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Ierem. 6.16 .
Aske of the old paths , which is the good way , and walke in it : and you shall find refreshing for your soules .
Th●
Catholique
Church
,
is
assisted
by
the
Holy
Ghost
,
to
all
●●uth
.
is
that
which
is
in
Comm●●ion
with
the
See
of
Rome
.
A
Disputation
of
the
Church
Disputatio
de
Ecclesia
pointes
fundamentall
a
man
of
the
religion
now
currant
in
England
companie
of
such
men
De
imputata
iustitia
nihil
norunt
de
essen.
rel.
prot
.
Confess
.
Bohem.
a.
13.
and
Caluin
saith
of
their
Confession
,
Epist.
244.
he
which
is
in
mortall
sinne
,
falleth
out
of
all
dignitie
therby
,
whether
it
be
Ecclesiasticall
or
Ciuile
,
and
therfore
is
not
to
be
obayed
:
lay
men
and
women
may
eonsecrate
and
preach
:
euerie
good
layman
is
a
Priest
,
the
Apostles
were
lay
men
clergy
men
should
haue
no
possessions
.
condemned
Mariage
Iudgment
to
blood
prot
.
Apol.
not
ordaine
nor
teach
to
each
manner
of
the
reall
presence
they
vnderstood
the
words
properly
iustification
by
faith
they
knew
it
not
they
saie
so
all
meete
Tert.
Praescript
.
c.
32.
men
professing
the
religion
now
currant
in
England
.
a
continuall
succession
of
men
of
your
Religion
,
your
owne
compasse
of
diuine
faith
and
religion
,
same
Religion
to
many
Nations
the
true
Church
of
God
.
de
fide
in
part
that
they
doe
agree
with
you
,
congregation
of
them
all
are
allso
to
be
accompted
the
Churches
of
God
,
because
they
hold
the
foundation
of
the
Gospell
.
visible
Church
one
in
it selfe
If
none
If
all
If
some
not
all
in
the
ages
past
there
was
no
face
of
a
true
Church
:
the
true
Religion
was
drowned
and
ouerthrowne
for
many
ages
.
no
religion
but
the
papisticall
had
place
in
the
Church
:
wee
knowe
as
plainlie
that
the
Church
hath
perisshed
as
thou
knowest
a
man
to
be
dead
.
The
Popes
tyranny
hath
extinguisshed
the
faith
many
ages
.
Before
the
dayes
of
Luther
for
the
space
of
many
hundred
yeares
an
vniuersall
Apostasie
ouerspred
the
world
.
When
Boniface
was
installed
,
the
whole
world
was
ouerwhelmed
in
the
dregges
of
Antichristian
filthines
,
with
superstitions
and
traditions
of
the
Pope
.
I
graunt
willinglie
that
the
papist
Idolatrie
hath
inuaded
all
most
all
the
world
,
especiallie
these
last
thousand
yeares
.
in
the
tyme
of
Gregorie
the
great
all
kinde
of
superstition
and
Idolatrie
hath
as
a
sea
ouerflowed
all
the
Christian
world
,
no
man
resisting
.
the
Papisticall
and
Antichristian
Raigne
began
about
the
yeere
after
Christ
,
raigning
vniuersallie
,
and
without
any
debateable
contradiction
the
Pope
and
his
clergie
during
all
that
tyme
possessing
the
outward
visible
Church
of
the
Christians
.
For
certaine
,
through
the
worke
of
Antichrist
the
externall
Church
,
together
with
the
faith
and
sacraments
vanished
a
way
presentlie
after
the
Apostles
departure
:
and
for
these
yeares
the
Church
hath
bene
no
where
externall
and
visible
.
the
true
Church
decaied
immediatelie
after
ther
Apostles
tyme
.
In
the
later
dayes
shall
be
prepared
the
mountaine
,
the
house
of
our
lord
in
the
toppe
of
mountaines
,
and
it
shall
be
raised
aboue
the
litle
hilles
,
and
all
Nations
shall
flowe
vnto
it
.
Thou
shalt
not
be
called
any
more
forsaken
,
and
thy
land
shall
not
be
any
more
called
desolate
,
but
thou
shalt
be
called
my
will
in
her
,
and
thy
land
inhabited
,
because
our
lord
hath
taken
complacence
in
thee
,
and
thy
land
shall
be
inhabited
.
My
spirit
that
is
in
thee
and
my
words
which
I
haue
put
in
thy
mouth
,
shall
not
depart
out
of
thy
mouth
,
and
out
of
the
mouth
of
thy
seed
,
and
out
of
the
mouth
of
the
seed
of
thy
seede
,
saith
our
lord
,
from
hence
foorth
and
for
euer
.
All
nations
flowe
vnto
it
no
more
forsaken
euer
inhabited
his
words
euer
in
her
mouth
:
perished
longe
agoe
many
ages
she
was
not
seene
,
her
faith
was
extinguished
,
religion
drowned
no
where
visible
no
face
vanished
presentlie
,
immediatelie
after
the
Apostles
vniuersall
many
hundred
yeares
ouer
flowed
the
Christian
world
none
resisting
,
raigned
vniuersallie
without
any
debateable
contradiction
these
thousand
two
hundred
sixtie
yeares
.
my
words
which
I
haue
put
in
thy
mouth
,
shall
not
depart
out
of
thy
mouth
and
out
of
the
mouth
of
thy
seed
,
and
out
of
the
mouth
of
the
seed
of
thy
seede
,
from
this
present
and
foreuer
.
gaue
Pastors
and
Doctors
to
the
consummation
of
the
saincts
,
vnto
the
worke
of
the
ministerie
,
to
the
edifieing
of
the
bodie
of
Christ
:
vntill
wee
meete
all
into
the
vnity
of
faith
.
reall
presence
,
transubstantiation
prayer
for
the
dead
,
inuocation
of
Sainctes
,
Crossing
,
The
principalitie
of
the
Apostolicall
chaire
hath
euer
florished
in
the
Roman
Church
.
It
is
necessarie
that
euery
Church
,
that
is
,
all
faithfull
rounde
aboute
resorte
vnto
the
Roman
Church
because
of
her
more
powerfull
Principalitie
:
in
which
Church
the
Tradition
which
is
from
the
Apostles
is
allwayes
kept
by
the
faithfull
which
are
round
about
.
Onelie
Peeter
is
chosen
out
of
all
the
world
who
is
put
both
ouer
the
vocation
of
all
Nations
and
ouer
all
the
Apostles
,
and
ouer
all
the
Fathers
of
the
Church
:
that
allthough
there
be
many
Priests
and
many
Pastors
amonge
the
people
of
God
,
yet
Peeter
properlie
rule
or
gouerne
them
All
,
whom
Christ
principallie
doth
allso
gouerne
.
It
is
manifest
that
the
Apostles
deliuered
not
all
things
by
their
Epistles
,
but
many
things
without
writing
,
and
both
the
one
and
the
other
deserue
the
same
beleefe
,
and
therefore
let
vs
esteeme
the
traditions
of
the
Church
to
be
worthie
of
faith
and
credit
.
Wee
must
vse
Traditions
:
for
the
Scripture
containeth
not
all
things
:
and
therefore
the
Apostles
deliuered
certaine
things
by
writing
,
certaine
by
Tradition
.
With
all
assurance
let
vs
receaue
the
body
and
bloode
of
Christ
;
for
in
the
forme
of
breade
the
body
is
giuen
to
thee
,
and
in
the
forme
of
wine
the
bloode
&c.
knowing
and
beleeuing
most
assuredlie
,
that
,
that
which
appeareth
breade
is
Not
Breade
though
it
seeme
so
to
the
tast
,
but
it
is
the
bodie
of
Christ
,
and
that
which
appeareth
wine
is
Not
wine
,
as
the
tast
doth
iudge
it
to
be
,
but
the
Bloode
of
Christ
.
The
breade
which
our
lord
gaue
vnto
his
disciples
,
being
changed
not
in
Shape
,
but
in
Nature
,
by
the
omnipotencie
of
the
Word
is
made
flesh
.
Christ
thorough
the
dispensation
of
his
grace
entreth
by
his
flesh
into
all
the
faithfull
,
and
mingleth
himselfe
with
their
bodies
which
haue
their
substance
from
breade
and
wine
,
to
the
end
that
man
being
vnited
vnto
that
which
is
immortall
may
attaine
to
be
made
partaker
of
incorruption
and
these
things
he
bestoweth
transelementing
the
Nature
of
the
things
that
are
seene
into
it
.
Wee
celebrate
in
the
Church
the
holie
quickning
and
Vnbloodie
Sacrifice
,
beleeuing
not
that
,
that
which
is
shewed
,
is
the
bodie
of
some
common
man
like
vs
,
and
his
bloode
,
but
wee
receaue
it
rather
as
the
life
giuing
words
owne
flesh
and
bloode
;
for
common
flesh
cannot
giue
life
.
Christ
tooke
bread
,
and
gaue
thankes
saying
this
is
my
bodie
:
and
the
chalice
likwise
&c
he
confessed
to
be
his
blood
,
and
taught
the
new
Oblation
of
the
new
testament
,
which
the
Church
receauing
from
the
Apostles
doth
offer
to
God
in
All
the
world
.
In
the
books
of
the
Machabees
wee
reade
that
Sacrifice
was
offered
for
the
deade
,
but
were
it
no
where
reade
in
old
Scripture
,
the
Authoritie
of
the
whole
Church
which
in
this
custome
is
well
knowne
,
is
not
small
,
where
in
the
prayers
of
the
Priest
which
are
powered
out
to
our
lord
God
at
his
Alter
,
the
commendation
allso
of
the
deade
hath
a
place
.
Wee
doe
worship
and
adore
God
the
father
and
his
Sonne
,
who
came
and
taught
vs
these
things
:
and
the
companie
of
his
followers
and
the
like
good
Angells
,
and
the
propheticke
Spirit
:
and
wee
doe
worship
them
both
by
word
and
deedes
and
in
truth
:
and
wee
teach
or
deliuer
this
abundantlie
to
all
those
which
will
learne
,
according
as
wee
haue
bene
taught
and
instructed
.
The
Angells
are
to
be
beseeched
,
which
are
giuen
to
vs
for
our
guard
:
martyrs
are
to
be
beseeched
whose
patronage
wee
seeme
to
challenge
by
the
pledge
of
their
bodies
.
They
can
aske
for
our
sinnes
who
with
their
bloode
haue
washed
away
their
owne
if
they
had
any
.
They
are
Gods
martyrs
,
our
presidents
,
beholders
of
our
liues
and
actions
:
let
vs
not
be
ashamed
to
make
them
intercessors
of
our
infirmitie
.
What
is
that
signe
of
Christ
which
all
know
but
the
Crosse
of
Christ
,
which
signe
vnles
it
be
applied
either
to
the
foreheads
of
the
faithfull
,
or
to
the
water
whereby
they
are
regenerated
,
or
to
the
oyle
wherewith
they
are
confirmed
,
or
to
the
Sacrifice
wherwith
they
are
nourisshed
,
nothing
of
this
is
well
donne
.
Antiquitie
is
against
vs
,
and
for
you
:
cleere
euidence
I
confesse
that
Ambrose
Hierome
,
Augustine
,
held
inuocation
of
Saincts
.
Most
of
the
Fathers
,
as
Nazianzen
,
Nyssen
,
Basil
,
Theodoret
,
Ambrose
,
Hierome
,
Augustine
,
did
not
dispute
but
auouch
the
soules
of
martyrs
and
Saincts
to
heare
the
petitions
of
those
who
prayed
vnto
them
:
they
went
often
to
the
monuments
of
martyrs
,
and
inuocated
Martyrs
by
name
.
All
the
Bysshops
and
learned
writers
of
the
Greeke
Church
,
and
Latines
allso
for
the
most
part
,
were
spotted
with
doctrines
of
freewill
,
merits
,
inuocation
of
Saincts
It
was
a
custome
a
thousand
and
three
hundred
yeares
agoe
to
pray
for
the
deade
:
but
all
of
that
tyme
I
confesse
were
caried
away
into
errour
.
Those
things
which
occurre
here
and
there
about
satisfaction
in
the
writings
of
those
of
ould
tymes
moue
me
little
.
I
see
indeede
some
of
them
,
I
will
speake
plainlie
,
allmost
all
whose
books
are
extant
haue
either
slipt
in
this
point
,
or
spoken
to
rigourouslie
,
and
to
harshlie
.
wee
confesse
that
some
Papisticall
errours
are
auncient
,
and
are
held
and
defended
by
the
Fathers
;
this
wee
do
freelie
and
openlie
professe
.
It
is
true
which
Caluine
,
and
the
Centurists
haue
written
,
that
the
Auncient
Church
did
erre
in
many
things
,
as
touching
Limbus
,
freewill
,
merite
of
works
&c.
The
Popish
Religion
is
patched
out
of
the
Fathers
errours
.
As
longe
as
wee
stand
to
the
Councells
and
Fathers
,
wee
shall
remaine
allwayes
in
the
same
errours
.
If
that
be
the
truth
which
the
Fathers
haue
professed
with
mutuall
consent
,
it
is
alltogether
on
the
Papists
side
.
This
consent
of
theirs
were
vnsecure
In
the
writings
of
Hierome
there
is
not
a
word
of
true
faith
and
sound
Religion
,
Of
Chrysostome
I
make
no
accompt
,
Basil
is
of
no
worth
,
he
is
whollie
a
Monke
I
way
him
not
of
a
haire
,
Cyprian
is
a
weake
Deuine
The
authoritie
of
the
Fathers
is
not
to
be
cared
for
.
the
reall
Presence
,
Transubstantiation
,
Sacrifice
of
the
Masse
,
Inuocation
of
Saincts
,
prayer
for
the
deade
,
Sainct
Peeters
Primacie
,
Confession
,
Satisfaction
,
Absolution
from
sinnes
by
the
Priest
,
Merit
,
Iustification
by
good
works
,
Images
,
Vowes
,
Reliques
,
Ceremonies
,
vnwritten
Traditions
&c.
to
daunce
on
a
round
thorough
out
thou
shalt
not
make
to
thy selfe
any
grauen
thing
nor
the
likenes
&c.
thou
shalt
make
to
thee
no
grauen
image
,
to
paint
it
is
lawfull
to
honour
Images
with
a
relatiue
honour
which
is
not
the
soueraigne
honour
due
to
God
,
but
an
other
infinitely
lesse
:
it
is
not
lawfull
to
giue
such
an
honour
vnto
Images
.
Vnlesse
there
come
a
reuolt
first
,
and
the
man
of
sinne
,
the
sonne
of
perdition
be
reuealed
,
which
is
an
aduersary
,
and
is
exalted
aboue
all
that
is
called
God
,
or
that
is
worshipped
,
so
that
he
sitteth
in
the
temple
of
God
,
sewing
him
him selfe
as
if
he
were
God
.
aboue
all
that
is
called
God
,
or
that
is
worshipped
:
aboue
all
that
is
worshipped
will
speake
greate
things
against
the
God
of
Gods
,
all
that
is
adored
the
Pope
is
the
Pastor
of
the
Church
and
Vicare
of
Christ
,
he
is
not
Antichrist
the
Pope
is
not
Pastor
of
the
Church
,
that
he
is
not
the
Vicar
of
Christ
,
he
is
Antichrist
The
chalice
of
benediction
which
wee
do
blesse
is
it
not
the
communication
of
the
bloud
of
Christ
:
and
the
bread
which
wee
breake
is
it
not
the
participation
of
the
body
,
of
our
lord
?
naturall
meate
the
breade
which
I
will
giue
is
my
flesh
my
father
giues
you
true
bread
from
heauen
,
I
am
the
breade
of
life
&c.
If
I
pray
in
a
tongue
my
Spirit
prayeth
,
but
my
minde
is
without
fruite
if
thou
blesse
in
Spirit
,
how
shall
he
say
amen
which
doth
supplie
the
place
of
the
vulgar
,
since
he
knoweth
not
what
thou
sayest
:
doth
giue
thankes
well
Abraham
beleeued
God
and
it
was
imputed
vnto
him
to
iustice
.
therefore
of
faith
,
that
according
to
grace
the
promise
may
be
firme
.
Who
is
he
that
ouercometh
the
world
?
he
that
beleeueth
that
Iesus
Christ
is
the
sonne
of
God
.
If
thou
confesse
with
thy
mouth
our
lord
Iesus
,
and
in
thy
hart
beleeue
that
God
hath
raised
him
from
the
deade
,
thou
shalt
be
saued
.
Without
faith
it
is
vnpossible
to
please
God
;
for
,
he
that
commeth
to
God
,
must
beleeue
that
he
is
,
and
is
a
rewarder
to
them
that
seeke
him
.
iustifying
faith
Drinke
ye
all
of
this
He
gaue
to
his
Disciples
,
and
said
,
take
and
eate
:
this
is
my
body
,
And
taking
the
chalice
he
gaue
thankes
and
gaue
to
them
saying
,
drinke
ye
all
of
this
,
for
this
is
my
bloode
&c.
and
taking
the
chalice
,
giuing
thanks
,
he
gaue
to
them
,
and
they
all
dranke
of
it
.
owne
persons
All
scripture
inspired
of
God
is
profitable
to
teach
,
to
argue
,
to
correct
,
to
instruct
in
iustice
,
that
the
man
of
God
may
be
perfect
,
instructed
to
euery
good
worke
.
all
sufficient
Hold
the
Traditions
you
haue
learned
,
whether
it
be
by
word
or
by
our
Epistle
.
God
forbids
to
giue
soueraigne
honour
to
any
but
to
him selfe
,
an
inferior
and
relatiue
honour
may
be
giuen
to
the
pictures
of
Christ
and
his
Saincts
.
Antichrist
is
opposite
vnto
and
extolled
aboue
all
that
is
called
God
,
and
sits
in
the
Temple
of
God
shewing
himselfe
as
if
he
were
God
.
The
Pope
is
Christs
Vicar
here
vppon
earth
and
Pastor
of
his
Churth
.
The
Eucharisticall
bread
is
the
participation
of
the
body
of
our
lord
.
it
is
not
the
participation
of
bakers
breade
,
but
of
the
true
body
of
Christ
in
forme
of
breade
.
If
I
pray
in
a
tonge
,
my
Spirit
prayeth
but
my
minde
is
without
fruite
.
It
is
not
necessarie
that
Priests
say
Masse
in
the
vulgar
tongue
.
Abraham
beleeued
God
that
he
should
be
Father
of
many
Nations
and
it
was
imputed
to
him
to
iustice
.
Iustifying
faith
is
not
that
whereby
N.
N.
beleeues
his
sinnes
are
forgiuen
him
.
The
Apostles
were
commanded
all
to
drinke
the
cuppe
.
The
lay
people
are
not
commanded
to
drinke
the
cuppe
.
All
Scripcure
is
profitable
to
teach
&c
that
the
man
of
God
may
be
perfect
,
instructed
to
euery
good
worke
.
Traditions
are
to
be
receaued
,
the
Scripture
is
not
by
itselfe
all
sufficient
.
A
man
is
iustified
by
works
and
not
by
faith
onely
:
A
man
is
not
iustified
by
works
,
but
by
faith
onely
:
by
grace
in
grace
haue
Scripture
in
manifest
places
,
free
from
all
ambiguitie
on
their
side
.
see
thou
doe
not
I
am
thy
fellowe
seruant
,
adore
God
.
When
you
haue
done
all
things
that
are
commanded
you
,
say
wee
are
vnprofitable
seruants
,
wee
haue
done
that
which
wee
ought
to
doe
.
in
grace
not
commanded
to
God
to
our selues
Blessed
are
the
dead
which
die
in
our
lord
,
from
hence
forth
now
saith
the
Spirit
,
that
they
rest
from
their
labours
,
for
their
works
follow
them
.
her
works
Wee
must
all
be
manifested
before
the
iudgment
seate
of
Christ
,
that
euery
one
may
receaue
the
proper
things
of
the
body
,
according
as
he
hath
donne
either
good
or
euil
.
The
worke
of
euery
one
shall
be
manifest
:
for
the
day
of
our
lord
will
declare
,
because
it
shall
be
reuealed
in
Fire
and
the
worke
of
euery
one
what
kind
it
is
the
Fire
shall
try
.
If
any
mans
worke
abide
which
he
built
there
vppon
,
he
shall
receaue
Reward
.
If
any
mans
worke
burne
,
he
shall
suffer
Detriment
:
but
himselfe
shall
be
saued
:
yet
so
as
by
fire
.
The
kings
of
the
gentiles
ouer
rule
them
,
but
you
not
so
.
he
that
is
the
greater
among
you
,
let
him
become
as
the
yonger
;
and
he
that
is
leader
,
as
the
waiter
.
ouer
rule
the
holie
Ghost
hath
placed
Bysshops
to
rule
the
Church
.
Fourthlie
not
be
so
The
Princes
of
the
Gentiles
ouerrule
them
:
and
they
that
are
the
greater
,
exercise
power
against
than
:
It
shall
not
be
so
among
you
.
It
behoueth
a
Bysshop
to
be
the
husband
of
one
wife
.
to
take
it
is
lawfull
for
a
Bysshop
to
take
a
wife
,
Some
in
the
laste
tymes
to
abstaine
from
meates
which
God
created
to
receaue
with
thanks
giuing
.
made
by
an
ill
cause
euery
creature
of
God
is
good
.
let
euery
soule
be
subiect
to
the
higher
powers
,
for
there
is
no
power
but
from
God
.
the
woman
which
thou
sawest
is
the
greate
cittie
,
which
hath
king
done
ouer
the
kings
of
the
earth
.
haue
Scripture
in
manifest
places
free
from
all
ambiguitie
on
your
side
.
in
termes
the
sense
one
place
there
is
no
Purgatory
:
Christ
is
not
in
the
Sacrament
reallie
:
Priests
and
Bysshops
may
take
wiues
:
to
worship
Angells
is
Idolatrie
.
and
the
rest
Infallibility
of
the
Church
Traditions
,
reall
Presence
Absolution
from
sinnes
Indulgences
,
Iustice
before
God
Iustification
by
works
keeping
the
Commandements
,
Freewill
Single
life
,
prayer
for
the
dead
,
Intercession
Worship
of
some
things
is
to
be
iudge
of
the
sense
to
finde
our
doctrine
in
the
same
or
equiualent
words
,
our
doctrine
their
mouthes
it
is
confessedly
true
in
those
points
all
the
rest
The
Confes●ion
of
Zanchiu●
a
greate
Protestant
concerning
the
proceeding●
of
Protestant
writers
,
Ep.
10
〈◊〉
Sturm
.
fine
l.
7.
&
8.
Miscell
.
confessed
testimonies
in
regard
of
relatiue
sanctity
seeing
that
Moyses
went
forward
to
see
,
he
called
him
out
of
the
bush
,
and
said
approach
not
hither
:
loose
thy
shoes
from
thy
feete
:
for
,
the
place
whereon
thou
standest
is
holie
ground
.
when
Iosue
was
in
the
field
of
the
cittie
of
Ierico
,
he
lifted
vp
his
eies
,
and
sawe
a
man
standing
against
him
,
holding
a
drawne
sword
,
and
he
went
vnto
him
and
said
art
thou
ours
or
our
aduersaries
?
who
answeared
,
No.
But
I
am
a
prince
of
the
hoast
of
our
lord
,
and
now
I
come
.
Iosue
,
fell
flat
on
the
ground
,
and
adoring
he
said
,
what
speaketh
my
lord
to
his
seruant
?
loose
,
saith
he
,
thy
shoe
from
thy
feete
,
for
the
place
wherein
thou
doest
stand
is
holie
.
And
Iosue
did
as
it
was
commanded
him
.
Principall
Mediators
subordinate
mediation
in
particular
for
vs
The
Angell
of
our
lord
said
,
O
lord
of
hoasts
how
long
wilt
thou
not
haue
mercie
on
Hierusalem
,
and
on
the
citties
of
Iuda
,
with
which
thou
hast
bene
angrie
.
The
fower
and
twentie
Seniours
fell
before
the
lambe
hauing
euery
one
harpes
and
golden
vialles
full
of
odours
which
are
the
prayers
of
saincts
.
subordinate
Intercession
there
was
a
throne
set
in
heauen
,
and
vppon
the
the
throne
one
sitting
&c.
And
round
about
the
throne
thrones
:
and
vppon
the
thrones
Elders
sitting
,
cloathed
about
in
white
garments
,
and
on
their
heades
crownes
of
gold
.
(
so
your selues
turne
it
Apoc.
2.
v.
●6
.
see
Matt.
25.
v.
21.
&
23.
I
will
make
ruler
many
things
Another
Angel
came
and
stood
before
the
alter
,
hauing
a
golden
censa●
,
and
there
were
giuen
to
him
many
incenses
,
that
he
should
giue
of
the
prayers
of
all
saincts
vppon
the
alter
of
gold
which
is
before
the
throne
of
God
.
And
the
smoke
of
the
incenses
of
the
prayers
of
the
saincts
ascended
from
the
hand
of
the
Angell
before
God
.
It
is
a
holy
and
behouefull
cogitation
to
pray
for
the
deade
,
that
they
may
be
released
from
their
sinnes
.
the
scripture
Tbe
bookes
of
the
Machabees
not
the
Iewes
but
the
Church
esteemeth
Canonicall
.
If
thou
wilt
he
perfect
goe
sell
the
tbings
which
thou
hast
,
and
giue
to
the
poore
,
and
thou
shalt
haue
treasure
in
heauen
,
and
come
followe
me
.
Concerning
virgines
,
I
haue
not
a
commandement
from
our
lord
,
but
counsell
I
giue
.
shall
be
more
blessed
,
if
she
remaine
so
according
to
my
Counsell
.
He
which
ioyneth
his
virgin
in
matrimonie
doth
well
and
he
which
ioyneth
not
doth
better
They
shall
vowe
vowes
to
our
lord
,
and
shall
paie
them
.
Vowe
ye
and
render
to
our
lord
God
.
If
thou
wilt
enter
into
life
keepe
the
commandements
.
lord
who
shall
dwell
in
thy
tabernacle
,
or
who
shall
rest
in
thy
holie
hill
?
he
that
walketh
without
Spot
,
and
worketh
iustice
.
His
commandements
are
not
heauie
Zacharie
and
Elizabeth
were
both
iust
before
God
,
walking
in
all
the
commandements
and
iustifications
of
our
lord
without
blame
.
The
lawe
of
our
lord
is
immaculate
conuerting
soules
&c.
the
iudgments
of
our
lord
be
true
,
for
thy
seruant
keepeth
them
:
in
keeping
them
there
is
much
Reward
.
he
returned
to
our
Lord
in
all
his
hart
,
and
in
all
his
sowle
,
and
in
all
his
power
according
to
all
the
law
of
Moyses
.
Thow
sawest
a
fewe
names
in
Sardis
which
haue
Not
defiled
their
garments
:
and
they
shall
walke
with
me
in
whites
for
they
are
worthy
.
In
this
wee
knowe
that
wee
haue
knowne
him
if
wee
obserue
his
commandements
He
that
sayeth
he
knoweth
him
,
and
keepeth
not
his
commandements
is
a
lier
and
the
truth
is
not
in
him
:
but
he
that
keepeth
his
word
,
in
him
in
Verie
Deede
the
charitie
of
God
is
perfited
.
in
this
wee
knowe
that
wee
be
in
him
.
Before
him
iustice
hath
bene
found
in
me
.
that
doth
iustice
,
is
iust
,
euen
as
he
,
is
iust
and
loue
is
the
fulnes
of
the
lawe
He
that
loueth
his
neighbour
hath
Fulfilled
the
lawe
.
The
Charitie
of
God
is
powered
foorth
in
our
harts
by
the
holie
Ghost
which
is
giuen
vs
.
Euery
one
that
is
borne
of
God
committeth
not
sinne
,
because
his
seede
abideth
in
him
.
euery
one
which
is
borne
of
God
sinneth
not
:
but
the
generation
of
God
preserueth
him
and
the
wicked
one
toucheth
him
not
.
I
haue
set
before
thee
this
day
,
life
and
good
,
and
contrariwise
death
and
euill
,
that
thou
maist
loue
our
lord
thy
God
and
walke
in
his
waies
,
and
keepe
his
commandements
&c.
I
haue
proposed
vnto
you
life
and
death
,
blessing
and
cursing
:
Choose
therefore
life
,
that
both
thou
maiest
liue
and
thy
seede
.
He
that
hath
determined
in
his
hart
being
setled
,
not
hauing
Necessitie
,
but
hauing
Power
of
his
owne
Will
,
and
hath
iudged
this
in
his
hart
to
keepe
his
virgin
,
doth
well
.
Therefore
he
that
ioyneth
his
virgin
in
Matrimonie
doth
well
,
and
he
that
ioyneth
not
doth
better
The
lust
thereof
shall
be
vnder
thee
and
thou
shalt
haue
Dominion
ouer
it
.
I
haue
inclined
my
hart
to
do
thy
iustifications
foreuer
,
for
Reward
.
Euery
one
that
striueth
for
maistrie
refraineth
himselfe
from
all
things
▪
and
they
certes
that
they
may
receaue
a
corruptible
crowne
:
but
wee
an
incorruptible
.
The
sonne
of
man
shall
come
in
the
glorie
of
his
Father
with
his
Angells
,
and
then
will
he
Render
to
euerie
one
according
to
his
works
.
Behold
I
come
quicklie
and
my
Reward
is
with
me
,
to
Render
to
euery
man
according
to
his
works
.
Thou
sawest
a
fewe
names
in
Sardis
,
which
haue
not
defiled
their
garmente
,
and
they
shall
walke
with
me
in
whites
,
because
they
are
Worthie
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
because
they
merit
There
is
laid
vs
for
me
a
Crowne
of
Iustice
,
which
our
lord
will
Render
to
me
in
that
day
a
iuste
Iudge
;
and
not
onelie
to
me
but
to
them
allso
that
loue
his
comming
.
he
that
is
iust
let
him
be
iustified
yet
and
let
the
holie
be
sanctified
yet
,
works
done
by
the
Assistance
A
man
is
iustified
by
works
and
not
by
faith
onelie
.
Thou
art
Peeter
and
vppon
this
rocke
will
I
build
my
Church
:
thou
art
Cephas
,
and
vppon
this
Cephas
will
I
build
my
Church
.
The
Fathers
interpreted
naughtilie
those
words
of
Christ
,
Matth.
Thou
art
Peeter
&c.
of
the
person
of
Peeter
:
The
Fathers
exposition
,
vppon
this
Rocke
that
is
,
vppon
Peeter
,
is
not
admitted
,
Here
all
either
Fathers
or
Doctors
as
many
as
hetherto
haue
interpreted
Scriptures
haue
stambled
,
as
when
,
that
of
Matth.
Thou
art
Peeter
&c.
They
interprete
of
the
Pope
.
Peeter
feede
My
Sheepe
de
Clauibus
(
de
abrog
.
mi.
pr.
)
Dum
vitant
stulti
vitia
&c.
Whose
sinnes
you
shall
forgiue
they
are
forgiuen
them
,
and
whose
you
shall
retaine
they
are
retained
.
Whatsoeuer
thou
shalt
binde
on
earth
shall
be
bound
allso
in
the
heauens
:
and
Whatsoeuer
thou
shalt
loose
in
earth
,
it
shall
be
loosed
allso
in
the
heauens
.
in
words
This
is
my
bodie
This
is
my
bloode
The
breade
which
I
will
giue
is
my
flesh
,
which
I
will
giue
for
the
life
of
the
world
.
This
is
my
bodie
which
is
giuen
,
for
you
.
This
is
the
chalice
the
newe
Testament
in
my
bloode
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
which
is
shed
for
you
,
My
flesh
is
meate
indeede
,
and
my
blood
is
drinke
indeede
.
Vnles
you
eate
the
flesh
of
the
sonne
of
man
,
and
drinke
his
bloode
you
shall
not
haue
life
in
you
.
From
the
rising
of
the
Sonne
euen
to
the
going
downe
,
great
is
my
name
among
the
Gentiles
and
in
●uery
place
there
is
sacrificing
and
there
is
offered
to
my
name
a
Cleane
Oblation
,
because
my
name
is
greate
amonge
the
Gentiles
saith
the
lord
of
hosts
.
cleane
Oblation
cleane
Oblation
a
Priest
according
to
the
Order
of
Melchisedech
,
vnbloody
manner
for
the
remission
of
Sinnes
a
Propitiatorie
Sacrifice
This
is
my
bodie
which
is
giuen
for
you
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
which
is
broken
for
you
.
Do
This.
This
is
my
bloode
of
the
newe
Testament
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
which
is
shed
for
many
vnto
remission
of
Sinnes
.
This
the
chalice
,
the
newe
Testament
in
my
bloode
,
which
is
shed
for
you
This
the
Chalice
which
chalice
is
shed
for
you
.
cannot
exclude
then
,
before
the
passion
the
last
supper
an
vnblody
and
propitiatory
Sacrifice
.
I
will
send
of
them
that
shall
be
saued
to
the
Gentiles
into
the
sea
,
into
Africke
and
Lydia
:
into
Italie
and
Greece
;
to
the
Ilands
far
of
&c.
And
I
will
take
of
them
to
be
Priests
and
Leuites
saith
our
lord
.
to
doe
that
to
offer
vnbloody
Sacrifice
Doe
this
for
a
commemoration
of
me
.
In
that
daye
there
shall
be
an
Alter
of
our
Lord
in
the
middest
of
the
land
of
Egypt
.
Wee
haue
an
Alter
whereof
they
haue
not
power
to
eate
who
serue
the
tabernacle
.
by
word
of
mouth
Hold
the
traditions
which
you
haue
learned
,
whether
it
be
by
word
,
or
by
our
Epistle
.
My
words
that
I
haue
put
in
thy
mouth
shall
not
depart
out
of
thy
Mouth
,
and
out
of
the
mouth
of
thy
seede
,
and
out
of
the
mouth
of
the
seede
of
thy
seede
saith
our
lord
from
this
present
and
for
euer
.
perpetuall
visible
I
will
giue
you
another
Paraclete
that
he
may
abide
with
you
for
euer
,
the
Spirit
of
Truth
;
he
shall
teach
you
all
truth
confirme
all
the
rest
be
written
be
not
Tradition
by
word
;
the
word
of
God
euer
in
the
mouth
the
Spirit
suggesting
,
and
teaching
all
truth
,
not
limitted
maine
points
it
is
euidently
vnpossible
to
make
it
euident
by
the
Scripture
that
the
Apostles
and
primitiue
Church
were
of
your
religion
,
not
of
●urs
,
that
yours
is
true
,
ours
false
.
all
actions
sinnes
neuer
remitted
works
of
supererogation
state
of
perfection
prayer
for
the
deade
Communion
with
saincts
Priestlie
function
Iustice
inherent
infallibility
of
iudgment
Visibilitie
of
sacred
Profession
all
people
works
of
pietie
common
Creede
Iudge
of
all
generall
communion
which
the
world
and
perpetuall
visibilitie
,
Thou
seemest
to
speake
acutelie
when
thou
doest
interprete
the
name
Catholique
,
by
the
obseruation
of
all
diuine
Precepts
and
all
Sacraments
,
and
not
of
the
communion
of
the
whole
world
&c.
but
indeed
the
thing
which
thou
doest
indeuour
to
persuade
vs
is
that
onelie
Rogatians
haue
remained
who
are
rightlie
to
be
called
Catholiques
by
the
obseruation
of
all
the
diuine
lawes
and
all
Sacraments
,
and
that
you
onelie
are
the
men
in
whom
the
sonne
of
man
may
finde
faith
when
he
comes
.
Pardon
vs
:
wee
beleeue
it
not
.
you
are
with
vs
in
baptisme
,
in
the
Creede
,
in
the
rest
of
our
lords
Sacraments
:
In
the
spirit
of
Vnitie
,
and
in
the
band
of
peace
,
and
finallie
in
the
Catholique
church
you
are
not
with
vs
.
a
certaine
congregation
of
men
which
makes
a
continuall
noise
alwaies
speaking
in
all
mens
eies
cannot
be
hid
in
all
Nations
all
tymes
all
the
world
He
hath
put
his
tabernacle
in
the
Sunne
Our
lord
hath
prepared
his
holie
arme
in
the
eies
of
all
the
Gentiles
,
and
all
the
endes
of
the
earth
shall
see
the
saluation
of
our
God
.
They
of
the
west
shall
feare
the
name
of
our
Lord
,
and
they
of
the
rising
of
the
sunne
his
glorie
,
when
he
shall
come
as
a
violent
streame
,
which
the
spirit
of
our
Lord
driueth
,
and
there
shall
come
the
Redeemer
to
Sion
and
to
them
that
returne
from
iniquitie
in
Iacob
saith
our
Lord
.
This
is
my
couenant
with
them
saith
our
Lord
.
My
spirit
that
is
in
thee
,
and
my
words
that
I
haue
put
in
thy
mouth
,
shall
not
depart
out
of
thy
mouth
,
and
out
of
the
mouth
of
thy
seede
,
and
out
of
the
mouth
,
of
the
seede
of
thy
seede
saith
our
Lord
,
from
this
present
and
for
euer
Vppon
thy
walls
Ierusalem
I
haue
appointed
watchmen
:
All
the
day
and
all
the
night
for
euer
they
shall
not
hold
their
peace
.
You
are
the
light
of
the
world
:
a
cittie
cannot
be
hid
.
situated
on
a
montaine
.
the
Churches
vniuersalitie
I
will
blesse
thee
,
and
I
will
multiplie
thy
seede
as
the
starres
of
heauen
,
and
as
the
sand
that
is
in
the
sea
shore
:
thy
seed
shall
possesse
the
gates
of
their
enimies
,
and
in
thy
seed
shall
be
blessed
all
the
Nations
of
the
earth
.
thy
seed
shall
he
as
the
dust
of
the
earth
,
thou
shalt
be
dilated
to
the
west
and
to
the
east
,
and
to
the
north
,
and
to
the
south
,
and
in
thee
,
and
in
thy
seede
,
all
the
tribes
of
the
earth
shall
be
blessed
.
aske
of
me
and
I
will
giue
the
Gentiles
for
thine
inheritance
,
and
thy
possession
the
ends
of
the
earth
:
all
the
ends
of
the
earth
shall
remember
and
be
conuerted
vnto
our
Lord
,
and
all
the
families
of
the
Gentiles
shall
adore
in
his
sight
All
Nations
whatsoeuer
thou
hast
made
shall
come
and
shall
adore
before
thee
o
lord
.
In
the
latter
daies
the
mountaine
of
the
house
of
our
lord
shall
be
prepared
in
the
top
of
mountaines
,
and
shall
be
raised
aboue
the
little
hilles
,
and
all
Nations
shall
flowe
vnto
it
:
and
many
people
shall
goe
and
shall
saie
,
come
and
let
vs
goe
vp
to
the
mount
of
our
lord
,
and
to
the
house
of
the
God
of
Iacob
:
and
he
will
teach
vs
his
waies
,
and
wee
shall
walke
in
his
paths
.
vppon
thee
o
Ierusalem
shall
our
lord
arise
,
and
his
glorie
shall
beseene
vppon
thee
:
and
the
Gentiles
shall
walke
in
thy
light
and
kings
in
the
brightnes
of
the
rising
:
lift
vp
thine
eies
round
about
and
behold
,
all
these
are
gathered
together
:
they
are
come
vnto
thee
:
thy
sonnes
shall
come
from
a
farre
,
and
thy
daughters
shall
arise
from
thy
side
:
then
shalt
thou
see
and
shalt
abound
,
and
thy
hart
shall
wonder
and
be
enlarged
when
the
multitude
of
the
sea
shall
be
conuerted
vnto
thee
,
the
strengh
of
Gentiles
shall
come
to
thee
.
I
beheld
in
the
vision
of
the
night
,
and
loe
with
the
clouds
of
heauen
there
came
in
as
it
were
the
sonne
of
man
,
and
he
came
euen
to
the
auncient
of
daies
and
in
his
sight
they
offered
him
;
and
he
gaue
him
power
,
and
honour
and
kingdome
:
and
all
people
,
tribes
,
and
tongues
shall
serue
him
,
his
power
is
an
eternall
power
that
shall
not
be
taken
awaie
,
and
his
kingdeme
shall
not
be
corrupted
.
from
the
rising
of
the
sunne
euen
to
the
going
downe
,
great
is
my
name
among
the
Gentiles
,
and
in
euerie
place
there
is
sacrificing
,
and
there
is
offered
vnto
my
name
a
cleane
Oblation
,
because
my
name
is
great
among
the
Gentiles
,
saith
the
lord
of
hostes
.
All
power
is
giuen
me
in
heauen
and
in
earth
going
therefore
teach
yee
all
Nations
,
baptizing
them
in
the
name
of
the
Father
and
of
the
sonne
and
of
the
holie
Ghost
,
teaching
them
to
obserue
all
things
whatsoeuer
I
haue
commaunded
you
:
and
behold
I
am
with
you
all
daies
euen
to
the
consummation
of
the
world
.
Going
into
the
world
preach
the
Gospell
to
all
creatures
.
These
are
the
words
which
I
spake
to
you
,
when
I
was
yet
with
you
,
that
all
things
must
needs
be
fullfilled
which
are
written
in
the
lawe
of
Moyses
;
and
the
prophets
,
and
the
psalmes
of
me
:
then
he
opened
their
vnderstanding
that
they
might
vnderstand
the
scriptures
;
and
he
said
vnto
them
,
that
so
it
is
written
,
and
so
it
behoued
Christ
to
suffer
,
and
to
rise
againe
the
third
daie
from
the
dead
:
and
penance
to
be
preached
in
his
name
,
and
remission
of
sinnes
to
all
Nations
begining
at
Ierusalem
.
vniuerfall
for
tyme
I
will
put
him
as
the
first
begotten
high
aboue
the
kings
of
the
earth
,
and
I
will
keepe
my
mercie
vnto
him
foreuer
,
and
my
testament
faithfull
vnto
him
:
I
will
put
his
seede
for
euer
and
euer
,
and
his
throne
as
the
daies
of
heauen
&c.
His
seede
shall
continue
for
euer
,
and
his
throne
as
the
sunne
in
my
sight
,
and
as
the
moone
perfect
foreuer
.
thou
shalt
be
a
crowne
of
glorie
in
the
hand
of
our
Lord
,
and
a
diademe
of
a
kingdome
in
the
hand
of
thy
God
:
thou
shalt
be
no
more
called
Forsaken
,
and
thy
land
shall
be
no
more
called
Desolate
:
but
thou
shalt
be
called
my
will
in
her
:
and
thy
land
inhabited
,
because
it
hath
well
pleased
our
Lord
in
thee
:
and
thy
land
shall
be
inhabited
.
I
will
make
a
league
of
peace
to
them
,
an
euerlasting
couenant
shall
be
to
them
:
and
I
will
forme
them
,
and
will
giue
my
sanctification
in
the
middest
of
them
foreuer
;
and
my
tabernacle
shall
be
in
them
,
and
I
will
be
their
God
,
and
they
shall
be
my
people
;
and
the
Gentiles
shall
knowe
that
I
am
the
Lord
the
Sanctifier
of
Israel
,
when
my
sanctification
shall
be
in
the
middest
of
them
for
euer
.
The
God
of
heauen
will
raise
vp
a
kingdome
that
shall
not
be
dissipated
for
euer
,
and
this
kingdome
shall
not
be
deliuered
to
an
other
people
:
and
it
shall
breake
in
peeces
and
shall
consume
all
those
kingdomes
,
and
it selfe
shall
stand
for
euer
.
shall
raigne
in
the
house
of
Iacob
for
euer
,
and
of
his
kingdome
there
shall
be
noe
end
.
Vppon
this
rocke
will
I
build
my
Church
,
and
the
gates
of
hell
shall
not
preuaile
against
it
.
I
am
with
you
all
daies
euen
to
the
consummation
of
the
world
.
I
will
aske
my
father
and
he
will
giue
you
another
paraclete
,
that
he
may
abide
,
with
you
foreuer
&c.
let
both
growe
till
haruest
good
seed
▪
children
of
that
kingdome
children
of
the
wicked
one
end
of
the
world
gaue
some
Apostles
and
some
Prophets
and
other
some
Euangelists
,
and
other
some
Pastors
,
and
Doctors
,
to
the
consummation
of
the
Saincts
,
vnto
the
worke
of
the
ministerie
,
vnto
the
edifying
of
the
bodie
of
Christ
:
vntill
wee
meete
all
in
the
Vnitie
of
faith
and
knowledge
of
the
sonne
of
God
.
one
fold
one
bodie
one
Pastor
one
head
of
whome
the
whole
bodie
compact
and
knit
together
by
all
iuncture
of
subministration
,
according
to
the
operation
into
the
measure
of
euerie
member
,
maketh
the
increase
of
the
bodie
vnto
the
edifying
of
it selfe
in
Charitie
.
eies
,
mouth
,
feete
built
on
a
rocke
perpetuall
kingdome
not
be
dissipated
,
corrupted
,
deliuered
to
another
people
:
stand
for
euer
haue
no
end
no
more
forsaken
,
no
more
desolate
.
Spirit
with
them
,
abiding
with
them
,
not
departing
from
them
,
Iesus
Christ
with
them
all
dayes
to
the
consummation
of
the
world
,
the
Sanctification
of
God
in
the
middest
of
them
for
euer
.
the
streingth
of
Nations
multitude
of
the
sea
families
of
the
Gentiles
Nations
what
soeuer
East
,
West
,
North
multiplied
as
the
dust
sand
of
the
Sea
as
the
sunne
daies
of
heauen
neuer
out
of
their
mouthes
not
hold
their
peace
daie
nor
night
for
euer
.
many
are
called
,
fewe
chosen
they
ascended
vpon
the
breadth
of
the
earth
,
and
compassed
the
campe
of
the
saincts
,
and
the
beloued
cittie
.
They
are
not
said
to
come
into
one
place
as
though
the
campe
of
the
Saincts
,
or
the
beloued
Cittie
should
be
in
some
one
place
,
since
this
indeed
is
nothing
but
the
Church
of
Christ
spred
ouer
the
whole
world
:
And
therefore
wheresoeuer
this
Church
shall
be
then
(
which
shall
be
in
all
Nations
,
for
so
much
is
insinuated
by
the
latitude
of
the
earth
)
there
shall
be
Gods
beloued
Cittie
,
there
shall
she
be
beseiged
by
all
her
enimies
,
for
they
allso
shall
be
in
all
Nations
with
her
.
shall
thinke
that
he
can
change
tymes
and
lawes
,
and
they
shall
be
deliuered
into
his
hands
euen
to
a
tyme
,
tymes
and
halfe
a
tyme
.
Power
was
giuen
to
it
to
worke
two
and
fortie
monethes
.
They
shall
tread
vnder
foote
the
holy
Cittie
two
and
fortie
monthes
.
From
the
tyme
when
the
Continuall
Sacrifice
shall
be
taken
away
,
and
the
abomination
shall
be
set
vp
Dayes
▪
that
which
is
in
communion
with
the
Roman
See
.
that
Congregation
which
then
was
in
communion
with
the
Bysshop
of
Rome
.
perpetually
visible
gates
euer
open
exercising
their
holy
function
word
in
their
mouth
euer
a
perpetuall
one
So
white
.
Defence
,
c.
41.
in
the
name
of
his
fellowes
.
Field
.
Church
l.
3.
c
8
and
c.
47.
(
S.
Bernard
,
S.
Dominick
.
&c.
)
See
him
allso
in
the
sixt
Chap.
of
the
same
Booke
.
Luth.
Epist.
cont
.
Anabapt.
&
ibid.
and
vppon
the
28.
of
Genes.
Caluin
.
4.
Inst.
c.
3.
and
vppon
2
Thessall.
2.
he
confesseth
the
Church
communicating
with
the
Pope
,
to
be
the
company
of
Christians
in
communion
with
the
See
of
Rome
maine
controuersie
of
faith
points
of
faith
substance
of
Baptisme
substance
of
the
Masse
prayers
and
Ceremonies
the
generall
acknowledgment
of
our
Church
and
doctrine
by
the
Christian
world
was
the
generall
Religion
of
the
Christian
world
before
Luther
came
.
all
the
Westerne
Churches
to
haue
defended
it
,
his
separation
was
from
all
the
world
.
a
leprosie
breeding
in
the
Church
so
vniuersally
that
there
was
no
visible
company
of
people
appearing
in
the
world
free
from
it
.
The
whole
Christian
world
knowes
that
before
Luther
all
Churches
were
ouer
whelmed
with
more
then
Cymerian
darknes
.
Priests
and
all
the
people
too
,
were
drowned
in
the
filth
of
Poperie
,
from
top
to
toe
.
The
whole
world
,
people
,
Priests
and
Princes
,
were
ouer
whelmed
with
ignorance
:
All
Schooles
,
Priests
,
Bysshops
,
and
Princes
of
the
world
were
by
oath
obliged
to
the
Pope
.
Errour
possessed
,
not
one
litle
part
or
other
,
but
Apostasie
auerted
the
whole
Body
from
Christ
.
When
the
preaching
of
the
Gospell
and
the
first
assault
made
vppon
the
Papacie
was
approued
in
Luther
,
the
knowledge
of
Christ
was
wanting
in
all
and
euery
one
of
his
members
.
ⁱ
In
tymes
past
no
Religion
but
the
Papisticall
had
place
in
the
Churches
.
That
Antichristian
plague
hath
gone
thorough
all
partes
of
the
world
and
all
visible
Churches
.
The
whole
world
was
filled
with
the
abuse
of
images
.
All
to
the
very
common
people
were
imbued
with
this
principle
that
man
hath
free
will
.
the
principall
point
of
Religion
,
iustification
by
was
blotted
out
of
memory
the
errour
preuailed
amonge
all
the
Christians
of
the
world
,
All
the
world
erred
,
in
that
article
of
the
reall
presence
.
the
Masse
made
drunke
all
the
kinges
and
people
of
the
earth
from
the
first
to
the
last
.
scarce
any
thing
was
more
beleeued
then
that
the
Masse
was
a
Sacrifice
.
all
endeuoured
to
merit
,
to
satisfie
that
the
faith
was
abolished
and
extinguished
vnder
the
Papacie
there
was
an
extreme
abolishing
of
the
true
Religion
and
the
diuine
word
vnder
the
Papacie
the
DOCTRINE
without
which
Christianitie
doth
not
subsist
,
was
ALL
reiected
and
buried
.
During
the
space
of
nine
hundred
yeeres
the
Popish
heresie
hath
spred
it selfe
ouer
the
whole
earth
.
From
Phocas
till
the
renuing
of
the
Gospell
,
the
doctrine
of
Christ
was
for
that
space
amonge
Idiotes
,
and
in
lurking
holes
.
after
Gregorie
,
the
purity
of
doctrine
perisshed
I
graunt
that
from
the
yeere
of
Christ
the
professant
company
of
Poperie
hath
bene
very
visible
and
conspicuous
.
The
Religion
of
the
Papists
came
in
,
and
preuailed
in
the
yeare
of
our
lord
the
reuelation
of
Antichrist
with
the
Churches
flight
into
the
wildernes
was
a.
I
graunt
willingly
that
the
Papist
Idolatrie
hath
inuaded
all
most
all
the
world
,
especially
these
last
thousand
yeares
.
when
Boniface
was
stalled
in
the
Papall
throne
the
whole
world
was
ouer
whelmed
in
the
dregges
of
Antichristian
filthines
,
with
superstitions
and
Traditions
of
the
Pope
:
Then
was
that
vniuersall
Apostasie
from
the
faith
foretould
by
Paul
.
It
is
of
it selfe
knowne
,
most
cleere
,
and
out
of
all
question
,
that
from
the
death
of
Gregorie
the
greate
the
Pope
of
Rome
is
Antichrist
,
who
with
his
abominations
,
blasphemies
,
and
idolatries
,
so
made
drunke
all
kings
and
people
from
the
highest
to
the
lowest
,
that
they
were
more
stupid
then
very
beasts
.
In
the
age
of
Gregory
the
greate
,
all
kinde
of
superstition
and
Idolatrie
hath
as
a
Sea
ouerflowed
allmost
all
the
Christian
world
,
not
only
none
resisting
but
rather
all
helping
and
adding
thereunto
what
force
they
could
.
from
Luther
vpwards
to
Boniface
,
and
to
the
death
of
Gregory
the
great
.
eie
witnesses
it
was
not
the
Religion
then
currant
,
was
the
Religion
currant
in
the
tyme
of
Gregorie
the
greate
.
is
allso
cleere
by
the
consent
and
iudgment
of
the
Christian
world
in
his
tyme
who
beleeued
that
he
and
they
were
of
the
same
Religion
with
the
Church
of
the
precedent
age
,
and
had
best
meanes
to
know
it
.
the
Church
was
hidden
from
the
tyme
of
Constantine
,
went
into
the
desert
euer
since
Antichrist
hath
raigned
the
church
was
trodden
downe
and
oppressed
by
the
Papacie
euen
from
Syluesters
tyme
Betwene
the
yeare
of
Christ
the
Antichristian
and
Papisticall
raigne
began
,
raigning
vniuersally
and
without
any
debateable
contradiction
yeeres
,
the
Pope
and
his
clergie
possessing
the
outward
visible
Church
of
Christians
all
that
tyme
.
Gods
true
Church
,
most
certainely
abode
so
longe
latent
.
On
this
Rocke
will
I
build
my
Church
,
Following
none
formost
but
Christ
,
doe
communicate
with
thy
Holines
,
that
is
,
with
the
chaire
of
Peeter
,
Vppon
that
Rocke
I
knowe
the
Church
was
built
.
That
holy
Seate
hath
the
gouerment
of
all
the
Churches
in
the
world
.
indiuiduall
Church
euer
beene
euer
bene
vniuersall
out
of
gates
be
euer
open
Out
went
Vniuersall
Succession
Cedrenus
,
Photius
,
Socrates
,
Eusebius
,
Baronius
.
Vide
ep.
Conc.
ád
Damas
.
Theodoret.
&
Socrat.
Phot.
Baron
.
Epist.
Concil.
ad
Celest.
&
ep.
ad
Imperat.
Marcellin
.
Liberat.
Theophan
.
Balsam
.
Niceph.
Baron
.
Vide
acta
Conc.
&
Leon
ep.
Zonaras
,
Eutichius
Ep.
ad
Vigilium
.
Greg.
magn.
Niceph.
Baron
.
Vide
acta
Conc.
Zonar
.
Theoph.
Cedren
.
Baron
.
Vide
act
.
Conc.
Cedren
.
Zonar
.
Baron
.
Vide
act●
Conc.
Anastas
.
Niceph.
Platin.
Baron
.
one
true
Church
Sugerius
Abb.
Platina
,
Onuphrius
,
Baronius
.
Oth●
Frising
.
Sigon
.
Platin.
Onuph
.
Baron
.
Guelielm
.
Tyrius
.
Plat.
Onuph
.
Baron
.
Vide
acta
Conc.
Palmer
.
Onuph
.
Plat.
Genebr
.
Spondan
in
Auctar.
ad
Baron
.
Guiliel
.
de
Nangis
,
Gregoras
,
Matth.
Palm
.
Plat.
Onuph
.
Spond
.
Palmer
.
Chalcond
.
Volateran
.
Plat.
Spond
.
any
other
generall
prouidence
from
this
Church
answearable
to
the
description
there
putte
downe
.
Catholicke
Church
Generall
communion
Generall
Councelles
this
indiuiduall
Church
diuine
assistance
how
farre
all
the
Bysshopricks
of
the
Church
,
the
particular
demonstration
of
each
point
of
our
faith
,
out
of
Antiquity
,
the
consent
of
the
world
in
our
Religion
and
cause
,
from
the
Apostles
tyme
to
this
day
,
the
consent
of
our
Church
and
her
doctrine
to
Gods
word
,
and
your
opposition
to
it
,
the
signes
,
and
markes
of
the
true
Church
,
Acts
and
Monuments
of
our
Church
a
cause
nothing
had
a
pure
necessitie
of
Being
acte
,
nothing
could
bring
it self
into
Being
,
and
so
nothing
could
be
at
all
.
some
thing
hath
a
pure
necessitie
in
Being
Behold
a
virgin
shall
conceaue
and
beare
a
sonne
and
his
name
sball
be
called
Emmanuel
,
A
little
Child
is
borne
to
vs
,
and
a
sonne
is
giuen
to
vs
:
and
principality
is
made
vppon
his
shoulder
;
and
his
name
shall
be
called
Maruelous
,
Counsellour
,
God
,
Strong
,
Father
of
the
world
to
come
,
Prince
of
peace
The
Scepter
shall
not
be
taken
away
from
Iudas
,
and
a
Duke
out
of
his
thigh
,
till
he
come
that
is
to
be
sent
,
and
the
same
shall
be
the
expectation
of
the
Gentiles
.
Seuentie
weekes
are
abridged
vpon
thy
people
,
and
vpon
thy
holie
cittie
,
that
preuarication
may
be
consummate
,
and
sinne
take
and
end
,
and
iniquitie
be
abolished
;
and
euerlasting
iustice
be
brought
,
and
vision
be
accomplished
,
and
prophecie
:
and
the
holie
one
of
holies
be
anointed
.
Know
therefore
,
and
marke
,
from
the
going
forth
of
the
word
,
that
Ierusalem
be
built
againe
,
vnto
Christ
the
Prince
,
there
shall
be
seuen
weekes
,
and
sixtie
two
weekes
,
and
the
streete
shall
be
built
againe
,
and
the
walles
in
straitnes
of
the
tymes
.
And
after
sixty
two
weekes
Christ
shall
be
slaine
:
and
it
shall
not
be
his
people
,
that
shall
denie
him
.
And
the
citty
,
and
the
Sanctuary
shall
the
people
dissipate
with
the
prince
to
come
:
and
the
end
thereof
waste
,
and
after
the
end
of
the
battel
the
appointed
desolation
.
And
he
will
confirme
the
couenant
to
manie
one
weeke
:
and
in
the
half
of
the
weeke
shall
the
hoste
of
the
sacrifice
fayle
:
and
there
shall
be
in
the
temple
the
abomination
of
desolation
:
and
euen
to
the
consummation
,
and
to
the
end
shall
the
desolation
endure
.
the
going
forth
of
the
word
that
Ierusalem
be
built
againe
to
be
built
Thus
saith
the
Lord
of
hosts
:
as
yet
there
is
one
little
while
,
and
I
will
moue
the
heauen
,
and
the
earth
,
and
the
sea
,
and
the
drie
land
,
And
I
will
moue
all
Nations
.
And
the
desired
of
all
Nations
shall
come
:
and
I
will
fill
this
howse
with
glory
saith
the
Lord
of
hosts
.
Great
shall
be
the
glory
of
this
last
howse
,
more
then
of
the
first
.
two
commings
to
iudge
Reioyce
greatly
o
daughter
of
Sion
,
behold
thy
king
will
come
to
thee
,
the
iust
and
Sauiour
,
himself
poore
,
&c.
His
looke
among
men
shall
be
inglorious
,
and
his
forme
among
the
sonnes
of
men
.
He
shall
not
crie
nor
accept
person
,
neither
shall
his
voice
be
heard
abrode
,
the
brused
reede
he
shall
not
not
breake
:
and
smoking
flaxe
he
shall
not
quench
:
he
shall
bring
forth
iudgment
in
truth
:
he
shall
not
be
sad
,
nor
turbulent
till
he
set
iudgment
in
the
earth
:
and
the
ILANDS
shall
expect
his
law
.
There
is
no
beautie
in
him
,
nor
comelinesse
:
and
wee
haue
seene
him
and
there
was
no
sigthlines
,
and
wee
were
desirous
of
him
.
Despised
and
most
abiect
of
men
,
A
MAN
OF
SORROWES
,
AND
KNOWING
INFIRMITIE
:
and
his
looke
as
it
were
hid
and
despised
,
whereuppon
neither
haue
wee
esteemed
him
:
he
surely
hath
borne
our
infirmities
,
and
our
sorrowes
he
hath
caried
:
and
wee
haue
thought
him
as
it
weare
a
leper
,
and
striken
of
God
and
humbled
.
But
he
was
WOVNDED
FOR
OVR
INIQVITIES
,
he
was
broken
for
our
sinnes
:
the
discipline
of
our
peace
vppon
him
,
and
with
the
waile
of
his
stripe
were
healed
.
All
we
haue
strayed
as
sheepe
,
euerie
one
hath
declined
into
his
owne
way
:
and
our
lord
hath
put
vpon
him
THE
INIQVITIE
OF
ALL
VS
.
He
was
offered
because
himself
would
,
and
opened
not
his
mouth
:
as
a
sheepe
to
slaughter
shall
he
be
led
,
and
as
a
lambe
before
his
shearer
he
shall
be
dumbe
,
and
shall
not
open
his
mouth
.
Therfore
will
I
distribute
vnto
him
verie
manie
,
and
he
shall
deuide
the
spoiles
of
the
strong
,
for
that
he
hath
deliuered
his
soule
vnto
DEATH
,
and
was
reputed
with
the
wicked
:
and
he
hath
borne
the
sinne
of
manie
,
and
hath
prayed
for
the
transgressours
.
After
sixtie
two
weekes
CHRIST
shall
be
SLAINE
:
and
it
shall
be
noe
more
his
people
that
shall
denie
him
.
I
will
powre
out
vppon
the
howse
of
Dauid
and
vppon
the
inhabitants
of
Ierusalem
the
spirit
of
grace
and
of
prayers
:
and
they
shall
looke
vppon
ME
whom
they
haue
PIERCED
.
They
haue
digged
my
hands
,
and
my
feete
:
vppon
my
vesture
they
haue
cast
lotte
.
the
confession
of
God
.
domus
Iuda
After
sixtie
two
weekes
Christ
shall
be
slaine
,
and
it
shall
not
be
his
people
that
shall
denie
him
,
I
will
powre
vppon
the
inhabitants
of
Ierusalem
the
spirit
of
grace
&c.
and
they
shall
looke
vppon
me
whom
they
haue
pierced
Many
daies
shall
the
children
of
Israel
sitte
without
King
,
and
without
Prince
,
and
without
Sacrifice
,
and
without
Alter
,
and
without
Ephod
,
and
without
Theraphim
.
I
haue
no
will
in
you
saith
the
lord
of
hosts
and
guifts
I
will
not
receaue
from
your
hand
,
for
from
the
rising
of
the
sunne
euen
to
the
going
downe
,
greate
is
my
name
among
the
Gentiles
:
and
in
euery
place
there
is
sacrificing
,
and
there
is
offered
to
my
name
a
cleane
Oblation
,
because
my
name
is
great
among
the
Gentiles
saith
the
lord
of
hosts
.
The
children
of
Israel
shall
returne
and
shall
seeke
the
lord
their
God
,
and
Dauid
their
King
and
they
shall
dread
at
the
Lord
and
at
his
goodnes
in
the
last
daies
.
In
that
day
the
residue
of
the
howse
of
Israel
,
and
they
that
shall
escape
of
the
howse
of
Iacob
shall
not
adde
to
leane
vppon
him
that
striketh
them
:
but
they
shall
leane
vppon
our
Lord
the
holy
one
of
Israel
in
truth
:
the
remnant
shall
be
conuerted
,
the
remnant
I
say
of
Iacob
,
to
the
strong
God
.
For
if
thy
people
,
o
Israel
,
shall
be
as
the
sand
of
the
sea
,
the
remnant
there
of
shall
be
conuerted
.
Consummation
abridged
shall
make
iustice
ouer
flowe
:
When
you
shall
see
Ierusalem
compassed
about
with
an
armie
,
then
knowe
that
the
desolation
therof
is
at
hand
There
shall
be
greate
affliction
vppon
the
lande
,
and
wrath
on
this
people
.
And
they
shall
fall
by
the
edge
of
the
sword
:
and
shall
be
led
into
all
Nations
,
and
Ierusalem
shall
be
troden
of
the
Gentiles
,
till
the
tymes
of
Nations
be
fullfilled
.
when
,
from
what
place
,
in
what
maner
,
put
to
death
euer
since
doth
dwell
the
fullnes
of
the
God
head
corporally
.
And
he
,
when
he
was
in
the
forme
of
God
,
thought
it
no
robberie
himselfe
to
be
equall
to
God
,
but
he
exinanited
himselfe
,
takinge
the
forme
of
a
seruant
,
made
into
the
similitude
of
men
,
and
in
shape
found
as
man
.
Who
beinge
the
brightnes
of
the
glorie
the
figure
of
his
substance
,
and
carryinge
all
things
by
the
word
of
his
powre
,
makinge
purgation
of
sinnes
,
sittteth
on
the
right
hand
of
the
Maiestie
in
high
places
:
beinge
made
soe
much
better
the
Angells
,
as
he
hath
inherited
an
more
excellent
name
aboue
them
.
In
whom
were
created
all
things
in
heauen
and
in
earth
,
visible
and
inuisible
,
whether
Thrones
,
or
Dominations
,
or
Principalities
,
or
Potestates
:
all
by
him
and
in
him
were
created
,
and
he
is
before
all
,
and
all
consist
in
him
.
In
the
begininge
was
the
Word
,
and
the
Word
was
with
God
,
and
God
was
the
Word
:
This
was
in
the
beginninge
with
God
:
All
things
were
made
by
him
,
and
without
him
was
made
nothinge
.
There
be
three
which
giue
testimony
in
heauen
,
the
Father
,
the
Word
,
and
the
Holie
Ghost
,
and
these
three
be
one
.
am
appointed
Kinge
ouer
Sion
and
the
lord
said
to
me
Thou
art
my
Sonne
,
I
this
daie
haue
begotten
thee
The
lord
said
to
my
his
Word
the
Messias
lord
sitte
on
my
right
hand
,
with
thee
the
begining
in
the
daie
of
thy
strength
,
in
the
brightnes
of
holy
things
from
the
wombe
before
the
daie
starre
I
begat
thee
.
Thy
throne
o
God
for
euer
and
euer
:
a
rod
of
equitie
the
rod
of
thy
kingdome
:
thou
hast
loued
iustice
and
hated
iniquitie
,
therefore
thee
,
God
,
thy
God
hath
annointed
with
oile
of
exultation
aboue
thy
fellowes
.
Thus
saith
our
Lord
,
the
labour
of
Aegypt
and
the
merchandise
of
Aethiopia
and
of
Sabaim
the
high
men
,
shall
passe
to
thee
and
shall
be
thine
,
they
shall
walke
after
thee
,
they
shall
goe
bound
with
manicles
:
and
they
shall
ADORE
THEE
and
shall
beseech
thee
.
ONLIE
in
THEE
is
God
,
and
there
is
NO
GOD
beside
thee
.
Verily
thou
art
God
hidden
,
the
God
of
Israel
,
a
Sauiour
.
only
God
,
God
hidden
Behold
the
daies
shall
come
saith
our
Lord
,
and
I
will
raise
vp
the
good
word
that
I
haue
spoken
to
the
howse
of
Israel
,
and
to
the
howse
of
Iuda
I
will
make
the
SPRING
OF
IVSTICE
to
bud
foorth
vnto
Dauid
:
and
HE
shall
doe
iudgment
and
iustice
in
the
earth
.
In
THOSE
DAIES
shall
Iuda
be
saued
and
Ierusalem
shall
dwell
confidently
,
and
this
is
the
name
they
shall
call
HIM
,
THE
LORD
our
iust
one
Thus
saith
THE
LORD
OF
HOSTS
,
after
glorie
he
sent
ME
to
the
Nations
that
haue
spoiled
you
,
for
he
that
shall
touch
you
,
toucheth
the
apple
of
mine
eie
because
loe
I
lift
vp
my
hand
vppon
them
,
and
they
shall
be
a
pray
to
those
that
serued
them
.
is
sent
Lord
of
hosts
;
HE
Lord
of
hosts
the
Lord
of
Hosts
and
you
shall
knowe
that
the
Lord
of
hosts
SENT
ME.
Praise
and
reioyce
o
daughter
of
Sion
,
because
loe
I
COME
,
and
will
dwell
in
the
middest
of
thee
,
SAITH
OVR
LORD
.
And
many
Nations
shall
be
ioyned
to
our
Lord
in
that
day
,
and
they
shall
be
my
people
,
and
I
WILL
DWELL
in
the
middest
of
thee
:
and
thou
shalt
knowe
that
the
Lord
of
hosts
hath
sent
ME
to
thee
▪
I
will
powre
out
vppon
the
howse
of
Dauid
and
vppon
the
inhabitants
of
Ierusalem
the
spirit
of
grace
and
prayer
,
and
they
shall
looke
vppon
ME
,
WHOM
they
HAVE
PIERCED
A
virgin
shall
conceaue
and
beare
a
sonne
,
and
his
name
shall
be
called
Emmanu-el
,
God
himselfe
WILL
COME
,
and
will
same
you
:
then
,
shall
the
eies
of
the
blind
be
opened
and
the
eares
of
the
deafe
&c.
my selfe
THAT
SPAKE
loe
I
AM
PRESENT
This
is
our
God
,
and
there
shall
none
other
be
esteemed
against
him
.
He
found
out
all
the
way
of
discipline
and
deleuered
it
to
Iacob
his
seruant
and
to
Israel
his
beloued
.
After
these
things
he
was
seene
VPPON
THE
EARTH
,
and
was
conuersant
with
men
.
holy
Ghost
inward
testimony
No
man
will
denie
that
Christ
hath
founded
all
the
Churches
in
the
world
,
and
hence
wee
demonstrate
his
power
,
and
shewe
him
to
be
God
.
For
it
is
not
in
the
power
of
a
meere
man
to
lay
hands
on
the
whole
world
by
sea
and
land
in
so
short
a
tyme
,
and
to
set
at
libertie
mankinde
preuented
which
such
absurd
behauiour
,
and
entangled
in
so
greate
euiles
:
and
not
Romans
onelie
,
but
Persians
allso
,
and
all
kinde
of
Barbarians
.
Moreouer
that
he
did
this
,
vsing
no
weapons
making
no
expences
,
raising
no
armies
,
fighting
no
battails
:
but
by
eleuen
at
first
of
no
reputation
,
base
,
rude
,
vnlearned
,
poore
,
naked
men
,
he
hath
persuaded
so
many
tribes
of
men
,
and
not
the
presente
onelie
,
but
those
allso
which
are
to
come
.
what
?
that
he
hath
ouerthrowne
countrie
lawes
,
abolished
inueterate
customes
,
pulled
vp
plants
so
long
rooted
,
and
for
them
planted
other
of
his
owne
he
hath
withdrawne
vs
from
those
things
wherunto
wee
were
inclined
,
and
induced
vs
vnto
those
which
are
hard
and
troublesome
.
And
whilst
he
was
doing
these
things
,
his
,
were
molested
by
all
,
and
him selfe
did
suffer
a
most
ignominious
kind
of
death
,
the
crosse
.
No
man
will
denie
that
he
was
crucified
,
and
by
the
Iewes
:
that
he
suffered
infinite
things
from
them
,
that
dailie
the
Gospell
doth
increase
,
and
florish
,
not
heere
onelie
but
euen
among
the
Persians
too
,
eauen
whilst
by
them
it
is
opposed
.
For
there
are
many
swarmes
of
Martyrs
from
thence
,
and
those
who
were
there
more
sauage
then
woolues
,
hauing
heard
the
Gospell
are
become
milder
then
sheepe
,
and
discourse
now
of
immortalitie
,
and
of
the
resurrection
,
and
of
vnexplicable
good
things
.
Neither
haue
these
noble
enterprises
bene
in
citties
onelie
,
but
they
haue
gone
into
villages
,
and
Cuntreies
,
and
Ilands
,
ports
and
bayes
.
And
not
priuate
men
and
princes
onelie
,
but
kings
them selues
which
weare
the
crownes
,
doe
with
a
notable
and
great
faith
submitte
them selues
to
him
that
was
crucified
.
Neither
did
these
things
vnwittinglie
come
to
passe
,
but
were
foretold
long
before
:
and
least
there
should
be
any
suspicion
at
all
in
this
,
wee
haue
the
bookes
from
the
Iewes
which
nailed
him
to
the
Crosse
.
Some
tymes
from
what
that
in
the
Deitie
are
three
Persons
consubstantiall
together
with
the
Apostles
diuersitie
of
iudgment
conditions
,
lawes
,
customes
,
formes
of
gouerment
in
the
neuer
brought
vnder
ONE
COMMON
RVLE
or
lawe
In
the
later
daies
the
Mountaine
,
the
house
of
our
Lord
shall
be
prepared
in
the
toppe
of
mountaines
.
The
foundations
thereof
in
the
holie
Mountaines
.
are
citizens
of
the
Saincts
and
the
domesticalles
of
God
,
built
vppon
the
Foundation
of
the
Apostles
and
Prophets
,
Iesus
Christ
himselfe
being
the
highest
corner
stone
,
in
whom
the
building
framed
together
,
groweth
vnto
an
holie
Temple
in
our
Lord
:
in
whom
you
are
also
built
together
into
an
habitation
of
God
in
the
holie
Ghost
.
to
the
very
sight
of
God
.
Be
yee
,
superedified
,
as
it
were
liuing
stones
,
spirituall
houses
.
In
that
day
shall
be
a
Fountaine
,
lying
open
to
the
house
of
Dauid
,
vnto
the
Inhabitants
of
Ierusalem
,
for
the
ablution
of
the
Sinner
.
the
Lambe
of
God
that
taketh
away
the
sinne
of
the
world
,
Priest
for
euer
,
according
to
the
Order
of
Melchisedech
,
I
will
giue
to
thee
the
keies
of
the
kingdome
of
heauen
;
Whatsoeuer
you
shall
loose
in
earth
,
shall
be
loosed
also
in
heauen
▪
whose
sinnes
you
shall
forgiue
,
they
are
forgiuen
them
,
and
whose
you
shall
retaine
,
they
are
retained
.
Doctors
,
Euangelists
,
Prophets
ends
of
the
Earth
Mount
of
our
Lord
House
of
God
.
Lift
vp
thine
eyes
,
o
IERVSALEM
,
round
about
,
and
see
,
all
these
are
gathered
together
,
they
are
come
vnto
thee
.
Thy
somes
come
from
a
farre
,
and
thy
daugthers
from
thy
side
.
See
and
abound
,
let
thy
hart
maruaile
and
be
dilated
,
the
multitude
of
the
Sea
conuerted
,
and
the
streingth
of
Gentiles
vnto
thee
.
Enlarge
the
place
of
thy
tent
,
and
stretch
out
the
skinnes
of
thy
Tabernacles
,
spare
not
,
make
long
thy
cords
,
and
fasten
thy
nailes
.
penetrate
to
the
right
hand
,
and
to
the
left
dilated
to
the
East
,
and
to
the
West
,
and
to
the
North
,
and
to
the
South
.
Gentiles
doe
walke
by
thy
light
,
Kings
in
the
brightnes
of
thy
rising
.
Kings
are
thy
nourcing
Fathers
,
and
Queenes
thy
Nources
.
The
children
of
them
come
crouching
now
and
adore
the
stepps
of
thy
feete
.
his
throne
as
the
dayes
of
heauen
,
the
pride
of
worlds
a
ioy
vnto
generation
and
generation
a
crowne
of
glorie
in
the
hand
of
our
Lord
,
and
the
Diademe
of
a
kingdome
in
the
hand
of
thy
God
.
that
Prophecie
in
this
Church
this
Church
that
Prophecie
so
generallie
naturall
power
of
their
vnderstanding
that
which
is
now
,
and
hath
ben
euer
in
the
Communion
of
the
Roman
See
,
the
congregation
of
Christians
in
communion
at
all
tymes
with
the
See
of
Rome
,
one
of
this
comunion
then
receaued
them
Catholique
Vnion
kind
of
vnitie
the
iudgment
of
the
Church
euerlasting
assistance
in
minde
deliuer
truelie
My
chiefe
intention
second
booke
Catholique
Pastors
Know
certainely
most
holie
Emperour
that
this
same
faith
hath
bene
published
from
all
memorie
of
ages
:
this
the
holie
fathers
assembled
at
Nice
haue
confirmed
,
to
this
haue
assented
all
Churches
euerie
where
,
as
of
Spaine
,
of
Britanie
,
of
France
,
of
all
Italie
,
of
Dalmatia
,
of
Mysia
,
of
Macedonia
,
and
all
Greece
,
and
all
the
Churches
of
Africke
,
Sardinia
,
Cyprus
,
Creete
,
Pamphilia
,
Lycia
,
Isauria
,
and
the
Churches
of
Aegypt
,
Lybia
,
Pontus
,
Cappadocia
,
and
the
Churches
of
the
bordering
countryes
,
and
finallie
the
Churches
of
the
east
some
fewe
excepted
which
doe
fauour
the
Arian
sect
;
for
wee
doe
certainelie
know
the
sentence
of
them
all
,
and
haue
receaued
letters
from
them
,
and
doe
know
certainlie
most
holie
Emperour
,
that
although
a
fewe
doe
contradict
this
faith
,
the
whole
world
cannot
suffer
preiudice
therby
.
in
Indiuision
how
shall
they
inuocate
in
whome
they
haue
not
beleeued
?
and
how
shall
they
beleeue
in
whom
they
haue
not
heard
,
or
how
shall
they
heare
without
a
preacher
?
it
is
the
Church
to
teach
to
teach
without
faith
he
that
beleeueth
not
shall
be
condemned
.
or
that
part
of
it
which
is
to
teach
.
of
them
all
is
one
the
same
to
all
exteriour
proposition
exteriorlie
proposed
all
exterior
meanes
This
shall
be
the
couenant
which
I
will
make
with
the
howse
of
Israel
saith
our
Lord
I
will
giue
my
lawe
in
their
bowells
,
and
in
their
hart
I
will
write
it
,
and
I
will
be
their
God
and
they
shall
be
my
people
.
I
will
giue
my
sanctification
in
the
middest
of
them
for
euer
:
and
my
tabernacle
shall
be
in
them
&c.
I
will
despouse
thee
to
me
for
euer
:
and
I
will
despouse
thee
to
me
in
iustice
and
iudgment
,
and
in
mercie
and
commiserations
:
and
I
will
despowse
thee
to
me
in
faith
,
and
thou
shalt
know
that
I
am
the
lord
.
All
power
is
giuen
to
me
in
heauen
and
in
earth
,
going
therfore
teach
yee
all
nations
,
baptizing
them
in
the
name
of
the
father
and
of
the
sonne
,
and
of
the
holie
Ghost
,
teaching
them
to
obserue
all
things
whatsoeuer
I
haue
commaunded
you
,
and
behold
I
am
with
you
all
daies
euen
to
the
consummation
of
the
world
.
I
am
with
you
ecce
,
behold
I
am
with
you
all
the
dayes
euen
to
the
consummation
of
the
world
.
teach
all
nations
baptizing
them
&c.
teaching
them
to
obserue
all
things
whatsoeuer
I
haue
commaunded
you
.
al
power
is
giuen
to
me
in
heauen
and
in
earth
.
Going
into
the
world
preach
the
Gospell
to
all
creatures
,
he
that
beleeueth
and
is
baptized
shall
be
saued
:
but
he
that
beleeueth
not
shall
be
condemned
.
not
fundamentall
gaue
some
Apostles
,
and
some
Prophets
,
and
other
some
Euangelists
,
and
other
some
pastors
,
and
Doctors
to
the
consummation
of
the
Saincts
,
to
the
worck
of
ministerie
vnto
the
edifying
of
the
body
of
Christ
:
vntill
wee
meete
all
into
the
vnitie
of
faith
and
knowledge
of
the
Sonne
of
God
into
a
perfect
man
into
the
measure
of
the
age
of
the
fullnes
of
Christ
:
that
now
wee
be
not
children
wauering
and
caried
aboute
with
euerie
winde
of
doctrine
in
the
wickednes
of
men
to
the
circumuention
of
errour
.
vntill
wee
all
meete
in
the
vnitie
of
faith
.
Apostles
,
Pastors
,
Doctors
that
wee
be
not
wauering
Doing
the
truth
in
Charitie
let
vs
in
all
things
grow
in
him
which
is
the
head
Christ
,
of
whome
the
whole
bodie
being
compact
and
knit
togeather
by
all
iuncture
of
subministration
according
to
the
operation
in
the
measure
of
euery
member
maketh
the
increase
of
the
bodie
vnto
the
edifying
of
it selfe
in
Charitie
.
he
that
heareth
you
heareth
me
,
and
he
that
despiseth
you
dispiseth
me
:
if
he
will
not
heare
the
Church
,
let
him
be
to
thee
as
the
heathen
and
the
publican
.
As
in
one
bodie
wee
haue
many
members
,
but
all
the
members
haue
not
one
action
:
so
wee
being
many
are
one
bodie
in
Christ
,
and
each
one
anothers
members
.
And
hauing
guiftes
according
to
the
grace
that
is
giuen
vs
different
,
either
prophecie
according
to
the
rule
of
faith
,
or
ministerie
in
ministring
,
or
he
that
teacheth
in
doctrine
,
he
that
exhorteth
in
exhorting
&c.
one
bodie
there
are
diuisions
of
graces
,
but
one
Spiritte
:
And
there
are
diuisions
of
ministrations
,
but
one
lord
:
And
there
are
diuisions
of
operations
,
but
one
God
which
worketh
all
in
all
.
And
the
manifestation
of
the
Spiritte
is
giuen
vnto
euerie
one
to
profit
.
To
one
certes
by
the
Spiritte
is
giuen
the
word
of
wisdome
:
and
to
another
the
word
of
knowledge
according
to
the
same
Spiritte
:
to
another
the
working
of
miracles
;
to
another
prophecie
:
to
another
discerning
of
Spiritts
:
to
another
kinds
of
tongues
:
to
another
interpretation
of
languages
.
And
all
these
things
worketh
one
and
the
same
Spiritte
diuiding
to
euery
one
according
as
he
will
.
for
as
the
bodie
is
one
,
and
hath
many
members
,
and
all
the
members
of
the
bodie
wheras
they
be
many
yet
are
one
bodie
,
so
allso
Christ
.
For
in
one
Spiritte
were
wee
all
baptized
into
one
,
whether
Iewes
or
Gentiles
,
These
things
I
write
vnto
thee
,
hoping
that
I
shall
come
to
thee
quicklie
.
But
if
I
tary
longe
,
that
thou
mayest
know
how
thou
oughtest
to
conuerse
in
the
house
of
God
,
which
is
the
Church
of
the
liuing
God
,
the
pillar
and
ground
of
truth
.
The
Church
of
the
liuing
God
,
I
will
aske
my
father
and
he
will
giue
you
another
Paraclete
,
that
he
may
abide
with
you
foreuer
,
the
Spiritte
of
truth
he
shall
teach
you
all
truth
.
neuer
out
of
it
the
Catholique
Church
your
Generall
Councells
Nations
you
haue
conuerted
verified
in
your
Church
perpetuall
assistance
the
true
Church
not
yours
vnto
the
Church
My
spiritte
that
is
in
thee
,
and
my
words
that
I
haue
put
in
thy
mouth
,
shall
not
depart
out
of
thy
mouth
,
and
out
of
the
mouth
of
thy
seede
&c.
saith
our
Lord
from
this
present
and
for
euer
.
This
is
my
couenant
with
them
,
saith
our
Lord
.
They
of
the
West
shall
feare
the
name
of
our
Lord
,
and
they
of
the
Rising
of
the
Sunne
his
glorie
,
when
he
shall
come
as
a
violent
streame
which
the
Spirit
of
our
Lord
driueth
,
and
the
Redeemer
shall
come
to
Sion
and
to
them
that
returne
from
iniquitie
in
Iacob
saith
our
Lord
.
this
is
my
couenant
with
them
,
My
Spirit
that
is
thee
,
and
my
words
&c.
All
things
must
needs
be
fulfilled
which
are
written
in
the
lawe
of
Moyses
and
the
prophets
and
psalmes
of
me
.
Then
he
opened
their
vnderstanding
that
they
might
vnderstand
the
Scriptures
,
and
he
said
to
them
.
That
so
it
is
written
,
and
so
it
behoued
Christ
to
suffer
and
to
rise
againe
from
the
deade
the
third
day
and
penance
to
be
preached
and
remission
of
sinnes
vnto
all
nations
begining
from
Hierusalem
.
must
needs
be
fulfilled
this
in
my
couenant
with
them
saith
our
Lord
;
my
Spiritte
that
is
in
thee
,
and
my
WORDS
that
I
haue
putte
in
thy
MOVTH
shall
not
depart
out
of
thy
MOVTH
,
and
out
of
the
MOVTH
of
thy
seede
,
and
out
of
the
MOVTH
of
the
seede
,
of
thy
seede
,
saith
our
Lord
,
from
this
present
and
FOREVER
.
my
couenant
our
Lord
in
thee
my
words
my
words
haue
put
not
out
of
thy
mouth
of
the
mouth
For
euer
Vppon
thie
walles
Hierusalem
I
haue
appointed
watchmen
,
all
the
daie
and
all
the
night
foreuer
they
shall
not
hould
their
peace
.
they
shall
not
hould
their
peace
.
I
will
aske
the
Father
and
he
will
giue
you
another
Paraclete
that
he
may
abide
with
you
for
euer
the
Spirit
of
truth
whome
the
world
cannot
receaue
,
because
it
seeth
him
not
,
neither
knoweth
him
,
but
you
knowe
him
because
he
shall
abide
with
you
,
and
shall
be
in
you
.
The
Paraclete
the
holie
Ghost
whom
the
father
will
send
in
my
name
,
he
shall
teach
you
all
things
,
and
suggest
vnto
you
all
things
,
whatsoeuer
I
shall
saie
vnto
you
.
Yet
many
things
I
haue
to
saie
vnto
you
,
but
you
cannot
beare
them
now
:
but
when
he
,
the
Spiritt
of
truth
,
commeth
,
he
shall
teach
you
all
truth
.
For
he
shall
not
speake
of
himselfe
,
but
what
things
soeuer
he
shall
heare
he
shall
speake
.
Iesus
Christ
another
comforter
Spiritte
of
truth
the
Church
to
abide
to
remanie
with
it
to
teach
them
the
truth
whatsoeuer
I
shall
saie
to
you
,
what
things
soeuer
he
shall
heare
,
All
truth
.
For
euer
for
euer
he
shall
teach
all
whatsoeuer
I
shall
say
to
you
:
whatsoeuer
he
shall
heare
:
all
truth
.
militant
Church
The
Spiritte
of
truth
will
lead
vnto
all
truth
for
he
knoweth
exactlie
the
truth
whose
spirit
he
is
,
and
hath
reuealed
it
vnto
vs
,
not
in
part
onelie
,
but
entirely
,
for
though
in
this
life
wee
know
in
part
onelie
as
S.
Paul
saith
,
not
an
imperfect
but
the
entire
truth
hath
shined
vnto
vs
in
this
litle
knowledge
.
same
things
all
whatsoeuer
he
hath
reuealed
how
should
they
beleeue
vnles
they
heare
and
how
should
they
heare
without
a
preacher
?
the
Paraclete
whom
the
Father
will
send
in
my
name
,
he
shall
teach
you
all
things
,
and
suggest
vnto
you
all
he
shall
teach
you
all
truth
.
It
hath
seemed
good
to
the
holie
Ghost
and
to
vs
.
first
age
second
age
third
age
transcendent
Principle
prime
Veritie
betwixt
vs
and
you
Not
the
assistance
Nor
the
witte
Nor
the
testimonie
which
it
is
,
how
much
which
booke
,
which
chapter
,
which
verse
is
or
is
not
holy
Scripture
the
meaning
wauering
and
borne
about
with
euery
winde
of
newe
doctrine
to
the
circumuention
of
errour
,
gaue
some
Apostles
,
and
other
some
Pastors
,
and
Doctors
,
to
the
consummation
of
the
Saints
,
vnto
the
worke
of
the
ministerie
,
vnto
the
edifying
of
the
bodie
of
Christ
:
vntill
wee
meete
all
into
the
vnitie
of
faith
and
knowledge
of
the
sonne
of
God
,
into
the
measure
of
the
age
of
the
fullnes
of
Christ
:
that
now
wee
be
not
children
wauering
and
caried
about
with
euerie
wind
of
doctrine
in
the
wickednes
of
men
in
craftines
,
to
the
circumuention
of
errour
.
all
thinges
whatsoeuer
I
hard
of
my
father
I
haue
notified
vnto
you
,
my
spiritte
that
is
in
thee
and
my
wordes
that
I
haue
put
in
thy
mouth
,
shall
not
depart
out
of
thy
mouth
,
and
out
of
the
mouth
of
thy
seede
,
and
out
of
the
mouth
of
the
seede
of
thy
seede
saith
our
lord
from
this
present
and
for
euer
.
the
Paraclete
the
holy
Ghost
whome
the
Father
will
send
in
my
name
he
shall
teach
you
all
thinges
,
and
suggest
vnto
you
all
thinges
whatsoeuer
I
shall
say
to
you
,
the
act
of
the
Church
priuate
man
generall
resolution
He
which
heareth
you
heareth
me
,
he
which
contemneth
you
contemneth
me
.
generall
resolution
make
it
euident
if
it
be
not
able
to
warrant
all
,
it
is
vnable
to
warrant
any
at
all
.
In
the
begining
God
created
heauen
and
earth
.
the
Church
verse
after
verse
Assistance
of
the
spirit
when
the
circumstances
doe
require
it
,
manifest
Scripture
free
from
all
ambiguitie
,
In
the
begining
God
created
heauen
and
earth
.
this
begining
In
the
begining
God
created
heauen
and
earth
.
the
begining
when
one
saith
the
prophet
vnderstood
that
which
I
doe
:
and
another
that
which
I.
I
thinke
I
speake
more
religiouslie
,
why
not
both
if
both
be
true
,
and
if
any
bodie
seeth
in
these
words
some
third
thing
or
fourth
,
or
some
other
at
all
whatsoeuer
,
why
may
not
he
be
beleeued
to
haue
seene
all
those
things
,
by
whom
one
God
hath
tempered
holie
writ
to
many
mens
iudgments
,
which
were
to
see
diuers
things
.
In
any
wise
when
he
wrote
these
words
,
he
vnderstood
and
thought
whatsoeuer
truth
wee
could
find
,
and
whatsoeuer
wee
could
not
or
cannot
yet
,
but
may
be
found
in
them
.
on
a
rocke
Thou
art
Peeter
,
and
vppon
this
rocke
will
I
build
my
Church
,
and
the
gates
of
hell
shall
not
preuaile
against
it
.
SPIRIT
,
IESVS
CHRIST
whether
the
Spirit
be
to
teach
some
truthes
onelie
which
you
call
fundamentall
,
or
others
allso
,
which
you
call
not
fundamentall
.
The
Spirit
of
truth
shall
teach
you
all
truth
.
all
the
same
the
same
all
that
the
other
beleeues
in
generall
one
religion
I
beleeue
as
the
Church
,
and
followe
her
iudgment
in
matter
of
faith
,
you
saie
the
same
sense
in
any
one
common
meane
to
receaue
it
.
will
and
conceit
his
owne
wit
all
his
opinions
in
matter
of
faith
.
Before
the
consent
of
the
whole
Church
,
by
the
decree
of
a
plenarie
or
generall
Councell
,
had
determined
what
was
to
be
embraced
of
all
in
that
controuersie
S.
Cyprian
with
allmost
fowerscore
of
his
fellow
African
Bysshops
did
thinke
that
euerie
one
who
was
baptized
out
of
the
Catholique
communion
ought
to
be
baptized
againe
,
when
he
had
reconciled
himselfe
to
the
Church
.
As
yet
there
had
bene
no
generall
Councell
assembled
in
that
behalfe
but
the
world
was
held
in
by
the
strength
of
custome
,
and
this
custome
onelie
was
opposed
to
those
which
endeuoured
to
bringe
in
that
noueltie
because
they
could
not
apprehend
the
truth
:
yet
afterwards
whilst
among
many
on
both
sides
it
is
spoken
of
and
sought
,
it
is
not
onelie
found
out
,
but
allso
brought
to
the
autoritie
and
strenght
of
a
generall
Councell
,
after
Cyprians
passion
indeede
,
but
yet
before
I
was
borne
.
generall
approued
that
particular
Councells
must
yeld
to
generall
,
and
that
the
whole
is
deseruedlie
preferd
before
the
part
,
or
particulars
.
Neither
durst
wee
affirme
any
such
thinge
if
wee
were
not
well
grounded
vppon
the
most
vniforme
authoritie
of
the
vniuersall
Church
,
vnto
which
vndoubtedlie
S.
Cyprian
allso
would
haue
yeelded
if
in
his
tyme
the
truth
of
this
question
had
bene
cleered
,
and
declared
,
and
by
a
generall
Councell
establisshed
.
he
pleaseth
not
the
Saint
if
he
seeke
to
preferre
his
wit
and
eloquence
,
and
store
of
learning
before
the
holie
Councell
of
all
Nations
,
to
which
doubtles
he
was
present
by
vnitie
of
Spirit
.
if
I
with
the
whole
world
do
iudge
more
truelie
,
I
do
not
preferre
my
hart
before
him
,
neither
is
he
in
that
he
iudged
otherwise
deuided
from
the
whole
world
,
I
preferre
not
my
opinion
before
his
,
but
the
iudgment
of
the
holy
Catholique
Church
:
all
which
he
was
not
,
but
remained
in
it
.
The
truth
of
the
scripture
is
helde
of
vs
in
this
matter
when
wee
doe
that
which
pleaseth
the
whole
Church
,
the
which
the
authoritie
of
the
scriptures
doth
commend
,
that
because
the
holy
Scriptures
cannot
deceaue
,
whosoeuer
feareth
to
be
deceaued
with
the
obscuritie
of
this
question
,
let
him
require
the
iudgment
of
the
Church
which
the
holie
scripture
without
any
ambiguitie
doth
demonstrate
.
It
is
necessarie
by
reason
of
the
windings
of
vnconstant
errour
,
that
the
line
of
propheticall
and
Apostolicall
interpretation
be
directed
according
to
the
rule
of
the
Ecclesiastical
and
Catholique
sense
.
And
in
the
Catholique
Church
likewise
wee
must
haue
a
greate
care
that
wee
hold
that
which
hath
bene
beleeued
euery
where
,
euer
,
and
by
all
:
for
this
is
truelie
and
properlie
Catholique
as
the
power
and
reason
of
the
word
or
name
doth
import
,
which
truelie
doth
comprehend
all
vniuersallie
.
And
this
is
so
done
in
fine
if
wee
followe
vniuersalitie
,
antiquitie
,
consent
:
vniuersalitie
wee
followe
if
wee
confesse
that
one
faith
to
be
true
,
which
the
whole
Church
thorough
the
world
doth
acknowledge
:
and
Antiquitie
if
wee
do
not
in
any
sort
leaue
those
senses
which
it
is
manifest
that
our
Fathers
and
holie
elders
haue
celebrated
and
commended
:
and
consent
allso
if
wee
followe
the
definitions
ad
decrees
of
all
or
neere
all
the
Priests
and
Masters
in
Antiquitie
.
In
the
Antiquitie
of
the
Church
two
things
are
constantlie
and
with
greate
care
to
be
obserued
,
to
both
which
all
they
that
will
not
become
Heretiques
must
steed
fastlie
adhere
.
The
first
is
,
whatsoeuer
is
auncientlie
decreed
by
all
the
Priests
of
the
Catholique
Church
in
a
generall
Councell
;
secondlie
if
any
newe
question
doth
arise
concerning
which
there
is
no
such
decree
to
be
founde
,
then
must
recourse
be
made
to
the
iudgment
of
the
holie
Fathers
:
I
say
of
those
onelie
,
who
euery
one
in
their
owne
tyme
were
found
to
be
approued
masters
continuing
still
in
the
vnitie
of
communion
and
faith
.
And
whatsoeuer
they
are
founde
to
hold
with
one
and
the
same
meaning
and
consent
,
that
without
all
scruple
and
doubt
must
be
the
true
and
Catholique
doctrine
of
the
Church
.
Whosoeuer
beleeue
that
Christ
came
in
our
flesh
,
and
that
he
arose
from
death
to
life
in
the
same
flesh
in
which
he
was
borne
and
suffered
,
and
that
he
is
the
sonne
of
God
,
God
with
God
,
and
one
with
the
Father
,
and
the
one
vnchangeable
word
of
the
Father
by
which
all
things
are
made
:
but
do
so
disagree
with
his
body
which
is
the
Church
,
that
they
hold
not
communion
with
the
whole
as
farre
as
euer
it
is
spred
about
the
world
but
are
found
separate
in
some
part
or
corner
,
it
is
manifest
that
they
are
not
in
the
Catholique
Church
.
The
Apostles
Peeter
and
Paul
,
deliuering
in
the
cittie
of
Rome
,
to
posterity
,
the
doctrine
of
our
Lord
,
peaceable
and
one
;
haue
consecrated
the
Church
of
the
Gentiles
with
their
blood
and
memories
,
according
to
the
passion
of
our
Lord
.
A
Christian
communicating
with
this
generall
Church
,
is
a
Catholique
.
He
that
is
separated
from
it
,
is
an
Heretique
.
There
is
one
heade
,
and
one
origen
,
and
one
mother
,
by
the
issue
of
her
fecunditie
copious
,
by
her
increase
wee
are
borne
,
wee
are
nourished
with
her
milke
,
with
her
spirit
wee
are
animated
.
The
Spouse
of
Christ
cannot
be
defiled
with
adultery
:
shee
is
pure
,
and
honest
.
She
knoweth
one
house
,
and
with
chast
bashfullnes
,
keepeth
the
sanctity
of
one
bed
.
This
Church
preserueth
vs
in
God
;
this
aduanceth
to
the
kingdome
,
the
children
she
hath
brought
foorth
.
Whosoeuer
,
deuided
from
this
Church
,
cleaueth
to
the
adultresse
,
he
is
separated
from
the
promises
of
the
Church
.
He
cannot
haue
God
his
Father
,
who
hath
not
the
Church
to
his
mother
.
In
the
Church
,
God
hath
constituted
Apostles
,
Prophets
,
Doctors
;
and
all
the
rest
of
the
operation
of
the
Spirit
:
of
which
those
are
not
partakers
,
who
repaire
not
vnto
the
Church
.
Where
the
Church
is
,
THERE
IS
THE
SPIRIT
and
where
the
Spirit
of
God
is
,
there
is
the
Church
,
and
all
grace
.
Wee
must
obay
those
Priests
that
are
in
the
Church
:
those
that
haue
Succession
from
the
Apostles
:
who
tegeather
with
Episcopall
power
,
haue
according
to
the
good
pleasure
of
the
Father
,
receaued
the
certaine
guift
of
truth
.
And
,
all
the
rest
who
depart
from
the
originall
Succession
(
wheresoeuer
they
be
assembled
)
to
haue
suspected
,
either
as
Heretiques
,
or
Schismatiques
or
Hypocrites
:
and
all
these
doe
fall
from
the
truth
.
It
is
onely
the
Catholique
Church
that
hath
the
true
worship
and
seruice
of
God
.
This
is
the
wellspring
of
truth
,
the
dwelling
place
of
faith
,
the
temple
of
God
,
into
which
whosoeuer
entreth
not
,
and
from
which
whosoeuer
departeth
,
is
without
all
hope
of
life
,
and
eternall
Saluation
.
Hold
for
most
certaine
and
vndoubted
that
no
Heretique
nor
Schismatique
,
though
baptized
in
the
name
of
the
father
and
of
the
sonne
,
and
of
the
holy
Ghost
,
though
he
giue
almes
neuer
so
largely
,
yea
though
he
shed
his
blood
for
the
name
of
Christ
,
can
possiblie
be
saued
,
vnles
he
be
reconciled
vnto
the
Catholique
Church
.
he
would
not
beleeue
the
Gospell
,
vnles
the
authoritie
of
the
Church
moued
him
.
he
was
held
in
the
Church
by
the
consent
of
people
,
and
Nations
,
by
an
authoritie
begotten
with
miracles
,
nourished
with
hope
,
increased
by
antiquitie
.
most
insolent
madnes
to
dispute
whether
that
be
to
be
obserued
which
is
frequented
by
the
whole
Church
through
the
world
.
to
wit
he
would
haue
yelded
to
the
authority
of
the
Church
:
The
Spirit
In
the
Church
The
spiritte
of
truth
In
the
Schoole
of
Iesus
Christ
.
The
Church
That
which
is
in
communion
with
Vrbanus
Who
it
to
Iudge
The
spirit
.
In
Whom
all
Truth
teacheth
all
truth
suggesting
all
generall
Principle
the
Catholique
Church
erre
in
faith
the
Churches
infallibilitie
in
the
sense
wherein
wee
defend
it
,
there
gathered
vnto
him
all
the
Sonnes
of
Leuie
.
both
kingdomes
for
before
certaine
came
from
Iames
,
he
,
did
eate
with
the
Gentiles
,
but
when
they
were
come
he
withdrewe
and
separated
himselfe
,
fearing
them
that
were
of
the
circumcision
.
that
after
the
comming
of
the
holie
Ghost
the
Catholique
Church
did
neuer
beleeue
or
teach
errour
in
matter
of
faith
:
the
testimonie
of
allmightie
God
in
the
Church
:
on
the
eternall
word
on
the
word
of
his
mouth
,
formall
obiect
in
the
Church
This
is
the
couenant
which
I
will
make
with
the
house
of
Israel
saith
our
Lord
,
I
will
giue
my
lawe
in
their
bowells
,
and
in
the
hart
of
them
will
write
it
,
and
will
be
to
them
a
God
,
and
they
shall
be
my
people
.
I
will
giue
my
sanctification
in
the
middest
of
them
for
euer
.
common
iudgment
Genebr
an.
id
an.
Ennead
.
dec.
Many
are
called
fewe
chosen
Visibilitie
of
Gods
Church
euery
one
that
shall
confesse
me
before
men
,
I
allso
will
confesse
him
before
my
father
:
but
he
that
shall
denie
me
before
men
,
I
will
denie
him
before
my
father
which
is
in
heauen
Euerie
one
that
confesseth
me
before
men
the
sonne
of
man
allso
will
confesse
him
before
the
Angells
of
God
:
But
he
that
denieth
me
before
men
shall
be
denied
before
the
Angells
of
God
.
I
beleeue
one
holie
Catholique
and
Apostolicall
Church
:
the
heade
ouer
all
the
Church
which
is
his
bodie
.
all
meete
into
the
vnitie
of
faith
,
the
citizens
of
the
Saincts
:
the
domesticalls
of
God
,
Those
which
are
signed
with
the
holie
Ghost
of
promise
which
is
the
pledge
of
our
inheritance
:
was
visible
it
had
in
it
the
predestinate
,
one
bodie
Other
sheepe
I
haue
that
are
not
of
this
fold
them
allso
I
must
bringe
,
and
they
shall
heare
my
voice
,
and
there
shall
be
made
one
fould
and
one
Pastor
.
I
will
aske
my
Father
and
he
will
giue
you
an
other
Paraclete
,
that
he
may
abide
which
you
for
euer
,
the
Spirit
of
Truth
,
whom
the
world
cannot
receaue
,
because
it
seeth
him
not
nor
knoweth
him
.
But
you
knowe
him
,
because
he
shall
abide
with
you
,
and
shall
be
in
you
.
My
spirit
that
is
in
thee
,
and
my
words
that
I
haue
put
in
thy
mouth
,
shall
not
depart
out
of
thy
mouth
&c
for
euer
.
If
thou
confesse
with
thy
mouth
our
Lord
Iesus
,
and
in
thy
hart
beleeue
that
God
hath
raised
him
vp
from
the
deade
thou
shalt
be
saued
,
for
with
the
hart
wee
beleeue
vnto
iustice
,
but
with
the
mouth
confession
is
made
to
Saluation
.
true
worshippers
adore
in
Spirit
vnction
teacheth
all
Paul
planteth
and
Apollo
watereth
,
but
God
giueth
the
increase
.
made
shipwracke
of
their
faith
as
Hymeneus
and
Alexander
,
Some
do
beleeue
for
a
tyme
and
in
tyme
of
temptation
do
reuolt
.
And
the
Spirit
manifestlie
saith
that
in
the
last
tymes
certaine
shall
depart
from
the
faith
,
attending
to
the
Spiritts
of
errour
.
Many
are
called
,
but
fewe
chosen
.
our
Lord
knowes
who
be
his
,
knowes
his
sheepe
certaine
markes
in
all
Christian
countries
there
was
a
Protestant
noise
,
and
sermons
euerie
where
,
are
all
Apostles
are
all
prophets
?
are
all
Doctors
?
are
all
miracles
?
haue
all
the
grace
of
cures
?
do
all
speake
with
tongues
?
do
all
interprete
?
some
verily
God
hath
set
in
the
Church
,
first
Apostles
,
secondlie
Prophets
,
thirdlie
Doctors
,
next
miracles
,
then
the
graces
of
doing
cures
,
helpes
,
gouerments
,
kinds
of
tongues
.
against
the
nature
how
could
your
people
inuocate
in
whom
they
beleeued
not
?
how
could
they
beleeue
whom
they
heard
not
?
and
how
could
they
heare
without
a
preacher
?
Societie
of
faithfull
people
inuisible
companie
his
sheepe
doe
heare
his
voice
:
anathema
,
anathema
is
one
the
predestinate
are
in
it
at
once
what
may
happen
to
any
one
may
happen
to
euerie
one
,
what
might
happen
to
any
one
might
happen
to
euery
one
the
sanctification
in
truth
the
perpetuitie
of
his
assistance
vnto
those
in
whome
is
the
teaching
authoritie
respectiuelie
to
the
whole
,
I
will
ascend
into
heauen
aboue
the
starres
of
God
I
will
exalt
my
throne
,
I
will
sit
in
the
mount
of
the
Testament
,
in
the
sides
of
the
North.
I
will
ascend
aboue
the
height
of
the
clowdes
.
I
will
be
like
the
highest
.
The
manifestation
of
the
Spirit
To
one
the
word
of
wisdome
.
To
another
the
word
of
knowledge
according
to
the
same
Spirit
.
To
another
faith
in
the
same
Spirit
.
To
another
the
grace
of
doing
cures
in
one
Spirit
.
To
another
the
working
of
miracles
.
To
another
prophecie
.
To
another
discerning
of
Spiritts
.
To
another
kinds
of
tongues
.
To
another
interpretations
of
languages
.
clouds
without
water
,
borne
about
with
winde
,
raging
waues
of
the
Sea
,
foming
out
your
owne
confusions
,
fundamentall
points
knowe
certainlie
first
to
prooue
equall
in
honour
and
dignitie
The
strength
of
the
Church
was
equallie
established
on
them
all
a
likenes
in
honour
The
Church
is
founded
on
Peeter
though
in
another
place
it
be
donne
vpon
them
all
,
and
all
receiue
the
keyes
of
heauen
,
and
the
strenght
of
the
Church
be
equallie
establisshed
vppon
all
.
for
this
,
one
of
the
twelue
is
chosen
,
that
a
HEADE
being
constituted
the
occasion
of
schisme
might
be
taken
away
.
after
his
resurrection
,
he
giues
equall
power
;
saying
,
as
my
father
sent
me
,
so
do
send
you
,
take
the
holy
Ghost
&c.
yet
that
he
might
declare
vnitie
,
he
by
his
authoritie
disposed
the
ORIGEN
of
the
same
Vnitie
,
BEGINING
FROM
ONE
.
Cypr.
de
vnit
.
Eccl.
he
disposed
the
Origen
of
this
Vnitie
begining
from
ONE
.
The
Origen
of
Ecclesiasticall
Vnitie
is
the
CHAIRE
,
of
Peeter
the
Church
is
founded
on
a
rocke
in
the
Origen
of
Vnitie
.
the
Church
is
founded
on
Peeter
.
the
Primacie
the
Mother
and
Roote
of
the
Catholique
Church
.
that
their
election
was
equall
Aug.
l
2
con
.
Donat.
c.
1.
S.
Cyp.
l.
4.
Ep.
8.
vide
eundem
l.
1.
ep
3.
&
l.
4.
ep.
9.
Among
the
most
blessed
Apostles
in
similitude
of
honour
was
a
certaine
DISTINCTION
OF
POWER
,
and
whereas
the
Election
of
all
was
equall
,
to
one
was
granted
that
he
should
be
EMINENT
ABOVE
the
rest
.
Out
of
all
the
world
Peeter
alone
is
chosen
,
who
is
constituted
ouer
the
vocation
of
all
Nations
,
and
ouer
ALL
THE
APOSTLES
,
and
ouer
all
the
Fathers
of
the
Church
,
that
,
al
though
among
Gods
people
there
be
many
Priests
and
many
Pastors
,
yet
Peeter
PROPERLIE
GOVERNE
THEM
ALL
,
whom
principally
Christ
doth
also
gouerne
.
Apostolorum
summo
Our
lord
would
haue
the
Sacrament
of
this
function
so
to
appertaine
to
the
office
of
all
the
Apostles
,
that
he
placed
it
principallie
in
blessed
Peeter
the
chiefest
of
all
the
Apostles
:
that
from
him
as
from
a
certaine
HEADE
he
might
diffuse
his
guiftes
into
the
whole
Bodie
.
in
him
And
Iesus
answearing
said
,
blessed
art
thou
Simon
Bar
Iona
&c.
and
I
say
to
thee
,
thou
art
Peeter
,
and
VPPON
THIS
ROCKE
will
I
build
I
,
say
to
thee
thou
art
Cephas
,
and
,
vppon
this
Cephas
,
I
will
build
,
My
Church
.
vppon
this
Cephas
will
I
build
my
Church
.
art
Cephas
,
and
vppon
this
I
build
.
S.
Cyprian
.
ep.
40.
PETRVS
Id.
Ep.
55.
TE
.
S.
Hieron
.
in
cap.
16.
Matth.
CATHEDRAE
PETRI
Id.
Ep.
57.
ad
Damasum
S.
Epiphan.
in
Ancorato
Ibid.
PETRVS
APPELLATVS
ERAT
PETRA
&c.
S.
Aug.
Enar.
Ps.
69.
Vide
eundem
li.
2
de
Bap.
cont.
Donat.
c.
1.
IN
EO
S.
Cyr.
Alex.
l.
2.
in
Io.
c.
12.
vide
l.
12.
c.
64.
S.
Chrysost.
hom.
55.
in
Matth.
OMNIBVS
APOSTOLIS
S.
Leo
serm
3.
de
Anniuers
.
Assumpt.
S.
Gregor
,
Magn●
.
4
Ep.
32.
ad
Mauritium
August
.
Ibid.
Had
not
these
saincts
as
good
eies
as
Luther
?
Without
inuoluing
The
first
The
second
rest
of
the
Apostles
vppon
Peeter
the
Church
our
Sauiours
Church
built
on
him
in
the
Church
in
that
whole
on
this
rocke
will
I
build
my
Church
,
the
Church
in
the
Church
Feede
my
sheepe
in
proportion
He
said
to
him
feede
my
sheepe
to
enioy
equall
priuiledges
&c.
&c.
Conc.
Chalc.
ac●●
16.
Wee
do
vtterly
make
void
and
by
the
authoritie
of
the
blessed
Apostle
Peeter
,
do
with
a
general
definition
wholy
disanull
the
consents
of
the
Bishops
which
were
repugnant
to
the
rules
of
the
Canons
made
at
Nice
.
Let
the
auncient
custome
be
kept
in
Aegypt
,
Libia
and
Pentapolis
,
that
the
Bisshop
of
Alexandria
haue
power
ouer
all
these
,
because
the
Roman
Bisshop
hath
such
a
custome
.
there
shall
be
made
one
Fould
and
one
Pastor
.
Peeter
feede
my
sheepe
.
he
putte
Bysshops
to
rule
the
Church
.
Fourthlie
,
in
vertue
of
the
first
institution
:
S.
Peeters
Chaire
the
Church
is
built
on
that
rocke
.
Peeter
,
then
Linus
&c.
the
Principallitie
of
the
Apostolicall
Chaire
hath
euer
flourished
in
the
Church
of
Rome
.
sainct
Peeters
Chaire
the
principall
Church
,
whence
Priestlie
vnitie
hath
come
.
for
the
more
powerfull
principalitie
of
that
church
,
it
is
necessarie
that
all
Churches
haue
recourse
vnto
it
.
That
holie
seate
,
holds
the
sterne
of
gouerning
the
Churches
of
all
the
world
.
It
is
by
great
order
prouided
,
that
all
should
not
claime
all
things
to
themselues
,
but
in
euery
Prouince
should
be
some
who
should
haue
the
prime
sentence
amonge
the
bretheren
,
and
againe
others
placed
in
greater
Citties
,
should
vndergoe
greater
care
,
by
whom
the
care
of
the
Vniuersall
Church
should
come
to
the
one
seate
of
sainct
Peeter
.
Fourthlie
,
the
Roman
Church
,
hath
by
Gods
disposition
the
principalitie
of
ordinarie
power
ouer
all
the
Churches
.
Wee
define
that
the
holie
Apostolique
See
,
and
Bisshop
of
Rome
hath
the
Primacie
ouer
the
whole
world
,
and
that
the
Roman
Bisshop
is
the
Successor
of
Blessed
Peeter
Prince
of
the
Apostles
,
and
the
true
Vicar
of
Christ
,
and
heade
of
the
whole
Church
,
and
Father
and
master
of
all
Christians
,
and
that
vnto
him
in
S.
Peeter
is
giuen
by
our
Lord
Iesus
Christ
full
power
to
feede
,
rule
and
gouerne
the
vniuersall
Church
.
bound
to
come
his
owne
place
of
another
temporall
end
spirituall
end
principall
in
this
kinde
Concil
Chalced.
Relat.
ad
Leonem
Papam
.
his
owne
not
in
the
Popes
hath
made
you
Priests
and
giuen
you
power
to
iudge
of
vs
,
you
may
not
be
iudged
by
men
,
wherefore
looke
for
Gods
iudgment
onely
amongst
your selues
;
and
let
your
dissentions
whateuer
they
be
,
be
reserued
to
Gods
examine
.
You
are
giuen
vs
as
Gods
,
and
it
is
not
conuenient
that
man
,
iudge
Gods
,
but
he
alone
of
whom
it
is
written
,
God
stoode
in
the
middest
of
Gods
,
and
in
the
middest
God
doth
iudge
.
Liber
Carolin
in
Praefat.
Definitio
Conc.
Nic.
2.
act.
7.
Legatur
Epistola
Concelij
ad
Impp.
in
fine
eiusdem
actionis
.
To
this
Decree
the
Church
in
the
Councell
of
Trent
refers
it self
.
25.
and
saith
only
wee
are
to
giue
Images
leauing
the
further
specification
of
this
honour
to
be
learned
out
of
the
Nicene
Decree
,
further
:
A
thing
may
be
adored
and
by
this
I
leaue
you
to
vnderstand
the
Schoolemen
:
for
I
speake
heere
onely
of
the
doctrine
of
the
Poets
and
Rhetoricians
haue
their
figures
.
Magdeb.
cent.
8.
c.
9.
col.
636.
contradictorie
senses
Conc.
Lateran
.
sub
Leone
10.
sess.
11
Conc.
Constant
.
sess.
4.
A
Councell
perfectlie
Oecumenicall
is
aboue
the
Pope
.
A
Councell
vnperfectlie
Oecumenicall
is
not
aboue
the
Pope
in
that
case
in
that
case
one
part
is
in
power
aboue
the
other
:
the
whole
is
in
power
aboue
either
part
.
Negat
●●●
Sancta
Rom
this
is
my
body
this
is
my
bloode
to
the
signes
an
argument
of
things
not
appearing
.
round
aboute
of
it selfe
I
said
God
is
euery
where
but
I
doe
not
vnderstand
it
:
I
say
that
he
is
without
begining
,
but
doe
not
vnderstand
it
:
I
say
that
he
hath
begott
a
Sonne
&c.
As
the
heauens
are
exalted
aboue
the
the
earth
,
so
are
my
wayes
exalted
aboue
your
wayes
,
and
my
cogitations
aboue
your
cogitations
,
his
flesh
how
can
this
man
giue
vs
his
flesh
to
eate
?
THIS
IS
MIE
BODIE
THIS
IS
MIE
BLOOD
is
deliuered
This
is
my
Bodie
which
is
giuen
for
you
,
this
is
my
bodie
which
shall
be
deliuered
for
you
.
This
is
my
blood
of
the
new
Testament
,
which
shall
be
shedde
for
manie
vnto
remission
of
sinnes
.
This
is
the
Chalice
the
new
Testament
in
my
blood
,
which
shall
be
shed
for
you
is
shed
for
vs
.
the
bread
which
I
will
giue
is
my
flesh
,
vnles
you
eate
the
flesh
of
the
Sonne
of
man
and
drinke
his
blood
,
you
shall
not
haue
life
in
you
,
my
flesh
is
meate
indeede
,
and
my
blood
is
drinke
indeede
,
he
that
eateth
my
flesh
and
drinketh
my
blood
,
abideth
in
me
and
I
in
him
.
The
Chalice
of
benediction
which
wee
do
blesse
is
it
not
the
communication
of
the
blood
of
Christ
?
and
the
bread
wee
doe
sacrifice
vnbloodilie
Interpreter
immolari
breake
is
it
not
the
participation
of
the
bodie
of
our
Lord
?
whosoeuer
shall
eate
this
bread
or
drinke
the
Chalice
of
our
Lord
vnworthilie
he
shall
be
guiltie
of
the
bodie
,
and
of
the
blood
of
our
Lord
.
He
that
eateth
and
drinketh
vnworthilie
eateth
and
drinketh
iudgment
to
himselfe
,
not
discerning
the
bodie
of
our
Lord
.
the
bodie
of
our
Lord
.
heauenlie
breade
flesh
of
Christ
communication
of
blood
is
drinke
bodie
meate
in
him
Good
Lord
what
a
wonderfull
miracle
is
this
?
how
great
is
Gods
loue
towards
mankinde
?
Behold
he
who
sitteth
aboue
with
his
Father
,
in
one
and
the
same
moment
of
tyme
is
touched
by
the
hands
of
vs
all
,
and
he
giueth
himselfe
to
such
as
are
desirous
to
receaue
and
embrace
him
.
Thinke
with
thy selfe
what
honour
is
done
vnto
thee
,
and
what
a
table
thou
art
made
partaker
of
.
Wee
are
vnited
vnto
,
and
are
fed
with
that
verie
thing
at
which
the
Angells
when
they
behold
it
do
tremble
,
neither
dare
they
boldlie
gaze
vppon
it
by
reason
of
the
bright
shining
splendour
which
issueth
from
it
.
In
saying
the
Eucharist
I
open
all
the
treasure
of
Gods
blessing
.
Why
dost
thou
search
things
that
are
vnsearchable
?
If
thou
diue
curiouslie
into
these
matters
thou
shalt
not
be
called
faithfull
but
curious
.
Be
thou
faithfull
and
innocent
,
receaue
the
vnspotted
bodie
of
this
Lord
with
an
entire
faith
,
being
assured
that
thou
eatest
the
lambe
himselfe
entire
.
The
Mysteries
of
Christ
are
immortall
fire
:
search
them
not
rashlie
,
least
in
their
search
thou
be
burned
.
This
truely
which
the
onelie
begotten
sonne
Christ
our
Sauiour
hath
donne
for
vs
,
surpasseth
all
admiration
,
all
thought
,
and
all
speach
:
for
he
hath
giuen
vs
fire
and
Spirit
to
be
eaten
and
drunke
,
that
is
,
his
body
and
his
Blood
.
How
many
examples
do
wee
vse
to
prooue
that
the
thing
,
is
ᵃ
not
that
which
nature
made
,
but
that
which
the
blessing
hath
consecrated
,
and
that
the
power
of
consecration
is
greater
then
the
power
of
nature
,
for
by
consecration
the
verie
ᵇ
nature
it selfe
is
changed
.
Thou
hast
learned
therefore
that
of
breade
is
ᶜ
made
the
bodie
of
Christ
,
and
that
wine
and
water
is
putt
into
the
chalice
,
but
by
the
consecration
of
the
heauenly
word
it
is
made
blood
.
changed
once
water
into
wine
and
is
he
not
worthie
to
be
beleeued
of
vs
that
he
hath
ᵈ
changed
wine
into
blood
?
The
breade
and
wine
of
the
Eucharist
before
the
sacred
inuocation
of
the
adored
Trinitie
were
simple
bread
and
wine
:
but
the
inuocation
being
once
done
,
the
bread
indeed
is
ᵉ
made
the
flesh
of
Christ
,
and
the
wine
his
blood
.
The
bread
which
our
Lord
gaue
vnto
his
disciples
,
being
changed
not
in
shape
,
but
ᶠ
nature
,
by
the
omnipotence
of
the
word
is
made
flesh
.
I
doe
righlie
and
with
good
reason
beleeue
that
the
bread
being
sanctified
by
Gods
word
,
is
ᵍ
changed
into
the
bodie
of
God
the
word
.
Christ
thorough
the
dispensation
of
his
grace
entereth
by
his
flesh
into
all
the
faithfull
,
and
mingleth
himselfe
with
their
bodies
which
haue
their
substance
from
bread
and
wine
,
to
the
end
that
man
being
vnited
to
that
which
is
immortall
may
attaine
to
be
made
partaker
of
incorruption
,
and
these
things
he
bestoweth
h
transelementing
by
the
vertue
of
his
blessing
the
nature
of
the
things
that
are
seene
,
into
it
.
God
,
condescending
to
our
infirmities
doth
flow
into
the
things
offered
the
power
of
life
conuerting
them
into
the
Veritie
of
his
owne
flesh
,
that
the
bodie
of
life
as
it
were
a
certaine
quickning
seede
might
be
found
in
vs
.
The
Lord
and
Creator
of
Nature
that
of
earth
made
breade
,
againe
because
he
can
doe
it
,
and
hath
promised
to
doe
it
,
makes
of
breade
his
owne
bodie
,
and
he
that
of
water
made
wine
,
now
of
wine
hath
made
his
blood
.
Conuersion
,
change
of
Nature
it selfe
,
transelementation
into
flesh
nothing
els
reallie
but
plaine
breade
and
wine
.
not
reall
substance
of
our
Sauiours
bodie
once
in
many
places
same
it
was
Cyrill
.
ad
Calos
reallie
changed
made
of
blead
of
wine
reallie
ᵉ
the
same
ᶠ
in
nature
ᵍ
into
the
bodie
ʰ
transelemented
ⁱ
conuerted
changed
,
conuerted
,
transelemented
an
other
thing
changed
,
conuerted
,
transelemented
It
is
not
common
breade
but
Eucharist
consisting
of
two
things
,
the
earthlie
,
and
the
heauenlie
Let
vs
giue
credit
to
God
euerie
where
,
let
vs
not
oppose
against
him
,
though
what
he
saith
doth
seeme
to
our
sense
and
to
our
thinking
to
be
absurd
:
let
his
saying
master
our
sense
and
our
reason
.
Let
vs
doe
this
in
all
things
and
especiallie
in
the
Mysteries
,
not
regarding
alone
the
things
which
lie
before
vs
:
but
holding
fast
his
words
for
by
his
words
wee
cannot
be
cozened
,
our
sense
may
easilie
be
deceaued
his
words
cannot
be
vntrue
,
our
sense
is
often
times
beguiled
.
Seeing
therefore
that
our
Lord
hath
said
,
This
is
my
Bodie
,
let
no
staggering
or
doubt
lay
hold
on
vs
,
but
let
vs
beleeue
it
,
and
see
it
with
the
eies
of
our
vnderstanding
:
for
nothing
that
is
sensible
is
giuen
vnto
vs
here
by
Christ
,
but
,
in
sensible
things
indeed
,
yet
All
that
he
giueth
,
is
insensible
.
It
is
not
that
which
nature
made
,
but
that
which
the
blessing
hath
consecrated
.
by
the
blessing
euen
nature
it selfe
is
changed
.
Conceaue
it
not
as
bare
breade
and
bare
wine
,
for
it
is
the
holie
bodie
and
blood
of
Christ
,
for
though
sense
doth
suggest
this
vnto
thee
,
yet
let
faith
confirme
thee
,
that
thou
iudge
not
according
to
the
tast
,
but
rather
take
it
as
of
faith
most
certaine
without
doubting
the
least
degree
that
the
bodie
and
blood
is
giuen
thee
.
With
assurance
let
vs
receaue
the
bodie
and
blood
of
Christ
,
for
in
the
forme
of
breade
the
bodie
is
giuen
to
thee
,
and
in
the
forme
of
wine
the
blood
&c.
Knowing
and
beleeuing
most
assuredlie
that
,
that
which
appeareth
breade
is
not
breade
though
it
seeme
so
to
the
tast
,
but
it
is
the
bodie
of
Christ
;
and
that
which
appeareth
wine
,
it
not
wine
as
the
taste
doth
iudge
it
to
be
,
but
the
blood
of
Christ
.
Breade
is
transelemented
by
an
ineffable
operation
although
to
vs
it
seeme
breade
,
because
wee
are
weake
and
haue
a
horrour
to
eate
rawe
flesh
,
especiallie
the
flesh
of
man
:
for
this
reason
breade
appeareth
:
but
in
essence
and
substance
it
is
not
breade
To
the
exteriour
senses
it
seemeth
to
be
breade
,
but
knowe
by
the
sense
of
your
vnderstanding
that
it
is
my
bodie
,
not
another
but
the
same
in
substance
which
shall
be
deliuered
to
death
for
your
redemption
.
sense
cannot
erre
sensible
breade
according
to
the
tast
mans
bodie
forme
of
breade
sense
is
to
be
beleeued
substance
it
is
breade
not
that
bodie
which
was
deliuered
,
which
it
seemeth
to
the
exteriour
sense
,
The
blood
of
Christ
hath
a
loude
voice
on
earth
when
all
Nations
hauing
receaued
it
do
answere
Amen
.
This
is
the
shrill
voice
of
blood
,
which
the
blood
it selfe
doth
make
out
of
the
ᵃ
mouthes
of
the
faithfull
redeemed
with
the
same
blood
.
In
the
breade
you
shall
receaue
that
verie
ᵇ
thing
which
did
hang
vppon
the
Crosse
,
and
in
the
Cuppe
you
shall
receaue
that
which
was
powered
out
of
the
side
of
Christ
.
Our
Lord
doth
patientlie
sustaine
Iudas
a
diuel
,
a
thiefe
,
his
betrayer
:
he
permitteth
him
to
receaue
among
the
innocent
disciples
that
which
the
faithfull
doe
knowe
ᶜ
the
price
of
our
Redemption
.
That
which
is
in
the
Chalice
is
that
which
did
ᵈ
issue
from
his
side
.
This
bodie
the
Sages
did
reuerence
in
the
cribbe
:
thou
seest
it
not
in
the
cribbe
but
ᵉ
on
the
Altar
.
This
mysterie
makes
the
earth
to
be
a
heauen
vnto
thee
:
Open
heauen
gates
and
looke
in
,
or
rather
open
the
gates
of
the
heauen
of
heauens
,
and
then
thou
wilt
see
that
which
is
said
to
be
true
.
For
looke
what
is
there
most
preciouse
,
I
will
shewe
it
vnto
thee
ᶠ
heere
on
earth
.
For
euen
as
in
royall
pallaces
the
walles
and
the
gilded
roofes
are
not
esteemed
the
most
magnificent
thing
of
all
,
but
the
royall
Person
seated
in
his
princely
throne
:
so
is
the
kings
bodie
in
heauen
.
Now
this
mayest
thou
see
heere
on
earth
.
For
here
I
shewe
thee
not
Angells
nor
Archangells
nor
heauens
,
nor
the
heauen
of
heauens
,
but
I
shewe
vnto
thee
him
who
is
the
verie
Lord
of
all
those
things
.
Thou
perceauest
now
in
what
manner
thou
dost
behold
heere
on
earth
that
thing
which
is
most
precious
,
and
most
honourable
of
all
other
,
and
how
thou
doest
not
see
it
onely
but
allso
doest
touch
it
,
and
that
thou
doest
not
touch
it
onely
but
allso
doest
eate
it
,
and
eating
of
it
returnest
to
thy
howse
.
At
the
tyme
the
Angells
stand
about
the
Priest
,
and
the
whole
companie
of
the
celestiall
powers
doe
make
a
noise
,
and
the
place
round
about
the
ᵍ
Alter
is
full
of
Angelicall
quires
in
honour
of
him
who
ʰ
is
there
sacrificed
.
which
thing
those
will
beleeue
easilie
who
do
consider
the
great
Sacrifice
which
is
then
donne
.
not
in
the
ᵃ
mouthes
that
ᵇ
thing
not
in
the
forme
of
breade
.
Iudas
not
ᶜ
receaue
the
body
neuer
ᵈ
in
our
Sauiours
side
.
not
ō
the
ᵉ
Altar
ᶠ
heere
on
earth
in
the
dimensions
wee
do
see
,
touch
,
not
ᵍ
Sacrificed
not
on
the
ʰ
Altar
She
prostrateth
her selfe
with
faith
before
the
Altar
,
and
with
a
greate
crie
calleth
on
him
who
is
worshippeed
on
it
who
is
worshipped
on
it
on
the
Altar
Our
Sauiour
tooke
flesh
of
the
virgin
Marie
,
and
because
he
walked
heere
in
that
flesh
,
and
hath
giuen
vs
that
flesh
to
be
eaten
to
Saluation
,
and
no
man
eateth
that
flesh
vnles
he
first
adore
it
:
behold
wee
haue
found
our
in
what
manner
such
a
foote-stoole
of
our
Lords
feete
may
be
adored
,
and
how
that
wee
doe
not
sinne
by
adoring
it
,
but
wee
sinne
by
not
adoring
it
.
The
rich
come
indeed
to
the
table
,
they
eate
and
adore
,
but
are
not
filled
,
By
the
foote
stoole
vnderstand
the
earth
,
by
the
earth
the
flesh
of
Christ
,
which
yeauen
at
this
day
wee
adore
in
the
mysteries
,
and
which
the
Apostles
did
adore
in
our
Lord
Iesus
Christ
.
The
mysticall
signes
are
vnderstood
to
be
that
they
are
made
,
and
they
are
beleeued
and
adored
as
being
that
they
are
beleeued
O
most
diuine
S.
Dionys.
Eccl.
Hierarch
.
c.
3.
and
holie
Sacrifice
open
those
mysticall
and
signifying
veiles
wherewith
thou
art
couered
:
shewe
thy selfe
cleerely
vnto
vs
,
and
⁵
replenish
our
spirituall
eies
with
thy
singular
and
reueiled
brightnes
.
in
the
not
to
be
adored
not
to
be
adored
in
the
³
Mysteries
.
Sacrament
is
not
adored
to
be
prayed
vnto
admit
not
Eucharists
ᵃ
and
Oblations
,
because
they
do
not
confesse
the
Eucharist
to
be
the
flesh
of
our
Sauiour
which
suffered
for
our
sinnes
.
Wee
do
still
offer
the
same
,
not
another
now
,
but
euer
the
same
,
and
for
this
reason
the
Sacrifice
is
one
,
as
being
offered
in
ᵇ
many
places
it
is
one
bodie
not
many
bodies
,
so
allso
the
sacrifice
is
one
.
It
is
our
high
Priest
who
hath
offered
the
hoast
which
doth
cleanse
vs
,
and
wee
allso
now
do
offerre
the
same
which
was
then
offerred
,
which
cannot
be
consumed
.
Let
vs
heare
and
tremble
,
he
,
hath
put
himselfe
ᶜ
immolated
before
vs
.
wee
celebrate
in
the
Church
the
holie
,
quickning
and
ᵈ
vnbloodie
Sacrifice
,
beleeuing
not
that
,
that
which
is
shewed
is
the
bodie
of
some
common
man
like
vs
and
his
blood
,
but
wee
receaue
it
rather
as
the
life
giuing
Words
owne
flesh
and
blood
.
●c
testim
In
the
diuine
table
let
vs
not
abase
our
thoughts
to
consider
the
breade
and
cuppe
which
is
set
there
vppon
,
but
rather
erecting
our
minde
and
fixing
it
on
high
let
vs
by
faith
vnderstand
that
there
is
present
vppon
that
holie
ᵉ
table
the
lambe
of
God
that
taketh
away
the
sinnes
of
the
world
,
who
is
offered
in
Sacrifice
by
the
Priest
without
slaughtering
.
and
wee
verilie
receauing
his
bodie
and
blood
let
vs
beleeue
that
these
things
are
the
pledges
of
our
Saluation
and
resurrection
.
This
hoste
doth
singularlie
preserue
the
soule
from
eternall
damnation
.
which
hoste
doth
repaire
vnto
vs
by
mysterie
that
death
of
the
onely
begotten
,
S.
Greg.
4
Dial.
who
rising
from
the
deade
now
dieth
not
:
yet
liuing
in
himselfe
immortallie
and
incorruptiblie
he
is
againe
Sacrificed
for
vs
in
this
mysterie
of
the
holie
Oblation
.
memorie
to
be
made
of
her
at
the
Altar
,
from
ᵍ
whence
she
knewe
the
holie
Sacrifice
to
be
dispenced
wherewith
the
inditement
against
vs
was
blotted
out
.
wherewith
the
ransome
was
paid
on
the
Altar
seate
of
the
body
sacrifice
for
the
deade
ᵃ
Oblation
to
be
admitted
not
the
flesh
not
offered
in
ᵇ
many
places
.
noe
more
ᶜ
immolated
▪
no
vnbloodie
ᵈ
Sacrifice
lambe
of
God
on
the
ᵉ
Altar
not
offered
in
sacrifice
Priest
▪
ᶠ
againe
sacrificed
for
vs
▪
ᵍ
dispenced
Wee
denie
not
that
wee
are
Spirituallie
ioyned
vnto
Christ
by
true
faith
and
sincere
Charitie
:
but
that
wee
haue
no
coniunction
with
him
at
all
according
to
the
flesh
,
that
verilie
wee
denie
:
and
affirme
it
to
be
contrarie
to
the
diuine
Scriptures
.
Doth
he
thinke
perchance
that
wee
knowe
not
the
force
of
the
mysticall
benediction
,
consecration
,
which
being
done
in
vs
doth
it
not
make
Iesus
Christ
to
dwell
in
vs
corporallie
also
with
the
communication
of
the
flesh
of
Christ
?
Wee
receaue
with
faithfull
hart
and
³
mouth
,
the
Mediatour
of
God
and
man
,
man
Christ
Iesus
,
giuing
vs
his
bodie
to
be
eaten
and
his
blood
to
be
drunke
,
though
it
seeme
more
horrible
to
eate
mans
flesh
then
to
kill
,
and
to
drinke
mans
blood
then
to
shed
it
.
You
ought
so
to
communicate
of
the
holie
table
that
you
doubt
nothing
at
all
of
the
truth
of
the
bodie
and
blood
of
Christ
,
for
that
is
receaued
with
the
mouth
which
by
faith
is
beleeued
.
His
blood
is
powered
into
the
mouthes
of
the
faithfull
.
Our
Sauiour
by
his
flesh
entereth
into
all
the
faithfull
,
and
mingleth
himselfe
with
their
⁵
bodies
,
to
the
end
that
man
being
vnited
to
that
which
is
immortall
,
may
attaine
to
be
made
partaker
of
Incorruption
.
Wee
are
made
hearers
of
Christ
when
wee
haue
receaued
his
bodie
and
blood
into
⁶
our
members
.
in
those
dimensions
in
it
signes
and
the
bodie
too
one
place
not
neere
in
vs
corporallie
in
the
mouth
,
neuer
neerer
then
heauen
is
no
where
in
heauen
▪
no
bodies
mouth
not
neere
our
⁵
bodies
as
farre
of
in
vs
.
The
first
though
it
seeme
breade
it
is
not
bread
.
let
our
Sauiours
words
master
our
sense
and
reason
.
His
words
cannot
be
vntrue
,
our
sense
is
many
tymes
deceaued
.
The
second
.
In
what
manner
this
may
be
vnderstood
of
Dauid
wee
cannot
finde
but
wee
finde
it
fulfilled
in
Christ
,
for
Christ
was
caried
in
his
owne
hands
,
when
commending
his
owne
verie
bodie
,
he
said
this
is
my
bodie
,
for
then
he
caried
and
held
that
bodie
in
his
owne
hands
.
The
third
was
the
Banquetter
and
the
Feast
,
the
eater
and
the
thing
eaten
.
Wee
drinke
his
bloode
,
The
fourth
Christ
,
both
left
vs
his
flesh
and
ascended
hauing
it
.
The
fift
,
Wee
must
enquire
how
it
can
possibile
come
to
passe
that
the
one
onelye
bodie
of
Christ
which
is
allwaies
thorough
out
the
world
imparted
to
so
many
thousands
of
the
faithfull
may
be
wholie
in
euerie
one
in
particular
,
and
allso
,
remaine
whole
and
entire
in
it selfe
.
These
things
he
bestoweth
by
transelementing
thorough
the
vertue
of
benediction
the
nature
of
those
things
which
appeare
into
it
The
sixt
When
he
had
giuen
thankes
he
said
this
is
my
and
yet
wee
see
that
it
is
not
of
equall
bignes
nor
yet
like
:
for
it
hath
no
similitude
with
the
image
of
that
flesh
which
he
tooke
vpon
him
,
nor
with
the
Diuinitie
it selfe
,
which
cannot
be
seene
,
nor
with
the
lineaments
and
shape
of
members
.
For
this
is
of
a
round
figure
,
and
according
to
the
power
insensible
,
yet
he
vouchsafed
by
his
grace
to
say
this
is
my
neither
may
any
man
refuse
to
giue
credit
to
his
words
,
For
he
that
beleeueth
it
not
to
be
true
,
falleth
altogeather
from
grace
and
saluation
.
with
you
,
against
vs
It
is
not
common
bread
,
it
is
not
breade
,
it
is
not
that
which
nature
made
,
breade
is
made
the
bodie
of
Christ
,
that
in
the
Sacrament
is
flesh
,
it
is
the
flesh
of
Christ
,
made
of
bread
:
the
nature
is
changed
,
nature
it selfe
is
changed
,
it
is
changed
by
Gods
omnipotencie
,
it
is
transelemented
.
The
senses
may
be
deceaued
,
beleeue
them
not
,
beleeue
the
words
of
Christ
.
It
is
not
breade
though
the
tast
esteeme
it
so
,
it
is
changed
not
in
shape
but
in
nature
:
it
is
the
flesh
which
suffered
for
vs
,
that
which
did
hange
vppon
the
crosse
,
the
price
of
our
redemption
.
It
is
the
Lord
of
Angells
,
he
is
heere
on
earth
,
and
thou
receauest
him
.
He
is
sacrificed
on
the
Altar
:
the
Sonne
of
God
is
againe
sacrificed
for
vs
:
the
Lambe
that
taketh
away
the
sinnes
of
the
world
,
is
offered
in
sacrifice
by
Priests
,
without
slaughtering
.
Wee
offer
an
vnbloody
sacrifice
in
the
Church
,
it
is
offered
euery
where
,
it
is
the
same
which
Christ
offered
.
The
victime
is
dispenced
from
the
Altar
,
wee
doe
eate
the
lambe
entire
,
Christ
he
is
the
feast
,
the
Angells
tremble
when
they
behold
that
wherwith
wee
are
fed
.
Christ
,
is
worshipped
on
the
Altar
,
wee
adore
the
flesh
of
Christ
in
the
mysteries
,
the
mysticall
signes
are
adored
,
as
being
that
they
are
beleeued
to
be
.
That
in
the
Chalice
is
not
wine
,
it
is
blood
,
it
is
that
which
did
issue
out
of
the
side
of
our
Sauiour
.
Wee
drinke
blood
,
wee
drinke
blood
with
our
mouthes
,
it
is
powered
into
our
mouthes
,
that
which
faith
beleeueth
the
same
wee
receaue
with
our
mouth
.
wee
receaue
the
bodie
and
blood
of
Iesus
Christ
with
our
mouth
into
our
bodies
,
into
our
members
.
This
is
my
body
,
this
is
my
blood
.
There
is
no
place
left
of
doubting
of
the
truth
of
the
flesh
and
blood
for
now
both
by
our
Sauiours
profession
,
and
our
beleefe
,
it
is
trulie
flesh
and
truelie
blood
.
And
these
being
receaued
and
drunke
do
bringe
to
passe
that
wee
be
in
Christ
,
and
CHRIST
IN
VS
.
The
first
the
nature
of
the
breade
remaines
.
Magdeb
cent.
5.
c.
4.
col.
517.
there
are
not
two
bodies
but
one
of
the
sonne
of
God
.
One
bodie
The
second
nature
of
breade
doth
not
leaue
to
be
.
do
passe
into
a
Diuine
substance
the
holie
Ghost
effecting
it
;
yet
remaining
in
the
proprietie
of
their
nature
.
Theodor.
Dial.
1.
Idem
Dial
2
The
third
our
Sauiour
deliuering
the
Sacrament
called
his
bodie
breade
,
and
that
which
is
in
the
Cuppe
he
called
his
blood
:
he
changed
the
names
,
and
gaue
his
bodie
the
name
which
belonged
to
the
signe
,
and
to
the
signe
the
name
which
belonged
to
his
bodie
.
he
would
haue
such
as
partake
the
diuine
sacraments
not
to
heede
the
nature
of
those
things
which
are
seene
but
for
the
change
of
names
to
beleeue
the
change
that
is
made
by
grace
.
the
mysticall
signes
after
consecration
depart
not
from
their
nature
,
but
abide
still
in
their
former
substance
and
figure
and
forme
and
may
be
seene
and
touched
as
before
.
they
are
vnderstood
to
be
that
they
are
made
,
and
are
beleeued
and
adored
as
being
the
things
they
are
beleeued
are
adored
the
things
which
they
are
beleeued
The
fourth
outward
shape
interiour
substance
first
argument
This
is
my
bodie
Matt.
26.
Beza
de
caena
.
cont
.
westphal
.
vol.
1
tr
.
6.
Gene.
1582.
This
is
my
blood
A
second
It
is
not
that
which
nature
made
,
but
that
which
the
blessing
hath
consecrated
.
The
power
of
consecration
is
greater
then
the
power
of
nature
,
for
by
consecration
the
verie
nature
it selfe
is
changed
.
This
breade
is
breade
before
the
Sacramentall
words
,
but
when
consecration
comes
,
of
breade
it
is
made
the
flesh
of
Christ
.
As
waxe
ioyned
with
fire
is
likened
vnto
it
so
as
nothing
of
the
substance
of
it
remaineth
,
nothing
aboundeth
,
so
here
conceaue
the
mysteries
to
be
consumed
with
the
substance
of
the
bodie
The
things
set
before
vs
are
not
the
workes
of
humane
power
:
wee
hold
but
the
place
of
Ministers
,
it
he
who
doth
sanctifie
and
change
these
things
.
The
breade
and
wine
of
the
Eucharist
before
the
sacred
inuocation
of
the
adored
Trinitie
were
simple
breade
and
wine
,
but
the
inuocation
being
once
donne
the
breade
indeade
is
made
the
bodie
of
Christ
,
and
the
wine
his
blood
.
once
changed
water
into
wine
,
and
is
he
not
worthie
to
be
beleeued
of
vs
that
he
hath
changed
wine
into
blood
?
that
which
appeareth
bread
is
not
breade
but
the
bodie
of
Christ
.
The
Lord
and
Creator
of
Natures
that
of
earth
made
breade
,
againe
(
because
he
can
doe
it
and
hath
promised
to
doe
it
)
of
breade
makes
his
owne
bodie
:
and
he
that
of
water
made
wine
,
now
of
wine
hath
made
his
bloode
.
That
wee
should
not
feele
horrour
to
see
flesh
and
blood
on
the
sacred
Altars
,
God
condescending
to
our
frailtie
doth
flowe
into
the
things
offered
the
power
of
life
:
conuerting
them
into
the
veritie
of
his
owne
flesh
,
to
the
end
the
bodie
of
life
be
found
as
a
certaine
quickning
seed
in
vs
.
I
do
rightlie
and
with
good
reason
beleeue
that
breade
being
sanctified
by
Gods
word
,
is
changed
into
the
bodie
of
God
the
word
.
transelement
the
nature
of
bread
his
bodie
of
wine
S.
Amb.
4.
Sac
c.
4.
vnbloodie
sacrifice
the
lambe
of
God
that
taketh
away
the
sinne
of
the
world
Lambe
of
God
a
representation
bloodie
Sacrifice
S.
Ansel
.
l.
de
di
.
offic.
the
brightnes
of
his
glorie
and
figure
of
his
substance
one
oblation
to
be
consummate
was
offered
once
a
cleane
oblation
was
to
be
offered
in
all
places
in
all
places
propitiatorie
Sacrifice
one
forme
the
feast
comes
into
our
bodies
fire
from
a
Seraphim
diuine
precept
diuine
precept
both
kindes
Flesh
and
blood
cannot
possesse
the
kingdome
of
God
.
This
is
my
bodie
Thirdlie
,
that
custome
which
men
euen
then
looking
vpwards
did
not
see
instituted
by
those
which
were
later
is
well
beleeued
to
haue
beene
deliuered
,
by
the
Apostles
,
Cal.
4.
Inst.
c.
18.
vnbloody
Sacrifice
in
the
formes
of
breade
and
wine
,
order
of
Masse
or
prayers
,
whereby
SacrificeS
offered
vnto
God
are
consecrated
,
was
first
instituted
by
S.
Peeter
,
the
celebration
whereof
THE
WHOLE
WORLD
doth
performe
after
one
and
the
same
manner
.
liuing
himself
immortallie
is
AGAINE
SACRIFICED
FOR
VS
,
in
this
Mysterie
of
the
holie
oblation
.
when
Melchisedech
did
blesse
Abraham
,
there
first
appeared
the
Sacrifice
which
is
offered
now
to
God
by
Christians
in
ALL
THE
WORLD
.
wee
do
not
erect
Altars
wherein
to
sacrifice
to
Martyrs
,
but
wee
doe
offer
sacrifice
to
their
God
and
ours
.
The
Sacrifice
it self
is
the
bodie
of
Christ
.
Open
your
eies
at
leingth
and
see
from
the
east
to
the
west
,
not
in
one
place
as
it
was
appointed
you
,
but
in
EVERIE
PLACE
offered
the
Sacrifice
of
the
Christians
,
not
to
what
God
soeuer
,
but
to
the
God
of
Israel
who
foretold
it
.
Ill
therefore
doth
the
Bysshop
of
Rome
,
who
ouer
the
venerable
bones
(
base
dust
according
to
thee
of
deade
men
,
Peeter
and
Paul
,
doth
offer
Sacrifice
:
and
thinks
their
tombes
to
be
Altars
;
and
this
,
the
Bisshops
,
not
of
one
towne
onelie
,
but
of
ALL
THE
WORLD
doe
,
who
contemning
Vigilantius
,
enter
into
the
Churches
of
the
deade
.
thou
hast
prepared
a
table
in
my
sight
&c.
He
doth
in
this
openlie
signifie
the
mysticall
vnction
and
horrour-bringing
Sacrifices
of
the
table
of
Christ
,
wherein
operating
,
wee
are
taught
to
offer
VNBLOODIE
and
reasonable
,
and
sweete
VICTIMES
in
our
whole
life
to
the
most
high
God
by
his
most
eminent
Priest
of
all
.
they
shall
drinke
wine
&c.
He
doth
prophecie
to
the
Gentiles
,
the
ioy
of
wine
,
signifying
therein
,
somewhat
obscurelie
,
the
mysterie
of
the
newe
Testament
,
CHRIST
instituted
which
at
this
daie
verilie
IS
OPENLIE
celebrated
in
ALL
NATIONS
.
Churches
,
Altars
whole
world
all
that
are
honoured
with
diuine
Priesthood
,
and
placed
in
Clericall
ministerie
ought
not
to
serue
but
the
Altar
,
and
Sacrifices
,
and
to
follow
their
prayers
and
deuotions
.
Our
Lord
and
God
Iesus
Christ
is
himself
the
most
high
Priest
of
God
the
Father
,
and
he
first
of
all
hath
offered
SACRIFICE
to
God
the
Father
,
and
hath
commaunded
THE
SAME
to
be
donne
,
for
a
commemoration
of
him
.
wee
doe
offer
Sacrifice
,
for
the
saftie
of
the
Emperour
to
our
God
and
his
.
In
tooke
that
breade
which
is
of
the
creature
and
gaue
thankes
saying
,
this
is
my
bodie
:
and
likewise
he
confessed
the
Chalice
which
is
of
the
creature
which
is
according
vnto
vs
to
be
his
blood
:
and
taught
the
new
oblation
of
the
new
testament
,
which
the
Church
RECEAVING
FROM
THE
APOSTLES
doth
offer
to
god
in
ALL
THE
WORLD
.
Euen
then
he
foretold
of
our
Sacrifices
of
Gentiles
,
which
are
offered
IN
EVERIE
PLACE
,
that
is
,
of
the
breade
of
the
Eucharist
,
and
the
cuppe
likewise
of
the
Eucharist
&c.
God
preuenting
doth
wittnes
all
those
to
be
gratefull
vnto
him
who
offer
thorough
his
name
the
sacrifices
which
Iesus
Christ
deliuered
to
be
donne
,
that
is
in
the
Eucharist
of
breade
and
the
Chalice
,
which
are
donne
by
Christians
IN
EVERIE
PLACE
.
Vnbloodie
Sacrifice
Sacrificantibus
autem
illis
domino
EVERIE
WHERE
My
will
is
not
in
you
saith
the
Lord
of
hosts
,
and
guifte
I
wil
not
receaue
at
your
hand
:
for
,
from
the
rising
of
the
Sunne
euen
to
the
going
downe
my
name
is
greate
among
the
GENTILES
,
and
IN
EVERIE
PLACE
there
is
Sacrificing
,
and
there
is
offered
to
my
name
a
CLEANE
OBLATION
because
my
name
is
greate
AMONGE
THE
GENTILES
,
saith
the
Lord
of
Hosts
.
the
Traditions
which
you
haue
learned
,
either
by
word
or
by
our
letter
The
things
which
thou
hast
heard
of
me
by
manie
wittnesses
commend
vnto
faithfull
men
which
shall
be
fitte
to
teach
others
allso
.
commend
vnto
them
which
shall
be
fitte
to
teach
heard
of
me
by
manie
wittnesses
the
holy
Ghost
keepe
the
good
depositum
by
the
holie
Ghost
which
dwelleth
in
vs
.
shall
teach
you
all
things
and
suggest
vnto
you
all
things
whatsoeuer
I
shall
saie
vnto
you
.
I
shall
saie
My
words
that
I
haue
putte
in
thy
mouth
shall
not
depart
out
of
thy
mouth
&c.
word
of
mouth
the
Tradition
in
the
Church
from
the
Apostles
hath
beene
kept
by
the
Succession
of
Bisshops
,
the
Apostles
laid
vp
in
the
Church
as
in
a
rich
depositorie
all
truth
:
for
resolution
of
controuersies
recourse
is
to
be
made
vnto
the
most
auncient
Churches
.
not
to
appeale
vnto
the
Scripture
,
where
the
faith
,
where
the
Church
is
,
from
whom
,
by
whom
,
when
,
and
to
whom
,
the
discipline
hath
beene
deliuered
whereby
Christians
are
made
:
for
where
it
shall
appeale
that
the
truth
of
discipline
and
Christian
faith
is
,
there
will
be
the
truth
of
the
Scriptures
,
and
of
Expositions
,
and
of
all
Christian
Traditions
.
wee
must
vse
Tradition
,
because
all
things
cannot
be
had
out
of
diuine
scripture
:
wherefore
the
holie
Apostles
haue
deliuered
some
things
by
scriptures
,
and
some
things
by
Tradition
.
Many
things
,
are
not
found
in
the
writings
of
the
Apostles
,
nor
in
the
constitutions
of
later
Councells
,
which
notwithstanding
are
beleeued
to
haue
bene
deliuered
and
commended
by
them
because
by
the
vniuersall
Church
they
are
obserued
.
The
doctrines
which
are
obserued
and
taught
in
the
Church
wee
haue
partlie
by
the
written
word
,
and
partlie
wee
haue
had
them
brought
vnto
vs
by
Apostolicall
tradition
,
I
esteeme
it
Apostolicall
to
perseuer
in
vnwritten
traditions
.
It
is
manifest
that
the
Apostles
deliuered
not
all
by
letters
but
many
things
without
writing
,
and
these
,
are
as
worthie
to
be
beleeued
as
those
other
Wherefore
wee
thinke
the
Churches
tradition
worthie
of
beleefe
:
it
is
a
tradition
,
looke
no
more
to
fence
it
as
with
the
authoritie
of
the
diuine
lawe
and
with
the
tradition
of
the
Catholique
Church
.
because
,
all
men
vnderstand
not
the
Scripture
the
same
way
because
of
the
depth
of
it
,
it
is
therefore
verie
necessarie
in
regard
of
so
many
windings
of
errour
,
to
direct
the
line
of
propheticall
and
Apostolicall
interpretation
according
to
the
rule
of
the
ecclesiasticall
and
Catholique
sense
.
all
scripture
is
profitable
&c.
diuine
Assistance
Of
Church
proposition
diuine
authoritie
,
and
Church
authoritie
gaue
Pastors
,
that
wee
be
not
wauering
.
Teach
all
Nations
,
and
behold
,
I
am
with
you
.
The
spirit
of
truth
,
shall
teach
you
all
truth
.