A
SHORT
SVMME
OF
THE
ESTATES
of
Paris
,
called
together
the
tenth
of
Februarie
1593.
and
drawne
out
of
the
notes
and
remembrances
of
the
Ladie
of
la
Lande
,
otherwise
called
Bayonnoise
,
and
out
of
the
secret
talkings
and
speeches
that
passed
betweene
her
and
the
father
Commelaid
.
MOnsieur
the
Duke
of
Mayenne
,
Lieutenant
of
the
estate
and
Crowne
of
France
,
the
Duke
of
Guise
,
the
Constable
d'Aumale
,
the
Countie
of
Chaligny
,
Princes
of
Lorraine
,
and
the
other
deputies
of
Spayne
,
Flanders
,
Naples
,
and
other
townes
of
the
vnion
,
being
assembled
at
Paris
,
being
found
amongst
the
estates
called
together
thither
on
the
tenth
of
Februarie
1593.
would
that
before
they
began
so
holie
a
worke
,
there
should
bee
kept
a
procession
,
like
vnto
that
which
was
plaied
in
the
presence
of
Monsieur
the
Cardinal
Caietan
,
which
was
almost
as
soone
done
as
it
was
sayd
.
For
Monsieur
Roze
not
long
since
Bishop
of
Senlis
,
and
now
the
great
Master
of
the
Colledge
of
Nauarre
,
and
Rector
of
the
Vniuersitie
,
caused
the
morrow
after
,
and
that
by
his
most
ancient
Bedle
,
or
staffe
bearer
,
both
furniture
and
persons
to
be
prepared
therefore
.
Now
the
procession
was
on
this
manner
.
Blessed
are
the
poore
in
spirit
,
&c.
The
sermon
being
finished
,
Masse
was
sung
in
a
high
note
,
by
Monsieur
the
most
reuerend
Cardinall
of
Pelue
:
at
the
end
whereof
the
chanters
&
songs
men
did
thunder
out
this
verse
:
How
beloued
are
thy
tabernacles
,
&c.
Then
all
those
that
were
to
bee
of
the
assemblie
,
accompanied
Monsieur
the
Lieutenant
to
the
Louvre
,
The
peeces
of
the
Tapistrie
,
wherewith
the
hall
for
the
Estates
was
hanged
.
BEfore
I
speake
vnto
you
,
touching
the
ceremonies
,
and
the
order
of
the
seates
of
the
sayd
Estates
,
it
shall
not
be
besides
the
purpose
,
to
portraite
and
figure
out
vnto
you
the
disposition
and
order
of
the
hall
where
the
assemblie
was
to
be
kept
.
The
carpenters
worke
,
and
the
scaffoldship
for
the
seates
,
was
altogether
like
to
that
of
the
estates
which
were
held
at
Troyes
,
in
the
time
of
Charles
the
6.
If
I
cannot
by
water
,
by
ruine
I
will
quench
.
The
fourth
could
not
be
seene
by
reason
of
the
obscuritie
or
darknes
against
the
shewe
of
it
.
On
the
head
and
below
the
sayd
cloath
or
chaire
of
estate
,
there
was
a
crucifix
,
Vpon
thee
,
and
vpon
thy
bloud
.
Without
the
three
coasts
or
sides
,
and
before
,
there
were
the
falles
of
Icarus
and
of
Phaeton
,
very
well
wrought
,
and
it
made
a
goodly
shew
to
see
the
sisters
of
this
young
fellow
,
by
metamorphosis
,
to
be
turned
into
popular
trees
,
one
of
which
,
who
had
broken
her
hippe
in
running
to
succour
her
brother
,
did
naturally
&
liuely
resemble
the
Dowager
of
Montpensier
,
all
her
haire
hanging
about
her
eares
.
The
first
peece
of
tapistrie
nigh
to
the
cloath
or
chaire
of
estate
,
was
the
historie
of
the
golden
calfe
,
as
it
is
described
in
the
32.
chap.
of
Exodus
,
where
Moses
and
Aaron
were
there
represented
by
King
Henry
the
3.
lately
dead
,
and
Monsieur
late
Cardinall
of
Bourbon
:
In
the
day
of
vengeance
I
will
visite
euen
this
their
sinne
.
The
second
peece
was
a
great
countrie
as
it
were
of
diuers
histories
both
old
&
of
this
age
,
distincted
and
separated
one
of
them
from
another
,
and
notwithstanding
very
wittily
referring
themselues
to
the
same
perspectiue
.
In
the
vpper
part
of
it
there
was
to
bee
seene
that
goodly
entrance
by
night
,
which
Iohn
Duke
of
Burgundie
made
into
Paris
,
and
when
the
Parisiens
cryed
Christmas
from
the
feast
of
all
Saints
.
At
one
of
the
corners
was
Harelle
of
Roan
,
where
a
Merchant
called
le
Gras
,
Iupiter
with
his
tunnes
or
fats
Doth
bring
vs
good
and
ill
also
:
But
by
these
new
vpstarts
he
doth
The
whole
cast
downe
and
ouerthrowe
.
The
third
peece
contained
the
historie
of
Absalom
,
that
with
barricados
distressed
his
father
,
and
draue
him
out
of
the
citie
of
Ierusalem
,
hauing
by
vnworthie
entertaining
and
making
much
of
,
gained
and
corrupted
the
most
base
and
beggerly
porters
of
the
common
people
.
Afterwards
there
was
shewed
the
punishment
that
he
receiued
therefore
,
and
how
Achitophel
his
wicked
counsellor
,
did
accursedly
finish
his
daies
:
all
the
faces
and
countenances
approched
nigh
vnto
,
or
were
like
to
some
of
the
sayd
Estates
:
and
there
were
easily
knowne
the
President
Ianin
,
Marteau
,
Ribault
,
&
others
,
to
whom
the
late
Duke
of
Guise
made
so
many
goodly
shewes
in
the
assemblie
of
the
Estates
at
Blois
:
The
fourth
represented
in
grosse
the
feates
of
armes
of
the
murthers
done
in
old
time
and
in
our
age
also
,
otherwise
called
Bedouins
and
Arsacides
,
who
feared
not
to
goe
and
kill
,
euen
in
the
chamber
and
in
the
bed
,
those
whom
their
imagined
Prince
Aloadin
,
In
the
fift
men
might
behold
the
battaile
of
Senlis
,
where
Monsieur
d'Aumale
was
made
Constable
,
and
had
giuen
him
for
his
labour
,
the
winged
and
hot
spurres
by
Monsieur
de
Longueville
,
a
politike
Prince
,
and
an
arme
of
yron
by
la
Nouem
and
Givry
his
suffragan
.
About
the
same
were
written
these
verses
,
by
foures
,
as
we
say
,
or
one
foure
after
another
.
Nature
giueth
to
euery
one
Feete
to
succour
them
from
fall
:
Feete
saue
the
man
,
and
he
Needes
but
to
runne
well
withall
.
This
valiant
Prince
d'Aumale
Though
he
runne
full
well
in
breath
,
And
though
that
he
did
lose
his
maile
,
Yet
could
he
not
ouerrunne
death
.
They
that
were
of
his
traine
Did
not
sleepe
in
any
place
,
Sauing
by
their
happie
flight
Of
their
doublets
the
fine
case
.
When
the
barricade
is
ope
,
For
feare
of
blame
to
come
,
Tarrie
not
,
I
say
,
behind
:
It
needes
but
well
to
runne
.
To
runne
is
worth
a
crowne
:
Runners
,
men
honest
are
:
Tremont
,
Balagny
,
and
Congis
The
same
can
well
declare
.
To
runne
well
is
no
vice
:
Men
runne
to
get
that
is
aught
:
It
is
an
honest
exercise
:
A
good
runner
was
neuer
caught
.
He
that
runnes
well
is
able
man
,
And
hath
God
for
his
stay
:
But
Chamois
and
Meneville
Did
not
runne
enough
away
.
Oft
he
that
doth
abide
Is
cause
of
his
owne
paine
:
But
he
that
fleeth
in
good
tide
Perhaps
may
fight
againe
.
It
s
better
to
fight
with
feete
To
riue
the
aire
and
winde
,
Then
to
be
killed
and
beaten
For
comming
slow
behind
.
He
that
in
life
hath
honour
,
Should
therefore
death
sure
shunne
:
When
out
of
life
he
goeth
There
needes
but
well
to
runne
.
And
at
the
corner
of
the
sayd
peece
,
there
was
to
bee
seene
Pigenat
in
his
bed
,
sicke
,
inraged
,
mad
,
and
furious
,
with
this
fortune
,
and
waiting
for
an
answer
of
the
letter
,
which
he
had
written
and
sent
in
poste
,
to
Madame
Saint
Geneviefue
,
a
very
good
Frenchwoman
,
if
euer
there
were
any
.
In
the
sixt
was
painted
out
the
miracle
of
Arques
,
where
fiue
or
sixe
hundred
discomforted
&
weake
men
,
readie
to
passe
the
sea
and
to
swimme
,
nodded
their
heads
at
them
,
mocked
them
,
and
put
to
flight
,
by
the
inchantments
of
this
Biarnois
,
The
seuenth
contained
the
batta
le
of
Ivry
la
Chaussee
,
where
a
man
might
haue
seene
the
Spanyards
,
Lorrains
,
and
other
Romish
Catholikes
in
mockerie
,
or
otherwise
,
to
shew
their
bare
breech
or
taile
to
the
Maheustres
,
My
friends
,
saue
me
and
my
people
:
all
is
lost
,
but
the
Biarnois
is
dead
.
Aboue
all
it
was
a
wonderfull
pleasure
,
there
to
see
them
wisely
to
make
an
Inuentorie
of
his
coffers
and
chests
,
and
to
see
them
also
religiously
to
reach
out
of
his
coffer
and
to
spread
abroad
the
standard
of
the
faith
,
wherein
was
painted
a
Crucifix
vpon
blacke
taffeta
,
with
this
inscription
,
Christ
being
guide
,
such
a
one
as
a
man
may
see
hanging
in
the
Church
of
Mante
.
This
,
good
Christian
people
,
is
that
standard
which
should
haue
serued
for
a
golden
flanke
,
for
the
Kings
successors
in
time
to
come
,
if
the
cord
had
not
broken
.
At
the
corner
of
the
sayd
tapistrie
,
there
was
a
daunce
of
shepheards
and
peasants
,
and
behinde
or
neere
vnto
them
,
as
it
were
a
table
,
in
which
was
written
this
song
following
.
Let
vs
begin
the
daunce
,
Let
vs
goe
,
it
s
very
well
:
Spring
time
begins
in
France
,
The
Kings
are
passed
we
can
tell
.
Let
vs
take
a
little
truce
:
For
we
are
full
wearie
:
By
Kings
chosen
by
beane
Still
vext
and
tired
are
we
.
One
King
alone
remaines
:
The
sots
are
chast
away
:
Fortune
euen
at
this
time
With
broken
pots
doth
play
.
You
must
yeeld
all
againe
I
say
,
ye
hindered
Kings
,
That
would
take
what
you
can
,
And
yet
possesse
no
things
.
A
captaine
great
and
stout
Hath
brought
you
downe
I
say
:
Let
vs
goe
Ieane
du
Mayne
,
The
Kings
are
past
away
.
The
eight
was
a
representation
of
the
Paradise
(
or
rather
Paradises
in
the
plurall
number
)
of
Paris
,
within
which
,
and
ouer
the
holie
Pixe
,
were
the
images
of
three
Saints
,
newly
printed
since
Pope
Gregorie
his
calender
,
bringing
with
them
double
fasts
.
Stand
with
your
head-peeces
,
polish
your
speares
,
and
put
on
your
coates
of
maile
.
The
third
was
a
Saint
on
horseback
,
as
it
had
been
S.
George
,
The
things
that
are
faire
are
hard
.
The
people
brought
them
store
of
candles
,
and
sayd
new
Suffrages
and
Letanies
,
seeing
that
they
did
miracles
:
but
the
winde
carried
away
and
blew
out
all
.
The
borders
of
the
sayd
peece
were
of
white
processions
,
and
of
sermons
,
and
Te
Deums
strengthened
againe
,
where
men
might
see
in
a
small
volume
the
faces
of
Boucher
,
Lincestre
,
&
the
little
Fuillant
frier
,
exhorting
the
people
to
peace
,
by
a
figure
named
Antiphrasis
.
The
ninth
set
out
to
bee
seene
,
as
it
were
naturally
,
a
great
giantesse
lying
vpon
the
ground
,
which
brought
forth
an
infinite
number
of
vipers
and
monsters
of
diuers
sorts
:
some
called
Gualtiers
,
other
some
Catillonnois
,
Lipans
,
Leaguers
,
zealous
Catholikes
,
and
Chasteauverds
:
and
vpon
the
forehead
of
the
sayd
giantesse
there
was
written
:
This
is
that
goodly
Lutetia
or
Paris
,
who
that
she
might
commit
whoredome
with
her
minions
and
darlings
,
hath
caused
her
father
and
his
wife
to
be
slaine
.
Madame
of
Spayne
serued
her
in
stead
of
a
Midwife
,
and
a
nurse
,
to
receiue
and
to
nourish
her
fruite
,
or
to
giue
it
sucke
.
In
the
tenth
there
was
very
well
described
the
historie
of
the
taking
of
the
towne
of
S.
Denis
,
by
that
worthie
Knight
d'Aumale
,
and
there
appeared
the
Lord
of
Viq
,
and
the
holie
Apostle
of
France
,
who
did
strengthen
his
leg
or
thigh
of
wood
:
and
S.
Anthonie
of
the
fields
,
who
put
fire
to
the
powder
to
make
the
Parisiens
afrayd
.
Aboue
vpon
the
same
peece
was
a
writing
contayning
these
words
:
Saint
Anthony
being
robbed
by
a
head
of
the
leaguers
conioynd
,
Went
(
as
to
one
more
strong
)
to
S.
Denis
to
lay
open
his
mind
,
Who
to
reuenge
this
wrong
,
hath
giuen
him
sure
promise
.
Some
little
while
after
,
this
great
robber
did
assay
To
take
S.
Denis
,
but
S.
Denis
tooke
him
by
the
way
,
And
reuenged
vpon
him
both
the
one
and
the
other
enterprise
.
He
that
lieth
here
a
taker
was
Right
bold
and
hardie
sure
,
Against
S.
Denis
who
a
fine
Enterprise
did
procure
.
But
yet
S.
Denis
more
subtill
Then
this
taker
of
renowne
,
Did
take
him
,
and
both
slay
him
eeke
Within
his
taken
towne
.
In
the
eleuenth
there
was
to
be
seene
,
and
that
nigh
at
hand
,
the
piteous
countenance
of
poore
president
Brisson
,
as
also
of
his
Deacon
&
Subdeacon
,
when
one
spake
vnto
them
of
confession
:
in
giuing
them
the
order
of
the
vnion
,
also
their
eleuation
and
lifting
vp
in
charge
.
And
because
that
the
aforesayd
peece
was
not
large
enough
to
couer
the
doore
of
the
entrie
or
comming
in
,
there
was
tacked
vnto
it
halfe
a
peece
of
the
Apotheosis
,
or
canonization
of
the
foure
Euangelists
and
Martyrs
,
Saints
,
Louchard
,
Ameline
,
Anroux
,
and
Aymonnot
,
making
a
long
letter
or
writing
,
&
at
their
feet
was
written
these
4.
verses
.
You
crack
ropes
lewd
&
wicked
men
,
that
Iudges
hang
on
hie
,
Impunitie
vnto
your selues
you
doe
pretend
thereby
:
But
you
ought
cleane
the
contrarie
attend
&
wait
again
,
A
wicked
wretch
neuer
yet
could
put
his
righteous
Iudge
to
pain
.
The
twelfth
and
the
last
neere
vnto
the
windowes
did
containe
at
length
,
and
that
very
well
drawne
,
the
portraiture
of
Monsieur
the
Lieutenant
,
attired
as
Hercules
Gallicus
,
holding
in
his
hand
innumerable
bridles
,
wherwith
also
there
were
haltered
&
mousled
calues
&
colts
without
number
.
Ouer
his
head
,
as
if
it
had
bin
a
clowd
,
there
was
a
nymph
,
which
had
a
writing
containing
these
words
:
Looke
that
you
play
the
calfe
.
I
will
doe
it
.
And
this
is
that
as
neere
as
I
was
able
to
obserue
and
marke
it
,
which
was
in
the
sayd
tapistrie
.
As
concerning
the
benches
&
seates
,
where
Messieurs
or
my
Lords
the
Estates
should
sit
,
they
were
couered
al
with
tapistrie
,
be
sprinkled
with
little
crosses
of
the
Lorraines
,
some
blacke
and
some
red
,
and
with
armes
parted
in
two
,
of
true
and
false
argent
,
the
whole
being
more
emptie
then
full
for
the
honour
of
the
feast
.
Touching
the
order
held
and
obserued
for
their
seates
or
places
.
AFter
that
the
assembly
was
entred
somewhat
forward
within
the
great
hall
,
drawing
neere
vnto
the
steps
,
where
the
cloath
or
chaire
of
estate
was
exalted
,
and
the
chaires
were
prepared
,
there
was
place
assigned
to
euerie
one
by
a
Herault
of
armes
,
intituled
Courte
ioy
,
The
speech
of
Monsieur
the
Lieutenant
.
MEssieurs
,
you
shall
all
be
witnesses
,
that
since
I
haue
taken
armes
for
the
holy
League
,
I
haue
alwayes
had
mine
owne
preseruation
in
such
great
recommendation
and
respect
,
I
came
,
I
sawe
,
I
ouercame
.
But
that
fauourer
of
heretikes
caused
to
come
in
poste
this
Biarnois
,
whom
I
would
not
attend
ouer
nigh
,
nor
see
him
in
the
face
,
Te
Deums
sung
to
purpose
,
and
by
counterfeited
cloathes
in
the
streete
of
the
Lumbards
,
who
haue
giuen
occasion
to
many
to
dye
chearfully
with
the
rage
of
famine
,
rather
then
to
speake
of
peace
.
And
if
a
man
would
beleeue
Monsieur
Mendoza
(
a
meruailous
zealous
man
for
the
faith
,
(
Giue
peace
,
O
Lord
)
as
Monsieur
the
Legate
will
by
and
by
giue
you
to
vnderstand
,
that
they
are
not
of
the
essence
of
the
Masse
,
nor
words
appertaining
to
the
Sacraments
:
onely
let
vs
make
colour
and
good
shew
.
Monsieur
the
Lieutenant
hauing
finished
his
speech
,
with
the
great
applaude
of
the
assistants
or
companie
,
(
where
the
president
de
Nully
,
and
Acharie
the
lackie
of
the
League
were
seene
to
weepe
for
ioy
)
the
Deane
of
Sorbonne
,
the
great
Datarie
of
the
Legate
rose
vp
and
cried
with
a
lowd
voyce
,
Humiliate
vos
,
&c.
Humble
your selues
to
the
blessing
,
and
afterwards
ye
shall
haue
an
oration
.
Then
Monsieur
the
Legate
,
three
deepe
and
bountifull
blessings
being
first
made
,
began
to
speake
after
this
manner
following
.
The
Oration
of
Monsieur
the
Legate
.
IN
the
name
of
the
Father
,
✚
✚
.
I
take
great
ioy
,
and
am
almost
out
of
my selfe
(
O
Lordes
,
and
people
,
more
Catholike
then
euen
the
Romanes
themselues
)
to
see
that
you
are
here
gathered
,
for
a
matter
so
great
&
Catholike
.
But
on
the
other
side
,
I
find
my selfe
much
amazed
,
to
perceiue
so
many
grosse
opinions
amongst
you
which
are
the
Catholike
leaguers
,
These
words
being
finished
,
little
Launay
,
heretofore
made
minister
in
the
vniuersitie
of
Geneue
,
and
at
this
present
the
basest
person
of
Sorbonne
,
after
that
he
had
eaten
vp
the
great
breuiaries
and
heures
of
the
late
king
,
to
make
banquets
to
Monsieur
the
Lieutenant
,
fell
vpon
his
knees
with
Garinus
the
Franciscan
Frier
,
and
apostle
apostata
,
and
assisted
with
Cuilly
the
Curat
of
S.
Germain
Lauxerrois
,
and
with
Aubry
the
Curat
of
S.
Andrew
des
Arts
,
comming
backe
from
shriuing
Peter
Barriere
,
thundered
out
with
a
lowd
voyce
,
before
Monsieur
the
Legats
crosse
,
O
crosse
all
haile
,
our
onely
hope
in
this
time
of
the
passion
.
Some
of
the
assemblie
thought
not
well
of
it
,
notwithstanding
euery
one
followed
them
,
singing
the
same
song
,
and
the
stirre
being
ended
,
the
lot
fell
to
Monsieur
the
Cardinall
of
Pelue
to
speake
,
who
lifting
himselfe
vp
vpon
his
two
feete
like
a
goose
,
after
that
he
had
made
very
deepe
reuerence
before
Monsieur
the
Lieutenants
seate
,
he
hauing
put
off
his
red
had
into
his
hood
behind
,
and
afterwards
making
such
another
before
Monsieur
the
Legate
,
The
Oration
of
Monsieur
the
Cardinall
of
Pelue
.
MOnsieur
Lieutenant
,
you
shall
excuse
me
,
if
to
content
this
learned
assemblie
,
and
to
keepe
decorum
,
and
the
dignitie
of
the
ranke
or
place
that
I
holde
in
the
Church
,
by
the
prouidence
of
you
&
yours
,
[
*
](A05338-e14720-b)
*
He
meaneth
the
twelfth
day
Kings
are
passed
where
we
did
very
much
let
,
that
they
should
not
make
a
king
of
the
beane
,
for
feare
of
inconuenience
,
and
of
euill
presage
or
prediction
:
but
if
ye
were
here
,
in
the
midst
of
this
Lent
comming
,
wee
would
ride
all
with
you
about
the
streetes
,
and
would
keepe
there
midde
Lent
on
horsebacke
,
if
wee
could
retaine
vntill
then
all
this
Catholigue
assemblie
,
to
which
I
will
now
addresse
my
speech
in
generall
,
and
that
all
the
world
may
vnderstand
me
.
Messieurs
,
His
eloquence
he
was
not
able
to
cause
to
be
seene
,
For
fault
of
one
booke
,
in
which
all
his
knowledges
beene
:
My
Lords
the
Estates
,
this
very
good
man
excuse
,
His
Calepin
at
Rome
he
left
and
could
it
not
vse
.
And
euen
presently
after
,
a
little
master
of
Arts
,
stood
out
on
his
feete
,
and
turning
his
visage
towards
Monsieur
the
Cardinall
of
Pelue
,
replied
vpon
the
same
point
in
so
many
carmes
or
verses
.
The
ignorant
Friers
had
very
good
reason
To
make
you
their
head
,
Monsieur
most
grand
:
For
they
that
haue
heard
your
goodly
oraison
,
Haue
be
knowne
you
to
be
of
other
the
most
ignorant
.
All
the
world
thought
this
rime
very
pleasant
,
and
after
they
had
made
a
second
clapping
of
the
hands
,
&
yet
not
so
long
as
the
first
was
,
Monsieur
of
Lions
rose
vp
,
&
made
a
signe
with
his
hand
that
he
would
speake
.
The
Oration
of
Monsieur
of
Lions
.
MEssieurs
,
I
will
begin
my
speech
by
a
patheticall
exclamation
of
the
royall
Prophet
Dauid
:
Quam
terribilia
iudicia
tua
,
&c.
O
God
,
how
terrible
and
admirable
are
thy
iudgments
?
They
that
will
very
narrowly
looke
or
take
heede
to
the
beginnings
and
proceedings
of
our
holie
vnion
,
shall
haue
very
good
occasion
,
with
their
hands
ioyned
together
,
Where
sin
abounded
,
there
superabounded
grace
also
.
Is
not
this
a
very
strange
thing
,
Messieurs
,
yea
zealous
Catholikes
,
to
see
our
vnion
now
,
so
holie
,
so
zealous
,
&
so
deuoute
,
that
was
almost
in
all
the
parts
of
it
composed
of
people
that
before
the
holie
barricades
,
were
all
beiewelled
and
enriched
with
some
note
ill
folfaied
,
After
that
the
sayd
Lord
Archbishop
had
finished
his
Epiphonema
,
The
Oration
of
Monsieur
the
Rector
Roze
,
heretofore
Bishop
of
Senlis
.
MOst
famous
,
most
noble
,
de
inuentione
,
that
is
of
inuention
,
and
learne
euery
day
to
be
aftodidactos
,
à
maiori
ad
minus
:
that
is
,
from
the
greater
to
the
lesse
.
That
Biarnois
held
in
his
hands
prisoners
,
the
principall
heads
of
the
League
,
as
Boisdaulphin
,
Pescher
,
Fontaine
,
Martel
,
Flavacourt
,
Tramblecourt
,
the
Cluzeaux
,
and
many
other
,
that
owe
me
thankes
,
if
I
name
them
not
,
whom
he
caused
not
to
be
hanged
,
though
he
were
able
&
might
haue
done
it
before
:
in
solidum
,
that
is
,
altogether
and
wholly
with
you
:
but
take
you
heede
that
the
Duke
de
Feria
haue
not
filled
his
seates
signed
without
charge
.
He
hath
a
boxe
full
of
such
things
,
wherewith
he
serueth
himselfe
vpon
all
occurrences
,
as
of
a
last
for
euery
shooe
,
and
as
one
saddle
for
all
horses
:
he
dates
them
,
or
he
antedates
them
with
his
chamber
pot
when
pleaseth
him
.
I
haue
feare
,
something
that
he
hath
propounded
vnto
vs
,
that
this
is
nothing
but
arte
and
subtiltie
to
amaze
vs
withal
,
when
he
hath
seene
that
we
will
not
vnderstand
,
or
be
of
minde
to
breake
the
law
Salick
.
If
you
haue
but
neuer
so
little
nose
,
you
shall
smell
it
.
For
we
knowe
in
good
part
,
that
the
marriage
is
alreadie
accorded
of
her
and
of
her
cousin
the
Archduke
Ernest
.
Adde
,
that
is
,
ioyne
hereunto
,
that
those
of
the
house
of
Austrich
doe
as
the
Iewes
doe
,
that
doe
not
marrie
but
in
their
tribe
or
familie
,
and
hold
one
another
by
the
tayle
as
hannekins
and
hannetons
doe
.
Leaue
of
therefore
this
vaine
hope
of
Gynecocratie
,
The
League
finding
it selfe
flat
nosed
,
And
the
Leaguers
much
without
repose
,
Aduised
themselues
of
a
fetch
,
which
is
To
make
a
King
without
a
nose
.
But
if
I
had
been
able
to
haue
made
him
to
haue
been
caught
by
the
commissarie
Bazin
,
who
ranne
after
him
,
he
had
had
no
lesse
then
the
miller
that
mocked
our
Estates
.
What
wil
you
say
to
these
impudent
politikes
,
that
haue
put
you
in
a
shape
in
a
faire
leafe
of
paper
,
The
French
Spanalized
haue
made
a
King
of
France
,
To
the
daughter
of
Spayne
they
promised
haue
this
King
:
A
royaltie
very
small
,
and
of
slender
importance
:
For
their
France
is
comprised
within
Paris
,
a
strange
thing
.
O
Hymen
mariage
god
,
for
this
cold
mariage
Thy
quiet
torch
,
I
pray
at
this
time
doe
not
bring
:
Of
these
disioyned
corps
,
men
set
out
the
image
,
That
make
the
loue
of
eyes
both
two
within
one
thing
.
It
is
a
royaltie
onely
in
shew
most
sure
:
Deceit
and
not
true
loue
hatched
hath
this
mariage
:
Good
cause
that
being
King
of
France
in
portraiture
,
They
cause
him
to
espouse
of
a
Queene
the
image
.
If
Monsieur
of
Orleans
in
the
qualitie
of
Aduocate
general
,
would
cause
to
be
searched
out
these
same
wicked
politike
Printers
,
it
is
his
charge
,
and
they
might
bee
knowne
by
their
caracters
,
and
his
good
gossips
Bichon
,
N.
Niuelle
,
Chaudiere
,
Morel
,
and
Thiere
,
will
discouer
the
matrice
.
Touching
my selfe
,
I
willingly
forbeare
it
,
for
these
heretikes
are
euill
speakers
as
diuels
,
&
I
should
feare
they
would
make
some
booke
against
me
,
as
they
did
against
the
Catholike
Doctor
and
Lawyer
Chopin
,
vnder
the
name
of
Turlupin
.
more
&
loco
solitis
,
after
their
wonted
manner
and
place
.
I
will
hold
my selfe
content
to
preach
the
word
of
God
,
to
maintaine
my
Beadles
,
and
carefully
to
solicite
my
pensions
.
Let
all
this
be
spoken
by
a
parenthesis
.
But
Monsieur
de
Guise
,
my
good
child
,
beleeue
me
,
and
you
shall
beleeue
a
very
foole
:
stay
no
more
vpon
that
,
Now
as
Monsieur
Roze
ended
these
wordes
,
there
sprong
out
a
great
murmuring
amongst
the
deputies
,
some
approuing
,
other
some
reprouing
his
opinion
,
and
the
princes
and
the
princesses
were
seene
,
to
whisper
in
the
eare
one
of
another
:
yea
it
was
hard
that
Monsieur
the
Lieutenant
saide
very
basely
to
the
Legate
,
this
foole
here
will
marre
all
our
misterie
.
And
thereupon
he
set
himselfe
downe
againe
,
mumbling
very
much
,
and
wiping
the
sweate
from
his
forehead
;
and
there
scaped
from
him
,
as
some
say
,
certaine
odoriferant
belchings
of
the
stomacke
,
that
smelled
of
the
perfume
of
his
choller
,
with
certain
words
in
a
low
note
,
complaining
that
they
had
defrauded
the
assignation
sent
out
of
Spayne
,
for
my
masters
the
Doctors
,
MEssieurs
,
I
knowe
no
cause
why
they
haue
deputed
me
,
to
beare
the
word
in
so
good
a
companie
,
for
all
the
Nobilitie
on
our
side
.
I
must
needes
say
,
that
there
is
some
diuine
thing
or
matter
in
the
holy
vnion
,
seeing
that
by
the
meanes
thereof
,
of
a
commissarie
of
the
artillerie
,
poore
&
miserable
enough
,
I
am
become
a
gentleman
,
and
the
gouernour
of
a
very
faire
fortresse
,
yea
that
I
may
equall
my selfe
to
the
greatest
,
and
am
one
day
to
mount
very
high
,
either
backward
or
otherwise
.
I
haue
good
occasion
to
followe
you
,
Monsieur
the
Lieutenant
,
and
to
doe
seruice
to
this
noble
assemblie
,
by
black
or
by
white
,
After
that
the
Lord
of
Rieu
had
finished
his
militarie
or
souldier
like
sermon
,
euery
one
of
the
assistants
declared
by
his
countenance
,
that
they
had
taken
pleasure
in
his
naturall
eloquence
,
for
a
man
that
had
no
letters
or
learning
:
and
who
might
make
good
fruite
,
if
he
did
so
a
long
time
in
this
world
.
Hereupon
rose
vp
one
of
the
deputies
,
named
the
Lorde
Angouleuent
,
who
very
loudely
caused
them
to
vnderstand
,
that
he
had
a
charge
from
the
new
nobilitie
,
&
on
the
behalfe
of
the
honest
men
&
masters
of
the
vnion
,
to
remonstrate
vnto
them
some
thing
of
importance
,
touching
this
qualitie
,
and
that
it
was
reasonable
,
that
he
should
be
heard
before
the
third
estate
,
which
was
not
composed
or
made
but
of
towne
dwellers
,
requiring
Monsieur
the
Lieutenant
to
cause
audience
to
bee
giuen
vnto
him
,
and
calling
vpon
the
people
of
the
King
of
the
vnion
,
and
namely
the
aduocate
generall
of
Orleans
(
who
sometimes
before
had
written
in
the
fauour
of
the
saide
nobilitie
)
to
cleaue
vnto
his
request
,
and
speaking
that
he
rose
vp
,
and
stoode
altogether
vpright
,
vpon
the
seate
where
he
was
set
,
and
began
to
say
,
Monsieur
the
twelfth
,
and
at
euery
time
he
was
interrupted
.
At
the
last
as
the
rumor
increased
,
and
this
factions
for
the
one
and
the
other
were
alreadie
heate
,
so
farre
as
to
come
for
it
to
the
blowes
of
the
fist
,
the
aduocate
of
Orleans
remonstrated
,
that
it
was
no
more
time
now
to
rest
vpon
the
auncient
formes
,
which
were
but
for
shoe
makers
and
coblers
,
nor
yet
vpon
the
ceremonies
of
times
past
,
saue
onely
in
the
fact
of
faith
and
religion
:
The
oration
of
Monsieur
d'
Aubray
for
the
third
Estate
.
BY
our
Ladie
,
Messieurs
,
Figulus
figulū●dit
,
as
it
is
in
the
prouerbe
.
as
wee
haue
seene
also
Messieurs
de
Ioyeuse
,
and
d'Espernon
,
vnder
King
Henrie
the
third
his
sonne
.
Their
first
falling
out
was
for
the
estate
of
great
Master
,
which
the
King
had
giuen
to
Monsieur
your
father
,
when
he
made
Monsieur
of
Montmorency
Constable
,
who
had
been
great
Master
before
,
and
who
had
the
Kings
promise
,
that
the
sayd
estate
should
be
reserued
for
his
sonne
.
Another
cause
of
their
ill
husbandrie
,
or
bad
carriage
of
themselues
,
was
the
Countie
de
Dampmartin
,
which
both
of
them
had
gotten
after
diuers
sorts
:
Sum
ego
mihi
metipsi
proximus
:
I
loue
my selfe
best
.
and
being
entred
into
suite
about
the
same
,
Monsieur
the
Constable
got
it
by
an
arrest
or
decree
.
This
did
so
alter
and
chaunge
them
,
that
either
of
them
indeuored
to
cast
his
companion
out
of
the
saddle
,
or
as
we
say
,
to
set
him
beside
the
cushion
.
And
from
thence
proceeded
the
voyage
,
that
Monsieur
your
father
made
into
Italie
,
where
he
did
no
great
matter
,
because
that
Monsieur
the
Constable
(
who
caused
him
to
bee
sent
thither
,
that
so
he
might
the
more
quietly
,
wholly
and
alone
possesse
the
King
)
it
may
be
hindred
,
or
slacked
the
affayres
:
but
he
remained
not
long
vnpunished
for
it
:
for
he
was
taken
afterwards
on
S.
Laurence
day
,
while
your
father
was
absent
,
who
being
returned
,
did
by
a
certaine
good
happe
,
and
the
same
indeed
very
wonderfull
,
King
Francis
was
no
whit
beguiled
,
When
he
foretold
that
the
Guisian
race
Would
spoyle
his
sonnes
of
all
they
had
,
And
leaue
his
subiects
in
worse
case
.
Lift
vp
ye
vaults
your
great
gates
I
say
,
The
quatraine
or
foure
verses
also
that
in
those
quarters
were
made
therof
are
common
,
touching
the
townes
and
places
which
ye
tooke
.
Oronce
is
a
goose
,
and
Theuet
a
ducke
perchance
,
I
will
not
speake
of
the
goodly
taking
that
you
made
,
of
the
castle
of
Fronsac
,
Some
mens
feare
,
spoyles
other
of
their
hope
.
A
vehement
exclamation
,
and
worthie
wish
doubtles
.
seeing
the
praye
that
hee
supposed
hee
had
in
his
snares
,
was
escaped
from
him
.
O
memorable
feaste
of
the
barricades
.
Let
thy
eeuens
,
and
thy
octaues
be
long
.
From
that
time
hitherto
,
what
haue
wee
had
but
wretchednes
and
pouertie
?
But
anguishes
,
feares
,
tremblings
,
onsets
,
ouerthrowes
,
defiances
,
and
all
sortes
of
miseries
?
These
were
nothing
else
but
subtilties
,
craftes
,
dissimulations
and
counterfeitings
,
on
the
one
side
,
and
on
the
other
,
practised
and
managed
by
him
that
could
best
take
it
,
and
that
could
deceiue
his
companion
:
yea
,
began
to
goe
cheeke
by
●ole
with
your
master
,
and
because
you
were
not
able
to
take
him
by
open
force
,
you
tooke
counsell
,
to
set
vpon
him
by
crafte
and
subtiltie
.
You
made
shew
,
as
though
you
had
been
heauie
and
sad
for
that
which
fell
out
,
To
know
them
that
are
politikes
,
Adherents
,
or
fauourers
of
heretikes
:
Let
them
be
close
and
hid
as
you
can
,
You
neede
little
more
,
but
these
verses
to
scan
.
He
that
of
times
or
men
doth
complaine
,
In
this
golden
world
wherein
we
remaine
:
He
that
all
his
goods
will
not
freely
bring
To
vphold
this
cause
,
is
iust
worth
nothing
:
He
that
is
slow
to
the
vnion
to
sweare
:
He
that
his
well
furred
gowne
daily
doth
weare
,
In
steed
of
putting
on
his
harnois
:
He
that
saith
not
the
Biarnois
,
But
saith
the
King
,
and
him
doth
allow
,
And
at
the
sixteene
doth
mocke
and
mow
:
Thinking
them
men
farre
from
all
credit
still
That
murmureth
at
them
,
or
of
them
speaketh
ill
:
That
by
the
fourtie
a
figge
doth
not
set
,
That
hath
not
his
beard
after
the
League
very
net
:
That
hath
seene
letters
from
the
other
side
of
the
land
,
Trust
you
not
in
all
this
,
beware
at
any
hand
,
That
with
the
Princes
and
states
doth
not
goe
,
That
at
Easter
heareth
Masses
two
and
no
moe
:
That
hath
not
his
beades
about
his
big
necke
,
Deserueth
therefore
a
halter
,
rather
then
a
checke
.
That
is
greatly
grieued
when
they
him
call
out
To
watch
at
the
gate
,
or
by
night
to
be
a
skout
:
To
be
called
to
the
trenches
,
or
to
the
rampart
,
He
is
none
of
the
right
side
,
he
hath
no
good
hart
.
He
that
speakes
of
peace
,
or
conceiues
thereof
hope
,
Shall
be
sure
to
feele
the
fagot
or
the
rope
.
He
that
much
trusteth
in
his
odde
deuotions
,
And
runneth
vp
and
downe
in
all
processions
,
Vsing
many
prayers
and
often
pilgrimages
,
If
therewith
he
intermingle
in
his
suffrages
A
poore
sigh
and
say
,
Lord
some
peace
doe
vs
giue
,
He
is
at
the
least
an
adherent
,
not
worthie
to
liue
.
And
though
that
he
make
a
faire
shewe
euery
houre
,
Take
heed
he
white
you
not
with
meale
or
with
flowre
.
He
that
loueth
not
these
men
preach
to
heare
Commelet
,
Guincestre
,
and
Bouchar
the
Friar
:
Or
that
willingly
doth
not
bid
,
God
speede
To
Louchard
,
Morliere
,
or
la
Rue
indeede
:
He
is
a
Maheutre
,
and
a
very
sorie
man
,
Worse
by
much
then
a
Turke
,
or
a
Mahometan
.
He
that
honoureth
not
the
Lordship
say
I
Of
Baston
,
Machault
,
and
of
Acarie
:
And
that
hath
sayd
,
at
any
time
or
place
,
That
the
law
will
not
goe
vpright
in
any
case
,
Who
askes
at
his
window
by
night
or
day
Of
his
next
neighbours
,
what
this
meane
may
By
so
many
alarmes
,
and
Toxsains
also
,
That
all
the
saints
doth
not
feare
on
a
row
,
That
the
good
and
renowmed
feast
pardie
Of
Barricades
the
blest
hath
not
kept
holie
.
He
that
reuerently
hath
not
spoken
or
ment
Of
the
bloudie
knife
of
Frier
Iames
Clement
,
Who
,
then
when
Bichon
,
or
els
Niuell
Some
newes
did
print
or
began
to
tell
,
Doubteth
thereof
and
enquireth
of
the
author
,
I
will
pawne
my
credit
he
is
sure
a
fautor
.
Some
others
there
are
that
men
marke
full
well
With
a
more
sure
marke
,
then
any
we
doe
tell
,
S.
Cosme
,
Oliuier
,
and
the
Clerke
Bussy
,
Lay
hands
on
these
galants
and
bring
them
to
me
,
They
are
so
,
and
why
so
?
this
is
most
sure
,
The
money
they
haue
in
their
purse
you
cannot
indure
.
I
haue
kept
these
verses
by
heart
or
in
memorie
,
because
they
are
so
common
,
that
women
and
little
children
haue
learned
them
,
and
because
there
can
bee
nothing
more
naturally
put
downe
,
to
expresse
our
proceedings
,
If
that
thou
must
needes
wicked
be
,
be
so
a
kingdome
to
obtaine
:
But
yet
in
other
things
be
iust
,
and
eke
the
lawes
maintaine
.
You
were
afraide
to
take
the
title
of
a
King
,
Which
did
her
head
lift
vp
as
farre
aboue
all
other
townes
,
As
the
firre
tree
aboue
the
furze
,
or
briers
that
vse
doe
clownes
.
Ierusalem
could
not
indure
the
holy
Prophets
,
Wee
haue
a
lawe
,
and
according
to
the
lawe
he
ought
to
dye
.
And
haue
not
our
preachers
and
Sorbonists
,
proued
and
approued
,
L●cho
profiado
:
and
generally
their
king
mocketh
you
,
and
plaieth
with
your
nose
,
and
commaundeth
his
agents
to
entertaine
you
with
sweete
and
pleasant
words
,
By
thee
(
O
thou
proude
Spayne
)
and
by
thy
double
duckets
of
gold
,
Whole
poore
France
,
we
sots
daylie
vexe
with
troubles
manifolde
,
And
yet
of
all
the
duckets
,
that
so
many
troubles
doe
raise
In
fine
nothing
remaineth
to
vs
,
but
doublings
and
delaies
.
Touching
the
same
matter
,
another
honest
man
hath
not
spoken
much
amisse
,
when
though
in
another
time
he
said
,
The
French
that
before
simple
were
and
kinde
,
By
double
duckets
are
double
now
become
,
And
the
double
duckettes
themselues
are
turned
into
winde
Or
into
copper
and
red
doubles
,
that
hardly
will
●unne
.
To
perswade
our selues
this
day
,
I
the
King
:
whereunto
Monsieur
the
Legate
serued
for
a
broaker
,
to
make
the
merchandise
of
value
and
prise
:
for
he
came
not
hither
for
any
other
ende
or
purpose
,
as
also
he
was
not
made
Cardinall
,
but
by
the
fauour
of
the
King
of
Spayne
,
with
protestation
to
ruinate
France
,
or
to
cause
it
to
fall
into
peeces
,
in
the
hands
of
them
that
haue
made
it
that
it
is
:
and
we
know
that
he
hath
a
speciall
briefe
or
direction
to
bee
present
at
the
election
of
the
King
of
France
.
Ha
Monsieur
the
Legate
,
you
are
discouered
,
the
vaile
is
taken
from
you
,
there
are
no
more
enchantments
that
hinder
vs
from
seeing
cleerely
:
our
necessitie
hath
taken
the
pearle
out
of
our
eyes
,
as
your
ambition
hath
put
it
into
your
owne
:
you
see
cleere
enough
into
our
destruction
,
but
you
see
no
whit
at
all
into
your
owne
dutie
,
of
a
pastor
of
the
Church
.
You
come
hither
to
pull
away
the
fleece
from
the
flocke
,
And
why
not
the
Clergie
men
also
,
then
and
there
present
?
A
prophane
speech
,
and
therefore
to
be
read
with
iudgement
.
I
am
sure
of
this
,
that
the
greatest
parte
of
this
companie
,
and
specially
you
Monsieur
the
Lieutenant
,
cannot
giue
him
that
reproach
,
without
blushing
.
For
indeede
,
this
is
not
the
imperfection
that
can
hinder
valiant
acts
:
but
contrariewise
there
was
neuer
braue
warriour
,
that
loued
not
Ladies
and
women
,
and
did
not
delite
to
get
honor
,
that
so
hee
might
bee
the
better
beloued
of
them
.
This
is
the
reason
why
Plato
wished
to
haue
an
armie
or
hoast
,
wholly
compounded
and
consisting
of
amorous
people
,
for
they
would
be
inuincible
,
Bonum
est
pauxillum
amare
sanè
:
insanè
non
est
bonum
.
To
loue
a
little
and
wisely
also
,
is
a
very
good
thing
,
But
foolishly
to
loue
&
ouermuch
too
,
no
goodnes
doth
bring
.
It
hath
euer
bin
too
rife
,
that
the
people
haue
giuen
vniust
iudgements
concerning
their
princes
actions
,
Messieurs
the
princes
Lorraines
,
You
are
full
weake
in
your
reines
:
For
the
crowne
thus
to
quarrell
,
You
cause
your selues
to
be
beate
well
:
You
are
valiant
and
strong
amaine
,
Yet
your
indeuours
are
all
but
vaine
.
No
force
can
be
like
in
any
thing
To
the
puissance
of
a
King
:
And
reason
this
is
not
indeede
,
That
on
the
children
which
succeede
,
The
seruants
base
should
make
warre
,
Out
of
their
land
to
driue
them
farre
.
Great
folly
he
doth
performe
and
make
▪
That
from
his
master
ought
doth
take
:
God
against
rebels
and
their
maine
Kings
and
their
good
causes
will
sustaine
.
To
the
Nauarrias
then
leaue
and
lay
downe
,
Of
our
mightie
Kings
the
noble
crowne
,
Wrongfully
by
your selues
pretended
,
So
well
haue
you
it
molten
and
ended
.
If
any
right
you
had
had
thereto
,
You
should
not
haue
molten
it
as
you
doe
:
Or
els
you
must
haue
for
name
of
renowne
The
title
of
Kings
without
a
crowne
.
Our
Kings
from
God
set
vp
renownd
,
Are
alwaies
borne
to
vs
well
crownd
.
The
Frenchman
true
neuer
doth
range
To
King
or
prince
that
is
but
strange
.
All
the
villaines
,
or
the
greatest
part
Haue
made
you
their
head
with
all
their
hart
.
They
of
the
nobilitie
that
doe
your
part
take
,
Are
such
as
with
haste
their
owne
wounds
doe
make
.
But
the
very
King
of
Frenchmen
hard
,
In
steed
of
his
poore
and
Scottish
gard
,
Is
now
assisted
with
none
but
great
Princes
,
Or
els
with
Barons
and
Lords
of
Prouinces
.
Wherefore
then
my
friends
let
vs
rise
and
goe
Our
blessed
S.
Denis
all
vnto
,
There
deuoutly
to
acknowledge
and
confesse
This
great
King
our
master
,
he
is
no
lesse
.
Let
vs
all
goe
together
as
thicke
as
the
raine
,
Of
him
to
craue
peace
,
and
the
same
to
obtaine
,
Vnto
his
table
without
feare
we
will
goe
,
A
prince
so
familiar
he
is
,
and
gentle
also
.
All
the
princes
of
the
Bourbon
race
Haue
euer
had
in
them
this
rare
and
good
grace
,
Very
meeke
for
to
be
,
and
gentle
also
,
And
yet
couragious
in
all
whereabout
they
goe
.
But
ô
you
princes
that
to
vs
are
strangers
,
And
daily
vs
thrust
into
thousands
of
dangers
,
And
with
nothing
but
smoake
still
doe
vs
feede
,
Keeping
warre
kindled
,
and
vpholding
it
indeede
,
Get
you
soone
packing
into
your
owne
land
,
Very
hatefull
to
vs
,
here
doe
you
stand
:
And
reckon
your
race
from
Charlemaigne
pardie
,
Vpon
the
bounds
and
borders
of
vpper
Germanie
:
Proue
thee
by
your
Romans
or
men
of
Rome
,
That
from
Charles
the
great
you
descend
and
come
,
That
good
people
after
the
depth
of
their
drinke
,
Of
that
mysticall
matter
somewhat
may
thinke
.
I
haue
sayd
.
de
Repetundis
,
that
is
a
lawe
made
against
such
as
were
accused
of
extortion
,
or
money
vniustly
taken
,
in
time
of
their
office
,
because
this
law
as
they
tooke
it
,
was
neither
catholike
nor
fundamentall
.
This
being
done
,
euery
one
rose
vp
with
a
certaine
marueilous
stilnes
:
&
in
going
out
the
herauld
aduertised
them
at
the
gate
as
they
went
out
to
returne
to
the
councell
againe
,
at
two
of
the
clocke
in
the
after
noone
.
At
which
houre
I
that
now
speake
,
ment
not
to
faile
,
O
giant
thou
takest
pleasure
thy selfe
vp
to
reare
,
And
aboue
this
wheele
thy selfe
to
exalt
,
But
if
God
will
vouchsafe
our
prayers
to
heare
,
To
the
crowes
and
rauens
a
mouth
make
thou
shalt
.
Next
vnto
this
table
,
there
was
an
other
,
of
no
lesse
workemanship
and
pleasure
,
This
wretch
his
countrie
for
gold
did
sell
,
And
his
mightie
master
betraied
,
a
shame
to
tell
.
And
belowe
the
same
table
there
was
this
verse
also
.
Eheu
:
ne
tibi
sit
priuata
iniuria
tanti
.
Alas
,
the
priuate
wrong
or
feare
,
Let
it
not
be
to
thee
so
deare
.
I
saw
on
the
other
side
of
the
staires
,
another
table
,
that
was
more
great
and
large
than
the
first
were
,
and
mingled
with
sundry
,
diuers
and
pleasant
inuentions
,
which
made
me
to
turne
to
looke
vpon
them
,
because
also
that
on
the
top
there
was
written
the
description
of
the
Iland
of
Ruach
,
newly
augmented
since
the
time
of
Rabelais
.
In
the
midst
was
a
certaine
Lady
,
hooded
or
vailed
after
the
manner
of
a
widdow
,
Lo
here
you
may
see
the
new
found
land
,
Where
the
queene
feedeth
her selfe
with
wind
,
He
that
gladly
would
newes
know
or
vnderstand
,
Let
him
smell
to
hir
forepart
and
not
behind
.
Whilest
I
was
rauished
in
the
contemplation
of
this
third
table
,
and
before
that
I
had
cast
mine
eies
vpon
the
other
that
followed
,
the
princes
and
princesses
aforesaid
passed
by
,
and
I
must
needs
runne
after
,
That
is
a
confused
gouernment
by
the
people
.
A
state
of
gouernement
consisting
of
few
.
othersome
demaunded
an
anarchicall
democratie
:
othersome
would
haue
the
Athenian
Oligarchie
:
othersome
spake
of
a
perpetuall
Dictator
&
yearely
Consuls
,
which
was
the
cause
,
that
by
reason
of
the
diuersitie
of
opinions
,
they
could
not
resolue
any
thing
thereof
.
Notwithstanding
,
there
was
some
appearance
that
they
spake
to
haue
a
King
.
For
one
named
Trepelu
the
vine
dresser
of
Suresnes
,
stoutly
and
stiffely
defended
,
that
the
king
was
the
very
starre
,
and
the
very
sunne
,
which
so
long
since
had
gouerned
and
inlightened
the
kingdome
of
France
,
and
with
his
heate
nourished
,
Whilest
these
sayd
estates
were
assembled
,
there
were
certaine
little
verses
made
both
in
Latin
and
in
French
,
which
did
runne
vp
and
downe
the
streetes
,
whereof
I
haue
made
a
collection
,
that
the
Italians
,
who
are
curious
and
desirous
of
such
things
,
may
see
them
.
THE
FRENCH
PRINTERS
DISCOVRSE
,
TOVCHING
THE
exposition
of
these
words
,
Higuiero
of
hell
,
and
concerning
other
matters
,
which
he
learned
of
the
Author
himselfe
.
MY
masters
and
good
friends
,
the
profite
that
I
haue
made
by
the
imprinting
of
this
treatie
,
and
that
which
I
owe
to
this
discourse
,
haue
made
mee
very
desirous
to
knowe
who
was
the
author
hereof
.
For
after
that
the
French
copie
was
first
giuen
me
at
Chartres
,
at
the
consecration
of
the
King
,
by
the
gentleman
of
whom
I
haue
heretofore
made
mention
,
I
did
perceiue
that
sundry
learned
men
,
yea
and
I
my selfe
,
did
very
easily
iudge
,
by
the
stile
and
language
of
the
booke
,
that
an
Italian
was
neuer
able
to
make
so
good
a
french
worke
,
and
so
well
polished
,
as
this
is
,
that
sheweth
an
absolute
knowledge
of
all
the
affaires
,
and
of
the
very
natural
disposition
of
all
the
most
famous
men
of
Fraunce
.
Wherefore
we
must
of
necessitie
conclude
,
that
hee
was
a
French
man
that
made
it
,
yea
such
a
French
man
,
as
had
good
vnderstanding
and
intelligence
,
and
was
well
trained
vp
at
court
,
&
that
the
Florentine
which
was
about
to
cary
it
into
his
countrie
,
from
whom
his
seruant
stole
it
together
with
the
male
,
had
but
only
turned
it
out
of
French
into
Italian
,
that
so
hee
might
cause
it
to
be
seene
,
and
read
in
Italie
.
And
this
was
the
cause
why
I
my selfe
trauailed
with
a
certaine
wonderfull
care
,
to
discouer
and
finde
out
him
,
who
had
made
vs
indebted
vnto
him
for
this
worthy
worke
,
that
hath
giuen
so
great
pleasure
,
contentment
,
and
liking
,
to
all
good
and
honest
people
.
But
notwithstanding
all
the
inquirie
,
that
I
was
able
to
make
thereabout
,
I
could
not
finde
a
man
,
that
told
mee
any
very
certaine
and
assured
newes
,
touching
the
same
,
but
speaking
only
by
presumptions
,
suspitions
,
and
coniectures
;
till
one
of
these
dayes
last
past
,
when
I
was
almost
past
hope
,
to
knowe
any
thing
touching
the
matter
,
there
did
by
fortune
come
vnto
me
in
the
street
,
a
very
aged
man
,
very
leane
also
,
and
pale
,
which
since
I
haue
heard
to
bee
called
Master
Polypragmon
,
A
Satyre
Menippized
.
I
haue
heard
him
himselfe
thereof
(
sayd
he
)
say
so
.
That
is
a
worke
(
quoth
I
to
him
)
which
hath
been
very
much
receiued
,
and
which
I
haue
imprinted
(
for
I
am
a
Printer
at
your
commaundement
)
without
knowing
the
value
thereof
.
Which
may
appeare
by
this
,
that
at
the
beginning
thereof
at
Tours
,
I
printed
but
seuen
or
eight
hundred
copies
,
but
so
soone
as
it
was
seene
at
Paris
(
whither
I
brought
it
with
my
presses
and
moueable
goods
)
the
whole
world
thought
it
so
beautifull
and
so
well
done
,
that
men
ranne
vnto
it
as
to
a
fire
,
in
so
much
that
I
printed
it
foure
times
in
three
weekes
,
and
I
am
readie
now
to
print
it
the
fift
time
,
if
I
had
conferred
but
onely
one
halfe
houre
with
the
author
.
After
this
,
this
honest
man
sayd
,
I
haue
oftentimes
heard
my
cousin
say
,
that
he
was
very
much
grieued
,
that
this
treatie
came
into
sight
,
before
he
had
reuewed
the
same
,
and
cut
off
diuers
things
,
which
it
may
be
,
he
thought
easie
enough
to
passe
then
,
when
he
composed
the
same
:
but
in
the
time
wherein
we
are
,
it
may
bee
they
may
ingender
some
scandale
,
and
offend
some
persons
of
qualitie
,
who
are
named
therein
,
or
poynted
out
thereby
.
For
those
which
haue
acknowledged
and
amended
their
faults
,
do
very
well
deserue
,
that
men
should
suppresse
and
burie
the
remembrance
therof
,
rather
then
refresh
it
,
and
make
it
perpetuall
,
by
such
prouoking
and
merrie
writings
.
Also
I
haue
heard
him
complaine
of
a
certaine
booke
seller
,
who
either
thorowe
couetousnes
,
or
of
iealousie
towards
others
,
hath
caused
this
worke
to
be
printed
in
very
small
letters
,
ill
corrected
,
and
very
vnpleasant
:
and
who
also
hath
been
so
rash
and
headie
,
to
take
from
it
,
and
to
put
to
it
,
whatsoeuer
pleased
himselfe
,
which
thing
indeede
iustice
ought
not
to
indure
.
Notwithstanding
the
argument
is
publike
,
whereunto
euery
man
may
put
additions
,
specially
such
as
respect
the
matter
:
for
otherwise
,
or
besides
that
I
know
very
well
,
that
my
sayd
cousin
,
neither
wisheth
,
nor
hopeth
to
haue
honor
or
praise
thereby
.
Then
I
demaunded
of
him
,
if
there
were
not
any
meane
for
me
to
see
the
said
lord
Agnoste
.
And
he
answered
me
,
that
there
was
not
any
for
that
season
,
because
that
his
sayd
cousin
did
sometimes
shut
vp
himselfe
for
eight
daies
space
together
,
without
seeing
any
man
.
But
yet
that
if
he
had
a
mind
to
know
any
matter
concerning
his
intent
or
purpose
,
he
thought
he
was
able
to
satisfie
me
,
euen
aswell
as
his
cousin
himselfe
,
because
that
they
had
oftentimes
discoursed
together
,
touching
this
matter
,
as
also
concerning
this
,
that
some
came
vnto
him
euery
day
to
report
vnto
him
the
speeches
which
men
vsed
in
the
palace
,
and
thorow
out
the
citie
touching
his
booke
.
I
will
therefore
bee
bold
,
seeing
that
I
cannot
haue
this
goodnes
to
behold
him
,
euen
I
,
I
say
,
will
be
bold
,
to
demand
of
you
some
doubts
,
whereat
I
see
sundry
men
to
stumble
,
and
not
to
be
able
well
to
resolue
themselues
.
First
,
wherefore
did
he
affect
this
new
title
of
Satyre
Menippized
,
which
all
the
world
vnderstandeth
not
,
seeing
that
in
the
written
copies
,
it
had
this
inscription
,
The
abridgment
and
soule
of
the
Estates
.
This
question
(
sayd
hee
)
cannot
fall
but
in
ignorant
spirits
,
for
all
they
which
haue
bin
brought
vp
in
learning
,
knowe
very
well
,
that
this
word
Satyre
,
doth
not
only
signifie
a
poesie
,
containing
euill
speech
in
it
,
for
the
reproofe
,
either
of
publike
vices
,
or
of
particular
faults
of
some
certaine
persons
,
of
which
sort
are
those
of
Lucilius
,
Horace
,
Iuuenal
,
and
Persius
:
but
also
all
sortes
of
writinges
,
replenished
with
sundry
matters
,
and
diuers
argumentes
,
hauing
prose
and
verse
intermixed
or
mingled
therewithall
,
as
if
it
were
powdred
neats
tongues
interlarded
.
Varro
saith
,
that
in
ancient
times
,
men
called
by
this
name
,
a
certaine
sorte
of
pie
or
of
pudding
,
into
which
men
put
diuers
kindes
of
hearbes
,
and
of
meates
.
But
I
suppose
that
the
word
commeth
from
the
Graecians
,
who
at
their
publike
and
solemne
feastes
,
did
bring
in
vpon
their
stages
or
scaffolds
,
certaine
persons
disguised
,
like
vnto
Satyres
,
whom
the
people
supposed
to
be
halfe
Gods
,
full
of
lasines
,
&
wantonnes
in
the
woods
,
euen
such
a
one
,
as
presented
himselfe
aliue
vnto
Sylla
,
and
such
a
one
of
them
as
Saint
Hierome
rehearseth
,
appeared
vnto
Saint
Anthonie
.
And
these
men
disguised
after
this
manner
,
being
naked
and
tattered
,
took
a
certaine
kind
of
libertie
vnto
themselues
,
to
nippe
and
to
floute
at
all
the
worlde
,
without
punishment
.
In
olde
time
,
some
made
them
to
rehearse
their
iniurious
verses
all
alone
,
without
any
other
matter
in
them
,
then
railing
and
speaking
euill
of
eueryone
,
afterwards
men
mingled
them
with
Comedie
players
,
who
brought
them
into
their
acts
,
to
make
the
people
laugh
:
at
the
last
,
the
more
graue
and
serious
Romanes
chased
them
altogether
out
of
their
Theaters
,
and
receiued
in
their
place
,
Vices
in
playes
:
but
the
more
wise
and
wittie
Poets
vsed
them
,
to
content
therewithall
,
their
owne
bad
spirit
of
euill
speaking
,
which
some
of
them
thought
to
bee
the
chiefe
goodnes
.
And
there
are
great
numbers
of
them
found
in
our
countrie
of
Parresie
,
who
loue
rather
to
lose
a
good
friend
,
then
a
good
word
or
a
merrie
iest
,
applied
well
to
the
purpose
.
Wherfore
it
is
not
without
cause
,
that
they
haue
intituled
this
little
discourse
,
by
the
name
Satyre
,
though
that
it
be
written
in
prose
,
being
yet
notwithstanding
stuffed
and
stored
with
gallant
Ironies
,
pricking
notwithstanding
and
biting
the
very
bottome
of
the
consciences
of
them
,
that
feele
themselues
nipped
therewithall
,
concerning
whom
it
speaketh
nothing
but
trueth
:
but
on
the
other
side
,
making
those
to
burst
with
laughter
,
that
haue
innocent
hearts
,
and
are
well
assured
that
they
haue
not
strayed
from
the
good
&
right
way
.
As
concerning
the
adiectiue
Menippized
,
it
is
not
new
or
vnusuall
,
for
it
is
more
then
sixteene
hundred
yeares
agoe
,
that
Varro
called
by
Quintillian
,
and
by
S.
Augustine
,
the
most
skilfull
amongst
the
Romanes
,
made
Satyres
of
this
name
also
,
which
Macrobius
sayth
were
called
Cyniquized
,
and
Menippized
:
to
which
he
gaue
that
name
because
of
Menippus
the
Cynicall
Philosopher
,
who
also
had
made
the
like
before
him
,
al
ful
of
salted
iestings
,
&
poudred
merie
conceits
of
good
words
,
to
make
men
to
laugh
,
and
to
discouer
the
vicious
men
of
his
time
.
And
Varro
imitating
him
,
did
the
like
in
prose
,
as
since
his
time
there
hath
done
the
like
,
Petronius
Arbiter
,
&
Lucian
in
the
Greek
tongue
,
&
since
his
time
Apuleius
,
and
in
our
age
that
good
fellow
R●belaiz
,
who
hath
passed
all
other
men
in
contradicting
others
,
and
pleasant
conceits
,
if
hee
would
cut
off
from
them
some
quodlibetarie
speeches
in
tauernes
,
and
his
salt
and
biting
words
in
alehouses
.
Wherefore
I
cannot
tell
what
manner
of
men
these
daintie
ones
are
,
that
thinke
some
doe
euill
,
that
according
to
the
example
of
these
great
personages
,
ment
to
giue
vnto
a
like
worke
,
a
like
title
vnto
that
of
theirs
,
which
is
now
become
common
,
and
as
we
say
,
appellatiue
,
whereas
before
it
was
proper
and
particular
:
as
not
long
time
since
,
a
learned
Flemming
and
a
good
Antiquarian
,
hath
vsed
the
same
.
And
this
is
al
that
I
can
tell
you
in
this
respect
.
If
you
desire
any
other
thing
,
I
will
tell
you
my
aduise
or
opinion
.
Then
sayd
I
vnto
him
,
I
am
sufficiently
satisfied
as
touching
the
title
;
but
there
is
very
great
disputation
amongst
some
,
what
the
author
should
meane
by
these
tearmes
,
Higuiero
of
hell
:
for
there
are
very
many
persons
that
knowe
not
what
it
meaneth
,
and
make
thereof
sundrie
horned
and
ill
fauoured
interpretations
,
such
as
in
my
minde
the
author
himselfe
neuer
thought
of
.
I
knowe
very
well
(
sayd
he
)
that
there
are
diuers
that
desire
to
play
about
the
affinitie
of
the
words
:
some
,
to
make
themselues
merrie
therewith
:
and
others
to
draw
the
author
into
enuie
:
but
there
is
much
oddes
betweene
eight
and
eighteene
,
and
a
great
difference
betweene
breathing
and
whistling
.
I
haue
heard
my
cousin
a
hundred
times
say
,
and
I
knowe
it
also
as
well
as
hee
,
that
Higuiero
of
hell
,
signifieth
no
other
thing
in
the
Castillian
or
Spanish
tongue
,
but
the
Figge
tree
of
hell
.
For
the
Spanyards
,
as
also
the
Gascoignes
,
turne
the
F
into
H
,
as
hazer
,
harina
,
hijo
,
hogo
,
higo
,
for
faire
,
that
is
,
to
do
,
farine
,
meale
,
fils
,
a
sonne
▪
feu
,
fire
,
figue
,
a
figge
.
And
this
at
this
time
is
but
too
common
in
Paris
,
where
the
women
haue
learned
to
speake
,
as
well
as
to
doe
,
after
the
Spanish
manner
.
Where
he
sayth
then
,
that
the
drugge
of
the
Spanish
Iugler
,
or
Apothecarie
,
was
called
Higuiero
of
hell
,
it
is
for
diuers
reasons
.
First
,
because
the
figge
tree
is
a
wicked
and
an
infamous
tree
,
the
leaues
whereof
(
as
we
may
see
in
the
Bible
)
haue
serued
heretofore
to
couer
the
priuie
parts
of
our
first
parents
,
after
that
they
had
sinned
,
and
committed
high
treason
against
their
God
,
their
father
and
creator
:
euen
as
the
Leaguers
to
couer
their
disobedience
and
ingratitude
against
their
King
,
and
him
that
hath
done
them
all
good
,
haue
taken
the
Catholigue
,
Apostoligue
,
and
Romane
religion
,
and
thinke
therewith
to
hide
their
shame
and
sinne
.
This
is
the
cause
also
why
the
Catholicon
of
Spayne
,
that
is
to
say
,
the
pretext
which
the
King
of
Spayne
,
and
the
Iesuites
and
other
preachers
,
wonne
by
the
double
duckets
of
Spayne
,
haue
giuen
to
the
seditious
and
ambitious
Leaguers
,
to
rebell
against
their
naturall
and
lawfull
King
,
and
to
fall
away
from
him
,
and
to
make
in
their
owne
countrie
,
warre
more
dangerous
than
ciuill
,
may
very
properly
bee
called
,
the
Figge
tree
of
hell
,
in
steed
that
that
wherewith
Adam
and
Eue
did
couer
their
open
sinne
,
was
the
Figge
tree
of
Paradise
.
And
euer
since
that
time
this
tree
hath
alwaies
been
accursed
,
and
of
euill
name
amongst
men
,
bearing
neither
flowers
nor
any
buddes
,
nor
any
thing
els
to
garnish
it
withall
,
and
the
very
fruite
it selfe
hath
from
thence
been
drawne
to
name
the
most
dishonest
part
of
women
,
and
the
most
filthie
and
foule
disease
that
breedeth
in
the
parts
,
that
wee
cannot
well
name
.
You
are
not
ignorant
of
this
also
,
that
the
ancient
people
did
account
this
tree
amongst
the
gibbets
or
gallowses
:
as
for
example
,
when
Timon
the
Athenian
would
haue
plucked
vp
one
of
them
that
did
him
some
anoyance
in
his
garden
,
and
whereupon
sundrie
had
in
former
time
been
hanged
,
he
caused
to
bee
proclaimed
with
the
sound
of
a
trumpet
,
that
if
any
were
willing
to
be
hanged
,
he
should
dispatch
and
come
thither
quickly
,
because
he
ment
to
cause
it
to
bee
pulled
vp
by
the
rootes
.
Plinie
teacheth
vs
,
that
this
tree
hath
not
any
sent
or
sauor
;
no
more
hath
the
League
.
Againe
,
that
it
easily
casteth
her
fruite
;
and
so
hath
the
League
done
:
that
it
receiueth
all
manner
of
corruptions
,
as
the
League
hath
receiued
all
sortes
of
people
:
and
that
it
doth
not
last
or
liue
long
;
no
more
hath
the
League
done
:
and
that
the
greatest
part
of
the
fruite
,
which
appeareth
at
the
beginning
,
neuer
commeth
to
ripenes
;
no
more
hath
that
of
the
League
.
But
that
which
yet
better
agreeth
with
it
,
and
hath
many
more
conformities
with
the
League
,
than
S.
Frauncis
hath
with
our
Lord
,
is
the
Figge
tree
of
the
Indies
,
which
the
very
Spanyards
themselues
haue
named
the
Figge
tree
of
hell
.
Concerning
which
Mathiolus
sayth
thus
much
for
truth
,
that
if
a
man
cut
but
onely
one
leafe
from
it
,
and
set
but
the
one
halfe
thereof
within
the
ground
,
it
will
take
roote
there
,
and
afterwards
vpon
that
lease
there
will
growe
an
other
leafe
,
and
so
leaues
growing
vpon
leaues
,
this
plant
becommeth
hie
as
it
were
a
tree
without
bodie
,
stalke
,
branches
,
and
as
it
were
without
rootes
,
in
so
much
that
we
may
reckon
it
amongst
the
miracles
of
nature
.
Is
there
any
thing
so
like
and
so
much
resembling
the
League
?
which
of
one
leafe
,
that
is
to
say
,
of
a
very
small
beginning
,
is
become
by
little
and
little
,
from
one
person
to
an
other
,
to
this
great
height
wherein
we
haue
seene
it
:
and
yet
notwithstanding
,
because
it
wanteth
a
good
foote
,
or
a
good
stalke
to
beare
it
vp
,
it
withered
and
decayed
at
the
first
blast
.
But
this
is
not
all
.
This
Figge
of
the
Indies
,
called
(
as
you
haue
heard
)
the
Figge
tree
of
hell
,
bringeth
foorth
fruite
like
vnto
the
common
figges
,
but
yet
somewhat
more
grosse
and
great
,
finishing
by
the
forepart
in
a
crowne
,
(
these
are
the
proper
tearmes
of
Mathiolus
)
and
are
of
colour
betweene
greene
and
purple
,
within
there
is
nothing
,
sauing
a
certaine
kinde
of
puffed
matter
,
as
in
our
figges
,
but
yet
so
full
with
a
certaine
red
kind
of
iuyce
,
that
it
tainteth
mens
hands
,
as
the
mulberies
or
blacke
beries
do
,
and
causeth
them
that
receiue
it
,
to
make
vrine
as
red
as
bloud
,
wherof
many
people
are
greatly
afraid
.
Haue
you
not
seene
that
the
League
hath
had
the
very
same
effects
?
The
fruites
thereof
haue
been
great
,
and
more
puffed
vp
and
swollen
than
common
fruites
,
and
their
end
was
a
crowne
,
that
is
to
fay
,
the
crowne
of
France
,
to
which
it
tended
:
the
colour
of
the
League
was
greene
and
red
:
greene
for
the
ioy
that
they
had
of
the
death
of
the
late
king
,
whereof
they
did
a
long
while
weare
the
scarfe
:
and
red
,
as
well
that
they
might
bee
knowne
in
the
liueries
of
the
Spanyards
,
as
for
the
bloud
of
the
good
Frenchmen
that
they
ment
to
shed
.
This
Figge
tree
of
hell
is
so
common
in
the
Iland
of
Hispaniola
,
newly
discouered
in
the
Indies
,
that
a
certaine
Italian
author
sayth
,
that
the
whole
countrie
is
full
thereof
,
and
that
there
it
commeth
as
it
were
in
despite
,
euen
vnto
the
courts
of
their
houses
.
There
is
also
an
other
Spanish
Phisition
,
named
Iohn
Fragosus
,
that
writeth
of
the
propertie
of
a
certaine
oyle
(
which
they
call
the
oyle
of
the
Figge
tree
of
hell
)
in
these
tearmes
:
Some
late
men
that
write
of
the
things
of
the
West
Indies
,
haue
a
peculiar
chapter
of
a
certaine
oyle
that
they
call
,
the
oyle
of
the
Figge
tree
of
hell
,
and
they
say
,
that
it
commeth
from
Gelisco
,
a
prouince
in
newe
Spayne
.
And
a
little
after
hee
sayth
:
It
is
the
same
that
they
account
Cherua
,
or
Catapucia
maior
,
which
the
Italians
call
,
Palma
Christi
,
or
Mira
solis
.
All
which
plainlie
declareth
,
that
that
which
the
Italians
call
fico
d'inferno
,
that
is
,
the
Figge
tree
of
hell
,
it
is
called
by
the
Spanyards
,
Higuera
d'inferno
,
or
in
the
Castillian
tongue
,
Higuiero
d'infierno
,
that
is
as
before
,
the
Figge
tree
of
hell
.
These
then
are
the
reasons
that
haue
moued
my
cousin
,
to
name
the
Catholicon
of
Spayne
,
the
Figge
tree
of
hell
;
because
that
the
Spanyards
so
call
that
Figge
tree
of
the
Indies
,
that
beareth
her
fruite
full
of
bloud
,
as
indeed
the
League
hath
done
.
And
if
a
man
would
proceede
yet
further
,
and
say
that
that
Figge
tree
is
the
Palmar
,
you
shall
finde
therein
a
thousand
other
conformities
or
agreements
,
which
it
would
be
too
long
to
discourse
vpon
:
and
amongst
other
,
that
which
a
certaine
Phisition
of
Africa
hath
written
,
that
of
the
tree
Palmar
alone
,
a
man
might
make
all
manner
of
tooles
and
prouisions
for
a
shippe
,
yea
the
very
shippe
it selfe
,
and
that
the
fruite
thereof
may
be
applied
to
all
vses
,
and
serueth
for
bread
,
for
wine
,
for
linnen
cloth
,
for
vessell
,
for
table
,
for
couering
of
houses
,
and
in
a
worde
,
for
all
that
a
man
would
haue
:
as
the
League
at
the
beginning
of
it
,
serued
for
all
sortes
of
people
:
for
all
sortes
of
hopes
,
and
for
all
meanes
,
to
couer
all
sortes
of
passions
,
as
of
hatred
,
of
couetousnes
,
of
ambition
,
of
reuengement
,
and
of
ingratitude
.
There
is
indeede
another
tree
,
which
Baptista
Ramusius
,
calleth
Higuero
,
and
saith
that
it
must
be
pronounced
by
foure
sillables
:
but
I
am
sure
it
was
not
the
purpose
of
my
cousin
to
speake
thereof
,
Higuera
del
infierno
,
that
is
the
figge
tree
of
hell
,
because
hee
witches
and
shee
witches
commonly
vse
it
,
to
worke
their
charmes
and
inchauntments
by
,
as
the
Leaguers
haue
vsed
the
name
of
Catholike
religion
,
to
charme
and
inchant
the
people
withall
.
And
this
as
I
take
it
,
may
suffise
or
satisfie
them
,
that
would
diuine
or
dispute
concerning
this
terme
.
Some
haue
tolde
my
cousin
,
that
diuers
thought
hardly
of
it
,
that
hee
hath
expressed
the
proper
names
of
some
of
the
seditious
and
principall
authors
,
of
all
the
miserie
and
mischiefe
of
France
.
But
I
haue
heard
him
say
,
that
hee
was
of
such
a
countrey
,
where
they
vsed
to
call
bread
,
bread
;
&
figges
,
figges
.
Those
that
for
money
had
deliuered
their
owne
citie
to
Phillip
King
of
Macedonia
,
complained
indeede
that
his
souldiers
,
after
the
yeelding
of
it
,
called
them
traitors
,
and
vpbraided
them
with
their
treason
.
I
knowe
not
(
said
the
King
)
how
to
doe
you
any
helpe
in
this
,
for
my
souldiers
are
grosse
and
lumpish
fellowes
,
and
call
things
by
their
owne
names
.
Those
,
who
after
they
had
caused
sundry
townes
to
reuolt
against
the
King
,
&
had
as
much
as
they
could
maintayned
warre
,
and
exercised
al
manner
of
tyrannies
against
the
poore
people
,
and
hauing
ruinated
all
their
neighbours
,
and
who
seeing
themselues
no
longer
able
to
holde
out
,
and
that
there
was
no
more
to
catch
or
take
,
did
very
dearely
sell
those
places
to
the
King
,
and
deliuered
vp
the
poore
inhabitants
to
his
mercy
,
shall
those
I
say
,
be
angry
,
if
men
call
them
traytors
?
But
it
were
a
hard
matter
,
that
no
one
word
should
scape
the
Parresiens
,
euen
against
them
that
haue
taken
golde
and
siluer
,
and
that
haue
merchandized
,
&
bought
,
and
solde
,
to
come
to
a
certaine
price
,
I
wil
haue
so
much
for
doing
it
.
For
though
that
they
had
done
that
which
they
should
haue
done
,
(
as
Iudges
that
execute
iustice
,
which
they
are
bounde
to
doe
)
yet
for
all
that
,
in
taking
money
they
haue
marred
all
,
and
ought
not
any
longer
to
receiue
honor
,
for
their
good
doing
.
They
cannot
saue
themselues
from
this
,
that
men
should
not
call
them
traitors
,
troublers
of
the
state
,
merchants
,
and
sellers
of
their
countrie
;
and
there
is
none
but
God
alone
,
that
can
bring
to
passe
,
that
things
alreadie
done
,
should
not
bee
done
,
neither
can
hee
bring
to
passe
,
(
vnles
it
bee
by
a
certaine
kinde
of
grosse
forgetfulnes
,
which
hee
can
bring
vpon
our
spirites
or
vnderstandings
)
that
wee
should
not
remember
any
more
,
that
which
is
alreadie
past
.
And
concerning
this
matter
one
of
our
poets
,
(
whereof
our
town
Eleuthere
,
is
very
well
furnished
)
hath
spoken
not
many
dayes
since
,
in
sixe
small
verses
,
Those
that
thorow
ciuill
warres
for
gold
and
siluer
told
Vnto
the
King
doe
sell
,
places
and
townes
of
hold
,
Though
in
my
minde
,
good
markets
they
doe
make
:
(
For
,
for
some
small
coyne
,
they
expose
themselues
to
strife
,
And
therewithall
doe
sell
their
honor
and
their
life
)
Yet
neuer
did
honest
man
this
trade
vpon
him
take
.
Notwithstanding
,
if
any
are
to
be
found
,
that
at
the
beginning
suffered
themselues
to
be
caried
away
,
with
the
flood
of
the
League
,
whether
it
were
for
feare
to
forgoe
their
religion
,
or
for
some
particular
affection
that
they
bare
to
the
heads
of
that
side
,
or
for
some
displeasure
and
hatred
,
that
they
had
conceiued
against
the
late
King
,
they
are
they
themselues
,
that
submitted
themselues
to
,
and
that
acknowledged
,
the
present
King
,
so
soone
as
they
saw
him
to
become
a
catholike
:
and
haue
brought
into
his
power
,
the
places
that
they
helde
without
marchandise
,
or
entring
into
composition
with
their
master
:
and
these
are
more
excusable
,
for
their
first
error
or
fault
,
than
the
other
:
yea
they
deserue
recommendation
and
praise
,
and
to
be
put
in
our
chronicles
,
for
that
they
haue
deliuered
their
countrie
from
the
Spanish
crueltie
,
as
we
see
to
haue
bin
done
to
them
,
that
haue
freed
France
from
the
English
men
.
From
whence
haue
proceeded
so
manie
goodly
priuiledges
,
to
families
,
to
townes
,
and
to
communalties
,
who
of
themselues
did
shake
off
the
strange
yoke
,
that
they
might
the
better
submit
themselues
to
the
sweet
power
of
their
naturall
Kings
.
But
that
which
most
grieueth
all
honest
and
virtuous
people
,
is
to
see
that
they
,
that
haue
not
done
it
but
by
force
and
necessitie
,
are
yet
notwithstanding
ioyfully
entertained
,
receiued
,
and
welcommed
,
and
boast
that
they
are
the
cause
that
the
King
is
conuerted
.
These
men
cause
mee
to
remember
a
certaine
answer
,
that
Fabius
the
great
gaue
to
a
Romane
captaine
,
gouernor
of
Tarentum
,
who
after
that
hee
had
suffered
the
towne
to
bee
lost
by
the
treason
of
the
citizens
,
bragged
of
this
,
that
hee
was
the
cause
,
that
Fabius
tooke
it
againe
.
Truely
(
sayd
Fabius
)
I
had
not
taken
or
recouered
the
towne
,
if
thou
hadst
not
lost
it
:
euen
so
may
these
people
bragge
and
boast
here
,
that
they
are
the
cause
of
so
many
Trophees
&
triumphes
as
the
King
hath
atchieued
in
conquering
his
realme
againe
,
for
without
their
treason
and
rebellion
,
he
had
not
gained
so
much
honour
,
as
he
hath
done
by
bringing
them
vnder
,
and
ranging
them
to
reason
.
I
saw
also
others
,
that
haue
not
so
much
as
stirred
out
of
their
houses
,
and
from
their
quiet
rest
,
to
rent
and
teare
the
name
of
the
King
,
and
of
the
princes
of
the
blood
of
France
,
as
much
as
they
were
able
,
who
also
not
being
able
any
longer
to
withstand
,
by
reason
of
the
great
necessitie
that
pressed
them
,
because
they
had
two
or
three
daies
,
before
the
reducing
of
their
towne
to
the
Kings
obedience
,
some
good
sighing
and
sense
to
doe
better
,
and
yet
notwithstanding
at
this
day
,
those
that
speake
most
loftily
,
and
haue
great
estates
,
offices
,
and
recompences
,
and
bragge
that
they
haue
done
more
seruice
to
the
King
,
&
to
France
it self
,
,
than
those
that
forsooke
their
houses
,
their
goods
,
and
offices
,
for
to
follow
their
prince
,
and
who
did
willingly
indure
all
maner
of
needs
,
rather
than
so
much
as
to
winke
at
the
tyrannie
of
these
strangers
,
whether
they
bee
Lorraines
,
that
is
of
the
Guysian
faction
,
or
Spaniards
.
But
this
complaint
deserueth
an
other
Satyre
Menippized
.
But
for
this
time
I
will
tell
you
no
more
,
but
two
small
quartains
or
verses
,
which
two
of
our
good
countrie
men
made
by
the
way
,
or
vpon
the
sodaine
,
as
wee
say
,
at
a
certaine
time
,
when
we
discoursed
vpon
this
matter
.
If
French
men
lewd
,
in
Fraunce
recompensed
bee
,
And
the
best
men
aduanced
to
no
degree
,
Let
vs
somewhat
be
lewd
:
men
will
forget
the
offence
,
He
that
hath
not
done
ill
,
shall
haue
no
recompence
.
The
other
euen
at
that
very
instant
time
also
,
pursued
the
selfe
same
matter
,
and
to
no
lesse
purpose
,
than
the
former
verses
were
.
To
be
welcome
indeed
,
and
our
affaires
well
to
do
,
During
this
tedious
time
,
and
miserable
to
,
Agnoste
my
friend
,
canst
tell
what
way
we
shall
take
?
Some
place
le
ts
surprise
,
and
then
our
peace
we
will
make
.
I
know
very
wel
,
that
there
are
many
people
,
that
take
no
delight
to
heare
men
speake
and
write
thus
freely
,
and
are
offended
at
the
first
worde
,
that
any
man
mentioneth
our
afflictions
alreadie
past
,
as
though
after
so
many
great
losses
,
they
would
take
away
from
vs
our
feeling
and
our
tongue
,
&
our
speech
,
and
libertie
giuen
vs
to
complaine
withall
.
But
herein
they
should
doe
worse
vnto
vs
,
than
Phalaris
did
vnto
them
,
whom
he
stifled
and
choaked
in
his
brasen
bull
;
for
hee
did
not
hinder
them
from
crying
,
but
this
rather
,
that
he
would
not
heare
their
cries
,
as
the
cries
of
men
,
lest
he
might
haue
pittie
vpon
them
,
but
as
the
bellowings
of
bullockes
and
buls
,
the
better
to
disguise
the
sound
of
mans
voice
.
This
is
a
hard
case
,
that
they
that
haue
beene
pilled
,
robbed
,
imprisoned
in
the
Bastile
,
ransomed
,
and
driuen
from
their
townes
,
&
from
their
charges
,
should
not
cast
out
some
euill
speech
against
them
,
when
at
their
returne
,
they
find
their
houses
voide
,
forsaken
,
ruinated
,
wherein
there
is
nothing
but
the
bare
wals
,
whereas
they
left
them
richly
stored
with
moueables
,
and
handsomely
trimmed
vp
,
with
all
maner
of
things
.
Who
can
euer
stop
the
mouth
of
the
posterity
,
and
hinder
them
from
speaking
of
the
third
part
,
and
of
them
that
haue
brought
it
out
,
&
nursed
it
,
&
which
keep
it
yet
shut
vp
in
a
chamber
,
nourishing
it
,
and
sustaining
it
with
good
meate
,
one
day
to
bring
it
forth
vnto
light
,
and
to
cause
it
to
be
seene
,
well
fauoured
,
and
very
great
,
when
they
shall
see
time
and
commoditie
fit
for
it
?
It
was
neuer
yet
heard
of
,
neither
shall
it
euer
bee
,
(
what
lawes
or
ordinances
soeuer
,
men
may
make
therefore
)
that
euill
speech
should
not
be
better
receiued
than
praise
,
specially
when
it
is
drawn
from
the
trueth
it selfe
:
and
that
there
is
not
a
hundred
times
more
pleasure
,
to
speake
euill
of
some
slothfull
person
,
than
to
praise
an
honest
man
.
This
is
the
punishment
that
wicked
men
cannot
escape
,
and
though
they
haue
all
their
pleasures
beside
,
yet
at
the
least
must
they
haue
this
dipleasure
,
&
this
worme
about
their
hearts
,
to
know
that
the
people
teareth
them
in
pieces
,
&
secretly
curseth
them
,
and
that
writers
wil
not
spare
them
after
their
death
.
Thanks
be
to
God
,
we
are
not
vnder
any
Tiberius
,
that
spied
out
the
speeches
of
his
subiectes
,
or
that
made
of
all
offences
newe
articles
of
high
treason
against
the
Prince
.
He
giueth
to
honest
people
,
as
much
libertie
as
they
should
desire
:
hee
knoweth
the
naturall
disposition
of
French
men
,
as
one
that
cannot
indure
,
neither
all
bondage
,
nor
all
libertie
.
Likewise
it
were
not
reasonable
continually
and
for
euer
to
stirre
vp
our
olde
quarrels
,
and
to
vse
iniurious
fashions
,
that
might
hinder
the
kitting
together
againe
of
his
people
,
in
one
and
the
same
deuotion
,
vnder
his
obedience
.
For
it
were
better
to
endeuour
to
sweeten
our
euils
,
than
to
make
them
more
sharpe
,
to
the
ende
that
we
may
all
of
vs
range
our selues
to
the
ancient
fidelitie
,
and
humilitie
which
wee
owe
vnto
our
King
,
without
partialitie
,
or
varietie
of
minds
.
Neither
should
any
man
thinke
it
ill
,
that
wee
pricke
and
prouoke
them
,
that
shewe
themselues
to
bee
restiue
,
and
seeme
as
it
were
to
repent
that
they
haue
repented
.
In
all
euents
whatsoeuer
,
when
there
shall
be
no
other
,
but
those
that
are
notoriously
wicked
,
and
yet
will
bee
offended
therewithall
,
I
beleeue
that
the
Parresiens
will
not
bee
much
grieued
therewith
.
Neither
doubt
I
,
but
that
little
Oliuier
,
and
Boucher
,
and
d'
Orleans
,
will
bee
now
much
troubled
,
to
make
some
Anticatholicon
,
and
Apologies
,
against
the
tables
and
tapistries
,
for
they
haue
now
leasure
to
sell
them
,
and
many
men
looke
for
them
,
if
their
Lucubrations
and
studies
,
may
deserue
such
expectation
.
As
concerning
my selfe
,
I
will
alwaies
counsell
my
cousin
to
busie
himselfe
about
some
other
thing
,
than
to
answer
them
.
But
I
know
more
than
a
dozen
in
our
towne
,
or
citie
,
whose
paper
and
pen
are
eaten
vp
,
and
yet
attend
but
some
compulsorie
matter
,
to
make
extracts
,
and
vidimus
,
out
of
their
Menippized
Satyres
,
much
more
bloudie
then
the
first
.
If
you
learne
any
thing
thereof
,
I
pray
you
my
good
friend
,
cause
me
to
vnderstand
the
same
.
You
perceiue
how
to
pleasure
you
,
I
haue
a
little
straied
from
our
purpose
,
and
haue
suffered
my selfe
to
be
transported
to
indignation
and
wrath
,
which
I
haue
conceiued
against
those
people
,
that
yet
build
vpon
the
foundations
of
the
first
rebellion
:
and
who
also
threaten
vs
,
to
play
with
sharpe
and
edged
swords
,
whereas
heretofore
they
haue
plaied
but
with
rebated
weapons
.
And
indeede
I
was
not
farre
off
from
powring
forth
my
choller
vpon
the
Iesuites
:
but
because
I
vnderstand
they
are
not
like
to
continue
long
in
this
countrie
,
and
by
that
meanes
the
Spanyards
shal
haue
no
greater
present
taste
,
(
for
as
a
deputie
of
Bourgongne
sayd
well
,
a
Spaniard
without
a
Iesuite
,
is
as
a
partrich
without
an
orenge
,
or
some
other
sauce
)
I
am
contented
to
say
nothing
.
But
to
returne
to
the
point
,
from
which
wee
haue
gone
aside
.
I
pray
you
,
if
you
doe
againe
imprint
the
Satyre
Menippized
,
to
blot
out
of
it
the
names
of
them
,
that
are
become
the
Kinges
good
seruantes
,
and
who
also
continue
therein
with
some
good
resolution
.
And
albeit
there
are
still
some
,
that
yet
shake
in
the
haft
,
and
haue
neede
of
a
yeeres
triall
at
the
least
,
before
they
may
be
trusted
,
or
haue
their
names
rased
out
of
the
booke
:
notwithstanding
,
sith
it
belongeth
not
to
you
or
to
mee
to
iudge
of
them
,
the
best
way
will
bee
to
take
out
of
the
booke
all
proper
names
,
and
not
to
offend
any
one
man
of
them
,
that
may
hurt
,
and
bee
in
the
midst
of
vs
.
And
this
is
that
,
that
I
meant
to
say
vnto
you
for
the
last
point
.
And
so
you
shall
leaue
mee
,
if
you
list
,
to
my
rest
,
for
it
is
nowe
supper
time
.
And
then
I
perceiued
verie
well
,
that
hee
ment
to
giue
mee
leaue
to
depart
,
and
I
prayed
him
,
that
hee
would
pardon
me
,
because
I
had
bin
so
tedious
vnto
him
,
but
I
had
taken
so
great
pleasure
to
heare
him
,
that
the
time
seemed
vnto
mee
not
to
bee
long
.
Notwithstanding
I
besought
him
that
before
I
did
depart
,
I
might
yet
a
little
aduertise
him
,
that
sundry
men
saide
,
that
the
oration
of
the
Lorde
of
Aubray
,
was
to
too
long
,
and
ouer
serious
in
comparison
of
them
that
went
before
it
,
which
were
all
very
short
,
and
full
of
fictions
:
and
that
I
for
my
part
,
could
not
tell
either
what
to
answere
,
or
what
reason
the
author
had
,
to
leade
him
so
to
doe
.
Whereunto
hee
aunswered
and
sayd
,
neither
doe
I
,
for
my
part
,
vnderstand
anie
more
thereof
than
you
,
but
that
I
suppose
that
my
cousin
ment
to
imitate
therein
the
naturall
disposition
of
the
saide
Lorde
of
Aubray
,
who
is
so
aboundant
and
plentifull
in
reasons
,
and
can
neuer
finde
an
ende
,
either
of
his
knowledge
,
or
of
his
discourse
,
and
specially
in
such
an
action
,
as
wherein
hee
ought
to
make
shew
of
all
that
hee
knewe
,
and
that
with
a
desire
to
perswade
,
if
hee
could
.
But
in
that
he
hath
made
him
to
speake
so
seriously
,
it
was
to
procure
vnto
him
more
dignitie
and
credite
,
than
to
those
other
that
went
before
him
,
who
all
of
them
are
ranke
knaues
,
to
whome
it
had
not
bin
seemely
,
to
haue
made
them
speake
any
good
thing
:
and
indeede
there
was
none
found
but
hee
,
in
whose
mouth
it
was
fitte
to
speake
the
truth
,
and
to
set
out
things
that
might
serue
for
the
instruction
,
and
serious
knowledge
of
matters
alreadie
past
.
And
this
is
all
the
craft
,
that
men
ment
thereby
,
and
the
coine
wherewith
they
should
pay
these
delicate
and
fine
eared
men
,
in
whose
power
it
is
,
to
pare
and
cut
off
from
it
,
or
els
to
read
no
more
,
but
the
fourth
part
or
halfe
of
it
,
as
they
themselues
list
,
if
they
thinke
the
whole
too
long
.
But
in
this
matter
I
referre
my selfe
to
men
of
better
iudgment
,
whether
there
bee
any
thing
in
it
,
that
a
man
may
take
away
,
and
which
is
not
verie
fitly
applyed
to
the
purpose
.
Notwithstanding
it
is
permitted
you
,
to
cut
it
,
or
pare
it
,
as
shall
best
like
you
,
I
for
my
parte
,
will
not
thinke
the
wine
the
worse
therefore
.
And
so
to
conclude
,
I
pray
you
leaue
me
alone
in
peace
to
my selfe
.
Hereupon
I
durst
not
further
presse
him
,
though
indeede
I
had
verie
great
desire
to
knowe
,
whether
hee
or
the
Lorde
Agnoste
,
had
not
done
something
touching
the
matter
of
the
Iesuites
,
but
hee
stopped
my
mouth
,
and
said
vnto
mee
,
wee
are
accustomed
according
to
the
manner
of
our
countrie
,
to
speake
that
that
wee
thinke
.
I
will
therefore
tell
you
,
that
I
suppose
that
wee
haue
discoursed
enough
at
this
time
,
and
I
yet
once
againe
pray
you
to
leaue
mee
in
peace
,
or
let
mee
bee
alone
,
which
when
he
had
spoken
,
he
called
his
seruant
and
said
,
let
one
come
,
and
lay
the
cloth
:
wherupon
I
was
ashamed
to
tary
any
longer
,
and
came
away
instructed
and
furnished
with
these
good
answers
,
which
I
thought
good
to
communicate
vnto
you
,
for
the
contentation
and
satisfying
of
them
,
that
are
as
my selfe
,
curious
to
know
the
truth
.
FINIS
.