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FRANCIS
IOHNSON
Esa. 50.5.6 .
The Lord hath opened myne eare ; and I was not rebellious , neyther turned away back . I gaue my back to the smiters , and my cheeks to them that plucked off the haire : I hid not my face from shame & spitting .
Ier. 15 , 19.
Thus saith the Lord , If thou returne , then wil I bring thee againe , & thou shalt stand before me : & if thou take forth the precious from the evill , thou shalt be as my mouth : let them returne unto thee , but returne not thou unto them .
2 Tim. 4 , 7 , 8.
I haue fought a good fight , I haue finished my course , I haue kept the Faith . Henceforth there is layd up for me a crown of righteousnes , which the Lord the righteous Iudge shall giue me at that day : and not to me onely , but unto them also that loue his appearing .
What
shal
I
render
to
the
Lord
for
all
his
benefits
towards
me
?
I
wil
take
the
cup
of
salvation
,
and
cal
on
the
name
of
the
Lord
.
116.12
,
13.
Niddui
,
Cherem
What
one
thing
haue
we
in
the
worship
of
God
,
which
Israel
had
not
before
us
?
O
my
soule
,
come
not
thou
into
their
secret
:
unto
their
assembly
myne
honour
be
not
thou
united
.
upon
the
Sunne
,
shal
a
vial
of
Gods
wrath
be
powred
out
,
the
moone
shal
be
confounded
,
&
the
Sunne
ashamed
,
when
the
Lord
of
hosts
shall
reigne
in
mount
Zion
,
&
in
Ierusalem
,
&
before
his
auncients
gloriously
.
Esa.
24.23
.
The
light
of
the
Moone
shal
be
as
the
light
of
the
Sunne
,
and
the
light
of
the
Sunne
shal
be
seuen
fold
,
as
the
light
of
seuen
dayes
,
in
the
day
that
the
Lord
byndeth
up
the
breach
of
his
people
,
and
healeth
the
stroke
of
their
wound
.
It was not an enemy that reproved me , then I could haue borne it ; neyther was it he that hated me , that did magnifie himself against me , then I would haue hid my self from him . But it was thou , O man , myne equall , my guide , and myne acquaintance : who tooke sweete councell together , and walked into the house of God in company ,
Blessed are ye , when men shall revile you , and persecute you , and shall say all manner of evill against you falsely for my sake . Rejoyce , & be glad : for great is your reward in heauen : For so persecuted they the Prophets which were before you .
with
Act.
&
Psal.
with
Act.
that
is
For
which
see
the
Scriptures
here
cited
before
:
and
these
also
which
followe
.
Luke
&c.
and
and
Mark
with
Gal.
with
Act.
to
make
the
Gentiles
disciples
the
circumcision
of
Christ
and
Ephes.
with
Gen.
an
house
,
familie
houshold
,
children
&c.
Psal.
the
Church
received
Baptisme
of
Infants
from
the
Apostles
.
the
baptisme
of
Infants
was
not
derived
from
the
authoritie
of
man
,
or
Councils
,
but
from
the
tradition
or
doctrine
of
the
Apostles
.
Children
are
baptised
for
the
remission
of
sinnes
.
Of
what
sinnes
?
Or
when
haue
they
sinned
?
Or
how
can
there
be
any
reason
of
the
laver
in
children
,
but
according
to
the
sense
whereof
we
spake
?
There
is
none
pure
from
uncleannes
,
no
not
if
their
life
be
but
one
day
upon
the
earth
.
to
take
,
to
eat
,
to
drinke
,
to
doe
it
in
remembrance
of
Christ
,
to
shewe
forth
the
Lords
death
,
to
examine
themselues
,
and
so
to
eat
of
that
bread
,
and
drink
of
that
cuppe
.
with
Exo.
with
Gen.
are
holy
uncleane
children
compared
with
Matth.
and
Esa.
But
the
Anabaptists
still
object
&c.
Marke
&c.
Luke
&c.
and
And
in
the
Acts
of
the
Apostles
.
And
in
their
Epistles
throughout
.
Rom.
&c.
and
chap.
Ephes.
chap.
The
Epistles
to
Timothee
,
Titus
,
and
the
Hebrewes
.
with
Josh.
&c.
Revel.
compared
with
Ezra
an
house
,
familie
compared
with
and
Gen.
with
ver.
all
that
were
his
compared
with
ver.
●●●y
,
their
wiues
,
their
sonnes
,
and
their
litle
children
,
ver.
they
and
all
that
apperteined
unto
them
,
they
,
and
all
that
were
theirs
.
ver.
that
apperteined
to
Korah
all
the
men
that
apperteyned
to
Korah
,
ver.
the
children
all
that
were
theirs
beleeving
with
all
his
household
The
Lord
closed
up
all
the
wombs
of
Abimilecks
houshold
,
Gen.
the
house
of
Pharoah
heard
,
Gen.
the
citie
of
Shushan
rejoyced
,
Ester
all
Jerusalem
was
troubled
,
Mat.
all
the
citie
was
moved
,
Matth.
he
was
baptized
,
and
all
his
,
she
heard
Paul
,
and
the
Lord
opened
her
heart
,
so
as
she
attended
to
the
words
which
he
spake
:
she
was
baptized
and
her
householde
chap.
and
This
is
my
bodie
:
Matth.
Tell
the
Church
,
&c.
Matth.
Teach
all
nations
,
and
baptize
them
,
&c.
Matth.
make
scholers
or
disciples
to
teach
Goe
into
all
the
world
,
&
preach
the
Gospell
to
every
creature
.
Mark
the
Scripture
(
foreseeing
that
God
would
justifie
the
heathen
through
faith
)
preached
before
the
Gospell
unto
Abraham
,
saying
,
In
thee
shall
all
nations
be
blessed
.
Gal.
to
Abraham
and
his
seed
were
the
promises
made
.
He
saith
not
,
And
to
seeds
,
as
of
many
,
but
as
of
one
,
And
to
thy
seed
,
which
is
Christ
.
ver.
Abrahams
seed
,
and
heires
according
to
the
promise
.
ver.
if
the
inheritance
be
of
the
law
,
it
is
no
more
of
promise
:
but
God
gaue
it
to
Abraham
by
promise
.
ver.
that
the
Gentiles
should
〈◊〉
fellow
heires
and
of
the
same
bodie
,
and
joynt
partakers
of
Gods
●●omise
in
Christ
,
by
the
Gospell
.
Ephes.
with
Gen.
chap.
and
with
Act.
Ye
are
the
children
of
the
Prophets
,
and
of
the
covenant
which
God
made
with
our
fathers
,
saying
unto
Abraham
,
And
in
thy
seed
shall
all
the
kinreds
of
the
earth
be
blessed
.
Act.
with
Gen.
the
kinreds
of
the
Gentiles
,
the
families
and
children
together
with
their
fathers
.
the
families
the
fathers
the
time
with
Luke
&
Act.
with
Act.
the
promise
was
to
them
children
.
Act.
with
Act.
times
,
persons
and
Hebr.
the
signe
of
circumcision
,
a
seale
but
of
the
righteousnes
of
faith
:
with
Gen.
a
carnall
seale
and
Exod.
with
Heb.
a
carnall
covenant
of
Canaan
and
Gal.
a
carnall
promise
a
carnall
covenant
with
Act.
and
Gal.
a
carnal
covenant
chap.
with
Act.
the
seale
of
the
righteousnes
of
faith
.
Rom.
a
carnall
seale
,
of
a
carnall
covenant
?
by
faith
sojourned
in
the
land
of
promise
,
as
in
a
straunge
countrey
,
dwelling
in
tabernacles
with
Isaac
and
Jacob
,
the
heires
with
him
of
the
same
promise
.
For
he
looked
for
a
city
which
hath
foundations
,
whose
builder
and
maker
is
God
.
they
desired
a
better
countrey
,
that
is
,
an
heauenly
:
Wherefore
God
is
not
ashamed
to
be
called
their
God
.
Heb.
the
God
of
Abraham
,
Isaak
,
and
Jacob
,
Exod.
a
signe
with
chap.
with
Gen.
with
Exod.
a
seale
of
obedience
to
the
law
of
Moses
:
with
●en.
with
Exod.
with
Act.
&
Heb.
with
Act.
&
Rom.
He
that
glorieth
,
let
him
glorie
in
the
Lord
.
and
Jer.
with
Hebr.
the
children
of
the
promise
,
&
of
the
covenant
which
God
made
with
the
fathers
,
saying
to
Abraham
,
In
thy
seed
shall
al
kinreds
of
the
earth
be
blessed
.
Act.
with
Act.
and
Rom.
with
Rom
The
Epistle
to
the
Hebrewes
Jude
ver
the
brethren
of
the
Jewes
for
an
offering
unto
the
Lord
out
of
all
nations
,
to
Ierusalem
the
Lords
holy
mountayne
,
as
the
children
of
Israell
bring
an
offring
in
a
cleane
vessell
,
into
the
house
of
the
Lord
:
take
of
them
for
Priests
and
Levites
:
from
one
New
Moone
to
another
,
&
from
one
Sabbath
to
another
,
al
flesh
shal
come
to
worship
before
the
Lord
.
Esa.
Thus
saith
the
Lord
,
David
shall
never
want
a
man
to
sit
upon
the
throne
of
the
house
of
Israel
.
Neyther
shal
the
Priest
,
the
Levites
want
a
man
before
me
to
offer
burnt
offerings
,
and
to
kindle
meat
offerings
,
and
to
doe
sacrifice
continually
.
&c.
Jer.
the
nations
shall
be
joyned
to
the
Lord
,
and
shall
be
his
people
:
Zac.
the
Gentiles
shall
come
to
seeke
the
Lord
of
Hosts
in
Ierusalem
,
and
to
pray
before
the
Lord
:
take
hold
of
the
skirt
of
the
Jewes
,
to
goe
with
them
.
Zach.
goe
up
from
yeere
to
yeere
to
worship
the
King
,
the
Lord
of
Hosts
,
and
to
keep
the
feast
of
Tabernacles
.
in
that
day
shall
there
be
upon
the
bels
of
the
horses
,
and
the
pottes
in
the
Lords
house
shal
be
like
the
bowles
before
the
Altar
.
Yea
,
everie
pot
in
Ierusalem
and
in
Iudah
shal
be
Holynes
unto
the
Lord
of
Hosts
,
and
they
that
sacrifice
shal
come
and
take
of
them
,
and
seeth
therein
:
and
in
that
day
there
shall
be
no
more
the
Canaanite
in
the
house
of
the
Lord
of
hostes
.
Zach.
In
that
day
will
I
raise
up
the
tabernacle
of
David
,
that
is
fallen
,
and
close
up
the
breaches
thereof
and
I
will
raise
up
his
ruines
,
and
I
will
build
it
as
in
the
daies
of
old
:
that
they
may
possesse
the
remnant
of
Edom
,
and
of
all
the
heathen
,
which
are
called
by
my
name
,
saith
the
Lord
that
doth
this
.
Amos
Davids
tabernacle
that
the
Iewes
should
possesse
the
remnant
of
Edom
,
and
of
all
the
heathen
,
upon
whom
the
name
of
the
Lord
is
called
,
that
the
residue
of
men
might
seek
after
the
Lord
,
and
all
the
Gentiles
,
&c.
by
the
remnant
of
Edom
the
residue
of
men
the
Gentiles
seek
after
the
Lord
,
and
are
called
by
his
name
,
Obad.
v.
the
Iewes
possession
Davids
ruinated
tabernacle
is
built
agayne
,
and
the
breaches
be
hedged
and
closed
up
,
and
his
ruines
raised
up
,
and
it
built
and
set
up
,
as
in
the
dayes
of
old
,
&c.
Amos
with
Act.
Christ
should
sit
upon
the
throne
of
David
.
Luke
and
Act.
with
Psal.
with
Gal.
and
Col.
and
the
whole
Epistle
to
the
Hebrewes
.
(
in
the
Originall
)
and
with
Ioh.
and
Rom.
with
Exod
in
the
Septuagint
with
Joh.
Iude
ver
Jude
ver
with
Rom.
and
Luke
●he
males
onely
to
be
circumcised
,
and
Luke
and
Rom.
with
Act.
We
cannot
doe
this
thing
,
to
giue
our
sister
to
one
that
is
uncircumcised
:
for
that
were
a
reproach
unto
us
.
&c.
Gen.
Is
there
never
a
woman
among
the
daughters
of
thy
brethren
,
or
among
all
my
people
,
that
thou
goest
to
take
a
wife
of
the
uncircumcised
I
hilistines
?
the
offering
of
purification
with
Lev.
chap.
and
chap.
and
with
Exod.
the
eight
day
the
fourteenth
day
of
the
first
moneth
.
Exod.
the
fourteenth
day
of
the
first
moneth
,
seuen
dayes
the
eight
day
eight
day
with
Lev.
the
eight
day
at
other
times
afterward
with
Gen.
with
Rom.
chap.
and
with
Exod.
chap.
and
with
Ephes.
with
Gen.
&c.
and
&c.
with
Rom.
with
Matth.
layd
his
hands
upon
them
and
blessed
them
:
of
such
is
the
kingdome
of
heauen
.
Mar
litle
children
,
Matt.
infants
,
Luk.
brought
and
offred
take
up
in
his
armes
,
Mar.
his
blessing
the
kingdome
of
heauen
the
imposition
of
Christs
hands
upon
them
,
Mar.
with
Eccles.
and
Ephes.
with
Rom.
with
Psal.
Adams
begetting
sonne
in
his
owne
likenesse
,
with
Psal.
with
Joh.
and
Lev.
he
would
thus
fulfill
all
righteousnes
:
he
was
brought
forth
in
iniquity
,
and
that
in
sinne
his
mother
conceived
him
.
Psal.
the
sonne
of
Gods
handmaid
compared
with
the
title
of
the
Psalme
,
and
ver.
by
nature
by
nature
the
children
of
wrath
the
old
man
the
law
of
sinne
that
is
in
our
members
the
sinne
that
dwelleth
in
us
;
and
so
easily
and
rea●●ly
besettes
us
about
,
hanging
fast
upon
us
the
body
of
sinne
;
the
body
of
●●ath
,
&c.
Rom.
that
which
is
borne
of
the
flesh
,
is
●●sh
.
Ioh.
Who
can
bring
a
cleane
thing
out
of
an
uncleane
?
Not
one
Iob
with
Hebr.
chap.
with
chap.
with
Psal.
litle
children
with
children
that
through
death
he
might
destroy
●n
that
had
the
power
of
death
,
that
is
the
Divell
:
with
Act.
with
Gen.
chap.
Jer.
with
Ezech.
chap.
Ezr.
with
Rom.
with
Deut.
chap.
Rom.
&c.
and
with
ver.
and
Act.
with
Matth.
with
Revel.
chap.
and
with
Jud.
chap.
Psal.
ch.
Eze.
&c.
and
chap.
Dan.
chap.
Hos.
chap.
and
chap.
with
Rom.
Rhem.
Annot.
As
appeareth
also
in
the
Rhemes
Testament
,
〈◊〉
their
notes
at
the
end
of
the
Acts
of
the
Apostles
;
and
in
their
service
booke
,
&c.
with
Act
with
Exod.
&c.
Ier.
&c.
E●●●●
his
people
in
the
Romish
Babylon
,
not
to
be
partakers
of
their
sinnes
:
that
shee
take
away
her
fornications
out
of
her
sight
,
and
her
adulteries
from
between
her
breasts
.
and
Rev.
chap.
Iudg.
&c.
Amos
with
Rev.
chap.
&c.
chap.
Esa.
68
—
72
,
71
—
75.
with
Rom.
with
Gen.
and
Luke
and
Mal.
with
ver.
&c.
E●●
chap.
Ezra
with
Rev.
We
haue
gotten
the
Lords
Baptisme
comming
to
the
Lord
,
in
true
faith
and
repentance
,
who
baptizeth
us
with
the
h●●
Ghost
and
with
fire
.
As
for
the
outward
washing
which
we
had
,
it
need
not
be●●
peated
:
&c.
We
haue
renounced
that
Romish
Baptisme
,
as●
impure
idoll
in
their
abuse
,
&c.
the
Lords
baptisme
,
till
t●●
gotte
it
themselues
by
comming
to
the
Lord
in
true
faith
and
repentance
.
th●
haue
gotten
the
Lords
baptisme
by
true
faith
and
repentance
,
Animad.
p.
●ustis
.
pag.
come
the
Lord
in
true
faith
and
repentance
,
enter
into
the
covenant
of
God
,
The
outward
washing
need
not
be
repeated
they
haue
renounced
the
Romish
baptisme
,
as
an
impure
Idol
in
their
a●●se
,
their
abuse
an
Idol
,
and
lying
signe
,
and
fiction
an
Idol
and
lying
signe
and
fiction
,
a
detestable
and
cursed
sacrament
,
with
Ier.
with
Eccles.
&
chap.
Ezech.
with
ver.
and
Lev.
chap.
Jer.
ch.
and
Also
Matt.
&c.
and
and
●ev.
August
.
de
haeres
.
&c.
a
lying
signe
and
fiction
,
&c.
with
Heb.
and
Luk.
with
Rom.
with
Rom.
an
Idol
a
lying
signe
a
signe
with
Esa.
circumcision
was
also
a
lying
signe
,
and
false
sacrament
,
to
Israell
in
their
defection
,
&c.
with
Lev.
Advert
.
p.
the
circumcision
of
Iudah
both
of
Judah
and
Israell
not
discerning
of
the
Lords
body
,
guiltie
of
the
body
and
blood
of
the
Lord
:
things
of
naught
filths
,
doung
or
excrements
,
lothsome
things
or
detestable
,
and
abominations
,
vanities
,
lyes
,
unprofitable
,
false-vanities
,
leasings
,
and
vaine-iniquitie
,
&c.
crosses
,
exorcismes
,
greasings
,
&c.
in
nomine
patris
&c.
an
Idol
is
nothing
in
the
world
.
1
Cor.
8
,
4.
their
Idols
are
silver
and
gold
,
the
work
of
mens
hands
,
Psal.
115
,
4.
there
is
no
other
God
but
one
.
17
,
11.
18
,
8
,
20
,
21.
2
2
,
11
,
12.
There
are
two
sorts
of
Idols
,
both
kinds
whereof
are
in
the
Popish
baptisme
.
crosses
,
exorcismes
,
greasings
the
abuse
the
opinions
and
errors
of
the
Church
and
Ministers
,
the
Romish
baptisme
in
their
abuse
is
a
lye
in
the
right
hand
of
all
that
so
receiue
it
:
(
so
an
idol
being
nothing
in
the
world
:
something
in
the
matter
and
workmanshippe
thereof
.
Psal.
Where
blessed
Paul
sayth
there
an
Idoll
is
said
to
be
nothing
,
because
that
although
it
be
something
according
to
the
matter
,
yet
it
is
nothing
formally
,
&c.
Bellarm.
lib.
de
eccles.
triumph
.
cap
the
matter
and
workmanship
of
Idols
the
matter
of
baptisme
,
&
work
the
relation
that
is
the
mayne
thing
in
a
Sacrament
,
as
touching
the
relation
(
which
is
the
mayn
thing
in
a
sacrament
)
that
it
should
seale
up
unto
them
the
forgiuenes
of
sinnes
,
&
(
as
they
blasphemously
say
)
quite
take
away
sinnes
,
and
confer
grace
:
so
it
is
a
vayne
idoll
and
nothing
:
for
neyther
doe
the
true
Sacraments
in
Christs
Church
work
any
such
effect
to
Gods
own
people
:
the
relation
Gods
sentence
of
condemnation
touching
Antichrist
and
his
adherents
,
the
brazen
serpent
an
Idol
,
and
a
vaine
Idol
,
and
nothing
,
euentouching
the
relation
,
which
is
the
mayn
thing
in
a
sacrament
,
&c.
whereas
Idols
are
of
two
sorts
,
both
the
kinds
are
in
the
popish
baptisme
.
Ieroboams
calues
the
brasen
serpent
a
peece
of
brasse
the
crosses
,
and
exorcismes
,
&
the
like
,
the
Romish
baptisme
in
their
abuse
,
an
idoll
is
nothing
in
the
world
.
the
heathens
Idols
made
of
gold
and
silver
by
the
work
of
mens
hands
.
Psal.
the
water
the
salt
,
and
oyle
they
haue
therefore
renounced
that
Romish
baptisme
,
as
an
impure
idoll
in
their
abuse
,
&c.
the
abuses
the
baptisme
it self
they
haue
renounced
that
Romish
baptisme
,
as
an
impure
idoll
in
their
abuse
,
&c.
the
calues
,
brazen
Serpent
,
and
heathens
idols
:
their
washing
with
water
,
in
nomine
patris
,
&c.
the
brazen
serpent
Gods
ordinance
,
was
turned
into
an
Idol
,
&
therefore
as
a
piece
of
brasse
was
utterly
destroyed
as
the
work
of
mens
hands
,
that
made
the
heathens
Idols
:
Psal.
that
this
work
remayneth
,
as
did
the
work
of
the
Idolaters
circumcising
in
Israel
.
the
brasen
serpent
the
brasen
serpent
of
baptisme
the
Romish
Baptisme
is
an
impure
Idol
in
their
abuse
,
standing
up
in
the
place
of
Christ
&
his
precious
blood
,
which
it
is
not
,
pretending
to
giue
grace
&
wash
away
sinnes
,
which
it
doeth
not
.
stand
up
in
the
place
of
Christ
and
his
precious
blood
,
pretend
to
giue
grace
&
wash
away
sinnes
.
with
Act.
and
Gal.
an
impure
Idol
in
their
abuse
,
standing
in
the
place
●f
Christ
and
his
precious
blood
,
pretending
to
giue
grace
,
&c.
the
Romish
baptisme
is
a
lye
in
the
right
hand
of
all
that
receiue
it
.
with
Esa.
by
nature
are
no
Gods
,
but
a
lye
in
the
right
hand
of
all
that
haue
and
reteyne
them
.
the
lye
in
the
right
hand
,
Cast
ye
away
every
man
the
abominations
of
his
eyes
,
and
defile
not
your selues
with
the
Idols
of
Egypt
:
I
am
the
Lord
your
God
.
Ezech.
I
am
the
Lord
your
God
,
and
Lev.
receiving
it
so
receiving
it
that
the
Romish
baptisme
is
a
lye
in
the
right
hand
of
al
that
receiue
it
in
the
present
estate
of
the
Church
of
Rome
:
as
the
Prophet
here
speaketh
of
a
lye
.
crosses
,
exorcismes
,
greasings
,
&c.
worse
idols
then
Jeroboams
bullocks
in
the
place
of
Christ
and
his
precious
blood
,
to
giue
grace
and
wash
away
sinnes
:
it
should
an
Idol
of
standing
in
Christs
place
,
&c.
viz.
their
crosses
,
exorcismes
,
greasings
,
&c.
it
should
not
be
renounced
and
rejected
for
these
corruptions
,
but
onely
for
the
opinion
aforesayd
:
an
Idol
to
set
it
up
in
Christs
place
,
thinking
that
it
giveth
grace
&
c
?
the
crosses
,
exorcismes
,
greasings
,
worse
Idols
then
Ieroboams
bullocks
is
so
received
,
as
standing
in
the
place
of
Christ
,
&c.
in
the
name
of
the
Father
,
the
sonne
,
and
the
holy
Ghost
:
so
receiue
it
conferreth
grace
&
washeth
away
sinnes
,
&c.
a
lye
in
the
right
hand
of
all
that
so
receiue
it
,
a
lye
in
their
right
hand
,
That
if
the
Papacie
did
not
baptise
infants
,
but
onely
men
confessing
their
faith
&
their
sinnes
,
into
Christ
the
Sonne
of
God
,
or
into
the
Trinitie
,
though
they
reteyned
their
false
ministerie
,
worship
,
&
government
,
&
other
their
abominations
,
yet
the
baptisme
should
be
true
and
not
to
be
repeated
.
a
lye
in
the
right
hand
of
al
that
so
receiue
it
.
He
feedeth
of
ashes
,
a
deceived
heart
hath
turned
him
aside
,
that
he
cannot
deliver
his
soule
,
nor
say
,
Is
there
not
a
lye
in
my
right
hand
?
Esa.
the
saying
of
the
Apostle
is
verified
in
it
,
an
Idoll
is
nothing
in
the
world
,
Annot
on
Psal.
a
thing
of
nought
13
,
14.
therefore
nothing
to
be
esteemed
a
lothsome
or
detestable
thing
,
an
abomination
;
a
vanity
,
a
lye
,
unprofitable
,
false-vanitie
,
leasing
,
and
vaine-iniquitie
,
&c.
an
Idol
is
nothing
in
the
world
,
compared
with
chap.
and
in
the
other
places
by
himself
otherwhere
alledged
,
Levit.
water
(
the
materiall
thing
)
in
popish
baptisme
,
is
as
the
gold
and
silver
(
that
is
the
matter
)
of
the
Idols
,
with
Matt.
with
Psa.
the
outward
action
and
work
of
the
Priests
hands
that
baptizeth
,
is
as
the
work
of
the
mens
hands
that
make
the
Idols
spoken
off
,
Psal.
the
comparing
of
the
church
of
Rome
in
their
defection
,
with
Apostate
Israel
,
the
holy
Ghost
compareth
Antichrists
church
with
the
Gentiles
,
euen
the
most
vile
,
the
Sodomites
,
Egyptians
,
Babylonians
,
and
heathen
Romans
.
the
Apostasie
of
Antichrist
is
deeper
then
the
apostasie
of
Israell
,
because
Antichristians
are
not
called
Israelites
,
but
Babylonians
,
Egyptians
,
Sodomites
,
Gentiles
,
in
the
Revelation
:
Whereby
the
holy
spirit
of
wisdome
giveth
us
to
conceiue
,
that
he
doeth
account
the
apostasie
equal
to
Paganisme
it self
,
yea
to
the
very
worst
kind
of
Paganisme
.
the
work
of
the
hands
of
the
Idolatrous
priest
who
baptizeth
,
doth
remaine
,
as
did
the
work
of
the
Idolaters
circumcising
in
Israell
.
Touching
the
relation
(
which
is
the
maine
thing
in
a
Sacrament
)
that
it
should
seale
up
unto
them
the
forgiuenes
of
sinnes
,
&c.
so
it
is
a
vaine
idol
&
nothing
.
17
,
11.
it
is
a
signe
or
token
,
which
sheweth
one
thing
to
the
eye
,
another
to
the
mynd
.
vayn
Idoll
,
and
nothing
as
the
gold
and
silver
of
the
heathens
Idols
,
Psa.
the
Apostle
calleth
the
signe
also
a
seale
,
Rom.
which
serveth
for
assurance
of
the
thing
signified
.
And
so
the
Hebrew
doctors
use
the
phrase
of
sealing
their
ofspring
with
the
signe
of
the
holy
covenant
.
Maymon
.
in
Misn
.
treatise
of
Circumcision
.
chap.
a
vayn
Idol
&
nothing
they
are
not
under
the
covenant
of
God
,
but
divorced
from
the
Lord
,
the
relation
(
which
is
the
mayn
thing
in
the
Sacrament
)
a
vayn
Idol
&
nothing
unto
them
the
relation
,
which
is
the
maine
thing
in
a
Sacrament
?
Simon
Magus
sealing
up
the
relation
,
which
is
the
mayne
thing
in
a
Sacrament
?
it
sealeth
this
to
some
of
them
:
to
none
at
all
as
touching
the
relation
(
which
is
the
mayn
thing
in
a
sacrament
,
)
the
relation
of
a
sacrament
,
to
seale
up
unto
them
the
forgiuenes
of
sinnes
,
a
vayn
Idol
&
nothing
baptisme
doth
quite
take
away
sinnes
,
and
conferre
grace
:
the
baptisme
hath
not
the
relation
of
a
Sacrament
unto
them
,
but
is
a
vayne
idoll
and
nothing
,
because
they
say
of
it
,
that
it
quite
taketh
awaye
sinnes
,
&c.
17
,
11.
at
what
time
a
man
is
sealed
with
this
holy
seale
of
this
signe
thenceforth
he
seeth
the
holy
blessed
God
properly
,
and
the
holy
soule
is
united
with
him
.
Zohar
.
treating
on
Gen.
they
sought
for
righteousnes
,
by
the
works
of
the
Law
:
and
so
being
ignorant
of
Gods
righteousnes
,
&
going
about
to
establish
their
own
righteousnes
,
submitted
not
themselues
to
the
righteousnes
of
God
.
Rom.
Except
ye
be
circumcised
after
the
maner
of
Moses
,
ye
cannot
be
saved
.
Act.
works
of
the
Law.
Gal.
the
relation
,
which
is
the
mayn
thing
in
a
Sacrament
,
to
seale
up
unto
them
the
forgiuenes
of
sinnes
,
a
vayn
idoll
and
nothing
a
vayn
idoll
and
nothing
it
wil
not
help
baptisme
in
it self
considered
,
as
Gods
ordinance
:
corruptions
and
idolatrous
abuse
thereof
the
brazen
serpent
being
in
it self
Gods
ordinance
at
first
,
and
a
sacramental
signe
of
their
redemption
by
Christ
,
yet
when
they
burnt
incense
to
it
,
&
made
it
an
Idol
,
was
therefore
destroyed
as
a
peece
of
brasse
the
brasen
serpent
common
washing
of
our
hands
with
water
,
the
brazen
serpent
as
a
peece
of
brasse
there
be
two
sorts
of
Idols
,
some
meerely
devised
by
men
,
as
Jeroboams
calues
,
some
perverted
by
men
from
holy
signes
to
Idols
,
as
the
brasen
serpent
,
which
being
made
an
Idol
,
was
destroyed
as
a
peece
of
brasse
:
and
both
these
kinds
are
in
popish
baptisme
:
And
therefore
they
haue
renounced
that
Romish
baptisme
,
as
an
impure
Idoll
in
their
abuse
,
&c.
both
sorts
of
Idols
and
obominations
are
in
it
the
work
of
the
Priests
baptizing
remayneth
,
as
did
the
work
of
the
Idolaters
circumcising
in
Israell
.
chapt
.
with
they
haue
renounced
the
baptisme
aforesaid
as
an
impure
Idol
:
there
be
two
sorts
of
●dols
,
&c.
and
both
the
sorts
are
in
popish
baptisme
,
and
that
therefore
they
haue
re●ounced
it
as
an
impure
Idoll
in
their
abuse
,
&c.
the
Romish
baptisme
is
†
a
●ye
in
their
right
hand
,
&c.
and
that
the
saying
of
the
Apostle
is
verified
in
it
,
an
Idoll
〈◊〉
nothing
in
the
world
.
in
popish
baptisme
the
washing
with
water
in
nomine
patris
&c.
is
an
holy
signe
turned
into
an
idol
,
as
was
the
brazen
serpent
,
which
in
it self
was
Gods
ordinance
at
first
,
and
a
sacramental
signe
of
redemption
by
Christ
:
in
popish
baptisme
the
water
the
gold
and
silver
of
the
outward
action
or
work
of
the
Idola●rous
priests
hands
that
baptizeth
,
the
workmanship
of
the
mens
hands
,
that
made
the
Idols
,
spoken
of
,
Psal.
as
touching
the
relation
of
a
sacrament
,
it
is
a
vayn
idoll
and
nothing
,
an
idol
〈◊〉
nothing
in
the
world
,
Which
though
for
the
matter
and
workmanship
,
it
be
something
,
yet
for
the
relation
unto
God
,
or
divine
grace
,
it
is
nothing
:
13
,
14.
things
of
naught
,
because
they
●aue
nothing
of
that
which
fooles
think
they
haue
:
nothing
to
be
esteemed
,
seeing
an
Idol
is
nothing
in
the
world
,
as
the
Apostle
saith
the
baptisme
of
the
church
of
Rome
were
like
the
calues
of
Israel
,
&
heathens
Idols
Israels
circumcision
the
priests
work
which
baptizeth
,
doth
remaine
,
as
did
the
work
of
the
Idolaters
circumcising
in
Israel
.
Animad.
p.
the
comparing
of
the
church
of
Rome
with
Apostate
Israel
:
calues
of
Israel
brazen
serpent
Israels
circumcision
Nehushtan
,
a
peece
of
brasse
:
He
feedeth
of
ashes
:
a
deceived
heart
hath
turned
him
aside
,
that
he
cannot
deliver
his
soule
,
nor
say
,
Is
there
not
a
lye
in
my
right
hand
?
Esa.
an
Idoll
is
nothing
in
the
world
,
they
waxe
worse
and
worse
,
deceiving
and
being
deceived
?
their
Idols
are
silver
and
gold
,
the
work
of
mens
hands
We
know
that
an
Idoll
is
nothing
in
the
world
,
here
an
Idol
is
sayd
to
be
nothing
,
because
that
although
it
be
something
according
to
the
matter
,
yet
it
is
nothing
formally
;
seeing
it
representeth
that
which
is
nothing
,
&
therfore
neyther
doth
truly
represent
,
neyther
consequently
is
in
deed
.
the
mayn
thing
in
the
Sacrament
:
An
idol
is
nothing
in
the
world
,
Their
Idols
are
silver
and
Gold
,
the
work
of
mens
hands
,
They
that
make
the
Idols
are
like
unto
them
,
&
so
is
everie
one
that
trustet●
〈◊〉
them
,
Psal.
compared
with
ver.
with
Ezech.
with
Esa.
and
Gen.
with
Rev.
a
vaine
idoll
and
nothing
renounced
,
as
an
impure
idoll
in
their
abuse
a
lying
signe
,
a
detestable
,
and
cursed
sacrament
,
shal
be
damned
their
abuse
an
idoll
a
lye
in
their
right
hand
,
nothing
in
the
world
,
&c.
two
sorts
of
Idols
both
the
kinds
are
in
popish
baptisme
:
the
brasen
serpent
an
idoll
that
burnt
incense
unto
it
sacramentall
signes
unto
us
of
redemption
by
Christ
,
with
Joh.
the
Sunne
,
Moone
,
Starres
,
&c.
the
belly
,
money
their
God
an
idoll
is
nothing
in
the
world
,
their
idols
are
silver
&
gold
,
the
work
of
mens
hands
,
Psal.
that
an
idoll
for
the
matter
is
something
,
but
for
relation
to
God
or
divine
grace
it
is
nothing
.
Antichrists
Christening
two
sorts
of
Idols
there
is
a
mixture
in
Antichrists
Christening
,
of
both
sorts
of
abominations
.
therefore
they
haue
renounced
the
Romish
baptisme
,
as
an
impure
idoll
in
their
abuse
,
&c.
a
lye
in
the
right
hand
of
all
that
so
receiue
it
,
Esa.
the
saying
of
the
Apostle
is
verified
in
it
,
the
water
the
gold
&
silver
of
the
hethens
Idols
,
the
outward
action
and
work
of
the
priests
hands
in
baptisme
,
the
work
of
mens
hands
that
make
the
Idols
relation
(
which
is
the
mayn
thing
in
a
Sacrament
)
&c.
a
vayn
Idol
and
nothing
wil
not
help
to
say
,
that
baptisme
in
it self
considered
,
is
Christs
ordinance
brasen
serpent
being
in
it self
Gods
ordinance
at
first
,
and
a
sacramental
signe
of
redemption
by
Christ
:
yet
they
that
burnt
incense
unto
it
,
made
it
an
Idol
,
and
therefore
as
(
a
peece
of
brasse
)
it
was
destroyed
.
no
more
but
as
the
common
washing
of
our
hands
or
faces
with
water
,
Shifts
,
errors
,
contradictions
,
abuse
of
Scriptures
,
vaine
distinctions
,
and
Anabaptisticall
assertions
,
Animad
v.
p.
(
as
touching
circumcision
or
any
such
ordinances
reteyned
among
them
)
Advert
.
p.
Thus
saith
the
Lord
God
of
Israell
,
I
haue
annoynted
thee
King
over
the
people
of
the
Lord
,
euen
over
Israell
,
&c.
Thus
saith
the
Lord
God
of
Israell
?
I
haue
anoynted
thee
King
over
the
people
of
the
Lord
,
over
Israell
?
Israel
the
people
of
the
Lord
?
I
haue
chosen
David
to
be
a
ruler
over
my
people
Israell
The
Lord
The
Lord
God
of
Israell
the
people
of
the
Lord
a
mad
fellowe
Hazael
king
of
Syria
had
oppressed
Israel
al
the
daies
of
Jehoahaz
the
Lord
was
gracious
unto
them
,
and
had
compassion
on
them
,
and
had
respect
unto
them
,
because
of
his
covenant
with
Abraham
,
Isaac
,
and
Jacob
,
and
would
not
destroy
them
,
neyther
cast
he
them
from
his
presence
as
yet
.
his
covenant
with
Abraham
and
the
Fathers
,
their
God
God
also
of
their
seed
after
them
.
Gen.
God
had
not
cast
them
from
his
presence
as
yet
.
Ieroboam
the
sonne
of
Nebat
Jeroboam
the
sonne
of
Ioash
restored
the
coast
of
Israell
from
the
entring
in
of
Hamath
,
unto
the
sea
of
the
plaine
,
according
to
the
word
of
the
Lord
God
of
Israells
which
he
spake
by
the
hand
of
his
servant
Ionah
,
the
sonne
of
Amittai
the
Prophet
.
the
word
of
the
Lord
God
of
Israell
,
his
servant
Ionah
the
Prophet
Lord
God
of
Israel
the
Lord
God
of
Israel
the
servant
and
Prophet
the
Lord
God
of
Israell
he
prayed
to
the
Lord
his
God
&c.
and
Amos
the
people
of
the
Lord
their
God
Thy
God
my
People
&c.
Ezech.
people
of
the
Lord
their
God
justified
Israel
and
became
more
corrupt
then
shee
My
people
,
Thy
God
&c.
Ezech.
chap.
and
ch.
and
ch.
Obad.
ver.
chap.
&
&
Psa.
&c.
and
&c.
&
&c.
Amos
with
Act.
I
am
the
Lord
thy
God
,
which
haue
brought
thee
out
of
the
land
of
Egypt
,
out
of
the
house
of
bondage
:
Thou
shalt
haue
no
other
Gods
before
me
,
&c.
Ieroboam
the
sonne
of
Nebat
had
set
up
the
calues
at
Dan
&
Bethell
,
and
caused
Israel
to
sinne
Yet
am
I
the
Lord
thy
God
from
the
Land
of
Egypt
,
and
thou
shalt
know
no
God
but
me
.
&c.
Hos.
with
v.
I
am
the
Lord
thy
God
,
&c.
I
did
know
thee
in
the
wildernes
.
&c.
According
to
their
pasture
so
were
they
filled
.
Hos.
they
had
sinned
from
the
dayes
of
Gibeah
from
the
dayes
of
King
Saul
:
from
the
comming
out
of
Egypt
,
whence
he
brought
them
and
guyded
and
fed
them
in
the
wildernes
:
from
the
birth
of
Iacob
Lords
speaking
with
him
at
The
Lord
found
Jacob
in
Bethell
,
and
there
he
spake
with
us
.
With
us
,
&c.
and
and
Mich.
compared
with
Ier.
Lords
land
a
polluted
land
bill
of
divorement
with
ver.
and
Amos
New
moones
and
Sabbaths
,
as
they
should
:
Assyrians
and
Egyptians
with
ver.
Also
Hos.
with
Esa.
and
with
Deut.
they
begate
straunge
children
with
the
people
with
Psal.
cha.
Neh.
and
Hos.
the
Lord
wrote
unto
them
the
great
things
of
his
law
.
with
Deu.
the
Name
of
God
profaned
by
Israel
compared
with
Esa.
a
sonne
an
unwise
sonne
the
house
and
familie
of
the
Lord
:
Amo.
T●
O
Lord
God
forgiue
,
I
beseech
thee
,
by
whom
shall
Iacob
arise
?
for
he
is
small
.
Amos
O
Lord
God
cease
,
I
beseech
thee
,
by
whom
shall
Iacob
arise
?
for
he
is
small
.
ver.
Edom
,
Moab
,
Ammon
,
Ashur
,
Cush
with
Mal.
with
Psal.
was
small
and
otherwhere
in
the
historie
Annot.
o●
Psal.
When
the
Lord
returneth
the
captivitie
of
his
people
●aacob
shal
be
glad
,
Israel
shal
rejoice
:
Iaacob
,
Israel
Gods
people
,
the
posteritie
of
Jaacob
,
who
also
was
called
Israell
:
(
So
Aaron
is
put
for
his
posteritie
,
the
Aaronites
,
and
David
for
his
children
Jaacob
is
a
name
that
noteth
infirmitie
,
Iudah
,
Psal.
he
punished
the
King
of
Assyria
that
devoured
Israell
:
he
punished
the
king
of
Babylon
,
that
brake
the
bones
of
Judah
,
a
people
with
Deu.
children
of
Israell
beloved
of
the
Lord
a
woman
who
is
beloved
of
her
friend
an
adulteresse
and
Hos.
&c.
and
&c.
with
and
the
other
Scriptures
here
before
alledged
concerning
their
estate
.
Asa
did
that
which
was
good
and
right
in
the
eyes
of
the
Lord
his
God
.
For
he
took
away
the
altars
of
the
strange
Gods
,
and
the
high
places
,
and
brake
downe
the
images
,
and
cut
down
the
groues
:
and
commanded
Judah
to
seek
the
Lord
God
of
their
Fathers
,
and
to
doe
the
Law
and
the
commandement
.
Also
he
took
away
out
of
al
the
cities
of
Iudah
,
the
bye
places
and
the
images
:
and
the
kingdome
was
quiet
before
him
.
to
be
with
them
if
they
sought
the
Lord
the
Lord
●ould
be
found
of
them
:
they
should
forsake
him
he
would
forsake
them
Israel
had
ben
a
●●●ng
season
without
the
true
God
,
and
without
a
teaching
priest
,
and
without
law
:
which
time
no
peace
but
much
anguish
and
trouble
had
ben
unto
them
.
the
tenne
tribes
Ieroboams
defection
without
the
true
God
.
without
a
teaching
priest
without
Law.
to
haue
forsaken
the
Lord
and
his
law
,
and
to
haue
built
by
places
,
and
images
,
and
groues
,
Can
a
maid
forget
her
ornaments
,
or
a
bride
her
attire
?
yet
my
people
haue
forgotten
me
dayes
without
number
.
Ier.
all
the
tribes
of
Israell
together
children
of
Israel
did
evil
in
the
sight
of
the
Lord
,
and
forsook
him
,
&
served
Baal
and
Ashtaroth
,
forsaking
the
Lord
forsook
the
Lord
God
of
their
Fathers
,
served
Baalim
,
and
followed
other
Gods
,
of
the
Gods
of
the
people
that
were
round
about
them
,
to
forsake
the
Lord
My
people
haue
committed
two
evils
:
forsaken
me
hewed
them
out
cisternes
I
will
sette
my
judgments
against
them
touching
all
their
wickednes
,
who
haue
forsaken
me
,
and
haue
burnt
incense
unto
other
Gods
,
and
worshiped
the
work
of
their
owne
hands
.
Jer.
forsaking
the
Lord
,
falling
and
departing
from
the
Lord
,
going
a
whoring
from
under
the
Lord
,
despising
,
polluting
,
and
forgetting
the
Lord
,
Lord
that
brought
them
out
of
the
Land
of
Egypt
,
with
Exo.
the
Lord
servants
of
the
Lord
sinnes
of
Jeroboam
the
sonne
of
Nebat
,
to
walk
in
the
Law
of
the
Lord
God
of
Israell
with
all
his
heart
.
besought
the
Lord
,
and
the
Lord
hearkened
ten
tribes
all
Israell
together
false
and
deceitfull
signes
the
abominations
of
the
heathen
ordinances
of
God
reteyned
in
other
nations
.
60
,
61.
The
Lord
said
also
unto
me
in
the
dayes
of
Iosiah
the
King
,
Hast
thou
seen
that
which
backsliding
Israell
hath
done
?
She
is
gone
up
upon
everie
high
mountaine
,
and
under
every
green
tree
,
and
there
hath
played
the
Harlot
.
And
I
said
after
shee
had
done
all
these
things
:
Turne
thou
unto
me
:
but
she
turned
not
,
and
her
trecherous
sister
Iudah
saw
it
.
And
I
saw
,
when
for
all
the
causes
whereby
backsliding
Israell
committed
adulterie
,
I
had
put
her
away
,
and
giuen
her
a
bill
of
divorce
:
yet
her
tretcherous
sister
Iudah
feared
not
,
but
went
and
played
the
harlot
also
.
Jer.
from
Ieroboams
time
in
Iosiahs
time
in
Jeroboams
time
in
Zedekiahs
time
Rehoboams
time
put
away
a
byll
of
divorce
the
byll
of
divorce
one
that
is
cast
out
thrust
forth
a
bil
of
divorce
Cast
them
out
of
my
sight
,
and
let
them
goe
forth
Israel
hath
not
ben
forsaken
nor
Iudah
of
his
God
,
of
the
Lord
of
hostes
:
though
their
land
was
filled
with
sin
against
the
Holy
one
of
Israell
.
Ier.
when
for
all
the
causes
whereby
backsliding
Israel
committed
adulterie
,
the
Lord
had
put
her
away
,
and
giuen
her
a
bill
of
divorce
:
yet
her
trecherous
sister
Iudah
feared
not
,
but
played
the
harlot
also
:
she
had
an
whores
forehead
,
and
refused
to
be
ashamed
:
the
Lord
said
unto
him
The
backsliding
Israell
hath
iustified
her self
more
then
tretcherous
Iudah
.
forsook
the
Lord
,
and
burnt
incense
to
other
Gods
,
&
worshipped
the
works
of
their
owne
hands
.
Jer.
Saying
to
a
stock
seales
of
the
forgiuenes
of
sinne
,
false
and
deceitfull
ordinances
of
worship
had
among
the
heathen
.
Asaes
time
Josiahs
time
the
bill
of
divorce
goe
and
proclaime
these
words
toward
the
North
,
and
●ay
,
Goe
and
proclaime
these
words
towards
the
North
,
Return
thou
back
sliding
Israell
,
saith
the
Lord
,
&c.
I
wil
not
cause
myne
anger
to
fall
upon
you
,
&c.
merci●●ll
and
one
that
kept
not
anger
for
ever
:
a
man
doth
with
his
wife
,
whom
he
putteth
away
,
and
she
becomes
another
mans
:
Onely
acknowledge
thine
iniquitie
that
thou
hast
transgressed
against
the
Lord
●y
God
,
&c.
Thyne
owne
wickednesse
shall
correct
thee
,
and
thy
back
slidings
shall
reproue
thee
:
know
therefore
and
see
,
that
it
is
an
evil
thing
&
bitter
,
that
thou
hast
forsaken
the
Lord
thy
God
.
the
Lord
thy
God
Turne
O
back
sliding
Israell
,
saith
the
●ord
,
for
I
am
maried
unto
you
,
&c.
●●e
Lord
would
take
them
,
one
of
a
city
,
and
two
of
a
familie
,
and
bring
them
to
Zi●●●
,
3
,
14.
the
Medes
Medes
,
Act.
the
promise
is
made
unto
you
,
and
to
your
children
,
&c.
Act.
Ye
are
the
children
of
the
Prophets
,
and
of
the
covenant
which
God
made
with
our
Fathers
,
saying
unto
Abraham
:
And
in
thy
seed
shall
all
the
kinreds
of
the
earth
be
blessed
.
Vnto
you
first
,
God
having
raised
up
his
sonne
Jesus
,
sent
him
to
blesse
you
,
in
turning
away
every
one
of
you
from
his
iniquities
.
Act.
there
were
dwelling
at
Ierusalem
,
Iewes
,
devout
men
,
out
of
every
nation
under
heauen
:
Act.
2.
●
in
this
place
the
dwellers
seem
generally
to
be
said
any
strangers
that
were
at
this
time
at
Ierusalem
:
so
as
it
may
comprehend
,
not
onely
the
strangers
that
had
their
seated
dwelling
there
,
but
such
also
as
for
studie
or
learning
of
religion
sojourned
there
for
a
time
,
and
those
moreover
that
out
of
sundry
nations
came
thither
to
●●e
feast
.
●ow
there
were
men
abiding
in
the
holy
place
that
feared
●od
,
Jewes
,
and
of
al
people
that
were
under
heauen
.
Act.
they
all
heard
them
speak
,
every
man
in
his
owne
tongue
,
wherein
they
were
●orne
.
Act.
●●e
Lords
sight
and
presence
Thou
shalt
forget
the
shame
of
●●y
youth
and
shalt
not
any
more
remember
the
reproach
of
thy
widowhood
For
●●y
maker
is
thy
husband
,
the
Lord
of
Hosts
is
his
name
,
and
thy
redeemer
●●e
Holy
one
of
Israell
,
the
God
of
the
whole
earth
shall
he
be
called
.
For
the
Lord
hath
●●lled
thee
as
a
woman
forsaken
,
and
grieved
in
spirit
,
&
a
wife
of
youth
,
when
thou
wast
refused
,
saith
thy
God
.
For
a
small
moment
haue
I
forsaken
thee
,
but
with
great
mercyes
wil
I
gather
thee
.
&c.
Esa.
Thou
●alt
no
more
be
termed
,
neyther
shall
thy
land
any
more
be
termed
,
but
thou
shalt
be
called
and
thy
land
for
the
Lord
deliteth
in
thee
,
and
thy
land
shal
be
maried
.
For
as
a
●●ung
man
marieth
a
virgin
,
so
shall
thy
sonnes
marry
thee
:
and
as
the
bridegrome
re●●yceth
over
the
bride
,
so
shall
thy
God
rejoyce
over
thee
.
Esa.
cast
out
of
Gods
sight
a
widow
,
refused
,
forsaken
,
deso●●te
,
unmaried
,
&c.
Thus
saith
●●e
Lord
,
ye
haue
forsaken
me
:
and
therefore
haue
I
also
forsaken
●●u
in
the
hand
of
Shishak
,
king
of
Egypt
.
they
served
●●oues
&
idols
Why
transgresse
ye
the
commandements
of
the
Lord
,
●●at
ye
cannot
prosper
?
because
ye
haue
forsaken
the
Lord
,
he
hath
also
forsaken
you
.
a
Widow
,
refused
,
forsaken
,
cast
out
of
Gods
sight
,
&c.
Israell
hath
●●t
ben
forsaken
nor
Iudah
of
his
God
,
of
the
Lord
of
hostes
:
though
●●eir
land
was
filled
with
wasting
from
the
Holy
one
of
Israell
.
Ier.
forsaken
as
a
widow
The
word
of
the
Lord
came
unto
me
,
saying
Vnder
me
.
As
Num.
in
the
chap.
of
Ezechiell
As
I
liue
●●th
the
Lord
God
,
The
word
of
the
●●rd
came
unto
me
saying
:
Sonne
of
man
,
cause
Jerusalem
to
know
her
abominations
,
&
her
mother
her
sisters
,
Sodome
and
Samaria
,
Thus
saith
the
Lord
God
My
mercy
will
I
keep
for
him
for
evermore
and
my
covenant
shal
stand
fast
with
him
.
His
seed
also
wil
I
make
to
endure
for
ever
and
his
throne
as
the
dayes
of
heauen
.
If
his
children
forsake
my
Law
,
and
walk
in
my
judgements
:
If
they
break
my
Statutes
and
keep
not
my
Commandements
.
Then
will
I
visit
their
transgression
with
the
rod
,
and
their
iniquitie
with
stripes
.
Neverthelesse
my
loving
kindnes
will
I
not
utterly
take
from
him
:
nor
suffer
my
faithful●●●
to
faile
.
My
covenant
will
I
not
break
;
nor
alter
the
thing
that
is
gone
out
of
my
lippes
.
&c.
Psal.
Advert
.
p.
the
people
of
the
Lord
Say
ye
unto
your
brethren
Ammi
,
,
and
to
your
sisters
,
Ruhamah
.
Plead
with
your
mother
,
plead
for
she
is
not
my
wife
,
nor
I
her
●usband
:
let
her
therefore
put
away
her
whoredomes
out
of
her
sight
,
and
her
adulteries
from
between
her
brests
,
Least
I
strip
her
naked
,
and
st
her
as
in
the
day
that
she
was
borne
,
and
make
her
as
a
wildernes
,
and
set
her
like
a
drie
land
,
and
slay
her
with
thirst
.
And
I
will
not
haue
mercy
upon
her
children
,
for
they
be
the
children
of
whoredomes
.
For
their
mother
hath
played
the
harlot
:
she
that
conceived
them
hath
done
shamefully
:
for
she
said
,
I
will
goe
after
my
lovers
that
giue
me
my
bread
&
my
water
,
my
wooll
and
my
flax
,
myne
oyle
and
my
drink
.
&c.
the
time
in
the
dayes
of
Vzziah
;
●otham
,
Ahaz
,
and
Hezekiah
kings
of
Iudah
,
&
in
the
dayes
of
Ieroboam
the
sonne
of
●oash
king
of
Israel
:
Goe
,
take
thee
a
wife
of
whoredomes
,
and
children
of
whoredomes
:
for
the
land
hath
committed
great
whoredome
,
departing
from
the
Lord
:
a
wife
wife
of
whoredomes
Iezreel
,
Hos.
with
Hos.
&c.
with
Hos.
the
wife
of
whoredomes
the
mother
played
the
harlot
a
wife
not
a
wife
not
a
wife
to
plead
with
her
a
wife
of
whoredomes
put
away
her
whoredomes
out
of
her
sight
,
&c.
he
wil
strip
her
naked
and
set
her
as
in
the
day
that
shee
was
●orne
,
with
Ezec.
with
Hos.
1
,
9.
Lo-ammi
(
not
my
people
)
Hos.
Plead
with
your
mother
,
that
she
is
not
my
wife
,
nor
I
her
husband
;
that
she
put
away
her
whoredomes
,
least
I
strip
her
naked
,
&c.
Hos.
let
her
therefore
put
away
her
whoredomes
out
of
her
sight
,
least
I
strip
her
naked
,
and
set
her
as
in
the
day
that
shee
was
borne
,
&c.
with
v.
this
verse
I
wil
visit
upon
her
the
dayes
of
Baalim
,
&c.
Hos.
And
it
shal
be
at
that
day
,
sayth
the
Lord
,
that
thou
shalt
〈◊〉
me
Isht
,
and
shalt
call
me
no
more
Baali
.
For
I
will
take
away
the
names
of
Baalim
out
of
her
mouth
,
and
they
shall
no
more
be
remembred
by
their
name
.
Hos.
Plead
with
your
mother
,
that
she
is
not
Ishti
,
my
wife
,
and
that
I
am
not
Isha
,
her
husband
:
Ishi
,
my
husband
her
husband
Baali
,
my
Lord
wi●●
ver.
21
,
3
24.4
.
2
21
,
26
3●
.
23
my
Lord
my
husband
Goe
yet
,
loue
a
woman
(
be●●ved
of
her
3
,
20.
friend
,
yet
an
adulteresse
)
according
to
the
loue
of
the
Lord
toward
the
●●ildren
of
Israell
,
who
look
to
other
Gods
,
and
loue
flagons
of
wine
.
&c.
Goe
,
take
a
wife
of
whoredomes
,
&c.
ch.
Goe
yet
Goe
yet
and
loue
a
wo●●n
beloved
of
her
husband
,
yet
an
adulteresse
.
&c.
children
of
Israell
that
loveth
this
woman
the
Lord
that
loveth
the
children
of
Israel
?
looking
to
other
Gods
,
and
loving
flagons
of
wine
with
Psal.
a
wife
of
whoredomes
Surely
as
a
wife
tretcherously
de●●●teth
from
her
husband
:
so
haue
you
dealt
tretcherously
with
me
,
house
of
Israel
,
〈◊〉
the
Lord
.
Jer.
The
children
of
Is●●●
shall
abide
many
daies
without
a
King
,
and
without
a
prince
,
and
without
a
sacri●●●●
and
without
an
image
,
and
without
an
Ephod
,
and
without
Teraphim
.
&c.
The
children
of
Israel
doe
now
sit
without
a
〈◊〉
,
and
without
a
sacrifice
,
&c.
Thou
shalt
not
be
for
an
other
man
,
neyther
also
will
I
be
for
thee
with
thee
in
Psa.
Woe
unto
them
,
when
I
depart
from
them
,
Hos.
1
,
9.
the
people
of
the
Lord
the
Lord
to
be
their
God
,
idolatrous
worship
;
marying
with
straungers
;
seeking
unto
th●
Assyrians
and
Egyptians
,
&c.
Jeroboam
the
sonne
of
Nehat
Forasmuch
as
I
haue
exalted
thee
out
of
the
dust
,
and
made
thee
prince
over
my
peop●●
Israell
,
and
thou
hast
walked
in
the
way
of
Ieroboam
,
and
hast
made
my
people
Israel
sinne
,
&c.
his
people
Thus
saith
the
Lord
God
of
Israell
,
I
haue
annoynted
thee
king
or
the
people
of
the
Lord
,
euen
over
Israell
.
the
Lord
was
gracious
unto
them
,
and
had
compassion
on
them
,
●nd
had
respect
unto
them
,
because
of
his
covenant
with
Abraham
,
Isaac
,
and
Iacob
,
and
●ould
not
destroy
them
,
neyther
cast
he
them
from
his
presence
as
yet
.
gracious
unto
them
because
of
his
covenant
,
and
had
not
●●ast
them
from
his
presence
as
yet
.
by
grassehoppers
formed
by
the
Lord
,
by
the
Lords
calling
to
contend
by
fire
,
Lords
standing
upon
a
wall
try●●
by
a
plumbline
,
with
a
plumbline
in
his
hand
,
by
a
basket
of
Summer
fruit
,
&
c.
4
,
2.
plumbline
in
his
hand
with
Psal.
Within
threescore
and
fiue
yeres
,
shall
Ephraim
be
broken
,
that
it
be
not
a
people
.
Esa.
with
Hos.
and
with
Deut.
My
God
will
cast
them
away
,
because
they
did
not
hearken
unto
him
;
and
they
shall
be
wanderers
among
the
nations
.
they
were
not
cast
away
by
the
Lord
,
nor
made
wanderers
among
the
nations
:
They
shall
not
dwell
in
the
Lords
land
;
but
Ephraim
shall
returne
to
Egypt
,
and
they
shall
eat
uncleane
things
in
Assyria
,
&c.
Woe
unto
them
,
when
I
depart
from
them
.
For
the
wickednes
of
their
doings
I
will
driue
them
out
of
myne
house
;
I
wil
loue
them
no
more
.
4
,
4
,
5.
Iudah
by
her
idolatrie
and
iniquitie
,
justified
her
sister
Israel
.
Israel
was
not
forsaken
,
nor
Iudah
of
his
God
,
of
the
Lord
of
hosts
,
though
their
land
was
filled
with
sinne
against
the
holy
one
of
Israel
.
Israell
is
swallowed
up
,
now
they
haue
ben
among
the
Gentiles
,
as
a
vessell
wherein
is
no
pleasure
:
Jezreel
,
Lo-ruchamah
,
Lo-ammi
(
Lo-ammi
,
not
my
people
)
that
she
is
not
my
wife
,
nor
I
her
husband
.
Hos.
Lo-ammi
,
not
my
people
Ammi
,
my
people
Plead
with
your
mother
,
that
she
is
not
my
wife
,
nor
I
her
husband
Goe
yet
,
loue
a
woman
(
beloved
of
her
frend
,
yet
an
adulteresse
)
according
to
the
loue
of
the
Lord
toward
the
children
of
Israell
,
who
look
to
other
Gods
,
and
loue
flagons
of
wine
.
&c.
2
,
1.
Rebuke
the
congregation
of
Israell
,
and
say
unto
her
,
that
she
submitteth
not
her self
to
my
worship
,
therefore
neither
doeth
my
word
accept
of
her
prayers
:
untill
she
shall
remoue
her
evil
works
out
of
her
sight
,
and
the
worship
which
shee
yeeldeth
to
idols
out
of
the
mids
of
her
cities
.
Plead
with
your
mother
,
that
she
is
not
my
wife
,
nor
I
her
husband
:
ch.
Jer.
2
,
2.
with
v.
with
ver.
Lo-ruchamah
,
unpittied
,
or
not
obteyning
mercy
Loammi
,
not
my
people
When
Ephraim
spake
,
trembling
,
he
exalted
himself
in
Israell
,
but
when
he
offended
in
Baal
,
he
dyed
.
Vnto
the
Angell
of
the
church
in
Sardis
write
,
These
things
saith
he
that
hath
the
seuen
spirits
of
God
,
and
the
seuen
starres
:
I
know
thy
works
,
that
thou
hast
a
name
that
thou
livest
,
and
art
dead
.
Rev.
ordinances
of
God
in
shew
reteyned
therein
,
and
could
not
be
unto
them
the
signes
and
seales
of
forgiuenes
of
sinnes
,
and
of
life
eternall
:
and
therefore
were
in
their
use
of
them
,
false
and
deceitful
:
as
were
the
ordinances
of
God
,
reteined
among
the
Gentiles
?
golden
candlesticks
golden
Candlestick
Church
of
God
our
reasons
from
Israell
are
impertinent
to
the
estate
of
Rome
but
might
well
serue
for
the
times
wherein
Iohn
lived
,
when
the
true
Churches
were
many
of
them
apostate
.
true
churches
true
church
a
golden
candlestick
death
in
sinne
Lord
suffer
me
first
to
goe
and
bury
my
father
:
Let
the
dead
bury
the
dead
:
but
goe
thou
and
preach
the
kingdome
of
God
:
Honour
widowes
that
are
widowes
in
deed
,
&c.
Now
she
that
is
a
widow
in
deed
,
and
desolate
,
trusteth
in
God
,
and
continueth
in
supplications
&
prayers
night
and
day
:
But
she
that
liveth
in
pleasure
,
is
dead
while
she
liveth
.
naturall
life
spiritual
death
Iude
v.
4
,
71.
when
they
offended
in
Baal
against
the
Prophets
of
Baal
destroyed
Baal
out
of
Israell
from
the
sinnes
of
Ieroboam
the
sonne
of
Nebat
that
caused
Israell
to
sinne
,
he
departed
not
from
after
them
,
to
wit
,
the
golden
calues
,
that
were
in
Dan
and
Bethel
.
they
offended
in
Baal
when
Israell
offended
in
Baal
dead
in
sinne
seuen
thousand
in
Israell
,
who
bowed
not
the
knee
unto
Baal
.
Judah
burnt
incense
unto
Baal
,
and
walked
after
other
Gods
whom
they
knew
not
.
forsook
the
Lord
,
and
built
the
high
places
of
Baal
,
to
burne
their
sonnes
with
fire
for
burnt
offrings
unto
Baal
,
&c.
the
children
of
Israell
forsook
the
Lord
,
and
served
Baal
and
Ashtaroth
.
(
unto
them
,
in
their
use
of
them
,
&c.
)
(
dying
13
,
1.
that
is
dead
in
their
sinnes
the
baptisme
and
other
ordinances
of
God
which
they
in
shew
reteyn
,
cannot
be
unto
them
the
signes
and
seales
of
forgiuenes
of
sinnes
,
and
of
life
eternall
:
and
therefore
are
in
their
use
of
them
,
false
and
deceitfull
;
as
be
also
the
ordinances
of
God
reteyned
among
the
beathens
unto
them
50
,
17
,
18.
to
Ierusalem
and
Iudah
idolatrie
,
oppression
,
contempt
of
the
word
of
God
taught
by
the
Prophets
,
loue
of
false
Prophets
and
their
dawbing
,
&c.
Mica
.
chap.
and
the
keeping
of
the
statutes
of
Omri
,
and
all
the
works
of
the
house
of
Ahab
,
and
walking
in
their
counsels
,
&c.
in
whom
the
transgressions
of
Israell
were
found
:
the
Lords
people
81
,
82
,
91.
Simon
the
Leper
Gods
people
first
husband
not
his
people
his
wife
without
the
true
God
.
O
thou
that
art
named
the
house
of
Iacob
,
&c.
but
he
that
was
yesterday
my
people
,
is
risen
up
for
an
enemy
.
Gods
people
In
that
day
I
will
marry
thee
unto
me
for
ever
I
will
euen
marry
thee
unto
me
in
faith
,
and
thou
shalt
knowe
the
Lord
:
and
I
will
haue
pittie
on
her
that
was
not
pittied
and
will
say
to
them
which
were
not
my
people
,
thou
art
my
people
,
and
they
shall
say
,
thou
art
my
God
.
Gods
people
things
are
named
in
Scripture
as
they
haue
ben
before
,
&c.
the
people
of
God
Israell
in
their
apostasie
was
not
the
Lords
people
.
Gods
people
the
transgressions
of
Israel
were
found
in
Judah
:
Samaria
and
Sodome
the
people
of
the
Lord
Thus
their
reasons
from
Israell
are
also
impertinent
to
the
they
might
well
serue
for
the
times
wherein
John
lived
when
the
true
churches
were
many
of
them
apostate
.
golden
Candlesticks
,
in
the
midst
wherof
Christ
walketh
:
true
Churches
our
Reasons
from
Israell
,
unto
them
.
Israell
in
their
apostasie
was
not
the
Church
or
people
of
God
,
nor
under
his
covenant
,
but
divorced
from
the
Lord
the
circumcision
had
among
them
,
was
not
the
true
signe
and
seale
of
Gods
covenant
,
but
in
their
use
a
false
and
deceitfull
signe
unto
them
;
as
was
also
the
ordinances
of
God
reteyned
among
the
Gentiles
,
&c.
to
be
joyned
to
the
Lord
,
be
the
people
of
the
Lord
,
Lords
people
and
under
his
covenant
,
that
Israell
whiles
they
were
in
the
land
,
being
in
apostasie
,
were
not
the
Lords
people
,
nor
under
his
covenant
,
nor
the
Lord
their
God
,
&c.
The
Lord
God
of
Israel
As
the
Lord
God
of
Israell
liveth
,
before
whom
I
stand
,
there
shall
not
be
dewe
,
&c.
Thus
saith
the
Lord
God
of
Israell
,
the
barrell
of
meale
shall
not
wast
,
&c.
Thus
saith
the
Lord
God
of
Israell
,
I
haue
annointed
thee
king
over
the
people
of
the
Lord
,
euen
over
Israell
.
and
in
divers
other
places
the
Lord
God
in
Israell
there
is
no
other
God
in
all
the
earth
besides
him
:
Lord
God
of
Abraham
Isaac
,
and
Israell
,
Let
it
be
known
this
day
that
thou
art
God
in
Israell
,
and
that
I
am
thy
servant
,
&c.
Behold
,
now
I
know
that
there
is
no
God
in
al
the
earth
,
but
in
Israel
.
he
sent
to
Baalzebub
the
God
of
Ekron
,
as
if
there
were
not
a
God
in
Israel
.
Iehovahs
possession
the
Lord
taking
hold
Zechariah
,
myndful
of
Iah
remembring
the
Lord
Achaziah
,
possessing
Jah
taking
hold
on
the
Lord
Iehoram
,
Iehovah
is
high
,
&c.
the
Lord
was
their
God
with
ver.
the
Lord
because
of
his
covenant
with
Abraham
,
Isaac
,
and
Jacob
,
with
Gen.
the
Lords
people
under
his
covenant
the
Gentiles
Thus
saith
the
Lord
God
of
Israell
,
I
haue
annointed
thee
king
over
the
people
of
the
Lord
,
euen
over
Israel
:
Israell
in
defection
,
is
here
called
the
Lords
people
:
In
comparison
of
other
nations
,
who
were
uncircumcised
.
In
respect
of
the
Lords
mercy
,
who
kept
his
covenant
on
his
part
,
though
they
had
broken
it
on
theirs
.
The
Lord
had
not
yet
giuen
them
a
bil
of
divorcement
.
For
that
the
Lord
had
yet
many
of
his
people
among
them
For
that
they
acknowledged
and
professed
to
serue
the
true
God
,
Iehovah
,
though
they
did
it
after
a
corrupt
manner
:
and
because
they
kept
still
divers
of
his
ordinances
,
as
circumcision
,
&c.
so
as
they
were
upon
repentance
admitted
to
the
Passeover
,
without
a
new
circumcision
.
chap.
Yet
notwithstanding
,
none
might
joyne
with
Israell
in
that
estate
of
apostasie
,
but
were
to
depart
from
them
,
&
plead
with
them
,
&c.
Hos.
As
now
also
,
touching
the
Church
of
Rome
,
&c.
Rev.
the
estate
of
Israell
Abraham
,
Isaac
,
and
Jacob
and
sundry
other
places
the
Gentiles
with
Joh.
Israels
estate
Iewes
present
estate
Abigail
the
wife
of
Nabal
Vriahs
wife
,
now
being
Davids
,
Simon
the
Leper
that
things
are
named
in
Scripture
sometime
as
they
haue
been
before
,
though
they
be
not
so
still
.
returning
to
the
Lord
returning
to
the
true
warship
of
God
.
Lo-ruhamah
,
not
obteyning
mercy
Lo-ammi
,
not
my
people
1
,
2
—
9.
their
departing
from
the
Lord
to
be
the
forsaking
of
his
worship
:
their
returning
to
their
first
husband
the
returning
to
the
worship
of
their
first
Lord
.
of
not
being
his
people
with
Ezec.
Plead
with
your
Mother
,
Plead
,
&c.
the
mother
2
,
2.
the
rejection
of
the
Jewes
,
when
they
had
refused
Christ
exhibited
in
the
flesh
:
2
,
2.
Plead
with
your
mother
,
plead
:
(
saith
he
the
following
of
idols
,
and
leaving
the
true
and
right
worship
of
God
.
The
word
of
the
Lord
that
came
to
Micah
,
in
the
dayes
of
Iotham
,
Ahaz
,
&
Hezekiah
kings
of
Iudah
,
which
he
saw
concerning
Samaria
and
Ierusalem
that
family
a
family
:
ver.
compared
with
Amos
and
Mica
casting
a
cord
by
lot
in
the
Congregation
of
the
Lord
.
compared
with
Ios.
&c.
Deut.
the
house
of
Jacob
,
Mic.
and
Amos
the
people
of
God
:
Mica
.
the
congregation
of
the
Lord
their
owne
perswasion
and
profession
the
Church
of
the
Lord
Israels
apostasie
the
church
of
the
Lord
the
people
of
the
Lord
his
wife
the
Lords
ordinances
,
had
and
reteyned
in
the
Lords
Church
named
,
called
said
to
be
the
house
of
Jacob
the
people
of
God
their
owne
profession
,
that
would
be
so
esteemed
:
thou
that
art
named
the
house
of
Jacob
,
thou
that
gloryest
that
thou
art
descended
of
Jacob
,
and
yet
doest
not
walk
in
his
steps
:
Heare
ye
this
house
of
Jacob
,
which
are
called
by
the
name
of
Israell
,
and
are
come
forth
out
of
the
waters
of
Iudah
,
which
sweare
by
the
name
of
the
Lord
,
and
make
mention
of
the
God
of
Israell
,
but
not
in
trueth
nor
in
righteousnes
:
For
they
call
themselues
of
the
holy
city
,
and
stay
themselues
upon
the
God
of
Israell
,
&c.
Lords
people
his
wife
without
the
true
God
the
house
of
God
they
had
Abraham
to
their
Father
:
Abrahams
seed
the
children
of
Abraham
,
but
of
the
divel
:
a
generation
of
vipers
the
house
of
Iacob
,
the
people
of
Israell
,
the
seed
of
Abraham
,
the
church
of
God
,
&c.
were
haughty
,
because
of
the
Lords
holy
mountaine
.
not
Gods
people
onely
so
called
in
respect
of
their
owne
profession
,
that
they
would
be
so
esteemed
and
named
:
Euen
of
late
yesterday
)
my
people
is
risen
up
as
an
enemie
.
The
women
of
my
people
haue
ye
cast
out
from
their
pleasant
houses
.
Heare
,
I
pray
you
,
O
heads
of
Iacob
,
and
ye
princes
of
the
house
of
Israell
:
is
it
not
for
you
to
know
judgment
?
who
hate
the
good
and
loue
the
evill
;
who
also
eat
the
flesh
of
my
people
,
&c.
Thus
saith
the
Lord
concerning
the
Prophets
that
make
my
people
erre
,
that
bite
with
their
teeth
and
cry
,
Peace
,
&c.
the
Lords
people
3
,
5.
They
haue
healed
the
hurt
of
the
daughter
of
my
people
sleightly
,
saying
,
Peace
,
peace
,
when
there
is
no
peace
.
with
v.
the
fountain
of
living
waters
,
and
hewed
them
out
cisternes
,
broken
cisternes
that
could
hold
no
water
:
the
people
of
God
the
people
of
God
the
heads
of
Jacob
,
and
the
princes
of
the
house
of
Israell
,
Euen
of
late
my
people
is
risen
up
as
an
enemie
:
The
women
of
haue
ye
cast
out
from
their
pleasant
houses
,
&c.
and
in
2
,
7
,
8.
Prophecy
not
at
all
,
neyther
teach
this
people
:
seeing
they
endure
not
to
be
bowed
Is
it
thus
right
,
say
the
children
of
Jacob
?
Should
the
word
of
the
Lord
be
made
voyd
?
Are
these
his
works
?
Are
not
al
my
sayings
right
?
that
which
I
said
should
come
to
passe
,
haue
I
brought
it
to
passe
on
them
that
walk
aright
.
My
people
for
their
sinnes
is
delivered
unto
the
adversarie
:
the
nations
stand
up
against
them
,
&c.
What
are
the
high
places
of
Judah
,
are
they
not
Ierusalem
?
Her
wound
is
incurable
,
for
it
is
come
unto
Judah
:
he
is
come
unto
the
gate
of
my
people
,
euen
to
Ierusalem
.
O
thou
inhabitant
of
Lachish
bynd
the
charet
to
the
swift
beast
:
shee
is
the
beginning
of
the
sinne
to
the
daughter
of
Zion
:
for
the
transgressions
of
Israell
were
found
in
thee
.
the
house
of
Jacob
,
and
the
people
of
the
Lord
,
&c.
the
house
of
Jacob
,
Esa.
Obad.
v.
the
people
of
the
Lord
Obad.
v.
Zion
,
,
Jerusalem
,
the
mountayn
of
the
Lords
house
,
Zion
for
your
sake
shal
be
plowed
as
a
field
,
and
Ierusalem
shall
become
heaps
,
and
the
mountayne
of
the
house
,
as
the
high
places
of
the
forest
:
Mic.
Hezekiah
king
of
Iudah
Iudah
,
Jer.
the
daughter
of
Zion
shall
goe
forth
of
the
city
euen
unto
Babylon
.
Mic.
the
Lords
the
people
of
the
Lord
his
wife
under
his
covenant
a
true
church
had
circumcision
,
or
other
ordinances
of
the
Lord
,
that
were
the
Lords
signes
and
seales
of
his
covenant
and
forgiuenes
of
sinnes
,
such
a
were
in
their
use
false
and
deceitfull
,
cursed
and
detestable
,
Christs
sheep
,
because
they
should
be
brought
into
his
fold
Gods
people
and
beloved
,
because
they
shal
be
graffed
againe
into
Christ
:
with
Esa.
I
will
establish
my
covenant
between
me
and
thee
and
thy
seed
after
thee
,
in
their
generations
for
an
everlasting
covenant
,
to
be
a
God
unto
thee
,
and
to
thy
seed
after
thee
.
Gen.
the
gifts
and
calling
of
God
are
without
repentance
,
2
,
2.
10
,
6.
he
cast
away
his
people
Haue
they
stumbled
that
they
should
fal
?
God
forbid
.
Because
of
unbelief
they
were
broken
off
.
they
also
,
if
they
bide
not
still
in
unbelief
,
shal
be
graffed
in
:
for
God
is
able
to
graffe
them
in
againe
.
Rom.
I
would
not
brethren
that
ye
should
be
ignorant
of
this
mysterie
(
least
ye
should
be
wise
in
your
owne
conceits
)
that
blyndnes
is
happened
to
Israel
,
untill
the
fulnesse
of
the
Gentiles
be
come
in
.
And
so
all
Israell
shall
be
saved
,
as
it
is
written
,
There
shall
come
out
of
Sion
the
Deliverer
,
and
shall
turn
away
ungodlines
from
Jacob.
Rom.
For
this
is
my
covenant
unto
them
,
when
I
shall
take
away
their
sinnes
.
Rom.
the
Lords
covenant
unto
them
As
concerning
the
Gospell
,
they
are
enemies
for
your
sakes
:
but
as
touching
the
election
,
they
are
beloved
for
the
fathers
sakes
.
For
the
gifts
and
calling
of
God
are
without
repentance
.
Rom.
11
,
28.
(
beloved
unchangeably
.
ver.
As
concerning
the
Gospell
,
the
Iewes
are
enemies
their
present
estate
is
cursed
)
for
your
sake
:
but
as
touching
the
election
,
they
are
beloved
for
the
fathers
sakes
:
election
)
for
the
promise
that
they
shal
hereafter
be
graffed
again
into
Christ
.
graffing
them
againe
fathers
sakes
election
.
Rom.
graffing
in
againe
being
broken
off
through
their
unbelief
some
of
the
braunches
the
faith
of
God
to
be
of
none
effect
.
Rom.
&c.
Ier.
ch.
&c.
Dan.
good
figges
,
and
very
good
:
naughty
figges
The
Lord
is
there
,
Ezech.
an
harlot
the
adoption
,
covenants
,
promises
,
Fathers
,
&c.
Lords
covenant
is
with
them
,
and
their
seed
for
ever
.
then
God
his
people
,
ver.
the
Lord
being
their
God
,
and
they
his
people
their
knowing
of
the
Lord
their
God
to
be
with
them
,
and
they
to
be
his
people
,
a
Prophets
being
among
them
their
knowing
that
a
Prophet
hath
ben
among
them
.
Gods
people
their
being
Gods
people
their
knowing
that
the
Lord
their
God
is
with
them
,
and
that
they
are
his
people
.
children
of
Israel
shal
haue
fit
many
dayes
without
a
king
,
&c.
then
afterward
they
shall
returne
,
and
seek
the
Lord
their
God
and
David
their
king
,
and
shall
feare
the
Lord
,
and
his
goodnes
in
the
latter
dayes
.
his
goodnesse
beloved
of
their
friend
and
husband
,
Then
said
the
Lord
unto
me
Goe
yet
,
loue
a
woman
of
her
husband
.
as
Ier.
friend
,
yet
according
to
the
loue
of
the
Lord
toward
the
children
of
Israell
,
who
look
to
other
Gods
,
and
loue
flagons
of
wine
.
Hos.
with
Mic.
ch.
and
ch.
and
Heb.
to
bynd
up
the
Testimonie
,
and
scale
the
Law
among
his
disciples
:
the
house
of
Jacob
the
people
of
God
to
seek
Bethel
,
nor
to
enter
into
Gilgal
,
passe
over
to
Beershebah
the
familie
of
Israell
,
which
God
brought
out
of
Egypt
;
and
the
people
of
God
&c.
compared
with
and
Rev
with
Jer.
Iude
v.
Iude
ver.
with
Psal.
chap.
Numb.
ch.
Esa.
Iude
v.
with
the
churches
at
Rom.
Cor.
Gal.
Eph.
Phi.
Col.
Thes.
&c.
in
the
Churches
aforesaid
&c.
with
ch.
&c.
the
historie
and
estate
of
the
Iewes
,
in
the
time
of
the
Judges
,
and
of
Rehoboam
,
Abiiah
,
&c.
Also
Esa.
&c.
Ier.
&c.
Ezech.
ch.
&c.
Dan.
&c.
Zeph.
&c.
Hag.
&c.
Zach.
&c.
Mal.
&c.
with
the
historie
in
Ezra
and
Nehemiah
.
And
Matt.
ch.
and
ch.
and
the
historie
of
the
Euangelists
,
and
Acts
of
the
Apostles
:
&
particularly
,
Act.
98-76
98.
121
278.
461.
ch.
Hos.
the
sonnes
of
the
sorceresse
,
the
seed
of
the
adulterer
,
&
whore
,
the
children
of
transgression
,
a
seed
of
falsehood
;
inflaming
themselves
with
idols
under
every
green
tree
;
slaying
the
children
in
the
valleyes
;
going
a
whoring
from
under
their
God
.
both
of
them
to
be
the
daughters
of
one
mother
;
who
committed
whoredomes
in
Egypt
in
their
youth
,
and
afterward
in
the
land
of
Canaan
grew
old
in
adulteries
;
euen
such
as
should
be
judged
by
the
Lord
,
&
by
righteous
men
,
after
the
manner
of
adulteresses
,
&
after
the
manner
of
women
that
shed
blood
:
because
they
were
adulteresses
,
and
blood
was
in
their
hands
,
&c.
the
people
of
God
;
the
house
of
Jacob
;
the
Lords
vineyard
;
and
heritage
:
the
dearly
beloved
of
his
soule
;
the
virgin
daughter
of
Zion
;
the
children
of
Israell
beloved
of
the
Lord
,
as
a
woman
that
is
beloved
of
her
husband
,
though
an
adulteresse
;
the
congregation
of
the
Lord
;
the
house
of
Israell
,
with
Act.
and
Gen.
2
,
5.
The
Christians
and
Act.
with
Gen.
with
Dan.
&c.
with
Jer.
and
with
Deut.
ch.
and
with
Esa.
ch.
and
ch.
Dan.
with
Rom.
Iude
v.
compared
with
&c.
Dan.
compared
with
the
Scriptures
aforesaid
,
and
with
Esa.
and
with
Mal.
Also
Hos.
with
Deut.
There
shall
come
an
apostasie
and
the
man
of
sinne
shal
be
revealed
,
the
sonne
of
perdition
,
who
opposeth
and
exalteth
himself
aboue
al
that
is
called
God
,
or
that
is
worshipped
:
so
that
he
as
God
sitteth
in
the
Temple
of
God
,
shewing
himself
that
he
is
God
.
&c.
Temple
of
God
compared
with
Zach.
Amand.
Polanus
Symphonie
,
chap.
M.
Clift
.
Advertis
.
pag.
●6
—
1●6
the
man
of
sinne
that
sitteth
,
the
Temple
of
God
,
wherein
he
sitteth
.
Manasseh
king
of
Iudah
set
a
graven
image
of
the
groue
that
he
had
made
,
of
which
the
Lord
said
to
David
and
to
Salomon
his
sonne
,
and
in
Ierusalem
,
which
I
haue
chosen
out
of
al
the
tribes
of
Israel
,
wil
I
put
my
name
for
ever
:
O
God
,
the
heathen
are
come
into
thine
inheritance
,
they
haue
layd
Ierusalem
on
heaps
.
Psal.
How
art
thou
fallen
from
heauen
,
O
Lucifer
,
sonne
of
the
morning
?
how
art
thou
cutte
downe
to
the
ground
,
which
didst
weaken
the
nations
?
For
thou
hast
said
in
thyne
heart
,
I
will
exalt
my
throne
aboue
the
starres
of
God
:
and
in
the
mount
of
the
Congregation
in
the
sides
of
the
North
:
I
will
ascend
aboue
the
heights
of
the
clouds
,
I
will
be
like
the
most
High
.
Esa.
the
mount
of
the
congregation
at
the
sides
of
the
North
,
The
spirit
lift
me
up
between
the
earth
&
the
heauen
,
and
brought
me
in
the
visions
of
God
to
Jerusalem
,
to
the
doore
of
the
inner
gate
,
that
looketh
toward
the
North
,
which
provoketh
to
jelousie
.
And
behold
,
the
glory
of
the
God
of
Israell
was
there
,
&c.
Then
said
he
unto
me
,
Sonne
of
man
,
Lift
up
thine
eyes
now
the
way
towards
the
North
:
so
I
lift
up
myne
eyes
the
way
toward
the
North
,
and
behold
Northward
Northward
at
the
gate
of
the
altar
was
the
seat
of
this
image
of
Ielousy
,
idoll
of
indignation
And
armes
shall
stand
on
his
part
,
and
they
shall
pollute
and
they
shall
take
away
the
dayly
sacrifice
,
and
they
shall
place
the
abomination
that
maketh
desolate
.
&c.
And
the
king
shall
doe
according
to
his
will
,
and
and
shall
speak
marveilous
things
against
the
God
of
Gods
,
and
shall
prosper
til
the
indignation
be
accomplished
:
for
that
that
is
determined
,
shal
be
done
.
Neyther
shall
he
regard
the
God
of
his
fathers
,
nor
the
desire
of
women
,
nor
regard
any
God
:
And
as
touching
the
God
of
strong
forts
he
shall
honour
,
yea
he
shall
honour
a
God
whom
his
fathers
know
not
,
with
gold
,
&
with
silver
,
and
with
precious
stones
,
&
with
pleasant
things
.
&c.
Dan.
&c.
and
&c.
and
&c.
and
Sanctuarie
of
Strength
Gods
seat
&c.
Ioh.
Iude
v.
with
Dan.
And
there
was
giuen
me
a
reed
●●ke
unto
a
rod
,
and
the
Angell
stood
saying
,
Rise
,
and
measure
the
Temple
of
God
,
and
●he
Altar
,
and
them
that
worship
therein
.
But
the
Court
which
is
without
the
Temple
〈◊〉
leaue
out
,
and
measure
it
not
:
for
it
is
giuen
unto
the
Gentiles
,
and
the
holy
city
shall
●hey
tread
upon
,
two
and
fourty
moneths
.
Rev.
the
Temple
Also
Act.
92
,
93.
1
,
2
,
3
,
4-10-12
.
&c.
Ezech.
&c.
Dan.
the
Temple
,
the
Altar
,
the
worshippers
therein
,
the
Court
,
the
holy
city
,
&c.
the
most
holy
place
11
,
1.
the
Temple
of
God
the
Temple
of
God
the
altar
,
and
the
worshippers
in
it
,
the
Court
without
the
Temple
the
outward
court
,
the
great
Court
,
the
Court
of
Israel
the
Court
that
is
within
the
Temple
,
Altar
and
worshippers
in
it
11
,
2.
holy
city
having
of
the
court
giuen
unto
them
,
treading
of
the
holy
city
two
and
fourty
moneths
,
11
,
2
,
3
with
Esa.
11
,
4
with
Ex.
&c.
Numb.
and
Col.
with
Mal.
the
Angels
out
of
the
Temple
out
of
the
Temple
which
is
in
heauen
:
the
Temple
in
heauen
Luther
,
Calvin
,
Latimer
,
Bradford
,
John
Wickliff
,
John
Hus
,
Jerome
of
Prage
,
Temple
,
with
the
severall
parts
,
places
and
uses
thereof
,
the
Court
of
the
Temple
the
sanctuarie
and
holy
place
most
holy
place
,
where
God
dwelt
between
the
Cherubims
,
Sal.
Song.
the
Court
and
holy
City
As
the
holy
place
with
the
Altar
and
Priests
did
properly
signify
the
Church
,
worship
,
and
Saints
,
(
Rev.
under
the
new
testament
:
so
the
court
without
the
holy
place
whither
al
the
people
came
,
and
the
typicall
service
performed
there
,
did
signify
the
confused
assemblies
of
Antichristian
persecuters
,
and
their
ceremoniall
worship
,
Rev.
which
the
spirit
in
that
place
calleth
Gentiles
or
heathen
in
those
respects
:
12
13
,
14
,
15.
M.
Ainsw
.
defence
of
Script
.
p.
the
Court
without
the
Temple
did
signify
Antichrists
Court
or
assemblies
:
the
Lords
Courts
to
signifie
the
Synagouue
of
Sathan
,
and
place
where
Sathan
dwelleth
,
&c.
the
Temple
of
God
Antichrists
Church
Antichrists
Temple
;
Antichrists
body
;
an
idoll
like
Antichrist
himself
;
the
Synagogue
of
Sathan
then
the
divel
,
which
appeared
to
the
witch
at
Endor
,
was
Samuel
the
type
thereof
should
be
set
from
Bels
Temple
in
Babylon
,
or
the
Samaritanes
Temple
builded
by
Sanballat
&c.
his
eye
fight
fayled
him
and
his
heart
was
blynded
,
that
he
abused
the
Scripture
to
great
impiety
;
that
Sathan
deceived
him
;
that
the
place
it self
mought
haue
taught
him
better
;
&c.
the
Church
of
God
the
court
of
the
Temple
the
holy
city
al
the
Prophets
I
haue
nourished
and
brought
up
children
,
and
they
haue
rebelled
against
me
.
The
oxe
knoweth
his
owner
,
and
the
asse
his
masters
cribibut
Israell
doeth
not
know
,
doth
not
consider
.
Ah
sinfull
nation
,
a
people
laden
with
iniquity
,
a
seed
of
evil
doers
,
children
that
are
corrupters
:
they
haue
forsaken
the
Lord
,
they
haue
provoked
the
Holy
one
of
Israell
to
anger
,
they
are
gone
away
backward
,
&c.
Heare
the
word
of
the
Lord
,
ye
rulers
of
Sodome
,
giue
eare
unto
the
Law
of
ye
people
of
Gomorrah
.
To
what
purpose
is
the
multitude
of
your
sacrifices
unto
me
,
saith
the
Lord
?
When
ye
come
to
appeare
before
me
,
who
hath
required
this
at
your
hand
,
to
tread
How
is
become
an
harlot
?
&c.
the
rulers
of
Sodome
and
people
of
Gomorrah
the
Gentiles
treading
the
Courts
of
God
treading
the
holy
city
,
Rev.
the
people
of
God
the
Lord
is
their
God
the
Courts
and
city
the
Gentiles
M.
Ain
.
annotat
.
on
Psal.
Iudah
,
Psal.
Apostate
Israelites
the
people
of
God
the
Princes
of
Sodome
,
and
people
of
Gomorrah
,
Esa.
the
litle
horne
waxed
great
toward
the
pleasant
land
euen
to
the
host
of
heauen
and
cast
downe
some
of
the
host
,
and
of
the
starres
to
the
ground
,
and
stamped
upon
them
;
yea
magnified
himself
euen
to
the
Prince
of
the
host
by
him
the
dayly
sacrifice
was
taken
away
1
,
47.48
6
,
18.
and
the
place
of
his
Sanctuarie
cast
downe
;
and
the
host
giuen
over
for
the
transgression
against
the
dayly
sacrifice
he
cast
downe
the
trueth
to
the
ground
;
having
both
the
Sanctuarie
,
&
the
host
giuen
to
be
troden
under
foot
,
&
polluted
,
for
many
dayes
.
Dan.
the
Court
giuen
unto
the
Gentiles
,
&c.
the
Court
giuen
to
the
Gentiles
Temple
of
God
one
God
,
and
three
persons
;
the
Father
,
Sonne
,
and
holy
Ghost
of
the
Sonne
of
God
made
man
,
Iesus
is
the
Christ
the
Sonne
of
God
Creation
of
the
world
,
made
of
nothing
by
the
word
of
God
the
Redemption
of
the
world
by
Jesus
Christ
Resurrection
of
the
body
,
and
Immortality
of
the
soule
Apostles
Creed
Nicene
Creed
,
Athanasius
Creed
compared
with
Exod.
&
Mal.
the
Temple
of
God
of
the
Court
of
the
Temple
,
the
people
of
God
Reformed
Churches
chapters
,
with
and
Esa.
&c.
and
&c.
Iude.
ver.
the
apostasie
of
the
man
of
sinne
a
mysterie
of
iniquitie
apostasie
aforesaid
the
mysterie
of
that
iniquity
wrought
already
,
in
his
dayes
.
with
Rev.
chap.
&c.
his
people
with
Ier.
our
dayes
are
but
come
to
the
time
of
the
fourth
Angels
powring
out
of
his
viall
upon
the
Sonne
,
&c.
Rev.
fift
Angels
powring
out
of
his
viall
thereon
,
is
yet
to
come
:
the
City
of
Rome
,
that
shall
haue
Forwhich
also
note
Rev.
some
sore
outward
calamity
fall
upon
it
,
to
the
finall
destruction
thereof
,
&c.
Let
us
obserue
from
hence
for
our
learning
,
how
long
suffring
and
slow
to
anger
God
is
;
he
hath
convinced
this
whore
of
her
foul
and
shameful
tricks
a
thousand
times
before
.
But
yet
he
wil
not
overthrow
her
utterly
,
before
he
haue
placed
her
sinnes
in
a
more
cleare
Sun-shine
,
then
ever
they
saw
yet
.
Which
seeing
it
hath
ben
and
shall
also
be
in
vain
,
what
remaineth
,
but
her
finall
doome
of
destruction
to
punish
her
with
,
whenas
she
is
past
hope
of
any
amendment
.
M.
Brightman
on
Rev.
they
repented
not
of
their
deeds
:
58
,
59.
As
touching
the
Church
of
Rome
,
there
being
speach
about
it
to
be
the
church
of
God
,
I
did
alledge
the
saying
of
the
Apostle
,
that
Antichrist
should
sit
as
the
Apostle
expressely
teacheth
And
by
the
Temple
of
God
,
understanding
the
church
of
God
,
it
will
follow
that
Antichrist
should
sit
and
is
there
to
be
sought
and
found
:
and
not
among
the
Jewes
,
Turks
,
Pagans
or
the
like
,
as
the
Papists
and
others
would
perswade
us
:
neyther
that
Antichrist
takes
away
wholy
the
church
of
God
,
and
every
trueth
and
ordinance
of
the
Lord
,
as
Anabaptists
,
and
such
as
are
herein
Anabaptistically
inclined
would
beare
us
in
hand
:
the
church
of
Rome
is
acknowledged
by
all
that
fear
God
to
be
the
throne
of
Antichrist
.
Thus
saith
the
Lord
.
Dragons
throne
Dragon
giuen
unto
him
that
great
city
on
seuen
h●●
seuen
kings
13
,
2.
16
,
10.
in
the
mount
of
the
Congregation
,
on
the
sides
of
the
North
,
in
heauen
in
the
Temple
of
God
at
Ierusalem
:
with
ver.
that
the
hierarchie
and
church
constitution
of
Antichrist
is
the
most
detestable
annarchie
of
Satan
that
ever
was
.
try
what
I
write
by
the
word
of
God
:
and
as
it
agreeth
therewith
so
to
receiue
it
,
and
no
further
nor
otherwise
.
truth
and
error
are
closely
cowched
together
.
for
discerning
hereof
we
are
to
consider
,
first
how
Antichrists
church
is
described
in
Gods
word
:
secondly
,
what
the
state
of
the
church
of
Rome
is
at
this
day
.
Church
and
Synagogue
of
Antichrist
great
City
man
of
sinne
great
whore
Abaddon
or
Apollyon
,
the
sonne
of
perdition
,
&c.
the
Temple
of
God
Gods
word
one
part
whereof
liues
on
earth
,
an
other
under
the
earth
,
and
a
third
part
in
heauen
,
&c.
the
Temple
of
God
Court
and
holy
City
12
13
,
14
,
15.
Church
of
God
.
now
Romish
religion
to
our
arguments
77
,
78.
Their
first
reason
is
unperfectly
alledged
,
for
the
text
there
saith
of
the
Man
of
sinne
,
that
he
doth
whereupon
their
conclusion
must
be
,
that
And
if
they
can
proue
that
he
is
I
will
yeeld
that
his
Temple
is
the
true
Temple
,
and
his
church
Otherweise
,
if
he
be
but
an
Idoll
and
not
God
:
his
Temple
church
and
body
,
will
proue
but
an
Idoll
like
himself
,
and
his
is
worse
then
theirs
they
were
Iewes
and
were
not
,
but
did
lye
,
and
were
the
Synagogue
of
Sathan
.
(
as
God
2
,
4
whether
the
church
of
Rome
were
the
church
of
God
,
or
no
:
in
the
Temple
of
God
as
God
compared
with
Hag.
Also
Rom.
with
Deut.
And
Mat.
with
Zach.
the
Man
of
sin
opposeth
&
exalteth
himself
aboue
al
that
is
called
God
,
&c.
so
that
he
as
God
sitteth
in
the
Temple
of
God
&c.
As
in
the
Temple
of
God
:
as
God
in
the
Temple
of
God
as
in
the
Temple
of
God
:
If
they
can
proue
that
Antichrist
is
the
true
God
,
as
God
the
true
God
as
God
the
man
of
sinne
the
Temple
sitteth
as
God
the
Temple
of
God
.
If
they
can
proue
that
the
idoll
of
Baal
or
Iupiter
,
that
Antiochus
or
any
of
his
Officers
is
the
true
God
,
then
I
wil
yeeld
that
Baals
Temple
,
Jupiters
Temple
,
Antiochus
and
his
Officers
Temple
,
is
the
true
Temple
,
and
their
city
the
true
city
.
Otherwise
&c.
the
Temple
,
Church
and
body
of
Antichrist
,
the
Temple
of
God
.
Temple
of
God
at
Jerusalem
image
of
Iupiter
Olympius
therein
the
Temple
of
Jupiter
Olympius
sitting
therein
as
God
and
shewing
himself
to
be
God
.
the
Temple
of
Antichrist
,
the
church
of
Antichrist
,
the
body
of
Antichrist
,
the
Synagogue
of
Sathan
,
&c.
Temple
of
God
an
idoll
,
like
Antichrist
himself
.
upon
the
Apostles
words
,
who
saith
,
the
man
of
sinne
sitteth
as
God
in
the
Temple
of
God
,
our
conclusion
must
be
,
that
Antichrist
sitteth
as
God
in
the
church
of
God
.
he
as
God
sitteth
in
the
church
of
God
.
must
be
that
Antichrist
as
God
sitteth
in
the
church
of
God
:
Antichrist
as
God
sitteth
therein
man
of
sinne
,
the
sonne
of
perdition
,
his
opposition
,
his
exaltation
,
his
sitting
as
God
,
his
shewing
himself
to
be
God
,
&c.
the
Temple
of
God
the
Temple
body
and
Church
of
Antichrist
,
the
Synagogue
of
Sathan
,
the
Temple
of
the
divell
,
&c.
the
city
&
court
without
the
Temple
,
confused
assemblies
of
Antichrist
,
&
Antichristian
persecuters
,
Court
of
the
Temple
should
betoken
Antichrists
church
,
&c.
Temple
of
God
church
of
God
(
sitting
1
,
1.
61
,
8.
102
,
13.
the
Man
of
sin
sitting
in
the
Temple
of
God
.
the
Temple
of
God
the
Temple
of
God
our
reason
was
unperfitly
alledged
(
as
God
we
take
it
for
granted
,
that
by
is
meant
&
so
goe
on
in
obscuritie
.
Advert
.
p.
by
the
Temple
of
God
understanding
the
church
of
God
,
it
will
follow
that
Antichrist
should
sit
in
the
church
of
God
:
and
is
there
to
be
sought
and
found
,
&
not
among
the
Jewes
,
Turks
,
Pagans
,
&c.
Temple
of
God
Temple
of
God
church
of
God
.
Temple
of
God
church
and
people
of
God
.
Church
of
God
Temple
did
primarily
figure
out
Christ
,
Joh.
Lord
God
almighty
,
&
the
Lamb
is
the
Temple
in
the
heauenly
Ierusalem
Rev.
Temple
of
God
Church
of
God
goe
on
in
obscuritie
if
in
this
sense
we
understand
that
speach
of
Paul
touching
Antichrist
,
then
must
we
translate
the
words
(
as
some
auncient
Doctors
haue
done
for
the
Temple
as
if
himself
were
the
Temple
:
&c.
eis
to
onoma
tou
patros
,
&c.
1●
2.
en
to
onomati
tou
Koriou
eis
tous
anthropous
They
upon
whom
this
ulcer
there
fell
an
ulcer
as
Beza
turnes
it
,
or
as
the
vulgar
reads
,
that
is
,
as
Antichrist
is
said
to
sit
But
the
praeposition
with
an
accusatiue
case
soundeth
,
as
if
the
sores
did
vex
not
so
much
by
†
sticking
in
the
body
,
as
by
afflicting
it
from
without
;
which
doth
more
agree
to
these
figuratiue
sores
,
&c.
eis
ton
naon
tou
Theou
os
Theon
cathisai
,
to
sit
as
God
upon
See
Esa.
into
the
Temple
of
God
auncient
Doctor
August
.
de
civit
.
Dei
,
lib.
Temple
of
God
Temple
of
God
Temple
of
an
idol
or
of
the
Divel
Animad●
p.
an
idoll
like
Antichrist
himself
,
the
church
and
Temple
of
Antichrist
,
the
Synagogue
of
Sathan
,
type
thereof
should
be
fetched
from
Jeroboams
Temple
Bels
Temple
in
Babylon
Divel
which
appeared
to
the
witch
at
Endor
was
Samuell
,
&c.
Christ
himself
proclaimeth
himself
to
be
the
bridegrome
of
the
church
,
which
is
the
office
of
Christ
;
to
be
the
Greatest
high-prist
;
to
haue
power
aboue
all
power
,
as
well
of
heauen
as
of
earth
,
&c.
man
of
sinne
,
the
sonne
of
perdition
,
who
opposeth
and
exalteth
himself
aboue
all
that
is
called
God
,
&c.
Temple
of
God
Pope
of
Rome
secondarily
the
Temple
figured
the
Church
,
but
first
the
catholike
or
universall
Church
,
Ephes.
then
every
particular
Church
by
proportion
church
or
Churches
of
God
Church
of
God
when
the
Apostle
telleth
us
,
that
Antichrist
it
is
to
be
understood
of
their
invading
and
destroying
of
Gods
church
and
people
,
as
the
heathens
of
old
dealt
with
Jerusalem
and
dwellers
therein
.
Temple
of
God
Gods
Church
invaded
and
destroyed
by
Antichrist
:
Temple
of
God
church
of
God
,
neyther
universall
,
nor
particular
?
we
shew
not
which
of
these
two
we
intend
.
Antichrist
invaded
and
destroyed
Gods
church
Temple
of
God
.
14
,
15.
court
and
holy
city
is
signified
the
Church
of
God
.
Temple
of
God
&
so
may
here
also
,
in
man
of
sinne
sitting
in
the
Temple
of
God
,
Animad.
p.
I
saw
no
Temple
therein
for
the
Lord
God
Almighty
,
and
the
Lambe
,
are
the
Temple
of
it
.
Rev.
Temple
of
God
a
mysterie
of
iniquity
Temple
of
God
a
mysterie
a
mysterie
of
iniquity
Temple
of
God
Temple
of
God
,
where
Antichrist
sitteth
,
Antichrist
himself
,
who
as
God
sitteth
therein
parttcular
church
Laterane
Church
in
Rome
,
is
the
Parish
Church
of
the
Bishop
of
Rome
.
the
Tsmple
figured
every
particular
church
:
the
man
of
sinne
,
opposing
and
exalting
himself
aboue
al
that
is
called
God
,
or
is
reverend
,
sitting
as
God
,
and
shewing
himself
that
he
is
God
,
&c.
the
Temple
of
God
Christian
churches
representatiue
Churches
,
to
Councils
,
Convocations
,
Synodes
,
Courts
,
man
of
sinne
Temple
of
God
if
we
meane
a
particular
Church
,
it
will
not
agree
with
the
prophecies
of
Antichrist
,
whose
or
church
is
so
great
,
as
doe
dwell
in
the
streets
thereof
.
Rev.
Antichrists
church
the
Temple
of
God
.
Beasts
city
the
Temple
of
God
Temple
of
God
the
City
,
Church
and
Temple
of
Antichrist
,
the
Temple
of
God
Antichrists
City
Gods
church
is
spiritually
called
Sodome
and
Egypt
,
where
also
our
Lord
was
crucified
.
the
Temple
of
God
the
Court
without
the
Temple
the
holy
City
,
&c.
Sodome
and
Egypt
spiritually
where
our
Lord
was
crucified
.
Rev.
&c.
Joh.
Animadv
.
pag.
Animad.
pag.
the
throne
of
the
Beast
Babylon
the
great
City
great
Babylon
New
Rome
the
woman
that
sitteth
on
seuen
mountaines
.
Rev.
seuen
kings
fiue
were
fallen
one
was
then
;
and
the
other
yet
to
come
.
Rev.
Kings
,
Consuls
,
Dictators
,
Decemvirs
,
and
Tribunes
,
that
great
city
which
reigned
over
the
kings
of
the
earth
,
City
Babylon
the
great
city
the
church
the
city
the
great
city
16
19.
streets
of
this
City
peoples
,
and
kinreds
,
and
toungues
,
and
nations
:
compared
with
Esa.
where
our
Lord
was
crucified
this
city
people
,
kinred
,
toungue
with
Esa.
&c.
and
Rev.
&c.
with
Esa.
&c.
Ezech.
&c.
and
chap.
Zach.
the
Temple
of
God
the
Church
of
God
.
an
idoll
,
a
fiction
,
a
lying
and
deceitfull
signe
,
a
cursed
and
detestable
Sacrament
.
the
vengeance
of
his
Temple
the
Lords
Temple
every
particular
church
to
understand
by
the
Temple
of
God
a
particular
Church
,
is
not
answerable
to
the
Temple
of
God
in
Israell
,
which
was
not
for
one
Synagogue
,
but
for
the
whole
nation
of
the
Jewes
,
and
for
the
Gentiles
that
came
to
the
faith
,
through
the
world
:
the
Temple
figured
not
onely
the
catholike
or
universall
Church
,
Ephes.
but
also
every
particular
church
by
proportion
.
particular
church
catholick
or
universall
church
Sal.
Song.
Sal.
Song
one
Candlestick
with
Rev.
seuen
severall
lampes
ten
candlesticks
two
,
&c.
in
the
Temple
of
God
a
golden
Candlestick
the
true
churches
were
many
of
them
apostate
,
when
John
wrote
,
golden
candlesticks
the
Temple
of
God
11
4.
the
Temple
Animad.
pag.
catholick
or
universall
Church
,
which
the
Pope
claymeth
for
his
Temple
,
Temple
of
God
be
taught
how
that
whorish
company
that
worship
the
Beast
and
Dragon
,
can
be
the
true
catholike
church
&
spouse
of
Christ
:
the
catholike
church
of
the
now
Romish
religion
hath
one
part
thereof
on
earth
,
another
under
the
earth
,
and
a
third
part
in
heauen
:
worshipped
the
Dragon
which
gaue
power
unto
the
Beast
,
and
the
beast
also
himself
withall
?
Rev.
with
Rev.
&c.
and
an
harlot
,
old
in
adulteries
,
a
sinfull
nation
,
laden
with
iniquitie
,
forsaking
the
Lord
,
and
revolting
more
and
more
sonnes
of
the
so●ceresse
,
the
seed
of
the
adulterer
,
and
the
whore
a
rebellious
people
,
which
walked
in
a
way
not
good
,
after
their
owne
thoughts
transgressing
after
all
the
abominations
of
the
heathen
,
and
polluting
the
house
of
the
Lord
,
which
he
had
hallowed
in
Ierusalem
,
&c.
with
Jer.
true
catholick
church
and
spouse
of
Christ
,
&
Rev.
compared
with
&c.
and
Dan.
Antichrists
Temple
Temple
of
God
the
Lords
Court
and
City
the
church
of
God
be
taught
it
the
Temple
of
God
Gods
church
and
people
the
church
of
God
as
the
Divell
himself
is
an
Angell
of
light
:
the
very
word
leadeth
us
to
understand
Antichrists
church
to
be
but
a
counterfeyt
,
&c.
the
Temple
the
Temple
of
God
.
the
very
phrase
of
leadeth
us
to
understand
Antichrists
church
to
be
but
a
counterfeyt
.
know
ye
not
that
ye
are
the
Temple
of
God
,
know
ye
not
that
ye
are
a
counterfeyt
church
?
If
any
man
defile
the
Temple
of
God
,
him
shall
God
destroy
:
If
any
man
defile
a
counterfeyt
church
,
him
shall
God
destroy
.
What
agreement
hath
the
Temple
of
God
with
idols
?
for
ye
are
the
Temple
of
the
living
God
:
What
agreement
hath
a
counterfeyt
church
with
idols
?
for
ye
are
a
counterfeyt
church
,
&c.
Temple
figured
out
Christ
primarily
the
very
word
leadeth
us
to
understand
Christs
body
to
be
but
a
counterfeyt
?
Christ
was
not
truly
man
,
but
had
a
feyned
and
fantasticall
body
,
which
he
brought
from
heauen
,
and
took
not
of
the
substance
of
the
Virgin
Marie
:
they
put
out
of
the
Gospels
,
the
genealogie
of
Christ
described
by
Mathew
and
Luke
,
&c.
Antichrists
sitting
as
God
in
the
Temple
of
God
,
is
to
be
understood
of
his
invading
and
destroying
Gods
church
and
people
,
as
the
heathens
of
old
dealt
with
Jerusalem
and
the
dwellers
therein
.
the
word
leadeth
us
to
a
counterfeyt
(
the
Lords
city
the
counterfeyt
the
Temple
and
tabernacle
in
Israell
was
not
the
church
&
congregation
of
Gods
people
5
,
8
properly
,
but
a
sacramentall
signe
of
Gods
dwelling
with
them
,
&c.
the
Temple
is
a
counterfeyt
the
church
of
God
Animad.
p.
when
the
Apostle
telleth
us
,
that
Antichrist
it
is
to
be
understood
first
of
their
invading
and
destroying
of
Gods
church
and
people
,
as
the
heathens
of
old
dealt
with
Ierusalem
and
the
dwellers
therein
;
secondly
,
of
their
owne
vaine
ostenstation
,
whiles
they
will
haue
it
called
the
Christian
catholick
church
,
and
the
Pope
the
head
of
the
same
.
when
the
Apostle
telleth
us
,
that
Antichrist
it
is
to
be
understood
,
of
their
invading
and
destroying
of
Gods
church
and
people
,
as
the
heathens
of
old
dealt
with
Jerusalem
and
the
dwellers
therein
.
Temple
of
God
Gods
church
and
people
Ierusalem
and
the
dwellers
therein
of
old
?
temple
of
God
where
Antichrist
sitteth
,
is
not
the
church
of
God
,
but
an
Idoll
,
like
Antichrist
himself
,
the
Temple
church
and
body
of
Antichrist
,
a
counterfeyt
,
&c.
Ibid.
p.
Synagogue
of
Sathan
Ieroboams
Idoll
Temples
,
&
Bels
Temple
in
Babylon
,
were
the
figures
of
it
,
then
the
Divel
which
appeared
to
the
witch
at
Endor
,
was
Samuell
,
&c.
an
Idoll
set
up
in
his
own
heart
:
the
Temple
of
God
Gods
church
and
people
Gods
church
and
people
the
temple
figured
both
the
catholick
church
,
and
every
particular
church
also
:
and
yet
here
it
could
be
understood
of
neyther
.
Temple
of
God
Gods
church
and
people
to
Jerusalem
and
the
dwellers
therein
:
Temple
in
Ierusalem
Antichrists
sitting
as
God
in
the
Temple
of
God
is
to
be
understood
of
their
invading
and
destroying
Gods
church
and
people
,
&c.
sitting
as
God
in
the
Temple
of
God
,
abiding
,
continuing
,
dwelling
having
familiaritie
together
reigning
with
continuance
,
&c.
Temple
of
God
where
Antichrist
sitteth
as
God
,
an
Idoll
like
himself
,
the
Temple
church
and
body
of
Antichrist
,
the
Synagogue
of
Sathan
,
a
counterfeyt
,
&c.
sitting
in
it
as
God
Temple
of
God
figured
the
church
catholick
,
and
particular
.
invading
and
destroying
of
it
Temple
of
God
Gods
church
and
people
&c.
Lam.
with
ver
with
Jeremies
prophecy
throughout
the
Court
of
the
Temple
is
giuen
to
the
Gentiles
,
and
the
holy
City
trode
upon
,
two
and
fourty
moneths
the
Temple
of
God
is
opened
in
heauen
,
and
therein
is
seen
the
Ark
of
his
Testament
,
his
people
that
Antichrist
hath
utterly
destroyed
the
true
Temple
,
the
true
church
;
and
hath
abolished
the
true
baptisme
of
Christ
:
and
that
therefore
they
must
reare
up
a
new
church
,
and
get
themselues
a
new
baptisme
,
&c.
sitteth
as
God
in
the
Temple
of
God
,
owne
vaine
ostentation
,
whiles
they
will
haue
called
the
Christian
catholick
church
,
and
the
Pope
the
head
of
the
same
.
it
so
called
.
the
Temple
of
God
Gods
church
&
people
the
Temple
of
God
he
sheweth
himself
that
he
is
God
the
blasphemie
of
them
,
which
say
they
are
Jewes
,
&
are
not
,
but
are
the
Synagogue
of
Sathan
,
and
so
doe
lye
.
Rev.
they
will
haue
it
so
called
in
vain
ostentation
,
making
the
Pope
the
head
thereof
:
Gods
church
and
people
invaded
and
destroyed
by
Antichrist
,
as
Jerusalem
and
the
dwellers
therein
were
dealt
with
by
the
heathens
of
old
.
his
sitting
on
the
mount
of
the
Congregation
,
&c.
a
particular
church
should
challenge
to
be
the
catholick
church
&
the
Pope
to
be
the
head
of
the
same
:
whether
the
church
of
Rome
and
other
churches
be
Christian
churches
,
or
not
:
by
the
Temple
of
God
understanding
the
church
of
God
,
it
wil
follow
,
that
Antichrist
should
sit
in
the
church
of
God
,
and
is
there
to
be
sought
&
found
,
and
not
among
the
Iewes
,
Turks
,
Pagans
,
and
the
like
,
as
the
Papists
and
others
would
perswade
us
:
it
is
a
fallacie
from
an
insufficient
division
,
all
out
of
the
true
church
are
not
Iewes
,
or
Turks
,
or
Pagans
,
a
fourth
to
make
up
the
mease
,
euen
among
whom
the
man
of
sinne
is
to
be
found
,
&c.
Popish
Antichristians
Temple
of
God
Temple
of
God
,
where
Antichrist
sitteth
as
God
,
Gods
church
and
people
invaded
and
destroyed
by
Antichrist
.
popish
Antichristians
Temple
of
God
Temple
of
God
.
popish
Antichristians
Temple
of
God
Def.
of
Scrip.
p.
impietie
,
dotage
,
his
fancie
,
blyndnes
of
heart
,
abuse
of
the
●ord
of
God
,
&c.
the
court
of
the
Temple
Temple
of
God
popish
Antichristians
in
the
true
church
Antichrist
the
man
of
sin
hath
sometimes
ben
found
raunging
as
a
wolf
,
but
not
reigning
as
a
God
,
which
in
his
own
Temple
he
doeth
:
true
church
sitting
as
God
Temple
of
God
Temple
of
the
man
of
sinne
,
Antichrists
own
Temple
,
&c.
in
the
Temple
of
God
Calv.
in
Church
of
God
Temple
of
God
understanding
the
church
of
God
,
it
wil
follow
,
that
Antichrist
should
sit
in
the
church
of
God
,
and
that
therefore
he
is
there
to
be
found
,
and
doth
not
wholly
take
away
the
church
of
God
,
&
every
truth
&
ordinance
of
the
Lord
,
as
Anabaptists
,
and
such
as
are
herein
Anabaptistically
inclined
,
would
bear
us
in
hand
.
Neyther
did
the
Divel
take
away
wholly
every
trueth
and
ordinance
of
God
from
among
the
heathens
:
but
they
reteyned
many
rites
of
Gods
worship
received
from
their
Fathers
,
as
before
is
noted
church
of
God
church
of
God
church
of
God
the
Church
of
God
Divel
hath
not
taken
away
wholly
every
trueth
&
ordinance
of
God
among
the
heathens
:
the
heathens
reteyne
baptismes
or
washings
among
them
:
The
Lord
sheweth
his
word
unto
Jacob
,
his
statutes
and
his
judgements
unto
Israel
:
He
hath
not
dealt
so
with
any
nation
:
and
as
for
his
judgements
,
they
haue
not
knowen
them
.
Psal.
Divel
and
Antichrist
,
so
much
as
in
them
lay
,
and
as
stood
with
the
safetie
of
their
deceitfull
kingdome
,
haue
sought
wholly
to
take
away
the
church
and
trueth
of
God
,
and
to
put
lyes
in
the
place
:
Divell
and
Antichrist
(
resembling
the
outward
visible
estate
of
the
church
)
(
the
Antichristian
apostates
and
persecuters
)
Antichrists
sitting
in
the
Temple
of
God
,
which
is
said
,
Rev.
Goe
out
of
her
my
people
,
and
partake
not
in
her
sinnes
,
&c.
those
words
imply
the
covenant
of
God
continued
among
them
.
For
thus
is
the
covenant
taught
and
set
down
unto
us
in
the
Scripture
,
I
will
be
your
God
,
and
you
shall
be
my
people
.
&c.
These
very
words
are
taken
from
Ier.
where
by
the
church
of
Babylon
is
not
meant
;
but
the
Israelites
,
&c.
My
people
with
Jer.
&c.
Esa.
the
people
of
God
Babylon
it self
people
of
God
Ho
,
ho
and
flee
from
the
land
of
the
North
,
saith
the
Lord
:
for
I
haue
spread
you
abroad
as
the
four
wynds
of
the
heaven
,
saith
the
Lord
.
Deliver
thy self
,
Zion
,
that
dwellest
with
the
daughter
of
Babylon
.
Zac.
my
people
people
of
God
I
wil
dwel
in
the
midst
of
you
:
his
people
people
of
God
his
people
and
Zach.
with
Esa.
chap.
and
Neh.
&c.
with
his
people
Gods
people
with
ver.
the
church
of
Babylon
the
Israelites
,
Gods
lost
sheep
scattered
there
,
upon
the
mountaines
and
hils
,
whom
first
the
king
of
Ashur
had
devoured
,
&c.
Gods
lost
sheep
the
people
of
God
,
in
their
apostasie
.
God
will
receiue
them
into
covenant
,
whom
he
calleth
out
of
Babylon
,
if
they
obey
his
voice
calling
them
out
of
her
:
his
people
Lord
why
hast
thou
made
us
to
erre
from
thy
wayes
,
and
hardened
our
heart
from
thy
feare
?
Returne
for
thy
servants
sake
,
the
tribes
of
thyne
inheritance
.
The
people
of
thyne
holynes
haue
possessed
the
land
but
a
litle
while
:
our
adversaries
haue
troden
downe
thy
Sanctuarie
.
'
We
are
thou
never
bareft
rule
over
them
,
they
were
not
called
by
thy
name
.
Esa.
Thou
hast
hid
thy
face
from
us
,
and
hast
consumed
us
because
of
our
iniquities
:
But
now
,
Lord
,
thou
art
our
Father
:
we
are
the
clay
,
and
thou
our
potter
,
and
we
all
are
the
work
of
thyne
hand
.
Be
not
wroth
verie
sore
,
Lord
,
neyther
remember
iniquitie
for
ever
:
behold
,
see
we
beseech
thee
,
we
are
all
thy
people
.
&c.
Esa.
(
My
people
,
If
the
baptisme
had
in
apostate
Churches
be
not
a
seale
of
the
covenant
of
God
,
then
they
which
haue
no
other
baptisme
but
it
,
haue
not
the
outward
baptisme
that
sealeth
unto
them
the
covenant
of
God
,
and
therefore
&c.
That
if
God
haue
not
now
his
people
,
that
are
under
his
covenant
(
though
yet
remayning
in
Babylon
)
and
that
themselues
also
were
such
heretofore
,
as
there
are
spoken
off
,
that
then
they
would
tell
us
,
they
came
under
the
covenant
of
God
:
and
shew
it
also
without
stablishing
their
own
righteousnes
of
works
thereby
.
the
people
of
God
his
covenant
Gods
people
his
covenant
My
people
I
will
be
your
God
,
and
you
shall
be
my
people
Lords
people
proue
not
the
Question
Gods
people
Temple
of
God
people
of
God
Temple
of
God
Antichristian
church
,
Babylon
12
,
13
,
14
,
15.
Court
of
the
Temple
Temple
of
God
church
of
Rome
in
apostasie
and
defection
Temple
of
God
Ieroboams
Idoll
temples
Bels
Temple
Animadv
.
pag.
Gods
church
and
people
Ibid.
pag.
and
Zach.
with
Rev.
a
twofold
consideration
of
the
estate
of
the
church
of
Rome
,
and
of
Israell
heretofore
:
one
in
respect
of
the
trueths
and
ordinances
of
God
still
reteyned
among
them
;
another
in
respect
of
the
mixture
of
their
own
inventions
&
abominations
withall
:
in
regard
of
the
one
,
to
hold
and
acknowledge
the
trueth
and
church
of
God
there
,
against
the
Anabaptists
;
in
regard
of
the
other
to
consider
and
obserue
their
apostasie
and
Babylonish
confusion
,
against
Antichrist
,
&c.
They
doe
but
roll
the
first
stone
,
saying
the
same
things
,
comparing
Antichrists
church
with
Israell
,
whereas
the
holy
Ghost
compareth
it
with
the
Gentiles
,
euen
the
most
vile
,
the
Sodomites
,
Egyptians
,
Babylonians
,
and
heathen
Romanes
,
Pag.
apostasie
of
Antichrist
is
deeper
then
the
apostasie
of
Israell
:
for
first
Antichristians
are
not
called
Israelites
,
but
Babylonians
,
Egyptians
,
Sodomites
,
Gentiles
,
in
the
Revelation
:
whereby
the
holy
spirit
of
wisedome
giveth
us
to
conceiue
,
that
he
doeth
account
the
apostasie
of
Antichrist
equall
to
Paganisme
it self
,
yea
to
the
very
worst
kind
of
Paganisme
.
&c.
Anno●
on
Psa.
wicked
and
persecuters
,
&c.
Psal.
&c.
Hos.
Canaanites
,
Ethiopians
,
Philistines
,
Syrians
,
&c.
the
church
of
Rome
was
set
in
the
way
of
God
,
and
soone
after
fell
into
apostasie
.
Pag.
the
ordinances
of
God
which
are
still
reteyned
in
that
church
,
are
stollen
;
as
when
a
thief
steales
a
true
mans
money
.
Pag.
stollen
money
stollen
goods
feasts
,
worship
and
sacrifices
of
the
heathen
Divel
himself
,
being
transformed
into
an
Angell
of
light
.
Pag.
double
consideration
about
the
covenant
of
God
made
with
his
people
:
one
in
respect
of
the
Lord
himself
,
on
the
one
part
;
the
other
in
respect
of
the
people
taken
into
covenant
by
him
,
on
the
other
part
.
Deut.
in
these
two
respects
(
sometimes
having
reference
to
God
,
sometimes
to
Israell
)
may
there
many
things
be
observed
to
be
spoken
diversly
.
I
wil
be
a
God
unto
thee
,
&
to
thy
seed
after
thee
.
I
will
be
your
God
,
and
you
shal
be
my
people
.
Gen.
with
Act.
the
typicall
estate
of
Israell
,
is
our
ensamples
.
Came
the
word
of
God
out
from
him
?
is
it
come
to
him
onely
?
whiles
Israell
was
one
,
they
continued
Gods
Church
.
Pag.
Animadv
.
p.
with
Hos.
chap.
Jer.
Lo-ammi
,
not
my
people
(
I
will
not
be
if
we
cannot
proue
Babylon
to
be
Gods
church
we
shall
never
proue
to
be
Gods
true
church
the
Synagogue
of
Sathan
,
&c.
Temple
of
God
church
and
people
of
God
,
answerable
to
Ierusalem
and
the
dwellers
therein
.
Animad.
p.
of
the
word
being
taken
sometimes
more
largely
,
sometimes
more
strictly
:
which
about
the
question
may
likewise
be
observed
Advert
.
p.
double
regard
Animad.
p.
he
rose
up
to
flee
unto
Tarshish
,
from
the
presence
of
the
Lord
:
out
of
the
land
of
Israell
:
where
the
Lord
dwelt
with
his
people
.
Piscat
.
in
Ion
,
with
Josh.
out
of
the
presence
of
the
Lord
:
in
the
presence
of
the
Lord
.
the
Lord
was
gracious
unto
Israell
and
had
compassion
on
them
,
and
had
respect
unto
them
,
because
of
his
covenant
with
Abraham
,
Isaak
,
and
Jacob
,
and
would
not
destroy
them
,
neyther
cast
he
them
as
yet
through
the
anger
of
the
Lord
it
came
to
passe
in
Ierusalem
and
Judah
,
untill
he
had
cast
them
out
that
Zedekiah
rebelled
against
the
king
of
Babilon
.
from
thy
face
shall
I
be
hid
:
(
Schol.
in
Gen.
And
Cain
went
out
from
the
presence
of
the
Lord
.
Annot.
on
Gen.
polluted
land
a
divers
consideration
of
the
church
:
Keckerm
.
in
his
System
.
Theolog.
l.
one
God
sent
of
God
with
his
Gospell
,
breath
(
or
spirit
)
of
God
:
The
Turks
and
●agans
are
in
some
things
to
be
justified
,
in
comparison
of
the
church
of
Rome
:
The
Temple
of
God
,
spoken
off
the
Church
and
Temple
of
God
,
Divel
which
appeared
to
the
witch
at
Endor
,
was
Samuel
,
the
type
should
be
set
from
Bels
Temple
in
Babylon
,
where
the
vessels
of
Gods
true
Temple
were
holden
captiue
(
Dan.
or
from
the
Samaritans
Temple
builded
by
Sanballat
on
mount
Garizim
,
whither
the
apostate
and
wicked
Jewes
used
to
flee
.
Joseph
.
Antiq.
Jud
l.
temple
of
God
spoken
off
is
to
be
understood
of
Gods
church
and
people
,
answerable
to
Ierusalem
and
the
dwellers
therein
.
Pag.
Temple
of
any
Idoll
or
Divell
,
the
Apostle
would
not
call
the
Temple
of
God
.
August
.
de
civit
Dei
.
l.
Temple
of
God
here
,
the
Scripture
understandeth
not
the
Temple
of
Ierusalem
,
but
the
Temple
of
Christians
,
the
Church
of
God
:
the
Temple
of
God
hath
not
agreement
with
idols
,
Church
of
Rome
hath
not
the
true
baptisme
,
the
one
baptisme
,
spoken
off
,
Ephes.
not
a
true
one
,
not
that
one
baptisme
spoken
of
Ephes.
in
one
respect
it
may
be
said
,
there
is
the
Church
of
God
or
a
true
Church
there
and
that
in
another
respect
,
there
is
an
apostate
or
a
false
Church
there
things
are
often
in
the
Scriptures
spoken
in
divers
respects
,
without
observing
whereof
,
men
shal
erre
infinitely
.
if
the
things
aforesaid
&
the
like
,
about
apostate
churches
,
and
the
mixture
of
mans
inventions
with
Gods
ordinances
in
apostasie
,
be
distinctly
and
carefully
regarded
,
they
may
be
(
through
the
mercy
of
God
)
some
good
meanes
to
stay
people
from
Anabaptistrie
and
other
yll
courses
,
by
the
consideration
of
the
things
that
are
to
be
observed
on
the
one
hand
:
and
to
bring
men
more
soundly
to
separation
from
the
apostasie
of
Antichrist
,
by
the
consideration
of
the
things
to
be
observed
on
the
other
hand
.
(
Advertis
.
pag.
I
had
observed
and
written
somewhat
tending
this
way
,
long
since
:
as
may
be
seen
in
the
Answer
to
M.
Ja.
p.
where
I
spake
of
a
double
consideration
of
Christians
,
in
one
respect
,
and
in
another
of
salvation
now
had
in
the
church
of
Rome
(
Pag.
which
necessarily
implyeth
,
the
people
of
God
,
and
his
covenant
to
be
there
:
because
that
whosoever
are
saved
,
they
are
the
people
of
God
,
and
under
his
covenant
in
Christ
:
they
deny
not
,
but
there
may
be
of
the
elect
in
all
false
Churches
,
euen
as
Sathan
hath
his
reprobates
in
the
true
churches
:
he
holds
it
presumption
for
any
to
limit
God
,
by
how
smal
meanes
or
measure
of
faith
and
knowledge
he
will
saue
a
man
.
the
covenant
of
God
;
the
covenant
of
grace
;
the
people
of
God
;
the
baptisme
of
Christ
;
the
signe
and
seale
of
forgiuenes
of
sinnes
and
life
eternall
,
&c.
salvation
of
Gods
elect
God
expressely
said
,
when
he
made
Israell
his
peculiar
people
,
that
yet
which
are
the
words
of
the
covenant
covenant
of
grace
when
I
passed
by
thee
,
and
looked
upon
thee
,
behold
,
the
time
was
the
time
of
loue
and
I
spread
my
skirt
over
thee
and
I
covered
thy
nakednes
:
yea
,
I
sware
unto
thee
,
and
entred
into
a
covenant
with
thee
saith
the
Lord
God
,
and
thou
becamest
myne
,
Animad.
p.
all
the
earth
was
his
?
Exod.
these
are
the
words
of
the
covenant
generally
?
20
,
21.
we
did
it
,
not
as
relying
upon
the
judgment
of
men
in
causes
of
religion
,
but
because
we
knew
,
that
many
who
are
caried
with
a
prejudice
against
us
,
would
stay
themselues
the
more
,
when
they
should
see
what
M
Iunius
hath
written
of
this
argument
.
we
did
or
would
stand
to
his
judgment
.
proof
of
argument
Church
of
Rome
Temple
of
God
Man
of
sinne
Sodome
,
Egypt
&
Babylon
,
Rev.
lothed
of
God
,
delivered
to
Sathan
,
to
be
seduced
,
deluded
,
damned
,
Temple
of
God
it
is
gone
long
since
,
and
the
man
of
sinne
with
his
worshippers
come
in
the
place
.
Animadv
.
p.
deny
that
God
is
there
calling
as
in
his
church
,
but
that
the
man
of
sinne
sits
there
as
God
,
calling
all
to
worship
him
,
and
that
his
calling
is
by
the
working
of
Satan
,
and
in
all
deceiueablenes
of
unrighteousnes
among
them
that
perish
All
which
together
giveth
being
to
Antichrists
church
,
but
not
to
Christs
.
Animadv
.
p.
Antichrists
church
Temple
of
God
.
I
deny
that
God
is
there
baptizing
as
in
his
church
,
but
the
Man
of
sin
sits
there
as
God
,
baptising
all
that
worship
him
,
and
his
baptising
is
by
the
working
of
Sathan
,
and
in
all
deceiueablenes
of
unrighteousnes
among
them
that
perish
;
and
the
persons
baptized
,
are
deluded
to
beleeue
lyes
.
All
which
together
,
giue
being
to
Antichrists
baptisme
,
but
not
to
Christs
:
popish
Hierarchie
popish
ecclesiastical
hierarchie
consisteth
of
Bishops
,
Priests
,
and
ministers
,
pag.
an
order
or
estate
,
humane
&
evill
:
a
companie
or
assemblie
divine
,
and
by
authoritie
of
God
knit
together
:
&c.
a
rank
an
order
an
estate
an
order
an
order
what
will
not
men
doe
,
for
help
in
time
of
need
?
(
ranck
But
it
was
thou
,
a
man
according
to
my
ranck
,
a
man
,
mine
equall
In
Psal.
O
man
esteemed
of
as
my self
,
according
to
my
order
,
or
estimation
,
&c.
order
,
ranck
,
or
estate
,
a
ranck
of
apostates
companie
of
apostates
an
order
or
ranck
a
companie
or
assemblie
a
church
church
of
Rome
terme
of
the
papacie
taken
doubly
and
aequivocally
deceiveth
men
in
such
sort
as
”
here
before
we
shewed
touching
the
Romane
popish
church
.
For
under
the
terme
of
the
papacie
(
which
is
a
vicious
corrupt
order
)
they
comprehend
the
subject
it self
,
which
is
annoyed
with
that
corruption
,
not
distinguishing
aright
betweene
these
things
,
&c.
an
order
or
ranck
of
apostates
,
a
companie
of
apostates
whole
church
papall
ecclesiastical
hierarchie
And
that
the
papacie
is
in
the
church
,
as
the
order
or
estate
of
apostasie
in
the
house
and
city
of
God
,
is
as
certaine
,
as
that
of
the
Apostle
is
certain
,
that
the
man
of
sinne
,
the
sonne
of
perdition
sitteth
in
the
Temple
of
God
,
with
his
whole
order
or
rank
of
apostates
:
and
not
on
the
other
side
,
that
the
Temple
of
God
consisteth
in
that
order
&
number
of
apostates
,
which
is
a
thing
most
strange
&
furthest
off
.
Church
or
Temple
man
of
sinne
order
or
rank
of
apostates
popish
hierarchie
Temple
of
God
most
strange
and
is
furthest
off
.
is
most
straunge
and
furthest
off
:
60
—
65.
a
rank
of
apostates
whole
church
,
Priests
and
people
:
&c
Hos.
ranck
of
apostates
papall
hierarchie
Animadv
.
p.
(
accident
is
an
accident
growen
upon
the
church
,
experience
it self
sheweth
.
For
the
subject
is
before
his
accident
,
which
is
contingent
and
separable
.
The
Church
was
many
ages
,
when
the
papacie
was
not
:
The
papacie
came
to
the
church
contingently
and
so
may
be
separated
from
it
:
as
at
this
time
also
there
are
Churches
,
where
the
papacie
is
not
;
and
there
wil
be
churches
still
hereafter
without
the
papacie
.
&c.
Animadv
.
p.
a
gangrene
an
ulcer
in
the
body
popish
hierarchie
in
the
church
Egyptian
boyles
Image
which
Nebuchadnezar
saw
,
of
gold
,
silver
,
brasse
,
yron
and
clay
.
brasse
and
yron
,
&c.
Ier.
dust
,
myer
,
hay
,
smoke
,
stubble
,
tares
,
melting
wax
,
&c.
Psal.
trees
,
corne
,
seed
,
the
mountaines
of
Sion
.
&c.
Psal.
thieues
comming
in
the
night
,
&c.
Matth.
If
the
papacie
or
papall
hierarchie
ecclesiasticall
if
it
be
no
part
of
the
body
of
the
Church
,
but
an
accident
,
a
poyson
,
a
gangrene
,
an
ulcer
,
what
shall
we
think
of
all
the
actions
of
that
ecclesiasticall
hierarchie
,
their
ministration
of
sacraments
,
their
making
of
ministers
,
and
the
whole
church
administration
,
by
that
rank
of
apostates
;
they
cannot
possibly
be
the
actions
of
the
body
,
of
the
church
,
neyther
of
Christ
.
Can
a
scab
or
gangrene
performe
any
action
of
a
naturall
body
or
member
?
And
now
what
is
become
of
their
true
baptisme
,
and
ordination
of
ministers
before
pleaded
for
?
these
will
be
but
as
the
operation
of
the
poyson
or
fretting
of
the
gangrene
;
for
they
that
did
them
,
being
the
popish
ecclesiasticall
hierarchie
,
were
no
parts
of
the
church
,
but
accidents
,
as
the
gangrene
,
or
pocks
upon
the
whores
body
,
which
consume
life
and
grace
,
but
giue
none
at
all
.
true
baptisme
operation
of
poyson
fretting
of
the
gangrene
,
&c.
is
a
false
sacrament
,
&
lying
signe
,
not
true
baptisme
,
but
an
idol
,
a
fiction
,
a
false
baptisme
,
an
accursed
and
detestable
sacrament
;
not
the
signe
and
seale
of
Gods
covenant
,
but
Babylons
baptisme
,
such
as
were
the
sacrifices
&
sacraments
of
Babylon
,
&
the
other
heathens
,
&c.
Animad.
p.
it
is
not
true
baptisme
as
the
operation
of
poyson
,
or
fretting
of
the
gangrene
,
&c.
pag.
Temple
of
God
polluted
it
&c.
Ezech.
&c.
with
Jer.
Can
a
scab
or
gangrene
performe
any
action
of
a
naturall
body
or
member
?
Can
a
body
that
hath
a
scab
or
gangrene
performe
no
actions
of
a
naturall
body
?
their
word
did
eat
as
a
cancker
or
gangrene
:
not
baptisme
that
is
ministred
by
hereticks
or
schismaticks
is
to
be
renounced
and
rejected
,
and
accounted
as
profane
.
Cyprian
.
Epist.
of
the
plague
or
pestilence
church
it self
with
Matth.
and
Act
&c.
and
Robert
Grosted
John
Wicklesse
Iohn
Husse
Ierome
of
Prage
Franciscus
Petrarcha
,
Ioannes
de
rupe
scissa
;
Conradus
Hager
,
Martin
Luther
,
Arnoldus
de
villa
nova
,
Diazius
,
Ierome
Savanarola
body
of
Christ
the
house
and
Temple
of
God
:
man
of
sinne
sitteth
in
the
Temple
of
God
:
Christian
people
being
joyned
in
covenant
,
and
having
no
ministers
or
Officers
,
are
called
in
the
Scriptures
,
the
body
of
Christ
,
the
house
,
city
,
and
kingdome
of
God
,
that
may
also
receiue
in
,
and
cast
out
of
the
church
:
may
minister
both
Sacraments
and
Censures
,
&c.
people
without
Officers
Anim.
p.
&c.
&
184
,
185.
Animad
,
p.
Man
of
sinne
Temple
of
God
Church
,
&c.
hierarchie
growen
in
that
Church
upon
it
,
ministerie
of
Gods
holy
things
to
be
there
:
the
ministerie
of
Baptisme
,
&c.
Gods
calling
God
will
send
them
strong
delusion
,
that
they
shal
beleeue
lyes
,
God
calleth
not
the
church
of
Rome
,
by
his
spirit
&
word
:
Strong
is
the
Lord
God
which
will
condemne
Babylon
,
Rev.
and
with
the
spirit
of
his
mouth
will
consume
that
lawlesse
one
,
God
calleth
not
the
church
of
Rome
with
his
spirit
:
Animad.
p.
Temple
of
God
lawlesse
one
people
of
God
Babylon
,
Rev.
whereas
they
cal
the
Scripture
the
publick
record
of
that
holy
mariage
between
God
and
her
:
the
Scripture
shewes
no
such
mariage
,
but
doth
defy
her
as
an
harlot
:
Rev.
Where
is
the
record
that
Christ
was
ever
maried
to
the
Beast
that
came
up
from
the
bottomles
pit
?
Rev.
God
doth
defy
her
as
an
harlot
,
Rev.
with
Esa.
&c.
Hos.
and
Ezec.
&c.
and
and
Ezech.
Where
is
the
record
that
Christ
was
ever
maried
to
the
beast
that
came
up
from
the
bottomles
pit
?
Rev.
Man
of
sinne
Temple
of
God
Animad.
p.
blnydnes
,
impiety
,
abuse
of
the
word
of
God
,
blaspemy
,
deceit
,
and
dotage
,
Court
without
the
Temple
assemblies
of
Antichrist
Antichrists
Church
,
&c.
M.
Ainsw
.
defence
of
Scrip.
p.
Beast
himself
Antichrist
the
Man
of
sinne
Temple
of
God
Animadv
.
p.
Gods
calling
is
no
more
in
the
church
of
Rome
,
then
among
the
heathens
.
they
taught
the
people
but
to
pronounce
certaine
Latin
words
,
there
were
many
thousand
parishes
in
England
,
that
in
yeeres
never
heard
sermon
in
their
life
:
then
among
the
heathens
Millions
of
millions
of
Romes
clients
are
saved
.
Brough
.
on
Rev.
committing
adulterie
,
whom
her
husband
is
willing
to
pardon
,
and
stil
to
reteyn
for
his
wife
,
of
his
owne
goodnes
and
mercy
towards
her
,
though
not
according
to
her
desert
,
who
hath
broken
the
band
of
wedlock
on
her
part
,
&c.
Man
of
sin
them
that
perish
,
because
they
receiue
not
the
loue
of
the
truth
,
&c.
this
harlot
was
ever
Christs
spouse
,
otherwise
then
as
all
the
world
was
by
our
first
parents
Adam
&
Noe.
West
churches
were
for
their
apostasie
delivered
by
God
into
the
hands
of
that
false
horned
beast
,
Antichrist
:
euen
as
Israell
and
Judah
of
old
,
for
their
like
sinnes
,
were
delivered
into
the
hands
of
the
Assyrians
and
Babylonians
.
Animadv
.
p.
spouse
of
Christ
,
otherwise
then
al
the
world
was
,
by
our
first
parents
Adam
and
Noah
?
is
not
true
baptisme
,
but
an
idol
,
&
nothing
in
the
world
,
a
lying
signe
,
&
execrable
sacrament
,
&c.
this
harlot
never
was
the
spouse
of
Christ
otherwise
then
as
all
the
world
was
,
by
our
first
parents
Adam
and
Noah
.
This
is
not
the
church
of
Rome
to
whom
Paul
wrote
,
Rom.
but
another
of
whom
he
prophecied
,
She
succeedeth
in
the
same
place
,
as
the
night
succeedeth
the
day
.
The
church
in
Pauls
time
came
from
heauen
,
Rev.
and
is
long
since
gone
to
God
:
this
came
up
from
the
bottomles
pit
,
Rev.
and
thither
she
must
returne
.
She
is
of
another
religion
,
the
daughter
of
a
strange
God
.
The
Lord
turned
the
sea
into
dry
land
:
they
went
through
the
flood
on
foot
:
there
did
rejoice
in
him
.
Psal.
God
found
Iacob
in
Bethel
,
and
there
he
spake
with
It
was
another
of
which
Paul
prophecied
,
then
that
to
which
he
wrote
,
Rom.
the
mysterie
of
iniquity
did
then
already
work
,
&c.
the
Temple
of
God
is
long
since
gone
to
God
.
The
Church
of
Rome
,
as
Paul
forewarned
,
was
for
unbelief
cut
off
.
Animad.
p.
church
of
Rome
,
to
whom
he
wrote
?
which
he
wrote
unto
them
to
goe
to
God
cut
off
for
unbelief
If
the
Jewes
are
beloved
for
their
good
fathers
sakes
:
then
Rome
may
well
be
hated
for
her
evill
fathers
sakes
.
For
who
were
her
Fathers
,
but
the
Gentiles
,
Sodomites
,
and
Egyptians
,
Rev.
not
the
Saints
in
Rome
:
for
she
is
not
of
their
faith
and
sanctity
:
spouse
of
Christ
Who
were
their
Fathers
,
but
the
Hittites
,
Amorites
,
and
Ethiopians
,
Ezec.
and
Amos
not
the
Patriarks
and
Saints
in
Israel
;
for
these
were
not
of
their
faith
and
sanctity
?
there
is
not
so
much
as
likelihood
,
Ibid.
p.
that
this
church
is
the
naturall
posteritie
of
the
Saints
in
Rome
:
besides
the
blooody
persecutions
in
those
times
,
there
haue
ben
many
changes
of
the
Romane
state
,
and
great
commotions
&
troubles
,
by
the
Gothes
,
and
Vandals
,
in
the
yere
of
Christ
,
and
afterward
again
by
the
Saracens
,
&c.
with
v.
&c.
and
with
Lev.
and
Numb.
many
changes
of
the
Romane
state
,
and
great
commotions
,
and
troubles
by
the
Gothes
and
Vandals
,
&c.
Romane
state
with
Rev.
17
,
9.
Rome
of
old
stood
on
seuen
hilles
:
the
city
is
now
gone
from
the
hilles
,
and
standeth
in
the
plain
of
Campus
Martius
,
&
the
Pope
sitteth
on
the
other
side
of
the
river
,
upon
the
hill
Vaticane
,
&c.
church
of
Rome
is
become
an
harlot
,
&c.
Animad.
p.
th●
harlot
is
not
the
church
of
Rome
that
was
of
old
:
it
hath
had
many
chaunges
and
●●●●rations
since
,
both
in
religion
and
the
Romane
state
,
&c.
Goths
and
Vandals
&c.
Alaricus
with
his
Gothes
Genscricus
with
his
Vandals
Odoacer
with
another
company
Theodoricus
and
the
Ostrogothes
Bellisarius
with
his
army
Totilas
king
of
the
Gothes
the
Saracens
,
&c.
Rome
for
a
time
remayned
without
any
inhabitant
,
man
or
woman
,
by
the
space
of
fourty
dayes
,
Bishops
of
the
church
of
Rome
,
yere
of
Christ
whether
the
church
of
Rome
,
that
was
espoused
to
Christ
,
is
become
an
harlot
,
or
not
?
she
is
fallen
into
Apostasie
like
Israels
?
Animadv
.
p.
ch.
Ezech.
chap.
Hos.
chap.
and
Ishmaelites
,
and
Edomites
Adonisedek
with
his
Amorites
and
Jebusites
in
Ierusalem
,
Israel
and
Iudah
Animad.
p.
posterity
of
the
saints
they
dwel
in
Rome
,
where
the
godly
lived
heretofore
.
the
church
may
at
length
cease
to
be
a
church
,
when
God
ceaseth
to
call
it
back
,
and
takes
away
the
evidence
of
their
holy
mariage
,
that
is
,
the
holy
Scripture
,
out
of
the
hand
of
the
adulteresse
,
&c.
our
reasons
from
Israell
,
are
also
impertinent
to
the
present
estate
of
the
church
of
Rome
:
typicall
estate
of
Israell
,
is
our
ensamples
:
Animad.
p.
&
more
particularly
,
the
Apostasie
of
the
church
of
Rome
,
is
like
Israels
.
Animad.
pag.
our
reasons
from
Israell
might
well
serue
for
the
times
wherein
Iohn
lived
,
when
the
true
churches
were
many
of
them
apostate
:
Rev.
Israell
in
their
apostasie
were
not
the
Lords
people
,
or
wife
,
nor
under
his
covenant
,
&c.
Animad.
pag.
sacraments
were
false
,
and
lying
signes
,
&c.
true
churches
Lords
people
,
or
wife
,
nor
under
his
covenant
:
sacraments
were
false
,
&
lying
signes
,
&c.
Lords
people
and
wife
,
under
his
covenant
,
having
true
sacraments
,
the
signes
and
seales
of
Gods
covenant
,
&c.
golden
Candlesticks
,
in
the
midst
whereof
Christ
now
walked
,
&c.
Rev.
true
Churches
were
apostate
apostate
churches
true
churches
golden
Candlesticks
Christ
walketh
starres
in
the
right
hand
of
Christ
,
&c.
Rev.
&c.
and
one
,
as
it
hath
all
the
divine
things
in
the
Scriptures
,
another
as
it
hath
them
al
corrupt
,
&c.
church
of
Rome
woman
or
city
that
reigned
over
the
kings
of
the
earth
.
Rev.
it
is
not
properly
the
old
church
of
Rome
corrupted
;
but
a
new
church
arisen
out
of
the
bottomles
pit
:
old
church
of
Rome
corrupted
was
never
Christs
spouse
,
otherwise
then
as
all
the
world
was
,
by
our
first
parents
Adam
and
Noah
.
Animad.
pag.
properly
so
called
not
properly
.
M.
Ainsw
.
Defence
of
Script
.
pag.
it
is
not
the
woman
fled
into
the
wildernesse
:
court
of
Gods
Temple
invaded
,
and
the
holy
city
trode
downe
by
the
Gentiles
,
Rev.
13
,
14
,
15.
court
of
the
Temple
,
&
the
holy
city
did
signify
the
Bhurch
of
God
:
is
the
doctrine
of
all
the
Prophets
:
Ierusalem
is
often
called
the
holy
city
,
Nehem.
woman
fled
into
the
wildernes
12
,
6
,
14
,
15.
11
,
1
,
2.1
Court
of
the
Temple
and
holy
city
two
and
forty
moneths
?
Rev
Temple
of
God
armie
of
Canaanites
,
Gentiles
,
Babylonians
,
Infidels
,
&c.
wolf
Antichrist
himself
with
his
sheeps
skin
and
lambes
hornes
?
&c.
Ier.
&c.
Lam.
synagogue
of
Antichristians
Defence
of
Script
.
pag.
At
first
two
and
forty
moneths
a
thousand
two
hundred
&
sixty
daies
:
If
that
army
of
infidels
●ere
Gods
true
church
,
so
is
the
synagogue
of
Antichristians
:
Heathens
in
their
altars
temples
sacrifices
&c.
had
the
divine
things
of
God
among
them
aswel
,
if
not
better
,
then
hath
the
Man
of
sinne
&
his
worshippers
,
in
their
sacrifice
of
the
Masse
,
and
other
manifold
Idolatries
:
●he
man
of
sinne
with
his
hierarchie
?
two
doubts
and
difficulties
,
by
●hich
the
minds
of
many
are
troubled
:
the
first
,
what
we
are
to
judge
of
the
members
〈◊〉
the
church
of
Rome
;
the
latter
what
the
duety
of
them
is
,
who
are
in
that
church
,
&
●●e
the
great
corruptions
thereof
:
it
appeareth
,
that
these
our
Opposites
are
returned
to
acknowledge
the
whore
of
Rome
,
to
be
their
mother
,
&c.
their
mother
their
mother
&c.
Hos.
Egyptian
boyles
Image
which
Nebuchadnezar
saw
feignings
.
Animadv
.
p.
and
long
suffering
long
suffering
long
suffering
to
leaue
their
mother
thus
on
her
sick
bed
,
as
they
haue
done
60
—
62.
disclayming
all
Christian
duety
unto
her
,
which
60
—
62.
is
due
to
a
true
church
in
corruption
)
is
but
the
part
of
unnaturall
children
.
Whiles
God
doth
nourish
and
keep
her
warme
,
will
they
quite
abandon
her
?
true
Churches
in
corruption
with
Ezech.
and
Ier.
&
Esa.
dead
long
agoe
in
her
sinnes
Rev.
with
Ephes.
apostate
Israell
being
dead
in
their
sinnes
,
Hos.
Animad.
p.
this
death
20
,
5.
the
apostasie
Gods
temple
and
Rev.
the
dead
liue
againe
and
reigne
with
Christ
after
the
finishing
of
a
thousand
yeres
,
Rev.
gone
long
since
,
damned
,
and
dead
for
ever
.
Animadv
.
p.
utter
burning
of
Babylon
with
fire
,
with
Gen.
great
city
with
Jer.
great
city
Babylon
M.
Junius
Amandus
Polanus
Antichrist
must
sit
in
the
Temple
of
God
not
Jewish
or
at
Ierusalem
,
but
Christian
,
that
is
,
in
the
Christian
church
.
Polan
.
on
Ezech.
He
was
mistaken
Animadv
.
p.
Bellarm.
de
Pontif.
Rom.
lib.
Rhem.
Annot.
on
Chrysostome
,
Theophylact
,
Ambrose
,
Hilarie
,
Jerome
,
Theodoret
,
Oecumenius
,
Augustine
and
Thomas
Aquinas
also
:
Catholick
Symphonie
,
chap.
popish
church
It
is
not
a
pure
church
,
but
very
corrupt
,
like
as
a
rotten
apple
is
in
deed
an
apple
,
but
corrupt
:
and
as
a
man
infected
with
the
plague
is
a
man
,
but
not
a
sound
man
.
Keckerm
.
Praepar
.
ad
sacram
synaxin
.
pag
,
are
mistaken
,
in
judging
of
that
rotten
church
.
many
learned
men
M.
Cartwright
,
M.
Perkins
,
D.
Fulk
,
D.
Willet
,
and
M.
Bale
,
Animad.
p
children
of
Papists
are
not
in
the
covenant
of
God
.
T.
C.
Reply
Romanists
haue
greatly
&
grievously
hurt
baptisme
with
their
annoyances
,
yet
the
substance
thereof
,
and
as
it
were
the
life
,
hath
ben
preserved
whole
and
sound
through
Gods
mercy
?
church
of
Rome
is
no
church
.
T.C.
Reply
it
is
no
true
or
sound
member
of
the
catholick
church
?
church
of
Rome
is
not
a
sound
member
of
the
catholick
church
,
substance
and
life
of
baptisme
hath
ben
preserved
whole
and
sound
therein
through
the
mercy
of
God
,
tels
the
Papists
,
that
they
haue
nothing
in
deed
,
but
the
Synagogue
of
Sathan
.
the
church
of
Christ
is
by
the
Apostle
called
the
Temple
of
God
,
the
Apostle
meaneth
,
that
Antichrist
shal
sit
in
the
visible
church
of
God
,
or
that
which
is
so
called
and
commonly
reputed
.
Thus
you
see
by
the
most
&
best
approved
Authors
judgment
,
Antichrist
should
sit
in
the
church
of
God
.
utterly
denyeth
that
they
are
a
true
visible
church
of
Christ
.
he
shall
sit
in
the
Temple
of
God
,
that
is
,
the
visible
church
,
that
which
sometime
was
a
true
visible
one
,
as
the
Church
of
Rome
,
and
after
should
so
be
taken
,
reputed
and
challenged
,
as
it
is
at
this
day
by
the
Papists
.
Paul
speaketh
not
here
,
of
any
materiall
Temple
,
but
of
the
church
of
God
:
neyther
doth
S.
Paul
in
this
sense
refuse
to
use
the
name
of
Temple
,
as
and
in
other
places
Temple
of
God
and
otherwhere
That
church
which
sendeth
forth
Martyrs
,
as
Christs
faithfull
souldjours
,
is
the
true
church
.
This
Proposition
I
think
,
is
not
doubted
off
:
for
out
of
the
church
there
are
no
Martyrs
.
The
Pope
maketh
his
boast
,
that
he
is
the
high
Priest
,
he
is
of
equal
power
with
Peter
,
he
cannot
erre
,
he
is
head
and
spouse
of
the
Church
,
&c.
Temple
of
God
Antichrist
the
man
of
sinne
he
will
in
no
case
grant
Christ
to
be
the
sonne
of
God
,
nor
that
he
dyed
here
for
mans
redemption
.
it
is
not
to
be
marveled
at
,
though
wise
and
godly
men
be
mistaken
,
for
in
many
things
we
sinne
all
Jam.
they
are
mistaken
,
and
sinne
in
many
things
:
He
shall
sit
in
the
Temple
of
God
,
not
that
which
is
at
Ierusalem
,
but
in
the
Temple
of
the
church
.
Chrysost.
homil.
in
Epist.
ad
Thes.
Not
in
the
Temple
,
which
is
at
Ierusalem
specially
,
but
simply
in
the
churches
,
and
in
every
Temple
of
God
.
In
He
saith
not
the
Temple
of
Ierusalem
,
but
the
churches
.
In
He
calleth
the
Temple
of
God
,
the
churches
,
in
which
Antichrist
shall
arrogate
unto
himself
the
chief
seat
.
In
The
Temple
of
any
Idoll
or
Divell
,
the
Apostle
would
not
call
the
Temple
of
God
.
De
civit
.
Dei
,
l.
So
that
in
the
house
of
God
,
he
sitteth
in
the
seat
of
Christ
.
In
Seeing
it
is
granted
,
that
the
church
of
Rome
was
the
church
of
God
in
the
Apostles
times
,
when
was
it
since
that
she
ceased
so
to
be
?
In
which
of
the
Centuries
after
Christ
?
In
what
Popes
dayes
,
&c.
church
of
Rome
is
not
the
church
of
God
,
Church
of
Rome
is
not
the
church
of
God
,
neither
their
baptisme
true
baptisme
,
but
an
Idoll
,
and
lying
signe
,
a
cursed
and
detestable
Sacrament
,
&c.
If
they
be
the
church
of
God
,
none
may
leaue
them
;
it
is
schisme
for
any
to
leaue
those
that
are
the
churches
and
people
of
God
;
and
why
then
doe
you
not
continew
Ministers
and
members
there
still
?
&c.
the
faith
the
order
worship
of
God
order
,
worship
,
and
government
ecclesiasticall
:
compared
with
Lev.
&c.
Col.
with
Deut.
compared
with
Deut.
Jude
v.
Make
disciples
,
and
baptise
them
,
Matt.
This
is
my
body
,
&c.
Matth.
Tell
the
church
,
&c.
Matth.
All
things
are
yours
,
&c.
D.
Raynolds
sixt
Conclusion
D.
Willets
Synopsis
Papismi
,
in
fol.
pag.
compared
with
Exod.
in
the
outward
worship
of
God
there
is
required
both
a
conformitie
of
rite
agreeing
with
the
prescript
of
Gods
commandement
;
and
synceritie
in
all
which
performe
that
worship
to
the
Lord
.
Piscat
.
Observ
.
in
Mal.
Scriptures
aforesaid
,
and
Deut.
&c.
and
chap.
&c.
chap.
Hos.
mercy
and
truth
preserue
the
king
;
and
that
his
throne
is
upholden
with
mercy
:
A
king
that
faithfully
judgeth
the
poor
,
his
throne
shal
be
established
for
ever
.
Ier. 6 , 16.
Thus saith the Lord , Stand ye in the waies and see , and aske for the old paths , where is the good way , and walk therein : and ye shall find rest for your soules . Sal. Song . 1 , 7 , 8.
The church speaketh , and asketh of Christ :
Tell me ( O thou whom my soule loveth ) where thou feedest , where thou makest thy flock to rest at noone : for why should I be † † Or , as one that is vayled . as one that turneth aside by the flocks of thy companions ? Christ answereth :
If thou knowest not ( O thou fairest among women ) goe thy way forth by the footsteps of the flock , and feed thy kiddes beside the Shepheards tents . Rom. 15.4 .
Whatsoever things were written aforetime , they were afore-written for our learning , that we through pacience and comfort of the Scriptures might haue hope .
compared
with
Rom.
the
good
pleasure
of
his
will
:
with
Rom.
compared
with
Contrarie
to
the
Scriptures
aforesaid
with
Ier.
with
Hos.
with
Tit.
2
,
23.
with
Heb.
compared
with
Ephes.
according
to
the
good
pleasure
of
his
own
will
:
Christ
chose
us
,
not
because
we
beleeue
,
but
that
we
might
beleeue
:
least
we
should
be
said
,
first
to
haue
chosen
him
;
and
that
should
be
false
which
he
said
,
You
haue
not
chosen
me
,
but
I
haue
chosen
you
.
August
.
de
predest
.
sanctorum
.
lib.
I
see
that
the
Father
also
loved
us
before
,
not
onely
before
Christ
dyed
for
us
,
but
before
he
made
the
world
:
the
Apostle
himself
being
witnes
,
who
saith
,
As
he
hath
chosen
us
in
him
,
before
the
foundation
of
the
world
.
August
.
de
Trinitat
.
l.
there
is
not
in
the
Saints
any
cause
of
Gods
Predestination
,
but
onely
the
good
will
of
God
.
Fulgent
.
ad
Marinum
lib.
Jude
,
ver.
with
Exod.
his
owne
will
,
good
pleasure
,
and
purpose
in
himself
:
compared
with
Gen.
&c.
Psal.
man
,
who
art
thou
that
repliest
against
God
?
Shall
the
thing
formed
say
to
him
that
formed
it
,
Why
hast
thou
made
me
thus
?
Hath
not
the
potter
power
over
the
day
,
of
the
same
lumpe
,
to
make
one
vessell
unto
honour
,
and
another
unto
dishonour
?
What
if
God
willing
to
shew
his
wrath
,
&
to
make
his
power
knowen
,
indured
with
long
suffring
the
vessels
of
wrath
,
fitted
to
destruction
?
and
that
he
might
make
knowen
the
riches
of
his
glorie
on
the
vessels
of
mercy
,
which
he
hath
afore
prepared
unto
glorie
?
Rom.
the
depth
of
the
riches
both
of
the
wisedome
and
knowledge
of
God
?
how
unsearchable
are
his
judgements
,
and
his
waies
past
traceing
out
?
For
who
hath
knowen
the
mynd
of
the
Lord
,
or
who
hath
ben
his
counsellour
?
Or
who
hath
first
giuen
to
him
,
&
it
shal
be
recompensed
unto
him
again
?
For
of
him
,
&
through
him
,
and
to
him
are
all
things
:
to
whom
be
glorie
for
ever
.
Amen
.
Rom.
Object
.
I.
compared
with
Rom.
(
For
which
see
the
Scriptures
aforesaid
,
and
the
like
.
)
with
Rom.
with
Rom.
Object
.
II.
I
will
not
the
death
of
the
wicked
,
but
that
the
wicked
turne
from
his
way
and
liue
.
Ezec.
As
the
vine
tree
among
the
trees
of
the
forest
,
which
I
haue
giuen
to
the
fire
for
fewell
:
so
will
I
giue
the
inhabitants
of
Jerusalem
:
and
I
will
set
my
face
against
them
:
they
shall
goe
out
from
one
fire
,
and
another
fire
shall
devoure
them
:
and
you
shall
knowe
that
I
am
the
Lord
,
when
I
set
my
face
against
them
.
Ezec.
compared
with
chapt.
I
haue
no
pleasure
(
saith
the
Lord
)
in
the
death
of
the
wicked
,
&c.
Piscat
.
in
Ezech.
Object
.
III.
with
Rom.
with
Rom.
with
Rom.
the
Lord
hath
made
all
things
for
himself
;
yea
,
euen
the
wicked
for
the
day
of
evill
.
I
thank
thee
,
O
Father
,
Lord
of
heauen
and
earth
,
because
thou
hast
hid
these
things
from
the
wise
and
prudent
,
and
hast
revealed
them
unto
babes
.
Euen
so
,
Father
,
for
so
it
seemed
good
in
thy
sight
.
Mat.
Those
that
thou
hast
giuen
me
,
I
haue
kept
,
and
none
of
them
is
lost
,
but
the
sonne
of
perdition
:
the
sonne
of
perdition
the
sonnes
of
death
Let
us
not
sleep
,
as
doe
others
:
but
let
us
that
are
of
the
day
,
be
sober
,
putting
on
the
brestplate
of
faith
and
loue
,
and
for
an
helmet
,
the
hope
of
salvation
:
For
God
hath
not
appointed
us
to
wrath
:
but
to
obteyne
salvation
by
our
Lord
Jesus
Christ
.
a
stone
of
stumbling
,
and
a
rock
of
offence
,
to
them
which
stumble
at
the
word
,
being
disobedient
,
whereunto
also
they
were
appointed
.
There
are
certain
men
crept
in
unawares
,
who
were
of
old
foreordeyned
to
this
condemnation
,
&c.
Jude
ver.
&c.
Ephes.
and
Iob
Jude
ver.
Iustine
Martyr
saith
Augustine
saith
And
moreover
And
again
Isidorus
also
saith
And
Fulgentius
saith
27.
And
hitherto
concerning
Gods
decree
of
Election
&
Reprobation
.
ch.
compared
with
Rom.
&c.
with
Act.
with
Dan.
with
Exod.
with
Esa.
chap.
and
Ephes.
an
everlasting
righteousnes
with
Eccles.
an
eternall
Redemption
with
ver.
and
Dan.
with
Hebr.
with
Luk.
and
Iohn
with
Mat.
and
Act.
with
Mal.
and
Iohn
the
seed
of
the
serpent
3
,
15.
of
their
father
the
divell
seed
of
the
woman
the
brasen
Altar
golden
Altar
Intercession
.
Exod.
compared
with
Heb.
our
Redeemer
Iesus
Christ
is
Redeemer
onely
for
them
,
for
whom
he
is
Intercessour
.
with
Act.
Jesus
,
Christ
Author
,
Captaine
,
and
finisher
of
our
faith
and
salvation
;
the
great
shepheard
of
the
sheep
;
the
shepheard
and
Bishop
of
our
soules
;
the
Father
of
eternitie
;
the
Prince
of
peace
;
the
Angell
of
the
covenant
;
the
Sun
of
righteousnes
;
the
comfort
of
Israell
eternall
life
,
&c.
Mat.
compared
with
and
Rom.
&c.
with
Act.
with
Mat.
he
should
be
cut
off
,
and
bring
in
everlasting
righteousnes
,
and
confirme
the
covenant
with
Many
,
&c.
Dan.
(
Many
9
,
27.
with
Esa.
with
Esa.
(
Many
the
excellent
,
the
great
,
the
noble
,
glorious
,
honourable
,
&c.
the
great
God
,
Dan.
My
goodnes
extendeth
not
to
thee
,
but
to
the
Saints
which
are
on
earth
,
&
to
the
excellent
;
in
whom
is
all
my
delight
,
Psal.
to
those
in
whom
Christ
delighteth
,
to
the
Saints
,
that
are
great
,
excellent
and
noble
,
&
Joh.
compared
with
Psal.
and
Ezec.
with
Heb.
with
chapt.
&
in
the
other
Scriptures
aforesaid
:
ch.
and
with
Ephes.
we
are
the
generation
of
God
,
our
new
birth
and
regeneration
is
of
God
:
&c.
with
Jam.
They
sewe
figge
leaues
together
,
and
make
themselues
aprons
.
See
also
Act.
and
Ioh.
a
lot
inheritance
that
commeth
by
lot
a
lot
with
Ezec.
with
Col.
compared
with
the
Scriptures
aforesaid
For
which
see
the
Scriptures
before
alledged
,
and
the
treatise
of
Gods
decree
of
election
,
here
spoken
of
before
,
pag.
&c.
Zach.
with
Rev.
When
I
passed
by
thee
and
saw
thee
polluted
in
thine
owne
blood
,
I
said
unto
thee
,
when
th●●
wast
in
thy
blood
,
Liue
:
yea
I
said
unto
thee
,
when
thou
wast
in
thy
blood
,
Liue.
Ezec.
I
said
unto
thee
,
when
thou
wast
in
thy
blood
,
Liue.
with
Rom.
Iude
,
v.
the
servants
of
sinne
will
of
the
flesh
and
of
the
mynd
at
his
will
.
Rom.
with
Gen.
with
Exod.
Though
thou
bray
a
foole
in
a
morter
yet
will
not
his
foolishnes
depart
from
him
.
Prov.
the
Law
worketh
wrath
his
soule
be
lift
up
,
and
not
upright
in
him
of
our
praying
unto
God
Let
there
be
light
,
and
there
was
light
.
Gen.
God
who
commanded
〈…〉
out
of
darknes
,
hath
s●ined
in
our
hearts
to
giue
the
light
of
the
knowledge
of
the
〈◊〉
of
God
,
in
the
face
of
Iesus
Christ
.
The
hower
is
comming
,
and
now
is
,
when
the
dead
shall
heare
the
voice
of
the
sonne
of
God
:
and
they
that
heare
,
shall
liue
.
Joh.
ye
dry
bones
,
heare
the
word
of
the
Lord
;
Thus
saith
the
Lord
God
unto
these
bones
,
Behold
,
I
will
cause
breath
to
enter
into
you
,
and
ye
shal
liue
;
and
I
will
lay
sinewes
upon
you
,
&c.
So
I
prophecied
as
I
was
commanded
:
and
there
was
a
noise
,
and
behold
a
shaking
,
and
the
bones
came
together
bone
to
his
bone
,
&c.
Ezec.
Sonne
of
man
,
stand
upon
thy
feet
,
and
I
will
speak
unto
thee
:
and
the
spirit
entred
into
me
,
and
set
me
upon
my
feet
;
and
I
heard
him
that
spake
unto
me
:
&c.
Eze.
with
chap.
with
ver.
Lydia
being
together
with
other
women
assembled
,
heard
the
Apostle
speak
unto
them
:
the
Lord
opened
her
heart
,
that
she
attended
to
the
things
spoken
by
Paul
.
I
haue
planted
,
Apollo
watered
,
but
God
gaue
the
increase
.
It
is
God
that
giveth
the
increase
I
haue
planted
,
Apollo
watered
:
but
it
is
of
men
themselues
,
when
the
grace
is
offered
,
to
receiue
or
to
refuse
it
,
and
so
to
haue
some
increase
,
or
none
at
all
,
as
pleaseth
themselues
.
with
Ephes.
compared
with
Joh.
Free
will
to
loue
God
we
haue
lost
by
the
greatnes
of
the
first
sinne
.
August
.
tom.
Man
using
free
will
yll
,
lost
both
it
and
himself
.
Ibid.
tom
.
What
could
or
can
be
borne
of
a
servant
,
but
a
servant
?
For
Adam
when
he
was
free
begate
not
children
,
but
after
he
was
made
the
servant
of
sinne
.
Therefore
as
everie
one
is
of
him
,
so
also
everie
man
is
the
servant
of
sinne
through
him
.
Petr.
Diac.
&c.
de
incarnatione
&
gratia
Christi
,
seu
de
gratia
&
libero
arbitrio
,
cap.
Hold
firmely
,
and
doubt
not
at
all
,
that
no
man
can
come
to
repentance
,
but
whom
God
inlighteneth
,
and
converteth
of
his
gracious
mercy
&
compassion
.
Fulgent
or
August
.
lib.
de
fide
ad
Petrum
Diaconum
.
cap.
with
Act.
with
Rom.
and
Heb.
ch.
with
compared
with
Gen.
and
Exod.
compared
with
with
Act.
with
Rom.
I
know
that
my
Redeemer
liveth
,
and
that
he
shal
stand
at
the
latter
day
,
upon
the
earth
;
&c.
Job
I
know
whom
I
haue
beleeved
,
and
I
am
perswaded
,
that
he
is
able
to
keep
that
which
I
haue
committed
unto
him
against
that
day
.
Who
shall
lay
any
thing
to
the
charge
of
Gods
elect
?
It
is
God
that
justifieth
,
who
is
he
that
condemneth
?
It
is
Christ
that
dyed
,
yea
rather
that
is
risen
again
,
who
is
euen
at
the
right
hand
of
God
,
who
also
maketh
intercession
for
us
.
Who
shall
separate
us
from
the
loue
of
Christ
?
Shall
tribulation
,
or
distresse
,
or
persecution
,
or
famine
,
or
nakednes
,
or
perill
,
or
sword
?
&c.
Nay
,
in
al
these
things
we
are
more
then
conquerours
,
through
him
that
loved
us
.
For
I
am
perswaded
,
that
neither
death
,
nor
life
,
nor
Angels
,
nor
principalities
,
nor
powers
,
nor
things
present
,
nor
things
to
come
,
nor
height
,
nor
depth
,
nor
any
other
creature
,
shal
be
able
to
separate
us
from
the
loue
of
God
,
which
is
in
Christ
Iesus
our
Lord
.
Rom.
with
Act.
and
Rom.
compared
with
Gen.
Jude
ver
like
mount
Sion
,
which
cannot
be
removed
,
but
standeth
for
ever
.
Psal.
like
the
wise
man
,
which
buildeth
his
house
on
a
rock
:
against
which
all
the
raine
,
floods
,
winds
,
and
stormes
,
that
fall
and
beat
upon
it
,
can
not
prevaile
to
make
it
fall
:
because
it
is
founded
upon
a
rock
.
Mat.
like
precious
faith
with
the
Apostles
themselues
through
the
righteousnes
of
God
,
and
our
Saviour
Iesus
Christ
.
faith
of
Gods
elect
.
Tit.
compared
with
Ephes.
Jude
ver
with
Rev.
and
Joh.
compared
with
compared
with
Heb.
with
Tit.
Now
unto
him
that
is
able
to
keep
us
from
falling
,
and
to
present
us
faultlesse
before
the
presence
of
his
glorie
with
exceeding
joy
;
to
the
onely
wise
God
our
Saviour
,
be
glorie
and
majestie
,
dominion
and
power
,
now
and
ever
.
Amen
.
Jude
v.
compared
with
Psal.
with
Mat.
with
Lev.
compared
with
Rom.
and
with
the
other
Scriptures
aforesaid
,
and
the
like
.
with
Psal.
with
Act.
and
Psal.
with
Matth.
Iude
ver
compared
with
spirituall
sacrifices
with
Iohn
with
Rev.
Iude
v.
compared
with
Gen.
ch.
&
ch.
Mal.
ch.
Act.
Jude
v.
Ye
shal
not
adde
unto
the
word
which
I
command
you
,
neither
shall
you
diminish
ought
from
it
,
that
ye
may
keep
the
Commandements
of
the
Lord
your
God
,
which
I
command
you
.
Deut.
to
the
Law
and
to
the
testimonie
:
men
speak
not
according
to
this
word
,
it
is
because
there
is
no
light
in
them
.
Esa.
he
delivered
to
the
churches
,
what
he
received
of
the
Lord
:
and
shunned
not
to
declare
unto
them
all
the
counsell
of
God
.
Act
to
keep
the
commandement
without
spot
,
and
unrebukeable
,
untill
the
appearing
of
our
Lord
Jesus
Christ
.
worship
God
after
an
unlawfull
manner
is
superstition
,
as
Paul
witnesseth
,
and
Aquinas
:
and
superstitious
zeale
is
preposterous
,
as
the
10
,
2.
same
persons
testifie
,
because
it
is
not
ordered
by
a
right
knowledge
.
Rayn
.
de
Rom.
Eccles.
Idolat.
contra
Bellarminum
.
lib.
Paul
,
Iames
,
Peter
,
Iohn
,
and
Iude
,
in
the
J●de
v.
with
ch.
with
chap.
with
ch.
a
Synagogue
,
Luke
a
Synagogue
,
Jam.
&c.
Act.
compared
with
Deut.
ch.
Ezra
For
which
see
the
Scriptures
here
before
alledged
,
and
other
the
like
:
as
Mark
For
which
see
also
the
Scriptures
aforesaid
,
and
the
like
.
with
Luke
with
Mat.
with
Act.
with
Psal.
Sal.
Song.
&
c..
compared
with
ch.
and
with
the
estate
and
constitution
of
all
other
churches
planted
by
the
Apostles
.
Let
every
soul
be
subject
to
the
higher
powers
;
&c.
Re●
.
Submit
your selues
to
every
ordinance
of
man
for
the
Lords
sake
,
whether
it
be
to
the
king
,
as
supreme
,
or
unto
governours
,
as
unto
them
that
are
sent
by
him
,
for
the
punishment
of
evill
doers
,
and
for
the
praise
of
them
that
doe
well
.
with
Tit.
with
Mat.
compared
with
Act.
&
Ezec.
with
Joh.
ch.
&
ch.
Epist.
to
Timoth.
&
Tit.
Rev.
ch.
with
compared
with
the
Scriptures
aforesaid
ch.
and
campared
with
Ier.
and
Joh.
ch.
Jer.
chap.
Act.
ch.
●●●r.
with
Ruth
compared
with
Deut.
&c.
Mat.
with
Deu.
ch.
and
chap.
Mat.
with
Exod.
Iude
v.
ch.
and
with
Mat.
The
Epistles
to
Timothee
,
and
Titus
.
Heb.
compared
with
Lev.
ch.
Ezech.
chap.
Mich.
&c.
Mat
ch.
and
with
Deut.
ch.
and
ch.
Esa.
ch.
and
ch.
Act.
ch.
&c.
For
which
also
see
the
histories
of
the
Martyrs
.
chap.
Jer.
ch.
Hos.
with
Gal.
and
Rev.
&c.
with
ch.
Hos.
and
with
with
Deu.
No
small
punishment
hangeth
over
you
,
if
knowing
any
man
to
be
wicked
,
you
suffer
him
to
be
partaker
of
this
Table
.
His
blood
shal
be
required
at
your
hands
.
If
he
be
a
Captain
,
a
Consul
,
or
a
crowned
King
that
commeth
unworthily
,
forbid
him
,
and
keepe
him
off
:
thy
power
is
greater
then
his
.
I
will
yeeld
my
life
rather
,
then
the
Lords
body
to
any
unworthy
person
;
and
suffer
my
blood
to
be
shed
,
before
I
will
grace
that
sacred
blood
to
any
,
but
to
him
that
is
worthy
.
Chrysost.
homil.
in
Mat
he
obserue
untill
the
appearing
of
our
Lord
Jesus
Christ
.
they
●uffered
false
teachers
and
corrupt
livers
in
the
churches
,
&c.
with
Act.
compared
with
Ephes.
with
Rom.
There
is
neither
Jew
,
nor
Greek
,
there
is
neither
bo●d
nor
free
,
there
is
neither
male
nor
female
,
&c.
neither
male
and
female
[
and
neither
male
nor
female
in
Syri●●
.
translat
and
Hos.
the
Pastors
with
Rom.
with
Esa
with
Mat.
&
Eze.
with
Mat.
Epist.
to
Timoth.
and
Titus
.
Heb
,
the
Teachers
with
Rom.
with
Esa.
with
Num.
with
Deut.
Rulers
or
governours
with
Numb.
compared
with
and
Act.
with
Phil.
&
Act.
with
Phil.
&
Act.
compared
with
Rev.
and
Ephes.
Let
all
things
be
done
of
you
,
according
to
good
order
in
Christ
.
Let
the
laymen
be
subject
to
the
Deacons
,
the
Deacons
to
the
Elders
,
the
Elders
to
the
Bishop
the
Bishop
to
Christ
,
as
he
to
his
Father
.
What
is
the
Eldership
,
but
an
●●ly
Senate
,
the
Counsellors
and
assistants
of
the
Bishops
?
Ignat.
epist.
ad
Smyrn
.
ad
T●●lenses
,
ad
Antiochenos
.
&
ad
Magnesios
,
&c.
the
president
or
chief
governour
the
Bishop
Iustin
.
Martyr
.
Apolog.
he
was
made
Bishop
by
the
Apostles
,
in
Asia
,
in
the
church
of
Smyrna
.
himself
had
seen
him
,
when
he
was
young
.
Irenaeus
,
libr.
the
Bishops
of
the
Church
of
Rome
,
who
succeeded
one
after
another
in
that
church
,
Euseb.
l.
and
l.
Euseb.
lib.
and
lib
Abilius
,
&c.
Euseb.
l.
Iustus
,
&c.
Ibid.
l.
Ignatius
,
&c.
Ibid.
l.
Dionysius
,
&c
Ibid.
l.
Dionysius
Areopagites
Quadratus
Publius
,
&c.
Ibid.
Bishops
or
Overseers
Euseb.
l.
&
l.
with
Rev.
and
Rom.
as
cannot
say
to
the
feete
I
haue
no
need
of
you
.
with
E●a.
and
Rom.
&c.
and
with
the
Epistles
to
Timothee
and
Titus
.
(
head
compared
with
Jer.
Blessed
be
God
,
that
hath
restored
the
head
to
the
body
,
the
Pastor
to
the
sheep
,
&c.
Chrysost.
homil.
The
church
closeth
her
eyes
,
the
solemne
assemblies
look
heavily
,
the
sacred
Synedrion
desire
their
head
;
they
that
are
in
dignitie
their
leader
,
the
people
their
ruler
.
Basil
.
epist.
ad
Eccles
Neocasarien●
We
teach
that
Christ
is
the
head
of
the
church
,
as
he
doth
quicken
it
with
his
spirit
,
as
he
is
the
light
,
the
health
,
the
life
of
it
:
and
is
present
alwaies
to
fill
it
with
his
blessings
,
and
with
his
grace
to
governe
it
.
In
the
which
respects
,
because
the
Scripture
giveth
the
name
of
alone
,
by
an
excellencie
:
thereof
we
so
conclude
,
For
otherwise
,
we
know
,
that
(
in
another
kind
and
degree
of
resemblance
)
they
may
be
called
heads
,
who
haue
anie
preeminence
of
place
or
government
over
others
.
As
in
the
Hebrew
text
we
read
for
the
chief
of
them
:
&
,
that
is
to
say
,
the
chief
Priest
.
After
the
which
sort
,
I
wil
not
contend
,
if
you
entitle
Bishops
Athanasius
doth
;
&
Gregorie
,
when
he
had
named
our
Saviour
Christ
,
he
calleth
Christs
Ministers
Rayn
conference
with
Hart.
chap.
M.
Gabr.
Powel
maketh
it
an
heresie
in
the
Pope
,
to
hold
as
he
doth
,
What
doe
I
heare
?
A
visible
Body
instituted
by
Christ
without
a
visible
head
?
A
church
and
no
Pastor
?
A
multitude
to
be
governed
,
and
no
Governour
?
These
are
straunge
assertions
,
whosoever
,
and
how
many
soever
doe
affirme
them
.
For
I
graunt
there
are
not
a
few
others
which
use
so
to
speak
.
But
indeed
there
is
no
colour
of
truth
,
nor
reason
in
these
sayings
.
M.
Iacobs
Attestat
.
ch.
What
shall
we
think
?
Hath
Christ
left
his
body
,
and
dear
spouse
without
help
,
without
government
in
such
dayly
and
continuall
necessities
?
Or
can
an
ordinarie
body
be
governed
without
an
ordinarie
head
?
To
use
D.
Bilsons
words
,
this
were
an
heathenish
if
not
a
hellish
confusion
.
Ibid.
p.
A
visible
church
must
be
considered
as
an
integrall
body
:
which
for
the
well
being
of
it
exercising
those
operations
which
belong
unto
it
,
and
whereunto
in
serveth
,
must
become
as
we
say
organicall
,
having
members
of
divers
ranks
,
some
as
head
,
mouth
,
and
eyes
some
as
hands
&c.
Manuduct.
83.
223.
the
ambassadour
or
Messenger
of
the
congregation
.
One
of
them
whom
they
cal
because
they
haue
their
dwelling
in
the
high
places
,
that
is
,
in
the
heauens
:
and
the
other
of
them
whom
they
call
as
it
were
lower
or
inferiour
.
such
are
the
Prophets
and
Priests
:
in
his
Annotations
on
the
New
Testament
,
Rev.
Epistles
sent
to
Timothee
and
Titus
James
and
the
Elders
that
by
Gods
perpetuall
ordinance
,
it
hath
ben
,
is
,
and
wil
be
needfull
,
that
in
the
Presbyterie
or
Eldership
,
some
one
chief
in
place
and
dignitie
,
should
governe
and
rule
the
actions
,
with
that
right
which
is
giuen
unto
him
of
God
.
viz.
Act.
viz.
Act.
taking
heed
to
themselues
&
the
whole
flock
feeding
the
church
of
God
.
viz.
Ephes.
Pastors
and
Teachers
work
of
the
ministerie
the
Ruling
Elders
Teaching
Elders
viz.
Rev.
Angell
of
the
church
of
Ephesus
:
President
,
who
was
first
to
haue
warning
of
those
things
,
and
by
him
the
rest
of
his
Colleages
&
the
whole
church
.
Bez.
annot.
in
Rev.
To
the
Angell
,
that
is
,
to
the
Bishop
of
the
church
of
Ephesus
:
and
also
to
the
church
it self
:
as
appeareth
by
the
words
,
ver.
Piscat
.
Analys
.
&
Schol.
in
Apoc.
To
the
Angel
to
the
Pastor
or
Minister
of
the
church
of
Ephesus
.
Napier
in
Rev.
The
Angels
are
the
Embassadours
of
God
,
euen
the
Pastours
of
the
churches
.
Bulling.
concion
.
in
Apoc.
The
heauenly
letter
is
directed
to
the
Angel
of
the
church
of
Smyrna
,
that
is
,
to
the
Pastor
.
Now
the
stories
witnesse
that
Angel
and
Pastor
of
the
church
of
Smyrna
to
haue
ben
Polycarpus
,
ordeyned
Bishop
of
the
Apostles
themselues
,
I
meane
,
by
S.
Iohn
.
Ibid.
concione
By
the
divine
voice
the
Ruler
of
the
Church
of
is
praised
under
the
name
of
an
Angell
.
August
.
epist.
The
Preachers
in
the
Scriptures
are
sometimes
called
Angels
,
as
the
Prophet
saith
,
the
lippes
of
the
Priest
should
keep
knowledge
,
and
they
should
seek
the
Law
at
his
mouth
:
for
he
is
the
Angell
of
the
Lord
of
hostes
.
Gregor.
moralium
in
Iob.
lib.
and
Tit.
compared
with
with
Rev.
compared
with
Irenaeus
l.
Euseb.
l.
and
l.
(
Irenaeus
,
Eusebius
,
&c.
)
&c.
Ier.
&c.
Hos.
the
wor●
of
wisedome
ch.
and
Tit.
the
Bishops
I
intreat
thee
also
,
true
yokefellow
.
&c.
Phil.
true
yoke-fellow
I
entreat
thee
also
sonne
of
my
yoke
,
&c.
The
sonne
of
my
yoke
partaker
of
the
same
yoke
with
me
,
which
art
my
helper
in
the
same
ministerie
.
A
metaphor
taken
from
bulloks
,
who
being
put
under
the
same
yoke
,
are
used
by
men
to
one
and
the
same
ministerie
&
service
.
labouring
,
ruling
being
over
them
in
the
Lord
,
informing
admonishing
them
compared
with
v.
Origen
.
l.
in
cap.
and
Tit.
and
Rom.
with
the
places
aforesaid
and
Tit.
and
Jer.
and
Deut.
compared
also
with
and
Mar.
with
Acts
&c.
Rom.
and
with
Esa.
chap.
Numb.
ch.
Deu.
compared
with
a
good
degree
,
if
they
haue
used
the
office
of
a
Deacon
well
,
untill
the
appearing
of
our
Lord
Iesus
Christ
:
with
Rev.
and
Mat.
Euseb.
l.
and
Tit.
who
spake
the
word
of
God
unto
them
,
guydes
and
governours
,
watching
for
their
soules
,
as
they
that
should
giue
account
,
&c.
Guydes
,
Leaders
,
Captaines
,
Rulers
,
Governours
,
chief
,
&c.
great
Shepheard
an
Elder
a
fellow-Elder
the
Archpastor
chief
Shepheard
,
ver
with
Ioh.
&
,
Euseb.
l.
Sozomen
.
l.
August
.
epist.
Gregor.
Nazianz.
epist.
ad
Gregor.
Nyssenum
.
the
●●ters
and
places
aforesaid
with
Esa.
and
with
Mat.
with
Esa.
chap.
&c.
Num.
chap.
Josh.
ch.
Luke
ch.
with
Acts
the
first
Bishops
of
those
churches
:
the
first
Bishop
of
the
church
of
the
Ephesians
,
an
Euangelist
the
work
of
an
Euangelist
the
first
Bishop
of
the
church
of
the
Cretians
,
Phrygia
,
Galatia
,
Mysia
,
Ionia
,
&c.
in
Macedonia
,
Achaia
,
Italie
,
&c.
Philippi
,
&c.
ch.
and
with
both
the
Epistles
to
Timothee
with
the
whole
Epistle
to
Titus
.
compared
with
Col.
Euseb.
l.
&
l.
&
l.
with
Mat.
From
the
beginning
it
was
not
so
.
Mat.
with
Amos
and
Act.
chap.
Jer.
with
Act.
and
Ephes.
and
Levit.
and
Ezech.
with
Num.
&c.
and
compared
with
Ephes.
Sal.
Song
108.
109
Rabbi
,
take
thou
authoritie
to
teach
,
what
is
bound
,
and
what
is
loose
.
Maymon
.
in
Sanedrin
.
and
John
And
I
will
also
take
of
them
for
Priests
and
for
Levites
,
saith
the
Lord
.
&c.
Esa.
also
;
I
will
take
the
Gentiles
Priests
and
for
Levites
.
&c.
with
Heb.
Christ
ascending
up
on
high
,
gaue
gifts
unto
men
:
he
gaue
some
,
Apostles
;
&
some
,
Prophets
;
and
some
,
Euangelists
:
and
some
Pastors
,
and
Teachers
;
for
the
perfecting
of
the
Saints
,
for
the
work
of
the
ministerie
,
for
the
edifying
of
the
body
of
Christ
:
till
we
all
come
into
the
unitie
of
the
faith
,
and
of
the
knowledge
of
the
Sonne
of
God
,
unto
a
perfect
man
,
unto
the
measure
of
the
stature
of
the
fulnes
of
Christ
.
Ephes.
compared
with
Esa.
and
with
Mat.
&c.
and
ch.
and
compared
with
chap.
Luke
with
Ioh.
with
Act.
with
Rom.
Having
then
gifts
,
differing
according
to
the
grace
that
is
giuen
us
,
whether
Prophecy
,
let
us
prophecy
according
to
the
proportion
of
faith
:
Or
ministerie
,
let
us
be
in
our
ministration
,
&c.
Rom.
in
prophecy
in
office
and
ministerie
Follow
after
loue
,
and
desire
spiritual
gifts
,
but
rather
that
ye
may
prophecy
.
He
that
prophecyeth
,
speaketh
unto
men
,
to
edification
,
and
exhortation
,
and
comfort
.
&c.
Quench
not
the
spirit
:
despise
not
prophesyings
:
Proue
all
things
:
hold
that
which
is
good
.
As
every
man
hath
received
the
gift
,
euen
so
minister
the
same
one
to
another
,
as
good
stewards
of
the
manifold
grace
of
God
.
If
any
speak
,
in
him
speak
as
the
oracles
of
God
:
if
any
man
minister
,
let
him
doe
it
as
of
the
abilitie
which
God
giueth
,
that
God
in
all
things
may
be
glorified
through
Jesus
Christ
:
to
when
be
praise
and
dominion
for
ever
and
ever
.
Amen
.
compared
with
Exod.
ch.
with
&c.
and
with
chap.
Ioh.
ver.
Suffer
litle
children
to
come
unto
me
,
and
forbid
them
not
:
for
of
such
is
the
kingdome
of
God
.
with
Mat.
with
Mat.
97.
98.
with
Rev.
with
Heb.
with
Exod.
with
Num.
with
Lev.
&c.
and
M.
Parkers
Scholasticall
discourse
against
Symbolizing
with
Antichrist
in
ceremonies
:
especially
in
the
signe
of
the
crosse
.
kneeling
at
the
Lords
Supper
,
in
the
act
of
receiving
.
The
Trial
of
subscription
The
Lincolne
Ministers
Abridgment
of
the
reasons
why
they
refuse
Subscription
and
Conformitie
.
Survey
of
the
Book
of
common
prayer
.
M.
Greenwoods
and
other
treatises
of
book-prayer
.
with
Lev.
with
Mat.
with
Mat.
a
Table
with
ver.
&
Mar.
with
Luke
Drinke
ye
all
of
this
,
Mat.
Doe
this
in
remembrance
of
me
.
the
Eucharist
with
Psal.
compared
with
Take
thou
,
and
eat
,
&c.
Take
thou
,
and
drink
,
&c.
Matth
with
Mal.
Take
ye
,
eate
ye
,
drinke
ye
,
&c.
Hebr.
with
Mat.
with
Ephes.
The
Elders
of
the
people
the
Rulers
of
the
Synagogues
,
&c.
and
Rom.
with
Jer.
and
Deut.
Both
the
Synagogue
,
and
afterward
the
church
had
Elders
,
without
whose
counsell
nothing
was
done
in
the
church
.
The
which
by
what
negligence
it
is
out
of
use
,
I
know
not
,
unlesse
it
be
by
the
sloth
,
or
rather
pride
of
the
Teachers
,
whiles
they
alone
will
seeme
to
be
somewhat
.
with
Act.
&c.
Rom.
also
Ier.
and
Esa.
Ministers
,
Deacons
with
Esa.
Dathan
and
Abiram
to
consecrate
the
people
to
minister
unto
God
,
whereunto
God
appointed
the
Levites
onely
,
were
against
the
right
worship
of
God
,
and
a
perverting
of
all
order
.
Piscat
.
Schol.
in
Ezech.
Juniij
Annotat.
in
Ezech.
compared
with
Act.
and
Esa.
with
Exod.
chap.
Numb.
This
doe
ye
,
as
oft
as
ye
drinke
it
,
in
remembrance
of
me
:
As
often
as
ye
eat
this
bread
and
drinke
this
cup
,
ye
doe
shewe
the
Lords
death
till
he
come
.
Paul
abiding
at
Troas
seuen
daies
,
upon
the
first
day
of
the
weeke
,
when
the
disciples
came
together
to
break
bread
,
Paul
preached
unto
them
,
&c.
On
Sunday
,
as
it
is
called
,
there
is
a
comming
together
in
one
place
of
all
that
dwel
either
in
the
towne●
or
in
the
countrey
.
And
there
is
read
the
commentaries
of
the
Apostles
and
Writings
of
the
Prophets
,
as
time
will
suffer
.
Then
the
Reader
ceasing
,
the
Praesident
maketh
a
speach
,
wherein
he
instructeth
the
people
,
and
exhorteth
them
to
the
imitation
of
such
excellent
things
.
Afterward
we
rise
up
all
together
,
and
powre
out
prayers
:
and
(
as
I
sayde
before
)
bread
and
wine
and
water
is
brought
:
and
the
President
likewise
powreth
out
prayers
and
thanksgiving
with
all
the
might
he
can
:
and
the
people
hartily
speak
out
together
,
saying
,
Amen
.
And
then
to
everie
one
that
is
present
is
there
made
distribution
&
communication
of
those
things
that
were
blessed
,
on
which
thanks
were
giuen
before
:
and
to
those
that
are
absent
some
is
sent
by
the
Deacons
.
&c.
Iust.
Martyr
.
Apolog.
Edit.
Commel
.
Graeco-lat
.
pag.
Doe
this
in
remembrance
of
me
:
This
doe
ye
,
as
oft
as
ye
drink
it
,
in
remembrance
of
me
.
compared
with
Mat.
with
Numb.
from
one
New
moone
to
another
,
and
from
one
Sabbath
to
another
,
all
flesh
should
come
to
worship
before
the
Lord
,
at
Jerusalem
,
&c.
with
Col.
the
Lords
day
the
Lords
supper
the
Lords
Table
compared
with
and
Act.
the
Lords
supper
with
Exod.
&c
Act.
compared
with
Lev.
chap.
and
chap.
Deut.
upon
the
first
day
of
the
week
,
the
disciples
came
together
to
break
bread
.
Act.
compared
with
Mat.
Take
ye
,
eat
ye
,
drinke
ye
,
&c.
with
Mat.
and
Exod.
chap.
and
Psal.
compared
with
Lev.
and
with
Iudg.
and
Dan.
with
Mar.
and
Iude
epist.
ver
Tertullian
.
Apolog.
cap
Iude
,
epist.
ver.
compared
with
Deut.
Iude
,
ver.
Clement
,
Tertullian
,
&c.
Tertullian
.
Apolog.
cap.
with
Exod.
and
Exo.
with
Act.
with
Esa
&c.
and
On
Sunday
we
haue
all
generally
our
meeting
together
:
inasmuch
as
it
is
the
first
day
,
wherein
God
turning
the
darknes
and
matter
(
which
he
created
at
first
)
made
the
world
:
and
Jesus
Christ
our
Saviour
that
self
same
day
rose
from
the
dead
.
For
the
day
before
Saturday
he
was
crucified
:
and
the
day
after
,
which
is
Sunday
,
appearing
to
his
Apostles
and
disciples
,
he
taught
those
things
which
we
relate
unto
you
,
that
ye
might
look
into
them
.
&c.
Iustin
.
Martyr
.
Apolog.
Ed●
.
Commelin
.
pag.
cha.
with
Lev.
Feare
not
:
for
behold
,
I
bring
you
good
tidings
of
great
joy
,
which
shal
be
to
all
people
.
For
unto
you
is
borne
this
day
,
in
the
city
of
David
,
a
Saviour
,
which
is
Christ
the
Lord
.
Luke
and
Numb.
The
word
was
made
flesh
,
&
dwelt
among
us
,
&c.
Iohn
ch.
&
It
may
somewhat
help
to
marke
the
old
story
of
Aethanim
from
This
so
solemne
should
haue
antitypon
answerable
in
high
matter
.
And
what
thing
els
can
be
,
but
that
the
most
Holy
was
manifest
in
his
Temple
;
&
the
army
of
Angels
spred
their
wings
;
to
haue
him
honoured
at
his
comming
then
into
the
World
.
The
most
learned
Chaldee
Paraphrast
Jonathan
speaketh
thus
,
of
Aethanim
.
Thus
David
Kimchi
doth
expound
him
:
So
Ralbag
saith
Thus
far
Ralbag
.
The
first
day
had
the
Trumpets
;
the
tenth
,
Expiation
;
the
fifteenth
,
the
feast
of
Tabernacles
,
for
eight
dayes
.
And
Jonathans
words
cited
of
me
afore
,
be
thus
expounded
of
Cimchi
:
And
thus
much
for
the
moneth
.
So
Iohn
Baptist
well
might
begin
the
first
day
,
and
assemble
unto
him
much
people
fourteen
dayes
:
and
our
Lord
come
to
him
the
fifteenth
day
,
when
they
had
learned
of
the
stronger
then
the
Baptist
,
who
would
baptize
with
the
holy
Ghost
and
with
fyer
.
So
the
fower
Euangelists
celebrating
the
Baptisme
,
celebrate
the
birth
,
which
was
the
same
day
full
yeres
.
So
as
the
first
Adam
,
and
the
other
to
Noah
,
came
into
the
World
that
moneth
,
Christ
should
come
:
And
that
time
was
fittest
for
Caesar
to
bid
men
resort
to
their
cities
:
And
most
likely
that
shepheards
would
yet
be
abroad
with
their
sheep
:
And
fittest
for
men
to
goe
into
a
river
naked
to
be
baptized
.
And
by
Daniels
half
seuen
,
Iohn
brought
in
Baptisme
;
for
Heathen
;
as
David
and
Salomon
onely
baptised
Proselytes
.
And
if
his
warrant
had
not
ben
sure
and
plaine
,
from
Daniell
,
none
might
haue
come
to
him
for
Baptisme
.
So
our
Lord
beginning
a
new
yere
of
his
age
then
,
shewed
the
same
time
of
the
moneth
to
haue
giuen
us
his
comming
into
the
World
.
And
the
Rabbines
in
Midras
Rabba
conclude
that
Messias
shal
be
borne
in
Aethanim
or
Tifri
;
full
of
feasts
,
to
teach
of
him
.
And
God
appointed
no
feasts
for
the
Winter
:
because
of
the
unseasonablenes
of
the
Weather
.
Chrysostome
mistaking
Iohns
Fathers
storie
,
thinking
that
he
ministred
not
in
Iune
but
in
September
,
began
to
disgrace
the
state
of
the
Gospell
.
Hence
Turk
and
Jew
scoff
,
that
we
place
the
birth
,
where
the
conception
should
be
;
and
can
yeeld
no
reason
of
our
Gospels
narrations
,
which
we
make
most
unlikely
to
be
true
.
And
Anas
Montanus
helps
Chrysostome
,
that
Zacharie
should
be
high
Sacrificer
:
Whereas
all
Iewes
know
,
that
the
Candlestick
,
Table
,
and
Altar
of
incense
were
without
,
and
daily
gone
to
by
the
ordinarie
sacrificers
.
Elias
,
fower
times
made
the
beginning
of
Daniels
half
seuen
,
might
haue
taught
the
Iewes
a
sure
note
,
what
Elias
,
Malachie
spake
off
.
Now
the
end
of
all
the
Euangelists
is
in
the
first
moneth
,
towards
leaving
the
Aegypt
of
this
World
at
the
Pascha
.
And
at
Pentecost
after
,
the
Law
was
giuen
to
Moses
,
when
the
fiery
law
of
the
spirit
was
by
Jesus
giuen
.
So
the
conception
of
John
,
where
men
placed
his
birth
,
falleth
to
Midsommer
;
and
birth
to
the
spring
Aequinoctiall
:
and
likewise
the
conception
of
Mary
fell
most
fitly
to
Mid-winter
;
and
our
Lords
comming
into
the
world
,
to
the
first
moneth
after
the
creation
;
and
his
Redemption
,
to
the
first
moneth
for
redemption
from
Aegypt
.
These
matters
agree
with
Scripture
,
and
plaine
reason
,
&c.
a
time
,
and
times
,
and
half
a
time
.
Rev.
compared
with
Esa.
the
Feast
of
a
time
of
feasting
and
joy
,
and
a
good
day
,
and
of
sending
portions
one
to
another
,
and
gifts
to
the
poore
.
Esther
Ye
obserue
dayes
,
and
moneths
,
&
times
,
and
yeares
:
I
am
afrayd
of
you
,
least
I
haue
bestowed
upon
you
labour
in
vayne
.
Gal.
the
Feast
of
the
Dedication
the
voluntarie
sacrifices
had
in
Israell
:
and
Matth.
compared
with
Mat.
And
by
due
reference
and
proportion
,
out
of
Lev.
ch.
and
&c.
and
with
Deut.
with
Ruth
ch.
with
&
Exo.
the
Scriptures
here
noted
before
compared
with
Col.
and
Rom.
with
Luke
and
with
&
Mat.
and
Luk.
ch.
with
Psal.
with
Iude
ver.
chap.
and
ch.
and
Esa
and
Ezec.
and
Deu.
with
Ezec.
and
with
Rom.
with
Esa.
and
Ephes.
Also
Deu.
with
Num.
ch.
and
Lev.
ch.
with
Iude
ver.
ch.
Numb.
&c.
Deut.
Iude
ver.
compared
with
the
Scriptures
before
cited
,
and
with
Sal.
Song
.
compared
with
Num.
&c.
and
ch.
with
Jude
,
ver.
with
Deu.
compared
with
Deu.
and
Rom.
Take
away
the
evill
from
among
you
,
Jude
,
ver.
185
,
186.
corruption
and
devise
of
men
ch.
Num.
Jude
ver.
Niddui
,
Cherem
Anathema
Maranatha
.
Niddui
Anathema
Maranatha
Suspension
,
Excommunication
the
great
Anathema
that
if
there
were
amongst
the
Jewes
in
Christs
time
any
distinct
ordinance
of
excommunication
ecclesiasticall
,
it
was
a
Iewish
devise
,
&
without
ground
of
the
Scriptures
.
chap.
Numb.
with
Deu.
Iude
,
ver.
compared
with
Deu.
concerning
the
exposition
of
Mat.
(
Take
away
the
evill
from
among
you
:
)
with
Num.
and
Act.
and
with
the
Scriptures
before
alledged
:
and
Deu.
chap.
and
compared
with
ch.
and
and
the
other
Scriptures
here
cited
before
.
Tell
〈◊〉
unto
the
church
,
and
if
he
neglect
to
heare
the
church
,
let
him
be
unto
thee
as
an
heathen
man
,
and
a
Publicane
,
Mat.
Tell
it
to
the
Church
,
&c.
Matt.
with
Deut.
and
with
and
Josh.
with
Deu.
and
Deut.
compared
with
Psal.
with
Psal.
with
Psal.
with
Exod.
and
Deu.
with
Deu.
the
judgments
of
things
perteyning
to
this
life
.
(
If
the
whole
Congregation
of
Israell
sinne
through
ignorance
,
&c.
)
assemblie
of
Elders
and
Governours
,
the
Synedrion
,
&c.
compared
with
I
haue
not
sit
with
vaine
persons
,
I
haue
hated
the
congregation
of
evill
doers
,
&c.
I
haue
not
sit
with
the
Synedrion
or
councill
of
vanity
,
I
haue
hated
the
Congregation
of
the
malignant
,
&c.
the
church
of
evill
doers
taking
bribes
in
the
old
Testament
he
hath
observed
the
word
to
meane
the
congregation
of
Elders
.
now
the
old
Testament
is
chaunged
.
in
the
old
Testament
he
hath
observed
the
word
to
meane
the
Congregation
of
the
people
:
now
the
old
Testament
is
chaunged
:
old
Testament
the
old
Testament
now
is
chaunged
.
28
,
32.
(
as
namely
,
that
of
blotting
out
and
taking
away
the
hand
writing
that
was
against
us
,
&c.
)
written
Law
of
Moses
&
the
Prophets
was
now
blotted
out
and
taken
away
from
the
church
.
Genesis
,
Exodus
,
the
Psalmes
,
&c.
old
Testament
now
is
chaunged
the
Propheticall
word
is
a
most
sure
word
,
to
which
we
shall
doe
wel
to
take
heed
:
all
the
Scripture
is
giuen
by
inspiration
of
God
,
and
is
profitable
to
teach
,
to
improue
,
to
correct
,
to
instruct
in
righteousnes
:
that
the
man
of
God
may
be
absolute
,
and
made
perfect
to
all
good
works
.
Tell
it
to
the
church
or
Congregation
,
Mat.
he
is
in
daunger
of
the
councill
or
Synedrion
,
Mat.
and
the
like
there
is
one
and
the
same
intendement
of
Christs
speach
in
Mat.
as
is
of
that
in
Mat.
a
congregation
,
assemblie
,
or
synagogue
,
Synedrion
,
the
sitting
or
assemblie
of
the
Elders
:
the
Synagogue
.
Mat.
the
house
of
judgment
the
councill
or
sitting
of
the
Elders
:
and
Deu.
the
house
of
judgment
the
Councill
or
sitting
of
the
Elders
,
Mat.
the
Elders
of
the
people
&
c..
a
brother
that
sinneth
against
us
,
in
the
mouth
of
two
or
three
witnesses
every
word
may
be
established
.
Mat.
Let
him
be
to
thee
as
an
Heathen
and
Publicane
,
Mat.
with
Mat.
ch.
&c.
compared
with
Deut.
Explication
of
Rev.
and
Luk.
Tell
the
church
the
Leaders
and
Presidents
of
the
church
.
Chrysost.
on
Mat.
hom.
Tell
the
church
tell
the
governours
of
the
church
.
Theoph.
in
Mat.
See
their
comment
.
on
Mat.
The
word
Church
is
sometimes
put
for
the
Senate
,
or
consistorie
of
the
church
,
that
is
to
say
,
for
the
Pastors
and
Elders
of
the
church
,
who
are
in
deed
the
conductours
and
guyders
thereof
:
as
when
Iesus
Christ
saith
,
that
is
to
say
according
whereunto
we
see
,
that
S.
Iohn
making
mention
of
the
consistorie
of
the
Iewes
,
in
which
it
was
sometimes
determined
,
to
thrust
out
of
the
Synagogue
every
one
that
would
canfesse
Jesus
Christ
,
he
saith
generally
,
that
the
Iewes
made
this
decree
,
although
it
was
in
deed
the
Consistorie
onely
.
Ioh.
Bertr
.
de
Loque
his
treatise
of
the
church
,
pag.
that
seeing
the
church
is
neyther
the
whole
Congregation
,
nor
the
Pastour
alone
,
it
followeth
that
by
the
church
,
he
meaneth
the
Pastour
,
with
the
auncients
or
Elders
.
Or
els
whom
can
he
meane
?
And
as
for
this
maner
of
speach
,
wherein
by
the
church
is
understood
the
chief
governours
and
Elders
of
the
church
,
it
is
oftentimes
used
in
the
old
Testament
:
from
the
which
our
Saviour
borrowed
this
maner
of
speaking
:
as
in
Exodus
it
is
said
,
when
mention
is
made
before
,
onely
of
the
Elders
of
the
people
,
whom
Moses
had
called
together
.
Exod.
And
most
manifestly
in
Joshue
,
where
it
is
said
,
where
by
he
meaneth
the
governors
of
the
congregation
for
it
did
not
apperteyne
to
all
to
judge
of
this
case
.
Likewise
in
the
Chronicles
,
&
divers
other
places
.
T.
C.
Reply
Seeing
our
Saviour
Christ
,
in
setting
downe
the
ecclesiasticall
Presbyterie
,
speaketh
according
to
the
Iewes
,
for
otherwise
the
Apostles
could
not
haue
understood
him
,
when
he
said
,
13
2
,
4.
which
was
the
title
then
giuen
unto
the
ecclesiasticall
Senate
;
and
his
words
of
having
doeth
manifestly
proue
,
he
meant
to
speak
according
to
their
custome
:
It
must
needs
be
,
that
he
did
(
according
to
the
places
afore
brought
)
ordeyne
a
Presbyterie
of
Pastours
,
Teachers
,
and
Elders
,
like
unto
theirs
of
Priests
,
Scribes
or
Teachers
of
the
Law
,
and
their
Elders
which
governed
onely
.
Mar.
M.
Fenners
Counterp
.
pag.
Whatsoever
offices
are
necessarie
in
everie
Congregation
for
discipline
,
after
the
second
private
admonition
,
they
are
perpetuall
:
otherwise
the
remedie
Christ
hath
appointed
for
sinners
is
not
perpetuall
.
But
an
assembly
of
Governours
in
expresse
words
of
Christ
,
are
necessarie
〈◊〉
everie
congregation
for
discipline
,
after
the
second
private
admonition
,
Matth.
Therefore
such
an
assembly
is
perpetuall
.
Defence
of
the
Counterp
.
against
D.
Copequo●●
Sermon
,
B.
Whatsoever
Christ
ba●●
ordeyned
,
as
a
meanes
to
keep
men
in
obedience
to
the
Gospell
,
that
same
must
be
in
every
congregation
:
for
particular
men
are
in
particular
congregations
:
But
Christ
hath
ordeyned
the
Eldership
for
that
end
,
as
appeareth
Mat.
&c.
where
Chrysost.
expoundeth
(
saith
he
Therefore
the
Eldership
ought
to
be
in
every
church
.
M.
Vdals
Demonst.
chap.
this
to
be
remembred
,
that
the
church
is
not
the
whole
congregation
,
but
the
Synedrion
or
councill
of
certaine
choise
men
.
M.
Bright
.
in
Cant.
By
Gods
Law
,
Ecclesia
,
the
Sanedrin
court
.
should
rule
in
all
matters
.
M.
Brough
.
on
Rev.
The
Gospel
hath
not
a
new
discipline
,
but
such
as
was
in
the
Synagogues
before
Ezraes
time
,
and
while
Jerusalem
stood
.
Quest.
between
M.
Brough
.
and
M.
Ains.
pag.
Neyther
the
holy
Gospell
,
nor
holy
Epistles
,
teach
any
thing
for
ecclesiastical
government
,
but
as
the
holy
Synagogues
did
.
M.
Brought
.
on
Rev.
Elders
,
Judges
,
Governours
,
Overseers
,
&c.
Deu.
the
Synedrion
or
sitting
of
the
Elders
,
the
Presbyterie
or
company
of
Elders
,
&c.
Mat.
the
church
,
the
congregation
,
the
assembly
,
the
Synagogues
,
&c.
Iosh.
being
rightly
understood
20
10.
Congregation
of
Elders
with
Deu.
in
the
Septuagint.
(
the
church
(
or
whole
flock
Iude
ver.
compared
with
Exod.
compared
with
Numb.
with
Exod.
Let
the
Elders
that
rule
well
,
be
counted
worthy
of
double
honour
,
especially
they
who
labour
in
the
word
and
doctrine
.
For
the
Scripture
saith
,
Thou
shalt
not
mousell
the
oxe
that
treadeth
out
the
corne
:
The
labourer
is
worthy
of
his
reward
.
with
Deu.
cha.
Act.
together
with
the
Scriptures
aforesaid
chap.
Nehem.
with
Deu.
chap.
with
and
Lev.
compared
with
Iude
,
ver.
with
Lev.
with
ver.
with
Deu.
Jude
,
ver.
with
Lev.
with
Exod.
a
place
the
godly
magistrate
ought
not
,
neyther
can
with
good
conscience
permit
to
the
Papists
that
liue
in
his
dominion
and
are
subject
unto
him
,
to
haue
the
use
of
the
Temples
for
exercise
of
their
idolatrous
worship
,
and
preaching
of
hereticall
doctrine
:
but
rather
if
they
haue
any
they
are
eyther
to
be
demolished
and
overthrowen
together
with
all
Idols
and
false
worship
,
or
at
least
they
are
to
see
them
purged
,
and
all
superstitions
to
be
removed
and
taken
away
.
Compend
.
Theolog.
thesibus
in
Academ
.
Lougduno
Bat.
concinnatum
Disput.
with
Heb.
compared
with
Gen.
and
Revel.
chap.
compared
with
the
Epistle
to
the
Romanes
:
and
with
Mat.
chap.
and
chap.
and
chap.
Gal.
and
the
Epistles
to
Timothee
,
and
Titus
.
Heb.
Iude
ver
chap.
and
compared
with
Deu
Sal.
song.
ch.
Ier.
&c.
throughout
that
Epistle
:
compared
with
&c.
throughout
the
book
of
the
Revelation
:
with
which
also
compare
the
Scriptures
here
noted
before
,
and
other
the
like
.
and
likewise
in
other
of
the
Prophets
:
compared
with
the
historie
of
Israell
,
in
sundry
ages
and
cases
:
as
with
Iudg.
ch.
&c.
with
ch.
with
ch.
Ezra
ch.
Nehem.
Jude
,
v.
with
Esa.
with
Deu.
with
Rev.
with
Act.
Psal.
Josh.
ch.
&c.
ch.
&c.
chap.
&c.
ch.
Iosh.
ch.
Dan.
ch.
Amo.
compared
with
Behold
Israell
,
&c.
The
Epistle
to
the
Hebrewes
Jude
,
ver.
To the Law and to the testimonie : if they speake not according to this word , it is because there is no light in them . Esa. 8 , 20.
All Scripture is giuen by inspiration of God , and is profitable for doctrine , for reproof , for correction , for instruction in righteousnes : that the man of God may be perfect , being throughly furnished unto every good work . 2 Tim. 3 , 16 , 17.
Blessed is the man that endureth temptation : for when he is tryed , he shall receiue the crowne of life , which the Lord hath promised to them that loue him . Iam. 1 , 12.