Of
the
restoring
againe
of
him
that
is
fallen
.
OH
,
But
perhaps
I
may
seeme
to
speak
incredible
things
,
to
those
especially
that
knew
not
thy
former
state
,
and
onely
see
the
destruction
wherein
thy
soule
now
lieth
.
This
surely
is
the
cause
why
I
weepe
without
remedie
,
bicause
I
knewe
thee
:
and
whyd
sorrow
vncessantly
,
bicause
I
remember
howe
long
it
is
,
vntill
I
see
thee
returne
to
thy
wonted
and
pristine
glorie
.
Which
for
all
that
men
may
iudge
impossible
,
yet
to
God
al
things
are
possible
.
[
*
](A04501-e10630-b)
*
Psal.
113.8.9
.
1.
Sam.
2.8
.
For
he
it
is
,
that
raiseth
the
needie
out
of
the
dust
,
and
lifteth
vp
the
poore
out
of
the
dunge
.
That
he
may
set
him
with
princes
,
(
euen
)
with
the
princes
of
his
people
.
He
it
is
that
maketh
the
barren
woman
to
dwell
with
a
familie
,
and
a
ioyfull
mother
of
chil●ren
.
Let
vs
not
then
doubt
nor
de●paire
,
[
*
](A04501-e10670-b)
*
Prou.
18
,
3.
the
wicked
(
saith
he
)
if
he
come
into
the
depth
of
euils
contemneth
.
[
*
](A04501-e10700-b)
*
Psal.
113
,
2.
As
the
eies
o●
seruants
looke
vpon
the
hands
o●
their
masters
,
and
as
the
eies
o●
a
maiden
vpon
the
hands
of
hi●
mistres
:
so
our
eies
waite
vpon
the
Lord
our
God
,
till
he
haue
mercy
vpon
vs
.
Haue
mercy
vpon
vs
,
O
Lord
,
haue
mercy
vpon
vs
,
for
we
haue
suffered
to
much
contempt
.
And
in
these
word●
●f
this
heauenly
prophecy
,
there
●s
singular
doctrine
,
we
haue
suf●ered
too
much
comtempt
.
This
●s
that
he
woulde
haue
vs
saie
,
●hat
although
for
the
multitude
●f
our
sins
we
haue
suffred
much
contempt
,
and
are
surrounded
with
reproches
,
yet
our
eies
shal
waite
vpon
the
Lord
our
God
til
we
haue
mercy
vpon
vs
,
and
that
●e
will
not
leaue
of
beseeching
,
●ntill
we
be
vouchsafed
forgiue●es
.
[
*
](A04501-e10720-b)
*
These
two
periods
following
G.
F.
Capito
hath
not
in
his
translation
.
And
least
you
●hould
thinke
you
offend
greatly
●efore
the
Lord
,
if
not
vouchsa●ed
to
be
heard
,
you
continue
●mportunately
in
praiers
,
call
to
●emorie
the
euangelicall
para●le
,
and
there
you
shal
find
,
that
●he
Lord
sheweth
,
that
stiffe
and
●erseuering
beggers
are
not
vn●cceptable
to
him
.
For
he
saith
,
[
*
](A04501-e10730-b)
*
Luk.
11
,
8.
Though
he
would
not
giue
hi●
bicause
he
is
his
friend
,
yet
b●cause
of
his
importunitie
,
he
w●
rise
,
and
giue
him
asmuch
as
h●
needeth
.
Vnderstand
therefo●●
(
deare
friend
)
that
the
diu●
putteth
into
our
minds
despai●
of
obteining
,
to
this
end
,
that
h●
may
cut
from
vs
the
hope
of
t●
goodnes
of
God
,
which
is
t●
ancor
of
our
saluation
,
the
fou●dation
of
life
,
the
guide
of
t●
way
through
which
we
passe
heauen
:
in
briefe
,
the
Apos●
saith
,
[
*
](A04501-e10740-b)
*
Rom.
8
,
24.
by
hope
we
are
saued
.
so
much
that
our
saluation
co●sisteth
in
hope
,
which
draweh●
our
soules
from
out
the
eart●
knit
(
as
it
were
)
to
certain
chaines
hanging
downe
fro●
heauen
,
and
calleth
again
the
to
the
heauenly
dwelling
pla●●
which
cleaue
to
themselues
,
e●alting
them
securely
aboue
th●
troubles
of
this
life
,
and
earth
miseries
.
Wherefore
if
any
e●cumbred
with
these
calamitie
be
dissolute
,
and
let
go
out
of
hi●
●andes
the
ancor
of
hope
,
he
●ust
needes
fall
,
and
be
carried
●
to
the
bottomlesse
pit
and
pro●nditie
of
euils
.
[
*
](A04501-e10780-b)
*
Amicus
alter
ipse
.
dearer
than
●y
golde
,
&
more
pretious
than
●y
stone
,
is
(
I
knowe
not
how
)
●ile
he
sailed
with
vs
ouer
the
●ge
and
broade
sea
of
this
life
,
●en
downe
into
the
very
depth
destruction
.
And
if
some
one
my
friends
shall
goe
about
to
●mfort
,
and
will
me
to
leaue
of
●rowing
,
I
will
aunswere
him
in
●e
Prophets
words
:
[
*
](A04501-e10790-b)
*
Or
,
let
me
alone
,
I
will
weepe
bitterly
,
you
can
not
comfort
me
.
Suffer
me
weepe
most
bitterly
,
neither
●●de
on
comforting
mee
:
for
I
●epe
not
through
the
affection
the
flesh
,
neither
is
my
lamen●●tion
woman
like
,
wherein
ap●are
immoderate
teares
to
be
●med
.
I
mourne
for
that
,
which
●e
great
and
famous
Apostle
S.
●●ule
saieth
he
mourneth
for
,
●●en
as
he
saieth
:
[
*
](A04501-e10800-b)
*
2.
Cor.
12
,
22.
That
I
may
●ourne
for
them
that
haue
sin●d
,
and
haue
not
repented
.
Certes
with
reason
shall
one
buke
those
that
for
the
common
[
*
](A04501-e10830-b)
*
Psal
6
,
5.
Or
,
in
the
graue
who
shal
praise
thee
.
In
hell●●
shall
confesse
thy
name
?
)
do
thing
so
.
We
know
too
,
that
diuers
the
daies
both
of
vs
and
our
a●cestors
hauing
sliden
out
of
●●
straight
path
,
and
straied
fr●●
the
entrance
of
the
narrow
w●
were
so
againe
restored
,
th●
their
end
answered
their
beginning
,
obtaining
the
goale
a
crowne
,
yea
they
were
thoug●
to
haue
place
among
the
nu●ber
of
the
Saints
.
But
as
long
one
remaineth
in
the
flame
a
fornace
of
lust
,
these
thing
seem
impossible
to
him
althou●
[
*
](A04501-e10860-b)
*
A
thousand
.
infinit
examples
should
be
al●●ged
.
But
if
some
small
conuersi●●
be
began
,
and
the
penitent
po●●●on
cast
vpward
his
eies
,
that
●ourning
flame
will
tarry
behind
●im
,
and
by
how
much
more
●wiftly
he
shall
take
his
pace
,
by
●o
much
more
,
before
him
shall
●e
see
all
things
sumpled
with
●e
coale
of
an
heauenly
dew
.
[
*
](A04501-e10880-b)
*
Ephes.
5.3
.
to
name
is
vnseemely
.
This
man
(
I
saye
)
ought
not
to
misdoubt
of
saluation
,
though
such
wickednes
enuiron
him
euen
to
the
last
gaspe
.
And
if
any
persist
in
hardnes
,
as
the
man
that
turneth
his
eies
from
the
light
,
damnifieth
nothing
the
light
,
but
damneth
himselfe
to
darkenes
;
so
he
that
contemneth
vertue
through
a
hart
that
can
not
repent
,
estrangeth
himself
from
saluation
.
And
as
a
Physition
that
suffreth
wrong
at
the
hands
of
phrenticke
and
brainesicke
men
,
sorroweth
not
,
nor
is
displeased
a
whit
at
it
,
but
doth
all
things
that
appertaine
to
ease
the
maladie
of
the
patient
,
(
for
the
wrong
is
caused
by
paine
:
)
and
as
you
may
see
the
Physition
glad
at
a
litle
amendment
of
the
sicke
person
,
and
to
execute
the
residue
of
his
charge
with
ioye
and
chearefulnes
,
not
keeping
in
mind
the
wrong
don
,
but
respecting
the
health
of
the
patient
:
so
,
much
rather
God
,
And
albeit
reason
sufficiently
shew
the
contrary
,
yet
least
you
should
stagger
in
the
matter
,
we
are
able
to
auouche
it
out
of
the
holie
Scriptures
.
Tell
me
what
more
wicked
bodie
was
there
euer
than
the
king
of
Babylon
?
Who
hauing
found
out
in
many
things
the
omnipotency
of
God
,
in
so
much
that
hee
worshipped
his
Prophet
,
What
saiest
thou
to
this
,
O
thou
wise
and
blessed
man
?
Yet
is
there
a
returning
after
so
great
slides
?
credit
me
there
is
,
after
grieuous
sickenes
and
from
the
doore
of
death
proceedeth
health
,
and
after
desperate
sins
many
waxe
wise
.
For
loe
(
as
we
shewed
afore
)
this
king
of
Babel
had
now
stopped
all
way
of
saluation
,
in
that
he
prouoked
the
Lord
to
wrath
,
who
made
him
,
and
exalted
him
to
the
throne
of
a
kingdome
,
who
reuealed
also
to
him
heauenly
mysteries
,
who
imparted
on
him
the
knowledge
of
things
to
come
,
&
disclosed
to
him
the
secrets
of
all
his
kingdome
,
who
confounded
by
the
diuine
solution
of
his
prophet
,
the
iuglings
of
the
wise
men
,
Astrologers
,
Gazarens
,
&
Caldeans
,
and
opened
to
the
capacitie
of
a
child
,
by
a
diuine
interpretation
a
hidden
secrete
:
in
somuch
that
he
seemed
not
only
to
beleeue
in
the
highest
God
,
but
to
proclaime
throughout
all
the
world
,
that
the
God
of
Daniell
was
the
true
God
;
yet
after
this
,
he
fell
into
such
an
outrage
,
that
he
threw
headlong
into
the
hoate
burning
ouen
the
seruants
of
God
that
would
not
worship
his
image
.
And
yet
ne
here
doth
the
mercy
of
God
forget
to
cure
and
remedy
him
,
but
in
the
middest
of
the
fire
,
when
he
had
put
to
the
flame
the
children
that
worshipped
God
,
there
he
asswageth
him
not
with
quenching
the
fire
with
water
,
but
with
working
a
wonder
.
For
he
could
both
extinguish
the
fire
,
&
distill
down
a
showre
from
heauen
,
but
this
he
doth
not
,
least
he
should
encrease
the
force
of
his
rage
,
but
permitteth
the
flame
to
be
made
as
great
,
as
the
furie
of
the
tortor
desired
,
and
he
doth
not
forbid
him
to
punish
,
but
taketh
away
power
from
the
torment
.
And
that
no
one
that
sawe
the
children
not
burnt
,
might
suppose
it
was
a
vaine
imagination
,
no
fire
in
deede
that
he
saw
,
he
suffred
the
executioners
(
namely
those
that
stoode
about
the
fornace
)
to
be
consumed
,
that
he
might
make
manifest
,
that
not
onely
fire
in
truth
was
seene
,
but
that
Gods
commandement
was
more
forcible
than
anie
strength
of
fire
.
For
euery
thing
that
is
,
obeieth
him
of
whome
it
had
his
beginning
.
That
fire
receiued
the
bodies
of
those
saints
and
by
the
ordinance
and
wil
of
God
forgetting
his
nature
wherby
it
burneth
,
vpon
it
shewed
onely
his
nature
of
illumining
,
rendring
againe
the
holie
and
faithfull
thing
committed
to
his
charge
nothing
hurted
;
for
they
came
foorth
out
of
the
flaming
fornace
as
it
had
beene
out
of
a
princes
palace
,
woorthy
to
be
admired
of
all
,
of
all
to
be
reuerenced
.
None
then
cast
his
eies
on
the
king
who
glittered
in
purple
,
with
a
diademe
on
his
head
,
but
he
was
forsaken
of
all
a●
though
he
had
beene
no
bodie
,
for
that
the
children
had
rapt
euerichone
into
an
admiration
.
For
who
woulde
not
be
astonied
that
the
fire
was
afrighted
at
the
fight
of
the
yoong
mens
bodies
,
and
that
it
did
not
onely
flie
from
the
flesh
of
those
saints
,
but
also
did
not
touch
one
haire
of
their
head
(
which
was
but
little
)
nor
the
vttermost
hem
of
their
garments
?
Who
would
not
admire
,
that
their
members
were
stronger
than
mountains
,
their
garments
than
metals
,
their
haires
than
diamondes
?
And
herein
is
the
woonder
aggrauated
,
that
when
they
were
in
the
middest
of
the
fire
,
they
sang
a
Psalme
to
God
,
albeit
experience
teacheth
,
that
they
that
are
committed
to
the
flame
,
be
consumed
assoone
as
they
open
their
mouth
.
To
conclude
,
those
blessed
children
remaine
with
God
glorious
,
with
men
woonderful
;
but
the
naughtie
king
was
neither
mooued
with
these
miracles
,
nor
woondered
at
the
vision
and
the
foretelling
of
his
confusion
,
but
abode
heard
of
beliefe
,
neither
yet
was
punished
.
And
hitherto
Gods
patience
was
not
tired
,
but
when
he
had
forborne
him
a
long
time
,
at
length
he
vnneth
corrected
him
,
not
punishing
the
offences
past
,
but
respecting
the
amendment
to
come
:
in
a
word
,
he
condemned
him
not
euerlastingly
,
but
chastised
for
a
little
space
,
Such
(
beleeue
me
)
such
is
the
goodnes
of
God
towards
men
,
neuer
reiecting
repentance
if
it
be
truely
and
vprightly
offered
;
although
one
come
to
the
top
of
wickednes
,
But
the
wicked
king
,
that
by
reason
of
the
naughtines
of
his
wife
sought
a
booty
for
his
lust
,
may
be
a
more
euident
testimonie
of
this
matter
;
who
being
troubled
with
the
hainousnes
of
his
sins
repented
,
and
cloathed
in
sackcloth
bewailed
his
doing
,
and
here
in
so
drew
the
mercy
of
God
vpon
him
,
that
he
pardoned
all
his
trespasses
.
For
so
it
is
said
,
[
*
](A04501-e11070-b)
*
1.
King
.
21
,
28.29
.
and
the
word
of
the
Lord
came
to
Eliah
the
Tishbite
,
saying
,
seest
thou
how
Ahab
is
humbled
before
me
?
bicause
he
submitteth
himselfe
before
me
,
I
will
not
bring
that
euill
in
his
daies
.
Also
after
him
againe
Manasses
,
who
bare
the
bell
from
all
pittiles
tyrants
,
who
ouerthrew
the
seruice
of
God
and
the
worship
of
his
lawes
,
who
replenished
the
temple
of
the
Lord
with
Idols
,
thrusting
out
the
worshipping
of
the
Lord
,
this
king
(
I
say
)
surpassing
the
wickednes
that
euer
hath
beene
heard
of
,
albeit
repented
,
and
after
was
numbred
among
the
friends
of
God
.
[
*
](A04501-e11140-b)
*
Seeing
many
that
were
last
,
haue
by
earnest
labour
exceeded
those
that
were
before
them
.
.
It
is
not
then
so
bad
to
fall
,
as
after
a
fall
to
ly
still
,
and
be
vnwilling
to
rise
,
couering
the
vitiousnes
of
our
ill
intent
(
taking
no
delight
but
in
sin
)
with
desperate
speeches
.
For
with
indignation
the
prophet
crieth
out
against
these
;
Doth
not
he
rise
vp
that
falleth
,
and
he
returne
that
is
turned
away
But
not
this
parable
only
d●clareth
the
moderatenes
of
a●teration
,
Hier.
23
,
23.
Our
sinnes
separate
vs
from
God
.
Isai.
59
,
2.
For
h●
saith
,
I
am
a
God
at
hand
,
an
not
a
God
far
off
.
And
againe
b●
the
prophet
,
[
*
](A04501-e11260-b)
*
Or
,
your
iniquities
haue
separated
betweene
you
and
your
God
.
Your
sins
separa●●
betweene
me
and
you
.
If
the
our
sinnes
disseuer
vs
from
God
let
vs
take
away
this
bar
,
and
n●thing
may
let
vs
to
be
brough●
into
the
fauor
of
God
.
Will
you
that
I
shew
it
not
only
spoken
in
parables
,
but
forme
in
deed
?
There
was
a
man
among
the
Corinthians
by
a
likelihood
of
no
small
calling
,
h●
had
committed
such
a
sin
as
wa●
not
committed
amongst
the
Gentils
,
being
of
the
number
of
the
●aithfull
,
and
Christ
his
frindes
,
●or
some
reporte
(
me
thinketh
)
●hat
he
was
of
the
linage
of
the
●riests
.
What
then
?
Paul
neuer
●arted
him
from
the
number
of
those
,
that
hope
to
attaine
sal●ation
.
But
when
he
had
suffici●ntly
rebuked
the
Corinthians
●or
him
,
purposing
to
shew
that
●here
is
no
wound
nor
disease
●hat
may
not
be
cured
and
made
whole
by
repentance
,
So
much
doth
it
concerne
vs
that
by
perseuering
in
euils
,
w●
doe
not
frowardly
exclude
o●●
selus
from
the
entrance
of
goodnes
.
For
this
cause
also
the
enimie
tooke
Iudas
hence
,
least
in
case
knowing
there
was
a
returne
to
saluation
,
he
might
reforme
his
fall
by
repentance
.
And
I
say
not
(
although
it
be
wonderfull
)
that
that
sinne
of
Iudas
might
not
be
purged
by
repentance
:
for
which
cause
I
intreat
and
beg
o●
thee
that
thou
abandon
out
o●
thy
minde
all
diuelish
cogitations
,
and
quickly
beturne
thee
to
the
way
of
saluation
.
If
I
should
sodainly
and
wholy
call
thee
to
that
old
height
of
vertue
,
tho●
mightest
not
without
cause
tremble
,
not
without
deeme
i●
harde
.
But
considering
this
onely
I
desire
at
thy
handes
,
tha●
thou
increase
not
in
iniquities
neither
euery
day
go
neerer
t●
perdition
,
that
thou
leaue
off
●
make
an
end
of
offending
,
wh●
dost
thou
doubt
and
linger
drawing
backe
thy
foote
,
fo●
fear
only
to
receiue
the
though●
of
goodnes
?
Hath
not
the
superfluitie
of
lust
bred
loathsomnes
,
as
yet
in
thee
?
Also
,
Now
the
force
of
the
punishment
,
and
that
punishment
of
that
fire
which
is
so
forcible
,
no
voice
will
serue
to
declare
,
no
speech
will
serue
to
vtter
:
for
in
good
or
euill
things
subiect
to
corruption
,
there
is
nothing
like
them
.
Now
if
thou
shouldest
say
,
how
can
the
bodie
continue
in
so
wretched
&
such
an
endles
tormenting
?
Consider
what
things
now
and
then
in
this
life
betide
vs
,
and
by
these
smal
things
coniecture
great
.
How
that
sometimes
we
see
some
troubled
with
long
sicknes
,
and
yet
their
life
to
indure
:
and
howbeit
the
bodie
be
dissolued
by
some
death
,
yet
the
soule
is
not
dissolued
nor
consumed
:
whence
it
is
apparant
that
when
the
body
shal
also
become
immortall
,
no
death
may
kill
the
soule
or
body
.
For
in
this
present
life
it
cannot
be
,
that
the
punishment
of
the
body
should
be
both
grieuous
&
perpetuall
,
but
the
one
yeeldeth
to
the
other
,
for
that
the
body
cannot
abide
both
.
But
when
each
shall
put
off
corruption
,
the
co●ruption
afore
receiued
shal
end
,
but
the
incorruption
gotten
shal
be
endlesse
.
So
let
vs
not
thinke
,
the
very
exceeding
greatnes
of
punishment
will
cause
an
end
of
dolor
,
but
(
as
I
said
)
our
sins
shall
aggrauate
the
chastisement
,
and
the
incorruption
of
the
bodie
or
soule
shall
not
limite
it
.
Tell
me
nowe
,
what
space
of
sensualitie
and
dainties
wilt
thou
liken
to
these
tormentes
?
Let
vs
(
if
we
list
)
bestow
on
delights
an
hundreth
yeeres
,
adde
thereto
an
hundreth
moe
,
and
tenne
times
an
hundreth
,
what
benefite
will
there
bee
gotten
of
it
,
if
we
consider
this
euer-remaining
paine
?
May
not
the
whole
time
of
this
life
,
wherein
we
seeme
to
take
pleasure
in
pastimes
,
and
wallow
in
wantonnes
,
be
rekoned
as
the
dreame
of
one
night
,
in
comparison
of
that
eternitie
?
Is
there
any
therfore
,
who
to
haue
a
delightsome
dreame
one
night
,
would
vndertake
sempiternall
pains
?
Or
take
that
for
this
,
or
this
for
that
?
I
dispraise
not
as
yet
delights
,
nor
vnfolde
the
bitternes
of
them
,
bicause
the
time
serueth
not
for
such
speeches
nowe
,
but
then
I
shal
be
occasioned
when
I
see
thee
able
to
auoid
the
same
.
For
,
bicause
thou
art
addicted
to
them
,
thou
maist
ghesse
we
doated
,
if
we
auouch
that
pleasure
,
which
all
men
reckon
acceptable
and
gladsome
,
were
yrkesome
and
sowre
.
But
if
by
the
mercie
of
God
,
thou
maiest
escape
out
of
this
sort
of
sicknes
,
at
that
time
,
yea
at
that
time
thou
shalt
finde
out
,
what
bitternes
,
yea
what
bane
sensualitie
hath
.
Now
meane
while
let
vs
imagine
,
that
pastimes
and
pleasure
and
voluptuousnes
are
honest
and
comely
:
What
shall
we
say
to
the
punishments
laide
vp
in
store
for
them
?
What
shall
we
say
to
them
,
bicause
the
delights
vade
like
a
shadowe
,
and
hastily
flie
away
,
but
the
paine
abideth
for
euer
and
euer
?
Grant
the
time
and
space
of
pastime
and
punishment
were
al
one
,
is
there
any
so
foolish
,
or
so
depriued
of
his
fiue
wits
,
that
would
chuse
to
tolerate
one
day
of
paine
for
a
daye
of
pleasure
?
sith
the
pangs
of
one
houre
,
and
euerye
vexation
of
the
bodye
,
commonly
causeth
vs
to
forget
all
the
time
past
consumed
in
de●ight
.
Wherfore
for
asmuch
as
we
may
be
rid
(
if
in
a
moment
we
be
turned
)
from
euery
of
those
tormenting
chastisements
,
and
inioy
eternall
goodnes
,
why
defe●
we
?
why
stay
we
?
why
do
we
no●
vse
the
bountifulnes
of
God
?
Fo●
this
is
prouided
by
the
vnspeakeable
and
infinite
clemencie
o●
God
,
that
labor
and
toile
shoul●
not
be
stretched
far
,
nor
be
lon●
or
endles
,
but
short
,
and
(
as
may
saye
)
for
a
minute
of
a●
houre
.
Such
is
this
present
life
,
●●
it
be
conferred
with
that
euerlasting
.
The
clemencie
(
I
say
)
o●
God
hath
prouided
,
Let
vs
not
therefore
incurre
this
anguish
of
soule
,
let
vs
awake
while
we
haue
time
.
And
lo
now
is
the
acceptable
time
,
now
is
the
day
of
saluation
,
now
is
opportunitie
of
repentance
,
and
a
time
wherein
repentance
will
not
be
fruitles
.
But
if
we
be
careles
of
our
life
,
we
shall
sustaine
in
hell
not
these
calamities
alone
,
whereof
we
haue
spoken
,
but
a
more
grieuous
mischiefe
.
For
to
be
excluded
from
blisse
,
and
to
be
debarred
from
the
things
prepared
for
the
Saintes
,
causeth
such
affliction
,
such
wofulnes
,
as
(
if
no
outward
punishment
tormented
)
it
were
sufficient
.
It
surpasseth
all
paines
of
hell
,
to
want
that
beatitude
,
the
fruition
of
which
lay
in
thy
power
.
For
muse
(
I
desire
you
)
on
the
state
of
that
life
,
But
lest
thou
be
daunted
with
these
things
on
the
sodaine
,
I
will
allure
thee
by
little
and
little
to
the
attainement
of
them
.
Behold
now
and
looke
vpon
the
heauen
,
let
thy
thought
also
pierce
a
little
aboue
heauen
,
after
ponder
the
transforming
of
the
whole
creature
.
For
it
shall
not
abide
in
this
quality
wherein
it
is
,
but
it
shal
be
chaunged
into
another
much
more
fine
and
faire
,
as
much
(
let
me
say
so
)
as
gold
exceedeth
lead
.
Saint
Paul
teacheth
this
shall
come
to
passe
,
when
he
saith
,
that
the
creature
it selfe
shal
be
freed
from
the
bondage
of
corruption
.
Like
as
a
kings
sonne
if
first
of
all
he
be
fostered
vp
in
a
poore
cottage
being
apparailed
in
base
raiment
,
liueth
vnder
the
feare
of
Tutors
,
and
gouernance
of
Masters
,
whereby
his
yong
age
vnder
streite
discipline
may
bring
his
mans-estate
into
good
liking
,
and
make
it
worthy
his
famous
progenitors
;
but
when
the
time
commeth
,
that
he
must
both
enter
the
Court
of
his
dominion
,
and
take
in
hand
his
fathers
scepter
,
all
homely
apparaile
being
reiected
,
he
arayeth
himself
in
princely
attire
,
&
on
a
suddain
putteth
on
the
mitre
of
his
father
,
the
glittering
of
purple
incontinently
is
added
,
the
brightnes
of
his
diademe
,
the
rowte
of
his
gard
,
the
power
of
his
name
is
increased
,
and
he
is
made
a
new
man
;
so
after
such
a
manner
shall
the
alteration
of
Saints
be
.
And
to
the
end
you
may
be
giuen
to
vnderstand
,
that
painted
words
is
not
all
we
speake
,
let
vs
cast
our
eies
on
that
mountaine
wherein
Christ
was
transformed
,
and
let
vs
behold
his
brightnesse
,
that
,
wherein
(
when
he
was
transformed
)
he
shined
;
neither
for
all
that
by
this
meanes
,
all
the
glory
of
the
world
to
come
shal
be
reuealed
vnto
vs
.
For
that
transformation
was
declared
not
fully
as
in
deed
the
blessednes
to
come
shal
be
,
but
asmuch
as
the
beholders
eies
could
beare
.
And
the
Gospell
saith
Againe
,
if
thou
shouldest
be
brought
into
an
assemblie
,
where
euery
one
should
sit
apparrelled
in
golden
robes
,
in
the
middest
of
whome
one
should
shine
decked
in
pearles
and
purple
,
and
if
he
promised
that
thou
mightest
be
one
of
the
number
of
those
men
of
honor
,
wouldest
thou
not
assay
and
attempt
all
thinges
to
attaine
vnto
it
?
So
then
open
thy
sight
on
the
heauens
,
and
behold
there
an
assembly
gathered
togither
,
not
in
brightnes
of
gold
,
neither
in
trimnes
of
garments
,
nor
glistering
in
pretious
stones
,
but
clearer
in
righteousnes
than
either
the
stars
glitter
,
or
the
sun
shineth
.
Behold
there
a
companie
not
of
men
alone
,
but
of
Aungels
,
Archaungels
,
thrones
,
dominions
,
principalities
,
and
powers
;
and
of
the
king
that
sitteth
in
the
middest
of
them
,
no
speech
may
be
,
for
he
surmounteth
all
speech
and
conceite
of
the
mind
of
man
,
by
reason
of
his
beautie
,
his
strength
,
his
glory
,
his
roialty
,
his
maiestie
.
What
then
?
Tell
me
,
shall
we
beguile
our selues
of
all
these
honors
,
bicause
of
sloth
in
susteining
some
labor
,
and
in
resisting
for
a
while
the
allurements
of
lust
?
For
if
we
should
dailie
sustaine
torments
,
and
suffer
a
little
time
hell
fire
,
to
the
ende
we
might
see
Christ
comming
in
glory
,
and
accompanied
with
his
Saints
,
were
it
not
good
to
indure
all
sorrowe
,
that
we
might
be
made
partakers
of
so
great
blisse
,
of
so
great
glory
?
Heare
what
the
blessed
Apostle
Peter
saith
;
Many
ignorant
folke
thinke
it
●
thing
al-sufficient
,
and
to
be
wished
for
,
alone
to
be
deliuered
from
the
paines
of
hell
;
I
say
,
But
peraduenture
thou
saiest
it
will
suffice
vs
to
escape
hell
,
albeit
we
be
not
thought
worthi●
of
the
sight
of
the
king
.
Wha●
more
vnhappie
and
wretche●
soule
is
there
,
than
to
which
thi●
is
sufficient
?
Supposest
thou
tha●
the
king
whereof
we
speake
,
sha●
come
to
iudge
the
earth
,
caried
in
chariots
of
Mules
,
or
in
gilded
waggons
,
or
with
the
terrible
power
of
a
diademe
?
Nay
harken
how
the
Prophets
haue
foretold
(
as
much
as
might
be
declared
to
men
)
the
comming
of
Christ
.
One
of
them
saith
thus
:
Our
God
shall
come
,
So
then
when
these
things
shall
begin
,
the
gates
of
heauen
shall
be
opened
,
yea
rather
the
very
heauen
shal
be
taken
away
,
as
if
the
couerings
of
a
pauilion
were
drawen
togither
,
to
wit
,
that
it
may
be
restored
&
transfigured
into
better
.
Then
all
things
shall
be
in
feare
,
amazednes
and
trembling
shall
fill
euery
place
.
Then
also
feare
shall
shake
the
angels
,
and
not
the
angels
alone
,
but
perchance
the
archangels
,
thrones
,
dominions
,
rules
and
powers
.
For
this
is
signified
where
it
is
said
,
Furthermore
,
besides
al
these
anguishes
of
torments
,
set
before
your
eies
,
not
confusion
alone
,
and
vtter
shame
,
but
the
way
,
how
men
are
drawne
to
fire
,
and
deliuered
vp
to
racking
.
Thinke
vpon
those
cruell
&
ougly
tortours
,
which
throw
sinners
downe
headlond
,
and
in
that
time
,
in
which
other
that
haue
done
well
,
by
the
bright
&
gentle
Angels
being
carried
before
the
high
throne
of
the
euerlasting
King
,
shal
be
rewarded
with
immortall
gifts
.
These
things
are
accidents
to
that
day
,
iudgement
,
and
time
,
but
that
which
ensueth
,
what
toong
can
tell
?
What
pelasure
,
what
ioy
shall
it
be
,
to
be
with
Christ
,
when
the
soule
comming
to
hir
proper
vigor
,
shall
with
confidence
begin
to
looke
on
God
?
none
can
declare
the
greatnes
of
that
ioie
.
For
she
triumpheth
not
alone
for
the
fruition
of
the
thinges
present
,
but
she
reioiceth
much
more
bicause
she
knoweth
,
there
shal
be
no
end
of
her
blessednes
.
And
howbeit
no
speech
can
set
forth
that
gladnes
and
mirth
,
nor
any
thought
conteine
it
,
yet
seeing
(
as
it
were
)
a
certaine
shadowe
of
the
thing
to
come
,
we
will
also
endeuor
to
acquaint
you
with
it
,
Demand
we
of
the
rich
and
welthie
of
this
world
,
who
vaunt
in
honors
and
power
,
with
what
gladnes
they
are
puffed
out
?
With
how
great
delectation
and
pleasure
they
are
in
loue
with
these
things
,
so
that
sometime
they
carry
their
noses
very
high
in
the
winde
?
And
that
,
though
they
themselues
knowe
,
that
these
thinges
are
neither
right
happie
,
nor
yet
euerlasting
,
but
vanishe
awaye
sooner
than
a
dreame
:
which
if
they
indure
while
this
life
remaineth
,
if
we
make
the
moste
of
them
wee
can
,
they
can
indure
no
longer
.
Wherefore
if
men
are
so
exceedingly
ioious
,
for
fraile
and
transitorie
thinges
:
with
what
ioye
shall
we
thinke
those
soules
to
be
filled
,
which
haue
gotten
heauenly
&
eternall
blisse
?
In
which
both
quantitie
and
qualitie
differeth
so
much
from
the
other
in
excellencie
,
(
for
all
that
in
this
life
we
account
them
good
,
)
so
that
,
[
*
](A04501-e11970-b)
*
Isai.
64
,
4.
1.
Cor.
2
,
9.
neither
eie
hath
seene
,
nor
eare
hath
heard
,
nor
hart
as
yet
hath
vnderstoode
them
.
For
as
a
little
one
is
in
the
bellie
of
his
mother
;
so
are
we
in
the
worlde
inwrapped
streitly
in
darknes
,
&
can
not
beholde
the
light
and
libertie
of
the
world
to
come
.
But
when
the
time
shall
come
,
Therefore
will
you
goe
that
waie
(
my
friend
)
that
the
countenance
and
kingly
bewty
of
thy
soule
may
be
polluted
,
and
this
world
at
the
last
reiect
thee
,
but
repaire
quickly
the
image
of
thy
father
,
repaire
thy
virtue
,
beautie
,
and
gallantnes
,
that
amonge
other
thou
maiest
be
knowne
of
thy
father
.
Often
times
experience
proueth
,
that
of
those
women
which
haue
beene
inured
to
common
brothelrie
,
if
any
be
somewhat
handsome
,
for
fairenes
sake
she
hath
beene
vnited
in
matrimonie
to
some
good
man
,
and
hath
beene
drawne
to
honestie
.
How
much
rather
will
not
God
contemne
ne
despise
the
soules
,
which
haue
fallen
from
their
diuine
excellency
by
the
tyrannie
of
the
diuell
,
into
the
brothel-house
and
stewes
of
this
present
life
?
You
shall
find
that
the
prophets
haue
vsed
these
examples
when
they
spake
to
Hierusalem
,
for
she
plaied
the
dishonest
woman
,
and
went
a
whooring
after
a
strang
sort
,
as
sheweth
the
prophet
Ezechiel
,
saying
,
[
*
](A04501-e12050-b)
*
Vers.
34.
and
the
contrary
is
in
thee
from
other
women
.
And
againe
another
saith
,
thou
hast
sitten
vpon
the
way
waiting
for
them
,
as
a
desolate
[
*
](A04501-e12060-b)
*
G.
quaile
.
Or
,
thou
hast
sit
waiting
for
them
in
the
waies
,
as
the
Arabian
in
the
wildernes
.
Hier.
3
,
2.
Chough
.
This
people
which
had
so
plaied
the
harlot
the
Lord
reclaimed
to
himselfe
,
for
their
captiuitie
was
not
so
much
for
their
punishment
,
as
for
their
amendment
.
For
if
in
case
GOD
woulde
haue
punished
and
destroied
them
withall
,
he
would
not
haue
brought
them
home
againe
to
their
natiue
soile
,
neither
would
haue
caused
them
to
reedifie
with
greater
magnificency
,
their
citie
and
temple
which
were
ouerthrowen
,
[
*
](A04501-e12130-b)
*
Rom.
8
,
7.
the
wisedome
of
the
flesh
is
enimitie
against
God
.
Go
to
then
,
let
vs
raze
to
the
ground
this
wal
of
enimitie
,
let
vs
smooth
the
way
to
an
attonement
with
God
,
that
we
may
be
loued
and
desired
of
him
againe
.
I
am
sure
you
woonder
not
a
little
at
the
beautie
of
Hermione
,
[
*
](A04501-e12160-b)
*
Or
,
melancholy
.
gal
,
which
are
maintained
by
the
corruptible
iuyces
of
meats
?
Hereby
the
apples
of
the
eies
glister
,
hereby
the
cheekes
are
ruddie
,
&
hereby
the
whole
face
is
adourned
.
And
vnles
they
be
daily
moistened
with
such
iuice
,
which
ascendeth
out
of
the
liuer
,
incontinent
the
skin
is
dried
vp
,
the
eies
wax
hollow
,
al
ruddines
and
beautie
departeth
from
the
visage
.
Now
if
thou
consider
what
is
hidden
within
that
skin
which
●●ou
iudgest
beautifull
,
what
is
●ut
vp
within
the
nosethriles
,
●hat
within
the
iawes
and
bel●y
,
thou
wilt
protest
that
this
●rauery
of
body
,
is
nothing
but
a
●●anched
sepulchre
,
which
with●ut
appeereth
faire
to
men
,
but
within
is
full
of
filthines
and
vncleannes
.
Moreouer
,
if
thou
see
on
a
ragged
cloath
,
the
phlegme
and
spittle
that
proceedeth
from
the
body
,
thou
loathest
it
,
&
wilt
not
touch
it
with
the
tip
of
the
finger
,
looking
askew
thereon
:
and
how
then
canst
thou
loue
&
desire
the
cel
&
seat
of
phlegme
?
But
thy
beauty
was
not
such
.
For
by
how
much
heauen
is
more
beautifull
than
the
earth
,
by
so
much
did
the
trimnes
of
thy
soule
surmount
the
beautie
of
the
fairest
body
.
And
notwithstanding
none
at
any
time
hath
seene
a
soule
departed
from
the
body
,
yet
some
other
time
I
will
attempt
to
declare
the
comlines
of
it
,
by
the
powers
thereof
.
At
this
time
let
it
suffice
to
rehearse
the
words
of
the
Lorde
which
say
,
A
part
it
is
of
extreme
madnes
,
and
no
mischiefe
is
comparable
,
that
beleeuing
we
be
like
the
vnbeleeuing
.
Yea
amongst
them
not
a
few
haue
beene
found
,
who
haue
florished
in
this
life
,
in
●he
vertues
of
the
mind
,
&
what
●hall
be
our
excuse
,
what
our
so●ace
,
if
in
the
daie
of
doome
●hose
shall
be
brought
foorth
for
examples
against
vs
?
Some
that
exercise
marchandice
we
see
haue
suffred
shipwracke
,
&
the
●osse
of
all
their
goods
:
yet
for
this
they
haue
not
beene
dismaied
,
but
againe
haue
applied
the
same
way
and
traffike
.
These
did
leese
their
substance
not
by
sloth
,
but
by
violence
of
windes
.
But
we
which
know
afore
vndoubtedly
,
that
if
we
our selues
will
,
we
may
incur
neither
shipwracke
,
neither
damage
of
soule
;
should
we
not
take
in
hand
againe
our
former
exercises
,
and
renew
our
busines
by
negligence
ouerslipped
?
Neuertheles
we
lie
retchlesly
,
and
fold
our
idle
hands
on
our
breast
,
after
the
manner
of
sluggards
:
and
would
God
our
hands
were
idle
,
and
did
not
worke
our
owne
decay
.
Which
if
they
doo
it
hath
great
affinitie
with
most
manifest
outrage
,
as
if
(
for
example
a
champion
leauing
his
aduers●ry
,
should
turne
his
hands
on
hi●
owne
head
,
and
buffet
himselfe
The
diuell
hath
put
vs
to
fligh●
and
hath
dashed
vs
in
sunder
,
w●
haue
neede
then
to
rise
an●
to
resist
him
.
When
thou
an●
once
cast
downe
,
if
thou
be
willing
not
onely
to
lie
still
,
but
t●
throw
down
thy selfe
headlong
this
is
to
assent
to
thine
enimie
,
and
to
take
in
defence
hi●
part
.
Blessed
Dauid
fell
after
the
same
sort
thou
diddest
,
neither
so
alone
,
but
in
more
greeuous
wise
,
for
he
combined
murder
with
adultery
:
and
what
did
he
then
?
Did
hee
lie
so
?
Did
hee
not
rise
and
resist
the
enimie
,
and
so
ouercame
him
,
that
his
good
deeds
profited
his
posteritie
when
he
was
gone
?
For
when
Salomon
had
committed
that
hainous
crime
,
and
was
deemed
woorthy
of
a
thousand
deathes
,
yet
for
Dauids
sake
the
Lorde
●aid
he
woulde
bestow
the
kingdome
on
him
longer
.
These
be
the
wordes
;
[
*
](A04501-e12240-b)
*
Or
,
J
will
defend
this
citie
to
saue
it
for
mine
owne
sake
,
and
for
Dauid
my
seruants
sake
.
I
will
defend
this
citie
for
mine
owne
sake
,
Thinke
you
we
haue
done
enough
,
and
satisfied
you
in
this
thing
,
that
no
infirmitie
of
the
soule
is
vncureable
?
Or
else
is
it
needefull
we
should
vse
other
reasons
,
and
confirme
it
yet
farther
?
For
although
a
thousand
times
thou
despaire
of
thy selfe
,
we
will
neuer
despaire
of
thee
.
Neither
do
we
this
that
we
mislike
in
other
,
howbeit
there
be
ods
,
whether
one
despaire
of
himselfe
,
or
another
of
him
.
To
despaire
of
another
is
pardonable
,
but
to
despaire
of
himselfe
,
is
not
:
bicause
he
is
not
master
of
anothers
minde
,
this
ruleth
his
owne
purpose
.
Wherefore
we
hope
there
is
a
returne
for
you
to
the
state
of
your
former
life
,
and
to
the
vertues
of
the
mind
,
which
we
know
are
in
you
.
Besides
these
things
,
this
we
adde
.
Futhermore
if
we
receiue
our
seruants
,
who
haue
offended
vs
,
when
they
promise
they
will
amende
,
and
account
of
them
as
afore
,
nay
many
times
credit
them
more
after
reconcilement
;
will
not
God
much
rather
deale
thus
with
vs
?
If
he
had
made
vs
to
punish
vs
,
thou
mightest
well
despaire
,
and
doubt
of
thy
saluation
:
but
if
for
his
goodnes
onely
he
made
vs
,
to
enioy
hi●
euer-enduring
blisse
&
rewards
,
and
doth
all
things
from
the
beginning
of
the
world
til
this
day
,
to
this
end
and
purpose
,
that
he
may
saue
vs
:
what
matter
of
despairing
,
what
matter
of
misdoubting
is
there
left
?
Wee
haue
offended
him
(
say
you
)
more
than
euer
any
man
.
For
this
cause
shouldest
thou
more
speedilie
&
earnestly
make
satisfaction
,
and
be
sorrowful●
for
thine
offence
,
&
abandon
those
deedes
with
which
God
is
offended
.
Neither
doth
a
grieuous
iniurie
offend
any
bodie
so
much
,
as
to
continue
in
it
,
when
there
is
time
and
opportunitie
of
satisfaction
.
To
sinne
is
humane
,
but
to
perseuer
in
sinne
,
is
diabolicall
.
To
conclude
,
beholde
howe
God
by
the
Prophet
misliketh
this
more
than
that
:
[
*
](A04501-e12360-b)
*
Or
,
and
I
said
,
when
she
had
done
all
this
,
turne
thou
vnto
me
,
but
she
returned
not
.
be
thou
turned
to
me
,
and
she
is
not
turned
.
And
otherwhere
,
when
he
had
rebuked
the
transgressions
of
the
people
,
by
his
Prophet
,
and
they
had
promised
amendment
,
he
sheweth
how
louingly
he
receiueth
the
conuersion
of
sinners
,
who
will
graunt
their
hart
maye
bee
so
in
them
,
that
they
may
feare
me
,
&
keepe
my
commaundements
all
the
daies
of
their
life
,
that
it
may
be
well
with
them
,
and
their
children
for
euermore
?
Moses
likewise
,
when
he
would
teache
the
people
,
what
God
requireth
of
men
,
saith
thus
:
And
now
,
Israel
,
God
then
,
who
is
desirous
that
himselfe
be
beloued
of
vs
,
and
for
this
doeth
all
things
,
not
sparing
his
onely
begotten
for
our
saluation
,
&
the
loue
he
bare
towards
vs
,
would
faine
(
after
what
sorte
soeuer
,
if
I
may
so
speake
,
)
we
should
be
reconciled
to
him
;
and
how
can
it
be
,
that
he
should
not
receiue
and
loue
vs
being
penitents
conuerted
vnto
him
,
and
that
as
chearfully
as
he
doth
his
children
?
For
,
in
what
respect
do
you
thinke
,
spake
he
by
the
Prophet
,
saying
:
Tell
thou
thine
iniquities
first
,
that
thou
maist
be
iustified
?
Then
a
hard
thing
it
is
(
as
I
saide
)
to
make
a
beginning
,
in
this
lieth
all
the
difficultie
,
to
prepare
the
way
to
repentance
.
For
straightway
at
the
entrance
the
enimy
bloweth
out
threates
and
manacings
,
and
in
his
rage
driueth
vs
back
,
when
we
would
go
foorth
.
The
smokie
puffes
,
and
cloude
of
whose
terrours
,
if
thou
contemne
,
when
the
way
is
entered
,
thou
shalt
see
thy selfe
corroborated
,
and
obteining
the
conquest
thou
wilt
reioice
thine
enimie
manaced
thee
,
and
thou
shalt
perceiue
the
rest
of
this
combate
easie
.
Go
to
,
go
to
in
the
name
of
God
,
now
let
vs
enter
the
path
of
life
,
let
vs
returne
to
the
heauenly
citie
,
seeing
we
are
appointed
and
inrolled
citizens
.
The
gates
of
this
citie
despaire
shurteth
against
vs
,
hope
and
confidence
will
open
them
fully
;
the
which
if
we
cast
behind
vs
,
we
incurre
the
crime
not
of
sloath
alone
,
but
of
arrogancie
.
For
sathan
was
made
as
he
is
,
by
no
other
means
,
but
for
that
after
his
sinne
,
first
he
despaired
,
and
next
fell
from
despaire
into
hawtines
and
pride
.
So
likewise
the
soule
if
it
once
begin
to
despaire
of
saluation
,
it
vnderstandeth
not
into
what
mischiefes
it
runneth
,
fearing
not
to
speake
or
do
whatsoeuer
may
stop
saluation
.
Commonly
wee
see
in
those
that
are
mad
,
when
once
they
haue
lost
their
wit
,
they
feare
nought
any
longer
,
they
blush
at
nothing
,
but
licentiously
they
dare
speake
and
do
euery
thing
.
If
they
fall
into
the
fire
,
they
auoid
it
not
;
if
they
be
going
into
a
headlong
place
,
they
pull
not
backe
their
foote
.
After
the
same
maner
they
that
are
in
despaire
commit
intollerable
actes
,
they
range
in
al
the
waies
of
wickednes
,
shame
is
no
let
,
feare
hindereth
nothing
,
the
things
present
do
not
refraine
them
,
the
things
to
come
do
not
terrifie
,
death
onely
it
is
that
they
cannot
escape
.
Wherefore
I
humbly
request
thee
,
before
the
poison
of
this
sinne
more
infect
thee
,
arise
and
awake
at
the
last
,
and
lay
aside
this
diuellish
droonkennes
.
If
on
the
sudden
thou
canst
not
gather
thy
wits
togither
,
yet
do
it
leisurely
,
although
(
in
my
opinion
)
it
be
the
easier
way
at
once
to
breake
off
all
the
staies
of
this
euill
,
to
sheere
it
in
sunder
fully
,
and
to
begin
repentance
anew
.
But
if
this
be
difficile
vnto
thee
,
as
thou
wilt
and
art
able
,
begin
a
better
conuersation
,
and
couet
eternall
life
.
Runne
therefore
I
pray
and
beseech
you
deare
friend
,
(
I
beseech
you
for
those
good
deeds
you
haue
done
heretofore
,
I
pray
you
for
the
libertie
that
first
you
had
,
)
let
me
see
you
climbe
vp
to
the
top
of
vertue
,
as
truely
a
repentant
as
you
were
before
.
Yeelde
to
me
thy
friend
,
yeeld
to
all
them
that
are
offended
through
thee
,
and
fall
bicause
of
thy
fall
,
yeelde
to
all
them
that
are
in
despair
bicause
of
thy
despaire
,
that
they
may
not
surmise
they
can
not
treade
the
true
waie
,
vnles
they
see
thee
returne
.
Regarde
(
I
desire
you
)
the
pensiuenes
of
the
whole
congregation
of
the
faithfull
brethren
,
the
great
ioie
and
triumphing
of
the
faithles
,
the
vsuall
by
word
of
slouthfull
youthes
,
regard
what
authoritie
thou
art
to
manie
to
wallowe
in
the
mire
of
riot
.
And
if
so
be
that
you
returne
into
the
waie
of
your
former
vertues
,
all
these
things
will
be
turned
into
the
contrary
.
Our
shame
and
confusion
shall
light
on
them
,
we
shall
be
ioifull
and
glad
.
For
wee
will
blaze
abroade
throughout
the
world
,
that
thou
art
a
subduer
of
lust
,
a
subduer
of
vncleane
and
foolish
voluptie
&
riot
,
and
we
will
brute
farre
and
wide
thy
glorious
triumph
.
That
victory
is
the
greater
that
is
gotten
after
a
fall
,
and
that
is
restored
after
flight
.
And
you
shall
not
only
be
rewarded
for
your
owne
labour
and
reformation
,
but
shal
receiue
a
meede
for
the
safetie
of
them
,
who
leuelling
their
life
to
thy
conuersation
,
haue
(
without
despaire
)
be
turned
themselues
to
repentance
.
Neither
any
hereafter
hauing
fallen
howsoeuer
,
will
not
be
greedie
by
and
by
to
rise
,
and
incontinentlie
to
be
restored
.
Despise
not
(
if
you
loue
me
)
these
great
profits
,
neither
bring
our
soules
with
sorrowe
to
the
graue
:
but
vouchsafe
vs
some
rest
,
and
chase
away
the
cloude
of
heauines
,
which
for
thy
sake
hath
ouercouered
vs
;
for
loe
letting
passe
our
owne
euils
,
we
bewaile
thy
fall
.
But
if
you
would
a
little
looke
vpward
,
&
be
in
loue
with
celestiall
things
,
we
should
be
eased
of
this
lamenting
,
and
we
might
be
caused
to
consider
our
owne
offences
.
That
men
may
by
repentance
repaire
their
pristine
gaines
,
yea
somtimes
be
made
more
excellent
than
before
they
were
,
hitherto
we
haue
confirmed
out
of
the
worde
of
God
.
And
to
conclude
this
point
,
this
is
the
cause
why
that
harlots
and
Publicans
inherite
the
kingdome
of
heauen
,
and
that
manie
that
were
last
,
shall
be
first
.
Hencefoorth
I
will
adde
the
things
that
haue
beene
done
in
our
age
,
of
which
[
*
](A04501-e12490-b)
*
G.
F.
C.
of
which
my selfe
may
be
a
witnes
.
thou
thy selfe
art
a
witnes
.
[
*
](A04501-e12510-b)
*
G.
F.
C.
I
know
.
You
knowe
that
yoong
man
the
sonne
of
VRBANVS
,
the
chiefest
of
that
prouince
,
whose
parents
died
in
his
minority
,
but
left
him
verie
wealthie
in
houshold
stuffe
,
golde
,
siluer
,
and
possessions
.
That
youth
contemning
at
the
first
all
pompe
,
and
pride
,
(
which
that
age
and
riches
for
the
most
part
follow
)
he
left
the
schooles
of
humane
artes
,
and
betooke
himselfe
to
a
base
life
,
in
which
putting
on
course
and
homely
arayment
,
he
departed
to
the
mountaines
and
desart
places
.
Where
being
exercised
in
the
temperancie
of
true
philosophie
,
he
not
onelie
matched
(
which
is
but
seldome
seen
in
those
yeeres
,
)
but
passed
to
,
great
and
woonderfull
men
in
the
vertue
of
abstinencie
;
yea
,
when
afterwarde
he
was
baptized
he
passingly
increased
in
vertues
.
At
which
thing
all
reioiced
,
and
praised
the
Lorde
,
that
borne
to
so
great
wealth
,
&
descended
of
such
a
family
,
euen
in
the
April
of
his
dais
he
trode
vnderfoote
at
once
all
vanitie
of
this
momentary
life
,
and
had
an
hungrie
desire
of
eternall
ioye
.
Liuing
after
this
sort
,
and
in
this
admiration
,
among
all
,
certaine
of
his
kindred
(
but
naughty
persons
)
at
the
first
came
to
see
him
,
When
these
and
such
like
●hings
as
touching
his
life
being
●umored
abroad
were
knowne
to
all
,
and
we
also
were
ashamed
●f
his
doing
;
certaine
holy
men
,
expert
in
this
kinde
of
hunting
,
and
who
had
found
out
by
long
vse
and
experience
,
that
naught
was
to
be
despaired
,
putting
on
the
armour
of
hope
,
they
began
to
watch
him
more
narrowly
.
And
if
it
fortuned
he
were
in
the
streat
,
they
approched
neere
and
courteously
saluted
him
;
but
he
on
horse-backe
scarce
greeted
them
againe
,
or
thought
them
worthy
an
answere
,
when
they
went
by
his
side
;
such
was
his
pride
and
wickednes
.
But
those
mercifull
men
,
accounting
none
of
these
an
iniurie
,
respected
onely
that
they
had
intended
,
that
they
might
(
if
it
were
possible
by
any
meanes
)
deliuer
the
lambe
out
of
the
teeth
of
woolues
;
which
by
patience
was
in
fine
atchiued
.
For
weighing
they
did
this
often
,
&
prying
into
his
owne
life
with
the
inward
eies
of
his
minde
,
he
blushed
somewhat
at
their
boldnes
and
tendring
,
and
when
he
marked
they
came
a
far
off
,
he
would
dismount
from
his
horse
,
and
bowing
his
head
towardes
the
earth
,
he
hearkened
diligently
to
their
speeches
,
and
in
processe
of
time
he
reuerenced
them
more
.
And
so
reuolting
by
peece-meale
,
through
the
grace
of
God
,
and
their
meeke
counsell
,
and
rid
fromall
the
nets
of
death
wherin
he
was
intangled
,
he
went
againe
to
the
wildernes
,
to
the
mountaines
,
and
to
the
woonted
exercises
of
philosophie
,
and
after
was
of
such
humilitie
,
that
his
latter
doings
exceeded
his
woonderfull
beginning
.
He
learned
by
proofe
the
occasion
of
his
fall
,
and
the
allurement
of
all
his
error
.
That
also
he
did
,
which
(
doubtles
)
was
agreeable
to
Christs
commaundement
in
the
Gospell
;
Another
also
after
many
labours
he
had
susteined
in
the
wildernes
,
hauing
onelie
the
company
of
one
in
his
life
and
mansion-place
,
continued
an
Angelicall
life
,
from
his
yoong
age
,
to
his
verie
old
daies
.
But
(
I
know
not
how
)
drowsily
yeelding
to
the
suggestion
and
first
batterie
of
the
diuel
,
Good
Lord
,
how
much
difference
is
there
betweene
the
Romish
Masse-mongring
Moonks
now
being
,
&
the
Monks
which
were
in
Chrysostoms
daies
?
Those
were
continent
,
and
sequestred
(
although
they
should
haue
had
a
care
of
the
saluation
of
their
brethren
also
)
themselues
from
the
vulgar
sort
of
men
,
to
the
end
they
might
giue
themselues
wholy
to
contemplation
and
meditation
,
(
for
this
was
the
cause
why
Basill
the
great
went
to
Pontus
,
and
inuited
his
friend
Gregorie
the
Diuine
to
him
;
)
these
are
lecherous
and
lustfull
,
coueting
that
sort
of
life
for
idlenes
alone
,
and
belliecheere
.
Those
as
soone
as
they
perceiued
their
vncleannes
(
this
fellowe
heere
alledged
is
a
witnes
)
fel
to
repentance
without
stay
:
these
through
sensualitie
committing
grosse
&
carnall
sins
,
neuer
truly
repent
for
it
,
and
yet
beare
men
in
hand
they
are
the
holiest
persons
vnder
the
sunne
.
Of
whom
it
was
said
rightly
,
though
in
a
rithme
,
O
monachi
,
vestri
stomachi
,
sunt
amphora
Bacchi
!
Vos
estis
,
Deus
est
testis
,
turpissima
pestis
.
Let
none
then
of
the
ignoranter
sort
suppose
,
that
this
example
maketh
ought
for
the
vprightnes
of
Moonks
now
a
daies
.
he
fell
into
the
desire
of
a
woman
,
when
as
he
neuer
saw
any
,
sithence
he
becam
a
Moonke
.
First
,
then
hee
desired
his
fellowe
with
whom
he
liued
,
to
bring
him
wine
,
&
flesh
to
feede
on
,
who
making
no
haste
,
he
threatened
him
,
that
he
would
go
down
into
the
city
.
Which
he
saide
not
that
he
might
eat
flesh
,
but
that
he
might
finde
opportunity
to
satisfie
his
lust
.
His
compaignion
marueling
at
this
,
and
fearing
least
he
should
do
him
more
harme
,
if
he
shoulde
denie
his
request
,
gaue
that
hee
asked
,
and
fulfilled
his
will
.
When
he
sawe
no
waie
to
guile
,
openly
and
shamelessely
hee
reuealeth
his
desire
,
and
confesseth
he
will
goe
downe
to
the
citie
.
The
other
by
much
perswasion
not
able
to
reteine
him
,
let
him
goe
,
and
followed
him
farre
off
,
to
see
what
he
would
doe
,
and
whither
he
would
goe
.
And
when
a
great
waie
behind
,
he
saw
him
entring
a
brothell-house
,
&
to
haue
cooled
his
lust
with
the
companie
of
a
strumpet
,
tarieng
at
the
dore
,
straightway
when
he
came
foorth
,
hee
exhorted
him
to
repentance
,
he
imbraced
him
,
and
louingly
kissed
him
,
and
rebuked
him
not
for
his
fall
,
but
desired
him
,
that
now
his
lust
being
cooled
,
he
would
returne
to
his
olde
habitation
,
and
to
the
solitarie
wildernes
.
But
he
marking
in
him
such
meekenes
and
gentlenes
,
was
ashamed
,
&
striken
through
with
the
force
of
his
wordes
and
deedes
,
and
condemning
himselfe
for
his
misdemeanor
,
goeth
with
his
fellowe
(
which
was
so
good
&
humble
)
into
the
mountaine
.
Whither
when
they
came
,
he
intreated
of
him
,
that
when
he
was
shut
vp
closely
in
his
cell
,
and
heremitage
,
he
would
[
*
](A04501-e12640-b)
*
G.
F.
C.
daily
.
euerie
second
daie
bring
him
bread
and
water
.
If
anie
should
seeke
him
,
he
willed
him
saye
,
that
he
was
[
*
](A04501-e12650-b)
*
G.
F.
C.
asleep
.
dead
.
Which
things
obtained
,
he
shut
himselfe
in
,
&
there
abode
,
clensing
the
foulenes
of
his
sinne
,
with
fasting
,
praiers
,
and
weeping
.
Few
daies
passed
ouer
,
when
a
drowth
(
bicause
of
the
want
of
raine
)
had
hurted
the
countrie
neere
about
him
,
and
all
the
inhabitants
of
that
land
lamented
much
.
But
one
of
them
was
warned
in
a
dreame
to
goe
to
that
man
inclosed
in
a
cell
,
that
he
might
pray
,
and
that
by
no
other
waie
raine
might
bee
procured
,
but
by
his
praiers
.
So
departing
with
some
other
taken
to
him
,
he
found
this
Monkes
complice
alone
,
and
demaunded
where
he
was
,
whome
the
vision
admonished
him
to
seek
.
When
he
heard
he
was
dead
,
he
deemed
his
vision
false
,
and
they
returned
all
to
praier
,
but
the
same
vision
tolde
him
againe
the
same
thinges
.
Whereat
earnestlye
intreating
him
,
that
before
had
deceiued
them
,
they
requested
him
to
shewe
them
the
man
,
affirming
that
by
the
authoritie
of
so
maruellous
a
vision
,
they
were
sent
to
him
being
aliue
,
not
dead
.
Seing
it
was
the
will
of
God
,
he
bringeth
them
to
that
godlie
man
,
and
the
wall
being
broken
down
(
because
he
had
shut
the
doore
)
they
enter
in
and
fall
before
hi●
feete
,
desiring
him
(
when
the
trueth
of
the
matter
was
declared
)
to
release
the
famine
by
intercession
.
First
,
his
excuse
was
,
that
he
coulde
not
demerite
so
great
a
thing
:
at
which
wordes
,
he
burst
foorth
into
weeping
for
the
offence
he
had
committed
,
as
if
he
had
seene
it
fresh
before
his
eies
.
At
length
for
the
importunitie
of
the
requesters
,
(
for
asmuch
as
hee
perceiued
GOD
would
haue
it
so
,
)
he
gaue
himselfe
to
supplication
,
and
out
of
hand
there
followed
great
store
of
rain
,
wherwith
both
the
earth
and
men
were
refreshed
.
[
*
](A04501-e12710-b)
*
G.
F.
C.
sonne
of
Zebedeus
.
Apostle
,
but
after
practised
robbing
for
a
long
time
?
Neuertheles
afterward
,
the
Apostle
gat
holde
on
him
,
as
hee
came
out
from
the
robbers
den
,
and
brought
him
againe
(
as
you
well
knowe
)
to
his
former
life
,
so
that
his
beginning
was
not
to
be
conferred
with
his
end
.
I
remember
when
you
read
this
storie
,
you
admired
the
incredible
meeknes
of
this
blessed
Apostle
,
and
among
other
tokens
of
his
sincere
loue
towards
him
,
which
he
shewed
,
this
you
said
you
most
wondered
at
,
that
he
kissed
the
hand
of
the
yoong
man
besmeared
with
bloud
,
and
so
with
imbracing
reclaimed
him
to
euerlasting
life
,
when
as
by
all
likelihood
he
was
neare
the
brinke
of
the
pit
of
death
.
Saint
Paul
also
not
onely
loued
and
embraced
Onesimus
being
conuerted
,
who
was
an
vnprofitable
seruant
,
and
fugitiue
theefe
,
but
maketh
petition
to
his
master
,
that
he
should
esteeme
him
as
himselfe
,
&
that
bicause
he
recanted
.
These
be
the
Apostles
words
,
The
same
Apostle
writeth
to
the
Corrinthians
touching
them
that
haue
sinned
,
in
this
wise
,
●east
when
I
come
againe
,
For
which
cause
,
I
feare
me
,
the
same
will
fall
out
to
vs
;
and
although
the
same
Paul
,
who
threatned
the
Corinthians
,
be
not
at
our
elbowes
,
yet
Christ
is
present
,
who
spake
by
him
,
and
if
we
perseuer
in
hardnes
of
hart
,
he
will
say
to
vs
,
I
will
not
spare
you
,
not
onely
in
the
time
present
,
but
not
in
the
time
to
come
neither
.
[
*
](A04501-e12790-b)
*
Ecclus.
21
,
1
Hast
thou
sinned
?
Saith
the
Scripture
,
do
so
no
more
,
pray
for
thy
fore-sins
,
that
they
may
be
forgiuen
thee
.
And
againe
,
[
*
](A04501-e12800-b)
*
Prou.
18
,
17.
Or
,
he
that
is
first
in
his
cause
is
iust
.
The
iust
is
an
accuser
of
himselfe
in
the
beginning
of
his
speech
.
Let
vs
not
then
looke
till
our
aduersarie
accuse
vs
,
but
let
vs
preuent
him
by
confession
,
and
so
make
the
iudge
more
fauorable
towards
vs
.
And
surely
this
I
assuredlie
know
,
thou
confessest
thy
transgressions
,
and
mournest
for
thy selfe
,
but
this
I
do
not
alonely
require
of
thee
;
for
I
would
haue
the
amendment
of
the
things
to
come
arise
,
of
the
confession
of
the
things
past
,
and
so
I
would
haue
it
done
,
that
whilest
thou
doest
it
,
thou
be
ascertained
of
forgiuenes
.
For
euery
one
that
doth
ought
,
vnlesse
he
know
the
thing
he
hath
in
hand
will
profit
him
,
goeth
about
it
,
either
carelesly
,
or
not
seriously
.
For
example
;
he
that
soweth
seede
,
vnles
he
be
sure
&
certaine
there
will
be
raine
,
that
the
earth
will
send
foorth
the
blade
,
and
that
the
fruite
will
ripen
,
he
will
neuer
reape
.
And
as
none
would
faine
spend
labor
in
wast
,
nor
bestow
diligence
in
that
which
shall
not
be
beneficiall
vnto
him
:
so
he
that
soweth
visiens
,
teares
,
and
confession
which
is
without
hope
vnprofitable
,
cannot
cease
from
sinne
,
being
holden
fast
by
incredulitie
.
But
as
the
husbandman
which
hath
no
hope
to
reape
fruite
,
careth
not
to
driue
off
the
birds
from
his
corne
,
or
beastes
,
or
any
other
nociue
things
:
right
so
he
that
soweth
confession
with
teares
,
and
hopeth
not
it
will
be
gainefull
,
putteth
and
driueth
nothing
from
his
hart
,
which
may
hurt
repentance
.
Repentance
is
hurted
,
i●
one
be
enwrapped
in
such
euils
as
he
was
first
;
So
then
this
sufficeth
not
,
to
accuse
thy selfe
by
declaring
thy
sinnes
,
but
do
it
with
that
zeale
,
that
hope
of
iustification
may
proceede
of
repentance
,
and
so
you
may
bridle
your
soule
to
commit
neuer
the
things
again
,
of
which
you
haue
made
confession
.
One
for
to
giue
censure
against
himselfe
,
is
common
to
the
faithfull
and
faithlesse
.
Many
enactors
on
stage
which
represent
vnchast
queanes
&
whoremongers
call
them-selues
sinners
and
naughty
folke
,
but
not
with
purpose
to
amende
,
and
therefore
in
very
deed
it
is
no
confession
.
For
they
speak
it
not
for
griefe
of
hart
,
nor
with
bitternes
of
teares
,
nor
with
hatred
of
the
things
they
confesse
,
as
if
they
could
no
more
either
hear
or
do
the
like
,
but
the
words
be
all
the
matter
,
which
they
lab
out
with
their
lips
,
not
touched
or
pinched
in
minde
,
but
after
a
sort
hunting
for
praise
,
through
the
elegancie
and
trimnes
of
speech
,
which
they
vse
to
their
auditours
.
Neither
are
sinnes
so
greeuous
when
they
are
colourably
declared
,
as
when
indeed
they
are
committed
.
Againe
some
are
so
benummed
with
ouer-great
despaire
,
and
are
so
deuoide
of
sense
,
that
making
like
account
of
good
and
ill
report
,
with
great
impudencie
they
disclose
their
sinnes
,
as
though
they
were
another
bodies
.
But
I
woulde
haue
thee
to
do
nothing
so
,
neither
for
despaire
to
come
to
confession
,
but
with
good
and
sure
hope
of
forgiuenes
,
the
very
roote
of
despaire
being
cut
off
.
Nowe
the
roote
of
dispaire
is
sloathfulnes
,
and
not
the
roote
onely
but
the
nourse
to
.
For
as
a
garment
breedeth
mothes
,
and
nourisheth
them
also
;
[
*
](A04501-e12870-b)
*
A
man
is
caused
to
think
that
any
good
thing
is
hard
,
and
not
possible
to
be
obtained
by
him
or
any
other
through
too
great
bashfulnes
:
which
when
it
ruleth
in
ones
affection
,
he
thinketh
it
may
be
eased
by
no
good
thing
.
And
bicause
slothfulnes
is
a
certaine
deiectiue
pensiuenes
of
the
spirit
,
it
commeth
to
passe
,
that
despaire
ariseth
of
sloth
.
Thom.
Aquin.
lib.
2.
s
.
p.
q.
20.
de
desper
.
so
sloth
doth
not
alone
beget
desperation
,
but
nourisheth
and
also
fostereth
it
.
Insomuch
that
they
wax
and
grow
togither
,
the
one
being
cut
off
,
the
other
(
without
question
)
waneth
and
decreaseth
.
Wherefore
separate
this
link
of
sinnes
,
and
breake
their
yoke
.
By
the
yoke
of
thy
soule
,
I
meane
vice
,
whereto
as
it
were
a
yoke
,
the
life
of
man
is
tied
:
for
when
the
thought
of
man
is
not
right
,
the
axle-tree
of
life
is
carried
headlong
.
Harken
yet
what
more
we
wil
say
.
Often
times
it
falleth
out
that
a
man
amendeth
many
and
great
sins
by
repentance
,
yet
he
committeth
faultes
after
the
good
he
hath
wrought
.
And
this
is
it
,
which
laieth
chiefely
despaire
on
the
soule
,
bicause
she
seemeth
to
pull
downe
that
she
builded
,
and
vainly
to
haue
spent
al
hir
trauell
,
this
cogitation
(
I
say
)
depriueth
the
soule
of
hope
and
confidence
.
Contrariwise
we
must
thinke
,
what
way
this
bad
and
hurtful
thought
may
be
expelled
;
namely
,
that
vnlesse
the
good
we
do
,
and
the
amendment
gotten
by
repentaunce
prohibited
,
&
were
(
as
it
were
)
a
contrary
weight
to
our
sinnes
,
there
were
no
stay
,
but
that
we
shoulde
be
carried
downewarde
into
the
depth
of
mischiefe
.
And
as
a
strong
habergeon
suffereth
not
a
kine
and
poisoned
dart
to
pierce
the
intrailes
of
the
body
,
but
in
some
part
stoppeth
the
force
thereof
:
so
is
it
certaine
,
that
he
that
carrieth
hence
many
good
things
and
many
bad
,
shall
finde
some
ease
in
his
punishment
:
and
he
that
shall
depart
without
any
goodnes
,
and
with
great
store
of
euill
,
what
shoulde
I
speake
of
his
punishment
?
For
there
(
questionles
)
good
and
had
works
shall
be
rewarded
,
and
ech
(
as
it
were
)
shall
be
ballanced
,
and
the
part
that
sinketh
,
shall
drawe
with
it
the
worker
.
[
*
](A04501-e12910-b)
*
Psal.
62
,
12.
Matt.
16
,
27.
Thou
rewardest
euery
one
according
to
his
worke
.
For
not
in
hell
onely
,
but
in
the
kingdome
of
God
,
15.
1.
Cor.
there
shall
be
many
differences
.
[
*
](A04501-e12980-b)
*
Ioh.
14
,
2.
In
my
fathers
house
(
saith
he
)
are
many
dwelling
places
.
And
againe
:
[
*
](A04501-e12990-b)
*
1.
Cor.
15
,
41.
There
is
another
glory
of
the
Sunne
,
and
another
glorie
of
the
Moone
.
What
is
more
wonderful
,
than
that
he
sheweth
how
exactly
the
measure
of
our
deeds
shall
be
weighed
?
One
star
(
saith
he
)
differeth
from
another
star
in
glory
,
that
by
it
he
might
shew
that
amongest
all
and
euery
one
that
shall
be
in
that
kingdome
,
there
will
be
a
difference
.
Therefore
sith
we
knowe
all
this
,
let
vs
not
withdrawe
our selues
from
good
workes
,
neither
yeelde
to
sloth
and
sluggardie
,
by
the
pretence
of
despaire
.
And
admit
we
cannot
attaine
to
the
clearenes
of
the
Sunne
or
Moone
,
yet
we
must
desire
the
brightnes
of
a
starre
,
howbeit
inferior
to
them
,
let
vs
seeke
at
the
least
for
some
light
by
our
good
deedes
,
let
vs
labour
to
be
found
worthie
,
to
inlarge
somewhat
the
shining
of
heauen
.
If
we
cannot
be
gold
,
if
we
cannot
be
pretious
stones
,
yet
let
vs
be
in
stead
of
siluer
,
only
let
vs
not
be
turned
into
that
matter
,
which
fire
may
consume
,
that
we
be
not
found
to
be
wood
,
hay
,
or
stubble
,
let
vs
be
euen
the
last
in
goodnes
,
not
the
first
in
euill
.
[
*
](A04501-e13000-b)
*
By
often
adding
a
little
to
a
little
,
there
will
arise
a
great
heape
,
as
wittily
said
Hesiodus
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
And
as
worldlie
riches
increase
,
when
euery
small
gaine
is
regarded
:
so
it
fareth
in
heauenly
riches
,
in
increasing
the
which
no
little
good
deede
must
bee
contemned
.
[
*
](A04501-e13080-b)
*
Matt.
10.
a
cup
of
cold
water
,
)
for
vs
to
saye
,
that
vnles
we
do
great
things
,
it
will
be
nothing
auaileable
.
Yea
this
more
I
adde
,
that
he
that
despiseth
not
small
and
little
things
,
will
by
little
&
little
come
to
great
things
,
and
[
*
](A04501-e13090-b)
*
Ecclus.
19
,
1
he
that
contemneth
small
things
,
(
which
concordeth
with
the
Scripture
)
shall
fall
by
little
and
little
.
And
therfore
I
thinke
for
this
cause
,
our
Lord
and
Sauior
did
ordeine
for
small
things
great
rewardes
.
For
what
is
lesse
,
than
to
visit
the
sicke
?
And
yet
for
this
small
worke
,
he
hath
laid
vp
a
great
rewarde
.
And
againe
,
what
is
so
easie
,
as
to
giue
the
hungrie
bread
,
the
thirstie
drink
,
the
naked
raiment
,
and
to
seeke
out
him
that
is
shut
vp
in
prison
?
Yet
these
things
that
be
so
little
and
small
,
he
reckeneth
so
great
,
as
that
he
accounteth
them
ministred
not
to
man
,
but
to
himselfe
,
and
for
them
hath
promised
the
celestiall
kingdome
.
Wherefore
(
most
dearely
beloued
)
enter
,
enter
the
waie
to
eternall
life
,
and
put
on
againe
[
*
](A04501-e13110-b)
*
My
yoke
is
light
,
and
my
burden
is
light
This
burden
●●
not
the
weigh●
of
him
that
is
loden
,
but
the
wings
of
him
that
flieth
.
For
birds
haue
bu●dens
of
their
feathers
,
which
on
earth
they
beare
,
and
them
they
are
borne
into
the
heauen
.
Augustin
.
the
yoke
of
Christ
which
is
easy
,
and
his
burden
which
is
light
,
recouer
the
vertues
of
thy
mind
,
make
thine
ende
like
to
thy
beginning
,
let
not
the
treasure
of
spirituall
graces
,
gotten
by
such
labour
,
decaie
;
and
they
will
verily
perish
,
if
thou
persist
in
euils
,
&
exasperate
the
wrath
of
God
against
thy
deedes
.
But
before
thou
lose
much
of
thy
treasure
,
and
before
thy
manured
field
be
surrounded
with
hurtefull
deluges
,
if
thou
exclude
the
entrance
,
and
stop
the
ouerflowing
of
sinne
,
thou
maist
bring
it
againe
to
his
pristine
fertilitie
,
and
by
husbanding
make
it
very
battle
.
Arise
therfore
,
arise
and
shake
off
the
dust
from
thee
,
arise
from
the
earth
,
and
straightway
(
beleeue
me
)
thine
enimie
will
be
afraid
.
For
he
threw
thee
downe
,
as
though
thou
shouldest
neuer
rise
vp
,
but
if
he
shall
see
thee
to
rise
from
the
earth
,
and
lift
thine
eies
towards
the
heauens
,
incontinent
thy
boldnes
wil
out-countenance
him
,
[
*
](A04501-e13130-b)
*
Resist
the
diuell
,
and
he
wil
flie
from
you
.
Jam.
4
,
7.
Jf
one
flie
the
diuell
,
he
is
a
lion
:
if
one
resist
,
he
hath
(
for
he
is
Beelzebub
,
that
is
,
a
god
of
flies
)
no
more
power
than
a
weake
flie
:
according
to
the
old
verse
,
Hóstis
non
laedir
,
nisi
cùm
tētátus
obedit
,
Est
leo
si
cedis
,
si
stas
quasi
musca
recedit
.
&
the
more
readie
thou
art
,
the
more
fearefull
he
wil
be
,
and
the
more
thou
presumest
,
the
more
fraile
and
infirme
thou
makest
him
.
Think
also
on
this
,
that
the
more
hardinesse
God
shall
indue
thee
withal
,
the
more
hee
will
weaken
both
his
boldnesse
and
might
.
If
so
be
thou
haue
affiance
in
my
words
,
me
thinketh
I
see
towards
thee
the
mercy
and
aide
of
God
,
but
thine
aduersarie
to
be
affrighted
by
reason
of
shame
and
confusion
.
Me
thinketh
I
perceiue
now
in
my
mind
,
that
with
all
gratefulnes
and
fauour
euery
virtue
allureth
thee
to
hir
,
hold
on
then
earnestly
,
labour
chearefully
,
runne
forward
willingly
.
Thou
shalt
find
no
want
of
me
in
that
I
can
,
but
I
will
still
reason
with
thee
in
speech
,
I
wil
continually
exhort
and
stir
thee
vp
,
both
present
with
liuely
voice
,
and
absent
with
letters
.
Albeit
I
perswade
my selfe
,
if
thou
gladly
read
this
I
haue
now
written
,
there
will
be
no
cause
,
why
thou
shouldest
seeke
for
farther
medicines
.
Deo
soli
sapienti
,
laus
&
gloria
.