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Wherein
the
controuersie
of
the
HEREVNTO
IS
ANNEXED
A
TREAtise
of
Gods
Predestination
in
one
booke
.
AT
LONDON
Luther
,
Brentius
Vpon
the
onely
sentence
of
predestination
all
things
depend
,
who
shall
receiue
the
word
,
who
not
:
who
shall
beleeue
,
who
not
:
who
shall
be
freed
from
sinne
,
who
blinded
therein
:
who
shall
be
damned
,
who
saued
.
The
number
of
them
that
are
predestinate
vnto
the
kingdome
of
God
is
so
certaine
,
that
nothing
can
be
added
to
them
,
nor
any
thing
of
them
diminished
.
If
any
of
the
elect
perisheth
,
God
is
deceiued
,
and
ouercome
of
mans
sinne
:
but
none
of
them
perisheth
,
because
God
is
not
deceiued
,
nor
ouercome
of
any
thing
.
A
good
conscience
gladdeth
a
man
in
his
life
,
comforteth
him
in
his
death
,
and
indureth
for
euer
.
Certamen
praeclarum
decertaui
,
cursum
consummaui
,
sidem
seruaui
:
quid
superest
,
reposita
est
mihi
iustitiae
corona
.
I
haue
fought
a
good
fight
,
I
haue
finished
my
course
,
I
haue
kept
the
faith
:
from
henceforth
there
is
laid
vp
for
me
a
crowne
of
righteousnes
.
Salomon
Dauids
Iohn
Casimire
Ioshua
:
I
will
bee
with
thee
,
as
I
was
with
Moses
.
I
will
not
leaue
thee
,
nor
forsake
thee
.
At
Heidelberge
the
12.
of
March
.
1592.
All
haue
sinned
and
are
depriued
of
the
glorie
of
God
and
are
iustified
freely
by
his
grace
thorow
the
redemption
which
is
in
Christ
Iesu
;
whom
God
hath
set
forth
to
bee
a
reconciliation
thorow
faith
in
his
blood
,
to
declare
his
righteousnes
by
the
forgiuenes
of
the
sinnes
past
,
that
he
might
be
iust
,
and
a
iustifier
of
him
which
is
of
the
faith
of
Iesu
.
But
Christ
comming
a
high
priest
of
good
things
to
come
,
by
his
owne
blood
entred
once
into
the
holy
place
,
and
obtained
eternall
redemption
.
For
if
the
blood
of
buls
and
goates
sanctifieth
the
vncleane
to
the
purifying
of
the
flesh
;
how
much
more
shall
the
blood
of
Christ
,
who
through
the
eternall
spirit
offered
himselfe
without
spot
to
God
,
purge
your
consciences
from
dead
works
to
serue
the
liuing
God
?
Therefore
he
is
the
Mediatour
of
the
New
Testament
,
that
through
death
which
was
for
the
redemption
of
the
transgressions
,
which
were
vnder
the
former
Testament
,
they
which
were
called
,
might
receiue
the
promise
of
eternall
inheritance
.
(
by
sins
past
By
the
grace
of
our
Lord
Iesu
Christ
wee
beleeue
to
be
saued
as
well
as
our
fathers
.
By
whom
For
what
cause
Whereto
,
and
Who
are
redeemed
Whence
we
are
redeemed
Blessed
be
the
Lord
God
of
Israel
,
for
he
hath
visited
and
redeemed
his
people
,
and
hath
raised
vp
a
horne
of
saluation
for
vs
in
the
house
of
Dauid
his
seruant
,
as
he
spake
by
the
mouth
of
his
holy
Prophets
,
that
hee
would
saue
vs
from
our
enemies
,
and
from
the
hand
of
all
that
hate
vs
:
that
being
deliuered
from
the
hand
of
our
enemies
,
wee
might
serue
him
without
feare
in
holinesse
and
righteousnesse
before
him
all
the
daies
of
our
life
.
ye
haue
ye
haue
me
,
ye
haue
not
Christ
:
we
haue
ye
haue
Epist.
Ioh.
Ye
are
not
your
owne
ye
are
bought
with
a
price
,
be
net
the
seruants
of
men
.
not
with
siluer
and
gold
or
other
transitorie
things
but
with
the
precious
blood
of
Christ
,
as
a
lambe
without
spot
,
who
did
no
sin
,
neither
was
any
guile
found
in
his
mouth
:
and
who
bare
our
sinnes
in
his
bodie
on
the
tree
:
and
suffered
the
iust
for
the
vniust
,
that
he
might
bring
vs
vnto
God
,
being
dead
in
the
flesh
,
but
quickned
in
the
spirit
.
He
gaue
himselfe
for
vs
an
oblation
and
sacrifice
of
a
sweete
sauour
to
God
.
In
him
we
haue
redemption
through
his
blood
,
euen
the
remission
of
sinnes
of
his
rich
grace
.
He
gaue
himselfe
for
vs
,
to
redeeme
vs
from
all
sinne
,
and
to
purge
vs
a
peculiar
people
vnto
himselfe
,
zealous
of
good
works
.
By
the
eternall
spirit
he
offered
himselfe
to
God
without
fault
,
that
wee
being
purged
from
dead
workes
,
should
serue
the
liuing
God
.
Once
in
the
end
of
the
world
hath
he
been
made
manifest
by
the
sacrifice
of
himselfe
to
put
away
sinne
.
This
is
my
blood
of
the
New
Testament
,
which
is
shed
for
many
for
remission
of
sinnes
.
The
blood
of
the
Sonne
of
GOD
clenseth
vs
from
all
sinne
.
Lift
vp
your
heads
,
for
your
redemption
draweth
nigh
.
As
by
the
disobedience
of
one
,
many
are
made
sinners
:
so
by
the
obedience
of
one
,
many
are
made
righteous
.
He
died
who
alone
was
free
from
the
debt
of
death
.
Therefore
it
was
iust
,
that
debters
should
be
let
goe
free
,
beleeuing
in
him
,
who
died
without
any
debt
.
The
blood
of
Christ
,
because
it
was
his
,
who
had
no
sinne
,
at
all
,
was
shed
for
the
remission
of
our
sinnes
.
The
deuill
held
our
sinnes
,
and
for
them
worthily
bound
vs
in
death
:
he
who
had
none
of
his
owne
,
discharged
them
,
and
was
by
him
vnworthily
drawne
vnto
death
.
The
band
of
death
drawne
together
by
the
sinne
of
one
,
was
loosed
by
the
death
of
one
,
who
alone
owed
nothing
vnto
death
.
If
the
blood
of
buls
and
goates
and
the
ashes
of
a
yong
heifer
,
sprinkling
the
vncleane
,
do
sanctifie
to
the
puritie
of
the
flesh
:
how
much
more
doth
the
blood
of
Christ
,
who
offered
himselfe
by
the
eternall
spirit
without
blame
to
God
,
purge
your
consciences
from
dead
workes
,
to
serue
the
liuing
God
?
that
God
by
his
owne
blood
redeemed
his
Church
.
Father
,
if
this
cup
cannot
passe
away
,
vnles
I
drinke
of
it
,
thy
will
be
done
.
Therefore
the
cup
cannot
passe
,
vnles
he
drinke
it
,
because
we
cannot
be
restored
but
by
his
passion
,
What
day
so
euer
thou
shalt
eate
of
the
tree
of
knowledge
of
good
and
euill
,
thou
shalt
die
the
death
:
So
God
loued
the
world
,
that
he
gaue
his
sonne
,
&c.
God
doth
set
out
his
loue
towards
vs
,
that
when
we
were
as
yet
sinners
,
Christ
died
for
vs
.
God
who
is
rich
in
mercie
,
because
of
his
great
loue
,
wherewith
he
hath
loued
vs
,
euen
when
we
were
dead
thorow
our
offences
,
hath
quickned
vs
together
through
Christ
,
by
whose
grace
we
are
saued
.
Christ
suffered
for
vs
,
and
left
vs
an
example
that
wee
should
follow
his
steps
.
Ye
are
bought
with
a
price
,
therefore
glorifie
God
in
your
bodie
and
spirit
,
which
are
Gods
.
O
state
of
wonderfull
reformation
and
disposition
of
vnspeakeable
mysterie
:
the
vniust
sinneth
,
and
the
iust
is
punished
;
the
guiltie
transgresseth
,
and
the
innocent
is
beaten
;
the
vngodly
offendeth
,
and
the
godly
is
condemned
;
what
the
euill
deserued
,
the
good
doth
endure
;
what
the
seruant
hath
done
the
master
doth
pay
;
what
man
doth
commit
,
God
doth
suffer
and
abide
.
This
is
a
heauenly
medicine
,
O
good
Iesu
,
this
is
the
preseruatiue
of
thy
loue
.
Leo
epist.
Let
them
speake
,
with
what
sacrifice
they
are
reconciled
,
let
them
speake
,
with
what
blood
they
are
redeemed
:
who
is
he
that
hath
giuen
himselfe
an
oblation
to
God
,
and
a
sacrifice
of
a
sweete
sauour
?
the
death
of
many
Saints
hath
been
precious
in
the
sight
of
God
,
yet
the
slaying
of
no
guiltles
person
hath
been
the
propitiation
of
the
world
.
The
righteous
haue
receiued
,
they
haue
not
giuen
crownes
:
and
from
the
fortitude
of
the
faithfull
examples
of
patience
haue
sprong
and
not
gifts
of
righteousnes
.
For
there
were
peculiar
deaths
in
euery
one
:
neither
hath
any
man
by
his
end
paied
the
debt
of
another
,
seeing
among
the
sonnes
of
men
there
hath
been
one
alone
our
Lord
Iesus
Christ
,
in
whom
all
are
crucified
,
all
are
dead
,
all
are
buried
,
and
all
are
also
raised
vp
againe
.
Albeit
we
brethren
die
one
for
another
,
yet
the
blood
of
no
martyr
is
shed
for
the
remission
of
sinnes
,
which
Christ
did
for
vs
,
and
bestowed
it
not
vpon
vs
,
that
wee
should
imitate
it
,
but
that
we
should
be
thankefull
for
it
.
I
reioyce
in
those
things
which
I
suffer
for
you
,
and
I
fulfill
the
rest
of
the
afflictions
of
Christ
in
my
flesh
for
his
bodie
,
which
is
the
Church
.
Summae
quaest.
artic.
penult
The
sufferings
of
the
Saints
profit
the
Church
,
not
by
way
of
redemption
,
but
by
way
of
example
and
exhortation
:
Whether
we
be
afflicted
,
it
is
for
your
exhortation
and
saluation
.
rest
of
the
afflictions
of
Christ
,
Man
hath
no
abilitie
at
all
to
offer
a
reconciliation
to
God
for
a
sinner
,
because
he
himselfe
is
guiltie
of
sinne
.
For
all
haue
sinned
and
are
depriued
of
the
glorie
of
God
;
and
are
iustified
freely
by
the
redemption
which
is
in
Christ
Iesu
.
Therefore
no
man
can
giue
his
owne
appeasement
,
and
the
price
of
his
soule
to
God
;
neither
ought
to
seeke
his
brother
to
redeeme
him
,
but
one
,
who
surpasseth
our
nature
,
that
is
,
not
man
only
,
but
the
man
God
,
Iesus
Christ
,
who
alone
is
able
to
giue
himselfe
to
be
a
reconciliation
to
God
for
vs
all
.
I
will
loue
thee
O
Lord
my
strength
,
my
rocke
,
my
tower
,
my
deliuerer
,
my
shield
,
and
the
horne
of
my
saluation
.
I
will
trust
in
thee
,
and
I
shall
neuer
be
ashamed
.
Hauing
an
high
priest
which
is
mercifull
and
faithfull
in
things
concerning
God
,
to
make
reconciliation
for
the
sinnes
of
the
people
,
euen
Iesus
the
sonne
of
God
,
let
vs
goe
with
confidence
to
the
throne
of
grace
,
that
we
may
obtaine
mercie
.
Let
vs
goe
in
a
true
heart
and
certaine
perswasion
of
faith
,
hauing
libertie
to
enter
into
the
Sanctuarie
,
by
the
blood
of
Iesu
by
the
new
and
liuing
way
which
he
hath
prepared
for
vs
,
through
the
vaile
,
that
is
,
his
flesh
.
that
I
may
preach
the
acceptable
yeare
of
the
Lord
,
It
is
not
for
you
to
know
the
time
or
seasons
,
which
the
father
hath
put
in
his
owne
power
:
When
the
fulnes
of
time
came
.
de
sex
paganorum
quaestionibus
I
will
be
thy
God
,
and
the
God
of
thy
seede
?
I
am
the
God
of
Abraham
,
God
of
Isaac
,
and
the
God
of
Iacob
?
Abraham
desired
to
see
my
daie
,
and
he
saw
it
,
and
reioyced
.
Iesus
Christ
yesterday
to
day
,
and
for
euer
is
the
same
,
Before
Abraham
was
,
I
am
:
Whose
names
are
not
written
from
before
the
foundations
of
the
world
,
&c.
The
only
grace
of
the
Sauiour
destroyeth
the
kingdome
of
death
in
euery
one
,
which
grace
wrought
also
in
the
old
Saints
,
whosoeuer
,
before
Christs
comming
in
the
flesh
,
leaned
vpon
his
helping
grace
,
and
not
vpon
the
letter
of
the
law
,
which
commandeth
onely
,
and
helpeth
nothing
.
Limbus
patrum
Before
the
passion
of
the
Lord
all
the
soules
of
the
Saints
were
kept
in
hell
vnder
the
debt
of
Adams
transgression
,
vntill
through
the
vndeserued
death
of
the
Lord
they
were
deliuered
from
that
seruile
condition
:
but
after
his
ascension
into
heauen
,
all
the
soules
of
the
Saints
departing
out
of
the
bodie
,
goe
vnto
Christ
,
as
the
soules
of
sinners
vnto
hell
.
that
before
the
comming
of
Christ
all
went
to
hell
to
bee
held
in
darknes
:
and
heauenly
things
were
shut
vp
,
vntil
Christ
with
the
theefe
vnlocked
the
dores
of
Paradise
.
Thomas
part.
Limbus
patrum
He
gaue
himselfe
to
redeeme
vs
from
all
sinne
or
iniquitie
.
that
by
the
passion
of
Christ
we
are
deliuered
,
not
onely
from
the
common
sinne
of
all
mans
nature
,
both
as
touching
the
offence
,
and
also
the
guiltines
of
the
offence
,
he
paying
a
price
for
vs
:
but
also
from
the
proper
sinnes
of
euery
one
of
vs
,
who
communicate
with
his
passion
through
faith
,
charitie
and
the
sacrament
of
faith
.
Betweene
vs
and
you
there
is
a
great
gulfe
firmely
set
.
Between
vs
and
you
there
is
set
a
great
gulfe
:
Limbus
patrum
Aquinas
part.
I
seeke
not
my
will
,
but
his
that
sent
me
,
euen
the
fathers
.
I
came
downe
from
heauen
,
to
doe
not
my
will
,
but
the
fathers
will
who
sent
me
,
that
whatsoeuer
hee
hath
giuen
me
,
I
should
lose
none
,
but
should
raise
it
vp
at
the
last
day
.
So
God
loued
the
world
,
that
he
gaue
his
Sonne
.
God
setteth
out
his
loue
towards
vs
,
that
when
we
were
sinners
,
Christ
died
for
vs
.
God
who
is
rich
in
mercie
,
of
his
great
loue
,
wherewith
he
loued
vs
,
euen
when
wee
were
dead
in
sinnes
,
quickened
vs
through
Christ
.
The
goodnes
and
loue
of
God
our
Sauiour
towards
men
appeared
,
and
saued
vs
,
not
by
the
righteous
workes
which
wee
had
done
,
but
by
his
mercie
.
In
a
moment
of
my
wrath
I
haue
hid
for
a
while
my
face
from
thee
:
in
euerlasting
mercie
I
haue
compassion
on
thee
,
saith
the
Lord
thy
Redeemer
.
I
,
euen
I
am
he
,
who
doth
blot
out
thine
offences
for
mine
owne
sake
,
and
I
will
not
remember
thy
sins
.
for
mine
owne
sake
The
zeale
of
the
Lord
of
hostes
shall
bring
this
thing
to
passe
:
Not
by
the
workes
of
righteousnes
which
we
had
done
,
but
by
his
mercie
he
saued
vs
.
Hereby
the
loue
of
God
is
made
manifest
vnto
vs
,
that
he
sent
his
owne
Sonne
into
the
world
,
that
wee
might
liue
thorow
him
.
In
this
is
loue
,
not
that
we
loued
him
,
but
that
he
loued
vs
,
and
sent
his
Sonne
to
be
the
propitiation
for
our
sinnes
.
Beloued
,
if
God
so
loued
vs
,
wee
ought
also
to
loue
one
another
.
We
loue
him
,
because
he
loued
vs
first
.
If
any
man
shall
say
,
I
loue
God
,
&
hateth
his
brother
,
he
is
a
lyar
.
He
hath
reconciled
vs
to
God
thorow
his
crosse
,
slaying
enemitie
by
it
:
The
wicked
and
his
wickednesse
are
alike
hated
of
God
.
Thou
hast
hated
all
that
worke
iniquitie
.
Our
iniquities
haue
made
a
separation
betweene
our
God
and
vs
,
and
our
sinnes
are
the
cause
that
he
hideth
away
his
face
from
vs
,
and
heareth
vs
not
.
After
a
wonderfull
and
diuine
maner
God
loued
vs
when
he
did
hate
vs
.
For
he
hated
vs
,
as
we
were
such
as
he
had
not
made
vs
,
that
is
for
sinnes
:
And
because
our
iniquitie
had
not
altogether
destroyed
his
worke
,
he
knew
in
euery
one
of
vs
,
both
to
hate
what
we
had
done
,
and
also
to
loue
what
he
himselfe
had
made
:
and
this
may
be
vnderstood
in
all
men
according
to
the
saying
:
For
in
that
which
he
hateth
,
there
is
somewhat
also
that
he
loueth
.
For
he
hateth
and
misliketh
the
fault
,
which
swarueth
from
the
patterne
as
it
were
of
his
workma●ship
,
yet
he
loueth
that
which
is
his
owne
,
euen
in
such
as
are
corrupted
.
For
how
should
he
not
loue
the
members
of
his
sonne
,
who
loueth
his
sonne
?
for
there
is
no
other
cause
of
louing
his
members
,
but
because
he
loueth
him
.
Therefore
he
loueth
vs
because
we
are
his
members
whom
he
loueth
:
and
that
we
might
be
this
thing
,
for
this
cause
he
loued
vs
,
before
wee
were
.
For
he
began
not
to
loue
vs
,
since
we
were
reconciled
to
him
by
the
blood
of
his
son
:
but
before
the
world
was
made
he
loued
vs
,
that
with
his
onely
begotten
we
might
also
be
his
sonnes
,
before
we
were
any
thing
at
all
.
Therefore
that
we
are
reconciled
to
God
by
the
death
of
his
son
,
let
it
not
so
be
receiued
,
nor
so
be
vnderstood
,
as
though
therefore
the
sonne
hath
reconciled
vs
,
that
now
he
might
begin
to
loue
whom
hee
had
hated
,
as
one
enemie
is
reconciled
to
another
:
but
wee
are
reconciled
to
him
that
already
loueth
vs
,
with
whom
for
sinnes
wee
were
at
enemitie
:
and
yet
it
is
most
truly
said
vnto
him
,
Thou
hast
hated
all
that
worke
iniquitie
.
He
that
dwelleth
,
&c.
Christ
according
to
the
time
died
for
the
wicked
:
but
in
respect
of
predestination
he
died
for
his
brethren
and
friends
.
Thou
O
Lord
art
our
deliuerer
,
thou
art
our
strength
.
Will
ye
giue
this
recompence
vnto
the
Lord
,
O
yee
foolish
and
vnwise
people
?
Is
not
he
thy
father
who
oweth
and
possesseth
thee
?
hath
not
hee
made
and
prepared
thee
?
We
are
iustified
freely
by
the
redemption
made
in
Christ
Iesu
,
whom
God
set
forth
to
be
a
reconciliation
thorow
faith
in
his
blood
by
the
remission
of
sinnes
.
When
wee
were
as
yet
sinners
,
Christ
died
for
vs
.
Therefore
being
iustified
by
his
blood
,
wee
shall
be
saued
now
much
more
from
wrath
by
him
.
For
if
when
we
were
enemies
,
we
were
reconciled
to
God
by
the
death
of
his
sonne
,
much
more
being
reconciled
,
we
shall
be
saued
by
his
life
.
Neither
that
alone
,
but
also
wee
reioyce
in
God
through
our
Lord
Iesu
Christ
,
by
whom
wee
haue
now
obtained
reconciliation
.
If
death
raigned
by
one
offence
,
much
more
those
,
who
doe
receiue
that
abundant
grace
&
gift
of
righteousnes
,
shall
raigne
in
life
.
He
gaue
himselfe
for
vs
to
redeeme
vs
from
all
sinne
,
and
to
purge
vs
a
peculiar
people
for
himselfe
,
zealous
of
good
workes
.
that
our
Lord
bore
our
sinnes
in
his
bodie
vpon
the
tree
,
that
we
being
dead
to
sinnes
,
might
liue
to
righteousnes
.
libertie
to
enter
into
the
holie
place
by
the
blood
of
Iesu
,
and
hauing
an
high
priest
,
who
is
ruler
ouer
the
house
of
God
,
let
vs
come
with
a
true
heart
,
and
a
sure
perswasion
of
faith
,
and
let
vs
hold
the
confession
of
hope
without
wauering
.
Let
not
sinne
raigne
in
your
mortall
body
:
and
giue
not
your
members
weapons
of
vnrighteousnes
vnto
sinne
,
but
giue
your selues
vnto
God
,
as
such
as
are
aliue
from
the
dead
,
and
your
members
weapons
of
righteousnes
vnto
God
.
As
you
haue
giuen
your
members
seruants
to
vncleannes
,
and
iniquitie
for
iniquitie
:
so
now
giue
your
members
seruants
of
righteousnesse
vnto
holinesse
.
Who
they
be
,
whom
Christ
the
Mediatour
of
God
and
men
,
redeemed
by
his
death
:
or
,
for
whom
he
died
?
That
the
seruant
of
the
Lord
must
not
be
contentious
,
but
gentle
towards
all
,
apt
to
teach
,
forbearing
euill
men
,
with
meekenes
instructing
those
that
are
contrary
minded
.
ep
,
ad
Timot.
and
not
contention
ought
to
be
among
the
seruants
of
God
.
For
strife
must
needes
wring
out
something
,
nay
many
things
,
which
are
spoken
against
conscience
,
so
so
that
inwardly
he
looseth
in
his
minde
,
when
outwardly
he
goeth
away
with
the
victorie
.
For
no
man
suffereth
himselfe
to
be
ouercome
,
although
hee
know
the
things
to
be
true
which
hee
heareth
.
Vengeance
is
mine
I
will
repay
Huberus
Thes.
Whether
Christ
suffered
for
the
redemption
of
all
,
or
not
?
Compend
.
Thes.
That
Christ
is
made
the
propitiation
for
the
sinnes
of
the
whole
world
,
and
hath
giuen
himselfe
the
price
of
redemption
for
all
men
.
Christ
loued
his
Church
,
and
gaue
himselfe
for
it
to
sanctifie
it
,
and
present
it
glorious
vnto
himselfe
.
Christ
is
the
head
of
the
Church
and
the
Sauiour
of
the
bodie
.
He
is
called
the
Sauiour
of
all
men
,
but
specially
of
the
faithfull
.
For
this
cause
he
is
the
Mediatour
of
the
new
couenant
,
that
through
death
which
came
for
the
redemption
of
transgressions
,
the
called
might
receiue
the
promise
of
eternall
inheritance
.
his
owne
I
pray
not
for
the
world
,
but
for
them
whom
thou
hast
giuen
me
.
Of
the
passion
of
the
Lord
we
speake
after
two
sorts
:
either
according
to
sufficiencie
,
and
so
his
passion
redeemed
all
.
For
it
is
sufficient
to
redeeme
and
saue
all
,
although
there
had
been
many
worlds
,
as
Anselme
saith
lib.
cur
Deus
homo
,
cap.
Or
according
to
efficiencie
,
and
so
all
are
not
redeemed
by
his
passion
,
because
all
cleaue
not
vnto
the
redeemer
,
and
therefore
all
haue
not
the
efficacie
of
redemption
.
summae
quaest.
Not
that
the
sinnes
of
all
men
are
blotted
out
,
which
is
through
the
fault
of
men
,
who
cleaue
not
to
Christ
:
but
because
he
exhibited
that
which
was
sufficient
to
haue
abolished
all
sins
.
Christ
hath
deliuered
vs
as
his
members
from
sinnes
,
and
his
passion
hath
his
effect
in
them
,
who
are
incorporated
into
him
,
as
the
members
into
the
bodie
,
and
so
are
partakers
of
his
passion
.
But
such
as
are
not
ioyned
vnto
the
passion
of
Christ
,
can
not
receiue
the
effect
thereof
.
Anno
Dom.
The
blood
of
Christ
was
shed
for
those
only
that
are
predestinated
,
as
touching
efficiencie
:
but
for
all
men
as
touching
sufficiencie
.
For
the
shedding
of
that
righteous
blood
was
so
rich
in
price
,
that
if
the
vniuersalitie
of
captiues
would
beleeue
in
their
redeemer
,
the
tyrannicall
bands
of
sinne
and
Satan
could
withhold
none
,
because
as
the
Apostle
saith
,
where
sinne
abounded
,
there
grace
did
superabound
.
Man
cannot
giue
a
propitiation
for
himselfe
to
God
:
yet
one
worthie
price
was
found
out
for
all
men
,
euen
the
blood
of
our
Lord
Iesus
Christ
,
which
he
shed
for
vs
all
.
our
Lord
Iesus
Christ
suffered
not
for
the
redemption
of
all
men
.
As
touching
the
greatnes
and
might
of
the
price
,
and
as
touching
the
onely
cause
of
mankind
,
the
blood
of
Christ
is
the
redemption
of
the
whole
world
,
and
so
all
are
well
said
to
bee
redeemed
.
Yet
because
all
are
not
pulled
out
of
captiuitie
,
and
many
are
not
redeemed
,
the
proprietie
of
redemption
without
doubt
belongeth
to
them
,
out
of
whom
the
prince
of
this
world
is
cast
forth
,
and
now
are
not
the
members
of
the
deuill
,
but
of
Christ
,
whose
death
was
not
bestowed
for
mankind
,
that
euen
they
should
appertaine
vnto
the
redemption
of
it
,
who
should
not
bee
regenerated
:
but
so
,
that
what
was
done
by
one
example
for
all
,
should
be
magnified
in
euery
one
by
one
sacrament
giuen
vnto
them
.
The
cup
of
immortalitie
,
which
is
made
of
our
infirmitie
and
the
diuine
power
,
hath
power
in
it selfe
to
profit
all
:
but
if
it
bee
not
drunke
,
it
doth
no
good
.
As
light
is
able
to
driue
away
infinit
darknes
,
albeit
the
eyes
of
all
are
not
inlightened
:
so
Christ
hath
in
himselfe
the
redemption
of
all
,
not
sufficient
for
vs
only
,
but
to
redeeme
innumerable
worlds
also
,
albeit
all
,
through
their
owne
peruersenes
,
are
not
made
partakers
thereof
.
Caluin
.
in
Beza
in
Gryneus
in
Thesauro
the
fium
,
class
.
Tossan
.
thes.
in
disput.
de
loco
Pauli
Zanch.
lib.
Miscel
pa.
&
Pet.
Mart.
loco
de
praedest
.
ad
Rom.
That
Christ
suffered
and
died
not
for
some
men
only
,
but
for
al
the
posteritie
of
Adam
,
none
,
(
and
to
speake
it
most
plainly
)
none
at
all
excepted
out
of
the
whole
vniuersalitie
of
mankinde
,
whether
he
receiue
to
himselfe
saluation
by
faith
,
and
continue
in
saluation
obtained
,
or
els
through
vnbeleefe
refuse
saluation
wrought
for
him
,
and
therefore
perish
againe
for
euer
.
in
compendio
thes.
Wee
boldly
affirme
,
that
Christ
by
his
death
hath
mercie
vpon
all
men
in
very
deed
and
in
truth
,
and
gaue
himself
a
sacrifice
for
sins
,
no
lesse
for
euery
infidell
then
for
euery
faithfull
man
,
to
wit
,
that
he
may
deliuer
from
death
,
the
deuill
,
and
hell
,
all
men
whosoeuer
they
be
:
God
so
loued
the
world
,
that
he
gaue
his
sonne
that
euery
one
that
beleeueth
in
him
should
not
perish
,
but
haue
eternall
life
.
He
that
beleeueth
is
not
condemned
:
but
he
that
beleeueth
not
,
is
condemned
alreadie
,
He
that
beleeueth
in
the
Sonne
,
hath
eternall
life
:
but
he
that
beleeueth
not
in
the
Son
shall
not
see
life
,
but
the
wrath
of
God
abideth
on
him
.
Colloq
.
Mompelg
.
pa.
If
God
be
for
vs
who
can
be
against
vs
?
who
also
spared
not
his
owne
sonne
,
but
gaue
him
for
vs
all
.
If
God
be
for
vs
,
who
can
be
against
vs
?
Who
shall
lay
any
crimes
against
the
elect
of
God
?
the
people
of
God
haue
their
fulnes
,
and
albeit
a
great
part
of
men
either
reiect
,
or
neglect
the
grace
of
the
Sauiour
:
yet
in
the
elect
,
and
soreknowne
,
which
are
seuered
from
the
generalitie
of
all
,
there
is
a
certaine
speciall
vniuersalitie
,
that
out
of
the
whole
world
,
the
whole
world
seemeth
to
bee
set
at
libertie
,
and
out
of
all
men
,
all
men
seeme
to
be
receiued
.
all
men
When
I
shall
be
lifted
vp
from
the
earth
,
I
will
draw
all
things
all
men
vnto
me
all
men
All
shall
be
taught
of
God
:
all
shall
know
me
from
the
least
vnto
the
greatest
:
in
Euang.
de
pass.
&
cruce
Domini
.
All
flesh
shall
come
into
my
sight
,
and
worship
in
Ierusalem
,
saith
the
Lord
.
And
in
the
last
daies
it
shall
come
to
passe
,
that
I
will
powre
out
of
my
spirit
vpon
all
flesh
.
The
Lord
vpholdeth
all
that
fall
,
and
lifteth
vp
all
that
are
bowed
downe
.
Vntill
wee
all
grow
into
the
vnitie
of
faith
,
and
knowledge
of
the
Sonne
of
God
vnto
a
perfect
man
.
Old
things
are
passed
away
,
behold
all
things
are
become
new
:
Drinke
ye
all
of
this
,
&c.
All
seeke
their
owne
No
man
receiueth
his
testimonie
August
.
Tract
All
men
Such
are
the
things
that
are
vttered
,
as
they
are
permitted
to
be
by
their
subiect
matter
.
All
things
are
pure
to
the
pure
:
All
things
are
lawfull
for
me
,
&c.
that
Christ
died
for
all
For
all
redemption
is
in
Christ
,
and
through
him
commeth
euery
good
gift
.
All
are
quickened
and
iustified
in
Christ
,
as
all
men
who
die
,
die
not
but
in
Adam
:
so
all
men
,
who
are
quickened
,
shall
be
quickened
in
none
other
but
in
Christ
.
de
pec
.
merit
.
&
remiss
.
lib.
He
inlighteneth
euery
man
that
commeth
into
the
world
.
He
worketh
all
in
all
Philip.
in
paruis
logical
Of
his
fulnes
all
we
haue
receiued
:
Augustines
similitudes
1.
28.
Contr.
Iuli.
lib.
Ad
Bonif.
lib.
&
alibi
Comment.
in
Matth.
Canon
All
the
saluation
of
the
Gentiles
is
of
faith
,
and
the
life
of
al
is
in
the
precepts
of
the
Lord
.
The
Lord
Iesus
comming
,
hath
pardoned
all
men
their
sinne
,
which
no
man
could
auoide
,
and
hath
taken
away
the
sinne
of
the
whole
world
,
as
Iohn
testifieth
.
Therefore
let
no
man
reioyce
in
workes
,
because
none
shall
be
iustified
by
his
deedes
:
but
he
that
is
iust
,
hath
a
free
gift
because
after
washing
he
is
iustified
.
Therefore
it
is
faith
which
deliuereth
through
the
blood
of
Christ
Iesus
.
for
many
are
called
,
but
few
chosen
.
Preach
the
Gospell
to
euery
creature
:
he
that
beleeueth
and
is
baptized
,
shall
be
saued
:
but
he
that
beleeueth
not
,
shall
be
damned
.
Come
vnto
me
all
ye
that
are
wearie
,
and
I
wil
refresh
you
No
man
commeth
vnto
me
,
except
the
father
draw
him
,
as
it
is
written
in
the
Prophets
:
They
shall
be
all
taught
of
God
.
Whosoeuer
therfore
hath
heard
of
the
father
,
and
hath
learned
,
commeth
vnto
me
.
Aug.
tract.
in
Ioh.
&
pluribus
tract.
They
who
come
,
are
directed
by
the
helpe
of
God
:
they
who
come
not
,
resist
through
their
owne
obstinacie
.
All
kinds
or
sorts
all
particulars
of
euerie
kinde
in
Ioh
I
will
draw
all
vnto
me
,
when
I
am
exalted
:
By
all
all
the
predestinate
vnto
saluation
,
may
be
rightly
vnderstood
,
of
all
whom
nothing
shall
perish
.
Or
certainly
all
,
that
is
,
all
kinds
of
men
,
whether
in
all
tongues
,
or
in
all
ages
,
or
in
all
degrees
of
men
,
and
whatsoeuer
other
thing
can
be
spoken
according
to
the
innumerable
differences
,
whereby
(
excepting
onely
sinnes
)
men
doe
differ
among
themselues
:
from
the
highest
vnto
the
lowest
,
from
the
king
vnto
the
beggar
,
I
will
draw
all
vnto
me
.
Enchir.
ad
Laurent
.
cap.
de
Correp
.
&
gratia
cap.
Ye
tithe
mint
and
rew
,
and
all
herbes
.
all
herbes
all
sicknes
all
that
were
possessed
with
the
deuill
.
all
foure
footed
beasts
and
creeping
things
were
shewed
to
Peter
in
the
sheete
that
was
let
downe
from
heauen
.
all
the
counsell
of
God
all
the
Iewes
all
men
&c.
all
men
All
Iudea
went
out
to
Iohn
Baptist
,
and
all
were
baptized
in
Iordan
.
Ye
shall
be
hated
of
all
men
for
my
name
.
All
that
shall
kill
you
,
shall
thinke
they
serue
God
.
All
in
Asia
are
turned
from
Paul
.
August
.
epist.
It
is
the
maner
of
the
Scripture
to
speake
so
of
a
part
,
as
of
the
whole
:
which
custome
of
diuine
Scripture
spersed
vsuallie
throughout
all
the
bodie
of
the
doctrine
of
it
,
whosoeuer
shall
diligently
marke
,
shall
plainly
vnderstand
many
things
,
which
seeme
to
be
contrarie
one
to
another
.
(
All
that
Christ
died
for
all
for
whomsoeuer
As
Moses
lift
vp
the
serpent
in
the
wildernes
,
so
must
the
sonne
of
man
be
lift
vp
,
that
euery
one
that
beleeueth
,
should
haue
euerlasting
life
.
So
God
loued
the
world
that
he
hath
giuen
his
only
begotten
sonne
,
that
whosoeuer
beleeueth
in
him
should
not
perish
,
but
haue
eternal
life
.
For
God
sent
not
his
sonne
into
the
world
to
condemne
the
world
,
but
that
the
world
by
him
might
be
saued
:
He
that
beleeueth
,
is
not
condemned
:
but
he
that
beleeueth
not
,
is
condemned
alreadie
.
He
that
beleeueth
in
the
Sonne
hath
life
:
but
he
that
beleeueth
not
in
the
Sonne
,
shall
not
see
life
,
but
the
wrath
of
God
abideth
on
him
.
haue
sinned
,
and
are
depriued
of
the
glorie
of
God
,
and
are
iustified
freely
by
his
grace
,
through
the
redemption
that
is
in
Christ
Iesu
,
whom
God
hath
set
forth
to
be
a
propitiation
through
faith
in
his
blood
.
He
tasted
death
not
for
the
faithfull
only
,
but
for
the
whole
world
.
For
albeit
all
are
not
saued
in
very
deed
,
yet
he
wrought
that
which
was
his
part
to
do
.
He
hath
taken
away
the
sinnes
of
many
.
Why
said
he
of
many
,
and
not
of
all
?
Because
all
mortall
men
haue
not
beleeued
.
The
death
of
Christ
surely
was
equiualent
to
the
perdition
of
all
,
that
is
,
was
of
value
sufficient
that
all
should
not
perish
,
and
it
was
paied
for
the
saluation
of
all
,
and
as
much
as
lay
in
him
he
died
for
all
:
yet
he
tooke
not
away
the
sinnes
of
all
;
because
they
that
resist
him
,
make
the
death
of
Christ
altogether
vnprofitable
vnto
themselues
.
Christ
truly
suffered
for
all
men
,
and
his
death
is
of
value
for
the
redemption
of
all
:
but
then
his
death
hath
freed
vs
from
the
feare
of
death
,
and
from
the
feare
of
bondage
hath
restored
vs
into
the
libertie
of
life
,
when
wee
follow
him
willingly
.
Catechis
.
artic.
de
remiss
.
peccat
.
We
are
iustified
by
the
meere
mercie
of
God
,
only
for
the
redemption
,
wherwith
Christ
hath
redeemed
mankind
from
sinnes
,
and
for
that
reconciliation
which
he
hath
obtained
,
and
not
for
any
merit
of
man
.
But
this
benefit
of
God
we
receiue
not
but
through
faith
by
the
preaching
of
the
Gospell
.
For
albeit
Christ
hath
redeemed
mankinde
from
sinnes
and
reconciled
with
God
,
yet
this
benefit
had
nothing
profited
mankinde
,
if
it
were
not
preached
vnto
them
by
the
Gospell
.
And
the
Gospell
requireth
faith
,
and
is
to
be
receiued
by
faith
.
He
that
beleeueth
not
shall
be
condemned
;
and
he
that
beleeueth
shall
be
saued
.
Wherefore
remission
of
sins
purchased
by
Christ
,
and
preached
in
the
Gospell
,
is
receiued
of
vs
and
applied
vnto
vs
no
otherwise
then
by
faith
.
God
will
that
all
should
be
saued
,
and
come
to
the
knowledge
of
the
truth
:
for
there
is
one
God
,
and
one
Mediatour
of
God
and
men
,
the
man
Christ
Iesus
,
who
hath
giuen
himselfe
a
raunsome
for
all
.
He
will
that
all
men
be
saued
,
and
come
to
the
knowledge
of
the
truth
.
de
correp
.
&
grat
.
cap.
Why
will
ye
die
O
house
of
Israel
?
Turne
from
all
your
iniquities
because
I
will
not
the
death
of
a
sinner
:
Turne
,
and
ye
shall
liue
.
As
I
liue
,
saith
the
Lord
,
I
will
not
the
death
of
the
wicked
,
but
that
he
turne
from
his
way
and
liue
.
In
that
saying
I
will
not
the
death
of
a
sinner
,
we
see
no
other
thing
handled
,
then
that
the
grace
of
God
is
preached
and
offered
in
the
world
,
which
they
only
receiue
,
in
whom
the
law
hath
already
wrought
his
dutie
,
that
is
,
the
knowledge
of
sinne
.
The
rest
contemne
mercie
promised
in
that
saying
.
But
why
some
are
touched
by
the
law
,
and
others
are
not
touched
,
so
that
they
receiue
,
these
refuse
grace
offered
,
it
is
another
question
,
and
is
not
handled
here
by
Ezechiel
,
who
speaketh
of
the
preached
and
offered
mercie
of
God
,
and
not
of
that
hidden
and
reuerend
will
of
God
,
ordaining
in
his
counsell
,
whom
and
what
maner
of
men
he
will
haue
to
bee
capable
and
partakers
of
the
mercie
preached
and
offered
.
Which
will
is
not
to
be
sought
after
,
but
with
reuerence
to
be
honoured
,
as
the
secret
of
Gods
maiestie
,
reserued
to
himselfe
alone
,
and
forbidden
vs
.
And
anone
after
:
God
doth
many
things
which
he
doth
not
shew
vnto
vs
by
his
word
:
and
he
willeth
many
things
also
,
which
in
his
word
he
sheweth
not
that
he
willeth
.
So
he
will
not
the
death
of
a
sinner
,
to
wit
,
in
his
word
:
but
he
willeth
it
by
that
his
vnsearchable
will
.
But
we
must
respect
his
word
,
and
leaue
his
vnsearchable
will
.
If
thou
speake
of
God
preached
vnto
vs
,
he
will
that
all
men
should
be
saued
,
while
he
commeth
to
all
in
the
word
of
saluation
,
and
it
is
the
fault
of
our
will
which
doth
not
admit
him
,
as
it
is
said
,
Matth
How
oft
would
I
gather
thy
children
,
and
thou
wouldest
not
?
But
why
the
diuine
maiestie
doth
not
take
away
this
fault
of
our
will
or
change
it
in
all
,
seeing
it
is
not
in
the
power
of
man
:
or
why
he
imputeth
that
vnto
him
,
seeing
man
cannot
want
it
,
it
is
not
lawfull
to
enquire
,
and
though
thou
shouldest
seeke
after
it
,
yet
thou
shalt
neuer
finde
it
.
Euchir
.
ad
Laur.
cap.
He
will
that
all
men
be
saued
:
Whom
God
would
haue
to
bee
saued
,
for
their
saluation
the
Church
ought
to
pray
.
There
is
a
sinne
to
death
,
I
say
not
for
that
that
thou
shouldest
pray
.
(
he
will
that
all
be
saued
)
that
all
the
predestinate
may
bee
vnderstood
by
them
,
because
all
sorts
of
men
bee
in
them
,
de
correp
.
&
grat
.
cap.
Disput.
de
praedest
.
th
.
one
Mediatour
of
God
and
men
:
(
God
(
God
Who
gaue
himselfe
a
raunsome
for
all
?
If
one
died
for
all
,
surely
all
are
dead
:
and
he
died
for
all
,
that
they
which
liue
,
should
hereafter
not
liue
to
themselues
,
but
to
him
who
died
for
them
and
rose
againe
.
Therefore
wee
hereafter
know
no
man
after
the
flesh
.
If
wee
haue
knowne
Christ
after
the
flesh
,
yet
now
know
we
him
so
no
more
.
Therefore
if
any
man
be
in
Christ
,
let
him
be
a
new
creature
.
Old
things
are
passed
,
behold
all
things
are
become
new
.
We
being
embassadors
in
the
name
of
Christ
,
doe
pray
you
in
his
steede
,
that
ye
would
be
reconciled
to
God
.
If
any
man
be
in
Christ
,
he
is
a
new
creature
Therefore
euery
new
creature
the
renewed
people
by
faith
in
Christ
,
hath
now
cause
to
hope
in
him
.
We
know
no
man
hence
forth
after
the
flesh
:
(
no
man
When
we
were
dead
because
of
sinnes
,
he
hath
quickened
vs
together
with
Christ
,
by
whose
grace
ye
are
saued
,
and
hath
raised
vs
,
and
placed
vs
together
in
heauen
,
that
he
might
shew
in
the
ages
to
come
,
the
exceeding
riches
of
his
grace
towards
vs
:
for
ye
are
saued
by
grace
thorow
faith
,
and
ye
are
the
worke
of
God
created
in
Christ
Iesu
vnto
good
workes
.
If
God
be
for
vs
,
who
can
be
against
vs
?
Who
spared
not
his
owne
sonne
,
but
gaue
him
for
vs
all
,
&c.
father
of
vs
all
mother
of
vs
all
for
vs
all
If
God
be
for
vs
,
who
can
be
against
vs
?
Who
shall
separate
vs
from
the
loue
of
Christ
?
In
all
things
we
are
more
then
conquerors
thorow
him
that
loued
vs
.
Who
shall
lay
any
thing
to
the
charge
of
Gods
elect
?
It
is
God
,
who
iustifieth
.
de
correp
,
&
grat
.
cap.
that
this
is
a
saying
concerning
the
kingdome
of
the
elect
:
If
God
be
with
vs
,
who
can
be
against
vs
?
Thou
hast
put
all
things
in
subiection
vnder
his
feete
.
And
in
that
he
put
all
things
vnder
him
he
omitted
nothing
that
is
not
subiect
vnto
him
.
But
now
as
yet
we
see
not
all
things
subiect
vnto
him
,
but
we
see
Iesus
crowned
with
glorie
and
honour
,
who
was
made
for
a
little
while
inferior
to
the
Angels
for
the
suffering
of
death
,
that
by
the
benefit
of
God
he
might
taste
of
death
for
all
.
For
it
was
meete
that
he
,
(
for
whom
are
all
these
things
,
and
by
whom
are
all
things
,
)
should
by
bringing
many
sonnes
vnto
glorie
,
consecrate
the
prince
of
their
saluation
thorough
afflictions
.
For
both
he
that
sanctifieth
,
and
they
that
are
sanctified
,
are
all
of
one
.
For
which
cause
he
was
not
ashamed
to
call
them
bretheren
:
saying
,
I
will
declare
thy
name
vnto
my
bretheren
:
in
the
middest
of
the
Church
will
I
sing
praise
vnto
thee
.
I
will
trust
in
him
Beholde
I
and
the
children
,
whom
God
hath
giuen
me
.
Because
therefore
the
children
are
partakers
of
flesh
and
blood
,
he
also
was
made
partaker
of
the
same
,
that
by
death
he
might
abolish
him
who
had
the
power
of
death
,
that
is
,
the
deuill
,
and
might
deliuer
as
many
as
thorough
feare
of
death
,
were
all
their
life
subiect
vnto
bondage
.
For
verely
he
tooke
not
vpon
him
the
Angels
,
but
the
seede
of
Abraham
.
All
things
are
subiect
vnto
Christ
without
exception
,
therefore
also
the
reprobates
,
and
by
consequence
they
ought
also
to
belong
to
the
communion
of
saluation
,
and
the
kingdome
of
grace
.
that
he
that
sanctifieth
,
and
they
that
are
sanctified
are
said
to
be
all
of
one
,
he
that
sanctifieth
and
they
that
are
sanctified
,
are
all
of
one
,
may
simply
bee
conuerted
.
Nature
being
euill
and
miserable
in
all
men
before
reconciliation
,
is
not
made
righteous
in
all
,
and
among
such
as
should
perish
there
is
a
difference
made
in
some
part
thereof
,
by
him
who
came
to
seeke
and
saue
that
which
was
lost
.
Christ
hath
abolished
him
,
who
had
the
power
of
death
,
the
deuill
.
Ergo
,
by
dying
he
hath
pulled
all
and
euery
one
out
of
his
power
.
à
dicto
secundum
quid
from
a
saying
spoken
in
part
.
That
Christ
tasted
death
for
all
,
that
he
might
set
them
at
libertie
,
as
many
as
were
all
their
life
subiect
vnto
bondage
.
They
that
are
sanctified
and
hee
that
sanctifieth
,
are
all
of
one
.
Father
I
sanctifie
offer
my self
for
them
,
that
they
may
be
also
sanctified
through
the
truth
:
Christ
was
in
all
things
made
like
to
his
brethren
,
that
he
might
be
mercifull
,
and
a
faithfull
high
Priest
in
the
things
of
GOD
,
to
satisfie
for
the
sinnes
of
the
people
.
Expli
.
Catech.
hath
abolished
death
by
his
death
,
not
,
that
we
should
not
die
bodily
,
but
that
the
bodily
death
should
not
bee
the
destruction
of
him
who
beleeueth
in
Christ
:
for
he
is
preserued
in
death
to
eternall
life
.
that
he
might
deliuer
them
,
who
through
feare
of
death
were
all
their
life
subiect
to
bondage
.
as
by
one
offence
guiltines
came
vpon
all
men
to
condemnation
:
so
by
one
iustification
the
benefit
of
Christ
redoundeth
vnto
all
men
to
the
iustification
of
life
.
all
men
that
many
are
made
righteous
by
the
obedience
of
one
:
August
.
de
nat.
&
grat
.
cap.
De
peccatorum
meritis
lib.
In
Enchir.
cap.
in
Comment
Disput.
de
iustific
.
thes.
Both
haue
merited
something
for
their
owne
.
Adam
,
sinne
and
death
for
such
as
are
borne
of
him
.
Christ
,
righteousnes
and
life
for
those
that
beleeue
in
him
.
And
the
grace
of
Christ
hath
abounded
aboue
sinne
,
because
Christ
hath
obtained
for
vs
the
forgiuenes
not
of
one
sin
onely
,
but
of
all
together
,
as
the
words
of
the
Apostle
testifie
.
If
by
one
offence
death
raigned
through
one
,
much
more
they
,
that
receiue
that
exceeding
grace
and
gift
of
righteousnes
,
shall
raigne
in
life
through
one
.
the
iustification
of
life
When
he
saith
all
are
iustified
,
he
speaketh
not
generally
,
but
meaneth
the
multitude
of
each
side
.
Otherwise
if
all
men
be
found
iustified
in
Christ
,
as
in
Adam
they
are
condemned
,
there
shall
be
none
beside
to
be
punished
.
August
.
de
peccat
.
merit
.
lib.
Not
as
the
offence
,
so
is
also
the
free
gift
of
God
:
for
guiltines
entered
in
vpon
one
offence
vnto
condemnation
,
but
the
gift
that
God
bestoweth
,
is
giuen
vpon
many
offences
to
iustification
.
For
if
by
one
offence
death
raigned
through
one
,
much
more
they
,
who
receiue
that
exceeding
grace
&
gift
of
righteousnes
,
shal
raigne
in
life
by
one
Iesus
Christ
.
By
man
came
death
,
and
by
man
came
the
resurrection
of
the
dead
:
because
as
in
Adam
all
die
,
so
in
Christ
all
shall
bee
made
aliue
.
all
,
none
excepted
,
are
redeemed
and
once
saued
by
the
death
of
Christ
.
in
Comment
As
death
held
all
who
came
of
Adam
,
so
also
Christ
purchased
life
for
all
,
who
bee
of
his
bodie
.
but
euery
one
in
his
owne
order
:
the
first
fruits
is
Christ
,
then
such
as
are
Christs
at
his
comming
.
that
it
was
the
good
purpose
of
the
father
to
renew
,
or
to
restore
all
things
in
Christ
,
both
which
are
in
heauen
and
which
are
in
earth
.
This
was
the
good
pleasure
of
the
father
,
that
in
Christ
all
fulnes
should
dwell
,
and
that
he
might
reconcile
to
himselfe
all
things
in
heauen
and
earth
,
making
peace
by
that
blood
of
his
crosse
.
Therefore
you
being
in
times
past
strangers
and
enemies
,
hauing
your
mindes
set
on
euill
workes
,
hath
he
now
reconciled
in
that
bodie
of
his
flesh
,
through
death
,
that
he
might
present
you
holie
and
blameles
and
without
fault
before
himselfe
:
if
ye
continue
grounded
and
rooted
in
faith
and
be
not
moued
from
the
hope
of
the
Gospell
,
(
which
ye
haue
heard
)
which
hath
been
preached
vnto
euery
creature
vnder
heauen
:
whereof
I
Paul
am
a
minister
,
reioycing
now
of
those
things
which
I
suffer
for
you
,
and
fulfilling
likewise
the
remnants
of
the
afflictions
of
Christ
in
my
flesh
,
for
his
bodie
,
which
is
the
Church
.
all
things
all
things
all
men
All
things
all
things
all
things
all
things
all
things
in
Comment.
ad
Eph.
&
Heb.
August
.
Ench
ad
Laur.
c.
In
Christ
the
things
in
heauen
are
restored
,
when
the
full
of
Angels
is
recompenced
out
of
men
.
And
the
things
in
earth
are
repaired
,
when
men
themselues
,
who
were
predestinated
vnto
eternal
life
,
are
renued
from
their
old
corruption
.
are
heauenly
things
pacified
,
but
in
vs
,
that
is
,
in
agreeing
with
vs
?
making
peace
(
Therefore
vs
truly
hath
he
now
reconciled
,
who
were
in
times
past
strangers
and
enemies
)
de
Correp
.
&
grat
.
cap.
ad
Col.
hope
of
the
Gospel
neither
be
ye
moued
away
from
the
hope
of
the
Gospell
,
which
ye
haue
heard
.
You
which
in
times
past
were
strangers
,
hath
he
now
reconciled
.
God
hath
shut
vp
all
vnder
vnbeleefe
,
that
he
might
haue
mercie
vpon
all
.
Thou
hast
giuen
me
power
ouer
all
flesh
,
that
whatsoeuer
thou
hast
giuen
me
,
I
may
giue
vnto
them
eternall
life
.
in
Ioh.
tract.
Who
are
they
,
whom
hee
saith
are
giuen
him
of
his
father
?
are
they
not
they
,
of
whom
elsewhere
it
is
said
:
No
man
commeth
vnto
me
,
vnlesse
the
father
who
sent
me
,
draw
him
?
They
are
then
those
,
whom
he
hath
receiued
of
the
father
,
whom
he
also
chose
out
of
the
world
,
that
now
they
may
not
be
of
the
world
:
and
yet
they
are
also
the
world
,
beleeuing
and
knowing
that
Christ
was
sent
of
God
the
father
.
For
so
be
saith
,
Thou
hast
giuen
him
power
ouer
all
flesh
,
that
is
all
men
,
that
all
that
thou
hast
giuen
him
,
he
might
giue
vnto
them
eternall
life
.
Where
he
sheweth
,
that
he
hath
receiued
power
ouer
all
men
,
to
deliuer
whom
he
will
,
and
condemne
whom
he
will
:
but
that
those
are
giuen
vnto
him
,
to
all
whom
he
may
giue
eternall
life
.
For
so
he
saith
,
that
all
that
thou
hast
giuen
him
,
he
may
giue
vnto
them
eternall
life
.
Therfore
they
are
not
giuen
vnto
him
,
to
whom
he
will
not
giue
eternall
life
,
although
he
hath
power
ouer
them
also
,
who
hath
power
giuen
him
ouer
all
flesh
.
that
all
are
indifferently
giuen
to
Christ
.
I
haue
made
knowne
thy
name
vnto
the
men
that
thou
gauest
me
out
of
the
world
.
I
pray
for
them
,
I
pray
not
for
the
world
,
but
for
them
whome
thou
hast
giuen
mee
.
Holy
father
,
saue
them
whom
thou
hast
giuen
me
,
that
they
may
be
one
as
we
are
.
Father
I
will
that
they
whom
thou
hast
giuen
me
,
may
bee
with
me
where
I
am
.
Whatsoeuer
the
father
giueth
me
shall
come
vnto
me
:
and
this
is
the
will
of
him
that
sent
me
,
that
whatsoeuer
he
hath
giuen
me
,
I
should
lose
nothing
but
should
raise
it
vp
at
the
last
day
.
Whom
thou
hast
giuen
me
I
haue
kept
,
and
none
of
them
is
lost
,
but
that
lost
sonne
,
that
the
Scripture
may
be
fulfilled
.
All
things
are
giuen
to
the
sonne
of
the
father
.
So
God
loued
the
world
.
Behold
the
lambe
of
God
that
taketh
away
the
sinnes
of
the
world
.
The
bread
which
I
will
giue
is
my
flesh
,
which
I
will
giue
for
the
life
of
the
world
.
I
came
not
to
condemne
the
world
,
but
that
I
might
saue
it
.
God
was
in
Christ
reconciling
the
world
to
himself
.
He
is
also
called
the
Sauiour
of
the
world
,
and
the
propitiation
for
the
sinnes
of
the
whole
world
.
The
prince
of
this
world
commeth
and
hath
nothing
in
me
:
but
that
the
world
may
know
that
I
loue
the
father
,
and
that
I
doe
as
the
father
hath
commanded
,
rise
let
vs
goe
hence
.
that
the
world
may
know
that
thou
hast
sent
me
.
Righteous
father
the
world
doth
not
know
thee
,
but
I
know
thee
,
and
these
haue
knowne
that
thou
hast
sent
me
,
and
I
haue
manifested
thy
name
vnto
them
,
and
will
manifest
it
:
that
the
world
may
beleeue
that
I
am
sent
of
thee
.
that
he
should
be
the
heire
of
the
world
,
the
riches
of
the
world
the
reconciliation
of
the
world
tract
.
in
Ioh.
that
the
world
may
beleeue
Behold
he
that
said
,
I
pray
not
for
the
world
,
doth
pray
for
the
world
,
that
it
may
beleeue
,
because
there
is
a
world
,
whereof
is
written
:
that
wee
may
not
bee
condemned
with
the
world
.
For
this
world
he
praieth
not
,
for
he
knoweth
whereto
it
is
predestinated
.
And
there
is
a
world
,
whereof
it
is
written
:
The
sonne
of
man
came
not
to
condemne
the
world
,
but
that
the
world
by
him
may
be
saued
.
Whereupon
the
Apostle
also
saith
:
God
was
in
Christ
reconciling
the
world
to
himselfe
:
for
this
world
he
prayeth
,
saying
:
That
the
world
may
beleeue
that
thou
hast
sent
me
.
Who
are
those
whom
he
saith
are
giuen
him
of
his
father
?
They
be
those
whom
he
receiued
of
the
father
,
and
whom
he
himself
chose
out
of
the
world
that
they
might
not
be
of
the
world
:
and
yet
they
themselues
are
the
beleeuing
and
knowing
world
,
that
Christ
was
sent
of
God
the
father
,
that
so
the
world
may
be
deliuered
from
the
world
,
and
that
the
world
which
is
reconciled
to
God
,
may
not
bee
damned
with
the
world
that
is
enemie
to
God
.
The
world
doth
not
know
thee
,
he
saith
,
The
world
surely
which
is
predestinated
to
damnation
,
by
desert
doth
not
know
:
but
the
world
which
he
reconcileth
to
himselfe
through
Christ
,
doth
know
not
of
desert
but
of
grace
.
Euill
men
are
called
the
world
,
because
they
bee
scattered
through
the
whole
earth
:
and
good
men
also
are
called
the
world
,
because
they
likewise
bee
dispersed
through
the
whole
earth
.
God
was
in
Christ
reconciling
the
world
to
himselfe
.
Now
is
the
iudgement
of
this
world
,
in
Psal.
The
whole
world
is
truly
in
the
Church
,
wherein
there
is
not
the
Iew
only
,
nor
Grecian
,
Barbarian
,
Scythian
,
bond
or
free
,
but
we
are
all
one
in
Christ
Iesu
.
(
world
So
God
loued
the
world
I
pray
not
for
the
world
,
By
one
man
sinne
came
into
the
world
,
and
death
by
sinne
.
Colloq
.
Mompel
in
Comment.
in
Ioh.
We
take
the
world
surely
which
God
loued
,
for
mankinde
that
is
,
quicke
and
dead
:
dead
truly
,
who
expected
through
faith
Christ
to
come
:
aliue
,
who
either
of
Iewes
or
Gentiles
should
beleeue
in
him
.
For
so
he
saith
without
difference
of
Iew
or
Gentile
vniuersally
,
that
whosoeuer
beleeueth
in
him
should
not
perish
,
but
haue
eternall
life
.
for
God
sent
not
his
sonne
into
the
world
to
condemne
the
world
,
but
that
the
world
may
be
saued
.
This
is
the
iudgement
that
light
is
come
into
the
world
,
and
the
world
loued
darknes
more
then
it
.
men
loued
darknes
diuideth
the
world
into
two
sorts
:
into
such
as
receiue
,
and
such
as
withstand
the
light
,
or
of
beleeuers
and
vnbeleeuers
.
(
So
God
loued
the
world
)
that
whosoeuer
beleeueth
,
should
not
perish
,
but
haue
eternall
life
.
Behold
the
lambe
of
God
that
taketh
away
the
sinne
of
the
world
:
If
we
confesse
our
sinnes
,
he
is
faithfull
and
iust
to
forgiue
vs
our
sinnes
,
and
to
clense
vs
from
all
iniquitie
.
If
wee
walke
in
light
,
as
he
is
the
light
,
wee
haue
fellowship
with
him
,
and
the
blood
of
Christ
purgeth
vs
from
all
sinne
.
(
of
the
world
Thou
wast
slaine
,
and
hast
redeemed
vs
to
God
by
thy
blood
,
out
of
euery
tribe
and
language
,
people
and
nation
,
and
hast
made
vs
to
our
God
kings
and
priests
,
and
wee
shall
raigne
vpon
the
earth
.
The
bread
which
I
will
g●ue
is
my
flesh
,
which
I
will
giue
for
the
life
of
the
world
:
Verely
I
say
vnto
you
,
vnlesse
ye
eate
the
flesh
of
the
sonne
of
man
,
and
drinke
his
blood
,
ye
shall
haue
no
life
in
you
.
He
that
eateth
my
flesh
,
and
drinketh
my
blood
,
hath
euerlasting
life
.
For
my
flesh
is
meate
in
deede
.
As
the
liuing
father
hath
sent
mee
,
and
I
liue
by
the
father
:
so
also
hee
that
eateth
mee
doth
liue
by
me
.
For
participation
whereby
we
eate
him
,
is
the
cause
that
we
liue
through
Christ
.
Neither
can
a
man
liue
by
the
spirit
of
Christ
,
vnlesse
he
be
of
his
bodie
,
as
my
bodie
liueth
by
my
spirit
,
and
thy
bodie
by
thine
.
the
life
of
the
world
My
father
doth
giue
you
true
bread
from
heauen
,
heare
of
the
world
life
of
the
world
The
father
giueth
you
heauenly
bread
:
He
giueth
you
(
you
I
truly
baptise
you
with
water
:
but
there
commeth
one
who
is
stronger
then
I
,
he
shall
baptise
with
the
holie
Ghost
and
fire
.
(
you
Labour
for
the
meate
which
abideth
vnto
eternall
life
,
which
the
sonne
of
man
will
giue
vnto
you
,
I
came
not
to
iudge
the
world
,
but
to
saue
it
God
was
in
Christ
,
reconciling
the
world
vnto
himself
,
Christ
is
the
Sauiour
of
the
world
,
life
of
the
world
the
Sauiour
of
the
world
light
of
the
world
Little
children
,
if
any
man
sinne
,
we
haue
an
aduocate
with
the
father
,
and
he
is
the
propitiation
for
our
sins
,
and
not
for
ours
onely
,
but
also
of
the
whole
world
.
Coll.
Mompel
.
pag.
that
Christ
died
for
the
sinnes
of
all
men
sufficiently
,
although
not
efficiently
.
We
are
iustified
freely
by
the
redemption
made
in
Christ
Iesu
,
whom
God
set
foorth
to
bee
a
propitiation
through
faith
in
his
blood
.
If
we
walke
in
light
we
haue
fellowship
with
God
,
and
the
blood
of
Christ
purgeth
vs
from
all
sinne
.
He
is
the
propitiation
for
our
sinnes
,
and
not
for
ours
onely
,
but
also
for
the
sinnes
of
the
whole
world
,
that
the
world
may
beleeue
that
thou
hast
sent
me
.
&
Epist.
The
whole
world
is
set
in
euill
,
because
of
the
tares
which
are
through
the
whole
world
.
And
Christ
is
the
propitiation
of
our
sinnes
,
and
not
onely
of
ours
,
but
of
the
whole
world
,
because
of
the
wheate
which
is
through
the
whole
world
.
in
Ioh.
The
vniuersall
Church
is
most
commonly
called
by
the
name
of
the
world
:
euen
as
that
is
,
God
was
in
Christ
reconciling
the
world
to
himselfe
.
And
that
,
The
sonne
of
man
came
not
to
iudge
the
world
,
but
to
saue
the
world
.
And
Iohn
in
his
Epistle
saith
:
We
haue
an
Aduocate
with
the
father
Iesus
Christ
the
iust
,
and
he
is
the
propitiation
of
our
sinnes
:
and
not
of
ours
onely
,
but
of
the
whole
world
.
The
whole
world
therefore
is
the
Church
,
and
the
world
of
perdition
doth
hate
the
world
of
redemption
.
I
pray
not
for
the
world
,
Iohn
seemeth
to
differ
from
our
Sauiour
.
For
our
Sauiour
refuseth
here
to
pray
for
the
world
but
Iohn
affirmeth
,
that
he
is
a
propitiation
and
aduocate
not
for
our
sinnes
only
,
but
for
the
whole
world
.
But
S.
Iohn
,
because
he
was
a
Iew
,
least
the
Lord
should
seeme
to
be
an
aduocate
with
his
father
for
the
Iewes
onely
,
and
not
also
for
other
Gentiles
,
which
being
called
,
doe
obey
,
necessarily
added
(
for
the
whole
world
.
)
But
the
Lord
Iesus
separating
his
owne
from
such
as
are
not
his
,
saith
,
for
them
onely
who
keepe
my
words
and
receiue
my
yoke
,
doe
I
pray
.
For
whose
Mediatour
and
high
priest
he
is
,
to
them
onely
he
attributeth
worthily
the
benefit
of
mediation
.
that
he
suffered
for
the
saluation
of
the
whole
world
of
them
that
are
to
bee
saued
.
of
the
whole
world
the
whole
world
lieth
in
euill
,
Ye
see
that
wee
profit
nothing
,
behold
the
world
goeth
after
him
.
the
whole
world
followeth
him
The
whole
citie
went
out
to
meete
Christ
.
The
whole
people
and
publicans
iustified
God
.
The
Kings
of
the
whole
world
were
gathered
by
vncleane
spirits
to
fight
.
The
whole
earth
followed
the
beast
.
in
Ioh.
the
whole
world
is
Christian
and
the
whole
world
is
wicked
in
Psal.
In
the
great
Church
will
I
confesse
vnto
thee
:
the
great
Church
is
the
whole
world
,
and
for
this
whole
world
,
that
is
,
for
the
Church
dispersed
euery
where
,
he
saith
that
the
blood
of
Christ
was
shed
,
and
it
was
wholy
redeemed
,
and
not
onely
Aphrica
,
the
whole
world
that
that
mysterie
was
kept
secret
from
al
eternitie
,
and
was
declared
in
his
time
to
all
nations
by
the
decree
of
the
eternall
God
.
that
it
was
then
reuealed
by
God
to
his
Saints
,
to
whom
hee
would
make
knowne
,
what
are
the
riches
of
this
glorie
among
the
Gentiles
.
The
times
of
this
ignorance
God
regarded
not
,
but
now
it
is
preached
to
all
men
euery
where
,
that
they
repent
.
The
grace
of
God
which
bringeth
saluation
to
all
men
hath
appeared
.
Thus
it
is
written
,
and
thus
ought
Christ
to
suffer
,
and
that
repentance
and
remission
of
sins
must
be
preached
in
his
name
among
all
nations
.
Hub.
thes.
(
All
nations
Ye
shall
be
hated
of
all
nations
,
Teach
ye
all
nations
and
baptise
them
,
He
suffered
all
nations
to
walke
in
their
owne
waies
.
all
nations
all
nations
all
nations
all
Iudea
that
he
taught
all
men
in
all
wisdome
,
all
men
all
men
ad
Euodium
Epist.
No
man
commeth
vnto
me
vnles
the
father
draw
him
.
Euery
one
that
hath
heard
and
learned
of
the
father
,
commeth
to
mee
.
de
praedest
.
sanct.
cap.
Wee
are
Gods
husbandrie
,
and
Gods
building
.
Paul
planteth
,
Apollo
watereth
:
but
neither
he
that
planteth
,
nor
he
that
watereth
,
is
any
thing
,
but
God
who
giueth
the
increase
.
He
that
hath
begun
in
you
this
good
worke
,
will
make
it
perfect
vnto
the
day
of
Christ
Iesu
.
It
is
God
who
worketh
in
you
to
will
and
to
do
.
of
his
good
pleasure
is
now
reuealed
vnto
his
Saints
,
to
whom
it
pleased
God
to
make
it
knowne
.
to
whom
he
pleased
Whom
he
hath
predestinated
,
them
also
he
called
,
De
perseu
.
sanct.
lib.
Many
are
called
few
are
chosen
:
whatsoeuer
the
father
hath
giuen
me
,
commeth
vnto
me
,
and
I
will
lose
none
of
them
.
The
height
of
the
rich
wisedome
and
knowledge
of
God
,
(
whose
iudgements
are
vnsearchable
,
and
his
waies
past
finding
out
)
hath
alwaies
so
tempered
mercie
and
iudgement
,
that
by
the
most
secret
will
of
his
eternall
counsell
,
he
will
not
haue
the
same
and
like
measure
of
his
gifts
to
bee
in
all
throughout
all
generations
,
and
among
all
men
.
For
he
hath
after
one
maner
benefited
those
,
whom
he
thought
meete
to
know
him
by
the
testimonies
of
heauen
and
earth
:
and
another
way
those
,
for
whom
he
would
prouide
not
only
by
the
seruice
of
the
elements
,
but
also
by
the
doctrine
of
the
Law
,
the
oracles
of
the
Prophets
,
the
signes
of
miracles
,
and
the
workes
of
the
Angels
.
But
what
should
be
the
cause
,
or
the
reasons
of
these
differences
vnder
the
same
grace
,
while
the
Scripture
is
silent
,
who
shall
speake
,
Let
men
with
patience
and
quiet
mindes
be
ignorant
of
a
secret
so
farre
from
the
thought
of
man
,
wherein
the
knowledge
of
Paul
the
Apostle
passeth
from
disputing
to
wondring
.
The
seede
of
the
woman
shall
breake
the
serpents
head
.
The
God
of
peace
shall
treade
Satan
vnder
your
feete
shortly
.
He
hath
made
vs
meete
to
be
partakers
of
the
inheritance
of
the
Saints
in
light
,
and
hath
deliuered
vs
from
the
power
of
darkenes
,
and
translated
vs
into
the
kingdome
of
his
deare
sonne
,
there
is
no
going
out
of
hell
,
or
out
the
power
of
darkenes
,
wherein
we
were
held
captiue
of
the
diuell
.
it
is
the
worke
of
our
Sauiour
not
onely
to
deliuer
vs
from
bondage
,
but
to
destroy
the
author
thereof
,
least
he
growing
strong
,
doe
supplant
vs
,
and
make
voide
the
conquest
of
the
deliuerer
.
I
will
put
enemitie
betweene
thee
and
the
woman
,
betweene
thy
seede
and
her
seede
,
that
the
prince
of
this
world
is
cast
forth
:
that
the
sonne
of
God
came
to
destroy
the
workes
of
the
diuell
:
that
by
death
he
hath
destroyed
the
diuell
:
that
the
diuell
and
all
his
power
was
triumphed
ouer
.
that
he
comming
vpon
the
pallace
of
the
strong
armed
man
,
ouercame
him
,
and
tooke
away
all
his
armour
,
and
diuided
his
spoyles
.
in
Ioh.
The
deuill
possessed
mankind
,
and
held
them
guiltie
of
punishments
by
the
handwriting
of
sinnes
:
he
bare
rule
in
the
hearts
of
vnbeleeuers
.
But
by
the
faith
of
Christ
through
his
blood
which
was
shed
for
the
remission
of
sinnes
,
thousands
of
beleeuers
are
set
free
from
the
power
of
the
deuill
.
This
thing
he
called
iudgment
,
separation
,
and
expulsion
of
the
deuill
from
his
redeemed
ones
.
God
foresaw
what
he
knew
,
that
after
his
passion
and
glorifying
,
many
people
through
out
the
world
should
beleeue
,
in
whose
hearts
the
deuill
was
,
whom
when
they
renounce
through
faith
,
he
is
cast
forth
,
to
wit
,
out
of
the
harts
of
the
faithfull
.
in
Ioh.
We
all
as
sheepe
haue
gone
astray
,
and
euery
one
hath
turned
aside
into
his
owne
way
,
and
the
Lord
hath
laid
the
iniquities
of
vs
all
vpon
him
.
of
vs
all
father
of
vs
all
mother
of
vs
all
de
peccasorum
merit
.
&
remiss
.
lib.
of
vs
all
It
is
the
voice
of
all
the
members
of
Christ
:
wee
all
as
sheepe
haue
gone
astray
,
and
he
was
giuen
for
our
sinnes
.
Ye
were
as
sheepe
going
astray
:
but
ye
are
returned
vnto
the
pastor
and
bishop
of
your
soules
.
We
all
haue
gone
astray
like
sheepe
,
we
haue
gone
astray
the
father
of
vs
all
,
the
mother
of
vs
all
.
For
being
iustified
by
faith
we
haue
peace
towards
God
:
and
without
faith
it
is
impossible
to
please
God
.
My
righteous
seruant
by
the
knowledge
of
him
shall
iustifie
many
,
and
he
shall
beare
their
iniquities
.
I
will
take
away
the
iniquities
of
this
earth
or
land
in
one
day
.
(
of
this
earth
In
thy
seede
all
the
Nations
of
the
earth
shall
bee
blessed
.
blessed
seede
(
all
Nations
Therefore
of
faith
is
the
inheritance
that
it
may
be
sure
to
the
whole
seede
not
to
that
only
,
which
is
of
the
Law
,
but
also
to
that
which
is
of
the
faith
of
Abraham
,
who
is
the
father
of
vs
all
,
as
it
is
written
:
I
haue
made
thee
a
father
of
many
nations
.
Not
they
that
are
the
sonnes
of
the
flesh
,
are
the
sonnes
of
God
,
but
the
children
of
promise
are
counted
for
the
seede
.
The
Scripture
foreseeing
,
that
God
would
iustifie
the
Nations
through
faith
,
preached
the
Gospell
before
to
Abraham
,
saying
:
In
thee
shall
all
Nations
be
blessed
.
Therefore
they
which
are
of
faith
,
are
blessed
with
faithfull
Abraham
.
(
by
seede
in
primam
Ioh.
in
Luc.
lib.
All
the
ends
of
the
earth
shall
remember
and
turne
to
the
Lord
,
and
all
the
families
of
the
nations
shall
bow
themselues
before
thee
.
All
kings
shall
bow
to
thee
,
all
nations
shall
serue
thee
.
All
nations
shall
come
and
worship
thee
O
Lord
,
and
shall
glorifie
thy
name
.
in
the
last
daies
all
nations
shall
come
to
the
mountaine
of
the
Lord
,
Aske
of
me
and
I
will
giue
thee
the
nations
for
thy
inheritance
,
and
the
ends
of
the
earth
for
thy
possession
.
Aug.
in
Psal.
Aske
of
me
that
the
nations
may
be
coupled
to
the
name
of
Christians
,
and
so
redeemed
from
death
,
and
may
be
possessed
of
God
:
and
I
will
giue
thee
the
nations
to
bee
thine
inheritance
,
whom
thou
maist
possesse
vnto
their
saluation
,
that
they
may
bring
forth
spiritual
fruites
vnto
thee
.
All
the
ends
of
the
earth
shall
remember
,
and
turne
to
the
Lord
,
and
al
the
families
of
the
nations
shall
bow
themselues
before
thee
.
he
should
be
the
heire
of
the
world
.
Compend
.
thes
7.
2.
de
correptione
&
gratia
cap.
The
Lord
knoweth
who
are
his
.
It
cannot
be
that
the
elect
should
be
deceiued
,
I
wil
giue
vnto
them
one
heart
,
and
one
way
,
and
I
will
make
an
euerlasting
couenant
with
them
,
&
I
will
put
my
feare
in
their
harts
,
that
they
may
not
depart
from
me
.
I
will
plant
them
in
their
land
:
neither
shall
they
bee
any
more
rooted
out
of
their
land
,
saith
the
Lord
.
He
that
is
borne
of
God
,
sinneth
not
,
because
the
seede
of
God
abideth
in
him
:
neither
can
he
sinne
,
because
he
is
borne
of
God
.
For
wee
are
not
borne
againe
of
mortall
,
but
of
immortall
seede
by
the
word
of
the
liuing
God
who
abideth
for
euer
.
Hub●●
thes.
Aduers
.
Anthrop
.
morph
.
cap.
Diuerse
significations
of
faith
That
faith
which
is
effectuall
by
workes
,
purifieth
the
heart
,
and
such
vertue
standeth
vnmoueable
against
all
the
force
of
windes
,
and
the
power
of
hell
,
because
it
is
grounded
vpon
the
rocke
Christ
.
those
who
are
predestinated
to
life
,
do
not
fall
away
finally
:
and
that
such
are
they
,
who
vnderstand
themselues
to
be
ingrafted
into
Christ
by
a
true
faith
.
And
whereas
many
doe
fall
away
,
who
are
in
writing
recorded
to
haue
had
faith
,
that
they
had
onely
a
temporarie
faith
,
without
true
regeneration
of
the
heart
.
They
went
out
from
vs
but
they
were
not
of
vs
:
for
if
they
had
been
of
vs
they
had
surely
continued
with
vs
.
Com.
in
Luc.
cap.
Not
euery
one
who
is
iust
before
men
,
is
iust
before
God
.
Men
see
one
way
,
God
seeth
another
:
men
in
the
face
,
God
in
the
heart
,
euen
he
is
the
iudge
of
the
minde
and
the
fact
.
Therefore
it
is
perfect
praise
to
be
iust
before
God
.
de
correp
.
&
grat
.
cap.
If
ye
shall
abide
in
my
word
,
ye
shall
be
truly
my
disciples
.
We
are
the
house
of
Christ
,
if
we
hold
that
confidence
and
hope
(
wherof
we
reioyce
)
sure
vnto
the
end
.
We
are
made
partakers
of
Christ
,
if
wee
hold
sure
vnto
the
end
that
beginning
,
whereby
we
are
sustained
:
I
neuer
knew
you
depart
from
mee
yee
that
work●
iniquitie
.
de
praescrip.
haeret
No
man
is
wise
,
no
man
is
faithfull
,
no
man
is
great
but
a
Christian
,
and
no
man
is
a
Christian
,
but
he
that
continueth
vnto
the
end
.
Thou
as
a
man
knowest
euery
one
outwardly
,
thou
iudgest
as
thou
seest
:
and
thou
seest
,
as
farre
as
thou
hast
eyes
.
But
the
eyes
of
the
Lord
are
high
.
Man
looketh
into
the
face
,
God
into
the
heart
,
and
therefore
the
Lord
knoweth
who
are
his
,
The
raine
of
false
doctrine
doth
not
corrupt
the
Church
which
Christ
hath
founded
,
nor
the
blasts
of
the
deuill
driue
it
away
,
nor
the
force
of
violent
floods
doth
moue
it
.
Aug.
in
Ps.
Neither
is
it
hereto
contrarie
that
many
doe
fall
from
the
Church
.
For
not
all
who
are
called
Christians
,
are
Christs
:
but
the
Lorde
knoweth
who
are
his
.
This
people
honoureth
me
with
their
lips
,
but
their
heart
is
farre
from
me
.
in
Psal.
I
haue
set
my
king
vpon
Sion
,
my
holy
hill
,
That
is
generall
,
when
some
Church
consisting
of
good
and
bad
is
wont
to
bee
called
holie
:
but
that
is
speciall
,
whereby
the
true
beleeuers
truly
and
in
very
deede
are
sanctified
before
God
,
through
the
holy
Ghost
,
whereas
the
rest
are
named
holie
,
and
counted
Saints
,
only
before
men
,
by
profession
,
and
the
vse
of
the
Sacraments
.
de
seruo
arbit
.
cap.
The
iudgement
,
or
the
rule
of
charitie
calleth
euery
one
that
is
baptized
,
holy
;
because
charitie
beleeueth
all
things
,
and
presumeth
good
of
our
neighbours
:
but
by
the
canon
or
rule
of
faith
he
is
not
holie
,
vnles
he
be
declared
to
be
such
a
one
by
a
diuine
iudgement
.
It
can
not
be
,
that
they
who
haue
been
once
inlightned
,
and
haue
tasted
of
the
heauenly
gift
,
and
haue
been
partakers
of
the
holie
Ghost
,
if
they
fall
away
,
that
they
should
be
renued
againe
vnto
repentance
,
crucifying
againe
to
themselues
the
sonne
of
God
,
and
exposing
him
to
ignominie
.
in
fine
exposit.
ad
Rom.
(
againe
(
to
themselues
(
crucifie
to
themselues
(
to
themselues
Seeing
therefore
brethren
wee
haue
libertie
to
enter
into
the
holie
place
by
the
blood
of
Iesu
,
let
vs
goe
with
a
true
heart
and
confidence
.
For
if
we
shall
sinne
willingly
after
the
knowledge
of
the
trueth
receiued
,
there
remaineth
no
sacrifice
for
sins
.
Of
how
greater
punishment
,
thinke
ye
,
shall
he
be
thought
worthie
,
who
shall
tread
vnder
his
feet
the
sonne
of
God
,
and
shall
count
the
blood
of
the
couenant
,
wherewith
he
was
sanctified
,
a
prophane
thing
,
and
shall
despite
the
spirit
of
grace
?
An
exposition
of
the
words
Ye
are
the
temple
of
God
,
and
the
spirit
of
God
dwelleth
in
you
.
Jf
any
destroy
the
temple
of
God
,
him
will
God
destroy
.
Know
yee
not
that
your
bodie
is
the
temple
of
the
holie
Ghost
,
who
is
in
you
?
Know
ye
not
that
your
bodies
are
the
members
of
Christ
?
If
the
righteous
falleth
,
he
is
not
cast
away
,
because
the
Lord
vpholdeth
him
with
his
hand
.
No
man
shall
take
my
sheep
out
of
my
hand
.
The
gifts
and
calling
of
God
are
without
repentance
.
We
are
cast
downe
,
but
we
perish
not
,
9.
A
notable
saying
Destroy
not
him
with
thy
meate
for
whom
Christ
died
:
neither
destroy
the
worke
of
God
for
meate
sake
.
Shall
thy
weake
brother
perish
through
thy
knowledge
,
for
whom
Christ
died
?
that
they
denie
the
Lord
who
bought
them
.
They
went
out
from
vs
,
but
they
were
not
of
vs
:
for
verely
they
had
continued
with
vs
if
they
had
been
of
vs
.
that
they
turne
the
grace
of
our
God
into
wantonnes
,
and
denie
God
the
onely
Lord
and
our
Lord
Iesus
Christ
.
If
they
who
haue
escaped
the
filthines
of
the
world
through
the
knowledge
of
the
Lord
&
Sauiour
Iesu
Christ
,
be
afterwards
againe
intangled
therein
,
and
bee
ouercome
,
their
last
condition
is
worse
then
the
former
,
and
it
were
better
for
them
not
to
haue
knowne
the
way
of
righteousnes
,
then
after
the
knowledge
of
it
to
goe
backe
,
as
the
dogge
to
his
vomite
.
It
had
bin
better
for
them
neuer
to
haue
had
true
faith
,
or
els
to
haue
obtained
righteousnes
then
afterward
to
fall
backe
from
true
faith
and
righteousnes
:
It
had
been
better
not
to
haue
knowne
the
way
of
righteousnes
,
then
after
the
knowledge
of
it
to
goe
backe
from
the
holy
doctrine
taught
them
.
25.
See
also
in
they
had
escaped
filthines
through
the
knowledge
of
Christ
,
and
are
said
to
haue
knowne
the
way
of
righteousnes
,
and
the
holie
commandement
,
that
is
,
the
holy
doctrine
of
the
Gospell
is
said
to
haue
been
deliuered
vnto
them
.
that
he
is
blinde
,
and
hath
forgotten
that
he
was
purged
from
his
old
sinnes
.
Therefore
false
christians
and
hypocrites
,
who
perish
at
the
length
,
were
sometime
clensed
and
iustified
from
their
sinnes
,
no
lesse
then
they
,
whose
faith
by
good
workes
is
effectuall
and
abideth
.
be
baptized
and
wash
away
thy
sins
.
Man
by
visible
Sacraments
through
his
ministerie
doth
sanctifie
,
but
the
Lord
by
inuisible
grace
through
the
holy
Ghost
,
wherein
lieth
the
whole
fruite
of
the
visible
Sacraments
:
and
some
men
haue
inuisible
sanctification
,
and
it
doth
them
good
without
visible
Sacraments
:
but
visible
sanctification
which
happeneth
by
visible
Sacraments
,
a
man
may
haue
without
the
inuisible
,
but
it
can
doe
him
no
good
.
For
visible
baptisme
without
inuisible
sanctification
did
nothing
profit
Simon
Magus
.
to
verse
that
the
diuine
power
hath
giuen
vnto
them
all
things
belonging
to
life
and
godlines
;
that
they
are
called
to
glorie
and
vertue
;
that
they
haue
obtained
great
and
precious
promises
,
and
are
made
partakers
of
the
diuine
nature
,
being
escaped
out
of
corruption
in
the
world
.
they
were
The
8.
place
ordayned
to
this
Are
ye
so
mad
,
that
when
ye
haue
begun
in
the
spirite
,
ye
would
now
end
in
the
flesh
?
Haue
ye
suffered
so
many
things
in
vaine
?
Therefore
stand
in
the
libertie
,
wherewith
Christ
hath
made
vs
free
,
and
be
not
intangled
againe
in
the
yoke
of
bondage
.
Behold
I
Paul
say
vnto
you
,
if
ye
be
circumcised
,
Christ
shall
profit
you
nothing
:
ye
are
made
voide
of
Christ
;
as
many
as
are
iustified
by
the
law
,
are
fallen
from
grace
.
J
am
perswaded
of
you
in
the
Lord
,
that
ye
will
not
be
otherwise
minded
.
ye
haue
suffered
so
many
things
in
vaine
,
if
yet
in
vaine
Haue
ye
suffered
so
many
things
in
vaine
Stand
ye
in
the
libertie
,
wherwith
Christ
hath
freed
vs
,
my
father
taketh
away
euery
branch
that
beareth
not
fruite
in
me
:
and
euery
one
that
beareth
fruite
he
purgeth
,
that
it
may
bring
forth
more
fruite
.
Except
a
man
shall
abide
in
me
,
he
is
cast
forth
and
withereth
,
and
men
gather
them
,
and
cast
them
into
the
fire
.
God
hath
not
cast
away
his
people
,
whom
he
foreknew
.
Israel
attained
not
that
which
he
sought
for
:
but
the
elect
haue
attained
it
:
the
rest
haue
been
hardened
.
vnlesse
they
shall
continue
in
the
goodnes
of
God
.
euery
branch
not
bearing
fruit
in
him
,
shall
be
taken
away
and
burned
.
So
also
my
heauenly
father
shall
doe
vnto
you
,
vnles
ye
forgiue
euery
one
his
brother
from
the
heart
their
offences
:
If
we
shall
forgiue
men
their
offences
,
our
heauenly
father
will
also
forgiue
vs
:
but
if
we
forgiue
not
,
neither
will
the
father
forgiue
vs
.
sent.
dist.
&
part
Thom.
quaest
Whom
he
hath
predestinated
,
them
he
hath
called
:
whom
he
called
,
them
he
hath
also
iustified
:
whom
he
hath
iustified
,
them
he
hath
also
glorified
.
I
will
remember
their
sinnes
no
more
,
saith
the
Lord
.
That
he
also
blotteth
out
as
a
clowde
their
sinnes
,
to
whom
he
is
mercifull
,
and
casteth
them
behinde
his
backe
,
yea
into
the
bottome
of
the
sea
.
That
they
who
beleeue
not
God
,
make
him
a
lier
.
He
that
hath
the
sonne
,
hath
life
.
Whosoeuer
beleeueth
shall
haue
euerlasting
life
.
Vpon
the
onely
sentence
of
predestination
depend
all
things
:
who
shall
receiue
the
word
,
and
who
not
:
who
shall
beleeue
,
and
who
not
:
who
shall
be
deliuered
from
sinne
,
and
who
blinded
:
who
shall
be
damned
,
and
who
iustified
.
Notwithstanding
he
aduiseth
that
curious
persons
be
bridled
,
who
before
they
learne
Christ
and
the
vertue
of
his
crosse
,
doe
search
into
the
depth
of
predestination
.
But
thou
learne
the
knowledge
of
Christ
wrestle
daily
with
thy
flesh
by
faith
,
and
then
thou
shalt
perceiue
how
full
predestination
is
of
consolation
.
Seeke
not
thou
the
things
that
bee
too
high
for
thee
,
nor
search
into
them
that
be
aboue
thy
reach
:
but
such
things
as
be
commanded
thee
of
God
,
meditate
religiously
vpon
them
:
for
the
eye
of
the
bodie
are
not
needfull
for
the
vnderstanding
of
secret
mysteries
.
Accuse
thou
falsely
with
boldnes
,
alwaies
something
taketh
fast
hold
.
J
haue
forgotten
the
first
things
,
I
vnderstand
not
the
last
That
all
Christian
religion
and
faith
is
called
into
question
.
That
the
face
of
the
Scripture
is
such
,
that
it
is
made
more
like
to
the
most
lying
Alcaron
,
then
to
the
truth
of
the
eternall
God
.
That
the
Catholike
and
true
Church
is
condemned
,
which
hath
beleeued
and
alwaies
with
one
mouth
confessed
,
that
Christ
died
for
all
men
.
That
men
are
driuen
to
desperation
,
when
no
man
can
haue
any
certaintie
of
his
saluation
:
for
that
our
consolation
and
Diuinitie
consisteth
of
pure
particulars
.
That
the
whole
preaching
of
the
Gospell
is
abrogated
.
That
the
Sacraments
are
taken
away
.
That
God
is
accused
of
deceit
and
lying
.
That
Christ
is
accused
as
a
deliuerer
of
God
and
men
.
That
this
also
followeth
,
specially
if
the
doctrine
of
Predestination
also
(
as
our
men
iudge
of
it
)
bee
considered
,
that
God
is
worthily
accused
(
which
God
forbid
)
of
crueltie
,
of
reioycing
at
other
mens
euils
,
of
iniustice
,
and
in
a
word
of
the
vilest
sinnes
.
Christ
died
for
the
whole
world
,
no
man
excepted
.
whosoeuer
beleeueth
in
Iesus
of
Nazareth
,
shall
receiue
remission
of
sinnes
through
his
name
.
euery
one
whether
he
doe
beleeue
or
not
,
doth
receiue
remission
of
sins
through
his
name
.
If
we
would
,
we
could
giue
a
good
and
sure
way
of
saluation
to
euery
nation
:
but
now
our
word
is
established
,
that
Hell
may
be
filled
with
the
society
of
Diuels
and
men
.
That
God
is
able
surely
to
saue
all
men
,
but
he
will
not
,
because
he
hath
otherwise
from
euerlasting
decreed
.
Goe
ye
cursed
into
euerlasting
fire
,
prepared
for
the
diuell
and
his
Angels
?
A
Dilemma
We
are
by
no
meanes
to
beleeue
,
that
the
Almightie
God
would
haue
any
thing
done
,
which
is
not
done
:
because
without
any
alteration
or
change
,
he
hath
done
,
whatsoeuer
he
would
in
heauen
and
earth
,
as
the
truth
declareth
:
and
therefore
certainely
he
would
not
doe
,
whatsoeuer
he
hath
not
done
.
No
free
will
resisteth
God
,
when
he
is
willing
to
saue
;
for
so
to
will
and
to
be
vnwilling
,
is
in
the
power
of
the
willer
or
niller
,
that
it
hindreth
not
the
diuine
will
,
nor
doth
ouercome
his
power
.
For
concerning
those
men
,
who
doe
the
things
that
God
willeth
not
,
he
himselfe
doth
what
he
will
.
That
all
things
depend
of
predestination
,
who
shall
beleeue
,
who
not
,
who
shall
be
saued
,
who
damned
.
that
the
sentence
is
stable
,
and
the
necessitie
immoueable
of
predestination
,
that
it
cannot
be
changed
nor
ouerthrowne
of
any
creature
.
He
hath
mercie
on
whom
he
will
,
and
whom
he
will
he
hardeneth
.
That
God
of
his
owne
meere
will
forsaketh
,
hardeneth
,
and
damneth
men
.
that
the
loue
of
God
is
eternall
and
immutable
,
and
also
the
hatred
of
God
toward
men
euerlasting
,
before
the
world
was
made
.
that
by
his
secret
and
fearefull
will
,
God
ordaineth
whom
and
what
manner
of
men
he
will
haue
to
be
partakers
of
mercy
that
is
preached
and
offered
:
that
the
will
of
his
maiestie
reiecteth
and
leaueth
some
of
purpose
,
that
they
may
perish
:
that
such
as
be
forsaken
or
hardened
by
that
secret
will
of
his
maiestie
,
doe
not
receiue
God
willing
,
speaking
,
dooing
,
and
offering
himselfe
;
againe
that
willinglie
he
hardeneth
by
that
vnsearcheable
will
,
&c.
In
such
things
it
is
not
our
parts
to
search
out
the
cause
of
Gods
will
,
but
to
reuerence
,
loue
,
and
adore
it
,
restraining
the
rashnes
of
reason
:
seeing
Christ
also
,
bringeth
no
other
cause
,
why
the
Gospell
is
hid
from
the
wise
,
and
reuealed
vnto
little
ones
,
than
the
good
pleasure
of
the
father
.
the
Catholike
and
true
Church
is
condemned
of
vs
,
which
hath
beleeued
,
and
alwaies
with
one
mouth
confessed
,
that
Christ
died
for
all
men
.
That
the
vnbeleeuer
is
already
iudged
,
because
he
,
by
contemning
the
giuer
of
freedome
from
damnation
,
doth
giue
sentence
of
damnation
against
himselfe
.
place
of
Caluerie
is
the
sepulcher
of
Adam
.
If
the
matter
be
so
,
I
wonder
at
the
nature
and
propertie
of
that
place
.
For
it
was
meet
that
the
Lord
should
suffer
in
that
place
,
when
he
minded
to
restore
the
first
Adam
,
that
his
sinne
being
put
away
,
he
might
abolish
it
from
his
whole
kinde
.
The
Lord
was
sacrificed
,
that
by
the
blood
of
his
offering
hee
might
set
all
at
libertie
.
all
men
:
The
part
of
such
as
rebell
hauing
the
losse
of
saluation
,
but
the
dignitie
of
the
faithfull
obtaining
the
account
of
fulnes
.
He
is
the
propitiation
for
our
sinnes
:
and
not
for
ours
only
,
but
for
the
sinnes
of
the
whole
world
.
All
men
,
the
whole
world
,
&c.
Therefore
the
people
of
God
haue
their
fulnes
:
and
albeit
a
great
part
of
men
doe
either
refuse
,
or
neglect
the
grace
of
the
Sauiour
:
yet
in
the
elect
and
foreknowne
,
and
in
such
as
are
seuered
from
the
generalitie
of
all
,
there
is
a
certain
special
vniuersalitie
,
so
that
out
of
the
whole
world
,
the
whole
world
is
deliuered
,
and
out
of
all
men
,
all
men
seeme
to
be
taken
:
as
also
when
the
speech
is
of
the
vngodly
,
the
diuine
stile
doth
so
order
his
maner
of
speaking
,
that
the
things
which
are
spoken
of
some
part
,
may
seeme
to
appertaine
to
all
men
.
all
the
earth
is
named
for
a
part
of
the
earth
,
and
the
whole
world
for
a
part
of
the
world
,
and
all
men
for
a
part
of
men
.
All
haue
gone
astray
.
For
because
he
saith
all
,
he
meaneth
not
the
whole
people
altogether
,
but
that
part
of
the
people
,
wherein
all
euill
men
are
contained
.
All
rose
vp
against
the
Prophet
of
the
Lord
to
kill
him
.
all
the
people
would
not
permit
them
.
Therefore
by
those
all
hee
meaneth
such
as
were
euill
,
and
by
these
all
,
the
good
.
For
alwaies
there
be
two
people
in
one
multitude
.
That
Christ
was
made
man
and
died
,
that
wee
mortall
men
might
bee
quickened
,
and
may
no
longer
endure
the
kingdome
of
death
:
that
therefore
he
was
crucified
that
he
might
take
vpon
him
the
curse
,
and
that
we
might
possesse
the
blessing
.
that
the
deuill
being
cast
out
of
hell
,
all
his
captiues
are
deliuered
by
the
power
of
Christ
:
that
the
deuill
hath
lost
al
his
spoyles
,
and
is
made
poorer
then
Irus
:
that
the
knowledge
of
God
came
to
all
men
,
and
into
all
places
:
that
all
men
tread
the
deuill
vnder
their
feete
:
that
all
doe
vnder
the
conduct
of
Christ
laugh
him
to
scorne
:
that
all
his
subtile
shifts
are
marred
,
and
all
the
wisedome
of
the
Grecians
is
become
foolish
,
because
the
death
of
the
Sauiour
hath
brought
the
world
into
libertie
,
and
hath
giuen
cause
,
that
the
Gentiles
should
glorifie
God
,
while
the
Iewes
continue
blinded
in
the
knowledge
of
Christ
.
When
I
shall
be
lifted
vp
,
I
will
draw
all
things
vnto
me
.
Chrysost.
in
ad
Tim.
hom.
that
Christ
also
hung
vpon
the
crosse
for
the
Gentiles
and
vnbeleeuers
.
that
Christ
died
for
all
,
for
beleeuers
and
vnbeleeuers
,
Hom.
in
Epist.
ad
Heb.
he
was
offered
that
he
might
take
away
the
sinnes
of
many
.
Why
is
he
said
to
be
offered
to
take
away
the
sinnes
of
many
,
and
not
of
all
?
Because
all
beleeue
not
.
He
died
surely
as
much
as
lay
in
him
,
for
all
,
that
is
,
his
death
is
of
such
moment
,
as
is
the
perdition
of
all
.
ad
Heb.
ad
Cor.
that
all
shall
be
quickened
in
Christ
,
Of
articles
falsely
laid
to
his
charge
:
that
our
Lord
Iesus
Christ
suffered
not
for
the
redemption
of
all
men
.
As
touching
the
greatnes
and
power
of
the
price
,
and
as
much
as
concerneth
the
onely
cause
of
mankinde
,
the
blood
of
Christ
is
the
redemption
of
the
whole
world
;
and
so
all
are
rightly
said
to
bee
redeemed
:
but
whereas
they
are
voide
of
redemption
,
who
passe
through
this
world
without
the
faith
of
Christ
,
and
without
the
Sacrament
of
regeneration
,
doubtles
the
proprietie
of
redemption
belongeth
to
them
,
out
of
whom
the
prince
of
this
world
is
cast
forth
,
and
are
now
not
the
vessels
of
the
deuill
,
but
the
members
of
Christ
:
whose
death
was
not
bestowed
for
mankind
,
that
they
also
,
who
were
not
to
be
regenerated
,
should
belong
vnto
his
redemption
.
For
the
cup
of
immortalitie
,
which
is
made
of
our
infirmitie
,
and
the
diuine
vertue
,
hath
surely
in
it selfe
that
it
can
profit
all
:
but
if
it
bee
not
drunke
,
it
doth
no
good
.
de
tempore
:
We
reade
in
the
Scriptures
,
that
the
saluation
of
whole
mankinde
is
redeemed
by
the
blood
of
the
Sauiour
,
and
the
safetie
of
the
whole
world
is
euerlasting
.
See
also
The
6.
testimonie
to
bee
made
partaker
of
the
spirit
of
grace
,
whereby
wee
are
reconciled
to
God
,
and
to
hold
the
societie
of
the
holy
brotherhood
:
Christ
,
as
much
as
is
in
him
is
a
Sauiour
to
all
,
and
came
to
saue
all
:
that
he
pleased
God
by
sacrifice
for
all
the
sinnes
of
all
times
:
that
his
passion
ought
to
satisfie
for
the
sin
of
all
men
,
and
that
the
whole
world
is
quickened
by
the
same
:
that
the
grace
of
remission
of
sinnes
is
appointed
for
all
mortall
men
,
The
promises
of
the
free
mercie
of
God
,
and
of
sure
and
eternall
saluation
,
albeit
they
be
propounded
vniuersally
to
all
,
and
are
so
to
be
preached
,
yet
vnto
the
elect
onely
in
very
deede
they
doe
belong
.
Wherefore
when
Paul
saith
,
God
will
haue
all
men
to
be
saued
:
if
a
man
restraine
that
word
(
all
men
)
to
the
elect
in
any
order
of
men
whatsoeuer
they
be
:
also
if
a
man
interprete
that
saying
Christ
is
the
propitiation
of
the
whole
world
,
for
the
elect
dispersed
,
or
to
be
dispersed
hereafter
through
the
whole
world
,
he
doth
not
depraue
the
Scripture
.
That
the
promises
are
hidden
things
for
faith
,
and
can
no
otherwise
be
perceiued
then
by
faith
:
&
therfore
they
belong
onely
vnto
them
,
who
are
adorned
with
faith
by
God
.
Certainly
(
say
they
)
the
promises
of
this
kinde
are
to
be
preached
vnto
all
,
because
the
ministers
of
the
word
know
not
such
as
are
elect
according
to
purpose
,
and
they
haue
a
flock
consisting
of
reprobates
and
elect
:
but
they
are
made
effectuall
by
the
power
of
Gods
spirit
in
them
onely
,
who
are
of
the
number
of
the
elect
.
All
men
We
truly
are
of
the
same
iudgement
,
and
cannot
reiect
with
a
good
conscience
that
exposition
,
which
also
we
acknowledge
to
be
agreeable
to
the
text
,
and
not
once
alleadged
by
Augustine
,
a
father
most
worthie
praise
of
all
,
for
which
interpretation
he
was
neuer
of
any
man
condemned
of
heresie
.
that
true
faith
is
giuen
once
onely
to
the
elect
,
and
that
the
elect
once
indued
with
true
faith
,
and
ingrafted
into
Christ
by
the
holy
Ghost
,
cannot
altogether
lose
faith
shake
off
the
holy
Ghost
,
and
wholly
fall
from
Christ
,
and
that
because
of
the
promise
of
God
,
and
the
prayer
of
Christ
.
Notwithstanding
that
true
faith
and
the
spirit
is
as
it
were
a
sleepe
and
languisheth
in
the
Saints
,
when
they
fall
,
but
is
not
altogether
taken
away
:
otherwise
the
seede
of
God
should
not
remaine
in
them
,
as
it
is
said
Annot.
in
Euang.
&
epist.
Pauli
,
per
Leonem
Iudae
editis
.
That
the
son
of
God
tooke
flesh
,
that
he
might
be
made
a
sacrifice
for
the
sins
of
the
whole
world
:
that
his
flesh
was
giuen
for
the
life
and
redemption
of
the
whole
world
:
and
that
he
died
for
all
,
that
he
might
quicken
all
by
himselfe
,
and
by
his
death
giue
life
to
the
vniuersall
world
:
that
Christ
came
to
saue
all
,
and
to
giue
eternall
life
to
all
,
&c.
Whereas
Christs
death
is
the
remedie
and
plaister
of
our
diseases
and
wounds
,
yet
that
many
feele
not
the
efficacie
thereof
,
namely
such
as
doe
not
acknowledge
their
sinnes
.
that
he
was
sent
to
forgiue
sinnes
to
all
repentant
sinners
,
and
to
communicate
eternall
life
:
that
he
is
the
life
and
saluation
of
the
godly
,
the
life
of
beleeuers
and
such
like
.
And
yet
he
taketh
away
the
sins
of
the
whole
world
,
and
giueth
life
to
all
,
both
because
no
sinnes
in
the
world
are
forgiuen
,
but
by
and
for
the
onely
reconciler
Christ
Iesus
:
and
also
,
because
he
is
an
vniuersall
Sauiour
,
to
wit
,
not
onely
of
the
Iewes
,
but
of
the
Gentiles
also
,
that
they
that
haue
the
fruition
of
Christ
his
oblation
,
may
for
euer
goe
to
God
through
him
,
and
may
haue
by
faith
through
Christ
the
blotting
out
of
all
their
sinnes
:
That
the
grace
of
remission
of
sinnes
is
appointed
for
all
mortall
men
.
the
grace
of
remission
of
sinnes
is
appointed
for
all
mortall
men
,
as
farre
forth
as
the
Gospel
is
to
be
preached
to
euery
creature
,
and
the
mercie
of
God
to
be
set
forth
to
all
.
So
God
loued
the
world
.
Christ
is
the
propitiation
for
the
sinnes
of
the
whole
world
:
not
that
remission
of
sinnes
by
the
grace
of
God
befalleth
to
all
,
without
difference
of
beleeuers
and
vnbeleeuers
:
If
we
consider
them
,
who
by
the
grace
of
God
obtaine
remission
of
their
sinnes
,
as
of
the
elect
:
so
of
these
also
there
is
a
small
number
in
respect
of
the
reprobates
,
whose
sins
he
saith
are
for
euer
retained
.
loco
de
Redemp
Wee
know
that
all
men
are
not
made
partakers
of
this
redemption
.
Men
reprobate
and
desperatly
wicked
receiue
not
redemption
.
that
all
by
Christ
are
made
partakers
of
redemption
:
that
all
receiue
it
,
but
that
the
reprobates
hauing
once
receiued
it
doe
lose
it
againe
.
that
Christ
came
not
for
to
redeeme
onely
certaine
selected
out
of
mankinde
,
but
that
that
grace
is
vniuersall
,
as
touching
the
fatherly
will
of
God
.
that
as
touching
the
euent
,
the
grace
of
redemption
belongeth
to
a
few
onely
,
because
few
beleeue
,
and
bring
forth
the
fruites
of
repentance
.
That
the
condition
of
faith
is
required
,
that
the
benefit
may
be
applied
,
that
is
remission
of
sinnes
:
and
the
condition
of
perseuerance
,
that
it
may
be
retayned
,
being
receiued
.
that
all
haue
once
receiued
the
benefit
,
that
the
beleeuers
abide
in
the
same
,
being
receiued
,
and
the
vnbeleeuers
doe
lose
it
againe
.
Catackis
palatin
that
Christ
sustained
in
bodie
and
soule
,
the
wrath
of
God
against
the
sinnes
of
all
mankinde
.
They
that
imbrace
by
a
true
faith
,
Iesus
to
be
a
perfect
sauiour
,
doe
possesse
all
things
which
are
requisite
to
saluation
.
Whether
then
saluation
be
giuen
by
Christ
to
all
men
,
who
perished
in
Adam
?
Not
to
all
men
,
but
to
them
onely
,
who
are
ingrafted
into
him
by
a
true
faith
,
and
imbrace
his
benefits
.
Huber
.
pa.
That
men
are
driuen
to
desperation
,
and
that
no
man
can
haue
any
certaintie
of
his
saluation
.
a
posteritie
Come
vnto
me
all
ye
that
labour
,
I
will
refresh
you
.
Whosoeuer
beleeueth
in
the
sonne
shall
not
perish
.
This
is
the
will
of
the
father
,
that
all
that
beleeue
in
the
sonne
,
should
haue
eternall
life
.
Hereunto
beare
all
the
prophets
witnesse
,
that
all
that
beleeue
in
him
,
receiue
remission
of
sinnes
through
his
name
.
By
him
whosoeuer
beleeueth
is
iustified
.
The
righteousnes
of
God
by
the
faith
of
Iesu
Christ
,
in
all
,
and
vpon
all
that
beleeue
.
Whosoeuer
beleeeueth
in
him
,
shall
not
be
confounded
.
For
there
is
one
Lord
of
all
,
rich
towards
all
that
call
vpon
him
:
for
whosoeuer
shall
call
vpon
the
name
of
the
Lord
,
shall
be
saued
.
He
that
hath
faith
,
hath
eternall
life
,
he
is
not
excluded
from
pardon
:
whosoeuer
beleeueth
,
shall
not
perish
.
When
he
saith
,
whosoeuer
,
no
man
is
excluded
,
no
man
excepted
.
All
,
saith
he
,
that
is
,
of
what
state
soeuer
,
of
what
fall
soeuer
,
if
he
beleeueth
,
let
him
not
be
afraide
of
perishing
.
By
this
we
are
sure
we
know
him
,
if
we
keepe
his
commaundements
.
He
that
saith
,
I
know
him
,
and
keepeth
not
his
commaundements
,
is
a
lyar
,
and
the
trueth
is
not
in
him
.
that
euery
one
most
certainely
seeth
his
faith
,
if
he
haue
the
same
.
Proue
your selues
,
whether
you
be
in
faith
,
examine
your selues
.
Goe
behinde
me
Satan
for
thou
sauourest
not
the
things
which
are
of
God
;
I
know
whome
I
haue
beleeued
,
and
I
am
perswaded
,
that
he
is
able
to
keepe
that
which
I
haue
committed
vnto
him
,
against
that
day
.
He
is
faithfull
who
hath
called
me
,
who
also
will
effect
it
.
Beholde
my
seruant
,
whom
I
haue
chosen
,
my
beloued
,
he
shall
not
breake
a
brused
reede
,
and
smoking
flaxe
hee
shall
not
quench
,
till
he
bring
forth
iudgement
vnto
victorie
.
I
beleeue
Lord
helpe
mine
vnbelefe
Lord
increase
our
faith
They that are saued and damned , The weake and wofull comfort that ariseth from the redemption of all and euery one without exception . are all alike redeemed by Christ :
Ergo , it will come to passe , that I shall not perish , but haue euerlasting life .
Doe
knowe
that
saluation
is
certaine
,
vndoubted
,
and
constant
,
and
we
say
that
it
pertaineth
vnto
them
,
who
by
faith
abide
in
Christ
,
and
we
say
,
that
they
shall
abide
in
faith
,
who
suffer
not
the
word
of
vniuersall
grace
vpon
all
,
to
be
taken
from
themselues
that
all
beleeuers
are
saued
,
and
that
some
beleeuers
doe
fall
away
and
perish
.
If
thou
beleeuest
thou
hast
;
if
thou
wilt
not
beleeue
,
thou
shalt
haue
nothing
.
For
so
much
thou
hast
,
as
thou
doest
beleeue
.
If
thou
beleeuest
,
now
thou
canst
doe
,
and
possessest
all
things
:
but
if
thou
doest
not
beleeue
,
thou
hast
nothing
.
that
by
the
deniall
of
vniuersall
redemption
as
he
vnderstandeth
it
,
that
is
,
by
the
not
graunting
of
the
vniuersalitie
of
grace
and
saluation
by
Christ
in
all
,
and
vpon
all
,
without
any
difference
of
faith
or
vnbeleefe
,
elect
or
reprobates
,
there
followeth
the
abrogation
of
the
whole
ministerie
of
the
Gospell
,
because
no
man
can
know
(
if
we
credite
him
)
what
must
be
preached
to
any
man
.
Be
of
good
comfort
,
sonne
,
thy
sins
are
forgiuen
thee
.
thinke
ye
euill
?
He
doth
not
say
to
the
man
sicke
of
the
palsey
,
why
doest
thou
thinke
euill
?
Nor
to
the
Pharisees
,
Be
of
good
comfort
,
&c.
If
the
grace
of
God
pertaine
not
to
all
,
with
what
mouth
&
with
what
forehead
dare
the
minister
and
preacher
of
reconciliation
in
publishing
the
Gospell
,
call
all
and
euery
one
to
the
grace
of
God
?
Jf
he
inuite
all
promise
to
all
,
exhort
all
to
repentance
,
he
shal
lie
:
because
grace
belongeth
not
to
all
by
this
supposition
:
and
vnto
whom
the
promise
&
grace
doe
not
belong
,
they
also
neither
ought
,
nor
can
possiblie
beleeue
.
Repent
ye
and
beleeue
the
minister
of
the
Gospell
promiseth
to
all
,
and
preacheth
the
couenant
of
reconciliation
to
all
,
as
though
all
were
comprehended
alike
in
the
couenant
.
that
all
ought
not
to
beleeue
,
because
the
promise
and
saluation
pertaineth
not
to
all
.
faith
belongeth
not
to
all
many
are
called
,
and
few
are
chosen
.
Go
ye
and
say
ye
to
them
that
are
bidden
,
Come
,
for
all
things
are
readie
.
Call
ye
vnto
the
mariage
whomsoeuer
ye
finde
.
Preach
ye
vnto
euery
creature
Come
ye
beleeue
,
repent
To
day
if
ye
will
heare
his
voice
,
harden
not
your
hearts
,
as
your
fathers
did
in
the
desert
.
Cresconius
Gram.
lib.
&
▪
When
ye
enter
in
,
say
,
Peace
be
to
this
house
:
if
they
bee
worthie
that
bee
therein
,
your
peace
shall
rest
vpon
them
:
if
not
,
it
shall
returne
to
you
againe
.
I
charge
thee
before
God
,
and
Christ
Iesu
:
Preach
the
word
,
be
instant
in
season
and
out
of
season
,
rebuke
,
exhort
,
improue
.
Thou
shalt
speake
all
these
words
vnto
them
,
yet
they
will
not
heare
thee
,
and
thou
shalt
call
them
,
but
they
will
not
answer
thee
.
de
Correp
.
&
grat
Seeing
wee
know
not
who
belongeth
to
the
number
of
them
that
be
predestinate
,
and
who
belongeth
not
,
we
ought
to
be
so
touched
with
the
affection
of
charitie
,
that
we
should
be
willing
that
all
may
be
saued
.
No
man
commeth
vnto
me
except
the
father
draw
him
,
as
it
is
written
in
the
Prophets
:
They
shall
bee
all
taught
of
God
.
Whosoeuer
therefore
hath
heard
and
learned
of
the
father
commeth
vnto
me
.
To
you
it
is
giuen
to
know
the
mysteries
of
the
kingdome
of
heauen
:
but
not
vnto
them
,
but
in
them
is
the
prophecie
fulfilled
,
that
they
hearing
heare
not
:
de
bono
perseuerantiae
lib.
Whether
they
will
heare
,
or
leaue
off
,
speake
thou
vnto
them
,
and
they
shall
know
,
that
there
hath
been
a
Prophet
among
them
.
If
I
had
not
come
and
spoken
,
they
should
haue
no
sinne
:
but
now
they
haue
no
excuse
.
a
witnes
vnto
all
nations
a
witnes
to
them
and
to
the
Gentiles
:
in
Ioh.
They
that
contemne
or
els
deride
and
impugne
the
commandements
of
God
,
vnto
them
the
words
of
Christ
shall
not
be
a
benefit
,
but
a
testimonie
against
them
.
de
praedest
.
sanct.
cap.
that
the
saluation
of
religion
,
from
the
beginning
of
the
increase
of
mankind
vnto
the
end
,
is
preached
to
some
for
a
reward
,
to
some
for
iudgment
.
de
Correp
.
&
grat
.
cap.
Correction
is
to
bee
vsed
towards
all
as
a
medicine
,
albeit
the
health
of
the
sicke
person
be
vncertaine
:
that
if
hee
who
is
corrected
,
pertaine
to
the
number
of
the
predestinate
,
the
correction
may
bee
vnto
him
a
holesome
medicine
:
but
if
he
pertaine
not
,
it
may
be
a
penall
torment
.
cap.
Io●lis
:
The
Gospell
is
preached
to
all
men
:
and
though
all
doe
not
greatly
beleeue
the
word
,
yet
it
is
preached
as
wel
to
the
vngodly
as
to
the
godly
:
to
these
it
is
the
power
of
God
to
saluation
,
to
the
other
to
iudgement
.
sentent
.
dist.
Hub
thes.
spiritual
wickednes
Goe
,
make
fat
the
heart
of
this
people
,
and
shut
their
eies
.
That
the
Sacraments
are
taken
away
,
vnlesse
with
hand
and
foote
(
as
they
say
)
we
bee
of
Hubers
opinion
touching
the
vniuersalitie
of
redemption
.
A
Sacrament
is
a
visible
forme
of
inuisible
grace
.
He
that
beleeueth
and
is
baptized
shall
be
saued
,
Repent
ye
and
be
baptized
euery
one
of
you
in
the
name
of
Iesu
Christ
for
the
remission
of
sinnes
,
and
ye
shall
receiue
the
gift
of
the
holy
Ghost
.
Baptisme
saueth
vs
.
Of
his
mercie
he
saued
vs
through
the
lauer
of
regeneration
,
and
the
renewing
of
the
holy
Ghost
,
He
that
beleeueth
and
is
baptized
,
shall
be
saued
:
but
he
that
beleeueth
not
shall
be
damned
,
Whence
commeth
so
great
force
of
water
,
that
it
toucheth
the
bodie
,
and
washeth
the
heart
,
but
by
the
word
which
doth
it
?
and
that
not
because
it
is
spoken
,
but
because
it
is
beleeued
.
Whereas
the
Sacraments
were
common
to
all
,
grace
was
not
common
,
which
is
the
vertue
of
the
Sacraments
.
So
now
also
the
lauer
of
regeneration
is
common
to
all
that
are
baptized
,
but
grace
it selfe
,
whereby
the
members
of
Christ
with
their
head
are
regenerated
,
is
not
common
to
all
.
cont.
Donatist
.
cap.
Baptisme
may
be
without
the
spirit
:
and
that
some
of
those
that
are
baptized
doe
put
on
Christ
while
they
are
receiuing
of
the
Sacrament
:
others
by
continuing
in
holines
of
life
:
That
is
common
to
good
and
euill
,
and
this
is
proper
to
the
good
and
godly
.
that
baptisme
is
erected
for
a
signe
of
righteousnes
to
all
that
beleeue
in
Christ
.
That
the
vertue
of
Baptisme
consisteth
in
the
vse
or
faith
of
him
that
receiueth
it
.
that
holie
Baptisme
is
the
fountaine
of
saluation
whereof
they
that
drinke
,
that
is
,
beleeue
the
promise
added
,
doe
neuer
thirst
.
that
the
Sacrament
worketh
not
grace
without
faith
,
explicat
.
Catechis
.
de
Baptis
.
to
him
that
beleeueth
He
that
beleeueth
,
&c.
Baptisme
,
as
it
profiteth
much
,
if
in
faith
it
be
redeemed
,
so
it
doth
no
good
,
if
it
be
without
faith
:
Tract
.
de
bapt.
That
ministers
doe
Baptize
with
water
,
pronounce
the
word
,
and
giue
water
,
but
Christ
Baptiseth
with
the
holy
Ghost
,
and
regenerateth
the
beleeuers
.
many
being
washed
in
water
,
and
not
bringing
to
Baptisme
true
faith
,
are
Baptized
not
with
the
inspiration
of
the
holy
Ghost
,
but
with
water
onely
,
as
Simon
Magus
.
Explicat
.
Catechis
I
will
be
thy
God
,
and
God
of
thy
seede
after
thee
.
Colloq
.
Mompel
.
fol.
that
infants
doe
not
beleeue
Who
so
offendeth
one
of
these
little
ones
,
that
beleeue
in
me
:
lib.
de
haeresib
I
will
be
thy
God
,
and
of
thy
seede
after
thee
.
Suffer
little
children
,
and
forbid
them
not
to
come
vnto
me
:
for
to
such
belongeth
the
kingdome
of
heauen
.
Not
a
depriuing
or
want
of
baptisme
,
but
the
contempt
of
it
doth
condemne
one
.
this
is
my
body
which
is
giuen
for
you
:
and
this
is
my
blood
,
the
blood
of
the
New
Testament
,
which
is
shed
for
you
,
which
is
shed
for
many
for
remission
of
sinnes
.
for
many
All
of
vs
as
many
as
do
beleeue
,
are
redeemed
from
sinnes
by
the
grace
of
God
,
which
is
through
his
onely
begotten
sonne
our
Lord
Iesus
Christ
,
who
said
:
This
is
my
blood
,
the
blood
of
the
New
Testament
which
is
shed
for
many
,
for
the
remission
of
sinnes
:
for
many
,
that
is
for
all
beleeuers
,
the
blood
of
Christ
was
shed
.
J
will
not
the
death
of
a
sinner
,
Eze.
ca.
How
often
would
I
gather
thy
chickens
,
and
thou
wouldest
not
?
Who
art
thou
then
that
reasonest
with
God
?
They
heard
not
the
voyce
of
their
father
,
because
the
Lord
would
slay
them
,
I
pray
not
for
the
world
,
but
for
them
whom
thou
hast
giuen
me
.
For
them
I
sanctifie
my selfe
,
that
they
also
may
bee
sanctified
.
Col.
Mompel
.
pag.
onely
vnbeleefe
damneth
men
For
he
that
beleeueth
shall
be
saued
:
he
that
beleeueth
not
shall
be
damned
,
The
medicine
of
all
the
wounds
of
the
soule
,
and
the
onely
propitiation
for
the
sinnes
of
men
,
is
to
beleeue
in
Christ
,
and
by
faith
we
are
borne
of
God
,
and
made
the
sonnes
of
God
,
as
it
is
written
:
to
them
that
beleeue
in
his
name
,
he
hath
giuen
power
to
become
the
sonnes
of
God
.
They
that
haue
sinned
without
the
law
,
shall
perish
also
without
the
law
:
and
they
that
haue
sinned
in
the
law
,
shall
be
damned
by
the
law
If
I
had
not
come
and
spoken
vnto
them
,
they
should
not
haue
had
sinne
:
but
now
they
haue
nothing
to
cloake
their
sinnes
withall
.
Whosoeuer
haue
sinned
without
the
law
,
shall
also
perish
without
the
law
:
and
whosoeuer
haue
sinned
in
the
law
,
shall
be
iudged
by
the
law
.
de
repetitione
principij
I
deny
the
consequent
:
We
alwaies
deny
the
consequent
.
that
redemption
from
sinnes
,
righteousnes
and
saluation
are
benefits
proper
vnto
the
Church
,
and
not
common
to
all
,
whether
they
beleeue
or
not
,
Thou
shalt
call
his
name
Iesus
:
for
he
shall
saue
his
people
from
their
sinnes
.
I
wil
walke
among
you
,
and
I
will
be
your
God
,
and
you
shall
be
my
people
.
And
I
will
be
your
God
,
and
you
shal
be
my
sonnes
and
daughters
,
saith
the
Lord
almightie
.
I
will
call
a
people
my
people
,
which
was
not
mine
,
and
her
beloued
,
who
was
not
beloued
:
and
it
shall
come
to
passe
in
the
place
,
where
it
was
said
vnto
them
:
Ye
are
not
my
people
,
there
they
shall
be
called
the
sonnes
of
the
liuing
God
.
He
shall
saue
his
people
When
hee
had
taken
the
cup
,
hee
gaue
it
to
them
saying
,
Drink
ye
all
of
this
.
For
this
is
the
blood
of
the
new
Testament
,
which
is
shed
for
many
for
remission
of
sinnes
.
for
many
(
Many
that
the
blood
of
the
new
Testament
is
said
to
be
shed
for
many
,
because
it
doth
not
make
cleane
all
:
or
els
that
there
bee
in
the
very
Church
some
,
whome
no
sacrifice
doth
make
cleane
which
is
shed
for
you
for
Many
His
owne
and
Strangers
for
you
and
for
many
said
he
,
that
is
,
who
receiue
and
beleeue
the
promise
of
the
testator
,
for
faith
here
maketh
heires
.
Blessed
be
the
Lord
God
of
Israel
,
for
he
hath
visited
and
redeemed
his
people
,
and
hath
lifted
vp
a
horne
of
saluation
in
the
house
of
Dauid
his
seruant
,
as
he
spake
by
the
mouth
of
the
holy
Prophets
,
that
we
should
be
saued
from
our
enemies
,
and
from
the
hand
of
all
that
hate
vs
;
that
being
delivered
from
them
,
we
should
serue
him
without
feare
in
holinesse
and
righteousnes
before
him
all
the
dayes
of
our
life
.
He
hath
put
downe
the
mightie
from
their
seate
,
and
hath
exalted
the
humble
,
he
hath
filled
the
hungry
with
good
things
,
and
the
rich
hee
hath
sent
emptie
away
.
serue
God
in
holinesse
and
true
righteousnesse
,
that
he
would
giue
vnto
vs
,
He
that
proceedeth
from
an
high
hath
visited
vs
,
that
he
may
appeare
to
them
that
sit
in
darkenes
&
in
the
shadow
of
death
,
to
direct
our
feet
into
the
way
of
peace
.
Mine
eies
haue
seene
the
saluation
which
thou
hast
prepared
in
the
eyes
of
all
people
:
A
light
for
the
reuelation
of
the
Gentiles
,
and
for
the
glory
of
thy
people
Israel
.
Behold
this
child
is
set
for
the
fall
and
rising
againe
of
many
in
Israel
.
He
that
beleeueth
in
the
sonne
hath
eternal
life
,
but
he
that
beleeueth
not
in
the
sonne
shall
not
see
life
,
but
the
wrath
of
God
abideth
on
him
.
the
wrath
of
God
abideth
(
saith
he
)
vpon
the
vnbeleeuer
.
in
Ioh.
Hee
saith
not
,
the
wrath
of
God
commeth
vpon
him
,
but
abideth
vpon
him
.
And
what
is
this
wrath
of
God
?
which
all
mortall
men
haue
with
them
in
their
birth
,
which
the
first
Adam
had
,
wherof
the
Apostle
speaketh
wee
are
all
the
sonnes
of
wrath
by
nature
,
as
well
as
other
.
I
lay
downe
my
life
for
my
sheepe
:
my
sheepe
heare
my
voice
,
and
I
know
them
and
they
follow
me
,
and
I
giue
vnto
them
eternall
life
,
neither
shall
they
perish
for
euer
,
neither
shall
any
man
take
them
out
of
mine
hand
.
to
heare
and
know
his
voice
to
follow
him
,
to
flee
from
a
stranger
,
to
obtaine
eternall
life
,
not
to
perish
for
euer
,
and
not
possibly
to
be
pluckt
out
of
the
hand
of
Christ
their
shepheard
according
to
Vocation
,
and
according
to
Predestination
.
in
Euang.
Ioh.
It
is
expedient
for
vs
that
one
die
for
the
people
,
and
not
that
the
whole
nation
should
perish
that
Iesus
should
die
for
the
nation
:
and
not
for
that
nation
onely
,
but
that
he
might
also
gather
in
one
the
sonnes
of
God
dispersed
abroad
.
I
haue
other
sheep
also
which
are
not
of
this
folde
,
them
also
must
I
bring
:
for
they
shall
heare
my
voyce
,
and
there
shall
be
one
folde
and
one
shepheard
.
in
Iohannem
Com.
in
Ioh.
Iesus
Christ
died
for
the
nation
,
and
not
only
for
the
nation
of
Abraham
,
but
for
all
the
predestinate
from
the
beginning
of
the
world
,
being
the
sonnes
of
God
dispersed
into
the
foure
coasts
of
the
world
,
and
which
must
now
be
gathered
euen
to
the
last
elected
one
out
of
the
lumpe
of
mankinde
.
Now
is
the
iudgement
of
this
world
come
,
now
the
prince
of
this
world
shall
be
cast
forth
:
and
I
,
when
I
shall
bee
lifted
vp
,
will
draw
all
men
vnto
me
.
This
he
said
,
signifying
what
death
he
should
dye
.
all
the
predestinate
vnto
saluation
all
sorts
of
men
in
Ioh.
de
vocat
.
gent.
lib.
No
man
hath
greater
loue
than
this
,
that
one
should
lay
downe
his
life
for
his
friends
.
Ye
shall
be
my
friends
,
if
ye
doe
what
I
command
you
.
I
will
call
you
no
more
seruants
,
because
the
seruant
knoweth
not
what
his
master
doth
:
but
I
haue
called
you
friends
,
because
I
haue
made
knowne
vnto
you
all
things
which
I
haue
heard
of
the
father
.
Christ
died
for
vs
while
wee
were
enemies
.
Christ
according
to
the
time
dyed
for
wicked
ones
and
enemies
:
but
according
to
predestination
for
his
brethren
and
friends
.
I
pray
not
for
the
world
,
but
for
them
whom
thou
gauest
me
:
for
they
are
thine
.
I
pray
not
for
the
world
:
I
pray
not
for
the
world
,
but
for
them
that
thou
gauest
me
.
By
the
world
he
would
haue
meant
such
as
liue
according
to
the
lusts
of
the
world
,
and
are
not
in
that
state
of
grace
,
that
they
bee
chosen
by
it
out
of
the
world
.
There
is
a
world
of
such
as
are
to
bee
damned
,
whereof
it
is
written
,
Least
we
should
be
damned
with
the
world
.
For
this
world
he
doth
not
pray
:
for
he
knoweth
well
whereto
it
is
predestinate
.
And
there
is
a
world
of
such
as
shall
be
saued
,
as
it
is
written
:
That
the
world
may
be
saued
by
him
whereof
the
Apostle
also
speaketh
:
God
was
in
Christ
reconciling
the
world
to
himselfe
.
For
this
world
he
prayeth
,
that
it
may
beleeue
,
and
by
faith
be
reconciled
vnto
God
.
that
to
as
many
as
thou
gauest
him
,
he
might
giue
eternall
life
.
Who
are
they
whom
he
saith
are
giuen
him
of
his
father
?
Be
they
not
they
,
of
whom
he
saith
in
another
place
,
No
man
commeth
vnto
me
,
except
the
father
who
sent
me
,
draw
him
?
They
bee
they
whom
he
receiued
of
the
father
,
whom
he
chose
out
of
the
world
,
that
now
they
may
not
be
of
the
world
,
as
he
is
not
of
the
world
:
and
yet
they
be
euen
the
beleeuing
world
,
and
that
which
knoweth
that
Christ
was
sent
of
God
the
father
.
The
world
for
which
he
prayeth
not
,
he
would
haue
to
be
taken
for
those
that
are
not
in
that
state
of
grace
,
that
they
may
bee
chosen
out
of
the
world
:
but
for
these
whom
his
father
gaue
him
he
saith
,
he
prayeth
:
for
hereby
that
the
father
had
giuen
them
alreadie
vnto
him
,
it
commeth
to
passe
,
that
they
pertaine
not
vnto
that
world
for
which
he
doth
not
pray
.
Saint
Iohn
because
he
was
a
Iew
,
least
the
Lord
should
seeme
to
be
an
aduocate
with
the
father
for
the
Iewes
onely
,
and
not
for
other
nations
also
,
who
being
called
did
obey
,
said
of
necessitie
,
that
he
was
a
propitiation
for
the
whole
world
.
But
the
Lord
Iesus
separating
his
owne
from
them
that
are
not
his
,
saith
:
I
pray
for
them
onely
that
keepe
my
words
,
and
haue
receiued
my
yoke
.
For
whose
Mediatour
and
high
Priest
he
is
,
to
them
onely
he
worthily
attributeth
the
benefit
of
mediation
.
Woe
to
the
reioycing
world
,
while
Christ
the
onely
begotten
sonne
of
God
praieth
for
his
owne
,
that
is
,
dyeth
,
and
vpon
the
altar
of
the
crosse
offereth
himselfe
a
sacrifice
:
because
J
pray
for
them
whom
thou
gauest
me
,
and
not
for
the
world
.
For
the
world
is
here
taken
for
the
louers
of
the
world
,
so
contrary
to
them
for
whom
Christ
crucified
praieth
,
as
the
Aegyptians
were
before
God
from
the
children
of
Israel
,
who
marked
their
posts
with
the
sacred
blood
of
the
Lambe
.
Woe
therefore
to
such
a
world
,
because
what
Christ
the
true
Lambe
of
God
praied
,
profiteth
them
nothing
,
that
with
their
king
the
prince
of
darknes
the
deuill
,
they
may
quickly
sinke
into
hell
,
while
they
only
whom
the
father
gaue
to
the
sonne
,
doe
by
his
crosse
and
blood
escape
.
for
them
I
sanctifie
my selfe
,
that
they
may
be
sanctified
in
the
trueth
.
For
them
I
sanctifie
my self
But
now
the
righteousnes
of
God
is
made
manifest
without
the
law
,
hauing
witnes
of
the
law
and
the
Prophets
,
to
wit
,
the
righteousnes
of
God
by
the
faith
of
Iesu
Christ
,
in
all
and
vpon
all
that
beleeue
.
For
there
is
no
difference
.
For
all
haue
sinned
,
and
are
destitute
of
the
glorie
of
God
,
and
are
iustified
freely
by
his
grace
,
through
the
redemption
that
is
in
Christ
Iesu
:
whom
God
hath
set
forth
to
bee
a
propitiation
through
faith
in
his
blood
,
to
declare
his
righteousnes
through
the
remission
of
sinnes
.
that
wee
are
iustified
freely
by
the
redemption
wrought
by
Christ
,
and
that
he
is
set
forth
vnto
vs
of
the
father
to
be
a
propitiation
,
but
through
faith
.
Christ
is
in
a
readines
set
before
the
eyes
of
men
to
bee
a
propitiator
,
that
he
that
will
bee
redeemed
may
come
.
that
Christ
our
redemption
and
propitiation
,
is
not
receiued
nor
appropriated
vnto
vs
but
by
faith
.
that
there
is
no
other
instrument
beside
faith
,
by
faith
by
faith
explicatione
Catechis
in
all
and
vpon
all
that
beleeue
:
For
there
is
neither
Iew
nor
Gentile
,
bond
nor
free
,
male
nor
female
:
but
we
are
all
one
in
Christ
,
all
the
sonnes
of
God
,
and
heires
according
to
promise
through
faith
in
Christ
Iesus
.
What
shall
we
say
then
?
If
God
be
for
vs
,
who
can
be
against
vs
?
who
hath
not
spared
his
owne
sonne
,
but
giuen
him
for
vs
all
:
how
shall
he
not
also
with
him
giue
vs
all
things
?
Vs
all
for
vs
all
Abraham
is
the
father
of
vs
all
.
mother
of
vs
all
we
all
ye
are
all
one
in
Christ
Iesu
.
If
God
be
for
vs
,
who
can
be
against
vs
?
Whom
he
foreknew
,
them
he
also
predestinated
:
whom
he
predestinated
,
them
he
called
&c.
Who
shall
lay
any
thing
to
the
charge
of
Gods
elect
?
It
is
God
who
iustifieth
,
&c.
He
gaue
him
for
vs
all
?
To
the
foreknowne
,
to
the
predestinate
,
to
the
iustified
,
and
glorified
.
The
Lord
knoweth
who
bee
his
,
they
bee
sheepe
.
Who
is
he
that
shall
condemne
?
It
is
Christ
who
is
dead
,
nay
who
is
also
raised
againe
:
who
also
is
at
the
right
hand
of
God
,
who
also
prayeth
for
vs
.
Who
shall
separate
vs
from
the
loue
of
Christ
?
Shall
oppression
?
shall
anguish
?
shall
persecution
?
shall
famine
?
or
nakednes
?
or
danger
,
or
sword
?
Nay
in
all
these
wee
are
more
than
conquerors
,
through
him
who
hath
loued
vs
,
&c.
That
Christ
is
the
head
of
the
Church
,
and
the
sauiour
of
the
body
:
that
he
loued
his
Church
,
and
exposed
himselfe
for
it
,
to
sanctifie
it
,
clensing
it
in
the
lauer
of
water
by
the
word
,
that
he
may
make
it
for
himselfe
glorious
:
that
is
,
not
hauing
wrinckle
or
spot
,
or
any
such
thing
,
but
that
it
may
be
holy
and
blameles
.
head
of
the
Church
Sauiour
of
his
bodie
We
giue
thankes
to
the
Father
who
hath
made
vs
meete
to
be
partakers
of
the
inheritance
of
the
Saintes
in
light
,
and
hath
deliuered
vs
from
the
power
of
darknesse
,
and
translated
vs
into
the
kingdome
of
his
beloued
sonne
,
in
whom
wee
haue
redemption
,
that
is
,
the
remission
of
sinnes
.
The
inheritance
of
the
Saints
in
light
.
Deliuerance
from
the
power
of
darkenesse
Translation
into
the
kingdome
of
Gods
sonne
,
and
Being
deliuered
from
the
state
of
darkenes
,
that
is
plucked
out
of
hel
,
wherein
we
were
held
by
the
deuill
,
as
well
through
our
owne
sinne
,
as
through
the
sinne
of
another
,
we
are
translated
through
faith
into
the
heauenly
kingdome
of
Gods
sonne
.
For
without
the
faith
of
Christ
,
there
is
no
going
out
of
hell
.
Therefore
you
who
were
in
time
past
strangers
and
enemies
,
hauing
your
minds
set
in
euill
workes
,
hath
hee
now
reconciled
in
that
body
of
his
flesh
through
death
,
that
hee
might
make
you
holy
and
blameles
before
him
,
if
ye
continue
grounded
and
firme
in
faith
.
Nowe
surely
he
hath
reconciled
since
ye
beleeued
in
Christ
who
is
the
sauiour
of
all
men
,
he
confirmeth
the
generall
goodnes
of
God
vpon
all
.
Thou
O
Lord
wilt
saue
men
and
beastes
.
specialitie
of
the
faithfull
The
sons
of
men
doe
trust
in
the
shadow
of
thy
wings
.
They
shall
be
satisfied
with
the
fatnes
of
thy
house
,
&
thou
shalt
giue
them
drinke
out
of
the
riuer
of
thy
delights
.
For
with
thee
is
the
well
of
life
,
and
in
thy
light
we
shall
see
light
.
Bring
forth
thy
mercie
for
them
that
knowe
thee
,
and
thy
righteousnes
for
such
as
bee
vpright
in
heart
.
Albeit
he
was
the
sonne
yet
by
those
things
that
he
suffered
,
he
learned
obedience
and
being
consecrate
,
(
to
wit
,
by
afflictions
as
it
is
sayd
ca.
he
is
made
the
authour
of
eternall
saluation
to
all
that
obey
him
.
By
his
owne
blood
he
once
entred
into
the
holy
place
,
and
hath
obtained
eternall
redemption
.
If
the
blood
of
Bulles
and
Goats
,
and
the
ashes
of
a
yong
Heifer
sprinckling
the
vncleane
doe
sanctifie
and
purge
the
flesh
:
how
much
more
shall
the
blood
of
Christ
,
who
by
the
eternal
spirit
offered
himselfe
without
spot
to
God
,
purge
your
consciences
from
dead
workes
to
serue
the
liuing
God
?
Therfore
for
that
cause
is
he
the
Mediator
of
the
new
couenant
that
through
death
which
came
for
the
redemption
of
transgressions
the
Called
might
receiue
the
promise
of
the
eternall
inheritance
.
Prosper
.
li.
cap.
Christ
was
once
offered
to
take
away
the
sinnes
of
many
.
Why
said
he
of
Mary
,
and
not
of
All
?
because
all
doe
not
beleeue
.
The
death
of
Christ
was
equiualent
to
the
perdition
of
all
,
that
is
,
was
of
sufficient
f●r●e
and
price
to
haue
saued
all
,
and
yet
it
doth
not
take
away
the
sinnes
of
all
:
because
such
as
resist
him
,
make
his
death
altogether
vnprofitable
vnto
them selues
.
He
saith
to
take
away
the
sinnes
of
many
and
not
of
all
because
the
death
of
Christ
,
albeit
it
bee
sufficient
for
all
yet
it
is
not
effectuall
but
in
the
respect
of
such
as
shall
bee
saued
.
For
all
are
not
subiect
vnto
him
through
faith
and
good
workes
.
without
faith
it
is
impossible
to
prayse
God
.
The
God
of
our
fathers
raysed
vp
Iesus
,
and
being
exalted
by
his
right
hand
,
made
him
a
prince
and
sauiour
to
giue
repentance
to
Israel
,
and
remission
of
sinnes
.
And
vpon
the
Israel
of
God
.
that
euery
one
that
beleeueth
in
Iesu
Christ
,
that
all
simply
without
respect
of
faith
or
vnbeliefe
receiue
remission
of
sinnes
through
the
name
of
Christ
.
for
the
beleeuers
sake
for
the
beleeuers
If
wee
walke
in
light
,
as
God
is
light
,
we
haue
communion
with
him
,
and
the
blood
of
Iesu
Christ
purgeth
vs
from
all
sinne
.
If
we
say
,
we
haue
no
sinne
,
we
deceiue
our selues
,
and
the
trueth
is
not
in
vs
.
If
we
confesse
our
sinnes
,
he
is
iust
and
faithfull
to
forgiue
vs
our
sins
,
and
to
purge
vs
from
all
iniquitie
.
Iesus
Christ
that
faithfull
witnesse
,
and
first
begotten
of
the
dead
,
hath
loued
vs
and
washed
vs
from
our
sinnes
through
his
blood
,
and
hath
made
vs
kings
and
priests
to
God
and
his
father
.
Ye
are
a
chosen
stocke
,
a
royall
Priesthood
,
a
holy
nation
,
a
people
whom
God
hath
purchased
to
himselfe
as
his
owne
,
that
ye
might
shew
forth
his
vertues
,
who
hath
called
you
out
of
darknes
into
his
marueilous
light
.
all
his
Church
Thou
art
worthie
to
receiue
the
booke
,
and
to
open
the
seales
thereof
:
because
thou
wast
slaine
,
&
hast
redeemed
vs
to
God
by
thy
blood
,
out
of
euery
tribe
,
language
,
people
and
nation
,
and
hast
made
vs
kings
and
priests
to
our
God
,
and
we
shall
raigne
vpon
the
earth
.
out
of
euery
tribe
,
language
,
people
and
nation
,
Thou
wast
slaine
and
hast
redeemed
vs
,
Come
ye
blessed
possesse
the
kingdome
prepared
for
you
before
the
foundations
of
the
world
.
In
thy
seede
all
nations
of
the
earth
,
shall
be
blessed
.
Therefore
is
the
inheritance
by
faith
,
that
it
may
be
sure
to
the
whole
seede
.
that
is
,
not
onely
to
that
which
is
of
the
law
,
but
also
to
that
which
is
of
the
faith
of
Abraham
,
who
is
the
father
of
vs
all
:
In
thee
shall
all
nations
be
blessed
.
All
ye
are
one
in
Christ
Iesu
:
and
if
ye
be
be
Christs
,
then
are
ye
Abrahams
seede
,
and
heires
according
to
promise
.
Vs
all
We
all
like
sheepe
haue
erred
,
euery
one
hath
declined
after
his
owne
way
:
and
the
Lord
hath
laid
vpon
him
the
iniquitie
of
vs
all
.
the
father
of
vs
all
the
mother
of
vs
all
he
was
smitten
for
the
transgression
of
my
people
.
My
righteous
seruant
shall
by
the
knowledge
of
himselfe
iustifie
many
,
and
he
shall
beare
their
sinnes
.
he
hath
borne
the
sinnes
of
many
.
And
he
shall
beare
the
sinnes
of
many
.
My
righteous
seruant
by
the
knowledge
of
himselfe
,
&c.
Behold
the
daies
shal
come
saith
the
Lord
,
when
I
will
make
a
new
couenant
with
the
house
of
Israel
,
and
with
the
house
of
Iuda
,
not
according
to
the
couenant
that
I
made
with
their
fathers
when
I
brought
them
out
of
the
land
of
Aegypt
:
but
this
is
the
couenant
which
I
will
strike
with
the
house
of
Israel
after
those
daies
,
saith
the
Lord
:
I
will
put
my
lawes
in
their
minde
,
and
in
their
heart
will
I
write
them
,
and
I
will
bee
their
God
,
and
they
shall
be
my
people
.
Neither
shall
euery
one
teach
his
neighbour
,
saying
:
know
the
Lord
:
for
al
shal
know
me
from
the
least
to
the
greatest
among
them
,
and
I
will
be
merciful
to
their
iniquities
,
and
will
remember
their
sinnes
no
more
.
I
will
put
my
lawes
in
their
mindes
:
I
will
bee
their
God
,
and
they
shall
be
my
people
:
they
shall
all
know
me
house
of
Israel
,
and
with
the
house
of
Iuda
:
Ye
are
all
one
in
Christ
Iesu
:
and
because
ye
are
Christs
,
ye
are
Abrahams
seede
,
and
heires
by
promise
.
Behold
the
daies
shall
come
,
saith
the
Lord
,
that
I
will
raise
vp
to
Dauid
a
righteous
branch
,
and
a
king
shall
raigne
,
in
whose
daies
Israel
shal
be
saued
,
and
Iuda
shall
dwell
boldly
.
Reioyce
and
be
glad
O
daughter
Sion
:
for
I
will
come
and
dwell
in
the
midst
of
thee
,
saith
the
Lord
:
and
many
nations
shall
be
gathered
together
in
that
day
,
and
they
shall
be
my
people
,
and
I
will
dwell
in
the
midst
of
thee
:
and
the
Lord
shall
possesse
Iuda
his
portion
in
the
holy
land
,
and
shall
choose
as
yet
Ierusalem
.
Reioyce
greatly
O
daughter
Sion
,
shout
for
ioy
O
daughter
Ierusalem
:
Behold
thy
king
commeth
vnto
thee
,
who
is
iust
,
a
Sauiour
poore
,
●iding
vpon
an
asse
,
and
he
shall
speake
peace
to
the
Gentiles
,
and
his
dominion
shall
be
from
sea
to
sea
,
and
from
the
flood
to
the
ends
of
the
earth
.
Behold
the
Lord
proclaimeth
vnto
the
vtmost
parts
of
the
earth
:
Tell
ye
the
daughter
of
Sion
,
Behold
thy
saluation
shall
come
,
behold
his
reward
is
with
him
,
and
his
worke
is
before
him
,
and
they
shall
call
them
a
holy
people
,
the
redeemed
of
the
Lord
:
and
thou
shalt
be
called
a
citie
sought
for
,
and
not
forsaken
.
Reioyce
thou
barren
that
bearest
not
:
breake
forth
and
crie
thou
that
trauellest
not
for
the
desolate
woman
hath
more
children
,
than
she
that
hath
an
husband
.
They
shall
call
them
a
holy
people
,
the
redeemed
of
the
Lord
.
As
Moses
lift
vp
the
Serpent
in
the
wildernesse
,
so
must
the
sonne
of
man
be
lift
vp
,
that
whosoeuer
beleeueth
in
him
should
not
perish
,
but
haue
eternall
life
.
And
Iesus
suffered
without
the
gate
,
to
sanctifie
the
people
by
his
blood
:
he
hath
borne
our
sinnes
in
his
body
vpon
the
tree
,
and
with
his
stripes
wee
are
healed
.
Blessed
are
they
,
whose
iniquities
are
forgiuen
,
and
whose
sinnes
are
couered
.
(
all
men
)
Rom.
that
grace
aboundeth
vpon
all
men
to
the
iustification
of
life
,
as
touching
the
beleeuers
,
Where
there
is
remission
of
sinnes
,
there
is
the
Church
.
I
beleeue
the
holy
Church
.
There
are
some
I
neuer
knew
you
,
depart
from
me
,
all
ye
that
worke
iniquitie
.
I
pray
not
for
the
world
:
but
for
them
whom
thou
hast
giuen
me
.
Who
shall
accuse
the
elect
of
God
?
It
is
God
who
iust●fieth
,
Who
shall
condemne
?
It
is
Christ
who
died
,
and
rose
againe
and
sitteth
at
the
right
hand
of
the
father
,
and
maketh
intercession
for
vs
:
that
is
for
the
elect
of
whom
onely
he
speaketh
in
that
text
.
Litle
children
if
any
man
sin
,
we
haue
an
aduocate
with
the
father
Iesus
Christ
the
righteous
,
and
he
is
the
propitiation
of
our
sinnes
.
Because
he
hath
an
euerlasting
Priesthood
he
is
able
altogether
to
saue
those
,
that
come
vnto
God
by
him
,
he
seeing
euer
liueth
to
make
intercession
for
them
,
to
wit
,
for
those
that
come
vnto
God
by
him
.
Such
of
vs
as
beleeue
Christ
to
bee
the
sonne
of
God
,
are
adopted
of
God
for
sonnes
.
For
he
could
not
bestow
any
more
vpon
the
beleeuers
,
than
that
they
might
be
called
the
sonnes
of
God
,
while
the
vnbeleeuers
are
forsaken
.
For
we
are
called
the
sonnes
of
God
,
but
they
not
worthy
to
be
called
seruants
.
Where
the
spirit
of
the
Lord
is
,
there
is
libertie
:
where
is
no
libertie
,
there
no
grace
,
where
no
grace
,
there
no
adoption
:
where
no
adoption
;
there
is
no
succession
.
But
where
faith
is
,
there
is
libertie
,
adoption
,
and
inheritance
.
A
deliuerer
shall
come
out
of
Sion
,
and
shall
turne
away
iniquities
from
Iacob
:
and
this
is
my
couenant
with
them
,
when
I
shall
take
away
their
sinnes
saith
the
Lord
.
Hee
that
committeth
sinne
is
of
the
deuill
:
but
for
this
cause
was
the
sonne
of
God
reuealed
,
that
he
might
destroy
the
workes
of
the
deuill
.
Whosoeuer
is
borne
of
God
sinneth
not
.
such
as
sinne
are
of
the
deuill
:
such
as
do
righteousnesse
are
of
God
thorow
Christ
,
who
destroyeh
in
vs
the
workes
of
the
deuill
,
not
onely
by
forgiuing
sinnes
,
but
also
by
renewing
our
corrupt
nature
to
doe
the
workes
of
righteousnes
.
Hypognostic●
lib.
that
the
blood
of
Christ
,
who
by
his
eternall
spirit
offered
himselfe
to
God
,
doth
purge
our
consciences
from
dead
workes
to
serue
the
liuing
God
.
I
will
put
my
lawes
in
their
minds
,
and
in
their
hearts
will
I
write
them
,
and
all
shall
know
me
:
and
I
will
be
mercifull
to
their
sinnes
,
and
their
iniquities
will
I
remember
no
more
.
I
will
giue
you
a
new
heart
and
a
new
spirit
within
you
:
and
I
will
take
away
your
stonie
heart
,
&
will
giue
you
a
fleshy
heart
,
and
I
will
make
you
to
walke
in
my
precepts
,
and
to
keepe
my
iudgements
:
and
ye
shall
bee
my
people
,
and
I
will
be
your
God
.
Being
iustified
by
his
blood
,
we
shall
now
much
more
bee
saued
from
wrath
by
him
.
For
if
when
we
were
enemies
,
wee
were
reconciled
to
God
by
the
death
of
his
sonne
,
much
more
now
shal
we
be
saued
by
his
life
.
Whom
he
iustifieth
,
them
also
he
glorifieth
.
If
God
be
for
vs
,
who
is
against
vs
?
euen
he
that
hath
not
spared
his
own
sonne
,
but
giuen
him
for
vs
all
,
how
shall
he
not
with
him
giue
vs
all
things
?
Who
shall
accuse
the
elect
of
God
?
It
is
God
that
iustifieth
.
Who
shall
condemne
?
It
is
Christ
who
is
dead
:
yea
rather
who
is
also
risen
againe
,
and
maketh
intercession
for
vs
.
We
haue
all
sinned
but
we
are
iustified
freely
by
his
grace
through
the
redemption
made
in
Iesu
Christ
,
whom
God
hath
set
foorth
to
bee
a
propitiation
through
faith
in
his
blood
to
declare
his
righteousnes
.
it
is
impossible
without
faith
to
please
God
,
in
Euang.
Ioh.
serm
The
medicine
for
all
wounds
and
the
onely
attonement
for
the
sinnes
of
men
,
is
to
beleeue
in
Christ
.
Neither
can
any
man
at
all
Bee
clensed
either
from
originall
sinne
,
or
the
sinnes
which
he
hath
done
,
vnles
by
faith
he
be
vnited
,
and
ioyned
to
his
bodie
.
For
they
that
beleeue
in
him
are
the
sonnes
of
God
:
because
they
are
borne
of
God
by
the
grace
of
adoption
,
which
is
in
the
faith
of
our
Lord
Iesu
Christ
:
for
in
beleeuing
we
are
made
the
sons
of
God
,
as
it
is
written
:
He
hath
giuen
them
prerogatiue
to
be
made
the
sonnes
of
God
,
while
they
beleeue
in
him
.
de
temp
Faith
is
the
ground
of
all
good
things
,
and
the
beginning
of
mans
saluation
:
without
this
none
can
bee
of
the
number
of
Gods
sonnes
,
and
without
it
in
this
world
neither
doth
man
attaine
the
grace
of
iustification
,
nor
hereafter
shall
possesse
eternall
life
:
and
whoso
walketh
not
by
faith
shall
not
come
to
see
God
.
He
hath
loued
vs
,
and
redeemed
vs
to
God
by
his
blood
,
and
hath
made
vs
to
our
God
kings
and
priests
,
and
wee
shall
raigne
vpon
the
earth
.
Thou
hast
made
vs
to
our
God
kings
and
priests
.
Hub.
thes.
Because
Christ
the
Lambe
of
God
hath
taken
away
the
sinnes
of
the
world
by
his
death
and
blood
,
that
no
man
can
be
damned
for
the
sinne
of
Adam
:
and
therefore
that
the
kingdome
of
heauen
belongeth
to
all
children
indifferently
,
&
that
al
are
innocents
and
reputed
without
sinne
before
God
,
seeing
no
sinne
beside
Adams
can
be
imputed
vnto
them
:
and
that
the
same
is
satisfied
and
taken
away
vniuersally
by
the
death
of
Christ
,
so
that
infantes
for
Adams
transgression
cannot
be
iudged
or
condemned
.
that
litle
children
are
innocent
,
and
without
all
guiltines
,
after
that
Christ
had
died
for
them
.
Comment
in
Apoc.
that
Christ
died
for
all
men
,
Ignorance
is
rash
and
bold
Hist.
Eccles.
lib.
Christ
suffered
for
the
saluation
of
the
whole
world
of
them
that
shall
bee
saued
:
therefore
he
must
bee
worshipped
and
adored
as
the
sonne
of
God
:
but
the
martyrs
must
as
disciples
and
followers
of
the
Lord
be
worthily
loued
for
their
inseparable
good
will
toward
their
king
and
master
,
and
not
bee
worshipped
.
world
of
them
that
shall
be
saued
,
Christ
is
made
an
oblation
for
all
sinners
,
that
are
willing
to
turne
and
repent
.
Our
Christ
suffered
and
was
crucified
,
he
lay
not
vnder
the
curse
of
the
law
,
but
shewed
cleerely
,
that
he
onely
would
deliuer
them
that
would
not
fall
away
from
his
land
:
And
as
the
blood
of
the
Passeouer
deliuered
them
that
were
saued
in
Egypt
so
the
blood
of
Christ
shall
deliuer
them
that
beleeue
from
death
.
that
saluation
happened
to
mankinde
by
the
blood
of
Christ
,
The
word
of
God
incarnate
was
hanged
on
the
tree
,
that
he
might
briefly
comprise
all
things
in
himselfe
:
I
,
(
saith
he
)
when
I
shall
be
lifted
vp
from
the
earth
,
will
draw
all
things
,
or
all
men
vnto
mee
.
This
he
sayd
signifying
what
death
he
should
dye
.
Christ
in
his
passion
hanging
on
the
crosse
,
alone
saueth
all
men
,
that
doe
not
depart
from
the
land
of
promise
,
that
is
,
the
faithfull
continuing
in
grace
to
the
end
.
We
are
saued
,
as
Rahab
the
harlot
by
the
faith
of
the
scarlet
signe
,
(
that
is
,
by
the
passion
and
blood
of
Christ
through
faith
.
)
They
that
make
no
account
of
this
signe
of
scarlet
,
like
Pharisees
haue
no
part
in
the
kingdome
of
heauen
.
Christ
came
to
saue
all
men
by
himselfe
:
all
I
say
,
that
by
him
are
borne
again
in
God
,
infants
,
children
,
boyes
,
yong
men
and
old
men
.
The
high
Priest
and
aduocate
Christ
praieth
for
them
onely
that
be
the
Lords
portion
,
who
waite
for
him
without
,
who
depart
not
from
the
temple
,
where
they
giue
themselues
to
fasting
and
praier
.
Christ
hath
brought
libertie
to
them
,
that
lawfully
,
readily
,
and
heartily
serue
him
:
and
brought
eternall
perdition
to
such
as
contemne
and
rebell
against
God
,
cutting
them
off
from
life
.
If
thou
beleeuest
not
,
Christ
came
not
downe
for
thee
,
he
suffered
not
for
thee
.
As
Adam
sinning
found
death
,
and
all
that
come
of
him
die
:
so
Christ
not
sinning
,
and
hereby
ouercomming
death
,
hath
purchased
life
for
all
that
are
of
his
body
.
The
righteousnes
of
Christ
onely
iustifieth
all
beleeuers
,
and
by
his
obedience
many
,
and
not
all
are
made
righteous
.
Albeit
Christ
died
for
all
,
yet
for
vs
specially
he
suffered
,
because
he
suffered
for
his
Church
.
Christ
is
good
meate
for
all
,
faith
is
good
meate
,
mercie
is
sweete
meate
,
grace
is
pleasant
meate
,
the
spirit
of
God
is
good
meate
,
forgiuenes
of
sinnes
is
good
meate
.
But
the
people
of
the
Church
eate
these
meates
.
Epist.
After
that
the
fulnes
of
time
came
,
and
Christ
is
come
,
wee
are
not
now
seruants
but
freemen
if
we
beleeue
in
Christ
.
Where
faith
is
,
there
is
libertie
.
For
the
seruant
is
vnder
feare
,
but
a
freeman
is
of
faith
:
where
libertie
is
,
there
is
grace
,
there
is
the
inheritance
.
But
where
is
no
libertie
,
there
is
no
grace
;
where
no
grace
,
no
adoption
;
where
no
adoption
,
there
is
no
succession
.
He
that
is
a
true
freeman
,
a
true
Hebrew
,
is
wholly
Gods
,
whatsoeuer
he
hath
is
libertie
,
he
hath
nothing
of
his
,
that
for
the
loue
of
the
world
refuseth
libertie
.
I
am
the
light
of
the
world
,
that
no
man
that
commeth
vnto
me
,
may
abide
in
darknes
.
As
touching
the
greatnes
and
weight
of
the
price
,
and
as
touching
the
onely
cause
of
mankinde
,
the
blood
of
Christ
is
the
redemption
of
the
whole
world
.
But
they
that
passe
through
this
life
without
the
faith
of
Christ
,
and
without
the
sacrament
of
regeneration
,
are
voide
of
redemption
.
Seeing
therefore
by
reason
of
the
one
nature
and
cause
of
all
men
,
which
the
Lord
took
vpon
himselfe
in
trueth
,
all
may
bee
rightly
called
redeemed
:
yet
seeing
all
are
not
plucked
out
of
captiuitie
,
the
proprietie
of
redemption
doubtles
is
theirs
,
out
of
whom
the
prince
of
this
world
is
cast
,
and
they
be
now
not
the
wasse
●s
of
the
deuill
,
but
the
members
of
Iesu
Christ
.
Whose
death
was
not
so
bestowed
for
mankinde
,
that
they
who
shall
not
bee
borne
againe
,
should
belong
to
the
redemption
thereof
:
but
so
,
that
what
was
done
by
one
example
for
all
,
might
by
one
sacrament
be
celebrated
in
euery
one
.
For
the
cup
of
immortalitie
,
which
was
made
of
our
infirmitie
,
and
the
diuine
power
(
meaning
Christs
death
)
hath
truly
in
it selfe
to
profit
all
men
:
but
if
it
be
not
drunke
,
it
doth
not
profit
.
that
such
as
were
foreknowne
,
predestinate
and
elected
before
the
foundation
of
the
world
,
pertaine
to
the
grace
of
Christ
,
and
that
Christ
died
for
them
.
That
Christ
suffered
for
the
Church
,
and
that
the
great
Church
is
the
whole
world
,
for
which
he
shed
his
blood
.
What
saiest
thou
to
me
O
Heretike
?
Is
he
not
the
price
of
all
the
world
?
Was
onely
Africa
redeemed
?
Thou
dare
not
say
,
the
whole
world
was
redeemed
,
but
it
is
perished
.
What
inuader
hath
Christ
suffered
to
destroy
his
goods
?
Behold
Christ
died
,
his
blood
was
shed
:
behold
our
redeemer
,
behold
our
price
.
What
hath
he
bought
?
All
the
ends
of
the
earth
shall
be
converted
to
the
Lord
,
and
all
nations
shall
worship
before
him
.
Behold
the
Church
which
I
shew
:
behold
what
Christ
hath
bought
:
behold
what
he
hath
redeemed
:
behold
for
whom
he
gaue
his
blood
.
that
the
Church
which
is
among
men
,
is
redeemed
from
all
sinne
,
by
the
blood
of
the
Mediator
,
that
is
without
sinne
:
and
it
is
the
voyce
thereof
:
If
God
be
for
vs
,
who
is
against
vs
?
Who
also
spared
not
his
owne
sonne
,
but
gaue
him
for
vs
all
.
that
all
things
in
heauen
and
earth
,
are
epaired
in
Christ
,
for
in
him
are
restored
the
things
that
bee
in
heauen
,
when
that
that
was
decayed
in
the
angels
from
thence
,
was
recompensed
of
men
:
But
things
in
earth
are
repaired
,
when
men
themselues
who
are
predestinate
to
eternall
life
are
renewed
from
the
oldnesse
of
corruption
.
that
God
promised
freedome
and
the
kingdome
of
heauen
to
a
part
of
mankinde
,
that
is
,
to
the
elect
.
That
he
that
ouercame
the
first
Adam
,
and
held
mankinde
captiue
,
was
ouercome
of
the
second
Adam
,
and
lost
the
Christian
kinde
which
was
out
of
Mankinde
set
free
from
the
sinne
of
man
through
him
who
had
no
sinne
,
though
he
was
of
our
kinde
.
The
deuill
therefore
possessed
mankinde
,
and
held
them
guiltie
of
punishment
through
the
hand
writing
of
sinnes
:
But
by
the
faith
of
Christ
,
which
was
ratified
by
his
death
and
resurrection
,
through
his
blood
,
which
was
shed
for
the
remission
of
sinnes
,
thousands
of
beleeuers
are
deliuered
from
the
deuill
,
and
are
coupled
to
the
body
of
Christ
.
the
world
,
that
Christ
came
to
saue
and
reconcile
to
God
,
of
the
good
,
and
such
as
bee
predestinate
to
eternall
life
,
being
dispersed
throughout
the
whole
world
:
that
this
world
of
an
enemie
is
made
a
friend
:
but
that
the
worlde
that
is
predestinate
to
damnation
abideth
an
enimie
:
neither
of
this
world
must
it
be
vnderstood
,
that
God
was
in
Christ
reconciling
the
world
to
himselfe
.
ye
beleeue
not
,
for
ye
are
not
of
my
sheepe
,
This
he
spake
because
he
saw
them
predestinate
to
eternall
destruction
,
and
not
prepared
by
the
price
of
his
blood
to
eternall
life
.
he
is
assured
of
the
number
of
his
sheepe
,
because
hee
knoweth
what
hee
gaue
for
them
.
Whom
God
redeemed
by
the
blood
of
the
Mediator
,
he
maketh
for
euer
after
good
.
for
Many
,
because
it
doth
not
cleanse
all
:
that
there
is
euen
in
the
Church
some
whom
no
sacrifice
clenseth
.
Cate.
aurea
for
few
,
or
for
all
,
but
for
Many
,
my
blood
shal
be
shed
,
because
he
came
not
to
redeeme
our
nation
onely
,
but
Many
of
all
Nations
.
The
saluation
of
the
Gentiles
is
wholly
of
faith
,
and
in
the
Lordes
commandements
is
the
life
of
all
men
.
Many
and
not
of
all
because
all
beleeue
not
.
He
died
for
all
,
as
much
as
in
him
lay
,
that
his
death
is
of
that
waight
,
as
is
the
perdition
of
all
,
and
it
is
of
force
enough
that
no
man
might
perish
.
ad
Heb.
the
bread
which
I
giue
,
is
my
flesh
:
which
I
will
giue
for
the
life
of
the
world
:
albeit
all
haue
not
receiued
sanctification
and
a
spirituall
life
:
yet
Christ
may
bee
vnderstood
to
die
for
the
satisfaction
of
all
,
as
touching
the
vertue
of
his
death
.
ad
Heb.
All
of
vs
that
beleeue
how
many
soeuer
we
be
,
are
redeemed
by
the
grace
of
God
from
sins
through
his
onely
sonne
:
who
said
,
this
is
my
blood
,
euen
the
blood
of
the
new
Testament
,
which
is
shed
for
many
for
the
remission
of
sinnes
.
for
Many
,
that
is
the
beleeuers
,
was
the
blood
of
Christ
shed
.
For
all
men
wholly
was
there
one
onely
worthie
price
found
,
euen
the
blood
of
our
Lord
Iesus
Christ
,
which
he
shed
for
vs
al.
in
Io.
li.
I
pray
not
for
the
world
,
He
is
the
propitiation
of
the
whole
world
,
for
all
who
are
called
,
and
through
faith
attaine
to
righteousnes
and
sanctification
.
God
was
in
Christ
,
reconciling
the
world
to
himselfe
,
Christ
as
the
Mediator
,
receauing
all
that
come
to
God
by
faith
,
and
offering
himselfe
to
the
father
,
reconcileth
the
world
to
God
.
that
Christ
died
onely
for
them
that
shall
be
saued
:
Of
the
Calling
of
the
Gentiles
,
Of
the
reconciliation
of
all
in
Christ
,
Comment.
ad
Heb.
he
tasted
death
for
all
for
all
for
al
,
for
whom
he
tasted
,
that
is
for
the
elect
predestinated
to
eternal
life
.
But
some
take
it
so
generally
,
that
he
is
said
to
die
for
all
,
albeit
all
are
not
saued
.
For
albeit
not
all
beleeue
,
yet
he
did
that
which
was
his
part
to
doe
.
cap.
vlt.
de
vocat
.
gent.
For
the
life
of
the
elect
,
the
Lord
of
life
gaue
himselfe
euen
to
death
.
The
sonne
of
man
came
to
giue
his
life
a
redemption
for
many
:
Com.
in
Matth.
He
that
dwelleth
,
&c.
I
neuer
knew
you
that
Christ
came
for
the
redemption
of
all
:
that
he
descended
for
all
,
to
forgiue
all
their
sinnes
,
and
to
giue
libertie
to
all
,
by
all
men
all
sorts
of
men
The
Lord
did
hang
vpon
the
crosse
,
that
he
might
deliuer
all
kinde
of
men
from
the
shipwracke
of
the
world
.
for
all
of
all
Christians
,
and
such
as
be
the
members
of
Christ
.
de
fuga
seculi
cap.
doth
infuse
himselfe
into
all
men
by
his
spirit
and
the
fulnes
of
his
Godhead
.
For
wee
all
haue
receiued
of
his
fulnes
,
that
we
might
know
his
most
excellent
loue
.
Which
all
?
Not
all
Christians
?
de
his
qui
initiantur
cap.
In
the
poole
of
Ierusalem
one
was
cured
euery
yeare
,
now
all
are
healed
,
or
certainly
one
Christian
people
alone
.
that
Christ
merited
for
his
members
redemption
from
the
deuill
and
sinne
,
and
the
opening
of
the
kingdom
of
heauen
,
that
his
fierie
sword
being
taken
away
,
they
may
boldly
enter
thereinto
.
He
deserued
for
vs
by
the
suffering
of
death
and
passion
the
entrance
into
Paradise
,
and
redemption
from
sinne
and
the
deuill
.
For
he
by
dying
was
made
the
sacrifice
of
our
deliuerie
.
If
Adams
pride
was
the
ruine
of
all
,
much
more
was
the
humilitie
of
Christ
,
wherby
he
tasted
of
death
,
able
to
open
the
gate
of
the
kingdome
of
heauen
for
all
his
owne
,
after
he
had
fulfilled
the
decree
of
God
.
We
are
said
to
be
iustified
by
the
death
of
Christ
,
because
we
are
iustified
by
faith
in
his
death
:
and
as
in
old
time
such
as
looked
vpon
the
brasen
Serpent
lifted
vp
vpon
the
pole
,
were
healed
of
the
bitings
of
Serpents
:
so
if
we
looke
vpon
him
by
a
true
faith
,
who
did
hang
vpon
the
crosse
for
vs
,
we
are
loosed
from
the
bands
of
the
deuil
,
that
is
,
from
sinnes
.
that
the
blood
of
Christ
was
shed
for
the
predestinate
onely
,
as
touching
efficiencie
,
but
for
all
men
as
touching
sufficiencie
:
Christ
is
the
propitiation
for
our
sinnes
:
for
some
effectually
,
but
for
all
sufficiently
,
because
the
price
of
his
blood
is
sufficient
to
saue
all
,
but
it
hath
not
effect
but
in
the
elect
,
because
of
an
impediment
.
We
speake
of
the
Lords
passion
two
maner
of
waies
.
Either
according
to
sufficiencie
,
and
so
his
passion
redeemed
all
:
for
it
is
sufficient
to
redeeme
and
saue
all
,
although
there
were
more
worlds
,
as
Anselme
saith
,
lib.
Cur
Deus
&c.
homo
.
cap.
Or
according
to
efficiencie
,
and
so
not
all
are
redeemed
by
his
passion
,
because
all
cleaue
not
to
the
redeemer
,
and
therefore
not
all
haue
the
efficacie
of
redemption
.
The
merit
of
Christ
as
touching
sufficiencie
is
alike
to
all
,
but
not
as
touching
efficiencie
:
which
happeneth
partly
through
freewill
,
partly
through
Gods
election
,
by
the
which
the
effect
of
Christs
merits
is
bestowed
vpon
some
of
mercie
,
but
it
is
withdrawne
from
others
by
the
iust
iudgement
of
God
.
The
death
of
Christ
is
as
a
certaine
vniuersall
cause
of
saluation
,
as
the
sinne
of
the
first
man
was
as
it
were
the
vniuersall
cause
of
damnation
.
But
the
vniuersall
cause
must
be
applied
to
euery
one
particularly
,
that
he
may
receiue
the
effect
of
the
vniuersal
cause
.
The
effect
of
the
sin
of
our
first
parents
commeth
to
euery
one
by
our
fleshly
birth
.
But
the
effect
of
the
death
of
Christ
commeth
to
euery
one
by
spiritual
regeneration
,
whereby
man
is
after
a
sort
ioyned
vnto
Christ
,
and
incorporated
vnto
him
.
Albeit
the
passion
of
Christ
ought
to
be
sufficient
to
blot
out
the
sinnes
of
all
men
:
yet
it
will
not
blot
out
the
sinnes
of
all
,
but
theirs
onely
who
shall
beleeue
in
him
,
and
repent
.
Therefore
saith
the
Prophet
;
he
bare
the
sinnes
of
many
.
Christ
hath
truly
in
himselfe
the
redemption
of
all
,
sufficient
not
onely
for
vs
,
but
to
redeeme
innumerable
worlds
beside
:
but
not
al
are
partakers
therof
because
of
their
owne
peruersnes
:
as
the
light
of
it selfe
is
able
to
driue
away
the
darkenes
of
all
men
,
albeit
not
all
mens
eies
be
inlightened
.
So
great
(
saith
he
)
is
the
righteousnesse
of
Christ
,
that
it
is
able
to
iustifie
infinite
worlds
:
and
Christ
offereth
his
righteousnesse
to
all
men
,
but
all
that
beleeue
in
him
doe
obtaine
it
,
according
to
that
,
He
that
beleeueth
and
is
baptised
,
shall
be
saued
.
Others
abide
vnder
sinne
and
wrath
.
Christian
righteousnes
(
saith
he
)
is
not
receiued
,
vnles
Christ
be
knowen
before
.
Christian
righteousnesse
touching
the
substance
is
nothing
els
,
then
the
knowledge
of
Christ
,
that
is
,
faith
wherewith
Christ
is
apprehended
in
the
hart
,
that
he
hath
giuen
himselfe
a
ransome
for
vs
and
for
our
sinnes
,
as
Paul
saith
,
The
word
surely
offereth
and
preacheth
Christ
to
all
,
as
the
sacrifice
for
our
sinnes
:
but
vnlesse
the
holy
Ghost
inlighten
the
hearts
,
no
man
can
giue
assent
vnto
this
word
.
And
we
assent
,
when
we
apprehend
the
promise
,
that
in
Christ
is
the
blessing
of
Nations
,
and
this
is
the
glorie
of
a
Christian
to
know
,
that
it
is
his
righteousnes
to
beleeue
in
Christ
.
God
will
haue
all
men
to
be
saued
:
I
wil
not
the
death
of
a
sinner
,
of
God
will
reuealed
in
his
word
,
which
he
discerneth
from
that
hidden
will
whereat
man
must
trembl
,
To
whom
is
Iesus
a
Iesus
,
that
is
a
Sauiour
from
their
sinnes
?
the
Euanglist
saith
,
he
shall
saue
his
people
.
He
doth
not
saue
strangers
,
but
his
owne
people
.
They
be
strangers
,
as
many
as
beleeue
not
in
him
:
and
they
are
his
owne
,
as
many
as
acknowledge
and
imbrace
him
by
faith
,
be
they
Iewes
or
Gentiles
&c.
that
all
wholly
,
whether
they
come
to
Christ
by
faith
,
or
no
,
are
freed
from
all
sinne
and
condemnation
,
receiued
into
grace
,
iustified
,
quickened
,
and
accounted
in
the
number
of
Saints
:
and
that
all
,
no
one
excepted
,
are
that
people
of
Christ
,
whereof
it
is
said
:
he
shall
saue
his
people
from
their
sinnes
.
that
Christ
died
for
all
men
,
because
by
him
not
onely
the
Iewes
,
but
also
the
elect
of
God
whersoeuer
ought
to
be
saued
,
who
from
the
East
and
West
are
gathered
to
Abraham
their
father
.
the
merite
of
Christ
and
all
his
members
(
not
the
members
and
vessels
of
Satan
)
are
pronounced
righteous
.
that
therefore
chiefly
Christs
victorie
against
Satan
was
referred
to
the
time
of
his
death
,
because
then
by
the
merite
of
his
death
,
was
that
treasure
of
victories
obtained
,
which
otherwise
is
distributed
to
the
beleeuers
in
all
times
.
for
our
sinnes
of
the
whole
world
it
of
the
power
Anno
D.
that
God
after
he
had
foreknowen
from
euerlasting
,
that
mankinde
by
the
fall
of
our
first
parents
,
would
he
subiect
to
eternall
death
,
of
meere
mercie
,
before
the
world
was
made
,
chose
,
foreknew
and
predestinated
vnto
himselfe
to
eternall
life
some
out
of
mankind
,
letting
passe
the
rest
:
&
that
the
death
of
Christ
was
for
the
sins
of
these
men
a
propitiation
.
Therfore
that
neither
election
,
nor
redemption
of
Christ
is
common
to
al
men
,
But
that
therefore
the
merit
of
Christ
is
said
and
preached
to
be
common
to
the
whole
world
because
after
Christs
glorification
,
not
onely
the
Iewes
,
but
all
other
nations
must
bee
made
partakers
thereof
,
to
wit
,
as
many
of
them
as
be
elected
.
In
thy
seede
all
nations
shall
be
blessed
:
As
in
Adam
all
dye
,
so
in
Christ
all
are
quickened
:
When
I
shall
be
lifted
vp
,
I
will
draw
all
vnto
me
:
God
wil
haue
al
men
to
be
saued
,
&
to
come
to
the
knowledge
of
the
trueth
.
Iesus
Christ
is
the
attonement
for
the
sinnes
of
the
whole
world
:
The
Lambe
taking
away
the
sinnes
of
the
world
,
all
men
,
all
the
world
,
the
whole
world
,
miscell
pag
Ordinatio
&
ceremonia
pro
ministris
Ecclesiae
Argentinensis
&c.
A.
ij
.
pag.
ij
.
apud
.
August
that
our
Lord
Christ
died
for
whole
mankinde
,
and
that
no
man
at
all
is
excepted
from
the
redemption
of
his
blood
,
although
he
should
leade
his
whole
life
in
all
impietie
,
because
the
sacrament
of
Gods
mercie
belongeth
to
all
men
,
Therfore
in
respect
of
God
,
that
life
eternall
is
prepared
for
all
:
but
in
respect
of
freewill
,
that
it
is
laid
hold
on
by
them
,
that
shall
willingly
and
of
their
owne
accord
beleeue
in
God
.
That
they
are
fallen
to
the
extolling
of
such
grace
,
because
they
would
auoide
to
confesse
,
that
God
according
to
the
purpose
and
counsell
of
his
owne
will
,
in
his
secret
iudgement
,
but
in
his
manifest
work
maketh
one
vessell
to
honour
,
and
another
to
dishonour
:
neither
would
giue
their
assent
,
that
the
predestinate
number
of
the
elect
can
neither
be
increased
,
nor
diminished
.
That
all
men
after
Adams
fall
were
in
Christ
elected
,
and
receiued
into
grace
because
of
the
blessed
seede
,
in
whom
the
sinnes
of
all
men
were
to
be
satisfied
.
the
things
being
not
done
,
which
he
had
destinated
to
doe
when
Dionysius
had
destinated
to
one
of
them
the
day
of
his
death
,
and
he
that
was
appointed
to
die
,
had
required
&c.
The
Gods
are
beneficiall
to
mankind
,
and
know
what
things
are
ordained
and
appointed
by
them
,
to
appoint
from
before
the
foundations
of
the
world
,
or
before
the
world
.
We
speake
that
hidden
wisedome
which
God
hath
from
eternitie
decreed
,
or
destinated
to
reueale
to
our
glorie
.
he
doth
according
to
his
owne
wil
in
the
host
of
heauen
,
and
in
the
inhabitants
of
the
earth
,
neither
is
there
any
man
that
may
say
vnto
him
,
what
doest
thou
?
There
is
no
other
God
beside
thee
,
who
takest
care
of
all
things
,
and
seeing
thou
art
iust
,
thou
doest
iustly
gouerne
all
things
.
that
God
hath
predestinated
,
that
the
heauen
should
turne
round
about
,
but
the
earth
should
in
stead
of
the
center
be
vnmoueable
,
while
the
heauen
runneth
round
about
it
:
and
that
the
Sunne
and
Moone
should
rule
the
day
and
night
,
and
that
the
night
and
day
should
succeede
each
the
other
in
certaine
times
.
the
day
of
iudgement
shall
be
in
a
time
predestinated
.
the
diuine
predestination
taketh
away
libertie
from
man
:
for
all
things
come
to
passe
according
to
Gods
predestination
,
both
externall
workes
and
also
internall
thoughts
,
in
all
creatures
.
Herod
and
Pontius
Pilate
with
the
Gentils
and
people
of
Israel
,
assembled
together
against
thy
holy
childe
Iesus
,
to
doe
whatsoeuer
thy
hand
and
thy
counsell
hath
predestinated
to
be
done
To
be
predestinated
as
well
agreeth
to
angels
as
to
men
,
albeit
they
were
neuer
miserable
.
For
it
is
not
materiall
in
respect
of
predestination
,
whether
one
be
predestinated
vnto
eternall
life
from
the
state
of
miserie
or
no
:
as
it
mattereth
not
in
respect
of
making
one
white
,
whether
he
that
is
whited
,
were
blacke
pale
,
or
red
.
That
God
as
highly
good
,
doth
well
vse
euen
the
wicked
to
their
damnation
,
whom
he
hath
iustly
predestinated
to
punishment
:
and
to
their
saluation
,
whom
mercifully
he
hath
predestinated
to
grace
.
in
Ioh.
There
is
a
world
of
those
that
shall
be
damned
,
whereof
it
is
written
;
Least
we
should
be
condemned
with
the
world
.
For
this
world
Christ
prayeth
not
:
for
he
is
not
ignorant
,
whether
it
is
predestinated
,
to
suffer
eternall
torments
with
the
deuill
,
Gods
predestination
is
nothing
els
,
than
the
preparation
of
his
workes
,
which
in
his
eternall
disposition
,
he
foreknew
to
doe
either
in
mercie
or
in
iustice
:
Whom
he
foreknew
the
same
he
predestinated
:
whom
he
predestinated
,
them
he
called
:
and
whom
he
hath
called
,
them
he
hath
iustified
:
whom
he
hath
iustified
,
them
hath
he
glorified
.
Who
shall
lay
any
crime
to
the
charge
of
Gods
elect
?
He
hath
chosen
vs
in
him
,
before
the
foundations
of
the
world
were
laid
,
and
hath
predestinated
vs
,
that
hee
might
adopt
vs
to
bee
his
sonnes
by
Christ
Iesus
in
himselfe
.
predestination
which
is
in
good
,
and
the
predestination
of
Saints
.
predestination
,
and
predestinate
election
and
the
elect
a
preparation
of
grace
De
predest
.
Sanct.
cap.
is
the
onely
difference
betweene
grace
and
predestination
,
that
predestination
is
the
preparation
of
grace
:
but
grace
is
now
the
gift
it selfe
.
de
fide
ad
Pet.
Diacon
.
cap.
the
preparation
of
a
free
gift
.
de
bono
perseuer
Predestination
of
the
Saints
is
nothing
els
,
than
the
prescience
,
and
preparation
of
Gods
benefits
,
whereby
as
many
as
are
deliuered
,
are
most
certainly
deliuered
,
the
rest
being
left
in
the
masse
of
perdition
by
the
iust
iudgement
of
God
.
a
purpose
of
shewing
mercie
I
wil
haue
mercie
,
on
whom
I
will
haue
mercie
:
and
I
will
haue
compassion
,
on
whom
I
will
haue
compassion
.
Many
are
called
,
but
few
are
elect
,
Haue
not
I
chosen
you
twelue
,
and
one
of
you
is
a
deuill
?
Ye
are
not
of
the
world
,
but
I
haue
chosen
you
out
of
the
world
,
therefore
the
world
hateth
you
.
17
▪
Wee
are
elected
before
the
creation
of
the
world
by
predestination
,
wherein
God
foreknew
his
future
workes
:
but
we
are
elected
out
of
the
world
by
vocation
,
wherby
God
fulfilleth
that
that
he
hath
predestinated
.
Ye
see
your
calling
bretheren
,
that
not
many
wise
men
after
the
flesh
,
not
many
mightie
,
not
many
noble
are
called
but
God
hath
chosen
the
foolish
and
base
things
in
the
world
.
de
correp
.
&
grat
.
cap.
Who
will
denie
them
to
bee
elect
,
that
beleeue
and
are
baptized
?
They
are
plainely
called
elect
,
but
of
them
that
know
not
what
they
shall
be
,
and
not
of
God
,
who
knoweth
them
.
For
there
be
sonnes
of
God
,
who
are
not
yet
such
to
vs
,
and
are
already
to
God
:
there
be
some
,
that
are
called
of
vs
the
sonnes
of
God
,
for
some
temporall
grace
receiued
,
and
yet
are
not
to
God
such
,
of
whom
Iohn
speaketh
:
they
went
out
from
vs
,
but
they
were
not
of
vs
.
For
if
they
had
been
of
vs
,
verely
they
had
continued
with
vs
.
Iacob
I
haue
loued
,
but
Esau
haue
I
hated
.
in
Ioh.
God
loueth
all
men
yea
all
creatures
,
as
farre
foorth
as
he
willeth
any
good
to
all
.
Yet
hee
willeth
not
euery
good
thing
to
all
.
Therefore
in
as
much
as
to
some
men
hee
willeth
not
this
good
thing
,
which
is
eternall
life
,
hee
is
sayd
to
hate
and
reprobate
them
.
The
predestination
of
some
to
eternall
saluation
,
presupposeth
,
that
God
willeth
their
saluation
,
and
thereunto
appertaineth
election
and
loue
:
Loue
truely
in
respect
that
he
willeth
vnto
them
this
benefite
of
eternall
saluation
.
For
to
loue
is
to
will
some
good
to
one
.
But
election
in
respect
that
be
willeth
this
good
to
same
aboue
others
,
seeing
he
reprobateth
some
.
Iacob
haue
I
loued
Whom
he
foreknewe
the
same
he
hath
predestinated
,
that
they
should
be
made
conformable
to
the
image
of
his
sonne
,
God
hath
not
cast
away
his
people
whom
he
foreknewe
,
that
Israel
obtained
not
the
thing
he
sought
for
,
but
the
elect
haue
obtained
it
,
and
the
rest
were
hardened
.
to
foreknowe
he
gaue
them
vp
into
a
reprobate
sense
,
to
doe
those
things
that
are
not
conuenient
:
whom
he
foreknew
,
them
he
also
predestinated
to
bee
made
conformable
to
the
image
of
his
sonne
,
that
prescience
cannot
be
taken
for
naked
and
simple
knowledge
,
seeing
God
comprehendeth
the
vngodly
also
in
his
prescience
,
whom
yet
he
doth
not
predestinate
to
be
made
conformable
to
the
image
of
his
sonne
.
The
Lord
knoweth
who
be
his
.
the
foreknowne
1.
●
.
2
In
God
there
is
no
accident
,
motion
,
or
new
will
,
or
temporall
counsell
:
neither
is
his
minde
altered
with
the
inequalitie
of
mutable
things
,
but
he
comprehendeth
all
times
and
temporall
things
together
,
with
an
euerlasting
and
stedfast
regarde
.
that
so
knowe
,
that
God
giueth
faith
,
confession
,
obedience
,
perseuerance
,
&c.
that
they
are
not
ignorant
,
that
he
foreknew
,
that
he
would
giue
,
and
could
not
be
ignorant
to
whom
he
would
giue
,
doubtles
they
knowe
predestination
:
for
to
dispose
his
future
workes
in
his
foreknowledge
,
which
cannot
be
deceiued
and
changed
,
is
no
other
thing
at
all
but
predestination
.
Doe
they
say
,
that
happely
neither
those
things
are
predestinated
?
Therefore
they
are
not
giuen
of
God
,
or
else
he
knew
not
that
he
would
giue
them
.
But
if
they
be
giuen
,
and
he
foreknew
,
that
he
would
giue
them
,
doubtles
hee
did
predestinate
them
.
The
Church
praieth
,
that
the
vnbeleeuers
may
beleeue
,
and
beleeuing
may
perseuer
.
God
then
conuerteth
to
faith
,
and
he
giueth
perseuerance
vnto
the
end
.
This
God
foreknew
should
come
to
passe
.
This
is
the
predestination
of
Saints
,
whom
he
elected
in
Christ
,
before
the
creation
of
the
world
,
that
they
should
bee
holie
and
without
spot
,
&c.
For
election
surely
doth
not
finde
,
but
make
men
faithfull
,
I
thanke
thee
O
father
,
that
thou
hast
hid
these
things
from
the
wise
and
prudent
,
and
hast
reuealed
them
to
babes
:
Euen
so
father
,
because
it
so
pleased
thee
,
To
you
it
is
giuen
to
know
the
mysteries
of
the
kingdome
of
heauen
:
but
to
them
it
is
not
giuen
:
but
the
prophesie
of
Esay
is
fulfilled
in
them
:
ye
shall
heare
with
your
eares
,
and
not
vnderstand
,
and
in
seeing
ye
shall
see
,
and
not
perceiue
,
To
sit
on
my
right
hand
,
and
on
my
left
,
shall
be
giuen
to
them
,
for
whom
it
is
prepared
of
my
father
.
Many
are
called
,
but
few
are
chosen
.
When
all
the
Gentiles
were
suffered
to
walke
in
their
owne
waies
.
Except
those
daies
should
be
shortened
,
all
flesh
should
perish
,
but
for
the
elect
sake
they
shall
be
shortered
.
False
Christs
,
and
false
prophets
shall
rise
,
and
shall
doe
signes
and
miracles
,
so
that
they
should
deceiue
,
if
it
were
possible
,
euen
the
elect
.
of
two
in
the
field
,
that
the
one
should
be
receiued
,
the
other
forsaken
,
Come
ye
blessed
of
my
father
,
possesse
the
kingdome
prepared
for
you
,
before
the
foundations
of
the
world
were
laide
:
Depart
ye
cursed
into
the
fire
,
that
is
prepared
for
the
diuell
and
his
angels
:
Ye
beleeue
not
,
for
yee
are
not
of
my
sheepe
.
My
sheepe
heare
my
voice
,
and
I
know
them
,
and
they
follow
me
,
and
I
giue
vnto
them
eternall
life
,
neither
shall
they
perish
for
euer
,
and
no
man
shall
take
them
out
of
my
hand
,
I
pray
not
for
the
world
,
O
father
,
but
for
them
whom
thou
hast
giuen
me
:
and
these
he
saith
are
lou●d
of
his
father
,
and
that
he
doth
manifest
his
name
vnto
them
,
and
that
they
are
sanctified
and
kept
vnto
eternall
life
.
He
would
haue
the
world
,
for
which
hee
praieth
not
,
to
be
taken
for
them
,
that
be
not
in
that
●●●●e
of
grace
,
that
they
may
he
chosen
out
of
the
world
▪
But
he
praieth
for
them
whom
his
father
gaue
him
.
For
hereby
,
in
that
his
father
gaue
them
vnto
him
,
it
came
to
passe
,
that
they
pertained
not
to
that
world
:
for
which
he
praieth
not
,
to
wit
the
world
of
such
as
shall
be
damned
,
For
which
he
praieth
not
,
because
he
is
not
ignorant
,
whereunto
it
is
predestinate
.
That
as
many
as
were
ordained
to
eternall
life
,
beleeued
:
whom
he
foreknew
,
them
he
also
predestinated
to
be
made
like
to
the
image
of
his
sonne
.
And
whom
he
predestinated
them
hee
also
called
,
and
whom
he
called
,
them
hee
iustified
,
and
whom
he
iustified
,
them
he
also
glorified
.
while
the
children
were
yet
vnborne
,
when
they
had
done
neither
good
nor
euill
,
that
the
purpose
of
God
might
stand
,
which
is
according
to
his
election
not
of
workes
,
but
of
the
caller
,
it
was
said
to
Rebecca
:
the
elder
shall
serue
the
yonger
.
Iacob
haue
I
loued
,
Esay
haue
I
hated
.
Therefore
,
he
hath
mercy
on
whom
he
will
,
and
whom
he
will
he
hardeneth
.
Hath
not
the
potter
power
ouer
the
cla●e
,
to
make
of
the
same
lumpe
one
vessell
to
honour
,
another
to
dishonour
?
concerning
vessels
of
wrath
prepared
vnto
destruction
,
and
concerning
vessels
●f
mercie
,
are
prepared
of
God
vnto
glorie
.
some
remnants
of
such
as
shal
be
saued
according
to
election
of
grace
:
The
elect
haue
obtayned
,
the
rest
were
hardened
,
God
hath
giuen
them
the
spirit
of
slumber
,
eies
that
they
should
not
see
,
and
eares
that
they
should
not
heare
.
Blessed
be
God
,
who
hath
blessed
vs
with
euery
spirituall
blessing
in
heauen
,
in
Christ
Iesus
:
as
he
elected
vs
in
him
,
before
the
foundations
of
the
world
were
laid
,
that
we
shuld
be
holy
,
&
blameles
before
him
thorow
loue
:
predestinating
vs
to
be
his
adopted
sonnes
through
Christ
Iesus
in
himselfe
,
according
to
the
good
pleasure
of
his
will
to
the
praise
of
his
glorious
grace
,
&c.
It
is
God
that
worketh
in
vs
to
will
and
to
performe
according
to
his
good
pleasure
,
To
them
that
perish
,
and
are
punished
with
the
efficacie
of
deceite
,
that
they
might
beleeue
lyes
,
the
Apostle
opposeth
the
beloued
and
electe
of
God
,
who
of
his
grace
are
called
by
the
Gospell
,
to
obtaine
the
glorie
of
our
Lord
Iesu
Christ
.
God
hath
called
vs
with
a
holy
calling
,
not
for
our
workes
,
but
of
his
purpose
and
grace
,
which
was
giuen
vs
in
Christ
Iesu
before
all
worlds
:
and
is
made
manifest
now
through
the
appearing
of
Iesu
Christ
.
The
foundation
of
God
is
sure
,
hauing
this
seale
:
The
Lord
knoweth
who
are
his
.
But
in
a
great
house
,
there
are
not
onely
vessels
of
gold
,
and
siluer
,
but
also
of
wood
and
earth
,
and
some
to
honour
,
some
to
dishonour
.
that
all
the
inhabitants
of
the
earth
,
whose
names
are
not
written
in
the
books
of
life
from
the
foundations
of
the
world
,
should
worship
,
and
haue
it
in
high
estimation
.
that
seducers
were
of
old
ordained
or
forewritten
to
this
condemnation
:
I
will
haue
mercie
,
on
whom
I
will
haue
mercie
,
and
I
will
haue
compassion
,
on
whom
I
will
haue
compassion
.
for
this
cause
haue
I
raised
thee
vp
,
to
shew
in
thee
my
power
,
and
that
my
name
might
be
declared
in
all
the
earth
.
God
made
all
things
for
his
owne
sake
,
euen
the
vngodly
against
the
euill
day
.
that
they
would
not
heare
the
voice
of
their
father
,
because
the
Lord
would
slaie
them
.
I
knowe
that
God
hath
purposed
to
destroie
thee
,
because
thou
hast
not
obeyed
my
worde
.
would
haue
all
men
to
bee
saued
,
and
to
come
to
the
knowledge
of
the
truth
.
he
hath
mercie
on
whom
he
will
,
and
whom
he
will
,
hee
hardeneth
,
in
ser.
arbit
I
will
not
the
death
of
a
sinner
:
Ierusalem
how
often
would
I
gather
,
he
willeth
that
all
men
bee
saued
,
all
kind
of
men
,
howsoeuer
differing
,
kings
,
princes
,
rich
,
poore
,
base
,
&c.
he
willeth
all
men
to
be
saued
,
that
all
the
predestinate
be
meant
,
because
all
kind
of
men
bee
in
them
.
The
Lord
is
not
slacke
of
his
promises
,
as
some
count
slacknes
:
but
he
is
patient
toward
vs
,
not
willing
that
any
should
perish
,
but
that
al
should
come
to
repentance
.
Our
God
is
in
heauen
,
he
doth
whatsoeuer
he
will
:
on
whom
he
will
he
hath
mercie
,
and
whom
he
will
he
hardeneth
.
When
they
shall
beleeue
that
are
predestinate
vnto
eternal
life
,
the
resurrection
shall
come
.
by
his
signified
will
Doest
thou
despise
the
riches
of
his
mercie
and
long
sufferance
?
Doest
thou
not
know
,
that
the
bountifulnes
of
God
draweth
thee
to
repentance
?
That
God
willeth
all
men
to
repent
,
Luth.
de
ser.
arb.
Cap.
He
will
not
the
death
of
a
sinner
,
in
his
word
:
for
in
the
word
of
saluation
he
commeth
to
all
:
but
he
willeth
it
in
his
vnsearchable
will
.
secret
and
published
will
of
God
:
not
that
properly
there
is
a
diuerse
will
in
God
,
but
the
speech
of
his
will
is
diuerse
,
because
this
name
is
diuersly
taken
.
The
published
or
reuealed
will
of
God
is
,
whatsoeuer
from
the
beginning
of
the
world
,
either
by
God
himselfe
immediatly
,
or
by
his
ministers
,
hath
been
offered
to
men
by
precepts
,
exhortations
,
menacings
,
and
benefits
.
But
his
hidden
will
is
that
secret
will
in
God
concerning
the
euent
of
things
:
that
is
,
whom
,
and
what
men
endued
with
faith
by
speciall
grace
,
he
will
haue
to
be
partakers
of
mercie
when
it
is
preached
and
offered
.
expli.
Catechis
Thy
will
be
done
that
he
wil
that
all
men
be
saued
:
that
he
is
patient
toward
vs
,
being
vnwilling
that
any
should
perish
,
but
to
come
to
repentance
:
and
that
our
sanctification
is
the
will
of
God
.
how
often
would
I
gather
thy
children
,
and
thou
wouldest
not
?
My
counsell
shall
stand
,
saith
the
Lord
,
and
I
will
fulfill
my
will
.
Whatsoeuer
the
Lord
would
,
that
he
did
.
He
hath
mercie
on
whom
he
will
,
and
whom
he
will
he
hardeneth
.
Who
shall
resist
his
will
For
great
are
the
workes
of
the
Lord
,
and
his
will
is
perfect
towards
all
,
so
that
it
is
not
done
beside
his
will
,
that
yet
is
done
contrary
to
his
will
:
because
it
could
not
be
done
,
if
he
would
not
suffer
it
,
and
truly
he
doth
not
suffer
it
against
his
will
but
willingly
,
neither
being
good
himselfe
would
he
suffer
euill
to
be
done
,
vnles
being
almightie
he
were
able
out
of
euill
to
make
that
which
is
good
,
ad
Laur.
ca.
Sentent
.
dist.
his
good
pleasure
reuealed
will
ad
Heb.
that
the
promise
of
grace
is
vniuersall
,
He
that
beleeueth
and
is
baptized
,
shall
be
saued
,
&c.
Euery
one
that
beleeueth
in
the
sonne
,
shall
not
perish
.
This
is
the
will
of
the
father
,
that
whosoeuer
beleeueth
in
the
sonne
,
should
haue
eternall
life
.
In
him
whosoeuer
beleeueth
is
iustified
.
The
righteousnes
of
God
in
all
and
vpon
all
that
beleeue
,
for
there
is
no
difference
.
That
the
promises
of
God
pertaine
to
the
true
Israelites
,
to
the
spirituall
seede
,
that
is
elected
of
God
,
not
of
workes
,
but
through
the
grace
of
the
caller
.
all
things
depend
vpon
predestination
,
&c.
Hub.
thes.
Whereas
God
freely
bestoweth
vndeserued
mercie
on
some
that
are
conuerted
by
a
free
vocation
,
it
must
not
bee
referred
to
the
iniustice
of
the
dispenser
,
but
to
the
most
mercifull
goodnesse
of
the
giuer
.
Dare
the
debter
charge
his
creditor
with
vniust
dealing
,
if
he
shall
require
his
debt
of
him
,
while
he
forgiueth
another
?
If
therefore
it
bee
so
in
the
bargaines
of
men
,
who
may
breake
out
into
so
great
madnes
of
a
prophane
speech
,
to
charge
God
of
iniustice
,
if
he
shall
giue
freely
to
one
vndeserued
grace
,
and
to
render
to
another
deserued
punishment
?
Why
doth
one
day
passe
another
,
seeing
all
the
light
of
the
daies
of
the
yere
proceedeth
from
the
Sunne
?
By
the
Lords
iudgement
they
be
distinguished
,
and
he
hath
disposed
the
alteration
of
times
and
solemne
feasts
.
He
hath
extolled
and
sanctified
some
daies
,
and
others
he
hath
put
for
worke
daies
.
In
like
maner
all
men
are
of
the
ground
,
and
Adam
was
made
of
the
earth
,
but
the
Lord
hath
distinguished
them
by
great
knowledge
,
and
made
their
waies
diuerse
.
Some
of
them
he
blesseth
and
exalteth
,
and
maketh
neere
to
himselfe
:
but
other
he
holdeth
accursed
,
and
abaseth
them
.
as
the
clay
is
in
the
potters
hand
,
to
order
it
at
his
pleasure
:
so
men
are
in
the
hand
of
God
their
creator
,
to
whom
seuerally
he
rendereth
as
it
liketh
him
best
.
I
do
thee
no
wrong
.
Take
that
is
thine
and
depart
:
I
will
giue
euen
to
this
last
,
as
vnto
thee
.
Is
it
not
lawfull
for
me
to
doe
what
I
will
with
mine
owne
?
Is
thine
eye
euill
,
because
I
am
good
?
ad
Art.
sibi
falso
impos
.
art.
That
God
surely
is
the
creator
of
all
men
,
but
that
no
man
is
therefore
created
that
he
shuld
perish
,
because
there
is
one
cause
of
our
birth
,
and
another
of
perishing
.
For
that
men
be
borne
,
it
is
a
benefit
,
but
that
they
perish
,
it
is
the
fault
of
him
that
transgressed
.
For
in
Adam
,
in
whom
the
nature
of
all
men
was
first
formed
,
all
men
sinned
,
and
are
bound
in
the
same
sentence
wherein
he
was
.
He
is
therefore
too
vngodly
and
vnlearned
that
discerneth
not
the
fault
of
nature
from
the
author
of
nature
,
from
whom
it
is
altogether
farre
off
,
whatsoeuer
is
to
be
condemned
in
euery
one
.
For
he
createth
them
to
be
men
,
and
withdraweth
not
his
worke
from
multiplying
the
successions
of
generations
:
purposing
according
to
the
counsell
of
his
owne
good
pleasure
to
frame
againe
in
many
,
what
he
himself
hath
made
,
and
to
punish
in
many
,
what
he
hath
not
made
.
ad
Sixt.
presbyt
.
Albeit
God
make
vessels
of
wrath
vnto
perdition
,
to
declare
his
wrath
,
and
to
manifest
his
power
,
whereby
he
well
vseth
the
euill
:
and
to
make
knowne
the
riches
of
his
glorie
towards
the
vessels
of
mercie
,
which
he
maketh
to
honour
:
yet
he
himselfe
knew
how
to
condemne
,
and
not
to
make
iniquitie
in
the
same
vessels
of
wrath
,
(
made
for
the
merit
of
the
lampe
vnto
deserued
shame
)
that
is
,
in
men
created
for
the
benefit
surely
of
nature
,
but
destinate
to
punishment
because
of
their
sinnes
.
De
praedest
.
&
gra.
c.
that
God
vseth
the
perdition
of
some
to
the
saluation
of
others
,
and
would
haue
the
destruction
of
such
as
shall
perish
,
to
be
an
argument
of
saluation
to
them
that
he
hath
predestinate
to
be
vessels
of
mercie
.
Why
is
not
grace
giuen
to
all
?
I
answere
,
because
God
is
a
righteous
Iudge
,
therefore
both
freely
grace
is
giuen
of
him
,
and
also
by
his
iust
iudgement
against
others
,
it
is
declared
,
that
grace
helpeth
them
to
whom
it
is
giuen
,
and
so
God
commendeth
more
freely
his
grace
in
the
vessels
of
mercie
.
To
this
end
haue
I
stirred
thee
vp
,
that
I
might
declare
my
power
,
and
that
my
name
may
be
knowne
in
all
the
earth
.
He
hath
predestinated
vs
to
be
adopted
for
sonnes
,
to
the
praise
of
his
glorious
grace
.
He
hath
made
all
things
for
himselfe
,
euen
the
wicked
against
the
euill
day
.
It
is
good
when
due
debt
is
rendered
,
and
it
is
iust
,
when
debt
is
without
any
mans
hinderance
freelie
forgiuen
.
He
hath
mercy
on
whom
he
will
and
whom
be
wil
he
hardeneth
.
that
we
are
predestinated
of
him
,
according
to
the
good
pleasure
of
his
will
.
Why
doth
one
daie
excell
another
,
seeing
all
the
light
of
daies
proceedeth
from
the
sunne
?
By
the
Lords
iudgement
they
be
distinguished
,
and
he
hath
disposed
the
alteration
of
times
,
and
feasts
.
Hee
hath
aduanced
and
consecrated
some
daies
,
and
other
he
hath
put
in
the
common
order
.
Likewise
all
men
come
of
the
earth
,
and
Adam
was
created
of
it
,
but
the
Lord
hath
put
a
difference
among
them
through
his
manifold
knowledge
,
and
made
their
waies
diuerse
.
He
hath
prospered
,
aduanced
,
blessed
some
,
and
made
them
neere
vnto
him
;
but
others
he
holdeth
accursed
,
and
pulleth
them
downe
.
As
claie
is
in
the
potters
hand
,
so
men
are
in
the
hand
of
God
their
creator
,
to
whom
seuerally
hee
rendreth
according
to
his
owne
iudgement
.
That
,
when
the
children
were
not
yet
borne
,
it
was
said
,
The
elder
shall
serue
the
yonger
,
that
the
purpose
of
God
which
is
according
to
election
,
not
of
workes
,
but
of
the
caller
,
might
remaine
stedfast
.
Where
wast
thou
,
when
I
founded
the
earth
,
when
the
bright
starres
praised
me
,
and
all
the
sonnes
of
God
shouted
for
ioy
?
because
if
of
merites
,
it
is
not
now
of
grace
.
If
it
be
of
grace
,
now
not
of
workes
,
otherwise
grace
were
not
grace
.
But
if
of
works
,
now
not
of
grace
,
otherwise
workes
were
not
workes
.
we
were
chosen
not
because
we
were
,
but
hereunto
,
that
we
should
be
holy
,
and
without
fault
before
God
through
loue
.
And
it
is
he
that
worketh
in
vs
to
will
,
and
to
perfourme
,
according
to
his
good
pleasure
.
Epist.
eius
.
ad
Aug.
tom
.
Aug.
Tom.
that
God
in
his
foreknowledge
did
elect
them
that
would
beleeue
,
and
condemne
vnbeleeuers
,
neither
choosing
the
one
for
their
works
,
nor
damning
the
other
for
their
works
,
but
granting
to
their
faith
to
doe
well
,
and
hardening
the
impietie
of
others
to
doe
euill
.
God
surely
in
his
prescience
chooseth
not
any
mans
works
,
which
he
freely
giueth
:
but
yet
he
chooseth
faith
in
his
prescience
,
that
whom
he
foreknew
would
beleeue
,
him
he
hath
chosen
,
&c.
that
Iacob
and
Esau
before
they
were
borne
,
were
separated
before
God
,
by
the
merite
of
faith
.
I
will
haue
mercie
vpon
him
,
whom
I
foreknew
was
able
to
deserue
mercie
.
that
not
men
themselues
,
but
their
wills
were
elected
.
that
God
,
as
he
foresaw
euery
one
to
be
worthie
or
vnworthie
of
his
grace
,
so
either
elected
,
or
reiected
them
.
faith
is
the
cause
of
election
,
That
God
foreknowing
from
euerlasting
,
who
would
receiue
grace
and
continue
,
and
who
not
,
put
this
supposition
or
condition
vnder
his
election
,
that
whosoeuer
beleeue
in
Christ
,
should
be
saued
.
Predestination
or
election
is
the
purpose
of
electing
those
that
would
beleeue
?
What
hast
thou
that
thou
hast
not
receiued
?
If
thou
hast
receiued
,
why
dost
thou
boast
,
as
though
thou
hadst
not
receiued
?
Without
maye
can
doe
nothing
To
you
it
is
giuen
not
onely
to
beleeue
in
Christ
,
but
also
to
suffer
for
his
sake
.
de
praedest
.
sanct
cap.
Epist.
Pelag.
lib.
Retract
lib.
&
lib.
Thomas
Argentinus
ad
Simpl.
If
we
should
graunt
that
reprobation
dependeth
of
euill
workes
foreseene
,
it
should
altogether
follow
on
the
contrarie
,
that
election
also
ariseth
of
good
workes
foreseene
.
Which
if
it
be
true
,
it
is
false
that
it
is
not
of
workes
.
He
elected
vs
before
the
creation
of
the
world
.
Come
ye
blessed
of
my
father
,
possesse
the
kingdome
prepared
for
you
,
before
the
foundations
of
the
world
were
laid
.
He
hath
called
vs
with
an
holy
calling
according
to
his
purpose
and
grace
,
which
is
giuen
vs
in
Christ
Iesu
before
the
world
.
We
are
his
worke
created
in
Christ
Iesu
vnto
good
works
,
which
God
hath
prepared
,
that
we
should
walke
in
them
.
He
hath
chosen
vs
before
the
foundations
of
the
world
,
that
wee
should
be
holy
,
and
without
blame
before
him
.
do
not
beget
grace
,
but
are
begotten
of
grace
.
The
fire
warmeth
not
that
it
may
be
hot
,
but
because
it
is
hot
.
Neither
doth
the
wheele
therefore
runne
well
,
that
it
may
bee
round
,
but
because
it
is
round
.
So
no
man
therefore
worketh
well
,
that
he
may
receiue
grace
,
but
because
he
hath
receiued
it
.
Whom
he
predestinated
them
he
called
:
whom
he
called
,
them
he
iustified
:
whom
he
iustified
them
also
he
glorified
.
that
we
are
saued
of
God
,
and
called
with
an
holy
calling
,
not
according
to
our
workes
,
but
according
to
his
purpose
and
grace
giuen
vs
in
Christ
Iesu
before
the
world
.
for
it
is
the
gift
of
God
.
if
the
effects
of
predestination
bee
compared
among
themselues
,
there
is
no
let
,
but
one
may
bee
the
cause
of
another
:
that
is
,
the
precedent
of
the
consequent
.
Let
him
that
reioyceth
,
reioyce
in
the
Lord
.
For
who
separateth
thee
from
other
?
What
hast
thou
that
thou
hast
not
receiued
?
and
if
thou
hast
receiued
,
why
dost
thou
boast
as
though
thou
hadst
not
receiued
?
We
must
glorie
in
nothing
,
because
nothing
is
ours
.
Vnto
them
that
loue
God
,
all
things
worke
together
for
good
,
that
is
,
to
them
that
are
called
of
his
purpose
.
For
whom
he
foreknew
,
them
he
predestinated
,
to
be
made
conformable
to
the
image
of
his
sonne
.
And
whom
he
predestinated
,
them
he
also
called
,
iustified
,
and
glorified
.
Who
shall
separate
vs
from
the
loue
of
Christ
?
shall
oppression
?
or
anguish
?
or
persecution
?
or
famine
?
or
nakednes
?
or
the
sword
?
Yea
in
all
these
things
we
are
more
then
conquerors
,
through
him
that
loued
vs
.
I
am
perswaded
,
that
neither
death
,
nor
life
,
nor
any
other
creature
,
is
able
to
separate
vs
from
the
loue
of
God
,
which
is
in
Christ
Iesu
.
the
word
singularly
assuming
it
lib.
de
bono
perseuer
.
cap.
We
shall
all
stand
before
the
tribunal
seate
of
Christ
,
that
euery
one
may
render
an
account
,
according
to
the
things
he
hath
done
in
his
body
,
whether
good
or
euill
:
hath
done
or
els
shall
doe
He
was
taken
away
,
least
malice
should
change
his
vnderstanding
.
Thou
art
a
holy
people
to
the
Lord
thy
God
:
the
Lord
thy
God
hath
elected
thee
to
be
vnto
him
a
peculiar
people
of
all
people
,
that
are
vpon
the
face
of
the
earth
.
Not
because
you
were
more
then
all
people
,
did
the
Lord
loue
you
,
and
chuse
you
,
for
you
were
fewer
then
any
people
:
but
because
the
Lord
loued
you
,
and
would
keepe
the
oth
that
he
made
to
your
fathers
,
he
hath
brought
you
out
with
a
mightie
hand
.
Beware
least
thou
say
in
thy
heart
,
my
strength
,
and
the
power
of
my
hand
hath
got
me
these
riches
,
but
remember
the
Lord
thy
God
because
he
giueth
thee
power
,
that
hee
may
confirme
the
couenant
he
sware
to
thy
fathers
.
Say
not
in
thine
heart
,
when
the
Lord
hath
cast
out
these
nations
before
thee
:
for
my
righteousnesse
,
the
Lord
hath
brought
me
in
to
possesse
this
land
,
and
for
the
impietie
of
these
nations
the
Lord
hath
thrust
them
out
before
thee
:
Not
for
thy
righteousnesse
and
the
vprightnes
of
thy
heart
,
doest
thou
go
in
to
possesse
their
land
,
albeit
for
the
vnrighteousnesse
of
these
nations
the
Lord
thy
God
will
expell
them
before
thee
:
but
that
the
Lord
may
confirme
his
word
promised
to
thy
fathers
Abraham
,
Isaac
,
and
Iacob
.
Know
thou
,
that
the
Lord
not
for
thy
righteousnesse
giueth
thee
that
good
land
to
possesse
for
an
inheritance
,
because
thou
art
a
people
of
a
hard
necke
.
Not
for
the
righteousnes
of
this
people
,
but
through
the
grace
onely
of
God
taking
pitie
on
them
,
is
the
inheritance
of
the
Land
giuen
vnto
them
:
but
the
nations
are
driuen
out
of
the
same
Land
for
their
vnrighteousnes
.
Of
this
booke
As
one
day
excelles
another
by
the
iudgement
of
the
Lorde
,
so
by
his
manifolde
knowledge
men
are
distinguished
,
and
aduanced
,
or
cast
downe
.
Because
as
claie
is
in
the
hand
of
the
potter
,
which
he
handleth
at
his
pleasure
,
so
men
are
in
the
hand
of
God
their
creator
,
to
euery
one
of
whom
he
rendreth
as
pleaseth
him
.
As
good
is
contrary
to
euil
,
and
life
to
death
so
is
the
godly
man
opposite
to
the
sinner
,
and
be
sinner
to
the
godly
.
So
in
al
the
workes
of
the
most
highest
thou
maiest
see
,
two
things
,
whereof
one
is
contrary
to
the
other
.
The
elder
shall
serue
the
yonger
.
For
this
purpose
of
God
is
according
to
his
election
.
Not
of
workes
but
of
the
caller
.
ad
Laur.
cap.
not
of
workes
of
future
workes
Enchir.
ad
Laur.
cap.
ad
Simplic
.
lib.
Iacob
I
haue
loued
and
Esau
I
haue
hated
.
not
that
we
loued
him
,
but
that
he
loued
vs
.
Is
there
vnrighteousnes
then
with
God
?
God
forbid
He
said
to
Moses
,
I
will
haue
mercy
,
on
whom
I
wil
haue
mercie
,
and
I
will
haue
compassion
,
on
whom
I
will
haue
compassion
.
I
will
doe
,
that
I
will
doe
.
Therefore
it
is
not
in
him
that
runneth
,
nor
in
him
that
willeth
,
but
in
God
that
sheweth
mercie
.
that
grace
helpeth
,
the
will
being
weake
,
to
accomplish
that
which
is
good
,
yet
prone
thereunto
,
It
is
not
in
the
willer
,
nor
runner
,
but
in
God
shewing
mercie
,
It
is
not
in
man
that
willeth
,
but
in
God
shewing
mercie
:
It
is
not
in
God
shewing
mercie
,
but
in
man
that
willeth
:
His
mercie
preuenteth
vs
,
and
his
mercie
followeth
vs
.
It
preuenteth
vs
being
vnwilling
,
that
we
may
be
willing
,
it
followeth
vs
being
willing
,
that
we
may
not
will
in
vaine
.
Therefore
he
hath
mercie
on
whom
he
will
,
and
whom
he
will
he
hardeneth
.
As
clay
is
in
the
hand
of
the
potter
,
which
he
handleth
at
his
pleasure
;
so
men
be
in
the
hand
of
God
their
creator
,
to
euery
one
of
whom
he
rendereth
according
to
his
owne
iudgement
or
will
.
Hath
not
the
potter
power
ouer
the
clay
,
to
make
of
the
same
lumpe
one
vessell
to
honor
,
and
another
to
dishonor
?
that
those
are
made
for
destruction
,
these
are
prepared
of
God
for
glorie
.
Are
not
the
vessels
of
wrath
vnder
the
deuill
?
but
because
they
are
vnder
the
deuill
,
doth
any
other
make
them
,
than
he
,
that
maketh
the
vessels
of
mercie
,
or
els
doeth
he
make
them
of
some
other
,
and
not
of
the
same
lumpe
.
Neither
yet
doth
God
make
vessels
for
the
deuill
,
but
for
himselfe
,
as
he
that
knoweth
to
vse
them
to
his
righteous
and
good
workes
,
euen
as
hee
himselfe
vseth
the
deuil
.
Ad
Simpl.
lib.
Of
the
number
of
the
vngodly
,
whome
God
doeth
not
iustifie
,
hee
maketh
vessels
to
dishonour
,
neither
doeth
God
hate
in
them
that
he
himselfe
made
,
in
his
creation
or
ordinance
,
as
they
are
men
,
and
as
they
are
vessels
:
but
yet
in
that
he
maketh
them
vessels
of
perdition
,
he
maketh
them
to
some
vse
,
that
the
vessels
which
are
made
to
honour
,
may
profite
by
their
ordained
punishments
.
that
it
is
the
work
of
the
diuine
ordinance
,
that
of
the
conspersion
of
the
vngodly
are
made
vessels
of
perdition
for
to
be
a
vessel
of
wrath
,
is
for
a
man
to
be
for
his
sinnes
appointed
to
punishment
,
who
was
created
for
the
God
of
nature
.
Whereunto
God
predestinated
the
vessels
of
wrath
,
thereunto
he
made
them
,
to
destruction
and
not
to
sinnes
.
&
Mal.
The
elder
shal
seure
the
yonger
,
Iacob
I
haue
loued
,
and
Esau
I
haue
hated
:
The
elder
shall
serue
the
yonger
,
Two
people
shal
be
diuided
out
of
thy
wombe
,
and
one
people
shall
ouercome
the
other
,
and
the
elder
shall
serue
the
yonger
.
Iacob
I
haue
loued
,
but
Esau
I
haue
hated
.
that
the
Gentiles
were
strangers
from
the
couenants
of
promise
,
hauing
no
hope
,
and
being
without
God
and
Christ
.
6
35.
I
haue
hated
Esau
the
Gentiles
,
I
haue
loued
Iacob
,
the
Iewes
For
all
that
be
of
our
father
Israel
,
are
not
Israelites
,
neither
are
all
therefore
sonnes
,
because
they
are
the
seede
of
Abraham
,
but
in
Isaac
shall
thy
seede
be
called
:
that
is
,
they
that
are
the
children
of
the
flesh
,
are
not
the
children
of
God
:
but
they
that
are
the
sonnes
of
promise
,
are
counted
for
the
seede
.
Esau
had
not
the
mercie
through
which
Iacob
was
made
good
,
that
he
also
by
it
might
be
good
.
This
mercie
was
withdrawne
from
Esau
,
that
he
should
not
so
bee
called
,
that
he
should
bee
inspired
with
faith
in
his
calling
,
and
beleeuing
might
worke
well
.
That
God
did
not
cast
away
his
people
,
whom
he
foreknew
:
reseruation
made
according
to
election
Israel
obtained
not
that
which
hee
sought
for
:
but
the
election
obtained
it
,
and
the
rest
were
hardened
.
So
at
this
time
also
there
is
a
reseruation
made
according
to
the
election
of
grace
,
And
if
it
be
of
grace
,
it
is
not
now
of
workes
:
els
grace
is
no
grace
:
if
of
works
,
it
is
not
now
of
grace
,
els
worke
were
no
worke
.
Blessed
be
God
the
father
of
our
Lord
Iesu
Christ
,
who
hath
blessed
vs
with
euery
blessing
in
the
heauens
in
Christ
,
as
he
chose
vs
in
him
before
the
foundations
of
the
world
were
laid
,
that
wee
should
be
holy
and
without
fault
before
him
through
loue
.
Who
hath
predestinated
vs
to
be
adopted
for
sonnes
through
Christ
Iesu
in
himselfe
,
according
to
the
good
pleasure
of
his
will
to
the
praise
of
his
glorious
grace
,
whereby
he
hath
freely
accepted
vs
in
that
his
beloued
.
are
elected
in
Christ
It
is
not
grace
any
way
,
if
it
bee
not
freely
bestowed
euerie
way
.
He
hath
predestinated
vs
according
to
his
good
pleasure
:
To
the
good
pleasure
and
will
of
God
,
To
his
purpose
,
that
is
,
according
to
election
,
To
his
power
also
Hath
not
the
potter
power
vnto
the
mercie
and
loue
of
God
:
It
is
not
in
him
that
willeth
,
nor
in
him
that
runneth
,
but
in
God
shewing
mercie
.
Iacob
I
haue
loued
,
but
Esau
I
haue
hated
.
Ye
haue
not
chosen
me
,
but
I
haue
chosen
you
.
If
we
should
be
chosen
of
God
,
because
he
foresaw
that
we
would
beleeue
,
and
not
that
he
himselfe
would
make
vs
faithfull
,
doubtles
we
our selues
should
first
chuse
him
by
beleeuing
in
him
,
that
wee
might
deserue
to
bee
chosen
of
him
.
He
taketh
away
this
altogether
,
who
saith
:
Ye
haue
not
chosen
me
,
but
I
you
.
which
doth
not
finde
but
make
them
to
be
elected
,
For
what
hast
thou
that
thou
hast
not
receiued
?
Marke
this
we
graunt
that
Esau
was
not
hated
but
for
the
desert
of
vnrighteousnes
,
it
followeth
that
Iacob
was
loued
for
the
merit
of
righteousnes
.
If
because
God
foresaw
the
future
euill
workes
of
Esau
,
therefore
he
predestinated
him
to
serue
his
yonger
brother
:
euen
God
predestinated
Iacob
therefore
,
that
his
elder
brother
should
serue
him
,
because
he
foresaw
his
future
good
workes
.
While
the
children
were
yet
vnborne
,
when
they
had
done
neither
good
nor
euill
,
that
the
purpose
of
God
might
stand
sure
according
to
election
,
not
of
workes
but
of
the
caller
it
was
said
:
The
elder
shall
serue
the
yonger
.
that
Esau
was
reiected
for
no
desert
because
both
he
was
vnborne
,
and
also
had
done
nothing
,
no
not
in
the
foreknowledge
of
his
future
euill
will
:
because
so
Iacob
also
had
been
approued
by
the
foreknowledge
of
his
future
good
will
,
and
in
vaine
it
should
bee
said
,
Not
of
workes
.
ad
Laur.
cap.
Is
there
therefore
vnrighteousnes
with
God
?
That
according
to
Gods
purpose
before
the
world
,
there
was
made
a
difference
betweene
them
that
were
to
bee
elected
,
and
reiected
,
and
that
some
were
created
vessels
of
honor
,
and
others
vessels
of
dishonor
,
according
to
the
good
pleasure
of
the
creator
.
that
God
according
to
the
purpose
and
counsell
of
his
owne
will
,
in
his
secret
iudgement
,
but
yet
in
a
manifest
worke
,
made
one
vessell
to
honour
,
another
to
dishonour
:
whereas
no
man
is
iustified
but
by
grace
,
and
no
man
is
borne
but
in
sinne
.
And
this
they
of
necessitie
graunt
that
confesse
that
all
good
merits
are
preuented
by
grace
,
and
by
it
haue
this
free
gift
,
that
they
might
be
.
He
chose
whom
it
pleased
him
,
of
his
free
mercie
,
not
because
they
would
be
faithfull
,
but
that
they
might
be
faithfull
.
So
also
he
reprobated
whom
he
would
,
not
for
future
merits
,
which
he
foresaw
,
yet
in
most
vpright
trueth
,
and
beyond
our
vnderstanding
.
Eternall
and
vnchangeable
is
the
loue
of
God
,
eternall
is
the
hatred
of
God
towards
men
,
before
the
world
was
made
,
not
onely
before
the
merite
and
worke
of
frewill
.
that
God
should
bee
said
to
hate
them
while
they
were
yet
vnborne
because
hee
foreknewe
,
that
they
would
commit
things
worthy
of
hatred
.
Neither
is
this
anie
hindrance
because
we
reade
that
the
Iews
for
the
merits
of
their
vnbeliefe
were
cut
off
from
the
oliue
tree
,
and
that
the
Gentiles
were
graffed
in
by
faith
.
We
knowe
that
men
by
faith
are
ingraffed
,
and
by
infidelity
cut
off
,
and
that
they
are
to
be
exhorted
to
beleeue
leaest
they
be
cut
off
.
But
we
dispute
not
what
followeth
beleeuers
or
vnbeleeuers
,
but
by
what
merite
,
by
what
helpe
doe
men
attaine
to
faith
,
whereby
they
are
ingraffed
,
or
to
vnbelief
whereby
they
are
cut
off
.
This
merite
Paul
describing
vnto
vs
teacheth
,
that
by
no
worke
of
ours
,
but
by
the
onely
loue
&
hatred
of
God
it
commeth
to
passe
.
If
God
do
thus
,
why
murmure
they
,
and
find
themselues
grieued
?
why
saie
they
,
wherefore
doth
he
complaine
?
who
shall
resist
his
will
?
what
neede
had
Paul
to
represse
them
?
further
,
where
is
the
power
that
the
potter
hath
to
do
what
he
will
,
if
being
subiect
to
merites
and
lawes
,
he
is
not
suffered
to
doe
what
he
will
?
for
the
respect
of
merites
fighteth
with
the
power
and
libertie
to
doe
what
he
will
,
&c.
The
slaunders
of
That
no
man
is
condemned
for
sinnes
or
vnbeliefe
as
the
foregoing
cause
.
that
God
without
respect
of
sin
,
of
his
sole
and
absolute
will
,
hath
appointed
some
men
to
damnation
.
That
the
prescience
of
sinnes
may
be
called
some
reason
of
reprobation
in
respect
of
the
punishment
,
which
is
prepared
for
the
reprobates
,
to
wit
in
as
much
as
God
purposeth
to
punish
the
wicked
for
sins
,
which
they
haue
of
th●selues
and
not
of
God
.
The
merites
of
men
are
the
reason
of
reprobation
,
in
respect
of
that
which
is
notorious
,
which
is
temporall
bardening
,
and
future
damnation
:
but
there
is
no
reason
,
to
wit
,
in
man
,
of
the
preordination
vnto
that
damnation
.
that
the
next
cause
of
reprobation
is
,
that
wee
are
all
accursed
in
Adam
,
by
natiue
corruption
,
which
is
dispersed
throughout
all
mankind
,
which
is
sufficient
vnto
damnation
.
As
Esau
was
worthily
reiected
,
because
naturally
hee
was
the
child
of
wrath
:
yet
Paul
auoucheth
that
without
respect
of
anie
fault
or
vice
,
his
condition
was
worse
than
his
brothers
,
that
we
may
learne
to
rest
in
the
naked
and
simple
good
pleasure
of
God
.
that
God
maketh
some
vessels
of
wrath
according
to
merite
,
&
others
vessels
of
mercie
according
to
grace
.
First
the
very
name
of
Election
seemeth
to
be
against
it
.
For
Election
specially
is
made
in
respect
of
some
qualitie
,
whereby
one
excelleth
or
seemeth
to
excell
another
.
So
wee
are
went
in
chusing
to
prefere
faire
things
before
ill
fauoured
,
sit
things
before
vnfit
,
and
more
profitable
things
before
such
as
bee
lesse
profitable
.
Therefore
it
seemeth
that
we
must
say
,
that
God
also
respected
something
in
the
elect
,
for
which
cause
hee
preferred
them
before
others
.
For
to
loue
is
to
will
good
to
a
man
.
In
a
great
house
there
be
not
onely
vessels
of
gold
and
siluer
,
but
also
of
wood
and
earth
:
and
some
surely
to
honour
,
others
to
dishonour
.
If
therefore
a
man
shall
purge
himselfe
from
these
things
hee
hall
bee
a
vessell
for
honour
,
sanctified
and
fit
for
the
Lords
vse
&c.
which
is
a
sincere
and
constant
confession
of
Gods
name
,
and
a
studie
of
righteousnes
Let
euery
one
that
calleth
vpon
the
name
of
the
Lord
depart
from
iniquitie
.
to
make
our
calling
and
election
sure
to
wit
,
by
good
workes
,
the
foundation
of
God
standeth
sure
,
and
his
purpose
according
to
election
abideth
not
of
works
,
but
of
the
caller
.
to
bee
elected
according
to
the
foreknowledge
of
God
the
father
.
We
are
elected
in
Christ
He
hath
chosen
vs
in
Christ
,
He
hath
predestinated
vs
,
that
he
might
adopt
vs
for
sonnes
thorow
Christ
Iesu
,
and
that
according
to
the
good
pleasure
of
his
will
.
That
which
is
the
cause
of
iustification
,
the
same
is
of
Election
:
and
that
which
is
the
cause
of
damnation
,
is
of
reprobation
:
But
the
cause
of
iustification
is
faith
concurring
with
the
mercie
of
God
and
apprehending
it
:
and
the
cause
of
damnation
is
vnbeliefe
despising
the
grace
of
God
offered
in
Christ
,
and
other
sinnes
,
Therefore
&c.
Whom
he
hath
predestinated
,
them
hee
hath
called
,
whom
hee
hath
called
,
them
also
hee
iustified
.
As
many
as
were
foreordained
to
eternall
life
,
beleeued
.
We
must
iudge
of
Predestination
neither
by
reason
,
nor
by
the
law
,
but
by
the
Gospel
:
But
the
Gospel
witnesseth
that
the
beleeuers
are
receiued
in
to
grace
,
&
saued
,
and
thereby
are
elect
:
&
on
the
contrary
,
that
vnbeleeuers
and
such
as
continue
in
sinnes
are
damned
,
and
thereby
reprobates
.
Election
therefore
and
reprobation
depend
on
faith
or
vnbeliefe
of
men
.
De
ser.
arbit
Friend
,
I
doe
thee
no
wrong
,
take
that
thine
is
,
and
goe
thy
way
.
I
will
giue
to
this
last
,
as
vnto
thee
.
May
I
not
doe
what
I
will
with
mine
owne
?
Is
thine
eye
euill
because
I
am
good
?
Let
vs
giue
thankes
to
our
Sauiour
,
seeing
that
we
see
not
that
rendred
vnto
vs
,
that
we
knowe
,
in
the
damnation
of
them
that
are
like
vs
,
to
haue
bin
also
due
vnto
vs
.
Neither
let
vs
be
vnthankefull
,
that
our
mercifull
God
(
according
to
his
good
pleasure
,
to
the
praise
of
his
glorious
grace
)
hath
freed
so
many
from
so
deserued
destruction
,
that
if
hee
should
deliuer
none
from
thence
yet
he
should
not
be
vniust
.
For
on
whom
there
is
no
mercie
shewed
,
them
God
iudgeth
,
he
dealeth
not
vniustly
with
them
.
And
as
vndeserued
grace
is
giuen
to
such
as
are
freed
:
so
no
other
but
due
punishment
is
rendred
to
them
that
are
damned
,
that
neither
they
can
boast
themselues
to
bee
worthie
,
nor
these
complaine
that
they
are
vnworthie
.
For
because
the
whole
lumpe
is
worthily
condemned
,
iustice
rendereth
due
dishonour
,
and
grace
bestoweth
due
honour
,
not
through
the
prerogatiue
of
desert
,
nor
by
necessitie
of
destinie
,
nor
by
rash
fortune
,
but
through
the
depth
of
the
riches
of
the
wisedome
and
knowledge
of
God
.
If
therefore
Gods
goodnes
bee
vnderstood
in
forgiuing
debt
,
and
his
equitie
in
requiring
it
,
there
is
no
way
iniquitie
found
in
God
.
He
commendeth
mercie
that
is
set
free
,
and
he
that
is
punished
blameth
not
iudgement
.
If
mankinde
,
that
at
the
first
was
created
of
nothing
,
should
be
borne
without
the
due
originall
of
death
and
sinne
,
&
yet
the
omnipotent
creator
would
for
euer
condemne
some
of
them
to
destruction
:
who
could
say
to
the
Almightie
Creator
,
why
hast
thou
done
thus
?
For
he
that
freely
gaue
them
their
being
,
when
they
were
not
,
had
power
to
appoint
to
what
end
they
should
be
.
Neither
could
the
rest
say
,
why
should
Gods
will
vary
,
all
mens
merits
being
alike
?
because
the
potter
hath
power
of
the
clay
.
But
now
seeing
iust
punishment
is
rendered
to
such
as
shall
be
damned
,
and
vndeserued
grace
is
bestowed
vpon
such
as
bee
saued
;
what
man
forgetting
mans
condition
,
may
discusse
the
secrets
of
Gods
minde
?
In
Adam
we
all
die
,
and
we
are
one
lumpe
of
sin
,
owing
punishment
to
the
diuine
and
high
iustice
,
which
whether
it
bee
exacted
or
pardoned
,
there
is
no
vnrighteousnesse
.
And
it
is
an
arrogant
part
in
debters
to
iudge
,
of
whom
it
is
to
be
required
,
and
to
whom
it
is
to
bee
remitted
.
It
belongeth
to
God
to
require
it
of
whom
it
pleaseth
him
,
and
to
forgiue
it
to
whom
it
pleaseth
him
,
who
doth
not
require
that
which
is
not
due
,
neither
forgiueth
that
which
is
none
of
his
.
Why
God
doth
thus
to
one
man
,
and
otherwise
to
another
,
his
waies
are
vnsearchable
,
and
his
iudgements
past
finding
out
:
the
great
depth
whereof
we
ought
rather
to
reuerence
,
than
curiously
to
search
out
,
that
wee
may
escape
a
dangerous
downfall
.
O
the
depth
of
the
wisedome
and
knowledge
of
God
,
how
vnsearchable
are
his
iudgements
,
and
his
waies
past
finding
out
?
O
man
,
who
art
thou
that
reasonest
with
God
?
Doth
the
pot
say
to
the
potter
,
why
hast
thou
made
me
thus
?
Hath
not
the
potter
power
ouer
the
clay
?
Thou
man
,
expectest
from
me
an
answere
,
and
I
am
a
man
.
Therefore
let
vs
both
heare
him
that
saith
:
O
man
who
art
thou
?
Better
is
faithfull
ignorance
,
than
vndiscreet
knowledge
.
Seeke
for
deserts
,
thou
shalt
finde
nothing
but
punishment
.
O
height
.
Peter
denieth
the
theefe
beleeueth
.
O
the
depth
.
Seekest
thou
a
reason
?
I
will
bee
abashed
at
the
depth
.
Reason
thou
,
I
will
marueile
.
Dispute
thou
,
I
will
beleeue
.
I
see
the
depth
,
I
cannot
reach
to
the
bottome
.
Paul
rested
because
he
found
a
thing
to
marueile
at
.
He
calleth
them
iudgements
vnsearchable
and
art
thou
come
to
seeke
them
out
?
I
confesse
the
counsell
of
God
as
a
man
,
I
cannot
declare
it
.
For
with
the
Apostle
Paul
I
know
how
to
be
astonied
:
O
the
depth
of
his
wisedome
and
knowledge
.
To
vs
belong
consideration
admiration
trembling
&
exclamation
,
because
we
cannot
pearce
into
them
:
but
vnto
him
what
?
glory
for
euer
and
euer
,
whether
it
be
concerning
the
vessels
for
honour
,
or
vessels
for
dishonour
.
O
man
,
who
art
thou
that
reasonest
with
God
?
O
the
depth
,
how
vnsearchable
are
the
iudgements
of
God
,
If
Gods
iustice
were
such
,
as
could
bee
iudged
to
bee
iust
by
mans
capacitie
,
it
were
not
diuine
,
and
it
should
nothing
differ
from
mans
iustice
.
Further
,
seeing
God
is
wholly
incomprehensible
,
and
inaccessable
by
mans
reason
,
(
for
what
is
man
compared
to
God
?
what
is
our
power
,
knowledge
,
substance
,
and
all
that
we
haue
to
God
?
)
it
is
meete
,
yea
necessarie
,
that
his
iustice
also
be
incomprehensible
.
Who
is
so
mad
,
or
rather
,
who
is
such
a
blasphemer
to
say
that
wee
must
dispute
of
the
iustice
of
God
by
the
rule
of
mans
iustice
?
which
doubtles
is
an
enemie
to
Gods
iustice
,
and
is
vniust
.
It
is
manifest
,
that
euery
thing
that
is
howsoeuer
iust
,
floweth
from
him
who
is
most
iust
.
Who
then
shall
he
bee
,
that
hangeth
the
wisedome
of
God
(
that
abideth
vnchangeable
,
createth
gouerneth
,
and
preserueth
all
things
that
bee
)
vpon
the
pleasure
of
mans
wisedome
?
God
must
be
adored
and
not
iudged
Thus
God
ought
not
to
be
vsed
,
and
so
rather
he
ought
to
be
.
But
the
foolish
things
of
God
are
wiser
than
men
.
And
then
especially
is
he
great
,
when
to
man
he
is
small
:
and
most
iust
,
when
to
man
he
is
vniust
,
O
man
who
art
thou
that
reasonest
with
God
?
Doth
the
pot
say
to
the
potter
,
why
hast
thou
made
me
thus
?
Enchir.
cap.
De
Correp
,
&
gra.
cap.
iudging
it
to
be
a
better
thing
to
doe
good
out
of
euill
,
than
to
permit
no
euill
to
be
,
Wee
profitably
confesse
,
what
we
rightly
beleeue
,
that
God
,
and
the
Lord
of
all
things
,
who
created
all
things
exceeding
good
,
and
foreknew
that
euill
would
arise
out
of
good
,
and
knew
that
it
more
appertained
to
his
almightie
goodnes
,
euen
out
of
euill
to
doe
good
,
than
not
to
suffer
euill
to
bee
;
had
so
ordained
the
life
of
Angels
and
men
,
that
therein
he
would
shew
first
,
what
their
freewill
was
able
to
do
,
and
then
what
the
benefit
of
his
grace
,
and
the
iudgement
of
his
iustice
could
bring
to
passe
.
contra
Marcio
.
&
Sent.
distinct.
why
God
suffered
man
to
be
tempted
,
knowing
that
he
would
fall
.
Enchir.
cap.
Nothing
is
done
,
vnles
the
Almightie
would
haue
it
to
be
done
,
either
by
suffering
it
to
bee
done
,
or
by
doing
it
himselfe
.
For
he
suffereth
doubtles
not
vnwilling
,
but
willing
,
de
praedest
.
&
gra.
cap.
all
things
are
either
done
,
the
Lord
assisting
,
or
els
permitted
,
the
Lord
forsaking
them
,
that
yet
we
may
know
,
that
nothing
at
all
is
done
against
the
Lords
will
.
For
our
God
doth
in
heauen
and
earth
whatsoeuer
pleaseth
him
.
To
them
that
inquire
why
he
permitted
Adam
to
fall
,
when
he
was
able
to
saue
him
,
it
is
said
;
It
is
God
,
of
whose
will
there
is
no
cause
nor
reason
.
Whether
God
suffer
,
or
els
incline
a
man
,
that
suffering
or
inclining
commeth
not
to
passe
,
but
by
Gods
will
because
the
will
of
man
cannot
auoide
the
worke
of
almightie
God
.
de
bono
perseu
.
cap.
Christ
as
the
Mediatour
and
high
Priest
,
that
whom
God
hath
predestinated
,
them
he
calleth
:
and
whom
he
calleth
them
also
he
iustifieth
:
and
whom
he
iustifieth
,
them
he
also
glorifieth
.
What
then
shall
we
say
to
these
things
?
If
God
bee
for
vs
,
who
can
be
against
vs
▪
who
hath
not
spared
his
owne
sonne
,
but
giuen
him
for
vs
all
.
Who
shall
lay
any
thing
to
the
charge
of
Gods
elect
?
Who
is
he
that
can
condemne
?
It
is
Christ
,
who
is
dead
yea
who
is
risen
againe
;
who
is
at
the
right
hand
of
God
,
who
maketh
also
requests
for
vs
.
our
Lord
Iesu
Christ
that
wee
were
elected
in
Christ
before
the
foundations
of
the
world
were
laid
:
that
wee
were
predestinate
to
bee
adopted
for
sonnes
,
and
to
obtaine
other
heauenly
good
things
by
and
for
Christ
.
that
grace
was
giuen
vs
in
Christ
Iesu
before
the
worlds
:
that
he
was
made
manifest
in
the
last
times
for
the
faithful
sake
,
being
fore ordained
before
the
foundations
of
the
world
were
laid
.
He
being
one
was
predestinated
to
be
our
head
:
we
being
many
,
were
predestinate
to
be
his
members
.
For
whom
hee
hath
predestinated
,
he
calleth
,
He
hath
called
vs
with
an
holy
calling
,
not
according
to
our
works
,
but
according
to
his
owne
purpose
&
grace
,
which
was
giuen
vs
in
Christ
before
the
world
.
The
heauens
declare
the
glorie
of
God
,
and
the
firmament
sheweth
his
handy
worke
.
There
is
neither
speech
nor
language
,
where
their
voice
is
not
heard
.
that
the
inuisible
things
of
God
,
to
wit
,
both
his
eternall
power
,
and
also
deity
,
are
perceiued
by
the
creation
of
the
world
,
to
this
end
that
men
may
be
made
without
excuse
.
he
left
not
himselfe
without
witnesse
,
by
doing
good
,
and
giuing
from
heauen
fruitfull
seasons
.
that
manie
are
called
,
but
few
are
chosen
.
Lord
who
hath
beleeed
our
word
?
all
the
daie
long
I
haue
stretched
forth
my
hands
to
a
rebellious
and
gaine
saying
people
.
Therefore
the
inward
and
effectuall
calling
vnto
Christ
,
We
know
that
to
such
as
loue
God
,
all
things
worke
for
the
best
euen
to
such
,
as
be
called
according
to
his
purpose
.
August
.
de
praedest
.
sanc
.
cap.
That
vocation
according
to
the
purpose
of
God
,
belongeth
not
to
all
that
be
called
,
but
to
the
elect
onely
.
These
God
calleth
,
to
make
them
members
of
his
sonne
,
not
by
that
calling
,
whereby
they
were
called
,
that
refused
to
come
to
the
mariage
,
but
by
that
calling
whereby
a
beleeuer
is
made
.
Vnto
which
calling
who
so
appertaine
,
they
be
all
taught
of
God
,
and
none
of
them
can
saie
:
I
haue
beleeued
,
that
I
might
bee
thus
called
:
for
the
mercy
of
God
hath
preuented
him
,
whereby
hee
is
so
called
,
that
he
might
beleeue
.
For
all
that
bee
taught
of
God
,
come
to
the
sonne
,
because
they
haue
heard
and
learned
of
the
father
.
This
schoole
is
farre
remoued
from
the
vnderstanding
of
the
flesh
,
wherein
the
father
is
heard
,
and
teacheth
,
that
men
may
come
to
the
sonne
:
neither
dealeth
he
with
the
care
of
the
flesh
,
but
of
the
heart
.
Ibid.
Aug.
For
they
that
beleeue
the
preacher
outwadly
speaking
,
within
heare
of
the
father
and
learne
:
but
they
that
beleeue
not
,
outwardly
heare
,
but
within
do
not
heare
nor
learne
,
that
is
,
it
is
giuen
to
them
to
beleeue
,
and
is
not
giuen
to
the
other
:
because
no
man
commeth
vnto
me
vnlesse
the
father
,
that
sent
mee
,
drawe
him
.
No
man
commeth
vnto
me
except
it
be
giuen
him
of
the
father
.
Therefore
to
be
drawen
of
the
father
to
Christ
,
as
also
to
heare
and
learne
of
the
father
,
that
a
man
may
come
to
Christ
,
is
nothing
els
than
to
receaue
a
gift
of
the
father
,
whereby
he
may
beleeue
in
Christ
.
that
a
man
hath
such
strength
,
that
as
of
himselfe
he
is
able
to
beleeue
,
and
to
worke
well
so
that
the
will
of
God
be
preached
,
and
hereto
only
he
is
holpen
of
God
by
the
law
&
the
doctrine
of
the
Gospel
,
that
he
may
learne
what
things
he
ought
to
do
&
hope
for
.
No
man
commeth
vnto
me
,
vnlesse
it
bee
giuen
him
of
the
father
.
Turne
vs
vnto
thee
O
Lord
and
we
shall
be
turned
,
that
the
time
shall
come
,
when
God
will
write
his
law
in
their
heartes
,
and
giue
them
a
newe
hart
,
a
fleshy
hart
and
take
away
their
stony
:
that
he
will
put
a
new
spirit
and
the
feare
of
him
in
their
hartes
,
and
make
vs
to
walke
in
his
precepts
.
that
we
be
able
to
do
nothing
without
him
.
ye
haue
not
chosen
me
,
but
I
haue
chosen
you
and
I
haue
appointed
you
to
bring
forth
fruite
,
and
that
your
fruite
should
remaine
.
what
hast
thou
▪
that
thou
hast
not
receiued
?
If
thou
hast
receiued
,
why
doest
thou
boast
,
as
though
thou
hadst
not
receiued
?
we
are
created
in
Christ
Iesus
vnto
good
workes
,
which
God
hath
prepared
that
we
should
be
exercised
in
them
.
I
hat
we
beleeue
,
it
is
ours
;
but
that
we
do
good
,
it
is
his
,
who
giues
to
the
faithfull
the
holie
Ghost
.
To
beleeue
,
and
to
be
willing
is
ours
,
but
to
giue
to
the
beleeuers
,
and
willers
power
to
worke
well
by
the
holy
Ghost
,
that
is
Gods
.
who
first
gaue
to
him
,
&
he
shal
recompence
him
?
because
of
him
,
and
through
him
,
and
in
him
are
all
things
.
To
you
it
is
giuen
not
onely
to
beleeue
in
him
,
but
also
to
suffer
for
his
sake
.
to
beleeue
,
&
not
more
perfectly
to
beleeue
.
God
hath
distributed
to
euery
one
a
measure
of
faith
.
Yee
are
saued
by
grace
through
faith
,
and
this
is
not
of
your selues
,
it
is
the
gift
of
God
:
through
faith
we
are
not
fit
to
thinke
any
thing
,
as
of
our selues
What
h●st
thou
that
thou
hast
not
receiued
?
and
if
thou
hast
receiued
,
why
doest
thou
brag
,
as
though
thou
hadst
not
receiued
?
that
God
worketh
in
vs
,
both
to
will
and
to
performe
of
his
good
will
his
doubtles
,
and
not
ours
.
de
bono
perseu
.
&
alijs
locis
.
de
congruo
of
conueniencie
that
the
grace
of
God
is
giuen
according
to
our
deserts
.
who
hath
seuered
thee
?
What
hast
thou
that
thou
hast
not
receiued
?
my
worke
doeth
seuer
me
,
my
endeuour
,
and
merite
Not
through
the
works
of
righteousnes
,
which
wee
haue
done
,
but
according
to
his
mercie
he
hath
saued
vs
.
This
or
that
man
therefore
deserued
to
beleeue
,
because
hee
was
good
,
before
he
beleeued
.
Euery
one
that
hath
heard
&
learned
of
the
father
,
commeth
vnto
me
.
De
praedest
.
sanct.
cap.
If
euery
one
that
hath
heard
of
the
father
,
and
hath
learned
,
commeth
,
truely
euery
one
,
that
doeth
not
come
,
hath
neither
heard
nor
learned
.
For
if
he
had
heard
and
learned
,
he
would
come
.
For
not
any
one
hath
heard
and
learned
that
commeth
not
:
but
euery
one
(
as
saith
the
trueth
)
who
hath
heard
and
learned
,
commeth
.
This
grace
therefore
which
of
the
diuine
bountifulnes
is
secretly
giuen
to
the
hearts
of
men
,
is
refused
of
no
hard
heart
:
For
therefore
it
is
giuen
that
the
hardnes
of
the
heart
might
first
of
all
be
taken
away
,
according
to
the
saying
:
I
will
take
from
you
a
stonie
heart
,
and
giue
you
a
fleshly
.
ad
Simpl.
li.
The
effect
of
Gods
mercie
cannot
be
in
mans
power
that
he
should
in
vaine
shew
mercy
if
man
will
not
:
because
if
he
please
to
haue
mercie
on
them
that
resist
him
,
he
is
able
so
to
call
them
,
as
they
may
most
fitly
be
mooued
and
may
vnderstand
,
and
so
followe
him
.
For
albeit
he
calleth
many
,
yet
he
hath
mercy
on
them
,
whom
he
so
calleth
,
as
it
is
fittest
for
them
to
be
called
,
that
they
may
follow
,
neither
hath
hee
mercie
on
any
in
vaine
.
Therefore
they
are
elected
,
who
are
so
called
,
that
they
refuse
not
him
that
calleth
them
:
the
rest
,
are
not
elected
,
because
they
doe
not
followe
,
although
they
be
called
.
lib.
de
serm.
arbit
.
cap.
Aug
cant
.
dua●
epist.
Pelag.
cap.
But
hee
maketh
him
willing
of
an
vnwiller
,
who
when
hee
dra●eth
vs
,
wee
come
to
Christ
.
Therefore
the
elect
are
sundri
wayes
drawen
to
bee
willing
,
by
him
who
knoweth
inwardly
to
worke
in
the
very
hearts
of
men
not
that
men
should
beleeue
against
their
will
(
which
cannot
be
,
but
that
of
vnwilling
persons
they
might
be
made
willing
.
Therefore
be
vnwilling
to
iudge
of
this
thing
,
if
thou
wilt
not
erre
,
Whom
hee
calleth
,
them
hee
also
iustifieth
.
Blessed
are
they
whose
iniquities
are
forgiuen
,
and
whose
sinnes
are
couered
.
Blessed
is
the
man
,
to
whom
the
Lord
imputeth
not
sinne
.
as
that
God
is
said
to
bee
iustified
in
his
sayings
:
iustified
God
.
that
wisedome
is
iustified
of
her
children
.
He
that
hurteth
,
let
him
hurt
as
yet
,
and
he
that
is
iust
,
let
him
bee
iustified
as
yet
.
that
to
be
iustified
,
is
to
be
absolued
from
guiltines
,
Whom
he
hath
predestinate
,
he
hath
called
:
and
whom
he
hath
called
,
them
he
hath
also
iustified
.
What
shall
we
say
then
to
these
things
?
If
God
be
for
vs
,
who
can
be
against
vs
?
who
spared
not
his
owne
sonne
,
but
gaue
him
for
vs
all
.
Who
shall
accuse
the
elect
of
God
?
It
is
God
that
iustifieth
,
who
shall
condemne
?
to
wit
,
Gods
elect
.
It
is
Christ
who
is
dead
,
yea
who
is
also
risen
againe
.
Those
that
are
not
in
the
number
of
the
predestinate
,
God
brings
none
of
them
to
sauing
and
spirituall
repentance
,
whereby
a
man
is
reconciled
to
God
in
Christ
.
Soliloquijs
,
cap.
glorification
.
For
whom
he
calleth
and
iustifieth
,
them
he
also
glorifieth
,
He
that
continueth
to
the
end
,
shall
be
saued
.
Whatsoeuer
the
father
giueth
me
,
commeth
vnto
me
:
and
him
that
commeth
vnto
me
,
I
will
not
cast
forth
.
This
is
the
will
of
him
that
sent
me
;
that
whatsoeuer
he
hath
giuen
me
,
thereof
I
should
lose
nothing
,
but
that
I
should
raise
it
vp
in
the
last
day
.
No
man
commeth
vnto
me
,
except
the
father
draw
him
.
And
I
will
raise
him
vp
at
the
last
day
.
The
foundation
of
God
standeth
sure
.
2.
2.
4
.
8.1●
Aug.
de
Cor.
&
gr.
cap.
I
will
put
my
feare
in
their
hearts
,
that
they
may
not
depart
from
me
.
I
will
marrie
thee
vnto
my selfe
for
euer
in
righteousnesse
and
faith
&c.
I
giue
to
my
sheepe
eternall
life
,
neither
shall
they
perish
for
euer
,
and
no
man
shall
take
them
out
of
my
hand
.
My
father
who
gaue
them
me
,
is
greater
than
all
.
He
that
hath
begun
in
you
a
good
worke
,
will
accomplish
it
vnto
the
end
.
Leade
vs
not
into
temptation
,
but
deliuer
vs
from
euill
.
de
bono
perseu
.
cap.
All
beleeuers
are
elect
,
because
as
Paul
saith
,
faith
is
proper
to
the
elect
.
But
some
beleeuers
doe
fall
away
.
Therefore
some
elect
doe
fall
away
.
They
bee
plainly
called
and
counted
elect
in
the
iudgement
of
charitie
,
of
those
that
know
not
what
they
shall
be
,
and
not
of
him
that
knoweth
them
to
be
without
perseuerance
,
which
leadeth
the
elect
to
a
blessed
life
.
They
went
out
from
vs
,
but
they
were
not
of
vs
:
for
if
they
had
been
of
vs
,
they
had
surely
continued
.
they
were
not
of
vs
De
bono
pers.
cap.
but
he
that
seemeth
to
stand
let
him
beware
lest
he
fall
.
The
righteous
if
he
fall
,
shall
not
bee
beaten
downe
,
because
the
Lord
vpholdeth
his
hand
.
Holde
that
thou
hast
,
least
another
take
thy
crowne
.
He
that
seemeth
to
stand
,
let
him
take
heede
least
he
fall
.
Art
thou
ingrafted
into
the
people
of
God
?
feare
,
for
if
thou
continue
not
,
thou
shalt
also
be
cut
off
.
ad
Moni●●um
,
cir●a
.
f●●●m
.
eternall
damnation
and
forsaking
Destruction
is
well
rendered
of
God
vnto
euill
men
,
who
now
are
iustly
forsaken
,
and
hereafter
shall
be
iustly
tormented
.
For
in
such
men
God
beginneth
his
iudgement
by
desertion
or
forsaking
them
,
and
perfectly
endeth
it
by
tormenting
them
.
Come
ye
blessed
of
my
father
possesse
the
kingdome
prepared
for
you
from
euerlasting
:
Goe
ye
cursed
into
eternall
fire
,
which
is
prepared
for
the
deuill
and
his
angels
.
Feare
not
them
that
kill
the
bodie
,
but
cannot
kill
the
soule
:
but
rather
feare
him
,
who
is
able
to
destroy
the
bodie
and
soule
in
hell
.
The
Lord
knoweth
to
deliuer
the
godly
out
of
temptation
,
and
to
reserue
the
vniust
vnto
the
day
of
iudgement
to
be
punished
.
The
bookes
were
opened
and
iudgement
was
giuen
of
euery
one
according
to
their
workes
,
and
he
that
was
not
found
written
in
the
booke
of
life
,
was
cast
into
the
lake
of
fire
.
vessels
of
wrath
prepared
for
destruction
a
man
to
be
appointed
to
be
punished
for
sinnes
,
who
was
created
for
the
benefit
of
nature
.
Hereunto
God
formed
the
vessels
of
wrath
,
whereunto
he
predestinated
them
,
that
is
,
not
to
sinne
,
but
to
destruction
for
sinne
.
Thy
perdition
is
of
thy self
O
Israel
,
but
onely
in
me
is
thy
helpe
.
The
reward
of
sin
is
death
:
but
the
gift
of
God
is
eternall
life
through
Iesu
Christ
our
Lord
.
God
made
not
death
Through
the
enuie
of
the
deuill
death
came
into
the
world
.
I
will
not
the
death
of
him
that
dieth
,
&c.
that
death
and
life
,
good
and
euill
come
of
God
.
The
deuill
,
the
deceiuer
of
man
is
the
cause
of
death
,
which
God
inflicted
,
not
as
the
first
author
,
but
as
the
punisher
of
sinne
.
de
ser.
arbit
.
cap.
He
will
not
the
death
of
a
sinner
,
to
wit
,
by
his
word
,
while
by
the
word
of
saluation
he
commeth
to
all
,
and
so
he
will
haue
all
men
to
bee
saued
.
But
he
willeth
the
same
by
his
vnsearchable
will
Which
will
is
not
to
be
searched
into
,
but
with
reuerence
to
be
a●ored
,
as
the
highest
secret
of
Gods
maiestie
.
He
will
not
the
death
of
him
that
dieth
simply
,
and
as
it
bringeth
destruction
,
but
as
it
is
a
punishment
:
for
the
Lord
delighteth
not
in
the
perdition
of
the
liuing
,
But
he
is
the
punisher
of
sinners
.
He
hath
mercie
on
whom
he
will
,
and
whom
he
will
he
hardeneth
.
The
elect
haue
obtained
it
,
but
the
rest
were
hardened
,
God
hath
giuen
them
the
spirit
of
slumber
,
eyes
that
they
should
not
see
,
&
cares
that
they
should
not
heare
.
Goe
and
say
to
the
children
of
Israel
:
In
hearing
ye
shall
heare
,
and
shall
not
vnderstand
:
and
seeing
ye
shall
see
and
shall
not
perceiue
:
harden
the
hearts
of
this
people
,
and
make
their
heires
heauie
,
and
smeere
ouer
their
eyes
,
least
they
should
see
with
their
eyes
,
and
heare
with
their
eares
,
and
vnderstand
with
their
hearts
,
and
so
bee
conuerted
,
and
I
should
heale
them
.
Ye
doe
not
beleeue
,
for
ye
are
not
of
my
sheepe
.
My
sheepe
heare
my
voyce
,
and
I
know
them
,
and
they
follow
me
.
To
you
it
is
giuen
to
know
the
mysteries
of
the
kingdome
of
heauen
:
but
to
others
it
is
not
giuen
:
therefore
in
parables
I
speake
vnto
them
.
All
the
day
long
I
haue
stretched
out
my
hands
vnto
a
rebellious
and
gainsaying
people
.
Aug.
ad
Simpl.
lib.
Why
is
hee
yet
angrie
?
for
who
shall
resist
his
will
?
not
to
soften
by
grace
I
will
harde
the
heart
of
Pharao
,
Pharao
hardeneth
him selfe
by
my
lenitie
.
God
hardeneth
our
heart
,
What
is
it
that
we
daily
say
:
Leade
vs
not
into
tempration
?
but
that
we
bee
not
deliuered
ouer
vnto
our
lusts
?
Doe
we
happely
aske
this
of
God
,
that
his
goodnes
be
not
patient
towards
vs
?
What
man
in
his
right
wits
so
meaneth
?
Because
so
wee
should
not
call
for
his
mercie
,
but
rather
prouoke
his
anger
.
God
is
saide
to
harden
,
to
blinde
,
to
turne
away
him
whome
hee
will
not
soften
,
inlighten
,
and
call
.
Neither
doth
God
harden
,
by
bestowing
malice
,
but
in
not
bestowing
mercy
.
Gods
hardening
is
,
that
he
is
vnwitting
to
shew
mercie
,
so
that
he
giueth
not
any
thing
to
a
man
to
make
him
worse
,
but
onely
giueth
him
nothing
to
make
him
better
.
he
bestoweth
not
vpon
some
sinners
his
mercie
to
iustifie
them
,
and
therefore
he
is
said
to
harden
some
sinners
,
because
he
hath
not
mercie
on
them
and
not
because
he
compelleth
them
to
sinne
.
Lom
.
lib.
he
hardeneth
whom
hee
well
that
men
are
moued
of
God
to
good
or
euill
by
a
certaine
inward
motion
,
but
diuersely
.
For
a
man
is
stirred
vp
to
good
of
God
,
directly
,
and
of
him selfe
,
as
of
the
author
of
goodnes
:
but
vnto
euill
by
occasion
.
To
the
intent
they
might
be
punished
worthily
according
to
their
deserts
,
the
Lord
by
his
secret
power
brought
it
to
passe
,
that
they
should
not
repent
at
their
fathers
admonition
,
and
should
perish
:
to
wit
,
inwardly
working
what
outwardly
hee
forbiddeth
by
his
word
.
And
this
is
not
to
be
the
author
or
cause
of
maliciousnes
,
but
it
is
to
inflict
iust
punishment
for
the
same
.
that
God
worketh
as
pleaseth
him
euen
in
the
hearts
of
wicked
men
,
by
rendring
vnto
them
according
to
their
deserts
.
So
God
wrought
in
the
heart
of
Amasia
,
(
with
whome
doubtles
God
was
iustly
angrie
for
his
Idolatrie
)
that
he
should
not
heare
good
counsell
,
but
contemning
it
,
should
goe
to
warre
,
where
with
his
whole
army
he
might
be
destroyed
.
And
in
the
Psalmes
it
is
said
of
the
Egiptians
,
what
God
did
vnto
them
.
He
turned
their
hearts
,
that
they
hated
his
people
,
and
dealt
deceitefully
with
his
seruants
.
that
God
worketh
in
the
hearts
of
men
to
bowe
their
willes
,
whither
soeuer
it
pleaseth
him
,
either
to
good
of
his
mercy
,
or
to
euill
according
to
their
deserts
,
in
his
iudgement
doubtles
,
sometime
manifest
,
sometime
hidden
,
but
alwaies
iust
.
In
like
maner
against
Iulian
:
Many
things
we
could
rehearse
,
wherby
it
might
plainely
appeare
,
that
by
the
secret
iudgement
of
God
the
hart
is
made
peruerse
,
that
a
man
heareth
not
the
truth
,
and
therupon
sinneth
for
a
punishment
of
some
former
sin
.
God
gaue
them
vp
into
shamefull
affections
,
and
into
a
rebate
mind
,
to
do
the
things
that
were
not
conuenient
,
being
full
of
all
vnrighteousnes
,
fornication
,
wickednes
,
coueteousnes
,
&c.
Because
they
receiued
not
the
loue
of
the
truth
,
that
they
might
be
saued
,
God
sent
vnto
them
a
strong
force
of
error
that
they
might
beleeue
a
lye
.
God
hath
cast
among
them
the
spirite
of
error
,
and
they
haue
seduced
Egipt
.
why
hast
thou
made
vs
O
Lord
to
erre
from
thy
waies
?
hast
thou
hardened
our
hearts
,
that
we
should
not
feare
thee
?
By
Gods
commaundement
,
and
in
his
iudgement
a
lying
spirite
went
forth
to
seduce
Achab
by
the
false
Prophets
.
He
doth
these
things
after
a
wonderfull
and
vnspeakeable
maner
,
who
knoweth
how
to
worke
his
iust
iudgements
,
not
onely
in
the
bodies
,
but
also
in
the
harts
of
men
:
who
maketh
not
euill
wills
,
but
vseth
them
,
as
he
will
,
seeing
he
cannot
will
any
thing
vniustly
.
Lead
vs
not
into
temptation
Suffer
vs
not
to
be
lead
&c.
that
the
aduersarie
can
do
nothing
against
vs
,
vnles
God
before
hath
permitted
him
,
and
thence
is
power
giuen
him
:
and
that
that
euill
one
hath
power
against
vs
in
two
respects
:
either
to
punishment
,
when
we
haue
sinned
,
or
els
to
glory
,
when
wee
are
tryed
.
are
made
by
Sathan
,
not
by
his
authority
,
but
by
Gods
sufferance
,
either
to
punish
men
for
their
sins
,
or
els
to
proue
and
exercise
them
of
Gods
mercy
.
For
we
seeke
for
the
merite
of
mercie
and
we
find
it
not
because
there
is
none
;
least
grace
should
bee
made
of
none
effect
,
if
it
be
not
giuen
freely
,
but
rendred
for
deserts
.
But
we
seeke
for
the
merite
of
hardening
,
and
we
find
it
.
But
God
worketh
hardnes
of
heart
.
But
hardnes
of
heart
is
sin
:
for
what
is
it
els
,
than
to
resist
the
commaundement
of
God
as
Stephen
cast
the
Iewes
in
the
teeth
?
Therefore
God
worketh
sin
.
the
hardnes
of
heart
,
as
manie
other
things
,
may
be
considered
three
manner
of
waies
:
to
wit
,
as
it
is
sin
:
as
it
is
the
punishment
of
former
sinnes
:
and
as
it
is
the
cause
of
sinnes
following
,
Therefore
as
farre
forth
as
hardnes
(
whereof
wee
speake
)
is
a
sin
,
it
is
the
worke
of
man
and
the
deuill
:
and
it
is
Gods
worke
no
otherwise
than
as
it
is
apunishment
.
For
hee
is
the
author
of
euery
punishment
of
sinne
whatsoeuer
it
be
:
because
euery
punishment
of
sin
,
as
it
is
such
,
is
good
,
because
it
is
iust
.
But
God
is
not
the
author
of
sin
,
because
it
is
euill
.
And
God
is
exceeding
good
and
iust
,
and
cannot
be
the
author
of
an
euill
and
vniust
thing
,
Thou
art
a
God
that
hast
no
pleasure
in
wickednes
.
Iupiter
who
raigneth
ouer
the
Gods
,
and
beholdeth
all
things
,
is
not
the
cause
of
euils
to
mortall
men
.
That
if
God
hardens
men
,
they
that
sin
,
seeme
to
be
made
excusable
.
For
who
may
resist
his
will
?
that
God
hardened
him
hardened
his
owne
heart
that
the
wicked
erre
,
because
their
own
malice
blindeth
them
.
i.
Whethetr
reprobates
,
as
they
are
said
to
be
predestinated
to
suffer
damnation
for
sins
,
so
also
be
predestinated
to
sins
themselues
,
infidelitie
and
others
,
whereby
they
draw
damnation
vpon
themselues
,
or
no
?
whether
God
predestinated
any
man
to
sin
?
that
there
is
a
predestination
not
only
of
good
things
,
but
may
be
said
also
to
be
of
euill
things
after
a
sort
because
euill
things
are
not
done
,
vnlesse
God
doe
permit
them
.
Whereupon
after
this
sorte
it
is
not
inconuenient
,
that
God
hath
predestinated
euill
things
,
while
he
correcteth
not
euill
men
,
and
their
euill
workes
:
but
he
is
said
more
specially
to
foreknowe
and
predestinate
good
things
,
because
he
maketh
them
both
to
be
,
and
to
be
good
:
but
in
euill
things
he
causeth
onely
that
they
essentially
be
,
and
not
that
they
be
euill
.
that
the
good
and
righteous
God
foreknew
surely
the
sinnes
of
men
,
(
because
nothing
that
was
to
come
,
could
be
hid
from
him
)
yet
that
he
predestinated
no
man
to
sinne
.
than
the
preparation
of
the
workes
of
God
:
or
the
mercifull
and
iust
disposition
of
a
diuine
worke
that
should
come
to
passe
.
That
sinners
should
be
vniustly
punished
of
God
,
if
by
his
will
they
should
sinne
,
as
being
predestinated
of
him
to
sinne
.
Aug.
de
pred
.
san●●
.
cap.
Predestination
cannot
be
without
foreknowledge
:
but
foreknowledge
may
bee
without
predestination
.
For
by
predestination
God
foreknew
the
things
that
he
would
do
:
but
he
was
able
to
foreknow
euen
the
things
that
he
doth
not
,
as
all
sinnes
.
For
albeit
some
things
are
so
sinnes
,
that
they
be
also
punishments
of
sinnes
:
yet
here
sinne
belongeth
not
to
God
,
but
iudgement
.
7.8
9.
The
Lords
predestination
is
neuer
without
goodnes
,
neuer
without
iustice
for
all
the
waies
of
the
Lord
are
mercie
and
trueth
.
And
the
holy
deitie
liked
not
to
prepare
the
adulteries
of
matrones
,
and
the
deflouring
of
maidens
,
but
to
condemne
them
,
nor
to
appoint
them
,
but
to
punish
them
.
Gods
predestination
hath
not
stirred
vp
,
moued
,
or
caused
the
falls
of
them
that
perish
,
nor
the
malice
of
wicked
men
,
nor
the
iniquities
of
sinners
,
but
he
hath
altogether
predestinated
his
iudgement
,
whereby
he
will
render
to
euery
one
as
he
hath
done
,
be
it
good
or
euill
:
which
iudgement
should
not
be
,
if
men
should
sinne
by
the
will
of
God
.
There
is
no
predestination
of
God
for
the
transgression
of
the
law
,
and
the
committing
of
any
kinde
of
sinne
.
It
is
sufficient
to
know
that
the
standing
of
things
bee
of
him
,
and
that
the
ruines
of
things
bee
not
of
him
:
neither
doth
it
follow
,
(
as
they
that
obiect
such
things
,
suppose
)
that
God
hath
taken
away
repentance
from
them
,
to
whom
he
hath
not
giuen
it
:
and
that
he
hath
throwne
them
downe
,
whom
he
hath
not
lifted
vp
:
seeing
it
is
one
thing
to
make
guiltie
an
innocent
person
,
(
which
is
farre
from
God
)
another
thing
not
to
haue
pardoned
a
wicked
man
,
which
belongeth
to
the
desart
of
a
sinner
.
The
rule
of
this
matter
in
question
must
surely
bee
maintained
,
(
which
is
cleere
by
diuine
testimonies
)
that
sinners
in
their
owne
euils
are
foreknowne
onely
:
obiect
.
Gallorum
but
punishment
is
predestinated
for
them
.
The
infidelitie
of
such
as
beleeue
not
the
Gospell
is
not
bred
of
Gods
predestination
.
For
God
is
the
author
of
good
things
,
and
not
of
euill
.
God
only
foreknew
,
and
did
not
also
predestinate
those
things
,
which
should
not
haue
from
him
the
cause
of
their
working
.
that
God
surely
is
not
the
author
of
euill
thoughts
,
yet
that
he
is
the
ordainer
of
euill
wils
,
and
that
he
doth
not
cease
to
worke
some
good
of
the
euill
worke
of
euery
euill
man
.
euery
one
that
the
father
giueth
me
,
shall
come
vnto
me
,
and
all
that
commeth
vnto
me
,
I
will
not
cast
forth
.
My
sheepe
heare
my
voice
,
and
I
know
them
,
and
I
giue
vnto
them
eternall
life
,
neither
shall
they
perish
for
euer
,
and
no
man
shall
plucke
them
out
of
my
hand
.
My
father
who
gaue
them
me
,
is
greater
then
all
,
neither
can
any
man
pull
them
out
of
my
fathers
hand
.
They
went
of
from
vs
,
but
they
were
not
of
vs
.
For
if
they
had
been
,
they
had
surely
continued
with
vs
.
The
foundation
of
God
standeth
sure
,
hauing
this
seale
:
God
knoweth
who
are
his
.
False
Christs
and
Prophets
shall
arise
,
and
shall
worke
great
signes
and
miracles
,
to
seduce
,
if
it
might
bee
,
the
very
elect
.
Wee
know
that
all
things
worke
for
good
to
them
that
loue
God
,
that
is
,
that
are
called
of
purpose
.
All
things
euill
things
For
whom
hee
foreknew
,
them
hee
predestinated
also
to
bee
made
conformable
to
the
image
of
his
sonne
.
Whom
he
predestinated
,
them
he
hath
iustified
,
and
glorified
also
.
What
shall
we
say
then
to
these
things
?
If
God
be
for
vs
,
who
can
be
against
vs
?
euen
he
who
spared
not
his
owne
sonne
,
but
gaue
him
for
vs
all
,
how
shal
he
not
with
him
giue
vs
all
things
also
?
Who
shall
accuse
the
elect
of
God
?
who
shall
condemne
?
who
shall
separate
vs
from
the
loue
of
Christ
?
Neither
death
nor
life
,
&c.
It
cannot
bee
that
the
word
of
God
should
faile
.
On
whom
he
will
he
hath
mercie
,
and
whom
he
will
hee
hardeneth
.
Who
shall
resist
his
will
?
God
hath
not
cast
away
his
people
whom
he
foreknew
:
Israel
obtained
not
that
he
sought
for
:
but
the
elect
attained
it
,
and
the
rest
were
hardened
.
Therefore
as
touching
the
Gospell
they
are
enemies
for
your
sakes
,
but
in
respect
of
election
they
are
loued
for
their
fathers
sakes
.
For
the
gifts
and
calling
of
God
are
without
repentance
:
Many
are
called
,
&c.
The
strength
of
Israel
will
not
lye
,
nor
repent
.
For
he
is
not
a
man
,
that
he
should
repent
.
God
is
not
as
a
man
,
that
he
should
lye
,
nor
as
the
sonne
of
man
,
that
he
should
be
changed
.
He
hath
said
,
and
shall
he
not
doe
?
he
hath
spoken
,
and
shall
he
not
accomplish
?
The
Lord
of
hosts
hath
decreed
,
and
who
can
breake
it
?
The
hand
of
the
Lord
is
stretched
out
,
and
who
shal
turne
it
away
?
My
counsell
shall
stand
,
and
I
will
doe
all
my
will
.
The
Lord
knoweth
how
to
change
his
saying
,
but
neuer
knoweth
how
to
change
his
counsell
.
God
knoweth
how
to
change
his
saying
,
if
we
would
change
our
life
.
It
came
of
the
Lord
to
harden
their
hearts
to
fight
with
Israel
,
that
he
might
destroy
them
.
He
gaue
them
the
spirit
of
slumber
,
eyes
that
they
should
not
see
,
and
eares
that
they
should
not
heare
.
de
correp
.
&
grat
.
If
any
of
the
elect
perisheth
,
God
is
deceiued
,
and
is
ouercome
by
mans
sinne
:
but
none
of
them
perisheth
,
because
God
is
not
deceiued
,
nor
ouercome
by
any
thing
.
The
predestination
of
God
,
albeit
it
be
vncertaine
with
vs
,
yet
with
him
,
who
made
the
things
that
shall
come
to
passe
,
it
abideth
vnchangeable
:
neither
doth
he
darken
the
things
that
he
inlighteneth
,
nor
destroyeth
what
he
doth
build
nor
plucketh
vp
what
he
hath
planted
.
For
the
gifts
and
calling
of
God
are
without
repentance
,
and
the
foundation
of
God
standeth
sure
,
hauing
this
seale
:
The
Lord
knoweth
who
are
his
.
in
Soliloq
.
cap.
All
of
vs
are
as
a
menstruous
cloth
,
comming
out
of
a
corrupt
and
filthie
lumpe
:
but
thou
that
only
art
cleane
,
doest
purifie
them
in
whom
it
pleaseth
thee
to
dwell
,
whom
without
their
merits
thou
hast
predestinated
before
the
world
,
and
chosen
for
thy selfe
to
be
a
holy
temple
,
whose
names
and
number
thou
knowest
,
and
who
cannot
perish
,
to
whom
all
things
worke
for
the
best
,
yea
euen
their
very
sinnes
.
For
when
they
fall
,
they
shall
not
fall
downe
,
because
thou
puttest
vnder
thine
hand
,
keeping
all
their
bones
,
that
none
of
them
bee
broken
.
But
yet
the
death
of
sinners
is
most
miserable
,
(
those
I
meane
)
whom
(
before
thou
madest
heauen
and
earth
)
according
to
the
great
depth
of
thy
iudgements
,
being
secret
,
yet
alwaies
iust
,
thou
didst
foreknow
for
eternall
death
,
whose
names
and
merites
are
numbred
with
thee
,
who
hast
numbred
the
sand
of
the
sea
,
and
fadomed
the
bottome
of
the
depth
:
whom
thou
hast
left
in
their
vncleannes
,
to
whom
all
things
worke
for
euill
,
yea
their
very
praier
is
turned
into
sin
,
that
if
they
should
ascend
into
heauen
,
and
make
their
neast
among
the
starres
,
they
might
as
dunge
perish
,
and
not
in
the
end
.
All
the
sonnes
of
adoption
not
onely
are
elect
at
the
time
of
their
calling
here
in
this
life
,
but
also
before
the
world
was
made
:
in
which
election
,
what
man
soeuer
was
not
in
Christ
foreknowne
,
shall
by
no
meanes
be
made
partaker
of
him
.
The
foreknowledge
of
God
looseth
nothing
of
the
fulnes
of
the
members
of
Christs
bodie
,
and
the
whole
summe
forknowne
,
and
in
Christ
before
the
world
forechosen
,
cannot
bee
by
any
hurt
diminished
.
that
the
decree
is
stable
,
and
the
necessitie
vnmoueable
of
Gods
predestination
:
that
this
necessitie
is
verie
necessarie
for
our
saluation
and
consolation
:
because
we
be
so
weake
in
our selues
,
that
if
saluation
stoode
in
vs
,
verie
few
or
none
should
be
saued
:
for
the
deuill
would
conquer
all
.
But
now
seeing
this
sure
and
most
certaine
decree
of
God
cannot
bee
chaunged
,
nor
abolished
,
by
any
creature
,
wee
haue
hope
that
at
length
we
shall
ouercome
sin
,
Epist
his
ad
●●●st
albeit
now
it
rage
in
our
flesh
.
that
the
remnants
of
the
Pelagians
tooke
it
hardly
,
that
such
as
were
of
sound
faith
,
preached
that
men
were
so
predestinated
both
to
the
one
and
the
other
state
,
that
none
could
go
from
one
to
the
other
.
de
Correp
.
&
gra.
cap.
The
number
of
them
that
be
predestinated
to
the
kingdome
of
God
is
so
certaine
,
that
nothing
may
bee
added
to
them
,
nor
taken
from
them
.
ad
Laur.
cap.
The
number
of
the
blessed
,
whether
it
be
that
which
is
,
or
that
which
shall
be
,
is
in
the
eye
of
that
workeman
,
that
calleth
things
that
bee
not
,
as
though
they
were
,
and
disposeth
all
things
in
number
,
weight
and
measure
.
the
free
will
of
man
denied
:
the
ministerie
of
the
word
and
praiers
taken
away
:
sinners
are
excused
therefore
they
cauill
,
that
a
windowe
is
opened
to
hainous
offences
,
because
men
thus
thinke
:
It
must
needes
be
done
that
God
hath
predestinated
:
Therefore
whether
I
do
well
or
ill
,
if
I
be
predestinated
to
Gods
kingdome
,
I
shall
be
saued
:
if
I
be
not
,
I
shall
be
damned
.
For
first
it
belongeth
not
to
vs
to
giue
sentence
of
Gods
secretes
,
but
the
will
of
God
reuealed
in
his
word
is
to
be
followed
.
And
that
commaundeth
vs
to
heare
the
sonne
,
to
repent
and
to
beleeue
the
Gospell
,
that
we
may
be
saued
.
For
it
is
all
one
,
as
if
a
man
said
:
what
God
hath
appointed
must
be
;
therefore
all
care
of
our
soules
,
and
all
our
labour
is
vncertaine
,
and
to
no
purpose
.
whom
hee
hath
predestinated
,
them
also
hee
hath
called
,
iustified
,
and
glorified
.
Hee
hath
chosen
vs
in
him
that
wee
should
bee
holy
,
and
without
blame
before
him
.
they
that
be
of
the
number
of
the
chosen
&
predestinate
,
albeit
they
leade
a
bad
life
for
a
time
,
yet
through
the
goodnes
of
God
they
are
brought
to
repentance
,
and
are
not
taken
out
of
this
life
in
their
sins
:
for
predestination
is
the
preparation
of
Gods
benefites
whereby
as
many
as
be
deliuered
,
are
most
certainely
deliuered
.
De
C●uit
.
Dei
lib.
Mathematicall
fate
De
Ciuit.
Dei
.
lib.
that
it
is
the
naturall
and
vnchangeable
coniunction
&
order
of
all
things
from
euerlasting
.
Lib.
epist.
(
The
fates
leade
him
that
is
willing
,
&
draw
him
that
is
vnwilling
,
)
Humane
kingdomes
are
altogether
appointed
by
the
diuine
prouidence
,
which
if
a
man
therefore
attribute
to
fate
,
because
he
vnderstandeth
thereby
the
very
will
and
power
of
God
,
let
him
hold
his
iudgement
still
but
let
him
reforme
his
tongue
.
threefold
libertie
libertie
from
coaction
,
from
sinne
,
and
from
miserie
.
libertie
from
coaction
or
compulsion
is
the
propertie
of
the
will
,
that
cannot
be
lost
,
man
naughtily
vsing
freewill
,
lost
both
himselfe
and
it
,
and
hereby
,
hee
that
is
the
seruant
of
sinne
,
is
at
libertie
to
sin
,
but
to
doe
righteously
he
is
not
free
,
vnles
being
deliuered
from
sinne
,
he
begin
to
be
the
seruant
of
righteousnesse
.
prouidence
is
of
such
things
as
be
not
in
vs
,
orth.
fid.
that
God
foreknoweth
only
the
things
that
are
in
vs
,
and
doeth
not
foreordaine
them
.
All
wils
are
subiect
to
the
wil
of
God
,
euen
all
wils
,
because
they
haue
no
power
but
what
he
granteth
them
.
But
thou
wilt
say
necessitie
of
coaction
I
lay
downe
my
life
that
I
may
take
it
againe
.
No
man
taketh
it
from
me
.
I
haue
power
to
lay
it
downe
,
and
I
haue
power
to
take
it
againe
.
All
things
must
bee
fulfilled
,
which
were
written
of
him
:
that
it
doth
not
follow
,
that
if
there
bee
with
God
a
certaine
order
of
causes
,
therefore
nothing
is
in
our
will
seeing
in
the
very
order
of
causes
euen
our
willes
are
accounted
.
that
by
the
doctrine
of
Gods
vnchangeable
predestination
the
ministerie
of
the
word
is
ouerthrowne
,
and
cleane
taken
away
:
to
wit
,
all
instructions
,
exhortations
,
reproofes
,
consolations
,
and
lastly
all
doctrine
both
publikely
and
priuatly
.
For
what
things
are
vnchangeably
predestinated
of
God
to
be
done
,
in
vaine
are
meanes
vsed
in
them
:
And
such
is
the
saluation
of
men
:
Therefore
such
meanes
are
vsed
in
vaine
.
Giue
heede
to
exhortation
and
reading
:
practise
these
,
continue
therein
:
take
heede
to
thy selfe
and
to
doctrine
.
For
if
thou
do
this
,
thou
shalt
saue
thy selfe
,
and
those
that
heare
thee
.
Be
instant
in
the
word
,
in
season
,
out
of
season
,
rebuke
,
reproue
,
exhort
with
all
trueth
and
doctrine
,
watch
in
all
things
.
If
thy
brother
sinne
against
thee
,
goe
and
tell
him
his
fault
,
&c.
if
hee
heare
thee
,
thou
hast
wonne
thy
brother
.
Iud.
vers.
that
they
hearing
heare
not
hearing
by
the
sense
of
the
body
,
they
heare
not
with
the
assent
of
the
heart
.
When
I
shall
say
to
the
wicked
,
thou
shalt
surely
die
:
and
thou
hast
not
warned
him
,
nor
spoken
to
him
to
returne
from
his
wicked
way
,
that
he
might
liue
:
that
wicked
man
shall
die
,
but
I
will
require
his
blood
at
thy
hand
.
But
if
thou
hast
warned
him
,
and
he
hath
not
repented
of
his
wickednes
,
he
shall
die
in
his
iniquitie
,
but
thou
hast
deliuered
thine
owne
soule
.
that
we
are
the
sweete
sauour
of
Christ
to
God
in
them
that
are
saued
,
and
in
them
that
perish
.
If
I
had
knowne
it
,
I
would
haue
done
it
:
therefore
I
did
it
not
,
because
I
knew
it
not
.
Euery
one
that
calleth
on
the
name
of
the
Lord
,
shall
bee
saued
.
Aske
and
it
shall
be
giuen
you
.
For
whosoeuer
asketh
receiueth
.
how
much
more
will
your
heauenly
father
giue
the
holy
Ghost
to
them
that
aske
of
of
him
?
that
prayers
much
auaile
to
obtaine
those
things
,
which
God
foreknew
that
he
would
grant
to
them
that
pray
.
the
onely
entercourse
betweene
man
and
God
,
Why
is
he
yet
angry
?
For
who
shall
resist
his
will
?
Let
no
man
when
he
is
tempted
,
say
,
that
he
is
tempted
of
God
:
but
euery
one
is
tempted
,
when
he
is
drawne
away
by
his
owne
concupiscence
.
Then
lust
,
after
it
hath
conceaued
,
bringeth
forth
sinne
.
Say
not
thou
,
the
Lord
hath
caused
me
to
sinne
:
for
thou
oughtest
not
to
doe
the
things
that
he
hateth
.
Say
not
thou
,
he
hath
lead
me
into
error
,
for
hee
hath
no
neede
of
the
wicked
man
.
The
Lord
hateth
all
abomination
,
and
they
that
feare
him
,
loue
it
not
.
He
made
man
from
the
beginning
,
and
left
him
in
the
will
of
his
owne
counsell
.
If
thou
wilt
,
thou
shalt
obserue
the
commandements
.
He
would
not
vnderstand
to
doe
well
.
they
would
not
receiue
instruction
For
by
the
helpe
thereof
wee
know
that
many
are
held
backe
from
falling
,
but
none
caused
to
fall
,
and
hereby
predestination
is
the
cause
that
many
stand
,
and
that
no
man
falleth
.
Therefore
it
is
a
detestable
opinion
,
that
supposeth
God
to
bee
the
author
of
any
euill
will
,
or
euill
action
.
And
when
men
sinne
,
they
serue
their
owne
lusts
and
desires
:
but
when
they
auoide
euill
,
and
doe
good
,
the
waies
of
men
are
guided
by
the
Lord
to
delight
in
his
way
.
They
that
are
without
the
grace
of
predestination
,
that
is
strangers
from
the
purpose
of
God
,
and
abide
in
euill
workes
,
we
doe
not
say
,
as
you
thinke
,
that
they
are
so
ordained
of
God
the
creator
of
all
that
they
should
perish
,
as
though
hee
made
them
to
liue
wickedly
,
and
cast
them
headlong
into
euery
deadly
worke
.
Farre
bee
that
from
the
purpose
of
God
.
Neither
say
we
,
as
you
imagine
;
albeit
they
be
willing
to
beleeue
,
and
to
giue
themselues
to
good
workes
,
yet
that
God
will
not
bestow
these
vpon
them
seeing
such
willingnes
is
the
gift
of
God
&c.
They that receiue not faith and conuersion of God , seeme excusable : because wee cannot haue faith and conuersion , vnles God giue it vs .
But such are all those that repent not .
Ergo.
the
reprobates
,
while
God
forsaketh
and
hardeneth
them
,
cannot
auoide
sinnes
.
And
it
seemeth
vniust
,
if
God
should
punish
a
man
for
those
things
that
he
cannot
auoide
.
He
that
foreseeth
sinne
,
and
doth
not
hinder
it
when
he
may
,
is
not
without
fault
.
God
foreseeth
sins
,
and
doth
not
hinder
them
,
when
he
might
most
easily
.
Therefore
,
&c.
Thou
art
iust
O
Lord
in
all
that
thou
doest
vnto
vs
,
and
all
thy
iudgements
are
true
.
The
Lord
is
mercifull
and
full
of
compassion
,
he
hath
not
recompenced
vs
according
to
our
sinnes
.
The
foundation
of
God
standeth
sure
,
hauing
this
seale
;
The
Lord
knoweth
who
are
his
.
We
know
that
all
things
work
for
the
best
to
them
that
loue
God
,
that
is
,
to
them
who
are
called
of
purpose
.
For
whom
he
foreknew
,
them
he
predestinated
also
to
be
made
conformable
to
his
image
,
&c.
I
am
perswaded
that
neither
death
nor
life
,
nor
Angels
,
nor
any
creature
can
separate
vs
from
the
loue
of
God
which
is
in
Christ
Iesu
.
that
the
elect
cannot
be
seduced
:
that
he
suffereth
not
his
sheepe
to
bee
pluck●
out
of
his
hand
:
that
our
names
are
written
in
heauen
.
feare
not
little
flocke
,
for
it
pleaseth
your
father
to
giue
you
a
kingdome
.
what
soeuer
the
father
giueth
me
commeth
vnto
me
,
and
he
that
commeth
vnto
me
,
I
will
not
cast
him
forth
:
because
I
came
downe
from
heauen
,
to
doe
his
will
that
sent
me
.
that
this
necessitie
is
most
necessarie
vnto
saluation
and
consolation
.
He
assigneth
the
reason
,
because
we
be
so
w●●ke
in
our selues
that
if
our
saluation
consisted
in
our
owne
stregth
,
very
few
or
none
should
bee
saued
:
for
the
deuill
would
ouercome
all
men
.
But
now
,
seeing
Gods
decree
is
sure
and
most
certaine
,
and
cannot
be
altered
by
any
creature
wee
haue
hope
to
ouer
come
sinne
at
the
length
.
But
thou
wilt
say
,
the
will
of
God
concerning
my selfe
,
is
vncertaine
vnto
me
.
And
this
is
it
,
that
maketh
me
sad
and
sorowfull
,
that
seeing
there
is
a
certaine
and
sealed
number
of
them
that
be
predestinate
,
which
cannot
be
increased
nor
diminished
,
I
am
vncertaine
,
whether
I
belong
to
that
number
:
if
I
knew
this
,
I
would
rest
my selfe
in
that
sure
foundation
.
He
that
seemeth
to
stand
,
let
him
take
heed
least
hee
fall
.
The
Pharises
and
lawyers
are
sated
to
reiect
the
counsell
of
God
against
themselues
:
Hub.
thes.
therefore
they
made
frustrate
vnto
themselues
election
,
which
was
common
to
them
and
others
.
that
he
eschewed
nothing
,
to
the
intent
he
might
declare
to
the
Ephesians
all
the
counsell
of
God
,
They
,
to
whom
some
of
the
epistles
of
the
Apostles
were
written
,
were
Saincts
,
and
elect
:
yet
in
them
many
1.
Thess.
1.
1.
Pet.
1.
fell
away
from
the
faith
,
and
perished
.
Therefore
some
elect
doe
perish
.
Let
them
be
blotted
out
of
the
booke
of
the
liuing
,
and
not
be
written
with
the
iust
.
Either
forgiue
their
sinnes
,
or
if
not
,
blot
me
I
praie
thee
out
of
the
booke
that
thou
hast
written
.
Him
that
sinneth
against
me
,
will
I
blot
out
of
the
booke
of
life
.
Therefore
some
written
in
the
booke
of
life
,
may
be
thence
blotted
out
,
and
consequently
,
some
predestinate
to
life
,
doe
perish
,
For
predestination
is
the
very
ordination
of
the
Saintes
to
eternall
life
.
But
the
booke
of
life
metaphorically
is
nothing
else
,
than
the
knowledge
in
the
minde
of
God
of
them
that
be
predestinate
,
Tho.
in
cap.
ad
Phillip
They
shall
not
be
in
the
assembly
of
my
people
,
and
shall
not
be
written
in
the
writing
,
that
is
,
in
the
booke
of
the
house
of
Israel
.
and
let
them
not
he
written
with
the
righteous
:
That
they
all
shall
worship
the
beast
,
whose
names
are
not
written
in
the
booke
of
life
.
they
shall
not
worship
,
that
are
written
.
Israel
obtained
not
that
which
he
sought
for
,
but
the
elect
haue
obtayned
it
,
and
the
rest
were
hardened
,
as
it
is
written
:
let
their
table
be
their
snare
:
let
their
eyes
be
darkened
,
&c.
blotted
out
But
Moses
was
one
of
the
predistinate
sonnes
of
God
,
and
truely
written
in
the
booke
of
the
liuing
.
Therfore
some
truly
written
in
the
booke
of
life
are
blotted
out
of
it
,
or
may
be
blotted
out
.
He
that
sinneth
against
me
,
I
will
blot
him
out
of
the
booke
that
I
haue
written
.
Who
will
graunt
me
,
that
I
might
die
for
thee
,
sonne
Absolom
?
Father
if
it
be
possible
,
let
this
cup
passe
from
me
.
accursed
from
Christ
for
his
brethren
the
Israelites
That
he
will
blot
him
out
of
his
booke
,
that
hath
sinned
against
him
:
Yee
are
come
to
mount
Sion
,
the
citie
of
the
liuing
God
,
the
heauenly
Ierusalem
,
and
to
thousands
of
Angels
,
and
to
the
companie
of
the
first
borne
,
&c.
Take
heede
that
yee
despise
not
him
that
speaketh
,
for
if
they
escaped
not
,
that
despised
him
that
spake
in
Gods
name
in
the
earth
:
much
more
wee
,
if
wee
abhorre
him
,
who
is
from
heauen
.
keepe
that
thou
hast
,
that
no
man
take
away
thy
crowne
.
He
that
standeth
,
let
him
take
heed
lest
he
fall
.
If
God
spared
not
the
naturall
branches
,
take
heed
,
that
he
spare
not
thee
also
.
In
feare
and
trembling
worke
your
saluation
.
I
beat
downe
my
body
,
&
bring
it
into
subiection
,
least
by
any
meanes
,
when
I
haue
preached
to
others
,
my selfe
became
a
reprobate
.
doubtlesse
was
elected
,
yet
he
laboured
that
he
might
not
bee
a
reprobate
.
Whether
and
how
wee
may
be
certaine
of
our
election
in
Christ
.
what
we
must
iudge
in
this
point
of
our
brethren
in
Christ
;
and
of
our
neighbour
in
generall
.
No
man
in
this
life
ought
so
to
presume
of
the
secret
misterie
of
Gods
predestination
,
that
hee
should
certainely
make
account
,
that
he
himselfe
is
in
the
number
of
them
that
be
predestinated
,
as
though
it
were
true
,
that
he
that
is
iustified
,
either
could
not
sinne
any
more
,
or
if
he
hath
sinned
,
ought
to
promise
himselfe
certaine
repentance
.
For
without
speciall
reuelation
it
cannot
be
knowne
,
whom
God
hath
chosen
to
himselfe
.
Hee
is
pronounced
accursed
whosoeuer
shall
say
,
that
a
man
regenerate
and
iustified
,
is
bound
by
faith
to
beleeue
,
that
he
is
certainely
of
the
number
of
the
predestinate
.
that
he
knoweth
nothing
by
himself
,
yet
hereby
he
is
not
iustified
.
Behold
I
Paul
say
vnto
you
,
ye
are
made
voide
of
Christ
,
as
many
as
are
iustified
by
the
Law
,
and
ye
are
fallen
from
grace
.
For
as
many
as
are
of
the
workes
of
the
Law
are
vnder
the
curse
.
What
things
are
written
,
are
written
for
our
instruction
,
that
by
patience
&
consolation
we
might
haue
hope
.
Sent.
dist
Hope
is
a
certaine
expectation
of
future
blessednes
proceeding
from
the
grace
and
trueth
of
God
:
and
from
precedent
merites
For
if
of
workes
,
then
not
of
grace
,
but
if
of
grace
,
then
not
of
workes
.
If
any
of
you
want
wisedom
,
let
him
aske
of
God
but
with
confidence
,
nothing
doubting
,
or
wauering
hither
and
thither
,
like
the
waues
of
the
sea
,
that
are
caried
of
the
winde
.
Be
of
good
cheere
my
sonne
,
thy
sinnes
are
forgiuen
thee
.
Woman
thy
sinnes
are
forgiuen
thee
.
Thy
faith
hath
saued
thee
,
goe
in
peace
.
He
that
beleeueth
,
and
is
baptized
,
shall
be
saued
:
he
that
beleeueth
not
,
shall
be
damned
.
I
knowe
whom
I
haue
beleeued
,
and
I
am
perswaded
,
that
hee
is
able
to
keepe
my
pledge
against
that
day
,
I
haue
fought
a
good
fight
,
I
haue
kept
the
faith
,
hereafter
there
is
laid
vp
for
me
the
crowne
of
righteousnes
,
which
the
Lord
the
righteous
Iudge
will
giue
me
in
that
day
,
and
not
to
me
onely
,
but
to
all
that
loue
his
comming
.
I
am
perswaded
that
neither
death
,
nor
life
,
nor
Angels
,
nor
principalities
,
nor
any
other
creature
is
able
to
separate
me
from
the
loue
of
God
,
which
is
in
Christ
Iesu
towards
vs
.
Being
iustified
by
faith
we
haue
peace
towards
God
,
and
wee
reioyce
in
the
hope
of
the
glorie
of
God
through
our
Lorde
Iesu
Christ
.
For
being
now
iustified
through
his
blood
,
we
shall
much
more
be
saued
from
wrath
by
him
.
After
ye
beleeued
ye
were
sealed
with
the
holy
spirit
of
promise
,
who
is
the
earnest
of
our
inheritance
,
against
the
day
of
redemption
.
We
know
that
we
are
translated
from
death
to
life
.
And
hereby
we
know
that
we
dwell
in
him
,
and
he
in
vs
,
that
he
hath
giuen
vs
of
his
spirit
.
This
God
hath
promised
this
God
hath
said
:
and
if
that
bee
but
little
,
God
hath
sworne
it
.
Therefore
because
the
promise
is
sure
,
not
according
to
our
merits
,
but
according
to
his
mercies
,
no
man
ought
to
publish
that
with
feare
,
wherof
he
cannot
doubt
.
Why
is
the
Church
carefull
for
merits
,
seeing
there
is
surer
and
safer
matter
of
reioycing
in
the
purpose
,
and
mercie
of
God
.
I
consider
three
things
,
wherein
resteth
my
whole
hope
:
the
loue
of
adoption
,
the
trueth
of
promise
,
and
the
power
of
rendring
.
Now
let
my
foolish
thought
murmure
,
as
much
as
it
will
,
saying
:
who
art
thou●
or
how
great
is
that
glorie
?
or
by
what
merits
thinkest
thou
to
obtaine
it
?
I
confidently
answere
,
I
know
whom
I
haue
beleeued
,
and
I
am
certaine
,
because
in
great
loue
he
hath
adopted
me
,
because
he
is
true
in
his
promise
,
because
he
is
able
to
performe
it
.
This
is
a
threefold
corde
that
is
hardly
broken
,
sent
vs
from
our
heauenly
countrey
into
this
prison
,
let
vs
firmely
keepe
and
hold
it
.
Not
euery
one
that
is
iust
before
men
,
is
iust
before
God
.
He
is
surely
blessed
that
is
iust
in
Gods
sight
.
He
is
blessed
,
of
whom
the
Lord
vouchsafeth
to
say
;
Behold
a
true
Israelite
.
A
true
Israelite
seeth
God
,
and
knowes
himselfe
to
bee
seene
of
God
,
and
giueth
to
him
the
secrets
of
his
heart
.
Who
vnderstandeth
his
faults
?
Clense
me
Lord
from
my
secret
sinnes
.
I
know
nothing
by
my selfe
,
yet
therein
am
not
iustified
.
that
whosoeuer
beleeueth
in
him
,
receiueth
remission
of
sinnes
through
his
name
.
A
man
knoweth
not
whether
he
bee
worthie
of
loue
or
hatred
,
but
all
things
to
come
are
vncertaine
euen
loue
and
hatred
a
man
knoweth
not
:
all
things
alike
befall
to
all
men
,
there
is
one
and
the
same
euent
to
the
iust
and
vniust
person
,
&c.
that
by
the
outward
euents
of
this
life
it
cannot
be
knowne
,
whether
a
man
bee
in
loue
or
hatred
with
God
.
that
all
things
happen
alike
to
all
,
righteous
and
vngodly
,
to
him
that
serueth
God
,
and
to
him
that
despiseth
him
.
who
knowes
if
the
Lord
will
turne
,
and
forgiue
,
and
leaue
behinde
him
a
blessing
?
who
knowes
if
he
will
turne
,
and
repent
him
,
that
we
perish
not
?
Hate
euill
,
loue
good
,
peraduenture
the
Lord
of
hosts
will
be
mercifull
to
the
remnant
of
Ioseph
.
Repent
,
and
pray
to
God
,
if
peraduenture
the
thought
of
thy
heart
may
be
forgiuen
thee
.
seeke
me
,
and
ye
shall
liue
,
and
the
Lord
your
God
shall
be
with
you
.
To
what
purpose
then
doth
the
spirit
of
God
speake
doubtfully
sometimes
by
the
Prophets
and
Apostles
,
touching
the
hope
of
pardon
?
that
the
certaintie
of
grace
,
if
men
could
be
sure
of
it
,
would
be
an
occasion
and
cause
of
great
licentiousnes
,
and
Epicurish
securitie
,
With
thee
is
mercie
,
that
thou
maist
be
feared
.
I
will
loue
thee
O
Lord
my
strength
,
my
tower
,
and
the
horne
of
my
saluation
.
vnles
these
men
abide
in
the
ship
,
ye
cannot
be
saued
.
in
Ioh.
doubteth
of
his
saluation
,
is
not
sure
of
it
:
but
all
men
doubt
,
therefore
no
man
is
sure
of
it
.
I
beleeue
Lord
helpe
my
vnbeliefe
For
who
hath
knowne
the
minde
of
the
Lord
,
or
who
is
of
his
counsell
?
Or
what
man
knoweth
the
things
that
belong
to
a
man
,
but
the
spirit
of
a
man
that
is
in
him
?
So
no
man
knoweth
the
things
of
God
,
but
the
spirit
of
God
.
And
we
haue
not
receiued
the
spirit
of
the
world
,
but
the
spirit
that
is
of
God
,
that
we
may
know
what
things
God
hath
bestowed
vpon
vs
.
As
many
as
were
ordained
to
eternall
life
beleeued
.
Whom
he
foreknew
,
them
he
predestinated
to
bee
made
conformable
to
the
image
of
his
sonne
.
And
whom
he
predestinated
,
them
he
called
:
whom
he
called
them
he
iustified
:
whom
he
iustified
,
them
he
glorified
.
The
election
hath
obtained
it
,
the
rest
were
hardened
.
Hee
chose
vs
in
him
before
the
world
,
that
wee
might
be
holy
and
blameles
before
him
through
loue
,
and
hath
predestinated
vs
to
adopt
vs
for
sonnes
through
Christ
Iesu
,
&c.
We
are
his
worke
created
in
Christ
Iesu
to
good
workes
,
which
God
hath
prepared
that
we
should
be
exercised
in
them
.
Whatsoeuer
the
father
giueth
me
commeth
vnto
me
,
and
him
that
commeth
vnto
me
I
cast
not
forth
.
No
man
commeth
to
me
,
vnles
my
father
drawe
him
,
who
sent
me
,
and
I
will
raise
him
vp
in
the
last
day
.
It
is
written
in
the
Prophets
;
And
they
shall
be
all
taught
of
God
,
All
the
men
of
that
kingdome
.
Whosoeuer
therefore
hath
heard
of
the
father
,
&
learned
commeth
vnto
me
.
you
beleeue
not
:
for
you
are
not
of
my
sheepe
,
as
I
said
vnto
you
;
my
sheepe
heare
my
voice
,
and
I
know
them
,
and
they
follow
me
,
and
I
giue
them
eternall
life
,
and
they
shall
not
perish
.
make
our
calling
and
election
sure
by
good
workes
,
that
the
foundation
of
God
standeth
sure
,
hauing
this
seale
:
God
knoweth
who
are
his
:
Let
euery
one
that
calleth
on
the
name
of
the
Lorde
,
depart
from
iniquitie
.
If
a
man
therefore
purge
himselfe
from
these
things
he
shall
be
a
vessell
for
honour
.
But
the
end
doubtles
deceiued
,
or
ouercame
this
hope
,
and
iudgement
of
Paul
in
some
men
,
therefore
faith
,
hope
and
charity
&c.
are
not
sure
signes
of
election
to
eternall
life
.
Thou
art
elected
,
and
shalt
be
kept
to
eternall
life
:
whosoeuer
shall
beleeue
in
the
sonne
of
God
,
hath
eternall
life
,
and
shall
not
come
into
condemnation
,
but
shall
be
raised
vp
to
the
glorie
of
the
kingdome
of
heauen
,
and
therefore
was
elected
vnto
that
kingdome
:
whether
hee
that
beleueth
,
may
be
sure
that
he
is
endued
with
a
true
faith
in
Christ
?
Proue
your selues
,
whether
you
bee
in
faith
,
examine
your selues
.
Knowe
ye
not
your selues
that
Iesus
Christ
is
in
you
?
euery
man
seeth
and
knoweth
his
owne
faith
in
himselfe
,
specially
seeing
it
is
not
the
naturall
disposition
of
faith
,
to
lye
hid
,
as
it
were
buried
;
but
more
and
more
daiely
to
declare
it selfe
by
newenes
of
life
,
and
the
fruites
of
good
works
.
I
find
in
my selfe
great
weakenes
of
faith
,
many
grieuous
doubtings
,
wherewith
my
faith
his
shaken
.
His
power
is
perfected
through
weakenes
.
But
I
am
in
doubt
of
my
continuance
to
the
end
.
For
he
that
beleeueth
,
to
wit
continually
to
the
end
,
he
shall
be
saued
;
But
if
any
man
withdrawe
himselfe
,
my
heart
doth
not
approue
him
,
saith
the
Lorde
.
Him
that
commeth
vnto
me
I
will
not
cast
forth
This
is
the
will
of
him
that
sent
me
,
that
euery
one
,
that
seeth
the
sonne
,
and
beleeueth
in
him
,
hath
euerlasting
life
.
And
I
will
raise
him
vp
at
the
last
day
.
I
know
my
sheepe
,
and
they
shall
not
perish
for
euer
,
neither
shall
any
take
them
out
of
my
hand
.
I
will
praie
to
the
father
,
and
he
will
giue
you
another
comforter
,
that
he
may
abide
with
you
for
euer
.
I
haue
praied
for
thee
,
Simon
Peter
,
that
thy
faith
faile
not
.
To
them
that
loue
God
,
all
things
worke
for
the
best
.
In
all
things
we
are
more
than
conquerors
through
him
that
loued
vs
.
God
is
faithfull
,
who
doth
not
suffer
you
to
be
tempted
aboue
your
strength
,
but
will
graunt
with
the
temptation
,
an
issue
,
that
ye
may
be
able
to
beare
it
.
I
am
perswaded
,
that
he
that
hath
begun
in
you
this
good
worke
,
will
performe
it
euen
to
the
day
of
Iesu
Christ
.
After
ye
beleeued
,
ye
were
sealed
with
the
holy
spirite
of
promise
,
which
is
the
earnest
of
our
inheritance
,
vntill
we
bee
restored
to
libertie
&c.
Grieue
not
the
spirite
,
whereby
ye
are
sealed
vnto
the
daie
of
redemption
.
It
is
God
,
who
hath
sealed
vs
,
and
giuen
vs
the
earnest
of
the
spirit
in
our
heartes
.
(
for
who
so
hath
not
the
spirit
of
Christ
,
the
same
man
is
not
his
)
Hereby
we
knowe
that
we
dwell
in
God
,
and
he
in
vs
,
that
he
hath
giuen
vs
of
his
spirit
,
We
haue
receiued
from
God
the
spirit
,
that
we
may
knowe
what
things
are
freely
giuen
vs
of
God
,
If
his
spirit
that
raysed
Iesus
from
the
dead
,
dwell
in
you
,
hee
that
raised
vp
Christ
from
the
dead
,
shall
also
quicken
your
mortall
bodies
,
by
his
spirit
dwelling
in
you
.
If
ye
mortifie
the
deedes
of
the
body
by
the
spirit
ye
shall
liue
,
For
as
many
as
are
lead
by
the
spirit
of
God
,
they
are
the
sonnes
of
God
.
For
he
haue
not
receaued
the
spirit
of
bondage
to
feare
againe
,
but
the
spirit
of
adoption
,
by
whom
we
cry
,
Abba
,
father
;
which
spirit
beareth
witnesse
together
with
our
spirit
,
that
we
are
the
sonnes
of
God
:
and
if
sonnes
,
then
heires
also
,
euen
the
heires
of
God
,
and
coheires
with
Christ
.
Whosoeuer are the sonnes of God , shall obtaine the inheritance of the kingdome of heauen . For if we be sonnes , we be heires also . But whosoeuer are guided by the holy spirite , are the sonnes of God . Therefore whosoeuer are guided by the holy spirite , shall obtaine the inheritance of the kingdome of heauen .
by
whom
we
cry
,
Abba
,
Father
:
Our
Father
which
art
in
heauen
.
the
spirite
of
grace
Who
searcheth
all
things
,
euen
the
deepe
secrets
of
God
:
Cal.
li.
Iust.
cap.
That
we
may
bee
made
sure
of
our
saluation
,
wee
must
begin
at
the
word
of
God
,
&
therewith
we
must
be
content
for
our
assurance
,
that
we
may
call
God
father
.
For
some
men
preposterously
,
that
they
may
be
certaine
of
the
counsell
of
God
,
(
which
is
neere
vs
in
our
mouth
,
and
in
our
hearts
)
desire
to
flee
aboue
the
cloudes
.
That
rashnes
must
be
bridled
by
the
sobrietie
of
faith
,
that
God
who
is
the
witnesse
of
his
secret
grace
,
may
content
vs
in
his
externall
word
.
We
shall
obserue
the
best
order
,
if
in
seeking
out
the
certainty
of
our
election
,
we
rest
our selues
in
those
latter
signes
,
which
are
the
certaine
witnesses
thereof
,
and
doe
not
inquire
after
our
election
without
the
way
.
By
inquiring
without
the
way
I
meane
,
when
wretched
man
goeth
about
to
pearce
into
the
hidden
secrets
of
Gods
wisedome
,
to
vnderstand
,
what
is
determined
of
him
before
Gods
iudgement
seate
.
But
as
they
plunge
themselues
into
a
deadly
gulfe
,
that
search
into
the
eternall
counsell
of
God
without
his
word
,
to
bee
certified
of
their
election
:
so
they
that
seeke
for
it
rightly
and
orderly
,
as
it
is
shewed
in
the
worde
,
receiue
from
thence
great
fruite
of
consolation
.
Such
thoughts
as
search
out
any
high
misterie
aboue
,
and
without
the
reuelation
of
God
,
are
altogether
deuillish
,
whereby
no
other
good
commeth
than
our
headlong
destruction
,
because
they
lay
before
vs
an
vnsearcheable
obiect
,
that
is
,
God
vnreuealed
.
whereby
men
go
on
to
search
out
God
speculatiuely
,
and
rush
at
length
into
desperation
&
contempt
.
Whether
thou
bee
predestinated
or
no
,
dependeth
on
faith
in
Christ
,
and
the
fruites
of
a
true
faith
:
If
thou
heare
the
sonne
,
and
be
baptized
in
his
name
,
and
loue
his
word
,
then
surely
thou
art
predestinated
,
and
certaine
of
thy
saluation
.
If
thou
beleeuest
in
God
reuealed
,
and
receiuest
his
worde
,
thou
shalt
by
little
and
little
know
God
also
,
who
is
secret
,
yea
,
euen
now
thou
knowest
him
.
Thou
ought
certainely
and
without
doubting
to
make
account
of
God
,
that
he
is
mercifull
vnto
thee
for
Christs
sake
,
that
thou
art
redeemed
and
sanctified
through
the
precious
blood
of
the
sonne
of
God
:
and
so
thou
shalt
be
sure
of
thy
predestination
,
without
all
curious
and
dangerous
questions
of
the
secret
counsels
of
God
.
Behold
thou
hast
the
sonne
:
he
that
beleeueth
,
and
is
baptized
,
is
written
in
the
booke
of
life
,
&c.
a
posteriore
a
posteriore
I
will
shew
thee
my
backe
partes
,
but
thou
canst
not
see
my
face
:
I
will
shew
thee
plainely
my
foreknowledge
and
predestination
,
but
not
by
way
of
natural
searching
,
and
carnall
wisedome
:
being
God
vnreuealed
,
I
will
bee
reuealed
,
and
yet
I
will
abide
the
same
God
still
.
I
will
send
my
sonne
,
heare
thou
him
,
behold
him
,
what
he
doeth
,
and
what
hee
saith
:
if
thou
heare
him
,
thou
art
certainly
predestinated
.
O
place
of
true
rest
,
this
vision
doth
not
terrifie
but
comfort
:
it
doth
not
stirre
vp
restles
curiositie
,
but
doth
alay
it
:
neither
doth
it
weary
a
man
,
but
giue
him
ease
:
here
is
true
quietnes
,
a
peaceable
God
calmeth
all
things
,
and
to
behold
him
peaceable
,
is
to
be
at
rest
and
quiet
.
Put
not
off
from
day
to
day
to
turne
to
the
Lord
,
neither
make
any
delay
:
for
his
wrath
will
come
suddenly
,
and
in
the
time
of
vengeance
he
will
destroy
thee
.
To
day
if
ye
will
heare
his
voyce
,
harden
not
your
hearts
.
Wee
know
brethren
beloued
,
that
ye
are
chosen
of
God
,
because
our
Gospell
was
among
you
not
in
word
only
,
but
in
power
,
in
the
holy
Ghost
,
and
in
much
assurance
.
We
thanke
God
,
brethren
,
beloued
of
the
Lord
,
because
God
hath
chosen
you
vnto
saluation
from
the
beginning
through
the
sanctification
of
the
spirit
,
and
faith
in
the
trueth
.
For
who
knowes
the
things
of
man
,
but
the
spirit
of
man
that
is
in
him
?
Euery
one
seeth
his
owne
faith
in
himselfe
:
but
in
another
he
beleeueth
it
to
be
,
he
seeth
it
not
:
and
the
more
surely
he
beleeueth
it
,
as
he
more
knoweth
the
fruites
thereof
,
which
faith
vseth
to
worke
by
loue
.
he
knoweth
them
who
hath
predestinated
them
:
he
knoweth
who
came
to
redeeme
them
by
his
blood
,
de
Correp
.
&
grat
.
cap.
He
hath
mercie
on
whom
he
will
:
and
whom
he
will
he
hardeneth
.
Why
is
he
yet
angry
?
who
can
resist
his
will
?
that
euery
man
hath
sinned
in
Adams
sinne
:
and
that
no
man
is
saued
by
his
workes
,
but
by
regeneration
through
the
grace
of
God
:
that
yet
propitiation
through
Christs
blood
is
set
forth
vnto
all
men
without
exception
,
and
that
no
man
at
all
is
excepted
from
his
redemption
,
so
that
they
that
will
,
are
made
the
sonnes
of
God
,
and
they
are
inexcusable
,
who
will
not
bee
faithfull
:
because
Gods
iustice
consisteth
herein
,
that
he
should
perish
that
will
not
beleeue
:
and
his
goodnes
is
herein
seene
,
if
indifferently
he
will
haue
all
men
to
be
saued
,
and
to
come
to
the
knowledge
of
the
trueth
,
eternall
life
in
respect
of
him
being
prepared
for
all
men
,
albeit
in
respect
of
freewill
,
some
receiue
it
by
faith
,
other
refuse
through
vnbeliefe
:
further
,
that
God
foreknew
before
the
world
,
who
would
beleeue
and
continue
in
faith
,
and
predestinated
them
for
his
owne
kingdome
:
others
on
the
contrary
being
vtterly
reiected
.
Many
are
called
,
and
few
chosen
.
Al
that
the
father
giueth
me
,
commeth
vnto
me
.
My
sheep
heare
my
voyce
:
but
you
beleeue
not
,
because
ye
are
not
of
my
sheepe
.
It
is
not
in
the
willer
,
nor
in
the
runner
,
but
in
God
that
sheweth
mercie
,
&c.
God
willing
to
make
knowne
his
goodnes
,
&c.
But
say
I
;
If
God
will
haue
such
things
spoken
,
and
published
abroad
,
and
that
it
is
not
to
bee
respected
what
may
follow
,
or
what
carnall
wisedome
shall
inferre
thereupon
:
who
art
thou
O
man
,
that
doest
forbid
them
?
As
who
say
,
thy
creator
shall
learne
of
thee
his
creature
,
what
is
profitable
,
what
is
vnprofitable
to
be
preached
?
Or
what
shall
seeme
tolerable
in
the
iudgement
of
men
,
vnskilfull
surely
,
I
will
not
say
,
commonly
most
vngodly
,
that
onely
shall
be
profitable
:
and
what
is
contrariwise
,
that
shall
straight
be
reputed
vnprofitable
,
and
pernicious
?
What
is
more
foolish
,
than
to
make
Gods
word
so
subiect
to
the
pleasure
of
men
?
Let
rather
the
whole
earth
bee
silent
before
the
Lord
,
and
let
all
the
inhabitants
of
the
earth
reuerence
the
words
of
his
mouth
.
how
that
he
hath
mercie
on
whom
he
will
,
and
hardeneth
whom
he
will
:
and
of
the
same
lumpe
maketh
one
vessell
to
honour
,
and
another
to
dishonour
:
And
who
is
he
that
may
say
vnto
him
,
why
dost
thou
so
?
Shall
the
pot
say
to
the
potter
,
why
doest
thou
make
me
thus
?
Hath
not
the
pottter
power
ouer
the
clay
?
Is
thine
eye
euill
because
the
Lord
is
good
?
The
doctrine
of
predestination
is
profitable
and
necessarie
to
be
preached
,
to
know
the
grace
of
God
against
the
●elagians
,
and
Semipelagians
,
and
so
to
humble
vs
,
that
he
that
glorieth
,
may
glorie
in
the
Lord
.
Either
predestination
must
so
be
preached
as
the
sacred
Scripture
euidently
speaketh
of
it
,
that
the
gifts
and
calling
of
God
in
them
that
bee
predestinate
may
be
without
repentance
:
or
els
it
must
bee
confessed
,
that
the
grace
of
God
is
giuen
according
to
our
merits
,
which
sauoureth
of
Pelagianisme
.
Exhortations
are
not
hindred
,
if
faith
and
perseuerance
,
and
good
workes
themselues
,
be
said
to
be
Gods
gifts
and
that
foreknowne
,
that
is
predestinated
to
be
freely
giuen
:
but
rather
that
dangerous
error
is
hindered
,
and
subuerted
by
the
preaching
of
predestination
,
when
the
grace
of
God
is
sayd
to
be
giuen
according
to
our
merits
,
that
he
that
glorieth
,
may
glorie
not
in
the
Lord
,
but
in
himselfe
.
that
the
grace
of
God
was
giuen
according
to
our
merits
:
which
thing
is
nothing
els
,
than
a
flat
deniall
of
grace
.
that
euery
one
hath
such
strength
in
him
,
that
he
is
able
to
beleeue
,
that
this
strength
commeth
not
from
any
remnants
of
our
corrupt
nature
,
but
of
renouation
:
that
grace
is
giuen
according
to
our
merites
:
that
we
must
glorie
in
nothing
,
because
nothing
is
ours
:
who
doth
put
thee
apart
from
others
?
or
what
hast
thou
,
that
thou
hast
not
receiued
both
that
he
hath
begunne
in
vs
a
good
worke
,
and
also
that
he
finisheth
it
against
the
day
of
Christ
Iesu
,
and
worketh
in
vs
to
will
and
to
do
of
his
good
pleasure
.
without
me
ye
can
do
nothing
.
that
predestination
is
the
preparation
of
grace
,
whereby
they
are
most
certainely
freed
,
whosoeuer
shall
be
freed
:
but
grace
is
now
the
gift
it selfe
,
and
effect
of
predestination
.
ye
are
saued
by
grace
through
faith
and
that
not
of
your selues
,
it
is
the
gift
of
God
,
and
not
of
●orks
,
least
any
man
should
b●ast
.
For
we
are
his
worke
,
created
in
Christ
Iesu
to
good
works
,
which
God
hath
prepared
,
that
we
should
be
exercised
in
them
.
he
hath
saued
vs
and
called
vs
with
an
holy
calling
,
not
through
our
works
,
but
of
his
purpose
and
grace
,
which
is
giuen
vs
in
Christ
Iesu
before
the
world
.
that
he
that
glorieth
may
glorie
in
the
Lord
.
this
also
is
the
vse
of
the
doctrine
of
predestination
,
that
it
instructeth
vs
to
patience
,
and
armeth
vs
with
a
true
and
liuely
faith
in
afflictions
,
and
whatsoeuer
temptations
of
this
wretched
life
.
wee
know
that
all
things
worke
for
good
to
such
as
loue
God
,
euen
to
such
as
are
called
according
to
purpose
.
For
whom
he
foreknew
,
he
predestinated
them
he
predestinated
,
he
called
,
&c.
If
therefore
God
be
for
vs
,
who
can
be
against
vs
?
who
shall
separate
vs
from
the
loue
of
God
?
shall
persecution
,
or
daunger
?
that
we
might
haue
a
sure
hope
in
God
,
and
euen
in
the
maddest
of
oppressions
,
may
reioyce
vnder
the
hope
of
the
glory
of
God
:
it
serueth
to
stirre
vp
in
vs
the
loue
of
God
,
and
the
studie
of
good
workes
.
cap.
ad
Eph.
Miscell
.
cap.
de
ser.
arbit
.
cap.
The
truth
ought
often
to
be
concealed
for
their
sakes
,
that
cannot
comprehend
it
,
by
the
example
of
Christ
:
I
haue
yet
many
things
to
say
vnto
you
,
but
ye
cannot
beare
them
away
now
:
I
could
not
speake
vnto
you
as
spirituall
,
but
as
vnto
carnall
,
euen
as
to
babes
in
Christ
.
I
haue
giuen
you
milke
,
and
not
strong
meate
:
for
ye
were
not
yet
able
for
it
,
neither
as
yet
ye
be
.
But
it
is
confessed
,
that
many
cannot
comprehend
the
doctrine
of
predestination
.
Therefore
for
their
sakes
it
ought
to
be
concealed
,
It
were
tedious
to
seeke
out
or
alleage
all
the
causes
of
concealing
the
truth
:
yet
this
is
one
,
least
we
make
them
worse
that
vnderstand
it
not
,
while
wee
desire
to
make
them
better
learned
,
that
doe
vnderstand
it
,
who
though
wee
should
conceale
such
a
thing
,
are
neither
the
better
learned
,
nor
worse
.
But
when
a
truth
standeth
thus
,
that
he
that
cannot
vnderstand
it
,
is
made
worse
by
our
speaking
of
it
,
and
he
that
can
,
is
made
worse
by
our
concealing
of
it
:
ought
not
the
truth
rather
to
be
spoken
,
that
he
that
is
able
to
vnderstand
it
,
may
vnderstand
it
,
than
to
be
concealed
,
that
not
onely
both
may
not
comprehend
it
,
but
also
that
he
that
is
of
a
better
vnderstanding
,
may
become
worse
:
who
if
he
should
vnderstand
it
,
more
men
by
him
might
learne
?
Let
the
truth
therefore
be
spoken
,
specially
where
some
doubt
forceth
vs
to
speake
it
,
and
let
them
vnderstand
it
that
are
able
:
least
peraduenture
when
it
is
concealed
for
their
sakes
that
cannot
vnderstand
it
,
such
as
are
able
,
are
not
onely
defrauded
of
the
truth
,
but
also
intangled
in
falsehood
.
de
seruo
arbit
.
cap.
Let
vs
doe
euill
,
that
good
may
come
thereof
:
let
vs
sin
,
that
grace
may
abound
?
And
whereas
it
was
alleaged
besides
,
that
the
more
ancient
fathers
before
had
defended
the
Catholike
faith
for
so
many
yeeres
,
euen
without
this
defining
of
predestination
:
We
must
glorie
in
nothing
,
seeing
nothing
is
ours
.
Our
heart
and
thoughts
are
not
in
our
owne
power
.
the
will
of
men
is
prepared
of
God
,
and
whatsoeuer
is
honourable
in
the
saints
,
the
same
is
of
his
grace
.
withall
learne
that
he
would
not
receiue
hollow
hearted
conuerts
;
for
if
he
would
,
he
would
haue
made
them
deuout
that
had
no
deuotion
in
them
.
For
whom
he
vouchsafeth
,
he
calleth
,
&
whom
he
will
,
he
maketh
religious
.
both
to
beleeue
in
God
,
and
also
to
confesse
what
wee
beleeue
.
leade
vs
not
into
temptation
&
p●ssi
.
de
bonpers
each
seuerall
heresie
brought
in
their
peculiar
questions
,
and
of
necessitie
caused
men
to
search
into
,
and
to
defend
the
diuine
Scriptures
more
diligently
,
than
they
would
haue
done
,
if
no
such
necessitie
had
vrged
them
.
Because
the
power
of
God
is
great
,
and
it
getteth
glorie
of
the
humble
.
Seeke
not
out
the
things
that
are
too
high
for
thee
,
and
aboue
thy
reach
:
but
religiously
meditate
on
those
things
which
God
hath
commaunded
thee
.
For
it
is
not
needefull
for
thee
,
to
see
with
thine
eyes
the
things
that
are
secret
,
seeing
already
more
things
are
reuealed
,
than
mans
capacity
can
comprehend
.
that
there
is
a
certaine
learned
ignorance
,
and
that
is
to
be
preferred
before
rash
knowledge
.
Babes
in
Christ
must
needes
first
growe
before
they
drinke
this
pure
wine
.
For
here
there
is
euen
a
certaine
childehoode
,
that
needeth
milke
vntill
it
be
accustomed
to
eate
strong
meate
.
And
then
this
necessitie
of
predestination
will
waxe
sweete
,
and
we
shall
perceiue
how
full
it
is
of
consolation
.
So
runne
ye
,
that
ye
may
obtaine
,
Some
of
you