A
WORKE
OF
THE
BEAST
,
OR
A
Relation
of
a
most
unchristian
Censure
,
executed
vpon
IOHN
LILBVRNE
,
(
Now
prisoner
in
the
fleet
)
the
18.
of
Aprill
1638
with
the
heavenly
speech
vtter
by
him
at
the
time
of
his
suffering
.
VPon
Wednesday
the
said
18
of
Aprill
,
Hauing
noe
certaine
notice
of
the
execution
of
my
Censure
,
till
this
present
morning
,
I
prepared
my selfe
by
prayer
unto
God
,
that
he
would
make
good
his
promise
,
to
be
with
me
&
enable
me
to
undergoe
my
Affliction
with
joyfullnes
&
courage
:
and
that
he
would
bee
a
mou●h
and
vtterance
vnto
mee
to
enable
me
to
speake
that
which
might
make
for
his
greatest
honour
.
And
in
my
meditations
my
soule
did
principally
pitch
vpon
these
Three
places
of
Scripture
.
First
,
That
in
Jsay
.
41.10.11.12.13
.
Feare
thou
not
for
I
am
with
thee
,
be
not
dismaid
for
I
am
thy
God
,
I
will
strengthen
thee
,
yea
I
will
helpe
thee
,
yea
I
will
uphold
thee
with
the
right
hand
of
my
righteousnes
.
Behold
all
they
that
were
incenced
against
thee
shall
be
ashamed
and
confounded
,
they
shall
be
as
nothing
,
and
they
that
striue
with
thee
shall
perrish
.
Thou
shalt
seeke
them
&
shall
not
finde
them
,
even
them
that
contented
with
thee
,
they
that
warr
against
thee
shall
be
as
nothing
&
as
a
thing
of
nought
.
For
I
the
Lord
thy
God
will
hold
thee
by
thy
right
hand
,
saying
vnto
thee
,
feare
not
,
J
will
helpe
thee
,
Feare
not
thou
worme
Jacob
,
and
yee
men
of
Israell
,
I
will
helpe
,
thee
sayth
the
Lord
and
thy
Redeemer
the
Holy
one
of
Israell
.
&c.
Secondly
,
that
place
in
Isay
,
43.1.2
.
Where
God
speaks
thus
to
his
Elect.
Feare
not
for
J
have
Redeemed
thee
,
I
have
called
thee
by
thy
name
thou
art
mine
.
When
thou
passest
through
the
waters
J
wil
be
with
thee
,
and
though
the
rivers
they
shall
not
overflow
thee
,
when
thou
walkest
through
the
fire
thou
shalt
not
bee
burnt
,
neither
shall
the
flame
kin●ell
vpon
thee
.
Thirdly
,
that
in
Heb.
13.5.6
.
In
these
words
For
he
hath
sayd
I
will
never
leave
thee
nor
forsake
thee
,
Soe
that
we
may
boldly
say
the
Lord
is
my
helper
,
J
will
not
feare
what
man
can
doe
to
me
.
With
the
consideration
of
these
and
other
gratious
promises
,
made
to
his
people
,
I
being
one
of
his
chosen
ones
,
did
claime
my
share
&
interest
in
them
,
and
the
Lord
of
his
infinite
goodnes
enabled
me
to
cast
my selfe
upon
and
rest
in
them
,
knowing
and
stedfastly
beleeving
that
he
is
a
God
of
faithfullnes
and
power
,
whoe
is
able
and
willing
to
make
good
these
his
promises
to
the
vtmost
,
and
(
to
his
praise
be
it
spoken
I
desire
to
speake
it
)
my
soule
was
that
morning
exceedingly
lifted
up
with
spiritual
consolation
:
and
J
felt
within
me
such
a
divine
supportation
,
that
the
basenesse
of
my
punishment
J
was
to
undergoe
did
seem
as
a
matter
of
nothing
to
me
.
And
I
went
to
my
suffering
with
as
willing
and
joyfull
a
heart
as
if
J
had
been
going
to
solemnize
the
day
of
my
maraige
with
one
of
the
choysest
Creatures
this
world
could
afford
.
The
Warden
of
the
Fleete
hauing
sent
his
men
for
my
old
fellow
souldier
.
Mr.
Iohn
Wharton
,
and
my selfe
being
both
in
one
Chamber
,
wee
made
our selues
readie
to
goe
to
the
place
of
execution
.
I
tooke
the
old
man
by
the
hand
and
led
him
downe
three
payre
of
stayers
,
and
soe
along
the
yard
till
we
came
to
the
Gate
.
And
when
we
came
there
George
Harrington
the
Porter
told
me
J
must
stay
alitle
,
and
after
our
parting
(
commending
one
another
to
the
protection
of
our
alsufficient
God
)
I
was
bid
goe
to
the
Porters
Lodge
,
noe
sooner
was
I
gone
in
,
but
came
Iohn
Hawes
,
the
other
Porter
to
me
vsing
these
words
.
Mr
Lilburne
,
I
am
very
sorie
for
your
punishment
,
you
are
now
to
undergoe
,
you
must
stripp
you
,
and
be
whipt
from
hence
to
Westminster
.
I
replied
,
the
will
of
my
God
be
done
,
for
I
knowe
he
will
carry
me
through
it
with
an
vndaunted
Spirit
;
But
I
must
confesse
it
seemed
at
the
first
a
little
strange
to
me
,
in
regard
I
had
no
more
notice
given
me
for
my
preperation
for
soe
sore
a
punishment
.
For
I
thought
I
should
not
haue
been
whipt
through
the
streete
but
onely
at
the
Pillory
.
And
soe
passing
a
long
the
Lane
being
attended
with
many
Staves
and
Halberts
,
as
Christ
was
when
he
was
apprehended
by
his
Enimies
and
led
to
the
High
Priests
Hall
.
Mat.
26
,
we
came
to
ffleete-bridge
where
was
a
Cart
standing
ready
for
me
.
And
I
being
commanded
to
stripp
me
,
I
did
it
with
all
willingnes
and
cheerefullnes
,
where
upon
the
executioner
tooke
out
a
Corde
and
tyed
my
hands
to
the
Carts
Arsse
,
which
caused
me
to
vtter
these
words
,
Wellcome
be
the
Crosse
of
Christ
,
With
that
there
drew
neere
a
Yong
man
of
my
acquentance
,
and
bid
me
put
on
a
Couragious
resolution
to
suffer
cheerfully
&
not
to
dishonor
my
cause
for
you
suffer
(
said
he
)
for
a
good
cause
,
I
gaue
him
thanks
,
for
his
christian
incouragement
,
J
replying
I
know
the
cause
is
good
,
for
it
is
Gods
cause
,
&
for
my
own
part
I
am
cheerful
&
merry
in
the
Lord
,
&
am
as
well
contented
with
this
my
present
portion
as
if
I
were
to
receiue
my
present
liberty
.
For
I
knowe
my
God
that
hath
gone
along
with
me
hither
to
,
will
carry
me
though
to
the
end
.
And
for
the
affliction
itself
,
though
it
be
the
punishment
inflicted
upon
Rogues
.
yet
I
esteeme
it
not
the
least
disgrace
,
but
the
greatest
honour
that
can
be
done
unto
me
,
that
the
Lord
counts
me
worthy
to
suffer
any
thing
for
his
great
name
;
And
you
my
Brethren
that
doe
now
here
behold
my
present
condition
this
day
,
be
not
discouraged
,
be
not
discouraged
at
the
waies
of
Godlinesse
by
reason
of
the
Crosse
which
accompanies
it
,
for
it
is
the
lot
and
portion
of
all
which
will
liue
Godly
in
Christ
Iesus
to
suffer
persecution
,
The
Cart
being
readie
to
goe
forward
.
I
spake
to
the
executioner
(
when
I
saw
him
pull
out
his
Corded
whipp
out
of
his
pocket
)
after
this
manner
,
Well
my
friend
doe
thy
office
.
To
which
he
replyed
I
haue
whipt
many
a
Rogue
but
now
I
shall
whip
an
honest
man
,
but
be
not
discouraged
(
said
he
)
it
will
be
soon
over
.
To
which
I
replyed
,
J
knowe
my
God
hath
not
onely
enabled
me
to
beleeve
in
his
name
,
but
alsoe
to
suffer
for
his
sake
.
Soe
the
Carman
drove
forward
his
Cart
,
and
I
laboured
with
my
God
for
strength
to
submit
my
back
with
cheerfullnes
unto
the
smitter
.
And
he
heard
my
desire
&
granted
my
request
,
for
when
the
first
stripe
was
giuen
I
felt
not
the
least
paine
but
said
,
Blessed
be
thy
name
O
Lord
my
God
that
hast
counted
mee
worthy
to
suffer
for
thy
glorious
names
sake
;
And
at
the
giving
of
the
second
,
I
cried
out
with
a
loud
voice
Hallelujah
,
Hallelujah
,
Glory
,
Honour
,
and
Praise
,
bee
given
to
thee
O
Lord
for
ever
,
and
to
the
Lambe
that
sitts
vpon
the
Throne
.
Soe
wee
went
vp
Fleetstreete
,
the
Lord
enabling
me
to
endure
the
stripes
with
such
patience
and
cherefullnes
,
that
J
did
not
in
the
least
manner
shew
the
least
discontent
at
them
,
for
my
God
hardened
my
backe
,
and
steeled
my
reynes
,
and
tooke
a
way
the
smart
and
payne
of
the
stripes
from
mee
.
But
J
must
confesse
,
if
I
had
had
no
more
but
my
owne
naturall
strength
,
I
had
suncke
vnder
the
burden
of
my
punishement
,
for
to
the
flesh
the
paine
was
uery
grevious
&
heauy
:
But
my
God
in
whom
I
did
trust
was
higher
and
stronger
then
my selfe
,
whoe
strengthened
and
enabled
mee
not
onely
to
undergoe
the
punishment
with
cherefullnes
:
but
made
me
Triumph
&
with
a
holy
disdaine
to
insult
over
my
torments
.
And
as
we
went
along
the
Strand
,
many
friends
spoke
to
me
&
asked
how
I
did
,
&
bid
me
be
cherfull
,
to
whom
I
replied
,
I
was
merry
and
cheerfull
:
and
was
upheld
with
a
diuine
and
heauenly
supportation
,
comforted
with
the
sweet
consolations
of
Gods
spirit
.
And
about
the
middle
of
the
Strand
,
there
came
a
Friend
and
bid
me
speake
with
boldnesse
.
To
when
I
replied
,
when
the
time
comes
soe
I
will
▪
for
then
if
I
should
haue
spoken
and
spent
my
strength
,
it
would
haue
been
but
as
water
spilt
on
the
ground
,
in
regard
of
the
noyse
and
presse
of
people
.
And
alsoe
at
that
time
I
was
not
in
a
fitt
temper
to
speake
:
because
the
dust
much
troubled
mee
,
and
the
Sunne
shined
very
hot
vpon
mee
.
And
the
Tipstaffe
man
at
the
first
would
not
let
mee
haue
my
hatt
to
keepe
the
vehement
heate
of
the
Sunne
from
my
head
.
Alsoe
hee
many
times
spake
to
the
Cart
man
to
driue
softly
,
Soe
that
the
heate
of
the
Sunne
exceedingly
peirced
my
head
:
and
made
me
somwhat
faint
.
But
yet
my
God
vpheld
me
with
courage
,
and
made
me
vndergoe
it
with
a
joyfull
heart
.
And
when
J
came
to
Chearing
Crosse
some
Christian
friends
spake
to
me
and
bid
me
be
of
good
cheere
.
Soe
I
am
(
said
I
)
for
I
rest
not
in
my
owne
strength
.
but
J
fight
vnder
the
Banner
of
my
great
and
mightie
Captaine
the
Lord
Jesus
Christ
who
hath
conquered
all
his
Enemies
,
and
I
doubt
not
but
through
his
strength
I
shall
conquer
and
over
come
all
my
sufferings
,
for
his
power
upholdes
mee
,
his
strength
enables
mee
,
his
presence
cheeres
mee
,
and
his
Spirit
comforts
mee
,
and
I
looke
for
an
immortall
Crowne
which
never
shall
fade
nor
decay
.
the
assured
hope
and
expectation
where
of
makes
,
mee
to
contemne
my
sufferings
,
and
count
them
as
nothing
,
ffor
my
momentany
affliction
will
worke
for
me
a
farre
more
exceeding
Crowne
and
weight
of
glory
.
And
as
I
went
by
the
Kings
pallace
a
great
Multitude
of
people
came
to
looke
vpon
me
.
And
passing
through
the
gate
vnto
Westminster
,
Many
demanded
what
was
the
matter
.
To
whom
I
replied
,
my
Brethren
,
against
the
Law
of
God
,
against
the
law
of
the
Land
,
against
the
King
or
State
haue
J
not
committed
the
least
offence
that
deserves
this
punishment
,
but
only
J
suffer
as
an
object
of
the
Prelates
cruelty
and
malice
;
and
hereupon
,
one
of
the
Warden
of
the
Fleets-officers
,
beganne
to
interrupt
me
,
and
tells
mee
my
suffering
was
just
and
therefore
I
should
hold
my
tongue
;
Whom
J
bidd
meddle
with
his
owne
businesse
,
for
I
would
speake
come
what
would
,
for
my
cause
was
good
for
which
I
suffered
,
and
here
I
was
ready
to
sh●…d
my
dearest
blood
for
it
.
And
as
we
went
through
Kings
street
,
many
encouraged
me
,
and
bidd
me
be
cheerefull
;
Others
whose
faces
(
to
my
knwoledge
)
I
never
sawe
before
,
and
who
J
verilie
thinke
knew
not
the
cause
of
my
suffering
,
but
seeing
my
cheerefullnes
vnder
it
,
beseeched
the
Lord
to
blesse
me
and
strenthen
mee
.
At
the
last
wee
came
to
the
Pillary
,
where
I
was
unloosed
from
the
Cart
,
and
having
put
one
some
of
my
cloathes
wee
went
to
the
Taverne
,
where
J
staid
a
prittie
while
waiting
for
my
Surgeon
.
whoe
was
not
yet
come
to
dresse
mee
.
Where
were
many
of
my
Friends
,
whoe
exceedingly
rejoyced
to
see
my
courage
.
that
the
Lord
had
enabled
me
to
vndergoe
my
punishment
soe
willingly
.
Whoe
asked
me
how
I
did
.
I
tould
them
,
as
well
as
ever
I
was
in
my
life
I
blesse
my
God
for
it
.
for
I
felt
such
inward
joy
and
comfort
,
chearing
vp
my
soule
,
that
I
lightly
esteemed
my
sufferings
.
And
this
I
counted
my
weding
day
in
which
I
was
married
to
the
Lord
Iesus
Christ
:
for
now
I
knowe
he
loues
me
in
that
he
hath
bestowed
soe
rich
apparrell
this
day
upon
me
,
and
counted
me
worthie
to
suffer
for
his
sake
.
I
hauing
a
desire
to
retire
into
a
private
roome
from
the
multitude
of
people
that
were
about
me
,
which
made
me
like
to
faint
:
I
had
not
been
ther
long
but
Mr.
Lightburne
the
Tibstasse
of
the
Star-Chamber
,
came
to
me
saying
the
Lords
sent
him
to
me
,
to
knowe
if
I
would
acknowledge
my selfe
to
be
in
a
fault
and
then
he
knew
what
to
say
unto
me
.
To
whom
I
replied
,
Haue
their
Honours
caused
me
to
be
whipt
from
the
Fleet
to
Westminster
,
and
doe
they
now
send
to
knowe
if
I
wil
acknowledge
a
fault
.
They
should
have
done
this
before
I
had
beene
whipt
;
for
now
seeing
I
have
vndergone
the
greatest
part
of
my
punishment
,
I
hope
the
Lord
will
assist
me
to
goe
through
it
all
,
and
besides
,
if
I
would
haue
done
this
at
the
first
I
needed
not
to
haue
come
to
this
,
But
as
I
tould
the
Lords
when
J
was
before
them
at
the
Barre
.
Soe
I
desire
you
to
tell
them
againe
,
that
I
am
not
conscious
to
my selfe
of
doing
any
thing
that
deserues
a
submission
,
but
yet
I
doe
willingly
submit
to
their
Lordships
pleasures
in
my
Censure
.
He
told
me
if
I
would
confesse
,
a
fault
it
would
saue
me
a-standing
on
the
Pillary
otherwise
I
must
undergoe
the
burden
of
it
.
Wel
,
I
(
Said
I
)
J
regard
not
a
little
outward
disgrace
for
the
cause
of
my
God
,
I
haue
found
alreadie
that
sweetnesse
in
him
in
whom
I
haue
beleeued
,
that
through
his
strength
I
am
able
to
undergoe
any
thing
that
shal
bee
inflicted
on
me
;
But
me
thinks
that
J
had
verie
hard
measure
that
I
should
be
condemned
and
thus
punished
vpon
two
Oaths
in
which
the
party
hath
most
falslie
foresworne
himselfe
:
and
because
I
would
not
take
an
Oath
to
betray
mine
owne
innocency
;
Why
Paul
found
more
favour
and
mercy
from
the
Heathen
Roman-Governors
,
for
they
would
not
put
him
to
an
Oath
to
accuse
himselfe
,
but
suffered
him
to
make
the
best
defence
he
could
for
himselfe
,
neither
would
they
condemne
him
before
his
accusers
and
he
were
brought
face
to
face
,
to
justifie
and
fully
to
proue
their
accusation
:
But
the
Lords
haue
not
dealt
so
with
me
,
for
my
accusers
and
I
were
neuer
brought
face
to
to
face
to
justifie
their
accusation
against
me
:
it
is
true
two
false
Oathes
were
Sworne
against
mee
:
and
I
was
therevpon
condemned
,
and
because
I
would
not
accuse
my selfe
.
It
is
true
(
said
hee
)
it
was
soe
with
Paul
but
the
Lawes
of
this
Land
,
are
otherwise
then
their
Lawes
were
in
those
dayes
.
Then
said
I
,
they
are
worse
and
more
cruell
,
then
the
Lawes
of
the
Pagans
and
Heathen
Romans
were
,
whoe
would
condemne
no
man
without
wittnesses
,
and
they
should
be
brought
face
to
face
,
to
justifie
their
accusation
.
And
so
hee
went
away
,
&
I
prepared
my selfe
for
the
Pillary
,
to
which
J
went
with
a
joyfull
courage
,
and
when
I
was
vpon
it
,
I
made
obeysance
to
the
Lords
,
some
of
them
as
(
J
suppose
)
looking
out
at
the
Sarr-Chamber-window
,
towards
mee
.
And
so
I
putt
my
neck
into
the
hole
,
which
beeing
a
great
deale
to
low
for
me
,
it
was
very
painfull
to
me
in
regard
of
the
continuance
of
time
that
I
stood
on
the
Pillary
:
which
was
about
two
houres
,
my
back
also
being
very
sore
,
and
the
Sunne
shining
exceeding
hot
.
And
the
T●pstaffe
man
,
not
suffering
mee
to
keepe
on
my
hat
,
to
defend
my
head
from
the
heat
of
the
Sunne
.
So
that
I
stood
there
in
great
paine
.
Yet
through
the
strength
of
my
God
I
vnderwent
it
with
courage
:
to
the
very
last
minute
.
And
lifting
vp
my
heart
and
spirit
vnto
my
God
,
While
I
was
thus
standing
on
the
Pillary
.
J
craued
his
Powerfull
assistance
with
the
spirit
of
wisdome
and
courage
,
that
I
might
open
my
mouth
with
boldnesse
:
and
speake
those
things
that
might
make
for
his
greatest
glory
,
and
the
good
of
his
people
,
and
soe
casting
my
eyes
on
the
multitude
,
I
beganne
to
speake
after
this
manner
.
My
Christean
Brethren
,
to
all
you
that
loue
the
Lord
Iesus
Christ
▪
and
desire
that
hee
should
raigne
and
rule
in
your
hearts
and
liues
,
to
you
especially
:
and
to
as
many
as
heare
me
this
day
:
I
direct
my
speech
.
J
stand
here
in
the
place
of
ignominy
and
shame
.
Yet
to
mee
it
is
not
so
,
but
I
owne
and
imbrace
it
,
as
the
Wellcome
Crosse
of
Christ
.
And
as
a
badge
of
my
Christian
Profession
.
I
haue
been
already
whipt
from
the
Fleet
to
this
place
,
by
vertue
of
a
Censure
:
from
the
Honourable
Lords
of
the
Starr
Chamber
hereunto
,
The
Cause
of
my
Censure
I
shall
declare
unto
you
as
briefly
as
I
canne
.
The
Lord
by
his
speciall
hand
of
prouidence
so
ordered
it
,
that
Not
long
agoe
I
was
in
Holland
.
Where
I
was
like
to
haue
settled
my selfe
in
a
Course
of
trading
,
that
might
haue
brought
me
in
a-pretty
large
portion
of
earthlie
things
;
(
after
which
my
heart
did
too
much
runne
)
but
the
Lord
hauing
a
better
portion
in
store
for
mee
,
and
more
durable
riches
to
bestow
vpon
my
soule
.
By
the
same
hand
of
providence
:
brought
me
back
a
gaine
.
And
cast
me
into
easie
affliction
,
that
there
by
I
might
be
weaned
from
the
world
,
and
see
the
vanitie
and
emptines
of
all
things
therein
.
And
he
hath
now
pitched
my
soule
vpon
such
an
object
of
beautie
,
amiablenesse
:
&
excelencie
,
as
is
as
permanent
and
endurable
as
eternitie
it selfe
,
Namely
the
personall
excelencie
of
the
Lord
Iesus
Christ
.
the
sweetnesse
of
whose
presence
,
no
affliction
can
ever
be
able
to
wrest
out
of
my
soule
.
Now
while
J
was
in
Holland
,
it
seemes
ther
were
divers
Bookes
.
of
that
Noble
and
Renowned
Dr.
Iohn
Bastwicks
sent
into
England
,
which
came
to
the
hands
of
one
Edmond
Chillington
,
for
the
sending
over
which
I
was
taken
,
and
apprehended
,
the
plot
being
before
laid
,
by
one
Iohn
Chilliburne
(
whom
I
supposed
)
&
tooke
to
be
my
friend
)
servant
to
my
old
fellow
souldier
Mr.
John
Wharton
living
in
Bow-lane
(
after
this
manner
.
)
I
walking
in
the
Street
,
with
the
said
Iohn
Chilliburne
,
was
taken
by
the
Pursevant
and
his
men
.
the
said
Iohn
as
I
verily
beleeve
,
hauing
given
direction
to
them
:
where
to
stand
,
and
he
himselfe
was
the
third
man
that
laid
hands
on
me
to
hold
mee
.
Now
at
my
Censure
before
the
Lords
:
I
there
declared
vpon
the
word
of
a
Christian
that
I
sent
not
over
those
Bookes
,
neither
did
I
know
the
Shipp
that
brought
them
.
nor
any
of
the
men
that
belonged
to
the
Shipp
,
nor
to
my
knowledge
did
I
ever
see
,
either
Shipp
:
or
any
appertaining
to
it
,
in
all
my
dayes
.
Besides
this
,
I
was
accused
at
my
examination
before
,
the
Kings
Atturny
at
his
Chamber
,
by
the
said
Edmond
Chillington
Button
Seller
Iiving
in
Canon
street
neere
Abchurch
Lane
,
and
late
Prisoner
in
Bridewell
&
Newgate
,
for
printing
10.
or
12.
thousand
Bookes
in
Holland
,
and
that
J
would
haue
printed
the
Vnmasking
the
mistery
of
iniquitie
if
I
could
haue
gott
a
true
Copie
of
it
,
and
that
I
had
a
Chamber
in
Mr.
John
Foots
house
at
Delfe
where
hee
thinkes
the
bookes
were
kept
.
Now
here
I
declare
before
you
all
,
vpon
the
word
of
a
suffering
Christian
:
that
hee
might
haue
as
well
accused
mee
of
printing
a
hundred
thousand
bookes
,
and
the
on
been
as
true
as
the
other
;
And
for
the
printing
the
Vnmasking
the
Mistery
of
Iniquity
,
vpon
the
word
of
an
honest
man
I
never
saw
,
nor
to
my
knowledge
heard
of
the
Booke
,
till
I
came
back
againe
into
England
:
And
for
my
having
a
Chamber
in
Mr.
John
Foots
house
at
Delfe
,
where
he
thinkes
the
Bookes
were
kept
.
J
was
soe
farre
from
having
a
Chamber
there
,
as
I
never
lay
in
his
house
,
but
twice
or
thrice
at
the
most
,
and
upon
the
last
Friday
of
the
last
Tearme
I
was
brought
to
the
Star-Chamber
Barre
,
where
before
mee
was
read
the
said
Edmond
Chillingtons
Affidavit
,
vpon
Oath
,
against
Mr.
John
Wharton
and
my selfe
.
The
Summe
of
which
Oath
was
,
That
hee
and
I
had
Printed
(
at
Rotterdam
in
Holland
,
)
Dr.
Bastwicks
Answer
,
and
his
Letany
,
with
divers
other
scandalous
Bookes
.
Now
here
againe
I
speake
it
in
the
presence
of
God
,
&
all
you
that
heare
mee
,
that
Mr.
Wharton
,
and
I
never
joyned
together
in
printing
,
either
these
or
any
other
Bookes
whatsoever
.
Neither
did
I
receive
any
mony
from
him
,
toward
the
printing
any
.
Withall
,
in
his
first
Oath
,
hee
peremtorilie
swore
that
wee
had
printed
them
at
Rotterdam
.
Vnto
which
I
likewise
say
,
That
hee
hath
in
this
particular
forsworne
himselfe
,
for
my
owne
part
,
I
never
in
all
my
daies
either
printed
,
or
caused
to
be
printed
,
either
for
my selfe
or
Mr.
Wharton
any
Bookes
at
Rotterdam
.
Neither
did
I
come
into
any
Printing
house
there
all
the
time
I
was
in
the
Citty
.
And
then
vpon
the
Twesday
after
he
swore
,
against
both
of
us
againe
.
The
summe
of
which
Oaths
was
,
that
I
had
confessed
to
him
(
which
is
most
false
)
that
I
had
Printed
Dr.
Bastwicks
Answer
to
Sr.
John
Banks
his
Information
,
and
his
Letany
;
&
another
Booke
called
Certaine
answers
to
certaine
Objections
;
And
another
Booke
called
The
vanity
&
impiety
of
the
old
Letany
;
&
that
J
had
divers
other
Bookes
of
the
said
Dr.
Bastwicks
in
Printing
,
&
that
Mr.
Wharton
had
beene
at
the
charges
of
Printing
a
Booke
called
A
Breviat
,
of
the
Bishops
late
proceeding
;
and
another
Booke
called
16.
new
Queries
,
and
in
this
his
Oath
hath
sworne
they
were
Printed
at
Rotterdam
,
or
some
where
else
in
Holland
;
&
that
on
James
Oldam
.
a
Turner
keping
Shop
at
Westminster-hall-gate
disperced
divers
of
these
bookes
.
Now
in
this
Oath
he
hath
againe
forsworne
himselfe
in
a
high
degree
,
for
wheras
he
took
his
Oath
that
I
had
printed
the
Booke
called
The
Vanitie
and
impiety
of
the
old
Letany
,
I
here
speake
it
before
you
all
,
that
I
never
in
all
my
daies
did
see
one
of
them
in
print
,
but
I
must
confess
,
I
haue
seen
&
read
it
,
in
written
hand
,
before
the
Dr.
was
censured
,
&
as
for
other
books
,
of
which
he
saith
I
haue
diverse
in
printing
.
To
that
I
answer
,
that
for
mine
owne
perticuler
I
never
read
nor
saw
any
of
the
Drs.
Bookes
:
but
the
forenamed
foure
in
English
▪
and
one
little
thing
more
of
about
two
sheetes
of
paper
,
which
is
annexed
to
the
Vanity
of
the
Old
Letany
,
And
as
for
his
Lattine
Bookes
J
never
saw
any
but
two
:
Namely
his
Flagellum
,
for
which
he
was
first
censured
in
the
High
Commission
Court
:
and
his
Apologeticus
,
which
were
both
in
print
long
before
J
knew
the
Dr.
But
it
is
true
,
there
is
a
second
edition
of
his
Flagellum
,
but
that
was
at
the
presse
aboue
two
yeares
agoe
:
namly
Anno
1634.
And
some
of
this
impression
was
in
England
before
J
came
out
of
Holland
,
And
these
are
the
maine
things
for
which
I
was
Censured
and
Condemned
.
Being
two
Oaths
in
which
the
said
Chillington
,
hath
palpably
forsworne
himselfe
.
And
if
hee
had
not
forsworne
himselfe
.
Yet
by
the
law
(
as
I
am
given
to
vnderstand
)
I
might
have
excepted
against
him
,
being
a
guilty
person
himselfe
and
a
Prisoner
,
and
did
that
which
hee
did
against
mee
for
pvrchasing
his
owne
liberty
which
hee
hath
by
such
Iudasly
meanes
gott
and
obtained
.
Who
is
also
knowne
to
bee
a
lying
fellow
,
as
J
told
the
Lords
I
was
able
to
proue
and
make
good
.
But
besides
all
this
,
there
was
an
inquisition-Oath-tendered
vnto
mee
(
which
J
refused
to
take
)
on
foure
severall
daies
;
the
summe
of
which
Oath
is
thus
much
.
You
shall
sweare
that
you
shall
make
true
answer
to
all
things
that
shall
be
asked
of
you
:
So
helpe
you
God
.
Now
this
Oath
I
refused
as
a
sinfull
and
vnlawfull
Oath
:
it
being
the
High-Commission
Oath
,
with
which
the
Prelates
euer
haue
and
still
do
so
butcherly
torment
,
afflict
and
vndoe
,
the
deare
Saints
and
Servants
of
God
,
It
is
also
an
Oath
against
the
Law
of
the
Land
,
As
Mr.
Nicholas
Fuller
in
his
Argument
doth
proue
.
And
olso
it
is
expressly
against
the
Petition
of
Right
an
Act
of
Parlament
Enacted
in
the
second
yeare
of
our
King
.
Againe
,
it
is
absolutely
against
the
Law
of
God
,
for
that
law
requires
noe
man
to
accuse
himselfe
,
but
if
any
thing
be
laid
to
his
charge
:
there
must
come
two
or
three
witnesses
at
the
least
to
proue
it
.
It
is
also
against
the
practise
of
Christ
himselfe
,
who
in
all
his
examinations
before
the
High
Priest
would
not
accuse
himselfe
:
but
vpon
their
demands
,
returned
this
answer
:
Why
aske
yea
mee
,
go
to
them
that
heard
mee
.
With
all
this
Oath
is
against
the
uery
law
of
nature
,
for
nature
is
alwaies
a
preserver
of
it selfe
and
not
a
distroyer
.
But
if
a
man
takes
this
wicked
Oath
he
distroyes
and
vndoes
himselfe
,
as
daily
experience
doth
witnesse
.
Nay
it
is
worse
then
the
Law
of
the
Heathen
Romans
,
as
we
may
reade
Act.
25.16
.
For
when
Paull
stood
before
the
Pagan
Governours
,
and
the
laws
required
Judgement
against
him
,
the
Governour
replyed
,
it
is
not
the
manner
of
the
Romans
to
condemne
any
man
before
his
accusers
&
hee
were
brought
face
to
face
to
justify
their
accusation
.
But
for
my
owne
part
,
if
I
had
beene
proceeded
against
by
a
Bill
,
J
would
haue
answered
&
justified
all
that
they
coulde
have
proved
against
me
,
&
by
the
strength
of
my
God
would
have
sealed
whatsoever
I
have
don
with
my
bloud
,
for
I
am
privy
to
mine
own
actions
,
&
my
conscience
beares
me
witnes
that
I
have
laboured
ever
since
the
Lord
in
mercy
made
the
riches
of
his
grace
known
to
my
Soule
,
to
keep
a
good
conscience
and
to
walke
inoffensably
both
towards
God
,
&
man
.
But
as
for
that
Oath
that
was
put
unto
me
I
did
refuse
to
take
it
,
as
a
sinfull
and
unlawfull
Oath
,
&
by
the
strength
of
my
God
enabling
me
I
wil
never
take
it
though
I
be
pu●d
in
peices
with
wilde
horses
as
the
ancient
Chritians
were
by
the
bloudy
Tirants
,
in
the
Primitive
Church
,
neither
shall
I
thinke
that
man
a
faithfull
Subject
,
of
Christs
Kingdome
,
that
shall
at
any
time
hereafter
take
it
,
seeing
the
wickednes
of
it
hath
been
so
apparently
laid
open
by
so
many
,
for
the
refusall
wherof
many
doe
suffer
cruell
persecution
to
this
day
.
Thus
have
J
as
briefly
as
I
could
;
declared
unto
you
,
the
whole
cause
of
my
standing
here
this
day
,
I
being
upon
these
grounds
censured
by
the
Lords
at
the
Starr-chamber
on
the
last
Court
day
of
the
last
tearme
to
pay
500.
pon
to
the
King
and
to
receive
the
punishment
which
with
rejoicing
I
haue
undergon
,
vnto
whose
censure
I
do
with
willingnes
&
cheerefulnes
●ubmit
,
my selfe
.
But
seeing
I
now
stand
here
at
this
present
,
I
intend
the
Lord
assisting
me
with
his
power
,
and
guiding
me
by
his
spirit
,
to
declare
my
minde
unto
you
.
I
haue
nothing
to
say
to
any
mans
person
,
and
therefore
will
not
meddle
with
that
.
Onlie
the
things
that
I
have
to
say
in
the
first
place
,
are
concerning
the
Bishops
&
their
calling
.
They
challeng
their
callings
●o
be
Iure
Divino
,
&
for
the
oppugning
of
which
,
those
three
renowned
living
marters
of
the
Lord
,
Dr.
Bastwick
M.
Burton
&
M.
Prinne
:
did
suffer
in
this
place
,
and
they
have
sufficientlie
proved
,
that
their
,
Calling
is
not
from
God
,
which
men
I
love
and
honour
,
and
doe
perswade
my selfe
their
soules
are
deere
and
precious
in
the
sight
of
God
,
though
they
were
so
cruellie
and
butcherlie
dealt
with
by
the
Prelates
,
and
as
for
Mr.
Burton
and
Mr.
Prynne
they
are
worthie
and
learned
men
,
but
yet
did
not
in
manie
things
write
so
fullie
as
the
Dr.
did
,
who
hath
sufficientlie
&
plentifullie
set
forth
the
wickednes
,
both
of
the
Prelates
themselves
&
of
their
callings
▪
(
as
you
may
reade
in
his
Bookes
)
that
they
are
not
Jure
Divino
,
which
noble
and
reverend
Dr.
I
love
with
my
Soule
▪
and
as
he
is
a
man
that
stands
for
the
truth
and
Glorie
of
God
,
my
verie
life
and
hart
blood
I
will
lay
downe
for
his
honour
,
and
the
maintaining
of
his
cause
,
for
which
he
Suffered
,
it
being
Gods
cause
.
As
for
the
Bishops
,
they
vsed
in
former
times
to
challeng
their
jurisdiction
,
Callings
,
and
power
from
the
King
.
But
they
haue
now
openly
in
the
High
Commission
Court
renounced
that
as
was
heard
by
many
,
at
the
Censure
of
that
Noble
Dr.
And
as
you
may
fullie
read
in
his
Apollogeticus
.
And
in
his
Answer
to
Sr.
Iohn
Bankes
his
Jnformation
.
Now
J
will
here
mantaine
it
before
them
all
.
That
their
Calling
is
so
farre
from
being
Iure
Diuino
(
as
they
say
they
are
)
that
they
are
rather
Iure
Diabollico
.
Which
if
I
be
not
able
to
proue
,
let
me
be
hanged
vp
at
the
Hall
Gate
.
But
my
Brethren
,
for
your
better
satisfaction
,
read
the
9.
&
13.
Chapters
of
the
Reuelation
,
and
there
you
shall
see
,
that
there
came
Locust
out
of
the
Bottomlesse
Pitt
,
part
of
whom
they
are
▪
and
they
are
ther
liuely
discirbed
.
Also
you
shall
there
finde
,
that
the
Beast
(
which
is
the
Pope
,
or
Roman
State
and
Goverment
.
)
hath
given
to
him
by
the
D●agon
(
the
Devill
)
his
Power
and
Seate
,
and
great
authoritie
.
Soe
that
the
Popes
authoritie
comes
from
the
Devill
,
and
the
Prelates
,
and
their
Creatures
in
their
printed
Bookes
,
do
challenge
their
authoritie
jurisdiction
and
Power
,
(
that
they
exercise
over
all
sorts
of
people
)
is
from
Rome
.
And
for
proving
of
the
Church
of
England
to
be
a
true
Church
,
their
best
&
strongest
argument
is
:
that
the
Bb.
are
lineally
discended
from
his
Holines
(
or
impiousnes
)
of
Rome
:
as
you
may
read
in
Pocklingtons
Booke
,
called
Sunday
no
Sabboth
.
So
that
by
their
own
confession
they
stand
by
that
same
power
and
authoritie
that
they
haue
receaved
from
the
Pope
.
Soe
that
their
calling
is
not
from
God
but
from
the
Divill
.
For
the
Pope
cannot
give
a
better
authoritie
or
calling
to
them
,
then
he
himselfe
hath
.
But
his
Authoritie
and
Calling
is
from
the
Devill
:
Therefore
the
Prelates
Calling
and
authoritie
is
from
the
Devill
alfoe
.
Revel.
9.3
.
And
there
came
out
of
the
smoake
,
Locusts
upon
the
earth
:
and
unto
them
was
given
power
as
the
Scorpions
of
the
earth
haue
power
to
hurt
and
vndoe
men
,
as
the
Prelates
dailie
doe
.
And
also
Revel.
13.2
.
And
the
Beast
which
I
sawe
(
saith
S.
Iohn
)
was
like
unto
a
Leopard
,
and
his
feete
were
as
the
feete
of
a
Beare
,
and
his
mouth
as
the
mouth
of
a
Lion
,
and
the
Dragon
(
that
is
to
say
the
Devill
)
gaue
him
his
power
,
his
seat
,
and
great
authority
▪
and
ver.
15.16.17
.
And
whether
the
Prelates
as
well
as
the
Pope
,
do
not
daily
the
same
things
:
let
every
man
that
hath
but
common
reason
judge
.
For
do
not
their
daily
practises
and
cruell
burdens
,
imposed
on
all
sorts
of
people
,
high
and
low
,
rich
and
poore
:
witnesse
that
their
discent
is
from
the
Beast
,
part
of
his
state
and
kingdome
.
Soe
also
Revel.
16.13.14
.
All
which
places
do
declare
,
that
their
Power
and
authority
being
from
the
Pope
,
(
as
they
themselues
confesse
)
Therefore
it
must
needes
originally
come
from
the
Devill
For
their
power
&
callings
,
must
of
necessitie
proceede
either
from
God
,
or
else
from
the
Divill
,
But
it
proceeds
not
from
God
,
as
the
Scriptures
sufficiently
declares
▪
Therefore
there
calling
and
power
proceeds
from
the
Devill
,
as
both
Scripture
and
there
owne
daily
practises
doe
demonstrate
and
prove
.
And
as
for
that
last
place
cited
Rev.
16.13.14
.
Jf
you
please
to
reade
the
Second
,
and
third
parts
of
Dr.
Bastwicks
Letany
,
you
shall
finde
,
he
their
proves
that
the
Prelates
practises
doe
every
way
suite
with
,
and
make
good
that
portion
of
Scripture
to
the
vtmost
.
For
in
their
Sermons
that
they
preach
before
his
Majestie
:
how
doe
they
incense
the
King
&
nobles
against
the
people
of
God
,
labouring
to
make
them
odious
in
his
sight
&
stirring
him
up
to
execute
vengance
vpon
them
,
though
they
be
the
most
harmelesse
generation
of
all
others
.
And
as
for
all
these
officers
that
are
vnder
them
&
made
by
them
,
for
mine
own
particular
I
cannot
se
but
that
their
callings
are
as
unlawfull
as
the
Bishops
themselves
,
and
in
particular
for
the
callings
of
the
ministers
,
J
do
not
,
nor
will
not
speake
against
their
persons
,
for
I
know
some
of
them
to
be
very
able
men
,
and
men
of
excellent
guiftes
and
quallifications
,
and
I
perswade
my selfe
their
souls
are
very
deare
and
pretious
in
the
sight
of
God
.
Yet
not
withstanding
,
this
proves
not
their
Callings
to
be
ever
the
better
.
As
it
is
in
civill
government
.
If
the
King
(
whom
God
hath
made
a
lawfull
Majestrate
)
make
a
wicked
man
an
officer
,
hee
is
as
true
an
officer
and
as
well
to
be
obeyed
,
comming
in
the
Kings
name
,
as
the
best
man
in
the
world
comming
with
the
same
atthoritie
,
for
in
such
a
case
,
he
that
is
a
wicked
man
hath
his
calling
from
as
good
authority
as
the
godliest
man
hath
:
And
therefore
his
calling
is
as
good
as
the
others
.
But
on
the
other
side
,
if
he
that
hath
noe
authoritie
make
officers
,
though
the
men
themselues
be
never
so
good
and
holie
.
Yet
their
holines
maks
their
calling
never
a
whitt
the
truer
,
but
still
is
a
false
a
calling
:
in
regard
his
authority
was
not
good
nor
lawful
that
made
them
;
&
even
so
the
ministers
,
be
they
never
so
holy
men
:
yet
they
haue
one
and
the
same
calling
with
the
wickedest
that
is
amongest
them
,
their
holines
proues
not
their
callings
to
be
ever
the
truer
:
seeing
their
authority
that
made
them
ministers
is
false
,
and
therefore
they
haue
more
to
answer
for
then
any
of
the
rest
:
by
how
much
the
more
God
hath
bestowed
greater
guifts
vpon
them
then
vpon
others
,
and
yet
they
detaine
the
truth
in
vnrighteousnesse
from
Gods
people
:
and
do
not
make
knowne
to
them
as
they
ought
,
the
whole
will
and
counsell
of
God
.
And
againe
,
the
greater
is
their
sinne
if
their
callings
be
vnlawfull
,
(
as
J
verily
beleeve
they
are
)
in
that
they
still
hold
them
and
doe
not
willingly
lay
them
downe
&
renounce
them
,
for
they
do
but
deceiue
the
people
and
highly
dishonour
God
,
and
sinne
against
their
owne
soules
,
while
they
preach
vnto
the
people
by
vertue
of
an
Antichristian
and
vnlawfull
Calling
,
and
the
more
godlie
and
able
the
Minister
is
that
still
preaches
by
vertue
of
this
calling
,
the
more
hurt
he
doth
,
for
the
people
that
haue
such
a
Minister
will
not
be
perswaded
of
the
truth
of
things
,
though
one
speake
&
informe
them
in
the
name
of
the
Lord
;
but
will
be
ready
to
reply
,
Our
Minister
that
preaches
still
by
vertue
of
this
Calling
,
is
so
holy
a
man
,
that
were
not
his
calling
right
&
good
:
I
do
assure
my selfe
he
would
no
longer
preach
by
vertue
thereof
,
And
thus
the
holines
of
the
minister
is
a
Cloake
to
couer
the
unlawfulnes
of
his
calling
,
and
make
the
people
continue
rebells
against
Christs
his
Scepter
and
Kingdome
,
which
is
an
agreuation
of
his
sinne
▪
for
by
this
meanes
the
people
are
kept
off
from
receiving
the
whole
truth
into
their
soules
,
&
rest
in
being
but
almost
Christians
,
or
but
Christians
in
part
.
But
Oh
my
Brethren
,
it
behoues
all
you
that
feare
God
,
and
tender
the
Salvation
of
your
owne
Soules
,
to
looke
about
you
&
to
shake
of
that
long
security
&
formality
in
Religion
,
that
you
have
layne
in
.
For
God
of
all
things
cannot
indure
Luke
warmenes
Revel
3.16
.
And
search
out
diligently
the
truth
of
things
,
and
try
them
in
the
Ballance
of
the
Sanctuary
.
I
beseech
you
take
things
no
more
vpon
trust
,
as
hitherto
you
haue
done
,
but
take
paines
to
search
and
finde
out
those
Spirituall
and
hidden
truthes
that
God
hath
enwraped
in
his
sacred
Booke
,
and
finde
out
a
bottom
for
your
owne
soules
.
For
if
you
will
haue
the
comforts
of
them
,
you
must
bestow
some
labour
for
the
getting
of
them
,
and
you
must
search
dilligently
before
you
finde
them
Pro.
2.
Labour
also
to
withdraw
your
neckes
from
vnder
that
Spirituall
and
Antichristian
bondage
,
(
unto
which
you
haue
for
a
long
time
subjected
your
soules
)
least
the
Lord
cause
his
plagues
and
the
fearcenesse
of
his
wrath
to
seize
both
vpon
your
bodies
and
soules
:
seeing
you
are
now
warned
of
the
danger
of
these
things
.
For
hee
himselfe
hath
said
Revel.
14.9.10.11
.
That
if
any
man
worship
the
Boast
and
his
Image
,
and
receiue
his
marke
in
his
forehead
or
in
his
hand
.
The
same
shall
drinke
of
the
wine
of
his
wrath
:
which
is
powered
out
without
mixture
into
the
cup
of
his
indignation
,
and
he
shal
be
tormented
with
fire
and
brimstone
in
the
presences
of
the
holy
Angels
&
in
the
presence
of
the
Lambe
,
and
the
smoake
of
their
Torment
ascended
,
vp
for
ever
and
ever
,
and
they
haue
noe
rest
day
nor
night
,
who
worship
the
Beast
,
&
his
Image
,
and
whosoever
receiveth
the
marke
of
his
name
.
Therefore
as
you
loue
your
owne
soules
and
looke
for
that
immortall
Crowne
of
happines
in
the
world
to
come
,
looke
that
you
with
draw
your selves
from
that
Antichristian
power
&
slavery
that
you
are
now
vnder
,
even
as
God
himselfe
hath
commanded
and
injoyned
you
in
Rev.
18.4
.
saying
Come
out
of
her
my
people
that
you
bee
not
pertaker
of
her
sinns
and
that
yee
receive
not
of
her
Plagues
,
for
her
sinnes
have
reached
vnto
heaven
,
and
God
hath
remembred
her
iniquities
.
Here
is
the
voyce
of
God
himselfe
commanding
all
his
chosen
ones
,
though
they
have
lived
vnder
this
Antichristian
slavish
power
and
estate
along
time
,
yet
at
last
to
withdraw
their
obedience
,
and
subjection
from
it
.
My
Brethren
,
wee
are
all
at
this
present
in
a
very
dangerous
and
fearefull
condition
,
vnder
the
Jdolatrous
,
and
spirituall
bondage
of
the
Prelates
,
in
regard
wee
have
turned
Traytours
vnto
our
God
,
in
seing
his
Almighty
great
name
and
his
Heavenly
truth
troden
under
foote
,
and
soe
highlie
dishonoured
by
them
,
and
yet
wee
not
onely
let
them
alone
in
holding
our
peace
,
but
most
slavishlie
&
wickedly
,
subject
our selves
unto
them
,
fearing
the
face
of
a
peece
of
durt
,
more
then
the
Almightie
great
God
of
Heaven
and
earth
,
who
is
able
to
cast
both
body
&
Soule
in
to
everlasting
damnation
.
Oh
repent
,
I
beseech
you
therefore
repent
,
for
that
great
dishonour
you
have
suffered
to
bee
done
unto
God
by
your
fearfullnes
,
and
cowardlines
,
&
for
the
time
to
come
,
put
on
couragious
resolutions
like
valiant
souldiers
of
Iesus
Christ
,
and
fight
manfullie
in
this
his
spirituall
battell
,
in
which
battell
some
of
his
souldiers
haue
allready
lost
part
of
their
blood
,
and
withall
;
Study
this
Booke
of
the
Revol●tion
,
and
there
you
shall
finde
the
mistery
of
iniquitie
fullie
vnfolded
and
explaned
;
and
also
you
shall
se
what
great
spirituall
battels
haue
beene
fought
betwixt
the
Lambe
&
his
Servants
,
and
the
Dragon
(
the
Devill
)
and
his
vassals
,
and
some
are
yet
to
fight
.
Therefore
gird
on
your
Spirituall
armour
Spoken
of
Ephes.
6.
that
you
may
quit
your selves
like
good
&
faithfull
Souldiers
,
and
feare
no
coulors
the
victory
and
conquest
is
ours
allready
,
for
wee
are
sure
to
have
it
,
(
I
do
not
speake
of
any
bodily
and
temporall
battell
but
onelie
of
a
spirituall
one
)
and
be
not
discouraged
and
knoct
of
from
the
study
of
it
,
because
of
the
obscurity
and
darkenes
of
it
,
for
the
Lord
hath
promised
his
enlightening
Spirit
unto
all
his
people
that
are
laborous
and
studious
to
know
him
aright
,
and
also
he
hath
promised
a
blessing
and
pronounced
a
blessednes
vnto
all
that
read
and
labour
to
keepe
the
things
contayned
in
this
booke
Rev.
1.3
.
My
Christian
Brethren
,
in
the
bowels
of
Iesus
Christ
I
beseech
you
doe
not
contemne
the
things
that
are
delivered
to
you
,
in
regard
of
the
meanesse
and
weaknesse
of
mee
the
instrument
,
being
but
one
of
the
meanest
and
unworthiest
of
the
Servants
of
Jesus
Christ
,
for
the
Lord
many
times
doth
great
things
by
weake
meanes
,
that
his
power
may
be
more
seene
,
for
wee
are
to
ready
to
cast
our
eye
vpon
the
meanes
and
instrument
:
not
looking
up
unto
that
Almighty
power
that
is
in
God
,
who
is
able
to
doe
the
greatest
things
by
the
weakest
meanes
,
and
therefore
out
of
the
mouthes
of
Babes
&
Sucklings
he
hath
ordayned
strength
Psal.
8.2
.
And
hee
hath
chosen
the
foolish
things
of
the
world
to
confound
the
wise
,
and
God
hath
chosen
the
weake
things
of
the
world
to
confound
the
things
which
are
mighty
,
&
base
things
of
the
world
,
&
things
which
are
dispised
hath
God
chosen
,
Yea
things
which
are
not
,
to
bring
to
nought
things
that
are
1.
Cor.
1.27.28
.
And
he
giues
the
reason
wherefore
he
is
pleased
so
to
do
.
That
no
flesh
should
glory
in
his
presence
So
you
se
God
is
not
tyed
to
any
instrument
&
means
to
effect
his
own
glory
,
but
hee
by
the
least
instrument
is
able
to
bring
to
passe
the
greatest
things
.
It
is
true
,
J
am
a
yong
man
and
noe
Scoller
,
according
to
that
which
the
world
counts
Scollership
,
yet
I
have
obtayned
mercie
of
the
Lord
to
be
faithfull
,
&
hee
by
a
divine
prouidence
hath
brought
me
hither
this
day
,
&
I
speak
to
you
in
the
name
of
the
Lord
,
being
assisted
with
the
spirit
&
power
of
the
God
of
Heaven
and
earth
,
&
I
speake
not
the
words
of
rashnes
or
inconsideratenesse
,
but
the
words
of
sobernes
,
and
mature
deliberation
,
for
I
did
consult
with
my
God
before
I
came
hither
,
and
desired
him
that
he
would
〈◊〉
and
enable
me
to
speake
that
which
might
be
for
his
glory
and
the
good
of
his
people
,
And
as
I
am
a
Souldier
fighting
under
the
banner
of
the
great
and
mightie
Captaine
the
Lord
Iesus
Christ
,
and
as
J
looke
for
that
Crowne
of
immortality
which
one
day
I
know
shall
bee
set
upon
my
temples
,
being
in
the
condition
that
I
am
in
,
I
dare
not
hold
my
peace
,
but
speake
unto
you
with
boldnes
in
the
might
and
strength
of
my
God
,
the
things
which
the
Lord
in
mercy
hath
made
knowne
unto
my
Soule
,
come
life
come
death
.
When
I
was
here
about
,
there
came
a
fat
Lawier
,
I
do
not
know
his
name
,
&
commanded
me
to
hold
my
peace
&
leave
my
preaching
.
To
whom
I
replied
and
said
,
Sr.
I
will
not
hold
my
peace
but
speake
my
minde
freely
though
I
be
hanged
at
Tiburne
for
my
paines
.
It
seemes
he
himselfe
was
gauled
and
toucht
as
the
Lawiers
were
in
Christ
time
,
when
hee
spake
against
the
Scribes
&
Pharisees
,
which
made
them
say
,
Master
in
saying
thus
thou
reuilest
us
alsoe
.
Soe
he
went
away
and
(
I
thinke
)
complained
to
the
Lords
,
but
J
went
on
with
my
speech
and
said
,
My
Brethren
,
be
not
discouraged
at
the
waies
of
God
for
the
affliction
and
Crosse
that
doth
accompany
them
,
for
it
is
sweete
&
comfortable
drawing
in
the
Yoake
of
Christ
for
all
that
,
and
I
haue
found
it
soe
by
experience
,
for
my
soule
is
fild
so
full
of
spirituall
and
heavenlie
joy
,
that
with
my
tongue
J
am
not
able
to
expresse
it
,
neither
are
any
capeable
(
J
thinke
)
to
partake
of
soe
great
a
degre
of
consolation
but
onelie
those
upon
whom
the
Lords
gracious
afflicting
hand
is
.
And
for
mine
owne
part
I
stand
this
day
in
the
place
of
an
evill
doer
,
but
my
conscience
witnesseth
that
I
am
not
soe
.
And
here
a
bout
I
put
my
hand
in
my
pocket
,
and
puld
out
Three
of
worthie
D.
Bastwicks
Bookes
and
threw
them
among
the
people
and
said
.
There
is
part
of
the
bookes
for
which
I
suffer
,
take
them
among
you
,
and
read
them
,
and
see
if
you
finde
any
thing
in
them
,
against
the
Law
of
God
,
the
Law
of
the
Land
,
the
glory
of
God
,
the
honour
of
the
King
or
state
.
I
am
the
Sonne
of
a
Gentleman
,
and
my
Friends
are
of
rancke
and
quality
in
the
Countrie
where
they
live
,
which
is
200.
miles
from
this
place
,
and
I
am
in
my
present
condition
deserted
of
them
all
,
for
I
know
not
one
of
them
dare
meddle
with
me
in
my
present
estate
,
being
J
am
stung
by
the
Scorpions
(
the
Prelates
)
and
for
any
thing
I
know
,
it
may
bee
J
shall
never
haue
a
fauourable
countenance
from
any
of
them
againe
,
and
withall
,
I
am
a
yong
man
and
likelie
to
haue
lived
well
and
in
plentie
,
according
to
the
fashion
of
the
world
.
Yet
notwithstanding
,
for
the
cause
of
Christ
,
and
to
doe
him
service
,
I
haue
and
doe
bid
a
due
to
Father
,
Friends
,
Riches
,
pleasures
,
ease
,
contented
life
and
bloud
,
and
lay
all
downe
at
the
Footstoole
of
Iesus
Christ
,
being
willing
to
part
with
all
rather
then
I
will
dishonour
him
,
or
in
the
least
measure
part
with
the
peace
of
a
good
conscience
,
&
that
sweetnesse
and
joy
which
I
haue
found
in
him
,
for
in
naked
Christ
is
the
quintisence
of
swetnes
&
I
am
so
farr
from
thinking
my
affliction
and
punishment
which
this
day
I
haue
endured
and
still
doe
indure
and
groane
under
(
a
disgrace
)
that
I
receive
it
as
the
welcome
Crosse
of
Christ
,
and
doe
thinke
my selfe
this
day
more
honoured
by
my
sufferings
then
if
a
Crowne
of
gold
had
beene
set
upon
my
head
;
for
I
haue
in
some
part
beene
made
conformable
to
my
Lord
and
Master
,
and
have
in
some
measure
dranke
of
the
same
Cupp
which
he
himselfe
drank
of
,
while
he
was
in
this
sinfull
world
,
for
he
shed
his
most
precious
bloud
for
the
salvation
of
my
poore
soul
,
that
so
I
might
be
reconsiled
to
his
father
,
therfor
am
I
willing
to
undergo
any
thing
for
his
sake
,
&
that
in
ward
joy
&
consolation
within
me
that
carries
mee
high
aboue
all
my
pains
&
torments
,
&
you
(
My
Brethren
)
if
you
be
willing
to
haue
Christ
,
you
must
owne
him
and
take
him
upon
his
own
●…a●…es
,
&
know
that
Christ
and
the
Crosse
is
in
seperable
,
for
he
that
will
live
godlie
in
Christ
Iesus
must
suffer
persecution
and
affliction
,
it
is
the
lott
and
portion
of
all
his
chosen
ones
,
through
many
afflictions
&
trials
we
must
enter
into
glorie
and
the
Apostell
saith
,
that
if
we
be
without
afflictions
whereof
all
are
partakers
,
then
are
yee
Bastards
and
,
not
Sonnes
.
And
therfore
if
you
will
haue
Christ
sit
down
&
reckon
before
ever
you
make
profession
of
him
what
he
will
cost
you
;
least
when
you
come
to
the
triall
you
dishonour
him
,
and
if
you
bee
not
willing
and
contented
to
part
withall
;
and
let
all
goe
for
his
sake
,
you
are
not
worthy
of
him
.
If
Parents
,
husband
,
wife
or
children
,
lands
or
livings
,
riches
,
or
honours
,
pleasure
,
or
ease
,
life
or
blood
,
stand
in
the
way
,
you
must
be
willing
to
parte
with
all
these
and
to
entertaine
Christ
naked
&
alone
,
though
you
haue
nothing
but
the
Crosse
,
or
else
you
are
not
worthy
of
him
Math.
10
.
37-38
.
Oh
my
Brethren
there
is
such
sweetnes
and
contentednes
in
enjoying
the
Lord
Iesus
alone
,
that
it
is
able
where
it
is
felt
,
to
make
a
man
goe
through
all
difficulties
,
&
endure
all
hardshipps
that
may
possible
come
vpon
him
.
Therefore
if
hee
call
you
to
it
,
doe
not
deny
him
nor
his
truth
in
the
least
manner
,
for
he
hath
said
,
Hee
that
denies
him
before
men
,
him
will
hee
denie
before
his
Father
which
is
in
Heaven
.
And
now
is
the
time
that
wee
must
shew
our selves
good
Souldiers
of
Jesus
Christ
,
for
his
truth
,
his
cause
and
glorie
lies
at
stake
in
a
high
degree
,
therefore
put
one
couragious
resolutions
,
and
withdraw
your
necks
and
soules
from
all
false
power
and
worship
,
and
fight
with
courage
and
boldnes
in
this
spirituall
Battell
,
in
which
Battell
the
Lord
befor
your
eyes
hath
raised
vp
some
valiant
Champions
that
fought
up
to
the
eares
in
bloud
,
therefore
be
couragious
Souldiers
and
fight
it
out
bravely
,
that
your
God
may
be
glorified
by
you
,
and
let
him
onelie
have
the
service
,
both
of
your
inward
and
outward
man
,
and
stand
to
his
cause
,
and
loue
your
owne
Soules
,
and
feare
not
the
face
of
any
mortall
man
,
for
God
hath
promised
to
bee
with
you
and
uphold
you
that
they
shall
〈◊〉
preuaile
against
you
,
Isay
.
41.10.11
.
But
alas
,
how
fewe
are
there
that
dare
shew
any
courage
for
God
and
his
cause
,
though
his
glorie
lies
at
the
Stake
,
but
thinke
themselves
happy
and
well
,
and
count
them selves
wise
men
if
they
can
sleepe
in
a
whole
skinn
,
when
Christ
hath
said
,
Hee
that
will
saue
his
life
shall
loose
it
,
and
hee
that
will
loose
his
life
for
his
sake
shall
finde
it
,
What
shall
it
profit
a
man
if
he
gaine
the
whole
world
&
loose
his
owne
Soule
?
Therefore
is
it
better
for
a
man
to
bee
willing
and
contented
to
let
all
goe
for
the
enjoying
of
Christ
and
doing
him
service
,
then
to
sit
downe
and
sleepe
in
a
whole
skinne
,
though
in
soe
doeing
hee
gaine
all
the
world
and
see
him
dishonoured
,
his
glorie
and
truth
troden
under
foot
,
and
the
bloud
of
his
Servants
shed
and
Spilt
?
Yes
without
doubt
it
is
.
But
many
are
in
these
times
so
far
from
suffering
valientlie
for
Christ
,
that
they
rather
disswade
man
from
it
,
and
count
it
a
point
of
singularitie
and
pride
,
and
selfe
ends
for
a
man
to
put
himselfe
forward
to
doe
God
service
;
asking
,
what
calling
and
warrant
any
private
man
hath
thereunto
,
seeing
it
belong●
to
the
Ministers
to
speake
of
these
things
.
Yes
soe
it
doth
,
But
alas
they
are
so
cowardly
and
fearfull
that
they
dare
not
speake
;
And
therfore
it
belongs
also
to
thee
,
or
mee
,
or
any
other
man
,
if
thou
beest
a
Souldier
of
Iesus
Christ
,
whatsoever
by
place
or
Calling
thy
rancke
or
degree
bee
,
bee
it
higher
or
lower
,
yet
if
hee
call
for
thy
service
,
thou
art
bound
though
others
stand
still
,
to
mainetaine
his
power
and
glory
to
the
utmost
of
thy
power
and
strength
,
yea
to
the
shedding
the
last
drop
of
thy
blood
,
for
he
hath
not
loued
his
life
vnto
the
death
for
thy
sake
,
but
shed
his
precious
blood
for
the
redemption
of
thy
soule
,
hath
hee
done
this
for
thee
,
and
darest
thou
see
him
dishonoured
and
his
glory
lie
at
the
stake
,
and
not
speake
on
his
behalfe
,
or
doe
him
the
best
service
thou
canst
?
If
out
of
a
base
and
cowardlie
Spirit
thus
thou
dost
,
Let
me
tell
thee
here
and
that
truly
to
thy
face
,
thou
hast
a
Dalila
in
thy
heart
which
thou
louest
more
then
God
,
and
that
thou
shalt
on
day
certainly
finde
by
wofull
experience
.
Alas
if
men
should
hold
their
peace
in
such
times
as
these
,
the
Lord
would
cause
the
verie
Stones
to
speake
to
convince
man
of
his
cowardlie
basenesse
.
Having
proceeded
in
a
manner
thus
farre
by
the
strength
of
my
God
,
with
boldnes
and
courage
in
my
speech
,
The
Warden
of
the
Fleete
came
with
the
fatt
Lawier
,
and
commanded
mee
to
hold
my
peace
.
To
whom
I
replied
,
I
would
speake
and
declare
my
cause
and
minde
,
though
J
were
to
bee
Hanged
at
the
gate
for
my
speaking
.
And
he
caused
proclamation
to
be
maid
upon
the
Pillary
:
for
bringing
to
him
the
Bookes
.
So
then
he
commanded
me
to
be
gagged
,
and
if
I
spake
any
more
that
then
J
should
bee
whipt
againe
upon
the
Pillary
.
So
I
remained
about
an
hour
&
a
halfe
gagged
,
being
intercepted
of
much
matter
which
by
Gods
assistance
I
intended
to
haue
spoken
,
But
yet
with
their
cruelty
I
was
nothing
at
all
daunted
,
for
I
was
full
of
comfort
and
courage
,
beeing
mightily
strengthned
with
the
power
of
the
Almightie
which
made
me
with
cheerefullnesse
triumph
over
all
my
sufferings
,
not
shewing
one
sad
countenance
or
a
disconted
heart
.
And
when
I
was
to
come
downe
having
taken
out
my
head
out
of
the
Pillarie
,
I
looked
about
mee
upon
the
people
and
said
.
I
am
more
then
a
conquerer
though
him
that
loved
me
.
Vivat
Rex
.
Let
the
King
live
for
ever
,
and
soe
I
came
downe
,
and
was
had
backe
againe
to
the
Tavern
,
where
I
to
gether
with
Mr.
Wharton
,
staid
a
while
till
one
went
to
the
Warden
to
know
what
should
be
done
with
me
,
who
gaue
order
wee
should
be
carried
back
againe
to
the
Fleete
,
and
as
I
went
by
land
through
the
streetes
,
greate
store
of
people
stood
all
along
to
behold
me
,
and
many
of
them
blessed
God
for
enabling
me
to
undergoe
my
sufferings
with
such
cheerefullnes
and
courage
as
I
did
,
for
I
was
mightily
filled
with
the
sweete
presence
of
Gods
Spirit
,
which
caused
me
notwitstanding
the
paines
of
my
sufferings
to
go
along
the
streets
with
a
joyfull
countenance
not
shewing
the
least
discontentednes
,
as
if
I
had
beene
going
to
take
possession
of
some
great
treasures
.
After
J
came
back
to
the
prison
,
none
were
suffered
to
come
at
me
out
the
Surgion
to
dresse
me
,
&
I
feeling
my self
somwhat
Fevorish
I
went
to
bed
,
&
my
Surgion
doubting
the
same
also
,
gaue
me
a
Glister
,
and
appointed
to
come
the
next
morning
&
let
me
blood
,
but
when
he
came
,
he
could
not
be
permitted
to
come
at
me
:
not
any
else
,
for
the
Porter
kept
the
key
,
and
lockt
me
vp
very
close
:
saying
the
Warden
gaue
him
straight
command
so
to
doe
.
Wherevp
on
I
desired
the
Surgion
to
go
to
Westminster
to
the
Warden
&
certifie
him
how
it
was
with
me
,
(
being
very
ill
)
&
that
he
might
haue
liberty
to
come
at
me
to
let
me
blood
and
dresse
mee
,
which
could
not
be
obtained
till
the
Warden
himself
came
home
.
About
one
of
the
clock
John
Hawes
the
Porter
came
to
me
,
to
knowe
what
I
had
to
say
to
the
warden
,
to
whom
I
said
,
Mr.
Hawes
,
this
is
very
cruell
&
harsh
dealing
,
that
after
so
sore
whipping
my
Surgion
shal
not
be
admitted
to
come
&
dresse
me
,
nor
any
other
be
suffered
to
administer
to
my
necessities
,
having
not
eaten
all
this
day
nor
the
last
evēing
but
a
little
Ca●dle
,
I
hope
the
Lords
will
be
more
mercifull
then
after
the
undergoeing
the
extremity
of
my
Censure
to
take
my
life
from
me
,
by
letting
mee
perish
for
want
of
looking
to
,
therefore
J
pray
speake
to
Mr.
Warden
,
that
he
would
be
pleased
to
give
leave
to
my
Chirurgion
to
come
dresse
me
and
let
mee
bloud
;
otherwise
I
was
in
danger
of
a
Feaver
,
which
might
take
away
my
life
;
So
he
wished
me
to
have
written
to
the
Warden
;
J
told
him
,
if
he
would
helpe
me
to
Penne
Inke
and
Paper
,
so
I
would
.
No
(
said
hee
)
I
dare
not
doe
that
;
Then
I
desired
him
to
deliver
my
mind
to
the
Warden
by
word
of
mouth
;
who
then
went
away
,
and
after
I
was
in
my
bedd
,
he
came
to
me
againe
,
and
said
thus
unto
me
:
Mr.
Lilburne
I
have
one
suite
to
you
.
What
is
that
,
said
J
?
It
is
this
,
said
he
,
that
you
would
helpe
me
to
one
of
those
Books
that
you
threw
abroad
at
the
Pillary
,
that
I
might
reade
it
,
for
J
never
read
any
of
them
;
I
speake
not
for
it
to
doe
you
any
hurt
,
only
I
have
a
great
desire
to
reade
one
of
them
.
Sir
,
I
thinke
you
doe
not
(
said
J
)
but
I
cannot
satisfie
your
desire
,
for
if
I
had
had
more
of
them
;
they
should
yesterday
have
all
gone
.
J
verily
beleeve
you
,
said
he
,
and
so
we
parted
.
And
in
a
very
little
while
after
,
came
the
Warden
himselfe
with
the
Porter
,
and
J
being
in
my
bedd
,
hee
asked
me
how
J
did
?
Said
J
,
I
am
well
,
I
blesse
my
God
for
it
,
and
am
very
merry
and
cheerfull
.
Well
(
said
hee
)
you
have
undone
your selfe
with
speaking
what
you
did
yesterday
.
Sir
(
said
I
)
I
am
not
sorry
for
what
I
said
,
but
am
hartely
gladd
that
the
Lord
gave
mee
strength
and
courage
to
speake
what
I
did
,
and
were
I
to
speake
againe
,
I
would
speak
twice
as
much
as
I
did
,
if
J
could
have
liberty
,
though
I
were
immediatly
to
loose
my
life
after
it
,
wouldst
thou
so
,
said
he
?
Ey
indeed
Sir
would
I
,
with
the
Lords
assistance
,
said
I
,
for
I
fear
not
the
face
of
Man
;
And
concerning
what
I
yesterday
spake
,
J
did
not
in
the
least
manner
speake
against
any
of
the
Lords
,
but
did
openly
declare
,
that
I
did
willingly
with
all
contentednes
submitt
my selfe
to
their
Censure
;
and
as
for
the
Bishops
,
I
said
nothing
against
any
of
their
persons
,
but
only
against
their
callings
.
Ey
,
said
the
Warden
,
and
thou
saidst
their
calling
was
from
the
Devill
.
Yes
Sir
so
I
did
,
said
I
,
and
J
will
prove
it
,
and
make
it
good
,
or
else
I
wil
be
willing
to
loose
my
dearest
blood
;
For
if
you
please
to
reade
the
9.
&
13.
chap.
of
Rev.
you
shall
there
finde
,
that
the
Beast
which
ascended
out
of
the
bottoml●sse
Pitt
(
which
is
the
Pope
and
Roman
State
,
hath
his
power
and
authority
given
him
by
the
Dragon
;
(
the
Devill
)
So
that
all
the
power
which
the
Pope
hath
and
doth
exercise
,
originally
comes
from
the
Devill
:
If
you
reade
also
some
Bookes
lately
set
forth
by
the
Prelates
themselves
and
their
Creatures
,
you
shall
there
finde
,
that
they
claime
their
jurisdiction
,
standing
,
and
power
from
the
Pope
:
Now
,
if
their
power
and
calling
be
from
the
Pope
,
(
as
they
themselves
say
it
is
)
then
it
must
needs
be
from
the
Devill
also
;
For
the
Popes
power
and
calling
is
from
the
Devill
;
And
he
cannot
give
a
better
power
and
calling
to
them
then
he
himselfe
hath
;
and
I
pray
Sir
,
if
the
Bishop
of
Canterbury
be
offended
at
that
which
J
spake
yesterday
,
tell
him
I
will
seale
it
with
my
bloud
;
And
if
he
please
to
send
for
me
,
I
will
justifie
it
to
his
face
,
and
if
I
be
not
able
to
make
it
good
before
any
noble
man
in
the
Kingdome
,
let
mee
loose
my
life
.
Ey
,
but
it
had
been
a
great
deale
better
,
said
he
,
for
thine
owne
particular
good
to
have
beene
more
sparing
of
thy
speech
at
that
time
.
No
Sir
,
said
I
,
nothing
at
all
,
for
my
life
and
bloud
is
not
deare
and
precious
to
me
,
so
I
may
glorifie
God
,
and
doe
him
any
service
therewith
.
I
assure
thee
,
said
he
,
I
was
exceedingly
chidd
about
thee
;
and
also
there
were
old
businesses
rubd
up
against
mee
concerning
Dr.
Laiton
and
Mr.
Burton
,
for
that
Liberty
that
they
had
.
Wherefore
were
you
chidd
for
me
,
said
I
?
About
the
Bookes
,
said
he
,
that
you
threw
abroade
,
in
regard
you
were
close
Prisoner
,
and
yet
had
those
Bookes
about
you
;
I
would
aske
you
one
question
:
Did
you
bring
those
Bookes
to
the
Fleete
with
you
,
or
were
they
since
brought
to
you
by
any
other
?
I
beseech
you
Sir
pardon
me
for
revealing
that
said
I.
Then
he
would
have
knowne
who
they
were
that
most
resorted
to
me
.
I
desired
I
might
be
excused
in
that
also
.
Ey
,
but
you
must
give
me
an
answer
,
said
hee
,
for
I
must
certifie
the
Lords
thereof
.
Then
,
said
I
,
I
pray
you
tell
their
Honours
,
I
am
unwilling
to
tell
you
.
What
were
those
Bookes
,
said
he
,
that
you
threw
abroade
,
were
they
all
of
one
sort
?
Those
that
have
them
,
said
I
,
can
certifie
you
of
that
.
I
my selfe
have
one
of
them
,
said
he
,
and
have
read
it
,
and
I
can
finde
no
wit
in
it
,
there
is
nothing
but
railing
in
it
.
Sir
,
said
I
,
J
conceive
you
are
mistaken
,
for
the
Booke
is
all
full
of
wit
;
it
is
true
,
this
Booke
which
you
lighted
on
,
is
not
so
full
of
soliditie
as
other
of
his
Bookes
are
;
but
you
must
understand
,
that
at
that
time
when
the
Dr.
made
that
Booke
,
hee
was
full
of
heavines
and
in
danger
of
a
great
punishment
,
for
the
Prelates
had
breathed
out
more
crueltie
against
him
for
writing
his
Apology
;
And
at
that
time
also
he
was
compassed
about
on
every
side
with
the
Pestilence
;
Therefore
he
made
that
Booke
to
make
himselfe
merrie
.
But
,
said
he
,
hee
doth
not
write
any
thing
in
it
to
the
purpose
against
the
Bishops
callings
.
Sir
,
said
I
,
I
must
confesse
,
you
lighted
on
the
worst
of
the
3.
And
it
is
true
,
there
is
not
much
soliditie
and
force
of
argument
in
it
but
only
mirth
;
But
the
other
two
are
as
full
of
soliditie
as
this
is
of
mirth
.
What
,
were
they
of
3.
sorts
,
said
be
?
Yes
Sir
,
that
they
were
,
said
I.
What
were
the
other
two
called
,
said
he
?
The
one
(
said
I
)
was
his
Answer
to
Sr.
John
Banks
his
Information
;
The
other
is
an
Answer
to
some
Objections
that
are
made
against
that
Booke
which
you
have
;
But
if
ever
you
reade
his
Latine
Bookes
,
you
shall
there
finde
soliditie
enough
,
and
the
wickednes
and
unlawfulnes
of
the
Bishops
Callings
and
practises
set
forth
to
the
full
.
What
Latine
Bookes
be
they
,
said
he
?
His
Flagelluw
,
for
which
hee
was
first
Censured
,
said
I.
What
,
hath
hee
been
twice
Censured
,
said
he
?
Yes
,
said
I
,
he
was
Censured
in
the
High-Commission
Court
,
for
writing
his
Flagellum
;
And
after
that
he
wrote
his
Apology
;
and
that
little
Booke
which
you
have
,
which
were
the
cause
of
his
Censure
in
the
Starr-Chamber
.
But
hast
thou
any
more
of
those
Bookes
,
said
he
?
Sir
,
said
I
,
if
I
had
had
20.
of
them
more
,
they
should
all
have
gone
yesterday
.
But
,
hast
thou
any
more
of
them
now
,
said
he
?
Sir
,
said
I
,
I
verily
thinke
,
that
if
I
should
tell
you
,
I
had
not
,
you
would
not
beleeve
me
,
and
therefore
if
you
please
,
you
may
search
my
Chamber
.
So
I
must
(
said
he
)
for
the
Lords
have
commaunded
me
so
to
doe
,
therefore
open
your
Trunke
.
Sir
,
said
I
,
it
is
open
alreadie
.
Search
it
John
Hawes
,
said
he
.
So
he
searcht
it
,
and
found
nothing
there
.
Open
the
Cubbard
,
said
he
.
So
I
gave
the
Porter
the
key
of
my
Cubbard
,
to
search
it
,
and
he
found
nothing
there
but
my
victuals
.
Search
his
pocket
said
the
Warden
.
Indeed
Sir
,
said
I
,
there
is
none
in
them
;
Yet
he
searched
them
,
and
found
as
I
said
.
Then
he
searched
all
my
Chamber
over
,
but
found
nothing
at
all
.
Well
Sir
,
said
I
,
now
you
can
certifie
the
Lords
how
you
finde
things
with
me
;
But
I
pray
Sir
,
must
I
still
be
kept
close
Prisoner
?
I
hope
,
now
the
Lords
have
inflicted
their
Censure
on
me
,
they
will
not
still
keepe
me
close
.
No
,
said
hee
,
within
a
little
time
you
wil
be
eased
of
it
;
So
we
tooke
our
leaves
each
of
other
,
and
hee
went
away
.
And
the
next
day
,
being
Fryday
,
and
a
Starr-Chamber-day
,
J
hoped
I
should
have
had
the
Libertie
of
the
Prison
;
But
in
stead
thereof
,
newes
was
brought
me
at
evening
,
that
I
must
be
removed
to
the
Common
Goale
,
or
a
worse
place
,
and
that
J
must
bee
put
in
Irons
.
Well
,
for
all
this
my
God
enabled
me
to
keep
my
hold
still
,
and
not
to
let
my
confidence
goe
;
For
(
blessed
be
his
name
for
it
)
this
newes
did
not
in
the
least
manner
trouble
me
.
And
upon
Saterday
morning
Iohn
Hawes
the
Porter
came
with
the
Woman
that
looked
to
mee
to
my
Chamber
,
to
stand
by
her
that
none
might
speake
with
me
till
she
had
made
my
bedd
,
and
done
other
things
for
me
;
And
he
told
me
,
hee
was
forrie
to
heare
such
newes
as
he
did
concerning
me
.
What
is
it
,
said
J
?
I
heare
,
said
he
,
that
the
Lords
have
ordered
,
that
you
must
be
put
into
the
Wards
,
and
kept
close
Prisoner
there
,
and
lie
in
irons
,
and
none
must
be
suffered
to
come
at
you
,
to
bring
you
any
thing
;
but
you
must
live
upon
the
Poore
Mans
Box.
Sir
,
that
's
verie
hard
,
said
J
,
but
the
will
of
my
God
be
done
;
For
mine
owne
part
,
it
nothing
at
all
troubles
me
;
For
I
know
in
whom
I
have
beleeved
,
and
I
know
,
not
one
Haire
of
my
Head
shall
fall
to
the
ground
without
his
providence
;
And
I
have
cast
up
my
account
alreadie
what
it
will
cost
me
;
Therfore
J
waigh
not
any
thing
that
can
be
inflicted
on
me
;
For
I
know
,
that
God
,
that
made
Paul
and
Silas
to
singe
in
the
Stocks
at
midnight
,
will
also
make
me
rejoyce
in
my
Chaines
;
But
it
is
verie
much
that
they
wil
let
none
com
to
me
,
to
bring
me
any
thing
;
it
seemes
,
they
wil
be
more
cruell
to
me
then
the
verie
Heathens
and
Pagan
Romans
were
to
Paul
,
who
when
he
was
in
Prison
,
did
never
refuse
to
let
any
come
to
him
,
to
administer
to
his
necessities
;
But
I
waigh
it
not
,
for
I
know
my
God
is
and
will
be
with
me
,
to
make
me
goe
through
all
my
afflictions
with
cheerefulnes
,
for
I
feele
his
power
within
me
so
mightily
supporting
and
upholding
me
,
that
no
condition
in
this
World
can
make
me
miserable
;
And
for
mine
owne
part
,
I
doe
no
more
sett
by
my
life
and
blood
in
this
cause
,
then
J
doe
a
peece
of
bread
when
I
have
newly
dyned
.
Afterwards
the
Woman
telling
mee
shee
hoped
I
should
not
have
so
fore
a
punishment
laid
on
me
,
but
that
I
might
have
things
brought
me
from
my
Freinds
,
J
told
her
I
did
not
much
care
how
it
went
with
me
,
for
Ieremies
Dungeon
,
or
Daniels
Denn
,
or
the
3.
Childrens
Fornace
,
is
as
pleasant
and
welcome
to
me
as
a
Pallace
;
For
wheresoever
I
am
I
shall
finde
God
there
,
and
if
I
have
him
,
that
is
enough
to
me
;
And
for
victuals
,
J
told
her
J
did
not
doubt
but
that
God
that
fed
the
Prophet
Eliah
by
a
Raven
,
would
preserve
me
,
and
fill
me
to
the
full
by
the
way
of
his
providence
;
And
if
no
meate
should
be
brought
me
,
I
knew
,
if
they
take
away
my
meate
,
God
would
take
away
my
stomack
;
Therefore
I
wayed
not
their
crueltie
;
And
thereupon
uttered
to
her
these
4.
Verses
:
I
doe
not
feare
nor
dread
the
face
of
any
mortall
man
,
Let
him
against
me
bend
his
power
,
and
doe
the
worst
he
can
,
For
my
whole
trust
,
strength
,
confidence
,
My
hope
,
and
all
my
aide
Is
in
the
Lord
IEHOVAHS
fence
,
which
Heaven
and
Earth
hath
made
.