After
that
MONTHOLON
the
Aduocate
of
the
demandants
,
had
required
the
allowance
of
the
Letters
which
they
had
obtained
,
notwithstanding
the
opposition
made
against
it
by
the
Vniuersitie
,
De
la
MARTELIERE
for
the
Vniuersitie
of
Paris
,
said
thus
:
MY
Lords
,
The
Historie
sheweth
vs
,
that
after
the
battel
of
Cannas
,
in
which
the
Romans
receiued
the
greatest
losse
,
that
euer
befell
them
;
forty
thousand
Citizens
,
the
Generall
of
the
Armie
,
with
fourscore
notable
persons
of
the
Senate
,
beeing
kild
vpon
the
place
,
the
rest
of
their
troopes
either
taken
,
or
dispersed
;
the
Enemie
victorious
and
triumphant
,
at
the
gates
of
the
City
,
the
name
of
that
magnanimous
Common-wealth
,
brought
almost
to
nothing
:
those
of
Capua
which
had
alwaies
nourished
an
ill
wil
toward
the
Romans
,
forgetting
all
respect
of
obedience
due
to
the
Empire
,
without
any
apprehension
of
the
bonds
and
obligations
,
wherewith
they
were
bound
to
the
people
of
Rome
;
vpon
the
very
point
of
such
an
occasion
,
thought
to
make
themselues
Lords
of
Italie
;
so
that
in
stead
of
contributing
to
the
necessities
of
the
State
of
Rome
;
offering
the
succour
,
and
aid
,
which
was
required
of
them
;
they
demanded
to
participate
in
the
chiefest
dignities
,
and
that
the
honor
of
the
Common-wealth
might
bee
diuided
betweene
them
and
the
Romanes
.
After
the
losse
of
our
great
King
,
whose
Person
ought
to
haue
beene
as
deare
to
vs
,
as
his
Monarchie
:
you
haue
seene
the
Iesuites
(
instead
of
compassion
)
seeking
to
raise
themselues
by
the
common
calamitie
of
France
,
and
without
giuing
vs
any
leasure
to
set
in
order
the
domesticall
affaires
of
the
Estate
,
to
labour
with
might
and
maine
,
and
to
loose
no
time
for
the
entire
establishment
of
their
owne
authority
:
I
doe
not
say
,
that
they
haue
demanded
to
partake
in
the
greatest
charges
,
but
by
meanes
of
the
Hostages
of
all
your
children
,
which
they
haue
required
,
to
become
able
to
distribute
them
absolutely
,
and
to
rule
at
their
pleasure
,
as
they
haue
already
promised
vnto
themselues
.
The
sequele
of
the
Historie
touching
this
generous
people
,
addeth
further
,
that
at
the
ouerture
,
which
was
made
of
such
a
proposition
,
the
affliction
of
the
Romanes
,
was
vpon
the
instant
conuerted
into
an
extreame
indignation
,
against
such
ingratefull
persons
,
which
they
knew
well
how
to
accompanie
with
a
Resolution
,
beseeming
their
courage
:
I
will
represent
it
in
the
same
termes
:
Indignatione
orta
,
submoueri
à
Curiaiussos
esse
,
missúmque
lictorem
,
qui
ex
vrbe
educereteos
,
atque
eo
die
manere
extra
fines
Romanos
iuberet
;
The
Romanes
beeing
mooued
with
indignation
,
commaunded
them
to
bee
conueyed
out
of
the
Senate
,
and
sent
a
Sergeant
with
them
to
bring
them
out
of
the
Citie
,
and
forbadde
them
from
that
day
forward
,
to
enter
into
the
Territories
of
the
people
of
Rome
.
If
God
had
giuen
our
poore
nation
,
as
much
prudence
&
stedfastnesse
,
as
bounty
,
&
facility
;
&
that
the
eies
of
our
understanding
were
as
cleare-sighted
as
those
of
the
body
,
the
example
and
resolution
of
the
wisest
that
euer
the
Sunne
saw
,
might
haue
serued
for
a
direction
in
this
occurrence
;
which
is
vnto
vs
of
no
lesse
importance
.
And
as
this
sage
counsell
was
soone
seconded
with
good
successe
,
(
for
the
enemie
diuerting
his
enterprise
from
against
the
scat
of
the
Empire
,
to
receiue
the
affections
of
those
of
Capua
,
gaue
the
Romanes
time
to
take
breath
,
and
to
make
their
greatnesse
appeare
more
redoubtable
,
then
euer
)
the
same
remedie
would
vndoubtedly
haue
secured
vs
from
the
troubles
and
diuisions
,
which
they
sowe
amongst
vs
;
wherein
the
enemies
of
France
take
farre
greater
assurance
,
then
in
all
their
force
.
But
(
alas
)
beeing
giuen
to
vnderstand
by
the
manifold
harmes
wee
haue
sustained
of
their
designes
,
both
already
past
,
and
yet
continued
vnto
the
fourth
generation
,
shall
not
we
be
touched
with
a
liuely
apprehension
,
that
at
this
time
their
onely
drift
is
,
to
see
vs
the
last
of
French
men
,
and
neuer
to
liue
in
repose
;
that
the
condition
,
and
life
of
our
Kings
,
and
Princes
,
our
owne
,
and
that
of
our
posteritie
be
no
longer
assured
?
This
is
the
third
time
,
that
the
Vniuersitie
of
Paris
eldest
daughter
of
the
thrice
Christian
Kings
,
hath
beene
reduced
to
this
necessitie
,
by
the
enterprise
of
the
Iesuites
:
neere
vpon
their
fi●st
arriuing
,
there
was
nothing
else
heard
to
resound
in
this
place
but
Prophesies
of
their
intention
,
that
they
would
confound
all
politicke
order
,
and
depraue
the
Lawes
diuine
and
humane
:
what
presages
were
there
of
the
desolation
of
learning
,
and
of
the
ruine
of
the
greatest
,
and
most
famous
Vniuersitie
,
which
hath
beene
vpon
the
face
of
the
earth
?
Although
that
this
were
declared
by
the
mouth
of
the
greatest
personages
,
whose
memory
shall
euer
bee
honoured
by
vs
,
notwithstanding
it
was
hard
to
perswade
vs
,
that
which
hath
prooued
since
but
too
too
true
,
euen
then
,
when
the
Royall
dignitie
was
in
estate
so
assured
,
that
it
seemed
wee
neuer
needed
to
feare
any
mutation
:
and
besides
,
the
Catholike
religion
,
accustomed
to
propose
nothing
but
amitie
,
faith
,
and
inuiolable
concord
,
made
men
little
to
mistrust
,
that
it
was
possible
to
bring
into
the
Church
,
which
had
flourished
so
many
ages
,
without
taking
aduantage
of
trouble
,
and
dissention
,
this
new
learning
,
in
her
old
age
,
which
hath
done
so
much
harme
,
and
made
the
remedies
more
dangerous
then
the
disease
.
As
it
is
not
commonly
seene
,
that
propheticall
declarations
are
frustrated
of
their
effect
,
so
these
predictions
haue
beene
authorized
by
the
euents
,
in
such
wise
,
that
the
Iesuites
working
at
one
and
the
same
time
vpon
two
contraries
,
they
haue
stirred
vp
that
which
was
of
ill
disposition
in
our
stomackes
,
as
well
the
cold
as
the
hot
,
and
for
thirtie
yeares
continuance
haue
molested
France
with
such
a
furie
,
that
we
haue
found
by
experience
,
but
too
late
,
that
hauing
made
vs
lose
all
fidelitie
,
dutie
,
and
charitie
,
wee
were
out
of
hope
of
any
recouery
;
if
hee
,
whom
God
would
haue
to
be
the
Physitian
of
our
griefes
,
had
not
by
his
balme
of
amitie
,
and
reconciliation
,
(
a
most
gentle
lenitiue
,
and
most
profitable
for
our
afflictions
)
brought
backe
our
quiet
and
repose
.
The
Vniuersitie
did
not
then
faile
to
giue
the
watchword
,
and
to
aduertise
vs
what
were
the
causes
of
these
mutations
,
which
were
by
her
worthily
and
truely
represented
,
and
plainely
and
manifestly
laid
open
,
the
subiect
of
so
great
an
inflammation
,
and
of
such
a
continuall
feuer
.
The
Vniuersitie
of
Paris
,
beeing
more
mortally
iniured
,
thought
on
nothing
but
sorrow
,
and
sought
by
an
eternall
remembrance
,
to
immortalize
the
merit
of
her
benefactor
;
there
was
not
any
Temple
of
this
great
Citie
,
which
shee
filled
not
with
teares
,
with
holy
seruices
,
with
funerall
discourses
in
his
honour
:
the
time
did
not
suffice
to
recount
the
warres
,
the
trauels
,
the
counsels
of
her
King
,
whose
honour
can
neither
increase
,
nor
be
diminished
:
when
the
Iesuites
puffed
vp
with
hope
,
and
courage
,
did
raise
this
great
Nouitiate
in
the
Suburbs
of
Saint
Germaine
,
Their
last
Letters
were
presented
vnto
the
Court
,
the
three
and
twentieth
of
the
moneth
of
August
,
and
(
as
there
is
no
artifice
whatsoeuer
,
of
which
they
haue
not
the
practise
in
hand
)
more
then
three
weekes
before
,
they
had
canuassed
the
faculties
of
the
Vniuersitie
,
yea
they
vaunted
of
the
consent
of
some
particular
men
,
which
had
alwaies
thought
well
of
them
,
they
did
publish
their
victory
without
any
resistance
,
they
did
presse
with
might
and
maine
the
approbation
of
their
letters
.
The
court
notwithstanding
ordered
,
that
they
should
be
communicated
to
the
rector
,
and
the
vniuersity
,
which
hauing
bin
done
,
and
the
body
thereof
assembled
,
neuer
any
man
saw
more
resolution
shewed
in
the
defence
of
their
liberty
,
yea
with
all
earnestnesse
.
And
there
were
but
three
,
wherof
the
facultie
of
the
Canon
law
is
composed
,
which
failed
her
at
this
neede
,
(
as
if
the
bloud
,
which
they
haue
in
their
veines
,
did
proceed
from
some
other
different
nourishment
,
and
that
they
had
habituated
themselues
to
some
strange
affection
,
)
notwithstanding
being
constrained
to
yeeld
vnto
the
rest
which
were
in
greater
number
,
(
yea
a
hundred
for
one
)
the
oppositition
was
framed
and
receiued
in
this
parliament
,
vnder
the
name
of
the
rector
of
the
vniuersity
in
generall
.
The
Court
hauing
done
me
this
honor
,
to
name
me
the
aduocate
of
the
vniuersity
,
I
haue
blessed
that
day
a
hundred
times
,
which
I
will
hold
alwaies
as
deere
as
that
of
my
life
,
in
which
my
small
labour
,
and
merit
haue
found
so
great
a
recompence
by
your
iudgement
,
as
that
I
may
render
to
my
country
,
to
whom
I
owe
the
good
fortune
of
my
birth
,
&
to
the
vniuersity
,
to
whom
I
am
bound
for
my
education
,
this
witnesse
of
my
duety
,
and
respect
,
and
that
I
may
be
reckoned
by
posterity
in
the
number
of
those
,
to
whom
this
defence
in
his
time
hath
happened
.
Me
quoque
principibus
permistum
agnoscat
Achiuis
.
Our
time
of
pleading
of
the
Parliament
past
,
ended
the
morrow
vpon
S.
Martins
day
;
our
aduersaries
vanished
as
fire
in
a
clowd
,
leauing
vnto
the
Vniuersitie
the
extreame
sorrow
of
being
frustrated
of
so
honourable
and
so
lawfull
a
combat
,
to
which
shee
had
been
excited
by
the
Iustice
of
her
cause
,
and
by
the
force
of
necessity
.
Plorauêre
suis
non
respondere
fauorem
Speratum
meritis
.
In
the
time
that
the
Vniuersitie
imagined
shee
was
at
some
rest
,
and
that
the
Iesuites
did
promise
openly
they
would
not
vndertake
any
further
,
and
that
they
would
containe
themselues
,
wee
feele
and
perceiue
,
that
they
oppresse
vs
,
and
that
the
cuill
hatched
long
before
hand
,
could
not
so
suddenly
be
eschewed
.
To
conclude
,
contemning
the
authority
of
the
King
(
who
would
haue
the
iudgement
of
their
Letters
to
depend
on
your
approbation
)
and
that
of
the
Court
,
(
which
had
ordained
,
that
the
Vniuersitie
should
first
be
heard
vpon
her
opposition
)
wee
see
that
they
are
established
,
and
vpon
their
owne
authoritie
doe
instruct
Schollers
in
the
Colledge
of
Clermont
,
vse
all
scholastical
functions
,
and
by
their
witty
sleights
,
they
will
make
vs
pay
interest
for
our
small
time
of
quiet
,
(
as
said
the
prouident
Bat
of
Athens
)
during
the
which
,
we
haue
seene
the
weeds
to
grow
vp
,
which
we
suffered
to
be
sowne
.
As
the
Vniuersitie
hath
witnessed
againe
this
time
to
all
the
world
:
by
her
obedience
that
shee
would
haue
slept
,
referring
the
best
of
her
interest
to
the
benefit
of
Tyme
,
so
shee
could
not
beleeue
,
that
now
any
one
in
the
world
can
thinke
it
strange
,
that
shee
would
desire
not
to
die
,
and
since
that
her
peace
within
doth
depend
in
making
warre
,
night
and
day
,
without
,
and
that
no
other
plaister
can
be
applied
vnto
her
griefe
shee
was
forced
to
renue
the
instant
pursuit
of
this
audience
,
to
ad
a
request
,
for
the
restoring
of
this
enterprise
anew
:
whereunto
finding
the
Court
well
disposed
shee
hath
reason
to
promise
vnto
her selfe
vpon
the
whole
matter
as
ready
a
dispatch
,
as
happie
,
and
fauourable
.
And
because
(
my
Lords
)
that
in
my
owne
particular
,
I
acknowledge
my
forces
disproportionable
to
so
heauie
a
burthen
,
yea
I
ingenuously
confesse
my selfe
to
bee
the
least
of
those
of
my
profession
,
which
could
worthily
acquit
themselues
thereof
,
fauour
him
I
beseech
you
,
with
your
benigne
audience
,
which
speaketh
by
your
commandement
,
nay
rather
countenance
the
cause
the
most
important
,
which
hath
been
pleaded
in
our
memory
in
that
of
our
ancestours
,
yea
of
all
France
,
the
issue
,
and
euent
whereof
will
conserue
our
lawes
with
the
sweetnesse
of
our
liberty
,
or
make
vs
see
our
ruine
without
any
more
hope
,
or
remedie
;
the
which
I
will
handle
,
as
succinctlie
as
I
may
,
and
with
so
much
truth
and
mildnes
,
that
I
hope
to
leaue
no
subiect
to
accuse
ought
but
the
euill
wils
,
and
subtill
practises
of
the
Iesuits
,
against
whom
the
Vniuersity
contenteth
her selfe
to
oppose
a
wisdome
truly
Christian
.
The
Vniuersity
of
Paris
hath
bin
from
all
antiquity
recommended
for
her
singular
deuotion
,
&
erudition
,
by
meanes
whereof
many
heresies
,
and
those
of
people
farre
remote
haue
beene
conuinced
:
the
Doctors
thereof
haue
so
insisted
in
the
waies
of
the
holy
spirit
in
the
Catholike
Church
,
that
by
reason
of
the
reputation
of
this
sincerty
,
there
haue
beene
heretikes
,
which
haue
agreed
to
take
them
for
Iudges
,
and
according
to
their
aduise
,
haue
passed
condemnation
vpon
their
errors
according
to
the
example
of
the
Donatists
of
Affrica
,
who
although
they
were
proud
,
and
peruerse
,
yet
in
the
cause
which
concerned
one
Caecilianus
,
in
the
request
which
they
presented
to
the
Emperour
Constantine
,
they
demanded
that
the
Iudges
which
should
be
giuen
them
,
might
bee
Gaules
,
and
it
hath
beene
written
to
her
honor
by
Vern●rus
in
fasciculo
temporum
,
that
learning
leauing
Greece
,
was
come
to
Rome
,
and
thence
to
make
her
aboad
at
Paris
,
vnder
the
protection
of
Charles
the
Great
,
who
founded
the
same
seuen
hundred
yeeres
agoe
,
and
that
the
light
of
learning
being
for
certain
ages
extinguished
,
was
again
lightened
in
the
Vniuersity
of
Paris
;
the
Popes
Celestine
,
and
Innocent
the
third
in
their
decretall
Episties
,
haue
left
for
a
perpetuall
blessing
vnto
this
Vniuersity
that
she
had
peopled
the
most
part
of
the
Bishopricks
of
Christendome
.
And
before
them
Eugenius
the
third
,
taking
notice
of
the
error
of
Gilbert
Porretan
,
Bishop
of
Poictiers
,
would
not
decree
any
thing
therein
,
without
the
aduise
of
the
Vniuersity
of
Paris
,
by
reason
of
the
multitude
of
learned
men
,
wherewith
it
was
replenished
,
saith
Otho
Frisingensis
,
an
Historian
of
merit
,
and
indeed
the
Bishop
was
ouercome
by
the
disputations
of
M.
Adam
de
petit
Pont
,
a
famous
doctor
of
our
Vniuersity
.
Let
vs
adde
consequently
vnto
this
recommendation
,
that
of
the
Popes
Honorius
the
third
,
Innocent
the
fift
,
&
Vrban
the
sixth
,
who
haue
said
that
Paris
was
as
the
neuer
dried
source
,
whence
the
riuer
of
science
did
flow
,
which
watered
continually
the
Church
of
God
,
and
the
instruction
of
all
Christendome
.
And
it
is
fiue
hundred
yeeres
agoe
,
that
the
Vniuersitie
of
Paris
might
boast
of
this
high
stile
of
honor
,
which
aduanceth
her
aboue
all
the
Schooles
in
the
world
,
Studium
Parisiense
fundamentum
ecclesiae
.
What
more
honorable
testimony
can
there
bee
,
then
that
which
is
read
in
the
Registers
of
the
Vniuersity
,
that
in
the
yeere
three
hundred
,
seuenty
eight
,
the
Church
being
afflicted
with
a
great
Schisme
,
the
sacred
Colledge
of
Cardinals
,
Apostolica
sede
vacante
,
did
solemnlie
inuite
the
Vniuersitie
of
Paris
to
contribute
to
the
good
of
the
Church
,
for
to
defend
her
from
intrusion
.
In
the
yeere
foure
hundred
,
and
ten
,
another
Schisme
hauing
giuen
occasion
of
assembling
the
Councell
of
Constance
,
the
Doctors
of
the
Vniuersity
of
Paris
,
and
amongst
others
Mr
Iohn
Gerson
,
which
was
Chancellor
thereof
,
named
the
thrice
Christian
doctor
,
in
honour
of
the
thrice
Christian
King
,
which
had
sent
him
,
by
their
learning
made
knowne
that
the
Vniuersitie
of
Paris
was
the
mother
,
and
Nurse
of
all
good
,
and
holy
institution
,
that
shee
had
conserued
the
puritie
of
Theologie
,
mainteined
the
Episcopall
dignitie
,
had
alwaies
opposed
her selfe
against
strange
doctrines
,
nouelties
,
and
superstitions
.
Which
hath
made
men
to
conceiue
so
reuerent
an
opinion
of
the
Vniuersitie
of
Paris
,
that
from
all
the
quarters
of
Europe
,
yea
from
the
Court
of
Rome
it selfe
,
her
aduise
,
and
resolutions
haue
been
sought
for
,
and
preferred
to
that
of
other
Schooles
.
To
conclude
,
be
it
spoken
to
the
praise
of
the
Catholique
Church
,
the
Vniuersity
of
Paris
hath
made
the
Church
of
France
to
florish
aboue
all
particular
Churches
of
the
world
;
in
token
whereof
the
Popes
,
Clement
the
sixth
,
and
Pius
the
second
would
solemnly
giue
notice
of
their
elections
vnto
the
Vniuersity
of
Paris
,
and
the
last
of
these
two
witnessed
,
that
at
the
pursuite
,
and
authority
of
the
Vniuersitie
of
Paris
,
he
was
moued
to
defend
the
Councell
of
Basil
.
So
may
we
say
,
that
the
tree
of
this
doctrine
planted
so
long
since
,
hath
produced
so
good
fruit
,
that
there
is
not
any
one
,
which
hath
frequented
strange
nations
,
who
will
not
say
,
but
that
the
deuotion
of
France
,
and
principallie
of
the
City
of
Paris
,
surpasseth
that
of
all
other
people
,
which
it
may
bee
is
more
in
outward
shew
,
but
as
different
from
that
of
ours
,
as
the
shadow
from
the
substance
.
As
the
Vniuersity
of
Paris
hath
been
religiously
deuoute
,
so
hath
shee
neuer
wanted
the
respect
,
and
obedience
towards
our
Kings
her
protectors
,
and
withall
,
her
power
hath
conserued
the
royall
rights
against
all
vsurpations
.
Our
histories
doe
iustifie
,
that
the
Vniuersity
hath
alwaies
couragiously
opposed
her selfe
against
all
attempts
vpon
the
power
of
Kings
,
against
the
abuses
,
which
are
committed
contrary
to
the
holy
decrees
,
and
constitutions
of
Counsels
,
hath
held
great
authority
in
the
assemblies
of
the
Gallicane
Church
,
for
to
maintaine
the
liberties
of
the
same
,
witnesse
the
appeale
brought
by
the
Vniuersity
of
Paris
,
and
maintained
in
this
Court
,
against
Pope
Benedict
the
cleuenth
,
who
would
haue
leuyed
tenths
vpon
the
Clergy
of
France
,
whence
occasion
was
taken
in
a
diffamatory
libell
,
which
was
then
published
against
the
King
,
and
the
Clergy
of
his
Realme
,
to
quarrell
particularly
with
the
Vniuersity
,
which
appeale
,
the
Vniuersity
did
reiterate
in
the
time
of
Lewes
the
eleuenth
,
from
the
buls
decreed
,
concerning
benefices
electiue
.
Vpon
this
subiect
,
we
see
so
many
oppositions
framed
by
the
Vniuersity
of
Paris
,
against
the
power
,
and
faculties
of
the
Legats
sent
into
France
,
as
against
that
of
the
Cardinall
of
S.
Peter
,
ad
vincula
,
and
of
Cardinall
Ballue
,
wherein
the
Vniuersity
did
summon
Mr
Sollicitor
generall
named
then
de
saint
Romain
to
assist
her
,
which
made
an
ancient
French
author
to
write
that
the
Vniuersity
of
Paris
was
the
key
of
Christendome
,
the
most
carefull
promotresse
of
the
rights
of
the
Gallicane
Church
.
Also
our
Kings
haue
especially
cherished
her
,
for
it
is
read
,
that
shee
accompanied
the
King
returning
in
triumph
from
the
battaile
of
Bouines
,
and
it
is
a
thing
remarkeable
,
that
King
Philip
the
Long
,
hauing
assembled
the
estates
of
his
Realme
and
the
Vniuersity
,
all
others
did
sweare
fidelity
vnto
the
King
,
as
soueraigne
,
onely
the
Vniuersity
did
not
sweare
at
all
,
as
Mr
Giuinner
hath
obserued
in
the
preface
to
the
Pragmaticke
sanction
,
because
that
by
her
instruction
,
we
learne
to
breath
with
the
aire
of
France
,
fidelity
towards
our
Prince
,
and
loue
to
our
Countrey
:
and
who
knoweth
not
the
praise
which
the
Vniuersity
of
Paris
bare
away
from
the
mouth
of
Pope
Pius
the
second
,
hauing
vnderstood
by
the
Cardinall
Bessarion
,
that
shee
had
hindered
her
schollers
,
from
being
inrolled
in
the
troopes
of
those
,
The
Vniuersity
of
Paris
is
composed
of
foure
facuities
,
the
first
is
of
Diumity
,
which
beareth
away
the
prize
and
hath
the
aduantage
aboue
all
the
rest
:
this
is
that
science
,
which
treateth
of
eternall
things
,
which
lifteth
a
man
vp
in
spirit
vnto
the
heauens
,
which
teacheth
the
saluation
of
mankind
,
the
reunion
of
the
creature
to
his
Creator
.
To
the
study
of
the
faculty
of
Theologie
of
Paris
,
is
attributed
the
perfect
,
and
diuine
inuention
of
the
schoole
diuinity
,
held
in
the
Romane
Church
to
be
the
infallible
rule
,
whereby
to
iudge
of
the
mysteries
of
faith
,
and
of
religion
,
the
subiect
for
which
the
learning
of
this
schoole
is
so
much
admired
.
The
second
faculty
is
of
those
,
who
handle
the
knowledge
of
the
Lawes
,
who
are
to
teach
that
,
which
Aristotle
saith
,
is
the
most
diuine
thing
amongst
men
,
that
is
,
to
giue
good
counsell
in
affaires
,
and
directions
in
pollicies
.
The
third
is
of
Phisitians
which
haue
care
of
the
health
of
the
body
:
the
last
of
the
Arts
,
which
laieth
open
the
treasures
of
humane
learning
,
of
the
tongues
,
and
of
Philosophy
.
If
that
our
diuinity
hath
had
the
honor
for
puritie
,
the
knowledge
of
the
law
of
not
being
equalled
,
our
Phisicke
to
surpasse
all
others
;
the
last
which
is
as
the
seed
,
and
nursery
of
the
former
,
hath
the
testimonie
of
the
most
eloquent
Italians
of
our
age
,
who
confesse
that
they
haue
learned
of
the
Masters
of
the
Vniuersity
of
Paris
,
the
purity
of
the
Latine
,
and
of
the
other
tongues
,
which
yet
at
this
day
are
not
to
be
found
any
other
where
so
perfect
.
Now
as
the
estate
of
the
Church
Vniuersall
is
secular
,
so
the
Vniuersity
of
Paris
is
secular
,
the
Rector
,
the
Chancellour
,
the
Deane
,
the
Syndickes
,
the
Censors
of
the
foure
faculties
,
the
Proctors
of
the
foure
Nations
,
the
Deputies
,
Masters
,
and
Doctors
are
secular
;
the
Regulars
,
as
are
the
Iesuits
,
were
neuer
admitted
there
into
,
but
by
grace
and
by
adoption
,
vnder
a
double
condition
,
the
one
to
be
perpetually
excluded
from
all
offices
and
dignities
,
without
being
able
to
participate
in
them
,
the
other
not
to
keep
publique
schooles
,
but
simply
and
in
particular
to
instruct
those
of
their
order
,
as
it
is
contained
in
the
first
addition
of
the
Capitularies
of
Charles
the
great
.
Chap.
47.
Vt
scholae
in
Monasterio
non
habeantur
nisi
eorum
qui
oblati
sunt
;
That
in
Monasteries
no
Schooles
should
be
kept
but
onely
for
those
who
were
professed
,
These
are
the
prime
and
supreame
lawes
of
the
policie
of
the
Vniuersity
who
is
subiect
to
the
pollitique
,
and
ecclesiasticall
Magistrate
,
that
is
to
say
,
to
the
Lawes
,
and
equity
of
the
Estate
,
receiueth
reformations
from
the
royall
ordinances
,
according
to
the
times
,
and
seasons
,
motions
and
necessities
of
the
Realme
:
when
on
the
contrarie
the
Regulars
doe
depend
and
tie
themselues
to
the
rule
of
their
order
,
which
they
receiue
from
their
superiors
,
being
religious
men
,
as
they
are
,
whom
they
are
bound
by
their
vow
to
obey
,
and
the
Iesuits
aboue
all
others
,
since
that
they
acknowledge
in
all
things
their
generall
,
as
Iesus
Christ
vpōerth
:
they
are
so
far
off
from
receiuing
reformation
,
in
their
maners
,
their
rule
,
or
policy
,
from
the
Magistrate
or
Bishops
,
that
they
do
not
in
any
sort
acknowledge
them
,
&
from
whose
power
they
hold
themselues
to
bee
wholy
exempted
.
This
was
the
reason
wherefore
in
times
past
the
Vniuersity
of
Paris
opposed
her selfe
against
the
like
enterprize
of
the
Iacobins
,
which
would
haue
kept
publique
schoole
,
and
boasted
of
their
great
learning
,
and
notable
seruices
,
which
their
Order
had
done
the
Catholike
Church
;
notwithstanding
the
chiefest
men
,
which
then
were
of
the
Church
,
hauing
no
preiudicate
opinion
by
reason
of
any
particular
Interest
,
or
designe
,
fearing
the
confusion
of
two
bodies
altogether
seperated
,
did
cause
these
religious
Regulars
to
desist
from
their
pursuit
,
and
the
Magistrates
which
feared
least
the
Vniuersity
should
be
transformed
into
a
Regular
estate
,
did
hinder
them
from
being
receiued
.
And
indeed
,
what
designe
can
be
more
ordinary
vnto
religious
men
accustomed
to
the
greatest
simplicity
and
modesty
,
then
by
their
example
,
and
instruction
to
draw
men
vnto
the
perfection
of
their
rule
,
to
make
them
religious
men
and
Monkes
,
as
they
are
,
so
that
by
little
and
little
we
should
haue
seene
the
Hierarchicall
Order
of
the
Church
to
become
subiect
,
and
depend
of
a
Regular
Order
,
and
the
Common
wealth
depriued
and
destitute
of
her
Citizens
,
herscruice
abandoned
,
the
charges
of
the
estate
forsaken
,
or
furnished
with
those
,
who
,
after
their
choice
,
by
reason
of
their
order
,
and
religion
,
would
haue
beene
found
to
be
least
capable
.
And
in
regard
hereof
Cardinall
Borromeus
,
whose
memory
is
alwaies
to
be
reuerenced
,
tooke
away
the
gouernment
of
the
Colledges
which
he
had
established
in
the
Archbishopricke
of
Millan
,
from
those
of
the
society
of
the
Iesuites
,
saying
that
the
Church
had
more
need
of
Pastors
,
then
of
religious
men
.
In
Spaine
it selfe
,
they
could
neuer
get
licence
to
keepe
publique
schoole
,
or
reade
to
anie
other
,
then
to
those
of
their
owne
house
in
the
Vniuersity
of
Salamanca
,
or
in
that
of
Alcala
de
Henares
,
which
are
the
two
principall
Vniuersities
of
the
Country
,
but
contrariwise
hauing
attempted
it
vpon
an
occasion
,
which
was
euidently
fauourable
vnto
them
,
they
were
not
admitted
.
In
the
yeere
1563.
King
Philip
of
Spaine
,
being
to
establish
a
Seminary
at
Salamanca
;
for
the
studie
of
the
English
,
and
Imsh
,
who
resorted
vnto
him
for
succour
,
the
Iesuites
sought
to
haue
the
gouernment
thereof
,
and
had
prouision
,
and
permission
accordingly
,
as
well
by
reason
of
the
knowledge
,
which
they
had
of
the
tongue
,
and
of
the
manners
of
those
who
were
to
be
instructed
;
as
for
some
other
greater
enterprize
then
intended
,
and
also
by
the
recommendation
of
the
Duke
of
Medina
Cidonia
,
whose
mediation
they
vsed
;
notwithstanding
vppon
the
opposition
of
the
Vniuersity
of
Salamanca
,
they
were
put
from
their
purpose
,
except
that
the
seruice
,
which
Spaine
receiueth
of
the
Iesuites
was
able
to
vanquish
the
protection
due
vnto
the
lawes
,
and
to
the
policy
of
this
Vniuersity
:
and
the
complaint
of
the
Englishmen
is
not
secret
;
that
the
Iesuits
hauing
the
guiding
of
the
Seminaries
established
in
Flaunders
,
by
the
fauour
they
haue
,
doe
allure
,
and
violently
draw
vnto
them
the
best
wits
of
their
nation
;
and
during
the
time
that
they
besieged
our
Vniuersity
,
haue
not
wee
felt
the
same
losses
,
greeuous
to
most
of
the
great
families
of
this
Kingdome
,
and
preiudiciall
to
the
Estate
.
It
is
well
knowne
to
euery
one
,
that
the
Iesuits
comming
into
France
,
vnder
the
recommendation
of
Pope
Paul
the
fourth
,
who
was
of
the
house
of
the
Caraffaes
,
could
not
be
receiued
,
nor
approued
of
by
the
Church
of
France
,
as
they
are
not
yet
at
this
day
,
and
from
that
time
they
haue
had
all
the
Clergy
in
maine
opposition
against
them
.
In
the
yeere
1563.
they
addressed
themselues
to
the
assembly
made
at
Poissi
,
vnder
the
raigne
of
King
Charles
the
ninth
,
after
that
they
had
begged
the
fauour
of
the
Cardinals
of
Lorraine
,
and
of
Tournon
,
personages
of
great
power
,
as
they
neuer
faile
cunningly
to
curry
fauour
with
those
who
are
in
credit
,
and
authoritie
,
and
dissembling
the
quality
,
and
degrees
of
their
Vow
,
did
hide
the
secret
of
their
rule
,
so
that
hauing
prayed
to
be
receiued
as
simple
schollers
,
it
was
yeelded
vnto
them
,
by
the
Act
of
that
assembly
,
allowed
of
in
this
Court
,
which
is
the
one
,
and
only
title
of
their
introduction
into
France
.
It
was
then
thought
that
much
was
done
,
and
that
the
inconueniences
of
this
noueltie
,
were
surelie
prouided
for
,
by
imposing
vpon
them
Conditions
of
altering
their
name
,
&
their
title
of
submitting
themselues
absolutely
,
as
other
Ecclesiasticall
persons
,
to
the
Iurisdiction
and
controlement
of
Bishops
,
precisely
to
bee
bound
,
that
they
should
first
and
formost
expresly
renounce
the
priuiledges
mentioned
by
their
buls
,
without
seeking
to
obtaine
anie
others
vpon
paine
of
loosing
the
grace
and
fauour
which
had
beene
granted
vnto
them
.
But
this
serued
not
to
any
other
end
,
but
to
fortifie
their
resolution
,
and
to
giue
them
hope
of
that
which
remained
,
for
without
any
other
warrant
or
authority
,
they
established
themselues
in
the
Vniuersitie
,
contrary
to
the
opposition
pleaded
against
them
,
referred
vnto
Counsell
,
and
not
yet
decided
,
and
so
remained
vntill
the
edict
,
and
decree
of
the
yeere
,
1595.
by
which
they
were
driuen
and
banished
out
of
the
Kingdome
.
By
the
letters
of
reestablishment
,
which
they
haue
obtained
,
and
which
haue
beene
verified
in
this
Court
in
the
beginning
of
the
yeere
six
hundred
,
and
foure
,
it
is
contained
amongst
other
things
,
that
they
shall
not
haue
power
to
erect
any
Colledge
,
nor
to
make
any
residence
in
any
other
Towne
or
part
of
the
Realme
,
but
there
,
where
they
were
then
established
by
appointment
of
their
letters
,
without
expresse
permission
of
the
King
:
and
particularly
within
the
iurisdiction
of
this
Parliament
,
except
onely
in
the
Townes
of
Lyons
,
and
Fleche
,
which
they
being
not
willing
presently
to
thwarte
,
nor
openly
to
band
themselues
against
the
Vniuersity
of
Paris
,
whom
they
knew
to
bee
in
the
particular
protection
of
this
great
parliament
,
whose
Iustice
the
brighter
it
shineth
,
the
lesse
they
dare
behold
it
,
they
haue
circumuented
the
accustomed
weakenesse
and
folly
of
the
simple
people
,
vpon
which
foundation
they
build
their
most
firme
dessignes
,
and
by
the
establishment
of
one
or
two
and
forty
Colledges
which
they
haue
in
the
Townes
of
this
Realme
,
in
stead
of
twelue
or
foureteene
,
which
they
had
in
former
times
,
haue
imagined
,
that
cutting
off
,
and
diuerting
the
streames
,
which
runne
into
this
great
riuer
,
they
would
wholy
dry
it
vp
.
And
there
is
no
doubt
,
but
that
the
Vniuersity
hath
thereby
felt
a
great
impayring
;
and
that
they
had
conceiued
such
an
opinion
of
the
successe
,
that
they
already
gaue
out
that
men
tooke
notice
of
their
worth
,
and
that
they
were
esteemed
necessary
,
that
the
Vniuersity
sought
them
,
and
offered
them
the
Colledges
of
Plessis
du
Mans
,
and
of
Cholets
to
ioyne
them
to
that
of
Clermont
they
reported
vnder
hand
,
that
the
City
of
Paris
should
come
to
that
passe
at
length
,
that
it
should
giue
them
the
Colledge
of
Nauarre
,
or
that
any
other
should
be
built
them
as
large
as
that
.
But
God
would
that
the
smoke
of
these
ostentations
should
doe
no
hurt
,
but
to
the
eyes
of
the
Iesuites
,
and
that
the
fruit
,
and
contentment
of
their
reuenge
hath
fallen
out
otherwise
,
then
they
expected
;
for
they
confesse
,
that
the
Vniuersity
remaining
as
it
doth
without
admitting
,
or
receiuing
them
into
it
,
their
other
Colledges
cannot
long
continue
,
and
that
their
designes
for
the
instruction
of
youth
,
wil
be
well
nigh
fruitlesse
,
and
to
no
purpose
,
whereunto
in
as
much
as
they
are
stirred
vp
with
the
desire
of
rule
,
and
by
the
consideration
of
that
greatnesse
,
to
which
they
aspire
,
not
being
able
to
be
withheld
by
the
force
of
the
lawes
of
our
Vniuersity
,
by
the
authority
of
your
decrees
,
nor
the
conditions
of
their
reestablishment
,
we
are
constrained
to
discouer
one
of
the
mysteries
of
their
ambition
.
Although
that
the
Iesuits
greatly
wronging
learning
,
doe
mangle
,
and
diuersifie
the
ancient
authors
,
that
they
are
altogether
ignorant
in
the
secret
of
the
tongues
,
yea
that
in
the
Colledges
,
where
they
account
themselues
setled
,
and
established
to
continue
,
as
in
Italy
,
and
in
Sauoy
,
they
do
altogether
contemne
them
,
and
reade
no
other
books
,
but
such
as
are
composed
by
those
of
their
own
society
;
notwithstäding
the
reputation
of
learning
is
highly
esteemd
,
the
which
they
can
neuer
vsurpe
nor
adde
vnto
their
trophies
,
as
long
as
the
Vniuersity
continueth
without
Iesuites
.
Ammianus
Marcellinus
writeth
,
that
it
was
sufficient
for
the
Physitians
of
his
time
,
in
recommendation
of
their
knowledge
,
to
haue
studied
in
Alexandria
;
so
it
addeth
vnto
the
merit
of
any
man
,
be
he
neuer
so
learned
,
to
haue
studied
in
Paris
;
the
strangers
euidently
shew
it
,
in
seeking
the
alliance
of
the
Vniuersity
of
Paris
,
to
grace
their
schooles
,
as
that
of
Pauia
,
called
her selfe
,
as
Crantzius
writeth
,
her
daughter
,
that
of
Milan
her
sister
,
as
witnesseth
Paulus
Iouius
in
the
life
of
one
of
the
Galeaces
.
Besides
this
reputation
of
great
importance
,
which
can
giue
,
or
take
from
them
the
choice
of
the
best
wits
,
they
cannot
manage
the
instruction
of
youth
,
according
to
their
minde
,
any
where
else
,
as
well
as
at
Paris
,
the
seat
of
the
Empire
,
the
place
,
where
the
royalty
resideth
,
whereon
the
eyes
of
France
are
set
,
the
residence
of
the
great
&
soueraigne
assemblies
;
no
where
out
of
Paris
is
there
such
ciuilitie
,
out
of
Paris
little
experience
is
to
be
learned
in
affaires
,
elsewher
,
the
course
of
the
world
is
not
knowne
.
To
conclude
,
it
is
the
braine
of
the
body
of
this
estate
,
if
they
cannot
possesse
this
part
,
their
hope
is
halfe
frustrated
.
First
because
that
imploying
for
the
instruction
of
the
youth
of
other
Cities
,
men
of
little
vnderstanding
,
which
had
more
need
to
be
taught
,
then
to
teach
,
and
being
constrained
to
keepe
the
most
able
and
sufficient
they
haue
,
to
make
shew
and
muster
withall
,
the
children
doe
not
onely
not
profit
by
them
,
but
neither
are
they
able
to
discharge
what
they
haue
vndertaken
;
so
that
the
assurance
,
which
they
giue
out
of
their
lectures
failing
,
the
Vniuersity
should
be
replenished
as
shee
doth
begin
with
schollers
;
which
they
retaine
with
all
their
might
.
Secondly
instructing
the
youth
out
of
Paris
,
vsually
,
and
most
often
the
best
wits
doe
leaue
them
,
and
escape
their
hand
;
&
then
,
when
hauing
gotten
more
knowledge
,
their
iudgement
is
augmented
,
they
are
diuerted
by
a
quite
contrary
instruction
vnto
theirs
,
so
that
their
haruest
neuer
commeth
to
perfection
,
for
to
confirme
and
settle
their
doctrine
,
and
institution
,
they
must
alwaies
haue
their
eye
vpon
their
scholler
,
whom
they
themselues
doe
fashion
,
and
inure
to
affaires
of
the
world
,
so
that
he
taketh
nothing
in
hand
but
by
their
aduise
,
direction
,
and
order
,
and
hee
must
yeeld
them
an
account
of
what
he
doeth
;
they
neuer
let
loose
the
bridle
after
they
haue
ingaged
him
in
some
matter
,
which
concerneth
his
particular
interest
,
and
they
haue
long
time
had
experience
,
that
by
meanes
of
the
bringing
vp
of
the
children
of
those
of
Paris
,
they
know
the
secrets
of
houses
,
they
gouerne
the
hearts
,
and
wils
of
those
,
who
commit
vnto
their
trust
that
which
they
hold
most
deare
:
a
great
augmentation
of
their
power
.
Another
reason
,
yet
more
weighty
,
and
of
greater
force
is
this
:
The
Kingdome
of
France
hath
at
all
times
had
the
Colledge
of
Sorbonne
in
singular
reuerence
,
and
estimation
,
founded
by
our
good
King
Saint
Lewes
,
it
honoreth
her
resolutions
,
and
the
consciences
of
men
doe
willingly
submit
themselues
to
her
decrees
,
the
French
Church
taketh
great
assistance
from
the
authority
thereof
,
which
is
so
much
the
more
legitimate
,
by
how
much
the
more
it
is
very
ancient
,
deriued
by
tradition
from
our
fathers
vnto
vs
,
accompanied
with
all
sufficiencie
,
learning
and
piety
;
the
Iesuites
would
haue
gotten
an
absolute
victory
,
if
they
could
haue
ruinated
this
fortresse
of
the
French
Church
,
and
of
our
beliefe
,
they
should
be
without
feare
of
euer
seeing
either
their
doctrine
,
or
the
bookes
of
their
society
condemned
,
or
controlled
.
It
is
not
then
succour
,
or
ayde
,
which
the
Iesuits
seeme
to
offer
the
Vniuersitie
,
but
(
to
speake
properly
)
they
seeke
her
ouerthrow
;
and
with
what
face
dare
they
maintaine
,
that
our
doctors
are
defectiue
and
faulty
?
Gamaches
,
du
Val
le
Clerke
Ysambert
Hennequin
doe
instruct
so
faithfully
and
plainely
,
that
by
learned
lectures
the
schoole
of
the
Sorbonne
hath
her
exercises
continually
replenished
with
fiue
hundred
daily
Auditors
.
For
instruction
in
humane
learning
there
are
as
sufficient
,
as
euer
there
were
.
Marsille
Morel
,
Bourbon
,
Granger
,
Hardiuiliers
,
and
others
,
the
least
of
whom
hath
more
knowledge
,
and
vnderstanding
in
the
tongues
then
all
the
best
Regents
of
the
Iesuites
.
Also
this
is
not
the
vtmost
of
that
which
they
striue
for
,
they
haue
long
since
giuen
out
,
that
nothing
is
well
done
,
which
proceedeth
not
from
them
,
nothing
is
perfect
but
their
life
,
their
discipline
,
and
their
rule
:
they
want
no
seede
of
diuisions
to
cast
amongst
vs
,
and
doe
laye
vpon
vs
manifest
aspersions
,
as
they
began
in
the
yeere
,
1575.
in
calumniating
the
faith
of
the
Vniuersity
touching
the
immaculate
conception
of
the
holy
Virgin
,
bearing
the
holy
father
in
hand
,
that
the
only
hinderance
and
let
which
kept
the
Councell
of
Trent
from
being
receiued
in
France
,
was
in
that
the
doctrine
of
the
diuines
of
Paris
,
maintained
the
constitution
of
the
Councel
of
Basil
.
And
their
ordinary
practises
in
places
where
they
are
established
,
may
make
vs
iudge
sufficientlie
of
their
intention
,
in
that
they
receiue
no
doctrine
,
nor
instruction
,
but
from
those
of
their
owne
society
.
Master
George
Englisemnis
would
haue
read
Philosophie
at
Rouen
,
Master
Matthew
Gelissemius
at
Doway
would
haue
professed
the
same
likewise
to
the
English
Seminary
,
but
were
both
hindered
by
them
:
in
the
Towne
of
Auignion
,
there
being
in
the
Couent
of
the
Fryars
Minimes
an
excellent
diuine
which
read
lecture
to
the
religious
men
of
his
order
,
manie
moued
by
his
learning
did
frequent
his
lectures
,
but
they
propounded
and
prosecuted
the
matter
so
earnestly
,
that
none
else
,
besides
the
religious
men
of
their
owne
house
could
bee
admitted
.
And
not
long
since
Master
Claude
Berthin
a
verie
excellent
scholler
,
and
bacheler
in
diuinity
being
desirous
to
preach
at
La
Fleche
,
could
not
be
permitted
by
reason
of
their
opposition
.
At
this
day
in
all
Germany
besides
the
Colledge
of
Collen
,
there
is
no
reader
,
nor
schoole
,
but
either
of
Iesuites
,
or
Protestants
:
the
image
of
those
pernitious
extremities
,
to
which
they
would
bring
vs
;
and
already
in
France
we
see
Vniuersities
vtterlie
ouerthrowne
,
Colledges
of
ancient
foundation
quite
rooted
out
by
their
meanes
agreeable
vnto
the
presage
,
which
Monsieur
de
Pontac
,
Bishop
of
Bazas
made
of
them
aboue
forty
yeers
agoe
,
doe
not
they
(
although
it
be
mistrusted
and
suspected
to
be
false
)
make
vse
of
the
Bull
,
which
they
say
they
haue
obteined
from
pope
Sixtus
the
fifth
,
by
the
which
contrary
to
the
Lawes
,
and
foundation
of
the
Vniuersity
of
Pontamousson
confirmed
by
Pope
Gregory
the
13.
his
immediate
predecessor
,
the
dignity
of
the
Rector-shippe
is
attributed
vnto
the
Iesuites
quite
excluding
all
others
,
and
there
doe
they
exercise
by
this
meanes
a
perpetuall
dictatorship
.
They
haue
not
spared
the
ancient
houses
of
Religion
,
for
to
accommodate
themselues
,
as
at
Bourges
,
they
would
haue
taken
vp
the
house
of
the
Carmelites
,
that
of
the
Iacobins
at
Orleans
,
in
Moldania
and
Walachia
,
they
haue
driuen
out
the
religious
men
,
and
appropriated
vnto
themselues
their
possessions
,
at
Lucerna
,
they
haue
driuen
out
the
Chartreux
,
in
Bohemia
,
they
had
done
the
like
to
other
Chartreux
,
and
had
taken
vp
their
ancient
Monasterie
,
if
Don
Quincana
a
Spaniard
of
that
order
had
not
preuented
them
,
who
hindred
their
purpose
:
neither
doe
they
endeuour
to
establish
themselues
in
any
place
in
the
world
,
but
by
the
ruine
of
others
.
They
alleadge
,
that
they
teach
for
nothing
,
and
that
it
is
a
great
ease
to
fathers
which
are
of
small
ability
.
Can
it
be
possible
,
that
we
should
be
yet
seduced
with
so
ill
and
false
an
opinion
,
that
hauing
had
so
euident
knowledge
,
and
so
cleere
proofe
before
our
Eyes
,
this
imagination
can
corrupt
the
truth
?
The
Iesuits
haue
no
Colledges
,
which
are
not
founded
with
the
substance
of
those
whom
they
so
teach
for
nothing
,
and
those
of
great
reuenue
.
It
is
strange
,
that
being
reestablished
but
six
yeeres
agoe
,
they
should
possesse
more
wealth
in
France
,
then
in
anie
other
part
of
Christendome
.
Soe
doe
wee
cherish
our
owne
hurt
,
recompensing
more
liberally
the
harme
which
they
doe
vs
,
then
our
enemies
doe
the
seruice
,
which
they
receiue
from
them
.
To
one
of
their
Colledges
alone
they
haue
belonging
two
thousand
pound
a
yeere
rent
,
and
a
hundred
thousand
Crownes
bestowed
in
building
,
they
haue
vnited
Abbeyes
,
Franes
fiess
are
lands
which
none
but
gentlemen
may
enioy
,
and
whosoeuer
purchaseth
them
is
made
noble
(
as
they
terme
it
)
and
therefore
the
king
hath
a
fine
for
aliening
them
,
and
no
man
,
who
is
ignoble
,
may
purchase
them
without
his
leaue
.
Priories
,
and
Benefices
,
and
with
one
blow
haue
disappointed
,
and
frustrated
the
founders
,
Patrons
and
religious
men
,
they
got
at
one
time
alone
foureteene
thousand
Crownes
,
vpon
the
last
sale
of
the
franke
fees
,
and
lands
,
which
newly
came
to
the
Crowne
,
whereupon
there
was
an
edict
made
to
inhibite
them
,
(
we
may
see
whether
we
are
to
thanke
their
modesty
)
or
else
they
had
gone
further
.
Whether
are
these
the
religious
men
of
rare
pietie
,
who
prayed
the
great
Emperour
Iustinian
,
to
imploy
the
liberality
which
he
offered
them
,
to
the
maintenance
of
the
poore
,
and
easing
of
his
people
?
or
those
dainty
Courtiers
,
which
Ammianus
Marcellinus
describeth
:
Who
,
that
it
might
not
be
obiected
vnto
them
,
that
they
had
serued
for
nought
,
or
because
they
would
not
be
measured
by
the
rule
of
others
.
Stipendia
sua
manu
non
recipiebant
,
sed
expansa
chlamyde
.
Of
threescore
and
three
Colledges
,
which
are
in
the
Vniuersitie
,
there
is
not
one
,
except
the
Colledge
of
the
Grassius
,
which
hath
any
foundation
,
or
wages
,
for
the
Regents
:
the
foundation
of
the
Colledge
of
Nauarre
hath
for
their
wages
in
all
but
foure
pounds
a
yeere
at
the
most
,
there
is
not
the
least
seruant
of
the
Iesuits
,
which
hath
not
a
better
remembrance
.
Learning
is
not
entertained
without
the
sweetnesse
of
some
recompence
,
our
ancestors
would
leaue
this
to
mens
discretion
,
according
to
their
meanes
,
and
as
the
time
required
,
notwithstanding
they
appointed
some
reward
for
to
stirre
vp
emulation
,
the
honest
spurre
of
vertue
,
without
any
constraint
at
all
;
there
was
neuer
poore
scholler
,
whose
excuse
hath
not
beene
,
and
is
receiued
,
and
now
must
the
imagination
forsooth
,
that
they
will
ease
vs
of
some
small
expences
,
hinder
vs
from
discerning
the
shadow
from
the
substance
,
make
vs
reiect
,
and
contemne
the
true
sciences
,
which
the
Vniuersity
doth
preserue
by
her
owne
proper
merit
,
(
as
Plato
said
of
the
Mathematicians
)
and
expell
diuine
,
and
noblemindes
,
these
wits
of
fine
gold
,
for
to
establish
those
of
iron
and
lead
,
and
to
make
them
succeed
in
their
roomes
.
Let
the
Vniuersity
be
gratified
,
but
with
the
third
part
of
an
hundred
thousand
Crownes
a
yere
rent
,
which
the
Iesuits
possesse
,
all
shal
be
done
there
freely
&
we
shall
see
learning
flourish
more
then
euer
it
did
,
or
rather
let
the
foundation
of
the
Colledge
be
reduced
vnto
that
which
is
necessary
,
and
husbanded
according
to
the
course
of
the
time
,
there
will
be
sufficient
and
if
we
will
take
neuer
so
little
paine
,
it
were
as
easie
to
establish
the
good
as
to
know
the
euill
,
if
we
are
not
so
vnfortunate
,
as
that
we
will
disdaine
our
owne
,
for
to
entertaine
strangers
.
We
reade
in
the
22.
Chapter
of
Deuterno
.
that
God
did
expresly
forbid
,
that
a
vineyard
should
be
planted
of
diuers
kinds
of
plants
,
to
mixe
woollen
,
and
linnen
together
,
to
sow
a
fielde
with
diuerse
seedes
:
The
nouelty
of
the
institution
of
the
Iesuites
societie
,
their
doctrine
different
from
that
of
the
Church
,
and
from
the
Theologie
of
our
schoole
,
the
which
neuer
swarued
,
nor
went
out
of
the
eclipticke
line
of
truth
,
yea
diameter-wise
and
directlie
opposite
,
and
contrary
to
the
authority
of
free
Monarchies
hath
beene
the
cause
,
that
our
ancestors
haue
earnestly
withstood
the
receiuing
of
the
Iesuites
,
and
that
the
schoole
of
Sorbone
then
furnished
with
the
greatest
and
most
famous
doctors
of
Christendome
,
the
greatest
part
whereof
were
assistant
at
the
Councell
of
Trent
,
made
that
famous
decree
of
the
yeere
1554.
which
conteineth
a
prophesie
of
the
miseries
which
were
felt
sithence
,
and
endured
presages
,
God
for
our
chastisment
hath
ratified
,
so
that
the
ineuitable
necessity
,
in
which
the
enterprises
,
and
imprudent
passions
of
the
Iesuites
doe
ingage
vs
,
the
extreme
perill
which
they
haue
brought
our
Countrey
vnto
,
cannot
but
vntie
our
tongue
,
although
we
should
haue
been
mute
and
tongue
tyed
,
all
our
liues
,
for
to
performe
the
same
duty
againe
at
this
present
,
guided
by
the
light
of
those
,
to
whom
we
would
take
it
for
a
speciall
grace
to
be
resembled
,
either
for
sufficiency
,
or
honesty
,
not
being
able
to
faile
vpon
this
occasion
to
discharge
our
consciences
for
the
honor
and
preseruation
of
the
publique
weale
,
and
for
the
aduancement
of
truth
,
vnlesse
we
will
bee
thought
more
zealous
to
our
owne
ruine
,
then
affectionate
to
our
safety
.
Wherein
,
as
our
intention
is
,
to
take
the
same
decree
of
our
schoole
,
for
the
rule
and
measure
of
this
demonstration
,
which
the
Iesuites
could
neuer
procure
to
be
censured
at
Rome
,
where
our
deuotion
is
knowne
,
and
where
it
is
not
yet
out
of
memory
,
what
opposition
was
made
there
,
as
well
as
here
at
the
establishment
of
the
Iesuites
,
which
had
preuailed
,
had
it
not
beene
in
regarde
of
their
fourth
vow
;
so
we
will
begin
with
the
same
protestation
which
the
diuines
of
Paris
then
made
,
in
which
we
desire
to
liue
,
&
die
,
and
for
the
good
of
the
Catholike
Church
,
and
of
the
holy
Sea
,
would
confirme
it
with
our
blood
;
that
wee
haue
no
desire
to
enterprise
any
thing
either
in
thought
,
word
,
or
deed
,
against
the
authority
of
our
holy
fathers
the
Popes
.
But
contrariwise
all
of
vs
in
generall
,
and
each
of
vs
in
particular
,
like
obedient
children
,
doe
acknowledge
the
holie
father
to
be
the
Vicar
of
our
Lord
Iesus
Christ
,
the
vniuersall
Pastour
of
the
Church
,
to
whom
God
hath
giuen
fulnes
of
power
therein
,
his
decrees
,
and
constitutions
are
to
be
obeyed
,
and
reuerenced
,
kept
,
and
obserued
;
and
as
the
Vniuersity
and
schoole
of
Paris
had
neuer
other
beliefe
,
so
now
doth
shee
openlie
pronounce
it
with
her
heart
,
and
with
all
true
affection
.
Our
Vniuersity
together
with
all
Christian
people
hath
reason
to
take
offence
,
and
scandall
at
the
vsurpation
which
the
Iesuites
haue
made
vpon
the
holy
name
of
Iesus
,
in
attributing
particularly
vnto
themselues
this
speciall
,
and
incommunicable
name
,
which
cannot
bee
giuen
for
a
marke
and
distinction
amongst
Christians
,
but
is
a
name
of
effect
,
and
of
office
,
which
apportaineth
vnto
none
,
but
to
the
Sauiour
of
the
world
,
neuerthelesse
,
as
if
the
Iesuites
in
a
kinde
of
analogie
or
proportion
,
could
doe
something
in
the
Church
like
vnto
that
,
they
would
make
men
belieue
,
that
their
society
is
essentially
necessary
for
the
Catholique
religion
,
that
without
them
,
it
cannot
subsist
,
they
say
that
they
were
chosen
by
the
diuine
prouidence
,
for
a
rule
,
and
reformation
in
these
latter
times
:
Ad
silentium
tumidis
magisterijs
imponendum
,
defectus
aliorum
corrigendos
&
supplendos
:
To
suppresse
and
put
to
silence
the
haughty
doctors
,
and
to
supplie
and
correct
the
defects
of
other
men
:
As
Ozorius
hath
written
in
his
second
sermon
vpon
the
death
of
father
Ignatius
,
applying
vnto
their
society
,
the
dreames
and
vaine
fancies
of
the
Abbot
Ioachim
condemned
by
the
Church
.
Whereuppon
it
followes
,
that
they
submit
all
that
which
concerneth
the
honor
of
God
,
or
the
good
of
the
Catholike
religion
,
to
the
particular
interest
of
their
society
,
and
repute
all
those
for
heretikes
,
which
doe
not
follow
their
diuelish
opinions
,
and
concurre
with
them
in
their
subtilties
,
and
cunning
practises
.
This
is
the
reason
that
Ribadenera
writeth
,
that
Ignatius
Loiola
framed
his
religion
,
by
reason
that
all
the
rest
were
defectiue
:
whence
it
proceedeth
,
that
by
the
Bulles
of
Pope
Pius
the
fifth
and
sixth
,
they
haue
gotten
by
way
of
preuention
,
all
the
graces
,
indulgences
,
faculties
,
and
priuiledges
,
which
can
be
found
euer
to
haue
beene
granted
to
any
,
Antehac
concessa
&
concedenda
:
A
testimony
that
their
ambition
is
not
yet
at
the
point
where
they
will
stay
.
In
their
institution
they
haue
wholy
derogated
from
the
discipline
of
the
Church
,
and
from
all
the
ancient
Canonicall
constitutions
,
it
may
be
truly
saide
,
as
the
decree
of
the
Sorbonne
hath
already
pronounced
,
that
they
haue
built
,
and
raised
themselues
vpon
the
ruine
,
and
decay
of
monasticall
discipline
.
All
the
religious
men
,
which
since
the
time
of
our
Sauiour
Christ
,
haue
chosen
a
kinde
of
life
,
speciall
,
and
different
from
that
which
is
ordinary
and
common
to
all
Christians
,
haue
made
immutable
vowes
,
taken
markes
,
whereby
to
be
discerned
stedfast
,
immoueable
,
and
perpetuall
rules
.
The
law
of
God
doth
command
,
that
that
which
is
dedicated
and
consecrated
vnto
God
by
the
sanctification
of
a
solemne
vow
,
should
remaine
for
euer
assured
and
setled
in
that
estate
,
which
is
the
highest
degree
of
perfection
that
can
bee
imagined
:
whence
it
commeth
to
passe
,
that
in
things
inanimate
,
and
without
life
,
wee
cannot
make
that
which
is
sanctified
,
perseuering
in
his
integrity
,
to
be
vnhallowed
,
and
loose
the
force
of
his
consecration
.
Farre
greater
reason
then
is
it
that
a
man
vowed
,
dedicated
,
&
consecrated
vnto
God
,
should
not
loose
this
essentiall
quality
,
and
inseparable
from
the
subiect
.
Saint
Thomas
setting
downe
the
difference
betweene
a
simple
Vow
,
and
a
solemne
vow
,
as
that
of
entring
into
religion
is
,
teacheth
vs
,
that
the
solemnity
of
a
vow
consisteth
in
the
consecration
of
him
which
is
vowed
,
Quando
per
certaeregulae
professionem
relicto
saeculo
&
abdicata
propria
voluntate
perfectionis
statum
assumit
:
When
by
taking
vpon
him
the
profession
of
a
certaine
rule
or
Order
,
forsaking
the
world
,
and
renouncing
his
owne
will
and
affections
,
he
doeth
assume
the
estate
of
perfection
,
which
all
the
Diuines
hold
cannot
be
abandoned
,
nor
forsaken
without
Apostasie
.
The
Iesuites
at
the
entring
into
their
order
,
do
make
a
solemn
vow
between
the
hands
of
their
superior
,
and
a
solemne
profession
,
to
liue
according
to
the
rules
of
their
society
,
the
which
are
of
Obedience
,
Pouerty
,
&
Chastity
;
notwithstanding
,
by
permitting
,
(
as
they
doe
)
those
of
their
order
to
change
their
forme
and
manner
of
life
to
possesse
goods
and
riches
,
to
succeed
their
ancestors
as
heires
,
and
at
a
need
to
marry
,
as
many
of
them
haue
done
,
they
doe
peruert
the
effect
of
this
infinite
obligation
,
and
of
a
most
solemne
vow
they
make
a
simple
one
,
and
giue
leaue
vnto
him
,
which
hath
promised
to
obserue
their
rule
,
and
by
consequence
that
which
depends
thereupon
,
to
violate
the
same
,
which
is
so
strange
,
that
Nauarrus
in
his
commentaries
De
Regularibus
tom.
1.
saith
,
hoe
est
nouissimum
admirabile
,
concessum
praefatae
societati
:
This
is
an
admirable
noueltie
,
granted
vnto
the
aforenamed
societie
.
If
it
had
beene
any
where
else
but
at
Rome
,
he
would
not
haue
stucke
to
haue
said
that
this
was
repugnant
to
the
Diuine
and
Canon
law
.
And
although
that
there
be
nothing
more
natural
in
all
obligations
,
and
bonds
,
yea
the
chiefest
,
and
most
precise
of
all
,
then
to
be
reciprocall
and
mutuall
,
that
as
the
people
are
bound
to
yeeld
fidelity
,
and
obedience
vnto
their
Prince
,
so
is
he
bound
likewise
to
giue
protection
vnto
his
subiects
.
God
himselfe
would
not
be
exempted
,
when
he
saith
,
assemble
me
the
people
of
the
earth
,
that
they
may
iudge
betweene
my
people
,
and
me
,
what
thing
I
ought
to
haue
done
for
them
and
haue
not
done
it
:
And
more
apparantin
the
gospell
,
which
is
full
of
sweetnes
and
mildnes
;
whence
it
proceedeth
,
that
there
is
no
religion
in
the
world
,
receiuing
the
Vow
,
and
submission
of
a
religious
man
,
which
doth
not
bind
it selfe
to
keepe
and
maintaine
him
,
in
his
greatest
extremities
,
and
infirmities
;
they
on
the
contrary
as
if
they
were
bound
to
nothing
at
all
,
do
expell
,
and
may
turne
out
at
their
pleasure
,
yea
,
though
they
haue
beene
thirty
yeeres
of
their
society
,
those
which
are
weake
and
sickly
.
Whom
they
either
cannot
or
will
not
make
vse
of
any
longer
.
Another
thing
quite
contrary
to
Ecclesiasticall
discipline
is
this
:
By
the
Buls
of
Paul
the
third
of
the
yeere
.
1543.
and
of
Iulius
the
third
,
in
the
yere
1550.
they
are
permitted
to
change
all
their
rules
,
and
constitutions
,
as
often
as
it
shall
please
their
Generall
,
and
he
shall
thinke
it
to
be
expedient
,
for
the
good
of
his
company
,
these
are
the
very
words
:
Et
tam
hactenus
fact
as
quam
in
posterum
faciendas
constitutiones
,
ipsas
iuxta
locorum
ac
rerum
qualitatem
mutare
,
alter
are
,
seu
in
totum
cassare
&
alias
de
nouo
condere
poss●nt
&
valeant
:
And
that
they
haue
full
power
and
authoritie
according
as
the
condition
of
the
places
,
and
the
estate
of
the
affaires
doe
require
,
to
change
,
alter
,
or
vtterlie
to
abolish
all
constitutions
,
either
heretofore
made
,
or
hereafter
to
bee
made
,
and
to
make
new
in
their
stead
.
So
that
as
they
say
themselues
,
they
are
neither
regular
,
nor
secular
,
nor
are
bound
to
any
rule
,
hauing
no
other
excuse
for
this
dissolution
,
but
the
designe
of
the
absolute
power
,
which
they
continuallie
point
at
,
&
that
the
temporal
power
,
may
giue
place
to
the
spirituall
,
for
the
greater
glory
of
God
,
as
it
is
saide
in
the
ninth
part
of
their
constitutions
,
the
third
chapter
and
ninth
article
,
poterit
in
omnibus
ad
maiorem
Dei
gloriam
,
vt
senserit
,
procedere
:
Hee
may
proceed
in
all
things
as
hee
shall
see
cause
,
so
it
be
to
the
greater
glorie
of
God
.
The
end
of
their
fourth
vow
is
the
most
exact
obedience
to
the
Pope
,
concerning
their
missions
,
which
they
will
make
vs
beleeue
is
only
in
regard
of
Infidels
,
but
on
the
contrary
they
themselues
haue
written
,
that
this
obedience
ought
to
be
measured
,
and
referred
vnto
the
motion
and
will
of
him
,
to
whom
it
is
promised
:
So
that
at
the
instant
that
the
Pope
shall
purpose
,
that
the
Bull
in
coena
Domini
,
should
bind
the
French
men
,
and
that
he
would
leauie
that
which
they
call
,
and
terme
,
sufferance
,
the
Iesuites
are
obliged
by
their
vow
to
execute
it
,
according
to
his
meaning
,
without
any
other
temper
or
moderation
,
but
the
will
of
their
Generall
,
on
whom
the
estate
and
the
life
of
all
our
Kings
by
this
meanes
shall
depend
,
an
effect
of
their
blind
obedience
for
the
perfection
whereof
they
adde
,
Imperfecta
est
ea
obedientia
,
in
qua
,
praeter
executionem
,
non
est
haec
eiusdem
voluntatis
&
sententiae
,
inter
eum
qui
iubet
&
eum
qui
obedit
,
consensio
:
That
obedience
is
vnperfect
,
wherein
,
besides
the
execution
there
is
not
the
selfe
same
consent
both
of
will
and
opinion
in
him
that
commandeth
,
and
the
other
who
obeieth
,
hauing
no
other
guide
,
but
the
meaning
,
and
will
of
their
Generall
which
they
ought
to
execute
from
point
to
point
,
and
say
that
they
are
bound
to
effect
it
without
any
knowledge
,
or
discretion
,
after
the
manner
perchance
,
as
we
reade
in
Victor
,
in
the
third
booke
of
the
persecution
of
the
Vandales
,
that
Hunneric
King
of
the
Vandales
,
being
set
on
by
the
perswasion
of
the
Arians
,
would
that
all
Catholiques
should
sweare
to
that
which
was
conteined
in
a
paper
,
which
was
sealed
vp
,
euen
as
the
Prouincials
of
the
Iesuites
,
often
times
in
their
assemblies
,
doe
cause
the
important
commands
of
their
Generall
to
be
executed
.
And
that
which
is
wondrous
strange
,
to
the
end
that
they
may
make
the
power
of
their
company
absolute
,
and
the
power
of
their
Generall
more
ample
then
that
of
the
Pope
,
in
that
which
concerneth
their
vowes
and
missions
,
is
this
,
that
by
the
permission
of
their
Generall
they
may
cause
that
to
be
performed
by
others
,
which
is
enioined
them
by
the
Pope
,
and
it
may
be
reuoked
by
their
Generall
,
yea
without
the
knowledge
,
and
consent
of
the
Pope
,
in
the
ninth
part
of
their
Constitutions
.
chap.
3.
art.
3.
And
that
which
tendeth
rather
to
lay
the
foundation
of
a
particular
greatnes
,
then
to
the
good
of
the
Vniuiuersall
Church
,
they
haue
obteined
Bulles
,
wherein
all
men
are
forbidden
,
without
excepting
any
,
no
not
my
Lords
,
the
Cardinals
to
take
vpon
them
any
knowledge
in
the
secrets
of
their
rule
,
or
to
sound
them
,
although
it
were
to
no
other
purpose
,
but
to
know
the
truth
thereof
,
as
if
that
from
henceforth
the
discourse
,
and
iudgement
of
men
were
bound
to
become
slaues
to
their
vnderstanding
and
direction
alone
:
by
the
Bull
of
Gregory
the
13.
decreed
in
the
yeere
.
1584.
Ne
quis
cuiuscunque
status
gradus
&
praeeminentiae
existat
,
dictae
societatis
institutum
,
constitutiones
,
vel
etiam
praesentes
,
aut
quemuis
earum
,
aut
supradictorum
omnium
articulorum
,
vel
aliud
quid
supradict
a
concernnes
,
quouisdisputandi
,
veletiam
veritatis
indagandae
quaesito
colore
directè
vel
indirectè
impugnare
,
veleis
contradicere
audeat
,
That
no
man
of
what
estate
,
degree
or
preheminence
whatsoeuer
,
be
so
bold
,
as
vpon
any
fained
colour
,
either
of
disputation
,
or
of
searching
out
the
truth
,
directly
or
indirectlie
to
impugne
,
or
contradict
the
ordinances
and
constitutions
of
the
said
societie
,
or
these
presents
,
or
anie
article
of
them
,
or
of
all
the
aforesaid
premisses
,
or
anie
other
thing
which
may
concerne
the
said
premisses
.
And
,
that
which
surpasseth
all
beleefe
,
it
attributeth
vnto
their
Generall
only
power
to
explaine
and
interpret
it
as
hee
shall
thinke
good
:
which
was
inuented
in
fauour
of
them
,
then
when
father
Claude
Matthew
shewed
at
Rome
the
memories
and
remembrances
for
the
hastning
and
aduancing
of
our
miseries
and
troubles
:
and
they
hauing
proceeded
so
cunningly
,
that
of
37.
Bulles
which
they
haue
obteined
,
they
neuer
shewed
any
but
those
which
least
seemed
to
fauour
them
,
because
they
would
not
discouer
the
great
recompences
which
they
receiue
for
endeuouring
to
bring
the
Papal
dignity
to
this
height
,
that
there
should
be
nothing
either
in
the
spiritualty
or
temporalty
,
which
should
not
become
subordinate
vnto
it
,
excepting
only
their
Generall
:
for
the
better
effecting
whereof
,
their
Bulles
containe
in
them
absolution
from
all
excommunications
which
they
might
incurre
a
iure
,
vel
ab
homine
,
to
the
end
that
no
respect
of
duty
,
or
of
any
obligation
whatsoeuer
,
might
retaine
and
withhold
them
in
setting
forward
this
businesse
.
And
as
the
Iesuites
in
excuse
of
themselues
alleadge
that
they
were
not
the
first
authors
of
this
absolute
power
,
Otho
Frisingensis
hauing
obserued
,
that
it
began
vnder
Gregorie
the
7.
vpon
occasion
of
the
inuestitures
,
and
was
continued
vnder
Gregorie
the
9.
so
are
we
to
admire
the
sage
prouidence
of
the
Almighty
,
who
preserued
in
the
schoole
of
Sorbonne
,
founded
about
the
same
time
,
the
treasure
of
the
truth
,
contrary
vnto
that
which
the
Iesuites
propose
vnto
vs
,
as
the
first
and
chiefe
article
of
our
faith
.
The
schoole
of
Paris
hath
alwaies
taught
,
that
the
primacie
of
Saint
Peter
and
his
successours
,
Popes
of
Rome
,
is
by
the
law
diuine
,
in
honor
and
reuerence
whereof
the
Church
,
antiquity
,
&
the
Christian
Princes
haue
granted
and
attributed
vnto
the
holy
Sea
many
great
priuiledges
&
prerogatiues
which
are
by
the
law
humane
;
that
Iesus
Christ
immediatly
after
him
,
and
proportionably
sending
forth
his
Disciples
and
Apostles
gaue
vnto
them
all
equally
and
indiuidually
the
power
of
the
keies
,
and
that
this
mission
is
a
reall
conferring
of
power
,
and
iurisdiction
,
euen
as
all
the
members
of
a
naturall
body
,
although
they
are
inequall
in
dignity
,
doe
proceed
immediatlie
from
nature
;
by
reason
whereof
the
estate
of
the
Church
is
Monarchicall
,
tempered
with
an
Aristocraticall
gouernement
of
Bishops
and
Priests
,
as
it
were
a
Senate
:
the
most
free
and
perfect
estate
,
which
that
can
be
imagined
.
Whence
it
ariseth
,
that
the
certaine
,
and
infallible
authority
for
the
resolution
of
points
of
religion
,
doth
reside
in
the
whole
Church
,
and
not
in
the
head
alone
,
that
by
reason
hereof
,
Councels
are
necessarie
for
the
gouernment
thereof
,
the
conclusion
of
whose
decrees
,
and
Canons
,
by
reason
of
the
plurality
of
voices
,
the
Pope
himselfe
is
bound
to
obserue
,
without
being
able
to
dispence
therewithall
,
but
in
case
,
where
the
Church
being
assembled
in
councell
,
would
haue
giuen
dispensation
,
namely
,
where
it
concerneth
the
good
of
the
vniuersall
Church
,
and
not
of
particulars
,
which
is
the
solide
foundation
,
whereon
the
liberties
of
our
Church
of
France
are
grounded
.
Hence
it
ariseth
likewise
,
that
the
decrees
,
Buls
,
censures
,
and
excommunications
of
the
Popes
,
yea
the
Bull
in
coena
Domint
,
and
the
counsell
of
Trent
,
as
farre
as
they
concerne
the
ciuill
gouernment
,
do
no
way
binde
,
nor
may
be
executed
before
they
haue
beene
first
approued
,
receiued
,
and
published
by
the
Councell
,
and
Aristocraticall
order
of
the
Ordinaries
of
the
places
,
which
ought
to
put
them
in
execution
,
and
cause
them
to
be
obserued
;
that
the
sacred
elections
which
succeeded
the
mission
and
vocation
immediatlie
made
by
our
Sauiour
Christ
,
do
appertaine
vnto
the
Church
both
by
the
law
of
God
and
nature
,
as
it
appeareth
in
the
1.
and
6.
Chapter
of
the
Acts
of
the
Apostles
,
by
the
counsels
of
Nise
,
and
Basil
,
and
by
the
ordinances
of
our
King
S.
Lewes
,
and
Charles
the
seuenth
.
That
the
Pope
is
the
dispensator
and
Steward
,
and
not
Lord
of
benefices
,
that
he
cannot
trouble
the
ordinaries
in
their
functions
,
nor
depriue
them
of
their
benefices
,
without
lawfull
cause
,
and
without
the
Counsell
of
the
Church
,
according
vnto
that
which
Saint
Gregorie
hath
written
,
and
is
inserted
in
the
bodie
of
the
Canon
law
,
can
ecce
.
dist.
99.
and
S.
Bernard
lib.
3.
de
consideratione
.
cap.
4.
and
Gersson
in
his
booke
of
the
Ecclesiastical
power
consid
,
12.
and
in
the
treatise
which
hee
hath
made
concerning
the
Estates
of
the
Church
.
Contrartwise
the
Iesuites
teach
,
that
it
suffiseth
not
to
beleeue
that
the
primacie
of
Saint
Peter
is
by
the
law
of
God
,
but
that
for
a
more
accomplished
gouernment
of
the
Church
,
we
must
acknowledge
a
Monarchicall
,
vniuersal
,
absolute
,
and
infallible
power
ouer
all
Christians
,
yea
in
that
which
concerneth
the
temporalty
,
for
to
giue
them
lawes
and
directions
,
yea
in
Ciuil
matters
no
otherwise
then
doth
the
reasonable
soule
rule
the
body
,
and
affections
of
man
,
this
is
the
doctrine
of
Cardinall
Bellarmin
in
his
booke
de
Rom:
Pontifice
.
of
Salmeron
in
his
fourth
Tome
,
and
the
third
part
,
the
fourth
treatise
,
explaining
that
place
of
Saint
Matthew
:
Dabo
tibi
claues
regni
caelorum
,
I
will
giue
thee
the
keies
of
the
Kingdome
of
heauen
.
of
his
commentaries
vpon
the
13
chapter
of
the
Romains
,
and
in
the
fourth
disputation
:
of
Ludouicus
Molina
the
2.
treatise
de
iustitia
&
iure
,
the
29.
disputation
:
of
Azorius
in
the
second
part
of
his
morall
institutions
the
4.
book
and
19.
chapter
and
of
his
21.
booke
the
3.
and
5.
chapter
of
Gregorius
de
Valentia
in
his
commentaries
,
of
Magallianus
in
the
beginning
of
his
commentaries
of
the
Ecclesiasticall
Hierarchie
,
to
which
absolute
power
their
principall
and
most
secret
vow
,
the
first
foundation
,
and
motion
of
their
institution
and
Order
being
tied
,
we
haue
small
reason
to
doubt
,
but
that
this
is
the
common
and
certaine
receiued
doctrine
of
all
their
society
.
They
adde
moreouer
,
that
Iesus
Christ
hath
giuen
the
keies
with
all
Ecclesiasticall
power
to
S.
Peter
alone
,
and
to
his
successors
,
for
to
distribute
the
same
amongst
the
Apostles
,
Bishops
,
and
Priests
,
according
as
they
shal
thinke
it
fit
:
whence
it
followeth
of
necessity
,
that
the
institution
of
Bishops
,
and
Curats
is
not
by
the
law
diuine
,
and
that
the
Church
is
a
pure
soueraignty
,
which
ought
to
depend
on
the
will
of
the
Pope
alone
,
whereupon
the
Iesuits
found
their
great
power
,
to
the
preiudice
of
Bishops
,
Curats
,
and
Prelates
,
taking
vpon
them
more
authority
ouer
the
flockes
of
other
men
then
the
Pastors
themselues
.
And
indeed
by
the
Bulles
of
Gregory
the
13.
of
the
yeere
76.
and
84.
besides
that
they
are
exempted
from
the
iurisdiction
of
all
Ordinaries
as
well
secular
as
regular
,
all
command
is
attributed
vnto
them
,
and
they
are
constituted
to
be
as
it
were
superintendents
in
the
Church
,
whence
it
ariseth
,
that
they
vsurpe
vpon
the
charges
of
all
Ecclesiasticall
persons
,
bee
it
either
in
administring
the
sacraments
,
or
in
any
other
function
whatsoeuer
,
&
at
this
day
the
Penitentiary
of
my
Lord
the
Bishop
of
Paris
,
although
it
be
furnished
with
three
most
sufficient
doctors
in
diuinity
,
&
renowned
for
their
integrity
,
yet
is
it
in
a
manner
forsaken
&
abandoned
in
respect
of
the
Oratory
of
the
Iesuits
,
and
the
Catholike
Church
of
England
being
destitute
of
Bishops
by
their
monopoly
,
is
depriued
of
the
holy
sacrament
of
confirmation
.
Where
it
is
easie
to
be
knowne
,
whether
those
of
the
Sorbonne
of
Paris
,
who
haue
alwaies
mainteined
hierarchical
order
,
and
the
dignity
of
Bishops
,
haue
from
the
yeer
1554.
rightly
coniectured
of
their
design
,
which
is
to
withdraw
from
the
ordinaries
the
obedience
and
subiection
due
vnto
them
,
if
the
Iesuits
may
be
sent
forth
as
Bishops
and
Curates
and
by
this
fulnesse
of
power
,
haue
more
authority
then
the
lawfull
pastors
,
the
Bishops
should
be
but
as
Vicars
destituable
at
their
pleasur
.
S.
Paul
saith
,
that
the
power
was
giuen
him
not
to
destroy
but
to
edifie
,
and
made
scruple
to
preach
the
Gospell
where
Christ
should
haue
bin
already
preached
,
ne
superalienū
fundamentum
aedificaret
.
Ro.
15.
&
Rupertus
interpreting
the
words
of
S.
Iohn.
4.
chap
Vt
cognouit
Christus
,
&c.
saith
,
that
the
great
Mr.
of
Humility
hath
taught
all
the
doctors
of
the
Church
&
of
the
houshold
of
faith
,
not
to
intermeddle
with
,
nor
pester
the
charges
&
cures
one
of
another
,
although
that
he
were
the
sun
&
the
light
it selfe
,
yet
he
would
not
manifest
himselfe
nor
shine
there
,
where
Saint
Iohn
had
first
begun
to
shewe
his
borrowed
light
:
can
it
be
imagined
,
that
it
is
possible
to
substitute
one
in
the
place
of
the
father
of
the
familie
with
the
same
power
and
authority
,
as
hee
hath
,
to
whom
nature
hath
appointed
it
,
or
,
as
Gerson
saith
,
that
the
ordinarie
Pastors
which
are
accountable
and
answerable
before
God
for
their
flocke
,
should
not
haue
the
guiding
and
gouernment
thereof
,
to
conclude
,
that
a
stranger
should
haue
more
priuacie
with
the
wife
,
then
the
lawfull
spouse
?
This
is
against
the
aduise
of
Saint
Gregory
.
Non
ego
honorem
esse
puto
(
saith
he
,
)
in
quo
fratres
honorem
suum
perdere
cognosco
,
meus
namque
honor
est
honor
vniuersalis
Ecclesiae
,
meus
honor
fratrum
meorum
solidus
vigor
,
tune
ego
vere
honoratus
sum
,
cum
singulus
quibusque
honor
debitus
non
negatur
:
I
doe
not
thinke
any
honor
to
bee
done
vnto
mee
in
that
whereby
I
know
that
my
brethren
loose
their
honour
,
for
my
honor
is
the
honor
of
the
vniuersall
Church
,
my
honour
is
the
soliderigour
and
courage
of
my
brethren
,
then
am
I
truly
honored
,
when
euery
one
in
particular
hath
not
his
due
honor
and
respect
denied
him
.
Consid.
cap.
5.
And
S.
Bernard
saith
,
honorum
ac
dignitatum
gradus
,
&
ordines
quibusque
suos
seruare
positi
estis
non
inuidere
,
You
are
apointed
to
preserue
&
maintain
the
degrees
&
orders
of
eueryone
in
his
particular
place
&
dignity
&
not
to
enuy
them
.
Moreouer
the
Iesuits
doe
teach
,
propose
,
and
maintaine
,
that
the
Pope
only
is
infallible
,
the
celebration
of
Councels
is
but
for
decencie
onely
,
vt
facilius
canones
recipiantur
:
That
the
Canons
may
bee
more
willingly
receiued
:
that
the
Synodall
resolutions
doe
depend
not
only
of
the
will
of
the
Pope
,
but
that
hee
may
dispence
with
them
,
change
and
abrogate
them
when
hee
thinketh
good
,
that
the
sacred
elections
are
neither
from
the
law
of
God
or
nature
,
and
appertaine
only
to
the
Pope
;
Cardinall
Bellarmine
in
the
first
booke
De
clericis
.
chap.
8.
and
that
hee
may
dispose
of
benefices
,
yea
to
the
preiudice
of
the
Patrons
,
and
of
those
vpon
whom
they
are
conferred
,
etiam
sine
causa
,
yea
without
any
cause
,
the
proper
tearmes
of
Emmanuel
Sa
in
verbo
Papa
.
That
the
Buls
constitutions
,
censures
and
excommunications
,
yea
the
Bull
in
coena
Domini
,
and
the
Councell
of
Trent
,
in
that
which
concerneth
the
ciuill
Policie
doe
oblige
the
French
men
in
conscience
although
the
French
Church
neuer
gaue
consent
thereunto
,
nor
did
euer
receiue
them
.
Azorius
in
the
5.
booke
,
the
3.
chap.
of
his
morall
institutions
.
If
that
the
councels
doe
depend
entirely
of
the
authority
and
approbation
of
the
Pope
,
as
they
mainteine
,
and
the
author
of
the
Catholike
institution
perswadeth
,
when
as
in
reckoning
vp
those
which
are
legitimate
,
hee
omitteth
those
of
Constance
and
of
Basil
,
which
can
bee
vpon
no
other
ground
,
but
for
want
of
being
approued
and
allowed
,
by
the
Popes
,
as
Mariana
his
Colleague
hath
written
,
it
followeth
,
(
and
see
the
mischiefe
they
runne
headlong
into
,
)
that
all
the
liberties
of
the
French
Church
founded
vpon
the
authoritie
of
the
Councels
are
schismaticall
,
since
there
is
an
higher
ascendent
then
that
of
the
Councels
,
that
the
appellations
which
are
interposed
vpon
this
foundation
,
are
grosse
abuses
and
are
abhominable
:
it
followeth
moreouer
that
the
sacred
elections
,
haue
not
their
beginning
from
the
law
of
God
,
that
the
Primitiue
Church
,
&
the
Church
of
France
,
haue
beene
in
an
error
vntill
the
concordate
King
Frances
betweene
the
first
and
Leo
the
fift
,
that
you
(
my
Lords
)
doe
vsurpe
vpon
the
greatest
part
of
the
iurisdiction
which
you
haue
,
and
the
iustice
which
you
sincerely
exercise
,
which
the
Councell
of
Trent
attributeth
to
Ecclesiasticall
persons
.
As
the
doctrine
of
the
Iesuits
peruerteth
the
Hierarchicall
order
of
the
Church
,
so
doth
it
annihilate
the
authority
of
Princes
and
of
politique
lawes
,
and
drowneth
it
in
the
spirituall
power
,
and
is
herein
as
opposite
and
contrary
to
that
which
our
Theologie
doth
beleeue
as
white
is
vnto
blacke
,
nor
the
sensuall
appetite
to
reason
,
and
if
that
calamities
past
haue
not
wholy
bereft
vs
of
our
memorie
,
we
may
thinke
it
to
be
at
this
time
the
miraculous
hand
of
God
,
which
,
when
wee
least
thought
vpon
it
,
seemed
to
lay
open
this
occasion
,
not
only
to
make
vs
see
,
but
also
feele
and
touch
the
cause
of
our
sorrowes
.
The
Vniuersitie
of
Paris
teacheth
,
that
the
spirituall
power
is
no
lesse
separated
from
the
temporall
,
then
heauen
is
from
earth
.
The
raigne
of
the
sonne
of
God
and
of
his
Vicar
our
holy
father
is
not
of
this
world
:
the
Church
ought
not
to
vse
,
(
beside
the
Ecclesiasticall
censure
,
and
that
for
lawfull
causes
and
in
such
forme
and
manner
as
is
prescribed
,
)
any
other
meanes
,
but
persuasion
,
and
not
constraint
,
her
proceedings
,
which
ought
to
draw
vs
to
eternall
beatitude
,
are
simply
aduise
and
direction
,
and
not
force
,
and
rigor
,
that
it
can
in
no
sort
appertaine
vnto
Ecclesiasticall
men
to
meddle
in
secular
affaires
,
all
their
intermedling
ought
to
be
tied
vnto
the
soule
and
conscience
,
and
their
iurisdiction
vnto
those
actions
,
which
follow
and
depend
on
the
administration
of
the
sacraments
.
That
by
the
law
of
God
and
nature
,
Kings
holding
amongst
men
the
highest
place
next
and
immediately
vnder
God
,
haue
all
politique
and
ciuil
power
,
and
that
they
alone
haue
power
ouer
all
that
which
concerneth
the
temporalty
,
and
amongst
all
Princes
of
the
earth
our
thrice
christian
Kings
,
to
whom
it
seemeth
,
that
God
hath
communicated
the
most
liuely
markes
and
representation
of
his
image
,
who
doe
not
auow
,
nor
acknowledge
that
they
hold
of
any
one
but
God
alone
,
their
scepter
,
and
their
crowne
,
which
he
hath
had
in
his
speciall
protection
well
nigh
from
the
time
that
the
crowne
of
the
Sauiour
of
the
world
hath
beene
adored
.
The
King
of
France
I
say
,
who
by
the
testimony
of
the
Greeke
and
Latine
Historiographers
,
and
since
their
time
by
the
Italian
writers
and
doctors
is
amongst
other
Kings
as
the
glorious
starre
of
the
daie
in
the
middest
of
a
cloude
comming
from
the
South
bearing
the
crowne
of
glorie
and
libertie
.
Contrary
vnto
this
,
the
Iesuits
doe
submit
vnto
the
absolute
and
infallible
Monarchie
,
which
they
seeke
to
establish
,
the
temporaltie
of
all
Kings
and
Princes
,
to
the
end
that
the
spirituall
power
may
reforme
,
rule
and
correct
them
when
they
abuse
their
authority
,
that
is
to
say
,
when
they
doe
not
as
the
Pope
would
haue
them
,
and
behold
their
sophistrie
,
indeed
say
they
the
spirituall
power
ought
not
to
meddle
directly
in
secular
affaires
,
prouided
that
they
hinder
not
,
or
bee
no
obstacle
to
the
end
and
designe
of
the
spirituall
power
,
or
that
they
cannot
serue
,
aide
,
or
aduance
the
same
,
for
if
it
be
so
,
and
that
there
be
any
aduantage
to
be
gotten
,
spiritualis
potestas
potest
&
debet
coercere
temporalem
omni
ratione
,
&
via
,
quae
ad
id
necessaria
esse
videtur
:
The
spirituall
power
may
and
ought
to
correct
the
temporall
by
anie
way
or
meanes
whatsoeuer
shall
seeme
necessary
thereunto
;
the
proper
tearmes
of
Cardinall
Bellarmine
in
the
5.
booke
,
de
Rom.
Pontif.
cap.
6.
This
is
the
Vniuersall
doctrine
of
all
the
Iesuits
before
cited
,
and
others
who
haue
written
,
there
being
scarcely
any
one
that
hath
omitted
to
handle
this
subiect
,
which
is
the
principall
scope
and
end
of
their
instruction
.
This
is
the
euill
doctrine
whose
fallacious
manner
of
arguing
and
contrary
to
all
the
rules
of
discourse
and
disputation
,
hatched
the
troubles
of
the
yeere
1584.
in
which
time
the
bookes
of
Cardinall
Bellarmin
were
published
,
and
preached
in
all
corners
of
France
:
a
doctrine
of
correction
,
which
constrained
King
Henry
the
third
of
happie
memory
,
who
had
hazarded
his
life
a
thousand
times
for
the
zeale
of
the
Catholique
religion
,
to
vse
the
remedy
which
he
so
many
times
found
by
experience
to
be
mortall
and
deadly
,
forced
him
to
reuoke
the
Edict
of
peace
vnder
which
his
kingdome
and
Estate
of
France
did
quietly
liue
,
for
to
cicatrize
to
his
great
griefe
so
dangerous
a
wounde
.
Let
vs
not
any
more
deceiue
our selues
;
the
false
opinions
in
religion
as
they
are
diseases
of
the
soule
,
so
ought
they
to
be
cured
by
spirituall
remedies
,
the
substance
of
soules
which
is
incorporall
and
inuisible
,
cannot
be
constrained
to
receiue
or
reiect
any
thing
by
force
,
and
therefore
those
,
who
thinke
to
establish
religion
by
force
,
as
the
Iesuits
,
doe
wholy
forsake
and
abandon
the
law
and
will
of
God
,
who
would
not
in
the
building
of
the
materiall
Temple
of
Ierusalem
,
the
figure
of
his
Church
,
any
one
stroke
should
bee
giuen
with
the
hammer
,
or
any
other
toole
of
iron
:
or
that
the
pretext
of
religion
should
driue
men
into
extremities
so
farre
different
from
all
religion
,
let
vs
not
attribute
vnto
ciuill
warre
the
like
effect
as
vnto
the
word
of
God
,
which
alone
hath
power
to
confirme
mens
hearts
in
the
truth
,
and
to
direct
them
from
the
contrary
:
so
hath
there
nothing
else
arisen
from
thence
,
but
that
the
strong
potion
of
this
Circe
of
ciuill
warre
made
vs
to
forget
our selues
and
all
humanitic
.
And
although
that
both
by
the
law
of
God
and
nature
,
and
by
humane
institution
all
subiects
owe
faithfull
obedience
to
their
Kings
and
naturall
Princes
,
without
that
any
one
of
what
quality
soeuer
,
or
by
reason
of
any
priuiledge
whatsoeuer
can
be
freed
or
exempted
.
Non
solum
propter
iram
,
sea
propter
conscientiam
:
Not
only
for
feare
but
for
conscience
,
as
saith
the
Apostle
,
this
being
prescribed
both
by
the
scriptures
,
by
the
doctrine
of
the
fathers
,
and
by
the
Canons
of
the
Church
:
the
very
bond
and
ciment
of
peace
betweene
the
two
powers
,
the
influence
of
the
perfect
and
accomplished
harmonie
of
all
command
and
rule
here
on
earth
,
wherein
the
best
and
first
Christians
being
instructed
,
haue
alwaies
made
it
their
glory
to
serue
their
Kings
cheerefully
whatsoeuer
they
were
,
and
to
accomplish
their
commandements
in
all
humble
obedience
euen
vnto
the
death
:
yet
notwithstanding
all
this
vpon
the
doctrine
of
this
absolute
authority
of
correcting
the
temporall
power
,
by
the
spirituall
,
are
founded
the
excommunications
against
Kings
,
interdictions
of
their
Kingdomes
,
discharging
of
their
people
from
the
oath
of
fidelitie
and
obedience
,
in
case
that
their
naturall
and
liege
Princes
should
vndertake
any
thing
in
temporall
matters
,
contrary
vnto
the
will
of
the
Popes
:
a
doctrine
adiuged
to
be
schismaticall
by
our
Church
,
the
maintainers
thereof
condemned
by
the
Magistrates
,
conformably
vnto
that
which
the
French
Church
resolued
in
the
time
of
Lewis
the
Debonnaire
,
vpon
whom
Gregory
the
fourth
would
needs
make
triall
of
excommunication
,
the
which
resolution
was
susteined
and
vpheld
by
Hinemarus
Archbishop
of
Reims
whose
writings
are
canonized
,
and
confirmed
in
the
time
of
Lewis
the
Grosse
against
Pope
Paschal
of
King
Philip
Augustus
against
Celestine
the
3.
of
Philip
the
faire
against
Boniface
the
8.
and
likewise
by
the
Councell
of
Tours
in
the
time
of
Lewis
the
12.
Notwithstanding
the
Iesuits
haue
taken
no
other
pretext
but
this
to
iustifie
the
vsurpation
of
the
Kingdome
of
Nauarre
,
made
by
Ferdinand
King
of
Spaine
vpon
Iohn
of
Albret
,
for
no
other
occasion
,
but
because
hee
affisted
the
King
of
France
,
against
the
will
of
Iulius
the
2.
whom
Master
Iohn
du
Tillet
Bishop
of
Meaux
calleth
perfidiosus
sceleratus
,
&
vecors
,
perfidious
,
wicked
&
foolish
:
in
stead
that
Mr.
Gilbert
Genebrard
a
Doctor
brought
vp
in
the
schoole
of
the
Sorbonne
in
his
Chronologie
hath
written
:
Ferdinandum
Hispaniae
regem
nullo
meliore
iure
,
quam
quod
sibi
vtile
&
commodum
esset
,
regnum
Nauarrae
expulso
loanne
Albreto
occupasse
:
That
Ferdinand
King
of
Spaine
had
no
better
right
to
possesse
himselfe
of
the
Kingdome
of
Nauarre
by
expelling
Iohn
Albret
but
that
it
was
fit
and
commodious
for
him
.
If
the
Frenchmen
hath
perseuered
in
this
nourishment
they
had
neuer
sucked
this
outlandish
poison
which
afterward
was
diffused
into
their
veines
,
wee
had
not
seene
the
rebellion
stirred
vp
against
our
good
King
Henry
the
3.
by
this
doctrine
,
confirmed
by
the
booke
,
whereof
Bellarmin
was
the
Author
,
intituled
Franciscus
Romulus
,
published
in
the
yeere
88.
by
which
(
the
mindes
of
the
French
men
being
at
that
time
,
as
they
reported
sufficiently
disposed
and
prepared
)
it
was
perswaded
,
that
the
taking
of
armes
against
a
Soueraigne
Prince
,
was
lawfull
wee
had
not
seene
so
many
fellowe-Citizens
cruelly
bent
one
to
the
ruine
of
the
other
,
the
heart
of
this
poore
Estate
oppressed
with
so
many
calamities
,
the
brest
thereof
so
surcharged
with
anguish
and
endurances
,
and
the
skinne
so
dried
vp
,
and
withered
vpon
the
bones
,
that
there
was
neither
muscle
nor
sinew
of
this
great
body
which
could
discharge
his
function
,
and
our
Country
of
France
a
thousand
times
as
it
were
at
the
last
gaspe
.
But
more
then
this
it
had
neuer
entred
into
the
thought
of
a
French
man
,
if
this
doctrine
had
not
beene
,
that
it
was
lawfull
to
make
any
attempt
vpon
the
sacred
persons
of
Kings
,
and
permitted
to
kill
them
:
for
as
they
haue
taught
,
that
Kings
may
be
excommunicated
,
and
deposed
,
if
they
failed
to
submit
themselues
vnto
the
will
of
this
absolute
power
,
so
they
haue
also
said
,
that
it
was
meritorious
to
kill
them
,
and
by
the
one
haue
proued
the
other
,
this
is
the
course
they
take
to
proue
it
.
Princes
by
being
excommunicate
condemned
and
deposed
of
publique
persons
become
priuate
and
particular
men
,
without
hauing
either
authority
,
or
subiects
:
and
so
from
being
Kings
they
become
tyrants
,
vsurpers
,
and
perturbers
of
the
common
peace
and
repose
.
Occupantem
tyrannicè
potestatem
quisque
de
populo
potest
occidere
,
si
aliud
non
sit
remedium
,
est
enim
publicus
hostis
:
Emanuel
Sa
in
verbo
Tyrannus
.
Any
one
of
the
common
people
whatsoeuer
may
kill
him
who
tyrannically
vsurpeth
the
authority
,
if
there
be
no
other
remedy
,
for
he
is
a
publike
enemie
.
The
obiect
of
all
the
enterprises
made
by
Parricides
,
vpon
which
ground
both
Cardinall
Bellarmin
in
his
Apologie
against
the
King
of
England
,
pag.
299.
and
Ioannes
Mariana
in
his
first
booke
de
rege
&
regis
institutione
,
and
the
Iesuits
likewise
author
of
the
booke
intituled
Amphitheatrum
honoris
,
haue
all
after
one
manner
praised
the
abhominable
parricide
of
our
poore
Prince
,
and
the
Iesuits
of
Bourdeaux
,
haue
both
saide
and
written
,
that
this
was
the
cause
of
their
safety
,
which
this
very
doctrine
the
rashnes
of
Barriere
was
armed
in
the
yeere
1593.
strengthened
by
the
Counsell
of
Varrade
Rector
of
the
Iesuits
against
our
inuincible
King
Henry
the
fourth
.
At
which
time
father
Commolet
did
egge
him
forward
by
his
outcries
,
A
great
misfortune
that
France
hath
lost
this
aduantage
which
in
ancient
time
was
attributed
vnto
her
,
that
shee
nourished
no
monsters
.
But
God
stirred
vp
his
Hercules
,
to
the
end
that
he
might
subdue
them
,
of
whose
hand
next
after
his
bountie
he
would
wee
should
receiue
this
diuine
worke
,
and
the
miracle
of
the
rising
againe
of
this
Estate
.
In
this
time
the
Iesuits
knew
that
there
rested
nothing
which
could
any
more
be
opposed
against
the
victorious
armes
of
our
great
King
,
that
hee
was
as
certainely
assured
of
the
honour
of
conquering
his
Kingdome
,
as
that
it
iustly
appertained
vnto
him
,
they
made
shew
,
as
if
they
would
take
a
sweeter
and
more
pleasing
tune
,
and
for
to
vphold
and
preserue
their
society
,
published
the
resolution
which
they
said
their
Generall
had
made
at
Rome
in
the
end
of
the
yeere
.
1593.
by
the
which
they
were
expreslie
forbidden
to
intermeddle
with
any
affaires
,
they
protested
to
obey
the
same
,
and
to
renounce
all
factions
,
to
honor
and
serue
the
King
as
Subiects
,
whose
clemencie
should
more
appeare
in
pardoning
th●m
all
,
then
in
the
remnant
and
surplus
of
those
who
had
swarued
and
straied
from
their
duty
,
this
is
that
which
then
they
touched
in
their
pleading
,
and
by
their
defense
put
in
print
,
and
it
may
bee
,
was
the
onely
reason
and
consideration
,
that
they
were
not
at
that
time
depriued
of
the
Kings
grace
and
pardon
.
The
wisdome
of
the
Iesuits
consisteth
in
gaining
time
vpon
such
occasions
,
their
designe
neuer
dying
,
they
attend
the
commodity
that
their
seed
may
bring
forth
fruit
in
season
:
foure
or
fiue
moneths
after
,
at
the
instant
that
the
King
left
his
armie
,
this
Prince
,
the
Pourtrait
of
valour
it selfe
;
in
the
midst
of
two
hundred
gentlemen
,
in
his
house
of
the
Louure
is
wounded
by
Chastel
,
a
scholler
of
the
Iesuits
,
nourished
in
their
doctrine
;
and
hurt
in
such
sort
,
that
without
the
manifest
prouidence
of
God
,
who
loued
vs
,
at
that
time
this
Monarchie
had
beene
vtterlie
subuerted
,
and
we
miserable
men
had
beene
depriued
of
the
blessings
which
hee
afterwardes
obtained
for
vs
,
by
his
incomparable
valor
,
his
iustice
,
and
piety
,
no
lesse
admired
at
by
all
the
world
,
then
his
arme
and
his
sword
were
redoubted
.
This
miserable
monster
,
in
the
presence
of
you
,
my
Lords
,
said
hee
ought
else
but
that
the
King
,
although
he
were
a
Catholike
,
was
yet
out
of
the
Church
,
that
he
yet
stood
excommunicate
,
that
he
must
be
slaine
:
is
there
any
thing
here
to
bee
seene
differing
from
their
propositions
?
Barriere
had
said
as
much
before
,
Guignard
the
Iesuite
written
it
,
and
after
a
thousand
blasphemies
vttered
against
his
naturall
Prince
,
Henry
the
3.
added
this
moreouer
against
the
last
King
.
If
hee
cannot
be
deposed
without
warre
,
let
armes
be
taken
against
him
:
if
that
cannot
be
done
;
let
him
bee
killed
.
True
enemies
of
quiet
and
repose
,
quite
contrary
vnto
the
disciples
of
our
Sauiour
Iesus
Christ
,
who
vsed
no
other
armes
but
their
praiers
:
and
preached
nothing
but
loue
,
charity
,
and
concord
.
Your
enterprises
against
our
Kings
and
their
Crownes
,
by
your
owne
confession
,
deserued
a
greater
condemnation
then
that
which
was
pronounced
against
you
by
the
decrees
,
what
tongue
can
sufficiently
praise
the
power
and
effects
of
the
Iustice
of
this
great
Parliament
,
which
in
the
middest
of
the
greatest
tempests
,
hath
alwaies
measured
her
actions
by
the
compasse
of
the
good
,
and
honour
of
this
Estate
?
notwithstanding
all
oppositions
your
glory
shall
remaine
immortall
.
Plato
in
his
Politickes
holdeth
an
opinion
which
hath
beene
followed
by
many
others
,
that
there
are
ages
in
the
which
God
in
person
sitteth
at
the
Sterne
of
this
Vniuers
,
doth
guid
and
turne
it
according
to
his
good
pleasure
;
but
that
againe
there
are
other
times
in
which
God
neglecteth
this
gouerment
,
and
that
then
the
world
destitute
of
the
conduct
of
his
creator
taketh
a
motion
contrary
vnto
that
which
God
gaue
it
:
so
that
the
East
commeth
to
be
the
West
,
and
the
North
taketh
the
place
of
the
South
;
and
that
when
this
vniuersall
conuersion
doth
happen
,
the
generations
,
fashions
,
and
manners
of
men
,
are
either
extinct
or
changed
.
As
Christians
we
are
brought
vp
in
a
better
schoole
,
and
fully
resolued
that
the
prouidence
of
God
neuer
abandoneth
the
guiding
and
conduct
of
the
worlde
,
and
doth
not
in
any
age
permit
the
Intelligences
or
Angels
which
moue
the
celestiall
spheres
,
to
depart
from
the
motion
and
measure
which
hath
beene
once
prescribed
them
,
notwithstanding
when
calamities
raigne
in
the
world
,
it
seemeth
that
God
sleepeth
,
and
that
he
will
meddle
no
more
with
ought
,
the
rebellion
of
the
people
accompanied
with
all
kind
of
vices
,
with
forgetfulnesse
towards
God
;
and
all
sorts
of
miseries
and
calamities
during
the
ciuill
warre
,
had
taken
so
deepe
roote
:
and
so
strange
and
maruellous
a
growth
.
On
the
contrary
with
the
acknowledgement
of
our
King
,
our
Soueraigne
,
and
lawfull
Prince
:
with
the
concord
of
vs
who
are
fellow-Citizens
,
and
his
Subiects
;
as
God
more
properly
made
vs
to
see
his
presence
and
his
gouernment
,
so
likewise
he
made
vs
feele
his
bounty
;
neuer
was
there
more
affection
in
each
one
to
performe
his
duty
;
more
deuotion
toward
his
Prince
:
more
grace
in
particular
,
more
hope
of
future
times
,
it
seemed
that
the
soules
of
all
Frenchmen
loosed
out
of
prison
,
enioyed
such
a
liberty
as
neuer
could
bee
expected
or
hoped
for
.
There
had
beene
more
spent
in
seeking
to
dispoile
our
King
of
his
rightfull
inheritance
,
then
euer
was
in
making
warre
against
the
Turke
:
neuerthelesse
all
the
iniuries
which
he
had
receiued
from
the
time
of
Sixtus
the
5.
and
his
successours
vntill
Clement
the
8.
could
not
withold
him
from
discharging
the
duty
of
a
thrice
Christian
King
,
from
sacrificing
al
his
passions
and
iust
apprehension
of
the
wrongs
hee
had
receiued
to
the
glory
of
God
,
and
the
good
of
his
people
.
Thus
our
King
,
whilest
hee
liued
exalted
aboue
the
most
renowned
Emperors
;
richer
then
euer
Prince
was
in
the
loue
of
his
people
,
had
the
good
will
of
all
his
subiects
equally
,
and
as
he
was
all
our
hope
;
so
was
he
the
terror
of
all
our
enemies
.
And
that
which
made
the
blessing
of
God
entire
,
was
,
that
neuer
there
were
so
good
courses
taken
,
and
greater
successe
in
the
conuersion
of
those
which
were
out
of
the
Church
:
in
priuate
there
were
such
mild
communications
,
such
meetings
;
and
endeauors
for
the
honor
of
God
,
and
of
the
Catholique
Church
:
and
so
visible
an
operation
of
the
holy
spirit
,
that
those
who
were
not
yet
touched
,
were
more
astonished
then
greeued
,
or
displeased
thereat
.
What
was
the
successe
of
the
conference
at
Fountaine-bleau
where
the
King
himselfe
was
moderator
,
and
did
giue
light
vnto
others
by
his
example
;
as
the
light
in
the
middest
of
the
Temple
:
where
that
learned
Prelate
,
that
most
illustrious
Cardinal
,
that
minde
enriched
with
immortall
graces
,
by
his
Christian
temper
did
more
profit
the
Catholique
religion
,
then
ten
thousand
Iesuits
could
euer
doe
by
their
preaching
of
fire
&
sword
?
O
what
victories
were
there
in
publike
of
the
greatest
wits
,
from
whom
the
holy
Sea
and
all
Christendome
hath
receiued
most
notable
seruices
,
what
in
priuate
and
particular
of
those
who
wanted
rather
oportunitie
then
will
.
The
perfection
of
a
man
consisteth
in
the
contemplation
of
the
truth
,
there
is
nothing
which
so
much
tempereth
the
inconsiderate
zeale
of
those
who
are
in
an
error
,
as
to
shew
them
,
that
no
other
force
shall
bee
vsed
vpon
their
consciences
but
that
of
the
truth
:
and
as
the
King
did
earnestly
endeauour
it
,
hauing
established
the
Catholique
religion
,
and
made
the
masse
to
be
celebrated
in
more
then
three
hundred
Townes
of
his
Kingdome
,
where
it
had
not
been
said
in
fiue
and
thirty
or
fortie
yeeres
before
,
so
did
he
promise
the
accomplishment
of
this
holy
worke
in
the
conuersion
of
the
greatest
of
his
Estate
,
and
of
his
neighbor
Princes
,
who
suffered
themselues
to
be
perswaded
both
by
the
force
of
reason
,
and
by
the
miracle
of
his
example
.
The
holy
scripture
teacheth
vs
,
that
too
curious
and
nice
deuiding
causeth
schisme
,
the
Church
hath
felt
the
discommodity
thereof
;
too
much
vniting
is
the
other
extremity
which
threatneth
the
like
inconuenience
:
All
the
body
is
not
the
eie
,
saith
the
Apostle
,
for
then
what
should
become
of
the
hearing
?
and
the
body
is
not
one
member
,
but
many
:
God
hauing
composed
the
body
of
such
a
temperature
that
he
would
haue
the
members
to
haue
care
perpetually
one
of
another
:
that
which
delaieth
the
conuersion
of
an
infinite
company
of
men
separated
from
the
Church
,
although
they
are
satisfied
in
all
other
points
of
the
Catholike
faith
,
is
this
absolute
power
and
authority
which
they
cannot
brooke
,
this
is
that
which
augmenteth
their
distrust
,
and
suspitions
and
putteth
off
the
reconciliation
of
many
;
this
is
the
meane
whereby
the
Iesuits
haue
ouerthrowen
the
estate
of
Hungarie
,
made
the
Turke
master
of
the
better
part
thereof
,
and
that
the
rest
is
held
but
at
his
pleasure
,
this
hath
troubled
Transiluania
,
bred
disorder
and
confusion
in
Polonia
and
Sweden
,
without
that
anie
part
of
the
worlde
can
be
free
from
this
trouble
.
These
are
the
profitable
seruices
,
which
the
Iesuits
doe
vnto
the
Church
;
who
for
the
establishing
of
this
power
,
and
for
their
particular
ambition
doe
make
as
small
conscience
to
hurt
the
best
Catholikes
,
as
those
whom
they
hold
to
be
separated
from
the
Church
,
that
they
may
verifie
a
part
of
the
decree
of
the
Sorbonne
,
Multas
in
populo
querelas
,
multas
lites
,
aemulationes
,
dissiaia
,
contentiones
,
variaque
schismata
inducit
:
That
it
bringeth
in
many
quarrels
among
the
people
,
much
strife
,
aemulation
,
discord
and
contention
,
and
diuers
schismes
:
not
to
repeate
the
example
of
our
last
troubles
,
when
they
would
from
the
beginning
abridge
King
Henry
the
third
a
Prince
most
Catholike
of
his
seruants
,
yea
so
farre
forth
as
to
deny
them
the
holy
Communion
.
The
schoole
of
Paris
hath
felt
their
calumnie
,
the
Cardinall
Bellarmin
hauing
written
in
the
4.
booke
de
Rom.
Pont.
chapter
1.
&
2.
that
the
opinion
of
the
schoole
of
Paris
which
doth
not
auow
the
absolute
and
infallible
power
,
erat
erronea
&
haeresi
proxima
.
Nay
rather
is
it
not
heresie
to
doubt
of
the
faith
of
the
schoole
of
Paris
?
It
is
true
,
that
for
proofe
of
his
proposition
he
alleageth
a
passage
of
Deuteronomy
chap.
17.
which
(
I
very
much
grieue
that
this
occasion
enforceth
to
speake
it
,
)
hee
hath
corrupted
,
for
whereas
it
is
in
all
the
editions
of
the
Bibles
,
yea
,
in
that
which
was
receiued
and
imprinted
by
the
commandement
of
Pope
Sixtus
the
fifth
,
according
to
the
text
of
the
tongues
Veniesque
ad
Sacerdotes
Leuitici
generis
&
ad
iudicem
qui
fuerit
illo
tempore
,
quaeresque
ab
eis
,
qui
indicabunt
tibi
iudicii
veritatem
.
And
thou
shalt
come
vnto
the
Priests
of
the
Leuits
,
and
to
the
Iudge
that
shall
be
in
those
daies
:
and
shalt
enquire
of
them
,
and
they
shall
shew
thee
the
truth
of
the
iudgement
.
He
hath
written
ad
Sacerdotem
,
against
the
expresse
prohibition
of
the
holy
spirit
,
which
forbiddeth
vs
to
change
or
diminish
any
thing
from
the
booke
of
life
.
The
selfe
same
happened
vnto
the
Author
of
the
Catholike
institution
the
second
booke
8.
chapter
,
vpon
the
like
subiect
,
where
citing
the
place
of
Saint
Luke
,
chapt
.
22.
Ego
autem
rogaui
pro
te
Petre
vt
non
deficiat
fides
tua
,
&
tu
aliquando
conuersus
confirma
fratres
tuos
.
But
I
haue
praied
for
thee
Peter
,
that
thy
faith
faile
not
,
and
when
thou
art
conuerted
,
strengthen
thy
brethren
:
he
transposeth
this
word
aliquando
from
one
period
vnto
another
,
and
writeth
:
Ego
rogaui
prote
Petre
,
vt
non
aliquando
deficiat
fides
tua
,
abusing
this
word
aliquando
for
nunquam
.
But
they
doe
not
this
wrong
to
the
schoole
of
Paris
alone
,
there
is
no
Ecclesiasticall
order
nor
Religion
which
they
haue
not
gone
about
publikely
to
disgrace
,
who
knoweth
not
what
their
ambition
hath
cost
the
Catholique
Church
of
England
,
which
they
had
welnigh
vndone
in
stead
of
aiding
it
?
After
the
decease
of
Cardinall
Alan
the
conducting
of
the
English
Seminaries
was
committed
vnto
the
Iesuits
,
presently
they
meditated
how
they
might
take
from
the
Priests
and
Ecclesiasticall
men
of
the
Country
,
whose
deuotion
and
affection
had
beene
prooued
,
the
rule
and
authority
from
ouer
their
flocke
,
for
to
attribute
it
vnto
themselues
,
caused
Arch-priests
to
bee
made
which
should
yeeld
them
a
reason
of
all
things
,
and
would
that
the
contributions
and
almes
of
the
Country
,
which
are
not
small
,
should
be
distributed
by
their
hands
,
which
caused
more
trouble
amongst
those
poore
Catholiques
,
then
all
their
persecution
,
in
the
which
,
before
they
medled
with
matters
,
there
was
neuer
any
obiect
of
committing
treason
:
yea
they
came
to
such
excesse
that
some
Ecclesiasticall
men
of
England
,
hauing
passed
the
Sea
for
to
aduertise
his
holines
of
this
disorder
Persons
the
Iesuite
made
them
to
be
put
in
prison
,
and
to
be
handled
as
malefactors
and
schismatikes
,
and
hindered
their
appeales
from
being
receiued
.
These
poore
men
thus
afflicted
found
meanes
by
the
Councell
of
the
Vniuersity
of
Paris
,
to
make
the
iustice
of
their
complaint
to
appeare
,
whereupon
came
forth
the
Breue
of
Pope
Clement
the
8.
by
which
the
Ecclesiasticall
men
of
England
were
forbidden
to
render
any
account
of
their
administration
,
vnto
the
Iesuits
,
or
to
their
Generall
,
nor
to
communicate
their
affaires
vnto
them
by
letters
or
otherwise
,
but
to
addresse
themselues
,
directly
to
his
holinesse
,
with
reuocation
of
that
which
Cardinal
Caietan
protector
of
England
,
had
decreed
in
fauour
of
them
,
principally
concerning
the
distribution
of
the
almes
:
and
after
that
,
the
trouble
of
that
Church
ceased
,
and
the
peace
thereof
had
continued
longer
,
had
it
not
beene
for
the
negotiations
of
the
Iesuits
,
in
that
which
rather
concerned
the
Monarchie
of
the
world
,
then
the
Kingdome
of
heauen
.
Another
example
without
exception
,
and
the
carriage
whereof
was
publike
and
notorious
,
a
testimony
of
the
mediocrity
,
whereof
they
boast
that
they
haue
gotten
the
perfection
,
and
of
the
peace
which
they
procure
vnto
the
Church
.
The
inquisition
was
placed
in
the
hands
of
the
Dominicans
,
as
well
for
their
great
and
excellent
knowledge
,
as
for
the
great
seruices
they
had
done
the
Catholike
Church
,
time
hath
not
diminished
the
ancient
and
first
glory
of
this
order
.
The
Iesuits
,
whose
designe
tendeth
to
the
soueraigne
dignity
of
the
Church
,
bethought
themselues
to
stirre
vp
against
them
a
dispute
which
they
call
de
auxillijs
,
concerning
iustification
:
thinking
that
by
getting
some
aduantage
vpon
the
reputation
of
these
Religious
men
lesse
cunning
then
they
are
,
it
would
bee
easie
to
pull
out
of
their
hands
this
powerfull
function
,
although
they
neuer
had
abused
the
same
.
Which
Pope
Clement
vnderstanding
forbad
the
disputation
,
notwithstanding
the
Iesuits
published
the
same
:
and
there
is
no
man
who
is
ignorant
,
that
this
wise
and
holy
Pope
desired
to
abate
their
ambition
,
confessing
that
hee
had
entred
into
speech
thereof
,
with
Cardinall
Tolet
,
who
preferred
towards
his
latter
end
the
honor
and
good
of
the
Church
,
before
the
factions
of
his
society
;
that
he
had
sought
meanes
to
make
the
counsell
of
Sixtus
the
fifth
to
preuaile
,
which
was
to
shut
them
vp
,
and
to
submit
their
Generall
to
the
capitular
resolutions
of
the
society
,
and
to
make
him
triennall
,
from
the
which
that
they
might
secure
themselues
,
they
haue
obtained
a
Bull
from
Pope
Gregory
the
foureteenth
,
which
importeth
excommunication
to
all
those
who
should
offer
to
enterprise
the
like
:
but
the
Pope
being
not
able
to
bring
it
to
passe
,
and
Cardinall
Tollet
being
deceased
,
he
would
,
vnder
colour
of
reforming
their
Order
,
haue
sent
their
Generall
into
Spaine
,
which
the
Iesuits
withstood
,
affirming
vnto
his
Holinesse
,
that
he
could
not
do
it
without
preiudice
of
his
health
,
which
made
one
amongst
them
to
enquire
of
a
woman
which
was
possessed
with
an
euill
spirit
,
what
should
be
the
successe
of
that
voyage
,
doubting
with
others
of
his
society
,
that
this
was
a
meane
to
diminish
the
power
of
Aquauiua
which
is
as
great
at
Rome
as
that
of
the
Pope
.
The
leauen
which
the
Iesuits
had
left
in
the
Townes
where
the
Kings
Edict
touching
there
banishment
was
not
executed
,
made
them
alwaies
to
encrease
the
hope
of
their
returne
,
histories
the
witnesse
of
time
,
the
memorie
of
ages
past
,
the
mirror
of
men
,
the
messenger
of
all
the
accidents
which
declare
the
truth
,
shall
faithfully
report
vnto
posterity
,
that
they
haue
not
omitted
ought
which
might
make
for
their
purpose
,
and
they
haue
not
concealed
it
,
in
a
great
discourse
composed
of
thirty
or
fourty
articles
which
they
published
,
and
supposed
it
to
haue
been
made
in
the
yeere
1603.
by
the
King
,
in
answere
to
the
graue
remonstrances
of
his
Parliament
,
which
they
impose
and
thrust
vpon
strange
nations
as
if
it
were
true
,
hauing
made
it
to
bee
printed
in
Latin
and
Italian
,
and
lately
Gretserus
in
Germany
for
their
last
discharge
,
and
also
Posseuin
,
doe
imploy
it
in
their
Bibliotheca
or
Chronicle
which
they
haue
composed
,
to
the
end
that
this
imposture
should
passe
current
vnto
posterity
:
who
after
that
they
had
beene
so
bold
as
to
compare
their
reestablishment
which
was
of
pure
and
meere
grace
,
vnto
the
diuine
and
lawfull
establishment
of
our
King
in
his
Estate
,
yet
they
confesse
that
they
obtained
it
as
they
might
,
&
very
hardly
.
As
we
all
acknowledge
that
the
clemency
of
our
King
hath
giuen
peace
to
his
people
,
so
it
was
necessary
for
him
to
assure
the
foundations
thereof
by
iustice
,
in
case
of
so
great
,
so
inueterate
and
pernicious
a
corruption
,
&
for
the
sure
establishment
of
the
common
weale
not
to
content
himselfe
to
command
wel
,
but
to
inhibite
the
committing
of
euill
.
Great
King
which
hast
beene
without
comparison
more
exalted
in
vertue
then
in
dignity
,
aboue
other
men
,
your
good
seruants
wounded
by
the
knife
which
hath
shortened
your
daies
,
shall
for
euer
complaine
that
your
vnmeasured
clemencie
and
gentlenesse
,
hath
encreased
the
boldnesse
of
those
who
haue
beene
to
you
as
very
infidels
,
as
you
haue
beene
vnto
them
a
good
and
gracious
King
.
Our
heart
was
sound
,
our
wound
recouered
and
the
griefe
of
the
Vniuersity
in
particular
beganne
to
breake
away
,
when
the
Iesuits
emploied
the
intercession
of
Pope
Clement
the
8.
about
their
reestablishment
in
this
kingdome
.
All
Christendome
can
be
witnesse
of
the
deuotion
which
our
King
did
beare
towards
the
holy
Sea
,
and
of
the
honour
which
hee
gaue
particularlie
vnto
Pope
Clement
,
for
his
high
,
great
,
and
eminent
vertues
:
the
bounty
of
the
King
more
respected
the
contentment
of
the
Pope
,
and
the
assurance
which
he
gaue
him
,
then
the
naturall
apprehension
of
the
iniuries
and
outrages
which
he
had
receiued
,
so
that
after
manie
commandements
vnto
you
,
my
Lords
,
and
many
remonstrances
by
you
,
the
letters
which
they
had
obteined
were
verified
,
it
being
worth
the
noting
that
the
conditions
added
vnto
their
reestablishment
,
by
meanes
whereof
men
thought
to
bring
them
to
the
tearmes
of
simple
religious
men
,
and
obedient
Subiects
,
being
consented
and
agreed
vnto
by
the
Pope
,
were
not
allowed
by
their
Generall
,
by
reason
that
they
were
different
from
the
principall
rules
of
their
Order
,
they
kept
close
this
secret
from
vs
,
by
the
which
they
thought
themselues
to
be
dispensed
with
,
from
all
that
which
was
required
of
them
,
and
from
that
which
they
promised
,
not
being
able
to
be
bound
without
the
consent
,
and
will
of
the
Generall
,
they
being
more
bound
vnto
him
then
vnto
God
;
the
Church
,
or
Pope
,
or
to
all
the
world
beside
.
They
were
reestablished
in
the
moneth
of
Ianuary
1604.
and
a
little
before
,
their
brethren
of
Doway
had
managed
the
enterprise
vpon
the
person
of
Duke
Maurice
,
and
had
sent
their
Purueior
named
Panne
to
execute
it
.
And
a
short
time
after
was
discouered
another
designe
of
their
good
intentions
,
to
wit
the
conspiracy
of
the
which
three
of
their
fathers
Tesmond
,
Gerard
and
Garnet
,
had
the
managing
against
the
King
of
England
,
and
all
the
Estates
and
Magistrates
of
the
country
,
the
most
prodigious
that
euer
could
enter
into
the
heart
of
man
,
and
which
surpasseth
and
confoundeth
all
the
excesse
and
villany
of
former
times
.
The
Estates
of
England
were
summoned
,
the
place
and
day
appointed
,
and
the
ouerture
prepared
:
the
conspirators
had
found
meanes
to
fill
the
vault
vnder
the
roome
where
the
assembly
should
haue
beene
,
with
such
a
quantity
of
gunpowder
,
hidden
and
couered
with
wood
,
that
with
the
least
artifice
,
from
as
far
off
as
they
listed
,
they
could
haue
blown
vp
&
ouerthrown
a
whol
kingdom
at
one
instant
:
they
themselues
haue
thus
described
it
,
and
part
of
those
which
were
guilty
,
haue
confessed
it
:
It
is
not
the
meane
to
establish
the
Catholique
Religion
,
to
fill
an
Estate
with
murders
and
horrible
combustion
,
it
is
rather
the
way
to
giue
cause
vnto
heretikes
,
stifly
to
bend
themselues
against
proceedings
so
contrary
to
moderation
and
mildnes
,
which
God
hath
left
as
a
marke
of
his
light
,
and
to
make
that
the
Christian
verity
neuer
returne
more
thither
from
whence
it
hath
beene
expelled
,
and
that
it
come
to
passe
,
that
infidelity
and
paganisme
shall
rather
succeed
heresie
,
then
that
euer
there
should
be
any
amendment
or
restoring
of
that
which
is
better
.
From
this
establishing
of
the
spirituall
power
aboue
the
temporall
,
proceedeth
this
other
proposition
of
the
doctrine
of
the
Iesuits
,
to
wit
,
that
Ecclesiasticall
men
are
neither
subiects
,
nor
vnder
the
iurisdiction
of
any
Prince
,
but
of
the
Pope
alone
,
yea
in
that
which
concerneth
temporall
matters
,
that
liuing
in
the
Estate
of
any
one
whatsoeuer
,
they
are
not
bound
by
the
lawes
nor
policies
,
be
they
fundamentall
and
most
supreme
:
and
therefore
Bellarmine
in
his
treatise
de
Clericis
from
the
28.
chapter
to
the
30.
Emmanuel
Sa
in
his
Confessionary
vpon
the
word
Clericus
,
Gretserus
in
his
writings
against
the
common-wealth
of
Venice
,
doe
concurre
,
together
with
all
the
rest
of
their
society
,
that
although
Ecclesiasticall
men
should
conspire
against
the
Estate
or
person
of
the
Prince
,
yet
they
cannot
encurre
the
danger
of
Treason
,
because
he
is
neither
King
nor
Prince
as
to
them
,
neither
are
they
subiects
in
respect
of
him
.
The
schoole
of
Paris
on
the
contrary
hath
alwaies
held
and
taught
,
that
Ecclesiasticall
men
as
naturall
subiects
of
the
Princes
and
common-wealths
,
in
the
which
it
hath
pleased
God
they
should
be
borne
,
are
bound
in
the
selfe
same
manner
as
other
men
are
to
obey
the
lawes
of
direction
,
and
constraint
,
and
are
exempt
only
in
regard
of
that
which
concerneth
Gods
diuine
seruice
,
and
the
competent
maintainance
of
the
Ecclesiasticall
Estate
:
and
as
to
this
point
the
Iesuits
dispute
fallaciously
,
going
from
the
declaration
of
a
very
speciall
and
particular
exemption
to
an
entire
generall
and
absolute
immunity
,
contrary
vnto
the
doctrine
of
the
Church
,
who
teacheth
vs
that
as
the
feare
of
God
is
the
beginning
of
wisdome
,
so
the
feare
of
the
Magistrate
is
the
beginning
of
discretion
,
that
as
this
life
is
the
shadow
of
the
life
eternall
,
so
the
lawes
of
Princes
and
Kingdomes
are
a
figure
of
the
eternall
law
:
so
that
he
that
loueth
not
the
figure
sheweth
that
he
loueth
yet
lesse
the
thing
figured
.
This
exemption
continuing
it
is
not
to
bee
doubted
but
that
Ecclesiasticall
men
,
should
be
as
it
were
so
many
garrisons
of
strangers
in
an
Estate
:
and
if
the
Prince
or
magistrate
would
constraine
them
to
anie
thing
for
the
good
of
his
Estate
,
it
ariseth
from
the
same
learning
,
that
in
as
much
as
they
are
not
his
subiects
,
he
should
be
a
tyrant
and
an
vsurper
,
which
might
be
deposed
and
killed
by
any
one
whosoeuer
:
This
was
the
foundation
of
the
trouble
which
we
haue
seene
stirred
vp
against
the
common-wealth
of
Venice
,
euer
most
Catholique
,
and
deuoted
to
the
holie
Sea
,
which
cannot
bee
attributed
to
any
but
the
Iesuits
,
whom
the
Senate
of
that
common-wealth
,
in
honor
of
the
Catholique
religion
had
carefully
cherished
fifty
or
threescore
yeeres
in
such
sort
that
foure
or
fiue
yeeres
before
,
they
had
bestowed
a
great
Pallace
vpon
them
for
their
Colledge
,
where
they
had
aboue
three
hundred
schollers
,
children
of
the
best
houses
of
Venice
,
and
possessed
in
this
Estate
twelue
or
fifteene
thousand
crownes
a
yere
reuenues
.
During
the
Papacie
of
Pope
Clement
the
Venicians
had
published
an
ordinance
by
the
which
Ecclesiasticall
men
were
inhibited
from
acquiring
any
immoueables
,
this
holy
father
knew
it
well
inough
without
taking
offence
therat
.
And
how
could
he
take
it
in
euil
part
since
that
in
the
Estate
of
Milan
there
was
the
like
prohibition
strictly
obserued
,
&
that
the
Pope
that
now
is
vpon
his
first
comming
vnto
the
Popedome
,
had
forbidden
the
house
of
Loretta
to
purchase
any
more
immoueables
:
the
Iesuits
being
desirous
neuerthelesse
to
purchase
a
Pallace
of
pleasure
vpon
the
riuer
of
Brent
neere
vnto
the
City
,
were
hindered
by
this
law
,
so
as
the
gentlewoman
which
was
owner
thereof
drew
backe
,
and
said
,
that
she
had
been
seduced
by
her
Confessor
.
This
nourished
in
their
minds
an
euill
will
towards
the
State
:
so
that
two
Ecclesiasticall
men
of
Vincence
being
imprisoned
for
most
horrible
crimes
,
the
Iesuits
,
taking
their
time
,
gaue
aduertisement
vnto
the
Pope
,
that
these
were
enterprises
vpon
his
authority
,
and
of
those
who
depended
immediately
on
him
;
that
the
Venetians
had
no
power
to
make
lawes
,
which
should
concerne
Ecclesiasticall
men
,
although
they
were
necessary
for
their
Estate
and
conseruation
,
without
the
will
and
consent
of
the
Pope
,
neither
to
decree
any
thing
without
making
him
first
acquainted
therewithall
;
thus
doing
,
they
tooke
from
them
all
soueraigntie
,
they
perswaded
the
excommunication
with
all
earnestnesse
,
whereunto
Cardinall
Zapata
,
protector
of
Spaine
subscribing
,
for
confirmation
of
their
counsell
said
,
that
this
action
done
for
the
greatnes
of
the
Church
,
merited
a
statue
of
gold
,
dedicated
to
immortalitie
.
This
first
breach
gaue
apprehension
of
great
calamities
to
ensue
,
so
that
the
Pope
naturallie
desirous
of
mild
and
gentle
courses
,
and
enclined
thereunto
by
the
counsell
of
the
Princes
of
Christendome
,
and
specially
of
that
of
our
great
King
,
was
againe
exasperated
by
the
Iesuits
,
and
by
letters
which
they
wrote
vnto
their
Generall
,
who
hath
no
shew
of
a
religious
man
besides
his
habite
,
and
behaueth
himselfe
in
all
his
actions
as
one
who
would
raise
some
great
Empire
:
they
promised
that
the
Senate
would
be
diuided
,
and
that
the
people
would
rise
,
that
the
schollers
which
they
had
were
as
so
many
prisoners
,
and
assurances
of
their
promises
,
that
the
excommunication
should
haue
the
like
effect
at
Venice
as
at
Ferrara
:
and
vpon
this
was
the
interdict
published
.
The
common-wealth
of
Venice
contented
it selfe
in
this
occurrence
,
to
forbid
all
Ecclesiasticall
men
to
trouble
the
state
of
mens
consciences
,
and
to
take
from
them
all
occasion
of
excuse
,
gaue
the
religious
men
choise
to
stay
,
or
to
retire
themselues
,
the
Iesuits
made
answere
,
that
they
would
conforme
themselues
to
the
ordinances
of
the
common-wealth
:
in
the
meane
time
they
secretly
send
father
Posseuin
to
Rome
to
their
General
,
and
vnder
hand
labor
to
suborne
other
Ecclesiasticall
men
,
and
to
hinder
their
obedience
due
vnto
their
Soueraigne
.
There
fell
out
an
action
very
memorable
of
a
good
religious
man
accustomed
to
plaine
honest
dealing
,
which
had
no
other
end
but
the
loue
of
God
,
and
not
the
care
of
worldly
affaires
,
or
of
rule
and
gouernment
:
the
Prouinciall
of
the
Capuchins
,
a
man
of
singular
integrity
,
and
of
a
holie
life
,
who
wrote
vnto
all
the
Couents
of
his
Order
,
that
if
the
Prince
&
common-wealth
should
command
any
thing
contrary
vnto
the
twelue
Articles
of
the
Creede
,
they
were
rather
to
suffer
a
thousand
deathes
,
then
to
obey
it
:
but
that
in
whatsoeuer
thing
else
should
be
commanded
them
,
they
should
discharge
the
duty
of
good
subiects
without
any
scruple
of
conscience
,
vpon
paine
of
his
indignation
,
the
which
they
ought
to
feare
as
much
as
death
it selfe
.
True
holinesse
without
dissimulation
or
ambition
,
which
shall
crown
the
glory
of
this
obedience
with
immortality
,
which
,
in
despite
of
these
new
doctrines
,
the
wind
of
truth
shall
blow
into
all
corners
of
the
Christian
world
.
There
passed
not
many
daies
before
that
there
were
fathers
and
husbands
which
complained
that
their
wiues
and
children
made
a
doubt
whether
they
should
yeeld
them
the
loue
and
obedience
due
vnto
them
,
being
afrighted
by
the
Iesuits
who
preached
that
they
were
excommunicate
and
damned
:
and
notwithstanding
that
at
their
departure
from
Venice
,
they
had
burned
a
great
quantity
of
their
papers
,
fearing
least
they
should
be
seene
,
neuerthelesse
there
were
found
some
bearing
witnesse
,
that
they
kept
a
register
of
the
confessions
of
men
of
quality
,
and
that
they
had
sent
a
great
masse
of
money
vnto
Rome
,
and
carried
away
all
the
ornaments
which
had
beene
giuen
to
their
Churches
,
and
at
Padua
and
Bresse
where
they
were
surprised
and
had
not
leasure
to
dispose
of
their
papers
,
nor
to
burne
them
,
there
were
found
so
many
enquiries
and
searches
of
the
disposition
of
the
Estate
,
and
of
all
the
families
in
particular
,
that
it
was
a
most
infallible
token
that
they
had
some
great
designe
in
hand
,
to
the
execution
whereof
was
required
so
painefull
a
curiosity
.
It
is
another
secret
very
remarkeable
:
that
they
stirred
vp
this
trouble
in
the
Estate
of
Venice
,
then
when
the
Count
de
Fuentes
had
an
armie
on
foot
in
Italie
for
the
King
of
Spaine
,
and
had
caused
two
great
forts
to
be
built
which
are
held
impregnable
,
for
to
hinder
the
passage
of
the
Switzers
and
the
Grisons
;
by
meanes
whereof
they
thought
assuredly
in
them selues
,
that
these
forces
&
their
directions
meeting
,
they
might
haue
transferred
that
Estate
,
as
they
did
that
of
Portugal
,
first
by
the
vanity
wherewith
they
knew
how
to
puffe
vp
the
mind
of
the
King
,
Don
Sebastian
to
his
ruin
and
vtter
ouerthrow
,
who
had
suffered
them
to
beare
authority
in
his
Estate
:
then
by
withdrawing
the
affection
of
King
Henry
the
Cardinall
his
successour
from
Iohn
Duke
of
Bragance
husband
vnto
Catherine
his
neece
,
and
daughter
of
Edward
his
brother
,
which
had
excluded
Isabel
from
whom
the
King
of
Spaine
was
descended
,
to
make
vse
of
it
in
his
behalfe
,
and
in
strengthening
his
pretention
,
and
likewise
by
the
warre
which
they
kindled
against
Don
Antonio
acknowledged
to
be
their
naturall
and
lawfull
Prince
,
in
the
which
they
spared
not
the
blood
of
two
thousand
good
Religious
men
,
loyall
vnto
their
King
,
by
reason
whereof
there
was
obtained
a
Bul
of
speciall
absolution
.
For
beside
that
the
stocke
and
race
of
him
who
was
the
founder
of
the
Iesuits
is
Spanish
,
and
their
Generals
of
the
same
nation
,
or
of
some
other
country
subiect
vnto
the
King
of
Spaine
,
which
inspireth
into
them
a
particular
affection
vnto
that
Estate
:
they
aiming
at
no
other
marke
,
but
the
absolute
establishment
of
the
spirituall
power
wherewith
they
promise
readily
to
crush
and
beate
down
heresies
,
haue
more
need
of
force
then
perswasion
,
and
doe
rather
chuse
to
make
vse
of
the
materiall
sword
then
the
spirituall
:
now
the
King
of
Spaine
being
hee
who
most
applieth
himselfe
vnto
this
designe
,
they
seek
to
exalt
him
aboue
all
other
Princes
:
and
indeed
they
haue
written
that
the
Emperour
Charles
the
sift
and
King
Philip
did
well
conforme
themselues
vnto
this
resolution
,
but
that
they
were
hindered
by
the
Kings
of
France
,
without
whom
heresie
had
beene
quite
rooted
out
:
they
say
that
King
Frances
the
first
made
alliance
with
the
Turke
,
that
Henry
the
second
defended
the
Protestants
,
whom
the
Emperor
would
haue
destroied
,
that
Henry
the
3.
made
alliance
with
the
Queene
of
England
,
Germaines
,
and
Switzers
:
that
Spaine
hath
receiued
the
Councell
of
Trent
,
and
caused
the
inquisition
to
the
strictly
obserued
.
Great
ingratitude
!
are
there
any
Princes
in
the
world
that
haue
so
much
exalted
the
Catholique
Religion
as
the
Kings
of
France
,
and
which
haue
more
augmented
the
holy
Sea
?
the
Donations
of
Pepin
and
Charlemaine
falsly
attributed
vnto
Constantine
,
the
armes
of
France
so
often
transported
into
the
holy
land
,
those
of
king
Lewis
the
12.
and
of
his
successors
emploied
in
recouering
the
Popes
estate
which
was
vsurped
on
,
all
this
is
nothing
to
those
who
preferre
their
nouelties
before
any
other
consideration
,
and
are
bound
to
take
it
in
euill
part
,
that
the
thrice
christian
Kings
of
France
for
the
conseruation
of
their
Estate
haue
maintained
themselues
against
Charles
the
fist
,
and
neuer
blame
the
alliance
which
he
bought
with
King
Henry
the
8.
of
England
,
for
to
ruinate
and
subuert
vs
.
And
for
proofe
of
this
their
affection
conspiring
against
vs
,
those
which
haue
gone
from
amongst
them
do
report
,
that
they
obserue
this
order
,
that
in
euery
house
there
are
two
which
keep
registers
,
&
haue
the
charge
of
matters
of
Estate
,
to
whom
the
rest
doe
confesse
themselues
,
and
are
bound
to
report
what
they
learne
;
this
is
carried
by
the
Visiters
vnto
their
Generall
,
(
and
he
must
be
a
Neapolitane
,
Sicilian
,
or
Spaniarde
,
)
to
giue
aduise
thereon
.
And
in
the
yere
1604
there
being
discouered
a
confraternity
of
Iesuits
associated
,
(
as
they
say
)
that
a
whole
Towne
may
be
Iesuited
)
who
made
their
assembly
in
the
house
of
the
Iesuits
in
the
City
of
Genua
,
in
the
which
those
of
the
brotherhood
had
sworne
not
to
giue
their
voices
for
the
election
of
Magistrates
and
publike
officers
,
to
any
but
those
of
their
fraternity
,
the
Common-wealth
hauing
greatly
contested
against
such
a
monopoly
and
being
resolued
to
haue
expelled
the
Iesuites
,
they
said
that
they
had
done
it
,
because
some
of
the
Towne
had
intelligence
with
the
Frenchmen
,
and
seemed
to
affect
and
fauour
them
.
But
the
Common-wealth
of
Venice
hath
not
admitted
any
excuses
for
their
enterprises
,
nor
like
vnwise
men
staied
from
digging
and
making
hollow
their
wels
vntil
they
were
ready
to
die
for
thirst
:
for
after
that
they
had
beene
enformed
of
their
carriage
,
of
their
sermons
which
they
made
in
the
Townes
adioining
vnto
their
Estate
,
&
of
the
calumnies
and
slanders
which
they
spred
against
the
Duke
Leonardo
Donato
,
whose
innocencie
and
piety
are
known
and
renowned
as
well
as
his
wisdome
,
made
a
decree
whereby
the
Iesuits
were
perpetually
and
irreuocably
banished
out
of
their
Estate
,
not
leauing
them
any
hope
euer
to
deliberate
or
thinke
of
their
establishment
.
And
God
being
so
pleased
,
that
our
great
King
should
be
the
author
of
peace
in
the
South
as
well
as
in
the
North
,
the
Iesuits
only
were
excluded
from
the
benefit
of
this
vniuersall
reconciliation
,
this
sage
Commonwealth
so
well
knew
how
to
relish
and
make
vse
of
the
deliuerance
from
the
danger
it
was
fallen
into
,
that
it
would
rather
haue
chosen
warre
,
then
to
haue
made
peace
admitting
the
Iesuits
.
Oh!
would
to
God
we
had
not
been
so
credulous
,
that
we
had
been
as
seuere
within
our selues
,
as
strong
and
puissant
abroad
,
that
for
to
refresh
the
liuer
we
had
not
cooled
and
taken
away
the
heate
of
our
stomackes
,
we
should
not
haue
been
the
discourse
of
all
nations
of
the
Earth
,
the
subiect
of
their
pity
and
commiseration
,
the
proofe
of
what
they
said
,
to
wit
,
that
the
Iesuits
compasse
great
and
weighty
enterprises
by
taking
hold
of
small
aduantages
,
&
vnlikely
to
doe
hurt
;
we
had
then
been
ignorant
of
their
rare
doctrines
which
they
haue
both
preached
and
published
,
as
that
it
was
more
meritorious
to
pay
tribute
and
impositions
,
then
to
giue
almes
,
that
a
man
may
blaspheme
without
committing
mortall
sinne
,
that
Ladies
may
lawfully
paint
and
farde
themselues
,
yea
for
to
please
the
world
,
that
vsury
is
lawfull
,
and
by
the
same
rule
theft
should
be
tolerable
,
so
it
were
to
bestow
in
almes
;
that
it
is
no
simony
to
giue
mony
for
benefices
;
Modoid
fiat
non
tanquam
pretium
,
sed
tanquam
motiuum
ad
resignandum
,
vel
tanquam
motiuum
aliquod
gratuitum
:
So
it
bee
giuen
not
as
a
price
,
but
as
a
motiue
to
resigne
,
or
some
motiue
of
free
will
and
of
gratuitie
:
the
proper
termes
of
Gregorius
de
Valentia
vpon
the
Summe
of
Saint
Thomas
Tome
3.
disput.
4.
question
16.
page
3.
fol.
2039.
wee
had
neuer
learned
to
recompence
good
with
euill
,
nor
the
forme
of
ambulatory
confessions
,
being
all
but
superficial
cures
of
vices
,
things
vnbeseeming
true
religious
men
.
We
had
not
scene
in
these
our
daies
(
horrible
things
)
interrogatories
framed
for
to
learne
of
her
,
which
was
said
to
be
possessed
with
an
euill
spirit
,
the
truth
of
the
doctrine
,
and
difficult
places
of
scripture
,
ill
curiosities
forbidden
in
the
18
chapter
of
Deuteronomy
,
and
also
by
a
Councell
held
at
Narbonne
vpon
paine
of
excommunication
:
and
Sozomene
in
the
third
booke
5.
chap.
reporteth
,
that
a
Deacon
of
the
Primitiue
Church
was
deposed
for
hauing
beene
transported
with
the
like
curiosity
:
and
Gregory
of
Tours
for
the
same
occasion
blameth
a
son
of
Gontran
,
because
he
had
sent
to
aske
questions
of
a
Pythonisse
,
so
hee
calleth
a
woman
which
had
an
euill
spirit
and
Saint
Thomas
saith
:
Non
licet
Daemones
adiurare
per
modum
deprecationis
,
quia
id
ad
beneuolentiam
pertinet
,
qua
non
licet
ad
Daemones
vti
,
ne
socij
Daemonum
fiamus
:
licet
tamen
per
virtutem
diuini
numinis
eos
adiurando
eijcere
,
ne
noceant
,
non
autem
vt
aliquid
per
eos
discamus
aut
consequamur
:
It
is
not
lawfull
to
adiure
the
diuels
by
way
of
deprecation
,
or
request
,
because
that
is
a
token
of
good
will
,
which
wee
may
not
beare
vnto
them
,
least
wee
become
companions
of
diuels
:
but
it
is
lawfull
by
the
vertue
of
God
his
diuine
power
by
adiuration
to
cast
them
out
,
that
they
doe
no
hurt
,
but
not
to
learne
or
attaine
any
thing
by
them
.
And
that
which
is
most
hainous
and
capitall
by
all
lawes
,
to
enquire
of
the
health
of
the
Prince
,
and
of
the
secrets
of
Estate
,
these
were
the
very
tearmes
:
Quid
circa
sanitatem
regis
,
quid
circa
compositionem
armorum
inter
regem
,
&
magnates
subditos
,
quid
circa
vrbes
obsidionales
,
quid
circa
bellum
cum
Hispanis
,
vel
cum
haereticis
:
How
long
the
King
should
liue
,
what
should
come
to
passe
as
concerning
the
composition
betweene
the
King
and
his
Nobles
,
what
of
the
garrison
Townes
,
what
concerning
the
warre
with
the
Spaniards
,
or
with
the
Heretikes
.
Tertullian
saith
,
that
it
appertaineth
not
to
anie
man
to
enquire
concerning
the
life
of
the
Prince
,
but
those
who
haue
some
enterprise
vpon
his
person
,
or
who
laie
the
foundation
of
some
great
hope
vpon
his
death
:
and
he
which
instructed
a
Mathematician
,
forbad
him
expresly
to
meddle
with
the
life
of
Kings
,
or
with
the
Estate
of
Common
wealths
.
Non
enim
oportet
vt
de
statu
reipub
.
aliquid
nefaria
curiositate
discamus
:
For
we
ought
not
,
neither
is
it
lawful
for
vs
by
wicked
curiosity
to
learne
any
thing
concerning
the
Estate
of
the
common-wealth
.
Kings
to
whom
God
hath
giuen
the
gouernment
of
the
Earth
,
to
whom
all
power
and
dignities
are
subiect
,
participating
immediately
of
the
greatnesse
of
God
doe
not
depend
on
the
course
of
the
Planets
,
and
ought
not
to
fall
into
the
curiosity
of
men
.
It
is
reserued
to
God
alone
how
long
the
life
of
a
great
King
,
or
the
peace
and
prosperity
of
his
Estate
shall
endure
.
As
little
had
wee
vnderstood
the
proposition
and
resolution
of
Ioannes
de
Salas
Castelanus
Gumeliensis
in
his
commentaries
which
he
hath
made
in
primam
secundam
of
Saint
Thomas
,
dedicated
to
Aquauiua
their
father
Generall
tractat.
8.
disput.
vnica
sect.
5.
neer
the
end
,
which
is
more
dangerous
for
the
setting
wide
open
of
Monasteries
,
then
the
doctrine
of
heretikes
;
for
making
this
question
.
Vtrum
semper
sequi
liceat
opinionem
,
quaeagenti
probabilior
aut
aequè
probabilis
apparet
,
behold
his
resolution
:
Religiosus
autem
efficacissima
debet
habere
motiua
,
vt
probabiliter
opinaretur
,
veramesse
,
reuelationem
,
qua
secum
dispensaret
Deus
,
vt
matrimonium
contraheret
,
contra
communem
legem
:
hactenus
enim
Deus
nunquam
dispensauit
:
Si
tamen
veram
probabilitatem
haberet
,
posset
ad
euitanda
magna
incommoda
,
vti
dispensatione
dubia
,
&
tantum
probabili
,
quod
etiam
in
dispensationibus
quorundam
praelatorum
obseruatum
est
.
Whether
it
bee
lawfull
to
follow
alwaies
the
opinion
which
seemeth
vnto
the
vndertaker
more
probable
or
as
probable
as
any
other
,
behold
his
resolution
.
That
a
Religious
man
ought
to
haue
most
powerfull
motiues
,
that
he
may
probably
coniecture
that
the
reuelation
is
true
whereby
God
would
dispence
with
him
to
marry
contrary
vnto
the
common
law
of
marriage
;
for
God
neuer
yet
dispensed
with
any
one
:
But
if
hee
hath
had
any
true
probability
he
may
,
for
auoiding
of
greater
inconueniences
vse
a
dispensation
though
it
be
doubtfull
and
only
probable
,
which
hath
beene
also
obserued
in
dispensing
with
certaine
Prelates
.
From
henceforth
fastings
,
orisons
and
praiers
will
become
vnprofitable
to
preserue
chastity
,
euery
one
will
abuse
his
reuelation
,
for
to
put
in
vre
the
euill
passions
of
his
soule
.
And
indeed
the
precept
was
not
long
without
an
example
:
Menas
the
Iesuite
committed
so
scandalous
an
incest
that
hee
was
called
in
question
for
it
in
the
inquisition
of
Spaine
;
those
of
his
company
by
faining
a
miracle
freed
him
from
his
punishment
,
which
lighted
vpon
the
officers
at
Valladolid
,
who
were
displaced
for
that
peece
of
seruice
:
the
scandale
hereof
is
redoubled
in
the
writings
of
Sanches
and
of
Chetora
,
who
are
of
the
same
society
,
the
onely
imagination
whereof
is
sufficient
to
make
a
man
loose
the
knowledge
of
himselfe
and
to
become
worse
then
a
beast
.
And
like
vnto
this
is
that
which
is
common
in
euery
mans
hand
set
forth
some
foure
moneths
agoe
,
to
wit
the
sermons
made
vpon
the
beatification
of
their
father
Ignacius
,
by
the
which
the
name
of
Ignacius
is
not
onely
equalled
with
that
of
our
Sauiour
and
placed
in
parallell
with
it
:
but
surrogated
in
his
place
:
the
miracles
done
in
the
name
of
the
Almighty
for
exalting
of
his
glorie
,
and
the
confusion
of
Infidels
,
which
we
beleeue
as
an
article
of
our
faith
,
abased
,
diminished
,
and
distrusted
.
For
to
extoll
those
of
father
Ignacius
,
I
say
not
vncertaine
,
but
altogether
vntrue
,
and
which
neuer
were
,
as
they
themselues
confesse
,
since
that
Pibadenera
in
the
fift
booke
of
his
life
saith
thus
of
him
,
eius
sanctitatem
minus
testatam
miraculis
:
that
his
sanctitie
was
not
so
much
testified
by
miracles
,
and
as
if
they
had
commerce
and
negotiation
with
heretikes
,
from
making
him
Gods
Vicar
,
applying
vnto
him
that
of
S.
Paul
:
fungimur
legatione
pro
Christo
,
wee
are
emploied
in
the
message
of
Christ
,
from
calling
him
the
ministeriall
head
of
the
Church
,
they
make
him
successor
vnto
Iesus
Christ
himselfe
,
striking
at
his
holy
resurrection
,
and
the
eternity
of
his
raigne
in
the
Church
.
O
learned
,
o
sweet
,
o
free
antiquity
how
thou
art
faire
with
al
thy
wrinkles
,
with
the
lineaments
of
thy
countenance
defaced
and
hardly
to
be
discerned
,
O
holy
schoole
of
Sorbonne
,
how
perfect
is
the
vertue
of
your
mediocrity
,
inspire
into
thy
successors
the
truth
of
the
prophecie
of
thy
decree
verified
in
the
yeere
1554.
these
are
the
words
thereof
,
Societas
haec
periculosa
in
negotio
fidei
:
This
societie
is
dangerous
in
matter
of
faith
,
in
this
age
corrupted
with
passion
,
and
adulation
let
this
truth
find
one
mouth
exempt
from
this
contagion
:
neither
haue
they
failed
;
there
censure
and
testimony
constant
and
loyall
vnto
the
truth
shall
euer
be
seene
,
and
appeare
notwithstanding
,
the-threats
,
and
inuectiues
of
the
Iesuits
full
of
bitternesse
,
being
as
so
manybels
of
the
Coribantes
which
serue
to
no
other
purpose
but
to
trouble
&
disquiet
the
heads
of
those
who
are
least
staied
and
setled
.
Let
vs
adde
hereunto
the
inuention
of
their
equiuocations
,
and
dissimulations
,
of
their
homonymies
,
which
are
deceipts
of
similitude
and
apparence
in
stead
of
the
thing
it selfe
,
changing
the
substance
without
changing
the
name
:
which
they
confesse
that
they
make
vse
of
,
when
they
are
to
answere
vnto
Kings
and
Magistrates
,
and
other
persons
bearing
office
in
the
common-wealth
,
whose
subiects
they
doe
not
beleeue
they
are
,
nor
that
they
are
iusticiable
by
them
,
their
words
and
their
answers
are
like
the
images
of
Dedalus
which
deceiued
the
sence
,
changing
their
visage
and
countenance
,
as
often
as
a
man
did
cast
his
eies
vpon
them
.
This
inuention
of
aequiuocation
reduced
into
an
art
,
and
recommended
by
Nauarrus
in
fauour
of
this
society
,
not
only
like
vnto
the
artifice
practised
by
Arrius
,
who
after
he
had
subscribed
vnto
the
Councell
of
Nice
,
sware
vnto
another
confession
of
faith
which
hee
had
written
in
his
bosome
,
altogether
different
from
that
:
but
also
vnto
that
law
of
the
Manichees
,
which
permitted
them
to
answere
quite
contrary
vnto
that
which
was
true
indeed
,
and
that
which
they
perfectly
knew
,
noted
by
Lucas
Siculus
in
the
time
of
the
Emperour
Basil
,
and
which
he
reporteth
,
setting
it
downe
in
these
words
:
Iura
periura
sceretum
prodere
noli
.
By
reason
whereof
,
for
to
confirme
their
euill
doctrines
,
then
when
there
is
any
danger
to
be
auoided
or
aduantage
to
be
taken
,
it
is
both
lawfull
and
honourable
to
vse
this
inuention
,
yea
boldly
to
gainesay
that
which
they
are
most
assured
of
:
witnesse
that
which
they
haue
done
by
the
writing
of
Richeome
,
who
making
answere
to
an
interrogatory
ministred
vnto
them
which
was
thus
:
what
they
would
do
in
case
there
should
be
a
Pope
which
after
the
example
of
Iulius
the
2.
should
iniustly
display
his
censures
against
France
?
being
vrged
,
hee
answered
,
That
their
society
would
doe
that
which
good
Frenchmen
then
did
,
who
defending
their
rights
did
not
giue
ouer
the
respect
due
vnto
the
holy
Sea
,
did
acknowledge
the
Pope
to
be
the
head
only
in
spirituall
matters
,
approuing
the
Councell
of
Tours
of
the
yere
1510.
held
for
the
defence
of
the
rights
of
Lewis
the
12.
Cardinal
Bell.
in
the
treatise
which
he
hath
made
against
the
diuines
of
Venice
,
saith
,
that
the
meaning
of
Richeome
was
only
to
shew
,
that
good
French
men
ought
to
obey
the
Pope
without
debating
the
matter
,
and
counsell
the
King
to
come
to
agreement
with
him
,
and
not
to
resist
him
by
armes
.
This
is
the
reason
that
all
their
declarations
are
conceiued
in
defectiue
and
incertaine
words
,
to
the
end
that
they
may
disaduow
,
reuoke
or
otherwise
interpret
them
,
when
they
shall
thinke
good
:
and
that
which
is
most
intolerable
,
yea
most
vnchristianlike
,
they
ground
these
cauillations
and
dissimulations
vpon
textes
of
scripture
,
which
they
corrupt
most
licentiouslie
,
as
if
God
the
father
of
truth
,
had
taught
the
contrary
to
truth
.
And
as
it
falleth
out
ordinarily
,
that
the
worst
getteth
mastery
of
that
which
is
better
:
the
vsage
of
their
dissimulations
and
cauillations
doth
insensibly
creepe
in
,
and
men
leauing
simplicity
and
innocency
,
for
to
learne
their
shifts
and
euasions
,
doe
receiue
the
corruption
thereof
both
in
generall
and
in
particular
.
And
to
the
end
that
it
may
not
be
thought
a
particular
vice
of
some
one
among
them
;
but
a
precept
generall
to
all
their
society
,
Ribadenera
in
the
life
of
father
Ignacius
the
3.
booke
and
11.
chapter
intituled
,
De
prudentia
rerum
agendarum
,
hath
written
thus
,
Dicebat
quibus
artibus
diabolus
ad
perniciem
hominum
vteretur
,
ijsdem
nobis
vtendum
ad
salutem
:
nam
vt
ille
cuiusque
naturam
explorans
,
&
animi
propensionem
pertentans
,
ad
eam
se
attemperat
,
vt
ambitiosis
splendida
,
vtilia
cupidis
,
voluptuosis
luptuosis
iucunda
,
piis
quaespeciem
habent
pietatis
proponit
,
&
non
irrumpit
subito
,
sed
sensim
irrepit
,
&
in
animaese
familiaritatem
insinuat
,
penitusque
tandem
immergit
:
sic
spiritualis
,
ac
peritus
artifex
,
vniuscuiusque
naturae
conuenienter
se
debet
gerere
,
&
in
principio
multa
dissimulare
,
in
multis
conniuere
,
deinceps
parta
beneuolentia
ipsos
quibuscum
agit
ipsorum
armis
expugnare
:
Hee
said
that
those
arts
which
the
Diuel
would
vse
for
mens
destruction
,
the
same
must
we
vse
for
their
safety
:
for
as
hee
searching
out
the
nature
of
euery
man
,
and
throughly
considering
the
inclination
of
the
mind
,
doth
applie
himselfe
thereunto
,
so
that
he
proposeth
vnto
sensuall
and
voluptuous
men
pleasant
things
,
to
the
ambitious
those
things
which
seeme
glorious
,
to
godly
men
such
things
as
haue
a
shew
of
pietie
,
and
doth
not
suddainly
breake
in
,
but
stealeth
on
,
by
little
and
little
,
and
doth
insinuate
himselfe
into
the
familiarity
of
the
soule
,
and
at
last
doth
wholy
diue
into
it
:
so
he
that
is
a
cunning
&
spiritual
craftsmaster
ought
to
carry
himselfe
agreeablie
to
the
nature
of
euerie
one
,
and
at
the
beginning
to
dissemble
many
things
&
to
winke
at
them
,
&
afterwards
he
hath
gotten
their
good
will
to
conquer
those
whom
he
hath
in
hand
with
their
owne
weapons
.
We
haue
already
shewed
how
by
the
doctrine
of
the
spirituall
Monarchie
,
absolute
and
infallible
,
which
teacheth
Kings
to
obey
,
and
to
which
the
Iesuits
attribute
the
correction
of
Princes
,
that
they
are
obliged
to
follow
the
Councell
of
the
Pope
in
the
gouernment
of
temporall
matters
,
and
that
in
case
of
resistance
they
may
be
deposed
,
and
after
publike
iudgement
,
that
it
is
lawfull
for
any
man
to
attempt
vpon
their
liues
,
and
to
kill
them
.
By
this
word
,
of
publique
iudgement
,
they
meane
the
Pope
,
as
soueraigne
ouer
all
Common-wealths
,
and
of
all
Christian
powers
.
Behold
their
proofe
by
the
saying
of
Azorius
,
whom
they
confesse
to
be
one
of
the
most
modest
amongst
them
,
in
the
second
party
,
the
11
booke
5.
chapter
of
his
morall
institution
;
after
that
he
hath
confirmed
the
power
that
the
Pope
hath
to
depose
Kings
,
and
sought
to
answere
the
obiection
of
those
who
say
that
it
cannot
be
done
contrary
vnto
the
will
of
the
people
,
hee
addeth
further
in
these
tearmes
:
Tertiò
obiicitur
,
populo
invito
non
potest
Rex
auferri
aut
dari
:
respondeo
à
Romano
Pontifice
Regem
auferri
,
vel
dari
iustis
de
causis
,
&
tunc
populus
Romano
Pontifici
tanquam
superiori
parere
debet
:
Thirdly
it
is
obiected
that
a
King
cannot
be
giuen
nor
taken
away
against
the
wil
of
the
people
:
to
this
I
answere
,
that
hee
may
vpon
iust
cause
,
and
then
the
people
ought
to
obey
the
Pope
of
Rome
as
their
superiour
.
Whence
it
ensueth
that
if
a
Prince
doth
enterprize
any
thing
in
this
Estate
against
the
will
of
the
Pope
,
if
hee
contradict
this
publike
iudgement
,
if
he
come
to
square
with
any
of
the
articles
of
the
Bull
In
caena
Domini
,
without
desisting
from
it
,
that
he
is
presently
a
Tyrant
,
an
vsurper
and
schismaticke
,
and
as
such
a
one
may
be
meritoriously
slaine
.
By
the
articles
of
this
Bull
it
is
conteined
amongst
other
things
,
that
all
persons
who
who
haue
secret
or
publique
alliance
with
heretickes
,
haue
commerce
with
them
,
or
doe
support
and
protect
them
,
are
ipso
facto
excommunicated
,
although
they
are
not
particularly
designed
,
named
nor
specified
in
the
Bul
,
which
is
published
at
Rome
euery
Thursday
before
Easter
,
and
then
the
Iesuits
teach
,
and
their
doctrine
is
vniforme
,
that
no
other
proceeding
,
nor
no
other
iudgement
is
to
be
expected
.
According
whereunto
Suares
the
most
renowned
of
their
societie
in
the
fourth
Tome
of
his
workes
,
and
his
treatise
of
censures
,
which
he
made
expresly
against
our
King
,
disput.
5.
sect.
6.
saith
,
that
subiects
vppon
a
morall
certitude
,
which
they
shall
haue
that
their
Prince
will
doe
anie
thing
contrary
vnto
the
Catholike
religion
,
may
without
attending
any
iudgement
or
other
censure
of
the
Pope
,
rebell
and
take
armes
against
him
:
these
are
his
very
words
:
Si
subditi
timeant
ex
eorum
principatu
maximum
periculum
fidei
&
religionis
imminere
:
tunc
enimiure
defensionis
possunt
eos
repellere
,
&
obedientiam
ac
fidelitatem
negare
,
quod
facere
possint
,
etsi
non
essent
excommunicati
,
nec
per
Ecclesiam
essent
illis
aliae
poenaeimpositae
,
solum
ob
praedictum
periculum
.
If
the
subiects
feare
that
by
their
rule
and
gouernment
faith
and
religion
is
like
to
incurre
any
danger
:
then
they
may
in
defence
thereof
repell
them
and
denie
them
obedience
and
fidelity
,
which
they
may
doe
although
they
were
not
excommunicated
,
nor
had
any
other
punishment
inflicted
vpon
them
by
the
Church
,
only
for
feare
of
the
aforesaid
danger
.
Molina
in
his
treatise
de
iustitia
&
iure
.
Lessius
in
the
2.
booke
De
iustitia
&
iure
9.
chapter
dubit
.
4.
say
the
like
,
and
that
it
is
lawfull
to
attempt
vpon
the
life
of
those
Princes
whom
they
call
Tyrants
,
vpon
the
tacite
will
and
intention
or
presumption
of
the
common-wealth
:
Mens
oppressae
Reipub.
est
,
vt
á
quouis
etiam
,
qui
non
est
pars
Reip.
defendatur
,
fi
aliter
liberari
non
possit
.
It
is
the
mind
and
opinion
of
the
common-wealth
which
is
oppressed
,
that
it
may
be
defended
of
any
man
,
though
he
be
no
member
thereof
,
if
it
cannot
otherwise
be
freed
.
That
which
they
call
mens
Reipub.
the
motion
of
Parricides
,
Mariana
termeth
,
proceeding
as
it
seemeth
with
more
aduisednesse
,
the
counsell
of
graue
and
learned
men
:
Viri
eruditi
&
graues
in
consilium
adhibeantur
:
Let
the
aduise
and
counsell
of
wise
and
grauemen
be
vsed
.
It
is
not
to
be
doubted
,
whom
he
intendeth
,
this
is
as
euident
to
his
vnderstanding
as
the
Sun
at
midday
vnto
our
eies
,
for
his
booke
beareth
the
priuiledge
and
allowance
of
their
Prouinciall
deputed
by
their
Generall
:
and
behold
the
reason
why
they
are
necessarily
designed
and
no
others
:
It
is
there
in
as
much
as
the
establishment
of
the
absolute
power
aboue
all
Princes
is
their
principall
vow
and
desire
,
they
must
haue
the
directing
and
executing
of
all
enterprises
which
serue
to
this
end
:
so
that
in
those
places
where
the
inquisition
is
not
receiued
,
the
Iesuits
exercise
the
office
,
and
haue
the
secret
charge
thereof
,
and
their
Generall
the
direction
:
whence
it
proceedeth
,
that
all
their
aduise
,
counsell
and
directions
doe
make
a
part
of
this
publike
iudgement
:
so
that
in
stead
of
spirituall
ministers
,
moued
with
another
spirit
then
that
whereof
they
make
shew
,
these
are
Officers
seruing
against
Princes
,
for
to
ouerthrow
their
power
&
to
subrogate
that
of
the
Pope
in
the
temporalty
&
the
matter
standing
thus
,
he
that
desireth
to
be
instructed
in
this
learning
,
cannot
addresse
himselfe
to
any
but
those
who
handle
it
,
and
best
vnderstand
it
,
as
they
cannot
deny
,
but
that
this
is
the
sole
and
only
intellect
which
animateth
the
whole
Vniuers
of
their
society
.
And
indeed
they
alone
haue
touched
it
in
their
sermons
:
lightnings
which
went
before
,
and
were
vnto
our
eies
presages
of
the
tempests
,
wherewithall
we
all
thought
wee
should
haue
beene
vtterly
confounded
.
A
cursed
doctrine
,
which
whether
it
bee
written
or
spoken
in
publike
or
secret
,
there
is
not
any
one
touch
thereof
,
which
hath
not
beene
as
the
point
of
a
dagger
at
our
heart
.
The
King
by
his
warres
,
labors
,
and
victories
had
reestablished
with
France
all
Christendome
,
had
obliged
all
Princes
and
people
,
the
two
third
parts
of
the
world
had
the
Lilies
grauen
in
their
hearts
,
and
thought
themselues
interessed
in
his
prosperity
.
France
being
in
flourishing
estate
,
neuer
saw
her selfe
in
better
case
to
succour
her
friends
,
her
Prince
was
of
immortall
valour
,
of
an
admirably
strong
complexion
,
whose
felicity
did
dazell
the
eies
of
all
his
enemies
:
when
the
Princes
of
Germany
most
strictly
allied
vnto
this
crowne
did
instantly
desire
her
helpe
,
and
protection
against
the
oppression
of
the
house
of
Austria
,
to
which
the
Iesuits
are
most
deuoted
:
our
King
had
not
omitted
any
exhortation
or
perswasion
whatsoeuer
,
to
remoue
the
warre
,
and
to
cause
that
the
matter
in
question
should
be
handled
and
decided
in
any
other
maner
:
knowing
better
then
any
other
,
that
necessity
alone
can
iustifie
the
armes
of
Christians
against
Christians
:
and
being
not
beleeued
,
he
prepared
for
the
liberty
of
Germany
such
succours
,
as
his
conscience
,
his
honour
,
and
his
duty
could
not
haue
denied
.
But
willing
before
his
departure
to
giue
vnto
France
and
vnto
all
the
world
the
contentment
of
the
coronation
of
the
Queene
,
a
Princesse
crowned
and
adorned
with
all
vertues
,
in
the
very
height
of
our
best
estate
,
of
our
greatest
content
,
Extrema
gaudij
luctus
occupat
,
ioy
and
sorrow
lead
one
another
by
the
hand
:
the
King
passing
through
the
middest
of
his
most
affectionate
City
,
amongst
his
most
faithfull
seruants
,
glorious
in
maiestie
,
was
stroke
in
the
side
with
a
knife
of
the
same
temper
that
those
of
Clement
,
Barriere
,
and
Chastell
were
of
,
his
heart
was
presently
in
a
swound
,
stifled
in
his
blood
,
what
?
are
there
to
be
found
any
minds
so
vnnaturall
,
so
diabolicall
as
to
conspire
,
as
to
attempt
the
death
of
a
Prince
so
behouefull
,
so
amiable
,
vnto
his
subiects
,
so
equitable
vnto
his
neighbors
,
so
necessarie
for
all
Christendome
?
There
was
not
time
enough
to
bring
him
backe
to
the
Louure
,
before
his
eies
were
setled
in
his
head
,
his
lips
pulled
vp
within
his
flesh
,
his
blood
clotted
like
ice
in
his
beard
:
can
we
thinke
on
it
a
quarter
of
an
houre
without
pulling
out
our
heart
?
he
which
filled
all
with
his
power
,
this
soule
of
the
world
,
this
masterpeece
&
wonder
of
nature
,
this
valiant
warlike
hand
,
falleth
,
and
is
taken
from
vs
without
any
other
warre
then
that
of
this
doctrine
,
by
the
hand
of
the
most
hideous
,
most
cruell
,
and
most
fearefull
monster
that
euer
was
vpon
the
earth
,
by
a
more
then
hellish
and
infernall
furie
.
Let
any
man
reade
the
confessions
of
Barriere
and
of
Chastel
,
let
them
bee
confronted
with
the
answeres
of
this
execrable
parricide
,
there
is
not
any
difference
at
all
betweene
them
:
the
markes
of
this
doctrine
doe
visibly
appeare
therein
;
That
the
King
was
a
tyrant
and
fauoured
heretickes
against
the
will
of
the
Pope
,
who
was
God
vpon
earth
,
that
the
Preachers
had
sufficiently
explained
the
cause
which
had
moued
him
to
doe
it
.
Stupide
and
blockish
fellow
,
it
is
true
,
and
why
should
it
be
dissembled
?
in
all
other
points
concerning
this
subiect
he
had
subtilties
and
euasions
,
and
was
very
cunning
therein
,
you
haue
heretofore
vnderstood
as
much
,
Master
Iohn
Fillesac
a
worthy
Curate
of
the
Parish
of
Saint
Iohn
:
Master
Philip
de
Gamache
the
Kings
Professor
in
diuinity
another
Israelite
,
Coeffeteau
heretofore
Prior
of
the
Iacobines
,
all
diuines
of
great
merite
can
witnesse
it
,
and
hee
of
their
owne
companie
,
who
confessed
him
,
better
then
any
other
,
who
put
him
in
minde
of
his
conscience
,
and
bad
him
take
heed
of
accusing
those
who
were
innocent
.
Alas
!
you
were
a
thousand
times
more
secure
,
you
Emperors
and
Kings
enemies
of
Christians
,
who
amongst
the
greatest
persecutions
which
the
Church
endured
,
in
the
middest
of
the
great
and
frequent
martyrs
which
suffered
by
your
authority
and
commandement
haue
seene
no
other
weapon
nor
defence
,
then
that
of
praier
,
of
orisons
,
of
praise
and
thanksgiuing
,
but
that
of
teares
,
as
Gregory
Nazianzene
witnesseth
,
without
that
any
of
those
who
truly
adored
Iesus
Christ
,
yea
,
in
the
hottest
of
all
their
torments
and
persecutions
,
once
thought
either
in
word
or
deed
,
I
doe
not
say
to
make
any
attempt
vpon
your
persons
,
but
to
be
the
cause
of
the
least
trouble
,
or
least
commotion
of
your
Estate
.
O
Gospell
of
peace
,
doctrine
of
sweetnesse
and
charitie
,
to
what
vse
are
you
emploied
?
what
aduantage
is
giuen
to
Infidels
and
miscreants
to
continue
their
hate
against
the
Church
,
in
stead
of
louing
it
,
what
coales
of
Gods
diuine
vengeance
do
you
pull
vpon
your
heads
?
O
France
,
how
farre
different
was
the
censure
of
your
innocent
schoole
the
yeeres
immediatelie
precedent
,
when
your
King
Henry
the
2
vpon
the
selfe
same
subiect
,
and
to
deliuer
Germany
from
the
vsurpation
which
Charles
the
fift
would
haue
made
vnder
colour
of
religion
,
did
leade
sixtie
thousand
French
men
all
Catholiques
euen
vnto
the
Rhene
,
and
so
farre
,
that
he
made
him
giue
ouer
his
booty
:
can
we
learne
out
of
the
history
of
any
one
Diuine
in
those
daies
,
or
one
subiect
which
thought
himselfe
lesse
obliged
vnto
his
Prince
,
or
which
bare
him
lesse
affection
for
that
cause
?
And
yet
6.
yeeres
before
our
very
doctors
of
Sorbonne
had
framed
articles
for
the
condemnation
of
the
heresie
of
the
Lutherances
inserted
into
the
body
of
our
ordinances
,
and
vpon
the
which
the
Councell
of
Trent
laid
the
principall
foundation
of
the
resolutions
concerning
that
doctrine
:
but
the
schoole
of
the
Iesuits
had
not
yet
taught
nor
published
,
that
Kings
might
be
deposed
vpon
any
secret
intention
,
or
presumption
.
He
whom
God
had
most
visibly
exalted
,
who
did
obscure
the
memory
of
the
most
fortunate
and
happy
Monarchs
,
the
most
pretious
and
sacred
person
of
all
Christendome
,
to
whom
the
holy
Sea
was
beholding
for
the
tranquillity
,
it
enioyeth
,
the
holy
father
for
his
quiet
and
repose
:
he
who
had
renounced
the
safetie
of
his
owne
,
to
endeare
you
vnto
him
,
who
made
the
clemency
of
his
iustice
to
triumph
in
fauour
of
you
,
receaued
so
ill
a
recompence
for
his
bounty
and
goodnesse
,
by
your
doctrine
:
a
doctor
of
the
Church
said
that
it
was
in
the
power
of
God
to
pardon
a
Virgin
defiled
,
but
not
to
restore
her
to
her
virginity
:
euen
so
fareth
it
with
your
fidelity
and
allegeance
towards
Princes
after
you
haue
once
made
your
vowes
vnto
your
Generall
.
The
inspirations
and
visions
with
which
these
vndertakers
say
the
are
possessed
,
are
they
not
the
inuentions
and
subtilties
of
this
doctrine
,
for
to
corrupt
and
peruert
the
mindes
of
men
,
and
to
transforme
the
dispositions
of
their
vnderstanding
and
will
,
to
the
end
that
the
fantasie
and
apprehension
which
they
haue
taken
,
may
the
more
easily
be
so
imprinted
in
their
imagination
,
that
they
may
neuer
receiue
any
other
?
The
letter
of
William
Criton
the
Iesuite
,
vsed
by
Richeome
,
in
his
Apologeticall
complaint
,
for
to
couer
the
doctrine
of
this
society
,
by
the
which
it
is
maintained
,
that
it
is
lawfull
for
particular
men
to
kill
those
whom
they
call
Tyrants
,
saieth
,
that
this
is
not
permitted
,
if
those
priuate
men
haue
no
reuelation
or
vision
,
which
perswadeth
them
thereunto
:
who
shall
be
witnesse
of
this
vision
or
reuelation
but
himselfe
?
and
so
by
this
meanes
he
may
take
permission
both
to
kill
and
iustifie
the
murther
from
himselfe
.
It
is
reported
in
the
histories
of
Assasins
&
murtherers
,
that
they
were
so
corrupted
,
&
Gregory
of
Tours
toward
the
end
of
his
fourth
booke
speaking
of
those
who
killed
King
Sigisbert
,
saith
,
that
they
were
inueagled
,
and
inchaunted
,
maleficiati
:
and
S.
Augustine
in
the
epistle
165.
vnto
Generosus
saith
,
that
the
Donatists
,
most
dangerous
heretikes
,
did
induce
their
followers
to
many
villanies
by
visions
,
and
continuing
his
discourse
in
the
epistle
168.
reporteth
the
example
of
a
yong
man
,
who
by
the
counsell
of
the
like
vision
had
killed
his
mother
.
The
minde
of
a
man
is
like
vnto
a
looking
glasse
,
which
doth
vsuallie
represent
that
which
is
shewed
vnto
it
,
specially
when
it
is
directed
vnto
the
most
sensible
part
which
is
the
conscience
:
let
vs
adde
moreouer
that
beside
these
fantasies
and
inspirations
which
serue
to
transport
the
feeblenesse
of
these
mindes
beyond
all
discretion
,
they
giue
to
these
conspirators
crownes
of
martyrdome
:
and
to
proue
this
,
Bellarmine
hath
highly
commended
Iames
Clement
for
this
quality
,
Mariana
calleth
him
Galliae
decus
aeternum
,
they
doe
the
like
by
Guignard
and
Garnet
,
falsly
attributing
miracles
vnto
them
.
Call
to
mind
,
My
Lords
,
if
you
please
that
which
hath
passed
before
your
eies
,
and
the
memory
whereof
it
seemeth
is
not
yet
buried
:
one
named
Charles
Ridicoue
a
religious
Iacobin
of
Gaunt
,
stirred
vp
by
the
preaching
of
the
Iesuites
,
who
commended
Iames
Clement
ordinarily
as
a
Saint
,
and
Chastel
as
a
Martyr
,
hauing
at
vnawares
giuen
out
speeches
whereby
he
testified
that
he
had
beene
tickled
with
the
like
desire
,
presentlie
his
Prouinciall
was
commanded
to
bring
him
to
Brussels
,
where
he
was
promised
wonders
,
both
for
the
discharge
of
his
conscience
,
(
for
he
had
some
remorce
to
attempt
vpon
the
person
of
a
most
Catholique
King
,
which
held
good
correspondencie
with
the
Pope
,
)
and
also
in
regard
of
recompence
both
to
himselfe
,
his
mother
,
and
brother
;
he
was
visited
by
father
Hodume
the
Iesuite
,
who
gaue
aduise
whether
he
were
of
stature
,
of
strength
,
and
resolution
sufficient
to
execute
such
a
businesse
,
in
the
end
all
fitting
to
the
purpose
,
he
had
instruction
to
change
his
name
,
to
alter
his
apparell
,
to
learne
to
ride
,
daunce
and
fence
,
that
he
might
be
the
more
ready
,
and
the
sooner
haue
admittance
,
these
are
the
confessions
made
in
this
Parliament
,
by
himselfe
who
came
thrise
into
France
,
with
this
purpose
and
intention
.
He
could
giue
you
no
reason
why
he
contemned
the
grace
and
pardon
that
was
at
the
first
offered
him
,
nor
why
he
came
the
second
time
hauing
beene
formerly
suspected
,
nor
why
he
perseuered
in
his
villanous
designe
,
but
that
if
the
Iesuits
had
perceaued
or
mistrusted
that
hee
had
disclosed
the
secret
of
his
enterprize
,
they
would
neuer
haue
forgiuen
him
,
as
they
neuer
reueale
the
confessions
of
such
people
,
be
it
anie
enterprize
whatsoeuer
,
or
come
what
euill
soeuer
by
it
.
At
the
very
time
of
the
last
apprehension
and
execution
of
this
Ridicoue
ordeined
by
your
decree
of
the
moneth
of
Aprill
1599.
was
published
and
imprinted
the
booke
of
Mariana
;
for
to
shew
how
constant
the
effects
of
their
doctrine
are
,
they
prepare
and
fasten
together
iointly
both
the
doctrine
and
the
effects
;
and
notwithstanding
one
of
them
in
his
Apologie
,
hath
written
,
that
it
had
beene
to
be
wished
that
the
last
parricide
had
read
it
well
ouer
,
because
it
is
conformable
vnto
the
doctrine
of
the
Sorbonne
,
which
hath
condemned
the
booke
of
Mariana
,
and
holdeth
it
to
bee
abhominable
,
together
with
the
imposture
of
the
Apology
:
so
bold
and
impudent
are
they
to
circumuent
the
truth
with
falshood
and
deceit
.
Great
and
vnimitable
King
,
the
wisdome
of
whose
counsels
and
diligence
in
executing
them
,
whose
soundnesse
of
iudgement
more
then
humane
,
we
haue
all
equally
admired
,
receiue
in
token
of
our
affection
,
and
for
a
sure
pledge
of
our
faithfull
seruice
,
our
teares
,
our
lamentations
,
our
sorrowes
,
our
sighs
,
and
perpetuall
mourning
,
which
we
offer
vp
vnto
your
glory
.
Happy
soule
made
Citizen
of
heauen
,
and
placed
in
the
ranke
of
Angels
in
eternall
rest
,
farre
from
the
care
of
warres
,
your
roiall
qualities
and
perfections
shall
bee
euer
written
in
our
hearts
,
your
name
shall
be
for
euer
in
our
mouthes
,
and
although
that
our
cries
are
imperfect
,
that
our
voice
interrupted
with
sighs
cannot
vtter
it selfe
,
that
sorrow
bereaueth
vs
of
our
soules
,
and
that
there
remaineth
no
strength
in
vs
,
but
only
to
feele
our
griefe
,
wee
will
die
rather
then
corrupt
the
holie
law
of
your
Estate
,
vnder
whose
Sunne
since
we
liue
,
wee
will
for
euer
loue
the
light
and
brightnesse
thereof
.
With
the
same
teares
and
voice
halfe
dead
,
wee
humbly
beseech
the
holy
father
,
to
enter
into
compassion
of
Christendome
,
torne
in
peeces
by
this
doctrine
,
and
to
remember
what
danger
there
is
in
taking
from
the
spiritualtie
the
true
honor
and
glory
,
by
medling
with
the
temporall
and
ciuill
gouernment
,
these
are
things
which
God
would
haue
to
bee
wholly
separated
and
distinct
:
that
he
will
bee
pleased
to
remember
the
wholesome
aduertisement
of
Saint
Bernard
concerning
this
absolute
power
,
which
was
then
endeuoured
to
bee
brought
into
the
Church
,
in
his
2.
booke
de
consid
.
chapter
6.
I
ergo
tu
&
tibivsurpare
aude
,
aut
dominans
apostolatum
aut
apostolicus
dominatum
,
plane
ab
alterutro
prohiberis
,
si
vtrumque
simul
habere
voles
,
perdes
vtrumque
:
Goe
then
and
vsurpe
if
thou
dare
,
being
a
publique
Magistrate
,
the
office
of
an
Apostle
,
or
being
an
Apostle
the
authoritie
of
the
Magistrate
,
thou
shalt
plainely
bee
prohibited
from
enioying
either
,
if
thou
wilt
haue
both
together
thou
shalt
loose
both
.
God
hath
prouided
for
the
conseruation
and
augmentation
of
his
Church
,
by
other
remedies
,
and
raised
vp
Bishops
,
Doctors
,
and
Pastors
from
time
to
time
:
yet
againe
once
more
to
bethinke
himselfe
in
this
declining
age
of
the
world
,
how
pernicious
this
excesse
is
;
wee
haue
seene
two
of
our
Catholique
Kings
able
to
haue
opposed
their
armies
against
those
of
the
Turke
,
to
preserue
the
Church
and
the
rest
of
the
world
from
the
inuasion
of
Barbarous
people
and
Infidels
,
brought
vnto
an
vntimely
death
by
reason
of
this
doctrine
,
this
great
Estate
the
cheefest
of
Christendome
in
danger
of
ruine
:
that
he
will
protect
the
Church
and
vs
from
those
furious
Empiriques
,
which
hazard
their
violent
remedies
indifferently
vpon
all
sorts
of
men
,
without
regarding
the
Estate
of
their
bodies
;
that
he
will
purge
and
rid
the
world
for
euer
of
these
so
tragicall
examples
:
France
is
nourished
and
trained
vp
in
a
singular
deuotion
toward
your
holinesse
,
towards
the
holy
Sea
,
shee
can
neuer
faile
therein
,
the
profession
of
our
schoole
remaineth
alwaies
entire
and
inuiolable
to
the
Christian
saith
,
and
to
the
obedience
due
vnto
the
holie
Sea
:
and
as
his
succession
in
the
Popedome
is
not
farre
distant
in
time
from
that
of
Pope
Clement
the
8.
so
let
it
succeed
it
in
representing
his
mildnesse
and
prudence
,
&
that
he
will
be
pleased
to
cast
his
eie
vpon
this
society
,
which
,
vnder
the
pretext
of
the
good
of
the
Church
,
doth
point
at
it
one
particular
greatnes
,
to
the
which
in
the
end
it
will
vnite
that
of
the
Church
,
and
they
alreadie
are
not
farre
from
it
.
These
are
the
reasons
of
the
opposition
which
the
Vniuersity
proposeth
against
the
letters
obtained
by
the
Iesuits
,
founded
vpon
the
soueraign
authority
engrauen
from
all
antiquity
in
the
brasse
of
the
fundamentall
lawes
of
the
French
monarchy
,
vpon
her
particular
policy
,
vpon
your
decrees
and
vpon
her
holy
and
constant
doctrine
,
which
fasteneth
the
crowne
to
the
head
of
kings
,
contrary
vnto
that
of
the
Iesuits
,
who
attribute
vnto
the
Pope
a
like
superiority
ouer
our
kings
,
as
ouer
the
least
Priests
,
or
his
most
inferiour
Officers
&
vicars
,
yea
far
greater
;
maketh
Kings
to
be
but
at
wil
,
subiect
to
be
deposed
&
killed
foūnded
moreouer
vpon
so
many
miserable
examples
which
gall
vs
,
and
make
vs
feele
the
smart
so
particularly
that
there
is
not
any
man
who
loueth
the
Estate
,
or
Religion
,
which
hath
not
had
a
feeling
and
apprehension
thereof
.
The
instruction
of
youth
is
not
a
matter
of
small
importance
,
in
ancient
time
men
had
a
speciall
care
thereof
next
immediately
after
that
of
Religion
:
children
owe
their
life
vnto
their
parents
,
but
that
they
liue
well
,
they
owe
that
vnto
those
who
instruct
them
:
and
he
doth
no
lesse
profit
the
Common-wealth
who
frameth
and
fashioneth
men
well
affected
to
the
Estate
,
who
nourisheth
them
vnder
the
hope
of
honors
and
dignities
,
with
reuerence
vnto
the
lawes
of
the
Country
,
then
he
who
serueth
in
greater
place
with
duty
and
fidelity
:
The
Vniuersity
of
Paris
hath
hereof
,
loyally
and
worthily
acquited
and
discharged
her selfe
these
8.
hundred
yeeres
,
neuer
bound
her selfe
to
any
thing
whatsoeuer
,
but
to
the
honor
of
God
,
of
her
King
,
and
to
the
good
of
the
Church
;
Ill
doctrine
is
easily
perswaded
,
and
that
which
is
false
,
conformable
vnto
the
darkenesse
which
enuironneth
vs
in
our
corruption
:
there
is
(
saith
the
wise
man
,
)
store
of
gold
and
pearles
,
but
lips
that
preserue
knowledge
,
that
is
a
rare
moueable
.
What
father
is
there
which
had
not
rather
loose
his
life
,
honor
,
goods
,
and
whatsoeuer
hee
hath
else
most
deare
in
this
world
,
then
to
nourish
one
who
shall
bee
a
monster
to
his
Country
?
Haue
we
not
had
intelligence
within
these
three
weekes
of
the
conference
held
at
Toul
in
Lorraine
amongst
men
impoisoned
with
this
doctrine
,
disclosed
by
an
Hermite
,
wherein
after
declaration
of
their
euill
minde
towards
all
Catholike
Princes
,
it
was
agreed
as
granted
amongst
them
,
that
the
Iesuits
had
by
their
doctrine
so
cleared
these
maximes
,
that
they
ought
to
be
held
for
ratified
,
and
confirmed
,
in
stead
that
they
ought
to
be
condemned
,
and
punished
not
only
in
the
effects
,
but
in
the
very
deepest
and
most
profound
thoughts
.
They
offer
to
submit
themselues
vnto
the
Orders
of
the
Vniuersity
,
and
demand
to
be
incorporated
:
from
the
yeere
564.
they
haue
done
as
much
,
and
they
are
yet
to
beginne
,
they
promised
to
renounce
their
vowes
,
faculties
,
Priuiledges
,
yea
themselues
,
we
haue
seene
our selues
cleane
frustrated
of
this
expectation
,
and
to
be
the
example
of
their
power
,
and
attempts
contrarie
vnto
publike
Order
:
in
the
yeere
1591.
they
promised
not
to
meddle
any
more
with
affaires
of
Estate
,
it
was
then
that
they
were
most
busily
emploied
in
them
,
and
embraced
the
world
most
greedily
:
they
know
well
how
to
boast
of
this
science
,
since
that
they
haue
written
in
French
,
that
their
laie
brethren
could
reade
lectures
therein
to
the
Chancellour
and
greatest
of
Spaine
,
God
knoweth
whether
in
Spaine
(
if
it
be
true
that
the
sermons
were
made
there
)
they
haue
forgotten
to
enter
into
comparison
with
our
greatest
magistrats
:
there
is
not
any
one
condition
of
their
reestablishment
which
they
haue
not
already
transgressed
and
broken
,
by
breues
and
letters
obtained
by
tricks
and
vpon
aduantages
:
it
would
be
a
strange
follie
in
vs
,
nay
rather
a
great
crime
,
to
bee
the
first
alwaies
who
are
surprised
,
and
the
last
to
free
our selues
,
to
be
so
often
abused
and
mocked
by
those
who
beare
two
hearts
in
one
breast
,
who
for
to
make
their
doctrine
to
be
receiued
,
are
so
audacious
as
to
impose
and
lay
imputations
vpon
the
Apostles
themselues
,
and
to
impute
vnto
them
that
lewd
vice
of
cosinage
and
dissimulation
which
they
vse
ordinarily
;
for
Bellarmine
in
his
treatise
concerning
the
exemption
of
Ecclesiasticall
men
chap.
30.
saith
that
Saint
Peter
and
the
Apostles
haue
preached
obedience
to
the
politike
magistrate
,
&
that
euery
soule
should
bee
subiect
vnto
the
Prince
,
only
for
to
establish
themselues
&
to
giue
the
Gospell
passage
:
they
will
promise
and
sweare
to
all
conditions
,
since
that
by
their
owne
proper
constitutions
they
can
be
bound
by
nothing
,
to
the
end
that
they
may
make
those
to
be
receiued
which
they
would
impose
,
by
reason
of
the
Pope
his
absolute
authority
,
without
the
which
their
society
cannot
subsist
.
France
after
the
death
of
her
King
,
hath
placed
her
hope
in
the
Queene
,
it
is
shee
that
giueth
her
life
and
nourishment
:
a
Princesse
whom
strangers
admire
,
and
the
subiect
honoreth
,
you
haue
found
all
the
Princes
furnished
with
great
vertues
,
tied
with
the
same
band
of
affection
to
the
good
and
greatnesse
of
this
Estate
.
This
magnificent
Court
of
Peeres
,
the
Diall
of
France
,
which
hath
alwaies
shewed
his
Meridionall
line
,
and
the
Officers
of
the
Crowne
,
ready
to
doe
their
duty
,
and
to
follow
the
high
waie
of
honour
,
the
Nobility
and
gentry
,
the
Townes
and
people
readie
to
sacrifice
themselues
,
for
to
perform
your
commands
:
continue
on
by
your
bounty
and
iustice
,
in
making
it
appeare
,
that
these
were
the
Counsels
of
our
late
King
your
husband
,
which
gouerned
his
Monarchy
,
and
to
cause
this
liuely
picture
to
be
adored
in
his
death
,
that
the
lawes
of
the
Estate
of
the
King
your
sonne
,
may
remaine
by
your
wisdome
so
ordered
,
that
euery
one
may
therein
find
his
goods
,
his
life
,
his
honor
,
his
conscience
in
safetie
and
repose
;
so
may
the
Counsell
and
prudence
of
the
two
great
eies
of
this
Estate
alwaies
watch
ouer
the
affaires
:
perseuere
in
this
beliefe
,
that
diuision
and
ciuill
warre
is
the
onelie
desolation
of
this
great
Empire
:
there
is
nothing
which
can
disturbe
it
but
these
extractors
and
Alchymists
,
which
haue
found
out
the
meanes
to
dissolue
all
piety
,
&
the
most
strong
&
naturall
bands
of
affection
:
they
easily
can
doe
it
with
their
seedes
and
dewes
of
sermons
,
and
confessions
,
and
by
the
precepts
of
their
learning
,
by
meanes
whereof
they
can
peruert
the
course
of
nature
altering
our
essence
,
and
reaching
the
euill
,
which
afterwards
men
fall
into
vnawares
:
they
say
that
our
soile
is
soft
,
that
in
one
yeere
they
haue
taken
notice
of
all
our
humors
,
that
they
haue
already
procured
of
their
side
the
vnaduised
weaknesse
of
woman
and
children
,
that
wee
are
men
little
speculitiue
,
who
will
bee
quickly
carried
away
,
that
wee
are
ready
and
easie
to
be
moued
,
that
they
need
not
but
a
little
to
beginne
,
and
set
their
affaires
on
foot
,
that
afterwards
they
roule
of
themselues
,
and
flie
on
,
as
fast
as
they
can
,
to
the
very
height
of
all
excesse
.
Homer
saith
,
that
a
sword
once
vnsheathed
draweth
men
on
by
some
secret
instinct
to
designes
not
thought
of
,
and
seldom
is
guided
by
the
discourse
of
wisdome
and
discretion
:
this
is
a
crisis
,
vpon
the
which
all
Christendome
doth
set
her
eies
.
Needeth
there
any
greater
proofe
or
confirmation
of
this
which
wee
haue
said
,
then
the
treatise
newly
composed
by
Cardinall
Bellarmine
,
presently
after
the
absence
of
our
Sunne
,
by
the
which
lifting
vp
his
disguise
,
hee
vseth
no
longer
the
terme
of
correction
,
it
is
not
for
heresie
or
crime
that
he
maintaineth
that
the
Pope
may
excommunicate
and
depose
Kings
,
but
vpon
whatsoeuer
subiect
it
pleaseth
him
if
hee
see
that
the
good
of
the
Church
require
it
,
de
principe
facere
non
principem
:
of
a
prince
to
make
him
no
prince
,
and
that
he
hath
this
power
not
only
ouer
Kingdoms
,
but
ouer
all
that
which
apperteineth
vnto
either
Christians
,
heretikes
,
schismatikes
,
or
scandalous
people
in
what
sort
soeuer
,
if
they
wil
not
yeeld
&
submit
themselus
vnto
his
propositions
,
which
being
granted
their
conclusions
are
ineuitable
.
Do
they
not
write
that
there
is
a
new
sect
of
Catholiques
Roiall
,
as
if
to
loue
the
King
and
to
be
a
good
Catholike
were
things
contrary
one
to
the
other
and
incompatible
:
he
particularly
repenteth
that
for
modesty
sake
hee
hath
sometime
auowed
,
that
Ecclesiasticall
men
as
subiects
,
owe
obedience
vnto
Princes
,
now
he
confidently
affirmeth
;
Clericos
principibus
Ethnicis
solo
facto
nullo
iure
fuisse
subditos
:
That
Ecclesiasticall
men
were
subiect
vnto
heathen
Princes
,
onely
in
fact
and
not
of
right
.
To
conclude
,
this
doctrine
is
the
open
destruction
of
the
authority
of
Kings
and
of
their
power
,
the
subuersion
of
all
the
Estates
of
Christendome
,
the
cypher
and
strange
character
wherewith
they
holde
correspondence
with
all
that
which
is
either
corrupted
or
corruptible
.
In
the
estate
wee
now
stand
,
the
Iesuits
cannot
haue
a
greater
obstacle
then
to
be
bound
,
strictly
to
obserue
the
conditions
of
their
reestablishment
,
and
to
bring
them
thereunto
,
to
make
them
subiect
vnto
Magistrates
,
and
ordinary
powers
as
other
Religious
men
are
,
without
suffering
their
enterprizes
;
to
maintaine
and
keepe
the
Bishops
,
Prelates
and
Curates
in
their
dignities
,
against
whom
they
set
themselues
,
as
they
doe
against
all
other
Ecclesiasticall
persons
:
not
to
permit
them
to
haue
the
instruction
of
youth
,
to
the
end
that
institution
and
learning
come
not
vnder
their
monopoly
,
and
that
henceforward
it
strengthen
it selfe
in
such
sort
that
a
man
must
leaue
to
be
a
Frenchman
for
to
become
a
Iesuite
:
and
principally
to
haue
a
care
,
that
men
doe
not
abandon
,
nor
forsake
the
authority
of
our
doctrine
,
which
is
the
foundation
of
loue
and
fidelity
to
the
Roiall
dignitie
,
for
to
receiue
the
instructions
of
this
new
diuinity
framed
and
composed
for
the
interest
and
respect
of
their
particular
greatnesse
,
and
authority
,
wherewithall
they
would
adde
to
our
beleefe
this
13.
article
of
faith
,
that
all
Crownes
do
depend
of
the
Pope
,
and
are
held
of
him
,
who
may
depose
Kings
at
his
pleasure
,
and
aboue
all
the
French
Kings
,
so
that
our
King
should
by
this
meanes
finde
his
Crowne
worse
then
it
was
left
him
,
and
receiue
this
preiudice
during
his
minority
.
Our
King
,
who
growing
vp
and
prospering
,
shall
learne
the
noble
and
valiant
deeds
of
his
father
,
his
vertues
,
being
the
ornament
and
honour
of
Kings
,
whose
glory
ought
to
beginne
and
ende
with
the
praise
of
his
name
,
he
shall
inherite
his
prowesses
,
and
being
come
yong
to
this
actiue
art
of
managing
a
Kingdome
,
instructed
by
the
sage
counsels
of
his
mother
,
shall
bee
reuerenced
as
Salomon
for
his
wisdome
,
and
serue
for
a
new
miracle
to
all
the
world
,
and
to
France
.
God
for
our
sinnes
not
hauing
permitted
that
our
great
King
,
of
whom
we
were
not
worthie
,
should
continue
amongst
vs
his
yeeres
shining
with
all
vertues
,
nor
peaceably
end
the
course
of
his
life
which
remained
;
let
vs
all
wish
and
desire
with
our
heart
and
with
affection
,
that
it
would
please
the
diuine
bounty
to
confirme
according
to
his
deserts
,
and
as
it
is
greatly
behoofefull
and
expedient
for
France
,
the
assurance
of
this
our
greatest
happinesse
,
consisting
in
the
perpetuall
continuance
of
his
roiall
progenie
,
for
the
conseruation
,
greatnesse
and
authority
whereof
,
the
Vniuersity
of
Paris
,
from
the
Temple
of
the
Muses
,
where
this
great
Hercules
doth
now
make
his
abode
,
doth
the
third
time
aduertise
you
of
the
tempest
,
wherwith
the
Iesuits
threaten
the
calme
of
France
:
and
if
it
happen
,
which
God
forbidde
,
that
our
presages
and
aduertisements
be
yet
contemned
,
we
shall
haue
this
contentment
,
and
testimony
in
allsucceeding
ages
,
that
with
the
truth
of
the
holy
doctrine
,
wherein
we
haue
alway
continued
,
we
haue
not
failed
to
performe
the
dutie
and
affection
we
owe
vnto
our
King
and
Countrie
.
The
Vniuersity
concludeth
,
humbly
praying
,
that
the
Iesuits
now
demandants
bee
denied
the
effect
and
allowance
of
their
letters
,
and
consequently
,
that
they
be
prohibited
from
reading
,
teaching
,
or
vsing
any
other
scholasticall
function
in
the
Vniuersity
.
The
Order
meane
before
iudgement
,
vpon
the
arguments
of
both
parties
.
THe
Court
vpon
the
allowance
of
the
letters
doth
order
that
the
Counsell
of
both
parties
shal
amend
their
pleadings
,
and
adde
whatsoeuer
they
shal
think
fit
within
8.
daies
,
they
shal
pleade
in
Barre
,
or
reply
within
the
time
appointed
by
the
order
for
the
hearing
of
iudgement
:
doth
order
that
the
Prouincia
,
and
those
of
his
company
demandants
,
shall
forthwith
subscribe
the
submission
made
by
their
Prouinciall
,
to
conforme
themselues
to
the
doctrine
of
the
schoole
of
the
Sorbonne
,
and
principally
in
that
which
concerneth
the
conseruation
of
the
sacred
persons
of
Kings
,
the
maintenance
of
their
regall
authority
,
and
the
liberties
of
the
French
Church
,
from
all
time
and
antiquity
kept
and
obserued
in
this
Realme
,
and
that
all
shall
be
viewed
and
communicated
vnto
the
King
his
solliciter
generall
,
and
annexed
vnto
the
determination
and
decree
of
the
Court.
In
the
meane
time
hath
inhibited
,
and
doth
inhibite
and
forbidde
the
demandants
to
make
any
innouation
,
or
to
doe
or
enterprise
any
thing
contrary
vnto
the
letters
of
their
reestablishment
,
and
in
preiudice
of
them
,
and
of
the
decree
verifying
the
same
,
or
to
intermeddle
by
themselues
,
or
any
other
persons
in
their
behalfe
,
with
the
instruction
of
youth
in
this
Citie
of
Paris
in
any
sort
whatsoeuer
,
or
there
to
vse
anie
scholasticall
function
,
or
exercise
,
vpon
paine
of
loosing
the
benefit
of
their
reestablishment
,
which
hath
beene
assented
vnto
,
reseruing
costes
.
Made
in
Parliament
the
22.
of
December
.
1611.