The
Articles
which
were
propounded
to
the
Iesuites
to
subscribe
them
in
the
Parliament
,
on
Sunday
the
14.
of
March
,
anno
1626
By
reason
of
a
hurtfull
and
detestable
Booke
,
which
is
published
vnder
the
name
of
Anthonius
Santarellus
.
-
1.
THat
the
King
holdeth
his
State
onely
from
God
,
and
his
Sword
.
-
2.
That
the
King
acknowledged
none
in
his
Kingdome
aboue
him
,
but
God
onely
.
-
4.
That
the
Pope
hath
no
power
to
Excommunicate
or
execrate
,
either
the
King
or
his
Kingdome
,
nor
discharge
his
Subiects
from
their
Oath
of
aleagiance
which
they
owe
vnto
him
,
be
it
for
whatsoeuer
cause
,
or
occasion
.
-
4.
That
the
Pope
hath
no
power
ouer
the
King
,
neither
direct
nor
indirect
,
mediate
nor
immediate
,
compulsiue
nor
coercitiue
,
be
it
for
whatsoeuer
cause
or
occasion
.
Here
followeth
a
Sentence
giuen
by
the
Court
of
Parliament
of
Paris
on
the
30
▪
of
March
,
Anno
1626.
by
which
the
Booke
which
hath
beene
printed
at
Rome
(
in
the
yeare
1926.
Instiled
Anthony
Santarelli
de
societate
Iesu
tractatus
de
Haresi
,
&c.
That
is
to
say
,
the
Treatie
of
Heresie
,
&c.
written
by
Antonius
Santarellus
of
the
secietie
of
Iesus
,
containing
in
the
30.
and
31.
chapter
,
many
propositions
which
are
preiudicious
both
to
the
Soueraigne
powers
of
Kings
,
which
are
ordained
,
and
established
by
God
,
and
to
the
rest
,
and
tranquilitie
of
their
States
)
hath
beene
condemned
to
bee
burned
by
the
hand
of
the
Hangman
before
the
Palace
.
It
is
ordained
that
the
Provinciall
,
three
▪
Rectors
,
and
three
of
the
ancients
of
the
Iesuits
shall
bee
sent
for
to
come
the
next
day
into
the
Court
for
to
be
heard
.
On
the
17.
of
March
1625.
haue
the
Courts
of
the
Great
chamber
of
Tournelle
,
and
of
the
Edicts
compelled
the
Iesuites
by
a
sentence
giuen
the
same
day
,
to
make
the
following
disadvow
.
WEe
of
the
Company
of
Iesus
,
which
haue
subscribed
this
writing
,
declare
that
wee
disadvow
,
and
detest
the
wicked
doctrine
contained
in
the
Booke
of
Santarellus
,
concerning
the
Persons
,
Authoritie
,
&
states
of
Kings
,
which
we
acknowledge
that
their
Maiesties
hold
immediately
from
God
,
and
wee
are
readie
to
shed
our
blood
,
and
venture
our
liues
in
all
occasions
,
for
the
confirmation
of
this
truth
.
Wee
are
likewise
ready
to
subscribe
the
censure
,
which
may
be
made
against
pernicious
and
wicked
doctrine
,
by
the
Clergie
or
Sorbonne
,
and
promise
to
professe
neuer
any
opinions
or
doctrine
,
which
shall
be
contrary
to
the
same
which
shall
bee
held
by
the
aforementioned
Clergie
,
the
Vniuersities
of
this
Kingdome
,
or
the
Sorbonne
.
Actum
in
Paris
the
16.
day
of
March
1626.
Signed
by
-
Piere
Cotton
,
-
Ignoce
Armand
,
-
Charles
de
la
Tour
,
-
Iean
Suffren
,
-
François
Garassus
,
-
François
Gaudillon
,
-
Dionisius
Petavius
,
-
Iean
Fillean
,
-
Iean
Brossaut
,
-
Estlienne
Guerry
,
-
Ludovicus
Mairat
,
-
Iean
Sirmond
,
-
Piere
Royer
,
-
stienne
Bauny
.
The
Sentence
which
the
Court
of
Parliament
hath
giuen
against
the
Jesuites
of
the
Colledge
of
Clemont
on
the
17.
of
March
,
anno
1626.
ON
this
day
hath
the
Procurator
(
or
Kings
Sollicitor
)
Generall
shewne
to
the
Court
,
that
the
Deputies
of
the
Priests
and
Schollers
of
the
Colledge
of
Clemont
,
hauing
beene
heard
in
the
Court
,
it
was
found
necessarie
for
the
good
of
the
Kings
seruice
,
and
his
Royall
Authoritie
and
Rites
of
the
French
Church
,
to
looke
to
the
matter
which
is
taken
in
deliberation
.
The
Court
,
the
great
Chamber
,
and
that
which
is
called
Tournelle
,
and
the
said
Assembly
haue
ordained
,
and
ordaine
,
that
the
Prouinciall
of
the
aforementioned
Priests
▪
and
Schollers
of
the
Colledge
of
Clermont
within
the
space
of
three
dayes
shall
assemble
the
said
Priests
of
the
Colledges
of
the
three
houses
which
are
in
this
Town
,
and
shall
make
them
to
subscribe
the
Censure
which
the
Diuines
of
the
Sorbonne
haue
made
on
the
1.
day
of
December
1625.
against
a
Booke
which
is
Instiled
Admonitio
ad
Regem
,
that
is
to
say
,
A
warning
giuen
to
the
King
,
and
that
they
shall
by
deed
disavow
,
and
detest
the
Booke
of
Santarellus
,
containing
many
Propositions
and
Maximes
which
are
scandalous
,
seditious
,
and
to
draw
the
subuersions
of
States
,
and
to
drawe
the
subiects
of
Kings
,
and
Soueraigne
Princes
from
their
obeisance
,
and
to
induce
them
to
attempt
against
their
annoynted
Persons
:
And
that
they
shall
bring
thereof
act
in
the
Greffie
(
or
Secretarie
)
within
the
space
of
3.
dayes
after
their
foresaid
assembly
:
They
are
likewise
to
bring
the
like
Actes
of
all
the
chiefe
Rectors
,
and
of
the
sixe
Ancients
of
the
Colledges
of
their
Companie
which
are
in
France
,
containing
the
approbation
of
the
afore-mentioned
Censure
of
the
Sorbonne
,
and
the
disprouing
of
the
aforemencioned
Booke
of
Santarellus
,
which
they
are
to
bring
into
the
said
Secretarie
or
Greffie
,
within
the
space
of
two
moneths
afterwards
.
They
Ordaine
that
the
Prouinciall
and
Priests
of
the
said
Colledge
shall
appoint
two
out
of
them
for
to
write
in
the
name
of
their
Company
within
the
space
of
eight
dayes
,
and
to
bring
in
to
the
Secretarie
the
same
writing
within
the
afore-mencioned
time
.
For
otherwise
if
they
shall
faile
to
doe
it
in
the
time
,
and
it
shall
bee
expired
,
there
shall
be
proceeded
against
them
,
as
being
guiltie
of
Crimen
lesae
Maiestatis
,
and
perturbators
of
the
common
rest
,
and
tranquilitie
.
And
this
sentence
is
to
bee
signified
by
the
aforementioned
Procurator
Generall
the
King
,
to
the
Prouinciall
of
this
Citie
of
Paris
,
to
the
intent
that
he
may
carrie
himselfe
accordingly
and
giue
satisfaction
.
The
17.
of
March
.
1626.
s
The
Censure
which
the
Diuines
of
the
Vniuersitie
of
Paris
have
made
against
a
Booke
which
is
instiled
,
Antonij
Santarelliex
Societate
Iesu
tractatus
de
Haeresi
,
Schismate
,
Apostatia
,
Solicitatione
in
Sacramento
Poenitentiae
,
&
de
potestate
summi
Pontificis
in
his
dilictis
puniendis
.
Ad
Serenissimum
Principem
Mauritium
à
Sabaudia
.
Romae
,
apud
haeredem
Bartholomaei
Zannetti
1626.
Superiorum
permissu
.
IF
there
is
any
one
that
doubted
that
wee
are
not
come
neere
to
the
end
of
the
world
as
the
Apostle
speaketh
,
The
marke
which
Saint
Iudas
proposeth
vnto
vs
to
know
such
persons
is
,
that
they
contemne
the
soueraigne
powers
,
and
blaspheme
against
the
Maiestie
.
It
were
to
bee
wished
,
that
they
rested
themselues
with
their
contemning
andspeaking
ill
;
but
it
is
so
farre
from
it
,
that
to
the
contrary
these
damnable
writers
,
vnder
the
pretext
to
establish
in
the
Church
a
certaine
temporall
power
,
they
teach
and
affirme
,
that
it
is
in
the
power
of
those
which
gouerne
Ecclesiasticall
matters
,
to
put
Kings
out
of
their
Thrones
,
yea
,
euen
for
small
and
ridiculous
matters
,
and
to
substitute
in
their
places
,
either
Soueraigne
or
annuall
,
yea
,
euen
daily
Magistrates
,
as
they
shall
thinke
fit
.
Therefore
the
Diuines
of
the
Vniuersitieof
Paris
,
considering
that
they
intend
by
such
meanes
to
ruine
the
Ciuill
Policies
,
and
especially
the
French
Monarchie
which
is
gouerned
by
our
Most
Christian
,
most
Gracious
,
and
most
Iust
King
;
they
to
follow
the
steps
of
their
predecessors
haue
to
shew
their
affection
which
they
beare
to
his
Maiestie
and
all
this
Kingdome
,
and
to
satisfie
the
generall
desire
of
all
good
persons
chosen
amongst
other
a
Booke
which
is
newly
come
to
light
,
vnder
the
title
of
Antonij
Sanctarelli
Iesuitae
,
de
Haeresi
,
Schismate
Apostasia
,
&c.
in
the
generall
congregation
which
hath
extraordinarily
beene
kept
on
the
sixt
day
of
the
Moneth
of
March
which
is
last
past
,
appointed
some
Doctors
which
they
haue
particularly
named
to
reade
,
and
examine
the
same
Booke
.
But
seeing
that
it
treateth
of
many
things
which
concerne
not
the
matter
which
is
now
principally
questioned
,
and
haue
resolued
that
but
two
chapters
of
the
same
Booke
should
be
examined
,
namely
,
the
30.
and
31.
of
the
treatie
of
Heresie
.
So
it
is
that
on
the
first
day
of
the
moneth
of
Aprill
,
in
the
yeare
1626.
after
the
Masse
of
the
Holy-Ghost
,
the
assembly
being
made
according
to
custome
in
the
Hall
of
the
Colledge
of
the
Sorbonne
,
there
was
heard
the
report
of
the
Doctors
which
were
appointed
by
the
Diuines
,
and
delared
that
in
the
two
chapters
which
were
shewn
vnto
them
,
are
contayned
the
following
Propositions
,
namely
,
That
the
Pope
may
punish
the
Kings
and
Princes
with
temporall
paines
,
and
that
he
hath
power
to
Depose
and
bereaue
them
of
their
Kingdomes
and
States
for
crime
of
Heresie
,
and
to
discharge
their
Subiects
,
of
their
obeisance
:
and
that
such
hath
alwayes
bin
the
custome
of
the
Church
:
and
that
not
onely
for
heresie
,
but
likewise
for
other
causes
,
viz.
for
their
sinnes
,
if
it
be
fitting
:
If
the
Princes
be
negligent
:
If
they
be
incapable
,
and
vnprofitable
:
Moreouer
,
that
the
Pope
hath
power
,
both
ouer
spirituall
and
temporall
powers
:
and
that
hee
hath
such
power
by
Gods
law
.
That
man
must
belieue
that
there
is
giuen
power
to
the
Church
and
her
Soueraigne
Pastor
to
punish
(
the
Princes
)
which
offend
against
the
diuine
and
humane
lawes
,
with
temporall
paines
:
and
that
especially
if
their
crime
be
heresie
.
They
haue
likewise
said
,
that
the
Author
of
this
Booke
affirmeth
,
That
the
Apostles
although
they
were
in
effect
subiect
to
the
secular
Princes
,
were
not
by
right
their
Subiects
,
as
likewise
that
as
soone
as
the
Maiestie
of
the
Soueraigne
Bishop
hath
beene
established
all
Princes
haue
beene
subiect
vnto
him
.
To
be
briefe
,
they
haue
reported
that
this
man
explicated
these
words
of
Iesus
Christ
,
All
that
whatsoeuer
you
shall
binde
vpon
earth
,
&c.
are
not
onely
to
be
vnderstood
of
the
spirituall
power
,
but
also
of
the
temporall
:
and
that
he
hath
corrupted
the
Text
of
St.
Powell
in
cutting
off
of
a
deniall
,
and
that
he
maketh
many
Authors
to
speake
such
things
which
they
haue
neuer
imagined
or
conceiued
:
And
concluding
thereupon
,
that
both
these
and
other
things
deserued
very
well
the
correction
and
censure
of
this
facultie
of
Diuinitie
:
The
Deane
hauing
thereupon
taken
the
matter
in
deliberation
,
and
all
the
opinions
of
the
Doctors
being
heard
,
and
their
voyces
gathered
,
This
facultie
hath
reproued
and
condemned
the
doctrine
which
is
contained
in
these
propositions
,
and
conclusions
of
the
said
chapters
,
as
being
new
,
false
,
erronious
,
and
contrary
to
the
word
of
God
;
alleaging
that
it
maketh
odious
the
dignitie
of
the
Soueraigne
Bishop
,
and
opened
the
way
to
Schisme
;
that
it
tendeth
to
the
preiudice
of
the
soueraigne
authoritie
of
Princes
,
which
dependeth
onely
from
God
,
and
that
it
hindereth
the
conuersion
of
vnfaithfull
and
hereticall
Princes
;
that
it
troubleth
the
publike
peace
,
and
hindereth
the
welfare
of
Kingdomes
,
States
,
and
Common-wealths
;
And
to
be
short
,
that
it
draweth
and
distracteth
the
Subiects
from
the
obeysance
which
they
owe
to
their
Soueraignes
,
and
prouoked
them
to
factions
,
rebellions
,
and
seditions
,
and
induceth
them
to
attempt
against
the
liues
of
their
Princes
.
Done
in
the
Sorbonne
on
the
day
and
yeare
as
aboue
,
and
viewed
ouer
againe
on
the
fourth
of
Aprill
,
anno
,
1626.
By
the
command
of
the
Deane
.
and
Doctors
of
the
Vniuersitie
of
Paris
.
P
H.
BOWOT