1.
Chron.
vlt.
v.
26.
27.
28.
26
Thus
David
the
Sonne
of
Ishaj
reigned
over
all
Israell
.
27
And
the
space
that
hee
reigned
over
Israel
,
was
fourty
yeare
:
seven
yeare
reigned
he
in
Hebron
&
three
and
thirty
yeere
reigned
he
in
Hierusalem
.
28
And
he
died
in
a
good
age
,
full
of
daies
,
riches
▪
&
honour
,
&
Salomon
his
Sonne
reigned
in
his
steed
.
MY
text
is
like
the
time
which
the
Christian
world
now
solēnizeth
,
and
shal
to
the
worlds
end
.
Both
are
divided
,
text
and
time
,
into
two
parts
▪
in
the
former
whereof
is
death
,
life
in
the
later
,
corruption
,
dissolution
in
the
one
,
reparation
and
resurrection
in
the
other
.
The
difference
is
,
that
the
subiect
of
the
changes
&
vicissitudes
in
my
text
,
are
two
different
persons
,
David
and
Salomon
,
Father
and
Sonne
;
one
dieth
and
giveth
ouer
reigning
,
the
other
beginneth
his
reigne
and
liueth
on
.
But
the
subiect
of
change
in
this
anniversary
and
perpetuall
rememoration
is
a
David
to
[
inveni
Davidem
servum
meum
,
oleo
Sancto
meo
vnxi
eum
,
ver.
9.
Psal.
21.
]
and
the
Sonne
of
David
[
Hosanna
filio
David
,
2●
.
Math.
9.
]
and
the
successor
of
David
,
[
Dabit
ei
dominus
sedem
David
patris
eius
,
1.
Luk.
17.
]
But
this
David
,
and
this
Sonne
and
successor
of
David
,
are
one
and
the
same
person
that
both
died
and
liued
,
suffered
and
conquered
,
lost
(
in
the
eie
of
the
world
)
&
recovered
his
kingdome
.
I
thinke
my selfe
happy
that
the
comming
so
neare
togither
,
of
two
such
in
their
seueral
kindes
so
great
festiuities
(
the
foote
of
the
one
,
you
see
,
treadeth
vpon
the
heele
of
the
other
,
this
feast
which
we
now
hold
is
the
vigilles
and
forerunner
to
that
other
feast
)
the
celebration
of
one
of
which
,
we
owe
as
Christians
,
of
the
other
,
as
the
children
of
this
Land
,
&
English
subiects
,
giueth
mee
so
iust
an
occasion
,
togither
with
my
principal
aime
at
the
one
,
to
haue
a
collateral
,
sidelong
aspect
at
the
other
,
and
in
the
full
body
of
the
one
,
which
my
purpose
and
taske
is
to
describe
,
to
descrie
some
shaddow
,
semblance
of
the
other
(
for
in
them
both
,
was
the
falling
&
rising
of
a
king
,
in
them
both
,
for
the
time
both
the
bale
&
blisse
of
Israel
)
&
whilest
I
am
casting
my
treasure
(
the
richest
of
the
riches
of
Gods
spirit
that
my
sinful
soule
hath
receiued
,
the
best
of
my
meditations
and
speech
)
into
the
treasury
of
this
happie
daie
,
to
which
we
all
come
to
offer
from
the
abundance
of
our
harts
and
bounden
duety
we
ought
,
&
owe
,
to
our
David
deceased
,
&
our
Salomon
that
now
is
,
I
may
also
cast
in
a
mite
by
the
way
,
&
for
introduction
sake
,
in
honor
of
my
ever-blessed
Saviour
,
the
king
of
kings
,
who
was
dead
and
is
aliue
,
and
liveth
for
evermore
Amen
,
and
in
remembrance
of
his
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
world-sauing
passion
the
price
of
our
soules
,
&
that
his
posthum●
immortalitas
,
conquest
ouer
death
,
after
death
,
the
precedent
and
pledge
of
our
eternal
happinesse
.
How
small
an
alteration
of
words
will
fit
the
whole
frame
and
tenor
of
my
text
,
vnto
that
other
King
,
the
antitype
of
David
and
Salomon
?
whose
kingdome
was
not
of
this
world
,
he
vsed
no
legions
of
Angels
or
men
,
neither
chariots
nor
horsemen
,
he
had
no
pallace
nor
Court
,
not
so
much
as
the
hole
of
a
Foxe
to
couch
in
,
no
crowne
,
but
of
thornes
,
no
sceptre
,
but
reedes
,
noe
throne
,
but
his
crosse
;
yet
was
he
a
king
indeed
,
factus
est
principatus
super
humerum
eius
,
&
Constitui
regem
meum
super
Sion
,
and
held
and
stiled
to
be
a
king
,
yea
what
I
haue
written
I
haue
written
,
and
wil
not
goe
from
it
.
Thus
then
maie
we
read
his
storie
.
Igitur
Iesus
filius
David
regnavit
,
&c.
Thus
Iesus
the
sonne
of
Dauid
of
the
roote
of
Js●ai
reigned
over
al
Israel
(
for
to
the
house
of
Israel
was
he
sent
)
&
the
space
that
hee
reigned
over
Israel
was
(
the
later
of
the
two
numbers
in
my
text
)
three
and
thirtie
yeares
.
So
long
as
he
liued
he
reigned
simul
filius
,
simul
Caesar
,
a
King
from
his
birth
where
is
hee
that
is
BORNE
king
of
the
Iewes
?
Thirtie
yeares
reigned
he
in
Hebron
,
a
pri
uate
and
retired
life
vnder
the
name
&
habitt
of
a
carpenters
sonne
,
&
three
yeares
in
Ierusalem
,
in
the
light
and
admiration
of
the
whole
world
.
And
hee
died
,
the
good
shepheard
for
the
life
of
his
sheepe
;
J
might
saie
,
after
a
pilgrimage
of
few
and
evil
daies
:
in
aetate
non
bona
;
and
neither
full
of
daies
for
abscissus
est
de
terrâ
viuentium
53.
Es.
He
was
cut
out
of
the
land
of
the
liuing
,
Dauid
is
said
to
haue
slept
,
because
his
death
was
natural
,
and
quiet
,
this
was
violent
;
nor
full
of
riches
,
that
had
not
a
shrowd
,
but
lent
him
,
to
be
wrapt
in
,
nor
full
of
honor
,
that
with
many
a
vah
,
&
wagging
the
head
,
&
fy
vpon
thee
,
fy
vpon
thee
,
crucify
him
,
crucify
him
,
was
exiled
the
world
;
and
so
far
of
from
Salomon
his
sonne
to
raigne
in
his
stead
,
that
is
,
from
any
hope
of
successi●on
,
that
the
hearts
of
very
disciples
brake
&
they
saie
one
to
another
Nos
sperabamus
,
we
hoped
it
had
beene
he
that
should
haue
restored
Israell
24.
Luc.
but
our
hope
faileth
vs
as
the
sommer
waters
.
But
J
wil
keepe
the
line
of
my
text
,
and
saie
,
in
the
language
therof
,
he
died
,
not
old
,
but
in
a
good
age
,
hauing
liued
long
enough
,
satis
naturae
,
bycause
,
satis
gratiae
,
to
purchase
the
good
of
his
people
,
satis
gloriae
,
to
procure
the
glory
of
his
owne
name
:
ful
of
daies
,
for
though
he
were
soone
dead
(
non
dimidiauit
dies
suos
)
he
saw
not
the
halfe
of
threeskore
&
ten
years
▪
▪
which
is
the
life
of
a
man
,
yet
fulfilled
he
much
time
.
Ful
of
riches
.
Laden
with
the
spoiles
of
the
Gentiles
,
&
his
bosome
filled
with
the
souls
of
his
Saints
(
every
soule
richer
than
a
world
)
as
a
mowers
with
sheaues
:
full
of
honor
,
when
the
face
of
whole
nature
changed
at
his
death
:
the
sun
being
clothed
in
black
,
the
pillers
of
the
earth
rocking
,
the
vaile
of
the
temple
rending
hir
garments
,
&
the
rocks
not
their
garments
,
but
their
hearts
,
the
graues
of
the
dead
opening
their
more
then
bra●en
gates
,
&
disclosing
their
slaine
:
finally
death
it selfe
vanquished
,
principalities
and
powers
triumphed
,
Satan
and
his
whole
kingdome
trodden
vnder
foot
.
And
after
al
this
,
not
Salomon
,
his
Sonne
,
to
reigne
in
his
steede
,
but
himselfe
,
a
greater
then
Salomon
,
heire
apparant
to
his
own
kingdome
,
succeeder
in
his
owne
throne
,
one
and
the
selfe
same
Phoenix
,
out
of
his
owne
ashes
rose
and
reigned
over
all
Israell
,
and
to
the
ends
of
the
earth
,
and
of
his
kingdome
shall
there
neuer
be
an
end
.
I
come
now
to
the
prototypes
,
the
right
David
&
Salomon
which
my
text
speaketh
of
.
Thus
David
the
Sonne
of
Ishai
,
&c.
Where
you
see
there
are
two
persons
,
David
and
Salomon
;
and
accordingly
two
partes
,
first
the
cession
or
decease
of
the
one
,
secondly
the
succession
and
supply
of
the
other
.
In
the
person
of
David
,
I
obserue
especially
the
2.
Regnauit
,
he
reigned
▪
and
mortuus
est
,
he
died
;
for
in
these
two
,
is
his
whole
storie
comprised
.
Of
the
former
it
is
said
,
Regnavit
super
vniversum
Israelem
.
I
will
not
so
much
number
as
weigh
my
words
.
But
if
super
had
stood
alone
in
my
text
,
&
regnavit
But
here
is
more
then
a
super
in
my
text
:
a
superiority
Regnavit
,
he
reigned
:
a
proconsul
,
viceroy
for
God
,
a
mortall
God
,
imago
(
the
next
,
and
most
glorious
vpon
earth
)
administrantis
omnia
Dei
;
able
to
say
of
himselfe
,
Ego
ex
omnibus
mortalibus
placui
,
electusque
sum
,
qui
in
terris
deorum
vice
fungerer
:
I
am
chosen
There
is
yet
more
.
Super
Israelem
.
Og
was
king
over
Basan
,
Seon
ouer
the
Ammorits
,
&
others
ouer
other
the
kingdomes
of
Canaan
.
Infamous
kings
,
infamous
kingdoms
,
the
names
of
the
one
written
,
the
carkasses
of
the
other
,
laid
&
buried
in
the
earth
.
Great
Assuerus
over
an
127.
prouinces
,
the
great
Emperor
of
the
Turks
over
72
kingdomes
,
3.
Empires
,
to
omit
the
rest
,
were
not
comparable
to
Dauid
,
reigning
ouer
Israell
.
The
turbata
multitude
▪
a
body
without
an
ey
,
Israel
is
the
people
,
the
peculiar
,
the
inheritance
,
the
beloued
treasure
,
the
Sonne
,
the
first
borne
of
the
Lord
,
&
the
king
over
Israel
,
primogenitus
regum
,
excelsus
a
Citty
at
vnitie
in
it selfe
,
a
sanctified
Country
,
a
garden
of
spices
,
a
feild
that
the
Lorde
hath
blest
,
as
hauing
the
true
worship
and
feare
of
the
Lord
,
and
the
booke
of
the
Law
of
God
to
direct
both
the
king
as
touching
his
ordinances
,
and
the
people
concerning
their
obedience
:
where
the
king
is
not
as
in
other
countries
,
only
murorum
,
for
outward
and
bodily
Rex
idem
hominum
Christique
sacerdos
.
There
yet
remaineth
a
fourth
point
to
make
vp
a
quadrate
and
perfitt
honor
of
the
king
,
&
blessing
of
God
vpon
him
▪
and
that
is
super
vniuersum
Isr.
over
al
Israell
.
There
are
,
that
are
but
reguli
,
or
regij
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
as
the
4.
of
Ioh.
such
as
in
likelyhood
were
the
31.
Kings
that
fought
against
Iosuah
12.
Ios.
&
those
other
fiue
that
Abraham
followed
and
put
to
flight
only
with
his
houshold
seruants
,
and
in
the
opinion
of
some
writers
,
the
3.
frendes
of
Iob
,
and
those
3.
supposed
kings
of
Colen
of
whom
Caesar
Baronius
,
(
the
Casar
,
&
Dictator
of
writers
,
as
one
tearmeth
him
)
reporteth
,
that
by
an
accustomable
phrase
of
scripture
,
they
may
bee
tearmed
Kings
,
as
Lords
are
wont
to
be
of
seueral
townes
,
and
citties
.
David
,
far
differently
,
is
king
ouer
all
Israell
▪
Not
as
Charles
the
7.
of
France
,
beeing
excluded
,
the
rest
of
his
Kingdome
,
was
called
in
sport
Rex
Biturigum
.
Rex
sine
terrâ
,
not
as
Saul
at
the
first
,
when
but
a
band
of
men
followed
him
,
whose
hart
,
the
Lord
had
touched
,
the
other
asked
,
how
shall
he
saue
vs
?
Not
as
Dauid
himselfe
whilest
I
haue
anointed
thee
king
ouer
Israell
,
and
haue
giuen
thee
the
house
of
Israell
and
Iudah
,
&
siparua
sunt
ista
,
if
this
bee
too
little
(
as
indeed
,
it
was
very
great
)
then
J
wil
giue
thee
much
more
.
Now
we
haue
seene
the
honour
,
let
vs
a
while
examine
the
person
,
on
whom
it
is
conferred
.
Regnavit
super
Filius
Isai.
The
Son
of
Isai.
Where
is
Ionathan
the
meane
time
,
or
some
other
of
the
Sonnes
of
Saul
,
the
king
his
predecessour
?
at
leastwise
,
a
man
of
the
tribe
of
Beniamin
,
from
whence
their
first
king
was
taken
?
Who
is
this
Isai
,
that
his
Sonne
should
be
aduanced
to
the
kingdome
?
The
most
that
I
finde
of
him
in
the
booke
of
God
is
,
that
he
was
an
Ephrathite
of
Bethleem
Iuda
,
et
erat
vir
accompted
among
them
that
bare
office
.
David
himselfe
when
first
the
eldest
daughter
of
Saul
,
Merab
,
was
profferred
vnto
him
at
his
combate
with
Goliah
,
asked
,
Quis
ego
sum
?
Who
am
I
?
or
what
my
condition
,
or
what
the
kin●ed
of
my
father
in
Israel
,
that
I
shoulde
be
sonne
in
Law
to
the
King
?
Afterwardes
when
Michel
was
designed
to
him
and
the
seruants
of
the
King
seemeth
it
a
smal
thing
vnto
you
to
become
sonne
in
law
to
the
king
?
Ego
autem
sum
vir
pauper
&
tenuis
.
To
conclude
,
The
Sonne
of
Isai
,
grew
in
the
end
,
to
be
a
proverbe
and
word
of
reproach
,
as
in
the
speech
of
Saul
to
the
Beniamites
,
Heare
now
yee
sonnes
of
Iemini
,
will
the
sonne
of
Isai
giue
every
one
of
you
fieldes
and
vineyards
,
&c.
that
yee
haue
all
conspired
against
me
?
So
Doeg
the
Edomite
,
when
he
complained
of
Ahimelech
&
the
Lords
Priests
.
I
saw
(
said
he
)
the
sonne
of
Isai
there
:
it
was
But
admit
,
the
sonne
of
Isai
must
be
king
ouer
Israell
.
David
filius
Isai
,
this
sonne
of
Isai
more
then
all
the
rest
?
If
Eliab
the
sonne
of
Isai
,
in
whom
Samuell
the
Seer
saw
enough
to
enable
him
to
the
kingdome
,
surely
the
anointed
of
the
Lord
is
before
him
,
his
Are
there
no
more
but
these
?
said
Samuell
;
the
father
answered
,
Adhuc
reliquus
est
parvulus
,
&
pascit
oves
.
There
is
yet
behinde
a
little
one
,
that
keepeth
my
sheepe
.
But
that
gleaning
,
is
more
then
all
the
other
haruest
:
reliquiae
salvabuntur
,
&
reliquiae
regnabunt
.
This
same
reliquus
,
&
parvulus
,
&
pastor
ovium
,
this
little
,
and
least
,
and
absent
,
neglected
,
vnsanctified
,
not
called
to
the
sacrifice
,
scarce
euer
thought
vpon
,
must
be
king
ouer
Jsraell
.
So
the
Lord
himselfe
putteth
him
in
minde
of
the
best
that
he
saw
in
him
,
Ego
tulite
de
pascuis
sequentem
greges
.
What
shall
we
say
to
this
,
Dominus
regnavit
,
ira●cantur
populi
.
The
Lord
is
King
be
the
people
never
so
vnpatient
;
hee
that
putteth
downe
the
mighty
from
their
seat
,
&
exalteth
the
humble
and
meeke
,
that
setteth
seruants
on
horse
backe
,
and
maketh
Princes
to
walke
on
foote
,
which
Non
nobis
Domine
non
nobis
,
Lord
these
are
not
ours
,
wee
tooke
them
at
thy
handes
,
thine
is
the
kingdome
,
and
power
,
and
glorie
,
for
euer
and
euer
:
I
saie
,
hee
that
is
all
in
all
,
to
shew
the
libertie
of
his
actions
and
soveraigntie
of
his
power
,
and
that
promotion
commeth
neither
from
the
East
,
nor
from
the
West
,
but
from
himselfe
alone
,
chooseth
the
weake
things
of
the
worlde
,
to
confounde
the
strong
,
&c:
and
things
that
in
comparison
,
are
not
,
to
bring
to
nought
things
that
are
.
If
Ionathan
had
beene
elected
to
the
kingdome
,
hee
might
haue
saide
,
Dignitas
mea
electa
est
:
if
Eliab
,
at
as
mea
electa
est
.
God
respecteth
neither
.
With
him
are
olde
and
young
,
noble
and
ignoble
,
weake
and
strong
,
all
alike
.
For
as
hee
giveth
the
place
,
so
grace
also
;
annointeth
both
with
oile
,
and
with
his
Spirit
;
inuesteth
into
honour
,
and
inspireth
with
abilitie
for
gouernment
,
both
at
once
.
For
so
it
is
saide
,
that
from
that
date
forward
,
(
that
the
oile
was
powred
vpon
his
head
)
the
Spirit
of
the
Lorde
prospered
or
grewe
exceedingly
,
vpon
David
.
Meruailous
is
the
dispensation
of
God
in
the
disposition
of
earthlie
kingdomes
.
Some
reigne
by
Vsurpation
,
some
by
election
,
some
by
succession
,
some
by
acquisition
and
purchase
of
sworde
,
some
by
sortition
or
augurie
,
some
by
imposition
from
men
,
as
Herode
was
put
vpon
the
Jewes
,
others
from
God
,
as
Saul
appointed
ouer
Jsraell
.
Some
are
borne
of
Kings
,
and
no
Kings
:
other
,
Kings
,
that
had
not
Kings
to
their
Fathers
.
Some
,
nati
ad
regnum
,
heires
apparant
to
the
Crowne
,
yet
misse
it
,
others
,
nati
regno
▪
of
whom
the
world
neuer
thought
.
The
wheele
of
Gods
prouidence
is
euer
in
motion
,
and
holdeth
a
strange
course
,
according
to
the
verse
:
Regnavi
(
saith
one
King
in
his
declination
)
regno
(
saith
an
other
in
his
possession
,
and
at
the
height
of
the
wheele
)
regnabo
,
(
saith
a
thirde
in
his
ascension
)
sum
sine
regno
,
the
fourth
cast
out
of
his
kingdome
.
David
was
neither
,
natus
ad
regnum
,
borne
to
a
kingdome
,
nor
any
Son
of
a
king
,
had
no
one
suffrage
in
election
,
pretended
no
title
to
succession
in
the
earth
,
much
lesse
sought
to
be
king
by
intrusion
,
yet
by
imposition
and
ordination
from
God
,
is
appointed
king
ouer
Israell
.
Hitherto
you
haue
heard
,
I
that
the
sonne
of
Isai
,
2.
David
the
sonne
of
Isai
,
3.
was
over
,
4.
reigned
ouer
,
5.
And
the
space
that
hee
reigned
over
Israell
,
was
40.
yeares
,
seuen
yeares
reigned
he
in
Hebron
,
and
33.
yeares
reigned
he
in
Ierusalem
.
So
as
,
he
not
only
reigned
,
but
reigned
long
,
to
weete
,
fourty
years
,
the
time
alowed
by
God
,
to
many
,
the
worthiest
Judges
and
kings
.
Gedeon
iudged
Israel
40.
yeares
,
Dauid
was
king
40
;
Salomon
his
sonne
40
;
Asa
40
,
Queene
Elizabeth
40
&
vpwardes
;
our
Gracious
Soueraigne
that
now
is
,
ouer
Scotland
alreadie
40
with
aduantage
.
J
hope
our
Kalenders
,
and
Chronicles
,
shal
report
to
posteritie
,
ouer
England
,
no
lesse
.
Amen
.
sic
loquatur
dominus
Deus
domini
mei
regis
.
Jt
was
the
word
of
Benaias
1.
Reg.
1.
36.
Saul
Act.
13.
is
also
said
to
haue
reigned
40.
yeares
,
but
by
the
iudgment
of
the
learned
,
twenty
of
those
yeares
must
father
of
eternity
,
&
with
their
gouerment
blest
their
mother
,
&
natiue
contry
,
that
their
daies
were
so
long
,
not
only
of
life
,
but
of
reigne
,
in
the
Land
which
the
Lord
their
God
gaue
them
.
Omnis
potent
atûs
vita
breuis
,
saith
the
sonn
of
Sirach
.
Hominum
breuis
,
regum
breuior
,
and
(
by
later
experience
it
was
found
)
pontificum
breuissima
.
Men
liue
not
long
,
kings
a
shorter
time
,
Popes
,
shortest
of
al
,
of
some
of
which
might
be
verified
(
as
Tully
somtimes
spake
of
their
Consul
)
habuimus
vigilantes
pontifices
,
they
skarse
euer
slept
in
the
roume
.
Dauid
by
the
fauour
of
God
,
both
liueth
,
and
reigneth
long
.
For
the
clearer
distinction
,
and
elucidation
of
the
times
,
it
is
added
,
seauen
yeares
in
Hebron
,
which
was
as
it
were
,
the
and
three
and
thirtie
yeares
reigned
he
in
Ieru
salem
,
that
is
to
saie
,
built
his
tabernacle
in
the
sun
,
which
was
but
that
iust
time
,
that
he
liued
and
raigned
vpon
earth
,
cuius
regnum
is
regnum
in
saeculum
,
&
dominium
eius
à
generatione
,
in
generationem
.
Et
mortuus
est
,
and
he
died
.
J
haue
noted
vnto
you
The
sonne
of
Isai
rigned
,
whose
familie
was
not
so
high
;
and
Dauid
the
sonne
of
Isai
reigned
,
whose
person
was
not
so
lightly
▪
but
the
straingest
of
all
is
behind
,
the
composition
&
conglutination
of
the
2
principal
verbes
in
my
Text
,
Regnauit
&
mortuus
est
▪
reigned
&
yet
died
.
For
doe
kings
die
?
terreni
emoriuntur
Ioues
?
whose
eares
are
beaten
with
daily
acclamations
in
their
courts
.
O
king
liue
for
euer
!
for
whom
their
people
powre
forth
▪
their
continual
supplications
,
God
saue
king
Dauid
,
God
saue
king
Salomon
?
whose
life
,
and
saluation
,
they
sweare
by
(
by
the
life
of
Pharao
)
as
they
would
sweare
by
the
liuing
he
died
.
Death
spareth
none
,
Sceptra
ligonibus
aequat
.
she
seeth
no
difference
,
because
hir
eies
are
out
.
One
calleth
hir
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
impudent
,
for
vsing
best
and
worst
alike
,
Parvus
&
magnus
ibi
sunt
▪
there
are
the
great
&
small
.
Constantinus
imperator
&
famulus
meus
.
said
Nazianzene
;
Ossa
Agamemnonis
&
Thersitis
,
high
and
low
,
mingled
to gether
,
without
difference
.
If
you
Thessalonica
,
Coaequalium
hominum
princeps
es
ô
imperator
&
conseruorum
;
O
Emperour
!
,
thou
art
Prince
ouer
men
,
thy
equales
in
nature
,
and
fellow-servants
:
that
which
Macedonius
the
Eremite
deliuered
Dicite
imperatori
,
non
es
imperator
solummodò
,
sed
etiam
homo
;
Go
tell
the
Emperour
,
that
he
is
not
only
an
Emperour
,
but
a
man
also
.
I
haue
said
you
are
Gods
,
but
yee
shall
die
like
men
.
Nolite
de
Rebus
mortalibus
immortalia
cogitare
.
Thus
farre
of
these
two
,
regnavit
&
mortuus
est
.
But
is
there
an
end
of
him
?
Quod
mortuum
,
mortuum
?
Is
that
that
is
once
dead
,
euer
dead
?
Perijt
memoria
cum
sonitu
?
Is
euerie
liuing
dog
better
then
this
dead
Lion
?
Is
he
dead
and
buried
in
the
land
of
forgetfulnes
&
his
honour
laid
in
the
dust
with
him
?
Saith
the
Epicure
aright
,
There
is
one
condition
to
the
wise
&
foolish
,
to
man
&
beast
?
Or
as
David
asked
concerning
the
death
of
Abner
,
Died
Abner
as
a
foole
dieth
?
So
aske
I
,
on
behalfe
pretious
in
the
sight
of
the
Lorde
,
was
the
death
of
this
Saint
.
Sancti
and
vncti
,
an
anointed
Saint
.
Mortuus
est
,
that
is
,
emeritus
est
,
he
hath
fought
his
fight
,
&
hath
had
his
passe
,
Nunc
dimittis
:
but
hee
is
spiced
with
odours
and
perfumes
after
his
death
,
and
accompanied
to
his
graue
with
foure
or
fiue
of
his
deare
friends
,
and
indiuiduall
companions
,
which
honour
his
exequies
and
funerals
,
more
then
all
the
solemnities
can
quas
mortui
mortuis
praestant
,
and
make
his
death
as
renowned
and
celebrious
to
the
world
,
almost
,
as
ever
his
life
and
reigne
was
.
These
are
1.
Senectus
bona
,
a
good
age
.
2.
fulnes
of
daies
.
3.
fulnes
of
riches
.
4.
fulnes
of
honour
.
5.
succession
of
his
owne
bowels
.
Mortuus
est
&
quasi
non
est
mortuus
,
quia
reliquit
similem
,
Salomon
his
Sonne
is
king
after
him
.
Happyly
when
you
heard
of
his
death
,
you
might
Senectute
bonâ
,
in
a
good
,
quiet
,
peaceable
olde
age
.
Or
,
the
time
that
he
spent
vpon
earth
,
telluris
invtile
pondus
.
No
,
he
was
full
of
daies
,
bestowed
them
on
the
welfare
of
his
people
,
and
service
of
Gods
Church
.
Or
,
it
may
be
he
died
a
beggar
,
Ah
our
Lord
,
Alas
for
our
king
:
No
,
but
honoured
,
and
full
of
honour
.
Or
lastly
,
his
candle
went
quite
out
at
his
death
,
and
his
Salomon
his
sonne
reigned
in
his
steede
.
This
last
,
of
succession
,
is
the
later
person
and
part
of
my
text
,
therefore
I
forbeare
it
to
his
place
.
But
the
other
fowre
(
for
senectus
&
bona
are
both
in
one
)
good
age
,
fulnes
of
daies
,
of
riches
,
and
honour
,
are
like
those
fowre
bearers
2.
Marc.
3.
Which
carried
the
bed
of
the
palsey
man
,
so
these
the
coffin
and
herse
of
David
,
and
bring
him
to
his
last
home
,
1.
senectus
bona
,
from
nature
,
he
liued
long
,
2.
fulnes
of
daies
,
from
vertue
,
he
liued
well
:
3.
fulnesse
of
riches
(
they
will
commonly
say
from
fortune
,
we
saie
)
from
prouidence
,
4.
fulnes
of
honor
,
from
opinion
and
estimation
of
the
world
.
Many
neuer
see
the
face
of
old
age
,
they
die
young
first
begotten
of
death
,
or
some
one
of
his
eldest
and
forwardest
sonnes
assaulteth
them
in
their
prime
.
Good
Iosias
died
not
in
his
bed
,
▪
nor
in
the
heigth
of
his
age
.
But
say
they
reach
home
to
olde
age
,
which
is
,
secundùm
naturam
,
and
inevitabilis
;
a
man
that
is
suffered
to
liue
,
groweth
old
by
course
,
&
shall
die
of
age
,
yet
they
obtaine
not
senectutem
bonam
,
a
good
olde
age
,
it
may
be
Senectus
mala
:
ipsa
morbus
,
it selfe
without
other
sicknes
,
Onus
80.
annorum
,
as
shee
spake
in
the
Comedy
,
a
burthen
and
lading
of
fourescore
yeares
,
wherein
they
become
sibimetipsis
graves
,
burthensome
and
irkesome
to
themselues
.
It
was
old
Barzillai
his
complaint
to
the
king
,
I
am
this
Why
should
thy
servant
be
a
burthen
to
my
Lord
the
King
?
Asa
was
old
,
&
in
his
old
age
diseased
in
his
feet
,
&
his
disease
was
extreame
.
Many
haue
senectutem
bonam
,
but
not
bonum
senex
est
,
&
non
est
,
they
are
and
are
not
old
,
old
in
yeares
,
but
pueri
sensibus
,
pueri
moribus
,
pueri
centum
annorum
,
children
in
vnderstanding
,
manners
,
experience
,
elementarij
senes
,
old
men
not
out
of
their
first
rudiments
,
now
beginning
to
learne
;
in
whom
though
there
be
not
pueritia
,
there
is
puerilitas
,
that
is
,
they
are
full
of
daies
,
but
empty
of
goodnes
.
So
were
,
Ieroboam
,
with
many
others
,
inveterati
dierum
malorum
,
old
enough
,
but
voide
of
grace
.
Allow
all
this
,
they
are
blest
with
age
,
and
good
age
,
fulnesse
of
daies
,
strength
of
nature
,
quicknesse
of
sense
,
vigor
of
minde
,
yet
they
want
the
goods
(
vsually
and
vulgarly
called
)
of
fortune
.
And
what
more
miserable
according
to
the
prouerbe
,
then
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
a
penurious
olde
man
?
Especially
a
King
,
that
is
,
affixus
fastigio
,
bound
to
his
state
,
and
must
euer
abounde
as
a
king
?
What
a
dishonourable
exigent
was
Ezekias
driuen
to
,
when
to
performe
demandes
,
But
graunt
them
to
bee
rich
also
.
Yet
misse
they
Samuell
,
to
honour
him
before
the
people
;
)
and
leaue
their
kingdomes
,
as
some
of
the
Popes
are
saide
their
Sees
,
who
were
then
accompted
good
,
when
they
did
nothing
memorable
,
neither
good
nor
euill
.
Bonus
Pontifex
,
nihil
memoriâ
dignum
reliquit
:
and
alike
,
Nisi
podagram
habuisse●
nesciremus
,
but
for
the
gowte
,
wee
shoulde
not
knowe
that
euer
hee
was
Pope
.
David
hath
all
these
togither
,
Aristotles
felicitie
,
cumulated
and
heaped
vp
,
of
all
kindes
of
goods
,
of
bodie
,
minde
,
and
fortune
.
Hee
dieth
olde
,
and
in
a
good
olde
age
,
in
the
iustest
point
&
periode
of
age
,
in
his
threescore
and
tenth
yeare
,
neither
sooner
,
nor
later
,
but
the
verie
middle
and
vmbilicke
of
natures
prefined
time
,
olde
,
not
ouer
olde
,
vetus
not
vetus
,
a
right
capularis
senex
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
then
,
and
not
sooner
,
ripe
for
his
graue
,
yet
of
quicke
senses
,
that
hee
may
truely
saie
,
cum
infirmor
,
fortior
sum
:
besides
full
of
daies
,
profitable
to
his
Countrey
,
and
seruiceable
to
Gods
Church
all
his
life
long
,
a
man
after
Gods
owne
heart
,
and
pleasing
to
his
people
,
(
saith
the
storie
)
in
all
that
hee
did
.
Hee
was
full
of
his
nightes
to
,
hee
spent
not
them
amisse
:
Everie
night
wash
I
my
my
bed
:
I
may
adde
,
full
of
his
howres
,
In
the
morning
,
at
middaie
,
and
in
the
evening
,
wil
I
praise
thee
.
And
,
not
rich
alone
,
but
full
of
riches
,
satur
,
as
one
that
desired
no
more
;
Looke
vpon
his
offering
towardes
the
Temple
of
the
Lorde
in
this
verie
Chapter
,
whereof
hee
witnesseth
,
de
peculio
meo
,
all
this
haue
I
giuen
of
mine
owne
store
:
full
of
honour
,
so
that
the
name
of
David
was
vsed
as
patterne
to
all
the
good
Kings
of
Iudah
,
that
euer
succeeded
him
,
hee
walked
in
the
waies
of
his
Father
David
.
To
which
you
may
adde
,
as
not
the
least
part
of
his
honour
,
that
he
was
solemnly
buried
,
neither
in
a
dunghill
as
some
,
nor
in
a
common
field
,
as
others
,
nor
yet
in
a
privat
garden
,
nor
in
the
sepulchre
of
his
father
and
familie
,
but
in
the
citty
of
Dauid
,
and
in
a
roiall
sepulcher
,
appointed
for
the
kings
of
Israel
.
So
far
of
Dauid
.
We
are
now
come
to
the
later
person
,
and
part
of
my
Text.
Et
regnauit
Salomon
filius
eius
pro
eo
.
1.
Filius
eius
,
his
sonne
,
in
bonis
eius
non
luxuriabitur
alius
,
a
stranger
shal
not
revell
in
his
kingdome
.
2.
filius
eius
,
his
sonne
,
that
is
,
the
sonne
of
a
king
.
Blessed
art
thou
ô
land
,
when
thy
Prince
is
the
sonne
of
nobles
.
3.
filius
eius
,
his
sonne
,
the
sonn
of
a
wife
,
not
a
concubine
,
Spuria
vitulamina
,
non
dabunt
radices
altas
.
4.
Salomon
his
sonne
,
not
Ammon
,
his
incestuous
,
nor
Absolon
his
treacherous
,
nor
Adoniah
his
ambitious
sonne
:
Salomon
the
pacificus
,
king
of
Salem
prince
,
of
peace
;
Salomon
the
wise
,
able
to
speake
of
trees
,
from
the
cedar
in
Libanus
,
to
the
hysope
one
the
wal
,
&
of
beasts
,
and
fowles
,
and
creeping
things
,
and
fishes
,
wiser
than
al
the
children
of
the
east
,
and
the
wisemen
of
Egypt
;
in
his
stead
,
not
onlie
,
post
eum
,
after
him
,
to
take
his
predecessors
place
,
so
did
Manasses
for
Ezechias
,
a
bramble
,
for
a
vine
,
so
Iehoaaz
,
for
Iosias
,
rex
magis
hoste
nocens
,
so
diuers
the
like
Kings
,
the
bad
,
in
place
of
the
good
,
spottes
,
for
starres
,
but
pro
eo
,
for
him
,
to
supply
the
misse
,
of
their
former
king
,
to
stand
vp
in
the
gap
,
that
the
losse
bee
not
seene
,
that
whither
Dauid
,
or
Salomon
,
be
king
,
they
finde
no
difference
,
al
seemeth
one
to
them
,
The
rule
is
,
Iniquiores
sumus
erga
relictos
,
amissorum
desiderio
:
and
Sublatum
ex
oculis
quaerimus
:
as
hee
that
digged
,
and
skraped
at
the
graue
of
Antiochus
,
being
askt
what
he
did
,
answered
Antiochum
refodio
.
I
would
faine
digge
vp
Antiochus
againe
,
wee
saie
,
the
former
,
euer
the
better
,
here
is
it
not
so
,
for
Salomon
filius
pro
eo
,
Salomon
the
sonne
,
is
in
his
fathers
stead
.
I
haue
not
spoken
vnto
you
,
in
the
riddle
of
Samson
,
It
agreeth
wel
with
my
Text
,
that
as
the
sonne
of
Isai
,
so
the
daughter
of
king
Henry
(
therein
she
excelled
David
,
shee
was
the
daughter
of
a
puissant
king
;
)
Over
all
Israell
,
ouer
all
hir
dominions
at
once
,
David
.
And
the
space
that
shee
reigned
,
was
aboue
fortie
yeares
,
therein
also
Et
mortua
est
,
and
she
died
.
And
,
ô
yee
my
senses
,
&
She
died
,
&
so
did
Dauid
,
&
Salomon
,
before
hir
,
so
hir
father
,
and
Grandfather
,
so
al
the
kings
,
and
kingdomes
,
monarkes
,
and
monarkies
,
of
the
earth
;
so
the
Phenix
of
womanhode
,
the
virgin
mother
of
Christ
,
so
Christ
,
the
sauiour
of
the
world
,
the
virgin
sonne
,
of
that
virgin
mother
.
But
she
died
as
Dauid
did
.
In
senectute
,
hir
old
age
,
the
70th
.
yeare
of
hir
life
,
In
Senectute
bona
.
Therin
,
she
,
before
Dauid
.
Clothes
hir
ey
was
not
dymme
,
hir
natural
force
not
abated
,
which
was
the
blessing
of
Moses
34.
Deut.
and
of
Caleb
,
14.
Iosua
;
who
being
foureskore
and
fiue
yeares
old
,
was
that
daie
as
strong
,
as
Ful
of
daies
and
Jas
ful
of
matter
▪
My
spirit
within
mee
,
compeleth
mee
to
speake
,
but
where
shal
J
first
begin
,
or
how
shal
J
make
an
end
?
As
those
that
drawe
the
whole
world
into
a
map
,
doe
it
aliquanto
detrimento
magnitudinis
,
nullo
dispendio
veritatis
,
so
all
J
can
do
,
for
this
present
,
is
but
to
point
at
hir
principal
,
and
princely
,
nay
heroical
,
and
heauenly
vertues
.
Hir
Maiestie
and
presence
meete
for
a
Queene
,
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
hir
wisedome
,
learning
,
knowledge
of
tongues
,
eloquence
,
moderation
,
elemency
,
iustice
,
temperance
(
I
thinke
as
of
anie
prince
vnder
the
roofe
of
heauen
)
chastity
,
magnanimity
,
puissance
(
more
then
credible
in
hir
sexe
)
piety
,
loue
towards
hir
country
,
hir
God
,
were
they
hir
true
inherent
graces
,
or
are
they
my
enforced
glosses
&
fictions
?
The
very
malice
of
enimies
that
sought
continuallie
to
contract
&
abbreuiate
hir
daies
,
was
àn
argument
of
their
fulnes
,
because
shee
was
melior
quàm
viuere
expediebat
,
to
good
for
them
to
endure
,
through
the
abundance
of
hir
vertues
.
All
these
,
J
am
forced
to
passe
ouer
,
non
ingratus
sed
oppressus
vincor
magnitudine
.
I
am
ouerborne
,
with
number
and
greatnesse
.
Singula
complecti
cuperem
,
sèd
densior
instat
Gestorum
series
.
Riches
,
is
the
least
of
al
others
,
though
she
lent
her
The
Lord
rebuke
them
.
But
such
honour
,
had
this
Angel
on
earth
,
whilst
she
liued
and
now
Saint
in
heauen
,
that
the
ey
,
that
faw
her
,
blest
hir
,
and
the
eare
that
heard
hir
,
gaue
witnesse
to
hir
,
and
as
if
Christendome
were
to
●kant
a
bound
,
for
hir
glory
,
Turkes
,
&
Mores
renowned
hir
.
To
strangers
of
al
sorts
,
it
seemed
some
part
of
their
earthly
happinesse
,
that
they
were
able
to
saie
,
Romam
vidi
,
Theodosium
vidi
,
,
vtrumque
simul
vidi
:
I
saw
England
,
J
saw
Q.
Elizabeth
,
I
saw
them
both
together
,
a
glorious
Queene
,
a
flourishing
kingdome
.
Leuior
cippus
nunc
imprimat
ossa
.
Her
bodie
is
in
the
sepulchre
of
kings
,
hir
bones
in
their
chamber
of
rest
,
hir
soule
with
hir
God
,
hir
name
in
the
booke
of
life
,
hir
crowne
in
heauen
,
hir
inheritance
with
Saints
,
hir
remembrance
on
earth
,
hir
glory
with
hir
people
,
and
the
sweet
perfume
,
of
hir
fame
and
renowne
,
shal
fil
the
whole
house
of
this
land
,
to
daie
,
and
to
morrow
,
and
in
the
daies
,
of
our
childrens
children
.
Vpon
the
death
of
our
David
,
there
were
that
had
prophecied
of
vs
,
as
sometimes
they
did
of
the
Christians
,
Ad
certum
tempus
sunt
Christiani
,
posteà
peribunt
&
redibunt
idola
.
Protestants
shall
not
long
be
.
The
Gospell
shall
downe
,
and
the
Masse
vp
againe
.
St.
Auctin
answereth
them
,
Verùm
tu
cùm
expect
as
miser
infidelis
,
vt
tran
seant
Christiani
,
transis
ipse
sine
haters
of
God
are
found
liers
vnto
him
.
When
God
and
nature
had
wrought
their
worke
,
in
closing
vp
hir
eies
that
was
the
eie
and
sparke
of
Israell
,
what
could
God
and
Grace
haue
done
more
,
to
haue
closed
vp
our
wounds
whereof
we
were
bleeding
,
and
might
haue
bled
to
death
,
then
that
Salomon
hir
Son
shoulde
reigne
in
bi
r
stead
?
My
text
maketh
hast
to
succession
,
David
dieth
,
&
Salomon
reigneth
,
no
interregnum
,
or
space
betweene
:
both
are
embraced
in
the
same
periode
,
only
a
small
point
to
distinguish
them
.
Ruit
super
imperatorem
imperium
.
A
kingdome
cannot
stande
without
a
King
.
The
euer
waking
prouidence
of
God
,
hasted
no
lesse
for
vs
,
Mortua
est
,
&
regnavit
:
One
and
the
selfe-same
morning
about
the
thirde
watch
of
the
night
,
saw
the
falling
of
a
great
Prince
in
Israell
,
within
an
howre
or
two
of
the
sun
,
saw
not
the
dawning
,
but
the
faire
rising
and
appearing
of
an
other
.
Sol
occubuit
,
nox
nulla
sequuta
est
.
Hir
Sonne
reigned
,
No
stranger
vnto
vs
,
no
sonne
nor
Sonne
of
perdition
,
no
Catholicke
King
(
as
they
falsly
vsurpe
the
name
)
but
borne
in
the
same
continent
,
descended
of
the
same
bloud
,
knowne
by
the
same
language
,
bred
in
the
same
religion
.
And
though
not
filius
vteri
(
for
hir
pignora
were
hir
merita
,
hir
vertues
hir
issue
)
yet
filius
regni
,
the
next
to
inherit
the
kingdome
.
I
haue
heard
from
an
honourable
person
(
whose
wisedome
and
fidelity
I
rest
vpon
)
though
shee
were
euer
tender
Let
Adonias
reigne
after
mee
?
the
king
answered
Bethshabe
,
Salomon
filius
tuus
regnabit
post
me
:
post
me
,
&
pro
me
.
after
me
,
and
for
me
,
that
J
bee
not
mist.
It
is
true
,
that
through
the
vse
of
so
many
Halcyon
yeares
,
we
were
growen
to
a
great
daintinesse
.
Sic
imbuti
,
vt
non
possemus
nisi
optimum
ferre
,
so
long
inv●ed
with
an
excellent
Queene
,
that
none
could
haue
liked
vs
,
but
as
excellent
a
King
.
What
shal
I
then
say
Mortua
est
&
quasi
non
est
mortua
,
quia
reliquit
similem
?
plus
quam
similis
hic
.
preteritis
melior
,
venientibus
author
,
a
paragon
to
those
that
are
past
,
a
patterne
to
al
that
shal
come
after
.
I
could
leaue
my
Text
behinde
in
a
number
of
circumstances
.
Salomon
filius
,
in
my
Text
,
was
Salomon
Dabo
pueros
principes
eorum
3.
Esay
,
but
Salomon
filius
in
my
application
is
Salomon
vir
,
Salomon
a
man
,
in
the
pe●fit
aequilibrium
and
stablest
state
of
his
age
,
and
both
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
and
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
a
man
,
and
a
king
,
of
ripest
perfection
,
as
hauing
sitten
so
longe
at
the
sterne
of
a
mightie
Salomon
filius
in
my
Text
,
was
but
filius
,
a
sonne
,
no
other
sonne
from
him
,
but
Salomon
filius
in
my
application
,
is
Salomon
pater
,
a
father
of
many
children
,
of
either
sexe
,
whom
hee
may
liue
by
the
will
of
God
,
to
make
princes
ouer
diuerse
nations
.
Loquutus
es
Domine
Deus
de
domo
servi
tui
in
longinquum
.
Et
coept
is
non
deerit
fascibus
haeres
that
Shiloh
shal
come
againe
before
the
sceptre
of
our
Israell
shall
depart
from
one
of
this
line
.
Salomon
filius
in
my
text
,
regnavit
pro
eo
,
a
man
for
Salomon
filius
in
my
application
pro
eâ
,
a
man
for
a
woman
.
Is
that
nothing
?
Though
,
nec
Censum
nec
sexum
eligit
Deus
,
God
is
not
tyed
to
sexe
nor
substaunce
,
and
wee
shall
neuer
repent
vs
that
our
leader
so
many
yeares
was
a
Deborah
,
not
a
Barak
,
and
amongst
the
daughters
of
men
,
I
thinke
the
earth
neuer
bare
a
worthier
,
but
hir
,
that
bare
the
Lord
of
heauen
and
earth
,
yet
cateris
paribus
;
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
But
the
summe
and
comprehension
of
all
is
,
that
this
filius
is
Salomon
filius
,
Salomon
hir
Sonne
.
That
vinculum
pacis
,
communis
terminus
,
betwixte
nation
and
nation
,
that
hath
pulled
downe
the
wall
of
partition
,
and
is
come
ouer
on
this
side
of
Iordan
,
and
planted
the
Tribes
of
his
Jsraell
,
his
people
on
both
sides
the
riuer
,
and
ioined
not
Roses
,
but
Realmes
togither
,
the
Augustus
of
this
latter
worlde
,
that
hath
broken
swords
into
sithes
,
&
speares
into
Mattocks
,
the
stiller
of
wars
&
extinguisher
of
rebellions
,
nec
timens
bella
nec
provocans
,
seeking
after
peace
,
not
shunning
his
enimies
.
Againe
,
Salomon
the
wise
,
a
Prince
of
incomparable
wisdom
.
As
that
queene
of
the
South
came
to
the
other
,
so
this
Queene
of
the
North
(
hir
selfe
the
wonder
of
the
world
)
might
haue
stood
&
wondred
at
the
wisedome
of
this
Salomon
.
Hath
he
neuer
spoken
sentences
,
&
parables
,
and
reasoned
of
trees
,
&
beasts
,
and
birdes
,
like
an
other
Chrysippus
,
de
quâlibet
re
propositâ
,
rather
a
right
Salomon
indeed
?
hath
he
neuer
opened
his
mouth
in
Parliament
,
&
held
the
eares
of
his
Nobles
,
&
Commons
,
with
the
cheine
of
his
tongue
,
not
lesse
then
some
howres
togither
,
without
intermission
,
and
that
with
truer
&
purer
eloquence
then
euer
Tertullus
did
,
&
delivered
not
opinions
,
but
oracles
,
of
the
most
important
affaires
?
Neuer
sitten
in
counsell
and
overlooked
his
eies
?
Never
beene
present
,
as
great
Constantine
,
at
the
conferences
of
his
Bishops
,
not
an
hearer
,
but
a
iudge
&
decider
of
controuersies
?
Haue
we
not
heard
him
in
this
place
assoiling
arguments
,
defining
states
of
questions
,
in
both
your
Philosophies
,
law
,
physicke
,
diuinity
,
not
without
astonishment
of
your selues
the
professours
?
Js
there
almost
a
worthier
&
prompter
textuary
in
the
world
(
witnes
his
dayly
&
howrely
eiaculations
)
in
that
booke
of
the
Law
,
which
by
the
law
of
the
Lord
ought
neuer
depart
from
the
hand
of
To
omit
his
theories
,
with
manie
experiments
&
proofes
,
of
his
practick
wisdome
,
wherin
hee
hath
abounded
,
since
he
came
into
this
land
;
the
interpreting
of
that
Caiphas-like
prophecy
(
in
the
hart
of
him
that
wrot
)
but
happy
&
evangelicall
letters
(
as
the
goodnes
of
God
disposed
them
)
against
those
bloudy
daies
of
Pur
,
(
it
was
a
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
indeede
,
wherein
puluis
pyrius
,
had
the
cheefe
part
)
and
out
of
a
blase
of
paper
,
collecting
a
blast
of
that
neuer
enough
abhorred
,
abominated
powder-treason
,
I
take
not
to
bee
lesse
,
if
not
much
more
,
then
Salomons
doome
betwixt
,
the
2.
harlots
.
Postremò
adhuc
nemo
extitit
,
cuius
virtutes
nullo
vitiorum
confinio
laederentur
.
At
principi
nostro
quant●
quâ
iuvat
reges
eant
,
for
wilt
thou
say
to
a
king
,
thou
art
wicked
?
Or
to
Princes
,
yee
are
vngodly
?
The
very
wormes
that
growe
sentiendo
Copiosiùs
quàm
loquendo
,
that
is
,
the
best
defense
I
can
make
of
my
silence
or
shortnes
of
speech
.
I
will
therfore
spare
your
eares
,
&
trust
your
harts
to
make
my
ditch
a
sea
,
&
out
of
your
conscience
&
knowledge
of
his
vnvaluable
worthines
,
each
man
in
his
private
soule
to
fill
vp
the
volume
of
his
condigne
praises
.
For
an
end
of
all
.
Vellem
si
rerum
natura
pateretur
,
cerneres
quod
in
Cyro
tuo
uon
vider
as
,
sed
optar
as
.
If
Xenophon
were
now
aliue
,
to
write
the
storie
,
hee
should
see
that
in
King
Iames
,
which
he
rather
wisht
,
than
saw
in
his
Cyrus
.
He
should
see
enough
,
and
blessed
be
the
name
of
God
,
we
see
so
much
,
that
we
are
wel
contented
to
saie
,
Nihil
his
bonis
accidere
posset
,
nisi
vt
perpetua
sint
.
Amen
,
amen
faueas
beneficijs
tuis
,
be
fauorable
,
o
Lord
!
to
thyne
owne
fauours
,
and
adde
continuance
,
and
perpetuitie
,
to
thy
blessings
.
Fiat
manus
tua
super
virum
dextrae
tuae
,
&
super
filium
hominis
quem
confirmasti
tibi
.
Thy
hand
be
ever
vpon
the
man
of
thy
right
hand
,
thine
anointed
,
chosen
seruant
,
and
vpon
the
sonne
of
man
,
the
sonne
of
ancient
kings
,
whom
thou
hast
made
so
strong
for
thy selfe
,
thy
Christ
,
thy
Church
,
thy
Gospel
,
thy
People
.
Blesse
him
with
all
thy
blessings
of
heauen
and
earth
;
blesse
him
at
his
going
out
,
and
his
coming
in
,
waking
,
&
sleeping
;
blesse
his
house
,
and
the
house
of
his
Kingdome
;
blesse
his
vine
&
his
oliue
branches
,
his
Lands
,
and
his
Seas
,
his
warres
,
and
his
peace
,
his
bodie
,
and
his
soule
,
his
life
,
&
his
death
;
and
blessed
be
thy
glorious
name
,
from
this
time
forth
,
to
the
worldes
end
.
Amen
.
FINIS