The
sonne
of
Gods
entertainment
by
the
sonnes
of
men
.
Iohn
.
1.11.20
.
He
came
vnto
his
owne
,
and
his
owne
receiued
him
not
,
but
as
many
as
did
receyue
him
,
to
them
he
gaue
power
to
be
the
Sonnes
of
God
;
euen
to
those
that
beleeue
in
his
name
.
WHen
Moyses
declared
the
mercie
of
God
,
and
his
louing
kindnesse
towards
his
people
Israel
;
then
hee
saith
,
The
Lord
came
from
Sinai
,
God
commeth
from
Mount
Teman
,
and
the
holy
one
from
mount
Paran
,
Selah
.
When
our
Euangelist
saint
Iohn
had
shewed
the
goodnesse
of
our
Lord
and
Sauiour
Iesus
Christ
in
his
Godhead
,
and
the
greatnesse
of
his
Godhead
in
his
glorious
goodnesse
,
first
by
his
eternitie
equal
with
his
father
,
Secondly
,
by
the
testimonie
of
Iohn
the
Baptist
his
forerunner
,
hee
commeth
to
the
manifestation
of
Christ
himselfe
to
the
world
,
And
saith
,
He
came
vnto
his
owne
,
and
his
owne
receiued
him
not
.
He
cam●
and
was
in
the
world
,
but
not
knowne
of
them
that
were
in
the
world
,
for
as
a
garden
inclosed
,
a
treasure
hid
,
a
fountaine
shut
vp
,
so
he
remained
:
Hee
came
and
was
known
of
the
world
,
but
as
the
word
by
the
voice
,
the
bodie
by
the
Image
,
the
Godhead
by
the
manhood
;
so
he
appeared
,
knowne
,
and
not
knowne
,
come
,
and
not
welcome
into
the
world
:
and
therefore
vnwelcome
because
vnknowne
,
to
some
yet
welcome
,
and
knowne
to
other-some
,
for
some
beleeued
,
and
receiued
him
:
and
some
were
knowne
and
accepted
of
him
,
and
beleeuing
in
the
Sonne
of
God
,
were
made
themselues
the
sonnes
of
God
.
He
came
vnto
his
owne
,
&c.
Three
things
especially
for
your
memorie
,
and
my
methods
sake
,
are
to
be
considered
in
this
text
.
First
the
comming
of
Christ
vnto
his
owne
:
a
manifest
token
of
his
vnspeakable
loue
:
He
came
vnto
his
owne
.
Secondly
,
the
course
entertainment
his
owne
gaue
him
,
an
euident
testimonie
of
their
inexcusable
fault
:
They
rece●ued
him
not
.
Thirdly
,
the
effect
of
Christs
comming
,
the
certaine
and
souera●gne
benefite
of
our
saluation
.
But
as
many
as
did
receiue
him
,
&c.
First
touching
the
first
,
He
came
:
Non
venit
qui
aberat
,
sed
apparuit
quilatebat
,
as
saint
Bernard
saith
,
He
came
not
as
one
that
had
been
absent
,
but
appeared
as
one
that
was
continually
couertly
present
:
As
the
day
starre
that
springeth
from
on
high
,
Thus
our
Euangelist
interpreteth
his
comming
,
and
that
by
the
same
phrase
of
speech
which
he
vseth
in
his
first
Epistle
.
Non
tanquam
maiestas
impressa
carne
,
sed
tanquă
carne
imbuta
;
not
as
a
maiestie
imprinted
in
the
flesh
,
Which
plainly
shewed
the
loue
hee
bare
vnto
man-kind
,
that
being
God
became
man
,
the
worde
became
flesh
,
glorie
became
infamie
,
to
make
men
Gods
,
to
bring
flesh
to
heauen
,
and
shame
to
glorie
,
according
to
that
of
the
Apostle
.
1
Epi.
Iohn
3.
And
saint
Paul
saith
:
This
is
a
true
saying
,
and
by
all
meanes
to
be
beleeued
,
that
Christ
Iesus
came
into
the
world
to
saue
sinners
.
Tim.
1.4.9
.
And
Christ
himselfe
sayth
in
the
15
of
Luke
.
He
came
;
as
a
sheepheard
to
find
the
lost
sheepe
;
as
the
woman
to
find
the
lost
groat
;
as
a
father
to
find
the
lost
sonne
;
the
lost
sheepe
,
to
restore
vs
vnto
perfection
againe
;
the
lost
groat
,
to
renue
vs
to
the
Image
which
before
wee
had
lost
;
the
lost
sonne
,
to
receiue
vs
into
fauour
againe
.
For
all
this
,
impacient
of
his
glorie
,
as
vnworthy
of
his
grace
,
iniurious
Arius
and
prophane
,
to
disgrace
the
gracious
goodnes
of
Christ
Iesus
,
speaking
of
his
comming
,
saith
,
He
was
sent
before
he
came
,
therby
impairing
his
louing
kindnesse
,
in
that
hee
came
not
before
hee
was
sent
;
whereto
our
Sauiour
aunswereth
directly
himselfe
,
in
the
40.
Psalm
,
lo
I
come
;
they
be
his
owne
words
.
Wherupon
S.
Cyprian
saith
,
He
came
:
Appio●
makes
the
comming
of
Christ
three
sold
Venit
ad
homines
,
venit
in
homines
,
venit
hominibus
.
Christ
commeth
vnto
men
,
into
men
,
and
to
men
:
vnto
men
in
the
flesh
,
Iohn
.
1.14
and
so
hee
came
vnto
his
owne
directly
:
S.
Bernard
maketh
the
comming
of
Christ
as
the
numbers
of
Delphos
fiue-sold
Venit
Christus
,
saith
he
,
vel
spiritu
formante
,
vel
verbo
informante
,
vel
cruce
reformante
,
vel
sacramento
conformante
,
vel
carne
deformante
.
Christ
came
by
his
forming
spirit
,
by
his
informing
worde
,
by
his
reforming
crosse
,
by
his
conforming
sacraments
,
by
the
deforming
flesh
.
He
came
,
Venit
ad
sua
,
for
ad
suos
,
as
the
Apostle
saith
in
his
sixt
Chapter
afterward
.
Omne
quod
dat
mihi
pater
,
for
omnes
quos
dat
mihipater
:
All
that
my
father
hath
giuen
me
,
for
all
those
my
father
hath
giuen
me
,
vsing
one
gender
for
another
,
the
Neuter
for
the
masculine
,
instructing
vs
thereby
as
Athenagoras
makes
glosse
,
that
neither
Masculine
,
nor
Feminine
,
male
nor
female
,
man
nor
woman
,
are
happie
without
his
comming
,
alluding
to
that
of
the
holy
Ghost
,
that
without
are
withered
branches
,
without
are
dogges
,
infidels
,
pagans
,
without
hope
,
without
faith
,
without
loue
,
without
truth
,
without
grace
,
without
the
spirit
of
God
,
without
the
blessing
of
God
,
all
those
that
are
without
the
compasse
of
Christs
progresse
,
or
circuit
of
his
visitation
,
therefore
he
came
vnto
his
owne
,
that
they
might
receiue
allcomfort
by
his
comming
.
He
came
vnto
his
owne
.
There
be
amongst
our
new-found
,
now-fond
Gospellers
a
sort
,
(
I
had
almost
said
a
sect
)
that
chalenge
to
themselues
a
great
preheminence
in
this
respect
,
and
take
vpon
them
of
themselues
that
they
are
these
his
owne
to
whom
hee
came
,
forgetting
the
tence
and
sense
of
this
purescripture
.
For
they
themselues
wil
seeme
so
pure
,
that
all
their
Christian
brethren
must
stand
apart
from
them
,
and
rather
then
they
will
loose
the
propertie
of
this
prerogatiue
of
being
his
owne
,
they
will
be
tearmed
brethren
in
Christ
,
and
brethren
of
Christ
,
nay
Christs
nowne
brethren
,
they
are
so
holy
,
or
so
hollow
in
their
puritie
;
but
surely
I
thinke
they
are
traduced
in
their
title
,
as
ill
as
seduced
in
their
opinions
by
those
that
call
them
Puritanes
,
vnlesse
they
take
their
names
as
Diogenes
named
his
man
,
Manes
a
manendo
,
because
he
ran
away
from
him
,
or
as
we
say
,
lucus
a
lucendo
quia
minime
lucet
,
or
Mons
a
mouendo
,
because
it
stands
still
:
so
they
by
the
contrarie
are
tearmed
Puritani
,
a
puritate
,
quia
minime
puri
,
which
in
his
proper
place
anon
shall
be
declared
,
though
they
denie
the
Sunne
to
shine
while
as
it
dazeleth
their
eyes
.
Where
as
the
Prophet
notes
all
people
forth
of
all
Nations
,
and
all
kinreds
of
the
world
for
Christ
to
make
his
owne
of
.
God
gaue
him
heauen
for
his
inheritance
,
and
the
earth
for
his
possession
.
Psal.
2.
All
are
his
but
not
all
his
owne
:
we
are
all
his
by
nature
,
but
not
all
his
by
grace
:
we
are
all
his
by
creation
,
but
not
all
his
by
election
.
Omnium
hominum
dominus
quibus
quid
dat
,
sed
Israliet
arum
Deus
,
quibus
praecipue
prodest
:
God
is
the
Lord
ouer
all
,
to
whom
he
giueth
any
of
his
blessings
;
but
he
is
Israels
especiall
God
,
to
whom
he
giueth
himselfe
,
&
which
he
preferreth
before
all
other
people
:
they
were
those
which
in
the
begining
he
called
by
his
owne
name
.
I
am
the
God
of
Israel
.
Esay
.
43.
If
you
will
be
my
people
,
I
will
be
your
God
.
The
great
blessings
he
graced
them
withall
,
declare
they
were
his
owne
;
their
wealth
,
honour
,
soueraigntie
aboue
all
other
,
shew
they
were
his
owne
:
witnesse
Moyses
.
Deut.
15.28
.
Thou
shalt
lend
to
other
Nations
,
but
of
none
shalt
thou
borrow
:
Thou
shalt
seeme
strong
,
dreadfull
,
terrible
and
glorious
vnto
others
,
but
none
shall
ouercome
thee
,
The
Law
God
gaue
them
,
the
couenant
he
made
with
them
,
shew
they
were
his
owne
,
Esay
.
a.
God
dwelt
with
them
,
gaue
the
law
to
Sion
,
and
the
word
of
the
Lord
to
Ierusalem
.
Witnesse
Saint
Peter
.
Acts.
2.
To
them
pertained
the
adoption
,
the
glorie
,
the
Testament
,
the
constitution
of
the
law
,
the
Couenant
,
the
worshipping
and
the
promises
.
The
descent
of
Christ
shewed
they
were
his
owne
,
witnesse
Saint
Paul
.
Rom.
9.
Of
them
came
Christ
according
to
the
flesh
:
and
therefore
he
is
called
the
starre
of
Iacob
,
the
Lion
of
the
tribe
of
Iudah
,
the
Rod
of
Isacke
,
the
seed
of
Dauid
,
the
sonn
of
the
Virgin
,
as
of
the
greatest
and
royalest
blood
amongst
them
:
to
these
he
came
,
these
were
his
owne
,
and
had
foreknowledge
of
his
comming
from
the
beginning
.
Adam
in
the
3.
of
Gen.
Abraham
in
the
12.
Isacke
in
the
20.
&
in
the
26.
God
told
Iacob
,
In
thy
seed
shall
all
the
nations
of
the
world
be
blessed
.
He
bound
the
same
with
an
oath
to
Dauid
:
whereupon
Dauid
did
relie
&
preuailed
:
and
so
haue
all
they
no
lesse
benefite
which
beleeued
in
him
promised
,
then
those
that
receyued
him
exhibited
.
He
came
:
to
Adam
with
the
promise
in
the
time
of
despaire
;
to
Abraham
with
supplie
in
time
of
sacrifice
;
to
Isacke
with
reliefe
in
the
time
of
famine
,
in
time
of
exile
with
honour
to
Ioseph
,
in
time
of
persecution
with
comfort
to
Elias
,
in
time
of
battaile
with
a
hand
in
Gedeons
hilt
,
in
time
of
inuasion
with
triumph
to
Ezechias
:
in
the
time
of
neede
he
came
vnto
euery
one
with
some
good
or
other
,
promising
to
all
life
in
Iesus
Christ
,
to
wit
,
all
those
:
Qui
Christum
pollicitum
in
carne
venturum
expectarunt
in
carne
venientem
crediderant
in
carne
moriente●
coluerant
.
He
came
vnto
his
owne
.
He
came
vnto
them
in
figure
,
before
he
came
in
flesh
,
he
appeared
vnto
them
tipically
,
before
hee
came
vnto
them
personally
:
He
came
in
Circumcision
.
Rom.
3.
he
came
in
the
Pascall
Lambe
.
Iohn
.
1.1
.
he
came
in
Manna
.
Iohn
.
6.
hee
came
in
the
brazen
Serpent
.
Iohn
.
3.
hee
came
in
the
Arke
,
and
on
the
Altar
:
all
these
were
figures
of
Christ
He
came
tipically
,
as
our
rest
in
Noah
,
our
increase
in
Ioseph
,
our
loue
in
Dauid
,
our
peace
in
Salomon
,
our
saluation
prefigured
in
Iosuah
.
All
these
were
forerunners
,
and
foretellers
of
Christs
comming
:
Thus
hee
came
vnto
his
owne
:
and
thus
I
leaue
CHRIST
IESVS
in
loue
with
his
owne
,
and
his
owne
in
his
loue
,
which
is
the
scope
of
my
first
part
,
and
goe
to
examine
the
fault
of
his
owne
who
receiued
him
not
,
which
is
my
second
part
.
They
receiued
him
not
.
The
course
of
his
entertainment
,
Haile
Iesus
king
of
the
Iewes
;
they
blinfold
him
,
and
their
vnhallowed
rabble
buffet
him
on
the
cheekes
,
spit
in
his
face
,
scourge
him
on
the
backe
,
and
in
the
ende
naile
him
on
the
crosse
,
and
crucifie
him
;
where
hanging
,
the
proud
Pharisies
,
false
Scribes
,
hypocriticall
Elders
,
cruell
captaines
,
mercilesse
souldiers
,
malicious
passengers
,
both
great
and
small
(
wagging
their
heades
)
most
scornefully
,
crie
out
,
Thou
that
saidest
thou
couldest
destroy
the
Temple
,
and
in
three
dayes
build
it
vp
againe
,
saue
thy selfe
,
and
if
thou
be
the
sonne
of
God
come
downe
from
the
Crosse
:
and
none
there
were
that
comforted
him
:
thus
and
no
otherwise
did
they
receiue
him
;
O
bloodie
minded
Israelites
O
people
Israel
,
no
people
of
Israel
,
but
a
Nation
prepared
for
the
vengeance
to
come
.
O
familie
of
Iacob
,
no
familie
of
Iacob
,
but
a
generation
of
vipers
left
for
the
blacke
day
.
O
sonnes
of
Abraham
,
no
sonnes
of
Abraham
,
but
fruit
of
Nepthilim
,
proud
workers
of
iniquitie
,
fit
subiects
of
Gods
eternall
wrath
and
indignation
:
that
so
vnkindly
intreated
,
and
so
inhumainly
entertained
him
,
that
was
so
kind
to
them
,
as
to
giue
them
all
happinesse
,
and
liue
himselfe
in
miserie
:
that
gaue
them
the
earth
for
their
possessions
,
and
had
no
better
then
a
manger
for
his
mansion
;
that
placed
all
rest
,
and
had
himselfe
no
resting
place
.
Was
there
euer
such
ingratitude
exprest
?
The
Sunne
did
hide
his
face
,
the
Moone
gaue
not
her
light
;
the
starres
kept
not
their
course
,
the
vniuersall
engine
of
the
world
was
out
of
frame
at
this
neglect
,
the
vaile
of
the
Temple
rent
in
twaine
,
the
graues
burst
open
,
and
the
dead
bodies
rose
at
this
neglect
:
all
creatures
were
moued
with
this
ingratitude
,
mans
heart
alone
relented
not
.
The
Text
is
plaine
,
they
receiued
him
not
.
They
receiued
him
not
as
man
,
as
he
came
vnto
them
in
the
flesh
;
they
receiued
him
not
as
God
,
Iohn
.
I
said
vnto
you
,
that
you
also
haue
seene
me
and
beleeued
me
not
.
His
gracious
&
his
graceful
presence
could
get
him
no
grace
amongst
them
,
his
painfull
&
faithfull
preaching
,
which
was
so
praise-full
,
(
that
neuer
man
spake
as
this
man
did
)
it
could
gaine
him
no
credit
amongst
them
,
his
good
life
which
was
the
light
of
all
goodnesse
,
could
procure
him
no
good
liking
:
his
actions
that
were
wonderfull
and
powerfull
in
all
things
,
had
no
power
to
winne
him
fauour
amongst
them
;
his
verie
myracles
themselues
preuailed
not
with
them
for
him
.
They
saw
the
sicke
healed
,
the
lame
go
,
the
dumbe
speake
,
the
blind
see
,
the
deafe
heare
,
the
leapers
cleansed
,
the
dead
reuiued
by
his
power
,
and
yet
they
did
not
beleeue
:
they
saw
the
nets
breaking
,
the
boats
sinking
,
the
storms
ceasing
,
the
seas
his
walking
place
,
&
yet
they
did
not
beleeue
:
they
saw
him
cast
forth
diuels
by
legions
at
once
,
feeding
fiue
thousand
with
two
loaues
&
fiue
fishes
,
turning
water
into
wine
,
doing
many
other
myracles
,
&
yet
they
did
not
beleeue
.
Elias
came
downe
to
attend
him
,
Moyses
rose
vp
to
wait
on
him
,
Peter
,
Iames
and
Iohn
,
parted
not
from
him
,
at
his
transfiguration
on
mount
Tabor
,
the
place
shone
with
brightnesse
,
and
a
voice
the
voyce
of
God
himselfe
was
heard
from
heauen
:
This
is
my
beloued
Sonne
in
whom
I
am
well
pleased
,
heare
him
,
and
yet
they
did
not
beleeue
him
;
the
preiudice
of
Moyses
,
on
the
one
side
,
and
their
palpable
ignorance
on
the
other
side
,
made
them
incredulous
;
they
were
Moyses
schollers
forsooth
,
and
followed
him
,
we
know
that
God
made
a
promise
vnto
Moyses
,
but
what
God
promised
vnto
him
we
know
not
,
and
in
the
4.
of
Iohn
;
they
came
to
our
Sauiour
:
Moses
gaue
vs
a
law
(
and
so
forth
)
but
alas
saith
saint
Paule
,
Mat.
23.
And
therfore
saith
S.
Peter
.
Acts.
13.
Behold
ye
despisers
,
and
wonder
,
for
I
will
do
a
worke
in
your
dayes
which
yee
will
not
beleeue
although
you
see
it
,
which
is
the
verie
same
that
here
is
spoken
of
▪
He
came
vnto
his
owne
,
and
his
owne
receiued
him
not
.
Thus
much
of
my
second
part
,
the
ingratitude
and
iniquitie
of
the
people
,
opposed
against
the
gratuitie
and
goodnes
of
their
God
,
that
came
vnto
them
as
his
owne
,
though
they
receiued
him
not
,
and
gaue
power
to
as
many
as
did
receiue
him
to
be
the
sonns
of
God
,
euen
to
those
that
beleeue
on
his
name
,
Notwithstanding
the
hauiour
of
these
creatures
,
a
people
giuen
ouer
to
their
wickednesse
,
yet
doth
not
the
sheepeheard
of
their
soules
leaue
them
all
to
their
wofulnesse
,
but
as
many
as
do
receiue
him
,
to
them
he
giues
power
to
be
the
sonnes
of
God
,
insinuating
by
these
wordes
as
many
,
that
some
receiue
him
,
assuring
vs
by
these
wordes
as
many
,
the
benefit
of
our
saluation
to
some
:
the
summe
whereof
is
conueyd
vnto
vs
in
this
second
verse
,
by
the
certaintie
thereof
,
as
many
as
do
receyue
,
by
the
soueraigntie
,
they
haue
power
to
be
the
sonnes
of
God
,
by
the
maner
of
our
obtainment
thereof
,
He
gaue
them
power
,
by
the
means
wee
doe
lay
holde
thereon
,
euen
faith
to
those
that
do
beleeue
,
by
the
obiect
of
our
faith
which
is
the
name
of
Iesus
,
to
those
that
do
beleeue
in
his
name
.
The
certaintie
of
our
saluation
is
declared
in
these
wordes
,
as
many
.
The
common
aduersarie
,
because
they
be
so
many
,
boast
much
,
&
triumph
in
the
multitude
of
their
associates
,
and
thinke
to
put
vs
downe
with
the
fault
of
our
forefathers
:
but
as
it
is
in
the
vision
of
S.
Iohn
:
we
see
who
glorieth
in
the
greatest
number
euen
Antichrist
himselfe
.
Apoc.
19.
and
let
him
glorie
in
the
rout
&
rabble
of
his
vnhalowed
complices
,
sithence
praise
be
giuen
to
him
that
sits
aboue
,
and
swaies
below
,
the
haruest
of
true
intertainers
is
great
,
and
the
line
of
them
that
receiue
Christ
is
stretched
farre
and
wide
vpon
the
face
of
the
whole
earth
.
It
is
not
tied
to
the
familie
of
Iacob
,
as
the
Iewes
would
haue
it
,
nor
to
the
soyle
of
Affricke
,
as
the
Donatists
would
haue
it
,
nor
to
the
sea
of
Rome
,
as
the
Papists
would
haue
it
,
but
God
hath
chosen
for
the
seede
of
Abraham
,
all
which
haue
the
faith
of
Abraham
;
and
for
the
familie
of
Iacob
,
4.23
.
And
therefore
in
the
Reuelation
21.12.13
.
the
Church
of
God
is
compared
vnto
a
citie
hauing
12.
gates
,
opening
3.
into
euerie
quarter
of
the
world
.
And
saint
Pau●e
the
second
to
the
Ephesians
,
and
the
14.
sheweth
that
now
the
wall
of
partition
is
broken
downe
,
so
that
all
the
world
is
equally
the
Church
of
God
,
and
some
did
faithfully
receiue
Christ
,
though
his
owne
receyued
him
not
:
for
so
much
do
these
wordes
as
many
,
report
and
import
.
Although
for
the
quantitie
the
Church
of
God
be
counted
smal
,
yet
for
the
qualitie
it
is
greater
then
the
rest
,
because
Christ
doth
more
esteem
one
member
of
his
mysticall
bodie
,
then
all
the
number
of
infidels
,
and
wicked
reprobates
in
the
world
:
though
Christ
call
his
flocke
a
little
flocke
,
yet
he
sayth
:
Feare
not
my
little
flocke
,
it
is
your
Fathers
pleasure
to
giue
you
a
king
dome
.
We
must
needes
confesse
the
number
of
the
faithfull
is
lesse
then
the
number
of
the
wicked
,
we
cannot
denie
but
there
is
more
store
of
weedes
then
corne
in
the
Lords
haruest
.
For
Noah
and
his
family
,
being
but
eight
persons
,
all
the
world
was
drowned
in
wickednes
:
for
Lot
and
his
two
sonnes
,
Sodome
and
Gomorrah
with
all
the
cities
round
about
were
burned
in
sinne
:
for
one
thankfull
Samaritane
,
there
were
nine
vnthankefull
leapers
:
for
one
Elias
,
there
were
450.
Prophets
of
Ball.
Reg.
●
,
18.
for
one
Micheas
,
there
will
be
400.
false
Prophets
to
A●●ab
.
2.22
.
there
will
bee
but
one
of
a
citie
,
and
two
of
a
tribe
,
which
shall
enter
into
Sion
.
Iere.
3.14
.
in
steade
of
the
two
legges
,
and
peece
of
the
eare
,
which
the
sheepheards
shall
saue
from
the
mouth
of
the
Lion
,
the
whole
bodie
shall
be
deuoured
,
Amos.
3,1●
.
but
a
few
names
will
be
found
in
Sardi
,
which
haue
not
defiled
their
garments
.
Apo.
3.4
.
for
wide
is
the
gate
,
and
broad
is
the
way
that
leadeth
vnto
destruction
,
and
many
there
be
that
enter
into
it
:
but
straight
is
the
gate
,
and
narrow
is
the
way
that
leadeth
to
life
eternall
,
and
few
there
bee
that
find
it
;
we
graunt
more
chaffe
then
graine
,
more
tares
then
corne
in
the
Lords
field
.
We
grant
Christ
came
vnto
his
own
,
and
his
own
receiued
him
not
:
yet
(
dearly
beloued
)
the
flocke
of
Christ
is
farre
greater
then
can
be
perceiued
by
the
eyes
of
men
.
For
as
Iohn
sayth
,
there
are
verie
many
wolues
within
,
and
very
many
sheep
without
,
and
therefore
we
must
not
take
vpon
vs
to
iudge
our
brethren
,
nor
despaire
our selues
,
but
leaue
iudgement
vnto
God
,
and
looke
for
mercie
of
the
Lord
:
The
foundation
of
God
remayneth
sure
,
and
hath
his
seale
:
Dominus
nouit
qui
sunt
sui
.
The
Lord
knoweth
who
are
his
.
There
is
no
place
,
nor
any
sort
of
people
throughout
the
world
,
where
the
Lord
hath
not
some
chosen
.
In
the
wicked
court
of
Pharo
there
flourished
godly
Ioseph
:
with
that
cruell
persecutor
of
the
Prophets
Achab
,
there
was
a
preseruer
of
Prophets
,
and
a
seruer
of
God
Obadiah
.
In
the
house
of
Rimmon
,
where
the
king
of
Aram
serued
strange
gods
,
the
captaine
of
his
host
Naaman
,
serued
onely
the
Lord
God
of
Israel
:
In
the
campe
of
souldiers
which
is
most
suspected
,
there
was
Cornelius
most
sincere
:
In
the
ranke
of
sinners
that
were
most
detected
,
euen
amongst
the
Publicanes
were
found
Mathew
and
Zacheus
the
faithfull
seruants
of
God
:
amongst
the
blindest
recreants
the
verie
Pharisies
,
was
Necodemus
that
refused
his
companions
,
and
thought
nothing
too
deare
to
bestow
in
the
honour
of
our
Sauiour
:
Herod
that
mortall
enemie
of
Iesus
Christ
,
had
Manahen
his
companion
,
and
Iohanna
the
wife
of
Chuza
the
steward
in
his
house
which
feared
God
:
the
Iewes
themselues
that
were
so
malicious
against
Christ
,
had
some
amongst
them
that
receiued
him
,
there
was
Nathaniell
in
whom
there
was
no
guile
;
there
was
olde
Simeon
which
looked
for
the
consolation
of
Israel
:
there
was
religious
Annah
,
that
serued
God
day
and
night
with
fasting
and
prayer
,
and
confessed
the
Lord
Iesus
to
all
that
looked
for
redemption
in
Ierusalem
.
Thus
was
the
state
of
Christs
Church
for
euer
certaine
,
though
the
seate
vncertaine
sometimes
where
to
find
her
.
This
is
the
certaine
seale
of
our
saluation
,
though
the
signe
vncertaine
sometimes
where
to
finde
it
,
because
wee
cannot
iudge
with
outward
senses
who
receiue
,
or
not
receue
Christ
Iesus
when
he
commeth
;
yet
is
it
most
certaine
,
that
as
many
as
do
receiue
him
,
to
them
he
giueth
power
to
be
the
sonnes
of
God
.
Here
is
the
soueraigntie
of
our
saluation
,
following
the
certaintie
therof
,
we
are
made
the
sonnes
of
God
by
receiuing
the
sonne
of
God
comming
vnto
vs
,
and
into
vs
.
A
happie
day
,
and
a
happie
deed
,
a
blessed
time
,
and
a
blessed
change
for
vs
,
that
are
by
nature
the
sonnes
of
Adam
,
the
children
of
wrath
,
by
such
a
guest
,
by
such
a
grace
should
be
made
the
sonnes
of
God
.
Filius
Dei
(
saith
S.
Cyprian
)
factus
erat
homo
vt
faceret
homines
filios
Dei
,
vnicus
natus
erat
,
attamen
noluit
manere
vnus
;
The
sonne
of
God
was
made
man
,
that
he
might
make
men
the
sonnes
of
God
;
he
was
borne
one
,
but
wold
not
liue
alone
;
hee
loued
vs
so
,
that
he
could
not
leaue
vs
till
he
had
made
vs
his
brethren
,
sonnes
with
him
to
God
our
father
:
neuerthelesse
there
is
great
difference
between
his
s●ate
and
ours
,
he
is
the
naturall
sonne
of
God
,
we
the
adopted
;
he
begotten
in
eternitie
,
the
perfect
sonne
of
his
father
,
we
creased
in
dew
time
out
of
the
earth
our
mother
;
he
borne
,
we
made
the
sonnes
of
God
:
yet
such
his
kindnesse
,
that
he
neuer
saith
,
Pa●er
meus
&
dominus
vester
,
sed
dominus
meus
,
&
pater
ves●er
▪
as
saith
S.
Greg.
My
father
,
and
your
Lord
,
but
my
Lord
and
your
father
.
The
reason
is
,
as
saint
Basill
sayth
:
Sic
tungit
vt
non
distinguit
,
&
si●
distinguit
vt
non
seiungit
:
he
doth
so
ioyne
that
he
doth
not
distinguish
,
and
so
distinguish
that
he
doth
not
diuide
:
so
that
we
are
sons
,
&
being
sonnes
are
fellow
heyres
with
Iesus
Christ
in
his
kingdom
,
He
gaue
them
power
to
bee
the
sonnes
of
God
.
He
gaue
them
power
.
Here
is
the
maner
set
downe
how
they
come
by
the
benefite
;
they
do
not
buy
it
,
as
the
Heretikes
Circumseliones
thinke
;
they
haue
it
not
in
their
owne
naturalitie
,
as
the
Pelagians
hold
;
they
worke
it
not
out
of
their
owne
abilitie
,
as
the
Papists
suppose
;
but
they
receiue
it
of
Gods
meere
liberalitie
.
He
gaue
them
power
:
It
is
the
mercie
of
God
,
the
goodnesse
of
God
,
the
bountie
of
God
,
that
bestowes
this
benefite
vpon
vs
.
The
best
in
this
case
must
say
with
Iacob
,
I
am
not
worthy
the
least
of
thy
benefits
.
Gen.
32.
Daniel
,
Righteousnesse
belongeth
onely
vnto
thee
,
to
vs
belongeth
nothing
but
shame
.
9.
the
best
must
say
with
Iob
,
If
I
would
seek
to
iusti
fie
my self
,
I
must
needs
condemne
my selfe
.
If
we
consider
with
our selues
what
we
are
of
our selues
,
we
shall
plainly
finde
our selues
,
the
best
of
vs
all
dust
and
ashes
,
by
our
substance
,
Gen.
3.
by
knowledge
but
beasts
.
euer●e
good
and
perfect
gift
commeth
from
aboue
.
Iames
the
1.17
.
It
is
most
iniquitie
because
we
doe
not
acknowledge
the
giuer
thankefully
,
Augustine
:
Non
infixa
,
sed
infusagratia
,
Whereon
saint
Bernard
:
I
for
my
loue
,
and
my
loue
for
me
,
that
she
may
know
her self
to
be
full
of
grace
,
when
she
ascribes
all
to
her
loue
,
and
nothing
to
her selfe
.
He
gaue
them
power
to
be
the
sonnes
of
God
,
euen
to
them
that
beleeue
.
By
grace
ye
are
saued
through
Iesus
Christ
,
Euen
to
those
that
beleeue
on
his
name
.
Here
is
now
the
obiect
of
our
faith
,
which
is
the
subiect
of
our
saluation
,
the
name
of
Iesus
,
to
which
the
mercies
,
merits
,
and
mediation
of
Christ
belong
,
which
are
al
contained
in
his
name
Iesus
,
which
signifieth
a
sauiour
.
To
Abraham
&
his
seed
,
was
the
promise
made
,
not
saying
to
his
seed
,
but
in
his
name
,
as
of
one
Lord
Iesus
Christ
:
to
him
all
the
Prophets
giue
witnesse
,
that
through
his
name
all
that
beleeue
in
him
shall
receiue
remission
of
sinnes
.
Act.
10.43
.
In
his
name
shall
all
the
Nations
of
the
world
be
blessed
:
Christ
Iesus
is
come
,
the
king
is
come
,
and
the
king
comming
the
enemies
are
fled
.
Those
that
haue
eies
to
see
let
them
see
;
those
that
haue
eares
to
heare
let
them
heare
:
those
that
haue
a
heart
to
vnderstand
let
them
vnderstand
those
things
that
belong
vnto
their
peace
,
let
them
see
the
loue
of
Christ
in
comming
to
his
owne
,
and
embrace
it
;
heare
the
fault
of
his
owne
in
receyuing
him
not
,
and
eschew
it
;
Vnderstand
the
benefit
of
our
saluation
,
giuen
to
as
many
as
receyue
him
,
by
beleeuing
on
his
name
&
enioy
it
.
Christ
Iesus
is
come
.
he
that
was
to
come
to
the
Patriarks
,
is
come
to
the
Apostles
;
he
that
was
to
come
to
Moses
,
is
come
to
Iohn
;
he
that
was
to
come
to
the
Prophets
,
is
come
to
the
Disciples
he
that
was
to
come
to
all
,
is
come
to
his
owne
▪
Why
then
farewell
all
Types
and
Figures
,
and
welcome
the
summe
and
substance
of
our
saluation
:
farewell
the
shadows
of
the
fathers
,
the
visions
of
the
Prophets
,
the
ceremonies
of
the
Tabernacle
,
the
superstitions
of
the
Iewes
:
farewell
night
,
and
welcome
day
;
farewell
darknesse
,
and
welcome
light
;
farewell
danger
,
and
welcome
safetie
,
for
the
Phisition
of
health
,
the
hauen
of
rest
,
the
doore
of
truth
the
mirrour
of
goodnesse
,
the
fountaine
of
our
redemption
:
Christ
Iesus
is
come
:
he
is
come
at
whose
appearance
the
tree
of
Paradice
was
turned
into
the
food
of
life
:
the
circumcision
of
the
skinne
into
the
circumcision
of
the
minds
the
golden
couering
of
the
propitiatorie
into
the
golden
crowne
of
glory
;
the
rock
yeelding
forth
water
into
the
side
issuing
with
blood
;
the
coate
of
Aron
into
the
wedding
garment
of
Christ
,
Moyses
into
Christ
,
the
type
into
the
thing
;
the
shade
into
the
shine
;
the
shine
into
the
sunne
it selfe
.
The
suspitious
Iewes
are
now
confuted
in
their
suppositions
;
the
misbeleeuing
Turkes
are
now
confounded
in
their
expectations
;
the
faithfull
Christians
are
confirmed
in
their
saluation
by
this
comming
of
Christ
.
Cuius
aspectu
dispelluntur
tenebrae
,
Cuius
intuitu
liberantur
animae
,
Quem
qui
fugiunt
moriuntur
viuì
,
Quem
qui
sequntur
viuunt
morituri
.
In
quo
qui
manent
nihil
damnationis
habent
,
quia
sunt
in
Christo
.
Sine
quo
,
qui
ambulant
,
nihil
delectationis
habent
,
quia
sunt
sine
Christo
.
Christ
Iesus
is
come
,
and
he
is
come
vnto
his
own
,
and
to
vs
as
to
his
owne
;
we
are
his
owne
and
the
same
priueledges
,
the
same
blessings
,
the
same
fauors
that
is
said
to
belong
vnto
the
Israelites
as
his
owne
,
are
common
to
vs
of
England
as
his
owne
,
if
we
examine
our
estates
of
Israel
and
England
,
by
the
rules
of
the
Prophets
&
Apostles
:
is
it
not
with
England
as
it
was
with
the
litle
land
of
Goshen
,
which
had
the
light
of
God
,
when
all
Egypt
was
darke
:
is
not
the
Law
and
the
Gospel
freely
and
truely
published
in
our
eares
?
is
not
our
starre
like
vnto
Iosephs
starre
,
as
the
Moone
in
respect
of
our
brethren
?
doe
not
all
Nations
creepe
and
crouch
to
vs
?
Doth
not
the
Oliue
with
her
fatnesse
,
the
figge
with
her
sweetnesse
,
the
vine
with
her
fruitfulnesse
abide
with
vs
?
What
benefites
had
the
people
of
Israel
immediately
from
God
,
that
we
haue
not
as
graciously
amongst
vs
,
to
shew
that
we
are
his
owne
?
Our
portion
is
such
in
God
,
and
our
proportion
such
with
them
in
all
things
betweene
God
and
vs
,
that
as
we
may
truely
say
with
Dauid
:
The
Lord
is
the
lot
of
our
inheritance
:
so
we
may
truly
say
with
Lot
:
The
Lord
is
the
Iudge
of
our
transgressions
.
As
we
may
boldly
chalenge
a
propertie
in
Christs
louing
comming
,
and
comming
vnto
vs
;
so
wee
must
humbly
acknowledge
our
fault
in
not
receyuing
him
:
for
in
the
same
manner
that
we
are
approued
,
we
are
reproued
with
Israel
:
yet
he
that
will
take
vpon
him
to
descrie
or
describe
the
maner
of
our
receiuing
,
or
not
receiuing
Christ
,
as
he
commeth
vnto
vs
by
his
members
,
or
into
vs
by
his
spirit
,
had
need
transforme
himselfe
:
for
,
Sitang
as
mont●s
fumigabunt
,
si
aspergas
valles
inundabunt
,
si
calcas
colles
inhiabunt
:
so
that
the
Minister
of
God
that
dealeth
faithfully
in
this
poynt
,
hath
the
Wolfe
by
the
eare
,
which
if
he
do
not
warily
hold
,
or
wisely
let
go
,
he
may
chaunce
to
be
had
himselfe
by
the
eares
,
or
bee
sure
to
bee
laid
fast
by
the
heeles
,
when
hee
is
not
aware
:
yet
as
Ambrose
sayd
to
Theodotius
so
I
humbly
say
to
you
.
Neque
imperiale
est
:
dicendi
libertatem
negare
,
Neque
Sacerdotale
quod
sentiat
non
dicere
.
And
that
I
may
speake
most
mildly
of
all
to
all
that
Christ
comes
vnto
,
I
must
say
as
saint
Paule
sayeth
to
the
Corinthians
,
the
1.11
.
Omnes
imbecilles
sunt
,
&
dormiunt
:
or
as
Fulgentius
speakes
to
his
auditors
:
Quilibet
piorum
perfectus
,
et
imperfectus
:
perfectus
spe
glorificationis
,
imperfectus
corruptione
,
perfectus
quia
in
animo
seruit
diuinis
legibus
,
imperfectus
quia
seruit
legipeccati
:
or
as
Solarius
speakes
continually
vnto
the
traueller
,
that
they
that
plucke
vp
the
Baaran
roote
are
stifled
with
the
sauour
:
they
that
looke
into
the
poysoned
poole
of
Babylon
loose
their
sight
;
they
that
come
within
the
aire
of
Sodome
are
infected
;
they
that
touch
pitch
are
defiled
.
To
the
Angell
of
the
Church
of
Sardi
,
these
things
saith
he
that
hath
the
seuen
spirits
of
God
,
and
the
seuen
starres
.
I
know
thy
workes
,
thou
hast
a
name
that
thou
liuest
,
but
thou
art
dead
,
I
haue
not
found
thy
works
perfect
,
before
God
,
remember
therefore
what
things
thou
hast
receyued
and
heard
,
hold
fast
and
repent
.
I
know
thy
works
,
O
London
,
&c.
To
the
Angel
of
the
church
of
Ephesus
,
these
things
saith
he
,
I
haue
some
few
things
against
thee
,
thou
hast
lost
thy
first
loue
:
remember
from
whence
thou
art
fallen
,
repent
and
do
thy
first
workes
,
or
else
I
will
come
against
thee
,
and
remoue
thy
candlesticke
.
O
England
,
O
London
,
I
haue
some
few
things
against
thee
,
thou
art
fallen
away
from
thy
first
loue
with
Ephesus
,
thy
workes
are
not
all
perfect
.
Thy
loue
is
not
carefull
,
thy
care
is
not
fruitfull
,
thy
fruit
is
not
graceful
to
entertaine
Christ
Iesus
.
The
laborers
hire
kept
backe
,
till
the
morning
,
the
poore
mans
pledge
with-holden
wrongfully
,
iudgment
withheld
from
those
that
are
in
distresse
:
all
these
are
seene
in
thee
;
all
these
are
sinne
in
thee
:
in
all
these
are
showen
that
Christ
is
not
receyued
as
he
ought
to
bee
.
The
buildings
enlarged
by
Achabs
crueltie
,
the
coffers
inriched
by
Achans
the
euerie
;
the
states
maintained
by
Gehesies
policie
:
all
these
are
seene
;
all
these
are
sinne
:
in
all
these
is
showen
that
Christ
is
not
receyued
as
he
ought
to
be
.
Those
that
make
widowes
a
pray
,
the
fatherlesse
a
spoile
,
the
friendlesse
a
prize
,
receyue
not
Christ
:
many
store-houses
sorted
with
wares
,
many
ware
houses
filled
with
store
,
many
shops
with
false
lights
,
and
light
waights
,
many
cupboords
garnished
with
plate
,
many
wardrobes
furnished
with
gorgious
apparell
,
shew
that
we
receiue
not
Christ
as
we
should
do
;
those
byting
Vsurers
that
deuonr
the
needie
,
and
feed
vpon
the
flesh
of
them
that
are
fallen
into
their
nets
,
receiue
not
Christ
;
those
griping
oppressors
that
quench
their
dayly
thirst
with
the
teares
of
women
and
children
,
grinding
the
face
of
such
as
are
fallen
into
their
snares
,
those
double
dealers
that
giue
Ioabs
stabbe
,
with
Iudas
kis●e
,
those
bloodie
slanderers
that
make
reproach
,
their
custom
,
and
delight
to
die
their
tongues
in
the
blood
of
their
brethren
receiue
not
Christ
;
the
false
witnsse
and
the
suborner
,
the
corrupt
quests
man
,
and
the
extortioner
,
receiue
not
Christ
.
Where
Enuie
standes
in
the
doore
,
where
Wrath
leanes
in
the
porch
,
where
Gluttonie
sittes
at
table
,
where
Drunkennes
lies
in
the
floore
,
where
Slouth
sleepes
on
the
bed
,
where
Lecherie
keepes
the
chamber
,
and
Pride
lookes
out
at
the
window
,
Christ
Iesus
hath
no
welcome
,
and
thither
hee
will
not
come
,
the
places
must
be
cleane
(
from
vice
)
they
must
bee
garnished
with
vertue
,
they
must
be
perfumed
with
holinesse
,
where
Christ
Iesus
commeth
;
the
houses
must
be
swept
,
washed
and
pared
,
where
he
cometh
;
swept
from
dust
and
cobwebs
,
ab
offensis
lemoribus
,
from
sleighter
offences
;
washed
from
filth
and
slabbering
,
a
delictis
suauioribus
,
from
sweeter
faults
;
pared
from
dirt
and
rubbish
,
a
peccatis
grauioribus
,
from
more
grieuous
sinnes
:
so
that
wheresoeuer
Christ
is
entertained
,
the
place
must
bee
as
the
Sanctuarie
,
hallowed
:
the
people
must
bee
as
the
Priests
,
sanctified
;
and
the
furniture
must
be
as
the
vessels
of
the
Temple
,
consecrated
.
If
this
citie
,
and
the
citizens
be
thus
prouided
,
ye
are
fit
to
entertaine
Christ
Iesus
,
if
not
,
it
behoueth
you
to
looke
for
better
furniture
.
I
remember
Eusebius
the
Bishop
of
Caesarea
,
in
a
certain
Epistle
of
his
to
Constantine
the
Emperour
,
makes
mention
of
a
goodly
citie
that
he
passed
thorow
in
his
trauels
called
Augusta
,
which
before
his
comming
to
it
,
was
reported
to
him
to
be
a
place
very
stately
for
building
,
very
rich
for
furniture
,
very
plentifull
for
prouision
,
very
populous
for
inhabitants
,
but
when
he
came
into
it
,
he
found
no
people
dwelling
in
it
,
but
lions
,
tygres
,
dragons
,
camelions
,
foxes
wolues
,
goates
,
swine
,
vnicornes
,
Vipers
;
which
when
the
Emperour
read
,
hee
calles
vnto
Macarius
his
chaplaine
,
and
requires
his
knowledge
and
opinion
of
the
place
and
people
:
which
Macarius
aduisedly
declares
,
saying
:
it
was
true
which
the
reuerend
father
had
writen
,
both
of
the
place
and
people
:
for
the
citie
in
his
knowledge
was
such
as
it
was
described
,
and
the
citizens
in
his
opinion
,
such
as
they
were
noted
:
some
cruell
as
lions
,
to
wit
mercilesse
,
preiudicant
bribe-taking
magistrates
,
:
some
greedie
as
tygres
,
the
symonicall
illiterate
soul-staruing
ministers
:
some
fierce
as
dragons
,
the
vsurious
extorsiue
state-spoiling
mony-mongers
:
some
changable
as
Camelions
,
the
politicall
informant
time-seruing
state-mongers
:
some
deceiueable
as
foxes
,
the
priuie
Brokers
,
subordinate
Scribes
,
and
crimping
gamsters
:
some
rauenous
as
wolues
,
the
citie
sergiants
,
countrie
bailifes
,
court
officers
:
some
lasciuious
as
goats
,
the
brothell-haunters
,
brothel-hunters
,
sappe-suckers
and
soakers
:
some
filthie
as
swine
,
the
lasie
licentious
,
inordinate
taske-masters
:
some
proud
as
Vnicornes
,
the
rising
courtier
,
standing
lawyer
,
falling
merchant
:
some
inhumane
as
Vipers
,
the
vnnaturall
children
,
vngratefull
friends
,
vnfaithfull
seruants
.
Thus
doe
these
famous
writers
deliuer
this
infamous
citie
by
the
condition
of
wilde
and
sauage
beasts
,
which
is
an
vnnaturall
and
strange
thing
amongst
men
,
whereas
if
they
had
described
it
by
tame
and
seruiceable
beasts
,
which
are
familiar
with
men
,
it
might
haue
passed
with
more
ease
,
as
dogges
,
cattes
,
horses
,
calues
and
oxen
,
but
they
report
it
of
the
brutish
&
insociable
inhabitants
:
which
is
a
fearefull
&
a
shamefull
reproach
,
such
a
reproach
as
God
forbid
I
should
conceiue
of
this
citie
!
much
more
publish
,
most
of
all
perceyue
amongst
the
inhabitants
:
yet
ye
must
giue
me
leaue
to
say
of
it
,
as
Mantuan
did
of
his
natiue
citie
.
Quo
magis
approprio
tanto
magis
omnia
sordent
:
the
nearer
I
approach
vnto
her
,
the
more
reproach
I
heare
of
her
.
And
by
your
honourable
and
religious
patience
,
I
may
freely
speake
what
I
haue
plainly
seene
in
the
course
of
some
trauels
,
and
obseruation
of
some
courses
that
in
Flanders
was
neuer
more
drunkennes
,
in
Italie
more
wantonnesse
,
in
France
more
dissimulation
,
in
Creet
more
lying
,
in
Spaine
more
insolencie
,
in
Iurie
more
hypocrisie
,
in
Persia
more
curiositie
,
in
Barbary
more
crueltie
,
in
Turkie
more
impietie
,
in
Tartarie
more
iniquitie
,
then
is
practised
generally
in
England
,
particularly
in
London
:
all
this
is
seene
,
all
this
is
sinne
,
in
all
this
is
showen
that
we
receiue
not
Christ
Iesus
amongst
vs
.
Yet
amongst
the
route
and
rabble
of
vnhallowed
miscreants
,
or
recreants
,
that
receiue
not
Christ
,
there
be
foure
sorts
of
people
most
opprobrious
,
which
I
cannot
passe
without
reproofe
,
namely
the
obstinate
Papists
and
malicious
,
the
prophane
Atheists
and
vnconsecrate
,
the
discentious
&
licencious
Scismatike
,
the
proude
and
pampered
worldling
.
The
obstinate
Papist
,
Nym
rod
,
Go
to
,
let
vs
build
vs
a
Tower
,
whose
,
top
may
reach
vnto
the
heauens
,
that
we
may
get
vs
a
name
for
euer
,
least
we
be
scattered
vpon
the
face
of
the
earth
for
euer
.
Thus
they
thinke
to
raise
the
state
of
their
saluation
by
their
great
workes
,
and
mount
into
heauen
vpon
the
wings
of
their
deserts
:
this
they
presume
spiritually
:
and
carnally
what
do
they
not
presume
?
There
is
a
certaine
drinke
which
they
call
Catholicon
,
and
a
certaine
drugge
which
they
call
Huiguiero
,
which
the
Menipized
Satire
speakes
of
;
whereof
when
they
haue
taken
a
draught
or
a
dramme
,
they
are
so
bolde
that
they
dare
vndertake
any
thing
be
it
neuer
so
abhominable
:
disturbance
of
states
:
destruction
of
kingdomes
:
death
of
kings
and
princes
themselues
;
their
infection
is
so
venemous
,
that
their
affections
can
hardly
be
religious
,
what
pretence
soeuer
they
make
of
religion
:
insomuch
that
I
cannot
see
how
these
that
are
so
faithlesse
in
their
deuotion
towards
God
,
can
be
faithfull
in
their
duties
towardes
their
king
.
My
reason
is
,
because
they
consecrate
themselues
vnto
the
Pope
their
suffragan
,
they
cannot
containe
themselues
vnto
the
king
our
soueraigne
;
they
cannot
serue
Christ
and
Antichrist
,
God
or
Baall
must
be
God
,
for
God
and
Beliall
cannot
be
ioyned
.
I
wonder
then
in
what
kinde
of
allegeance
they
stand
that
are
reconciled
vnto
the
Pope
,
they
that
subscribe
in
the
casting
of
their
king
out
of
the
Church
:
what
supremacie
doe
they
allow
his
Maiestie
in
the
Church
:
Cum
iurauerunt
in
verba
Pontificis
maximi
:
In
case
of
excommunication
:
I
dispute
not
what
maner
of
subiects
these
are
in
their
kindes
,
but
leaue
the
consideration
thereof
to
whom
it
belonges
.
In
the
Reuelation
I
reade
of
seuen
Angels
,
to
whom
was
giuen
seuen
seuerall
trumpets
.
The
third
Angell
blew
a
trumpet
,
and
there
fell
a
great
starre
from
heauen
burning
like
a
torch
,
and
it
fell
into
the
third
part
of
the
waters
:
It
was
called
Wormewood
;
therefore
the
third
part
of
the
waters
became
bitter
as
Wormewood
.
This
starre
as
our
best
authours
write
was
Pelagius
a
monke
,
the
chiefe
pillar
of
their
side
that
made
the
waters
bitter
,
corrupting
the
scripture
with
false
doctrine
,
so
that
many
died
:
he
tooke
away
the
doctrine
of
Redemption
by
Iesus
Christ
,
wherein
men
should
beleeue
;
he
disabled
the
doctrine
of
iustification
by
faith
whereby
men
liue
;
hee
would
not
suffer
that
Christ
Iesus
was
the
Lambe
of
God
that
taketh
away
the
sinnes
of
the
world
,
that
Christ
was
the
sole
and
soule
sauing
sacrifice
;
once
offered
vpon
the
crosse
,
neuer
to
bee
renued
,
not
needing
helpe
,
but
of
it selfe
sufficient
for
our
saluation
,
hee
could
not
endure
:
and
so
made
the
worde
bitter
,
whereby
many
soules
were
lost
.
The
seuenth
Angell
blew
a
Trumpet
,
and
the
thirde
part
of
the
moone
,
and
of
the
starres
were
smitten
,
so
that
the
third
part
of
them
was
darkened
,
and
those
were
the
Arians
,
their
great
champions
,
who
by
boasting
of
their
workes
and
merits
,
obscure
Christs
iustice
and
mercie
,
and
tread
his
death
and
passion
vnder
feete
;
they
darken
the
third
part
of
the
church
and
ministers
and
teachers
with
their
false
doctrine
;
It
is
not
vnknowne
how
they
did
monstrously
grow
to
the
trouble
of
all
Europe
,
and
the
confusion
of
that
citie
Transiluania
.
You
see
these
Papists
receiue
not
Christ
as
he
commeth
vnto
men
in
the
flesh
:
they
spare
neither
king
nor
subiect
,
prince
nor
people
that
standes
in
their
way
,
but
downe
with
them
,
downe
with
them
as
the
Babilonians
did
,
euen
to
the
ground
:
they
receiue
him
not
as
he
commeth
into
men
in
the
spirit
.
You
heare
how
they
oppose
themselues
wholy
agaynst
the
doctrine
of
Christ
in
the
Gospel
;
they
scorne
the
vertue
of
his
mercie
,
merits
,
and
mediation
.
The
obstinate
Papist
,
and
malicious
receiue
not
Christ
:
they
receiue
him
not
The
prophane
Atheist
,
who
hath
said
in
his
heart
with
the
foole
.
There
is
no
God
.
Like
Nebuchadnezzar
walking
vpon
the
battlements
of
his
high
Pallace
,
breatheth
forth
,
Is
not
this
great
Babell
which
I
haue
built
for
the
house
of
my
kingdome
,
by
the
might
of
my
power
,
for
the
honour
of
my
Maiestie
:
so
they
walking
vpon
the
Torrace
of
nature
,
&
vpon
the
battlements
of
their
wittes
,
breath
forth
blasphemie
against
God
,
and
infamie
to
men
,
is
not
that
which
we
do
,
done
by
the
power
of
nature
?
haue
not
we
wit
and
will
,
reason
and
skill
,
to
vnderstand
and
execute
those
things
that
concerne
our
glory
:
and
thus
they
make
their
arme
of
flesh
,
and
take
no
notice
of
the
power
of
God
.
But
when
his
name
is
spoken
of
,
like
the
Adder
they
clap
one
eare
to
the
ground
,
and
stoppe
the
other
with
their
taile
.
They
learne
to
weaue
Spiders
webs
,
and
hatch
Cockatrices
egges
;
they
learne
of
the
toad
to
swel
aboue
their
proportion
;
of
the
wolfe
to
barke
against
the
moone
;
of
the
wilde
Asse
to
bray
against
the
thunder
;
of
the
Owle
to
eschew
the
light
of
the
sunne
;
of
the
Vipers
to
goare
and
gnaw
the
breast
and
bowels
of
their
dearest
parents
,
as
Epiphanius
sayth
.
Latus
matris
sauciunt
,
&
sic
gignuntur
,
vt
pater
&
mater
eorum
periunt
Saint
Ierome
speakes
of
them
as
of
the
serpent
Hydaspis
,
whose
poyson
is
so
venemous
,
that
whosoeuer
they
touch
or
sting
,
they
consume
in
bodie
,
or
languish
in
mind
.
Saint
Basili
speakes
of
them
as
of
those
worms
Hemorhoides
,
which
cause
althose
they
touch
to
bleed
in
all
parts
of
their
bodies
vntill
they
die
,
and
be
distracted
in
their
spirits
while
they
liue
.
Examples
where
of
are
too
fresh
in
our
memorie
,
and
the
bleeding
wounds
of
some
are
scarce
yet
drie
,
and
therefore
I
forbeare
the
application
.
It
is
well
if
we●
be
free
from
their
imputation
and
immitation
,
that
are
so
farre
from
receyuing
Christ
,
that
they
say
in
their
heart
there
is
no
God
:
and
charme
the
charmer
neuer
so
sweetly
,
they
will
not
receiue
him
.
The
prophane
Athiest
receyues
not
Christ
,
they
receyue
him
not
.
The
Schismatike
which
say
with
Corah
,
Dathan
,
and
Abiram
,
Come
let
vs
breake
their
bonds
,
and
cast
away
their
coards
from
vs
:
are
not
our
tongues
our
owne
,
and
what
Lord
shall
controll
vs
?
These
appeare
in
the
visions
of
Iohn
.
The
second
Angell
blew
the
trumpet
,
and
a
it
was
a
great
mountaine
was
cast
into
the
sea
,
&
the
third
part
of
the
sea
became
blood
,
and
the
third
part
of
the
creatures
that
were
in
the
sea
,
and
they
that
had
life
died
,
for
by
the
water
is
vnderstood
the
word
of
God
,
and
by
the
mountaine
is
meant
diuerse
sects
and
schismes
,
whereof
Montanus
was
one
,
with
Prisca
and
Salisba
,
two
women
which
had
led
a
great
man
Tertullian
so
farre
,
that
he
confessed
he
had
Priscam
a
Prophetesse
;
but
she
proued
such
a
Prophetesse
to
him
,
as
Iuno
did
to
Hercules
:
The
storie
is
of
Iuno
,
that
she
being
much
displeased
with
Hercules
,
and
resolued
to
do
him
mischief
,
vsed
many
meanes
to
vexe
him
,
but
could
not
preuaile
,
till
she
had
set
Hercules
against
Hercules
;
till
shee
had
made
Hercules
mad
,
she
could
do
him
no
hurt
;
but
when
she
had
diuided
him
from
himselfe
,
had
made
him
mad
,
then
she
might
do
what
she
would
with
him
,
when
he
did
rage
and
raue
in
himselfe
,
and
against
himself
:
such
are
our
Schismatiks
,
as
Iuno
against
Hercules
,
offended
with
the
state
of
our
church
,
and
not
knowing
how
to
haue
their
will
in
her
,
and
of
her
to
obtaine
her
goods
,
&
not
maintain
her
good
,
to
enioy
her
wealth
,
&
not
preserue
her
weale
▪
they
set
Hercules
against
Hercules
,
they
diuide
the
vnseamed
coat
of
Christ
Iesus
,
and
fill
the
church
with
sects
and
schismes
,
outrages
and
madnesse
,
and
so
disturbe
the
peace
thereof
,
that
while
Simeon
and
Leui
offend
,
good
old
father
Iacob
cannot
be
at
quiet
,
and
while
the
fathers
eate
sower
Grapes
,
the
childrens
teeth
are
set
on
edge
.
They
haue
no
hoe
nor
hold
of
their
affections
,
but
condemne
and
contemne
gouernors
,
and
gouernment
,
mutter
and
murmure
against
the
manners
of
gouernors
,
and
manner
of
gouernment
,
content
with
nothing
but
their
owne
peeuish
courses
,
when
they
see
all
courses
haue
beene
taken
that
are
ordinarie
and
lawfull
for
perfection
.
The
idle
and
Idoll
sheepeheards
haue
beene
seuerely
dealt
withall
,
the
drowsie
and
sluggish
haue
beene
mildly
handled
;
the
blind
and
ignorant
haue
had
spittle
and
salt
,
and
clay
,
put
vpon
their
eyes
,
nay
their
eyes
haue
beene
rubd
with
the
gall
of
fishes
,
as
Tobias
his
was
.
And
what
would
they
haue
more
?
I
know
not
what
they
would
haue
,
vnlesse
it
bee
the
calfe
with
the
white
face
.
Yes
marie
,
they
would
haue
Bishops
to
be
no
Lords
,
Archbishops
not
to
be
at
all
,
for
these
lettes
doe
much
trouble
their
consciences
:
is
it
for
conscience
sake
that
they
find
these
faults
?
then
surely
it
is
with
knowledge
:
for
Cons●ientia
est
quasi
scientia
,
vel
conscientia
est
cordis
scientia
:
but
certainly
it
is
not
for
conscience
,
but
for
contention
sake
:
can
we
thinke
they
are
so
barren
in
their
vnderstanding
?
that
they
doe
not
know
that
Bishops
are
called
Lords
,
because
they
are
Barons
,
and
not
because
they
are
Bishops
:
and
for
the
addition
of
Arche
,
is
there
such
great
preheminence
in
that
sillable
?
I
pray
you
what
dignitie
hath
Arthetreclinus
(
hee
that
bringeth
in
the
first
dish
to
the
table
)
aboue
those
that
sit
at
the
table
.
Alas
,
who
seeth
not
that
this
is
to
tyth
Mints
,
and
Annes-seede
,
and
Commin
togither
,
and
to
neglect
the
greater
things
of
the
law
:
alas
who
sees
not
that
these
refuse
Christ
Iesus
,
which
will
not
receiue
him
in
that
forme
which
he
comes
into
his
church
:
yea
but
the
same
forme
which
Christ
Iesus
left
in
his
church
is
not
retained
(
say
they
)
yea
but
the
same
forme
and
fashion
which
Christ
Iesus
appointed
is
maintained
in
the
church
,
and
the
same
face
and
fashion
which
was
of
old
is
now
continued
amongst
vs
:
was
not
Melchisedeck
a
king
,
and
a
priest
?
was
not
Moyses
a
prophet
and
a
gouernour
?
was
not
Elias
a
iudge
and
a
priest
?
was
not
Samuel
so
likewise
?
was
not
Salomon
a
king
and
a
preacher
?
our
Lord
and
Sauiour
Iesus
Christ
,
was
not
he
a
king
and
our
high
priest
for
euer
?
When
the
Arke
was
brought
home
,
there
was
Gad
&
Nathan
,
aswell
as
Dauid
;
there
was
Abiathar
and
Zadoch
,
aswell
as
Salomon
,
in
the
building
of
the
temple
:
and
at
the
building
of
the
second
temple
,
there
was
Zorobabel
and
Aggai
:
why
should
not
both
swordes
go
togither
then
?
Why
should
our
graceful
Moyses
,
our
gracious
soueraigne
haue
cause
to
cast
the
tables
out
of
his
hand
&
breake
them
.
Vndoubtedly
they
that
contend
about
this
in
the
church
,
the
zeale
of
the
Lords
house
hath
not
eaten
them
vp
,
but
their
zeale
would
eate
vp
the
Lordes
house
.
If
you
waite
but
the
sound
of
the
fist
trumpet
in
the
Reuelation
,
you
shal
heare
and
see
what
maner
of
people
these
are
:
you
shall
see
a
starre
fal
from
heauen
vnto
the
earth
,
to
whom
is
giuen
the
key
of
the
bottomlesse
pit
,
where
hence
issued
a
great
smoake
,
out
of
the
which
our
Schismatiks
hight
Locusts
came
:
the
forme
of
them
is
like
to
horses
prepared
for
battell
:
for
so
are
they
,
proude
,
malicious
,
ambicious
,
dissentious
&
stubborne
,
cruel
disturbers
of
Gods
Church
.
On
their
heades
they
weare
cronets
like
vnto
gold
:
their
faces
are
like
the
faces
of
men
pretending
a
certaine
title
of
sinceritie
,
which
indeede
belongeth
nothing
to
them
;
they
pretende
loue
,
and
they
haue
haire
like
the
haire
of
women
,
but
their
teeth
are
as
the
teeth
of
Lions
,
they
are
delicate
to
entice
their
harlots
,
but
they
haue
tailes
like
to
Scorpions
,
to
sting
,
to
infect
,
to
kill
with
their
venemous
doctrine
;
and
at
the
last
did
a
king
creep
out
of
the
hole
to
rule
ouer
them
,
which
was
the
Angell
of
the
bottomlesse
pit
,
whose
name
in
Hebrue
is
Abaddon
,
in
Greeke
Appollion
,
which
is
a
destroyer
.
And
this
is
the
forme
and
fashion
of
our
Schismatiks
,
Quorum
in
ore
Christus
est
,
in
corde
Iudas
;
in
ore
sacrificium
,
in
corde
sacrilegium
;
in
ore
puritas
,
in
corde
pruriens
obscaenitas
;
in
ore
reformatio
,
in
corde
deformatio
;
in
ore
euangelium
,
in
corde
sanguis
&
bellum
;
in
ore
Templum
Domini
,
in
corde
patibulum
Domini
;
in
ore
religio
,
in
corde
proditio
&
perditio
est
.
This
is
the
manner
of
our
Schismatikes
as
saint
Basill
saith
,
Omnes
amici
,
omnes
inimici
;
omnes
proximi
,
omnes
aduersarii
;
omnes
familiares
,
nullifideles
,
omnes
domestici
,
nulli
pacifici
.
These
are
they
,
as
saint
Cyprian
saith
:
Qui
gladium
habent
,
quo
inimicos
trucident
:
sed
clipeum
non
habent
,
quo
amicos
defendant
.
These
are
they
that
take
vppon
them
,
that
Christ
comes
to
none
but
them
as
his
own
;
and
these
are
they
amongst
others
that
receiue
him
not
:
our
licencious
and
dissentious
Schismatikes
receyue
no
Christ
:
they
receiue
him
not
.
Our
pampered
worldling
,
who
giues
himselfe
ouer
vnto
pleasure
and
vanitie
,
liues
carelessely
and
sayes
in
his
heart
,
I
am
,
(
with
Babylon
)
and
there
is
no
more
besides
me
,
I
shall
not
sit
as
a
widow
,
neither
shall
I
know
the
lacke
or
losse
of
children
or
friends
.
Thus
doe
our
full
gorged
fat
franked
worldlings
huggle
themselues
in
ease
,
they
stretch
themselues
vpon
their
beds
of
Iuorie
,
they
inuent
vnto
themselues
diuerse
kinds
of
musike
,
they
drinke
wine
in
bowles
,
and
eate
the
fattest
of
the
calues
from
the
stall
,
and
none
of
them
careth
for
the
affliction
of
Iosephe
their
poore
brethren
,
whose
mouth
know
not
the
taste
of
bread
,
sauour
of
meate
,
relish
of
drinke
,
nor
so
much
as
of
the
crums
that
fall
from
their
tables
,
nor
so
much
as
a
cup
of
cold
water
in
the
name
of
Iesus
,
they
are
so
sarre
from
receyuing
Christ
as
he
commeth
vnto
them
,
that
they
are
deafe
at
the
crie
of
the
poore
,
they
are
dumbe
in
the
cause
of
the
poore
,
they
are
blind
in
the
miserie
of
the
poore
,
they
are
lame
in
the
reliefe
of
the
poore
,
they
are
altogither
dull
in
the
entertainment
of
Christ
,
as
he
commeth
vnto
them
in
his
poore
members
:
and
as
he
commeth
into
them
in
the
spirit
;
they
haue
no
feeling
thereof
;
the
bowels
of
compassion
are
dried
vp
in
them
,
they
haue
no
motions
towards
the
seruice
of
God
;
their
feete
indeede
are
swift
to
shed
blood
,
their
hands
strong
to
do
mischief
,
their
hearts
imagine
a
vaine
thing
,
and
the
poyson
of
Aspes
is
vnder
their
lips
,
they
walke
in
the
counsell
of
the
wicked
,
stand
in
the
way
of
sinners
,
sit
in
the
seate
of
the
scornfull
,
lurke
in
the
courtes
of
princes
,
lurch
in
the
houses
of
nobles
,
diue
in
the
state
of
diuels
.
It
is
with
them
as
it
is
storied
of
cleopatra
,
who
falling
in
lone
with
Marcus
Antonius
,
was
so
enamoned
and
besotted
in
his
loue
,
that
when
shee
could
not
enioy
him
as
shee
would
,
shee
tooke
two
Aspes
and
set
them
to
her
breasts
,
which
by
reason
of
the
coldnesse
of
their
natures
,
did
so
benumme
her
senses
,
that
she
became
quite
senselesse
:
so
our
worldlings
being
in
loue
with
their
paramour
Mundus
immundus
,
the
filthie
world
,
and
not
able
to
enioy
it
so
fully
or
freely
as
they
would
,
set
Aspes
vnto
their
breasts
,
place
the
vanities
of
the
wicked
worlde
so
neare
their
hearts
,
that
they
become
senselesse
,
depriued
of
all
their
senses
,
they
proue
as
deafe
as
those
people
Catadupi
,
which
dwelling
neare
the
downefall
of
the
waters
of
Nilus
,
by
reason
of
the
continual
noise
therof
,
loose
their
hearing
.
The
sound
of
those
temporall
commodities
that
come
by
sea
and
land
to
our
rich
worldlings
,
stunne
their
hearing
in
those
things
that
concerne
their
spirituall
peace
;
they
are
as
blind
as
those
people
Hiperborei
,
that
sit
and
gaze
against
the
Sunne
till
they
haue
lost
their
sight
so
our
worldlings
sit
and
gaze
against
the
sunne
shine
of
their
bright
estates
in
riches
and
glorie
,
till
they
loose
their
sight
of
Gods
mercie
that
hath
bestowed
those
blessings
vpon
them
,
and
the
beames
of
his
iustice
,
that
doth
threaten
his
wrath
and
indignation
against
all
those
that
doe
not
vse
his
blessings
spirituall
and
temporall
to
his
glorie
,
and
their
neighbours
good
;
they
are
as
vnsaciable
as
the
Leopards
that
feede
on
Marioran
till
they
die
;
so
they
be
neuer
satisfied
till
their
mouthes
bee
filled
with
earth
:
they
are
so
vnreasonable
that
they
neuer
looke
into
the
daungers
they
runne
into
for
their
riches
,
but
are
heedlesse
like
the
little
beast
Satyrus
,
that
is
not
content
to
stand
by
the
fire
and
warme
himselfe
,
but
must
leape
into
the
fire
and
burne
himselfe
:
so
they
are
not
content
to
make
good
vse
of
their
goods
and
enioy
them
,
but
they
will
leape
into
the
fire
,
euen
hell
fire
to
encrease
them
.
I
will
not
stay
to
argue
this
point
,
how
many
come
by
their
goods
?
no
,
how
any
vse
their
goods
?
but
this
I
say
with
saint
Iames
,
for
their
goods
gotten
by
deceit
,
they
shall
weepe
and
howle
,
for
the
miserie
that
shall
come
on
them
:
their
riches
gathered
by
oppression
,
extortion
,
vsurie
,
or
any
other
indirect
,
vnlawfull
or
dishonest
meanes
,
it
shall
corrupt
and
vanish
from
their
vses
,
and
bee
as
venome
to
their
soules
:
their
gold
and
siluer
shall
canker
,
and
the
rust
of
them
shall
be
a
witnesse
against
them
,
and
shall
eate
their
flesh
as
it
were
fire
:
these
do
forget
what
Epiphanius
sayth
.
Aurum
,
voluptas
,
gaudium
,
Opes
,
honores
,
prospera
:
Quacunque
nos
inflant
,
Sit
mane
nihil
sunt
omniaque
.
Gold
,
pleasure
,
delight
,
riches
,
honour
,
whatsoeuer
things
we
account
prosperous
,
we
find
dangerous
:
they
puffe
vs
vp
,
and
while
we
thinke
them
all
things
,
they
flie
from
vs
as
nothing
.
They
remember
what
Horace
sayth
.
Omnesenim
res
.
virtus
,
fama
,
decus
,
diuina
,
humanaque
pulchris
diuitiis
parent
,
quas
qui
contraxerit
,
ille
claruserit
,
fortis
,
iustus
,
sapiens
,
etiārex
&
quicquid
voluit
.
Euerie
thing
,
vertue
,
fame
,
renowne
,
diuine
and
humane
things
,
obey
faire
riches
,
which
whosoeuer
hath
gathered
,
he
is
in
request
:
he
is
valiant
,
he
is
iust
,
he
is
wise
,
yea
a
king
,
and
what
he
list
.
This
is
it
that
makes
our
worldlings
so
proude
,
and
pampers
them
so
much
,
that
they
neglect
God
,
and
thinke
not
how
straight
their
entrance
is
into
the
kingdome
of
heauen
which
is
straighter
then
the
passage
of
a
Camell
thorow
the
eye
of
a
needle
.
Our
proude
and
pampered
worldlings
receyue
not
God
.
They
receyued
him
not
.
But
as
mamy
as
did
receiue
him
,
to
them
he
gaue
power
to
be
the
sonnes
of
God
.
To
conclude
therefore
,
if
they
onely
that
doe
receiue
Christ
are
made
the
sonnes
of
God
,
they
that
receiue
him
not
abide
the
children
of
wrath
.
In
the
23
,
of
Mat
they
be
our
Sauiours
owne
wordes
,
I
would
haue
gathered
you
togither
,
but
you
would
not
,
behold
your
habitation
shall
bee
left
vnto
you
desolate
.
In
saint
Basill
his
Exametron
,
they
bee
his
wordes
,
that
whosoeuer
receiue
not
Christ
,
as
he
comes
vnto
men
,
or
into
men
,
they
shall
be
sure
to
receiue
him
as
he
comes
to
men
,
they
that
receyue
not
Christ
in
the
flesh
nor
spirit
,
shall
vndoubtedly
receiue
him
in
iudgement
.
A
day
their
is
appointed
in
which
the
Lord
will
iudge
the
world
in
righteousnesse
,
by
that
man
whom
hee
hath
appointed
,
whereof
he
hath
giuen
assurance
to
all
men
,
in
that
he
hath
raised
him
vp
from
the
dead
,
and
set
him
at
his
right
hand
,
where
he
abideth
with
his
eyes
like
fire
,
his
feete
like
burning
copper
,
his
face
more
shining
then
all
precious
stones
,
prepared
for
iudgement
,
against
the
time
which
his
father
hath
appoynted
,
which
time
when
it
commeth
,
then
commeth
he
not
riding
on
an
Asse
,
but
on
the
Cherubins
,
not
with
a
few
poore
disciples
,
but
with
legions
of
Angels
,
not
to
sessions
to
be
arraigned
,
but
to
iudgement
to
iudge
the
tribes
of
Iudah
,
for
then
is
then
,
he
comes
to
folde
vp
the
heauens
togither
like
a
scrowle
,
to
turne
the
dust
of
the
earth
into
pitch
,
and
to
put
those
people
of
the
earth
which
receiued
him
not
into
scalding
lime
,
for
then
is
then
,
the
moon
shall
be
turned
into
blood
,
the
Sunne
shall
loose
her
light
,
the
starres
shall
change
their
course
,
the
vniuersall
engine
of
the
world
shal
be
dissolued
:
for
then
is
then
:
hee
comes
with
a
mightie
tempest
before
him
,
and
a
whirle
wind
round
about
him
,
and
then
those
miserable
recusants
that
refused
to
receiue
him
as
he
came
vnto
them
,
and
would
haue
come
into
them
,
cannot
escape
him
as
hee
commeth
to
them
,
for
then
they
shall
see
and
feele
without
them
the
world
burning
with
fire
,
within
them
the
worme
of
conscience
euer
gnawing
aboue
them
,
their
vnapeasable
iudge
condemning
them
;
beneath
them
the
horrible
torments
of
hell
prepared
for
them
;
at
their
right
hand
their
sinnes
accusing
them
,
at
their
left
hand
,
enraged
and
blood-thirstie
,
any
soule-thirstie
Sathan
readie
to
execute
Gods
irreuocable
iudgement
against
them
,
and
to
giue
them
their
portion
with
hypocrites
which
Du
Bartis
describes
;
for
bread
the
gall
of
serpents
,
for
meate
the
tongues
of
Adders
,
for
drinke
the
venome
of
Cockatrices
,
for
their
habitation
vtter
darknesse
,
where
there
is
nothing
but
weeping
,
wayling
,
and
gnashing
of
teeth
;
for
their
comfort
euer-liuing
and
neuer
dying
fire
to
burne
,
yet
not
consume
them
:
for
their
ease
euerlasting
neuer-dying
torments
,
such
torments
as
neither
eye
hath
seene
,
eare
hath
heard
,
nor
neuer
entered
into
the
heart
of
man
.
And
then
as
it
wil
be
intollerabile
apparere
,
so
will
it
be
impossibile
latere
:
as
it
will
be
intollerable
to
appeare
;
so
it
will
be
impossible
to
lie
hid
,
although
they
call
vnto
the
mountains
to
fall
on
them
;
vnto
the
hilles
to
hide
them
,
the
woods
to
shrowde
them
,
the
deepe
to
swallow
them
vp
,
it
will
not
serue
their
turne
,
although
they
come
vnto
him
and
say
,
that
they
haue
cast
forth
diuels
in
his
name
,
hee
hath
no
more
to
say
to
them
,
but
depart
from
mee
you
wicked
,
I
know
you
not
,
you
knew
not
me
in
the
flesh
,
you
clothed
me
not
when
I
was
naked
amongst
you
,
you
fed
me
not
when
I
was
hungrie
,
you
gaue
me
not
drinke
when
I
was
thirstie
,
you
lodged
mee
not
when
I
was
harbourlesse
,
you
visited
mee
not
when
I
was
in
prison
,
and
therefore
I
know
you
not
,
I
regard
you
not
,
because
you
receyued
not
me
,
you
knew
me
not
in
the
spirit
,
you
agreed
to
no
holy
motion
whensoeuer
I
prouoked
you
to
righteous
,
you
accepted
no
godly
exercise
when
I
mooued
you
to
goodnesse
,
either
by
my
preaching
,
practizing
and
perswading
,
you
receyued
not
me
,
and
therefore
I
refuse
you
,
depart
from
my
presence
,
where
there
is
fulnesse
of
ioy
,
prouided
onely
for
those
that
receiue
me
,
no
ioy
,
no
comfort
,
no
fauour
,
no
pittie
,
no
compassion
,
but
annoy
,
discomfort
,
disgrace
,
contempt
,
confusion
,
for
all
that
receyue
not
Christ
Iesus
:
this
is
the
time
of
lamentation
,
desolation
,
destruction
of
all
those
that
receiue
not
Christ
:
this
time
how
soone
it
may
come
vnto
the
sonnes
of
men
no
man
knoweth
,
no
not
the
Angels
of
heauen
,
sauing
the
father
onely
:
we
all
know
that
he
will
come
,
and
veni●s
veniet
,
&
non
tardabit
,
and
comming
hee
will
come
quickly
,
&
not
linger
.
The
leaues
of
the
figge
tree
are
green
,
can
the
spring
them
be
far
of
,
all
things
are
come
to
passe
that
are
spoken
of
by
the
Prophets
and
Apostles
,
touching
the
comming
of
Christ
to
men
.
All
ye
therefore
that
looke
for
peace
in
Sion
,
and
hope
for
ioy
in
Ierusalem
,
let
me
intreat
you
,
euen
in
the
name
of
him
that
sent
mee
,
which
is
Iesus
Christ
the
righteous
,
who
is
to
come
as
Iudge
of
the
quicke
and
the
dead
,
that
you
bee
wise
and
wiser
then
the
generation
of
your
fore-fathers
,
that
ye
be
so
prudent
and
prouident
,
seeing
he
will
come
and
not
linger
,
come
and
not
be
knowne
of
his
comming
,
come
and
not
be
auoyded
when
he
doth
come
,
to
bee
furnished
with
Oyle
in
your
Lampes
,
Frankensence
and
Myrrhe
in
your
lappes
,
Balsam
in
your
Boxes
,
clothed
in
white
with
the
Lambe
,
couered
in
gold
like
the
Doue
,
crowned
in
strength
with
the
Lion
,
bathed
in
blood
with
the
Leopard
,
that
whensoeuer
he
come
,
and
howsoeuer
he
come
,
you
may
boldly
and
gladly
bid
Christ
Iesus
welcome
It
is
storied
of
those
ruder
people
Gaffrani
,
which
are
by
nature
barbarous
,
by
education
hardly
euer
ciuill
,
that
when
the
time
is
that
their
Priests
(
for
such
a
custome
they
haue
yearely
amongst
them
)
visit
their
houses
with
their
gods
Colossi
,
as
they
tearme
them
;
the
people
entertaine
their
gods
with
wonderfull
reuerence
,
and
their
priestes
with
great
rewards
.
Those
ciuiler
people
Esseni
,
which
dwell
to
the
west-ward
of
Iudea
,
are
noted
to
be
so
zealous
in
the
entertainment
of
our
God
,
that
when
they
saw
the
starre
that
was
seene
to
shine
at
the
birth
of
our
Lord
and
sauiour
Iesus
Christ
,
they
did
consecrate
themselues
vnto
his
seruice
,
and
haue
euer
sence
beene
deuoute
obseruers
of
him
:
so
that
prophane
and
hallowed
,
rude
and
ciuill
,
naturall
and
spirituall
creatures
,
exhort
vs
,
and
direct
vs
to
the
entertainment
of
our
God
,
and
shall
we
be
more
prophane
or
lesse
holy
,
more
rude
or
lesse
ciuill
,
more
natural
or
lesse
spirituall
,
than
these
that
saw
but
through
a
vaile
,
not
in
a
myrrour
,
much
lesse
with
open
face
the
glorie
of
God
as
wee
doe
:
shall
the
naturall
man
shew
deuotion
and
graue
reuerence
to
the
false
god
which
is
the
worke
of
mens
hands
,
and
shall
not
the
spirituall
man
fall
downe
and
worship
the
Lord
God
of
hosts
that
made
both
heauen
and
earth
,
in
spirit
and
in
truth
:
shall
the
spirituall
man
be
moued
with
the
sight
of
a
starre
to
serue
God
,
and
shall
the
day
starre
from
on
high
visit
vs
,
and
not
enlighten
vs
to
perceiue
and
receiue
our
God
Christ
Iesus
?
if
neither
the
ruder
Gaffrani
,
nor
purer
Esseni
preuaile
with
vs
,
to
entertaine
our
Lord
and
maister
,
let
hastie
Zacheus
,
liberall
Nichodemus
,
carefull
Martha
,
stirre
vs
vp
vnto
our
duties
;
if
none
of
these
,
let
deuout
Symeon
,
zelous
Nathaniell
,
religious
Marie
,
that
chose
the
best
part
,
when
all
the
rest
did
their
parts
to
entertaine
our
Lord
and
maister
ioyfully
:
If
this
be
not
inough
to
make
vs
looke
about
vs
,
and
cast
about
vs
all
to
entertaine
Christ
Iesus
,
I
know
not
what
to
thinke
,
nor
what
to
say
,
but
euen
to
leaue
you
to
the
Ecchoing
loue
of
Iesus
Christ
,
which
alone
must
waken
and
quicken
all
deafe
,
dull
,
and
drowsie
spirits
to
their
duties
.
Lo
I
come
,
come
,
come
ye
to
me
because
I
come
to
you
.
Thus
he
inuites
vs
,
that
he
may
not
loose
his
labour
,
nor
we
his
loue
:
come
,
I
come
:
come
that
you
loyter
not
by
fayth
,
that
you
wander
not
,
to
mee
that
yee
stagger
not
,
to
me
all
that
ye
straggell
not
,
come
why
stande
you
idle
,
to
me
why
stand
you
doubtfull
,
to
me
all
why
stand
you
fearefull
:
come
here
is
the
course
of
those
that
receyue
Christ
,
to
me
,
there
is
the
way
of
their
course
,
to
me
al
,
there
is
the
end
of
their
course
,
that
all
those
that
receiue
me
may
be
made
the
sonns
of
God
.
Which
the
Sonne
of
God
grant
for
his
mercies
sake
.
To
whom
with
the
Father
,
and
the
holy
Ghost
,
bee
all
honour
,
glory
and
prayse
,
for
euermore
.
Amen
.
FINIS
.