1
IErusalem
the
elect
Cittie
of
God
,
Iudaea
,
as
it
were
in
the
very
center
and
heart
of
the
earth
.
This
cittie
was
builded
about
the
yeare
from
the
creation
of
the
world
,
Abraham
,
Iebusi
,
Chanaan
:
of
whome
it
was
called
for
a
time
Iebus
,
and
Iebusaeum
at
what
time
Iosua
slue
the
King
thereof
.
But
when
Dauid
through
Gods
helpe
enioyed
the
cittie
,
Iudaea
,
Ierusalem
,
Ierusalem
,
of
the
magnificent
temple
which
Salomon
builte
therein
,
as
it
were
Hieron
Salomonis
.
In
this
glory
and
excellency
,
Afterwards
the
temple
only
being
with
much
a
do
and
very
hardly
builded
,
wanting
gates
,
towers
,
and
walles
,
was
inhabited
againe
by
the
Iewes
(
retourning
out
of
the
captiuity
of
Babilon
)
threescore
yeares
.
Moreouer
within
the
space
of
two
and
fitie
dayes
,
Nehemia
inclosed
it
in
compas
three
miles
and
seuen
hundred
and
fity
paces
,
Machabees
,
Herod
,
and
by
others
very
stately
,
with
publique
and
priuate
buildings
,
But
Titus
Emperour
of
Rome
,
being
brought
by
the
iust
iudgement
of
God
to
take
vengeance
for
the
Death
of
Christ
,
the
thirtie
and
eight
yeare
after
his
passion
,
besieged
it
round
,
casting
a
banke
about
it
,
&
shut
vppe
the
Iewes
in
the
Cittie
as
in
a
prison
,
which
came
out
of
euerie
Tribe
to
cellebrate
the
feast
of
pasouer
there
.
Wherevpon
that
Cittie
,
the
woonder
of
the
world
,
was
made
a
denne
of
theeues
,
and
a
sepulcher
of
dead
men
.
For
by
reason
of
ciuill
murders
,
famine
,
pestilence
,
and
sword
,
there
perished
in
the
same
,
eleuen
hundred
thousand
Iewes
.
And
as
for
the
Citty
it selfe
,
Titus
did
so
vtterlie
subuert
it
,
that
men
which
came
vnto
it
,
would
scarse
beleeue
that
euer
it
had
beene
inhabited
.
Neuerthelesse
,
hee
left
three
principall
Herodian
Towers
,
that
is
to
say
Hippic
,
Mariam
,
and
Phasel
,
which
were
more
notable
than
the
rest
,
aswell
for
greatnesse
as
for
beawtie
,
and
that
part
of
the
Citties
wall
,
A
Elius
Adrianus
the
Emperour
slue
many
thousands
of
them
,
and
vtterly
subuerted
those
Towers
with
the
remainder
of
the
wall
,
Sion
,
with
the
pallace
of
Salomon
,
and
that
of
the
Queene
,
and
the
house
of
the
forrest
of
Libanus
,
also
the
gate
of
the
North
corner
,
Assyrians
,
and
all
the
north
parte
,
euen
to
the
dounge
gate
and
to
the
gate
of
Ephraim
:
but
the
mount
of
Caluary
,
and
the
sepulcher
of
the
Lord
,
which
were
aforetime
without
the
walles
,
hee
inclosed
with
the
North
walles
of
the
cittie
;
and
set
the
picture
of
a
sow
cut
in
Marble
vpon
the
forefrunt
of
that
gate
,
by
which
men
go
to
Bethleem
,
thereby
giuing
to
vnderstande
,
that
the
Iewes
subiect
to
that
law
of
swines
flesh
,
were
vnder
the
power
of
the
Romaines
:
whom
by
an
Edict
he
forbad
neuer
more
to
enter
into
that
cittie
,
AEliam
Capitoliam
,
after
his
owne
name
.
Ierusalem
,
florished
fiue
hundred
yeares
in
Christian
religion
,
And
in
the
yeare
after
the
birth
of
Christ
sixe
hundred
thirty
and
six
,
After
this
in
the
yeare
of
Christ
,
Bullion
,
who
was
the
firste
that
entred
vpon
the
wall
of
the
cittie
with
great
courage
and
most
fierce
assalt
,
the
Ides
of
Iuly
,
the
very
same
day
and
houre
,
wherein
Christ
died
:
And
so
greate
slaughter
was
made
,
throughout
al
the
streetes
,
lanes
,
Ierusalem
.
But
the
man
being
full
of
Godlinesse
and
humility
,
would
not
be
crowned
with
a
crowne
of
gold
after
the
manner
of
Kinges
,
in
the
holy
cittye
,
but
contented
himselfe
and
reuerenced
the
like
crowne
of
thornes
,
with
the
which
the
emperour
of
mankind
was
crowned
in
the
same
place
,
when
he
went
to
be
crucified
for
our
saluation
.
Ierusalem
therefore
being
recouered
by
the
Christians
was
so
held
and
enioyed
by
them
fourescore
and
eight
yeares
.
Codsbarich
,
that
is
to
say
,
a
holy
cittie
.
So
that
from
the
first
foundation
thereof
vnto
this
present
yeare
one
thousand
,
fiue
hundred
,
ninety
foure
are
passed
three
thousand
,
fiue
hundred
,
thirtie
and
one
yeares
.
THE
PLACES
OF
MOVNT
SION
.
3.
THe
Castell
of
Sion
being
ancient
and
strong
,
was
set
on
the
verie
toppe
of
mount
Sion
,
round
like
a
crown
,
and
was
a
sure
defence
and
beautie
both
of
the
Cittie
and
Temple
,
Tyrus
,
stones
,
wood
,
and
artificers
,
builded
out
of
the
same
a
strong
pallace
for
himselfe
,
Syria
,
Renoumed
,
Mad
,
he
deserued
to
be
called
)
placed
a
garrison
of
Gentiles
:
whereby
in
the
time
of
the
Machabes
hee
afflicted
the
Iewes
very
much
a
long
time
.
The
which
when
Simon
Machabaeus
had
inforced
to
yeeld
thrugh
famine
,
and
had
cleansed
the
castle
from
the
pollusion
of
Idols
,
they
entered
therinto
with
palmes
in
their
hands
with
Cimbals
,
with
psalterions
,
with
hymnes
and
songes
:
and
he
placed
therein
men
of
the
Iewes
to
defend
the
Cittie
and
countrey
,
yet
nowe
there
is
nothing
to
be
seene
but
the
ruines
thereof
.
4.
THE
KINGS
PRISON
with
a
lofty
Tower
,
Nabuchadonezer
,
when
the
Cittie
was
taken
.
5.
CAESARS
and
AGRIPPAS
hall
,
Caesar
Augustus
,
and
of
Agrippa
his
sonne
in
law
,
his
friends
,
he
named
the
one
CAESARS
,
and
the
other
AGRIPPAS
.
6.
THE
PARLOVR
OF
SION
was
scituate
about
the
middest
of
mount
Sion
,
Iust
,
7.
THE
CYPRES
trees
of
Mount
Sion
,
8.
THE
HOVSE
OF
Annas
,
Caiaphas
,
9.
THE
HOVSE
OF
THE
WOORTHIES
,
wherin
the
strong
men
,
and
valiant
peeres
of
king
Dauid
dwelt
:
10.
THE
HOVSE
OF
THE
VIRGIN
MARY
,
11.
THE
HOVSE
OF
VRIA
,
Bethsabe
,
bathing
her selfe
in
a
fountaine
of
her
Garden
(
which
also
is
to
be
seene
in
the
map
)
by
her
beautie
allured
Dauid
to
adultery
,
beholding
her
from
a
gallerie
of
the
kinges
house
.
12.
THE
VPPER
MARKET
,
13.
THE
STAIRES
OF
THE
CASTLE
,
14.
THE
STAIRES
OF
SION
,
15
THE
KINGES
GARDEN
,
16
MELLO
,
a
valley
or
dale
,
very
deepe
and
wide
,
which
lay
betwene
mount
Sion
and
the
lower
citty
,
Tyropoeon
,
17
THE
PALLACE
OF
CAIPHAS
;
belonging
to
euery
high
prieste
,
large
and
square
:
wherein
somtime
dwelled
Eliasib
the
cheef
priest
.
Peter
:
and
was
by
false
witnesses
of
the
Iewes
,
accused
before
Caiphas
in
the
counsell
of
the
priestes
and
elders
,
to
whom
when
hee
answered
nothing
beeing
straightly
charged
by
the
high
priest
,
to
tell
whether
hee
were
Christ
the
sonne
of
God
,
the
which
when
he
confessed
,
hee
was
conuinced
as
it
were
of
blasphemy
,
the
cheefe
priest
calling
for
the
sentence
of
the
counsell
,
threescore
and
six
elders
condemned
him
to
be
worthy
of
death
,
and
aunswering
said
,
He
is
worthy
to
die
.
Wherevpon
the
seruants
and
souldiors
,
did
presently
spit
in
his
face
,
they
blinde-folded
him
,
buffeted
him
with
their
fistes
,
commaunding
him
to
prophesie
,
scorned
him
all
the
night
with
sundry
mockes
,
and
vexed
him
with
many
blasphemies
,
and
that
I
may
speake
much
in
few
words
,
no
mortall
man
in
this
life
is
able
to
expresse
,
what
and
how
much
hee
endured
this
night
.
And
in
the
morning
following
,
the
rulers
of
the
Iewes
assembled
together
in
this
place
againe
,
to
deliuer
him
vp
to
death
:
and
leading
him
bounde
,
they
deliuered
him
to
Pilate
the
deputie
.
18.
THE
FOVNTAINE
OF
SION
,
the
which
was
made
with
great
labour
and
cost
.
19.
THE
BRIDGE
OF
SION
,
20.
THE
GATES
OF
SION
,
21.
THE
VPPER
GATE
,
Iuda
.
22.
THE
SEPVLCHER
OF
DAVID
,
Salomon
,
and
other
kings
of
Iuda
,
also
Ioyada
the
chiefe
priest
were
buried
.
Into
this
monument
of
Dauids
sepulture
,
23.
THE
SEPVLCHER
OF
STEPHEN
,
Nichodemus
,
and
of
Gamaliel
,
Paules
schoolemaister
.
24.
THE
TABERNACLE
OF
SION
,
Gabaon
,
Bethsabe
,
and
murder
of
Vrias
,
made
certeine
psalmes
of
repentance
.
25.
THE
KINGS
PRESSES
,
THE
PLACES
OF
THE
DAVGHTER
OF
SION
.
27.
THE
MOVNTAINE
OF
ACRA
,
Simon
Machabaeus
abated
and
made
plaine
by
the
continuall
labour
of
the
people
,
which
he
imployed
heerein
by
the
space
of
three
yeares
day
and
night
,
that
the
Temple
alone
might
be
higher
then
all
other
places
of
the
cittie
.
28.
THE
AMPHITHEATER
,
29.
THE
CASTLE
ANTONIA
,
Baris
.
In
this
the
chiefe
priests
which
came
of
the
Machabees
euen
till
Herods
time
inhabited
:
where
in
a
Cell
made
for
that
purpose
,
the
sacred
stole
of
the
chiefe
priest
was
kept
,
the
gouernour
of
the
Tower
lighting
a
candle
there
euery
day
.
Herod
the
greater
hauing
gotten
the
kingdome
,
and
seeing
that
this
castle
was
conueniently
scituat
to
command
the
Cittisens
;
that
they
might
not
seeke
innouation
through
sedition
,
repaired
the
same
to
his
greate
cost
,
and
fortified
it
within
with
a
roiall
pallace
,
euen
like
a
cittie
,
and
with
fower
loftie
towers
at
each
corner
,
whereof
three
were
fiftye
cubits
hie
,
and
the
fourth
threescore
and
ten
,
from
whence
the
whole
temple
might
be
seene
:
and
for
the
fauour
which
hee
bare
to
Marcus
Antonius
his
frend
,
he
called
it
ANTONIA
In
this
castle
the
Romaine
soldiors
,
kepte
alwaies
watch
with
their
soldiors
,
hauing
an
eie
and
principall
care
least
the
people
should
worke
any
innouation
in
the
Temple
on
the
feast
daies
.
And
so
the
Temple
belonged
to
the
cittie
,
and
the
castle
Antonia
to
the
temple
.
30.
THE
COVRTE
OF
RECORDES
,
which
wee
commonly
call
the
courte
of
Chauncery
,
or
of
the
Roules
:
that
is
to
say
,
a
house
wherein
the
act
of
the
cittie
,
and
of
the
cittizens
,
and
also
their
publike
records
,
and
the
accoumpt
of
creditors
were
kepte
:
31.
THE
CASTLE
OF
ANTIOCHVS
EPIPHANIS
,
Acra
,
and
fortified
it
with
stronge
walles
and
towers
,
and
placed
a
Garrison
of
Macidonian
soldiers
there
mingling
with
them
certaine
of
the
most
raschall
fugitiue
Iewes
,
by
whom
the
continual
sacrifice
was
taken
away
by
the
space
of
three
yeares
and
the
citty
it selfe
vexed
more
then
six
and
twentie
yeares
.
But
after
this
Simon
Machabaeus
wan
and
destroied
this
castle
.
32.
THE
COMMON
PRISON
OF
THE
CITTIE
,
Betiso
.
33
THE
CORNER
PARLOVR
,
34.
THE
VAVLTED
CAVE
,
leading
from
the
castle
Antonia
into
the
Temple
,
35
THE
COVRT
,
Gasith
.
Which
in
the
inner
cittie
was
ioyned
to
an
olde
wal
thereof
.
Sanhedrim
,
in
Greeke
Synedrium
,
that
is
to
saye
in
English
,
36
THE
HOVSE
OF
ANANIAS
THE
HIGH
PRIEST
,
37.
THE
HOVSE
OF
SAINT
ANNE
,
38
THE
HOVSE
OF
THE
RICH
GLVTTON
,
39.
THE
HOVSE
OF
MISSA
,
40
THE
HOVSE
OF
THE
NATHINAEANS
,
41.
THE
HOVSE
OF
THE
PRINCE
OF
THE
PHARISEIES
,
42.
THE
HOVSE
OF
THE
FORREST
OF
LYBANVS
,
43
THE
HOVSE
OF
SIMON
THE
PHARISIE
which
is
at
this
day
to
bee
seene
:
Mary
Magdalen
the
sinfull
woman
(
bewailing
her
sinnes
,
and
washing
his
feet
with
her
teares
,
wiping
them
with
her
haire
,
kissing
them
,
annointing
him
,
and
much
louing
him
)
many
sinnes
.
44
THE
HOVSE
OF
THE
COMMON
PEOPTE
wherein
they
exercised
themselues
with
dartinges
&
other
exercises
of
the
arme
,
45
THE
GREAT
MARKET
,
Crucida
.
In
the
same
market
place
,
Herod
the
greater
,
fought
a
great
battell
with
the
Parthians
,
which
went
about
to
bring
againe
Antigonus
into
the
kingdom
.
46.
THE
MARKET
OF
WARES
,
the
which
was
in
the
vpper
part
of
the
lower
cittie
,
Iohn
,
suffered
his
martyrdome
by
the
tyranny
of
Herod
Agrippa
.
47.
THE
VPHOLSTERS
MARKET
,
48.
THE
SCHOLE
OF
GENTILLITIE
,
apostatas
,
Antiochus
Epiphan
,
set
vp
euen
vnder
his
castle
oueragainst
the
temple
:
wherein
the
people
were
taught
the
lawes
and
fashions
of
the
Gentils
,
&
the
youth
instructed
in
the
studies
and
disputations
of
the
Greeke
philosophers
.
Where
they
being
naked
and
annoynted
with
oile
,
exercised
themselues
in
feates
of
actiuity
,
in
martiall
actions
,
and
in
enterludes
.
Furthermore
in
the
same
place
,
the
sayde
Apostatas
set
vp
EBHEBIAM
,
that
is
to
say
a
Stewes
of
faire
young
boyes
,
wherein
they
committed
most
filthie
thinges
against
nature
,
By
reason
thereof
many
fell
from
the
lawe
of
God
,
to
the
manners
and
abhominations
of
the
Gentiles
,
being
as
it
were
sould
to
commit
monstrous
wickednes
:
insomuch
that
some
of
the
priests
forsaking
the
temple
and
worship
of
God
,
gaue
themselues
to
the
exercise
of
feats
of
actiuity
:
here
hence
also
there
sprang
vp
among
the
Iewes
diuers
sects
,
namely
the
Pharisies
,
the
Saduceis
,
the
Esseies
&c.
49
THE
HOVSES
OF
THE
PRIESTES
,
50
THE
HABITATION
OF
THE
TARGET
BEARERS
,
51
THE
LYSTES
,
Augustus
Caesar
ordeined
the
game
and
prise
,
of
fiue
yeares
continuance
;
appointing
vnto
the
victors
greate
rewards
.
the
same
Herod
when
he
should
die
,
called
all
the
more
noble
sorte
of
the
Iewes
of
al
places
within
his
dominion
,
by
an
Edict
threatning
death
to
such
as
should
not
obey
,
and
caused
them
to
be
shut
vp
in
the
Lystes
,
to
the
ende
that
after
his
death
they
all
being
there
slaine
,
euery
house
might
haue
cause
to
waile
euen
in
despight
of
all
Iudaea
.
52.
THE
MOVNTAINE
MORIA
,
the
which
in
another
place
is
called
the
lande
of
vision
,
Sion
,
Isaac
,
in
steede
of
him
offered
vp
a
Ramme
which
was
taken
,
by
the
hornes
in
a
thicket
.
This
was
the
very
same
mountaine
which
Dauid
bought
of
Streuna
or
Ornan
the
Iebusite
for
six
hundred
sicles
of
goulde
:
and
erecting
an
alter
in
his
threshing
flower
,
he
offered
a
burnt
offering
vnto
the
Lorde
,
53.
THE
FIRST
WALL
,
54.
OPHEL
,
Ophlam
,
was
a
tower
of
an
exceeding
height
,
whose
top
seemed
to
rech
vnto
the
cloudes
;
it
was
fortified
with
a
castle
,
and
compassed
about
with
a
firme
wal
,
neere
vnto
the
Temple
,
notwithstanding
it
was
without
the
wall
,
which
shut
off
the
habitation
of
the
priests
.
Herein
dwelte
the
Nathenims
.
Into
this
Manahemus
the
tyrant
flying
,
was
taken
and
slaine
.
This
same
was
at
the
last
burned
by
the
soldiors
of
Titus
.
55.
THE
PALLACE
OF
THE
MACHABEES
,
builded
by
them
on
a
very
loftie
place
on
the
weste
side
of
the
Temple
,
Agrippa
,
and
Festus
also
the
Lieutenant
of
the
country
tooke
in
very
euill
parte
,
who
also
commanded
them
to
pull
downe
the
sayde
gate
.
But
the
rulers
intreated
,
that
they
might
haue
leaue
to
send
ambassadors
to
Nero
the
emperour
concerning
this
matter
,
saying
that
they
could
not
liue
if
any
thinge
were
casted
downe
of
the
buildings
of
the
temple
.
The
which
liberty
when
they
had
obtained
;
they
sent
Ismaell
the
cheefe
priest
,
and
Helchia
the
treasurer
,
and
with
them
ten
of
their
chiefe
rulers
.
And
Nero
at
the
earnest
sute
of
Poppea
his
wife
,
a
godly
woman
,
which
shee
made
for
the
Iewes
,
pardoned
the
building
of
the
saide
gate
,
and
permitted
the
same
so
to
stand
.
56.
THE
PALLACE
OF
PILATE
,
Antonia
:
Here
when
Christe
was
falsely
accused
,
and
required
to
bee
crucified
,
by
the
princes
and
people
of
the
Iewes
,
for
(
that
as
they
sayde
)
hee
peruerted
the
people
,
forbad
tribute
to
be
giuen
to
Caesar
,
sayde
that
he
was
Christ
a
King
,
and
therfore
approued
him selfe
a
seditious
person
,
Pilate
condemned
him
to
be
whipped
vnder
the
forme
of
this
sentence
▪
which
was
found
in
a
most
ancient
chronicle
,
Take
ye
Iesus
of
Nazareth
accused
by
the
chiefe
priestes
and
rulers
of
his
owne
Nation
to
bee
a
man
sedicious
,
and
a
contemner
of
Moses
Lawe
,
strip
him
,
binde
him
,
and
whyp
him
.
Whereupon
the
soldiors
of
Pilate
led
him
into
the
Iudgement
haule
,
stript
him
before
the
whole
band
of
soldiors
and
other
people
,
tied
him
to
a
piller
,
beate
him
most
cruelly
with
roddes
,
and
rent
and
tare
his
most
tender
body
.
After
this
,
they
put
on
him
a
purple
robe
,
platted
and
in
forcible
manner
,
broided
on
his
head
a
crowne
of
sharpe
thornes
,
deliuered
into
his
right
hand
a
reede
,
and
in
scorne
saluted
him
as
a
kinge
bending
the
knee
before
him
,
many
waies
mocked
him
,
they
did
spit
on
him
,
they
did
buffet
him
,
and
strike
him
vpon
the
wounded
heade
with
a
reede
.
57
THE
QVEENES
PALLACE
,
58
SALOMONS
PALLACE
,
Moria
,
of
bright
marble
,
and
cedar
trees
,
supported
with
many
pillers
,
for
his
owne
habitation
:
this
he
wonderfully
garnished
with
gold
and
siluer
round
about
,
and
made
all
the
vessels
thereof
of
gold
.
In
the
same
place
afterward
,
the
Christian
kings
of
Ierusalem
had
their
pallace
,
where
first
began
the
order
of
the
Templers
.
59
THE
CASTLE
PISAN
,
Pisans
,
at
what
time
they
had
the
dominion
of
the
holy
lande
.
Where
first
the
Pisans
,
after
them
the
Saracens
,
and
now
the
Turkes
,
do
exact
of
the
pilgrims
of
the
holy
land
sacrilegious
tribute
.
60
THE
INNER
FOVNTAINE
,
Gition
,
by
conduct
pipes
which
were
vnder
the
earth
,
and
made
them
to
issue
forth
in
this
fountaine
.
This
fountaine
he
compassed
about
with
a
wel
to
water
the
whole
cittie
,
that
the
people
in
time
of
siege
might
not
be
distressed
with
the
want
of
water
.
61
THE
POOLE
PROBATICA
,
Bethesda
,
(
and
corruptly
Bethsaida
)
that
is
to
say
,
the
house
of
effusion
because
the
raine
waters
ran
into
the
same
.
It
was
situate
betwene
the
gate
of
the
valley
and
the
temple
.
62
THE
OLD
FOVNTAINE
,
Cedron
.
63
THE
BRIDGE
,
Antonia
,
ouer
the
valley
of
Cedron
into
the
Temple
,
the
which
at
the
first
the
fauorites
of
Aristobolus
against
Pompei
,
Florus
,
Antonia
,
the
Temple
should
be
gotten
.
64
THE
WARDERS
GATE
,
65
THE
HORSE
GATE
,
66.
THE
GATE
OF
THE
ESSENS
,
67.
THE
FIRST
GATE
,
68.
THE
PORCH
OF
PILLERS
,
69.
THE
BEAST
MARKET
,
Probatica
,
where
sheepe
,
oxen
,
and
other
beastes
for
sacrifice
were
sold
in
the
open
market
.
70
THE
PALLACE
OF
QVEENE
BERNICE
,
Agrippa
,
Festus
.
And
afterwards
paying
her
vowes
to
God
at
Ierusalem
,
shee
came
bare
foot
before
Florus
sitting
in
his
iudgement
seat
tyranizing
against
the
cittisens
,
whom
she
beseeched
in
vaine
as
concerning
them
.
71.
THE
PALLACE
OF
GRAPTA
,
Adiabens
,
which
she
built
for
her selfe
.
Wherein
afterward
,
Ihon
the
Captaine
of
the
seditious
abiding
,
lefte
there
his
mony
and
spoiles
of
tyranny
.
72.
THE
PALLACE
OF
HELEN
,
Acra
.
She
being
the
Queene
of
the
Adiabens
which
dwelt
beyond
Euphrates
,
was
conuerted
from
Gentilisme
,
to
the
religion
of
the
Iewes
,
Ierusalem
,
to
dwell
.
Where
she
being
become
a
Christian
,
at
what
time
that
greate
famine
,
(
whereof
Agabus
prophesied
)
in
the
dayes
of
the
emperour
Claudius
,
pinched
the
whole
world
,
but
specially
the
land
of
Iudaea
,
this
good
Queene
(
I
say
)
at
her
proper
costs
and
charge
sent
for
great
store
of
corne
out
of
Egypt
which
shee
distributed
among
the
poore
and
needy
at
Ierusalem
.
73.
THE
PALLACE
OF
MONOBAZ
,
Adiabens
,
the
sonne
of
Helen
,
which
was
situat
in
the
easte
parte
of
the
cittie
.
74.
THE
TEMPLE
OF
THE
LORD
,
Libanus
,
by
the
labour
of
more
then
a
hundred
fitie
three
thousand
men
in
the
mont
Moria
,
without
any
sound
of
axe
or
hammer
,
in
seuen
yeares
,
so
sumptuous
and
magnificent
both
within
and
without
with
shining
gould
,
that
it
was
counted
the
miracle
of
the
world
.
Concerning
the
wonderfull
excellencie
whereof
nothing
can
bee
sufficiently
spoken
.
When
Salomon
dedicated
this
Temple
,
the
cloude
and
glory
of
the
Lord
filled
it
,
&
the
fire
which
came
from
heauen
consumed
the
sacrifices
which
were
offered
therein
.
As
concerning
the
enterance
of
this
temple
,
the
same
was
contrary
to
the
fashion
now
vsed
,
being
East-ward
,
and
the
backe
part
tended
west
;
whereuppon
the
priests
,
and
people
praied
turning
to
the
west
,
and
worshipped
God
herein
with
greate
reuerence
,
vntill
through
the
Impietie
of
the
kinges
and
people
of
the
Iewes
,
Antiochus
Epiphan
king
of
Syria
,
and
polluted
with
Idols
.
In
the
third
yeare
of
the
contamination
thereof
,
the
most
valiant
Captaine
of
the
Iewes
Iudas
Machaboeus
,
purged
it
,
and
restored
to
the
same
againe
,
the
goulden
vessels
,
and
the
worship
of
God
.
And
that
it
might
neuer
more
be
defiled
,
he
did
waule
it
about
in
manner
of
a
castle
with
deepe
trenches
,
Wherein
hee
being
beseeged
a
long
time
with
one
hundred
and
twentie
thousand
Gentils
,
coulde
not
be
commaunded
.
But
aboute
one
hundred
yeare
after
this
when
that
famous
Captaine
of
the
Romaines
Pompei
the
greate
foughte
against
it
,
And
according
to
the
prophesie
of
the
prophet
Aggei
(
euen
as
the
Church
is
preferred
before
a
Sinagogue
,
Titus
Caesar
,
after
a
doubtful
and
bloudie
battaile
,
Babilonians
.
Yet
for
all
this
after
threescore
and
fiue
yeares
,
the
Iewes
rebelling
agayne
,
and
going
aboute
to
restore
the
Temple
in
the
same
place
where
it
was
afore
,
AElius
Adrian
the
Emperour
,
slue
of
them
in
one
daye
fiue
hundred
and
foure
score
thousande
,
and
vtterly
rased
the
reste
of
the
buildinges
of
Ierusalem
,
and
leueled
the
mountaine
Moria
whereon
the
Temple
was
builded
,
and
made
it
euen
,
casting
the
rubbish
and
earthe
thereof
into
the
vale
Iosaphat
,
and
into
the
brooke
Cedron
,
lefte
the
citty
trusting
to
the
defence
of
the
mountaine
and
Temple
,
shoulde
rise
vppe
and
rebell
any
more
against
the
Romaines
.
He
wasted
also
with
fire
and
sword
nine
hundred
and
foure
score
villages
.
But
the
emperour
Iulian
the
Apostata
,
after
two
hundred
and
twenty
seuen
yeares
,
to
make
the
oracle
of
Christ
false
,
Moses
.
The
Iewes
glad
of
this
,
came
from
all
partes
of
the
world
to
Ierusalem
,
And
when
they
which
remained
,
in
the
morning
enterprised
againe
to
build
;
a
fier
falling
from
heauen
,
a
flame
also
breaking
foorth
from
the
foundations
of
the
temple
,
destroyed
more
Iewes
then
before
,
which
either
were
busy
about
the
worke
,
or
which
came
thither
to
see
and
looke
on
:
and
all
that
daye
burnt
and
consumed
into
ashes
,
their
maules
,
hammers
,
axes
,
spades
,
and
all
other
working
tooles
,
that
nothing
was
left
.
The
Iewes
being
yet
obstinately
bent
,
the
next
night
following
,
a
bright
signe
of
the
crosse
appeared
in
heauen
,
and
the
garments
of
all
the
Iewes
were
marked
as
it
were
from
heauen
with
figures
of
the
crosse
,
and
replenished
therewith
as
the
firmament
with
starres
;
which
when
the
day
appeared
they
seeking
to
put
out
,
could
not
by
any
manner
of
means
do
it
.
And
thus
being
astonished
and
confounded
,
they
lefte
off
both
their
vaine
enterprise
and
also
the
place
.
So
that
by
their
wicked
endeuour
,
the
diuine
oracle
,
was
not
only
not
made
frustrate
,
but
also
more
fulfilled
and
confirmed
.
The
Iewes
being
in
this
sorte
beaten
from
their
enterprise
,
the
Christians
neuerthelesse
were
not
afeard
to
build
in
the
same
place
.
For
they
erected
a
temple
there
in
a
round
forme
,
made
of
greate
hewen
,
and
pollished
stones
,
couered
with
a
leaden
roofe
,
very
large
high
and
bewtifull
to
behold
.
The
which
in
processe
of
time
,
was
honored
with
the
Patriarchall
seate
,
and
became
famous
by
reason
of
the
true
and
pure
worship
of
God
which
was
therein
maintayned
.
Saracens
,
it
was
contaminated
foure
hundred
threescore
and
three
yeares
,
with
the
filthy
worship
of
Mahomet
.
Finally
in
the
yeare
of
Christ
,
Bullion
,
a
valeant
man
;
who
killed
within
the
circuit
of
the
temple
,
ten
thousand
Saracens
,
in
such
wise
that
the
vpper
face
of
the
earth
was
couered
with
the
bloud
of
the
slayne
.
In
the
which
place
the
saide
Godfrey
erected
a
Colledge
of
diuine
seruice
,
giuing
continuall
maintenaunc
to
the
same
,
furnishing
it
with
necessary
habitations
,
which
so
continued
by
the
space
of
foure
score
and
eighte
yeares
.
The
which
expired
,
the
same
was
possessed
againe
by
the
Saracens
,
through
the
pernicious
discorde
of
Christian
princes
:
who
in
the
toppe
thereof
,
(
according
to
their
manner
)
sette
vp
the
figure
of
the
halfe
moone
:
and
in
the
courts
thereof
they
planted
figges
,
and
oliue
trees
.
The
same
being
nowe
possessed
of
the
Turkes
,
is
defiled
with
the
detestable
worship
of
Mahomet
.
And
all
Christians
are
commanded
by
an
Edict
,
not
to
enter
thereinto
,
vppon
paine
of
death
.
For
if
any
Christian
bee
knowne
to
haue
entered
therein
,
hee
is
by
and
by
either
compelled
solemnely
to
deny
the
faith
of
Christe
,
or
else
publiquely
to
lose
his
head
.
THE
SECOND
PARTE
OF
THE
TEMPLE
.
79.
THE
HOLIE
PLACE
,
Sanctuary
,
Caedar
,
were
couered
outwardely
with
plates
of
goulde
.
Whereon
was
grauen
Cherubims
pretious
stones
,
palmes
,
flowers
,
and
sundry
carued
workes
and
pictures
,
which
wonderfullie
delighted
men
to
behold
.
Aboue
it
was
couered
with
a
fayre
roofe
,
shining
as
if
it
had
beene
fier
.
From
the
enterance
hereinto
,
such
as
were
not
cleane
,
were
forbidden
by
the
Lawe
.
Only
the
priests
,
which
Kinge
Dauid
reckened
to
the
number
of
thirty
eight
thousand
,
and
distinguished
them
by
Lot
into
foure
and
twenty
orders
,
entered
dayly
thereinto
.
All
which
beeing
without
vice
,
according
to
Dauids
ordinance
,
wekely
by
turne
,
from
Saboth
to
Saboth
abstayning
from
their
wiues
,
from
wine
and
from
all
other
stronge
drincke
,
their
priuities
couered
with
linnen
breeches
,
outwardely
cloathed
and
girded
with
a
linnen
garment
,
wearing
a
silke
myter
on
their
heade
,
in
a
wonderfull
order
,
and
with
the
greatest
reuerence
that
coulde
bee
,
they
worshipped
God
,
they
offered
sacrifices
and
made
their
praiers
.
80.
THE
ALTER
OF
INCENSE
,
Zachary
,
as
hee
was
offering
Incense
,
the
conception
of
Iohn
Baptist
.
81.
THE
GOVLDEN
CANDELSTICKE
,
the
which
hauing
seuen
branches
,
82.
THE
FOVNTAYN
,
Lauer
:
83.
THE
GOVLDEN
TABLE
,
84.
THE
CHEFE
PRIESTE
his
Image
,
Superhumeral
,
that
is
to
say
,
a
most
faire
cloake
,
made
of
golde
,
of
Iacinct
,
of
purple
,
scarlet
and
of
fine
silke
most
curiously
wouen
together
,
dazling
of
the
eies
by
reason
of
the
variety
&
glittering
brightnes
of
the
colours
and
flowers
.
Vpon
each
shoulder
whereof
there
were
seueral
Onix
stones
included
in
golde
,
which
Iosephus
calleth
Sardonichs
:
in
either
of
which
stones
six
names
of
the
children
of
Israell
were
grauen
.
Beside
these
,
he
had
the
Reasonable
of
Iudgement
,
which
he
caried
vpon
his
brest
,
wherein
was
doctrine
and
truth
.
The
Reasonable
was
a
square
thing
about
the
bredth
of
a
mans
hand
,
wouen
and
made
of
golde
,
lacinct
,
purple
,
scarlet
,
and
fine
silke
,
whereto
were
fastened
twelue
precious
stones
of
diuerse
sortes
,
hauing
ingrauen
in
them
the
names
of
the
twelue
sons
of
Israell
,
according
to
the
order
of
their
natiuitie
.
Moreouer
on
his
head
he
ware
a
long
rounde
cap
,
in
forme
of
a
Miter
,
made
of
Iacinct
and
fine
silke
;
vpon
the
front
wherof
was
set
a
brooch
of
gold
in
forme
of
a
halfe
gloabe
,
which
figured
the
ineffectable
name
of
God
,
Tetragrammaton
,
with
these
foure
Hebrue
letters
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
theron
ingrauen
,
setting
forth
by
the
wonderfull
brightnesse
thereof
the
excellencie
of
the
diuine
maiestie
:
Also
the
golden
Censer
in
his
hand
:
by
which
he
offered
vnto
God
the
most
fragrant
odor
of
Frankensence
,
is
a
parte
of
his
ornaments
.
Al
which
things
as
they
are
ful
of
misteries
,
so
some
of
them
excelled
the
rest
in
diuine
power
.
For
that
stone
which
the
high
prieste
did
beare
on
his
righte
shoulder
,
so
often
as
he
had
pleased
God
with
sacrifices
,
did
so
wonderfully
shine
,
that
they
which
stoode
a
greate
way
off
might
perceiue
it
.
And
(
which
is
no
lesse
wonderfull
)
the
twelue
stones
which
were
on
the
Reasonable
,
did
foreshewe
vnto
them
which
went
to
the
warre
,
victorie
.
For
before
the
army
should
moue
it selfe
,
there
came
so
great
a
brightnesse
from
them
,
that
it
gaue
al
the
people
to
vnderstand
that
God
was
present
,
and
that
he
would
helpe
all
those
that
call
vpon
him
.
But
now
God
being
angry
with
the
wickednesse
of
his
kings
,
both
the
Reasonable
and
the
Onix
also
haue
ceased
one
hundred
and
fiue
yeares
before
the
natiuity
of
Christ
to
giue
their
wonted
shine
and
brightnesse
.
85
THE
VAILE
,
THE
PARTES
OF
THE
COVRT
OF
THE
GENTILES
.
101
THE
GOVLDEN
EAGLE
,
102.
THE
TREASVRIE
;
Corban
,
a
chest
wherein
was
offered
and
kepte
suche
money
,
Helidore
,
who
was
sente
by
the
kinge
of
the
Syrians
,
soughte
to
take
the
spoyle
of
this
treasury
,
Tiberius
.
103.
ACHAS
DIALL
,
104.
THE
NORTH
GATE
,
Iosephus
.
105
THE
SOVTH
GATE
,
Iosephus
.
106
THE
WEST
GATE
,
107.
THE
EAST
GATE
,
the
which
also
is
called
the
gate
Sur
,
Seir
:
also
the
kinges
gate
,
and
the
Bewtifull
gate
:
Ioatham
.
And
neere
vnto
this
gate
the
Apostle
Peter
,
with
his
word
,
healed
the
man
which
was
lame
from
his
mothers
womb
and
sate
there
begging
of
almes
.
108.
THE
TOWERS
OF
TROMPETORS
,
Sabboths
,
of
fastes
,
and
of
solemne
feastes
.
109
HERE
Christe
writing
with
his
fingar
on
the
ground
made
the
accusers
of
the
women
taken
in
adultry
ashamed
and
set
her
free
.
110
HERE
Christ
making
a
whip
of
cordes
,
caste
out
the
buiers
and
sellers
,
Thus
far
we
haue
spoken
of
the
Temple
,
and
of
the
partes
thereof
:
and
now
me
will
prosecute
the
other
partes
of
the
daughter
of
Sion
.
111.
THE
THEATER
,
Machabees
.
In
the
circuit
whereof
in
Imagerie
was
sette
foorth
the
tittles
,
Augustus
Caesar
;
shining
with
siluer
and
goulde
:
where
the
better
and
more
worthy
sorte
sitting
vppon
stayres
and
seates
made
round
in
compasse
,
and
the
rest
standing
therein
,
behelde
the
players
,
and
actors
,
and
musitians
,
playing
theire
comedies
and
tragedies
,
and
other
plaies
.
THE
PLACES
OF
THE
DAGHTER
OF
SION
.
112
THE
THROANE
OF
SALOMON
.
Iuorie
,
113
THE
PASSAGE
which
Kinge
Salomon
made
of
strong
timber
,
114.
THE
TRIBVNALL
,
was
a
publique
place
,
set
before
the
house
of
Pilate
,
a
place
of
pauement
,
and
in
Hebrue
,
GABATHA
:
bicause
it
was
highe
and
loftie
.
Pilate
sitting
in
this
iudgement
seate
,
and
hauing
good
wil
to
free
Iesus
standing
before
him
,
tooke
water
and
washed
his
handes
before
the
people
,
saying
,
I
am
innocent
from
the
bloude
of
this
iuste
man
.
But
all
the
people
crying
out
Crucifie
him
,
Crucifie
him
,
his
bloude
bee
on
vs
and
on
our
children
:
and
further
laying
treason
to
his
charge
in
that
hee
made
himselfe
a
kinge
,
hee
condemned
Christ
to
the
death
of
the
crosse
,
in
this
forme
of
wordes
,
euen
as
wee
founde
them
in
certeine
antiquities
,
from
whence
we
faithfully
report
them
.
Iesum
Nazarenum
subuersorem
Gentis
,
contemptorem
Caesaris
,
et
falsum
Messiam
,
vt
maiorum
suorum
testimonio
probatum
est
,
ducite
ad
communis
supplicij
locum
:
et
cum
ludibrio
Regiae
maiestatis
,
in
medio
duorum
latronum
cruci
affigite
.
I
lictor
,
expedi
cruces
.
That
is
to
lay
,
carry
ye
to
the
place
of
common
execution
Iesus
of
Nazareth
,
a
subuerter
of
his
nation
,
a
contemner
of
Caeser
,
and
a
false
Messias
,
as
is
proued
by
the
testimony
of
the
elders
of
his
owne
people
,
and
crucifie
him
betwene
two
theeues
in
reproch
&
scorn
of
his
kingly
maiesty
.
Go
hang-man
,
&
mak
ready
with
speede
the
crosses
.
The
which
sentence
pronounced
he
deliuered
him
to
the
soldiors
to
be
crucified
.
Who
brought
forth
Iesus
,
Caluary
.
Pilate
sitting
in
this
Tribunall
seate
in
time
of
an
Insurrection
for
bestowing
the
holy
treasures
of
the
temple
,
Corban
,
After
this
Florus
the
Lieutenant
,
sitting
in
the
same
iudgement
seate
,
115.
THE
TOWER
OF
STRATO
,
Pyrgus
Sratonis
,
situate
betwene
the
castle
Antonia
and
the
temple
:
it
was
a
hollow
&
an
obscure
passage
where
Antigonus
was
slaine
by
the
soldiors
of
his
brother
.
116
THE
VALLY
OF
CEDRON
,
Macthes
,
Pila
.
This
was
so
exceeding
deepe
,
that
men
could
not
looke
down
from
the
roofe
of
the
temple
into
the
bottome
therof
but
their
eies
,
would
dazle
and
their
heades
seme
to
turne
with
gidinesse
.
Ierusalem
,
for
professing
Iesus
the
sonne
of
God
on
the
feaste
of
passeouer
was
cast
downe
headlong
from
the
battlementes
of
the
temple
at
the
commandement
of
Anani
a
Saducei
chiefe
prieste
,
and
was
immediately
knockt
on
the
head
with
a
fullers
club
,
&
was
there
buried
nere
vnto
the
temple
,
his
monument
remaining
there
alonge
time
after
.
117
THE
WAIE
OF
THE
CROSSE
,
by
which
Christ
hauing
receiued
his
iudgement
to
be
crucified
,
went
forward
with
painefull
and
bloudy
steps
to
mount
Caluary
.
For
beginning
at
the
Pallace
of
Pilate
he
made
sixe
and
twenty
steppes
(
which
make
threescore
and
fiue
foote
)
vnto
the
place
where
the
crosse
was
layde
vpon
him
.
From
whence
(
all
the
cittye
gazeing
on
him
)
carying
his
crosse
on
his
sore
shoulders
,
hee
came
towardes
the
Weste
,
or
rather
North-weste
,
fourescore
steppes
,
which
make
two
hundred
foote
,
to
the
place
,
where
men
say
,
that
hee
fell
downe
vnder
his
crosse
.
From
thence
going
forward
,
by
threescore
steppes
and
three
foote
(
which
make
a
hundred
fiftie
and
three
foote
)
hee
came
to
the
place
where
the
blessed
virgin
Marye
with
Iohn
the
Apostle
mette
with
him
.
Taking
his
way
hence
by
one
hundred
ninetie
and
one
steppes
,
and
halfe
a
foote
,
(
which
commeth
to
foure
hundred
and
seuenty
foote
)
hee
came
to
the
place
where
a
certayne
woman
mette
with
him
.
And
from
thence
going
three
hundred
thirtie
sixe
steppes
and
two
foote
,
(
which
amounte
to
eighte
hundred
fortie
and
two
foote
)
hee
came
to
the
Iudiciarie
gate
where
once
againe
he
fell
with
his
crosse
.
From
thence
hee
ascending
faintely
a
very
heard
and
stony
way
towardes
the
North
,
hee
gained
three
hundred
forty
and
eighte
steppes
and
two
foote
(
the
summe
eight
hundred
seuentye
and
two
foote
)
which
broughte
him
vnto
a
two
foulde
way
,
where
certaine
women
weeping
spake
vnto
him
:
And
from
hence
laboring
forwarde
threescore
steppes
and
one
and
halfe
a
foote
,
(
which
make
foure
hundred
and
foure
foote
)
hee
fell
downe
the
laste
time
,
at
the
foote
of
the
mounte
CALVARIE
.
From
thence
hee
wearilie
and
faintingly
went
forwarde
eighteene
steppes
,
or
fortie
fiue
foote
to
the
place
where
the
hange-men
drewe
off
his
cloathes
,
where
they
gaue
him
to
drinke
wine
mixt
with
mirrh
and
gaule
.
Then
hee
went
on
twelue
steppes
,
or
thirty
foote
euen
to
the
place
where
hee
was
nayled
on
the
crosse
on
mounte
CALVARIE
.
So
that
from
the
Pallace
of
Pilate
,
vnto
the
place
where
Iesus
was
crucified
,
the
distance
is
a
thousande
three
hundered
and
seuen
steppes
:
or
by
another
accoumpt
,
three
thousand
two
hundred
sixtie
and
eight
foot
,
We
haue
made
such
exacte
descripion
and
demonstration
of
the
way
of
the
crosse
(
as
also
the
way
of
the
Captiuity
hereafter
expressed
vnder
the
number
of
two
hundred
and
seuen
)
to
the
ende
that
euerie
Christian
man
,
in
all
places
,
euen
in
the
doores
of
his
house
,
or
walking
often
times
in
his
garden
,
or
being
in
a
iourney
,
or
in
the
Temple
,
either
lying
in
his
bedde
,
may
by
the
Imaginination
of
his
minde
conceiue
the
like
way
,
and
with
godly
affection
of
the
hearte
may
meditate
vpon
the
passion
of
Christ
:
the
which
no
doubt
is
both
acceptable
vnto
God
,
and
for
our
owne
soules
health
moste
profitable
as
the
holy
Scriptures
,
and
the
writinges
of
good
men
by
their
often
exhortations
do
testifie
.
118.
THE
WAY
OF
ENTRANCE
EOR
THE
HORSES
,
Salomon
,
Cedron
.
119
THE
GALLERY
,
made
in
forme
of
a
stone
bridge
,
with
many
arches
,
extending
it selfe
with
ample
largenesse
ouer
the
common
streete
,
adorned
with
open
walkes
vppon
the
same
.
From
the
which
there
was
a
passage
from
the
pallace
of
Pilate
,
into
the
castle
of
Antonia
,
and
so
from
thence
into
the
Temple
.
From
this
place
,
being
very
safe
,
the
Lieutenants
of
Rome
were
wont
to
speake
vnto
the
people
.
Behould
the
man
;
crucifie
him
,
crucifie
him
.
Whereas
yet
an
arch
of
stone
is
to
be
seene
,
and
is
shewed
vnto
straungers
,
with
this
Inscription
:
Tolle
,
Tolle
,
crucifig
—
the
rest
cannot
be
red
,
by
reason
antiquitie
hath
worne
it
out
.
From
this
Gallery
kinge
Agippa
pronounced
an
eloquent
oration
to
pacifie
the
sedicious
people
,
exhorting
them
to
obay
the
Romaines
,
Iosephus
maketh
mention
many
times
of
this
Gallery
.
120
THE
CROSSE
OF
CHRIST
,
which
was
layd
on
his
shoulder
,
121
HERE
it
is
sayd
that
Christ
fell
the
first
time
vnder
his
crosse
.
122
HERE
also
by
tradition
of
some
fathers
,
123.
CHRIST
,
being
com
to
these
two
waies
,
Cyren
,
and
compelled
him
to
carry
the
crosse
after
Iesus
.
THE
PLACES
OF
THE
SECOND
CITTIE
.
125.
THE
LAKE
AMYGDALON
,
126.
THE
HOVSE
OF
MARIE
,
the
mother
of
Iohn
,
and
of
Marke
,
Herod
Agrippa
,
127.
THE
HOVSE
OF
OLDA
THE
PROPHETES
,
the
wife
of
Sellum
;
Ieremy
:
Iosias
,
she
foretould
him
of
the
destruction
of
Ierusalem
.
128.
A
CONDVIT
,
and
fountaine
,
which
by
pipes
sent
forth
water
alofte
:
129
THE
WOOD
MARKET
which
Cestius
set
on
fier
.
130.
THE
HABITATION
OF
THE
RECHABITES
:
131
A
LAKE
,
which
was
situate
betwene
two
walles
of
the
citty
,
132
THE
MIDDLE
TOWER
,
133
A
MONVMENT
of
Allexander
Iannaeus
the
high
Priest
and
king
,
134
A
MONVMENT
of
Iohannes
Hircanus
,
Iosephus
.
135.
THE
SECOND
WALL
,
136
THE
PALLACE
OF
HEROD
,
Hippic
,
Mariam
,
and
Phasel
,
which
in
greatnes
,
strength
and
beautie
,
excelled
all
the
towers
of
the
whole
world
.
Within
was
the
kings
haule
,
which
being
builded
on
high
and
verie
loftie
with
vnspeakable
magnificence
,
was
wholly
compassed
about
with
moste
beautifull
towers
,
In
this
haule
,
Christ
was
presented
to
Herod
Antipas
Tetrarch
of
Galilie
,
who
killed
Iohn
the
Baptist
;
which
Herod
,
asked
Christ
many
questions
,
who
was
there
constantly
accused
by
the
Iewes
.
Whom
,
when
he
answered
nothing
,
137.
THE
MIDDEL
GATE
,
138.
THE
VTTERMOST
COVRT
,
compassing
the
Haule
of
Herod
round
about
,
Herod
Agrippa
,
139
THE
LAKE
,
CALLED
STRVTIVM
,
which
was
the
middle
Lake
.
140.
THE
TOWER
HIPPIC
:
The
which
being
fower
square
,
Hippics
,
called
this
tower
after
their
name
Hippic
.
141.
THE
TOWER
MARIAMME
,
Mariamme
.
And
because
it
caried
the
name
of
a
Queene
,
therefore
it
was
more
beautifull
in
shewe
then
the
other
.
142.
THE
TOWER
PHASELVS
,
Alexandria
.
And
in
the
honor
of
his
brother
Phaselus
called
it
Phaselus
,
who
being
taken
prisoner
by
the
Parthians
,
and
hauing
no
libertie
to
vse
neither
weapon
nor
hands
:
ran
his
head
against
a
stone
and
so
killed
himselfe
.
How
this
and
the
other
two
towers
were
left
standing
after
the
destruction
of
Ierusalem
,
reade
vnder
the
nomber
of
(
1.
)
going
before
.
143.
HERODS
PARKE
,
which
had
in
it
an
orchard
&
a
garden
,
144
THE
HOSPITALL
,
Dauid
.
145.
THE
WRESTLING
PLACE
,
Herods
Pallas
.
It
was
large
,
seruing
in
the
winter
time
for
wrestlers
,
and
for
other
exercises
,
and
pastimes
,
wherewith
men
recreated
themselues
.
THE
GATES
AND
TOWERS
ABOVT
THE
CITTIE
.
152
CAPHETETA
,
Cedron
,
which
Ionathas
Machabeus
repaired
.
153
THE
CORNER
STONE
,
Sion
.
154
THE
GATE
OF
THE
CORNER
,
so
called
because
it
was
situate
in
the
north-easte
corner
of
the
cittie
,
Cedron
.
Beniamin
,
Beniamin
.
By
this
gate
,
155
THE
GOVLDEN
GATE
,
situate
betwene
the
gate
of
the
valley
and
the
gate
of
the
fountaine
,
so
called
bicause
it
was
gilden
with
goulde
:
Oliuet
,
it
was
rather
a
gate
of
the
temple
then
of
the
cittie
:
156
THE
GATE
OF
EPHRAIM
,
Ephraim
,
Ephraim
.
From
this
gate
vnto
the
gate
of
the
corner
Ioas
king
of
Israell
,
157.
THE
WATER
GATE
,
Sion
,
Moria
,
Mello
,
Siloe
:
and
bicause
horses
were
caried
through
the
same
to
be
watred
in
the
brooke
Cedron
.
And
for
this
cause
it
was
called
the
easte
horse
gate
and
it
tended
toward
the
valley
Gehennom
.
158
THE
GATE
GENATH
,
or
the
gate
of
kinge
Herods
Garden
,
Hippic
.
By
this
gate
the
seditious
priuily
salyed
out
many
times
vppon
the
Romaines
.
159
THE
GATE
OF
THE
KINGES
GARDEN
,
160
THe
gate
of
the
high
priests
pallace
,
161
THE
FISH
GATE
,
Mello
,
Sion
,
Ioppe
,
and
from
other
townes
of
the
sea
cost
.
This
also
had
other
names
,
as
the
gate
of
Dauid
:
and
the
marchants
gate
.
Dauids
gate
,
bicause
it
was
nexte
to
Dauids
tower
:
&
the
merchants
gate
,
bicause
by
the
same
much
marchandize
were
carried
into
the
cittie
from
Bethelem
,
Hebron
,
Gaza
,
from
AEgipt
,
and
from
AEthiopia
.
By
this
gate
strangers
that
came
from
the
weste
,
were
wont
to
enter
into
the
cittie
.
162.
THE
DOVNG
GATE
,
Cedron
.
Where
vpon
it
was
rightly
called
the
doung
gate
.
163.
THE
GATES
OF
WOMENS
TOWERS
.
Romaines
,
164.
THE
VALLEY
GATE
,
Iosephat
,
situate
in
the
midst
betwene
the
doung
gate
,
Probatica
.
Stephen
,
which
was
stoned
to
death
not
far
from
the
same
.
165.
THE
OLDE
GATE
,
which
being
on
the
west
part
of
the
cittie
,
Iebus
.
166
THE
ROCKE
:
which
was
very
high
,
going
alonge
from
the
tower
Psephina
vnto
mounte
Sion
,
167
THE
TOWER
ANANEEL
,
168
THE
CORNER
TOWER
,
169
THE
TOWER
OF
DAVID
:
Thy
neck
is
like
the
tower
of
Dauid
,
builded
with
bulwarkes
,
where
vppon
there
hang
a
thousand
shields
;
yea
all
the
weapons
of
the
Giants
.
170
THE
HIGH
TOWER
,
Oliuet
,
hee
made
it
one
hundred
and
fiftye
cubites
high
.
171
THE
LANTERN
TOWER
,
situate
on
the
North
end
of
the
cittie
,
which
men
thinke
was
so
called
,
bicause
fier
was
continually
kepte
there
,
172.
THE
GREAT
TOWER
,
173.
THE
TOWER
MEAH
,
Emat
,
that
is
to
say
of
one
hundred
cubits
,
which
was
not
farre
from
the
temple
.
174.
THE
TOWER
PSEPHINA
,
Arabia
,
the
sea
,
and
the
vttermoste
borders
of
the
Hebrues
.
The
ruines
whereof
are
as
yet
to
be
seene
.
175
THE
TOWER
OF
SILOE
,
176
THE
DEEP
VALLEY
,
Ephraim
,
making
a
fitte
and
conuenient
ditch
for
the
Cittie
.
THE
PLACES
WITHOVT
THE
CITTIE
.
THE
PLACES
AT
THE
EAST
PART
OF
THE
CITTIE
.
177.
THE
WATER
,
Cedron
.
178.
BETHANIA
,
the
noble
castle
of
Marry
and
of
Martha
the
sisters
of
Lazarus
,
hauing
many
houses
,
the
which
was
situat
beyond
mount
Oliuet
,
Martha
:
where
he
preached
the
worde
of
God
to
Mary
sitting
at
his
feete
.
Here
he
raifed
vp
Lazarus
to
life
,
after
he
had
beene
buried
foure
daies
,
and
began
to
stincke
.
Here
,
hee
sitting
in
the
house
of
Simon
the
leaper
,
at
the
table
together
with
Lazarus
,
Martha
seruing
them
Mary
annointed
him
with
a
most
pretious
ointment
.
179.
BETHPHAGE
,
Oliuet
,
Opposite
,
Ierusalem
.
But
comming
down
from
mount
Oliuet
,
and
seeing
the
cittie
,
he
wept
on
her
,
and
prophesied
hir
vtter
ruine
bicause
she
knew
not
the
day
of
hir
visitation
.
180
THE
CASTLE
OPPOSITE
,
Bethphage
.
181
THE
WELL
,
Bethanie
,
where
when
the
Lorde
came
to
raise
vp
Lazarus
,
Martha
first
met
with
him
,
and
afterward
called
forth
hir
sister
Mary
.
182
THE
LITTLE
HILL
,
at
the
foote
of
mounte
Oliuet
,
Siloe
.
183.
THE
WITHERED
FIG-TREE
,
planted
beside
the
way
of
Bethanie
,
184
THE
DRAGON
FOVNTAINE
,
which
doth
springe
euen
at
this
daye
,
185.
GEHENNOM
,
the
which
also
was
called
Benhennom
,
Ennom
.
It
was
a
place
which
was
situate
in
the
Suburbes
of
the
cittie
of
Ierusalem
towarde
the
South-easte
.
Moloch
:
Moloch
,
during
the
whole
time
of
the
sacrifice
,
Wherevppon
that
place
was
called
also
Tophet
.
In
this
abhominable
manner
,
Achaz
,
and
Manasses
also
,
Moloch
.
The
which
detestable
madnesse
,
the
godly
kinge
Iosias
seeking
at
the
length
to
redresse
,
brake
in
peeces
the
image
of
Moloch
,
cut
downe
his
Groues
,
and
defiled
the
place
thereof
with
the
filthinesse
of
dead
Carcasses
,
of
bones
,
and
of
other
vncleane
thinges
,
and
appointed
it
to
bee
a
perpetuall
dunghil
for
euer
.
In
this
Valleye
Ieremye
at
the
commandement
of
GOD
,
Iuda
:
prophesied
that
GOD
woulde
after
the
selfesame
manner
,
break
and
destroye
both
the
Cittye
and
the
people
.
According
to
which
prophesie
,
there
was
so
great
and
mightie
a
multitude
of
people
slaine
there
,
because
they
had
filled
this
place
with
the
bloud
of
Innocent
children
,
that
this
place
was
called
no
more
the
valley
of
Tophet
,
but
Poliandron
,
that
is
to
saye
a
heape
of
manye
dead
bodies
,
whose
Carcases
lyeng
there
vnburied
,
became
meat
for
the
birdes
of
the
ayre
and
for
the
beastes
of
the
field
.
186.
GETHSEMANI
,
a
ferme
place
,
at
the
foote
of
mount
Oliuet
.
Oliuet
,
187
THE
GARDEN
OF
OLIVET
,
in
the
mount
of
Oliuet
,
188
THE
KINGS
GARDEN
,
the
which
also
was
called
the
inclosed
garden
.
Ierusalem
,
Rogel
,
&
the
stone
Zoeleth
,
of
both
which
there
is
often
mencion
made
in
the
Scripture
;
where
Adonias
when
he
purposed
to
raigne
,
offered
oblations
,
and
with
his
followers
made
a
feast
.
189.
THE
GROAVE
OF
MOLOCH
,
Moloch
:
190
THE
MOVNT
OF
OFFENCE
;
Ammonites
,
which
also
he
worshipped
.
191
THE
MOVNT
OLIVET
;
or
mounte
of
Oliues
,
so
called
by
reason
of
the
great
plenty
of
oliues
which
grew
there
:
called
also
in
Greeke
Elaeon
,
which
otherwise
also
is
named
the
famous
,
and
holy
mountaine
.
It
was
situate
on
the
east
side
of
Ierusalem
.
It
was
seperated
from
the
high
cittie
,
the
valley
of
Cedron
lying
betwen
,
distant
from
the
cittie
a
Saboth
daies
iorney
,
according
to
the
Scripture
:
but
according
to
Iosephus
,
In
the
toppe
of
this
hill
,
the
holy
king
Dauid
fleeing
from
the
face
of
his
sonne
Absolom
,
weping
,
and
bare-footed
worshipped
God
.
Sidonians
,
Christ
often
times
came
vp
into
this
mountaine
,
both
for
quietnesse
sake
and
also
to
pray
,
192.
THE
MOVNT
OF
OFFENCE
,
a
high
mountain
,
on
the
other
side
of
the
brooke
Cedron
,
and
on
the
North
side
of
the
mounte
Oliuet
,
Moabites
.
193
THE
FVLLERS
MONVMENTE
:
the
which
was
not
farre
from
the
Corner
gate
,
194.
THE
PALME
TREESE
,
Neemias
,
195
THE
DOVE-HOVSE
,
on
the
South
ende
of
the
mount
Oliuet
;
196.
THE
BRIDGE
OF
CEDRON
,
Cedron
,
which
Helena
the
Emperes
caused
to
be
made
in
that
place
.
197.
THE
SEPVLCHER
OF
THE
VIRGIN
MARY
,
Gethseman
,
at
the
foot
of
mount
Oliuet
wherein
the
body
of
the
most
holy
and
blessed
virgin
,
was
decently
buried
by
the
Apostles
.
198.
THE
COMMON
PLACE
OF
BVRIALL
,
Iosaphat
,
199.
THE
FOVNTAINE
OF
SILOE
,
Siloe
,
Iosophat
,
and
springing
from
the
roote
of
mounte
Sion
.
The
water
thereof
being
cleere
,
sweete
,
and
plentifull
,
ran
with
a
still
and
calme
streame
into
the
brooke
Cedron
.
This
fountaine
kinge
Hezechias
repaired
.
In
the
poole
of
this
fountain
the
man
which
was
borne
blind
washing
his
eies
which
Christe
had
annointed
with
clay
and
his
spittle
,
Siloe
,
Titus
Caesar
,
Saligniacus
,
writeth
in
this
sort
.
The
water
of
this
fountaine
is
of
greate
price
at
this
day
,
euen
among
the
Saracens
themselues
.
For
whereas
naturally
they
be
rammage
and
stinke
like
Goates
,
they
washing
themselues
and
their
children
therein
,
doe
mittigate
the
euill
sauour
thereof
.
The
Turkes
also
make
great
accoumpte
thereof
,
for
that
they
finde
by
experience
,
that
the
vse
thereof
is
good
for
the
sight
of
their
eies
.
200
STEPHEN
,
201
THE
BROOKE
CEDRON
;
is
a
riuer
on
the
easte
side
of
Ierusalem
betweene
the
same
and
mounte
Oliuet
,
Iosaphat
,
On
the
bankes
of
both
side
this
riuer
,
there
grewe
many
frutefull
trees
:
the
pleasant
shew
whereof
,
together
with
the
gardens
neere
adioyning
which
were
watered
with
the
cristall
streames
of
Cedron
,
Absolom
.
Christ
also
went
ouer
the
same
,
with
his
disciples
when
hee
wente
to
the
garden
of
mount
Oliuet
.
202
THE
VALLEY
OF
IOSOPHAT
,
Cedron
,
Mountaines
.
It
is
a
wide
and
deepe
valley
betwene
Ierusalem
and
mounte
Oliuet
,
Cedron
.
The
greate
deepenes
of
this
valley
was
much
filled
by
Titus
and
Adrian
the
Romaine
Emperours
,
Iuda
,
Asa
Ezechias
and
Iosias
,
burned
the
Idols
of
the
temple
,
and
cast
their
ashes
into
the
brooke
Cedron
.
This
valley
was
the
common
place
of
buriall
for
the
whole
cittie
,
203.
THE
VALLEY
OF
SILOE
,
Siloe
:
Ierusalem
,
are
buried
.
204
THE
WAIE
OF
THE
FVLLERS
FIELDE
,
Achaz
,
that
Christ
should
be
borne
of
a
virgin
.
205
THE
WAY
OF
THE
CAPTIVITIE
.
Sion
,
and
hauing
offered
to
GOD
his
Father
the
holye
sacrifice
of
praiers
,
From
whence
he
was
presently
caried
as
a
meke
Lambe
by
those
rauening
woolues
,
armed
with
weapons
,
Cedron
,
to
the
house
of
ANNA
,
which
was
distante
from
the
place
where
hee
was
taken
,
two
thousande
three
hundred
and
sixtie
pases
.
And
from
hence
hee
was
caried
to
the
Pallace
of
CAIPHAS
three
hundred
and
thirtie
paces
.
And
so
afterwarde
hee
was
conducted
by
the
souldiors
and
by
the
people
to
the
pallace
of
Pilate
,
which
was
distante
from
that
of
CAIPHAS
a
thousande
pases
.
And
from
thence
to
the
pallace
of
HEROD
which
was
distante
three
hundred
and
fiftie
paces
.
Lastly
from
thence
againe
to
the
pallace
of
Pilate
hee
was
caried
by
another
way
then
that
which
hee
came
,
the
distance
of
sixe
hundred
elles
which
make
about
the
length
of
halfe
a
myle
and
more
.
The
pases
whereof
wee
speake
here
,
containe
two
foot
and
a
halfe
.
206
THE
WAY
,
TO
ANATHOT
,
Bethel
,
and
to
the
wildernesse
.
207
THE
WAY
TO
IERICO
,
and
to
ENGADDI
,
208.
HERE
THE
THREE
APOSTLES
,
Peter
,
Iames
,
and
Iohn
,
209
HERE
the
other
eight
Apostles
taried
being
distante
about
a
quarter
of
a
mile
from
the
other
three
places
.
210.
HERE
CHRISTE
,
Iudas
,
Simon
Peter
moued
sodainely
with
great
feruencie
,
Malchus
,
and
cut
off
his
right
eare
:
which
christ
immediately
restored
againe
.
But
the
rest
of
the
Apostles
being
afeard
left
the
Lord
and
fled
.
211.
IN
this
place
of
mount
Oliuet
right
ouer
against
the
temple
neere
to
a
certaine
water
,
Ierusalem
,
212.
THIS
WAY
Christ
came
to
Ierusalem
,
Osanna
in
the
highest
,
blessed
is
he
that
commeth
in
the
name
of
the
Lord
.
With
this
pompe
and
triumph
the
true
king
and
humble
triumpher
,
entered
in
at
the
goulden
gate
,
and
rode
aboute
the
temple
,
and
the
greatest
part
of
the
cittie
.
With
this
newe
spectacle
,
the
whole
cittie
was
moued
saying
,
Who
is
this
?
The
multitude
which
followed
him
answered
,
This
is
Iesus
the
Prophet
of
Nazareth
a
Citty
af
Galile
.
Then
the
crie
of
those
that
reioysed
and
were
gladde
increased
more
and
more
,
and
men
and
women
,
young
and
olde
,
yea
which
is
wonderful
)
the
very
infants
,
which
came
from
al
parts
,
cryed
out
together
,
Osanna
to
the
sonne
of
Dauid
,
Blessed
bee
the
king
of
Israel
,
which
commeth
a
king
in
the
name
of
the
Lord
.
Blessed
be
the
kingdome
that
commeth
in
the
name
of
him
,
that
is
Lord
of
our
father
Dauid
:
peace
in
Heauen
,
and
glory
in
the
highest
,
Osanna
in
the
hyghest
.
With
these
ioyful
voices
and
cryes
,
they
proclaiming
their
Messias
,
followed
him
euen
into
the
Temple
.
Where
this
newe
king
happily
beginning
his
kingdome
,
presently
healed
the
blinde
and
the
lame
.
In
the
meane
time
the
wicked
and
enuious
Pharisies
,
the
chiefe
priestes
and
Scribes
,
doo
fret
and
fume
,
who
seeing
the
great
maruels
which
he
did
,
and
the
children
crying
in
the
temple
,
Osanna
to
the
sonne
of
Dauid
,
said
among
themselues
,
Do
ye
not
see
how
we
profit
nothing
?
Behold
the
whole
world
goeth
foorth
after
him
.
Mayster
,
doost
thou
heare
what
these
say
?
Rebuke
thy
Disciples
.
To
whome
he
shewing
that
this
was
long
before
prophesied
of
by
the
Prophet
,
answereth
,
Why
should
they
not
?
Haue
ye
not
read
,
Out
of
the
mouth
of
very
babes
and
sucklings
thou
hast
ordained
praise
?
I
say
vnto
you
if
these
holde
their
peace
,
the
stones
shall
presentlie
crye
.
THE
PLACES
ON
THE
SOVTH
PART
OF
THE
CITTIE
.
213.
ABACVC
.
214
ACELDEMA
,
or
Haceldemach
,
fielde
of
bloud
.
The
vertue
of
this
earth
is
reported
to
be
wonderfull
,
and
almost
incredible
,
to
witte
,
that
it
bringeth
and
consumeth
into
dust
,
the
bodies
of
the
dead
men
within
the
space
of
twenty
foure
howers
,
leauing
nothing
but
the
bones
.
215
THE
FVLLERS
FIELDE
,
Gihon
,
towards
the
west
and
betweene
the
wall
of
the
citty
and
the
water
.
In
this
fielde
the
Fullers
did
scoure
their
cloathes
in
the
brooke
next
adioyning
,
and
did
set
them
on
tainters
,
and
so
dry
them
.
216.
THE
DENNE
,
OR
CAVE
,
of
Iames
the
lesse
,
wherin
he
is
said
to
haue
hid
himselfe
by
the
space
of
three
dayes
,
217
THE
CAVE
OF
PETER
THE
APOSTLE
,
218
THE
TENTS
OF
THE
ASSYRIANS
,
of
whom
for
a
reuenge
of
their
blasphemy
,
the
most
stronge
to
the
nomber
of
185000
in
the
very
first
night
of
the
beseeging
Ierusalem
,
219
THE
HOVSE
OF
ELIAS
,
220.
THE
MOVNTAINE
EROGE
,
otherwise
called
the
South
Mountaine
,
221.
A
FOVNTAINE
.
Bethlehem
.
222.
THE
CAVE
OF
the
Prophet
Ieremy
:
Ierusalem
,
with
sobs
and
sighes
.
Where
Helena
,
the
Empresse
(
as
Nicephorus
testifieth
)
builded
a
notable
monument
.
223
ISAIAS
.
Manasses
,
was
split
through
the
body
with
a
sawe
,
and
was
buried
vnder
an
Oake
,
whose
sepulture
is
to
be
seene
at
this
day
.
224
THE
CAVES
OF
THE
APOSTLES
.
There
are
many
Caues
,
wherein
eight
of
the
Apostles
(
as
it
is
reported
)
hid
themselues
,
during
the
time
of
the
Lords
passion
.
225
THE
MONVMENT
ABSOLOM
,
Cursed
be
the
Parricide
Absalom
,
and
accursed
be
all
they
for
euer
,
which
vniustly
do
persecute
their
parents
.
226
THE
RIVER
OF
THE
VPPER
FOVNTAINE
,
situate
on
the
South
parte
of
mount
Sion
(
which
Hieron
calleth
the
Fullers
fountaine
)
the
which
the
noble
king
Ezechias
repaired
with
the
conduct
therof
also
.
Ierusalem
.
227
THE
SEPVLCHER
OF
ZACHARIAS
,
the
son
of
Barachias
,
whome
the
Iewes
slue
betweene
the
temple
and
the
altar
.
THE
PLACES
ON
THE
WEST
SIDE
OF
THE
CITTIE
.
228.
BAALPARASIM
,
is
a
field
in
the
valley
of
Raphaim
,
wherein
Dauid
the
king
,
Philistians
,
229.
HERODS
TENTS
,
230.
THE
FOVNTAINE
GIHON
THE
LOWER
,
231.
THE
FOVNTAINE
GIHON
the
higher
,
Gihon
,
232.
IVDAS
,
233.
THE
MOVNT
OF
CALVARIE
,
Golgatha
;
Christe
Iesus
our
sauiour
,
which
knew
no
sin
,
becam
(
as
the
Apostle
sayth
)
sinne
for
vs
,
that
is
to
say
,
was
made
a
sacrifice
for
our
sinnes
,
and
as
if
he
had
beene
an
euill
dooer
was
hanged
between
two
theeues
,
and
for
our
saluation
crucified
.
So
that
now
mounte
Caluary
,
which
aforetime
was
a
place
moste
infamous
,
by
the
passion
and
bloud
of
Christ
,
is
now
made
famous
and
honorable
.
234.
MOVNT
GIHON
,
Dauid
,
God
saue
king
Salomon
.
235
THE
MONVMENT
of
Anani
the
chiefe
priest
,
of
which
Iosephus
maketh
mention
,
in
his
sixt
booke
,
and
thirteenth
chapter
of
the
Iewes
warre
.
236
THE
PEARE
TREES
of
the
valley
Raphaim
,
237
THE
SEPVLCHER
OF
CHRIST
,
Caluarie
,
Arimathea
,
a
noble
Senator
,
Caluarie
.
In
the
which
Sepulcher
he
togither
with
Nichodemus
,
Pharisies
,
going
about
to
hinder
the
resurrection
of
Christ
takinge
vnto
them
a
strong
garde
of
soldiors
,
watched
the
sepulcher
,
and
sealed
the
stone
which
shut
vp
the
mouth
of
the
sepulcher
,
least
the
keepers
and
watchmen
being
corrupted
with
money
shoulde
deale
deceiptfully
.
But
this
dilligence
of
the
Iewes
,
by
which
they
went
about
to
houlde
Christ
in
the
graue
from
rising
againe
,
increased
the
miracle
,
and
confirmed
the
faith
of
the
Resurrection
.
238.
A
WOOD
,
neere
vnto
the
cittie
,
as
is
to
be
gathered
by
Iosephus
in
his
sixt
booke
and
fourtene
chapter
of
the
Iewes
warre
.
239
THE
BROOKE
,
OR
RIVER
GIHON
,
240
THE
VALLE
OF
DEAD
CARCASSES
,
Caluarie
,
Ierusalem
:
so
called
,
bicause
the
dead
carcasses
,
bones
,
&
ashes
,
of
such
as
were
put
to
death
or
burnt
on
mount
Caluarie
were
cast
thereinto
.
241
THE
VALLEY
OF
THE
FOVNTAINE
GIHON
:
Iosephus
.
242.
THE
VALLEY
Raphaim
,
243.
THE
WAIES
TO
BETHLEHEM
,
Emaus
,
to
Gaza
,
and
to
Ioppa
,
Ierusalem
,
both
to
make
the
passage
more
easie
,
and
also
to
shew
foorth
the
magnificence
of
his
kingdome
in
this
point
.
244.
THE
WAIE
TO
SILOE
,
and
to
Gabaon
,
whereof
Brocardus
in
his
sixt
booke
of
his
traueile
maketh
mention
.
245.
HERE
CHRIST
fell
againe
;
246.
HERE
IESVS
tourning
himselfe
about
to
the
women
that
mourned
and
wept
,
sayde
,
247.
HERE
CHRIST
FELL
DOWNE
the
third
time
vnder
his
crosse
:
248
HERE
CHRIST
WAS
STRIPT
OVT
OF
HIS
GARMENTS
;
249
HERE
CHRIST
BEING
LAYED
ON
HIS
BACK
ON
THE
CROSSE
,
250
THIS
IS
the
most
notable
and
memorable
place
of
the
whole
world
,
Caluarie
,
Hebrue
,
Greke
and
Latine
.
IESVS
OF
NAZARETH
,
KING
OF
THE
IEWES
Further
it
is
to
be
remembered
,
Ierusalem
,
and
his
face
towards
the
west
.
For
they
demed
him
vnwoorthy
to
haue
his
face
toward
the
holie
cittie
.
I
will
scatter
them
with
an
East
wind
before
the
enimie
,
I
will
shew
them
the
backe
and
not
the
face
,
in
the
day
of
their
destruction
.
His
eies
behoulde
the
gentiles
.
For
hee
hauing
the
eyes
of
his
mercie
opened
and
fixed
vppon
vs
,
Therefore
,
Christe
being
on
this
manner
hanged
on
the
crosse
,
three
howers
naked
,
bloudy
,
wounded
,
crowned
with
thornes
,
did
hang
between
two
theeues
in
most
grieuous
torments
,
partaker
with
them
of
the
paine
and
punishment
,
as
if
he
had
beene
a
companion
with
them
in
their
wickednesse
:
The
which
thing
the
prophet
Isaias
foreshewed
should
come
to
passe
,
saying
,
Hee
was
reputed
among
the
wicked
.
Whome
in
the
meane
time
,
the
Iewes
,
the
high
priests
,
together
with
the
Scribes
and
elders
of
the
people
passing
by
,
yea
the
common
soldiors
also
,
and
the
theefe
that
was
crucified
with
him
,
in
steed
of
consolation
,
which
belongeth
to
al
that
are
afflicted
,
in
most
reprochful
manner
scorned
him
,
shaking
their
heads
,
and
saying
,
Thou
which
destroiest
the
temple
of
God
,
and
buildest
the
same
againe
in
three
daies
,
saue
thy selfe
:
if
thou
beest
the
sonne
of
God
,
come
downe
from
the
crosse
,
He
saued
others
,
him selfe
he
cannot
saue
If
he
be
Christ
the
king
of
Israell
,
let
him
come
down
now
from
the
crosse
;
and
wee
will
beleue
him
.
He
trusted
in
God
,
Let
him
deliuer
him
nowe
,
if
hee
will
haue
him
.
For
he
said
I
am
the
son
of
God
.
Iesus
most
patiently
suffering
all
these
things
more
bitter
then
the
crosse
,
was
so
far
from
reuenging
them
that
he
praied
for
them
that
mocked
him
saying
,
Father
forgiue
them
for
they
know
not
what
they
doe
.
And
to
the
other
of
the
theeues
requiring
mercy
hee
promised
Paradise
,
saying
,
Verely
I
say
vnto
thee
,
This
day
thou
shalt
bee
with
me
in
Paradise
.
And
then
behoulding
his
well
beloued
mother
,
and
the
disciples
also
whome
he
loued
,
and
commending
a
virgin
to
a
virgin
,
said
vnto
his
mother
,
Behould
thy
sonne
.
And
then
he
sayd
to
his
disciple
,
Behould
thy
mother
:
who
from
that
hower
forward
tooke
her
for
his
owne
.
While
these
thinges
thus
proceeded
,
the
sunne
abashed
at
those
passions
which
the
creator
of
all
the
worlde
suffered
on
the
crosse
,
as
it
were
mourning
hid
his
face
:
and
was
darkened
from
the
sixte
hower
,
(
at
what
time
it
shyneth
in
greatest
glorye
)
vntill
the
ninth
hower
.
Then
Iesus
complayning
that
he
is
forsaken
of
his
father
,
cryed
out
with
a
strong
voice
saying
,
My
God
,
My
God
,
why
haste
thou
forsaken
me
?
This
donne
,
to
the
ende
all
thinges
that
were
spoken
of
by
the
prophets
,
might
be
fulfilled
,
hee
sayd
,
I
thirste
.
Straight
way
one
running
,
It
is
finished
,
geuing
thereby
to
vnderstand
,
Father
into
thy
handes
I
commende
my
spirit
:
And
so
bowing
downe
his
heade
(
a
man
of
florishing
age
)
hee
yealded
vppe
his
breath
,
the
nynth
hower
of
the
fiue
and
twentieth
day
of
March
,
and
in
the
three
&
thirtith
yere
of
his
age
and
three
moneths
.
But
in
the
yeare
from
his
Incarnation
,
the
thyrty
and
foure
.
By
this
sacrifice
,
the
moste
high
and
euerlasting
priest
inflamed
with
most
singular
and
vnspeakeable
loue
,
offered
him selfe
a
sacrifice
and
a
peace
offering
to
God
his
father
,
and
by
his
death
destroyed
death
,
ouercame
Sathan
,
brake
a
sunder
hell
gates
,
restored
life
,
and
opened
vnto
all
beleeuers
,
the
euerlasting
kingdome
of
heauen
.
For
this
cause
,
the
fathers
of
ould
time
,
ingraued
in
siluer
these
words
of
the
psalme
in
Greeke
,
and
set
it
in
the
circumference
of
the
hole
which
was
made
on
the
toppe
of
mount
Caluary
,
and
wherein
the
crosse
of
Christ
was
fastened
,
but
nowe
they
are
ingrauen
in
copper
thus
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
that
is
to
saye
,
Here
God
our
Kinge
before
worldes
wrought
saluation
in
the
middest
of
the
earth
.
The
which
one
and
onely
bloudy
sacrifice
moste
truly
and
lawfully
made
,
251
HERE
the
blessed
virgin
Marie
,
Iohn
,
Marie
Magdalen
,
&
with
other
women
,
stoode
with
a
firme
mind
and
constant
faith
,
Simeon
,
252
HERE
the
soldiors
which
crucified
Christ
,
parted
his
garments
among
them
and
cast
lotts
for
his
seameles
coate
who
should
haue
it
,
They
parted
my
garments
among
them
,
and
for
my
Vesture
they
did
cast
lottes
.
253.
HERE
the
dead
Corpes
of
Christ
,
being
taken
down
from
the
Crosse
,
254
HERE
Christ
meteth
with
the
women
,
Ierusalem
,
and
saluteth
them
,
who
imbracing
and
kissing
his
feete
woorshiped
him
.
255
HERE
Christ
in
the
forme
of
a
straunger
,
Emaus
:
Moses
,
and
the
Scriptures
of
all
the
prophets
,
which
he
proued
to
bee
fulfilled
in
him
.
THE
PLACES
ON
THE
NORTH
SIDE
OF
THE
CITTIE
.
256.
THE
tents
of
the
Chaldaeans
.
On
this
North
part
of
the
cittie
,
Babilon
,
and
the
Chaldaeans
,
Ierusalem
,
and
wan
it
.
257
THE
TENTS
of
the
Romaines
,
the
which
were
pitched
betweene
the
Womans
towers
,
Ierusalem
.
For
on
this
parte
onely
,
the
citty
was
sauteable
.
And
albeit
the
other
partes
were
compassed
round
about
with
one
single
wall
onely
,
yet
the
same
being
very
strong
,
and
sette
vppon
stony
and
cragged
rocks
,
and
hauing
also
deepe
valleies
or
trenches
Impassable
,
were
inexpugnable
.
Therefore
they
began
to
scale
the
first
wall
,
which
was
the
outermost
and
third
wall
of
the
cittie
.
After
that
they
tooke
in
hand
the
second
wall
:
And
then
the
third
wal
of
the
cittie
,
which
wall
also
called
the
old
wall
.
Next
they
took
the
castle
Antonia
:
And
so
the
temple
,
which
was
fortified
like
a
castle
and
last
of
all
they
entered
mount
Sion
,
of
al
the
rest
,
Ephraim
,
whose
soldiors
following
the
assalt
like
men
,
opened
immediately
the
sayde
gate
,
and
so
wan
the
cittie
.
The
which
also
the
Saracens
beseeging
on
the
same
parte
,
wan
from
the
Christians
.
258
THE
HILL
GAREE
,
259
EREBINTH
was
a
little
village
on
the
north
.
260.
GARDENS
AND
FEARMES
,
261
THE
SEPVLCHER
of
Helene
Queene
of
the
Adiabens
(
who
vittailed
Ierusalem
in
the
time
of
the
famine
with
wheat
)
the
which
she
moste
sumptuously
builded
with
three
pinacles
,
Isates
:
Hierom.
262
THE
NORTH
MOVNTAINE
,
263
THE
MONVMENT
of
Herod
Agrippa
:
264.
SAPHA
,
in
Greeke
called
Scopos
,
that
is
to
say
,
A
place
of
espiall
,
situate
towarde
the
north
,
distante
from
the
cittie
about
seuen
furlongs
.
Macedonians
,
when
hee
came
with
his
army
to
destroy
Ierusalem
.
Whome
when
Alexander
saw
by
and
by
suppressing
his
fury
,
in
humble
sort
worshipped
the
name
of
God
,
which
shined
in
goulden
letters
in
the
Reasonable
of
the
high
priest
,
and
gaue
reuerence
to
the
high
priest
.
Then
entering
into
the
Cittie
and
Temple
,
hee
offered
sacrifice
to
God
,
and
graunted
greate
priuiledges
vnto
the
Iewes
.
265.
THE
FRVITEFVLL
WOOD
,
266
THE
LAKE
OF
SERPENTS
,
Bethara
.
267.
THE
WAY
,
Galile
.
268.
THE
VILLAGE
neere
to
Ierusalem
,
THese
(
Christian
Reader
)
are
the
most
notable
and
famous
places
of
the
Citty
and
Temple
of
Ierusalem
.
By
the
placing
whereof
,
the
scituation
of
the
rest
may
easily
be
knowne
.
Therefore
if
wee
haue
made
a
true
description
,
let
the
praise
be
giuen
to
God
,
the
giuer
of
all
good
gifts
.
But
if
otherwise
there
bee
any
defect
,
impute
that
to
my
want
of
skill
,
and
not
to
my
ill
will
:
who
for
that
I
was
not
able
to
giue
towards
the
furnishing
of
the
Temple
,
golde
,
siluer
,
or
pretious
stones
,
haue
notwithstanding
offered
a
little
oyle
to
lighten
the
Church
;
trusting
that
the
same
will
be
acceptable
,
both
to
Christ
,
who
allowed
the
twoe
mites
which
the
poore
Widdow
offered
:
&
also
to
those
that
be
good
Christians
,
whom
it
becommeth
well
to
be
like
vnto
their
hed
CHRIST
.