The
summe
of
christianitie
gatheryd
out
almoste
of
al
placis
of
scripture
,
by
that
noble
and
famouse
clerke
FRANCIS
LAMBERT
of
Auynyon
.
And
translatyd
,
and
put
in
to
prynte
in
Englyshe
,
by
TRISTRAM
REVEL
.
The
yere
of
our
lorde
.
1536.
❧
The
table
of
this
boke
.
FYrste
ther
is
an
epistle
of
the
translatour
to
the
most
vertuous
Quene
ANNE
.
There
is
also
the
epystle
of
the
Author
in
place
or
stede
of
a
prologe
.
to
the
moste
noble
lorde
,
lorde
Sebastyan
prynce
of
Lausane
,
in
the
which
is
made
answere
to
those
thyngꝭ
that
Tregaryus
wrytte
to
the
same
Lorde
in
hys
epystle
prefyxed
,
hys
hundreth
paradoxes
.
Also
these
thynges
folowynge
be
intreated
vpon
in
.385
.
paradoxes
or
questyons
,
deuyded
into
chapiters
.
-
¶
The
fyrst
Chapiter
of
the
blydnes
of
the
worldes
paste
and
hathe
Paradoxes
.29
.
-
¶
The
seconde
Chapiter
of
the
holy
Churche
of
god
and
reprouable
synagoge
of
Sathan
of
canonyzynge
and
inuocatyon
of
Saynctes
and
hathe
Paradoxes
.31
.
-
¶
The
thyrde
Chapiter
of
the
communyon
of
Sayntes
,
of
excomunycatyon
and
bulles
of
the
sonne
of
perdycyon
and
hathe
Paradoxes
.14
.
-
¶
The
fourthe
Chapitre
of
true
good
workes
and
the
lawe
of
grace
,
and
the
gospell
,
and
vertues
of
the
faythefull
,
and
hathe
Paradoxes
.20
.
-
¶
The
fyfthe
Chapitre
of
the
prestehode
of
the
faythefull
,
and
true
ministres
of
the
churche
.i.
byshopes
and
deacons
,
and
hathe
Paradoxes
.38
.
-
¶
The
syxte
Chapitre
of
punyshment
and
deposing
false
byshopes
,
and
false
apostles
,
and
hathe
Paradoxes
.31
.
-
¶
The
seuenthe
Chapitre
of
the
auctoryty
and
ministery
of
byshopes
,
and
in
what
thynges
they
ought
to
be
subiecte
to
prynces
,
and
rulers
,
&
of
sanctuaryes
,
and
hathe
Paradoxes
.27
.
-
¶
The
eyght
Chapitre
that
byshoppes
maye
nat
be
prynces
and
lordes
,
and
hathe
Paradoxes
.13
.
-
¶
The
nynthe
Chapitre
of
abrogacyon
of
fyrste
frutes
tythes
and
offerynges
,
and
what
the
faythfull
owe
to
theyr
bysshoppes
.i.
ministers
of
the
worde
,
also
of
those
thinges
that
they
owe
to
prynces
and
rulers
,
and
hathe
Paradoxes
.28
.
-
¶
The
tenthe
Chapitre
of
the
table
of
the
lorde
and
execrable
costomes
of
the
kyngdome
of
the
son
of
perdycyon
,
vtterly
to
be
extincte
and
putte
downe
and
of
Purgatory
,
and
hathe
Paradoxes
.36
.
-
¶
The
eleuenthe
Chapitre
of
sectes
and
beggyng
,
&
hathe
Paradoxes
.18
.
-
¶
The
twelfthe
Chapitre
to
whom
it
belongythe
to
iudge
of
doctryne
if
it
be
of
god
or
nat
and
of
wycked
vniuersyties
,
and
hathe
Paradoxes
.15
.
-
¶
The
thyrtenthe
Chapitre
of
the
partes
(
as
they
call
it
)
of
penaunce
and
all
that
belongythe
there
to
,
and
hathe
Paradoxes
.85
.
¶
This
terme
Paradoxe
is
a
conclusyon
or
posiscyon
or
questyon
.
☞
:
♣
:
☜
❧
The
epystle
of
the
translator
❧
To
the
moste
gracyous
Quene
ANNE
,
most
deare
wyfe
,
of
our
most
drade
soueraygne
lorde
,
HENRY
the
eyght
of
Englande
,
&
of
Fraunce
kynge
,
defender
of
the
faythe
,
and
lorde
of
Irelande
,
and
vnder
god
,
next
,
chefe
,
and
supreme
heade
of
the
churche
of
Englande
,
your
most
bonden
oratour
Trystram
Reuel
wysshethe
helthe
.
GRace
,
and
peace
,
from
God
the
father
,
and
the
lorde
Iesus
Chryste
,
be
with
you
moste
Gracyous
Quene
/
moste
humbly
,
and
with
all
reuerence
gyuynge
laudes
/
and
praysynges
vnto
almyghtye
god
for
your
grace
,
euen
after
the
mynde
of
saynte
Paule
,
FRAVNCYS
'
LAMBERT
Author
of
thys
lytle
treatyse
,
perceyuynge
both
the
exilynge
of
the
gospel
from
chrysten
mennes
hartes
,
The
epystell
of
the
auctour
.
❧
To
the
noble
,
and
moste
gentyll
lorde
:
lorde
SEBASTIAN
,
of
Mount
faulcone
,
prynce
of
Lausanc
.
FRANCIS
LAMBERT
the
vnprofytable
seruancte
of
Iesus
Christe
,
grace
,
and
peace
,
of
god
the
father
,
and
the
lorde
Iesus
Christe
.
❧
NOt
many
yeres
passyd
,
moste
noble
prynce
,
whan
I
shulde
preache
the
pure
,
and
holsome
,
worde
of
god
,
at
your
cytie
of
Lausane
.
I
dyd
perceiue
,
by
many
argumentes
,
bothe
the
sobre
gentylnes
of
youre
mynde
,
and
also
the
outragyous
wyckednes
,
of
certayne
flaterers
,
and
deceiuers
.
For
at
altymes
,
where
as
you
were
present
,
at
my
sermons
,
you
dyd
moste
purely
fauer
the
worde
of
god
,
and
whan
you
were
constreynyd
,
with
vrgent
busynes
,
to
be
absent
(
whiche
was
ones
,
and
eftsones
)
as
you
haue
enformyd
me
,
very
many
were
aboute
sumwhat
busyly
,
to
alyenat
,
or
make
you
straunge
,
ye
as
it
were
to
say
,
enuiously
to
drawe
you
frome
the
worde
of
god
.
lyke
fyrye
burnyng
knyghtes
,
adfyrmyng
that
I
preachyd
heresye
.
But
at
the
laste
the
myghty
verytye
,
hathe
so
conuycte
you
,
that
you
haue
wryten
many
thynges
for
me
,
and
I
gladly
confesse
,
that
for
the
loue
of
you
I
was
gentylly
enterteynyd
,
with
the
Bernēses
,
Ligurynes
,
Basylyanes
,
&
Friburgyanes
.
Farthermore
,
at
my
departyng
from
you
,
you
instantly
desyryd
me
,
very
ofte
to
wryte
to
you
,
whiche
to
do
I
gladly
promysed
,
in
tyme
conuenient
.
wherfore
I
beseche
your
hyghnes
of
pardone
,
bycause
I
haue
nat
performyd
it
to
thys
daye
,
for
it
chansyd
nother
by
obliuiousnes
,
or
neglygence
,
but
very
ofte
,
whan
I
was
about
to
do
it
,
I
was
constreynydly
rapte
,
to
other
maters
.
The
laste
of
al
I
wolde
haue
made
answere
,
to
the
hundreth
paradoxes
,
or
questyones
,
of
CONRADVS
TREGARIVS
the
Augustyne
freresēt
to
you
.
wherin
he
is
very
busy
,
not
alonly
to
pull
you
away
frome
Christe
,
but
also
the
noble
gentyles
of
Heluetia
.
although
he
do
glory
,
with
pretens
and
zele
of
the
spirite
of
Christ
,
in
the
spirite
of
erroure
and
blyndnes
.
Veryly
he
dothe
teache
nothyng
lesse
then
Christ
.
For
he
laboryth
very
sore
,
to
vndermyne
the
vyneyarde
of
the
lorde
of
companies
.
that
is
to
saye
,
the
congregacyon
or
churche
of
christen
people
,
euyn
lyke
to
a
crafty
or
wyly
foxe
.
but
this
foxe
,
muste
be
taken
,
I
saye
thys
lytle
foxe
,
ye
the
whiche
is
without
effycacytie
,
or
strengthe
of
the
spirite
,
that
other
he
maye
be
sauyd
,
or
els
confoundyd
put
downe
.
accordynge
as
the
spouse
commaundyth
in
the
cantykles
,
saing
take
to
vs
these
foxes
,
these
lytle
foxꝭ
,
that
vndermyne
the
vyneyardes
and
the
lytle
eyes
of
the
vynes
.
which
wordes
,
howe
they
shulde
be
vnderstandyd
I
haue
declaryd
,
in
my
enarracyon
in
to
the
cantycles
.
Farthermore
whan
I
was
about
,
an
answere
,
in
to
the
sayde
paradoxes
,
or
conclusyons
,
the
derely
belouyd
,
and
trewe
teachyd
bretheren
of
god
VVLSGANGVS
FABRICIVS
Capito
,
and
MARTINE
BVCER
,
two
of
the
byshopes
of
Argentyne
,
preuentyd
me
.
And
for
that
cause
I
dyd
leaue
of
my
purpose
and
toke
on
hande
,
the
reiteracyon
or
settyng
forthe
the
comentaryes
(
whiche
I
had
begonne
)
in
to
certayne
of
the
prophetes
,
with
many
other
thynges
.
for
I
knowe
them
to
furnyshe
that
mater
,
more
dylygently
then
shal
nede
that
any
man
shulde
adde
any
thynge
to
theyr
wrytingis
.
I
wolde
but
alonly
monishe
you
,
to
beware
,
and
take
hede
of
suche
wolues
,
goyng
in
shepes
clothyng
,
that
they
do
nat
in
euery
place
vyolently
rapte
,
slee
,
and
dystroye
.
I
haue
also
made
answere
,
to
the
epystle
that
he
dyd
wryte
to
you
in
the
begynnyng
of
his
boke
.
deferrynge
to
wryte
to
you
matters
,
of
greater
grauytye
,
vnto
a
tyme
more
conuenient
,
as
well
as
if
I
had
made
answere
to
the
sayde
paradoxes
,
or
conclusyones
.
Nor
you
shall
nat
merueyle
that
I
sayde
,
there
be
many
byshopes
of
one
cytye
,
for
verely
euery
cytie
,
hath
so
many
byshoppes
,
as
it
hathe
true
euangelystes
or
preachers
,
for
euery
preacher
,
of
the
truthe
,
I
say
of
the
truthe
,
that
dothe
nat
preachelyes
,
decrees
,
inuencions
,
dreames
,
lawes
,
and
counselles
,
of
men
,
but
the
moste
pure
and
symple
worde
of
god
,
is
a
true
byshope
,
although
he
be
nat
callyd
so
of
many
the
churche
of
god
,
hathe
no
other
byshopes
,
but
these
.
therfore
there
as
is
no
pure
minister
of
the
worde
of
god
,
is
no
bysshop
,
and
without
doute
,
we
haue
ben
very
longe
and
manye
yeres
without
byshopes
,
in
the
moste
fearfull
iudgement
of
god
,
for
they
that
haue
be
callyd
byshopes
,
to
this
day
,
be
nothyng
lesse
than
byshopes
,
excepte
they
wyll
be
callyd
wycked
,
or
purse
byshopes
,
or
byshopes
of
the
kyngdome
of
antichriste
.
Verely
a
byshope
is
callyd
by
interpretacyon
an
ouersear
or
watcher
,
and
euery
man
is
byshope
of
the
thing
that
he
moste
entendythe
.
But
there
is
no
man
so
blynde
,
but
he
perceuyth
to
what
thyngꝭ
these
byshopes
of
the
kyngdome
of
perdycyon
entende
.
Ye
and
they
glory
them selues
,
in
lyenge
wordes
sayeng
.
He
that
dothe
a
thing
,
by
another
/
aperethe
to
do
it
by
hym selfe
.
This
rule
/
is
execrable
/
and
cursyd
byfore
the
lorde
,
in
those
thynges
that
pertaine
to
the
office
of
a
byshop
whose
hyest
pointe
is
ministery
of
the
alonly
worde
of
god
,
for
they
may
commytte
to
other
the
ministery
of
sacramentes
,
bycause
they
be
pryncypally
sent
to
the
ministery
of
the
worde
.
As
saynte
Paule
wryteth
of
hym selfe
,
in
the
fyrste
epystle
to
the
Corinthianes
the
fyrste
chapitre
,
sayeng
Christ
sent
nat
me
to
baptyze
but
to
preache
the
gospell
more
ouer
these
buggyshe
bysshopes
,
substitute
or
haue
none
vnder
them
,
that
is
a
pure
euangelyst
,
but
hyre
wretches
,
and
moste
couytouse
marchantes
of
lukre
,
that
seke
nothynge
lesse
then
the
glory
of
god
,
and
helthe
of
soules
.
I
shall
brefly
intreate
vpon
with
your
hyghnes
,
of
those
thynges
that
I
copiously
wrytte
vpon
,
to
the
moste
noble
lorde
IOHAN
Cardinal
(
as
they
call
it
)
of
Lotherynge
.
what
the
Pope
,
with
hys
Cardynalles
,
Archebyshopes
,
Byshopes
,
Abbottes
,
Chanones
,
&
all
other
benefised
men
,
shall
do
,
leste
they
peryshe
,
but
may
be
sauyd
.
For
of
truthe
/
all
theyr
hyghnes
is
of
the
dyuell
.
Let
them
beware
therfore
/
that
they
be
nat
euerlastingly
confoundyd
/
and
peryshe
.
For
byshopes
be
alonly
ꝓphetes
of
truthe
/
and
there
shulde
be
so
many
byshopes
,
as
the
multytude
of
people
requyreth
.
Ye
and
to
confesse
the
truthe
,
I
can
nat
call
your
hyghnes
,
a
byshope
excepte
I
shulde
flatre
,
and
do
agaynst
my
conscyence
,
whiche
is
to
be
auoydyd
of
the
faythfull
,
euyn
as
the
venyme
of
the
serpent
Aspis
.
I
confesse
you
to
be
a
prynce
,
I
knowe
nat
you
to
be
a
bysshoppe
,
bycause
you
preache
nat
the
gospell
.
But
it
is
nat
in
euery
man
,
to
preache
the
gospel
,
but
of
them
to
whom
it
is
gyuen
of
the
lorde
,
for
they
muste
be
sende
to
it
,
of
him
.
And
these
be
the
true
byshopes
,
of
the
churche
of
god
.
Therfore
dylygently
endeuour
,
your selfe
that
tre●e
byshopes
,
may
be
encreasyd
,
within
your
lordshyp
.
Bysshopes
may
nat
be
lordes
,
but
alonlye
doctours
,
or
teachers
,
and
seruauntes
of
the
people
of
god
.
It
is
iniury
to
a
prynce
,
to
be
callyd
byshope
,
ye
and
vtterly
the
moste
greuous
mockage
,
if
the
thynge
spoken
,
be
delygently
examynyd
,
wolde
nat
be
thynke
hym selfe
deludyd
,
that
were
callyd
by
a
name
nothyng
〈◊〉
for
him
?
whan
any
man
is
callyd
●●sho●e
,
what
other
thyng
is
it
than
to
say
,
beholde
a
preacher
of
the
worde
of
god
,
contynually
preachyng
the
gospell
,
hauyng
knowledge
of
holy
scripture
,
teaching
the
people
,
with
the
alonly
&
pure
worde
of
god
,
attrybutynge
to
god
hys
due
honour
and
prayse
,
herberous
,
or
kepyng
hospitalytie
,
geuyng
example
of
him selfe
to
other
to
folowe
the
gospell
in
lyuyng
,
moste
dylygent
in
redynge
and
expounding
the
scriptures
,
and
yet
he
hathe
none
of
all
these
.
I
wyll
suffre
euery
man
to
call
you
a
byshop
,
which
I
wyll
nat
do
my selfe
leste
I
be
iniuryous
to
you
.
I
well
knowe
that
you
be
prynce
of
Lausane
,
ye
and
I
wolde
that
you
shulde
so
playe
the
prynce
,
that
you
wolde
dylygently
laboure
to
haue
many
true
byshopes
vnder
you
.
For
verely
euery
paryshe
ought
to
haue
hys
propre
byshope
,
the
whiche
shulde
be
chosen
of
the
people
,
and
confyrmed
by
the
cominaltie
of
the
churche
of
euery
place
,
and
to
do
this
thing
they
haue
no
nede
of
letters
,
rynges
,
sealles
,
tokens
,
and
suche
other
of
this
kynde
very
muche
vsyd
clene
contrary
to
the
worde
of
god
.
So
longe
they
shulde
be
accountyd
for
byshopes
as
they
preache
moste
purely
the
gospell
of
the
kyngdome
of
god
.
From
the
whiche
if
they
swarue
one
iote
,
and
teache
straunge
doctryne
,
they
ought
to
be
deposyd
,
and
put
out
,
of
them
by
whom
they
were
electe
and
chosen
,
that
is
to
say
of
the
comynaltie
of
the
churche
afore
namyd
,
and
other
more
apte
to
be
electe
.
But
of
thys
matter
I
haue
spoken
more
at
the
large
in
an
other
place
.
Therfore
I
wyll
returne
to
our
purpose
of
Tregarius
.
He
dyd
wryte
to
your
hyghnes
supposyng
you
to
be
Fabiane
,
where
as
you
be
Sebastiane
as
the
letters
beare
wytnes
,
gyuen
to
me
by
your
owne
handes
,
wherin
he
goyth
aboute
,
to
supprese
and
treade
vnder
fote
the
eternall
veritie
of
god
,
vnder
the
name
(
as
he
hathe
wrytten
)
of
Lutherane
secte
,
and
vnder
colour
of
zele
towarde
the
church
,
he
rayleth
the
moste
lycentiously
in
to
the
truthe
,
and
that
same
churche
,
●ho
is
he
(
at
the
leaste
)
that
ꝑceiueth
the
thyngꝭ
of
god
,
that
folowith
Luther
,
or
sayeth
I
am
of
Luthers
secte
?
Luther
is
a
man
,
and
therfore
of
hym selfe
a
lyer
,
but
if
Luther
,
or
any
other
speake
the
veritie
,
and
truthe
of
god
,
what
is
the
cause
that
we
do
nat
gyue
place
to
the
truthe
,
whiche
the
holy
ghoste
dothe
make
open
to
vs
,
by
Luther
?
For
I
praye
you
is
it
nat
wrytten
of
suche
men
:
you
be
nat
they
that
speake
,
but
the
spirite
of
your
father
that
spekith
in
you
?
it
is
nothyng
sauery
,
nor
pleasythe
nat
at
all
,
that
some
men
do
say
,
and
talke
of
the
wysdome
of
god
,
whiche
is
founde
in
Paules
epistles
.
they
call
it
Paules
philophie
.
I
do
gyue
place
,
and
beleue
the
wrytynges
of
Paule
,
Petre
,
Iohan
,
Esaie
,
Hieremie
,
and
other
prophetes
of
god
,
nat
for
them
,
but
for
the
spirite
of
god
,
which
dyd
speake
in
them
.
Luther
hathe
nat
teachyd
me
,
nother
hys
wrytynges
,
those
thingꝭ
the
which
I
haue
knowen
by
the
gyfte
of
god
,
in
holy
scriptures
Yet
for
all
that
I
confesse
,
me
to
knowe
Luther
,
ye
and
nat
a
lytle
to
haue
profytyd
thorugh
hys
company
.
I
know
him
to
be
the
apostle
,
and
aungell
of
god
,
that
is
to
say
sent
of
hym
.
For
it
is
inpossible
that
he
shulde
be
sent
,
but
of
him
,
to
haue
wrytten
those
thynges
that
he
hathe
wrytten
,
that
is
,
the
scriptures
of
truthe
,
and
euyn
as
it
is
nat
to
be
condempnyd
that
Paule
hathe
wrytten
bycause
he
was
a
man
,
in
lyke
case
,
nother
Luthers
wrytynges
are
to
be
condempnid
bycause
he
is
a
man
.
For
it
is
nat
Luther
,
but
god
that
hathe
wrytten
and
spoken
in
Luther
.
But
thꝭ
Tregarius
,
to
obtayne
the
fauour
of
Antichriste
,
vnder
the
name
of
Luther
,
dothe
openly
speake
agaynste
Christe
and
his
viritie
.
He
dothe
also
vnder
that
name
resyste
the
impollutyd
scriptures
of
god
,
all
the
prophetes
,
and
his
louers
,
and
callythe
them
defenders
of
sectes
,
causing
great
rumores
,
repletynge
the
worlde
with
all
vnquietnes
,
Philistianes
hauing
vaine
and
folyshe
armoure
,
mockers
/
and
deceyuers
/
&
of
this
maner
dothe
rayle
agaynste
them
with
the
moste
opprobrious
crimes
.
Forthermore
he
dothe
reproue
them
of
vehemente
and
wycked
zele
/
and
saithe
that
they
haue
forgote
the
saieng
of
our
sauyour
.
Lerne
of
me
for
I
am
meke
and
humble
in
harte
and
agayne
.
blesse
them
that
say
euyll
of
you
/
and
praye
for
them
that
persecute
you
.
But
nowe
loke
vpon
the
craftynes
of
this
foxe
,
perauenture
he
is
afrayde
/
leaste
that
he
shulde
be
put
out
and
exilyd
of
antychrist
/
from
the
tyrannycall
prouincialshype
of
his
secte
/
&
for
that
cause
/
he
so
feruently
defendyth
his
parte
/
settyng
at
nought
the
worde
of
the
lorde
.
Nowe
if
he
take
this
for
a
secte
/
to
loue
and
teach
the
moste
pure
worde
of
god
(
the
whiche
we
doubte
nat
of
)
we
do
couit
,
and
halfe
this
holy
/
necessary
,
eternal
,
and
inuincible
secte
/
and
byfore
hym
and
suche
lyke
/
we
wyll
be
of
this
secte
/
&
cleaue
to
it
must
surely
/
orels
without
remedy
we
shulde
peryshe
perpetually
.
we
be
adherentes
and
defenders
of
thys
eternall
/
heuenly
/
and
deuyne
secte
/
&
it
is
necessary
/
that
we
be
tumultuous
or
bryngers
vp
of
rumoures
for
it
/
agaynst
the
execrable
/
cursid
/
and
abhomynable
secte
of
antichriste
.
For
the
worde
of
the
lorde
dothe
burst
vp
carnal
pease
/
&
dothe
rayse
vp
the
sworde
very
ofte
in
hym selfe
/
accordynge
to
the
saying
of
the
lorde
,
I
dyd
nat
come
to
sende
pease
/
but
a
sworde
.
Math
.x.
and
it
is
wrytten
Luke
.2
.
that
Christ
is
put
in
to
the
falle
(
of
the
vnfaythefull
)
&
in
to
resurrection
(
of
the
faythfull
)
and
in
to
a
sygne
that
shal
be
resysted
and
spoken
agaynste
(
of
those
vnfaythful
)
if
we
shulde
teache
worldly
thynges
/
beyng
carnall
and
hypocrytes
/
they
wolde
nat
resyst
and
ryse
agaynst
vs
as
they
do
,
but
bycause
we
preache
thingꝭ
contrary
to
the
worlde
,
the
worlde
hatyth
vs
/
and
callyth
vs
tumultuous
/
and
sedecyous
felowes
.
Ye
and
byfore
it
Christe
him selfe
was
a
sower
of
euell
sedes
/
a
sclaunderer
with
wordes
/
a
sedycyous
felowe
/
an
herityke
,
a
deceiuer
,
a
subuerter
of
the
people
/
and
an
euyll
doer
.
Forthermore
all
that
lyue
mekely
in
Christe
Iesu
/
and
couyt
so
to
do
/
suffre
persecucyon
of
it
.
2.
Timoth.
3.
God
dothe
commaunde
vs
also
/
of
Tregarius
/
and
suche
other
men
of
that
secte
/
whiche
no
doubte
pertayne
to
the
abhomynable
courte
of
that
purple
whore
of
Babylon
/
mother
of
all
fornicatyon
/
in
the
eyghtenthe
Chapitre
of
the
reuelacions
of
saynt
.
Iohan
sayeng
.
Go
from
her
my
people
/
and
be
nat
parttakers
of
her
synnes
/
and
receyue
nat
of
her
plages
/
for
her
dampnable
synnes
haue
come
to
heauen
/
and
the
lord
hathe
remembryd
her
iniquities
/
rewarde
her
euyn
as
she
rewardyd
you
/
and
gyue
her
double
according
to
her
workes
.
and
powre
in
double
in
the
same
cuppe
/
which
she
filled
vnto
you
&
asmuche
as
she
glorified
in
her selfe
/
and
lyued
wantonly
/
so
muche
powre
you
in
for
her
of
punyshement
/
and
sorowe
.
This
wycked
whore
in
tyme
past
hathe
fylled
to
vs
her
abhominacions
/
in
the
golden
cuppe
/
of
the
worde
of
god
.
For
she
hathe
confyrmyd
her
tyrannyes
/
by
placys
of
scripture
/
falsly
vnderstandyd
/
and
vnder
the
most
holy
name
of
Christe
/
she
hathe
outragyd
/
aboue
that
at
man
can
speake
/
euyn
agaynste
Christe
him selfe
.
Verely
god
wyll
that
we
giue
doble
to
her
in
that
cuppe
.i.
better
thyngꝭ
then
that
drunke
whore
that
is
to
saye
/
that
we
do
nat
fyll
to
other
nowe
,
after
the
trut●e
receyuyd
/
the
abhominable
/
and
●ynkīg
dunge
of
the
wysdome
of
the
fleshe
/
&
inuencyons
of
men
.
But
muche
more
pr●cyous
thingꝭ
/
the
whiche
do
a●●●e
with
the
golden
cuppe
of
the
w●●●e
of
god
that
is
to
say
,
the
spirite
&
truthe
of
the
lettre
,
by
whom
is
openly
knowen
that
these
iugelers
be
antichristes
,
scismatykes
,
heretykes
,
chyldren
of
perdicion
,
and
men
of
syn
.
To
whose
preceptes
bycause
we
do
obey
/
and
gyue
place
,
they
name
vs
to
be
sclanderers
,
repleting
al
the
worlde
ful
of
rumours
and
horyble
crymes
.
But
&
I
myght
moue
thys
questyon
to
them
in
what
thynge
do
we
erre
?
I
pray
you
do
nat
they
with
an
indurat
harte
resyst
/
and
speake
agaynst
the
truthe
.
Ye
and
that
same
truthe
it selfe
doth
name
his
enemyes
,
in
euery
place
/
wolues
/
Foxes
Beares
/
Lyones
/
Dogges
/
Leoperdes
/
wylde
beastes
/
false
prophettes
/
pseudo
apostles
,
roten
sedes
,
vnfaythfull
,
hypocrites
,
folishe
,
cowerdes
,
nat
hearing
the
voyce
of
theyr
lorde
god
,
a
baren
howse
,
the
churche
malignant
the
synagoge
of
Satan
,
the
generacion
of
the
lordes
furye
,
apostaticall
gentyles
,
hauynge
the
fronte
of
the
greate
whore
,
the
fruyte
and
generatyon
of
Vipers
,
the
counsell
of
the
wycked
,
Dragones
,
the
kynde
of
the
serpente
Aspis
deafe
and
stopyng
theyr
eares
,
the
ennemyes
of
the
lorde
,
a
wycked
couent
the
tabernacles
of
synnes
,
the
sede
of
Chaname
,
Egypte
,
&
Sodome
euyl
trees
and
vnfruitful
,
mokers
,
that
say
to
men
sayeng
wyll
nat
you
to
see
/
speake
pleasaunt
thynges
to
our
eares
take
hede
of
our
errours
,
let
holy
Israell
cease
from
our
syght
,
the
blacke
tayles
of
smokye
bronddes
,
ydolles
,
blynde
studientes
,
the
generacyon
of
Cain
wycked
and
adulterous
,
deceyuable
workemen
,
felowes
of
theuys
,
effemynate
,
deserte
chyldren
,
false
doctoures
whose
god
is
theyr
belye
,
and
glorie
in
theyr
confusyon
,
the
tasters
of
earthly
thynges
,
theues
of
innocentes
,
and
wydoes
,
and
dothe
name
them
that
resyste
,
and
speake
agaynste
the
doctryne
of
mekenes
,
with
suche
names
of
this
kynde
which
of
vs
,
coulde
euer
attayne
to
suche
a
vehemence
of
speakyng
.
that
in
confoundyng
the
reprouable
,
we
might
obtayne
one
parte
of
the
pythye
rebukyng
that
is
founde
agaynste
them
in
holy
scrypture
.
And
peraduenture
Tregarius
wyll
reprehende
the
holy
ghoste
,
and
say
that
he
dothe
fyl
the
worlde
ful
of
hatred
and
malyce
/
bycause
that
suche
names
/
shulde
be
putte
in
holy
scripture
,
or
at
the
leaste
saye
that
these
be
contrarye
to
Christe
,
when
he
saythe
.
Lerne
of
me
.
&c.
And
agayne
saye
well
by
them
that
saye
euyll
by
you
.
&c.
the
whiche
(
as
we
haue
sayde
)
he
dyd
aledge
agaynst
vs
.
But
what
is
the
cause
,
that
he
dyd
nat
take
hede
,
also
of
the
word
that
folowythe
,
you
?
of
men
that
saye
euyll
by
vs
we
muste
speake
well
,
but
nat
of
them
that
speake
euyll
,
by
the
lorde
Iesus
Christe
,
and
his
verytye
.
No
nor
yet
we
maye
nat
make
lyes
,
to
say
well
by
any
man
.
For
(
and
a
man
myght
be
bolde
with
you
)
is
this
well
sayde
,
to
saye
that
Magister
noster
the
noble
doctour
Tregarius
,
a
good
seruande
of
Christ
,
and
dothe
well
in
suppressynge
the
churche
and
worde
of
god
,
for
the
synagoge
of
Antychriste
and
lyes
of
men
.
Or
is
it
lawfull
for
me
to
wryte
,
the
reuerende
father
in
god
,
Prouyncial
of
the
Augustyne
freers
,
by
the
hyer
Germanye
,
is
a
good
oratour
,
and
can
wryte
very
well
,
for
the
counselles
of
the
Pope
,
hys
Cardynalles
,
and
Byshopes
,
and
with
a
noble
profe
openly
declarith
,
that
the
Synagoge
of
the
Pope
,
is
the
trewe
church
of
god
?
am
nat
I
rather
bounde
to
speake
playnly
after
the
worde
of
god
,
&
saye
.
thys
foxe
,
thys
wolfe
,
this
falsse
prophete
is
aboute
to
turne
the
people
,
frome
the
sermones
of
truthe
,
to
the
lyes
of
antychrist
,
and
couytith
to
bryng
the
prynce
of
Lausane
,
&
the
noble
gentyles
of
Heluetia
,
from
god
and
hys
Christe
,
and
wolde
that
they
shulde
alway
perseuer
,
and
continewe
in
darkenes
of
errours
in
the
whiche
we
haue
be
drownyd
so
longe
season
,
and
hathe
nat
one
iota
of
scripture
to
confyrme
those
thynges
that
he
adfyrmythe
in
hys
lyeng
,
wherof
he
muste
nedes
fal
.
For
he
can
neuer
withstande
the
myghty
worde
of
the
Lorde
,
the
whiche
he
so
sore
reclamyth
agaynst
,
of
whom
he
shal
be
confoundyd
,
troden
downe
,
and
consumyd
.
Ye
and
if
there
were
,
innumerable
thousandes
of
the
prophettes
of
Baalle
,
with
this
Tregarius
,
they
shal
be
dystroyed
,
and
fall
from
the
syde
of
them
that
loue
,
&
teach
the
pure
worde
.
One
Helias
,
one
prophete
of
the
lorde
,
shall
ouercome
,
and
dystroye
them
all
although
they
wolde
resyste
with
playne
batayle
,
and
crye
&
howle
in
theyr
dennes
.
but
in
case
that
he
thynke
hym selfe
nat
worthye
thys
name
,
as
to
be
callyd
a
foxe
,
or
a
wolfe
let
hym
do
none
of
these
aforesayde
.
for
we
be
constraynyd
to
it
by
the
word
of
god
.
for
all
that
be
of
this
secte
,
are
to
be
publyshed
,
to
the
people
of
god
/
that
they
maye
beware
of
them
leste
they
be
deceyuyd
.
Thys
blynde
doctoure
,
callythe
vs
,
Phylystianes
wearyng
vayne
and
folyshe
armoure
.
and
of
this
maner
this
blasphemer
railith
and
wonderythe
,
I
wolde
to
god
,
that
he
were
nat
a
blasphemar
agaynst
the
spirite
of
god
,
and
wolde
nat
speake
wittingly
agaynst
his
conscience
,
with
what
armoure
do
we
resyste
these
enemyes
of
Christe
and
hys
worde
?
Is
it
nat
the
eternal
scriptures
of
god
?
and
this
iugeler
callythe
them
vayne
and
folyshe
.
But
what
is
the
cause
that
he
was
nat
present
at
this
laste
conflycte
or
disputation
,
at
Argentine
,
where
he
myght
haue
be
sure
to
haue
dysputyd
with
the
Byshopes
of
the
same
Cytie
we
wyl
gladly
giue
our selues
to
deth
if
we
be
ouercome
,
and
conuicte
,
where
as
if
he
were
conuicte
he
shulde
sustein
no
daunger
at
al.
but
he
wolde
nat
that
the
people
shulde
knowe
hys
lyes
,
the
whiche
had
be
dysclosyd
in
dede
,
if
he
had
dysputyd
,
ye
or
to
speake
near
the
marke
if
he
had
be
present
at
the
sayde
conflicte
or
dysputacyon
.
the
symple
people
,
haue
the
iudgement
of
the
spirite
aboue
al
suche
proude
bugges
the
whiche
we
call
Magistrinostri
,
bycause
they
loue
the
worde
of
god
,
the
which
the
other
be
about
to
suppresse
&
tread
downe
.
For
is
it
nat
wrytten
?
Thou
hast
made
me
wyse
,
ouer
myne
enemies
thorowe
thy
commaundmentes
,
for
it
is
to
me
euerlasting
.
I
do
perceiue
,
aboue
all
that
teache
me
,
bycause
thy
testymonies
be
my
studye
.
I
vnderstande
aboue
olde
men
,
bycause
I
haue
searchyd
,
thy
commaundmentes
.
the
hundrethe
&
.xviij.
Psalme
.
Forthermore
from
these
sage
and
wyse
men
,
god
doth
hyde
his
mysteries
,
the
which
he
doth
vouchesafe
to
reuele
and
open
to
the
yonge
lytle
ones
.
they
knowe
and
perceyue
thys
lyterature
,
and
attrybute
very
muche
to
it
,
therfore
they
do
nat
entre
in
to
the
lordes
power
,
verely
these
other
,
be
admytted
into
the
sayd
powers
and
feareful
iudgement
of
god
.
For
verely
there
is
none
although
he
be
lernyd
,
that
is
admytted
to
the
inteligence
of
the
scriptures
of
god
,
but
euyn
he
that
dothe
attrybute
or
gyue
nothynge
at
all
,
to
the
scyence
or
wyt
of
man
towarde
the
vnderstandyng
of
them
but
al
only
to
the
spirite
of
truthe
.
These
men
wyl
nat
that
the
lytle
flocke
of
Christe
,
shulde
iudge
of
his
voyce
,
and
it
perteyneth
most
chefely
to
them
.
For
be
nat
they
the
shepe
of
Christ●
,
&
he
theyr
shepeherde
?
but
there
is
one
voyce
alone
of
this
shepherde
or
pastor
,
which
doth
hyely
please
his
shepe
without
any
other
.
And
they
knowe
&
heare
his
saide
voyce
.
Iohan
.x.
It
is
also
sayde
to
them
,
proue
you
the
spirites
,
if
they
be
of
god
or
nat
.
whiche
they
do
ꝓue
,
&
knowe
by
the
scripturis
of
god
,
the
which
is
the
only
&
most
sure
testimony
to
proue
,
if
the
voycꝭ
of
them
the
teache
be
of
god
or
nat
.
also
Psal.
18
&
.118
.
&
Esa.
8.
they
he
callyd
testimonies
or
witnes
.
let
thꝭ
Tregarius
,
with
all
his
secte
,
outrage
as
much
as
they
wil
and
denye
the
worde
of
the
lorde
,
that
is
to
saye
,
that
the
companye
of
the
faythful
to
be
apte
iudgis
of
the
worde
for
without
doubte
he
shal
shortly
slyde
downe
&
fale
,
bycause
he
goyth
aboute
it
with
stafe
made
of
rede
,
of
the
shadowe
of
Aegypte
,
of
the
dreames
of
men
.
If
god
be
with
vs
who
is
against
vs
?
Let
nat
thys
hartles
knyght
ouer
boldely
promyse
to
him selfe
the
vyctorie
.
I
saye
yet
agayne
he
shall
fale
,
&
be
confoundyd
.
we
be
nat
aboute
this
thorowe
our selues
,
but
thorowe
the
stone
,
that
is
,
our
faythe
by
Christ
,
couyteth
to
subuerte
this
lyeng
and
wyckednes
.
He
hath
his
hedde
,
antichrist
to
whom
he
dothe
attrybute
and
gyue
more
then
to
Christe
,
and
to
whom
he
dothe
cleaue
with
all
his
harte
,
the
veritie
and
truthe
of
Christe
setaparte
.
wherfore
we
of
necessitie
muste
nedes
hate
him
accordyng
to
the
sayenge
of
Dauyd
Psalme
.
118.
I
haue
hatyd
the
wycked
,
and
Psalme
.
138.
Dyd
nat
I
hate
lorde
them
that
hatyd
the
,
&
was
mouyd
ouer
thy
enemyes
?
I
dyd
hate
them
with
a
parfecte
hatred
,
and
they
were
made
enemyes
to
me
.
wherfore
nowe
in
the
meane
season
let
him
counte
vs
for
mockers
,
bycause
we
be
apostata
from
Antychryst
,
&
cursse
him
lest
that
we
shulde
be
apostata
from
chryst
,
and
let
hym
opprobryoully
speake
agaynst
vs
what
he
wyl
,
for
we
glorye
for
them
al
byfore
the
lorde
,
of
whom
his
destructyon
is
at
hande
,
bycause
that
baren
tre
is
not
abasshed
,
to
counte
the
sayers
of
truth
,
for
mockers
,
for
no
other
thing
but
bycause
they
speake
the
truth
/
as
who
saye
/
the
truthe
it selfe
were
a
mockage
.
Thys
wyked
man
wyll
not
be
ouercome
of
the
truth
,
of
the
which
we
glorye
in
the
lorde
to
be
conuycte
,
for
we
our selues
in
tymes
paste
dyd
walke
in
the
spirite
of
errour
,
but
nowe
the
veryte
of
god
hathe
ouercome
vs
,
by
the
which
god
hath
delyueryd
vs
,
ye
and
dayly
doth
delyuer
vs
,
from
the
most
greuous
darckenes
of
ignorance
and
erroures
,
whome
we
do
instantly
pray
,
that
he
wyl
make
perfyte
the
thynges
whiche
he
hath
begonne
in
vs
,
we
wyl
not
be
conuycte
of
the
decrees
of
men
,
by
whom
he
is
conuycte
,
and
most
shamfully
straungelyd
,
as
I
very
well
knowe
,
so
that
in
the
thynges
of
god
,
he
maye
be
confutyd
,
of
innumerable
chyldren
,
and
husbande
men
,
for
it
is
to
wyt
,
that
the
most
vyctorous
word
of
god
,
which
they
loue
,
is
able
to
preueyle
agaynste
a
hundreth
thousande
suche
as
Lregaryus
is
,
if
our
armour
be
nat
inuyctoryous
(
as
he
denyethe
them
to
be
)
lette
hym
condescende
or
come
forth
,
and
proue
howe
inuyctoryous
they
be
,
but
he
doth
warre
in
horses
,
and
charyotes
,
that
is
to
say
with
the
sotletyes
of
men
,
verelye
we
warre
in
the
name
,
and
worde
of
our
lorde
god
in
the
whiche
we
despyse
,
hym
and
all
that
warre
agaynste
vs
,
he
dothe
also
say
that
the
Churche
,
is
not
so
destytute
,
namely
in
thys
golden
tyme
,
that
she
shulde
not
haue
her
warryours
,
truely
thꝭ
myght
be
a
sainge
of
blynde
Byarde
oh
howe
nobly
doth
he
know
what
the
churche
is
,
and
who
be
her
warryours
,
he
supposethe
the
church
to
be
that
whiche
countethe
the
wyse
men
of
the
worlde
to
be
her
sodyours
,
as
who
shulde
say
it
were
not
wrytten
.
I
wyl
destroy
the
wysdome
of
that
wyse
and
wyl
cast
away
the
vnderstandinge
of
the
prudent
,
where
is
the
wyse
,
where
is
the
scrybe
,
where
is
the
searcher
of
thys
worlde
,
hathe
not
god
made
the
wysdome
of
thys
worlde
folyshenes
.
1.
Corinthy
.
1.
these
be
not
the
soudyours
of
the
churche
of
god
,
but
the
symple
,
pure
,
meke
,
that
with
all
theyr
hartis
cleaue
to
the
worde
of
god
,
most
hyest
,
of
suche
,
that
be
of
thys
kynde
,
the
frunte
of
the
greate
warre
of
our
churche
which
is
peasyble
is
ordyned
the
whiche
is
called
by
the
Hebrewe
terme
Schulamitis
,
and
not
Sunamitis
as
be
supposethe
,
for
the
Hebrewe
bokes
haue
it
wrytten
of
thys
maner
in
the
syxt
Chapiter
of
the
Cantikles
Reuertere
,
Reuertere
Schulamis
.
the
which
wordes
in
englyshe
be
,
returne
,
returne
,
or
turne
agayne
my
peasyble
churche
,
and
in
the
.7
.
chapiter
.
what
shall
ye
fynde
in
my
peasyble
churche
,
but
companyes
of
warryours
,
spoken
by
thys
terme
,
Schulamis
,
let
hym
haue
hys
churche
,
the
whiche
he
callethe
Sunamis
,
that
is
to
say
the
synagoge
of
Antychryste
,
myserable
,
captyuate
,
stony
,
&
indurate
,
&
we
wel
haue
●ures
the
whiche
we
cal
Schulamis
,
that
is
to
saye
,
the
churche
of
god
,
the
spouse
of
true
Scholomon
which
is
by
interprytacyon
of
Chryst
that
pesable
kynge
all
whose
souayours
,
stronge
,
ye
most
strongest
,
be
alwaye
gyrded
with
the
most
persynge
sworde
of
the
worde
of
god
,
for
nyghtlye
dreades
Lantik
.
3.
&
these
souayours
be
made
moste
ware
and
wyse
to
the
battelles
into
the
coniuringe
of
Antychryst
,
whom
god
him selfe
hathe
made
truely
wyse
Ioh.
6.
of
whom
the
reprouable
Aegipte
Sodome
,
&
Babylon
,
be
not
able
to
suffer
the
leaste
scyrmyge
,
or
lettynge
lose
,
nor
neuer
coulde
.
Thys
Trygaryus
,
dothe
saye
,
that
we
threaten
greate
thynges
,
but
to
whom
,
or
do
we
threten
our selues
,
do
not
we
rather
open
,
and
declare
the
thretenynges
of
the
dreadful
power
of
god
,
the
which
we
be
certyfyed
of
,
shall
fall
most
greuous
into
the
kyngedome
of
the
sonne
of
perdycyon
.
he
dothe
also
saye
that
in
bryngynge
vp
rumoures
,
and
sclanders
,
we
so
perpetually
be
of
one
mynd
,
that
no
man
doutethe
of
it
,
but
we
haue
al
one
spirite
,
I
make
answere
,
that
when
we
cal
them
wolues
,
beastes
,
antychristes
we
do
not
sclander
them
,
but
shewe
forth
what
the
spirite
doth
iudge
of
them
,
by
the
testymonye
of
scryptures
but
it
is
not
alonly
,
in
this
one
thinge
;
that
we
be
al
of
one
mynde
,
for
we
do
dyssente
almost
in
nothyng
,
that
the
same
spirite
of
god
doth
teach
vs
in
the
sayd
word
he
dyd
prophesy
as
Cayphas
dyd
,
ye
euen
agaynste
his
wyl
,
nat
dylygently
markyng
that
we
hade
al
one
spirite
although
he
wolde
that
his
sainge
shuldbe
otherwayes
vnderstanded
.
But
nether
be
nor
yet
al
his
sinagoge
,
in
any
thing
be
of
one
mynde
,
sauynge
in
thys
that
they
haue
all
coniured
agaynste
god
,
Chryst
,
and
his
verite
,
for
what
do
we
se
in
them
perpetual
stryfe
,
of
Thomystes
,
Scotystes
,
Occanistes
,
of
Nomynalles
,
Realles
,
Summeles
,
and
suche
other
of
thys
kynde
,
stryuynge
euen
contrarye
one
to
an
other
,
whereby
is
wel
knowen
that
they
haue
nothynge
comen
with
the
doctryne
of
chryst
,
the
whiche
is
the
doctryne
of
mekenes
,
&
vnyte
,
&
they
be
also
straunge
from
hys
spirite
,
he
doth
furthermore
saye
that
we
with
a
vayne
glose
of
wordes
,
do
wrast
and
wrythe
the
holy
scryptures
into
our
owne
sence
,
wher
as
we
do
subdewe
our
sence
by
all
meanes
into
the
seruyce
of
the
scrypture
of
god
,
and
glory
to
be
ouer
comen
of
the
truth
as
any
man
may
openly
perceyue
,
that
shal
loke
vpon
our
commentaryes
,
and
also
we
do
affyrme
nothynge
,
that
is
not
proued
by
the
open
testymonye
of
the
scripture
,
what
is
the
cause
therfore
that
he
dothe
counte
our
exposycyons
for
vayne
,
but
that
he
is
aboute
with
hys
craftines
to
mocke
&
haue
in
derysion
all
the
scryptures
of
god
,
wo
be
to
the
thou
blynde
iogeler
,
for
thy
iudgment
is
at
hande
,
bycause
thou
arte
not
affrayed
to
count
the
testymonyes
of
god
most
hyest
,
for
vayne
and
folyshnes
,
perauenture
thou
doeste
thynke
the
spirite
of
god
to
be
compared
to
thy
doble
craftynes
,
ye
warsse
then
a
foxe
,
but
that
shalt
shortlye
be
destroyed
with
the
power
of
the
same
spirite
,
we
wyll
not
cleaue
to
the
counsel
or
phantyse
of
any
man
excepte
it
haue
the
testymonye
of
the
scryptures
of
god
,
in
what
thynge
do
we
erre
them
,
or
what
haue
we
reprouyd
at
any
tyme
,
that
dothe
agre
with
the
scryptures
of
god
,
or
what
other
thinges
shulde
we
receyue
,
we
do
receyue
the
wryttinges
of
men
,
that
agre
with
the
sayde
scryptures
,
not
for
the
men
,
but
for
the
truth
sake
,
the
word
of
truth
ought
to
iudge
,
who
shulde
haue
wrytten
ryghtfully
/
if
they
deny
,
that
we
haue
the
truth
,
let
them
improue
our
probatyons
,
by
the
worde
of
god
.
Tregaryus
wyll
do
it
,
he
makethe
argumente
Pro
and
Contra
,
Primo
,
secundo
,
et
tertio
.
&c.
we
wyl
heare
this
sainge
,
the
lorde
speketh
it
,
to
whose
least
iote
of
speaking
ryghtly
taken
,
we
gyue
place
,
but
we
openly
accurse
the
sotletyes
of
Tregaryus
and
hys
secte
,
not
bycause
we
be
ignorant
in
them
,
for
we
haue
labored
our selues
in
such
sophestycal
knottꝭ
,
but
bycause
it
is
wyked
,
and
agaynste
the
worde
of
god
,
to
entreate
apon
the
scryptures
of
faythe
,
with
suche
contencyous
argumentes
,
nor
we
do
not
denye
(
as
he
dothe
impute
to
vs
)
that
the
worde
of
god
may
not
be
expounded
,
but
we
wolde
not
that
this
exposycyon
,
shuldbe
of
the
proper
sence
of
any
man
,
althoughe
he
be
learned
,
and
holy
,
but
of
the
sence
of
Chryst
,
which
is
than
so
,
when
we
expounde
scryptures
.
by
scryptures
,
for
as
I
haue
spoken
in
many
bokes
,
it
is
impossyble
,
that
any
man
shuld
ryghtuously
expounde
scryptures
of
his
owne
sence
or
brayne
And
yet
besydes
thꝭ
Tregaryus
hath
added
to
,
a
blasphemye
agaynste
the
lorde
,
that
he
supposythe
there
to
be
many
goddes
,
that
can
be
no
maner
wayes
erre
,
the
whiche
doth
perteyne
alonly
to
god
hym selfe
the
hyest
,
and
greatest
,
besydes
whom
ther
is
no
mo
goddes
,
for
who
,
but
he
is
immutable
,
so
that
he
can
not
erre
,
for
all
sayntes
haue
synne
.i.
concupiscence
,
as
longe
as
they
lyue
and
say
as
is
wrytten
,
in
the
fyrste
canonycall
epistle
of
Iohan
the
fyrst
Chapitre
,
yf
we
shulde
say
that
we
haue
no
syn
in
vs
,
we
deceaue
our selues
and
truthe
is
not
in
vs
,
but
for
all
that
they
do
not
worke
iniquite
or
wekydnes
for
syn
dothe
not
reygne
in
them
,
as
is
playnly
declared
Ro.
5.
&
.
6.
he
is
afrayde
also
lest
that
he
be
iniuryous
to
the
electe
,
&
in
the
meanese
son
blasphemyes
the
lorde
,
god
hathe
no
nede
of
our
lyes
,
no
nor
yet
his
sayntes
verely
when
god
hath
mercy
of
the
synners
,
or
the
iniuste
,
and
maketh
of
them
sayntes
theyr
vnrytousnes
doth
commende
,
and
laude
the
rytousnes
of
god
Ro.
3.
for
verely
from
thensforthe
hys
iustyce
apperythe
more
gloryous
,
and
he
is
manyfestly
declaryd
to
be
iuste
,
&
true
,
in
his
sermones
when
he
is
cruell
ouer
the
wekyd
and
the
rebellyon
not
obseruyng
his
promyses
is
iudged
,
he
dothe
fayne
hym selfe
to
wryte
for
the
church
of
god
,
and
yet
dothe
nothyng
els
:
but
aledge
the
decrees
of
men
/
for
that
thinge
that
this
crafty
false
prophete
doth
of
the
councelles
,
he
doth
it
so
that
he
is
about
to
subuert
al
the
pryncyples
of
fayth
,
I
do
confesse
,
that
he
speaketh
many
thinges
true
,
chefly
in
the
begynnynge
,
but
at
the
laste
he
doublethe
his
voyce
of
the
churche
,
&
her
councelles
,
wherby
he
maye
more
lyghtly
&
surely
powre
out
his
poyson
,
but
as
I
sayde
in
the
begynnynge
he
is
answeryd
enoughe
at
al
to
his
questyons
of
them
afore
named
,
It
dothe
greaue
me
sore
/
moste
noble
prynce
,
to
make
answere
to
the
wekydnes
of
thꝭ
deceyuer
,
I
wold
but
alonly
gyue
you
warnynge
,
that
you
with
al
dilygence
shulde
flee
,
and
auoyde
,
the
poyson
of
hym
,
and
suche
other
,
for
you
must
do
so
of
necessyte
,
if
you
wyl
play
the
true
prince
/
or
els
it
is
impossible
that
you
shulde
be
sauyd
/
nowe
perceyue
/
I
do
thys
with
a
greate
hope
/
remembryng
our
olde
amytye
/
the
whiche
in
tymes
passed
/
you
dyd
vouchsafe
apon
me
/
&
of
the
noble
mynde
of
your
good
lordshyppe
/
I
wyl
not
go
aboute
to
oynte
your
hede
with
oyle
of
a
synner
/
the
burden
is
great
that
oppressythe
you
,
take
hede
therfore
lest
you
peryshe
vnder
it
/
take
hede
also
,
that
you
haue
vnder
you
/
true
chrysten
people
/
and
that
chryste
may
regyne
in
them
/
for
then
you
shall
cheflye
play
the
true
prince
/
when
you
chefly
gyue
delygence
/
that
Chryst
maye
be
a
prynce
in
your
subiectes
/
take
hede
also
that
the
most
pure
worde
of
god
may
be
preached
to
you
,
banyshe
from
your
landes
/
al
false
prophetes
/
wolues
,
&
suche
maner
of
marchande
men
/
&
I
wolde
that
you
shulde
perfytlye
knowe
/
that
if
youre
people
peryshe
your
soule
shal
be
for
theyres
,
ye
if
it
be
thorowe
your
cause
,
&
if
ther
peryshe
but
one
/
pryncypally
beware
of
al
hoded
men
/
for
al
they
/
excepte
a
fewe
/
haue
coniured
agaynst
god
/
and
his
chryst
/
but
aboue
al
other
take
hede
of
these
,
for
they
are
to
be
flede
of
you
that
glory
them selues
wykedly
/
with
the
tytle
of
obseruantes
/
execrable
to
all
Chrystyanes
/
for
theyr
ypocrysye
,
hathe
lede
very
many
/
ye
almost
innumerable
to
death
/
I
pray
god
the
hyest
and
best
/
that
they
maye
shortly
be
expulsyd
/
the
courtes
of
al
princes
/
&
by
lytle
,
and
lytle
,
it
is
hyely
necessary
that
you
extyncte
/
&
put
downe
/
the
tyrannes
of
the
kyngdome
of
Antychryst
.i.
these
dysceytfulnes
of
perdons
ydolatry
of
sayntes
that
slepe
/
the
offycyalles
courtes
/
cursyd
costomes
/
by
no
meanes
to
be
permytted
of
Chrystyanes
,
the
outragiousnes
of
sectes
,
with
al
such
other
,
&
then
conceaue
in
your
mynde
,
that
you
wyl
haue
holy
scryptures
in
your
handes
,
&
stody
vpon
them
nyght
,
&
day
,
the
holy
gost
wyl
teache
,
and
enforme
you
/
by
what
meanes
all
thyngꝭ
shal
be
wel
orderyd
within
your
kyngdome
,
for
&
yf
you
deny
the
word
of
god
to
the
people
,
they
ought
not
to
obeye
you
,
for
they
be
the
shepe
of
Christ
they
wyl
be
fedde
with
the
meate
of
his
holy
worde
,
therfore
al
the
people
of
the
faythful
,
maye
saye
to
theyr
princes
/
&
rulers
,
ye
they
be
bounde
to
make
congregatyons
for
it
,
and
say
/
we
wyl
heare
the
worde
of
our
lorde
god
,
we
wyll
not
heare
the
decrees
&
lawes
of
the
pope
/
we
wyl
not
ye●ecreralles
of
these
glosing
sophysters
,
the
which
yf
prynces
/
or
rulers
wyll
denye
them
when
they
wyl
be
taken
for
faythful
,
the
sayde
people
may
depryue
them
theyr
kyngdomes
/
&
lordshypes
/
the
people
be
subiecte
/
in
al
thinges
,
to
princes
,
&
rulers
/
sauynge
those
thinges
/
that
be
against
the
worde
of
god
/
or
that
they
shulde
not
haue
the
worde
of
god
preached
/
let
your
hyghnes
gyue
place
to
the
truthe
/
and
god
shal
encrease
you
in
althynges
/
&
establyshe
your
kyngdome
.
I
was
aduertysed
of
late
,
that
bycause
a
certeyne
minyster
(
as
we
cal
it
)
a
prest
,
despysynge
that
decre
of
antychryst
,
prefarryng
the
precepte
of
god
is
maryed
to
a
wyfe
/
for
the
which
,
he
is
taken
prisoner
of
a
certeyne
tyrante
thorowe
your
consente
,
&
they
do
saye
that
he
doth
persecute
him
to
deathe
/
take
hede
,
that
you
consent
not
to
any
man
,
for
your
soule
shuldbe
for
his
,
he
hathe
done
a
thynge
necessary
,
which
god
hathe
commaunded
to
al
that
can
not
absteyne
,
as
I
haue
copyouslye
opened
,
in
my
boke
of
matrymony
and
euedently
proued
it
.
To
the
most
chrysten
Kynge
of
Fraunce
,
the
whiche
I
dyd
put
forth
because
of
my
owne
mariage
for
I
am
maryed
,
altho
the
synagoge
of
the
son
of
perdicyon
was
madde
at
it
,
for
we
must
rather
obeye
god
then
man
,
god
hath
commaunded
matrimony
to
euery
man
,
that
can
not
abstayne
,
the
pope
prohibyteth
,
and
maketh
ypocrytes
,
to
whom
shuld
we
gyue
place
,
not
to
god
,
the
lorde
dyd
make
no
distynctyon
betwyxte
the
layealtye
,
and
the
clargye
the
commaundement
is
general
perteyning
to
euery
man
,
of
euery
state
ye
and
if
your
highnes
wyl
beleue
the
truthe
,
take
a
wyfe
,
and
by
your
exmaple
you
shal
destroy
this
cursed
decre
of
antychryste
,
for
when
he
dyd
commaunde
to
the
Clargy
,
chastyte
of
lyuynge
contrarye
to
the
worde
of
god
,
he
dyd
multyply
al
maner
of
lecherye
,
and
to
speke
the
truthe
thys
reprouable
order
is
spronge
of
no
other
thing
but
of
dysceytfull
spirites
,
&
doctryne
of
deuylles
,
as
you
maye
playnly
perceyue
the
first
of
Tim
,
4.
the
same
iudgement
is
of
the
prohybyting
of
meattes
,
in
the
same
place
very
copyously
I
hade
no
space
nor
tyme
to
wryt
many
thinges
to
you
therfore
I
haue
brefly
made
answere
to
that
wyked
Tregaryus
wherin
I
haue
putte
moch
good
councel
,
bycause
this
deceyuer
goeth
about
falsly
to
instructe
you
,
of
the
authoryte
of
the
councelles
of
the
church
of
the
which
matter
we
hade
comunycatyon
very
oft
in
your
palace
,
I
shal
also
adde
to
.385
.
Paradoxes
or
conclusyons
/
concludynge
another
thing
then
Tregaryus
hathe
teached
,
I
do
also
make
redy
my selfe
,
to
answere
to
them
al
,
where
so
euer
it
shal
be
,
eyther
in
Germanye
or
in
Fraunce
,
or
where
so
euer
they
wyl
,
so
that
they
wyll
heare
me
,
&
not
go
about
to
put
me
to
deathe
vnharde
,
I
wyl
dyspute
the
matter
openly
if
the
counsel
be
holden
in
France
and
wyl
no
other
iudges
,
but
the
most
pure
worde
of
god
,
and
all
that
iudge
syncerely
after
it
,
bycause
it
is
no
otherwyse
lawefull
,
in
case
they
ouercome
me
with
the
worde
of
god
,
and
proue
that
I
dyssent
from
the
truthe
,
in
those
thynges
that
I
shall
affyrme
by
the
same
worde
,
let
them
order
me
as
they
thynke
it
best
,
and
yf
they
be
conuycte
,
I
wyl
not
that
they
shulde
be
in
danger
of
the
least
heare
of
theyr
hede
,
but
alonly
let
glory
be
gyuen
to
the
truthe
,
wherfore
I
beseche
youre
Lordeshyppe
to
accepte
thys
treatyse
of
Paradoxes
,
or
conclusyons
,
compendyouslye
concludynge
almost
all
what
soo
euer
dothe
perteyne
to
Chrystyanytye
/
and
doo
not
dysdayne
my
dewetye
towarde
your
hyghenes
/
and
perauenture
God
,
the
greatteste
/
and
moste
hye
,
wyl
graunte
that
I
may
shortlye
put
forthe
vnder
your
name
some
thinge
more
exelent
,
peace
and
grace
,
of
oure
Lorde
Iesus
Chryste
,
and
ioye
of
the
holye
gost
be
with
your
noble
lordship
and
with
al
youre
people
.
So
be
it
.
❧
The
fyrste
Chapitre
.
¶
The
cause
of
the
greate
blyndnes
of
the
worlde
,
whiche
hathe
continued
so
longe
tyme
,
by
what
meanes
the
verytye
of
scriptures
of
god
hathe
be
hydde
and
suppressyd
.
Capi.
i.
The
Paradoxes
.
OF
Christ
and
his
apostles
,
the
same
veryte
&
truthe
,
was
diligently
preached
,
whiche
nowe
is
opened
agayne
with
his
gyfte
and
spirite
.
They
dyd
preache
the
moste
pure
worde
of
god
,
with
the
same
sincerenes
,
that
it
was
reuelyd
&
shew
yd
of
god
:
nat
admyxted
with
proude
phylosophy
,
chyding
sophymes
,
dreames
,
decrees
,
&
tradycyons
,
of
menne
.
and
to
do
the
same
we
our selues
be
aboute
,
and
couit
with
all
our
hertes
.
¶
For
it
is
vnpossible
,
that
any
man
shulde
perceiue
the
scriptures
of
god
by
carnal
.
wysdome
,
as
.
S.
Paule
dothe
say
in
his
fyrst
epystle
to
the
Corinthians
the
.2
.
chapitre
.
sayeng
god
hathe
made
them
open
by
his
spirite
for
the
spirite
sercheth
althynges
,
ye
the
botome
of
godes
secretes
.
❧
¶
Verely
the
alonly
spirite
of
god
is
the
moste
lawfull
interpreter
of
scriptures
,
and
most
surely
dothe
iudge
of
the
secretes
of
god
.i.
Corinthians
,
2.
the
thyngꝭ
of
god
,
no
man
knoweth
,
but
the
spirite
of
god
.
☞
❧
¶
who
so
euer
dothe
preache
and
expounde
the
scriptures
,
nat
of
this
spirite
powres
forth
his
dreames
&
lyes
for
he
is
then
carnall
,
nat
perceiuyng
those
thyngꝭ
that
be
of
the
spirite
of
god
,
for
they
seme
but
folyshenes
to
him
.
wherfore
he
can
nat
perceiue
that
(
as
I
haue
sayde
)
they
be
taken
in
spirite
.
1.
Corin.
2.
☞
:
❧
:
❧
:
☜
♣
God
hathe
gyuen
to
vs
,
the
moste
surest
testimonie
of
his
spirite
,
that
is
to
say
,
his
scriptures
,
by
whom
is
wel
knowen
who
dothe
iudge
rytiously
or
no.
so
scripture
is
called
a
witnes
or
testimonie
.
Esaie.
8.
&
the
Psalme
.
18.
and
very
ofte
in
the
.118
.
Psalme
.
❧
❧
Euery
exposicion
of
any
place
of
scripture
,
whiche
dothe
dyssent
,
from
no
other
place
of
the
same
scripture
,
is
of
the
spirite
of
god
,
but
if
it
do
dissent
in
one
iote
,
it
is
nat
of
the
holy
ghoste
,
but
commeth
of
the
lyeng
and
folyshe
sense
of
men
,
for
euery
man
of
hym selfe
is
a
lyer
.
Psalmus
.
115.
♣
Hat
longe
after
the
apostles
dayes
Doctours
began
to
expounde
,
the
most
spirituall
scriptures
of
god
(
agaynste
theyr
propre
nature
,
and
ordre
of
god
whiche
had
openid
them
)
after
the
wysdome
of
the
flesshe
,
&
moste
vayne
phylosophy
,
admyxtinge
them
dayly
with
theyr
reꝓuable
soteltyes
&
sophymes
.
☞
By
what
meanes
it
came
to
passe
,
that
they
were
depriued
the
equal
iudgement
of
god
,
and
true
intellygence
of
scriptures
,
and
blyndyd
euery
day
more
then
other
,
so
that
by
the
multitude
of
sophymes
and
carnall
inuencyons
the
lyght
of
euerlastyng
verytye
and
truethe
was
vtterly
hydde
.
❧
wherof
the
moste
pure
textes
of
scripture
were
forgotten
,
and
inuentoures
,
feynours
,
and
dreamars
were
receyuyd
,
as
chydyng
/
Sophesters
/
Scotystes
/
Thomystes
/
Occanystes
Summystes
/
and
suche
other
.
❧
☞
After
that
mannes
wysdome
and
proude
phylosophy
was
admytted
,
to
the
exposycyon
of
scriptures
of
god
,
whiche
is
inpossyble
to
it
,
for
it
peruertyth
the
germane
and
true
sense
of
it
,
and
we
fall
in
to
the
moste
rude
and
ieoperdouse
confusyon
of
blyndenes
ygnorance
and
erroures
that
almoste
there
shuldbe
none
that
walkyth
nat
in
lyenge
.
☞
:
❧
:
♣
:
❧
:
☜
❧
Also
nat
longe
after
the
apostles
tyme
,
vnto
these
happy
dayes
,
hathe
be
the
very
worldes
of
blyndnes
and
darkenes
,
but
nowe
the
nyght
&
darknes
be
gone
,
and
the
amyable
daye
of
verytie
and
truthe
is
at
hande
.
♣
It
is
heresye
to
say
,
that
to
conuicte
heretykes
,
we
hadde
nede
of
sophistical
soteltyes
or
mannes
phylosophy
.
for
veryly
god
is
neuer
knowen
by
them
nor
they
by
hym
,
bycause
no
man
may
stryue
,
for
god
and
hys
veryte
,
bycause
it
is
contrary
to
God
.
Forther
more
the
wysdome
of
this
worlde
,
is
dystroyed
,
ouercome
,
and
reproued
,
with
the
alonly
and
moste
pure
worde
of
the
crosse
.
1.
Cor.
2.
and
the
chapitre
folowyng
,
Paule
dothe
saye
that
he
dyd
nat
come
to
the
Corynthyans
in
eloquence
of
speakyng
,
or
wysdome
,
but
that
he
might
open
and
shewe
the
testymonye
,
of
Christ
Iesu
,
and
many
thynges
of
thys
matter
in
the
same
place
.
☞
:
❧
:
♣
:
❧
:
☜
☞
They
that
beleue
by
eloquence
,
so
phymes
,
philosophy
,
and
suche
other
wordes
of
mannes
wysdome
,
to
teache
Christe
,
wyl
that
our
faythe
be
in
wysdome
of
men
whiche
is
inpossyble
at
the
leaste
of
true
faythe
,
whiche
is
nat
but
of
the
worde
of
the
crosse
and
open
shewynge
of
the
spirite
&
power
of
god
.
1.
Corynthyans
.
2.
☞
:
❧
♣
In
all
the
ieoperdouse
tyme
of
erroure
and
darkenes
,
we
were
herytykes
,
sysmatikes
,
from
Christe
and
his
verytie
,
and
drowned
in
the
most
greuouse
erroures
whiche
we
coulde
nat
perceyue
of
our selues
,
for
bycause
the
alonly
iudgement
of
the
flesshe
(
that
dothe
neuer
condempne
it selfe
,
but
is
alway
aboute
to
ordayne
it
,
ye
aboue
god
)
was
then
receiued
,
&
dyd
please
,
and
men
dyd
cleaue
to
it
whiche
god
dothe
hyghly
abhorre
.
☞
:
❧
:
♣
❧
The
lyeng
and
reprouable
sense
,
and
iudgement
of
the
flesshe
,
then
rey●yng
.
after
that
,
and
contrary
to
goddes
worde
.
was
inuentyd
the
supercylyous
,
and
proude
state
,
of
the
pope
,
his
cardynalles
,
and
bysshopes
,
and
what
soeuer
dothe
perteyne
to
the
apostatate
kyngdome
,
as
be
the
monastycall
sectes
,
indulgences
of
yeres
&
dayes
from
pena
&
culpa
.
&c.
decrees
,
and
rules
of
men
,
vsurpyng
of
rythes
,
fyrste
frutes
,
and
oblacyons
,
inquisitours
.i.
ꝓtectoures
of
this
heryticall
iniquitie
,
promocyons
of
false
deuynes
,
scoles
of
decrees
,
and
such
other
of
thys
kynde
execreable
feynynges
of
the
dyuell
,
by
the
whiche
vnto
the
tyme
apoynted
,
that
is
,
vnto
the
tyme
that
the
iniquities
of
this
kyngdome
of
the
sonne
of
perdicyon
was
endyd
,
the
same
kyngdome
was
establysshed
,
♣
The
surest
and
moste
euident
sygne
that
this
greate
blyndenes
hathe
so
longe
endured
,
is
that
inuencions
,
tradycyons
,
and
decrees
of
men
,
were
regardid
and
setby
,
more
than
the
moste
holy
lawe
of
god
,
and
bycause
the
pure
textes
and
sense
of
the
byble
,
were
almoste
clene
extyncte
and
putte
our
of
memory
,
besydes
that
in
theyr
exposicyon
,
euery
man
dyd
folowe
the
dreames
and
feynynges
of
hys
harte
,
and
nat
theyr
true
and
germane
sense
,
nat
the
marke
of
the
euerlastynge
spirite
,
and
dyd
glory
with
hys
inuencyons
,
so
that
there
was
none
that
myght
be
acountyd
any
thynge
worthe
at
all
in
mynistery
of
the
worde
,
but
such
a
ru●ler
,
of
whom
might
be
sayde
.
Beholde
here
a
goodly
preacher
a
noble
pla●e
,
with
his
newe
inuencions
,
in
preaching
and
wrytyng
he
is
copyous
,
&
moues
mery
conceites
in
euery
place
,
that
is
as
muche
to
say
,
as
derysyon
and
mockage
of
the
holy
ministery
of
the
gospell
,
and
to
be
brefe
,
the
bysshopes
,
apostles
,
and
prophetes
,
of
god
,
were
nat
serchyd
for
.
But
Antychristꝭ
and
theyr
synagoges
whiche
with
theyr
inuencyons
with
one
brethe
,
can
prouoke
men
bothe
to
laughe
and
wepe
,
vomyte
a
hundreth
allegaciones
,
pratyng
and
preachyng
to
the
people
,
decrees
and
lawes
of
men
,
customes
and
deades
of
many
yeres
,
examples
and
dreames
,
of
olde
wyues
,
monstrous
lyes
of
the
kyngedome
of
Antychriste
,
ypocrytes
,
deceyuers
,
lyers
,
nat
wyllyng
to
orden
the
iustyce
of
god
,
but
the
iustyce
of
the
flesshe
,
and
of
theyr
sectes
and
of
antychrystes
nat
sekyng
the
glorie
of
god
,
but
theyr
owne
glorie
(
they
dyd
all
stryue
for
the
pope
,
and
the
minorites
for
theyr
Francys
,
Bonauenture
,
Scote
,
and
Occam
.
&c
agaynst
Dominike
,
Thomas
,
and
Capriolus
.
&c
.
and
so
of
other
)
slobelyes
,
deuouring
vp
wydoes
,
&
īnocētꝭ
howses
,
ye
all
the
substance
of
the
worlde
.
❧
Another
sure
and
euident
token
that
this
blyndnes
hathe
ben
,
is
discencyon
neuer
ceasyng
that
hathe
bene
,
amongest
preachers
,
for
what
do
we
se
in
them
but
contencyon
/
debate
/
and
chydynge
agaynste
the
nature
of
the
holy
ghoste
,
whiche
is
spirite
of
vnyon
and
peace
,
and
of
the
sermons
of
god
,
whiche
neuer
sofferith
nature
of
contrary
osnes
in
them
,
and
aganst
the
custome
of
the
churche
of
god
,
whiche
loueth
true
peace
/
and
is
enemy
of
contencyon
.
☞
:
❧
:
♣
:
❧
:
☜
¶
The
thyrde
&
manyfest
sygne
,
is
abhomynable
peace
of
the
fleshe
,
for
the
worde
of
god
bryngethe
the
sworde
,
&
seperates
chyldren
from
theyr
parentes
/
and
frendes
from
frendes
,
whose
louers
muste
nedes
sufre
persecucyon
for
it
is
vnpossyble
that
the
worde
of
the
crosse
shulde
be
without
a
crosse
,
&
that
it
shulde
nat
be
spoken
agaynst
for
Christe
&
those
that
longe
to
him
,
be
put
in
sygne
of
contradictyon
.
Luc.
2.
bycause
therfore
that
the
doctryne
,
that
hath
contynued
so
longe
,
the
decrees
of
Antechriste
,
the
pryde
,
and
al
the
apostasy
of
his
kyngedome
,
hathe
be
obserued
so
longe
tyme
in
an
execrable
pease
so
that
frely
this
man
of
synne
with
the
tyrannes
of
his
kyngedome
,
what
so
euer
they
wolde
,
scarsly
any
man
withstandynge
,
dyd
ordayne
chaunge
and
dystroy
,
contrary
to
the
playne
textes
of
scripture
,
by
what
meanes
it
is
well
knowen
,
this
peryllouse
blyndenes
to
haue
reygnyd
by
suche
contynuance
.
☞
:
❧
❧
:
☜
♣
The
.iiij.
and
moste
euydent
sygne
is
,
that
lawes
,
lycencyous
lyuyng
,
deuylyshe
pompe
,
moste
proude
ornamentes
,
crownes
,
burletes
,
hattes
,
myters
,
hypocrysy
hauynge
no
lyke
,
deceyuable
chastitie
,
dyuersite
and
supersticyon
of
sectes
,
settynge
vp
of
ydolles
,
chapelles
,
colleges
,
phaanes
.i.
of
hye
and
monstrouse
places
,
lyeng
bulles
,
steling
of
tythes
fyrst
frutes
and
offerynges
,
vsurping
of
kyngdomes
and
lordshyppes
,
sacryfyce
of
masses
,
and
all
other
atteynyng
to
the
kyngdome
of
Antechriste
,
clene
contrary
to
the
immaculat
worde
of
god
.
☞
:
♣
:
☜
☞
It
was
predestynat
,
that
the
sonne
of
perdycyon
,
the
manne
of
synne
,
the
pope
and
his
kyngdome
,
whom
the
apostle
.
2.
Thessa
.
2.
dyd
prophesye
,
to
be
reuelat
:
and
byfore
that
he
shulde
be
knowen
to
be
hydde
,
&
that
by
tyme
and
tymes
,
that
is
to
say
longe
tyme
&
halfe
tyme
,
for
the
laste
tyme
where
as
he
thought
to
reygne
perpetually
,
is
cutte
of
the
halfe
,
when
he
falleth
by
lytle
and
lytle
,
as
he
is
knowen
by
the
worde
of
god
,
he
had
neuer
reigned
so
longe
if
we
had
knowen
whom
he
had
ben
,
all
that
tyme
therfore
that
he
hathe
reygned
vntyl
he
was
knowen
by
and
by
,
where
as
he
is
reuelyd
,
by
the
mercye
of
god
in
the
tyme
p̄fynyte
of
god
that
is
in
our
blessyd
tyme
,
he
begynneth
to
falle
,
and
is
peryshed
with
the
sworde
of
the
mouthe
of
the
lorde
,
and
dayly
he
is
tossed
&
plucked
,
without
handes
.
❧
And
for
that
cause
,
the
lorde
hath
opened
with
his
worde
,
fyrste
that
the
pope
and
as
many
as
do
pertayne
to
his
kyngdome
,
be
the
chyldren
of
perdycyon
,
for
no
doubte
who
so
euer
is
nat
apostata
and
alyenat
frome
that
kingdome
is
apostata
and
alienat
and
a
scysmatyke
from
Christe
,
wherof
they
may
be
bothe
callyd
chyldren
of
perdycyon
and
deceyuynge
other
with
theyr
lyes
.
❧
♣
♣
Secondly
,
he
hathe
shewed
,
that
they
be
men
of
synne
,
bycause
al
theyr
affectyons
and
cogytacyons
and
workes
be
synne
.
Also
with
theyr
tradycyons
,
and
synnes
,
they
haue
encreasyd
synne
,
aboue
al
estymacyon
,
there
was
neuer
man
from
the
begynnyng
of
the
worlde
that
hathe
so
bounde
mennes
conscyence
as
the
pope
and
his
tyrannes
,
that
is
cardynales
,
and
byshopes
with
theyr
reprouable
counselles
.
¶
Thyrdly
god
hathe
made
manyfest
to
vs
,
that
who
so
euer
hathe
the
prymacye
of
the
churche
of
Satane
,
and
is
taken
for
the
pope
,
is
aboue
al
other
the
sonne
of
perdicion
,
the
man
of
syn
and
antychriste
,
whiche
dothe
exalte
hymselfe
aboue
all
that
is
called
god
or
worshypped
(
suppressing
the
lawes
and
true
worshyppe
of
god
)
so
that
he
dothe
sitte
in
the
temple
of
god
as
god
,
and
is
taken
of
the
faythefull
,
whiche
be
the
quycke
temples
of
god
,
for
the
vycker
,
of
the
hye
god
.
☞
Nowe
afterwarde
that
god
hathe
manifestly
shewed
to
vs
,
that
the
papacye
,
that
is
the
kyngedome
of
Antychriste
,
is
the
kyngedome
of
synne
to
be
abhorryd
and
damnable
,
it
is
necessary
for
all
that
do
attayne
to
it
to
be
alyenat
from
it
,
and
to
counte
them
for
nothynge
but
as
dregges
,
or
castynge
out
of
dyuelles
,
to
attribute
nothyng
to
them
,
to
truste
in
nothing
that
they
do
,
as
in
decrees
,
excominycacyons
,
pardons
,
pryuyleges
,
bulles
,
with
suche
other
bagage
.
And
the
same
of
the
pope
,
cardynalles
,
patriarkes
,
legates
archebyshopes
,
falsebyshopes
,
chanones
,
and
monkes
,
and
so
of
all
other
.
❧
we
haue
a
sure
knowledge
,
specyally
in
.iiij.
thynges
that
the
doctryne
whiche
nowe
is
reuelyd
,
to
vs
of
the
lorde
is
the
very
and
mere
truthe
,
fyrst
that
the
pure
textes
of
the
byble
,
the
deceyuable
inuencions
of
men
abiecte
.
be
dylygently
receyued
,
wryten
,
and
preachyd
.
The
seconde
is
,
that
al
syncere
preachers
although
they
be
personally
seperate
,
nor
one
of
them
hearyth
nat
another
or
rede
his
wrytingis
yet
do
they
for
the
moste
parte
agree
,
but
in
case
they
dyssent
for
a
tyme
,
in
any
thyng
then
the
scriptures
of
god
,
delygently
serchyd
,
they
be
appesyd
&
contentyd
.
The
thyrde
is
,
althoughe
many
do
abuse
the
lybertye
of
the
gospell
,
yet
as
many
as
do
receyue
thys
doctryne
,
gently
,
and
mekely
,
be
meke
,
mercyfull
,
faythefull
,
reioysyng
in
spirite
,
pacyent
,
very
gentyll
,
full
of
charytie
,
procuring
the
glorye
of
god
with
out
any
superstycyousnes
,
or
hypocrysye
,
copyouse
in
frutes
of
trewe
good
workes
.
The
fourthe
is
,
that
this
doctryne
,
is
neuer
resysted
,
nor
spoken
agaynste
,
but
of
the
chyldren
of
perdycyon
,
carnall
men
,
antechristes
,
and
men
of
synne
,
euyn
as
Symeon
dyd
prophisy
of
Christe
,
in
the
.2
.
chapitre
of
Luke
,
sayng
,
in
that
signe
that
shall
be
resisted
and
spoken
agaynst
.
&c.
yet
for
al
that
they
do
nat
specially
name
innocentes
,
and
true
preachers
it
can
neuer
be
but
they
shal
be
resysted
and
spoken
agaynste
,
for
it
is
wrytten
,
if
they
haue
persecuted
me
,
they
shal
persecute
you
.
Iohn
in
the
.15
.
cha.
&
agayne
:
all
that
wyll
mekely
lyue
in
Christ
Iesu
shal
suffre
ꝑsecucyon
.2
.
Tymo
.
3.
♣
The
electe
,
that
haue
gone
byfore
vs
,
in
the
miserable
time
of
errour
and
derkenes
,
althoughe
they
dyd
aberre
from
the
hydde
iudgement
of
god
,
yet
for
theyr
election
,
that
is
bycause
they
were
chosen
of
god
frome
the
begynnyng
they
were
acceptable
to
him
,
for
though
he
dyd
abhorre
theyr
synnes
,
he
dyd
immutably
loue
theyr
persones
.
For
he
by
the
purenes
of
theyr
faythe
hathe
taken
all
theyr
synnes
,
&
hathe
nat
ymputed
them
,
for
pure
faythe
is
imputed
to
iustyce
.
Roma.
4.
&
in
the
33.
Psalme
.
Blessyd
be
they
whose
iniquities
be
forgyuen
and
whose
synnes
be
coueryd
,
blessid
is
that
man
,
to
whom
the
lorde
hathe
nat
imputyd
syn
.
&c.
If
these
electe
shulde
lyue
nowe
,
no
doubte
but
they
wolde
gyue
place
to
the
truthe
.
¶
For
all
that
the
electe
do
oftymes
erre
(
yet
do
they
all
say
as
is
wrytten
the
.118
.
Psalme
.
I
haue
erryd
as
a
shepe
that
hathe
peryshed
)
but
for
all
that
they
were
neuer
brought
into
errour
,
for
they
do
neuer
consent
to
it
,
lest
they
peryshe
in
it
,
they
do
alwaye
so
erre
that
they
say
.
Lorde
my
herte
is
redy
,
my
herte
is
redy
,
verely
they
be
alway
redy
if
they
were
teachyd
,
to
forsake
all
erroures
.
☞
who
soeuer
couyteth
,
to
be
parttaker
of
the
truthe
nowe
openid
agayne
muste
nedes
confesse
,
al
to
haue
ben
in
errour
.
For
iuggelers
in
spirite
,
and
doctryne
of
dyuelles
,
haue
preueyled
in
these
worldes
of
darkenes
,
in
the
moste
horryble
iudgement
of
god
.
For
so
god
had
predestynate
afore
the
bygynninge
,
that
in
them
shulde
be
tyme
&
power
of
darkenes
of
the
kyndome
of
antychryste
.
♣
And
although
this
was
chefely
begonne
,
in
that
tyme
the
pope
couyted
,
&
ysurped
the
primacye
of
the
worlde
,
&
byshopes
nat
content
with
theyr
calle
,
but
wolde
be
prynces
and
rulers
,
yet
in
the
aposteles
tyme
,
the
mysterye
of
iniquite
was
wrought
,
in
false
apostles
and
false
bretherne
as
you
maye
perceyue
.
2.
Thessa
.
2
and
.1
.
Iohanis
.
4.
☞
They
that
can
nat
take
the
mysteryes
of
euerlastynge
truthe
,
but
wyll
peryshe
perpetually
,
let
them
beware
that
they
condempne
them
nat
.
For
who
can
condempne
the
thinges
that
he
perceyueth
nat
,
and
be
without
syn
let
hym
humiliat
hym selfe
before
the
lorde
,
and
confesse
hys
ignorance
,
whiche
if
he
do
in
verytie
,
with
out
doute
,
he
shall
optayne
,
hys
desyre
,
for
the
mysteryes
of
god
,
be
hydde
frome
them
that
loueth
carnall
wysdome
,
and
truste
to
it
,
and
be
openyd
to
the
meke
,
and
chyldren
.
Math.
xj
.
Lu.
x.
¶
Of
the
holy
churche
of
god
,
and
reprouable
synagoge
of
Sathan
of
canonysynge
,
and
inuocacyon
of
sayntes
.
☞
The
seconde
Chapitre
.
☜
The
seconde
Chapitre
.
THe
churche
of
God
is
the
vnyuersytie
of
all
sayntes
,
and
them
that
be
predestinate
,
whiche
haue
ben
from
the
beginnyng
of
the
worlde
,
and
shall
be
to
the
ende
.
Ecclesia
is
a
greke
worde
callyd
in
laten
,
Congregatio
in
englyshe
a
congregation
company
or
churche
.
¶
They
be
sayntes
,
that
be
translatid
from
prophane
or
worldly
thynges
,
to
godly
,
and
spirituall
thynges
,
&
made
holy
and
consecratyd
to
god
.
That
thing
is
callyd
holy
in
scripture
that
is
nat
comune
,
but
seperate
to
god
,
so
those
thingꝭ
were
callyd
holy
in
tymes
paste
that
were
offeryd
,
in
the
temple
of
god
,
and
then
they
were
sanctyfyed
when
they
were
offeryd
,
and
so
we
pray
let
thy
name
be
santyfyed
.
That
is
we
pray
,
that
thy
name
that
is
to
say
thy
fame
,
may
be
knowen
and
beleued
of
al
men
alone
to
excell
all
other
and
may
be
countyd
for
suche
a
one
,
as
in
very
dede
it
is
.
And
that
all
men
may
confesse
,
that
there
is
no
prophane
or
comen
thynge
in
the
,
but
that
thou
arte
alone
,
holy
/
good
/
iuste
/
myghty
/
euerlastyng
/
nat
hauyng
another
god
lyke
to
the
in
thy
maiesty
.
♣
what
so
euer
is
of
faythe
is
a
holye
thynge
and
iuste
,
and
he
that
workes
/
and
lyueth
,
so
of
faythe
,
is
a
saynte
/
&
ryghtwyse
,
and
what
so
euer
is
nat
of
fayth
,
is
prophane
,
and
synne
.
Roma.
14.
and
they
that
do
suche
thynges
be
vniuste
/
worldly
/
and
vnclnee
.
¶
He
dothe
lyue
/
and
worke
/
of
fayth
that
dothe
al
thyng
with
a
sure
truste
,
of
goddes
goodnes
.
beleuyng
in
hym
that
he
shall
receyue
grace
/
and
that
nat
by
his
owne
meryte
/
but
by
the
meryte
of
Christe
and
his
hye
goodnes
.
¶
To
lyue
of
faythe
/
and
worke
of
it
or
in
the
name
of
the
lorde
,
or
to
hys
glorye
/
be
taken
all
for
one
thynge
in
holy
scrypture
.
♣
Faythe
is
in
euery
worde
of
god
/
whiche
is
fulfylled
,
by
the
meryte
of
Christe
and
veryte
of
him
that
promiseth
it
/
and
it
truly
is
nat
virtuall
/
habytuall
/
or
abydynge
(
as
Sophesters
put
.
But
actuall
/
true
/
hole
/
syncere
/
sanctifieth
,
quickeneth
,
&
iustifieth
,
the
beleuer
.
Abacuc
.2
.
a
iuste
man
lyueth
of
faythe
.
&
Roma.
5.
we
beynge
iustified
of
faythe
let
vs
haue
peace
.
and
againe
.
Ro.
3.
&
Galt
.
2.
euery
man
shall
nat
be
iustified
of
workis
but
of
fayth
.
¶
All
true
faythfull
,
be
sayntes
/
and
therfore
Paule
wrytyng
to
the
faytheful
,
callyth
them
saintes
.
Ephe.
j.
Col.
j.
♣
The
churche
of
god
is
inuisible
and
spirituall
,
as
faythe
is
,
verely
no
man
excepte
he
haue
it
by
reuelacyon
,
can
surely
defyne
of
other
,
if
they
be
of
it
,
although
there
be
many
sygnes
,
as
is
if
any
man
wyll
be
ruled
,
in
al
thyngꝭ
,
with
the
worde
of
god
,
and
professe
Christe
in
his
actes
.
For
it
is
wryten
the
prayse
of
him
,
in
the
congregacyon
of
his
sayntes
.
Psalm.
149.
I
do
nat
say
them
that
be
of
the
churche
of
god
to
be
inuisible
,
but
the
churche
is
called
inuisible
,
bycause
it
is
nat
knowen
by
vysible
and
corporall
thynges
.
¶
For
when
the
worde
of
the
lorde
,
is
preachyd
,
moste
purely
it
is
neuer
voyde
without
frute
,
but
worketh
all
thyng
,
to
which
it
is
sende
of
the
lorde
Esa.
55.
wherfore
whersoeuer
it
is
so
preachyd
it
is
certayne
,
that
there
be
some
that
be
of
the
churche
of
god
,
in
whom
it
bryngeth
forthe
frute
,
but
we
can
nat
specyally
shewe
one
of
them
.
♣
The
pope
,
ye
with
al
his
kyngdome
with
hym
can
nat
surely
shewe
one
electe
,
or
saynte
,
therfore
they
can
canonyse
none
or
a●scrybe
them
in
the
numbre
of
fayntes
,
for
alonly
god
knowith
whiche
be
his
.
2.
Timoth.
2.
and
those
to
whom
his
wyll
is
to
reuelate
.
♣
Electe
haue
no
nede
,
nor
wyll
nat
at
all
any
other
canonyser
,
be
sydes
hym
that
dothe
adscrybe
them
in
the
euerlastynge
numbre
of
hys
sayntes
,
and
boke
of
them
that
do
lyue
.
♣
Therfore
all
sayntes
,
do
hyely
abhorre
the
canonysyng
,
of
the
pope
,
bycause
it
is
no
other
thyng
,
then
a
feynyng
of
the
dyuell
a
stronge
huntyng
,
a
multyplycatyon
of
ydolles
,
deceyuyng
of
the
worlde
,
a
turnynge
frome
the
alonly
Christe
our
true
and
moste
suffycyent
medyatour
,
besyde
whome
god
wyll
none
.
For
all
though
god
is
to
be
praysed
,
in
his
sayntis
.
Psal.
115.
Yet
they
be
not
our
aduocates
,
wherfore
we
ought
nat
to
call
vpon
them
?
♣
For
that
man
Iesus
Christe
the
medyatour
of
god
and
menne
.
1.
Timo.
2.
is
our
aduocate
,
and
a
mercyfulnes
for
our
synnes
.
1.
Iohannis
.
1.
¶
The
holy
mother
of
god
,
and
all
sayntes
do
abhorre
,
aboue
that
at
can
be
spoken
,
and
hate
vowes
and
pylgrymages
,
to
theyr
sepulchres
,
and
buyldynge
of
chapelles
,
and
ydolles
,
and
suche
other
of
this
kynde
.
by
cause
by
these
,
the
people
,
be
turned
frome
syncere
truste
in
god
,
and
his
Christ
,
of
al
meruels
,
and
wonders
,
as
●el
of
these
as
of
all
other
lyke
.
I
haue
spoken
of
in
the
boke
of
the
causes
of
the
blyndnes
.
&c.
tracta.
5.
capi.
12.
¶
The
pope
and
other
with
hym
,
that
canonyse
,
vsurpe
that
whiche
is
ꝓpre
to
the
alonly
god
,
that
is
to
adscrybe
and
numbre
,
his
electe
.
¶
To
adfyrme
that
the
pope
,
or
any
other
men
may
canonyse
,
the
electe
of
god
,
it
is
herysye
,
bycause
it
dothe
dissent
from
holy
scrypture
.
♣
Alonly
the
electe
,
whom
god
hathe
adscrybed
in
the
eternitie
,
and
numbre
of
his
sayntes
,
be
of
his
churche
.
But
vnto
they
beleue
they
abyde
without
the
churche
.
¶
For
any
man
to
be
of
the
churche
of
god
kynde
condycyon
,
age
,
nacyon
coloure
of
clothyng
or
deynteousnes
or
any
other
outwarde
thynge
nothing
profyteth
.
As
is
playne
.
Galath
.
3.
Coloss.
3.
but
syncere
faythfull
,
do
admyt
no
outwarde
thynge
that
dothe
nat
agre
in
all
thynge
with
the
worde
of
god
.
☞
wherof
it
foloweth
,
that
it
is
heresye
to
adfyrme
that
the
pope
,
cardynalles
,
byshopes
,
with
all
his
kyngedome
,
be
of
the
churche
of
god
,
which
is
meke
all
pure
and
holy
.
Forthermore
(
as
I
haue
sayde
)
it
is
inuisible
.i.
it
maye
nat
be
knowen
surely
,
by
outwarde
thynges
althoughe
it
haue
alway
the
externe
workes
of
faythe
.
for
it
dothe
althyng
of
faythe
,
whether
it
eate
/
drynke
or
any
other
thyng
.
But
that
it
dothe
thys
of
faythe
there
is
none
but
god
,
and
he
beynge
worker
that
seeth
.
¶
They
that
be
of
the
congregacyon
/
of
the
wycked
/
haue
ofte
workes
aperyngly
good
/
&
very
ofte
apere
to
the
electe
to
be
more
holye
for
it
/
verely
god
knoweth
that
all
theyr
workes
be
euyll
bycause
they
be
nat
of
faythe
.
¶
Therfore
of
faythe
/
and
infidelyte
/
good
workes
and
euyll
iuste
/
and
iniuste
/
do
come
.
¶
who
so
euer
lyueth
nat
and
worketh
of
this
forsayde
faythe
/
is
of
the
company
/
and
synagoge
that
is
spoken
of
Psalmo
.
23.
I
haue
hatyd
the
churche
malygnant
/
and.
Apocalip
.
2.
I
knowe
theyr
blasphemyes
that
saye
they
be
Iues
/
and
be
nat
/
but
be
the
synagoge
of
satane
.
and
agayne
.
capitulo
.
3.
beholde
I
shall
gyue
of
the
synagoge
of
satane
that
say
they
be
Iues
&
be
nat.
¶
Of
this
kynde
/
is
the
hole
churche
of
the
pope
/
it
is
so
muche
lesse
that
it
shulde
be
/
of
the
ympollutyd
churche
of
god
.
¶
All
that
be
of
the
synagoge
/
of
the
pope
wyl
be
callyd
ecclesiastycall
/
and
there
is
no
lye
more
open
than
this
.
If
thou
do
referre
this
name
to
the
churche
of
god
/
in
a
respecte
they
may
be
alonly
callyd
ecclesiasty
call
or
spirituall
to
the
churche
of
the
deuyll
.
¶
Therfore
bycause
/
the
kyngedome
of
the
pope
/
hathe
nothyng
comen
/
with
the
churche
of
god
/
as
many
as
perteyne
to
hym
/
be
the
very
chyldren
of
his
worlde
/
veryly
all
other
/
if
they
be
noble
men
or
marchantes
,
artificers
/
or
husbandemen
/
so
that
there
be
syncere
faythe
/
in
whiche
they
lyue
/
and
worke
/
and
dyssent
from
the
kyngdome
of
the
pope
/
be
ecclesiastycall
/
and
of
the
churche
of
god
/
to
whom
these
scismatikes
haue
done
the
most
poysened
iniury
and
wronge
bycause
they
haue
callyd
them
seculer
and
carnal
or
temporal
/
and
they
haue
commaundyd
with
a
hatefull
pryde
them selues
to
be
callyd
ecclesiasticall
and
spirituall
.
¶
Verely
who
so
euer
is
of
the
churche
of
god
is
ecclesiastycall
and
spirituall
/
and
dothe
all
thynges
of
fayth
/
whiche
be
spirituall
.
¶
The
sinagoge
/
of
the
pope
is
more
aduersary
to
Christe
/
then
the
turke
/
for
the
emperoure
of
trukes
sofferyth
faythfull
that
be
in
his
landes
/
to
lyue
after
the
pure
worde
of
god
/
whom
these
blynde
enemyes
of
mekenes
/
dothe
nat
cease
to
reclame
agaynst
in
the
myddes
of
theyr
blyndnes
.
¶
wherfore
it
were
better
for
vs
to
lyue
vnder
the
empyre
of
the
turke
/
then
the
pope
.
truely
it
is
lawfull
for
faythfull
to
lyue
vnder
any
prynce
/
so
that
Christ
&
his
worde
be
frely
sufferid
,
as
it
was
lawful
for
the
Isralites
to
lyue
vnder
Nabugodonosor
,
Cyro
,
Daryo
,
Assuero
,
the
Romanes
,
the
Asseryēs
.
&c
.
♣
From
this
forsayde
synagoge
there
may
none
passe
,
to
the
churche
of
god
excepte
he
fyrste
forsake
the
pope
,
and
his
decrees
,
for
the
pope
,
and
Christ
,
be
more
contrary
then
fyre
and
water
.
☞
He
is
the
very
greate
and
true
antechriste
,
and
all
the
tyrannes
of
hys
kyngdome
.i.
cardinalles
,
and
byshopes
.
&c.
&
they
that
do
nat
dyssent
from
hym
be
also
antichristes
.
❧
Euen
as
it
was
necessarye
to
the
blessyd
angelles
,
to
theyr
eternal
helthe
,
to
dyssent
from
that
fyrste
angell
apostata
,
so
to
all
that
couit
to
be
sauid
,
it
is
necessary
to
be
alyenat
from
the
pope
,
and
his
kingdome
orels
they
shall
neuer
truely
knowe
Christe
and
cleaue
to
his
verytye
,
with
full
herte
,
wherfore
they
muste
nedes
peryshe
at
the
laste
.
☞
:
❧
:
♣
:
❧
:
☜
¶
Of
the
comunyon
of
sayntes
of
excomunicacion
&
bulles
of
the
son
of
perdycyon
.
Capi.
3.
The
thyrde
Chapitre
.
ALl
that
be
of
the
churche
of
god
,
haue
theyr
comunion
to gyther
of
one
faythe
,
one
spirite
,
one
grace
,
truthe
,
iustice
pease
,
baptym
,
and
of
al
gyftes
of
the
spirite
.
☞
Alonly
by
faythe
they
that
beleue
,
be
partakers
of
all
these
.
For
all
the
workes
of
god
be
in
faythe
.
❧
♣
Bycause
the
kyngdome
of
the
pope
lyuys
nat
of
faythe
,
it
can
haue
none
of
these
it
is
so
muche
lesse
,
that
it
can
gyue
them
to
other
.
☞
:
❧
❧
It
is
heresye
to
afyrme
,
that
by
the
cursyd
indulgences
of
the
kyngedome
of
the
pope
the
grace
of
god
or
remyssyon
of
al
sines
or
of
the
thyrde
or
forthe
or
halfe
parte
or
of
one
only
synne
is
grauntyd
.
☞
:
❧
:
♣
☞
And
the
grace
of
god
,
whiche
is
of
faythe
alonly
be
present
,
al
synnes
be
for
gyuen
,
&
nat
ymputyd
.
But
if
it
be
absent
,
none
is
forgiuen
,
but
al
ymputid
.
❧
Therfore
nat
one
or
some
parte
of
syn
is
remytted
,
but
all
to gether
other
remytted
or
holden
.
For
that
man
is
blessyd
alonly
,
whose
iniquityes
be
forgyuen
and
coueryd
,
and
are
nat
ymputyd
.
Psalm.
31.
so
that
if
one
syn
be
retayned
,
yet
dothe
other
remayne
hatred
,
and
cursydnes
.
☞
:
❧
:
♣
♣
Bulles
,
Iubylyes
,
and
all
pardons
,
of
the
kyngedome
of
the
pope
,
be
no
other
thynge
,
but
dysceytfulnes
,
dyuelysshe
iuglyng
,
sure
nettes
,
to
drawe
all
the
substance
of
the
worlde
,
cursyd
marchandyse
,
fedynge
of
the
enemyes
of
god
,
an
abomynable
inuencyon
,
turnyng
from
the
syncere
faythe
of
Christ
alonly
profytable
to
dystroye
soules
,
and
noryshe
satannes
synagoge
.
❧
❧
who
so
euer
,
dothe
truste
to
these
false
bulles
,
&
dothe
nat
perceyue
that
they
be
dystructyon
,
he
is
blynde
and
shall
neuer
obtayne
the
grace
of
god
by
them
or
remissyon
of
one
syn
,
what
so
euer
he
dothe
or
gyuethe
therfore
.
♣
Alonly
god
receyueth
the
electe
of
faythe
,
to
the
aforsayde
glory
and
comunyon
of
sayntes
,
frome
the
whiche
he
alone
makyth
infideles
straunge
.
☞
wherfore
no
man
lyuyng
,
neyther
popes
,
nor
theyr
byshopes
,
nor
all
angelles
,
and
men
togyther
,
can
depryue
any
man
,
the
comunion
of
the
faythfull
or
lawefully
denounce
hym
for
suche
one
,
excepte
fyrst
it
be
ꝑfeytly
knowen
,
by
testymonye
of
scrypture
,
that
he
be
depryuyd
it
of
the
lorde
.
❧
❧
♣
Euery
churche
of
the
faythfull
,
and
who
so
euer
berythe
rule
,
as
kynges
,
prynces
,
and
offycers
,
where
as
cause
is
,
may
ye
they
ought
,
do
dep̄ue
theyr
subiectes
the
outwarde
company
of
the
faythful
,
that
is
they
shall
nat
dwell
with
them
or
otherwyse
kepe
company
.
☞
The
cause
for
the
whiche
many
be
depriued
this
outwarde
comunyon
,
is
by
adultery
,
horehuntyng
,
thefte
vsure
,
cursyng
,
couytousenes
,
cruelnes
,
excesse
,
and
drunkenes
,
to
be
reproche
to
the
churche
of
god
.
1.
Corin.
5.
and
to
be
apostata
from
Christe
is
to
speke
agaynste
the
doctryne
of
mekenes
and
nat
to
sufre
it
.
As
is
euydent
the
seconde
canonicall
epystle
of
Iohan.
¶
No
congregacyon
,
of
the
faythful
,
may
lawfully
other
dreade
or
receyue
the
abhomynable
costomes
,
interditementes
or
decrees
of
the
kyngedome
of
the
pope
,
for
truely
they
can
hurte
them
that
beleue
no
maner
wayes
.
☞
In
case
any
man
,
for
thynges
that
agre
with
the
worde
of
god
,
or
bicause
he
is
rulyd
by
the
worde
,
be
excomunicate
,
cursyd
or
enterdyted
,
of
the
pope
or
his
,
it
is
turned
to
him
into
the
most
precyouse
and
amyable
blessynge
,
for
when
they
curse
god
blessythe
.
Psal.
108.
and
to
those
that
loue
god
all
thinges
be
wroght
in
goodnes
.
Ro.
8.
¶
Of
true
goodworkes
and
the
lawe
,
of
grace
,
and
the
gospell
,
and
vertues
of
the
faythfull
.
Capi.
4.
ALl
though
we
be
iustyfied
alonly
by
fayth
yet
workes
be
necessarye
.
♣
Faythe
is
neuer
with
out
true
goodworkes
,
for
he
hathe
his
effycacytie
by
loue
.
❧
❧
Trewe
good
workes
be
,
whatsoeuer
is
of
faythe
,
ye
to
eate
,
to
drynke
to
slepe
,
so
there
be
no
excesse
.
❧
♣
what
thynges
that
be
nat
prohibite
by
goddis
worde
,
may
be
done
in
fayth
other
may
nat
.
☞
:
♣
:
☜
☞
what
so
euer
is
nat
of
faithe
is
wicked
,
though
it
apere
outwardly
good
/
iuste
,
and
holy
.
Roma.
4.
☞
Faythfull
to
do
well
,
haue
no
nede
of
decrees
,
and
tradycyons
,
of
men
.
❧
These
be
doctryne
,
lawes
and
tradycyons
,
of
men
that
do
nat
consent
,
with
the
scriptures
of
god
,
or
els
they
parteyne
to
them
,
for
the
doctryne
of
man
is
lyeng
,
bycause
man
is
alyer
.
Psalm.
115.
trewely
the
worde
of
the
lorde
is
verytye
.
Psalme
.
118.
♣
The
lawe
of
god
is
suffycyent
,
for
faythfull
whiche
is
the
lawe
of
the
spirite
wrytten
in
theyr
hertes
.
Eisai
.
51.
and
Hiere.
31.
whose
scriptures
be
the
most
suryst
wytnes
of
the
lorde
.
Psal.
18.
&
.
118.
and
the
spirite
dothe
wryte
in
them
the
gospell
of
pease
,
and
euerlastynge
healthe
,
whiche
is
no
other
thynge
but
a
surenes
of
the
grace
of
god
and
remyssyon
of
syn
,
by
fayth
in
Christe
,
and
his
truthe
,
whiche
whosoeuer
preachythe
purely
is
an
euangelyst
.
For
the
gospell
is
a
gladde
and
good
tydynges
.
☞
:
❧
:
♣
¶
For
that
same
spirite
dothe
teache
them
all
truthe
.
Iohan.
16.
and
is
gouerner
of
them
in
euery
thynge
.
❧
♣
It
is
heresye
to
say
,
that
scriptures
of
god
,
be
superfluous
.
for
they
be
necessarye
,
&
that
hyely
,
that
we
maye
be
sure
if
those
thyngꝭ
that
be
in
our
hertes
be
of
god
or
no
,
for
by
what
reason
(
as
I
haue
sayde
)
shulde
we
be
more
sure
,
than
of
the
scriptures
of
god
,
whiche
be
his
testymonyes
.
❧
:
❧
☞
And
althoughe
we
had
nede
,
of
the
same
scriptures
,
for
witnese
of
truthe
,
yet
for
all
that
,
euery
sermon
of
the
worde
of
god
and
all
scripture
is
vnprofytable
and
in
vayne
,
excepte
it
be
wryten
in
our
hertes
,
of
the
holy
spirite
,
whiche
scripture
of
the
spirite
is
the
quicke
voyce
of
god
.
☞
:
♣
:
☜
❧
wherfore
it
is
heresye
to
affyrme
that
there
is
any
other
quycke
voyce
of
god
necessary
besydes
thys
and
to
suppresse
his
meruelouse
testimonies
.
Psalm.
118.
as
many
false
prophetes
do
nowe
adayes
.
❧
:
❧
:
❧
:
❧
❧
Therfore
the
testymonyes
of
god
muste
be
preached
,
and
it
is
necessarye
to
be
conuersant
in
them
with
all
dylygence
,
which
who
so
euer
dothe
truly
is
verely
blessid
.
Psalm.
1.
and
.118
.
but
the
fruyte
of
that
preachyng
and
conuersacyon
,
muste
be
lokyd
for
of
the
holy
ghoste
.
☞
:
❧
:
♣
:
❧
:
☜
☞
The
pryncypall
vse
of
those
scriptures
of
god
,
is
that
we
maye
serche
in
them
the
testymonyes
of
his
godly
wyll
.
☞
:
❧
:
❧
:
☜
:
☞
❧
Verely
the
frute
of
them
is
,
that
we
beleuyng
may
be
iustyfyed
,
that
is
,
we
may
gette
the
grace
of
god
and
remyssyon
of
synnes
.
☞
:
❧
:
♣
♣
The
grace
of
god
,
is
nat
that
qualyty
that
Sophesters
call
Habitus
,
but
the
fauour
and
beneuolence
of
god
,
hauynge
vs
free
when
we
beleue
hym
and
he
hathe
his
grace
that
is
kynde
to
hym
.
☞
:
❧
:
♣
:
❧
:
☜
☞
Alonly
by
the
merit
of
Christe
,
we
beleuyng
in
him
,
and
nothyng
douting
of
his
wordes
,
we
gette
this
grace
.
for
then
we
do
receyue
hys
plentifulnes
.
Iohan
the
fyrste
chapitre
.
❧
Faythful
receiued
in
to
the
grace
of
god
,
by
Christe
,
haue
togither
by
him
that
iustyce
whiche
hathe
in
it
all
parfytnes
.
Of
the
whiche
is
spoken
.
Psal.
71.
Iustyce
and
aboundance
of
pease
shal
spryng
in
his
dayes
.
And
Psalm.
84.
mercy
and
veritie
haue
mette
him
pease
&
iustyce
haue
kyssed
hym
,
and
also
of
this
is
spoken
.
Eisaie
.
53.
in
his
science
,
he
beyng
iuste
shall
iustify
my
seruantes
very
many
.
☞
❧
❧
☜
♣
Bycause
therfore
that
faythefull
,
haue
all
thynges
in
Christe
,
it
is
superfluous
,
curious
,
and
also
dampnable
,
to
scarche
so
many
partes
kyndes
and
offyces
,
of
vertues
as
false
Deuynes
do
,
for
they
that
intende
suche
thyng
,
be
but
curyouse
,
for
they
put
so
many
pertykeles
,
that
it
is
vnpossyble
to
remembre
all
,
as
you
may
perceyue
manyfestly
in
the
Sūleles
of
Thomas
.
❧
Rede
what
god
dothe
commaunde
,
and
be
ofte
couersant
in
his
scriptures
,
and
thou
shalte
be
full
of
vertues
,
all
thoughe
thou
neuer
knowe
soo
many
names
partis
and
offices
as
they
putte
.
¶
Of
the
presthode
of
the
faythefull
,
and
trewe
mynysters
of
the
churche
that
is
byshopes
,
and
deacons
.
The
fyfte
Chapitre
.
The
fyfte
Chapter
.
BY
the
presthode
of
christ
and
mynysters
of
hys
churche
,
the
preesthode
of
Aaron
&
ministeryes
of
hys
deacons
be
abrogat
and
put
downe
.
♣
Chryste
alone
is
the
bye
byshope
,
and
preste
of
the
church
Psalmo
.
109.
Hebre.
5.
and.
9.
full
of
grace
and
truthe
.
♣
As
many
as
beleue
in
hym
be
made
pertakers
of
hys
plentyfulnes
.
Io.
1.
and
of
hys
oyntment
,
that
is
of
the
holy
goost
.
Psalmo
.
44.
O
god
(
the
sone
)
thy
god
,
the
father
hath
oynted
the
with
oyle
of
gladnes
(
the
spyryte
makynge
glade
)
aboue
thy
felowes
that
is
other
faythful
whiche
be
pertakers
of
thy
plentyfulnes
.
♣
All
faythful
of
both
kyndes
be
consecrate
into
prestes
by
hym
,
as
Peter
wryteth
to
all
faythful
.
1.
Pet.
2.
you
are
a
chosen
generacyon
,
a
ryall
presthode
.
Apocalip.
5.
thou
haste
made
vs
kynges
and
prestes
to
our
god
,
and
we
shal
reygne
apon
the
erthe
.
♣
I
do
not
call
them
seny
ours
by
the
greke
worde
Presbitri
,
but
Saserdotes
,
whiche
we
call
prestes
for
Presbiter
is
a
greke
worde
,
and
sygnifythe
a
senyour
or
elder
,
and
is
proper
to
the
hye
mynysters
of
the
churche
,
as
byshoppes
,
or
preachers
of
the
worde
of
god
,
Sacerdos
,
whiche
we
call
a
prest
is
who
so
euer
is
sacrated
to
god
by
faythe
.
¶
Euery
true
senyour
.i.
euery
true
mynyster
of
the
worde
is
a
preste
,
but
euery
preeste
is
not
a
senyour
or
mynyster
.
♣
The
pope
with
all
hys
byshoppes
,
and
all
the
worlde
together
can
not
make
one
prest
of
the
churche
of
god
,
for
it
is
alonely
goddes
offyce
,
which
dothe
sanctyfye
hys
electe
in
faythe
/
and
dothe
consecrate
them
into
prestes
for
hym selfe
.
¶
Presthode
of
the
kyngdome
of
the
pope
was
inuented
of
men
/
without
the
testymonye
of
the
worde
of
god
/
&
came
forthe
by
the
strenthe
,
and
eyde
of
the
deuell
.
¶
Prestes
of
that
kyngdome
can
not
be
prestes
of
the
kyngdome
of
Chryst
except
firste
they
do
forsake
the
presthode
of
the
pope
.i.
they
shal
not
trust
or
attrybute
any
thynge
to
him
/
altho
for
the
tyme
they
admyt
many
thynges
for
the
infyrmytye
of
other
.
¶
In
place
of
mynysters
of
the
lawe
,
as
prestes
and
leuites
/
there
be
alonly
two
kyndes
of
mynysters
vnder
the
gospell
/
byshoppes
/
and
deacons
.
¶
Euery
syncere
mynyster
of
godes
/
worde
/
is
called
in
scrypture
by
these
names
/
fyrste
an
ouerseer
.
Ezechiel
.
3.
secondly
/
a
prophet
.
1.
Cor.
14.
therdly
an
euaungelyste
of
the
gospell
that
he
preacheth
/
Eisaie
.
41.
I
shall
gyue
Hyerusalem
an
euaungelest
.
Ephe.
4.
other
truly
euaungelistes
,
&
it
is
sayd
.
2.
Tymo
.
4.
do
the
worke
of
an
euaungelyst
and.
Actes
.
21.
entrynge
into
the
house
of
Phylyp
the
euaungelyst
therfore
/
Mathew
/
Marke
/
Luke
/
&
Iohan
be
not
alonly
euaungelystes
/
but
all
true
preachers
of
the
scryptures
of
god
/
fourthely
ecclesyastycal
.i.
apreacher
Ecclesia
.
i.
the
church
is
a
congregacyon
therfore
he
that
rulythe
hyt
with
the
worde
,
is
called
a
preacher
/
fyftely
a
seniour
or
elder
.i.
Tymo
.
5.
senyours
that
gouerne
wel
be
worthy
double
honour
/
and
also
/
agaynst
the
senyour
,
syxthely
a
byshope
that
is
an
ouerseer
.i.
Tymoth
.
3.
a
byshope
must
be
fautles
/
and
to
Tytum
.
1.
a
byshope
must
be
without
blame
/
and
Act.
10.
the
holy
goost
hath
mayde
you
byshopes
seuenthely
an
apostle
/
for
apostle
is
a
messenger
and
sente
/
and
cometh
of
the
greke
worde
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
that
sygnyfyth
to
sende
that
is
necessarye
for
the
mynysters
of
goddes
worde
/
to
be
hys
aposteles
that
is
to
be
sente
of
hym
Rom.
10.
howe
shuld
they
preache
except
they
be
sente
/
but
some
be
greate
apostles
and
some
lesse
2.
cor.
11.
Also
that
you
may
knowe
the
office
of
a
bishope
&
apostle
to
be
both
one
/
when
Peter
Actes
.
1.
sayde
that
some
man
muste
be
desyred
into
thys
mynysterye
and
offyce
of
an
apostle
/
from
which
Iudas
was
exyled
,
he
dyd
aledge
this
place
of
Dauyd
and
hys
byshoppryke
another
shal
possesse
.
¶
You
may
gather
therfore
/
because
neyther
the
pope
/
nor
byshoppes
/
or
tyrantes
/
of
his
kyngedome
haue
any
of
these
afore
sayde
/
they
be
not
of
the
churche
of
god
ouerseers
/
prophetes
euaungelystes
/
preachers
/
senyoures
/
byshoppes
/
or
aposteles
/
excepte
you
ioyne
thys
terme
false
to
euery
one
of
them
.
¶
Cetyes
and
townes
,
which
haue
no
pastore
/
symply
preachynge
the
moste
pure
worde
of
god
/
haue
no
byshope
/
senyour
/
preacher
/
or
euaungelyste
/
of
Iesu
Chryste
.
¶
In
many
cetyes
/
all
that
be
of
the
reprouable
synagoge
of
antychryste
/
perceyuinge
that
the
immaculate
worde
of
god
settes
openly
forth
theyr
abhomynacyon
/
they
do
so
hate
them
/
and
dreade
leste
any
true
mynyster
of
the
worde
shuld
be
harde
of
the
people
/
that
assone
as
any
commeth
/
before
he
can
open
hys
mouthe
they
go
aboute
to
stope
hym
/
whiche
I
haue
proued
my selfe
very
ofte
/
specyally
in
the
noble
cetye
of
Wetens
in
the
whiche
god
hath
delyuered
me
ofte
from
the
handes
of
antychrystes
sekyng
my
soule
.
¶
There
was
in
that
cety
/
that
tyme
a
holy
byshope
of
god
/
nowe
a
blessed
martyr
&
witnes
of
Christ
saynt
Iohan
castellanc
/
whome
for
the
testymonye
of
truthe
the
apostate
kyngedome
of
the
sone
of
perdycyon
vehemently
hatynge
/
when
they
coulde
not
hurt
him
in
the
cetye
/
they
brought
to
passe
/
by
treason
/
that
he
shuld
go
forthe
of
the
cetye
and
he
so
banyshed
they
toke
him
prysoner
by
&
by
afore
the
.9
.
monthe
whome
Anthony
abbot
with
a
false
procter
/
&
many
false
pharysyes
were
aboute
to
brynge
hym
to
that
passe
/
that
he
shulde
denye
Chryste
and
hys
veryte
.
But
the
holy
champyon
of
god
perseuered
immouable
/
and
was
neuer
ouer
come
/
the
lorde
confyrminge
his
breste
with
hys
spirite
/
then
they
moued
in
theyr
reprouable
myndes
/
the
last
of
all
that
is
the
.12
.
day
of
Ianuarye
Anno
.1525
.
at
vuy
a
towne
of
lotheringe
the
same
Iohan
reioysynge
and
beynge
glade
in
the
lorde
/
not
warned
before
of
it
/
but
led
to
execucyon
/
when
that
he
wolde
not
recante
into
the
fauoure
of
antychryste
they
made
him
a
gloryous
merter
of
Chryst
/
with
most
cruel
tormentes
of
fyre
,
&
whom
they
dyd
couet
to
extyncte
/
they
crouned
with
a
incomperable
dyedeme
of
glorye
/
euen
agaynst
theyr
wylles
so
that
if
it
were
lawefull
to
call
apon
sayntes
he
were
to
be
named
no
lesse
then
Peter
or
Paule
&
other
aposteles
/
but
there
is
one
aduocate
and
our
mediator
the
lorde
Iesus
Chryste
.
I
haue
brought
thys
paradox
that
we
maye
gloryfye
this
saynt
Iohan
in
the
lorde
and
the
lorde
in
him
/
and
also
that
hys
burners
and
bochers
/
may
se
theyr
fautes
/
and
most
greuous
cryme
/
and
may
amende
lest
they
perishe
/
the
lord
Iesus
Chryst
make
them
of
Saules
/
Paules
/
that
is
of
the
enemyes
of
Chryste
and
hys
truth
/
his
frendes
,
and
of
persecuters
defenders
and
his
preachers
.
¶
There
is
nor
can
be
no
true
bishope
of
the
churche
of
Iesu
Chryste
/
but
a
pure
and
euaungelycall
preacher
/
for
other
proude
blowen
pompes
bugges
of
the
kyngedome
of
the
pope
be
nothynge
lesse
then
byshoppes
.
In
euery
cety
/
towne
/
&
village
there
ought
to
be
many
byshoppes
.i.
euaungelystes
or
preachers
/
after
the
quantyte
of
places
&
multytude
of
people
.
¶
Yf
many
peryshes
be
so
great
/
that
one
byshope
is
not
suffycient
for
them
/
let
them
be
deuyded
/
and
to
euery
parte
a
byshoppe
assygned
/
these
two
conclusions
I
haue
expounded
in
my
exposycyon
of
the
rule
of
the
Mynorytes
.
Capitulo
.
15.
¶
It
is
necessary
for
bishoppes
to
be
sent
and
called
of
god
/
and
that
I
haue
proued
in
the
same
.
15.
Chapi.
of
the
same
enarracyon
in
the
boke
of
callynge
¶
It
is
the
most
greuous
cryme
/
and
by
no
menes
to
be
sufferyd
/
that
many
chyldren
of
perdicyon
do
depryue
the
people
of
god
theyr
ryght
/
and
iuste
tytle
,
that
is
to
chose
them
a
pastor
/
for
he
shulde
be
chosen
of
them
/
that
is
ordeyned
for
them
to
rule
with
the
worde
.
¶
Of
the
congregacyon
of
the
faythful
he
is
to
be
taken
for
a
true
byshop
and
messenger
of
god
/
whome
so
euer
he
dothe
sende
/
altho
thys
sendynge
be
by
lot
of
faythe
openly
done
/
as
of
Mathy
.
Actes
.
1.
as
I
haue
declared
in
my
sayde
boke
of
callynge
.
¶
The
counsell
of
euery
place
ought
to
gyue
hede
and
watche
if
those
that
be
chosen
into
byshopprykes
be
mete
to
the
same
ministery
of
euery
peryshe
of
the
faythfull
/
whiche
belonge
chefely
to
prynces
.
¶
And
yf
there
chaunce
any
to
be
electe
vnprofytable
,
vnlernyd
,
or
strange
from
the
worde
,
or
that
dothe
offende
the
congregacyon
of
god
by
horemongynge
or
any
other
cryme
,
or
not
wylto
admytte
holye
matrymonye
,
or
hauynge
a
vnchast
wyfe
,
or
children
dyssentynge
from
mekenes
.
&c.
the
electyon
must
be
reuoked
of
them
,
and
lette
the
electyon
turne
to
the
congregacyon
that
they
may
cal
a
byshoppe
to
them
myghtye
in
workes
of
mekenes
,
and
the
worde
.
♣
❧
♣
❧
Yf
the
churche
dyssent
in
electyon
of
a
byshoppe
,
or
rulers
and
prynces
,
with
the
churche
,
nor
they
do
not
searche
the
counsell
of
the
lorde
of
true
byshoppes
,
nor
fynde
one
open
place
of
scrypture
what
is
necessary
for
them
to
do
,
then
by
example
of
the
apostles
faythful
prayer
had
before
,
lette
them
cast
loottes
,
and
what
so
euer
chaunsythe
by
lootte
,
they
be
bounde
to
receyue
for
the
sure
wyll
of
god
,
for
it
is
written
,
loottes
be
put
into
the
bosome
and
tempered
of
the
lorde
,
Prouer.
16
and
Capitulo
.
18.
lootte
putes
awaye
contradyccyon
and
doth
iudge
great
men
,
&
more
of
this
matter
in
my
boke
of
callynge
.
☞
:
❧
:
♣
:
☜
♣
All
canones
of
the
worlde
can
not
lawefullye
chose
one
byshoppe
of
the
churche
of
Iesu
Chryste
.
☞
❧
❧
Kynges
and
prynces
and
other
great
nobles
ought
to
chose
very
many
lerned
men
in
the
worde
of
god
,
whiche
shulde
be
byshoppes
in
theyr
courtes
,
and
shulde
teache
theyr
courtyers
oft
the
most
pure
worde
of
god
.
☞
Yf
one
,
or
two
,
or
mo
houses
of
the
faythfull
perceyue
that
they
haue
not
faythful
byshoppes
suffred
to
them
,
or
the
people
of
the
peryshe
wyl
not
chose
euaungelycall
men
,
they
maye
pryuatlye
take
them selues
aproper
byshope
or
pastor
.
☞
:
❧
:
♣
:
☜
❧
Those
shulde
alonely
be
chosen
byshoppes
that
be
suche
as
Paule
descrybethe
.
1.
Tymothe
.
3.
and
Tyte.
1.
that
is
to
be
irreprehynsyble
with
out
faute
kepynge
hospetalyte
,
gentyl
,
sober
,
iuste
,
meke
,
holy
,
husbandes
of
one
wyfe
,
in
feare
and
care
of
the
lorde
gouernynge
theyr
owne
house
,
hauynge
children
lerned
with
al
chastyte
,
which
be
not
proude
,
couetous
,
drunkerdes
,
angrye
,
contencyous
,
but
honest
,
able
in
worde
and
manners
wel
to
order
the
churche
of
god
,
and
theyr
wyues
must
be
chaste
honest
,
sober
,
and
faythful
in
all
thynges
.
❧
❧
❧
♣
Yf
any
of
the
cetizēs
or
of
the
nobles
be
such
one
he
may
be
chosen
byshope
of
the
congregacyon
notwithstandyng
all
the
decrees
of
the
apostate
kyngedome
.
☞
☞
☞
☜
☞
It
is
herysye
and
folyshnes
to
affyrme
that
the
aforesayde
texte
of
the
apostle
,
of
the
wyfe
and
chyldren
,
is
otherwayes
vnderstande
(
as
the
ennemyes
of
mekenes
do
saye
)
them
of
a
lawefull
wyfe
and
chyldren
naturally
begotten
in
matrymonye
.
☞
♣
❧
Therfore
maryed
men
maye
be
made
byshoppes
and
preache
openly
the
worde
of
god
,
and
after
the
pure
texte
of
the
apostle
,
there
ought
none
to
be
chosen
byshoppe
of
the
congregacyon
,
excepte
he
be
maryed
or
haue
bene
or
wyll
be
.
☞
❧
♣
☜
❧
:
And
for
that
cause
god
wolde
that
all
,
except
a
fewe
prophetes
,
apostles
,
and
byshopes
,
shulde
haue
be
maryed
,
and
shulde
be
to
this
daye
,
that
there
be
no
suspeccyon
of
whormongynge
or
vnclenlynes
,
and
that
they
myght
more
safly
be
conuersante
with
other
.
☞
❧
♣
☜
♣
Also
by
an
other
reason
that
they
myght
be
partakers
of
holy
matrymonye
,
that
ought
to
preach
the
hye
mysteryes
of
it
,
the
which
be
in
Chryste
&
the
churche
,
for
what
be
all
the
scryptures
of
god
,
but
sermones
of
hys
mysteryes
,
and
hys
churche
.
❧
☞
They
that
haue
chosen
byshopes
,
where
as
cause
is
,
maye
lawefully
depose
them
.
❧
:
❧
:
❧
❧
A
iust
cause
of
deposycyon
of
the
same
is
vnsyncere
preachynge
of
the
worde
of
god
.i.
yf
they
myxte
lawes
,
decrees
,
and
tradycyons
of
men
,
with
goddes
ordynaunce
.
❧
♣
♣
♣
Deacons
of
the
churche
,
be
those
that
the
faythful
chose
,
for
to
gather
,
&
dystribute
to
the
pore
,
the
almes
of
the
faythful
,
whiche
nowe
many
cetyes
of
Germanye
do
,
makynge
comen
boxes
for
it
,
such
were
the
.7
.
deacons
electe
and
instytute
of
the
apostles
at
hierusalem
,
of
whom
Stephen
the
Marter
was
one
.
❧
:
☞
:
♣
:
❧
:
♣
Men
of
good
wytnes
,
faythful
,
and
maryed
muste
be
chosen
deacons
.1
.
Tymothe
.
3.
whiche
if
they
be
pore
let
them
be
susteyned
with
the
comen
almes
by
the
decree
of
the
churche
.
❧
The
churche
of
god
hath
no
mynysters
besydes
these
byshoppes
and
deacons
for
byshoppes
,
prestes
,
deacons
,
subdeacons
.
&c.
of
the
kyngdome
of
the
pope
,
be
deacons
of
men
,
ordyned
without
tystymonyes
of
the
word
of
god
.
☞
:
❧
❧
:
☜
:
♣
☞
Of
punyshment
and
puttynge
out
false
byshoppes
and
false
apostles
from
the
congregacion
of
the
faytheful
.
Capit.
6.
AL
prophisye
and
scripture
of
god
is
profytable
when
it
is
synce
rely
teached
,
&
handeled
.
Tymothe
.
3.
for
it
is
a
openynge
of
the
spirite
of
truthe
,
to
the
helthe
of
the
faythfull
.
1.
Corinth.
12.
♣
For
it
is
the
worde
of
the
wysdome
of
god
,
more
precyous
then
golde
and
syluer
,
and
to
whom
all
that
can
be
desyred
maye
not
be
compared
Pro.
3.
nor
precyous
stone
maye
not
be
assymulat
to
it
,
and
all
tresure
is
counted
but
as
cley
in
the
syght
of
it
.
Sapien.
1.
❧
¶
Prophane
doctryne
,
and
straunge
from
god
doth
not
profyte
,
but
alway
to
the
greater
wykydnes
,
and
dothe
waste
,
crepe
,
and
consume
,
euen
as
the
dysease
of
canker
.
2.
Tymoth
.
2.
for
it
it
Leuen
sone
corrupting
al
the
dowe
1.
Corin.
5.
and
Galat.
5.
and
euell
comunycacyon
deceyueth
,
and
corruptythe
.
1.
Corinthy
.
5.
❧
:
❧
♣
Suche
maner
of
wyked
sermones
&
contrary
to
truthe
,
be
teached
,
and
loued
alonlye
of
them
that
be
corrupted
in
mynde
.
1.
Tymo
.
6.
and
.2
.
Tymo
.
3.
♣
Yf
he
ought
to
be
taken
from
the
myddes
of
the
faythfull
,
neyther
it
be
not
lawfull
,
to
accompanye
with
hym
that
is
called
brother
.i.
faythfull
,
that
with
his
synne
offendythe
the
congregacyon
of
god
,
moche
more
he
that
with
hys
wyked
teachynge
turnythe
the
people
from
Chryste
,
❧
♣
An
heretyke
after
the
thyrde
monyshyon
,
repugnynge
to
the
truthe
,
is
to
be
flede
as
a
banyshed
man
Tyte.
3.
and
not
bryngynge
the
pure
worde
of
god
,
he
is
not
to
be
receyued
into
your
house
,
nor
you
ought
not
to
salute
him
for
he
that
salutyth
him
consentys
to
hys
euell
deades
.
2.
Iohan
.
canonycal
.
♣
Furthermore
as
euery
good
man
of
the
house
ought
to
rule
hys
house
,
so
kynges
prynces
,
and
rulers
theyr
landes
subiecte
to
them
.
♣
♣
:
☜
☞
♣
Therfore
euen
as
good
men
of
the
houses
ought
to
put
from
theyr
houses
,
and
punyshe
false
prophetes
and
heretykes
,
not
bryngynge
the
doctryne
of
Chryste
,
so
kinges
prynces
and
rulers
from
theyr
proper
landes
and
lordshyppes
,
these
be
bounde
to
this
,
lest
theyr
proper
houses
be
deceyued
and
mayde
straunge
from
Chryst
.
Also
the
other
for
helthe
of
theyr
subiectes
.
:
♣
♣
And
for
that
cause
of
the
best
kyngis
haue
slayne
false
prophetes
,
the
lorde
commaundynge
.
Deutri
.
15.
he
commaundeth
false
prophetes
,
and
fayners
of
dreames
,
whiche
turne
hys
people
from
hym
,
to
be
slayne
.
:
¶
:
¶
:
¶
:
☞
Yf
that
as
is
open
in
many
places
of
scrypture
,
offences
muste
be
taken
from
amonge
the
myddes
of
the
people
of
the
lorde
,
those
verely
are
chefely
to
be
taken
away
that
dystroye
soules
of
whom
false
preachynge
is
chefe
.
☞
All
preachyng
of
the
kyngdome
of
the
pope
is
deceyuable
and
admyxte
with
lyeng
,
therfore
it
must
be
fled
as
the
poyson
of
Aspys
incurable
.
Also
all
preachers
of
the
same
kyngedome
bycause
they
be
false
prophetes
and
false
apostles
nat
borne
and
sente
of
god
,
but
of
flesshe
and
blode
.
❧
❧
Therfore
this
moste
pryncypally
of
all
them
that
rule
muste
be
lokyd
on
that
true
byshopes
.i.
true
euangelystꝭ
of
the
worde
,
gouerne
well
people
subiecte
to
them
in
the
same
worde
.
♣
♣
Let
them
expulse
false
bysshopes
.i.
false
prophetes
from
theyr
landes
after
the
thyrde
monishyon
,
except
they
amende
.
and
if
they
affyrme
that
they
haue
the
worde
of
god
and
the
quicke
voyce
of
god
as
some
say
,
lete
them
be
suffred
to
do
what
they
can
,
vntyl
they
be
prouyd
of
them
that
haue
the
moste
pure
worde
if
it
be
of
god
or
nat
,
and
as
it
is
knowen
nat
to
be
of
god
,
lette
all
prynces
banyshe
them
theyr
lordeshyppes
/
and
so
do
with
false
prophetes
that
sprynge
dayly
.
☞
❧
❧
¶
For
who
that
of
right
wytte
wyl
denye
,
kynges
,
prynces
,
and
rulers
to
be
bounde
to
that
,
to
seke
peace
,
&
helthe
of
theyr
people
,
and
to
exyle
from
them
all
what
so
euer
dothe
alyenat
them
from
god
.
☜
☞
:
☜
:
☞
:
☜
☞
❧
♣
And
I
doure
nat
but
it
is
lawful
for
them
by
the
forsayde
chapi.
Deute.
13.
whiche
is
reuocate
in
no
place
to
slee
them
,
when
they
perceyue
that
they
turne
theyr
people
from
the
inmaculat
scriptures
of
god
,
to
the
sacralegious
decrees
of
the
kyngdome
of
the
pope
,
and
other
inuencions
of
men
,
for
they
haue
the
sworde
.
☞
❧
♣
♣
Dyd
Helyas
erre
when
he
slewe
.
858.
prophetes
aswell
of
Baalle
as
other
places
.
3.
Reg.
18.
and
Iehu
whiche
dyd
slee
the
prophetis
and
worshypers
of
Baalle
.
4.
Regum
.
10.
❧
¶
But
I
do
nat
affyrme
this
to
be
necessarye
to
chrysten
prynces
,
that
all
thoughe
as
I
haue
sayde
,
they
shulde
be
seperat
and
expulsyd
from
the
congregation
,
vndoutidly
it
is
necessary
,
or
els
the
gylty
men
of
so
many
soules
as
haue
ben
deceyuyd
of
this
prophetes
of
antichryst
,
shulde
peryshe
,
I
do
rather
counsel
and
wolde
alwaye
that
they
shulde
be
banyshed
then
slayne
/
for
they
maye
amende
.
☞
♣
♣
In
case
you
obiecte
those
that
worshyp
the
pope
.
to
be
countyd
for
mere
gentyles
,
and
therfore
to
suffre
them
to
haue
theyr
doctoures
and
prophetes
,
we
answere
that
it
is
nat
lyke
reason
,
for
they
wyll
be
taken
for
the
faythful
of
Christe
and
the
other
wyll
nat
.
Forthermore
there
is
one
doctryne
of
the
faythful
the
most
pure
worde
of
god
with
whiche
they
muste
be
gouernyd
.
❧
Therfore
they
that
be
of
the
kingdome
of
the
pope
,
if
they
couyt
to
be
sauyd
,
muste
cleaue
to
the
simple
worde
of
god
,
the
inuencyons
of
menne
set-aparte
.
☞
❧
♣
✚
Nor
it
is
nat
trewe
(
that
some
say
)
that
it
is
lawful
to
be
conuersant
with
bretherne
that
be
reproche
to
the
churche
,
and
false
prophetis
,
as
it
were
with
true
gentyles
,
as
you
may
perceyue
of
scryptures
aforsayde
.
❧
♣
♣
They
that
attayne
to
the
kingdome
of
the
pope
wyl
be
taken
for
bretherne
i.
faythfull
,
and
theyr
false
apostles
,
for
euangelystes
of
Chryste
.
For
vnder
the
cloke
of
Christe
and
hys
moste
holy
worde
,
they
being
deceyuyd
craftely
stryue
againste
bothe
Christe
and
his
worde
.
they
are
to
be
fledde
of
all
faythfull
,
and
of
prynces
and
rulers
to
be
extyncte
.
leste
they
preache
or
affyrme
any
suche
thynge
or
els
to
be
taken
away
and
banyshed
the
companye
of
the
faythefull
.
☞
❧
¶
Nor
it
is
nothynge
materyall
that
some
say
,
there
shulde
no
man
be
constraynyd
to
faythe
,
for
that
is
vnderstande
alonly
of
gentyles
,
that
do
professe
them selues
strange
from
Christ
,
the
other
wyll
be
countyd
for
faythful
.
♣
It
is
nothing
to
the
purpose
that
some
say
,
so
they
shulde
be
compellyd
to
ypocrysye
.
Verely
they
be
nat
excomunicate
or
confoundyd
that
they
shulde
be
made
ypocrytes
,
but
they
so
confoundyd
of
ypocrytes
maye
be
made
true
christyanes
and
if
they
wyll
tary
in
ypocrisy
it
shal
be
imputed
to
them
.
❧
Dyd
Paule
synne
,
commaundyng
a
certayne
man
to
be
excomunycate
,
and
taken
from
the
myddes
of
the
faythful
.
1.
Cor.
5.
if
he
had
nat
ben
conuertyd
but
in
to
hypocrysye
,
myght
it
then
haue
be
sayde
that
Paule
and
the
companye
of
the
Corinthians
had
compellyd
hym
to
hypocrysy
.
❧
✚
☞
Therfore
,
we
conclude
that
euery
man
ought
to
banyshe
from
his
house
and
prynces
frome
theyr
landes
false
apostles
nat
wyllyng
to
amende
,
leste
Christe
be
teachyd
dyuersly
and
/
his
worde
beleuyd
to
be
dyuerse
,
wherof
Christe
may
be
deuyded
in
his
people
and
by
thys
dyuersytye
all
places
be
troubled
.
☞
✚
❧
♣
¶
Therfore
it
is
laufull
for
byshopes
and
the
people
of
the
faythfull
,
to
desyre
theyr
prynces
,
and
rulers
to
be
carefull
amongestes
them
all
,
and
to
expell
false
prophetes
frome
theyr
landes
that
the
pure
worde
of
god
maye
be
teachyd
in
euery
place
.
¶
:
✚
:
¶
❧
And
if
they
that
rule
be
enemyes
of
truthe
,
and
wyll
nat
here
the
worde
sufferyng
them
to
be
deceyuyd
,
of
the
prophetes
of
antychriste
and
monkes
(
as
is
theyr
propertie
)
excepte
they
amende
surely
they
shall
peryshe
.
♣
And
if
they
couyt
to
be
sauyd
,
lette
them
here
the
worde
of
the
lorde
,
and
that
moste
dylegentlye
,
and
lette
them
pray
the
lorde
,
that
he
wyll
vouchsafe
to
lyghten
them
with
his
spirite
.
For
then
they
prayeng
in
faythe
god
wyll
make
open
his
trewethe
.
☞
❧
♣
It
is
dampnable
that
many
say
they
wyll
folowe
the
maners
and
faythe
of
theyr
predycessours
,
for
this
sacrylegyous
sayng
dothe
peryshe
many
.
As
I
haue
spoken
in
the
boke
of
the
causes
of
the
blyndnes
.
&c.
in
the
prologue
.
❧
wo
be
to
wycked
prynces
and
rulers
that
for
the
decrees
of
antychrist
denye
the
veryte
of
Christe
,
and
do
enprysone
,
persecute
,
and
slee
hys
louers
.
Verely
they
are
madder
and
worse
than
Nero
or
Dioclesiane
,
and
al
other
tyrannes
.
For
they
dyd
persecute
and
denye
that
they
knewe
nat
.
Verely
these
blynder
then
blyndnes
it selfe
.
Call
them selues
Christes
seruauntes
and
loue
hys
worde
,
&
yet
they
denye
and
treade
downe
bothe
Christe
and
his
worde
,
and
receyue
for
him
donge
of
inuencyons
of
men
,
and
worshyppe
for
Christe
antichriste
and
his
lawes
,
this
euery
man
perceyueth
excepte
he
be
blynde
as
they
be
.
O
I
wolde
to
God
the
lorde
wolde
sende
another
Iosy
as
that
wolde
dystroy
all
greate
buldynges
,
places
,
aulters
,
phaanes
,
secres
,
decrees
,
of
antychriste
and
all
that
belongeth
to
that
curfyd
worshyp
4.
Reg.
23.
and.
2.
Parali.
34.
❧
❧
In
what
thynges
bysshoppes
of
the
churche
of
God
,
shulde
be
subiecte
to
prynces
and
rulers
and
of
theyr
auctoryte
,
and
mynystery
that
is
of
the
worde
and
sacramentes
,
and
of
sentwaryes
.
The
seuenthe
Chapitre
.
☞
:
♣
:
♣
:
☜
BYshoppes
.i.
mynysters
of
the
worde
/
be
in
all
thynge
subiecte
to
prynces
and
rulers
as
other
cytezyns
be
,
excepte
in
these
thynges
that
belonge
to
theyr
propre
offyce
.
For
it
is
necessarye
that
they
be
cytezyns
whiche
we
adfyrme
of
all
relygyouse
.
☞
✚
❧
♣
❧
Byshoppes
in
mynystery
of
the
worde
be
subiecte
to
no
man
but
god
alone
,
&
iudgement
of
the
churche
,
whiche
dothe
iudge
by
the
worde
of
god
.
☞
If
lordes
probybyte
preachyng
to
byshopes
,
for
a
day
or
.ij.
they
must
be
obeyd
,
but
perpetually
obey
them
nat
for
god
must
rather
be
obeyd
than
man
.
Actes
.5
.
If
they
commaunde
they
shall
interprete
the
worde
of
god
agaynste
hys
propre
nature
,
that
is
after
the
wyl
of
the
pope
&
his
kyngdome
,
obey
them
nat
,
but
resyste
the
mater
more
purely
and
feruently
.
☞
✚
♣
❧
¶
And
they
commaunde
that
they
shal
teache
tradycyons
and
commaundementes
of
men
,
obey
them
nat
,
and
so
of
al
other
of
this
maner
,
that
be
agaynste
the
worde
of
the
lorde
.
☞
❧
☞
The
greatyst
and
hyest
poynte
of
theyr
offyce
,
is
to
preache
to
the
people
,
those
thynges
that
the
lorde
hath
spoken
so
purely
,
so
nakydly
,
and
so
symply
,
as
god
saythe
,
nother
increasynge
,
nor
demynyshyng
.i.
puttyng
to
nothynge
of
the
inuencyons
and
dreames
of
men
,
for
the
people
of
the
faythful
shuldbe
rulyd
by
the
alonly
worde
of
the
lorde
.
☞
✚
☜
♣
Theyr
auctorite
is
,
to
correcte
with
the
worde
of
god
,
ye
kynges
and
prynces
and
rulers
,
and
with
the
church
togyther
to
seperate
apostates
,
and
slanderers
of
the
worde
from
the
comunion
of
the
faythfull
,
and
they
so
amending
to
receyue
them
agayne
.
☞
It
is
also
aparte
of
theyr
offyce
,
chefly
in
those
dayes
,
that
the
chylde
of
perdycyon
the
man
of
syn
,
is
to
be
publyshed
to
the
electe
with
the
spirite
of
the
mouthe
of
the
lorde
.i.
with
hys
worde
,
lest
they
consentyng
to
him
do
peryshe
,
to
expounde
to
al
people
,
with
a
quicke
voyce
and
wrytyng
,
those
places
of
scrypture
perteynynge
to
that
kyngdome
,
euery
man
as
he
hathe
taken
of
the
lorde
,
let
hym
be
banyshed
from
the
temples
of
god
,
that
is
frome
the
hertes
of
the
faythful
,
and
let
him
neuermore
be
taken
of
them
,
for
the
vycker
of
god
,
or
spouse
of
the
church
for
if
he
be
to
be
reuelid
with
the
worde
of
the
lorde
,
it
is
necessary
that
it
be
done
fyrste
&
pryncypally
by
them
whom
god
hathe
made
his
euangelystes
.
♣
But
I
do
nat
denie
this
to
belonge
to
all
faythefull
that
haue
the
worde
of
god
,
for
it
is
commaundyd
to
all
men
of
the
kyngdome
of
the
pope
,
vnder
the
similitude
of
the
whore
of
Babylon
mother
of
al
fornycacyon
.
Apocalyp
.
18.
Go
from
her
my
people
and
be
nat
parttakers
of
her
synnes
,
bycause
her
synnes
haue
come
to
heuyn
and
the
lorde
remembrethe
her
iniquities
,
gyue
her
as
she
hathe
gyuen
to
you
,
and
double
her
double
workes
,
in
the
cuppe
that
she
dyd
myxe
to
you
myxte
to
her
double
,
as
muche
as
she
hathe
gloryfyed
her selfe
in
delycates
so
muche
gyue
to
her
tormente
&
mournynge
.
whiche
wordes
I
haue
expoundyd
in
the
preface
of
myne
oracyon
in
to
the
rule
of
the
mynorytes
.
❧
¶
Therfore
nother
emperoure
kyngis
nor
prynces
,
or
any
other
rulers
,
may
lawfully
prohybyte
that
these
thyngꝭ
shulde
nat
be
done
,
and
if
they
do
prohybite
they
ought
nat
to
be
obeyd
,
for
God
is
more
than
manne
●ormes
and
rotennes
.
☞
❧
♣
✚
❧
They
may
forbyd
that
any
thyng
shulde
be
done
without
the
worde
and
then
they
are
to
be
obeyed
.
❧
♣
☞
And
they
may
constrayne
.i.
leste
any
man
robbe
or
strike
the
popes
chaplens
,
and
monkes
/
or
of
hys
owne
brayne
plucke
downe
ydolles
,
for
this
belongeth
to
prynces
and
rulers
,
that
haue
the
sworde
,
that
if
any
thynge
muste
be
done
,
it
may
be
done
with
holsome
counsel
,
and
in
good
tyme
by
the
worde
of
god
.
☞
:
❧
:
♣
:
❧
:
☜
❧
For
all
that
the
companye
of
the
faythfull
gatheryd
and
well
enformyd
in
the
worde
of
god
,
may
for
this
matter
,
desyre
and
that
instantly
prynces
and
rulers
,
that
all
thyng
may
be
done
pesably
,
ordinatly
and
in
good
season
.
¶
wherfore
messengers
that
is
apostles
and
byshoppes
of
god
,
be
subiecte
alonly
to
god
in
ministery
of
the
worde
we
say
in
mynystery
of
the
worde
,
for
as
for
al
outwarde
thyngꝭ
,
as
to
preache
in
thys
place
rather
then
in
that
place
,
with
a
surplyce
or
without
,
in
tabernacles
of
the
faythfull
,
and
nat
in
the
comen
market
or
in
the
market
and
nat
in
the
tabernacles
,
and
so
of
all
other
outwarde
thynges
by
which
theyr
mynysterye
is
nat
lette
,
they
be
subiecte
to
prynces
&
rulers
as
other
cytyzens
be
.
☞
❧
♣
✚
☜
♣
For
and
cause
lawfull
be
they
may
,
holsom
counsell
taken
,
depryue
,
putte
them
forthe
,
and
pryson
them
.
&c.
☞
Nat
withstandynge
the
decrees
of
the
sonne
of
perdicyon
,
whiche
vnder
payne
of
cursynge
,
do
prohybyte
leste
any
man
touche
his
tyrannes
and
mynysters
of
hys
clergye
,
for
what
wyll
suche
preceptes
,
but
to
wyll
that
with
out
any
lette
,
they
may
waxe
wanton
,
stele
,
and
go
madde
.
Forthermore
I
haue
sayde
that
god
turnythe
all
the
cursyng
of
this
kyngedome
of
perdycyon
to
his
electe
in
to
a
louyng
blessynge
.
☞
:
❧
:
♣
:
❧
:
☜
❧
Also
all
sanctuaryes
,
pryuyleges
and
pardones
,
of
that
kyngedome
be
lyes
of
the
deuyll
,
and
therfore
to
be
countyd
for
nought
.
¶
:
✚
:
¶
☞
Therfore
bothe
byshoppes
,
and
al
other
if
they
haue
offendyd
maye
be
taken
from
any
place
,
ye
frome
tabernacles
and
churcheyardes
.
♣
Townes
and
places
may
be
ordeyned
,
of
prynces
and
rulers
,
in
whome
they
that
flee
,
whiche
by
chaunce
,
with
out
hate
or
malyce
haue
shedde
blode
,
maye
be
safe
,
vnto
theyr
innocencye
knowen
they
maye
retourne
to
theyr
owne
.
❧
♣
✚
❧
❧
who
so
euer
with
sworde
,
staffe
,
or
stone
,
or
any
other
way
of
hate
,
or
lyeng
in
wayte
hathe
stryken
or
slayne
any
man
,
he
ought
nat
to
be
suffered
safe
in
any
place
,
but
alonly
he
that
agaynst
his
wyl
hath
done
any
of
these
.
And
so
the
lorde
hathe
ordeyned
cytyes
for
them
that
flee
.
Numeri.
35.
¶
No
byshop
hathe
aucthoryte
,
vpon
hys
felowe
,
but
to
teache
hym
,
if
he
knowe
the
truthe
better
,
for
the
feynynge
of
archbyshoppes
is
nat
of
the
worde
of
god
.
❧
Byshoppes
haue
no
nede
to
be
consecrate
of
any
man
,
but
of
the
holy
ghoste
,
it
is
suffycyent
to
them
for
all
consecracyon
to
be
sende
and
callyd
of
the
lorde
.
☞
If
any
byshoppes
in
them selues
theyr
wyues
,
or
with
dyuers
conuersacyon
,
offende
the
congregacyon
they
ought
to
be
correcte
of
rulers
and
the
churche
,
and
nat
geuyng
place
to
holsome
doctryne
ought
to
be
deposed
of
them
and
seperate
the
comunyon
of
the
faythefull
.
❧
Another
mynystery
of
theyres
is
to
baptyze
,
to
minister
the
table
of
the
lorde
and
conforthe
them
that
amende
.
☞
Thys
mynysterye
of
sacramentes
whiche
is
but
accydent
to
them
,
and
not
pryncypall
,
they
may
commyt
to
other
,
when
they
be
let
with
ministery
of
the
worde
.
they
be
nat
sende
to
baptyze
,
but
to
preache
.
As
Paule
sayeth
of
hym selfe
.
1.
Cor.
1.
♣
To
the
fyrste
offyce
that
is
to
preachyng
be
inseperably
knyt
,
visitacyon
and
comfortyng
of
the
sycke
,
alwayes
that
they
can
to
helpe
the
congregacyon
that
euery
byshope
rulythe
in
the
worde
of
god
.
❧
Byshoppes
shulde
nat
wayte
to
be
callyd
to
the
howses
of
the
faythefull
,
where
as
they
knowe
necessyty
,
but
of
theyr selues
shulde
watche
and
haste
to
brynge
them
helpe
and
comforthe
.
The
eyght
Chapitre
.
¶
That
byshoppes
may
nat
be
lordes
and
prynces
,
and
it
is
agaynste
theyr
offyce
.
The
eyght
Chapitre
.
❧
BYshoppes
be
nat
lordes
ouer
the
people
of
god
but
mynysters
and
seruauntes
.
☞
❧
☞
Nor
they
may
commaunde
them
nothyng
of
them selues
,
although
they
may
reproue
,
desyre
,
and
blame
,
in
all
pacyence
and
pure
doctryne
of
the
scriptures
of
god
.
2.
Timoth.
4.
❧
It
is
nat
out
of
pacyence
,
but
a
necessarye
and
moste
free
zele
to
god
,
when
any
man
is
angrye
and
feruent
agaynste
the
wycked
,
after
the
worde
of
the
lorde
,
for
verely
there
muste
be
resystence
with
the
worde
as
ofte
as
necessyte
requyryth
,
ye
with
the
moste
feruent
zele
.
As
Phinees
dyd
please
with
the
zele
,
sleyng
bothe
Zambri
capitayne
of
the
trybe
of
Symeon
,
and
Cozhi
doughter
of
Sur
the
prynce
of
Madianites
.
Numeri
.
15.
And
also
Mathathias
with
that
zele
.
sleynge
a
Iue
and
the
messenger
of
the
kynge
of
Antioche
,
the
fyrste
boke
of
Machabeus
the
seconde
Chapitre
.
Lyke
wyse
Helias
whose
sermones
were
euyn
as
fyre
or
a
burnynge
bronde
.
1.
Kynges
.
17.
and
Ecclesiasti
.48
.
♣
♣
Byshoppes
may
nat
be
prynces
and
lordes
of
any
place
,
but
of
theyr
owne
howsholde
.
for
it
is
contrarye
to
be
a
byshope
and
a
prynce
.
For
to
be
a
byshoppe
is
to
be
a
mynyster
and
faythefull
seruande
.
¶
Therfore
they
ought
nat
to
haue
lordeshyppe
,
of
the
leaste
towne
of
all
the
worlde
,
the
sauyour
spekyth
to
byshoppes
.
Matthewe
the
.20
.
chapitre
and
Marke
the
.18
.
Chapitre
.
&
Luke
the
.22
.
Chapitre
.
Kynges
of
gentyles
haue
rule
ouer
them
,
and
they
that
haue
power
be
callyd
gracyous
lordis
.
but
you
nat
so
,
that
is
you
shall
nat
haue
lordshyppe
of
other
nor
shal
nat
haue
power
in
them
as
prynces
.
&c.
☞
And
bycause
the
pope
,
and
his
byshopes
,
with
other
perteyninge
to
his
kyngedome
,
do
boste
them selues
,
for
mynysters
,
&
seruauntes
,
of
the
church
,
and
neuerthelesse
,
wyl
be
prynces
,
and
lordes
,
they
must
be
depryued
al
,
kyngdome
,
and
lordshyppe
,
whiche
to
do
,
it
belongeth
to
prynces
,
and
rulers
.
♣
If
that
they
be
of
the
hye
prynces
,
and
wyl
be
taken
for
suche
,
and
playe
the
true
prynces
and
to
permyte
frely
holy
byshopp●●
〈…〉
of
euery
congregacyon
〈…〉
be
suffred
,
or
els
to
be
put
〈…〉
other
to
be
chosen
,
for
prynces
.
❧
:
♣
:
☜
¶
It
is
not
laweful
for
byshoppes
,
to
haue
vycars
,
offycyalles
,
secretaryes
,
chauncelers
,
courtes
of
stryfe
,
&
suche
other
.
But
alonly
helpers
,
for
mynystery
of
Sacramentes
,
as
I
haue
sayd
before
.
☞
:
❧
:
♣
:
☜
:
❧
¶
For
there
is
no
processe
,
that
maye
lawfully
be
determyned
,
before
him
,
or
hys
offycyalles
,
for
this
doth
belonge
to
prynces
and
rulers
.
☞
:
❧
¶
But
it
is
lawfull
for
them
,
to
haue
a
scrybe
of
sermons
of
truthe
,
yf
they
nede
or
yf
they
be
suche
,
that
can
expounde
the
scryptures
in
wrytynge
.
¶
Scrybes
and
other
that
be
of
the
councell
of
Cetyes
,
and
other
notaryes
ordayned
of
prynces
,
and
rulers
,
may
receyue
testamentes
,
and
all
maner
of
contractes
,
whiche
is
not
to
be
suffered
,
to
the
notaryes
of
Antychryst
,
and
hys
tyrannes
,
excepte
they
forsake
Antychryst
and
his
kyngdome
and
be
admytted
of
rulers
,
or
els
the
coniurynge
,
of
the
sonne
of
perdycyon
shuld
be
confirmed
,
which
by
al
meanes
after
the
worde
of
god
,
is
to
be
abolysshed
,
and
drounke
of
him
in
the
moste
harde
cuppe
.
☞
♣
♣
☜
☞
To
prynces
,
and
rulers
,
it
belongeth
to
subuerte
all
pompe
,
&
tyranny
,
of
byshoppes
,
and
to
reforme
them
to
humylyte
,
and
symplecyte
of
apostles
♣
Therfore
to
the
pope
,
and
cardynals
and
byshopes
,
or
other
tyrannes
,
of
his
kyngdome
,
shuld
not
be
suffered
pompyous
interestys
of
cetyes
,
precyous
miters
,
crosses
,
hattꝭ
,
slyppers
,
of
sylke
and
gyltyd
,
and
rynges
,
for
yf
he
wyll
playe
,
the
byshoppe
let
hym
enter
lyke
a
byshoppe
,
apostle
,
and
pastor
,
and
let
it
be
suffycyent
for
euery
one
of
them
,
to
haue
on
,
or
two
,
or
thre
seruauntes
,
for
they
be
not
greater
then
Peter
,
or
Paule
,
or
other
apostles
,
whiche
haue
gone
very
ofie
,
with
one
dyscyple
alone
to
the
mynysterye
,
of
the
worde
,
to
whose
humylyte
both
the
pope
,
cardynalles
,
and
all
the
tyrantes
of
hys
kyngedome
ought
to
be
restored
,
but
what
counsel
these
kinges
,
and
lordes
that
haue
admitted
those
dygnytes
of
Antychryste
,
with
theyr
honour
maye
vse
.
I
haue
spoken
of
in
the
epystele
to
the
noble
prynce
,
Iohan
cardynall
of
lotherynge
.
☞
♣
❧
Of
a
brogatyō
,
of
fyrst
frutes
,
tythes
,
offeringes
,
and
what
the
faythful
owe
to
theyr
byshopes
.i.
to
true
mynisters
of
the
worde
,
and
of
those
they
owe
to
prynces
and
rulers
.
Capitulo
.
9.
FOr
mynysters
of
the
lawe
that
is
to
saye
prestes
and
leuytes
,
god
hathe
ordyned
tythes
,
fyrste
frutes
,
and
oblatyons
,
of
tythes
,
and
fyrst
frutes
.
Exodi
.
20.
Leuiticum
,
the
last
Numeri.
18.
and
Deutri
.
14.
of
oblatyons
.
Exodi
.
23.
and
.34
.
thou
shalte
not
apere
voyde
in
my
syght
,
and
Deuterono
.16
.
he
shall
not
apere
voyde
before
the
lorde
.
❧
♣
☜
♣
Verely
ons
before
the
lawe
Abraham
dyd
gyue
tythes
to
Melchiseadech
kynge
,
and
preeste
of
the
hyeste
god
.
Genesis
.14
.
and
Iacobe
vowyd
to
the
lorde
that
he
wold
gyue
tythes
of
all
that
he
shulde
receyue
.
Gene.
28.
whiche
no
doute
of
,
was
not
without
the
counsell
of
the
holye
gooste
that
they
bothe
dyd
.
☞
:
✚
:
✚
Therfore
to
gyue
tythes
,
that
is
a
good
thynge
,
bycause
it
dothe
agree
with
holy
scryptures
.
:
✚
:
☜
✚
But
we
finde
in
no
place
,
that
euer
it
was
lawefull
to
any
man
to
requyre
them
of
deuty
,
except
the
forsayd
mynysters
of
the
lawe
,
and
kynges
of
Israell
,
as
is
manyfest
.1
.
Regum
.
8.
of
the
lawe
of
a
kynge
that
shuld
raygne
apon
them
.
:
✚
:
:
✚
:
:
✚
✚
For
that
cause
the
preesthode
of
Aaron
is
abrogate
,
and
is
translatyd
into
Chryste
,
and
the
faythfull
,
and
christe
is
made
alone
the
true
and
hye
byshoppe
of
the
faythful
,
as
is
openly
declaryd
in
the
epystle
of
S.
Paule
to
the
hebrues
.
☞
:
✚
:
♣
:
☜
¶
wherfore
byshoppes
,
and
prestes
of
the
kyngedome
of
the
pope
,
be
nothynge
lesse
then
that
whiche
they
affyrme
them selues
to
be
.
❧
:
¶
Nor
they
do
nat
succede
to
the
lawe
of
tythes
,
fyrst
frutes
,
and
oblacyons
,
whiche
be
dewe
alonly
to
them
aforesayde
,
for
they
be
not
prestes
,
and
leuites
of
the
lawe
.
☞
:
❧
:
♣
:
☜
¶
They
be
therfore
execrable
theues
,
when
they
requyre
tithes
,
fyrst
frutes
and
oblacyons
.
☞
❧
❧
☜
♣
For
they
be
dewe
to
them
by
no
lawe
,
not
by
goddes
lawe
,
as
I
haue
sayde
,
nor
by
mannes
lawe
,
for
all
suche
lawe
dothe
not
bynde
the
faythful
.
bycause
it
is
wyked
,
brynginge
them
into
bondage
of
the
lawe
,
that
god
hathe
made
free
from
it
.
☞
♣
❧
¶
Also
Chryste
spekynge
of
tythes
.
Mathewe
.23
.
and
Luke
.11
.
spekethe
in
the
pretertens
,
you
ought
to
haue
done
these
.
&c.
that
you
maye
knowe
they
shulde
haue
be
gyuen
them
,
and
not
you
.
☞
:
♣
❧
¶
And
yf
you
saye
they
shulde
haue
be
geuen
them
,
Ergo
nowe
,
you
conclude
folishlye
,
because
the
lawe
is
abrogat
,
for
them
it
shuld
folowe
that
you
shuld
haue
be
cyrcumsysyd
,
offeryd
beastes
,
go
to
Hierusalem
on
dayes
apoynted
of
the
lorde
,
Ergo
nowe
,
yf
thys
consequente
be
nought
nor
the
fyrste
.
¶
Furthermore
althoughe
faythfull
be
not
bounde
to
gyue
those
thynges
to
them
,
yet
rather
then
they
shulde
stryue
,
they
shulde
haue
them
at
theyr
requeste
accordynge
to
that
of
Luke
.
6.
from
him
that
taketh
away
thy
cloke
,
do
not
forbyde
thy
coote
,
to
all
that
axythe
the
geue
,
and
of
him
that
taketh
from
the
,
axe
it
not
agayne
.
☞
¶
They
maye
,
ye
they
ought
,
yf
they
maye
do
it
,
to
warne
them
leste
they
wyll
peryshe
,
for
suche
a
detestable
exactyon
,
and
thefte
,
for
it
is
wytten
yf
thy
brother
offende
the
,
correcte
hym
.
Matthewe
.18
.
and
Luke
.17
.
❧
❧
¶
But
it
is
the
duety
of
princes
,
and
rulers
,
to
make
people
free
,
from
thys
thefte
,
and
tyrannye
of
the
apostate
kyngedome
,
for
nother
the
pope
,
cardynalles
,
nor
byshoppes
,
nor
all
they
to gether
that
do
attayne
to
this
wyked
kyngdome
,
may
lawefully
requyre
one
halfepenye
,
vnder
the
name
of
fryste
frutes
,
tythes
,
and
oblacyons
.
❧
¶
Let
these
flowe
belyes
worke
,
and
lyue
with
laboure
,
and
lette
them
haue
wherof
they
may
gyue
to
the
pore
his
necessite
,
as
is
wrytten
in
the
sweat
of
thy
browes
,
thou
shalt
eate
thy
breade
Gene.
3.
and
.2
.
Thessal.
3.
he
that
laboryth
not
let
not
him
eate
,
and
yf
they
be
of
the
houses
of
prynces
,
or
nobles
or
any
other
ryche
men
,
lette
them
go
to
theyr
owne
houses
,
&
do
sumthyng
els
better
prouydyd
,
so
that
they
do
not
steale
other
mennes
gooddes
and
maye
be
sauyd
.
❧
♣
¶
To
true
byshopes
.i.
to
true
euaungelystes
,
be
not
owyd
fyrste
frutes
,
tythes
,
and
oblacyons
,
but
alonly
they
,
to
whome
they
preache
,
be
bounde
to
helpe
them
,
and
theyr
householde
,
as
you
maye
openly
se
in
many
places
of
scrypture
,
as
I
haue
teached
in
an
other
place
more
largelye
.
☞
♣
❧
¶
For
it
is
sayde
cheffelye
to
them
,
wyl
not
you
to
heape
treasure
.
Math.
6.
and
although
thꝭ
chaunce
to
al
men
yet
they
shulde
gyue
example
to
other
that
they
maye
shewe
Chryste
,
and
his
mekenes
yee
in
theyr
deades
.
❧
♣
Therfore
&
yf
they
haue
any
thyng
plentyfully
geuen
to
them
,
lette
them
geue
it
to
the
pore
,
and
let
them
kepe
hospytalyte
as
Paule
saythe
.
Tite
.
1.
♣
wherfore
vnder
the
gospell
there
is
none
that
of
the
apoyntmente
of
god
,
tythes
shulde
specyallye
be
gyuen
to
,
not
the
kyngedome
of
the
pope
,
as
we
haue
sayde
,
nor
yet
true
euaungelystꝭ
to
whome
euen
by
the
comaundement
of
god
,
meate
,
and
drynke
,
and
clothe
,
is
dewe
of
them
whom
they
rule
,
with
the
worde
and
not
to
prynces
,
rulers
or
nobles
.
☞
:
✚
:
❧
:
♣
☜
♣
For
to
them
must
be
gyuen
tributes
and
customes
,
by
the
precept
of
christ
Matth.
22.
Marke
.
12.
Luke
.
20.
gyue
that
to
the
Emperour
,
that
is
the
Emperoures
,
&
that
,
to
god
that
is
godes
and
Roma.
13.
gyue
to
euery
one
theyr
deutye
,
to
whom
trybute
,
gyue
trybute
to
whome
custome
,
gyue
custome
,
to
whom
honor
,
giue
honor
,
to
whom
dread
,
dreade
,
&
wolde
god
that
many
iniuste
exactyons
were
taken
away
,
and
that
they
wolde
take
alonly
tythes
,
as
the
lorde
dyd
apoynte
the
kynges
of
Israel
.
1.
Regum
.
8.
☞
:
♣
:
✚
:
☜
♣
Also
they
must
haue
tythes
,
twelftꝭ
twentytes
,
and
suche
other
lawefull
customes
,
whiche
many
haue
purchasyd
by
laweful
meanes
,
as
geuynge
for
them
,
and
theyr
heyres
,
theyr
proper
landes
,
for
a
perpetual
custome
of
the
fyftenth
,
or
twelfte
parte
of
theyr
frutes
¶
I
do
not
vnderstande
of
vsurus
bergens
,
for
it
is
wrytten
,
lende
one
to
another
trustynge
of
no
auauntage
.
Luke
.
6.
☞
:
❧
:
♣
:
✚
:
❧
♣
what
shall
then
be
of
tythes
,
shall
they
be
vtterly
put
downe
,
godforbyd
but
I
saye
that
the
faythfull
be
free
,
that
they
geue
nothynge
ouer
them
,
to
them
whome
the
man
of
synne
commaundethe
to
be
geuen
.
:
❧
:
♣
:
❧
¶
I
geue
thꝭ
counsel
to
the
faythful
,
that
of
al
they
that
receyue
of
the
lord
,
to
gather
tythes
,
and
dystrybute
them
into
good
vses
,
as
to
helpe
the
publike
weall
,
to
noryshe
true
byshoppes
,
that
truly
gouerne
,
to
helpe
the
fatherles
,
puples
,
and
wydoes
,
with
other
pore
.
¶
we
saye
this
of
them
,
that
be
able
,
for
if
they
be
pore
,
let
them
pay
nothynge
or
els
that
whiche
they
maye
frely
,
chefly
for
a
comon
weall
,
&
mynysters
of
the
worde
of
whome
the
greattest
count
muste
be
gyuen
.
1.
Tim.
5.
senyours
that
gouerne
well
be
worthye
double
honoure
,
chefly
they
that
laboure
in
the
worde
and
lernynge
.
¶
Princes
,
rulers
,
and
nobles
,
to
whom
(
as
I
sayd
)
trybutes
,
&
other
shuldbe
gyuen
by
the
lawe
,
maye
not
thynke
them
free
to
do
with
them
what
they
wyll
,
for
they
muste
be
watchynge
for
a
good
state
,
and
pease
of
the
people
,
and
be
meke
,
and
plentyful
to
the
pore
¶
To
whom
thys
must
be
counsyled
,
that
by
example
of
Abraham
,
and
other
Sayntes
,
to
dystrybute
tythes
of
all
that
they
receyue
,
to
the
pore
,
and
not
to
set
vppe
chappels
and
buylde
cloystures
.
☞
:
❧
:
❧
:
♣
❧
Nor
it
is
not
lawefull
for
them
to
multeplye
horses
,
for
pride
,
to
haue
many
wyues
,
or
hores
,
to gether
great
heapes
of
golde
,
&
syluer
to
be
proude
ouer
hys
brethren
that
is
,
people
whom
he
shulde
haue
in
steade
of
his
brethren
to
declyne
from
truthe
,
and
iustyce
,
to
the
ryght
hande
,
or
to
the
lefte
hande
,
but
they
shal
haue
the
lawe
of
the
lord
,
in
whiche
they
shal
rede
,
all
the
dayes
of
theyr
lyfe
,
and
lerne
to
dreade
the
lorde
,
and
theyr
god
,
and
kepe
hys
preceptes
,
as
is
sayde
in
.
Deutryno
.
17.
Of
the
table
of
the
lorde
that
it
is
not
a
sacrefyce
,
and
of
wyked
and
vsurus
customes
of
the
kingdome
of
perdycyon
vtterlye
to
be
pluckyd
awaye
and
of
purgatory
.
Capi.
10.
THe
pope
and
hys
scoles
haue
dyffyned
the
table
of
the
lord
,
to
be
a
sacryfyse
,
and
haue
denyed
in
it
to
be
the
promyse
of
grace
,
and
both
kyndes
to
be
giuen
to
any
other
then
hys
chaplens
,
whiche
be
all
heresye
,
because
they
repugne
to
the
most
open
textes
of
scripture
,
for
if
you
loke
apon
those
that
be
spoken
of
it
.
Mat.
26.
Marke
.
14.
Luke
.
22.
and.
1.
Cor.
11.
you
shall
pleynly
perceyue
thys
to
be
the
table
of
god
,
whiche
you
maye
not
sacrefice
,
but
eate
and
drynke
,
and
to
be
the
newe
Testament
,
of
whom
the
scryptures
be
instrumentes
,
in
whome
the
grace
of
god
,
and
remission
of
synnes
is
promysyd
,
of
whome
they
that
beleue
be
pertakers
,
and
bothe
kindes
to
be
gyuen
,
to
all
that
haue
proued
them selues
whether
they
beleue
in
the
promesse
of
god
,
and
at
the
laste
,
by
thꝭ
takynge
to
shewe
the
lordes
deathe
,
vntyll
he
come
to
iudegement
.i.
to
remember
,
&
be
a
memoryal
of
his
death
,
to
them
that
beleue
,
for
so
ofte
doth
he
dye
to
them
,
with
the
most
surest
signe
that
is
to
saye
,
the
frute
of
his
deathe
is
geuen
to
them
,
as
ofte
as
they
eate
thys
breade
,
and
drynke
thys
bloude
in
faythe
.
☞
❧
♣
♣
whosoeuer
is
pertaker
,
of
this
table
in
fayth
,
is
made
a
member
of
Chryst
,
and
eateth
his
fleshe
,
and
drynketh
his
bloude
Iohan.
6.
to
the
which
he
that
goethe
without
faythe
eateth
,
&
drynketh
his
iudgement
makynge
no
difference
of
the
lordes
bodye
.
♣
♣
♣
To
serche
here
more
cureouslye
than
the
symplenes
of
the
texte
wyllyth
,
is
abomynable
before
the
lorde
.
♣
The
superstecyousnes
,
is
not
to
be
suffred
,
to
kepe
the
breade
of
the
lord
,
in
the
tabernacles
of
the
faythfull
,
it
was
not
ordayned
of
the
lorde
,
to
be
kepyd
so
or
borne
aboute
so
pōposlye
but
that
it
myght
be
eaten
.
❧
:
✚
♣
And
for
that
cause
lette
syncere
euaungelystes
prouyde
that
it
be
not
kepyd
,
for
that
kepynge
is
besyde
the
order
of
god
,
for
truly
then
the
breade
is
to
be
santyfyed
,
with
the
worde
of
god
,
whom
it
is
to
be
taken
,
what
houre
soeuer
it
be
,
and
what
soeuer
the
heresye
of
Antychryste
hathe
otherwyse
dyffyned
,
and
we
saye
the
same
of
the
cuppe
that
both
must
be
gyuen
to gyther
♣
we
do
not
saye
,
that
this
table
is
to
be
mynystred
to
chyldren
,
or
they
that
beleue
not
,
but
vtterlye
,
to
all
that
can
beleue
in
the
promyse
of
god
.
♣
It
is
the
deuty
of
byshoppes
to
order
them
dylygentlye
that
they
maye
knowe
what
this
holy
feast
is
,
and
not
to
receyue
to
it
,
all
that
puttes
him selfe
to
it
,
but
then
whom
they
haue
instructe
,
or
do
not
doute
,
to
be
well
instructe
.
❧
The
hye
preparacyon
is
,
that
any
man
beynge
thrystye
,
or
hongry
go
to
it
.i.
that
he
confesse
with
al
his
harte
,
that
he
hath
nede
of
the
grace
of
god
,
and
remissyon
of
synnes
,
and
beleue
to
goddes
promyse
that
beinge
pertaker
of
this
table
,
he
shall
obteyne
hys
desyer
by
the
meryte
of
the
passyon
of
Christ
,
of
whom
this
feast
is
a
memorye
❧
Althoughe
thys
holye
feast
,
and
also
baptysme
be
moste
sure
sygnes
,
to
the
faythful
,
of
the
grace
of
god
to
be
hade
,
yet
without
these
sygnes
euery
faythefull
,
beleuynge
the
truthe
perceyueth
the
same
,
as
apereth
in
many
places
of
scrypture
.
☞
:
❧
:
¶
And
for
that
cause
it
perteyneth
to
the
aboundance
of
goddes
worshype
,
that
he
hathe
put
these
sygnes
to
the
more
copyous
conforte
of
the
faythful
,
of
whom
I
haue
spoken
more
,
cheflye
in
the
boke
of
the
causes
of
the
blindnes
.
&c.
Tracta
.
5.
Capitulo
.
7.
and.
8
¶
Augustyne
,
and
other
sayntes
,
and
the
Mayster
of
sentences
.
12.
Dystyn
.
4.
do
not
affyrme
thys
table
to
be
properly
a
sacrifyce
,
but
so
to
be
called
so
of
some
,
bycause
it
is
a
memorye
of
a
sacryfyce
ones
offeryd
on
the
crosse
.
¶
But
as
the
memorye
of
a
thinge
is
not
the
thynge
,
nor
the
memorye
of
golde
,
or
a
person
,
is
not
golde
or
the
person
,
soo
nor
the
memorye
of
the
sacryfyce
,
is
the
sacryfyce
.
☞
:
♣
❧
♣
It
was
an
execrable
faynynge
of
the
deuell
,
to
make
of
thys
swetest
testament
,
of
euerlasting
helthe
,
a
sacryfyce
of
the
kingdome
of
Antychryste
,
wherof
is
spronge
vsurye
,
marchandyse
,
fayres
,
and
innumerable
errores
aboute
the
masse
,
by
the
whiche
innumerable
haue
peryshed
,
&
slowe
belyes
be
fatted
and
sette
out
.
❧
¶
It
is
laweful
no
more
to
the
faythfull
to
sacrefyce
Chryste
then
to
kyll
him
,
but
alonly
to
worshyppe
the
memorye
of
hys
deathe
in
faythe
,
in
pertakynge
of
hys
table
.
:
☞
:
☞
All
that
,
nowe
the
truthe
openyd
agayne
sacryfyce
Chryste
,
do
alwaye
synne
moste
greuouslye
.
✚
Therfore
yf
any
man
in
any
place
to
auoyd
the
offence
of
many
,
be
constraynyd
to
say
masse
,
let
him
leaue
out
al
that
that
maketh
mencyon
of
a
sacryfyce
,
principally
the
Canon
,
except
the
wordis
of
būdictiō
from
thꝭ
place
.
Qui
pridie
.
&
c̄
♣
And
let
him
take
hede
,
that
neyther
for
that
nor
if
he
haue
lefte
out
any
other
thynge
as
the
manyple
stole
.
&c.
that
he
be
prykyd
in
hys
conscyence
,
as
for
one
offence
knowynge
that
the
faythful
is
not
bounde
to
the
tradycyons
of
men
,
but
is
free
,
yet
because
of
the
weake
these
outwarde
thynges
,
are
not
in
euery
place
to
be
lefte
out
.
❧
whiche
yf
it
make
agaynste
thy
conscyence
it
edefyethe
to
hell
fyer
,
and
yf
it
folowe
a
wauerynge
conscyence
synneth
lette
hym
therfore
put
away
thy
wauerynge
conscyence
,
and
for
that
axe
lyghtenynge
of
the
lorde
.
♣
Neyther
for
quyke
,
nor
for
deade
it
is
laweful
to
offer
Chryste
neyther
in
the
sacrament
,
nor
otherwyse
,
for
he
hathe
offered
hym selfe
ones
for
all
.
☞
All
foundacyons
of
masses
,
yeres
myndes
,
cryenge
of
the
quere
,
and
all
suche
,
that
be
done
in
the
kyngedome
of
the
pope
,
be
hylye
abhomynable
to
god
besydes
that
they
be
for
the
more
part
vsury
,
what
so
euer
the
son
of
perdycyon
in
a
certen
wauerynge
hathe
otherwyse
dyffyned
,
a
thynge
vtterly
aduersarye
to
the
worde
of
god
,
grantyng
to
hys
synagoge
Chryst
prohybytythe
vsury
Luke
.6
.
lende
one
to
another
trustynge
for
no
auauntage
,
whiche
thys
man
of
synne
hath
made
lawefull
/
and
what
is
it
that
he
dare
not
dyffyne
agaynste
the
immaculate
scriptures
of
god
,
so
that
any
thyng
may
come
to
the
tresorye
of
his
kyngdome
.
♣
In
a
dysceytfull
spyryte
/
and
doctryne
of
deuyls
/
was
purgatorye
feynyd
as
many
mo
were
.
☞
:
❧
:
❧
✚
Therof
hathe
the
deceyuynge
of
the
worlde
cheflye
come
/
and
the
cursyd
fayres
of
the
kingdome
of
the
pope
.
✚
I
praye
you
let
the
kyngedome
of
the
pope
answere
/
from
what
thynges
shulde
a
man
be
purged
to
be
sauyd
/
not
alonlye
from
synnes
:
☞
:
❧
:
☜
✚
But
alonly
by
fayth
in
Chryst
we
be
purged
from
them
/
and
iustyfyed
/
not
with
fyre
/
water
/
sworde
/
laboure
/
or
any
other
externe
thynge
/
nor
with
the
prayers
of
any
saynte
as
I
haue
proued
Luke
.1
.
and
Cantico
.1
.
✚
Althoughe
he
that
is
iustyfyed
of
faythe
/
workethe
many
good
workes
/
for
faythe
hathe
her
strength
by
loue
.
Galat.
5.
and
is
neuer
seperate
from
good
workes
/
yf
it
be
true
.
✚
If
by
fyer
/
the
prayers
of
other
/
any
laboure
or
worke
/
we
be
pur●yd
/
and
iustyfyed
/
ergo
superfluously
and
frely
Chryste
was
deade
for
vs
.
☞
♣
❧
¶
Therfore
there
is
no
other
purgatorye
/
or
purgatyon
/
but
that
whiche
is
of
faythe
in
Chryste
.
✚
And
they
that
iudge
otherwayes
/
fynde
not
one
place
in
the
holye
/
and
canonycall
scryptures
/
for
them
.
¶
For
that
the
.2
.
Machabe
the
.12
.
that
Iudas
a
collatyon
mayde
,
sende
.12
.
thousande
beysandes
of
syluer
to
Hierusalem
,
is
not
of
auctoryte
/
for
those
bokes
of
the
Machabyes
be
not
counted
in
the
rule
of
the
hebrues
/
also
if
thou
loke
dylygentlye
on
that
place
,
thou
shalt
fynde
that
rather
they
dyd
pray
lest
the
sinnes
of
the
deade
,
which
they
hade
taken
of
the
giftes
of
ydolles
,
shulde
hurt
them
,
then
for
the
deade
men
them selues
,
and
for
that
cause
it
is
concludyd
,
that
holsome
and
holye
is
the
thought
to
pray
,
for
the
deade
,
that
they
may
be
losyd
of
theyr
sinnes
,
is
agaynste
canonycall
scryptures
.
✚
In
syght
of
the
lorde
the
dethe
of
sayntes
,
that
is
of
the
faytheful
is
precyous
,
that
be
iustefyed
and
sancryfyed
by
faythe
.
Psalmo
.
115.
also
Apoca.
14.
Iohan
harde
a
voyce
sayenge
to
him
blessyd
are
they
that
dye
in
the
lorde
,
that
is
in
the
faythe
of
Chryste
.
¶
Also
of
them
that
dye
so
in
the
lorde
the
spirite
spekethe
that
from
henceforthe
they
reste
from
theyr
laboures
,
and
yf
they
reste
,
ergo
they
suffer
no
fyer
Apocal.
14.
great
is
the
aucthoryte
of
thys
place
,
what
so
euer
many
other
thynke
,
for
it
doth
dyssent
from
no
place
of
other
scryptures
/
whiche
somtyme
god
wyllynge
I
shall
proue
.
✚
The
dethe
of
synners
.i.
of
vnfaythfull
is
worste
.
Psalmo
.33
.
synners
be
callyd
vnfaytheful
,
bycause
synnes
be
imputyd
to
them
,
and
all
theyr
deades
be
not
of
faythe
,
and
therfore
they
be
synne
.
Roma
.14
.
truly
faythefull
be
called
iuste
,
&
sayntes
,
bycause
synnes
be
not
imputyd
to
them
for
true
fayth
Psalmo
.31
.
blessyd
be
they
whose
iniquites
be
forgyuen
,
and
whose
synnes
be
coueryd
,
blessyd
is
the
man
,
to
whom
the
lorde
hathe
not
ymputyd
synne
.
¶
Furthermore
faythfull
lazarus
beynge
deade
,
he
was
borne
into
the
bosome
of
Abraham
/
verelye
the
wykeddynes
was
buryed
quyckely
in
hell
which
I
haue
expounded
in
my
enarracyon
of
Luke
.
Capitulo
.
16.
♣
❧
¶
Therfore
blessyd
is
the
faythefull
dyenge
in
the
lorde
,
for
into
him
he
shal
slepe
,
and
rest
.
Psal.
4.
the
vnfaythful
verelye
is
accursyd
.
☞
:
✚
:
♣
:
❧
♣
we
conclude
therfore
/
that
alonlye
fayth
is
our
purgatory
,
blessyd
is
he
that
so
purgyd
,
dyeth
,
other
purgatory
we
finde
not
,
for
they
be
most
lykest
dreames
,
what
so
euer
hath
be
dyffyned
of
these
/
thꝭ
longe
tyme
/
nor
haue
nothing
profytyd
/
but
to
fat
/
and
set
out
slowe
belyes
of
the
kyngedome
of
the
pope
.
✚
Therfore
bycause
they
were
with
out
the
testimony
,
of
the
worde
of
god
/
they
be
wyked
,
that
the
forsayde
kyngdome
of
the
pope
,
hath
diffined
in
them
and
to
be
plucked
awaye
of
prynces
/
and
rulers
,
and
reformyd
to
the
rule
of
the
scryptures
of
god
.
☞
:
❧
:
❧
Of
sectes
of
perdycyon
,
and
beggynge
.
Cap.
11.
NOthinge
more
dampnable
,
sythe
Chryste
was
borne
,
was
brought
in
,
then
these
sectes
of
perdicyon
,
sectes
of
perdycyon
be
they
that
can
not
but
destroy
,
as
be
the
monasty
call
sectes
.
¶
Alonly
one
profession
is
of
helthe
,
that
is
to
saye
,
to
professe
Chryste
,
whiche
bycause
he
hathe
,
one
spirite
,
one
faythe
,
one
god
,
one
redemer
,
one
medyator
,
or
aduocate
,
one
worde
,
one
iudgement
,
one
baptysme
,
one
testament
of
grace
,
dothe
hyely
abhorre
scysmy
,
and
deuysyon
of
the
thynges
that
atteyne
to
him
,
namely
of
his
only
spous
the
churche
,
for
the
whiche
Paule
reprouethe
the
Corynthyans
of
theyr
zele
,
&
contention
saing
I
am
of
Paule
I
of
Cephas
,
I
of
Apollo
.
1.
cor.
1.2
.
&
.
3
♣
Bycause
there
is
,
one
,
and
the
most
suffycyent
rule
of
all
,
that
beleue
the
worde
of
god
all
monastycal
sectes
be
superfluous
,
and
vnprofytable
.
✚
Paraduenture
they
hurte
not
,
and
be
tollerable
to
them
that
trust
not
or
gyue
them
nought
,
verely
to
them
that
thynke
there
is
in
them
,
the
leste
Iote
of
perfectyon
,
iustyfycatyon
,
or
effycacyty
vnto
helthe
,
they
be
more
poyson
then
the
venym
of
Aspys
.
♣
For
verelye
the
monastycall
secte
is
the
well
of
ypocrysye
,
the
Iakes
of
enuy
,
ydlenes
,
drunknes
,
grudges
,
hate
ambyshon
,
and
of
all
vnclenlynes
,
the
doughter
of
the
bloude
,
sukker
deuourynge
althynge
,
and
alwaye
saynge
,
brynge
bryng
,
an
ensacyate
depnes
of
tradycyons
of
men
,
stryuynge
euen
contrarye
to
the
worde
of
god
.
☞
:
❧
¶
Nether
kyngedome
,
lordeshyppe
,
landes
,
customes
,
tythes
,
or
any
great
ryches
,
besynes
,
of
marchaundyse
,
may
lawfully
,
be
permyttyd
to
the
Charterhouse
freres
,
benedictynes
celystynes
,
or
any
other
monkes
,
whom
they
cal
possessyoners
,
of
prynces
and
rulers
.
✚
Aboue
all
cloystures
,
these
ought
to
be
subuertyd
,
for
they
drawe
almost
all
the
worlde
,
with
stryfe
and
exactyons
,
to
bryng
,
vp
certayne
ydle
&
fatte
hogges
,
and
what
they
do
more
ouer
,
I
tell
not
.
☜
:
❧
:
☜
:
❧
:
♣
:
♣
✚
But
these
that
they
call
beggers
,
what
do
they
not
steale
with
theyr
ymportunate
beggynge
,
be
they
not
amongeste
the
faythefull
,
as
myse
,
be
in
barnes
,
in
clothes
,
mothes
,
in
wortes
,
wormes
,
besyde
that
,
that
they
be
callyd
so
beggers
,
they
wyll
fare
better
then
many
greate
men
.
☞
:
❧
:
☜
¶
Beggynge
is
alwaye
vnlawefull
,
and
nere
thefte
,
to
them
that
can
with
theyr
laboure
gette
necessaryes
.
❧
¶
Therfore
it
is
not
laweful
,
to
gyue
any
thynge
to
these
monkes
,
bycause
they
ought
,
and
maye
eate
the
laboure
of
theyr
handes
,
and
seke
it
with
occupatyon
,
whereby
they
may
lyue
,
and
if
they
can
not
,
let
them
lerne
,
for
saynte
Fraunces
commaundyd
his
,
so
to
do
.
✚
For
howe
ofte
are
we
mouyd
in
holy
scripture
,
that
it
is
necessary
,
to
helpe
pupylles
,
the
fatherles
,
wydoes
,
presoners
,
the
dyseasyd
,
and
other
that
haue
neade
,
of
our
goodes
as
we
be
able
,
in
no
place
it
is
cōmaundede
,
or
prouyd
,
that
any
man
shulde
be
made
a
begger
,
althoughe
to
all
faythefull
true
pouertye
is
necessarye
.
☞
:
✚
:
♣
:
❧
♣
Also
it
is
more
blessyd
to
gyue
then
take
.
Actes
.
20.
☞
:
♣
:
✚
:
❧
¶
So
saynt
Fraunces
wyl
not
,
that
hys
monkes
begge
,
but
when
they
can
not
with
theyr
labour
get
necessary
for
lyfe
.
✚
All
monkes
&
monyalles
,
that
perceyue
they
haue
not
receyued
the
gyfte
of
contence
are
bounde
,
to
put
awaye
theyr
coweles
,
and
to
be
maryed
.
❧
I
wolde
not
condempne
,
no
I
wolde
prayse
the
cloystures
of
bothe
kyndes
,
yf
they
were
scolles
of
the
faytheful
,
in
whom
they
shulde
be
wel
instructyd
,
with
the
alonlye
worde
of
god
,
and
honeste
laboures
,
and
myght
frelye
go
forthe
when
they
wolde
,
them
they
shulde
alway
be
better
,
and
more
chrystyanly
be
conuersant
.
☞
:
♣
:
♣
Monkes
&
monyalles
,
that
affyrme
that
they
wolde
lyue
in
the
lyberty
of
the
gospell
,
and
do
nothyng
,
but
whether
the
coule
be
reiecte
or
not
,
wyll
lyue
without
the
brydle
of
them
that
rule
,
rore
as
they
dyd
before
,
and
part
to
them
gooddes
of
the
cloyster
,
to
be
distribute
at
theyr
plesure
,
those
be
nothyng
lesse
,
then
chrystyans
,
and
gospellers
,
&
they
be
made
of
Belzebub
Sathan
,
that
is
of
nought
worse
,
and
moste
hatefull
to
god
.
♣
:
♣
:
♣
:
♣
:
♣
❧
Aboue
all
,
the
cloystures
of
the
Mynorytes
ought
to
be
scolles
of
the
professyon
of
the
gospell
,
for
Chryste
commaunded
to
saynt
Frauncys
,
that
they
shulde
lyue
after
,
the
forme
of
the
holy
gospel
,
whiche
I
haue
prouyd
in
the
commentaries
of
theyr
rule
.
Cap.
1.
✚
Princes
and
rulers
,
of
theyr
offyce
ought
dylygently
to
watche
,
that
the
goynge
forthe
of
all
cloysters
myght
be
free
,
and
by
al
meanes
so
to
do
,
that
they
whiche
yet
tary
in
cloysters
lyue
subiecte
,
and
be
dylygently
instructyd
with
the
alonlye
worde
of
god
,
or
els
what
shal
these
cloysters
be
,
but
chafe
ringe
houses
,
and
bonde
houses
of
the
deuyl
these
laste
.
18.
posytyons
,
and
other
belongyng
to
monastycal
secte
,
I
haue
declaryd
in
my
commentarye
into
the
rule
of
the
minorytes
more
largely
.
whose
deutye
is
to
iudge
of
the
voyce
of
the
lernyd
/
yf
he
be
of
god
/
and
by
what
we
be
assuryd
/
also
of
wekyd
vnyuersytes
.
Capi.
12.
IT
dothe
belonge
to
the
church
of
god
/
to
iudge
of
the
voyce
of
all
that
teache
/
yf
it
be
of
god
/
whiche
we
haue
proued
openly
in
other
bokes
chefly
in
the
cantykles
of
Solomon
/
the
voyce
of
my
well
beloued
.
&c.
Capitu.
2.
and.
5.
to
what
the
churche
of
god
is
,
is
declaryd
within
.
♣
For
of
the
worde
of
god
/
they
alonely
can
iudge
,
that
haue
the
spirite
of
christ
,
whose
deuty
is
to
iudge
,
of
hye
thingꝭ
1.
Corinthi
.
2.
☞
:
✚
:
♣
:
❧
:
☜
:
¶
It
is
heresye
to
affyrme
/
that
the
spirite
of
Chryste
is
not
in
the
faythfull
,
for
he
is
in
them
/
and
they
walke
and
vnderstande
after
hym
,
by
whome
they
mortifye
the
deades
of
the
fleshe
and
lyue
,
and
crye
in
hym
.
abba
Pater
.
and
he
gyuethe
a
testymonye
to
theyr
spirite
,
that
they
be
children
,
&
heyres
of
god
,
hayres
annexyd
with
chryste
,
he
axethe
for
vs
with
teres
vnable
to
be
spoken
of
,
and
makyth
intercessyon
for
sayntes
after
god
,
whiche
Paule
speketh
of
moste
ceposlye
.
Roma.
8.
♣
Furthermore
it
is
than
knowen
,
that
any
man
iudgethe
of
the
spirite
,
when
he
goeth
aboute
hys
iudgement
,
with
open
testimonyes
of
scrypture
,
for
the
scryptures
of
god
,
be
the
moste
sureste
testimonyes
,
of
the
iudgementes
of
his
spirite
,
as
I
haue
sayde
verye
ofte
.
✚
whiche
scryptures
,
who
so
euer
denyeth
to
be
necessarye
,
can
no
otherwayes
affyrme
the
surenes
of
his
saynges
,
bycause
those
alone
be
the
sure
testymonyes
of
god
.
☞
:
♣
:
:
❧
¶
Therfore
they
that
be
of
the
church
of
god
that
is
to
say
symple
,
and
meke
yee
plowe
men
,
and
artyfycers
,
that
syncerely
beleue
in
god
,
and
be
the
shepe
of
chryst
,
may
iudge
,
of
the
voyce
of
theyr
pastor
,
yf
it
be
in
those
doctoures
or
not
.
☞
:
☜
:
☞
:
♣
:
♣
:
♣
:
✚
Verelye
they
that
be
not
of
that
church
can
not
iudge
of
it
,
but
rather
abhore
and
hate
it
,
bycause
it
is
aduersarye
to
theyr
sense
,
that
is
to
say
,
the
fleshe
by
whiche
they
be
ruled
.
♣
For
any
man
to
iudge
,
of
the
worde
it
helpeth
not
,
to
haue
be
many
yeres
,
at
Parryse
,
or
other
vnyuersityes
,
or
to
haue
stodyed
the
tongues
,
excepte
the
holye
gooste
be
presente
.
♣
Vnyuersyties
that
haue
be
of
many
yeres
,
stryue
clene
agaynst
the
worde
of
God
.
☞
:
✚
:
☜
:
❧
:
♣
:
❧
☞
Promotyons
of
deuynes
whiche
they
hunt
for
,
doth
engendre
nothinge
,
but
pryde
,
and
be
full
of
couetousnes
,
and
vanyte
,
and
is
a
certen
gentyles
maner
,
for
what
so
euer
is
of
goddes
worde
,
yf
monye
be
brought
,
quyckely
there
is
a
tytle
grauntyd
,
and
doctoures
neuer
teachynge
,
and
ofte
tymes
the
most
foles
be
promotyd
,
wherfore
they
be
abhomynable
to
god
.
❧
¶
And
the
lorde
forbade
his
apostles
/
that
they
shulde
be
made
maysters
.
Math.
23.
no
doute
but
he
wolde
haue
them
maysters
,
and
teachers
of
the
people
.i.
that
they
myght
teache
hys
scriptures
,
but
he
wolde
not
that
they
shulde
hunt
for
the
vayne
and
proude
tytles
,
nor
wolde
not
,
that
they
shuld
teach
any
thyng
,
but
vnder
his
seruyce
✚
There
is
no
man
almoste
,
that
teachethe
more
vnhappely
,
the
scryptures
of
god
,
then
these
pompos
bugges
and
ydolles
of
the
worlde
.
☞
♣
❧
♣
Yf
any
man
be
worthye
,
the
mynysterye
of
god
,
I
wolde
counsel
,
that
he
shulde
fyrste
be
chosen
of
other
deuynes
,
mete
that
he
may
be
sende
to
any
place
,
and
that
the
companye
of
the
faythefull
shulde
pray
for
hym
,
and
yf
he
haue
it
,
let
him
gyue
to
the
nedy
and
pore
people
,
and
make
them
a
feast
accordynge
to
the
gospell
,
&
not
as
they
do
nowe
a
dayes
,
to
gyue
cappes
,
gloues
,
or
make
greate
coste
of
feastes
,
to
ryche
men
,
and
full
belyes
,
that
the
same
day
they
begyn
to
professe
the
gospell
they
do
openlye
agaynste
the
gospell
,
for
in
truthe
all
these
be
abhomynatyon
byfore
the
lorde
.
¶
Yf
al
cloystures
of
the
worlde
,
that
within
or
nye
to
cetyes
were
,
as
I
sayd
a
lytle
before
,
the
scoles
of
the
worde
of
god
,
so
that
the
supersteciō
of
clothing
were
not
obseruyd
,
&
mans
tradicions
for
we
can
not
serue
both
God
&
Baal
,
the
worde
of
god
,
&
the
worde
of
men
.
✚
Prynces
and
rulers
,
yf
they
wyll
iustlye
rule
,
let
them
take
hede
aboue
al
thynge
,
that
Chryste
maye
rule
his
people
,
also
let
them
make
scoles
in
euery
place
,
for
chyldren
,
and
maydes
,
in
whom
they
may
be
wel
instructe
,
in
the
worde
of
god
,
and
honeste
laboures
,
&
lerne
to
dreade
,
&
loue
,
our
lorde
Iesu
Chryst
,
to
whom
with
the
father
,
and
the
holy
goste
,
be
honour
,
worshyppe
,
and
empyre
for
euer
more
..
So
be
it
.
Of
the
partes
,
as
they
cal
it
of
penaunce
.
Cap.
13.
THe
partes
of
holy
&
true
penaunce
,
is
not
confessyon
,
contrytyon
,
&
satysfaccyon
,
but
the
actes
of
a
true
penytente
of
faythe
without
satysfaccyon
.
¶
whiche
be
necessarye
to
helthe
,
but
not
as
sophysters
saye
.
☞
:
♣
&
❧
True
satysfaccyon
,
in
so
much
as
it
is
in
the
merites
of
Christe
alonly
,
can
be
no
perte
of
penaunce
,
nor
act
of
the
penytent
.
✚
But
it
is
the
hyest
rewarde
,
which
we
that
beleue
syncerely
in
chryste
,
haue
by
hys
meryte
.
❧
:
♣
:
❧
♣
The
inseperable
seruaunte
of
true
,
and
necessarye
penaunce
,
is
pure
fayth
,
for
these
the
sauyour
ioyned
to gether
,
saynge
be
penytent
,
&
beleue
the
gospel
.
♣
This
necessarye
fayth
,
is
not
to
beleue
this
or
that
promise
,
but
so
to
beleue
them
all
,
that
we
doute
in
no
promyse
of
god
,
no
not
in
the
leaste
,
as
is
that
he
stedefastlye
cleaue
to
goddes
promyse
,
in
which
he
hath
promysyd
to
al
faithful
grace
,
&
remission
of
sinnes
by
christ
,
as
ofte
as
they
axe
it
in
faythe
,
&
thꝭ
is
the
gospel
to
whom
we
must
beleue
.
¶
True
penaunce
,
can
neuer
be
without
true
fayth
,
nor
sayth
is
neuer
without
grace
,
and
the
spirite
of
truthe
,
&
also
affectyons
,
and
true
good
workes
.
what
true
penaunce
is
.
PEnaunce
,
that
the
kyngdome
of
the
pope
preacheth
,
&
teacheth
is
wykyd
,
cursyd
,
and
lyenge
to
the
lorde
,
for
it
is
nothinge
lesse
then
penaunce
,
and
maketh
nought
but
an
ypocryte
,
wherfore
we
call
it
false
.
♣
This
diffynityō
of
penaunce
is
most
colde
,
penaunce
is
to
lamente
synnes
paste
,
and
in
mornynge
not
to
commyt
them
agayne
.
☞
:
♣
:
☜
:
❧
¶
True
penaunce
is
to
amende
dayly
from
syn
,
with
fayth
in
Christe
,
by
the
whiche
he
stedfastly
beleuyth
all
synnes
to
be
remyttyd
to
hym
by
chryste
,
and
hollye
to
be
gyuen
hym
to
walke
,
in
newenes
of
lyfe
.
♣
This
dayly
amendynge
is
a
curcyfyenge
of
the
fleshe
,
and
mortyfyeng
of
it
,
necessarye
to
all
faythefull
,
whiche
christe
commaundeth
to
be
borne
about
in
name
of
the
crosse
,
that
with
frut
,
&
in
veryte
we
may
folowe
him
.i.
to
beleue
most
purely
to
him
,
&
folowe
him
.
¶
All
the
lyfe
of
a
chrystyan
is
to
be
penytent
,
and
beleue
in
Christ
,
that
is
to
mortyfye
dayly
and
ryse
by
chryst
.
¶
For
a
man
altho
he
be
holy
,
as
longe
as
he
is
in
this
lyfe
hathe
vnstedfaste
fleshe
resystynge
the
spirite
,
and
therfore
he
ought
to
crucyfye
it
dayly
,
that
it
may
be
subiect
to
the
spirite
.
¶
All
affectyons
and
all
worke
without
the
spirite
of
god
,
is
fleshe
,
and
is
then
crucyfyed
,
when
it
is
hatyd
and
suppressyd
.
☞
:
☞
:
❧
:
❧
:
❧
¶
who
so
euer
is
so
truly
penytent
,
hath
chryst
lyuynge
,
and
reynynge
in
hym
,
and
therfore
is
of
the
kyngdome
of
chryst
,
verely
the
fleshe
,
that
is
concupyscence
,
and
al
worke
that
is
not
of
the
spirite
of
god
,
is
dayly
more
crucyfyed
,
subiecte
,
and
mortyfyed
.
♣
And
who
so
euer
is
not
so
penytent
is
an
ypocryte
,
and
crucyfyeth
chryst
in
hym
,
not
wyllynge
that
he
reygne
vpon
him
,
wherby
he
is
not
of
the
kyngdome
of
chryst
,
but
of
the
fleshe
and
the
worlde
,
that
lyue
,
&
reygne
in
his
hart
.
¶
Chryst
reygneth
in
our
hart
,
&
plesythe
when
we
trust
to
him
,
verelye
he
is
crucifyed
,
and
doth
not
please
when
we
trust
in
other
,
and
not
in
hym
.
♣
The
worlde
and
the
fleshe
reygne
in
vs
,
when
they
please
,
&
we
trust
to
them
,
they
be
crucyfyed
,
and
mortifyed
,
when
we
represse
them
,
and
truste
nothynge
to
them
,
but
rather
hate
them
,
and
do
not
to
theyr
desyres
.
Of
true
good
workes
.
A
Trewe
penitent
is
neuer
without
trewe
goodworkes
,
for
he
dothe
all
thyng
in
faythe
,
whiche
shulde
els
be
wycked
,
for
al
thynge
that
is
nat
of
faythe
is
synne
.
Roma.
14.
♣
They
that
be
of
the
coniuryng
and
kingdome
of
antichrist
,
be
neuer
truly
penitent
,
or
do
true
good
workes
,
for
they
do
nat
lyue
and
worke
of
faythe
.
☞
The
prophetes
of
antichriste
,
that
they
may
more
lyghtly
turne
the
symple
people
from
Chiste
,
say
that
we
prohybyte
,
fastynge
,
prayers
,
and
all
good
dedes
,
when
we
do
preache
nothynge
more
then
that
they
shulde
haue
true
good
workes
that
is
of
faythe
,
for
we
preache
thus
,
that
we
be
iustified
alonly
by
faythe
,
and
say
that
we
muste
do
god
workes
,
nat
to
be
iustified
,
but
to
brynge
forthe
frutes
of
true
fayth
,
for
they
be
frutes
of
faythe
,
that
be
done
in
that
faythe
.
❧
we
saye
that
there
muste
be
good
workes
,
nat
as
the
kyngedome
of
the
po●e
but
as
Christe
teachythe
,
wherfore
●e
can
nat
erre
bycause
Christ
is
truthe
,
and
true
doctour
of
the
faythfull
,
verely
the
pope
and
euery
man
is
alyer
.
Psalm.
115.
☞
❧
☞
They
say
there
muste
be
good
workes
,
after
the
doctryne
of
the
pope
,
&
other
men
,
wherfore
it
is
nat
inpossyble
that
they
shulde
erre
,
and
therof
it
folowyth
that
they
be
full
of
heresies
,
and
made
antychristes
,
scysmatykes
and
apostata
frome
the
kyngedome
of
our
lorde
Iesus
Christe
.
❧
♣
From
whom
leste
we
be
made
straunge
,
&
therof
to
peryshe
,
we
be
made
Christes
seruauntes
,
and
be
apostata
frome
the
kyngdome
of
that
anty
christe
the
pope
.
☞
❧
♣
♣
And
who
so
euer
is
nat
made
straung
from
that
same
kyngdome
,
is
a
scismatyke
from
Christe
apostata
,
and
antychriste
,
and
at
the
laste
shall
peryshe
for
euer
.
☞
:
❧
:
♣
:
❧
:
☞
❧
Of
lybertye
and
subiectyon
of
the
faythefull
.
THe
faythful
dothe
alway
worke
well
for
he
dothe
all
thynge
in
faythe
,
and
lybertie
of
the
holy
ghoste
.
If
he
eate
or
drynke
,
or
do
any
other
thynge
,
he
dothe
all
in
the
glory
of
Christe
,
or
els
in
faythe
,
or
in
hys
name
whiche
be
all
one
.
❧
♣
This
lybertie
is
nat
that
they
may
thynke
it
free
to
do
any
thynge
,
but
that
they
may
knowe
that
it
is
moste
fre
to
them
to
do
those
thynges
that
they
be
commaundyd
by
the
worde
of
god
,
ye
and
all
the
men
of
the
worlde
wolde
commaunde
otherwyse
,
for
they
be
free
from
all
doctrynes
and
tradycyons
of
men
,
that
do
nat
agree
with
the
worde
of
god
,
as
be
the
decrees
of
the
kyngedome
of
the
pope
and
doctryne
of
sophisters
.
¶
The
lybertye
of
the
spirite
,
is
nat
carnall
,
but
spirituall
,
and
moste
holy
,
makynge
a
man
free
frome
all
lawe
of
men
,
that
he
is
bounde
to
none
except
it
agre
with
the
scriptures
of
god
.
✚
Also
as
you
may
se
of
Paule
to
the
Rom̄
.
&
Galath
.
it
makyth
a
man
free
from
the
lawe
of
god
,
euyn
that
spirite
nat
that
we
ought
nat
to
kepe
the
preceptes
of
god
,
nat
that
we
shulde
kepe
them
nowe
by
compulsyon
,
as
before
the
spirite
be
there
,
but
with
the
moste
redy
wyll
.
☞
♣
✚
❧
☞
Thys
lybertie
makyth
a
man
syncere
,
without
hypocrysy
,
the
louer
of
of
truthe
,
plentyful
,
ful
of
charity
,
and
moste
full
of
all
good
workes
.
❧
❧
For
then
a
man
is
so
made
free
in
Christe
,
that
he
wyl
be
subiecte
to
euery
humane
creature
for
Christe
.
☞
He
is
cursyd
and
execrable
to
the
lorde
,
who
so
euer
vnder
the
name
of
christen
lybertie
dothe
gyue
hym selfe
to
chāburynges
,
drunknes
,
and
suche
other
.
for
verely
they
walke
nat
after
the
spirite
but
after
the
fleshe
.
but
this
holy
lybertie
admytteth
no
carnall
thynge
.
☞
♣
❧
☞
Of
contrycyon
.
☜
COntrycyon
is
nat
a
sorowe
voluntaryly
taken
of
vs
for
our
sinnes
,
but
that
whiche
the
spirite
dothe
worke
in
vs
.
that
is
to
say
trewe
hate
of
syn
,
for
zele
of
the
glory
of
god
,
without
hypocrysie
or
lyenge
,
for
it
is
a
worke
alonly
of
the
power
of
god
.
☞
♣
❧
¶
For
the
wyll
of
man
can
nat
without
lyeng
and
hypocrysy
hate
synne
,
nor
to
take
for
it
sorowe
&
sadnes
.
for
the
pure
wyl
of
man
,
which
is
without
the
spirite
of
god
,
is
a
synner
alway
.
♣
God
commaundeth
that
we
shulde
take
the
mournyng
of
his
only
sonne
,
that
is
,
that
we
shulde
be
sorowful
and
mourne
truly
for
our
synnes
,
bycause
the
wyll
of
a
synner
can
nat
fulfyll
it
of
it selfe
.
☞
♣
❧
❧
For
euery
precepte
of
god
,
is
inpossyble
to
the
wyll
beynge
a
synner
,
whiche
god
with
hys
spirite
makythe
possyble
to
vs
.
for
that
whiche
he
commaundythe
in
vs
he
wyll
fulfyl
in
vs
,
that
he
alone
may
haue
glorye
for
all
,
and
that
euery
fleshe
may
nat
presume
to
be
gloryed
in
hys
syght
.
¶
But
it
is
by
the
hyghe
goodnes
of
god
,
that
he
gyueth
to
his
seruandes
those
thyngꝭ
that
he
mercyfully
doth
in
them
.
callyng
them
contryte
,
iuste
,
penitent
,
conuertyd
.
&c.
❧
☞
That
the
preceptes
of
god
be
inpossible
to
man
this
fruyte
comyth
of
it
,
that
man
knowing
it
,
is
constreynid
to
professe
,
that
he
can
do
nothyng
of
hym selfe
,
and
to
meruell
at
the
depnes
of
the
iudgementes
of
god
.
✚
☞
:
Of
confessyon
.
☜
THe
maner
gyuen
of
scolers
for
auryculer
confessyon
is
vnprofytable
,
moste
vayne
,
inpossyble
,
curyouse
,
and
moste
dampnable
,
and
aduersary
to
the
lawe
of
god
,
it
is
so
muche
lesse
that
it
is
of
goddis
lawe
as
sophesters
lye
,
it
is
vnprofytable
and
moste
vayne
bycause
it
is
without
the
frute
of
the
spirite
lettyng
from
the
purenes
of
faythe
,
inpossible
also
for
innumerable
bowes
,
leaues
,
mothers
,
doughters
,
and
cyrcumstances
,
which
no
man
althoughe
he
be
lernyd
,
can
dilygently
obserue
,
muche
lesse
the
vnlernyd
.
It
is
curiouse
also
,
serchynge
with
a
friuolouse
care
those
thynges
that
be
nothyng
to
the
purpose
,
wherby
the
mynde
of
him
that
is
confessyd
is
lette
that
it
can
nat
ryse
with
pure
faythe
in
Christe
,
and
the
same
confession
is
to
him
moste
dampnable
,
for
so
impure
and
fylthy
thynges
be
ofte
rehersyd
in
suche
confessyons
that
they
corrupte
good
maners
,
and
infecte
as
well
the
speker
as
the
herer
.
For
what
be
they
but
euyll
comunicacyon
,
and
moste
hurtefull
iangelyng
,
&
so
muche
more
horryble
that
they
be
admyttyd
vnder
the
colour
of
mekenes
.
❧
♣
It
is
the
most
cōfussyd
maase
,
what
so
euer
the
synagoge
of
the
pope
,
hath
gyuen
of
confessyon
,
vnto
this
daye
,
without
the
worde
of
god
and
of
hys
owne
inuencyon
.
☞
♣
☜
♣
For
by
what
aucthorite
,
be
these
iugelars
bolde
,
to
prescribe
to
the
moste
free
seruauntes
of
Christ
,
newe
lawes
straunge
from
the
doctryne
of
mekenes
.
¶
Trewe
and
profytable
confessyon
of
sinnes
is
made
foure
maner
of
ways
,
fyrste
inwardly
to
god
alone
.
seconde
openly
when
cause
requyreth
,
thyrde
to
him
whom
thou
haste
offendyd
,
lest
thou
defende
synne
,
but
be
reconsylyd
to
hym
in
loue
of
god
.
fourthe
to
him
of
whom
thou
lokyst
for
the
mery
worde
of
the
gospell
that
is
the
sermon
of
goddes
grace
and
remyssyon
of
synnes
,
by
Christe
,
and
of
this
laste
we
speke
.
❧
✚
❧
¶
To
this
thou
muste
chose
a
propre
confessour
whom
thou
seest
able
,
that
he
can
comforte
thy
spirite
with
the
worde
,
who
so
euer
he
be
.
☞
It
is
execrable
and
abhomynable
byfore
the
lorde
,
that
a
faythfull
christyane
is
bounde
to
admytte
for
a
confessoure
and
his
pastor
,
marchauntes
and
rauenynge
wolues
,
of
the
kyngedome
of
the
sonne
of
perdycyon
.
☞
Therfore
thou
comynge
to
a
man
myghty
in
the
wysdome
and
worde
of
Christe
,
the
specyal
&
that
same
moste
hurtfull
supputacyon
of
synnes
layde
aparte
,
confesse
moste
purely
the
to
be
subiecte
to
many
synnes
,
and
therfore
to
haue
nede
of
the
marcye
of
god
.
❧
In
the
begynnyng
therfore
,
lette
him
be
the
moste
meke
accuser
of
hym selfe
.
the
seconde
let
hym
beleue
stedfastly
in
the
promyse
of
god
,
that
he
shall
gette
the
grace
of
god
and
remissyon
of
synnes
,
the
thyrde
let
him
beleue
that
he
can
haue
it
,
nat
by
hys
owne
merytis
,
or
by
the
merytes
of
any
saynte
ye
of
the
virgyn
mary
,
but
alonlye
by
the
goodnes
and
meryttes
of
Christ
,
for
he
alone
is
that
lambe
that
takythe
away
the
sinnes
of
the
worlde
,
the
fourthe
that
by
thys
fayth
he
may
be
made
parttaker
of
this
heuenly
iusstyce
,
let
him
ascrybe
nothyng
to
the
iustyce
of
the
fleshe
.
but
confesse
with
a
pure
harte
alonly
the
iustyce
of
god
to
be
louid
,
serchid
for
,
amplectio
,
and
hym selfe
to
haue
of
hym selfe
no
iustyce
at
all
.
and
knowledge
thys
without
feyninge
,
the
fyfthe
lette
him
se●e
some
faythfull
and
conynge
man
that
knowythe
to
gyue
counsell
of
helthe
and
with
the
scriptures
of
god
,
and
can
make
stronge
the
mynde
of
the
penytent
in
faythe
,
and
if
there
be
nat
a
man
hauyng
faythe
to
do
this
thynge
or
he
dreadyng
him
to
be
vnlawfull
,
or
nat
hauyng
the
worde
wherby
he
may
comforthe
hym
in
the
lorde
.
If
there
be
a
faythfull
woman
in
whom
he
knowyth
these
aforsayde
to
be
,
to
that
same
faythfull
woman
,
ye
all
though
she
be
ioynyd
carnally
to
hym
.
I
saye
very
nye
.
It
is
lawfull
for
him
to
be
confessyd
generally
.
I
say
generally
that
he
by
no
reason
count
hys
synnes
lest
he
infecte
the
herer
,
for
as
we
haue
sayde
euyll
comunicacyon
corruptyth
good
maners
,
and
of
a
truth
that
same
foule
and
lycencyouse
spekyng
of
the
confessyons
of
antychristes
factyon
haue
infecte
innumerable
and
haue
drawen
them
to
the
moste
enormouse
crymes
.
♣
Therfore
let
nothyng
be
openyd
of
any
man
leste
that
for
mannes
feynynges
&
doctryne
,
he
beseme
to
dyspyse
the
thynges
of
god
,
for
god
neuer
commaundith
that
,
what
so
euer
many
haue
iudgyd
in
the
spirite
of
errour
,
wonders
and
many
punyshementes
be
gyuen
of
certeyne
lyers
agaynste
them
that
wyll
nat
nombre
all
pertyculerly
,
but
I
haue
made
open
that
al
these
be
of
the
deuyll
in
the
boke
of
the
causes
of
the
blyndenes
.
&c
.
❧
The
confessyon
of
synnes
that
be
longeth
to
outwarde
thynges
may
be
on
thys
maner
.
Brother
or
syster
in
Christe
.
I
perceyue
me
ouer
throwen
with
infidelite
and
innumerable
sines
,
the
which
I
confesse
with
all
my
herte
,
I
am
very
iniuste
and
full
of
ifidelite
,
I
haue
done
no
good
thynge
and
am
an
vnprofitable
seruande
.
wherof
my
synnes
greatly
greue
me
,
and
I
truely
knowe
that
if
I
couyt
to
be
sauyd
I
had
nede
of
the
mercye
of
god
,
grace
,
and
iustyce
,
therfore
I
aske
of
you
the
worde
of
the
gospell
of
pease
,
that
is
to
saye
,
remssyyon
of
my
synnes
.
☞
And
let
euery
faythfull
take
hede
that
he
say
this
thyng
without
any
in
fidelyte
,
and
at
the
laste
lete
hym
stedfastly
beleue
that
the
worde
of
absolucyon
what
so
euer
it
be
,
is
a
sure
signe
of
the
grace
of
god
and
remyssyon
of
synnes
as
he
hathe
beleued
to
be
giuen
him
of
the
lorde
.
for
all
the
workes
of
god
be
in
faythe
.
Psalm.
32.
and
euery
man
taketh
so
muche
as
he
beleuythe
,
and
if
he
beleue
nothyng
he
receyuith
nothynge
.
☞
❧
❧
☜
♣
The
forme
of
absolucyon
is
free
,
so
that
it
do
sygnyfie
all
synnes
to
be
remyttyd
by
Christe
.
for
this
is
good
,
I
absolue
the
from
thy
sinnes
in
the
name
of
the
father
.
&c.
or
alonly
in
the
name
of
Christ
,
or
this
.
I
pronounce
to
the
absolucyon
of
all
thy
sinnes
in
the
name
&c.
or
thus
thy
synnes
are
forgyuen
the
by
Christe
or
in
the
name
.
&c.
or
thus
.
By
the
name
of
Christe
al
thy
synnes
be
forgyuen
the.
☞
❧
♣
¶
All
suche
absolucyon
is
good
,
and
to
the
faythful
a
sure
sygne
of
grace
&
if
he
leue
out
this
worde
I.
It
forsyth
nat
,
what
so
euer
sophesters
dreame
.
❧
The
more
pure
and
symple
the
absolucyon
is
the
better
.
☞
All
absolucyons
of
the
kyngdome
of
the
pope
be
wycked
,
patching
many
thyngꝭ
to gyther
without
frute
,
of
the
keys
,
of
the
holy
mother
the
churche
of
the
apostles
Peter
and
Paule
,
of
excomunycacyon
more
and
lesse
frome
pena
and
culpa
.
☞
♣
❧
❧
An
absolucyon
ought
no
wyse
to
be
made
in
a
tonge
vnknowen
to
the
penitente
.
❧
✚
♣
❧
☞
For
it
is
necessary
that
he
vnderstande
the
worde
wherby
hys
soule
is
to
be
comfortyd
in
the
lorde
to
whom
he
muste
nedes
beleue
.
¶
Of
sygnes
of
grace
,
and
remyssoyn
of
synnes
.
❧
BAptysme
is
to
the
faythefull
as
longe
as
he
lyueth
,
the
most
surist
sygne
of
grace
and
remyssyon
of
sinnes
,
for
in
al
his
lyfe
he
asking
that
is
moste
assurid
by
that
signe
all
though
it
be
receiuyd
but
ones
.
❧
For
what
so
euer
the
faythful
takyth
,
as
mortyfyeng
,
crusyfyeng
,
quotidiane
spoylyng
of
the
olde
man
.
be
fyguryd
in
the
plongynge
out
and
in
the
water
with
the
iudgement
of
the
newe
man
.
Roma.
6.
♣
Another
sygne
there
is
,
the
table
of
the
lorde
,
which
is
to
euery
man
receyuyng
it
in
fayth
,
the
moste
suryst
signe
of
grace
,
and
remyssyon
of
synnes
.
♣
Thys
table
is
a
memory
of
a
sacryfyse
ones
offerid
in
the
crosse
,
and
nat
the
sacryfyse
.
¶
For
to
affyrme
that
it
is
a
sacryfise
and
that
it
shulde
be
sacryfyed
of
any
man
,
it
is
execrable
,
wicked
,
and
abhomynable
byfore
the
lorde
,
and
more
of
this
in
another
place
.
♣
The
thyrde
sygne
,
is
the
worde
spoken
of
the
churche
,
or
of
any
faythful
,
sygnifieng
grace
,
and
remyssyon
of
sinnes
to
be
gyuen
by
him
that
amendith
and
asketh
it
in
faythe
.
❧
These
sygnes
be
the
vesselles
of
grace
,
as
manye
haue
defynyd
in
the
spirite
of
errour
.
☞
But
sygnes
do
not
brynge
grace
,
but
the
lorde
Psalmo
.
83.
It
is
not
gyuen
by
signes
but
by
fayth
¶
By
fayth
we
be
pertakers
of
al
the
gyftes
of
the
holye
goste
.
♣
Also
these
sygnes
without
faythe
/
be
nothynge
/
whiche
scolers
saye
of
fayned
thynges
,
☞
❧
☞
❧
¶
Paule
saythe
Ephe.
5.
Chryst
hath
santyfyed
his
churche
,
made
it
clene
with
the
lauer
of
water
,
by
his
worde
,
verelye
it
is
clensyd
with
the
worde
,
when
it
beleueth
it
,
of
the
which
clensynge
,
the
lauer
of
water
is
a
sygne
,
he
sayd
not
symply
,
it
is
made
clene
with
the
lauer
of
water
,
but
put
to
,
by
the
worde
,
that
you
maye
knowe
the
makyng
clene
,
to
be
sygnifyed
by
the
lauer
.
¶
whiche
thou
haste
openly
.
1.
Pe.
3.
baptyme
hath
made
vs
safe
,
not
by
the
which
fylth
of
the
fleshe
,
is
put
away
/
but
it
maketh
that
a
good
conscyence
,
answeryth
well
to
god
,
by
the
resurrectyon
of
Iesus
Chryste
.
♣
Althoughe
that
we
get
,
by
the
same
alonlye
faythe
in
Chryste
,
grace
&
full
remyssyon
of
all
our
synnes
,
yet
god
the
hyest
,
and
greateste
,
of
the
aboundance
of
hys
goodnes
,
hathe
put
to
these
sygnes
,
to
the
greatter
comforte
of
the
faythefull
.
whether
any
cases
may
be
reseruyd
WHat
so
euer
the
man
of
syn
,
the
son
of
perdycyon
,
the
pope
,
with
all
his
kyngdome
haue
reseruyd
and
kepte
cases
,
hath
ben
a
faynynge
of
the
deuyl
,
so
moch
more
hateful
,
&
dampnable
,
&
cursyd
,
as
it
repugnethe
euen
contrarye
to
the
eternall
scryptures
of
god
.
♣
Nothynge
at
all
may
be
reserued
to
the
faythful
,
that
hathe
all
most
plentyfully
remytted
to
hym
,
so
that
there
can
be
no
greater
.
♣
The
church
can
nether
lose
or
bynde
but
after
the
worde
of
god
,
by
whom
she
muste
be
gouerned
in
all
thynge
.
Of
satysfaccyon
,
and
(
as
they
call
it
)
inioynynge
of
penaunce
.
BYcause
satysfaccyon
,
for
synnes
dothe
shewe
a
suffycyencye
of
deades
,
by
whom
euelles
be
restored
,
which
haue
chaunsyd
in
those
synnes
there
is
no
man
that
can
outher
gyue
or
do
suffycient
for
them
,
it
is
wekyd
that
sophysters
thynke
,
that
we
can
satysfye
for
them
,
¶
For
nether
with
fastynge
,
prayer
,
nor
almes
,
or
any
other
worke
,
we
be
able
to
satysfye
,
bycause
these
be
not
satisfaccions
,
but
frutes
of
true
fayth
for
there
is
another
satysfaccyon
,
with
out
all
these
.
♣
There
is
one
alone
ful
,
and
true
satysfaccyon
for
the
synnes
,
of
all
the
world
,
in
whom
we
must
nedes
beleue
,
made
of
the
lorde
Iesus
Chryste
.
¶
Sines
be
sayde
,
to
be
redemed
with
almes
,
yf
it
be
of
fayth
,
for
they
be
redemyd
of
faythe
of
the
gyuer
,
and
not
for
the
almes
it selfe
.
♣
The
same
iudgement
is
of
fastynge
,
and
prayer
,
and
of
al
workes
of
fayth
,
which
be
good
bycause
of
true
fayth
.
¶
whiche
fayth
beynge
absent
,
be
but
mere
wekydnes
and
syn
,
for
all
that
is
not
of
fayth
is
synne
.
Roma.
14.
♣
Of
iogelyng
spirites
,
and
doctryne
of
deuyls
dyd
it
sprynge
,
that
many
haue
affyrmyd
penaunce
to
be
inioynyd
.
☞
For
it
can
not
be
inioyned
of
man
,
but
gyuen
of
god
to
the
sinner
,
that
he
may
truly
be
penytent
for
his
synnes
.
♣
They
call
it
folyshlye
penaunce
,
that
these
chapleyns
haue
costomyd
to
inioyne
to
him
,
that
telleth
his
synnes
.
☞
For
theyr
ought
nothynge
to
be
inioyned
,
by
cause
Chryste
is
full
satysfaccyon
,
for
all
faythfull
.
❧
The
penytent
,
is
to
be
comfortyd
with
the
worde
of
god
,
and
to
be
monyshyd
,
to
true
faythe
,
and
the
workes
of
it
,
for
as
it
is
sayde
,
what
so
euer
is
not
of
faythe
,
is
hypocresye
and
syn
.
♣
Not
that
people
shulde
be
losyd
,
or
that
he
cleuynge
to
this
maner
of
confessyon
,
shulde
styke
to
vs
,
as
the
prophetes
of
antychryste
inioyne
vs
,
but
we
haue
wrytten
so
of
penaunce
,
that
al
dreames
,
and
lyes
of
men
,
put
away
,
and
all
crafty
conueyance
,
and
greate
burdens
of
the
kyngedome
of
antychryste
reiecte
,
Chryste
and
the
worde
of
truthe
may
reygne
in
euery
place
.
♣
we
haue
spoken
of
penaunce
,
&
those
that
perteyne
to
the
scryptures
of
god
,
in
fewe
wordes
,
hauynge
no
regarde
,
what
the
wyked
synagoge
,
of
the
kyngdome
of
antychryste
,
in
the
spirite
of
errour
,
hath
otherwyse
dyffyned
,
for
it
is
necessary
for
vs
,
to
flye
his
poyson
,
for
it
can
not
be
,
that
we
shal
gyue
place
both
to
Chryst
,
and
Antychrist
.
♣
The
conclusyon
.
THe
sum
of
christyanyte
we
haue
breflye
wrytten
,
that
is
in
.385
.
peradoxes
,
or
posycyons
,
that
thys
boke
myght
be
to
bere
,
in
the
handes
of
them
,
that
desyreth
it
,
there
was
.ij.
thinges
,
that
mouyd
me
cheflye
to
do
it
,
fyrste
there
be
very
many
,
that
put
forthe
reprouable
peradoxes
,
as
there
was
one
Tregaryus
,
by
whome
they
be
about
to
make
,
the
symple
people
straunge
,
from
the
truth
,
the
other
is
that
before
the
.ix.
monethe
,
at
the
noble
cetye
of
Wetens
,
the
companye
of
antychryste
,
was
gatheryd
agaynst
me
,
which
mouyd
me
,
to
styke
vp
many
posytyons
,
verely
I
put
to
them
a
hundreth
and
.xxvi.
whom
I
haue
nowe
increasyd
to
.385
.
let
them
answere
therfore
,
yf
they
haue
any
thynge
,
let
not
these
blynde
pharesyes
stande
in
theyr
owne
conceyte
,
and
legates
,
and
tyrantes
of
the
sonne
of
perdicyon
,
that
for
his
decre
,
and
lyke
preachynge
,
dyd
make
the
noble
wytnes
of
Chryste
.
S
Iohan
castellane
,
somtyme
my
welbelouyd
brother
,
the
laste
of
all
that
is
the
12.
daye
of
the
monethe
of
Ianuarye
Anno.
1525.
at
Vuy
a
towne
of
lotherynge
,
with
fyer
they
made
hym
a
martyr
of
Chryste
,
but
for
him
god
shall
fyght
agaynste
them
,
and
for
one
well
rayse
a
thousande
,
and
yf
they
hade
slayne
me
to
,
&
Chryst
hade
vouchsafe
thys
glorye
of
martyrdome
to
me
,
for
me
ten
thousande
shulde
ryse
,
for
surely
antychryste
,
with
all
hys
kyngedome
apostata
shall
falle
to
the
glorye
of
the
lorde
Iesus
Chryst
,
and
that
with
spirite
of
hys
mouthe
,
which
with
the
father
,
and
the
holye
goste
lyueth
one
god
gloryous
,
for
euer
more
.
So
be
it
.
WOo
woo
be
to
the
thou
purple
whore
/
whore
of
Babylon
,
that
loueth
the
sygne
of
the
rose
coloryd
beaste
,
and
to
it
empyre
,
thou
arte
made
drunke
with
the
blode
of
prophetes
,
&
sayntis
,
and
dothe
call
to
the
shedynge
of
the
blode
of
the
electe
,
as
it
were
to
a
feast
of
dentyes
promysinge
to
thy
assystentes
,
grace
,
and
remyssyon
of
synnes
,
with
thy
false
iogelynge
.
woo
I
saye
to
the
for
thou
shalte
be
dystroyd
,
for
with
the
vyolence
of
a
mylstone
throwen
into
the
see
,
thou
shalte
be
sende
into
the
botome
of
hel
,
and
thou
shalt
be
founde
no
more
Apoca.
18.
bycause
the
lorde
hathe
remembred
the
blode
of
hys
electe
,
whom
thou
haste
slayne
,
and
whom
thou
hast
deceyuyd
to
establyshe
thy
lyes
,
and
abhomynatyons
,
and
hathe
alwaye
trode
vnder
fode
,
the
veryte
of
our
lorde
Iesus
Chryste
,
for
the
which
thou
shalt
be
troden
downe
of
it
for
euermore
,
and
the
beaste
that
thou
haste
worshypped
shall
peryshe
with
the.
So
be
it
.
¶
Let
thys
be
done
lorde
Iesu
,
come
quyckly
,
thy
enemyes
ouercome
,
and
reygne
in
vs
.
So
be
it
.
The
ende
of
thys
collectyon
of
places
of
scrypture
.
☞
:
❧
:
☜
❧
❧
♣
:
❧
♣
☞
☜