VIVAT
SERENISsima
Regina
.
TO
THE
MOST
MIGHTIE
,
IMPERIAL
,
AND
Vertuous
Princesse
,
The
Lordes
Anointed
,
Queene
Elizabeth
,
by
the
grace
of
God
of
Englande
,
Fraunce
,
and
Irelande
,
Queene
,
Defendresse
of
the
faith
,
&c.
⁂
SEing
that
your
Royall
seate
and
Scepter
(
most
mightie
and
Imperiall
Princesse
)
is
clothed
with
Salomons
heauenly
giftes
,
and
doeth
holde
vp
the
golden
rodde
of
wisedome
,
which
leadeth
to
the
euerlas
ting
kingdome
.
I
hope
therefore
(
by
the
goodnesse
of
God
)
that
it
shall
please
your
Highnesse
to
admit
this
Garlande
of
mans
glorification
to
come
into
your
sweete
gracious
handes
:
prefixed
with
the
bright
beames
of
your
Maiesties
princely
glorious
Name
,
vnder
the
high
precious
Cedar
,
and
sweete
Libanus
of
your
heauenly
goodne
sse
of
mercie
and
pardon
:
That
though
I
be
troubled
in
heart
with
〈◊〉
●eare
of
your
supers
plendent
personage
,
(
being
a
mightie
princes
of
power
)
to
dedicate
this
Pamphlet
to
your
most
excellent
Maiestie
:
yet
the
singular
clearenesse
of
your
spirituall
treasures
of
goodnesse
,
doth
preuaile
ouer
my
dutifull
minde
and
faithfull
allegeance
in
such
sort
,
as
if
the
precious
pearle
of
your
vertues
did
shine
into
my
heart
,
not
forbidding
this
litle
Pamphlet
to
come
vnto
your
Highnes
:
trusting
that
the
purenes
of
the
matter
will
increase
your
MAIESTIES
deare
soule
,
to
an
exceeding
consolation
touching
your
bodie
to
bee
glorified
.
In
consideration
whereof
,
when
I
did
beholde
the
goodly
order
of
the
bright
glistering
starres
,
which
the
omnipotent
Creator
hath
placed
in
the
firmament
of
the
heauens
:
(
there
seeing
the
resplendent
starre
,
Corona
lucida
)
I
was
stirred
vp
with
the
ioyfull
remembrance
of
your
Maiesties
incomparable
personage
,
being
the
Lordes
Anointed
:
knowing
that
your
Highnesse
,
being
vertuous
,
meeke
,
and
mercifull
,
is
equall
with
the
good
Kinges
of
Iuda
,
(
with
Asa
,
Ezechias
,
Iehos
aphat
,
and
Iosias
,
)
in
imbracing
all
godly
vertues
to
the
aduauncing
of
the
honour
&
glorie
of
God
:
that
as
your
Maiestie
in
all
points
doe
holde
your
scepter
linked
to
the
Scepter
of
Iuda
,
(
being
an
vnfeigned
friend
to
the
holy
one
of
Israel
)
so
your
highnes
subiectes
in
great
consolation
of
heart
,
do
pray
sincerely
(
in
all
humblenesse
of
duety
)
vnto
God
for
the
preseruation
of
your
Maiestie
long
to
reigne
ouer
vs
:
And
that
at
the
appearance
of
Christ
you
may
be
a
glorious
Saint
in
the
kingdome
of
God
.
And
now
considering
howe
much
Israel
reioyced
of
Salomon
,
&
how
greatly
it
lamented
after
his
departure
:
Am
perswaded
how
much
all
true
Protestants
do
pray
that
the
Lord
may
be
your
shield
as
he
was
to
Abraham
and
that
your
blessed
personage
(
may
by
the
great
mercie
and
s
ingular
goodnesse
of
God
)
gouerne
this
Realme
as
happily
and
as
many
yeeres
(
and
more
)
as
good
king
Asa
king
of
Iuda
did
,
to
the
glorie
of
God
,
and
saluation
of
soules
.
Wherefore
(
most
Mightie
and
Renowned
Soveraigne
)
when
I
,
(
an
inferiour
,
vnworthie
to
touch
the
ground
that
your
Maiestie
doe
walke
on
)
had
finished
this
Beautifull
garland
of
mans
glorification
,
expressing
the
mysterie
of
new
Ierusalem
,
with
her
golden
crownes
and
diademes
I
thought
it
so
much
to
represent
the
heauenly
ioyes
and
happinesse
of
our
euerlasting
glorie
:
as
that
it
was
a
matter
meete
to
be
dedicated
to
your
most
excellent
Maiestie
,
shewing
howe
your
Highnesse
,
being
an
Anointed
and
blessed
Princesse
of
power
vnder
God
,
vpon
the
earth
,
shal
meete
(
at
the
great
day
of
resurrection
)
the
King
of
al
kings
comming
in
his
triumphant
progresse
from
heauen
,
with
the
glorious
companie
of
his
holy
Angels
:
when
your
pure
personage
shall
beholde
that
incomprehensible
Scepter
of
the
euerlasting
kingdome
of
Dauid
:
That
as
your
Maiestie
in
your
progresse
vpon
the
earth
,
hath
highly
preferred
your
faithfull
subiectes
in
Christ
to
honour
and
dignitie
:
so
nowe
that
glorious
King
of
eternitie
and
euerlasting
glorie
will
fashion
your
bodie
to
be
like
his
owne
glorious
body
:
for
that
,
your
blessed
power
hath
set
foorth
the
true
Religion
,
worshippe
,
and
honour
of
God
,
to
a
liuely
hope
among
your
Highnesse
subiectes
to
obteine
the
eternall
garlande
of
glorie
.
Thus
humbly
committing
this
litle
Pamphlet
of
mans
glorification
vnto
your
Princely
magnificence
,
and
godly
wisedome
,
doe
beseech
your
Highnesse
in
your
tender
minde
of
mercie
,
to
receiue
it
vnder
your
sweete
gracious
mansion
of
goodnesse
:
among
your
spirituall
treasures
of
heauenly
solace
and
ioye
:
thereby
daily
remembring
how
your
God
and
Sauiour
Iesus
Christ
,
shall
clothe
your
Maiestie
with
an
euerlasting
garment
of
glorie
,
shining
vpon
you
with
the
light
of
his
owne
countenan e
,
there
sitting
with
Christ
in
his
owne
seate
of
heauenlinesse
,
tasting
the
vnspeakeable
ioyes
of
eternall
blessednesse
,
where
you
shall
glister
as
the
shining
of
heauen
worlde
without
end
,
beholding
the
beauty
of
God
for
euer
,
in
new
Ierusalem
.
Thus
hoping
that
your
Maiesties
mercie
will
be
as
a
vayle
to
my
boldenesse
,
doe
trust
that
as
your
Highnesse
hath
truely
touched
the
hemme
of
Christes
garment
,
whereby
you
haue
partaken
the
heauenly
sparkes
of
the
vertues
of
Christ
:
that
it
would
please
your
goodnesse
to
admit
one
sparke
towards
the
acceptation
of
this
glorious
garlande
:
And
so
I
pray
God
with
all
instance
,
that
it
may
please
him
of
his
aboundant
mercie
,
to
preserue
you
our
Sweete
beloued
Queene
,
and
true
branch
of
Christ
,
long
to
reigne
ouer
vs
in
tranquillitie
and
peace
,
to
the
setting
foorth
of
Gods
honour
,
and
spreading
abroade
of
his
glorie
,
that
your
MAIESTIE
may
ioyfully
appeare
before
Christ
,
and
be
crowned
with
the
Crownes
and
Diademes
of
euerlasting
glorification
:
which
(
O
Lord
)
so
let
it
be
.
Your
Maiesties
most
humble
Subiect
,
&
faithfull
Orator
,
FRANCIS
KETT
.
THE
GLORIOVS
and
beautifull
garland
of
mans
glorification
.
CAP.
1.
How
Christ
was
ordained
,
before
the
world
was
made
,
to
our
glorie
;
and
promised
of
God
,
in
his
holy
Scriptures
,
to
come
in
the
humanitie
and
humilitie
of
flesh
,
to
tast
of
death
for
all
men
:
whereby
is
iustified
the
righteousnes
of
God
,
to
the
confirmation
of
our
beliefe
,
touching
our
election
and
glorification
.
SEing
that
our
glorification
and
heauenly
mansion
(
wherwith
we
desire
to
be
clothed
,
and
which
we
hope
after
this
life
to
inioy
)
doth
come
by
Iesus
Christ
,
sealed
with
the
holy
spirit
of
Gods
true
promise
,
wée
ought
then
to
stablish
our
hartes
in
the
consolation
of
good
hope
and
faith
,
to
obtaine
the
glory
that
thus
cometh
,
by
Christ
,
by
considering
the
faithfulnes
of
God
,
who
performeth
all
that
he
hath
promised
,
and
is
able
to
doe
excéeding
aboundantly
aboue
all
that
we
can
aske
or
think
,
who
so
loued
the
world
that
he
spared
not
his
owne
sonne
,
but
gaue
him
a
reconciliation
for
our
sinnes
:
The
mysterie
of
whom
was
hid
,
since
the
world
began
,
and
since
the
beginning
of
generations
,
but
now
is
opened
,
and
declared
openly
,
to
haue
brought
to
vs
life
and
immortalitie
,
through
his
Gospell
:
to
the
iustifying
of
the
righteousnes
of
Gods
true
promise
:
to
be
the
glorious
riches
of
our
eternall
glorie
,
by
the
shedding
of
his
bloud
vpon
the
Crosse
.
That
whereas
through
the
sinnes
,
and
disobedience
of
one
man
,
sinne
reigned
vnto
death
:
So
by
the
obedience
of
one
man
Christ
,
might
grace
reigne
through
righteousnes
vnto
eternall
life
:
That
all
that
beleeue
in
him
(
walking
after
the
spirite
and
not
after
the
fleshe
)
might
be
pertakers
of
his
heauenly
kingdome
,
and
made
the
sonnes
of
God
.
For
which
cause
to
the
better
confirmation
of
our
faith
and
hope
of
saluation
:
It
is
requisite
to
shewe
the
ordenance
and
promyse
of
God
from
the
beginning
touching
our
iustification
in
his
sonne
Iesus
Christ
:
that
thereby
wée
may
be
stirred
vp
(
by
the
great
goodnes
of
god
)
for
to
séeke
by
Christe
,
Cor.
1.2
.
the
riches
of
his
glorious
inheritance
vpon
the
Sainctes
,
Ephe.
11.
hée
béeing
ordained
thereto
of
God
before
the
beginninge
of
the
worlde
was
made
vnto
our
glory
.
Touching
whome
,
(
in
this
Booke
of
mans
glorification
)
wée
must
especially
looke
vnto
Christes
two
commings
séeing
that
hée
is
the
Author
and
finisher
of
our
redemption
and
hath
adopted
vs
to
be
the
sonnes
of
glory
:
by
appearing
once
in
the
fleshe
to
put
sinne
to
flight
,
by
the
offering
vp
of
him self
to
death
,
whome
the
Father
raysed
vp
to
lyfe
,
and
is
entred
into
heauen
,
to
appeare
now
in
the
sight
of
God
for
vs
,
and
shall
come
againe
to
chaunge
our
vile
bodyes
,
Phil.
3.
to
be
facyoned
lyke
to
his
glorious
body
.
Wherfore
in
that
wée
haue
such
an
high
Aduocate
in
heauen
,
by
whome
wée
haue
an
incorruptible
crowne
of
blessednes
propounded
and
set
before
vs
:
Let
vs
walke
woorthy
and
laudable
vnto
God
,
according
to
the
grace
giuen
vs
in
Iesus
Christe
,
that
wée
may
obteine
the
rewarde
thereof
.
And
now
to
consider
the
purpose
of
the
heauenly
Father
,
how
hée
hath
blessed
vs
in
all
manner
of
heauenly
thinges
by
Chris
te
:
(
according
as
hée
hath
chosen
vs
that
wée
should
be
Saints
through
the
beloued
Iesus
)
It
followeth
,
that
wée
kéepe
alwayes
a
ioyfull
remembrance
that
as
the
glory
of
the
last
house
or
teastament
of
God
,
was
greater
then
the
first
:
so
is
it
,
in
the
manner
,
of
the
two
commings
of
Christ
:
for
first
hée
came
in
the
humilitie
of
the
fleshe
,
to
be
to
vs
a
sauing
health
:
béeing
borne
of
the
Virgin
Mary
by
the
woorking
of
the
holy
Ghoste
,
very
man
and
mortall
and
yet
the
same
very
GOD
and
immortall
,
who
béeing
in
the
shape
of
God
and
equall
with
God
,
Collos
s
.
●
.
Phil.
2.
in
whome
dwelleth
all
the
fulnes
of
the
Godhead
bodyly
:
yet
did
he
neuerthelesse
make
him self
of
no
reputation
,
takeing
vpon
him
the
shape
of
a
seruant
,
and
became
lyke
vnto
man
,
and
was
founde
in
his
apparell
as
a
man
,
humbling
him self
to
all
obedience
:
for
though
hé
e
were
Gods
sonne
yet
learned
hée
obedyence
,
Heb.
5.
by
those
things
which
hée
suffered
,
and
was
made
perfect
,
Ihon.
1.
and
the
cause
of
eternall
saluation
vnto
al
that
obey
him
,
according
to
Iohn
.
In
the
beginning
was
the
woord
,
and
the
woord
was
with
God
,
and
the
woord
was
God
,
and
this
woorde
was
made
fleshe
,
beeing
the
lyfe
and
light
of
men
,
giuing
power
to
all
that
beléeue
in
him
to
be
the
sonnes
of
God
:
for
it
pleased
the
father
to
send
his
sonne
in
the
sinfull
fleshe
(
béeing
without
sinne
)
and
by
sinne
dampned
sinne
in
the
flesh
,
and
loused
the
woorkes
of
the
deuill
.
Rom.
●
.
Whome
he
maketh
heire
of
all
things
,
béeing
the
brightnes
of
him self
,
bearing
vp
all
thinges
with
the
woord
of
his
power
,
for
so
it
was
the
will
of
the
Father
that
in
him
should
all
fulnes
dwell
,
Heb.
1.
and
that
in
him
all
thinges
should
haue
their
béeing
,
that
hée
might
be
all
in
all
.
Thus
the
Almighty
Creator
hath
performed
his
blessed
promyse
,
Collossians
.
●
.
when
hée
sayde
that
the
séede
of
the
Woman
shall
breake
the
Serpents
head
:
and
when
long
after
,
he
sayd
vnto
Abraham
,
vnto
thy
séede
will
I
giue
this
land
,
Gen.
3.
for
one
that
come
out
of
thine
owne
body
shall
be
thyne
heire
,
and
thy
seede
shall
bee
as
the
starres
in
number
:
And
Abraham
beléeued
the
Lord
and
it
was
imputed
to
him
for
righteousnes
:
Gen.
15.
And
also
the
Lord
sayde
againe
to
Abraham
,
when
he
was
89
,
yeare
olde
:
I
will
make
my
couenant
betwéen
mée
&
thée
,
and
will
multiply
thé
e
excéedingly
,
for
behold
my
testament
is
with
thée
that
thou
shalt
be
a
father
of
many
nations
,
&
my
bond
betwéen
mée
&
thée
&
thy
séed
after
thée
shal
be
an
euerlasting
testament
,
Gen.
17.
&
I
wil
be
good
to
them
,
&
giue
them
the
land
wherin
thou
art
a
stranger
,
euen
all
the
lande
of
Canaan
for
an
euerlasting
possession
,
and
wil
be
their
God
:
for
Sa●a
shall
beare
a
sonne
,
and
thou
shalt
call
his
Name
Isac
,
and
she
bare
Abraham
a
sonne
euen
the
same
season
,
which
the
Lord
had
appointed
.
Thus
it
pleased
the
Almightie
God
to
choose
vs
,
and
not
we
him
,
shewing
foorth
hereby
the
abundancie
of
his
loue
,
and
mercie
,
in
that
he
hath
mercie
vpon
them
which
are
not
yet
in
the
worlde
,
and
in
that
he
declareth
his
great
goodnes
,
in
multiplying
his
louing
kindnesse
towarde
those
that
are
present
,
and
to
them
that
are
past
,
and
to
them
that
are
to
come
:
for
after
that
Adam
thorough
sinne
,
brought
in
the
corruption
of
nature
,
that
the
euill
seede
of
wickednesse
was
sowen
in
all
mens
hearts
,
whereby
death
raigned
by
meanes
of
sinne
:
then
this
darnell
and
cockle
of
vice
and
iniquitie
did
grow
ripe
in
the
first
generations
of
Adam
,
that
they
walked
after
their
owne
stubborne
and
fleshly
will
neglecting
Gods
goodnes
:
That
the
Lord
was
thereby
prouoked
,
to
bring
his
water
floud
vpon
the
world
and
destroy
all
mankind
,
except
Noye
and
his
houshold
.
And
then
after
that
the
ofspring
of
Noye
was
againe
multiplied
to
a
great
people
by
processe
of
time
:
they
waxed
also
vngodly
and
wicked
:
but
the
Lord
had
giuen
his
raine
bowe
for
a
couenant
,
that
he
would
neuer
destroy
the
world
with
watermore
.
And
then
the
most
highest
did
choose
him
a
man
from
among
them
,
whose
name
was
Abraham
,
whom
he
loued
,
and
to
him
onely
God
shewed
his
wil
,
and
made
an
euerlasting
couenant
with
him
,
promising
him
(
as
is
aforesaid
)
that
he
will
neuer
forsake
his
seede
,
and
so
in
his
old
age
gaue
him
Isaac
,
the
first
testimonie
of
Gods
promise
,
and
couenant
begun
,
&
so
faithfully
performed
in
Christ
Iesus
,
to
the
ioy
and
comfort
of
man
,
in
that
we
see
euidently
that
God
is
righteous
and
true
and
hath
giuen
vs
an
assured
hope
of
our
election
,
that
by
that
onely
seede
of
Abraham
,
we
shal
enioy
the
euerlasting
possession
of
that
new
blessed
land
of
Canaan
the
first
lande
of
promise
.
Therefore
this
record
we
must
beare
in
our selues
that
God
is
true
,
and
that
what
hee
do
or
say
can
no
man
change
&
what
he
promiseth
he
can
not
but
perfourme
:
And
nowe
the
more
to
confirme
this
ioye
,
faith
,
&
hope
:
which
Abraham
(
our
first
father
of
beliefe
)
had
to
God
in
respect
of
the
birth
of
Isac
and
prosperitie
of
his
seede
)
The
Lorde
to
our
example
tryed
whether
righteous
Abraham
would
beare
an
immutable
minde
towardes
his
God
,
to
loue
him
aboue
all
the
dearest
thinges
which
he
had
,
yea
aboue
his
sweete
sonne
Isac
,
whome
he
loued
as
his
owne
life
,
notwithstanding
faithfully
did
Abraham
preferre
the
loue
of
his
almightie
God
and
maker
,
aboue
the
life
of
Isac
,
offering
him
in
sacrifice
to
the
Lorde
:
for
which
cause
the
eternall
creatour
to
make
his
promise
more
certainely
to
sticke
fast
in
Abraham
and
in
all
his
posteritie
,
sware
by
him selfe
,
shewing
that
there
was
no
God
but
him selfe
,
saying
in
Genesis
,
Gen.
22.
●
Because
thou
hast
not
spared
thy
only
son
Isaac
to
offer
him
a
sacrifice
to
me
,
I
will
blesse
thee
and
multiplie
thy
seede
as
the
starres
of
heauen
,
and
as
the
sande
vpon
the
sea
side
,
and
in
thy
seede
shall
all
the
nations
of
the
earth
bee
blessed
,
because
thou
hast
obeyed
my
voyce
.
And
thus
the
most
merciful
god
,
although
he
cast
Adam
for
his
transgression
out
of
Paradise
,
and
also
destroyed
the
worlde
for
sinne
:
yet
he
sheweth
againe
the
voyce
and
promise
of
comfort
,
(
that
hee
hath
not
cast
vs
off
)
but
hath
giuen
his
gratious
goodnes
to
the
worlde
,
that
all
nations
through
the
seede
of
Abraham
should
be
blessed
:
(
according
to
that
of
the
prophet
)
Them
I
haue
created
,
facioned
,
Esay
.
43.
and
made
for
mine
honour
.
And
nowe
the
more
to
iustifie
his
true
promise
,
it
is
apparent
that
hee
establisheth
the
foresaide
testament
to
Is
aac
,
the
first
figure
of
Christ
,
Gen.
●6
.
by
whome
all
nations
are
sanctified
:
Saying
to
Isac
,
I
will
be
with
thee
,
and
blesse
thee
,
The
promise
.
for
vnto
thee
and
to
thy
seede
will
I
giue
all
these
countries
,
and
through
thy
seede
shall
all
nations
of
the
earth
bee
blessed
:
becaus
e
that
Abraham
harkened
to
my
voice
,
and
kept
my
ordinances
,
commandements
,
statutes
and
lawes
:
wherein
we
are
to
learne
,
how
al
our
blessednes
came
of
God
,
the
father
of
al
goodnes
,
to
whom
we
ought
alwaies
to
be
thankefull
,
framing
our selues
through
his
grace
to
be
like
Abraham
in
beleeuing
,
and
equall
with
him
in
obedience
,
and
ioyned
with
him
in
righteousnes
,
that
we
may
receiue
the
like
praise
and
honour
,
as
God
maketh
mention
of
him
to
Isaac
,
therby
to
obtaine
as
Paule
promiseth
the
eternall
ioye
,
the
praise
honour
and
immortalitie
that
is
due
to
them
that
continue
in
good
doing
and
seeke
eternall
life
.
Rom.
2.
And
finally
God
to
seale
vp
the
fulnes
of
his
couenant
the
more
and
more
,
to
helpe
and
strengthen
our
weake
harts
of
beliefe
,
and
to
allure
the
children
of
promise
to
a
fixed
hope
of
his
grace
and
goodnes
,
The
promise
to
Iacob
.
doth
reiterate
his
testament
to
Iacob
,
that
he
being
the
seede
of
Abraham
and
Isaac
,
that
he
shall
be
the
well
of
liuing
waters
,
and
that
out
of
his
loynes
shall
come
the
fountaine
of
all
heauenly
blessednes
,
and
the
water
of
life
,
grace
&
goodnes
(
saying
.
)
The
land
which
thou
sleepest
vpon
,
Gen.
26.
will
I
giue
thee
&
thy
seed
,
and
thy
seede
shall
be
as
the
dust
of
the
earth
,
&
thou
shalt
spread
abroad
,
west
,
east
,
north
,
and
south
and
through
thee
and
thy
seede
shall
all
the
kindreds
of
the
earth
be
blessed
,
according
to
Esay
.
E
say
.
43.
I
will
bring
thy
seede
from
the
east
,
and
gather
them
togeather
from
the
west
,
I
will
say
to
the
north
let
goe
,
and
to
the
south
keepe
not
backe
,
but
bringe
me
my
sonnes
from
farre
,
and
my
daughters
from
the
ends
of
the
world
,
for
all
nations
shall
came
in
one
and
bee
gathered
in
one
people
,
Gen.
35.
for
the
Lorde
saide
againe
vnto
Iacob
,
thou
shalt
be
called
Israell
,
grow
and
multiplie
,
for
people
and
a
multitude
of
people
shall
spring
of
thee
yea
and
kings
s
hall
come
out
of
thy
loynes
,
and
the
land
which
I
gaue
Abraham
and
Isaac
,
will
I
giue
vnto
thee
,
and
vnto
thy
seede
after
thee
.
Thus
the
almightie
God
of
our
fathers
Abraham
Isaac
and
Iacob
,
did
seale
the
earnest
of
the
inheritance
of
his
euerlasting
blessednes
and
kingdome
in
Christ
,
with
his
holy
spirite
of
promise
made
to
our
first
fathers
,
that
he
should
come
of
the
seede
of
Abraham
according
to
the
flesh
,
by
whom
we
should
receaue
redemption
and
saluation
,
therby
to
be
made
partakers
of
Gods
glorie
.
And
now
furthermore
,
after
the
proceedins
of
time
,
that
the
seede
of
Iacob
called
Israell
,
was
increased
to
a
great
kindred
of
people
,
and
holden
in
bondage
in
the
land
of
Egypt
.
The
Lord
most
mercifull
and
mindfull
of
his
promise
made
to
our
forefathers
Abraham
Isaac
and
Iacob
,
that
he
would
be
good
vnto
their
seede
:
raised
vp
among
them
Moyses
a
captaine
and
prophet
,
that
should
deliuer
,
and
lead
his
people
Israel
out
of
Egypt
,
into
the
land
of
Canaan
,
which
before
he
had
giuen
to
Abraham
and
his
seed
for
an
euerlasting
possession
:
and
this
through
Gods
mightie
hand
,
who
made
a
waye
in
the
sea
,
and
a
foote
path
in
the
mightie
waters
,
which
brought
forth
the
chariots
and
horses
,
the
host
and
power
,
and
drowned
them
in
the
red
sea
.
And
then
brought
his
people
vnto
mount
Synay
,
in
the
wildernes
,
where
he
gaue
them
the
lawe
figured
in
s
tones
,
shewing
forth
his
wonderfull
power
,
that
they
did
all
tremble
for
feare
and
coulde
not
abide
it
,
for
the
people
stood
vnder
the
hill
,
and
the
hill
burnt
with
fire
euen
vnto
the
middes
of
heauen
,
and
there
was
the
sound
of
a
troump
,
voyce
of
words
,
tempest
,
Deu.
4.
darknes
,
cloudes
and
mist
,
and
the
Lord
spake
out
of
fire
and
declared
his
couenant
and
ordinance
,
Exod.
19.
and
so
terrible
was
the
sight
that
appeared
,
that
Moyses
said
I
feare
&
quake
.
And
thus
the
law
was
giuen
with
great
feare
,
Exod.
34
;
and
with
great
glorie
,
for
the
children
of
Israell
could
not
behould
the
face
of
Moyses
for
the
glorie
of
his
countenance
,
with
out
a
vayle
,
which
in
Christ
is
put
awaye
,
for
if
the
ministration
of
the
lawe
which
is
to
condemnation
bee
glorious
,
Cor.
2.3
.
much
more
doth
the
ministration
of
the
spirite
of
promise
vnto
righteousnes
exceede
in
glory
:
And
thus
the
law
which
began
many
hundred
yeares
after
the
promis
e
,
was
added
because
of
transgression
as
a
schoolemaister
to
teach
what
sinne
ment
:
and
not
that
it
could
giue
life
,
Gal.
3.
or
disanull
the
promise
made
to
Abraham
,
for
the
promise
by
faith
in
Iesus
doth
bring
the
inheritance
,
and
not
the
law
which
doth
conclude
all
things
vnder
sinne
:
for
by
the
déedes
of
the
law
shall
no
man
be
iustified
before
God
,
Rom.
3.
but
are
iustified
fréely
by
grace
through
the
redemption
that
is
in
Christ
Iesus
,
who
is
the
iustifier
of
them
that
beleeue
in
him
,
after
the
example
of
righteous
Abraham
.
Wherefore
the
Lord
to
discouer
our
filthy
nakednes
and
corruption
brought
by
the
sinnes
of
Adam
,
did
giue
vs
the
law
,
that
therby
we
should
come
to
the
knowledge
of
our
infirmities
,
vices
,
&
wretchednes
,
which
raigneth
in
our
earthly
members
,
thereby
knowing
our
state
by
the
first
Adam
to
be
miserable
,
and
falne
into
the
daungerous
house
and
prison
of
al
vncleannes
:
being
most
wretched
without
hope
,
vnlesse
God
of
his
mercie
had
made
his
promise
to
Abraham
that
we
should
be
bles
sed
in
his
seede
,
through
a
redeemer
.
Whereupon
the
Lord
to
shew
the
imperfection
of
the
law
touching
the
giuing
of
life
and
saluation
:
The
imperfection
of
the
law
and
perfection
of
promise
.
And
the
more
to
declare
the
perfection
and
power
of
his
promise
in
Christ
,
that
in
it
consisteth
the
gift
of
power
to
obtaine
the
inheritance
of
euerlasting
life
and
blessednes
,
doth
confirme
(
many
yeares
after
the
law
giuen
)
his
foresaid
testament
,
vnto
Moyses
,
saying
:
Deu.
18.
The
promise
made
to
Moises
.
I
will
raise
them
vp
a
prophet
from
among
their
brethren
like
vnto
thee
,
and
I
will
put
my
words
in
his
mouth
,
and
hee
shall
speake
vnto
them
all
that
I
shall
commaund
him
,
and
whosoeuer
will
not
hearken
vnto
the
words
which
he
shal
speake
in
my
name
,
I
will
require
it
of
him
:
according
to
Iohn
,
he
that
heareth
my
words
saith
Christ
,
and
beléeueth
Iohn
5.
on
him
that
sent
me
,
hath
euerlasting
life
,
Luk
●…
and
who
soeuer
stumbleth
at
that
s
tone
shall
be
broken
,
for
saith
Christ
,
Iohn
10.
I
am
the
good
s
hepheard
,
that
gaue
his
life
for
the
sheepe
,
and
my
sheepe
heare
my
voyce
.
And
moreouer
after
a
long
distinction
of
time
the
Lord
not
vnmindfull
of
his
testament
,
raised
vp
his
faithfull
seruant
Dauid
to
be
king
ouer
Israel
,
being
of
the
loynes
of
Abraham
,
of
whose
seede
he
promised
that
a
branch
of
righteousnes
should
arise
and
sit
in
his
seate
,
The
promise
to
Dauid
.
s
aying
to
Dauid
by
the
prophet
Nathan
,
Kings
2.7
Thy
house
and
thy
kingdome
shall
endure
without
end
,
after
thee
:
and
thy
seate
shall
be
stablished
for
euer
,
according
to
Esay
,
Esay
9.
vnto
vs
a
childe
shall
be
borne
&
a
sonne
giuen
,
vpon
whose
shoulder
the
kingdome
s
hall
lye
,
and
he
shall
sit
vpon
the
seate
of
Dauid
:
Esay
.
11.
for
,
there
shall
come
a
rod
forth
of
the
kindred
of
Iesse
,
and
a
blossome
out
of
his
roote
,
the
spirite
of
the
Lord
shall
light
on
it
,
he
shall
smite
the
world
with
the
sword
of
his
mouth
,
&
with
the
breth
of
his
lips
shall
slay
the
wicked
:
Righteousnes
shall
bee
the
girdle
of
his
loynes
,
truth
and
faithfulnes
the
girding
of
his
reynes
:
Ezech.
17.
for
I
will
take
s
aith
the
Lord
,
a
braunch
from
an
high
Cedar
tree
,
and
wil
set
it
,
and
take
the
vppermost
twigg
,
and
yet
is
but
tender
,
and
plant
it
vpon
an
high
hill
,
that
it
may
bring
forth
twigges
and
be
a
great
Cedar
tree
,
so
that
all
maner
of
foules
may
abide
in
it
,
and
make
their
nests
vnder
the
shadow
of
his
braunches
.
And
out
of
this
branch
came
the
virgine
Marie
springing
out
of
the
Cedar
tree
which
is
the
tribe
of
Iuda
,
&
the
vttermost
twigg
is
Christ
,
who
vpon
the
hil
of
Sion
did
bring
forth
twigs
,
his
twelue
apostles
,
and
disciples
,
which
became
a
great
Cedar
tree
that
is
a
mightie
congregation
of
the
faithful
church
of
Christ
,
the
al
maner
of
foules
which
is
that
there
should
be
of
all
sortes
of
people
the
should
abide
in
Christs
doctrine
,
and
build
their
nest
of
saluation
on
him
,
according
to
Esay
,
Kings
ond
Princes
shall
arise
,
and
worship
the
holy
one
of
Israell
,
who
is
a
pledge
for
the
people
,
and
helpe
vp
the
earth
againe
,
and
chalenge
the
scattered
heritage
,
and
shall
say
to
them
that
are
in
darknes
come
into
the
light
,
and
to
the
prisoners
go
forth
,
and
shall
gather
to
his
kingdome
all
nations
be
they
neuer
so
farre
:
wherby
doth
appeare
that
such
is
the
gift
of
the
promise
,
that
all
nations
shall
be
blessed
thereby
,
&
that
such
is
Christes
calling
that
the
people
of
all
lands
where
soeuer
,
shall
partake
of
the
faith
of
the
Gospell
,
so
that
it
is
apparant
that
euery
inhabited
corner
of
the
world
shall
receiue
the
doctrine
of
the
faith
,
before
the
end
of
the
world
,
according
to
Mathew
,
Math.
24.
this
glad
tidings
of
the
kingdome
shall
bee
preached
in
all
the
world
for
a
witnes
vnto
all
nations
,
and
then
shal
the
end
come
,
for
saith
Esay
the
people
that
dwell
in
darknes
shall
see
a
great
light
,
and
vpon
them
that
dwell
in
the
land
of
the
shadow
of
death
shall
it
shine
,
that
the
knowledge
of
the
Lord
shall
bee
full
vpon
the
earth
,
as
the
water
of
the
sea
floweth
ouer
the
earth
:
for
the
Gentiles
shall
inquire
after
the
roote
of
Iesse
,
and
the
Lord
shall
gather
together
the
dispersed
of
Israel
,
and
the
outcastes
of
Iuda
,
and
then
shall
men
reioyce
before
God
as
men
make
mery
in
haruest
.
for
saith
hee
,
I
will
stretch
out
my
hand
to
the
Gentiles
and
set
vp
my
token
to
the
people
,
for
Kinges
shall
be
thy
nurcing
fathers
and
Queenes
thy
nurcing
mothers
,
Esay
.
9.
and
all
they
that
thinke
a
scorne
of
him
shall
be
confounded
,
for
behold
he
bringeth
his
treasure
with
him
,
and
his
works
goeth
before
him
,
hee
shall
feede
his
flocke
like
and
heardman
,
Esay
,
49.
he
shall
gather
the
lambs
together
with
his
arme
and
carry
them
in
his
bosom
and
kindly
intreate
them
that
beare
young
,
wherein
the
prophet
foretelleth
the
power
,
vertue
and
excellencie
of
Christ
,
that
though
he
came
in
the
humilitie
of
the
flesh
,
yet
such
was
his
miracles
,
his
works
and
his
treasures
of
goodnes
,
as
would
allure
,
animate
,
and
inflame
al
men
toward
him
:
and
besides
that
so
precious
was
his
conuersation
,
so
pure
his
demenure
,
so
louing
his
humanitie
,
so
excellent
his
disposition
,
so
good
in
his
doings
,
and
so
flowing
in
holesome
doctrine
,
as
that
he
is
a
most
amiable
and
precious
Adamant
to
draw
men
to
his
kingdom
,
yea
and
in
manner
to
constraine
them
to
loue
him
which
neuer
knew
him
:
yea
such
is
his
gentle
intreating
,
like
a
louing
father
to
his
sonne
,
like
a
carefull
shephard
ouer
his
sheepe
,
like
a
good
henne
that
gathereth
her
chickens
vnder
her
wings
,
so
he
is
tender
ouer
man
.
And
therefore
beware
that
we
shew
not
our selues
vnthankfull
.
For
when
the
children
of
Israel
,
were
cleane
gone
astray
from
God
,
as
shéepe
without
a
shepheard
,
then
the
Lord
mindfull
of
his
promise
to
Iacob
,
said
:
Esay
.
27.
I
will
root
Iacob
againe
,
and
Israel
shall
be
greene
and
beare
flowers
,
and
fill
the
whole
world
with
her
fruit
,
Esay
35.
then
shall
the
desert
and
wildernes
reioyce
,
and
the
wast
groundes
florish
like
a
lilie
:
Esay
.
44.
And
I
will
power
waters
vpon
the
drie
ground
,
and
riuers
vpon
the
thirstie
,
and
shall
giue
waters
in
the
wildernes
and
streames
in
the
desert
,
that
I
may
giue
drinke
to
my
people
whom
I
haue
chosen
to
praise
me
.
By
this
wee
see
des
cribed
(
as
in
a
metaphor
)
how
farre
the
spirituall
water
of
Christes
doctrine
shal
extend
it selfe
,
in
al
bountifulnes
ouer
all
the
world
,
that
the
wildernes
,
desertes
,
and
drie
groundes
,
being
the
barbarous
,
rude
and
sauage
people
of
all
places
,
shall
haue
offered
vnto
them
the
water
of
the
streames
of
the
fountaine
of
Iacob
,
the
gospell
of
Christ
to
wash
away
there
vncleannes
and
wickednes
,
so
that
it
is
manifest
,
that
the
Church
of
Christ
is
tyed
to
no
particular
place
or
kingdome
,
but
is
freely
dispersed
throughout
the
whole
world
,
wherby
it
appeareth
that
the
Papists
do
worke
against
the
streames
of
Iacob
,
to
stop
the
riuers
from
the
thirstie
.
And
now
againe
,
the
Lord
saith
:
Esay
.
43
,
44
I
will
power
(
O
Iacob
)
my
spirite
vpon
thy
seede
,
and
mine
increase
vpon
thy
stocke
,
they
shall
growe
together
like
as
the
grasse
,
for
there
shall
spring
out
of
them
a
captaine
,
&
prince
which
the
Lord
shall
chalenge
to
him selfe
,
Iere.
30.
E●ay
,
6.
Iere.
33.
Es
ay
.
49.
who
shall
open
the
prison
to
them
that
are
bound
,
and
he
is
the
glad
tydings
to
the
poore
,
who
shall
bring
redemption
to
the
captiue
,
and
res
tore
Israel
,
and
set
vp
his
honour
in
Iuda
,
and
in
Dauids
stoole
,
that
all
nations
shall
honour
him
:
yea
kings
and
princes
shall
arise
and
worship
this
holy
one
of
Ifraell
.
By
which
the
prophets
conclude
,
that
although
we
know
all
the
law
of
Moyses
,
and
bee
carefull
in
keeping
it
,
yet
wee
are
in
prison
and
bondage
to
death
,
without
we
imbrace
Christ
,
and
preferre
him
aboue
the
law
,
and
aboue
all
workes
,
as
the
onely
doore
to
enter
into
Gods
rest
:
for
he
doth
open
the
prison
,
wherein
we
were
tyed
to
damnation
by
the
fetters
of
Adams
corruption
,
who
hath
the
keyes
of
hell
and
death
,
according
to
Esay
:
vnto
Sion
shal
come
a
redeemer
,
yea
the
Lord
said
I
will
lay
a
stone
in
Sion
a
costly
corner
stone
,
Esay
.
59.
Esay
.
28.
Zach.
Dan.
2.
a
sure
foundation
,
that
who
so
put
his
trust
in
hem
shall
not
bee
confounded
.
And
saith
he
,
behold
I
will
hew
him
out
,
and
take
away
the
sinne
of
the
land
in
one
day
.
As
saith
Daniel
:
there
was
hewen
a
stone
without
handes
,
that
smote
the
image
,
and
became
a
great
mountaine
,
which
fulfilleth
the
whole
earth
:
so
that
it
is
vnpossible
to
obtaine
glorification
,
vnlesse
we
imbrace
this
precious
stone
of
Sion
:
neither
is
it
possible
for
the
great
Image
of
the
first
or
laste
monarchy
of
Babylon
to
withstand
or
hold
back
the
power
of
this
stone
of
Sion
,
by
whose
force
the
pompe
of
the
Image
of
Rome
shall
be
broken
like
an
earthen
pot
that
flyeth
in
many
peeces
,
although
it
please
the
Lord
to
suffer
that
romish
beast
still
to
beare
a
sway
among
those
children
,
which
be
as
Esaw
,
that
make
light
of
the
birth-right
of
the
eternall
kingdome
giuen
onely
by
Christes
gospell
:
and
not
by
the
traditions
and
fancies
of
men
:
And
therefore
that
last
Image
of
Babilon
must
bee
shaken
a
sunder
,
that
promiseth
other
meanes
,
and
more
waies
to
winne
euerlasting
life
,
then
onely
by
this
corner
stone
.
Wherefore
as
pure
gold
is
tryed
from
counterfect
,
by
the
touch
,
so
all
ye
that
feare
damnation
,
trye
the
traditions
of
that
Image
of
Rome
by
reading
the
pure
gospell
,
with
feare
and
reuerence
to
God
,
and
with
care
of
your
soules
health
:
and
you
shall
finde
that
the
gospell
which
is
the
true
touch
of
truth
will
bring
thee
home
againe
from
the
darke
dales
of
Rome
,
to
the
bright
mountaine
of
Sion
:
of
whom
the
Lord
said
by
Ieremie
,
I
will
set
vp
the
righteous
braunch
of
Dauid
,
that
shall
set
vp
equitie
in
the
earth
,
that
Iuda
shall
be
saued
,
Iere.
23.
and
Israel
dwell
without
feare
,
and
they
shall
call
him
the
Lord
our
righteous
maker
,
for
saith
the
Lord
:
I
wil
giue
you
an
heardman
,
Iere.
3.
after
my
owne
minde
,
which
shall
feede
you
with
wisedome
,
that
Ierusalem
shall
be
called
the
Lords
seate
:
Esay
.
2.
for
the
law
shall
come
out
of
Syon
and
the
word
of
God
from
Iesalem
.
And
therefore
we
must
desire
onely
to
be
fed
with
the
wisedome
that
proceede
from
this
our
heauenly
heardman
,
imbracing
no
other
word
of
doctrine
but
that
which
he
gaue
vs
from
Ierusalem
,
being
his
pure
gospell
,
builded
vpon
the
Apostles
and
prophets
,
for
saith
Paule
,
the
holy
Scripture
is
able
to
make
the
wise
to
saluation
through
the
faith
which
is
in
Christ
Iesus
.
Timoth.
●
.
●
.
And
therfore
beware
least
you
be
spoyled
through
Philosophy
and
deceitfull
vanitie
,
and
through
the
traditions
of
men
,
Col.
2.
and
ordinances
,
after
the
world
and
not
after
Christ
:
for
the
Lord
said
by
Ieremie
.
I
will
make
a
new
couenant
with
the
house
of
Israell
,
that
is
,
Iere.
31.
I
will
plant
my
lawes
in
their
inward
parts
,
euen
in
their
hartes
,
and
will
be
their
God
,
and
from
thence
forth
shall
no
man
teach
his
brother
or
neighbour
saying
,
know
God
,
for
they
shall
all
know
me
,
from
the
lowest
to
the
highest
,
according
to
Ioel
:
Ioel.
2.
I
will
power
out
my
spirite
vpon
all
flesh
,
and
your
sonnes
and
daughters
shall
prophesie
,
your
olde
men
shall
dreame
dreames
,
and
your
young
men
shall
see
visions
yea
vpon
those
daies
I
will
powre
out
my
spreit
vppon
s
eruants
and
Maides
.
Whereby
wée
may
gather
,
that
such
is
the
power
of
the
Gospell
of
Christ
,
and
promise
of
our
redemption
and
saluation
,
that
neither
the
contrary
powers
of
Sathan
,
nor
the
obstinat
malicious
or
barbarous
tyranie
of
men
hath
powre
to
withholde
it
,
(
at
the
tyme
appointed
)
from
the
people
of
God
:
for
the
Lorde
hath
spoken
it
,
that
it
shall
spread
ouer
the
world
,
and
that
his
spyrit
shall
enter
into
all
fleshe
:
It
is
against
the
prophesie
of
Ioel
to
hold
the
Scripture
in
an
vnknow
on
language
.
So
that
it
is
great
repugnauce
to
the
ordenance
of
God
to
holde
back
the
frute
&
swéet
taste
of
the
Gospell
from
the
people
by
concealing
it
vnder
a
cloke
of
an
vnknowen
language
&
strange
tounge
,
which
is
a
vaile
that
hydes
the
face
and
brightnes
of
the
glory
of
the
Gospell
of
our
saluation
,
from
the
people
that
desyre
to
knowe
it
,
&
sée
it
,
and
ought
to
come
vnto
it
:
as
the
vayle
did
hang
before
Moyses
face
,
because
the
children
could
not
behold
the
glory
of
his
countenance
which
God
gaue
,
by
geuing
the
law
:
but
now
we
are
able
through
the
gift
of
the
spreit
of
Christ
,
who
hath
taken
away
the
vaile
from
Moyses
,
&
giuen
an
open
fountaine
of
cléernes
to
behold
the
trueth
of
his
gospell
of
saluation
in
that
it
is
the
Lords
bountifull
blessing
that
all
flesh
should
fele
the
operation
of
the
holy
spreit
:
&
to
come
to
to
his
waters
&
buy
his
milke
&
wine
witout
mony
and
mony
worth
(
which
is
his
gospell
that
féedeth
and
nuris
nurisheth
milke
,
&
gladdeth
&
cheareth
the
hart
like
wine
:
so
that
héerby
is
cléerly
condemned
&
cast
to
the
ground
the
traditions
of
papistrie
,
that
lock
vp
the
word
of
God
in
an
vnknowen
language
,
that
none
can
come
to
Gods
holy
water
without
mony
or
mony
worth
:
such
is
the
darnel
&
cockel
of
their
traditions
,
as
to
worrow
Chris
tes
shéep
&
to
wrap
them
in
blindnes
,
when
notwithstanding
it
ought
to
be
that
the
gospel
should
be
opened
plain
,
manifest
&
and
vnclocked
,
that
the
saying
of
the
prophet
may
be
fulfilled
both
sonnes
&
daughters
,
maids
&
seruants
to
prophesie
,
which
is
with
vnde
rs
tanding
to
offer
vnto
God
by
Christ
the
sacrifice
of
lande
,
the
frute
of
those
lippes
which
confesse
his
name
.
Wherfore
it
is
apparent
,
that
it
is
the
duety
and
part
of
princes
and
gouernours
,
to
follow
herein
the
example
of
Iehosaphat
,
causting
the
word
of
god
plainly
to
be
taught
among
their
subiects
in
the
mother
language
(
as
Moyses
law
was
to
the
children
of
Israell
.
And
it
is
the
duetie
and
charge
of
the
pastors
and
ministers
to
imploy
al
their
diligence
to
manifest
the
holy
will
of
God
according
to
the
scriptures
,
by
teaching
and
instructing
that
euerye
where
the
scripture
may
be
fulfilled
according
to
the
prophecie
of
Ioel
and
Ieremie
,
that
sonnes
and
daughters
can
prophesie
,
and
the
law
written
in
their
hartes
:
so
that
it
standeth
you
vpon
to
haue
care
of
your
soules
,
Coloss.
2.
Mich.
3.
that
no
man
make
you
shoote
at
a
wrong
marke
.
Wherefore
Micheas
thus
prophecieth
of
the
dewe
of
the
gospell
of
Christ
,
saying
:
In
the
latter
daies
the
hill
of
the
Lords
house
,
shall
be
set
vp
higher
then
anye
mountaines
,
and
the
people
shall
prease
vnto
it
,
&
the
multitude
of
gentils
hast
to
it
,
for
the
law
shal
come
out
of
Syon
and
the
word
of
God
from
Ierusalem
and
reforme
the
people
of
farre
countries
,
Nath.
●●
.
for
out
of
Bethlem
shal
come
the
captain
which
shall
be
the
gouernar
in
Israel
,
whose
out
going
hath
beene
from
the
beginning
and
from
euerlasting
,
he
shal
stand
fast
&
giue
food
in
the
strength
of
the
Lord
,
&
in
the
victorie
of
the
name
of
the
Lord
his
god
,
&
when
they
bee
conuerted
,
he
shal
be
magnified
,
to
the
farthest
parts
of
the
world
.
Wherby
it
is
declared
that
in
spite
of
all
the
aduersaries
,
the
tread
downe
the
holy
sanctuarie
of
true
righteousnes
,
(
will
they
nill
they
)
the
promise
which
God
gaue
to
Abraham
that
all
nations
should
bee
blessed
in
his
s
eede
,
shal
by
Christs
passion
extend
to
all
parts
of
the
world
,
to
the
praising
&
glorifying
of
god
.
And
likewise
Esoras
doth
plainely
foretell
the
ioyfulnesse
of
Christes
comming
in
his
humanitie
,
saying
:
O
ye
heathen
,
Esdr.
4.
●
looke
for
your
shepheard
,
he
shal
giue
you
euerlasting
reste
,
for
hee
is
nighe
at
hande
,
that
shall
come
in
the
ende
of
the
worlde
,
be
readie
to
the
reward
of
thy
kingdom
,
for
the
euerlasting
light
shall
shine
vpon
you
for
euermore
.
Flye
the
shadowe
of
this
world
,
receiue
the
ioyfulnes
of
your
glorie
,
I
testifie
my
sauiour
openly
,
O
receiue
the
gift
that
is
giuen
you
,
and
be
glad
,
giuing
thanks
vnto
him
that
hath
called
you
to
the
heauenly
kingdome
.
In
this
he
sheweth
how
much
he
is
inflamed
with
the
glad
foresight
of
the
sauiour
that
shuld
come
,
kindlyng
the
hartes
of
the
Gentiles
to
the
expectation
of
heauenly
rewards
.
Wherein
he
is
able
to
rauish
all
mens
hartes
with
exceeding
ioy
,
in
pronouncing
the
glad
tidinges
of
such
a
blessed
sauiour
comming
,
that
bringeth
the
rewardes
of
glorie
and
euerlasting
life
to
al
that
will
receiue
and
imbrace
his
gospell
:
And
seing
the
comming
of
Christ
in
the
flesh
was
ioyfull
,
and
filled
the
world
with
the
oyle
of
gladnes
,
and
treasures
of
grace
and
goodnes
:
how
much
more
,
(
we
now
looking
for
him
to
come
in
the
end
of
the
world
in
the
glorie
of
his
father
in
all
power
,
to
giue
the
rewardes
of
glorification
and
eternall
life
,
)
ought
to
awake
and
arise
vp
,
from
all
worldly
and
fleshly
vanities
,
and
prepare
our
hartes
to
holines
,
and
righteousnes
,
that
with
the
aboundant
ioy
of
a
pure
faith
,
and
a
cleere
and
a
stedfast
hope
,
we
may
meete
our
sauiour
comming
in
the
cloudes
.
And
touching
Christes
comming
in
his
humanitie
,
it
pleased
God
that
he
should
appeare
in
the
flesh
,
in
all
meeknes
,
Zach.
9.
Iohn
12.
Luke
9.
Math.
21.
Mark
.
11.
lowlines
,
and
humblenes
of
obedience
to
teach
vs
the
will
of
his
father
in
all
truth
of
righteousnes
,
according
to
Zacharie
:
Reioyce
O
Syon
,
and
bee
glad
O
daughter
Ierusalem
,
for
loe
thy
king
commeth
vnto
thee
,
euen
the
righteous
and
sauiour
,
lowly
and
simple
is
he
,
hee
rydeth
vpon
an
Asse
,
he
will
giue
doctrine
of
peace
vnto
the
heathen
,
and
his
dominion
shall
be
from
the
floudes
to
the
end
of
the
world
,
and
shall
be
a
sauing
health
to
all
nations
:
by
this
consider
ye
men
vpon
the
earth
,
how
worthy
Chris
t
is
,
and
how
precious
a
pearle
he
is
in
all
mens
harts
,
and
yet
to
shewe
the
contempte
of
this
transitorie
world
and
the
vanitie
thereof
,
and
to
teache
vs
the
true
path
steppes
of
vertue
and
holynes
:
dooth
hé
ere
make
him self
to
the
eyes
of
all
Ierusalem
a
looking
glasse
of
all
low
lines
and
humblenes
of
hart
,
ryding
into
the
Cittie
in
all
plaines
and
simplenes
sitting
vppon
an
asse
,
as
one
of
no
reputation
and
nothing
estéemed
,
but
like
an
inferiour
,
and
yet
an
eternall
king
,
a
captaine
,
an
heauenly
Father
and
sauiour
of
the
world
:
by
whome
we
are
to
note
that
the
true
path
to
vertue
and
holynes
,
is
humilitie
,
obedience
,
and
lowlynes
:
for
among
the
conferences
of
men
,
it
is
a
most
accepted
thing
to
common
rea
son
,
to
haue
our
gouernour
,
our
captaine
,
our
maister
,
or
teacher
,
of
whome
we
are
to
be
gouerned
,
guided
or
instructed
,
to
be
gentle
,
humble
,
mé
ek
,
louing
,
tractable
,
curteous
and
mercifull-by
that
meanes
,
winning
&
drawing
our
harts
voluntarily
,
to
loue
him
,
follow
him
&
imbrace
his
will
:
then
how
much
more
are
we
bound
to
god
,
(
that
all
the
world
sleping
in
their
sin
,
&
wallowing
in
their
wickednes
)
that
it
pleased
him
not
to
come
vnto
vs
with
the
sharpe
rod
,
or
with
the
naked
or
scored
sword
to
the
s
laughter
:
but
to
sende
his
déere
sonne
Christ
in
the
humilitie
of
the
fleshe
to
be
like
vnto
vs
:
being
such
a
true
&
gentle
captaine
&
guide
:
so
louing
and
bountifull
a
redemer
:
so
humble
&
lowly
a
tearher
,
so
pure
of
demenor
&
conuersation
,
as
that
he
is
the
only
&
true
lodestōe
of
loue
,
to
drawe
all
men
(
which
are
of
them selues
stubburn
,
froward
,
disdainfull
and
wilfull
)
to
the
louing
&
imbracing
of
him
,
therby
the
redier
to
followe
his
doctrine
of
eternall
peace
&
saluation
to
vs
ward
:
And
therfore
beholde
the
abundant
loue
&
mercy
of
god
,
(
who
thus
after
so
excellent
a
meanes
)
seketh
to
draw
vs
from
our
earthly
corroption
and
from
the
bdōage
of
death
to
his
heuinly
grace
&
eternall
kingdome
)
we
being
of
our selues
a
froward
generation
touching
goodnes
,
in
the
sin
did
dwell
in
vs
as
a
common
rotto
all
mankinde
if
the
God
of
mercies
had
not
sent
this
our
redéemer
to
clense
and
wash
away
our
filth
and
foulenes
:
and
therefore
let
no
man
boaste
of
him selfe
any
thing
,
for
wee
haue
nothing
which
wée
haue
not
receiued
of
Christ
,
neither
according
to
the
saying
of
Ieremie
.
Let
not
the
wise
man
reioyce
in
his
wisdome
,
nor
the
strong
in
his
strength
:
Ieremie
.
9.
nor
the
rich
man
in
his
riches
,
but
who
will
reioyce
let
him
reioyce
in
Christe
,
who
is
our
only
saluation
:
Wherfore
o
ye
souereigne
Kings
&
Quéenes
yée
swéet
Lordes
and
Ladies
:
yee
loouing
Fathers
and
mothers
,
yée
wise
Maisters
&
mistresses
,
yee
obedient
sonnes
and
daughters
,
yée
diligent
and
dutiefull
seruants
and
maides
?
reioyce
and
be
glad
and
behold
your
king
and
precious
Sauiour
Christe
ryding
into
Ierusalem
lowly
and
humbly
?
and
now
aryse
and
lyft
vp
your
eyes
of
repentance
,
to
heauen
:
and
reioyce
and
beholde
how
hée
is
ready
to
come
in
all
glory
and
maiestie
with
all
the
powers
of
heauen
,
to
crowne
you
with
glorious
and
heauenly
glorification
.
Therfore
cast
of
from
your
hartes
the
euill
mantell
of
pryde
,
disdaine
,
arrogancie
,
haughtines
,
vnmercifulnes
,
frowardnes
,
sinne
and
vnrighteousnes
:
and
put
on
the
mantel
of
Christes
humblenes
,
lowlynes
,
mercifullnes
,
goodnes
,
holynes
and
righteousnes
,
that
you
may
mé
ete
Christe
with
ioy
and
receiue
the
incorruptible
crowne
of
eternall
glorie
:
for
thus
saithe
the
Lord
:
I
will
set
his
dominion
in
the
sea
,
and
his
right
hand
in
the
floodes
,
he
shall
call
mee
:
Psalme
.
89.
thou
art
my
Father
,
my
God
and
my
strong
saluation
,
and
I
will
make
him
my
first
borne
,
higher
then
the
Kings
of
the
earth
,
Esay
.
55.
my
mercy
will
I
keepe
for
him
for
euermore
,
and
my
couenance
shall
stand
fast
with
him
,
his
seede
also
will
I
make
to
indure
for
euer
,
and
his
throne
as
the
dayes
of
heauen
:
of
whome
hée
sayeth
,
My
seruaunt
whome
I
will
giue
for
a
witnesse
,
Esay
52.
prince
and
captaine
to
the
people
will
I
keepe
to
my selfe
,
hee
is
myne
elect
,
in
whome
my
soule
is
pacified
:
I
will
giue
him
my
spirit
,
that
hee
may
shewe
foorth
iudgement
and
equitie
among
the
Gentiles
:
hee
shall
not
be
an
outcryer
,
nor
high
mynded
,
his
voice
shall
not
bee
heard
in
the
streates
,
a
brused
●eede
shall
hee
not
breake
,
and
the
s
moking
flackes
shall
hee
not
quench
,
but
faithfully
and
truely
shall
hee
giue
iudgement
,
hee
shall
neither
bee
ouer
seene
nor
hastie
,
that
hee
may
restore
righteousnes
to
the
earth
,
for
I
the
Lord
hath
called
the
in
righteousnes
and
do
lead
the
by
thee
hand
:
therfore
will
I
also
defend
and
giue
thee
for
a
couenant
of
the
people
and
to
be
the
light
of
the
Gentiles
,
that
thou
mayest
open
the
eyes
of
the
blynde
,
let
out
the
prisoders
,
and
them
that
fit
in
darknes
out
of
the
doungeon
house
.
In
this
the
Prophet
foretelling
that
Christe
shoulde
come
in
the
fleshe
death
shewe
that
by
his
meanes
only
wée
shall
bee
brought
to
an
attonment
and
peace
with
GOD
the
Father
:
expressing
the
perfectionn
of
looue
and
pleasure
which
GOD
the
Father
hath
in
his
sonne
Christe
,
béeing
one selfe
same
nature
in
another
:
according
to
Mathew
.
Math.
3.17
.
This
is
that
belooued
Sonne
in
whome
is
my
delight
:
and
according
to
the
saying
of
the
Prophet
Dauid
in
the
second
Psalme
:
Thou
art
my
sonne
this
day
haue
I
begotten
thée
:
and
héerin
wé
e
learne
that
if
Christe
is
so
béeloued
of
God
,
béeing
God
,
according
to
the
fortie
nine
Psalme
,
the
Father
of
heauen
saith
to
his
sonne
:
God
:
Thy
seat
shall
be
for
euer
and
euer
:
then
how
muche
are
wée
bound
to
looue
,
so
beloued
a
God
and
Sauiour
to
vs
,
giuing
him
all
the
praise
,
honor
and
thankes
,
euermore
lyfting
vp
pure
hands
:
for
so
great
treasures
of
vertue
and
goodnes
,
for
his
cléernes
of
trouth
and
iudgement
,
for
the
light
and
brightnes
of
his
moste
holy
and
blessed
doctrine
for
his
aboundant
swéetnes
of
his
excéeding
and
bountiful
loone
toward
vs
moste
miserable
sinners
,
in
that
hée
of
his
meere
mercie
and
goodnes
hath
broughte
vnto
vs
redemption
and
delyuerance
out
of
the
bondage
of
sathan
,
sinne
and
death
,
calling
vs
to
holynesse
of
lyfe
thereby
by
imitating
him
,
to
be
made
by
righteousnesse
the
sonnes
of
God
,
and
pertakers
of
the
euerlasting
kingdome
:
And
further
,
the
Lord
saith
,
My
seruant
shall
deale
wis
ely
therfore
shall
he
be
magnified
,
exalted
and
greatly
honored
,
like
as
the
multitude
shall
meruaile
at
him
,
because
his
countenance
shal
be
so
deformed
and
hard
fauoured
aboue
the
sonnes
of
men
:
yea
,
he
shall
haue
neither
beautie
nor
fauour
,
when
we
look
vpon
him
,
there
shal
be
no
fairnes
in
him
,
we
shall
haue
no
lust
vnto
him
,
hee
shall
be
the
most
simple
and
dispised
of
all
,
(
which
yet
hath
good
experience
in
sorrowes
and
in
firmities
)
but
wee
shall
reckon
him
so
vile
and
base
that
we
shall
not
regard
him
:
how
be
it
of
a
trueth
hee
only
takes
away
our
infirmitees
.
Whervpon
consider
according
to
Paule
that
Christ
dooth
make
him self
of
no
reputation
and
taketh
vpon
him
the
shape
of
a
seruant
,
and
became
lyke
vnto
man
and
was
found
in
his
apparell
as
a
man
:
and
that
he
abasing
him self
(
in
respect
of
all
worldly
wisdome
)
was
of
the
wise
according
to
the
wisdome
of
this
world
dispised
,
scoffed
and
s
corned
at
hée
béeing
him self
verry
wisdome
it self
and
the
fountaine
therof
:
and
he
being
beautie
it self
and
the
Author
of
all
beautie
and
fairnes
,
woulde
shewe
him selfe
without
beautie
and
fauour
:
to
condemne
the
vanitie
of
fleshly
beautfe
,
and
extoll
the
excellencie
and
woorthines
of
the
spirituall
and
heauenly
beautie
of
the
soule
:
wherfore
O
yée
Children
and
Daughters
of
men
,
yee
are
become
so
nyce
,
so
arogant
and
coy
because
of
your
faces
and
so
proude
of
your
beauties
:
Come
from
your
vaine
looking
glasses
:
The
contempt
of
fleshly
beautie
.
and
beholde
,
héer
,
I
offer
vnto
you
the
bright
shyning
glasse
of
all
excellencie
,
euin
Christe
your
King
and
Sauiour
the
Author
and
Giuer
of
all
beauties
and
godlynesse
:
to
beholde
him
,
béeing
without
fauoure
and
fairnesse
,
beeing
lowely
,
mé
eke
,
and
most
humble
,
being
simple
and
not
gorgeous
:
how
hee
condemned
and
dispised
your
vaine
fleshly
pleasure
and
gaynes
:
euen
in
the
cleere
example
of
his
owne
person
,
giuing
you
himselfe
,
for
a
rule
:
that
you
reioice
not
in
apparell
,
nor
vainely
conceaue
of
your
vaine
flesh
,
and
outward
comlines
of
nature
,
but
onely
in
the
beautie
of
your
soules
,
by
adorning
and
decking
your
inward
man
with
all
spirituall
rayments
of
holines
and
precious
ornaments
of
righteousnes
,
which
will
neuer
decay
:
whereas
the
flesh
and
all
that
pertaine
to
his
furniture
,
is
(
as
S.
Peter
saith
)
as
grasse
,
and
all
the
glorie
of
man
is
as
the
flower
of
grasse
:
Pet.
1.1
.
the
grasse
therof
withereth
,
and
the
flower
fadeth
away
,
but
the
word
of
God
endureth
for
euer
.
Moreouer
the
prophet
saith
,
that
we
shall
dispise
him
,
and
yet
he
beareth
our
paine
,
Esay
.
53.
and
we
shall
so
contemtuously
thinke
of
him
,
as
that
we
shall
iudge
him
,
as
though
he
were
plagned
and
cast
downe
of
God
,
wheras
he
notwiths
tanding
shal
be
wounded
for
our
offences
,
and
smitten
for
our
wickednes
,
for
the
paine
of
our
punishment
,
shall
bee
laid
vpon
him
,
and
with
his
stripes
shall
we
be
healed
,
hee
shall
be
pained
and
troubled
and
shall
not
open
his
mouth
he
shall
be
led
as
a
sheepe
to
be
slaine
,
The
prophesie
of
Christes
death
.
yet
shall
he
be
as
stil
as
a
lambe
,
before
the
shearers
and
not
open
his
mouth
,
he
s
hall
be
had
away
,
his
cause
not
heard
,
and
without
anye
iudgement
,
whose
generation
yet
no
man
may
number
,
when
he
shall
be
cutt
off
from
the
ground
of
the
liuing
,
which
punishment
shall
go
vpon
him
for
the
transgression
of
my
people
,
his
graue
shal
be
giuen
with
the
condemned
,
and
his
crucifying
with
the
theeues
,
whereas
hee
did
neuer
violence
nor
vnright
,
neither
hath
there
beene
anye
deceitfulnes
in
his
mouth
,
yet
hath
it
pleased
the
Lord
to
smite
him
,
with
infirmity
,
that
when
he
had
made
his
soule
an
offering
for
sinne
,
he
might
see
long
lasting
seede
,
and
my
righteous
seruant
saith
the
Lord
:
shall
with
his
wisedome
,
iustify
and
deliuer
the
multitude
,
for
he
shall
beare
away
their
sinnes
,
therefore
will
I
giue
him
the
multitude
for
his
part
,
and
hee
shall
diuide
the
strong
spoile
,
because
he
shal
giue
ouer
his
soule
vnto
death
,
and
shal
be
reckoned
among
the
transgressors
,
which
neuerthelesse
shall
take
away
the
sinnes
of
the
multitude
and
make
intercession
for
the
misdoers
:
here
it
is
plaine
and
manifest
to
be
seene
,
of
all
Iewes
,
and
Gentiles
,
Heathen
,
and
Turkes
,
how
euidently
Christ
was
prophesied
of
,
by
Esay
:
that
all
men
may
well
know
(
that
hath
desire
of
eternall
life
)
that
hee
it
is
in
all
tokens
whom
the
Iewes
haue
put
to
death
(
being
the
first
promised
seed
to
Abraham
)
for
the
prophet
declareth
the
order
of
his
iudgement
,
the
maner
of
his
deth
,
euen
to
be
crucified
with
theeues
:
in
al
points
as
his
persecutors
and
Iewes
did
handle
and
intreate
him
moste
barbarously
and
hardly
,
being
an
innocent
lambe
.
Wherfore
touching
the
contemtuous
disdainfull
and
reprochfull
handling
of
Christ
vnto
death
,
Of
Christes
death
.
they
came
to
apprehend
him
in
the
garden
(
like
furious
enimies
)
with
clubs
and
staues
:
they
rent
and
teared
his
clothes
,
he
was
tossed
among
the
high
priests
and
scornfull
pharasies
,
Math.
26.
then
hasted
away
to
the
iudge
,
there
beset
with
false
accusers
,
hudling
vp
false
witnes
against
him
:
Luk.
23.
then
posted
ouer
to
king
Herod
,
there
dispited
in
most
abiect
maner
of
him
&
his
soldiours
:
Mark
.
15.
then
brought
again
before
Pilate
,
&
heuily
reuiled
,
&
oppressed
with
the
spite
and
hatred
of
the
Iewes
,
crying
:
crucefige
,
crucefige
,
then
(
like
barbarous
tyrants
,
and
sauage
beasts
)
void
of
all
mercie
and
humanitie
,
spitted
on
his
face
,
&
buffeted
him
with
fistes
,
with
railing
,
raging
,
mocking
and
disdaining
him
with
scoffes
,
griping
him
with
bonds
:
scurging
him
with
many
stripes
,
crowning
him
with
sharpe
thornes
,
Iohn
●9
.
putting
a
reed
for
a
scorne
in
his
hand
:
thus
compa
ssing
him
about
with
al
reproch
,
then
hasting
him
to
his
deth
,
making
him
to
beare
his
crosse
,
nailed
his
tender
flesh
,
wounded
&
pearced
him
and
crucified
him
betweene
two
theeues
,
wagging
their
heads
at
him
in
mo
st
dispiteful
maner
.
And
thus
was
the
king
of
glory
crucified
,
being
obedient
to
the
crosse
,
and
humble
vnto
death
,
and
pacient
to
indure
the
hard
speakinges
of
sinners
against
him
,
and
yet
praying
to
god
for
them
,
&
thus
was
he
a
pure
vndefiled
lambe
,
wounded
for
our
offences
,
his
precious
bloud
shed
for
our
sins
,
by
which
hee
tooke
away
the
curse
of
the
law
from
vs
,
and
made
vs
at
an
attonement
with
God
,
and
brought
redemption
to
the
world
.
Wherfore
al
ye
people
of
the
earth
,
I
cal
you
here
to
the
presence
of
Christes
death
,
to
behold
what
he
hath
suffered
for
you
vpon
his
great
loue
.
Therefore
let
your
eies
gush
out
with
teares
,
and
let
your
harts
make
inwarde
sorrow
and
lamentation
for
your
sins
,
repenting
,
for
his
kingdome
againe
is
readie
at
hand
:
therfore
examine
thy
hart
,
where
,
and
what
is
,
and
ought
to
bee
thy
loue
again
to
Christt
,
hat
hath
thus
bought
thee
with
his
tender
blood
and
prepared
for
thee
euerlasting
life
:
so
that
looke
into
thy selfe
,
how
faithfull
,
thankfull
,
and
louing
thou
oughtest
to
be
for
such
his
goodnes
toward
thée
:
for
scarse
will
any
dye
for
a
good
man
,
but
Christ
dyed
for
thée
,
Rom.
5.
being
both
vngodly
,
a
sinner
and
an
enimie
:
to
purchase
to
thee
euerlasting
life
:
(
O
)
what
aboundant
loue
is
this
?
And
wilt
thou
be
therefore
vnthankfull
?
Then
wo
be
to
thee
that
art
(
more
)
then
vnnaturall
,
more
then
vnkinde
,
and
more
than
hard
harted
.
Alas
where
art
thou
,
thou
froward
Iewe
?
that
vpon
obstinate
enuie
,
wilfull
blindnes
,
and
of
an
vnmercifull
mind
,
diddest
dispise
the
king
of
glorie
?
And
will
not
you
,
now
,
(
ye
people
)
from
age
to
age
,
take
example
to
beware
how
you
seale
your
hartes
with
the
hard
ware
of
a
Iewes
wilfulnes
,
hardnes
and
blindnes
againe
?
Now
then
,
that
this
day
you
heare
his
voice
,
(
the
very
voice
of
your
good
shepheard
that
gaue
his
life
for
his
sheepe
)
harden
not
your
harts
(
as
your
fathers
did
in
the
wildernes
)
&
so
could
not
enter
the
land
of
rest
and
promise
:
no
more
shal
you
enter
Christes
kingdom
,
vnles
ye
receiue
his
gospell
with
true
loue
and
faith
toward
him
.
Wherefore
do
not
crucifie
Christ
againe
in
thy
hart
by
obstinate
sinne
,
by
wilfull
blindnes
,
and
carelessenes
:
like
a
Iew
and
Turke
,
despising
the
humanity
of
Christ
that
was
so
humble
:
by
being
malicious
and
vnkind
to
him
that
is
so
good
:
by
being
cruell
and
froward
to
him
that
is
so
mercifull
:
by
enuying
and
persecuting
him
that
is
a
pure
innocent
,
when
as
(
in
mans
wisedome
)
it
is
wickednes
to
scorne
the
good
,
cruelty
to
deale
hardly
with
the
simple
and
innocent
:
foolishnes
to
iest
with
holy
thinges
:
madnes
to
hate
him
that
loueth
:
lewdnes
to
refuse
good
doctrine
:
and
wicked
furiousnes
to
reiect
and
make
light
of
s
aluation
:
therefore
awake
,
and
beate
downe
thy
churlish
hart
,
thy
pernicious
nature
,
and
stiffe
conceit
,
and
put
on
louing
kindnes
and
mercy
,
faith
and
hope
,
and
be
quick
in
will
and
mind
to
receiue
Christ
,
and
be
constant
in
retaining
him
:
and
so
let
thy
loue
be
sure
and
stable
toward
him
,
Reu.
5.
for
no
treasure
is
of
so
great
certaintie
as
the
perfect
and
immouable
loue
of
Christ
,
who
standeth
at
the
dore
of
thy
hart
and
knocketh
,
and
if
thou
wilt
heare
his
voice
and
open
thy
hart
to
receiue
his
wordes
,
he
will
come
in
and
sup
with
thee
,
and
thou
shalt
for
so
entertaining
him
and
his
righteous
doctrine
,
sup
with
him
at
his
heauenly
table
of
euerlasting
benediction
and
blessednes
.
Thus
perswade
thy selfe
,
that
no
man
loueth
thee
more
intirely
,
nor
regardeth
thy
saluation
more
tenderly
then
Christ
doth
,
and
seing
we
confesse
by
nature
,
that
loue
is
allured
by
nothing
so
much
as
by
loue
,
The
loue
of
Christ
passeth
all
things
.
then
O
thou
earthly
man
and
vnthankfull
hart
,
loue
Christ
againe
(
for
thy
soules
health
)
that
so
aboundantlye
loueth
thee
.
So
that
let
neither
the
pompe
of
this
worlde
,
nor
pleasure
of
fleshly
delightes
,
nor
kindred
,
nor
countries
,
or
nations
,
nor
profession
,
nor
condition
of
liuing
,
nor
causes
diminish
thy
loue
from
Christ
,
and
from
thy
brother
or
neighbour
for
Christes
sake
:
Seing
there
is
one
father
of
all
whome
wee
are
tauht
of
Christe
,
to
call
father
dayly
,
which
will
acknowledge
thee
to
bee
his
chyld
,
if
thou
like
wise
acknowledge
all
his
children
to
be
thy
brethren
.
Therfore
learne
looue
,
pacience
and
mercy
by
Christe
,
that
in
whatsoeuer
estate
you
be
,
to
bee
therewith
contented
,
holding
fast
the
faith
and
patience
of
Christe
,
Phil.
4.
béeing
assuredlye
perswaded
that
the
ready
and
compendious
way
to
come
vnto
Gods
fauour
,
is
to
looue
and
imbrace
Christe
and
his
woord
with
a
pure
and
faithfull
hart
,
and
to
loue
one
an
other
,
for
if
we
loue
one
an
other
sayeth
Iohn
:
God
dwelleth
in
vs
and
his
looue
is
perfect
in
vs
,
Iohn
.
14.
for
he
that
loueth
God
must
loue
his
brother
also
,
though
he
be
an
enemie
:
for
sayeth
Christe
,
looue
your
enemies
,
blysse
them
that
cursse
you
,
doo
good
to
them
that
hate
you
.
Math.
5.
and
in
so
dooing
,
we
shall
follow
the
example
of
our
sauiour
Christe
and
be
Gods
Children
in
conuersation
of
holynes
and
goodnes
.
And
thus
Christe
the
Author
and
finisher
of
our
redemption
,
hauing
performed
his
Fathers
will
by
preaching
first
him selfe
the
Commaundements
of
his
Father
,
and
by
diuers
signes
,
wounders
and
miraclrs
done
according
to
his
will
to
confirme
the
power
of
his
Father
,
Heb.
5.
did
in
his
fleshe
offer
vp
prayers
and
supplications
with
strong
crying
and
teares
,
vnto
him
that
was
able
to
saue
him
from
death
,
and
was
also
heard
because
of
his
godlynes
,
and
now
vpon
the
Crosse
yéelded
vp
his
soule
into
the
hands
of
his
Father
,
who
reysed
him
from
death
,
and
he
is
ascended
vp
to
heauen
,
and
is
set
on
the
right
hand
of
the
Maiestie
of
the
Father
,
according
to
the
saying
of
the
Prophet
.
The
Lord
sayd
vnto
my
Lord
,
sit
on
my
right
hand
till
I
make
thy
enemies
thy
footestoole
:
Wherby
conceiue
how
Christe
béeing
promysed
afore
by
God
and
his
holy
Prophets
in
the
holy
Scriptures
to
come
of
the
seede
of
Abraham
as
perteining
to
the
fleshe
,
Psalme
.
19●
.
and
declared
to
be
the
sonne
of
God
with
power
of
the
holy
Ghoste
that
sanctifieth
,
was
borne
of
the
Virgin
Mary
by
the
imbracing
of
the
holy
Ghos
te
,
(
the
holy
Virgin
being
eternally
appointed
to
this
great
mistery
to
be
the
Mother
of
Iesus
:
for
the
inuisible
power
of
the
Godhed
did
ouer
s
hadowe
the
whole
body
and
mynde
of
the
most
holy
Virgin
without
any
hurt
or
detriment
of
her
chastitie
)
so
that
the
worke
of
his
conception
,
was
not
of
man
but
of
the
holy
Ghoste
)
by
the
in
comprihensble
power
of
insperation
,
for
saieth
the
Lord
by
Esay
:
Esay
.
7
Beholde
a
Virgin
shal
be
with
chylde
,
and
shall
bring
foorth
a
sonne
,
and
they
shall
call
his
name
Emanuel
God
with
vs
:
and
so
the
Angell
sayd
to
Ioseph
,
that
which
is
conceiued
in
her
,
is
of
the
holy
Ghoste
,
shee
shall
bring
foorth
a
sonne
and
thou
shalt
call
his
name
Iesus
,
Math.
1.
for
hee
shall
saue
his
people
from
their
sinnes
,
hee
shall
be
great
&
called
the
sonne
of
the
highest
,
and
sonne
of
God
,
and
the
Lord
shall
giue
vnto
him
the
seat
of
his
father
Dauid
,
and
hee
shall
reigne
ouer
the
house
of
Iacob
for
euer
and
of
his
kingdome
shall
be
no
end
,
Luk.
1.
euen
as
hee
promised
to
our
fathers
Abraham
and
his
seede
for
euer
.
So
that
wée
haue
such
an
Aduocate
with
the
Father
,
(
Iesus
Christe
the
mercifull
)
as
hath
put
down
through
his
death
and
passion
the
deuill
that
hath
the
Lordship
ouer
death
,
and
hath
s
poyled
rule
and
power
and
triumphs
ouer
them
in
his
owne
person
,
and
hath
nayled
the
cursse
of
the
law
to
his
crosse
and
hath
caryed
captiuitie
captiue
vp
to
heauen
beeing
their
set
down
on
the
right
hand
of
God
,
Colloss.
2.
being
able
to
saue
them
that
come
to
God
by
him
,
séeing
he
euer
lyueth
to
make
intercession
for
vs
,
Heb.
7.
who
with
one
offering
made
perfect
for
euer
them
that
are
sanctified
:
Heb.
10.
Wherfore
wee
may
clearely
as
by
the
light
of
the
Sun
beames
sée
&
conceiue
that
they
doe
lay
another
foundation
(
then
the
Apostle
Paul
dooth
héere
lay
)
that
teache
the
people
to
vse
any
other
Aduocat
or
intercessor
then
Chist
,
or
to
vse
intercessors
to
Christe
,
which
euermore
is
him self
an
intercessor
for
vs
:
whome
we
know
apparently
by
euident
scriptures
,
that
he
liueth
and
is
with
God
in
glory
their
making
intercession
for
vs
,
&
able
to
doe
it
by
power
of
his
victory
,
and
because
he
euer
liueth
and
was
ordayned
to
that
eternall
misterie
,
for
it
is
written
,
that
the
whole
kingdome
doe
lye
on
his
shoulders
,
the
paines
of
our
sins
rest
vpon
his
woundes
and
stripes
,
and
our
whole
redemption
is
only
by
him
,
so
that
it
repugneth
against
Christes
glory
,
(
who
is
crowned
with
glory
and
honour
for
suffering
death
for
vs
)
to
offer
intercession
and
meditation
to
Saincts
,
to
pray
to
Ladies
and
Churrh-roodes
and
to
wander
a
pilgrimage
to
offer
to
picturde
images
of
Sainctes
,
which
is
strong
delusion
and
horrible
abhomination
,
and
verry
stubble
and
straws
of
a
strauge
foundation
of
erronious
doctrin
,
perniciously
sowen
among
the
people
which
the
Lord
in
one
day
shall
consume
with
fire
.
And
besides
séeing
wée
are
made
perfect
with
one
only
offering
made
by
Christe
him selfe
through
the
spirit
that
sanctifieth
,
Heb.
10.
then
consider
from
what
foundation
those
vain
erronious
masses
doe
come
and
be
not
deceiued
with
them
:
for
Christe
hath
once
offered
him selfe
a
sufficient
sacrifice
for
vs
the
iust
,
for
the
vniust
,
for
to
bring
vs
to
God
whose
blood
clenseth
vs
from
all
sinne
,
for
Christe
hath
deliuered
vs
from
the
cursse
of
the
law
,
and
was
made
accursed
for
vs
,
that
the
blessing
of
Abraham
might
come
vppon
the
Gentles
:
Gal.
●
.
Therfore
let
vs
be
thankfull
and
pray
only
vnto
God
by
Christe
and
vse
no
other
intercessors
of
our
owne
conceites
imagined
:
Pet.
13.
but
let
vs
consider
how
much
God
setteth
out
vnto
vs
his
aboundant
looue
that
while
wée
were
enemies
&
sinners
,
his
only
begotten
sonne
Iesus
should
dye
for
vs
,
being
killed
as
perteining
to
the
fleshe
&
quickned
in
the
spirit
,
who
thus
suffered
for
vs
(
to
reconcile
vs
to
God
)
and
yet
did
no
sinne
,
neither
was
there
guyle
found
in
his
mouth
,
who
when
hée
was
reuiled
,
Pet
●
.
reuiled
not
againe
,
when
hée
suffered
,
hée
threatned
not
,
but
patiently
committed
and
delyuered
the
only
cause
vnto
him
that
iudgeth
righteously
,
and
thus
his
owne
self
bare
our
sinnes
in
his
body
on
the
trée
▪
that
wée
should
bee
delyuered
from
s
inne
and
lyue
in
righteousnes
,
Esay
.
53.
for
whosoeuer
dooth
truely
and
purely
looue
Christe
and
imbrace
the
faithe
of
his
Gospell
can
not
but
doo
the
woorkes
of
righteousnes
,
and
obedyence
(
lyke
to
righteous
Abraham
)
otherwise
perswade
thy
conscience
and
be
not
deceiued
in
thy
conceit
but
that
thy
looue
to
Christe
is
colde
,
faint
and
brickle
,
if
thou
hast
imbraced
the
knowledge
and
faith
of
the
Gospell
and
yet
doost
not
the
woorkes
of
righteousnes
and
holynes
:
for
then
thou
art
yet
carnall
and
not
spirituall
,
hauing
not
yet
crucified
the
olde
Adam
:
wherfore
consider
that
by
grace
wée
are
made
safe
,
through
faith
,
and
that
not
of
our selues
,
for
it
is
the
gift
of
God
and
commeth
not
of
woorkes
,
Ephe.
2.
least
any
should
boast
him self
,
for
we
are
his
woormanship
created
in
Christ
Iesus
vnto
good
woorks
that
wee
shoulde
walke
in
them
,
so
that
none
can
looue
Christe
in
purenes
of
hart
,
but
that
of
verry
force
hée
will
walke
in
good
woorks
as
thinges
that
are
vnpossible
to
bée
seperated
from
him
that
is
sanctified
with
the
spirit
of
adoption
and
grace
,
for
as
Christ
is
the
fountaine
of
all
holynes
and
righteousnes
,
and
of
all
grace
and
goodnes
:
so
it
must
needes
followe
that
whome
Christe
hath
sanctified
with
his
Spirit
,
that
they
must
of
necessitie
doo
the
woorkes
of
grace
and
righteousnes
:
so
long
as
they
labour
and
indeuour
to
be
renued
and
confirmed
in
the
spirit
of
grace
,
which
wée
receiuing
and
takeing
of
Christe
,
must
of
force
confesse
,
that
without
it
wée
haue
no
power
to
crucifie
our
fleshe
and
to
resist
sinne
:
and
therfore
by
it
,
wée
haue
power
to
mortifie
our
earthly
members
and
to
doo
the
woorkes
of
righteousnes
:
whereby
it
is
moste
euident
and
plaine
,
that
by
the
grace
giuen
by
Christe
through
faith
,
wée
may
assuredly
and
boldely
perswade
our
s
elues
that
wee
are
only
iustified
and
saued
.
Therefore
saith
Peter
,
Pet.
1.1
.
blessed
be
God
the
father
of
our
Lord
Iesus
,
which
through
his
aboundant
mercie
,
begat
vs
againe
,
to
a
liuely
hope
,
by
the
resurrection
of
Christe
from
death
,
to
inioy
an
inheritance
immortall
and
vndefiled
,
reserued
in
heauen
for
vs
,
after
which
the
prophets
inquired
and
searched
,
prophesying
of
the
grace
that
shuld
come
vnto
vs
,
by
the
spirite
of
of
Christ
which
testified
before
,
of
the
passions
that
should
come
vnto
him
and
the
glorie
that
should
follow
after
,
for
by
Christ
we
are
made
spirituall
and
not
carnall
,
whose
spirite
doth
certifie
our
spirite
,
that
we
are
the
sonnes
of
God
,
and
heires
annexed
with
him
,
who
was
ordained
before
the
worlde
was
made
that
by
him
our
faith
and
hope
might
be
in
God
,
so
that
our
iustification
come
not
by
the
deedes
of
the
law
,
but
by
the
faith
of
Iesus
Christ
according
to
Paule
,
Thess.
●●
God
hath
from
the
beginning
chosen
you
to
saluation
through
sanctifying
of
the
spirite
,
and
through
the
beleeuing
of
the
truth
,
whereunto
he
called
you
by
the
gospell
,
for
Christe
is
the
end
of
the
law
,
to
iustifie
all
that
beleeue
,
Rom.
8
Gal.
6.
walking
not
after
the
flesh
,
but
after
the
spirite
,
for
what
soeuer
a
man
soweth
that
shall
he
reape
:
if
he
sow
in
the
flesh
,
hee
shall
of
the
flesh
reape
corruption
:
but
if
he
sow
in
the
spirite
,
he
shall
of
the
spirite
reape
life
euerlasting
:
for
they
that
are
Christes
,
Gal.
5.
haue
crucified
the
flesh
with
the
appetites
and
lustes
thereof
,
for
Christ
hath
called
vs
to
holynes
,
and
not
to
vncleannes
,
and
hath
called
vs
out
of
bondage
into
libertie
:
from
the
curse
of
the
law
vnto
grace
:
from
darknes
to
light
:
from
death
to
life
,
from
the
spirite
of
feare
to
a
liuely
hope
:
from
a
earthly
mansion
to
an
heuenly
kingdome
,
from
transitorie
glorie
,
to
euerlasting
glorification
:
therefore
stand
grounded
and
established
in
faith
,
not
moued
away
from
the
gospell
,
but
stand
fast
in
the
liuely
hope
to
obtaine
the
glorie
that
commeth
by
Christ
,
Rom.
8.
being
vnfainedly
pers
waded
that
there
is
no
damnation
to
them
that
are
in
Christ
Iesus
,
walking
after
the
spirite
,
and
hauing
their
conseruation
in
heauen
.
For
Christ
our
sauiour
sitting
now
in
the
right
hand
of
God
in
his
maiestie
,
Ephe.
1.
was
before
the
world
was
,
by
whom
wee
are
predestinated
heires
,
according
to
the
purpose
of
him
that
worketh
all
things
,
after
the
purpose
of
his
owne
will
,
that
through
his
gospell
,
should
be
brought
life
and
immortalitie
,
to
all
that
do
beleeue
in
his
sonne
Iesus
Christ
the
seede
of
promise
to
Abraham
,
who
now
is
declared
openly
:
whom
we
looke
for
to
come
shortly
in
the
glorie
of
his
Father
and
all
holy
Aungels
with
him
,
in
all
power
and
maiestie
.
And
that
all
eies
shall
see
him
,
and
they
also
that
pearsed
him
so
that
al
kindreds
of
the
earth
shall
mourne
when
they
behold
Christ
comming
in
the
cloudes
,
Reu.
1.
to
reward
euery
man
according
to
his
deedes
:
therfore
it
behoueth
vs
to
watch
and
pray
,
and
to
become
new
creatures
,
thereby
making
our
election
sure
,
by
holding
fast
his
gospell
in
a
stedfast
faith
by
walking
after
righteousnes
,
that
we
may
ouercome
and
be
found
faithfull
at
the
appearance
of
Christ
comming
in
glorie
,
that
we
also
may
be
crowned
with
glorie
ioyfully
,
saying
:
Blessed
is
the
kingdome
that
commeth
in
the
name
of
him
,
Mark
.
11.
that
is
Lord
of
our
Father
Dauid
,
Hosanna
,
in
the
highest
.
Ephe.
1.
BLessed
be
God
the
Father
of
our
Lorde
Iesus
Christ
which
hath
blessed
vs
,
with
all
maner
of
spirituall
blessings
in
heauenly
things
by
Christ
,
(
according
as
he
had
chosen
vs
,
before
the
foundation
of
the
world
was
laid
,
that
we
shoulde
bee
Saintes
through
loue
,
who
ordained
vs
before
through
Christ
,
to
be
heires
vnto
him selfe
,
according
to
the
good
pleasure
of
his
will
,
to
the
praise
of
the
glorie
of
his
grace
,
wherewith
hee
hath
made
vs
accepted
through
the
beloued
Iesus
,
by
whom
wee
haue
redemption
through
his
bloud
euen
the
forgiuenes
of
sinnes
,
according
to
the
riches
of
his
grace
.
Therefore
to
him
be
all
honor
and
glorie
world
without
end
,
Amen
.
THE
GLORIOVS
and
beautifull
garland
of
mans
glorification
.
CAP.
2.
How
man
shall
bee
chaunged
at
the
sounde
of
the
laste
troump
,
from
mortalitie
to
immortalitie
,
and
from
an
erthly
nature
to
an
euerlasting
nature
:
and
appeare
before
the
iudgement
seat
of
Chris
t
,
to
be
rewarded
according
to
his
deedes
,
eyther
with
eternall
reproufe
:
or
,
els
with
euerlasting
glorification
.
SVch
is
the
eternall
ordenance
of
the
Almightie
God
touching
our
saluation
,
in
his
Sonne
Iesus
Christe
:
that
all
men
ought
too
knowe
that
as
by
a
man
came
death
,
so
by
a
man
come
the
resurrection
of
the
dead
:
for
as
by
Adam
all
dye
,
so
by
Christe
shall
all
bee
made
alyue
:
according
to
Iohn
.
Iohn
.
5.
The
houre
shall
come
in
the
,
which
all
that
are
in
their
graues
shall
heare
Christes
voice
,
and
shall
come
foorth
,
they
that
haue
done
good
to
the
resurrection
of
lyfe
,
and
they
that
haue
done
euill
to
the
resurrection
of
dampnation
:
Esdras
.
22.
as
the
Lord
sayd
by
the
Prophet
:
Those
that
be
dead
will
I
rayse
vp
againe
from
their
places
,
Daniell
.
12.
&
bring
them
out
of
their
graues
and
they
that
sleepe
in
the
dust
of
the
earth
shall
awake
some
to
euerlasting
lyfe
,
Acts.
17.
some
to
perpetuall
shame
and
reproufe
:
as
it
is
in
the
Acts
,
that
the
Lord
hath
appointed
a
day
,
in
the
which
hée
will
iudge
the
world
according
to
righteousnes
,
by
that
man
Christe
,
whome
hee
hath
appointed
and
hath
offered
faith
to
all
men
,
after
that
reysed
him
from
death
:
to
whome
(
saieth
Iohn
)
the
Father
hath
committed
all
iudgement
,
because
that
all
men
should
honor
the
sonne
euen
as
they
honor
the
Father
,
that
who
soeuer
heareth
Christes
wo●des
and
beléeue
on
him
that
sent
him
,
Ihon.
5.
hath
euerlasting
lyfe
,
and
shall
not
come
to
damnation
,
but
is
scaped
from
death
vnto
lyfe
,
for
he
only
hath
the
keyes
of
hell
and
death
and
shall
iudge
the
quick
,
Reue.
1.
and
the
dead
at
the
appearing
of
his
kingdome
,
were
all
shall
be
brought
before
the
iudgement
seat
of
Christe
,
Tim.
2.4
.
and
euerie
one
giue
accountes
of
him self
to
God
:
for
the
time
is
come
that
iudgement
must
begin
at
the
house
of
the
Lord
consider
therefore
,
what
kynde
of
people
we
ought
to
bée
in
conuersation
of
lyfe
,
Pet.
14.
séeing
the
righteous
iudgement
of
God
,
shall
be
opened
,
which
will
reward
euery
man
with
prayse
,
honor
and
immortalitie
,
that
hath
cūtinued
in
good
dooing
:
Rom.
2.
and
vnto
them
which
hath
béen
sinfull
,
disobeying
the
trenth
&
following
iniquitie
,
shall
come
indignation
,
and
wrath
,
tribulation
and
anguish
,
vpon
the
soule
of
euerie
man
that
doe
euill
:
for
there
is
no
parcialitie
with
God
,
but
dooth
iudge
without
respect
of
persons
according
to
euerie
mans
woorkes
as
shall
appeir
at
the
great
day
of
the
Lord
when
God
shall
iudge
the
secretes
of
men
by
Iesus
Christe
according
to
the
Gospell
:
when
we
must
appeir
●e
before
his
glorious
and
shining
maiestie
,
that
euery
man
may
reape
according
as
he
hath
sowen
:
Heb.
4.
whereuppon
wée
are
moste
carefully
to
looke
into
our
owne
selues
,
knowing
that
our
soules
shall
be
wayes
vpon
the
ballance
,
by
that
moste
true
and
righteous
Iudge
,
whose
eyes
are
as
a
flame
of
fire
,
that
sercheth
out
the
ground
of
our
hartes
,
and
knoweth
the
seceret
mouings
of
our
myndes
,
&
iudgeth
all
the
thoughts
and
intentes
of
man
,
to
whome
all
things
are
naked
&
bare
,
neither
is
there
any
creature
inuisible
in
the
sight
of
him
▪
who
will
not
fayle
to
to
recompence
euery
man
according
to
his
wayes
and
according
to
the
frutes
of
his
counsels
and
imaginations
:
Now
then
that
this
generall
cytation
of
our
infallible
apperance
before
that
Court
regall
,
which
God
will
holde
with
all
fleshe
is
so
apparent
,
wée
should
perswade
that
the
knoweledge
héerof
,
is
moste
forcible
,
to
strike
into
our
hartes
a
trembling
feare
and
dread
of
our
Lord
God
:
who
is
a
consuming
fire
to
all
that
doe
continue
in
wickednes
:
so
that
it
behoueth
vs
,
not
to
make
lighte
accompte
of
so
great
and
fearfull
a
matter
and
it
standeth
vs
vppon
,
not
to
bee
necligente
and
carelesse
of
the
order
and
maner
of
our
liues
,
séeing
it
toucheth
our
Soules
so
neare
the
quicke
,
as
that
by
the
conuersation
of
lyfe
in
this
world
(
the
marke
and
garland
is
so
set
before
vs
)
that
if
wee
run
the
race
of
this
life
,
Math.
2.5
.
like
to
the
fiue
good
Virgines
hauing
prepared
in
our selues
(
in
the
grace
of
Christ
)
that
lamps
of
righteousnes
,
sanctifying
the
Lord
God
in
our
harts
by
good
conuersation
in
Christe
:
then
wee
shall
accompanye
Christe
or
bridegroome
in
the
great
day
of
his
comming
&
shall
go
in
,
with
him
to
the
wedding
,
and
to
the
inioying
of
our
new
heauenly
Ierusalem
which
is
to
come
down
from
God
from
heauen
,
preparhd
as
a
Bryde
for
her
husband
,
Roue
.
19.
béeing
rayes
with
the
goodly
raines
of
the
righteousnes
,
of
Saincts
for
the
mariage
of
the
vndefiled
Lamb
,
and
for
the
glorious
companie
of
the
holy
elect
,
who
then
are
happie
that
they
are
called
vnto
the
lambes
supper
,
ther
crowned
with
the
garland
of
glorification
:
Otherwise
if
wee
run
the
race
of
this
lyfe
,
like
the
fiue
foolish
Virgines
not
respecting
the
rule
of
righteousnes
,
nor
imbracing
the
Oyle
of
gladnes
brought
to
vs
by
Christes
Gospell
,
but
wallowing
in
wickednes
and
so
seek
after
our
fleshly
lusts
&
warldly
vanities
,
then
we
must
be
shut
out
from
this
heuinlie
wedding
and
throwen
down
from
the
face
of
God
,
&
from
his
Sanctes
,
into
that
dreadfull
darcknes
where
all
are
wrapt
in
sorrow
&
wot
made
the
dampned
children
of
cursed
s●●hā
:
Phil.
2.
for
which
cause
we
ought
to
watch
&
pray
knowing
not
what
day
or
hours
the
sonne
of
man
shall
come
:
&
therfore
we
ought
to
watch
&
pray
:
woorking
out
our
sal●●●●●●
〈◊〉
●●●●es
t
that
our
misdéeds
seperate
vs
from
our
God
and
our
sinnes
hide
his
face
(
for
●●er
)
from
vs
.
Wherfore
ye
Prachers
,
cry
out
the
voice
of
heauines
&
the
lamenting
cryes
of
dolefulnes
,
which
shall
come
vnto
the
wicked
lyuers
vnlesse
they
repent
:
and
yée
Preachers
,
sound
out
the
voice
of
ioy
,
of
mirth
and
gladnes
that
shall
come
vnto
the
godly
people
:
and
thou
hart
faint
not
,
and
thou
hand
slack
not
to
vtter
foorth
and
wri●●
,
how
the
gates
of
heauen
stand
open
,
night
and
day
for
penitent
sinners
,
for
the
faithfull
,
godly
and
righteous
people
to
receiue
them
into
blessednes
and
shewe
thy self
a
watchman
to
awake
with
this
voice
all
the
people
round
about
out
of
the
sléeping
bed
of
sinne
,
blowing
into
the
eares
of
deafe
sinners
,
wretched
worldlings
,
fleshly
lyuers
,
vicious
walkers
and
wicked
dooers
:
how
hell
gates
doe
gape
very
wide
●n
moste
dreadfull
maner
,
to
swallowe
vp
vngodly
and
wicked
men
:
Num.
16.
(
O
how
did
the
Isralites
tremble
and
quake
when
they
did
se
the
earth
open
and
s
wallow
vp
Corath
,
Leui.
10.
Dathan
and
Abyron
with
all
that
they
had
,
that
they
went
down
quick
to
hel
:
O
how
did
the
Isralites
tremble
and
shake
when
a
consuming
fire
came
out
from
the
Lord
and
cons
umed
Nadab
,
and
Abihu
the
sonnes
of
Aaron
:
Num.
11.
then
come
hither
yée
Inhabiters
of
the
earth
and
behold
with
gushing
teares
with
sorrow
and
terrour
,
with
sobbes
and
sighes
the
day
of
vengeance
,
with
much
more
terrour
of
the
gates
of
hell
:
gaping
and
gasping
in
most
hydious
,
monsterous
and
horrible
manner
,
to
swallow
by
〈◊〉
diffent
〈◊〉
:
and
again
con
sider
how
the
Isralites
did
sa●●●●or
●●are
when
●●●re
of
the
Lord
did
burne
among
them
and
consumed
the
vtter
mo
ste
of
the
hoast
:
Exo.
19.
Deut.
4.
and
how
againe
they
shaked
for
dread
when
the
Lord
came
down
vpon
mount
Sinay
with
tempest
&
sound
of
the
trump
speaking
out
of
fire
:
ba●nnow
come
hither
all
ye
people
of
the
Lord
&
beholde
the
day
of
the
Lord
,
for
he
commeth
to
take
vengeance
&
reward
:
yea
he
commeth
him self
lyke
a
goldsmiths
are
〈◊〉
the
heauens
shall
perish
the
elements
melt
,
the
earth
&
all
the
〈◊〉
with●●●●●e
:
according
to
Paule
who
saith
that
,
Thess.
2.
●
.
Hee
shall
come
with
his
mightie
Aungels
,
in
flaming
fire
,
rendring
vengeance
vnto
them
that
know
not
God
,
and
to
them
that
obey
not
the
gospell
of
our
Lord
Iesus
Christ
,
which
shall
be
punished
with
euerlasting
damnation
from
the
presence
of
the
Lord
and
from
the
glorie
of
his
power
,
when
he
shall
come
to
be
glorified
in
his
saintes
and
made
maruelous
in
all
them
that
beleeue
:
therefore
harken
vnto
this
voice
,
with
sorrow
of
thy
sinnes
,
and
remember
this
day
with
trembling
and
repenting
:
knowing
how
miserable
those
sinners
were
,
that
continued
in
wickednes
,
and
droue
off
from
day
to
day
,
till
the
floud
came
vnawares
vpon
them
,
and
ouer
whelmed
,
&
gulled
into
their
throts
:
Gen.
7.
and
how
lamentable
the
Sodomites
were
,
that
abode
in
sinne
,
and
wallowed
in
the
lustes
of
the
flesh
,
and
pleasure
of
the
world
,
and
in
the
lusts
of
eating
and
drinking
,
and
vicious
life
,
euen
till
the
fire
and
brimstone
came
downe
from
heauen
and
consumed
and
burnt
them
vp
,
most
●ufully
and
heauily
:
but
now
behold
,
Gen.
19.
there
is
comming
a
thousand
fold
more
,
of
fire
and
brimstone
,
of
flames
of
wee
,
of
flouds
of
sorrow
,
and
burning
plagues
of
paine
,
at
this
daye
when
all
the
frame
of
this
world
shall
flye
on
a
fire
,
and
the
Lord
shall
say
,
depart
ye
cursed
into
euerlasting
woe
,
the
before
turne
vnto
me
(
saith
the
Lord
)
and
I
will
turne
vnto
you
,
and
hast
to
come
away
(
yee
people
)
from
slumbring
in
sinne
,
Zach.
1.
and
tarry
no
longer
in
your
carnall
lustes
,
and
worldly
desires
,
walking
with
old
Adam
in
filthy
and
vaine
conuersation
:
but
awake
,
and
rise
vp
to
Christ
in
holines
of
life
,
knowing
that
you
are
redeemed
with
his
precious
bloud
(
as
of
a
lambe
vndefiled
and
without
spot
)
that
you
may
be
found
vnto
laud
honour
and
glorie
at
the
appearing
of
Iesus
Christ
:
Pet.
1.1
.
when
ye
shal
giue
accoumptes
to
him
who
shall
come
with
all
power
,
Pet.
1.4
.
to
iudge
the
a●icke
and
dead
:
for
which
cause
ye
ought
to
awake
out
of
sinne
,
and
sit
downe
vpon
the
lap
of
repentance
,
there
making
you
readie
dayly
and
hourely
,
with
the
garments
of
righteousnes
,
the
breast
plate
of
faith
and
loue
:
and
putting
on
the
golden
helmet
of
hope
,
the
precious
badge
of
your
saluation
,
thereby
making
your
calling
and
election
sure
,
that
when
his
glorie
appeareth
,
you
may
be
merry
and
glad
,
and
not
ashamed
.
Wherfore
consider
this
dreadfull
day
:
in
which
,
behold
how
wofull
,
how
trembling
and
fearefull
it
shall
be
:
to
see
all
the
borders
of
the
heauens
,
and
earth
,
in
a
raging
bla●●ng
and
consuming
fire
:
that
wee
shall
crye
vnto
the
hilles
and
rockes
to
fall
on
vs
,
and
how
pitifull
shall
this
day
be
,
in
which
all
the
kindreds
of
the
earth
shall
mourn
with
greeuous
lamentings
and
weepings
:
therefore
let
this
consideration
enter
into
the
eares
of
thy
heart
,
as
the
sounde
of
a
terrible
trumpet
●●uddering
and
shaking
thy
fleshly
man
;
with
the
remembrance
of
the
groning
cryes
of
the
w●es
in
hell
:
and
a●●mating
thy
inward
man
with
the
ioyfull
voices
of
blessednes
in
heauen
,
considering
that
such
is
the
glorie
,
that
the
gospell
propound
,
of
the
one
side
:
and
such
is
the
dreadfull
damnation
which
it
threateneth
of
the
other
si●e
:
as
that
the
one
,
is
an
eternall
kingdome
of
glorie
,
prepared
for
the
good
and
godly
people
,
the
ioy
whereof
surpasseth
the
other
is
a
place
of
horror
and
a
furnace
of
vnquencheable
paines
,
ordained
for
the
wicked
:
into
the
which
they
shall
be
damned
,
and
cast
from
the
face
of
their
G●●●
,
there
remaining
,
swallowed
vp
,
into
the
dreadfull
and
arke
gulphes
of
hell
,
for
euer
and
euer
:
and
there
shall
continue
tormented
with
fire
and
brimstone
for
euer
:
where
euerie
place
and
corner
is
filled
with
curses
and
woes
,
and
with
most
heauy
lamentations
and
bewaylinges
:
where
(
alas
)
the
heapes
of
woes
,
the
stormes
of
punishments
,
the
raging
of
spirites
,
the
horror
of
Sathan
,
and
the
crying
of
soules
,
may
pearce
your
hartes
with
the
woundes
of
sorrow
,
to
think
of
the
griefes
that
shal
be
accompanied
with
the
lamentable
damnation
of
departing
from
god
,
&
from
his
kingdom
of
heauen
:
whereby
it
shall
make
that
day
of
sentence
and
iudgement
of
death
,
giuen
by
Christ
,
to
be
most
trembling
,
dreadfull
and
fearefull
.
Notwithstanding
,
there
is
no
cause
why
any
man
shuld
feare
himselfe
,
so
that
he
perseuere
in
the
christian
faith
,
&
good
life
,
as
a
sure
refuge
and
anker
:
He
that
beleeueth
neede
not
feare
.
although
great
shal
be
the
feare
of
the
dreadfull
day
of
dome
,
when
Christ
shall
shew
himselfe
sodenly
&
vnlooked
for
,
from
an
high
,
after
the
maner
of
a
flash
of
lightening
:
dreadful
to
the
wicked
,
who
shall
be
cast
into
euerlasting
fire
:
&
uost
amiable
&
louely
to
the
godly
persons
which
shal
be
called
to
the
feloship
of
the
heauenly
kingdome
:
for
the
Lord
will
let
none
of
his
chosen
be
away
,
but
be
shrowded
vnder
the
protection
of
his
Angels
,
for
it
is
written
,
Psal.
34.
the
angel
of
the
Lord
tarrieth
about
them
that
feare
him
,
&
deliuereth
them
,
yea
hee
will
comfort
them
,
euen
when
that
sodaine
and
sore
perplexity
of
mind
and
earnest
des
peration
,
shall
go
as
a
quauie
and
wind
ouer
all
nations
,
that
the
people
of
the
earth
shall
consume
and
pine
away
as
peple
of
an
other
world
,
for
feare
of
beholding
the
terrible
stroke
of
God
:
the
powers
of
heuen
to
moue
contrarie
to
their
creation
,
&
the
earth
shake
and
reele
:
&
the
sea
boyle
and
swel
with
most
dreadful
roring
noise
,
to
the
dismaing
of
al
mens
hartes
to
behold
the
whole
vniuersall
world
and
al
the
nature
of
things
ready
to
be
shaken
in
sunder
like
an
earthen
pot
,
when
the
bright
shining
s
un
being
the
fountaine
of
the
light
of
the
earth
&
heauens
,
shal
with
sodain
darknes
couer
his
face
,
imbraiding
the
vngodly
with
their
blindnes
,
because
they
would
not
see
,
follow
,
&
imbrace
the
euerlasting
s
on
&
lanterne
of
the
world
Iesus
Christ
:
&
the
moone
shal
giue
no
light
,
and
the
stars
fall
,
which
hath
bene
so
many
hundred
yeares
fastened
to
the
firmament
:
Then
the
glorie
of
the
Lord
shal
come
,
&
his
face
burne
that
no
man
can
abide
it
,
Esay
.
3.
and
shall
set
vp
the
power
of
his
voyce
,
an
angrie
countenaunce
with
a
consuming
fire
:
then
the
kinges
shall
vanish
as
the
scums
of
the
water
and
shall
say
to
the
mountaines
couer
vs
,
Ose.
9.
and
to
the
hilles
fal
on
vs
:
fearing
the
fire
of
Gods
indignation
now
kindled
ouer
the
whole
world
,
doubting
to
be
girded
in
the
flame
thereof
:
whereat
all
the
nations
of
the
world
shal
strike
their
breastes
,
beholding
the
signe
of
the
sonne
of
man
:
which
being
s●ne
a
vniuersall
trepidation
shall
come
vnto
all
mens
hartes
,
when
the
Iewes
shall
see
whom
they
haue
offended
,
and
the
Gentiles
s
hal
see
the
maiestie
of
the
crosse
which
they
laughed
to
scorne
for
they
shall
see
the
sonne
of
man
whom
they
dispised
,
comming
on
high
in
the
cloudes
of
the
ayre
with
a
great
armie
of
Aungels
:
Esay
.
26.
who
commeth
out
of
his
place
to
visite
the
wickednes
of
them
that
dwell
vpon
the
earth
,
and
who
shall
abide
it
:
for
then
shall
the
axe
be
put
to
the
roote
of
the
trees
,
so
that
euery
tree
that
hath
not
brought
foorth
good
fruit
,
shall
be
hewen
downe
and
cast
into
the
fire
:
when
fire
and
brimstone
,
storme
&
tempest
,
shall
be
their
portion
to
drinke
:
which
obstinate
sinners
haue
heaped
to
them selues
,
despising
the
goodnes
,
patience
and
long
suffering
of
God
,
which
meanes
he
vsed
in
their
life
time
to
call
them
continually
to
repentance
:
but
then
shall
it
bee
to
late
to
knocke
,
when
the
dore
shall
be
shut
,
and
to
late
to
crye
for
mercie
,
when
it
is
the
time
of
iustice
:
for
hee
shall
thus
come
(
according
to
Mathew
Math.
25.
)
in
his
glorie
and
all
the
holy
Aungels
with
him
,
and
then
sit
vpon
his
seat
of
iudgement
,
and
all
nations
gathered
before
him
,
seperating
the
one
from
the
other
,
(
as
a
shepheard
diuideth
the
sheepe
from
the
gotes
)
and
shall
set
the
sheepe
on
the
right
hand
,
and
the
gotes
on
the
left
:
and
then
shall
hee
ioyfully
say
to
them
on
the
right
hand
▪
Come
yee
blessed
children
of
my
father
,
inherite
the
kingdome
,
prepared
for
you
,
from
the
beginning
of
the
world
.
And
then
hee
shall
say
to
them
of
the
left
hand
,
depart
from
me
ye
cursed
,
into
euerlasting
fire
which
is
prepared
for
the
diuels
and
his
angels
:
wherin
the
Apostle
setting
before
our
eyes
the
glorious
maiestie
of
Christes
comming
,
and
the
effecte
of
his
comming
may
séeme
to
pricke
all
mens
harts
euen
to
bléed
for
sorrow
of
their
sinnes
,
to
think
vpon
this
fearfull
sentence
of
Christ
who
thus
commeth
as
saith
Iohn
Baptist
,
with
the
fanne
in
his
hand
,
Matth.
5.
and
will
purge
his
floure
and
gather
the
wheat
into
his
barne
,
béeing
the
righteous
and
the
chaffe
which
are
the
wicked
,
he
will
burne
with
vnquechable
fire
:
by
which
wée
plainly
sée
the
seperation
of
the
good
from
the
ill
:
with
the
deserts
and
rewardes
of
bothe
parties
,
Ephe.
●
.
and
with
the
whole
manner
of
the
latter
iudgement
which
no
people
high
or
low
shall
escape
:
for
all
things
in
heauen
and
in
earth
,
(
according
to
Paul
to
the
Ephesians
)
shall
bee
gathered
togither
in
Christe
:
and
Christe
as
a
iust
iudge
shall
deuide
them
into
two
parties
and
will
showe
vnto
bothe
a
iust
cause
of
his
iudgement
:
Math.
25.
that
the
iust
may
knowe
with
what
well
dooinges
,
they
haue
attained
so
great
felicitie
and
ioye
:
and
the
ill
may
know
with
what
offences
they
haue
deserued
euerlasting
punishment
:
for
Christe
shall
say
with
a
mylde
and
mery
cheare
,
to
them
which
hath
doone
the
déedes
of
righteousnes
and
mercy
,
for
his
name
sake
.
Come
yee
blessed
of
the
Lord
inherit
the
kingdome
,
and
be
clothed
with
your
heauinly
mansion
.
Wherfore
stirre
vp
your
hartes
to
imbrace
this
ioyfull
voyce
of
voyces
,
which
hath
powre
to
kendle
and
inflame
all
humble
harts
to
run
after
godlines
,
with
all
looue
power
and
might
of
the
soule
,
(
without
wearynes
)
to
obtaine
the
ioy
of
Christes
kingdome
:
for
which
cause
,
stoppe
not
your
eares
,
harden
not
your
harts
,
follow
not
your
lusts
,
EPhes.
1.
hunt
not
after
worldlynes
,
but
thrist
after
righteousnes
,
and
walke
in
the
narrow
way
:
and
guyde
the
féete
of
thy
conscience
in
the
holy
path
that
leadeth
and
conducteth
to
this
eternall
saluation
and
moste
blessed
Cittie
,
the
ioye
wherof
is
so
superabundant
,
the
glory
so
triumphant
:
the
blessednes
so
heauenly
:
the
pleasure
so
swéet
,
the
treasure
so
excéeding
,
Cor
1.2
.
the
place
so
incomparable
:
that
the
eye
hath
not
séene
,
nor
the
eare
euer
heard
,
nor
the
hart
could
euer
thinke
the
ioye
which
is
prepared
in
heauen
for
vs
:
for
suche
is
the
inheritance
as
to
bee
made
the
glorious
Sonnes
of
GOD
,
crowned
with
glorie
and
immortalitie
for
euer
:
Cor.
2.5
.
where
death
is
chaunged
to
euelasting
lyfe
:
nakednes
clothed
with
Gods
brightnes
,
sorrowes
turned
to
perpetuall
ioy
and
all
our
infirmities
are
chaunged
into
to
eternall
and
incorruptible
happines
.
In
respect
wherof
séeing
wée
knowe
of
a
certaintie
,
that
if
our
earthlye
mansion
or
corporall
presence
,
wherein
wee
now
dwell
were
destroyed
,
that
wee
haue
a
building
or
Cittie
ordained
of
GOD
,
beeing
an
habitation
not
made
with
handes
,
but
eternall
in
heauen
:
the
verry
kingdome
of
Christe
and
rest
of
GOD
,
for
which
wée
should
sigthe
and
grone
,
desiring
to
bee
clothed
with
our
mansion
which
is
from
heauen
:
but
yet
wée
must
bee
héere
clothed
,
and
not
naked
as
men
without
good
lyfe
,
for
as
long
as
wee
are
in
this
tabernacle
and
world
,
wee
shoulde
sigth
with
the
s
obbes
of
true
repentance
and
grone
with
the
gréefe
of
godly
sorrow
,
abhorring
sinne
and
wickednes
:
in
that
wee
would
not
be
found
vnclothed
,
but
would
be
clothed
vpon
with
the
garment
of
righteousnes
,
that
mortalitie
might
bee
swallowed
vp
of
lyfe
:
Reue.
3.
To
the
obtayning
wherof
Christe
counsell
vs
to
buye
of
him
golde
tryed
in
the
fyre
,
that
wee
may
bee
riche
,
and
to
buye
of
him
white
rayment
that
wee
may
be
clothed
(
which
is
treuth
and
righteousnes
)
that
our
filthie
nakednes
doo
not
appeare
,
as
if
wee
were
sotted
in
the
corruption
and
lustes
of
the
olde
Adam
:
thereby
indaungering
our selues
because
we
neither
seeke
for
the
garments
of
Godlynes
with
pure
diligence
and
looue
:
nor
knock
with
the
hand
of
stedfast
&
vnfeigned
faith
:
nor
aske
with
deuotion
of
sincere
prayers
,
the
giftes
of
his
grace
to
bee
found
at
the
great
mariage
,
of
the
Kings
sonne
,
without
our
wedding
garments
,
and
so
s
ubiect
to
the
Ministers
of
Gods
wrath
,
who
shall
bee
commaunded
and
charged
to
bynde
vs
hand
and
foote
,
and
to
cast
vs
moste
dreadfully
into
vtter
darknes
.
Wheruppon
print
and
establishe
this
for
euermore
in
thy
hart
,
how
greeuous
and
lamentable
it
shall
bee
,
abooue
all
greefes
and
s
orrowes
,
when
Christe
shall
say
to
his
Reapers
,
or
ministring
Angels
.
Take
those
cursed
,
bynde
them
lyke
tares
in
sheaues
,
to
be
brent
:
And
al
so
print
it
in
thy
hart
and
mynde
(
as
in
a
remembring
Booke
)
or
looking
glass
e
how
heauie
and
lamentable
a
case
it
shall
bee
to
beholde
the
looke
of
Christe
,
Math.
1●
.
when
his
lippes
shall
wagge
with
furie
and
indignation
,
and
his
toung
sparkle
out
,
the
fierie
streames
of
a
wasting
and
consuming
fire
when
hee
turneth
to
them
that
stande
on
the
left
hand
with
dyrefull
and
terrible
voice
,
saying
,
Goe
away
from
mee
you
cursed
and
execrable
of
my
Father
,
which
are
woorkers
of
iniquitie
and
regarded
not
righteousnes
,
departe
you
to
fire
which
neuer
shall
bee
quenched
,
Math.
25.
which
is
prepared
for
the
deuill
and
his
Angells
.
(
Oh
)
consider
how
sorrowfull
and
heauie
shall
this
departure
bee
,
into
all
heauines
from
whence
,
you
shall
neuer
bee
redéemed
,
nor
pittied
,
how
bitter
and
gréeuous
shall
that
sentence
bee
,
how
lamentable
shall
those
cursed
soules
bee
,
whiche
shall
neuer
againe
be
comforted
:
that
must
forsake
the
presence
and
sight
of
Christe
for
euer
:
that
must
bee
depriued
from
heauen
from
ioy
,
from
all
pleasure
for
euer
:
that
hath
loste
the
glorious
and
renowned
inheritance
of
new
Ierusalem
for
euer
,
that
hath
lost
the
hapines
which
others
inioy
for
euer-and
now
are
departed
into
bitter
torments
greeuouslye
to
bee
vexed
for
euer
,
what
a
losse
is
that
(
O
wretched
people
)
&
what
a
paine
is
this
,
you
may
faint
to
think
it
.
And
therefore
awake
vp
ye
drunkards
and
wéepe
:
mourn
and
howle
all
yée
gluttons
and
wine
sippers
:
least
you
go
with
Esau
,
from
your
byrthright
,
and
s
up
the
pottage
,
&
wine
dregges
of
hell
fire
:
&
ye
vncleane
persones
come
to
the
waters
of
lyfe
and
washe
you
cleane
,
and
cleanse
your
corrupted
harts
,
by
washing
away
your
euill
thoughtes
,
wicked
lusts
and
sinfull
déedes
in
the
blood
of
Christe
,
by
true
repentance
and
newnes
of
lyfe
,
least
you
be
cast
hedlong
from
the
inheritance
of
heauinly
pleasure
,
into
the
filthie
lake
of
perpetuall
sorrowe
and
miserie
:
and
all
yée
Inhabiters
of
the
earth
striue
against
sinne
,
and
cast
from
you
the
fellowship
of
Ipocrisie
,
enuy
,
pryde
,
couetousnes
,
with
all
other
sinnes
,
and
cut
of
from
your
hartes
the
cloisters
of
euill
thoughtes
and
the
braunches
of
wicked
imaginations
,
that
you
may
bee
found
woorthie
at
the
great
day
of
the
LORD
,
to
bee
translated
into
the
kingdome
of
glorie
.
Wherefore
consider
the
terrour
of
the
day
of
iudgment
and
beholde
how
all
kyndreds
dooth
stand
shaking
and
be
wailing
before
the
highe
Iudge
:
that
it
may
inforce
vs
to
teares
,
for
to
thinke
on
that
daye
,
when
shall
bee
séene
that
moste
great
,
lamentable
and
euerlasting
seperation
&
departing
of
the
elect
from
the
dampned
:
and
this
departing
shall
be
such
,
as
that
the
one
parte
shall
be
cast
into
hel
,
Mark
.
9.
into
the
fire
that
neuer
shal
be
quenched
,
out
of
which
no
wéeping
teares
can
restore
vs
,
where
(
sayth
Mark
)
that
the
worme
dyeth
not
,
and
the
fire
neuer
goeth
out
:
when
shall
be
fulfilled
that
heauie
voice
.
Wo
be
to
you
that
are
riche
,
Luke
.
6.
for
you
haue
therein
your
consolation
:
woe
bee
to
you
that
are
full
,
for
you
shall
hunger
:
woe
bee
to
you
that
now
laugthe
,
Math.
11.
for
yee
shall
waile
and
weepe
:
and
then
shall
bee
heard
that
voyce
of
terrour
and
wretchednesse
,
saying
:
Woe
bee
vnto
thee
Ch●rasin
,
Woe
bee
to
thee
Bethsaida
,
whiche
so
little
regarded
and
estéemed
the
Myracles
and
the
Doctryne
doone
in
thee
,
which
if
they
had
bene
done
in
Tyre
and
Sydon
,
they
would
haue
repented
in
sackcloth
and
ashes
.
Therefore
I
say
to
thee
,
it
shall
be
easier
for
Tyre
and
Sydon
at
the
day
of
iudgement
,
then
for
you
.
And
wo
be
to
thee
Capernaum
,
which
art
lift
vp
euen
to
heauen
,
(
being
so
proud
)
thou
shalt
be
brought
downe
into
hell
,
for
if
the
miracles
and
doctrine
done
in
thee
,
had
bene
done
in
Zodome
they
had
remained
vndestroyed
till
this
day
:
therefore
it
shall
be
easier
for
the
land
of
Zodome
in
the
day
of
iudgement
then
for
thee
:
wherefore
beware
ye
carelesse
people
howe
you
refuse
the
doctrine
of
Christ
,
least
you
heape
to
your selues
an
hard
iudgement
at
the
day
of
the
Lord
:
make
ye
readie
that
you
may
go
vp
to
the
house
of
the
Lord
,
Esay
.
2.
and
to
the
house
of
the
God
of
Iacob
,
and
walke
in
his
pathes
for
Christ
hath
told
signes
,
wonders
,
and
tokens
of
his
comming
.
And
he
hath
sent
you
many
a
Ionas
,
to
recall
you
to
repentance
,
and
to
teach
you
his
doctrine
of
saluation
therefore
turne
to
God
,
least
that
Nyniuie
rise
in
iudgement
against
you
,
and
the
woe
of
Bethsaida
ouertake
you
for
as
it
happened
in
the
time
of
Noye
,
so
shall
the
comming
of
the
sonne
of
man
be
,
they
eate
,
they
drank
they
married
wiues
and
were
married
,
Luk.
17.
euen
vnto
the
same
day
that
the
floud
came
and
destroyed
them
all
:
like
wise
also
as
it
chanced
in
the
daies
of
Lot
,
they
eate
they
dranke
,
they
bought
they
sold
,
they
planted
,
they
bilt
,
and
euen
the
same
day
,
that
Lot
went
out
of
Zodome
,
it
rayned
fire
and
brimstone
from
heauen
and
destroyed
them
all
:
And
after
these
examples
,
shall
it
be
in
the
day
.
when
the
sonne
of
man
eppeareth
,
and
then
two
shall
be
in
bed
,
the
one
receiued
,
the
other
forsaken
,
two
grinding
at
the
mill
,
the
one
receiued
,
the
other
forsaken
.
Therefore
harken
,
O
earth
,
and
ye
indwellers
of
the
earth
,
to
this
terrible
day
of
the
Lord
,
yea
cast
off
your
mantle
of
securitie
,
and
slacknes
,
and
open
your
blunt
hartes
,
and
dull
eares
,
giuing
a
carefull
eare
to
the
sentence
,
which
the
Apostles
doe
giue
,
Matth.
19.
Matth.
25.
(
that
shall
sit
with
Christ
in
iudgement
)
saying
,
take
&
cast
the
vnprofitable
seruant
into
vtter
darknesse
.
And
Iohn
&
Paul
saith
,
That
all
vncleane
persons
that
worke
abominations
,
Reuel.
21.
1.
Cor.
6.
and
lyes
,
the
fearefull
vnbeleeuing
murtherers
,
whoremongers
,
sorcerers
,
Idolaters
,
couetous
,
drunkardes
,
extortioners
,
theeues
,
weakelens
,
cursed
speakers
,
&
enuious
persons
,
continuing
to
death
without
repentance
from
the
bottome
of
the
heart
shal
haue
their
part
in
the
lake
,
which
burneth
with
fire
and
brimstone
,
which
is
the
second
death
,
for
as
the
trée
falleth
,
so
doeth
it
lie
:
whereupon
beware
ye
wicked
worldlings
&
sinners
,
the
delay
and
hold
off
from
time
to
time
,
&
driue
off
from
true
repentance
&
amendment
of
life
:
least
your
sinnes
lie
heauie
vpon
you
,
and
your
heart
grow
hard
in
these
sinnes
,
&
can
not
repent
,
and
so
heape
to
your selues
the
treasure
of
wrath
against
the
day
of
vengeance
,
according
to
the
prophesie
of
Enoch
,
Saint
Iude.
saying
,
behold
the
Lord
shall
come
,
with
thousands
of
saints
,
to
giue
iudgement
against
all
men
,
&
to
rebuke
all
that
are
vngodly
among
them
,
of
all
their
vngodly
deedes
which
they
haue
committed
,
&
of
all
the
cruell
speakings
which
vngodly
sinners
haue
spoken
against
him
:
Then
shal
the
Lord
cry
with
a
loud
voice
,
Reuel.
14.
(
like
a
lion
that
roareth
)
vnto
his
angels
,
to
thrust
in
the
sharpe
sicle
,
and
gather
the
clusters
of
the
earth
,
and
to
cut
downe
the
grapes
of
the
earth
,
(
the
wicked
and
sinfull
people
)
and
cast
them
into
the
great
winefat
of
his
wrath
,
and
the
winefat
is
troden
without
the
citie
of
new
Ierusalem
,
yea
it
is
troden
in
the
place
of
extreme
darknes
,
in
the
hideous
dungen
of
hel
in
al
horror
of
bloody
sorrowes
:
for
the
reward
of
sinne
is
death
and
hell
,
where
it
stincke
with
brimstone
that
cannot
be
abodden
,
where
behold
with
piteous
eyes
how
the
soules
of
the
dampned
bewayle
in
woe
,
where
all
mirth
and
ioye
are
turned
to
woes
,
where
all
songes
and
musicke
are
wooes
,
where
feasting
and
banketting
be
woes
,
where
daunsing
and
loue
toyes
be
wooes
,
playes
and
pastimes
be
woes
,
and
where
golde
and
siluer
and
all
gay
things
of
this
worlde
are
chaunged
into
wretchednesse
and
woes
.
And
of
all
other
this
is
the
most
dreadfull
woe
,
E●trense●●●
which
is
the
depriuation
of
hope
from
comming
out
of
those
wooes
.
And
thus
the
miserable
dampned
soules
,
are
euermore
,
tormented
with
fire
and
brimstone
,
and
the
smoke
of
their
tormentes
ascendeth
vp
for
euer
and
euer
.
And
neuer
haue
rest
day
and
night
,
and
they
crye
piteously
to
the
Lorde
,
and
hee
heareth
not
,
and
though
they
neuer
cease
from
teares
,
yet
the
Lorde
regardeth
them
not
:
And
then
they
knowe
(
when
it
is
too
late
,
)
that
all
worldly
thinges
are
vanities
and
miseries
,
and
they
woulde
repent
and
it
helpeth
not
:
and
thus
they
weepe
and
wayls
in
dolourouse
tormentes
,
and
gnawe
their
tongues
in
most
rigorous
paine
.
And
so
in
great
burning
they
drink
of
the
cup
of
Gods
intollerable
wrath
and
heauie
displeasure
and
indignation
:
and
they
still
burne
and
neuer
are
burned
,
they
seeke
death
,
and
death
flieth
from
them
,
and
yet
are
they
still
in
death
and
shall
be
for
euer
and
euer
:
and
thus
they
still
die
and
neuer
giue
ouer
vnto
death
,
therefore
(
thou
sinner
)
amende
thy
wayes
and
be
obedient
vnto
God
,
considering
these
dreadfull
tormentes
to
be
the
rewarde
of
sinners
,
for
which
cause
lye
downe
vpon
the
bed
of
weeping
and
waling
,
wrapping
thee
in
the
cleane
and
newe
ayred
sheetes
of
true
and
pure
repentance
,
and
couer
thée
with
the
faire
couerlet
of
true
amendement
of
life
:
considering
that
all
the
afflictions
and
miseries
of
this
worlde
are
nothing
in
comparison
to
the
least
that
they
shall
feele
in
hell
,
for
which
cause
wee
ought
to
tremble
from
the
toppe
to
the
toe
,
saying
Woe
vnto
vs
,
because
of
offences
and
sinne
,
if
wee
repent
not
,
and
amende
our
liues
:
therefore
let
vs
turne
vnto
the
Lorde
our
God
without
any
tarrying
,
being
sore
afraide
of
the
shrill
sound
of
the
trumpet
,
that
soundeth
out
the
fearefull
Alaran
.
of
the
wooes
of
hell
,
And
beeing
terrified
with
the
sound
of
the
last
trump
that
shal
make
all
thinges
sodainly
to
fall
downe
as
the
walles
of
Ierico
and
shall
make
mens
hearts
to
fayle
them
forfeare
:
knowing
what
Saint
Peter
saith
)
that
if
the
righteous
shall
scarsely
be
saued
,
Pet.
●
.
4
.
where
then
shall
the
vngodly
and
sinners
appeare
:
for
if
God
,
spared
not
the
Aungels
that
sinned
,
but
cast
them
downe
into
hell
,
and
deliuered
them
,
into
chaines
of
darkenes
to
be
kept
vnto
iudgement
,
then
must
we
looke
for
the
wrath
of
God
,
with
swift
damnation
to
be
shewed
vpon
al
the
vnrighteous
and
vnpenitent
:
which
thing
,
doth
cal
vs
home
,
to
examine
our
conscience
(
seing
we
cannot
halt
with
God
,
though
wee
dissemble
to
the
world
)
taking
that
for
a
faire
lesson
,
Iere.
8.
of
remembring
our
duetie
to
God
,
Esay
.
1
.
which
he
saith
by
Ieremie
,
that
the
storke
knoweth
his
appointed
time
,
but
my
people
will
not
know
the
time
of
the
punishment
of
their
Lord
.
And
againe
in
Esay
he
saith
:
that
the
asse
will
know
his
maisters
stall
,
but
my
people
wil
not
know
their
duetie
to
me
their
God
,
which
examples
do
condemne
vs
of
vnkindnes
and
disobedience
to
our
Lord
,
and
shal
be
witnes
against
vs
of
our
want
of
duetie
,
and
colde
loue
,
as
Diues
dogge
licking
Lazarus
sores
,
was
a
witnes
against
his
masters
vnkindnes
and
want
of
mercie
.
And
now
let
vs
turne
to
the
Lord
seing
we
cannot
scape
the
iudgement
of
God
,
who
will
come
as
a
theefe
in
the
night
,
when
men
shall
say
,
peace
and
no
daunger
,
then
commeth
on
them
sodaine
des
truction
:
yea
hee
shall
come
sodainely
as
the
lightning
shineth
out
of
the
east
in
to
the
west
,
so
shall
the
comming
of
the
sonne
of
man
be
,
yea
he
s
hall
treade
vpon
the
high
mountaines
,
thinges
shall
melt
vnder
him
,
Math.
24.
and
all
and
who
can
abide
it
?
yea
he
shall
come
as
a
goldsmithes
fire
to
clense
the
siluer
from
the
drosse
,
Mich.
1.
and
who
can
endure
it
?
Therefore
all
harde
hartes
,
Zach.
3.
froward
s
tomackes
,
proude
lookes
,
stubborn
wils
and
hye
mindes
:
shall
then
weepe
and
mourn
when
they
sée
the
signe
of
the
sonne
man
:
and
all
loftie
,
glorious
rich
or
high
shall
be
brought
lowe
and
fall
down
:
according
to
the
Prophet
.
The
day
of
the
Lord
commeth
that
shal
go
ouer
all
pryde
and
presumption
and
bring
them
all
down
who
casteth
down
the
highe
lookes
of
the
presumptuous
persons
and
bringeth
low
the
pryde
of
man
.
Esay
.
2.
and
all
glorious
thinges
shall
be
brought
down
that
day
.
Oh
therfore
where
wilt
thou
be
?
to
get
into
any
rocke
,
or
to
hyde
thee
in
the
ground
from
the
sight
of
the
fearful
Iudge
and
from
the
glorie
of
his
Maiestie
will
not
serue
,
when
beholde
the
day
dooth
come
in
which
all
shall
burn
wherat
thou
shalt
wring
thy
hands
,
with
an
heauy
looke
and
quake
and
shake
like
an
aspen
leafe
:
and
wéepe
and
waile
like
a
sillie
wretch
,
and
smyte
thy
breast
with
pitious
grones
and
watery
ché
ekes
to
see
the
dreadfull
day
,
of
dread
and
the
fearfull
Iudge
of
Iudges
:
Wherfore
O
yée
couetous
men
,
ye
vsurers
,
extortioners
,
and
vnmercifull
people
,
heare
the
voice
of
your
watchman
:
what
are
yée
as
blocks
,
that
heare
not
?
are
yée
as
stones
that
féele
not
?
are
yée
as
moules
that
see
not
?
or
are
yée
as
Images
that
feare
not
?
beholde
the
fearfull
day
of
vengeaunce
?
what
doost
thou
say
tush
?
where
and
where
is
it
?
beholde
it
commeth
as
a
théefe
:
yea
it
cummeth
lyke
a
swift
cloude
when
you
shall
say
peace
and
no
danger
,
then
is
the
iudge
at
the
doore
:
and
then
of
force
because
yée
would
not
heare
in
prosperitie
(
sayeth
Ieremie
)
you
shall
wéepe
in
aduersitie
:
whereat
,
Ierem.
22.
(
Oh
how
)
is
your
countenance
chaunged
which
did
looke
so
stout
:
puffing
against
your
sillie
poore
neighbour
and
brother
,
but
lo
the
day
is
?
and
I
see
how
bitterly
you
doo
wéepe
,
but
why
wéepe
yée
?
what
for
your
goodly
houses
and
gay
garments
,
for
your
groundes
,
your
goodes
,
your
euidences
,
your
golde
and
your
siluer
?
Alas
it
is
turned
to
fire
:
for
beholde
sayeth
Péeter
,
Iames
and
Esay
,
you
are
inforced
now
to
leaue
them
,
for
they
burn
and
are
turned
to
fire
to
eate
and
consume
you
,
for
now
your
case
is
pleaded
before
all
the
Angels
in
the
presence
of
the
high
Iudge
,
how
you
haue
made
you
fréends
of
the
wicked
mammon
,
where
it
standeth
vpon
most
manifest
euidence
,
Luke
.
16.
and
plain
confession
guiltie
or
not
guiltie
of
an
vnpenitent
conscience
:
where
if
you
be
found
gultie
of
ill
lyfe
you
are
turned
of
the
ladder
of
heauen
,
and
shall
fall
into
the
seconde
death
of
euerlasting
fire
,
swallowed
into
hel
,
as
the
earth
swallowed
vp
Cor●th
,
D●than
and
Abyron
.
And
yee
proud
and
laciuious
,
yee
gluttons
,
yée
belly
and
back
pleasers
and
ye
d●lcious
children
of
wantonnes
,
who
counted
it
pleasure
to
liue
diliciously
for
a
season
what
is
the
world
chaunged
?
that
I
sée
you
so
forlorne
and
naked
,
hanging
down
your
lippes
&
eyes
with
such
●●●full
lookes
,
what
,
doo
you
want
your
musicall
pleas
ures
your
bankets
and
chamberings
?
alas
,
they
are
woormewood
and
gall
:
for
your
mirth
is
turned
into
heauines
,
and
why
?
because
the
day
is
come
that
the
powers
of
heauen
dooth
mooue
,
the
frame
therof
is
crackt
,
and
the
〈◊〉
watters
make
an
vntollerable
noyse
〈◊〉
of
all
plagues
are
ready
to
be
〈◊〉
the
day
of
fearfulnes
)
in
which
,
see
and
beholde
,
how
your
chambers
of
pleasure
,
your
soft
and
swéet
beds
of
lust
,
your
tables
of
bankets
,
your
gardens
of
delight
,
your
gorgious
apparell
,
with
all
your
wanton
delights
:
are
turned
to
fire
and
brimstone
,
yea
,
they
are
gargl●d
and
fupped
vp
into
the
hollow
throte
and
gulfe
of
hell
,
with
Lucifer
the
father
of
pryde
,
gluttonie
,
vanitie
,
concupisence
and
s●●●e
.
Besides
,
yée
Antechrist
,
ye
sorcerers
,
witches
,
Idolaters
,
falfe
teachers
and
Ipocrites
,
wher
is
your
goodnes
?
where
is
your
skill
and
boast
?
that
yee
looke
so
fearefully
vp
to
heauen
:
what
is
the
day
come
vpon
you
vnawares
?
that
the
sun
looke
black
,
the
mo●●
hath
lost
〈◊〉
●ight
,
the
starres
of
heauen
did
fall
and
the
〈◊〉
●oor
the
your
spirits
,
●ring
but
your
〈◊〉
men
and
come
●oorth
you
Astrologers
and
cast
your
figures
,
looke
to
the
houses
of
heauens
to●●ther
the
detriments
and
degrées
of
the
planets
and
starres
▪
what
are
you
now
confounded
?
(
then
beholde
saith
the
Prophet
)
the
Lord
will
destroy
the
tokens
of
witches
,
and
make
the
southsayers
go
wrong
,
Esay
.
44.
&
make
the
cunning
of
the
wise
foolishnes
&
bring
the
councell
of
the
Magitioners
to
nought
,
for
sayeth
the
Lord
,
I
will
destroy
the
wisdome
of
their
wife
and
the
vnderstanding
of
their
lerned
shall
perish
:
so
that
now
ye
fall
to
the
ground
quaking
to
se
the
signe
of
the
sonne
of
man
appearing
,
to
se
the
day
of
fire
,
that
is
come
to
trye
euery
mans
woork
:
whereat
,
O
how
yee
lament
and
cry
:
but
what
for
your
spirits
and
familiars
?
which
made
you
to
bee
counted
cunning
men
,
whiche
promised
you
dreames
and
shewed
you
vi
sions
which
serued
your
pleasure
to
vex
men
and
to
bewitche
with
▪
O
beholde
sayeth
Christ
many
shall
say
vnto
me
in
that
day
,
Lord
,
Lord
,
Math
7.
haue
we
not
in
thy
name
prophisied
and
in
thy
name
haue
cast
out
deuils
&
in
thy
name
haue
done
many
myracles
but
sayeth
the
Lord
,
I
will
knoweledge
to
them
that
I
neuer
knew
them
:
depart
from
me
ye
workers
of
iniquitie
.
And
now
yée
Idolaters
,
false
woorshpers
and
Apocrites
sée
how
you
doe
nothing
but
wé
epe
?
&
what
for
your
pictures
,
your
cerimonies
,
your
offerings
,
your
golden
Ladies
,
your
wooden
saincts
,
&
for
wante
of
your
masses
to
eas
e
you
,
or
of
bulles
,
frome
Roome
to
pardon
&
preserue
you
this
day
?
beholde
saieth
Esay
,
they
are
the
strawe
and
you
are
the
fire
,
you
shall
burne
and
neuer
be
quenched
:
Esay
.
33.
yea
all
that
you
haue
thus
conceiued
is
stubble
&
strawe
,
and
your
spirit
shal
be
the
fire
that
it
shall
consume
you
and
shal
be
burnt
like
lime
&
thornes
,
for
now
cofounded
shal
be
all
woork
maisters
of
errors
,
and
shal
be
turned
to
fire
and
smoke
and
shall
burne
for
euer
with
that
great
beast
and
false
prophet
which
shal
be
cast
into
a
ponde
of
burning
brimstone
.
Esay
.
45.
Esay
.
65.
Therfore
let
s
uddain
fearfulnes
run
through
you
to
consider
the
terror
and
vengeance
of
this
heauie
and
ferefull
day
of
bitter
wrath
and
indignation
:
and
who
shall
be
able
to
indure
it
,
wherfore
away
with
all
vanities
and
so
runne
your
race
of
lyfe
that
you
may
finde
mercy
at
the
great
day
of
the
Lord
,
so
that
cleanse
your
consciences
from
sinne
&
filthines
and
buy
the
milke
of
heauenly
nurishment
,
the
wine
of
heauenly
gladnes
&
hope
,
and
the
garments
of
righteousnes
,
that
you
may
be
filled
and
clothed
with
all
godly
lyfe
and
conuersation
,
that
you
may
be
bolde
and
and
not
affeard
at
the
appearing
of
the
Lord
in
the
dreadfull
day
of
iudgement
.
Moreouer
yée
enuious
men
,
reuenger
,
théefe
,
murtherer
,
blasphemer
,
lyar
,
quariler
and
deceiuer
,
why
dooest
thou
now
shake
for
feare
?
that
wunt
to
be
so
lusty
a
thretner
so
feirce
and
stout
a
reuenger
,
against
thy
poore
neighbour
or
enemie
:
Deut.
32.
what
art
thou
become
a
lump
of
feare
?
and
is
the
day
come
that
hath
shaken
a
sunder
thy
ioynts
and
hart
stringes
that
thou
so
wretchedly
doost
wéepe
?
Rom.
12.
or
why
wéepest
thou
?
because
thou
canst
haue
no
more
thy
mynde
to
hurt
and
sting
thy
neighbour
and
enemie
,
and
so
backbyte
him
?
alas
wretch
the
direfull
day
is
come
,
that
the
Lord
sayeth
vengeaunce
is
mine
and
I
will
reuenge
,
yea
the
time
is
come
the
hée
will
spend
all
his
arrowes
vpon
thee
and
will
reward
thy
enuious
&
reuenging
hart
,
euen
into
thy
bosome
,
except
thou
hast
imbraced
repentance
in
time
,
for
beholde
God
sayeth
,
the
fire
is
kindled
in
his
wrath
and
shall
burne
vnto
the
bottome
of
hel
,
Zache
,
5.
for
the
flying
booke
of
cursse
which
was
entred
into
the
houses
of
theues
,
swearers
,
murtherers
,
lyers
,
reuengers
,
quarrellers
and
malicious
sinners
,
is
brought
foorth
,
that
they
may
bée
iudged
,
and
thereby
consumed
:
being
adiudged
to
be
s
ectered
with
chaines
of
fire
,
and
led
through
the
gates
of
hel
to
be
brent
in
the
pit
of
burning
brimstōe
for
euer
.
Wherfore
awake
quickly
out
of
your
s
lumbring
●e●
of
sin
,
&
turne
vnto
the
Lord
your
God
for
he
is
gracious
and
mercifull
and
redy
to
pardon
wickednes
:
so
that
you
●●cuse
your
hart●&
become
〈◊〉
creatures
in
holines
and
purenes
working
out
your
saluation
with
earnest
deuotion
:
for
consider
the
dreadefull
voyce
which
the
watchemen
soundeth
of
the
day
of
the
Lord
saying
that
it
shall
come
as
a
snare
to
all
them
,
that
sit
on
the
face
of
the
earth
:
wherby
ye
ought
to
take
heede
to
your selues
,
lest
your
hearts
be
ouercome
with
surfetting
and
drunkennes
,
with
lus●es
and
cares
of
the
worlde
:
and
so
haue
your
heartes
(
as
it
were
)
giued
to
sinne
:
Therefore
repent
,
for
the
kingdom
of
God
is
at
hande
:
Matth.
13.
which
(
as
the
Apostle
saith
)
is
like
to
a
net
cast
into
the
sea
,
that
gathereth
of
all
kinde
of
fishes
,
which
when
it
is
full
men
do
draw
to
land
,
and
sit
and
gather
the
good
into
vessels
,
and
cast
the
bad
away
:
and
so
shal
it
be
at
the
end
of
the
world
,
the
sonne
of
man
shal
send
foorth
his
angels
,
and
they
shall
seuer
the
good
from
the
bad
,
and
gather
out
of
his
kingdome
all
that
offende
and
doeth
iniquitie
,
and
shall
cast
them
into
a
furnace
of
fire
,
there
shall
be
wailing
and
gnashing
of
teeth
:
and
then
shal
the
iust
man
shine
as
bright
as
the
Sonne
in
the
kingdome
of
the
Father
:
wherein
ye
are
warned
carefully
to
watch
and
abide
in
Christ
,
least
you
be
founde
cursed
children
,
forsaking
the
right
way
:
for
which
cause
arme
your selues
with
goodnesse
of
life
,
Matth.
2.
●
.
that
when
he
shall
s
ende
his
angels
with
great
voyce
of
trumpet
,
to
gather
together
,
his
chosen
from
the
foure
windes
,
and
from
the
one
ende
of
the
worlde
to
the
other
,
you
may
be
found
profitable
seruants
and
well
doing
:
Peter
.
2.3
.
For
it
is
written
that
the
heauens
shall
perish
with
fire
,
and
the
elements
consume
with
hearte
,
and
the
earth
burne
with
all
that
is
therein
.
And
seeing
that
all
these
things
shall
thus
vndoubtedly
perish
,
what
maner
of
persons
ought
we
to
be
in
conuersation
&
godlinesse
,
in
righteousnesse
and
holinesse
,
looking
for
the
comming
of
that
day
,
in
which
the
whole
worlde
shal
be
vtterly
burnt
vp
and
consumed
:
no
doubt
,
seeing
that
such
thinges
are
most
assuredly
to
be
looked
for
:
we
ought
to
be
diligent
,
so
to
liue
as
to
be
founde
true
children
of
the
light
:
sprinkled
in
our
heartes
with
the
blood
of
Christ
,
Heb.
10.
from
an
euill
conscience
:
knowing
that
euery
〈◊〉
that
bringeth
not
foorth
good
fruite
shall
be
●ewen
downe
and
cast
into
the
fire
:
Matth.
7.
for
Christ
saith
,
That
not
all
that
say
to
me
,
Lorde
,
Lorde
,
shall
enter
into
the
kingdome
of
heauen
,
but
hee
that
dooth
my
Fathers
will
which
is
in
heauen
:
whereupon
take
warning
(
O
all
ye
people
of
the
Lords
)
and
consider
,
that
narrowe
is
the
way
that
leadeth
to
saluation
,
and
broade
the
way
that
leadeth
to
destruction
,
for
which
cause
be
vigilant
in
all
good
conuersation
and
wel
doing
,
that
you
may
keepe
your selues
in
the
narrowe
path
of
Christ
,
that
you
may
find
grace
&
mercie
in
time
of
néede
,
that
when
his
glorie
appeareth
you
may
be
merry
and
glad
:
touching
the
which
,
remember
among
many
examples
,
the
forcible
example
of
D●●es
,
who
being
puffed
vp
with
all
wealthy
prouision
of
lands
and
goodes
,
liuing
in
the
pleasure
and
securitie
of
this
worlde
,
Luke
16.
regarded
not
goodnesse
,
righteousnesse
,
and
mercie
,
but
contemned
the
poore
:
&
so
liued
according
to
his
owne
froward
thoughts
and
●●●●eites
;
shewing
no
pitie
and
that
〈◊〉
to
poore
Lazarus
●●●●ning
to
his
gate
for
〈◊〉
,
who
had
a
true
and
patient
heart
to
〈◊〉
and
miserie
of
life
in
this
world
.
And
〈◊〉
how
this
poore
wretches
〈◊〉
to
God
,
was
caryed
into
Abraham
〈◊〉
riche
man
for
his
wicked
life
&
〈◊〉
heart
,
is
adiudged
to
hell
torments
,
and
that
he
being
in
the
burning
〈◊〉
of
tortures
and
〈◊〉
,
and
beholding
Lazarus
as
ioy
●●d
neuer
after
〈◊〉
so
much
as
one
drop
of
〈◊〉
scalding
in
the
breaking
〈◊〉
take
hee
s
to
your
selile●
,
ye
wealthy
citizens
,
ye
rich
gluttons
,
voluptuous
liuers
,
couetous
worldlings
,
vncharitable
hearts
,
stiffs
stomackes
,
and
vnmercifull
people
,
knowing
that
after
that
day
,
repentance
is
too
late
:
so
that
be
mindfull
to
lay
vp
treasures
in
heauen
where
neither
theeues
breake
in
,
nor
mothes
corrupt
,
Matth.
6.
that
when
the
day
of
the
Lord
commeth
,
thou
maist
find
fauour
to
be
in
the
bosome
of
Abraham
with
Lazarus
in
the
euerlasting
habitations
:
and
scape
the
danger
of
Diues
torments
,
where
it
is
vnpossible
euer
to
come
out
againe
,
or
euer
to
be
released
from
the
horrour
of
woes
:
therefore
deceiue
not
thy selfe
with
the
〈◊〉
of
a
counterfet
,
faint
and
cold
repentance
,
but
put
on
true
,
sineers
&
faithfull
repentance
with
a
stedfast
amendment
of
life
:
making
no
longer
delay
,
least
the
arrowes
of
death
,
or
the
sudden
comming
of
the
day
of
the
Lord
,
doth
come
vpon
thee
vnawares
,
and
so
be
found
vnprouided
,
like
an
vnprofitable
seruant
,
deseruing
to
be
cast
into
darknes
:
to
whom
the
Lord
shall
say
in
his
wrath
,
Esay
3.1
it
is
ye
the
haue
burnt
vp
my
vineyard
,
&
therefore
depart
from
me
ye
wicked
:
whereby
be
ye
mooued
and
stirred
vp
inwardly
in
your
hearts
,
knowing
that
it
is
a
terrible
thing
to
fall
into
the
hands
of
the
liuing
God
to
sup
the
cuppe
of
his
indignation
,
when
he
shall
say
,
woe
be
to
their
soules
,
which
shal
be
heauily
rewarded
.
Esay
31.
For
the
Lorde
commeth
saith
Esay
with
●●●e
&
his
charet
shal
be
like
a
whirle
wind
,
that
he
may
recompence
his
vengeance
in
his
wrath
,
and
his
indignation
in
the
flame
of
fire
,
Esay
66.
for
the
Lord
shall
iudge
all
flesh
with
the
fire
and
with
his
sword
,
for
the
hande
of
the
Lorde
shal
be
knowen
among
his
seruants
,
and
his
indignation
among
his
enemies
:
and
I
wil
(
saith
the
Lord
)
gather
all
people
and
tongues
with
their
workes
and
imaginations
,
and
they
shall
sée
my
glorie
,
for
the
Lord
will
hold
his
court
regall
with
all
flesh
,
and
then
it
shal
be
said
,
Happie
are
the
godly
for
they
shal
enioy
the
fruits
of
their
works
,
and
labours
,
but
woe
to
the
vngodly
,
for
they
shall
be
recompenses
after
their
euill
deedes
:
Oseas
7.
and
then
at
that
day
the
Lorde
shal
say
(
as
in
Oseas
)
woe
be
do
them
for
they
haue
forsaken
mee
,
they
haue
sowen
winds
,
therefore
they
shall
reape
a
storme
,
they
must
be
destroyed
for
they
haue
set
me
at
naught
,
they
haue
plowed
wickednesse
,
and
therefore
shall
reape
the
fruite
of
sinne
,
which
at
that
day
of
iudgement
is
the
bitter
paines
of
hell
and
damnation
.
wherefore
crucifie
your
earthly
and
fleshly
members
,
and
s
eeke
for
grace
to
replenish
your
heartes
with
heauenly
thoughtes
and
deedes
,
saying
with
Saint
Iohn
,
Reuel.
1.
He
commeth
,
and
all
eyes
shall
see
him
,
and
they
that
pearced
him
and
then
all
kindreds
shall
wayle
.
Reuel.
6.
And
heauen
shall
vanish
away
like
a
scroule
,
when
it
●●●olled
together
,
and
all
mountaines
and
Isles
shall
be
mooued
out
of
their
places
,
and
the
Kinges
of
the
earth
and
the
great
men
,
and
the
mightie
men
,
and
the
rich
men
,
and
the
captaines
,
and
euery
bonde
man
and
euery
free
man
,
shall
hide
them selues
in
dennes
and
rockes
of
the
hilles
,
and
say
to
the
rockes
and
the
hilles
fall
on
vs
,
and
hide
vs
from
the
presence
of
him
that
sitteth
in
the
seat
,
and
from
the
wrath
of
the
Lambe
,
for
the
great
day
of
his
wrath
is
come
and
who
can
endure
it
.
Esay
.
2.
For
then
saith
Esay
,
shall
men
creepe
into
the
holes
of
stoue
,
and
into
the
caues
of
the
earth
from
the
sight
of
the
fearefull
Iudge
,
and
from
the
glorie
of
his
Maiestie
,
when
he
shall
make
him
vp
to
shake
the
earth
:
Nowe
sée
what
a
dreadfull
day
of
trembling
this
is
,
and
howe
feare
shall
ouertake
all
men
high
and
lowe
euen
with
vtter
lamentation
and
despaire
,
when
the
Lorde
at
that
day
(
which
is
at
hande
)
shall
according
to
Micheas
,
Mich.
1.
come
downe
and
treade
vpon
the
high
thinges
of
the
earth
,
and
cleaue
the
heauens
asunder
,
that
the
mountaines
shall
consume
vnder
him
,
Thess.
1.4
.
and
the
valleyes
rent
in
pieces
,
according
to
Paul
,
The
Lorde
shall
discende
from
heauen
with
a
shoute
and
the
voyce
of
the
Archaungel
&
trumpe
of
God
and
the
dead
in
Christ
shall
rise
first
,
and
then
shal
wee
which
remaine
be
caught
vp
with
them
also
in
the
cloudes
,
Cor.
1.15
.
to
meete
the
Lord
in
the
aire
,
for
the
trumpet
shall
blowe
,
and
the
dead
shall
rise
incorruptible
,
and
we
shal
be
chaunged
in
a
moment
and
in
the
twinckeling
of
an
eye
,
at
the
sounde
of
the
last
trumpet
,
for
this
corruptibilitie
must
put
on
corruptibiltie
and
this
mortalitie
,
must
put
on
immortalitie
&
then
death
shal
be
consumed
into
victory
for
now
the
time
is
,
the
though
you
be
scattered
to
dust
and
ashes
,
or
in
the
waues
of
the
sea
,
and
wrapt
in
the
corners
of
the
earth
&
dennes
of
hell
,
yet
can
you
not
escape
from
God
,
for
euery
place
shall
giue
vp
all
their
dead
at
the
voice
of
Christ
the
iudger
of
the
quicke
and
the
dead
:
Reue.
●0
.
and
then
shall
the
bookes
bee
opuned
and
the
dead
iudged
of
those
thinges
which
are
written
in
the
bookes
according
to
their
deedes
.
When
according
to
the
Scripture
,
shall
the
names
of
the
righteous
be
manifest
,
and
also
the
names
of
the
vngodly
with
their
woorks
be
declared
:
wherfore
put
on
the
garmnets
of
God
,
that
yée
may
bee
found
to
prayse
and
honor
(
when
Christe
our
high
king
of
kinges
,
commeth
to
iudgement
)
when
all
knées
shall
bowe
&
giue
accomptes
to
God
:
Iohn
.
5.
for
which
cause
it
néerly
behooueth
vs
to
walk
in
the
way
of
godlines
and
to
follow
Christe
,
setting
our
affection
in
heauen
,
that
according
to
Paule
,
when
Christ
which
is
our
lyfe
shall
shewe
him self
that
wée
also
may
appeare
with
him
in
glory
,
therfore
saieth
Iames
:
Coloss.
3.
be
yée
patient
vnto
the
comming
of
the
Lord
:
and
settle
your
harts
in
goodnes
,
Ieames
.
5.
for
the
comming
of
the
Lord
draweth
nigh
,
when
wée
shall
see
him
as
hee
is
,
and
bee
lyke
him
.
made
by
him
the
sonnes
of
God
,
who
shall
chaunge
our
vile
bodies
to
be
facioned
lyke
to
his
glorious
body
:
that
wée
shal
enioy
the
fruition
of
his
euerlasting
tabernacle
&
heauenly
Ierusalem
:
at
his
apperance
againe
to
s
aluation
:
wherunto
,
hee
called
vs
by
the
Gospell
to
obtaine
the
glorie
that
commeth
of
our
Lord
Iesus
Christe
,
for
Christe
dyed
for
vs
that
wee
should
be
partakers
of
his
kingdome
and
haue
our
names
in
the
booke
of
lyfe
:
as
sayeth
the
Apostle
,
wée
shall
be
deliuered
from
this
bondage
of
corruption
,
into
the
glorious
libertie
of
the
sonnes
of
God
,
Rom.
8.
according
to
Christ
s
aying
,
I
am
the
resurrection
and
life
,
he
that
Iohn
.
12.
beleeueth
in
mee
,
yea
though
hee
were
dead
,
yet
shall
hee
lyue
,
and
whoso
euer
lyueth
,
and
beleeueth
in
mee
shall
not
dye
for
euer
.
according
to
Luke
,
Luke
.
20.
They
which
be
made
woorthy
to
inioy
the
kingdome
of
the
world
to
come
,
and
the
resurrection
from
death
,
can
dye
no
more
,
for
they
are
equall
to
the
Angells
and
are
the
sonnes
of
God
:
for
saith
Christe
,
Reue.
2
,
3.
He
that
ouercommeth
and
is
faithfull
to
the
end
,
I
will
giue
him
to
eate
of
the
tree
of
lyfe
whiche
is
in
the
midst
of
the
Paradice
of
God
:
and
he
shall
haue
a
crowne
of
lyfe
and
shall
not
be
hurt
of
the
second
death
,
but
haue
his
name
in
the
booke
of
lyfe
,
and
be
a
piller
in
the
temple
of
my
God
,
and
shall
sit
with
me
in
my
seate
:
and
this
is
the
victorie
that
ouercommeth
the
world
,
euen
our
stedfast
and
vnfeigned
faith
in
Iesus
Christe
,
by
whome
GOD
hath
giuen
vnto
vs
eternall
lyfe
,
and
to
bee
glorified
by
him
,
at
the
day
of
his
appearance
,
when
the
misterie
of
Gods
will
shall
be
opened
in
his
sonne
Iesus
Christe
,
at
his
comming
at
the
end
of
the
world
:
at
which
time
shall
be
performed
,
that
all
that
haue
done
well
shall
go
into
euerlasting
lyfe
,
and
all
that
hath
done
euill
into
euerlasting
dampnation
:
Therfore
let
vs
fight
the
good
fight
of
faith
,
and
walk
as
children
of
the
day
,
waiting
with
stedfast
hope
for
the
adoption
and
fruition
of
the
heauenly
kingdome
,
that
wée
may
méete
him
ioyfully
comming
in
the
cloudes
,
and
receiue
the
garland
of
glorification
,
&
crown
of
eternall
lyfe
:
Iohn
.
1.5
.
and
so
be
clothed
with
our
heauenly
mansion
and
translated
into
his
kingdome
,
there
receiuing
the
glorious
garments
of
immortalitie
and
the
blessednes
of
our
new
Ierusalem
,
where
beholde
,
&
loe
wée
shall
shine
as
bright
as
the
sunne
beames
,
béeing
in
all
glorie
,
in
the
presence
of
the
brightnes
of
our
omnipotent
and
resplendant
GOD.
To
the
obtaining
of
the
high
rewarde
whereof
,
watch
and
pray
that
your
conuersation
may
be
according
to
the
Gospell
,
and
therefore
let
this
be
your
watchman
,
while
you
heare
do
lyue
,
to
think
〈…〉
Saint
Ierome
:
that
whether
you
eate
or
drink
,
or
what
so
euer
elles
you
dooe
,
that
moste
dreadfull
Troumpet
soundeth
in
your
eares
:
Aryse
you
dead
,
and
come
vnto
Iudgement
:
(
:
)
O
Lord
God
almightie
,
which
art
and
wast
,
and
art
to
come
,
who
art
Alpha
and
Omega
,
to
thee
be
all
prayse
,
Reue.
7.
honor
and
glorie
,
and
all
power
and
dignitie
be
ascribed
to
the
almightie
maker
sitting
vpon
the
seate
,
and
vnto
the
Lamb
for
euermore
:
for
now
all
thy
people
are
gathered
togither
in
thy
sonne
Iesus
Christe
,
that
the
misterie
of
thy
holy
will
may
be
declared
:
Ephe.
1.
beeing
called
by
the
troump
of
the
Arch-angell
to
come
vnto
the
mount
Sion
,
and
to
the
citie
of
the
liuing
God
,
the
celestial
Ierusalem
and
to
an
innumerable
sight
of
Angels
,
Heb.
12.
and
vnto
the
congrogation
of
the
first
borne
sonnes
,
which
are
written
in
heauen
,
and
to
God
the
iudge
of
all
,
and
to
the
spirits
of
iust
and
perfect
men
,
&
to
Iesus
the
mediator
of
the
new
Testament
,
Phil.
3.
who
dooth
change
our
vile
bodies
to
be
facioned
like
to
his
glorious
body
:
therfore
to
thee
be
prayse
,
honour
and
power
,
world
with
out
end
.
AMEN
.
THE
GLORIOVS
AND
BEAVTIFVL
GARlande
of
mans
glorification
.
CAP.
3.
The
mysterie
of
the
glorious
comming
of
Christ
at
the
end
of
the
worlde
,
and
howe
he
shall
sit
in
his
glittering
seate
of
Maiestie
in
all
brightnesse
of
glorie
,
power
,
and
dominion
.
And
where
,
and
howe
all
thinges
both
in
heauen
and
earth
shall
be
gathered
together
in
Christ
,
and
see
his
glorie
and
in
him
our
glorification
.
EXcellent
was
the
comming
of
God
,
when
in
his
glorie
like
shining
fire
he
came
downe
vpon
mount
Sinai
:
where
Moyses
brought
the
people
out
of
the
tentes
to
meete
the
Lorde
,
so
marueilously
descending
downe
vpon
the
hill
:
which
burnt
with
fire
euen
vnto
the
middes
of
heauen
,
Exod.
19.
and
the
Lorde
spake
vnto
them
with
his
mightie
thundring
voyce
out
of
fire
,
Deut.
4.
that
it
was
exceeding
fearefull
,
and
also
so
wonderfull
glorious
,
that
when
Moyses
had
talked
with
God
,
the
people
were
not
able
to
beholde
the
glistering
beautie
and
brightnesse
of
Moyses
face
:
Exod.
34.
But
nowe
howe
shall
his
glorie
bee
exalted
in
the
highest
,
what
time
he
shall
make
him
vp
,
to
shake
the
earth
in
the
ende
of
the
worlde
,
when
the
appearance
of
his
comming
shall
exceede
in
all
greatnesse
of
power
and
might
,
according
to
Micheas
,
Micheas
●
.
The
Lorde
shall
come
out
of
his
holy
place
,
Micheas
1.
and
come
downe
,
and
●●eade
vpon
the
high
things
of
the
earth
,
that
the
mountaines
shall
consume
vnder
him
and
the
valleyes
cleaue
asunder
.
And
then
the
Sun●●e
and
Moone
shall
be
ashamed
at
his
glorious
face
of
incomparable
clearenesse
&
brightnes
,
from
which
all
the
beautie
,
glorie
and
pompe
of
this
world
shall
flée
away
into
rebuke
&
dishonour
,
not
able
to
endure
the
perfection
of
his
beautie
and
incomprehensible
pureness
e
:
before
whome
it
consumeth
to
nought
&
perish
and
vanish
away
for
euer
and
th●●
(
O
how
Christ
)
shall
glister
in
the
magnificence
of
his
omnipotent
kingly
maiestie
:
&
in
the
preheminence
noe
of
dignitie
aboue
dignities
,
that
all
the
glorie
of
kings
&
kingdomes
shall
giue
place
and
vanish
at
his
mightie
appearance
,
not
worthy
to
endure
the
glorie
of
his
comming
,
before
which
they
waste
and
fall
into
emptines
:
and
he
shall
shew
him selfe
from
the
top
of
the
high
heauens
,
with
such
triumphant
power
of
vnspeakeable
glorie
,
dominion
,
and
might
that
from
his
presence
shall
●●●●away
●e●rth
&
heauens
,
and
their
place
no
more
sound
:
for
he
shall
shake
the
earth
againe
,
&
remooue
●●●ne
away
those
things
which
haue
ended
their
course
,
when
the
powres
of
heauen
&
the
vniuers
al
frame
of
this
world
shal
rent
in
pieces
▪
&
●●me
in
a
consuming
〈◊〉
.
Now
the
truth
hereof
i●
so
〈◊〉
&
●laine
,
that
there
need
no
great
circumstance
to
prooue
with
many
witnesses
out
of
the
holy
scriptures
,
any
so
ignorant
as
to
doubt
hereof
:
although
saith
Micheas
,
Micheas
1.
the
rebellious
people
hope
that
it
shall
not
be
so
ill
,
Peter
.
2.3
.
&
saith
Peter
,
in
the
latter
dayes
shall
come
mockers
,
that
will
say
●●●h
,
where
is
the
promise
of
his
comming
?
But
now
that
you
may
behold
as
in
a
looking
glasse
,
the
glorious
comming
of
Christ
as
from
a
farre
,
&
yet
use
within
the
compasse
of
our
hearts
,
Iohn
11.
as
Christ
saide
to
Martha
.
If
thou
beléeuest
,
thou
shalt
sée
the
glorie
of
God
:
I
wil
place
therefore
your
soule
in
the
spirit
of
heauenly
meditation
,
fixing
your
féete
in
the
path
of
righteousnes
,
and
standing
immoueable
at
the
●indow
of
Gods
promises
,
beholding
in
the
gla●●e●
of
t●neth
(
with
the
stedfast
eies
of
faith
,
Iesus
the
King
of
glorie
,
comming
in
a
wonderfull
,
glorious
,
and
magnificall
progresse
from
heauen
,
to
visite
the
kingdomes
and
Lordshippes
of
the
earth
,
and
the
inhabiters
thereof
with
power
of
mercie
and
iudgement
:
touching
the
which
;
the
messengers
of
this
glad
tidings
haue
flow●●
thorowe
the
middest
of
heauen
,
and
gone
through
all
the
worlde
with
the
ioyfull
sounde
of
trumpet
,
signifying
the
ioy
of
redemption
to
be
come
,
and
the
day
of
glorie
to
be●●ie
at
hand
,
&
the
kingdome
of
euerlasting
rest
to
draw
néere
▪
therefore
lift
vp
your
heades
,
Matth.
16.
and
be
ready
to
the
reward
of
your
kingdome
&
make
haste
to
meete
the
king
of
glorie
,
comming
in
the
glorie
of
his
Father
with
al
his
holy
angels
:
set
〈◊〉
his
glorious
throne
of
all
maiestie
,
there
shining
in
his
euerlasting
clearnes
:
glittering
in
his
eternall
brightnesse
▪
appearing
in
his
preciousnes
:
excéeding
in
his
righteousnes
:
exalted
in
his
highnes
:
magnified
in
his
worthines
;
sanctified
in
his
holines
▪
triumphing
in
his
gloriousnes
▪
when
the
puisance
,
strength
,
&
power
of
his
omnipotent
maiestie
,
shall
lighten
into
all
the
secrete
places
of
world
,
and
his
voice
imperial
shall
pearce
thorow
the
vnspeakable
borders
of
all
places
,
to
raise
from
death
to
life
all
humane
creatures
that
euer
had
being
,
wheresoeuer
▪
and
to
gather
them
together
before
his
eternall
excellencie
,
where
,
all
thinges
,
in
heauen
and
earth
shall
stand
before
his
presence
and
all
knees
shall
bowe
,
and
all
tongues
〈◊〉
&
knowledge
to
the
glorie
of
God
:
Rom.
14.
and
then
shall
take
perfourmed
that
Christ
sayd
to
the
high
priests
(
that
were
offended
at
him
when
hee
was
come
in
his
●owle
humanitie
)
saying
,
Matth.
26.
You
shall
see
the
Sonne
of
man
sitting
on
the
right
hand●
of
power
and
comming
in
the
cloudes
of
the
skie
whereof
the
two
Angels
testified
to
the
Disciples
at
the
ascension
of
our
Sauiour
Christ
,
Actes
1.
saying
,
Ye●
men
of
Galilee
,
why
stande
yee
gasing
vp
into
heauen
,
This
sa●●e
Iesus
which
is
taken
vp
from
you
into
heauen
,
is
returned
to
the
Father
whence
he
came
,
as
he
hath
tolde
you
before
and
shall
s●●●●e
againe
euen
as
you
haue
s
eene
him
god
into
heauen
:
and
that
(
according
to
Matthewe
)
accompanied
with
all
the
godly
Angels
,
Matth.
25.
Iude.
and
saith
●●och
,
with
thousandes
of
blessed
Saintes
with
him
▪
and
according
(
〈◊〉
Iohn
)
In
a
white
cloude
sitting
in
his
feare
of
dominion
and
dignitie
,
Reuel.
14.
and
in
his
glorious
throne
of
wonderfull
g●●●nes
se
,
(
which
is
according
to
Daniel
)
as
the
〈◊〉
flame
,
Daniel
7.
and
his
wheeles
as
the
burning
fire
,
&
there
went
out
from
him
a
fierie
streame
:
as
glorious
sparkes
of
eternall
heauenlinesse
,
like
glisterings
of
perpetuall
beames
of
〈◊〉
,
proceeding
from
the
glory
of
his
Godhead
,
and
〈◊〉
out
〈◊〉
him
,
and
yet
euer
in
him
shewing
the
〈◊〉
treasure
of
his
grace
and
goodnesse
,
●he
●●●d
●●prehensible
〈◊〉
out
of
his
right
cleare
Maiestie
:
the
infinite
and
vnsearcheable
vertues
and
giftes
of
glorie
,
which
issues
eternally
from
his
deuine
Godhead
and
●●nipotent
power
:
And
thus
hee
shall
appeare
most
maruellous
and
all
eyes
sée
him
,
and
all
nations
gathered
before
him
,
Daniel
.
7.
(
as
saith
Daniel
)
A
thousand
times
a
thousand
serued
him
,
a
thous
and
times
ten
thousande
stoode
before
him
.
And
theerfore
,
Blessed
be
the
kingdome
that
commeth
in
the
Name
of
him
,
that
i●
Lorde
of
our
Father
Dauid
,
Marke
11.
Hos
anna
:
Praising
him
in
his
holines
,
praising
him
in
the
●●rmament
of
his
power
,
praising
him
in
his
〈◊〉
Actes
,
praising
him
according
to
his
excellent
greatnesse
.
For
nowe
is
the
full
time
,
when
the
mysterie
of
the
will
of
the
Father
shall
bee
opened
in
his
Sonne
Iesus
Christ
,
comming
in
the
glorie
of
the
father
,
when
shall
be
opened
the
endlesse
clearenesse
of
diuinitie
:
the
incomprehensible
●●●●our
of
Gods
Maiestie
:
the
glorious
riches
of
euerlasting
glorie
:
the
incomparable
profoundnesse
of
Gods
wisedome
,
the
flowing
fountaines
of
Gods
goodnesse
:
the
shining
light
of
all
trueth
,
the
glorious
kingdome
wherto
wée
are
called
:
and
the
tresures
of
rewardes
to
men
with
glorie
and
dishonour
:
and
then
the
brightnes
and
sight
of
all
things
shal
be
apparent
,
and
all
things
past
shall
be
as
one
thing
present
,
according
to
Mathew
,
there
is
nothing
so
close
that
shall
not
be
opened
&
nothing
so
hyd
that
shall
not
be
knowen
,
Math.
1●
such
s
halbe
the
omnipotent
,
potentiall
and
in
comprhenssble
clearnes
of
God
,
that
before
him
all
that
were
in
power
in
spirit
,
in
act
in
thought
,
in
intent
in
heauen
,
in
earth
or
in
hell
,
from
the
beginning
:
shall
there
shew
it selfe
present
,
apparent
,
cleare
and
manifest
by
the
endlesse
brightnes
of
God
:
that
all
the
nature
of
sathan
and
the
power
of
hell
,
shal
be
made
manifest
for
euer
:
and
the
nature
of
man
as
it
was
and
now
is
and
shal
be
in
glorie
or
dishonour
,
shall
be
expressed
for
euer
:
and
all
the
great
woorkes
of
GOD
and
beautie
of
Angells
,
Cherubins
and
Seraphins
,
shall
there
be
knowen
for
euer
,
and
all
the
goodly
mansions
of
God
shall
then
be
reuealed
mo
ste
euident
,
and
the
eternall
shyne
of
Gods
maiestie
shall
then
bee
vniuersall
transparent
:
for
sayeth
Paul
,
Ephe.
1.
The
whole
misterie
of
the
will
of
the
Father
,
shall
then
be
declared
,
according
to
the
purpose
of
his
owne
will
:
therefore
moste
blessed
shall
you
be
,
that
shal
be
found
watching
and
waiting
for
his
comming
looking
vp
to
heauen
with
pure
eyes
of
faith
,
and
lyfting
vp
cleane
hands
of
righteousnes
,
well
washed
at
the
fountaine
of
penance
,
that
you
may
be
found
at
his
appearance
to
laude
,
glory
and
honour
,
pertaking
with
the
treasures
of
the
heauenly
misterie
of
the
will
of
the
father
ordained
in
Christe
Iesus
:
who
béeing
the
Author
of
our
glorie
.
whereunto
hee
hath
called
vs
by
his
Gospell
:
by
shedding
of
his
owne
moste
precious
blood
,
to
bring
vs
to
GOD
,
and
to
make
vs
heires
of
his
kingdome
:
Did
not
omit
the
least
godly
meanes
of
all
to
drawe
vs
and
quicken
vs
by
his
spirit
diligently
and
with
all
our
indeuours
to
seek
after
his
kingdome
.
And
therfore
to
annymate
vs
in
spirit
,
hée
confirmed
the
assured
certaintie
of
his
glorie
and
our
glorie
,
and
of
his
glorious
comming
in
the
end
of
the
world
,
when
he
sayde
to
his
Apostles
that
some
there
were
among
them
that
should
not
taste
of
death
till
they
saw
the
sonne
of
man
,
Math.
17.
come
in
his
kingdome
:
and
so
in
a
vision
or
spiritual
dream
by
transfiguring
him self
vpon
mount
Tabor
(
before
Péeter
,
Iames
and
Iohn
)
he
shewed
the
vision
of
his
owne
glorie
and
of
our
glorification
by
Moyses
and
Helyas
appearing
also
with
garments
of
immortalitie
.
And
thus
he
presented
to
their
spirituall
sight
the
excellencie
of
his
comming
again
at
the
latter
day
,
when
his
face
did
shine
as
the
sunne
and
his
clothes
as
white
as
the
light
and
so
pure
in
all
whitnes
,
as
no
Fuller
can
make
vppon
the
earth
.
Peter
.
2.1
.
Wherfore
Péeter
the
chéef
beholder
thereof
dooth
testifie
,
saying
:
With
our
eyes
wee
saw
his
maiestie
,
euen
then
verely
when
hee
receiued
of
God
the
Father
honour
and
glorie
,
and
when
there
came
such
a
voice
to
him
from
the
excellent
glorie
:
Iohn
.
1.
This
is
my
deare
beloued
sonne
in
whome
I
delight
:
And
Iohn
witnesseth
also
the
s
ame
:
That
hee
saw
the
glorie
of
him
,
as
the
glorie
,
of
the
onlye
begotten
sonne
of
the
Father
:
and
the
great
shyne
of
his
glorie
appeared
vnto
Paule
after
his
assention
,
Acts.
9.26
.
aboue
the
brightnes
of
the
sun
,
by
which
hee
stirreth
vs
to
expect
his
glorious
comming
in
the
end
of
the
world
and
inflame
vs
with
the
desire
of
glorifying
:
that
wee
might
walke
as
Children
of
the
light
and
sonnes
of
God
in
all
righteousnes
of
conuersation
according
to
his
Gospell
:
that
wee
may
bee
heires
of
his
glorious
kingdome
of
eternall
ioy
:
when
he
shall
appeare
to
saluation
,
to
chaunge
our
vile
and
corrupt
earthly
bodies
to
bee
facioned
and
made
lyke
to
his
glorious
bodie
,
Phil.
13.
Moreouer
our
blessed
Sauiour
doth
giue
vs
great
consolation
and
hope
by
such
Reuelations
of
heauenly
expectation
of
blessednes
to
come
:
when
hée
presented
to
Iohn
,
the
vision
of
his
moste
wunderfull
brightnes
and
preciousnes
of
glorie
(
beeing
entred
into
heauen
and
set
down
on
the
right
hand
of
the
maiestie
on
high
)
by
shyning
&
shewing
foorth
the
spirituall
semblance
of
his
pre-excellent
beutie
,
power
and
glorie
,
in
which
he
is
Alpha
and
Omega
.
the
first
and
the
last
,
and
was
dead
and
is
alyue
for
euermore
,
and
shall
come
againe
quickly
and
will
not
tarrie
,
any
longer
then
till
his
Father
hath
made
his
enemies
his
foote-stoole
:
Cor.
1.15
.
And
now
hee
appeared
in
the
preheminence
of
exceeding
and
incomparable
glorie
and
power
,
in
as
much
as
hée
hath
by
inheritance
obtained
a
more
excellent
name
then
the
Angells
and
creatures
,
Heb.
10.
seeing
by
him
all
thinges
were
created
,
thinges
that
are
in
heauen
,
Colloss.
1
and
thinges
that
are
in
earth
,
thinges
visible
and
thinges
inuisisible
,
whether
they
be
maiestie
,
lordship
,
rule
or
power
,
all
thinges
hath
their
creation
and
being
by
him
and
in
him
and
that
hee
is
the
first
begotten
of
all
Creatures
,
the
head
of
the
congregation
and
first
beginning
and
begoten
of
the
dead
,
that
in
all
thinges
hee
mihght
haue
the
preheminence
beeing
the
only
begotten
sonne
of
GOD.
So
that
according
to
his
moste
excellent
worthines
of
preheminence
,
hée
being
the
cheife
lyuing
corner
stone
of
the
whole
buylding
,
and
the
eternall
head
of
the
Temple
of
his
Father
,
did
appeare
to
Iohn
,
sitting
according
to
his
hye
diguitie
,
in
the
cheif
and
moste
royall
seate
of
the
Temple
:
in
the
midst
of
the
seauen
Candlestickes
:
Esdras
.
4.
●
.
according
to
the
vision
of
Esoras
:
Hée
was
in
the
midst
of
the
multitude
vppon
mount
Sion
,
beeing
a
condigne
place
for
him
hauing
the
goulden
and
heauenly
censour
to
offer
vp
the
swette
cense
and
odoures
of
the
prayers
and
petitions
of
the
whole
Saincts
and
congregation
(
wherof
he
is
the
head
)
through
his
owne
handes
vppe
before
the
glorious
presence
of
the
heauenly
Father
vp
vpon
the
golden
Alter
of
GOD.
Reue
8
,
●
beeing
clothed
with
a
linning
garment
down
to
the
feete
as
whyte
as
snow
:
Daniel
.
10.
(
arcocding
to
the
said
vision
to
Daniell
answering
héerto
)
being
his
robes
of
the
eternall
puritie
and
of
his
euerlasting
and
royall
préesthood
for
euer
:
according
to
the
order
of
Melchesedech
,
representing
the
sanctifying
of
his
precious
and
eternall
holynes
and
godlynes
,
in
praysing
the
omnipotent
Father
of
glorie
for
euer
in
his
holy
Ierusalem
or
Temple
of
glorified
Saincts
:
and
hee
was
girded
about
the
breast
or
paps
with
a
golden
girdell
,
reprsenting
the
pure
and
approoued
confirmation
of
eternall
veritie
,
vndfiled
chastitie
and
sinceritie
,
perfect
obedience
and
eternall
wisdome
,
righteousnes
and
treuth
to
be
conioyned
to
his
glorious
body
:
and
his
head
and
his
heare
were
most
amiable
white
lyke
pure
wooll
or
snowe
:
shewing
thereby
a
setled
grauitie
of
all
true
godlynes
,
a
modest
reuerence
of
all
true
honor
,
a
confirmed
experience
of
all
deuine
patience
and
the
only
coullor
of
purenes
and
clearnes
of
mynde
without
chaunge
for
euer
:
and
on
his
head
a
golden
Crowne
,
shewing
that
hée
was
the
glorious
king
of
kings
:
Heb.
4.
and
his
eyes
as
cleare
lamps
and
cleare
flames
of
fire
:
shewing
that
all
things
were
naked
to
his
fight
,
and
that
hée
was
the
only
light
of
all
things
:
and
his
armes
and
feete
like
fine
polished
brasse
,
burning
bright
in
the
furnace
,
or
lyke
pillers
of
fire
:
shewing
that
he
had
a
sure
strength
&
stedfastnes
in
all
his
waies
,
bé
eing
tryed
faithfull
in
doing
the
will
of
his
Father
and
in
performing
all
his
promises
,
and
so
tryed
pure
therin
as
brasse
in
the
furnace
:
and
his
body
was
lyke
a
Crisolite
:
transparent
with
the
beautifull
sintillation
of
golde
&
fire
,
shewing
foorth
the
absolute
mirrour
of
his
glorious
beautie
,
in
all
soundnes
,
of
one selfe
same
in
him self
eternall
clearenes
of
glorie
and
maiestie
,
and
his
voice
as
the
voice
of
a
multitude
or
sound
of
many
waters
:
shewing
that
he
was
the
head
&
chéeif
of
the
multitude
of
his
people
,
that
all
voyces
and
languages
weare
as
one
voyce
and
as
one
language
vnto
him
,
and
in
his
,
and
that
they
should
do
all
things
by
the
direction
of
his
voice
,
for
they
that
be
his
doe
heare
his
voyce
.
Iohn
10.
And
now
he
shall
leade
the
glorified
saints
vnto
fountaines
of
liuing
water
:
And
on
his
right
hand
seuen
starres
,
shewing
that
as
hee
doing
his
Fathers
will
doth
sit
on
the
right
hand
of
the
Father
in
heauen
,
so
his
starres
,
which
are
the
ministers
of
his
worde
(
being
conteined
vnder
the
figure
7.
the
Sabboth
day
number
,
of
perpetuall
rest
and
holinesse
,
feeding
his
sheepe
,
setting
foorth
his
glorie
,
and
doing
by
him
and
in
him
the
will
of
his
father
)
shall
sit
with
him
in
his
seat
,
euen
on
his
right
hand
,
as
he
hath
done
with
his
Father
,
according
to
Daniel
,
They
that
haue
taught
other
,
shall
shine
as
the
starres
,
and
glister
like
the
shining
of
heauen
,
Daniel
.
12.
And
out
of
his
mouth
proceedeth
a
sharpe
two
edged
sword
,
shewing
that
all
power
,
Maiestie
imperiall
,
and
iudgement
was
giuen
him
of
his
father
,
according
to
that
of
the
Reuel
out
of
his
mouth
went
a
sharpe
sword
,
that
with
it
he
should
smite
the
heathen
,
which
was
his
word
,
which
(
according
to
Paul
)
is
sharper
then
a
two
edged
sworde
,
being
quicke
and
mightie
in
operation
,
Heb.
4.
&
entreth
thorowe
to
the
deuiding
of
the
soule
and
spirit
,
and
of
the
ioynts
and
the
marow
,
and
iudgeth
the
thoughtes
and
intentes
of
the
heart
:
and
the
Raine
bowe
about
his
head
,
shewing
the
vndoubted
signe
of
his
true
couenant
and
promise
,
in
all
things
to
be
perfourmed
according
as
hee
had
promised
touching
saluation
:
euen
as
the
Rainbow
was
a
true
signe
and
witnes
of
Gods
iust
worde
,
neuer
to
destroy
the
world
by
water
againe
:
And
his
face
did
shine
as
the
sunne
in
his
strength
,
and
hath
the
keyes
of
hell
and
death
,
shewing
the
shining
light
of
the
incomprehensible
brightnes
of
his
glorious
maiestie
,
and
his
triumphant
power
ouer
all
his
enemies
,
and
ouer
al
powers
of
hel
and
death
,
hauing
the
keyes
of
the
kingdome
,
euen
the
keyes
of
Dauid
,
which
openeth
&
no
man
shutteth
,
which
shutteth
and
no
man
openeth
,
and
thus
to
the
Prophetes
and
Apostles
Christ
did
shewe
a
consembable
vision
of
his
glorious
maiestie
,
and
glorious
mirrour
of
comming
againe
at
the
latter
day
:
therein
expressing
the
selfe
same
Symbolicall
glorie
to
be
to
vs
,
if
we
be
founde
worthy
at
his
appearance
to
be
heyres
of
his
Kingdome
,
thorough
righteous
life
:
according
as
the
Angell
shewed
the
vision
of
Christ
vpon
mount
Sion
howe
there
stoode
before
him
a
great
people
that
coulde
not
be
nombred
,
Esdras
4.2
.
praysing
the
Lorde
with
songes
and
thankesgiuing
,
and
he
in
the
middest
of
them
,
being
of
an
high
st●●●e●
most
goodly
,
most
glorious
,
and
most
excellent
aboue
them
all
,
appearing
alwayes
higher
and
higher
,
more
glorious
and
glorious
,
in
the
incomprehensible
shining
,
and
vnmeasurarable
riches
of
all
brightnesse
,
clearenesse
,
beautie
,
gif●es
,
treasures
,
and
noblenesse
,
and
in
the
infinite
and
endelesse
power
,
might
,
and
omnipotencie
of
his
diuine
Maiestie
,
and
Godheade
:
setting
crownes
vpon
their
heades
,
there
crowning
them
with
the
golden
Diademes
of
eternall
glorie
,
and
palmes
of
euerlasting
ioye
,
for
that
they
had
truely
walked
in
his
wayes
,
and
knowledged
〈◊〉
●efect●
faith
his
holy
Name
▪
euen
to
the
death
:
Therefore
seeing
by
Christ
we
haue
there
arrest
of
our
saluation
,
and
the
promise
to
be
made
partakers
of
his
godly
nature
,
and
the
power
by
his
Gospel
to
be
made
the
sonnes
of
God
:
let
vs
vse
all
diligence
towarde
good
life
,
to
make
our
calling
to
mount
Sion
,
to
be
to
our
ioy
,
that
when
we
there
appeare
before
our
eternall
king
of
glorie
,
we
maye
be
found
to
be
of
that
holy
multitude
,
that
Christ
with
his
heauenly
and
vnspeakeable
sweete
hand
may
set
the
vnspeakeable
crowne
of
glorie
vpon
our
heades
:
for
which
cause
let
vs
now
stirre
vp
our
hearts
with
the
quicke
eye
of
faith
and
behold
him
as
if
he
were
present
:
whom
shortly
we
shall
sée
with
our
outward
and
inward
eyes
face
to
face
,
in
his
Godhead
and
glorious
humanitie
:
as
before
he
was
séene
in
his
lowlinesse
of
his
humane
nature
:
And
then
we
shal
behold
him
in
his
excellencie
and
in
all
marueilousnesse
,
being
exalted
and
aduanced
in
the
high
glory
of
his
Father
,
and
beautified
with
all
the
euerlasting
ornaments
of
wisedome
,
beautie
,
goodnes
,
and
glorie
:
And
then
(
O
how
ioyfully
shall
we
sée
him
,
how
intyrely
shall
we
loue
him
)
howe
with
burning
flames
of
excéeding
desire
shall
we
couet
him
,
and
what
wonderfull
zeale
&
affection
shall
we
haue
to
imbrace
him
so
most
amiable
a
god
and
sauiour
:
when
we
shall
thus
looke
vpon
him
,
how
in
steade
of
his
crowne
of
thornes
,
he
is
extolled
to
the
endles
mirror
of
Maiestie
,
triumphing
in
all
the
great
shining
dignitie
of
God
,
and
in
the
Royall
power
ouer
all
powers
,
King
of
kings
,
to
whome
all
kings
and
powers
shall
yeeld
vp
their
glorie
&
power
,
ashamed
of
so
mightie
maiestie
:
and
in
s
teade
of
a
Reede
,
he
hath
nowe
the
bright
euerlasting
Scepter
of
the
kingdome
,
and
the
omnipotent
and
eternall
sentence
of
iudgement
:
and
in
steade
of
rebukes
and
reproches
,
he
is
magnifies
with
all
goodly
and
glorious
names
of
God
,
with
all
the
wordes
,
voyces
,
and
songs
of
praise
,
laud
,
honour
,
and
glorie
for
euer
:
and
in
stead
of
his
crosse
&
nayles
,
he
is
exalted
in
the
wonderful
,
bright
,
and
glorious
shining
throne
and
seate
of
power
and
domination
:
and
in
steade
of
his
simple
garments
,
and
rent
clothes
,
and
purple
gowne
,
with
which
they
clothed
and
mocked
him
:
hee
is
nowe
arayed
with
the
euerlasting
heauenly
Robes
of
glorie
and
honour
,
of
Iustice
and
Kingly
dignitie
for
euer
:
And
where
his
enemies
did
boast
ouer
him
,
and
mocked
him
,
nowe
he
hath
reigned
till
his
enemies
be
made
his
footestoole
,
and
hath
triumphed
ouer
death
the
last
enemie
,
Oseas
13.
that
the
saying
of
the
Prophet
may
be
fulfilled
,
O
death
I
will
be
thy
death
,
O
hel
I
wil
be
thy
sting
.
And
thus
our
Sauiour
Christ
hath
perfourmed
the
euerlasting
tryumphe
ouer
all
his
enemies
,
they
nowe
bowing
their
knees
,
attributing
all
honour
&
glorie
vnto
him
,
and
with
moste
dreadfull
feare
falling
flat
an
their
faces
before
his
shining
face
and
high
power
:
And
because
he
yeelded
him selfe
to
death
,
he
hath
nowe
the
victorie
ouer
death
and
hell
for
euermore
.
And
in
this
sorte
he
commeth
in
the
most
magnifical
glorie
of
his
Father
,
prepared
to
the
marriage
of
newe
Ierusalem
,
which
commeth
downe
also
from
heauen
from
God
,
garnis
hed
with
the
reines
of
the
righteousnesse
of
Saintes
:
prepared
as
a
bride
mos
t
beautifull
and
glorious
,
fitte
and
conuenient
for
a
precious
and
glorious
husbande
,
and
worthie
to
receiue
and
welcome
all
the
excellent
guestes
that
are
called
to
this
marriage
:
where
the
ioye
of
the
godlye
shall
be
made
perfect
and
complete
.
receiuing
the
marriage
gifte
,
the
palmes
of
immortalitie
and
honour
,
and
the
garland
of
euerlasting
glorification
.
Wherefore
to
consider
of
this
our
heauenly
hope
,
and
ioyfull
expectation
of
blessednesse
,
let
vs
be
faithfull
vnto
death
and
ouercome
,
and
Christ
hath
promised
to
giue
vs
this
crowne
of
life
,
at
his
comming
,
Thess.
1.4
.
which
shall
be
with
Imperiall
might
and
greatnesse
,
(
according
to
Paul
)
with
a
shout
and
the
voyce
of
the
Archangel
and
troumpe
of
God
,
that
the
heauens
and
earth
,
and
all
powers
shall
quake
withall
,
and
according
to
Iohn
,
Hee
shall
come
downe
from
the
high
heauens
,
clothed
with
a
cleare
white
splendent
cloude
:
and
the
Raine
bowe
vpon
his
head
,
the
signe
of
Iustice
,
promise
,
mercie
,
and
iudgement
,
and
his
face
as
it
were
the
sunne
,
and
his
feete
as
it
were
pillars
of
fire
,
glistering
in
the
most
endlesse
purenesse
of
the
glorie
of
his
father
,
like
shining
fire
,
Thes
s
.
1.4
.
most
incomparable
:
And
then
lift
vp
your
heads
to
sée
his
superexcellent
gloriousnesse
,
(
when
you
shall
immediately
be
changed
to
immortalitie
)
and
méete
him
in
the
ayre
,
Actes
1.
when
he
shal
according
to
the
first
of
the
Actes
come
againe
downe
vpon
mount
Oliuet
:
Zacharie
14.
and
according
to
Zacharie
,
Hee
shall
stande
vpon
mount
Oliuet
,
(
the
mount
of
the
eternall
light
)
that
lieth
vpon
the
East
side
of
Ierusalem
,
Place
of
Iudgement
.
And
the
mount
Oliuete
shall
cleaue
in
two
,
eastward
and
wes
tward
,
so
that
there
shall
be
a
great
valley
,
and
the
half
mount
shall
remoue
toward
the
north
,
and
the
other
toward
the
south
:
and
thither
wee
shall
flye
into
the
valley
of
the
Lords
hilles
,
where
the
Lord
shal
be
and
all
his
Saincts
with
him
,
and
this
is
the
valley
of
Iosaphat
,
which
Ioel
speaketh
of
,
saying
:
Let
the
people
ryse
,
and
get
them
to
the
valley
of
Iosaphat
,
Ioel.
3.
for
there
will
I
set
(
sayth
the
Lord
)
and
iudge
all
heathen
round
about
,
and
there
shall
bee
many
people
in
that
day
of
the
Lord
in
the
same
valley
appointed
,
when
the
Lord
shall
roare
out
of
Sion
.
and
cry
out
of
Ierusalem
,
that
the
heauens
and
earth
shall
quake
withall
:
and
the
sun
and
moone
shal
be
darkened
and
the
starres
withdrawe
their
light
,
and
then
shall
we
knowe
that
the
Lord
our
God
dwelleth
vppon
the
holy
mount
Sion
and
that
Ierusalem
is
holy
inhabited
for
euer
more
.
And
thus
sayth
Esay
,
the
sunne
and
moone
shall
bee
ashamed
,
Esay
.
24.
when
the
Lord
of
hoastes
shall
come
with
his
hie
heauenly
hoast
from
abooue
,
to
rule
the
people
at
Ierusalem
vppon
mount
Syon
.
And
now
beholde
how
Iesus
our
eternall
king
&
iudge
,
béeing
thus
come
downe
from
the
toppe
of
all
heauens
,
with
an
heauenly
company
of
beautifull
bright
Angells
,
and
goodly
creatures
triumphing
with
the
glorie
of
all
celestiall
pompe
:
Reue.
20.
Is
sitting
(
according
to
Iohn
)
in
the
great
white
seat
,
from
whose
face
flyeth
away
bothe
the
earth
and
heauen
&
their
place
no
more
found
:
And
there
bothe
great
and
small
stand
before
GOD
,
ready
to
be
rewarded
with
his
glorious
and
euerlasting
kingdome
,
saying
blessing
,
honour
,
glorie
and
power
,
bee
vnto
him
that
sitteth
on
the
seate
and
to
the
Lamb
for
euermore
.
And
thus
our
omnipotent
and
glorious
King
our
mercifull
Sauiour
and
Iudge
,
hath
stretched
foorth
his
glorious
and
omnipotent
throne
and
seate
of
maiestie
vpon
the
valley
of
Iosaphat
,
the
blessed
valley
of
GOD
,
where
all
thinges
in
heauen
and
in
earth
are
gathered
before
him
to
iudgement
:
where
hée
openly
sheweth
foorth
his
woorthines
and
pretiousnes
glittering
lyke
to
a
Iasper
or
Sardine
stone
,
(
which
stones
are
moste
cleare
and
of
a
moste
florishing
purenes
without
corruption
)
being
of
propertie
and
nature
of
so
excellent
a
vertue
,
Reue.
4.
as
to
kindle
the
harts
and
myndes
of
the
beholders
to
ioy
and
also
to
animat
and
stirre
vp
their
spirits
to
delight
,
mirth
and
gladnes
:
and
so
in
superabundant
measure
of
vnspeakablenes
doothe
Christe
appeare
vnto
vs
moste
graciously
:
sitting
vppon
his
tribunall
seate
(
houlding
his
court
regall
with
all
fleshe
)
there
glistering
so
with
incomparable
endlesse
brightnes
and
purenes
of
glorie
,
as
to
kendle
all
harts
excedingly
and
abooue
all
that
may
be
thought
,
to
the
praysing
,
lauding
and
magnifying
his
moste
excellent
and
renowned
maiestie
.
And
there
was
about
his
seat
thousand
thousands
,
saying
with
a
lowde
voice
,
worthie
is
the
Lamb
that
was
killed
.
to
receiue
power
and
riches
,
and
wisdome
and
strength
,
and
honour
,
and
glory
and
blessing
:
And
this
seat
was
bordred
about
with
a
goodly
and
heauinly
Raine-bow
lyke
a
Smaradge
,
as
with
a
moste
precious
ring
:
representing
the
riches
of
Gods
promises
to
be
performed
,
and
the
blessednes
of
his
promises
touching
election
,
and
his
iudgements
touching
distruction
to
be
like
,
(
as
the
raine-bow
is
round
and
with
out
end
)
so
them
to
be
without
end
for
euer
,
and
as
the
Smaradge
is
durable
,
Esdras
.
4.5
.
so
the
promises
and
iudgement
of
God
shall
indure
for
euer
:
according
to
Esdras
,
God
lykneth
his
iudgement
to
a
ring
.
And
now
ahout
the
seat
are
twentie
and
fower
seates
and
vpon
the
seate
twenty
and
fower
Elders
,
sitting
clothed
in
amiable
white
Garments
:
being
the
raines
of
righteousnes
,
and
robes
of
iuss
tice
,
hauing
on
their
heades
crouwnes
of
golde
,
beeing
made
kings
&
royall
préestes
vnto
God
,
and
Iudges
of
the
trybes
,
béeing
the
Patriarches
and
twelue
Apostles
,
according
to
Daniell
,
I
loked
till
the
seates
were
prepared
till
the
olde
aged
set
them
down
:
&
according
to
Mathew
,
Mathew
.
1●
.
Christ
sayd
vnto
his
Apostles
,
yée
shall
sit
vppon
twelue
seates
,
and
iudge
the
twelue
trybes
of
Israell
:
whereby
wée
see
the
great
glorie
,
power
and
dignitie
with
whiche
the
Lord
dooth
adorne
his
messengers
and
Apostles
withall
,
that
they
shall
accompanie
our
eternall
God
and
king
Iesus
Christe
vpon
his
maiesticall
throne
of
Iudgement
,
to
manifest
the
excellencie
of
Gods
treuth
in
open
iudgement
,
iudgeing
the
enemies
of
Christe
:
Whereby
wee
may
well
perceiue
the
woorthines
of
our
glorie
to
be
great
if
wee
so
liue
that
we
may
be
found
acceptable
in
the
sight
of
God
,
thereby
to
be
made
the
sonnes
of
God
,
glorified
with
glorious
bodies
like
the
Apostles
,
euermore
accompaning
with
Christe
him selfe
in
his
new
Cittie
of
Ierusalem
,
his
moste
blessed
kingdome
:
And
now
out
of
the
seat
proceeded
lightnings
and
thundrings
and
voyces
:
the
first
béeing
the
glistering
and
lightning
streames
of
Gods
mercy
towards
the
godly
the
second
beeing
the
dreadfull
&
thundering
fearefull
s
ound
of
Gods
iudgement
toward
the
wicked
:
and
the
third
beeing
the
heauenly
voyces
of
the
Angells
and
Saincts
praysing
,
lawding
&
magnifying
God
in
his
omnipotent
goodnes
and
glorie
,
(
as
at
the
byrthe
of
Christe
)
the
Angells
and
multitude
of
heauenly
souldiers
stood
before
Christe
(
in
vision
to
the
Shéep-heards
)
according
to
Luke
,
lawding
God
and
saying
:
Luke
.
2.
Glory
be
to
God
on
high
,
and
peace
on
the
earth
,
and
with
men
reioycing
.
And
the
glorious
Throne
of
GOD
is
full
of
all
power
,
glorie
and
honour
:
according
to
the
saying
of
Ieremie
,
Whose
Throne
is
moste
glorious
,
excellent
and
of
moste
antiquitie
,
which
dwellest
in
the
place
of
our
moste
holy
and
blessed
rest
.
And
according
to
the
saying
of
the
Prophet
Danyell
.
His
Throne
was
lyke
vnto
the
fierie
flame
,
and
his
wheales
as
the
burning
fire
,
and
there
drewe
forth
a
fierie
streame
and
went
out
from
him
:
béeing
the
mighty
and
eternall
blases
of
Gods
goodnes
,
Daniell
.
7.
mercy
and
iudgment
,
to
the
great
ioy
and
gladnes
of
the
righteous
to
beholde
:
and
to
the
wunderfull
terrour
,
feare
and
dread
of
the
wicked
to
see
,
abyde
and
indure
:
and
thus
replenished
with
all
excellencie
and
gloriousnes
,
is
this
seat
of
iudgement
:
That
there
are
seuen
shyning
Lamps
of
fire
burning
before
the
seat
:
béeing
the
seuen
spirits
of
God
,
shewing
a
goodly
faire
and
cleare
light
and
a
pure
cleare
expressing
of
the
clearnes
of
almightie
GOD
,
béeing
the
heauenly
witnes
of
the
euerlasting
treuth
of
God
,
and
béeing
for
euer
present
before
his
Throne
,
there
giuing
heauenly
honour
and
prayse
to
our
omnipotent
God
sitting
in
his
glorious
throne
of
maiestie
:
and
before
the
seat
is
a
sea
of
glasse
like
throwgh
shyning
christall
,
being
the
appointed
place
for
all
the
new
chaunged
creatures
from
corruption
to
immortalitie
,
to
stand
vpon
:
before
the
glory
of
God
:
&
it
is
so
translucident
as
that
it
semeth
that
the
eternall
power
of
Gods
eternall
remembrance
&
omnipotent
might
,
hath
fixed
it
with
the
vertue
of
such
a
meruelous
comprehension
,
the
lyke
as
a
a
glass
e
expresseth
the
vision
of
a
mans
face
&
shape
:
so
this
expresseth
the
apperance
of
euery
mans
déeds
,
woords
,
thoughts
and
imaginations
,
in
shewing
the
verry
face
of
euerie
mans
conscience
,
euen
in
the
very
circute
he
stands
vpon
so
that
the
powre
of
God
,
shall
make
all
things
that
were
since
the
beginning
to
be
as
present
,
in
most
manifest
maner
shewing
the
treuth
of
all
things
before
his
Angels
&
saincts
:
therfore
ought
we
to
be
careful
to
kéep
a
good
conscience
,
Reue.
4.
seing
nothing
is
so
hid
that
shall
not
be
reuealed
:
and
in
the
midst
of
the
seat
&
round
about
the
seat
are
fower
beastes
:
being
the
fower
goodly
cherubins
of
God
,
ful
of
eyes
before
&
behind
representing
the
state
of
our
new
Ierusalem
&
of
all
the
elect
of
God
:
the
first
beast
being
like
a
Lion
:
signifiing
glory
to
those
which
béen
valiant
to
fight
with
stout
faith
&
corage
in
the
defence
of
the
Lambe
and
his
Gospel
:
The
seconde
was
like
a
calfe
,
which
prefigured
a
crowne
of
glorie
to
them
which
liued
a
sincere
life
,
and
offred
them selues
to
the
sacrifice
of
martirdome
&
death
for
the
Lambes
sake
.
The
third
had
the
face
of
a
man
,
shewing
the
token
of
glorie
to
all
them
which
openly
with
voyce
and
tongue
,
by
preaching
,
teaching
,
and
writing
had
perfourmed
the
will
of
God
to
his
praise
and
glorie
.
The
fourth
beast
was
like
an
Eagle
,
which
euer
setteth
her
face
to
the
Sunne
,
and
hath
pure
eyes
to
beholde
the
brightnes
thereof
:
and
this
represented
an
assured
signe
of
bles
sed
life
to
all
them
that
haue
liued
in
true
penance
of
heart
,
lifting
vp
the
pure
eyes
of
faith
to
God
,
and
placing
their
conscience
in
true
righteousnesse
and
purenes
of
heart
euermore
towarde
Iesus
Christ
:
and
thus
the
good
people
(
are
at
that
dreadful
appearance
to
iudgement
)
comforted
in
hope
and
gladnesse
by
beholding
these
Cherubims
,
representing
the
signes
of
happinesse
,
Reuel
4.
And
these
beautifull
beastes
had
no
rest
day
&
night
,
saying
,
Holy
,
Holy
,
Holy
is
the
Lorde
God
Almightie
:
And
when
those
beastes
(
or
goodly
Cherubims
)
gaue
honour
,
glorie
,
and
thankes
to
him
that
sate
on
the
seate
:
which
liueth
for
euer
and
euer
)
the
twentie
and
foure
Elders
,
(
that
sit
in
iudgement
with
Christ
,
)
fel
down
before
him
that
sate
in
the
throne
,
worshipping
him
that
liueth
for
euermore
,
and
cast
their
crownes
before
the
throne
:
yeelding
to
him
all
honour
to
whome
it
is
due
,
knowing
that
they
haue
nothing
but
that
they
haue
receiued
,
Saying
,
Thou
art
worthy
Lord
to
receiue
glorie
,
and
honour
,
and
power
,
for
thou
hast
created
all
thinges
,
and
for
thy
willes
sake
they
are
and
were
created
.
And
about
the
throne
was
the
voyce
of
many
angels
,
praising
&
magnifying
the
Lord
with
most
heauenly
melodie
,
in
all
excellencie
and
sweetenesse
.
Reu.
4.
And
the
twentie
and
foure
Elders
fell
vpon
their
faces
,
and
worshipped
him
that
liueth
for
euermore
:
shewing
thereby
that
when
the
Lorde
s
hineth
foorth
the
excéeding
highnes
and
greatnesse
of
his
glorious
face
and
maiestie
,
that
all
his
goodly
creatures
do
cast
downe
them selues
,
as
not
able
to
abide
the
brightnes
thereof
.
And
thus
consisteth
the
mysterie
of
the
royal
maiestie
of
Iesus
Christ
comming
to
iudgement
at
the
latter
day
,
and
of
his
most
glorious
sitting
in
his
puisance
,
power
,
and
glorie
in
his
seate
regall
,
hauing
all
thinges
(
according
to
the
wil
of
the
Father
)
gathered
before
him
:
The
similitude
of
whose
glorie
appeared
to
Ezechiel
,
Ezech.
1.
&
10.
appearing
in
a
great
cloude
full
of
fire
,
which
with
his
glistering
lightened
rounde
about
,
and
in
the
middes
of
the
fire
all
cleare
:
And
nowe
after
that
the
Lord
hath
opened
the
whole
mysterie
of
the
will
of
the
heauenly
father
,
&
set
the
elect
vpon
his
right
hande
,
&
the
wicked
and
cursed
on
his
left
,
hauing
sealed
vp
the
whole
nomber
of
his
chosen
,
then
(
according
to
Iohn
,
Reuel.
7.
)
the
foure
Angels
which
he
saw
stande
on
the
foure
corners
of
the
earth
,
holding
the
foure
windes
,
shall
blowe
and
consume
this
vniuersall
worlde
with
consuming
fire
,
(
which
then
was
disfigured
at
the
comming
of
Christ
)
that
there
shall
be
no
more
of
the
first
heauen
,
Reuel.
21.
earth
,
and
sea
:
and
then
at
that
blast
shall
the
cursed
fall
with
the
Deuill
and
his
Angels
into
hell
:
(
the
Lord
saying
)
depart
ye
cursed
:
and
on
the
other
side
shall
be
a
newe
heauen
,
and
a
newe
earth
,
euen
newe
Ierusalem
,
the
glorious
kingdome
of
God
,
prepared
for
the
elect
before
the
beginning
of
the
world
,
(
come
down
from
God
)
when
he
shall
say
,
Come
ye
blessed
,
inherite
the
kingdom
prepared
for
you
of
my
father
.
O
howe
ioyfull
shall
then
the
s
aints
be
with
Christ
in
Sion
,
to
whome
paradise
is
thus
opened
,
plenteousnesse
of
heauenly
benediction
made
readie
,
the
trée
of
life
graunted
,
the
ioy
of
immortalitie
imbraced
,
and
the
Garlandes
of
glorification
enioyed
,
when
the
Lord
shall
so
louingly
say
to
his
righteous
people
(
that
haue
runne
the
race
in
this
life
in
the
path
of
godlinesse
,
saying
,
Come
ye
blessed
,
be
ye
clothed
with
your
heauenly
mansion
:
come
take
the
fréedome
of
your
newe
eternal
citie
,
your
glorious
habitation
:
And
beholde
for
euermore
your
God
of
glorie
,
and
partake
the
incomprehensible
shining
of
his
euerlasting
beautie
and
brightnesse
:
and
now
take
the
freedome
of
all
inestimable
ioyes
,
with
the
vnspeakeable
aboundance
of
all
sweete
reioycing
for
euer
.
Therefore
let
this
animate
thée
to
heauenly
conuersation
of
life
,
that
thou
maist
make
thy
election
sure
,
whereby
thou
mayest
be
crowned
with
this
glorious
garlande
of
euerlasting
felicitie
,
ioye
and
blessednesse
,
worlde
without
ende
,
AMEN
.
Ephesians
1.
ALlaude
and
praise
be
vnto
the
God
of
our
Lorde
Iesus
Christ
,
the
father
of
glorie
,
who
hath
giuen
vnto
vs
the
spirit
of
wisedome
,
and
hath
lightened
the
eyes
of
our
mindes
that
we
may
knowe
what
the
hope
is
whereunto
he
hath
called
vs
,
and
how
rich
the
glorie
is
of
his
inheritance
vpon
the
Saintes
,
and
what
is
the
exceeding
greatnesse
of
his
power
to
vs
warde
,
which
beleeue
according
to
the
working
of
that
his
mightie
power
which
he
wrought
in
Christ
,
when
hee
raysed
him
from
the
dead
,
and
set
him
on
his
right
hande
in
heauenly
things
,
aboue
all
rule
,
and
power
,
and
might
,
and
dominion
,
and
aboue
euery
name
that
is
named
,
not
in
this
worlde
onely
,
but
also
in
the
worlde
to
come
,
and
hath
put
all
things
vnder
his
feete
,
and
hath
made
him
aboue
all
things
the
heade
of
the
congregation
,
which
is
his
body
,
&
the
fulnes
of
him selfe
that
filleth
all
in
all
things
,
to
whom
be
all
honor
&
glorie
,
Amen
.
THE
GLORIOVS
AND
BEAVTIFVL
GARlande
of
mans
glorification
.
CAP.
4.
Of
the
euerlasting
ioy
of
our
glorification
giuen
vs
by
the
inheritance
of
Christ
his
Kingdome
:
And
the
excellent
misterie
of
our
eternall
Mansion
,
and
new
glorious
Ierusalem
in
which
wee
shall
dwell
the
Sonnes
and
Saincts
of
GOD
for
euer
.
(
:
)
THE
tyme
beeing
come
that
the
Lord
,
euen
the
most
mighte
God
,
dooth
dissend
from
the
hye
toppe
of
the
heauens
,
Psalme
.
50.
to
call
the
worlde
togither
,
not
mynding
to
kéep
,
silence
:
then
shall
go
before
him
a
consuming
fire
,
and
a
mightie
tempest
shal
be
stirred
vp
round
about
him
:
when
hée
thus
shall
come
to
call
the
heauens
from
aboue
,
&
the
earth
that
he
may
iudge
his
people
:
at
which
tyme
shall
God
appeare
out
of
Sion
in
perfect
beautie
in
the
high
glorie
of
his
Godhed
.
And
then
shall
be
performed
that
all
thinges
in
heauen
and
earth
shall
be
gathered
togither
in
Christe
,
Ephe.
●
.
and
the
misterie
of
the
will
of
the
Father
declared
:
that
Christe
our
triumphant
King
and
Iudge
,
hauing
reigned
vntill
his
enemies
be
put
vnder
his
féete
,
and
hauing
put
down
all
rule
,
authoritie
and
power
,
that
death
the
last
enemy
is
consumed
into
victorie
:
shall
delyuer
vp
the
kingdome
to
GOD
the
Father
,
and
become
him selfe
,
subiecte
to
God
that
putteth
all
thinges
vnder
his
feet
:
Cor.
1.15
.
that
God
may
bee
in
all
thinges
:
and
then
the
holy
Cittie
new
Ierusalem
,
commeth
down
from
God
out
of
heauen
,
prepared
as
a
Bryde
garnished
for
her
husband
,
that
the
Tabernacle
of
God
,
is
now
with
his
elect
,
and
hée
him selfe
dooth
dwell
with
them
,
and
they
shall
be
his
people
,
and
God
him
felf
shall
be
with
them
and
shal
be
their
God
:
for
Christe
the
king
of
kings
,
will
suffer
none
of
his
chosen
to
be
away
,
but
gather
all
his
Saincts
together
,
and
so
enter
with
triumphing
Ioy
into
new
Ierusalem
:
Therfore
lyft
vp
your
heads
O
yée
gates
and
be
lyft
vp
ye
euerlasting
dores
that
the
king
of
glorie
may
come
in
with
his
holie
people
:
hauing
the
palmes
of
victorie
,
crownes
of
lyfe
and
Garlands
of
glorie
in
their
hands
.
Math.
21.
And
thus
,
in
stead
of
his
humble
ryding
vppon
an
asse
,
he
with
all
gloriousnes
is
accompaned
into
new
Ierusalem
,
with
the
eternall
Crowne
and
Scepter
of
heauenly
maiestie
takeing
possession
of
Abrahams
new
land
of
promise
the
euerlasting
kingdome
and
inheritance
of
Gods
rest
:
saying
to
his
righteous
people
;
come
taste
the
cup
of
your
saluation
:
and
imbrace
the
ioyes
,
the
happines
,
the
bessednes
and
vnspeakable
glorie
which
the
Father
of
heauen
hath
(
of
his
great
loue
)
here
prepared
for
you
,
in
his
pallace
:
where
now
you
are
fully
and
absolutely
come
to
the
new
land
of
Canaan
the
euerlasting
inheritance
,
and
to
holy
mount
Sion
and
to
the
Cittie
of
the
liuing
GOD
,
the
celestiall
Ierusalem
,
and
to
the
enumerable
fighte
of
Angels
,
and
vnto
the
congregation
of
the
first
borne
sonnes
which
are
written
in
heauen
,
Cor.
1
,
3.
and
to
God
the
Iudge
of
all
and
to
Iesus
the
mediator
of
the
new
Testament
,
and
to
a
kingdome
immoueable
for
euer
:
where
they
are
clothed
with
their
heauenly
mansion
,
replenished
with
the
glory
ioy
and
blessednes
which
neither
tung
can
vtter
,
eye
hath
séene
,
or
hart
hath
thought
:
and
thus
Christe
hath
made
them
the
glorifyed
sonnes
of
God
,
and
holy
and
peculiar
people
,
a
congregation
triumphant
,
a
kingly
préesthoode
and
a
perfect
communion
of
Sainctes
,
assembled
togither
in
all
purenes
and
preciousnes
with
God
,
before
the
presence
of
the
almightie
&
eternall
Father
:
who
now
sheweth
foorth
to
you
the
light
of
his
countenace
that
you
shall
beholde
with
ioy
vnspeakable
his
moste
glorious
godhead
,
his
moste
resplendent
countenance
and
incomprehensible
maiestie
:
synging
to
him
with
an
heauenly
voice
and
blessed
harmony
,
(
in
all
abundancie
of
ioy
)
the
songs
of
praysing
God
for
euer
:
for
that
hée
hath
geuin
vs
the
crowne
of
euerlasting
lyfe
:
and
the
fréedome
of
his
etrenall
kingdome
of
glorie
:
where
now
wée
hunger
no
more
,
nor
feele
infirmities
:
neither
dooth
the
sunne
and
moone
giue
lighte
to
vs
any
more
:
for
our
pretious
Lamb
dooth
dwell
with
vs
,
Reu.
7.
and
feede
vs
,
and
lead
vs
vnto
fountaines
of
liuing
water
:
and
our
God
wypeth
all
teares
from
our
eyes
:
clothing
vs
with
the
plentious
ioy
of
our
heauenly
mansion
,
new
Ierusalem
,
beeing
full
of
mellifluous
pleasures
,
where
all
things
are
so
heuenly
that
nothing
can
be
better
,
for
there
dwelleth
euerlasting
lyfe
,
there
groweth
the
trée
of
ioy
,
there
runneth
the
waters
of
helth
,
there
is
the
hidden
manna
of
heauenly
consolation
,
the
white
stone
of
gladnes
,
&
the
new
names
of
happines
,
and
there
is
the
beautie
of
the
Godhed
glory
of
saincts
&
incomparable
blessednes
for
euer
.
So
that
the
GOD
of
all
treuth
hath
performed
that
which
hee
spake
by
Esay
the
Prophet
beeing
moste
fauourable
and
gracious
vnto
Sion
,
saying
.
There
shall
thyne
eyes
see
new
Ierusalem
,
that
glorious
Habitation
the
Tabernacle
that
neuer
shall
remooue
,
whose
nayles
shall
neuer
bee
taken
out
worlde
without
end
and
her
cordes
shall
neuer
corrupte
,
Esay
.
33.
for
the
eternall
maiestie
of
the
Lord
shall
there
bee
present
among
vs
,
and
he
shall
be
our
Captaine
and
king
,
that
wee
shall
walke
vpon
fayre
and
beautifull
Ryuers
,
and
pleasaunt
Streames
of
lyfe
where
neither
gallies
rowe
nor
great
shippes
saile
,
neither
any
man
there
lyeth
that
sayth
I
am
sick
,
but
all
euill
is
taken
away
from
vs
:
who
therfore
desireth
not
to
dwell
in
the
house
of
the
Lord
,
and
to
beholde
the
fair
beautie
of
God
and
to
visit
his
Temple
,
and
to
be
in
his
citie
:
in
which
sayeth
Zacharie
,
The
waters
of
lyfe
run
out
of
Ierusalem
,
and
the
Lord
him self
s
halbe
king
ouer
all
the
earth
,
Zacha.
14.
and
there
shal
be
but
one
Lorde
onlye
and
his
name
shal
be
but
one
:
for
then
shall
he
set
vp
him self
aboue
the
heauens
and
his
glorie
shall
be
aboue
all
:
when
hée
shall
make
a
new
heauen
and
a
new
earth
,
that
men
shall
goe
about
the
earth
as
about
a
golden
Paradice
or
plesant
florishing
féeld
:
For
now
Ierusalem
shall
be
saifly
inhabited
which
was
forsaken
:
and
is
made
according
to
the
saying
of
Esay
:
The
Cittie
of
the
Lord
,
moste
glorious
through
all
posterities
,
Esay
.
60.
beeing
inhabited
without
any
wall
,
yea
the
Lord
him self
is
to
her
a
wall
of
fire
round
about
,
and
will
be
honored
euermore
in
her
.
Where
all
thinges
are
full
of
the
shyne
of
the
Lords
glorie
,
so
that
O
beholde
this
phenicall
Cittie●Ierusalem
,
how
shee
shall
reioyce
in
hir
Children
,
and
hir
Children
shall
bee
full
glad
of
her
:
whose
gates
are
buylt
with
Saphire
and
Smaradge
,
and
all
the
walles
with
precious
stones
,
Toble
.
13.
and
in
all
her
streates
shall
Aleluia
be
sung
,
where
Gods
kngdome
shall
bee
vpon
her
world
without
end
.
Therfore
O
children
of
men
so
do
that
you
may
be
Citizens
in
this
citie
of
incomparable
blessednes
:
for
the
obtaining
wherof
,
Ephes.
6.
it
behoueth
you
to
walke
as
the
children
of
the
day
light
,
striuing
to
ouercome
all
the
lustes
of
the
fleshe
,
the
world
and
the
deuil
,
as
might
hinder
you
from
entring
in
to
so
heauenly
a
Cittie
:
And
therfore
gird
vp
the
loynes
of
your
mindes
with
veritie
,
&
put
on
the
brest
plate
of
righteousnes
,
&
be
shod
with
the
shooes
of
peace
,
&
take
to
you
the
sheild
of
faith
,
arming
your selues
with
the
woord
of
God
,
that
you
may
be
pertakers
of
his
vnsearchable
treasures
of
happines
,
there
tasting
the
abundant
sweetenesse
of
the
tree
of
ioy
and
life
:
which
shall
be
to
vs
a
sweete
smelling
oyntment
for
euer
:
for
then
we
shall
be
called
the
heauenly
citizens
of
newe
Ierusalem
,
the
holy
housholde
of
God
,
and
glorified
sonnes
of
the
Father
:
being
according
to
Paul
,
an
holy
body
in
Christ
,
made
a
glorious
congregation
without
spotte
or
wrinckle
:
placed
in
his
owne
kingdome
,
and
sabboth
of
euerlasting
rest
,
(
like
shining
lightes
)
in
the
presence
of
God
world
without
end
.
Therefore
consider
what
happinesse
is
this
,
to
enioy
the
ineffable
brightnesse
and
vnsearcheable
plenteousnesse
of
Gods
goodne
sse
,
with
the
ioyful
presence
of
God
his
owne
selfe
:
whereat
the
zeale
of
gods
house
should
eate
vs
vp
,
and
rauish
our
hearts
with
flaming
feruencie
to
Godward
:
desiring
to
be
clothed
with
our
heauenly
mansion
from
heauen
,
by
waiting
with
a
liuely
hope
in
the
way
of
righteousnesse
,
to
be
deliuered
from
this
body
and
fleshly
fellowship
,
that
we
may
goe
to
haue
the
pure
heauenly
companie
of
God
our
maker
:
the
precious
fountaine
of
all
heauenlinesse
,
ioy
and
happinesse
:
there
with
him
to
remaine
in
his
owne
kingdome
,
where
all
things
shal
be
to
vs
pleasant
,
and
full
of
contentation
for
euer
:
where
perpetuall
ioy
and
gladnesse
shall
abide
for
euer
:
Esay
54.
for
saith
God
,
Beholde
,
O
Ierusalem
,
I
will
make
thy
walles
of
precious
stones
,
and
thy
foundation
of
saphyrs
:
thy
windowes
of
Christall
,
thy
gates
of
fine
cleare
stone
,
and
thy
borders
of
pleasant
stones
:
Es
ay
62.
for
I
will
(
saith
God
)
marrie
my selfe
to
thy
sonnes
,
and
as
a
bridegrome
glad
of
his
bride
,
so
I
the
Lorde
shall
reioyce
ouer
thee
:
So
that
praise
the
Lorde
O
Ierusalem
,
praise
thy
God
O
Sion
:
for
he
hath
made
fast
the
heauenly
barres
of
thy
gates
&
hath
blessed
thy
children
within
thee
,
that
we
shall
dwell
in
thy
pallaces
,
made
the
elect
Saintes
and
sonnes
of
God
,
in
all
plenteousnesse
of
ioy
and
peace
:
reioysing
in
his
holy
sanctuary
of
euerlastingnesse
,
where
we
shall
walke
in
the
court
and
pallace
of
our
God
,
ascribing
praise
and
honour
to
him
in
his
places
of
eternitie
:
and
there
we
shall
sing
merily
vnto
our
God
,
lauding
and
worshipping
him
in
the
beautie
of
his
holinesse
:
for
the
spirit
of
ioy
shall
there
be
triumphing
among
vs
in
his
glorious
chariot
of
heauenlinesse
,
in
that
we
shall
beholde
the
face
of
God
,
whose
Maiestie
endureth
visibly
with
vs
for
euer
:
shewing
vpon
vs
the
light
of
his
countenance
,
and
filling
vs
rounde
about
with
the
incomprehensible
sweetenesse
,
goodnesse
,
ioyfulnesse
and
excellentnesse
of
his
owne
selfe
:
shining
,
flowing
,
and
streaming
foorth
to
vs
the
beames
of
beautie
,
the
brightnesse
of
glorie
,
the
fountaines
of
ioy
,
the
riuers
of
life
,
the
paradise
of
pleasure
,
the
fréedome
of
delightes
,
the
ornaments
of
honour
,
the
plenteousnes
of
reliefe
,
the
pleasantnes
of
all
heauenly
sauours
,
the
sweete
smelles
of
all
redolent
odours
:
and
thus
he
shall
reioice
his
glorified
Saints
eternally
,
who
shall
be
rauished
with
endlesse
mirth
and
gladnes
to
behold
with
their
eyes
the
infinite
&
inexpressible
excellencie
and
splendencie
of
the
beautie
of
their
maker
,
and
to
heare
the
great
power
,
might
,
and
maiestie
of
his
omnipotent
voyce
:
And
thus
the
chosen
of
God
,
being
indued
with
the
ornaments
of
immortalitie
,
garlandes
of
glorie
,
crownes
of
life
,
and
palmes
of
ioy
and
victorie
,
are
in
their
heauenly
clothing
in
new
Ierusalem
,
in
the
sight
of
the
glorious
throne
of
the
most
highest
,
being
consembable
to
God
in
purenes
and
clearnes
,
enioying
the
fréedome
of
eternall
blessednes
:
therefore
(
O
swé
ete
people
)
repent
,
for
this
kingdome
is
at
hande
,
and
come
to
the
waters
of
life
,
and
stirre
vp
your
mindes
to
holinesse
that
you
may
enioy
this
blessed
Cittie
.
For
Christe
after
his
ascension
,
to
stirre
vp
&
winne
a
feruent
desire
to
our
hearts
(
towards
the
séeking
after
this
his
kingdome
)
doeth
shew
a
glistering
vision
of
newe
Ierusalem
,
to
the
spiritual
eies
of
Iohn
,
that
he
being
vpon
an
high
mountaine
,
did
sée
in
Ghostly
comprehension
the
cons
emblance
of
this
holy
Ierusalem
:
descending
out
of
heauen
from
God
,
hauing
the
brightnesse
of
God
:
shining
like
to
a
stone
most
precious
,
Reuel.
21.
euen
a
Iasper
,
cleare
as
Christall
:
being
thereby
a
most
flourishing
Citie
,
translucident
in
all
heauenly
pleasantnesse
,
most
plentifull
with
all
goodnesse
,
most
beautifull
to
beholde
,
and
most
glorious
to
enioye
:
and
this
Citie
is
more
precious
then
pearles
,
an
habitation
so
amiable
,
so
louely
,
so
deare
and
desirefull
,
that
it
includeth
in
it selfe
the
vnmeasurable
and
endlesse
fulnesse
of
heauenly
riches
,
eternall
felicitie
and
happinesse
,
vnspeakeable
pleasures
,
ioyes
,
and
gladnesse
,
ordeined
eternally
vnto
the
elect
and
glorified
people
:
That
who
woulde
not
(
O
Lord
)
loue
the
habitation
of
this
thy
house
,
and
the
place
where
thine
honour
dwelleth
:
which
thou
hast
made
a
moste
sure
and
safe
Citie
,
impugnable
for
euer
,
being
bordered
and
compassed
rounde
about
with
the
walles
of
eternitie
,
great
,
high
,
and
strong
,
which
stande
fast
for
euer
:
And
her
walles
(
sayeth
Esay
)
shall
be
called
health
:
Esay
60.
Zacha.
2.
And
the
Lorde
(
sayeth
Zacharie
)
will
be
vnto
her
a
wall
of
shining
fire
rounde
about
:
And
yet
the
entrance
into
this
Citie
,
shall
bee
by
twelue
gates
,
kept
by
the
goodly
Porters
and
Angelles
,
the
twelue
tribes
of
Israel
,
that
the
gates
of
newe
Ierusalem
(
according
to
the
saying
of
the
Prophet
Esay
)
shall
be
called
the
praise
of
God
:
Esay
60.
being
agréeable
in
euery
part
,
in
,
with
,
and
to
it selfe
:
in
perfect
nomber
of
equalitie
and
sympathie
,
concording
euery
side
together
in
one
conclusion
in
the
whole
:
As
Alpha
and
Omega
is
the
first
and
the
last
,
as
one
perfect
nomber
of
eternitie
in
many
:
The
liuely
description
of
newe
Ierusalem
.
and
the
same
many
concluded
in
,
of
,
and
by
that
one
:
And
thus
consymbolicall
in
deuine
mysterie
,
hath
Ierusalem
a
quadrate
&
equilateral
forme
,
with
three
gates
on
the
North
side
:
three
on
the
East
:
three
on
the
South
:
&
three
on
the
West
side
:
founded
with
twelue
foundations
,
euen
(
the
holy
Apostles
)
of
whom
the
walles
conflict
:
euen
the
great
high
nomber
of
the
elect
.
And
thus
there
beeing
in
newe
Ierusalem
many
gates
and
many
heauenly
openings
to
goe
in
at
to
praise
the
Lord
:
yet
are
they
one
in
many
,
and
many
in
one
cohering
in
the
same
:
like
a
radicall
roote
,
out
of
which
springeth
a
radicall
nomber
:
and
yet
that
nomber
so
rising
out
of
his
roote
to
an
high
and
great
nomber
,
as
that
it
hath
a
true
and
perfect
coniunction
of
vnitie
,
The
mys
terie
of
a
Radicall
roote
and
radicall
nomber
to
Christ
and
his
elect
.
simpathie
,
and
concordance
,
of
,
with
,
and
in
his
radicall
roote
:
whereby
it
is
one
of
it selfe
:
and
of
that
same
one
,
rising
out
many
,
and
(
that
many
)
still
abiding
inseparably
,
in
one
concordance
,
of
,
with
,
and
in
that
one
:
as
a
thing
vnpossible
,
that
,
that
great
radical
nomber
should
consist
,
or
be
found
without
his
roote
radicall
:
neither
also
is
it
possible
to
be
thought
,
a
roote
radicall
to
be
:
but
that
in
his
owne
nature
and
power
,
(
of
force
)
are
many
nombers
radicall
,
inclusiuely
conteined
in
this
his
roote
,
as
in
a
priuie
seale
of
most
heauenly
comprehension
:
so
that
the
nomber
of
twelue
is
a
radicall
nomber
,
which
by
vertue
and
power
of
it selfe
,
multiplied
in
it selfe
,
doeth
of
it selfe
produce
a
greater
nomber
,
as
an
hundred
fourtie
and
foure
:
and
so
the
heauenly
harmonie
increaseth
by
consent
and
agreement
of
radicall
production
:
&
yet
this
high
nomber
doth
concord
,
vnite
,
and
knit
it selfe
in
,
of
,
and
with
this
radical
nomber
of
twelue
:
So
that
the
twelue
apostles
being
the
twelue
foundations
,
(
raised
out
of
one
corner
stone
)
wherof
the
walles
of
Ierusalem
do
stand
:
are
the
radicall
roote
,
whereof
the
great
nomber
of
the
elect
,
in
one
symbolicall
conformitie
,
and
concordance
of
vnitie
,
doth
agrée
in
perfect
harmonie
of
coniuction
,
as
euer
abiding
in
,
of
,
&
with
his
foundation
or
radical
roote
:
and
so
by
vertue
&
power
(
of
perfect
production
,
coniunction
,
concordance
and
harmonie
)
is
one
in
many
,
and
many
in
one
,
conteined
in
perfection
of
heauenly
mysterie
.
Whereby
this
Radicall
foundation
and
roote
(
twelue
,
Apostles
)
springing
out
of
that
only
roote
of
Iesse
:
dooth
conteine
his
measure
of
Ierusalem
,
so
vnder
the
vertue
figuratiue
of
twelfe
,
as
the
number
of
the
whole
elect
&
of
the
twelue
trybes
:
that
the
heigh
,
length
breadth
is
equalll
,
and
the
measure
of
the
walles
is
a
perfect
radicall
number
,
of
the
radicall
root
of
twelf
multiplyed
in
him self
,
which
in
his
owne
strength
and
power
produceth
and
hundreth
fortie
and
fower
,
a
figuratiue
signe
of
the
vnitie
and
consent
of
the
misticall
number
of
the
whole
congregation
of
the
elect
number
of
the
Sainctes
:
for
as
twelue
augmented
in
it selfe
dooth
therof
concurre
a
certaine
true
perfect
radicall
number
,
consemblably
agréeing
to
,
in
and
with
the
roote
twelf
wherof
it
ryseth
:
so
in
lyke
consent
,
vnity
,
harmony
,
perfect
number
and
true
increase
of
production
and
concordance
,
is
the
vniuersall
Church
triumphant
to
the
radicall
roote
of
the
twelue
Apostles
,
and
their
doctryne
:
so
knyt
all
in
one
roote
of
Iesse
inseperably
:
as
one
in
many
&
many
in
one
,
in
ghostly
harmony
euermore
abyding
.
And
thus
in
lyke
manner
,
is
this
euerlasting
habitation
or
new
Ierusalem
,
so
absolute
in
all
true
perfection
&
iust
proportion
of
heauenly
consent
,
as
nothing
can
be
better
,
nothing
purer
,
nothing
excellenter
,
and
nothing
more
woorthyer
to
the
euerlasting
reioysing
of
the
elect
sainctes
of
God
:
cohering
in
one self
same
perfection
of
one
consent
,
peace
and
vnitie
for
euer
.
And
now
the
vision
of
this
glorious
Cittie
,
wherin
the
glorified
people
shall
dwel
,
did
glister
in
the
spirituall
eies
of
Iohn
in
such
transparent
maner
,
as
may
animate
all
harts
to
the
earnest
looue
and
desire
of
inioying
so
beautifull
an
habitation
,
Reue.
4.
and
so
precious
a
Cittie
of
blessednes
For
the
buylding
of
the
walles
was
of
Iasper
and
the
Cittie
of
pure
golde
,
lyke
to
the
cleare
glasse
,
and
the
foundation
of
the
walles
were
garnished
with
all
manner
of
pretious
stones
:
as
of
Iasper
,
Saphir
,
Calcydon
,
Smaradge
,
Sardonix
,
Sardeos
,
Crisolitie
,
Byrrall
,
Topas
,
Crisoprassos
Iacynt
and
Amatist
:
wherby
appeare
the
abundant
riches
of
all
vertues
the
innumerable
treasures
of
all
heauenlynes
,
the
exceeding
ioyes
of
all
ioyfulnes
,
the
vnspeakable
swéetnes
of
all
blessednes
,
the
moste
precious
felicitie
of
all
happynes
:
to
bee
alwaies
there
conteyned
to
the
perpetuall
gladding
and
reioysing
of
the
hartes
of
the
elect
of
GOD
:
for
the
Cittie
in
euerie
parte
with
the
whole
,
and
of
the
whole
with
euerie
parte
,
is
without
spotte
and
dymnes
,
without
blemish
and
wryncle
for
euer
:
being
in
euerie
parte
the
selfe
perfection
for
euer
:
that
in
her
compasse
,
euer
,
is
the
excelleecie
of
all
excellentnes
,
that
nothing
can
be
added
.
Otherfore
that
the
power
,
glorie
and
mightines
of
this
kingdome
of
Ierusalem
might
bee
knowen
to
all
men
whose
glorie
is
euerlasting
,
and
her
dominion
indureth
through
all
ages
:
for
shée
hath
her
gates
wrought
without
hands
:
and
yet
grauen
by
high
ministerie
,
beeing
of
twelue
beauties
like
incomparable
pearles
,
and
yet
by
heauenly
vertue
,
Reue.
4.
they
shine
as
many
,
yet
still
in
one
:
And
the
streat
of
the
Cittie
was
moste
goodly
,
conssisting
of
pure
golde
,
as
a
through
shyning
glasse
.
Shewing
that
it
is
most
riche
with
all
fulnes
of
riches
,
the
mightiest
Kingdome
of
all
incomparable
treasures
:
Reue.
12.
the
phenicall
Cittie
of
all
inestimable
heauenlie
merchandize
:
beeing
moste
delectable
abooue
all
delightes
,
moste
beautifull
abooue
all
fairnes
:
most
cleare
aboue
all
clearnes
,
&
most
of
all
resplending
,
that
the
night
is
as
cleare
as
the
day
,
and
the
darknes
and
light
bothe
a
lyke
abooue
all
brightnes
:
in
which
wee
shall
reigne
with
the
Father
of
all
brightnes
,
greatnes
,
beautie
and
glorie
:
who
euermore
holdeth
the
Sainctes
and
Citizens
there
,
in
perpetuall
blyss
e
and
ioy
,
touching
such
an
heauenlie
mansion
,
wherwith
they
are
clothed
:
For
that
the
Lord
God
almightie
and
the
Lamb
are
the
Temple
of
it
,
and
the
brightnes
of
God
doo
lighten
it
and
the
Lamb
is
the
light
of
it
,
that
there
is
neuer
night
,
neuer
need
of
sunne
or
moone
,
neither
shall
the
gates
euer
be
shut
,
for
the
seate
of
God
and
the
Lamb
shall
be
there
,
Reue.
22.
and
they
shall
see
his
face
,
and
his
names
shall
bee
vppon
their
Foreheades
.
And
then
they
are
a
moste
blessed
People
hauing
the
Lord
for
their
God
,
that
insomuch
it
is
a
thing
beyond
all
measure
,
a
place
of
ioy
beyond
all
thoughtes
,
where
wee
shall
haue
the
fréedome
of
Angells
,
the
paradice
of
ghostly
delightes
,
the
incomprehensible
brightnes
of
Gods
contenance
satisfied
with
the
pleasures
of
his
house
and
kingdome
,
in
the
aboundant
and
bountifull
refreshinges
of
all
sweet
and
delectable
gladnes
:
by
beholding
our
GOD
in
his
greatnes
,
béeing
the
Creator
of
all
creatures
,
the
giuer
of
all
blessednes
and
Author
of
all
heauenlines
,
the
omnipotent
maker
of
kingdomes
,
powers
and
dignitie
,
that
all
thinges
shall
yeeld
vp
their
glorie
to
this
Cittie
of
his
Saincts
,
bothe
kinges
and
powers
,
and
whatsoeuer
hath
béen
created
shall
yéelde
vp
his
honour
and
vertue
to
this
Cittie
:
bothe
waters
and
stones
frutes
and
leaues
.
Reue.
2●
.
For
out
of
the
seat
of
God
and
of
the
Lamb
procedeth
pure
Riuers
of
water
of
lyfe
:
hauing
on
eueerie
side
woode
of
eternall
life
,
and
frutes
and
leaues
of
euerlasting
helth
,
(
according
to
the
saying
of
the
Prophet
Esay
)
There
lyeth
no
man
that
sayeth
(
I
am
sicke
)
for
all
euill
is
clearely
taken
away
from
the
holy
and
blessed
Citizens
that
dwell
and
inhabit
there
.
And
thus
the
glorified
and
blessed
People
of
GOD
,
shall
continue
and
euer
remain
in
the
glorious
presence
of
Gods
moste
excellent
maiestie
:
in
the
euerlasting
and
eternall
state
of
vnspeakable
ioyes
and
hapines
,
euermore
walkeing
in
the
puritie
of
the
shyning
and
moste
cleare
light
and
brightnes
of
GOD.
Therfore
ascribe
power
vnto
our
Lord
and
reioyce
in
him
,
who
is
so
wunderfull
in
his
holy
places
,
where
he
will
deck
his
people
with
his
owne
beauty
,
&
crown
them
with
the
glory
of
an
euerlasting
kingly
préesthood
extolling
and
praysing
God
eternally
in
the
highest
,
according
to
his
woorthynes
:
and
thus
they
taste
perpetually
of
the
infallable
swéetnes
,
of
all
flowing
goodnes
incessantly
procéeding
from
God
his
owne
selfe
:
there
making
mery
in
all
heauenlynes
of
mirth
,
and
reioysing
continually
before
God
,
by
imbracing
the
excellent
shyne
and
blessed
beames
of
the
moste
splendent
and
glorious
brightnes
of
the
omnipotent
Father
:
O
therfore
come
hether
(
all
good
people
)
that
you
may
taste
the
swéetnes
of
the
Lord
,
for
the
which
lift
vp
your
harts
to
heauen
and
so
run
your
race
,
as
that
you
may
be
receiued
in
to
that
heauenly
habitation
with
God
and
his
Saincts
.
And
besides
touching
the
heauenly
misterie
of
this
our
eternall
Ierusalem
and
blessed
mansion
discending
downe
,
from
God
:
the
vision
of
the
glorie
of
the
Lord
appearing
to
Ezechiell
,
Ezeche
.
1.
and
10.
doth
in
ghostly
comprehension
(
as
in
a
cleare
glasse
)
represent
the
figuratiue
misterie
therof
,
vnder
the
semblance
of
the
goodly
Cherubins
:
for
our
holy
&
euerla
sting
Citie
shall
euermore
appeare
full
of
the
glistering
of
Gods
maiestie
,
lightning
round
about
:
wherby
the
twelue
trybes
or
vniuersall
number
of
the
elect
,
possessing
Ierusalem
:
according
to
a
quadrate
or
equilaterall
triplicitie
of
euery
side
of
the
Cittie
,
conteyning
thrée
gates
,
hauing
the
names
of
the
trybes
in
order
of
heauenly
deuision
:
which
sides
represent
the
fower
goodly
beastes
vnder
the
quadrat
fourme
of
this
Cittie
,
containing
,
The
mysterye
of
the
fower
beastes
4.
and
wheeles
which
Ezechiell
saw
.
as
vnder
fower
faces
of
beautifull
beastes
or
wheeles
:
the
whole
congregation
of
the
elect
,
as
vnder
the
face
of
thrée
gates
on
euerie
side
,
makeing
the
radicall
number
of
twelue
trybes
or
twelue
Apostels
multiplyed
in
the
vertue
of
it selfe
,
to
a
perfect
number
radicall
the
harmony
of
the
elect
:
and
thus
these
goodly
faces
of
the
fower
beastes
,
being
each
side
of
the
Cittie
with
his
blessed
saincts
,
shall
shine
as
burning
Cressets
,
geuing
a
continuall
glister
as
it
were
a
lightning
,
for
out
of
their
bodies
shall
proceed
the
flaming
zeale
of
praysing
and
magnifying
the
God
of
glorie
for
euer
:
and
thus
on
the
foure
sides
rounde
about
,
(
the
similitude
of
new
Ierusalem
,
shall
be
as
a
glassie
sea
mingled
with
fire
shining
with
the
superexcellent
glistering
of
heauenly
beautie
,
like
the
shining
of
precious
stones
)
carued
out
without
hande
,
by
the
omnipotencie
of
God
:
that
the
twelue
tribes
,
or
whole
congregation
of
the
elect
,
being
euermore
in
the
citie
:
that
howsoeuer
the
blessed
Lambe
and
glorious
hoste
of
Saintes
mooue
vpwarde
or
downeward
,
to
the
magnifying
of
the
Maiestie
of
God
,
or
falling
vpon
their
faces
at
the
high
glistring
of
the
most
incomprehensible
brightnesse
of
God
:
the
tabernacle
or
heauenly
Ierusalem
doth
the
same
also
:
as
an
heauenly
clothing
immoueable
from
them
,
but
still
conformed
in
all
godly
perfection
to
euery
harmonie
of
consent
of
the
glorious
Saintes
:
that
if
the
holy
Saintes
doe
mooue
or
goe
,
by
the
guiding
of
the
spirite
or
Lambe
,
the
blessed
Citie
or
tabernacle
goeth
also
:
for
the
spirite
of
life
is
in
the
Citie
:
So
that
the
elect
are
so
clothed
with
their
heauenly
habitation
,
that
neither
can
they
any
way
be
separated
from
it
,
nor
that
from
them
,
as
a
kingdome
of
glorie
,
in
s
eparable
and
immoueable
from
a
glorious
bodie
:
And
this
eternall
Citie
is
framed
with
foure
equilaterall
sides
,
(
like
the
fourme
of
the
Quier
and
altar
of
the
Temple
of
old
Ierusalem
)
and
that
in
most
true
perfection
of
iust
harmonie
and
absolute
proportion
,
hauing
to
looke
vpon
euery
side
mos
t
excellently
cohering
and
according
:
as
if
one
were
in
another
:
that
when
one
side
of
the
glorified
saintes
went
forward
,
they
went
all
foure
and
turned
them
not
about
:
according
to
the
dignitie
of
true
perfection
:
for
such
is
the
concording
of
euery
part
with
the
whole
,
and
of
the
whole
citie
with
euery
parte
,
that
if
any
part
mooued
,
all
mooued
:
and
that
,
with
such
a
motion
,
as
the
spirite
of
life
did
giue
,
which
was
in
the
whole
Citie
or
tabernacle
,
and
in
euery
parte
of
the
tabernacle
a
like
and
the
selfe
s
ame
:
So
that
this
motion
was
euer
,
as
the
swéete
voyce
of
Gods
owne
mouth
did
breath
,
being
the
perfect
motion
of
Gods
holy
will
:
(
accordingly
as
the
children
of
Israel
did
neuer
mooue
foorth
in
passing
the
wildernesse
,
but
by
the
mouth
of
God
,
as
the
cloudie
pillar
did
mooue
or
stande
still
before
the
tabernacle
:
)
So
in
most
heauenly
maner
shall
it
be
in
our
glorified
tabernacle
or
citie
,
that
God
shall
be
our
Captaine
and
King
,
leading
vs
to
fountaines
of
water
of
life
:
Ezech.
1.
And
the
streetes
and
winges
of
this
our
Citie
,
are
so
framed
without
hande
,
by
mightie
power
,
that
one
neuer
touch
another
,
and
yet
when
they
moue
they
turne
them
not
about
,
but
eche
goe
straight
forwarde
:
shewing
that
it
conteineth
one
onely
way
and
motion
of
most
perfect
trueth
and
perfection
with
all
harmonicall
concordance
of
heauenly
agré
ement
.
And
these
goodly
beastes
doe
represent
the
Godly
liuers
which
are
accepted
before
the
goodnesse
of
God
:
and
now
the
maner
of
their
dwelling
within
their
newe
Ierusalem
,
is
prefigured
by
the
face
of
a
man
and
Lion
,
Ezech.
1.
appearing
on
the
right
side
of
the
squared
Citie
:
and
the
face
of
an
oxe
and
an
Eagle
on
the
left
side
:
signifying
a
consimilar
expectation
,
that
those
godly
people
,
which
like
a
lyon
haue
bene
vigilant
,
stout
,
strong
,
and
bolde
in
faith
,
to
fight
and
warre
in
defence
of
the
Lambe
:
and
the
face
of
a
man
sheweth
that
those
which
truely
and
faithfully
by
confession
,
teaching
,
and
preaching
,
haue
set
foorth
the
glorie
of
the
Lambe
,
shall
possesse
the
right
side
of
Ierusalem
:
And
tho
se
which
like
an
oxe
to
sacrifice
,
haue
yeelded
them selues
to
martirdome
,
to
death
,
or
torments
for
the
Lambes
sake
:
and
those
which
like
an
Eagle
haue
turned
their
hearts
to
God
,
as
the
Eagle
doeth
alwayes
turne
her selfe
to
the
Sonne
,
to
beholde
it
,
shall
posses
se
the
left
side
of
newe
heauenly
Ierusalem
being
nowe
glorified
:
whose
feete
shineth
like
glistering
scoured
metall
,
full
of
beautie
,
euermore
continuing
in
one selfe
same
ioy
and
glorie
:
And
nowe
the
winges
and
borders
are
spredde
out
most
beautifully
,
(
according
to
Esay
)
the
cordes
are
so
laide
abroade
as
that
they
can
not
be
better
,
Esay
33.
and
the
mast
set
vp
of
such
a
fashion
that
no
banner
or
sayle
hangeth
thereon
.
Esay
40.
As
also
Esay
saith
,
The
Lorde
sitteth
vpon
the
Circle
of
the
worlde
,
and
spreadeth
out
the
heauens
as
a
couering
,
and
stretcheth
them
out
as
a
tent
to
dwell
in
:
For
nowe
euery
parte
in
the
whole
,
and
the
whole
with
euery
parte
doeth
euermore
agree
in
the
selfe
same
,
so
knit
in
vnitie
and
euerlasting
peace
,
in
one
consent
of
melodie
,
that
for
euer
one
parte
and
euery
parte
doeth
the
selfe
same
thing
:
as
the
Spirite
and
Lambe
doeth
leade
them
,
Coloss.
1.
hauing
the
preheminence
:
so
that
for
euermore
they
remaine
glorified
with
euerlas
ting
life
,
peace
,
vnitie
,
and
puritie
of
all
perfection
and
brightnesse
in
the
sight
of
the
Almightie
:
for
all
thinges
with
them
are
Symbolicall
to
Gods
Maiestie
:
That
as
Iesus
Christ
our
Lorde
and
Redéemer
is
the
Sonne
of
God
,
begotten
of
God
,
God
of
God
,
and
God
in
God
:
that
their
insearchable
nature
is
such
,
that
they
are
both
one
in
it selfe
:
And
the
Holy
Ghost
from
them
proceeding
,
beeing
the
euerlasting
Spirite
of
the
euerlasting
Father
and
Sonne
,
being
of
inseparable
nature
all
together
in
it selfe
:
so
that
being
three
persons
in
Trinitie
,
yet
is
it
one
euerlasting
vnitie
:
for
in
them
is
one
Communion
of
Godhead
,
that
the
fulnesse
of
the
Godhead
dwelleth
in
the
three
persons
Almightie
,
both
bodely
and
Substantially
:
And
nowe
as
this
euerlasting
power
and
Godhead
is
coadvnited
a
perfect
Trinitie
in
Vnitie
,
and
Vnitie
in
Trinitie
:
So
we
of
God
,
to
God
,
and
in
God
,
are
adopted
Saintes
of
holinesse
by
Iesus
Christ
our
Sauiour
,
the
eternall
worde
&
sonne
of
God
:
by
whome
we
are
made
in
most
excellent
&
true
resemblance
of
Godly
nature
,
partakers
of
Gods
glorie
and
purenesse
:
Phil.
3.
being
ordeined
of
God
to
bee
fashioned
like
the
Sonne
of
God
:
Ephe.
1.
That
what
perfect
coniunction
of
Godhead
,
is
betweene
the
trinitie
and
the
vnitie
.
The
like
heauenly
harmonie
by
adoption
shall
be
for
euer
,
of
the
Saintes
of
newe
Ierusalem
,
adopted
true
sonnes
of
God
by
the
Sonne
of
God
,
so
fashioned
like
to
his
glorious
bodie
.
Phil.
3.
So
that
as
the
euerlasting
seate
of
Gods
maiestie
,
his
eternal
and
incomprehensible
place
of
power
,
doth
euer
remaine
with
the
Godhead
,
as
an
eternall
brightnes
of
the
most
holyest
seate
of
all
holinesse
:
that
where
the
Godhead
is
,
there
is
the
s
hining
of
his
incomprehensible
seate
of
brightnesse
,
as
a
place
eternall
and
incomprehensible
,
agréeing
to
an
Almightie
and
incomprehensible
god
:
and
so
an
Almightie
God
with
an
incomprehensible
place
of
glorie
,
as
one
in
a
seate
euerlasting
,
vnsearcheable
and
vnmeasurable
of
all
omnipotent
Maiestie
:
being
an
eternall
creator
and
maker
of
a
vniuersal
seate
of
glorie
,
neuer
departing
from
the
same
,
as
an
immutable
God
,
in
an
immutable
,
vniuersall
,
and
incomprehensible
seate
of
honour
and
power
:
So
the
Saintes
and
blessed
elect
haue
a
new
mansion
and
glorious
Citie
descended
from
god
,
in
which
they
abide
a
kingly
Priesthoode
for
euer
:
And
they
shall
neuer
goe
out
of
it
,
but
shall
sit
therein
with
Christ
the
Sonne
of
God
,
being
his
seate
of
glorie
giuen
of
the
Father
,
Reuel.
3.
where
the
elect
shall
s
it
with
the
Sonne
of
God
in
his
kingdome
,
as
the
Sonne
did
sit
in
his
fathers
seate
of
incomprehensible
Maiestie
:
And
nowe
such
is
the
heauenly
s
ympathie
and
consembable
resemblance
of
our
heauenly
mansion
or
newe
Ierus
alem
,
answering
to
the
incomprehensible
seate
of
the
glorie
of
the
eternall
maiestie
:
That
as
the
incomprehensible
seate
of
glorie
is
euer
with
God
,
so
our
new
Ierusalem
is
euer
with
the
saints
:
being
an
euerlasting
and
heauenly
clothing
,
Cor.
2.5
.
with
which
the
elect
are
euermore
clothed
:
That
where
the
first
begotten
Sonne
of
God
,
and
by
him
the
adopted
sonnes
of
God
doe
go
,
mooue
,
or
alleuate
them selues
towarde
the
omnipotent
God
:
in
like
sort
doeth
the
eternal
tabernacle
or
seat
,
as
a
glorious
clothing
or
euerlasting
garment
with
a
glorified
body
continuing
inseperably
for
euer
:
And
thus
wée
are
conioyned
as
one
harmonie
and
perfect
consent
of
many
,
vnited
in
one
communion
with
Gods
holines
so
glorified
in
the
Author
and
Father
of
glorie
,
&
clothed
with
the
substanciall
pertakeing
of
his
goodly
seat
of
glory
(
according
to
Esay
)
I
will
make
a
new
Ierusalem
(
saith
the
Lord
)
that
shall
be
glorious
through
all
posterities
:
Esay
.
4.
●
.
Peace
shall
be
the
ruler
,
and
Righteousnes
the
officer
:
the
walles
shal
be
called
helth
and
the
gates
the
prayse
of
God
,
and
God
shall
bee
thy
euerlasting
light
,
and
thy
God
shall
bee
thy
glorie
:
And
she
shall
be
a
crowne
in
the
hand
of
the
Lord
,
and
a
glorious
garland
in
the
hand
of
her
God
:
and
shall
be
called
a
new
name
,
the
pleasure
of
God
in
her
,
and
God
loueth
her
and
god
shall
marry
him self
to
her
sonnes
.
and
as
a
brydegrome
glad
of
his
bryde
,
so
god
of
her
.
Wherby
appeare
the
infinit
loue
of
God
to
his
saincts
and
of
them
to
God
:
the
inseperable
coniunction
of
the
glorie
of
God
to
new
Ierusalem
and
to
her
sonnes
:
and
the
reciprocate
coniunction
and
euerlasting
confirmation
of
them
to
him
in
substantiall
glorification
:
so
that
wee
shall
be
(
in
misterie
)
as
one
pure
vnspotted
people
,
sanctified
in
the
participiation
of
the
holynes
of
God
:
being
a
multitude
and
yet
one
heauenly
body
vnited
to
one
only
holy
and
omnipotent
God
:
and
thus
the
Saincts
shall
be
ioyful
with
glorie
behoulding
the
moste
resplendent
beautie
of
God
ouer
their
heads
,
lifting
to
him
with
one
consent
of
heauenly
melodie
all
prayse
and
honor
euerlastingly
,
Otherfore
yée
heauenly
Congregation
of
sainctes
sing
prayses
night
and
day
to
your
God
of
glorie
that
you
may
dwell
before
God
for
euer
.
And
thus
it
is
infinit
to
expresse
and
moste
ioyfull
to
beholde
the
admirable
treasures
and
riches
layd
vp
for
vs
in
Christ
to
come
,
and
it
is
excéeding
gladsome
to
thinke
what
a
plenteous
,
costly
,
pleas
ant
and
glorious
feast
the
Lord
hath
prepared
by
Christe
for
vs
:
And
let
it
reioyce
you
to
the
ground
of
your
harts
,
to
consider
how
the
Lord
shall
deck
you
lyke
Bridegromes
,
with
the
garments
of
heauenly
helth
,
and
high
blessednes
and
let
your
soules
leap
within
you
and
daunce
for
ioy
,
to
think
how
you
shall
be
decked
with
the
garments
of
Gods
beautie
,
and
be
you
mery
in
righteousnes
and
run
cheerfully
to
,
godlynes
of
life
,
that
you
may
pertake
with
this
euerlasting
happines
of
new
Ierusalem
,
the
glorie
wherof
is
so
excéeding
,
that
the
high
amplitude
thereof
cannot
be
expressed
,
vnto
which
the
spirit
of
God
sayeth
to
thée
come
,
and
your
bryde
her selfe
(
euen
Ierusalem
)
saith
come
Therfore
so
run
the
race
of
your
lyfe
that
thou
maiest
go
into
her
,
and
taste
her
water
of
lyfe
,
there
beholding
the
maiestie
of
GOD
,
with
all
abundant
ioyfulnes
:
and
so
remaining
in
euerlasting
glorification
with
Christ
for
euer
and
euer
.
*
⁎
*
ALleluia
,
saluation
and
glory
and
honour
and
power
and
might
:
Reu.
19.
bee
as
ascrybed
the
Lord
our
God
:
for
true
and
righteous
are
his
iudgementes
,
therefore
prayse
the
Lord
God
all
yee
that
are
his
seruants
,
and
ye
that
feare
him
both
small
and
great
:
for
the
Lord
our
God
omnipotent
reigneth
:
so
that
let
vs
reioyce
and
be
glad
and
giue
honour
to
him
for
the
mariage
of
the
Lamb
is
come
,
and
his
wife
made
her self
ready
,
and
to
her
was
graunted
that
shee
should
be
arrayed
with
pure
and
goodly
raynes
:
(
and
the
raines
be
the
righteousnes
of
Saincts
,
and
now
happie
are
they
which
are
called
vnto
the
supper
of
the
Lambes
mariage
,
for
they
shall
dwell
with
him
in
his
euerlasting
Tabernacle
and
Temple
,
and
God
will
dwell
among
them
,
Reu.
22.
and
they
shall
see
Gods
face
and
his
name
shal
be
in
their
forheads
and
God
him self
shall
bee
their
light
,
and
shall
reigne
for
euermore
:
therfore
to
him
sing
prayses
world
with
out
end
,
AMEN
.
Esdras
4.2
.
Take
thy
number
(
O
Sion
)
and
shut
vp
thy
purified
,
for
the
number
of
thy
Children
whome
thou
longedst
for
is
fulfilled
,
and
sealed
in
the
feast
of
the
Lamb
receiuing
glorious
garments
of
the
Lord
,
therfore
O
glorious
mother
Ierusalem
imbrace
thy
glorified
Children
with
all
tryumphing
gladnes
.
THE
GLORIOVS
AND
BEAVTIFVL
GARlande
of
mans
glorification
.
CAP.
5.
Of
the
pure
Christall
and
glassie
Sea
,
on
which
the
Elect
shall
stand
before
Christ
:
and
in
this
glassie
sea
,
true
godlines
and
righteousnes
giue
the
crownes
of
glory
:
according
to
whom
euery
man
must
be
directed
,
that
desire
to
stand
ioyfully
before
Christ
to
be
crowned
with
the
Garlande
of
glorification
.
*
⁎
*
THE
Lorde
God
Almightie
who
went
before
his
people
thorough
the
wildernes
,
that
the
earth
shooke
,
and
the
heauens
dropped
at
his
presence
:
Psal.
68.
whose
glorie
Moyses
might
not
beholde
:
neither
any
earthly
and
corruptible
eye
can
sée
his
face
,
and
liue
:
Exod.
33.
hath
promi
sed
of
his
great
goodnesse
and
loue
,
that
he
will
haue
the
righteous
in
euerlasting
remembrance
:
and
will
be
to
them
a
ioyfull
crowne
and
glorious
Garlande
.
Therefore
reioyce
in
the
Lorde
and
be
glad
,
Es
ay
28.
that
he
may
put
vpon
you
the
garments
of
health
,
and
couer
you
with
the
mantell
of
righteousnesse
:
●ho
saith
that
he
wil
decke
you
like
a
bridegrome
,
and
as
a
bride
that
hath
her
apparell
vpon
her
,
so
he
will
clothe
you
with
the
shining
robes
of
glorification
.
For
which
cause
ye
ought
to
shewe
your selues
excellent
in
righteousnesse
,
a
planting
of
the
Lorde
,
for
him
to
reioyce
in
:
euermore
walking
in
purenesse
of
conuersation
,
and
so
holding
out
to
the
ende
:
therby
to
winne
the
glorious
palme
of
victorie
,
Esay
.
62.
and
eternall
kingdome
of
blessednesse
:
Tim.
2
2.
for
be
it
,
that
a
man
striue
for
a
maisterie
,
yet
he
is
not
crowned
with
the
victorie
,
except
he
striue
lawfully
&
so
ouerrommeth
.
And
also
they
that
prooue
maisteries
to
obtaine
a
corruptible
crowne
,
Cor.
1
,
9.
abstaine
from
all
things
that
shoulde
hurte
them
,
and
hinder
them
in
their
enterprise
:
but
nowe
to
you
an
incorruptible
crowne
is
propounded
,
the
ioy
of
euerlasting
life
and
blessednesse
:
for
which
cause
you
ought
so
much
the
rather
to
abstaine
from
all
things
that
shoulde
let
you
thereto
:
And
so
runne
,
that
you
may
obtaine
the
garland
of
victorie
and
palmes
of
glorie
,
for
Christ
hath
not
called
you
vnto
vncleannesse
of
life
,
but
vnto
holines
,
accordingly
as
it
is
written
,
Pet.
1.1
.
be
ye
holy
,
because
I
am
holy
:
wherein
it
is
the
will
of
God
,
that
you
shoulde
increase
more
&
more
in
all
righteousnes
of
conuersation
according
to
his
Gospel
.
For
pure
deuotion
before
God
,
is
to
keepe
your selues
vnspotted
of
the
world
,
and
to
clense
your selues
from
all
filthines
of
the
flesh
,
and
growe
vp
to
full
holinesse
in
the
feare
of
God
:
for
great
is
the
mysterie
of
godlines
:
wherunto
you
ought
to
stirre
vp
the
gift
of
God
which
is
in
you
,
to
perfection
of
righteousnesse
,
walking
as
obedient
children
ought
to
doe
,
to
the
pleasing
of
God
.
Wherefore
to
bring
thee
into
the
right
way
that
leadeth
to
this
pure
glassie
sea
of
righteousnes
,
thereby
to
enioy
the
treasure
of
eternall
life
,
you
must
walke
in
the
path
that
leadeth
to
the
house
of
Iacob
,
in
whose
seede
all
the
kinreds
of
the
earth
are
blessed
:
Iohn
10.
and
there
,
by
the
holy
one
of
Israel
,
who
is
the
doore
,
you
may
goe
in
,
and
be
guyded
in
the
right
pathe
to
the
heauenly
Citie
newe
Ierusalem
,
in
a
cleare
waye
of
godly
conuersation
,
accompanyed
with
true
Christianitie
:
Golden
stayr
and
at
your
comming
to
this
doore
,
you
shall
beholde
with
the
eye
of
faith
foure
golden
stairs
decked
with
many
goodly
precious
stones
of
vertue
,
being
very
faire
gryces
to
goe
vpon
,
one
higher
then
another
:
and
when
you
are
at
the
fourth
stayre
,
you
are
come
fully
into
this
pure
glassie
Sea
of
holinesse
,
godlinesse
and
righteousnesse
:
and
besides
when
you
are
come
to
the
ende
of
the
fourth
stayre
,
you
shall
beholde
the
fift
golden
stayre
more
goodly
then
all
the
rest
,
most
beautifull
,
transfulgent
,
and
glorious
,
which
bringeth
you
presently
into
the
Chrystall
Sea
of
glorie
,
to
stande
ioyfully
in
the
sight
of
Christ
,
with
a
palme
of
victorie
and
a
garlande
of
glorie
in
your
hande
:
stair
1
Whereof
the
first
golden
stayre
of
Christianitie
,
is
To
beleeue
the
holy
Scriptures
and
Gospell
of
God
,
simply
,
syncerely
,
and
truely
:
And
this
is
the
first
steppe
of
Christian
wisedome
:
stair
2
The
s
econd
staire
is
,
to
reuerence
the
worde
of
God
,
with
a
pure
hart
in
all
obedience
&
diligence
to
taste
how
swéete
the
Lord
is
:
and
this
is
the
grice
of
true
Religion
:
stair
3
The
third
staire
is
,
to
goe
forward
by
the
woord
of
God
,
vnto
the
meditation
of
heauenly
life
,
hauing
your
conuersation
in
heauen
,
from
whence
you
look
for
a
sauiour
to
deck
and
beutifie
you
with
glorie
:
And
this
is
true
holines
and
godlines
:
stair
4
The
fourth
goodly
stayre
is
to
continue
and
perseuer
in
the
woord
of
God
and
treuth
of
the
Gospell
in
all
stedfastnes
,
of
faith
,
loue
hope
and
patience
immoueable
vnto
the
end
And
this
is
perfect
constancie
to
obtein
the
victorie
,
and
then
stair
5
the
fift
transfulgent
and
high
s
tayre
of
beautie
to
enter
into
the
Christall
sea
of
glorie
,
(
to
stand
in
the
number
of
the
elect
that
hath
got
the
victorie
of
the
beast
,
of
his
image
,
of
his
mark
and
of
the
number
of
his
name
)
hauing
the
Harppes
of
God
,
and
singing
the
song
of
Moyses
the
seruant
of
GOD
and
the
song
of
the
Lamb
,
who
hath
made
vs
meete
for
his
moste
glorious
and
euerlasting
kingdome
:
Is
,
by
grace
in
Christe
,
to
ouercome
and
vanquishe
the
worlde
and
lustes
of
the
fleshe
and
spirituall
powers
by
the
faith
of
the
Gospel
and
armour
of
God
,
and
so
to
depart
with
the
victorie
.
1.
The
light
of
the
Gospel
and
trueth
.
And
now
at
the
entring
vp
vpon
this
golden
grite
of
Christianitie
,
there
standeth
a
faire
virgine
,
of
a
very
pure
and
cleare
countenance
,
clothed
with
garments
of
shining
light
endewed
with
vnsearcheable
vertues
:
and
she
speaketh
nothing
to
them
,
that
would
come
vp
,
but
as
the
holy
one
of
Israel
hath
taught
her
,
(
because
vpon
his
shoulders
the
whole
kingdome
doth
lye
.
)
Esay
9.
And
she
is
crowned
with
a
crowne
,
beset
with
the
pearles
of
doctrine
,
trueth
,
knowledge
,
discipline
,
prophecying
,
and
preaching
:
And
she
is
called
the
light
of
the
Gospell
:
Iohn
1.
And
she
is
alwayes
pronouncing
a
sweete
and
heauenly
exhortation
,
desiring
euery
man
to
heare
the
trueth
of
the
Gospell
.
and
the
way
to
their
saluation
,
saying
,
Ye
men
and
brethren
,
girde
you
with
the
girdle
of
Gods
veritie
:
for
through
his
abundant
mercie
he
hath
begotten
you
again
,
Peter
.
1.1
.
not
with
golde
&
siluer
,
but
with
the
precious
blood
of
his
owne
deare
Sonne
Iesus
Chris
t
,
as
of
a
Lambe
vndefiled
and
without
spot
:
that
ye
should
enioy
an
inheritance
immortal
and
glorious
,
prepared
in
heauen
for
you
.
Therefore
trust
perfectly
to
the
grace
that
is
brought
by
Iesus
Christ
,
walking
after
the
spirit
,
abstaining
from
fleshly
lustes
and
fighting
against
the
workes
of
darkenesse
:
that
your
conuersation
may
be
holy
in
the
grace
of
Christ
,
whereto
hee
hath
called
you
through
faith
to
saluation
:
thus
she
neuer
ceaseth
,
making
such
godly
perswasions
to
allure
men
to
winne
the
glorie
of
Christes
kingdome
.
2.
True
Religion
.
And
then
preasing
forwarde
to
come
to
the
seconde
staire
,
after
the
veritie
of
the
trueth
receiued
,
there
stoode
another
beautifull
Ladie
,
arayed
with
all
the
shining
garments
that
the
first
ladie
conteined
in
her
treasure
house
of
trueth
:
Reuel.
12.
for
she
was
clothes
with
the
brightnesse
of
the
Sonne
,
the
cleare
worde
of
God
,
and
the
moone
vnder
her
feete
,
the
righteous
life
of
the
true
congregation
and
Church
of
Christ
,
was
her
foote-stoole
:
and
the
glorie
of
twelue
starres
ouer
her
head
,
the
doctryne
of
the
Apostles
and
the
righteousnes
of
their
lyfe
was
her
glorie
:
wherewith
shée
decked
and
that
came
vp
to
her
vpon
this
staire
,
for
shée
was
the
nurcing
mother
of
Christes
little
Children
,
her
name
was
true
Religion
,
Iohn
6.
whome
the
righteous
branch
of
Dauid
,
did
holde
faste
by
the
hand
,
and
lynked
her
with
a
chaine
of
golde
of
vnseperable
loue
,
vnto
the
first
virgin
her
sister
called
the
light
of
the
Gospell
:
that
whosoeuer
came
to
imbrace
the
first
Lady
,
with
true
sincere
loue
:
must
also
by
the
golden
chaine
of
feruent
loue
,
come
vp
higher
vnto
this
swéet
virgin
of
true
Religion
,
Heb.
●
.
to
imbrace
her
giftes
of
grace
,
hope
and
peace
to
professe
stedfastly
the
true
profession
of
Christe
with
all
humblenes
,
reuerence
and
obediynce
vnto
God
:
then
these
being
not
all
the
stayres
that
confirmed
a
verteous
man
,
in
the
way
to
euerlasting
life
.
4.
Godlynes
and
perfect
Righteousnes
.
These
Ladies
pointed
him
to
looke
vp
to
the
third
golden
stayre
,
and
there
was
a
trym
méek
virgin
very
demure
and
humble
(
euen
as
white
and
as
méek
as
a
dooue
)
being
rayed
&
clothed
with
pure
&
goodly
raines
of
silke
the
garments
of
righteousnes
down
to
the
ground
,
and
she
stood
vppon
the
corner
stone
of
Sion
,
and
shée
was
rich
and
had
no
end
of
her
treasures
,
Reue.
22.
Pet.
1.1
.
&
she
was
fast
linked
with
the
golden
chaine
of
vnseperable
looue
to
the
other
two
virgins
her
sisters
:
that
who
so
came
vp
to
them
,
she
(
for
her
goodly
raines
and
treasures
sake
)
stirred
them
vp
with
feruent
spirit
to
come
vp
higher
,
to
s
tandde
with
her
and
walke
vpon
the
corner
stone
of
Sion
,
wher
she
by
name
,
being
true
godlines
,
did
set
vp
righteousnes
,
in
the
ballance
and
filled
all
commers
to
her
with
the
frute
therof
:
for
she
was
as
the
shining
light
&
her
beautie
as
the
burning
lamp
,
&
did
giue
them
the
rich
garments
of
righteousnes
which
the
two
first
Ladies
had
made
ready
for
them
to
weare
:
which
notwithstanding
without
this
virgins
asistance
did
shew
in
them
naked
and
bare
:
for
shée
being
by
name
true
and
pure
Godlynes
,
did
deck
all
men
that
had
receiued
the
light
of
the
Gospel
,
and
the
profession
of
true
Religion
,
with
the
garments
of
health
,
and
precious
armour
of
God
,
Ephe.
6.
putting
vppon
them
the
breast
plate
of
righteousnes
,
the
sandalles
of
peace
,
the
shéeld
of
faith
,
the
helmet
of
saluation
,
the
bond
of
looue
,
&
swoorde
of
the
spirit
,
saying
:
Now
walke
yee
as
Children
of
the
light
,
Thess.
1.5
.
and
Children
of
the
day
,
for
they
that
are
Christes
,
haue
crucified
the
flesh
with
the
appetites
and
lusts
therof
:
Gal.
5.
and
so
walke
in
the
spirit
and
doe
the
frutes
therof
,
and
be
not
weary
of
well
dooing
but
tread
down
the
lustes
of
the
fleshe
which
woorketh
contrarie
to
the
spirit
to
kéepe
you
back
from
this
golden
staire
vnto
whiche
you
are
come
,
wherin
shine
as
lights
in
the
world
,
Iohn
.
1
5.
holding
fast
the
word
of
life
,
and
then
aske
any
thing
at
Gods
hand
,
according
to
his
will
and
he
heareth
your
petitions
:
Phil.
2.
thus
she
reioyced
all
commers
with
the
aboundant
swéetnes
of
heauenly
conuersation
:
4.
Constancie
&
perseuerance
in
righteousnes
to
the
end
And
now
preasting
vp
to
the
mark
appointed
,
the
high
calling
in
Christe
,
these
Virgins
appointed
a
righteous
man
to
go
vp
to
the
fourth
golden
stayr
,
wher
was
a
pure
,
modest
and
méek
Virgin
,
clothed
with
a
garment
dipt
in
blood
,
setting
her
feet
very
fast
vpon
the
precious
corner
stone
of
Sion
,
being
lynked
with
the
vnseperable
and
inuincible
golden
chaine
of
perfect
loue
,
stedfastnes
of
faith
,
Reue.
19
impugnable
patience
vnto
the
other
thrée
Ladies
her
Sisters
,
and
her
name
was
called
Constancie
&
perseuerance
in
the
trouth
vnto
the
end
.
And
then
you
might
see
many
come
running
feircely
out
of
the
house
of
Esaw
,
Pet.
1
1.
Iames.
1.4
.
to
make
sharpe
battels
and
ass
aultes
against
this
virgin
,
shooting
many
arrowes
of
persecutions
,
afflictions
,
temptations
and
tribulations
to
beate
her
of
that
golden
stair
,
and
to
kill
her
,
and
there
you
might
see
that
shée
was
sore
wounded
that
her
garments
were
blooddie
for
the
Lambs
sake
,
●●pe
.
3.
Rom
8.
Heb.
12.
Cor.
2.1.52
.
and
shée
did
holde
fast
the
treuth
and
her
,
faith
did
continue
vnshaken
of
all
the
darts
of
persecutions
:
and
shée
had
a
great
Adamant
in
her
hand
,
and
vppon
it
was
written
the
wordes
which
the
Lamb
of
glorie
spake
to
Iohn
from
heauen
,
to
draw
thereby
all
them
that
were
come
by
grace
in
Christe
to
the
other
thrée
stayres
to
come
vp
to
her
,
Reue.
23
to
walke
with
constant
faith
and
patience
vpon
the
glaciall
sea
of
perseruerance
to
the
end
:
and
then
shée
sayd
to
them
that
were
belowe
come
vp
hether
boldely
and
feare
none
of
those
thinges
which
you
shall
suffer
for
beholde
the
holy
one
of
Israell
that
set
vppon
Dauids
stoole
,
byddeth
you
be
of
good
cheare
for
I
am
with
you
saieth
hée
,
to
the
end
of
the
world
,
and
hée
saieth
vnto
Iohn
,
Feare
not
,
I
am
the
first
and
the
last
,
Reu.
1.
and
am
aliue
and
was
dead
,
and
beholde
I
am
a
liue
for
euermore
,
and
haue
the
keyes
of
hell
and
death
:
Holde
therfore
fast
the
patience
of
my
woordes
to
the
end
and
thou
shalt
be
safe
,
Reu.
2.
for
whosoeuer
ouercommeth
and
is
faithfull
to
mée
vnto
death
,
I
wil
giue
him
a
crowne
of
lyfe
and
will
make
him
a
glorious
piller
in
the
Temple
of
my
God
,
Reu.
3.
and
shall
sit
for
euer
with
me
in
my
seat
in
new
Ierusalem
:
and
thus
this
goodlie
Ladie
did
comfort
all
commers
with
such
heauenly
consoation
of
Christes
owne
wordes
,
who
is
faithfull
and
true
that
it
would
moue
any
hart
willingly
to
die
for
the
Lambs
sake
and
to
suffer
all
afflictions
rather
then
declyne
from
the
companie
of
these
heauenly
Ladies
,
which
leadeth
to
eternall
saluation
:
Then
these
virgins
pointed
a
righteous
man
farther
to
the
top
of
Sion
,
and
there
hée
might
sée
and
come
to
the
company
of
them
that
were
got
vp
to
this
fourth
golden
staire
in
Iacobs
house
walking
boldely
in
perfect
stablenes
of
all
righteousnes
vpon
the
pure
glaciall
sea
of
perseuerance
,
patience
long
suffering
and
immutablenes
:
as
men
s
hewing
them selues
able
to
stand
(
by
the
grace
which
was
now
giuen
them
)
and
to
abyde
the
batell
to
the
end
,
obteining
the
victory
:
then
were
they
redy
ioyfully
to
enter
to
the
high
golden
stair
,
there
to
stand
with
the
elect
before
Christ
,
hauing
garlands
&
palmes
of
victory
in
their
hands
:
for
a
moste
beautifull
and
glorious
5.
Victory
by
fayth
.
and
bright
Queene
did
sit
vpon
that
transfulgent
stayre
,
thrusting
out
her
heauenly
hand
(
being
godly
victory
)
accompaned
with
eternall
gladnes
drawing
them
vp
that
had
perseuered
to
the
end
into
the
glaciall
sea
of
glorie
before
the
Lamb
:
Saying
now
come
sée
with
Esay
,
GOD
sitting
in
his
glorious
seat
and
also
Esdras
vision
performed
:
Esay
.
6.
When
Esdras
saw
vpon
the
mount
Sion
,
a
great
People
whome
hée
coulde
not
number
and
they
praysed
the
Lord
with
songs
of
thanksgeuing
,
and
in
the
midst
of
them
,
Esdras
.
4.2
.
there
was
a
young
man
of
an
high
stature
more
excellent
then
all
they
,
and
vpon
euerie
one
of
their
heades
,
hée
set
a
crown
,
and
was
euer
higher
and
higher
,
and
the
Angell
sayd
to
Esdras
that
they
were
those
that
haue
put
of
the
mortall
clothing
and
haue
testified
and
knowledged
the
name
of
God
vnto
death
,
&
therfore
are
now
crowned
and
receiue
the
reward
of
immortalitie
:
&
he
which
crowneth
them
and
giueth
them
the
palmes
in
their
handes
is
the
sonne
of
God
,
whome
they
haue
knowledged
in
the
world
,
and
therfore
they
receiue
glorious
garments
of
the
Lord
,
which
now
beholde
how
Christe
dooth
performe
it
,
saying
to
you
all
that
hath
ouercum
and
béene
faithfull
vnto
death
in
his
name
,
Reue.
3.
come
take
you
the
crown
of
lyfe
,
and
sit
with
me
in
my
seat
of
glorie
.
And
thus
these
Princes
of
Righteousnes
dooth
perswad
euerie
man
by
godly
conuersation
of
lyfe
,
to
preace
forward
to
obteine
the
mark
appointed
,
the
high
calling
in
Christe
euen
the
very
beautifull
rewarde
of
eternall
glorification
.
For
which
cause
that
goodly
Virgin
and
vndefiled
Lady
called
the
light
of
the
Gospell
,
came
foorth
in
her
golden
Charriot
to
passe
thorow
out
all
the
world
,
saying
I
must
go
gather
all
Nations
be
they
neuer
so
farre
vnto
Christe
And
then
shée
sayd
,
Ary
se
ye
Kings
and
Princes
,
and
worship
the
holy
one
of
Israell
,
who
biddeth
you
that
bee
in
darknes
to
come
into
the
light
,
that
you
may
se
glorious
Ierusalem
the
Tabernacle
that
neuer
shall
remoue
,
for
the
glorious
maiestie
shall
there
bee
present
among
vs
.
Therefore
vp
and
come
to
the
hill
of
the
Lorde
,
Esay
35.
and
to
the
house
of
the
God
of
Iacob
,
that
you
may
walke
in
the
light
of
the
Lorde
:
And
then
she
passed
through
the
middes
of
heauen
with
an
euerlas
ting
testament
,
preaching
to
all
the
inhabiters
of
the
earth
,
saying
,
Seeke
the
Lorde
,
all
yee
meeke
hearted
,
Sophon
.
1.
ye
that
worke
after
his
iudgoment
seeke
righteousnesse
,
s
eeke
lowlines
that
ye
may
be
defended
in
the
wrathfull
day
of
the
Lorde
:
Esay
66.
for
the
hande
of
the
Lord
shall
be
knowrn
among
his
seruants
,
and
his
indignation
among
his
enemies
.
For
which
cause
walke
as
it
becommeth
you
,
according
to
the
Gospel
of
Christ
,
in
true
holinesse
and
purenes
of
conuersation
,
that
you
may
be
found
to
laude
,
honour
,
and
glorie
,
at
the
great
day
of
resurrection
.
And
then
she
did
set
vp
righteousnesse
in
the
balance
,
and
iudgement
in
the
weightes
,
saying
,
Thus
standeth
it
betweene
the
righteous
people
,
and
the
vngodly
as
followeth
,
and
therefore
be
carefull
to
make
your
election
sure
.
Esay
3.
THe
righteous
shall
enioye
the
fruites
of
their
labours
and
studyes
:
but
wooe
be
to
the
vngodly
and
vnrighteous
for
they
shall
bee
heauily
rewarded
after
their
workes
.
Psalme
1.
Blessed
is
the
righteous
man
,
whose
delight
and
exercise
is
in
the
Lawe
of
the
Lorde
,
for
he
is
like
a
trée
planted
by
the
water
side
,
whose
leafe
shall
neuer
wither
,
for
the
Lorde
dwelleth
among
them
that
are
righteous
:
But
as
for
the
vngodly
they
are
as
chaffe
that
shall
not
be
able
to
stande
in
the
iudgement
,
neither
the
sinners
in
the
Congregation
of
the
righteous
,
for
the
way
of
the
vngodly
shall
peri●h
.
Psalme
11.
The
Lorde
loueth
the
righteous
,
and
his
countenance
beholdeth
the
Iust
:
but
the
vngodly
and
him
that
delighteth
in
wickednesse
,
doeth
his
soule
abhorre
:
yea
,
vpon
the
vngodly
and
the
vnrighteous
persons
he
will
raine
fire
and
brimstone
,
storme
and
tempest
,
this
shall
be
their
portion
to
drinke
.
Psalme
34.
The
eyes
of
the
Lorde
are
ouer
the
righteous
,
and
his
eares
are
open
vnto
their
prayers
,
and
though
great
be
the
troubles
of
the
righteous
,
yet
the
Lorde
deliuereth
them
out
of
all
:
But
the
countenance
of
the
Lorde
is
against
the
wicked
,
and
hee
will
destroy
the
vngodly
and
vnrighteous
man
.
Psalme
37.
The
Lorde
knoweth
the
dayes
of
the
righteous
and
their
inheritance
shall
endure
for
euer
,
but
as
for
the
vngodly
,
they
shall
perishe
,
for
the
armes
and
power
of
the
vngodly
shall
be
broken
:
but
the
Lorde
vpholdeth
the
righteous
.
Psalme
37.
The
Lorde
loueth
the
thing
that
is
right
,
and
neuer
forsaketh
the
godly
,
but
will
haue
them
kept
and
preserued
for
euermore
:
but
the
vnrighteous
shall
be
punished
,
and
the
seede
of
the
vngodly
shall
be
rooted
out
.
Galathians
6.
The
Righteous
doeth
walke
after
the
spirite
,
and
therefore
shall
reape
life
euerlasting
:
but
the
wicked
doe
fulfill
the
lustes
of
the
flesh
,
and
sowe
carnally
,
and
therefore
shall
reape
destruction
.
Psalme
112.
The
Righteous
shall
be
had
in
euerlasting
remembrance
,
he
shall
not
be
afraide
for
any
euill
tidinges
,
his
heart
standeth
fast
,
and
beleeueth
in
the
Lord
:
but
the
wicked
shall
consume
away
,
and
the
des
ire
of
the
vngodly
shall
perish
.
Esay
28.
The
Lorde
of
hostes
shall
be
a
ioyfull
crowne
and
glorious
Garlande
to
the
remnant
of
his
righteous
people
:
Esay
14.
but
he
shall
make
the
generation
of
the
wicked
to
be
without
honour
for
euer
.
Malachie
4
The
daye
commeth
that
shall
burne
as
an
Ouen
,
and
all
that
doe
wickednesse
shall
be
as
the
strawe
:
but
vnto
them
that
feare
God
,
and
seeke
righteousnesse
shall
be
health
and
saluation
,
and
they
shall
be
preserued
vnder
the
winges
of
the
Sonne
of
righteousnesse
.
Reuel.
22.
Blessed
are
the
righteous
,
for
they
shall
taste
of
the
wood
of
life
,
and
enter
the
gates
of
the
holy
Citie
of
newe
glorious
Ierusalem
:
but
the
wicked
and
euill
dooers
shal
be
shut
out
,
and
not
suffered
to
come
to
the
holy
Citie
.
Matthewe
25.
Vnto
the
Righteous
the
Lorde
shall
say
.
Come
ye
blessed
of
my
Father
,
inherite
the
kingdome
,
prepared
for
you
from
the
beginning
of
the
worlde
:
But
vnto
the
vngodly
he
shall
say
,
Depart
from
me
ye
cursed
,
into
euerlasting
fire
,
which
is
prepared
for
the
Diuell
and
his
Angels
.
And
nowe
seeing
it
is
so
betweene
the
righteous
and
the
vngodly
,
it
behooueth
euery
man
to
set
his
affection
vpon
righteousnesse
,
and
so
seeke
the
Lorde
in
the
singlenesse
of
heart
:
knowing
that
he
is
full
gratious
and
mercifull
to
all
that
put
their
trust
in
him
,
but
to
the
wicked
he
is
a
consuming
fire
:
and
therefore
prease
forwarde
with
all
diligence
to
get
vp
to
the
golden
stayres
of
victorie
,
that
you
may
receiue
at
the
appearing
of
Christ
,
the
ende
of
your
faith
,
euen
the
saluation
of
your
soules
,
and
so
be
translated
into
Christes
kingdome
of
glorie
,
where
you
shall
dwell
,
accompanied
with
the
blessed
Saintes
in
all
heauenly
ioyes
euerlastingly
.
Moreouer
this
godly
virgin
(
called
the
light
of
the
Gospell
)
pronounced
the
sweete
sentence
of
Christ
,
Matth.
11.
s
aying
,
Come
vnto
me
all
yee
that
are
laden
,
and
I
will
refresh
you
:
for
if
you
desire
to
be
Christes
sheepe
,
Iohn
10.
you
will
heare
my
voyce
.
And
therefore
all
ye
Incommers
into
this
worlde
,
both
litle
laddes
and
prettie
virgines
Come
hither
,
and
I
will
shewe
you
two
great
houses
and
buildinges
of
much
admiration
,
which
you
must
knowe
because
they
that
walk
in
the
narrow
way
,
which
leadeth
to
euerlasting
life
:
or
that
go
the
brode
way
vnto
distruction
do
walk
by
one
of
these
houses
:
Math.
7
betwéen
which
there
is
great
discord
,
contrarietie
and
disagréement
,
that
no
man
can
liue
in
this
worlde
but
that
he
is
in
continuall
battel
by
reason
of
these
two
houses
which
were
neuer
fréendes
since
the
beginning
.
And
beholde
do
you
not
sée
vpon
the
right
hand
a
goodly
hil
very
plesant
and
beautifull
to
looke
vppon
:
(
that
is
mount
Sion
,
Esay
.
●
.
)
a
most
faire
place
and
the
ioy
of
the
whole
earth
where
GOD
is
well
knowen
in
her
Pallaces
and
honoured
in
her
Temples
,
(
as
a
sure
refuge
)
therfore
come
one
and
walke
about
Sion
and
goe
round
about
her
,
and
tell
the
Towers
therof
,
Psalme
.
48.
mark
wel
her
bulwarkes
and
consider
the
riches
and
treasures
with
in
her
,
for
there
hath
God
chosen
an
heritage
for
vs
euen
the
woorship
of
Iacob
.
The
HABITATION
of
Iacobs
house
of
Righteousnes
,
and
frutes
of
the
Spirit
containing
the
narrow
way
to
saluation
.
CHRIST
is
the
Dore.
-
Light
of
the
Gospel
.
-
Treuth
.
-
Veritie
.
-
Grace
.
-
Peace
.
-
Loue
.
-
Ioy
.
-
True
professi
-
Knowledge
.
-
godly
desire
.
-
spiritual
thrist
-
good
will
-
godly
sorrow
.
-
Repentance
.
-
Diligence
.
-
comfort
.
-
consolation
.
-
satisfacti●n
.
-
Godlynes
.
-
Goodnes
,
-
holynes
.
-
Righteousnes
,
-
Vertue
.
-
Temperance
,
-
Faithfulnes
-
Humblenes
.
-
Meeknes
.
-
Gentlenes
.
-
good
woorkes
-
kyndnes
.
-
Constancie
.
-
Perseuerance
-
feruent
loue
-
liuely
hope
.
-
Pacience
.
-
Perfectnes
.
-
instant
praers
-
long
suffering
-
forbearing
.
-
forgiuing
.
-
blessing
.
-
charitie
-
mercie
.
-
Thankfullnes
-
Graciousnes
.
-
Tendernes
-
Purenes
.
-
good
thought
.
-
rendring
good
-
ferill
.
-
verteous
mind
-
Faith
.
-
Victorie
-
Q.
All
those
that
are
borne
into
the
world
that
wil
purchase
heauen
must
enter
into
Iacobs
house
and
walke
according
to
those
vertues
and
frutes
of
the
Spirit
,
which
that
house
conteines
,
euermore
resisting
and
fighting
against
the
house
of
Esau
,
which
is
an
aduersary
and
leadeth
to
distruction
,
whose
great
and
huge
house
standeth
on
the
contrary
hill
vppon
mount
Seir
,
Gen.
36.
and
hath
many
wyde
gates
and
open
windowes
to
go
in
at
:
and
is
full
of
vnrighteousnes
,
sinne
and
wickednes
,
that
hée
that
walketh
in
this
house
and
is
a
fréend
héerto
,
is
an
enemy
to
God
,
and
goeth
the
way
to
perdition
.
Abdy
.
1.
Esaus
house
,
the
frutes
of
the
flesh
,
and
olde
ADAM
.
The
brode
way
.
-
Flesh
.
-
World
.
-
Deuil
.
-
Sin
.
-
wickednes
.
-
Lust
.
-
worldly
loue
.
-
Vanities
.
-
mischeif
.
-
malice
.
-
il-thought
.
-
il-deeds
.
-
adulterie
.
-
fornication
.
-
hatred
.
-
variance
.
-
disobedience
:
-
ambi●ion
.
-
arrogancie
.
-
sloth
.
-
flatterie
.
-
Ipocrisie
.
-
Idolatrie
.
-
Ielosie
.
-
wrath
.
-
sorcerie
.
-
witch-craft
,
-
murther
.
-
theft
.
-
disceit
.
-
treason
.
-
strife
.
-
vsury
.
-
couetousnes
.
-
extortion
.
-
vnpurenes
.
-
drunkennes
.
-
fleshlines
.
-
vncleannes
.
-
Idlenes
.
-
wantonnes
.
-
frowardnes
.
-
vnkindnes
.
-
sturdines
-
feircenes
.
-
cruelnes
.
-
rashnes
.
-
slacknes
.
-
heresies
.
-
erors
.
-
sects
.
-
sedition
.
-
filthie
talke
.
-
brawlings
.
-
rebukes
.
-
grudgings
.
-
mockings
.
-
iestings
.
-
floutings
.
-
peruerse
.
-
proude
.
-
high-minded
-
vnnaturall
.
-
concupisence
.
-
vnbeleef
.
-
vnconstant
.
-
ignorance
.
-
vngodlines
.
-
backbiting
.
-
blaspheming
.
-
swearing
.
-
bosting
.
-
vncharitable
-
impenitent
.
-
obstinate
.
-
il-mindes
&
inuentions
-
frutes
of
darknes
.
And
now
whosoeuer
walketh
in
Esaus
house
according
to
his
frutes
,
is
in
the
broade
way
to
distruction
:
So
that
hée
which
walketh
according
to
Iacobs
house
is
spiritually
minded
,
which
is
life
and
peace
:
Rom.
8
and
hée
that
followeth
the
frutes
of
Esau
is
fleshly
mynded
and
that
is
death
.
Therfore
if
you
will
liue
with
Christe
crucifie
the
woorkes
of
Esau
,
by
wrestling
against
fleshe
and
blood
,
worldly
vanities
and
spirituall
wickednes
,
that
you
may
ouercome
the
world
and
inioy
the
crowne
of
victory
.
Then
after
that
the
light
of
the
Gospell
had
thus
shewed
the
difference
betwéen
the
righteous
and
vngodly
,
and
had
declared
the
waies
of
Iacob
,
and
the
wayes
of
Esau
,
and
what
is
the
end
of
him
that
soweth
spiritually
,
and
of
him
that
soweth
fleshly
:
then
did
that
pure
Virgin
Constancie
and
perseuerance
to
the
end
,
say
that
the
bare
knowledge
héereof
was
not
sufficient
but
that
it
was
required
at
all
mens
hands
to
holde
fast
the
treuth
and
not
be
remooved
away
from
the
Gospell
.
Ieames
.
●
.
and
s
o
to
be
doers
and
not
only
hearers
,
wheruppon
shée
pronounced
a
swéet
exhortation
to
all
people
that
desire
to
come
to
the
supper
of
the
blessed
Lamb.
saying
:
O
yee
humble
Sheepe
of
god
follow
your
Leader
,
goe
on
with
your
guyde
,
beholde
it
is
your
LORD
and
Sauiour
Christ
,
who
is
the
sweet
Sauiour
of
lyfe
,
vnto
lyfe
,
the
Author
and
finisher
of
your
saluation
:
be
willing
to
follow
him
,
and
walke
in
his
pathes
and
you
shall
finde
all
the
grices
,
steppes
and
staires
wherby
to
clime
vp
to
vs
in
heauenly
Ierusalem
.
Therfore
stretch
and
prease
forward
to
obteine
the
mark
appointed
the
rewarde
of
the
high
calling
of
god
in
Christe
:
which
to
obteine
you
must
striue
to
ouercome
in
this
worlde
many
great
battels
,
wilde
beastes
&
strange
locustes
which
will
come
vpon
you
:
but
faint
not
,
for
beholde
he
sitteth
in
heauen
&
holdeth
the
garlands
of
glorie
in
his
hand
to
deck
you
with
the
Diadems
of
glorification
,
if
you
stand
stedfast
.
for
that
cause
abyde
all
sorrowes
and
persecutions
with
boldenes
of
faith
and
immoueable
patience
sé
eing
it
prepare
such
an
excéeding
and
eternall
weighte
of
glorie
for
you
:
But
what
?
(
O
yée
men
)
you
séeme
to
be
perfect
in
the
profession
of
the
Gospell
,
Cor.
1.10
.
then
beware
you
that
séme
to
stand
that
you
fall
not
,
for
beholde
the
great
day
of
tribulation
is
yonder
comming
,
what
are
you
now
affraid
?
does
t
thou
shrink
?
doest
thou
goe
backward
from
the
profession
of
the
pure
Gospell
of
Christe
?
feare
not
saith
Christe
,
him
that
killeth
the
body
,
but
feare
him
that
destroyeth
soule
and
body
into
hell
fire
:
yea
holde
fast
sayeth
hée
the
patience
of
my
name
,
Math.
10.
and
thou
shalt
haue
a
crowne
of
euerlasting
life
:
for
he
that
confesseth
the
treuth
of
mée
before
men
,
Reu●
.
3.
I
will
confesse
his
name
before
God
and
the
holy
Angels
,
and
hee
that
denyeth
the
treuth
of
me
I
will
denye
him
.
O
therfore
beware
,
and
bee
not
féeble
mynded
and
dismaid
at
yonder
tempest
of
persecution
,
for
why
,
hath
not
Christe
moste
louingly
tolde
thée
that
such
extreame
dangers
shall
come
to
passe
,
and
sayeth
to
the
feare
none
of
thos
e
thinges
,
but
holde
out
to
the
end
,
and
thou
shalt
be
saued
and
crowned
with
eternall
glorie
:
why
then
?
wilt
y●
yéeld
?
wilt
thou
now
be
shaken
down
like
a
figge
,
from
his
figge
trée
:
O
man
remember
thy self
,
consider
whereto
,
thou
dooest
fall
,
what
?
art
thou
so
nyce
of
thy
fleshe
,
so
tender
of
thy
skyn
,
Be
not
remoued
from
the
Gospel
.
so
feruent
to
Wife
and
Children
,
so
geuen
to
worldly
riches
and
delights
,
so
bent
to
promotions
,
so
hastie
to
please
men
,
so
adict
to
this
Worlde
,
so
foolishe
and
madde
to
run
with
the
multitude
,
so
ready
to
yéelde
to
the
persecutors
,
as
to
forget
the
day
of
the
Lord
,
when
thou
shalt
altogither
tremble
and
quake
and
giue
an
account
of
thy
dooings
:
what
?
I
say
to
thée
with
heauie
gréef
,
wilt
thou
abide
no
perrils
no
torments
,
no
imprisonment
,
no
affliction
,
no
hunger
nor
shame
,
no
wearines
,
no
losse
of
goodes
,
no
departing
from
fré
ends
,
no
losse
of
life
for
Christes
Gospell
?
then
thou
maist
say
,
wo
is
my
vntrutefulnes
.
Wherefore
pray
with
all
instance
that
God
may
strengthen
thy
faith
,
and
that
thou
maist
be
endued
with
patience
against
all
tribulations
:
and
that
you
may
be
preserued
from
dogges
,
from
Locustes
,
and
vnreasonable
men
:
And
nowe
while
the
doore
of
the
Gospell
is
open
,
stablishe
your
heartes
in
the
euerlasting
consolation
of
faith
,
hope
,
loue
,
and
patience
in
Christ
:
Dan.
12.
And
suffer
aduersitie
with
him
and
with
his
Gospell
,
through
the
power
of
God
,
who
hath
giuen
you
the
gift
of
grace
:
For
it
is
written
,
that
the
dayes
shall
come
,
in
which
you
shall
bée
purifyed
,
cleansed
and
tryed
,
as
golde
in
the
fire
:
Wherfore
holde
fast
the
patience
of
his
name
in
all
stormes
of
persecutions
by
looking
vp
ioyfully
to
heauen
,
when
thou
art
in
the
handes
of
the
persecuters
,
Reu.
6.
and
fettered
to
the
stake
of
torments
:
then
to
beholde
the
golden
altar
,
and
see
there
the
soules
of
them
vnder
the
hande
of
Christ
,
which
hath
suffred
before
you
in
the
testimonie
of
Iesus
Christ
:
whether
(
now
)
thy
soule
skipping
ioyfully
out
of
thy
body
(
as
one
loosed
out
of
bondage
and
prison
)
do
goe
,
accompanied
with
Gods
holy
angel
to
those
blessed
soules
there
meeting
together
,
with
praising
and
magnifying
God
vnder
the
golden
altar
:
for
blessed
are
those
that
suffer
for
righteousnes
sake
.
An
acceptable
sacrfice
to
GOD
And
therefore
consider
what
an
acceptable
sacrifice
thou
shalt
be
to
God
,
when
thou
shalt
breath
forth
the
swéete
odours
of
prayers
through
the
flaming
fire
,
or
tortures
of
death
,
vp
before
the
face
of
God
,
by
yéelding
thy
life
for
his
cause
:
so
that
bee
assured
that
thy
inward
ioy
shall
quench
&
eat
vp
the
outward
paines
and
torments
of
death
:
for
it
is
written
the
Angel
of
the
Lord
tarrieth
round
about
them
that
feare
God
,
Psalme
.
3.
and
deliuereth
them
,
therefore
feare
not
death
for
the
gospels
sake
,
but
suffer
with
christ
that
you
may
be
glorified
with
him
,
and
so
be
of
the
nomber
of
them
to
whom
he
shal
s
ay
,
Come
ye
blessed
,
inherite
the
kingdom
,
and
be
crowned
with
the
glorious
garland
of
your
glorification
:
and
so
to
conclude
,
Luke
.
●●
Reioyce
that
your
names
are
written
in
heauen
.
TO
THE
Reader
.
LIft
vp
your
heades
,
Christ
is
at
hande
,
Hosanna
in
the
highest
.
Receiue
the
gifte
,
the
kingdome
come
,
from
heauen
which
is
most
purest
:
The
Lord
doth
com
him selfe
from
heauen
:
who
is
the
king
of
kinges
.
Arise
you
dead
and
put
you
on
.
your
newe
immortall
winges
:
At
Sion
he
will
shewe
him selfe
,
prepare
you
to
be
there
.
Where
crownes
of
life
and
palmes
of
ioy
,
the
chosen
then
shall
weare
:
Arise
therefore
receiue
the
gifte
,
of
Gods
eternall
light
.
Imbrace
the
ioyes
,
beholde
the
face
of
God
in
open
sight
:
The
holye
Citie
,
gloriously
in
brightnesse
which
excel
.
Descendeth
downe
from
God
aboue
,
wherein
the
Saintes
shall
dwell
.
The
wicked
then
shall
stande
without
.
an
heauie
wooe
to
see
:
The
Lord
shall
say
,
Depart
ye
hence
▪
you
shall
not
be
with
me
.
Arise
therefore
,
as
true
right
heires
Of
that
most
blessed
lande
:
Sing
out
Hosanna
in
the
highest
,
Christes
kingdome
is
at
hande
.
F.
K.
A
PRAYER
OF
THANKESGIVING
TO
GOD
,
THAT
IT
MAY
PLEASE
HIM
TO
sanctifie
vs
with
his
holy
grace
that
we
may
dwell
in
Newe
Ierusalem
:
with
a
petition
for
our
Soueraigne
Queene
,
that
it
may
please
God
that
she
may
reigne
ouer
vs
many
yeeres
,
and
after
this
life
be
crowned
with
the
heauenly
clothing
of
glorification
.
WE
most
heartily
thanke
thée
,
(
O
Lorde
God
our
heauenly
Father
)
for
thy
manifolde
and
inestimable
benefits
which
thou
hast
giuen
vnto
vs
,
both
for
our
soules
&
bodies
,
and
that
fréely
of
thine
owne
goodnesse
without
our
desertes
:
wee
thanke
thée
,
that
it
hath
pleased
thée
of
thy
great
mercie
,
to
create
and
make
vs
to
thine
owne
Image
and
Likenesse
:
and
being
lost
through
the
sinne
of
our
first
father
Adam
,
thou
vouchsafedst
of
thy
endlesse
pitie
to
s
aue
vs
and
redeeme
vs
againe
,
by
the
death
and
passion
of
thy
welbeloued
Sonne
Iesus
Christ
,
our
sweete
Mediatour
and
Aduocate
:
whom
we
looke
for
to
come
againe
at
the
day
of
iudgement
,
as
a
most
louing
Lord
and
Sauiour
,
to
carry
vs
with
him
into
euerlasting
glorie
,
there
to
remaine
with
him
worlde
without
end
.
Therefore
graunt
vs
,
sweete
Lord
God
,
the
riches
of
thy
grace
,
that
we
may
haue
the
fruition
of
thy
ioyes
in
thy
heauenly
kingdome
of
euerlasting
blessednes
.
And
we
beseech
thée
O
Lord
Iesus
Christ
,
which
art
the
health
of
al
men
liuing
,
&
the
euerlasting
life
to
them
that
die
in
thy
faith
,
to
preserue
〈◊〉
thy
seruant
our
Queene
&
Gouernes
,
&
so
with
thy
blessed
hand
to
fé
ede
●●●spéede
〈◊〉
,
lead
〈◊〉
,
&
kéepe
〈◊〉
vnder
thy
holy
wings
,
that
she
may
euermore
faste
the
sweetenesse
of
thy
riche
mercie
and
great
loue
to
the
praise
of
thy
holy
Name
,
and
glorie
of
the
Gospel
:
and
also
to
his
glorification
in
the
eternall
kingdome
of
glorie
:
And
we
thy
seruantes
and
children
by
grace
,
being
ordeined
by
thee
,
to
be
her
faithfull
subiectes
,
doe
beseech
thée
of
thy
great
goodnes
,
so
to
increase
her
with
thy
blessings
,
that
we
may
enioye
him
swéete
gouerne●●e
to
reigne
ouer
this
Realme
manye
yeeres
more
in
peace
and
tranquillitie
:
and
after
this
life
to
partake
the
euerlasting
glorie
of
Christ
,
to
whome
be
all
glorie
,
honour
,
and
praise
worlde
without
ende
,
Amen
.
GOD
SAVE
the
〈◊〉