BABYLON
is
fallen
.
Esdras
4.
Chap.
II.
Then
I
sawe
a
dreame
.
AFter
this
,
the
Prophet
sawe
a
vision
,
concerning
the
beginning
,
continuance
,
and
fall
of
th'
Empire
and
supremacye
of
Rome
.
And
this
vision
was
she
wed
him
in
the
dayes
of
Artaxerxes
King
of
Persia
,
about
400.
yeares
before
the
firste
stone
of
her
Empire
was
laide
.
And
behold
,
there
arose
from
the
Sea
an
Eagle
,
And
there
arose
among
the
Nations
,
the
fierce
and
fearefull
Kingdome
and
Empire
of
Rome
,
seene
in
vision
by
the
Prophet
Daniel
,
some
few
yeares
before
.
Which
had
12.
fethered
winges
.
Wherein
should
arise
and
reigne
12.
Emperors
,
which
shuld
spred
their
power
like
winges
ouer
all
the
earth
,
in
great
feare
sitting
on
it
.
And
it
seemed
good
vnto
the
Prophet
to
touch
by
an
intellection
these
12.
only
,
both
for
they
are
a
Lewrye
sufficient
to
argue
the
whole
suite
of
Emperors
which
did
arise
and
raigne
in
her
;
as
also
because
they
only
were
natiue
Romans
,
descended
of
the
Iulii
,
Seruii
,
Saluii
,
Flauii
,
&c.
vnlike
therein
vnto
the
rest
,
which
were
all
(
or
almost
all
)
like
changeable
stuffe
of
diuers
colours
,
so
of
diuers
Nations
,
Their
rising
,
continuance
,
and
end
,
is
toucht
in
their
proper
place
.
And
three
heads
.
Her
three
heads
are
three
Kingdomes
,
fore-ordained
to
vpholde
and
maintayne
the
power
of
her
pride
,
when
al
her
wings
and
feathers
should
faile
her
.
And
are
reserued
to
execute
her
last
will
,
and
finishe
her
funerals
,
as
shal
be
here
after
more
at
full
declared
.
And
I
saw
,
and
beholde
,
she
By
the
windes
,
are
meant
,
her
prosperous
and
happie
successe
in
all
her
proceedings
.
And
of
necessitie
it
must
goe
well
with
her
,
whom
euery
winde
doth
blowe
to
good
.
Witnes
the
limits
of
her
territories
,
from
Ganges
to
Gades
;
and
from
the
Scithian
sea
vnto
the
Cape
of
hope
:
as
testifieth
one
of
her
own
,
which
saith
:
that
she
extended
her
tents
,
to
the
borders
of
the
Ocean
,
and
the
feare
of
her
name
vnto
the
heauens
.
And
I
saw
,
that
out
of
her
fethers
And
the
Prophet
saw
,
that
among
the
Princes
and
gouernors
which
ruled
in
her
,
ther
arose
and
grew
vp
certain
Kings
,
which
were
contrary
vnto
her
,
marking
such
as
intended
to
root
vp
the
crown
and
dignitie
of
her
Empire
,
to
plant
themselues
therin
,
and
their
house
for
euer
.
But
their
thoughts
preuailed
not
,
for
as
the
verse
concludeth
,
their
power
waned
,
and
they
perishedlike
the
reste
what
those
contrary
Kings
were
?
their
number
,
names
,
attempts
and
end
,
shal
be
deliuered
in
their
place
.
But
her
heads
rested
,
and
the
But
the
three
kingdomes
fore-apointed
t'
accomplish
and
finish
the
wickednes
of
this
great
Citie
,
were
quiet
and
at
rest
,
as
not
yet
(
during
the
reigne
of
her
fethers
)
conceaued
and
brought
forth
.
And
the
Prophet
obserued
that
th'
one
of
those
Kings
was
greater
in
power
then
both
his
fellowes
,
yet
rested
it
with
them
.
Concerning
these
three
Kings
,
their
names
,
their
greatnes
,
and
al
that
appertaineth
,
shal
be
spoken
in
due
place
.
Then
I
saw
,
and
behold
,
the
And
I
saw
that
al
things
vender
And
the
Prophet
beheld
,
that
this
proud
citie
flew
with
her
Emperors
and
Legions
ouer
al
her
neighbors
,
fubiecting
al
the
dwellers
on
earth
vnder
her
,
in
such
sort
,
as
there
was
not
a
Nation
or
People
to
be
found
vnder
heauen
,
that
was
not
either
rooted
out
by
her
,
or
inforced
to
receiue
their
Gouernors
from
her
.
And
I
saw
that
the
Egle
stood
Watch
not
altogether
,
sleepe
But
let
the
heads
be
preserued
And
the
Prophet
obserued
,
that
this
powerful
Citie
,
in
the
daies
wherein
(
ouergorged
with
pride
)
she
stood
vpon
terms
of
her
counsell
and
armes
,
tooke
such
order
(
for
in
euill
she
was
very
methodicall
)
that
her
Kings
and
Kaysers
,
shuld
neither
sleepe
nor
watch
,
that
is
,
neither
perishe
nor
rule
all
at
once
,
but
rise
in
a
successiue
course
,
as
in
the
verses
following
is
manifested
.
And
she
further
commanded
that
the
t●●ree
last
Kingdoms
,
ordeined
to
conclude
the
number
of
her
sinnes
,
should
take
their
ease
and
not
awake
,
till
their
time
appointed
.
Neuerthelesse
,
I
sawe
that
the
As
hee
that
yndertakes
a
dangerous
leape
,
doth
first
retire
the
better
t'
aduance
his
strength
:
so
to
bound
fairlye
ouer
the
darke
vnderstanding
of
these
wordes
,
we
must
of
necessitie
looke
back
and
carrye
before
vs
the
true
birth
and
perfect
nature
of
this
Empire
:
which
the
Prophet
Daniel
in
his
vision
designeth
vnder
the
forme
of
a
ten-horned
beast
,
signifying
thereby
,
that
it
should
be
a
power
vpheld
by
a
succession
of
many
Kinges
;
for
the
hornes
betoken
Kings
,
and
the
number
of
10.
comprehends
all
be
they
neuer
so
many
,
as
al
numbers
are
contained
vnder
10.
or
made
of
their
reduplication
be
they
neuer
so
infinit
.
And
addeth
further
,
that
his
teeth
were
of
iron
,
his
nails
of
brasse
,
inferring
therby
,
th'
unresistable
force
of
his
legions
and
Leaders
.
And
proceding
saith
,
that
ther
arose
amongst
his
Kings
,
one
of
an
exceeding
strange
nature
,
signifying
by
that
one
,
a
strange
race
and
succession
of
Princes
,
far
differing
in
shape
&
forme
of
regiment
from
al
their
predecessors
,
obtaining
dominion
not
byiron
teeth
and
brasen
nails
,
as
did
th'
Emperors
which
arose
before
them
,
but
by
disceit
and
by
a
mouth
which
spake
presumptuous
things
against
the
most
High
,
blaspheming
his
name
,
his
Tabernacle
,
and
them
that
dwel
in
heauen
,
who
by
hidden
and
vnknown
force
,
should
subdue
the
third
part
of
the
world
,
meaning
,
al
Europe
with
her
Princes
.
By
which
deliniation
,
it
is
euident
,
that
the
Holy-ghost
accounteth
the
chalenged
prerogatiue
and
supremacie
of
Rome
,
al
one
power
,
al
one
Empire
,
whether
it
obtaine
the
spoile
by
force
,
or
by
fraude
,
that
is
,
by
power
of
Emperors
,
or
craft
of
Popes
,
who
should
be
far
vnlike
them
,
as
Daniel
him-selfe
saith
;
And
he
shal
be
vnlike
to
the
first
.
Mening
in
forme
of
claiming
,
obtaining
,
and
mainteining
Iurisdiction
,
not
in
pride
,
purpose
and
determination
.
So
as
we
may
behold
such
an
vnlikely
likenes
between
them
,
as
was
betweene
the
two
Sisters
,
of
whome
it
is
said
.
—
facies
non
omnibusvna
,
nec
diuersatamen
,
qualem
decet
esse
Sororum
.
And
thus
much
concerning
the
Prophet
Daniels
description
of
th'
Empire
of
Rome
;
whence
we
note
,
that
the
same
power
which
Daniel
ther
describeth
by
a
beast
with
hornes
,
teeth
&
nails
:
our
Prophet
here
doth
deliniat
by
an
Egle
,
with
wings
,
fethers
and
heads
;
whose
imperial
wings
after
they
were
so
clipt
,
as
she
could
no
longer
fly
ouer
al
in
her
proper
colors
,
and
stile
of
Roma
triomfante
;
deuised
how
by
disceit
she
might
vphold
her
throne
(
for
to
be
high
was
al
her
care
)
and
found
nothing
so
fit
as
to
disguise
her self
,
and
chalenge
prelation
vnder
the
maske
of
Roma
la
Santa
.
And
this
is
it
which
this
Verse
teacheth
,
that
when
the
sinfull
Citie
saw
her
feathers
so
pluckt
,
as
the
feare
of
her
armes
and
forces
,
might
no
longer
flye
into
all
kingdomes
,
commanding
them
vnder
the
pàine
of
Imperium
Romanum
:
Lying
by
meanes
of
this
distres
,
verye
weake
and
in
danger
of
faling
,
her
counsell
and
bodie
politique
,
deuised
by
lyes
&
witchcrafte
(
wherein
was
all
her
pleasure
from
her
youth
)
to
restore
the
supremacye
and
honor
of
her
name
,
vnder
the
colour
of
Ecclesia
Dei
.
Wherin
this
race
of
presumptuous
horns
excelled
the
sinne
of
all
the
hornes
that
foretime
ruled
in
her
,
for
they
,
as
in
whom
Satan
dwelt
but
literally
,
did
but
in
open
hostilitie
fight
against
the
highest
,
setting
before
him
a
god
made
of
a
wicked
man
,
whose
fathers
bloud
cryeth
out
for
vengeance
night
and
daye
,
whose
bedfellowe
was
&
Soror
&
coniux
,
and
whose
wife
was
id
quod
dicere
nolo
.
But
this
race
of
presumptuous
and
deceitfull
Kinges
,
as
in
whome
Satan
dwelleth
spirituallye
,
in
a
hidden
treasure
of
blasphemy
,
sets
vp
the
Highest
against
himselfe
,
and
vnder
the
visar
of
the
Church
,
and
the
name
of
God
,
blasphemeth
his
Sanctuary
,
and
the
Lord
thereof
.
No
meruaile
then
,
tho
she
and
Syon
be
at
ods
,
for
as
golde
can
bodye
it
selfe
with
any
mettall
liquisiable
,
latten
excepted
,
which
notwithstanding
in
outward
face
and
shew
of
all
mettals
is
most
like
vnto
it
:
so
,
no
Church
is
more
capitall
enemie
to
the
true
Church
,
then
shee
,
who
in
outward
gesture
,
grace
and
countenance
,
is
likest
like
the
chaste
and
virgin
spouse
,
and
is
indeed
a
whore
.
Then
I
numbred
her
contrary
In
the
third
verse
of
this
Chapter
,
the
Prophet
made
mention
of
these
contrary
fethers
,
which
in
their
thoughts
conspirde
to
raise
their
house
with
the
ruins
of
Rome
.
And
heere
proceedeth
more
perticularly
to
declare
their
number
,
foretelling
there
should
be
eight
of
them
,
whom
we
will
heere
call
out
by
name
,
that
if
occasion
serue
,
wee
maye
the
better
knowe
them
.
The
first
were
West-gothes
,
vnder
the
leading
of
Alaricus
.
The
second
Hunns
,
whose
King
was
Attalas
.
The
third
Vandals
,
their
head
,
Genserick
.
The
fourth
Odoacer
.
The
fift
East-gothes
,
their
chiefe
,
Theodorick
.
The
sixt
Totilas
,
bred
in
Spaine
,
with
such
followers
as
for
those
times
that
Country
yelded
.
The
seuenth
Longobards
,
with
their
guid
Alboinus
.
The
eight
and
last
,
a
home
conspiracie
,
more
to
be
fear'd
(
as
al
included
diseases
are
most
dangerous
)
then
al
the
rest
.
And
altho
many
others
besides
these
,
as
Radagais●
,
th'
Alani
now
called
Almans
,
the
Burgonians
conducted
by
Gundibald
,
th'
Vngers
,
Saracens
,
&c.
were
al
in
their
time
as
costly
enemies
to
th'
Empire
as
some
of
these
,
yet
none
did
humble
the
great
Citie
,
the
mother
of
wickednes
but
these
eight
only
.
And
therfore
the
rest
may
not
be
allowed
to
sit
at
this
table
,
but
may
serue
to
iustifie
the
iudgment
of
the
Beast
,
which
was
thus
wounded
againe
and
stricken
of
al
,
as
she
had
wounded
and
strickenal
.
And
if
in
reading
doubt
arise
,
how
these
eight
fethers
may
be
contrary
to
the
Egle
,
that
is
,
resisters
of
her
power
&
dominion
,
&
yet
be
fethers
of
the
Egle
,
that
is
,
mainteiners
of
the
same
?
The
answer
is
,
that
they
were
aduersaries
and
contrary
vnto
her
,
as
she
stood
vpon
termes
of
Imperium
or
bisterrae
:
but
after
she
had
chang'd
her
coppie
,
and
claimed
supremacie
vnder
the
cloake
of
Mater
Ecclesia
,
they
were
for
the
most
mainteiners
of
●●●
pride
,
and
became
drunke
also
with
her
worship
,
as
other
Kings
and
Princes
of
th'
earth
.
And
thus
much
for
their
number
,
and
names
,
their
seuerall
attempts
,
their
prosperities
and
ende
,
shal
be
presented
in
their
place
.
After
this
I
saw
,
and
beholde
This
fether
here
described
is
the
first
of
the
twelue
,
namely
J.
Caesar
,
who
(
like
an
ill
interpreter
)
translated
Senatum
Populumque
romanum
,
into
C●sarem
Augustum
.
Whose
Image
,
which
in
this
verse
is
so
liuely
resembled
,
consis●●th
of
2.
featurs
▪
the
first
,
sheweth
the
manner
of
his
rising
in
these
words
.
And
behold
,
vpon
the
right
side
there
arose
one
feather
.
Which
serue
in
stead
of
art
,
to
discouer
the
very
true
lines
,
and
cast
of
his
happines
.
For
the
house
of
Cornelii
was
as
eloquent
as
he
,
and
Marius
doubtles
as
good
a
leader
as
he
,
and
Catilin
as
nobly
borne
as
he
,
and
al
these
arose
t'
inuade
the
common-wealth
,
and
to
translate
it
into
a
Kingdome
as
wel
as
he
,
but
none
of
them
rose
on
the
right
side
but
he
.
And
thus
much
for
the
manner
of
this
speech
;
so
we
take
this
with-al
,
that
these
words
(
right
side
)
in
their
natural
and
proper
intent
,
do
signifie
(
as
through
al
this
chap.
)
the
surest
and
strongest
side
.
The
second
feature
in
this
resemblance
to
be
obserued
,
is
his
power
,
set
forth
in
these
words
.
And
he
reigned
ouer
all
the
earth
.
For
after
he
had
subdued
France
,
broken
the
heart
of
Germany
,
made
his
name
knowen
to
England
,
he
returned
into
Itali●
,
ouerthrew
the
great
Protector
of
the
liberty
Sr.
Pompey
and
his
host
,
in
the
fields
of
Pharsalie
.
And
like
the
fire
of
heauen
(
as
one
of
her
Poets
saith
)
with
such
celeritie
drew
after
the
reliques
of
that
stricken
faction
,
both
in
Africa
and
Spaine
,
that
in
two
yeres
space
he
brought
to
pas
,
that
nether
citie
nor
creature
durst
open
against
him
:
which
done
,
he
ascended
into
Italie
,
and
took
vpon
him
as
Lord
therof
,
triumphing
in
the
spoiles
of
the
world
,
and
the
blood
of
his
country
.
And
knowing
that
the
name
of
a
King
(
which
he
so
much
affected
)
was
odious
to
the
quality
and
nature
of
that
People
;
inuaded
the
gouernment
vnder
the
maske
of
a
perpetuel
Dictator
,
preseruing
therunder
(
for
he
was
wise
aboue
al
the
fethers
)
some
hope
of
recouering
their
late
slaine
liberty
,
but
indeed
establishing
a
kingdom
from
which
it
could
neuer
redeeme
it selfe
againe
.
And
when
it
had
reigned
,
the
But
this
new-borne
prosperitie
(
as
is
the
nature
of
all
this
worldes
felicitie
)
lasted
but
a
while
,
for
in
the
third
yere
of
his
Dictatorship
,
he
was
saine
in
the
Senat
,
by
the
conspiration
of
24.
of
whom
the
most
both
in
his
own
(
so
dangerous
is
the
name
of
trust
)
and
other
mens
opinions
,
were
thought
his
cheefest
frendes
,
And
thus
was
this
fether
blowen
awaye
,
after
it
had
inioyed
his
pleasure
56.
yeres
,
and
raigned
3.
A
man
for
letters
,
armes
,
and
counsell
,
famous
far-aboue
all
his
succeeders
,
and
in
discreete
bounty
,
and
Princely
clemencye
(
rare
vertues
in
such
a
fortune
)
without
controuersie
,
surpassing
all
Princes
made
of
earth
.
So
the
next
stoode
vp
and
Next
after
him
arose
Octauius
,
the
adopted
sonne
of
Julius
:
otherwise
also
neere
him
in
blood
,
as
being
the
sonne
of
his
neece
Accia
,
who
hauing
taken
reuenge
vpon
the
murtherers
of
his
father
,
and
obtained
in
all
his
warres
,
forreine
and
at
home
;
triumphed
Lord
ouer
all
,
adding
to
his
fathers
pomp
(
which
he
had
bought
so
deer
)
th'
honors
of
Parens
patriae
,
and
Augustus
.
And
this
fether
continued
(
as
the
Prophet
saw
)
a
long
time
,
for
it
reigned
Triumuir
with
Anthonie
and
Lepidus
two
yeres
,
&
as
Duumuir
with
Anthonie
alone
ten
yeres
,
and
then
deuouring
his
fellow
in
a
Sea-fight
at
Actium
,
reigned
al
alone
44.
yeres
.
But
after
it
had
reigned
,
his
end
also
came
,
and
(
as
the
Prophet
concludeth
)
he
discended
like
the
first
,
and
appered
no
more
.
For
by
the
treason
of
Liuia
his
wife
,
impatient
to
tarie
th'
inthronizing
of
her
sonne
(
as
is
the
nature
of
ambition
the
nerer
the
goal
,
the
faster
it
runnes
)
his
lingring
soul
was
taken
from
him
at
Nola
,
in
the
70.
and
sixth
yere
of
his
transgression
,
when
he
had
reigned
20.
lesse
.
Then
there
came
a
voice
vnto
Hear
thou
that
hast
kept
Ther
shal
none
after
thee
attaine
That
we
may
know
ther
is
no
God
like
vnto
the
Highest
,
who
only
holdeth
the
measures
and
times
of
al
thinges
in
his
hand
,
the
Prophet
foresheweth
,
that
none
of
the
twelue
should
continue
like
to
Octauius
,
nor
yet
attaine
vnto
halfe
his
time
:
which
according
to
the
word
of
the
Lord
was
accomplished
;
for
his
sonne
Tiberius
of
al
the
rest
reigned
longest
,
and
longer
by
eight
yeres
then
any
of
the
rest
,
and
yet
could
not
attaine
to
halfe
the
time
of
his
father
,
which
discended
before
him
.
That
God
only
might
be
honored
in
al
his
workes
,
and
iustified
when
he
speal●●●
.
Then
arose
the
third
,
and
Then
stept
vp
Tiberius
,
and
reigned
in
great
abhomination
,
as
did
his
fathers
before
him
,
but
after
a
while
he
discended
also
and
appeered
no
more
.
No
al
his
skil
in
sortilege
and
wisdom
mathematical
,
wherunto
he
had
sold
him-self
from
hisyouth
,
could
ether
fore-tel
or
fore-warn
him
of
Caius
his
nephew
,
by
whome
he
was
poisoned
,
in
the
70.
and
8.
yere
of
his
mortalitie
,
and
three
and
twentith
of
his
raigne
.
And
so
came
it
to
al
th'
others
,
In
like
so●●
(
saith
the
〈◊〉
)
〈◊〉
al
the
rest
which
of
the
12.
remained
,
suc●●●●●●ely
●se
reigne
and
perish
.
Of
whome
the
first
,
in
blasphemy
ex●●●●●g
,
The
second
,
only
wise
in
●uil
,
was
poysoned
The
third
,
a
monster
,
deformed
in
life
,
The
fourth
was
of
an
other
extraction
,
The
〈◊〉
like
wise
of
a
new
house
,
but
The
sixt
also
,
was
new
and
olde
,
in
nothing
(
saue
gluttony
)
excelling
his
fellowes
,
After
him
arose
the
seuenth
,
who
The
eight
was
he
which
executed
the
The
ninth
and
last
and
(
if
it
〈◊〉
possible
)
Then
I
looked
and
behold
And
the
Prophet
obserued
and
saw
(
after
the
twelue
were
descended
)
the
Emperors
that
followed
to
rise
,
that
they
might
rule
also
;
and
as
many
of
them
as
rose
on
the
right
side
,
that
is
:
in
the
strength
and
power
of
the
twelue
,
did
in
theyr
place
(
according
to
the
proclamation
published
in
the
eight
verse
)
spred
their
winges
and
reigne
also
,
〈◊〉
.
-
Ner●●
.
-
Traian
.
-
Adrian
.
-
Antoninus
.
-
Marcus
.
-
Commodus
.
-
Perti●●x
.
-
Iulian.
-
Seuerus
.
-
Caracalla
.
-
Macrinus
.
-
Heliogabalus
.
-
Alexander
.
-
Maximinus
.
and
the
rest
,
to
the
third
Valentinian
.
Inwhose
daies
,
the
power
of
th'
Eagle
was
so
wounded
,
by
th'
incursion
and
saccage
of
the
two
first
contrary
fethers
,
that
she
could
neuer
after
recure
herselfe
again
but
lay
sick
&
kept
the
chamber
some
ten
generations
,
which
also
lasted
but
twice
so
many
yeres
,
to
the
rising
of
Momillus
,
in
whome
descended
al
that
was
left
of
the
Empire
,
name
,
and
title
for
euer
.
So
that
al
the
fethers
which
the
Prophet
beheld
in
proces
of
time
to
follow
the
12.
and
in
their
strength
,
their
sinne
and
crueltie
,
to
defile
the
earth
:
namely
from
Dōmitian
,
to
the
third
Valentinian
,
were
50.
and
3.
Kings
.
Al
which
in
a
while
(
as
this
verse
concludeth
)
vanished
like
the
12.
and
appeared
no
more
.
And
some
of
them
were
set
-
As
,
Vindex
.
-
Piscenius
Niger
.
-
Albinus
.
-
Diadume●●s
.
-
Maximus
.
-
Balbinus
.
-
30.
Tirant●
.
-
Firmus
.
-
Saturninus
.
-
Proculus
.
-
Bonosus
.
-
Aper
.
-
Eugenius
.
-
Quintillus
.
-
Rufinus
.
-
Constantinus
non
Magnus
.
Heraclianus
,
and
others
,
as
in
the
description
of
times
,
may
more
plainly
appeare
.
After
this
I
looked
,
and
behold
,
Vnder
the
12.
wings
or
fethers
(
for
both
betoken
one
)
are
comprehended
by
an
intellection
(
as
in
the
first
verse
)
al
,
which
in
the
strength
of
the
12.
followed
,
from
Domitian
to
the
third
Valentinian
,
who
perished
in
the
yere
455.
after
he
had
reigned
30.
and
liued
5.
more
.
And
thus
according
to
promise
made
in
the
first
verse
,
is
presented
a
tragical
succession
of
al
the
Egles
wings
,
from
her
first
fether
Iu
,
Caesar
,
in
whom
the
power
of
her
pride
began
,
to
the
third
Valentinian
,
with
whom
it
ended
:
who
after
they
had
shewed
themselues
,
and
trodden
down
the
earth
500.
and
30.
yeres
,
they
departed
for
euer
the
stage
of
this
world
and
al
their
pomp
and
glory
descended
,
and
appeered
no
more
.
And
here
my
pen
like
to
th'
earth
which
being
deliuered
from
her
oppressors
,
dyd
thirst
to
be
refreshed
:
so
hating
ouercome
this
part
of
her
talk
,
did
think
to
find
some
ease
,
but
in
their
hopes
they
are
both
deceiued
,
for
after
the
Egles
fethers
decended
,
the
sorrowes
of
the
earth
increased
more
and
more
,
and
ther
arose
(
as
seldom
comes
the
better
)
a
race
of
Sodomitical
,
&
vnnatural
Kings
,
who
vnder
the
visar
of
Successors
to
Peter
,
&
vicars
to
the
Lamb
,
so
far
excelled
the
whordoms
of
their
fathers
the
Emperors
(
whose
Vicars
and
Successors
indeed
they
are
)
that
they
inforced
the
Highest
,
to
poure
his
determined
vengeance
,
vpon
the
children
of
men
.
Who
according
to
the
iudgement
foredenounc'd
Iohn
,
Poured
out
his
wrath
vpon
the
Sea
,
that
it
became
like
to
the
blood
of
the
dead
:
that
is
to
say
,
vpon
the
great
Citie
and
Empres
of
the
world
,
by
scourg
after
scourg
(
as
how
often
and
greuous
in
the
vew
of
her
contrary
fethers
may
appeere
)
so
at
the
full
auenging
himself
,
that
there
was
not
a
drop
of
Roman
blood
to
be
founde
on
earth
,
these
many
hundreth
yeres
.
And
as
the
defection
and
vn●●annes
was
generall
,
so
was
the
punishment
;
for
(
as
the
Apostle
in
the
same
chap
,
propheseth
)
The
wrath
of
the
highest
,
was
poured
out
vpon
the
riuers
and
fountaines
likewise
,
and
they
were
turned
into
blood
also
,
that
is
:
vpon
all
People
and
Nations
whatsoeuer
,
in
such
sort
,
as
ther
is
not
a
kingdome
this
day
on
earth
to
be
found
,
that
hath
not
bin
(
since
the
rising
of
the
beast
)
cut
downe
by
sword
,
and
yeelded
her
stock
to
strang
griffs
,
as
by
the
bloody
Registers
of
euery
perticular
Nation
doth
so
cleerely
appeer
,
as
if
it
were
written
with
the
beames
of
the
Sunne
.
And
as
the
daies
were
euil
aboue
measure
,
so
they
exceeded
in
darknes
and
ignorance
;
that
my
pen
hath
no
lesse
●roble
,
to
be
deliuered
of
the
rest
of
●er
labor
,
then
had
the
then-dwellers
on
earth
,
to
indure
the
paines
of
their
oppression
and
trauel
;
but
to
take
into
my
way
againe
,
the
Prophet
addeth
.
Nor
the
two
wings
.
Figuring
by
the
two
wings
,
the
two
first
contrary
fethers
,
Alari●us
,
and
〈◊〉
.
The
first
arose
in
the
19.
of
〈◊〉
,
predecessor
to
the
third
Valentinian
:
And
was
the
first
that
slewe
the
great
Citie
,
the
murtheres
of
all
the
world
,
measuring
her
by
famin
,
swoord
,
and
fire
;
according
to
the
square
whereby
shee
had
iudged
others
almost
12.
hundreth
yeeres
.
Which
wofull
end
(
o●
rather
beginning
of
her
woful
end
:
)
made
a
certaine
antient
friend
of
hers
,
bewai●ing
the
night
wherein
shee
Latium
,
Campania
,
Apulia
,
Lucania
,
Calab●●a
,
wher
raging
in
his
highest
thoughtes
,
deuising
how
to
spred
his
glory
ouer
all
,
was
by
suddeine
death
blowen
away
,
&
his
place
appeered
no
more
.
Th'
other
arose
in
the
27
of
the
thirde
Valentinian
,
in
greater
feare
then
did
the
first
,
deuouring
at
his
entrance
al
that
rest
of
Itali●
which
Alaricus
had
left
vneaten
,
〈◊〉
,
V●●o●a
,
〈…〉
ia
,
Concordia
,
with
al
the
now
〈…〉
Venice
:
but
by
the
〈◊〉
dealing
of
the
deceitful
King
,
whose
〈◊〉
〈◊〉
then
Pope
Leo
,
was
〈◊〉
to
〈…〉
great
Citie
,
and
to
depart
〈…〉
left
as
a
wast
,
stinking
in
her
〈◊〉
〈◊〉
,
and
so
repassing
the
Da●●●
,
〈◊〉
into
his
S●ythia
againe
:
〈◊〉
the
y●●●
following
in
top
of
his
fulnes
,
was
in
a
〈◊〉
found
strangled
in
his
owne
blood
,
〈◊〉
into
he
was
disolued
,
by
th'
〈…〉
vse
of
a
wedding
〈◊〉
and
a
〈◊〉
〈◊〉
.
And
thus
perished
this
sonne
of
〈◊〉
〈◊〉
,
the
scourg
of
God
,
and
〈…〉
men
(
for
so
he
caled
him self
)
and
which
not
only
the
fiers
of
Italie
,
but
his
very
shape
may
wel
iustifie
;
for
he
is
〈…〉
a
man
of
litle
stature
,
square
〈…〉
litle
eyes
,
thin
heir'd
,
〈…〉
great
and
prominent
,
his
color
〈◊〉
and
gypson-like
.
And
ther
was
no
more
vpon
And
ther
were
no
more
triumphing
fethers
to
be
found
on
her
,
for
al
her
glori●●●
power
was
decended
to
two
weak
and
feeble
heads
,
which
for
they
reigned
not
in
the
strength
of
their
predecessors
,
the
Prophet
day
〈…〉
〈◊〉
calruling
fethers
,
but
resting
heads
.
Th'
one
stept
in
th'
east
at
Constantinople
,
Th'●ther
in
the
west
at
Rauenna
,
taken
-
Gens
〈…〉
.
1
-
〈◊〉
.
2
-
Th●●do●●●k
.
3
-
T●tilas
.
4
-
The
Longobands
.
5
-
And
th'
〈…〉
.
of
which
,
in
the
verses
following
.
6
Then
saw
I
also
,
the
two
And
the
Prophet
saw
,
that
two
of
the
six
deuided
them-selues
in
counsel
&
manner
of
proceeding
,
from
th'
other
four
:
for
wher
as
the
four
sought
to
be
Lords
of
Rome
in
fee
,
resoluing
in
their
thoughts
,
t'
extinguish
the
name
&
maiestie
of
her
Empire
for
euer
,
these
2.
were
of
an
other
mind
,
for
they
agreed
to
remain
vnder
the
countenance
&
fauor
of
th'
egles
right
head
,
cotē●ed
to
wear
a
crown
tho
with
leaue
of
it
:
meaning
by
the
right
head
th'
east
Empire
,
so
called
,
in
regard
it
was
far
stronger
in
power
then
the
west
:
whose
broad-spreading
honor
(
as
in
the
verse
fore-going
)
was
now
become
a
staru'ling
,
onlie
his
name
and
appellation
continued
some
ten
successions
,
viz.
-
1
Valentinian
,
-
2
Max
〈…〉
.
-
3
Auitus
.
-
5
Malorianus
.
-
4
S●●e●●s
.
-
6
Anthe●ius
.
-
7
Olybr●us
.
-
8
Gly
〈…〉
.
-
9
Iulius
Nepos
.
-
10
Momillus
.
Which
al
also
vanished
(
as
before
is
toucht
)
in
20.
yeres
.
And
th'
Egles
pomp
which
was
at
ful
in
Augustus
,
was
enterred
with
Augustulus
(
for
so
was
Momyllus
caled
)
and
with
him
descended
the
name
and
title
of
Imperi●m
Roman●●
for
euer
.
And
the
two
wings
thus
deuided
in
pollicie
from
the
foure
,
were
Genserick
and
Theodorick
.
Of
which
the
first
,
trained
into
Italy
by
treason
of
th'
Empres
,
entred
Rom●
43.
yeeres
after
she
had
bin
humbled
by
the
Gothes
,
and
led
into
cap
〈…〉
al
her
〈◊〉
sor
,
and
(
as
is
the
fatal
reward
of
such
offenders
)
the
traitres
also
her-self
.
And
after
14.
daies
thus
loaden
,
departed
into
his
Africa
againe
;
wher-ouer
he
reigned
in
peace
and
pleasure
51.
yeres
.
Th'
other
,
hauing
obtained
of
th'
East-head
the
scepter
of
Italie
,
according
to
his
patent
proceeded
,
and
got
it
by
Conquest
from
Odoacer
.
But
after
he
had
reigned
But
this
counsel
pleased
not
th'
other
4.
for
as
the
verse
concludeth
,
they
remained
in
other
thoughts
;
drifting
in
their
place
to
rise
and
reigne
,
without
leaue
or
license
of
any
.
So
I
looked
,
and
behold
:
the
And
as
the
Prophet
beheld
the
four
contrary
fethers
which
were
left
,
he
saw
how
they
also
stroue
in
their
hearts
to
establish
them-selues
,
but
like
a
dream
their
purpose
vanished
,
in
the
next
immediat
verses
following
.
Then
was
ther
one
set
vp
,
Then
arose
Odoacer
,
the
first
of
the
four
;
leading
a
people
begotten
in
the
bowels
&
inmost
parts
of
the
North
,
who
hearing
of
the
deuided
and
weak
estate
of
the
Empire
,
was
encoraged
to
moue
from
beyond
Momylius
Angustulus
,
destroyed
the
name
of
her
Consuler
dignitie
,
and
blotted
out
for
euer
the
memory
of
her
holy
Senat
,
the
murtherer
of
Romulus
their
first
King
,
and
Iulius
their
first
Kayser
;
And
not
daring
as
base
begotten
,
to
put
on
the
presence
and
stile
of
an
Emperor
(
which
name
this
fether
fatalie
resisted
)
contented
him-selfe
with
the
title
of
King
of
Italie
.
But
his
glory
indured
not
,
for
after
he
had
reigned
eighteene
yeres
,
Theodorick
(
as
in
the
24
,
verse
)
took
his
kingdom
from
him
by
force
,
and
his
life
by
fraud
;
and
he
descended
,
and
appeared
no
more
.
And
the
second
,
was
sooner
After
him
arose
Totilas
the
second
fether
of
the
four
,
by
birth
a
Spaniard
,
by
blood
a
West-gothe
,
(
whose
fearefull
fires
burne
in
Rome
to
this
day
)
but
this
daies
were
more
in
troble
,
and
(
as
the
Prophet
fore-saw
)
in
number
fewer
then
Odoacer
;
from
his
first
rising
alway
in
armes
,
and
after
many
hopes
and
as
many
dispaires
,
was
at
last
put
to
flight
by
Narses
,
whom
the
East
head
had
made
gouernor
of
Italie
,
and
flying
was
wounded
so
deadlye
,
that
assone
as
he
gat
his
〈◊〉
he
lost
his
life
,
after
he
had
worne
the
crowne
(
if
to
fight
for
a
crown
be
to
weare
a
crown
)
11.
yeres
.
Then
I
beheld
,
and
loe
the
So
as
of
al
th'
eight
,
ther
remained
but
th'
Longobards
,
and
th'
intestine
faction
;
which
thought
also
in
them-selues
to
reigne
.
The
first
inflamed
by
the
letters
of
Nars●s
,
and
with
the
goodnes
of
Italie
,
left
their
northern
denns
,
and
like
a
feareful
storme
fel
down
vpon
it
,
and
in
two
yeres
ouerthrew
it
,
crowning
their
leader
Alboinus
,
King
therof
at
Milan
;
who
after
he
The
eight
and
last
,
and
of
al
other
the
most
dangerous
,
was
a
home
conspiracie
,
plotting
to
raise
from
the
dead
,
the
antient
long-before
buried
gouernment
of
Rome
,
to
reedifie
her
S.
P.
Q.
R.
And
to
root
out
the
Priestly
prehe
〈…〉
and
Church-superiority
,
which
had
so
,
〈◊〉
ningly
eaten
and
destroyed
the
seculer
:
Which
faction
after
it
had
taken
fire
in
the
hearts
of
many
,
and
secretly
burned
a
long
time
,
at
length
brake
out
,
like
the
fury
and
violence
of
a
risen
stream
,
so
as
it
might
not
be
quencht
,
but
with
much
blood
and
exceeding
labor
,
as
in
the
one
and
thirteth
verse
appeereth
.
But
whilst
they
so
thought
,
And
whilst
they
thus
thought
,
beholde
there
awaked
o●●
of
the
three
Kingdoms
,
appointed
to
finish
&
end
the
wickednes
of
th'
Egle
,
figuring
by
this
resting
●ead
,
the
new
west-empire
,
which
〈◊〉
of
Supremacie
the
beast
bestowed
(
as
hath
bin
alwaies
his
practise
to
runne
with
the
strongest
)
vpon
Charles
king
of
F●ance
,
and
〈◊〉
to
Pepin
the
traiter
.
This
head
is
said
to
be
awaked
,
when
it
was
first
raysed
,
which
was
in
the
yere
801.
wherin
it
receaued
his
augustal
robe
,
his
crown
,
and
stile
,
viz.
〈◊〉
Augusto
a
Deo
coronato
,
magno
&
〈◊〉
Imperatori
Romanorum
,
vita
&
victoria
.
And
the
title
of
dignitie
imperial
,
which
had
la●en
dead
aboue
300
yeres
,
was
in
this
yere
on
Christmas
day
,
thus
raised
vp
to
life
againe
,
to
the
end
it
might
defend
the
proceedings
of
the
great
adulteres
and
murderes
of
th'
earth
,
as
by
the
forme
of
othe
exhibited
at
his
consecration
appeereth
;
In
nomine
Christi
spondeo
,
〈◊〉
po●●●eor
●go
A●
Imperator
,
〈◊〉
Deo
&
〈◊〉
Petro
apostolo
,
me
protectorem
,
ac
defensorem
fore
huius
Sanct●
rom.
Ecclesiae
,
in
omnibus
vtilit
●●ibus
,
q●●tinus
〈◊〉
fultus
fuero
adiutorio
,
pro-ut
sciero
,
poteroque
.
In
that
this
head
is
said
to
be
in
the
midest
,
is
ment
,
that
it
should
be
chosen
from
among
the
Nations
and
Kingdoms
of
the
earth
,
as
by
experience
hath
bin
proued
;
first
from
France
,
then
from
diuers
kingdoms
and
parts
of
Germany
,
where
it
stil
remaineth
.
And
that
the
feare
and
power
of
this
head
hath
bin
greater
,
〈◊〉
any
other
christian
king
or
kingdom
〈◊〉
,
〈◊〉
not
sufficiently
read
in
the
〈◊〉
registers
of
euery
Nation
?
And
I
saw
,
that
the
t●●o
By
the
two
heads
,
ar
shadowed
the
two
kingdoms
of
France
&
Spaine
,
whole
vnhalowed
leage
the
Proph
〈…〉
faith
;
they
shuld
be
ioyned
with
this
middle-head
,
and
like
three
parts
in
one
,
accord
and
agree
together
,
to
〈…〉
themselues
,
their
authority
,
&
power
before
the
Beast
,
and
for
their
Idol-she
〈…〉
fight
against
the
Highest
,
〈…〉
the
breath
of
his
mouth
they
be
scattered
,
like
the
dust
which
the
winde
disper
〈…〉
.
And
these
a●
the
3.
heads
mentioned
in
the
first
,
fourth
,
and
ninth
verses
of
this
chapter
;
and
ar
therefore
said
to
finish
and
determin
the
last
end
and
wickednes
of
the
whore
,
because
tho
〈◊〉
other
kingdoms
hate
her
and
make
her
〈◊〉
and
naked
,
and
eat
her
flesh
,
as
England
,
and
others
haue
done
:
yet
these
three
heads
shal
loue
her
stil
,
and
to
their
dying
day
shal
burne
in
delight
with
her
,
but
when
those
three
and
euery
of
them
,
shal
also
forsake
her
,
ther
shal
not
be
found
ether
kingdom
or
creature
vnder
heauen
,
that
shal
fal
down
and
worship
her
.
And
behold
,
the
middle
head
And
the
Prophet
saw
this
middle
head
(
the
head
of
euil
,
)
impart
his
felowship
to
al
Princes
and
kingdoms
,
which
desired
to
be
in
leage
with
it
.
But
my
taske
which
hasteth
to
an
end
,
wil
not
suffer
me
now
,
and
here
,
to
sound
this
gulfe
of
Santa
Liega
suffiseth
that
for
Syons
sake
the
Prophet
passing
by
,
doth
point
therat
.
And
the
Prophet
beheld
,
that
this
middle
head
did
deuoure
and
eat
vp
the
vnder
wings
,
namely
,
the
power
of
〈◊〉
〈◊〉
bards
&
the
intestine
faction
,
which
〈◊〉
also
to
reigne
.
The
first
by
the
sword
of
〈◊〉
,
surnamed
(
for
his
exceeding
〈◊〉
)
the
great
,
who
at
the
command
of
Babylon
his
god
,
ascended
into
〈◊〉
,
〈◊〉
her
King
Desiderius
prisoner
,
and
led
him
captiue
into
France
,
and
g●●●
his
kingdome
to
an
other
And
〈◊〉
vanished
this
seuenth
contrarye
feather
,
after
it
had
humbled
the
whore
,
and
sp●●d
it selfe
ouer
al
her
quarters
200
and
4.
yeres
,
and
the
feare
therof
discended
,
and
it
appeered
no
more
.
Th'
other
,
first
began
in
the
〈◊〉
of
Gono
th'
Emperor
,
who
hauing
〈◊〉
〈◊〉
of
contrary
opinion
,
against
Gregory
the
second
(
for
so
the
beast
was
〈◊〉
)
folowed
it
so
ho●●ly
,
that
he
brought
his
holines
into
such
disgrace
,
〈◊〉
that
〈◊〉
〈◊〉
a
desire
in
the
hearts
of
many
,
to
〈◊〉
their
Prelat
for
a
Prince
,
and
to
〈◊〉
their
first
&
antient
forme
of
go
〈…〉
.
This
desire
thus
begum
,
by
time
(
〈◊〉
〈◊〉
al
conspiration
doth
)
gathered
strength
,
&
aduentured
(
but
som-what
to
yong
)
to
check
the
Beast
,
who
by
reason
he
was
so
(
Otho
the
second
)
hasted
into
Italy
to
quench
the
same
:
who
(
knowing
how
much
it
imported
to
punish
exemplarly
so
dangerous
an
euil
)
prepared
in
the
Vatican
a
sumtuous
feast
,
inuited
therto
al
the
nobility
and
chiefe
of
the
citie
:
when
al
were
come
,
saluted
and
set
:
caused
forth-with
to
be
proclaim'd
,
that
no
man
on
pain
of
death
,
should
ether
speak
or
moue
at
any
thing
that
should
be
seene
or
heard
:
presently
entred
armed
men
and
compassed
the
place
round
wher
the
guests
were
;
wherat
whilst
euery
one
amased
,
doubting
what
this
first
course
ment
,
this
middle
head
drew
forth
a
paper
,
and
whose
names
were
therin
written
,
commanded
to
be
drawen
from
the
table
,
and
in
presence
of
al
ther
to
be
slaine
.
The
rest
were
curteously
entertained
,
and
were
as
merrie
as
the
feare
of
so
cruel
a
feaste
would
giue
them
leaue
.
Ne
yet
for
al
this
the
feuer
so
lefte
these
patients
,
but
that
they
fel
some
162.
yeres
after
into
relapse
And
this
head
did
put
the
That
this
head
and
his
fellowes
,
haue
more
mainteined
and
aduanc'd
the
rage
and
blasphemy
of
the
Beast
,
then
al
the
fethers
that
arose
before
them
,
and
made
more
diligent
and
cunning
inquisition
after
the
blood
of
Syon
then
they
,
is
it
not
eternally
cronicled
in
the
registers
of
euery
perticular
Nation
?
And
therfore
they
are
caled
the
heads
of
th'
egle
,
and
who
knoweth
not
that
heads
ar
more
able
in
euil
than
fethers
?
And
the
Prophet
beheld
that
this
head
continued
longer
,
and
held
the
gouerment
of
the
world
more
then
al
the
fethers
that
had
bin
,
for
from
the
rising
of
the
first
fether
Iulius
Casar
,
to
the
end
and
expiration
of
Momyllus
Augustulus
the
last
,
were
not
560.
yeres
,
wheras
this
head
arose
in
the
yere
801.
and
hath
alreadie
continued
aboue
700.
and
90
,
and
yet
stil
continueth
,
and
shal
,
til
he
that
now
is
be
taken
away
.
And
after
this
I
saw
,
and
behold
,
In
that
the
Prophet
saw
this
middle
head
sodenly
vanish
,
as
did
the
wings
,
he
signifieth
that
it
shal
not
be
rooted
out
by
force
or
sword
of
any
,
but
depart
quietlie
,
and
die
as
it
were
in
bed
;
but
yet
(
as
the
truth
fore-saith
in
the
chap.
folowing
)
not
without
paine
:
meaning
,
that
th'
Electors
shal
not
chuse
to
the
liking
of
the
Beast
,
nor
the
Beast
consecrat
to
the
liking
of
them
.
And
in
this
difference
this
head
shal
die
,
ne
shal
this
difference
be
exempted
from
paine
.
But
the
two
heads
remained
,
And
when
the
power
of
this
great
head
,
(
which
is
now
so
litle
)
like
a
tale
that
's
told
shal
be
cleane
ended
;
yet
the
feare
of
th'
other
two
shal
stil
remaine
,
and
haue
dominion
ouer
the
earth
▪
and
those
that
dwel
therin
;
til
the
fulnes
of
their
malice
and
tiranny
be
accomplisht
also
:
which
may
not
long
be
vn-fulfild
,
for
behold
,
in
the
verie
next
verse
their
distruction
commeth
.
And
I
saw
,
and
behelde
,
By
the
right
head
is
ment
(
as
thorough
al
this
prophesie
)
the
strongest
;
so
as
the
Prophet
implyeth
,
that
the
sworde
of
Spaine
,
shal
deuide
the
strength
of
France
,
that
her
pride
by
deuision
made
lesse
,
may
at
the
last
(
as
euery
deuided
kingdome
doth
)
returne
to
nothing
.
Nether
shal
the
prosperitie
of
this
right-head
,
be
long
free
from
like
retaliation
,
but
as
the
truth
fore-saith
.
He
that
deuideth
with
the
sword
,
shal
perish
by
the
sword
.
For
how
may
the
sword
for
euer
escape
him
,
whom
heauen
hateth
,
and
earth
doth
persecute
?
and
of
whom
may
be
truly
said
,
which
was
spoken
of
Ismael
,
Manus
eorum
contra
omnes
,
&
omnium
contra
illos
.
And
thus
shal
these
heads
perish
,
and
hast
the
faster
to
their
end
,
because
the
iudgment
of
the
Beast
is
nigh
,
in
the
very
next
verses
attending
to
come
in
.
Then
I
heard
a
voice
,
which
So
I
saw
,
and
behold
,
as
it
were
Hear
thou
,
and
I
shal
tel
The
roaring
of
the
Lyon
is
the
breath
of
the
Highest
,
which
shal
rebuke
th'
Egle
for
her
vnrighteousnes
,
and
cast
before
her
a●her
spoiles
,
and
set
her
aliue
in
iudgment
,
and
with
the
spirit
of
his
mouth
rise
vp
against
her
,
and
lay
vnto
her
charge
as
in
the
text
followeth
.
Art
not
thou
he
which
of
the
And
the
fourth
is
come
,
and
For
thou
hast
not
iudged
the
But
hast
troubled
the
meek
,
&
So
as
thy
vniust
dealing
is
ascended
And
therfore
he
that
is
Highest
,
And
if
thou
plead
not
guilty
hereunto
,
behold
,
a
thousand
witnesses
shal
rise
vp
against
thee
,
and
proue
th'
inditement
true
;
that
the
iust
iudgment
which
hath
so
long
attended
for
thee
,
may
at
the
length
be
pronounced
against
thee
,
in
forme
as
in
the
text
followeth
.
Therfore
appeere
no
more
And
least
in
thy
drunkennes
thou
maist
think
,
thy
sinne
may
ouer-shoot
this
iudgment
to
come
,
and
in
thy
madnes
glorifie
thy self
as
thou
hast
euer
done
,
perswading
thy selfe
thou
shalt
euer
be
,
because
thou
hast
bin
long
,
and
like
a
fool
hast
not
considered
,
the
more
thy
yeres
the
nigher
thy
graue
;
beholde
,
thus
saith
the
truth
;
In
the
yere
which
shal
be
1666.
this
For
as
it
is
purposed
,
so
shal
it
come
to
pas
;
&
as
it
is
consulted
,
it
shal
stand
.
Goe
to
now
,
take
counsel
of
thy
Seers
,
&
call
thy
inchanters
about
thee
;
build
thy
deuises
as
high
as
heauen
,
&
lay
their
foundations
low
as
hel
,
yet
shal
they
not
deliuer
thee
from
the
day
apointed
:
but
as
Salmanazar
destroyed
Beth-arbel
in
the
day
of
battel
,
wherin
the
mother
with
the
children
was
dasht
in
peeces
;
or
like
the
milstone
,
which
the
mightie
Angel
did
cast
into
the
Sea
,
with
such
violence
shalt
thou
be
throwen
downe
,
&
be
found
no
more
.
And
al
hel
shal
be
moued
at
thy
comming
and
prepare
it self
,
and
raise
vp
al
her
dead
against
that
day
to
meet
thee
,
and
al
the
Princes
and
Kings
of
Nations
,
whom
thou
hast
slaine
with
the
cup
of
thy
fornication
;
shal
rise
out
of
their
torments
against
thy
coming
,
and
at
thy
sight
shal
wonder
,
and
Art
thou
become
weak
also
as
we
?
art
thou
become
like
one
of
vs
?
Is
thy
pomp
bowed
downe
vnto
the
graue
?
end
ar
thy
pleasures
departed
like
ours
?
and
is
the
worme
spred
vnder
thee
,
and
do
the
wormes
couer
thee
also
?
how
art
thou
falen
from
heauen
O
Lucifer
,
sonne
of
the
morning
,
which
hast
cast
lots
vpon
the
Nations
?
and
saidst
in
thine
heart
:
I
wil
ascend
into
heauen
,
and
exalt
my
throne
aboue
,
besides
the
starrs
of
God
,
and
I
wilsit
vpon
the
mount
,
euen
the
holy
mount
of
his
Sanctuarie
,
and
Congregation
:
I
wil
ascend
aboue
the
height
of
the
clouds
,
and
wil
be
like
the
most
High
.
And
al
hel
,
which
once
did
wonder
,
worship
and
kisse
thy
feet
,
beholding
now
thy
nakednes
,
thy
shame
and
iudgment
,
shal
die
for
greefe
of
mind
,
and
dying
shal
say
.
Is
this
the
man
that
made
th'
earth
to
tremble
?
and
with
his
word
did
shake
the
Kingdoms
?
that
made
the
world
a
wildernes
,
and
a
wast
of
the
Cities
therof
?
Then
shalt
thou
lying
in
torment
,
death
gnawing
on
thee
,
answer
them
and
say
.
We
haue
erred
from
the
way
of
truth
,
and
the
light
of
righteousnes
hath
not
shined
vpon
vs
,
nor
hath
the
Soone
of
vnderstanding
risen
ouer
vs
.
We
haue
wearied
our selues
in
the
waies
of
wickednes
,
and
we
haue
gone
through
dangerous
pathes
,
but
the
way
of
the
Lord
we
haue
not
knowen
.
What
hath
pride
profited
vs
?
or
what
profit
hath
the
pomp
of
riches
brought
vs
?
al
these
things
are
vanished
like
a
shadow
and
as
a
post
that
passeth
by
.
And
casting
vp
thy
eie
to
heauen
,
shalt
see
the
righteous
stand
in
great
boldnes
before
thee
,
and
before
the
face
of
such
as
tormented
them
,
and
took
away
their
labors
,
and
thou
shalt
feare
exceedinglie
at
the
sight
of
them
,
and
be
amased
at
their
wonderful
deliuerance
,
and
die
for
greefe
of
mind
,
and
dying
shalt
say
.
These
are
they
whome
we
sometime
had
in
derision
,
and
in
a
parable
of
reproche
:
we●
fooles
thought
their
life
madnes
,
and
their
end
without
honor
.
But
how
ar
they
counted
among
the
children
of
God
,
and
their
portion
among
the
Saintes
?
That
al
the
earth
may
be
refreshed
,
And
thy
death
shal
comfort
and
refresh
the
earth
,
and
deliuer
Syon
from
her
great
and
violent
oppression
:
but
their
prosperities
may
not
long
endure
,
as
testifieth
the
Beholde
it
is
come
,
and
it
is
done
saith
the
Lord
,
this
is
the
day
whereof
I
haue
spoken
.
For
the
hope
of
which
day
,
the
stones
of
Syon
die
day
by
day
;
tho
litle
esteeming
seuen
thousand
deaths
,
in
regarde
of
the
precious
assurance
ingrauen
in
their
brests
,
that
they
shal
then
and
in
that
day
,
behold
the
L.
that
hath
so
mercifully
gathered
them
from
among
the
Nations
;
That
hath
so
wonderfully
preserued
them
,
from
the
sorcerie
of
Babylon
,
which
hath
destroyed
all
th'
earth
.
That
dayly
leadeth
them
in
and
out
,
before
the
skorners
,
the
couetous
,
&
foolish
wise
of
this
world
,
so
prudently
,
and
so
inuisibly
,
that
they
seeing
are
not
seene
,
&
lyuing
are
not
knowen
.
That
hath
bestow'd
on
them
,
a
thousand
treasors
more
then
these
,
so
secreatly
,
as
no
man
suspecteth
but
they
that
haue
them
.
That
hath
so
surely
&
fully
perswaded
them
,
that
tho
they
now
goe
on
their
way
weeping
,
yet
they
shal
then
returne
againe
with
ioy
,
&
bring
their
sheafs
with
them
;
and
all
the
earth
shall
then
knowe
,
which
now
is
hid
,
howe
much
the
Lord
their
Redeemer
loued
them
,
and
night
and
day
,
shal
praise
and
magnifie
the
iust
iudgment
and
mercie
of
him
,
that
hath
done
al
these
things
for
them
.
Which
day
in
due
time
,
He
that
is
Highest
,
shal
manifest
to
al
,
He
that
is
Prince
and
Lord
aboue
al
,
who
only
hath
immortalitie
,
and
dwelleth
in
the
light
,
which
none
can
attaine
vnto
,
whom
no
man
euer
saw
,
nor
can
see
,
vnto
whom
be
al
honor
and
power
euerlasting
.
Amen
.
Zacha.
2.
7
Saue
thy selfe
O
Zyon
,
thou
that
dwellest
with
the
daughter
of
Babel
.