Politeuphuia VVits common wealth.

WITS COMMON WEALTH . Of God .

Definition . God the beginning of all things , the Idaea and patterne of all good , is that Almightie omnipotence , which wanteth beginning & ending : which beeing made of none , hath by his owne power created all things .

WHere God putteth to his hand , there are no men so mighty , no beasts so proude , no sea so deep , that can resist his power .

As a Prince wil not suffer that another be called King in his realme , so likewise God will not permit , that any other in this world should be honored but he onely .

Without the vnderstanding of the will of God by his word , our sight is but blindnes , our vnderstanding ignorance , our wisedome foolishnes , and our deuotion deuilishnes .

God will not suffer man to haue the knowledge of things to come ; for if he had a prescience of his prosperitie , hee would be carelesse , and vnderstanding of his aduersitie , hee would be sencelesse .

God who hath made all mortal things , hath authority to dispose them , euen with the same power where-with he hath created them .

As much do we owe vnto God for the dangers from which hee deliuereth vs , as for the great wealth and dignities wherunto he hath alwaies raised vs .

Men may order warre , but God giueth the victory .

Where Vertue doth raise to honor , there God failes not to establish the dignitie .

God is called a Wel , both because he hath all good things from himselfe , & also for that he doth communicate from thence with his creatures , without any hinderance to himselfe ; for GOD ministreth to all , lacking nought , and receiuing nothing of any man .

God in his Church is a most bright sunne , which ariseth vpon such as feare him , and goeth downe from them that are carelesse and prophane .

As it is a most certaine token of death , saith Hippocrates , if the sicke man dreame that the visible sunne is hidden or obscured , so a most certaine death of the soule is at hande , if our sunne Christ be darkned , by the abolishing or corrupting of the true doctrine .

The treasures of vices are in vs , the aboundance of goodnes in God .

The greatnes of God is more seene in mercy then in punishment .

God vseth vs not as our offences deserue , but as his mercy willeth .

God deales in one sort with the sinner , in an other maner with the iust ; to the sinner hee pardoneth his offence , and from the iust hee takes away the occasions of his sinne .

Epirus King of Arcadia , for breaking vp of Neptunes Temple , was strooken blind .

Mardorus spoyling Circes temple , was strooken mad , with all his souldiers .

Alexanders souldiours seeking to spoile the Temple of the same Goddesse , were slayne with lightning .

The Sibarites , desirous to know from Apollo , howe long their prosperity should last , were aunswered , that so soone as they beganne to prefer men before God , theyr state should be destroied .

Brennus the captaine of the French , entring the Temple of Apollo , and spoiling it , was strooken with madnes , and slew himselfe .

Scipios souldiers that robbed the Temple at Tolossa , dyed all myserably .

As it is impossible with one & the same eye to behold heauen and earth , so it is as impossible with one disordinate wil , to loue God & the world .

Like as God surmounteth all other creatures , so the remembrance of him , surmounteth all other imaginations .

God is hie , if thou lift thy selfe vp vnto him he flieth from thee ; but if thou humblest thy selfe vnto him , he commeth downe to thee .

Gods doctrine is the rule of prudence , his mercy the worke of iustice , and his death the standard of patience . Bernard .

The Resurrection of Christ , to the deade is lyfe , to the Saints glory , to sinners mercie .

Simonides , the more hee studied to knowe what God was , the harder still it seemed vnto him .

If God helpe , hee is mercifull , if not , wee must not thinke hym vniust .

Diuinitie cannot be defined .

The operation of God is threefold , creation , formation , consumation .

God is eternitie , and therefore not founde , but of such as continually seeke him .

God although he be omnipotent , could neuer make a creature equall to himselfe .

The Lorde of hosts , is called God the Father ; the Sonne is the image of the Father . The Father & the Sonne knowne , the goodnesse of them both , which is the holy Ghost , is made manifest . Augustine .

Iupiter est quodcunque vides , quocunque moueris .

Quae Deus occulta esse voluit , non sunt scrutanda , quae autem manifesta fecit , non sunt neganda , né et in illis illicité curiosi , et in istis damnabiliter inueniamur ingrati .

Of Vertue .

Defi. Vertue is a disposition and power of the reasonable part of the soule , which bringeth into order & decencie the vnreasonable part , by causing it to propound a conuenient end to it owne affections and passions ; whereby the soule abideth in a comly and decent habit , executing that which ought to be done according to reason ; briefely , it is a proportion and vprightnesse of lyfe , in all poynts agreeable to reason .

HE that desireth to be called vertuous , it is first requisite that he be good , therfore in the account of reputation , it is more worthie to be called vertuous , than noble or reuerend , for that the one tytle descends together with dignitie , and the other is the rewarde of the worke which wee vse . So that it falls out in good experience , that thys tytle of Vertue , is of many men desired , but of very few truly deserued .

Vertue maketh a stranger grow natural in a strange Country , and vice maketh the naturall a stranger in his owne Country .

Vertue is health , vice is sicknes .

Vertue is a stranger vppon earth , but a cittizen in heauen .

Take away discretion , and vertue will become vice .

Vertue is the beautie of the inward man .

Vertue laboureth lyke the sunne to lighten the world .

To forgyue , is no lesse vertue in Princes , when they bee offended , then reuenge a vice in the common sort when they be wronged .

Vertue goes not by byrth , nor discretion by yeres , for there are old fooles , & yong counsellors .

It proceedeth of a more noble courage and vertue to conquer our owne vnlawfull affections , then to gyue an onset vpon the Campe of an enemy .

Vertue is the Queene of labours , Opinion the Mistresse of fooles , Vanity the pryde of Nature , and Contention the ouerthrowe of Families .

As by nature the Cedar will be tall , the Diamond bright , and the Carbuncle glistering , so Vertue wil shine , though it be neuer so much obscured .

Vertue maketh men on the earth famous , in theyr graues glorious , and in the heauens immortall .

Vertue is not obtayned in seeking strange countries , but in amendement of old errors .

Vertue is more acceptable , by howe much the more it is placed in a beautifull body .

Pythagoras compareth Vertue to the letter Y , which is small at the foote , & broade at the head ; meaning , that to attaine Vertue , it is very paynfull , but the possession thereof passing pleasant .

A good man , though in appearance he seem needy , yet by vertue he is rich .

Vertue is a thing that prepareth vs to immortality , and makes vs equall with the heauens . Socrates .

The first step to vertue , is to loue vertue in another man .

Vertue while it suffereth , ouercommeth .

Vertue cannot perfitly bee discerned without her contraryes , nor absolutely perfect , without aduersity .

Vertue is better , and more certayne then any Art .

The actions of Vertue doe so much affect the beholder , that he presently admireth them , and desireth to follow them .

A man endued with vertue , merriteth more fauour then a man of much wealth .

Vertue maketh a man rich , though hee be poore in worldly substance .

It is no lesse vertue to keepe thinges after they be gotten , then to get them .

Vertue in generall , is a Castle impregnable , a Ryuer that needeth no rowing , a Sea that moueth not , a treasure endlesse , an Army inuinsible , a burthen supportable , an euer-turning spye , a signe deceitlesse , a plaine way faile lesse , a true guyde without guile , a Balme that instantly cureth , an eternall honour that neuer dyeth . Mar. Aurelius

Laudo factam de necessitate virtutem , sed plus laudo illam , quam elegit libertas , non inducit necessitas .

— Virtus medio iacet obruta caeno , Nequitiae classes candida vela ferunt .

Of Peace .

Defi. Peace is the quiet and tranquility of kingdomes , burying all seditions , tumults , vprores , and factions , and planting ease , quietues , and securitie , with all other florishing ornaments of happinesse .

DEere and vnprofitable is the peace , that is bought with guiltlesse blood .

They iustly deserue the sworde of Warre , which wilfully refuse the conditions of peace .

Peace florisheth where reason ruleth , & ioy raigneth where modesty directeth .

Peace is the end of warre , honour the ioy of peace , and good gouernment the grounde of them both .

As the lyuing members of the body vnited together , maintaine lyfe , and deuided hasten death , so Cittizens in a Common-weale , by their concord maintain the state , but by their hatreds destroy it .

Concord in a Citty , is lyke harmony in musicke .

Concord of many maketh one .

True peace , is to haue peace with vertue , and warre with vice .

Peace asketh no lesse wisedome to conserue it , then valiantnes to obtaine it .

The colour of ●eace maketh the war more secure , for who ●uspect least , are soonest preuented .

The French , samed for their incredible couetousnes , haue often-times s●ld theyr country for brybes , but ●ildom ratified their peace with honour .

Archidamia the Spartan Lady , seeing her Countrey supprest by the cou●tousnesse of the Magistrates , and Pirrhus tryumphing in theyr myseries , entred the Senate house with a naked sword in her hand , and in the name of all the Ladyes , chyd the hartlesse Lordes , for suffering themselues to liue , theyr Countrey beeing ouerthrowne , and they lyke to loose theyr lybertie .

Pirrhus entering Sicily , possessed with hope of some peace , afterward surprised the countrey , and inthralled the inhabitants thereof by tyranny .

Peace from the mouth of a Tyrant , is oftener promised then performed .

The countenaunce declareth mans inclination to peace , and the austeritie of Marius countenaunce being an Infant , was ominous to Rome in his old age .

It is a poynt of godly wisedome , to bee at peace with men , at warre with vices .

To rule an estate , is a heauie burthen , but to vnder-goe peace is an easie carriage .

Concord maketh small thinges mightily to increase , but discord maketh great things sodainly to decay .

To flye from peace which wee should earnestly pursue , is to followe discord and our owne destruction .

That thing is more esteemed which is obtained by peacefull wordes , then that which is gotten by forceable violence .

Nemo vires suas in pace cognoscit si enim bella desunt , virtutum experimenta non prosunt . Quas homini nouisse datum est pax vna triumphis pax optima rerum Inuneris melior : pax custodire salutem , Et ciues aequare potens .

Sil. Ital.

Of Truth .

Defi. Truth is that certaine and vnfallible vertue which bringeth foorth all goodnes , reuealeth the creation of the worlde , the power of our Creator , the eternall crowne of blisse we hope for , and the punishment ▪ allotted for our misdooings . It is a vertue through which wee are inclined to speake no otherwise with our tongue , then we thinke with our hart .

TRuth standes not vppon the tongues of men , nor honour vppon the frownes of authoritie .

There is nothing so secretly hidden , but time and truth will reueale it .

Truth seemeth somtimes , at the first , to bee ▪ very darke , harde , and displeasant , but at the length it appeareth most bright , louely , and comfortable . Plotinus .

Truth is the guide of all goodnes .

Truth may bee oft blamed , but neuer shamed , and vertue suppressed by slaunder , will at last appeare without blemish .

The dissoluing of a doubt , is the finding of the truth .

Truth is the law of all Arts.

Truth hath two companions , wisedom , and constancie .

Truth is the messenger of God , which euerie man ought to reuerence for the loue of her Maister .

Truth onely among all things , is priuiledged , in such wise , that when the time seemeth to haue broken her wings , then as immortall she taketh her force .

The purest Emerald shyneth brightest when it hath no foyle , and truth delighteth most when it is apparailed worst .

God did not couer nor hide the truth vnder a Mountaine , to the ende that none but such as toyled for her might finde her : but as with the heauens , hee hath enuironed the earth and the hells ; so hath hee couered the truth with the vaile of his charitie , which whosoeuer will knock at the heauenly dore might enter in .

The end of Grammer is to speake aptly and agreeably , and the ende of speach , society , of Rethorick , to carry all mens minds to one opinion : of Logicke , to finde a truth amidst many falshoods ; all other Arts doe likewise tend to truth .

Speech is but the shadow of effect , which as Euripides sayeth , agreeing with the truth , is single , plaine , without colour or counterfait .

Pharamonde the first King of Fraunce , was named Warmond , which signifieth truth .

Truth feareth nothing more then to be hid , shee careth for no shadowing , but is content with her owne light .

Truth is a vertue that scaleth the heauens , illumineth the earth , maintaineth iustice , gouerneth common-weales , kils hate , nourisheth loue , and discouereth secrets .

Truth is a sure pledge , not impaired , a shield neuer pierced , a flower that neuer dyeth , a state that feares not fortune , and a port that yeelds no danger . Cicero .

Truth is health that is neuer sick , a life that hath neuer end , a salue that healeth all sores , a sunne that neuer setteth , a moone that is neuer eclipsed , an hearb that is neuer withered , a gate that is neuer lockt , and a voyage that neuer breeds wearines .

Truth is such a vertue , that without it , our strength is weakenes , our iustice tyrannous , our humility trayterous , our patience dissembled , our chastity vaine , our liberty captiue , and our piety superfluous .

Truth is the Center wherein all things repose , the card whereby we sayle , the wisedom whereby we are cured , the rock whereon we rest , the lampe that guideth vs , and the shield which defendeth vs .

Truth is the ground of Science , the scale to Charity , the tipe of eternity , and the fountaine of grace .

By truth the innocent smyleth before the Iudge , and the traytor is discouered before he is suspected .

Truth is a good cause , and needs no help of oratory , and the least speach deserues the best credite .

Qui veritatem occultat et qui mendacium prodit , vterque reus est : ille , quia prodesse non vult : iste quia nocere desider at .

August . Non boue mactato coelestia numina gaudent : — Sed quae praestanda est , et sine teste fides .

Of Conscience .

Defi. Conscience , generally is the certaine and assured testimony which our soules carry about with them , bearing witnesse of what we speake , thinke , wish , or doe : it is to the wicked an accuser , a Iudge , a hangman , and a rope ; to the godly , a comfort , reward , and ayde against all aduersities .

A Guilty conscience is a worme that biteth and neuer ceaseth .

The conscience once stained with innocent blood , is alwayes tyed to a guilty remorse .

Conscience is a worme that fretteth like the Seres wooll , secretly and deepely ; easily gotten , and hardly worne out .

Where the conscience is drowned with worldly pompe and riches , their wisedome is turned to foolishnes .

He that frameth himselfe outwardly , to doe that which his conscience reproueth inwardly , wilfully resisteth the law of God .

Plato writeth that many when they are in health , doe thinke all but toyes which is spoken of hell , but at the point of death , when their conscience pricketh them , they are troubled and vexed out of measure , calling their former life into minde .

The conscience is wasted , where shipwrack is made of faith .

A good conscience is the onely liberty .

The conscience is a booke wherein our daylie sinnes are written .

A good conscience is a continuall quietnes .

Although the consciences of many seeme to be seared with an hote yron , as if it were voyde from all feeling of sinne ; yet at the point of death it is awakened ; yea , and it driueth the miserable soule to desperation .

We shall carry nothing with vs out of this life , but either a good or a bad conscience .

Discerne discreetly , and practise reuerently those thinges that are good , that thine owne conscience may be cleere , and others by thy dooings not offended .

A cleere conscience needeth no excuse , nor feareth any accusation .

None is more guilty then hee whose conscience forceth him to accuse himselfe .

To excuse ones selfe before he is accused , is to finde a foule crack in a false conscience .

Conscience beareth little or no sway , where coyne brings in his plea.

The conscience loaden with the burthen of sinne , is his owne Iudge , and his own accuser .

Whereas any offence is committed through ignorance , or any other violent motion : the causes that increase the same beeing cut off , penitence and remorse of conscience presently followeth .

The Philosophers account those men incurable , whose consciences are not touched with repentance for those sinnes which they haue committed .

There is no greater damnation then the doome of a mans owne conscience .

The conscience of the wicked shall tremble lyke the leafe of a tree shaken with euerie wind , but the conscience of a good man shall make him bold and confident .

The violence of conscience commeth from God , who maketh it so great , that man cannot abide it , but is forst to condemn himselfe .

The Furies which Poets faine to reuenge euils , figure the torments of euil consciences .

A wicked conscience pursueth his Maister at the heeles , and knoweth how to take vengeance in due time .

Nulla paena grauior paena conscientiae : vis autem nunquam esse tristis , bene vire .

Isodorus . Heu quantum paenae mens conscia donat ? — Sua quemque premit terroris imago .

Of Prayer .

Defi. Prayer , ( as some Diuines affirme ) is talke with God , crauing by intercession and humble petition , eyther those things necessarie for the maintenaunce of this lyfe , or forgiuenesse of those things , which through frailety we daily commit .

THe iust mans prayer appeaseth the wrath of GOD .

Prayer must be freely giuen , & neuer sold.

Prayer is the oblation of a thankful hart , & the token of a contrite and penitent mind .

Prayer is not to be attempted with force & violence of heart , but with simplicity and meekenes of spirit . Augustine .

Happy is that man whom worldly pleasures cannot draw from the contemplation of God , and whose life is a continuall prayer .

Prayer kindeleth , inflameth , and lifteth vp the hart vnto God , and the incense of meditation is pleasing in his eyes .

The prayer of the poore afflicted , pierceth the clouds .

Prayer is the wing wherewith the soule flyeth to heauen , and meditation the eye wherby we see God .

Prayer is a vertue that preuaileth against temptation , and against all cruell assaults of infernall spirits , against the delights of thys lingering life , and against the motions of the flesh . Bernard .

Praier engendereth confidence in the soule , confidence engendereth peace and tranquility of conscience .

Fayth ioyned with prayer , maketh it more forcible , but humility coupled with it , maketh it benificiall and effectuall .

Vertuous and godly disposed people , doe daily pray vnto God , for the clensing of the impurity of the hart , and doe watch it with all diligence that they can , and labour to restraine , that the corruption thereof burst not out , eyther to the hurt of themselues , or others .

Let no deuout soule be dismayed , because his prayer is not suddainly heard , but hope with patience the visitation of our Lord , because he will poure his mercy plentifully on all those that call vpon him .

In our prayers we ought diligently to aske for mortification of our appetites and passions , for they are subtile enemies .

The Romaines vpon certaine high dayes , prayed for encrease of wealth to the people of Rome : which Scipio beeing Censor changed , saying , that it was sufficient , and that they ought onely to pray vnto God to preserue it , such as it was .

Thy prayer is thy speech to God , when thou readest , God speaketh to thee , when thou prayest , thou talkest with God .

Let prayer ascend , that grace may descend .

Hee that knoweth how to pray well , knoweth how to liue well .

Wher the mercy of the giuer is not doubted , the negligence of him that prayeth is to be reprehended .

Prayer must be accompanied with the exercise of mortification .

No prayer can tie the will of God vnto vs , except first of all we renounce and conquer our owne wills .

Pray in thy hart vnto God at the beginning of all thy works , that thou mayst bring them to a good conclusion .

Fixe thy iudgement in prayer on thy faith , and not on thy experience , because fayth is true , and experience deceitfull .

Pray not to God to giue thee sufficient , for that hee will giue to euery man vnasked , but pray that thou maist be contented and satisfied , with that which he giueth thee .

Heauen shall cease to be , when it shall cease to runne , and men cease to prosper when they cease to pray .

The wrath and loue of God follow each other , but the former is mittigated by prayer and repentance .

Prayer & repentance , bringeth peace to the vnquiet conscience .

Orans considerare debet quid petit , quem petit , seipsum qui petit .

Bernardus . Flectitur iratus voce rogante Deus .

Of Blessednes .

Defi. Blessednesse or beatitude , is the grace of God , and his benefits bountifully bestowed on them that serue him and keepe his commaundements .

TRue blessednes from mortall eyes is hid , and left as obiect to the purer spirits .

That man cannot be truly blessed , in whom vertue hath no place .

A man that is wise , although he fall into extreame pouerty , yet is hee very rich , and greatly blessed .

Aristotle calleth blessednes , an outward quietnes .

Blessednes farre of , beginneth from humilitie .

A blessed man cannot erre .

There is no truer happines in this life , then that which beginneth euerlasting happines , and no truer misery then that which leadeth to euerlasting misery .

The first felicity that godly men haue after this life , is the rest of their soule in Christ ; the second shall be the immortality and glory of their bodies .

Socrates , and Plato , of all the Philosophers , were in the rightest way to blessednes : yet that small sparkle of truth , was often quenched with opinions .

This is perfection and happines , euen for euery thing to attaine the ende for which it was created , and therein to rest and be blessed .

Since in euery thing the excesse is hurtfull , the aboundance of felicitie is most daungerous .

It is not true blessednes which hath an end .

Hatefull and haplesse is that happines , that trayneth men from truth to insolence .

If thou knowest all that ought to be known , thou art truly blessed .

They are to be accounted blessed , to whom Fortune hath equally wayed the good with the euill .

All things truly belonging to blessednes , do cheefely consist in the noble vertue of wisedome .

True blessednes consisteth in a good life , & a happy death .

Not the rich , but the wise auoyde miserie , and become happy and blessed ,

They that thinke riches the cause of happines , deceaue themselues no lesse then if they supposed , that cunning playing vppon the Lute or Harpe , came from the instrument , and not from Art .

That man is worthily counted blessed , to whom nothing can seeme intollerable , which may discourage him ; or nothing so pleasant , that may proudly puffe him vp , or make him vaine-glorious .

Those men be truly blessed , whom no feare troubleth , no pensiuenes consumeth , no carnall concupiscence tormenteth ; no desire of worldly wealth afflicteth , nor any foolishnes mooueth vnto mirth .

True felicity consisteth in the good estate of the soule .

Felix anima quae spreto turbini seculi , pertransiens corporis claustra , illius summi , et incompres hensibilis lucis , potest aliquo illustrari radio . — faelix cui victa voluptas Terga dedit ; longi quem non fregere dolores .

Of Loue .

Defi. Loue is the most excellent effect of the soule , whereby mans hart hath no fancie to esteeme , value , or ponder anie thing in this world , but the care and study to know GOD ; neyther is it idle , but worketh to serue him whom it loueth , and this loue is heauenlie . There is also a loue naturall , and that is a poison which spreadeth through euery vaine , it is an hearb , that being sowne in the intrailes , mortifieth all the members , a pestilence , that through melancholy killeth the hart , and the end of all vertues ,

LOue is the Maister of boldnes and confidence .

Loue is an vnreasonable excesse of desire , which commeth swiftly , & departeth slowly .

Whosoeuer loueth , is deceaued , and blinded in that which he loueth .

The loue that a man getteth by his vertues , is most permanent .

Loue is full of speach , but neuer more aboundant therein then in praises .

A friend loueth alwayes , a louer but for a time .

The loue of beauty , is the forgetting of reason .

Loue begun in perrill , sauoureth of greatest delight when it is possessed .

Loue inchanteth the harts of men with vnfit fanciees and layeth beauty as a snare to intrap vertue .

Fancie is neuer painted but treading vpon thornes .

Parrahsius drawing the counterfaite of loue , paynted her tick●ing youth on the left side with a feather , and stinging him on the right side with a Scorpion .

Loue is a fading pleasure , mixed with bitter passions , and a miserie tempered with a fewe momentary delights .

Loue is a vertue , if it be mesured by dutifull choise , and not maimed with wilfull chance .

Lawlesse loue neuer endeth without losse , nor the nuptiall bed defiled , escapes without reuenge . Zeno.

Fancie is a worme that byteth forest the flourishing blossomes of youth .

Loue is not to be supprest by wisedom , because not to be comprehended by reason .

Hote loue is soone colde , and faith plighted with an adulterers vowe , is tyed without conscience , and broken without care .

Loue as it is variable , so is it mighty in forcing effects without deniall .

As Venus hath her charmes to inchaunt , so Fancie is a sorceresse that bewitcheth the sences .

Cupid is not to be resisted with courage , but entertayned with curtesie .

Loue vanquisheth Tirants , conquereth the mallice of the enuious , and reconcileth mortall foes vnto perfect loue and amity .

Loue is a heate full of coldnes , a sweete full of bitternes , a paine full of pleasantnes , making thoughts haue eyes , and harts eares , bred by desire , nursed by delight , weaned by iealousie , kild by dissembling , and buried by ingratitude .

That which with the hart is loued , with the hart is lamented .

Loue is a worme , which commonly liues in the eye , and dies in the hart . Legmon .

To be free from loue is straunge ; but to think scorne to be beloued is monsterous .

Loue and royalty can suffer no equals .

Loue being honest , may reape disdaine , but not disgrace .

Loue is the daughter of desteny , & the simpathy of afections is fore-pointed by the stars .

He that feedes vppon Fancy , may be troubled in the disgestion .

Loue without his fruite , is lyke a picture without a face .

Loue neuer tooke thought , but neere her lifes end , & hope of heauen had neuer feare of hell .

Things immortall , are not subiect to affection .

Affection bred by inchauntment , is like a flower wrought in silke , in colour and forme most like , but nothing at all in substance and sauour .

Loue gotten by witch-craft , is as vnpleasant as fish taken with medicines vnwholsome .

Loue is a Camelion , which draweth nothing into the mouth but ayre , & nourisheth nothing in the body but the tongue .

Loue breaketh the brain , but neuer bruseth the brow , consumeth the hart but neuer toucheth the skinne , and maketh a deep scarre to be seene before any wound be felt .

A man hath choyse to begin loue , but not to end it .

It is meet for Louers to prefer manners before money , and honesty before beauty .

Lawlesse loue without reason , is the verie load-stoue to ruth and ruine .

Loue couereth a multitude of sinfull offences , and loyaltie recouereth a world of infirmities .

Loue knots are tyed with eyes , & cannot be vntyed with hands , made fast with thoughts , not to be vnloosed with fingers .

To haue a saire Mistresse in loue , and want golde to maintaine her , to haue thousands of people to fight , and no penny to pay them , maketh your Mistres wilde , and your souldiours tame .

True loue is neuer idle ▪ but worketh to serue him whom he loueth . Aug.

As Iuie in euery place findeth some-what to cleaue vnto , so loue is sildome without a subiect .

Likenes of manners maketh loue stedfast and pure .

Haunt not too much thy friends house , for that ingendereth no great loue , neyther bee thou long from thence , for that begetteth hate , but vse a meane in all things . Socrates .

Better are the rebukes of him that faythfully loueth , then the flattering wordes of hym that deceitfully hateth . Mar. Aur.

Without loue no vertue can be perfect .

Loue , as Plato the Phylosopher sayth , is threefold ; the first onely embraceth vertue , the second is infamous , which preferreth bodilie pleasure ; the third is of the body and soule ; nothing more noble than the first , then the second nothing more vile ; the third is equall to both .

Loues scope beeing pleasure , it will not so much as vtter griefe in the forme of pleasure .

Loue is a cruell impression of that wonderfull passion , which to bee defined is impossible , because no wordes reach to the strong nature of it , and onely they knowe it which inwardly doe feele it .

Hee that makes not his Mistresse a Goldsinch , may perhaps in time finde her a Wagtayle .

The assaults of loue must be beaten back at the first sight , least they vndermine at the second . Pythag.

He that looketh to haue cleere water , must digge deepe , hee that longeth for sweet musicke , must straine Art to the highest , and he that seeketh to win his loue , must stretch his labour , and hazard his lyfe .

It falleth out in loue as it doth with Vines , for the young Vines bring the most wine , but the old the best .

Byrds are trayned with sweet calls , but they are caught with broad Nets , so louers are inlured with fayre lookes , and intangled wyth disdainfull eyes .

Of loue mixed with mockery , foloweth the truth of infamie . Pythag.

He that hath sore eyes , must not behold the Candle , nor he that would leaue his loue , fall to the remembrance of his Lady , for the one causeth the eyes to smart , and the other procureth the hart to bleede .

A louer is like the hearb Helitropiam , which alwaies inclineth to that place where the sun shyneth , & beeing depriued of the sun dyeth .

Like as the fire wasteth the wood , so scornfulnes consumeth loue . Her .

There must be in euery triangle three lines , the first beginning the figure , the second augmenteth the figure , and the third concludes it . So in loue there are three vertues , affection , which drawes the hart , secrecie which increaseth the hope , and constancie which finisheth the worke .

Loue can neuer be truly fixed , when in him that is beloued there wanteth merrit .

It is conuenient in loue to be discreet , and in hatred prouident and aduised .

Loue is a frantick frenzie , that so infects the mindes of men , that vnder the tast of Nectar , they are poysoned with the water of Stix .

Loue brings one lewd lookes , to command by power , and to be obeyed by force .

Loue and Fortune fauors them that are resolute .

Louers oft tymes proceed in theyr sutes as Crabs , whose paces are alwayes backward .

As affection in a louer is restlesse , so if it bee perfect , it is endlesse .

Loue is a sweet tyrannie , because the louer endureth his torments willingly .

The mind of a louer is not where he liueth , but where he loueth .

Loue fixed on vertue , increaseth euer by continuaunce .

The passionate Louer , if he sayle , loue is his Pilot , if he walke , loue is his companion , if he sleepe , loue is his pyllow .

Loue is onely remedied by loue , and fancie must be cured by affection .

Sophocles being demaunded what harme he would wish to his enemy , aunswered , that he might loue where he was not fancied .

Loue is most fortunate , where courage is most resolute .

Affections are harder to suppresse , then enemies to subdue .

Louers othes are like fetters made of glasse , that glister fayre , but couple no constraint .

Loue maketh a man that is naturally addicted to vice , to bee endued with vertue , forcing him to apply himselfe to all laudable exercises ; that thereby he may obtaine his louers fauour , coueting to bee skilfull in good letters , that by his learning he may alure her , to excell in musicke , that by his melodie hee may intice her , to forine his speech in a perfect phrase , that by his learning & eloquence he may perswade her , and what nature wanteth , he seeketh to amend by nurture , & the onely cause of thys vertuous dysposition , is loue .

Loue be it neuer so faythfull , is but a Chaos of care , & fancie though neuer so fortunate , is but a masse of myserie . Chilo .

Loue is to be dryuen out by reason , not to be thrust out by force .

Amidst the naturall passions of man , loue is the fountaine of all other .

The louer being angry , doth flatter hymselfe with many lyes .

The louer knoweth what hee dooth desire , but he knoweth not what he should desire .

Loue may wither by little and little , but the roote will not be remooued on a suddaine .

It is a profit for young men , and a fault for old men to be in loue .

The best Phisition to cure loue , is shee that gaue the wound .

Secret loue burneth with the fiercest flame .

The first steppe to wisedom , is not to loue , the second , so to loue , that it bee not perceiued .

As a King is honoured in his image , so God in man is both loued and hated ; hee cannot hate man who loueth God , nor can hee loue God , who hateth man . Bernard .

Loue that is soone gotten in a heate , will quickly away with a cold .

Hee that gathereth Roses , must be content to pricke his fingers , and he that will winne a womans good will , must be content with sharpe words .

The cause of loue is delight , which by the aspect and sight of beauty is first taken ; but whosoeuer in viewing & beholding of others taketh no pleasure , can neuer be mooued to loue .

There are sixe properties in loue . Selfe-loue , is the grounde of mischiefe . Lasciuious loue , the roote of remorse ; wanton loue , the cowards warfare ; Pure loue , neuer saw the face of feare . Pure loues eyes pierceth the darkest corners . Pure loue attempteth the greatest dangers .

Libertas quoniam nulli iam restat amanti , Nullus liber erit , si quis amare velit . — Heu quantum mentes dominatur in aequas , Iusta Venus ?

Of Iealousie .

Defi. Iealousie is a disease of the minde , proceeding from a feare which a man hath , that that thing is communicated to another , which hee would not haue common , but priuate to himselfe , it is also bred of that loue which will not suffer a partner in the thing beloued .

HE that is pained with the restles torment of iealousie , doubteth & mistrusteth him selfe , being alwayes frozen with feare , and fired with suspition .

Iealousie is such a heauie and grieuous enemy to the whole state of matrimonie , and soweth betweene the married couple such deadly seedes of secrete hatred and contention , as loue beeing once raced out with sacklesse distrust thereof , through enuie ensueth bloody reuenge .

A iealous man is suspitious , euermore iudging the worst , for if his wife be merry , he thinketh her immodest , if sober , sullen , if pleasant , inconstant , if shee laugh , it is lewdly , if shee looke , it is lightly ; yea , hee is still casting beyond the Moone , and watcheth as the craftie Cat ouer the silly Mouse .

Loue , as it is diuine with loyaltie , so it is hell with iealousie .

Iealousie proceedeth from too much loue .

Iealousie is a canker that daily fretteth quiet thoughts , a moth that secretly consumeth the life of man , and a poyson specially opposed against the perfection of loue .

The hart beeing once infected with iealousie , the sleepes are broken , & dreames proue vnquiet , the whole night is consumed in slumbers , thoughts and cares , and the day in woe , vexation , and misery .

The iealious man , lyuing dyes , and dying , prolongs out his lyfe in passions worse then death ; none looketh on his loue , but suspition sayes this is he that couets to be coriual in my fauours , none knocketh at the doore , but starting vp , hee thinketh them to be messengers of fancie , none talkes , but they whisper of affection ; if shee frowne , shee hates him , and loues others , if she smyle , it is because she hath had successe in her loue , looke shee frowardly on any man , she dissembles , if shee fauour him with a gracious eye , then as a man possessed with frenzie , he crieth out , that neither fire in the strawe , nor loue in a womans lookes , can be concealed ; thus doth he lyue restlesse , and maketh loue , that oft is sweet , to be in tast more bitter then gall .

Iealousie is a hell to the mind , and a horror to the conscience , suppressing reason , and inciting rage .

As there is no content to the sweetnesse in loue , so there is no dispayre to the preiudice of iealousie .

The seedes of rashnes & lust , are nourished in a disordinate multitude , and the fruites of displeasure , hate , murther , and wickednes , are cherished by iealousie . Socrates .

He that is iealous , is like him that is sicke of an ague , and poureth in drinke to augment the chilnes of his sicknes . Hippoc.

There can be no greater tyranny then iealousie , whereby a man continually murthereth himselfe lyuing .

As a ship is in a tempest , so is the minde tost by iealousie , the one stil expecteth his wrack , the other seeketh his owne ruine .

Iealousie maketh the cowarde stoute , the bashfull audacious , the babler silent .

Ielousie begetteth reuenge , reuenge nourisheth iealousie .

Three thinges breede iealousie , a mightie state , a rich treasure , and a fayre wife .

Iealousie is a hel-borne fiend , that pestereth the minde with incessant passion .

Iealousie , in seeking death , contemneth it , in finding it , repine●h thereat , not for enduring it , but because it suffereth him not to out-lyue reuenge .

As the Crowe thinketh her owne byrds fayrest , so the iealious man thinketh his owne choyce excellentest .

Cruelty is most cruell when we prolong the payne , & iealousie monstrous with lengthening the passion .

Of lyttle brookes proceede great riuers , & from small sparkles of iealousie , arise great flames of distemprature .

To trouble a iealous man with counsaile , is to augment his payne wyth suspition .

Matrimonium itá demum tranquillé exigi potest , si vxer caeca maritus autem surdus fiat . Faemineum genus zelotopiae est obnoxium , et hinc oriuntur rixae , et querimoniae ; rursus marito obnoxia est vxoris garrulitas , qua molestia cariturus est , si surdus sit .

Of Hate .

Defi. Hate , or enuie , is a griefe arising of another mans prosperitie , and malignitie is most commonly ioyned with it , whether it bee the fountaine of it , as some say , or one part therof , as others will haue it . This malignitie or common hate , is a delight and pleasure taken in another mans harme , although we receiue no profit thereby : and it seemeth to bee accidentall , that is , procured by hatred or ill will , arising of some euill affection which one man beareth to another .

THe greatest flood hath the soonest ebbe , the sorest tempest the suddainest calme , the hotest loue the coldest end , and from the deepest desire , oft-times ensueth the deadliest hate .

Hate thirsteth to salue his hurts by reuenge .

Enuy is a secrete enemy to honour .

There is nothing that more spighteth a man then to haue before his enemy any iniury .

Hatred is the spirit of darknes .

Hatred is blinde as well as loue . Plut.

Enuie is imagined of the Poets to dwell in a darke Caue , beeing pale and leane , looking a-squint , abounding with gal , her teeth black , neuer reioycing but in others harme , still vnquiet and carefull , and continually tormenting herselfe .

Enuie maketh the body to bee ill disposed , & changeth the colour of the countenance ; and therefore it is called the Witch and feauer heptick of the spyrit . Arist.

The enuious man is ●ed with dainty meate , for hee dooth continually gnawe vppon hys owne hart .

Enuy is th●●●oynt may be discerned from hatred , the one is secrete , the other is open .

Hate hath sundry affections , as contempt , anger , debate , and scornfulnes .

Themistocles in his youth , sayd , that as then he had done nothing worthy of memorie , in that there was no man whom hee might perceiue dyd any way enuie him .

Enuie shooteth at others , and woundeth herselfe .

A wise man had rather bee enuied for prouident sparing , then pittyed for his prodigall spending .

Bauens are knowne by theyr bands , Lyons by theyr clawes , Cocks by theyr combes , and enuious men by theyr manners .

Enuie neuer casteth her eye low , nor ambition neuer poynts , but alwayes vpward .

Reuenge barketh onely at the starres , and spight spurnes at that she cannot reach .

Enuie braggeth , but draweth no blood , and the malicious haue more mind to quip , then might to cut .

Enuie is lyke lightning , that will appeare in the darkest fogge .

Very fewe dare serue or followe such as the Prince doth hate .

Much strangenesse breedeth hatred , & too much familiarity breedeth contempt .

The grudge , hatred , and malice of them that be euill , iustifieth the iustice and sentence of them that be good .

It is better to be fellowe with many in loue , then to be a King with hatred and enuy .

Enuy is blinde , & can doe nothing but dysprayse vertue . Solon .

Enuy is so enuious , that to them that of her are most denied , and set farthest off , shee gyueth most cruell strokes with her feet .

As rust consumeth yron , so dooth enuie the harts of the enuious . Anaxag .

An enuious man waxeth leane with the fatnesse of his neyghbour .

Rigor blasteth fancies blossoms , and enuies shadowes spot beauties colours with disdain .

It is a scabbe of the world to be enuious at vertue .

Enuy is the companion of mightines .

I doe not allow of enuy , but for good , sayth Euripides , I would be enuied .

Enuy is a sicknes growing from other mens happines . Mar. Aurelius .

Enuy is the daughter of pryde , the authour of murther and reuenge , the beginner of secrete sedition , and the perpetuall tormentor of vertue .

Enuie is the filthy slyme and impostume of the soule , a perpetuall torment to him in whom it abideth ; a venome , a poyson , or quicksiluer , which consumeth the flesh , and dryeth vp the m●row of the bones . Socrates .

Take away enuy , and that which I haue is thine , let there be no enuy , and that which thou hast , is mine .

The enuious man thinketh his neighbours losses to be his gaines .

Of vices , enuie is the most auncient , pryde the greatest , and gluttony the foulest .

The iniured man doth many tymes forget , but the enuious man doth neuer spare to persecute .

If any man be good , he is enuied , if euil , him selfe is enuious .

The enuious bury men quicke , and rayse vp men beeing dead .

The man that in thys worlde hath not some enemies , it is a signe that of good fortune he is much forgotten .

Hidden hatred is more dangerous then open enmitie .

It is an euill thing to hurt because thou hatest , but it is more wicked because thou hast hurt , therefore to hate .

Malice drinketh vp the greatest part of hys owne poyson . Socrat.

That hatred is commonly most deadly , which hath once been buried , & afterward through iniurie is reuiued againe .

There is no hatred comparable to the hatred of faythfull friends , if they once become enemies .

The iniury of a friend is more grieuous than the malicious hatred of an enemy .

Enuie is alwaies ready to speake what commeth next to minde , and not that which shee ought to speake .

Lyke as griefe is a disease of the body , so is malice a sicknes of the soule .

Enuy is nothing els but a griefe of the mind at other mens prosperitie . Ambr.

Enuy doth alwayes wait at vertues elbow .

Glory in the end erecteth that which enuy in the beginning doth seeme to depresse .

Pascitur in viuis liuor , post fata quiescit .

Nulla ingenia tam prona ad inuidiam sunt , quam eorum , qui genus ac fortunam suam animis non aequant , quia virtutem et alienum bonum oderunt .

Liuius .

Of Women .

Defi. Women , beeing of one & the selfe same substance with man , are what man is , only so much more imperfect as they are created the weaker vessels .

WOmens sorrowes are eyther too extreame , not to bee redressed , or else tricked vp with dissimulation , not to be beleeued .

Who findes constancie in a woman , findes all things in a woman .

Women are to be measured by theyr vertues , not by theyr beauties .

Women in theyr wills are peremptory , & in theyr aunswers sharpe ; yet like Faulcons they will stoop● to a gaudy lure .

Womens tongues pearce as deepe as their eyes .

Womens smiles are more of custome then of curtesie .

He that trusteth to the loue of women , resembleth him that thinks trees will not leaue their leaues in Autumne .

Womens eyes shed teares both of sorrowe and dissimulation .

Women are wonders of nature , if they wrong not nature .

Women were admirable Angels , if they would not be drawne with Angels to become deuils .

A woman once made equall with man , becommeth his superiour .

Women be of right tender condition , they will complaine for a small cause , and for lesse will rise vp into great pride .

Women haue chast eyes when they haue wanton thoughts , & chast lookes when they harbour lasciuious wishes .

Like as no man can tell where a shooe wringeth him , better then hee that weares it , so no man can tell a womans disposition better than he that hath wedded her . Mar. Aur.

There is no creature that more desireth honour and worse keepeth it then a woman .

Beauty in the faces of women , and folly in their heads , be two wormes that fretteth lyfe and wasteth goods .

Women for a litle goodnes look for great praise , but for much euill no chastisement .

Women are so extreame in all head-long extreamities , that with a little fauor they wil exalt , augment , and growe into great pryde , & with a little disfauour they grow into great hatred .

A fierce beast , and a perrilous enemy to the Common-wealth , is a wicked woman , for she is of much power to doe great harme , and is not apt to follow any goodnes .

The Eagle when he soareth neerest the sun , houers for a pray ; the Salamander is most warme when he lieth from the fire , and a woman most hart-hollow when she is most lip-holy .

Though women seeme chast , yet they may secretly delight in change , and though theyr countenaunce be coy to all , yet their conscience may be curteous to some one .

Women in mischiefe are wiser then men .

Women by nature , are more pittifull then men ; but being mooued to anger , they become more enuious then a Serpent , more malicious then a tyrant , and more deceitfull then the deuill . Socrates .

Women haue their tongues at will , theyr countenance at commaund , and their oathes at pleasure .

Women that are chast when they are trusted , proue wantons when they are causelesse suspected .

It is the property of a woman , to couet most for that which is most denied her .

Virgins harts are like Cotten-trees , whose fruite is so hard in the budde , that it soundeth like steele , & being ripe put sorth , is nothing but wooll .

As it is naturall to women , to despise that which is offered , so it is death to them to be denied that which they demaund .

Womens harts are full of holes , apt to receaue , but not to retaine .

He that can abide a curst wise , neede not to feare what company he liueth in .

Like as to a shrewd horse belongeth a sharp bridle , so ought a curst wife to bee sharplie handled . Plato .

The Closets of womens thoughts are euer open , & the depth of their harts hath a string that stretcheth to their tongues end ,

Women are like to Fortune standing vpon a globe , winged with the fethers of ficklenes .

The rule for a wife to liue by , is her husband , if he be obedient to the lawes publique .

The eyes of women are framed by Art to enamour , and their tongues by nature to inchaunt .

Women clothed with faire apparell , desire to see , and to be seene .

Womens faces are lures , theyr beauties ba●●es , theyr lookes nets , and theyr wordes inticing charmes .

A hard fauoured woman , renowned for her chastitie , is more to be honoured then shee that is inconstant , though neuer so famous for her beauty .

As there is no sworde made of steele but it hath yron , no fire made of wood but it hath smoake , nor any wine made of grapes , but it hath lees , so there is no woman created of flesh , but she hath some faults . Crates .

A faire woman vnconstant , may be resembled to the counterfeit which Praxiteles made of Flora , before the which , if one stood directly , it seemed to weepe , if on the left side , it seemed to laugh , if on the right side , to sleepe .

Womens wits are like Shefielde kniues , which sometimes are so sharpe that they will cut a hayre , & other-whiles so blunt that they must goe to the grind-stone .

If women be beautifull , they are to be won with prayses ; if coy , with prayers ; if proud , with gifts ; if couetous , with promises .

A woman of good lyfe , feareth no man with an euill tongue .

A faire harlot is a sweet poyson .

Women oft in their loues resemble the Apoticaries in their arts , who choose the weeds for theyr shops , when they leaue the fayrest flowers in the garden .

The wiser sort of women are commonly tickled with selfe-loue .

The affections of women are alwayes fettered , eyther with outward beautie , or inward bounty .

Tiresias and Caeneus were both men and women , who being demaunded whether men or women were most subiect to loue ; answered , that the Armes which Venus gaue in her shield was sufficient to discusse the doubt : meaning , that as Doues , who are Venus darlings , are more prone to lust then any other fowles , so women are more subiect vnto loue , then any other mortall creature .

Womens harts and theyr tongues are not Relatiues .

A faire woman with foule conditions , is like a sumptuous sepulcher full of rotten bones .

Trust not a wanton eye in a woman , for it hath commonly a whorish hart anexed with it .

A woman that hath been married to many , can hardly please many .

It is a womanlik part to be furious in anger .

An honest woman beeing beautifull , doth kill young men with her countenance .

A womans minde is vncertaine , it hath as many newe deuices as a tree hath leaues , for she is alwaies desirous of change , and sildom loueth him hartily with whom she hath been long conuersant .

Trust not a woman when she weepeth , for it is her nature to weepe when shee wanteth her will . Socrates .

Silence in a woman is a speciall vertue .

A woman that hath no dowry to marry her , ought to haue vertue to adorne her .

A woman in her wit , is pregnable , in her smile , deceaueable , in her frowne , reuengeable , in her death , acceptable .

A faire , beautifull , and chast woman , is the perfect workmanship of God , the true glory of Angels , the rare miracle of earth , and the sole wonder of the world .

That man which is married to a peaceable and vertuous woman , beeing on earth , hath attained heauen , being in want , hath attained wealth , beeing in woe , hath attained weale , being in care , hath attained comfort .

Faemina nulla bona est , vel si bona contigit vlli : Nescio quo fato res mala facta bona est .

Nisi sermonum optima semina mulieres suscipiunt , et participes eruditionis virorum fiant : absurda mvlta prauaque consilia atque cogitationes , et affectus malos pariunt .

Plutar.

Of Beauty .

Defi. Beauty is a seemely composition of all the members , wherein all the parts with a certaine grace agree together , but beauty or comlines of the minde , is a conueniencie meete for the excellency of a man , and that wherein his nature doth differ from other liuing creatures : and as the outward beauty moueth and reioyceth the eyes , so this shyning in our liues by good order and moderation , both in deede and word , draweth vnto vs the harts of those men amongst whom we liue .

BEauty is such a fading good , that it can scarce be possessed before it be vanished .

Perfect beautie , the more it is seene , the more it is admired .

Beauty tameth the hart , and golde ouercommeth beauty .

Anacharsis the Philosopher , being demaunded what hee thought , was the greatest gyft that euer the Gods bestowed vpon man , answered , beauty ; for that it both delighteth the eye , contenteth the minde , and winneth good will and fauour of all men .

Beauty withereth with age , and is impaired by sicknes .

Beauty is a tyrant for short time , the priueledge of nature , a close deceipt , and a solitarie kingdome .

It is a blinde mans question , to aske why those things are loued , which are beautifull .

The beauty of the soule , is innocencie and humility . Greg.

The fairest creature that God made , was the world .

Women that paynt them-selues to seeme beautifull , doe cleane deface the image of their Creator . Ambrose .

A beautifull countenance , is a silent commendation .

Beauty cannot inflame the fancy so much in a month , as ridiculous folly can quench it in a moment .

Beauty , vertue , and wealth , are three deepe perswasions to make loue frolick .

A black face with a white garment , is lyke a flye drowned in a spoonfull of milke .

Aristotle sayth in hys Ethiques , that in all things diuisible , there is somthing more , somthing lesse , something equall , more or lesse ; what can be then more equall then beauty or wit ?

The Scorpion , if he touch neuer so lightly , inuenometh the whole body , the least sparke of wild fire sets a whole house in a flame , the Cockatrice killeth men with his sight , the sting of loue and beauty , woundeth deadly , the flame of fancy sets all the thoughts on fire , and the eyes of a louer wounded with beauty , are counted incurable .

Hee that is an enemie to beautie , is a foe to nature .

Beauty without honesty , is like deadly poyson preserued in a boxe of gold .

Beauty is a starre , whose influence hath sundry effects .

It is more paine to keepe the fire of Vesta , then to offer solemne rights to the daughter of Iupiter .

Beautifull women be dangerous marks for young mens eyes to shoote at .

Choose not thy wife by her beauty , but by her honesty , for her good deeds will remaine when age hath taken her beauty from her .

Raram facit misturam cum sapientia forma .

Neglecta decoris curaeplus placet , et hoc ipsum quod nos non ornamus ornatus est .

Amb.

Of Folly .

Defi. Folly , or intemperancie in our actions , is an ouer-flowing in voluptuousnes , forcing , & compelling all reason in such sort , that no consideration of losse or hinderance , is able to stay or keepe backe , him that is through long custome infected with vice , from betaking himselfe of set purpose , to the execution of all his desires and lusts , as he● that placeth his soule and soueraigne good therein ; seeking for no other contentation in any thing , but onely in that which bringeth to his sences delight and pleasure .

LAte wit , and vnfruitfull wisedom , are the next neighbours to folly .

There can be no greater vanity in the world then to esteeme the world , which esteemeth no man , and to make little account of God , who so greatly regardeth all men .

There can be no greater follie in man , then by much trauaile to increase his goods , and with vaine pleasures to loose his soule .

It is plaine folly for a man to shorten his life by disorder , seeing by temperance and modesty it may better be prolonged .

To laugh without cause , is a signe of meere foolishnes .

It is folly to attempt any wicked beginning , in hope of a good ending .

Hee that is vainelie carried away with all things , is neuer delighted with one thing .

It is a common imperfection to commit folly , but an extraordinary perfection to amend .

The importunate and the foole , are brothers children .

To be wanton without wit is apishnes , & to be witty without wantonnes precisenes .

Fire is to be quenched in the sparke , weedes are to be rooted out in the bud , and folly in the blossome .

Follyes past are sooner remembred then redressed .

He that makes a question where there is no doubt , must take an aunswere where there is no reason .

Fewe vices are sufficient to darken manie victories . Plut.

Hee that lendeth to all which will borrow , sheweth great good will , but little wisedom .

As that is a signe of a carelesse mind , not to be mooued with mishap : so it is a token of folly , to be carefull without c●use , and to be greeued for that which if it were iustly wayed , offereth at all no occasion of sorrow .

Vanity is the maske wherein youth marcheth , & folly the Page that waits attendant vpon their actions .

Pigmalion carued a picture with his hand , and doated vpon it with his hart .

He that makes curiosity in loue , will so long straine curtesie , that eyther hee will be counted a solemne suter , or a witlesse wooer .

Too much curiosity sauoreth of selfe-loue , & such as are too familiar run into contempt .

Folly refuseth gold , and frenzy preferment , wisedome seeketh after dignity , and counsaile looketh for gaine .

The foolish man is greeued with that hee doth suffer , and boasteth him of that he hath spoken , but the wise-man is greeued with that he hath spoken , and boasteth himselfe of that he doth suffer .

Where fooles are had in reuerence , & wise men neglected , that Common-wealth will soone come to confusion .

To make that thing proper to one , which before was common to all , is a true note of folly , and the beginning of discord .

The riotous that sickneth vpon surfit , and the foole that feeleth aduersitie , can verie hardly be cured .

The foole wanteth all things , and yet if hee had them , he could not vse one of them .

Prosperity maketh fooles mad .

Some be fooles by nature , and some be crafty fooles , to get themselues a liuing ; for when they cannot thriue by their wisedome , then they seeke to liue by folly .

Among the foolish , hee is most foole that knoweth little , and yet would seeme to know much . S. Austine .

To be ouercome with affections , is an euident token of folly .

The more riches a foole hath , the more foolisher he is .

It is great folly for a man to muse much on such things as passe his vnderstanding .

Folly is the pouerty of the minde .

A wel sauored & faire person that is a foole , is like a faire house , and an euil hoast harboured therein . Diogenes .

It is all one in effect , to lay a heauy burthen vpon a weary man , and to commit weighty matters to a fooles disposition .

A foole that from base pouerty , is raysed vp to riches , and worldly prosperity , is of all men most forgetful and vnfriendly to his friends .

Instructions giuen to fools increaseth folly .

A thing done , a foole knoweth , but a wiseman fore-seeth thinges before they come to passe .

The hart of a foole , is in his mouth , but the mouth of a wise-man is in his hart . Sirach .

Inter caetera mala hoc quoque habet stulti●ia , Semper incipit viuere .

Seneca .

Sicut nec auris es●as nec guttar verba cognoscit : it a nec stultus sapientiam sapientis intel●igit .

Gregorius .

Of Flattery .

Defi. Flattery is a pestilent and noysome vice , it is hardly to be discerned from friendship , because in euery motion and affect of the mind they are mutually mingled together , but in theyr actions they are meere contraryes ; for flattery dissenteth from what euer it seemes to intend .

HEe is vnwise , that rather respecteth the fawning words of a flatterer , then the intire loue of a faithfull friend . Mar. Aur.

Flatterers resemble Swallowes , which in the Sommer-tyme creepe vnder euery house , and in the Winter leaue nothing but durt behinde them .

Flatterers blaze that with prayses , which they haue cause to blaspheme with curses .

Flatterers seeke theyr owne good , and not theyrs whom they flatter .

To flatter a wise man , shewes want of wisedome in the flatterer .

It is better to offende with truth , then to please with flattery .

As no vermine will breede where they find no warmth , no Vultures sleepe where they finde no pray , no flyes swarme where they see no flesh , no pylgrim creepe where there is no Crosse , so there is no Parrasite will l●rke where he findes no gaine .

Hee that seeketh by a plausible shadowe of flattery , to seduce a minde from Chastitie to adultery , sinneth against the Lawe of nature , in defrauding a man of his due , his honor , and his reputation . Lactant.

Little things catch light mindes , and fancie is a worme that feedeth first vpon Fennell .

White siluer draweth black lines , & sweet words breed sharpe torments .

It is better to fall amongst a sort of Rauens , then amongst flattering companions : for the Rauens neuer eate a man tyll he be dead , but flatterers will not spare to deu●ure him while he is a liue . Plut.

Flattery is like a golden pil , which outwardly giueth pleasure , but inwardly is full of bitternesse .

Flatterers are like trencher-flyes , which waite more for lucre then for loue .

A familiar companion , which is alwaies like pleasant , and gapeth for thanks , and neuer biteth , is of wise men to be suspected .

Endeuour diligently to knowe thy selfe , so shall no flatterer deceiue thee . Bias.

The flatterer diligently applieth himselfe to the tyme , & frameth his speech , to please his Maisters humor . Arist.

Like as a Camelion hath all colours saue white , so hath a flatterer all poynts saue honesty .

The wood maintaining fire , is consumed by it , & riches which nourish flatterers , by them come to nothing . Stobaeus .

A flattering friend is a bitter enemy .

Hee that truly knowes himselfe , cannot be deceiued by flattery .

Good wits are the discouerers of flatterie , and yet most subiect to flattery .

Flattery is like friendship in showe , but not in fruite . Socrates .

As moathes consume cloth , so flatterers deceiue the world .

To chyde or flatter thy wife publiquely , is the next way to make her doe ill priuatly .

Adulatio apertis , et propitijs auribus recipitur , in praecordia ima descendit ; venit ad me pro amico blandus inimicus .

Senec.

Sicut sumenda sunt amara salubria , it a semper vitanda est amara dulcedo .

Cic.

Of Suspition .

Defi. Suspition is a certaine doubtfull feare of the minde , detayning the hart timerouslie , with sundry affections , and vncertaine proceedings .

IT is hard to blind suspition with a false colour , especially , when conceit standeth at the doore of an enemy . Mar. Aurelius .

Suspitious heads want no sophistry to supply theyr mistrust .

Let not thy hart suspect , what neyther thine eye sees by proofe , nor thine eares heare by report .

The man that is feared of many , hath cause likewise to suspect many . Socrates .

Mistrust no man without cause , neyther be thou credulous without proofe .

Suspition is a vertue , where a man holds his enemy in his bosome .

It is hard to harbour beliefe in the bosome of mistrust .

Where the party is knowne for a professed foe , there suspicious hate ensueth of course .

It is hard to procure credite where truth is suspected .

The safest iourney , sayth Socrates , is full of suspition .

Suspition is the poyson of true friendship . Augustine .

It is better to suspect too soone , then mislike too late .

Fire cannot be hidden in flax without some flame , musk in the bosome without smel , nor loue in the breast without suspition .

Small acquaintance breedes mistrust , and mistrust hinders loue .

Suspition may enter a false action , but profe shall neuer bring in his plea.

Where Vertue keepeth the Fort , Report and suspition may assaile , but neuer sack .

Suspition engendreth curiositie , backbyting , vnquietnes , factions , iealousies , & many other mischiefes . Anaximenes .

Where hatefull suspition breedeth enmitie , there it is hard wyth painted shadowes to procure amity .

He that feareth nothing suspecteth nothing .

Fooles suspect wise-men , & wisemen know fooles .

After a rainy euening may wel follow a faire morning , and after suspition preuention of ensuing danger .

When wee suspect our selues to bee most miserable , then is the grace of God most fauourable . Bern.

Beauty is the true glasse of diuine vertue , & suspition the mirror in which we see our own noted dangers .

Suspect the meaning , and regarde not the speeches . Socrates .

Banish from thy hart vnworthy suspect , for it polluteth the excellencie of the soule .

To suspect where there is cause , is sufferable , but to suspect without cause , is intollerable .

He that lyues without offence , neuer neede to suspect reproofe .

Causelesse suspition , is the next way to make him do euill , which alwayes before did carry a constant meaning .

Octauius Augustus , domum suam non solum crimine , sed suspitione criminis vacare voluit .

Sicut difficilé aliquem suspicatur malum qui bonus est : sic difficilé aliquem suspicatur , bonum qui ipse malus est .

Cic.

Of Thoughts .

Defi. Thought , generally is all the imaginations of our braine , which being a proposed obiect to the hart , maketh it continually reuolue and worke vpon those conceits .

THoughts of loue , the farther they wade , the deeper they bee , and desires ended with perrill , sauour of greatest delight .

Cary thy thoughts seald vp in silence .

Thoughts are blossoms of the minde , and words the fruits of desires . Her .

There is nothing that more shorteneth the life of man , then vaine hope , & idle thoughts .

Hee that is not ready to thinke well to day , wil be more vnlikely to doe good to morow .

To muse & meditate , is the life of a learned man . Cic.

There is nothing among mortall men more common and dangerous , then to gyue place to vaine cogitations .

There are no colours so contrary as white and blacke , no elements so disagreeing as fire and water , nor any thing so opposite as mens thoughts , and theyr words .

Thinke from whence thou commest , blush where thou art , and tremble to remember whether thou shalt goe . Bernard .

It is an auncient custome in the malice of man , to hold nothing for well doone , but that which we thinke well of , although it be euill ; & to esteem nothing for euill , but that which we hate , although it be right good .

The mind is the touch-stone of content .

Thoughts are not seene , but the face is the herrald of the mind .

Who thinks before he doe , thriueth before he thinks .

Let a Prince bee garded with souldiers , attended by counsailers , & shut vp in Forts , yet if his thoughts disturbe him , hee is miserable . Plut.

Hee imployeth his thoughts well , that vseth them rather to testifie his vertue , than to nourish his displeasure .

Mens thoughts are lyke Courtiers cloakes , often shyfted , & neuer more impatient then when they are sifted .

He dyes well which repents him of his euill thoughts , and hee lyues well , whose minde is not molested with euill imaginations .

The bowe that standeth bent , dooth neuer cast straight , and the minde that is delighted with earthly pleasures , sildome thinketh on heauenly happines . Plato .

A worde suffiseth for a wise man , and one thought is enough for one resolution .

When death is at the doore , remedie is too late , & when misfortune is hapned , thought of preuention is bootlesse .

Cogitationes vagas et in vtiles , et velut somn● similes né recipias : quibus si animum tuum oblectaueris , quum omnia disposueris tristis remau●●is .

Cic. Cogitationes sunt improuidi animi respectus , et ad euagationem proui .

Of Wit.

Defi. Wit is the first and principall part of the soule , wherein the minde , the vnderstanding , and the memory are contayned , which are most necessary for the direction of all good & vertuous actions .

SHarpnes of the wit , is a sparke that soonest inflameth desire . Chilo .

One mans will , is another mans wit .

The ornaments of wit , are much more faire then the badges of nobility .

A bond-man to ire , hath no power to rule other men by hys owne wit .

A quicke wit , & cleere vnderstanding , taketh good heede of things past , prudently waying things present , & thinges to come .

Strength wanting wit , and policie to rule , ouerthrowes it selfe . Horace .

That which mans strength cannot bring to passe , wit and policy will soone dispatch .

Wine is such a whetstone for wit , that if it be often set thereon , it wyll quickly grind all the steele out , and scarce leaue a backe where it found an edge .

There be three thinges which argue a good wit , inuention , conceauing , and answering .

There is nothing more smooth then glasse , yet nothing more brickle , nothing more faire then snow , yet nothing lesse firme , neyther any thing more fine than wit , yet nothing more fickle .

Wit doth not commonly bend where will hath most force . Plinie .

A good wit ill imployed , is dangerous in a Common-wealth . Demost.

He that in these dayes seeketh to get wealth by wit without friends , is lyke vnto him that thinketh to buy meate in the market without money .

As the Sea-crab swimmeth alwayes against the streame , so doth wit alwayes against wisdome . Pythag.

As a Bee is oftentimes hu●t with his owne hony : so is wit not sildome plagued with his owne conceit .

If wit bee imployed to the honest study of learning , what thing is more precious ? but if in the idle trade of loue , what thing can bee more pestilent ?

Wit without learning , is like a tree without fruite . Arist.

Wit , though it hath beene eaten with the canker of conceite , and fettered with the rust of vaine loue , yet beeing purified in the Still of wisedome , and tryed in the fire of zeale , wil shine bright , and smell sweete in the nosthrils of all young Nouices .

Wisedom cannot be profitable to a foole , nor wit to him that vseth it not . Galen .

The wit of man is apt to all goodnes , if it be applyed thereunto . Diog.

Commonly men of sharp wit & iudgment , be not alwayes of sound conditions , and many tymes good inclinations are corrupted by vicious conuersation .

Mans wit is made dul through grosse & immoderate feeding .

Many by wit get wealth , but none by wealth purchase wit , yet both wit and wealth agree in the best sympathie .

Hee seemeth to be most ignorant , that trusteth most to his owne wit . Plato .

By how much the more the interior sences are more precious , and the gyfts of the mind more excellent , then the exterior organs and instruments of the body ; by so much the more , is wit to bee preferred before the outward proportion of lineaments .

He best perceiueth his owne wit , that thogh his knowledge be great , yet thinketh himselfe to vnderstand little . Protog .

As empty vessels make the loudest sound , so men of least wit are the greatest bablers .

As yron and brasse are the brighter for the wearing , so the wit is most ready that is most occupied .

Recreation of wits ought to be alowed , for when they haue a while rested , they often times proue more sharp and quick . Seneca .

Words wittily spoken , do awake & reuiue the iudgement , but great & manifest examples perswade the hart .

Wit in women , is lyke oyle in the flame , which eyther kindeleth to great vertue , or to extreame vanity . Guenera .

Wit gotten by industry , though it be hard in conceiuing , yet it is not hasty in forgetting .

Quid non ingenio voluit natura licere ? — Nil non mortale tenemus Pectoris exceptis ingenisque bonis . Ouid.

Of Wisedom .

Defi. Wisedom is a generall vertue , the princesse and guide of all other vertues , and that wherein the knowledge of our soueraine good and the end of our life consisteth : as also the choyce of those wayes by which wee may come vnto it .

WIsedom shyneth in the midst of anger . It is wisedome to thinke vppon any thing before wee execute it . Plotinus .

By others faults , wise men correct their own offences .

He is wise , that is wise to himselfe . Eurip.

As it is great wisedome for a man to bee secretary to himselfe , so it is meere foolishnesse to reueale the inward thoughts of the hart to a stranger .

It is wisedom to looke ere we leap , and folly to doubt where no cause is .

It is more wisedom to lament the lyfe of the wicked , then the death of the iust .

To forget an iniury , proceedeth of singuler wisedome .

In many iniuries , there is more security and wisedome to dissemble a wrong , then to reuenge it . Alex. Seue .

There can be no greater tryumphs , or tokens of wisedom , then to conquer affections .

To the wise , it is as great pleasure to heare counsayle mixed wyth ▪ mirth , as to the foolish to haue sport mingled with rudenes .

Wisedome is great wealth , sparing is good getting , and thrift consisteth not in gold , but in grace .

Wisedom prouideth things necessary , not superfluous . Solon .

He that enioyeth wealth without wisedom , possesseth care for himselfe , enuie for hys neighbors , spurres for his enemies , a pray for theeues , trauaile for his person , anguish for his spyrit , a scruple for his conscience , perrill for his loue , woe for his chyldren , and a curse for his heyres ; because although he knowes howe to gather , yet hee wanteth skill to dyspose what he hath gotten .

Wisedom flourisheth when beauty fadeth , and waxeth young when age approcheth .

Wisedom is the most precious iem wherwith the minde may be adorned , and learning one of the most famous qualities for which a man ought to be esteemed .

True wisedome teacheth vs as well to doe well as to speake well .

Sapience is the foundation and roote of all noble & laudable things ; by her we may attaine a happy end , and learne to keepe our selues from euerlasting payne . Solon .

It is a poynt of great wisedom , to know to what purpose the time best serueth . Archi.

As a plough rooteth out from the earth all brambles & thistles , so wisedom rooteth out all vice from the mind . Pythag.

Wisedom is a tree that springeth from the hart , & beareth fruite in the tongue .

A wise man is neuer lesse alone , then when he is alone . Ambr.

The first poynt of wisedome , is to discerne that which is false , the second , to knowe that which is true . Lactan.

Wisedome is the foode of the soule .

It is a poynt of great wisedome in men , to ouer-come theyr owne wills in smal matters , and afterwards to draw others after them , for causes of greater importance .

A wise mans country is the whole world .

Wisedom is a diuine influence , infused into the mindes of men .

As reason is the difference which distinguisheth a man from a beast , so wisedome is the perfect index , which sheweth howe far one man excelleth another .

Wisedome garnisheth riches , & shadoweth pouerty . Socrat.

Liberality knoweth not the circumstances howe to giue , if wisedom bend not the course by a right compasse .

A valiant minde , forwarde in wit , and not guided by wisedome , runneth into many inconsiderations .

Wisedome is wealth to a poore man .

Many things imperfect by nature , are made perfect by wisedome .

The office of humanity is to feele trauailes , and the office of wisedome , is to dissemble troubles .

Of all the gyfts of God , wisedome is most pure , she gyueth goodnesse to good people , shee pardoneth the wicked , shee maketh the poore rich , and the rich honorable . And such as vnfaynedly embrace her , shee maketh like vnto God . Hermes .

Iustice without wisedome , is resolued into cruelty , temperance into furie , and fortitude into tyrannie .

Wisedom reformeth abuses past , ordereth things present , & fore-seeth things to come .

A mans true wisedome and happines , is the contemplation and loue of true and perfect beauty .

We can in no sort behaue our selues more prudently , then by considering how we may deale imprudently .

Wisedom is the glorious O liue that springeth from the hart of a valiant souldiour , bloometh on hys tongue , and beareth fruit in his actions .

A man of perfect wisedome is immortall , & one of an inseeing understanding shall abound in wealth , so that a wise Commaunder shall liue euer to purchase , and purchase euer to lyue .

It is not possible for that man to obtain wisdome and knowledge , which is in bondage to a woman . Mar. Aur.

Wisedom was begot by nature , nourished by experience , & brought forth by learning ; who lyke a Midwife , putteth nothing in the minde , but deliuereth and infranchiseth the ouer-burthened memory .

Power and magnanimity in a young Souldiour , is combated by old age , & taken prisoner by wisedome .

The onely Mother of extreame mischiefe , and first originall of warres , was worldly wisdome .

Wisedom is like a thing fallen into the water , which no man can finde , except he search at the bottome .

Like as a hand is no part of a man , except it can doe the office of a hand , so is wisedom no part of wisedome , vnlesse it be imployed as it should be . Plato .

The onely originall of all goodnes , is wisedome , by that we know how to shunne euill , and how to doe good .

He that findeth wisedome , findeth treasure in this life , and perfit happines in the world to come .

Wisedome in the hart of a foole , is like a flying thing that cannot long continue in one place .

Oculorum est in nobis sensus á cerrimus , quibus sapientiam non cernimus quam illa ardentes amores excitaret sui , si videretur .

Cic. Primus ad sapientiam gradus est , seipsum noscere quam vt omnium difficillimum est ; ita longe vtilissimum .

Of Sermon .

Defi. Sermon is speech or talke , commonly vsed of diuine matters and holy Scriptures , conferring either with God , or of God .

SErmons are testimonies of obedience , and obedience to the word of God , is the mother of all vertues . Bernard .

Sermons consist of three heads , reprehention , admonition , and comfort .

Hearing of Sermons worketh beliefe , and beliefe purchaseth saluation .

Sermons are the vtterance of Angels from the mouthes of good men .

A good mans Sermons are launces to a bad mans conscience , and balme to a penitent sinner .

Honesty is the true beauty of the soule , and sermons the excellency of a good tong . Gre.

Foure things issue from sermons , Prudence , Temperance , Fortitude , and Iustice .

Orations did euer preuaile amongst the ignorant , so should sermons amonst Christians .

Sermons guilt with words and not matter , are like Images , that painted seeme faire , but being looked into , are found earth .

A sermon of good words and good doctrine is good , but a sermon of good lifes and good actions , is most excellent .

Sermons adorne men with wisedome , and giues them knowledge of things past , & things to come .

Hee is worthy praise that preacheth to the people a good sermon , but he is more worthy of commendations , that liues himselfe according to his teaching .

Sermons raine down knowledge & vnderstanding , and bring to heauen those which folow them .

All the life of man , which expresseth a worthy end , consisteth in contemplation , and action , hearing of Sermons , & imitating them .

The vertue of wisedome , proceedeth from knowledge and reason , gotten by hearing of Sermons .

The knowledge of good & euill , commeth by hearing the word of God preached . Basil.

Wisdom consisteth in consulting and chusing , and sermons in doctrine & exhortation .

Science is a dead knowledge of things , and cannot exchange the wil to folow the known good ; but sermons are beames proceeding from that true sonne , which doth not only illuminate the vnderstanding , but a so kindleth the fire of zeale in mens harts . Ambrose .

The vertue of Sermons among other vertues , is like the vertue of sight among the fiue sences .

Sermons haue three eyes , Memory , Vnderstanding and Prudence .

Preachers in their Sermons , resemble Herralds , declaring the message of their Maister .

Quanto magis quisque in sacris eloquijs assiduus fuerit , tanto ex eis vberiorem intelligentiam capit

. Bernard . Omnia sunt hominum subito fluitantia motu : Tempus in aeternum vox viret vna Dei .

Of Memorie .

Defi. Memory is that which preserueth vnderstanding , and keepeth fast those things heard and learned ; it is the mother of the Muses , the treasurie of knowledge , the hearing of deafe things , and the sight of the blind .

THe memory of man is like a Net , which holdeth great things , and letteth the small come through . Solon .

Before thou sleepe , apparrell remembrance with what thou hast said and done waking .

The mind is a smooth white table , on which memorie writeth the occurrents of mans lyfe . Plato .

No man ought to make his memory rich , by searching out the secrets of God . Ber.

There is a diuine memory giuen of God , in which Casket the iewels of wisedom , and science are lockt . Aug.

Memory is the Mother of the Muses . Plato .

It is a folly to remember that , by the which we forget our selues .

Themistocles was of so great a memory , that hee desired to bee taught the Arte of forgetfulnesse .

Wee are fashioned by wit , knowledge , and memory , but study covnites and weds them together .

Boast not of the remembrance of ill , but rather bee sorry for bearing that loade in thy memory .

Memory is an enemy to rest , and the chronicle of our misfortunes . Aurelius .

Remembrance most chiefely is rich in that which most often hath deceiued vs .

Remembrance of good thinges , is the key which vnlocks a happy memory .

Memory is the soules treasury , & thence she hath her garments of adornation .

Neuer trouble thy head with remembrance of idle wordes , but apply thy wit to vnderstand deepe meanings .

Writing is the tongue of the hand , and the herrald of memory .

The more a man trusteth his memory , the more true he shall finde her , and the lesse hee imployes her , the lesse regard she taketh .

What-soeuer thou bequeathest to memory , suffer it to sleepe with her , after imploy it , and it will haue better ability .

Surfets and cold confound memory . Galen .

The best remembrance is to thinke well , say well , and doe well , all other are superfluous .

To forget an iniury is better then to remember it .

Memory doth temper prosperity , mittigate aduersity , keepes youth vnder , and delights age .

The remembrance of our olde iniquities , ought to worke new repentance .

It is great wisedome to forget other mens faults by remembring our own offences . Soc.

Memoria non est futurorum , nec presentium , sed praeteritorum , vnde sensus est praesentium : opinio seu fides futurorum , et memoria praeteritorum .

Arist.

Memoria est signatarum rerum in mente vestigium .

Cic.

Of Learning .

Defi. Learning is the knowledge and vnderstanding of the Arts and Sciences , shee is also the mother of vertue and perfection .

IF a Gouernour or Captaine be voyde of wisedom and learning , ciuill policy cannot be maintained , martial discipline wanteth her greatest stay , and courage proueth rashnes .

Learning in a souldier , is an armor of neuer tainted proofe , and a wounding dart vnresistable .

He that hath learning & valure truly espoused together in his mind , in him is excellency most pure , cleane , and accomplished .

Learning was the first founder of Weales publique , and the first crowne of conquest .

As the best ground bringeth forth no corne vnlesse it be tilled , so the purest valure bringeth forth no perfections if it be vnlerned . Pla.

Learning addeth to conquest perpetuitie , when Fortunes sunne setteth at the first shyning .

He that laboureth to instruct the mind with good and laudable qualities , and vertuous & honest discipline , shall purchase prayse with men , and fauour with God . Aug.

Learning is the display of honour , & humility is sister vnto true nobility ; the latter , being as needfull in a housholder , as the other in a man of Armes is profitable .

It neyther sauoureth of learning , nor can be approoued of wisedome , to gyue ouermuch credite to things which stand without reason .

The conquest of Timotheus wonne by oratory , and sweet words , was good , so were the out-cryes of Demetreus effected with sword , but in an absolute Commaunder , let both the one and the other be resident .

In all thy conquest haue soueraigne regard to learning , for therein was Alexander renowned , who in the conquest of Thebes sold al the free men , ( priests onely excepted ) and in the greatnesse of the massacre , not onely gaue charge for the sauing of Pindarus the Poet , but also himselfe saw , both him , his house and family , vndamnified .

Learning is the temperance of youth , the comfort of old age , standing for wealth vpon pouerty , and seruing for an ornament to riches . Cicero .

When thou art weary of study , reuiue thy wits with mirth , or reading of stories .

The most learning and knowledge that we haue , is the least part of that wee be ignorant of .

The more we exalt & raise our minds with learning and knowledge , the more low do we keepe the flesh with all her infirmities .

Those men are in a wrong opinion , that suppose learning to be nothing auaileable to the gouernance of a Common-weale .

Sleepe and labour are enemies to learning .

It is lesse paine to learne in youth , then to be ignorant in age . Solon .

Like as in meats , the wholsomnes is asmuch to be required as the plesantnes , so in reading or hearing Authors , we ought to desire aswell the goodnes as the eloquence .

Mans vnderstanding seeth , heareth , and liueth : all the rest is blind and deafe , wanting reason . Plato .

Hee is much to be commended , that to his good bringing vp , addeth vertue , wisedome , and learning .

False doctrine , is the leaprosie of the mind .

Be sober and chast among young folk , that they may learne of thee , and among old folk , that thou mayst learne of them .

Nature without learning is blind . Plut.

A man cannot be better accompanied then among wise men , nor better spend his time , then in reading of bookes .

Like as a fielde , although it bee fertile , can bring forth no fruite , except it be first tilled : so the mind , although it be apt of it selfe , cannot without learning bring foorth any goodnesse .

If thou desire to be good , endeuor thy selfe to learne to know , and to follow the truth , for he that is ignorant therein , & will not learne , can neuer be good . Cicero .

Let it not greeue thee to take paines to goe to learne of a cunning man , for it were great shame for young men , not to trauaile a little by land to increase their knowledge , sith merchants doe sayle so farre by Sea to augment their riches .

Labour not for a great number of bookes , but for the goodnes that in them is to be lerned ; for learning consisteth not in the greatnes , but in the goodnes .

Learning maketh yong men sober , & comforteth old men , it is wealth to the poore , and treasure to the rich . Aristippus .

It is no shame for a man to learne that hee knoweth not , of what age soeuer he be . Iso .

Of all thinges , the least quantitie is to bee borne , saue of learning and knowledge , of which the more that a man hath , the better he may beare it .

Learne by other mens vices , howe filthie thine owne are .

To vnlearne euill , is the best kinde of learning that can be .

An opinion without learning cannot bee good . Seneca .

Doctrinae radices amarae fructus dulces .

Bion.

Vita hominis sine literis , mors est , et viui , hominis sepultura .

Cic.

Of Knowledge .

Defi. Knowledge is that vnderstanding which we haue both of our Creator , and of his works , and will , & of our owne selues ; it is the store-house of all wisedome , and the beginning of our saluation .

KNowledge is of such equalitie , that the more a man knoweth , the more increaseth his desire to know .

The knowledge of all thinges is profitable , but the abuse of any thing is vncomly .

To know and not to be able to performe , is a double mishap . Solon .

Experience with instruction , is the best way to perfection .

It is more to know how to vse the victory , then to ouer-come .

Where experience wanteth , there commonly the choyce hath an ill chaunce .

He that wanteth knowledge , Science , and nurture , is but the shape of a man , tho neuer so well beautified with the gifts of nature .

Alexander the great , made so great account of knowledge and learning , that he was wont to say , he was more bound to Aristotle for giuing him learning , then to his Father Phillip for his life ; sith the one was momentary , and the other , neuer to be blotted out with obliuion .

Learning and knowledge is of good men diligently sought for , & carefully kept in their bosomes , to the ende that therby they may know sinne , and eschew the same , and know vertue ; and attaine vnto it , for if it be not applied heereunto of them that haue it , she leaueth in them her whole duty vndone . Plato .

A godly minded man , being giuen to knowledge through study and learning , wil chiefly bestow his wisedome and knowledge , to the helping of his neighbour in time of neede .

Perfit hearing , is a great helpe in a man to obtaine knowledge . Isocrates .

As men in nothing more differ from the Gods , then when they are fooles , so in nothing they doe come neere them so much as when they are wise . Empedocles .

In warre yr●● i● better then golde , and in mans life , knowledge to be preferred before riches , Socrates .

The ●giptians accounted it a most intollerable calamity to endure but for three dayes , the darknes which God sent vnto them by Moses , howe much more ought wee to be afraid , when we remaine all our life time in the night of ignorance ?

Doubtfulnes , and vntruth , are the daughters of Ignorance .

Pythagoras counsel was , that aboue al things we shold haue a care to keepe the body from diseases , the soule from ignorance , and the Citty from sedition .

The best knowledge , is for a man to know himselfe . Socrates .

He that well knoweth himselfe , esteemeth but little of himselfe ; hee considereth from whence he came , and where-vnto he must , hee regardeth not the vaine pleasures of this brittle life , but extolleth the law of God , and seeketh to liue in his feare . But he that knoweth not himselfe , is ignorant of God , wilfull in wickednes , vnprofitable in his life , and vtterly gracelesse at his death . Macrobius .

The vnderstanding and knowledge of vaine men , is but beast-like to those that are possessed with the heauenly spirit , which is secret & hid ; and whereas they speake and vtter their knowledge , all other ought to be silent .

Knowledge seemeth to be a thing indifferent both to good and euill .

Socrates thanked God onely for these three things , first , in that he had made him a man , and not a woman ; secondly , that he was borne a Grecian , and not a Barbarian ; thirdly , that he was a Philosopher , and not vnlearned ; esteeming the gifts of Nature and Fortune of no value , vnlese they be beautified with the gifts of the mind .

Experience is the Mistres of age .

There is nothing which experience doth ingraue , but time doth weare out .

As a Captaine is a directer of a whole Army , so reason ioyned with knowledge , is the guide of life .

As Bees out of flowers suck hony , so shold men out of Sciences learne knowledge . Pla.

Cunning continueth when all other worldly wealth is wasted .

Hee that knoweth not that which he ought to know , is a brute beast among men , he that knoweth no more then he hath neede of , is a man among brute beasts , and he that knoweth all that may be knowne , is a God among men . Pythag.

He is sufficiently well learned , that knoweth how to doe well , and he hath power enough , that can refraine from doing euill . Cicero .

To lack knowledge , is a very euill thing , to thinke scorne to learne , is worse , but to withstand and repugne the truth , against men of knowledge teaching the truth , is worst , and farthest from all grace .

No Science is perfect , that is not grounded on infallible principles .

Experience is a true Mistris , but she maketh her schollers to tread vpon thornes .

Solon , who taught by much experience and reading , wrought many things for the profit of the weale publique .

He that will be perfit in knowledge must be circumspect by nature , diligent in action , and considerat in his resolution .

A man that is rich in knowledge , is rich in al things , for without it there is nothing , and with it what can ba wanting . Solon .

It becommeth a man from his youth , to be ignorant in filthy things , & to be studious in the knowledge of goodnes and honesty .

Endeuor thy selfe to doe so well , that others may rather enuy at thy knowledge than laugh at thy ignorance . Socrates .

Vnum q●odque scire ●rbi●ra●●r cum eius causas , et principia cognoscimus .

Cic.

Lic●● omnes scienti● nobiles sunt tantem diui●●●●● nob●l●or : quia eius subiectum est nobilus .

Aristo .

Of Eloquence .

Defi. Eloquence , or oratorie , is an Art which teacheth the laudable maner of well speaking ; it is the ornament of the braine , and the guilt somtimes to an ill reputed matter .

THe speech of man is a diuine worke , and full of admiration , therefore we ought at no time to pollute our tongues with vild and filthy talke .

Breuity is a great praise of eloquence . Cice.

Speech is the nourishment of the soule , which onely becomes odious and corrupt , by the wickednes of men . Isocrates .

It is a speciall vertue to speake little & well .

Silence is a sweet eloquence , for fooles in their dombnes , are accounted wise .

Many throgh eloquence , make a good matter seeme bad , and a bad matter seeme good .

Eloquence hath a double fountaine , the one internall proceeding from the minde , called the diuine guide , the other externall , vttered in speech , called the messenger of conceits and thoughts . Cic.

Internall ●ratory aymes at friendshippe towards a mans selfe , respecting onely the mark of vertue , through the instructions of phylosophy .

Externall eloquence aymes at friendshippe towards others , causing vs to speak & teach , whatsoeuer is fruitfull and profitable for euerie one .

Internall speech , maketh a man alwayes agree with himselfe , it causeth him neuer to complayne , neuer to repent ; it maketh hym full of peace , full of loue and contentation in his own vertue , it hea●eth him of euery rebellious passion which is disobedient to reason , and of all contentions betweene wit and will ; Externall carrieth with it all the force & effecacie to perswade .

Eloquence is made by ayre ; beaten & framed with articulate & distinct sound , yet the reason thereof is hard to bee comprehended by humane sence .

Words are the shadowes of workes , and eloquence the ornament to both .

Eloquence is like a cloath of Arras , figured and set forth with stories , because both in the one and the other the thinges fashioned , are then seene when they are opened , & are not subiect to sight , neither bring delight when they are folded vp and hidden .

When the lyps of perfit eloquence are opened , we behold , as it were in a Temple , the goodly similitudes , and images of the soule .

Vertue hath no instrument so gracious or familiar as eloquence , which seconded with action , is of great force and effecacie .

It is not so necessary that the Orator & the Law should agree in one , and the same thing , as it is requisite , the lyfe of a Phylosopher should be conformable with his doctrine and speech . Plato .

Eloquence is a profession of serious , graue , and waighty matters , and not a play vnconstantly vttered to obtaine honour onely .

All oratorie ought to haue reason for a foundation , and the loue of our neighbour for a marke to ayme at .

The tongue is a slypperie instrument , and bringeth great danger to those that eyther neglect , or defile it .

If eloquence bee directed with a religious vnderstanding , it will sing vs a song , tuned with all the concords of a true harmonie of vertue .

Eloquence ought to be lyke gold , which is then of greatest price and value , vhen it hath least drosse in it .

A dry & thirstie eare must be watered with eloquence , which is good to drinke , and that eloquence grounded vppon reason onely , is able to content and satisfie the hearing .

The goodliest assembly in the world , is where the Graces & Muses meet togethe● .

Right and reason are inuincible , being vttered with true eloquence , because the soule is induced to beleeue their reasons , through the delight which is ioyned with them .

Vnprofitable eloquence is like Cipres trees , which are great and tall , but beare no fruite . Aurelian .

Babling Orators are the theeues of tyme , and compared to empty vessels , which gyue a greater sound , then they which are full .

The tongue by eloquence serueth both to perfect & instruct others , and likewise to hurt and corrupt others .

There be two only times for a man to shew eloquence , the one when the matter is necessarie , the other , when a man speaketh that which he knoweth .

Great men ought to be considerate in their speech , and to bee eloquent in sententious words , of another phrase then that of the vulgar sort , or else to be silent , wanting the vertue of eloquence .

Men ought to be more considerate in wryting then in speaking , because a rash & indiscreete word may be corrected presently , but that which is written , can no more be denied or amended , but with infamy .

Let eloquence be pleasant and sweet , not head-strong , and when wee discourse , let vs not be so long , that wee hinder others from speaking ; for eloquence of all other thinges ought to be mutuall , and equall .

Oratory is the spurre to armes , for the eloquent oration of Isocrates , was the first trumpet that gaue Phillip an alarum to the Asian warres , which Alexander his sonne , without intermission ended .

Vt hominis decus est ingenium , sic ingenij lumen est elequentia .

Cic. Orationis facultas praecipuum naturae humanae , bonum est .

Of Poetry .

Defi. A Poet was called Vates , which is as much as a Diuiner , Fore-seer , or Prophet , and of this word Carmina , which was taken for Poesie , came this word Charmes , because it is as a deuine inchauntment to the sences , drawing them by the sweetnes of delightfull numbers , to a wondrous admiration . The Greekes deriue a Poet from this word Poiein , which signifieth to make , and we following it , call a Poet a maker , which name , howe great it is , the simplest can iudge ; and Poetry Aristotle calleth an Art of imitation , or to speak metaphorically , a speaking picture .

WIttie Poems are fit for wise heads , and examples of honour , for such as tryumph in vertue .

Mens Poems follow theyr passions , & they conclude as they are contented .

Thinke thy selfe to bee a good Orator and Poet , when thou canst perswade thy selfe to doe that which thou oughtest .

Lewes the twelfth , of famous memory , said , that a King ought now and then to take pleasure in hearing & reading of Comedies , because ( sayd he ) thereby he may perceiue and heare many things done in his realme , which other-wise he should not know .

Poetry quickneth the wit , sweetneth the discourse , and tickleth the eare .

Lasciuious poetry , is full of fained sighes , lewde allegories , immodest metaphors , and incredulous descriptions .

Poetry applyed to the prayses of GOD , knitteth the soule vnto him , soundeth the sences , moderateth griefes , and temperateth hatred . Gueuara .

Art is taught by Art , but Poetry only is the gift of God .

Poetry deuiding a man from himselfe , maketh him worthily his owne admirer .

As the seale leaueth the impression of his forme in waxe , so the learned Poet , engraueth his passions so perfectly in mens harts , that the hearer almost is trans-formed into the Author .

Plato droue Poets out of his common weale , at those that make the common people effeminate .

A corrupt subiect defraudeth Poetry of her due prayse .

A true Poet , in his lynes forgeth prophane pleasure , but approued doctrine .

Poetry is another nature , making thinges seeme better then they are by nature .

Impious Poets , make Clio a Thais , Helicon a brothell-house , and themselues contemptible .

Painting is a dumbe poesie , and poesie a speaking painting .

It was written of Socrates , that hee was ill brought vp to Poetry , because he loued the truth .

He which first inuented the Iambique versifying , to bite and quip , was the first that felt the smart thereof .

Poets are borne , but Orators are made .

O sacer et magnus vatum labor , omnia fato Eripis , et donas populis mortalibus aeuum . Carminae quam tribuent fama , perennis erit .

Of Admiration .

Defi. Admiration is a passion of the soule , which by a suddain apprehension exalteth the powers , & makes them , as in a traunce , sleepe in iudgement of the present obiect , thinking all things to be wonderfull that it beholdeth .

IN vaine is hee fortified with terror , that is not garded with loue and admiration .

They should list to doe least , that may doe what they will , either in arte or admiration .

They are infortunate Princes , that neyther wil be taught to admire themselues , nor wonder at theyr faults .

He that will loose a friend to be rid of a foe , may bee admired for hys policie , but not for his charitie .

Common multitudes , imagine it but one thing to be both an admired good man and a King . Solon .

Princes , for all theyr admirations , buy their quiet with wrongs .

It is better for a few eyes to make a little riuer , then for all sights to infer an admiration .

Realmes get nothing by change , but perrils and admiration .

By long obseruaunce , wee learne to admire the tymes past .

Those which wish for Princes , endure them lyke wonders , nine dayes .

Some by admiring other mens vertues , become enemies to their owne vices . Socrates .

Wisemen both preferre & admire the vniustest peace , before the iustest war .

It is a signe of a malicious minde , not to admire a man which is worthy of admiration . Mar. Aur.

In Kingdoms , are necessary , admirations , factions , and varieties , so that some may fall , to rayse others .

He that from a man of strength and admiration takes away his right , augmenteth hys strength , and giues him more right .

Ouershadowing prouidence , bindes the sharpest and most admiredst counsels of the wise , that they cannot discerne their nakednesse .

The wisedome of men stops euery gap , but that wherat ruine enters , which wonder keepeth open .

Ill perswading want , wronged patience , loosnes and force , are the breeders of ciuill warres and admiration .

Men wholy vsed to warre , wonder at the name of peace .

They which are brought vp in admiration and blood , thinke it is best fishing in troubled waters .

The weather-like vulgar , are apt to admire euery thing , & ready to turne as often as the tide .

It were a wonder beyonde wonder , if iniustice should keep what impietie hath gotten .

An easie yeelding zeale , is quickly ouercom with admiring of grauities eloquence .

The ambitious minded man , for the aduauncement of his admiration , sticketh not to dispence with heauen and religion .

It is no wonder that the armed power doth eyther finde right , or make right , for what may he not , that may what he will .

The impious-neglecting admirers , weigh lightly , what others feare heauily .

Our knowledge must be terror , & our skill fearefulnes , to admire the work of him which made all things .

Admiratio peperit philosophiam . Admiratio quae magna est non parit verba , sed silentium .

Of Schoole .

Defi. A Schoole is a nursery of learning , or the store-house from whence the minde fetcheth instructions and riches , adorning the soule with mentall vertues and diuine knowledge .

TYrannie is vilde in a Schoolemaister , for youth should rather be trained with curtesie then compulsion .

Because youth by nature is wilde , therefore shoulde Schoole-maisters breake them by gentlenes .

That chylde is grosse witted , which beeing throughly schoole-taught , continues stil barbarous .

Women ought to haue as great interest in Schooles as men ; though not so soone as men , because their wits beeing more perfit , they woulde make mens reputations lesse persit .

Women proue the best Schoolemaisters , when they place theyr best delights in instructions .

Two things are to be regarded in Schooles and schoole-maisters , first , wherein chyldren must be taught , the next , how they should be taught .

Danger teacheth silence in her schoole .

A schoole should containe foure principall rudiments , that is , Grammer , Exercise , Musicke , and Paynting .

Grammer is the doore to Sciences , whereby we learne to speake well , and exactly .

Education is a second nature , and the principles lernt in schooles , is the best education .

The nature of man is lyke a payre of ballance , guided by schoole-rules & custome .

If the royallest borne creature haue not his nature re●ined with schoole rudiments , it is grosse and barbarous .

Nature not manured with knowledge , bringeth forth nothing but thistles , & brambles .

As traynings makes dogs fit for hunting , so Schooles and learning , makes nature profitable .

The best wisedome is to know a mans selfe , and learning , and Schooles first bring that knowledge .

Wee haue iustice from our byrths , but knowledge from Schooles .

Mans nature being the instinke and inclination of the spirit , is bettered by schoole rudiments .

Nature in some sort , is a Schoole of decencie , and teacheth rules of honest ciuilitie .

The vildest , whosoeuer , is sometimes touched with honesty , and the worst , hath the light of nature without schooling .

The want of schoole doctrine , is the first corruption of nature .

Lyons are tamer then men , if doctrine dyd not bridle them ,

Schooles tame nature , and tamed nature is perfit vertue .

Euery good beginning commeth by nature , but the progresse by Schoole education .

Courage & greatnes , is as much aspired to in schooles , as from nature .

Educatio est prima , secunda , tertia pars vitae , sine qua omnis dostrina , est veluti armata iniustitia . — Nunc adhibe puro Pectore verba puer , nunc te melioribus offer : Quo semel est imbuta recens seruabit odorem , Testa diu . Horac .

Of Ignorance .

Defi. Ignorance is that defect which causeth a man to iudge euill of thinges , to deliberate worse , not to know how to take the aduantage of present good thinges , but to conceiue ill of what euer is good in mans lyfe .

IGnorance hath euer the boldest face .

It proceedeth of a light iudgement , to credite all things that a man heareth , and to doe all things that he seeth . Socrates .

To abound in all things , and not to knowe the vse of them , is plaine penurie .

Vnhappy is he that desireth , vnhappier that offendeth , and vnhappiest that knoweth not himselfe .

As the light of godly knowledge increaseth vertue , so the darknesse of ignorance is a hinderance to all goodnes .

There is nothing worse then to liue beastlie and out of honest order ; and the greatest and most euident cause thereof is the sinne of ignorance , which is an vtter enemy to knowledge . Plato .

It is great shame for an old man to be ignorant in the knowledge of Gods law .

Idlenes ingendereth ignorance , and ignorance ingendereth error .

An ignorant man may be knowne by three poynts ; he cannot rule himselfe , because hee lacketh reason ; he cannot resist his lusts , because he wanteth wit ; neyther can hee doe what he woulde , because hee is in bondage to a woman .

Through want of wit , commeth much harme , and by meanes of ignorance much good is left vndone .

Where there is no capacitie , there perswasions are in vaine . Socrat.

It is better teaching the ignorant by experience , then the learned by wisedom .

To rule without regarde , to vrge without reason , and to laugh immoderatlie , are manifest signes of ignorance .

Ignorance in aduersity is a blessing , in prossperitie a scorne , in science a plague .

Hee that knoweth not how much hee seeketh , doth not know when to find that which he lacketh .

There can bee no greater ignorance then presumption .

Ignorance is no excuse for faults , sith wee haue power of knowledge .

It is better to bee vnborne then vntaught , for ignorance is the roote of misfortune . Pla.

Ignorance is neuer known to be ignorance , till it be married with knowledge .

There is no greater vengeance to be imagined , then when valure & ignorance are coupled together .

The ignorant man hath no greater foe then his owne ignorance , for it destroyeth where it lyueth .

He is an ignorant Musitian that can sing but one song , but he is more accursed that knoweth no vertue .

The onely ill in thys worlde , is ignorance , the onely good , knowledge , the latter , leadeth the way to heauen ; the former , openeth the gate to destruction .

Ignorance is a dangerous and spirituall lying , which all men ought warily to shun . Gre.

Ignorance is a sicknes of the minde , and the occasion of all error .

The soule of man , receiuing and comprehending the diuine vnderstanding , conducteth all things rightly and happily ; but if she be once ioyned with ignorance , she worketh cleane contrary ; & the vnderstanding is vnto the soule as the sight to the body .

From theyr lewde mother ignorance , issue two daughters , ●alshood and Doubt .

It is recorded , that Pope Coelestine the fift deposed himselfe , by reason of his ignorance .

Ignorance beleeueth not what it seeth .

He tha● is ignora●t in the truth , and ledde about with opinions , must needs erre .

The Poets described one Tiphon an enemie to knowledge , as a man puffed vp , proude , & scattering all things by ignorance ; for there is great difference betweene the iudgement , c●ntentment , sight , and feeling , of a learned m●n , and one that is ignorant .

Ignorance is a voluntary misfortune . Chilo .

Ignorance is the mother of errors .

The harder wee receiue our health , because ●● were ignorant that we were sick .

〈…〉 l errors not let at the beginning , ●●●●ngeth oft times great and mightie mis 〈…〉 es .

The chiefest cause & beginning of error is , wh● men imagin those things to please God , which please themselues , and those things to displease God , whereat they themselues are discontented .

An error begun , is not to be ouercome with violence , but with truth .

Custome , though neuer so auntient , with out truth is but an old error . Cyprian .

Hee that erreth before he knowe the truth , ought the sooner to be forgiuen . Cyprian .

A wilfull mind is subiect to much error .

Vnicum est bonum scientia , et malum vnicum ignorantia . Imperitiam comitatur temeritas .

Of Goodnes .

Defi. Goodnes is that which includeth in it selfe , a dignitie that sauoureth of God and his works , hauing a perpetuity and stedfastnes of godly substance .

GOodnesse in generall makes euery one thinke the strength of vertue in an other , whereof they finde the assured foundation in themselues . Plato .

As oft as we doo good , we offer sacrifice .

It is too much for one good man to want .

A man may be too iust and too wise , but neuer too good . Socrates .

There is no good vnlesse it be voluntary .

A good man reioyceth in aduersity , and forgetteth not to be thankful vnto God in time of prosperity . Greg.

A good mans wish , is substance , faith , and fame , glory , & grace according to the same .

A man is not to be accounted good for his age , but for his charitable actions .

Hee may worthily be called good , which maketh other men to fare the better for his goodnes .

Thou canst not be perfectly good , when thou hatest thine enemie , what shalt thou then be , when thou hatest him that is thy friend ? Socrates .

There is no greater delectation & comfort to a good man , then to be seene in the company of good men . Plato .

The further a good man is knowne , the further his vertues spread , and roote themselues in mens harts and remembrance .

He that doth good , is better then the good which he dooth ; & an euil man is worse then the euill that is done by him .

What soeuer is right and honest , and ioyned with vertue , that alone is onely good .

He that is mighty , is not by & by good , but he that is good , is presently mighty . Isocrates .

The goodnes that proceedeth from an ignorant man , is like the hearbs that grow vppon a dunghill .

Riches will decay , prosperities may change , but goodnes doth continue till death .

Goodnesse is three-fold , and hath relation to three things ; the goods of the minde , the goods of the body , and the goods of fortune .

The more our grace and goodnes dooth increase , the more our soules addresse themselues to God .

As God is all goodnes , so loueth he all good things , as righteousnes & vertue , and hateth vice and wickednes .

The goodnes of the soule is the most principall and chiefest goodnes that can be .

Vir bonus et prudens ( qualem vix repperit vnum

Millibus é cunctis hominum consultus Apollo )

Iudex ipse sui totum se explorat ad vnguem .

Difficile est hominibus persuadere , bonitatem

propter ipsam diligendam .

Cic.

Of Comforts .

Defi. Comfort is any ease , helpe , or consolation in our troubles & aduersities , which disburdenig the mind , restores it to calme and quiet patience .

TIme heales the torments of disquiet mind . The hugest tempestes last not all the yeere .

Confort in extremity healeth many wounds , pacifieth the discontented hart , & gouerneth the mind . Plut.

Greeue not at afflictions , for they are the rods where with God beateth his children .

Troubles are but instructions to teach men wit , for by them thou mayst know false-hood from fayth , and thy trusty friend from thy trayterous foe .

Dispaire not when all worldly meanes are done , for God will rayse thee if thou trust in him . Aug.

Fond man bewaile not thus thy wretched age ; thou now hast welnie reached thy iournies end .

There is nothing greeuous if the thought make it not .

Art thou backbited ? reioyce , if guiltlesse : guilty , amend .

Be not discomforted at the losse of children , for they were borne to die .

Wrong is the tryall of thy patience .

There is nothing the world can take away , because the world giueth nothing ; fame perisheth , honours fade , wealth decayeth , onely our true riches is our constancie in all casualties .

All things is vanity which is vnder the sun , all thing continuall labour and trauaile , what hath man to mourne for then , when al things he can loose in this life are but fading and miserable ?

Let not sorrow ouer-much molest thee ; for when thou has● wept thy worst , greefe must haue an end .

Sicknes is the prison of the body , but comfort the liberty of the soule . Plato .

Comfort is next friend to happines , an enemie to weake lamentations , and the heire of resolution .

The best comfort to a miser , is to behold the ouer-flow of his wealth .

The suspectles , the temperate , and the wise man , are neuer vncomfortable .

Of sorrow commeth dreames and fancies , of comfort , rest , and quiet slumbers .

By sorrow the hart is tormented , by comfort , when it is halfe dead , it is reuiued .

Sad sighs write the woes of the hart , & kind speeches comfort the soule in heauines .

Sad harts liue vpon teares with weeping , but being recomforted , die with laughing .

Assurance puts away sorrow , and feare poysons comfort .

He that will be truly valiant , must neyther let ioy nor griefe ouer-come him , for better not to be , then to be a bondslaue to passion .

He that coueteth comfort without sorrow , must apply his wit in following wisedome .

To friends afflicted with sorrow , wee ought to giue remedy to their persons , and consolation and comfort to their harts .

The multiplying of comforts , is the asswaging of cares . Solon .

In the midst of all thy cares , let this be thy chiefest comfort , hard things may be mollified , straight things may be loosened , and heauy things shal litle grieue him that can handsomly beare them .

Sorrow sildom taketh place in him that abstaineth from foure things , that is , from hastines , wilfull frowardnes , pride , and sloth .

Malê de te loquntur homines , sed mali , non de te loquntur sed de se.

Elebile principium melior fortuna secuta est .

Of Patience .

Defi. Patience is a habit that consisteth in sustaining stoutly al labours and griefes , for the loue of honesty ; it is the excellent good thing that keepeth the tranquillity of our spyrite as much as may be in aduersities , and not to complaine of that which is vncertaine .

PAtience is a voluntary aduenturing of hard things for the desire of vertue .

The sweetest salue to mishap is patience , & no greater reuenge can be offered to fortune , then to rest content in the midst of misery .

Hee is worthy to be counted couragious , strong , and stout , which doth not onely with patience suffer iniuries , rebukes , and displeasures done vnto him , but also dooth good against those euils .

Patience is the shield of intolerable wrongs , that lighteneth the burthen of aduersity , and seasoneth the ioyes of prosperity .

Better it is to offer thy selfe in tryumph , then to be drawne to it by dishonour .

No patient man can endure to see another man obtaine that without trouble , which he himselfe could neuer compasse without much trauaile .

It is a spetiall signe of heroicall magnanimity , to despise light wrongs , and nothing to regard meane aduentures .

It is good to forbeare to talke of thinges needlesse to be spoken , but it is much better to conceale things dangerous to be told .

Patience is so like to fortitude , that it seemeth she is eyther her sister or her daughter .

The common sort doe take reuenge for theyr credite , but noble mindes forgiue for their vertue .

Patience is the hope of a heauenly spirit .

Patience without comfort , brings perrill of consumption .

It is a plesant tarrying , that stayeth from euill dooing ,

The end of patience , is the expectation of promises .

That is to be borne with patience , which can not be redressed with carefulnes .

It is no merrit to suffer persecutions , if wee haue no patience therein .

It is more safety to forget an iniury , then to reuenge it . Aur.

The sweetest salue for misery , is patience , & the onely medicine for want is content .

Better it is by sitting low to liue quiet , then by climing hie to fall into misery .

Patience is the best salue against loue and fortune .

To suffer infirmities , and dissemble mishap , the one is the office of a constant sicke man , the other of a cunning state-man .

Patience is a necessarie vertue in a Common weale , for by it the magistrate measures what hee speaketh , and dissembles what hee suffereth .

To be discreet in prosperity , and patient in aduersitie , is the true motion and effect of a vertuous and valiant minde . Cicero .

Quintus Eabius , after he had beene Consull , disdained not to march vnder the Ensigne of other Consuls .

Patience being oft prouoked with iniuries , breaketh forth at last into fury .

It is good for a man to wish the best , to thinke vpon the worst , and patiently to suffer what-soeuer doth happen .

Humility , patience , and faire speech , are the patifiers of wrath and anger .

Hee seemeth to be perfectly patient , that in his fury can subdue his owne affections .

Patience and perseuerance , are two proper notes , whereby Gods children are trulie knowne from hypocrites , counterfaits , and dissemblers . Aug.

In suffering of afflictions , patience is made more strong and perfect .

The troubles that come of necessity , ought to be borne with boldnes and good courage .

Hee which bendeth himselfe to reuenge , doth imitate his doings who is molested with impatience , and hee which imitateth an euill man , can hardly be good himselfe .

The best way for a man to be auenged , is to contemne iniury and rebuke , & to liue with such honesty and good behauiour , that the dooer of wrong shall at the last be thereof ashamed , or at the least leese the fruite of his malice , that is : he shall not reioyce nor haue glory of thy hinderance and damage .

— serpens , sitis , ardor , arenae Dulcia virtuti : gaudit patientia duris . Leniter ex merito quicquid patiare ferendum est .

Of Friendship .

Defi. Friendship is a community of a perpetuall will , the end whereof is felowship of life , and it is framed by the profit of a long continued loue ; Friendship is also an inueter at & auncient loue , wherein is more plesure then desire .

FRiendship is a perfect consent of thinges , appertaining as wel vnto God as to man , with beneuolence and charity .

Friendship in good men , is a blessing & stable connexing of sundry wils , making of two persons one , in hauing & suffering . And therfore a friend is properly called , a second selfe , for that in both men is but one minde , & one possession . And that which more is , a man reioyceth more at his friends good hap , then he doth at his owne . Aurel.

True and perfect friendship , is to make one hart and mind , of many harts and bodies .

It is the property of true friends , to liue and loue together , but fained friends flie from a man in time of tryall .

Though many times friendship be plighted by shaking of hands , yet is it often shaken off by fraud in the hart .

The smile of a foe that proceedeth of enuy , is worse then the teare of a friend proceeding of pitty .

Friendship iudgeth with partiality , and affection winketh at apparant follies .

A friend cannot be recompenced by riches , when ( for his friend ) hee putteth his lyfe in ieopardy .

A knowne foe is better then an vnknowne friend , and better it were to be a mole in the earth , then a moate in the sunne .

To diswade a man in a course of honour , were not the part of a friend , & to set one forward in folly , no discretion in a man .

Friends meeting after long absence , are the sweetest flowers in the garden of true affection .

The loue of men to women , is a thing common , and of course , but the friendship of man to man , infinite and immortall .

The fellowship of a true friend in miserie , is alwaies sweet , and his counsailes in prosperity are alwayes fortunate .

Friendship is an idle tytle of a thing , which cannot be , where vertue is abolished .

Friendship beeing an equitie of reciprocall good will , is of three kinds , the one of neighbour-hood , the other hospitalitie , the last , loue . Arist.

Loue is confirmed eyther by gifts , or study of vertue ▪ then goeth it from a passion to a perfect habit , and so leaueth the name of loue , and is called friendship , which no time can violate .

We ought to vse a friend like gold , to try him before we haue neede .

He is a true friend , whose care is to pleasure his friend in all things , mooued there-vnto by a meere good will which hee beareth vnto him . Aristotle .

It is no small greefe to a good nature to try his friend . Eurip.

To beg a thing at a friends hand , is to buy it .

Perfit amity consisteth in equality and agreeing of the minds .

Such as loue loyalty , may well be crost with calamity , but neuer iustly accused of inconstancie .

A friend vnto a friend , neither hideth secret nor denieth money .

The want of friends is perrilous , but some friends proue tedious .

The words of a friend ioyned with true affection , giue life to the hart , and comfort to a care-oppressed mind . Chilo .

There can be no amitie where is no vertue , and that friendship is most hatefull and accursed , where some become friends to doe other some harme .

Friendes ought alwayes to be tryed before they be trusted , least shyning like the Carbuncle , as if they had fire , they be found when they be touched , to be without faith .

Good will is the beginning of friendship , which by vse causeth friendship to follow .

If thou desire to be thought a friend , it is necessary that thou doe the workes that belong vnto a friend .

Among friends there should be no cause of breach , but with a dissembler no care of reconciliation .

He is a friend indeed , that lightly forgetteth his friends offence .

Proud and scornefull people , are perrilous friends .

Friendship ought to be ingendred of equalnes , for where equality is not , friendship cannot long continue .

Where true friends are knit in loue , there sorrowes are shared equally .

Frends must be vsed as musitions tune their strings , who finding them in discord , doe not breake them , but rather by intention or remission , frame them to a pleasant consent .

The counsaile of a friend , must be fastened to the mind , not to the eare , followed rather then praysed , imployed in good liuing , and not talked of in bare meaning .

In Musicke there are many discords before there can be framed a Diapazon ; & in contracting of good wil , many ●arrs , before there be established a true & perfit friendship .

A friend is in prosperity a plesure , in aduersity a solace , in griefe a comfort , in ioy a mery companion , and at all times a second selfe .

A friend is a precious iewell , within whose bosome one may vnloade his sorrowes , and vnfold his secrets .

As fire and heate are inseperable , so are the harts of faithfull friends .

He that promiseth speedily , and is long in performing , is but a slack friend .

Like as a Phisition cureth a man secretly , he not seeing it , so should a good friend help his friend priuily , when he knoweth not thereof .

The iniury done by a friend , is much more greeuous then the wrongs wrought by an enemie .

Maintaine thy frends with benefits , to make them more friendly , and doe good to thine enemies , that they through curtesie may become thy friends .

Friendship is giuen by nature , for a helpe to vertue , not for a companion of vices .

Friendship ought to resemble the loue betweene man and wife ; that is , of two bodies to be made one will and affection .

The property of a true friend , is to perform more then hee promiseth , but the condition of a dissembler , is to promise more then hee meaneth to performe .

Great proffers are meet to be vsed to strangers , and good turnes to true friends .

If thou intend to proue thy friend , stay not till neede and necessitie vrge thee , least such triall be not onely vnprofitable and without fruite , but also hurtfull and preiuditiall .

The opinion of vertue , is the fountaine of friendship .

Fained friends resemble Crows , that fly not but towards such places where there is something to be fed vpon .

Hee that seeketh after a swarme of friends , commonly falleth into a wasps-nest of enemies .

Friendship often-times , is better then consanguinity .

A friendly admonition is a speciall poynt of true friendship .

It is best to be praysed of those friends , that will not spare to reprehend vs , when wee are blame-worthy .

He that will not heare the admonition of a friend , is worthy to feele the correction of a foe .

That friendship is of a brittle mould which a little table talke will cracke .

He which goeth about to cut off friendship , doth euen as it were goe about to take the sunne from the world . Cic.

It is perfect and vnsained friendship to think one , and the same thing . Salust .

There is no more certaine token of true friendship , then is consent and communicating of our cogitations one with another . Cic.

Vnitie is the essence of amitie .

There is nothing better the a bosom friend , with whom a man may confer vpon the iniuries that happen vnto him .

A true friend , wisheth his friend health with happines , honour without enuie , and affluence without necessitie .

Hee that hath no friend to comfort him in his necessity , lyues like a man in the wildernesse , subiect to euery beasts tyrannie .

Beleeue after tryall , & iudge before friendshyppe .

The fault which thou sufferest in thy frend , thou committest in thy selfe .

Shew saithfulnes to thy friende , and equitie to all men . Protog .

No wise man will choose to l●ue without friends , although he haue plenty of worldlie wealth .

Though a wise man bee contented & satisfied with himselfe , yet wil he haue friends , because he wil not be destitute of so great a vertue .

There be many men that , want no friendes , and yet lacke true friendship .

Neuer admit him for thy friende , whom by force thou hast brought into subiection .

He is not meete to be admitted for a faythfull friend , which is ready to enter amity with euery one .

Admit none to be thy friende , except thou first know how hee hath dealt with his other friends before ; for looke how he hath serued them , so will he likewise deale with thee .

The agreement of the wicked , is easily vpon a small occasion broken , but the friendship of the vertuous continueth for euer . Her .

As mightie floods by howe much they are brought into small riuers , by so much they loose of theyr strength ; so friendship cannot be amongst many , without abating the force thereof .

The more friendship fauoureth , of the lesse force it is , but the fewer the more faithfull .

Be slowe to fall in friendship , but when thou art in , continue firme and constant . Socrat.

Illud amicitiae quondam venerabile nomen , Prostat et in quaestu pro meretrice sedet .

Of Temperance .

Defi. Temperance is that light which driueth away round about her , the darknesse and obscuritie of passions ; shee is of all the vertues most wholesome , for she preserueth both publiquelie & priuatly humaine societie ; she lifteth vp the soule miserably throwne downe in vice , and restoreth her againe into her place ; it is also a mutuall consent of the parts of the soule , causing all disorder and vnbrideled affections , to take reason for a rule & direction .

TEmperance is the quallifier of all disorder and commotions .

Temperance represseth vice , & nourisheth vertue . Solon .

Temperance calleth a man back from grosse effects , and carnall appetites , and letteth him not exceed , neyther in foolish reioycing , nor in vngodly sorrowing .

A young man vntemperate , and full of carnall affections , quickly turneth the body into age and feeble infirmities . Anaxag .

Hee cannot commend temperance that delighteth in pleasure , nor loue gouernment , that lyketh ryot .

Constancie and temperance in our actions , maketh vertue strong .

Men must eate to liue , and not liue to eate .

He that respecteth vaine pleasure , is immodest , but he that regardeth profit , is discreet .

In priuate families , continence is to be praised , in publique offices , dignitie .

Intemperance is the fountaine of all our perturbations .

The moderation of the minde is the felicitie thereof .

Frugality is the badge of discretion , ryot , of intemperance .

He that is not puffed vp with prayse , nor afflicted with aduersities , nor moued by slaunders , nor corrupted by benefits , is fortunatly temperate . Bias.

He that fixeth his whole delight in pleasure , can neuer be wise and temperate .

Temperance , by forbearing to bee reuenged , reconcileth our enemies , and by good gouernment conquers them .

There is nothing in the worlde better then moderation , for by it , the assaults of the flesh are subdued , and the fruits of good life are retayned .

Temperance is rich in most losses , confident in all perrils , prudent in all assaults , and happy in it selfe .

It is not temperate which is accompanyed with a fearefull minde , but that is true temperance , where the hart hath courage to reuenge , & reason power to restraine the hart .

Trim not thy house with tables & pictures , but paynt it & guild it with temperance ; the one vainely feedeth the eyes , the other is an eternall ornament which cannot be defaced . Epictetus .

Temperance is so called , because it keepeth a meane in all those thinges which belong to the delighting of the body . Arist.

Temperance cryeth , Ne quid nimis . Solon .

The parts of Temperance , are modestie , shame fastnes , abstinence , continencie , honestie , moderation , sparingnes , and sobrietie .

As a man cannot be temperate if hee be not prudent , so no man can be strong or valiant , if he be not temperat .

Iustice may not bee without temperance , because it is the chiefe poynt of a iust man , to haue his soule free from perturbations .

Heroicall vertues are made perfit by the mixture of temperance and fortitude , which seperated , becomes vicious .

A temperate man which is not couragious , quickly becometh a coward , & faint harted .

Temperance is the mother of all dutie and honestie .

It is the propertie of iustice , not to violate the right of any man , and of temperance , not so much as to offend him .

In temperance , a man may beholde modestie , without any perturbation of the soule .

Temperance compelleth men to follow reson , bringeth peace to the minde , and mollifieth the affections with concord and agreemeth .

He is woorthy to be called a moderate person , which firmely gouerneth and brideleth ( through reason ) the vice of sensualitie , and all other grosse affections of the mind .

Nihil reperiri potest tam eximium , quam istam virtutem , moderatricem animi temperantiam , non latere in tenebris , neque esse abditam , sed in luce .

Cic. Non potest temperantiam laudare is , qui ponit summum bonum in voluptate ; est enim temperantia libidinum inimica .

Of Innocencie .

Defi. Innocencie is an affection of the minde , so well framed , that it will hurt no man eyther by word or deede ; a tower of brasse against slaunders , and the onely balme or cure for a wounded name , strengthening the conscience , which by it knoweth his owne puritie .

THere can bee no greater good then innocencie , nor worse euill then a guilty conscience .

The innocent man is happy , though hee be in Phallaris Bull.

Great callings are little worth , if the minde be not content and innocent .

The hart pricked with desire of wrong maketh sick the innocencie of the soule .

Riches and glory , are broken pillers , but innocencie is an vnmouing colomb .

Innocencie and Prudence , are two anchors that cannot be torne vp by any tempest .

Innocencie , to God is the chiefest incense , and a conscience without guile , is a sacrifice of the sweetest sauour . Aug.

As God wil not suffer a murderer to escape without punishment , so will hee not let the wrong of the innocent goe to the graue with out reuenge .

Innocencie beeing stopped of the malignant , taketh breath and hart againe to the ouerthrow of her enemies . Cic.

As fire is extinguished by water , so innocencie doth quench reproch .

Of all treasures in a common-wealth the innocent man is most to be esteemed .

Archias was stoned to death for murdering innocent Archilocus .

Hasdruball for killing without cause an innocent , was killed of his seruaunt .

Innocencie is in some sort the effect of regeneration .

Innocencie is an vprightnes of lyfe , agreeing with reason .

Religion is the soule of innocencie , mouing in an vnspotted conscience .

Innocencie is built vpon diuine reason .

Humane happines , consisteth in innocencie of the soule , and vncorrupt manners .

All innocencie consisteth in mediocritie , as all vice doth in excesse .

Innocencie is a good which cannot bee taken away by torment . Mar. Aur.

Innocencie is the most profitable thing in the worlde , because it maketh all things else profitable .

Innocencie , Palme-like groweth in despight of oppression .

Beauty is a flower soone withered , health is soone altered , strength by inconuenience abated , but innocencie is diuine & immortall .

Innocencie is an assured comfort , both in lyfe and death .

As length of tyme diminisheth all things , so innocencie and vertue increaseth all things .

The fear of death neuer troubleth the mind of an innocent man .

Age breedes no defect in innocencie , but innocencie an excellence in age .

Innocencie makes kingdomes florish more then armes .

Innocency being most honest , must of necessity be most profitable , and therefore most desired .

Nature , reason , and vse , are three necessary things to obtaine innocencie by .

Vt nepenthes herba , addita poculis , omnem conuiuij tristitiam discutit ; it a bona mens insita nobis , omnem vitae solicitudinem abolet . A calumnia non defendit innocentia .

Of Kings .

Defi. Kings are the supreame Gouernours and Rulers ouer states & Monarchies , placed by the hand of God , to figure to the world his almightie power ; if they be vertuous , they are the blessings of their realmes , if vicious , the scourges allotted for theyr subiects iniquities .

THe maiestie of a Prince , is like the lightning from the East , and the threats of a King like the noyse of thunder .

Kings haue long armes , and Rulers large reaches .

A Prince ought onely to will that which lawfully hee may .

The life of a Prince , is the rule , the square , the frame and forme of an honest life ; according to the which theyr subiects frame the manner of theyr lyues , and order theyr families ; and rather from the liues of princes doe subiects take theyr patterne and examples , then from theyr lawes .

Subiects follow the example of theyr Princes , as certaine flowers turne according to the sunne .

Princes are neuer without flatterers to seduce them , ambition to depraue them , desires to corrupt them . Plato .

It belongs to him that gouerneth , to bee learned , the better to know what he dooth ; wise , to find out how he ought to doe it ; discreet , to attend and take the opportunitie , & resolute in the action of iustice , without corruption or feare of any .

It is vnprofitable for that prince to haue the victory of the war , which by malice is begun , and by pride and fiercenesse is pursued .

It is necessary for Princes to be stout , & also rich ; that by their stoutnes they may gather theyr owne , and by their riches represse their enemies .

It is better for a Prince to defend his owne Country by iustice , then to conquer anothers by tyrannie .

That Prince who is too liberal in giuing his owne , is afterwards thorowe necessitie , compelled to be a Tyrant , and to take from others theyr right .

As Princes become Tyrants for want of riches , so they become vicious through abundance of treasure . Plut.

When an vnwoorthy man is preferred to promotion , he is preferred to his own shame .

The Prince that is feared of many , must of necessity feare many .

The vniuersall schoole of all this worlde , is the person , the house , and Court of a King .

Couragious & noble Princes , esteeme nothing so precious , as to haue men valiant to defend their frontires , & also wise to gouerne their Common-weales .

Princes must not measure things by report , but by the way of conscience . Socrates .

It behoueth a Prince or Ruler to be of such zealous and godly courage , that hee alwayes shewe himselfe to bee as a strong wall for the defence of the truth .

The princes pallace is like a common fountayne or spring to hys Cittie or Countrey ; whereby the common people , by the cleanenesse there of bee long preserued in honestie , or by the impurenesse thereof , are with sundry vices corrupted .

A King ruleth as he ought , a Tyrant as hee list , a King to the profit of all , a Tyrant onely to pleasure a few . Arist.

There neuer was any Prince in the world so wise , in all his actions , but necessity hath constrained him at one time or other , to alter his minde from his first determinate purpose .

A King ought to refraine the companie of vicious persons , for the euill that they commit in his company , is accounted his .

Rulers doe sinne more grieuously by example then by act ; and the greater gouernance they beare , the greater account they haue to render , that in theyr owne precepts and ordinaunces they be not found negligent .

Not onely happy , but also most fortunate is that Prince , that for rightnes of iustice is feared , and for his goodnes beloued .

The greater that a Prince is in power aboue other , the more ought hee to excell in vertue aboue other .

A King ought not to trust him that is couetous and setteth his minde to get riches , nor him that is a flatterer , nor any to whom hee hath doone wrong , nor him that is at truce with his enemies .

When princes most greedily do prosecute vices , then theyr enemies are busie in weauing some web of deadly danger .

Princes by charging theyr kingdoms with vniust trybuts , procure from theyr subiects a wilfull deniall of due & most iust paiments .

He that possesseth an Empire and knoweth not howe to defend it , may loose his possession before he know who offended him .

It litle profiteth a Prince to be Lord of many kingdoms , if on the other part he become bond-slaue to many vices .

It appertaineth vnto Princes , as much to moderate their owne pleasures , as to giue order for matters of importance .

High minds are the shelters of pouerty , and Kings seats the sanctuaries for the distressed .

Children borne of Kings , are composed of a precious masse , to be seperate from the common sort . Plato .

Malice and vice taking theyr full swinge through the carier of the power and libertie which wicked Princes yeeld vnto them , doe push forward euery violent passion , making euery little choler turne to murder or banishment ; and euery regard and loue , to rape or adultery ; & couetousnes to confiscation .

A kingdome is nought els then the care of anothers safetie ; and Antiochus told his sonne Demetrius , that their kingdome was a noble slauery .

Maiestie in a Princes thoughts , gardeth his minde from cowardise , and is the onely priuiledge to contempt .

Selfe-loue is not fit for Princes , nor pride an ornament meet for a diademe .

Kings , as they are men before God , so are they Gods before men . Lactan.

Kings and princes doe loose more in the opinions they hold , then the reasons they vse .

It is no lesse discredite to a Prince to haue destroyed many of his subiects , then it is to a Phisitian , to haue killed many of his patients .

It is very requisite , that the Prince liue according to that law himselfe , which he would haue executed vpon other men . Archi.

It becommeth a King to take good heed to his Counsellers , in noting who sooth his lusts , and who intend the publique profit , for therby shall he know the good from the bad . Plu.

The strength of a Prince is the friendshyp and loue of his people .

That King shall best gouerne his Realme , that raigneth ouer his people , as a Father doth ouer his chyldren . Agesil .

The office of a King , is to heare the cause & complaynt of his people , without exception of persons .

Subiects are to their King , as the winde is to the fire , for the stronger that winde is , the greater is the fire .

So great is the person & dignity of a prince , that in vsing his power and authoritie as hee ought , hee being heere amongst men vppon earth , representeth the glorious estate and high maiestie of God in heauen . Ambr.

It is requisite for all those that haue rule and gouernance in a common-weale , vnder their Prince , to know the bounds of their estate , & the full effect of theyr dutie , that by executing iustice , they may be feared , and by shewing mercy they may be beloued .

It is requisite for princes , to place such men in authoritie , as care least for it , and to keepe them from gouernment that presse forwards to it .

Except wise men be made gouernours , or gouernours be made wise men , mankind shal neuer liue in quiet , nor vertue be able to defend herselfe . Plato .

Hee that would be a Ruler or Gouernour , must first learne to be an obedient subiect , for it is not possible for a proude and couetous minded subiect , to become a gentle and temperate Gouernour . Seuerus .

When rule and authoritie is committed vnto a good man , hee dooth thereby publish his vertue , which before lay hid ; but beeing committed to an euill man , it ministreth boldnesse & licence in him , to doe that euil which before he durst not doe . Diog.

Animata imago rex putandus est dei . Nulla fides regni socijs : omnisque potestas Impatiens consortis erit .

Of Nobilitie .

Defi. Nebilitie is a glittering excellencie , proceeding from auncestors , and an honor which commeth from an auncient linage and stocke , it is also a praise , that proceedeth from the deserts of our elders and fore-fathers ; and of this noblesse there are three sorts , the first bred of vertue and excellent deeds , the second proceedeth from the knowledge of honest disciplines and true sciences , the third , commeth from the scutchyons and Armes of our auncestors , or from riches .

TItles of honor are little or nothing worth if the life of the partie be bad .

Nobility of birth to a vertuous man bringeth great glory , to a vitious perpetuall , reproch : other nobility in this life by vertue attained , is no small token of an happy life .

Noblenes of birth is either vniuersall or perticuler : the first to be borne in a noble and famous Country , perticuler , to come of noble progenitours . Arist.

Nobility is best continued by that conuenient meanes whereby it rose .

Hee is not to be helde for noble that hath much , but he that giueth much .

It is requisite for him that is noble borne , to take heede of flatteres , for they will be ready daily to attend his person for profit sake .

How euer men rise in degree , let them still be lowly in minde , for theyr humilitie may raise them when Fortune hath deprest them .

Nobility is a tytle quickly lost , for if riches forsake it , or vertue abandon it , it straightway becommeth as a thing that had neuer bin .

Whatsoeuer thy Father by his worthines hath deserued , belongs not to thee , it is thine owne deserts that must make thee noble .

He that defendeth his country by the sword , deserueth honour , but he that maintaineth it in peace , meriteth more honour .

The nobilitie which wee receaue from our auncestors , because it commeth not from our selues , is scarcely to be counted our own . Oui.

To come of noble parentage , and not to be endued with noble qualities , is rather a defamation then a glory .

Noble persons haue the best capacities , for whether they giue themselues to goodnes or vngraciousnes , they doe in eyther of them so excell , as none of the common sort of people can come any thing nie them . Cic.

True nobility consisteth not in dignity , lynage , great reuenewes , lands , or possessions , but in wisedom , knowledge , & vertue , which in man is very nobility , & that nobility bringeth man to dignity .

True nobility is not after the vulgar opinion of the common people , but it is onely the praise and sirname of vertue .

Omnes boni semper nobilitati fauemus , et quia vtile est rei publicae nobiles esse homines , dignos maioribus suis , et quia valere debet apud nos clarorum hominum senex de republica meritorum memoria , etiam mortuorum .

Cicero . — Nobilitas sola est atque vnica virtus .

Of Honour .

Defi. Honour is a passion of the soule , and a mighty desire , naturallie desired of all creatures ; yet manie times mistaken , by inacquaintance with vertue .

HOnour is the first step to disquiet , and dominion is attended with enuy .

Honour and glory labourerh in mistrust , & are borne Fortunes bond-slaues .

The faith of a Knight , is not limitted by value , but by honour and vertue .

Honour lost , bids farwell to hope .

Honour is the fruite of vertue and truth .

Honour , glory , & renowne , is to many persons more sweet then life .

The higher honour is seated by vertue , the greater is his fall being ouerthrown by vice .

It is the chiefest part of honour for a man , to ioyne to his high office and calling , the vertue of affabilitie , lowlinesse , tender compassion , and pitty , for thereby hee draweth vnto him , as it were by violence , the harts of the multitude .

The greater the persons be in authority that commit an offence , the more foule and filthy is the fault .

It better becommeth a man of honour to praise an enemy then his friend .

Happy is that Country , whose Captaines are gentlemen , and whose gentlemen are Captaines .

Honour is no priuiledge against infamy .

There is no greater honor than quiet , nor no greater quiet then content .

A man ought not to think it honor for himselfe , to heare or declare the newes of others , but that others should declare the vertuous deedes of him .

To attaine to honor , wisedom is the poalestar , and to retaine it , patience is necessary .

The next way to liue with honour and dye with praise , is to be honest in desires , & temperate in our tongues .

Honour iudgeth with patience .

The conditions of honour are such , that shee enquireth for him she neuer sawe , runneth after him that flyes from her , honours him that esteemes her not , demaundeth for him that wills her not , giueth to him that requires her not , and trusteth him whom shee knoweth not .

Noble-men , enterprising great thinges , ought not to imploy theyr force as theyr owne mind willeth , but as honour and reason teacheth .

High & noble harts which feele themselues wounded , do not so much esteeme their own paine , as they are angry to see theyr enemies reioyce .

The Captaine which subdueth a country by entreatie , deserueth more honour then hee that ouercommeth it by battaile .

Honour without quiet , hurteth more then it doth profit .

Honor is a high conceit , and fortune is euer friend vnto a forward mind .

He that regards his reputation , must second all things to his honour .

The heauens admit but one sunne , and high places but one commaunder .

Men in authority are eyes of estate , according to whose life euery priuate man applieth his manner of liuing .

It is not the place that maketh the person , but the person that maketh the place honourable .

There is more honour purchast in pleasuring a foe , then in reuenging a thousand iniuries .

Where hate beares souerainty , honor hath no certainty .

Honour is brittle , and riches are blossoms , which euery frost of fortune causeth to wither .

Where the martiall minde is instructed in Philosophie , there prowesse strengthened with policy , proues best honourable .

Better it is for the honourable to bee praysed for manie foes foild , then for many barnes filde .

A man hauiug honor , and wanting wisdom , is like a faire tree without fruite .

Exiguum nobis vitae curriculum natura circumscripsit , sed honoris cursus sempiternus . Is honos videri solet , qui non propter spem futuri beneficij , sed propter magna merita claris viris defertur , et datur ; estque non in uitamentum ad tempus , sed perpetuae virtutis praemium .

Of Liberalitie .

Defi. Liberality is an excellent vse of those benefits which God putteth into our hands , for the succouring of many , which vertue is altogether ioyned with iustice , and ought to bee guided by moderation and reason .

BOunties best honor is to help the poore , & happines to liue in good mens thoghts .

True bounty is neuer tyed vnto respect .

Liberality is approoued by two fountaines , the one is a sure iudgement , the other is an honest fauour .

That man is onely liberall , which distributeth according to his substance , and where it is most needfull .

The whole effect of bounty is in loue .

Liberality taketh his name of the substance of the same person from whence it proceedeth , for it consisteth not in the qualitie or quantity of the things that be giuen , but in the true and naturall disposition of the giuer .

That bounty is the best & most approued , that without perrill of renowne is past .

Who in theyr bounty doe begin to want , shall in their weakenes finde their friends and foes .

He is called a liberall man , which according to his reuenewes giueth freely , when , where , and to whom he should .

Gifts makes beggers bold , & he that lends , must loose his friend , or els his mony without heede .

What-soeuer may be giuen without thy detriment , that freely to a straunger mayst thou lend .

Bounty hath open handes , a zealous hart , a constant fayth in earth , and a place prepared in heauen .

He neuer giues in vaine , that giues in zeale .

They that be liberall , doe with-hold or hide nothing from them whom they loue , wherby loue increaseth , and friendship is also made more firme and stable .

As liberality maketh friends of enemies , so pride maketh enemies of friends .

Liberality and thankfulnes , are the bonds of concord . Cic.

A liberall minded man can neuer be enuious .

Bounty , forgiuing fraile & mortall things , receiues immortall same for his reward .

The deedes of the liberall , doe more profit the giuer , then benefit the receauer .

Liberalitie in a noble minde is excellent , although it exceede in the terme of measure .

Liberality bestowed vpon flatterers , dooth not onely perrish , but is spoiled & deuoured .

A liberall hart causeth beneuolence , though some-times through misfortune , abilitiy be wanting .

It is a token of righteousnes to acknowledge heauens liberality , and to giue praises to God for so great benefits .

Liberality , when it lauisheth out of reason , is called prodigality , and being nothing at all extended , it purchaseth the name of couetousnesse .

The office of liberality , consisteth in giuing with iudgement .

That liberality is most comendable , which is shewed to the distressed , vnlesse they haue deserued that punishment ; for good deedes bestowed vpon vndeseruing persons , are ill bestowed .

The best property in a king , is to let no man excell him in liberality . Anaxilaus .

Extra fortunam est quicquid donatur amicis : Quas dederis solas semper habebis opes .

Liberalitate qui vtuntur beneuolentiam sibi conciliant , et ( quod aptissimum est ad quieté viuendum ) charitatem .

Cic.

Of Benefits .

Defi. Benefits are those good turnes which are receiued , eyther by desert or without desert , tending to our happines of life , or amendment of manners .

IT is great commendation in the giuer , to bestow many benefits vppon him which deserueth well , and desireth nothing .

He that mindeth to giue , must not say , will you haue any thing .

If thou promise little and performe much , it will make thy benefits to bee the more thankfully receaued .

Hee that knoweth not how to vse a benefit , doth vniustly aske it .

He receaueth a benefit in the giuing therof , which bestowes his gift on a worthy man .

Hee that giueth often , teacheth to render somwhat againe at the last .

Hee bindeth all men by his benefits which bestoweth them vppon such as doe well deserue them .

The liberall man doth daily seeke out occasion to put his vertue in practise .

The memory of a benefit doth soone vanish away , but the remembrance of an iniury sticketh fast in the hart .

He is a conquerer which bestoweth a good turne , and he vanquished which receiueth it .

As the Moone dooth shewe her light in the world , which she receiueth from the sunne , so we ought to bestow the benefits receiued of God , to the profit and commodity of our neighbour .

Though the gyuer make neuer so much hast , yet his benefits come too late , if they haue once been asked for .

This is a lawe that should bee obserued betwixt the giuer & the receiuer , the one shold straight-way forget the benefit bestowed , & the other should alwayes haue it in remembrance .

It becommeth him to holde his peace that gyueth a rewarde , farre better then it becommeth him to bee silent that receaueth a benefit .

He that doth thankfully receaue a benefit , hath paid the first pention therof already .

He that thinks to be thankfull , doth straitway thinke vpon recompence .

That gift is twise double to be accepted of , which commeth from a free hand , and a liberall hart .

As giuing and receiuing of benefits are contrarie one to another , so the one is much more often vsed then the other .

It behooueth a man in receiuing of benefits to be thankfull , though he want power to requite them .

A vertuous hand is not bound to make the tongue a foole ,

A benefit well giuen , recouereth many losses .

The remembrance of a good turne ought to make the receauer thankfull .

Nor gold , nor siluer , nor ought we receaue , is to be accounted a benefit , but the minde of him which giueth . Plautus .

He giueth too late , who giueth when he is asked . Plautus .

Ita sunt omnes nostri circes . Si quid benefacias , leuior pluma gratia est Si quid peccatum est , phibeas iras gerunt . Beneficiam nec in puerum , nec in senem , conferendum est : in hunc quia perit antequam gratiae referendae detur opportunitas , in illum quia non meminit .

Of Curtesie .

Defi. Curtesie is a vertue which belongeth to the couragious part gf the soule , whereby we are hardly mooued to anger , her office & dutie is to be able to support and endure patiently , those crimes which are layd vpon her ; not to suffer her selfe to be hastily carried to reuenge , nor to bee too easily spurred to wrath , but to make him that possesseth her , mild , gracious , and a staied and setled mind .

CVrtesie in maiestie , is the next way to binde affection in dutie .

As the tree is knowne by his fruite , the gold , by the touch , and the bell by the sound , so is a mans birth by his beneuolence , his honour by his humility , & his calling by his curtesie .

Manie more were the enemies that Caesar pardoned , then those he ouer-came .

The noblest conquest , is without bloodshed .

It is for Scilla , Tiberius , Caligula , and Nero , to kill , for Augustus , Titus , and Traian to pardon .

Theodosius gaue euery Citty hee besieged , ten dayes respite to consider , yeelding them meanes of his mercy before hee exemplified his iustice .

Phocion was of that gentle disposition , that he alwayes defended such as were in misery , and often-times the wicked .

Curtesie bewayleth her dead enemies , and cherisheth her liuing friends .

Narses , the night before he fought with his enemies , wept in the temple .

The curteous man reconcileth displeasure , the froward vrgeth hate .

Proude lookes loose hearts , but curteous words winne them . Ferdinando .

Curtesie couereth many imperfections , & preuenteth more dangers .

The Lion which was cured by the Romaine slaue , would not deuoure him ; and natures best grace is the order of curtesie .

Alexanders curtesie to Roxana , wonne her loue , and Neros cruelty to his mother , cost him his life .

It is a true token of nobility , & the certaine mark of a gentleman , to be curteous to strangers , patient in iniuries , and constant in performing what he promiseth .

As the peg straineth the Lute-strings , so curtesie stretcheth the hart strings .

Themistocles was so full of curtesie , that hee neuer entred the market-place without saluting euery Cittizen by his name , or some other office of curtesie .

Curtesie is that vertue whereby a man easily appeaseth the motions and instigations of the soule , caused by choller .

Curtesie draweth vnto vs the loue of strangers , and good lyking of our owne Countrimen .

Curtesie standeth in steade of a moderate temperance of the spirit , decking a man with mildnes , and generosity .

He that is mild and curteous to others , receaueth much more honour then the partie whom he honoureth .

They lye who say , that a man must vse cruelty towards his enemies , esteeming that to be an Art onely propper to a noble and couragious man . Cicero .

Mildnes and curtesie are the charracters of an holy soule , which neuer suffereth innocencie to be oppressed .

It becommeth a noble and strong man , to be both couragious and curteous , that hee may chastice the wicked , and pardon when neede requireth . Plato .

Common curtesie is no curtesie , to be kind to all , is to be kind to none , & who so is most generall , can neuer be at any time perticuler .

The rigor of discipline directing curtesie , & curtesie directing rigor , the one will set forth and commend the other ; so that neither rigor shall be rigorous nor curtesie dissolute .

As it belongeth to the sunne to lighten the earth with his beames , so it pertaineth to the vertue of a Prince , to haue compassion & be curteous to the miserable .

Homines ad Deos , nulla re propius accedunt , quam salutem hominibus dando .

Satis est homines imprudentia lapsos non erigere : vrgere vero iacentes ; at praecipitantes impeliere certê est inhumanum .

Cicero .

Of Iustice .

Defi. Iustice is godlinesse , and godlinesse is the knowledge of God ▪ it is moreouer in respect of vs , taken for an equall discription of right and of Lawes .

IVstice allots no priuiledge to defraude a man of his patrimony .

Iustice is a vertue that giues euery man his owne by euen portions .

Delay in punishment , is no priuiledge of pardon .

Iustice is the badge of vertue , the staffe of peace , and the maintenance of honour . Cic.

It is a sharpe sentence that is giuen without iudgement .

He is daily condemned , that liues alwayes in feare of iudgement .

Good mens eares , are alwaies open to iust mens prayers .

Not the paine , but the cause maketh the martyr . Amb.

Happy is the punishment by the which wee passe into greater perfection .

The office of a Iustice , is to be giuen for merite , not for affection .

The pardon is wicked which bringeth with it the hazard of a Countrey .

A publique fault ought not to suffer a secret punishment .

That which is common to all , ought not to be intollerable to any .

Iustice and order , are the onely preseruers of worldly quietnes .

Iustice is the Mistres of vertues , the nurse of fortitude , for which kings be , & by which kings rule . Gueuara .

The parts which true iustice dooth consist of , are in number eyght ; innocencie , friendship , concord , godlines , humanity , gratefulnes , and faithfulnes .

Iustice is painted blinde , with a vaile before her face , not because she is blinde , but thereby to signifie , that Iustice though she do behold that which is right and honest , yet will shee respect no person .

At Athens were erected certaine images of Iudges , without hands and eyes , to shew that Iudges shoulde neyther bee corrupted with brybes , nor by any person drawne from that which is right and law .

A good Iudge is true in worde , honest in thought , and vertuous in his deede , without feare of any but God , without hate of anie but the wicked .

There are two kinds of iniustice , the one is , of such as do wrongfully offer it , & the other is of those , who although they bee able , yet will they not defend the wrong from them vnto whom it is wickedly offered . Cic.

Hee that politiquely intendeth good to the Common-weale , may well be called iust , but he that practiseth onely for his owne profit , is a vicious and wicked person .

Too much licence in punishment , is the cause of too much hatred .

We ought to obey the Iudge , though hee be corrupt ; for Socrates although hee were vniustly condemned , yet thought it were far better for him to die , then open iustice should be violated .

A good Magistrate , may be called the Phisition of the Common-weale .

Romulus appointed no punishment for Paricides , because he supposed , that no such villanie could be in his Common-weale .

He is a good Iudge , that knoweth how , and where to distribute .

He that flyeth iudgement , confesseth himselfe to be saultie . Mar. Aur.

The Iudge himselfe is condemned , when the guiltie person is pardoned .

As a phisition cannot see euery secret griefe but vppon reuealement may apply a curable medicine for a hidden disease , so many can discouer a mischiefe which the Magistrate seeth not , but the Magistrate alone must remedie the same .

A Iustice ought to doe that willingly which hee can doe , and deny that modestly which hee cannot doe .

As there is no assurance of faire weather vntill the sky bee cleere from clowdes , so there can bee in no Common-wealth a grounded peace and prosperitie , where there is not informers to find out offences , as well as Magistrates to punish offenders .

Phylosophers make foure sorts of iustice , the first celestiall , the second naturall , the third ciuill , the fourth iudicall .

Iustice is a perfit knowledge of good and euill agreeing to naturall reason . Arist.

Iustice is a vertue of the minde , rewarding all men according to their worthines .

Wisedome & eloquence , without truth & iustice , are a Panurgie , that is to say , a guile or sleight , such as Parasites vse in Comedies , which still turneth to theyr owne confusion .

Couetousnes and wrath in Iudges , is to bee hated with extreame detestation .

Celestiall iustice , is perfect consideration , & dutifull acknowledging of God .

Natural iustice , is that which al people haue in themselues by nature .

Ciuill iustice , is that which is made eyther by lawes of nature , the statutes of the people , the consultation of Senators , the deuice of Princes , or the authoritie of graue and wise men .

Iudiciall iustice , depends vpon lawes made for the commoditie of a Common-weale .

Iustice is a measure which God hath ordained amongst men vpon earth , to defend the feeble from the mightie , the truth from falseshood , & to roote out the wicked from among the good . Lactan.

Euery man in generall loueth iustice , yet they all hate the execution thereof in particuler . Cic.

Fortitude without wisedom , is but rashnes , wisedome without iustice , is but craftinesse , iustice without temperance is but crueltie ; temperance without fortitude , is but sauagenesse .

Equitie iudgeth with lenitie , lawes with extreamitie .

Hatred , loue , & couetousnes , causeth Iudges oftentimes to forget the truth , & to leaue vndone the true execution of theyr charge .

It is better for a man to be made a Iudge among his enemies then among his friendes , for of his enemies hee shoulde make one his friend , but among his friends he should make one his enemy .

Euery Iudge sitting in iudgement , ought to minister iustice according to the cause , & not according to his affection . Protog .

Iustice , of the Poets is fained to be a vergin , & to haue raigned among men in the golden world , who beeing by them abused , forsooke the world , and returned to the kingdome of Iupiter .

Iusticia sine prudentia plurimum poterit ; sine iustitia nihil valebit prudentia . Tocius iusticiae nulla est capitalior pestis , quam eorum qui tum , dum maximé fallunt , id agunt vt boni viri videantur .

Of Lawes .

Defi. The Lawe is a singuler reason imprinted in nature , commaunding those things that are to be done , and forbidding the contrary , it is deuided into two parts , that is , the law of nature , & the law written : the law of nature , is a sence & feeling which euery one hath in himselfe and in his conscience , wherby he discerneth between good & euil , as much as suffiseth , to take from him the cloake of ignorance , in that he is reproued euen by his own witnes . The law written , is that which is deuided into diuinitie and ciuilitie , the first teaching manners , ceremonies , and iudgements , the latter , matters of policie and gouernment .

THe vertues of the Law are four , to beare sway , to forbid , to punish , and to suffer .

The precepts of the lawe may be comprehended vnder these three poynts : to liue honestly , to hurt no man wilfully , and to render euery man his due carefully . Aristi .

Whatsoeuer is righteous in the Lawe of man , the same is also righteous in the lawe of God . For euery lawe that by man is made , must alwayes bee consonant to the Lawe of God .

A fault is farre greater in the plaintife then in the defendant .

The Law is a certaine rule proceeding from the minde of God , perswading that which is right , & forbidding that which is wrong . Cic.

A plaine matter needeth but a small tryall .

Euill Iudges , doe most commonly punish the purse , and spare the person .

Iudges ought to dispatch with speede , and aunswere with patience .

Law and wisedom are two laudable thinges , for the one concerneth vertue , and the other good conditions .

The lawe was made to no other end , but to bridle such as liue without reason or Law .

Custome , vse , and exercise in good things , brings a man to vertue , and vertue brings a man to perfection .

A true and faithfull hart , standeth more in awe of his superior whom he loueth for fear , then of his prince , whom he feareth for loue .

An euill custome , be it for continuance neuer so auncient , is nought els then the oldnes of error .

Howe many more tauerns , so many more drinkers ; the number of Phisitions the increase of diseases ; the more account that iustice is made of , the more sutes , so the more lawes , the more corruption . Plato .

The hart , vnderstanding , counsell & soule in a Common-weale , are the good lawes and ordinances therein vsed . Cic.

To restraine punishment , is a great error in gouernment .

It becommeth not a Law-maker to bee the Law-breaker .

Those Countries must needs perrish , where the common lawes be of none effect .

Those Citties in which there are no seuere lawes for the punishing of sinne , are rather to be counted Forrests for monsters , then places habitable for men . Plato .

The first erector of the Romaine walls , was Romulus , yet Rome was nothing so much bound vnto him for enuironing of her fayre buildings with strong bulwarks , as in appointing offices , orders , & lawes among the people , to gouerne them in peace & prosperitie .

King Licurgus , went into voluntary exile , to the end his good lawes shoulde haue long continuance among the Lacedemonians .

Foure thinges belong to a Iudge , to heare curteously , to answere wisely , to consider soberly , and to giue iudgement without partialitie . Socrates .

A man ought to loue his Prince loyally , to keepe his lawes carefully , and to defend his Country valiantly .

Orators are destroyers of customs , & Phisitions enemies to health .

Chiefely three are to be obeyed & reuerence● ▪ one God , one King , and one Law .

Foure customs are more pleasant to bee recounted then profitable to be followed ; the liberties of neighbours , the gallantnes of women , the goodnes of wine , and the mirth and ioy at feasts .

Lawes are like Spyders webs , which catch the small flies , & let the great break through .

Happy were those dayes , when Basill the Emperour of Constantinople came to his iudgement seat , and found neyther partie to accuse , nor defendant to aunswere .

The Lawyer that pleades for a mighty man in a wrong matter , must eyther forgoe the truth , or forsake his clyents friendship .

The most necessary law for a common weale , is , that the people among themselues lyue in peace and concord , without strife or discention . Cic.

A Law-maker ought to bee godly , learned , and discreet , and such a one as hath been subiect to other lawes himselfe .

Lawes doe vexe the meaner sort of men , but the mighty are able to withstand them .

The Law is a strong and forcible thing , if it get a good Prince to execute it .

Where might comes in place , there right can beare small rule .

The lawe that is perfit & good , would haue no man either condemned or iustified , vntill hys cause were both thoroughly heard and vnderstood as it ought .

An euill lawe is like the shadow of a clowde , which vanisheth away so soone as it is seene .

Throgh many demurs , much law is altered .

The crowne of the good , is reason , and the scourge of the wicked is the law .

Wise men lyue not after the lawes of men , but after the rule of vertue .

Extreame law , is extreame wrong .

Quid faciant leges , vbi sola pecunia regnat ? Aut vbi paupertas vincere nulla potest ? Turpe reos emptâ miseros defendere lingua , Non bene selecti iudicis arca patet .

Of Precepts .

Defi. Precepts , are many rules , orders , or methods , which by instruction leads vs eyther to good conuersation , or to happines of lyfe , beeing grounded vppon the grace of God , and his word .

IF thou talke , keepe measure in thy communication ; for if thou be too briefe , thou shalt not be well vnderstood , if too long , thou shalt be troublesome to the hearer , and not well borne in minde . Protog .

Thanks waxeth old as soone as gifts are had in possession .

Mocke no man in his misery , but take heede by him how to auoyd the like misfortune .

Begin nothing before thou know howe to finish it .

Thinke that the weakest of thine enemies is stronger then thy selfe .

Desire not that of another , which thou thy selfe being asked wouldest deny . Pythag.

Gyue no vaine or vnmeet gifts , as armor to a woman , bookes to a plow-man , or nets to a studient .

If thou bestow a benefit , keepe it secret , but if thou receiue any , publish it abroad .

Giue at the first asking , for that is not freely giuen which is often craued .

If thou mayst not cleerely scape out of perrill , choose rather to die honestly , then to liue shamefully .

Take in good woorth what-soeuer happeneth , and vpbraid no man with his misery .

Labour not to informe him that is without reason , for so shalt thou make him thine enemie . Anaxag .

Be neyther hastie , angry , nor wrathfull , for they be the conditions of a foole .

Feare to hazarde that for the gaine of a momentary pleasure , which being once lost , can neuer be recouered . Aug.

Esteeme not a fading content , before a perpetuall honour .

Feare to commit that which thou oughtest to feare .

Apparrell thy selfe with iustice , & cloth thy selfe with chastitie , so shalt thou be happy , & thy works prosper . Epictetus .

Forget not to giue thankes vnto them that instruct thee in learning , nor challenge vnto thy selfe the praise of other mens inuentions .

Attempt not two things at once , for the one will hinder the other .

Be not slack to recompence them that haue doone thee good .

Contrary causes , yeeld contrary effects .

Forraine fauours are domesticall treasures .

Victory should not thirst after blood , nor the gaine of a conquest induce a Captaine to crueltie . Sophocles .

T is better to be too much forward then too much negligent .

Let thy loue hang on thy harts bottom , not on thy tongues brim .

It is neuer too late at any time to resort vnto goodnes , nor too timely to preuent mischiefe .

To know how to obey , and to knowe howe to commaund , differeth , for the one commeth by nature , the other by long experience .

Words which are superfluous , doe greatly deface the authority of the person . Her .

Tell not thy mind to euery man , be indebted to no man , be friend to fewe men , be curteous to all men , let thy wit be thy friend , thy minde thy companion , thy tongue thy seruaunt .

Let vertue bee thy life , valour thy loue , honour thy fame , and heauen thy felicity .

It is a corrupting of the good to keep company with the euill . Gre.

Men are not perswaded to liue well by fayre words , but by vertuous deedes .

Be not ledde away with euery new opinion , for it is the onely way to bring thee to error .

Let not thy liberality exceed thine abilitie .

It is better to be cut with a quick aunswere , then to be clawed with a milde speech .

Let not the eye goe beyonde the eare , nor the tongue so farre as the feete . Pla.

That comfort is vaine which takes not away the griefe .

To a mind afflicted with great sorrowes , the best remedy is to deferre counsaile , vntill the partie be more apt to receiue consolation .

It is better for thee to bestowe a benefite on thine enemine , the to enter into bond for thy friende .

Choose rather to lyue solitary , then in the company of wicked women .

Beware of pride in prosperity , for it will make thee impatient in time of aduersitie .

Neyther suffer thy handes to worke , thy tongue to speak , nor thine eares to heare , that which is filthy and euill . Her .

In suddaine perrils , it needeth not to vse long and delayed counsayles .

He that will not at the first hand bye counsell good cheape , shal at the second hand buy repentance deere .

Contemne not the counsaile of thy friends , nor reiect not the aduise of thy kinsfolks , prefer not thine owne wit before the wisedom of thine auncestors , nor leane not to wilfulnes , least had I wist happen too late . Pythag.

Be not secure , least want of care procure thy calamity , nor be not too carefull , least pensiue thoughts oppresse thee with misery .

It is more safety for Princes , to haue patience to heare their owne errors , then to giue heed vnto such as report other mens defects .

Speak no more to a stranger in priuate , th● thou wouldest haue publiquely knowne .

Comfort in misery is a double help . Solon .

Where there is diuision , there is confusion .

Cast not thy credite on another mans chaunce .

Be alwayes one to thy friend , as well in aduersity as in prosperity .

Giue place to thy betters and elders .

Mourne not for euery thing , for that will shorten thy dayes .

Behold thy selfe in a looking-glasse , and if thou appeare beautifull , doe such things as become thy beauty , but if thou seeme foule , then performe with good maners , the beauty that thy face lacketh . Socrat.

Chuse thy wise rather for her wit & modesty , then for her wealth and beauty .

Keepe whatsoeuer thy friend committeth vnto thee , as carefully as thou wouldest keep thine owne .

Keepe secret thy mishap , least thine enemy waxe ioyfull thereat .

If thy parents wex poore , supply their want with thy wealth ; if froward with age , beare patiently with their imperfections .

Honour them that haue deserued honor .

Liue and hope , as thou shouldest die immediatly .

Neuer praise any vnworthy person because he hath worldly wealth .

Tell no man afore-hand what thou intendest , for if thou speede not in thy purpose , thou shalt be mocked . Socrat.

Take not thine enemie for thy friend , nor thy friend for thine enemy .

Neuer wish for those thinges which cannot be obtained .

Rather choose to purchase by perswasion , then to enioy by violence .

Striue not in words with thy parents , although thou tell the truth .

Be vertuous and liberall , so shalt thou stop the mouth of the slaunderer , or else the eares of them that heare him . Iso●r .

Haunt not too much thy friends house , for feare hee waxe weary of thy often comming , neyther be too long absent , for that ingendereth suspition of thy true friendship .

Giue to a good man , and he will requite it , but if thou giue to an euill man , hee will aske more . Anax.

Flie from the filthy pleasures of the flesh , as thou wouldest fly from the sting of a serpent .

Receaue not the gifts that an euill minded man doth proffer vnto thee .

If thou intend to doe any good , defer it not till the next day , for thou knowest not what chance may happen the same night to preuent thee .

Giue not thy selfe to pleasure and ease , for if thou vse thy selfe thereto , thou shalt not be able to sustaine the aduersity which may afterward happen .

To a man full of questions , make no aunswere at all . Plato .

Take good heede at the beginning to what thou grauntest , for after one inconuenience another followeth .

If thou doubt in any thing , ask counsaile of wise men , and be not angry although they reprooue thee .

Liue with thine vnderlings as thou wouldest thy betters should liue with thee , and do to all men as thou wouldest be done vnto .

Boast not of thy good deeds , least thy euill be also laide to thy charge .

Perform thy promise as iustly as thou wouldest pay thy debts , for a man ought to bee more faithfull then his oath . Aur.

If thou doe good to an euill disposed person , it shall happen to thee as it doth to those that feede other mens doggs , which barke as well at their feeder as at any other stranger .

Neuer spread thy table to tale-bearers and flatterers , nor listen with thine eares to murmuring people . Bias.

Be not like the boulter , which casteth out the floure , and keepeth the bran .

That person is not woorthy to liue , that taketh not care how he may liue well .

Like as in a payre of tables , nothing may be well written before the blots and blurs be wiped out , so vertue and noblenesse can neuer be seene in a man , except hee first put away his vices , Mar. Aur.

Measure thy pathes , and marke what way thou walkest , so shalt thou be sure to passe in safetie .

Si vis ab omnibus cognosci , da operam vt á nemine cognoscaris . Nulli te facias nimis s●dalem Gaude bis minus , et minus dolebis .

Of Consideration .

Defi. Consideration or iudgement , is that which properly ought to be in euery Magistrate , obseruing the tenor of the law ; it is the distinguisher of controuersies , and bringer foorth of happy counsailes and agreements .

COnsideration is the enemie to vntimelie attempts .

Actions well meant , ought alwayes to bee well taken .

There is no needles poynt so small but it hath his compasse , neither is there any haire so slender , but it hath his shadow .

Hee is not to be accounted rich , who is neuer satis-fied , nor happie , whose stedfast minde in quyet possession of vertue is not established .

It is better to practise & doe aduisedly , then to thinke and imagine neuer so wisely .

The consideration of pleasures past , greatly augments the paines present .

No man doth so much reioyce at his prosperity present , as he that calleth to minde his miseries past . Chilo .

It is farre better for a man to be absent , then present at perrils .

It is a benefit to denie such thinges as will hurt him that asketh them .

The pardon may well be granted , where he that hath offended is ashamed of his fault .

Wise men will alwaies consider what they ought to do before they conclude any thing .

As we haue the audacity to commit a fault , so if wee list , wee may inforce our selues to worke amends . August .

In any affaires whatsoeuer , there can be no greater danger , or else no greater safety , then soundly to consider , into whose hands men commit their causes .

Not so hard is the inuention in getting , as the disposition in keeping , when it is gotten .

Men loose many thinges , not because they cannot attaine them , but because they dare not attempt them . Pythag.

As a vessell sauoureth alwayes of the same liquor wherewith it was first seasoned , so the minde retaineth those qualities in age , wherin it was trained vp in youth .

Consideration is the root of all noble things , for by her we doe attaine to the end of all our hopes .

True consideration is the tutor both to action and speaking .

The haters of consideration , neuer prosper in their actions .

Consideration is an honour to the meanest , and improuidence a shame in princes .

Good consideration ought to be laide before we giue credit , for faire tongs oft-times worke great mischiefes .

Circumspect heed is an espetiall care of the minde , to bring those things which wee take in hand to some good purpose .

Circumspect heede in warre , is the cause of scaping many dangers in peace .

Circumspect peace , doth all things to the increase of vnity amongst men .

The causes bringing circumspection , are feare , care , necessity , and affection . Feare afflicteth , care compelleth , necessity bindeth , affection woundeth .

Bee circumspect to shewe a good countenaunce to all , yet enter not into familiaritie with any , but onely such whose conuersation is honest , and whose truth by triall is made trusty . Archim .

Suddaine trust brings suddaine repentance .

Qui sua metitur pondera , ferre potest . — — versate diu quid ferre recusent . Quid valeant humeri . —

Of Office .

Defi. Office or dutie , is the knowledge of man concerning his owne nature , & contemplation of diuine nature , and a labour to benefit our selues and all other men ; it is also taken for authority or rule .

MAns life may not bee destitute of office , because in it honesty consisteth ,

Office is the ende where-vnto vertue aymeth , and chiefely when we obserue things comely .

Office marrieth the soule to respect , & maketh it principally acquainted with piety .

The first office of dutie , is to acknowledge the Diuinity .

Office is strenthened by zeale , and zeale makes opinion inuinsible .

Wee must feare a dissembling officer , because he delights in a tyrannous office .

A busie officer doth best become a troublesome office .

The office of a wise-man , prefers euer consideration before conclusion .

Office without profit , brings a man to pouerty ; and profit without office , looseth his best reward .

Men to rule mens desires , is the greatest authority .

In dooing nothing but what we ought , wee deserue no greater reward but what we beare about vs . Chris.

To know euill , is an office of profit , but to vse euill , is a sinne of indignity .

Vpon the Anuile of vpbrayding , is forged the office of vnthankfulnes .

It is an office of pitty to giue a speedy death to a miserable and condemned creature .

It is also an office of charitable loue , to doe good vnto euery man that needeth , and to refraine from seeking reuenge for our owne iniuries .

Loue , sufficiency , and exercise , are the three beauties which adorne offices .

Old men well experienced in lawes and customs , ought chiefly to be chosen Officers .

It is not meete that man should beare anie authoritie , which with his money seeketh to buy another mans office .

The buiers of offices sell by retaile , as deer● as they can , that which they buy in grosse .

No poynt of philosophy is more excellent , then office in publique affaires , if officers doe practise that which Philosophers teach .

Where offices are vendible , there the best monied ignorants beare the greatest rule .

They which sell offices , sell the most sacred thing in the world , euen iustice it selfe , the Common-wealth , subiects , and the lawes .

It is as hard an office to gouern an Empire , as to conquer an Empire .

He is only fit to rule & beare office , which comes to it by constraint , & against his will .

The office of a Monarke is , continually to looke vpon the Law of God , to engraue it in his soule , and to meditate vpon his word .

Officers must rule by good lawes , & good examples ; iudge by prouidence , wisedome , and iustice ; and defend by prowesse , care , & vigilancie . Agesil .

Pericula , labores , dolores etiam optimus quisque suscipere mauult , quam deserere vllam officij partem .

Cicero . Sigismundus Romanorum Imperator , dicere solitus est , nulla nobis militia opus esset , si suas quique ciuitates praetores , caeterique magistratus moderaté iustequé gubernarent .

Of Auncestors .

Defi. Auncestors are our fore-fathers , the reputed first beginners of our names and dignities , from whom we challenge a line all desent of honour : proouing our selues of theyr selfe substance .

TRue nobility desending from auncestry , prooues base , if present life continue not the dignity .

What can the vertue of our ancestors profit vs , if we doe not imitate them in their godly actions ?

Great merrits , aske great rewards , & great auncestors vertuous issues .

As it is more common to reuenge then to reward , so it is easier to be borne great , then to continue great . Stobaeus .

Where the perrill is great , and the redresse doubtfull , men are content to leaue right & auncestrie in distresse .

It is miserable to pursue the change which gaines nothing but sorrowe , and the blotte of auncestrie .

The thing possest is not the thing it seems , and though wee be great by our auncestors , yet we forget our auncestors .

The shifting of chambers changes not the disease ; & the exchange of names , exchanges not nature and auncestry ,

Ambition , which chiefely comes from ancestors , beeing got to the top of his desires , cuts off the meanes by which he did clime .

From our ancestors comes our names , but from our vertues our reports .

The dissolute & wicked life of Cataline , obscured the glory of his ancestors , and by him they came to obliuion .

Mercinary faith is discontented with euery occasion , and newe start-vp glory , with any old fame .

When greatnes cannot beare it selfe , either with vertue or ancestrie , it ouerthrowes it selfe onely with the weight of it selfe .

Many troubled in conscience for disgracing their names with rash acts ; in cold blood repent their dishonors .

The base issue of ignoble ancestry , wil loose their troths to saue their lyues .

Might will make his auncestors whom hee pleaseth .

Feare may as well carry care beyond truth , as neglect may fall short of truth , & both are the auncestors to misfortune .

The euent of things is closed vp in darknes , and though wee know what cur auncestors were , we know not what we shall be .

The longer wee delay the showe of vertue , the stronger we make presumptions , that we are guilty of base beginnings .

The more a man toiles his minde , the more he is defild , & the more a man boasts of euill auncestors , the more he is dismayed .

Feare , which will bee wiser then truth , which is his best auncestor , heapes vpon vs destruction .

Stēmata quid faciunt quid prodest ( Pontice ) longo Sanguine censeri , pictosque ostendere vultus Maiorum , et stantes in curribus Aemilianos ? — genus , et proauos , et quae non fecimus ipsi Vix ea nostra voco .

Of Generalls in Warre .

Defi. Generalls are the heads and leaders of Armies , and they ought to be great , magnanimous , & constant in all their doings ; free from the defects of rashnes , and cowardise .

THe Tent of the Generall , is the pure Riuer running through the Army , by whose soundnes all his souldiers are preserued and made stout ; but if it bee impure or corrupted , the whole hoast is infected .

Let euery Generall knowe himselfe to bee the sunne in the midst of his hoast , from whose beames euery souldiour boroweth his shine ; wherefore let his splendour be glorious , that their light may be beautious .

The office of a Generall , is more hainous in example then in act .

Vnlesse wise & valiant men be chosen Generals , the old chaos will returne , and Vertue die at the feete of confusion .

He that will be a Commaunder in Armies , first let him be commaunded in the same , for an ambitious souldiour , will neuer make a temperate conductor .

A wise Generall must not only fore-cast to preuent such euils as hee heares of , but also be circumspect to fore-see such ill as may happen beyond expectation . Demost.

A Generall , after the battaile ended , must haue a circumspect care , howe hee prayseth one Captaine more then another .

A Generall ought not to bring all his forces to battaile at once , vnlesse it be vppon great aduantage .

It is very needfull for a Generall , to knowe the humor and disposition of his aduersaries Generall , whom he fighteth against .

The oration of a Generall , giues courage to cowards and base-minded souldiers .

A couetous Generall , purchaseth to hymselfe more hate then loue .

Crassus for his auarice was slaine by his own souldiours .

A Generall must not bee ignorant of such things as are necessary in a iourney .

A Captaines courage must alwaies be guided with skill and his skill armed with courage ; neither must their hardinesse darken theyr wit , nor their wit coole their hardine● .

They must bee valiant , as despising death , confident , as not wonted to bee ouer-come , yet doubtfull by their present feeling , and respectfull by that they see already .

A Captaines feete ought to be steddy , hys handes diligent , his eyes watchfull , and his hart resolute .

It is requisite for a Generall to know all aduantages of the place where the battel should be fought .

It prooueth oft the ruine of an Army , when the Generall is carelesse , and maketh no account of his enemies proceedings .

It is dangerous for the person of the Generall , to follow his enemie flying .

It behooueth that the Generall be alwayes lodged in the midst of his Campe .

A Generall or Captaine in danger , ought to change his habite or attire . Ferdinando .

The death of a Generall , or his beeing in danger , must be dissembled , for ●eare it procure the losse of the battaile .

A good General , should euer be like a good shepheard , looking into the wants of his souldiours ; and prouiding all things necessary to comfort them . Basil.

Valour in a Generall , must not spring from custome and experience of warres , but from his first creation , & insuing infancie ; for such was Themistocles , who at his Nurses breastes gaue signes of honours sparks .

Let a Generall giue honour to a renowned buriall , in how meane a person so euer it dyd inhabite ; for honour after death , encourageth as much as wealth in lyfe .

Let not a Generall bee mercinarie to his country , but warre for honor , not for coyne , so did Timotheus , whose riches was onelie the repetition of his deedes past ; so did Themistocles , whose pay was vndeserued banishment ; and so did Pausani●s , whose gracious conquests were clothed with scorne and dysgrace .

A Generall shoulde not bee vnexperienced in Mechanicall trades , both for society & exercise ; for so was Laertes , in planting & graffing , Vlisses , in building of shyps , and Achilles in cookerie , which himselfe often practised , at the entertayning of the Grecian Embassadors , and other his companions .

If thou best a Commaunder in Armes , despise not the poorest ; for honours birth istueth from the wombe of desert .

The whole scope of a Generalls thoughts , should be to win glory , & amplifie renowne , loathing to be a plague or scourge of affliction , seeking by conquest to erect , not by victory to confound . Caesar.

The Trophie of a Generall , is his own conscience , & his valour is his tombes treasury .

Commaunders in Armes , should not bee chosen for theyr age or riches , but for theyr wisedome and valour .

A Generall , or chiefe Gouernour , must bee wise to commaund , liberall to rewarde , & valiant to defend .

Hee must be learned in the liberall Arts , in Geography for the Countrey ; in Arithmetike to place his Armie ; in Geometrie for his leuels , in Astronomie for euents .

There are eyght conditions that a Generall ought to haue ; to auoide vniust wrongs , to correct blasphemers , to succour innocents ; to chastise quarrellers , to pay his souldiours ; to defend his people , to prouide thinges necessarie , and to obserue ●ayth with enemies .

Ducis in consilio , posita est virtus militum . Optimus ille dux , qui nouit vincere et victoria vti .

Of Policie .

Defi. Policie is a word deriued of the Greeke word Politeia , which is the regiment of a cittie , or Common-wealth ; and that which the Grecians call politicall gouernment , the Latines call the gouernment of a Common wealth , or of a ciuill societie . This word Policie , hath beene taken amongst the auncients , somtimes for a Burgesie , which is the enioying of the rights and priuiledges of a Towne , somtimes for the order and manner of life , vsed by some politicall person , and sometimes the order and estate whereby one or many Townes are gouerned , and pollitique affaires are managed and administred .

POlicie is a necessary friend to prowesse .

The warre cannot be prosperous , where enemies abound , and money waxeth scant .

No man ought to giue that treasure to anie one in particuler , which is kept from the preseruation of all .

It is greater commendation , to obtaine , honour by policie and wisedome , then to haue it by discent .

That country may aboue all other be counted happy , where euery man enioyeth hys owne labour , and no man liueth by the sweat of another body . Polion .

Of right that Common wealth ought to be destroyed , which once of all other hath been counted the flower of vertue , and after becommeth the filthy sinck of vice .

There can be no greater danger to a Common wealth , nor no like slaunder to a prince , as to commit the charge of men to him in the fielde , which will bee first ready to commaund , and last ready to fight .

There are many that see the beginning of troubles and miseries which arise in realmes , but there are fewe that consider the end , and seeke to remedy the same .

What power & policie cannot compasse , gold both commaunds & conquers . Aristi .

Hee that getteth by conquest , doth much , but he that can well keepe what he hath gotten , doth more .

The meanest Sparrow hath his neb , the Lions whelpe his clawe , the weakest thorne hys prickle , and the poorest man his policie .

Money and souldiours , are the strength and sinnewes of the warre . Agesil .

It is better to preuent an inconuenience by breaking an oath , then to suffer iniurie by obseruing promise .

Warlike feares , are better learned in the bloody fields of Affrick , then in the beautiful schooles of Greece .

It is better to haue men wanting money , then money wanting men .

If the expence of a Common weale bee not moderate , afterward it shall not faile to want wherewith to withstand the enemie .

The authoritie of a Common wealth is impaired , when the buildings be ruinated .

In proofe of conquest , men ought to profit themselues as much by policy as by power .

There are no Common-weales more loose , then those where the common people haue most libertie . Cic.

A policie is soone destroyed by the pryde men haue in commaunding , and libertie in sinning .

In Common-weales , such shoulde be most honoured , who in time of peace maintaine the state in tranquilitie , & in the furie of war defend it by their valour and magnanimitie .

Kingdoms well gouerned , of necessity haue vertuous successions .

A Monarke is best in a well gouerned state .

A certaine man vrging the popular estate to Licurgus , was thus aunswered by him , first ordaine thou such a gouernment in thyne owne Common-weale .

Because many cannot ●itly gouerne , therefore it is most necessary that one should bee made soueraigne . Homer .

The Oracle of Apollo at Delphos , being demaunded the reason why Iupiter shoulde bee the chiefe of the Gods , sith Mars was the best souldiour ? made thys aunswere , Mars is val●ant , but Iupiter is wise . Concluding by thys aunswere , that policy is more of force to subdue then valour .

One Nestor is more to be esteemed than ten such as Aiax .

Strength wanting wit and policie to rule , ouerthroweth it selfe . Horace .

Publica res ad priuatum comodum trahi potest , dummodo status publicus non laedatur .

Cic. Diu apparandum est bellum , vt vincas caelerius .

Of Courage .

Defi. Courage is a fierie humor of the spirits , kindling the minde with forwardnesse in attempts , and bearing the bodie through dangers , and the most hardest aduentures .

COurage and curtesie ▪ are the two principall poynts which adorne a Captaine .

Courage consisteth not in hazarding without feare , but in being resolutely minded in a iust cause .

The talke of a souldiour , ought to hang at the poynt of his sword .

The want of courage in Commaunders , breeds neglect and contempt among souldiours .

Faint-harted cowards , are neuer permitted to put in plea at the barre of loue .

Courage conquers his enemy before the field be fought .

Fortitude is a knowledge instructing a man how with commendations to aduenture dangerous & fearefull things , and in taking them in hand , to be nothing terrified . Socrates .

Men of ha●ghtie courage , seeke rather to win a long-lasting fame , then to saue a short lasting lyfe .

The courage of a man is seene in the resolution of his death .

Fortitude is the fairest blossom that springs from a noble minde .

Fortitude is the meane betweene feare and boldnes .

There is not any thing harde to be accomplished , by him that with courage enterpriseth it .

Courage maketh that obscure which was not woorthily atchiued ; and those actions which proceede on aduise & experience , are neuer changed ere they be ended , neither are they ended but fortunatly .

Courage begun with deliberate constancie , and continued without change , doth sildome faile .

It cannot bee counted couragious or true victory , that bringeth not with it some clemencie . Bias.

To conquer , is naturall , to pitty , heauenly .

It is more courage to die free , then to lyue captiue . Leostenes .

Bias , holding warres with Iphicrates , King of Athens , falling into the lappes of his enemi●s , and his souldiours fearfully asking him what they should doe ? hee aunswered , make report to those that are aliue , that I died with courage , ●ighting , and I will say to the dead , that you scape cowardly , flying .

Such as are s●out in body and cowardes in minde , are dissemblers with God and man ; with God , because they may doe good and will not , with man , because they seeme to be , and are not .

Courage aduentureth on danger , conquereth by perseuerance , and endeth with honour .

There is nothing that maketh a man of more fortitude , or sooner great and mightie , then the tryall of a peruerse fortune : nor any thing breedeth a more stabilitie of fayth and patience , then the exercise of aduersities .

Heate is the instrument , & anger the whetstone of fortitude .

Courage contemneth all perrils , despiseth calamities , and conquers death . Aginip .

Courage depending on mediocritie , hath audaciousnes for one , and feare for hys other extreame .

As fortitude suffereth not the minde to bee directed by any euils , so temperance suffereth it not to be drawne from honestie by any allurements .

Courage is an immortal power of the soule , consisting in direction of the spirit , fortifyed in phylosophy .

Courage is the Champion to iustice , & neuer ought to contende but in righteous actions . Epictetus .

Thunder terrifieth children , & threatnings feareth fooles , but nothing dismaieth a man of courage and resolution .

Courage is a wise mans coate , & cowardise a fooles cognizaunce .

— ignauum est rediturae parcere vita . Quemcunque magnanimum videris , miserum negas .

Of Fame .

Defi. Fame is but an ●ccho , and an idle rumor of reports , which running from eare to eare , conueieth through the worlde the tydings of truth and falshood .

THere is no sweeter friend then Fame , nor worser enemy then report .

It is a part of good fortune to be wel reported of , and to haue a good name . Plot.

It is no small pleasure to haue a good name , and yet it is more fraile then any glasse . Erasmus .

A good lyfe , is the readiest way to a good name .

Desire to be famous , but first be carefull to purchase fame with credite .

There is no kind of mishap more infamous , then for a man to loose his good name , and to be ill reported of amongst all men for hys bad dealing .

As the shadowe doth followe the bodie , so good deedes accompany fame .

The eare leadeth to the inward sences aswel as the eye .

Fame is the speedy Herrald to bear newes .

Fame riseth vp lyke a bubble , continueth lyke a shadowe , and dyes in the bosome of Time .

There is nothing more famous in a Prince , then the loue of his subiects , nor anie thing more famous in subiects then obedience .

Fame is like the turning wheele that neuer stayeth , like the burning flame that quicklie quencheth , like the sommer fruite that soone withereth .

Publicolas fame was gotten by leading of Armes , Solons by ciuill actions .

The treason of Pausanias augmented the fame of Themistocles . And the folles of great men , are poore mens steps to honour .

A good report shineth most cleerely in the deepest darknesse .

If thou desire to bee well spoken of , then learne to speake well of others , and when thou hast learned to speake well , then learne likewise to doe well , so shalt thou bee sure to get a worthy name .

Our good name ought to be more deer vnto vs then our life .

Beautie conquers the hart , gold conquers beautie , but fame subdues and goes beyond them both .

To flie from fame or desteny , is of all things most impossible .

Keepe the fame which thou hast honestlie gotten , for it is a iewell inestimable .

Glory is gotten both by sweating & blood , and fame both by vertue & vildest actions .

The fame that Milciades got at Marathon , wold not suffer T●emistocles to sleep in quiet .

A rumor raysed of nothing , soone vanisheth , and the end of it is nothing else , but to make the innocencie of him which is slaundered , to be the more admired . Erasm.

Honestus rumor alterum est patrimonium .

Actum praeclarécum ijs est , quorum virtus ne● obliuione eorum qui sunt , ne● reticentia posteriorum sepulta esse poterit .

Cic.

Of Rage .

Defi. Rage is a short furie , the inflamation of the blood , and an alteration of the hart ; it is a desire of reuenge , a regardles care of friendship , an enemie to all reason , and as vneasie to be guided by another as a furious tyrant .

RAge or anger , if it be but a small time deferred , the force thereof will bee greatlie asswaged , ●ut if it be suffered to continue , it increaseth more and more in mischiefe , vntill by reuenge it be fully satisfied .

Whilst rage hath run his course , forbeare to speake , for many men in theyr anger will gyue no eare to reason .

Anger is the first entrance to vnseemelie wrath . Pythag.

Anger is a melancholy griefe and vexation of the minde , thirsting after reuenge .

Wrath pr●ceedeth from the feeblenesse of courage , and lacke of discretion .

Women are sooner angry then men , the sicke sooner then the healthy , and olde men sooner then young . Herm.

The irefull man is more misgouerned then hee whom lothsome drunkennes detaines .

The raging perturbations of the minde , doe punish reason , and blinde the sight of wisedome . Anaxag .

What ragingly and rashly is begun , dooth challenge shame before it be hal●e ended .

Architas beeing angry with his bond-man , would not beate him , because he was angry .

Griefe neuer leaues a wrathfull man weaponlesse .

Anger is soone buried in a wisemans breast .

Anger and power meeting together in one man , is more fierce then any thunderbolt .

Flee from the furious in his wrath , & trust not the faire tongue of thine enemy .

Hee ouercommeth a stoute enemy , that ouercommeth his owne anger . Chilo .

What in priuate persons is termed choller , in great men is called furie and crueltie .

The Pythagorians , by the allegoricall commaundement that they should not leaue the bottom of the potte or cawdron imprinted in ashes , did teach ( according to Plutarchs opinion ) that no marke or apparant showe of choller should remaine .

Anger springeth from iniurie done vnto vs , but hatred often times is conceiued of no occasion . Arist.

Wrath and reuenge , taketh from man the mercy of God , and destroyeth and quencheth the grace that God hath giuen him .

Periander in his rage murthered hys owne wife ; and Dionisius in his anger killed the Syracusian his page .

Hee best keepeth himselfe from anger , that alwayes doth remember that God looketh vpon him . Plato .

As fire being kindled but with a small spark , worketh oft times great hurt and damage , because the fiercenes thereof was not at the first abated , so anger beeing harbored in the hart , breaketh foorth oft times into much crueltie .

The angrie man meditating vpon mischiefe , thinketh that hee hath good counsell in hand .

Wrath is a desire to be reuenged , seeking a time or oportunity for the same . Lactan.

As disordinate anger is a fault , so is sometimes the want of moderate choller , or rather hatred of vice .

Anger is the sinewe of the soule , for that it serueth to increase valour , beeing moderate and temperate . Plato .

Clineas , by playing on the Harpe , and Theodosius by reciting the Greeke Alphabet , did forget their anger .

An Ant will be angry , and yet wee are not able to discerne when shee is mooued , much lesse in God , whose works are vnsearchable , and passe the capacity of our vnderstanding .

Anger makes a man to differ from himselfe .

There is no safe counsaile to be taken from the mouth of an angry man . Anaxag .

Anger is like vnto a clowde , that maketh euery thing seeme bigger then it is .

Rash iudgement maketh hast to repentance .

Anger is defined after two sorts ; either according to her nature , or according to her effect . According to her nature , anger is a heat of blood , and an inflamation of the same , euen to the innermost part of man . According to her effect , anger is a lust or a desire to punish , or to be in some sort reuenged on him which hath done vs any wrong or iniurie .

Anger consisteth in habite and disposition , but wrath in deede and effect .

Like as greene wood which is long in kindling , continueth longer hot then the dry , if it haue once taken fire , so commonly it falleth out , that the man silde me moued to anger , is more hard to be pacified in his anger , then he that is qui●kly vexed . Plato .

If thou haue not so much power as to refraine t●ine anger , yet dissemble it , and keep it secret , and so by little and little thou ma●st happily forget it .

Wrath and rigour , leadeth shame in a lease ▪ Isocrates .

It is a prophane and horrible foolishnes , for a man to waxe furious in his anger .

In co●r●●●ing , wrath is to be forbidden , for be that punisheth while he is angry , shall ne●er ●eepe that mea●e which is betweene too much and too little .

Hastie and froward speeches , beget anger , anger beeing kindled , begetteth wrath , wrath seeketh greedily after reuenge , reuenge is neuer satisfied but in blood-shedding .

As he that loueth quietnes , sleepeth secure , so he that delights in strife and anger , passeth his dayes in great danger .

It is good for a man to abstaine from anger , if not for wisedoms sake , yet for his owne bodily healths sake .

He that is much subiect to wrath , and hunteth after reuenge , quencheth the grace that God hath giuen him , and commits through rage and furie , more horrible offences then can afterward be reformed .

Quae libet iratis ipse dat arma dolor . Ira feras mentes obsidet , eruditas praeter labitur .

Of Cruelty .

Defi. Cruelty is commonly taken for euery extreame wrong , it is the rigorous effect of an euill disposed will , and the fruit which is reapt from iniustice .

CRuelty hath his curses from aboue , but curtesie is graced with the title of commendation .

Where lenity cannot reclaime , there seuerity must correct .

It is as great cruelty to spare all , as to spare none .

Tyrants vse tryall by armes , but the iust referre their causes to the arbitriment of the lawes .

To pardon many for the offence of one , is an office of Christianity , but to punish , manie for the fault of one , appertayneth properly to Tyrants .

An intemperate sick-man , maketh a cruell Phisition . Socrates .

He that accustomes him selfe with sorrow , acquainteth him selfe with cruelty . Plato .

It is amongst euills , the greatest euill , and in Tyrants the greatest tyrannie , that they of themselues will not liue according to reason and iustice , but that also they will not consent , that malefactors should receaue punishment .

It is more profit for a Prince that is a Tyrant , that his Common-wealth be rich , and his Pallace poore , then the Common-wealth to be poore ▪ and his owne pallace rich .

Hee neuer serueth gratefullie , who by violence is subiect to another .

The woman that holdeth in her eye most cruelty , hath often in her hart most dishonestie .

The Captaine that is bloody minded and full of reuenge , is eyther slaine by his enemies , or sold by his souldiours .

Causelesse cruelty , neuer scapes long without reuenge .

With the irefull we must not be importunate to craue pardon , but to desire that vengeance may be deferred .

The Numantines besieged by the Romans , and brought to great miserie , made a vow , no day to eate meate , vnlesse first they had made theyr first dish of a Romans flesh , nor drinke any drinke , vnlesse their first draught were Romans blood .

Tiranny , amongst many other euils , is most wretched in this , that his friends dare not counsaile him .

He that shewes himselfe cruell towards his seruants , dooth manifestlie declare , that his will is good to punish others also , but hee wanteth authority .

Priuate crueltie dooth much hurt , but a Princes anger is an open war .

Tyrants raigning with cruelty , sildome die honourably .

A cruell Prince ouer a rebellious Nation , is a great vertue warring with a world of wickednes .

Omnibus quorum mens abhorret á ratione , semper aliquis talis terror impendet . Nulla nobis cum tyrannis est societas , sed summa potius distractio , neque est contra naturam spoliare eum , quem honestum est necare .

Of Feare .

Defi. Feare is two folde , good , and euill . Good feare is that which is grounded vppon a good discourse of reason and iudgement , standing in awe of blame , reproch , and dishonor , more then death , or griefe . Euill feare is destitute of reason , it is that which wee call cowardlinesse and pusillanimitie , alwayes attended on with two perturbations of the soule , Feare and Sadnes . It is also the defect of the vertue of Fortitude .

THE feare and reuerence of one God , is more worth then the strength of all men . No man can be iust without he feare & reuerence the Lord .

Feare dependeth vpon loue , and without loue it is soone had in contempt . Alex.

If thou be ignorant what sin is , or knowest not vertue , by the feare & loue of God , thou maist quickly vnderstand them both ▪ Socra .

Hee that feareth God trulie , serueth him faithfully , loueth him intirely , prayeth vnto him deuoutly , & destributeth vnto the pore liberally .

Wicked men wanting the feare of God , are haunted of euill , to their own ouer throw and destruction . Boetius .

It is the property of a Seruant to feare his Maister with hatred , but a Sonne feareth his Father for loue . Ambrose .

Neyther strength nor bignesse are of anie value in a fearefull body .

They that desire to be feared , needes must they dread them of whom they be feared .

Whom many feare , they doe hate , and euery man whom he hateth he desireth to see him perrish .

Feare is the companion of a guiltie conscience .

A Maister that feareth his Seruant , is more seruile then the Seruant himselfe .

It is a deadly feare to liue in continuall danger of death .

It is meere folly for a man to feare that which he cannot shunne .

It is a naturall thing in al men , to leaue their liues with sorrow , and to take theyr deaths with feare .

It is better to suffer that which wee feare , then by feare to liue in continuall martirdom .

To demaund how many , and not where the enemies be , is a signe of cowardly feare .

Feare followeth hope , wherefore if thou wilt not feare , hope not . A●sculapius .

It many times happens that the parties not willing to ioyne in loue , doe consent & agree together in feare .

It is farre better to feare thy choice , then to rue thy chaunce .

He that feareth euery tempest , is not fit to be a trauailer .

The sword dispatcheth quicklie , but feare tormenteth continually .

Feare standeth at the gates of the eares , and putteth back all perswasions . Plato .

The more a man feares , the sooner he shall be hurt .

Too much feare , opens the doore to desperation .

He that through his cruelty is much feared of other men , walketh in small assurance of his owne life .

The feare of death to a wicked person , is of greater force to trouble him then the stroke it selfe . Cic.

A fearefull man , neuer thinks so well of any mans opinion as hee dooth of his owne conceite ; and yet he will be ready to aske counsell vpon euery trifling cause .

It is a lamentable thing to be old with feare , when a man is but young in yeares .

It becommeth nor a Commaunder in Armes to be a man of a fearefull disposition .

Hee is woorthy to be counted a valiant and couragious minded man , in whom the feare of an honest death can strike no signe of terror .

It is the property of a wise man , with a quiet minde patiently to beare all things , neuer dreading more then he need in aduersity , nor fearing thinges not to be feared , in time of prosperity ; but those things which he hath , he honestly inioyeth , and those things which he possesseth not , he doth not greatly couet .

It becommeth a wise-man to be heedefull , but not to be feareful ; for base feare bringeth double danger .

It is requisite for all men to knowe God , and to liue in his feare . But such as worship God for feare least any harme should happen vnto them , are like them that hate Tyrants , in their harts , and yet study to please them , because they would in quiet keep that they possesse .

— Multos in summa periculamisit Venturi timor ipse mali : fortissimus ille est Qui promptus metuenda pati sicōminus instent , Et differre potest — — Nos an xius omnia cogit Quae possunt fieri facta putare timor .

Of Famine .

Defi. Famine is a vehement hungrie desire of eating , as thirst is of drinking , which ( as Galen saith in his third booke of naturall Faculties ) stifleth and ch●aketh the stomacke with euill and noy some humors : and dissolueth & destroyeth the strength thereof : it begetteth lothsomnes , & filleth all the body full of outragious and filthy diseases .

BArraine Scithia is Famines Country , and the place of her aboade , the sterill & fruitlesse top of mount Caucasus .

Famine and dearth doe thus differ ; dearth is that , when all those things that belong to the life of man , for example , meate , drinke , apparrell , lodging , & other things , are rated at a high price .

Famine is , when all these necessaries before named , are not to be got for money , though there be store of money .

God is the efficient cause of famine , and sinnes the impulsiue or forcing causes , which the holy Scripture setteth downe to be these , Atheisme , Idolatry , contempt of Gods word , priuate gaine , periury and oppression , couetousnes , cruelty , pride , drunkennes , and surfetting , and neglect of tyth-paying .

There was a generall dearth throughout all the world in the dayes of Claudius Caesar , according to the prophecie of Agabus , because the world was then like vnto the Emperour , giuen ouer to all impiety , drunkennes , and ryot .

Famine and the pestilence are such fellow-like companions , that the Grecians distinguish them but by one letter , calling the pestilence Loimos , and the famine Limos .

Famine is more intollerable then the pestilence , or the sword ; therefore , when God gaue Dauid his choice of these three euils , he chose the pestilence , as the easiest to bee endured .

After famine , commeth the pestilence .

In the yeere 1438. Thuringia was oppressed with so great a famine , that throughout al the Region , the streetes in Citties and Villages , lay full of deadbodies , through putrefaction of which , a plague followed , whereby many thousands perished .

Eusebius in his ecclesiasticall history , writeth , that wicked Herod King of the Iewes , ended his wretched life as well by famine , as the lousie euill .

Erisicthon , for his impious sacriledge , was plagued with such miserable & extreame famine , that hee was constrained to eate his owne flesh .

In the time of famine , mice , dogs , horses , asses , cha●●e , pels , hides , sawdust , haue beene vsed for good sustenance , & at the last mans flesh ; yea , that which is not to bee spoken without trembling , the mothers haue beene constrained ( through hunger ) to eate theyr owne children ; as in the siege of Samaria , in the first siege of Ierusalem vnder Nabuchadnezzer , and in the last , vnder the Emperour Vespasian and his sonne Titus .

Famine caused Abraham to flie from Canaan into Egipt , from Gerar to Abimeleck . It caused Iacob in his old age , to flye to his son Ioseph in Egypt . It caused Elimelech with his wife and children , to leaue Israell , and to flie into Moab , and the Sunanitesse woman to leaue her owne Country .

The people of Egipt in Pharaobs time when the great samine was , were vrged to offer vp themselues in bondage , and all that they had for Corne .

Vrspergensis writeth , that the great famine which befell in the yeere eyght hundred and ninety-eyght , made men to eate and deuour one another .

Pliny sayth in his eight booke , chapter 57. that when as Hanniball besieged Cassilinum , a Citty in Italy , in the Citty , by reason of extreame scarsitie , a mouse was solde for two hundred peeces of money , and yet hee that sold it dyed for hunger , and the buier liued .

Calagmiam a Citty in Spayne , where Quintilian was borne , beeing besieged of Cneus Pompeius , endured such a samine , that when there was no other liuing creature left in the Citty , the inhabitants eate theyr owne wiues and children .

Fate for biddeth famine to abide wher plenty dwelleth .

Famine is like to the eating and deuouring Vl●er , called Estiomenus , called of Courtiers ( who commonly more then others are subiect thereunto ) the Woolfe , which vlcerateth the skinne , & eateth the flesh to the very bones .

Darius , when in flight hee had drunke puddle water , polluted with dead carkasses , hee said ; that hee neuer dranke any thing more pleasant ; the reason was , because he alwayes before vsed to drinke ere he was a thirst .

Artax●rxes , when as in a certaine slight hee had nothing to feede on but drie figges and browne bread , good God , quoth hee , what plesant food haue I neuer tasted on till now ?

— Neque enim ceremque famemque fata coire sinunt : Cibi condimentum est fames : potionis sitis .

Of Ruine .

Defi. Ruine is the ouerthrow or vtter subuertion of all manner of estates ; making glorious things inglorious , and bringing well ordered shapes into a chaos or old deformity .

WHen Law-breakers are restored , and iudgements cancelled , then euery one knoweth that his ruine is at hand , without any hope of safety .

Souldiours get fame by ruine , honour by skars , and praise by clemency .

Back falling , or falling againe , is alwayes the deadliest infortune .

Ouer the greatest beautie , hangs the greatest ruine .

Credite must be sought through perrils , & renowne from dangers .

One vnlawfull pleasure , begetteth a thousand lawfull destructions .

A little water cannot quench a great fire , nor a little hope ease a great misery .

The best deserts , are commonly ruin'd by worst neglects and ill rewardings .

Hee that hath not tasted misfortune , hath tasted no fortune .

Hee that hath but one eye , must feare to loose it , & he that hath but one vertue , must die ere he ruine it .

He that sees another mans ruine , must feare his owne misery .

When ruine will forsake thee , make him a golden bridge to passe on .

When the hart is inuirond with oppression , then the eares are shut vp from hearing of good counsaile .

The ruins of tyme , are the monuments of mortality .

Disease is the prison of the body , but ruine the prison of the spirit .

Ruine is the friend to solitarines , foe to company , and heire to desperation .

The greatest ruine of the body , is nothing to the least ruine of the soule .

Ruind harts , liue with teares in their eyes , and die with mirth in their lookes .

Security puts away ruine , and feare hinders gladnesse .

Hee that will be reputed valiant , must let neyther chaunce nor griefe ruine him .

The study of wisedome , is the readiest ruine of griefe and vexation .

Many friends asswage many misfortunes .

The length of tyme repayres the ruines of fortune .

Counsaile in trouble giues small comfort , when help is past remedy .

It is good for a man in the midst of prosperity to feare a ruine , and in the midst of aduersity to hope for better succeedings .

Of all creatures , man is the most apt to fal , because beeing weakest , hee vndertakes the greatest actions .

Prosperity is more hurtfull then aduersitie , in that the one may be more easily borne than the other forgotten .

Omnia sunt hominum tenui pendentia filo Et subito casu , quae valuere ruunt . Suis et ipsa Roma viribus ruit .

Of Fortune .

Defi. Fortune is nothing else but a fained deuice of mans spirit , and a meere imagination without truth .

EXterior actions are tyed to the wings of Fortune .

No man is so perfectly grounded in any degree of estate , but that hee may be made subiect to chaunce and alteration of life .

To a man whom fortune doth not fauour , diligence can little auaile . Mar. Aur.

Fortune hath no power ouer discretion .

Fortune is doubtfull , and nothing on earth is certaine , or assured .

He that turnes his wit after Fortune , may repent his will at his iourneyes end .

To him that is fortunate , euery Land is his Country .

Fortune guideth men in the rough sea , but wisedome ruleth them in a strange Land .

Mortall creatures cannot resist that , which the immortall Gods cannot redresse .

There can be no greater check to the pride of Fortune , then with a resolute courage to passe ouer her crosses without care .

Fortune flyes , and if shee touch pouertie , it is with her heele ; rather dysdaining theyr wants with a frowne , then enuying theyr wealth with disparagement .

Fortune is so variable , that she neuer staieth her wheele , or euer c●aseth to be turning of the same . Socra .

When in the successe of worldly affayres , fortune is contrary , then little profiteth eyther force or policie .

Fortune sheweth her greatnesse , when such as bee of small value , are aduaunced to the possession of mightie things .

The gyfts of Fortune are transitory , tyed to no time , but the gifts of Nature are permanent , and endure alwayes .

Smally aduantageth it , that the minde bee generous , and the body war-like , if hee that taketh Armes be vnfortunate ; for that one howre of happy fortune , is more worth then all the pollicies of warre .

Euery man is the worke-man of his owne fortune , and fashioneth her according to hys manners . S●●rat .

Fortune is the onely rebellious handmaide against vertues . Plut.

Fortune did neuer shew herselfe noble , but vnto a minde that was generous & noble .

Fortune is constant in nothing but vnconstancie . Aurel.

Fortune is like Ianus , double faced , as well full of smiles to comfort , as of frownes to discourage .

Fortune euer fauours them that are most valiant , and things the more hard , the more haughtie .

Fortune is an accidentall cause , and a consequence in those things which proceede from the counsaile of man .

The changes of fortune , and end of life , are alwayes vncertaine . Pacunius .

Fortune delighteth not so much to keepe vnder the vanquished , as to bridle and check the victors .

Fortune in no worldly things is more vncertaine then in warre .

A valiant man neuer looseth his reputation because fortune faileth him , but because courage dieth in him .

No man is vnhappy , but hee that esteemes himselfe vnhappy , by the bace reputation of his courage .

There can be no man more vnhappy , then he to whom aduersitie neuer happened .

In great perrils , it is better that men submit themselues vnto reason , then recommende themselues to Fortune .

To bee humble in the height of fortune , stayes the deceit of her wheele in turning .

By the excessi●e gaine of welthy men , Fortune was first made a Goddesse .

The higher that a man is in Fortunes fauor , the neerer is he to his fall .

When Fortune fawneth , then shee comes to catch men .

Thou shalt sooner finde good fortune then keepe it .

Fortune is vnconstant , and will quickly require againe what shee hath before bestowed vpon thee . Thales .

Fortune is not fully pacified when she hath once reuenged .

Fortune is as brittle as the glasse , & when she shineth , then is she broken in peeces .

A thing is neuer well done , if Fortune haue the doing thereof .

That is not thine own which Fortune hath giuen thee . Socrates .

Fortune ruleth in feates of Armes , & victorie in warre is alwayes vncertaine .

Thou prou●●est Fortune to anger , when thou sayest thou art happy .

Fortune is to great men deceitfull , to good men vnstable , and to all that is high , vnsure .

A happy man , shall haue more Cosins and kinsfolke , then euer he had friends , eyther by his father or his mothers side .

Lampedo , as Plinie writeth , was iudged happie for three causeth ; first , for that she was a Kings daughter ; secondly , a Kinges wife ; thirdly , a Kings mother .

When Fortune commeth suddainly , with some present delight & pleasure , it is a token that by her ●●attering vs , she hath made ready her snares to catch vs . Aurel.

As the fortune of this world shall make thee reioyce ouer thine enemies , euen so it may make thine enemies reioyce ouer thee .

Through idlenes , negligence , and too much trust in fortune , not onely men , but Citties and kingdoms , haue been vtterly lost and destroyed .

Fortune is exceeding slippery , and cannot be held of any man against her owne will .

Fortune is neuer more deceitful , then when shee seemeth most to fauour . Plot.

Fortuna multis dat nimis , satis nulli . Nulla tam bona est fortuna de qua non possis quaeri .

Of Riches .

Defi. Riches , of the Phylosophers & Poets are called the goods of Fortune , vnder which are comprehended plate , money , iewels , Lands , & possessions in aboundance ; they are according to theyr vse , good or badde , good if they be well vsed , bad if they be abused .

RIches are good , when the party that possesseth them can tell how to vse them .

Riches rightly vsed , breed delight , pleasure , profit , and praise ; but to him that abuseth them , they procure enuie , hatred , dishonor , and contempt . Plautus .

As the greater wee see our shadow the neerer we draw towards night ; so must we feare , least the more that wee our selues abound in wealth , the further of truth and the light estrange themselues from vs .

A wicked man , is eyther wicked of himselfe , or heyre to a wicked man . Ierom.

As pouertie is not meritorious if it bee not borne with patience , no more are riches hurtfull , vnlesse they be abused .

It commonly happeneth , that those men which enioy most wealth , are most vexed with the greedy desire of getting more , and mightily molested with feare , least they shold loose what they haue already gotten .

The greatest riches in the worlde to a good man , is his soule and reason , by which hee loueth righteousnes , and hateth iniquity .

There is no man more willing to become suretie for another , then hee that wanteth most wealth .

He hath riches sufficient , that needeth neyther to flatter nor borrow . Solon .

Rich men without wisedome and learning , are called sheepe with golden fleeces .

The more that a miserable man increaseth in riches , the more he diminisheth in friends , and augmenteth the number of his enemies . Anaxag .

The riches & aboundance of wealth in thys world , are priuie thieues , that greatly hindereth many men from the study of vertue , and all godly exercise .

Rich men haue need of many lessons to instruct them to doe well . Philippus .

Rich men , through excesse , idlenesse , and delicious pleasures , are more grosse conceited then poorer persons .

Those riches are to bee despised , which are lost with too much liberalitie , and rust with ●iggardly sparing .

Where riches are honoured good men are little regarded .

It worketh great impatience in a rich man , to be suddainly decayed , and fallne into pouertie . Hermes .

He hath most , that coueteth least .

Great substance and possessions , maketh vertue suspected ; because they be ministers of pleasant affections , and nurses of wanton appetites .

Great aboundance of riches , cannot of any man be both gathered and kept without sin . Erasmus .

There be three causes that chiefely mooue mens mindes to desire worldly wealth : the one is the loue of riches , ●ase , mirth , and pleasure . Another , the desire of worship , honour , and glory . The thyrd is , the doubtfulnes and mistrust of wicked and faithlesse men , which are too much carefull for their owne lyuing heare in this world , & thinke all they can get , too ●i●●● to suf●●se them . Solon .

Immortall honour , exceedeth all transitory treasure .

Great businesse the hart of man hath to search for the goods of thys world , and great paynes to come by them ; but without comparison , the greatest dolour is at the houre of death , when we must depart and leaue them .

Suffisance is the sure holde which keepeth wise men from euill works . Polion .

Vpon a couetous minded man riches are ill bestowed ; for he is neyther the warmer clothed , the better fedde , nor any thing in shew the more wealthy for them .

Money neuer satisfieth the greedy minded man , but maketh him more hungry , after he hath gotten a little gaine .

If thou know how to vse money , it will become thy hand-maide , if not , it will become thy maister .

Small expences often vsed , consume great substance in short space .

No man is rich by his birth , for all men are borne naked .

Money prooueth often the cause of strife , sedition , and euill will .

He that delights onely in his riches , delights in a dangerous pleasure .

Men shoulde lyue exceeding quiet , if these two words ( Mine and Thine ) were taken away . Anaxag .

It is better to haue a man without money , then money without a man .

Plato would haue both plenty and pouertie to be banished his common wealth ; the one because it caused pleasure , idlenes & ambition , the other , because it maketh abiects , seditions , and men giuen to all filthy lu●re .

Siluer commaunds pesants , and golde controules Princes . Crates .

Money is the sinnewes of warre , and keyes to vnlock hidden secrets .

Where greedy desire of money is , there raigneth all manner of mischiefe .

Affaires are ill ordered , where mony vndergoes vertue .

Plentie begetteth want , for hee that hath much , needes much .

Seruice is a recompence for mony , and money a recompence for seruice .

O thou vnsaciable hunger of golde and siluer , what is it not that thou dost compell the harts of men to buy and to sell. Tully .

It is against nature , that we should increase our owne riches & substance with the spoyle of other mens wealth .

Hee that hoordeth vp money , taketh paines for other men .

It is a rare miracle for money to want a maister . Pacunius .

As the touchstone tryeth gold , so gold tryeth the mindes of men .

There is no vice more foule then the greedy desire after gaine , especially in magistrats , and other Rulers in authoritie .

He is rich that liues content with his estate .

To be maister of much wealth , is to be combred with many cares .

Multa loquor : quid vis nummis presentibus opta . Et veniet , clausum possidet arca Iouem . Difficile est virtutes eum reuereri , qui semper secunda fortuna sit vsus .

Of Change .

Defi. Change is generally any alteration , eyther of times , states , studies , opinions , or anie other facultie whatsoeuer .

THe whole world is nothing but a shoppe of change , for riches wee exchange pouertie , for health sicknesse , for pleasure , sorrow , for honours , contempt ; briefely , it is nothing els but change , whatsoeuer chaunceth vnto vs .

There is no change more certaine , then the change of lyfe to death .

There is no better change , then for a man that hath beene lewde , to become honest , and for a woman that hath beene as lasciuious as Lais , to waxe as repentant as Ma●dlein .

The vnstayed and wandring minded man is neuer wise .

Who changeth peace for war , hath all miseries layde open to his eyes , his goods spoyled , his chyldren slaine , his wife rauished , hys cattell driuen away ; briefely , himselfe made most miserable to behold his vnhappines .

Our steppe-dame Fortune , is the Nurse of alteration . Horace .

Change doth euert the good , and erect the badde , preferre the ●aythlesse , and confound desert .

Change sildome brings better chaunce , but very often worse .

The day by course changeth to night , the night likewise changeth to day ; the sommer to winter , youth to age , and prosperitie to aduersitie .

Nothing is lighter then the change of time , nor any thing more certaine .

Nature by change produceth her increase .

Hee makes a happy change , that buryes a wanton , and marries with a wise woman .

Hee needs not feare to loose by his change , that hopes for no help , nor hath any more to loose .

He that by the chaunce of Fortune mounteth higher then he should , must arme hymselfe with patience , to discend lower then hee would .

Change in all matters except they bee mischieuous , is most dangerous . Xenophon .

Change of honour is enuies marke .

He is no where , that is euery where .

The plant neuer prospereth , which is often remoued . Seneca .

Change and inconstancie , spring from the lightnes of the minde . Greg.

What was done , is done againe , all thinges doe change , yet vnder the cope of heauen there is no newe thing .

Euery thing holds the name of the place whence it commeth , yet all things feele change howsoeuer it commeth .

As there is nothing more certaine then the change of lyfe , so there is nothing more vncertaine then the time when it will change .

Good things quicklie passe away , & worse succeede . Seneca .

The surest thing that is , may be changed betwixt euening and morning .

What by destinie is decreed , man cannot change , or preuent .

The change of opinions , breeds the change of states , and continuall alterations sette forward subuersions .

Change of a●re doth not change the mind .

Hee is vnwise , that changeth a certaintie in his owne possession , for an vncertaintie in other mens hands .

Hee betters himselfe by change , that leaues a miserable life for a happy death .

Cum fortuna manet , vultum seruatis amici : Cum cecidit , turpi vertitis or a fuga .

Clarissimae olim vrbes nunc nihil sunt ; quae nunc maximé superbiunt , eandem aliquando fortunam experientur .

Demost.

Of Pouertie .

Defi. Pouertie is a tribulation , or want of such necessary things as belong to our liues and estates : through which wee are brought to mishap and misery .

AS Kings haue honour to countenaunce theyr actions , so poore men haue honestie to direct theyr lyues .

Pouerty is as gladde to creepe to credite , as dignitie ; & the humble thoughts that smoak from a poore mans cottage , are oft as sweet a sacrifice to the Gods , as the persumes in the pallace of a Prince .

Want of wealth , is not a deprauation of vertue , but a release of care and trouble .

There is no greater pouertie vnto a man , then to want wisedome , whereby he shoulde know how to gouerne himselfe .

There is no faulte in pouertie , but theyr mindes that so thinke it , are faulty . Socrat.

More miserable is the pouerty of the mind then the pouertie of the body .

Pouertie is a branch of temperance , & penurie a compendious obseruation of the lawes . Stobaeus .

Pouerty is the signe of integritie .

If thou wilt liue after nature , thou shalt neuer be poore , if after thine own opinion , thou shalt neuer be rich .

The father that dieth , and leaueth his sonne poore and wise , leaueth him too much , but he that dyeth , and leaueth his sonne rich & foolish , leaueth him nothing .

Pouerty is the mother of health .

Pouerty is the Mistresse of phylosophy .

The miserable lacke of the poore man , and the superfluous substance of the rich man , moueth much discord among the people .

A noble minde refuseth no danger , if once he perceiue himselfe assaulted with pouerty .

Pouerty causeth good mens chyldren to be vertuou● , so that they attaine to that by vertue , which others come vnto by riches .

Themificeles sayde , that hee had rather giue his daughter in marriage to a man without money , then to money without a man .

Riches are painfull to fooles , and pouertie pleasant to the wise .

Hee neuer accounteth of prosperitie , that hath not before been pinched with pouertie .

He is not poore that hath little , but hee that desireth much . Bias.

To lyue poorely & honestly , is better then to liu● richlie and wickedly .

Pouertie is the Father of innumerable in 〈…〉 ities .

Aduersitie is the tr●all of the minde , & mis●ap the ballance of the thought .

Pouerty is the mother of ruine .

Necessity is a sore pennance , and extreamitie is as hard to beare as death .

Nee● teacheth things vnlawfull . Seneca .

Such as haue diseases , and refuse remedie , are worthy to endure the payne , & they that are ouer the shooes in want , are worthy the staffe & the wallet , if they will not any wayes reach at wealth .

Pouertie , want , extreamitie , & misfortune , are all easie to be borne , if they be tempered with content .

To write to our better , is of necessitie , to write to our equall , is of will , to write to our inferior , is of pure vertue .

The rich doth reuenge himselfe with arms , the poore with teares . G●euara .

It is some comfort in miserie , to know the worst of our mishaps .

In aduersity , rich men should giue remedie , and wise men minister comfort by good counsaile .

Bias the Philosopher , beeing reproued by a certaine iniurious person , that he was poore and ill fauoured : aunswered that hee was greatly deceaued , both in his beauty and his riches ; for quoth he , how can I be poore and am wise , or hard fauoured , when I am learned esteeming it the greatest beauty to bee endued with learning , and the greatest wealth to be inriched with wisedome .

It is a thing very common vnto a man afflicted , to seeke the companie of another in the like trouble .

There is no man in so wretched a condition but hee hopeth to growe better , neyther is there any man so set aloft , but hee may doubt a suddaine fall . Isocrat .

Hee ought not to be dismaied , that from a high estate is descended to a low degree , neyther ought he to glory or grow proude , that from a base estate is aduaunced to promotion .

As riches is the mother of pleasure and delight , so pouerty is the nurse of sorrow and calamity .

Pen●ry is a sore pinch , & there is no greater want then necessity .

Want is the enemy to desire .

In all estates , a meane must be obserued ; to liue warily increaseth treasure , but to liue wastfully , causeth pouerty . Protogenes .

Pouerty is no hinderance to wisedome .

Poore men are like little shrubbes , that by their basenes escape many blasts , when high and tall Cedars are shaken .

Where poore men intreate & cannot obtaine , there rich men commaund , and will be obeyed . Se●er .

Mishap is the true touch-stone of friendship , and aduersity the triall of friends .

As the 〈◊〉 estate of pouerty is intollerable for want , so the presumption of an in●ole●t person , is not to be suffered for pride .

Happy is that mishap , whereby we passe into greater perfection .

Pouerty that contenteth , is great riches .

Care not for pouertie , sith no man lyueth so basely as he was borne . Salust .

It is giuen onely to a wise man to bee content in pouerty .

Suffer that with patience which thou canst not auoyde , & be not displeased at thy poore estate .

The beggars crutch , serueth him both to leane vpon , and to fight withall .

Patiently should that bee borne , which no strength can ouer-come , nor counsell auoid ; whether it be pouerty to pinch the body , or aduersity to crosse the minde .

It is better to suffer necessitie , then to borrow of him whom a man may not trust .

Pouerty possessed in safetie , is better then great riches enioyed with much feare .

When a man is plagued with pouerty and sicknesse , both ioyned together , without any succour or easement , then riseth in him an intollerable griefe , a fire not able to be quenched , a sorrow without remedy , & a tempest full of wracks .

Pouerty is a vertue of it selfe . Diog.

Hee liueth in most wretched estate of beggery , that is not indued with any good qualitie .

Si ad naturam viuas nunquam eris pa●per : si ad opinionem nunquam eris diues : exiguum natur a desiderat , opinio immensum .

Seneca . — O vitae t●ta facultas Pa●peris , angustiquelares , ô munera nondum Intellect a Deum . —

Of Banishment .

Defi. Banishment is a putting away , or driuing out of any man , eyther from the place where he ought and should inhabite , or from thence where he tooke delight , & desired to dwell .

FOr sinne was man thrust into the world , therfore his life in it is banishment .

No banishment is sweete , but the banishment of a righteous soule from the prison of a world wearied body . Stebeus .

Banishment is there , where is no place for vertue . Cic.

The banished man without a house to dwell in , is like a dead body without a graue to rest in .

It is better for a man to bee banished his country with wise men , then to liue there still amongst fooles .

He that denieth himselfe to his Country , is in banishment already .

Wheresoeuer a man liues well , there is his Country . Cic.

In exile & calamity , wee know friends from aduersaries .

A chast eye exileth licentious lookes .

To exile a true friend , is to loose a persit soule .

To banish hope , is to call home dispaire .

Good fortune attends not euerie great estate , nor euill chance euery exild person .

To stuffe thy coffers with coyne , is to commit thine honour to exile .

True happines is neuer had till after death , nor exile welcome , but in death .

There was neuer foule loue , nor faire prison , welcome death , nor desired banishment .

It is a needlesse question to aske a sick man if he be willing to haue his health , or an exile if he would be called from banishment .

There is nothing better then a contented minde , nor any thing worse then the name of a fugitiue .

There is more sorrowe in loosing a mans owne Countrey , then in conquering a world of other nations .

Death & banishment come soone enough , if slow enough .

In time , custome becomes a second nature , and long banishment breedes loath in delightfulnes .

The ayre is neuer without some wind , or some clowde , nor a banished man without some crosse or trouble .

Sweet is rest after long pilgrimage , & great is the comfort a banished man takes at the tidings of his repealement .

It is the nature of man to loue those things deerest which are banisht farthest from him .

Hee that in the morning is proude of his possessions , may happen ere night to be banished from his pleasures . Seneca .

Beauty and youth once banished , neuer repeale .

The comfort of fugitiues , is that there bee many fugitiues .

Care followeth a fugitiue person , euen as a shadow followes the body .

Exilium terribile est ijs , quibus quasi conscriptus est habitandi locus , non ijs qui omnem orbem terrar●● vnam vrbem esse dicunt .

Cic. Priuari patria magnum malum est sed maius ve quam sermone .

Of absence and presence .

Defi. Absence is the departing or losse of a friend , or anie other obiect wherein wee take delight ; and presence is the continuall companie of the partie with whom wee desire to be most conuersant .

THe presence of the minde , is to be preferred before the presence of the body .

Wee neuer know how profitable the presence of a friend is , vntill wee haue felt the want of his absence for a time .

Absence in loue , makes true loue more firme and constant .

The absence of friendes , is the presence of griefes .

As contraries are knowne by contraries , so the delight of presence , is knowne by the hell of absence .

Man seperate from money , is like a soule seperated from a body .

The griefe of vnwished absence , is worse then the wound of a stubborne launce .

The diuorce of sorrow , is slow-footed , and lasie .

A teadious presence , decayes loue , & a long absence forgets true familiarity .

The absence of couetousnes , is the prosperitie of present estates .

Trauaile not to gaine absence , for society is the strength to happines .

Absence puts off happines , and time alters resolutions .

When thought absents it selfe from truth , the soule presents her selfe to sinne . Demost.

The euills got by absence , wisedome recureth .

Take heede of speaking ill of the absent .

The solitary man is either a God or a beast .

Much absence is a signe of small loue .

Life and faith once absented neuer returne .

The fayrest presence is but a dunghill , couered ouer with white and purple .

Whilst the presence of power by pleasures gets acquaintance , vertue is vnknowne , and liues in absence .

Infamy is neuer absent from arrogancy .

Men gaine theyr desires by trauaile , sustain them by thought , and are absent from them by anoyance . Aristip.

The presence of one day , blameth the absence of another , but the last shall giue iudgement of all that is past .

Absence from euill , cleeres vp of euill .

The absence of punishment , is no pardon for transgressions .

Absence is death , death is rest , absent death is deaths rest .

Non vna eademque molestia est rerum praesentium et absentium .

Euripides .

Distantia locinon seperat amicitiam sed operationem .

Aristotle .

Of Prayse .

Defi. Prayse is an exhalting , or lyfting vp to honour , eyther the good parts we behold in others , or those excellencies with which our eyes ( tickled by delight ) are inamoured .

THere be many that in words are ready to prayse that which is good , and few that in works are willing to follow the same . Ploti .

It is better to be praysed for true speaking , then to be honoured for flattering and lying .

For a man to praise too much his own writings , is nothing els but to giue men occasion to speake euill both of him and his works .

As it is seemely for a Philosopher , and a wealthy man to praise the profits of peace ; euen so in his mouth it is vncomly to prate of the perrils of warre .

It is no lesse praise-worthy to deserue honour then to hold it .

Persit praise & felicity , consisteth in a contented life , and a quiet death . Solon .

Praise bestowed on an vnworthy person , is a manifest signe of flattery .

Praise is a poyson to the ambitious man , for it leadeth him beyond the scope of honesty .

Nothing deserueth commendation , vnlesse it be vertuous .

Praise encourageth the spyrit to great and mighty things , and nourisheth true vertue where it is begun .

Commendations maketh the labour light , the wit studious , and the hope rich .

Three things are commendable in a Scholler , silence in his tongue , diligence in his reading , ciuility in his behauiour .

Commend nothing for the fairenes , for the Lilly is white , but in stinketh ; nor for the bignes , for mighty things are combersome , but for the goodnes , which maketh thinges vnapt conuenient , & apt things gracious .

He which often prayseth one abuseth himselfe , confirmeth an error , and prooueth in the end a lyer ; and hee which is praised , becommeth a great deale more vaine . Aug.

Praise is the hire of vertue . Cic.

Too much praise is a burthen . Xenophon .

The praise that Silla gaue to Cynna , made him to commit periury .

It was most notable and memorable in Lucullus , that being very young , and before he sought any dignity in Rome , he accused Seruilius Augur before the Senate , who had detracted from his Fathers praise and honor .

Amongst all the praises of Lucullus , ●ee deserued most by this aunswere . I had rather , said he , deliuer one Romaine from the hands of an enemy , then enioy all the riches of mine aduersaries .

Pompey beeing growne to the height of his fortune , and exalted by many praises & victories , was thus prettily checkt at his departing out of Athens , Quantum hominem te esse nosti , eatenus es Deus .

He that praiseth a man openly , wil not stick to flatter him secretly . Diog.

To do good to the poore is a double praise , because a double sacrifice , one to God , another to man .

Most praise-woorthy is the good nurture that can amend a bad nature .

Vertue begets prayse , and prayse begets honour and authority .

Nothing is more vncertaine then praise , for what one day giues vs , another day takes away from vs .

T is greater praise to help the helplesse then to maintaine the needlesse .

In doing that we ought , deserues no praise , because it is duty . Aug.

Hee that abaseth a worthy man , seeketh to eleuate his owne commendation .

It is meere wickednesse to seeke prayse by counterfeited vertue .

If another man prayse thee , yet remember thou to be thine owne iudge .

All things that are good , haue euer the preheminence in praise and comparison .

As the shado● followeth the body , so praise followeth vertue . Seneca .

Neuer praise any thing that is not commendable , neyther disprayse that which is praise worthy .

To be praysed of euill men , is as euill as to be praised for euill dooing . Bion.

If thou wilt prayse anie man , praise him for those thinges which may neyther bee giuen him nor taken from him ; that is , not for his faire house , his goodly garments , or his great possessions , but for his vertue , wit , and perfit reason .

The prayse of our auncestors , is a light to their posterity . Salust .

When they offered to Titus a crowne of gold , together with great praises for taking Ierusalem , he said , that hee himselfe was not the Author thereof , but God .

Neuer challenge to thy selfe , the praise of other mens inuentions . Aur.

Hee that prayseth anie man because hee is a gentleman , praiseth his parents also .

As they which giue vnwillingly , seeme to haue but little themselues , so they which praise other men slenderly , seeme desirous to be praised themselues .

It is a poynt of flatterie to prayse a man to his face .

Be neyther too hastie to praise , nor too forward to discommend any . Anachar .

There is no day so cleere , but it hath some clowde , nor any prayse so complete , but it is subiect to the scandall of the enuious .

Si laus allicere nos ad recté faciendum non potest , nec metus quidem á faedissimis factis potest auocare .

Cic. Laus vbi noua oritur , etiam vetus admittitur .

Of Ayde .

Defi. Ayde generally is any reliefe or succour , chiefely in our extreamities ; and is the greatest vpholder of ability , when it is most weake and desperate .

SOrrow is so hard of beliefe , that it refuseth all ayde , imagining truth to be dreames , and dreames to be truth .

Fatall is the ayde that brings vs to the assent of a crowne , from whence men come not downe , but fall downe .

The ouer-spreading pompe of ayde or might , dooth darken weakenes , and debace his violence .

The excesse of ioy and sorrowe , neuer affords ayde vnto affliction , no not so much as in words .

Sorrow makes silence her best ayde , & her best Orator .

Reuerent order will not ayde iniquity , or preuart right .

Offences vrged in publique , are made worser , and expell ayde .

The show of iniustice , aydes and agrauates despight .

The multitude which looke not into causes , rest satisfied with any thing which is ayded by the Lawes .

He findes more then enough , which findes his power ayde sufficiently , to make what he will right . Polion .

He whose owne ayde makes his own cause , makes it too much to make it more than sure .

Feare casteth too deepe , and is euer too wise , if it be not ayded by some resolution .

One man is borne to helpe another , as farre as his abilitie will serue .

To helpe the weake is charitie , and to ayde the mightie , presumption . Greg.

A doubtfull minded man , can neuer endure to be ayded by any vsuall meanes .

The ayde of the Spirit is fayth , by which a man is deliuered from a second death .

The grace and lawe of the Spirit , furnished with the ayde of God , iustifieth the wicked , reconcileth the sinfull , and giueth life to the dead .

Wisedome & learning , are the two chiefe aydes to vertue and good conditions .

Lawe is the Queene of immortalitie , & aide the Lord , which restores the oppressed .

Wise men are not ayded by the Lawes of men , but by the rules of vertue .

Euill ayde , and inconstant loue , is like the shadow of a cloude , which vanisheth as soone as it is seene .

Honest assistance is without hurt , without hate , and without penury .

The ayde of a friend in lawe , is halfe an end to the law .

He is rash witted , that presumeth too much vpon his owne power . Anaxag .

God giueth his wrath by weight , & mercy without measure . Erasmus .

To try the ayde of friends , is to prooue the hope of fortunes .

Two crafty men can neuer agree well together , for Fortune to the one is mother , to the other a stepdame , & to neither of them a certaine ayde .

He is a monstrous foole , that will presume to flye with the ayde of waxen wings .

Homo homini , quicunque sit , ob eam ipsam causam , quod is homo sit , consulere debet .

Nil habet alicuius fortuna melius quam vt possit , nec natura quam vt velit seruare plurimum .

Cicero .

Of Meane .

Defi. Meane is the mediocritie and best part of any action , and must be vsed in all things : it containeth the full effect of prudence , touching gouernment , and tranquilitie concerning the soule .

THE dyfference of good or badde , consisteth in mediocritie , or a meane in all things .

Curiositie and extreamitie , banished man from the first modestie of his nature .

Nothing too much , nothing too little , preserueth a meane in all things .

The meane estate is the best estate , indifferent equality , is safest superiority .

Hee that starueth for drinke by a fountaine side , hath no meane in his misery .

The meane loue is the surest loue , to loue extreamely , procureth eyther death or danger .

Of two euills , the least is to be chosen , for that is the meane to well choosing .

Meane gyfts are most acceptable , because they are not corrupted with prodigalitie .

The more men are threatned , the greater meanes they seeke for theyr safetie .

First to become a seruant , is the best meane to become a maister .

Hidden thoughts may be discouered , and meane estates highly erected .

As stormes wither flowers , so pride confounds meane callings .

All men must till & sowe before they can reape , and the meaner man , the more painful in his labour .

The smallest hayre hath his shadow , and the meanest estate his rising and down-falling .

Fire is neuer without smoake , nor extreamitie without crosses .

Mountaines hauing too much heate of the Sunne , are burnt , Valleys hauing too lyttle heate thereof , are barraine , but such places as hold a meane , are most fruitfull .

Meane thoughts without extreamities , gather both beauties and vertues together .

Of all the parts in musicke , the meane is the sweetest .

Hee which keepes a meane in his dyet , shall neuer surfeit .

Rage is the mother of repentance , but mild dealing sheweth loue .

The increasing of passion multiplieth complaints .

Extreamity harbours where meane is not kept .

Cruell men haue cruell deaths , where temperate persons out-liue nature . ▪

Meane thoughts excell ambitious deeds .

Wise men temper their actions to the time , and hold a meane in all matters . Bias.

The fairest flower may wither , & the highest hopes decline by misfortune .

The meane cottage of a swaine , standes in more safety then the pallace of a Prince .

Standing water is worse then the running riuer , & idle ambition more dangerous then meane industrie .

The Mouse which hath but one hole , is easily taken , and he that hath but one meane to resist harme , is quickly ouerthrowne .

Where there is no meane , there is no order , and where proportion is not kept , there is speedy confusion .

Ere mischiefe come , the meanes to preuent it ought to be prouided .

Est modus in rebus sunt certi denique fines , Quos vltra citraque nequit consistere rectum . Suus cutque modus est , tamen magis offendit nimium quam parum .

Of Labour .

Defi. Labour is ( or ought to be ) the honest recreation of the minde , and that industrious worke-maister , which buildeth our knowledges , and makes them absolute by exercise of good Letters , and continuall trauaile in the Sciences .

IT is not freedome to liue licentiously , neither is it liberty to lyue without labour .

Labour is a mortall enemy to loue , & deadly foe to fancie .

Great labours , require sometimes to be eased with honest pastimes .

That which is doone slowly , is neuer doone willingly .

Take good aduisement ere thou begin , but the thing once determined , dispatch with all diligence .

Labour is the father of a good name .

Labour is a burden that man vnder-goeth with pleasure . Cic.

A man that dooth all he can doe , doth what he should doe .

Man is borne to labour , though not created to labour .

By diligent and laborious examination of things past , we may easily fore-see things to come .

Diligence is the searcher out of truth .

Labour armeth subiects to all vertuous enterprises .

He that endureth labour , shall tast the fruit of his trauaile . Aginip .

Publicola was blessed in his indeuours , got fame by his industrie , wonne battailes by hys forwardnesse , and dyed fortunatly through lyuing laboriously .

As nothing mounteth swifter then fire , so nothing atchiueth sooner then labour .

He that endeuoureth , attaineth , hee that neglecteth , repenteth .

Philotis by labour ouer-came the Latines , and by his study and policie , got that victory which the Romaines detracted by their feare .

The stuttering in Alcibiades , dyd not so much hurt him , as his industrie in warres renowned him .

All errors by labour are cured , huge mountaines leuelled , and weake wits refined .

The hope of a good rewarde , is a great incouragement to labour .

Immoderate labours doe weaken the body , but a temperate kinde of exercise , conserueth the same in health .

As the sweetest Rose groweth vppon the sharpest prickles , so the hardest labours , bring forth the sweetest profits .

As brightnes is to rustinesse , so labour excelleth idlenesse . Thales .

No worthy act can be accomplished without payne and diligence .

No profit is denyed to the painfull person .

By vse and labour , a man may bee brought to a newe nature . Demost.

The industrious man by his diligence , oftentimes excelleth him to whom nature hath beene most beautifull .

If Demosthenes had seene any Cittizen vp before him , and at worke , it woulde greatly haue greeued him . His continuall labour & diligence in his studies , made him prooue so rare and perfit an Orator .

Labour in youth , waxeth strong with hope of rest in age .

Diligence is the Mistres of learning , without which , nothing can eyther be spoken or done in thys lyfe with commendation , and without which it is altogether impossible to proue learned , much lesse excellent in anie Science .

Docilitie gotten by industry , though it bee hard in conceiuing , yet once obtained , it is sildome forgotten .

Too much diligence breedeth suspition .

Carefulnesse & diligence , are the two keyes of certaintie .

The God which is immortall , dooth as it were , sell all things vnto vs for our labour & trauaile . Cic.

Without care and diligence , no estate can prosper .

Those studies which seeme harde and troublesome in youthfull yeeres , are made right pleasant rests in old age .

There is nothing so hard , but diligence and labour may make it seeme easie .

Nothing causeth a man more diligently to doe his duty , then to thinke what hee would require of him that is his seruant .

As to euery studious man diligence is a mother , so negligence is a stepdame to all learning . Boetius .

There is nothing that sooner maketh a horse fatte , then the watchfull eye of his master , nor any thing maketh a Land more fertile , then the diligent labour of him that oweth the same .

By danger , dread , & doubtfulnes , diligence is greatly hindered .

Quistudet optatam cursu , contingere metam , Multa tulit , fecitque puer , sudauit , et alsit .

Si quid feceris honestum cum labore , labor abit honestum manet : si quid turpe cum voluptate , turpitudo manet voluptas abit .

Cicero .

Of Gladnes .

Defi. Gladnesse or pleasure , is properly called that delight which mooueth and tickleth our sences ; which quickly slideth and slippeth away , and for the most part leaueth behind it occasions rather of repentance , then of calling it againe to remembrance .

OVr pleasures are inductions to our griefs . Oft hath a tragick entrance happy end .

Gladnes with griefe continually is mixt .

Sorrow fore-going gladnes , graceth it .

Immoderate desires , delights , and hopes , haue made , doe make , and will make , very many fooles .

There is nothing more to bee reioyced at , then a good and quiet conscience , which at the latter day shall be a witnesse to iustifie , & not to condemne vs .

The gladnesse of the hart , addeth length to our life , but sorrow of lyfe , hastens death .

Bee gladde of that day wherein thy tongue hath not mis-said , and thy hart hath repented thy sinnes .

Disordinate laughter causeth death , and violent pleasures mighty dangers .

All men are glad to see their riches increase , but fewe men are diligent to amplifie theyr vertues .

All worldly gladnes rideth vppon the wings of Time , and but in heauen , no perfect ioy is found .

Be not gladde of thine enemies fall , for hee that sitteth surest may be ouerthrowne .

It is better to enter the house of mourning , then the habitation of gladnesse . Origen .

The gladnes of contemplation is the sweetest solace .

Sith ioyes are short , take gladnesse when it comes , for sorrowes headlong follow one an other .

Couer thy gladnes in thy hart , least thy delights be discouered .

Pleasures while they flatter a man , they sting him to death .

After the delectation and pleasures of the body , followeth the destruction of the flesh . Mar. Aur.

Pleasures vnbrideled , carrieth a man headlong into all licentious lyuing .

Pleasures bring losse and dammage to the party that too much delighteth in them , they ingender in his minde sorrow , sottishnes , forgetfulnes of wisedome , and insolencie .

The sweete and simple breath of heauenlie gladnes , is the easier to bee altered , because it hath not passed through worldly wickednes , nor feelingly found the euils which euill carrieth with it . S. P. S.

Hee that is giuen to pleasure , iudgeth all things , not according to reason , but according to sence .

Gladnesse is the booke of all euils , quenching the light of the soule , hindring good counsaile , and turning men aside from the way of vertue .

Pleasure is a cruell beast , making men her slaues , & chaining them with golden chaines .

Pleasure is so much more odious , by howe much more she hideth her venom , vnder the garment of good liking .

Pleasure is a certaine exultation , or an exceeding reioycing , sprung of the euents of things desired .

Pleasure amongst vertues , is like a harlot amongst honest women ; for by her flatterie shee destroyeth man . Cic.

Pleasure is of two sorts , one is said of honest and good things , the other of dishonest . In respect of honest thinges , it is called Voluntas , in respect of dishonest , it is called Voluptas .

Bodily pleasure , is extreame miserie . Antisthenes .

The companion of pleasure is payne .

A wise man ought not to be puffed vp with pleasure , for it is the foode of filthines , it kylleth the body , weakeneth the iudgement , and taketh away our vnderstanding .

Hee is not worthy the name of a man , that spendeth a whole day in pleasure .

Qui minus deliciarum nouit in vita minus timet mortem . Gaudia principium nostri sunt saepe doloris . Gaudia non remanent , sed fugitiua volant .

Of Libertie .

Defi. Libertie is that freedome and happinesse , which bringeth the soule to his contentment and satisfaction , after the troublous pilgrimages , tauailes and bondages of this worlde . Or otherwise to lyue as a man list .

THrough too much libertie , all things run to ruine and confusion .

Libertie in the minde , is a signe of goodnes , in the tongue , of foolishnes , in the handes of theft , in our life , want of grace .

Nothing corrupteth more then libertie , for it maketh the sonne despise hys Father , the seruaunt his maister , and the cittizen his magistrate .

Hee is to be counted free , that serues no loosenes or infirmitie .

No man trulie liueth at libertie , but he that liueth vertuously .

The wise man that hath the raine of his own wit restrained in the handes of his discretion , is onely free .

Liberty is the benefit of old age .

There is a naturall discord betweene tyrannie and libertie . Demost.

He enioyeth the sweetest libertie , that hath a quiet conscience . Greg.

Whom pouerty cannot depresse , libertie , may not corrupt .

Vertue onely yeeldeth men libertie ; sinne yeeldeth shame and seruitude .

If the libertie of the Commons bee not restrained , the Common-wealth will bee destroyed .

A mans minde may bee at perfit libertie , though his body be fettered with yrons .

Hee is most at libertie that hath least infelicitie .

Life lost for libertie , is a losse ful of pietie .

It is better to die a miserable life , being at liberty , then to liue a magnificent slaue in continuall bondage .

Too much liberty , is a little bondage , and too great bondage , hastens speedy libertie .

Slaues and bondmen , haue onely thys libertie , to vse a proude countenaunce , because they be shamelesse .

A constrained will , seeketh euer opportunitie to slyp his head out of the coller .

No man lyues happily , if hee want the freedome of libertie .

Hope is bondage , but mistrust is libertie .

Death ought to be preferred before seruile slauery and bondage .

A Tyrant neither knoweth true friendshyp nor perfit liberty .

It is a hard thing to moderate a man much giuen to liberty , or to put a bridle to wanton affections . Solon .

Where customs are corrupted , libertie should be broken .

Hee that hath libertie to doe more then is necessary , will oftentimes doe more then is tending to honestie .

Where liberty is giuen to offend , sinne is so sweete to the flesh , that there is no difference betweene men and beasts , but that men doe exceed beasts in beastlines . Hermes .

The recouery of libertie is so precious , that to redeeme it , no danger is to be feared .

He is to be thought free , that is not a bondslaue to iniquitie .

Ille mihi non videtur liber , cui mulier imperat , cui lex imponit , praescribit , iubet , vetat quod videtur : qui nihil imperanti negare potest , nihil recusare audet . Sipossit , damnum est : si vocat veniendum : si elicit , abeundum , siminatur extimescendum . Non potest paruo constare libertas , hanc si magno aestimas , omnia paruo astimanda sunt .

Of Seruing.

Defi. Seruing , or seruitude , is a certaine slauish bond of constraint , by which , eyther for commoditie or loue , men binde themselues to the will of others ; making themselues subiect to controlement .

TO serue or obey well , is a great vertue , & proceedeth of nature , which being good , is holpen by education .

It is as necessary for him that serueth , as for him that commaundeth , to be honestly minded .

Seruants must be subiect to theyr Maisters , whether they be curteous or froward . Plato .

Nature , and the lawes which preserue nature binde men that will be seruants , to strict obedience .

It is the duty of a good seruant , to doe with willingnes , whatsoeuer his Maister lawfully commaundeth him .

The seruaunts of wisedome , are the church of the righteous , and theyr of-spring is obedience .

Seruaunts ought with patience to beare the corrections of their maister . Chilo .

A crafty Seruant ruleth his maister . Terence .

The bondage of a wise man is liberty . Aug.

The Seruaunt that dutifully honoureth his Maister , shall in time to come , finde loue and obedience in his owne houshold .

The onely fruite of seruice , is loue , and the plesure thereof , humility and obedience .

The first duty in a Seruant , is willingnesse to learne what soeuer is necessarie ; the second , faithfulnes , in performing truly whatsoeuer belongeth to his duty ; the third , carefulnesse , in seeking all honest meanes to profit his maister ; the fourth , silence in tongue , in not replying against his maisters speeches .

There ought to bee in a seruaunt double silence , the one , in not replying , or contradicting ; the other , in not reuealing abroade what his maister doth at home .

Seruaunts ought not to obey with eye-seruice onely , but also with singlenes of hart .

It is a most commondable vertue in a seruant , to know how to obey well .

A seruant once made malapert , and saucie , will alwaies after kicke at his duty , and scorne the controlement of his maister . Anaxag .

Looke what kinde of seruice a seruant doth vnto his maister , the lyke shall surely be requited when he keepeth seruants himselfe .

Honest & gentle maisters , haue commonly proud and stubborne seruants , wheras a maister sturdy & fierce , is able with a little wink , to commaund more duty , then the other shal with many words .

The duty offeruing , is to hold in high estimation all Magistrates , Rulers , and Gouernours in the Common-weale .

Princes must be serued both with lyfe and goods , and that is the personall seruice of euery naturall subiect .

All men must be subiect to Principalities .

Vnder obedience in seruice , is contayned moderation , which priuate men ought to obserue in publique affaires .

Men are bound to obey Magistrates , although they commaund things contrarie to publique profit ; except it bee in such things as are contrary to the lawes of God .

Seruing iustly , is a seale of obedience , and a testimony of an vpright conscience . Chris.

Tyrants are in the Scriptures termed the seruants of God .

It is treason against God and man , for the seruaunt to offer violence to his maister , but most damnable for a subiect to touch the Lords annoynted .

Nihil est faedius seruitute ; ad decus et libertatem nati sumus .

Cic. Simiserum est seruire , multo miserimum est seruire ijs , quos non possis effugere .

Of Obedience .

Defi. Obedience is the ende where-vnto vertue tendeth , namely , when in all our actions wee obserue honesty & comlines , it is that which bindeth the soule , when fully and willinglie , without force or constraint , wee giue to euery one that which belongeth vnto him : honour to whom honor , reuerence to whom reuerence , tribute to whom tribute , and succour to whom succour belongeth .

OBedience sheweth our nurture , rebellion our corrupt nature .

The Common-weale is alwaies happy , where the subiects are obedient , and the magistrates mercifull .

Wicked men obey for feare , but the good obey for loue . Aristotle .

Seruants in word and deede , owe dutiful obedience vnto their bodily maisters .

Where reason ruleth , appetite obeyeth .

Nothing thriueth by strife and contention , but all things florish through loue and obedience .

Disobedience proceedeth from negligence , for hee that gouerneth well , shall be obeyed well , but hee that giueth to his seruaunts too much liberty , shall be sure to haue too much losse . Theapom .

They commonly prooue the best Maysters , that haue beene the most obedient seruants .

Obedience formeth peace , establisheth common-weales , and preuents disorders .

The obedience of the lawe , is the maintenance of the law .

Treason hath no place , where obedience holds principality .

Whosoeuer obeyeth his superior , instructeth his inferior . Cicero .

It is a certaine & infallible obseruation , that the sonne who hath irreuerently and disobediently honoured his Father , is in his old age plagued by his owne posterity .

The humble and obedient gaine honor , but the stubborne and obstinate , reproofe .

The more obedient a man is , the more fauour he purchaseth . Arist.

The goods we enioy are giuen vs to the end we should obey our Prince . Xenophon .

The blessednes of a common-wealth , is the obedience of Cittizens . Stobaeus .

Onely obedience enioyeth the merrit of fayth . Bernard .

Obedience is the badge of deuotion , the seale of contemplation , the safe gard of the penitent , and the schoole of the ignorant .

To obey the Law , is to fulfill the Law .

The will obedient to reason , neuer straieth , but where men breake all bonds of dutie , there follow all sorts of plagues and punishments . Iustinian .

The Spartans , by theyr obedience and frugality , were more honoured , then eyther Thebes renowned for her Gods , or Athens for her wise-men .

Obedience is a vertue due to GOD and man ; to God , as our Creator , to man , as our Superiour . Bernard .

T is a signe of disobedience , to grudge against vnworthy Rulers .

Where reason ruleth , appetite obeyeth .

That country is wel kept , where the Prince knoweth rightly howe to gouerne , and the people how to obey .

A wicked & disobedient person , seeketh his owne confusion .

The King himselfe is supreame head of all other authority , and obeyeth no man , but the Law onely .

If thou vanquish thy Parents with sufferance , thou shalt surely be blest for such obedience .

Hee obeyeth infinites , that is a bond-slaue to his owne lusts . Crates .

Qui bene ducit effecit vt recte euin ij quos ducit sequantur . Flectitur obsequio curuatus ab arbore ramus ; Eranges , si vires experiere tuas .

Of Opinion .

Defi. Opinion is a rule of the minde , contayning our woe or pleasures ; it is borne of wind , nurst with vnrest , and brought vp onely with imagination .

OPinion makes men arme themselues one against another .

Opinion is one of the greatest pillars which vpholds Common-wealths , and the greatest mischiefe to ouertrow them . Pontanus .

Opinion proceeding from a firme discourse of reason , purged from vanity , is perfit iudgment .

He that followes opinion , flies from rest .

Whatsoeuer opinion perswades vs to bee perfit , beeing once approued , becomes most deceitfull .

Opinion is borne of wind , and fedde with imagination , iudging euer best of that it least enioyeth .

Opinion neuer iudgeth rightly of any thing as it is indeede , but onely as it seemeth to be .

Opinion lyuing in hope , pines in present , and lacketh what euer it hath .

Opinion is the torment of the minde , and the destruction of the body , vainely promising that rest which could neuer be enioyed .

Opinion drawes on the ambitious with a vaine conceit of immortality , making possible impossibility .

It is a token of a corrupt estate , where there are many opinions , and many Phisitions , for the first is maintained by vnfaithfulnesse , the last by idlenes and gluttony .

The variety of opinions among the learned , begets both doubtfulnesse and feare in the ignorant . Theophrastus .

The opinion of Iudges , haue heapt sutes one vpon another , and made them immortall .

Opinions makes euerie certaintie incertaine , the cleerest thing obscure , and the surest contract the easiliest vntied .

Opinion leaues mens actions open to the slaunders , craft , malice , and polling of wicked Lawyers .

By opinions chiefely , is maiesty and integrity of auntient iustice lost .

All sedition springs from opinion , and all sedition is euill , how honest soeuer the ground be pretended .

Opinion is the originall of disobedience , & disobedience is the beginning of fury .

The vnion and concord of opinions , is the agreement and harmony of kingdoms .

The ground of the Romaine ciuill warres , was the diuersitie of opinions betwixt the Nobilite and the Senate .

The strength of false opinion is of such force , that it ouerthroweth the loue betwixt man and wife , betwixt father and childe , betwixt friend and friend , and betwixt maister and seruant . Demost.

To know the causes of false opinions , is the onely meane to breake the strength and root out the force of false opinion .

Profit , honor , losse , and dishonor , are foure causes of disioyned opinions .

Shame breeds variation in opinions ; yet not tumultuously , or without order .

Great opinions alter not at one instant , but leaue their strength by degrees , by little and little , except they be violent .

Dissimilitude being a diuersity of opinions in religion , is cause of ciuill warre .

The diuersitie of opinions in subiects , is most dangerous to estates and soueraignes . Phocion .

Diuers opinions , labour for diuers occurrents , and theyr diuersitie is sildome satisfied .

It is impossible for any head to maintaine an opinion contrary to the members .

Amongst men that are honest and vpright in lyfe , and lyue contented with theyr calling , there neuer happeneth diuersity of opinious , nor ciuill warres of religion .

Grauior et validior est decem virorum sententia , quam totius multitudinis imperitae .

Cic. Vereor de viris doctis iudicare , né quorum opinionem improbo , illos videor improbasse .

Of Credulity .

Defi. Credulitie is a certaine ground and vnfained trust which wee repose in the obiect propounded to our imagination ; it is also the destruction of doubt , and an animater of vs to those actions which we credite to be honest .

SO many men , so many minds , and so many minds , so many beliefes .

Credite is a constant trust in such things as are spoken , or couenaunted .

Credite is a figure of fayth , or that which fayth it selfe is , and is breathed by the Spirit of God into the godly . Beza .

Credite or fayth , consisteth aboue al things in prayer and meditation .

True beliefe , breedeth constancie in prosperity , and patience in time of affliction .

A good lyfe cannot be seperated from a good beleefe .

As persit hope and trust , quickneth men to call vpon GOD , so incredulity makes men fearefull , and puls them from his seruice .

Beleefe fayles , where Gods truth stands incertaine .

The way to increase credite , is first to haue credite .

The fruit of beliefe , is made manifest by the loue we beare to our neighbours , and by our patience in time of tryall .

True beliefe iustifieth ; and that iustification is our redemption . Bonauen .

Credulous beleefes , knyts together the ioynts of a Common-wealth .

Kingdoms without beleefe , are like vnto a mans breath , which vanisheth as soone as it is seene .

That mean which constituts common weales preserues them ; faith first constituted them , therefore faith vpholds them .

Credite without gyfts appertaining to credite , is no credite .

All things belonging to happinesse , consists in faith and credulity .

No man beleeueth willingly more then hee himselfe liketh . Chrisost.

No gold is so precious as a faythfull friend , whom a man may boldly credit .

Mens credites should be better then debts , for fayth should exceede oathes .

Slow beleefe is the hand-mayde of wisedome . S. P. S.

Vnexercised credite is sickly , and vnknown things , are vnadmired .

Fayth built vppon any thing but diuinitie , is dead fayth , and like a frame that hath no substance or continuation .

The nature of desire is no easier to receaue beleefe , then hard to ground beleefe . S. P. S.

From fayth comes feare , from feare , hate of sinne , and from hate of sinne , euerlasting saluation . Ambrose .

In the greatest danger , the greatest credite is best deserued .

Truth is the daughter of Tyme , and guide to all goodnes .

Hee that through custome makes little account of his promise , may sweare often , and sildome be belieued .

Custome without credite , is no better to be accounted of then an old error .

He is much his owne enemie that carelesly looseth his owne credite .

Credulity is the onely aduantage of honest harts . S. P. S.

It is as great a fault to beleeue euery one , as to trust none . Seneca .

True faith in God , maketh innumerable strong champions , and inuincible stomacks ; not onely towards death , but also against all the most cruell deuises that can bee found , to make death ( if it were possible ) more painefull then death . Boetius .

Credite is of greater worth then friendship , and friendship as worthy as may be .

Non patitur ludum fama , fides , oculus . Non holocausta Deus , sed corda fidelia quaerit : Haec qui dona gerit , lege beatus erit ,

Of Secrecie .

Defi. Secrecie is a faythfull humour , which strengthened by vertue , concealeth in despight of misfortune , those things which one knoweth may eyther profit his enemie , or preiudice his friend or country .

HEe that knowes not when to holde his peace , knowes not when to speake .

Gold boyleth best when it least bubleth , & a flame pressed downe , enforceth the fire to smother Pacunius .

Loue that is kept in secrete , consumes in sorowes , and the flames of fancie raked vp in silence , will both fire the sences , and shrink the sinnewes .

What is done closly , is halfe pardoned , & affections which are maintained with loyalty , are but slender faults .

The choyce is hard , where one is compelled either by silence to die with griefe , or by writing to liue with shame .

Hee beareth his miserie best , that hideth it most . Archim .

As silence is a gift without perrill , and containeth in it manie good thinges : so it were better our silence brought our simplicitie into suspition , then to speake either inconueniently , idely , or vnnecessarily .

Those thinges which are vntolde , are vndone ; for there can bee no greater comfort then to know much , nor any lesse labor then to say nothing .

Silence digesteth that which follie hath swallowed , and wisedom weaneth that which fancie hath nursed .

Venus temple is neuer shut , Cupids register lyes euer vnfolded , and the secrets of loue , if they be concealed , breede eyther danger by silence , or death by secrecie .

Better it is by speaking little to make a smal skarre , then a deepe wound by much babling .

Silence is a gift without perrill , and a treasure without enemies . Phocion .

Silence is vnsuspected , but much babling is treasonfull .

Women are fitter to conceiue Children , then to conceale secrets .

By mispending treasures , wee loose wealth , by discouering secrets , honor and life .

Amongst the Egiptians , it was a capitall vice to reueale secrets .

That which thou wouldest fewe should know , keepe secret to thy selfe .

Silence is more safety then speech , when our enemies be the auditors .

In some place , at some time , & in some company , it is better to be silent then talkatiue .

Pythagoras willed all that came into his schoole , to tarry fiue yeres before they spoke .

Augerona , the Goddesse of silence , was drawne with her finger vpon her mouth , showing in what reuerence they ought to hold secrecie .

Alexander perceauing Hephes●ien had read a letter which his mother sent him , with his signet closed his lips .

Pompey suffered one of his fingers to burne , because he would not reueale the counsell of the Senate .

As the Viper is torne in sunder when shee bringeth forth her little ones , so secrets comming out of their mouths that are not able to conceale them , doe vtterly vndoe and ruine such as reueale them . Lactan.

We haue two eyes and two eares , but one onely tongue , and that so inclosed within the teeth and lips , betweene the braine and hart , seruing as their truth-man , hauing aboue it the instrument of all the sences , to the ende she put forth nothing , before she haue taken counsell , of the said sences her neighbours , & of the inward faculties of the soule , which are the vnderstanding and reason placed within the braine .

Zeno reproched a great prater , in that his eares were founded vpon his tongue .

Wine descending into the bodie , cause words to ascend .

Homer writeth , that Vlisses in his youth refrained from speech , vntill hee knew how to speake well .

In some cases silence is dangerous , as if any know of conspiracies against theyr countrey or King , or any that might greatly preiudice theyr neighbour , they ought to discouer it .

As wee must render account for euery idle word , so must we likewise for our idle silence . Ambrose .

Quaerit aquas in aquis , et poma fugacia captat Tantalus : hoc illi garrula lingua dedit . Non vnquam tacuisse nocet , nocet esse locutum .

Of Oath .

Defi. Oath is a perswasion or calling of God to witnesse that our assertions are iust , true , and honest ; and of oathes some be lawfull , some vnlawfull : the lawfull oath is that which is taken before authoritie ; the oath vnlawfull , is that which vainely and without occasion is vttered .

THat oath is vnlawfull , which is made against dutie .

The oath which is honest , is a proofe of fidelitie , the violation whereof is impietie .

An oath is the foundation of iustice , & the truth of incertaintie .

It is better neuer to take God to witnesse , then to forsweare him in mockery . Lactan.

Nothing more then our credite , bindeth vs to performe , that which our necessity forceeth vs to promise .

Oathes doe not credite men , but men theyr oathes . Sopho.

He that deceiueth his enemy with oathes , giues a sufficient testimonie that hee feares him .

It becommeth a man to keepe inuiolate the oath which hee maketh to his aduersarie , although mishap cause him to yeeld vnto it .

Through neglect in our oathes keeping , we fill our soules full of lying .

If the pledge for iustice be disloyall , there is no trust in theyr oathes .

The greatest fault that can be in a Prince , is periurie .

Gods oath is the confirmation of hys promise . August .

The bare word of a Prince , ought to stand as an oath in lawe , and his faith as firme as an Oracle .

To sweare & forsweare , is a vice so hatefull , that slaues themselues iudge it worthy of punishment . Perian .

Hee is vnwise that putteth any confidence in the promise of a common swearer .

Hee that accustometh his mouth to manie oathes , procureth vnto himselfe many plagues for a punishment . Sigism .

As it is not necessary to credite the oath of an infidell , so it is not lawfull for a Christian to breake his vowe , although it bee made to a Sarazine .

From oathes & periurie , issues treason , that most pernicious plague of kingdomes and Common-weales .

Traytors bewitcht with periurie , feare not to betray themselues , so they may betray others .

Periuries are pursued euer with vnhappie effects , contrarie to the platformes of the faythlesse .

Hee that layeth his fayth in pawne ▪ bindeth his safetie , his honour , and his soule also .

Where fayth is taken from oathes , ●ustice is ruind , loue wounded , and societie confounded .

God in his iustice chastens periurie , euen from the cradle to the graue .

Fauour gotten by periurie , is honor wonne by infamie .

Sinne is punished with repentance , but periurie with damnation . Quintil.

Vertue is neuer in the mouth where lauish oathes are resident .

Scarsitie of oathes is a most blessed barrennesse .

The oathes vttered in furie , in calmes are repented with teares .

Wicked mens oathes are written in water . Stobaeus .

Hee that hath beene often deceiued with oathes , will not rashly hazarde himselfe on protestation : and hee which is wise by hys owne folly , is vnhappily made wise .

Fayth giues no honour to any oath , yet oathes broken , dishonour fayth .

To maintaine oathes , is to subborne blasphemie .

Fayth is the deuotion of the soule , and the redemption of the same . Ierom.

Wise men thinke more then they speake , and to sweare is the least part of their knowledge .

Solon tantam morum probitatem inesse hominibus oportere dicebat , vt non opus esset ligare iuramento . Lycurgus eatenus amicis et familiaribus auxiliandum esse dicebat , vt interim periurium non admitteretur .

Of Doubts .

Defi. Doubts are any incertainties , or irresolute opinions of things , whereby the minde is altogether vnsatisfied , and perplexed .

DOubt , beeing a frenzie of the soule , labouring to attaine the truth , confoundes it selfe in it selfe .

The hurts are boundlesse which commeth by doubts and incertainties .

To rest doubtfull in religion , is woorthie certaintie of high punishment .

As the light of resolution increaseth vertue , so the doubtfulnes of distrust hindereth happinesse .

There is nothing more troublesome then doubtfull thoughts . Archim .

Ignorance is the mother of doubts , and doubt the mother of irreligious opinions .

Doubt is contrary to fayth , and whatsoeuer is contrary to fayth , is cleane contrary to saluation .

Doubt proceeds from ignorance , ignoraunce comes from brutishnes , and brutishnes from want of vertue or wisedome .

As doubts declare men to be bace minded , so courage and resolution erecteth Princes .

The Scriptures are sufficient to dissolue all doubts in religion , and not to beleeue them , is to perrish by them .

Three thinges chiefely discouer a doubtfull man , the first is , want of rule in himselfe , the second , want of resist against lusts , the third , want of wil to doe those things that are good .

By ouer-much trust in a mans owne wit , the greatest doubts are commonly conceyued .

Doubtfull presumptions , prooue certaine confusions .

Loue is carefull , and misfortunes subiect to doubtfulnes . S. P. S.

Want of wit breeds doubt , & doubt leaues good things vnfinished .

Doubtfull & melancholy minds , are cheered with musicke , but wise men with resolution .

Hee of necessitie must erre , that of force must be doubtfull .

There is no greater shame , then for a man to bee resolute in worldly actions ; and yet wauering and doubtfull in the chiefe poynts of his religion .

Hee is woorthy to lyue alwayes in doubt , which doubts what no man else doubts , but he himselfe onelie .

To doubt or mistrust a man for his well meaning , is the very next way to cause hym change his minde into false dealing .

There is great doubt of that mans wisdom , which is too much ruled by the will of a woman . Mar. Aur.

To liue in doubt , is to liue in torment .

Hee that doubteth euery certainty , and admireth euery trifle , shall sooner be laughed at for his folly , then commended for his discretion .

Hee that doubteth of that thing which hee seeketh , shall neuer know when to finde that which he lacketh .

What-soeuer is well doone , is aduisedlie done , but whatsoeuer is ill , is doubtfull .

Doubts chase away friendes , strengtheneth enemies , and slaundereth all men .

From small doubts spring boundlesse mischiefes .

The beginning of error is doubt , dreaming that our affects agree with the heauens .

Doubtfull custome without truth , is the oldest error .

Doubts are not ouer-come with violence , but with reason and vnderstanding .

When doubts are knowne to bee doubts , resolution is better esteemed .

Qui dubitat , neganti est proximus . Dubitatio cogitationem significat iniuriae .

Of Deniall .

Defi. Denyall is a refusall of any thing propounded , or an apostat backe-falling from a thing formerly affirmed , knowne , or taken .

TO denie principles , is to denie truths , and to denie truths is heresie .

To denie what wee feare or desire , is to dysproue our owne beliefes .

It is hard to denie to mourne , when nature commaunds vs to weepe .

He that denyes himselfe , denyes his owne vertues .

Vertue rather denies wealth , then to enioy it by ill meanes .

Cloudes cannot couer secrecies , nor denials conceale truths .

To deny the knot of marriage , is to breake the bond of saluation .

The strength of thunder , ouer-throweth high towers , and the back-slyding of apostataes , confounds soules .

Repentance is the scourge of pleasures past , and heedfull care the denier of ouer-much delight .

He that denyes compassion to the penitent , shall finde small fauour when hee himselfe asketh forgiuenesse .

Wrath blinds the eyes of iustice , & deniall blinds truth .

Counsaile confounds doubts , and dissolues false denials .

Denials make little faultes great , and truth makes great faults indifferent .

The denyall of truth , is a sicknesse of the soule , which can neuer be cured but by the shame of reason .

He which by deniall hath falsifyed his oath , shall hardly after recouer his credite .

There is no difference betweene a teller of vnprofitable newes , and a denyer of the probable and knowne truth .

There cannot be a greater folly , than to trust him that will deny the truth for aduantage or promotion .

He getteth no profit , that denieth the truth in hope of reward .

Wise men esteeme many words & many lyes both a-like .

Hee that will instruct others in the truth , must neuer deny the truth himselfe .

The scourge of deniall , is not to beleeue any affirmation .

Common lyars neede more then common wits , els will theyr tales be found double .

He that lieth , ( bearing the countenaunce of an honest man ) by his outward shew of honestie , sooner deceiueth the ignorant , then many other , which seeme more vnhonest .

Hee that dare presume to make a lye vnto his Prince , will not spare to denie the truth before a meaner magistrate . Tho. Aqui.

To boast the deniall of truth , is more woorthy of punishment then to tell lyes .

Beleeue not him which to day telleth thee a lye of another body ; for he will not stick to morrow , to tell a lie of thee to another man .

There is no greater signe of wickednes then open heresie .

A wicked soule is knowne by that it delighteth in , lyes and blasphemy .

He that obstinatly denyeth the truth before men vpon earth , wilfully refuseth his soules health in heauen .

He which denyes the motions of the flesh , makes good the diuinity of the spirit .

To keepe company with a notorious lyar , is a meane to make thy selfe suspected when thou tellest the truth .

There neyther is , nor can dwell any goodnesse in the mouth of a common lyer .

The man that through vse and custome denieth truth , and dooth ( as it were ) make an occupation of lying , shutteth hymselfe out from the company and presence of GOD , looseth his good name and credite amongst men , and most horribly ioyneth himselfe to the deuill ; yeelding all his endeuours , to the furtherance of infernall seruice .

Contra negantem principia , non est disputandum . Qui semel á veritate deflexit , hic non maiore religione ad periurium , quam ad mendatium perduci consueuit .

Of Repetition .

Defi. Repetition is a repeating or rehearsing againe of things past , beeing eyther forgotten , or needfull for present vse and commoditie ; it is also an vpbrayding of good turnes , or a wearisome teadiousnesse .

TO repeate offences , is to make the committer ashamed of his faults .

Often to repeate one thing , is wearisome to the hearer , & troublesome to the teller .

Though the hearing of our sinnes repeated , be bitter , yet the perswasions to amendement is sweet .

Continually to vpbraide men with theyr misdoings , is the next way to make them become desperate .

God himselfe vseth to threaten vs , oftener then to smite vs . August .

Things oft repeated in memory , makes the memory more perfect .

As it is necessary to smite the yron beeing hote , so it is needfull to repeat in priuate our owne sinnes , before they proue odious .

To repeate offences with penitence , is a likelihood of amendement .

By waying the nature of things , wee iudge of things , and by hearing the repetition of goodnesse , we fall in loue therewith .

There can bee nothing so plainlie repeated , but it may be mistaken .

A wise man wil not haue one sinne twise repeated vnto him .

Vaine repetition is an occasion of dulnesse .

To repeate one thing often , beeing needlesse , is a signe of slender capacitie .

It is foolish presumption to repeate victorie before the field be fought .

It is requisite to know mens natures before we repeate theyr disgraces .

Time is the repeater of all things .

He which maketh repetition of his deceits , deserueth to be intangled by deceits .

The repetition of sinne , maketh known the excellencie of vertue .

It is the propertie of fooles and children , often to repeate prophecies .

Though it be a fault generall for all men to sinne , yet very few can endure to heare theyr sinnes repeated .

The things that are most skant to bee gotten , are most deere of price , and the thinges sildome spoken of , are most desired .

The best garments growe olde with often wearing , and strange reports waxe stale with too much telling .

Walls are saide to haue eares , when needlesse repetition hath too much tongue .

The often repeating of our faultes , to our selues in priuate , cause more care in our actions publique .

Wee must be content to heare what wee would not , when we forget our selues , & doe that which we should not .

Good examples cannot too often be repeated , if we purpose to profit by them .

The often repeating of an iniurie receiued , makes manifest that the fact is not freely forgiuen .

It is more commendation for a man to bee silent , then to make repetition of hys good deedes performed . Aurel.

Too much of any thing , changeth the nature of euery thing .

Fire were not to be counted fire , if it wanted heate , nor vertue to be knowne without repetition .

Qui vetera argumenta verbis nihil mutatis repetunt , auditores fastidio enec●nt . Non vnum hodie , cras aliud , sed semper idem ▪

Of Offence .

Defi. Offence is any iniurie or indignitie offered , eyther in speech or act ; whereby eyther life , or reputation , is called into hazard , making the world in doubt of theyr vertue .

VNiust offences , may escape for a time , without anger , but neuer without reuenge .

It were better for a man openly to bee hurt with his enemies sword , then secretly to bee wounded with euill speeches .

Of little medling , commeth much rest , and of licentious talke , oft-times ensueth much vnquietnesse .

There is no sufficient recompence for an vniust slaunder . Quintil.

A fault once excused , is twise committed .

A false report is a wilfull lye .

Light heads , and sharp wits , are most apt to inuent smooth lyes .

When the tongue babbles fondly , it is a token that the hart abounds foolishly .

The tongue of the wicked , ceaseth not to speake ill of the righteous .

It is a double offence , to offende a foole in his follie .

As a Traytor that clippeth the coyne of his Prince , maketh it lighter to be waied , but neuer the worse to be touched ; so he that by sinister reports seemeth to impaire the credite of his friende , may make him lighter among the common sort , ( who by weight are often times deceiued ) but nothing impaireth his good name with the wise , who try all golde by the touchstone .

If thou speake what thou wilt , thou shalt heare what thou wouldest n●t . Bias.

The greatest barkers are not alwayes the shrowdest byters , and it is farre easier with words to obtaine the victory , the with deeds to attaine the conquest .

To a vertuous minde , an iniurious worde doth more hurt then the wound of a sword .

The next way to liue in honour & die with praise , is to be honest in desires , and to haue a tongue well corrected .

In the body of man , the most necessarie member is the hart , the goodliest instruments are the eyes , the parts most delicate are the eares , and the thing wherein most danger is , is the tongue . Thales .

Brute beasts haue teeth to deuour , but men haue tongues to defame .

Nature teacheth vs to speake wel , but wisdome teacheth to speake in fit time .

Epimenides the painter , after his return from Asia , being enquired of newes , aunswered , I stand here to sell pictures , not to tell tidings .

There is no better phylosophy , then for a man to learne silence .

The Licaonians had a law , that if any stranger should enter discourse with the mistresse of the house , hee should for his offence haue his tongue cut out .

The authors of offences and iniuries , are lyars . Plutar.

Iulius Caesar beheaded one of his Captaines , for de●aming his hostesse .

Aurelian seeing a young man in the streete drawing his Mistres by the sleeue , caused his hand to be cut off .

Amongst the Romaines it was held a great infamie , for a man to praise the good wife of the house .

Detractions rather incite then chastice subiects .

Such is the impunity of euil tongues at this day , as they neyther spare good Princes , nor good people .

The eyes , hands , and feete , ought not so soone to be subiect to the penalty of the law , as the tongue ; because they are members for common vse ; but the tong , the instrument of vanity and villany .

Where there is any hope of amends to be looked for , there the first offence deserueth pardon .

A small offence , being often renued , dooth worke some greeuous displeasure in the end , to the committer thereof .

The offender feareth the law , but the innocent feareth fortune .

Where offences of the best are neuer pardoned , the worst will amend for feare of extreame punishment .

The Lideans punished detraction with death .

Nihil est tam insigne , nectam ad diuturnitalis memoriam stabile , quam id in quo aliquem offenderis .

Cic.

Nulla tanta potentia est in quam non irruat iniuria .

Seneca .

Of Accusation .

Defi. Accusation is the attaindure or challenge of any partie in a doubtfull matter , and may be imployed , both in the good and euill part , sometimes proceeding from an honest passionate zeale , and sometimes from the defects of further malice .

HE that accuseth another , must looke that hee be not guiltie of the same fault himselfe .

Spyes and accusars , are necessary euills in a Common-wealth .

Persit vertue , terrifieth an accuser , indifferent vertue whets him on .

Whosoeuer presently giues credite to accusations , is eyther wicked himselfe , or very childish in discretion .

Things growne full , grow out of frame , and accusation beeing at the highest , eyther resteth , or declineth .

Great accusations haue hard beginnings , both through theyr owne debates , and theyr inuentors .

In states that are accused of greatnes , father and sonne , are neuer a like fortunate .

If greatnesse could keepe what it gettes , it should neuer be accused of infortunes .

We accuse nature of prodigality , to spend in one age what should serue for two .

Wee oppose accusations against Fortune , least she should burst with presumption .

Other mens sinnes accuse our consciences of frailety .

Too many Kings , breed factions in a countrey ; and great members accuse weak heads .

Ambitious men raisde once to dignity , accuse afterward all other estates of insufficiencie .

Courts are neuer barren of accusations , nor accusers of eares , euen the eares of the greatest .

Flattery , the nurse of vice , is the mother of false accusation , but zeale , of iust appeales .

Youthfull counsaile , priuate gaine , and partiall hate , accuse kingdoms of short continuance .

Warres pretending publique good done for spight , worke most iniustice ; for they bend theyr accusations against the mightiest persons .

Kings , because they can doe most , are in accusation the worst , though they runne into ills by compulsion .

Great men too much gra●st , vse rigor , and accuse humility of dulnes ▪

Minions too great in power , accuse Kings too weake to rule .

Hee that accuseth himselfe , is a iust man . Chrisostom .

Good must not be drawne from Kings by force , nor accusation by threats .

Fooles weepe when great men are accused , as pittying the fall of honor .

Hee that accuseth himselfe , and afterwards aunswereth not , tempteth God . August .

Generall calamity , accuseth Princes of generall imbecility .

It is danger to accuse a wicked man . Demo.

When great men are accused & condemned , guiltie vassailes are hopelesse and desperate .

No man may bee both the accuser and iudge . Plut.

Princes indangered , seeke theyr peace by any meane , & priuate persons iniured , seeke reuenge many times by false accusation .

The greatest wrongs that euer were effected , were then performed , when Princes feared to fall by surmize , or accusation .

The accused is not guilty , vntill he be conuicted . Lactan.

Leontius the Emperour , after hee had put Iustinian to flight , caused two of his tale-bearers to be burned .

Ex defendendo , quam ex accusando , vberior gloria comparatur . Accusator nocere , monitor prodesse reprehendendo studet .

Of Slaunder .

Defi. Slaunder is a part of enuie , and euerie whit as vile and dangerous ; it is the superfluitie of a cankred hart , which inraged with choller , after an iniurie receaued , or after some report thereof , wanting other meanes of reuenge , dooth with slaunderous and reprochfull speeches , giue testimonie of his hate and malice .

FOule-mouthed detraction , is his neighbours foe .

The nature of a slanderer , is to call all things into question , and to approue nothing .

We kill hurtfull Vipers if we spy them , but we nourish slaunderers till they kill vs .

Slaunder , lying , and flatterie , are sworne companions together .

As Rats and Mise eate & gnaw vpon other mens meat , so the slaunderer eateth & gnaweth vpon the life and flesh of other men .

A tale vnaptly told , may be depraued .

He is a lothsome wretch , & worthy shame , that wrongs his louing friend behinde his backe .

He that hurteth his neighbour by his tong , woundeth his owne soule by his words .

They that speake euill , and slaunder the dead , are like enuious dogges , which bite and barke at stones . Zeno.

The corrupt hart breaketh out by the lewd tongue , and such as speake euill by all men , are monsters amongst good men .

Whosoeuer vseth to listen much to misreport , deserueth eyther to loose his hearing or his eares .

A common slaunderer , striuing to bring other men into hate , becoms odious himselfe .

Slaunder may blemish truth , but truth will discouer slaunder .

Beleeue not euery report , neyther be thou mooued by vaine suggestions , least through light trust thou loose friends , or which is more bad , be counted a foole .

There are three sorts of man-slayers , they which kill , they which hate , and they which detract .

Itching eares doe swallow many wrongs .

Hee that trusteth to lewd tongues , is eyther swolne with hate , plagued with enuie , consumed with thought , endangerd by reuenge , or lost in hope .

Nature hath giuen vs two eares , two eyes , and but one tongue ; to the ende wee should heare and see more then we speake .

Though the tongue be but a small member , yet it many times doth more hurt then the whole body besides . Pittichus .

A good tongue is the best member , and an ill tongue is the worst member that a man may haue .

Keepe thy friend and keepe thy tongue , for few words couereth much wisedome , and a foole being silent , is thought wise .

Diuersitie of meates hurt digestion , and changeablenes of reports beget slaunder .

Long promises are figures of crueltie , and large slaunders , the signes of great enuie .

The armes of Princes stretch farre , but the scandall of report endureth from generation to generation .

Slaunder offends the liuing , & gnawes vppon the dead .

The slanderer doth euer vniustly accuse , & ought to be punished in the same sort as the party accused should haue beene , if the accusation had been found true .

Slaunderers in auntient time , haue beene marked in the fore-head with a hote yron .

The slanderer is compared vnto him which bloweth the powder that flasheth into hys owne eyes , and hindereth his seeing . Greg.

Detraction is the poyson of frendship . Aug.

Patience is tryed by detraction .

Apelles , after he had escaped a false slaunder , hee thus by his Art described her in a table painted . Hee pictured a Iudge with the eares of an Asse , hauing on the one side two Ladies , Ignorance and Suspition ; before him false Accusation , with a countenance full of furie , holding in the left hande a burning torch , & with his right hand pulling a young man by the haire , who lifted vp his eyes and hands to heauen ; neere vnto him , was a man looking pale , earthly , and a squint , which was Enuy ; two damsels folowed false Accusation , named Treason and Deceit ; behind whom stood a Lady wayling and mourning , called Repentance , which fastened her eyes vpon a very fayre Lady , called Truth : declaring by this , that wee ought not lightly to beleeue euery accusation & slaunder that is brought vnto vs .

Aut in infamia , vulneribus aut morte desinit calumnia . Detractor vno verbo tres simul iugulat homines , seipsum , a●sc●ltantem , et eum cui detrahit .

Of Scoffing .

Defi. Quips or scoffes , are deprauings from the actions of other men , they are the ouerflowings of wit , and the superfluous skummes of conceits .

TO play the scoffing foole well , is a signe of some wit , but no wisedome .

All kinde of mockery ought to be shunned , which is a reproch couered with some fault , and which accustometh the mocker to raile and lye , and mooueth more then an iniurie , when it proceedeth from a will to outrage & a malice without necessity .

An Adder keeps his venome in his taile , but the poyson of a scoffer is in his tongue .

What is sweet in the mouth , is bitter in the stomack , and scoffes pleasant in the eare , are harsh to the best vnderstanding .

T is too late to preuent ill , after ill committed , or to amend wrong , after indignitie receaued .

A fault wilfully committed by scoffing , can not be amended by repentance .

Hee that mocks a wise man with flatterie , mocks himselfe with insufficiencie .

Scoffes haue no reward but disdaine , nor prayse , but ill imployment .

To haunt the company of scoffers , is to be stained with scoffes .

Scoffes without feare , proceed of folly .

To mocke the man which loues vs , is monstrous villany .

Good and euill follow one another , so doe scoffes and hatefull estimation .

It is a good horse that is not subiect to stumbling , and hee is a happy man that lyues free from idle tongues .

The least man can doe some hurt , and the obscurest tongue can disparage .

He which most scoffeth , shall be most scoffed at for his reward .

To iest is tollerable , but to doe harme by iests , is insufferable .

T is better to doe well then speake well , but easier to reprehend then to amend .

The best reputed wit for quipping , may be graueld by a wit more sharp , though lesse esteemed .

One Woolfe will not make warre against another , neyther will one scoffer contend in scoffes willingly with another ; but when they doe , it proues eyther fatall or witty .

He which is improuident whom he scoffes , cannot but be mockt home , with misaduenture .

There are more mockers then well meaners , and more foolish quips , then good precepts .

Mocking is an artificiall iniurie .

The fairest beauty may prooue faulty , and the wittiest scoffe ridiculous .

It is better to play with eares then tongues , for the one heares , but the other bites .

It is better to haue an open enemie , then a priuate scoffing friend .

It is better to be borne foolish , then to imploy wit vnwisely .

The losse that is sustained with modestie , is better then the gaine that is gotten with impudencie .

It is good to hold an asse by the bridle , and a scoffing foole at his wits end .

To be accounted a noble mans iester , is to be esteemed a mercinary foole .

Hee that makes an ordinary vse of scoffing , shall neither be well thought of in his life , nor finde happines at his death .

Qui pergit , quae 〈…〉 t dicere , quae non vult audiet . Paruanecat morsu spatiosum vipera taurum , Acane non magno saepe tenetur aper .

Of Phisicke .

Defi. Phisicke is that naturall Philosophie which tendeth to the knowledge of man , and those causes which concerne the health and good estate of his body .

PHisicke is a continuall fountaine or spring of knowledge , by which wee maintaine long life .

Hipocrates made certaine Phisitions sweare that they should not bewray the secret and hidden faults and euils .

The sicke man desireth not an eloquent Phisition , but a skilfull . Seneca .

Wee begin to be sicke as soone as wee be borne . August .

The infirmity of the body , is the sobriety of the minde . Ambr.

The strength of the body is the weakenes of the mind , and the weakenes of the body the strength of the soule . Hierom.

All kindes of diseases are not in Phisitions bookes . August .

Delicate fare is the mother of sicknes .

Phisicke rightly applyed , is the repayre of health , and the restitution of a weake or decayed nature .

Next vnto the glory of God , we ought to regard the profit of the Common wealth , and then philosophy , which is phisicke , nothing being more commodious .

Phisick being rightly vsed , is an art to finde out the truth both of diuine & humaine beginnings .

The scope of phisicke , is to glorifie God in the workes of nature , teaching men to lyue well , and to helpe their neighbours .

A pratling Phisition , is another disease to the sicke man .

Vnskilfull Phisitions , flatter griefe , til griefe become desperate .

The Orator doth not alwaies perswade , nor the Phisition cure . Arist.

The temple of Aesculapius , was in the olde time builded without the Citty .

To know the vse of phisick is sweete , but to tast it , is vnsauery .

It is requisite that hee be tormented with paine , which may and will not be eased by phisick .

Death holdeth a sword against our throats , and phisicke a preseruatiue of health to our harts .

Death is most desired of them that bee miserable , and phisicke most esteemed of them that be mighty .

The conforting of griefe , is phisick to maintaine griefe .

They that be sound themselues , are more ready in counsaile , than skilfull in knowledge , to prescribe rules of phisick to the sick .

As a blind man cannot see the fault of anothers eyes , so an vnskilfull Phisition cannot perceiue the defects of the body .

To take phisicke when the disease is desperate , is to desire the Phisition , to help to consume our substance .

Medicines be no meate to liue by .

The patient vnrulie , maketh the Phisition more cruell .

The thiefe is commonly executed that killeth but one man , and the Phisition scapeth , that killeth a thousand .

Phisitions often-times , doe vse vnder the showe of honey , to giue theyr patients gall ; and by this meanes preserue theyr health : whereas if they went plainly to worke , the sicke would neuer take that which were wholesome , if not lothsome .

The number of Phisitions , is in the increasing of diseases .

Great varietie of medicines , dooth no good at all to a weake stomack .

Hipocrates , aboue all other things , recommendeth to a Phisition that hee should well aduise himselfe , if in plagues & ordinarie diseases , hee found nothing which was diuine ; that is to say , whether the hand of God were not the proper causes of the sicknesse , of the party diseased .

Sicknes is not to be prouoked with phisick , except the disease be most dangerous & vehement . Plato .

At thys day , most of the Almaines and Zwitters , refuse phisick , and cure theyr diseases with good and spare dyet .

Some haue compared those which vse often to take phisick , to them which driue the Burgesses out of the Cittie , to place strangers in their roome .

It is recorded , that the Romaines were sixe hundred yeeres together without Phisitions .

Phisitions are happie men , because the sunne makes manifest what good successe soeuer happeneth in theyr cures , and the earth buried what fault soeuer they committed . Nicocles .

Aegri , quia non omnes conuales●unt , non id circo nulla medicina est .

Cic. Dat Galenus opes et Iustianus honores . Ex alijs paleas , ex istis colligegrana .

Of Paine .

Defi. Paine , aduersitie , or perturbations , are but affections and inclinations which come from our will , corrupted by the prouocations & allurements of the flesh , and which wholly resist the diuine nature of the reasonable part of the soule , fastening it to the bodie with the nayle of discontentment .

PAine is alwayes a companion of pleasure , and danger the hand-mayde attending on delight .

To trouble a troubled man , is to redouble his paine .

Where aduersities flow , there loue ebbes ; but frendship standeth stedfast in all stormes .

Prosperity getteth friendes , but aduersity trieth them .

Miserie is a malady that ought to haue no respect of medicine , & where necessity doth breede a sore , foolish is that patient if hee make doubt to accept of any salue .

In paine and iudgement , the qualitie with the quantitie must be considered .

It is lesse euill to suffer one , then to resist many .

The greatest myserie that may be , is to fall into vnknowne misery .

The vses of pleasure , are set amongst sharpe pricking thornes , of care and disquiet .

Misery can neuer be so bitter , as eternall felicity is pleasant . Erasmus .

Danger alwayes attendeth at the heeles of pride and ambition .

Aduersity quickneth our sleepy spirits ; by prosperity wee learne but ignorance , but by aduersity we are taught knowledge .

Misery and life are two twinnes , which increase , are nourished , & liue together . Menam .

Hee cannot rightly iudge of pleasure , that neuer tasted payne .

He deserueth not to possesse hys desire , that is faint-harted in prosecuting his purpose .

As no fortune can dismay him that is of a couragious minde , so no man is more wretched , then hee that thinkes himselfe to bee vnfortunate .

In the time of calamity , most men are more sory for that their enemies can speak of their distresse , then for the paine they endure .

He bears his misery best that hideth it most .

Aduersities happening to good men , may vexe the minde , but neuer change their constancie .

As the most pestilent diseases do gather vnto themselues all the infirmitie where-with the body is annoyed , so doth the last miserie embrace in the extreamitie of it selfe , all his formermer mischieses . S. P. S.

The iust man is better reformed by the proofe of afflictions , then power of pleasure .

Patience breedes experience , experience hope , and hope cannot be confounded .

The paine of death is sin , the payne of conscience , sin , but the paine of hell is eternall .

The payne of the eye , is lust , the paine of the tongue libertie , and the paine of both repentance .

Misery is full of wretchednesse , fuller of disgrace , and fullest of guilines . S. P. S.

The sight of misery , maketh the sence of felicitie more euident :

Calamities which often fall in a Common-weale are cause of greater comforts .

He suffers double punishment , that hath his paines prolonged .

Hee findes helps in aduersitie , that sought them in prosperitie . Quintil.

Not to know our misery , is to liue without danger .

The remembrance of pleasures past , agrauates the paines that are present .

A fauning friend in prosperitie , will proue a bitter foe in aduersity .

Hee that lendeth to another in time of prosperity , shall neuer want helps himselfe , in time of aduersitie .

It is hard in prosperitie ▪ to know whether our friends doe loue vs for our owne sa●es , or for our goods ; but aduersitie prooues the disposition of mens mindes .

Vt secunda moderaté tulimus , sic non solum aduersam , sed funditus euersam fortunam for●iter ferre debemus .

Nullus dolor est , quem non longinquitas temporis minuat atque molliat .

Cicero .

Of Teares .

Defi. Teares or sorrow , is a griefe or heauines for things which are done and past , they are the onely friends to solitarines , the enemies to company , and the heyres to desperation .

TEares are no cures for distresse , neyther can present plaints ease a passed harme .

There is no sower but may bee qualified with sweet potions , nor any dolefull maladie but may be allayed with some delightful musicke .

Teares craue compassion , & submission deserueth forgiuenes . Greg.

The violence of sorrow is not at the first to be stryuen withall ; because it is like a mighty beast , sooner tamed with following , then ouerthrowne by withstanding .

Woe makes the shortest time seeme long . S. P. S.

Women are most prone to teares , & haue them soonest at commaund . Eurip.

Sorrowe bringeth foorth teares , as a tree bringeth foorth fruite .

That griefe is best digested that brings not open shame .

Bury the dead , but weepe not aboue one day . Homer .

Teares are the signes of penitence .

We shall sooner want teares , then cause of mourning in this life . Seneca .

Sorrowes concealed , are more sower , and smothered griefes , if they burst not out , will breake the hart .

The hart that is greatly grieued , takes hys best comfort when hee findes tims to lament his losse .

Teares are the vnfittest salue that any man can apply for to cure sorrowes .

Teares and sighes declare the hart to bee greatly grieued .

A teare in the eye of a strumpet , is like heat drops in a bright sunne-shine , and as much to be pittied as the weeping of a Crocodile .

Of sorrow and lamentation , commeth watching and bleared eyes .

It is better to waile at the first , then to weep at the last .

Teares are the badges of sorrow . Archim .

Passion is a most combersome guest to it selfe . S. P. S.

Deepe conceited sorrowes are like to Sea-Iuie , which the older it is , the greater roote it hath .

Passions are like the arrowes of Cupid , which if they touch lightly , proue but toyes , but once piercing the skin , they proue deepe wounds .

As the hotest thunders are not alwaies quenched with raine , so the deepest griefes are not alwaies discouered with teares .

Where the smallest show of teares is , there is oft-times the greatest effect of sorrow .

Teares in many ease the grieued hart ; for griefe is like to ●●re , the more it is couered , the more it rageth . Plutar.

Humble teares put the accusor to silence , ouer-come the inuinsible , & pacifie the displeased .

Great is the vertue and power of teares , which tye the hands of the omnipotent , pacifie the rage of an aduersary , appease the ire of the Iudge , & change his minde from vengeance to mercy .

Teares are the fruits of passion , the strength of women , the signes of dissimulation , the reconcilers of displeasures , and the tokens of a broken hart .

Teares are the foode of the soule . Basil.

There are in the eyes three sorts of teares , the first of ●oy , which in old men shew theyr kindnesse ; the second of sorrow , which in wretched men shew theyr misery ; the thyrd , of dissimulation , which in women shew their nature .

Lay thy hand on thy hart when thy wife hath the teare in her eye , for then shee intendeth eyther to found thee , or to finck thee .

When griefe doth approach , if it be small , let vs abide it , because it is easie to be borne , but if it be grieuous , let vs beare with it , because our glory shall be the greater .

Care not for sorrow , it will eyther dissolue or be dissolued .

How miserable is that griefe , which can vtter nothing in the torment .

Men take a certaine pleasure in weeping , when they lament the losse of theyr best beloued friends .

Solon hauing buried his sonne , dyd weepe very bitterly , to whom when one sayde , hys teares were all in vaine ; for that cause , quoth he , doe I weepe the more , because I cannot profit with weeping .

He hath a hard hart that neuer lamenteth , and his hart is effeminate , that sorroweth too much for the death of his friends .

Too much sadnesse in a man , is as much to be condemned , as ouer-much boldnesse in a woman is to be despised .

By the Lawe of the twelue tables at Rome , all weeping & funerall teares are sharply forbidden .

Lepidus by a long griefe conceiued of the misbehauiour of his wife , shortned his owne dayes .

To lament with tears the follies of our former life , is profitable , but to grieue too much for worldly losses , is a signe of foolishnesse .

Per lachrymas argumentum desiderij quaerimus , et dolorem non sequinum sed ostendinus : nemo enim sibi tristis est .

Curae leues loquitur , ingentes stupent .

Seneca .

Of Neighbors .

Defi. Neighbours are those in whom wee find towards vs the greatest bonds of charitie , and not as it is vulgarly taken , them that liue neere about vs .

THe greatest loue in vs , next vnto God , ought to be loue towards our neighbors .

Whatsoeuer duties wee performe in kindnesse towards our neighbours , wee performe vnto God .

Loue is the first foundation of marriage , & coniunction of neighbourhood .

The end of a mans being , is the glory of his Creator , and the loue of his neighbour .

Neighbours are our likes or similitudes , and our duties to them is charitie , and loue equal with our selues .

The loue of neighbours appertaines mightily vnto saluation .

The loue of neighbours , binds vs from vnlawfull actions .

The loue of neighbours binds vs to the vse of vertue .

Men are not borne for themselues , but for their country , parents , and neighbours . Cic.

All things on earth are created for men , and men created to worshyp God , and ayde one another .

Whosoeuer will follow nature , must loue his neighbour , and maintaine societie .

That man liueth most happily , that lyueth least his owne , and most his neighbours .

He which liueth to himselfe onely , seperats profit from honestie .

Themistocles selling certaine land , made it be proclaimed that it had a good neighbour . Plutarch .

No man may slaunder or lye for his profit , because such gaine is his neighbours indignitie .

Dutie and profit are two distinct things , & seperated , belonging to our neighbours and our selues .

We must esteeme our neighbours loue , as deerely as the purest gold .

It is more praise-woorthy to releeue one neighbour , then to kill many enemies .

We must frame all our actions to the glory of God , to the loue of our neighbors , and to the profit of the Common-wealth .

The tydings of a badde mans buriall , comes neuer too soone to the eares of his neighbor .

The enuie of a bad neighbour , is worse then the sting of a serpent .

He that lyues alone , liues in danger , societie auoydes many perrills .

Gold is proued in the fornace , and a neyghbours loue tried in time of trouble .

That neighbour is to bee well thought of , which is ready in good will to helpe according to his power .

A rolling stone neuer gathers mosse , nor a fickle minded man , loue amongst his honest neighbours .

A flattering neighbour is a certaine enemy , but a faythfull friend neuer dissembles .

The loue of neyghbors is the strongest pyllar to support the Common-wealth .

He is carelesse and vncharitable , which will play at Cardes whilst his neighbours house is burning .

Good turnes doone to vnthankfull neyghbours , is like water poured into open siues .

Necessity ingendereth in a man warre against himselfe , and malice to hurt his neighbour .

Vt in re rustica non satis est , teipsum bonum esse colonum , sed magni refert , cuiusmodi habeas et vicinum ; Sic in vita non satis est , si teipsum integrum virum praestes , sed refert cum quibus habeas consuetudinem .

Nunc ego illud verbum experior vetas ; aliquid mali esse propter vicinum malum .

Plau.

Prouerbs .

Defi. Prouerbs are the onely sententious speeches of autentique Authors , or the vsuall phrases begot by custome .

A Little streame serueth to dryue a lyght Myll , a small summe will serue to pay a short reckoning , & a leane fee is a fit reward for a lazie Clark .

Perfit felicitie is the vse of vertue . Arist.

Bitter wordes proceedes rather from a foe then a friend , & sooner from an ill mind then from a good meaning .

It is a great shame for any man to reprooue those faults often in another , which hee neuer seeketh to reforme in himselfe .

He that desireth to make a good market of his ware , must watch opportunitie to open his shop .

Where the foundation is weake , the frame tottereth , and where the roote is not deepe , the tree falleth .

Where the knot is loose , the string slyppeth , and where the water is shallow , no vessell will ride .

Where sundry flyes bite , the gall is great , and where euery hand fleeceth , the sheepe goe naked . Demost.

Loue is the refiner of inuention .

Bare words are no lawfull bargaines .

Poeticall fictions will not bare out folly , nor the quirks of the law excuse apostacie .

Questions are sooner propounded then answered , and demaunds in fewe wordes , scant absolued with many .

One Swallowe brings not a Sommer , neyther is one perticuler example , sufficient proofe for a generall precept .

White siluer drawes blacke lines , fire is as hurtfull as healthfull , and water is as dangerous as commodious .

Credit ought rather to be giuen to the eyes then to the eares .

Where many wordes are spoken , truth is held in suspition . Stobaeus .

He that goeth a borrowing , goeth a sorowing .

A friend in the Court , is better then money in thy purse .

Hee gyues twise that giueth quickly .

He that spareth to speake , spareth to speed .

Seruice willingly offered , is commonly refused and suspected .

A mans owne manners doth shape him eyther good or bad fortunes .

A neere friende , is better then a farre dwelling kinsman .

Anger is the cradle of courage .

A noble cause dooth much ease a greeuous case . S. P. S.

Feare breedeth wit .

Ease is the nurse of poetry .

If the body be ouer-charged , it may be holpen , but the surfit of the soule can very hardly be cured .

The height of heauen is taken by the staffe , the bottome of the sea sounded with Leade , and the farthest Coast discouered by compasse .

He that talketh much and doth little , is like vnto him that sayles with a side winde , and is borne with the tide to a wrong shore .

It is hard to bring inward shame to outward confession . S. P. S.

Eagles ●●ye alone , and they are but sheepe that alwaies flock together .

The meane man must labour to serue the mighty , and the mighty must study to defend the meane .

Standing streames gather filth , and flowing riuers are alwayes sweet .

He that holds not himselfe contented with the light of the sunne , but lyfts vp his eyes to measure the brightnes , is made blind .

He that bytes of euery weede to search out the nature , may light vpon poyson , and he that loues to be sifting of euery cloude , may be smitten with a thunder-stroke .

Blazing marks are most shotte at , glittering faces chiefel , marked , looking eyes , haue liking harts , and liking harts may burne in lust .

A wanton eye , is the dart of Cephalus , that where it leueleth , there it lighteth , & where it hits , it woundeth deepe .

It is hard to driue the corruption out of the flesh which is bred in the bone , & where the roote is rotten , the stocke can neuer be newe grafted .

In little medling lyeth much rest .

Discipulus prioris posterior dies . Dulce bellum inexpertis .

Of Sentences .

Defi. Sentences are the pithy & sweete flowers of wit , compiled in a ready & deliuer braine , and vttered in short and elegant phrases .

PIdgions after byting fall to bylling , and pretty quips are messengers of pretty pastimes .

Sweet meate hath commonly sower sauce , and pleasant mirth is accompanied with the traine of lothsome sorrowes .

Depth of wisedom , height of courage , and largenes of magnificence , get admiration .

Truth of worde , mee●nes , curtesie , mercie , and liberality , styr vp affection . S. P. S.

There is no man ●odainly excellent good , or extreamely euill , but growes eyther as he holds himselfe vp in vertue , or lets himselfe slide to vice .

It is as badde a consequence to call a King proude for his treasure , as a begger humble for his want .

It is better to deserue euerlasting fame with noble Fabius , which saued his Country with delayes , then to perrish with shamefull Callicratides , which lost a goodly fleet of the Lacedemonians through his ouermuch hast .

Cunning to keepe , is no lesse commendable , then courage to commaund .

The court of affection , is held by the racking steward Remembrance . S. P. S.

It profiteth little for a man to compasse all the worlde by wit , and to destroy himselfe for want of wisedome .

As lyfe without learning is vnpleasant , so learning without wisedome is vnprofitable .

It is an auncient custome amongst vanities chyldren , not to honor him that to the common wealth is most profitable , but to reuerence him , who to the Prince is most acceptable .

Thinke with consideration , consider with acknowledging , & acknowledge with admiration . S. P. S.

Hee properly may be called a man , that in his behauiour gouerneth himselfe like a man , that is to say , conformable vnto such things as reason willeth , and not as the motions of sensualitie wisheth .

There is no man so iust , nor of so cleane a iudgement , that dooth not shewe himselfe fraile in matters which touch his owne interest .

Examples of the dead that were good , doe profit men more to liue well , then the counsaile of the wicked that be lyuing , doe interre and bury all those that are now aliue .

Farre better it is to be a tennant of libertie , then a Land-lord of thrall .

Hee that makes himselfe a sheepe , shall bee eaten of the Wolfe .

Too much familiarity breeds contempt .

He that looseth fauour on Land , to seek fortune at Sea , is like him that stared so long at a starre , that he fell into a ditch .

Small helps ioyned together , wax stronger .

He is vnworthy to be a maister ouer others that cannot master himselfe . Phocion .

A maister ought not to bee knowne by the house , but the house by the maister .

A busie tongue makes the minde repent at leysure .

By repentance wee are drawne to mercie , without whose wings wee cannot flye from vengeance .

Where the demaund is a iest , the fittest aunswere is a scoffe . Archim .

T is better to doe well then say well .

T is pleasant to play but displeasant to loose .

When doggs fall a snarling , Serpents a hissing , and women a weeping , the first meanes to bite , the second , to sting , and the third to deceiue .

Where sinne is supported by authoritie , men grow worse and worse , and where punishment is restrained , there insolency commaundeth the lawes .

A good Woolfe will neuer hunt too neere his owne denne .

To know , and not be able to performe , is a double mishap .

Such as be borne deafe or blind , haue commonly their inward powers the more perfit .

Hee that helpeth an euill man , hurteth him that is good . Crates .

When that thing cannot be done that thou wouldest , then seeke to compasse that which thou knowest may be brought to passe .

Contempt is a thing intollerable , for asmuch as no man can thinke himselfe so vile , that he ought to be despised .

Suddaine motions and enforcements of the minde , doe often break out , eyther for great good , or great euill . Homer .

Many men labour to deliuer themselues from contempt , but more study to be reuenged thereof .

The eye can neuer offend , if the mind wold rule the eye .

Fame shall neuer profit the wicked person , nor infamy hurt the good .

It is more easie to allow wise counsaile then to deuise it .

Men ought as well to be thankfull for that which they haue not , as they haue cause to giue thanks for that which in their own possession they haue in keeping .

As things fall out , so doth the common sort iudge , esteeming things fondly , by the euent , and not looking on the cause .

Negligence in priuate causes , are very dangerous .

Solitarines is the sly enemy that doth most seperate a man from doing well . S. P. S.

He that mindeth to conquer , must be carefull .

Money borowed vpon vsury , bringeth misery , although for a time it seeme plesant .

For a short pleasure , long repentance is the hier . Xenocrates .

Priuate losse may be holpen by publique paines .

Immoderate wealth causeth pride , pride bringeth hatred , hatred worketh rebellion , rebellion maketh an alteration , and changeth kingdoms .

The kinde of contemplation that tends to solitarines , is but a glorious title to idlenes .

Liking is not alwayes the child of beauty .

Iealousie is the harbinger of disdaine . S. P. S.

All is but lip-wisedome that wants experience .

Who will resist loue , must eyther haue no wit , or put out his eyes . Prologenes .

Loue is to a yeelding hart a King , but to a resisting , a tyrant . S. P. S.

Shee is not worthy to be loued , that hath not some feeling of her owne worthines .

Feare is the onely knot that harteneth a tyrants people to him , which once being vntied by a greater force , they all scatter from him like so many birds , whose cages are broken , S. P. S.

Ambition and loue can abide no lingering .

Grosse capacities , for that theyr ordinarie conceit draweth a yeelding to their greater , haue not witte to learne the right degrees of duty . S. P. S.

No ●hraldome to the inward bondage .

The right conceite of young men , is that they thinke they then speake wisely , when they cannot vnderstand themselues .

He that wil needs stirre affections in others , must first shew the same passion in himselfe .

Things lost by negligence , must be recouered by diligence . Myson .

As rewards are necessary for well-dooers , so chastisements are meet for offenders .

Vertue like the cleare heauen , is without clouds . S. P. S.

He that will blame another , must first bee blamelesse himselfe , especially in that matter which he blameth another for .

No outward vtterance can commaund a conceite .

Suspition breedeth care , and the effects of cruelty stirre vp a new cause of suspition .

It is best dealing with an enemy , when he is at the weakest . Aurelius .

The better sort eschew euill for shame , but the common people for feare of punishment .

Lawes not executed , are of no value , and as good not made , as not practised .

It is better for euery man to amend one , in dooing his dutie , then euerie one to seeke faults in others , without amending errors in himselfe .

Things that are wrongfully gotten , haue no certaine assurance .

Not as men would , but as men may , and as the nature of things doe require , so should they deale .

Where flatterers beare rule , things come to ruine . Pompeius .

Such is the man and his manners , as his delight and study is .

By diligence and paines taking , all may be amended that is a misse .

When things are in extreamity , it is good to be of good cheere , and rather indeuour to amend them , then cowardly to faint and dispaire of all .

Negligence and want of care , dooth cause much woe .

To thinke well and doe well , ought continually to be kept in remembrance .

They that trust much to theyr friendes , know not how shortly teares be dried vp .

Countries and states , are the rewards of valiant and couragious personages .

God and Nature , doth set all things to sale for labour .

Great is the value of order & fore-sight to gouerne things well .

Discord & want of knowledge causeth confusion .

Man can better suffer to be denied then to be deceaued .

Lingering is most lothsome when necessity requireth hast . Quin●il .

The carefulnes of the wicked , quickneth the godly to looke about them .

All passages are open to the stout and valiant minded man .

Flying tales and flattering newes , doe neuer good to any state .

T is better to fight with an enemie at his owne home , then for him to fight with vs in our Country .

Priuate welfare , is not to be preferred before common-weale .

Words are vn●●t weapons to withstand armour .

Wisemen being wronged , are to be feared of the wrong dooers .

Carelesse men , are euer most nigh vnto their owne harme .

Faire promises makes fooles faine , and flatterers seeke by discrediting others , to benefit themselues .

Good men , sometimes are in greater danger for saying the truth , then euill men for speaking falsely . Plautus .

Of one inconuenience oftentimes suffered , many mischiefes commonly followes .

Forbearance of speech is most dangerous , when necessity requireth to speake .

A bold speech vpon a good cause , deserueth fauour .

Sleepe and foode , are enemies to the mourning which passion perswadeth to be reasonable . S. P. S.

Often suspecting of others , commeth of secret condemning our selues .

Vnlawfull desires are punished after the effect of enioying ; but impossible desires are punished in the desire it selfe .

Aduancement is the most mortall offence to enuie .

Through diligence , and care , thinges may be redressed , which were by sloth and negligence forlorne .

He that doth wrong , giueth cause of warre , not he that seeketh the redresse of wrong .

Counsellors speaking for the best , do oftentimes beare the greatest blame .

The lesse one feareth his enemy , the nigher he is to his owne harme .

T is better to beginne warre , then to abide warre .

Such as are carelesse in theyr owne causes , hardly can be carefull about other mens affaires . Thales .

Corrupt officers , neuer want matter to satisfie their corrupt mindes .

Such as liue in liberty , cannot brooke eyther , bondage or tyrannie .

It is folly to refuse the ayde of a stranger , when wee may haue it , and stand in neede thereof .

These three cheefe points are necessarilie belonging to a Counsellor , to be bold , plaine , and faithfull .

That citty is of no value , the which is not of abilitie enough to punish wrong doers , neyther is that Common-weale any thing worth at all , where pardon , & intercession preuailes against lawes .

The minde of man is man himselfe , & needeth continuall teaching .

The minde of man is his guide in all things , and the same is onely to be instructed . & trained vp with knowledge and learning .

To know well , and to doe well , are the two poynts belonging to vertue . Origen .

The beginning of all vertue is wisedom , & the end of vertue is man-hood and courage . By the one wee know what to doe , by the other , we preserue and maintaine our selues .

Vertue is praysed of many men , but verie few desire to follow her effectually .

Honour got by vertue , hath perpetuall assurance . Cicero .

Pleasure bought with sorrow , causeth repentance .

That man cannot long indure labor , which wanteth his naturall kind of rest .

Though that all new chaunces causeth presently new thoughts ; yet thereby we attaine more stedfastnes against mishaps to come .

After the vnlawfull getting of a couetous Father , followeth the riotous spending of a prodigall sonne .

Ita viuendum est cum hominibus , tanquam Deus viderit , ita loquendum tanquam Deus audiat . Omnia preclara rara : nec quickquam difficilius quam reperire quod sit omni ex parte in suo genere perfectum .

Of Similitudes .

Defi. Similitudes or likenesses , are the images or pictures of the things to which they are compared ; liuely explaining one thing in a farre different obiect .

AS that member is nothing profitable , but rather hurtfull to the body , which by corruption is lame and vnpersit , so that subiect whose mind is drawne into sundry practises of discord , working the disquiet of a common peace and tranquility , may iustly be ●ut off , as an vnprofitable part , or canker in a Common-wealth .

As the vertue of a Prince is the chiefest authority of the magistrate , so are the good conditions of Rulers , the best stay and strongest defence of inferiors . Plut.

As he is not fortunate which is poore and deformed , so they are not to be accounted happy , which are onely rich and beautifull .

As plants measurably watred , grow the better , but being watred too much , are drowned and die , so the mind with moderate labour is refreshed , but with ouer-much , is vtterly dulled .

Euen as things vainely begun , are easily left of , so things with great feare accepted , with much diligence are obserued .

As any thing , be it neuer so easie is hard to the idle , so any thing , be it neuer so hard , is easie to the wit well imgloyed . Ennius .

As a shyp hauing a sure anker , may lye safe in any place , so the mind that is ruled by perfit reason , is quiet euery where .

As the precious stone Sandastra , hath nothing in outward appearance but that which seemeth blacke , but being broken , poureth foorth beames like the sun ; so vertue sheweth but bare to the outward eye , but being pierced with inward desire , shineth like christall .

As that fire smoaketh not much which flameth at the first blowing , so the glory that brightly shineth at the first , is not greatly enuied at ; but that which is long in getting , is alwaies preuented by enuy .

As the man that drinketh poyson , destroyeth himselfe there-with , so he that admitteth a friend ere he perfectly know him , may hurt himselfe by too much trusting him . Socra .

As the perfit gold which is of a pure substance , sooner receiueth any forme then the sturdie steele , which is a grosse and massie mettall ; so womens effeminate mindes , are more subiect to suddaine affection , and are sooner fettered with the snare of fancie , then the hard harts of men .

As golden pillars do shine vpon the sockets of siluer , so doth a faire face with a vertuous minde . Periander .

Like as a good Musition , hauing anie key or string of his instrument out of tune , doth not immediatly cut it off , and cast it away , but either with straining it higher , or slaking it downe lower , by little and little causeth it to agree ; so should Rulers rather reforme transgressors by small corrections , then seeke to cast them away for euery trespasse .

As Apollidorus was wont to say of Chrisippus bookes , that if other mens sentences were left out , the pages would be voyde : so may we speake of Brokers , for if other men enioyed their goods , theyr ware-houses would be quickly empty .

As no soule is exempt from some mixture of folly , so there is no soule cleane exempt from the seeds of vertue . Plato .

As the strong bitternes of the Allow-tree , taketh away the sweetnes of the sweetest honey , so euill works destroy and take away the prayse of good deeds .

As a vessell is knowne by the sound , whether it be whole or broken ; so are men prooued by their speech , whether they be wise or foolish . Demo●ra .

As wine , in Platos opinion , is the daughter of verity , so loue , in Lamblichus censure , is the fruite of idlenes .

As in feasts , hunger is the best sauce , so of guests , mirth is the most welcome .

As the occurrence of many things bringeth much trouble , so the consideration thereof , procureth experience .

As those things are counted vaine which procureth no profit , so whatsoeuer hangeth on profit , is impertinent if it per●ake not with vertue .

Like as a battered or crazed shyp , by drinking in of water , not onely drowneth herselfe but all those that are in ●er ; so a Ruler , by vsing viciousnes , destroyeth not himselfe alone , but all others besides that are vnder his gouernment .

As ignorant Gouernours bring their countrey into many inconueniences , so such as are deuilishly politique , vtterly ouerthrow the state . Themist .

As truth is the center of religion , so contrary opinions founded on euill examples , are the corruptions of this world , and the bringers in of Atheisme .

As it becommeth subiects to be obedient to theyr Soueraigne , so it behooueth that the King be carefull for the commodity of his Common-weale . Sigism .

As there is no deliberation good that hangeth on delay , so no counsai●e is profitable , that is followed vnaduisedly .

As that kingdome is most strongest where obedience is most nourished , so the state is most dangerous where the souldiour is most negligently regarded .

As no Phisition is reputed good , that healeth other , and cannot heale himselfe , so is he no good magistrate , that commandeth others to auoyde vices , and will not shun euill himselfe . M. Aurel.

As honour consisteth in our knowledge & ability to punish , not in our power to enioy it with many perrils , so pollicy dependeth , as much on dissembling things wee cannot remedy , as releeuing them by daungerous leagues .

As mild aunswers reconcile displeasures , so bitter ●ests , when they taxe too neerely , and too truly , leaue a sharpe remembrance behind them .

As the greene leaues outwardly , sheweth that the tree is not dry inwardly , so the good works openly , testifie the zeale of the hart inwardly .

Like as a gouernour of a ship is not chosen for his riches , but for his knowledge , so shold the chiefe magistrate in euery Citty , be chosen rather for his wisedome and godly zeale , then for his wealth and great possession●s .

As liberty maketh friends of enemies , so pride maketh enemies of friends .

As the goodnes of wise men continually amendeth , so the malice of fooles euermore increaseth . Pythag.

As they which cannot suffer the light of a candle , can much worse abide the brightnes of the sunne ; so they that are troubled with smal trifles , would be more amazed in waighty matters .

As fire cast into the water , is quickly quenched , so a false accusation against an honest life , is soone extinguished .

As the canker eateth and destroyeth yron , so dooth enuie eate and consume the harts of the enuious .

As the sauour of stinking carrion is noysom to them that smell it , so is the speech of fooles tedious to wise-men that heare it , Solon .

As the wicked & malicious person is most hardy to commit greatest crimes : so is hee most cruell and ready , wickedly to giue sentence against another for the same offence .

As men eate diuers thinges by morsells , which if they should eate whole would choak them , so by diuers dayes we suffer troubles , which if they should all come together , they would make an end of vs in one day .

As sinne is naturall , & the chastisement voluntary , so oft the rigour of iustice to be temperate , so that the ministers thereof , should rather shewe compassion then vengeance ; whereby the trespassers should take occasion to amend their sinnes passed , and not to reuenge the iniury present . Hermes .

As the knowledge of God , ought not to be vnperfect or doubtfull , so prayer should not be faint or slacke , without courage or quicknesse .

Though the Wood be taken from the fire , and the embers quenched , yet neuerthelesse the stones oftentimes remaine hote and burning , so the flesh , though it be chastised with hote and dry maladies , or consumed by many yeeres in trauaile , yet concupiscence abydeth still in the bones . Antist .

In all naturall thinges , nature is with verie little contented , but the spirit and vnderstanding is not satisfied with many things .

As after great stormes the ayre is cleere , so after the floods of repentant teares , the conscience is at quiet .

Seruaunts when they sleepe , feare not theyr maister , and they that be bound , forget theyr fetters ; in sleepe also vlcers and sores leaue smarting , but superstition alone vexeth a man when he sleepeth .

As darnel springeth vp among good wheat , and nettles among roses , euen so enuy groweth vp among vertues . Theopom .

As the leaues of a booke which is sildom vsed , will cleaue fast together , euen so the memorie waxeth dull , if it be not oft quickned .

Like as an Adamant draweth by little and little the heauie yron , vntill at last it be ioyned with it : so vertue and wisedome drawe mens minds to the practise thereof .

The man that bringeth an infirmed body to any kinde of voluptuous delight , is lyke him which bringeth a broken shippe into the raging seas .

As a vessell cannot be knowne whether it be whole or broken , vntill it haue liquor in it , so can no man be knowne what hee is , before he be in authoritie . Isocrates .

They which goe to a banquet onely for the meates sake , are like them which goe onely to fill an emptie vessell .

As Phisitions with their bitter drugges doe mingle sweet spices , that the sick patient may the more willingly receiue them ; so ought bitter rebukes to be mingled with gentle admonitions , that the offender might be the better brought to amendement .

As it is great foolishnes to forsake the cleere fountaines , and to drinke puddle water , so it is great folly to leaue the sweete doctrine of the Euangelists , and to study the dreames of mens imaginations .

As the body of man by nature is mortall , lumpish , & heauie , delighting in those things which are visible and temporall , and alwayes of it selfe sinketh downward ; so the soule , being of a celestiall nature , violently enforceth her-selfe to flye vpwarde ; and with all her might striueth and wrastleth continuallie against the heauie burthen of the earthly body wherin she abideth , despising those things which are mortall , and onely desiring things permanent and immortall .

As sight is in the eye , so is the minde in the soule . Sophocles .

As desire is glad to embrace the first showe of comfort , so is desire desirous of perfit assurance . S. P. S.

Vt ad cursum Equus , ad arandum Bos , ad indagandum canis : Sic homo ad duas res intelligendum , et agendum natus est quasi immortalis Deus . Vt ager quamuis fertilis , sine cultura fructuosus esse non potest , sic sine doctrina animus .

Of Brauery .

Defi. Brauerie is a ri●tous excesse , eyther in apparrell or other ornament ; it is also a part of pride , and contrarie to decencie and comlinesse .

EXcesse of brauery , brings a man of much wealth quickly to pouerty .

Pride ioyned with many vertues , choakes them all .

They that rather delight to decke their bodies then theyr soules , seeme men rather created for theyr bodyes then theyr soules .

Excesse in vanity hath neuer end .

Theft or violent death , euer waiteth at the heeles of excesse .

They neuer can be carefull to keep a meane in husbanding other mens wealth , which are carelesse in bestowing theyr owne substance vpon excesse .

To spend much beyond power , and hope much vpon promises , make many men beggers which were left wealthy .

He that imployeth his substance in brauery , is the Meercers friend , the Taylers foole , and his owne foe .

The cause why brauerie is so much esteemed , is the respect the worlde taketh of the out-ward appearance , and neglect of the inward excellence .

Howe vaine a thing is brauerie ? which is borrowed from the wormes , laboured by the hands , bought with much charge , & desa●st with euery spot .

There are three things that cost deerely , & consume quickly ; a faire woman that is vnchast , a rich garment that hath many cuts , & a wealthy stocke on an ili husband .

A foole clothed in a gaie garment , if hee get any curtesie , may thanke his weede , and not his wit . Archim .

All outward ornaments are toyes of vanity , but an humble spirit is a token of pietie .

As the weede cannot be esteemed precious for the faire flower which it beareth , so ought no man to be accounted vertuous , for the gay garment which he weareth .

Building may be ouerthrown with winde , apparrell consumed with moaths ; what follie is it then for men , to delight in that which the light wind can wast , and the small worme destroy ?

Epaminondas frugalitie , made him to be admired , where the excesse of Alcibiades caused him to be suspected .

Why should man be proude of his apparrell , seeing the flowers haue better collours , the Spiders haue finer threds , and the Musk-cats sweeter excrements ?

Rich clothes are beggers weeds to a discontented minde .

Brauery of apparrell is nothing worth , if the minde be miserable .

Desire of that we cannot get , torments vs , hope of that we may haue , comforts vs , and the brauery of that we possesse , makes vs become proude .

As oyle being cast vppon the fire , quencheth not the flame ; so brauery bestowed vppon the body , neuer humbleth the soule .

As it is no wisedome , in admiring the scabbard to despise the blade ; so it is meere folly , to prayse a man for his brauery , and discommend him for his decencie .

Raine can neuer cause that Come to bring forth any fruite , which is sowne vpon harde stones ; nor speech cannot perswade a proud man to become an enemy to braue apparrell .

Gorgious garments are markes of pride , & nests of riotousnes .

As a man woulde iudge one to be ill at ease , which weareth a plaister vpon his face , or one that hath beene scourged , to bee punished by the lawe ; so doth painting betoken a diseased soule , marked with adultery . Clem. Alex.

The auncient Fathers called it a corruption or staine , if many colours were mingled together .

Homer writing of a peece of Iuory that was coloured , sayde that it was polluted with a stayne .

Horace called Lentiscus a lyar , because hee blacked his hayre .

Woe to that beautie which sleepeth not with the face .

If by the ciuill law the chylde may haue an action of the case , against him which shall deface the portract of his father ; we well imagin how much it displeaseth God , if by artificiall paynting we seeke to correct his workmanshyp .

Painting hastens wrinckles before olde age come . Chriso .

Those which are curious in decking of the body , despise the care of theyr soule .

All kinde of painting , artificiall garnishing , & colouring of hayre , was forbidden among the Spartans .

Splendida sit nolo , sordida nolo cutis . Sint procul á nobis iuuenes , vt faemina , compti .

Of Boasting .

Defi. Boasting is a part of pride , wherin a man seeketh to ext●ll himselfe vaine-gloriously , beyond his deseruing ; or the repute of the world for any action doone .

A D●gge that barketh much , will bite but little , and the man that vseth to make great promises , will yeeld but small performance in the end .

Good wits are often hindered by shamefastnesse , and peruerse conceits are boldened by impudencie .

Many mens threatnings be more fearefull in hearing , then hurtfull in effect .

He boasteth in vaine of his great linage , that hauing no goodnes in himselfe , seeketh to be esteemed for the nobilitie of his auncestors .

Great offers are often promised in words , and sildome performed in deeds .

There be many which with great eloquence blazing deedes doone in warre , can vse theyr tongues , but fewe are those that at the brunt ha●●●art● to venture their lyues .

Where the matter it selfe bringeth credit , a man with his glosse deserueth small commendation .

Great boast giueth least courage , and many words are signe of small wit .

Arrogancie is alwayes accompanyed with folly , audacity , rashnes , insolencie , and solitarinesse . Plato .

Zerxes that boasted to ouer-run all Greece with his Armie , to drinke vp the Riuers , and make plaine the mountaines ; fearefully fled thence in a Skiffe , after hee had presumptuously entred the Countrey with a hundred thousand souldiours .

Cressus boasting of his mightie Armie , was prettily aunswered ; It is not their multitude which follow thee , but thy courage in leading them , which shall make thee famous .

Sertonius perceiuing his Armie to be proude and puffed vp in mind through many victories , and boasting much of theyr conquests past , ledde them of purpose into the lappe , of theyr enemies , to the end that with strypes they might learne moderation .

No man may truly bragge of what he hath , sith what he hath may be lost . Eurip.

To boast of fortune is folly , for whom shee kisseth , she ouerturneth , and whom she threw in the dust , she raiseth sodainly to promotion .

The world can boast of nothing but vanitie , neyther can vanitie bragge of any thing more then the end .

Hee that boasteth hymselfe to knowe euery thing , is most ignorant ; and hee that presumeth to know nothing , is wise . Plato .

Boast is but the s●umme of thought , vanishing with fading pleasures , and entertained by foolish obiects .

Great threatnings are like big windes , they bluster sore , but they end soone .

The hart that containeth it selfe , waxeth eager , but the vnbrideled tongue weakeneth the spirit .

It is foolish boast , whereby men make manifest theyr owne ignorance .

Where good wine is , there needs no garland , and where vertues are , there needes no commendation .

Of few words , insue many effects , of much boasting , small beliefes .

Those that boast most , faile most , for deeds are silent .

To fill thy mouth with boasting , is to fill thy name with slaunder .

It is better to bee silent , then to bragge or boast vaine-gloriously any thing in our own commendation .

Zeuxes when hee had finished Atalantas picture , being ouercome with the admiration of his owne worke , writ vnderneath ; Sooner may any one enuie , then imitate what I haue doone .

Pompey for his great victory vpon the seas , thought scorne of his first name , and woulde be called the sonne of Neptune .

Vanam gloriam semper sequitur infamia , et qui insolenter vtitur gloria incidit in ignominiam .

Phidias sui similem speciem inclusit inclypeo Mineruae , cum inscribere non liceret .

Of Nature .

Defi. Nature is that spyrite or diuine reason which is the efficient cause of naturall works , and the preseruing cause of those thinges that haue beeing , through the onely power of the heauenly Word , which is the worke-maister of Nature , and of the whole world : and hath infused into euery thing a liuely vertue and strength , whereby it increaseth , and preserueth it selfe by a naturall facultie .

NAture in despight of Tyme , will frowne at abuse .

Nature hath a certaine predominant power ouer the minde of man .

The man that lyueth obedient to nature , can neuer hurt himselfe thereby .

Actions wrought against nature , reape despight , and thoughts aboue nature , disdaine .

As Art is a helpe to nature , so is experience the triall and perfection of Art .

As nature hath g●uen beautie , and vertue giuen courage , so nature yeeldeth death , and vertue yeeldeth honour .

It is an old plague in mans nature , that many men ( for the most part ) leaue the amendement of theyr liues farre behind them , to sette theyr honors the more before them .

Nature is aboue Art in the ignorant , and vertue aboue all thinges is esteemed of the wise .

It is hard to straighten that by Art , which is made crooked by nature . Perian .

Nature is pleased in the eye , reason in the minde , but vertue in them both .

Consider what nature requires , & not how much affection desires .

That which is bredde in the bone , will neuer out of the flesh , and what nature hath made , Art cannot cure .

Nature guideth beastes , but reason ruleth the harts of men .

Where in one man doe meete incertaintie of affection , and malice of nature ; there is no other hope in him , then distrust , periurie , words , and reuenge .

Such as lyue according to nature , are neuer poore , and according to the opinion of men , they are neuer rich ; because nature contenteth herselfe , & opinion doth infinitly couet .

Phillip King Alexanders Father , falling vpon the sands , and seeing there the marke & print of his body , sayd ; how little a plot of ground is nature content with ? and yet we couet the whole world .

The God which is God of nature , dooth neuer teach vnnaturalnesse . S. P. S.

Nature is higher prised then wealth , and the loue of our Parents ought to be more precious then dignitie .

Fyre cannot be hid in the straw , nor the nature of man so concealed , but at the last it wil haue his course .

In nature nothing is superfluous . Arist.

Cineus the Phylosopher , was of thys opinion , that when the Gods framed Nature , they went beyond theyr skill , in that ( quoth hee ) the maker was subiect to the thing made .

Where nature is vicious , by learning it is amended , and where it is vertuous , by skyll it is augmented .

There is no greater bonde then duty , nor straighter Lawe then nature ; and where nature inforceth obedience , there to resist , is to striue against God .

Better is seueritie in nature , then contempt in nature .

Liberall Sciences are most meet for liberall men , and good Arts , for good natures .

Nature without learning and good bringing vp , is a blinde guide ; learning without nature , wanteth much ; and vse without the two former , is vnperfit .

Nature beeing alwayes in a perpetuall motion , desireth to be driuen to the better part , or else shee suffereth herselfe to bee wayghed downe as a ballance to the worser .

Nature is our best guide , whom if we folow we shall neuer goe astray . Arist.

Nature friendly sheweth vs by many signes what shee would , what she seeketh , and what she desireth ; but man by some strange mean waxeth deafe , and will not heare what shee gently counsaileth .

Nature is a certaine strength and power put into things created by God , who gyueth to each thing that which belongeth vnto it .

To striue against nature , is lyke the monstrous broode of the earth , to make warre against the Gods in heauen .

Quod satiare potest diues natura ministrat . Quod docet infraenis gloria , fine caret . Hoc generi hominum natura datum , vt qua infamilia laus aliqua forté floruerit , hanc feré qui sunt eius stirpis ( quod sermo hominum ad memoriam patrum virtute celebretur ) cupidissimé persequantur .

Of Lyfe .

Defi. Life , which we commonly call the breath of this worlde , is a perpetuall battaile , and a sharpe skirmish , wherein wee are one while hurt with enuie , another while with ambition , and by and by with some other vice , besides the suddaine onsets giuen vppon our bodies by a thousand sorts of diseases , and floods of aduersities vpon our spirits .

LIfe is a pilgrimage , a shadowe of ioy , a glasse of infirmitie , and the perfect path-way to death .

All mortall men suffer corruption in theyr soules , through vice , and in theyr bodyes through wormes .

Mans life is more brittle then glasse .

It is a miserable life where friendes are feared , and enemies nothing mistrusted .

Whose death men doe wish , his lyfe they alwayes hate .

It is better not to lyue , then not to knowe how to lyue . Salust .

It is hard for a man to liue well , but verie easie to die ill .

In lyfe there is time left to speake of the incombrances of fancie , but after death no possible meanes to redresse endlesse calamitie .

If a good man desire to lyue , it is for the great desire he hath to doe good ; but if the euill desire to lyue , it is for that they woulde abuse the world longer .

The chyldren of vanitie call no time good , but that wherein they liue according to their owne desire , & doe nothing but follow theyr owne filthie lusts .

Mans lyfe is like lyghtning , which is but a flash , and the longest date of yeeres , is but a bauens blaze .

Men can neither inlarge their lyues as they desire , nor shunne that death which they abhorre . Menan .

A detestable life , remoueth all merrit of honourable buriall .

It is better to lyue in meane degree , then in high disdaine .

By lyfe groweth continuance , and by death all things take end .

Life and death are in the power of the tong .

The man that desireth life , & feareth death . ought carefully to gouerne his tongue .

Life is short yet sweet . Euripides .

Life to a wretched man is long , but to him that is happy , very short . Menander .

Mans life is a warfare . Seneca .

The mortall life which we inioy , is the hope of life immortall . Aug.

An vndefiled life is the reward of age . Aug.

No man is so old , but thinketh he may yet liue an other yeare . Hierom.

The breath that maintaineth life , endeth it .

A good lyfe , is the readiest way to a good name . Aurel.

Better it is to be carefull to liue well , then desirous to liue long .

A long lyfe , hath commonly long cares annexed with it .

Most men in these dayes , wil haue precepts to be ruled by theyr lyfe , and not theyr lyfe to be gouernd by precepts .

Mans life ought to be lyke vnto an image , that hath euery part persit in it .

Our lyfe ought not to depend vppon one onely hope , no more then a shyppe is to be stayed with one anker .

Fooles when they hate theyr life , will yet desire to liue , for the feare which they haue of death ▪ Crates .

Mans life is lent him for a time , and he that gaue it , may iustly demaund it when he will .

They liue very ill , who alwayes thinke to liue .

To a man in misery , lyfe seemeth too long , but to a worldly minded man liuing at pleasure , life seemeth too short . Chilo .

What a shame is it for men to complaine vpon God , for the shortnes of their life , when as they themselues , as short as it is , doe through ryot , malice , murthers , care , and warres , make it much shorter , both in them selues and others ? Theophrastus .

— hoc est Viuere bis , vitâ posse priore frui . Est nostra vno vita quam s●millima Acescit , est quem reliqua parua portio .

Of the Soule .

Defi. The soule is a created substance inuisible , incorporall , immortall , resembling the image of her Creator ; a spirit that giueth life to the body where-vnto it is ioyned , a nature alwaies mouing it selfe , capable of reason and the knowledge of God , to loue him , as beeing meet to be vnited to him through loue , to eternall felicity .

THE greatest thing that may be said to be contained in a little roome , is the soule in a mans body .

An holy & vndefiled soule , is like heauen ; hauing for her Sunne , vnderstanding , & the zeale of iustice and charity ; for the Moone , fayth ; and her vertues for the starres .

Euery soule , is eyther the spouse of Christ , or the adultresse of the deuill . Chris.

The minde is the eye of the soule .

The soule is compounded of vnderstanding , knowledge , and sence ; from which all Sciences and Arts proceede , and from these she is called reasonable .

The soule is deuided into two parts , the one spirituall or intelligible , where the discourse of reason is ; the other brutish , which is the sensuall will of it selfe , wandring where all motions contrary to reason rest , and delighting onelly to dwell , where euill desires do● inhabite .

The actions of the soule , are will , iudgement , sence , conceiuing , thought , spirit , imagination , memory , vnderstanding .

The incomparable beauty of the soule , is prudence , temperance , fortitude , & iustice .

All the felicity of man , as well present as to come , dependeth on the soule . Clement .

The soule is the organ and instrument of God , whereby he worketh in vs , and lifteth vs vp to the contemplation of his diuine power and nature .

The sweetest rest and harbor for the soule , is a conscience vncorrupted .

The Philosophers set downe foure powers to rule in the soule , reason , will , anger , and concupiscence ; in which they lodged foure vertues to euery one one : prudence , iustice , fortitude , and temperance .

The soule payeth well for her hire in the body , considering what she there suffereth .

The soule of the iust man is the seat of wisedome . August .

The body is the sepulcher of a dead soule .

The soule is the breathing of God . Ambr.

If thy soule be good , the stroke of Death cannot hurt thee , for thy spirit shall liue blessedly in heauen . Basil.

As they that haue healthfull bodies , easily endure both cold and heat , so they that haue a stayed and setled soule , haue the dominion ouer anger , greefe , ioy , and all other their affections . Plato .

It is not death that destroyeth the soule , but a bad lyfe .

A sound soule , correcteth the naughtines of the body .

All mens soules are immortall , but the soules of the righteous are immortall and diuine . Socrates .

It is good to haue a regard to the health of the mind , that the body thereby may be preserued from danger .

The power of the minde is two-fold ; one part is in the appetite , the other in reason : which teacheth what is to be followed , and what to be eschewed . By this , reason commaundeth , and appetite obeyeth .

The diseases of the body are easie to be cured , but for the malady of the minde , no medicine can be found .

The pleasure of the minde excelleth the pleasures of the body .

By what other name canst thou call the soule , then God , dwelling in a mans body .

It is as great charity to edefie the soule , as sustaine the body . Bernard .

The nobility of the soule is alwayes to be thought vpon .

The soule in the flesh is as amongst thorns . Bernard .

The soule is the naturall perfection of the body . Aurel.

The body considereth nothing but what is present , the minde conceaueth what is past , and what is to come .

The soule of man is an incorruptible substance , apt to receaue either ioy or pain , both heere , and else where . Solon .

The soule despiseth all worldly busines , and being occupied onely about heauenly matters , she reioyceth greatly when she is deliuered from these earthly bands .

While the soule is in the company of good people , it is in ioy ; but when it is among euill men , it is in sorrow and heauines .

As the body is an instrument of the soule , so is the soule an instrument of God .

The body was made for the soule , and not the soule for the body .

Looke how much the soule is better then the body , so much more greeuous are the diseases of the soule , then the greefes of the body . Diogenes .

By the iustice of God , the soule must needs be immortall , and therfore no man ought to neglect it , for though the body dye , yet the soule dieth not .

The delights of the soule are , to know her Maker , to consider the works of heauen , and to know her owne state and being .

Tres vitales spiritus creaui● Omnipotens , vnum qui carne non tegitur : alium , qui carne tegitur , sed non cum carne moritur : ●●e●tium , qui carne tegitur , et cum carne moritur . Primus Angelorum , secundus hominum , tertius brutorum est . Anima dum viuificat corpus anima est , dum vult animus , dum scit mens , dum recolit memoria , dum rectum iudicat ratio , dum spirat spiritus , dum aliquid sentit sensus est .

Of the Sences .

Defi. Sences are the powers of the soule & body , in number fiue ; seeing , hearing , smelling , tasting , and touching .

Of Seeing .

THe eyes were giuen to men , to be as it were theyr watch-towers and sentinels , the guiders and leaders of the body .

Of more validitie is the sight of one eye , then the attention of ten eares ; for in that a man seeth , is assurance , and that he heareth , may be an error .

The piercing power of the sight , is able to reade Homers Iliads , though they were written in the compasse of a nut-shell .

The sight , the affection , and the hands , are instruments to gather bribes .

Sight increaseth compassion , and compassion calleth vp care . S. P. S.

What can saying make them beleeue , whom seeing cannot perswade . S. P. S.

Sight is the riches which nature graunteth to the poorest creature . S. P. S.

A wanton eye is the messenger of an vnchast hart . Aug.

Marcus Varro was surnamed Strabo for his quicke sight , that from Libaeum a prouince in Sicilia , he could tell the number of the saile of shippes which came out of the Hauen of Carthage .

Hee that is borne blinde , is wiser then the deafe or dumb . Arist.

Blindnes it selfe commends the excellency of sight . Aug.

The eyes are the iudges & seat of the mind .

The eye is the most precious part of the body ; and therefore it is saide , I will keepe thee as the apple of mine eye .

The eyes are the windowes of the body , or rather of the soule , which is lodged in it .

The sight is the chiefest sence , and the first Mistresse that prouoked men forward to the study and searching of knowledge and wisedome .

By hearing not seeing wee come to the knowledge of truth . Bernard .

Hearing is the preparation of the sight . Ber.

That which the eye seeth , the hart is often greeued at .

The sence of the eyes aunswereth to the element of fire .

Nihil est difficilius quam á consuetudine oculorum mentis aciem abducere . Totius hominis debilitas est occulos perdidisse .

Hearing .

THe eare tryeth the words , as the mouth tasteth meate .

To whom soeuer at the first , the sence of hearing is denied , to them the vse of the tong shall neuer be graunted .

As a stone cast into the water maketh many rounds , so a sound which is begotten in the ayre hath his circles , which are multiplied vntill they come to the eare . Arist.

The eares of a man , & the eares of an Ape are not to be moued .

Plinie writeth a wonderfull example of the sence of hearing ; that the battaile which was fought at Sybaris , the same day was heard at Olympia , the places being aboue fiue hundred miles distant .

Nothing is more pleasant to the eare , then variety .

The sence of hearing , is aunswerable to the element of the ayre .

Qui audiunt audita dicunt , qui vident plane sciunt .

Auris prima mortis ianua , prima aperiatur e● vitae .

Bernardus .

Smelling .

THe sence of smelling , is meerely conioyned with the sence of tasting .

The sence of smelling , is not only for pleasure , but profit .

Sweet smells , are good to comfort the spirits of the head , which are subtile and pure , and stinking sauours are very hurtfull for the same .

Albeit euery thing that smelleth well , hath not alwayes a good taste ; yet what-soeuer a man findeth good to his taste , the same hath also a good smell ; and that which is found to haue an ill relish , the same hath also a badde smell .

This sence of smelling , agreeth with the aire and fire ; because smells are stirred vp by heate , as smoake by fire , which afterward by meanes of the ayre , are carried to the sence of smelling .

Non bené olet , qui semper olet .

Odorem morum fama dijudicat colore conscientiae .

Bernardus .

Tasting .

THe sence of taste , is that sence whereby the mouth iudgeth of all kinds of taste .

The iudgement of taste is very necessarie for mans life , and especially for the nourishment of all liuing creatures , because all things which the earth bringeth forth , are not good for them .

Taste ( as is sayde before of smelling ) is not onely for pleasure , but also for profit .

This sence of tasting , aunswereth to the element of ayre .

Intellectus saporum est caeteris in prima lingua , homini inpalato .

Gustus mecratum inuitat .

Euripides .

Touching .

THe sence of touching , aunswereth the element of the earth ; to the end it might agree better with those things that are to be felt thereby .

The vigour and sence thereof , ought to be close together , and throughout , and such as taketh more fast and surer hold then any of the rest .

The sence of touching although it be the last , yet is it the ground of all the rest . Arist.

One may liue without sight , hearing , and smelling , but not without feeling .

Sensuum ita clara iudicia et certa sunt , vt si optio naturae nostrae detur , et ab ea Deus aliquis requirat , contentané scit suis integris in corruptisque sensibus , an postulet m●lius aliquid , non vidiam quod quaerat amplius .

Cic. Nos Aper auditu , Linx visu , Simia gustu , Vultur odoratu , nos vincit Aranea tactu .

Of Children .

De●i . Our chyldren are the naturall and true issues of our selues , of the selfe same mould & temprature begot by the worke of nature , and made by the power of the Almighty .

CHildren are a blessing of God , bestowed vpon man for his comfort .

Chyldren according to theyr bringing vp , prooue eyther great ioy , or great greefe to their parents .

He is happy that is happy in his children .

When we behold our children , wee see a new light . Theocritus .

A good sonne is a good Cittizen . Stobaeus .

That child is not bound in duty to his parents , of whom he neuer learnt any vertuous instruction .

Whatsoeuer good instructions chyldren learne in theyr youth , the same they retayne in their age .

No error giues so strong assault , as that which comes armed with the authority of parents . S. P. S.

The wicked example of a Father , is a great prouocation of the sonne to sinne .

Nothing is better to be commended , in a Father , then the teaching of his children by good ensample , as much as by godly admonition .

Children by theyr lasciuious and vngodly education , grow in time to be persons most monstrous and filthy in conuersation of liuing .

The fault is to be imputed vnto the Parents , if chyldren for want of good bringing vp , fall to any vnhonest kind of life .

As those men which bring vp horses , will first teach them to follow the bridle : so they that instruct chyldren , ought first to cause them to giue ●are to that which is spoken .

Men ought to teach theyr children liberall Sciences , not because those Sciences may giue any vertue , but because theyr mindes by them , are made apt to receaue any vertue . Seneca .

Those children which are suffered eyther to eate much , or sleepe much , be commonly dull ▪ witted , and vnapt to learne .

As waxe is ready and plyant to receaue any kinde of figure or print : so is a young childe apt to receaue any kinde of learning .

The youngest plants well kept , become great trees , and children well brought vp , most worthy men .

The childe that hath his minde more constant then his yeeres , yeelds many hopes of a staied and toward age .

Hee that corrects his sonne , and brings him vp in awe , giue his sonne an example how to bring vp his own children afterward in humble obedience .

Children are soone pleased , and soone displeased .

He that letteth his sonne runne at his owne liberty , shall finde him more stubborne then any head-strong Colt , when he commeth to be broken .

The best way to make thy children to loue thee when thou art olde , is to teach them obedience in their youth .

Woe be to those parents , whose children miscarry through want of good education .

Nothing eyther sinketh deeper , or cleaueth faster in the minde of man , then those rules which he learned when he was a child .

The sonne cannot but prosper in all his affaires , which honoureth his parents with the reuerence due vnto them .

When thy father waxeth old , remember the good deeds he hath doone for thee when thou wast young .

Thou hast liued long enough , if thou hast liued to releeue the necessity of thy father in his old age .

The lawe of nature teacheth vs , that wee should in all kindnes loue our parents .

The child is bound vnto his fathers will .

Those chyldren that denie duti●ull obedience vnto theyr parents , are not worthy to liue .

Solon made a law , that those parents should not be releeued in their old age , of their children , which cared not for theyr vertuous bringing vp .

He is a wretched father that bringeth a stepdame into the house . Quintilian .

We ought to giue good examples to children , because if they see no vncomlines , they shall be inforced to follow goodnes and vertue . Xenophon .

The Lacedemonians aunswered Antipater , that they would rather dye then giue him their children , which he demaunded for hostages : so great account made they of theyr education .

Amongst the Lideans such children as were not vertuous were disinherited .

Some haue written , that at Rome in auntient time it was ordayned , that children for the first fault should be told of it , for the second punished , for the third hanged , and the Father banished .

Such as leaue great riches to their children without seeing them brought vp honestly , are like vnto them that giue much prouender to young horses , but neuer breake them at all , for so they wax fatte but vnprofitable . Socrates .

Hee which maketh his sonne worthy to be had in estimation , hath done much for him although he leaue him but little wealth .

The Romaines had a good custome to put theyr chyldren to those , whom they woulde haue them to imitate .

Chyldren ought to learne that which they should doe when they are men . Agesil .

Cornelia counted her children to be the chiefest treasure and riches which she had .

No punishment can bee thought greatenough , for that child which should offer violence to his Parents ; whom ( if there were occasion offered ) he should bee ready to defend with losse of his owne life .

Striue not in wordes with thy Parents , although thou tell the truth .

Solon being asked why he made no lawe for Paracides ; aunswered , that he thought none would be so wicked .

Caereus in vitium puer est monitoribus asper . Magnam vim , magnam necessitudinem , magnam possidet religionem paternus , maternusque sanguis ; ex co si qua mucula concepta est , non modo elui non potest , verum eó vsque permanat ad animum vt summus furor , atque amentia consequatur eum .

Of Youth .

Defi. Youth is the fourth age of man , then doe men grow in body , in strength , and reason , in vice and vertue ; and at that age the nature of a man is knowne , and wherevnto hee bendeth his minde , which before could not be discerned , by reason of the ignorance of his age .

YOuth that heeretofore delighted to try theyr vertues in hard Armors , take nowe theyr whole delight and content in delicate and effeminate amors .

Wantonnesse , libertie , youth , and riches , are alwayes enemies to honestie .

The deeds that men commit in their youth were neuer yet found so vpright and honest , but it was thought more praise-worthy to amend them then declare them .

Youth going to warres , ought to feare nothing but good and euill renowne . Eurip.

In the old time there were certaine persons chosen out of diuers good Townes , which they called Sophronists , who had a continuall charge and care , to controle moderate , and rule the manners of youth .

It is very requisite , that youth bee brought vp in that part of learning which is called humilitie .

A man followeth all his life long his first addressing in his youth ; as if a tree blossom not in the spring , it will hardly beare fruite in autumne .

As the Cipres tree , the more it is watered , the more it withereth , & the oftener it is lopped , the sooner it dyeth ; so vnbridled youth , the more it is by graue aduise counsayled , or due corrections controled , the sooner it falleth to confusion .

Where vice is imbraced in youth , there commonly vertue is neglected in age .

Youth for the most part followeth wanton wit too wilfully , neuer preuenting perrils while they are past , nor dreadeth dangers vntill they be halfe drowned .

Youth fiereth his fancie with the flame of lust , and old age fixeth his affections with the heate of loue .

Young yeeres make their account onely of the glistering shew of beauty , but gray haires respect onely the perfect substance of vertue .

The minde of a young man is momentarie , his fancie fading , his affections fickle , his loue vncertaine , & his liking as light as the winde ; his fancie fiered with euery new face , and his minde moued with a thousand sundry motions , lothing that which of late hee did loue , and liking that for which his longing minde doth lust , frying at the first , and freezing at the last .

The follies that men commit in their youth , are causes of repentance in old age .

Cupid alloweth none in his court , but young men that can serue , fresh & beautifull to delight , wise that can talke , secrete to keepe silence , faithfull to gratifie , and valiant to reuenge his mistresse iniuries .

It is not loue , but sorrow , not mirth , but displeasure , not tast , but torment , not delight , but despight , not ioy , but annoy , not recreation , but confusion , when in a louer there is not both youth and libertie .

The prime of youth , is as the flowers of the Pine tree , which are glorious in sight , & vnsauorie in the smell .

Youth , if it blush not at beautie , and carrie antidots of wisedome against flatterie , follie will be the next hauen he shall harbor in .

He that in youth guideth his life by reason , shall in age finde the ready foote-path from ruine . Theopom .

There is nothing sweeter then youth , nor swifter decreasing while it is increasing .

Young Willowes bende easily , and greene witts are intangled suddainly .

So tutor youth , that the sinnes of age bee not imputed to thee . Pythag.

Impardonable are theyr offences , that for heaping vp of riches , forget to bring vp their youth in honest manners .

Youth well instructed , maketh age well disposed .

Hee is most perfit , which adometh youth with vertues . Hermes .

Noble wits corrupted in theyr youth with vice , are more vngracious then pesants that are borne barbarous .

The better that a child is by byrth , the better ought he in his youth to be instructed .

The impression of good doctrine stampt in youth , no age nor fortune can out-weare .

Examples are the best lessons for youth .

When young men will sport and recreate themselues , let them beware of ryot , and remember modestie .

The humor of youth is , neuer to think that good , whose goodnes he seeth not . S. P. S.

The death of youth is a shypwrack .

Youth ought to vse pleasure and recreation , but as naturall ease and rest .

The instructions which are giuen to youth , ought not to be teadious ; for beeing pithie and short , they will the sooner heare them , & the better keepe them .

Young men are no lesse bound to their Tutors for the vertues they teach them , then to theyr parents for the lyfe they gaue them .

It is most requisite , that Princes prouide vertuous Tutors to instruct theyr chyldren in theyr youth , that they may be after them the better able to gouerne their kingdoms .

Semper magno ingenio adolescentes refraenandi potius á gloria quam inuitandi sunt , amputanda sunt plura illi aetati , siquidem efflorescit ingerij laudibus . Vicina est lapsibus iuuentus quia variarum aestus cupiditatum feruore calentis aetatis inflammatur .

Of Musicke .

Defi. Musicke is an insearchable and excellent Art , in which , by the true concordance of soundes , a sound of harmonie is made , which reioyceth the spirits , & vnloadeth griefe from the hart , and consisteth in time and number .

THE most commendable end of musick , is the praise of GOD .

Disagreeing musick and vaine pastimes , are the hinderances of delight .

The brutish part of the soule , depending of the feeding beast without reason , is that which is pleased , and ordered by soundes and musicke .

Musick , is fitter for funeralls then feasts , & rather meete for passions of anger , then dalliance and delight . Eurip.

Musicke vsed moderatly , like sleepe is the bodies best recreation .

Loue teacheth musicke , though a man bee vnskilfull . Plutar.

Musick is the gyft of God .

The better musicke , the more delighted in .

To sing well , and to lyue ill , is abhominable before God .

Nothing rauisheth the minde sooner then musick , and no musicke is more sweete then mans voyce .

There is no lawe to be compared with loue , nor any Art to the Art of musick .

The ignorance of musick hindereth the vnderstanding of the scriptures . August .

One day takes from vs the credite of another , and one musick extinguisheth the pleasure of another .

Musick and pleasure are euer counted best , when they cost deerest .

Musick ouercommeth the hart , & the hart ruleth all other members .

Beautie is no beautie without vertue , nor musicke no musicke without Art .

Musick is a comfort to the mind oppressed with melancholie .

Diuersitie and change , is Natures chiefest musicke .

That musicke looseth most his sounde and grace , which is bestowed vpon a deafe man .

It is impossible with great strokes to make sweet musick .

Patience exceedeth knowledge , & musick begetteth patience .

The loude sound of Drummes and Trumpets , is counted a Captaines warfaring musicke .

Musicke which comforts the minde , hath power to renue melancholie . Eurip.

Shame and danger are prides musitians .

Hope is grie●es best musick , and ouercomes the desires of the soule .

Musicke ouer our soules is both Queene & Mistresse .

All things in this world , is but the musick of inconstancie .

All thinges loue theyr likes , and the most curious eare the delicatest musick .

Too much speaking hurts , too much galling smarts , and too much musicke gluts and distempereth .

Musick is the world of sciences ; for it imbraceth all discipline , without which it cannot be perfit .

Architas inuented a certaine musical instrument , to stay the running with of chyldren .

Youth ought to exercise themselues in musicke , and to employ theyr time in those harmonies which stirre vp to commendable operations & morrall vertues , tempering desires , greedines , and sorrowes ; forasmuch as musicke consisteth in certaine proportions and concords of the voyce .

Musick is the Load-stone of fellowship , the cheerfull reuiuer of dulled spirits , & the sole delight of dauncing .

Siluestres homines , sacer interpresque Deorum , Caedibus et faedo victu deterruit Orphe●s . Dictus ob id lenire tigres rabidosque leones . Vt quidam magnetes ferrum attrahunt , at Theamedes qui in Aethiopia nascitur , ferrum abigit , respuitque ; Ita est musices genus , quod sidet affectus , est quod incitet .

Of Dauncing .

Defi. Dauncing is an actiue motion of the bodie , which proceedeth from the lightnesse of the hart ; iudicially obseruing the true time and measure of musicke .

TIme & Dauncing are twinnes , begot together ; Time , the first borne , beeing the measure of all mouing , & dauncing the mouing of all in measure .

Dauncing is loues proper exercise .

Dauncing is the child of musick & loue .

Dauncing lyke Loue his Sire , whom paynters make a boy , euer flourisheth in lustie youth .

Loue brought foorth the three Graces , with hande in hande , dauncing an endlesse round , and with regarding eyes , that still beware that there be no disgrace found among them .

Ganimede , Hebe , and the nine Muses , ryde on the Zodiack for pleasing loue with dauncing .

Bacchus taught the people of East-India , to honour heauen , and heauens great rouling eye with daunces .

Duncing is the faire character of the worlds consent , the heauens great figure , and the earths ornament .

The virgins of Basill , on the festiuall dayes , vse to daunce publiquely , without the company and leading of men , and to sing chast songs . And by this meanes effeminacie , idlenes , and lasciuiousnesse beeing auoyded , they become the mothers of well knit and manly chyldren . Ramus .

King Dauid , to shew his cheerefull hart for the returne of the Arke , daunced before it .

Pirrhus play , which he inuented in Creete for the souldiours to exercise themselues in Armes , wherein he taught diuers iestures , and sundry shyfts in mouings , whence first proceeded much the vse of warres , was a kinde of dauncing in Armes , as Dionisius Halicarnassaeus in his 7. booke testifieth .

The Ethiopians vsed songs of diuers tunes , and dauncing before they went to warres .

The dauncing of Herodias daughter , cost Iohn Baptist his head .

Progne the wife of Tereus , in a daunce dyd finde fit time and place to murther her sonne Itis .

When the Mermaides daunce and sing , they meane certaine death to the Marriner .

When the Dolphins daunce , some dangerous storme approcheth .

The soberer and wiser sort among the heathen , haue vtterly disliked dauncing ; and among the olde Romaines it was counted a shame to daunce .

Dauncing is the chiefest instrument of ryot and excesse . Salust .

No man beeing well in his wits wil daunce , neyther will an honest man daunce openlie , if he might get thereby very great inheritance . Cicero .

Semphronia a Romaine Lady , although fortunate in husband & chyldren , & famous for her knowledge in learning , yet was blemished with note of lasciuiousnes , for more then necessary expertnes in footing a daunce .

Plato and Aristippus beeing inuited to a banquet of Dionisius , & being both by him commaunded to array themselues in purple , and to daunce , Plato refused with thys aunswere , I am borne a man , and know not how to demeane my selfe in such womanish effeminacie . Aristippus arrayed himselfe in purple , & prepared himselfe to daunce with thys aunswere , At the solemnities of our Father Liber , a chast minde knoweth not howe to be corrupted .

Clisthenes King of Sicyon , hauing a daughter marrigeable , commaunded that it should bee proclaimed at the games of Olympus , that he that would bee counted Clisthenes son in lawe , shoulde within threescore dayes repaire to Sicyon . When many wooers had mette together , Hippoclides the Athenian , sonne of Tisander seemed the fittest , but when as hee had trode the Laconique and Attique measures , and had personated them with hys legs and armes , Clisthenes stomaking it , sayd , O thou sonne of Tisander , thou hast daunced away thy marriage .

Albertus the Emperour , father of Ladislaus , was wont to say , that hunting was the exercise of a man , but dauncing , of a woman .

Fredericke the thirde Emperour of Rome , would often vse to say , that hee had rather be sicke of a burning Feauer , then giue himselfe to dauncing .

Alphonsus that most puisant King of Aragon and Sicily , was wont to taxe the French men of great lightnes , who the more auncicient in yeres they waxed , the more they delighted themselues with vaine and franticke dauncing .

The same Alphonsus , when he had beheld a woman daunce very lasciuiously and impudently , Behold , quoth hee , by and by Sybilla will deliuer an Oracle . Hee reputing dauncing to be a kinde of franticknes ; Sybilla the prophetesse neuer yeelding any Oracle , except possessed first with a furie .

The same noble King , hearing that Sci●io was wont to recreate himselfe with dauncing , sayd ; that a dauncer dyd differ nothing from a madde man , but onely in the length of time , the one being mad so long as he liueth , the other , whilst he daunceth . Alphon.

When the same King was reprooued , that albeit hee had so much abhorred dauncing , yet was seene openly dauncing at the entertainement of Fredericke the third , in the company of the Emperour and Leonor● Augusta , he aunswered , that hee that daunced , beeing prouoked by lasciuiousnes and wantonnesse , was worthily to be esteemed a foole & frantick , but if it was done for honours sake , hee escaped some part of reprehension , because some-times it seemeth a decorum to be franticke , and doate with great estates .

The Roma●nes , Lace d●monians , and other well ordered Common-weales , banished out of their Countries all vaine pleasures , and aboue all , dauncing , as seruing to none other vse but to effeminate young men , and to allure them to vice .

No man daunceth , except he be drunke or mad . Tully .

The vertuous Matrons by dauncing , haue oftentimes lost theyr honours which before they had long nourished ; and virgins by it , learne that which they had beene better neuer to haue knowne . Petrarch .

Tully finding fault with an enemie of his , called him in derision a braue dauncer .

They which loue dancing too much , seeme to haue more braines in their wit then theyr head , and thinke to play the fooles with reason . Terence .

A lamentable tune is the sweetest musick to a wosull minde . S. P. S.

Musick is the sweet meat of sorrow . S. P. S.

Men of auntient time haue named daunces allurings , poysonings , and inticements of sathan ; who by these meanes corrupteth vs . In the Sea of histories , mention is made of an Archbishop of Magdebourg , who broke his neck dauncing with a dam●ell .

Hee daunceth well to whom Fortune pypeth

The Egiptians , Thratians , and Scythians , accounted dauncing amongst theyr holy ceremonies , first appoynted by Orpheus and Museus who excelled in that kind .

The Romaines had certaine priests , called Salij , which daunced in the honor of Mars .

The Grecians learned to daunce of Castor and Pollux , and vsed to dispatch theyr businesse dauncing .

Socrates which was pronounced by the Oracle of Apollo to bee the wisest man in all Greece , was not ashamed in his olde age to learne to daunce : extolling dauncing with wonderfull prayses .

Dauncing by an old auncient custom may be vsed , so as a man in the exercise therof behaue himselfe modestly , and not like vnto a madde man .

The Sirians before they met their enemies , woulde sing Ballades , and solace themselues with dauncing .

It is necessary that our footesteps be aswell ruled as our words ought to be .

God threatned the daughters of Syon , for that they went winding and prauncing , making theyr steps to be heard againe .

Apud antiquos tanto in precio habita est saltatio , vt populi presides et antesignani presaltatorum nomine honorarentur . Saltatio non ad pudicas , sed ad adulteras pertinet .

Of Man .

Defi. Man is a creature made of God , after his owne image , iust , holy , good , and right by nature , and compounded of soule and bodie : of soule , which was inspired of God with spirit and life , and of a perfect naturall body , framed by the same power of God .

MAn was created , to set forth the glory of his Creator , and to speake and doe those things which are agreeable vnto him , throgh the knowledge of his benefits .

Man is nothing but calamity it selfe . Hero .

Mans nature is desirous of change .

A man may be without fault , but not without sinne . Aug.

Man was wonderfully created , but more wonderfully redeemed . Aug.

Man is the example of imbecillity , pray of time , sport of fortune and enuy , the image of vnconstancy , and the very seate of fleame , choller , and rewmes . Plut.

Townes , Boroughs , and Villages , are the retreats of mans miseries , full of noysomnes , trauaile , and fortune . Solon .

A good man alwayes draweth good things out of the treasure of his hart , and a wicked man that which is wicked . Chris.

Man is so excellent a creature , that all other creatures were ordained for his vse .

The duty of man , consisteth in knowing of his owne nature , in contemplating the deuine nature , and in labour to profit others .

Man is onely a breath and a shadow , and all men are naturally more inclined to euil then goodnes , and in their actions as fraile and vnconstant as the shadow of smoke .

The end of mans knowledge is humilation and glory . Bonauen .

Man wilfully minded , depriueth himselfe of all happines .

Miseries haue power ouer man , not man ouer miseries .

To the greatest men the greatest mischiefes are incident .

Whatsoeuer chaunceth to one man , may happen likewise to all men .

Man by nature keepeth no measure in his actions , but is carried away through violence of his sundry affections .

No creature but man hath any knowledge of God .

He ceaseth to be a man , which ceaseth to be prouident , and leaueth the rules of reason .

Men at the beginning builded Townes for society and for safety ; but now are wildernesses safer then popularity .

Man hath no power ouer his lyfe , but liues ignorant of the certaine time of his death , euen as a beast , only comforting himselfe with confidence .

To euery man belongeth two powers , a desire and an opinion ; the first body bred , leading to pleasure , the other soule bredde , leading to good things . Cicero .

Opinion and desire , hold in man great controuersies , for when opinion is victor , then he is sober , discreet , and chast , but when desire ouercommeth , he is riotous , wilde , and vnsatiate .

All men naturallie haue some loue and lyking of the truth .

The perfection of a wise-man , is to ioyne the actiue life with the contemplatiue , in a certaine expectation of an immortall & most blessed life .

All thinges are resolued into those thinges whereof they are compounded , the body of man being earth , shall returne to earth , and the soule beeing immortall , shall enter into immortality .

All men are by nature equal , made all of the earth by one workman , and howsoeuer w● deceaue our selues , as deere vnto God is the poore peasant as the mighty Prince . Plato .

Misery then seemeth to bee ripe for man , when he hath age to know misery . S. P. S.

The Philosophers knew mans imperfections , but could neuer attaine to knowe the true cause of them .

Nonne vides hominum vt celsos ad sider a vultus Sustulerit Deus , ac sublimia finxerit ora . Cum pecudes volucrumque genus form asque ferarum , Segnem atque abscaenā passum strauisset in aluum .

Homo non vt á matre sed vt á nouerca editus est in vitam , corpore nudo et fragili , animo infirmo , ad molestias anxio , humili ad timores , molli ad labores ad libidines prauo , in quo tamen in est tanquam obrutus diuinus ignis ingenij et mentis .

August .

Of Choyce .

Defi. Choyce doth belong vnto the minde , and is eyther of the power of knowing , or of appetite ; it is the will of man , and more noble part of his mind , alwaies ioyned with reason .

HE that makes his choyce without discretion , doth sow his corne he wots not when , and reapes he knowes not what .

It is better to brooke an inconuenience than a mischiefe ; and to be counted a little fond , then altogether foolish .

In choosing a wife , choose her not for the shape of her body , but for the good qualities of her mind ; not for her outward person , but her inward perfection .

He that chooseth an apple by the skin , and a man by his face , may be deceiued in the one , and ouershot in the other .

Hee that is free , and willingly runneth into fetters , is a foole , and whosoeuer becommeth captiue without constraint , may be thought eyther wilfull or witlesse .

Election in loue is beauty , in wisedome happines .

If the eye bee the chooser , the delight is short , if the will , the end is want , if reason , the effect is wisedome . Theopom .

If thou choose beauty , it fadeth , if riches , they wast , if friends , they waxe false , if wisedome , she continues .

Choose thy friend , not by his many vowes , but by his vertuous actions : for who dooth well without boast , is woorthy to be counted a good man , but he that vowes much , & performes nothing , is a right worldling . Chilo .

They that hunt after glory , pursue smoke , they that chuse it immoderatly , haue mighty desasters , but they that despise it , are true Philosophers .

In choosing a Magistrate , respect not the riches he hath , but the vertues he enioyeth ; for the rich man in honor , feareth not to couet , the vertuous man in all fortunes is made for his Country . Solon .

It is a presage of good fortune to young maydens , when flowers fall from their hats , falshood from theyr harts , and inconstancie from their choyce .

Choyce is soonest deceaued in these three things , in Brokers wares , Courtiers promises , and womens constancies .

Ielousie is the fruite of rash election .

Men choose Aduocates by theyr many cliants , Phisitions by theyr sundry cures , and wiues by their rich possessions .

Wee choose a fayre day by the gray morning , the stout Moyle by his sturdy limmes , but in choyse of pleasure , we haue no election , sith they yeeld no vse . Bodinus .

Horace prayseth the table , on which is nothing that hath beene bought ; and loue that beauty wherin nothing is sophisticate .

Zeno of all vertues made his choyce of silence ; for by it sayth he , I heare other mens imperfections , and conceale mine owne .

All sweet choyce is sower , being compared with the sower choyce of sweet loue .

Who chooseth loue , chooseth feare and teares .

With credite and honour the choyce of labour is profitable .

After the choyce of a momentary pleasure , ensueth an endlesse calamity .

Artimesia the Queene , beeing demaunded what choyce should be vsed in loue ; quoth she , imitate the good Lapidaries , who mesure not the nature of the stone by the outward hewe , but by the inward vertue .

So many Countries , so many lawes , so many choyces , so many seuerall opinions .

Hee that chooseth eyther loue or royaltie , will neuer choose a companion .

A little packe becomes a small Pedler , and a meane choyce an humble conceit .

Such a saint , such an offering , like wit , like choyce .

Electio non est de praeterito sed de futuro .

Plut. Liber esse non potest cui affectus imperant , & cupiditates dominantur .

Of Marriage .

Defi. Mariage being the chiefe ground & preseruation of all societies , is nothing else but a communion of life betweene the husband & the wife , extending it selfe to all the parts that belong to their house .

NVptiall fayth violated , sildome or neuer scapes without reuenge . Crates .

There is no greater plague to a maried woman , then when her husband dischargeth on her back all his iarres , quarrels , and passions , and reserueth his pleasures , ioyes , and companie for another .

Let men obey the lawes , and women their husbands wils . Socrates .

Barren marriages haue many braules . Basil.

Humble wedlock is better then proud virginity . Aug.

It is not meet that young men should marrie yet , and old men neuer . Diog.

Marriage is an euill to be wished . Euripides .

A woman without dowry hath no liberty to speake . Eurip.

Vnhappy is that man that marrieth beeing in pouerty . Menander .

A woman bringeth a man two ioyfull daies , the first her marriage , the second her death . Stobaeus .

A man in making him selfe fast , vndoeth him selfe .

Old age and marriage are alike , for we desire them both , and once possessed then wee repent . Theod.

Giue thy wife no power ouer thee , for if thou suffer her to day to treade vppon thy foote , she will not sticke to morrow to tread vpon thy head .

To marry without the force offancie , is to become a seruile slaue to sorrow .

In the choosing of a wife , make choyce of such a one whose beauty may content thine eye , but chiefely whose vertuous wisedome may satisfie thy minde ; so shalt thou haue neither cause to repent , nor occasion to mislike thy choyce .

The Caspians made a lawe , that hee which maried after he had passed 50. yeres , should at the common assemblies & feasts , sit in the lowest and vildest place ; as one that had committed a fact repugnant to Nature , terming him nought els but a filthy and doting old letcher .

Hee that marrieth one faire and dishonest , weddeth himselfe to a world of miseries , and if to one beautifull & neuer so vertuous , yet let him thinke this , hee shall haue a woman , and therefore a necessary euill .

That young man doth not deserue a marriage , that with his hands dooth not obtaine a marriage .

In taking a wife , it is better to feare thy choyce then to end thy chaunce .

Such as are desirous to marry in hast , haue often-times sufficient time to repent at leysure ,

If thou marry in age , thy wiues fresh colours will breede in thee dead thoughts and suspition , and thy white haires her lothsomnes and sorrow .

A husband stepping to delight , striketh his foote oft against danger , and in seeking after content , falleth oft into perrillous contention .

Cleobulus meeting with his sonne Ireon solemnizing the cerimonie of marriage , gaue him in his hand a branch of Henbane : meaning by this , that the vertuous disposition of a wife is neuer so perfect , but it is interlaced with some froward fancies .

Inequality in marriage is often an enemy to loue . Bion.

The roundest circle hath his diameter , the fauourablest aspects theyr incident oppositions , and marriage is qualified with many trifling griefes and troubles .

Hee that marries himselfe to a fayre face , tyes him-selfe oftentimes to a fowle bargaine . Bias.

As the glistering beames of the sun when it a riseth decketh the heauen : so the vertuous dispositions of a good wife , adorneth the house .

A good husband must be wise in wordes , milde in conuersation , faythfull in promise , circumspect in gyuing counsaile , carefull in prouision for his house , diligent in ordering his goods , patrent in importunity , iealous in bringing vp his youth .

A good wife must be graue abroade , wise at home , patient to suffer , constant to loue , friendly to her neighbours , prouident for her houshold . Theophrastus .

Marriage with peace , is this worlds paradice ; with strife , this lifes purgatory .

Silence and patience , causeth concord betweene maried couples .

It is better to mary a quiet foole then a witty scold .

In marriage , rather enquire after thy wiues good conditions then her great dowry .

Spirituall marriage beginneth in Baptisme , is ratified in good life , and consumated in a happy death .

Thales seeing Solon lament the death of his sonne , sayd ; that for the preuention of such like troubles , he refused to be married .

Lycurgus noted them of infamie that refused to marry .

Hee which would faine finde some meanes to trouble himselfe , neede but to take vpon him eyther the gouernment of a shyppe or a wife . Plautus .

A chast Matron , by obeying her husbands will , hath rule ouer him .

The first coniunction of mans societie is man and wife .

An honest wife is the health of her husbands body .

Qui cogitat de nuptijs , non cogitat bené : Cogitat enim contrabit de hinc nuptias ; Malorum origo quum sit haec mortalibus Dotatam enim si forté pauper duxeris . Non iam ille coniugem , sed habet heram sibi Cuiseruit : at sipauper aliquam duxerit Nil afferentem , seruus ille rursum erit , Dum victum vtrique non sibi tantum parat . Duxitné faedam ? vitam de hinc acerba erit At iam pigebit ingredi limen domus . Duxitné formosum ? nihilo erit haec magis Sui mariti quam suae viciniae . Ita in aliquod necesse est , vt incidat malum .

Of Chastitie .

Defi. Chastity is the beauty of the soule and purity of life , which refuseth the corrupt pleasures of the flesh , and is onely possessed of those who keepe their bodies cleane and vndefiled ; and it consisteth eyther in sincere virginity , or in faithfull matrimony .

CHastitie is of small force to resist , where wealth and dignity ioyned in league , are armed to assault .

Pure chastity is beauty to our soules , grace to our bodies , and peace to our desires . Selon .

Frugality is the signe of chastity . Plinie .

Chastity in wedlock is good , but more comendable is it in virginity and widdowhood .

Chastity is a vertue of the soule , whose companion is fortitude . Amb.

Chastity is of no account without humility , nor humility without chastity . Greg.

It is better with Ficinus the beautifull young Romaine , to deface the maiesty of comly fauour and beauty , then with Narcissus to be confounded with his owne folly .

Chastitie is the seale of grace , the staffe of deuotion , the marke of the iust , the crowne of virginity , the glory of life , and a comfort in martirdome .

Chastity groweth cheape , where golde is not thought deere .

The first degree of chastity , is pure virginity , the second , faithfull matrimony .

Idlenes is the enemy to chastity .

As humility is necessarie , so chastity is honourable .

Chastity , humility , and charity , are the vnited vertues of the soule .

Chastity without charity , is a lamp without oyle .

In the warres of Caius Manlius Torquatus against the Gallogrecians , the wife of Oriagontes their Prince beeing taken prisoner by a Centurion , who mightily assaulted her for loue , caused him to ●ec slayne by her slaues after she was rauns●med , and carried the letchers head as a pledge of her chastitie to her barbarous husband .

The Lady Bona of Lombardy , fearing her chastitie should be assailed in her husbands absence , followed him in the holy warres in Palestine , and rescued him in many dangers , to her eternall honour .

The daughters of Romilda , after theyr mother had dishonourably betrayed both her husband and Country into the hands of Cucanus King of the Vandales , hauing especiall care of theyr chastities , and fearing the incestuous assaults of the Barbarians : hid peeces of raw flesh vnder their garment , which putrifying by heate , sent out such a stench , that the Vandales supposing it some naturall defect , fled from them , and by this meanes they escaped their dishonour .

Omphale of Lydia , seeing the incestuous lyfe of those Country-men , how hainously and tirannously they betrayed the honours of many virgins , forceably tooke the signiory of the Countrey , teaching them slauishly to obey , which could not vertuously gouerne .

Androchia and Alcide two chast and vertuous Thebane virgins , hearing by the Oracle of Apollo , that theyr Countrey should haue victorie ouer the Orchianemians , if two of theyr chastest virgins would by voluntary death destroy themselues , slew themselues .

Numa first instituted and erected a Temple to the Vestall Virgins , & ordained such a law , that those which were taken in adultery , and had betraied their chastity , should be put into a Caue in Campo scelerato , with water , milke , and honey , and a light taper , and there buried quick .

At the sack of Cassannoua in Italy , the souldiers of Frauncis Sforza , bringing him a yong virgin prisoner of incomparable beauty , hee first attempted her with wordes , then with gifts , lastly with threats ; and seeing none of these able to diuert her from honour , he sent her raunsomlesse to her betrothed husband , endowing her with his owne spoiles , who was so carefull of her chastity .

Chastity and modesty , are sufficient to inrich the poorest ; and wise-men in marriage , rather make choyce of honesty & manners , then loosenes of behauiour , with great lands and rich possessions .

It is more commendable with Alexius , to forsake the concupiscence of the flesh , & follow the sweet contemplation of wisedome , then with vnhappy Caphalus to seeke the tryall of faithlesse folke , and fall into the snares of inuiolable mischiefe .

Chastitie is knowne in extreamitie , and crowned in the end with eternity .

If chastitie be once lost , there is nothing left prayse-worthy in a woman .

The first steppe to chastitie , is to knowe the fault , the next , to auoyde it .

Though the body be neuer so fayre , without chastitie it cannot be beautifull .

Beauty by chastitie , purchaseth prayse and immortalitie .

Beautie without chastitie , is lyke a Mandrake apple , comlie in shewe , but poysonfull in tast .

Feastes , daunces , and playes , are prouocations to inchastitie . Quintil.

Beautie is like the flowers of the spring , and chastitie like the starres in heauen .

Where necessity is ioyned vnto chastitie , there authoritie is giuen to vncleannesse : for neither is shee chast which by feare is compelled , neither is she honest , which with need is obtained . August .

A wandering eye is a manifest token of an vnchast hart .

Gracious is the face that promiseth nothing but loue , and most celestiall the resolution that lyues vpon chastitie .

The true modestie of an honest man , stryketh more shame with his presence , then the sight of many wicked and immodest persons can styrre to filthines with theyr talkings .

Chastitie with the raines of reason brideleth the rage of lust .

Chastitie is the treasure of the soule , and the virginity of the body .

Doe not say that thou hast a chast minde , if thine eye be wanton , for a lasciuious looke is a signe of an incontinent hart .

Amongst all the conflicts of a Christian soule , none is more hard then the warres of a chast minde , for the fight is continuall , and the victory rare .

A chast eare , cannot abide to heare that which is dishonest .

— nullâ reparabilis arte Laese pudicitia est : deperit illa semel . Lis est cum formá magna pudicitiae .

Of Content .

Defi. Content is a quiet and setled resolution in the minde , free from ambition and enuie , ayming no further then at those things alreadie possessed .

COntent is great riches , and patient pouertie is the enemy to Fortune .

Better it is for a time with content to preuent danger , then to buy fayned pleasures with repentance .

He that cannot haue what hee would , must be content with what he can get .

Content is a sweet sauce to euery dish , and pleasantnesse a singuler potion to preuent a mischiefe .

A merry countenaunce is a signe of a contented minde , but froward words are messengers of mellancholie .

Content is more woorth then a kingdome , and loue no lesse worth then life .

The ende of calamitie is the beginning of content , & after misery , alwayes ensues most happy felicitie . Plut.

A wise man preferreth content before riches , and a cleere minde before great promotion .

Misery teacheth happy content .

What can be sweeter then content , where mans life is assured in nothing more then in wretchednes ?

Content makes men Angels , but pride makes them deuils .

Many men loose by desire , but are crowned by content . Plato .

To couet much is misery , to liue content with sufficient , is earthly felicitie .

To will much is folly , where abilitie wanteth ; to desire nothing , is content , that despiseth all things .

The riches that men gather , in tyme may fayle , friends may waxe false , hope may deceiue , vaine-glory may tempt , but content can neuer be conquerd .

By desire we loose time , by content wee redeeme time . Solon .

Content is the blessing of nature , the salue of pouertie , the maister of sorrow , & the end of misery .

To lyue , nature affoordeth , to liue content , wisedome teacheth .

Displeasures are in our owne handes to moderate , and content is the procurer of peace .

Content , though it loose much of the world it pertakes much of God .

To liue to God , to despise the worlde , to feare no misery , and to flye flatterie , are the ensignes of content .

What wee haue by the worlde , is miserie , what we haue by content , is wisedom . Aur.

The eyes quiet , the thoughts medicine , and the desires methridate , is content .

To bee content , kills aduersitie if it assault , dryes teares , if they flowe , stayes wrath , if it vrge , winnes heauen if it continue .

He is perfectly content , which in extreames can subdue his owne affections .

No riches is comparable to a contented minde . Plut.

Hee that is patient and content in his troubles , preuenteth the poyson of euill tongues in theyr lauish talkings .

Content and patience , are the two vertues which conquer and ouerthrow all anger , malice , wrath , and backbiting .

To liue content with our estate , is the best meanes to preuent ambitious desires .

— Nemo quam sibi sortem Seu ratio dederit , seu sors obiecerit illa Contentus viuit . Horac . Viuitur paruo bené .

Of Constancie .

Defi. Constancie is the true and immouable strength of the mind , not puffed vp in prosperitie , nor depressed in aduersitie ; it is sometimes called stabilitie and perseueran●e , sometimes pertinacie , the last of the parts of fortitude .

IT is the part of constancie to resist the dolors of the minde , and to perseuer in a wel deliberated action . Arist.

Constancie is the health of the minde , by which is vnderstood the whole force and efficacie of wisedome . Cicero .

Constancie , except it be in truth , and in a good cause , is impudencie .

He that hath an inconstant minde , is either blinde or deafe .

Constancie is the daughter of patience and humilitie .

Constancie is the meane betweene elation and abiection of the minde , guided by reason . Plato .

Constancie is onely the Nepenthes which who so drinketh of , forgetteth all care and griefe .

Constancie euer accompanieth the other vertues , and therefore iustice is defined to be a constant will , to render to euery one what is right .

Nothing in the world sooner remedieth sorowes , then constancie and patience , which endureth aduersitie & violence , without making any shew or semblance . Agrippa .

It is the lightnesse of the wit , rashly to promise what a man will not , nor is not able to performe . Cassiodorus .

It is not enough to say what shoulde bee done , or what should not be doone , but it behoueth to put it in practise .

The blessed life is in heauen , but it is to bee attained vnto by perseuerance .

It is a great shame to bee weary of seeking that which is most precious . Plato .

Many begin well , but fewe continue to the end . Ierom.

Perseuerance is the onely daughter of the great King , the end and confirmation of all vertues , and the vertue without the which no man shall see God . Bern.

Perseuerance is the sister of patience , the daughter of constancie , the friende of peace , and the bond of friendshyp .

Not to goe forward in the way of God , is to goe backward .

The constant man , in aduersitie mourneth not , in prosperity insulteth not , and in troubles pineth not away .

In vaine he runneth , that fainteth before he come to the goale . Greg.

The constant man is not like Alcibiades tables , fayre without and foule within .

Constancie hath two enemies , false good things , and false euill ; false good things , are riches , honours , power , health , long life ; false euill , are pouerty , infamy , diseases , death .

The only way to constancie is by wisdome .

A constant minded man is free from care & griefe , despising death , and is so resolued to endure it , that he remembreth all sorrowes to be ended by it . Cic.

Constancie is the ornament of all vertues .

Cato rather then hee would submit himselfe to the Tyrant Caesar , hauing read Plato of the immortalitie of the soule , slew himselfe .

Pomponius Atticus was much renowned for his constancie .

Marcus Regulus , Fabricius , Marius , Zeno , Anaxarchus , and Epichatius Laeena , for theyr rare and wonderfull constancie , are woorthy to be recorded in bookes of brasse , & leaues of endlesse tymes .

Hee is not to bee reputed constant , whose minde taketh not fresh courage in the midst of extreamities . Bern.

Rarae faelicitatis est celeritas et magnitudo , rarioris diuturnitas et constantia ,

Demost. Tardé aggredere , et quod aggressurus sis perseueranter prosequere .

Of Religion .

Defi. Religion is a iustice of men towards God , or a diuine honouring of him in the perfect & true knowledge of his word , peculiar onely to man ; it is the ground of all other vertues , and the onely meanes to vnite and reconcile man vnto God for his saluation .

NO error is so dangerous , as that which is committed in Religion , forasmuch as our saluation , quiet & happinesse , consisteth thereon .

Man was created for the seruice of GOD , who ought aboue all things , to make account of Religion .

If it bee a lewde part , to turne the trauailer out of his right way , and so to hinder him in his iourney , then are such as teach false doctrine much more to bee detested ; because through such a mischiefe , they leade men to destruction . August .

Saint Augustine reproueth Varro & Pontifex Scaeuola , who were of opinion , that it was very expedient men shoulde bee deceiued in Religion ; because that there is no felicitie or certaine rest , but in the ful assurance thereof ; and in an infallible truth , without diuinitie and the doctrine of GOD , none can take any principle at all in the discipline of manners .

Polybius writeth , that nothing so much aduaunced the Romaines , as theyr Religion , albeit it were not pure .

The Worde is a medicine to a troubled spirit , but being falsely taught , it prooueth a poyson . Bern.

Religion is like a square or ballance , it is the canon and rule to liue well by , and the very touch-stone which discerneth truth from falshood .

The auncient Fathers haue gyuen three principall markes by which the true Religion is known ; first , that it serueth the true God ; secondly , that it serueth him according to his Word ; thirdly , that it reconcileth that man vnto him which followeth it .

The true worshyppe of God , consisteth in spyrit and truth . Chrisost.

Where religion is , Armes may easily bee brought , but where Armes are without religion , religion may hardly be brought in .

There can bee no surer signe of the ruine of a kingdome , then contempt of religion .

There can bee no true Religion where the word of God is wanting .

Those men are truly religious which refuse the vain & transitory pleasures of the world , and wholy sette theyr mindes on diuine meditations .

Hee which is negligent and ignorant in the seruice of his Creator , can neuer be careful in any good cause .

Religion doth linke and vnite vs together , to serue with willingnes one God almighty . It is the guide of all other vertues , and they who doe not exercise themselues therein , to withstand all false opinions , are like those souldiers which goe to warre without weapons .

The Romaines allowed the seruice of all Gods , and to that end builded a Temple to all Gods , called Pantheon ; yet woulde they neuer receiue the true God , to wit , Iehouah , the Lord God of the Hebrues .

The principall seruice of God , consisteth in true obedience , which the prophets call a spirituall chastitie ; not to swarue there-from , nor to thinke that whatsoeuer wee find good in our owne eyes , pleaseth him .

The knowledge of true religion , humilitie , and patience , entertaineth concord . August .

If men dyd knowe the truth , and the happinesse which followeth true religion , the voluptuous man woulde there seeke his pleasures ; the couetous man his wealth , the ambitious man his glory ; sith it is the onely meane which can fill the hart , and satisfie theyr desire ; it serueth vs also for a guide to leade vnto God , whereas the contrary dooth cleane with-hold vs from him .

No creature is capable of religion , but onelie man . Basil.

The first precept that Socrates gaue to the Prince Demonicus , was Tima ton Theon , feare God .

The first law that should bee giuen to men , should be the increase of religion and pietie .

The chiefest oath that the Athenians tooke was this , In defending religion , both alone & with others , will I fight against my foes .

The auncient Romaines , through the instinct of Nature , dyd so reuerently thinke of Religion , that the most noble men of Rome , sent theyr sonnes into Hetrurio to learne the manner of seruing God .

It is a very hard matter to change religion .

Where no religion resteth , there can be no vertue abiding . August .

True Religion is to be learned by fayth , not by reason .

Religion is in truth , not in falshood .

Religion is the stay of the weake , the Mayster of the ignorant , the phylosophie of the simple , the oratory of the deuout , the remedie of sinne , the counsaile of the iust , and the comfort of the troubled .

Pure religion & vndefiled before God the Father , is thys , to visite the fatherlesse , and widdowes in theyr aduersity , and for a man to keepe himselfe vnspotted of the world .

Philosophia pernosci non potest siue Christiana veraque religione : quam prelucentem si tollis fateor ecce et clamo , ludibrium illa , vanitas , delirium . Oportet principem anté omnia esse deicolam .

Country or Commonweale .

Defi. Our Country is the region or clime vnder which we are borne , the Common mother of vs all , which wee ought to holde so deere , that in the defence thereof , wee should not feare to hazard our liues .

THere can bee no affinitie neerer then our Countrey . Plate .

Men are not borne for themselues , but for theyr Countrey , parents , kindred & friends . Cicero .

There is nothing more to be desired , nor any thing ought to bee more deere to vs , then the loue of our Country .

Children , parents , friendes , are neere to vs , but our Country challengeth a greater loue , for whose preseruation wee ought to appose our liues to the greatest dangers .

It is not enough once to haue loued thy Country , but to continue it to the end . Plut.

Where soeuer wee may liue well , there is our Country .

The remembrance of our Country is most sweet . Liuius .

To some men there country is their shame , and some are the shame of theyr country .

Let no man boast that he is the Cittizen of a great Citty , but that he is worthy of an honourable Country . Arist.

We ought so to behaue ourselues towards our Country vnthankful , as to a mother .

The profit of the country extendeth it selfe to euery Citty of the same . Stobaeus .

Our Country saith Cicero , affoordeth large fields , for euery one to runne to honor .

So deere was the loue of his Country to Vlisses , the he preferred his natiue soyle Ithaca before immortality .

Our country first challengeth vs by nature .

The whole world is a wisemans country .

Necessity compelleth euery man to loue his country . Eurip.

The loue which we beare to our country , is not pietie , as some suppose , but charity ; for there is no pietie , but that which we beare to God and our Parents .

Many loue theyr Countrey , not for it selfe , but for that which they possesse in it .

Sweet is that death and honourable , which we suffer for our Country . Horace .

If it be asked to whom we are most engaged and owe most duty , our Countrey and parents are they that may iustly challenge it .

The life which we owe to death , is made euerlasting , beeing lost in the defence of our Countrey .

Giue that to thy country which she asketh , for nature will constraine thee to yeeld it .

Happy is that death , which beeing due to nature is bestowed vpon our Country .

Happy is that common-wealth , where the people doe feare the law as a tyrant . Plato .

A common-wealth consisteth of two things , reward and punishment . Solon .

As the body without members , so is the common-wealth without lawes . Cicero .

Peace in a common-wealth is like harmony in musick . Aug.

Men of desert are least esteemed of in their owne Country . Erasmus .

Coriolanus beare vnkinde Armes against his Countrey . Plut.

Nascia was most woorthily renowned for the defence of his Country . Appian .

Q. Mutius , Scaeuola , & Curtius , deserued euerlasting memory for louing their country .

Nescio qua natale solum dulcedine cunctos Allicit , et memores non sinit esse sui . Ouid. Omnibus qui patriam conseruauerint , adiuuerint , auxerint , certus est in caelo , et definitus locus , vbi beati aeuo sempiterno fruuntur .

Cicero .

Of Hope .

Defi. Hope is that vertue whereby the spirit of man putteth great trust in honest & waightie matters , hauing a certaine and sure confidence in himselfe : & this hope must be strong ly grounded vppon a sure expectation of the helpe and grace of God , without which , it is vaine and imperfect .

TO be cleane without hope , is a hap incident to the vnhappy man .

He that will loose a fauour for a hope , hath some wit , but small store of wisedom .

Fortune may take away our goods , but death cannot depriue vs of hope .

Hopes aboue fortune , are the fore-poynters of deepe falls .

If thou chaunce to loue , hope well whatsoeuer thy hap be .

That which is most common is hope .

Hope is a waking mans dreame . Pyndarus .

To put our confidence in the creature is to dispaire of the creator . Grego .

Vaine is hope that doth not feare God . Gre.

This mortall life is the hope of the life immortall . Aug.

They onely hope well who haue a good conscience . Aug.

Hope is the companion of loue .

Hope cannot be without fayth . Aug.

Hope is the God of the wretched . Bernard .

Hope grounded on God , neuer faileth , but being built on the world , it neuer thriueth .

Hope apprehendeth things vnseene , and attaineth things by continuance . Plato .

The euenings hope may comfort the mornings misery .

Hope is the fooles God , the Merchant-mans comfort , the souldiers companion , and the ambitious mans poyson .

Hope of life is vanity , hope in death is life , and the life of hope is vertue .

Hope waiteth on great mens tongues , and beguileth beleeuing followers .

Sweet words beget hope , large protestations nourish it , and contempt kils it .

He that supposeth to thriue by hope , may happen to beg in misery . Bion.

The apprehention of hope , derideth griefe , and the fulnes of hope consumeth it .

As all mettalls are made of Sulphur , so all pleasures proceede from hope .

As the one part laboureth for the conseruation of the whole body , so hope for the accomplishment of all desires .

Sadnes is the punishment of the hart , hope the medicine of distresse . Crates .

Hope is a pleasant passion of the minde , which dooth not onely promise vs those things that we most desire , but those thinges also , which we vtterly dispaire of .

Our high hopes haue oftentimes hard fortunes , and such as reach at the tree , commonly stumble at the roote .

To hope for requitall of benefits bestowed , may rather be counted vsury then vertue .

A cowardly louer without hope , shall neuer gaine faire loue with good fortune .

To hope against all hope , is the excellence of a mighty resolution .

In a little place is hid a great treasure , and in a small hope , a boundlesse expectation .

Confidence , except it be guided by modesty , and proceed from iudgment , may rather be called arrogancy then hope .

Hope , of all passions is the sweetest , and most pleasant , and heereof it is said , that hope onely comforteth the miserable .

Hope is the Gouernour of men . Symonides .

Perdicas seeing Alexander largelie bestowe many benefits vppon his friends , asked him what hee would leaue for himself ? he aunswered , hope .

A good and vertuous man ought alwaies to hope well , and to feare nothing .

Hope is the beginning of victory to come , and doth presage the same . Pyndarus .

Sola spes hominem in miserijs consolari solet . Miserum est timere cum s●eres nihil .

Of Charity .

Defi. Charitie is the indissoluble band of God with vs , whereby wee are inflamed with the loue of him , for that which we owe vnto him , and therby also are induced to loue our neighbours for the loue of God .

CHaritie is the scope of all Gods commaundements . Chris.

Charity delayd , is halfe lost .

Charitie raunsommeth vs from sinne , and deliuereth vs from death .

Charitie increaseth fayth , begetteth hope , and maketh vs at one with God .

As the body without the soule enioyeth no life , so all other vertues without charity , are cold and fruitlesse .

Charity is a good and gracious affect of the soule , whereby mans hart hath no fancy to esteeme any thing in this world , before the study to know God . Hermes .

The charitable man is the true louer of God . Seuerus .

As the sunne is to the world , and life to the body , so is charity to the hart .

Charity resembleth fire , which inflameth all things it toucheth . Erasmus .

Charitie in aduersitie is patient , in prosperitie temperate , in passions strong , in good works quicke , in temptations secure , in hospitalitie bountifull , amongst her true chyldren ioyfull , amongst her false friends patient .

Charitie in midst of iniuries is secure , in hart bountifull , in displeasures meeke , in concealing euills innocent , in truth quiet , at others misfortune sad , in vertues ioyfull .

Charitie in aduersity fainteth not , because it is patient , and reuengeth not iniuries , because it is bountifull .

Hee that truely loueth , beleeueth , and hopeth . Aug.

By charitie one seeth the glorious light of God . Aug.

Hee alwayes hath to giue that is full of charitie . Bernard .

To loue with all the soule is to loue wisely , to loue with all the strength , is manfully to suffer for truth , to loue with all our hart , is to prefer the loue of God before all things that flatter vs . Aug.

The measure in louing of God , is to loue him without measure . Bernard .

Charity is the way of man to God , and the way of God to man . Aug.

If any man waxe drunke with the loue of God , he is straightwayes apt and ready to all good ; he laboureth and is not weary , hee is weary and feeleth it not , the malicious mock him , and he perceiueth it not . Bernard .

The loue of God hath power to transforme man into God .

Charity maketh a man absolute and perfect in all other vertues .

Neither the multitude of trauailes , nor the antiquity of seruice , but the greatnes of charity increaseth the reward .

God is charity , what thing is more precious ? & he that dwelleth in charity , dwelleth in God , what thing is more secure ? & God in him , what thing is more delectable .

The nature of charity , is to draw all things to it selfe , and to make them participate of it selfe . Lactan.

There is no vertue persit without loue , nor loue without charity .

Charity is neuer idle , but worketh for him it loueth .

The greatest argument of godly loue , is to loue what God loueth .

Charitable loue is vnder no rule , but is Lord of all lawes , and a boundlesse Emperor .

There is true charity , where two seueral bodies haue one vnited hart .

Of charity mixed with mockery , followeth the truth of infamy . Pythag.

Charity is the child of faith , and the guide to euerlasting felicity .

All charity is loue , but not all loue charity . Augustine .

The filthy effects of bribery , hinder exceedingly the works of charity . Plato

Charity causeth men to forsake sinne , and embrace vertue .

Charitie is a word vsed of many , and vnderstood but of a few . Cicero .

By charity with God , we learne what is our duty towards man .

By charity , all men , especially Christians , are linked & bound in conscience to releeue one another .

It is the true property of a charitable minded man , louingly to inuite the poore , curteously to intreate them , and quickly to suffer them to depart .

A poore man being in charity is rich , but a rich man without charity , is poore . Aug.

Charitie and pride dooth both feede the poore ; the one to the prayse and glorie of God , the other , to get prayse and glorie amongst men .

Tyrannorum vita est , in qua nulla est charitas , nulla fides , nulla stabilis beneuolentiae fiducia , omnia semper suspecta et sollicita sunt , nullus locus amicitiae . Prata et arua , et pecudūgreges diliguntur isto modo , quod fructus exijs capiuntur , hominis chaeritas et amicitia gratuita .

Of Humility .

Defi. Humilitie is a voluntarie inclination of the minde , grounded vppon a perfect knowledge of our own conditions ; a vertue by the which a man in the most true consideration of his inward qualities , maketh least account of himselfe .

HE that gathereth vertues without humility , carrieth dust against the wind . Greg.

True humilitie commendeth other mens vertues , without malice or enuy .

As Demosthenes being demaunded what was the first precept of eloquence , aunswered to pronounce well , beeing asked what was the second , answered the like , and so to the third ; so of the precepts of religion the 1 , 2 , and 3 , is humility .

It is no commendations to bee humble in aduersity , but in the midst of prosperitie to beare a lowly sayle , deserueth great praise .

Pride perceauing humility to be honourable , desireth oft-times to be couered with the cloake therof ; for feare least appearing alwaies in his owne likenes , hee should be little regarded . Demost.

The chiefe poynt of mans humilitie , consisteth in this , to subiect his will vnto the will of God .

Happy is that man , whose calling is great , and spirit humble .

The best armor of the mind is humility .

Humility for her excelling should bee the sister of true nobility . Pontanus .

Humility is more necessary then virginitie . Ber.

Pride wageth warre in the kingdome of humility . Greg.

There are three degrees of humility ; the first of repentance , the second desire of righteousnes , the third works of mercy .

Humility onely is the repayrer of decayed chastity .

The easiest way to dignity is true humility .

True discretion , is neuer purchased but by true humility .

When all vices in a manner decay in age , onely couetousnes increaseth . Aug.

Sith the Country which we desire to dwell in is hie and heauenly , and the way thether , low lines and humility , why then desiring this Country , doe we refuse the way . Aug.

Of all vertuous works , the hardest is to be humble .

Humilitie hath many times brought that to passe , which no other vertue nor reason could effect .

To the humble minded man , God reuealeth the knowledge of his truth , Ber.

If thou desire to ascend where God the Father sitteth , thou must put on the humility which Christ the sonne teacheth .

The vertue of humility , is the only repairer and restorer of decayed charity .

Humilitie teacheth a man how to rule his affections , and in all his actions to keepe a meane .

By a mans outward countenaunce , his inward humblenes of mind is made manifest .

Caius Marius being appointed by the people of Rome twice to triumph , would not doe so , but deuided the glory , betweene him and Catalus , his fellow officer with him .

Dio , after he was made king of the Syracusians , would neuer change his accustomed fare and apparrell , which hee was wont to weare being a studient in the Vniuersity .

The spirit of God delighteth to dwell in the hart of the humble man . Erasmus .

If thou intende to build any stately thing , thinke first vppon the foundation of humilitie .

As low lines of hart maketh a man highly in fauour with God , so meekenes of words maketh him to sinke into the harts of men .

Humblenes of mind stirs vp affection , augments beneuolence , supports good equity , and preserueth in safety the whole estate of a Country .

Men are not in anie thing more lyke vnto theyr Maker , then in gentlenes and humilitie .

Charity & humility purchase immortality .

God dwelleth in heauen , if thou arrogantly lift vp thy selfe vnto him , hee will flie from thee , but if thou humble thy selfe before him , he will come downe to thee . Aug.

Humilitas animi seblimitas Christiani . Tria sunt quae radicata nutriunt humilitatem , assiduitas subiectionis , consideratio propriae fragilitatis , et consideratio rei melioris .

Of olde Age .

Defi. Olde age , the gift of heauen , is the long expence of many yeeres , the exchange of sundry fortunes , and the schole of experience .

SIcknes and old age , are the two crouches whereon life walketh to death , arresting euery one to pay the debt which they owe vnto nature . Theopom .

It is a vaine thing for him that is olde , to wish that he were young againe .

It is a lamentable thing to be old with feare , before a man come to be old by age .

A gray beard is a certaine signe of olde age , but not an assured token of a good wit .

Age ought to keepe a straight dyet , or else will ensue a sickly life .

Hoary haires are embassadors of great experience . Chilo .

As old folke are very suspitious to mistrust euery thing , so are they likewise very credulous to beleeue any thing .

Youth neuer runneth well , but when age holdeth the bridle .

Age rather seeketh food for sustenance , then followeth feasts for surfets .

The benefit of old age is liberty . Sophocles .

When all things by time decayeth , knowledge by age increaseth . Arist.

Old age enioyeth all things , and wanteth all things . Democr .

In age we ought to make more readines to die then prouision to liue ; for the steele beeing spent , the knife cannot cut , the sunne being set , the day cannot tarry , the flower being falne , there is no hope of fruite , and olde age beeing once come , lyfe cannot long endure . Aurelius .

Those that spend theyr youth without restraint , would leade theyr age without controlement .

Beware of olde age for it commeth not alone . Eurip.

Euery age of man hath ende , but olde age hath none . Cicero .

In youth studie to liue well , in age to die well , for to die well is to die willingly . Seneca .

Old men are young mens presidents . Chris.

An old man hath more experience to make a perfect choyce , then a young man skill in a happy chaunce .

Age directeth all his doings by wisedome , but youth doateth vpon his owne will .

Age hauing bought wit with payne and perrill , fore-seeth daungers and escheweth them .

The difference betweene an old man and a young man is thys ; the one is followed as a friend to others , the other is eschewed as an enemy to himselfe .

The Brachmans and Gimnosophists made a law , that none vnder the age of 40. should marry without the consent of theyr Seniors . least in making theyr choyce without skill , the man in proces of time should begin to loose , or the woman not to loue .

Old men are often enuied for theyr vertue , but young men pittied for their vice .

Old men by reason of their age , and weaknesse of theyr strength , are subiect to sundry imperfections , and molested with many diseases . Pacunius .

Gray hayres oft-times are intangled with loue but stailesse youth intrapped with lust .

Age is more to be honored for his wisdom , then youth commended for his beauty .

The mind of an old man is not mutable , his fancies are fixed , & his affections not fleeting ; he chooseth without intention to change , & neuer forsaketh his choyce till death make challenge of his life .

The olde Cedar tree is lesse shaken with the winde then the young b●amble , and age farre more stayed in his affaires then youth .

Old men are more meet to giue counsaile , then fit to follow warres . Bias.

Though young men excell in strength , yet old men exceede in stedfastnes .

Though all men are subiect to the suddaine stroke of death , yet old men in nature seeme neerest to their graue .

Age is a crowne of glory when it is adorned with righteousnes , but the dregs of dishonor when it is mingled with mischiefe .

Honorable age consisteth not in the terme of yeeres , neyther is it measured by the date of mans dayes : but by godly wisedome and an vndefiled life .

Age is forgetfull , and gray hayres are declining steps from strength .

Age is giuen to melan●hollie , and manie yeeres acquainted with many dumps .

Age speaketh by experience , and liketh by tryall , but youth leaneth vnto wit which is voyde of wisedome .

He that will not be aduised by age , shall be deceiued by youth .

Old age is the fore-runner of death .

Age and time are two thinges which men may fore-thinke of , but neuer preuent .

Men of age ●eare and fore-see , that which youth neuer regardeth .

Olde folkes oft-times are more greedie of coyne , then carefull to keepe a good conscience . Bias.

Age may bee allotted to gaze at beauties blossoms , but youth must clime the tree , and enioy the fruit .

Nature lendeth age authority ▪ 〈…〉nes of hart is the glory of all yeeres .

Whilst the haires be hidden craftily , age bewrayes it selfe .

Children are compared to the spring-time , striplings to sommer-season , young-men to autumn , and old men to winter .

An olde man ought to remember his age past , and to bethinke himselfe how hee hath spent his time ; if he finde himselfe faulty , in neglecting such good deedes as hee might haue done , he ought forth-with to be carefull to spend the remainder of his life in liberality towards the poore .

Old men are commonly couetous , because their getting dayes are past .

It is a great shame for an olde man to be ignorant in the principles of religion .

An old man ought to be reuerenced for his grauity , sooner then for his gray haires .

If young men had knowledge , and old men strength , the world would become a new paradice .

A man aged and wise , is worthy double reuerence .

Infancie is but a foolish simplicity full of lamentations and harmes , as it were laid open to a maine Sea without a sterne .

Youth is an indiscreete heate , outragious , blind , heady , violent , and vaine .

Mans estate is trouble , & vexation of mind , full of repentance , and plunged in care .

Non est senectus ( vt tu opinaris pater ) Onus grauissimum ; sed impatientius Qui fert , sibi ipse est author ▪ illius mali ; Patienter at qui , sibi quietem comparat . Dum dextere eius moribus se accomodat . Nec ille solum detrahit molestiam Accersit aliquam sed voluptatem sibi Si nauig andum sit quatuor per dies De comeatu cura nobis maxima , At se in senectam quid licet comparcere Non instruemus nos eo viatico ?

Of Death .

Defi. Death is taken three maner of wayes , the first is the seperation of the soule from the bodie , with the dissolution of the body , vntil the resurrection ; the second is the death of sinne , sith he is sayd to be dead , which lyeth sleeping in sin ; the third is eternall death , vnto which the wicked shall bee condemned in the day of generall iudgement .

DEath is the law of nature , the trybute of the flesh , the remedy of euills , and the path eyther to heauenly felicitie , or eternall misery . He●●clit .

Destenie may be deferred , but can neuer be preuented .

An honourable death is to be preferred before an infamous life .

That man is very simple , that dreadeth death because he feareth thereby to be cutte off from the pleasures of this life .

Death hath his roote from sinne . August .

Death is the end of feare , and beginning of felicitie .

There is nothing more certaine than death , nor any thing more vncertain then the houre of death .

No man dyeth more willingly , then he that hath liued most honestly .

It is better to die well , then to liue wantonlie . Socrat.

Death it selfe is not so painfull , as the feare of death is vnpleasant .

Death is the end of all miseries , but infamy is the beginning of all sorrowes . Plut.

While men seeke to prolong theyr lyfe , they are preuented by some suddaine death .

While wee thinke to flie death , wee most earnestly follow death .

What is he that being lustie and young in the morning , can promise himselfe life vntill the euening .

Many men desire death in their misery , that cannot abide his presence in the time of their prosperitie .

An euill death , putteth great doubt of a good life , and a good death partly excuseth an euill life .

The death of euill men , is the safety of good men liuing . Cicero .

Hee that euery hower feareth death , can neuer be possessed of a quiet conscience .

Nothing is more like to death then sleepe , who is deaths elder brother . Cicero .

There is nothing more common then suddaine death ; which beeing considered by the great Phylosopher Demonax , hee therefore warned the Emperour Adrian , and such other as lyued at theyr pleasure and ease , in no wise to forget , how in euery short moment they should be no more .

Nature hath giuen no better thing then death . Plinie .

To men in misery , death is most welcome .

Death deadly woundeth , without eyther dread or daliance .

Sith death is a thing that cannot be auoided it ought of all men the lesse to be feared .

By the same way that life goeth , death commeth . Aurelius .

The most profitable thing for the worlde , is the death of couetous and euill people .

Death is lyfe to the godly minded man , whose meditation is on diuine matters , and whose hope is heauen .

Death is common to all persons , though to some one way , and to some another .

If we liue to die , then we die to liue .

All things haue an end by death , saue onely death , whose end is vnknowne .

Death is metaphorically called the end of all flesh . Aristot.

The last curer of diseases , is death .

Death despiseth all riches and glory , and ruleth ouer all estates alike . Boetius .

None neede to feare death , saue those that haue committed so much iniquitie , as after death deserueth damnation . Socrat.

Wisedome maketh men to despise death , it ought therefore of all men to be imbraced , as the best remedy against the feare of death . Hermes .

So liue and hope , as if thou shouldest dye immediatly . Plinie .

Non deterret sapientem mors , quae propter incertos casus quotidie imminet , et propter breuitatem vitae nunquam longé potest ab esse .

Tria sunt generamortis ; vna mors est peccati , vt anima quae peccat morte morietur ; alter a mistica , quando quis peccato moritur et Deo viuit : tertia , qua cursum vitae buius explemus .

Aug.

Of Time .

Defi. Time is a secrete and speedie consumer of howers and seasons , older then any thing but the first , and both the bringer forth , and waster of whatsoeuer is in this world .

THere is no sore which in time may not bee saued , no care which cannot bee cured , no fire so great which may not bee quenched , no loue liking fancie or affection , which in time may not eyther bee repressed or redressed .

Time is the perfit herrald of truth . Cic.

Time is the best Orator to a resolute mind .

Dailie actions are measured by present behauiour .

Time is the herrald that best imblazoneth the conceits of the mind .

Time is the sweete Phisition , that alloweth a remedie for euery mishap .

Time is the Father of mutabilitie .

Time spent without profit , bringeth repentance , and occasion let slip when it might be taken , is counted prodigalitie .

There is nothing among men so entirelie beloued , but it may in time bee disliked , nothing so healthfull , but it may bee diseased , nothing so strong but it may be broken , neyther any thing so well kept , but it may be corrupted .

Truth is the Daughter of Tyme , and there is nothing so secrete , but the date of manie dayes will reueale it .

In time the ignorant may become learned , the foolish may ●e made wise , and the most wildest wanton , may be brought to be a modest Matron . Bi●s .

The happier our time is , the shorter while it lasteth . Plinie .

Say not that the time that our fore-fathers liued in , was better then this present age . Vertue and good life , make good dayes , but aboundance of vice corrupted the time . Ierom .

Nothing is more precious then time , yet nothing lesse esteemed of . Bern.

As oyle though it be moist , quencheth not fire , so time though neuer so long , is no sure 〈…〉 t for sinne .

As a sparkle raked vp in cinders , will at last begin to glowe and manifest flame ; so treachery hidde in silence , and obscured by time , will at length breake foorth , and cry for reuenge .

Whatsoeuer villanie the hart doth thinke and the hande effect , in proces of time the worme of conscience will bewray .

Tyme draweth wrinkles in a fayre face , but addeth fresh colours to a fresh friend .

Things past , may bee repented , but not recalled . Liuius .

A certaine Phylosopher being demaunded what was the first thing needfull to winne the loue of a woman ? aunswered , opportunitie . Beeing asked what was the second , he answered , opportunitie ; and beeing demaunded what was the third , hee still aunswered , opportunitie .

Delayes oftentimes bring to passe , that hee which should haue dyed , doth kill him which should haue lyued . Clem. Alex.

Procrastination in perrill , is the mother of ensuing misery .

Time and patience , teacheth all men to liue content .

Take time in thy choyce , and bee circumspect in making thy match , for nothing so soone gluts the stomacke as sweet meate , nor sooner fills the eye , then beautie .

Oportunities neglected , are manifest signes of folly .

Time limitteth an end to the greatest sorrowes .

Actions measured by time , sildome prooue bitter by repentance .

Reason oft-times desireth execution of a thing which time will not suffer to bee done ; not for that it is not iust , but because it is not followed .

Many matters are brought to a good end in time , that cannot presently be remedied with reason .

Time is lifes best counsellor . Antist .

Time is the best gouernour of counsels .

Tyme tryeth what a man is , for no man is so deepe a dissembler , but that at one time or other he shall be easily perceiued .

Time maketh some to be men , which haue but childish conditions .

A little benefit is a great profit , if it bee bestowed in due time . Curtius .

Times dailie alter , and mens minds doe often change .

Time is so swift of foote , that beeing once past , he can neuer be ouer-taken .

The fore-locks of time , are the deciders of many doubts .

Time in his swift pace , mocketh men for theyr slownes .

Non est , crede mihi , sapientis dicere , viuam ; Sera nimis vita est crastina , viue hodie . Omnia tempus edax depascitur , omnia carpit : Omnia sede mouet , nec sinit esse diu .

Of the World .

Defi. This word worlde , called in greeke Kosmos , signifieth as much as ornament , or a wel disposed order of things .

HE that cleaueth to the customes of the world , forsaketh God .

Cicero and the Stoicks , were of opinion , that the world was wisely gouerned by the Gods , who haue care of mortall things .

The world is vain , & worldly ioyes do fade , but heauen alone for godly minds is made .

He that trusteth to the world , is sure to bee deceiued . Archim .

The disordinate desire of the goods of thys world , begetteth selfe-loue .

Our honours and our bodily delights , are worldly poysons to infect our soules .

The worlde seduceth the eye with varietie of obiects ; the sent with sweete confections , the taste with delicious duties ; the touch with soft flesh , precious clothing , and all the inuentions of vanitie .

Hee that morti●ieth his naturall passions , is sildome ouer-come with worldlie impressions . Greg.

No man that loueth the world , can keepe a good conscience long vn●orrupted .

The worldly man burneth in heate of desire , is rauished with the thought of reuenge , inraged with the desire of dignity ; briefely , neuer his owne , 〈…〉 he leaue the world .

Thys world , tho●gh neuer so well beloued , cannot last alwayes .

Thys worlde is the chaine which fettereth men to the deuill , but repentance is the hand which lifteth men vp to God .

Thys world is but the pleasure of an houre , and the sorrowe of many dayes . Plato .

The worlde is an enemy to those whom it hath made happy . Aug.

The world is our pryson , and to lyue to the world , is the life of death .

The delights of this world , are like bubbles in the water , which are soone raysd , and suddainly layd .

The world hateth contemplation , because contemplation discouereth the treasons and deceits of the world . Erasmus .

Wee may vse the world , but if wee delight in it , we breake the loue wee should beare to him that created it .

Hee that loueth the worlde , hath incessant trauaile , but hee that hateth it , hath rest .

Man hath neuer perfit rest or ioy in thys world , neither possesseth he alwayes his own desire .

The world hath so many sundry changes in her vanitie , that shee leadeth all men wandering in vnstedfastnes .

He which seeketh pleasures from the world , followeth a shadow , which when hee thinketh he is surest of , it vanisheth away , and turneth to nothing . Socrat.

The world , the flesh , and the deuil , are three enemies that continually fight against vs , & we haue great need to defend vs from them .

The vanities of thys worlde , bewitch the mindes of many men .

God created thys world , a place of pleasure and reward ; wherefore such as suffer in it aduersity , shall in another world be recompenced with ioy . Hermes .

He which delighteth in the world , must eyther lacke what he desireth , or els loose what he hath wonne with great paine .

He that is enamoured of the worlde , is like one that entereth into the Sea ; for if hee escape perrils , men will say he is fortunate , but if he perrish , they will say hee is wilfully deceiued .

He that fixeth his minde wholy vppon the world , looseth hys soule ; but he that desireth the safetie of his soule , little or nothing regardeth the world .

After the olde Chaos was brought into forme , the Poets faine that the world was deuided into foure ages ; the first was the golden age , the second was the siluer age , the thyrd , the brazen age , and the fourth , the yron age ; all which may bee more largelie read of in the first booke of Ouids Metamorphosis .

The worlde in the foure ages thereof , may bee compared vnto the foure seasons of the yeere ; the first resembling the spring-tyme , the second , sommer , the third , autumne , and the fourth , winter . Perdicas .

Hee that yeeldeth himselfe to the worlde , ought to dispose himselfe to 3. things which hee cannot auoyde . First to pouerty , for hee shall neuer attaine to the riches that hee desireth ; secondly , to suffer great paine & trouble ; thirdly , to much businesse without expedition . Solon .

Mundus regitur numine deorum estque quasi communis vrbs et ciuitas omnium .

Cicero . Mundus magnus homo , homo paruus mundus esse dicitur .

Of Beginning .

Defi. Beginning is the first appearance of any thing , and there can be nothing without beginning , but onely that Almightie power , which first created all things of nothing .

EVill beginnings , haue most commonlie wretched endings .

In euery thing the greatest beauty is to make the beginning plausible and good .

It is better in the beginning to preuent , than in the exigent to worke reuenge .

That thing neuer seemeth false , that dooth begin with truth .

The preface in the beginning , makes the whole booke the better to be conceiued .

Nature is counted the beginning of all things , death the end . Quintil.

To beginne in truth , and continue in goodnesse , is to gette praise on earth , and glorie in heauen .

The beginning of superstition , was the subtiltie of sathan ; the beginning of true religion , the seruice of God .

There is nothing wisely begunne , if the end be not prouidently thought vpon .

Infants beginne lyse with teares , continue it with trauailes , and end it with impatience .

A foolish man beginneth many things , and endeth nothing .

The beginning of thinges is in our owne power , but the end thereof resteth at Gods disposing . Stobaeus .

Neuer attempt any wicked beginning in hope of a good ending .

The most glorious and mightie beginner , is GOD , who in the beginning created the world of nothing .

Small faults not hindered in the beginning , amount to mighty errors ere they be ended .

A worke well begun , is halfe ended . Plato .

In all workes , the beginning is the chiefest , and the end most hardest to attaine .

The beginning , the meane , and the end , is a legacie which euery one enioyeth .

Sodaine changes haue no beginning .

Nothing is more auncient then beginning .

That which is betweene the beginning and the end , is short . Greg.

The feare of God , is the beginning of wisedome . Sirach .

The beginning of all thinges are small , but gather strength in continuaunce .

The beginning once knowne , with more ease the euent is vnderstood .

Begin nothing before thou first call for the helpe of God ; for God whose power is in all things , gyueth most prosperous furtherance and happy successe , vnto all such acts as wee doe begin in his name .

Take good aduisement ere thou begin any thing , but being once begun , be careful speedily to dispatch it .

He that preuenteth an euill before it begin , hath more cause to reioyce then to repent .

Take good heede at the beginning to what thou grauntest , for after one inconuenience another will follow .

Begin to end , and ending , so beginne ,

As entrance to good life , be end of sinne .

Principijs obsta , seró medicina paratur Cum malaper longas inualuere moras . Principij nulla est origo , nam ex principio oriuntur omnia , ipsum autem nulla ex re alia nasci potest .

Of Day , or Light .

Defi. The word Dies which signifieth day , is so called , quod sit diuini operis , it is Gods faire creature , and the cheerefull comfort of man , who by his word made the light thereof to beautifie it to the worlds end .

THose children which are borne betweene the foure and twenty houres of midnight , and midnight , with the Romans are said to be borne in one day .

Numa Pompilius , as hee deuided the yeere into Moneths , so hee deuided the moneth into dayes , and called them Festos , profestos , and Intercisos , the first dedicated to the gods , the next to men , for dispatching of theyr busines ; the last as common for theyr Gods as men .

A day natural hath twenty & foure houres , a day artificiall , hath twelue houres .

The day beginneth with the Egyptians at sunne-setting , and with the Persians at the sunne-rising .

The Athenians count all the time from the setting of the sunne , till the setting of the sun againe , but one day .

The Babylonians count their day from the sunne rising in the morning , till the sun rising the next day .

The Vmbrians , an auncient people in Italy , count theyr day from noonetide , till no one-tide next following .

The wicked and euill-liuing man , loueth darknes , and hateth the light .

One day taketh from vs , the credite that another hath giuen vs , and the last must make reckoning of all the rest past .

By daily experience we wax wiser & wiser .

Hee that refuseth to amend his life to day , may happen to be dead ere to morrow . Aure.

Let no day be spent without some remembrance how thou hast bestowed thy time .

Vespasian thought that day lost wherein he ●ad not gotten a friend .

One day the hardy broode Of Fabius sent to fight , Thus sent one day , Did see them nobly dead ere night .

The Romans called Iupiter Diespiter , which signifieth the father of the day , or light .

Light is some-times taken for day , and darknes for night .

No day commeth to man , wherein he hath not some cause of sorrow . Quintil.

The entrance of adolescencie is the end of infancie , mans estate the death of youth , and the morrow dayes birth , the ouer-throw of this dayes pride .

Light is the Queene of the eyes . Aug.

GOD in the beginning made two great lights , one for the day another for the night .

Day is the image of life , night of death . Aug.

The pleasure of the day , is the sunne , called of the Philosophers the golden eye , and hart of heauen .

The light of learning , is the day of the minde . Aug.

Euery day that passeth , is not to be thought as the last , but that it may be the last . Seneca .

The sunne melteth wax , and hardneth clay .

Abbreuiare dies poteris producere nunquam , Abbreuiare tuum est sed prolong are tonantis . Optima quaeque dies miseris mortalibus eui Prima fugit : subeunt morbi tistisque senectus Et labor , et durae rapit inclementia mortis .

Of Wickednes .

Defi. Wickednes is any sinne , vice , or euil , committed or imagined in the whole course of our liues , and the meane by which we loose Gods fauour , and expose our selues to the danger of hell fire .

THe prosperity of euill men , is the calamitie of the good .

When wicked men reioyce , it is a signe of some tempest approching .

It is the corruption of the good to keepe company with the euill .

Reioyce as often as thou art despised of euill men , and perswade thy selfe that their euill opinion of thee is most perfit praise .

Ill men are more hasty then good men be forward in prosecuting their purpose .

Hee that worketh wickednes by another , is guilty of the fact committed himselfe . Bias.

It is better to destroy the wickednes it selfe then the wicked man .

Vnexperienced euils doe hurt most .

The remembrance of euill thinges is to be obserued by the contemplation of good matters .

Phillip K. of Macedon , assembled together the most wicked persons , and furthest from correction of all his subiects , and put them into a Towne which hee builded of purpose , calling it Poneropolis , the Citty of wicked persons .

Continuance of euill doth in it selfe increase euill . S. P , S.

A wicked life is the death of the soule . Chris.

Who can be more vnfortunate then hee which of necessity will needs be euill ?

Who soeuer hee be that spareth to punish the wicked , doth thereby much harme to the good . Anachar .

It is a praise to the godly , to be dispraised of the wicked , and it is likewise a dispraise to be praised of them .

Sinne blindeth the eyes of the wicked , but punishments open them . Greg.

The wicked man is daily drawne to punishment , and is ignorant therof .

The minde of an ill disposed person , is more vnstable then the superficies of the water .

When wicked men be in the midst of all theyr iollitie , then some misfortune comes knocking at the doore .

When the euill man would seeme to be good , then is he worst of all .

He is euill , that doth willingly associate him selfe with wicked men .

Wicked men are the deuils shadowes .

Vertue is health , but vice is sicknes . Plato .

The wicked man attempteth thinges impossible . Arist.

The wicked man is euer in feare . Plato .

Hee wrongeth the good that spareth the wicked .

A good sentence proceeding from a wicked mans mouth , looseth his grace .

The progeny of the wicked , although it be not wholy infected , yet it will sauour something of the fathers filthines .

As vertue is a garment of honour , so wickednes is a robe of shame .

Cursed is that man , that knoweth not to be a man , but by his wickednes is far otherwise then he should be .

Hee that intendeth not to doe good , should refraine from dooing euill ; but it is counted euill if we refraine to doe good .

Purifie thine owne wickednes , then prate of others sinnes .

All things are tollerable , except extreame wickednes .

The wickednes that is done by the permission of a Prince , shall be reckoned vnto the Prince for his sinne .

The wicked man , in a monstrous kinde of pride neuer heard of before , glorieth & boasteth of his euill deeds .

Nothing maketh men more miserable then wickednes and impiety .

A man shall bee meruailouslie mooued to goodnes , if hee doe but remember the pleasures comming from the same to be continuall , not transieory ; and againe , if he remember the pleasures springing from wicked things , he shall find them mingled with griefe and vexation ; the pleasure passeth , but the paine endureth .

When a man doth subiect himselfe to the wicked affections of his owne minde , he doth weaken and cut in sunder the strings of vnderstanding . Cicero .

Wicked counsaile is most hurtfull to the giuer .

In good things , nothing is eyther wanting or superfluous ; which made the Pythagorians say , that wickednes could not be comprehended , but godlines might .

The wayes to wickednes are many , plaine , and common , but to goodnes are not many , but one , and that same is hard to find , because it is but little troden ,

Non ob ●● solum incommodo , quae eueniunt improbis , fugienda est improbitas : sed multo etiam magis , quod cuius in animo versatur , nunquam sinit eum respirare , nunquam acquiescere . Si impietas improbé molita quippiam est , quamuis occulté fecerit , nunquam tamen confidet id fore semper occultum ; plerumque enim improborum facta primo suspicio insequitur : deinde sermo atque fama : tum accusatorum iudex , multi etiam se iudicant .

Of Infamie .

Defi. Infamie is the liuory of badde desarts in this world , and that which for our malignities and euill dooings , staineth our names , and our successions with a perpetuall disgrace , through the report of our misdeedes and vniust attempts .

SHame and dishonour are the greatest preuentors of mishap .

Infamie galleth vnto death , and liueth after death .

Infamie and shame are inseparable sequels of adultery .

That man is very wicked and vnhappie , whose life the people lament , and at whose death they reioyce . Solon .

There is no greater infamy , then to be lauish in promise , and slack in performance .

Begging is a shamefull course , and to steale is a great blot of dishonor .

Hee that hath borne saile in the tempest of shame , may euer after make a sport of the shipwrack of his good name .

Infamy is so deep a colour , that it will hardly be washed off with obliuion .

Such as seeke to climbe by priuy sinne , shal fall with open shame .

They that couet to swim in vice , shall sink in vanity . Crates .

Greater is the shame to bee accounted an harlot , then the prayse to be esteemed amiable .

The infamy of man is immortall . Plautus .

It were great infamy to the person , and no small offence to the Common-weale , to behold a man basely toyling that deserueth to gouerne , and to see him gouerne , that deserueth to goe to plow .

Shame is the end of trechery , and dishonor euer fore-runnes repentance .

What is once spotted with infamie , can hardly be worne out with time . Aurel.

When the string is broken , it is hard to hit the white ; and when a mans credit is called in question , perswasions can little preuaile .

An honorable man should neuer die , and an infamous man deserueth not to liue .

The infamous man is onely miserable , for good men will not beleeue him , bad will not obey him , no man accompany him , and few befriend him .

As beautie adorneth wealth , maintaineth honour and countenance ; so infamy woundeth all .

The occasions and greatnes of infamie , are better vntried then knowne .

The tongue is the readiest instrument of detraction and slaunder .

Euery inferior doth account that thing infamous , wherein hee seeth his superiour offend .

It is infamie to seeke prayse by counterfaite vertue .

It is infamie to disprayse him that deserueth well , because he is poore , & to commend the vnworthy because he is rich .

He that by infamie slaundereth his friend , is most monstrous .

To be praised of wicked men , is as great infamy as to be praised for wicked doing .

Pride is the cause of hatred , and sloth of infamie .

The life of a noted infamous man is death .

Cicero inueighing against Cateline , saith , thy naughty and infamous life , hath so obscured the glory of thy predicessors , that although they haue been famous , yet by thee they will come to obliuion .

Dyonisius , as long as hee perceiued himselfe to be wel reported of , he was a good man , but when the priuy talke to his defamation came to his eares , he forsooke all goodnes , and became a most cruell tyrant .

If a mans good name bee not polluted , although hee haue nothing else , yet it standes him in more sted then the possession of very great riches .

Emori praestat per virtutem quam per dedecus viuere . Quis honorem , quis gloriam , quis laudem , quis vllum decus tam vnquam expetit , quam vt ignominiam , infamiam , contumeliam dedecus fugiat .

Of Dishonesty .

Defi. Dishonestie is an act which ingendereth it owne torment from the very instant wherein it is committed ; and with the continuall remembrance therof , filleth the soule of the malefactor with shame and confusion .

HE that is disposed to mischiefes , will neuer want occasions .

Dishonestie ruinates both fame and fortune .

Shame is the hand-mayde to dishonest attempts . Crateus .

The insatiate appetite of gluttony , doth obscure the interior vertues of the mind .

Hee that feares not the halter , will hardly become true , and they that care not for suspect , are sildome honest .

It is a dishonest victory that is gotten by the spoyle of a mans owne country . Cicero .

There neuer riseth contention in a Common-weale , but by such men as would lyue without all honest order .

The euill inclination of men , may for a time be dissembled , but being once at liberty , they cannot cloke it .

Many times the wicked beare enuy vnto the good , not because the vertuous suffer them to doe well , but for that they will not consent with them to doe euill .

Many bee so malicious and peruerse , that they take more delight ●o doe euill vnto others , then to receaue a benefit vnto themselues .

If hee be euill that gyueth euill counsaile , more vild is he that executeth the same .

Nothing is profitable which is dishonest . Tully .

Then is mischiefe at the ful ripenes , when as dishonest thinges be not onely delightfull in hearing , but also most plesant in practise ; and there is no remedy to be hoped for , where common vices are counted vertues .

A man giuen to dishonesty , can neyther be friend to himselfe , nor trusty to another .

The ouer-throw of a Common-wealth , is the dishonesty of the Rulers .

Dishonestie is the serpent of the soule , which spoyleth men of theyr ornaments and heauenly apparrell .

All thinges are tollerable , saue those things which are dishonest .

Calistes the harlot , said shee excelled Socrates , because that when she was disposed , shee could draw his auditors from him ; no meruaile sayth hee , for thou allurest them to dishonestie , to which the way is ready , but I exhort them to vertue , whose way is harde to finde .

Honestie is ioyned with misery , dishonestie with all kinde of worldly felicitie ; but the misery which we suffer for honestie , shall bee turned to euerlasting comfort ; and that felicitie gotten by dishonestie , shall bee changed into perpetuall torment .

Saepé diespiter neglectus Incaesto addidit integrum Ra●o antecedentem scelestum Deseruit pede poena claudo . Disce bonas artes moneo romana iuuentus Sit procul omne nefas , vt ameris amabilis esto .

Vices in generall .

Defi. Vice is an inequalitie and iarring of manners , proceeding from mans naturall inclination , to pleasure and naughtie desires .

A Man sildome repenteth his silence , but he is often sorrowfull for his hastie speeches . Hee that is rooted in sinne , will hardly bee by good counsaile reformed .

Who doubts of God with Protagoras , is an infidell ; who denieth God with Diagoras , is an Epicure and a deuill .

Consent and sin are both of one kind .

Vice is the habitude of sin , but sinne is the act of the habitude .

Hee that pampers his flesh , dooth nourish many wormes . Demonax .

Excessiue sleepe is found the bodies foe .

Lust bringeth short life , prodigalitie wretched life , and perseuerance in sinne eternall damnation .

As by nature some men are more inclined to sicknes then othersome , so one mans mind is more prone then anothers to all vnrighteousnesse .

The sicknes of our age is auarice , the errors of our youth inconstancie . Theopom .

Craft putteth on him the habite of policie , malice the shape of courage , rashnesse the title of valure , lewdnesse the image of pleasure ; thus dissembled vices seeme great vertues .

Where elders are dissolute & past grauity , there the younger sort are shamelesse , & past grace .

Euery vice fighteth against nature .

Vice ruleth where gold raigneth . Greg.

We ought not to hate the man , but his vices . August .

There are more vices then vertues . Greg.

Riches gotten with craft , are commonly lost with shame .

Folly in youth , & negligence in age , breeds at length woe to both ; the one ending in sorowfull griefe , the other in lamentable miserie .

Where youth is voyde of exercise , there age is voyde of honestie .

Flattery & soothing great men in their humors , getteth more coine then true speeches can get credite . Bias.

Faire faces haue gotten foule vices , straight personages crooked manners , & good complexions , bad conditions .

A merry minde dooth commonly shewe a gentle nature , where a sower countenaunce ●s a manifest signe of a froward disposition .

Sobrietie without fullennesse , is commen●lable , and mirth with modestie delectable .

Euery vice hath a cloake , & creepeth in vnder the name of vertue .

Wee ought to haue an especiall care , least ●hose vices deceiue vs which beare a shewe of vertue .

Craft often-tymes accompanieth pollicie , too much austeritie temperance , pride a resolute minde , prodigalitie liberalitie , fortitude temeritie , and religion , superstition .

What Nation dooth not loue gentlenesse , thankfulnes , and other commendable parts in a man ? Contrarily , who dooth not hate a proude , disdainfull , vnhonest , and vnthankfull person ?

Cum ●aleamur satis magnam vim esse in vitijs ad miseram vitam , fatendum est etiam eandem vim in virtute esse ad beatam vitam contrariorum enim contraria sunt consequentia . Qui voluptatibus ducuntur , et se vitiorum illecebris et cupiditatum lenocinijs dediderunt , missos faciant honores , nec atting ant rēpublicam , patianter viros fortes labore , se otio suo perfrui .

Of Ingratitude .

Defi. Ingratitude is that which maketh men impudent , so that they dare ioyne together t● hurt those which haue been their best friends ▪ and them to whom they are bounde , both by blood , nature , and benefits .

INgratitude challengeth reuenge by custome , and is a vice most hatefull both before God and man .

Ingratitude for great benefits , maketh men to dispayre of recompence , and of faythfull friends causeth them to become mortall foes .

Impudency is the companion of that monster ingratitude . Stobaeus .

He is vnthankfull , that being pardoned sinneth againe .

There can be no greater iniury offered to a free minde and a bashfull face , then to be called vnthankfull ; sith such reproches sincke most deepely into the reputation of honor .

Ingratitude springeth either from couetousnesse or suspect . Theophr .

It is a shamelesse and vnthankfull part , alwayes to craue , and neuer to giue . Martiall .

Princes rewarding nothing , purchase nothing ; and desert beeing neglected , courage will be vnwilling to attempt .

Benefits well bestowed , establish a kingdome , but seruice vnrewarded , weakeneth it . Archim .

The nature of man is ambitious , vnthankfull , suspectfull , not knowing rightly how to vse his friendes , or with what regarde to recompence hys well-willers for theyr benefits bestowed .

Anthonie in the time of Vespasian , when hee was proclaimed and named Emperour , after all his seruices against the Vitellians , & after hee had recouered Rome , was suspected by Mutianus , brought to Rome without authoritie ; and visiting Vespasian in Asia , hee was so coldly entertained that he died very shortlie after , not onely disgraded and disgraced , but also most desperatly .

T is better to bee borne foolish , then to vnderstand how to be vnthankfull .

The ingratitude of the Romaines towardes Scipio , was by reason of the conceiued suspect of his fortunes , the suddainnesse of his expedition , and the greatnes of his enemies . All which forced a wound in the greatest wits , & a dread in all sorts of people .

Cato Priscus , hauing deserued well of the Romaines , was disgraced by them , for thys onely cause , because his oppugner sayd , that that Cittie coulde not bee free , where there was a Cittizen which was feared of the Magistrate ,

Ingratitude looseth all things in himselfe , in forgetting all duties to his friend .

To doe good to an vnthankfull body , is to sowe corne on the sand .

Two contraries giue light one to the other , and ingratitude and thankfulnes , are best discerned one by the other .

There is no affection among men so firmely placed , but through vnthankfull dealing it may be changed to hatred . Bias.

Two heads vpon one body , is a monstrous sight , but one vnthankfull hart in a bosome , is more odious to behold . Bias.

There cannot bee a greater occasion of hatred , then to repay good turns with vnthankfull dealing .

The vnthankfull man , hath euer beene accounted a more dangerous buyer then the debtor . Cognet .

The vngratefull man is of worse condition then the serpent , which hath venom to anoy other , but not himselfe .

T is better neuer to receiue benefit , then to be vnthankfull for it .

Thankfulnes dooth consist in truth and iustice ; truth doth acknowledge what is receiued , and iustice doth render one good turne for another . Stobaeus .

He is vnthankfull with whom a benefit perisheth , he is more vngrateful , which wil forget the same , but he is most vnthankfull , that rendereth euill for the good hee hath receiued . Bias.

Hee which receiueth a benefite , should not onely remember it , but requite the same , liberally and fruitfully , according to the nature of the earth , which rendereth more fruite then it receiueth seede . Quintil.

Homer as it is written in his life , dyd neuer forget to requite a benefite receiued ; and oftentimes gaue thankes to his good benefactors , Mentor , Phenius , Tychius , and Mentas ; who releeued him in his miseries .

The Egyptians , of all vices most abhorréd ingratitude , in which , as Tully sayth , all wickednesse is contayned .

Thou canst not cal a man by a worse name , then to say he is an vnthankfull person . Chilo .

Plutarch interpreteth Pythagoras Symbole of not receiuing of Swallowes , that a man ought to shunne vnthankfull people .

Xenophon among the prayses which he gaue vnto Agesilaus , reputed it a part of iniustice , not onely not to acknowledge a good turne , but also , if more bee not rendered then hath beene receiued .

Who soeuer receiueth a benefite , selleth his owne libertie , as who would say , that he● made himselfe subiect to render the like .

The lawes of Athens , Persia , and Macedonia , condemned the vnthankfull person to death .

It is written of Phillip the French King , tha● he put one of his souldiours out of pay , and proclaimed him a villaine , because hee was found vnthankful , and caused him to be marked in the forehead with the word vnthankfull .

In the old tyme , liberties and franchises for ingratitude were reuoked .

Est aliqua ingrato meritum exprobrare voluptas . Ingratus qui beneficium accepissesse negat , quod accepit ingratus , qui id dissimulat , rursum ingratus , qui non reddit : at omnium ingratissimus est , qui oblitus est .

Of Pride .

Defi. Pride is an vnreasonable desire to enioy honours , estates , and great places ; it is a vice of excesse , and contrary to modestie , which is a part of temperance .

HE that bruseth the Oliue tree with hard yron , fretteth out no oyle , but water , and he that pricketh a proude hart with perswasions , draweth out onely hate and enuie .

It is impossible that to a man of much pride Fortune should be too long friendly .

It chaunceth oftentimes to proude men , that in theyr greatest iolitie , and when they thinke theyr honor spunne and wouen , then theyr estate with the web of theyr life , in one moment is suddainly broken .

It is natural to proude men to delight them selues , and to set theyr whole mindes vppon vaine desires .

Where least desert is , there is most pride .

Men that haue their thoughts hie , and theyr fortunes lowe , liue alwayes a pensiue life .

Pryde should of young men be carefully auoyded , of old men vtterly disdained , and of all men suspected and feared . Socrat.

Pryde hath two steps , the lowest blood , the highest enuie .

Pryde eateth golde , and drinketh blood , & climeth so high by other mens heads , that she breaketh her owne neck .

It is better to liue in lowe content , then in high infamie ; & more precious is want with honestie , then wealth with discredite .

Aspyring pryde is like a vapour , which ascendeth high , and presently vanisheth away in a smoake . Plut.

A proude hart in a begger , is like a great fire in a small cottage , which not onely warmeth the house , but burneth all that is in it .

Men that beare great shapes , and large shadowes , and haue no good nor honest minds , are like the portrature of Hercules , drawne vpon the sands .

The more beautie , the more pride , and the more pryde , the more precisenes .

Pride is a Serpent , which ●lilie insinuateth herselfe into the minds of men .

Extoll one of base stocke to high degree , & no man liuing will sooner proue more proud then he .

An ambitious body will goe farre out of the right way , to attaine to the height which his hart desireth . S. P. S.

Pride is the mother of superstition .

The proude man , seeking to depresse an other man , in stedde of superioritie , attayneth indignity .

Pride , enuie , and impatience , are the three capitall enemies of mans constancie . Augu.

Pride is alwayes accompanied with follie , audacitie , rashnes , and impudencie ; and ( as Plato sayth ) with solitarines , as if one woulde say , that the proude man is abandoned of all the world , euer attributing to himselfe , that which is not ; hauiug much more bragging then matter of worth .

S. Augustine compareth a proude man to a shyppe without a Pylot , tossed vp & downe vpon the seas by the winds and tempest .

The sonne of Agesilaus , wrote vnto King Phillip , who much gloried in some of his victories ; that if he measured his shadow , hee should find it no greater after the victory than it was before .

Herod glorying in his apparrell , and the honour that was done vnto him , was suddainlie smitten , and shortly after eaten vp with wormes .

King Lewes the eleuenth was wont to say , when pride was on her saddle , mischiefe and shame was on the crupper .

Iulius Caesar was so proude , as he would often say , that whatsoeuer pleased him , should stand for a law .

Pride dyd first spring from too great abundaunce of wealth . Antist .

Chrisippus , to rayse an opinion of knowledge to himselfe , would sette forth those bookes in his owne name ( a fault common in our age ) which were wholy written by other men .

Husbandmen thinke better of those eares of corne which bowe downe and waxe crooked , then those which grow straight , because they suppose to finde more store of graine in them , then in the other .

It is the propertie of proude men , to delight themselues in theyr owne foolish inuentions . Hermes .

Hee that knoweth himselfe best , esteemeth himselfe least . Plato .

The spring of pride is lying , and the fountaine of truth is humilitie .

The glory of a proude man , is soone turned to infamy . Salust .

The proude man thinketh no man can bee humble . Chrisost.

It is a hard matter for a rich man not to bee proude .

If a proude rich man may scarcely be endured , who can away with a poore man that is proude ? Aug.

Apricus King of Egipt , was so insolent , that he would say , there was neyther God nor man could disposs●sse him of his kingdome ; but shortly after , Amasis put him by it , and ●e was strangled of his owne subiects .

The proude man resembleth the Fisherman in Theocritus , who satisfied his hunger with dreames of gold .

The pride of vnquiet and moouing spyrits , neuer content themselues in their vocations . Perdicas .

Pompey could abide no equall , and Caesa● could suffer no superior .

Themistocles tolde the Ath●nians , that vnlesse they banished him and Aristides , they should neuer be quiet .

Perdita tunc vrbi nocuerunt secula , postquam ambitus est luxus , et opum metuenda facultas transuerso mentem dubiam torrente tulerunt . In rebus prosperis , et ad voluntatem nostram fluentibus , super bia magnoperé est fugienda , nam vt aduersas res sic secundas immoderate ferre leuitatis est .

Of Prodigalitie .

Defi. Prodigalitie is the excesse of liberalitie , which comming to extreamitie , prooues most vicious , wasting vertues faster then substance , and substance faster then any vertue can get them .

PRodigalitie without care , wasteth that which diligent labour hath purchased .

Prodigalitie is called the fire of the minde , which is so impatient in heate , that it ceaseth not while any matter combustible is present , to burne necessary things into dust and cynders . Plinie .

Prodigalitie maketh youth a Tyrant in hys owne estate , a destroyer of his owne wealth , and a corrosiue to his owne friendes .

To spend much without getting , to lay out all without reckoning , and to giue all without considering , are the chiefe effects of prodigalitie .

He that giueth beyond his power , is prodigall , he that gyueth in measure , is liberall , he that gyueth nothing at all , is a niggard .

Prodigalitie is a speciall signe of incontinencie . Aurelius .

Hee that is superstuous in his diet , sumptuous in his apparrell , and lauish of his tongue , is a Cookes hope , the Taylers thrift , and the sonne of repentance .

The end of much expence , is great griefe .

Who spendes before he thriue , will begge before he think .

Riches lauishly spent , breedes griefe to our harts , sorrowe to our friendes , and miserie to our heyres .

A proude eye , an open purse , a lyght wise , breede mischiefe to the first , misery to the second , and hornes to the third .

What is gotten with care , ought to bee kept with wisedome .

Prodigalitie is a dissolution , or too much loosing of vertue . Zeno.

An vnthrift is knowne by foure things , by the company he keepeth , by the tauerns hee haunteth , by the harlots he cherrisheth , & by the expence he vseth .

As excesse in meates breeds surset , in drink , dronkennesse , in discourse ignorance , so in gyfts , excesse produceth prodigality .

It is better to bee hated for hauing much , then to be pyttied for spending all .

Prodigality consisteth not in the quantitie of what is gyuen , but in the habite & fashion of the gyuer .

He is truly prodigall , which giueth beyond his abilitie , and where his gyfts are needlesse .

It is not possible for a prodigall mind to be without enuie . Curtius .

Prodigalitie concealing loue , loues none , whereby affection decreaseth , and amitie is made vnstable .

Prodigalitie is borne a wonder , and dyes a begger . Menan .

No kinde admonition of friendes , nor feare of pouertie , can make a prodigall man to become thrifty .

Prodigalitie in youth , is like the rust in yron , which neuer leaueth fretting , till it bee wholy consumed .

Fire consumeth fuel without maintenance , and prodigality soone emptieth a weak purse without supply .

The prodigall minded man , neyther obserueth time , nor maketh ende of riot , vntill both himselfe and his patrimonie bee consumed .

A prodigal humor is hardly purged , because the nourishments are many and sweet .

Epicharidus an Athenian , hauing a patrimony left him by his parents , in sixe dayes consumed it , and all his lyfe time after lyued a begger .

One of the Fabij , by reason of his prodigall expences , was surnamed Gurgus .

The prodigall minded man , to spend lustilie , and to fare daintily , so he haue it , he cares not how he get it , and so he spend it , he cares neyther on whom , or in what sort hee consume it .

— ô prodiga rerum Luxuries nunquam paruo contenta paratu , Et quaesitorum terrâ pelagoque ciborum Ambitiosa fames , et lautae gloria mensae , Discite quam paruo liceat producere vitam , Et quantum natura petat .

Of Gaming .

Defi. Gaming is a stealing away of time , busiing our vnderstanding in vaine things , without any profit .

CHilon , being sent from Lacedemonia to Corinth in embassage , to intreat a peace betweene them , and finding the noble men playing at dyce , returnnd backe againe without deliuering his message ; saying , that hee would not staine the glory of the Spartans , with so great an ignomie , as to ioyne them in society with dyce-players .

Alphonsus , Sonne of Ferdinando King of Spayne , straightly commaunded , that no Knight shoulde presume to play at dyce or cardes for any money , or gyue his consent to any such play in his house , vppon payne of forfaiting his wages for one whole month , and himselfe to bee forbidden an other moneth and a halfe from entering into the kings pallace .

It is a very hard matter to follow ordinarilie the deceitfull practises of cousening skill , or skilfull cousenage , without the discredite of a mans good name , by the marke of reproch , or badge of open infamy .

The fame or good name of a man is no sooner in question , then when he is known to be a common gamster .

It is no freedome to be licentious , nor liberty to liue idely .

Such gaming is to be abhorred , wherein wit sleepeth , and idlenes with couetousnesse is onely learned .

Aurelius Alexander Emperour of Rome , made a lawe , which was ratified by the authority of the Senate and people , that if any man was found playing at the dice , he should be taken for franticke , or as a foole naturall , which wanted wit and discretion to gouerne himselfe .

The same Emperor likewise , after the promulgation of the fore-sayde lawe , counted Dice-players no better then theeues and ex●orcioners .

Gaming at cardes and dyce , are a certaine kind of smooth , deceitful , and sleightly theft , wherby many are spoyled of all they haue .

Sir Thomas Eliot , ( that woorthy Knight ) in ●is booke of gouernance , asketh ; who will not thinke him a light man , of small credite , dissolute , remisse , and vaine , that is a dice●layer , or a gamster .

Howe much cunninger a man is in gaming and dice-playing , so much the more is he corrupted in life and manners . Publius .

Iustinian made a law , that none eyther priuately or publiquely , should at any time play at dice or cardes .

Old mens gaming is a priuiledge for young men . Iuuenal .

The deuill was the first inuentour of gaming . Aug.

Dycing Comedies bring often tragicall ends .

Plato seeming to commend table-play , compareth it vnto the life of man ; that like as an euill chance may be holpen by cunning play ; so may a bad nature be made better by good education .

The King of the Persians sent golden dyce to King Demetrius , for a reproch of his lightnesse .

Cicero in the Senate-house put Anthonius to silence , in saying he was a dycer .

Dycing neyther beseemeth the grauitie o● a Magistrate , nor the honour of a Gentleman ; for that the gayne is loaden with dishonest practises , and the losse , with vnqui●● passions .

As a dead carkasse in an open field , is a pray for many kinde of vermine , so a plaine minded man , vsing deceitfull houses , is an assured pray , for all sorts of shifters .

In Turky , he is noted of great infamy that is found playing for money , and greeuous paynes are appoynted for punishment if hee returne to it againe .

The Lydians were the first inuentours of gaming , but it was when theyr Countrey was brought into great necessitie for want of victualls , to the ende , that by playing they might finde some meane to resist and sustaine hunger the better .

Cyrus to punish them of Sardis , commaunded them to passe away theyr time in playing and banquetting ; thereby to render them lesse men , and keepe them from rebellion .

Ars aleatoria dum aliena x sua profundit patrimonij nullam reuerentiam tenet . Est ars mendaciorum , periuriorum , furtorum , litium , iniuriarum homicidiorumque mater est veré malorum demonum inuentum , quae exciso Asiae regno inter euersae vrbis manubias varia sub specie migrauit ad graecos .

Of Couetousnes .

Defi. Couetousnes is a vice of the soule , wherby a man desireth to haue from all parts with out reason ; and vniustly with-holdeth that which rightly belongeth vnto another body ; it is also a sparing and niggardlinesse in giuing , but open-handed to receaue whatsoeuer is brought , without conscience or any regard whether it be well or ill attained .

THe property of a couetous man , is to liue like a begger all dayes of his life , and to be founde rich in money at the houre of his death . Archimed .

Gaynes gotten with an ill name is great losse .

Couetous men little regard to shorten their lyues , so they may augment their riches .

Treasures hoorded vp by the couetous , are most commonly wasted by the prodigall person .

Gold is called the bait of sinne , the snare of soules , and the hooke of death ; which being aptly applyed , may be compared to a fire , whereof a little is good to warme one , but too much will burne him altogether .

The chariot of Couetousnes is carried vppon foure wheeles of vices ; Churlishnesse , Faint-courage , contempt of God , & forgetfulnes of death . Drawn by two horses , called Greedy to catch , and Holdfast ; the Carter that dryueth it , is Desire to haue , hauing a whip called Loth to forgoe .

A couetous man is good to no man , and worst friend to himselfe .

The couetous man wanteth as well that which he hath , as that which he hath not .

He that coueteth much , wanteth much .

There is greater sorrowe in loosing riches , then pleasure in getting them . Publius .

Couetousnes is the roote of all euill , from whence doe proceed ( as from a fountaine of mishap ) the ruine of Common-weales , the subuersion of estates , the wrack of societies , the staine of conscience , the breach of amity , the confusion of the mind , iniustice , bribery , slaughters , treasons , and a million of other mischeeuous enormities . Aurel.

All vices haue theyr taste saue onely couetousnes .

The gaine of golde , maketh many a man to loose his soule .

A couetons man passeth great trauailes in gathering riches , more danger in keeping them , much law in defending them , & great torment in departing from them .

The excuse of the couetous man , is that he gathereth for his children . Apollonius .

The couetous minded man , in seeking after riches , purchaseth carefulnes for him-selfe , enuy for his neighbours , a pray for theeues , perrill for his person , damnation for his soule , curses for his chyldren , and lawe for his heyres .

A couetous rich man , in making hys testament , hath more trouble to please all , then himselfe tooke pleasure to get and possesse all .

A couetous mans purse , is called the deuils mouth .

Dionisius comming into a Temple where Images were couered in costly coates of siluer and gold ; These garments ( quoth hee ) are too heauie for sommer , and too colde for winter : and so taking them away with him , hee cloathed them in Linsey-wolsie ; saying , these are more light for sommer , and cooler for the winter .

Wee feare all things like mortall men , but wee desire all thinges as if wee were immortall . Seneca .

Couetousnes in olde men is most monstrous ; for what can be more foolish , then to prouide more money and victuals when he is at his iourneyes end ?

Couetousnes is a disease which spreadeth through all the vaines , is rooted in the bowels , and being inueterate can not be remooued . Tully .

To fly from couetousnes is to gaine a kingdome . Publius .

Gold guides the globe of the earth , and couetousnes runnes round about the world .

Most couetous is hee which is carefull to get , desirous to keepe , and vnwilling to forgoe .

By liberality mens vices are couered , by couetousnes layd open to the world . Aug.

A couetous mans eye is neuer satisfied , nor his desire of gaine at any time suffised .

The gluttons minde is of his belly , the leacher of his lust , and the couetous man of his gold . Bernard .

The couetous man is alway poore . August .

Ardua res haec est , opibus non tradere mores : Et cum tot Croesos viceris , esse Numam . Vsque adeo solus ferrum mortemque timere Aurinescit amor ; pereunt discrimine nullo Amissae leges : sed pars vilissima rerum Certamen mouistis opes . —

Of Vsurie .

Defi. Vsurie of the Hebrues is called byting , it is an vnlawfull gaine , gotte by an vnlawfull meane , and that cruelty which doth not onelie gnaw the debter to the bones , but also sucketh out all the blood and marrow from them , ingendering mony of money , contrary to nature , and to the intent for which money was first made .

VSurie is compared to fire , which is an actiue and insatiable element , for it burneth and consumeth all the wood that is laid vpon it ; so the Vsurer , the more hee hath , the more he desireth , and lyke hell gates hee is neuer satisfied .

A vsurer is a filching and corrupt Cittizen , that both stealeth from his neighbours , and defraudeth himselfe .

The intent of vsury bewraies the crime .

Vsury is the nurse of idlenes , & idlenes the mother of euils .

Vsurie makes the noble man sell his land , the lawyer his Iustinian , the Phisition his Gallen , the souldier his sword , the Merchant his wares , and the world his peace .

Vsury is an auntient mischiefe , and cause of much ciuill discord .

A litle lewdly come by , is the losse of a great deale well gotten .

Vsurie is like a whirle-poole , that swalloweth what soeuer it catcheth . Crateus .

He that with his gold be gets gold , becomes a slaue to his gold .

Inordinate desire of wealth , is the spring of vsurie , and vsurie subuerteth credite , good name , and all other vertues .

Couetousnes seeketh out vsurie , and vsurie nourisheth couetousnes .

An vsurer can learne no truth , because hee loatheth the truth .

Vsurie taketh away the tytle of gentry , because it delighteth in ignobility .

Vsury oftentimes deceiues the belly , & altogether liues carelesse of the soules safety .

As the greedy Rauens seeke after carren for their food , so doth the couetous vsurer hunt after coyne to fill his , coffers . Philo.

Plutarch sayth , that no kinde of people in the world are so notorious lyuers , nor vse so much to falsifie theyr fayth in all practises , as vsurers .

Appian in his first booke of ciuill wars , writeth , that by an auncient Law at Rome , vsurie was forbidden vpon very great paine .

As he which is stung with an Aspe , dyeth sleeping , so sweetly doth hee consume himselfe , which hath borrowed vpon vsury .

A vsurer is more dangerous then a theefe . Cato .

Vsury is most hated of those whom she doth most pleasure .

Vsury maketh those that were free-borne bondslaues . Publius .

Vsury is the manifest signe of extreame impudencie . Chrysost.

To be a vsurer is to be a manslayer . Cato .

Vsurers were not suffered to enter the temple of sparing and well ordered expence .

Asellius was slayne for making a law against vsurers . Appian

By vsury money is brought forth before it be gotten .

Vsurie is the daughter of auarice and ambition .

— turpia lucra faenoris , et velox inopes vsura trucidat . Non sunt facienda mala vtinde eueniant bona .

Of Deceit .

Defi. Deceit or craft , is the excesse of prudence , it is that which leadeth a man through wilful ignoraunce to oppose hymselfe agaynst that which he knoweth to be dutifull and honest , causing him vnder the counterfeite name of prudence , ●o seeke to deceiue those that will beleeue him ; this vice is the cheefest cause of ambition and couetousnes , which most men serue in these dayes , but aboue all things it is an enemy to i●stice , and seeketh by all meanes to ouerthrow the true effect therof .

CRaft most commonly is repayed with craft , and hee that thinketh to deceiue another , is many times deceiued himselfe .

T is more wisdome sometimes to dissemble wrongs , then to reuenge them .

The difference betweene craft and wilines is , the one is in dexterity of wit naturall , the other is gotten by experience .

A mans looke is the gate of his minde , declaring outwardly , the inward deceit which the hart contriueth . Liuius .

He that neuer trusteth , is neuer deceiued .

Our negligence makes subtile shyft presume , where diligence preuenteth false deceite .

The serpent hidden in the grasse , stingeth the foote , & a deceitfull man , vnder show of honesty , oft-times deceiueth the simple .

There is nothing that sooner deceiueth the minde then hope , for whilst our thoughts feede on it , wee suddainly and assuredly loose it .

The man most deceitfull is most suspectful .

It many times falls out , that what the hart craftily thinketh , the lookes deceitfully betrayeth . Leosthenes .

The deceitfull are like the Camelion , apt to all obiects , capable of all colours , they cloake hate with holines , ambition with good gouernment , flatterie with eloquence ; but whatsoeuer they pretend , is dishonesty .

Deceits are traps to catch the foolish in .

When there is a shew of some lyke-lihood of truth in a lye , then are wee soonest deceiued by subtilty .

Light heads , and sharp wits , are most apt to deceiue others by false tales .

It is a poynt of dishonestie in a man , to make shew of one thing , and to doe another .

Pope Alexander the sixt , neuer did what he sayd ; & his sonne Borgia neuer said what he ment to do : pleasing themselues in countersaiting and dissembling , to deceaue and falsifie their faith .

When the Duke of Valentinois had caused certaine Princes to be murthered , contrarie to his oath , his father the Pope told him , that he had plaied a right Spaniards part , but they themselues dyed both miserably , the one was poysoned , and the other slaine .

The Lawyers call that couin , when to deceaue another , a man maketh semblance of one thing , and yet notwithstanding doth the cleane contrary .

Fredericke the Emperour , desired that his Counsailers would at the entering in of his Court , lay aside all deceit and dissembling .

Speech is but a shadow of deedes , and there ought to be such an vnitie , that there bee found no difference at all , for it is a great deceite , to speake otherwise with ouritong then we meane with our hart . Pacunius .

The Emperour Pertinax , was surnamed Chrestologus , that is to say , well speaking , but ill dooing .

Homer writing of Vlisses , sayth that whatsoeuer he spake , proceeded from his hart .

The Lacedemonians banished Chesiphon , because he boasted that hee could discourse a whole day long of any theame that was put vnto him .

Fortunes gifts are meere deceits . Seneca .

Wonder not that thou art deceaued by a wicked man , rather wonder that thou art not deceaued . Demosth.

It is no deceit to deceaue the deceauer .

Falshood hath more witte to deuise then truth . Plinius .

He is not woorthy to finde the truth , that deceitfully seeketh her . Hierom.

It is more impious to be deceitfull , then to conceale the truth . Hierom.

Deceit is a dangerous enemy to truth .

Alexander sayd to Antipater , that outwardly he did weare a white garment , but it was lyned with purple .

The deceitfull mans speeches , may be likened to the Apothicaries painted pots , which carry the inscription of excellent druggs , but within them there is either nought auailable , or els some poyson contained . Hipocrates .

All deceits are propper to a base and badde mind , but to be detested of an honest man .

Alexander beeing counsailed by Parmenio , to seeke the subuertion of his enemies by craft and subtilty , aunswered ; that his estate would not suffer him so to doe : but if hee were Parmenio , he would doe it .

The aunswers of the Oracles , were alwayes doubtfull , and full of deceit .

Hee is woorthy to be abhorred , which beateth his braines to worke wickednes , and seeketh by subtiltie to bring other men into misery .

Sic auidis fallax indulget piscibus hamus , Callida sic stultas decipit esca feras . Graue est malum omna quod sub aspectu latet .

Of Lying .

Defi. Lying is a false signification of speech , with a will to deceiue , a sicknesse of the soule which cannot be cured but by shame and reason , it is a monstrous and wicked euill , that filthily prephaneth and defileth the tongue of man , which of GOD is otherwise consecrated euen to the truth , and to the vtterance of his praise .

TAke heede of a lyar , for it is time lost to be ledde by him , and of a flatterer , for it is meere deceit to beleeue him .

As certaine it is to finde no goodnes in him that vseth to lie , as it is sure to find no euill in him that telleth truth .

Thou canst not better reward a lyar , then in not beleeuing what he speaketh . Arist.

Within thy selfe , behold well thy selfe , and to know what thou art , giue no credite to other men .

It is the propertie of a lyar , to put on the countenaunce of an honest man , that so by his outward habite he may the more subtillie deceiue . Bias.

Lying is contrary to nature , ayded by reason , and seruaunt or handmaid to truth .

As the wormes doe breede most gladlie in soft and sweet wood , so the most gentle and noble wits inclined to honor , are soonest deceiued by lyars and flatterers .

Through a lye Ioseph was cast into pryson , and S. Chrisostome sent into banishment .

All kind of wickednes ( as Chilo sayth ) proceedeth from lying , as all goodnes doth proceede from truth .

The Egyptians made a Lawe , that euerie lyar should be put to death .

The Scithians and Garamants followed the same lawe , & condemned them to death that prognosticated any false thing to come .

The Persians and Indians , depriued him of all honor and further speech that lyed .

Nicephorus wryteth , how the very wormes dyd eate the tongue of Nestorius in hys lyfe time .

Artaxerxes caused one of his souldiers tongs to bee nayled to a post with three nailes , for making of a lie .

The Gabaonits for lying lost their libertie .

Cyrus told the King of Armenia , that a lye deserued no pardon .

The Parthians for lying became odious to all the world .

There is no difference betweene a lyar , and a forswearer , for whomsoeuer ( saith Cicero ) I can get to tell a lye , I may easilie intreate to forsweare himselfe .

An honest man will not lie , although it bee for his profit .

Munster writeth of Popiel , a King of Po●ogne , who had euer this word in his mouth , ●f it be not true , I would the Rats might eate ●e ; and shortly after , being at a banquet , he ●as so mightilie assailed by Rats , that neither ●is guard , fire , or water , coulde preserue him ●rom them .

Lying in doctrine , is most pernitious .

Hee that dare make a lye to his Father , or ●eeketh meanes to deceiue him , such a one ●uch more dareth be bolde to doe the lyke ● another bodie .

A lye is the more hatefull , because it hath a similitude of truth . Quintil.

A lyar ought to haue a good memory , least he be quickly found false in his tale . Plinie .

It is a double lye for a man to beleeue himselfe . Stobaeus .

All Idolatry , hypocrisie , superstition , false waights , false measures , and all cousonages ▪ are called lying , to the end that by so deformed a name , wee should the rather eschew● them .

Homer writeth of the great & valiant Captaine Achilles , that hee did more abhorre lying then death .

Si qui ob emolumentum suum cupidius aliqui● dicere videntur , ijs credere non conuenit . Falsum maledictum est maleuolum mendaci●

Of Dronkennes .

Defi. Dronkennesse is that vice which stirre● vp lust , greefe , anger , and extremitie of lou● and extinguisheth the memory , opinion , a● vnderstanding , making a man twise a chil● and all by excesse of drinke , and dronkenne● ▪

THe auncient Romaines would not suff●● theyr wiues to drinke any wine .

The crafty wrastler wine , distempereth the wit , weakens the feete , and ouercommeth the vitall spirits . Arist.

Wine burnes vp beautie , & hastens age .

Excesse is the worke of sinne , and dronkennesse the effect of ryot . Solon .

Alexander beeing dronke , slew his friende , which in his sobernes he mightily lamented .

Those things which are hid in a sober mans hart , is oft-times reuealed by the tongue of a dronkard .

Where dronkennesse is Mistres , there secrecie beareth no maisterie .

Wine and women cause men to dote , and many times putteth men of vnderstanding to reproofe .

The Vine bringeth forth three grapes , the first of pleasure , the second of dronkennesse , the thyrd of sorrow . Anacreon .

Phillip King of Macedon making warre vppon the Persians , vnderstood , that they were a people which abounded in all manner of delicate wines , and other wastfull expences , whereupon he presently retired hys Armie , saying ; It was needlesse to make war vppon them , who would shortly ouerthrowe themselues .

Dyonisius the Tyrant , by ouer-much drinking , lost his eye-sight .

Nothing maketh dronkennesse to bee more abhorred , then the filthy and beastlie behauiour of those men , whose stomackes are ouer-charged with excesse .

Steele is the glasse of beauty , wine the glasse of the minde . Eurip.

A dronken-man , like vnto an olde man , is twise a chyld . Plato .

Dronkennesse is nothing else but a voluntarie madnesse .

The first euill of dronkennesse , is danger of chastitie . Ambrose .

The Lacedemonians woulde often shewe theyr chyldren such as were dronke , to the end they should learne to loath that vice .

Romulus made a Law , that if a woman were found ouer-come with drinke , shee should die for her offence ; supposing that thys vice was the beginning of dishonestie , & whoredome .

Calisthenes beeing vrged by one to drinke as others dyd at Alexanders feast , answered , that hee would not ; for sayth hee , who so drinketh to Alexander , had neede of Esculapius . Meaning a Physition .

The Leopard , as many write , cannot bee so soone taken by any thing as by wine , for being dronke , he falleth into the toyles .

Wine , according to the saying of a late Writer , hath drowned more men then the sea hath deuoured .

Ptholomie who in mockery was called Phylopater , because he put to death both his Father and his mother , through wine and women , dyed like a beast .

Dronkennes is a monster with many heads , as filthy talke , fornication , wrath , murther , swearing , cursing , and such like .

There are two kindes of dronkennesse , one kinde aboue the Moone , or a celestiall dronkennes , stirred vp by drinking of heauenlie drinke , which maketh vs onely to consider things diuine ; the reward of vertue , is perpetuall dronkennes . Musaeus .

Annother kinde of dronkennes is vnder the Moone , that is to bee dronke with excesse of drinking , which vice ought of all men to be carefully auoyded .

Wine is the bloode of the earth , and the shame of such as abuse it .

Wine inflameth the lyuer , rotteth the lunges , dulleth the memory , and breedeth all sicknesses .

The Nazarites abstained from drinking of any wine or strong drinke .

Arnutius a Romaine , beeing dronke , committed incest with his daughter Medullina .

Wine and youth is a double fire in a man .

Alexander , after hee had conquered almost all the world , was ouer-come himselfe with dronkennesse .

Quid non ebrietas designat ? oporta recludit Spes iubet esse ratas , inpraelia prudit inerm●m , Sollicitis animis onus , eximit , addocet artes . Faecundi calices quem non fecere disertum ? Contracta quem non inpaupertate solutum ?

Of Gluttony .

Defi. Gluttony or surfeiting is the sworne enemie to Temperance , daughter to excesse , and immoderate appetite ; shee is healths bane , & humanities blemish , lifes Cockatrice , and the soules hell , except mercy wipe out the remembrance of so great a guilt .

SVffise nature , but surfeite not , supply the bodyes neede , but offend it not .

Moderate dyet is the wise mans cognizaunce , but surfeiting epicurisme , a fooles chiefest glory .

To lyue well and frugally , is to liue temperatly and shunne surfeiting , for there is great difference betweene liuing well , and lyuing sumptuously ; because the one proceedes of temperance , frugalitie , discipline , and moderation of the soule , contented with her own riches , and the other of intemperance , lust , & contempt of all order and mediocritie ; but in the end , the one is followed with shame , the other with eternall prayse and commendation . Plato .

It is not the vse of meate , but the inordinate desire thereof ought to be blamed . Aug.

Continencie in meate & drinke , is the beginning and foundation of skill . Socrat.

We cannot vse our spirit well , when our stomacks are stuffed with meate ; neyther must we gratifie the belly and entrailes only , but the honest ioy of the mind . Cic.

The Hebrues vsed to eate but once a day , which was at dinner ; and the Grecians in lyke manner had but one meale , and that was at supper .

Plato beeing demaunded whether hee had seene any new or strange thing in Sicilia , answered , hee had founde a monster in nature , that dyd eate twise a day ; meaning Dyonisius , who first brought vp that custome in his Country .

Sobrietie retayneth that in a wise mans thought , which a foole without discretion hath in his mouth .

The belly , is an vnthankfull beast , neuer requiting the pleasure done it , but craueth continually more then it needeth . Crates .

When we eate , wee must remember wee haue two guests to entertaine , the body and the soule ; whatsoeuer the body hath , departs away quickly , but what the soule receiueth , abideth for euer .

The wicked man liueth to eate and drinke , but the good man eateth & drinketh to liue . Plut.

A rich man may dine when hee list , but a poore man when he can get meate . Diog.

The belly is the commaunding part of the body . Homer .

It is a great fault for a man to be ignorant of the measure of his owne stomack . Seneca .

As meate and drinke is foode to preserue the body , so is Gods worde the nourishment of the soule . Greg.

A vertuous soule , hath better tast of godlie discourses , then the body hath of a well relished meale .

Anacharsis was of thys minde . The first draught that a man dronke , ought to be for thirst , the second for nourishment , the third , for pleasure , and the fourth for madnes .

Then is the mind most apt to comprehend all good reason , when the operations of the braine are not hindered by vapours , which excesse of feeding distempers it withall .

King Cyrus beeing asked by Artabazus ( as he marched one day in warre ) what he would haue brought him for his supper ? Breade ( quoth hee ) for I hope wee shall finde some fountaine to furnish vs with drinke .

Wisedome is hindered through wine , and vnderstanding darkned . Alphon.

Nothing can bee more abiect and hurtfull , then to liue as a slaue to the pleasures of the mouth and belly . Salust .

Diseases gather together within our bodies , which proceede no lesse of beeing too full , then beeing too emptie ; and oftentimes a man hath more trouble to digest meat , then to get meate .

Howe hard a matter is it ( saith Cato ) to preach abstinence to the belly , which hath no eares , and which will take no deniall howe euer the case standeth .

Gluttony dryeth the bones , and more dye by it , then perrish by the sword .

Gluttony stirreth vp lust , anger , and loue in extreamity , extinguishing vnderstanding , opinion , and memory . Plato .

Gluttony fatteth the body , maketh the minde dull , and vnapt ; nay , which is worse , vndermineth reason .

Wine hath as much force as fyre , for so soone as it ouer-taketh one , it dispatcheth him ; it discloseth the secrets of the soule , and troubleth the whole mind .

Homer approouing that the Gods dye not because they eate not ; alludeth , that eating and drinking doth not onely maintaine lyfe , but are likewise the cause of death .

Wee are sicke of those things where-with we lyue ; for there is no proper and peculiar seede of diseases , but the corruptions of those things within vs , which we eate , & the faults and errors we commit against them . Plut.

Socrates enuyting certaine of his friends to a feast , was reproued for his slender prouision , whereto he answered ; If they be vertuous , there is enough , but if they bee not , there is too much .

They which are addicted to belly seruice , not caring for the foode of the minde , may well be compared to fooles , that depend more vpon opinion then reason .

It is an olde prouerbe , much meate , much maladie .

Intemperancie is a roote propper to euery disease .

Hee that too much pampereth him-selfe , is a grieuous enemy to his owne body .

Vessels being more fully fraught then they are able to carry , doe sincke ; so fareth it with such as doe eate & drinke too much . Origen .

Ptholomy by reason of his gluttony was termed the belly man .

By surfeit many perrish , but he that dieteth himselfe , prolongeth his life .

Excesse came from Asia to Rome , ambition came from Rome to all the world .

Maximilian the Emperour , in one day deuoured fortie pounds of flesh , and dronke an hogshead of wine .

Geta the Emperour , for three whole dayes together , continued his festiuall and his delicates , beeing brought him by the order of the Alphabet .

Gluttony causeth innumerable maladies , & shorteneth mans lyfe . Heraclit .

Surfeiting is the rediest meanes to procure sicknesse , and sicknesse is the chastisement of intemperate diet .

Gorgias beeing demaunded howe he attayned to the number of a hundred and eyght yeeres ; aunswered , in neuer hauing eaten or dronken any thing through pleasure .

Omne nocet nimium , mediocritur omne gerendum .

Tantum cibi et potionis adhibendum est vt reficiantur vires , non opprimantur .

Cic.

Of Concupiscence .

Defi. Concupiscence or Lust , is a desire against reason , a furious and vnbrideled appetite , which killeth all good motions in mans mind , and leaueth no place for vertue .

LVst is a pleasure bought with paynes , a delight hatcht with disquiet , a content passed with feare , and a sinne finished with sorrow . Demonax .

Lust by continuaunce groweth into impudencie .

Shame and infamie , waite continually at the heeles of vnbrideled lust .

Lust is an enemy to the purse , a foe to the person , a canker to the minde , a corrasiue to the conscience , a weakener of the wit , a besotter of the sences ; & finally a mortall bane to all the body ; so that thou shalt finde pleasure the path-way to perdition , and lusting loue the load-stone to ruth & ruine . Plinie .

Lust in age is lothsomnesse , in youth excesse ; howsoeuer , it is the fruite of idlenesse .

Lust enforceth vs to couet beyonde our power , to act beyond our nature , and to dye before our time .

Sensuall vice hath these three companions , the first , blindnes of vnderstanding , the second , hardnesse of hart , the thyrd , want of grace .

Draco wrote such lawes against incontinencie , that he is sayde not to haue written them with Incke , but rather to haue signed them with blood .

The channels which riuers long time haue maintained , are hardly restrained from their course , and lust wherein we haue beene long plunged , is hardly purged . Aurelius .

Such thinges as maintaine vs in euill , or change our goodnes to wickednesse , are eyther nourished or begun by lust .

Tarpeia a Romaine Lady , to auoyde , lust , pulled out her owne eyes .

Surinus , a man of admirable beautie , to auoyde the loue of women , dys-figured hys owne face .

Nicetas the martyr , cut out his own tonge , because hee woulde not consent to the wanton embracements of a wicked harlot .

Adultery is called the iniury of nature .

Our tongues most willingly talke , of those things which our harts most desire .

Chastitie is a punishment to the incontinent , and labour to the slothfull . Seneca .

Adultery desireth not procreation , but plesure . A●selm .

Lust maketh a man to haue neyther care of his owne good name , nor consideration of the shame which his posteritie shall possesse by his euill lyuing .

Thys monstrous sinne , altereth , marreth , & drieth the body , weakening all the ioynts and members , making the face blubbed and yellow ; shortning lyfe , deminishing memorie , vnderstanding , and the very hart .

Adultery is vnlawfull matrimony .

Adultery is hated euen amongst beastes .

Adultery in Germanie is neuer pardoned . Tacitus .

Lust is a strong tower of mischiefe , & hath in it many defenders ; as needinesse , anger , palenesse , discord , loue , and longing . Diogenes .

Concupiscence doth iniury , prophane , and defile the holinesse of the soule .

The Corinthians for theyr incontinencie , haue beene euill spoken of ; they were so inchast that they prostrated their owne daughters to inrich themselues ; hence came the prouerbe , It is not fit for euery man to goe to Corinth : for they payd well for theyr pleasure .

Messalina and Popilia , were so incontinent , that they contended with most shameful harlots , prostrating themselues without respect of time , place , or company , to any , though neuer so base .

The Babilonians , Tyrrhenians , and Massagelans , were greatly spotted with this vice : abusing their bodies in such monstrous sort , that they were reputed to lyue rather lyke beast then men .

Clodius deflowred his owne sisters , & Semiramis burned in filthy-lust with her owne sonne .

Meretrix non absimilis mari : quod das deuorat : nunquam abundat . Hoc vnum in ore perpetuó habent meretrices , da mihi atque affer mihi .

Of Sloth .

Defi. Sloth is a feare of labour to ens●e , a desisting from the necessarie actions both of bodie and minde ; it is the sincke which receaueth all the filthy channels of vice , and with that poysonous ayre , infecteth and spoyleth the soule .

A Man being idle , hath his minde apt to all vncleannes ; and when the mind is void of exercise , the man is void of honesty .

Sloth riseth sometimes of too much aboundance .

Prosperity engendereth sloth . Liuius .

Sloth turneth the edge of wit , but studie sharpeneth the memory .

That which is most noble by nature , is made most vile by negligence . Arist.

Idlenes is the onely nurse and nourisher o● sensuall appetites , and the sole maintayne● of youthly affections .

Idlenesse is the moate that sorest and soonest infecteth the minde with many mischeefes .

The slothfull man sleepeth in his owr● want . Cicero .

It is hard for him that will not labor , to excell in any Art .

Idlenes is the enemy of vertue , and the very traine to all wickednes .

Sloth looseth time , dulleth vnderstanding nourisheth humors , choketh the braine , hinders thrift , and displeaseth God . Gallen .

The sluggard beeing nestled in ignorance , soonest falleth into Atheisme .

The man that passeth his lyfe slothfullie without profit , ought to loose it without pitty .

Homer when hee would mocke idlenesse , bringeth foorth the Pheacons , being a kinde of people which accounted it the greatest felicity to doe nothing .

Idlenes maketh of men women , of women beasts , of beasts monsters . Homer .

Study begetteth study , and sloth increaseth sloth . Ambrose .

The idle hart is mooued with no prayers . Curtius .

The rich man if he waxe idle , will be quickly poore .

Idlenes is security , and labour is care .

In dooing nothing , men learne to doe ill . Columella .

The kinde of contemplation tending to solitarines , is but a glorious tytle to idlenes . S. P S.

Sloth is a feare of labour to ensue . Cicero .

It is not for a man of authority to sleepe a whole night . Homer .

In idlenes beware of idlenes . Bernard .

The Sabies hauing aboundance of all kinde of riches , spend their time slothfully .

The Nabathies , hauing nothing but what they get by their vertue and labour , are good husbands , and abandon all idlenes .

Where nature hath beene friendly , there is a certaine vaine opinion which causeth slothfulnes . Plato .

The Bees can abide no Drones among them , but as soone as any begin to be idle , they kill them . Plut.

Take away idlenes , and Cupid hath no might , His bow lyeth broken , his Torch hath no light . Ouid.

The wise-mans idlenes is his continuall labour . Bernard .

Carthage ouercom , Rome by idlenes came to ruine . Aug.

— variam semper dant otia mentem .

Ignauia vitium est animosae partis , quo consternitur periculis presertim mortis .

Arist.

Of Presumption .

Defi. Presumption is a violent passion of will , and an vtter fee to prudence ; it is that affection which thrusteth and exposeth the body to dangers , presuming onely vpon vaine hope and imagination , without eyther ground or reason .

HE that vaunteth of victorie before hee haue wonne the fielde , may be counted more foolish then valiant . Bias.

Vaine and light men loue commonly that which is forbidden by reason , and loue nothing more then to follow sensuall appetite .

He that presumeth of his owne strength is soone ouercome . Aug.

A fault purposely committed , ought not to be forgiuen .

To flye from that wee should follow , is to follow our owne destruction .

Hardinesse without feare , is the sister of folly .

Presumption is the mother of all vices , and ●s like vnto a great fire , which maketh euery one to retire backe .

It is a great presumption to looke for reue●ence of our elder , and to inioyne our better ●o silence . Greg.

To presumption belongeth correction , to ●orrection amendment , and to amendment ●eward . Bernard .

There is more hope of a foole , then of him that is wise in his owne conceit . Solon .

Take heed of rashnes in resolution , & cruelty in conquest ; for the one is wilfull , and the other wicked : and as the first wants wit , so the other shewes as little grace , whose fruites are pernitious to reason , and torment in conscience ?

He that presumes on that hee knowes not , may loose an honor for an humor . Curtius .

A festered sore must haue a searching salue , and a shamelesse smile an open frowne .

It is an impudent and presumptuous ▪ part , to commit anie thing to the iudgement of him that wanteth knowledge .

Ill successe comes of rash beginnings .

He that speaks of high things hauing no experience of them , is like vnto a blind man that would leade and teach him the way which seeth better then himselfe . Bion.

It is a troublesome , dangerous , insolent , an● proud enterprise , for a man to take vpon him with a pen to gouerne a Common-weale , & with a Prince to reason of his life .

He is not wise , but arrogant , that dare presume vnasked , to giue a Prince counsaile .

Hee that presumeth to vnderstand euer●thing , is to be thought ignorant in all thing .

Euery man presumeth on his owne fanci● which maketh diuers to leape short through want of good rising , and many shoote ouer , for want of true ayme .

He is very obstinate whom neyther reason nor experience can perswade . Chilo .

Aspyring thoughts , as they are loftie so are they perrilous .

To strayne further then the sleeue will stretch , maketh the arme bare , & to skip beyond a mans skil , is to leape , but not to know where to light .

That which in the deuills was the cause of their fall , that in men is the cause of death .

The man that presumes to be wise , let him not contend with him that is inflamed with wrath ; for if he faile to follow counsaile herein , hee shall eyther haue his head broken by the furious , or his hart galled by the detractor .

Where men doe all that they will , they indeede presume to doe that which they should not . Cicero .

Presumption is the chiefe ground and cause of all variance , hatred , and mischiefe .

Amongst the ambitious men of the world , presumption is a fury and a continuall temptor .

Philo the Iewe writeth , that the occasion why leauen was forbid vnto the Iewes at the feast of Easter , was to teach them to haue a great care to keep themselues from pride and presumption , into which they fell that held any good opinion of their owne selues , and puffed themselues vp therwith , as the dow is puffed vp with the leauen .

Men ought not to defer the amendment of their life to the last houre , because the theefe was saued ; for as that was a president that none should dispaire , so was it but one example , because none should presume .

He is too much presumptious that striueth to go where another hath fallen , & too much vnbrideled that feareth not at al when others haue perrished before him .

Let him that thinketh hee standeth , take heede least he fall .

Nulla praesumptio perniciosion quam de propria iustitia aut scientia superbire : ô superba , praesumptio ô praesumptuosa superbia .

August . Cum non sit nostrum quod sumus , quomodo nostrum est quod habemus ? Stultitiae genus est , vt cum alijs debeas vitae beneficium , tibi adscribas ornamenta virtutum .

Of Treason .

Defi. Treason is that damned vice hated of God and man , where-with periured persons being bewitched , feare not to betray themselues , so they may eyther betray others or theyr Countrey ; it is the breach of fayth and loyaltie , with God , theyr Gouernours , and Country .

THey are deceaued that looke for any reward for treason . Curtius .

The conflict with traytours , is more dangerous then open enemies . Liuius .

Traytors are like moaths , which eate the cloath in which they were bred , like Vipers , that gnaw the bowels where they were born , lyke wormes , which consume the wood in which they were ingendered . Agesilaus .

Trecherie hath alwayes a more glozing shew then truth , and flattery displayes a brauer flag then fayth .

No place is safe enough for a traytor . Amb.

Once a traytor , and neuer after trusted . Liuius .

Who will not with Antigonus , make much of a traytor going about to plesure him : but hauing his purpose who will not hate him to the death .

Such as are traytors to their Prince , & periured to God , deserue no credit with men .

Trechery ought not to be concealed , and friends haue no priuiledge to be false .

Such as couet most bitterly to betray , first seeke most sweetly to entrap . Phillip .

Traytors leaue no practise vndone because they will not , but because they dare not .

Victory is not so earnestly to be sought , as treason is to be shunned .

Scylla did betray her owne Father vnto Minos , but he rewarded her accordingly . Ouid.

A Schoolmaister among the Falerians , hauing the charge and bringing vp of all the youth in the Cittie , hoping to recouer the fauour of the Roma●s , betrayed all the Cittizens children into the hands of Camillus ; but Camillus louing iustice , caused him to bee stript , and his hands to be bound behind him , and gaue the children rods & whips to beate him home to the Citty .

A good warrior , ought to commit the fortune of his warre , to the trust of his owne vertue , not to the impiety and treason of his enemies .

Tarpeias daughter betrayed the Castle of Rome to the Sabines for lucre sake .

Many men loue the treason , though they hate the traytor .

Many conspire valiantly , but ende wretchedly .

Traytors haue continual feare for their bedfellow , care for their companion , & the sting of conscience for their torment . Manlius .

A light head , an ambitious desire , a corrupt conscience , & ill counsaile , soone breede a traytor .

Where the peoples affection is assured , the traytors purpose is preuented . Bias.

There are many Traytors in Common-weales , whom it is better to forbeare then to prouoke .

Of rash hopes proceede perrillous ends , & of execrable treasons damnable successe .

Traytors about the thrones of Princes , are like wolues about the foulds of sheepe .

One skabd sheepe will infect a whole flock , and one traytor subuert a whole Monarchy .

Caesar rewarded those that betrayed Pompey with death .

Those that murdered Caesar in the Senate-house , neuer prospered .

Tully sayth , that no wise-man at any time will trust a Traytor .

Ne colloquiorum de praetextu pacis proditiones vrbium tententur , fiantque interlocutores maximé cauendum est . Proditores vrbium saepé né ipsi quidem proditionem euadunt sed ab hoste trucidantur .

Of Desperation .

Defi. Desperation is a sorrowfulnes without all hope of better fortune , a vice which falsely shrowdeth it selfe vnder the tytle of fortit●de and valure , and tickling the vaine humors of the vaine-glorious , carry them to ignoble and indisereet actions ; to the vtter losse of so●les and bodies .

DEsperation is a double sinne , and finall impenitency hath no remission .

It is better to be counted a dastardly coward , then a desperate caitife .

Let no man dispaire of grace , although hee repent in his latter age : for God iudgeth of a mans end , and not of his life past . Benard .

Desperation springeth from the ignorance of God . Aug.

Idlenes is the root of desperation . Theod.

Better it is to lyue pinched with a few momentary passions , then with desperate death to destroy both soule and body .

It is vaine to be stout and desperate , where none of both will preuaile .

It is better to prolong our lyfe in miserie , then to hasten our owne death without hope of mercy . Lactan.

Loue wanting desire , makes the mind desperate , and fixed fancie bereft of loue , turneth into fury .

Desperate thoughts are fit for them that feare shame , not for such as hope for credit .

Sighes are the emblazers of thoughts , and melancholy the messenger of dispaire .

There is no offence so great , but mercy may pardon , neyther is there any thing so desperate which time cannot cure .

Dispaire is the fruite of disordinate sinne , which becomming his owne Iudge , proues his owne exexcutioner .

The feare of ineuitable punishment , is the cause of desperation . Stobaus .

Nothing doth more torment a man then forsaken hope . Quintilian .

Desperation preferreth profit before honestie . Erasmus .

Let no man dispaire of that thing to be effected , which hath beene done already .

Extreame feare & danger , makes cowards desperatly aduenturous , and what perswasion could not make constant , misery hath made desperate .

Resolution is grounded on honour , desperatenes on danger .

He is foolishly desperate , that engageth his honour , for beauty , and aduentureth the halter for a lye . Diog.

Fortune desperatly attained , is as desperatlie lost , and dispaire suddainly entertayned , is a token of a wretched conscience .

If thou wilt be accounted valiant , let neyther chaunce nor griefe make thee desperate .

Dispaire comes of the feeblenes of courage , and the lack of wit .

To him that is subiect to passion , dispayre is euer attendant .

He that is desperatly inclined to his owne will , is euer most neere to the wrath of God .

Despaire leadeth damnation in chaynes , and violently layes clayme to the wrath of God . Bernard .

Despayre and reuenge , depriue men of the mercy of God , and cleane blotteth out the memory of their former good deeds .

There can be no greater wonder , then to see a wise-man become desperate .

Of all the perturbations of mans mind , dispaire is the most pernicious . Liuius .

If he be a wicked homicide which killeth a man , then is he the same which killeth himselfe ; because he killeth a man .

Many reading Plato his booke of the immortalitie of the soule , haue layde violent hands vpon themselues .

Hee that through the burthen of his sinnes breakes forth into desperation , wilfully refuseth the mercy of the Almighty .

When hope leaueth a man , feare beginneth to conquer him . Plato .

The soules first comfort , is to auoyde the fault , the next , not to dispaire of pardon .

Desperation is a certaine death ▪ Aug.

The desperate ambitious , build theyr houses vpon others ruins , & afterwards fall them selues by like practises . S. P. S.

Brutus and Cassius after the death of Caesar , desperatly flew themselues .

Anthony , when he heard that Cleopatra had killed her selfe : sayd , dye Anthony , what lookest thou for .

Empedocles , because he could not learne the cause of the burning Aetna , leapt into it .

Aristotle , for that hee could not giue the reason for Euripus flowing , drowned himselfe .

As he which without licence breaketh a prison , procureth his owne death : so in the world to come shall hee be perpetually punished , which contra●y to the will of God will set the soule at liberty . Plato .

Vincitur haud gratis iugulo qui prouocat hostem . Qui nil potest sperare , desperet nihil .

Of Deuils .

Defi. Deuils are our temptours to sinne , blasphemie , and all other euills : they that standing in feare of God , take pleasure in that which displeaseth him .

THe deuill labours to deceaue men , and greatly enuies that any should be saued .

The deuill was the first author of lying , the first beginner of all subtile deceites , and the cheefe delighter in all sinne and wickednes . Philo.

Diuers spirits were wont to deceaue people , eyther by misleading them in theyr iourneyes , or murdering them in theyr sleepes . Psellus .

The more the deuills increase in theyr boldnes , the more increaseth theyr punishment .

The deuils , not able to oppresse GOD in himselfe , assault him in his members . Aug.

The deuill intangleth youth with beautie , the Vsurer with golde , the ambitious with smooth lookes , the learned by false doctrine .

The deuills oft-times spake truth in Oracles , to the intent they might shadowe theyr falseshoods the more cunningly . Lactan.

The deuill with false miracles beguileth the world .

The deuills ( as being immortall spirits , and exercised in much knowledge ) seeme to worke many thinges , which in truth are no miracles , but meere works of nature .

All the great power of deuills , proceedeth from the iust indignation of God , who by such whyps chastiseth the wicked and exerciseth the good .

The deuils haue diuers effects , the one troubleth the spirit , the other molesteth the body ; some insinuate & steale into our harts where depraued desires are ingendered ; or els into our vnderstanding , to hinder the vse and office of reason .

The power of God , and not the deuill is to be feared . Greg.

The inuisible enemy is ouer-come by faith .

The deuils haue will to hurt , but they want power . Augustine .

The deuill is ouer-come by humilitie .

The deuill is strong against those that entertaine him , but weake against those that resist him . Aug.

From euill spirits proceedeth Art-magick , whereby the slauish practisers of that damnable Art , by many false miracles , deceiue the simple , and confound themselues .

God many times suffereth the deuill to tempt the godly , that by temptation theyr fayth might be tryed .

He that giueth his word to the deuill , breaketh his bond with God . Luther .

The deuill , temptation , and sinne , were the occasions of mans fall .

He that makes a God of the world and vanitie , is a deuill in the fight of heauen & wisedome .

The harts of the rebrobate , containe as many deuils as vnchast thoughts . Greg.

The deuill is to some a Lyon , to some an Ant. Gregory .

The deuill ceaseth to tempt them whom he hath already wonne .

The worlde , the flesh , and the deuill , are three powerfull enemies to prouoke men to wickednesse .

The deuill is the Father of lies , & the chiefe author of all deceit .

The deuil tempteth the righteous one way , and the wicked another way . Greg.

The deuill presents before vs many vaine delights , to the intent hee might the better keepe our minds from godly meditation .

What sinne soeuer hath beene by man at any time committed , was first by the deuill inuented .

The deuill first accuseth vs of our euill words , next of our euill works , lastly of our euill thoughts . Greg.

Vt cum princeps vult hospitari in aliquo domo praemittit nuncium , et vbi ille recipitur ibi descendit Dominus ; sic diabolus praemittit malas cogitationes , vt ei preparent hospitium , vt vbi recipiuntur illuc declinat . Christus Leo dicitur propter fortitudinem , Agnus propter innocentiam ; Leo quod inuictus Agnus quia mansu●tus . Ipse Agnus occisus vicit Leonem , qui circuit quaerens quem deuoret ; diabolus leo dictus feritate non virtute .

Of Hell .

Defi. Hell is in all things contrary to heauen , it is a place of torment , misery , and desolation , where the wicked shall endure the endlesse iudgement of paine for their offences .

ZEno the stoick taught , that the places of the reprobate were seperate from the righteous , the one beeing pleasant , & delectable , the other darksome and damnable .

Hell is the hold of horror , distresse , and misery ; the Cell of torment , griefe , and vexation .

The losse of heauen , is to the damned more grieuous then the torments of hell . Chriso .

Hell is the land of darknes . Greg.

In hell all torments are not alike . Aug.

Woe be to him that by experience knoweth there is a hell . Chrisost.

Hell is in the center of the earth , remote from all comforts , replenished with endlesse horror , where desolation raigneth , & no redemption may be expected .

Hel is the place of punishment which God hath reserued for the reprobates .

In hell is no order , but a heape and Chaos of confusion .

The wretches in hell , haue an end without end , a death without death , a defect without defect ; for theyr death liueth continuallie , & the end beginneth alwayes , & the defect can neuer faile .

Eternall death is the reward of sinne , & the plague of sinne , hell and damnation .

Hell is euery where , where heauen is not .

The torture of a bad conscience , is the hell of a lyuing soule . Caluine .

Good men haue theyr hell in thys worlde , that they may knowe there is a heauen after death , to reward the vertuous ; and wicked men escape torments in this worlde , because they shal finde there is a iudgement to come , wherein the wicked shall haue punishment , according to the number of theyr offences . Lactan.

They that beleeue in Christ , haue alreadie ouer-come sinne and hell .

To them that are enamored of the worlde , the remembrance of hell is bitter .

The image of our sinnes , represent vnto vs the picture of hell .

Hell like death is most incertaine , & a place of punishment most assured .

Hell that is knowne no where , is euerie where , and though now neuer so priuate , yet in the end it will be most publique .

Hell is compared to the Laborinth which Dedalus made , whose entrance is easie , but beeing once in , it is not possible to rerurne .

If thy minde bee not mooued with the fire of heauen , take heede least thy soule feele the flames of hell .

Infernus lac●s est sine mensura , profunditas sine fundo , plenus ardoris incomparabilis plenus faetoris intolerabilis , ibi miseriae , ibi tenebrae , ibi horror aeternus , ibi nulla spes boni nulla desperatio mali . Noctes atque dies patet atri ianua Ditis . FINIS .