The
burthen
of
a
loaden
conscience
.
ALl
Christened
people
,
men
,
women
and
children
,
I
sinfull
sinner
,
hauing
by
long
,
and
wofull
experience
found
the
miseries
of
sinne
,
am
desirous
to
confesse
the
same
,
that
others
may
see
and
speedily
turne
away
from
it
.
Therefore
I
humbly
beseech
you
,
that
for
Christs
sake
you
will
charitably
read
,
or
heare
this
my
confession
.
WHen
I
was
a
child
,
and
first
began
to
vnderstand
and
speake
,
then
was
the
foundation
laide
of
all
my
miserie
.
Because
I
was
not
by
and
by
,
entered
into
the
faith
,
and
feare
of
God
;
but
the
Deuill
had
leisure
to
take
full
possession
of
my
heart
.
Who
so
deepely
seasoned
me
with
sinne
,
that
I
haue
continued
sinnefull
euer
since
:
yea
,
I
am
so
hardened
in
wickednesse
,
that
although
I
feele
death
comming
vpon
me
;
and
may
looke
euerie
houre
when
I
shall
suddenly
die
,
and
be
cast
into
hell
fire
,
yet
I
haue
no
power
to
turne
vnto
God
.
Wherefore
I
beseech
all
people
to
take
warning
by
me
:
let
it
be
your
first
,
and
chiefest
care
to
liue
in
the
faith
,
and
feare
of
God
.
Beleeue
verily
,
for
it
is
most
true
;
you
are
alwaies
in
the
sight
of
God
.
Hee
searcheth
out
your
thoughts
and
affections
:
he
hearkneth
to
your
words
,
he
vieweth
your
behauiour
,
and
writeth
vp
all
in
a
booke
,
with
purpose
to
iudge
you
according
to
the
practise
of
your
life
.
Beare
this
continually
in
minde
,
and
be
afraide
to
displease
God
;
who
shineth
ouer
your
head
with
such
a
glorious
brightnesse
,
that
if
it
were
his
pleasure
to
shewe
himselfe
openly
to
the
world
;
the
sunne
that
shineth
in
the
skie
should
be
vtterly
darkened
,
and
no
earthly
creature
could
remaine
aliue
,
by
reason
of
the
terrible
sight
of
his
almightie
maiestie
.
Blessed
are
you
if
ye
haue
the
feare
of
God
before
your
eies
.
But
you
are
in
woefull
case
,
if
you
feare
him
not
.
O
all
ye
parents
,
and
bringers
vp
of
children
;
great
is
the
account
which
you
must
make
vnto
God
.
Therefore
so
soone
as
your
children
be
able
to
vnderstand
and
speake
,
accustome
them
to
know
and
feare
God
.
Take
good
heede
,
least
the
deuill
get
the
first
possession
of
your
children
:
for
he
knowing
that
is
little
ones
are
seasoned
in
the
beginning
,
so
they
are
likely
to
sauour
euer
after
;
will
loose
no
time
,
nor
let
passe
any
occasion
to
sowe
his
cursed
seede
in
them
.
This
many
parents
,
and
tutors
of
children
doe
little
thinke
of
;
and
therefore
giue
the
deuill
leaue
to
worke
his
will
.
But
doe
you
minde
it
,
and
in
the
name
of
Christ
kindely
perswade
your
children
to
beleeue
in
God
,
and
to
feare
him
;
oftentimes
telling
them
what
is
good
,
and
what
is
naught
:
and
that
the
good
commeth
of
God
,
and
naught
from
the
deuill
:
and
therefore
if
they
will
loue
,
and
practise
goodnesse
,
God
will
loue
them
,
and
keepe
them
safe
from
the
Deuill
:
but
if
they
loue
and
practise
naughtinesse
,
God
will
forsake
them
,
and
leaue
them
to
the
Deuill
.
Why
doe
so
many
teach
little
children
to
say
,
and
to
doe
that
which
angreth
almightie
God
?
the
silly
children
seeing
their
parents
&
others
so
much
delighted
with
euill
〈◊〉
setled
in
beleefe
that
it
is
good
.
Thus
the
deuill
is
furthered
in
working
the
destruction
of
children
.
But
some
sa●
that
vnlesse
children
be
framed
to
mirthfull
wantonnesse
,
they
will
not
prooue
wittie
.
To
which
I
answere
,
the
children
of
God
are
wittie
to
saie
,
and
doe
good
:
the
children
of
the
deuill
are
wittie
to
say
,
and
doe
euill
:
nowe
consider
to
whom
you
doe
liken
your
children
;
to
God
,
or
to
the
deuill
?
for
like
will
to
like
.
Children
giue
great
heede
to
that
which
they
see
,
or
heare
,
especially
in
their
parents
,
and
gouernours
:
therefore
all
people
,
as
you
will
answer
to
God
,
be
careful
what
you
say
or
doe
before
children
:
for
they
will
thinke
,
that
they
may
safely
say
as
you
say
,
and
doe
as
you
doe
.
Let
not
children
be
much
among
seruants
,
for
many
seruants
loue
to
teach
children
that
which
is
naught
.
O
ye
godfathers
,
and
godmothers
,
remember
that
you
are
bound
vnto
God
for
the
good
bringing
vp
of
your
god-children
.
In
the
beginning
of
Christian
religion
,
people
were
verie
carefull
of
bringing
vp
their
children
:
whereupon
a
learned
Iewe
was
wont
to
saie
,
that
Christians
were
called
tillers
;
because
they
did
diligently
till
the
heartes
of
those
that
were
vnder
their
charge
;
sowing
in
them
the
seedes
of
godlinesse
.
There
are
too
few
such
tillers
now
adaies
:
that
heauenly
husbandrie
,
and
blessed
tillage
is
laide
aside
.
Our
most
mightie
Lord
God
for
his
sonne
Iesus
Christs
sake
restore
it
,
and
be
mercifull
to
young
children
,
that
his
holy
Ghost
may
fill
their
hearts
with
grace
and
goodnesse
.
Amen
,
Amen
.
AS
I
grew
in
age
,
so
I
increased
in
sinne
,
prouoking
Gods
displeasure
continually
,
who
notwithstanding
patiently
indured
me
,
yea
&
deliuered
me
out
of
many
deadly
dangers
,
whereinto
I
by
follie
and
sinne
did
thrust
my selfe
from
time
to
time
.
Moreouer
,
of
his
great
goodnesse
he
gaue
me
knowledge
of
his
righteousnesse
,
and
of
mine
owne
sinnes
;
moouing
me
oftentimes
to
leaue
the
waie
of
damnation
,
and
turne
vnto
his
blessed
maiestie
thorough
Iesus
Christ
;
assuring
my
heart
that
in
so
doing
I
should
be
blessed
,
but
otherwise
cursed
,
and
condemned
.
But
all
this
did
not
preuaile
with
my
reprobate
heart
,
which
beeing
vtterly
hardened
in
sinne
,
and
voide
of
repentance
,
causeth
me
to
heape
vp
wrath
vpon
wrath
,
and
vengeance
vpon
vengeance
,
to
the
increasing
of
mine
euerlasting
torments
in
hell
fire
.
All
maner
of
people
,
yong
and
olde
,
take
heede
by
me
.
Haue
no
more
Gods
but
one
.
Consider
well
what
he
hath
done
for
you
.
He
made
you
at
the
first
like
vnto
himselfe
in
wisdome
,
and
holinesse
;
and
when
you
were
by
sinne
made
like
the
deuill
,
and
must
therefore
haue
beene
condemned
to
hell
torments
,
God
sent
his
onely
sonne
,
who
taking
vnto
him
a
bodie
,
and
soule
,
was
a
man
,
and
suffered
great
wrong
,
and
a
shamefull
death
to
procure
your
pardon
,
and
to
buie
you
out
of
the
Deuills
bondage
;
that
ye
might
be
renued
to
the
likenesse
of
God
.
And
now
he
hath
sent
the
holy
Ghost
to
enter
,
and
take
possession
of
your
hearts
,
clensing
you
from
sinne
,
which
is
the
Deuills
likenesse
,
and
making
you
righteous
,
which
is
the
likenesse
of
God
;
to
the
ende
ye
might
be
fit
to
keepe
companie
with
all
Saints
in
the
ioyes
of
heauen
.
Call
to
mind
,
how
long
ye
haue
intertained
the
deuill
,
and
kept
out
the
holy
Ghost
;
and
with
how
great
patience
God
hath
hitherto
suffered
you
,
and
kept
you
aliue
,
because
he
would
not
haue
you
perish
;
but
〈◊〉
,
and
be
saued
.
O
what
is
the
reason
that
people
doe
not
loue
this
God
aboue
all
things
?
yea
aboue
their
owne
life
?
Surely
the
〈◊〉
is
,
because
they
lacke
faith
:
for
they
doe
not
esteeme
it
their
onely
happinesse
to
be
in
the
fauour
of
God
;
but
like
vnto
bruit
beastes
giue
credit
to
deceitfull
shewes
,
and
flattering
enticements
,
and
so
are
wilfully
snared
of
the
Deuill
,
who
with
his
alluring
baites
draweth
them
on
to
destruction
:
and
the
further
he
draweth
them
,
the
surer
he
is
of
them
.
Therefore
all
people
for
Gods
sake
take
heede
,
doe
not
delaie
the
time
as
I
haue
done
;
thinking
to
turne
vnto
God
,
to
morrow
,
and
next
daie
:
for
the
longer
you
continue
in
sinne
,
the
harder
it
will
be
to
repent
,
because
the
deuill
doth
euery
day
get
more
and
more
power
in
you
,
till
your
heart
be
fulfilled
with
wickednesse
,
and
so
God
doe
euerlastingly
forsake
you
.
Neuer
be
at
quiet
with
your
heart
,
vntil
you
be
in
loue
with
God
,
Studie
,
and
striue
to
compasse
the
loue
of
God
,
ioye
in
whatsoeuer
furthereth
you
vnto
it
;
grieue
in
all
that
hindereth
you
from
it
.
How
shall
I
endeauour
to
loue
God
?
loue
that
which
is
good
,
and
hate
that
which
is
naught
:
for
good
commeth
of
God
,
and
euill
is
of
the
deuill
.
The
thought
is
the
beginning
of
your
good
,
and
of
your
euill
.
An
euill
thought
is
sent
from
the
deuill
,
and
if
you
entertaine
it
,
it
bringeth
in
the
deuill
.
A
good
thought
is
sent
from
the
holy
Ghost
,
as
a
messenger
vnto
your
soule
;
if
you
receiue
it
,
and
make
much
of
it
in
your
heart
,
the
holy
Ghost
will
enter
,
and
putting
out
the
Deuill
,
will
fill
you
full
of
heauenly
grace
.
Therefore
doe
as
the
Psalme
biddeth
you
;
My
heart
beeing
not
knit
vnto
God
,
but
to
the
world
,
I
framed
my
religion
to
mine
affection
,
and
mine
affection
to
imagination
:
first
,
I
was
hote
against
the
Romane
religion
,
then
being
much
befreinded
by
some
that
fauoured
that
religion
,
I
to
gratifie
them
,
grew
in
good
liking
of
it
also
,
yea
so
farre
forth
,
that
I
became
a
recusant
,
was
receiued
into
the
Church
of
Rome
by
a
Seminarie
Priest
,
and
did
what
I
could
to
perswade
manie
others
to
leane
that
waie
.
But
when
trouble
was
likely
to
fall
vpon
me
,
I
went
to
Church
againe
;
and
so
by
little
and
little
fell
off
:
yet
so
,
as
wheresoeuer
I
found
any
of
that
religion
,
I
was
still
sutable
vnto
them
.
After
this
,
I
beeing
kindely
vsed
of
some
,
that
were
commonly
called
Puritans
,
tooke
liking
of
their
opinions
;
yea
and
in
some
points
,
was
readie
to
runne
beyond
them
;
and
all
this
in
great
shew
of
zeale
towardes
God
,
so
that
I
made
my selfe
beleeue
,
that
I
was
in
the
right
waie
,
and
did
well
.
I
doe
often
wonder
at
my selfe
,
how
feruent
I
was
,
first
a
Protestant
,
then
a
Romane
Catholike
,
afterward
a
Precisian
,
so
that
I
tooke
vpon
me
to
rebuke
many
,
yea
and
some
of
high
degree
;
as
though
I
had
beene
a
verie
man
of
God
,
full
of
the
holy
Ghost
:
whereas
indeede
the
deuill
was
in
my
heart
,
and
therefore
all
my
waies
were
sinnefull
,
and
displeasing
vnto
God
.
O
all
ye
Christian
people
,
take
heede
by
me
;
doe
not
rashly
giue
your
minde
to
fancie
this
or
that
religion
:
but
first
of
all
settle
your
heart
in
the
feare
,
and
loue
of
God
.
Make
conscience
betweene
God
and
your
soule
of
all
that
you
thinke
,
say
,
or
doe
.
Serue
God
in
your
spirit
,
vnfainedly
turning
from
sinne
,
and
striuing
to
please
him
.
Till
you
be
thus
setled
in
true
godlinesse
,
it
is
vaine
,
yea
and
daungerous
to
hammer
&
meddle
with
points
of
religion
:
for
your
heart
beeing
vncleansed
,
and
your
affections
vnrighted
,
God
is
not
your
leader
,
but
the
deuill
:
who
will
strangely
deceiue
you
,
and
make
you
proude
of
your
doings
,
when
you
stinke
in
your
sinnes
before
the
face
of
God
.
Therefore
submit
your selues
humblie
to
God
,
weane
your
soules
from
sinne
,
that
ye
may
be
wedded
to
Iesus
Christ
,
and
by
his
spirit
bring
forth
such
fruits
,
as
are
pleasing
to
God
:
which
if
you
doe
,
God
will
surely
lead
you
into
all
truth
.
Of
what
side
soeuer
you
be
,
doe
nothing
against
your
conscience
,
nor
despise
the
practise
of
religion
in
them
that
are
contrarie
to
your
opinion
.
But
if
you
be
sure
that
they
are
in
a
wrong
way
,
pitie
them
,
and
praie
heartily
to
God
for
them
,
that
he
will
mercifully
inlighten
their
mindes
,
and
turne
their
hearts
.
To
which
ende
you
must
endeauour
to
serue
vnder
God
with
the
holy
Ghost
;
that
you
may
help
to
ouercome
the
enemies
of
Gods
truth
;
not
with
the
weapons
of
this
world
,
as
reprochful
speaches
,
and
bloody
practises
;
but
with
the
armour
of
God
;
as
charitie
,
humblenesse
,
meeknesse
,
patience
,
for
these
are
the
meanes
to
ouercome
euill
with
goodnesse
,
and
turne
mens
mindes
from
false
opinions
to
the
true
religion
.
True
Christianitie
is
an
holy
Priesthood
,
to
offer
vp
spirituall
sacrifices
,
wel-pleasing
to
God
thorough
Iesus
Christ
.
A
true
Christian
doth
faithfully
intende
to
offer
first
himselfe
,
and
then
others
also
vnto
God
.
In
offering
your selfe
,
you
must
beginne
with
your
heart
:
for
God
saith
,
Secondly
,
in
succouring
his
poore
:
with
which
kinde
of
sacrifices
God
is
well
pleased
;
Whatsoeuer
mercie
is
shewed
to
a
Christian
in
necessitie
,
Saint
Iames
saith
,
Secondly
,
if
your
conscience
be
cleere
,
and
your
conuersation
faultlesse
,
you
must
not
disdaine
sinners
,
Thirdly
,
you
must
pray
deuoutly
vnto
God
for
them
,
that
he
will
mercifully
ordaine
some
meanes
to
deliuer
them
out
of
the
Deuills
bondage
;
and
that
it
may
please
him
to
giue
you
the
grace
,
to
be
one
of
his
workmen
in
so
honourable
a
businesse
.
Fourthly
,
you
must
waite
for
any
fit
occasion
that
you
may
humblie
and
kindly
intreate
them
to
consider
well
in
what
a
dangerous
case
they
are
;
displeasing
God
,
seruing
the
deuill
,
and
working
their
owne
destruction
.
If
you
see
,
or
heare
that
any
vnder
your
gouernment
doe
sinne
,
whether
it
be
your
childe
,
or
your
seruant
,
you
are
bound
to
breake
them
from
their
sinne
,
by
faire
meanes
,
if
it
may
be
;
els
by
correction
,
and
punishment
.
But
if
you
see
any
such
sinners
,
as
are
your
betters
in
degree
,
or
such
as
you
haue
not
the
heart
to
rebuke
,
you
must
so
much
the
more
earnestly
pray
vnto
god
for
them
,
and
striue
more
painefully
to
shew
them
by
the
light
of
your
conuersation
what
they
ought
to
doe
.
When
you
goe
about
to
tell
any
one
of
his
fault
,
take
God
in
your
minde
,
and
humble
your
heart
,
that
you
may
doe
it
in
the
spirit
of
meekenesse
,
gentlenesse
,
peaceablenesse
,
and
patience
;
carefully
keeping
out
anger
:
for
the
wrath
of
man
worketh
not
the
righteousnesse
of
God
.
Hee
that
doth
worthily
receiue
the
holy
sacrament
of
Christs
bodie
,
and
bloode
,
doth
offer
vnto
God
many
sacrifices
together
:
for
that
sacrament
is
a
representation
&
setting
forth
of
the
sacrifice
of
Christ
;
who
vpon
the
crosse
offered
himselfe
vnto
God
the
father
to
pacifie
his
wrath
,
and
to
purchase
his
grace
for
all
people
:
whereupon
almightie
God
doth
offer
his
gracious
pardon
,
and
heauenly
blessings
to
all
that
will
worthily
receiue
them
.
And
if
you
will
worthily
receiue
the
bodie
,
and
bloode
of
Christ
,
you
must
offer
vnto
God
,
first
a
sorrowfull
heart
for
your
sinnes
,
confessing
them
to
his
glorie
and
your
shame
.
Secondly
,
you
must
offer
vnto
God
the
sacrifice
of
faith
in
Iesus
Christ
,
beleeuing
verily
that
he
is
the
onely
sonne
of
God
,
God
and
man
,
and
crying
vnto
God
for
mercie
in
his
name
,
beseeching
God
that
for
Christs
sake
he
will
forgiue
you
your
sinnes
,
and
clense
you
from
all
sinnefulnesse
.
Thirdly
,
you
must
offer
vnto
God
a
charitable
heart
towards
all
people
:
for
God
will
not
accept
your
heart
,
if
it
be
not
in
charitie
,
yea
setled
to
keepe
the
vnitie
of
the
spirit
in
the
bond
of
peace
.
Fourthly
,
you
must
offer
your selfe
wholly
vnto
God
,
to
doe
and
to
suffer
his
good
pleasure
.
Fiftly
,
you
must
offer
humble
and
heartie
praise
vnto
God
,
for
all
his
gracious
gifts
giuen
vnto
mankinde
;
specially
for
giuing
his
onely
sonne
Iesus
Christ
to
be
our
Sauiour
.
Sixtly
,
you
must
offer
of
your
goods
a
first
fruites
vnto
God
,
towards
the
supplying
of
breade
,
and
wine
for
the
communion
;
towards
the
reliefe
of
the
minister
,
and
of
the
poore
.
By
baptisme
ye
are
graffed
into
Iesus
Christ
,
as
if
branches
of
a
wilde
vine
were
graffed
into
a
true
vine
;
and
by
worthie
receiuing
the
holy
communion
of
Christs
bodie
and
bloode
,
ye
are
fedde
and
filled
with
the
graces
of
Christ
,
as
graffes
are
nourished
with
the
sap
of
that
tree
,
whereupon
they
are
graffed
.
I
wicked
wretch
receiued
first
for
fashion
sake
,
negligently
;
afterward
inclining
to
the
Romane
religion
,
I
receiued
for
feare
of
the
lawes
of
this
land
,
against
my
will
,
disdainfully
;
reckoning
it
as
a
thing
of
naught
,
which
I
receiued
.
Whereby
,
I
doe
thinke
in
my
conscience
,
I
did
sore
displease
almightie
God
.
The
Lord
Iesus
Christ
giue
grace
,
that
no
man
or
woman
may
hereafter
receiue
his
bodie
and
bloode
vnworthily
.
I
was
not
giuen
to
pray
vnto
God
,
nor
indeede
knew
howe
to
praie
,
and
therefore
was
not
blessed
in
that
which
I
did
practise
.
All
people
be
carefull
to
praie
alwaies
,
in
the
beginning
,
continuance
,
and
ending
of
all
good
emploiment
.
Whensoeuer
you
are
about
to
thinke
,
to
say
,
or
to
doe
any
thing
,
praie
vnto
God
,
that
he
will
for
Christs
sake
giue
you
the
grace
to
thinke
,
saie
,
and
doe
his
will
;
and
for
euery
blessing
which
hee
giueth
vnto
you
,
be
mindefull
and
forward
to
giue
him
thankes
.
When
you
purpose
to
praie
vnto
him
,
or
to
praise
him
,
quicken
your
faith
in
this
maner
:
first
,
beleeue
that
you
are
in
the
sight
,
and
hearing
of
God
,
beleeue
it
so
verily
,
as
you
did
see
him
with
your
bodily
eies
.
Secondly
,
consider
his
almightie
maiestie
and
your
owne
vile
basenesse
,
being
as
you
are
a
sinner
,
dust
,
&
ashes
,
and
thereupon
humble
your
heart
,
as
if
you
would
cast
your selfe
flatte
vpon
the
ground
before
him
.
Thirdly
,
with
all
reuerence
,
and
diligent
discretion
lift
vp
your
minde
,
and
vtter
your
heart
vnto
him
.
You
may
well
praie
to
God
,
or
praise
him
in
your
heart
,
although
your
mouth
speake
it
not
;
but
you
cannot
well
speake
vnto
him
with
your
mouth
,
vnlesse
your
heart
doe
wholly
intend
and
thinke
vpon
that
which
you
say
:
for
it
is
your
heart
that
God
giueth
heede
vnto
.
In
your
praier
and
thankesgiuing
shunne
the
pride
of
words
;
for
God
loueth
plaine
speech
:
and
vse
no
needlesse
circumstance
;
because
he
loueth
no
idle
words
.
Be
very
carefull
,
and
fearefull
,
least
in
any
thing
,
that
you
say
vnto
him
,
you
displease
him
:
for
we
are
apt
to
displease
God
euery
way
,
yea
euen
when
we
thinke
to
please
him
.
Pray
very
leisurely
:
for
hast
maketh
wast
.
Because
I
wanted
instruction
how
to
praie
,
I
am
desirous
to
helpe
others
the
best
that
I
can
.
Let
your
first
praier
be
for
the
forgiuenesse
of
your
sinnes
,
in
some
such
maner
as
this
:
O
almightie
and
most
dreadfull
Lord
God
,
I
loathsome
sinner
vnworthie
to
liue
in
thy
sight
,
doe
humbly
beseech
thee
,
that
for
thine
onely
sonne
Iesus
Christs
sake
,
thou
wilt
vouchsafe
to
forgiue
me
my
sinnes
,
and
to
clense
me
from
my
sinfulnesse
;
that
I
may
be
thine
humble
and
true
seruant
:
for
vnto
thee
all
honour
and
glorie
is
due
world
without
ende
.
Amen
.
When
you
purpose
to
thinke
vpon
,
to
speake
,
or
to
doe
any
thing
:
pray
for
grace
,
&
good
speede
,
O
almightie
God
,
Lord
of
heauen
,
and
earth
,
the
onely
giuer
of
all
good
speede
,
and
prosperitie
,
I
beseech
thee
●o
forgiue
me
my
sinnes
,
and
so
to
blesse
me
●n
this
businesse
which
now
I
doe
intende
,
●hat
it
may
be
prosperous
to
thy
glorie
,
thorough
Iesus
Christ
thine
onely
sonne
,
who
with
thee
,
and
the
holy
Ghost
,
three
persons
,
and
one
God
,
be
honoured
in
heart
,
word
,
and
deede
,
henceforth
for
euer
,
and
euer
.
Amen
.
When
you
receiue
any
blessing
,
or
prosperitie
from
God
,
praise
him
heartily
;
O
most
blessed
,
and
bountifull
Lord
God
;
what
am
I
,
that
thou
giuest
such
blessing
vnto
me
?
I
am
a
vile
sinner
,
worthie
of
nothing
but
miserie
,
and
damnation
;
and
therfore
it
is
thy
meere
mercie
,
that
I
am
thus
blessed
.
O
good
Lord
,
I
humbly
beseech
thee
to
continue
thy
gracious
fauour
towards
me
,
and
to
make
me
euery
way
vnfainedly
thankfull
vnto
thee
for
the
same
,
thorough
Iesus
Christ
thine
onely
sonne
,
who
with
thee
and
the
holy
Ghost
,
three
persons
and
one
God
,
be
vnfainedly
praised
for
euer
,
and
euer
.
Amen
.
When
sicknesse
,
or
any
aduersitie
falleth
vpon
you
,
the
first
thing
you
doe
,
humble
your selfe
vnto
God
;
O
most
holy
,
and
righteous
Lord
God
,
I
doe
confesse
that
thou
maiest
iustly
destroie
me
bodie
and
soule
,
for
my
many
and
grieuous
sinnes
,
wherewith
I
haue
daily
,
and
hourely
displeased
thee
all
my
life
long
;
therefore
I
am
bound
to
praise
thee
,
because
thou
hast
suffered
me
all
this
while
,
and
now
doest
so
fauourably
chasten
me
,
to
the
end
that
I
should
repent
,
and
not
be
condemned
.
O
most
mightie
Lord
,
nothing
can
happen
vnto
me
without
thine
ordinance
.
Therefore
I
beseech
then
,
that
I
may
humbly
,
patiently
,
and
thankefully
take
this
thy
correction
,
to
the
amendment
of
my
life
,
and
to
the
glorie
of
thy
blessed
name
,
thorough
Iesus
Christ
thine
onely
sonne
,
who
with
thee
,
and
thy
holy
Ghost
,
three
persons
and
one
God
,
be
rightly
worshipped
,
obeied
,
and
praised
for
euer
,
and
euer
.
Amen
.
When
any
crosse
,
or
aduersitie
doth
lie
so
heauie
vpon
you
,
that
you
can
not
endure
it
,
make
humble
supplication
to
God
;
O
father
of
mercie
,
and
God
of
all
comfort
,
I
vile
wretch
am
much
grieued
vnder
the
burden
of
my
sinnes
;
and
thou
hast
not
laide
the
whole
weight
of
them
vpon
me
;
I
doe
heartily
thank
thee
,
that
thou
hast
not
ouerwhelmed
me
with
thy
dreadfull
wrath
,
which
I
haue
all
my
life
time
deserued
;
and
●lso
I
humblie
beseech
thee
,
that
if
it
may
●and
with
thy
good
pleasure
,
thou
wilt
●ouchsafe
to
ease
me
of
this
,
which
I
nowe
●uffer
;
that
I
may
the
better
be
able
to
doe
●hee
seruice
;
but
if
it
please
thee
not
,
thy
will
〈◊〉
holy
,
thy
wil
be
done
;
onely
vouchsafe
me
●omfort
and
patience
,
most
blessed
Lord
;
●hat
thy
holy
name
may
be
glorified
of
me
●n
mine
obedient
suffering
,
thorough
Iesus
Christ
thine
onely
sonne
,
who
with
thee
●nd
the
holy
Ghost
,
three
persons
,
and
one
God
,
be
honoured
and
praised
for
euer
,
and
●●uer
.
Amen
.
I
was
not
accustomed
to
say
grace
when
I
was
young
,
but
sometime
saide
it
for
a
●aine
glorie
,
and
finding
the
fashion
of
the
world
to
be
like
vnto
the
manner
of
bruit
●oastes
,
following
nature
,
and
not
grace
,
I
became
a
beast
my selfe
,
falling
to
meate
without
any
acknowledgement
of
Gods
goodnesse
.
Afterward
finding
that
Iesus
Christ
himselfe
,
and
all
good
Christians
,
vsed
to
say
grace
,
I
was
touched
in
conscience
,
and
meant
to
vse
it
,
but
hauing
not
the
power
to
subdue
mine
owne
will
,
nor
the
heart
to
contrarie
the
course
of
them
with
whome
I
liued
;
I
remained
as
a
reprobate
,
vncouth
and
vnframable
to
euery
good
worke
.
All
people
,
for
Gods
sake
,
accustome
your selues
to
haue
grace
before
,
and
after
you
eate
,
and
drinke
.
If
it
seeme
vncouth
vnto
you
,
as
it
doth
to
many
people
;
be
afraide
:
for
it
is
an
ill
signe
shewing
that
your
heart
is
a
stranger
to
God
,
and
if
you
be
strange
to
him
he
will
be
strange
to
you
.
Therefore
by
any
meanes
ouercome
that
ill
qualitie
,
and
giue
your selfe
to
grace
.
But
you
may
say
,
it
is
so
out
of
vse
with
most
folk
,
that
if
I
offer
to
say
grace
among
them
,
they
wil
thinke
scornfully
of
me
,
and
reckon
me
a
precise
foolish
bodie
:
I
answer
;
first
,
if
you
be
the
disciple
of
Christ
,
you
serue
a
good
master
,
be
not
ashamed
of
him
and
his
seruice
;
least
he
be
ashamed
of
you
at
the
day
of
iudgement
.
Secondly
,
if
you
for
seruing
God
be
ill
thought
of
,
a
blessed
soule
are
you
.
Grace
before
meate
.
O
blessed
Lord
God
I
humblie
beseech
thee
to
pardon
my
sinnes
,
and
to
blesse
the
foode
,
which
it
pleaseth
thee
to
giue
me
;
that
I
may
be
thereby
nourished
,
&
made
able
to
doe
thee
true
seruice
in
my
calling
,
through
Iesus
Christ
thine
onely
sonne
our
Lord
,
and
Sauiour
.
Amen
.
Grace
after
you
haue
eaten
,
and
drunken
.
O
most
mercifull
Lord
God
,
I
am
bound
to
giue
thee
humble
,
and
heartie
thankes
,
for
thy
manifold
blessings
giuen
vnto
me
,
and
to
all
mankinde
.
Therefore
I
beseech
the
to
giue
me
grace
,
that
I
may
be
continually
thankfull
vnto
thee
,
thorough
Iesus
Christ
thine
onely
sonne
our
Lord
,
Amen
.
Vse
often
to
say
the
Lords
praier
,
so
called
because
our
Lord
Iesus
Christ
made
it
,
and
taught
it
his
disciples
.
It
is
a
most
heauenly
praier
,
short
and
sweete
,
containing
all
that
we
neede
in
fewe
wordes
.
Therefore
you
must
say
it
very
leisurely
,
and
also
vnderstandingly
.
According
to
my
weake
vnderstanding
,
I
will
by
the
grace
of
God
,
briefly
open
vnto
you
the
meaning
of
the
Lords
praier
:
O
father
of
Iesus
Christ
,
The
deuill
by
meanes
of
this
world
,
and
our
owne
naughtie
inclination
can
easily
ouercome
vs
,
and
tempt
vs
to
his
pleasure
;
Therefore
we
beseech
thee
,
that
thou
wilt
not
giue
vs
ouer
into
his
handes
;
but
by
thine
almightie
goodnesse
,
preserue
vs
from
Satan
,
and
all
his
partakers
.
For
the
kingdome
of
all
blessednesse
is
thine
,
thou
art
the
right
owner
of
all
goodnesse
;
all
power
commeth
from
thee
,
and
therfore
all
glorie
,
and
praise
is
due
onely
to
thee
,
O
father
almighty
,
with
thy
sonne
,
and
thy
holy
Ghost
,
for
euermore
.
Be
it
euen
so
.
Amen
.
Pray
often
and
with
great
deuotion
vnto
God
,
that
all
Christian
people
may
be
knit
together
by
the
holy
Ghost
in
one
faith
,
and
one
charitie
,
and
shew
forth
the
mightie
power
of
God
in
their
liues
,
and
conuersations
;
that
the
Iewes
,
Turkes
,
and
all
misbeleeuing
people
,
may
thereby
take
knowledge
that
Christian
religion
is
the
onely
true
worshipping
and
seruice
of
God
,
and
thereupon
turne
to
be
true
Christians
.
For
it
is
not
warre
,
nor
worldly
conquest
that
turneth
people
vnto
God
;
but
the
holy
praiers
,
and
heauenly
liues
of
them
that
serue
God
.
IF
God
will
not
hold
him
guiltlesse
that
taketh
his
name
in
vaine
,
what
shall
become
of
me
,
who
haue
all
my
life
time
most
grieuously
taken
his
name
in
vaine
,
euery
kind
of
way
.
For
first
,
I
professed
my selfe
a
Christian
;
that
is
,
a
child
of
God
,
thorough
Iesus
Christ
,
but
indeed
I
haue
been
heretofore
the
child
of
the
deuill
:
because
I
haue
done
his
will
,
and
not
Gods
will
.
Secondly
,
I
tooke
vpon
me
to
be
a
minister
of
Christ
;
that
is
,
a
messenger
sent
of
God
to
ioyne
with
the
holy
Ghost
in
trayning
people
to
be
children
of
God
;
but
indeede
I
ioyned
in
worke
with
the
deuill
to
make
people
his
children
.
The
verie
name
,
and
word
of
God
I
vsed
vainely
,
rashly
,
vnreuerently
,
and
vndiscreetly
,
to
glorifie
and
please
my selfe
,
not
to
glorifie
and
please
him
.
All
Christians
,
take
heede
to
your selues
;
if
you
weare
the
Kings
liuerie
,
serue
not
the
Kings
enemie
.
You
were
christened
in
the
name
of
the
father
,
and
of
the
sonne
,
and
of
the
holy
Ghost
:
therefore
serue
God
,
and
not
the
Deuill
,
least
it
be
prooued
against
you
at
the
day
of
iudgement
,
that
ye
tooke
Gods
name
in
vaine
,
and
so
ye
be
found
guilty
.
At
that
daie
neither
shall
the
onely
preaching
,
nor
the
onely
hearing
of
Gods
word
be
allowed
:
for
both
take
the
name
of
God
in
vaine
,
because
the
one
preacheth
,
and
practiseth
not
;
the
other
heareth
,
and
doth
not
the
will
of
God
;
therefore
both
shall
be
cast
away
with
this
grieuous
sentence
,
I
knowe
you
not
;
Therefore
frame
your selues
to
be
obedient
vnto
your
Lord
God
,
and
doe
not
think
,
speake
,
write
,
heare
,
or
professe
his
name
,
or
his
word
without
due
discretion
,
and
groat
reuerence
.
Doe
not
make
so
light
reckoning
of
your
God
,
as
to
vse
his
name
,
or
his
word
in
idlenesse
.
It
is
idle
to
call
vpon
the
name
of
God
without
good
cause
,
and
reuerent
manner
;
as
some
will
say
,
O
God
,
what
a
iest
is
this
!
O
Iesu
!
who
euer
hard
the
like
!
In
any
such
speaking
,
you
are
too
bold
with
your
God
.
It
is
also
a
vaine
taking
of
Gods
name
,
to
praise
him
in
scorning
,
or
blaming
oothers
;
as
some
will
not
be
content
to
say
of
an
idle
bodie
,
he
liueth
idlelie
;
but
they
will
say
,
God
be
thanked
he
liueth
idlelie
.
O
doe
not
thank
God
for
any
sinne
,
because
you
should
so
doe
him
great
wrong
;
and
of
all
things
he
cannot
abide
it
to
be
noted
as
the
cause
of
sinne
,
which
is
farre
from
his
most
holy
nature
.
Be
not
a
common
swearer
:
for
a
man
giuen
to
swearing
,
shall
be
filled
with
wickednesse
.
You
ought
not
to
call
God
to
witnesse
,
vnlesse
there
be
great
neede
,
and
none
other
meanes
to
make
the
truth
knowne
.
O
how
grieuous
it
is
to
heare
people
,
old
and
yong
sweare
by
God
,
without
feare
of
his
displeasure
.
Some
swear
not
by
God
,
but
by
their
faith
,
and
troth
;
by
the
masse
;
by
some
Saint
;
by
golde
,
and
siluer
,
and
many
others
waies
.
But
doe
not
you
so
:
It
is
called
swearing
,
when
any
say
,
Gods
woundes
,
Gods
blood
,
Gods
heart
;
Gods
nailes
,
Gods
foote
,
&c.
but
you
shall
heare
what
Christ
will
call
it
,
when
he
commeth
to
iudgement
.
In
the
meane
time
vse
no
such
raging
speaches
;
for
they
grieuously
take
the
name
of
God
in
vaine
.
Blesse
your selfe
from
cursing
and
banning
:
for
cursing
is
the
vengeance
of
God
.
Some
make
iestes
of
Gods
word
;
but
doe
not
you
so
.
For
it
is
ill
iesting
with
edge
tooles
.
Doe
not
alleadge
any
part
of
Gods
word
but
to
a
good
,
and
godly
ende
;
and
in
the
feare
of
God
.
Take
heede
how
you
make
any
vowe
to
God
,
or
how
you
promise
any
thing
with
an
oth
;
for
when
you
haue
vowed
,
or
sworne
,
your
soule
is
bound
.
Therefore
before
you
vowe
,
consider
whether
it
be
pleasing
to
God
,
and
in
your
power
to
performe
:
and
when
you
haue
made
such
a
vowe
,
rather
loose
your
life
,
then
breake
it
.
Iesus
Christ
keepe
you
from
beeing
a
vow-breaker
,
as
I
am
.
Mocke
no
bodie
with
their
pouertie
,
lamenes
,
blindenesse
,
or
with
any
thing
,
which
they
cannot
helpe
;
least
you
take
the
name
of
God
in
vaine
.
For
Salomon
saith
,
he
that
mocketh
the
poore
,
reprocheth
his
maker
.
It
is
a
most
horrible
thing
to
blaspheme
almightie
God
;
that
is
,
to
thinke
,
or
vtter
any
thing
dishonourable
vnto
him
.
It
is
dangerous
in
some
things
to
speake
that
of
God
,
which
is
true
.
Because
our
blinde
vnderstanding
is
not
able
to
see
the
depth
of
his
wisdome
,
and
righteousnesse
.
Therefore
it
is
your
safest
waie
,
to
be
thoroughly
perswaded
,
that
God
in
whatsoeuer
he
doth
,
or
suffereth
to
be
done
,
is
most
perfitly
wise
,
and
righteous
;
and
to
refraine
your
minde
from
prying
into
the
high
questions
of
Gods
fore-knowledge
,
and
predestination
:
for
the
more
you
look
vpon
the
sunne
,
the
worse
you
shall
see
,
and
the
more
you
seeke
into
the
secrets
of
God
,
the
weaker
will
your
vnderstanding
be
.
Whatsoeuer
calamitie
,
or
miserie
falleth
vpon
you
,
acknowledge
your selfe
to
haue
deserued
it
,
yea
,
and
much
more
.
Submit
your
heart
wholly
to
God
,
and
praise
him
as
well
for
aduersitie
,
as
for
prosperitie
;
for
that
is
meete
,
and
right
;
So
you
shall
best
please
him
,
and
most
ease
your selfe
.
They
that
wickedly
blame
God
for
any
thing
which
commeth
to
passe
,
do
both
wrong
his
blessed
maiestie
,
and
hurt
themselues
.
Although
all
things
goe
crosse
,
and
contrarie
vnto
you
,
yet
praise
and
blesse
the
name
of
God
continually
,
yea
to
the
death
,
and
in
dying
.
Neuer
despaire
of
Gods
goodnesse
,
but
confesse
his
righteousnesse
,
and
your
owne
vnrighteousnes
,
and
so
yeild
your selfe
to
his
good
pleasure
.
I
Neuer
kept
holy
the
Sabbath
day
,
and
therefore
am
full
of
all
vnholinesse
.
I
forsooke
the
Church
to
followe
euerie
vaine
pleasure
,
or
worldly
profit
.
I
traueiled
vpon
sondaies
in
seruice
time
.
And
when
I
went
to
Church
,
the
Deuill
perswaded
me
to
come
late
,
that
I
might
tarrie
the
lesse
while
there
.
Comming
into
Church
,
I
tooke
no
heede
that
I
came
into
the
house
of
God
,
to
pray
vnto
him
,
and
to
learne
my
dutie
out
of
his
word
:
and
first
I
leaned
vpon
a
seate
,
or
kneeled
charily
vpon
one
knee
,
hiding
my
face
,
or
moouing
my
lippes
,
that
others
might
thinke
I
praied
,
when
indeede
I
either
saide
nothing
,
or
with
no
deuotion
.
I
little
regarded
what
the
minister
praied
,
or
what
he
read
in
the
word
of
God
;
and
if
there
were
any
sermon
,
I
minded
not
to
heare
it
;
but
wished
for
an
ende
of
seruice
,
and
sermon
,
that
I
might
goe
to
my
dinner
,
and
then
to
my
vaine
delights
.
As
for
eueing
praier
I
either
lost
it
,
or
came
short
vnto
it
,
or
howsoeuer
,
I
made
no
reckoning
of
it
,
being
wholly
giuen
to
foolish
pastime
.
Thus
I
made
sonday
the
worst
day
of
the
weeke
,
and
my selfe
the
worst
sinner
of
all
the
world
.
But
doe
you
make
it
the
best
daie
of
the
weeke
,
that
you
may
be
euery
Sabbath
daie
,
by
the
grace
of
God
,
made
better
and
better
;
till
at
the
length
you
be
fit
to
enter
into
the
euerlasting
Sabbath
,
and
rest
of
God
in
heauen
.
Therefore
leauing
your
worldly
affaires
,
and
weaning
your
hearts
from
all
pleasures
of
sinne
,
you
must
desirously
intend
to
keepe
holy
the
Sabbath
daie
.
Arise
early
in
the
morning
,
fall
downe
vpon
your
knees
,
and
humbly
praie
vnto
God
,
that
he
will
giue
you
grace
to
keepe
holy
his
sabbath
daie
,
according
to
his
will
.
Prepare
your selfe
so
carefully
to
goe
vnto
the
Church
,
as
if
you
were
to
goe
out
of
this
world
into
heauen
.
Be
not
deckt
in
your
apparell
,
as
if
you
were
to
plaie
a
part
in
a
stage
plaie
,
or
a
may-game
;
but
come
into
Gods
house
,
as
an
humble
suiter
,
in
such
Christian
plainenesse
of
raiment
,
as
decently
may
shewe
the
lowlinesse
of
your
heart
;
least
you
displease
God
,
and
his
Angels
;
and
giue
much
offence
to
Gods
people
,
yea
,
and
hinder
your
owne
deuotion
;
as
I
haue
done
.
Alas
!
I
haue
beene
exceeding
vaine
,
and
tooke
great
pride
in
comming
gaily
to
Church
,
and
so
I
quenched
all
desire
of
seruing
God
,
desiring
chiefly
to
see
,
and
to
be
seene
.
Come
to
Church
with
the
first
,
and
not
with
the
last
,
least
you
come
too
late
to
speed
.
Be
more
desirous
,
and
more
delighted
to
serue
God
,
then
to
doe
any
thing
els
.
For
it
is
hee
to
whome
you
must
trust
,
all
other
things
will
deceiue
you
,
and
forsake
you
.
If
you
be
diligent
to
serue
God
,
hee
will
be
carefull
to
saue
you
,
he
wil
loue
you
,
he
will
come
vnto
you
,
and
dwell
with
you
.
When
you
enter
into
the
Church
,
humble
your
hearts
,
kneele
downe
vpon
your
knees
,
lift
vp
your
minde
to
God
,
crie
him
mercie
for
your
sinnes
,
craue
his
grace
in
Christ
Iesus
,
that
you
may
truly
please
him
in
all
that
you
shall
thinke
,
say
,
or
doe
.
When
the
minister
readeth
the
praiers
appointed
;
ioyne
you
with
him
:
thinke
that
which
he
readeth
word
by
word
;
and
at
the
ende
of
euery
praier
,
say
heartily
,
Amen
.
When
any
part
of
Gods
word
is
read
,
giue
diligent
eare
,
as
though
God
himselfe
spake
vnto
you
from
heauen
.
When
the
Minister
or
any
other
is
about
to
preach
,
pray
earnestly
to
God
in
your
heart
,
that
God
will
giue
him
grace
rightly
to
vnderstand
,
and
well
to
vtter
that
which
is
needefull
to
be
preached
.
Doe
not
desire
to
heare
fine
words
,
or
wittie
conceits
:
for
the
word
of
God
is
most
powerfull
to
saluation
,
when
it
is
most
plainly
preached
;
because
the
minde
intending
onely
the
will
of
God
,
the
heart
yeeldeth
wholly
to
the
working
of
the
holy
Ghost
.
Although
the
preacher
be
long
in
his
sermon
,
yet
be
not
wearie
,
but
giue
heed
to
his
words
vntill
he
haue
made
an
ende
:
for
it
is
a
dishonour
vnto
God
,
if
you
neglect
to
heare
his
messenger
.
Take
heede
that
you
doe
not
giue
any
occasion
to
other
folk
,
to
turne
their
minde
from
seruing
God
,
to
gaze
vpon
you
,
or
to
looke
vpon
any
thing
which
you
bring
into
the
Church
with
you
:
for
so
you
should
doe
much
harme
vnto
them
,
and
wrong
vnto
God
.
All
the
while
that
you
are
in
the
Church
,
keepe
your
mind
steadfastly
vpon
God
:
let
nothing
mooue
you
to
turne
your
eies
this
way
,
or
that
way
,
but
as
a
diligent
waiting
man
,
attend
vpon
your
Lord
and
master
,
who
will
be
greatly
pleased
to
see
your
heart
,
and
mind
earnestly
intended
vnto
him
.
Satan
will
practise
many
deuises
to
turne
your
heart
from
God
,
specially
by
shewing
you
fine
and
beautifull
women
,
who
doe
commonly
come
glistering
into
the
Church
after
seruice
is
well
begun
,
and
then
sit
,
or
stand
in
the
sight
of
men
.
When
seruice
is
done
,
betake
your selfe
vnto
God
,
and
depart
out
of
the
Church
:
for
it
is
no
fit
place
to
talke
of
worldly
matters
.
If
you
must
needes
reckon
,
or
paie
,
or
receiue
money
vpon
the
Sabbath
day
,
yet
let
it
be
after
euening
praier
.
Were
I
worthie
to
giue
you
counsell
,
you
should
eate
and
drinke
very
measurably
at
Sondaie
at
dinner
,
that
you
might
be
the
fitter
to
serue
God
also
in
the
afternoone
.
Many
come
sieldome
in
the
afternoone
,
because
they
cannot
find
in
their
heart
to
leaue
their
worldly
pleasure
,
or
profit
:
and
some
thinke
,
they
can
serue
God
so
well
at
home
,
as
at
Church
.
But
doe
not
you
loose
euening
praier
,
least
you
loose
that
which
is
praied
for
.
He
is
no
good
seruant
that
will
not
waite
vpon
his
master
both
at
dinner
,
and
at
supper
.
And
goe
you
to
Church
,
for
there
all
the
parish
ioyneth
in
praier
with
you
,
wherefore
you
shall
be
heard
the
sooner
.
Some
that
you
make
least
reckoning
of
may
be
in
greater
fauour
with
God
,
then
your selfe
,
and
then
you
shall
speede
the
better
in
praying
with
them
.
What
cause
soeuer
you
alleadge
of
not
comming
to
Church
,
others
will
be
readie
to
follow
your
example
:
for
they
will
thinke
they
may
as
well
loose
their
praiers
,
as
you
.
The
better
daie
,
the
better
deede
;
therefore
loue
to
doe
any
worke
of
charitie
to
such
as
neede
vpon
the
Sabbath
daie
:
to
releeue
the
poore
,
to
visit
the
sicke
,
to
counsell
the
counsellesse
,
to
comfort
the
comfortles
,
and
to
make
peace
betweene
parties
that
are
in
disagreement
.
Delight
not
much
in
worldly
pastime
:
for
it
is
like
the
burning
of
thornes
,
which
make
a
great
crackling
for
a
little
while
;
but
by
and
by
all
the
noise
commeth
to
nothing
.
O
take
it
vpon
mine
experience
;
if
you
wedde
your
heart
to
worldly
ioy
,
you
shall
in
the
ende
be
ioilesse
.
Therefore
giue
your
minde
to
consider
rightly
of
time
to
come
,
and
set
your
loue
and
delight
vpon
God
,
and
a
good
conscience
:
for
that
is
a
continuall
feast
,
which
neuer
will
forsake
you
.
And
if
you
had
once
well
tasted
it
,
you
would
not
exchange
it
for
all
the
worlds
good
.
I
say
againe
,
acquaint
your
heart
with
heauenly
ioie
betime
:
for
as
that
cloath
which
is
thoroughly
died
blacke
will
afterwards
take
none
other
colour
,
so
the
heart
which
is
fully
possessed
with
the
loue
of
worldly
ioie
,
will
very
hardly
be
turned
to
loue
the
ioie
of
God
.
Our
blessed
Lord
God
for
Iesus
Christs
sake
,
vouchsafe
to
giue
you
grace
,
that
you
may
rest
in
him
,
and
ioie
in
him
,
which
is
the
right
keeping
holy
of
the
Sabbath
day
.
O
The
terrible
wrath
of
almightie
God
,
I
horriblie
dishonoured
my
father
and
mother
euen
from
my
birth
vntill
they
were
dead
,
and
buryed
.
Therefore
I
could
neuer
take
good
roote
in
any
place
whithersoeuer
I
came
:
great
meanes
of
happinesse
haue
beene
offered
vnto
me
,
but
thorough
want
of
grace
I
haue
alwaies
liued
wretchedly
,
and
runne
into
many
grieuous
aduersities
.
I
began
to
dishonour
,
greeue
,
mock
,
and
scorne
my
deare
mother
so
soone
,
as
I
coulde
speake
;
and
fell
into
an
hellish
vngraciousnes
,
wherewith
I
haue
disgraced
,
and
misused
my selfe
euer
since
.
In
time
also
I
began
to
dishonour
,
and
greeue
my
father
;
in
which
cursed
sinne
I
continued
till
his
death
:
Therefore
fewe
and
troublesome
are
the
daies
of
my
life
:
and
that
which
is
worst
of
all
,
an
euill
ende
is
falling
vpon
me
.
All
children
take
warning
by
me
;
honour
your
parents
in
heart
,
in
word
,
and
indeede
.
Reuerence
them
,
obey
them
diligently
,
and
striue
to
please
them
.
Then
will
God
surely
blesse
you
,
and
you
shall
prosper
in
bodie
,
and
soule
.
But
if
you
will
be
leade
by
the
deuill
to
despice
your
parents
,
to
disobey
them
,
and
greeue
them
,
God
will
despice
you
,
greeue
you
,
and
destroy
you
.
If
you
haue
any
waie
misbehaued
yourselues
to
your
parents
,
cry
them
mercie
vpon
your
knees
,
and
humblie
intreat
them
to
praie
vnto
God
,
that
he
will
forgiue
you
.
If
your
parents
doe
neede
your
helpe
,
help
them
to
the
verie
vttermost
of
your
power
.
When
they
be
sick
,
goe
vnto
them
,
tarrie
about
them
,
be
readie
,
and
put
forth
your selfe
to
to
doe
any
thing
for
them
.
O
that
children
did
know
what
is
the
worth
of
a
fathers
,
or
mothers
blessing
,
when
their
hearts
be
comforted
by
the
dutifullnesse
of
their
child
.
They
would
rather
then
faile
,
creepe
vpon
their
hands
,
and
knees
to
please
them
.
The
Deuill
knoweth
this
to
be
true
,
and
therefore
blindeth
childrens
eyes
,
and
hardneth
their
hearts
,
least
they
,
by
honouring
their
father
,
and
mother
should
procure
to
themselues
the
manyfold
blessings
of
God
.
When
your
parents
die
,
mourne
for
them
,
and
bury
them
in
seemelie
sort
.
Neuer
endure
to
say
or
heare
any
worde
against
your
father
,
or
mother
.
If
you
haue
any
grandfather
,
and
grandmother
,
you
must
honour
them
as
your
father
,
and
mother
.
Honour
your
vnckles
,
auntes
,
brethren
,
and
sisters
,
yea
and
all
your
kindred
,
for
your
fathers
,
and
mothers
sake
.
Moreouer
honour
all
them
that
haue
beene
freindes
to
your
father
,
and
mother
.
you
must
honour
the
King
as
your
father
;
for
he
vnder
God
preserueth
you
in
peace
from
iniurie
,
and
violence
.
You
must
loue
your
country
,
as
your
mother
:
for
in
it
you
were
borne
and
brought
vp
.
You
must
honour
them
that
are
in
authoritie
vnder
the
king
,
and
all
your
superiours
.
For
they
are
meanes
to
keepe
good
order
;
that
you
may
liue
a
quiet
life
in
all
godlinesse
,
and
honestie
.
Meddle
not
with
state-matters
aboue
your
calling
:
for
it
is
a
spice
of
a
rebellious
nature
to
call
the
doeings
of
higher
powers
into
question
,
and
to
finde
fault
with
them
.
If
any
thing
seeme
amisse
,
pray
humblie
to
God
,
that
he
will
mercifully
cause
it
to
be
amended
;
and
doe
you
carefully
endeuour
to
amende
your
owne
selfe
.
For
it
may
be
that
your
sinne
is
some
part
of
cause
,
why
there
is
any
want
of
grace
in
your
gouernors
.
This
is
your
best
waie
;
and
not
to
speake
euill
of
those
which
are
in
authoritie
,
as
I
haue
wickedly
done
.
You
must
honour
Archbishopps
,
and
Bishops
and
all
Christs
ministers
as
fathers
.
For
their
office
is
to
feede
your
soules
;
specially
the
minister
of
the
parish
,
wherein
you
liue
,
who
in
matter
of
saluation
is
as
a
mother
to
nurce
you
,
If
your
heart
be
possessed
with
a
dislike
of
your
minister
,
goe
to
some
other
Church
to
heare
the
seruice
of
God
,
vntill
you
be
in
a
better
minde
;
least
the
ill
conceit
of
the
minister
make
you
to
mistake
and
be
distasted
with
that
which
he
preacheth
,
readeth
,
or
prayeth
.
For
then
you
should
be
in
a
fearefull
case
,
and
the
deuill
woulde
enter
into
you
,
and
make
you
loath
the
holy
seruice
of
God
.
Whiles
you
liue
,
blesse
your selfe
from
saying
,
and
doing
any
thing
,
that
may
disable
the
minister
of
Christ
;
If
you
saie
,
he
is
thus
,
and
thus
vnfit
for
his
calling
.
I
answear
,
as
before
,
if
hee
be
so
,
you
are
bounde
to
praie
that
he
may
be
amended
.
What
warrant
haue
you
to
iudge
Gods
minister
;
Take
heede
.
I
was
once
a
naughtie
seruant
;
and
therefore
doe
intreat
all
seruants
to
honour
them
whose
seruants
they
are
,
as
if
they
were
their
fathers
,
and
mothers
,
reuerencing
,
obeying
,
and
seruing
them
faithfully
.
Blessed
are
all
good
seruants
.
For
whether
their
masters
vse
them
well
,
or
no
,
God
will
not
faile
to
powre
his
blessing
vpon
them
.
But
he
will
surelie
punish
naughtie
seruants
,
and
naughtie
masters
.
Honour
all
your
friends
,
and
well
willers
:
for
they
are
,
or
would
be
,
as
your
parents
,
meanes
to
preserue
you
.
Hate
my
barbarous
propertie
,
and
neuer
be
vnkind
to
any
that
hath
beene
kind
to
you
,
although
he
be
turned
from
a
friend
to
an
enemie
.
One
vnkindnesse
,
yea
many
times
a
false
suspicion
of
vnkindnesse
,
hath
made
me
dishonour
my
kind
freinds
:
But
if
you
will
please
God
,
practise
the
contrary
,
let
not
many
vnkindnesses
cause
you
to
forget
one
kindnesse
;
but
let
one
kindnesse
put
many
vnkindnesses
quite
out
of
mind
.
Reuerence
your
elders
,
and
all
that
are
in
any
gift
or
grace
of
God
better
then
you
,
for
they
are
as
fathers
and
mothers
vnto
you
to
doe
you
some
good
,
at
least
by
example
.
God
made
all
people
in
his
owne
likenesse
,
and
their
is
none
so
low
but
that
he
may
one
way
or
other
doe
you
good
;
at
least
by
excercising
your
patience
if
he
be
faultie
,
or
your
enimie
;
much
more
by
praying
for
you
,
if
you
giue
him
cause
so
to
doe
:
therefore
honour
all
people
,
euen
your
enemies
.
And
let
your
owne
conuersation
be
wise
&
vertuous
,
least
you
doe
as
I
haue
done
,
dishonouring
God
that
made
you
,
your
parens
that
brought
you
forth
and
norished
you
,
your
gouernours
that
haue
the
ruling
of
you
,
your
freinds
that
fauour
,
and
further
you
,
for
you
doing
euill
are
a
discredit
vnto
them
all
:
yea
,
if
your
behauiour
be
not
good
you
dishonour
all
the
world
,
for
if
you
doe
respect
them
as
Gods
people
ought
to
be
respected
,
you
will
be
ashamed
that
any
should
see
,
or
heare
euill
of
you
.
All
parents
,
and
bringers
vp
of
children
nurture
them
while
they
be
young
to
feare
God
and
honor
you
,
for
so
they
will
be
framed
to
honour
all
others
.
But
if
in
fonde
loue
you
make
your
children
your
fellowes
or
by
ill
behauiour
cause
them
to
thinke
vnreuerently
of
you
,
how
can
they
kindly
performe
their
dutie
vnto
you
.
O
that
parents
did
so
loue
their
children
,
that
their
speciall
care
might
be
to
make
them
lowely
and
louely
to
God
,
and
to
all
people
;
O
Lord
Iesu
,
I
humbly
beseech
thee
to
say
,
Amen
.
I
am
a
murderer
in
heart
,
in
tongue
,
&
in
outward
works
,
therefore
euerlasting
life
is
not
in
me
:
my
heart
is
full
of
vncharitablenesse
,
readie
to
mislike
any
bodie
,
to
surmise
euill
of
them
,
and
so
to
entertaine
furious
anger
,
hellish
hatred
,
and
all
deadly
enmitie
my
tongue
is
a
sharpe
sword
wounding
euen
my
freinds
;
yea
,
I
am
like
a
foole
that
blindfoldeth
himselfe
and
hurteth
he
careth
not
whom
,
when
I
conceaue
that
any
is
adversarie
vnto
me
,
I
spare
no
poyson
but
reuile
him
bitterly
.
I
haue
murdered
many
with
an
euill
eie
,
enuying
their
prosperitie
;
I
haue
stricken
and
flung
at
others
with
a
murderous
mind
,
I
haue
caused
quareling
&
and
fighting
,
I
haue
caused
some
to
loose
the
meanes
whereby
they
liued
.
I
haue
hindred
others
from
obtaining
helps
of
preseruing
their
life
.
I
haue
greedily
kept
in
store
,
and
vainely
wasted
that
,
through
the
want
whereof
many
poore
haue
pined
with
hunger
and
cold
.
I
haue
indangered
the
saluation
of
others
by
ill
example
,
liuing
among
them
as
one
infected
with
the
plague
;
yea
many
sinnes
like
plague
sores
breaking
and
running
out
continualy
.
All
people
take
warning
by
me
,
if
you
will
not
be
guiltie
of
murder
,
shunne
all
the
causes
,
and
occasions
thereof
.
Doe
not
endure
to
take
any
dislike
of
man
,
woman
,
or
child
,
nor
be
too
well
conceited
of
your selfe
,
for
then
you
shall
be
apt
to
thinke
ill
of
any
bodie
:
O
that
you
knew
into
how
many
dangers
you
put
your
selfe
,
when
you
begin
to
dislike
or
despise
any
bodie
:
for
euen
as
when
your
mouth
is
out
of
tast
you
cannot
relish
any
thing
be
it
neuer
so
good
;
so
if
your
mind
be
ill
conceited
of
an
other
,
whatsoeuer
he
saieth
or
doeth
you
condemne
it
.
But
you
may
say
,
shall
I
not
dislike
such
as
I
doe
see
and
heare
to
be
euill
?
I
answere
first
,
you
may
by
sight
,
and
hearing
take
your
tast
amisse
,
But
if
your
conscience
be
cleare
,
that
you
be
hurt
by
them
,
to
whome
you
haue
giuen
no
cause
,
then
if
you
can
haue
true
patience
,
you
are
Gods
owne
childe
.
If
a
man
were
by
the
lawes
of
the
Realme
condemned
to
die
a
grieuous
death
,
and
might
escape
with
condition
that
his
coate
should
be
beaten
,
and
he
take
it
patientlie
,
it
is
to
be
thought
that
he
would
be
verie
glad
of
the
condition
,
and
striue
to
be
patient
:
you
are
a
sinner
,
and
therefore
by
the
law
of
God
worthie
to
suffer
death
in
hell
fire
,
where
the
damned
are
euer
in
extreame
pangs
of
death
,
and
yet
they
neuer
die
.
God
of
his
mercie
offereth
you
pardon
through
Iesus
Christ
,
vpon
condition
that
you
shall
patientlie
suffer
the
aduersities
,
and
iniuries
of
this
world
.
Therefore
looke
well
to
your selfe
,
and
by
your
patience
keepe
your
soule
,
Doe
not
wish
,
no
nor
imagine
any
euill
to
happen
vpon
any
of
Gods
people
;
but
thinke
,
and
wish
well
to
all
,
yea
to
your
e-enemies
,
praie
earnestly
to
God
for
them
.
Doe
not
reioice
to
see
,
or
heare
any
euill
of
others
,
but
sorrow
and
grieue
at
it
;
nor
grieue
to
see
or
heare
of
the
prosperitie
of
others
,
but
reioice
at
it
.
Then
are
you
in
charitie
;
els
not
.
Whatsoeuer
aduersitie
happeneth
vnto
you
,
humble
your selfe
to
God
,
and
take
it
patientlie
,
least
you
hurt
both
body
&
soule
with
worldlie
sorrow
,
as
I
haue
done
.
Haue
a
good
conscience
towards
God
,
and
be
in
charitie
and
peace
with
all
people
;
then
nothing
can
ouercome
you
.
Be
slowe
to
speake
,
and
when
you
speake
let
your
speach
be
gracious
,
powdred
with
heauenlie
salt
,
that
you
may
harme
none
of
Gods
people
in
any
word
that
you
vtter
.
Before
you
speake
,
be
well
aduised
what
you
say
;
of
whome
,
and
to
whome
,
what
you
say
?
for
you
must
giue
a
reckoning
of
euerie
idle
word
.
One
needles
word
draweth
out
an
other
,
and
commonly
causeth
much
euill
communication
.
Take
heede
of
whome
you
speake
:
for
you
must
not
call
any
bodies
name
into
question
,
vnlesse
it
be
to
some
good
and
charitable
purpose
.
It
is
an
hellish
propertie
of
mine
to
occasion
speach
of
any
in
place
where
they
are
likelie
to
be
ill
spoken
of
,
whereby
I
set
them
as
a
marke
for
others
to
shoote
at
.
Take
heede
to
whome
you
speake
:
for
some
are
of
that
qualitie
,
that
you
can
hardlie
saie
any
thing
to
them
,
but
they
wil
pick
some
euill
out
of
it
.
Therefore
let
your
words
be
few
,
and
wiselie
spoken
.
Neuer
speake
word
to
reproach
any
man
,
woman
,
or
child
.
It
is
naught
to
reuile
our
enemie
,
worse
to
speake
ill
of
him
that
neuer
did
you
harme
;
but
an
horrible
wickednesse
to
disgrace
your
friend
.
Some
will
say
;
Is
it
not
lawfull
to
call
a
spade
,
a
spade
?
I
answer
you
by
a
notable
example
.
S.
Iude
writeth
that
Michael
the
Archangel
beeing
in
strife
with
the
deuill
,
durst
not
giue
any
reproachfull
word
.
Whie
durst
he
not
?
Surelie
for
displeasing
God
.
If
it
be
displeasing
to
God
,
that
an
holie
Angel
should
speake
any
reproach
to
the
deuil
,
how
can
we
safely
quip
,
taunt
,
revile
,
defame
,
curse
,
and
banne
one
an
other
?
A
word
of
reproach
is
grieuous
to
him
of
whome
it
is
spoken
,
maketh
others
to
thinke
hardlie
of
him
,
and
may
cause
his
destruction
.
Cursers
are
murderers
,
for
if
it
please
God
,
to
suffer
their
curse
to
take
effect
,
the
partie
cursed
is
murdered
by
the
deuill
.
They
that
sooth
and
flatter
others
in
euil
,
are
murderers
:
for
they
thrust
them
forward
into
destruction
.
Neuer
practise
any
deceit
to
draw
an
other
into
danger
:
for
God
hateth
blood
thirstie
and
deceitfull
men
.
Be
not
double
tongued
,
to
speake
faire
to
ones
face
,
and
foule
behind
his
backe
.
Make
no
debate
,
nor
be
a
tale-carrier
:
for
all
such
are
set
a
work
by
the
deuill
,
to
cause
mischiefe
,
and
murder
in
the
world
.
Vse
no
man
,
woman
,
or
child
vncharitably
:
be
kinde
to
all
,
and
cruell
to
none
.
Be
carefull
to
succour
the
needie
,
least
they
perish
through
want
of
that
which
you
might
doe
for
them
.
Goe
often
to
them
that
are
sicke
,
but
goe
with
a
good
intent
,
to
good
purpose
.
Sicknesse
warneth
the
sicke
to
prepare
towards
heauen
.
Therefore
you
must
not
talk
much
of
earthly
matters
:
for
a
small
touch
plucketh
him
downeward
that
is
weakely
going
vp
the
hill
;
but
helpe
him
vpward
the
best
that
you
can
with
heauenly
communication
.
Take
heede
that
you
giue
none
euill
example
in
word
or
deed
,
for
it
is
like
the
poysoned
infection
of
the
plague
,
which
may
goe
farre
,
and
cause
the
destruction
of
many
.
If
you
would
be
cleere
from
all
blood-guiltynesse
,
flee
from
enmitie
,
and
labour
to
be
in
peace
,
and
to
make
peace
.
To
be
in
peace
;
first
and
foremost
with
God
:
for
if
there
be
enimitie
betweene
God
,
and
you
,
you
take
the
waie
to
murder
your
owne
soule
;
Secondly
if
you
can
possiblie
with
a
good
conscience
haue
peace
withall
people
,
yea
sue
,
and
seek
for
it
.
Because
enmitie
can
hardly
be
without
much
vncharitablenesse
.
And
greeuous
is
the
danger
thereof
;
as
I
finde
,
and
feele
by
woefull
experience
.
If
your
waies
please
God
,
as
mine
did
neuer
,
he
will
make
your
enemies
to
be
in
peace
with
you
.
And
then
you
shal
prosperously
practise
to
be
a
make-peace
betweene
God
and
your
neighbour
;
and
betweene
neighbour
and
neighbour
,
by
your
godly
life
,
and
good
counsell
.
When
you
see
or
heare
that
anie
are
in
enmitie
,
pitie
their
case
,
as
if
their
houses
were
a
fire
and
they
themselues
liklie
to
be
burned
;
pray
vnto
God
for
them
,
that
they
may
be
rightly
agreed
;
and
practise
what
good
meanes
you
can
to
quench
the
fire
;
but
come
not
to
neere
it
,
least
you
be
also
fired
;
meddle
not
to
much
with
the
pointes
in
controuersie
:
for
it
is
a
very
dangerous
businesse
.
Keepe
your selfe
alwaies
indifferent
,
not
holding
with
one
,
nor
with
the
other
:
for
a
partaker
cannot
be
thought
to
beare
an
euen
hand
betweene
them
.
Remember
well
the
saying
of
Salomon
,
Striue
to
liue
quietly
:
So
shall
you
escape
many
troubles
,
preuent
much
mischeefe
,
and
inioy
many
blessings
.
ALas
!
how
shall
I
doe
;
without
holinesse
none
shall
see
God
;
I
haue
alwaies
possessed
my
bodie
in
vnholinesse
,
and
dishonour
:
for
euen
from
my
childehoode
I
was
,
and
am
defiled
with
fleshly
lust
,
which
hath
consumed
my
bodie
,
and
cancred
my
soule
,
so
that
I
am
before
God
a
most
ougly
monster
,
and
a
detestable
loathsome
wretch
.
This
hellish
fire
was
first
kindled
in
my
heart
by
seeing
lewde
behauour
,
and
harkening
to
filthy
talke
,
whereby
I
grewe
to
be
of
so
beastly
an
imagination
;
that
I
could
hardly
see
,
or
heare
anie
thing
,
but
presently
I
turned
it
to
some
meaning
of
lust
.
To
quench
this
fire
I
some
time
thought
vpon
Origens
remedy
,
sometime
I
purposed
marriage
,
but
all
in
vaine
,
for
to
this
daie
I
continue
inflamed
with
it
;
and
neuer
had
the
grace
to
be
freed
from
it
.
O
all
ye
children
of
men
,
liue
in
the
feare
of
God
,
and
beginne
betimes
to
hate
this
foolish
and
filthie
sinne
:
for
if
it
once
take
possession
of
your
heart
,
it
will
haunt
you
like
an
euill
spirit
.
Therefore
doe
not
endure
to
see
,
heare
,
or
thinke
any
vnclennesse
.
If
any
beginne
to
talke
,
read
,
or
sing
matter
of
beastlinesse
,
flee
out
of
their
compaine
:
for
it
is
the
deuill
that
setteth
them
a
work
to
fire
your
hearts
.
Whatsoeuer
lewd
ballet
,
booke
,
or
picture
commeth
to
your
hands
,
teare
it
all
to
peeces
,
or
burne
it
to
ashes
:
for
whosoeuer
made
it
,
the
deuill
deuised
it
for
your
destruction
.
If
God
doe
see
that
you
hate
all
causes
of
filthinesse
,
he
will
loue
you
deerelie
,
and
many
excellent
graces
he
will
giue
vnto
you
.
Parents
,
and
gouernours
of
children
,
keep
them
carefully
from
the
delite
of
this
sinne
.
It
is
not
good
that
boyes
,
and
girles
should
lie
in
bed
together
,
nor
plaie
in
priuate
places
:
for
the
deuill
watcheth
his
time
to
work
his
temptation
vpon
them
.
It
is
strange
,
and
I
should
not
beleeue
it
,
but
that
I
remember
it
,
since
I
was
a
child
,
how
younglings
will
draw
one
an
other
to
this
filthie
sinne
.
All
people
if
you
desire
by
the
grace
of
God
,
to
be
preserued
from
this
fierie
filthines
,
in
the
name
of
Iesus
Christ
,
settle
your
hearts
to
praie
,
and
to
practise
for
chastitie
.
O
most
holy
Lord
God
,
who
in
the
beginning
of
this
world
didst
make
man
and
woman
,
and
marrie
them
together
,
ordaining
that
they
should
with
so
vndefiled
hearts
increase
their
kind
,
as
in
eating
and
drinking
they
nourish
their
bodies
:
But
euer
since
Sathan
by
temptation
had
drawne
them
awaie
from
thee
,
thine
holy
ordinance
is
broken
,
for
people
doe
rather
giue
themselues
to
the
delight
of
beastly
lust
,
then
to
the
desire
of
blessed
increase
.
Whereupon
they
pamper
,
and
paint
out
themselues
,
that
they
may
followe
their
filthinesse
,
&
allure
one
an
other
thereunto
.
Moreouer
by
the
procurement
of
our
old
enemie
the
deuill
,
this
world
is
so
full
of
temptation
,
that
I
am
continualy
in
danger
by
seeing
,
hearing
,
or
some
one
waie
,
or
an
other
to
be
infected
by
loathsome
lust
:
yea
,
although
there
were
not
such
abundance
of
outward
alurements
,
yet
mine
owne
heart
is
readie
to
betraie
me
to
the
deuill
.
Therefore
I
doe
humbly
beseech
thy
blessed
maiestie
,
that
it
may
please
thee
to
preserue
me
from
all
temptations
of
lust
all
the
daies
of
my
life
.
And
if
it
be
thy
will
that
I
shall
marrie
,
good
Lord
giue
vnto
me
a
vertuous
wife
,
that
we
may
christianly
liue
together
,
not
in
the
vnsatiable
lust
of
vncleanes
,
as
they
that
know
thee
not
;
but
in
such
godly
temperance
,
that
our
minds
may
be
holy
,
our
bodies
healthie
,
our
children
,
if
thy
pleasure
be
to
send
vs
any
,
holy
,
and
able
to
doe
thee
seruice
.
Most
mercifull
God
,
grant
me
this
my
prayer
for
thy
sonne
Iesus
Christs
sake
,
to
whom
with
thee
,
and
the
holy
Ghost
be
all
honour
,
and
glory
henceforth
for
euermore
,
Amen
.
Now
with
daily
prayer
ioyne
diligent
practise
.
Giue
your selues
to
some
good
exercise
and
labour
,
flie
from
idlenesse
.
Pamper
not
your
bodies
with
gluttonie
,
and
drunkennesse
,
but
vse
verie
sober
diet
:
abhor
all
brauerie
of
apparel
,
be
cloathed
only
as
becommeth
a
christian
in
your
degree
.
Whatsoeuer
it
be
that
mooueth
you
any
way
to
the
thought
,
or
desire
of
lust
,
leaue
it
,
and
turne
from
it
.
I
doe
heartly
wish
holinesse
to
al
people
,
but
being
a
wreched
man
I
doe
specially
intend
my
confession
vnto
men
.
All
men
,
young
or
old
,
I
beseech
you
giue
your
heart
and
mind
to
holy
thoughts
,
and
heauenly
desires
,
detest
all
motions
of
filthinesse
,
which
tend
to
displease
God
,
&
destroie
you
bodie
and
soule
.
Doe
not
muse
of
woman
,
nor
let
your
eies
be
delighted
in
behoulding
their
beautie
and
finenesse
;
giue
no
regard
to
their
coie
behauiour
,
tripping
,
and
dauncing
.
Take
no
pleasure
in
hearing
their
delicate
talking
,
sweet
singing
,
and
amorous
playing
,
for
the
deuill
is
readie
when
you
are
any
way
touched
with
delight
of
women
,
presently
to
kindle
his
fire
in
your
heart
.
Be
not
much
familiar
with
any
woman
,
specially
alone
for
it
will
cause
danger
to
you
,
and
suspition
to
others
.
If
you
see
a
woman
to
be
verie
fellowly
,
iudge
her
not
,
for
she
may
be
good
;
but
be
you
a
stranger
vnto
her
,
least
Satan
make
you
naught
.
Doe
not
dally
,
iest
,
or
plaie
with
woemen
,
least
it
happen
vnto
you
,
as
to
the
flie
that
playeth
about
the
candle
till
she
haue
spoyled
her
flying
.
As
you
must
carefully
keepe
your selues
from
being
enflamed
with
lust
,
so
also
you
ought
to
take
great
heede
,
that
you
giue
none
occasion
to
enflame
any
of
Gods
people
.
O
what
an
hellish
part
it
is
to
ioyne
with
the
deuill
in
tempting
others
.
A
man
and
his
wife
should
not
dally
one
with
an
other
in
the
sight
of
any
,
no
not
of
their
owne
children
,
least
it
mooue
them
to
euill
thoughts
.
An
heathen
man
among
heathen
people
was
put
to
great
disgrace
,
because
he
kissed
his
wife
in
the
sight
of
his
daughter
.
This
is
a
notable
example
for
christians
that
make
no
conscience
to
infect
others
by
word
,
and
deede
,
apparell
,
gesture
,
and
euerie
waie
that
can
be
deuised
:
O
ye
women
,
I
pray
you
that
for
Christs
sake
ye
will
consider
,
why
God
was
so
displeased
with
the
daughters
of
Sion
,
Yong
men
pray
humbly
,
and
feruently
to
God
,
that
you
be
not
stained
with
lust
;
and
if
you
finde
your
bodies
dangerouslie
subiect
thereunto
,
striue
to
keep
your
minds
cleane
.
Rather
then
yeild
to
any
vnlawfull
act
of
fleshlinesse
,
intend
your selfe
to
marrie
:
for
mariage
is
an
honourable
calling
,
and
holy
before
God
.
It
is
farre
better
to
be
maried
,
and
very
poore
,
with
honestie
;
then
to
be
vnmaried
,
and
very
rich
,
with
dishonestie
.
If
you
meane
to
marrie
,
pray
vnto
God
that
he
will
giue
you
grace
,
well
and
wisely
to
gouerne
,
and
maintaine
a
maried
life
:
praie
also
that
hee
will
match
you
with
a
godly
wife
.
And
as
you
praie
,
so
practise
by
all
good
meanes
to
procure
the
blessings
which
you
praie
for
.
Commending
your selfe
to
the
pleasure
of
God
:
be
well
aduised
before
you
make
choise
of
a
wife
,
and
when
you
haue
once
setled
your
minde
,
let
nothing
cause
you
to
repent
,
or
forsake
your
choise
:
I
had
beene
a
married
man
,
and
freed
from
the
flames
of
lust
,
but
that
I
gaue
eare
to
those
that
disliked
the
partie
,
whome
I
had
good
cause
to
like
and
to
loue
,
notwithstanding
whatsoeuer
they
could
say
against
her
:
I
was
accursed
,
and
therefore
vnsteadfast
in
all
good
courses
.
Beeing
determined
to
marrie
a
woman
,
hate
the
thought
of
making
her
your
concubine
,
before
shee
be
your
lawfull
wife
:
least
God
in
great
displeasure
doe
lay
some
one
plague
or
an
other
vpon
you
.
O
that
you
knew
what
a
blessednes
it
is
for
a
man
and
a
woman
to
come
into
the
Church
before
the
face
of
God
,
and
his
Angels
,
there
to
be
maried
,
beeing
both
vndefiled
.
I
Haue
beene
a
thiefe
many
waies
:
when
I
was
a
child
,
I
remember
I
was
giuen
to
steale
apples
,
and
afterward
I
purloined
diuers
things
,
yea
money
from
my
father
and
mother
:
I
bought
things
,
and
neuer
paied
for
them
:
I
did
steale
bookes
,
and
deceiued
others
by
many
shifts
:
when
I
was
put
in
trust
to
buie
any
thing
for
an
other
,
I
made
them
beleeue
that
I
paied
more
for
it
,
then
indeede
I
did
:
and
commonly
took
vp
much
commodities
for
mine
owne
vse
,
and
left
it
vpon
their
reckoning
whome
I
serued
;
specially
when
I
was
a
young
scholler
in
the
Vniversitie
,
where
I
did
much
wrong
my
good
friends
.
When
I
bought
any
thing
,
I
made
much
adoe
to
get
it
better
cheape
then
it
was
worth
;
dispraising
it
,
and
promising
to
helpe
the
seller
to
custome
.
I
haue
bought
things
for
halfe
the
worth
,
of
such
as
haue
wanted
money
.
Contrariwise
if
I
sold
a
thing
,
I
falsly
praised
and
prized
it
at
more
then
it
was
worth
,
professing
that
I
would
not
haue
parted
from
it
,
but
for
neede
of
money
,
or
for
loue
of
the
buier
.
I
haue
made
them
paie
extreamely
that
were
earnest
to
buie
any
thing
which
I
had
.
If
I
found
any
thing
,
I
closely
kept
it
to
my selfe
;
yea
,
and
sometimes
I
found
things
before
they
were
lost
.
Once
one
found
certain
monie
,
who
seeing
me
goe
that
waie
,
thought
it
had
beene
mine
,
and
therefore
gaue
it
me
,
and
I
tooke
it
for
mine
owne
,
although
I
lost
none
.
I
haue
taken
reward
for
doing
many
things
,
which
I
did
not
as
I
ought
to
haue
done
.
I
haue
not
well
rewarded
many
that
did
for
me
,
yea
I
haue
diuers
times
done
euill
to
them
,
that
did
good
to
me
.
In
matter
of
reckoning
,
when
some
haue
not
remembred
so
much
as
I
owed
vnto
them
,
I
paied
them
according
to
their
remembrance
,
and
kept
the
residue
to
my selfe
against
my
conscience
.
I
haue
taken
wages
for
schooling
children
,
and
ministring
in
the
Church
,
but
did
not
truly
performe
my
dutie
,
and
therefore
am
a
theefe
.
I
haue
beene
giuen
to
gaming
,
and
therein
practised
deceit
,
which
people
doe
call
foule-plaie
;
but
before
the
face
of
God
it
is
very
theft
.
I
haue
by
faire
words
,
and
pleasing
promises
gotten
many
things
of
others
,
for
which
I
made
no
recompence
.
I
haue
set
some
to
worke
for
me
,
&
haue
paid
them
too
little
for
their
paines
.
I
haue
beene
a
broker
to
helpe
one
to
get
goods
from
an
other
:
once
I
was
a
meanes
to
make
a
man
giue
house
and
land
from
his
kinred
to
an
other
.
In
performing
which
worke
I
wrought
with
the
deuill
,
and
practised
much
deceit
.
I
haue
borowed
things
,
and
either
not
restored
them
at
all
,
or
not
in
so
good
sort
,
as
I
receiued
them
.
I
haue
heartned
some
to
trust
others
,
by
whome
they
haue
beene
deceiued
.
I
haue
many
waies
wasted
and
hurt
the
goods
of
other
folke
carelesly
,
couetously
,
and
spitefully
.
I
haue
oftentimes
beene
very
partiall
in
question
touching
goods
betweene
partie
and
partie
;
because
I
haue
beene
ill
conceited
of
the
one
,
or
well
opinioned
of
the
other
,
or
thought
to
be
a
gainer
by
the
businesse
.
I
haue
many
waies
counselled
,
aided
,
and
concealed
vnrightfulnesse
.
By
all
these
waies
,
and
many
more
,
which
I
can
not
remember
,
O
ye
people
of
God
,
for
Christs
sake
be
carefull
to
keepe
your selues
true
,
and
iust
.
Doe
not
get
so
much
as
a
pinne
with
an
euill
conscience
:
for
howsoeuer
the
deuill
blindeth
you
,
yet
one
daie
you
shall
see
,
that
all
naughtie
gaine
will
haue
a
naughtie
end
.
Practise
no
deceit
,
nor
crueltie
in
buying
,
selling
,
chopping
,
changing
,
borrowing
,
lending
,
gaming
,
or
any
waie
els
:
for
God
will
surely
laie
his
vengeance
vpon
all
that
make
any
vniust
gaine
,
or
diminish
the
goods
of
others
.
Make
no
commoditie
by
any
trade
,
or
practise
that
hindreth
your
neighbour
,
or
is
against
a
common
good
.
Doe
not
take
,
or
hold
from
any
that
which
in
conscience
is
due
vnto
them
:
for
goods
wrongfully
gotten
,
or
kept
from
the
right
owner
,
doe
continually
crie
vnto
God
for
iustice
against
you
.
Therefore
if
you
haue
by
any
manner
of
meanes
hurt
,
hindred
,
or
diminished
the
good
of
any
,
yeelde
due
recompence
vpon
true
repentance
,
to
the
partie
wronged
,
or
if
he
be
dead
,
to
his
heires
;
or
if
he
be
dead
without
heires
,
or
you
cannot
finde
the
partie
to
whome
restitution
is
due
,
giue
it
to
the
poore
.
But
if
you
haue
no
abilitie
to
make
satisfaction
,
confesse
the
wrong
to
the
partie
whome
you
haue
wronged
,
and
praie
him
to
forgiue
;
and
at
least
praie
vnto
God
continually
that
he
will
plentifully
recompence
them
,
whom
you
haue
iniuried
,
powring
vpon
them
his
blessings
in
bodie
and
soule
.
If
you
thinke
that
Christs
religion
doth
not
require
satisfaction
of
wrongs
,
you
are
deceiued
:
Therefore
needes
must
single
satisfaction
be
due
,
a
pennie
,
for
a
pennie
,
and
a
pound
for
a
pounde
.
If
you
ask
,
whether
I
follow
this
lesson
or
no
?
I
answer
;
my
conscience
doth
tie
me
vnto
it
.
Therefore
some
satisfaction
I
haue
made
,
and
some
more
,
by
the
grace
of
God
,
I
will
make
;
and
that
which
I
cannot
doe
thorough
want
of
abilitie
,
I
must
craue
of
God
,
that
he
will
supplie
:
I
doe
not
speake
to
honor
my selfe
;
but
to
glorifie
God
,
who
is
my
iudge
,
and
to
benefit
you
,
who
are
his
people
.
I
haue
paide
twentie
shillings
at
once
by
waie
of
restitution
,
to
him
that
could
not
claime
so
much
as
a
peny
due
;
because
I
had
formerly
paide
him
his
owne
reckoning
;
who
thereupon
held
himselfe
satisfied
;
but
my
conscience
did
testifie
that
I
owed
more
vnto
him
.
Some
haue
iudged
me
foolish
,
and
vaine-glorious
,
because
I
appeared
to
succour
some
fewe
poore
people
:
I
doe
not
iustify
my selfe
,
for
it
is
God
that
truly
seeth
,
and
iudgeth
all
things
.
But
my
conscience
is
,
that
I
am
bounde
to
giue
much
,
by
waie
of
recompence
to
the
poore
;
because
many
that
I
haue
wronged
are
deade
,
or
if
they
be
aliue
,
I
know
not
where
to
finde
them
;
and
therefore
must
followe
S.
Pauls
direction
,
All
christians
ought
to
put
themselues
to
take
any
paines
,
yea
such
as
they
were
neuer
brought
vp
vnto
,
rather
then
to
maintaine
themselues
with
the
hinderance
of
other
.
Beware
of
slouthfullnesse
,
wastfullnes
,
and
vnthriftinesse
:
for
they
will
bring
you
into
necessitie
;
and
then
you
must
liue
like
a
drone
,
if
not
by
wicked
shifting
,
yet
by
base
beggerie
.
Godly
thrift
is
a
great
vertue
,
hauing
diligence
to
prouide
things
necessarie
truly
and
righteously
,
and
care
to
saue
and
keepe
things
gotten
,
yet
without
filthie
niggardnesse
and
vnmercifulnesse
.
Take
heede
,
least
thorough
your
countenance
,
counsell
,
or
commendation
you
cause
one
to
suffer
losse
by
an
other
:
for
if
you
doe
,
the
losse
before
God
shal
be
required
at
your
hands
.
If
the
word
of
God
be
true
,
For
Gods
sake
therefore
all
people
I
beseech
you
hate
lying
,
doe
not
signifie
,
or
maintaine
any
word
that
is
vntrue
,
although
you
might
much
benifit
your selfe
by
it
:
vnlesse
in
verie
conscience
you
be
perswaded
and
haue
good
reason
to
mooue
you
that
such
a
thing
is
true
,
vtter
it
not
.
Be
no
common
reporter
of
newes
,
nor
much
giuen
to
talke
:
for
such
people
doe
vtter
many
lies
.
In
bearing
witnesse
be
well
aduised
what
you
saie
,
&
with
what
intent
;
for
you
may
be
a
false
witnes
many
waies
,
and
sometime
not
perceiue
it
your selfe
.
False
witnesse
is
a
lie
in
matter
or
in
meaning
.
The
matter
testified
is
false
altogether
,
or
in
some
part
.
A
testimonie
altogether
false
is
that
,
wherein
there
is
no
word
true
,
as
they
which
witnessed
against
Naboth
,
A
testimonie
partly
false
,
is
when
somewhat
is
put
to
,
or
put
out
,
or
some
word
altered
.
Of
putting
to
,
we
haue
an
example
in
the
Iewes
who
accused
Christ
to
Pilate
the
Emperours
deputie
,
Of
leauing
out
we
haue
an
example
in
the
deuill
;
who
,
Of
altering
some
word
we
haue
an
example
in
the
two
false
witnesses
,
You
may
testifie
of
an
other
that
which
he
hath
saide
or
done
,
and
yet
mistake
his
meaning
.
So
when
Christ
saide
,
When
Dauid
fled
from
the
court
of
King
Saul
,
It
is
a
grieuous
thing
to
consider
,
how
both
words
and
deedes
are
commonly
mistaken
,
to
the
great
wrong
of
many
people
,
yea
that
which
is
more
grieuous
,
when
a
thing
cannot
in
it selfe
be
mistaken
wee
presume
to
finde
out
some
bad
cause
that
mooued
the
partie
to
say
it
,
or
doe
it
.
Among
all
the
apprentises
that
the
deuill
hath
in
the
trade
of
false
witnessing
and
lying
,
none
goe
beyond
them
that
will
accuse
men
for
well
doing
,
as
they
that
accused
Daniel
for
saying
his
praiers
alleadging
that
therein
he
shewed
an
ill
minde
to
the
king
.
You
may
testifie
against
a
man
that
which
is
true
,
and
yet
before
the
face
of
God
,
be
within
compasse
of
false
witnesse
:
as
he
that
accused
Moses
of
killing
an
Egyptian
,
To
keepe
your selfe
cleare
from
lying
&
false
witnessing
,
you
must
first
feare
God
,
for
he
is
a
most
righteous
iudge
,
and
will
examine
whatsoeuer
you
saie
of
any
bodie
.
Secondly
,
you
must
loue
the
party
of
whom
you
speake
,
for
it
is
verie
true
,
that
euill
will
cannot
speake
well
,
but
one
way
or
an
other
it
will
outrunne
your
conscience
.
Therefore
if
your
heart
be
out
of
charitie
with
any
,
refraine
your selfe
from
medling
with
them
:
because
the
wrath
of
man
worketh
not
the
righteousnesse
of
God
.
Thirdly
,
whatsoeuer
you
see
or
heare
of
others
,
either
meddle
not
with
it
according
to
S.
Pauls
lesson
,
Striue
to
be
quiet
,
and
doe
your
businesse
:
You
may
be
deceiued
in
that
which
you
haue
vpon
your
owne
knowledge
,
because
you
cannot
see
the
heart
and
meaning
of
the
partie
,
much
more
in
that
which
you
haue
by
hearesaie
:
for
reports
are
commonly
verie
faultie
,
and
seldome
hold
truth
in
euerie
point
:
wherefore
almightie
God
to
shew
vs
an
example
what
we
ought
to
doe
,
But
if
you
be
well
assured
that
an
other
hath
said
or
done
wrongfully
,
the
wrong
is
either
to
you
or
to
others
.
If
any
haue
wronged
you
,
you
must
by
the
commandement
of
your
master
Iesus
Christ
,
If
one
wrong
an
other
,
and
you
be
priuie
to
it
,
and
sure
of
it
,
you
must
be
carefull
that
you
wrong
neither
of
them
;
because
they
are
both
your
neighbours
,
and
brethren
:
therefore
first
desire
the
partie
that
doth
the
wrong
to
right
it
,
which
if
he
will
not
doe
,
you
must
discouer
it
,
least
before
God
you
be
a
partaker
in
the
wrong
doing
.
I
Was
neuer
content
with
that
which
God
gaue
me
,
but
continually
disliked
my
state
;
murmuring
,
and
casting
out
complaints
;
enuying
the
prosperitie
of
others
,
iudging
them
not
so
worthie
of
it
as
my selfe
:
yea
,
wishing
in
my
heart
that
I
had
their
goods
.
Beeing
promised
a
liuing
,
which
I
could
not
haue
till
the
death
of
him
that
had
it
,
and
hath
it
,
I
often
desired
to
heare
of
his
death
.
Wherefore
by
the
iust
iudgement
of
God
,
he
is
likely
to
heare
of
my
death
.
When
I
haue
heard
that
such
,
and
such
were
in
possibilitie
of
preferment
,
or
had
obtained
it
,
I
fretted
and
fumed
at
it
,
because
I
would
haue
had
it
my selfe
.
When
I
saw
a
man
haue
a
wise
of
good
condition
,
I
could
finde
in
my
heart
to
wish
him
dead
,
and
my selfe
maried
to
his
wife
.
And
when
one
maried
a
wife
,
whome
I
liked
,
I
stomacked
it
much
,
because
I
had
her
not
.
I
haue
wished
a
good
seruant
from
one
to
another
.
Thus
,
and
many
other
waies
I
haue
coueted
my
neighbours
goods
,
both
to
my selfe
and
to
others
,
because
I
had
not
faith
and
charitie
.
O
all
Christian
people
,
hate
this
hellish
couetousnes
,
the
roote
of
all
euill
.
Be
highly
content
with
that
which
God
giueth
you
,
and
you
get
by
good
meanes
:
for
that
which
you
get
by
ill
meanes
God
giueth
not
,
but
by
the
sufferance
of
God
,
the
deuill
helpeth
you
to
it
.
Therefore
with
goods
well
gotten
quiet
your
minde
,
and
be
very
thankfull
to
God
.
Couet
not
to
be
rich
,
for
when
a
man
is
ouerloaded
he
can
hardly
trauell
:
and
you
are
trauailers
passing
through
this
world
into
heauen
.
But
if
you
foreslow
the
time
till
heauen
gate
be
shut
against
you
,
what
will
all
this
worlds
good
auaile
you
?
your
bodie
must
to
the
graue
,
your
soule
to
hell
,
&
your
goods
whereupon
you
haue
bestowed
all
your
time
,
studie
,
and
labour
,
must
remaine
to
whome
you
know
not
.
Therefore
haue
a
measure
in
your
worldly
cares
,
Desire
rather
to
make
sure
vnto
your selues
the
saluation
of
your
soules
,
then
the
goods
of
the
bodie
:
for
looke
what
you
desire
most
,
you
will
most
intend
.
Of
the
two
,
it
were
better
to
neglect
the
bodie
,
If
this
were
setled
in
the
hearts
of
people
,
they
would
not
couet
so
vnmeasurably
.
This
vnmeasurable
couetousnesse
doth
shewe
that
the
heart
is
not
right
set
towards
God
:
for
if
it
were
turned
to
him
,
it
would
be
thoroughly
sufficed
with
his
grace
,
whether
you
had
much
or
little
of
worldlie
goodes
.
Like
as
the
needle
in
a
diall
will
neuer
be
quiet
vntill
it
be
set
right
to
the
north
starre
,
and
then
it
will
rest
.
It
cannot
be
,
but
that
a
couetouse
man
is
a
breaker
of
this
commandement
,
because
his
heart
is
in
the
hand
of
the
Deuill
,
and
he
turneth
it
whither
he
will
.
But
many
will
saie
,
such
,
and
such
haue
to
much
,
and
I
haue
to
little
;
I
answer
,
how
know
you
,
they
haue
to
much
,
and
you
to
little
.
Because
they
haue
inough
,
and
spare
,
but
we
want
that
which
is
necessarie
,
yea
but
yet
you
liue
.
We
liue
indeede
,
but
not
so
well
,
as
they
that
haue
more
.
Ah
,
you
doe
not
fare
so
well
,
nor
goe
so
gaie
,
nor
please
your
eies
with
the
sight
of
worldly
wealth
:
If
it
be
the
felicitie
of
this
worlde
that
you
looke
for
;
take
heede
least
you
be
one
of
them
to
whome
Christ
saith
,
Woe
be
vnto
you
rich
,
All
this
I
say
,
to
the
ende
that
you
should
not
couet
more
then
you
may
with
a
safe
conscience
,
your
soule
beeing
first
prouided
for
,
procure
vnto
your selfe
.
But
some
say
,
I
could
be
contented
with
a
little
,
were
it
not
for
my
children
;
I
must
needs
confesse
that
it
is
a
godly
care
to
prouide
for
your
children
:
but
let
it
be
without
couetousnesse
.
Let
not
your
children
be
either
brought
vp
,
or
settled
in
the
world
with
goods
vnconscionably
gotten
from
others
.
It
is
better
for
them
to
be
poorely
brought
vp
,
and
to
haue
but
little
left
them
.
Haue
you
not
seene
many
whose
friends
haue
left
them
much
goods
,
fallen
into
more
follie
,
then
they
that
had
little
,
or
nothing
left
them
?
But
if
you
say
,
some
fewe
get
all
into
their
hands
,
and
then
deale
vnmercifully
with
vs
.
Doe
you
beleeue
in
God
?
Yea.
Then
you
must
throughly
perswade
your selfe
,
that
he
is
your
father
,
and
in
his
fatherly
care
prouideth
that
for
you
,
which
he
well
knoweth
will
doe
you
most
good
:
notwithstanding
all
the
couetousnesse
,
and
crueltie
of
this
world
,
yet
God
,
if
it
please
him
,
could
giue
you
plentie
:
and
because
he
doth
not
,
it
appeareth
that
he
purposeth
to
punish
you
.
Will
you
therfore
be
out
of
patience
,
knowing
that
whome
God
loueth
,
he
correcteth
?
Surely
I
had
rather
be
a
patient
poore
man
,
and
Gods
child
,
then
a
cruell
rich
man
,
and
Gods
rod
:
for
commonly
the
child
is
receiued
into
fauour
,
and
the
rod
is
cast
into
the
fire
.
Howsoeuer
the
world
goe
,
be
patient
,
and
submit
your self
to
the
pleasure
of
God
.
Doe
not
enuie
,
nor
condemne
those
that
are
any
waie
in
more
prosperitie
then
you
.
For
if
you
doe
so
,
ye
are
not
in
charitie
,
and
if
you
be
not
in
charitie
,
Christ
is
not
in
you
,
but
the
deuill
.
Therefore
striue
by
your
patience
to
possesse
your
owne
soule
,
and
by
the
holy
Ghost
,
contrarie
to
the
nature
of
flesh
and
blood
,
be
exceeding
glad
,
that
you
may
be
one
of
Christs
companie
,
although
in
the
lowest
degree
that
may
be
;
yea
,
the
verie
foote
:
reioycing
at
the
prosperitie
of
any
other
,
and
sorrowing
in
their
aduersitie
,
as
if
it
were
your
owne
.
This
if
you
can
doe
,
you
are
a
Christian
indeede
;
and
although
you
be
in
low
degree
vpon
earth
,
yet
your
Lord
and
father
will
highly
aduance
you
in
the
glorie
of
heauen
.
Remember
what
Saint
Iames
saith
,
O
that
I
were
a
brother
of
that
heauenly
companie
,
and
my
name
written
in
the
booke
of
life
,
although
it
were
with
condition
to
suffer
all
possible
miserie
in
this
world
.
If
you
saie
I
giue
you
such
counsell
,
as
I
could
neuer
take
my selfe
,
I
confesse
it
,
but
you
would
not
be
in
my
case
,
if
you
knew
it
as
I
do
,
although
you
might
haue
al
the
goods
of
the
earth
;
for
death
and
hell
haue
taken
sure
hold
vpon
me
,
and
I
am
so
hardened
in
sinne
through
long
custom
in
wickednes
,
&
delay
of
repentance
,
that
my
soule
is
readie
to
despaire
of
Gods
mercie
.
Therefore
while
time
serueth
,
&
while
grace
is
offered
vnto
you
,
make
sure
worke
;
Striue
by
obeying
the
will
of
God
to
enter
in
at
the
straight
gate
:
for
Christ
saith
,
All
people
yong
and
old
,
praie
daily
and
deuoutly
to
God
,
that
it
will
please
him
through
Iesus
Christ
to
giue
you
the
graces
of
faith
,
hope
,
and
charitie
,
that
you
may
cleane
fast
vnto
him
with
full
purpose
of
heart
,
and
being
sufficed
with
that
which
he
vouchsafeth
to
giue
you
,
put
him
in
trust
with
soule
and
bodie
,
assuring
your selues
that
he
will
not
faile
you
,
nor
forsake
you
,
&
if
his
pleasure
be
to
trie
your
faith
and
trust
by
crosses
and
aduersities
,
reioyce
therein
,
for
his
mind
is
to
crown
you
therfore
in
the
world
to
come
,
Loue
all
christians
as
your
owne
selfe
,
yea
loue
your
verie
enemies
,
pray
for
them
,
and
practise
in
word
and
deede
to
be
kind
vnto
them
.
By
these
graces
you
shall
performe
the
kingly
law
of
libertie
,
and
so
be
kings
vnto
God
,
ruling
&
raigning
ouer
your
thoughts
and
affections
,
according
to
his
pleasure
,
being
set
at
libertie
from
the
law
of
sinne
,
&
bondage
of
the
deuill
.
Almightie
God
for
Iesus
Christs
sake
fulfill
you
all
with
the
holy
Ghost
,
Amen
,
Amen
.
NOw
I
beseech
all
that
giue
your
mind
to
booke
learning
,
patiently
to
reade
or
heare
this
last
part
of
my
confession
intended
to
your
good
.
When
I
went
first
to
schoole
,
I
was
ful
of
all
vngraciousnesse
,
and
misbehaued
my selfe
to
God
,
to
my
parents
,
and
to
all
people
:
which
cursed
qualities
poisoned
whatsoeuer
learning
I
could
get
.
All
children
that
goe
to
schoole
,
feare
God
,
and
praie
vnto
him
heartily
that
he
will
giue
you
the
grace
to
stand
in
awe
of
his
almightie
maiestie
,
and
to
be
afraid
of
displeasing
him
:
for
the
feare
of
God
is
the
beginning
of
wisdome
.
All
learning
without
the
feare
of
God
,
is
as
a
sword
in
the
hand
of
a
madde
man
,
likely
to
doe
much
mischiefe
and
no
good
.
Hate
all
naughtie
conditions
,
and
behaue
your selues
lowely
,
and
gently
to
euerie
man
,
woman
,
and
child
.
Praie
often
to
God
and
saie
,
O
almightie
God
,
the
giuer
of
all
good
learning
and
true
wisdome
,
I
sinfull
wretch
doe
humbly
beseech
thee
,
that
for
thine
onely
sonne
Iesus
Christs
sake
,
thou
will
send
thine
holy
ghost
into
mine
heart
,
that
I
may
be
cleansed
from
sinne
,
and
get
so
much
learning
and
knowledge
as
may
best
fit
me
to
be
thy
faithfull
seruant
in
that
state
of
life
,
whereunto
it
shal
please
thee
to
call
me
,
Amen
.
Vse
commonly
to
praise
God
in
some
such
manner
as
this
.
O
most
bountifull
Lord
God
,
I
doe
humbly
and
heartily
thank
thee
,
because
thou
hast
caused
my
friends
to
set
me
to
schoole
.
Good
Lord
I
beseech
the
so
to
continue
,
&
blesse
me
in
learning
,
that
I
may
learne
to
doe
my
dutie
to
thee
and
to
all
thy
people
,
in
what
degree
soeuer
it
shall
please
thee
to
place
me
;
through
Iesus
Christ
thine
onely
sonne
,
who
with
thee
and
the
holy
Ghost
,
three
persons
and
one
God
,
be
honoured
and
praised
in
heart
word
and
deede
,
for
euer
and
euer
,
Amen
.
Follow
your
schooling
diligently
,
and
if
it
please
God
to
giue
you
the
gift
to
learne
,
be
glad
,
and
giue
him
thankes
therefore
,
but
be
not
proud
of
it
:
or
if
pride
enter
into
your
heart
,
it
will
puffe
you
vp
like
a
bladder
,
&
although
you
proue
marueilously
learned
,
yet
in
the
end
you
shal
be
nothing
but
wind
.
All
scholers
take
heede
of
pride
:
for
it
will
make
you
like
the
Deuill
,
and
hatefull
before
God
.
When
you
are
allowed
to
plaie
,
then
plaie
:
for
it
is
healthfull
to
stir
your
bodies
:
Practise
no
base
,
and
lewde
pastime
,
but
exercise
yourselues
in
some
honest
sport
,
which
may
bring
you
into
strength
,
and
abilitie
.
At
no
time
let
any
bad
or
beastly
word
come
out
of
your
mouth
.
Delite
not
in
vaine
talk
,
mocking
,
or
scorning
:
for
all
such
things
are
verie
displeasing
vnto
God
.
I
went
to
the
Vniuersitie
verie
rawe
:
for
I
had
fewe
groundes
of
grammar
,
and
none
of
grace
.
Therefore
I
spent
much
time
in
getting
little
learning
;
but
all
maner
af
vice
in
me
grewe
vp
and
abounded
.
I
was
vaine
minded
,
proude
hearted
,
busiheaded
,
and
full
of
a
bitter
,
peeuish
,
contentious
spirit
.
Beeing
poore
I
found
great
friendship
,
and
had
good
allowance
of
many
;
but
I
was
singularly
negligent
,
and
vnthankfull
vnto
them
.
My
studie
was
to
make
great
shewe
of
little
learning
,
and
therefore
I
sought
after
fine
choise
words
.
When
I
disputed
with
anie
,
I
was
desirous
to
dismaie
them
with
reprooches
,
in
stead
of
reasons
;
and
to
that
ende
I
had
a
written
phrase-booke
stuffed
with
taunting
,
and
biting
speaches
.
All
schollers
that
goe
to
anie
Vniuersitie
,
take
warning
by
me
.
Be
carefull
to
come
thither
well
grounded
in
learning
,
and
vertue
.
Giue
yourselues
to
be
sober
,
humble
,
quiet
,
milde
,
and
peaceable
.
Be
diligent
in
your
businesse
,
duetifull
to
all
people
,
and
verie
thankfull
to
your
friends
.
These
vertues
will
make
you
gracious
in
the
sight
of
God
,
Angells
,
and
men
.
Be
more
carefull
to
get
sounde
learning
,
for
good
vse
,
then
to
stand
vpon
the
shew
of
knowledge
;
for
it
is
a
vainglorious
follie
.
Hunt
not
after
curious
minion
tearmes
,
whereof
cometh
no
good
;
but
speake
and
write
plaine
ordinarie
words
:
for
they
that
would
seeme
to
be
worde-wise
,
are
of
graue
and
learned
men
accounted
vnwise
.
Pride
and
enuie
are
properties
of
the
deuill
;
and
of
all
other
sinnes
most
readie
to
waite
vpon
schollers
.
Therefore
take
great
heede
of
them
:
If
you
be
proude
,
you
are
Lucifer
,
high
in
your
owne
conceit
,
and
therefore
shal
be
brought
lowe
euen
downe
into
hell
.
If
you
enuy
the
learning
,
estimation
,
and
prosperitie
of
others
,
you
are
Satan
,
an
enemie
to
the
giftes
of
Gods
grace
.
Doe
neuer
dispraise
anie
,
nor
quip
any
in
your
orations
,
and
speaches
:
for
it
sheweth
bitternesse
,
which
is
very
bad
in
a
scholer
.
When
you
argue
,
or
dispute
publikely
,
or
priuately
,
feare
God
,
and
shunne
snarling
,
reproching
,
and
all
furious
behauiour
.
Let
your
reasoning
be
,
as
in
the
hearing
and
seeing
of
God
,
and
Angells
,
calme
,
amiable
,
sweet
,
and
sober
.
Whensoeuer
you
prepare
any
oration
,
disputation
,
or
exercise
of
learning
,
first
humble
your selfe
before
God
,
crauing
his
mercie
and
grace
;
that
you
may
so
performe
it
,
as
best
becommeth
a
Christian
scholler
;
thereby
to
be
fitted
for
the
seruice
of
Iesus
Christ
in
the
Church
,
or
common
wealth
.
If
any
sinne
reigne
in
you
,
striue
by
all
meanes
to
subdue
it
:
for
where
sinne
reigneth
,
there
the
Deuill
dwelleth
;
and
the
end
of
that
man
will
be
naught
.
WHen
I
had
gotten
a
shadowe
,
and
outside
of
learning
,
I
left
the
Vniuersitie
,
and
tooke
vpon
me
to
be
a
schoolemaster
,
God
forgiue
me
;
I
was
a
bad
one
:
for
how
could
I
frame
children
to
godly
learning
,
beeing
vngodly
,
and
ill
learned
.
I
vndertooke
to
teach
more
then
I
had
learned
my selfe
,
I
was
newfangled
,
and
negligent
in
teaching
;
and
yet
tired
,
and
dulled
my
schollers
by
keeping
them
too
long
at
their
bookes
,
and
by
fierce
correction
,
and
cruell
beating
of
them
.
O
ye
schoole
masters
,
I
pray
you
for
the
reuerence
of
God
,
be
well
aduised
;
The
schooling
of
children
is
the
nurcerie
of
christians
;
therefore
you
ought
to
be
learned
and
vertuous
;
that
you
may
traine
your
schollers
to
be
the
disciples
of
Christ
.
The
deuill
will
practise
to
make
you
his
vnderschoolemasters
,
that
you
may
fit
your
schollers
to
be
his
seruants
.
To
preuent
this
danger
,
you
cannot
be
to
carefull
of
your
behauiour
euery
waie
.
Take
no
more
vpon
you
,
then
you
know
your selfe
able
,
by
the
grace
of
God
,
to
performe
,
followe
the
common
waie
of
teaching
commanded
by
authoritie
.
It
is
to
be
wished
that
the
Grammar
for
the
latin
tongue
,
were
one
whole
booke
,
the
rules
in
english
,
the
examples
in
latin
.
Teach
your
schollers
their
lessons
verie
leasurely
,
and
plainely
,
heare
them
their
lessons
mildely
,
and
patiently
,
correct
them
for
their
faults
merciefully
and
sparingly
.
What
man
fearing
God
can
find
in
his
heart
to
play
the
tyrant
among
Gods
tender
children
,
reuiling
,
buffeting
,
striking
,
scourging
,
and
terrifying
them
with
thundering
speaches
,
as
if
they
were
dogges
,
yea
limmes
of
the
Deuill
,
no
man
can
with
a
safe
conscience
so
cursedly
vse
a
beast
,
as
I
in
word
and
deede
haue
vsed
my
schollers
,
I
praie
God
forgiue
me
,
and
grant
that
no
schoolmaster
offend
in
that
point
.
Thinke
with
your selues
how
hatefull
such
rigorous
vsage
is
to
God
,
and
his
holy
Angels
,
who
haue
the
charge
of
children
.
Frame
your
schollers
by
all
meanes
to
feare
God
,
and
to
please
him
;
and
then
assure
your selues
that
ouer
and
aboue
whatsoeuer
their
fathers
and
friends
giue
vnto
you
,
he
will
giue
you
a
rich
reward
.
It
is
not
good
to
hold
children
too
hard
,
or
too
long
at
their
bookes
:
for
their
witts
are
tender
,
and
therefore
ought
to
be
gently
vsed
,
and
often
refreshed
.
Our
Lord
Iesus
Christ
blesse
all
schoolemasters
,
that
they
may
know
,
and
doe
their
duties
to
the
continuall
increase
of
right
Christian
learning
,
Amen
.
I
Presumed
with
all
mine
abominable
vices
to
enter
into
the
holy
Ministerie
,
and
haue
beene
a
professed
minister
of
Christ
;
that
is
,
a
soule-keeper
,
and
a
soule-feeder
almost
twelue
yeares
:
Iesu
Christ
forgiue
me
.
I
tooke
vpon
me
to
preach
,
neither
vnderstanding
the
word
of
God
,
nor
indued
with
the
power
of
godlines
.
Therefore
I
haue
indangered
the
saluation
of
many
people
,
euen
as
an
ignorant
and
vnhonest
physitian
doth
hazard
the
bodily
life
of
them
that
take
physicke
by
his
appointment
.
Although
water
in
the
spring
head
be
pure
and
wholesome
,
yet
if
it
be
caried
from
thence
in
an
vncleane
and
poisoned
vessell
,
who
can
drinke
it
without
daunger
?
The
word
of
God
is
in
it selfe
most
pure
and
wholesome
;
but
my
preaching
hath
defiled
it
with
ignorance
,
and
with
the
wicked
infection
of
pride
,
enuy
,
wrath
,
couetousnesse
,
and
all
sinnes
;
euery
vice
vpon
occasion
putting
it selfe
into
my
sermons
.
Moreouer
if
I
preached
anie
thing
according
to
the
word
of
God
,
I
vtterly
vnpreached
and
denied
it
in
my
life
and
conuersation
.
Alas
how
many
soules
may
iustly
challenge
me
before
the
face
of
Iesus
Christ
,
for
giuing
cause
of
their
damnation
;
I
cannot
say
,
vpon
my
conscience
,
that
in
all
this
time
,
wherein
I
haue
taken
vpon
me
to
be
a
minister
;
I
haue
done
my
duetie
,
so
much
as
to
the
sauing
of
one
soule
.
A
true
minister
of
Christ
should
be
a
meanes
to
turne
all
euill
from
his
sheepe
,
and
to
procure
all
blessings
vnto
them
.
But
I
contrarily
haue
beene
a
meanes
to
turne
blessings
from
them
,
and
to
bring
miserie
vpon
them
.
It
had
bin
better
for
me
to
haue
gotten
my
liuing
by
begging
from
doore
to
doore
;
yea
,
lesse
had
bin
my
sinne
,
if
I
had
liued
by
stealing
and
robbing
:
for
he
that
is
a
minister
and
doth
not
discharge
his
dutie
,
is
a
theefe
and
a
robber
in
the
highest
degree
:
because
he
robbeth
God
of
his
people
,
and
robbeth
people
of
their
saluation
.
How
is
it
possible
for
me
to
escape
the
vengeance
of
hell
fire
?
All
you
that
purpose
to
be
ministers
in
the
Church
,
for
Christs
sake
,
take
warning
by
me
.
Before
you
enter
into
the
ministerie
,
examine
your
heart
according
to
your
conscience
in
the
sight
of
God
;
what
mooueth
you
to
be
a
minister
?
and
what
you
principally
desire
and
intend
?
for
looke
what
you
minde
,
that
you
will
follow
,
and
to
compasse
the
same
,
neglect
all
other
things
.
Therfore
if
you
perceiue
that
your
mind
is
chiefly
set
vpon
worldly
gaine
,
or
glorie
,
take
no
soules
to
keepe
:
for
you
will
let
them
sink
or
swim
:
and
notwithstanding
what
shew
soeuer
you
make
,
they
shall
be
sorily
respected
,
and
many
waies
vnfitted
.
But
if
you
doe
chiefly
aime
at
the
glorie
of
Christ
in
the
saluation
of
Christians
,
you
are
the
blessed
of
the
Lord
;
God
increase
the
number
of
you
:
for
you
wil
not
sticke
to
loose
any
worldly
commodity
,
yea
your
owne
life
,
rather
then
hazard
the
losse
of
one
soule
.
Enter
therfore
in
the
name
of
Iesus
Christ
.
But
before
you
take
a
charge
of
soules
vpon
you
,
giue
all
diligence
that
you
may
haue
a
good
vnderstanding
in
the
word
of
God
,
and
that
the
power
of
godlines
may
be
in
your
life
and
conuersation
:
for
if
the
blind
lead
the
blind
,
they
fall
both
into
the
ditch
:
and
he
is
gracelesse
,
that
hauing
sight
,
doth
lead
the
blind
out
of
the
way
:
because
the
blind
will
follow
their
leader
.
The
peoples
eyes
are
neuer
well
opened
vntill
the
light
of
their
minister
doe
so
shine
before
them
,
that
they
may
see
his
good
works
and
glorifie
God
,
in
following
his
ensample
.
O
happie
is
that
minister
that
euer
he
was
borne
,
who
before
he
vndertaketh
a
charge
of
soules
,
Beeing
made
a
minister
,
and
hauing
a
charge
of
soules
,
beare
alwaies
in
mind
,
that
you
must
be
answearable
to
Christ
for
euery
one
of
them
.
So
that
whatsoeuer
a
minister
might
possibly
doe
to
saue
them
,
you
shall
deerely
abuie
it
,
if
you
performe
it
not
.
This
mooued
S.
Paul
to
warne
euery
one
,
Therefore
you
knowing
the
terriblenes
of
the
Lord
,
must
approoue
your selfe
vnto
God
,
and
to
euery
conscience
of
man
,
woman
,
and
child
in
the
sight
of
God
,
carefully
and
discreetely
waiting
vpon
your
charge
,
that
you
may
giue
to
euery
one
their
portion
of
meate
in
due
time
.
You
must
truly
teach
Gods
people
the
waie
of
saluation
out
of
his
word
.
Therefore
in
vnderstanding
and
expounding
the
holy
Bible
,
follow
the
consent
of
auncient
and
learned
writers
,
&
those
especially
who
are
reported
to
haue
liued
an
holy
life
:
for
God
in
all
ages
doth
most
respect
them
that
feare
him
,
and
they
haue
most
certen
knowledge
of
his
will
.
Others
although
they
seeme
exceedingly
learned
,
yet
they
are
full
of
errors
,
because
the
spirit
of
deceit
hath
power
in
them
.
Therefore
take
heede
.
Desire
not
to
be
singular
,
nor
to
differ
from
others
:
for
it
is
a
signe
of
a
naughtie
spirit
,
which
hath
caused
much
euill
in
the
world
from
the
beginning
.
Teach
people
that
which
doth
necessarily
concerne
their
saluation
:
for
it
is
a
temptation
of
the
deuill
to
busie
folkes
minds
with
by-matter
,
that
they
may
neglect
the
maine
worke
of
sauing
their
soules
.
A
minister
ought
diligently
to
take
particular
knowledge
of
his
charge
:
who
be
yong
in
vnderstanding
;
who
be
ripe
in
discretion
;
who
be
sick
in
sinne
,
and
who
be
sound
in
soule
,
that
he
may
accordingly
diet
them
.
Much
preaching
and
teaching
doth
not
take
that
good
effect
which
it
might
,
if
peoples
vnderstanding
were
ripened
to
heare
it
.
There
is
a
certaine
teaching
called
the
A
,
b
,
c
,
of
Gods
word
;
because
euen
as
a
scholler
must
learne
to
know
letters
,
and
to
spell
them
together
,
before
he
can
read
;
If
you
doe
not
so
teach
the
will
of
God
,
that
the
verie
ignorant
may
well
vnderstand
it
,
and
keepe
it
in
rememberance
,
what
answer
can
you
make
to
Iesus
Christ
,
when
he
calleth
you
to
a
reckoning
?
Although
a
scholler
be
taught
to
knowe
his
letters
,
yet
many
times
he
is
not
well
instructed
to
spell
them
together
:
So
the
foundation
points
of
religion
may
be
taught
,
and
yet
not
put
well
together
:
for
example
,
Iustifying
faith
is
the
gift
of
God
,
and
bringeth
forth
good
workes
,
whereby
true
Christians
are
iustified
at
the
day
of
iudgement
.
The
capacitie
of
people
is
like
vnto
a
small
bottle
with
a
narrow
mouth
,
if
you
powre
in
wine
hastily
,
you
shall
spill
much
beside
,
and
if
you
doe
exceede
their
measure
they
will
runne
ouer
:
no
worke
or
imploiment
in
all
the
world
doth
require
more
carefull
diligence
,
then
the
office
of
a
minister
.
Although
you
teach
and
preach
verie
much
,
and
in
plaine
words
,
yet
your
sheepe
will
specially
regard
your
practise
of
life
,
because
their
nature
is
to
be
lead
,
rather
then
to
be
driuen
.
I
would
I
had
preached
lesse
in
words
,
&
more
in
works
.
Your
conuersation
must
be
euery
waie
square
to
your
profession
:
for
you
cannot
so
much
as
speake
a
word
in
iest
,
but
it
shall
be
heeded
and
considered
.
Yea
,
if
there
be
any
ill
word
spoken
in
your
hearing
,
people
will
marke
how
you
take
it
.
Beleeue
me
vpon
mine
experience
;
if
there
be
gappes
in
your
conuersation
,
your
sheepe
will
thereby
runne
out
from
Christ
;
yea
they
will
boldly
make
gappes
themselues
,
presuming
that
they
may
with
as
little
danger
sinne
in
one
kinde
,
as
you
in
an
other
.
When
I
as
a
Curate
entred
into
a
charge
of
soules
,
the
people
at
the
first
had
such
a
reuerent
opinion
of
me
,
by
reason
of
mine
earnest
plainnes
in
preaching
;
that
they
were
very
carefull
least
I
should
see
any
fault
in
their
behauiour
;
but
afterward
when
they
perceiued
that
the
practise
of
my
life
was
not
according
to
my
preaching
,
they
grew
in
a
manner
carelesse
what
they
said
,
or
what
they
did
:
whereas
if
I
had
not
lost
that
first
reputation
,
I
thinke
in
my
conscience
,
that
many
,
yea
most
of
them
would
haue
amended
their
waies
.
A
minister
ought
to
be
graue
and
mild
.
Grauitie
without
mildnesse
is
surlinesse
,
and
mildenesse
without
grauitie
is
lightnesse
.
Iocond
,
iesting
,
and
scoffing
behauiour
doth
not
becom
a
minister
,
for
he
is
the
messenger
of
God
,
and
weightie
is
his
message
.
It
is
a
true
saying
,
that
too
much
familiaritie
breeds
contempt
;
and
so
I
haue
alwaies
found
it
.
Therefore
vse
to
retire
your selfe
,
and
be
no
common
companie
keeper
:
for
howsoeuer
you
may
preserue
your
personall
reputation
,
yet
the
power
of
your
office
,
which
is
much
grounded
vpon
a
reuerent
estimation
,
will
be
by
companie
keeping
many
waies
diminished
.
The
appearance
of
any
vice
in
a
minister
doth
disable
his
ministerie
;
specially
pride
,
and
couetousnes
.
It
were
to
be
wished
that
ministers
would
in
their
apparel
,
and
gesture
,
vse
decencie
,
shunning
all
vanitie
and
brauerie
;
whereby
the
humblenes
and
meekenes
of
Iesus
Christ
might
be
seene
in
them
.
You
that
teach
others
to
be
content
with
that
which
they
haue
,
ought
to
shew
your selues
free
from
filthie
couetousnes
.
Keepe
alwaies
within
compasse
of
your
maintenance
,
that
you
may
be
before
hand
;
els
you
shall
runne
into
many
inconueniences
:
for
first
you
shall
by
want
be
forced
to
loose
your
libertie
:
for
,
as
Salomon
saith
,
the
borrower
is
a
seruant
to
the
lender
.
Then
much
more
is
the
receiuer
seruant
to
the
giuer
.
An
heathen
man
saide
truly
,
He
that
taketh
a
gift
,
looseth
his
libertie
.
Who
hath
more
cause
to
keepe
himselfe
free
then
a
minister
?
for
if
he
be
ingaged
to
any
,
the
deuill
will
tempt
him
to
sooth
them
in
their
sinnes
,
or
at
least
to
be
tongue-tied
,
and
not
to
reprooue
them
for
their
faults
.
Alas
!
in
what
wretched
state
are
many
Curates
?
for
they
are
driuen
to
seeke
their
commodities
,
where
they
can
finde
them
.
An other
inconuenience
in
a
hinderly
minister
is
,
that
he
cannot
be
beneficiall
to
the
poore
:
which
is
a
very
speciall
point
in
a
minister
:
for
how
can
it
appeare
that
he
is
zealous
to
feede
mens
soules
,
that
hath
no
care
to
comfort
their
bodies
.
Therefore
Christ
and
his
Apostles
were
very
diligent
to
prouide
for
the
poore
.
Although
any
other
minister
seeme
faultie
and
haue
an
ill
report
,
yet
doe
not
endure
to
speake
or
heare
any
euill
of
him
:
for
so
you
should
verie
much
offend
,
and
incourage
to
be
distasted
with
the
ministrie
.
Doe
not
enuie
nor
despise
any
minister
whomsoeuer
,
not
meddle
with
any
mans
charge
but
your
owne
.
Suffer
much
wrong
rather
then
enter
into
strife
.
Be
no
partie
nor
partaker
in
any
contention
.
If
you
be
assured
that
any
one
doth
amisse
in
your
parish
,
Be
a
man
of
wisdome
and
few
words
.
Be
slow
to
speake
,
and
short
and
sweet
in
speaking
.
A
man
full
of
words
is
full
of
many
offences
.
Last
of
all
,
I
commend
vnto
you
a
notable
sentence
which
the
holy
Ghost
sent
to
a
minister
.
No
man
that
is
a
warriour
entangleth
himself
with
worldly
businesse
,
Amen
,
Amen
.