Iohn
.
3.
¶
God
so
loued
the
worlde
that
he
hath
giuen
his
only
begotten
sonne
,
that
whosoeuer
beleeueth
in
him
,
shoulde
not
perishe
,
but
haue
euerlasting
life
.
The
first
Chapter
.
¶
That
many
seeke
the
kingdome
of
God
,
and
that
men
are
directed
to
the
knowledge
thereof
only
by
the
worde
of
God.
IN
the
.xiij.
of
Mathewe
,
Chryste
our
Sauiour
by
diuerse
Parables
setteth
forth
and
preacheth
vnto
vs
the
euerlasting
Kingdome
of
his
heauenly
father
:
and
amongst
other
vseth
these
similitudes
,
saying
:
The
kingdome
of
heauen
is
like
vnto
a
treasure
hidde
in
the
fielde
,
which
when
a
man
hath
found
,
he
hideth
it
,
and
for
ioy
therof
departeth
and
selleth
all
that
he
hath
,
and
buieth
that
fielde
.
Againe
the
kingdome
of
heauen
is
like
to
a
merchant
man
that
séeketh
good
pearles
,
who
hauing
found
a
pearle
of
great
price
wente
and
solde
all
that
he
had
,
&
bought
it
.
Now
I
thinke
there
is
none
in
so
desperate
a
state
,
or
so
farre
fallen
out
wyth
himselfe
,
but
that
he
is
very
fayne
of
the
finding
of
such
a
fielde
as
is
here
spoken
of
:
neyther
is
there
anye
so
vnhappie
a
merchant
but
that
he
would
venter
farre
so
that
he
myght
come
to
the
purchase
of
so
precious
a
pearle
,
as
to
haue
parte
in
the
inheritance
of
the
kingdome
of
heauen
to
enioy
the
rest
of
God
,
and
to
dwell
on
his
holy
hill
:
yea
many
will
say
,
they
wyll
be
glad
to
walk
&
wander
forth
the
vttermoste
compasse
of
the
earth
,
so
that
they
might
at
length
track
&
trie
out
the
fielde
where
in
lyeth
hidden
so
great
a
treasure
:
and
all
men
will
professe
this
merchandise
,
not
refusing
the
paines
to
trauayle
thrugh
the
whole
seas
,
so
that
they
might
in
the
end
assure
themselues
to
arriue
at
the
heauenly
hauen
of
the
kingdome
of
God
:
and
who
is
he
which
so
farre
setteth
the
body
before
the
soule
,
that
be
he
neuer
so
ryche
,
will
not
sell
all
to
purchase
that
glorious
iewell
of
eternall
ioy
?
But
(
a
lamentable
case
)
fewe
there
are
of
those
fayning
folke
that
knowe
the
right
waye
whych
should
leade
them
to
that
pleasant
place
of
eternall
reste
:
so
that
theyr
questions
are
such
and
the
like
:
Which
is
the
waye
?
Where
lyeth
the
pathe
,
that
we
may
walke
therein
?
so
Christ
talking
of
a
redéemer
and
a
Sauiour
vnto
the
blind
man
:
God
so
loued
the
world
&c.
The
second
Chapter
.
¶
How
pleasantly
and
playnly
one
texte
of
Scripture
sheweth
the
way
to
life
eternall
.
THis
is
a
floure
conteyning
in
it
suche
pleasant
iuice
,
that
who
so
like
a
diligent
Bée
,
shoulde
sucke
the
same
for
his
store
and
learning
,
he
shall
say
with
admiration
as
the
Prophet
doth
:
O
Lorde
how
swéete
are
thy
words
to
my
mouth
?
Yea
he
shal
find
that
they
are
far
swéeter
than
the
hony
or
the
hony
combe
:
for
beholde
in
these
wordes
is
that
precious
pearle
to
be
found
,
I
meane
the
promise
,
not
to
perishe
,
héere
is
that
inestimable
treasure
hidden
and
closed
vp
,
as
in
these
wordes
,
but
haue
life
euerlasting
:
here
is
poynted
out
the
fielde
of
fayth
,
where
we
haue
to
fetche
that
treasure
:
héere
is
also
a
light
sette
vp
vnto
vs
,
that
we
doe
not
wander
in
darkenesse
,
and
so
léese
our
way
,
not
to
perishe
:
a
large
promise
,
a
ryche
pearle
,
a
worthy
treasure
,
to
haue
life
euerlasting
:
but
the
next
question
is
,
howe
we
may
obtayne
those
promises
?
héere
is
an
ordinarie
meanes
expressed
,
aunswering
that
question
,
who
so
beleeueth
in
him
.
This
is
the
fielde
to
walke
in
,
the
foote
we
muste
trust
to
,
euen
the
fielde
and
foote
of
fayth
:
But
whom
?
in
whom
shall
we
beléeue
?
here
can
we
not
bee
to
séeke
neyther
.
For
Chryste
setteth
vppe
hymselfe
here
as
a
marke
for
our
faythe
to
shoote
at
:
who
so
beleeueth
in
him
.
Why
shoulde
we
beléeue
in
him
?
Here
is
answere
to
that
also
:
bicause
he
is
that
Prophet
sent
of
God
,
the
sonne
,
the
onely
begotten
sonne
of
the
father
,
therefore
ought
our
faithe
to
worke
,
and
rest
on
him
.
What
moued
God
to
sende
that
Ambassadour
,
not
to
spare
his
deare
,
his
onely
sonne
?
that
cause
also
is
not
omitted
:
God
so
loued
the
worlde
&c.
it
was
his
owne
loue
,
his
frée
mercy
that
brought
this
to
passe
:
nowe
(
I
thinke
)
there
are
no
more
questions
to
be
made
,
no
more
doubtes
to
be
moued
:
For
if
all
were
sayde
and
vnderstoode
,
whiche
concerneth
these
pointes
,
it
were
sufficient
to
saue
a
soule
,
and
to
make
a
perfite
man
of
God
.
For
beleue
thou
in
Christ
,
as
sent
of
God
,
as
the
sonne
of
God
,
considering
thorowly
the
loue
of
God
by
him
declared
,
then
as
truely
as
Christ
is
the
truthe
and
may
not
lye
,
thou
standest
in
the
state
of
saluation
,
thou
hast
founde
the
fielde
,
&
possessest
that
treasure
,
not
to
perish
,
but
to
haue
life
euerlasting
.
The
thirde
Chapter
.
¶
That
the
especiall
loue
of
God
is
the
chiefe
cause
of
mans
saluation
,
and
that
to
the
right
knowledge
thereof
mans
estate
must
be
considered
.
THus
the
knot
being
vndone
,
let
vs
seuerally
consider
the
partes
and
péeces
thereof
,
that
the
very
bowels
of
the
matter
being
searched
,
there
may
a
more
perfecte
vnderstanding
grow
thereof
:
Therfore
the
firste
steppe
,
the
firste
entrie
,
towarde
the
worke
of
oure
saluation
,
is
the
loue
of
God
:
God
so
loued
the
worlde
.
And
to
consider
how
this
loue
is
declared
towardes
man
,
therein
consisteth
the
whole
summe
of
our
redemption
.
And
the
first
consideration
herein
to
be
hadde
,
is
this
,
as
whose
loue
it
is
we
speake
of
,
for
it
is
no
vaine
or
light
loue
of
man
,
but
an
assured
and
stedfast
loue
,
the
loue
of
God
:
God
so
loued
the
worlde
.
&c.
It
is
a
speciall
loue
that
is
héere
meant
,
and
it
néedeth
a
speciall
consideration
.
Therefore
that
we
maye
the
better
acknowledge
the
goodnesse
of
God
in
this
behalfe
,
it
shall
not
be
from
the
purpose
to
remember
oure
first
state
,
howe
God
did
then
shew
himselfe
a
louing
Lorde
towards
vs
:
then
to
set
before
vs
our
fall
,
that
we
mighte
vnderstand
what
we
are
,
whome
God
so
loueth
,
as
S.
Iohn
here
speaketh
of
loue
,
that
God
shoulde
sende
his
onely
begotten
sonne
to
be
a
pledge
of
his
loue
:
then
howe
the
loue
of
God
did
worke
and
appeare
in
him
:
fynallye
howe
that
loue
might
haue
his
full
effecte
in
vs
,
by
receiuing
that
worthy
Ambassadour
Chryste
,
which
is
(
as
S.
Iohn
saithe
)
by
beleeuing
in
him
.
These
being
treated
,
in
whose
hearts
it
shall
happen
to
take
roote
,
it
wil
be
a
séede
that
shall
spring
to
that
floure
that
withereth
not
,
and
fruite
that
fadeth
not
,
as
to
haue
life
euerlasting
.
The
fourth
Chapter
.
¶
Howe
the
loue
of
God
appeareth
in
the
creation
of
the
worlde
,
and
in
mans
first
estate
.
FIrst
therefore
the
loue
of
God
did
maruelously
appear
in
our
first
creation
,
yea
before
our
creation
:
he
made
all
thinges
for
the
benefite
of
man
,
and
man
for
his
owne
glorie
,
he
bestowed
sixe
dayes
labor
vpon
man
and
his
necessaries
,
as
the
booke
of
Genesis
reporteth
:
He
layde
the
foundations
of
the
earth
,
and
stretched
out
the
heauens
like
a
curtaine
,
he
gathered
the
waters
togyther
,
that
the
drye
lande
might
appeare
.
This
he
did
for
the
benefite
of
man
,
bringing
all
things
into
an
vniformitie
,
that
there
myght
be
a
place
of
habitation
for
man
:
but
yet
were
not
all
things
prouided
necessarie
for
the
maintenance
of
man
,
wherefore
he
stayd
his
creation
vntill
all
suche
things
were
prouided
as
his
heauenly
wisdome
thought
best
to
serue
his
turne
,
&
out
of
these
thrée
his
first
creatures
,
the
earth
the
firmament
,
and
the
waters
,
he
drew
out
his
other
creatures
necessarie
for
the
vse
and
preseruation
of
man
.
To
the
earthe
God
sayde
:
Let
the
earth
budde
forth
the
bud
of
the
herbe
that
seedeth
séede
,
&
the
fruitfull
trées
bearing
fruite
according
to
his
kinde
:
God
saide
that
worde
,
and
it
came
to
passe
,
and
God
sawe
it
was
good
,
it
was
good
forthe
glorie
of
God
principally
,
and
it
was
good
for
the
commoditie
of
man
.
Moreouer
God
let
the
earth
bring
forthe
the
liuing
thing
according
to
his
kinde
,
cattell
and
that
whiche
créepeth
,
and
the
beast
of
the
earth
,
according
to
his
kinde
:
it
was
done
,
it
was
good
in
the
sight
of
God
,
and
it
was
good
for
the
profite
of
man
:
of
the
firmament
God
sayde
,
lette
there
be
lightes
in
the
firmament
of
heauen
,
to
giue
light
vpon
the
earth
:
Then
God
made
two
great
lightes
,
the
greater
light
to
rule
the
daye
,
and
the
lesse
lighte
to
rule
the
night
,
he
made
the
starres
also
and
sette
them
in
the
firmament
of
the
heauen
to
shine
vpon
the
earth
:
God
saw
that
it
was
good
,
firste
for
his
owne
glorie
,
then
for
the
benefite
of
man
.
Of
the
waters
God
created
the
great
Whales
&
euery
thing
liuing
and
mouing
which
the
waters
brought
forth
in
abundance
according
to
their
kinde
,
&
euery
fethered
foule
according
to
his
kinde
,
&
God
saw
al
that
he
had
made
,
and
lo
it
was
very
good
,
and
al
these
things
were
made
,
as
good
for
the
necessitie
of
man
.
God
made
these
creatures
for
man
,
yea
&
he
made
them
blissed
for
man
:
saying
,
bring
forth
fruite
&
multiplie
.
Now
when
God
had
thus
prouided
all
things
to
mans
hand
,
&
set
them
in
so
blissed
estate
,
then
came
the
course
of
our
creation
,
then
he
said
let
vs
make
man
:
&
how
?
after
what
forme
?
in
what
moulde
was
he
cast
?
In
our
Image
(
saith
the
almightie
)
according
to
our
owne
likenesse
,
not
as
other
his
creatures
,
&
therfore
that
this
high
point
of
Gods
loue
,
might
with
the
déeper
consideration
enter
our
harts
,
Moyses
repeateth
it
double
.
Thus
God
created
man
in
his
image
,
in
the
image
of
God
created
he
him
,
neyther
did
he
make
him
sole
and
comfortlesse
,
but
male
and
female
created
he
them
:
neither
when
he
had
made
man
,
straight
he
cast
him
of
,
&
set
him
as
it
wer
a
grasing
with
other
his
creatures
,
so
taking
no
further
care
of
him
,
but
without
long
delay
,
he
gaue
him
his
heauenly
blessing
,
he
made
him
a
souereigne
,
and
a
ruler
ouer
all
other
his
creatures
,
and
streight
gaue
him
possession
of
them
:
God
blessed
them
and
sayd
,
bring
forth
fruite
and
multiply
and
fil
the
earth
,
and
subdue
it
,
and
rule
ouer
the
fish
of
the
sea
,
and
ouer
the
foule
of
the
heauen
,
and
ouer
euery
beast
that
moueth
on
the
earth
.
Now
beholde
the
loue
of
God
towardes
man
in
his
firste
creation
,
God
viewed
all
the
glorious
workes
of
his
fingers
,
and
they
were
all
pleasant
in
his
sight
,
but
he
did
moste
glorie
in
man
,
as
the
perfection
of
all
his
workes
,
wherefore
hée
coulde
not
but
delight
in
him
,
while
he
kepte
himselfe
in
that
estate
:
man
was
nowe
a
blessed
man
when
God
had
blessed
him
,
and
blessed
euery
thing
about
him
,
wherefore
Dauid
rauished
in
manner
with
the
consideration
hereof
,
bursteth
out
in
vehemencie
of
spirite
,
and
sayth
:
what
is
man
(
O
Lorde
)
that
thou
art
mindfull
of
him
,
The
fifth
Chapter
.
¶
The
fall
of
Adam
,
and
his
miserable
estate
by
occasion
thereof
.
THus
God
loued
the
worlde
euen
in
his
first
foundation
,
wherin
he
shewed
manifolde
tokens
of
a
fatherlye
fauour
towardes
man
,
but
this
was
not
that
speciall
loue
here
meante
,
there
was
yet
no
néede
of
that
loue
:
let
vs
therefore
nowe
consider
the
occasion
of
this
our
necessitie
,
why
God
shoulde
so
shewe
his
mercie
towardes
vs
as
is
here
mentioned
:
let
vs
search
the
sore
,
so
shall
the
salue
séeme
more
precious
.
He
that
can
not
in
himselfe
finde
what
he
is
of
himselfe
,
let
him
loke
vpon
Adam
,
as
the
childe
on
the
father
,
and
the
true
image
of
vs
all
,
so
iustly
valewing
our selues
,
what
we
are
whom
God
so
loueth
,
we
shall
haue
occasion
to
set
the
greater
price
on
that
loue
,
and
it
may
be
as
a
spur
vnto
vs
,
stirring
vs
vnto
a
further
thankefulnesse
.
Nowe
therefore
when
God
had
so
mercifully
dealte
with
Adam
,
settling
him
in
that
place
of
pleasure
,
giuing
him
such
libertie
as
these
wordes
do
import
:
Thou
shalte
eate
freely
of
euery
tree
of
the
Garden
:
yet
leaste
the
pot
might
set
vp
himselfe
against
the
potter
,
least
by
presumption
man
shoulde
aduance
and
equall
himselfe
with
his
creator
,
it
was
the
good
pleasure
of
the
almightie
God
to
giue
him
this
brydle
to
byte
on
,
and
to
kepe
down
that
stomacke
which
he
foresawe
woulde
shortly
swell
with
pride
,
so
to
restraine
his
libertie
,
as
in
those
wordes
is
expressed
.
But
as
touching
the
tree
of
knowledge
of
good
and
euill
,
thou
shalte
not
eate
of
it
,
for
whensoeuer
thou
eatest
thereof
,
thou
shalte
dye
the
death
.
This
was
the
holy
commaundement
of
our
heauenly
father
,
whiche
it
had
bene
the
parte
of
man
willingly
to
haue
obeyed
,
alwayes
to
haue
obserued
,
neuer
to
haue
resisted
:
so
might
he
haue
kept
his
possession
in
Paradise
.
For
all
the
benefites
which
God
had
moste
plentifully
bestowed
vppon
man
,
he
desired
but
this
one
thing
,
that
is
,
obedience
to
his
will
.
This
was
a
sacrifice
wherewith
he
woulde
be
pleased
:
he
hath
alwayes
cryed
for
obedience
,
euen
from
the
firste
man
hither
vnto
:
but
he
could
neuer
get
it
at
any
mans
handes
,
excepting
Christe
the
righteous
.
For
Adam
how
did
he
behaue
himselfe
?
what
obedience
shewed
he
?
he
stopped
his
eare
at
the
voice
of
the
liuing
God
his
louing
Lorde
,
who
dealte
so
mercifully
and
liberally
with
him
,
it
was
forgotten
whiche
God
sayde
,
thou
shalte
dye
,
and
that
voyce
of
the
serpent
,
ye
shal
not
dye
,
howe
soone
did
that
enter
the
eare
?
For
the
man
he
gaue
eare
to
the
Woman
,
the
Woman
to
the
Serpent
,
they
brake
the
commaundement
,
they
eat
of
the
excepted
trée
:
so
the
blinde
led
the
blinde
,
and
they
fel
togither
into
the
ditch
,
they
became
subiecte
to
the
curse
of
God
,
who
called
them
to
accompt
for
their
disobedience
,
and
gaue
to
euery
one
his
seueral
curse
:
here
is
the
point
,
here
lieth
the
matter
a
bleeding
:
this
is
the
olde
sore
(
as
they
say
)
bred
in
the
bone
,
that
will
neuer
be
gotten
out
of
the
fleshe
,
passing
mans
cunning
to
cure
,
without
a
speciall
remedie
prouided
of
God
.
O
Adam
how
wert
thou
bewitched
?
thou
wert
once
in
an
highe
and
heauenly
estate
,
but
thou
arte
falne
flat
to
the
earthe
:
thou
werte
sure
in
Paradise
,
but
now
thou
art
endaungered
to
become
a
firebrand
of
hell
:
it
was
swéete
meat
perchance
thou
tastedst
,
but
thou
shouldest
haue
remembred
the
sowre
sause
that
followed
.
Coulde
not
these
blessings
and
manifolde
benefites
,
receyued
of
thy
creator
,
coole
thy
presumptuous
courage
?
coulde
not
the
feare
of
falling
into
the
contrarie
plagues
and
calamities
stay
thy
wilfull
appetite
?
O
howe
didst
thou
forget
that
threatning
,
thou
shalt
dye
the
death
,
that
double
deathe
,
the
due
rewarde
of
thy
sinne
?
But
thou
shouldest
haue
bene
obedient
:
obedience
had
bene
the
waye
to
haue
kepte
thee
vpright
,
but
nowe
thou
hast
receiued
thy
wages
,
the
wages
for
sinne
is
death
.
Cursed
is
the
earth
for
thy
sake
,
in
sorowe
shalte
thou
eate
of
it
,
all
the
dayes
of
thy
life
,
thornes
also
and
thistles
shall
it
bring
forthe
vnto
thee
,
in
the
sweate
of
thy
face
shalt
thou
eate
breade
,
till
thou
returne
to
the
earth
,
thou
art
dust
,
and
to
dust
thou
shalt
returne
againe
.
O
lamentable
fall
,
O
pitifull
case
,
wherin
thou
nowe
standest
(
Adam
)
so
cladde
and
clogged
with
the
intollerable
burthen
of
sinne
,
so
ouerwhelmed
with
the
bloudie
floudes
of
Gods
vengeance
and
curses
,
so
pitifully
and
plentifully
poured
out
vpon
thy
heade
,
and
besides
this
he
may
no
longen
enioye
his
paradise
,
he
is
dispossessed
thereof
,
he
is
banished
,
he
is
turned
abrode
into
the
wide
worlde
,
whereas
nowe
he
might
not
so
much
as
come
neare
the
trée
of
knowledge
of
good
and
euill
,
for
the
which
he
ventred
so
far
,
neyther
might
any
longer
enioy
any
part
of
that
libertie
,
as
to
eate
of
all
other
the
trees
and
fruites
of
the
garden
,
&
lost
also
the
fight
of
the
trée
of
life
.
These
are
the
wages
of
sinne
payde
as
debte
due
vnto
a
sinfull
and
disobedient
man
:
Let
vs
therfore
by
this
knowe
our selues
what
we
are
:
What
is
Adam
?
he
is
but
dust
,
he
is
hated
of
GOD
,
he
is
ashamed
of
himselfe
,
he
is
cursed
,
he
is
sicke
with
sinne
,
he
is
deade
,
he
is
twice
deade
,
subiecte
to
mortalitie
,
and
subiecte
to
eternall
damnation
.
Crie
out
then
(
Adam
)
giue
thy
Children
warning
,
that
they
maye
knowe
themselues
,
tell
them
in
what
case
thou
standest
,
and
what
an
inheritance
thou
hast
purchased
for
them
.
Thus
sayth
your
father
(
O
children
of
men
)
he
that
hath
cares
to
heare
,
let
him
heare
.
I
was
once
a
man
,
a
frée
man
,
a
blessed
man
,
full
of
life
as
God
had
breathed
into
me
,
the
light
shining
rounde
aboute
me
,
the
mercie
of
God
embrasing
me
on
euery
side
:
if
I
behelde
the
earth
,
there
was
blessing
for
me
,
ingraued
as
it
were
in
the
herbs
,
the
flowrs
&
the
fruits
thereof
,
turning
me
to
the
firmament
,
ther
I
sawe
the
sunne
,
the
moone
,
the
stars
,
in
them
was
God
to
be
séene
a
blessed
God
,
likewise
in
the
waters
there
were
innumerable
tokens
of
Gods
tender
mercie
towards
me
:
so
far
was
I
in
the
fauor
of
my
creator
,
I
might
stand
in
his
presence
enioying
his
ioyfull
countenance
,
yea
,
he
made
me
like
vnto
his
own
Image
:
thou
shalt
die
the
death
:
verily
it
had
bene
better
for
me
neuer
to
haue
bene
made
,
than
so
to
haue
falne
into
the
handes
of
the
liuing
God
.
This
might
be
a
true
confession
of
Adams
follye
,
and
the
description
of
his
estate
after
his
fall
:
wherein
we
haue
to
consider
what
we
are
of
our selues
without
Christe
,
euen
as
it
were
sworne
enimies
,
and
at
vtter
defiance
with
God.
The
sixt
Chapter
.
¶
That
all
Adams
posteritie
are
ioyned
with
him
in
the
same
guiltinesse
of
sinne
,
and
so
stand
in
the
same
miserable
estate
.
NOw
the
matter
standing
at
this
stay
,
if
God
did
so
stretch
his
mercie
,
as
that
he
woulde
voutsafe
to
take
vs
into
his
fauour
againe
,
&
to
make
attonement
with
vs
,
if
we
maye
perceiue
him
notwithstanding
our
frowardnesse
to
receiue
vs
as
his
children
,
then
if
we
did
not
worthily
estéeme
that
loue
,
we
were
worthy
double
damnation
.
But
let
euery
man
be
thus
minded
that
he
standeth
in
case
like
with
Adam
.
Let
euery
one
consider
his
necessitie
and
search
his
wounde
,
and
sée
what
néede
he
hath
of
suche
a
medicine
:
for
some
peraduenture
there
be
,
hauing
so
little
taste
of
the
truthe
,
that
they
will
say
:
what
tell
ye
me
of
Adam
?
what
haue
I
to
doe
with
him
?
Other
not
considering
their
owne
infirmitie
,
in
whome
the
inposthume
of
sinne
lyeth
so
hidden
,
that
they
will
beare
themselues
as
whole
and
sounde
,
whereas
within
like
painted
Sepulchers
,
they
are
full
of
corruption
,
hauing
nothing
in
them
to
shewe
when
they
shall
come
to
be
opened
,
but
rustie
and
rotten
bones
,
and
suche
sayings
procéede
from
them
as
doe
declare
their
hollowe
heartes
puffed
vp
with
painted
hipocrisie
and
double
dissimulation
:
These
men
will
say
I
am
not
like
Adam
,
or
if
I
had
bene
in
Adams
case
,
I
would
haue
looked
better
before
I
had
made
so
rashe
a
leape
:
But
,
O
thou
man
,
dissemble
not
with
God
,
iudge
thy selfe
leaste
thou
be
iudged
of
the
Lorde
:
searche
the
bottome
of
thy
conscience
,
take
thy
glasse
in
thine
hande
:
is
it
a
true
glasse
?
what
then
findest
thou
there
but
the
very
face
of
Adam
,
be
it
neuer
so
well
coloured
?
It
is
true
,
it
is
to
true
,
euery
one
of
vs
are
falne
,
we
haue
sinned
euery
mothers
childe
,
as
truely
as
we
are
the
séede
of
sinfull
Euen
,
it
is
but
vaine
to
say
this
,
if
I
had
bene
in
Adams
coate
,
for
we
haue
each
one
of
vs
in
our
coates
cloathed
a
sinfull
Adam
:
or
to
say
,
if
I
hadde
bene
in
his
case
,
for
euery
mans
skinne
is
the
case
of
a
sinner
:
Nay
we
maye
not
so
ridde
our
handes
,
we
can
not
washe
our
fingers
so
cleane
but
that
pitche
of
sinne
will
sticke
faste
what
soeuer
face
be
set
on
the
mater
.
O
thou
man
that
yet
knowest
not
thy selfe
,
that
art
so
benummed
of
thy
senses
,
that
thou
féelest
not
the
serpent
whiche
lyeth
gnawing
at
thy
héele
,
whiche
sléepest
in
a
deade
slumber
,
and
féelest
not
the
sting
of
deathe
fast
fired
in
thy
fleshe
,
whyche
bréedest
in
thy
breste
the
consuming
worme
of
sinne
:
awake
out
of
thy
slumber
,
stande
vp
and
hearken
to
the
cry
of
Esdras
in
his
disputation
wyth
the
Aungell
:
the
whole
world
is
set
on
wickednesse
.
Thus
do
they
say
of
vs
,
and
we
can
make
no
better
of
oure selues
:
we
are
lost
,
euery
one
of
vs
haue
gone
astray
,
we
haue
lost
our selues
in
the
wilde
wood
of
worldly
wickednesse
,
following
that
blinde
guide
our
owne
wilfull
appetite
,
Adam
he
gaue
the
first
onset
,
and
we
brake
not
the
araye
:
he
brake
the
yce
,
and
we
are
lept
into
the
ditch
:
we
are
all
hong
on
one
hooke
like
fishe
taken
with
the
baite
,
for
we
haue
tasted
of
the
cup
of
short
swéete
concupiscence
:
and
as
Esdras
saith
,
Esay
▪
43.
and
thy
teachers
haue
transgressed
against
me
.
Séeing
then
we
haue
tasted
one
meate
,
seeing
that
we
haue
sucked
sinne
of
the
forbidden
fruite
,
what
maye
we
looke
for
but
to
be
serued
of
the
same
sauce
,
euen
that
bitter
gall
the
dreadfull
curse
of
God
to
turne
to
duste
,
and
to
dye
the
death
:
In
this
state
stande
we
,
vnlesse
God
take
pitie
on
vs
,
we
are
falne
,
we
lie
flatte
on
our
faces
,
we
are
become
dustie
&
deadly
,
we
can
not
helpe
our selues
,
but
as
the
byrd
taken
in
the
nette
,
we
lie
fast
fettered
,
our
owne
eyes
not
seruing
vs
to
espie
any
way
to
winde
out
,
we
are
not
able
to
moue
our
féeble
legs
,
nor
to
stretch
forth
our
wearie
handes
,
our
soules
are
sicke
,
our
hearts
are
faint
,
we
must
néeds
yéelde
to
our
enimie
,
and
be
taken
as
prisoners
of
Satan
that
fierce
Serpent
and
fierie
Dragon
.
The
seuenth
Chapter
.
¶
That
the
sinne
wherewith
God
may
charge
euery
one
of
vs
can
neyther
be
bidden
by
vs
,
nor
excused
by
blaming
any
other
.
NOwe
by
this
we
maye
consider
our
fall
,
that
we
are
loste
without
some
special
remedie
,
and
that
we
haue
no
part
in
Paradise
,
we
are
in
darkenesse
wythout
light
,
sick
for
sinne
,
panting
for
breth
,
and
bléeding
to
death
.
But
yet
before
we
despaire
,
let
vs
looke
about
vs
,
&
see
whither
we
can
espie
any
hooke
to
hang
oure
hope
on
,
let
vs
conferre
and
take
counsel
with
our
father
Adam
what
is
to
be
done
:
if
there
appeare
any
staffe
to
stay
on
lette
vs
there
catch
holde
,
if
we
haue
any
thing
to
say
for
our selues
,
it
is
good
to
speak
in
time
.
What
then
shall
we
say
?
how
shall
we
begin
with
God
?
let
him
that
thinketh
himself
best
speak
first
:
wil
he
say
thus
:
I
am
righteous
,
I
walke
vprightly
,
I
haue
recouered
my selfe
with
good
workes
:
eyther
I
am
not
faln
,
either
I
haue
deserued
to
be
restored
againe
?
Such
indeede
was
the
saying
of
the
Pharisie
iustifying
himselfe
,
who
of
you
is
able
to
reproue
me
of
anye
sinne
?
let
vs
not
robbe
Christe
of
his
honor
,
let
vs
not
make
Gods
of
our selues
:
for
who
is
good
but
God
?
To
say
that
we
are
guiltlesse
before
the
iudgement
seat
of
God
,
in
that
we
shall
haue
a
thousande
witnesses
against
vs
,
euen
our
own
conscience
crying
and
conuincing
vs
:
it
were
a
better
waye
to
confesse
our selues
sinners
,
for
that
waye
there
may
be
some
hope
:
for
if
we
acknowledge
our
sinnes
,
God
is
mercifull
to
forgiue
vs
,
againste
thee
,
againste
thee
onely
haue
I
sinned
,
and
my
sinne
is
euer
before
me
:
this
was
the
confession
of
the
father
,
and
his
wise
sonne
Salomon
whom
God
had
endued
with
such
giftes
,
what
hath
he
to
say
but
guiltie
?
who
can
saye
I
haue
made
myne
heart
cleane
,
I
am
cleane
from
sinne
?
And
Iob
a
iust
man
(
as
the
markette
of
mans
iustice
goeth
)
he
saythe
vnto
God
holding
vp
his
hand
:
I
haue
sinned
,
what
shal
I
doe
vnto
thée
?
The
eight
Chapter
.
¶
The
distresse
and
dispaire
of
man
,
in
the
viewe
of
his
owne
wickednesse
.
HOwe
then
?
is
there
no
remedie
to
be
founde
?
must
we
néedes
lie
stil
sweating
in
the
greace
of
our
own
fleshly
wickednesse
?
is
there
none
to
delyuer
vs
from
this
body
of
death
?
if
it
be
so
,
then
sucke
on
Serpent
,
then
death
take
thy
pleasure
,
then
craue
thy
righte
:
graue
open
thy
mouth
:
Hell
swallowe
vp
thy
portion
:
for
thou
God
haste
forsaken
vs
,
thou
hast
yéelded
vp
all
thy
right
:
whyther
shall
we
flée
then
?
where
may
we
finde
rest
for
our
soules
?
Thy
face
(
thou
mightie
one
)
is
alwayes
against
vs
:
we
sweate
,
we
burne
,
we
frie
with
the
furie
of
wrath
,
all
places
are
to
hote
for
man
to
reste
on
,
so
is
thine
indignation
kindled
.
If
I
saye
I
haue
done
iustly
,
then
thou
reprouest
me
as
a
lyer
:
(
thou
holy
one
)
I
muste
néedes
yéelde
it
vp
as
a
praye
vnto
myne
enimie
.
The
ninth
Chapter
.
¶
That
Chryste
from
the
beginning
hath
bene
,
is
,
and
shall
be
the
only
staye
and
comforte
of
all
sortes
of
men
.
BVt
thou
sonne
of
man
staye
thée
a
whyle
in
pacience
,
doe
not
so
gyue
ouer
thy
soule
,
as
to
saye
thy
sinne
is
greater
than
it
may
be
forgiuen
:
humble
thy selfe
,
acknowledge
thy
rebellion
,
but
despaire
not
,
cast
not
thy selfe
headlong
into
Hell
:
is
there
no
remedie
to
be
found
on
earth
?
then
lifte
vp
thyne
eyes
to
heauen
:
there
is
a
comfort
,
there
is
a
comfort
comming
,
there
is
a
sauing
healthe
in
hande
:
thy
wounde
is
great
indeede
,
but
there
is
a
strong
medicine
a
tempering
:
thy
fall
was
grieuous
,
but
thy
rysing
vp
shall
be
as
wonderfull
:
many
and
mightie
are
thine
enimies
,
but
there
is
one
that
shall
fight
for
thée
,
whose
name
is
the
Lorde
of
Hostes
,
and
he
shall
subdue
all
power
.
Beholde
thy
creator
hath
not
vtterly
cast
thée
off
,
thou
hast
found
fauor
in
his
sight
.
S.
Iohn
saith
,
God
loueth
the
world
,
yea
,
suche
store
of
mercie
there
is
with
God
,
that
although
we
were
his
enimies
,
yet
he
is
become
our
God
againe
,
not
to
perishe
,
with
that
heauenly
treasure
,
to
haue
lyfe
euerlasting
:
héere
then
maye
we
caste
anchor
,
all
other
remedies
failing
vs
,
this
is
it
we
muste
trust
vnto
,
this
is
the
sure
pledge
of
Gods
fauor
towardes
vs
,
without
this
comforte
we
had
bene
altogither
comfortlesse
,
but
nowe
is
our
ioy
full
and
plenteous
.
This
is
that
ioyfull
tydings
sent
from
heauen
,
brought
by
the
Angell
,
belonging
to
all
,
as
well
as
to
those
ioyful
shepherdes
:
that
vnto
you
this
day
is
borne
a
Sauiour
in
the
citie
of
Dauid
,
which
is
Christe
.
O
glorious
daye
,
wherein
shineth
suche
a
sunne
,
the
verye
sun
of
God
,
the
bright
sunne
of
righteousnesse
:
in
that
day
so
bright
were
the
beames
of
the
sunne
,
that
they
shyned
euen
into
the
dim
eyes
of
Abraham
:
not
to
the
seedes
(
as
speaking
of
many
)
but
,
and
to
thy
seede
,
as
of
one
,
as
thoughe
he
hadde
sayde
:
of
all
the
Kings
comming
of
Sara
,
yet
was
there
but
one
by
whome
we
shall
obtaine
the
kingdome
of
heauen
,
of
all
the
seede
of
Abraham
whyche
was
innumerable
as
the
starres
of
the
heauen
,
and
the
sande
of
the
Sea
shore
,
yet
was
there
but
one
séede
whyche
brought
this
blessing
with
it
,
and
that
was
as
he
there
sayth
,
onely
Chryste
,
and
as
S.
Iohn
here
speaketh
,
the
onely
begotten
sonne
of
God
:
for
it
was
not
that
earthly
Isaack
,
that
fleshely
sonne
of
Sara
:
but
it
is
this
heauenly
Isaack
,
the
onely
begotten
sonne
of
God
,
that
bringeth
his
blessing
on
his
backe
,
neyther
was
it
that
Iacob
the
begotten
of
Isaack
,
but
the
onely
begotten
of
God
in
whome
the
promise
was
performed
:
this
is
that
wise
warie
Iacob
,
that
supplanteth
and
vndermineth
all
enuious
Esaus
:
this
is
the
mightie
and
sturdie
Israell
,
that
subdueth
all
powers
,
to
whom
al
knées
(
be
they
neuer
so
stiffe
)
shal
crouch
here
beneath
and
aboue
in
earth
,
in
hell
,
and
in
heauen
:
this
is
the
very
séede
out
of
which
springeth
all
blessing
,
all
that
are
blessed
among
the
begotten
of
men
,
it
is
by
this
begotten
of
God
,
this
seede
blesseth
both
the
begetting
and
begotten
,
the
sonne
and
the
father
,
the
first
as
Alpha
,
and
the
laste
as
Omega
:
The
tenth
Chapter
.
¶
What
Chryste
is
,
and
in
what
state
he
wrought
the
worke
of
our
saluation
.
NOwe
this
hithervnto
spoken
,
we
haue
béene
thus
farre
in
the
fauor
of
God
,
and
haue
tasted
howe
gracious
the
Lorde
is
,
that
we
know
,
euen
for
the
loue
he
beareth
vnto
vs
,
he
hath
sent
vs
a
redéemer
whiche
shall
be
a
reconciliation
for
vs
,
and
shall
quicken
vs
lying
in
the
shadowe
of
death
,
that
we
might
not
perishe
,
but
liue
for
euer
:
and
who
it
is
that
he
maketh
our
redéemer
,
as
by
the
fleshe
the
blessed
séede
of
Abraham
,
a
true
man
,
and
yet
the
onely
begotten
sonne
of
God
,
him
he
hath
not
spared
to
make
a
Messanger
of
saluation
vnto
the
worlde
,
and
this
we
knowe
that
God
hath
not
giuen
him
to
any
other
,
rather
than
to
vs
,
he
is
our
Sauiour
,
if
we
be
so
happie
as
to
receiue
him
,
for
we
being
graffed
in
Christe
are
members
of
that
worlde
which
God
so
loueth
:
Nowe
adding
to
this
,
the
knowledge
by
what
meanes
Christe
wrought
this
reconciliation
,
how
he
hath
throughlye
appeased
the
wrath
of
the
father
whiche
we
see
was
so
kindled
against
vs
,
and
vnderstanding
what
price
he
payde
for
our
redemption
,
then
shal
the
loue
of
God
appeare
vnto
vs
by
a
brighter
light
,
&
as
it
were
in
a
cléere
sunne
shining
.
Oure
Sauiour
saythe
,
my
father
worketh
and
I
worke
,
we
haue
séene
the
worke
proper
to
the
father
,
in
that
he
hath
sent
the
sonne
,
and
thus
farre
forwarde
we
sée
our
Sauiour
in
his
worke
,
as
that
according
to
the
determinate
will
of
the
father
,
he
is
come
downe
into
the
earthe
,
and
hath
debased
himselfe
to
the
base
estate
of
our
frayle
flesh
,
so
by
this
,
the
work
of
our
regeneration
is
in
a
goodly
forwardnesse
,
now
doth
Adam
beginne
to
moue
himselfe
,
to
waxe
warme
,
and
to
reuiue
with
a
newe
spirit
:
here
lyeth
the
Serpent
a
bléeding
,
but
by
this
is
not
the
victorie
gotten
.
Let
vs
sée
then
howe
Christe
quitteth
himselfe
,
and
reuengeth
our
quarell
.
What
force
?
what
weapons
doth
he
vse
?
far
other
than
man
would
imagine
.
He
ouercommeth
with
kindnesse
:
his
armour
is
preaching
,
paynes
,
pacience
,
shame
,
rebuke
,
reproch
,
harde
handling
,
euill
entreatie
,
tauntes
in
the
teeth
,
and
sclaunderous
reportes
,
scornes
and
scourgings
,
false
accusations
,
vniuste
iudgement
,
and
in
the
ende
,
bitter
and
bloudye
death
.
This
was
the
maruellous
working
of
God
,
that
oure
Sauiour
shoulde
passe
those
harde
pykes
to
saue
vs
from
the
sworde
of
the
enimie
.
And
beholde
as
soone
as
he
entred
into
the
world
,
he
straight
gaue
the
onset
,
he
felte
incontinently
of
our
infirmities
:
for
sée
the
Lorde
of
Dauid
,
the
King
of
Kings
in
his
byrth
howe
simply
he
lyeth
wrapped
in
swadling
cloutes
:
Thus
is
it
described
in
the
Gospell
.
A
stable
was
his
best
house
,
and
a
cratche
his
Cradle
,
this
is
my
beloued
sonne
in
whome
I
am
well
pleased
,
heare
hym
:
it
woulde
haue
besemed
therfore
those
high
priests
,
looked
they
neuer
so
high
,
that
ruffling
garde
of
Pharisies
,
those
greate
Doctors
the
Scribes
,
to
haue
had
their
conuersation
with
him
,
of
whome
they
should
receiue
their
saluation
:
if
they
had
harkened
to
him
then
mighte
they
haue
reckened
themselues
wise
,
if
they
had
followed
that
good
shepehearde
,
then
mighte
they
haue
gloried
truly
,
as
otherwise
they
dyd
vainely
,
that
they
had
bene
the
leaders
of
the
blinde
.
But
Christ
was
not
for
their
tooth
,
neyther
any
méete
man
for
their
company
,
he
was
a
stone
cast
aside
of
those
builders
,
although
hée
approued
hym selfe
the
chiefe
corner
stone
:
they
could
not
reproue
hym
,
yet
they
refused
him
:
they
myghte
find
no
fault
with
hym
,
yet
he
could
find
no
fauour
with
them
,
he
put
them
many
times
to
silence
,
and
stopped
their
mouthes
in
reasoning
and
argument
,
yet
they
spared
no
wordes
in
misreporting
him
:
he
soughte
all
meanes
to
winne
them
,
yet
they
disdayned
him
as
one
vnworthy
to
haue
place
amongst
them
:
for
when
that
carnall
spiritualitie
,
the
high
Priests
and
presumptuous
Pharisies
sawe
that
Chryste
and
his
doctrine
began
somewhat
to
be
accepted
of
the
people
,
they
thinking
that
a
derogation
to
their
worships
,
The
blind
see
,
the
halt
goe
,
the
leapers
are
cleansed
,
the
deafe
heare
,
the
dead
rise
againe
:
This
was
his
garde
,
he
was
still
busie
about
these
,
the
blinde
,
the
Leaper
,
the
lame
,
the
deafe
and
the
dead
:
in
the
meane
space
where
was
the
rich
,
the
wise
and
the
welthy
?
Nay
they
would
not
be
taken
for
Christes
souldiers
:
but
the
poore
(
saythe
he
)
receiue
the
glad
tidings
of
the
Gospell
:
and
happie
it
was
that
all
fell
not
besides
,
but
that
ther
stoode
some
at
receite
to
receiue
the
precious
séede
sowen
by
our
Sauioure
:
thus
we
sée
a
greate
péece
of
the
loue
of
God
working
in
his
sonne
our
Sauioure
:
for
what
loue
is
this
,
that
the
sonne
of
God
shuld
so
humble
himself
to
set
vs
in
honor
with
his
heuenly
father
,
but
yet
the
greatest
péece
of
loue
,
and
the
chiefe
token
of
gods
mercy
towards
vs
,
is
yet
behind
,
and
that
which
is
vnspoken
is
more
than
all
that
hertofore
hath
bin
spoken
:
&
that
doth
S.
Paule
set
forth
after
a
most
reuerent
sort
,
howbeit
no
man
may
vtter
it
with
worthy
words
:
that
place
which
I
mean
is
in
the
seconde
to
the
Philippians
whome
he
exhorteth
by
the
example
of
Christ
to
humilitie
,
and
wherein
for
our
purpose
is
to
be
séene
the
loue
of
God
working
in
hys
only
begotten
,
euen
to
the
vttermost
point
that
may
be
imagined
within
al
the
compasse
of
loue
,
and
in
that
he
procéedeth
by
degrée
,
gathering
vp
in
shorte
summe
all
whiche
is
spoken
in
our
former
wordes
concerning
our
Sauioure
,
that
it
myghte
enter
into
vs
with
a
déeper
consideration
:
this
is
his
saying
:
let
the
same
minde
be
in
you
that
was
euen
in
Christ
Iesus
,
who
being
in
the
forme
of
God
,
thought
it
no
robberie
to
be
equall
with
God
,
but
he
made
hymselfe
of
no
reputation
,
and
tooke
vpon
him
the
forme
of
a
seruante
,
and
was
made
like
vnto
men
,
and
was
founde
in
shape
as
a
man
:
Here
let
vs
staye
a
while
,
and
deuide
Paules
sentence
,
kéeping
backe
that
whiche
followeth
,
vntill
we
haue
somewhat
considered
this
parte
of
Gods
loue
,
Christe
the
sonne
of
God
a
verye
God
,
a
glorious
God
equal
with
the
father
,
(
and
no
wrong
neyther
)
is
come
downe
from
the
bright
heauens
to
the
bare
earthe
,
is
content
to
be
made
of
mans
mettall
,
taking
on
him
very
fleshe
,
well
pleased
to
be
cast
in
the
mould
and
simple
shape
of
man
,
no
whit
disdaining
the
wombe
of
a
woman
,
contente
to
be
called
the
seede
of
Eue
,
and
laying
aside
his
glory
,
and
as
it
were
hyding
his
godhead
,
emptied
himselfe
of
all
honoure
,
becomming
of
the
sonne
of
God
the
sonne
of
man
,
like
vnto
man
,
a
very
man
,
a
seruant
of
men
,
and
what
else
but
a
slaue
,
to
saue
men
:
if
there
had
here
a
stay
bene
made
,
yet
might
not
the
loue
of
God
but
séeme
maruellous
towardes
man
:
But
that
which
followeth
in
Saint
Paule
,
that
is
muche
more
maruellous
,
that
cannot
but
inflame
the
hearte
of
the
Christian
with
the
loue
of
God
,
&
breake
the
stony
stomack
of
the
infidel
.
To
what
may
I
then
compare
those
wordes
following
?
it
is
a
thunderbolt
that
me
thinkes
should
sound
through
the
whole
heauens
,
piercing
the
clouds
and
shaking
the
foundations
of
the
earthe
,
bringing
with
it
a
smoking
fire
,
by
the
heate
whereof
the
very
mountaines
melte
lyke
waxe
,
ioyned
with
a
wind
that
hurleth
downe
the
high
Ceders
of
Libanus
:
Harken
then
(
O
heauen
)
giue
eare
(
O
earth
)
sée
the
loue
of
the
almightie
:
he
(
saith
the
Apostle
)
euen
that
glorious
God
,
beside
that
he
became
man
,
in
his
manhoode
he
humbled
himselfe
and
became
obedient
:
with
what
humilitie
?
howe
farre
was
he
obedient
?
euen
to
the
death
:
what
death
?
the
death
of
the
crosse
.
Thys
is
that
speciall
loue
,
God
so
loueth
the
world
,
that
he
hath
giuen
his
sonne
to
be
a
sacrifice
for
our
sinnes
,
to
be
slayne
that
we
might
not
perishe
,
and
to
die
that
we
might
haue
euerlasting
life
.
The
eleuenth
Chapter
.
¶
A
description
of
the
passion
of
Christe
and
the
profite
that
commeth
thereby
.
BVt
yet
that
this
loue
mighte
enter
déeper
,
and
take
a
more
grounded
roote
in
our
hartes
,
let
vs
somewhat
consider
the
deathe
of
the
Lorde
,
let
vs
sée
what
a
preparatiue
he
had
to
his
cup
,
let
vs
marke
the
maner
of
his
deathe
,
and
let
vs
behold
him
with
our
inward
eyes
in
hys
pangs
as
hee
hangeth
on
the
crosse
:
thys
therefore
did
our
Sauioure
forewarne
his
disciples
what
should
become
of
him
,
wherin
we
haue
also
a
warning
to
consider
the
loue
of
God
:
Iudas
betrayest
thou
the
sonne
of
man
with
a
kisse
?
Whiche
was
to
saye
,
thou
whom
I
haue
chosen
of
many
a
thousand
,
one
of
my
twelue
familiaes
,
thou
vppon
whome
I
haue
bestowed
so
many
good
turnes
,
to
whome
I
haue
gyuen
fréely
so
many
good
lessons
,
vppon
whome
I
haue
wasted
so
many
wordes
,
thou
that
eatest
bread
with
me
,
thou
that
dippedst
in
one
dish
with
me
,
dost
thou
lift
vp
thy
héele
against
me
,
and
tread
me
vnder
thy
foote
?
thou
that
prouidedst
for
the
sustenance
of
my
body
,
art
thou
become
the
betrayer
of
my
soule
?
whose
saluation
I
haue
sought
by
so
many
meanes
,
doest
thou
thirst
my
bloud
?
for
whome
I
am
contente
to
laye
downe
my
life
,
art
thou
become
my
hangman
?
Commest
thou
vnto
me
with
the
face
of
a
friend
,
and
giuest
me
vp
to
mine
enimies
?
Callest
thou
me
maister
,
and
wishest
me
the
curse
of
the
crosse
?
Gyuest
thou
me
a
kisse
,
and
woundest
my
harte
?
These
sighes
no
doubte
came
vp
with
that
question
.
Nowe
by
this
time
had
Iudas
done
hys
parte
,
he
myght
go
hang
hymselfe
:
In
thys
case
then
we
sée
our
Sauioure
,
howe
he
standeth
as
a
poore
prisoner
deliuered
into
the
hands
of
hys
mortall
enimies
,
being
hymselfe
an
immortall
God
.
He
that
might
haue
had
at
hys
call
a
legion
of
Aungels
to
deliuer
him
,
is
yet
contented
to
become
a
prisoner
,
a
captiue
and
as
a
caytiue
,
rather
than
he
woulde
breake
off
thys
worke
of
our
redemption
whiche
he
had
brought
so
neare
to
perfection
.
What
then
followed
?
the
shepeherde
was
stricken
,
and
the
sheepe
were
scattered
:
and
alas
poore
Peter
what
resistance
maist
thou
make
?
Put
vp
thy
sword
,
and
harken
what
thy
Sauiour
saithe
:
yea
let
vs
all
harken
to
that
voice
of
humilitie
:
shall
I
not
drink
of
the
cup
whiche
my
father
hath
gyuen
me
?
I
finde
no
fault
in
hym
:
wherefore
yet
thys
friendship
was
shewed
of
Pylate
,
that
the
people
contented
,
he
shoulde
bée
let
loose
according
to
the
custome
of
the
Iewes
:
This
was
the
greatest
curtesie
that
Christe
founde
:
he
was
set
agaynste
Barrabas
:
an
holy
God
compared
wyth
a
wicked
murtherer
:
for
so
did
Pylate
put
it
to
the
peoples
choyse
,
The
twelfth
Chapter
.
¶
How
only
faith
wrought
in
vs
by
the
spirit
of
God
,
and
grounded
vpon
the
word
of
God
,
maketh
vs
partakers
of
the
fruit
of
Christes
death
.
THus
is
that
worthy
worke
finished
.
Nowe
may
Abraham
reioyce
with
ful
ioy
,
for
his
promised
séede
is
performed
,
and
he
hath
poured
out
his
blessing
moste
plentifully
vpon
his
faithfull
children
:
now
is
Adam
truly
made
vp
a
new
creature
,
&
thus
far
is
he
in
the
fauor
of
God
,
that
he
hath
sent
his
only
begotten
son
to
purchase
him
his
pardon
:
God
said
in
his
indignation
:
thou
shalt
die
the
death
:
(
but
so
hath
the
sonne
pleased
him
,
that
he
nowe
cryeth
:
)
thou
shalt
not
perishe
,
but
haue
life
euerlasting
:
Nowe
shalte
thou
liue
,
for
so
God
loueth
thée
that
Christ
hath
dyed
in
thy
stead
:
now
mayst
thou
stand
vpright
,
for
so
God
loueth
thée
,
that
his
Chryste
hath
falne
for
thee
:
Chryste
is
rysen
and
beholde
he
so
loueth
thée
,
that
he
offereth
his
gentle
hande
to
rayse
thée
togyther
with
himselfe
:
he
hath
deceyued
the
serpent
that
deceyued
thee
:
he
shall
make
his
enimies
his
footestoole
,
and
he
hathe
troden
thy
enimies
vnder
his
féete
,
for
this
is
thy
séede
that
hathe
crushed
his
heade
:
he
hath
obtayned
a
crowne
of
glorie
,
and
he
maketh
thée
also
a
glorious
conquerour
:
Al
this
no
doubt
did
S.
Iohn
consider
in
the
loue
of
God
,
when
he
wrote
this
worthy
saying
of
our
Sauiour
,
God
so
loueth
the
world
,
that
he
hath
giuen
his
only
begotten
sonne
,
that
he
shoulde
liue
with
vs
,
bycause
we
were
deade
to
him
,
that
he
shoulde
dye
for
vs
,
to
the
ende
we
myghte
liue
with
him
,
that
he
shoulde
enter
into
the
earth
,
to
make
vs
an
entry
into
the
heaens
.
We
haue
by
this
séene
some
shadow
of
the
maruellous
worke
of
God
concerning
oure
redemption
:
we
sée
the
louing
worke
of
God
the
father
,
whose
proper
praise
it
is
,
that
he
hath
sent
his
sonne
:
we
haue
seene
also
the
painfull
worke
of
God
the
sonne
who
hath
suffered
as
we
sée
:
nowe
haue
we
to
consider
the
worke
of
the
holy
spirite
likewise
,
whose
worke
it
is
that
we
enioye
those
benefites
sente
vs
by
the
father
,
&
brought
by
the
Sonne
:
for
in
whose
hart
that
spirit
worketh
not
,
to
him
is
the
Crosse
of
Chryste
altogyther
fruitlesse
,
to
him
is
Iesus
no
Iesus
,
that
is
,
no
Sauioure
,
and
he
may
inioy
no
part
of
that
loue
of
God
whiche
bringeth
life
with
it
:
for
what
?
now
God
hath
sent
his
sonne
,
is
that
sufficiente
for
vs
?
haue
we
withoute
any
further
adoe
taken
possession
of
heauen
?
are
we
streight
by
thys
in
the
bosome
of
Abraham
?
shall
we
now
take
no
further
care
?
is
the
Crosse
of
Christ
accepted
an
excuse
,
indifferently
for
all
?
shall
euery
soule
be
saued
?
Nay
let
no
man
deceiue
hymselfe
:
Christe
indeede
hathe
made
an
entry
into
Heauen
,
he
hath
set
open
a
gate
vnto
vs
:
but
yet
a
strayght
gate
where
fewe
shall
enter
:
neyther
yet
is
the
gate
of
Hell
cleane
shut
vp
:
no
it
standeth
wide
open
with
a
gaping
mouth
,
and
many
shall
go
that
way
.
In
the
generall
flocke
,
Christe
hathe
his
sheepe
,
and
they
are
the
fewer
:
he
hath
also
his
gotes
,
and
they
are
the
greater
part
?
There
is
in
Gods
field
good
corne
,
but
that
is
ouergrowen
with
euill
chaffe
:
there
be
some
likewise
that
shall
be
receiued
with
the
right
hand
:
O
happie
are
they
,
for
Christe
is
theirs
altogyther
:
there
are
also
whose
place
is
prouided
on
the
left
hande
:
O
vnhappie
are
they
,
for
they
haue
no
parte
in
Christ
:
let
vs
therefore
looke
vnto
our
saluation
whiles
yet
the
light
shineth
,
for
as
much
as
there
is
a
little
flocke
which
that
good
sheephearde
hath
chosen
to
himselfe
,
let
vs
get
into
the
folde
with
them
,
(
that
we
shoulde
not
perishe
,
but
liue
for
euer
.
)
Let
vs
therefore
prouide
that
we
léese
not
oure
part
in
that
precious
pearle
:
what
then
is
there
nowe
to
be
done
?
Verily
nowe
we
haue
séene
the
loue
of
God
declared
by
Christ
,
there
is
but
one
steppe
betwixt
vs
and
home
,
but
one
worde
betwixt
vs
and
lyfe
euerlasting
:
neyther
hathe
the
holy
Euangelist
left
that
out
of
his
place
:
for
those
are
the
footesteppes
he
poynteth
out
vnto
vs
,
the
loue
of
God
the
father
,
the
patience
and
crosse
of
Christ
,
who
so
beleeueth
in
Christ
sent
from
God
,
he
should
be
sure
not
to
perishe
,
but
to
haue
life
euerlasting
.
Nowe
then
must
we
make
prouision
for
beléefe
,
that
fayth
faile
not
,
this
must
be
all
our
care
:
for
what
shall
it
profit
vs
though
Christ
come
into
the
worlde
,
and
come
againe
,
if
he
bée
not
receyued
of
vs
.
By
fayth
he
must
be
receyued
,
or
else
he
must
be
refused
:
his
owne
receyued
him
not
sayth
S.
Iohn
:
searche
the
scriptures
.
Art
thou
out
of
the
way
?
The
cause
learne
of
Christ
:
ye
are
deceyued
,
not
knowing
the
Scriptures
.
This
is
the
marke
wherewith
Christ
marketh
his
shéepe
,
by
the
voyce
we
know
our
shepeheard
,
and
by
hearing
we
are
knowne
of
him
:
for
God
so
loueth
him
that
by
Christ
he
shall
not
perishe
but
haue
life
euerlasting
.
The
thirtenth
Chapter
.
¶
That
true
faith
requireth
an
earnest
consideration
of
mans
estate
,
and
the
loue
of
God
towardes
him
,
appearing
in
the
death
of
Christ
.
THus
haue
we
waded
in
the
bottomelesse
sea
of
Gods
loue
&
infinite
mercy
,
wherewith
he
loueth
and
embraceth
the
worlde
,
not
minding
to
finde
any
ende
,
or
to
search
the
grounde
thereof
(
for
we
confesse
with
the
Prophete
.
)
Thy
mercy
O
Lord
reacheth
vnto
the
heauens
,
God
so
loued
the
world
,
&c.
In
the
which
shorte
and
swéete
sentence
duely
considered
and
weighed
as
it
is
worthy
,
what
find
we
but
saluation
shewing
it selfe
vnto
vs
in
a
bright
glasse
,
and
that
(
as
is
aforesayde
)
it
is
a
knot
knitting
vp
the
whole
mysterie
of
our
redemption
,
wherefore
in
the
handling
thereof
we
haue
passed
to
this
point
,
as
that
we
haue
losed
and
vndone
the
same
,
and
as
grace
was
giuen
,
haue
layde
out
the
partes
thereof
to
the
viewe
of
the
Reader
.
Now
that
we
may
gather
vp
those
pieces
and
close
the
knot
againe
,
let
vs
stand
a
while
and
sée
what
rockes
we
haue
passed
,
let
vs
looke
backe
and
view
the
wonderfull
worke
of
God
,
declaring
his
loue
to
our
saluation
:
we
know
therfore
what
a
losse
we
had
in
Adam
being
depriued
vtterly
of
the
fauor
of
God
,
for
so
God
loued
the
world
,
in
the
first
foundation
that
we
stoode
in
the
state
of
innocencie
,
comparable
with
the
glorious
Angels
of
heauen
:
we
were
fashioned
of
earthe
,
but
not
endangered
to
turne
againe
into
earth
:
we
were
made
men
,
but
like
vnto
God
:
ours
matter
and
substance
was
earthly
,
but
our
forme
and
fashion
was
heauenly
:
the
patterne
whereafter
God
made
vs
was
his
own
image
,
being
in
subiection
to
god
our
creator
,
but
reigning
as
souereignes
ouer
all
Gods
creatures
,
blessed
in
oure selues
in
our
séede
walking
on
a
blessed
earth
,
enioying
at
will
the
fruits
&
flours
of
pleasant
paradise
,
that
image
of
heauen
:
all
our
senses
they
were
sette
vpon
pleasure
wythout
any
lothsomenesse
:
what
sounded
in
the
eare
,
but
the
swéete
and
confortable
voyce
of
Gods
blessing
?
Gods
blessing
was
alway
in
our
eies
,
yea
what
was
in
oure
mouth
but
Gods
blessing
?
Our
labor
was
rest
,
our
reste
was
continuall
,
our
paines
was
pleasure
,
and
oure
pleasure
was
eternall
:
we
sweated
not
,
for
we
had
no
neede
to
trauell
:
we
were
ignorant
of
euill
,
tasting
of
no
corruption
,
free
from
infirmities
,
standing
in
the
presence
of
God
without
feare
,
beholding
his
glorious
countenance
without
shame
,
hauing
health
without
danger
of
sickenesse
,
enioying
life
without
feare
of
death
:
the
fleshe
and
the
spirite
neuer
striued
,
the
body
obeyed
the
soule
,
and
the
soule
saued
the
body
,
they
were
knit
togyther
with
a
fast
bynding
bande
,
so
that
they
might
not
departe
the
one
from
the
other
:
yea
then
was
the
body
in
better
case
than
is
nowe
the
soule
separate
from
Chryste
,
the
soule
was
not
subiecte
to
death
,
nor
the
body
in
case
to
be
corrupted
of
the
duste
:
neyther
hell
nor
the
graue
,
nor
dust
nor
death
,
no
not
the
feare
of
them
mought
touch
or
trouble
vs
,
so
standing
as
God
hadde
appointed
.
And
such
was
the
loue
of
God
,
that
he
gaue
all
those
heauenly
commodities
as
a
state
of
inheritance
to
our
firste
father
,
to
him
and
his
heires
for
euer
:
O
goodly
gift
of
God
,
wherein
the
date
is
euer
and
a
day
,
and
nothing
betwixt
heauen
and
earth
excepted
,
but
only
that
the
fruit
of
one
tree
might
not
be
tasted
:
But
O
fraile
flesh
,
O
lykerishe
lippes
of
earthly
Adam
,
that
knewe
not
himselfe
,
and
considered
not
how
mercyful
and
louing
a
God
he
had
of
his
creator
,
it
did
not
content
him
to
be
a
man
,
but
he
would
be
a
God
a
Gods
name
,
he
did
not
content
him
to
rule
and
reigne
ouer
the
insensible
and
vnreasonable
,
but
he
woulde
set
his
foote
as
farre
forwarde
as
his
Creator
,
in
whose
handes
he
was
as
the
brittle
claye
in
the
potters
fingers
.
Therefore
when
that
man
had
so
giuen
ouer
the
seruice
of
God
as
rashly
to
break
his
holy
commaundement
,
and
to
deuour
the
forbidden
fruite
:
what
then
myghte
the
righteous
Lorde
doe
of
his
iustice
but
plucke
downe
that
presumptuous
stomacke
?
but
set
his
face
with
furie
against
rebellious
man
?
but
hate
him
,
but
curse
him
,
and
cleane
caste
him
off
,
as
one
that
despised
his
goodnesse
,
vnworthy
of
his
fauour
,
and
vtterly
to
be
reiected
as
the
seruant
of
the
Serpent
,
the
slaue
of
sinne
,
and
a
méete
helhounde
for
the
Deuill
?
Verily
so
are
we
without
Chryste
cursed
creatures
,
children
of
disobedience
,
children
of
perdition
,
euer
rebelling
againste
the
ryghteous
God
,
seruing
the
fleshe
with
his
appetites
,
gyuen
ouer
to
concupiscence
,
the
lost
sonnes
of
the
lost
father
,
nothing
heauenly
,
but
altogyther
earthly
,
vsing
the
worlde
and
the
present
life
,
as
a
shadowe
whose
ende
is
eternall
darkenesse
,
and
as
a
course
to
runne
headlong
to
Hell
,
being
nothing
but
naked
soules
,
ashamed
to
stande
in
the
sight
of
God
,
no
not
the
best
of
all
,
were
we
as
holy
as
holy
Dauid
,
but
must
be
faine
to
saye
after
hym
,
I
haue
sinned
,
as
whose
righteousnesse
are
but
rotten
ragges
all
to
bespotted
with
the
foule
blurre
of
sinne
,
whose
hope
is
desperation
,
whose
life
is
without
lyght
,
and
whose
desert
is
death
.
So
are
we
falne
,
and
our
féete
serueth
vs
not
to
get
vp
againe
,
we
are
taken
prysoners
in
captiuitie
with
the
Deuill
,
and
we
are
not
so
ryche
as
to
redéeme
our selues
:
for
our
desertes
are
but
such
,
that
when
we
haue
reckened
all
that
we
can
doe
,
yet
are
we
but
vnprofitable
seruants
:
but
who
is
he
that
commeth
so
neere
perfection
,
as
to
performe
that
duetie
,
to
set
his
brother
equall
in
loue
wyth
himselfe
,
and
to
sette
God
before
himselfe
,
and
that
in
al
times
,
all
places
,
and
al
respectes
?
and
who
then
is
he
that
dare
aduenture
the
tryall
hereof
,
and
to
stande
to
the
extremitie
of
the
lawe
?
S.
Paule
hath
tryed
that
way
,
and
gyueth
vs
a
faire
warning
,
as
that
,
the
lawe
stoppeth
euery
mouth
,
no
flesh
shall
be
founde
righteous
by
that
rule
.
Let
vs
then
cast
aside
those
figge
leaues
,
whyche
can
not
hide
our
nakednesse
,
that
is
the
deserts
of
the
fleshe
,
the
deedes
of
the
law
,
for
this
waye
we
maye
be
sure
to
méete
with
that
curse
:
Cursed
is
he
that
abydeth
not
in
all
that
is
written
in
the
lawe
:
Let
vs
not
make
so
litle
of
the
loue
of
Christ
,
and
so
much
euacuate
his
crosse
,
as
to
iustifie
our selues
by
any
lawe
:
for
if
righteousnesse
be
by
the
law
,
(
it
is
finished
)
we
haue
séene
some
shewe
thereof
:
but
O
that
we
could
consider
it
worthily
,
and
weigh
it
in
a
iust
ballance
:
then
should
our
harts
vndoubtedly
waxe
hote
with
the
feruent
loue
of
God
,
so
maruellously
declared
in
hys
sonne
our
sauioure
,
bearing
this
in
mind
alwayes
,
that
whatsoeuer
he
suffered
,
he
suffered
for
vs
:
hauing
still
that
voice
of
our
Sauiour
ringing
in
our
eares
,
and
fresh
in
our
harts
:
the
zeale
of
thy
house
hath
consumed
me
:
Christe
was
sicke
of
that
consumption
,
euen
of
zeale
,
to
make
vs
an
holy
house
to
his
father
:
and
what
soeuer
was
done
by
Christe
on
the
earth
,
let
vs
recken
altogyther
vppon
the
ende
whereof
he
himselfe
protesteth
,
The
fourtenth
Chapter
.
¶
The
sweetenesse
of
Gods
loue
,
fealt
by
a
true
and
liuely
fayth
.
THis
was
the
price
paid
for
our
redemption
,
this
was
the
purchase
of
our
pardon
,
euen
the
most
precious
bloudshéeding
of
the
only
begotten
son
of
God
:
so
hath
the
merciful
Lord
stretched
his
loue
towards
the
world
in
Christ
,
euen
to
the
top
of
the
crosse
,
and
so
to
the
bowels
of
the
earth
,
the
bottome
of
the
graue
,
from
whence
he
is
risen
to
the
right
hand
of
the
father
ther
to
reigne
,
vntill
he
haue
troden
his
enimies
cleane
vnder
his
féete
.
Now
we
to
whome
belonged
nothing
but
shame
and
reproch
,
may
fréely
glory
without
all
suspition
of
vanitie
:
we
that
in
ourselues
had
no
cause
but
to
lament
,
haue
nowe
good
leaue
to
reioice
,
reioicing
in
the
Lord
,
now
may
we
withoute
all
feare
triumph
ouer
our
enimies
with
that
sure
Souldier
of
Christ
,
(
God
so
loueth
the
worlde
)
and
on
thys
playeth
S.
Paule
also
,
not
without
great
pleasure
,
&
in
such
sort
that
I
thinke
where
it
entreth
the
eare
,
it
may
not
but
muche
moue
the
hart
:
for
first
he
putteth
the
Ephesians
in
mind
of
their
old
estate
,
in
what
case
they
stoode
before
they
were
called
to
the
grace
of
the
gospell
,
that
they
so
knowing
them selues
,
might
the
better
knowe
God
&
hys
goodnesse
towardes
them
:
ye
were
(
saith
he
)
dead
in
trespasses
and
in
sinnes
,
yée
in
time
past
walked
according
to
the
course
of
the
world
,
and
after
the
Prince
that
ruleth
in
the
aire
,
euen
the
spirite
that
worketh
in
the
children
of
disobedience
:
and
here
ioyning
himselfe
and
his
fellowes
with
the
Ephesians
,
among
whome
we
also
had
our
conuersation
in
times
past
in
the
lusts
of
our
flesh
,
and
were
by
nature
,
what
were
they
?
the
children
of
wrath
as
well
as
others
.
Such
were
they
,
such
children
are
we
all
as
we
are
the
children
of
Adam
,
withoute
the
loue
and
the
beloued
son
of
God
.
But
now
Christ
is
come
,
what
news
bringeth
he
?
But
God
(
saith
the
Apostle
)
which
is
rich
in
mercie
through
his
greate
loue
wherewith
he
loued
vs
,
euen
when
we
were
deade
by
sinnes
,
hath
quickened
vs
togither
in
Christe
,
by
whose
grace
ye
are
saued
,
and
hathe
raysed
vs
vp
togither
and
made
vs
sit
togither
in
the
heauenly
places
in
Christ
Iesus
O
what
is
man
that
God
should
so
loue
him
,
as
thus
to
poure
vpon
vs
the
whole
store
and
riches
of
his
mercy
,
and
to
bestow
vpon
vs
his
chiefe
iewell
,
his
only
begotten
sonne
,
and
by
him
to
exalt
vs
euen
from
the
déepe
hel
to
the
high
heauens
?
Surely
God
hathe
maruellously
shewed
hys
gracious
goodnesse
vpon
the
children
of
men
,
but
in
this
that
he
so
loued
the
world
as
to
giue
vs
hys
son
,
euen
as
the
heauens
,
the
earth
,
so
dothe
this
farre
surmount
al
the
prosperity
that
any
people
,
al
the
felicitie
that
any
man
at
any
time
hath
euer
enioyed
:
it
was
much
that
God
blessed
Abraham
so
as
to
gyue
him
the
deaw
of
heauen
,
the
fat
of
the
earth
,
enriching
him
with
great
store
of
treasure
and
flocks
of
cattell
:
but
what
was
this
to
the
blessed
séede
that
blesseth
all
nations
?
and
Salomon
in
al
his
royaltie
,
what
was
he
but
a
lilie
in
the
garden
,
and
a
floure
in
the
fielde
,
but
that
he
was
assured
of
that
promise
made
vnto
hys
father
,
that
vnto
Dauid
shuld
be
raysed
a
righteous
branch
and
a
king
should
reigne
and
sit
vpon
hys
seate
,
whome
we
should
call
the
Lord
our
righteousnesse
?
God
as
he
had
before
the
comming
of
our
Messias
,
chosen
to
hymself
the
Israelites
a
peculiar
people
,
whome
he
tendered
as
the
husbandman
his
vine
,
so
his
hande
wrought
maruellously
wyth
them
,
and
bestowed
innumerable
benefits
vpon
them
:
goodly
and
glorious
were
the
frutes
and
floures
that
God
caused
to
flourish
in
that
vine
,
but
if
we
be
braunches
well
graffed
in
the
true
vine
,
then
may
Englande
well
compare
with
Israell
.
For
whatsoeuer
they
receiued
otherwise
,
we
haue
receiued
as
fully
and
wyth
as
large
conditions
in
Christ
the
sonne
of
God
:
they
had
but
the
figure
more
than
we
,
we
haue
the
body
and
substance
represented
as
well
as
they
:
theirs
was
the
shales
,
but
we
haue
parte
in
the
kirnell
:
they
had
the
shadow
aboue
vs
,
but
we
enioy
the
true
sunne
of
righteousnesse
equall
with
them
:
there
was
a
greate
iubilie
no
doubt
among
the
Israelites
,
when
that
voice
was
firste
heard
on
the
mount
Sinai
:
I
haue
séene
the
affliction
of
my
people
whiche
is
in
Egypt
,
vnto
you
is
borne
in
the
Citie
of
Dauid
a
Sauioure
,
and
by
another
Aungell
,
he
shall
saue
his
people
from
their
sinnes
.
Herein
was
loue
as
Sainte
Iohn
sayth
:
farre
in
deede
mighte
that
people
séeme
to
be
in
the
fauoure
of
God
,
that
he
did
so
mightily
by
his
seruante
Moses
deliuer
them
out
of
the
hands
of
hardharted
Pharao
and
that
cruell
countrie
of
Egypte
:
But
O
Lorde
what
is
man
that
thou
so
louest
him
,
as
by
the
crosse
of
thy
Christe
,
to
plucke
him
out
of
the
bloudy
clammes
of
that
roring
and
rauening
Lion
Satan
,
and
to
saue
vs
from
that
hote
burning
Egypte
the
fiery
furnace
of
hell
?
God
made
Moyses
a
maruell
and
a
mirroure
before
his
people
:
but
he
neuer
gaue
hym
thys
commendation
:
Thys
is
my
beloued
sonne
.
euen
the
eternall
and
glorious
kingdome
of
his
heauenly
father
.
O
blessed
Bées
that
may
be
so
happy
as
to
swarme
about
Christ
,
and
to
suck
the
swéete
hony
flowing
from
the
floures
of
that
Canaan
:
verily
there
is
heauenly
hony
,
euen
such
as
the
eye
hath
not
séen
,
the
eare
hath
not
heard
,
neyther
yet
hath
euer
entred
into
the
heart
of
man
:
that
is
it
which
God
hath
prouided
for
his
beloued
:
it
was
vndoubtedly
a
great
losse
which
we
had
in
Adam
.
But
thankes
be
vnto
God
we
haue
founde
more
in
Christ
than
we
enioyed
before
.
to
perish
:
althogh
we
meete
not
with
the
trée
of
life
which
stood
in
the
old
Paradise
,
yet
in
the
high
pillar
of
the
Almightie
God
,
comming
to
Christe
his
heauenly
table
,
we
shal
not
misse
the
worthy
fruit
to
haue
life
euerlasting
.
The
fiftenth
Chapter
.
¶
The
assurance
of
such
as
take
holde
of
Gods
mercie
freely
offred
in
Christe
.
THus
haue
we
looked
on
and
ouerlooked
the
beautifull
worke
of
God
,
concerning
our
regeneration
in
Chryste
Iesus
our
Lorde
,
we
haue
assayed
to
drawe
vp
that
which
was
layd
abrode
:
now
therfore
to
knit
vp
the
knot
and
to
make
a
through
styche
,
let
vs
cast
asyde
all
selfe
loue
,
and
sticke
onely
to
the
loue
of
the
liuing
God
,
the
true
fountaine
and
wel
of
the
water
of
life
:
bearing
still
in
mynde
the
saying
of
S.
Iohn
:
God
so
loueth
the
worlde
,
)
and
that
he
saithe
,
herein
is
loue
not
that
we
loued
him
,
and
that
oure
loue
is
but
a
fruite
of
the
roote
:
for
so
he
saith
:
he
loued
vs
first
,
remember
what
he
saith
in
whom
God
sheweth
all
his
mercie
:
(
without
me
ye
can
do
nothing
:
)
and
what
he
saith
to
them
that
take
parte
with
him
:
to
you
nothing
shall
be
vnpossible
:
and
aboue
all
things
let
vs
consider
the
condition
vnder
which
that
deede
of
gifte
passeth
:
God
hath
giuen
his
sonne
,
that
whoso
beleueth
in
him
,
he
should
haue
loue
and
life
with
God
:
So
doth
God
drawe
vs
vnto
Christe
,
as
he
pronounced
by
his
Prophet
:
stand
fast
in
the
faith
of
Christ
:
let
vs
heare
his
warning
while
it
may
profite
vs
:
This
is
the
condemnation
(
sayth
Christe
)
that
light
is
come
into
the
world
,
vnto
you
is
borne
a
Sauiour
:
so
let
vs
take
that
warning
of
Christ
,
beleeue
in
the
light
:
vpon
this
point
standeth
the
whole
cause
of
our
redemption
:
God
he
hath
sent
light
into
the
world
,
&
that
light
is
life
to
the
beléeuer
:
betwixt
beléeuing
&
not
beleeuing
,
there
now
lieth
the
whole
matter
a
bléeding
:
if
we
beléeue
not
,
then
no
doubt
but
we
bléede
to
death
:
for
Christ
is
come
,
and
this
is
he
that
should
come
,
&
we
must
not
loke
for
any
other
:
he
is
dead
,
and
he
dyed
once
for
all
,
he
offered
one
sacrifice
,
and
that
once
for
all
:
let
vs
therefore
now
or
neuer
beware
that
Christ
be
welcome
vnto
vs
:
that
he
denie
vs
not
before
his
father
,
and
that
we
be
welcome
vnto
him
at
his
next
comming
.
For
he
shall
come
the
seconde
tyme
,
not
as
before
,
to
saue
that
which
was
lost
,
but
to
sitte
in
his
glorious
throne
,
and
to
iudge
who
is
saued
and
who
is
lost
.
Then
shall
he
vse
his
left
hande
as
well
as
his
right
hande
,
he
shall
sift
the
good
corne
from
the
chaffe
:
the
one
part
shall
be
gathered
into
the
barne
,
but
the
other
shall
be
moste
terribly
burned
with
vnquenchable
fire
:
and
it
is
fayth
that
maketh
and
marreth
in
this
matter
,
that
is
the
knyse
wherewith
Christ
shall
cut
the
partes
asunder
:
if
we
beléeue
we
liue
,
if
we
beléeue
not
,
we
liue
not
:
for
it
is
decréed
that
Christ
shall
deale
those
two
dishes
:
to
perish
,
and
to
haue
life
euerlasting
:
And
he
hath
alreadie
made
the
deuision
,
and
shall
as
certainly
distribute
it
.
And
this
is
thy
portion
O
vnhappie
infidell
:
Christ
biddeth
thée
depart
from
him
,
for
thou
hast
not
receyued
him
,
thou
hast
refused
the
loue
of
God
offered
in
Christ
,
and
therefore
must
thou
take
thy
part
with
the
Diuell
and
his
fellowes
:
thou
shalt
perish
and
not
haue
life
euerlasting
:
but
blessed
are
you
ye
faythfull
beléeuers
,
you
haue
the
right
hand
,
Christ
biddeth
you
welcome
,
you
are
the
beloued
of
God
,
you
haue
not
bene
ashamed
to
receyue
Christ
on
the
earth
,
and
he
shall
receyue
you
in
the
high
heauens
,
you
shall
possesse
the
glorious
kingdome
prepared
for
the
chosen
of
God
,
you
shall
not
perish
,
but
haue
life
euerlasting
.
The
which
God
graunt
vs
of
the
loue
wherwith
he
so
loueth
the
world
for
his
only
begotten
sonnes
sake
.
God
be
blessed
for
euer
Amen
.
By
M.A.K.
The
yeare
of
our
Lorde
.
1562.
A
godly
aduise
touching
Mariage
WOrshipfull
,
as
I
am
not
vnmindfull
,
so
I
desire
by
these
not
to
seeme
vnthankfull
for
those
rewards
,
not
small
in
my
purse
,
which
you
haue
heretofore
of
your
liberalitie
diuerse
times
bestowed
on
me
.
The
which
my
purpose
,
is
not
here
to
recompence
,
as
Courtiers
thinke
sufficient
to
rewarde
other
mens
good
workes
with
their
fayre
words
:
but
yet
I
thought
it
good
maner
first
to
make
this
curtesie
,
before
I
entered
any
further
matter
with
you
:
least
I
should
seeme
still
to
begge
,
and
neuer
to
bring
,
or
else
that
my
bringing
might
séeme
nothing
else
but
a
coloured
begging
,
euen
as
the
subtill
fawning
Spaniell
ofte
tymes
fetcheth
hys
Maysters
gloue
in
hope
to
chaunge
it
for
a
better
morsell
.
Wherefore
vnderstand
you
,
that
this
procéedeth
not
of
any
suche
purpose
,
as
eyther
to
picke
any
thanke
for
an
vndeserued
good
turne
,
for
therein
you
are
before
hande
with
me
,
eyther
to
quite
you
with
like
measure
as
you
haue
met
vnto
me
,
for
that
is
also
aboue
my
reache
:
but
onely
I
wish
you
to
accept
this
as
a
pledge
of
a
gratefull
minde
,
confessing
vnto
you
a
debt
,
and
yet
desiring
a
pardon
of
payment
.
And
suche
is
the
pledge
whiche
I
haue
to
commende
vnto
you
,
surely
without
dissimulation
,
no
better
than
of
that
whiche
is
growne
in
mine
owne
ground
,
no
farre
fet
thing
,
neyther
dearely
bought
,
and
therefore
not
méete
for
you
,
especially
if
you
bée
very
Ladie
fine
,
no
greater
than
that
came
out
of
my
penne
,
not
more
precious
than
may
be
kept
and
caried
in
a
poore
péece
of
paper
,
of
no
further
forme
and
fashion
,
than
mine
owne
handes
could
frame
,
mine
owne
simple
witte
might
worke
.
The
fine
cooke
men
dight
the
rude
morsell
with
some
conceyte
of
their
cunning
,
but
I
haue
no
other
Sugar
to
grace
my
dishe
withall
,
but
as
I
haue
sayde
.
Wherefore
as
you
sée
,
so
shall
you
taste
:
as
you
like
the
qualities
,
so
accept
my
present
.
Whereas
therefore
your
gentlenesse
is
suche
that
it
deserueth
great
thankfulnesse
,
and
otherwise
moued
if
you
had
not
sette
me
vp
this
marke
,
I
thought
it
my
part
(
if
you
should
take
it
in
good
part
)
not
to
spare
penne
,
paper
nor
paines
at
this
present
in
writing
vnto
you
:
and
although
it
were
more
meete
for
me
to
treate
trysles
than
mysteries
,
things
of
naught
&
little
force
,
than
matters
of
weight
and
great
importance
:
yet
considering
your
person
,
whose
case
requireth
euen
in
inforced
tryfles
to
séeke
a
grauitie
,
and
I
●eeing
loth
that
lost
labour
shoulde
run
with
lost
time
,
(
for
lost
time
I
account
lost
lands
)
haue
bethought
my selfe
to
deuise
some
matter
that
happily
might
quite
your
labor
for
reading
,
and
not
be
altogither
fruitlesse
in
wit
,
so
that
altogither
my
wordes
might
not
séeme
as
wasted
winde
,
and
I
might
be
somewhat
botter
occupied
than
as
one
that
did
naught
else
but
tell
the
clockes
and
watch
the
sunne
howe
he
shadoweth
the
diall
.
Considering
therefore
the
state
of
your
life
,
the
case
wherein
you
now
stande
:
that
is
,
towards
me
and
the
world
my
sister
,
a
woman
once
a
wife
,
nowe
a
widow
,
and
therefore
hauing
of
God
leaue
and
libertie
by
mariage
to
become
a
wyfe
againe
:
for
when
the
husbande
is
dead
,
the
woman
may
lawfully
betake
hir self
vnto
another
.
This
your
case
I
reckened
so
far
to
be
mine
,
that
I
might
not
like
a
carelesse
straunger
stand
dumbe
,
but
as
a
well
wishing
brother
open
my
mouth
,
&
vtter
my
mind
vnto
you
,
not
that
I
mind
to
persuade
or
dissuade
mariage
with
you
,
for
therin
you
may
best
be
your
own
iudge
,
for
you
know
best
where
you
shooe
wringeth
you
:
neyther
need
you
any
counseller
to
bid
you
cut
where
it
wringeth
you
:
But
whereas
you
know
it
lawfull
,
if
you
shall
thinke
expedient
also
,
that
of
a
widow
you
becom
a
wife
,
then
ought
you
to
take
good
aduisement
how
you
bestow
your selfe
,
least
you
both
marie
and
marre
your selfe
in
one
day
,
and
of
an
happie
widowe
become
an
vnhappie
wife
.
For
I
neede
not
to
seeke
to
shew
you
the
daungers
that
suche
leapt
into
,
that
in
this
matter
rashly
leapt
before
they
wisely
looked
:
bicause
on
the
one
side
others
haue
had
experience
in
you
,
and
on
the
contrary
you
haue
sufficient
experience
in
other
,
which
may
lead
you
through
the
consideration
hereof
euen
as
streight
as
a
line
:
and
therefore
I
will
not
counsell
you
as
néedlesse
to
aduisement
,
but
rather
commende
you
that
you
haue
hitherto
stand
so
stayed
,
with
such
aduised
deliberation
.
Onelye
this
poynt
I
finde
in
you
,
whiche
néedeth
a
knot
,
as
to
consider
howe
you
might
doe
most
aduisedly
,
what
matche
were
most
méete
for
you
to
be
made
,
that
repentance
follow
not
:
to
what
marke
you
ought
to
direct
your
counsell
,
aduisement
,
and
deliberation
,
that
the
successe
might
aunswere
your
hope
,
that
is
,
that
it
myght
turne
to
your
continual
comfort
,
and
to
the
glory
of
God
.
This
verily
I
wote
well
is
a
case
of
such
importance
to
consider
,
and
hath
so
many
hard
knots
to
worke
on
,
that
it
were
more
fitte
for
gray
heares
,
sage
wits
,
&
depe
diuines
to
take
in
hande
,
than
for
my
simplicitie
to
aduenture
.
I
thinke
you
haue
read
what
M.
the
Emperor
sayd
in
the
like
case
:
I
am
of
opinion
,
that
if
all
the
wise
men
were
molten
togither
in
a
fornace
,
they
could
not
giue
one
good
counsell
to
make
a
mariage
,
what
counsell
then
of
likelihoode
may
you
looke
to
haue
at
my
handes
,
if
a
wise
man
,
if
many
wise
men
,
if
all
the
wise
be
not
wise
ynough
in
anie
poynt
well
to
aduertise
you
in
this
behalfe
?
Wherefore
I
will
aske
no
pardon
of
presumption
,
whereof
I
trust
there
shall
be
no
suspition
betwixt
brother
and
sister
.
But
this
desire
,
you
would
rather
weigh
the
wil
than
the
wit
,
which
by
me
here
shal
be
shewed
:
and
if
I
(
as
of
likelyhoode
)
shall
ouershoote
my selfe
by
any
kinde
of
follie
,
yet
let
such
wisdome
rest
in
you
,
that
you
make
not
that
open
&
common
,
which
betwixt
vs
is
priuate
and
priuie
.
Therefore
to
enter
my
purpose
,
bicause
that
of
many
,
yet
must
one
ioyne
but
with
one
,
and
bicause
where
one
is
to
be
chosen
,
it
is
good
to
sée
whiche
and
all
if
it
might
be
.
I
will
be
so
bolde
as
to
sende
you
foure
suche
suters
as
may
represent
vnto
you
all
the
rest
that
may
happen
hereafter
to
come
.
Consider
all
by
foure
,
trie
foure
and
trust
one
.
Therefore
I
sée
thrée
markes
generally
whereat
you
may
shoote
out
your
game
,
and
whiche
are
to
be
considered
in
man
.
The
inward
minde
of
the
man
,
the
outwarde
personage
and
the
state
wherein
he
standeth
of
things
apperteyning
to
the
worlde
.
By
this
rule
I
will
seuer
and
single
out
the
sortes
of
men
,
that
after
the
deuision
you
may
with
lesse
doubt
make
your
choyse
.
And
first
to
begin
with
the
worst
:
There
are
men
that
liue
neyther
well
,
nor
welthily
,
being
in
a
desperate
state
both
toward
God
and
the
world
,
past
hope
,
and
past
shame
:
But
we
maye
set
these
aside
,
as
we
finde
them
,
so
let
vs
leaue
them
,
for
I
know
as
they
are
naught
worthie
,
so
you
will
not
haue
to
doe
wyth
them
.
None
of
those
I
thinke
will
come
vnto
you
in
the
name
of
a
suiter
.
The
next
man
is
not
so
wise
,
nor
so
wel
fauoured
as
welthie
,
not
so
curteous
as
couetous
,
not
so
manered
as
monied
,
and
he
hauing
hope
through
his
wealth
peraduenture
will
attempt
you
.
For
what
case
is
desperate
in
the
worlde
to
such
as
fortune
laugheth
vpon
,
and
as
one
sayth
:
wherevnto
doth
not
the
religious
thirst
of
golde
enforce
the
hearts
of
men
?
This
man
you
may
soone
espie
,
where
his
treasure
is
,
there
is
hys
heart
:
euen
such
kind
of
wowing
you
shall
haue
of
him
as
Satan
vsed
to
our
Sauior
:
if
thou
wilt
fall
downe
and
worship
me
,
Ecclesiastes
.
26.
You
haue
some
good
floures
growing
,
take
héede
they
be
not
ouergrowne
&
choked
with
the
euil
wéedes
that
he
shal
bring
into
your
ground
:
you
are
,
thanks
be
to
god
,
disposed
to
godlinesse
,
match
not
with
the
contrarie
disposition
:
for
then
shal
you
be
as
the
yoke
of
oxen
that
draweth
diuers
wayes
.
Vice
and
vertue
were
yet
neuer
friends
,
it
caused
hatred
in
brethren
,
as
in
Cain
&
Abel
,
Esau
&
Iacob
:
howe
can
the
wolfe
and
the
Lamb
agrée
?
no
more
can
the
vngodly
with
the
righteous
.
He
that
toucheth
pitch
shall
be
defiled
therewith
.
Think
not
then
that
the
vertuous
and
the
vicious
may
make
a
good
maryage
:
Can
you
set
fire
and
water
togither
,
but
that
they
shall
stir
and
striue
for
the
maistrie
,
and
eche
to
consume
the
other
?
Stand
therefore
,
make
no
hast
for
feare
of
the
worste
:
it
is
better
to
looke
long
than
to
leape
lightly
:
rake
vp
the
ashes
thorowly
,
and
turne
them
to
and
fro
,
that
you
be
sure
ther
remain
no
spark
of
burning
vice
,
or
at
the
leaste
,
leaue
as
little
as
you
may
,
and
swéepe
as
clean
as
you
can
.
Therefore
marke
wel
,
I
wish
,
what
condition
S.
Paule
setteth
,
when
he
gyueth
you
your
licence
to
marrie
1.
Cor.
7.
The
wife
is
bounde
by
the
law
,
as
long
as
hir
husband
liueth
,
but
if
hir
husband
be
dead
,
she
is
at
libertie
to
marie
onely
in
the
Lord
.
Weigh
well
that
restraint
of
your
libertie
,
or
rather
a
sure
staye
of
your
libertie
,
least
by
abuse
you
turne
that
libertie
into
a
bondage
.
For
vnlesse
you
haue
God
before
your
eyes
,
you
shal
chaunge
your
libertie
into
a
streyght
bondage
:
wheras
you
seeke
comfort
,
you
shall
finde
a
curse
,
whereas
you
hope
for
ease
and
rest
,
you
shall
enter
into
disease
and
trouble
.
Aboue
all
therefore
haue
a
special
and
a
stedfast
eye
vpon
this
rule
:
That
you
marie
in
the
Lorde
.
He
made
the
firste
mariage
that
euer
was
made
,
and
I
dout
not
but
he
made
the
first
that
you
made
:
and
if
he
make
the
seconde
also
,
then
shall
you
be
sure
neuer
to
repent
you
of
your
bargaine
.
He
did
institute
mariage
as
a
thing
most
holy
,
to
his
glorie
,
and
to
the
comfort
of
man
:
Sée
therfore
that
you
in
your
case
be
voyde
of
all
fleshly
affection
as
neare
as
you
maye
,
that
you
prophane
not
that
which
is
holy
to
your
owne
discomfort
,
and
the
dishonor
of
God
.
Christ
you
know
was
present
at
a
mariage
in
Cana
,
where
besides
his
presence
,
he
honored
it
with
his
first
miracle
,
as
that
he
turned
water
into
wine
.
I
pray
you
make
Cothring
as
like
Cana
as
you
can
,
let
Christ
be
present
with
you
:
I
meane
,
to
guide
your
spirite
with
his
holy
spirit
,
turne
not
his
miracle
,
make
not
,
I
meane
,
water
of
wine
,
but
let
that
which
God
hath
instituted
to
your
comfort
,
be
godly
handled
of
you
to
his
glory
.
Whereas
Matrimonie
is
honorable
amongste
all
men
,
prouide
that
it
turne
not
to
your
shame
and
confusion
,
as
you
sée
in
some
:
I
néede
not
here
(
as
it
were
to
long
)
particularly
to
giue
you
precepts
,
to
rehearse
she
vertues
to
be
imbraced
,
&
the
vices
to
be
detested
in
men
.
But
shortly
,
as
our
Sauiour
answered
,
thou
knowest
the
commaundementes
,
doe
this
and
thou
shalte
liue
:
So
I
,
you
know
the
commaundementes
,
mete
the
length
of
their
féete
,
by
that
measure
shal
you
well
perceiue
whether
his
shoe
will
serue
your
foote
:
yet
one
thing
in
this
behalfe
I
must
adde
,
not
of
mistrust
,
but
to
make
a
double
knotte
of
a
single
,
or
a
treble
of
a
double
:
for
the
surer
the
better
,
the
warier
the
wiser
.
Be
wise
then
and
beware
,
that
you
put
not
your
head
vnder
the
girdle
of
the
vngodly
,
neyther
so
burden
your selfe
as
to
beare
the
yoke
with
an
Infidell
.
For
then
it
maye
not
séeme
you
kept
S.
Paule
his
rule
.
As
to
marrie
in
the
Lord
,
for
that
is
his
counsell
.
2.
Cor.
6.
For
what
mariage
maye
rightuousnesse
make
with
vnrightuousnesse
?
light
with
darknesse
,
Christ
with
Beliall
,
the
vnfayned
children
with
the
faythlesse
Infidell
?
For
here
beside
the
daunger
of
discorde
and
bodyly
trouble
thereof
ensuing
,
there
is
also
apparant
perill
that
may
pearce
the
soule
.
For
so
sayth
the
Lord
to
his
people
Israell
concerning
their
ioyning
with
forein
nations
.
Deut.
7.
Thou
shalt
make
no
couenant
with
them
,
neither
shalt
thou
make
mariages
with
them
,
neyther
giue
thy
daughter
vnto
his
sonne
,
nor
take
his
daughter
vnto
thy
sonne
,
for
they
wyll
cause
thy
sonne
to
turne
away
from
me
,
and
to
serue
other
Gods
:
Then
will
the
wrath
of
the
Lorde
waxe
whote
against
you
and
destroy
thée
sodenly
:
You
are
no
Israelite
,
here
might
be
sayd
,
how
then
?
yet
a
Christian
I
trow
,
and
by
fayth
the
daughter
of
Abraham
.
Then
this
must
you
recken
to
be
written
for
your
learning
.
There
are
no
Heathites
,
no
Amorites
,
no
Cananites
to
be
feared
:
yet
are
many
in
our
dayes
bothe
faythlesse
and
godlesse
,
as
the
obstinate
Papiste
&
double
dealing
Gospeller
,
in
whom
there
is
no
lesse
daunger
of
deceite
:
and
although
the
persons
be
not
one
,
yet
litle
difference
seemeth
to
be
in
the
cause
.
For
first
mark
the
reason
,
and
then
apply
it
.
The
mariage
of
a
Cananite
was
forbidden
the
Israelite
,
for
feare
lest
he
should
be
withdrawen
from
the
true
worshippe
of
the
true
God
of
Israell
:
and
do
we
not
sée
in
experience
that
the
wicked
wife
corrupteth
such
men
as
we
iudge
sometime
moste
vpright
in
lyfe
and
stedfast
in
profession
of
the
truthe
.
And
howe
muche
more
danger
is
there
least
the
vnbeléeuing
and
wicked
man
alter
the
good
nature
of
the
honest
woman
into
his
owne
nature
,
séeing
that
to
hym
she
is
subiect
,
as
the
body
to
the
head
?
ye
must
of
necessitie
be
one
in
fleshe
with
him
whome
ye
shall
choose
:
foresée
therefore
by
wisdome
that
hys
religion
be
one
with
yours
,
sée
that
you
change
not
your
maners
with
your
name
:
presume
not
of
your self
herin
,
you
are
not
wiser
than
Salomon
,
yet
as
in
the
.9
.
of
the
.1
.
of
the
kings
,
his
wisdome
was
so
bewitched
by
the
means
of
those
forein
women
with
whom
he
matched
in
mariage
,
that
he
became
a
fond
Idolater
,
&
so
fel
into
the
hands
of
god
.
Of
this
example
I
trust
you
will
take
sufficient
warning
,
so
that
herein
I
néede
not
make
any
moe
wordes
:
vnlesse
you
obiect
to
me
or
any
other
to
you
,
the
place
of
S.
Paul
1.
Cor.
7.
The
vnbeleeuing
husband
is
sanctified
by
the
wife
,
and
the
vnbeléeuing
wife
is
sanctified
by
the
husband
If
we
marke
the
purpose
of
Saint
Paule
,
the
answer
shall
not
be
hard
:
The
verse
next
afore
dothe
conteine
his
purpose
,
which
is
that
the
beleeuing
woman
already
maried
to
the
vnbeléeuing
man
,
should
not
vse
his
infidelitie
as
an
occasion
to
departe
from
him
:
the
words
are
:
The
woman
which
hathe
an
husbande
whiche
beleeueth
not
,
if
he
be
content
to
dwell
with
hir
,
let
hir
not
forsake
hym
:
and
the
other
he
ioyneth
as
a
reason
to
confirme
this
sentence
,
so
that
that
place
serueth
to
this
,
that
if
you
and
your
husband
were
first
both
of
you
vnbeleeuers
,
afterward
it
pleased
God
to
call
you
to
the
knowledge
of
thys
truthe
,
your
husband
continuing
in
his
infidelitie
,
or
if
nowe
beeing
grounded
,
you
shoulde
aduenture
the
mariage
of
an
Infidell
,
you
ought
not
yet
for
the
hope
of
sanctification
to
séeke
a
separation
For
as
you
should
do
ill
to
take
on
the
yoke
of
an
infidell
,
so
shoulde
you
do
worse
to
shake
it
off
withoute
some
iuster
cause
:
and
although
that
be
not
a
sufficiente
cause
to
breake
the
knot
that
is
knit
,
whereas
is
hope
of
sanctification
,
yet
is
it
iust
and
necessarye
wherefore
to
refraine
mariage
.
For
the
mariage
of
an
vngodly
Infidell
I
graunt
is
a
mariage
,
&
not
lightly
to
be
dissolued
:
but
yet
an
vngodlye
mariage
,
and
that
whiche
lacketh
sanctification
,
whiche
is
easie
to
gather
eue●
of
the
same
wordes
of
S.
Paule
alleaged
.
Wherefore
as
if
your
head
were
fast
in
the
yoke
I
would
counsell
you
to
continue
for
the
hope
of
sanctification
,
that
you
might
win
your
husbande
:
so
nowe
standing
frée
,
tempt
not
God
,
presume
not
,
match
not
with
any
that
you
knowe
to
be
out
of
the
housholde
of
faythe
for
feare
of
corruption
,
least
you
leese
your selfe
before
you
winne
an
other
.
Thus
I
haue
spoken
hitherto
for
my
last
wower
,
who
pleadeth
honestie
,
vertue
and
godlinesse
,
and
who
I
doubt
not
shall
spéede
,
bicause
that
God
is
on
his
side
.
Here
if
ye
demaunde
of
me
,
whether
I
woulde
haue
you
so
precise
as
only
to
regarde
the
honestie
and
vertue
,
withoute
any
further
respect
.
Truely
(
although
peraduenture
I
shall
seeme
too
spirituall
in
this
poynt
)
that
if
you
had
your
eye
fully
fixed
vpon
the
marke
,
without
wauering
other
wayes
,
no
doubt
but
God
would
prosper
you
the
better
,
for
as
muche
as
he
shall
thereby
haue
triall
that
you
depend
wholly
vpon
him
and
his
prouidence
,
and
then
shall
you
be
least
in
danger
of
snares
And
of
this
,
that
it
ought
so
to
be
,
we
may
take
a
warning
of
the
maner
that
God
vsed
in
the
first
mariage
making
in
the.
2.
of
Genesis
,
as
whilest
he
was
prouiding
for
Adam
the
woman
that
shuld
be
his
wife
and
his
confort
,
he
caused
an
heauie
sléepe
to
fall
vpon
the
man
,
and
whilest
he
was
a
sléepe
,
he
tooke
out
that
ribbe
wherof
he
framed
the
woman
.
So
verely
I
would
thinke
that
God
did
most
worke
with
you
,
if
you
layde
Adam
a
sleepe
,
I
meane
,
if
you
remoued
all
carnall
affections
and
worldly
respectes
whyche
procéede
as
earthly
from
Adam
,
whyle
that
this
bargaine
were
a
driuing
.
This
I
know
is
farre
wide
from
worldly
wisdome
:
but
this
way
you
shall
go
néerest
to
make
a
mariage
of
Paradice
,
and
so
shall
you
séeme
moste
to
marrie
in
the
Lord
.
And
if
you
may
not
abide
so
straite
binding
,
yet
swarue
as
litle
as
you
may
:
if
thys
be
not
your
whole
building
,
yet
at
the
least
let
it
be
your
chiefe
foundation
:
if
thys
be
your
grounde
,
haue
no
doubt
but
there
will
growe
and
folowe
other
good
followers
.
So
then
I
thinke
you
shall
gather
a
good
summe
if
you
cast
your
accomptes
in
this
wise
:
if
vertue
come
alone
,
she
is
not
to
be
refused
:
if
she
come
with
the
companye
of
suche
as
the
world
estéemeth
,
not
as
a
seruant
but
as
a
maistresse
,
which
is
hard
and
seldome
,
she
is
also
to
be
imbraced
.
But
yet
if
you
stande
on
this
poynt
,
you
are
in
greater
danger
to
slide
:
for
vertue
clothed
is
not
so
sure
to
trust
as
if
it
be
naked
&
bare
.
Then
a
little
vertue
excéeding
in
one
,
maye
not
be
supplied
with
great
store
,
and
abundance
of
other
gifts
and
goodes
in
an
other
:
for
we
must
in
our
doings
first
seeke
the
kingdome
of
heauen
,
as
for
other
things
,
after
them
seeke
the
Gentiles
,
if
they
be
sought
with
care
,
euen
when
we
thinke
vs
nearest
we
are
often
furthest
off
,
and
shoote
to
short
.
If
we
attaine
the
thing
desired
,
yet
we
lacke
the
fruition
,
as
when
we
wanted
the
thing
.
If
we
enioy
it
,
yet
the
space
is
shorte
.
But
if
they
come
as
vnbidden
guestes
,
then
are
they
most
welcome
:
yea
if
we
seeke
them
not
,
the
promise
is
,
they
shall
be
cast
vnto
vs
:
and
if
they
be
cast
,
then
come
they
in
their
kinde
.
Nowe
then
to
speake
somewhat
of
other
respects
seuerally
,
you
may
remember
the
suiter
whom
I
commended
vnto
you
,
I
did
so
qualifie
,
that
as
I
would
not
haue
him
godlesse
,
so
I
wish
him
not
to
be
witlesse
:
for
that
I
recken
a
most
honest
respect
,
so
that
you
discerne
the
true
wisdom
from
the
false
,
so
that
the
simplicitie
of
the
doue
ioyne
not
with
the
wilinesse
of
the
serpent
:
nether
shall
this
hinder
my
honest
&
godly
wower
in
his
suite
,
but
rather
further
.
For
as
fooles
are
fortunate
,
so
the
vertuous
commonly
haue
lesse
want
of
wisdome
.
The
feare
of
the
Lord
is
wisdom
.
Iob.
28.
Chryst
is
the
wisdome
of
the
father
:
therefore
if
you
make
accompt
of
true
wisdome
,
in
this
behalfe
you
shal
be
best
sped
in
the
true
Christian
:
and
by
this
I
néede
not
to
make
comparison
betwixt
the
godly
and
the
wise
,
so
that
you
vse
your
wisdome
to
discerne
and
iudge
aright
of
wisdome
,
for
as
much
as
the
right
wisdome
the
righteous
hathe
obteyned
.
Only
if
the
comparison
stand
betwixt
the
wise
and
the
welthy
or
handsome
,
let
Salomon
be
your
counsellour
here
.
Prouer.
8.
Wisdome
is
better
than
precious
stones
,
and
al
pleasures
are
not
to
be
compared
vnto
hir
:
and
Prouer.
16.
How
much
better
is
it
to
get
wisedome
than
golde
,
and
to
get
vnderstanding
is
more
to
be
desired
than
siluer
.
And
thus
the
Preacher
maketh
comparison
.
cap.
7.
Wisdome
is
good
with
an
inheritance
,
and
excellent
to
them
that
sée
the
same
:
for
a
man
shall
rest
in
the
shadowe
of
wisdome
,
and
in
the
shadowe
of
siluer
.
But
the
excellencie
of
the
knowledge
of
wisedome
gyueth
life
to
the
possessors
thereof
.
Nowe
if
the
righteous
and
the
riche
stande
in
comparison
,
yet
I
trust
my
poore
spirited
suter
shall
not
be
outfaced
,
you
sitting
as
iudge
:
and
suche
I
trust
shall
be
your
sentence
,
as
was
Themistocles
answere
(
a
Captayne
among
the
Grecians
,
to
thys
question
)
whether
a
man
should
bestow
his
daughter
vpon
a
good
poore
man
,
or
vpon
a
riche
man
not
so
honest
?
his
aunswere
was
(
as
Tullie
sheweth
,
lib.
2.
officiorum
)
I
rather
lyke
the
man
who
lacketh
mony
,
than
money
which
wanteth
a
man
.
So
little
thought
he
that
riches
and
substance
did
make
a
matter
of
mariage
,
that
she
séemed
not
to
him
to
marrie
for
anye
regarde
of
the
man
,
that
hath
such
respect
of
riches
:
and
that
she
that
maryed
not
an
honest
man
,
did
scarse
marie
a
man
.
Some
in
déede
haue
their
fansie
so
ledde
as
thoughe
moneye
made
men
:
But
let
this
be
your
Poesie
rather
,
when
you
make
your
mariage
:
Manners
makes
man
.
Consider
the
saying
of
the
Prophet
.
Psal.
37.
and
Prou.
16.
A
small
thing
that
the
iust
man
hathe
,
is
better
than
great
riches
of
the
vngodly
,
wicked
and
mightie
.
There
is
a
good
péece
of
counsel
in
the
.13
.
of
Ecclesiasticus
,
concerning
those
with
whome
we
may
not
win
familiaritie
,
for
he
sayth
:
Burthen
not
thy selfe
aboue
thy
power
whilest
thou
liuest
,
and
company
not
with
one
that
is
mightier
and
richer
than
thy selfe
:
for
howe
agrée
the
Kettle
and
the
earthen
pot
togither
?
For
if
the
one
be
smitten
against
the
other
,
it
shall
be
broken
.
Wherefore
in
thys
behalf
an
equalitie
were
a
goodly
propertie
.
That
would
take
away
the
occasion
of
such
quarrels
and
complaints
as
the
vnequall
matches
(
we
sée
)
lay
one
in
the
others
dish
,
which
choaking
morsels
you
know
are
not
easie
to
digest
.
I
wish
you
welth
and
riches
,
for
I
knowe
they
are
the
good
gifts
of
God
.
But
I
feare
least
vertue
will
be
ouer
whelmed
where
such
flouds
breake
out
.
He
that
will
tarrie
for
the
company
of
a
rich
man
to
go
to
heauen
,
it
will
be
long
or
he
come
there
.
For
his
way
is
as
streite
as
the
eye
of
a
néedle
,
and
he
himselfe
as
huge
as
a
Camel
Ecclesiasticus
maketh
a
maruaile
of
the
rich
vpright
man
.20
.
or
.2
.
Chap.
Haue
not
this
mind
with
you
(
sister
)
as
to
séeke
a
rich
mariage
For
then
you
misse
of
the
right
marke
of
mariage
ordeyned
for
your
comforte
:
there
lyeth
not
the
way
leading
to
rest
and
quietnesse
.6
.
Timo.
For
they
that
will
be
rich
,
fall
into
temptations
and
snares
,
and
into
many
foolish
and
●oysome
lustes
whiche
drowne
men
in
perdition
and
destruction
,
and
repeate
that
saying
with
your selfe
:
the
desire
of
money
is
the
roote
of
al
euil
.
Take
heede
that
that
roote
ouergrow
not
other
good
floures
:
but
hearken
vnto
the
sentence
that
our
Sauioure
pronounceth
:
Woe
be
vnto
you
that
are
rich
,
for
you
haue
receiued
your
consolation
.
Luke
.6
.
These
therefore
be
the
boundes
that
S.
Paule
appointeth
vs
:
If
we
haue
,
sayth
he
,
foode
and
rayment
,
let
vs
therwith
be
content
.
Truly
herein
consisteth
not
true
riches
to
possesse
this
earthly
treasure
,
the
meate
of
Mothes
,
and
the
bayte
of
theeues
:
But
suche
as
my
commended
suter
possesseth
,
if
you
may
be
partaker
thereof
,
then
maye
you
say
:
my
lot
is
fallen
to
me
on
a
faire
grounde
,
and
that
you
haue
a
goodlye
heritage
.
Godlinesse
(
saith
the
Apostle
)
is
greate
gaine
,
if
a
man
be
content
with
that
he
hath
:
euen
that
is
it
which
my
suter
bringeth
,
godlinesse
with
contentation
.
Wherefore
then
shoulde
you
desire
the
mariage
of
the
rich
?
you
sée
it
bringeth
no
rest
:
you
sée
godlinesse
is
the
true
riches
.
Do
you
seeke
to
stablish
vnto
you
and
yours
an
inheritance
?
Hearken
then
what
the
Prophete
sayth
.
Psal
.37
.
The
euill
doers
shall
be
cut
off
,
and
they
that
wayt
vpon
the
Lord
,
they
shall
inherite
the
land
.
Agame
,
the
meeke
men
shall
possesse
the
earth
.
And
againe
,
the
Lord
knoweth
the
dayes
of
vpright
men
,
&
their
inheritance
shall
be
perpetuall
.
Do
you
seeke
a
continuance
&
perpetuitie
in
things
?
Iames
sayth
,
as
when
the
sun
riseth
with
heate
them
the
grasse
withereth
&
his
floure
falleth
away
,
&
the
beautie
of
the
fashion
of
it
perisheth
:
euen
so
shal
the
rich
man
fade
away
in
all
his
wayes
.
But
the
iust
they
florish
like
the
palme
trée
,
they
are
like
the
Bay
trée
,
euen
gréene
&
fresh
like
themselues
.
Pro
.12
.
The
roote
of
the
righteous
shal
not
be
moued
.
Do
you
desire
to
haue
such
a
head
as
may
best
defend
you
from
iniuries
and
oppressions
:
who
is
of
more
might
than
the
righteous
?
Dauid
sayth
.
Psal.
34.
The
angell
of
the
Lord
pitcheth
rounde
about
them
that
feare
him
&
deliuereth
them
.
And
againe
:
the
eares
of
the
lord
are
open
vnto
their
praiers
,
and
his
eares
are
open
vnto
their
crie
,
yea
he
kepeth
their
bones
that
none
of
them
be
broken
,
he
numbreth
their
heares
that
none
of
them
be
lost
.
Do
you
feare
peril
or
penurie
?
of
the
righteous
thus
saith
the
Prophet
.
Psa.
37.
They
shal
not
be
cofounded
in
the
perillous
time
,
and
in
the
days
of
famine
they
shall
haue
inough
.
You
will
say
,
for
my selfe
I
can
hold
my selfe
content
,
but
my
childrens
case
moueth
me
.
Harken
how
Dauid
speaketh
of
his
experience
.
Psal.
37.
I
haue
bin
yong
and
now
am
old
,
yet
I
saw
neuer
the
righteous
forsaken
,
nor
his
séede
begging
their
bread
.
Doubtlesse
GOD
shall
prouyde
for
you
and
yours
sufficientlye
and
abundantly
,
if
you
caste
awaye
all
suche
worldly
respectes
,
and
muche
more
than
otherwise
.
Nowe
I
thinke
these
shall
suffice
to
vnderset
and
staye
you
vp
that
you
fall
not
on
this
side
.
The
next
care
concerneth
my
second
suter
,
that
he
take
you
not
with
the
bayte
of
beautie
,
wherby
manye
wise
women
and
men
haue
bin
deceyued
,
and
with
a
shorte
pleasure
haue
purchased
long
and
desperate
repentance
.
This
caused
Salomon
to
commit
follie
.11
.
of
the
1.
Kings
.
This
cooled
she
mightie
Sampsons
courage
.
Iud.
16.
Did
not
the
beautie
of
Bethseba
so
rauish
the
eyes
of
holy
Dauid
,
that
he
committed
with
hir
moste
abhominable
adulterie
,
and
made
him
also
guiltie
of
bloudshed
?
So
it
is
written
.11
.
of
.2
.
Samuel
.
He
saw
a
woman
washing
hir selfe
,
and
the
woman
was
very
beautifull
to
looke
vpon
.
You
might
abuse
these
examples
to
folly
,
as
to
saye
:
These
men
were
notable
for
strength
,
for
wisedome
,
for
godlynesse
:
maruaile
not
then
(
mighte
you
saye
)
though
I
be
ouercome
in
that
case
.
Not
so
sister
,
but
thys
consider
in
these
examples
,
that
if
such
of
so
excellent
graces
haue
bene
ledde
awaye
with
these
traynes
,
you
haue
hereby
a
faire
warning
to
beware
,
and
to
be
very
circumspect
in
so
subtill
a
pointe
and
so
daungerous
a
case
:
if
you
giue
place
to
such
fantasies
that
they
ouercome
reason
,
you
may
soone
slip
into
those
inconueniences
that
you
see
in
the
examples
of
others
,
you
may
plucke
the
house
on
your
head
as
Sampson
dyd
.
As
you
choose
your
marke
so
goeth
your
game
:
as
you
make
your
foundation
,
so
will
your
building
be
:
if
the
one
be
stedfast
,
the
other
will
not
lightly
shake
:
but
if
the
one
be
not
surely
grounded
,
a
little
blast
marreth
much
work
:
surely
the
handsome
person
of
man
is
not
of
long
continuaunce
.
Besides
that
,
it
is
subiect
to
corruption
by
innumerable
meanes
.
Wherfore
if
your
mariage
hang
vpon
that
knot
,
a
little
force
will
breake
it
,
a
little
laboure
will
vndoe
it
,
and
of
it selfe
it
will
decay
and
weare
away
.
If
this
fansie
be
the
leader
of
your
loue
,
you
follow
a
blinde
guide
,
you
may
soone
slide
and
wander
out
of
your
right
waye
.
Many
an
vnsauery
wéede
beareth
a
faire
blossome
:
so
vnder
a
faire
face
,
there
lieth
hidden
many
a
foule
fault
,
and
with
sounde
looke
often
is
couered
the
hollow
heart
,
all
hatred
.
(
A
liuelye
example
in
Absolon
.
14.
Sam.
2.
)
I
haue
read
an
historie
of
one
Paulus
Aemilius
a
noble
man
of
Rome
,
matched
with
a
wife
called
Papiria
,
both
for
birth
and
beautie
(
to
iudge
)
worthye
suche
an
husbande
.
Howbeit
he
diuorced
hir
:
and
when
hir
friends
entreated
for
hir
,
demaunding
of
him
what
shoulde
be
the
cause
mouing
him
so
to
doe
,
for
they
saw
none
,
séeing
that
she
was
to
behold
manerly
and
modest
,
fayre
and
fruitefull
.
Then
he
for
answere
,
thrusteth
out
hys
foote
,
and
sayth
:
Beholde
,
see
my
shoe
,
is
it
not
fayre
?
is
it
not
newe
?
yet
none
of
you
woteth
where
it
wringeth
me
.
Belyke
there
was
some
secret
fault
in
that
woman
not
to
be
borne
withall
,
whych
was
so
lothsome
vnto
the
husbande
,
as
hir
beautie
coulde
be
pleasant
.
Be
aduised
therefore
least
you
finde
that
your
handsome
husband
haue
that
,
which
this
man
found
in
his
faire
wife
.
If
you
will
not
that
your
shoe
wring
,
measure
hym
before
you
buie
,
and
iudge
not
of
hym
by
the
colour
,
but
measure
him
rather
within
than
without
,
least
you
wring
for
it
afterwarde
.
The
goodly
personage
without
wisedome
&
vertue
,
what
is
it
better
than
a
painted
man
?
Plato
the
Philosopher
in
the
person
of
Socrates
thus
saith
to
Alcibiades
:
He
that
at
any
time
hath
loued
Alcibiades
body
,
hath
not
loued
Alcibiades
himself
:
but
he
that
loueth
thée
,
loueth
thy
minde
,
nunc
tui
corpus
amatur
.
&c.
And
the
wise
Tullie
sayth
:
Man
is
as
his
mind
is
,
&
not
that
forme
&
figure
whiche
may
be
pointed
at
with
the
finger
.
For
this
you
vnderstande
that
man
consisteth
of
two
parts
,
the
one
as
the
mind
endued
with
reason
that
beareth
the
image
of
god
:
the
other
as
the
body
which
we
haue
common
wyth
the
brute
beasts
.
Wherefore
Dauid
you
know
,
compareth
that
man
that
lacketh
vnderstanding
vnto
horse
&
mule
:
and
I
me
thinkes
,
may
well
compare
such
lusty
lads
whose
commendation
is
onely
on
their
personage
,
and
lacketh
learning
,
witte
,
and
honestie
,
vnto
Plato
his
Man
,
as
Diogenes
called
.
When
that
Plato
in
his
schoole
had
defined
a
man
in
this
wise
,
as
to
be
a
lyuing
and
twofooted
creature
,
made
vpright
and
without
any
feathers
:
Diogenes
thinking
that
he
had
not
well
defined
or
expressed
the
nature
,
bycause
he
suppressed
that
which
was
most
proper
to
man
,
and
did
concerne
the
mynde
and
gifte
of
reason
,
he
pluckte
me
a
Capon
bare
and
turned
him
into
the
schole
,
saying
:
Beholde
Platos
man
.
Thus
is
a
man
if
you
consider
not
his
mind
,
a
foole
,
what
is
he
but
an
vnfeathered
foule
?
A
man
without
maners
,
what
is
he
better
than
a
capon
without
feathers
?
Wherefore
if
you
méete
any
such
in
your
dyshe
,
estéeme
him
as
you
list
,
I
haue
tolde
you
the
price
.
Trust
not
to
soone
those
faire
faces
,
which
come
like
capons
vpon
soppes
and
Sugar
.
That
braue
apparell
,
what
is
it
but
Pecockes
feathers
?
the
good
complexion
,
the
strength
of
the
body
,
the
white
hand
,
the
cleane
leg
,
what
are
these
,
but
fading
flattering
floures
?
what
but
baites
to
deceiue
the
foolishe
fishe
?
all
these
serue
but
to
please
the
eye
,
and
to
satisfie
the
fantasie
of
the
fleshe
.
Consider
what
is
written
in
the
.6
.
of
Genesis
.
The
sonnes
of
God
sawe
the
daughters
of
men
that
they
were
faire
,
&
they
toke
them
wiues
of
all
that
they
liked
.
Therefore
the
Lorde
sayde
:
my
spirite
shall
not
alway
striue
with
man
.
&c.
Beholde
that
fleshly
fansie
of
mariage
,
for
that
they
thereby
abused
and
polluted
the
holy
ordinaunce
of
God
,
is
expressed
there
as
one
of
the
causes
that
prouoked
God
so
to
powre
out
the
raine
of
his
wrath
,
and
to
destroy
all
fleshe
from
the
face
of
the
earth
.
Wherefore
in
this
point
I
end
with
the
exhortation
of
S.
Iohn
.1
.
epist.
2.
chap.
Loue
not
the
world
,
neither
the
thinges
that
are
in
the
worlde
:
if
any
man
loue
the
world
,
the
loue
of
the
father
is
not
in
him
:
for
al
that
is
in
the
worlde
,
as
the
lust
of
the
fleshe
,
the
lust
of
the
eyes
,
and
the
pryde
of
life
,
is
not
of
the
father
,
but
is
of
the
worlde
:
and
the
world
passeth
away
and
the
lust
thereof
:
but
he
that
fulfilleth
the
will
of
God
abydeth
for
euer
.
By
these
,
sister
,
you
may
consider
the
true
and
sure
waye
you
haue
to
walke
:
you
haue
the
bywayes
that
may
cause
you
to
wander
,
in
some
sort
stopped
vp
:
you
may
see
,
if
it
please
you
,
the
good
and
the
bad
,
although
set
forthe
but
in
a
rude
glasse
,
Sing
not
now
Medeas
song
,
who
sayd
:
I
see
and
allowe
the
better
,
but
yet
I
folow
the
worse
.
Giue
not
Venus
your
apple
,
but
giue
the
vertuous
your
wedding
ring
:
then
see
how
you
haue
headded
your
arrow
.
And
then
sée
the
blissed
estate
you
stande
in
,
he
is
yours
for
better
or
for
worse
,
for
richer
,
for
poorer
,
he
shal
be
to
you
an
husband
,
to
your
children
a
father
,
to
your
friendes
a
fauorer
,
to
your
enimies
a
terror
,
he
shall
willingly
beare
part
of
all
your
blowes
and
burdens
,
he
shall
double
your
prosperitie
,
he
shall
mourne
when
you
wéepe
,
he
shall
laugh
when
you
are
glad
,
his
loue
is
sure
sealed
,
euen
ioyned
by
God
himselfe
.
He
is
not
like
the
riche
of
whom
the
sonne
of
Syrach
saith
.
chap.
13.
if
thou
be
for
his
profite
he
vseth
thée
,
but
if
thou
haue
nothing
,
he
will
forsake
thée
.
He
is
not
like
the
light
louer
for
beauty
,
of
whom
the
wise
Plato
saith
:
He
that
loueth
thée
for
thy
fauor
,
when
that
decayeth
he
wil
giue
thée
ouer
.
But
he
shal
be
one
with
you
both
body
&
soule
,
he
shall
walke
forth
with
you
here
your
pilgrimage
on
earth
,
and
shall
lead
you
the
way
to
eternall
rest
.
He
shall
be
blissed
in
all
his
affaires
,
if
Dauid
be
a
true
Prophete
.
1.
Psal.
His
wife
also
shal
be
blissed
,
he
shall
haue
séede
and
blissed
séede
:
for
Psal.
114.
Blissed
is
the
man
that
feareth
the
Lord
,
and
delighteth
in
his
commaundements
,
his
séede
shall
be
mightie
vpon
earth
,
the
generation
of
the
righteous
shall
be
blissed
:
riches
and
treasure
shall
be
in
his
house
,
&
his
righteousnesse
shall
endure
foreuer
Psal.
128.
Blissed
is
euery
one
that
feareth
the
Lorde
and
walketh
in
his
wayes
:
when
thou
eatest
the
labors
of
thy
hands
thou
shalt
be
blissed
,
and
it
shall
be
well
with
thée
,
thy
wife
shal
be
as
the
fruitful
Vine
on
the
sides
of
thy
house
,
euen
your
husbands
wife
shal
be
such
a
one
,
if
your
husband
be
such
a
one
:
&
thy
children
like
the
Oliue
braunches
round
about
thy
table
.
This
Dauid
promiseth
and
prophecieth
,
&
confirmeth
it
againe
,
saying
:
Loe
surely
,
thus
shall
the
man
be
blissed
(
in
marying
)
that
man
that
feareth
the
Lorde
.
You
will
saye
peraduenture
I
woulde
thinke
my selfe
wel
bestowed
vpon
such
a
man
:
but
the
craft
is
in
the
catching
,
the
doubt
is
in
the
obteyning
.
But
goe
you
forward
in
your
race
of
vertue
,
and
then
you
shall
not
goe
farre
before
you
méete
with
a
mete
match
,
It
is
an
olde
saying
:
The
like
loueth
the
like
.
The
sonne
of
Syrach
sayth
chap.
13.
All
fleshe
will
resort
to
their
like
,
and
euery
man
will
kéepe
companie
with
suche
as
he
is
himselfe
.
A
vertuous
woman
saith
he
chap.
26.
is
a
good
portion
and
a
gift
to
be
giuen
to
some
iust
Ioseph
,
or
some
true
Tobias
.
You
know
that
euery
good
gifte
commeth
from
God
as
the
firste
father
and
founder
:
yet
in
this
case
God
appeareth
more
euidently
to
strike
the
stroke
to
worke
as
it
were
immediatly
within
with
his
own
hand
:
So
saith
Salomon
Prouerb
.
19.
House
and
riches
are
the
inheritaunce
of
the
fathers
,
but
a
prudent
wife
commeth
of
the
Lorde
.
Wherefore
although
there
be
good
tokens
&
markes
whereby
to
make
your
choise
,
as
by
the
fruit
to
iudge
the
trée
:
&
as
Eccl.
saith
.27
.
The
word
declareth
the
hart
,
the
talk
is
the
trial
of
men
:
yet
bicause
these
are
rather
probable
coniectures
than
sure
demonstrations
(
for
fame
oftentimes
lieth
,
the
eye
deceiueth
,
the
tong
dissembleth
)
therefore
when
you
haue
cast
the
whole
&
the
summe
,
yet
God
is
al
in
al
this
matter
,
&
the
onely
maker
of
good
mariages
.
Be
frée
then
from
worldly
businesse
,
be
cleare
from
carnall
affections
,
cast
your
hope
vpon
God
,
depende
vpon
his
prouidence
,
commit
the
matter
wholly
to
his
hands
,
resort
&
flée
to
him
with
oft
&
earnest
prayer
.
For
that
when
al
other
ways
be
tried
,
is
the
plainest
to
séeke
,
the
surest
to
trust
,
the
rediest
to
find
for
such
as
seek
good
wiues
&
good
husbands
.
You
haue
a
good
example
in
the
.24
.
of
Genesis
,
howe
Abraham
proceeded
in
the
mariage
of
his
sonne
Isaack
:
you
haue
there
the
prayer
that
the
seruaunt
of
Abraham
made
,
to
whom
this
charge
was
committed
,
howe
he
entring
his
iorney
,
desired
God
to
prosper
him
,
&
to
shewe
mercy
vnto
his
master
Abraham
,
&
that
God
according
to
his
faithful
prayer
,
gaue
him
a
token
,
wherby
he
chose
the
faire
vertuous
virgin
Rebecca
For
hir
parents
,
when
they
perceiued
that
God
wrought
with
man
,
could
not
deny
their
goodwil
vnto
Isaack
,
but
answered
:
This
thing
is
procéeded
of
the
Lorde
,
we
can
not
therfore
say
vnto
thée
neither
euil
nor
good
.
You
haue
there
also
the
exercise
of
Isaack
,
how
he
was
occupied
in
the
mean
time
,
while
Rebecca
was
taken
out
of
his
rib
.
Moyses
sayth
:
He
went
out
to
pray
in
the
field
towards
the
euening
,
&
that
Rebecca
first
founde
him
so
occupied
.
This
is
al
,
sister
,
that
I
haue
now
to
be
said
:
giue
your selfe
ouer
wholly
vnto
God
to
be
your
guide
.
Let
your
eyes
be
so
earnest
bent
vpon
hym
,
as
they
were
wont
to
be
vpon
your
maistresse
whome
you
haue
heretofore
serued
:
then
shall
God
,
no
doubt
,
giue
you
as
a
portion
to
the
righteous
,
he
shall
so
ioyne
you
,
that
man
may
not
separat
you
:
Christ
shal
be
present
with
you
,
as
at
the
mariage
of
Cana
:
he
shall
conducte
you
with
his
holy
spirite
,
he
shall
turne
your
water
into
wine
,
he
shal
make
the
sowre
swéete
,
and
prosper
all
your
affaires
:
In
meane
time
,
while
God
worketh
,
be
not
you
idle
,
but
practise
your self
in
Isaacks
exercise
,
and
God
shall
sende
you
an
husband
of
his
kynde
,
euen
a
faithfull
sonne
of
Abraham
,
a
chosen
childe
of
God
.
God
shall
sende
his
Angell
to
leade
that
man
vnto
your
house
,
euen
as
he
brought
Tobias
vnto
Sara
at
the
house
of
hir
father
Raguel
.
And
as
my
poore
prayer
maye
helpe
,
the
Lord
(
I
beséech
him
)
guide
you
with
his
holy
spirite
,
and
prouide
you
an
head
for
your
comfort
,
graunt
you
long
to
liue
and
euer
to
loue
togither
with
the
encrease
of
your
godly
children
.
FINIS
.