The
Text.
46.
Psal.
vers.
7.
8.
9.
10.
11.
7
The
Lord
of
hostes
is
with
vs
:
the
God
of
Iaakob
is
our
refuge
.
8
Come
,
and
behold
the
workes
of
the
Lord
,
what
desolations
he
hath
made
in
the
earth
.
9
He
maketh
warres
to
cease
vnto
the
ends
of
the
world
:
hee
breaketh
the
bow
,
and
cutteth
the
speare
,
and
burneth
the
Chariots
with
fire
.
10
Be
stil
and
knowe
that
I
am
God
:
I
will
be
exalted
among
the
heathen
,
and
I
will
be
exalted
in
the
earth
.
11
The
Lord
of
hostes
is
with
vs
:
the
God
of
Iaakob
is
our
refuge
.
MY
travaile
for
the
choice
of
my
text
parallel
to
this
daies
worke
,
was
as
the
flying
of
Noahs
doue
,
or
floting
of
his
arke
;
the
one
had
no
footing
til
it
came
to
the
arke
againe
,
the
other
noe
restinge
place
but
on
the
mountaines
of
Armenia
;
nor
I
where
to
settle
my
diuided
thoughts
,
til
I
fel
vpon
this
Psalme
:
here
I
met
with
manie
vniformities
.
The
event
the
same
.
We
maie
as
trulie
and
as
happily
say
,
as
these
might
of
whom
the
Psalm
treateth
,
God
is
our
hope
,
and
strength
,
in
angustijs
auxilium
praesentissimum
,
or
adiutor
in
tribulationibus
,
quae
invenerunt
nos
nimis
,
our
readiest
help
in
our
sorest
dangers
.
v.
1.
Wee
were
the
children
of
death
,
and
were
euen
come
to
the
birth
,
there
wanted
a
verie
little
strength
to
bring
vs
forth
.
Tempus
faciendi
domino
,
it
was
then
time
for
the
Lord
to
put
to
his
hand
,
yea
the
time
was
almost
past
.
—
digitis
à
morte
remoti
quatuor
aut
septem
.
—
there
remained
but
a
few
houres
to
accomplish
their
mischeife
.
The
extent
of
the
danger
noe
lesse
.
Theirs
was
against
both
their
Citie
of
God
,
and
the
sanctuarie
of
his
Tabernacles
.
vers.
4.
Ours
against
both
city
&
sanctuarie
,
the
two
sisters
,
the
Martha
and
Marie
,
policie
&
pietie
,
Commonwealth
and
Church
of
our
Countrie
:
The
thrones
of
Dauid
&
chaire
of
Moyses
,
golden
sceptre
,
&
golden
candle
stick
,
our
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
21.
Act.
28.
&
our
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
also
,
people
,
law
,
place
,
temple
must
haue
beene
dissolued
.
The
places
seeme
to
accord
.
With
them
,
their
citie
of
God
;
so
with
vs
too
.
Our
city
of
God
▪
the
faierest
,
the
excellentest
,
the
absolutest
that
we
had
(
or
contiguous
to
it
)
our
Ierusalem
,
the
Princesse
of
the
thousands
,
the
mother
of
al
the
daughters
of
our
land
,
the
Chamber
of
our
famous
Kings
&
Queenes
,
ioie
of
our
English
earth
,
empresse
of
the
Island
,
and
the
renouned
Emporie
and
Mart
of
the
whole
Kingdome
.
And
the
Sanctuarie
of
our
Tabernacles
no
lesse
as
theirs
.
Our
Bethel
,
our
Siloh
,
our
Hill
of
Sion
;
where
were
our
goodliest
Temples
and
Basilikes
,
Chappels
&
oratories
,
where
our
verie
oracles
were
wont
to
bee
giuen
,
the
fountaine
and
spring
of
religion
,
the
arke
of
the
presence
of
God
aboue
al
other
places
of
this
land
.
Omit
not
the
season
vers.
5.
Their
deliuerance
was
verie
earlie
.
Manè
diluculò
ante
auroram
,
ad
cōspectum
aurorae
.
So
was
ours
.
For
by
fowre
in
the
morning
of
that
daie
,
which
had
bin
the
evening
and
long
night
,
the
blacknes
of
darknes
to
our
state
,
was
the
treason
discouered
,
the
Lords
of
the
priuie
Counsaile
acquainted
,
and
the
King
in
his
bed
chamber
awaked
and
aduertised
.
There
wanted
but
a
mornings
worke
,
which
if
it
had
sped
,
sufficient
vnto
the
daie
,
the
yeare
and
many
ages
of
the
world
had
the
malice
of
that
morning
bin
.
Betwixt
the
midnight
of
that
eue
,
whereon
the
Incendiarie
kept
his
vigilles
,
&
the
middaie
of
their
feast
,
their
greate
Iubilee
expected
,
were
but
12
houres
▪
and
on
of
those
twelue
,
as
of
the
12.
Apostles
a
devill
,
so
must
haue
been
hora
&
potestas
tenebrarum
the
houre
and
power
of
the
deuil
,
the
houre
of
firie
trial
,
hora
nefasta
,
nefanda
,
the
blackest
that
euer
the
eie
of
the
sunne
looked
vpon
,
worse
then
the
worst
Sodomiticall
and
Gomorrhean
,
the
most
accursed
and
infamous
,
that
euer
was
accompted
in
anie
Kalendar
of
time
.
Mee
thinketh
the
whole
phrase
of
the
Psalme
hath
great
congruitie
.
For
surelie
our
ground
had
bin
shaken
vers
.
●
.
yea
her
ioints
had
bin
shiuered
in
peices
;
and
our
mountaines
if
not
of
nature
,
of
art
,
monuments
of
age
and
honor
,
as
stable
and
statelie
as
mountaines
,
huge
masses
and
piles
of
magnificent
buildings
,
roiall
pallaces
,
religious
temples
,
Mausolean
sepulchers
&
shrines
,
which
the
holie
Ghost
calleth
domos
seculi
▪
houses
of
eternitie
,
throwne
into
the
midst
of
the
riuer
,
if
not
the
sea
;
and
our
waters
had
raged
&
beene
troubled
vers.
3.
yea
the
foundations
of
their
channels
had
been
discouered
:
And
that
Riuer
of
ours
,
the
streames
wherof
make
glad
our
Citie
of
God
vers.
4.
had
changed
hir
gladnes
into
mourning
,
died
her
christal
into
rubies
,
and
turned
as
the
riuers
of
Egypt
into
a
riuer
of
bloud
;
running
as
a
Maister-veine
with
a
full
tide
of
bloude
along
the
sides
of
the
city
:
hir
carriages
in
stead
of
wonted
commodities
had
beene
dead
corpses
;
manie
a
thousand
discerpted
limme
both
of
men
and
buildings
must
it
haue
drank
downe
,
&
buried
within
hir
bosome
.
Lastlie
and
in
a
worde
the
subiect
of
the
Psalme
throughout
is
very
like
.
The
incursion
of
the
enimie
to
both
strong
and
furious
:
the
danger
imminent
,
vast
,
&
peremptorie
;
the
deliuerance
strange
&
glorious
;
the
prevention
of
the
mischeife
suddaine
;
the
commemoration
and
thanksgiuing
solemne
;
and
most
generous
,
heroical
,
invincible
as
in
them
,
so
in
vs
,
(
J
hope
)
the
resolution
.
The
Lord
is
our
refuge
&c.
Therefore
wil
wee
not
feare
though
the
earth
be
mooued
&c.
—
Si
fractus
illabatur
orbis
.
Notwithstanding
al
these
resemblances
,
the
reede
&
metwand
of
that
danger
and
deliuerance
of
theirs
is
far
to
short
to
bee
the
measure
of
ours
.
Ours
is
casus
omissus
,
a
transcendent
of
transcendents
a
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
;
our
danger
a
monster
of
dangers
such
as
nature
neuer
brought
forth
;
our
deliuerance
a
mirrour
,
a
miracle
of
deliuerances
;
such
as
the
finger
of
God
neuer
wrought
.
But
taking
my
text
as
it
is
,
you
shal
finde
in
the
opening
of
it
-
1
A
proposition
,
profession
,
protestation
as
it
were
to
the
whol
world
The
Lord
of
hostes
is
with
vs
v.
7
-
2
A
probation
,
or
demonstration
therof
.
Come
&
behold
his
workes
.
vers.
8.
-
3
Confirmation
,
explication
,
enumeration
,
he
maketh
warrs
to
cease
&c.
he
breaketh
the
bow
&c.
v.
9.
-
4
Exhortation
,
aduise
.
Be
stil
and
know
&c.
v.
10.
-
5
Conclusion
,
acclamation
.
The
Lord
of
hostes
&c.
vers.
vlt.
Which
being
a
repetition
of
the
seauenth
verse
,
in
the
self
same
words
and
syllables
,
carmen
amaebaeum
,
maie
seeme
to
stand
in
the
first
place
as
a
challendge
and
defiance
to
al
aduersarie
forces
.
Dominus
virtutum
nobiscum
,
we
wil
not
feare
for
thousands
,
and
ten
thousands
,
whole
armies
of
men
,
legions
of
deuills
,
the
gates
of
hel
:
and
when
they
haue
proued
,
demonstrated
,
cleared
the
truth
of
their
assertion
,
they
singe
it
once
more
in
the
last
place
as
their
Paean
,
their
victorious
and
triumphant
songe
,
Dominus
virtutum
nobi
scum
▪
&c.
Looke
not
for
much
explication
&
discourse
at
my
hands
,
you
shal
finde
me
a
short
paraphrast
or
scholiast
application
is
my
end
.
My
text
seruing
me
to
noe
other
vse
then
as
a
seal
,
or
stamp
,
or
mold
,
which
when
J
haue
set
to
the
late
storie
of
our
times
,
you
shal
find
,
if
not
so
liuelie
in
al
points
of
collation
;
yet
some
liklie
expression
and
forme
of
my
text
sticking
vpon
it
.
For
the
order
then
and
connexion
of
the
words
in
breife
,
thus
it
standeth
.
-
1
They
propose
.
The
Lord
of
hostes
is
with
vs
.
How
proue
they
that
?
-
2
Thus.
Come
and
behold
his
works
.
That
were
an
endlesse
taske
.
-
3
They
giue
Instance
in
a
species
.
What
desolations
he
hath
wroght
.
Yet
this
were
to
lardg
a
feild
to
range
in
.
-
4
They
exemplifie
some
one
kind
of
them
:
hee
maketh
warrs
to
cease
.
How
shal
that
appeare
?
-
5
By
a
sufficient
enumeration
.
He
taketh
awaie
al
instruments
of
warre
,
breaketh
the
bow
&c.
-
6
Then
followeth
the
counsaile
.
Lastlie
the
conclusion
.
Touching
the
proposition
,
Dominus
virtutum
nobiscum
&c.
Lord
of
hostes
is
more
vnto
them
,
then
al
the
armes
of
flesh
and
bloud
,
al
armies
of
men
and
Angels
,
all
the
powers
in
heauen
and
earth
:
One
God
of
Iacob
more
vnto
them
then
al
the
Gods
of
Ammon
,
Aram
,
Moab
,
and
whatsoeuer
is
named
God
throughout
the
whole
world
.
But
that
which
I
obserue
principally
in
the
proposition
is
the
wisdome
and
perfection
of
their
speech
.
For
according
to
the
two
members
of
it
,
so
doe
they
stile
God
with
two
titles
,
and
ascribe
vnto
him
two
attributes
or
actions
.
His
titles
are
Dominus
virtutum
,
&
Deus
Iacob
.
Syrach
:
Facito
verbis
tuis
stateram
.
Ballance
thy
words
euen
.
Was
there
euer
speech
in
the
book
of
God
more
equallie
ballanced
?
In
the
one
skale
you
haue
the
Lord
of
Hostes
,
Behold
then
in
the
other
part
there
is
the
God
of
Iacob
:
in
which
name
is
comprised
whatsoeuer
belongeth
to
mercie
▪
fauor
,
compassion
,
whatsoeuer
to
election
,
dilection
,
purchase
,
inheritance
,
promise
,
couenant
,
word
,
sacrament
.
Nay
,
the
prescription
and
antiquitie
of
his
loue
is
exprest
herein
,
for
Deus
Iacob
beareth
an
auncient
date
.
And
these
two
together
(
Lord
of
hosts
,
&
God
of
Iacob
)
make
a
iust
aequi-libriū
betweene
greatnes
and
grace
,
and
bring
al
things
to
a
faire
medlie
,
a
sweet
and
acceptable
harmonie
,
like
that
in
the
34.
of
Exod.
The
Lord
,
the
Lord
Stronge
,
there
is
the
roote
of
all
,
afterwards
mercifull
,
gracious
&c.
a
number
of
goodlie
branches
springing
from
that
roote
.
The
actions
ascribed
vnto
him
are
likwise
two
.
The
one
of
presence
Nobi
scum
;
Dominus
nobiscum
is
not
so
much
(
vnlesse
you
vnderstand
that
great
mysterie
which
was
hidden
from
the
beginning
of
the
world
,
and
reuealed
in
fulnes
of
time
,
that
is
Emanuel
,
Dominus
nobiscum
,
God
in
our
nature
,
God
in
our
flesh
)
for
God
is
present
to
al
his
creatures
.
Iouis
omnia
plena
:
caelum
&
terram
impleo
I
fil
heauen
and
earth
.
Whether
shal
I
flie
from
thy
spirit
?
if
I
climbe
vp
into
heauen
&c.
Hee
is
present
with
those
that
shunne
his
presence
,
that
saie
vnto
him
(
depart
from
vs
)
and
thinke
they
are
safe
from
his
sight
:
Tush
,
none
seeth
,
the
God
of
Iacob
regardeth
not
.
But
when
it
is
added
,
that
God
is
not
onlie
with
vs
,
but
for
vs
,
nobiscum
,
and
pro
nobis
,
then
are
we
safe
&
secure
from
all
possible
dangers
.
The
assertion
,
Templum
Domini
,
Templum
Domini
:
and
whie
not
these
aswel
brachium
,
Domini
,
brachium
Domini
,
the
arme
of
the
Lord
is
with
vs
,
and
perhaps
noe
such
matter
.
They
are
not
the
first
that
haue
been
deceaued
.
There
were
that
called
them selues
,
the
children
of
Abraham
,
the
disciples
of
Moyses
,
the
sonnes
of
the
most
High
,
&
were
nothing
lesse
.
You
saie
,
the
Lord
of
hostes
is
with
you
,
and
the
God
of
Iaakob
your
defense
.
How
proue
you
it
?
Or
why
yours
more
then
the
whole
world
's
besides
?
Assured
it
is
,
there
were
noe
outward
,
apparant
,
transient
worke
from
God
to
perswade
vs
of
his
presence
and
defense
,
if
besides
his
promises
(
which
promises
are
yea
&
amen
)
besides
his
word
&
othe
(
which
word
and
othe
are
2.
immutable
things
)
wee
had
nothing
to
stand
vpon
;
if
he
made
as
if
hee
slept
,
and
had
thrust
his
hand
of
working
into
his
bosome
,
&
would
not
drawe
it
out
,
but
might
seeme
to
haue
forgotten
to
be
gracious
,
and
to
haue
buried
his
mercies
in
euerlasting
forgetfulnes
:
more
than
this
,
if
his
works
were
quite
contrarie
(
as
wee
might
conceaue
)
to
his
works
of
mercie
,
not
diuersa
,
but
aduersa
,
which
the
Prophet
calleth
opera
peregrina
,
strange
and
vnproper
workes
,
aliene
almost
from
his
nature
,
I
meane
of
troubling
and
afflicting
his
people
so
farr
forth
,
that
the
verie
heathen
should
say
of
vs
,
where
is
now
their
God
?
Yet
should
we
liue
by
our
faith
,
and
possesse
our
soules
in
patience
,
and
waite
for
the
time
when
the
vision
should
speake
,
for
it
shal
certainelie
speake
,
and
shal
not
lie
vnto
vs
.
But
there
are
that
beleeue
not
vnlesse
they
may
see
.
plus
oculo
quàm
oraculo
.
Non
videmus
signa
.
An
adulterous
and
wicked
generation
,
carnal
at
least
,
seeketh
a
signe
.
Vnlesse
wee
maie
see
with
our
eies
(
saie
they
)
and
handle
with
our
hands
,
&
thrust
our
very
fingers
and
nailes
into
the
prints
of
Gods
works
,
wee
wil
not
beleeue
;
it
must
be
brachium
reuelatum
,
demonstrated
to
sense
,
or
it
cannot
moue
them
.
For
the
satisfaction
therfore
of
them
and
the
whole
world
,
they
ioine
potentèr
&
patentèr
togither
,
the
works
and
the
euidence
of
them
:
Venite
&
videte
opera
.
Come
&
behold
his
works
;
wee
feed
you
not
with
deceaueable
fables
.
Sensus
assensus
sunt
.
See
them
,
touch
them
,
handle
them
,
they
are
not
spirits
,
fansies
,
speculations
,
they
are
true
bodies
and
haue
the
flesh
&
bones
of
real
,
acted
,
accomplished
workes
.
It
is
iustlie
that
answere
that
Philip
shaped
to
Nathanael
1.
Iohn
.
when
he
asked
him
,
commeth
there
anie
good
thing
out
of
Nazareth
?
Come
and
see
.
Let
thy
foote
bring
thine
eie
to
behold
that
which
thou
beleeuest
not
.
Yea
our
blessed
Sauiour
himselfe
vouchsafed
to
perswade
with
this
argument
●o
Iohn
.
If
you
beleeue
not
me
,
beleeue
my
works
;
opera
testantur
de
me
,
for
my
works
beare
witnesse
of
mee
.
Now
though
the
noblest
demonstration
of
things
bee
from
their
causes
and
principles
,
yet
the
nearest
to
vs
warde
and
most
apprehensible
is
from
effects
and
performances
.
But
what
are
the
works
they
tel
vs
of
?
The
workes
of
God
are
without
number
,
if
wee
saile
in
the
maine
Ocean
of
them
,
&
put
not
in
into
some
special
arme
or
creeke
,
we
shal
neuer
find
an
end
.
104.
Psal.
Quàm
magnificata
,
o
how
manifold
are
thy
works
o
Lord
!
In
wisdome
hast
thou
made
them
al.
The
earth
is
ful
of
thy
goodnes
.
So
is
the
great
and
wide
sea
,
wherin
are
things
creeping
innumerable
,
both
great
and
smale
beasts
.
&c.
Manifold
are
they
and
maruaillous
,
from
the
huge
Leuiathan
to
the
little
worme
.
Omnia
in
sapientia
.
But
that
as
St
,
Austin
speaketh
,
Consuetudinis
perseuerantia
amisit
admirationem
:
we
maruaile
not
,
because
they
are
common
.
The
like
Tertullian
,
Semper
abundantia
contumelio
sain
semetipsam
est
.
Of
fulnes
commeth
lothing
,
at
least
neglect
.
Wee
see
nothinge
but
this
Man
.
Assiduitate
oculorum
(
saith
Tully
)
assues
cunt
animi
.
It
is
vse
that
beguileth
vs
,
and
it
is
not
magnitudo
but
nouitas
,
the
greatnes
but
newnes
of
the
thing
that
draweth
vs
after
it
.
Otherwise
(
to
goe
noe
farther
)
how
admirable
are
the
works
of
God
,
euen
vpon
ourselues
?
It
is
hee
that
hath
made
vs
wonderfully
in
our
mothers
wombes
,
&
tooke
vs
forth
of
our
mothers
bellies
,
and
when
father
and
mother
forsook
vs
,
tooke
vs
vp
,
that
giueth
vs
our
dailie
breade
to
feede
vs
,
and
our
dailie
breath
to
quicken
vs
with
many
the
like
blessings
.
Al
which
shew
,
that
hee
is
not
far
of
from
every
one
of
vs
,
Act.
15.
but
watcheth
continuallie
ouer
vs
with
his
heauenlie
and
fatherlie
prouidence
.
But
of
the
works
of
God
there
is
noe
end
,
if
we
thinke
to
take
a
view
of
the
whole
summe
of
them
.
Come
therfore
to
some
particular
.
The
holie
Ghost
teacheth
mee
to
distribute
the
workes
of
God
into
2.
sorts
.
One
of
which
sorts
is
exprest
in
my
Text
,
Solitudines
desolations
Some
reade
mirabilia
wonders
,
not
ordinarie
workes
:
some
prodigia
prodiges
,
not
ordinarie
wonders
.
The
most
solitudines
.
So
then
by
the
light
of
my
Text
J
perceaue
the
workes
of
God
are
two
fold
.
1
Some
of
position
,
constitution
,
creation
,
[
in
the
beginning
God
made
heauen
and
earth
]
al
things
contained
with
in
them
;
of
supportation
,
and
gouernment
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
1.
Heb.
He
carrieth
althings
with
the
word
of
his
power
:
of
redemption
,
purchase
,
reconciliation
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
;
2.
Cor
5.
10.
of
restitution
,
reparation
,
renouation
.
3.
Act.
20.
there
shal
be
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
times
of
the
restauration
of
al
things
.
These
bee
his
positiue
works
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
whatsoeuer
,
I
meane
,
either
giueth
,
or
maintaineth
,
or
bettereth
,
and
amendeth
the
beeing
of
things
;
of
which
we
maie
read
plentifully
the
mean
time
in
the
book
of
nature
,
more
happily
in
the
bookes
of
grace
,
but
hereafter
most
blessedlie
&
contentedlie
in
the
lardge
volumes
of
glorie
.
2
Other
are
his
workes
of
corruption
,
dissolution
,
&
as
my
text
calleth
them
desolation
.
The
Scripture
testifieth
of
both
,
viuifico
,
occido
▪
I
quicken
,
I
kill
.
Creans
lucem
,
formans
tenebras
,
Creating
the
light
,
and
forming
darknes
.
overturne
,
ouerturne
,
overturne
,
without
sparing
they
are
desolations
to
our
enimies
,
but
consolations
to
vs
,
ruins
to
them
,
to
vs
resurrections
,
(
they
are
falen
downe
,
saith
the
Psalme
,
wee
stande
vpright
)
corruptions
to
them
,
generations
,
creations
,
recreations
to
vs
.
And
without
these
corruptiue
,
destructiue
,
works
of
God
(
to
let
passe
the
other
member
)
we
could
not
bee
,
or
at
least
wise
not
so
happie
.
Take
for
example
.
God
neuer
made
death
.
Inuidia
diaboli
intrauit
.
2.
Wis.
through
the
enuie
of
the
deuill
it
entred
into
the
world
;
through
sinne
the
inspiration
of
the
deuil
5.
Rom.
&
not
onlie
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
entred
,
but
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
went
ouer
al
,
as
a
gangraine
and
infection
;
&
more
than
that
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
as
Alexander
the
great
,
a
triumphant
conquerour
I.
Ioh.
3.
8.
To
this
end
was
the
sonne
of
God
manifested
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
that
he
might
dissolue
the
works
of
the
deuil
,
that
is
to
saie
,
sinne
,
and
death
,
2.
Heb.
14.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
that
through
his
death
he
might
euacuate
,
abolish
him
that
had
power
of
death
to
weet
,
the
deuil
.
●
.
Col.
14.
it
is
most
amplie
described
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
a
word
of
desolation
,
he
hath
razed
out
the
hande
writing
against
vs
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
a
phrase
of
desolation
tooke
it
awaie
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
fastened
it
to
his
crosse
:
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&c.
And
hath
spoiled
,
vnharnessed
principallities
and
powers
,
and
made
a
shew
of
them
openlie
,
and
triumphed
ouer
them
vpon
his
crosse
.
Al
are
tearmes
of
desolation
;
so
that
now
the
Prince
of
this
world
is
cast
out
,
and
the
children
(
that
were
appointed
)
of
death
&
gehenna
singe
a
songe
of
thansgiuing
,
O
death
where
is
thy
sting
?
O
hel
where
is
thy
victorie
?
This
is
the
great
and
wonderful
worke
of
desolation
aboue
al
others
,
&
appertaineth
to
soules
as
wel
as
bodies
,
and
to
our
deliuerances
both
from
first
and
seconde
death
,
our
redemption
from
spiritual
wickednesses
rather
then
corporal
,
from
our
immortal
foes
,
and
endlesse
calamities
.
Dauid
is
content
to
insist
in
one
of
the
workes
of
God
,
but
of
temporal
,
and
corporal
desolation
,
&
that
is
the
ending
of
warre
.
He
causeth
warrs
to
cease
vnto
the
ends
of
the
earth
.
He
breaketh
the
bow
,
and
cutteth
the
speare
&c.
As
when
the
Philistins
tooke
the
Smithes
out
of
Israel
,
Warre
of
it selfe
is
opus
de
solationis
,
a
worke
of
desolation
,
havock
,
wast
,
ruin
,
it
turneth
a
land
in
solitudinem
,
into
a
desert
,
an
habitation
for
foxes
,
&
wild
beasts
.
Let
it
bee
sowed
with
the
seed
both
of
man
and
beast
,
as
a
field
with
wheate
,
warre
wil
consume
it
&
eate
it
out
.
Bellum
si
naturam
spectes
,
mininè
bonum
.
rather
,
in
vicinity
to
the
name
,
mos
bellurum
,
fitter
for
beasts
then
men
.
the
bow
to
doe
mischeife
eminùs
,
the
speare
cominùs
,
neare
at
hand
:
the
chariots
especiallie
ferrati
,
falcati
,
shod
and
prepared
with
iron
,
&
whinged
like
birds
,
with
their
siths
and
hooks
on
both
sides
,
to
mow
downe
al
that
they
mett
with
:
they
rage
in
the
streets
,
their
burning
is
like
lamps
,
&
their
shooting
like
lightning
.
2.
Nahum
.
Now
in
the
heate
and
height
of
these
desolations
,
when
an
enimie
of
a
feirce
lookes
,
and
truculent
hart
,
who
neither
reuerenceth
the
person
of
the
aged
,
nor
pittieth
the
sucking
babe
,
dasheth
the
infants
against
the
stones
in
the
streets
,
and
rippeth
vp
the
woemen
with
child
,
(
as
the
booke
of
God
describeth
him
)
one
whose
breath
is
slaughter
and
destruction
,
whose
number
is
as
the
locusts
hiding
the
face
of
the
earth
,
able
to
deuoure
a
countrie
,
as
an
oxe
licketh
vp
grasse
;
all
whose
purposes
and
designes
are
,
Downe
with
them
,
downe
with
them
,
let
vs
cut
them
of
from
beeing
a
people
,
and
roote
out
their
name
;
al
whose
promises
to
himselfe
,
Thy
siluer
and
gold
is
mine
,
thy
woemen
and
faire
children
be
mine
,
the
Gods
doe
so
vnto
me
and
more
too
,
if
the
dust
of
thy
land
bee
enough
for
my
people
,
euerie
man
to
take
an
handful
:
whose
threatnings
rest
not
in
men
,
but
their
insolencies
&
blasphemies
ascend
against
God
himselfe
Let
not
thy
God
deceaue
thee
,
in
whom
thou
trustest
(
you
knowe
whose
word
it
was
and
it
is
thought
by
the
learned
,
that
that
victorie
gaue
occasion
to
the
writing
of
this
Psalme
:
)
thinke
with
your selues
how
strange
and
prodigious
a
thing
it
is
,
by
the
vnexpected
help
of
this
Lord
alone
,
often
by
vnprobable
meanes
,
somtimes
by
the
hande
of
the
weaker
sexe
,
al
this
intended
desolation
,
to
bee
desolated
,
disapointed
,
defeated
,
al
their
warlike
prouision
dissolued
,
their
companies
,
and
troupes
scattered
,
discomfited
,
the
eater
himselfe
to
be
made
meate
,
the
spoiler
to
be
spoiled
;
for
not
onlie
bridles
to
be
put
into
their
lipps
,
and
hooks
into
their
nostrels
to
turne
them
backe
to
their
home
,
but
their
swords
and
spears
to
be
turned
each
mans
into
his
fellowes
bowels
,
till
they
become
drunck
with
their
owne
bloud
,
as
with
new
wine
.
Manie
such
wonderful
works
of
desolation
hath
the
Lord
wrought
;
vpon
Pharao
and
his
host
,
when
they
sunck
like
stones
to
the
bottome
of
the
sea
,
vpon
Iabin
and
Sisera
,
and
al
the
Kings
and
people
of
Canaan
,
vpon
Zenacherib
&
Rab
saketh
(
which
is
thought
to
be
the
storie
here
aimed
at
)
where
Iudah
hunge
downe
his
head
,
and
couered
his
face
for
shame
,
and
rent
his
clothes
,
and
there
was
nothing
left
vnto
them
,
but
Domine
inclina
aurem
,
&
audi
,
aperioculos
&
vide
.
O
Lord
bow
downe
thine
eare
and
heare
,
open
thy
eie
and
consider
,
saue
vs
out
of
the
hands
of
our
enimies
:
O
how
memorable
,
&
renowned
is
it
to
al
posterity
,
that
in
that
exigent
of
theirs
,
by
an
angel
of
the
Lord
,
an
invisible
hand
,
there
should
be
slaine
in
one
night
an
hundred
fowrescore
and
fiue
thousand
;
—
Octoge
simus
octauus
mirabilis
annus
;
for
as
strange
a
deliuerie
,
from
as
prowde
an
enimie
,
with
as
vnquenchable
furie
,
and
a
most
inuincible
navie
,
they
bare
the
ensignes
of
victorie
,
as
others
of
Castor
and
Pollux
,
vpon
their
ships
,
brought
with
them
instruments
of
slaughter
and
torture
against
our
bodies
,
and
swallowed
a
plentiful
hope
of
ouer-running
&
desolating
the
whole
Kingdome
.
But
they
that
went
downe
at
that
time
into
the
sea
with
shipps
,
ipsi
viderunt
opera
Domini
,
O
that
men
would
therfore
praise
the
Lord
for
his
goodnes
,
and
declare
his
wonderful
workes
before
the
sonnes
of
men
!
That
our
childrens
children
to
the
last
point
and
period
of
anie
generation
within
this
Island
,
maie
be
able
to
saie
,
O
God
wee
haue
hard
with
our
eares
,
&
our
fathers
and
grandfathers
haue
declared
vnto
vs
that
noble
worke
of
deliuerance
,
which
thou
wroughtest
for
them
in
forepassed
times
.
Hauing
sufficiently
proued
,
demonstrated
,
evicted
the
matter
in
question
,
Bee
still
and
knowe
.
(
put
them
in
minde
o
Lord
,
that
they
may
knowe
they
are
but
men
)
wormes
,
vanitie
,
nothing
,
Ego
Deus
:
it
is
I
that
am
God
:
Ego
,
ego
,
I
even
I
,
et
non
est
alius
praeter
me
,
and
there
is
none
besides
mee
.
And
not
a
popular
,
idle
,
abiect
God
,
like
the
Gods
of
the
gentiles
,
which
are
not
able
to
wipe
the
dust
from
their
eies
:
I
wil
be
exalted
:
Not
onlie
amongst
my
people
of
Israel
▪
but
in
gentibus
,
amongst
the
nations
▪
if
they
receaue
mee
,
volentibus
,
with
their
good
contents
;
if
they
reiect
me
,
inuitis
,
And
if
there
bee
anie
ground
▪
the
lines
wherof
are
extended
farther
then
people
and
nations
inhabit
,
J
wil
be
exalted
there
also
.
Exaltabor
&
exaltabor
,
I
wil
be
exalted
,
J
say
againe
I
wil
in
the
whole
earth
.
It
maie
be
spoken
to
two
sorts
of
men
.
1.
to
freinds
,
and
then
it
carrieth
the
same
sense
that
the
speech
of
Moyses
to
the
children
of
Israel
14.
Exod.
13.
Feare
yee
not
,
stand
stil
,
&
behold
the
saluation
of
the
Lord
,
which
hee
wil
shew
on
you
.
The
Lorde
shall
fight
for
you
,
therfore
hold
you
your
peace
.
Trouble
not
you
your selues
with
your
enimies
,
neither
trust
in
your
owne
strength
,
nor
saie
to
your selues
Manus
nostra
excelsa
,
our
owne
high
hande
shall
deliuer
vs
.
These
were
Dauids
conclusions
44.
Psalm.
&c.
I
wil
not
trust
in
my
bow
,
my
sword
shal
not
saue
mee
.
And
,
an
horse
is
but
a
vaine
thing
to
saue
a
man
:
And
,
some
trust
in
horses
,
other
in
chariots
,
but
wee
wil
remember
the
name
of
the
Lord
of
hostes
.
3.
it
may
bee
applied
to
enimies
after
this
sort
:
vacate
,
that
is
desistite
,
cessate
,
giue
ouer
your
wicked
purposes
and
plottinges
,
it
is
harde
for
you
to
kick
against
the
pricks
of
Gods
prouidence
;
there
is
noe
counsaile
,
noe
strength
against
his
decrees
.
Last
of
al
followeth
the
conclusion
,
a
repetition
of
the
first
verse
,
iterum
dic●
,
I
say
againe
4.
Philip.
Seruing
in
the
first
place
for
the
prooeme
,
in
this
last
for
an
epiphonēe
;
the
Key
of
my
whol
speech
,
it
opened
me
a
dore
of
entrance
at
the
beginning
,
&
now
at
my
giuing
o●er
,
it
closeth
&
locketh
vp
all
againe
.
The
Lord
of
hostes
is
our
refuge
.
This
is
the
seale
or
stamp
wherof
I
told
you
before
.
prodigious
desolation
intended
by
the
aduersarie
,
but
intercepted
by
God
,
which
this
fift
of
Nouember
,
so
long
as
the
sun
and
moone
last
,
shal
be
both
famous
and
infamous
for
.
1
First
as
touching
the
proposition
and
conclusion
being
both
the
same
,
the
carceres
&
metam
,
head
and
foot
of
my
text
,
as
it
were
voice
and
echo
,
a
circular
annular
,
serpentine
verse
,
winding
into
it selfe
againe
,
like
that
in
the
8.
Psalme
.
O
Lord
our
God
how
excellent
is
thy
name
in
al
the
world
?
The
two
tropicks
&
points
betweene
which
the
whole
motion
of
this
scripture
goeth
,
and
like
the
two
Cherubins
ouer
the
mercie-seate
,
which
turned
their
faces
each
to
other
,
your selues
giue
sentence
,
if
euer
anie
nation
or
language
vnder
heauen
had
iuster
cause
to
saie
,
and
saie
againe
,
once
in
their
harts
by
beeleeuing
,
&
once
more
with
their
mouthes
by
confessing
,
to
make
it
both
their
morning
and
euening
,
sacrifice
,
the
proram
&
puppim
,
beginning
and
ending
of
their
dailie
meditations
,
to
common
it
in
priuate
with
their
owne
spirits
,
and
to
publish
it
forth
in
the
greatest
congregations
and
assemblies
,
Dominus
virtutum
nobiscum
,
The
Lorde
of
hostes
is
with
vs
,
with
the
presence
of
his
power
when
there
was
opus
Deo
,
a
worke
euen
of
the
deity
to
bee
wrought
,
a
knot
worthie
the
finger
of
God
:
and
Deus
Iacobi
,
the
God
of
Iacob
assisted
vs
with
his
grace
;
Iacobi
&
seminis
,
Iacobi
&
populieius
,
euen
the
God
of
the
seed
&
people
of
Iacob
.
Say
whither
hee
loued
not
the
tents
and
habitations
of
Iacob
,
more
then
al
the
taber
nacles
and
conuenticles
of
Mesek
,
vngodlines
,
superstition
,
idolatrie
:
whether
he
gaue
not
ample
testimonie
to
the
world
that
hee
loued
Iacob
,
his
house
,
his
issue
,
and
hated
Esau
,
and
the
whole
Esauitical
,
hairie
,
rough
,
barbarous
,
sauadge
generation
of
men
,
which
said
,
The
daies
of
mourning
are
come
,
venite
,
occidamus
IACOBVM
,
let
vs
kil
Iacob
&
subvert
his
Kingdome
.
And
whether
wee
maie
not
adde
in
the
end
of
our
praiers
and
thanksgiuing
,
Lord
of
hostes
,
the
God
of
Iacob
for
our
defense
!
Doth
anie
man
doubt
of
this
?
a
worke
,
a
strange
worke
,
wherof
you
wil
saie
when
you
see
it
,
wee
neuer
saw
it
after
this
sort
,
and
when
it
shal
bee
told
you
,
you
will
not
beleeue
it
,
Come
.
And
you
that
turne
your
backs
to
the
temple
of
the
Lord
,
and
are
euer
departing
from
vs
and
our
congregations
,
you
whose
motion
is
not
comming
.
Eamus
in
domum
Domini
,
but
going
,
our
feet
shal
stand
within
thy
gates
o
thou
sinagogue
of
Roome
,
you
that
cannot
perswade
your selues
that
God
is
the
God
of
Protestants
.
Tush
(
say
you
)
God
hath
forsaken
them
,
God
and
man
haue
concurred
to
punish
the
wickednes
of
this
time
(
you
knowe
the
text
)
&
you
prophecied
against
vs
terrible
things
quandocunque
contingeret
miseram
illam
faeminam
e
vitâ
excedere
,
and
saw
in
the
visions
of
your
heads
our
streets
flowing
with
bloud
&c.
And
magnum
annum
Platonis
,
a
returne
and
reuolution
of
al
things
,
your
temples
,
altars
,
sacrifices
,
restored
,
reformed
secundum
vsum
after
the
forme
of
Romish
superstition
,
Come
and
bee
not
incredulous
but
beleeue
,
harden
not
your
hartes
as
in
the
daies
of
idolatrie
and
blindnes
,
deceauable
fables
,
we
haue
seen
them
with
our
eies
,
&
handled
them
with
our
hands
;
nor
were
they
done
in
a
corner
,
but
in
the
light
of
the
sun
,
that
al
the
world
may
take
notice
of
them
.
O
that
my
words
were
now
written
,
I
knowe
that
my
Redeemer
liueth
,
said
Iob.
We
know
our
Protector
liued
,
and
you
your selues
knowe
it
,
and
heauen
and
earth
knowe
,
King
and
captiue
knowe
,
yea
the
stones
in
the
wals
,
and
timber
in
the
beames
knowe
that
our
Protector
liued
,
and
that
the
Lord
of
hostes
was
with
vs
,
and
the
God
of
Iacob
was
our
defense
,
when
men
were
so
furiously
set
against
vs
,
and
meant
to
haue
destroyed
flesh
and
arme
,
head
and
members
in
one
daie
,
and
at
one
instant
.
I
could
lead
you
by
a
long
tract
of
the
works
of
God
in
the
daies
of
that
glorious
Saint
,
our
late
soueraigne
of
happie
memorie
Queene
Elizabeth
▪
a
woman
after
Gods
heart
,
who
walkt
in
the
waies
,
and
ouerliued
the
daies
of
hir
father
Dauid
,
and
led
hir
people
as
a
flock
forty
&
fiue
years
through
a
wildernes
of
many
distresful
dangers
;
a
Queene
of
Queenes
,
a
Paragon
(
whilest
she
liued
)
of
mortal
Princes
,
the
diamond
in
the
ring
of
the
monarches
of
the
earth
,
the
glorie
of
hir
sexe
,
the
pleasure
of
mankind
,
the
miracle
of
the
christian
,
&
the
mark
&
scope
euen
of
the
infidel
world
,
(
for
they
had
an
eie
after
hir
)
who
notwithstanding
al
the
rorings
of
the
bulls
of
Basan
,
Centaures
,
and
Minotaures
of
Rome
,
their
thundrings
,
lightnings
,
excommunications
,
execrations
,
incantations
,
conspiracies
,
rebellions
,
drugges
,
daggers
,
dagges
,
yet
liued
to
out-liue
the
malice
of
hir
enimies
,
drew
vp
hir
feet
vnto
hir
in
hir
bed
of
peace
,
had
hir
eies
closed
with
the
fingers
of
hir
seruants
,
&
frends
,
and
was
buried
with
Regal
burial
in
the
sepulchers
of
the
Kings
and
Queenes
of
England
hir
noble
Progenitours
.
When
we
had
exchanged
hir
for
our
gracious
Soueraigne
that
now
is
,
—
Luciferum
roseo
cum
sole
,
how
glorious
were
the
workes
of
God
in
his
most
peaceable
entrance
,
not
so
much
as
a
fly
mouing
the
whinge
or
hissing
against
him
?
Besides
manie
vnexpected
escapes
of
manie
vnsuspected
dangers
.
Al
these
were
his
workes
of
desolation
.
But
there
is
one
behind
aboue
al
the
rest
,
which
I
maie
call
the
desolation
of
abomination
,
(
in
the
hart
and
purpose
of
the
enimie
)
the
most
abominable
,
detestable
,
vnmatchable
,
that
euer
was
thought
vpon
.
It
was
not
solitudo
in
terra
with
them
,
but
subter
terram
—
itum
est
in
viscera
terrae
,
for
the
perpetration
of
it
they
went
downe
into
the
bowells
of
the
earth
,
but
for
the
inuention
to
the
very
vmbilicke
,
and
centre
of
the
earth
.
I
had
almost
askt
—
qui
gurges
,
aut
quis
tartarus
hoc
scelus
—
est
ausus
attrectare
?
sith
in
so
many
thousands
of
years
from
the
fal
of
the
reprobate
and
faithlesse
angels
it
neuer
came
into
the
head
of
anie
deuil
to
suggest
to
the
hart
of
any
man
before
this
time
so
nefarious
,
flagitius
,
portentuous
a
wickednesse
,
as
this
was
?
Actors
it
had
vpon
the
earth
,
with
whome
I
must
acquaint
you
.
1.
that
Lateran
Iupiter
,
that
Balaam
,
Caiphas
,
high-preist
of
Rome
,
the
great
Antichrist
,
the
maine
Alastor
,
Abaddon
,
destroier
of
the
christian
world
,
whose
first
prize
in
the
Church
of
God
was
that
he
might
be
Episcopus
episcoporum
,
cheife
and
vniuersal
Bishop
,
(
a
proud
,
prophane
,
sacrilegious
,
Luciferian
name
)
afterwards
Rex
regum
,
King
of
Kings
;
and
Terror
regum
,
terrour
of
Kings
,
and
the
hammer
of
nations
;
turning
the
keies
of
the
Kingdome
of
heauen
into
the
keyes
of
the
kingdomes
of
the
earth
:
and
not
medling
with
the
crimes
and
sinnes
of
the
people
,
but
crownes
of
Princes
,
not
soules
but
scepters
;
nor
contenting
himselfe
with
his
first
commission
(
though
corrupted
with
false
glosses
)
pasce
oues
,
&
mandūca
,
that
is
excommunicate
,
depose
dispoliate
,
Eagle
&
Falkons
,
Emperor
&
inferiour
Kings
,
not
onlie
of
their
dominions
&
possessions
,
but
of
their
liues
too
.
It
were
infinit
to
follow
histories
.
They
were
not
so
readie
to
chandge
their
names
at
their
first
inuestiture
into
their
sees
,
and
to
be
called
Vrbanes
,
Bonifaces
,
and
the
like
,
as
afterwards
the
christian
world
to
change
them
againe
,
and
to
call
their
Vrbanes
,
Turbanes
,
Bonifaces
Malefaces
,
Eugenies
Dusgenies
,
Hildebrandes
,
titiones
infernales
,
hell
brandes
indeed
,
Pios
Impios
,
Clementes
Inclementes
;
instead
of
Caput
Ecclesiae
to
tearme
him
Caudam
Ecclesiae
,
and
fundamentum
detrimentum
;
they
proued
so
pernicious
both
to
Church
and
Christian
policies
.
2
Al
other
ministers
of
this
man
of
sin
,
pillers
&
props
of
his
Chaire
of
pestilence
I
let
passe
.
There
is
a
generation
of
men
more
degenerate
then
euer
Nabuchodonoser
was
,
not
men
into
beasts
,
but
verie
deuills
incarnate
,
of
al
the
sectes
in
that
Popish
Sodome
,
which
haue
beene
multiplied
as
the
monsters
of
Africke
,
the
most
pestilent
.
You
cal
them
Iesuites
,
Bar-Iesuites
,
you
wel
may
,
of
that
damned
Sorcerer
Act.
13.
or
Iebusites
,
Esaüites
,
Suites
,
as
some
haue
done
,
the
disloiall
broode
of
Ignatius
Loiola
,
the
notorious
Incendiaries
,
Bustuaries
,
of
Christian
states
,
they
thinke
one
daie
to
be
rulers
even
over
heauen
it selfe
;
satanicum
genus
(
one
stiled
them
)
the
ofspring
of
Satan
;
the
fallest
Sinons
,
impostors
,
couzeners
of
the
world
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Stelliones
,
Bispelliones
,
you
knowe
not
what
to
make
them
;
their
liues
,
their
tongues
,
their
harts
,
their
habits
all
are
so
false
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
as
hee
said
of
the
Spartanes
,
&
Nulla
fides
nisi
quantum
expedit
,
as
the
rule
of
the
Parthians
was
.
The
new
Priscilianistes
of
our
age
,
of
whom
St
Austin
complained
,
soli
inuenti
sunt
dogmatizare
mendacium
,
the
onlie
men
that
are
found
to
dogmatize
&
defend
lying
;
yea
and
periurie
also
,
and
that
in
the
worship
of
God
,
Cum
Dei
nomen
,
Deus
testis
,
Dei
sacramentum
interponitur
.
Wherof
St
Austin
added
,
o
vbi
est
is
fontes
lacrymarum
?
quo
ibimus
?
vbi
occult
abimus
nos
a
facie
veritatis
?
O
where
are
you
fountaines
of
teares
!
whether
shall
wee
go
,
or
where
shal
we
hide
our selues
from
the
face
of
truth
?
whose
mixt
,
Hermaphroditical
,
epicaene
,
half-borne
,
and
half-vnborne
propositions
are
like
J
say
not
there
seruations
of
the
Gentiles
—
Iuraui
lingua
,
but
the
oracles
of
the
deuiles
themselues
.
Jn
a
worde
,
they
are
the
marow
,
and
spirit
of
the
mystery
of
iniquitie
,
the
trumpets
of
sedition
and
rebellion
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
their
crie
is
,
dirumpamus
vincula
,
proijciamus
funes
let
vs
breake
their
bonds
,
and
cast
away
their
cordes
:
Noe
bond
of
nature
,
consanguinitie
,
allegiance
,
alliance
,
affiance
,
wedlock
,
oath
,
sacrament
standeth
good
,
if
they
list
to
dissolue
it
.
Of
al
the
religions
in
the
world
J
denounce
vnto
you
(
let
me
a
little
inuert
the
wordes
of
the
Psalme
)
Nolite
fieri
sicut
equus
&
mulus
(
they
differ
not
much
in
kind
)
in
quibus
non
est
intellectus
.
Bee
not
like
Iesuite
&
Priest
(
they
are
not
far
a
sunder
)
in
whom
there
is
noe
conscience
,
no
religion
:
whose
mouthes
thou
canst
not
hold
in
with
bit
or
bridle
of
anie
,
either
ciuil
or
sacred
restraint
,
but
they
wil
euade
thee
.
—
Dij
talem
terris
auertite
pestem
,
Nec
louis
imperium
,
nec
Phlegetonta
timent
.
And
therfore
as
they
said
in
Rome
,
Exeat
ex
vrbe
Catilina
,
Catiline
must
bee
spewed
out
before
the
Citie
could
haue
quiet
;
so
maie
we
saie
,
if
we
wish
peace
to
the
Kingdomes
and
Countries
of
the
earth
,
Exe
at
ex
vrbe
and
ex
orbe
Iesuita
,
from
whom
there
is
noe
peace
,
but
rebus
sic
stantibus
,
and
dum
vires
suppetunt
▪
til
they
be
able
to
make
their
partes
good
.
—
Sed
tua
praecipuè
non
intret
limina
qui
squam
—
Frater
,
vel
monachus
,
vel
quâvis
lege
sacerdos
:
And
aboue
al
things
take
heed
that
you
admit
neither
Preist
,
nor
Iesuite
,
nor
Iesuited
busy
Papist
within
your
houses
.
Of
these
there
were
sundrie
in
this
bloudy
attempt
:
Some
of
them
fixed
as
it
were
in
their
orbes
,
staple
&
Legier
Iesuites
,
like
principal
bad
angels
set
ouer
provinces
,
Baldwin
ouer
Flanders
,
Creswel
ouer
Spaine
,
Garnet
ouer
England
;
other
planetory
,
cursorie
,
moueable
from
place
to
place
,
as
Gerard
,
Tesmond
,
Hammond
,
Hal
,
with
the
like
.
Their
offices
were
▪
to
animate
,
authorize
,
warrant
,
absolue
,
sacrifice
,
pray
,
yea
&
prophecie
too
.
You
remember
their
psalmodie
,
The
memorie
of
nouelties
shal
perish
with
a
CRACK
;
and
hee
shall
come
as
a
flame
that
bursteth
out
beyond
the
fornace
,
and
,
his
furie
shal
flie
forth
as
a
thunder
,
&
in
a
moment
shall
hee
crush
their
bones
:
that
when
it
had
come
to
passe
according
to
these
predictions
,
they
might
haue
said
,
dixit
dominus
,
os
domini
loquutum
est
,
The
Lorde
hath
said
it
,
the
mouth
of
the
Lord
foretold
it
.
There
wanteth
yet
a
third
sort
for
execution
.
Vlysses
maie
perswade
,
but
Diomedes
must
through
with
it
.
There
must
bee
hands
as
wel
as
heads
.
Behold
a
number
of
Gentlemen
,
(
with
others
their
followers
)
some
of
noble
and
worthie
descent
(
sed
quantae
tenebrae
a
quo
fulmine
?
)
al
our
countriemen
and
patriotes
,
all
fed
with
the
fat
of
the
land
(
but
a
viperous
generation
,
not
sparing
the
bowels
of
their
mother
that
breed
them
)
some
that
are
the
salt
of
the
pallace
,
and
beheld
the
face
of
the
King
in
place
of
neare
attendance
,
al
drunck
with
the
dregges
of
the
cup
of
Babylon
,
and
ful
as
the
spider
with
Iesuitical
poyson
;
they
ouerflow
with
the
gal
of
bitternes
,
and
want
but
meanes
&
matter
wherin
to
disgordg
themselues
:
to
the
attaining
wherof
they
lay
their
heads
together
,
and
according
to
the
worde
of
the
Psalme
scrutati
sunt
iniquitates
,
&
defecerunt
scrutantes
scrutinio
,
they
beate
&
wearie
their
brains
to
devise
to
some
purpose
:
At
length
they
draw
together
into
a
knot
as
an
impostume
to
an
head
,
&
close
like
the
skales
of
Leuiathan
that
the
breath
cannot
get
betweene
,
they
take
oath
of
secresie
and
persistance
,
(
was
euer
the
name
of
God
so
fowlie
dishonoured
?
)
they
confirme
it
with
the
blessed
sacrament
(
o
more
then
Iewish
impietie
;
they
vowed
they
would
neither
eate
nor
drinke
(
at
their
common
tables
)
till
they
had
the
head
of
Paul
,
they
would
fast
it
out
!
These
eate
&
drinke
at
the
table
of
the
Lord
,
the
bodie
and
bloud
of
our
blessed
Sauiour
vpon
a
bargaine
of
bloud
,
to
haue
the
heads
both
of
head
and
members
,
and
to
make
a
poole
,
a
floud
,
a
whole
red
sea
of
bloud
,
with
the
slaughter
of
manie
thousands
.
(
Busirides
arae
clementes
.
)
Are
these
their
sacrifices
?
these
their
sacraments
?
In
a
word
,
they
vndertake
,
they
resolue
,
they
sweare
,
they
deuouer
and
execrate
themselues
with
that
tragick
instigation
,
Excede
pietas
awaie
yee
bowells
of
compassion
,
natural
affection
begone
,
thoughts
of
humanitie
,
prickles
of
conscience
,
sparkes
of
reason
,
barrs
of
religion
,
feare
of
God
,
reuerence
of
men
,
difference
of
persons
,
high
,
low
,
old
,
yong
,
nocent
,
innocent
,
al
depart
,
—
Sic
sic
iuvat
ire
,
our
harts
are
fixed
,
our
harts
are
fixed
to
vndergoe
a
worke
,
opus
solitudinis
,
a
work
of
desolation
opus
mirabilitèr
singulare
&
singularitèr
mirabile
,
a
work
,
which
whosoeuer
heareth
of
,
his
two
eares
shal
tingle
,
and
his
hart-strings
shal
tremble
;
one
for
al
,
a
worke
that
containeth
in
it
▪
—
mille
actus
vetitos
&
mille
piacula
:
to
become
paricides
,
Reginides
,
Regnicides
at
once
,
&
with
on
catholike
,
that
is
vniuersal
,
blow
to
cut
of
all
the
heads
of
the
land
as
it
were
vpon
one
&
the
same
shoulders
.
The
kind
of
desolation
that
Dauid
giueth
instance
in
,
is
auferens
bella
,
he
maketh
Warrs
to
cease
.
Ours
is
not
species
but
monstrum
,
cannot
be
defined
within
anie
kind
.
Their
first
proiect
was
warre
whilst
our
Debora
was
yet
liuing
:
to
that
purpose
they
had
a
treatie
with
Spaine
for
an
other
inuasion
.
But
then
we
would
haue
buckled
our
armour
vnto
vs
,
and
haue
girt
our
swords
vpon
our
thighes
,
we
would
haue
brought
into
the
field
.
pares
aquilas
,
alike
forces
,
and
haue
opposed
,
bow
vnto
bow
,
speare
vnto
speare
,
chariot
vnto
chariot
.
But
maior
mihi
metus
ex
leone
quam
ex
vulpe
,
I
euer
feared
their
fraudes
more
then
forces
,
their
warrs
neuer
did
,
neuer
could
anoy
vs
—
.
Astus
polenti
or
armis
.
Their
trust
is
in
stratagemes
and
trecheries
.
Insidiantur
in
abscondito
,
quasi
leones
in
spelunca
sua
.
They
lie
in
waite
in
their
the
euish
corners
,
as
a
lion
lurketh
in
his
den
.
They
saie
to
the
ground
couer
vs
,
and
to
a
subterraneous
vault
,
keep
vs
close
.
Vt
sagittent
in
occultis
immaculatum
,
that
they
may
shoot
at
the
innocent
in
secret
;
suddenly
.
They
shal
receaue
a
terrible
blow
,
and
not
see
who
hurt
them
.
They
begin
their
worke
with
a
mine
vnder
ground
(
Romish
pioners
,
Antichistian
molewarps
,
hellish
Tenebrios
)
and
with
improbitie
of
labour
to
speed
the
impietie
of
their
harts
,
half
dig
through
a
wale
of
three
yards
in
thicknes
.
Cursed
bee
their
rage
,
for
it
was
cruel
,
and
their
malice
for
it
was
verie
painful
.
They
might
haue
plowed
vpon
the
rock
as
wel
.
From
the
mine
to
a
cellar
,
as
fit
for
a
den
of
theeus
as
the
mine
was
iust
vnder
the
Capitol
,
the
higher
house
of
Parliament
,
that
where
the
lawes
had
beene
made
(
said
they
)
there
the
lawmakers
might
receaue
their
punishment
.
This
cellar
they
store
with
36.
barrels
(
great
and
smal
)
of
gunpowder
(
the
inuention
of
a
Monke
,
a
deuill
,
the
daughter
of
salt
and
sulphure
,
mother
of
the
first
borne
of
death
;
nothing
maketh
a
quicker
end
)
together
with
billets
,
and
fagots
,
and
peeces
of
timber
,
and
barres
of
iron
,
and
massie
stones
,
al
deadlie
and
murthering
artillerie
,
and
are
now
euen
readie
with
match
&
touchwood
in
the
hand
of
FAVX
a
firebrand
indeed
,
against
the
5.
of
Nouember
was
two
yeare
;
at
what
time
these
smokie
Locustes
out
of
their
mercilesse
pit
of
more
then
Neronian
&
Catilinarie
dispositions
,
crying
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
and
incendium
ruina
extinguam
,
let
heauen
and
earth
burne
,
and
let
nothing
quench
the
fire
but
the
ruine
and
downfal
of
al
,
these
audacious
Phäetons
running
a
desperat
&
dreadful
course
,
meant
to
haue
made
a
general
combustion
,
communem
rogum
,
a
common
bonefire
not
onlie
of
mortal
men
,
but
of
immortal
monuments
,
trophees
&
pillers
,
yea
charters
and
records
of
eternitie
;
and
to
haue
offered
holocaustum
a
whole
burnt
offering
of
vs
,
to
haue
caused
to
passe
through
the
fire
to
their
Moloch
of
Rome
,
our
sonnes
and
our
daughters
,
our
King
,
Queene
,
and
Prince
,
Nobles
,
Senatours
,
and
Priests
,
with
the
flower
&
people
of
our
Land
,
without
distinction
of
Maiestie
,
dignitie
,
degree
,
sexe
,
age
,
merit
,
yea
or
religion
it selfe
in
some
part
:
which
what
had
it
else
beene
but
a
type
of
the
deflagration
of
Sodome
&
Gomorre
,
an
image
of
Tophet
.
30.
Esay
.
the
burning
wherof
was
much
fire
&
wood
,
a
verie
representation
(
the
nearest
on
earth
that
can
be
)
of
that
ignitum
diluuium
that
shal
be
at
the
end
of
the
world
of
that
Gehenna
ignis
,
which
God
hath
prepared
for
the
wicked
;
when
both
root
and
branch
,
flesh
&
arme
,
father
and
sonne
and
nephew
,
damme
and
yonge
in
a
neast
together
,
al
had
beene
blowne
away
with
a
blast
,
a
whirlewind
of
destruction
,
and
the
whole
state
of
Kingdome
and
pollicie
dissolued
,
as
a
man
turneth
a
platter
vpside
downe
;
and
that
in
an
instant
of
time
,
before
wee
could
haue
swallowed
downe
our
spittle
,
or
in
remembrance
or
remorse
for
our
sinnes
haue
said
,
Miserere
Deus
,
O
Lord
haue
mercie
vpon
vs
.
Like
to
the
destruction
threatned
to
the
house
of
Ieroboam
.
1.
Kings
14.
The
house
of
Ieroboam
shal
be
destroied
in
that
daie
.
What
?
Euen
now
,
as
you
would
saie
in
a
moment
,
before
they
had
leasure
to
thinke
of
it
.
This
was
the
worke
of
desolation
meant
and
proiected
,
wherof
J
haue
told
you
so
often
.
Aske
now
from
one
end
of
heauen
to
the
other
,
and
throughout
al
the
generations
of
the
earth
if
euer
the
like
were
.
Herein
J
must
confesse
,
my
text
faileth
me
,
and
scripture
,
and
al
nature
faileth
me
.
There
neuer
was
example
in
the
world
of
so
facinorous
a
fact
,
a
sin
so
exceedingly
sinful
,
the
primum
genus
of
al
sin
,
and
not
a
crying
,
but
a
roring
,
thundring
sin
(
as
his
excellent
Maiestie
tearmed
)
it
)
nor
of
bloud
,
but
of
fire
and
brimstone
,
a
whole
penuarie
and
store-house
of
sin
,
wherin
was
prodition
,
perdition
,
deperdition
,
al
congested
and
heaped
vp
in
on
.
But
the
goodwil
of
him
that
sat
in
the
bush
(
as
Moyses
spake
)
(
the
bush
that
flamed
but
consumed
not
)
&
the
compassion
of
his
sonn
,
who
waded
in
the
midst
of
the
firie
fornace
of
Babylon
,
deliuered
vs
as
the
bush
,
&
the
three
children
from
the
wantan
lake
,
&
the
mouth
of
hel
freed
vs
from
their
Catholike
dooms-daie
,
and
in
a
parable
brought
vs
back
from
death
to
life
:
&
as
for
those
Salmoneā
artificial
fireworkes
,
he
confounded
many
of
them
by
their
owne
skil
,
and
brought
their
intended
mischeefes
vpon
their
owne
heads
.
Now
(
according
to
my
text
)
come
and
behold
the
works
of
the
Lord
,
what
desolations
he
hath
wrought
vpon
the
earth
:
shal
J
saie
he
causeth
warrs
to
cease
?
Or
breaketh
the
bow
?
It
was
far
worse
.
For
at
that
very
time
when
they
said
of
our
soules
,
There
is
noe
help
for
them
in
their
God
,
there
there
thus
would
wee
haue
it
,
their
stratageme
being
as
ripe
as
the
mellowest
sommer
▪
fruit
,
there
wanting
nothing
in
the
world
but
the
last
hand
to
act
it
,
at
that
very
time
(
that
God
maie
be
al
in
al
,
and
that
the
honour
may
be
wholy
his
without
anie
thought
of
copartnership
)
were
al
these
machinations
of
theirs
desolated
,
discomfited
,
and
defeated
:
And
notwithstanding
their
vowed
and
dejerated
secresie
,
their
threefold
bond
of
keeping
counsaile
,
religion
,
oath
,
sacrament
,
[
You
shal
sweare
by
the
blessed
Trinitie
,
and
the
holie
sacrament
,
that
neither
directly
nor
indirectlie
,
by
word
nor
circumstance
&c
]
Yet
was
their
worke
of
darknes
discouered
,
their
Troian
horse
of
the
most
barbarous
villanie
that
euer
eare
hard
opened
,
their
Labyrint
,
their
dungeon
,
their
hel
of
secresy
,
yea
the
deep
and
vnsearchable
hell
of
their
harts
(
who
can
find
them
out
saith
the
Prophet
?
)
eviscerated
,
ransacked
,
and
manifested
to
the
light
of
the
world
.
Then
were
we
as
men
that
drempt
,
when
the
Lord
waked
ouer
vs
,
wee
sat
vnder
our
vines
and
suspected
nothing
,
peace
,
peace
,
and
al
is
wel
,
the
noise
of
milstones
&
light
of
candles
,
bride
&
bridgroome
was
our
song
:
at
what
time
(
that
the
word
of
the
Psalme
may
euer
be
verified
,
dedisti
metuentibus
te
significationem
ut
fugiant
a
facie
arcus
,
that
he
wil
euer
giue
warning
to
his
seruants
to
flie
from
a
flash
of
powder
before
it
commeth
)
from
one
of
this
Plutoes
band
is
a
letter
sent
to
a
Noble
,
thrice
noble
Lord
(
whose
memory
be
euerblest
)
that
letter
not
kept
but
imparted
where
it
was
fit
,
examined
,
skanned
ouer
againe
&
againe
;
&
afterwards
by
One
wise
as
the
Angel
of
the
Lord
to
knowe
good
&
bad
,
a
regius
propheta
,
who
spake
not
by
priuate
motion
,
but
as
he
was
inspired
by
the
holie
ghost
,
interpreted
against
the
rules
of
art
.
Whervpon
those
penetralia
mortis
,
in
most
chambers
of
death
were
narrowlie
searched
,
the
last
designed
actor
of
the
bloudy
tragedy
deprehended
,
&
the
whole
matter
detected
,
with
such
amasement
to
the
actor
himselfe
,
that
he
said
it
was
not
God
,
but
the
deuil
that
discouered
it
.
J
now
aske
in
the
language
of
the
9.
Psalme
rendred
by
Tremelius
,
Oinimice
absolutae
nesūt
vastitates
in
aeternum
?
an
ciuitates
extirpasti
?
Haue
thy
desolations
sped
?
(
so
maie
they
euer
speed
,
&
thus
bee
thy
handie
▪
workes
alwaies
prospered
)
hast
thou
spoiled
,
and
gotten
possession
?
Quies
cite
&
videte
,
if
there
bee
any
sparke
of
grace
left
in
you
,
giue
ouer
your
deuilish
practisings
.
—
Si
genus
humanum
et
mortalia
temnitis
arma
,
—
At
sperate
Deum
memorem
fandi
atque
nefandi
If
you
thinke
that
the
Lawes
of
Princes
be
to
weake
against
you
,
&
their
punishments
too
easie
,
yet
feare
the
iudgments
of
the
dreadful
Lord
of
hostes
.
And
you
the
faithful
seruants
of
God
and
subiects
of
your
Soueraigne
whersoeuer
,
deliuered
,
as
the
scapgoat
in
the
law
,
from
the
danger
of
death
,
&
pulled
out
of
the
gulfe
and
bottomlesse
pit
of
imminent
destruction
;
quie
scite
et
videte
,
put
your
trust
in
the
Lorde
,
hang
vp
your
votiuas
tabulas
,
tables
of
bounden
thankfulnes
in
the
open
sight
of
the
world
.
And
let
the
scription
of
those
tables
bee
,
Non
nobis
domine
,
non
nobis
,
sed
nomini
tuo
.
O
Lord
al
wisdome
goodnes
,
saluation
in
disclosing
and
dispersing
the
hole
of
those
aspes
belongeth
vnto
thee
,
thine
is
the
honor
and
thankes
,
wee
take
to
our selues
noe
part
of
thy
glorie
.
I
knowe
you
haue
long
looked
for
an
end
.
Much
speaking
is
wearines
to
the
flesh
,
and
long
hearing
is
offense
to
patience
.
Wil
you
heare
the
end
of
al
?
Thus
began
,
thus
endeth
my
text
.
The
Lord
of
hostes
is
with
vs
that
Dominus
virtutum
,
with
and
for
whome
the
starres
in
their
courses
fight
.
—
Et
coniurati
veniunt
in
praelia
venti
,
the
winds
and
waues
fight
,
and
pugnat
orbis
terrarum
,
al
the
creatures
in
the
world
fight
to
take
vengance
of
his
enimies
;
himselfe
fighteth
for
vs
:
&
Deus
IACOBI
(
of
whom
I
trust
he
hath
sworne
by
his
holinesse
,
that
hee
wil
neuer
faile
him
,
and
hath
made
an
euerlasting
couenant
with
him
and
his
seed
,
his
image
our
hopeful
Prince
,
and
his
whole
happie
race
(
si
custodierint
,
if
they
wil
keep
his
testimonies
,
&
walke
after
his
laws
)
this
God
of
Iacob
is
our
defense
.
To
this
God
,
the
author
and
finisher
of
al
our
welfare
,
Father
,
Sonne
,
and
holy
Ghost
,
be
ascribed
almight
and
Maiestie
,
praise
and
thanksgiuing
,
this
daie
and
al
the
daies
of
our
life
,
in
our
Chambers
at
home
,
and
abroad
in
our
Churches
,
for
our
time
and
throughout
al
the
generations
of
our
Childrens
children
after
vs
,
til
Christs
comming
in
the
cloudes
.
Amen
,
Amen
.
FINIS
.