Iesus
Christus
¶
The
grace
of
the
holy
gost
,
procedyng
from
God
the
●…ather
,
by
the
interces●…ion
and
meane
of
Iesu
Christ
,
so
prepare
your
herts
,
and
open
my
mouth
,
that
I
maye
declare
,
and
shewe
,
and
that
you
maye
heare
,
vnderstand
,
remember
,
and
practise
in
your
liuyng
,
his
liuely
word
as
may
be
most
to
his
honour
and
glori
and
to
your
soules
health
and
comfort
.
YOu
Citizins
of
London
,
&
all
other
that
be
here
prèfēt
marke
,
note
,
and
remember
what
ye
heare
of
me
this
day
:
for
yf
I
shall
say
or
speake
any
thynge
that
is
euyll
,
you
must
beare
recorde
against
me
of
that
euyl
.
But
if
I
do
preache
well
and
truelye
,
then
you
shall
vnderstande
and
knowe
your selues
to
be
in
great
daunger
of
haynous
treason
towards
god
&
the
kinges
maiesty
of
this
realme
,
which
be
by
you
spoyled
,
and
robbed
:
god
of
his
glory
,
the
kyng
of
hys
honoure
,
and
the
realme
of
hys
wealth
.
How beit
the
mercyfull
goodnes
of
bothe
god
and
the
kyng
hath
sent
me
hyther
thys
daye
,
to
proclame
a
generall
pardon
,
intendynge
thereby
to
try
out
and
saue
theim
that
haue
offended
by
symple
ignoraunce
,
because
the
force
of
theyr
myghty
power
is
nowe
readye
and
commynge
vtterly
to
destroye
all
other
that
continue
in
wylfull
stobe●…es
&
rebellyous
treason
.
Wherefore
afore
the
readynge
of
my
commyssion
,
I
wyll
declare
that
piece
of
scriptur
whyche
appoynted
to
be
●…d
in
the
churche
as
thys
daye
,
wyll
certyfye
you
that
God
by
hys
scriptures
hath
shewed
the
kynge
,
who
be
hys
fay●…thfull
seruauntes
,
and
who
be
hys
ennemyes
.
Thys
scripture
is
wrytten
in
the
.
iiii
.
Chapter
of
the
firste
epistle
of
.
S.
Paule
vnto
the
Corinthians
.
Sic
nos
estimet
homo
ut
ministros
Christi
,
〈◊〉
dispensatores
ministrorum
d●…i
.
&c.
Filioli
●…ei
quos
iterum
parturio
.
Albeit
I
vse
not
scrupulouslye
the
same
termes
,
yet
conuenyently
folowyng
the
maner
and
phrase
of
scrypture
,
I
say
vnto
you
as
Paule
wryteth
vnto
the
Galathyans
:
My
deare
chyldren
of
whom
I
trauell
in
brythe
agayne
vntyll
Chryste
be
facyoned
in
you
,
I
would
I
now
beyng
wyth
you
myght
chaunge
my
voyce
,
whych
heretofore
I
haue
vsed
:
declarynge
by
the
worde
of
God
,
that
you
here
in
England
whych
wyll
receyue
no
mercye
,
shall
feele
sore
vengea●…nce
,
which
wyll
●…ot
be
saued
,
shal
be
destroyd
.
Thys
voyce
vsed
here
afore
of
me
,
nowe
wold
I
fayne
chaunge
.
For
nowe
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
I
doute
I
am
paste
hope
and
allmooste
in
vtter
dyspayre
of
you
.
Tell
me
you
that
throughe
couetousnes
desyre
the
●…yches
and
wealthe
of
thys
world
.
Haue
ye
not
heard
how
that
he
whych
wolde
be
a
frend
vnto
the
world
is
made
an
enemy
vnto
God
,
doethe
not
Paule
teache
that
couetousnes
is
the
roote
of
all
euyl
?
Is
it
not
wrytten
that
couetousnes
is
Idolatry
?
Haue
ye
not
red
i●…
the
prophet
Ezechiel
howe
that
he
whyche
kepeth
his
Idolles
,
meanyng
couetousnesse
in
hys
hert
and
commeth
to
hear
gods
word
,
doth
therby
prouoke
gods
vengeaunce
to
hys
vtter
destruccion
.
Paule
sayth
and
testifyeth
that
euery
man
whiche
is
circumcysed
,
hath
no
profyt
by
Chrys●…e
,
is
gone
quite
from
Christ
,
is
fallen
from
grace
.
I
saye
and
testyfye
vnto
you
in
the
word
of
the
Lorde
,
that
so
many
of
you
as
be
couetous
,
haue
no
profit
by
the
preachyng
of
gods
word
.
the
mynistracion
of
hys
sacraments
and
the
settyng
forth
of
pure
religion
wythin
the
realme
:
no
ye
be
clene
from
God
framyng
your selues
vnto
the
fassion
of
thys
worlde
,
ye
can
brynge
forth
no
good
frutes
of
charitable
workes
nourishyng
the
rote
of
all
euyll
in
youre
hartes
,
ye
must
nedes
prouoke
the
wrath
&
indignacion
of
god
to
your
vtter
destrucion
,
whan
as
ye
kepe
the
ydoll
of
couetousnes
styll
in
youre
myndes
to
be
honoured
and
serued
in
all
your
doinges
,
and
yet
pretend
a
zele
and
loue
vnto
the
religion
of
Chryst
in
your
workes
and
sayinges
.
I
woulde
fayne
haue
had
iust
occasion
to
haue
spoken
at
thys
tyme
suche
thynges
as
myght
haue
bene
confortable
and
pleasaunt
for
you
to
heare
.
But
I
muste
needes
shewe
the
causes
of
gods
wrath
&
indignacion
kyndled
agaynste
vs
,
least
that
those
plages
should
be
ascribed
vnto
the
word
and
religion
of
Chryst
set
foorthe
amongest
v●…
,
whyche
be
procured
by
the
wickednes
of
theym
that
seruyng
couetous
Mammon
,
haue
forsaken
,
offended
,
and
slaundered
both
Christ
,
&
Christes
word
and
religion
.
No
man
can
serue
two
masters
,
whye
then
dooe
ye
pr●…tend
that
ye
be
the
seruauntes
of
Chryst
,
seynge
that
ye
wyll
not
forsake
the
seruyce
of
wycked
Mammon
?
yf
ye
be
ashamed
to
be
named
,
and
afrayd
to
continue
the
wycked
seruauntes
of
wycked
mammon
.
now
shew
and
proue
by
youre
ordinarye
callyng
,
faythf●…ll
dealyng
,
and
godly
iudgement
accordyng
to
thys
example
of
Paule
playnly
paynted
&
set
forthe
in
thys
epistle
vnto
the
Cor●…thiās
,
that
ye
be
Christes
mynysters
,
the
seruauntes
&
disposers
of
gods
mysteries
&
treasures
:
for
Paule
shewing
hym selfe
as
a
good
example
of
Christes
seruants
,
sayth
:
Sic
nos
existi●…et
homo
,
ut
ministros
Christi
.
&c.
So
let
a
man
esteme
vs
,
as
the
mynisters
of
Chryst
,
&
the
dysposers
of
the
secretes
of
god
.
No
man
can
come
vnto
Christe
Iesu
to
be
hys
mynister
▪
excepte
he
be
drawen
of
the
father
.
The
father
draweth
not
by
force
violentlye
them
that
be
stuborne
and
frowarde
,
but
by
loue
them
that
be
gentyll
,
&
come
wyllyngly
▪
For
when
the
father
sheweth
in
Chryste
forgeuenes
of
synnes
,
grace
of
amendement
▪
iustificacion
,
and
euerlastyng
lyfe
,
them
those
that
make
fast
theim selues
wyth
the
bande
of
loue
by
desyre
of
the
same
be
drawen
vnto
Chryst.
As
contrary
wyse
when
the
deuyll
sheweth
in
fleshlye
lustes
and
worldly
vanytyes
,
manye
voluptuous
pleasures
,
then
they
that
there
wyth
be
entangled
and
delyted
be
drawen
of
the
temptour
away
from
Chryst.
Take
hede
therfore
how
ye
haue
entred
into
religion
,
professed
chryste
▪
and
receyued
the
gospell
.
For
if
ye
be
drawen
by
loue
of
mercy
,
grace
and
●…yghteousnes
,
ye
come
vnto
Chryst
:
But
by
the
desyre
of
ryches
,
welth
,
&
voluptuousnes
,
men
be
drawen
and
●…ysed
away
from
Christe
.
He
therfore
that
by
the
profession
of
Christ
,
the
zele
of
hys
worde
,
the
fauoure
of
the
gospell
,
seeketh
couetous
gayne
,
or
a
carnal
liberty
,
surely
he
is
a
seruaunt
of
Mammon
,
ennemy
vnto
Christe
,
and
a
sclaunde●…er
of
the
gospel
.
For
he
that
wyll
be
the
seruaunt
of
Christe
,
must
folow
the
example
of
Christ
.
He
that
wyll
folowe
Christ
in
example
of
lyuyng
,
he
muste
forsake
hymselfe
,
take
hys
crosse
vpon
hys
backe
dayly
&
folow
Christ
.
So
Christes
seruaunt
shal
be
deliuered
from
the
bondage
of
synne
,
that
he
maye
frely
&
wyllyngly
contemnyng
the
vanities
of
the
world
,
&
mortifying
the
lusts
of
the
flesh
,
serue
chryst
in
bearyng
the
crosse
of
paynful
diligence
,
to
do
the
duty
of
his
vocacion
.
But
all
those
that
delyte
in
a
carnall
libertye
,
or
seeke
vnlawfull
geynes
,
althoughe
they
be
named
Chrystians
and
fauourers
of
the
gospell
,
yet
be
they
in
dede
not
mynisters
of
Christ
,
but
ennemyes
vnto
Christe
:
not
louers
of
the
Gospell
b●…
sclaunderers
of
the
Gospell
,
not
iustyfied
by
liuelye
faythe
to
be
of
that
ryghteouse
sorte
for
whose
sakes
GOD
spareth
and
fauoureth
a
common
wealthe
,
but
deceyued
wyth
a
dead
fayth
to
be
of
that
vngodlye
sorte
,
for
whose
cause
God
plageth
and
destroyeth
many
a
common
welth
.
And
nowe
vndoutedly
be
we
in
greate
miseries
and
daunger
of
destruccion
,
for
that
we
haue
many
that
be
hearers
,
readers
,
and
talkers
of
Gods
worde
,
and
fewe
or
none
that
do
walke
and
lyue
accordyng
to
gods
worde
:
we
ought
truly
to
esteme
and
take
theym
onlye
to
be
mynysters
of
Christe
whyche
for
the
loue
of
mercy
,
grace
,
and
ryghtuousnes
shewed
of
the
father
vnto
theim
in
Christ
,
do
kyll
the
lustes
of
theyr
owne
fleshe
,
dyspyse
the
vanytyes
of
the
whole
worlde
,
and
forsakyng
theyr
own
pleasures
and
commodities
do
take
the
crosse
of
paynfull
diligence
and
walke
after
Christ
in
doynge
of
theyr
dutyes
.
All
other
that
haue
the
name
and
profession
of
Chryst
without
liuyng
and
conue●…saciō
accordynge
th●…rto
,
be
fayned
brethren
,
in
feastes
wyth
Christen
men
to
take
parte
of
theyr
good
chere
,
vnclene
spots
amongest
honest
company
,
feedyng
theim selues
without
feare
of
god
,
clouds
without
any
moisture
of
gods
grace
,
tossed
aboute
wyth
contrarye
wyndes
of
straunge
doctryne
,
trees
passyng
sommer
tyme
without
any
frutes
of
good
workes
,
twyse
dead
without
felynge
the
corrupcion
of
synne
,
or
lokynge
to
be
graffed
in
the
stocke
of
grace
,
yea
rooted
vp
from
amongest
the
vynes
of
the
Lord
,
wilde
waues
of
the
sea
frothyng
forth
vnshame
fast
brags
,
&
wandryng
●…arres
without
constancie
in
iudgement
&
opinion
vnto
whom
the
dungeon
of
darknes
is
ordeyned
for
euerlastyng
dampnacion
.
What
maruell
is
it
then
thoughe
the
vengeaunce
of
God
be
poured
forth
among●…
them
of
such
iniquitie
,
yea
&
most
habundantly
when
as
hys
word
playnely
preached
,
is
of
theym
moste
wickedly
abused
&
shamefully
slandered
,
whych
say
:
Lorde
,
Lorde
,
and
do
not
as
they
be
commaunded
of
the
Lord
.
Wherfore
let
vs
say
:
Non
nobis
domine
,
non
nobis
.
Not
vnto
vs
o
Lord
,
not
vnto
vs
,
but
vnto
thy
name
geue
glorye
,
not
for
that
we
by
oure
dedes
haue
deserued
,
but
that
thy
name
O
Chryste
amongest
vs
christians
may
behonored
,
pardon
our
tauts
,
amende
our
liues
,
and
indue
vs
with
grace
,
that
the
lyghte
of
oure
good
workes
afore
men
vpon
the
earthe
,
maye
cause
thee
to
be
gloryfyed
O
Lorde
in
heauen
.
Dearlye
beloued
in
Christe
for
the
tender
mercyes
of
god
,
when
as
ye
se
carnall
gospellers
,
couetous
ydolaters
,
greuyng
youre
consciences
,
slaunderynge
Christes
religion
,
and
damnynge
theyr
owne
soules
,
do
not
of
malyce
contempne
disdayne
and
renyle
them
,
but
of
charitable
pitye
,
lament
,
sorow
,
and
pray
for
theim
,
whyche
blynded
wyth
ygnoraunce
know
not
theim selues
,
deceyued
wyth
the
deuyll
,
be
drawen
from
Christe
,
comforte
and
saluacion
,
vnto
euerlastynge
deathe
and
damnacion
.
Say
and
pray
for
them
:
O
lorde
suffer
not
the
enemye
thus
to
lede
into
captiuitye
oure
felowes
thy
seruauntes
,
oure
brethren
thy
chyldren
,
O
Chryst
restore
vnto
lyberty
them
that
y●
hast
redemed
wythe
thy
precious
blud
,
so
that
we
may
alto●…ether
drawen
of
the
father
,
receyued
of
the
sonne
,
and
gided
of
the
holy
gost
,
be
ministers
of
Chryst
in
libertye
of
the
gospell
,
delyuered
from
synne
fre
lye
to
delyte
and
take
pleasure
in
a
godly
conuersacion
all
the
dayes
of
our
lyfe
.
Nowe
let
vs
after
thys
takynge
of
the
mynisterye
of
Chryste
,
wyich
perteineth
generally
vnto
all
christians
,
speake
of
the
dysposers
of
Gods
mysteryes
,
wherin
we
maye
consider
seuerally
euery
mans
vocacion
.
Paule
dyd
dyspose
the
secretes
of
God
by
the
preachynge
of
the
Gospell
,
whych
was
euer
secretly
hydde
from
the
wyttye
,
wyse
,
and
learned
in
the
worlde
.
Other
men
in
other
vocacions
must
dyspose
other
treasures
of
God
by
other
meanes
.
As
the
magistrate
by
authorytye
muste
dyspose
the
punyshmente
of
vyce
,
&
the
mayntenaunce
of
vertue
.
The
rych
man
by
liberalytye
,
must
dyspose
reliefe
and
comforte
vnto
the
poore
and
nedye
.
The
Marchaunt
by
byinge
and
sellynge
,
and
the
craftes
man
by
hys
occupacion
,
muste
prouyde
vnto
the
common
wealthe
of
necessarye
wares
,
suffyciente
plentye
.
The
landelorde
by
lettyng
of
fermes
must
dyspose
vnto
the
tenants
necessary
lands
,
and
houses
of
an
indifferent
rente
.
The
houshandmē
by
tyllyng
of
the
ground
and
kepyng
of
cattel
,
must
dyspose
vnto
theyr
landlordes
,
dew
rentes
,
and
vnto
them selues
&
other
,
both
corne
,
and
other
vytals
.
So
euerye
man
by
doynge
of
hys
dutye
muste
dyspose
vnto
other
that
commodytye
and
benefyte
,
whiche
is
committed
of
god
vnto
theym
to
be
dysposed
vnto
other
,
by
the
faythful
and
diligent
doyng
of
theyr
du●…yes
.
The
treasures
of
the
Lord
be
vnmesurable
,
his
hart
is
lyberall
,
ther
can
be
therefore
no
lacke
amonges
hys
people
,
yf
hys
stewards
vnto
whom
the
dysposing
of
hys
gyftes
be
committed
,
be
true
and
faythfull
.
Thys
therfore
saythe
Paule
,
is
requyred
in
a
steward
,
that
he
be
faythfull
.
Who
thynk
▪
ye
,
sayth
Christ
,
is
a
faythefull
and
a
wyse
stewa●…de
whom
the
Lorde
setteth
ouer
hys
hous●…holde
to
geue
theim
a
due
measure
of
the
wheate
of
necessaryes
in
tyme
conuenyente
?
Blessed
is
that
seruaunte
whom
the
Lorde
when
he
commeth
,
shall
fynde
so
doyng
:
verelye
▪
I
saye
vnto
you
that
he
wyl
make
him
lord
of
all
that
euer
he
hath
.
Beholde
the
faythfulnes
of
the
Lordes
steward
consysteth
in
dylygente
prouydynge
and
mynistrynge
vnto
the
Lordes
famylye
anye
suche
thynges
as
bee
necessary
.
The
reward
of
such
faythfulnes
is
to
be
put
in
trust
wyth
all
that
his
Lord
&
master
hath
.
Then
who
can
delyre
a
better
master
then
the
Lorde
God
or
a
hygher
roume
then
a
stewardshyppe
in
the
house
of
Christ
,
or
a
greater
reward
then
to
haue
all
the
treasures
of
God
whych
be
an
hundred
folde
passynge
anye
mans
deseruyng
here
,
and
farthermore
euerlastyng
lyfe
.
O
that
men
wold
consyder
the
goodnes
of
God
,
the
worthines
of
their
offices
,
the
confortable
felowshyp
of
the
houshold
of
Christ
,
and
the
ioyfull
rewarde
of
the
croune
of
glory
,
and
so
be
faythful
stewardes
and
dysposers
of
the
manyfold
gyfts
of
God
:
And
not
being
bleared
and
blynded
wyth
couetousnesse
,
deserue
to
be
cut
of
frome
the
company
of
christians
,
&
to
haue
their
por●…ion
with
hypocrits
,
wheras
shal
be
wayl●…ng
and
gnashing
of
teeth
.
For
that
the
gredy
worme
gnawyng
●…he
conscience
neuer
dyeth
,
and
the
flamynge
fyre
of
vntollerable
vengeaunce
shal
be
neuer
quenched
.
O
brethren
,
God
hath
geuen
great
plentye
,
and
we
in
Englande
fynde
greate
lacke
:
therfore
the
st●…wards
of
God
be
vnfeythfull
.
Who
be
gods
stewardes
?
They
that
haue
gods
gyftes
.
Suerly
no
man
hath
all
the
gyfts
of
God
,
and
euery
man
hath
some
gyfts
of
God
.
Then
if
all
thynges
be
lackyng
,
yet
can
no
one
man
deserue
all
the
blame
,
but
euery
man
shall
be
found
fauty
for
that
which
is
amysse
,
for
lack
of
his
duty
.
Do
ye
perceyue
that
the
laytie
is
eyther
altogether
ygnoraunte
and
blynd
,
or
els
hauyng
knowledge
to
speake
fayer
,
hath
no
learnynge
to
do
well
?
Then
suerlye
the
cleargye
hath
not
ben
faythfull
in
preachyng
of
gods
word
earnestly
,
in
s●…son
and
out
of
season
to
reproue
,
besech
and
blame
,
in
all
pacience
and
token
,
or
dyscyplyne
.
Do
ye
see
the
cleargye
hath
not
wherwithall
to
mayntayne
learnyng
,
to
relieue
the
pore
,
to
kepe
hospytalytye
,
and
too
fynde
theym selues
?
Then
trewly
hath
not
the
layitye
sufficientlye
prouyded
that
they
whyche
preache
the
Gospell
,
should
lyue
on
the
Gospell
,
and
that
they
whyche
sowe
spirituall
treasures
,
myght
repe
corporall
necessaryes
.
Do
ye
se
that
they
which
be
in
authoritye
haue
not
ben
regarded
and
obedientli
serued
?
Then
the
common
people
haue
not
done
theyr
dutyes
,
dysobeying
any
man
placed
in
authoryty
by
gods
ordynaunce
.
Do
ye
se
the
people
haue
hadde
iniuries
and
ye●…
the●…r
complaintes
neglygentlye
heard
and
long
delayed
?
then
haue
the
higher
powers
omytted
ryghteousnes
and
iudgement
,
whiche
wyl
be
required
at
theyr
handes
of
the
Lord
.
Do
ye
se
that
in
all
maner
of
thinges
ther
is
some
lack
of
that
whyche
is
very
necessarye
?
Then
be
ye
sure
that
all
maner
of
men
do
leaue
or
mysuse
some
parte
of
theyr
dutye
.
Q●…is
potest
dicere
:
mundum
est
cor
meum
,
purus
sum
a
peccato
.
No
manne
canne
say
:
my
hert
is
cleane
,
I
am
pure
wythout
fautes
.
Therefore
s●…ynge
that
w●…
be
all
gyltye
,
Lette
vs
not
enuye
,
grudge
,
or
〈◊〉
▪
dayne
one
an
others
faultes
,
but
euery
one
acknowledge
,
lament
,
and
〈◊〉
owne
fautes
.
Do
not
triumphe
and
be
glad
when
ye
〈◊〉
that
other
mens
fautes
be
noted
or
rebuked
,
but
be
mooste
certayne
and
suer
,
that
excepte
ye
●…de
ye
repente
and
amende
,
ye
shall
euerye
one
be
lykewyse
serued
.
If
ye
haue
not
those
same
faultes
whyche
ye
heare
by
the
preacher
noted
&
rebuked
,
yet
yf
you
take
pleasure
and
be
glad
to
heare
other
mens
e●…vis
,
he
sure
that
euen
that
pleasure
takyng
is
a
faute
,
whyche
God
hateth
and
wyll
punysh
.
Therefore
when
ye
heare
anye
mann●…
fautes
spoken
of
,
be
sorye
for
theim
,
and
take
hede
to
your
selues
:
so
shall
you
thereby
gette
good
and
they
haue
no
harme
.
If
ye
so
do
at
thys
tyme
,
I
may
the
more
boldely
examyne
and
trye
the
faythfulnes
of
some
stewardes
and
disposers
of
Gods
gyftes
.
And
for
the
better
tryall
&
assurance
of
theyr
fydely●…e
I
note
two
thynges
to
be
requyred
:
fyrste
that
a
stewarde
or
disposer
be
,
Quem
constituit
dominus
,
whom
the
Lord
assigneth
and
maketh
:
and
secondarily
,
Vt
det
cibu●…
in
tempore
,
that
he
vse
to
fede
and
cheryche
,
and
not
to
deuou●…e
and
hurte
theim
of
the
lordes
familye
.
For
the
fyrste
parte
it
is
to
be
noted
,
that
euery
man
in
the
tyme
of
hys
admyssion
,
when
he
shall
be
put
into
hys
offyce
,
is
set
on
the
hyll
of
consyderacion
and
aduysement
:
where
as
the
Lorde
Christ
to
those
whyche
he
admitteth
,
sheweth
that
the
haruest
is
greate
,
the
laborers
b●…fewe
,
greate
paynes
muste
be
taken
that
muche
good
maye
be
done
:
vyle
rebukes
&
greuous
affliccions
here
to
be
suffered
,
be
the
sygnes
&
tokens
of
great
rewardes
in
heauen
for
theym
prepared
.
The
ennemy
of
Christ
Sa●…an
vnto
those
whych
he
would
deceyue
sheweth
all
the
glory
of
the
worlde
,
promysyng
to
geue
it
a
rewarde
presently
vnto
all
the
that
wyl
worshyp
hym
fallyng
downe
at
hys
feete
,
in
flattery
,
crafte
,
and
iniquitye
.
Christe
the
Lorde
indueth
wyth
wyll
and
habily●…ye
to
take
paynes
to
do
good
,
those
whych
he
bryngeth
in
at
the
dore
to
be
shepherdes
of
the
folde
and
stewardes
of
the
house
:
the
deuyll
the
ennemy
of
Chryst
cloketh
in
shepe
skynnes
of
solemne
titles
to
gette
gaynes
,
those
whyche
he
con●…yeth
not
in
at
the
dore
,
but
ouer
an
other
waye
to
dystroye
the
flocke
,
and
robbe
the
house
.
Therfore
yf
thy
roume
be
benefyce
prebende
,
offyce
or
authorytie
in
a
christen
comminaltye
wythin
Gods
house
,
and
yf
thou
be
brought
in
at
the
doore
of
ordynarye
and
lawefull
callynge
,
by
paynefull
dyligence
to
do
good
,
thou
mayest
be
a
faythfull
stewarde
in
that
place
:
but
yf
thou
be
broughte
in
ouer
and
besydes
all
ordinarye
and
lawfull
callynge
,
by
couetous
ambycyon
to
get
gaynes
,
then
must
thou
nedes
be
a
thefe
and
robber
:
for
Christe
whyche
so
sayth
can
be
no
lyer
.
I
meane
yf
thou
by
money
or
fryndshyp
haue
boughte
eyther
benefyce
or
offyce
,
thou
can●…
not
be
of
Christes
iustitucion
,
but
of
the
Dyuylles
intrusion
,
not
a
fayethful
dysposer
,
but
a
theuysh
extorcioner
of
Gods
gyfts
.
For
Christ
sayth
playnely
that
he
whyche
entereth
not
in
at
the
doore
,
but
clymeth
ouer
an
other
way
,
is
a
thefe
and
a
robb●…r
,
and
the
thefe
commeth
not
but
to
steale
,
murther
,
and
to
destroy
.
The
doore
whyche
is
Christe
hym selfe
,
can
neuer
be
entred
in
at
●…y
eyther
●…rendshyd
or
money
.
Sum
perauētur●…
wyl
be
offended
not
because
I
speake
against
the
bi●…ge
of
benefices
,
whyche
be
spirituall
charges
,
but
for
that
I
also
include
the
bying
and
sellynge
of
offyces
,
whych
as
they
saye
,
be
temporall
promocions
.
As
for
benefyces
ye
knowe
so
well
,
that
I
neede
not
to
stand
about
the
declaracion
or
profe
in
theym
.
No
,
I
am
sure
that
ye
perceyue
howe
that
through
the
abuse
of
one
benefyce
,
the
Deuyll
ofte
tymes
is
sure
to
haue
many
soules
.
Fyrste
the
patron
for
hys
presentacion
,
then
the
Byshoppe
or
admission
,
the
person
for
hys
vnworthynesse
and
a
greate
manye
of
the
paryshe
that
be
lost
for
lacke
of
a
good
Persons
dutye
.
But
now
as
conce●…nyng
the
biynge
of
offyces
,
to
come
thereby
vnto
the
roume
of
an
auditour
,
Suru●…our
Chauncelloure
,
or
anye
suche
lyke
,
surelye
no
man
wyll
attempt
it
,
but
he
whyche
is
so
couetouse
and
ambyciou●…e
that
he
dooeth
neyther
dread
God
nor
loue
man
.
Whereof
commeth
the
byinge
of
offyces
but
of
couetousnesse
howe
then
canne
that
be
a
good
fruyte
whyche
〈◊〉
oute
of
the
roote
of
all
euyll
?
Is
not
euerye
Chrysten
common
wealthe
the
folde
of
Christes
shepe
,
the
house
of
hys
famylye
?
be
not
then
all
offycers
in
a
Christen
common
wealthe
named
by
Goddes
woorde
sheppeherdes
of
the
fold
,
and
stewardes
of
the
famylye
of
Chryste
?
O
Lorde
what
shall
wee
then
saye
to
excuse
theim
that
by
and
sel
offyces
wythyn
England
?
Shall
we
say
those
offyces
be
no
roumes
and
places
ordeyned
of
God
for
hys
faythefull
stewardes
,
therein
to
dyspose
hys
treasures
and
benefytes
?
or
that
the
vile
slaues
of
wycked
Mammon
for
theyr
brybery
may
lawfully
be
promoted
vnto
those
roumes
whyche
be
ordeyned
of
God
to
hys
holy
seruauntes
for
theyr
fydelytye
?
If
we
saye
that
the
offyces
be
not
meete
for
Gods
seruauntes
,
then
we
confes
that
the
offycers
whyche
be
in
theim
be
gods
ennemyes
.
If
we
saye
that
they
be
ordeyned
for
the
fayethfull
seruauntes
of
God
,
how
can
we
thynke
that
they
maye
be
bought
vnto
the
bryb●…nge
seruauntes
of
wycked
mammon
?
Lette
vs
not
seeke
excuses
to
cloke
synne
,
no
let
euerye
manne
be
knowen
to
be
a
ly●…
and
specyallye
,
they
that
say
:
One
manne
can
serue
twoo
maysters
,
Mammon
in
geuynge
or
takynge
of
brybes
,
and
GOD
in
faythfull
dooynge
of
duty
.
Let
God
be
iustifyed
when
ye
fynde
hys
worde
true
,
whyche
plainly
affyrmeth
that
they
whyche
clyme
into
a
common
offyce
of
Chrystes
fold
by
the
help
of
Mammon
in
at
the
wyndowe
of
bryberye
,
be
theues
and
robbers
,
commyng
to
steal
,
murder
and
destroye
.
O
that
no
man
in
thys
faute
wer
gilty
,
then
myght
I
be
sure
that
no
man
wold
be
offended
.
But
&
yf
any
man
be
greued
because
hys
sore
is
touched
,
let
hym
remember
the
sayinge
of
the
wyse
man
:
Meliora
sunt
uulnera
diligentis
,
quam
fraudulenta
oscula
odientis
:
the
woundes
of
the
louer
be
better
then
the
deceytefull
kysses
of
the
hater
.
For
the
woundes
whyche
the
frinde
openeth
,
be
to
●…le
olde
sores
:
and
the
dysceytfull
kysses
of
the
enemyes
be
to
make
newe
woundes
.
I
speake
playnelye
to
open
the
●…ounde
▪
●…o
roote
oute
and
heale
the
dysease
of
couetousnes
,
whyche
wold
be
to
the
wounded
and
to
euery
man
,
c●…mfort
.
They
that
by
flattery
do
couet
,
kysse
,
and
playster
this
deepe
wounde
,
do
seeke
their
owne
gayne
to
the
vtter
dampnacyon
of
the
wounded
,
and
to
good
mennes
greate
griefe
,
yea
and
to
the
greate
dysquyetinge
of
a
commune
welth
:
makynge
no
dyfference
betwixt
the
Lordes
seruauntes
,
and
the
Lords
enemyes
.
For
wythout
dout
,
Non
〈◊〉
quem
constituit
dominus
.
He
is
none
of
the
Lordes
appoyntmente
or
admyssion
,
whyche
〈◊〉
in
to
an
offyce
by
brybyng
,
Monye
,
or
flatterynge
frendeshyp
.
Byinge
of
an
offyce
is
an
eu●…dente
token
of
vnfayeth●…uines
.
He
that
is
once
knowen
by
that
token
and
marke
,
shoulde
be
thrust
out
of
the
Lordes
foulde
,
Ne
furetur
,
mactet
,
et
perdat
,
leaste
that
he
robbe
,
kyll
,
and
destroye
.
But
nowe
by
the
seconde
note
to
try
whether
that
the
steward
and
dysposer
of
goddes
treasures
be
faythfull
or
not
,
se
whether
that
he
be
〈◊〉
feder
o●…
deuourer
.
He
that
fedeth
,
is
fayethfull
:
he
that
deuoureth
,
is
vnfaythefull
.
What
doeth
he
whyche
is
vnfaythefull
?
deuoure
goddes
shepe
,
Christen
people
,
the
kynges
subiectes
,
A
daungerous
matter
,
whiche
if
it
be
spoken
of
,
wyl
procure
dyspleasure
:
and
yf
be
it
not
remedyed
,
wyll
procure
Goddes
vengeaunce
.
Surelye
brethren
,
I
thyncke
God
woulde
neuer
haue
caused
me
to
haue
meddeled
wyth
thys
daungerous
matter
,
but
that
he
wyll
geue
me
grace
m●…e
pacyentlye
to
suffer
the
losse
of
myne
owne
lyfe
,
then
the
damnacyon
of
your
soules
.
For
yf
I
lose
my
lyfe
here
,
I
shall
fynde
▪
it
in
heauen
.
But
yf
you
be
dampned
,
&
I
beynge
a
watcheman
,
and
seinge
your
dampnacyon
comming
,
do
not
geue
warning
,
you
shal
be
taken
in
youre
owne
synnes
,
and
your
bloude
requyred
at
my
hands
.
If
I
geue
warnyng
,
and
you
take
hede
,
gods
indignacion
shal
be
appeased
,
and
bothe
we
saued
.
Therefore
I
beynge
a
watcheman
and
by
the
lyghte
of
goddes
worde
spying
that
the
abominacion
of
ydolatrous
couetousnes
hathe
kyndled
the
indygnacyon
of
God
,
to
consume
and
destroye
the
people
of
thys
realme
,
doo
c●…ye
out
agaynst
Englande
by
the
voyce
of
the
Prophete
:
Abiecerunt
●…egem
domini
,
they
haue
cast
awaye
the
lawe
of
the
lorde
,
euery
one
framyng
hym selfe
vnto
the
fashyon
of
thys
world
:
●…loquium
sa●…cti
Israell
blasphem
auerunt
.
They
haue
blasphemed
the
word
of
the
holy
one
of
Israell
,
by
theyr
abominable
lyuyng
.
Ideo
incensus
est
furor
domini
in
populum
suum
:
therefore
is
the
indignacion
of
God
kindled
against
his
people
.
Therefore
doth
all
runne
at
syxe
and
seuen
,
from
euell
vnto
worse
:
therefore
doeth
goddes
worde
take
no
place
to
do
good
,
but
is
vnthankefully
refused
,
whyche
causeth
more
harm
.
Is
gods
word
receyued
in
Englande
because
it
is
playnlye
preached
and
taughte
,
or
refused
and
forsaken
because
it
is
not
obeyed
&
folowed
?
Be
we
in
better
case
then
we
haue
ben
afore
tyme
because
papistry
amongest
vs
is
kept
vnder
,
or
els
worsethen
euer
we
were
because
couetousnes
raygneth
at
lybertye
?
That
whych
papystry
abused
,
hath
not
couetousnes
destroyd
?
is
not
papistry
supersticion
,
&
couetousnes
ydolatrye
?
Then
I
b●…ch
you
be
not
we
well
amended
that
be
come
from
abusyng
to
destroying
,
from
supersticion
to
idolatry
?
And
hath
not
God
geuen
vnto
vs
at
the
bynyshyng
of
supersticion
,
comfortable
plenty
of
his
holy
worde
,
and
by
the
suppressyng
of
abbeyes
excedynge
aboundaunce
of
all
maner
of
landes
,
ryches
,
and
treasures
?
And
nowe
where
is
it
all
become
?
Surelye
it
is
muche
spent
,
wasted
and
lost
by
euyl
officers
,
vnfaithful
disposers
,
whiche
be
in
dede
deuourers
.
S●…
therefore
howeye
haue
offended
god
,
begyled
the
kyng
,
spoyled
the
realme
,
and
indaūger●…d
your selues
to
be
accused
,
condemned
,
&
suffer
as
most
vyle
haynous
traytours
to
God
,
the
kyng
,
&
to
the
common
welth
.
Wherfore
whyles
ye
haue
tyme
,
before
ye
be
condemned
,
Sacrificate
sacrificium
iu●…itie
,
&
sperate
in
domino
.
Off●…
a
sacrifyce
of
ryghteousnes
,
makig
restitu●…ion
of
the
whych
ye
haue
wrongfullye
gotten
:
then
truste
in
the
Lord
,
and
he
wyll
sh●…w
mercy
,
prouydynge
you
pardon
and
safegarde
,
vnto
euerye
mannes
comforte
.
Here
I
namynge
no
man
,
do
meane
almost
euery
man
:
for
euerye
man
hath
some
treasures
of
the
lords
to
dyspose
,
and
none
is
so
faythfull
that
he
maye
be
able
to
stande
vnto
the
tryall
,
entryng
wyth
the
Lorde
in
to
iudgemente
.
Therefore
I
aduertise
both
mynisters
of
the
clergye
,
offycers
in
authoritye
,
and
other
people
of
euerye
degre
,
to
acknoweledge
theyr
faultes
,
and
make
restitucion
to
the
vtterm●…st
of
theyr
power
.
First
vnto
the
clergy
,
I
say
:
there
is
none
of
you
al
hauing
so
much
learninge
,
wyt
,
and
dylygence
,
as
is
possyble
to
be
in
one
man
,
that
can
do
more
then
one
m●…ns
duty
:
why
then
do
ye
take
and
keepe
,
some
foure
or
fyue
mens
lyuynges
?
I
do
not
thyncke
that
euery
man
is
worthy
blame
that
hath
a
great
lyuynge
,
nor
to
be
praysed
that
hath
a
litle
lyuyng
.
For
as
God
hath
geuen
some
more
excellent
gyftes
of
learnynge
,
wytte
and
polycy
,
so
hathe
he
prouyded
for
the
same
better
lyuynge
wyth
hygher
authority
:
howbeit
no
man
may
promote
hym selfe
to
procede
from
a
meane
lyuyng
vnto
a
better
,
quia
nemo
sibi
su●…
met
honorem
,
for
no
man
may
preferre
hym selfe
vnto
honoure
,
nisi
qui
a
deo
uocatus
est
,
but
he
whyche
for
hys
fyd●…lytie
in
a
lytle
,
is
called
of
God
to
be
trusted
wyth
more
.
But
it
is
not
a
good
reson
to
say
that
because
an
honest
man
for
hys
fydelyty
is
called
of
God
from
the
lesse
vnto
the
more
,
therefore
a
couetous
manne
throughe
gredynes
,
maye
kepe
lesse
and
take
more
,
and
so
ioyne
thre
or
foure
of
theim
together
to
make
dyuers
paryshes
in
dyuers
shyres
,
all
one
mans
lyuynge
.
The
Prophete
cryeth
:
ue
uobis
qui
coniungitis
domum
ad
do
mum
,
&
agrum
agro
copulatis
.
Wo
be
vnto
you
that
yoine
house
to
house
and
knyt
fyled
vnto
fylde
.
What
reherseth
he
no
more
but
houses
and
fyeldes
?
No
,
for
ther
was
neuer
such
abominacion
in
the
prophetes
times
as
to
ioyne
paryshe
to
parysh
,
prebend
to
benefyces
,
and
Dean●…yes
vnto
knyghtes
landes
.
I
pray
God
that
some
of
theim
yf
they
be
worthy
men
in
wysdome
,
learnynge
and
iudgemente
,
may
be
promoted
vnto
worthy
roumes
,
&
that
those
meaner
lyuynges
whiche
they
haue
heaped
together
to
fyll
one
purse
,
beynge
so
far
dystante
in
place
and
condicions
that
they
can
neuer
bee
well
serued
of
one
mannes
dutye
,
may
be
deuyded
and
dysposed
vnto
meaner
men
:
whych
beyng
more
fitte
for
these
lyuynges
,
maye
do
more
good
wyth
theym
.
I
heare
some
complayne
and
saye
that
all
thynges
bee
nowe
so
chargeable
that
one
benefyce
is
not
able
to
fynd
one
honest
man
.
And
yf
ye
enquyre
of
the
same
men
whome
they
k●…pe
and
fynd
in
tehyr
benefyce
they
theim selues
beyng
absent
,
they
wyll
say
a
learned
curate
,
and
a
dyligent
farmer
both
honest
menne
.
O
wycked
worldlings
condemned
by
your
owne
words
.
The
whole
benefi●…e
yf
you
shuld
therwyth
be
content
lying
vpon
it
,
and
loke
for
no
more
,
wolde
not
fynde
one
man
.
But
when
ye
haue
gotten
other
promotions
besydes
that
,
to
lye
in
another
place
from
it
,
then
a
small
porcyon
of
it
doth
serue
two
honest
menne
whyche
ye
leaue
in
youre
absence
.
Herke
you
that
haue
three
or
foure
benefyces
,
I
wyll
say
the
best
for
you
that
can
be
spoken
:
Thou
lyest
alwayes
at
one
of
thy
benefyces
,
thou
arte
absente
alwayes
from
three
of
thy
benefyces
:
thou
kepest
a
good
house
at
one
of
thy
benefyces
,
thou
kepest
no
house
at
three
of
thy
benefyces
,
thou
doest
thy
deutye
at
one
of
thy
benefyces
,
thou
doest
no
dutye
at
thre
of
thy
benefices
.
Thou
semest
to
be
a
good
manne
in
one
place
,
and
in
dede
thou
arte
founde
noughte
in
thre
places
.
Wo
be
vntoo
you
worse
then
Scrybes
and
Phariseis
Hypocrytes
,
whyche
shut
vp
the
kyngedome
of
heauen
afore
menne
,
kepynge
the
paryshe
so
that
neyther
you
enter
in
your selfe
,
neyther
suffer
them
that
would
enter
in
and
do
theyr
dewtye
,
to
haue
your
roumes
and
commodities
.
Woo
be
vnto
you
dumme
Dogges
,
choked
wyth
benefyces
,
so
that
ye
be
not
able
to
open
your
mouthes
to
barcke
agaynste
pluralytyes
,
improperacions
,
bying
of
vousons
,
nor
against
anye
euyll
abuse
of
the
cleargies
lyuynges
.
No
,
for
you
youre selues
myghte
go
a
beggynge
yt
liuynges
that
be
ordeyned
for
the
cleargy
wer
not
abused
,
but
restored
and
bestowed
vpon
theym
onelye
that
doeth
the
cleargyes
dewtye
.
Therefore
you
be
the
inuenters
and
procurers
of
vngodlye
statutes
,
and
deuelyshe
deuyses
,
to
gyue
Lordes
chaplaynes
whyehe
oughte
to
lyue
vpon
theyr
masters
wages
,
authorytye
to
lyue
vpon
the
spoyle
of
dyuers
paryshes
.
Ad
〈◊〉
u●…stram
dico
,
I
speake
to
make
you
ashamed
of
youre
selues
.
If
gentylmenne
that
be
lordes
seruauntes
myghte
obtayne
of
the
kynge
and
hys
counsel
placardes
or
warrantes
to
kepe
a
standy●…g
vpon
shoters
hyll
,
Salesbury
playne
,
or
n
any
theuyshe
place
,
to
take
mens
purses
by
the
way
,
should
not
thys
be
robbery
and
shamfull
abhominacion
to
be
mayntayned
by
lawes
,
statutes
and
authority
?
What
shold
a
yonge
ge●…telman
be
ashamed
to
robbe
one
rych
mans
purse
of
forty
shyllinges
once
in
hys
lyfe
?
&
an
auncient
prelate
not
once
blushe
whyche
robbeth
diuers
pore
paryshes
of
forty
pounds
yerely
al
the
dayes
of
hys
lyfe
.
You
pestilent
prelates
whyche
by
flattery
poyson
the
hygh
powers
of
authorytye
,
be
ye
neyther
afrayed
nor
ashamed
to
make
the
Kynges
maiestye
,
his
lawes
and
your
lordes
and
masters
whych
shuld
be
the
ministers
of
iustice
and
equitye
,
to
bee
the
defenders
and
maynteyners
of
your
vngodly
robbery
,
Your
example
and
flattery
hath
caused
the
great
men
and
ryche
men
to
take
to
theim selues
the
vauntage
and
profytes
,
and
geue
●…nto
their
chyldren
being
ignoraunte
babes
,
the
names
and
lytles
of
Personnages
,
Prebendes
,
Archedeaconryes
,
and
of
all
manner
of
offyces
.
For
euen
aswell
may
the
Lorde
that
cannot
,
as
the
Doctoure
that
wyll
not
do
hys
dutye
,
take
the
profites
to
hymself
,
and
leaue
a
hyrelyng
vnto
the
parysh
:
and
yet
both
be
noughte
.
O
that
it
woulde
please
God
to
open
the
eyes
of
the
hygher
powers
too
perceyue
what
good
doctryne
,
nay
what
deuylyshe
dysorder
is
taught
by
theim
that
be
double
and
tryple
benefyced
.
For
theyr
example
teacheth
,
and
theyre
preachyng
can
neuer
diswade
,
to
set
and
ordeyne
ryche
robbers
and
ignoraunt
teachers
ouer
the
Chrysten
congregacion
,
goddes
people
,
the
kynges
subiectes
:
yea
and
as
for
cyuyll
order
in
all
offyces
,
ambicious
couetous
men
learnyng
at
theim
,
take
the
solempne
tytles
and
good
fees
vnto
them selues
,
and
leaue
their
dutyes
vnto
other
,
so
to
be
neglected
&
abused
,
as
causeth
al
discord
and
disobedyence
.
For
whoe
but
offycers
.
shuld
set
good
order
,
and
make
quietnes
?
And
how
can
he
set
any
good
order
,
whyche
placeth
hym selfe
in
ten
mens
roumes
?
or
make
other
to
be
quyet
wyth
nothynge
,
that
wyll
neuer
quyet
hym selfe
wyth
any
one
liuynge
?
Yea
how
canne
he
be
but
a
maker
of
busynes
that
thrusteth
many
menne
oute
of
theyr
lyuynges
?
But
for
all
thys
the
flatterer
wy●…
say
that
there
is
a
great
number
of
them
that
hath
▪
many
mens
lyuynges
in
theyr
handes
,
whych
do
much
good
wyth
them
,
yea
and
be
liberall
gentlemen
,
very
good
officers
and
godly
preachers
.
But
wotte
ye
what
the
scripture
sayth
:
they
be
Canes
impudentissimi
,
nescientes
saturitatem
,
Unshamefaste
dogs
,
knowynge
no
measure
of
gredye
gettynge
.
Der●…linquentes
rectam
uiam
err●…uerunt
secuti
uiam
Baalam
filii
Bosor
,
Leauyng
the
ryghte
way
of
procedynge
vnto
greatefees
by
faythfull
diligence
in
doynge
worthye
dutyes
,
do
straye
in
couetousnes
,
folowyng
Baalam
the
son
of
Bosor
.
Leauynge
the
rewarde
of
cursed
in
wyeked
crafte
,
O
take
heede
of
Balaam
you
that
loue
the
rewarde
of
iniquitye
,
a
reward
for
●…ntsyng
the
people
,
whome
god
would
haue
blessed
.
A
fee
for
ke
pyng
those
offyces
vnto
your selues
whych
god
amongst
the
people
wold
haue
executed
.
Can
ye
say
any
more
for
yourselues
then
Balam
dyd
?
S●…
dederit
michi
Balaac
domum
suam
▪
〈◊〉
argenti
&
●…uri
,
If
Balaac
wold
geue
vnto
me
hys
housefull
of
syluer
and
gold
,
I
cannot
change
the
word
of
the
lorde
my
God
,
to
speake
more
or
les
.
Can
ye
do
any
better
in
the
sight
of
the
world
then
Balaam
did
vpon
the
hylles
,
euen
as
the
lord
dyd
commaunde
hym
and
none
otherwyse
?
&
yet
louynge
the
reward
of
iniquitye
beyng
a
Prophet
,
was
rebuked
of
a
bruyt
beast
:
as
you
beyng
wyse
men
ought
to
learne
at
a
folysh
Asse
not
to
ouerburden
and
lode
your selues
with
far
more
th●…ye
a●…
able
to
beare
.
Suerlye
it
is
an
vngodly
&
wycked
desyre
of
you
,
to
loke
for
a
rewarde
both
of
god
for
doyng
of
your
duty
and
also
of
Mammon
for
takynge
vpon
you
farre
more
then
euer
ye
be
able
for
to
dyscharge
.
Balaam
sought
howe
too
get
thanckes
of
God
and
a
rewarde
of
Baala●…
,
and
in
so
doyng
he
lost
the
fauoure
of
God
,
the
rewarde
of
Balaac
,
and
caused
the
people
too
synne
,
so
that
the
vengeaunce
of
God
dydde
sore
plague
the
Israelites
,
and
vtterly
destroyed
Baalam
and
Balaac
&
al
theyr
sort
.
And
when
as
you
by
heapynge
of
lyuynges
together
,
do
seke
to
gette
the
welthe
of
the
world
,
and
also
the
fauour
of
god
by
pretendynge
to
do
so
manye
dutyes
as
no
man
is
able
to
performe
,
ye
lose
the
fauor
of
god
,
&
ye
shal
be
deceyued
of
the
worlde
,
&
bryng
such
iniquity
amongest
the
people
as
shall
prouoke
the
indignacion
of
god
to
plage
theym
,
and
to
distroy
you
.
O
for
the
tender
mercies
of
god
in
oure
sauioure
Iesu
Christe
,
although
I
rushe
&
fret
youre
legges
vpon
the
hedge
and
pales
of
gods
vencyarde
,
and
speake
playnely
beinge
but
a
very
asse
in
comparyson
of
your
wysdome
,
connynge
,
&
experience
,
yet
I
besech
you
dere
brethren
be
assured
that
I
speake
not
of
malyce
but
of
pyty
,
not
of
enuy
,
but
of
feare
:
for
I
se
euydently
the
aungell
of
the
Lorde
with
a
sworde
of
vengeaunce
red
ye
to
destroye
you
yf
ye
doo
not
staye
,
but
procede
in
thys
vngodlye
way
:
Se
and
behold
,
Nisi
conuersi
fueritis
,
gladium
suum
acuit
,
arcum
suum
tetendit
et
par
auit
illum
,
excepte
ye
turne
,
he
the
Lorde
hath
whet
his
sword
,
he
hath
bente
hys
bowe
,
and
made
it
readye
wyth
deadlye
dartes
.
Suerlye
brethren
this
heapynge
together
of
lyuynges
maketh
you
to
haue
so
many
thynges
to
do
,
that
ye
can
do
no
thyng
well
:
it
is
the
readye
waye
not
to
edify
but
to
destroye
.
Wherefore
yf
ye
cannot
espye
your
owne
fautes
in
your selues
,
yet
loke
one
at
another
:
loke
you
of
the
layty
at
them
of
the
cleargye
,
that
seyng
the
motes
in
their
eyes
,
ye
may
learne
to
pull
the
boames
out
of
your
owne
eyes
.
Do
ye
not
se
how
that
they
of
●…he
cleargy
by
heapyng
together
manye
lyuynges
,
haue
caused
manye
poore
parishes
to
pay
their
tithes
that
lacke
their
persons
?
Do
ye
not
se
how
that
prebendes
whiche
were
godly
founded
as
moste
conuenient
and
necessarye
lynyngs
for
preachers
to
healp
the
byshoppes
and
the
persons
too
enstructe
the
people
,
be
now
vngodly
abused
to
corrupt
the
byshoppes
and
the
personnes
that
rather
seke
the
vauntage
of
good
prebends
to
enryche
them selues
,
then
the
healp
of
godly
preaches
,
to
enstruct
Gods
people
?
Do
ye
not
se
howe
these
prouiders
of
pluralities
hauynge
the
cure
of
Christen
soules
in
the
paryshe
,
and
shepefolde
of
Chryst
,
do
leaue
the
flocke
and
take
the
spoyle
to
spende
in
Noble
mennes
houses
▪
where
as
they
doo
se
that
the
keper
of
horses
in
the
stable
,
of
cattell
in
the
fyelde
,
and
of
dogges
in
the
kenell
,
doeth
lyue
on
hys
masters
wages
,
and
not
on
the
Pyllage
of
hys
●…re
.
O
ye
noble
menne
do
ye
geue
vnto
the
kepers
of
your
horses
,
cattell
,
and
dogges
,
wages
,
leaste
that
they
shoulde
sell
youre
horses
,
kyll
youre
cattell
,
or
●…eye
youre
dogges
to
lyue
vpon
the
skynnes
:
and
wyl
ye
allowe
youre
Chapleynes
no
wages
,
but
cause
cheym
to
lyue
vpon
the
murder
and
spoyle
of
the
innocente
Lambs
of
God
,
redemed
and
boughte
wyth
Christes
precious
blode
?
Do
ye
se
howe
by
these
seruauntes
of
Mammon
,
enemyes
of
Chryste
,
gredy
wolues
in
Lamb
skynnes
,
the
paryshes
be
spoyled
,
the
people
vntaughte
,
God
vnknowen
,
hys
lyuelye
woorde
sette
gracy●…uslye
forthe
by
the
kynges
procedynges
,
is
vngracyously
suspected
,
hated
,
and
abhorred
of
the
ignorant
people
?
You
of
the
laytye
,
when
ye
see
these
small
motes
in
the
eyes
of
the
clargye
,
take
heede
too
the
greate
beames
that
be
in
your
owne
eyes
.
But
alas
I
feare
least
that
ye
haue
no
eyes
at
all
.
For
as
hypocrisy
and
supersticion
dooeth
bleare
the
eyes
:
So
couetousnesse
and
ambycyon
doeth
putte
the
eyes
cleane
out
.
For
yf
ye
were
not
starke
blynd
ye
would
se
and
be
ashamed
that
where
as
fyfty
●…unne
belyed
Monckes
geuen
to
glotony
fylled
theyr
pawnches
,
kept
●…p
theyr
house
and
●…elyued
the
whol
country
round
about
them
,
ther
one
of
your
gredye
gu●…es
deu●…wrynge
the
whole
house
and
makyng
great
pyllage
throughouce
the
countrye
,
cannot
be
satisfyed
.
If
ye
had
any
eies
,
ye
should
se
and
be
ashamed
to
confesse
that
yf
some
of
you
shoulde
not
haue
manye
offyces
,
there
woulde
not
be
menne
ynoughe
founde
,
to
put
in
euerye
offyce
one
manne
,
mete
and
able
by
doynge
of
theyr
dewtyes
to
serue
the
kynge
,
and
take
good
order
amongest
the
people
,
where
as
there
is
a
greate
number
too
manye
of
your
sorte
whyche
thyncke
your
selues
mete
and
worthye
by
takynge
manye
Offyces
in
hande
,
too
burden
the
kynge
and
the
people
wyth
all
fees
and
charges
belongyng
vnto
euery
offyce
:
yea
and
fu●…ermore
to
requyre
personages
,
prebendes
,
Dean●…yes
and
anye
manner
of
lyuynge
due
vnto
the
Ecclesiastycall
ministery
,
to
be
geuen
vnto
you
for
seruynge
the
Kynge
in
takynge
the
vauntage
of
many
,
and
doyng
the
dutyes
of
fewe
offyces
belongyng
vnto
ciuyll
pollycye
.
If
ye
hadde
anye
eyes
ye
shoulde
se
and
be
ashamed
that
in
the
great
aboundannce
of
landes
and
goods
taken
from
Abbeies
,
Colleges
and
Chauntryes
for
to
serue
the
kyng
in
all
necessaryes
,
&
charges
,
especially
in
prouision
of
relyefe
for
the
pore
,
&
for
mayntenaunce
of
learnynge
the
kynge
is
so
dysapoynted
,
that
bothe
the
pore
be
spoyled
,
all
mayntenance
of
learnyng
decayed
,
and
youonly
en
ryched
.
But
for
because
ye
haue
no
eyes
to
se
wyth
,
I
wyll
declare
that
you
may
heare
wyth
yours
cares
▪
and
so
perceyue
and
knowe
,
that
where
as
God
and
the
kynge
hathe
bene
moste
liberall
to
gyue
and
bestowe
;
there
you
haue
bene
moste
vnfayethfull
to
dyspose
and
delyuer
.
For
accordyng
vnto
gods
word
and
the
knges
pleasure
,
the
vniuersities
which
be
the
scholes
of
all
god
lynes
and
vertue
,
should
haue
bene
nothyng
decayed
,
but
muche
incresed
and
ameuded
by
thys
reformacion
of
religion
.
As
concernynge
goddes
worde
for
the
vpholdyng
and
increase
of
the
vniuersities
,
I
am
sure
that
no
man
knowyng
learnyng
and
vertue
doth
doute
.
And
as
for
the
kynges
pleasure
it
dyd
well
appeare
in
that
he
establyshed
〈◊〉
the
vnyu●…rsityes
all
Priuileg●…
graunted
afore
hys
tyme
,
and
also
〈◊〉
all
manner
of
paymentes
requyr●…d
of
the
cleargye
,
as
tythes
,
and
fyrst
fruytes
,
the
vnyuersities
be
ex●…ted
.
Yea
and
the
kynges
mayesty
〈◊〉
that
dead
is
,
dyd
geue
vnto
the
vniuersities
of
Cambryge
●…t
one
tyme
,
two
hundred
poundes
yerely
to
the
exibition
and
fyndynge
of
fyue
learned
menne
,
to
reade
and
teache
dyuynitye
,
lawe
,
Physycke
,
Greke
and
Ebrue
.
At
an
other
tyme
.
xxx
.
pounde
yerely
In
liberam
et
puram
〈◊〉
.
In
fre
&
pure
almes
.
And
fynally
for
the
fundacion
of
a
newe
Colledge
so
muche
as
shoulde
serue
to
buylde
it
,
and
replenyshe
it
wyth
mo
Scholers
and
〈◊〉
●…nges
th●…
any
other
Colledge
in
the
vniuersitye
afore
that
tyme
ha●…
.
By
the
whyche
euerye
man
maye
perce●…ue
that
〈◊〉
〈◊〉
●…yng
●…nye
thynges
▪
and
●…nge
nothinge
from
the
vni●…
▪
was
very
desirous
to
haue
〈◊〉
increased
and
a
●…nded
〈◊〉
all
〈◊〉
that
haue
know●…n
the
vnyuersitye
of
〈◊〉
sence
▪
that
tyme
that
it
dyd
fyrst
begynne
to
r●…ue
these
greate
and
manyefolde
benefytes
from
the
kynges
maiestye
,
at
youre
handes
,
haue
●…uste
occasion
to
suspecte
that
you
haue
deceyued
boeth
the
kynge
and
vniuersitie
,
to
enryche
youre selues
.
For
before
that
you
did
beginne
to
be
the
disposers
of
the
kinges
liberalitye
towardes
learnyng
and
pouerty
,
there
was
in
houses
be
longynge
vnto
the
vnynersytye
o●…
Cambryge
,
two
hundred
studentes
of
dyuynytye
,
manye
verye
well
learned
:
whyche
bee
nowe
all
clene
gone
,
house
and
manne
,
young
towarde
scholers
,
and
old
fatherly●…
Doctors
,
not
one
of
them
lefte
:
one
hundred
also
of
an
other
sorte
that
hauyng
rych
frendes
or
beyng
benefyced
men
dyd
lyue
of
theym selues
in
Ostles
and
Innes
be
eyther
gon
awaye
,
or
elles
fayne
to
crepe
into
Colleges
,
and
put
poore
men
from
bare
lyuynges
.
Those
bothe
be
all
gone
,
and
a
small
number
of
poore
godly
dylygent
studentes
nowe
remaynynge
only
in
Colleges
be
not
able
to
tary
and
contynue
theyr
studye
in
the
vniuersitye
for
lacke
of
exibicion
and
healpe
.
There
be
dyuers
ther
whych
ryse
dayly
betwixte
foure
and
fyue
of
the
clocke
in
the
mornynge
,
and
from
fyue
vntyll
syxe
of
the
clocke
,
vse
common
prayer
wyth
an
exhortacion
of
gods
worde
in
a
common
chappell
,
and
from
sixt
vnto
ten
of
the
clocke
vse
euer
eyther
pryuate
study
or
commune
lectures
.
At
ten
of
the
clocke
they
go
to
dynner
,
where
as
they
be
contente
▪
wyth
a
penye
pyece
of
byefe
amongest
.
iiii
.
hauyng
a
fewe
porage
made
of
the
brothe
of
the
same
byefe
,
wyth
salte
and
otemell
,
and
nothynge
els
.
After
thys
slender
dinner
they
be
either
teachynge
or
learnynge
vntyll
v.
of
the
clocke
in
the
euenyng
,
when
as
they
haue
a
supper
not
much
better
then
theyr
dyner
.
Immedyat●…lye
after
the
whyche
,
they
go
eyther
to
reasonyng
in
problemes
or
vnto
some
other
studye
,
vntyll
it
be
nyne
or
tenne
of
the
clocke
,
and
there
beyng
wythout
fyre
are
fayne
to
walk
or
runne
vp
and
downe
halfe
an
houre
,
to
gette
a
heate
on
their
feete
whan
they
go
to
bed
.
These
be
menne
not
werye
of
theyr
paynes
,
but
very
sorye
to
leue
theyr
studye
:
and
sure
they
be
not
able
some
of
theym
to
contynue
for
lacke
of
necessarye
exibicion
&
relefe
.
These
be
the
lyuyng
sayntes
whyche
serue
god
takyng
greate
paynes
in
abstinence
,
studye
,
laboure
and
dylygence
,
wyth
watching
and
prayer
.
Wherfore
as
Paule
,
for
the
Sayn
tes
and
brethren
at
Hierusalem
,
so
I
for
your
brethren
and
Saynctes
at
Cambrydge
mooste
humblye
beseche
you
make
youre
colleccions
amongest
you
tych
Marchaunies
of
this
citye
,
and
send
them
youre
oblacions
vnto
the
vnyuersytye
,
so
shall
ye
be
sure
to
please
God
,
to
comfort
theim
,
and
prouyde
learned
men
to
do
muche
good
throughout
all
thys
realme
.
Yea
and
truly
ye
be
detters
vnto
theim
:
For
they
haue
sowen
amongeste
you
the
spirituall
treasures
of
goddes
wdrde
,
for
the
whyche
they
oughte
to
repe
of
you
agayne
corporall
necessaries
.
But
to
returne
vnto
them
that
shoulde
better
haue
prouyded
for
learnynge
and
pouertye
in
all
places
,
but
especyally
in
the
vniuersities
.
Loke
whether
that
there
was
not
a
greate
number
of
both
lerned
&
pore
that
myght
haue
ben
kepte
,
mayntayned
,
and
relyeued
in
the
vuiuersities
:
whych
lackyng
all
bealpe
or
conforte
,
were
compelled
to
forsake
the
vniueclitye
,
leue
their
bokes
,
&
seke
theyr
lyuynge
abrode
in
the
country
?
Yea
&
in
the
cuntry
manye
Grammer
Scholes
founded
of
a
godly
intent
to
brynge
vp
poore
mennes
sonnes
in
learnynge
and
vertue
,
nowe
be
taken
awye
by
reason
of
the
gredye
couetousnes
of
you
that
were
put
in
trust
by
God
,
and
the
kynge
to
erecte
and
make
grammer
scholes
in
manye
places
:
And
had
neyther
commaundement
nor
permission
to
take
away
the
scholmasters
lyuyng
in
anye
place
,
moreouer
muche
charitable
almes
was
there
in
manye
places
yerely
to
be
bestowed
in
pore
townes
and
parishes
vpon
goddes
people
,
the
kynges
subiectes
:
whiche
almes
to
the
great
dyspleasure
of
god
and
dyshonoure
of
the
kynge
,
yea
and
contrarye
to
goddes
worde
and
the
kynges
lawes
,
ye
haue
taken
awaye
.
I
knowe
what
ye
do
saye
and
bragge
in
some
places
:
that
ye
haue
doen
as
ye
were
commaunded
wyth
as
muche
charytye
and
lyberalitye
towardes
both
pouertye
and
learnynge
,
as
your
commission
woulde
beare
and
suffer
.
Take
heede
whome
ye
slaunder
,
for
Goddes
worde
,
and
the
kynges
lawes
and
statutes
be
open
vnto
euery
mannes
eyes
,
and
be
euery
commission
directed
accordynge
vnto
them
,
ye
both
myght
and
should
haue
geuen
much
wher
as
ye
haue
taken
much
away
.
Take
hede
vnto
the
kynges
statutes
,
the
actes
of
parliament
,
there
ye
shall
fynde
that
the
Nobles
and
commons
do
geue
,
and
the
Kynge
doth
take
into
hys
handes
Abbeyes
Colleges
and
Chauntryes
,
for
erectynge
of
Gramer
scholes
,
the
godly
brynging
vp
.
of
youthe
,
the
farther
augmentynge
of
the
vnyuersytyes
,
and
better
prouisyon
for
the
poore
.
Thys
shall
ye
fynd
in
the
,
Actes
of
parliament
,
in
the
Kynges
statutes
:
but
what
shal
be
found
in
your
practyse
●…nd
in
your
dedes
?
Surely
the
pullyng
downe
of
gramer
scholes
,
the
deuylishe
drownynge
of
youthe
in
ignoraunce
,
the
vtter
decaye
of
the
vniuersities
,
and
mooste
vncha●…table
spoyle
of
prouysion
,
that
was
made
for
the
pore
.
Was
it
not
a
godly
and
charitable
prouysion
of
the
Kynge
to
geue
vnto
the
vniuersity
two
hundred
poundes
yerelye
for
excellente
Readers
?
three
hundred
poundes
yerelye
in
pure
almes
,
and
manye
hundred
pounds
also
to
the
foundacyon
and
ereccion
of
a
newe
Colledge
?
And
was
it
not
a
deuilishe
deuyse
of
you
to
tourne
all
thys
the
kynges
bountuouse
liberalitye
into
improperacions
of
benefices
,
whyche
be
papysticall
and
vncharytable
spoyles
of
most
necessarye
prouysion
for
pore
paryshes
?
Intelligite
insipientes
in
popu●…
lo
,
et
stulti
aliquando
s●…pite
.
Learne
vnderstandyng
you
that
playe
vnwyse
partes
amongeste
the
people
,
and
you
fooles
once
waxe
wyse
.
Qui
plantauit
aurem
non
audiet
?
He
that
sette
the
eares
,
shall
h●…
not
heare
the
sorowfull
complaynte
of
pore
paryshes
,
agaynste
you
that
haue
by
improperacions
clene
taken
awaye
hospitalitye
,
and
muche
impared
the
due
liuynges
of
gods
mynysters
,
the
peoples
instructoures
and
teachers
Qui
figur
at
●…culum
non
considerat
?
he
that
fashioned
the
eie
,
doth
he
not
beholde
howe
that
the
beste
landes
of
abbeyes
,
colleges
&
chaunteries
be
in
youre
handes
,
and
euyll
improperacions
conueyd
to
the
king
and
to
the
vniuersities
&
Byshopes
landes
?
Qui
corripit
gentes
non
arguet
?
He
that
corrected
and
punysheth
the
heathen
lackyng
the
lyght
of
gods
word
for
the
only
abuse
of
naturall
reason
,
wyll
he
not
reproue
and
condemne
you
whyche
haue
good
reasonable
wyts
,
gods
onely
word
,
the
kynges
laws
,
and
statuts
:
and
much
power
&
authority
geuen
vnto
you
to
edifye
and
do
good
,
seinge
it
is
abused
of
you
to
destroy
and
do
hurt
?
Shulde
not
you
haue
amended
the
prouision
for
the
pore
,
the
educacyon
of
youthe
,
and
the
condition
of
the
vniuersities
?
And
be
they
not
by
you
sore
hurte
and
dekayed
?
The
kynge
should
and
wold
haue
reformed
religion
.
The
fyrst
parte
of
reformacion
is
to
restore
and
geue
agayne
all
suche
thynges
as
haue
bene
wrongfullye
taken
and
abused
.
Surelye
the
Abbeyes
dyd
wrong
fullye
take
and
abuse
nothynge
so
much
as
the
improperacions
of
benefices
.
Nothynge
is
so
papystycall
as
improperacions
of
benefices
be
:
they
be
the
Popes
darlynges
&
paramors
,
whiche
by
the
dyuelyshe
deuyce
of
wicked
Balaamytes
,
be
set
a
brode
in
this
realme
to
cause
the
lerned
men
of
the
vnyuersities
and
all
bishoppes
that
be
godly
menne
,
the
Popes
enemyes
,
to
commyt
spirituall
fornicacion
wyth
them
.
Whye
dyd
God
destroye
the
Madianytes
but
for
their
synne
?
Why
dyd
he
plage
the
Israelyt●…s
but
for
〈◊〉
same
〈◊〉
?
Why
dyd
God
cause
the
Abeyes
to
be
d●…stroyed
,
but
for
papystycall
abuses
?
And
why
shoulde
not
god
plage
the
vnyuersityes
and
Byshops
kepynge
and
meddelynge
wyth
improperacions
,
that
bee
the
same
papysticall
&
deuelysh
abuses
?
O
what
a
bloudye
daye
shall
it
be
:
when
as
for
thys
abhomynacion
thys
spirituall
fornicacyon
,
God
shall
commaunde
hys
faythfull
seruaunte
Moyses
the
kynges
mayesty
to
take
and
hange
all
the
rulers
of
the
people
that
haue
wit●…ynglye
suf●…ed
th●…se
whoryshe
Madyanytes
these
Popysh
abuses
?
And
cause
a
zelous
Phinees
to
shedde
the
harte
bloude
of
hym
that
before
Moyses
and
many
Israelites
▪
before
a
hygh
iustice
and
manye
people
,
taketh
a
Madianite
into
hys
tent
,
an
improperacion
into
his
inheritance
?
But
nowe
brethren
as
Peter
preached
vnto
the
Iewes
:
Nunc
fr●…res
scio
quod
per
ignorantiam
〈◊〉
.
Now
brethren
I
knowe
that
you
haue
done
thys
through
ignoraunce
:
for
the
Lorde
whych
forseeth
all
thynges
,
knoweth
that
yf
you
hadde
not
bene
blynded
wyth
ignoraunce
,
ye
coulde
neuer
for
pitye
haue
executed
hys
indignacyon
and
wrathe
in
makynge
suche
destruccyon
.
Seynge
therefore
that
it
was
Goddes
pleasure
thus
by
one
euyll
to
punyshe
an nother
,
nowe
repent
,
and
amende
,
that
youre
fautes
maye
be
pardoned
.
It
pleased
God
by
the
blynde
malyce
of
the
Iewes
,
to
nayle
Chryste
Iesu
vpon
the
crosse
:
and
yet
as
many
of
theim
as
hearyng
that
mart●…r
opened
by
Peter
were
greued
and
pr●…ted
in
conscience
,
so
many
sayde
vnto
Peter
,
and
to
the
other
Apostles
What
shall
we
do
?
The
Apostoli●…al
counsel
was
:
Agite
pen●…
,
recipiscite
.
Repent
&
amend
.
So
dere
brethren
hearynge
and
knowyng
that
God
hath
vsed
your
gredy
couetousnes
to
destrye
Abbeyes
▪
Colleges
,
and
chauntryes
▪
and
to
plage
all
thys
realme
,
be
greued
and
sory
in
your
hertes
,
seynge
that
ye
haue
bene
▪
●…saire
,
instrumentes
of
wrath
to
execute
vengeance
:
and
purge
your selues
of
thys
vyle
couetousnesse
,
then
shall
ye
from
henceforth
be
〈◊〉
honoris
vessels
of
honoure
,
to
serue
God
,
in
〈◊〉
et
iusticia
in
holynes
and
ryghteousnes
all
the
dayes
of
youre
lyfe
.
And
nowe
on
the
other
parte
,
you
that
be
of
the
comynaltye
,
when
ye
feele
that
anye
plague
or
punyshement
commeth
by
thiem
that
be
●…ette
ouer
you
in
offyce
,
and
aucthory●…ye
,
knowe
that
they
do
it
not
of
theym
selues
,
but
be
moued
and
styred
of
God
,
to
worke
hys
wrath
vpon
you
.
For
when
as
God
was
dyspleased
wyth
the
Israelytes
,
then
hys
dysplesure
caused
Dauyd
theyr
kynge
to
take
that
way
that
brought
a
pestilence
amongest
the
people
,
whereon
dyed
.
lxx
.
thousande
:
Addidit
▪
furor
domini
●…ras
ci
contra
Israel
,
commou●…tque
dauid
.
The
indignacion
of
the
Lorde
waxed
whot
agaynst
Israel
,
&
he
stired
vp
Dauyd
.
What
kyndled
the
indignacion
of
God
,
but
the
synnes
of
the
people
?
The
synnes
of
the
people
dyd
kyndle
the
indignacyon
of
the
Lorde
:
the
Lordes
indignacyon
stired
vp
Dauyd
in
presumpcyon
.
Dauids
presumptuousnes
caused
the
people
to
dye
on
the
pestylence
.
And
euen
as
then
God
ordeyned
that
christ
shuld
be
crucifyed
by
the
malicious
blyndnes
of
the
Iewes
,
the
Israelites
plaged
by
the
presumption
of
Dauyd
:
So
hath
he
ordeyned
that
Englande
shoulde
be
spoyled
wyth
gredy
couetouse
officers
.
Looke
then
,
what
hath
made
thys
greate
spoyle
in
England
?
gredye
couerousnes
of
officers
.
What
dyd
make
in
theym
suche
gredy
couerousnes
?
the
indignacion
of
God
.
What
kyndled
goddes
indignacion
?
the
synnes
of
the
people
.
What
was
the
synne
of
the
people
?
Eloqu●…um
sancti
Israell
,
blasphe●…auerunt
.
They
haue
blasphemed
the
holye
woorde
of
GOD
,
callynge
it
newe
learnynge
and
heretycall
doctryne
:
Ideo
iratus
est
furor
domini
.
And
therefore
is
the
wrath
of
the
Lorde
kyndled
.
Now
you
people
which
●…ry
&
say
that
you
are
robbed
and
spoyled
of
all
that
ye
haue
:
Woulde
ye
haue
thys
whyche
ye
call
robbyng
&
spoyling
to
be
ceassed
?
Then
quench
the
indignacion
of
god
whych
doth
cause
and
make
it
.
If
ye
wyl
quench
the
indignacion
of
God
,
Hodie
si
uo●…m
●…ius
●…dieritts
.
To
daye
,
euen
nowe
yf
ye
shal
heare
hys
voyce
,
harden
not
your
hartes
,
as
in
the
prouocacion
in
the
daye
of
temptacyon
.
Harde
heartes
,
stay●…e
neckes
,
dysobediente
myndes
,
prouoke
,
tempte
,
and
styre
vp
the
indignacion
of
God
.
Truelye
the
indignacion
of
God
shal
neuer
be
quenched
,
vntyll
that
you
wyth
tender
hartes
,
humble
,
obedyente
,
and
thankefull
myndes
,
receyue
,
embrace
,
and
conforme
your selues
vnto
the
holy
worde
of
God
set
forth
by
the
Kynges
Magestye
his
gracious
procedynges
.
There
is
as
yet
more
styffe
necked
stubburnes
,
dieuellysh
disobedience
,
and
gredye
couerousnes
in
one
of
you
of
the
commune
sorte
that
kepeth
thys
greate
swellynge
in
the
hearte
,
hauyng
no
occasion
to
sette
it
furth
in
excercise
,
then
is
in
ten
of
the
worst
of
theim
that
beynge
in
office
and
aucthoritye
,
haue
manye
occasions
to
open
and
shewe
them
selues
what
they
be
.
When
dyd
euer
anye
offycers
in
authorytye
shewe
suche
rebellyous
proud
myndes
,
as
was
of
late
playn
lye
perceyued
in
very
manye
of
the
communaltye
?
I
put
the
case
that
they
be
so
couetouse
,
that
one
of
their
gredi
guts
hath
swalowed
vp
a
whole
Abbey
,
house
,
landes
and
goodes
,
And
yf
you
had
had
powers
vnto
your
wylles
,
ye
had
deuoured
whole
countryes
,
houses
and
goodes
,
men
and
beastes
,
corne
and
cattell
,
as
ye
dyd
begynne
.
Some
of
theim
kepeth
their
fermes
in
theyr
owne
handes
,
and
manye
of
you
kepe
youre
owne
Corne
in
youre
owne
barnes
.
Yea
marrye
,
why
should
we
not
kepe
oure
corne
in
oure
owne
barnes
?
Forsooth
ye
no
we
maye
not
keepe
it
for
dreade
of
God
,
obedience
to
the
Kynges
maiestie
,
and
pitie
of
your
poore
neighbours
:
For
God
sayeth
:
Qui
abscondi●…
frumenta
,
maledic●…tur
in
populis
:
benedictio
autem
super
caputuendencium
:
He
that
hydeth
vp
corne
,
shall
be
accursed
amongest
the
people
:
but
blessynge
shal●…e
vpon
theyr
heades
that
bryngeth
it
furth
to
the
Markettes
to
sell.
Here
ye
heare
the
●…lessynge
and
curse
of
God
.
Ye
knowe
the
kynges
gracious
Proclamacyon
,
ye
maye
perceyue
youre
neyghbours
neede
,
by
theyr
myserable
complaynt
.
And
yet
neyther
God
by
blessyng
and
cursynge
,
neither
the
kyng
by
proclamacion
&
commission
,
nether
the
●…ore
by
praiyng
and
paying
,
can
cause
you
to
serue
the
Markets
wyth
corne
.
But
let
goddes
woorde
,
the
Kynges
lawes
,
honest
order
,
and
charytable
prouysyon
be
put
foorth
of
all
marketts
townes
by
wycked
Mammon
,
and
let
hym
onely
kepe
the
Markets
and
set
pryses
for
youre
purposes
,
&
wythoute
doubte
euerye
market
shal
be
ful
of
al
manner
of
Corne
and
vytayles
commyng
in
on
all
sydes
.
O
wycked
seruauntes
of
Mammon
▪
alwayes
bothe
ennemyes
and
traytoures
to
GOD
and
the
kyng
and
the
common
wealthe
.
Is
it
God
or
Mammon
that
hath
made
the
Corne
to
sprynge
,
and
geuen
you
plentye
?
Yf
ye
say
Mammon
,
then
ye
confesse
playnely
whose
seruauntes
ye
be
,
what
Idolatrye
ye
vse
.
If
ye
say
God
,
How
dare
ye
confesse
hym
in
youre
woordes
and
denye
hym
in
youre
deedes
?
Whye
do
ye
not
brynge
foorth
goddes
corne
vnto
goddes
people
,
at
goddes
commaundement
?
Why
be
ye
not
faythfull
disposers
of
Goddes
treasures
?
Well
,
he
that
hath
no
corn
thinketh
he
hath
no
parte
,
nor
is
not
gyltye
in
this
matter
:
but
I
can
tel
that
ther
is
many
of
theim
,
that
neither
hath
nor
wyll
haue
corne
,
whyche
make
corne
most
dere
.
I
haue
heard
howe
that
euen
this
last
yere
,
ther
was
certayn
Acres
of
corne
growyng
on
the
ground
bought
for
.
viii
.
poundes
:
he
that
bought
it
for
.
viii
.
sold
it
for
.
x.
He
that
gaue
.
x.
pounds
,
sold
it
to
an
other
aboue
.
xii
.
poundes
:
and
at
last
,
he
that
caryed
it
of
the
ground
,
payde
.
xiiii
.
poundes
.
Lykewyse
I
hearde
,
that
certayne
quarters
of
malte
were
boughte
after
the
pryce
of
.
iii.
shyllynges
.
iiii
.
pence
a
quarter
to
be
delyuered
in
a
certayn
markette
towne
vpon
a
certayne
daye
.
Thys
bargayne
was
so
oft
bought
and
solde
before
the
daye
of
delyueraunce
came
,
that
the
same
Malte
was
solde
to
hym
that
shoulde
receyue
it
there
and
carrye
it
awaye
,
after
.
vi
.
s.
a.
quarter
.
Looke
and
se
howe
muche
a
craftes
man
or
anye
other
honeste
man
that
muste
spend
corne
in
his
house
,
by
this
maner
of
bargaynynge
,
payeth
,
and
howe
littel
the
housbande
manne
that
tylleth
the
ground
,
and
paieth
the
rent
,
receyueth
:
Ten
ye
may
se
&
perceyue
it
must
needes
be
harde
for
eyther
of
theim
to
kepe
a
house
,
the
crates
man
pay●…
so
muche
,
&
the
husbandman
takynge
so
lytle
.
There
is
a
lyke
maner
of
barganyng
of
them
that
be
leasemongers
,
for
leasemongers
make
the
tenaunts
to
pay
so
muche
,
and
the
landlord
to
take
so
litle
▪
that
neither
of
them
is
wel
able
to
kepe
house
.
I
heare
say
that
wit●…
a
few
miles
of
London
an
honest
gentleman
did
let
his
ground
by
lease
vnto
pore
honest
men
after
.
ii
.
s.
iiii
.
d.
an
〈◊〉
:
them
cometh
a
lesemounger
,
a
thefe
,
an
extorcioner
,
deceiuyng
the
tenaunts
,
bieth
theyr
leases
,
put
theim
from
the
groundes
,
and
causeth
them
that
haue
it
at
hym
nowe
,
to
paye
after
ix
.
s.
or
as
I
harde
saye
.
●…ix
.
s.
but
I
am
ashamed
to
name
so
muche
.
How
be
it
,
couetous
extorcioners
be
ashamed
of
no
dede
be
it
neuer
so
euyll
.
And
as
I
hear
say
,
ther
be
many
lese
mongers
in
London
,
that
heyghthen
the
rent
of
bare
houses
:
&
as
corne
,
lan
des
,
tenementes
&
houses
,
so
in
al
maner
of
wares
,
ther
be
such
bi●…rs
&
sellers
as
cause
the
prouyders
&
mak●…rs
of
the
wares
to
take
so
litle
,
&
the
occupiers
of
the
wares
too
pay
so
muche
,
that
neyther
of
theim
both
is
able
too
lyue
.
All
the
Marchauntes
of
myschyefe
that
go
betwixt
the
barke
and
the
tree
,
Betwixte
the
housband
man
that
getteth
the
corne
,
and
housholder
that
occupyeth
Cor●…e
,
betwix
the
Landlord●…
,
that
setteth
fermes
,
and
the
tennauntes
that
dwell
in
the
fermes
.
And
betwixt
the
craftes
man
that
maketh
,
or
the
marchaunte
that
prouydeth
wares
,
and
other
men
that
occupieth
wares
.
I
saye
these
marchauntes
of
mischiefe
commynge
betwixte
the
barke
and
the
tree
,
do
make
all
thinges
dere
to
the
byers
:
and
yet
wonderfull
vyle
&
of
small
pryce
to
many
,
that
must
nedes
sett
or
sell
that
whyche
is
their
owne
honestlye
come
bye
.
These
be
far
worse
than
anye
other
that
hath
bene
mencyoned
heretofore
:
for
although
benefyced
men
and
offycers
haue
manye
mennes
liuynges
,
yet
they
do
some
mennes
dutyes
.
But
these
haue
euerye
mannes
lyuyng
,
&
doo
no
mans
duytye
.
For
they
haue
that
whyche
is
in
dede
the
lyuynge
of
craftes
men
,
Marchauntmenne
,
husbandmen
,
landelordes
and
tennauntes
,
and
do
neuer
a
one
of
these
mens
dutyes
.
These
be
ydle
vacaboundes
,
lyuyng
vpon
other
mens
labours
:
these
be
named
honest
barginers
,
and
be
in
dede
craftye
couetouse
extorcioners
.
For
they
that
be
true
marchauntemen
to
by
and
sell
in
dede
,
shoulde
and
doo
prouyde
great
plentye
and
good
chepe
by
honest
byenge
and
sellynge
of
theyr
wares
.
But
these
hauynge
the
names
of
true
marchauntes
,
and
beyng
in
dede
crafty
theues
,
do
make
a
scarsitye
and
dearth
of
all
thynges
that
commeth
through
theyr
handes
.
Take
awaye
all
marchauntmen
from
anye
towne
or
cytye
,
and
ye
shall
leaue
almost
no
prouysyon
of
thinges
that
be
necessarye
.
Take
awaye
leasmongers
,
régrators
and
all
suche
as
by
byinge
and
sellynge
make
thyngs
more
dere
,
&
when
they
be
gone
,
all
thyngs
wyl
be
more
plentye
and
better
chepe
.
Now
maye
ye
se
who
they
be
that
make
a
greate
dearth
in
a
great
plentye
.
For
who
is
it
,
that
heygtheneth
the
pryce
of
Corne
,
the
housbandman
that
getteth
plentye
of
corne
by
tyllynge
of
the
grounde
?
No
:
the
regrator
that
byeth
corne
to
make
it
dere
,
growynge
vpon
the
grownde
.
Who
reyseth
rentes
,
ioyneth
house
to
house
,
and
heapeth
fermes
together
?
The
Gentyll
manne
,
that
by
geuynge
of
leases
,
letteth
forth
hys
own
landes
into
other
mennes
handes
?
No
,
the
leasemongers
,
that
by
sellynge
leases
,
byeth
and
bryngeth
other
mennes
Landes
into
their
own
hands
.
Who
maketh
all
manner
of
wares
and
marchandyses
to
be
very
dere
?
the
marchaunt
venterer
,
which
with
fayethfull
dylygence
to
prouyde
for
the
commune
wealth
,
caryeth
furth
suche
thynges
as
maye
well
be
spared
,
and
bryngeth
home
suche
wares
as
muste
needes
be
occupyed
in
thys
realme
?
No
,
the
Marchant
of
myschyefe
that
by
craftye
conueyaunce
for
his
owne
gayne
,
caryeth
awaye
such
thinges
as
maye
not
be
spared
▪
and
bryngeth
agayne
suche
wares
as
are
not
nedefull
.
Take
hede
you
Marchauntes
of
London
that
y●…
be
not
Marchauntes
of
myschyefe
,
conueying
away
to
much
old
lead
,
wol
,
lether
&
such
substanciall
wares
as
wold
set
many
Englyshmen
to
work
,
and
do
euery
manne
good
seruyce
,
and
bryngynge
home
sylkes
and
sables
,
cattayls
,
and
folyshe
fethers
to
fil
the
realm
full
▪
of
such
baggage
as
wyll
neuer
do
ryche
or
poore
good
,
and
necessary
seruyce
.
Be
ye
sur●…
,
if
thys
realme
be
rych
,
ye
shall
not
nede
to
be
poore
:
yf
thys
realme
be
poore
,
you
shall
not
be
able
to
kepe
and
enioy
your
ryches
.
Take
hede
than
that
your
marchaundise
be
not
a
seruynge
of
folysh
mens
sansies
,
whyche
wyll
destroye
the
realme
:
but
lette
it
be
a
prouydyng
for
honest
discrete
mens
commodities
,
whych
wyll
be
the
vpholdyng
and
enrychyng
of
you
and
the
whole
realme
.
Take
hede
vnto
your
vocacions
prelates
and
preachers
,
Magystrats
and
offycers
,
land
lordes
&
tenaunts
,
craftes
men
and
marchauntes
,
all
maner
of
men
take
hede
vnto
youre selues
and
to
your
conuersacion
and
lyuyng
:
yea
dere
brethren
at
the
reuerence
of
god
,
for
a
generall
comfort
to
al
partes
with
out
gredye
couetousnesse
towards
oure selues
,
or
malicious
enuye
towardes
other
,
wyth
a
syngle
eye
,
of
a
pure
herte
,
let
vs
consyder
and
acknowledge
how
that
the
bountifull
liberalitye
of
almyghtye
God
hath
geuen
vnto
thys
realme
wonderfull
plenty
of
personnages
,
prebends
,
benefyces
,
offyces
,
and
all
maner
of
lyuynges
:
wyth
great
aboundaunce
of
corne
,
cattell
,
landes
,
goodes
,
and
all
wares
that
be
good
and
profitable
:
and
howe
that
it
is
certeynly
the
vnfaithfull
disposers
whyche
cause
a
great
scarsyty
,
dearth
and
lacke
of
all
these
gifts
and
treasures
of
God
,
therfore
dominus
de
celo
prospexit
,
ut
uideat
si
est
intelligens
aut
requirens
deum
.
The
Lord
loked
doun
from
heuen
to
se
yf
there
were
any
that
had
vnder
standyng
and
sought
to
please
God
in
faythfull
dysposynge
of
Goddes
treasures
:
but
seinge
that
Omnes
student
auaritie
,
a
maiore
usque
ad
minorem
.
All
be
geuen
vnto
coueteousnes
from
the
hyeste
vnto
the
loweste
,
so
that
pore
people
can
haue
no
houses
to
dwell
in
,
ground
to
occupye
,
no
nor
corne
for
their
moneye
.
The
Lorde
hym
s●…lfe
speakyng
vnto
the
earthe
,
sheweth
wher
is
the
faute
:
principes
tui
infideles
.
Thy
head
rulers
and
of
fycers
be
vnfaythfull
disposers
.
●…ocii
furum
,
theuishe
fellowes
.
Omnes
diligunt
muner●…
,
they
all
loue
brybes
,
●…t
sequuntur
retributiones
,
and
hunte
for
promocyons
.
What
then
o
Lorde
shall
be
the
ende
of
all
thys
?
Viuo
ego
dicit
do
minus
.
As
trulye
as
I
lyue
sayth
the
Lord
,
propterea
quod
facti
sunt
greges
mei
in
rapinam
,
Because
that
my
flock
haue
〈◊〉
spoyled
,
et
oues
mee
in
deuorationem
omnium
be●…tiarum
agri
,
and
my
shepe
deuoured
of
all
wyld
beastes
of
the
fyelde
,
quia
non
esset
pastor
,
Because
there
was
no
keper
,
Neque
●…nim
quesiuerunt
pastores
mei
gregem
meum
,
For
these
which
were
named
my
pastours
,
dyd
take
no
heede
vnto
my
●…cke
,
Sed
pastores
pascebant
semetipsos
,
But
those
pastours
dyd
feede
theym selues
prowlyng
for
profyte
,
et
greges
meos
non
pascebant
,
and
my
flocke
thy
dyd
not
feede
by
dooyng
of
their
dutyes
.
Propterea
pastores
audite
●…erbum
domini
.
Therfore
ye
keepers
heare
the
word
of
the
Lorde
.
What
worde
?
that
the
flocke
shal
be
delyuered
,
&
you
shal
be
destroyed
:
That
is
a
true
word
:
for
qua
mensura
mensi
fueritis
,
remecietur
uobis
:
By
thesame
measure
that
you
haue
serued
other
,
ye
youre selues
shall
also
be
serued
:
for
as
ye
haue
serued
super●…tycious
papistes
,
so
shall
you
your selues
be
serued
,
beynge
couetous
Idolaters
:
yea
and
haue
as
muche
vauntage
at
the
metynge
,
as
is
betwixte
supersticion
and
Idolatrye
.
Howe
be
it
,
God
geuynge
you
respite
to
loke
for
amendmente
:
offers
more
gentelnes
,
yf
ye
wyl
take
it
.
For
in
the.
xx
.
of
Ieremy
he
sayth
:
Ecce
ego
do
cord
uobis
uiam
uit●…
et
uiam
mortis
:
Behold
I
set
before
you
the
way
of
lyfe
&
the
way
of
death
:
yf
ye
repēd
&
amend
,
lyfe
:
If
ye
be
styll
stifnecked
▪
death
:
for
the
Lorde
by
Esaye
.
i.
sayeth
:
Si
uolueritis
et
audieritis
:
If
ye
wyll
heare
to
repent
&
amend
,
Bona
terre
comedetis
,
ye
shall
eat
the
good
fruits
that
the
earth
shall
brynge
forth
,
to
your
consort
.
Si
nolueritis
,
et
me
ad
iracundi●…
pro
uocaueritis
,
yf
ye
wyl
not
,
but
prouoke
me
to
anger
,
gladius
deuorabituos
.
The
sworde
shall
eate
you
vp
.
Quia
os
domini
locutum
est
.
For
it
is
Gods
owne
mouthe
that
hathe
spoken
it
.
For
Gods
sake
beleue
it
:
And
do
not
by
a
●…harde
hearte
voyde
of
repentance
heape
vnto
your selues
the
wrathe
of
god
agaynst
the
day
of
vengeance
.
But
thankfullye
enbrasynge
the
ryches
of
goddes
goodnes
,
pa●…ience
and
long
sufferyng
,
acknowlegyng
that
goddes
kyndnes
draweth
you
vnto
repentance
,
yf
ye
haue
so
lytle
spyrituall
felyng
and
ghostlye
vnderstandynge
that
ye
can
nothyng
be
perswaded
or
moued
by
the
comfortable
promyses
,
&
terrible
thretenynges
of
the
inuisible
God
:
yet
hauynge
corporall
eyes
and
naturall
reason
,
consyder
the
decaye
of
thys
Realme
,
and
the
towardnes
of
the
kynges
magestye
.
Note
the
decaye
of
thys
realme
,
and
thereby
ye
shall
learne
to
knowe
that
nothynge
can
make
a
realme
wealthye
,
yf
the
inhabitauntes
thereof
be
couetouse
:
for
yf
landes
and
goodes
coulde
haue
made
a
realme
happy
not
wyth
standynge
mennes
couetousnes
,
then
shoulde
not
thys
realme
soo
vnhappylye
haue
decayed
,
when
as
by
the
suppression
of
Abbeies
,
Colleges
and
Chaunteries
,
innumerable
lands
and
goodes
were
gotten
.
If
goddes
worde
were
ordeyned
by
anye
other
meane
then
by
the
conuertynge
of
couetous
men
,
to
make
that
realme
happy
where
couetous
men
be
,
then
suerlye
shoulde
England
now
be
most
happy
,
wher
gods
word
is
frely
set
forth
in
the
mother
toung
,
playnly
preached
in
solempne
congregacions
,
and
commonly
vsed
in
daily
communicacion
.
But
vndoubtedlye
whereas
couetouse
men
be
,
there
neyther
landes
or
goodes
,
no
not
goddes
holye
Gospell
canne
doo
so
muche
good
as
couetousnes
doeth
harme
.
Wherefore
seyng
thys
realm
by
couetousnesse
is
soore
decayed
,
least
it
shoulde
also
by
the
same
be
destroyed
,
awaye
wyth
youre
couetousnes
,
all
you
that
loue
thys
realme
.
Or
yf
ye
wyll
not
do
it
for
loue
of
the
realme
,
yet
for
the
reuerente
obedience
whyche
ye
owe
vnto
God
and
the
kynges
maiestie
,
away
wyth
couetousnes
whyche
maketh
men
seruauntes
of
Mammon
,
and
enemyes
vnto
god
and
the
kynge
.
Be
ye
well
assured
that
the
kynges
Maiestye
whyche
nowe
is
,
God
saue
his
noble
grace
,
dreadeth
god
,
loueth
his
people
,
&
abhorreth
couetousnes
,
whiche
in
this
realme
offendeth
God
,
dishonoureth
the
kyng
,
anoyeth
the
people
.
Therefore
he
doeth
partly
nowe
perceyue
and
consider
,
and
wyll
do
better
hereafter
,
that
prelates
wyth
pluralities
,
and
magystrates
wyth
manie
offices
,
do
burden
him
and
his
people
wyth
paying
tithes
,
fees
,
and
manye
greate
charges
,
and
yet
kepe
so
many
roumes
vacant
of
prechers
and
officers
,
that
his
magesty
cannot
be
duly
serued
,
nor
his
people
well
instructed
by
the
preachyng
of
gods
word
,
nor
yet
well
ordred
by
the
mynistracion
of
iustice
and
equitye
.
He
knoweth
that
regratours
of
corne
vyttals
and
of
all
manner
of
wares
,
make
suche
dearthe
and
scarcitie
,
that
no
diligence
of
good
marchauntes
by
honest
byinge
and
sellynge
canne
prouyde
anye
thynges
to
be
eyther
good
cheap
or
plentiful
.
It
is
well
knowen
to
his
gracious
maiesty
,
or
at
the
least
vnto
hys
honourable
councell
that
leasemūgers
takynge
muche
of
tenauntes
and
paying
lyttell
vnto
the
landlordes
,
haue
both
theyr
lyuynges
,
and
doth
the
dutyes
of
neyther
.
For
to
theyr
owne
pryuate
luker
they
take
rentes
of
tenauntes
,
and
fermes
of
land
lordes
:
but
when
by
occasyon
they
shall
be
requyred
to
serue
the
Kynge
for
a
common
wealth
,
then
they
wyll
haue
neyther
landes
nor
●…erme
to
do
the
kyng
seruyce
.
Do
not
therfore
imagyn
you
that
be
eyther
of
the
clergye
or
of
the
laytye
in
hyghe
or
lowe
degree
,
that
the
Kynges
Gracious
Magestie
and
his
honourable
councell
be
so
negligent
that
they
do
not
espye
,
or
so
parcyall
that
they
wyll
not
punyshe
those
whyche
in
thys
realme
hynder
the
prechyng
of
gods
word
,
stoppe
the
adminystracion
of
iustice
and
equitye
,
cause
of
all
thynges
a
dearthe
and
scarsytye
,
and
brynge
Gentlemenne
too
poouertye
,
and
husbandmen
vnto
beggerye
.
It
is
spyed
and
muste
be
punyshed
,
although
it
be
delayed
for
a
tyme
,
to
se
yf
you
of
your selues
wyllynglye
wyll
amende
it
.
Beware
therefore
that
ye
staye
not
your selfe
vnto
a
bryttell
staffe
,
for
it
wyll
brast
in
spylles
and
perce
thorowe
your
▪
handes
.
Do
not
stay
your selfe
vpon
thys
ymaginacion
to
thynke
that
althoughe
craftelye
contrary
to
lawe
and
conscience
ye
do
inuade
other
mennes
roumes
,
liuynges
and
goodes
,
yet
for
because
ye
be
so
many
in
number
that
do
it
,
therefore
the
kynge
and
hys
councell
eyther
cannot
or
wyll
not
bee
agaynste
you
in
it
:
For
trulye
euen
therefore
muste
they
nowe
neades
wythout
delaye
reforme
and
amend
it
.
For
as
sedicious
rebellion
,
so
couetouse
treason
beynge
in
a
fewe
may
be
suffered
at
the
fyrste
in
hope
o●…
amendment
,
so
long
as
they
few
by
clokynge
it
secretelye
,
seme
to
be
ashamed
of
their
owne
euyll
doynges
,
or
afrayed
of
the
rulers
power
and
authorytye
:
but
beynge
so
many
that
they
all
together
wythoute
shame
and
feare
,
falle
to
open
spoylynge
of
the
realme
,
then
wythoute
delaye
muste
they
needes
be
repressed
,
althoughe
they
both
say
and
sweare
,
that
they
be
the
kyngs
subiects
,
and
breake
no
laws
.
If
the
spoyle
be
found
in
theyr
hands
,
it
is
neyther
sayinge
nor
swearynge
that
can
excuse
them
.
Open
spoile
hath
bene
made
of
personages
,
prebendes
,
offices
,
fermes
,
wares
,
vyctuals
,
and
of
all
manner
of
mens
liuinges
.
Therefore
there
is
no
long
delay
to
be
taken
in
hope
o●…
amendemente
,
but
spedye
prouision
for
redres
must
be
made
for
feare
of
a
generall
destruccion
.
You
then
that
for
wastynge
and
abusynge
of
the
Lordes
goodes
be
worthye
and
lyke
ly
sone
to
be
displaced
,
yet
in
the
mean
tyme
whyles
ye
haue
respyte
,
playe
the
parte
of
a
wyse
steward
.
Restore
vnto
preachers
and
offycers
,
benefyces
and
offyces
:
lette
landelordes
haue
their
rentes
,
and
fermoures
theyr
leases
:
cause
byinge
and
sellyng
to
be
a
prouysyon
of
good
chepe
and
plentye
,
and
not
an
occasyon
of
dearthe
and
scarsytye
.
Soo
shall
both
God
and
the
kyng
perceyuyng
your
wyse
prouysion
,
allow
your
wel
doyng
,
pardon
your
fautes
,
and
confirme
you
in
your
offyces
.
O
refuse
the
seruyce
,
restore
the
iniuryes
of
wycked
Mammon
,
that
ye
maye
from
hencefoorthe
serue
God
and
the
kynge
,
prouydyng
for
the
people
in
holynes
and
ryghtousnes
all
the
dayes
of
youre
lyfe
:
take
hede
when
ye
go
from
a
meaner
lyuynge
vnto
a
better
,
frome
a
lower
offyce
vnto
a
hygher
,
that
ye
goo
as
menne
called
of
Christe
,
not
as
bewitched
and
allured
by
Mammon
,
se
that
God
by
hygher
authoritye
perceyuyng●…
your
faythfulnes
in
a
lyttell
,
doo
in
at
the
doore
of
worthynes
and
honestye
,
admytte
and
receyue
you
to
be
trusted
wyth
more
:
beware
leaste
that
the
deuyll
by
flatteryng
frendshyppe
and
couetous
ambycion
,
perceyuynge
your
world
lynes
in
a
lytle
,
do
in
at
the
wyndow
of
wycked
bryberye
conuey
and
receyue
you
,
to
abuse
and
be
abused
wyth
more
.
Se
that
ye
obey
the
commaundement
of
God
,
takynge
paynes
in
youre
duty
e
to
feede
and
doo
good
.
Do
not
consent
vnto
the
temptacion
of
the
Deuell
,
worshyppynge
hym
in
worldlynes
,
for
to
gette
gaynes
.
These
thynges
obserued
,
ye
shal
be
estemed
and
taken
as
worthye
minysters
of
Chryst
,
and
●…ruaunts
of
God
,
for
so
much
as
appertayneth
vnto
the
lawfull
callyng
and
admission
of
you
into
youre
rowmes
,
and
also
the
fayethfull
dylygence
in
vsyng
of
your selues
in
your
roumes
.
Furthermore
Paule
geueth
example
of
a
lowly
mynde
whyche
doeth
not
iustifye
a
mans
selfe
,
and
iudge
euyll
of
other
.
For
so
it
becommeth
the
seruauntes
of
God
,
and
the
mynysters
of
Chryste
,
euen
when
they
haue
done
as
they
be
commaunded
,
to
acknowledge
them selues
vnprofytable
seruaunts
.
And
not
as
proud
Pha●…iseis
,
prayinge
in
the
presence
of
the
Lorde
,
to
make
boast
of
theim selues
,
and
fynde
fautes
wyth
other
men
.
No
,
for
yf
other
menne
prayse
than
,
they
must
not
regarde
it
,
no
nor
yf
theyr
owne
conscience
commende
them
,
excepte
God
also
allow
it
.
Ther
fore
Paule
sayeth
.
Mihi
pro
minimo
est
ut
a
nobis
iudicer
.
It
is
one
of
the
least
thinges
wyth
me
too
be
iudged
of
you
that
be
wyth
me
,
eyther
in
tyme
or
place
.
Vel
ab
humano
die
,
eyther
of
mannes
daye
,
by
the
experience
of
theim
that
shall
haue
further
tryall
in
contynuaunce
of
tyme
.
Sed
neque
me
ipsum
iudico
.
No
nor
I
doo
not
iudge
my selfe
.
Mihi
enim
nihil
conscius
sum
,
sed
non
ide●…
instificatus
sum
.
For
there
is
nothyng
that
I
knowe
my selfe
gylty
of
,
yet
through
that
am
I
not
iustifyed
,
no
not
thorow
the
iudgement
of
you
or
of
other
,
or
of
myne
owne
conscience
.
Qui
uero
iudicat
me
dominus
est
.
He
truly
that
iugeth
me
,
is
the
lord
iudge
of
all
men
.
Quare
,
nihil
ante
tempus
iudicate
,
wherefore
iudge
ye
nothyng
afore
the
tyme
of
iudgemente
.
Quand
▪
dominus
uenerit
,
when
the
Lorde
shall
come
to
iudge
.
Qui
et
illustrabit
occult●…
tenebrarum
,
whyche
also
shall
make
bryghte
the
couertes
of
darkenesse
and
craftye
clokynge
of
fautes
.
Et
manifestabit
concilia
cordis
,
and
shall
open
the
thoughtes
of
the
heartes
,
whiche
he
only
searcheth
.
Et
tunc
laus
erit
unicuique
a
deo
.
And
then
prayse
shall
be
vnto
euery
one
of
God
,
that
geueth
prayse
to
the
prayse
worthy
.
If
Paule
,
beynge
a
mynyster
of
Christe
,
and
a
disposer
of
Goddes
mysteryes
,
was
so
faythefull
in
hys
doynge
that
neyther
all
the
worlde
nor
hys
owne
conscience
coulde
in
any
thyng
reproue
hym
,
and
yet
to
contynue
hys
carefull
dylygence
had
euermore
a
great
respecte
vnto
the
commyng
and
iudgement
of
the
Lorde
:
Howe
shall
we
thynke
that
they
rede
and
take
thys
place
,
whiche
beyng
knowen
both
to
theym selues
and
vnto
the
whole
worlde
to
do
very
euyl
in
many
thyngs
,
yet
wythout
care
of
amendement
,
do
forget
theym selues
,
the
Lord
,
and
his
iudgemente
?
Surely
they
vnderstand
it
as
Peter
sayth
:
that
many
places
of
Paul
be
vnderstand
of
them
whych
beyng
indocti
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
vnlearned
and
vnsetled
in
iudgement
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
wrast
or
wryng
vntyll
a
wrong
pin
in
suam
ipsorum
perniciem
,
vnto
theyr
owne
destruccyon
,
manye
places
of
Paule
,
et
reliquas
scripturas
,
and
the
other
scriptures
.
For
whereas
thys
place
of
Paul
should
be
applyed
to
make
men
carefull
and
diligent
,
they
wrast
and
wryng
it
to
make
for
them
that
be
careles
and
negligent
.
For
Paul
sayth
that
he
doth
very
lytle
regarde
what
any
man
doth
iudge
of
hym
,
menyng
therby
that
though
all
the
world
wolde
commende
hym
,
yet
wold
he
not
be
vayne
glorious
,
of
hys
well
doynge
.
They
saye
,
they
passe
lytle
what
any
man
saythe
by
them
,
meanyng
therby
that
though
all
men
fynde
fautes
wyth
theim
,
yet
wyll
they
neuer
be
ashamed
of
their
euyll
doynge
.
Paule
sayeth
that
no
man
shoulde
iudge
,
meanynge
that
no
man
as
concernynge
secretes
of
the
mynde
,
should
iudge
other
to
be
yuell
,
and
theim selfes
to
be
iust
:
and
so
take
occasion
to
speake
shamefully
of
other
,
and
to
glory
in
theim
selues
:
they
saye
that
no
man
shoulde
iudge
,
meanynge
that
neyther
preacher
nor
friende
▪
shoulde
so
rebuke
theyr
manifest
euyll
dedes
,
as
myght
geue
theym
occasion
to
be
ashamed
of
theym selues
,
and
leue
iudgynge
of
other
.
Lette
vs
not
wrest
the
places
of
Paule
and
of
other
scripturs
vnto
a
wrong
purpose
.
They
wrest
the
saying
of
Paule
vnto
a
wrong
meanynge
,
when
as
the
mercye
of
God
,
whyche
passeth
all
hys
works
is
denyed
of
theym
vnto
anye
penytente
synnet
,
by
theyr
allegynge
of
the
tenth
of
Paull
vnto
the
Ebrues
.
Then
is
that
place
not
well
applied
but
wronge
wrested
.
For
when
it
is
sayde
that
yf
we
synne
wylfullye
after
that
we
haue
receiued
the
knowe
ledge
of
the
trueth
,
there
remayneth
no
more
sacrifice
for
synne
,
but
a
fearefull
lookynge
for
iudgemente
and
violente
fyer
,
it
is
a
meante
that
there
is
remaynynge
and
leafte
in
the
scriptures
no
mencyon
of
sacrifyce
for
the
forgeuenesse
of
synnes
,
but
terrible
threatnynges
of
vengeaunce
to
punyshe
synners
,
too
bee
preached
vnto
wylfull
synners
.
Howbeit
there
is
no
condemnacion
but
alwayes
mercye
to
be
preached
vnto
theym
that
grafted
in
Christe
Iesu
,
be
penitent
synners
,
how
sore
&
ofte
soeuer
they
fall
▪
For
his
mercy
is
aboue
all
hys
workes
.
Therefore
whensoeuer
he
suff●…eth
the
Deuyll
to
tempte
menne
to
●…o
synne
,
or
too
plage
them
for
synne
,
or
whensoeuer
by
hys
worde
wrytten
or
preached
he
doth
aggrauate
synne
,
all
is
done
to
dryue
menne
vnto
mercye
.
The
deuyll
hathe
caused
here
in
England
muche
synne
and
abhominacion
,
greuous
plages
,
and
sore
miseries
,
God
hath
sent
wonderous
plenty
of
hys
confortable
word
.
And
now
brethren
all
this
is
euen
the
worke
of
god
:
for
it
is
God
that
worketh
al
thynges
in
all
men
.
Deus
est
qui
operatur
omnia
in
omnibus
.
And
yet
take
good
hede
to
●…he
true
interpretacion
of
thys
place
least
that
ye
make
God
to
be
the
author
of
syn
,
Qui
non
nouit
peccatum
,
nec
est
inuentus
dolus
in
ore
eius
,
whyche
know●…th
no
synne
by
experience
of
doyng
it
,
nor
hathe
no
gyle
founde
in
hys
mouthe
.
But
euen
as
it
was
God
that
dyd
both
geue
and
take
awaye
Iobs
goodes
:
So
is
it
God
that
doth
al
thyngs
both
good
and
euyll
.
And
as
he
dyd
make
Iob
ryche
,
by
geuinge
him
goodes
,
and
poore
b●…
suffering
the
d●…uill
to
destroy
those
goodes
:
so
doethe
he
good
deedes
of
hys
owne
goodnes
,
and
euyll
dedes
in
sufferynge
the
deuyll
to
do
theym
.
Yea
it
is
euen
God
that
hathe
concluded
al
men
vnder
synne
,
that
hath
suffered
the
deuyl
to
tempt
al
men
to
do
synne
,
yea
and
scriptura
conclusit
omnia
sub
peccato
,
the
scriptur
of
God
hath
concluded
al
men
vndersyn
,
or
as
●…aul
speaketh
in
a nother
place
more
plan
li
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
We
haue
concluded
or
proued
,
allegynge
good
reason
,
that
both
the
grekes
and
the
Iewes
be
vnder
synne
.
So
nowe
all
ye
by
GOD
be
concluded
vnderneth
sinne
,
that
is
by
goddes
suffraunce
the
deuil
hath
caused
you
to
commit
sinne
.
By
Gods
ordinaunce
the
scriptures
and
the
preachers
of
God
,
do
open
and
declare
that
ye
be
all
synners
.
And
this
is
all
done
,
ut
omnium
mis●…riarctur
,
that
he
myght
haue
mercye
vpon
all
,
that
all
mighte
receyue
the
pardon
of
his
mercy
without
the
which
none
can
be
saued
,
none
can
escape
vengeaunce
.
For
non
est
in
aliquo
alio
salus
,
there
is
no
health
in
anye
other
,
●…ec
aliud
nomen
datum
sub
Celo
,
in
quo
opor●…
nos
s●…luos
fieri
,
nor
none
other
name
geu●…
vnder
heauen
,
in
the
which
we
shuld
be
saued
.
So
that
he
whyche
wyl
haue
anye
healthe
muste
come
vnto
Christ
,
shewyng
him selfe
wounded
with
sin
,
to
stand
in
nede
of
a
Phisic●…
on
.
He
that
wil
be
saued
must
shew
him selfe
a
penytente
synner
vnto
Christe
which
came
not
to
cal
the
righteous
but
synners
to
amendmente
.
But
he
that
regardeth
the
flattery
of
the
worlde
or
the
parcialitie
of
his
owne
conscience
,
&
therby
taketh
occasion
to
glory
in
his
own
doynges
,
he
shal
finde
no
mercy
,
he
can
receiue
no
pardon
or
for
geuenes
sent
from
god
to
be
deliuered
only
vnto
those
that
fele
&
acknowlege
them selues
to
be
sickely
&
vnrighteous
siners
.
Thei
therfore
that
fele
&
acknowledge
the
greatest
sins
wickednes
&
abhominacions
in
theim selues
▪
being
sory
therfore
,
&
entend
amendment
,
be
most
wortht
&
sure
to
receiue
the
great
pardon
of
gods
mercy
,
whyche
certenly
wil
deliuer
them
out
of
all
daunger
,
kepe
them
in
safti
&
bryng
them
to
prosperity
.
Heare
therfore
and
I
wil
now
read
my
commission
,
by
the
whiche
ye
shall
wel
perceyue
that
I
speake
nothyng
vpon
my
own
head
,
but
euery
thyng
according
to
the
commaundement
of
the
Lorde
your
god
,
whyche
hath
sent
me
vnto
you
hys
people
.
The
example
of
this
proclamacion
.
Es.
lviii
.
Clama
.
Make
proclamacion
openly
.
that
al
men
maye
heare
:
n●…
cesses
.
Ceas
not
for
feare
of
them
that
may
kyll
the
body
,
&
can
not
hurt
the
soule
,
quasi
〈◊〉
exalta
uoc●…
tu●…
,
Lifte
vp
thy
voyce
as
a
trumpet
,
geuinge
men
knowledge
of
the
commyng
of
the
ennemyes
in
the
tyme
of
war
.
So
geue
them
knowlege
of
the
swerd
of
vengance
,
which
shal
folow
immediatli
after
this
warnig
Et
annuncia
populo
meo
scelera
●…orum
.
And
shew
them
their
fautes
that
in
bering
of
my
name
,
&
professinge
my
religion
wil
be
my
people
.
Et
domui
Iacob
peccat●…
sua
,
&
vnto
the
house
of
Iacob
their
own
sins
:
vnto
all
sortes
of
men
euen
those
syns
which
they
them selues
do
vse
.
Unto
the
clergy
,
the
sinnes
of
the
clergy
,
vnto
the
laitye
,
the
synnes
of
the
layte
:
and
vnto
euery
degre
,
the
sinnes
that
be
of
that
degre
vsed
.
Shew
the
clergi
that
thei
fede
them selues
fat
with
many
liuings
,
&
let
my
flocke
be
scatered
&
vnfed
,
because
ther
is
few
preching
pastors
that
can
&
wil
fede
them
.
Shew
the
clergy
that
they
can
neyther
teach
,
nor
requyre
the
king
&
laitye
to
prouide
new
liuings
for
prechers
,
vntill
they
do
restore
forth
of
their
own
hands
those
which
be
pro
uided
alredy
:
shew
such
of
the
cleargy
as
be
fatlings
puft
vp
with
pluralities
,
that
they
neyther
haue
fed
,
do
fede
,
or
can
fede
my
flocke
,
yet
haue
spoyled
,
do
spoyle
&
wyl
spoyle
my
lam
bes
,
the
kynges
subiectes
,
&
theyr
own
brethren
,
so
long
as
thei
vse
their
pluralities
.
Shew
the
laity
that
thei
haue
robbed
me
theyr
lord
&
god
of
double
honour
due
vnto
my
mynisters
:
for
they
haue
taken
awaye
the
fodder
that
was
prepared
for
the
laborynge
oxe
,
and
bene
disobedyent
vnto
my
law
,
pronounced
by
theim
that
sate
in
Moyses
cheire
.
Shewe
the
nobilitie
that
they
haue
oppressed
the
comminaltye
,
Kepyng
theim
vnder
in
feare
&
ignorauce
,
by
power
&
aucthoritye
,
which
myght
&
should
haue
bene
louyngly
learned
their
obedience
&
duty
to
both
God
&
the
kyng
by
preachyng
of
the
gospel
.
Shew
the
nobility
that
they
haue
extorted
&
famished
the
commynalty
by
the
heigthening
of
fynes
&
rentes
of
fermes
,
&
decaying
of
hospitality
&
good
house
kepyng
.
Shew
the
comminaltye
that
they
be
both
traytoures
&
rebelles
,
murmuryng
&
grudgyng
agaynst
myne
ordinaunces
:
tel
the
comminalty
that
the
oxe
draweth
,
the
horse
beareth
,
the
tre
bryngeth
forth
frutes
&
the
earthe
corne
and
grasse
to
the
profyte
and
comforte
of
man
,
as
I
haue
ordained
them
:
but
they
of
the
comminaltye
in
England
bye
and
sel
,
make
bargaynes
,
and
do
al
thynges
to
the
grefe
and
hynderaunce
of
manne
,
contrary
to
my
commaundemente
.
Tell
the
commynaltye
that
they
take
one
anothers
ferme
ouer
their
heades
,
they
thruste
one
an
other
oute
of
their
houses
,
they
take
leases
vnto
theim selues
,
and
lette
theym
dearer
vnto
other
:
they
bye
cornes
and
wares
to
make
other
paye
more
dere
for
it
:
they
hurte
and
trouble
,
eate
vp
and
deuoure
one
an
other
.
Tell
all
Englande
hye
and
low
,
riche
and
poore
that
they
euerye
one
prowlynge
for
them selues
,
be
seruaunts
vnto
Mammon
,
enne
●…es
vnto
god
,
disturbers
of
common
wealth
,
and
destroyers
of
them selues
.
And
for
all
this
lette
theim
knowe
that
I
haue
no
pleasure
in
the
death
of
a
siner
.
Sed
magis
ut
c●…uer
t●…tur
et
uiuat
,
but
rather
I
geue
him
respit
&
send
him
warning
that
he
may
turne
&
liue
,
comfortably
here
vpon
earth
,
&
ioifully
in
heauen
for
euer
.
Therefore
if
any
in
Englande
do
tourne
&
amende
,
he
shal
saue
hym selfe
.
But
they
which
wyll
not
repent
&
amend
shal
not
be
saued
by
theyr
fathers
or
frendes
,
which
by
repentaunce
be
as
sure
them selues
to
be
accepted
vnto
me
as
was
Noe
Danyel
&
Iob
:
but
and
if
all
or
the
moost
parte
of
them
in
England
,
turne
&
amend
them
▪
say
vnto
England
:
delectaberis
super
domino
,
Frō●…enceforth
y●
shalt
haue
delite
&
plesure
in
the
lord
,
et
sustoll●…
te
super
altitudines
terre
,
&
I
wil
lift
the
higher
in
honour
welth
&
power
,
then
any
other
realme
in
or
vpon
the
earth
,
et
albabo
te
heredita●…e
Iacobi
p●…tris
tui
,
and
so
wyll
I
fede
the
with
the
inheritaunce
of
Iacob
thy
●…ather
.
I
will
restore
vnto
that
whatsoeuer
land
or
holds
in
Scotland
or
in
Fraunce
dyd
at
any
tyme
be
longe
vnto
Iacob
thy
father
,
vnto
the
kings
of
this
realme
,
os
enim
domini
locutum
est
,
for
the
Lordes
owne
mouth
hath
spoken
it
,
which
is
a
better
assurance
vnto
this
commission
,
than
though
it
were
signed
&
seled
wyth
ten
thousande
mens
handes
.
Now
al
you
that
entend
to
be
saued
by
the
mercies
of
God
in
our
sauioure
Iesu
Christ
,
come
when
ye
be
calle●…
from
gredy
couetousnes
wherwyth
ye
haue
bene
blinded
to
wreake
Gods
wrath
:
receyue
mercy
&
grace
which
be
now
frely
offred
to
make
you
from
henceforth
holy
ministers
of
Christ
,
&
faithfull
disposers
of
the
manifolde
gyftes
of
Gods
grace
&
goodnes
:
&
now
for
fere
of
forgetfull
negligence
,
when
ye
depart
hence
,
replenish
your
minds
with
the
confortable
remembranc●…
of
your
own
greuous
myseries
,
and
of
gods
great
mercies
,
in
secrete
meditacion
of
the
lords
praier
,
here
tarying
together
in
quyetnes
a
littell
for
to
receyue
the
Lordes
blessyng
.
The
god
of
peace
that
brought
againe
from
death
our
Lord
Iesus
the
greate
shepeheard
of
the
shepe
,
thorow
the
bloud
of
the
euerlastyng
testament
,
make
you
perfit
in
all
good
workes
,
to
do
hys
wyll
,
workyng
in
you
that
which
is
plesant
in
his
syght
,
through
Iesus
Christ
.
Amen
.
God
saue
the
Kynge
.