A
learned
and
Godly
Sermon
,
made
in
the
Latine
tongue
,
in
S.
Maries
in
Oxenford
,
vpon
the
Sonday
after
the
Ascention
,
in
the
raigne
of
King
Edward
the
sixt
,
by
the
famous
and
excellent
Clearke
Maister
Iuel
,
late
Bishop
of
Sarisburie
,
and
done
into
English
by
R.
V.
The
text
If
any
man
speake
,
let
him
talk
as
the
wordes
of
God
.
1.
Pet.
4.11
.
BRethren
beloued
in
Christ
I
haue
chosen
these
wordes
chiefly
out
of
that
Epistle
of
S.
Peter
,
which
are
accustomed
to
bee
reade
vnto
the
people
this
day
,
because
,
that
whereas
I
must
preache
in
Latine
according
to
the
custome
of
this
place
and
time
,
the
same
in
mine
opinion
seemed
to
belong
properly
to
this
assembly
.
The
which
,
that
they
may
be
plainlier
and
better
vnderstande
of
you
all
,
I
must
repeate
a
fewe
wordes
from
the
beginning
of
this
whole
Epistle
.
Wherefore
we
must
call
to
mynd
,
because
in
those
firste
tymes
,
christian
Religion
was
shutte
out
euerye
where
,
as
pernitious
to
mens
soules
,
and
an
infection
of
common
wealthes
,
and
that
it
seemed
greate
godlinesse
to
roote
oute
the
bringers
in
of
newe
Religion
,
least
(
I
saye
)
that
Christian
men
and
those
that
were
Godlye
,
shoulde
in
that
season
vtterlye
bee
discouraged
,
and
caste
awaye
all
hope
:
Saynt
Peter
doeth
so
instructe
them
with
this
Epistle
,
that
they
shoulde
consider
no
newe
or
vnwonted
thing
to
haue
happened
,
that
Christe
himselfe
hath
suffered
farre
bitterer
and
vnworthyer
thinges
,
that
they
shoulde
not
be
faynte
harted
,
lastlye
that
the
waye
to
glorye
is
by
afflictions
and
crosses
.
And
to
that
purpose
hee
warneth
the
people
by
themselues
and
the
Bishoppes
also
,
what
belongeth
to
eache
of
them
to
take
heede
of
.
Concerning
that
whiche
belongeth
vnto
the
people
,
he
sayth
,
that
they
haue
spente
tyme
ynough
before
vpon
wickednesse
,
and
that
now
they
ought
to
chaunge
their
life
with
their
Religion
.
That
godlinesse
is
placed
,
not
in
outwarde
shewe
and
titles
,
but
in
soundnesse
of
life
,
and
innocencie
of
manners
.
That
it
is
an
ill
thing
with
mouth
and
tongue
onelye
to
worshippe
GOD
,
and
to
gyue
oure
mynde
and
soule
to
(
worshippe
)
the
Deuill
,
and
to
disagree
from
Idolators
,
not
in
life
and
manners
,
but
in
wordes
and
profession
(
onely
.
)
And
because
they
hadde
departed
from
the
moste
aunciente
Ordinaunces
and
lawes
of
their
forefathers
,
and
that
they
being
but
a
few
had
stirred
all
kinde
of
menne
agaynste
them
,
hee
warneth
them
that
they
yet
woulde
in
all
kynde
of
duetyes
practyse
charitie
among
themselues
,
one
towarde
another
,
leaste
they
shoulde
bee
deuyded
at
any
tyme
by
any
dissention
of
myndes
or
studyes
.
That
this
is
onelye
the
token
of
Iesus
Christe
,
whereby
the
bondestaues
of
the
Deuill
maye
bee
knowne
from
the
Children
of
GOD
.
That
so
it
shall
come
to
passe
shortelye
,
that
all
the
whole
worlde
shall
imbrace
the
Gospell
and
the
heauenly
doctrine
,
and
that
the
enemies
and
the
haters
of
the
crosse
of
Christ
,
whome
godlines
coulde
not
mone
,
may
through
shame
be
ouercome
,
and
returne
to
themselues
.
And
the
Bishops
hee
warneth
that
in
those
moste
harde
times
,
they
see
to
their
office
with
all
diligence
and
care
,
and
that
they
looke
about
them
diligently
that
the
Congregation
take
no
harme
.
And
that
it
is
not
a
sporting
matter
,
but
a
very
greate
burthen
that
they
haue
taken
vpon
them
.
And
therfore
if
they
preache
at
any
time
to
the
people
,
that
they
speake
as
the
wordes
of
God
,
and
that
they
so
behaue
themselues
,
that
others
which
heare
them
,
may
thinke
that
they
heare
not
men
,
but
the
messengers
and
interpreters
of
the
word
of
GOD
.
This
is
the
portion
of
scripture
that
I
iudged
most
fit
for
this
time
and
place
.
For
because
therefore
that
partely
we
are
entred
into
the
holy
ministerie
,
&
partly
,
as
I
hope
,
we
haue
alreadie
directed
the
course
of
our
studies
to
that
point
,
we
shall
be
taughte
in
this
place
,
how
this
heauenly
office
is
to
be
garnished
,
that
our
labor
may
in
time
to
come
be
very
profitable
to
the
churche
of
God
,
and
the
holy
Gospell
bee
moste
largely
spread
abroade
.
But
that
this
may
be
done
the
more
orderlye
,
and
leaste
I
should
wander
or
go
out
of
course
in
my
speaking
,
I
thinke
it
good
to
touche
these
three
poyntes
in
few
words
:
First
,
That
a
Preacher
should
speake
:
secondlye
,
What
he
shoulde
speake
:
Thirdly
,
How
he
should
speake
:
that
it
maye
bee
vnderstanded
.
First
,
that
hee
is
scantly
a
good
preacher
,
which
neuer
speaketh
any
thing
to
the
Congregation
,
secondly
,
that
a
Preacher
must
set
forth
vnto
the
people
,
not
old
wiues
fables
,
but
the
worde
of
God
,
and
last
of
al
that
that
same
word
of
God
must
be
handled
reuerently
,
and
worthilye
,
according
to
the
dignitie
of
the
matter
.
But
that
God
almightye
woulde
lighten
all
your
hartes
and
my
voice
with
his
holy
spirite
,
and
that
some
fruite
may
come
hereof
vnto
vs
all
,
I
desire
of
you
that
you
wil
helpe
my
weakenesse
with
your
deuoute
prayers
.
First
of
all
I
commend
vnto
your
deuotion
,
the
vniuersall
Church
of
Christ
dispersed
throughout
the
whole
worlde
,
and
as
now
it
falleth
out
,
in
many
places
miserably
afflicted
,
and
namely
this
our
Church
of
England
and
Irelande
,
and
in
the
same
for
our
noble
King
Edward
his
Maiestie
,
his
most
noble
Sisters
Marie
and
Elizabeth
,
the
priuie
Counsayle
,
the
rulers
ecclesiasticall
and
politicall
,
and
all
the
people
of
England
,
both
Vniuersities
,
&
chiefly
this
Vniuersitie
of
Oxenforde
,
the
Chauncelor
,
the
Vicechaunceler
,
the
Proctors
,
Robert
Noruent
President
of
Corpus
Christi
Colledge
,
Doctor
Raynald
,
Maister
of
Merton
Colledge
,
and
all
the
scholers
in
both
these
Colledges
.
Ye
shall
giue
thankes
vnto
God
almightie
,
for
King
Henry
the
seuenth
and
Henry
the
eight
,
Kings
of
noble
memorie
,
for
Humfrey
Duke
of
Glocester
,
&c.
that
of
his
infinite
goodnesse
he
hath
kindled
those
lightes
to
the
nourishing
of
good
letters
and
spreading
abroade
of
Religion
:
And
ye
shall
praye
that
it
woulde
please
him
to
raise
vp
others
hereafter
like
vnto
these
,
&
to
gather
vs
all
to
their
societie
into
the
bosome
of
Abraham
.
Let
him
that
speaketh
speake
as
the
wordes
of
God
.
To
the
end
that
the
pith
of
these
wordes
may
be
the
better
vnderstanded
,
because
I
must
intreate
both
of
Pastors
and
before
Pastors
,
I
haue
vsed
this
diuision
,
To
shew
first
that
a
Pastor
should
speake
often
,
next
of
all
that
hee
should
speake
out
of
the
holy
scriptures
,
last
of
al
,
That
he
should
speake
grauely
and
modestly
according
to
the
worthines
of
the
matter
.
And
surely
concerning
the
office
of
Pastors
,
as
yet
I
see
not
sufficiently
what
I
shold
speake
or
not
speak
.
For
to
speake
that
which
hath
bene
before
so
often
spoken
,
were
not
only
hatefull
,
but
out
of
season
:
and
to
speake
nothing
of
so
great
slouth
,
and
dastardie
of
our
times
,
I
am
much
afrayde
mighte
seeme
to
shew
a
sluggard
and
a
dastarde
.
Truely
,
in
this
case
if
the
voyce
of
the
immortall
God
might
be
hearde
,
there
were
no
neede
at
this
time
of
my
voyce
.
For
that
I
maye
saye
nothing
beside
,
all
the
scriptures
doe
sufficiently
warne
vs
of
our
duetie
,
God
himselfe
hath
commaunded
nothing
at
any
time
,
eyther
more
often
,
or
else
with
more
weightie
wordes
,
than
that
his
people
shoulde
be
instructed
to
know
him
,
themselues
,
and
godlinesse
.
Thou
son
of
man
,
sayth
God
,
in
Esay
,
Crie
and
cease
not
,
crie
oute
aloude
,
lifte
vp
thy
voyce
as
a
Trumpet
,
and
shewe
vnto
my
people
their
wickednesse
.
How
oft
doth
Christ
crie
▪
Go
yee
,
Teache
ye
,
Preache
ye
the
Gospell
to
euerie
creature
.
Wo
vnto
mee
sayth
the
Prophet
,
because
I
haue
kepte
silence
.
Wo
vnto
me
,
sayth
Paule
,
if
I
preache
not
the
Gospell
.
But
such
is
either
our
securitie
or
daintinesse
,
beside
that
wee
haue
stopped
our
eare
against
wholesome
counsaile
,
that
we
account
it
as
a
reproche
,
if
a
man
warne
vs
of
our
dutie
.
Neuerthelesse
whatsoeuer
it
seemeth
to
vs
,
this
hath
seemed
to
God
a
helpe
both
very
firme
and
verye
great
to
the
making
vp
of
his
Church
.
For
so
hath
GOD
brought
vs
out
of
darkenesse
into
light
,
so
hath
he
restored
vs
being
deade
vnto
life
,
so
hath
he
broughte
vs
being
prisoners
and
captiues
out
of
hel
into
heauen
,
so
hath
he
broken
the
powers
of
the
Diuell
,
so
hath
he
broughte
vs
back
agayne
into
his
owne
power
and
dominion
,
so
hath
he
spreade
abroade
the
fame
of
his
name
into
all
landes
.
For
if
Christ
,
if
the
Apostles
,
if
the
Prophets
had
held
their
peace
,
in
what
case
had
we
now
bene
in
?
what
religion
had
there
ben
any
where
?
what
worship
of
God
hadde
there
bene
?
That
we
beholde
the
light
,
that
we
haue
escaped
out
of
bondage
,
that
wee
are
accounted
,
and
be
,
the
sonnes
of
God
,
all
that
(
I
saye
)
wee
owe
vnto
the
preaching
of
the
worde
of
God
.
Let
vs
not
deceaue
our selues
brethren
,
let
vs
not
deceaue
our selues
.
Our
matters
are
not
so
firmly
established
,
that
they
cannot
fall
.
Except
we
take
heede
,
excepte
we
looke
about
,
except
we
put
to
studie
&
diligence
,
all
thinges
will
easily
slide
and
fall
into
their
former
estate
.
A
lampe
,
excepte
you
put
oyle
oft
in
it
,
will
soone
be
out
.
The
victorie
is
kept
euen
by
such
meanes
as
it
is
gotten
.
For
what
engines
doth
not
the
deuill
now
vse
,
what
craftes
doth
hee
not
practise
,
what
way
doth
he
not
take
,
to
ouerthrow
the
Churche
of
God
?
Hee
keepeth
scoutwatch
alwayes
,
he
is
neuer
weried
,
hee
hath
broughte
in
so
many
vices
,
so
much
ignoraunce
,
so
great
blindenesse
,
that
there
is
no
place
in
whiche
a
Preacher
ought
to
be
idle
.
And
as
,
if
the
sunne
were
taken
away
from
the
world
,
all
thinges
should
be
left
darke
,
disparkled
and
confounded
,
so
if
the
voyce
of
the
Pastor
bee
taken
out
of
the
Church
,
religion
is
left
at
sixe
and
seuen
,
it
is
left
blinde
,
troubled
,
all
thinges
are
mingled
with
error
,
susterstition
and
Idolatrie
:
of
so
great
weight
is
it
to
be
a
stewarde
of
the
house
of
God
.
The
Gospel
,
religion
,
Godlinesse
,
the
health
of
the
Churche
dependeth
of
vs
alone
.
This
is
our
office
,
this
we
take
vpon
vs
,
&
this
we
professe
.
And
excepte
wee
doe
this
,
wee
doe
nothing
,
wee
serue
to
no
vse
.
It
is
not
ynough
to
knowe
I
wote
not
what
learning
.
The
Deuils
perhappes
knowe
more
then
any
of
vs
all
.
It
belongeth
vnto
a
Pastor
not
so
muche
to
haue
learned
many
thinges
,
as
to
haue
taughte
muche
.
Lette
it
shame
vs
,
that
the
basest
kynde
of
men
,
euen
Coblars
and
Porters
doe
that
whiche
belongeth
vnto
them
,
and
wee
whiche
oughte
to
giue
light
to
al
other
are
idle
and
do
nothing
.
For
God
would
not
haue
vs
idle
bellies
,
but
hee
woulde
haue
vs
both
bee
interpreters
of
his
minde
,
ministers
of
Iesus
Christe
,
Atturneyes
of
the
people
before
the
Lorde
of
Sabaoth
,
the
lighte
of
worlde
,
salte
,
Angels
,
and
the
sonnes
of
GOD
,
and
so
to
bee
called
:
And
we
are
appoynted
to
gouerne
,
not
dumme
Cattell
,
not
wylde
Beastes
,
but
the
flocke
of
the
Lorde
,
but
the
sonnes
of
GOD
,
but
the
brethren
of
Christ
.
If
any
of
these
shall
perishe
thorowe
our
default
,
his
blood
shall
be
required
at
our
handes
.
If
these
thinges
alone
were
stil
set
before
vs
,
in
oure
eyes
and
myndes
,
wee
woulde
not
so
caste
from
vs
careleslye
and
vnaduisedlye
the
safegarde
of
our
Bretheren
and
of
our selues
,
wee
woulde
not
so
cast
from
vs
the
blood
of
Christ
.
There
is
no
cause
why
anye
shoulde
saye
:
Wee
speake
to
them
that
are
deafe
,
the
people
giue
no
eare
,
wee
laboure
for
them
whiche
are
vnthankefull
,
we
preuayle
not
,
we
cast
that
whiche
is
holye
vnto
Dogges
,
Wee
giue
Pearles
to
Swine
.
Wee
knowe
that
otherwhile
these
thinges
are
truely
spoken
,
and
it
greeueth
me
exceedingly
,
that
they
may
be
so
truly
spoken
against
those
that
be
Christian
men
.
Yet
for
all
this
we
may
not
therfore
hold
our
peace
,
but
speake
so
much
the
oftener
,
so
muche
the
sharper
,
so
much
the
hotter
.
For
looke
how
muche
the
disease
is
more
perilous
,
so
much
the
more
needeth
there
a
Phisition
.
Neyther
can
wee
iustly
complayne
of
the
peoples
stubbornesse
,
while
we
our selues
doe
all
the
while
nothing
.
Let
vs
doe
our
indeauor
,
and
leaue
the
successe
vnto
the
Lorde
.
Then
shall
they
,
if
they
be
of
so
frowarde
a
minde
,
that
they
will
not
heare
,
die
in
their
owne
sinne
.
But
there
is
no
cause
why
we
shoulde
bee
in
dispayre
of
the
peoples
saluation
.
God
himselfe
husbanded
the
Vine
,
which
for
Grapes
broughte
out
wilde
Grapes
.
GOD
himselfe
hath
all
the
daye
long
stretched
out
his
handes
to
a
rebelious
and
ouerthwarte
people
.
Howe
ofte
hath
Christ
himselfe
sayde
:
Ierusalem
,
Ierusalem
,
how
oft
woulde
I
haue
gathered
together
thy
Children
,
as
the
henne
gathereth
together
her
Chickens
,
whereas
they
turned
awaye
their
eares
and
would
not
heare
?
This
maladie
will
easily
be
taken
away
,
if
the
medicine
therefore
bee
vsed
.
Let
vs
bring
forth
the
light
,
and
God
will
open
their
eyes
:
let
vs
beate
at
their
eares
,
and
god
will
giue
them
a
hart
of
flesh
:
Lette
vs
giue
the
worde
,
and
God
will
giue
the
spirite
:
let
vs
plante
and
water
,
and
god
in
due
time
will
giue
the
increase
.
For
as
it
is
our
duetie
to
instructe
the
people
with
wordes
,
so
it
belongeth
to
God
to
ioyne
vnto
his
wordes
,
fayth
and
force
.
Such
is
the
strength
of
the
word
of
God
that
to
worke
nothing
or
to
profite
none
,
it
is
not
possible
.
Much
will
fall
into
the
bushes
,
into
the
beaten
waye
,
and
among
stones
,
yet
some
will
fall
into
good
ground
and
bring
forth
fruite
.
For
looke
as
the
rayne
commeth
downe
from
heauen
,
and
returneth
not
thither
againe
,
but
moystneth
and
watereth
the
earth
,
and
maketh
it
bring
forth
,
and
giueth
seede
to
the
sower
,
and
bread
to
him
that
eateth
:
so
my
worde
,
sayth
the
Lord
,
whiche
goeth
forth
out
of
my
mouth
,
shall
not
returne
empty
vnto
me
,
but
shall
doe
whatsoeuer
I
will
.
But
because
it
is
not
ynough
to
speak
,
let
vs
now
consider
that
which
in
the
seconde
place
I
haue
promised
,
namelye
,
what
is
to
bee
spoken
.
For
some
otherwhile
speake
,
who
had
bene
better
haue
helde
their
peace
,
othersome
while
they
make
a
noyse
and
crie
out
with
greate
contention
,
speake
to
no
purpose
.
Wherfore
regard
must
be
had
,
that
we
neyther
speake
vnfruitefullye
ne
yet
hurtfullye
.
For
all
thinges
are
not
to
be
hudled
out
in
a
sermon
before
the
multitude
.
Wee
muste
take
care
what
the
Religious
silence
of
the
people
,
what
the
reuerence
of
the
place
,
what
the
greatnesse
of
our
office
doe
require
.
The
truth
muste
bee
spoken
,
not
lies
:
the
Scriptures
,
not
fables
:
the
preceptes
of
the
highest
God
,
and
not
the
dreames
of
men
:
For
religion
is
to
be
ordred
not
by
our
iudgement
,
but
by
the
worde
of
GOD
.
Wherein
if
we
shall
hearken
to
Moses
,
or
to
the
Prophets
,
or
the
Apostles
,
or
Christe
,
or
the
Father
himselfe
,
wee
shall
not
much
goe
oute
of
the
waye
.
For
Moses
,
whatsoeuer
was
to
be
sayde
or
done
in
so
great
a
wildernesse
,
when
he
ledde
the
people
being
banished
and
wandering
,
by
a
sauage
and
desert
region
,
alwais
asked
counsaile
at
the
Lord
,
he
neuer
brought
them
any
thing
of
his
own
head
.
The
Prophets
always
say
,
the
word
of
the
Lord
,
the
vision
of
the
Lord
,
the
voice
of
the
Lord
:
this
saith
the
Lord
,
heare
the
Lord
.
I
,
sayth
Paule
,
haue
receaued
my
Gospell
not
of
man
,
neyther
by
man
:
&
agayne
,
I
know
nothing
but
Iesus
Christ
,
&
the
same
crucified
.
And
again
,
If
an
Angell
from
heauen
shall
teach
another
gospell
then
that
which
you
haue
lerned
,
let
him
be
cursed
,
christ
sayth
,
al
thinges
which
I
haue
heard
of
my
father
,
I
haue
deliuered
vnto
you
:
&
,
preach
you
,
sayth
he
,
not
whatsoeuer
shal
come
in
your
head
,
but
the
Gospel
to
al
creatures
:
&
,
when
as
the
Pharises
&
Saduces
had
moued
the
questions
of
diuorcement
,
&
the
resurrection
of
the
dead
vnto
life
,
he
neuer
had
recourse
vnto
the
Rabins
,
but
alwaies
to
the
word
of
the
Lord
.
God
the
father
crying
from
Heauen
,
This
,
saith
he
,
is
my
dearelye
beloued
Sonne
:
He
sayeth
not
,
Heare
your
Fathers
,
your
Graundfathers
,
or
your
great
Graundfathers
,
but
he
sayeth
,
Heare
him
,
euen
him
.
For
our
heauenly
Father
woulde
haue
his
sonne
&
his
word
to
be
taughte
,
and
to
bee
beate
into
mens
heades
in
all
places
.
And
certainly
it
may
not
be
douted
of
by
any
man
,
but
that
that
,
whiche
the
most
excellent
,
most
wise
,
and
most
liuing
father
hath
giuen
vnto
vs
for
our
cause
,
is
most
excellent
,
most
wise
,
and
to
our
reasons
most
profitable
.
This
is
that
riuer
of
water
flowing
abrode
into
life
euerlasting
.
This
is
that
flesh
,
this
is
that
blood
of
Iesus
Christ
,
this
is
that
onely
both
most
delicate
&
most
wholsome
foode
of
our
soules
,
with
this
only
sworde
the
deuill
is
ouercome
,
with
this
onely
stone
Goliah
is
layde
along
,
with
this
onelye
Maule
the
roughnesse
and
hardnesse
of
hartes
is
softened
and
ouercome
.
And
were
it
not
for
this
,
neither
could
religion
florish
,
nor
faith
bee
confirmed
,
or
the
Churche
kepte
within
the
limites
of
her
duetie
.
Call
to
remembrance
,
I
beseech
you
for
the
Lordes
sake
,
that
as
oft
as
the
worde
of
the
Lorde
languished
,
howe
often
and
into
how
many
greeuous
errors
,
and
how
great
a
breakenecke
euill
did
the
whole
people
fall
into
,
how
oft
despised
they
the
mightiest
and
moste
louing
God
their
preseruer
and
Father
,
how
oft
worshipped
they
Astaroth
,
Beliall
,
the
Sonne
,
the
Moone
,
Calties
and
beastes
,
and
turned
away
themselues
from
all
religion
and
godlinesse
,
&
put
their
whole
hope
and
confidence
in
thinges
most
vain
and
filthie
.
For
when
as
euery
one
hatched
out
of
his
owne
mind
a
religion
and
holynesse
vnto
himselfe
,
superstition
and
such
a
multitude
of
new
Gods
,
increased
so
sodainly
,
that
the
Prophet
was
enforced
to
crie
out
,
your
Gods
are
in
number
as
many
as
your
cities
.
For
when
as
they
had
forsaken
the
truth
,
life
,
and
religion
,
what
remayned
,
but
that
they
should
fall
hedlong
into
lies
,
into
destruction
,
into
vngodly
worshippinges
?
I
had
rather
make
mention
of
these
olde
thinges
,
than
to
bring
in
examples
which
are
fresh
and
in
memorie
.
There
is
none
of
vs
that
euer
was
so
blinde
,
that
he
saw
not
,
or
so
blockish
that
he
vnderstoode
not
the
calamitie
of
former
tymes
.
We
haue
far
gon
beyonde
,
not
only
the
superstition
and
vanitie
of
the
Iewes
,
but
also
of
the
Egiptians
and
Grecians
.
For
when
the
authoritie
of
Councels
,
and
the
conspiracie
of
a
few
Bishops
and
Monkes
,
was
placed
aboue
the
scriptures
,
when
it
was
douted
whether
the
Romish
bishop
were
a
man
or
a
God
,
and
whether
he
could
sin
,
when
all
thinges
were
referred
to
the
constitutions
of
men
,
&
nothing
to
the
knowledge
of
Christ
,
when
sales
of
pardons
,
vowes
and
masses
,
were
made
openly
&
without
al
shame
,
when
the
sacramentes
were
miserably
torne
in
peeces
,
when
the
worde
of
God
was
condemned
of
fraude
&
heresie
,
when
nothing
was
left
found
&
pure
from
superstition
,
when
error
possessed
all
things
,
and
the
truth
could
not
be
heard
,
where
then
,
or
what
Church
of
God
was
there
?
It
was
heresie
in
those
dayes
,
not
the
disagreede
from
the
scriptures
,
but
from
that
which
liked
a
few
Bishops
.
For
the
gospell
was
thrust
into
corners
,
nothing
was
left
to
the
iudgement
of
Christ
.
Our
gods
were
not
then
according
to
the
number
of
our
cities
,
but
they
were
as
manye
as
we
had
streats
,
yea
almost
houses
.
So
were
all
thinges
vtterly
out
of
frame
,
for
that
religion
depended
not
on
the
worde
of
God
,
but
on
the
wil
of
man
.
These
horrible
cases
,
bretheren
,
may
warn
vs
,
that
we
neuer
vnaduisedlye
departe
from
the
word
of
God
.
And
thereof
it
is
that
al
the
scriptures
doe
mooue
vs
so
often
&
so
diligently
,
that
we
neither
ad
any
thing
to
the
word
of
God
,
nor
take
ought
therfrom
,
nor
that
we
bow
to
the
right
hand
or
the
left
.
Neither
would
the
Lord
that
we
shold
be
Princes
and
Iudges
,
but
messengers
&
ministers
of
his
worde
.
For
looke
what
serueth
to
our
saluation
,
&
vnto
godlines
al
that
hath
God
himself
set
downe
in
his
lawes
.
For
the
holy
scripture
,
as
Paule
saith
inspired
by
God
,
is
profitable
to
doctrine
,
to
reproue
,
to
correction
,
to
instruction
,
that
the
man
of
God
may
be
perfect
,
instructed
to
euery
good
work
:
that
the
man
of
God
saith
he
,
may
be
perfect
&
sound
,
&
as
far
as
is
requisite
either
to
godlinesse
or
maners
,
that
he
shold
in
euery
respect
be
perfectly
furnished
▪
&
now
I
pray
you
what
shold
God
his
embassador
bring
forth
vnto
god
his
people
,
rather
then
the
word
of
God
?
He
that
is
an
Embassador
in
ciuile
affairs
,
if
perhaps
he
say
any
thing
beside
that
which
is
commaunded
him
,
he
is
accused
that
he
hath
not
don
his
embassade
rightly
,
he
is
called
to
his
triall
he
is
araigned
vpon
life
and
death
,
and
why
doe
not
we
with
like
fidilitie
handle
the
worde
of
God
?
But
too
too
,
good
God
,
too
too
secure
a
mynd
,
my
brethren
,
too
too
secure
a
mynd
be
wee
of
.
And
as
though
men
alone
could
not
be
deceaued
,
so
do
we
hold
so
doe
we
defende
that
alonely
,
which
is
come
from
our
forefathers
.
There
were
among
the
Iewes
manye
Murtherers
,
theeues
and
adulterers
,
and
yet
did
not
Christe
enuey
eyther
more
often
or
more
bitterlye
againste
any
than
againste
the
Phariseis
&
Scribes
,
you
breake
,
sayth
he
the
commaundement
of
God
for
your
owne
traditions
.
In
vayne
doe
you
worship
me
,
teaching
doctrines
and
the
preceptes
of
men
.
They
are
blind
guides
of
the
blinde
Harlots
and
sinners
shall
goe
into
the
kingdome
of
God
before
you
.
How
often
▪
and
with
what
wordes
,
doeth
the
Lorde
in
the
Prophets
complayn
of
this
?
Be
astonished
yee
Heauens
,
saith
he
,
My
people
haue
done
two
euils
,
they
haue
forsaken
me
the
fountayne
of
liuing
water
,
and
haue
digged
vnto
themselues
broken
Cesternes
,
which
canne
holde
no
waters
.
What
is
chaffe
compared
with
Wheate
?
what
is
the
rashnesse
of
men
compared
with
the
eternall
will
of
God
?
For
Basill
doth
say
,
that
that
man
,
which
dareth
put
to
or
take
away
any
thing
from
the
scriptures
of
God
,
is
eyther
a
feeble
Christian
,
or
a
notable
arrogant
fellowe
.
To
put
to
the
word
of
God
the
inuentions
of
men
,
what
other
thing
may
it
seeme
,
than
to
mingle
new
wine
,
not
with
olde
wine
,
but
with
wine
that
is
deade
,
and
with
lees
or
dregges
?
and
to
ioyne
light
with
darkenesse
,
a
wilde
beast
with
a
man
,
a
man
with
God
?
My
thoughtes
are
not
your
thoughts
,
nor
my
ways
are
not
your
wayes
,
sayeth
the
Lorde
:
for
looke
how
farre
the
heauen
is
from
the
earth
,
so
farre
are
my
wayes
from
your
wayes
,
and
my
thoughtes
from
your
thoughtes
.
Nay
rather
looke
how
farre
a
man
is
distaunt
from
God
,
so
farre
is
the
vnderstanding
of
man
distaunte
from
the
word
of
God
.
For
although
very
much
by
the
iudgement
of
all
men
is
to
be
giuen
to
the
Fathers
,
yet
were
they
men
,
and
also
might
erre
,
Truelye
,
to
speake
nothing
else
of
them
,
they
did
oftentimes
verye
ill
agee
mong
themselues
,
about
verye
great
and
weighty
matters
.
But
the
word
of
god
is
sure
,
&
firme
,
&
certayn
,
&
appointed
for
euery
time
.
Peter
would
haue
this
kind
of
learning
to
be
deliuered
vnto
the
people
in
a
sermon
.
And
he
that
wil
haue
doings
(
her
in
)
with
the
people
,
must
first
bee
instructed
himselfe
with
the
word
of
God
,
that
he
may
vtter
the
word
as
inspired
with
an
heauenlye
power
.
O
if
Peter
were
nowe
aliue
.
What
would
he
say
,
or
rather
what
wold
he
not
say
,
seing
that
religion
,
godlinesse
,
the
scriptures
,
are
all
passed
into
the
inuentions
&
dreames
of
men
?
That
is
only
in
question
at
these
dayes
,
whether
the
customes
of
men
are
rather
to
be
retained
,
or
the
lawes
of
God
:
That
alone
hath
moued
these
turmoiles
,
that
hath
stirred
the
whole
world
,
whether
more
credite
is
to
be
giuen
vnto
a
man
,
or
vnto
god
.
I
know
that
these
thinges
seeme
new
to
the
most
of
you
,
&
not
to
be
beleued
:
but
put
from
you
,
I
beseech
you
,
your
affections
,
&
the
opinion
of
things
which
you
haue
alredy
conceiued
,
&
you
shal
well
perceaue
,
that
I
faine
nothing
for
the
times
sake
,
but
that
I
speake
the
thing
it self
.
Christ
hath
ordeined
the
holy
Communion
in
remembraunce
of
himselfe
:
men
doe
neither
retayne
anye
remembrance
of
Christ
,
nor
yet
Communion
,
but
haue
chaunged
all
the
whole
matter
into
a
gay
shew
,
and
almost
a
stage
play
.
Christ
sayth
,
Yee
shall
haue
the
poore
alwayes
with
you
,
but
me
ye
shal
not
haue
alwaies
,
I
leaue
the
world
and
go
to
my
father
:
It
is
expedient
for
you
that
I
go
away
:
and
Christ
spake
this
,
not
of
his
Godhead
,
wherewith
he
was
equal
to
the
father
,
or
of
his
heauenlye
nature
,
but
of
his
body
:
Men
saye
,
that
Christe
neyther
hath
with
his
body
left
the
world
,
nor
yet
gone
from
hence
to
his
father
.
Paul
saith
that
Christ
is
in
heauen
at
the
right
hand
of
the
father
,
Peter
sayth
in
the
Actes
of
the
Apostles
,
Heauen
must
hold
him
vntil
the
time
that
al
things
are
restored
:
Men
say
,
That
the
body
of
Christ
is
in
heauen
and
in
earth
both
at
once
,
and
is
dispearced
into
an
infinite
multitude
of
places
at
one
time
.
Paule
saith
,
that
Christ
hath
once
entred
into
the
holy
places
,
&
hath
with
one
only
sacrifice
,
&
one
oblation
,
made
perfect
al
things
:
Men
say
,
that
they
can
sacrifice
christ
himself
again
euery
day
,
not
only
for
remembraunce
sake
,
but
in
very
deede
,
and
that
in
infinite
places
.
Christe
sayth
,
Thou
shalt
worship
the
Lorde
thy
God
,
and
him
only
shalt
thou
serue
:
Men
worship
the
Eucharist
,
alack
the
while
,
being
neyther
Lord
nor
God
,
but
a
sacrament
of
the
Lorde
,
without
authoritie
of
the
scriptures
,
or
example
of
the
Apostles
,
and
that
as
God
.
For
,
by
the
liuing
God
I
beseeche
you
,
consider
in
your
myndes
bretheren
,
who
euer
,
I
will
not
saye
of
the
Apostles
,
but
of
the
holy
fathers
hath
either
worshipped
the
Sacrament
himselfe
,
or
hath
shewed
it
forth
to
bee
worshipped
of
others
?
I
see
that
I
speake
these
things
not
before
the
common
sort
of
men
,
but
before
them
who
are
profoundly
learned
,
I
appeale
to
all
your
consciences
,
I
will
vse
in
this
matter
youre
owne
testimonie
.
Christ
hath
commaunded
the
Sacrament
to
be
deliuered
whole
:
Men
haue
torne
the
same
after
a
miserable
maner
,
Christ
willed
that
nothing
shoulde
bee
added
to
his
lawe
:
Men
doe
not
only
adde
many
thinges
,
but
the
same
they
preferre
before
the
worde
of
God
.
But
why
shoulde
I
recken
vp
more
?
This
onely
will
I
speake
,
and
that
in
a
worde
,
they
whiche
broughte
in
transubstantiations
,
masses
,
calling
vpon
saints
,
sole
life
,
purgatorie
,
images
,
vowes
,
trifles
,
follies
,
bables
,
into
the
Churche
of
God
,
haue
deliuered
new
thinges
,
and
whiche
the
scriptures
neuer
hearde
of
.
Whatsoeuer
they
crie
or
crake
,
they
bring
not
a
iote
out
of
the
worde
of
God
.
And
these
,
as
I
haue
sayd
,
are
the
things
wherewith
the
Church
of
God
at
these
dayes
are
disquieted
.
Vppon
these
lieth
the
watche
and
warde
of
the
Churche
.
These
they
honour
in
steede
of
the
scriptures
,
and
force
them
to
the
people
in
steede
of
the
worde
of
God
:
vppon
these
:
men
suppose
their
saluation
,
&
the
summe
of
religion
to
be
grounded
.
And
that
which
is
much
more
greuous
,
notwithstanding
at
this
present
by
the
great
goodnesse
of
God
,
religion
is
restored
almost
to
her
former
dignitie
and
light
,
yet
poore
and
pitiful
soules
they
set
great
store
by
these
thinges
,
they
to
them
againe
,
and
teache
them
,
as
though
without
them
the
Church
could
not
be
in
safetie
.
O
if
the
worde
of
the
Lorde
might
be
heard
,
among
so
ma-many
clamours
,
and
in
so
great
a
hurlye burly
.
If
we
would
suffer
God
himselfe
,
to
sitte
as
iudge
in
his
own
case
,
the
matter
woulde
bee
passed
ouer
with
lesse
tumulte
a
greate
deale
,
and
more
easilye
mighte
wee
agree
about
the
whole
matter
.
Wherefore
if
all
the
worship
of
GOD
,
all
godlinesse
,
all
religion
,
bee
to
bee
sought
out
of
the
word
of
GOD
,
If
the
institutions
of
men
,
haue
miserably
peruerted
all
thinges
in
all
times
,
let
vs
,
my
bretheren
,
vnto
whome
the
office
of
teaching
is
alotted
,
consider
how
dangerous
a
thing
it
is
to
speake
more
:
and
lette
all
,
who
will
be
,
and
wil
haue
themselues
accounted
to
bee
Christians
,
remember
how
daungerous
a
thing
it
is
to
beleeue
more
.
And
if
there
bee
anye
of
this
whole
number
,
whiche
hath
giuen
himselfe
to
anye
other
kinde
of
life
,
yet
let
him
consider
that
these
things
belong
vnto
him
,
so
that
if
he
neither
can
,
nor
wil
teach
,
yet
let
him
diligentlye
and
attentiuely
,
heare
him
that
speaketh
,
and
giue
God
thankes
that
he
hath
happened
on
those
times
,
in
whiche
he
maye
heare
the
word
of
God
freely
and
purely
.
Let
vs
not
bee
wedded
to
much
to
our
own
wit
,
let
vs
not
be
wedded
too
much
to
the
Fathers
&
forfathers
.
Let
vs
not
vnaduisedly
think
that
men
are
so
luckily
borne
,
that
whatsoeuer
they
say
,
they
cannot
erre
.
When
we
shall
bee
placed
before
that
dreadfull
iudgement
seate
,
when
all
thinges
shall
burne
,
and
the
Angels
of
God
shall
tremble
,
to
what
Fathers
,
to
what
decrees
of
our
forefathers
,
shall
we
wretches
than
appeale
?
We
shall
than
haue
refuge
to
Christ
alone
,
than
shall
wee
vse
the
ayde
and
worde
of
Christ
alone
.
Wherefore
let
vs
not
be
of
so
secure
a
minde
in
so
great
a
matter
.
Our
life
,
our
soule
,
our
saluation
is
the
thing
in
hande
.
The
heauenlye
father
offreth
himselfe
vnto
vs
,
and
of
his
own
accord
meeteth
vs
,
Iesus
Christ
crieth
out
,
and
calleth
euery
one
of
vs
:
Come
vnto
mee
all
yee
whiche
are
greeued
and
I
will
refresh
you
.
How
blind
be
we
if
we
see
not
,
howe
blockish
if
we
vnderstande
not
,
how
miserable
if
we
runne
from
this
?
Where
shall
the
worde
of
Christ
be
heard
,
if
it
cannot
bee
hearde
among
Christians
?
If
it
cannot
bee
heard
among
Christians
where
shall
it
be
heard
?
Let
vs
once
yet
open
,
bretheren
,
let
vs
open
our
eyes
,
that
it
may
not
be
spoken
against
our
stubbornesse
,
therfore
you
heare
not
,
because
you
bee
not
of
God
:
and
that
that
saying
of
Esayas
be
not
conueniently
applied
against
vs
,
The
hart
of
this
people
is
waxen
grosse
,
and
they
haue
hardlyheard
with
their
eares
,
and
they
haue
closed
their
eyes
,
least
they
shoulde
at
any
time
see
with
their
eyes
,
and
heare
with
their
eares
,
and
vnderstande
with
their
heart
,
and
they
shoulde
be
conuerted
,
and
I
shoulde
heale
them
.
And
what
I
should
speake
more
,
before
christian
men
and
the
Children
of
God
,
concerning
the
worde
of
GOD
,
I
see
not
.
Now
remaineth
that
whiche
was
put
in
the
last
part
,
namelye
howe
the
scriptures
are
to
be
taught
.
For
not
only
wisdome
and
fidelitie
,
but
also
wisedome
and
foresight
is
to
be
vsed
.
Therefore
sayeth
Peter
,
let
him
not
speake
onelye
,
but
let
him
speake
as
the
wordes
of
God
.
Nor
yet
is
it
sufficient
to
professe
onlye
,
and
outwardly
to
shew
,
that
it
is
the
worde
of
God
which
we
teache
,
and
with
a
faire
face
and
earnest
countenaunce
sing
.
The
worde
of
the
Lord
:
For
the
Iewes
and
Turkes
and
false
Prophets
doe
so
,
they
al
crie
out
that
Christ
is
theirs
,
and
they
all
restraine
true
religion
(
as
belonging
)
vnto
themselues
.
The
Phariseis
and
Scribes
of
these
dayes
,
when
they
confirme
their
owne
inuentions
,
and
referre
all
thinges
to
the
Apostles
as
their
authors
,
and
doe
wreste
the
worde
of
God
,
yet
doe
they
crie
nothing
eyther
oftener
,
or
more
importunately
,
than
,
The
worde
of
the
Lord
.
But
Christ
hath
not
taught
dissimulation
and
hipocrisie
.
Hee
rather
teacheth
this
,
that
Pastoures
maye
haue
in
minde
that
they
represente
the
person
of
Christ
▪
that
they
being
induced
through
the
greatnesse
and
worthinesse
of
the
thing
it selfe
,
may
so
reuerently
do
their
office
,
that
all
men
may
perceaue
,
that
it
is
a
heauenly
businesse
whiche
they
haue
taken
vpon
them
▪
For
the
image
of
God
himselfe
must
shine
in
him
that
is
the
minister
of
God
.
And
if
the
Apostles
hadde
not
so
vsed
themselues
,
they
had
neuer
laied
the
foundations
of
Religion
:
there
would
neuer
any
haue
lefte
their
alters
,
their
Sacrifices
,
their
Fiers
,
and
their
Gods
themselues
,
to
haue
bene
of
the
opinion
of
a
fewe
fishers
.
They
counted
all
that
they
hadde
as
nothing
,
in
comparison
of
Christe
Iesus
.
When
they
were
taunted
,
they
taunted
not
agayne
,
when
they
were
condemned
to
Prisons
,
and
Fyers
,
they
neuer
ceased
to
giue
thankes
,
they
alwayes
greatly
reioyced
.
for
that
they
were
afflicted
with
all
maner
of
punishmentes
,
for
Christe
his
sake
.
There
was
in
them
suche
vprightenesse
of
heart
,
suche
modestie
,
suche
vertue
,
that
whatsoeuer
they
sayde
▪
others
were
ashamed
to
speake
agaynst
it
.
Euen
so
bretheren
our
life
ought
to
●yue
,
that
as
oft
as
we
speake
,
wee
maye
seeme
to
speake
the
wordes
of
GOD
.
For
we
are
the
salte
of
the
earth
,
wee
are
the
lighte
of
the
worlde
,
wee
are
that
Citie
set
vpon
the
Hill
,
all
mens
eyes
are
fastned
on
vs
,
whatsoeuer
we
do
,
straight
waye
example
is
taken
to
doe
the
like
.
It
is
a
burden
of
greate
difficultye
and
weighte
that
wee
haue
taken
vppon
vs
.
Which
if
we
would
all
well
weighe
,
the
course
of
the
Gospell
would
not
be
so
hindered
,
the
word
of
God
would
not
bee
so
muche
neglected
.
For
when
as
we
professe
God
with
our
mouth
,
but
denie
him
with
our
deedes
,
we
fraye
awaye
the
vnlearned
multitude
by
our
example
from
religion
,
and
the
thing
that
of
all
other
is
moste
diuine
,
we
defile
,
not
with
vnpure
handes
,
but
with
vnpure
maners
.
So
for
our
sakes
is
godlines
despised
for
our
sake
is
the
truth
contemned
,
for
our
sake
is
the
maiestie
of
God
empayred
.
These
things
,
brethern
,
are
diligently
to
be
considered
,
and
earnestly
to
be
regarded
of
vs
.
For
if
we
liue
filthily
and
wickedly
,
and
bringe
into
the
pulpit
nothing
but
a
rolling
of
the
tongue
and
impudencie
,
whatsoeuer
we
speake
,
we
speake
it
not
,
either
as
it
shold
,
or
else
as
the
wordes
of
God
.
But
to
the
ende
the
worde
of
the
Lorde
may
be
handled
according
to
the
worthinesse
thereof
,
two
thinges
principallye
are
by
vs
to
bee
taken
heed
of
:
the
one
that
we
be
not
weakened
nor
feebled
by
feare
,
the
other
,
that
out
of
the
Gospel
we
reape
no
iote
or
peece
of
praise
vnto
our selues
.
A
preachers
minde
muste
be
prepared
and
diligentlye
fens●●
against
eyther
of
these
.
For
the
Gospell
and
the
word
of
God
,
except
it
be
stiflye
and
manfully
vpholden
and
mainteyned
,
neither
wil
serue
the
gospel
▪
nor
the
word
of
GOD
.
For
error
is
fearefull
,
base
,
and
quaking
,
it
feareth
all
thinges
it
dreadeth
all
thinges
,
it
flyeth
sight
,
and
light
:
but
the
truth
,
and
the
truth
of
the
Gospel
of
Iesus
Christe
,
neuer
abaseth
it selfe
,
neuer
flattereth
any
,
dissembleth
nothing
▪
fayneth
nothing
,
is
vnfearefull
,
free
,
bolde
to
shewe
her
face
,
and
high
.
Wherfore
as
long
as
we
speak
the
truth
,
let
not
the
force
or
authoritie
of
any
man
make
vs
afrayde
.
Let
vs
call
to
mynde
that
wee
are
the
messengers
and
Embassadors
of
God
,
Let
vs
call
to
mynde
that
God
hath
giuen
vs
power
to
speake
.
For
what
courage
doth
not
Christ
make
vs
,
when
he
promiseth
that
he
will
be
the
reuenger
of
the
iniurie
done
vnto
vs
?
he
,
saith
he
,
that
despiseth
you
,
despiseth
me
,
he
whiche
hurteth
you
,
hurteth
the
sight
of
myne
eye
,
wherfore
let
vs
speake
,
not
dissemblingly
,
not
darkely
,
as
did
the
Phariseis
,
but
freelye
and
playnlye
as
hauing
authoritie
,
as
meete
it
is
that
the
Wordes
of
God
should
be
vttered
.
But
neuerthelesse
moderation
must
be
vsed
,
that
we
doe
not
vnseasonably
touche
or
spot
the
good
name
and
fame
of
others
For
then
we
shal
seeme
to
taunt
or
raile
,
and
to
handle
our
owne
cause
,
rather
then
to
teache
the
worde
of
the
Lorde
.
But
it
becommeth
tht
seruaunte
of
the
Lorde
to
be
modest
and
circumspecte
,
not
to
blabbe
out
any
thing
rashly
or
cockishlye
:
leaste
wee
maye
seeme
to
speake
not
out
of
the
holy
pulpit
,
but
out
of
the
carte
,
neither
yet
to
haue
cited
the
Gosple
,
but
to
haue
brought
vp
again
the
olde
maner
of
Commodies
.
The
nexte
thinge
is
that
a
preacher
haue
not
to
greate
a
conceite
of
him selfe
,
but
that
he
think
that
that
function
and
office
hapened
vnto
him
from
aboue
from
God
,
that
he
shoulde
discharge
his
duetie
diligently
and
with
verye
great
feare
,
and
that
he
shoulde
thinke
that
he
is
occupied
not
in
his
owne
businesse
but
in
Gods
businesse
.
So
Paule
sayth
hee
is
nothing
:
Iohn
crieth
that
he
is
vnworthy
to
pull
of
the
shoes
of
Messias
:
And
therefore
to
abate
arogancie
,
they
are
in
the
holy
scriptures
called
not
Princes
,
not
Magistrates
,
not
Rulers
,
not
Kinges
,
but
stewardes
,
bailiffes
,
preachers
or
cryers
,
ministers
,
seruauntes
,
to
the
end
that
foras
muche
as
we
doe
this
geare
in
the
behalfe
of
another
,
we
shold
not
grow
proud
for
another
bodyes
praise
.
For
the
Lord
hath
not
therefore
committed
his
talent
vnto
vs
,
that
we
shoulde
conuert
it
to
our
owne
commoditie
.
For
he
would
not
haue
vs
preachers
and
criers
of
our
owne
wit
and
skill
,
but
of
his
will
,
neather
doe
we
for
any
other
cause
cary
aboute
this
treasure
in
Earthen
vessels
,
than
for
that
it
should
be
the
brightnesse
and
cleare
light
of
the
power
of
God
.
I
will
not
staye
you
with
any
more
wordes
.
Yee
haue
heard
that
a
Preacher
must
speake
both
oft
,
and
out
of
the
worde
of
God
,
and
also
grauelye
and
modestlye
.
We
bretheren
,
eyther
are
Preachers
or
will
be
Preachers
:
let
vs
beare
in
minde
that
these
thinges
belong
to
vs
,
and
that
saynt
Peter
saith
to
vs
,
He
that
speaketh
let
him
speake
as
the
wordes
of
GOD
.
There
is
neede
not
only
of
our
diligence
but
also
of
prudencie
and
fidelitie
.
Wherfore
whatsoeuer
wee
are
able
by
nature
,
whatsoeuer
by
counsayle
,
whatsoeuer
by
wit
and
cunning
,
lette
vs
bestow
it
all
to
serue
the
Church
of
God
.
We
are
the
stewardes
of
the
house
of
God
:
let
vs
not
dissipate
and
scatter
the
housholde
of
God
.
If
we
be
the
Apostles
of
God
,
let
vs
shew
Apostolike
mindes
.
If
we
be
the
brethren
of
Christ
,
let
vs
heare
Christ
,
let
vs
feede
his
Lambes
,
let
vs
feede
his
sheepe
,
let
vs
go
,
let
vs
preache
,
let
vs
teache
.
The
vniuersall
worlde
seemeth
a
good
while
since
to
trauayle
of
Christ
,
lette
vs
cast
about
our
eyes
bretheren
.
How
greate
is
the
Haruest
euery
where
,
how
few
be
the
Reapers
?
And
this
I
speake
vnto
them
of
whome
there
is
some
good
hope
.
If
there
be
any
that
laugh
at
these
thinges
,
or
mocke
them
,
why
shoulde
I
hope
that
they
will
heare
me
,
who
will
not
heare
Christ
himselfe
.
Let
the
calamitie
of
our
bretheren
mooue
vs
,
let
the
curse
of
God
mooue
vs
[
namelye
]
Cursed
is
hee
that
doth
the
worke
of
the
Lord
negligentlye
.
let
that
most
greeuous
threatning
moue
vs
(
namely
)
Their
blood
will
I
require
at
thy
hand
.
Let
vs
prepare
our selues
to
that
most
sweete
voice
&
speeche
of
Christ
(
namely
)
Well
done
seruaunt
,
Goe
in
.
Let
vs
speake
in
season
and
out
of
season
,
let
vs
speake
the
word
of
the
Lord
,
let
vs
speake
as
the
wordes
of
the
Lorde
,
that
Gods
prayse
may
be
set
forth
in
al
things
by
Iesus
Christ
,
vnto
whome
bee
glorye
and
imperie
for
euer
and
euer
.
Amen
.
FINIS
.