PSAL.
102.
vers.
13
,
14.
13.
Thou
shalt
arise
,
and
haue
mercy
vpon
Sion
,
for
the
time
to
fauour
hir
,
yea
the
set
time
is
come
.
14.
For
thy
seruants
take
pleasure
in
hir
stones
,
and
fauour
the
dust
thereof
.
THE
Verses
are
two
,
so
are
my
parts
;
the
one
belongeth
to
God
,
Thou
shalt
arise
&c.
The
other
to
man
;
For
thy
seruants
take
pleasure
&c.
Both
these
riuers
of
mercy
,
the
waters
that
bee
aboue
the
firmament
,
and
the
waters
beneath
,
Mercy
from
heauen
,
and
mercy
from
earth
,
run
into
Sion
;
there
is
Collectio
aquarum
,
the
subiect
and
sea
of
miserie
,
and
therefore
the
fitter
vessell
to
receiue
mercy
.
Mercy
doth
well
to
all
sorts
of
men
,
but
especially
to
the
houshold
of
Faith
,
Galat.
6.
therefore
to
Sion
aboue
all
the
parts
of
the
earth
:
And
mercy
commeth
amisse
at
no
time
;
but
how
faire
is
mercy
in
a
time
of
need
?
Vt
nubes
pluviae
tempore
siccitatis
,
35.
Ecclis
.
as
a
clowd
of
rain
in
the
time
of
drought
,
therefore
,
when
the
time
,
the
set
time
to
haue
mercy
is
come
.
And
mercy
is
a
gracefull
ornament
in
all
sorts
of
men
,
especially
in
those
,
that
are
the
children
of
God
,
Bee
yee
mercifull
,
as
your
heauenly
Father
is
mercifull
.
Luc.
6.
therefore
the
seruants
take
pleasure
&c.
But
when
wee
haue
all
sayd
or
done
,
the
mercy
of
God
is
aboue
all
his
works
,
and
therefore
aboue
the
mercies
of
all
men
and
Angels
,
O
let
me
fall
into
the
hands
of
God
,
for
his
mercy
is
exceeding
great
,
but
let
mee
not
fall
into
the
hands
of
men
.
2
Sam.
24.
therefore
Tu
exurgens
,
Thou
shalt
arise
and
haue
mercy
vpon
Sion
.
All
these
parcells
of
my
text
,
when
I
consider
them
aright
(
me
thinketh
)
they
walke
togither
,
as
the
beasts
and
birds
that
went
into
the
Arke
,
all
by
couples
.
First
,
here
is
God
and
his
mercy
,
Tu
misereberis
;
but
not
without
an
accent
.
Tu
exurgens
,
thou
shalt
arise
,
and
haue
mercy
:
that
is
,
it
is
not
a
wishing
and
woulding
mercy
,
but
a
preuailing
,
speeding
,
releeuing
mercy
.
Secondly
,
here
is
Sion
,
and
her
misery
;
for
miserable
shee
must
needs
bee
,
that
standeth
in
need
of
mercy
;
but
not
without
an
accent
.
When
it
is
come
to
that
extremitie
,
that
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
of
Sion
is
brought
to
an
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
hir
composition
to
resolution
,
euen
vnto
the
stones
and
dust
of
it
.
Thirdly
,
here
is
time
,
and
times
opportunity
,
but
not
without
an
accent
,
of
the
vtmost
exigent
,
pressure
and
hazard
of
time
,
that
can
be
imagined
;
for
it
is
time
,
and
with
an
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
eccho
,
resound
,
againe
time
,
and
with
an
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
the
very
set
and
appoynted
time
is
come
.
Lastly
,
here
are
the
seruants
of
God
,
and
their
charity
;
but
not
without
an
accent
.
For
it
is
such
a
charity
,
as
bringeth
affliction
,
disquiet
,
pitty
into
their
soules
,
(
which
is
affectio
maerens
,
a
mournfull
affection
)
for
the
miserie
of
Sion
.
Put
them
all
together
.
To
vndergoe
this
worke
of
restauration
,
Thou
:
and
his
readiest
propension
,
preparation
to
it
,
shalt
arise
:
with
his
sweetest
action
,
and
haue
mercy
:
vnica
,
a
soule
,
Sion
,
a
Church
,
a
Communion
of
Saints
:
in
the
vrgent'st
time
,
when
time
,
time
,
the
appoynted
time
is
come
:
not
onely
in
the
wisdome
of
God
,
but
in
the
opinion
of
men
:
for
the
seruants
of
God
,
loue
and
compassion
,
Sion
,
Thou
shalt
arise
and
haue
mercy
vpon
Sion
,
for
the
time
&c.
I
begin
with
the
first
part
,
Tu
,
his
position
,
exurgens
,
his
disposition
,
misereberis
,
his
patient
,
Sion
,
the
perswasion
,
quia
tempus
,
and
the
pressure
of
that
perswasion
,
statutum
tempus
.
Tu.
Christo
duce
&
auspice
Christo
:
and
God
must
begin
the
worke
.
Ad
primam
vocem
timidas
aduertimus
aures
.
I
craue
your
religious
attention
for
the
first
words
sake
.
In
the
beginning
God
made
heauen
and
earth
:
and
God
must
begin
to
new
make
Sion
,
or
it
will
neuer
be
.
Nisi
Dominus
aedificauerit
,
vnlesse
the
Lord
build
the
house
,
their
labour
is
but
lost
that
build
it
.
We
see
the
disioynted
stones
of
Sion
,
like
the
dismembred
parts
of
Medeas
children
,
and
hir
honour
layd
in
the
dust
:
Out
of
such
weake
and
beggerly
elements
,
who
can
repaire
hir
againe
,
but
he
that
of
the
dust
of
the
ground
(
which
is
the
terme
of
my
text
)
made
man
,
and
of
the
rib
of
the
man
,
as
it
were
one
rafter
of
the
house
,
built
the
woman
(
wee
are
speaking
of
building
)
and
of
the
stones
by
the
riuers
bankes
,
raiseth
vp
children
to
Abraham
?
Sonne
of
man
(
God
to
his
Prophet
,
37.
Ezech.
)
shall
these
bones
liue
?
Lord
thou
knowest
.
Erant
sicca
vehementer
,
they
were
very
dry
.
Yet
prophecie
:
and
hee
prophcied
,
and
the
spirit
of
life
entred
into
them
,
and
they
came
togither
bone
to
his
bone
.
Shall
these
disiected
and
deplored
stones
euer
come
togither
againe
,
and
shall
the
dust
arise
and
giue
thanks
to
thee
,
and
serue
in
thy
Sanctuary
?
(
they
aske
the
question
in
scorne
Nehem.
4.
Nunquid
aedificari
poterunt
lapides
ex
aceruis
pulueris
?
Shall
these
stones
bee
built
out
of
the
heaps
of
dust
?
)
Yes
,
for
Tu
exurgens
misereberis
,
Thou
shalt
arise
and
haue
mercy
vpon
Sion
.
It
is
plainely
exprest
Zach.
4.
Non
in
exercitu
&c.
not
by
an
armie
,
nor
by
strength
,
but
by
my
spirit
,
saith
the
Lord
:
and
they
shall
bring
forth
the
principall
stone
,
with
showting
and
crying
,
Grace
,
Grace
vnto
it
.
Wee
haue
begun
happily
,
bonis
auspicijs
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
with
the
good
speed
of
God
.
Other
foundation
can
no
man
lay
.
And
hauing
found
out
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
a
wise
Master-builder
of
the
worke
,
let
vs
seeke
out
the
worke
it selfe
.
To
this
hee
commeth
addrest
and
prepared
.
Exurgens
,
thou
shalt
arise
,
as
a
Bridegroome
(
saith
the
Prophet
of
the
Sunne
)
that
commeth
out
of
his
bride-chamber
,
or
like
a
strong
man
to
runne
his
race
,
Psal.
19.
or
as
one
that
awaketh
out
of
sleepe
,
or
as
a
Gyant
refresht
with
wine
.
Psal.
78.
After
long
expectation
,
till
their
eyes
faile
in
their
heads
,
and
strong
exclamation
,
till
their
tongues
cleaue
to
the
roofes
of
their
mouthes
,
vp
Lord
,
why
sleepest
thou
?
&
proud
insultation
of
the
enemy
,
where
is
now
their
God
?
Exurgam
,
ait
Dominus
,
I
will
vp
,
saith
the
Lord
,
and
helpe
the
distressed
.
Thou
shalt
arise
.
And
wee
must
arise
in
our
thoughts
,
and
not
haue
so
grosse
and
earthly
a
conceit
of
God
,
as
if
hee
arose
indeed
,
who
neuer
sitteth
,
or
lyeth
downe
,
or
giueth
any
rest
to
the
temples
of
his
head
,
or
as
if
hee
returned
to
his
worke
,
which
he
neuer
intermitteth
,
Semper
agens
,
semper
quietus
,
saith
S.
Austin
.
It
were
a
phrase
of
speech
fitter
to
be
vsed
to
Samson
sitting
in
the
lap
of
Delilah
,
Tu
exurge
,
Vp
Samson
,
the
Philistines
are
vpon
thee
;
or
to
Ionas
sleeping
in
the
bottome
of
the
ship
,
Quid
tu
soporate
?
Vp
sleeper
,
call
vpon
thy
God
;
or
in
scoffe
and
subsannation
of
some
Idoll-god
,
Baal
,
perhaps
he
sleepeth
,
But
viuens
vidensque
,
that
euer-liuing
and
all-seeing
God
,
whose
eyes
are
neuer
closed
vp
,
Hee
neither
slumbreth
,
nor
sleepeth
,
that
keepeth
Israel
,
and
whose
seuen
eyes
goe
thorow
the
earth
,
Zach.
4.
Nunquam
minûs
otiosus
,
quam
cum
otiosus
,
neuer
doing
more
,
then
when
hee
seemeth
to
doe
nothing
at
all
,
cannot
in
propriety
of
speech
,
thus
bee
entreated
:
But
,
as
himselfe
speaketh
,
Hos.
12.
(
after
the
Latine
)
Assimilatus
sum
in
manibus
Prophetarum
,
it
hath
euer
beene
the
manner
of
Prophets
,
and
the
Pen-men
of
the
Holy
Ghost
,
to
make
resemblances
and
expressions
of
God
,
from
the
fashions
of
man
;
who
,
when
he
is
weary
and
giueth
ouer
his
worke
,
sitteth
vpon
a
stoole
,
as
old
Eli
,
or
languidus
in
cubitum
,
leaneth
vpon
his
arme
,
or
stretcheth
himselfe
vpon
a
couch
:
But
,
when
he
intendeth
his
businesse
to
purpose
,
then
hee
standeth
vpon
his
feet
,
explicateth
and
displayeth
his
limbes
,
and
setteth
his
whole
body
in
a
readinesse
.
And
thus
in
a
parable
and
some
sort
doth
God
;
His
cessation
and
pawsing
to
vs-ward
for
the
time
from
outward
and
apparant
help
,
carrieth
some
shew
of
indisposition
and
otiation
in
God
,
as
if
he
were
gone
to
rest
,
and
minded
vs
not
.
But
doe
we
heare
of
his
rising
vp
?
We
may
assure
our selues
,
the
Lord
will
neglect
vs
no
longer
,
but
the
worke
of
his
prouidence
and
care
,
which
hath
bin
throwne
aside
for
the
time
,
will
in
hand
againe
.
To
be
short
,
that
,
that
we
gaine
by
Exurgens
,
is
this
;
that
the
mercy
which
God
intendeth
to
Sion
,
is
not
a
mentall
mercy
alone
,
we
wish
you
good
lucke
;
nor
onely
a
verball
mercy
,
Goe
in
peace
,
helpe
your selues
,
Iam:
2.
it
is
a
reall
and
effectuall
mercy
,
in
that
God
doth
arise
,
that
is
,
aduance
and
exalt
himselfe
,
and
gather
his
forces
about
him
to
exhibite
this
mercy
.
And
so
from
his
person
,
Thou
,
and
his
position
,
or
prouision
,
shalt
arise
,
we
are
come
to
the
third
,
his
disposition
;
which
in
man
is
affection
&
passion
,
but
in
God
,
action
.
Thou
shalt
haue
mercy
.
Misereberis
.
We
neuer
came
at
the
kernell
&
marrow
of
my
text
till
now
.
This
is
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
the
word
of
comfort
:
Sion
had
no
hope
of
recouerie
,
till
shee
heard
of
the
sweet
name
of
mercy
.
Crueltie
pulled
hir
downe
,
exinanite
,
exinanite
,
downe
with
hir
,
downe
with
hir
,
euen
to
the
ground
,
and
drew
the
line
of
vanitie
ouer
hir
,
Mercy
must
set
hir
vp
againe
.
Tu
misereberis
,
is
a
large
theme
to
preach
vpon
;
and
I
haue
but
my
time
,
yea
my
set
and
appointed
time
,
and
therefore
must
march
like
Iehu
.
The
heauens
are
within
a
span
,
the
earth
within
a
circle
,
the
waters
within
the
fist
,
the
mountaines
vpon
the
ballance
,
the
Sunne
within
tropicks
,
but
what
number
,
or
measure
,
or
bounders
shall
I
set
to
the
mercies
of
God
?
He
that
had
wisedome
as
a
floud
,
the
Preacher
of
Preachers
,
and
preached
vpon
that
sad
text
,
wofull
and
disgracefull
to
the
sonnes
of
men
,
Vanitie
of
vanities
,
all
is
vanitie
,
how
iustly
and
euerlastingly
might
he
haue
preached
vpon
this
text
,
Mercy
vpon
mercy
,
all
is
mercy
?
O
mercy
,
the
lady
and
empresse
of
all
the
glorious
attributes
of
God
,
what
shall
I
say
of
thee
?
Heauen
and
earth
are
full
of
thy
glory
:
The
glorious
company
of
the
Prophets
praise
thee
,
the
goodly
fellowship
of
the
Apostles
praise
thee
,
the
noble
armie
of
Martyrs
praise
thee
,
the
holy
Church
throughout
all
the
world
doth
acknowledge
thee
.
Of
all
those
infinite
treasures
and
riches
,
which
that
immensitie
of
the
Godhead
aboundeth
with
,
what
is
there
to
vs
,
wormes
of
the
earth
,
which
lye
low
at
his
footstoole
,
that
wee
dare
approch
and
claspe
in
the
armes
of
our
soules
,
and
loue
as
our
eyes
,
but
mercy
alone
?
His
Maiestie
astonisheth
vs
,
his
glory
beateth
vs
downe
,
his
greatnes
striketh
vs
dead
,
we
adore
his
omnipotency
,
admire
his
wisdome
,
stand
in
awe
of
his
iustice
,
flie
from
his
vengeance
;
in
mercy
,
mercy
alone
,
we
taste
how
gracious
and
amiable
the
Lord
is
.
Out
of
that
strong
,
is
this
sweet
,
out
of
that
lyon
this
hony-combe
,
out
of
that
greatnes
,
this
goodnes
,
that
is
so
much
sought
and
pursued
by
vs
.
I
could
liue
and
dye
in
the
contemplation
of
mercy
.
Blessed
be
hir
wombe
that
bare
vs
,
and
hir
paps
that
gaue
vs
sucke
,
we
liue
and
moue
and
haue
our
being
by
her
.
Shee
grew
vp
with
vs
from
our
youth
,
and
forsaketh
vs
not
,
when
we
are
gray-headed
,
shee
giueth
vs
,
our
daily
bread
,
and
hourely
breath
;
continueth
vs
in
life
,
comforteth
vs
in
death
,
and
crowneth
vs
with
life
in
the
world
to
come
.
Two
things
there
are
,
which
,
without
betraying
my
text
,
I
may
not
let
passe
:
the
one
,
the
nature
and
valour
of
a
true
,
generous
,
Christian
faith
,
bearing
hirselfe
so
stoutly
and
resoluedly
vpon
the
immutable
eternity
of
God
(
in
the
verse
before
my
text
,
Thou
Lord
abidest
for
euer
,
whereupon
my
text
ensueth
)
and
the
yea
and
amen
of
his
faithfull
promises
,
that
in
a
case
of
greatest
extremity
,
as
this
was
,
shee
standeth
not
vpon
termes
of
vncertainty
,
si
fortè
,
it
may
bee
God
will
haue
mercy
,
at
this
time
maketh
not
so
much
as
entreaty
,
Tu
miserere
,
Doe
thou
haue
mercy
;
but
out
of
a
strong
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
confident
,
abundant
perswasion
,
that
God
can
no
more
deny
to
bee
mercifull
to
hir
,
then
denie
himselfe
,
shee
layeth
hand
fast
vpon
God
,
and
by
anticipation
before
hand
,
maketh
a
promise
,
and
saith
to
herselfe
,
Tu
miserebere
,
Thou
shalt
:
as
the
Sunamite
to
the
Prophet
,
catching
hold
on
his
feet
,
though
Gehezi
thrust
her
away
,
Viuit
Dominus
,
as
the
Lord
liueth
and
as
thy
soule
liueth
,
I
will
not
let
thee
goe
:
And
,
as
Iacob
to
the
Angell
,
when
hee
had
wrestled
the
whole
night
with
him
,
Non
dimittam
,
I
will
not
let
thee
loose
,
till
I
haue
a
blessing
from
thee
.
The
other
,
the
modesty
and
humility
of
Faith
,
bold
as
a
Lyon
,
but
meeke
as
a
Lambe
.
Sion
had
as
much
to
glory
in
,
as
any
hill
in
the
world
.
Why
hop
you
so
,
you
high
hills
?
this
is
the
Lords
hill
.
If
any
other
may
seeme
to
be
confident
in
the
flesh
,
that
is
,
in
earthly
prerogatiues
(
may
Sion
say
,
as
the
Apostle
,
3.
Philip.
)
much
more
I.
I
shall
say
no
more
at
the
present
,
but
as
the
Psalme
saith
;
Goe
about
Sion
,
number
her
turrets
,
mark
well
her
bulwarkes
;
Goe
about
the
Scripture
,
number
the
praises
,
marke
well
the
priuiledges
of
Sion
:
reioyce
,
sue
in
her
infirmities
:
and
the
plea
of
Gods
Seruants
,
on
behalfe
of
Sion
,
is
not
,
Turetribues
,
thou
shalt
requite
Sion
;
quia
dignus
est
,
vt
hoc
illi
praestes
,
Luc.
7.
Sion
is
worthy
of
fauour
from
thee
;
but
in
the
language
of
Canaan
,
the
true
Church
of
God
abandoning
all
merit
,
and
worth
in
Sion
,
Tu
misereberis
,
Thou
shalt
haue
mercy
.
Their
speech
bewrayeth
them
(
as
they
sayd
to
Peter
)
to
bee
of
Asdod
or
Aegypt
,
that
bring
into
the
Church
of
Christ
,
the
name
of
merit
.
bricke
for
stone
(
the
Scripture
noteth
)
and
slime
for
morter
,
and
the
end
was
confusion
:
So
these
,
to
get
them
a
name
and
opinion
,
of
being
more
holy
then
other
men
,
(
touch
mee
not
,
I
am
of
purer
mold
then
thou
art
)
make
brick
of
their
own
pure
naturals
,
and
inherent
righteousnes
,
to
build
vp
a
Babel
of
merit
,
that
shall
gaine
them
the
Kingdom
of
Heauen
,
and
when
they
haue
all
done
,
it
is
but
the
bricke
and
slime
of
mortall
corruption
,
and
they
can
prognosticate
to
themselues
no
fairer
end
,
then
Babels
was
.
I
maruell
what
region
of
the
world
,
they
can
rake
into
,
By
his
wisdome
,
he
made
the
Heauens
,
because
his
mercy
endureth
for
euer
:
And
laid
out
the
earth
aboue
the
waters
,
because
his
mercy
endureth
for
euer
.
Giue
me
a
thousand
,
and
million
more
of
the
actions
of
God
,
the
amaebaeum
and
burthen
to
them
all
must
be
,
because
his
mercie
endureth
for
euer
.
And
I
haue
read
of
a
Mercy-seat
,
in
the
Temple
of
God
;
but
I
neuer
heard
of
a
Stoole
of
merit
,
but
in
the
Chappell
of
Antichrist
.
Sion
is
the
obiect
of
mercy
;
Sion
,
a
Mount
by
nature
,
(
Mons
dextrâ
Dei
acquisitus
)
the
Fort
of
Dauid
;
by
accession
and
improuement
of
honour
,
first
the
Palace
,
and
afterwards
the
Citie
of
the
great
King
;
by
grace
,
the
Habitation
and
Mansion
of
God
(
God
is
well
knowne
in
hir
palaces
;
)
by
type
,
the
figure
of
the
Church
,
both
militant
in
this
world
,
and
triumphant
in
the
world
to
come
.
And
well
might
it
;
for
there
was
tabernaculum
,
the
tabernacle
for
the
Arke
of
Gods
strength
,
and
the
seat
of
Gods
worship
,
and
there
the
Coenaculum
,
Conclaue
of
the
Apostles
of
Christ
,
where
they
receiued
the
first
Sacrament
of
his
Body
and
Bloud
,
were
inspired
by
the
Holy
Ghost
,
had
the
keyes
of
the
Kingdome
of
Heauen
deliuered
vnto
them
,
chose
Matthias
to
the
Apostleship
,
gaue
Orders
of
Deaconship
to
S.
Stephen
and
others
,
and
formed
the
first
infancie
of
the
Gospell
of
Christ
;
So
that
Sion
,
by
birth-right
and
eldership
,
carrieth
the
honour
of
the
Gospell
,
from
all
the
parts
of
the
earth
.
Lex
è
Sione
.
And
it
were
no
Soloecisme
in
Diuinitie
,
nor
any
violent
straine
to
the
booke
of
God
,
to
say
that
the
Temple
of
Ierusalem
stood
vpon
Sion
.
For
,
though
it
was
seated
vpon
Moriah
,
a
lower
hill
;
yet
,
was
that
Moriah
,
a
part
of
the
daughter
of
Sion
,
the
issue
,
as
it
were
,
of
hir
wombe
;
because
,
in
dependance
and
continuance
,
it
grew
out
of
Sion
.
Sion
and
Ierusalem
(
ioyne
them
both
togither
;
for
,
by
an
easie
coalition
in
Scripture
,
they
may
stand
for
one
,
(
they
differ
but
as
mother
and
daughter
,
the
vpper
and
nether
Citty
,
miracle
of
the
world
,
the
Metropolis
of
that
land
,
the
Metropolis
(
saith
Hesychius
)
of
all
the
miracles
of
God
:
Gloriosa
de
te
dicuntur
Ciuitas
Dei
:
this
Citty
,
Sanctuary
,
jewell
,
dearling
of
God
,
princesse
and
paragon
of
all
the
places
vnder
heauen
,
became
(
as
the
name
of
Sion
importeth
)
specula
and
speculum
,
and
such
like
,
the
watch
towre
,
beacon
,
mirrour
,
looking-glasse
,
terror
,
spectacle
,
parable
,
hissing
to
all
the
nations
in
the
world
,
of
more
stupendious
miserie
,
and
consequently
,
(
when
the
light
of
Gods
countenance
shone
vpon
it
againe
)
of
more
insignious
mercy
,
then
the
whole
earth
besides
.
They
are
harder
then
stones
and
rocks
,
and
viler
then
the
dust
,
that
the
accursed
serpent
licketh
vp
,
that
heare
of
the
stones
and
dust
of
Sion
,
and
are
not
grieued
at
them
.
The
bowels
of
Scythians
and
Massagetes
would
be
turned
within
them
.
A
Citty
so
sanctified
and
dignified
,
possest
(
I
grant
)
at
the
first
by
the
Iebusites
,
and
vnder
the
name
of
Iebus
well
neere
500.
yeares
;
but
afterwards
recouered
and
held
by
Dauid
,
and
his
line
,
almost
500.
more
,
the
strongest
and
stateliest
pile
of
building
that
euer
the
eyes
of
the
Sunne
looked
vpon
,
more
,
then
the
Aegyptian
spires
,
or
all
the
Mausolaeas
in
the
world
;
and
then
ouer-turned
,
ouer-turned
,
ouer-turned
,
as
a
man
turneth
a
platter
vpside
downe
,
by
the
proud
Assyrian
Monarch
;
and
after
the
dead
winter
of
that
desolation
,
recouering
a
fresh
spring
,
at
the
end
of
500
yeares
more
,
sackt
and
demolished
by
the
Romane
Conqueror
;
and
(
to
lengthen
the
storie
a
litle
farther
)
after
all
this
,
Saeuitum
in
vulnera
,
Salomon
,
one
of
the
goodliest
limmes
of
that
beautifull
body
,
made
for
the
eyes
of
God
,
and
Angels
,
and
Men
,
to
contemplate
vpon
,
worthy
enough
to
denominate
the
whole
City
,
as
if
Hierosolyma
had
the
name
of
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
;
that
,
in
honor
wherof
they
exalted
their
tongues
like
trumpets
,
the
temple
of
the
Lord
,
the
temple
of
the
Lord
,
this
is
the
temple
of
the
Lord
:
and
(
to
say
no
more
of
it
,
then
God
by
his
Prophet
,
Ezech.
24.
)
Superbia
imperij
vestri
,
desiderabile
oculorum
vestrorum
,
super
quo
pauet
,
anima
vestra
,
the
pride
of
your
power
,
desire
of
your
eyes
,
and
feare
of
your
soules
;
this
temple
(
I
say
)
in
one
thousand
yeares
,
the
same
moneth
,
the
same
day
,
twice
burnt
downe
to
the
ground
;
and
after
the
Mount
Moriah
,
whereon
it
was
built
,
euened
with
the
plaine
,
and
the
earth
of
it
throwne
downe
into
the
valley
of
Iehosaphat
,
and
brooke
of
Kedron
;
so
that
sooner
or
later
,
foxes
ran
ouer
the
Sanctuarie
,
saith
Ieremie
,
Lam
:
5.
but
Ierome
goeth
farther
,
there
ran
not
a
beast
,
neither
flew
there
a
Fowle
ouer
the
whole
coast
of
Ierusalem
,
it
was
so
dismall
and
desolate
.
And
now
lastly
,
abused
to
bee
the
cage
of
all
vncleane
birds
,
Satyres
&
Schrich-owles
to
dwell
in
the
parlors
of
it
,
I
meane
Saracens
and
Infidels
:
he
that
can
heare
or
read
these
things
,
without
mone
and
compassion
,
I
shall
say
his
bowels
are
harder
then
the
anuile
the
Smith
smiteth
vpon
:
therfore
there
was
reason
enough
to
cry
,
Tu
misereb
:
Sion
,
Thou
shalt
haue
mercy
vpon
Sion
.
The
rather
for
the
reasons
sake
that
followeth
,
quia
tempus
miserendi
eius
,
because
it
is
time
to
haue
mercy
vpon
hir
.
Time
yeeldeth
a
strong
perswasion
;
(
Martha
,
11.
Ioh.
)
now
he
is
dead
and
buried
:
the
time
past
.
Nos
sperabamus
,
wee
hoped
it
had
beene
he
that
should
haue
redeemed
Israel
,
hee
is
now
dead
three
dayes
sithence
(
the
two
Disciples
Luc.
24.
)
the
time
past
.
I
say
it
is
a
strong
perswasion
that
floweth
from
time
:
and
it
is
as
strongly
enforced
in
my
text
,
nayle
after
nayle
,
driuen
home
to
the
head
.
Time
and
(
by
apposition
)
time
againe
,
come
:
that
is
to
say
,
time
and
season
of
time
,
and
season
of
season
:
or
time
,
and
opportunity
,
and
necessity
of
opportunity
,
and
extremity
of
necessity
,
and
the
very
dregs
and
setling
of
extremety
:
the
punctum
,
the
nunc
,
the
moment
and
indiuisibility
of
time
.
Tempus
faciendi
Domino
,
now
or
not
at
all
.
When
I
see
the
Spirit
of
God
in
the
mouthes
of
these
suppliants
,
pressing
so
strictly
and
punctually
,
I
say
not
the
circumstance
,
but
the
instance
,
which
indeed
is
the
substance
of
time
,
instanter
,
instantius
,
instantissimè
,
againe
and
againe
,
and
neuer
often
enough
;
time
treading
vpon
the
heele
of
time
&
incandescit
eundo
,
it
gathereth
strength
by
going
;
but
that
the
sickle
of
time
,
which
cutteth
all
things
,
threatneth
to
clip
the
wings
of
my
speech
,
how
would
I
vrge
vnto
you
in
all
your
weighty
affaires
,
the
presentest
prensation
and
pursuit
of
the
very
fore-lock
of
time
?
Will
you
show
mercy
to
Sion
,
giue
helpe
to
the
helplesse
?
Marke
not
the
winde
,
you
shall
neuer
sow
then
,
obserue
not
the
clouds
,
you
shall
neuer
reap
.
Say
to
your selues
,
It
is
time
,
yea
time
,
the
appointed
time
is
come
.
Momenti
transitus
,
anni
transitus
,
aeui
transitus
est
:
Once
lost
,
and
euer
lost
.
Will
you
shew
mercy
to
your
soules
,
by
repenting
your
sinnes
?
Deferre
not
from
day
to
day
;
Deterior
posterior
dies
,
the
longer
,
the
worse
.
Say
to
your selues
,
It
is
time
,
yea
time
,
the
appoynted
time
is
come
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
good
is
not
good
,
mercy
is
not
mercy
,
that
commeth
not
in
time
.
But
,
as
a
messe
of
meat
set
vpon
a
graue
,
where
the
dead
is
no
whit
the
better
for
it
.
It
is
thought
,
by
many
learned
Scribes
,
that
this
Psalme
was
fitted
for
the
mouths
of
the
Iewes
,
in
the
captiuity
of
Babylon
.
When
the
seuenty
yeeres
,
mentioned
Ier.
29.
were
neere
their
expiration
.
This
time
they
calculated
,
and
pitched
vpon
exactly
,
out
of
the
Ephemerides
,
and
Booke
of
God
,
that
could
not
deceiue
them
:
and
therefore
,
by
warrant
from
him
,
they
pinch
thus
closely
vpon
the
time
:
Tempus
miserendi
,
tempus
&c.
They
may
boldly
and
safely
do
it
,
when
God
himselfe
hath
prefined
a
time
.
Otherwise
,
let
no
man
presume
to
appoint
his
times
,
quae
posuit
in
potestate
sua
,
(
they
are
a
part
of
his
royall
prerogatiue
,
who
can
cause
the
Sunne
to
stand
still
,
and
double
the
day
,
to
bring
his
worke
to
an
end
)
nor
tye
him
to
canonicall
houres
,
and
atomes
,
and
puntilio's
of
time
,
tempus
,
tempus
,
statutum
tempus
.
It
is
a
sinfull
temptation
.
Vos
qui
estis
?
Who
are
you
,
that
tempt
the
Lord
?
(
when
they
fixed
him
a
time
of
fiue
dayes
,
to
releeue
the
Citie
of
Bethulia
,
els
to
deliuer
it
vp
to
the
enemie
)
Binde
not
the
counsell
of
the
Lord
,
he
is
not
as
men
,
that
he
should
be
threatned
,
with
much
to
the
like
effect
.
O
tarry
the
Lords
leasure
,
be
strong
,
comfort
your
hearts
,
possesse
your
soules
in
patience
,
if
the
vision
stay
,
stay
with
it
,
hope
euen
against
hope
:
Nullum
tempus
occurrit
Regi
,
is
the
priuiledge
of
an
earthly
King
,
much
more
of
the
King
of
Kings
;
who
,
when
he
is
pleased
to
helpe
,
can
doe
it
in
ictu
oculi
,
in
the
twinckling
of
an
eye
,
and
sub
ictu
gladij
,
vnder
the
dint
of
the
sword
,
as
in
the
case
of
Isaac
,
when
manubrium
è
manu
,
God
so
forced
the
heft
of
the
knife
,
in
the
hand
of
Abraham
,
that
he
could
not
smite
.
I
haue
done
with
my
former
part
,
Gods
part
;
the
latter
,
which
belongeth
to
man
,
Quoniam
placuerunt
.
For
thy
Seruants
take
pleasure
in
hir
stones
,
&c.
It
is
but
a
second
reason
added
to
the
former
;
that
in
effect
was
this
:
Thou
shalt
haue
mercy
vpon
Sion
,
because
the
time
requireth
it
.
This
latter
importeth
,
but
thus
much
:
Thou
shalt
haue
mercy
vpon
Sion
,
because
thy
Seruants
desire
it
.
It
is
both
subsequent
and
subordinate
to
the
other
;
for
,
the
mercy
of
God
in
the
former
,
is
both
the
exemplary
,
and
efficient
cause
of
mans
mercy
in
the
latter
.
That
is
to
say
,
God
doth
both
lead
the
way
,
and
giue
grace
to
man
,
to
extend
his
mercy
.
Therefore
,
where
the
vsuall
reading
is
,
Tu
exurgens
,
thou
shalt
arise
,
and
haue
mercy
;
Ierome
,
out
of
the
Hebrew
,
readeth
transitiuely
,
Tu
suscitans
,
thou
shalt
raise
vp
others
.
He
that
brought
water
out
of
the
rocke
,
and
honie
out
of
the
stone
,
can
wring
mercy
out
of
the
heart
of
an
enemie
.
He
made
all
them
that
led
them
away
captiue
,
to
pity
them
.
Man
would
grow
wilde
,
and
degenerate
from
nature
,
forget
that
he
is
a
man
,
become
a
wolfe
,
a
Deuill
to
man
;
but
that
God
keepeth
him
in
tune
.
Amongst
these
Seruants
of
God
,
Darius
,
Lords
ouer
men
,
but
seruants
to
God
,
and
(
as
a
seruant
is
defined
by
Aristotle
)
his
liuing
Instruments
,
to
doe
their
Masters
will
.
Thus
God
speaketh
to
Cyrus
,
Esa.
44.
Thou
art
my
shepheard
,
and
he
shall
do
my
desire
.
He
shall
say
to
Ierusalem
,
Thou
shalt
be
built
,
and
to
the
Temple
,
thy
foundation
shall
be
surely
laid
.
The
story
is
very
strange
,
in
the
booke
of
Esdras
,
the
first
and
sixt
Chapters
especially
,
and
shall
be
opened
amongst
other
bookes
,
at
the
day
of
the
Lord
,
against
many
beleeuers
:
that
a
paire
of
out-landish
,
and
heathen
Kings
,
should
not
only
giue
leaue
to
the
Iewes
,
to
returne
to
their
Countrey
,
and
build
both
their
City
and
Temple
,
and
restore
them
their
vessels
and
iewels
,
that
had
beene
taken
from
them
;
but
allow
the
expence
of
their
building
,
out
of
their
owne
reuenues
,
and
supply
them
beside
,
for
sacrifice
and
sweet
odours
,
with
a
checke
to
all
their
aduersaries
,
be
yee
far
from
thence
,
and
a
peremptory
decree
,
that
whosoeuer
should
alter
that
sentence
,
the
wood
should
bee
pulled
downe
from
his
house
,
and
he
hanged
therevpon
,
and
his
house
made
a
draught-house
.
And
lastly
,
a
direfull
imprecation
against
all
Kings
and
people
,
that
should
put
their
hands
to
alter
,
and
destroy
the
house
of
God
in
Ierusalem
.
Erunt
Reges
nutritij
tui
,
was
Gods
promise
,
Kings
shall
be
thy
nursing
fathers
:
here
is
much
more
,
Nudauerunt
lamiae
mammam
,
Euen
Dragons
draw
out
their
breasts
,
Lam.
4.
when
the
people
and
house
of
God
,
such
milke
out
of
the
breasts
of
Gentiles
.
Others
fall
lower
a
degree
,
to
Nehemias
and
the
rest
,
that
were
the
Princes
of
the
people
,
and
had
the
cheefe
charge
of
the
worke
.
We
may
knit
vp
the
sheet
at
the
foure
corners
,
and
include
in
the
name
of
seruants
,
without
difference
,
high
and
low
:
there
being
no
soule
in
the
world
,
that
hath
giuen
his
name
vnto
God
,
and
subscribed
with
his
hand
,
Ego
Domini
,
Esa.
44.
whose
sparke
of
religion
and
piety
,
is
not
quite
put
out
;
but
the
dilapidation
of
any
of
Gods
Oratories
and
Sacraries
,
his
Heauens
vpon
earth
,
goeth
to
his
heart
like
swords
;
nor
,
can
hee
behold
with
dry
eyes
,
the
destruction
,
or
despight
done
to
his
sacred
Inheritance
.
They
that
can
brook
it
with
patience
,
God
shall
one
day
say
vnto
them
,
by
the
words
of
Obadiah
,
Tu
quasi
vnus
ex
eis
,
thou
art
one
of
them
.
The
short
is
:
thine
aduersaries
rore
in
the
midst
of
thy
Congregation
,
and
set
vp
their
banners
for
tokens
,
and
breake
downe
the
carued
worke
,
with
axes
and
hammers
.
The
Atheist
accounteth
the
houses
of
God
,
common
and
prohane
,
like
other
houses
,
maketh
lay-stals
and
dung-hils
,
where
their
site
was
,
and
turneth
them
into
stables
for
horses
:
(
the
stories
of
the
Church
are
full
,
and
England
is
not
empty
of
them
)
but
Serui
tui
,
the
poorest
seruant
in
the
house
of
God
,
that
heweth
wood
,
and
draweth
water
to
the
Campe
,
is
better
affected
.
Placuerunt
seruis
tuis
lapides
,
take
they
pleasure
in
the
stones
of
Sion
,
are
they
delighted
with
it
,
there
,
there
,
thus
would
wee
haue
it
?
No
;
but
euery
the
least
remembrance
,
representation
,
remnant
of
Sion
,
Relliquiae
Danâum
atque
immitis
Achillei
,
That
commeth
into
their
eye
,
doth
them
good
;
as
when
Dorcas
was
dead
,
Acts
9.
they
shewed
the
garment
and
coats
,
that
shee
had
made
,
to
mooue
affection
:
the
sight
of
the
very
crums
,
that
fell
from
the
temple
of
Ierusalem
,
is
a
kinde
of
refreshing
,
and
giueth
contentment
vnto
them
.
A
man
is
pleased
with
the
picture
of
a
dead
friend
,
sith
hee
hath
no
better
,
sic
vultus
,
sic
ora
ferebat
,
thus
hee
looked
.
Their
affection
liueth
not
▪
dieth
not
with
the
fortune
of
Sion
,
They
loued
her
in
prosperity
,
they
loue
her
euen
in
misery
,
We
wept
,
when
we
remembred
thee
,
ô
Sion
:
and
,
if
I
forget
Ierusalem
,
let
my
right
hand
forget
hir
cunning
.
And
so
did
the
Ancients
,
that
had
liued
to
see
the
beauty
of
the
former
temple
,
and
saw
the
vnlike
foundation
of
the
new
—
simulataque
magnis
Pergama
,
Weepe
in
remembrance
of
it
.
They
take
not
pleasure
in
the
stones
,
for
what
they
are
,
but
for
what
they
haue
beene
,
sometimes
the
chosen
materialls
,
and
now
the
disiected
and
dislocated
members
of
those
glorious
edifices
quorum
pars
vna
,
whereof
they
had
beene
a
part
in
their
younger
and
flourishing
dayes
.
And
to
speake
plainely
,
they
delight
more
in
the
stones
and
sheards
,
the
very
shadow
and
ghost
of
Sion
(
if
I
may
so
say
)
then
in
the
standing
houses
,
stateliest
palaces
,
and
whole
body
of
Babylon
.
Hir
dust
is
better
vnto
them
,
then
their
gold
,
and
euery
the
meanest
stone
,
that
was
but
a
dore-keeper
in
the
house
of
the
Lord
,
lay
but
vnder
the
threshold
of
it
,
is
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
them
,
a
precious
stone
,
far
beyond
the
Saphyrs
and
Diamonds
of
Babylon
.
Thus
did
that
great
Constantine
kisse
the
eye
of
Paphnutius
,
cui
lumen
ademptum
,
but
because
it
had
beene
the
orbe
and
circle
of
that
eye
,
which
stood
in
the
head
of
so
glorious
a
Confessor
,
as
Paphnutius
was
.
The
later
word
of
my
text
maketh
all
cleare
.
stones
,
that
they
pittie
the
dust
of
Sion
:
and
where
there
is
pitty
,
which
maketh
miserum
cor
,
a
wofull
heart
;
there
can
be
no
pleasure
.
Complacentia
in
the
first
part
,
but
displicentia
in
the
last
.
Some
read
placuerunt
lapides
,
take
pleasure
;
some
diligunt
,
loue
:
both
commeth
to
one
;
for
Amor
is
complacentia
,
Loue
is
a
contentment
.
It
is
affectus
vnionis
,
desireth
vnion
;
as
the
hearts
of
Ionathan
and
Dauid
were
knit
together
:
Currit
per
desi
derium
,
requiescit
per
gaudium
,
saith
S.
Austin
.
Desire
maketh
it
run
,
and
delight
maketh
it
rest
.
Thus
far
is
Complacentia
,
all
is
well
.
Soror
amoris
dulcedo
.
Loue
and
delight
goe
together
.
But
is
there
any
danger
of
losing
what
I
loue
?
I
feare
;
doe
I
lose
it
indeed
?
I
grieue
;
doth
any
hinder
me
?
There
is
anger
:
is
any
a
corriuall
?
There
is
jealousie
:
doth
any
violate
or
wrong
it
?
There
is
reuenge
:
doth
any
mishap
or
miscariage
betide
it
?
There
is
pitty
:
In
amore
haec
insunt
omnia
:
and
then
it
commeth
to
passe
,
that
cor
meum
sicut
cera
liquescens
,
mine
heart
in
the
midst
of
me
is
like
melting
waxe
.
In
summe
,
where
there
is
loue
,
there
,
vpon
any
misfortune
,
will
be
pitty
;
and
where
there
is
pitty
,
plus
quam
afficit
,
facit
,
it
puleth
not
in
the
bosome
alone
,
and
spendeth
it selfe
in
affection
,
but
breaketh
forth
into
action
,
and
will
lend
an
helping
hand
.
I
haue
done
with
my
text
:
Thou
shalt
arise
and
haue
mercy
vpon
Sion
:
for
the
time
to
fauour
hir
&c.
I
come
not
on
a
common
message
vnto
you
;
Moyses
hath
them
that
preach
him
in
your
Citty
of
old
time
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
euery
Sabbath
day
,
out
of
this
chaire
:
Moyses
or
Christ
,
Law
or
Gospell
without
faile
.
You
may
see
there
is
more
then
so
,
by
discerning
the
face
of
the
skie
.
When
euer
did
your
Sunne
,
since
his
first
arising
amongst
you
,
stand
still
in
your
Gibeon
?
the
person
(
I
meane
)
of
your
King
,
vouchsafe
to
be
a
part
of
your
auditorie
in
this
place
,
(
with
that
glorious
starre
that
followeth
the
Sunne
,
and
the
whole
host
of
our
heauenly
firmament
about
him
;
with
so
many
thousands
of
soules
besides
,
seeking
the
face
of
their
Ruler
,
as
I
say
not
but
in
a
triumph
or
show
where
they
come
to
gaze
,
or
along
the
streets
in
trsine
and
succession
,
there
haue
beene
more
,
but
in
a
garland
and
ring
of
an
auditorie
coucht
togither
,
neuer
haue
more
beene
seene
)
till
this
day
?
A
part
of
your
auditorie
,
did
I
say
?
Yea
,
and
a
principall
part
of
my
simple
oratorie
,
such
as
it
is
:
He
laid
my
foundation
for
me
,
and
set
me
my
patterne
(
as
God
did
Moyses
in
the
Mount
)
to
worke
by
.
The
truth
is
,
my
text
was
not
taken
but
giuen
me
,
though
not
by
a
voyce
from
heauen
,
as
that
of
S.
Austins
,
Tolle
lege
,
tolle
lege
;
yet
by
a
voyce
from
earth
,
that
is
next
to
heauen
.
So
that
with
allusion
to
the
place
,
and
some
easie
alteration
,
I
may
say
,
as
Christ
vnto
Peter
,
Ioh.
vlt.
When
thou
wert
young
,
thou
wentst
at
thy
pleasure
,
and
girdedst
thy selfe
,
but
now
thou
art
old
,
an
other
shall
gird
thee
:
So
had
my
manner
euer
beene
aforetime
,
to
open
the
volume
of
this
Booke
,
and
goe
through
the
fields
of
the
old
and
new
Testament
,
plucking
and
rubbing
such
eares
of
corne
therein
as
I
best
liked
,
making
choice
(
I
meane
)
of
my
text
,
and
buckling
my selfe
to
my
taske
,
at
mine
owne
discretion
;
but
now
I
am
girt
and
tied
to
a
Scripture
by
him
,
who
as
he
hath
most
right
to
command
,
so
best
skill
to
direct
and
appoint
the
best
seruice
I
can
.
It
is
not
a
twelue-moneth
sithens
(
it
wanteth
but
a
fortnight
of
it
)
that
in
the
greatest
assembly
and
confluence
,
for
number
&
state
(
since
that
of
that
euer-admired
88
,
when
the
honor
was
done
to
this
Land
,
that
the
Lord
sold
Iabin
and
his
strength
into
the
hands
of
a
woman
,
and
that
woman
,
then
whom
maior
non
surrexit
,
a
greater
neuer
arose
(
to
vs
)
amongst
all
our
daughters
of
men
,
called
vp
hir selfe
and
hir
people
to
a
solemne
and
publicke
thanksgiuing
,
Vp
Deborah
,
arise
and
sing
,
I
my selfe
will
sing
,
(
Shee
did
it
at
the
Church
dore
,
as
also
did
our
gracious
Soueraigne
)
vp
Barak
:
and
they
offered
their
joynt
sacrifice
of
praise
to
God
,
vpon
this
the
most
eminent
and
conspicuous
Altar
of
the
Kingdome
)
I
say
,
not
a
twelue-moneth
sithens
,
that
I
recommended
vnto
you
,
and
we
both
vnto
God
,
the
case
of
our
absent
and
sicke
Soueraigne
,
the
incense
of
our
prayers
and
praises
,
like
a
sweet
perfume
,
ascending
and
preasing
thick
into
heauen
for
his
recouery
at
that
time
.
Then
was
the
subiect
of
my
speech
a
Sion
,
a
mount
,
excelsis
excelsior
,
a
fort
,
the
fortresse
and
bulwarke
of
this
Iland
,
a
temple
,
but
of
an
other
kind
,
(
destroy
this
temple
,
said
Christ
,
he
meant
it
of
his
bodie
,
and
)
I
meane
the
bodie
of
the
King
,
a
building
not
made
with
hands
,
but
shaped
of
flesh
and
bloud
;
nor
so
mortally
sunke
and
fallen
downe
to
the
stones
and
dust
,
as
this
Sion
was
,
but
with
the
long
siege
&
strong
impression
and
assault
of
as
furious
,
tyrannous
,
and
predominating
a
sicknesse
,
as
euer
was
,
that
mercilesse
Monarke
against
Sion
,
which
had
amassed
togither
the
forces
of
many
diseases
into
one
,
so
battered
and
shaken
,
that
it
was
high
time
to
cry
to
him
,
that
hath
the
keyes
of
life
and
death
,
Tempus
miserendi
eius
,
it
is
time
to
haue
mercy
vpon
him
,
yea
the
appointed
time
is
come
.
We
cried
,
tanquam
anima
vna
,
as
if
there
had
beene
but
one
soule
amongst
vs
all
,
and
God
heard
vs
from
heauen
,
and
I
trust
that
Sion
,
of
whom
I
speake
,
who
is
now
come
to
pay
his
vowes
in
the
midst
of
his
people
,
will
neuer
forget
it
.
I
am
now
to
speake
vnto
you
,
from
Him
,
and
in
His
name
,
of
an
other
Sion
,
(
neerer
by
far
then
that
in
Iudaea
,
we
are
vnder
the
bower
of
it
)
a
literall
and
artificiall
Sion
,
a
Temple
without
life
and
motion
,
yet
of
a
sickly
and
crazie
constitution
,
sicke
of
age
it selfe
,
and
with
many
aches
in
hir
joynts
,
togither
with
a
lingring
consumption
,
that
hath
long
lien
in
hir
bowels
,
the
timber
in
the
beames
whereof
cryeth
,
I
perish
,
and
the
stone
in
the
walles
answereth
no
lesse
,
and
part
is
already
moultered
away
to
stones
,
part
to
dust
:
and
(
that
which
is
more
)
symbolizing
with
that
other
Sion
,
not
onely
in
hir
fates
and
casualties
,
but
in
the
very
returnes
and
revolutions
of
those
fates
.
After
hir
first
building
(
which
was
600
after
Christ
)
about
500
yeares
,
salted
with
fire
,
sacrificed
to
the
anger
of
God
,
with
no
small
part
of
the
City
;
and
being
raised
as
a
Phoenix
out
of
those
first
ashes
,
betwixt
4
and
500
more
(
twice
in
a
thousand
yeares
)
touched
with
a
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
from
an
invisible
hand
,
a
Cole
from
the
Altar
of
God
,
that
was
neuer
blowne
,
which
wholy
consumed
the
crest
and
verticall
poynt
,
the
top
and
top-gallant
of
it
,
and
so
scorched
and
defaced
the
rest
,
that
euer
since
that
day
,
it
hath
remained
valetudinary
&
infirme
,
rather
peeced
out
with
an
ordinary
kind
of
physicke
of
but
needfull
reparation
,
then
restored
to
the
sound
plight
it
had
before
time
.
For
this
Sion
is
my
comming
;
to
which
I
ran
not
of
my selfe
,
I
durst
not
presume
so
far
;
but
was
sent
,
as
the
Baptist
before
the
face
of
his
Master
,
the
voyce
of
a
Cryer
,
only
to
prepare
the
way
,
the
marrow
of
perswasion
is
behind
.
Or
,
as
Gehezi
,
the
seruant
of
Eliah
,
sent
before
,
with
the
staffe
of
the
Prophet
,
to
lay
vpon
the
dead
childe
,
but
could
not
recouer
life
in
him
;
it
is
not
the
staffe
,
the
reede
in
my
hand
,
the
strength
of
my
tongue
,
that
can
put
life
into
this
dead
body
.
But
,
when
my
Master
himselfe
shall
come
,
and
stretch
his
body
vpon
the
body
,
afford
his
owne
bodily
presence
,
and
set
himselfe
to
the
worke
,
lay
his
eyes
vpon
the
eyes
,
view
the
lanthorne
and
windowes
,
and
his
hands
vpon
the
hands
,
marke
the
pillars
and
pinnacles
,
and
make
it
his
princely
care
,
that
euery
seuerall
decayed
part
,
may
receiue
some
comfort
:
and
lastly
,
apply
his
eyes
to
your
eyes
,
and
(
that
which
is
more
)
his
mouth
to
your
eares
,
which
cannot
resist
the
power
of
his
wise
&
religious
charmings
,
then
if
the
Childe
neese
not
,
if
the
Church
go
not
vp
,
there
is
little
hope
.
I
would
to
God
you
would
look
with
your
owne
eyes
,
they
are
the
truest
witnesses
.
The
eye
that
beholdeth
these
ruines
,
and
adiureth
not
the
heart
,
to
yeeld
some
help
,
what
metall
is
it
made
of
?
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
;
See
you
all
these
?
What
stones
,
what
buildings
?
marke
them
well
;
They
were
,
at
the
first
,
in
the
Heptarchy
of
this
Land
,
the
worke
of
a
King
of
Kent
.
(
That
other
at
the
Westend
?
&
this
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
much
about
a
time
.
)
And
,
after
their
first
combustion
(
I
told
you
)
founded
anew
,
and
brought
forwards
amaine
,
for
twenty
yeeres
space
,
by
Mauritius
Bishop
of
London
;
in
that
amplitude
and
dimension
,
wherein
you
now
see
them
,
(
for
hee
was
immodicus
animi
,
of
a
large
heart
,
and
therefore
intended
a
large
worke
)
and
twenty
yeeres
more
continued
by
Beaumor
,
that
next
succeeded
him
.
That
,
as
they
of
their
Temple
,
forty
and
six
yeares
was
this
temple
in
building
.
Io.
2.
So
may
wee
say
of
this
,
it
was
in
building
forty
yeeres
,
during
the
sitting
of
two
Bishops
,
yet
far
from
finishing
.
Diuers
Bishops
of
this
See
(
that
indeed
had
a
sea
to
our
ditch
)
in
processe
of
time
,
some
enlarged
it
with
building
,
some
enriched
it
with
reuenue
,
some
with
treasure
and
stocks
of
money
,
some
with
priuiledges
,
some
with
one
thing
,
some
with
another
:
and
it
was
not
the
least
good
of
him
,
that
bought
in
the
houses
round
about
,
and
layd
out
this
(
Campus
Martius
,
shall
I
say
?
)
Campus
pacificus
,
wherin
you
haue
so
large
and
commodious
a
roome
,
to
heare
the
tydings
of
peace
.
Now
,
I
aske
againe
,
Doe
you
see
all
these
?
What
stones
,
what
buildings
now
?
Lapides
clamant
,
the
very
stones
cry
out
after
you
;
out
of
the
mouthes
,
of
these
infant
and
speechlesse
creatures
,
hath
God
ordained
strength
;
there
can
bee
no
stronger
eloquence
,
to
affect
the
minde
,
then
what
floweth
into
the
eye
,
from
the
fissures
&
maimnes
,
which
euery
corner
of
the
Church
yeeldeth
.
When
the
body
of
slaughtered
Asahel
,
Ioseph
,
anatomy
,
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
that
if
to
the
malice
of
time
,
which
deuoureth
his
children
,
I
meane
,
all
temporall
things
,
and
that
viui
comburium
,
burning
of
it
in
the
life
and
liuely-hood
therof
,
which
hath
set
so
many
brands
of
disgrace
vpon
the
whole
face
of
it
,
you
adde
the
neglect
of
a
few
yeeres
more
,
euen
Saul
amongst
the
Prophets
,
euery
one
of
meanest
capacity
and
fore-sight
,
may
bee
able
to
diuine
,
Non
relinquetur
lapis
super
lapidem
,
not
a
stone
shall
bee
left
standing
vpon
a
stone
;
but
all
will
downe
:
which
that
Deus
tutelaris
,
Protectour
and
Patron
of
this
noble
City
of
yours
,
forbid
.
You
might
then
change
the
name
of
your
City
,
and
call
it
,
as
the
wife
of
Phineas
called
hir
sonne
,
where
is
the
glorie
?
It
is
a
fire
in
my
bones
,
and
I
cannot
suppresse
it
,
to
speake
a
little
of
the
honour
and
happinesse
of
this
Iland
,
whether
for
nature
or
grace
.
They
called
Sicily
the
barne
of
Rome
;
and
Aegypt
,
for
the
fatnesse
of
Nylus
,
the
barne
of
the
world
.
Is
there
a
barne
,
a
Canaan
in
Europe
,
if
this
Iland
be
not
?
I
know
how
proudly
they
write
of
Italy
(
for
there
,
if
any
where
,
is
the
chaire
of
pride
,
and
throne
of
Sathan
himselfe
)
Quod
far
conferam
Campano
?
quod
triticum
Appulo
?
quod
vinum
Falerno
?
quod
oleum
Venafro
?
nonne
arboribus
consita
,
vt
tota
pomarium
videatur
?
What
corne
,
or
wheat
,
or
wine
,
or
oyle
,
like
to
that
in
Italy
?
doth
it
not
all
thorowout
,
looke
like
an
Orchard
?
They
may
doe
well
to
match
it
with
Eden
,
the
Garden
of
the
Lord
,
—
Non
equidem
invideo
.
I
dare
not
be
proud
of
our
Countrey
(
I
am
sure
it
is
too
good
for
vs
.
)
There
is
a
worme
at
the
root
of
the
gourd
,
sinne
at
the
doores
,
that
can
marre
all
in
an
instant
.
But
standing
and
stated
,
as
it
is
,
for
all
the
most
naturall
and
necessary
commodities
,
of
rayment
and
nourishment
(
&
habentes
alimenta
&
quibus
tegamur
,
hath
made
vs
a
way
in
the
sea
,
and
a
path
in
the
mightie
waters
,
to
bring
it
in
,
Esa.
43.
And
yet
after
all
this
,
may
she
say
,
Dedisti
laetitiam
in
corde
meo
.
Thou
hast
put
more
gladnesse
in
my
heart
,
then
their
corne
and
wine
can
possibly
giue
them
.
For
wee
haue
a
golden
candlestick
,
a
glorious
Church
,
wherein
the
light
of
the
Gospell
shineth
(
which
is
the
true
Nylus
of
all
our
happinesse
,
and
they
want
it
abroad
)
and
she
,
as
a
Sanctuarie
and
City
of
refuge
,
openeth
her
lap
,
to
receiue
forraine
Churches
.
Neither
haue
wee
a
King
,
like
that
new
King
in
Aegypt
,
that
knew
not
Ioseph
;
but
one
that
walketh
in
the
steps
of
hir
beautifull
feet
that
trode
before
him
,
and
is
a
Nutritius
,
a
tender
Nursing-Father
to
the
Church
;
not
onely
our
owne
,
but
those
that
sojourne
amongst
vs
.
These
things
layd
together
,
was
there
euer
Iland
in
the
world
(
as
Herodotus
telleth
vs
)
that
had
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
name
,
by
reason
of
the
fairenesse
and
goodnesse
of
it
?
Let
her
resigne
,
and
bow
to
ours
.
You
may
thinke
it
a
digression
;
but
to
this
end
I
speake
it
.
If
England
bee
the
ring
of
Europe
,
your
City
is
the
gemme
.
If
England
the
bodie
,
your
City
the
eye
;
if
England
the
eye
,
your
City
the
apple
of
it
.
Here
is
the
Synopsis
,
and
Summe
of
the
whole
Kingdome
.
Here
the
distillation
,
and
spirits
of
all
the
goodnesse
it
hath
.
Here
the
Chamber
of
our
Brittish
Empire
.
Here
the
Emporium
,
principall
Mart
of
all
forraine
commodities
,
&
Staple
of
home-bred
.
Here
the
Garrison
,
and
Strength
of
the
Land
,
the
Magazine
and
Store-house
of
the
best
of
Gods
blessings
.
Here
(
if
in
any
place
)
are
the
woodden
wals
,
and
gates
of
iron
.
With
you
is
the
Tagus
and
Pactolus
,
the
riuer
that
runneth
with
gold
.
You
haue
the
body
of
the
King
,
the
morning
&
mid-day
influence
of
that
glorious
Sun
;
others
parts
haue
but
the
euening
.
His
houses
of
mansion
and
station
are
round
about
you
.
You
,
of
all
others
,
are
neerest
the
heart
,
for
care
and
protection
Here
hath
the
Lord
ordained
a
lanthorne
for
his
Anoynted
.
Here
are
the
thrones
of
Dauid
,
for
judgement
;
and
the
chaire
of
Moyses
,
for
instruction
.
O
fortunati
nimium
:
You
haue
the
finest
flowre
of
the
wheat
,
and
purest
bloud
of
the
grape
,
that
is
,
the
choyce
of
his
blessed
Word
,
hath
God
giuen
vnto
you
,
and
great
is
the
companie
of
the
Preachers
.
And
what
shall
I
say
more
?
Dies
deficeret
.
The
day
would
forsake
mee
,
to
speake
of
all
.
Doth
any
City
on
the
earth
beare
hir
head
high
,
for
any
one
singular
felicity
?
—
Tendimus
in
Latium
.
I
am
once
more
in
Italy
.
Dites
Venetiae
(
say
they
)
ingens
Mediolanum
,
superba
Genoa
,
nobilis
Neapolis
,
rich
Venice
,
great
Millaine
,
proud
Genoa
,
noble
Naples
,
and
—
Roma
caput
mundi
;
Rome
the
head
of
the
world
.
—
Contingat
mea
Roma
mihi
,
say
I
,
giue
mee
London
in
England
,
which
is
as
a
Load-star
to
lead
all
the
rest
.
And
yet
for
a
warning
in
my
way
,
that
reuelations
puffe
ye
not
vp
,
be
not
high
minded
,
but
feare
.
Art
thou
better
then
No
?
3.
Nahum
.
that
was
situate
in
many
waters
,
and
had
hir
rampart
and
wall
from
the
Sea
Aethiopia
and
Aegypt
were
her
helpers
,
and
it
was
infinite
.
&c.
and
yet
she
was
carried
away
captiue
.
Remember
Sion
.
The
pillars
of
Sion
fallen
downe
,
are
monuments
vnto
vs
to
beware
by
hir
falling
,
Quia
in
alto
posita
,
in
sublime
cecidit
;
shee
stood
high
,
and
fell
low
.
Qui
stat
,
videat
ne
cadat
,
is
S.
Ieromes
admonition
vpon
these
words
.
Your
siluer
is
not
so
pure
,
but
it
is
mixt
with
drosse
:
your
best
not
so
good
,
but
it
hath
much
bad
with
it
.
But
I
leese
my
way
.
When
I
come
to
reproue
sinne
,
I
shall
sowe
no
pillowes
.
I
am
now
to
present
before
your
eyes
the
glasse
of
your
honours
.
Your
Citty
hath
beene
anciently
stiled
Augusta
.
Caesar
had
to
name
Augustus
,
(
saith
the
story
)
quia
naturâ
hominis
amplior
,
because
he
was
more
then
the
nature
of
man
.
It
may
be
your
Citty
was
more
then
other
Citties
.
I
am
sure
it
had
not
that
amplitude
and
maiestie
it
now
hath
.
Not
to
weary
mine
eyes
with
wandring
and
rouing
after
priuate
,
but
to
fixe
vpon
publicke
alone
,
when
I
behold
that
forrest
of
masts
vpon
your
riuer
for
trafficke
,
and
that
more
then
miraculous
bridge
,
which
is
the
communis
terminus
,
to
joyne
the
two
bankes
of
that
riuer
;
your
Royall
Exchange
for
Merchants
,
your
Halls
for
Companies
,
your
gates
for
defence
,
your
markets
for
victuall
,
your
aquaeducts
for
water
,
your
granaries
for
prouision
,
your
Hospitalls
for
the
poore
,
your
Bridewells
for
the
idle
,
your
Chamber
for
Orphans
,
and
your
Churches
for
holy
Assemblies
;
I
cannot
denie
them
to
be
magnificent
workes
,
and
your
Citty
to
deserue
the
name
of
an
Augustious
and
majesticall
Citty
;
to
cast
into
the
reckoning
those
of
later
edition
,
the
beautifying
of
your
fields
without
,
and
pitching
your
Smithfield
within
,
new
Gates
,
new
Water-workes
,
and
the
like
,
which
haue
beene
consecrated
by
you
to
the
dayes
of
his
Maiesties
happy
reigne
:
&
I
hope
the
cleansing
of
the
Riuer
,
which
is
the
vena
porta
to
your
Citty
,
will
follow
in
good
time
.
But
after
all
these
,
as
Christ
to
the
young
man
in
the
Gospell
,
which
had
done
all
and
more
,
all
,
but
somewhat
,
not
to
the
poore
,
but
to
God
himselfe
.
This
Church
is
your
Sion
indeed
,
other
are
but
Synagogues
,
this
your
Ierusalem
the
mother
to
them
all
,
other
but
daughters
brought
vp
at
hir
knees
;
this
the
Cathedrall
,
other
but
Parochiall
Churches
;
this
the
Bethel
for
the
daily
and
constant
seruice
of
God
,
other
haue
their
intermissions
,
this
the
common
to
you
all
,
and
to
this
doe
your
Tribes
ascend
in
their
greatest
solemnities
;
others
appropriated
to
seuerall
Congregations
,
this
the
standart
in
the
high
rode
of
gaze
,
others
are
more
retired
,
this
the
mirrour
and
marke
of
strangers
,
other
haue
but
their
side
lookes
;
finally
,
this
vnto
you
,
as
S
Peters
in
the
Vatican
at
Rome
,
S.
Marks
at
Venice
,
and
that
of
Diana
at
Ephesus
,
and
this
at
Ierusalem
of
the
Iewes
;
or
if
there
be
any
other
of
glory
and
fame
in
the
Christian
world
,
which
they
most
ioy
in
.
You
haue
opened
your
hands
,
and
filled
with
your
blessing
(
a
blessing
of
this
kinde
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Franckendale
,
though
of
an
other
bloud
,
nothing
of
kin
to
you
,
(
the
latter
,
I
confesse
,
the
maiden
and
prime
suite
of
Hir
,
that
in
all
respects
of
grace
and
accomplishment
is
the
prime
Lady
of
Europe
,
the
other
a
meere
stranger
at
that
time
,
the
present
condition
of
things
not
then
suspected
nor
dreamt
of
)
haue
both
had
an
offering
of
a
faire
eye
from
this
honourable
Citty
.
Charitas
à
domo
sua
,
that
Charitie
beginneth
at
hir
owne
house
?
or
will
you
be
marked
with
those
the
Apostle
speaketh
of
,
which
prouide
not
for
their
owne
?
owne
houses
indeed
,
and
there
build
like
Xerxes
togati
,
seele
your
chambers
with
Cedar
,
and
paint
them
with
Synoper
,
22
Ierem.
that
when
you
haue
done
,
you
may
walke
in
the
tarras
of
them
,
and
say
,
Is
not
this
great
Babel
,
which
I
haue
built
,
for
the
honour
of
my
name
?
But
as
for
the
house
of
the
Lord
,
with
those
1.
Agg
:
Nondum
tempus
,
the
time
is
not
yet
come
.
Nunquid
tempus
vobis
est
?
read
forward
,
it
is
a
fearfull
place
,
and
stingeth
like
Scorpions
.
Ponite
corda
vestra
super
vias
vestras
.
Consider
it
wisely
:
you
eat
and
are
not
satisfied
,
&c.
What
is
the
reason
?
quia
domus
mea
deserta
,
&
vnus
quisque
festinat
in
domum
suam
,
because
mine
house
lieth
desert
,
and
euery
one
maketh
haste
to
build
his
owne
house
.
Or
is
no
man
smitten
at
the
heart
,
as
Dauid
was
,
2.
Sam.
7.
Behold
I
dwell
in
an
house
of
Cedar
,
but
as
for
the
Arke
of
the
Lord
,
it
remaineth
in
medio
pellium
,
in
the
midst
of
curtaines
:
Or
these
houses
of
clay
,
which
we
beare
about
vs
,
and
are
in
medio
pellium
indeed
,
in
the
midst
of
skins
,
shall
we
garnish
and
trim
on
the
outside
,
like
painted
sepulchres
,
whited
walles
,
gilded
potsheards
,
Aegyptian
temples
,
that
scarce
haue
an
Arke
,
a
good
soule
within
them
,
but
some
Monkey
or
Cat
or
Crocodile
,
or
the
like
;
and
that
in
so
garish
and
strange
a
fashion
,
that
that
which
was
opprobrious
in
former
dayes
,
is
prodigious
in
ours
,
—
Iuvenes
vt
foemina
compti
,
a
man
trickt
like
a
woman
;
a
shame
then
,
—
Iuvenes
&
foemina
tonsi
,
a
woman
trim'd
like
a
man
,
a
grace
now
:
Quid
androgynus
?
(
saith
Tully
)
what
is
a
man-woman
,
woman-man
?
nonne
fatale
monstrum
?
Shall
all
this
be
done
,
I
say
,
and
shall
this
house
of
the
Lord
,
the
place
where
his
honour
dwelleth
,
drop
downe
by
peeces
,
and
leaue
a
memoriall
against
vs
of
senselesse
indevotion
to
succeeding
ages
?
O
yee
the
liuing
stones
,
and
reasonable
Temples
of
the
Holy
Ghost
,
breath
vpon
the
chill
faces
of
these
dead
and
disfigured
ones
,
euen
for
kinred
sake
,
the
spirit
of
life
and
refreshing
,
renew
their
youth
as
the
Eagles
,
take
off
their
filthy
garments
,
as
they
from
Iehosuah
,
Zach.
3.
and
giue
them
a
change
of
raiment
;
and
(
as
God
spake
to
his
people
,
Malach.
3.
Bring
in
,
that
there
may
be
meat
in
my
house
,
and
proue
me
)
bring
in
,
that
the
house
of
the
Lord
may
but
subsist
and
stand
,
and
proue
him
,
if
he
will
not
open
the
windowes
of
heauen
,
and
powre
downe
his
blessings
vpon
you
.
Goe
vp
to
the
mountaines
,
Agg
:
1.
bring
wood
&c.
doe
but
begin
the
worke
,
lay
but
a
stone
of
it
:
shall
I
euer
distrust
the
prouidence
of
that
God
,
that
is
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
the
beginner
and
finisher
of
euery
good
worke
,
that
giueth
both
to
will
and
to
doe
,
whose
Spirit
bloweth
where
it
pleaseth
?
who
when
he
gaue
order
for
the
building
of
his
Tabernacle
,
the
charge
was
no
more
but
this
,
Euery
one
that
is
willing
,
heart
eucourageth
him
;
and
they
brought
in
so
fast
,
men
and
women
,
that
the
workemen
came
from
their
worke
,
and
told
Moyses
,
there
was
too
much
,
and
a
proclamation
was
made
in
the
Campe
to
bring
no
more
,
Exod.
36.
And
when
stuffe
was
to
be
prouided
for
building
the
Temple
,
Dauid
left
it
at
large
,
Who
so
is
willing
to
fill
his
hand
,
1.
Chron.
29.
and
both
King
,
Princes
,
and
people
offred
aboundantly
and
willingly
;
in
so
much
that
Dauid
,
for
himselfe
and
them
,
giueth
thanks
to
the
Lord
in
this
forme
,
Who
am
I
,
and
what
is
my
people
,
that
we
should
offer
thus
willingly
?
and
when
Iosias
repaired
the
Temple
,
2.
Reg.
22.
the
money
is
deliuered
into
the
hands
of
the
workemen
,
and
no
accompt
must
be
taken
of
them
:
why
?
because
they
did
the
worke
faithfully
.
And
when
Iulian
,
that
broken
bow
,
&
gracelesse
Apostata
,
to
elude
and
falsifie
the
word
of
our
Sauiour
,
Non
relinquetur
lapis
&c.
gaue
them
money
from
his
owne
coffers
to
build
their
Temple
againe
,
they
were
so
zealous
to
the
worke
,
that
they
made
them
mattocks
and
spades
of
siluer
,
and
the
women
bestowed
their
jewels
towards
the
charge
,
and
bare
out
the
rubbell
and
earth
in
their
bosomes
?
There
is
not
a
soule
that
feareth
God
,
but
the
zeale
of
Gods
house
will
euen
eat
it
vp
.
Many
a
true-hearted
Areunah
will
offer
his
land
to
build
the
Altar
vpon
,
and
his
oxen
for
sacrifice
,
and
his
plough-timber
for
fire
.
The
rich
,
of
his
superfluitie
will
giue
the
more
;
the
poore
,
will
giue
a
mite
euen
out
of
his
penurie
.
The
liuing
will
send
their
goodnes
into
heauen
before
them
;
the
dying
will
be
carefull
to
take
it
along
with
them
:
and
(
I
perswade
my selfe
)
there
will
not
be
a
Will
made
,
but
God
shall
haue
a
legacie
,
Christ
a
childes
part
in
it
.
Euen
Iudas
himselfe
that
hath
well
thriuen
by
the
worst
meanes
,
will
out
of
remorse
of
conscience
,
cast
downe
his
siluer
in
the
Temple
for
the
Priests
to
dispose
of
.
For
this
great
and
glorious
worke
doth
your
great
and
gracious
Master
come
to
speake
.
I
haue
drawne
with
my
cole
before
him
,
the
colours
of
life
and
grace
are
in
his
lips
,
where
sceptrum
&
plectrum
,
authoritie
and
eloquence
will
kisse
each
other
,
and
the
tongue
of
a
King
,
like
the
harpe
of
Amphion
,
draw
stones
to
the
building
.
It
hath
euer
beene
the
care
of
religious
Princes
to
build
and
beautifie
Churches
.
Great
Constantine
,
the
Noah
and
father
of
the
new
Christian
world
,
after
that
floud
of
bloudy
persecution
,
in
founding
the
Lateran
(
then
the
Constantinian
)
Church
,
bare
12
baskets
of
earth
vpon
his
owne
shoulders
:
I
spare
the
rest
,
stories
are
fraught
with
them
.
I
receiued
it
in
a
message
(
amongst
other
enlargements
and
perswasions
of
his
Royall
spirit
)
from
our
religious
Constantine
,
that
he
would
be
contented
to
doe
a
penance
,
and
to
fast
with
bread
and
water
,
so
this
Church
might
be
built
.
The
request
is
not
harsh
,
cannot
be
grieuous
to
any
,
If
the
Prophet
had
commanded
thee
a
great
thing
,
shouldst
thou
not
haue
done
it
?
how
much
more
when
he
saith
,
wash
and
be
cleane
?
)
so
when
the
King
shall
request
no
more
,
but
build
&
repaire
the
Church
,
and
your
honour
togither
?
I
say
,
when
the
King
shall
request
it
.
You
remember
what
Paul
wrote
to
Philemon
,
though
I
haue
great
authoritie
to
command
thee
that
,
that
is
meet
,
yet
out
of
loue
I
rather
entreat
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
being
such
as
I
am
,
I
Paul
the
aged
,
&c.
Hee
that
hath
the
ball
in
his
hand
,
and
commandeth
farre
and
wide
,
yet
layeth
downe
(
as
it
were
)
his
Crowne
,
and
stoopeth
to
entreaty
,
Caetera
imperaui
vobis
,
the
fire
vpon
your
Altar
yet
burning
,
(
I
trust
euer
shall
)
I
meane
,
that
hath
nourished
the
Gospell
of
peace
,
and
gouernment
of
peace
,
and
liberty
,
plenty
,
prosperity
the
daughter
of
peace
,
amongst
you
to
this
day
.
One
that
hath
filled
you
with
such
hope
at
home
,
—
Quantus
in
ore
pater
radiat
?
What
a
Father
,
what
a
Sonne
?
and
such
honour
abroad
,
I
wish
I
were
worthy
to
blason
it
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
such
a
King
entreateth
,
that
as
these
seuenteene
yeeres
of
his
raigne
,
haue
been
honored
&
priuiledged
with
more
exemplary
and
spectable
workes
,
in
your
City
and
Suburbs
(
I
named
not
the
Charter-house
)
in
Countrey
and
Vniuersities
,
where
Libraries
,
Schooles
,
and
Lectures
,
prouoke
all
Christendome
to
emulation
,
and
some
Colledges
haue
beene
newly
founded
,
euery
Colledge
almost
hath
cast
his
old
skin
with
the
Serpent
,
and
gotten
a
new
coat
,
then
in
so
many
yeares
twice
told
(
picke
them
where
you
will
)
of
any
his
Predecessours
;
So
the
re-building
of
Pauls
,
may
be
the
Coronis
and
Vp-shot
,
the
Glory
,
Garland
,
and
Master-peece
to
all
the
rest
.
I
am
full
as
the
Moone
,
and
must
speak
to
take
breath
,
from
the
abundance
of
the
heart
,
my
mouth
speaketh
.
A
great
dore
and
effectuall
is
opened
vnto
mee
.
I
neuer
spake
in
such
an
Auditory
,
neuer
shall
againe
.
But
if
euer
I
were
in
the
Spirit
(
I
trust
Gods
Spirit
is
in
mee
,
and
affecteth
me
thus
to
speake
)
I
meane
,
transported
beyond
my selfe
,
now
it
is
,
to
haue
so
many
thousands
of
soules
within
mine
eye
,
so
faithfull
and
firme
(
I
perswade
my selfe
)
to
God
,
his
Anoynted
,
the
Church
,
the
State
,
as
with
their
meanes
and
assistance
,
alliance
and
friends
,
are
able
and
ready
(
to
build
a
Church
,
shall
I
say
?
yea
,
and
)
to
maintaine
,
and
fight
for
the
Church
,
to
defeat
all
aduersaries
it
hath
,
and
debell
proud
Antichrist
himselfe
.
Deum
in
voco
testem
in
animam
meam
,
I
speake
as
I
thinke
,
I
see
a
cluster
and
bunch
of
the
grapes
of
Canaan
,
the
very
first
&
best
of
the
fruits
,
throughout
the
whole
Kingdome
.
Now
,
you
on
the
other
side
,
Behold
your
King
.
Ecce
Rex
vester
.
Hosanna
,
Hosanna
,
saue
Lord
,
blesse
Lord
;
blessed
is
he
that
is
come
vnto
you
,
in
the
name
of
the
Lord
;
and
blessed
,
blessed
againe
,
that
comes
in
the
name
of
the
Lord
,
and
with
the
Lords
errand
.
Set
it
,
as
a
seale
vpon
your
hearts
,
that
your
King
is
so
come
vnto
you
.
Such
commings
are
not
often
;
but
like
Ludi
Saeculares
in
Rome
,
once
in
an
age
,
once
in
a
Princes
raigne
,
Queene
Elizabeth
once
,
and
now
your
Soueraigne
once
.
I
hope
I
shall
not
sinne
,
in
wishing
that
such
commings
were
more
often
,
—
Ex
visu
fit
amor
.
Such
a
people
,
in
view
of
their
King
,
and
such
a
King
in
view
of
his
people
,
banding
their
eyes
to
and
fro
,
the
one
from
the
other
,
would
be
as
the
flowing
and
falling
of
waters
,
a
reciprocall
and
enterchangeable
motion
of
loue
betwixt
them
.
I
know
not
what
others
thinke
;
but
to
mee
,
it
seemeth
worthy
,
to
adde
a
Rubricke
more
to
your
Almanacke
,
and
make
a
new
Holy-day
amongst
you
.
The
Pope
maketh
Iubilees
at
his
pleasure
,
why
not
this
a
Iubilee
,
a
yeere
of
extraordinary
joy
to
your
City
?
I
doubt
not
;
but
our
Chronicles
will
make
report
of
this
,
to
future
ages
.
Some
will
bee
so
happy
,
to
take
the
pencill
in
hand
(
none
but
Apelles
should
doe
it
)
and
describe
the
honour
of
this
day
.
But
will
it
almost
be
beleeued
,
that
a
King
should
come
from
his
Court
to
this
Crosse
,
where
Princes
seldome
or
neuer
come
;
and
that
comming
to
bee
in
state
,
with
a
kinde
of
sacred
pompe
and
procession
;
accompanied
with
all
the
faire
Flowers
of
his
Field
,
and
the
fairest
Rose
of
his
owne
Garden
;
an
holy
Congregation
to
bee
called
;
his
desires
sanctified
before
hand
,
with
prayer
and
preaching
;
and
in
the
hearing
of
a
world
of
people
,
to
make
a
request
to
his
Subiects
,
not
for
his
priuate
,
but
for
the
publike
;
not
for
himselfe
,
but
for
God
;
not
out
of
reason
of
state
and
policy
,
but
of
religion
and
piety
;
no
lesse
fruit
of
honour
and
fauour
,
with
God
and
man
,
accruing
thereby
to
his
people
,
then
to
his
sacred
Majesty
?
You
that
see
it
at
the
present
,
and
can
value
and
prize
it
,
with
all
due
circumstance
and
merit
,
haue
cause
to
admire
it
.
I
cannot
conclude
in
a
better
time
,
nor
can
I
make
a
better
conclusion
,
then
a
little
beneath
my
Text
,
from
the
18.
verse
Scribentur
haec
,
(
there
is
your
reward
)
these
things
(
if
you
doe
them
)
shall
bee
written
for
the
generations
to
come
,
and
the
children
vnborne
shall
praise
the
Lord
.
Now
the
God
of
peace
,
through
Iesus
Christ
our
Lord
.
FINIS
.