The
Christians
Watch.
OR
,
An
heauenly
Instruction
to
all
Christians
:
Iob.
14.
14.
If
a
man
die
,
shal
he
liue
againe
?
then
all
the
dayes
of
mine
appointed
time
will
I
watch
,
vntill
my
changing
shall
come
.
WEe
are
heere
assembled
this
day
(
as
I
trust
in
the
feare
of
GOD
and
loue
of
our
CHRIST
)
not
to
pray
for
the
dead
,
or
sorowe
euen
as
For
surely
it
is
true
in
the
steddie
bole
of
all
the
worlde
,
which
is
heere
falne
out
in
a
tender
branch
:
There
is
an
appointed
time
In
regard
whereof
,
holy
&
pacient
Iob
after
much
debate
&
many
pleadings
with
the
sinnes
of
his
soule
and
sorowes
of
his
heart
,
doth
at
last
(
as
you
may
heere
see
)
demurre
vpon
the
plea
with
death
&
doome
,
thereby
bringing
vnto
him selfe
(
in
solace
of
his
soule
)
a
state
of
inheritance
indefeazible
,
with
a
Crowne
of
glorye
that
withereth
not
.
And
this
is
done
by
a
thrreefolde
necessitie
laid
vpon
all
flesh
:
1.
The
first
of
dying
,
and
that
's
but
once
:
2.
The
second
of
liuing
againe
,
and
that
's
for
euer
:
3.
The
third
and
last
of
watchfulnes
,
and
that
's
but
for
a
time
,
euen
till
the
day
of
our
changing
shall
come
.
The
necessitye
of
our
dying
is
the
doore
of
life
,
the
necessitye
of
our
liuing
againe
,
is
the
doome
of
death
:
the
necessitye
of
our
watchfulnes
is
the
Calender
of
our
daies
,
to
witte
,
how
we
haue
liued
,
how
we
doe
liue
,
and
how
we
purpose
to
liue
vntil
our
changing
shall
come
.
Or
thus
:
that
of
death
,
we
deeme
it
the
day
of
miserye
:
That
of
life
againe
,
we
holde
it
the
day
of
glorye
:
That
of
watchfulnes
,
we
reckon
it
for
the
day
of
grace
:
And
so
,
as
one
floud
puts
on
an
other
,
these
three
hale
and
help
vs
on
to
happy
dwelling
,
whereof
if
you
loose
a
linke
,
you
break
the
Chayne
and
silken
thrid
should
winde
you
out
of
the
laberinth
of
this
worlde
,
to
the
porte
and
paradice
of
your
God
.
For
no
blessed
life
without
a
blessed
death
,
and
no
blessed
death
without
a
blessed
life
:
and
then
are
we
blessed
in
both
,
when
we
stand
vpon
our
guard
and
are
found
watchfull
.
1.
Now
for
the
first
I
say
with
the
Psalmist
,
The
crie
of
death
.
Ps.
89.
48.
Gen.
2.
17.
Heb.
9.
27
Dan.
6.
8.
What
man
liueth
and
shall
not
see
death
?
shal
he
deliuer
his
soule
from
the
hand
of
the
graue
?
no
,
no
,
the
decree
of
death
is
an
imperial
lawe
,
acted
in
paradice
vpon
Gods
fayrest
Creature
,
where
sinne
no
sooner
seizd
but
death
entred
,
and
hath
euer
since
(
like
the
lawes
of
the
Medes
and
Persians
)
bene
irreuocable
.
And
though
happily
from
the
first
death
there
lye
an
appeale
to
a
better
life
,
in
the
prerogatiue
Court
and
high
consistorie
of
our
Christ
,
dead
for
our
sinnes
,
but
risen
againe
for
our
iustification
:
yet
is
there
no
repeale
of
that
first
lawe
,
by
any
latter
acte
,
I
say
,
no
parliment
to
disanull
the
doome
of
death
:
No
place
priuiledged
,
no
person
exempt
,
no
time
to
interrupt
the
decree
therof
,
but
like
an
omnipotent
Queene
and
regent
of
al
the
world
,
where
sinne
hath
kist
,
she
euer
killeth
.
There
is
no
safetie
any
where
.
If
Angels
in
heauen
sinne
,
downe
they
must
:
If
Adam
in
Paradice
transgresse
,
out
he
must
:
If
Iudas
faile
at
the
side
of
Christ
,
away
hee
must
:
where
is
a
practise
of
sinning
,
there
is
euer
a
necessitie
of
dying
,
without
either
priuiledge
of
place
,
person
,
or
presence
:
for
thorow
enuie
of
the
Deuill
came
death
into
I
say
then
&
dare
avouch
,
that
the
matter
Ieremiah
cryed
,
and
so
may
I
:
O
earth
,
This
Augustin
sawe
with
his
Mother
Caesars
▪
Tombe
at
Rome
,
when
vpon
the
view
he
said
,
I
beheld
the
Corpes
of
Caesar
as
he
lay
in
his
Sepulchre
there
,
and
loe
they
were
blackish
and
fallen
to
rottennes
:
I
looked
vpon
his
belly
burst
,
&
swarmes
of
wormes
issued
out
:
In
the
hollowes
of
his
head
,
where
once
stood
his
christal
eyes
,
two
hungry
Toades
were
feeding
:
The
locks
of
his
head
were
fallen
,
his
teeth
appeared
,
but
his
lippes
were
wasted
&
the
gristle
of
his
nose
being
consumed
,
the
very
ground
thereof
was
discouered
.
This
when
I
saw
,
I
said
,
deare
Mother
,
where
is
now
the
beautie
of
Caesar
?
where
is
the
worlde
of
his
wealth
?
where
be
the
troupes
of
his
Nobles
,
Knights
&
Barons
?
where
are
the
armies
of
his
fighting
men
?
Where
is
the
prouision
of
all
his
delights
?
his
hunting
dogges
,
his
coursing
Steeds
,
his
chaunting
Birds
,
his
guilt
Palace
,
his
Iuorie
bed
,
his
Princely
Throne
,
his
royall
Wardrobe
?
where
,
where
,
are
his
goulden
Lockes
,
and
his
faire
feature
?
long
it
is
not
,
O
Caesar
since
all
men
dred
thee
,
all
Princes
feared
thee
,
all
Citties
did
honour
thee
,
yea
&
all
the
world
did
thee
homage
.
Ubi
nunc
quaeso
sunthaec
omnia
?
quo
abijt
tua
magnificentia
?
Where
I
pray
thee
now
are
all
these
honors
,
&
whither
is
thy
puissance
gone
?
To
which
my
deere
Mother
answered
with
all
pietye
and
reuerence
,
O
my
sonne
,
all
thinges
fayled
him
when
life
left
him
.
And
now
his
possession
is
heer
in
a
Tomb
of
three
Cubits
long
with
corruption
and
rottennes
in
the
kingdome
of
darknes
.
Such
(
my
deer
bretheren
)
&
no
better
is
the
condicion
of
all
flesh
:
The
meanest
&
the
mightiest
(
as
you
see
)
are
al
of
one
molde
there
is
no
difference
in
the
graue
:
and
as
of
men
,
so
may
I
say
of
Cityes
,
Kingdomes
and
Monarchies
of
this
worlde
:
They
had
their
pride
,
and
they
haue
their
period
:
for
goe
ye
(
as
saith
the
Prophet
)
to
Calneh
and
But
leaue
we
a
little
these
dead
carkases
of
elder
times
,
with
the
cause
of
their
ruines
,
which
was
their
sinne
:
&
come
we
neerer
home
,
euen
to
that
which
wee
feele
in
our
bones
,
and
finde
in
our
flesh
as
harbengers
of
deathes
approach
,
and
deeper
printes
of
our
mortalitye
.
You
that
are
of
yeeres
olde
and
feeble
,
O
remember
therefore
thy
Creator
in
the
dayes
of
thy
youth
,
whiles
the
euill
dayes
come
not
,
nor
the
yeares
approache
wherein
thou
shalt
say
,
I
haue
no
pleasure
in
them
:
And
let
an
experienced
Prince
,
so
perswade
thee
from
this
Iuorye
throane
,
yea
and
more
to
,
That
without
the
Soueraigne
good
,
all
is
but
vanitie
and
vexation
of
the
Spirit
.
But
happily
heere
our
youth
may
crowe
,
Isaiah
.
40●
6
,
7.
8.
and
say
:
their
day
shall
euer
dawne
,
but
I
say
nay
,
for
euen
your
flesh
is
but
grasse
,
and
the
grace
thereof
,
is
but
as
the
flower
of
grasse
,
yea
oftentimes
,
for
that
your
sins
are
the
more
,
your
danger
is
the
greater
(
I
say
)
take
heede
,
your
blade
being
greene
,
it
is
sooner
blasted
:
your
vessel
being
new
,
it
is
sooner
tainted
:
and
your
plant
being
tender
,
it
is
sooner
supplanted
,
by
the
violence
of
sinne
which
is
the
fier
,
and
fuel
of
death
.
Seneca
saith
well
:
Iuuenes
mortem
habent
atergo
,
et
senes
ante
oculos
.
Young
men
haue
death
at
their
backes
,
and
olde
men
before
their
face
,
like
Israels
hoste
,
who
had
the
red
Sea
before
,
&
Pharoes
Armie
behinde
,
And
so
for
conclusion
of
the
point
,
bee
thou
wel
assuredly
,
that
thouseest
without
and
feelest
within
,
both
young
men
may
die
,
and
old
men
must
die
:
And
neuer
deeme
it
a
new
thing
,
that
is
so
ancient
,
or
thinke
it
strange
,
that
is
so
continuall
:
nor
call
it
an
euil
(
properly
thine
)
which
is
so
common
with
al
the
world
.
The
first
age
had
it
,
it
may
pleade
antiquitie
:
the
second
age
The
vse
in
respect
of
the
doctrine
is
this
,
that
though
wee
finde
in
our
bones
,
and
feele
in
our
flesh
,
a
necessitie
of
dying
,
yet
we
forget
our selues
,
we
forget
our
sins
,
yea
the
molde
&
matter
wherof
we
are
made
,
&
vn
til
it
come
(
as
now
)
the
opening
of
graues
,
the
imbalming
of
bodies
,
the
wearing
of
blackes
,
and
the
losse
of
dearest
friendes
,
there
is
no
passion
of
our
immortallitie
,
there
is
no
impression
of
our
eternity
.
That
this
is
true
,
(
for
my
owne
part
,
)
I
neede
no
better
proofe
than
mine
owne
hart
to
beare
me
witnes
,
and
for
you
also
it
is
expedient
to
●udge
,
whether
the
opening
of
this
earth
,
the
jmbalming
of
that
body
,
the
wearing
of
these
blacks
,
with
the
sommoning
of
these
solemne
funeralles
,
by
the
Herolds
call
,
in
a
sad
winterly
season
,
and
towards
a
ioyfull
spring
,
be
not
a
resemblance
of
our
peremptorie
day
before
the
Lord
,
when
euerie
one
●
Now
for
the
second
part
,
(
I
meane
of
liuing
againe
,
when
wee
are
dead
,
)
it
is
euident
by
the
text
,
that
as
there
is
a
necessitie
of
dying
once
,
so
is
there
a
necessitie
of
liuing
euer
,
and
that
wee
may
terme
an
expectant
estate
and
indefeazible
both
to
the
elect
of
GOD
,
and
the
reprobate
from
GOD
,
for
both
shall
rise
againe
.
The
just
to
the
resurection
of
saluation
,
to
the
Good
Lord
,
what
a
fearefull
day
will
it
then
bee
?
and
what
an
exceeding
glorie
of
our
Christ
will
then
appeare
,
who
shall
emptie
all
vppon
his
sommons
,
and
fill
all
vpon
his
sentence
:
emptie
heauen
,
emptie
earth
,
emptie
hell
:
fill
heauen
,
fill
earth
,
fil
hell
:
heauen
with
his
maiestie
,
Angels
and
Saints
attending
:
earth
with
his
presence
,
his
fairest
creatures
abiding
:
Hell
with
his
judgements
,
the
deuil
and
damned
euer
dreeing
the
doome
of
death
,
and
deepe
dispaire
.
There
shall
be
a
new
heauen
and
a
I
say
then
(
&
not
I
but
the
Spirit
of
God
for
me
,
speaking
out
of
this
text
and
truth
)
That
it
is
Epicurisme
,
Atheisme
,
and
the
greatest
Apostacie
from
faith
that
may
be
,
to
say
,
Let
vs
eate
and
drinke
,
tomorrowe
Old
Atheisme
.
we
shal
die
,
&
so
an
end
:
or
to
say
with
the
wicked
miscreants
wisd.
2.
2.
We
are
borne
at
al
aduentures
,
and
we
shal
bee
heareafter
as
though
wee
had
neuer
been
:
our
breath
in
our
Nostrils
is
but
a
smoke
,
and
beeing
extinguished
,
the
bodie
is
turned
into
ashes
,
and
the
Spirit
vanisheth
as
the
soft
ayre
:
come
therefore
,
let
vs
jnioy
the
pleasures
that
are
present
,
and
let
vs
chearefullie
vse
the
creatures
as
in
youth
:
Let
vs
fill
our selues
with
costly
wine
&
oyntments
,
and
let
not
the
flower
of
youth
passe
by
vs
:
Let
vs
crowne
our selues
with
rose
buds
before
they
be
withered
,
let
al
be
partakers
of
our
wantonnes
:
let
vs
leaue
some
token
of
our
pleasure
in
euerie
greene
field
:
&
as
for
rigor
,
rage
,
&
tiranny
,
what
s
that
to
vs
when
we
are
dead
?
come
let
vs
oppresse
the
poore
that
is
righteous
,
let
vs
not
spare
the
widdow
,
nor
reuerence
the
white
haires
of
the
aged
,
but
say
they
haue
liued
too
long
,
let
our
strength
bee
a
law
,
and
let
the
thing
that
is
feeble
bee
reprooued
as
vnprofitable
.
Thus
did
the
Atheist
speake
in
the
daies
of
old
,
out
of
the
error
of
their
soules
,
thus
did
they
practise
from
a
graceles
resolution
:
the
Lord
deliuer
the
land
from
such
a
burden
,
his
church
from
such
pelfe
,
&
our
Prince
from
such
a
people
,
to
whome
I
may
say
(
if
any
there
bee
that
so
remaine
yet
vnreformed
after
so
acceptable
a
time
,
and
free
offer
of
all
grace
and
Godlinesse
)
I
may
say
without
repentance
,
they
are
a
damned
crew
and
depriued
of
glorie
,
who
for
that
they
will
not
finde
out
the
Lord
in
his
mercies
whilst
they
liue
,
shal
be
sure
to
be
found
out
in
iudgement
,
by
him
,
when
they
are
dead
:
for
if
a
man
die
he
shall
liue
againe
.
O
it
shal
not
be
then
with
the
beastlie
Epicure
And
so
to
leaue
the
wicked
in
their
sins
,
and
with
their
brand
,
&
to
close
with
your
religious
hearts
,
seeing
you
looke
for
better
thinges
,
be
dilligent
that
yee
may
be
found
of
him
in
peace
,
without
spot
,
and
blameles
Which
heauenlie
Doctrine
likewise
of
your
liuing
againe
to
beate
out
,
hath
been
the
proper
workeof
all
the
Godlye
from
time
to
time
,
in
their
succeeding
ages
,
Patriarches
,
Prophets
,
Apostles
yea
&
Christ
himself
,
as
the
fountaine
whose
streames
if
I
should
follow
to
the
full
,
it
would
bee
tedious
for
you
to
passe
ouer
,
&
vnpossible
for
mee
to
keepe
the
current
.
Onely
Paules
plea
for
life
againe
,
shall
And
now
that
Christ
is
risen
againe
from
Iacob
.
Gen.
49.
9.
by
a
Lyon
couchant
vnder
a
painefull
passion
,
yet
passant
too
,
by
a
glorious
resurection
:
so
said
Iacob
,
as
a
Lyons
whelpe
shalt
thou
come
vp
from
the
spoile
,
my
Sonne
Iudah
(
meaning
in
a
misterie
from
the
spoile
of
Hell
,
sinne
,
and
death
,
to
the
glorie
of
Heauen
,
life
and
immortalitie
)
our
english
Iudah
hath
this
honor
in
her
armes
and
wee
owe
her
homage
,
our
heauenly
Iudah
hath
this
honour
in
his
person
&
we
owe
him
adoration
:
al
ye
faithfull
of
Iudah
take
this
honour
to
your
soules
,
&
blesse
your
christ
in
the
scutchin
of
your
hearts
,
carrye
him
,
ô
carrie
him
foorth
in
your
Christian
marche
,
against
all
incounters
:
and
say
,
terror
hic
est
hominum
,
quique
hunc
gerit
est
Agamemnon
,
which
I
may
english
thus
.
This
Lyon
heere
of
Iudah
tribe
a
terror
is
,
to
men
and
Diuils
desperat
debar'd
of
blis
:
Who
beares
him
as
his
Crest
,
more
puisant
he
then
Graecian
guide
,
with
all
his
chiualrie
.
3
Thirdly
,
his
resurection
was
figured
by
Sampson
Iudg.
16
,
who
at
midnight
rose
&
4.
Lastly
it
was
signified
in
the
heaue
offering
,
shaken
vp
,
shakend
vne
,
and
What
should
I
say
more
?
see
the
vaulte
And
thus
(
my
deere
bretheren
)
beeing
fully
assured
of
the
Lords
resurrection
,
we
First
for
that
it
is
in
the
will
of
the
Father
2.
A
second
ground
of
our
resurrection
to
Tollit
diuinitatem
,
qui
tollit
veritatem
,
wee
greeue
the
deitie
,
if
wee
checke
the
veritie
.
3.
A
third
assurance
,
is
the
instrument
wee
hold
by
,
euen
our
letters
pattents
from
the
King
of
heauen
:
I
meane
the
olde
●estament
from
Horeb
sealed
with
the
blood
of
Goates
,
and
the
new
testament
from
Syon
sealed
with
the
blood
of
christ
,
both
vnsealing
the
doore
of
the
Sepulchre
,
that
as
Euangelium
legimus
instrumentum
nostrum
:
Wee
haue
read
the
Gospell
which
is
our
euidence
wee
hold
by
,
wherein
I
dare
say
,
there
is
nothing
more
current
from
leafe
to
line
,
then
the
doctrine
of
death's
deliuerie
.
4.
A
foorth
ground
of
our
future
resurrection
,
is
taken
from
sufficient
testee
,
and
clowd
of
witnesses
compassing
vs
round
on
euery
side
,
Patriarches
,
Prophets
,
Apostles
,
though
in
diuers
ages
of
the
worlde
,
yet
all
making
good
this
one
truth
from
one
God
,
&
Spirit
of
our
Lord
Iesus
Christ
,
by
which
they
spake
:
Enoch
(
as
Iude
saith
)
the
seauenth
from
Adam
What
should
I
say
more
,
the
new
Testament
is
rather
in
the
practise
,
then
proof
of
this
Doctrine
:
and
Paul
is
peremptory
Yea
and
to
make
it
a
palpable
and
feeling
Doctrine
,
as
to
the
heart
,
so
to
the
hand
of
each
Christian
:
all
the
Apostles
in
one
Iohn
,
and
one
Iohn
for
all
the
Apostles
,
brings
in
the
verdict
thus
:
That
which
we
For
conclusion
of
all
,
let
Christ
his
witnesse
bee
instar
omnium
and
stand
for
all
;
who
to
take
away
the
doubt
,
forbids
the
wonder
of
our
new
repaire
,
saying
,
maruell
5.
Fiftly
we
are
well
assured
▪
that
we
shal
rise
againe
,
by
double
pledge
or
hostage
:
1.
First
of
the
soules
of
the
Saints
▪
6
,
A
sixt
assurance
is
the
pawne
of
the
Spirit
of
God
within
vs
:
for
,
as
the
Apostle
7.
Seauenthly
we
are
secured
per
Arram
:
when
the
earnest
is
giuen
it
strikes
the
bargaine
,
&
part
of
the
debt
is
paied
:
so
was
it
when
vpon
the
resurection
of
Christ
,
the
graues
8.
The
eight
and
last
,
yet
not
the
least
Anchor
of
our
sure
hope
and
hold
,
is
our
possession
of
heauen
already
taken
,
whither
our
head
is
gon
before
,
and
there
sits
in
potioribus
These
groundes
of
faith
(
my
bretheren
)
are
so
many
nailes
of
the
sanctuary
,
to
fasten
vs
in
hope
to
the
hold
where
Christ
our
redeemer
is
:
they
are
so
many
Chrysolits
,
Saphiers
,
and
Emeralds
,
to
support
the
wall
of
the
holy
Cittie
,
where
wee
shall
dwel
,
and
so
many
Pearls
they
are
,
to
garnish
And
yet
my
beloued
,
I
know
not
howe
,
but
notwithstanding
all
these
proofes
,
and
this
my
text
,
yet
hath
not
the
tempter
ceased
from
the
beginning
of
the
world
vnto
this
day
,
eyther
like
a
roaring
Lyon
,
feircely
to
assault
,
or
like
a
Serpent
by
deceite
craftily
to
impugne
the
same
,
yea
it
is
a
woe
The
Saduc●s
say
there
is
no
resurection
at
all
,
erring
(
as
Christ
tolde
them
)
in
that
ma
,
22.
23
29
2.
Tim.
2.
17.
1●
.
they
knew
not
the
Scriptures
,
nor
the
power
of
God
,
Hymeneus
&
Philetus
say
the
resurection
is
past
alreadie
:
the
Heluetian
Heretickes
say
,
It
is
dayly
in
there
generation
:
The
Archātici
▪
that
the
soule
liueth
,
but
not
the
bodye
.
The
Hirarchits
,
that
the
flesh
liueth
againe
,
but
not
this
flesh
.
The
Maniches
,
that
we
shall
be
turned
into
an
other
substance
,
but
into
what
,
they
knowe
not
.
The
Marcionits
say
,
wee
shall
bee
turned
into
the
nature
of
Angels
:
and
the
Ualentinian
Heretickes
into
the
nature
of
Deuils
:
the
Appelleits
thinke
the
flesh
shal
simbolize
into
the
Spirit
,
&
that
the
spirit
shal
vanish
into
the
sostayre
:
the
Chiliaste
with
are
called
the
Millenarie
Heretickes
,
doe
dreame
of
a
ciuil
gouernment
for
a
thousand
yeares
heere
on
earth
,
wherein
they
thinke
the
Godly
shall
liue
with
Christ
in
all
delights
&
delicacie
,
&
then
goe
to
heauen
in
the
eight
thousand
yeare
of
the
world
.
But
all
these
different
errors
and
Heresies
are
mightily
confounded
by
the
alone
spirit
of
God
,
in
these
words
of
my
text
:
If
a
man
die
hee
shall
liue
againe
▪
as
and
if
the
truth
should
say
,
that
graue
that
shutteth
shall
open
againe
,
that
bodye
which
falleth
shall
rise
againe
,
that
man
which
dyeth
shall
liue
againe
,
not
in
part
,
but
in
whole
,
not
another
from
that
it
was
,
but
the
verie
same
that
now
it
is
:
These
my
feete
shall
treade
in
his
Courts
:
these
my
handes
shall
bee
lift
vp
to
his
praise
:
these
mine
eyes
shal
behold
his
glory
:
these
mine
eares
shall
be
filled
with
that
heauenly
melodye
:
yea
and
this
my
spirit
shal
reioyce
in
God
my
maker
,
my
sauiour
,
my
redeemer
,
my
glorifier
:
I
say
this
my
bodye
and
this
my
soule
once
seuered
on
earth
,
with
a
wofull
farewell
,
shall
meete
againe
in
heauen
,
neuer
to
part
▪
but
followe
the
Lambe
And
thus
hauing
cleered
in
some
measure
the
necessitie
of
our
liuing
againe
,
with
an
assured
hope
to
all
Gods
Children
of
a
ioy
ful
resurrection
to
come
,
it
remaines
we
presse
the
Doctrine
;
yet
further
to
your
comfort
,
and
tell
you
how
wee
shall
bee
changed
,
and
when
.
For
the
first
,
rise
we
shall
with
these
verye
And
for
distinction
of
ages
,
there
shall
be
Isaiah
▪
65.
20.
no
more
there
,
(
as
saith
the
Prophet
)
a
Childe
of
yeares
,
nor
an
olde
man
that
hath
not
fild
his
daies
,
that
is
in
this
wonderfull
worke
of
restauration
,
there
shal
be
no
weakenes
of
youth
,
not
infirmities
of
This
so
wonderful
change
,
and
excellent
state
,
is
shadowed
out
vnto
vs
by
Christ
his
transfiguration
vppon
the
holy
mounte
,
when
the
fashion
of
his
countenance
was
This
sawe
the
disciple
whome
the
Lord
loued
,
when
with
a
feeling
soule
and
spirit
,
Paul
saw
the
like
when
he
longed
after
And
this
will
hee
doe
when
our
case
is
most
desperate
,
euen
finde
vs
out
when
Lu.
10.
34
we
are
lost
,
&
take
vs
vp
when
wee
are
furthest
fallen
from
him
,
when
our
woundes
are
deepest
,
then
rediest
to
power
in
oyle
and
to
binde
them
vp
,
when
no
eye
pityeth
vs
,
I
say
when
by
blacke
death
we
shall
be
made
vile
,
base
and
despicable
:
Then
will
he
fashion
vs
like
vnto
himselfe
:
and
(
as
the
Psalmist
saith
)
make
vs
glorious
by
For
it
is
an
excellencie
in
our
Christ
,
and
a
mercie
infallible
,
found
true
in
the
practise
of
his
pyetye
,
euen
then
to
shewe
mercye
when
wee
are
mosse
miserable
:
then
to
feele
him
nearest
,
when
wee
deeme
him
furthest
gone
:
his
graces
to
abound
when
our
sinnes
doe
superabound
:
I
say
,
his
mercies
are
preuentions
euer
meeting
with
our
miseries
,
and
then
when
wee
are
moste
wofull
and
wanting
.
When
the
Scepter
was
gone
from
Iudah
,
then
Shiloh
came
:
when
the
diseased
So
wil
he
doe
in
the
day
of
our
redemption
,
when
our
sinnes
shall
bee
full
,
and
miserie
Thy
dew
ô
Lord
is
as
the
dew
of
hearbs
▪
And
then
shall
wee
say
with
a
Godly
●uation
:
Hasten
thy
iudgements
ô
Lord
,
bowe
the
heauens
and
come
downe
:
discharge
the
graues
of
their
dead
,
the
world
of
it
doome
,
our
soules
from
sinne
,
and
our
bodies
from
corruption
:
ô
hasten
the
daie
of
our
deliuerie
,
that
wee
may
see
in
glorie
what
we
feele
in
grace
,
euen
the
beholding
Thus
much
of
the
manner
of
our
change
So
as
I
may
safely
say
,
against
our
aduersaries
presumption
,
in
checke
of
their
assumption
of
the
body
of
the
blessed
virgin
,
that
except
the
humane
bodye
of
her
Son
Christ
,
the
pawne
and
pledge
of
our
Inheritance
,
the●'s
not
a
glorified
body
in
heauen
:
it
's
true
,
it
's
true
,
vppon
our
disclution
:
the
dust
of
our
bodies
resolueth
into
And
that
this
is
true
,
let
these
Scriptures
waig●
with
you
:
Iob
in
the
precedent
verses
of
this
my
text
hath
it
,
and
you
may
beleeue
Christ
himselfe
a
witnes
omni
exceptione
de
futuro
for
the
time
to
come
,
that
no
man
should
ascend
in
his
humanitie
,
before
the
Sonne
of
man
who
did
descend
in
his
diuinitie
to
fetch
it
vp
.
And
heereunto
accordeth
Paul
when
he
Againe
it
is
said
by
the
same
Apostle
,
that
Further
for
better
proofe
of
this
Doctrine
,
there
is
set
downe
by
the
Apostolicke
Author
,
I
say
,
receiued
not
the
promise
at
full
▪
as
inioying
their
desired
Christ
,
not
fullie
come
,
in
the
day
of
grace
by
his
death
,
to
purge
their
soules
from
sinne
,
nor
come
in
the
day
of
glorie
,
by
his
life
,
to
fine
their
bodies
from
corruption
:
God
prouiding
this
good
for
vs
,
that
they
without
vs
,
neyther
in
grace
or
glory
,
should
bee
fully
perfected
.
How
be
it
I
deny
not
,
but
their
soules
were
fullie
saued
,
by
the
vertue
of
Christ
his
death
and
resurrection
,
which
they
foresawe
and
felt
in
their
hearts
,
and
therefore
Abraham
,
Isaac
,
and
Iacob
.
Mat.
8.
11.
But
their
flesh
doth
rest
in
hope
,
so
(
as
I
may
say
of
them
,
and
of
all
the
dead
,
as
Peter
did
of
the
Patriarch
Dauid
)
Dauid
is
not
ascended
into
heauen
:
And
if
But
if
all
these
Scriptures
,
like
nailes
of
There
saith
the
text
,
are
the
companie
of
innumerable
Angels
,
and
the
congregation
of
the
first
borne
which
are
written
in
heauen
:
There
is
God
the
Iudge
of
all
,
and
the
Spirits
of
iust
and
perfect
men
:
there
is
Iesus
the
meadiator
of
the
new
Testament
and
the
blood
of
sprinckling
,
that
speaketh
better
thinges
then
the
blood
of
Habel
.
Whence
I
inferre
,
(
to
passe
the
rest
and
to
come
to
that
which
more
neerelie
concerneth
the
matter
in
question
,
)
that
there
are
onely
the
spirits
of
iust
and
perfect
men
but
neither
bodie
,
blood
or
bone
,
other
then
that
of
Iesus
Christ
,
the
mediator
of
the
new
Testament
,
whose
blood
speaketh
better
thinges
then
that
of
Habels
:
For
the
blood
of
Habel
cryed
reuenge
,
but
the
blood
of
Christ
euen
there
sprinckling
,
as
it
were
in
I
might
(
to
confirme
this
Scripture
)
cote
that
of
Iohn
:
and
open
vnto
you
the
first
seale
,
with
the
Altar
of
God
,
&
the
soules
of
First
say
some
,
if
there
bee
no
bodies
in
Looke
the
Geneua
note
Gen.
5
,
24
&
P.
Martir
of
Henocke
and
Elias
.
heauen
but
that
of
Christs
,
where
then
are
the
bodyes
of
Henocke
and
Elias
,
the
one
taken
away
before
the
Flood
,
and
the
other
after
in
a
fiery
Chariot
?
I
answere
with
the
learned
,
whose
iudgements
I
reuerence
,
as
to
inquire
where
they
became
is
meere
curiositie
,
so
to
say
they
bee
in
heauen
,
is
ouer
bolde
presumption
:
and
if
I
should
say
with
Dauid
Kimhi
,
not
the
meanest
interpreter
of
the
Hebrues
:
that
in
the
taking
vp
of
Elyas
,
his
garments
were
consum'd
with
fire
,
except
his
Mantell
which
fell
from
him
,
yea
and
that
himselfe
was
extinguished
:
so
as
euerie
one
of
the
Elements
of
his
body
dissolued
and
return'd
to
the
Element
whereof
it
was
,
but
that
his
Spirit
passed
to
heauen
,
it
were
no
singular
opinion
,
for
of
the
verie
same
minde
,
Oecolampadius
seemeth
to
bee
in
his
exposition
vpon
the
last
of
Malachie
.
But
for
vs
it
is
sufficient
,
that
their
translation
shew
there
is
a
better
life
prepared
:
&
if
wee
make
it
a
Sacrament
eyther
of
our
resurrection
from
the
dead
,
or
last
taking
vp
into
heauen
,
if
we
make
it
a
testimonie
of
the
immortallitie
of
soules
&
bodies
,
I
holde
it
may
well
stand
with
the
Analogie
of
faith
,
and
be
as
Tertullian
sayth
,
documents
of
our
perfection
to
come
,
for
the
rule
is
good
,
multa
tribuuntur
Symbolis
quae
tantum
sunt
rerum
significatarum
:
many
things
are
said
of
figures
which
are
onely
true
in
the
thing
they
signifie
.
Therefore
if
any
man
say
,
they
are
taken
vp
and
glorified
in
body
,
as
in
soule
:
it
is
onely
true
in
that
they
signifie
,
and
not
in
Symbole
.
Heerein
if
I
be
deceiued
▪
I
dare
not
say
with
the
Prophet
:
Lord
thou
hast
deceaued
Caluin
,
Fulke
,
Grenam
,
Bale
&c.
ye
are
deceaued
and
erre
with
me
.
It
sufficeth
vs
saith
Caluin
,
that
their
taking
away
(
meaning
Henocke
and
Elias
)
was
a
certaine
extraordinarie
death
,
nor
may
we
doubt
,
but
that
they
put
of
corruptible
and
mortall
flesh
,
that
with
the
●est
of
Christ
his
members
,
they
might
be
renewed
into
a
blessed
immortalitie
:
might
bee
renewed
(
saith
hee
,
)
therefore
not
yet
renewed
:
and
with
the
rest
of
the
members
of
Christ
,
ergo
not
single
by
themselues
.
The
Rhemistes
vpon
the
same
place
,
Mr.
Fulke
answereth
the
charge
,
and
layeth
Heb
,
11.
5
downe
his
iudgement
in
these
wordes
:
It
appeareth
not
that
Henocke
yet
liueth
in
bodye
,
more
then
Moses
or
Elyas
,
but
that
he
was
translated
by
God
,
out
of
the
world
,
&
died
not
after
the
common
maner
of
men
,
with
this
marginall
note
,
more
fully
to
expresse
his
minde
in
the
point
,
Enocke
not
still
liuing
.
But
as
for
any
passage
into
heauen
,
that
Enocke
or
Elias
had
in
bodie
or
locall
being
there
,
which
is
the
maine
point
in
controversie
:
he
is
so
farre
from
that
opinion
,
as
in
an
other
place
,
he
is
bolde
to
vouch
the
contrarie
in
these
verie
wordes
:
It
is
euident
Reu.
11.
3.
Against
the
Rhemist
.
indeede
that
Elias
was
taken
vp
aliue
,
but
not
that
hee
contynueth
aliue
,
yea
,
because
it
is
said
expreslye
that
he
was
taken
vp
into
heauen
,
it
is
certaine
that
his
bodye
was
not
carryed
into
heauen
▪
for
Christ
was
the
first
,
that
in
his
whole
humanity
ascended
into
heauen
:
Ergo
(
say
I
)
with
Mr.
Fulke
whose
learning
,
iudgement
and
authoritie
I
much
reuerence
,
and
so
may
the
Church
of
England
,
that
yet
there
is
no
Bodye
in
Heauen
but
that
of
Iesus
christs
:
for
hee
is
the
beginning
,
and
the
first
begotten
of
the
dead
:
(
as
the
Apostle
Exiled
Bale
in
his
image
of
both
Churches
,
and
in
his
chaste
Paraphras
vpon
the
cited
place
,
Reuelation
11.
inferreth
thus
against
the
Popish
schoole
Doctors
,
who
wold
haue
the
two
witnesses
there
mencioned
to
be
Enocke
and
Elias
:
vnlike
it
is
saith
he
,
that
God
should
call
witnesses
from
the
dead
:
And
what
Godlie
wise
man
can
giue
more
to
the
figure
then
to
the
veritie
,
more
were
they
not
priuiledged
from
death
,
then
Christ
was
:
though
God
wold
not
then
haue
it
so
to
be
knowne
,
to
declare
his
wonderfull
worke
.
Onely
that
which
may
deceaue
is
the
Originall
word
,
Lakac
,
which
found
in
other
places
of
Scripture
else
where
,
doth
implye
rather
a
taking
away
by
death
,
then
any
translation
from
death
:
as
in
the
4.
of
Ionah
where
the
prophet
prayeth
that
God
wold
take
away
his
life
:
and
Ezech.
44.
16.
where
the
Lord
saith
,
beholde
I
will
take
from
thee
the
pleasure
of
thine
eyes
,
meaning
his
wife
:
the
same
original
in
both
places
is
all
one
with
that
of
Enocke
Gen.
5.
And
therefore
I
see
not
yet
why
it
may
not
inure
to
the
same
sense
and
signification
,
vnlesse
we
may
deeme
that
Ionah
prayed
for
any
such
translation
,
or
that
Ezechiels
wife
was
so
translated
indeede
,
which
may
not
be
,
for
that
the
Prophet
liued
longer
after
,
and
Ezechiels
wife
was
found
dead
at
euen
:
and
for
the
newe
testament
it
is
familiar
with
Christ
and
his
Apostles
,
to
call
death
a
translation
or
taking
away
to
blessednes
,
as
Luke
9.
51.
Iohn
.
13.
1.
and
17
1.
In
all
which
places
the
Greeke
will
beare
it
to
be
a
translation
,
or
taking
away
to
a
better
life
,
yet
euer
by
a
true
and
certaine
death
.
And
therefore
I
answere
to
that
of
the
Hebrues
,
where
it
is
said
:
by
faith
Enocke
It
is
recorded
by
Iude
that
Michaell
th'a
arch
Angell
stroue
against
the
Deuill
,
So
may
I
say
of
Henocke
and
Elias
,
in
Againe
when
Christ
was
transfigured
As
for
the
Fathers
doubtfull
iudgement
And
now
that
I
haue
said
God
will
witnesse
with
mee
before
whome
I
stand
in
the
sight
of
men
and
Angels
,
that
I
haue
spoken
nothing
to
the
touch
or
preiudice
of
any
contrarie
iudgement
,
or
out
of
the
pride
or
singularitie
of
my
owne
heart
,
but
in
right
and
prerogatiue
of
my
Christ
,
whose
peculiar
yet
I
take
it
to
bee
alone
,
to
pardone
our
sinnes
,
to
pleade
our
cause
,
and
purchase
our
place
,
whither
first
he
is
entred
in
body
to
make
passage
for
all
,
and
as
the
Apostle
saith
:
Now
to
appeare
Origen
,
sicut
ex
mortuis
primogenitus
2.
A
second
doubt
encountering
this
Doctrine
,
riseth
from
such
as
make
question
what
became
of
the
bodie
of
Lazarus
after
it
was
raised
,
as
also
of
To
which
I
answere
that
all
was
done
by
myracle
,
and
diuine
dispensation
onely
for
that
time
,
to
confirme
and
ascertaine
vnto
vs
the
resurection
from
the
dead
,
as
in
the
head
,
so
in
the
members
.
And
well
it
might
stand
with
faith
and
religion
both
:
that
as
by
like
dispensation
Christ
himselfe
3.
The
third
and
last
encounter
is
with
our
aduersaries
,
who
to
aduance
the
bodye
of
the
blessed
virgin
vp
into
heauen
,
haue
mightily
abased
the
blessed
bodye
of
Christ
on
earth
,
pulling
downe
the
one
at
their
pleasure
into
the
compasse
of
a
cake
,
Time
will
not
suffer
mee
to
stand
vpon
their
particular
impieties
,
&
for
that
I
must
referre
you
to
the
reading
of
Io.
Bromiard
in
his
summa
predicantium
&
tract
de
Maria
,
as
also
to
Nicholas
Blony
and
Clicto●ius
their
homilies
,
written
for
the
Assumption
day
,
to
Anselmus
and
all
the
rest
,
who
I
say
,
read
without
pride
of
them
or
preiudice
of
vs
,
and
I
doubt
not
but
when
you
haue
done
,
you
will
pray
that
the
Doctrine
and
day
of
the
assumption
may
be
cancelled
out
of
the
calender
and
conscience
of
in
his
first
Sermon
de
Assump
Parte
:
2
:
all
good
Christians
,
and
the
rather
for
that
themselues
confesse
it
to
bee
without
the
Canon
of
the
word
:
et
quod
ex
scripturi●
probari
non
possit
expresse
,
which
is
,
that
tha●
cannot
be
prooued
out
of
the
scriptures
expreslie
but
from
tradition
,
whence
(
saith
he
)
it
hath
authority
.
And
for
their
allegations
of
August●
and
Ierome
,
who
(
they
say
)
writ
seuerall
treatises
of
the
assumption
:
the
one
ad
Paulum
et
Eustochium
,
the
other
(
I
meane
Augustin
)
one
booke
of
the
same
argument
:
I
holde
them
both
adulterate
and
neither
of
their
stampe
,
for
that
they
are
vnable
eyther
to
abide
the
touch
of
their
stile
or
tryall
of
Gods
truth
:
(
I
meane
his
word
)
&
so
are
they
taken
to
be
in
the
censure
of
the
best
learned
&
godliest
Diuines
,
wherof
Erasmus
gaue
a
taste
when
he
said
of
Augustine
his
booke
for
a
title
,
Hic
libellus
ne
pilum
quidem
habet
Augustini
.
This
pamphlet
hath
not
so
much
as
an
haire
of
Augustine
:
and
of
Ierome
his
Sermon
hee
saith
,
that
it
was
not
his
,
but
that
one
Sophronius
a
Graecian
writ
it
,
which
he
prooueth
in
the
censure
therof
verie
plainely
if
you
please
to
reade
him
.
Pardon
mee
(
my
Bretheren
)
if
I
seeme
to
haue
stood
ouer-long
in
the
misterye
of
Christ
his
sole
ascention
vp
in
bodie
:
veritas
me
coegit
.
The
truth
and
tender
of
your
good
hath
trayned
mee
on
,
which
if
you
sound
well
vnto
the
bottome
,
you
shall
feele
it
a
perfume
vnto
your
soules
,
more
sweet
,
than
al
the
trees
of
Incense
.
For
(
say
sinner
)
what
am
I
?
or
what
is
my
fathers
house
How
long
and
when
ô
Lord
,
thou
knowest
.
Act
,
1
,
17.
It
is
not
for
vs
to
tell
the
times
and
seasons
which
the
Father
hath
put
in
his
owne
power
.
In
Caution
where
of
I
for
warne
all
Christians
of
two
sinnes
ragious
in
the
world
,
and
seazing
vpon
al
flesh
.
1.
The
one
is
curiositie
concerning
the
day
of
doome
,
when
it
shall
bee
.
2.
The
other
is
securitie
both
of
the
time
and
manner
of
it
being
:
That
of
curiositie
is
in
the
excesse
,
and
it
possesseth
the
wit
:
that
of
securitye
is
in
the
defect
,
&
it
possesseth
the
wil
▪
●he
1.
first
is
of
men
too
ingenious
,
and
they
hasten
the
iudgement
:
The
2.
second
is
of
men
too
too
careles
,
and
they
put
of
the
iudgement
,
not
regarding
that
there
is
a
God
and
day
of
reuenge
,
and
that
wh●le
wee
sinne
the
score
runnes
on
.
Now
in
respect
of
both
(
beloued
)
I
For
the
first
,
Paul
writing
to
the
Saints
at
Thess●lonica
,
saith
,
Of
the
times
and
seasons
,
Bretheren
,
yee
haue
no
neede
that
I
write
vnto
you
●
where
see
a
sa●ctified
Church
discharged
of
a
dangerous
sinne
,
they
were
not
curious
to
search
the
Maiestie
,
least
they
should
bee
confounded
of
the
glorie
,
and
for
that
hee
saith
,
ye
haue
no
neede
that
I
write
vnto
you
.
As
and
if
hee
should
say
:
ô
yee
Thessalonians
,
yee
are
not
curious
of
the
times
and
seasons
,
which
the
Father
hath
put
in
his
owne
power
,
yee
stand
vpon
no
destinies
,
ye
gaze
vpon
no
starres
,
ye
respect
no
coniunctions
of
fierie
or
watery
Trigon
,
ye
prie
into
no
prophesies
of
derne
deceite
,
ye
reade
no
Bookes
of
Manilius
Maternus
,
Albumaza●
or
Halie
.
but
the
loue
of
God
is
your
delight
wherein
you
haue
learned
,
But
woe
is
mee
to
tell
(
my
deere
Bretheren
)
this
Scripture
is
crosse
to
all
our
courses
,
&
in
that
great
day
,
I
feare
wil
seuerely
iudge
vs
,
for
what
belongeth
to
the
Lorde
and
is
secret
to
himselfe
,
thereof
are
wee
curious
:
but
what
belongeth
vnto
vs
,
and
to
our
Children
to
knowe
and
is
reuealed
,
thereof
are
we
careles
,
being
naturallie
giuen
rather
to
knowe
that
wee
cannot
learne
and
so
dye
in
error
,
then
to
search
what
we
should
learne
and
so
liue
in
truth
.
Search
the
Scriptures
,
is
in
the
commaund
Of
many
to
repeate
a
few
,
and
as
it
were
But
leaue
wee
these
Pagans
in
their
Atheisme
,
and
come
wee
nearer
Christian
times
,
for
euen
Christians
haue
been
,
are
,
and
I
feare
me
,
will
bee
ouer
bolde
and
curious
in
the
search
of
this
secret
:
for
what
was
it
other
then
presumption
in
the
christians
of
Augustines
time
,
mencioned
in
his
eightenth
booke
,
de
ciuit
,
Dei
,
who
said
the
world
should
ende
foure
hundreth
yeares
,
after
the
Ascention
,
others
fiue
hundreth
,
others
a
thousand
,
But
as
hee
saith
,
omnes
elusit
ipsa
temporis
experientia
:
Experience
played
vppon
their
follies
,
and
latter
daies
still
mocked
their
former
dotage
.
Other
Christians
with
the
Rabbins
haue
Duo
millia
inane
,
Duo
millia
Lex
,
Duo
millia
Christus
&c.
That
is
,
two
thousand
yeares
nature
,
two
thousand
yeares
the
Lawe
,
two
thousand
yeares
grace
,
and
for
the
sinnes
of
the
world
,
some
of
those
shal
be
cut
off
to
hasten
the
iudgement
.
Others
reason
from
Peter
,
one
day
with
Quae
opinio
Papiam
,
Iustinum
,
Irenaum
,
Tertullia
num
et
Lact
antium
,
fe
fellit
.
the
Lord
is
as
a
thousand
yeares
,
Ergo
the
seauenth
thousand
yeare
shall
be
the
Saboath
of
rest
&
resurrection
,
and
in
that
seauenth
thousand
yeare
,
the
Chiliasts
holde
,
men
shal
liue
and
inioy
this
earth
with
Christ
but
in
the
eight
thousand
,
they
shall
bee
caught
vp
and
reigne
with
him
in
heauen
for
euer
▪
Ierome
was
not
farre
from
that
opinion
,
&
whereof
reade
Augustine
vpon
the
sixt
Psalme
,
but
Stipholius
of
Wittemberge
and
Hosiander
did
mightely
defend
it
.
I
passe
by
,
as
too
to
curious
,
that
vnnecessarye
search
of
Seauens
from
Adam
to
Enocke
in
succession
of
persons
,
and
from
Adam
to
Elia
in
succession
of
ages
,
wherby
they
would
prooue
the
seauenth
thousand
yeare
to
be
the
yeare
of
glorie
,
when
God
should
come
in
the
cloudes
with
his
fierie
deludge
,
as
Elias
went
vp
in
his
fierie
Charret
.
But
of
all
others
who
are
in
the
Calender
of
Christians
:
our
aduersaries
(
I
meane
the
1.
First
,
that
Antichrist
should
come
of
the
Tribe
of
Dan:
Rhemist
2.
Thess.
2.
sect.
8
and
trowe
you
,
will
it
bee
possible
to
distinguish
of
tribes
in
this
so
great
a
confusion
of
Israel
:
for
if
in
Ezra
his
time
after
the
captiuitye
,
their
generation
was
not
perfectly
knowen
,
how
much
more
now
after
so
mightye
a
dispertion
in
the
world
of
full
sixteene
hundred
yeares
,
wil
it
be
impossible
to
finde
out
the
descent
and
search
the
petigree
of
Dan
?
2.
Againe
,
Antichrist
(
say
they
)
shall
haue
his
Imperiall
seate
at
Ierusalem
,
&
reedifie
againe
the
Temple
there
.
Bell:
lib.
3.
de
Pontific
.
cap.
13.
and
this
is
an
absurdity
likewise
contradicting
the
truth
of
Scripture
,
for
Haggai
the
Prophet
calleth
the
Temple
builded
by
Zorobabel
,
the
last
3.
Thirdly
,
they
holde
that
he
should
reigne
but
three
yeares
and
a
halfe
,
and
yet
in
that
space
he
should
fight
with
the
three
Kings
of
Libia
,
Aegipt
,
and
Ethiopia
,
and
persecute
the
Christians
through
the
whole
world
▪
Bell.
cap.
16.
but
this
is
more
grosse
,
for
let
any
man
imagine
,
how
euer
it
is
possible
,
that
in
so
short
a
time
,
Antichrist
being
but
a
meere
man
,
should
so
conquer
&
subdue
the
whole
world
,
in
which
time
and
space
hardly
the
flightest
Ship
can
sayle
it
circuite
.
4.
But
the
last
,
and
whereat
principally
I
aime
for
my
purpose
,
is
,
that
they
determine
of
the
verye
day
of
Christ
his
comming
to
Judgement
,
and
set
it
downe
to
be
iust
45.
dayes
after
the
death
of
their
Antichrist
:
Bell:
de
Rom:
Pontifi
:
Lib:
3.
cap.
9.
Nay
,
nay
my
bretheren
,
had
I
time
,
and
were
it
to
my
Text
,
easilye
might
I
proue
that
this
their
deuice
is
but
a
drift
to
shift
from
themselues
,
what
they
haue
,
and
what
they
are
,
I
meane
Antichrist
and
Antichristian
,
for
Rome
is
the
place
,
if
Rome
be
Se●ti-collis
;
But
leaue
we
here
his
iudgement
to
the
day
of
try
all
,
and
all
curious
spirits
to
the
search
of
their
owne
follyes
,
in
seeking
that
they
shall
neuer
be
able
to
finde
:
I
meane
,
the
times
&
seasons
which
the
Father
hath
put
in
his
owne
power
.
Paul
was
taken
vp
Mat.
24
in
his
9.
Booke
of
the
Trinitye
.
hath
it
)
to
the
onely
begotten
Sonne
in
him selfe
his
true
veritye
,
yet
according
to
the
infirmitye
of
flesh
,
hee
wept
,
hee
slept
,
hee
hungred
,
thirsted
,
was
wearyed
and
fearful
:
and
also
it
is
agreable
vnto
his
humane
nature
,
of
the
day
and
houre
(
as
himselfe
professeth
)
to
be
ignorant
.
So
then
for
conclusion
of
all
,
this
is
the
summe
:
true
it
is
,
the
comming
of
our
Christ
is
the
Kingdome
of
our
Christ
,
and
if
you
marke
it
well
you
shall
finde
it
neuer
came
by
obseruation
:
his
first
comming
in
the
And
for
the
cast
awayes
of
this
our
nation
,
who
by
the
deceit
of
Balaams
wages
,
Ender
▪
and
were
there
no
more
to
proue
,
that
our
God
standeth
for
vs
and
against
them
,
this
were
sufficient
,
that
their
wy●ardes
haue
fayl'd
them
,
and
their
wits
that
waye
a
〈…〉
worne
out
:
their
Popish
Prophesies
are
a
〈…〉
an
end
,
and
their
●lattering
diuinations
o
〈…〉
better
times
,
haue
still
proued
their
dis
〈…〉
dayes
:
their
c●rssings
haue
bene
our
blessings
,
and
their
plotting
Achitophels
hau
〈…〉
Curssed
bee
the
man
before
the
Lord
Yea
and
to
you
be
it
spoken
,
a
curssed
crewe
of
popish
repyners
,
maugre
all
your
spight
and
poyson
,
the
state
yet
standoth
,
religion
groweth
,
we
increase
and
you
decrease
:
our
Prince
liueth
a
blessed
Prince
,
and
you
are
scattered
a
rebellious
●out
,
for
yet
God
is
good
vnto
Israel
,
euen
to
those
And
now
my
bretheren
for
the
last
part
of
my
Text
,
and
in
caution
of
the
second
Nor
doe
these
scriptures
onely
presse
vs
with
the
certainty
,
expedition
and
seueritye
of
the
last
day
,
But
with
al
the
dumme
creatures
,
groane
But
if
all
these
were
silent
and
said
nothing
,
the
great
securitye
of
sinning
wherein
the
world
slepeth
,
were
enough
to
prognosticate
the
Lords
neere
aproach
,
&
stirre
vs
vp
to
be
watchfull
:
for
certaine
it
is
,
when
we
are
moste
secure
,
the
Lord
is
most
seuere
,
and
his
iudgements
are
neerest
,
As
it
was
in
the
daies
of
Noah
,
And
heere
obserue
an
argument
drawne
from
the
stronger
,
that
if
these
lawful
thinges
in
〈…〉
he
abuse
,
deserue
a
iust
reproofe
,
how
much
Absol
〈…〉
n
is
worthy
condemnation
:
I
meane
our
excessiue
belly-cheere
,
And
heere
giue
me
leaue
a
little
to
plead
the
cause
of
the
Innocent
,
who
greeue
(
God
wots
)
vnder
a
heauye
burden
,
and
dare
not
speake
▪
yet
will
I
goe
in
,
sith
it
is
in
a
plea
of
deliuerance
,
&
say
with
Ester
,
I
dye
,
I
dye
:
I●
The
plaint
of
the
poor
oppressed
.
the
poore
put
into
the
bottle
of
God
,
which
one
day
hee
will
powre
out
in
iudgement
against
many
,
who
craue
a
debt
where
none
i●
due
,
and
will
needes
reape
where
they
did
neuer
sowe
:
other
mens
sweate
must
be
their
sweet
:
and
the
liuelyhood
the
Lord
hath
lent
for
the
reliefe
of
the
poore
wife
,
poore
childe
,
poore
familye
,
is
so
winnowed
and
boulted
to
the
branne
by
endles
fyning
and
needles
refyning
,
as
nothing
is
left
them
,
but
winde
and
water
to
feede
vpon
,
with
sobs
,
sighes
&
teares
,
the
best
companions
of
their
broken
harts
:
Woe
is
me
to
tell
,
the
rich
are
mercylesse
,
and
the
poore
are
not
pittyed
:
we
can
goe
to
no
Pulpit
,
but
they
peirce
our
hearts
,
to
prouoke
our
speach
,
&
so
ye
haue
it
.
Now
,
if
any
shall
reply
to
vayle
his
sin
,
&
say
in
the
silence
of
his
soule
,
My
land
is
my
In
the
meane
time
,
I
aduise
thee
with
the
But
alas
,
(
and
woe
therefore
)
Babilon
is
For
it
is
an
assured
ground
,
you
may
build
heb
,
12
,
16
17
Ge
,
18
,
13
,
vpon
it
,
hee
that
will
not
lay
holde
on
grace
when
it
is
offered
,
hee
shall
seeke
and
sigh
for
it
,
when
it
is
to
late
:
Esau
could
not
obtaine
the
blessing
though
hee
sought
it
with
teares
,
i●
was
to
late
:
Abraham
could
not
preuaile
with
God
for
Sodomes
safetie
,
though
his
prayer
were
many
&
his
pleading
powerfull
,
it
was
to
late
:
Noah
preached
repentance
to
the
old
The
vse
of
the
Doctrine
is
familier
(
my
deere
Bretheren
)
and
to
my
Text
,
for
now
is
the
appointed
time
,
euen
the
happie
day
of
grace
,
and
ours
it
is
to
watch
in
,
nor
can
our
changing
bee
far
off
,
euen
the
blessed
day
of
glorie
,
and
thine
it
is
O
Lord
to
worke
in
:
had
I
therfore
a
thousand
eyes
they
should
watch
for
it
,
had
I
a
thousand
eares
,
they
shold
harken
And
now
my
Bretheren
to
close
with
the
dead
for
a
conclusion
of
all
.
The
Lord
hath
answered
me
this
day
,
as
he
did
Habacucke
,
&
It
is
not
long
since
he
was
in
life
,
and
liking
as
you
are
,
he
sat
as
you
doe
,
in
place
and
credit
of
this
world
,
hee
heard
where
you
now
heare
,
he
prayed
where
yee
now
praye
,
and
in
lowlinesse
of
heart
,
hee
lickt
vp
the
dust
of
the
And
now
ô
death
what
hast
thou
done
?
Occidisti
possedisti
.
Thou
hast
slaine
,
thou
hast
possessed
,
but
what
?
onely
the
grasse
&
flower
of
flesh
:
as
for
the
Spirit
euolauit
,
it
is
gone
to
God
that
gaue
it
,
and
that
verie
body
thou
seemest
heere
to
detaine
it
shal
be
taken
from
For
the
onely
Son
of
God
shall
come
with
power
&
great
glory
to
seeke
the
saint
whom
thou
hast
shamed
,
and
euen
those
dead
corps
will
he
fashion
like
vnto
his
glorious
bodye
,
by
the
mightie
power
whereby
hee
is
able
to
subdue
all
thinges
vnto
himselfe
.
Nor
is
our
friend
Lazarus
heere
dead
,
but
sleepeth
,
This
is
Dormitorium
the
house
of
sleepe
;
Or
as
the
Germans
call
it
Gods
acre
,
wherein
doe
rest
and
are
sowen
the
bodies
of
Gods
Saints
,
till
their
ioyful
spring
of
their
resurrection
:
nor
doth
that
which
is
sowen
quicken
except
it
die
:
Et
qui
granum
tritici
suscitat
Goe
to
then
deuouring
death
,
and
drinke
thy
fil
,
spare
him
not
,
whome
thou
hast
spilt
:
stop
his
breath
,
couer
his
face
,
tye
his
handes
,
binde
his
feete
,
imbalme
his
bodye
,
bury
his
corpes
,
lay
on
the
stone
,
and
seale
vp
the
sepulchre
,
yet
Christ
is
at
Bithinia
greeuing
at
the
graue
,
and
me
thinkes
I
heare
him
crie
with
a
lowde
voice
to
him
and
all
the
dead
,
arise
and
come
to
iudgement
.
Evomuit
prophetam
marina
bestia
quem
deglucierat
et
tu
Humbertum
reddes
quem
videris
●on
,
2
,
10.
in
tuo
vastisimo
ventre
conclusisse
:
So
said
Barnard
of
his
friend
Humbertus
,
and
so
may
I
,
of
this
our
deere
deceassed
.
The
Maritine
beast
pickt
vp
Ionas
,
whome
hee
had
deuoured
,
And
thou
earth
shalt
redeliuer
this
flower
of
gentrie
whome
thou
seemest
to
haue
closed
vp
in
thy
vaste
vault
▪
In
the
last
day
,
ô
Death
thou
shalt
stand
like
a
foole
beguild
of
the
dead
,
when
the
Saint
here
fallen
shall
euer
liue
,
and
thou
his
destroyer
shalt
euer
die
.
And
nowe
to
that
which
thou
canst
not
spil
,
which
is
the
sweete
perfume
of
his
life
past
,
I
will
bee
the
more
sparing
to
speake
thereof
,
for
that
loue
can
keepe
neither
meane
,
nor
method
,
The
rule
is
good
,
say
nothing
but
well
of
the
dead
:
it
is
better
say
nothing
,
but
truelye
of
the
dead
.
And
the
truth
is
,
hee
hath
bin
true
to
this
my
text
,
for
he
hath
bin
watchfull
,
watchfull
of
his
place
to
performe
it
with
good
conscience
to
God
,
and
loyalty
to
his
Prince
,
watchfull
of
his
family
to
gouerne
it
withall
descretion
and
godlinesse
:
watchfull
of
his
Golde
,
that
the
canker
thereof
should
not
rust
his
And
for
this
place
and
charge
where
nowe
I
stand
,
my selfe
can
witnesse
,
how
watchfull
and
carefull
hee
hath
been
of
it
good
,
with
whome
hee
often
dealt
to
furnish
him
of
an
able
man
,
as
an
assistant
to
ayde
and
helpe
the
pastor
heere
,
which
I
know
ere
this
had
bin
effected
,
but
that
the
Lord
delt
with
him
as
hee
did
with
Dauid
in
the
Fabricke
of
the
Besides
all
these
:
the
sweete
balme
of
his
hospitalitie
,
was
an
honour
to
God
,
a
reliefe
to
the
poore
,
&
a
credit
to
his
place
&
calling
wherof
I
may
say
he
was
watchfull
,
watchful
as
Abraham
who
laye
in
his
Tent
doore
vnder
Rich
Christ
is
in
his
poore
members
,
and
hi●
ioyfull
message
,
is
tyed
to
his
word
and
Ministrie
:
he
relieued
the
one
and
countenance●
the
other
,
A
good
aduertisement
to
al
christians
that
they
beware
against
whome
they
barre
their
doores
,
least
happily
cui
Domum
And
nowe
to
winde
vp
all
with
the
watch
of
his
last
farewell
at
what
time
with
good
Ezekias
,
And
for
his
Funerals
nowe
next
in
place
,
and
last
in
action
,
you
see
they
are
not
without
forme
,
like
Ioachims
of
whome
the
Lord
said
by
the
Prophet
.
They
shall
not
lament
For
this
so
great
a
concourse
of
Christian
people
honouring
his
buriall
,
following
his
hearse
,
and
giuing
him
the
last
duetie
of
obsequi
,
doth
argue
they
loued
him
liuing
,
whome
they
honour
thus
dead
:
nor
is
it
done
without
compassion
,
for
oh
husband
,
oh
father
,
oh
maister
,
oh
friend
!
is
in
the
lamentation
of
all
:
ye
see
their
teares
,
ye
heare
their
groanings
,
&
God
knowes
their
griefe
,
To
whom
I
leaue
them
,
as
to
the
alone
comforter
,
&
doe
further
pray
that
the
Lord
wold
teach
vs
to
FINIS
.