¶
A
Prymer
in
Englyshe
,
with
certeyn
prayers
&
godly
meditations
,
very
necessary
for
all
people
that
vnderstonde
not
the
Latyne
tongue
.
Cum
priuilegio
Regali
.
¶
Almanake
for
.xv.
yeres
.
The
date
of
the
yere
.
|
Ester
day
.
|
Golden
nombre
.
|
Dn̄icall
lettre
.
|
Leape
yere
.
|
W.
d.xxxiiij
.
|
v.
Apryll
.
|
xv
.
|
D.
|
|
W.
d.xxxv
.
|
xxviij
.
Marche
.
|
xvj
.
|
C.
|
|
W.
d.xxxvj
.
|
xvj
.
Apryll
.
|
xvij
.
|
A
|
B.
|
W.
d.xxxvij
.
|
j.
Apryll
.
|
xviij
.
|
G
|
|
W.
d.xxxviij
.
|
xxj
.
Apryll
.
|
xix
.
|
F.
|
|
W.
d.xxxix
.
|
vj.
Apryll
|
j.
|
E.
|
|
W.
d.xl
.
|
xviij
.
Marche
.
|
ii
.
|
C
|
D.
|
W.
d.xlj
.
|
xvij
.
Apryll
.
|
iij.
|
B.
|
|
W.
d.xlij
.
|
ix
.
Apryll
.
|
iiij
.
|
A.
|
|
W.
d.xliij
.
|
xxv
.
Marche
.
|
v.
|
G
|
|
W.
d.xliiij
.
|
xiij
.
Apryll
.
|
vj.
|
E
|
F
|
W.
d.xlv
.
|
v.
Apryll
|
vij
.
|
D.
|
|
W.
d.xlvj
.
|
xxv
.
Apryll
.
|
viij
.
|
C.
|
|
W.
d.xlvij
.
|
xviij
.
Apryll
.
|
ix
.
|
B
|
|
W.
d.xlviij
.
|
viij
.
Apryll
.
|
x.
|
G
|
A.
|
KL
Ianuarie
hath
.xxxi.
dayes
.
The
mone
hath
,
xxx
.
dayes
.
iii
|
A
|
The
Circumcision
of
our
lorde
Luke
the
.ij.
|
1
|
|
b
|
2
|
xj
|
c
|
God
bounde
hym selfe
by
promyse
to
Abraham
&
to
his
sede
:
to
be
theyr
god
:
vpon
a
condicyon
that
they
wolde
beleue
in
hym
and
be
perfite
,
and
he
sealed
the
obligation
with
the
seale
of
Circumcision
.
Genises
.xvij.
|
3
|
xix
|
d
|
4
|
|
e
|
5
|
viij
|
f
|
The
twelfe
day
.
Math.
the
ij
.
In
this
day
the
chyrche
remembreth
th
aperynge
of
the
starre
in
the
caste
vnto
the
thre
lerned
and
wyse
men
:
whiche
starre
brought
them
to
Ierusalem
,
rede
t
hystorye
,
in
the
seconde
chapytre
of
Mathewe
.
|
6
|
|
g
|
7
|
xvj
|
A
|
8
|
v
|
b
|
9
|
|
c
|
10
|
xiij
|
d
|
11
|
ij
.
|
e
|
12
|
|
f
|
13
|
x
|
g
|
Whan
it
was
noised
that
Christ
the
kyng
of
Iewes
was
borne
.
anon
Herode
feared
hym self
least
he
sholde
lese
his
kyngdome
/
and
the
comons
feared
them selfe
also
,
least
he
shold
not
gyue
place
to
this
newe
kyng
now
born
without
gret
blode
shedynge
,
whiche
troublouse
feare
shewed
them
altogyder
to
haue
lytell
faythe
in
theyr
prophetes
,
&
especially
in
Esaie
ꝓphesyeng
his
kyngdome
to
begynne
,
to
be
encreased
and
stablyssheded
with
peace
in
right
Iudgement
&
in
due
ordre
doinge
all
thynges
,
for
euermore
.
Esaie
.ix.
|
14
|
|
A
|
15
|
xviij
|
b
|
16
|
vij
|
c
|
17
|
|
d
|
18
|
xv
.
|
e
|
19
|
iiij
.
|
f
|
20
|
|
g
|
21
|
xij
|
A
|
22
|
j
|
b
|
23
|
|
c
|
24
|
ix
.
|
d
|
The
conuersion
of
Paule
act.
ix
Saint
Paule
,
whiles
he
was
in
persuynge
Christ
,
receyued
grace
,
where
ye
maye
se
that
grace
was
gyuen
hym
,
and
he
was
conuerted
when
he
not
onely
dyd
not
deserue
it
,
but
whyles
he
faught
agaynst
it
and
agaynst
the
giuer
therof
/
reade
t
hystory
.
act
.
the
ix
.
|
25
|
|
e
|
26
|
xvij
|
f
|
27
|
vj
|
g
|
28
|
|
A
|
29
|
xiiij
|
b
|
30
|
|
c
|
31
|
KL
Februarie
hathe
.xxviij.
daies
.
The
mone
hathe
.xxix.
dayes
.
|
d
|
Of
the
chyrchynge
of
women
it
is
wryten
in
the
thyrde
boke
of
Moyses
called
Leuitici
the
.xij.
chapytre
.
|
1
|
xj
|
e
|
The
purifica
.
of
our
lady
.
luc.
ij
As
Christ
submytted
hym selfe
to
the
lawe
of
circumcision
:
so
wold
he
be
brought
of
his
mother
in
to
the
temple
fulfyllynge
the
lawe
of
purification
also
with
hir
,
although
they
neded
it
not
,
for
she
conceyued
hym
without
spote
of
synne
ꝑseue
ringe
euermore
a
pure
virgyne
But
as
exposideth
this
place
Paule
in
the
.iiij.
chap.
to
the
Galathians
:
sayng
whan
the
full
time
was
come
:
god
sent
forth
his
owne
sonne
made
of
the
woman
,
made
subiecte
to
the
lawe
,
to
lose
&
to
redeme
them
whiche
were
vnder
the
lawe
,
that
we
thus
purchased
&
wonne
by
his
bloude
shulde
receyue
the
right
title
of
th
enheritaunce
of
his
sonnes
.
Mathie
Apostle
.
actorum
.i.
Mathias
before
his
election
was
one
of
the
.lxx.
discyples
which
euer
abode
with
their
maister
Christ
from
theyr
first
callinge
,
and
slipte
not
from
hym
neuer
to
come
agayne
as
some
men
dreame
.
|
2
|
xix
|
f
|
3
|
viij
.
|
g
|
4
|
|
A
|
5
|
xvj
.
|
b
|
6
|
v.
|
c
|
7
|
|
d
|
8
|
xiij
,
|
e
|
9
|
ij
.
|
f
|
10
|
|
g
|
11
|
x.
|
A
|
12
|
|
b
|
13
|
xviij
.
|
c
|
14
|
vij
.
|
d
|
15
|
|
e
|
16
|
xv
.
|
f
|
17
|
iiij
.
|
g
|
18
|
|
A
|
19
|
xij
.
|
b
|
20
|
i.
|
c
|
21
|
|
d
|
22
|
ix
|
e
|
23
|
|
f
|
24
|
xvij
.
|
g
|
25
|
vj.
|
A
|
26
|
|
b
|
27
|
xiiij
|
c
|
28
|
KL
Marche
hathe
.xxxj.
dayes
The
mone
hath
.xxx.
iij
|
d
|
The
Creation
of
the
worlde
Genesis
.1
.
|
1
|
|
e
|
2
|
xj
|
f
|
God
drewe
forthe
the
lyght
oute
of
the
darkenes
,
and
yet
one
is
contrarye
to
the
other
,
God
maketh
one
contrarye
of
an
other
,
of
a
sinner
he
maketh
a
ryghtwyse
man
,
of
a
troubled
soule
a
quiete
conscience
,
of
the
seke
he
maketh
the
hole
,
before
we
feale
heuen
we
muste
taste
helle
,
that
is
to
saye
fele
in
our
conscience
the
condempnation
of
our
sinne
we
knowe
howe
swete
and
howe
gentyll
is
the
mercye
of
god
:
we
muste
feale
,
how
bitter
and
frowarde
is
our
synfull
and
sturdye
nature
,
lyke
as
oute
of
the
darkenes
he
drewe
forth
the
day
,
so
out
of
darke
false
opinions
and
diuerse
sectes
shall
he
drawe
forthe
the
clere
lyght
of
hys
true
worde
which
is
euery
where
one
lyke
it selfe
,
before
he
liftede
vp
Adam
&
Eue
with
his
confortable
ꝓmyse
:
he
threw
them
downe
with
hys
heuy
iudgement
Genisis
.iij.
|
3
|
|
g
|
4
|
xix
.
|
A
|
5
|
viij
.
|
b
|
6
|
|
c
|
7
|
xvj
.
|
d
|
8
|
v.
|
e
|
9
|
|
f
|
10
|
xiij
.
|
g
|
11
|
ij
.
|
A
|
12
|
|
b
|
13
|
x.
|
c
|
14
|
|
d
|
15
|
xviij
.
|
e
|
16
|
vij
.
|
f
|
17
|
|
g
|
18
|
xv
.
|
A
|
19
|
iiij
.
|
b
|
20
|
|
c
|
21
|
x●j
.
|
d
|
22
|
i.
|
e
|
23
|
|
f
|
24.
|
ix
|
g
|
The
salu
.
of
our
lady
.
Lu.
i.
Our
ladye
,
as
sone
as
she
,
considrynge
her
vnworthynes
,
humbled
her self
to
the
pleasure
of
god
and
beleued
his
message
,
by
the
operation
of
the
holy
ghoste
was
made
the
mother
of
Chryste
.
|
25
|
|
A
|
26
|
xvij
.
|
b
|
27
|
vi
.
|
c
|
28
|
|
d
|
29
|
xiiij
.
|
e
|
The
pasion
of
our
sauiour
Iesus
christe
Matheu
.xxvj.
|
30
|
iij.
|
f
|
31
|
KL
Apryll
hathe
.xxx.
dayes
.
The
mone
hath
.xxix.
|
g
|
The
Resurection
of
our
lorde
Matheu
.xxviij.
|
1
|
xj
|
A
|
2
|
|
b
|
Christe
is
dede
for
our
synnes
&
is
rysen
for
our
rightwisnes
Romanorum
.
the
iiij
.
Our
sauiour
Christ
toke
vpon
hym
to
dye
for
our
sakes
:
he
toke
our
synnes
vppon
hym
,
and
let●e
death
&
euen
the
verye
paynes
of
hell
assayle
hym
,
&
to
take
theyr
plesure
ouer
hym
:
but
yet
coulde
they
not
ouercome
hym
for
he
was
stronger
,
then
they
and
rose
vp
from
them
all
,
and
trode
them
vnder
his
fete
,
&
all
this
dyd
he
to
make
vs
fre
from
these
dedly
&
lothely
monstres
that
we
myght
be
lordes
ouer
them
.
This
yf
we
beleue
:
lo
,
now
are
they
vnder
our
fete
also
,
whiche
victory
to
obteyne
,
is
impossyble
for
our
owne
powers
,
for
it
was
he
that
thrugh
this
victorious
batayle
was
made
of
his
father
our
rightwisnes
,
our
holynes
,
our
redemption
as
it
is
wryten
in
the
fyrste
chapitour
of
the
fyrste
epistle
to
the
Corinthyans
,
&
this
was
the
cause
wherfore
he
toke
our
mortal
nature
vppon
hym
.
and
suffred
his
passion
,
and
rose
agayne
the
thyrde
daye
.
|
3
|
xix
|
c
|
4
|
viij
.
|
d
|
5
|
xvj
.
|
e
|
6
|
v
|
f
|
7
|
|
g
|
8
|
xiij
.
|
A
|
9
|
ij
.
|
b
|
10
|
|
c
|
11
|
x.
|
d
|
12
|
|
e
|
13
|
xviij
.
|
f
|
14
|
vij
.
|
g
|
15
|
|
A
|
16
|
xv
.
|
b
|
17
|
iiij
.
|
c
|
18
|
|
d
|
19
|
xij
.
|
e
|
20
|
i
|
f
|
21
|
|
g
|
22
|
ix
.
|
A
|
Saynte
George
|
23
|
|
b
|
|
24
|
xvij
.
|
c
|
Marke
the
Euangelist
.
The
epistle
of
Peter
the
.v.
chapitour
.
The
office
of
an
Euangelist
is
fyrst
to
throw
downe
and
to
confounde
man
,
declaryng
goddes
commaundmentes
to
be
fulfylled
of
no
man
,
thus
leauynge
euery
man
a
synner
:
secondaryly
to
erec●e
and
to
comfort
hym
agayne
declaryng
his
mercyfull
and
swete
promyses
.
|
25
|
vi
.
|
d
|
26
|
|
e
|
27
|
xiiij
.
|
f
|
28
|
iij.
|
g
|
29
|
|
A
|
30
|
KL
Maye
hath
.xxxj.
dayes
.
The
mone
hath
.xxx.
xj
.
|
b
|
Philip
&
Iames.
Math.
the
.x.
In
the
scole
of
the
Crosse
,
we
lerne
to
knowe
god
.
|
1
|
|
c
|
2
|
xix
.
|
d
|
Thynuencyon
of
the
crosse
Christe
sayed
vnto
all
men
,
Luke
the
.ix.
chapitour
.
|
3
|
viij
.
|
e
|
4
|
|
f
|
yf
ony
man
wyll
come
after
me
:
he
must
forsake
hymselfe
,
&
take
his
crosse
vppon
hym
dayly
/
and
folow
me
,
or
elles
he
is
not
worthy
of
me
.
God
made
man
fyrst
to
his
symylytude
&
after
his
owne
lykenesse
,
Gen.
in
the
fyst
chap.
the
is
to
say
he
made
hym
good
ryghtwise
,
pure
,
perfite
,
and
innocent
,
but
afterwarde
this
godly
image
&
heuenly
fauour
or
lykenesse
he
loste
thrugh
synne
,
&
so
became
lyke
hym selfe
,
that
is
to
say
a
synner
,
vnryghtwyse
,
filthy
/
vnperfyte
,
&
so
such
chyldren
he
begate
,
for
all
the
chyldren
of
Adam
goten
and
borne
by
naturall
propagation
are
synners
,
whan
Adam
was
an
hundred
&
thyrty
yere
olde
he
begate
a
sonne
after
his
owne
lykenesse
&
symylytude
,
Gen.
the
fyft
.
wherfore
to
do
of
this
synfull
symylytude
of
our
father
Adam
&
to
do
vppon
vs
goddys
lykenesse
agayne
,
we
muste
be
regenerated
&
borne
a
new
(
that
is
to
say
)
baptised
,
that
whiche
sacrament
circumcision
figured
:
here
nowe
are
we
borne
of
god
,
Iohn
the
fyrst
chapitour
,
here
do
we
vppon
vs
Christe
to
be
lyke
hym
agayne
in
the
thyrde
to
|
5
|
xvj
.
|
g
|
6
|
v.
|
A
|
7
|
|
d
|
8
|
xiij
.
|
e
|
9
|
ij
.
|
d
|
10
|
|
e
|
11
|
x.
|
f
|
12
|
|
g
|
13
|
xviij
|
A
|
14
|
vij
.
|
b
|
15
|
|
c
|
16
|
xv
.
|
d
|
17
|
iiij
.
|
e
|
18
|
|
f
|
19
|
xij
.
|
g
|
20
|
i.
|
A
|
21
|
|
b
|
22
|
ix
.
|
c
|
23
|
|
d
|
24
|
xvij
.
|
e
|
25
|
vj.
|
f
|
26
|
|
g
|
27
|
xviij
|
A
|
28
|
iij.
|
b
|
29
|
|
c
|
30
|
xj
.
|
d
|
31
|
v.
|
d
|
the
angell
.
But
Elysabeth
callled
our
lady
blessed
because
she
beleued
,
and
sayd
the
message
of
the
lorde
shal
be
fulfilled
in
the.
Luke
the
fyrst
.
|
5
|
|
e
|
6
|
xiij
.
|
f
|
The
translation
of
saynt
Thomas
,
presthod
translated
,
must
nedes
there
be
a
translation
of
the
law
also
,
to
the
hebreus
the
.vij.
chapitour
.
|
7
|
ij
.
|
g
|
The
sondaye
after
the
feest
of
saynt
Thomas
is
euer
relyque
sonday
.
If
the
children
of
Israel
were
as
many
in
nombre
as
the
sandes
of
the
see
,
yet
shall
there
be
saued
,
but
theyr
relyques
that
is
to
saye
but
very
few
.
I
saye
in
the
.x.
chapitour
&
alleged
of
Paule
in
the
nyentene
to
the
Rhomains
.
|
8
|
|
A
|
9
|
x.
|
b
|
10
|
|
c
|
11
|
xviij
.
|
d
|
12
|
vij
.
|
e
|
13
|
|
f
|
14
|
xv
.
|
g
|
15
|
iiij
.
|
A
|
16
|
|
b
|
17
|
xij
.
|
c
|
18
|
i.
|
d
|
|
19
|
|
e
|
Margrete
vergyne
&
martyr
To
contynue
a
virgyne
I
haue
no
commaundment
of
the
lorde
.
But
thus
is
my
mynde
as
foloweth
,
the
fyrste
pistle
to
the
corinthyans
the
.vij.
chapitor
.
|
20
|
ix
.
|
f
|
21
|
|
g
|
Marie
Magdalene
.
Luke
the
.viij.
&
Math.
xxvij
.
vnto
Marie
Magdalene
,
Christe
appered
fyrst
of
all
after
his
Resurreccyon
Marke
.xvj.
|
22
|
xvij
.
|
A
|
23
|
vi
.
|
b
|
24
|
|
c
|
Iames
th
apostle
.j.
Corinthios
.xv.
and
Actuum
.xv.
|
25
|
xiiij
.
|
d
|
Saynt
Anne
.
Ther
was
one
Anna
but
not
this
whiche
cam
in
to
the
temple
whan
Christe
was
presented
&
she
preched
hym
to
all
that
loked
for
his
redemption
in
Ierusalem
.
Luke
the
.ij.
chapitour
.
|
26
|
xij
.
|
e
|
27
|
|
f
|
28
|
xj
.
|
g
|
29
|
xix
.
|
A
|
30
|
|
b
|
31
|
KL
August
hath
.xxxj.
dayes
The
mone
hath
.xxx.
viij
.
|
c
|
Peters
presonment
called
Lammes
day
,
in
the
actes
of
the
Apostles
the
.xij.
chapitour
Peter
was
prysoned
for
prechynge
goddes
worde
.
|
1
|
xvj
.
|
d
|
2
|
v.
|
e
|
3
|
|
f
|
4
|
xiij
.
|
g
|
5
|
ij
.
|
A
|
The
transfiguration
of
our
lorde
.
Mathew
the
xvij
.
|
6
|
|
b
|
The
name
of
Iesu
,
Mathew
the
fyrst
,
the
.iiij.
of
actes
ther
is
no
nother
name
vnder
heuen
gyuen
to
men
wherby
they
must
be
saues
but
all
only
this
.
actuum
.iiij.
|
7
|
x.
|
c
|
8
|
|
d
|
9
|
xviij
.
|
e
|
Seynt
Laurence
.
|
10
|
vij
.
|
f
|
Ther
is
no
heed
in
any
other
but
in
this
stone
our
sauyour
Iesu
Christ
in
the
same
chapytour
.
|
11
|
|
g
|
12
|
xv
.
|
A
|
13
|
iiij
.
|
b
|
14
|
|
c
|
Thassumpcyon
of
our
lady
.
blessed
is
he
whom
thou
hast
chosen
and
taken
vp
to
the
,
to
dwell
in
they
house
.
for
suche
one
shal
be
satisfyed
with
the
heuenly
and
plesant
goodnesses
of
thy
holy
temple
,
the
.lx.
and
.v.
psalme
.
|
15
|
xij
.
|
d
|
16
|
i.
|
e
|
17
|
|
f
|
18
|
ix
.
|
g
|
19
|
|
A
|
20
|
xvij
.
|
b
|
21
|
vj.
|
c
|
22
|
|
d
|
|
23
|
xiiij
.
|
e
|
Saynt
Bartholome
th
apostle
.
Apo●●le
is
as
moch
to
say
as
lent
/
for
no
man
ought
to
preche
but
he
be
fyrst
called
and
sent
of
god
.
|
24
|
iij.
|
f
|
25
|
|
g
|
26
|
xj
.
|
A
|
27
|
xix
.
|
b
|
Augustine
Bysshop
&
doctor
The
headyng
o●
Iohn
Bap.
Mathew
the
.xiiij.
The
cause
wherfore
Iohn
Baptiste
was
pryso●ed
&
headyd
foloweth
,
he
monysshed
Herode
louyngly
and
tolde
.
|
28
|
|
c
|
29
|
viij
.
|
d
|
30
|
|
e
|
31
|
KL
September
hath
.xxx.
dayes
.
The
mone
hath
.xxix.
xvj
.
|
f
|
hym
charytably
,
supposyng
to
haue
wonne
hym
saieng
/
syr
it
is
not
lawful
for
you
to
haue
your
brothers
wy●e
.
Against
a
great
plage
god
sendeth
furth
his
worde
,
he
sterreth
vp
his
prechers
and
suffreth
them
to
be
persecuted
,
before
the
vniuersall
floode
,
he
sent
Noe
to
warne
them
before
.
Before
the
brennyng
,
and
synkynge
of
Sodome
,
and
Gomorre
.
Loth
was
sent
to
gyue
them
warnyng
,
before
so
many
greuous
plages
whiche
fell
vpon
Thegypcyons
,
&
Pharo
before
they
were
drowned
in
the
redde
see
:
god
sent
vnto
them
to
warne
them
and
to
exorte
them
Moyses
and
Aron
.
The
chyldren
of
Israell
had
euer
warnynge
before
of
theyr
Iudges
and
prophetes
when
any
afflyctyon
or
plage
was
at
hande
,
dyd
not
Ioell
in
Achabs
dayes
kynge
of
Israell
gyue
them
warnynge
of
the
locustꝭ
.
Then
had
they
Helyas
/
and
an
hundred
more
Prophetes
whiche
Abdias
dyd
hyde
.j.
Regum
the
.xviij.
chapitour
.
|
1
|
v.
|
g
|
2
|
|
A
|
3
|
xiij
.
|
b
|
4
|
ij
.
|
c
|
5
|
|
d
|
6
|
x.
|
e
|
7
|
|
f
|
The
byrthe
of
our
lady
|
8
|
xviij
.
|
g
|
|
9
|
vij
.
|
A
|
✚
✚
✚
|
10
|
|
b
|
|
11
|
xv
.
|
e
|
|
12
|
iiij
.
|
d
|
|
13
|
|
e
|
✚
✚
|
14
|
xij
.
|
f
|
|
15
|
i.
|
g
|
|
16
|
|
A
|
✚
✚
✚
|
17
|
ix
.
|
b
|
✚
✚
|
18
|
|
c
|
✚
|
19
|
xvij
.
|
d
|
|
20
|
vj.
|
e
|
Mathew
Thapostle
,
and
Euangeliste
.
Mathew
.
ix
.
|
21
|
|
f
|
22
|
xiij
.
|
g
|
|
23
|
iij.
|
A
|
✚
|
24
|
|
b
|
✚
✚
|
25
|
xj
.
|
c
|
✚
|
26
|
xix
.
|
d
|
|
27
|
|
e
|
|
28
|
viij
.
|
f
|
Michaell
Tharchaungell
.
|
29
|
|
g
|
|
30
|
KL
October
hath
.xxxj.
dayes
.
The
mone
hath
.xxx.
xvj
.
|
A
|
|
1
|
v.
|
b
|
✚
✚
|
2
|
xiij
.
|
c
|
|
3
|
ij
.
|
d
|
✚
|
4
|
|
e
|
|
5
|
x.
|
f
|
✚
✚
|
6
|
|
g
|
|
7
|
xviij
|
A
|
|
8
|
vij
.
|
b
|
Dionise
Ariopagite
.
Act.
xvij
.
After
this
god
sente
them
Amos
and
Ionas
in
Israell
:
Amos
tolde
them
of
the
miserable
captiuite
of
the
Assirians
.
|
9
|
|
c
|
10
|
xv
.
|
d
|
11
|
iiij
.
|
e
|
12
|
|
f
|
13
|
xij
.
|
g
|
Then
was
ther
Esaias
and
〈…〉
|
14
|
KL
Nouember
hath
.xxx.
dayes
The
mone
hath
.xxix.
|
d
|
All
Halows
daye
.
|
1
|
xiij
.
|
e
|
All
soullen
daye
.
|
2
|
ij
.
|
f
|
as
was
amonge
the
people
of
Israel
and
Iuda
whan
theyr
myserable
captiuite
,
and
soden
|
3
|
|
g
|
4
|
x.
|
A
|
5
|
|
b
|
Saynt
Leonarde
.
|
6
|
xviij
.
|
c
|
destruction
hanged
ouer
theyr
headis
.
For
the
hygher
vngodlynes
&
synnes
of
the
kyngis
&
of
theyr
subiectes
grew
and
〈…〉
|
7
|
vij
.
|
d
|
8
|
|
e
|
9
|
xv
.
|
f
|
10
|
|
A
|
Saynte
Lyne
Pope
.
|
26
|
viij
.
|
b
|
tellynge
them
of
the
captyuyte
that
was
nowe
at
hande
and
rebuked
them
sore
because
they
wolde
not
heare
but
despysed
goddes
messengers
,
and
his
prechers
.
Rede
the
hystory
of
the
kynges
|
27
|
|
|
28
|
xvi
.
|
d
|
29
|
v.
|
e
|
30
|
KL
December
hath
.xxxi.
dayes
.
The
mone
hath
.xxx.
|
f
|
|
1
|
〈…〉
|
●
|
〈…〉
laste
〈…〉
Christes
〈…〉
so
many
wry●●●●
and
prechers
therof
ther
is
lyke
troble
&
calamyte
abydyng
vs
:
hangyng
ouer
our
Thomas
th
apostle
.
Iohn
.xx.
headis
?
Are
we
not
yet
Israel
?
haue
we
not
dayly
/
Noah
Moyses
/
Aharon
/
with
the
Christmasday
.
Math.
the
.ij.
Saynt
Steuen
.
Act.
vi
.
&
.vij.
Iohn
Euangelyst
.
Iohn
.xxi.
Thynnocentes
.
Mathew
.ij.
Thomas
th
archebysshope
.
Prophetes
?
ye
and
Christe
〈…〉
|
14
|
〈…〉
|
●
|
15
|
〈…〉
|
●
|
16
|
〈…〉
|
●
|
17
|
〈…〉
|
●
|
18
|
●
|
c
|
19
|
xiiij
.
|
d
|
20
|
iij.
|
e
|
21
|
|
f
|
22
|
vi
.
|
g
|
23
|
xix
.
|
A
|
24
|
|
b
|
25
|
viij
.
|
c
|
26
|
|
d
|
27
|
xvi
.
|
e
|
28
|
v.
|
f
|
29
|
|
g
|
30
|
〈…〉
,
the
●●●her
of
m●●●yes
,
and
god
of
all
consolation
,
my
God
,
my
Father
,
I
knowledge
my self
vnfaynedly
with
herte
,
minde
,
and
mouth
nowe
before
the
to
haue
offended
greuously
thy
hyghe
maiestie
&
godnes
.
I
knoweledge
my selfe
to
be
full
of
synne
,
ful
of
vnfaythfulnes
and
a
seruaunt
vnprofytable
,
for
all
thy
holy
commaundmentes
haue
I
transgressed
and
broken
.
Fyrst
I
haue
not
set
all
my
beleue
,
confidence
,
truste
,
&
hope
in
the.
I
haue
not
loued
the
with
all
my
herte
,
with
all
my
soule
,
mynde
,
&
powers
of
my
soule
.
Secundarely
I
haue
deuyded
thy
honour
and
worshipe
from
the
&
gyuen
it
to
thy
creatures
and
dede
thynges
imagyned
of
my
nowne
fantasy
I
mene
in
the
myseusyng
of
images
.
Thyrdly
I
haue
abused
thy
holye
name
by
fal●ly
and
deceptfully
swerynge
to
the
hyndraunce
of
my
neyghbour
:
and
ydely
and
vaynly
haue
I
vsed
thy
holy
name
/
I
haue
not
sayed
ne
done
neyther
thought
all
thynges
to
thy
glory
.
Fourthly
/
in
the
saboth
day
I
haue
not
gyuen
my selfe
to
hearinge
,
readynge
and
lernyng
thy
holy
scriptures
:
nether
visited
the
syke
and
poore
counfortles
,
nor
ceassed
from
my
nowne
synfull
wyll
&
lust
praynge
at
all
tymes
thy
wyll
&
not
myne
to
be
fulfylled
/
wherfore
I
aske
the
mercy
and
desyre
the
of
forgyuenes
.
Furthermore
I
haue
not
honoured
my
father
&
mother
I
haue
not
so
moche
set
by
them
/
as
thou
commaundest
me
,
ne
obayed
them
neyther
counforted
them
or
helpe
them
&c.
I
haue
slayne
,
I
haue
broke
wedlocke
/
I
haue
stolen
,
and
borne
false
wytnes
.
Also
I
haue
coueted
my
neyghbours
house
&
his
other
goodes
vnlawfullye
/
I
haue
desyred
his
wyfe
,
his
seruauntes
,
his
catell
&c.
wherfore
I
crye
the
mercy
moste
mercyfull
Father
/
and
desire
the
for
that
loue
whiche
thou
bearest
to
they
deare
sonne
,
my
Sauyour
Christe
to
forgyue
me
in
his
bloude
,
for
when
I
went
aboute
to
seke
the
to
truste
,
to
beleue
in
the
or
to
do
any
thynge
to
thy
glory
,
yet
wolde
not
this
lust
and
concupiscens
,
this
contagiouse
originall
poysone
and
flesshly
dregges
drawne
of
our
father
Adam
suffer
me
perfectly
to
do
that
I
wolde
haue
done
:
through
this
naturall
concupiscens
I
stryue
and
fight
dayly
agaynst
thy
holy
gost
in
me
which
vnlauful
luste
&
desyre
I
knowledge
to
be
a
greuous
synne
,
against
thy
hyghnes
yf
thou
shuldest
iudge
me
streytely
after
the
law
without
the
whiche
concupiscence
I
can
not
be
.
wherfore
I
beynge
a
synner
in
my selfe
/
without
all
ryghtwysnes
,
without
all
goodnes
,
all
holynes
,
all
deseruynge
,
am
come
nowe
by
fayth
before
the
vnto
Christes
mercy
scole
and
ryghtwysnes
vnto
his
goodnes
,
holynes
,
deseruynges
&
satisfactions
,
desyrynge
the
(
o
mercyful
father
)
for
his
deathes
sake
that
is
ryghtwisnes
,
his
wysdome
,
his
holynes
,
his
goodnes
,
his
merites
,
and
satis●●ctions
,
may
be
myne
and
serue
me
for
my
forgyuenes
and
saluation
/
for
lykewise
as
thou
gauest
me
hym
to
dye
for
my
synnes
:
euen
so
beleue
I
that
thou
hast
giuen
me
with
hym
all
his
to
be
myne
&
to
serue
me
for
my
saluacion
wherfore
glory
/
worshyp
/
Impery
/
and
rule
be
to
the
(
oh
Father
)
with
the
Sonne
in
the
holy
goste
for
euer
.
Amen
.
¶
Forthermore
,
I
haue
not
gyuen
meate
to
the
hungry
/
drynke
to
the
thrysty
/
lodged
the
harbourlesse
/
clothed
the
naked
/
vysyted
the
syke
/
counforted
&
releefte
the
men
in
prisone
/
for
I
haue
not
expended
of
how
greate
waight
these
wordes
of
thy
sonne
my
sauiour
Christ
ar
,
neyther
beleued
hym
saynge
.
In
as
moch
as
ye
haue
done
these
thynges
vnto
one
of
the
leste
of
these
my
bretherne
,
ye
haue
done
it
vnto
me
.
Math.
the
.xxv.
But
I
haue
bestowed
my
golde
/
&
syluer
after
my
lewde
lust
&
concupiscence
,
in
excesse
of
meat
and
drynke
,
in
gorgyous
apparell
of
my
body
&c.
where
I
shuld
not
haue
bestowed
it
or
els
not
so
largely
and
excessiuely
haue
bestowed
it
,
not
regardynge
in
the
meane
tyme
to
suffre
the
dere
beloued
brethren
of
Iesu
Christ
to
go
naked
and
perysh
for
colde
and
hongre
.
Thus
greuously
haue
I
synned
leuyng
thy
commaundementes
(
o
father
)
to
fulfyll
the
desyre
of
my
flesshe
,
the
word
,
and
the
deuyll
.
wherfore
I
crye
the
mercy
/
my
god
/
my
father
/
desyryng
forgyuenes
in
thy
bloude
/
and
for
the
dethes
sake
of
thy
sonne
my
sauyour
Iesus
Christe
,
to
whom
with
the
be
glory
world
without
ende
.
Amen
.
¶
Then
saye
the
one
and
fyfty
psalme
,
called
Miserere
mei
deus
,
the
fourth
among
the
.vij.
Psalmes
.
¶
The
preface
/
vnto
the
reader
.
Among
other
innumerable
pestilent
infections
of
bokes
&
learnynges
/
with
the
which
christen
people
haue
bene
pyryously
seduced
and
deceyued
(
brought
vp
in
dyuers
kyndes
of
dyffydence
&
false
hope
)
I
may
iudge
and
that
chiefly
/
those
to
be
pernicyous
/
on
whom
they
be
wont
in
euery
place
to
pray
/
and
haue
also
learned
by
herte
/
both
curyously
&
with
great
scrupulosite
to
make
rehersal
of
theyr
sinnes
.
These
bokes
(
though
they
abounded
in
euery
place
with
infynyte
errours
/
and
taught
praiers
,
made
with
wycked
folishnes
/
both
to
god
and
also
to
his
sayntes
)
yet
by
cause
thei
were
garnished
with
gloryous
tytles
and
with
redde
letters
promysyng
moch
grace
and
pardon
(
though
it
were
but
vanite
)
haue
sore
deceiued
the
vnlearned
multytude
/
one
is
called
the
gardeyn
of
the
soule
/
another
the
paradyse
of
the
soule
/
&
by
cause
I
wyll
be
short
loke
thou
thy selfe
/
what
dyuerse
and
glorious
names
be
gyuen
vnto
them
/
wherfore
here
nedeth
sherpe
reformation
/
yea
and
many
of
them
be
worthy
to
be
vtterly
destroied
.
The
same
iudgement
and
reformation
is
olso
to
be
had
of
the
bokes
of
passyons
&
sayntes
lyues
called
legendes
for
in
these
are
also
many
thynges
added
/
wherof
Sathan
is
author
/
how
be
it
syth
neither
time
suffycyent
is
gyuen
to
one
man
/
neither
the
burthen
of
this
reformation
of
one
may
be
susteyned
.
I
thought
it
ynoughe
in
this
place
onely
to
haue
monyshed
you
trusting
that
god
in
tyme
commynge
shall
adde
to
those
thynges
bothe
tyme
conuenyent
&
also
lyght
.
Therfore
here
(
as
entryng
my
mater
)
fyrst
I
wyll
declare
after
a
symple
&
playne
maner
(
by
the
which
euen
as
by
a
glasse
thou
shalt
knowe
)
what
the
knowlege
of
sinne
is
,
and
how
we
ought
trulye
to
pray
folowyng
the
rehersal
of
the
commaundementes
and
of
the
Pater
noster
.
And
I
duobte
not
but
this
one
prayer
is
sufficyent
ynough
to
them
that
pray
how
often
soeuer
it
be
,
or
what
soeuer
they
requyre
,
yea
yf
they
take
but
one
lytle
parte
of
it
which
so
euer
it
be
,
for
a
good
prayer
stondeth
not
nether
consysteth
in
the
multytude
of
wordes
as
Christe
sayeth
in
the
syxte
of
Mathew
.
But
here
stondeth
the
pythe
that
thou
syghe
to
god
often
from
the
botom
of
thyn
harte
,
for
to
haue
strenght
to
do
his
wyll
,
to
fulfyll
his
commaundementes
,
and
this
syghe
ought
to
endure
contynually
.
Therfore
I
desyre
al
persones
that
from
hensforth
they
forget
suche
prayers
as
be
saynte
Brigittes
and
other
lyke
,
whiche
greate
promyses
and
perdons
haue
falsely
aduaunced
.
And
you
shal
retorne
vnto
this
symple
prayer
nedefull
for
euery
Christen
,
whose
comen
vse
doeth
yet
perseuer
amonge
all
men
,
yf
they
dyd
vnderstonde
it
,
and
applyed
theyre
myndes
to
it
.
Suche
vertue
hathe
the
Pater
noster
,
that
the
longer
and
the
more
thou
vse
it
,
the
swetter
and
more
acceptable
it
is
,
whiche
I
desyre
that
the
master
of
this
prayer
conferme
Iesus
Christe
whiche
is
blessed
eternally
.
So
be
it
.
IT
was
neuer
ordeyned
withoute
the
synguler
prouidence
of
god
that
the
multitude
of
Christen
people
shuld
learne
by
herte
the
tenne
commaundementes
,
the
Crede
,
and
the
Pater
noster
,
for
truely
he
that
vnderstondeth
these
hath
the
pythe
of
al
those
thynges
,
which
holy
scripture
dothe
conteyne
,
and
what
soeuer
may
be
taught
necessary
vnto
the
Christen
,
and
that
purely
and
plentyfully
,
besydes
that
so
bryefly
and
clerely
that
noman
can
complayne
or
excuse
hym selfe
iustly
,
syth
that
(
whiche
is
required
to
the
blessed
lyfe
)
is
neyther
ouertedyous
,
nor
yet
so
harde
but
it
may
be
performed
.
Thre
thynges
there
be
,
necessary
to
be
knowen
to
obteyne
eternall
lyfe
.
The
fyrste
is
that
thou
know
what
is
expedient
to
be
done
,
and
what
to
be
vndon
.
The
secunde
when
thou
perceyuest
that
thou
of
thyn
owne
strenght
cannest
neyther
doo
,
neyther
yet
auoide
that
which
thou
art
bounde
to
do
or
to
eschewe
,
that
then
thou
knowe
of
whome
to
seke
,
fynde
,
and
receyue
this
strenght
.
The
thyrde
is
howe
thou
shuldest
seke
,
and
obteyne
it
.
And
hereunto
I
wyll
gyue
the
an
ensample
to
th
entent
that
thou
mayst
the
more
euydently
perceyue
it
,
a
man
which
is
diseased
with
any
maner
of
syckenes
.
Fyrste
enquireth
with
what
kynde
of
sycknes
he
is
infect
,
&
then
consydereth
he
what
strength
he
hath
,
what
he
is
able
to
do
,
and
what
he
can
not
do
,
then
searcheth
he
for
a
medecyne
to
ley
to
his
dysease
,
so
that
by
this
meanes
he
may
get
his
helthe
&
that
he
may
afterwarde
be
able
to
do
and
leaue
vndone
all
thynges
as
the
hole
.
Fynally
,
when
he
hathe
founde
this
medecyne
,
he
wyl
take
it
,
and
vse
it
/
lykewyse
the
commaundementes
of
god
do
teache
a
man
to
knowe
his
infirmite
,
that
he
may
vnderstonde
and
fele
,
what
he
can
do
,
&
what
he
can
not
,
what
he
can
leaue
and
what
he
can
not
,
so
that
he
maye
knowlege
hym
a
vitious
person
and
a
synner
,
after
he
hath
knowleged
hym selfe
so
,
that
then
he
may
learne
by
faithe
,
where
to
fynde
remedy
and
grace
whereby
he
may
be
restored
and
iustified
and
so
may
be
able
to
fulfylle
the
commaundementes
.
For
faythe
pleynly
declareth
god
and
his
mercy
shewed
and
gyuen
in
Christe
.
But
the
Pater
noster
,
dothe
teache
how
we
shulde
desyre
,
aske
,
and
obteyne
this
bountuous
fauour
,
as
in
a
well
ordered
,
meke
,
and
faithfull
prayer
/
whiche
getteth
all
these
thynges
,
so
that
(
fulfyllyng
the
commaundementes
of
god
)
we
may
be
saued
&
made
blessed
,
wherfore
(
as
I
haue
saied
)
in
these
thre
consisteth
the
hole
scripture
,
wherfore
it
is
expedient
to
begyne
at
the
commaundementes
,
so
that
we
maye
by
theym
learne
to
knowlege
our
synne
and
malyce
(
as
the
spirituall
infirmyte
)
which
maketh
vs
feble
and
weake
so
that
we
can
neither
do
,
neither
leaue
that
which
we
be
bounde
to
do
,
or
to
leaue
.
¶
The
tenne
commaundementes
.
THe
fyrst
and
most
excellent
table
of
Moyses
conteyneth
thre
commaundementes
,
and
doth
shewe
vnto
vs
what
we
owe
to
god
,
that
is
to
saye
,
what
we
ought
to
do
or
eschew
concernyng
those
thyngꝭ
whiche
specially
apperteyne
vnto
god
.
Therfore
in
the
fyrst
of
al
the
commaundementes
we
be
taught
what
god
requireth
in
euery
mans
harte
,
and
what
man
ought
to
iudge
and
thynke
of
hym
/
that
is
that
he
loke
euer
for
the
best
of
hym
,
euen
as
of
a
father
,
or
of
a
speciall
frende
and
that
withoute
doubtynge
,
or
any
mistrust
,
with
constant
faithe
,
truste
,
&
loue
,
euer
fearynge
to
dysplease
hym
,
euen
as
kynde
chyldren
feare
to
dysplease
theyre
natural
fathers
,
for
very
nature
dothe
teache
that
there
is
one
god
of
whome
all
our
goodnes
spryngeth
whiche
is
our
socour
in
all
aduersyte
,
for
this
thyng
euyn
the
hethen
dyd
attribute
and
graunt
vnto
theyr
ydolles
.
¶
The
wordes
of
this
commaundement
ar
these
.
Thou
shalt
haue
no
straunge
goddes
.
¶
The
secounde
precept
teacheth
vs
how
we
ought
to
ordre
our selfe
towardis
god
as
consernynge
our
outewarde
workes
before
men
&
also
inwardly
in
our
owne
consciences
,
whiche
is
that
we
honour
the
name
of
god
,
for
noman
can
shew
god
as
he
is
in
his
owne
nature
,
neither
to
hym
selfe
neither
yet
to
any
other
/
but
by
his
only
name
.
¶
The
wordes
of
this
commaundement
ar
these
.
Thou
shalt
not
take
the
name
of
god
in
vayne
.
¶
The
thyrde
precept
doth
shew
how
we
ought
to
behaue
our selfe
towardes
god
in
outwarde
workes
/
&
in
worshyppyng
hym
.
¶
The
wordes
ar
these
.
Thou
shalt
kepe
holy
the
saboth
day
.
¶
Here
mayste
thou
see
howe
a
man
in
these
thre
preceptes
is
taught
/
to
ordre
hym selfe
towardes
god
,
in
his
vnderstondynge
,
thoughtes
of
the
herte
,
wordes
,
&
workes
,
that
is
to
say
,
thorough
oute
all
his
lyfe
.
¶
The
secunde
table
.
THe
seconde
&
last
table
of
Moyses
conteyneth
seuen
preceptes
folowyng
,
&
this
sheweth
vs
how
we
ought
to
behaue
our selues
vnto
our
neighbour
,
bothe
in
doynge
and
euyng
vndone
.
¶
The
fyrst
of
these
doth
teache
vs
what
we
be
bounde
to
do
to
the
hygh
offycers
&
suche
as
be
in
authorite
,
the
which
seyng
that
they
be
set
to
rule
here
,
in
stede
of
god
it
is
accordynge
that
this
precept
be
set
next
in
place
after
those
thre
whiche
d●
perteyne
to
god
hym selfe
.
The
example
of
this
commaundement
concernynge
the
personages
be
,
Father
,
Mother
,
Lorde
,
Lady
,
Master
,
and
Mastres
.
¶
The
wordes
ar
these
.
Thou
shalt
honour
thy
father
&
mother
.
¶
In
the
secunde
precept
of
this
table
we
learne
howe
we
ought
to
lyue
with
our
equales
,
and
neighbours
,
and
this
dothe
concerne
the
person
of
man
,
that
we
sholde
hurte
no
man
.
But
rather
with
our
labour
and
diligence
,
to
succurre
and
promote
them
whiche
is
conteyned
in
these
wordes
.
Thou
shalt
not
kylle
.
¶
The
thyrde
passeth
thy
neyghbours
person
,
and
sheweth
what
thou
sholdest
do
concernynge
his
chyef
possessyons
as
wyfe
,
chyldren
,
and
kynsmen
,
that
thou
neither
defyle
nor
defame
them
.
But
that
thou
do
thy
diligence
asmoch
as
lyeth
in
the
to
saue
theyre
honour
,
and
dignite
.
¶
The
wordes
ar
these
.
Thou
shalt
not
commytte
adultery
.
¶
The
fourth
entreateth
of
thy
neyghbours
other
mouable
goodes
teachyng
,
that
thou
take
nothynge
from
hym
,
nor
dymynyshe
,
nor
hurte
any
thyng
that
he
hath
,
but
rather
to
proffet
,
&
encreace
it
.
¶
The
wordes
ar
these
.
Thou
shalt
not
stele
.
¶
In
the
fyfthe
we
ar
taught
howe
to
ordre
our selfe
concernyng
the
name
and
good
fame
of
our
neighbour
,
neuer
to
sclaunder
hym
,
but
to
helpe
and
defende
hym
asmoche
as
lyeth
in
vs
.
¶
These
ar
the
wordes
of
it
.
Thou
shalt
bere
no
false
wytnes
against
thy
neyghbour
.
¶
Therefore
it
is
forboden
vs
to
hurte
any
kynde
of
our
neigbours
goodes
.
But
contrarywyse
commaunded
that
we
shold
encreace
them
.
Nowe
yf
we
loke
on
the
lawe
of
nature
,
we
shall
sone
perceyue
how
meruaillous
,
equall
,
good
&
rightuous
these
preceptes
are
,
for
there
is
nothynge
commaunded
in
all
these
that
apperteyne
either
to
god
or
to
our
neyghbour
,
but
that
euery
man
wolde
that
it
shulde
be
performed
towardes
hym selfe
,
yf
he
were
in
the
stede
of
god
or
of
his
neighbour
.
¶
The
two
last
preceptes
do
reproue
and
condemne
vs
for
the
wyckidnes
and
malyce
of
our
nature
,
&
teache
vs
howe
pure
we
ought
to
be
from
all
desyryngꝭ
of
the
flesshe
and
goodes
carnall
.
Here
is
the
ghostly
fyght
,
the
warre
,
&
labour
,
wherin
we
ought
to
be
exercysed
all
our
lyfe
,
which
two
commaundementes
are
gyuen
in
these
wordes
.
Thou
shalt
not
desyre
thy
neyghbours
house
.
Thou
shalt
not
desyre
thy
neyghbours
wyfe
,
seruauntes
,
maydens
,
catel
,
&
what
soeuer
he
possesseth
.
¶
A
shorte
conclusyon
of
the
tenne
commaundementes
.
Christe
hym selfe
saieth
in
this
maner
,
what
soeuer
ye
wold
that
men
sholde
do
to
you
/
the
same
do
you
to
them
.
In
this
is
comprehended
the
lawe
&
all
the
Prophettes
.
Math.
vij
.
There
is
noman
that
for
his
great
benefytes
loueth
to
receyue
vnkyndnes
.
There
is
noman
,
that
wyll
gladly
suffre
his
name
to
be
euyll
spoken
of
by
another
.
There
is
no
noman
whiche
wyll
be
contente
to
be
despysed
of
a
proude
man
.
Besydes
that
/
there
is
no
man
that
loueth
the
dysobedyence
,
wrathe
,
or
vnchastnes
of
his
wyfe
.
There
is
no
man
which
wolde
be
dyspoyled
of
his
possessions
defrauded
,
deceyued
,
sclaundered
,
oppressed
.
But
rather
all
men
are
of
this
nature
that
they
had
leuer
be
fauored
,
loued
kyndely
entreated
,
helped
and
trusted
of
theyr
neyghbours
,
which
all
are
commaunded
in
these
tenne
preceptes
.
¶
Of
the
transgressyon
of
the
commaundementes
.
¶
Agaynst
the
fyrste
precept
offende
they
whiche
in
aduersyte
vse
charmes
,
&
wytcraftes
,
or
at
any
tyme
do
truste
to
theyr
helpe
.
They
that
haue
vowed
thyr
fayth
to
the
deuyll
.
They
which
abuse
letters
,
signes
,
hyrbes
,
wordes
,
blessyngꝭ
,
or
such
lyke
.
They
that
exercyse
any
other
kynde
of
wytcrafte
(
as
there
be
many
kyndes
)
some
vse
roddꝭ
,
some
christal
stones
,
some
clothes
,
&
some
there
be
that
burne
milke
some
with
charmes
do
dygge
vp
treasurs
.
These
&
all
suche
other
are
contrary
to
the
fyrste
commaundement
.
¶
They
that
conferre
theyr
lyfe
&
workes
to
the
sygnes
of
heuen
and
to
the
coniecturynge
of
sothe
sayers
puttynge
obseruation
and
difference
betwyxte
tyme
and
tyme
,
they
that
defende
either
them selfe
or
theyr
catell
,
house
,
chyldren
,
or
other
goodes
from
wolues
,
wepen
,
fyre
,
or
water
,
with
any
prescripte
charme
,
or
supersticious
prayer
.
They
that
ascribe
theyr
troble
&
aduersyte
,
to
the
deuyll
or
other
euyll
men
.
They
that
not
louyngly
and
with
glad
hert
,
wyll
,
accepte
prosperite
&
aduersyte
/
good
and
euyl
,
&
all
thynges
euen
as
he
had
receyued
them
of
god
/
to
whome
we
ought
to
gyue
all
thankes
what
soeuer
chaunce
vnto
vs
.
They
that
tempte
god
without
any
cause
to
proue
what
he
wyll
do
forthem
,
puttyng
themselues
in
ieoperdy
of
body
or
soule
.
They
that
wax
proude
of
ryghtwysnes
,
cunnyng
or
other
spirituall
gyfte
.
They
that
worshype
god
or
his
sayntes
,
for
temporall
goodes
only
or
chyfly
,
forgettyng
the
prophetes
of
theyr
soules
.
They
that
truste
not
euery
tyme
&
in
euery
place
puttynge
theyr
confydence
onely
in
the
mercy
of
god
thrugh
oute
all
theyr
lyues
and
werkes
.
They
that
doubte
in
fayth
of
the
fauour
of
god
.
They
that
regarde
not
the
vnbelefe
and
mystruste
of
other
neyther
bryngeth
them
to
theyr
poore
to
beleue
and
trust
in
the
mercy
of
god
.
Of
this
place
are
all
kyndes
of
vnbelefe
,
mistrust
&
desperation
.
¶
Agaynst
the
secunde
offendeth
he
that
without
a
cause
or
of
a
custume
sweryth
folyshely
/
he
that
forswereth
hym selfe
/
or
kepeth
not
his
promesse
/
he
that
swereth
or
voweth
to
do
any
myschief
/
he
that
by
the
name
of
god
doth
curse
or
banne
/
other
he
that
folyshely
tryfleth
with
god
,
wresteth
(
though
it
be
in
sport
)
the
wordes
of
scripture
.
He
that
in
troble
dothe
not
call
on
the
name
of
god
,
neither
thanketh
hym
in
all
thynges
,
swete
,
sower
,
good
&
euyll
welfare
and
troble
/
he
that
seketh
to
be
praysed
and
honoured
for
his
vertue
and
wysdome
.
He
that
falsely
doth
cal
on
the
name
of
god
,
as
heretykes
do
,
and
which
by
pryde
haue
fayned
them selues
holy
/
he
that
prayseth
not
the
name
of
god
in
all
thynges
that
chaunce
vnto
hym
.
He
that
withstondeth
not
all
suche
thynges
as
do
sclaunder
the
name
of
god
,
and
they
that
mysuse
his
holy
name
,
or
by
th
occasyon
of
it
do
euyll
dedes
/
adde
herunto
vayne
glory
,
honour
,
and
pryde
of
spirituall
thynges
.
¶
Agaynste
the
thyrde
,
offendeth
he
that
heareth
not
,
or
teacheth
not
the
worde
of
god
/
he
that
prayeth
not
,
and
serueth
not
god
in
spirite
/
he
that
wyll
not
suffre
god
to
haue
the
glory
of
all
his
workes
/
he
that
putteth
any
truste
in
his
workes
,
affections
,
or
desyres
/
he
that
is
not
content
to
suffre
all
thynges
that
god
wyll
put
vnto
hym
/
he
that
helpeth
not
other
that
they
may
fulfylle
these
preceptes
,
and
forbyddeth
not
other
that
wolde
transgresse
them
.
¶
Agaynste
the
fourthe
offendeth
he
that
is
ashamed
of
the
pouertie
,
or
any
other
worldly
wretchednes
or
mysery
of
his
parentes
/
he
●hat
prouydeth
not
suche
thynges
as
are
necessary
for
them
,
as
fode
,
and
rayment
.
And
moche
more
they
whiche
curse
,
banne
,
and
beate
them
,
whiche
say
euyll
by
them
,
sclaunder
them
,
hate
and
disobey
them
.
He
that
in
his
hert
settyth
not
moche
by
them
for
goddes
commaundementes
.
He
that
doth
not
honour
them
though
they
be
cruell
and
vnryghtfull
.
He
that
obeyeth
not
to
masters
and
officers
/
is
not
trusty
and
faythfull
to
them
whether
they
be
good
or
euyll
.
He
that
maynteyneth
not
this
commaundement
/
nor
resysteth
not
them
whiche
do
the
contrary
/
hyther
conferre
all
the
kyndes
of
pryde
of
disobedyence
.
¶
Agaynst
the
fyfte
,
offendeth
he
that
is
angry
with
his
neighbour
.
He
that
saith
vnto
his
neyghbour
Racha
,
in
whiche
worde
ar
conteyned
all
kyndes
of
wrath
and
hatred
.
He
that
called
an
other
fole
,
of
which
worde
spryng
chekkes
,
rebukes
cursynges
,
sclanderynges
,
iudgementes
,
mockers
and
suche
other
.
He
that
dothe
publyshe
his
neighbours
offences
,
&
doth
not
couer
and
excuse
them
.
He
that
forgyueth
not
his
enemyes
.
He
that
prayeth
not
for
his
enemyes
.
He
that
wyll
not
loue
and
do
his
duety
to
his
enemy
.
Under
this
precept
are
conteyned
all
the
synnes
of
wrath
,
hatred
,
manslaughter
,
bataylle
pylage
,
burnynges
,
fynally
of
contention
stryfe
,
chydinges
,
enuy
in
the
welfare
of
our
neyghbours
,
&
reioysyng
of
his
hurte
or
troble
.
He
that
dothe
not
exercyse
the
workis
of
mercy
,
&
that
vnto
his
enemies
.
He
that
setteth
other
by
the
eares
,
and
entyseth
them
to
hate
the
one
the
other
.
He
that
styrreth
vp
dyscorde
amonges
other
.
He
that
doth
not
reconcyle
them
,
whiche
be
at
defyaunce
.
He
that
withstondeth
not
nor
preuenteth
wrathe
,
and
debate
,
yf
he
may
.
¶
Agaynste
the
syxte
offendeth
,
he
that
hath
to
do
with
any
sengle
women
,
or
is
an
adulterer
.
He
that
taketh
any
of
his
owne
kynne
,
or
commytteth
any
suche
vice
He
that
vseth
persones
agaynste
nature
whiche
are
called
dumme
synnes
.
He
that
doth
noryshe
and
styrreth
vp
his
lust
with
vnclenly
wordes
,
histories
,
songes
,
and
ymages
.
He
that
defyleth
and
corrupteth
hym selfe
with
lokynge
,
touchynge
,
or
other
wanton
thoughtes
,
wherunto
he
casteth
fauour
.
He
that
auoideth
not
the
causes
,
surfettyng
,
slouthe
,
ydlenes
,
slepe
,
the
company
of
suche
men
and
women
.
He
that
with
ouer
gorgeous
apparell
,
●
deckynge
hymselfe
,
or
with
euyl
maners
entyseth
otherto
the
lust
of
the
fleshe
.
He
that
doth
ministre
house
,
licence
,
place
tyme
or
helpe
to
the
workes
of
this
abhomynable
lust
.
He
that
defendeth
not
an
other
manes
chastyte
with
all
his
counsell
and
diligence
.
¶
Agaynste
the
seuenth
offendeth
he
that
vseth
thefte
,
pyllage
,
or
vsury
.
He
that
vseth
false
weightes
,
&
mesures
,
or
that
selleth
vnlawful
marchaundyse
,
for
other
then
they
be
.
He
that
taketh
any
inheritaunce
vniustly
or
other
exaccion
/
he
that
delayeth
,
or
denyeth
the
rewarde
of
workes
,
or
his
detre
.
He
that
lendeth
not
to
his
poore
neyghbur
/
without
takynge
any
aduauntage
.
All
couetous
men
and
that
labor
to
be
ryche
/
&
they
that
by
any
other
meanes
kepe
and
witholde
other
mens
goodes
.
He
that
letteth
not
an
〈…〉
.
He
that
warne●h
not
an
〈…〉
his
hurt
.
He
that
let●eth
his
neigh●●urs
prehemynence
/
he
that
cometh
his
neigh●ours
aduauntage
.
¶
Agaynst
the
eigh●
offendeth
,
he
that
in
〈◊〉
doth
by
〈◊〉
suppress●
the
truth
〈◊〉
with
lyes
〈◊〉
doth
hurte
.
●hey
whiche
hurts
〈◊〉
them
●●ateryng
double
tonges
/
&
are
al
redy
to
please
suche
as
be
glad
to
here
compleyntes
.
He
that
bryngeth
in
ieopardy
his
neyghbours
lyfe
,
or
goodes
,
or
falcely
iudgeth
and
expoundeth
his
wordes
and
workes
.
He
that
gyueth
heryng
to
suche
euyll
tonges
,
and
helpeth
them
,
and
dothe
not
resyste
them
.
He
that
vseth
not
his
owne
tonge
,
to
defende
and
excuse
his
neyghbours
name
.
He
that
reproueth
not
a
slaunderer
.
He
that
spredeth
not
abrode
to
the
glory
of
god
&
commendation
of
his
neybours
name
asmoch
as
his
wyt
discre●ion
and
reason
iugeth
to
be
conuenyent
other
mens
vertues
,
hydyng
theyr
vices
.
He
that
holdeth
his
peace
knowyng
the
truth
,
and
withstondeth
not
them
that
so
do
.
¶
Agaynst
the
last
two
.
The
last
two
preceptes
ar
the
veray
marke
set
before
vs
vnto
the
which
we
must
stryue
to
come
,
by
dayly
labour
&
penaunce
trustyng
in
the
helpe
of
god
,
and
in
●is
fauour
▪
for
our
euyll
desyres
wyl
〈◊〉
be
vtterly
destroyed
vntyl
our
flesshe
〈◊〉
●ought
and
renewed
in
to
another
〈◊〉
.
The
fyue
wyttes
are
〈…〉
the
fyue
&
syxte
commaundement
▪
〈◊〉
syxe
workes
of
mercy
in
the
v.
and
〈…〉
.vij.
dedely
synnes
:
pryde
in
the
fyrste
and
seconde
.
Lechery
in
the
.vj.
wrathe
and
enny
in
the
.v.
Gloteny
in
the
syxte
/
Sleweth
in
the
thyrde
,
yea
and
in
al
other
.
Lykewyse
the
synnes
which
are
towardes
other
/
shew
them selues
thorugh
all
the
commaundementes
/
for
a
man
may
offende
agaynst
all
the
preceptes
/
by
commaundyng
,
counsayllyng
or
helpyng
other
.
The
synnes
wiche
are
called
dumme
/
and
crye
for
vengeaunce
to
god
,
are
contrary
to
the
syxte
and
seuenth
commaundementes
.
In
all
these
workes
we
see
none
other
thyng
,
but
the
loue
of
our selfe
whiche
seketh
his
owne
and
taketh
from
god
,
that
which
is
goddes
,
and
from
men
those
thynges
that
apperteyne
to
men
,
it
gyueth
no●hyng
that
it
hath
/
to
god
,
nor
to
man
/
wherfore
it
may
well
be
true
that
(
saynt
Augustyne
sayth
)
the
hed
of
all
synne
is
the
loue
of
our selfe
.
Of
this
foloweth
that
the
preceptes
commaunde
none
other
thyng
but
loue
.
Agayne
forbede
nothynge
but
loue
.
And
that
he
that
kepeth
the
commaundementes
fulfylleth
nothyng
but
loue
,
agayne
nothyng
but
loue
breketh
the
commaundementes
.
And
that
is
it
that
Paule
sayth
,
loue
is
the
fulfyllynge
of
all
the
commaundementes
.
Euen
as
wy●ked
loue
(
that
is
to
say
)
the
loue
of
thy self
is
the
brekyng
of
all
the
commaundementis
.
¶
The
fulfyllynge
of
the
commaundementes
.
THe
fulfyllynge
of
the
fyrste
commaundement
is
feare
,
and
loue
towardes
god
,
with
an
vnfayned
faythe
to
trust
constantly
vnto
god
in
all
thynges
/
to
betake
ourselue
pleynly
&
purely
vnto
god
in
all
poyntes
to
mystrust
and
denye
our selfe
vtterly
in
all
thynges
whether
they
be
good
or
bad
/
here
put
in
what
so
euer
is
wryten
in
the
holy
scrypture
,
of
fayth
,
hope
,
and
loue
towardes
god
whiche
are
shortly
conteyned
in
this
fyrste
precept
.
¶
The
fulfyllynge
of
the
secounde
is
.
To
prayse
,
to
honour
,
to
blysse
,
and
call
on
the
name
of
god
,
vtterly
to
despyse
,
and
forsake
our
owne
name
and
glory
/
so
that
god
only
haue
the
prayse
,
whiche
alone
worketh
all
thynges
/
here
taketh
place
what
thynge
soeuer
is
wryten
in
holy
scrypture
of
the
prayse
of
god
/
of
gyuyng
thankes
to
hym
,
of
the
name
of
god
,
of
ioye
&
gladnes
¶
The
fulfyllynge
of
the
thyrde
is
/
to
betake
our selfe
hooly
to
god
/
that
he
alone
may
worke
in
vs
,
and
do
all
thynges
.
This
commaundement
requireth
pouerty
of
spirite
,
which
shulde
offre
hym selfe
to
god
as
deade
and
not
lyuynge
in
this
worlde
,
that
he
may
be
his
god
/
whiche
on
hym
selfe
may
take
both
his
name
and
worke
,
accordynge
to
the
meanynge
of
the
two
forsayd
commaundementes
;
herunto
apperteyneth
what
so
euer
is
commaunded
vnto
vs
of
worshyppynge
god
,
of
hearyng
goddes
worde
/
of
good
workes
,
by
whiche
we
may
subdue
the
fleshe
to
the
spyryte
,
soo
that
all
our
lyfe
,
and
all
our
workes
be
goddes
and
not
our
owne
.
¶
The
fulfyllynge
of
the
fourth
is
,
with
full
obedyence
,
and
mekenes
to
submytte
hym selfe
to
all
offycers
,
because
it
pleaseth
god
(
as
wryteth
th
apostle
Peter
)
without
contradyction
,
without
compleynt
,
and
without
any
grudgynge
,
herunto
applye
what
so
euer
thynges
are
wryten
in
scrypture
of
obedyence
,
humylyte
,
subiectyon
,
and
reuerence
.
¶
The
fulfyllynge
of
the
fyueth
is
/
sufferaunce
,
mekenes
,
goodnes
,
peace
,
mercy
,
an
herte
that
is
full
puryfyed
with
loue
,
and
swetenes
,
clene
without
hate
,
wrathe
and
bytternes
not
to
his
frendis
only
/
but
also
to
his
enemyes
/
yea
&
indyfferently
to
all
men
/
hyther
conferre
all
the
instructions
of
pacyence
/
gentelnes
/
peace
/
and
vnyte
.
¶
The
fulfyllynge
of
the
syxte
is
chastyte
/
sobrenes
/
shamefastnes
/
not
of
dedes
only
but
of
wordis
&
maners
/
yea
&
of
thoughtꝭ
.
Besydes
that
attemperaunce
,
of
meate
/
drynke
/
slepe
/
and
what
so
euer
doth
helpe
ch●stite
/
hyther
applye
all
places
of
holy
scriature
,
consernyng
chastite
/
fastynge
/
sobryete
attemperaunce
/
praier
/
watchyng
/
laboures
and
in
conclusyon
all
thynges
that
maynteyne
chastite
.
¶
The
fulfyllyng
of
the
seuenth
is
pouerty
of
spirite
/
kyndenes
/
liberalyte
spendyng
of
our
owne
goodes
to
proffet
our
neyghbours
/
to
lyue
without
couetousnes
/
and
desyre
of
ryches
/
here
gather
all
that
is
wryten
of
couetousnes
/
of
goodes
iniustly
goten
&
possessed
/
of
vsury
/
sotelty
/
euyll
deceypte
/
of
iniury
,
and
hurte
done
/
of
lettynge
thy
neyghbours
proffet
,
or
despysyng
hym
.
¶
The
fulfyllynge
of
the
eyght
is
a
peasyble
,
and
hole
tonge
,
which
hurteth
noman
/
but
profyteth
all
men
/
whiche
setteth
enemyes
at
one
/
whiche
excuseth
&
defendeth
them
that
be
noted
vicyous
persones
and
synners
.
Such
symplicite
and
proffet
is
in
speakynge
/
herunto
apperteyne
al
thyngꝭ
which
ar
spoken
of
sylence
and
speakynge
and
what
so
euer
toucheth
/
the
good
name
/
honour
/
ryght
causes
/
and
proffettes
of
thy
neighbour
.
¶
The
fulfyllyng
of
the
last
is
the
perfect
and
absolute
purenes
and
despysyng
(
in
the
harte
)
of
all
temporall
ryches
&
pleasures
which
thyng
shall
be
done
perfectly
in
the
lyfe
to
come
.
In
all
these
thynges
seest
thou
non
other
thynge
but
to
loue
other
,
that
is
loue
god
and
thy
neyghbour
,
which
loue
seketh
not
dis
owne
profet
/
but
only
those
thynges
whiche
belonge
to
god
,
and
to
his
neyghbour
which
loue
yeldeth
and
gyueth
hym selfe
pleynly
to
euery
man
,
grauntyng
the
ryght
gladly
in
thyr
necessyte
the
moderat
vse
of
all
his
goodes
and
proffettes
.
Now
seyst
thou
that
in
all
these
tenne
commaundementes
in
a
good
ordre
,
and
bryefly
are
conteyned
all
kyndes
of
informations
,
that
are
expedyent
for
mans
lyfe
,
which
yf
any
man
wyll
do
his
diligence
to
kepe
truely
/
he
shal
neuer
be
ydle
,
no
not
an
houre
,
but
shall
haue
occasion
to
do
good
dedes
,
so
that
truely
he
shall
neuer
haue
nede
to
chose
to
hym
other
straung
workes
of
mans
inuention
neyther
to
be
occupyed
in
suche
thynges
,
as
in
no
place
ar
commaunded
&
which
be
no
thynge
profyttable
,
neyther
to
hym selfe
nor
to
his
neyghbour
.
It
is
euident
that
in
al
these
preceptes
there
is
nothyng
wryten
,
which
teacheth
vs
to
serue
our selues
,
eyther
to
do
,
leue
,
or
require
of
any
man
/
that
whiche
consernyth
our
owne
proffet
,
but
only
what
we
are
bounde
to
do
to
other
(
that
is
to
say
)
to
god
&
to
our
neyghbour
.
So
that
euen
blynde
men
may
well
perceyue
that
the
fulfyllynge
of
the
commaundementes
stondeth
in
loue
towardis
other
,
not
towardes
our selfe
.
For
man
of
his
owne
nature
seketh
and
auoydeth
sufficiently
/
that
which
is
for
(
or
agaynste
)
his
proffet
/
so
that
it
nedeth
not
to
moue
hym
to
it
/
but
moch
rather
to
brynge
hym
from
it
.
Therfore
he
lyueth
beste
whiche
lyueth
not
to
hym selfe
.
And
contrary
he
lyueth
worste
which
lyueth
to
hym selfe
.
This
is
th
effect
that
the
tenne
commaundementes
teache
,
wherby
it
is
manifest
that
there
be
but
few
that
lyue
well
,
ye
:
in
that
we
are
men
/
none
of
vs
lyueth
well
.
This
knowen
we
must
learne
of
whome
to
aske
this
excellent
gyfte
,
to
lyue
well
,
so
that
we
may
fulfyll
these
commaundementes
.
¶
The
Crede
or
Belefe
.
th
effect
of
our
Faythe
stondeth
in
thre
partes
,
as
in
it
are
rehersed
thre
persones
of
the
godly
Trinite
.
The
fyrst
is
of
the
father
.
The
seconde
of
the
Sonne
.
The
thyrde
of
the
holy
ghoste
/
and
to
euery
one
of
these
persones
is
applyed
his
operation
.
This
is
the
chyef
Article
of
the
fayth
,
on
the
whiche
all
the
other
depende
.
¶
Here
note
two
maner
of
beleues
,
fyrst
some
there
be
whiche
beleue
/
that
those
thynges
be
true
whiche
are
spoken
of
god
euen
as
a
man
doth
beleue
those
thynges
to
be
true
whiche
he
hereth
of
the
Turke
/
of
the
deuyll
/
and
of
hell
.
This
faythe
is
rather
a
scyence
/
or
a
vayne
opynyon
then
a
sure
truste
/
or
belefe
.
There
is
an
other
fayth
towardes
god
/
that
thou
do
not
only
beleue
these
thynges
to
be
true
,
whiche
thou
hearest
of
god
/
but
also
trust
to
hym
and
betake
/
and
commyt
thy selfe
hooly
vnto
hym
/
besydes
that
/
to
haue
a
sure
hope
and
confydence
in
hym
with
the
maner
of
a
certayn
good
presumptyon
vpon
hym
that
without
doubte
thou
surely
shalt
opteyne
and
receyue
of
hym
/
that
which
thou
hardest
spoken
of
hym
/
and
that
with
suche
fayth
and
confydence
as
thou
woldest
gyue
to
no
erthly
man
.
Beyt
in
case
that
the
Turke
(
or
any
other
man
)
be
greatly
praysed
vnto
the
/
and
that
thou
beleue
faythfully
/
that
some
man
is
dyscrete
/
and
worthy
prayse
/
yet
for
all
that
thou
wyll
not
commytte
thy selfe
vnto
hym
/
puttynge
all
thy
trust
and
confydence
in
hym
.
But
this
faythe
which
boldely
betaketh
hym selfe
to
god
/
both
in
ieopardy
of
lyfe
and
death
/
knowlegynge
that
he
is
suche
as
he
is
spoken
of
maketh
only
a
Christen
/
&
obteyneth
of
god
what
so
euer
she
desyreth
/
neyther
is
there
any
false
harte
that
receyueth
this
faythe
/
for
this
is
the
quyck
fayth
whiche
is
requyred
in
the
fyrst
commaundement
whiche
sayeth
thus
:
I
am
thy
god
/
take
no
straunge
goddes
/
wherfore
this
In
/
is
not
put
in
vayne
but
it
is
to
be
obserued
with
a
notable
sygnyfycatyon
.
For
we
do
not
say
/
I
beleue
to
god
the
father
or
of
god
the
father
.
But
I
bleue
in
god
the
father
/
in
Iesu
Christe
:
and
in
the
holy
ghost
/
wherfore
this
fayth
ought
to
be
had
in
none
but
in
one
god
/
so
that
by
this
we
confesse
also
the
godhed
of
Chryste
and
of
the
holy
ghost
/
because
we
beleue
none
other
wyse
in
the
sonne
/
&
the
holy
ghoste
then
we
do
in
the
father
hym selfe
,
For
euen
as
we
haue
one
fayth
in
all
thre
persones
/
so
all
thre
persones
are
only
one
god
.
¶
The
fyrste
parte
of
the
Belefe
.
I
Beleue
in
God
the
father
almyghty
maker
of
Heuen
and
Erthe
.
That
is
I
forsake
satan
&
al
Idolatry
/
al
charmes
wytchecraftes
/
and
false
hope
/
I
put
my
trust
in
noman
of
all
the
worlde
/
neyther
yet
in
my selfe
,
not
in
my
power
,
lernynge
scyence
,
ryches
,
wysdome
,
or
what
thynge
soeuer
it
be
,
that
I
haue
or
possesse
I
put
no
confydence
in
any
creature
,
whether
it
be
in
Heuen
,
or
in
Erthe
.
But
I
put
my
sure
trust
in
only
in
one
God
whiche
can
not
be
seen
with
mans
iye
,
whiche
can
not
be
comprehended
with
mans
wytte
,
whiche
made
Heuen
and
Erthe
,
and
alone
ruleth
all
creatures
.
To
hym
hooly
I
submytte
any
selfe
/
nothyng
fearyng
,
nor
regardyng
the
malyce
of
the
deuyll
,
and
his
felowes
,
for
my
god
is
aboue
them
all
.
Neyter
wolde
I
put
the
lesse
confidence
in
god
,
thoughe
all
men
dyd
forsake
me
and
persecute
me
.
Neyther
wyll
I
truste
hym
the
lesse
,
because
I
am
wretched
and
poore
/
because
I
am
rude
,
and
vnlearned
,
because
I
am
despysed
and
lack
possessyons
.
Nother
yet
the
lesse
because
I
am
a
synner
for
this
my
fayth
doth
farre
passe
all
thynges
(
as
it
is
necessary
and
oughte
to
do
)
what
so
euer
eyther
be
,
or
be
not
,
bothe
synnes
and
vertues
,
and
to
be
shorte
,
al
thynges
.
So
that
she
doth
puerely
and
hooly
fyxe
her self
in
god
only
,
as
the
fyrste
commaundement
teacheth
and
compelleth
me
.
Neyther
I
desyre
any
signe
to
tempte
hym
,
I
trust
faythfully
vnto
hym
,
although
he
differre
,
and
tary
at
his
pleasure
I
wyll
not
set
or
prescrybe
to
hym
any
ende
,
any
tyme
,
measure
or
reason
/
but
I
commytte
all
to
his
wyll
/
with
a
pure
fayth
and
a
stable
,
for
he
is
almyghty
,
what
can
I
lacke
that
he
can
not
gyue
and
do
vnto
me
?
For
he
is
the
maker
of
Heuen
&
Erthe
,
&
lord
of
al
thyngꝭ
what
thynge
can
hyndre
me
or
hurt
me
?
Howe
may
it
be
that
al
thingꝭ
shal
not
turne
to
myn
vse
&
proffet
/
when
he
to
whome
all
these
thyngꝭ
are
subyect
and
obedient
,
fauoreth
me
and
loueth
me
?
Nowe
(
syth
he
is
god
)
he
knoweth
wherunto
he
hathe
ordeyned
me
,
and
how
euery
thynge
shal
be
best
for
me
and
that
whiche
he
knoweth
/
he
may
do
,
and
seyng
he
is
my
father
,
it
is
sure
that
he
wyll
see
the
best
for
me
,
and
that
for
the
fatherly
loue
that
he
hath
vnto
me
.
When
I
doubte
not
hereof
and
haue
such
trust
in
hym
,
then
no
doubte
I
am
his
seruaunt
,
his
Sonne
,
and
his
heyre
for
euer
.
And
euen
as
I
beleue
so
shall
it
be
vnto
me
.
¶
The
secounde
parte
of
the
belefe
.
And
in
Iesu
Chryste
,
his
only
sonne
our
lorde
/
which
was
conceyued
by
the
holy
ghost
Borne
of
Mary
the
virgyne
suffred
vndre
Pontius
Pilatus
,
crucified
,
deed
,
&
buried
,
descended
to
hel
,
the
thyrde
day
rose
agayne
from
death
.
Ascended
to
heuen
/
syttyth
on
the
ryght
hande
of
god
the
father
almyghty
from
thense
he
shall
come
to
iudge
quycke
and
deade
.
¶
That
is
I
do
not
only
beleue
/
that
Iesu
Christe
is
the
true
/
&
only
sonne
of
god
/
by
euerlastinge
and
godly
nature
,
and
beynge
from
the
begynnyng
&
euer
begoten
:
but
also
that
all
thyngꝭ
are
subdued
vndre
hym
/
and
that
he
is
my
lorde
/
and
the
lorde
of
al
creatures
/
made
ruler
of
them
beyng
man
/
whiche
he
hym selfe
with
the
father
in
his
diuinyte
dyd
make
.
¶
I
beleue
that
noman
may
beleue
in
god
the
father
/
or
may
come
vnto
the
father
/
neyther
by
science
and
learnynge
/
neyther
by
workes
/
neyther
by
theyr
owne
reason
and
wytte
/
or
by
what
thyng
so
euer
may
be
named
in
Heuen
or
Erth.
But
by
this
and
in
this
Iesu
Christe
his
only
sonne
,
that
is
to
say
,
by
the
fayth
/
in
the
name
,
and
power
of
Iesu
Christ
.
I
beleue
vnfaynedly
/
and
surely
/
that
he
was
conceyued
for
my
profet
by
the
holy
ghoste
,
without
all
mans
carnall
worke
/
without
a
bodely
father
,
or
mannes
sede
/
and
that
to
puryfy
and
make
spiritual
my
fynful
,
flesshly
/
vnclene
/
and
damnable
conceptyon
,
and
all
theyrs
that
beleue
in
hym
,
moued
to
this
mercy
of
his
owne
and
fre
wyll
&
the
wyll
of
the
almyghty
father
.
¶
I
beleue
that
he
was
begotten
,
of
the
virgyne
Mary
without
the
losse
of
her
pure
and
incorrupte
virginite
,
so
that
(
accordynge
to
the
prouidence
of
the
mercyfull
father
)
he
sholde
blysse
and
clense
the
synnes
and
damnable
byrth
of
all
that
beleue
in
hym
/
that
after
it
myght
do
no
hurte
.
¶
I
beleue
that
he
suffred
passion
&
death
for
my
synnes
,
and
all
theyrs
that
beleue
in
hym
/
and
that
he
therby
blyssed
all
passyons
/
crosses
&
deathes
,
so
that
after
they
might
not
hurte
,
but
be
both
holsome
and
merytoryous
.
¶
I
beleue
that
he
was
dede
and
buryed
,
to
mortyfy
and
bury
my
synne
,
all
synnes
of
them
that
beleue
.
Fynally
that
all
bodely
death
by
his
death
was
destroyed
/
so
that
it
is
no
power
to
hurte
,
but
is
rather
made
holsome
and
profytable
.
¶
I
beleue
that
he
went
downe
to
hell
to
subdue
and
make
captyue
/
to
me
and
to
al
that
beleue
/
the
deuyll
with
al
his
impery
subtilete
and
malyce
/
to
delyuer
me
from
hell
,
wherunto
I
was
condemned
/
in
my
fyrste
father
Adam
/
takynge
awey
all
his
power
that
he
myght
not
hurte
me
.
But
sholde
rather
as
by
occasion
be
proffytable
vnto
me
.
¶
I
beleue
that
in
the
thyrde
day
he
rose
agayne
from
deth
/
to
brynge
me
&
all
that
beleue
into
a
newe
lyfe
,
&
that
by
this
dede
he
raysed
me
with
hym
in
grace
and
spirit
not
to
synne
after
/
but
that
I
endowed
with
all
kyndes
of
grace
and
vertue
,
myght
serue
hym
&
so
fulfylle
his
commaundementes
.
¶
I
beleue
that
he
ascended
into
Heuen
&
that
he
hath
receyued
of
the
Father
rule
/
and
honour
aboue
al
Aungellis
&
creatures
And
that
he
now
sytteth
on
the
ryght
hand
of
the
Father
that
is
,
that
he
is
kynge
and
lorde
ouer
all
the
goodes
of
his
Father
in
Heuen
,
Hel
,
and
Earth
/
wherfore
he
may
helpe
me
and
them
that
beleue
/
in
all
maner
of
aduersytes
,
agaynst
all
our
aduersaryes
and
enemyes
.
¶
I
beleue
that
from
thense
he
shall
returne
the
laste
day
,
to
iudge
quycke
,
whome
he
then
shal
fynde
alyue
,
and
deade
which
before
were
buryed
.
And
that
he
shall
cause
al
men
&
aungelles
good
&
euyl
to
come
before
the
seate
of
his
iudgement
(
whome
they
shall
se
bodely
)
to
delyuer
me
and
all
faythfull
,
from
bodely
death
from
all
euyll
and
synnes
.
And
to
punyshe
with
eternall
iudgement
his
enemyes
and
aduersaryes
,
so
that
we
shall
be
delyuered
from
theyr
power
for
euer
.
¶
The
.iij.
parte
of
the
belefe
.
I
beleue
in
the
holy
ghoste
,
the
holy
christen
churche
,
the
communyon
of
sayntes
,
the
forgyuenesse
of
synne
,
the
rysynge
,
of
flesshe
and
euerlastynge
lyfe
.
Amen
.
¶
That
is
to
say
/
I
do
not
only
beleue
that
the
holy
ghost
is
very
god
,
with
the
father
and
the
sonne
.
But
also
that
noman
can
come
to
the
father
by
Christe
,
by
his
lyfe
/
passion
,
death
&
what
so
euer
was
spoken
of
Christ
or
opteyne
any
of
these
thynges
,
without
the
worke
of
this
spirite
,
with
the
whiche
spirite
I
desyre
the
father
,
and
the
sonne
,
to
touche
me
&
all
faythful
to
sturre
me
vp
/
to
call
,
to
drawe
,
and
by
Christ
&
in
Christe
to
quycken
me
,
to
make
me
holy
&
spirituall
,
&
so
to
brynge
me
to
the
Father
,
for
it
is
he
,
which
with
the
father
,
by
Christe
&
in
Christ
worketh
&
quickeneth
al
thyngꝭ
.
¶
I
beleue
that
in
al
the
world
,
be
it
neuer
so
greate
,
there
is
but
one
comen
Christen
churche
,
which
is
none
other
thing
but
the
congregation
&
communyon
of
holy
men
,
that
is
of
rightuous
&
faythfull
men
on
the
earth
/
&
that
this
churche
by
this
holy
spirit
is
gadered
,
and
maynteyneth
/
thorough
whome
also
it
is
gouerned
&
encreased
/
dayly
by
the
sacramentes
and
worde
of
god
.
¶
I
beleue
that
noman
can
euer
be
saued
which
is
not
founde
agreable
and
consentynge
/
with
this
congregation
,
in
one
faith
in
one
worde
,
in
one
sorte
of
sacramentes
/
hope
&
charyte
.
And
that
none
of
the
Iewes
,
or
Gentilꝭ
can
be
saued
with
this
church
,
except
they
reconcyle
them selfe
vnto
it
,
&
come
in
fauour
with
it
/
conformyng
them selues
in
all
pointes
therunto
.
¶
I
beleue
that
in
this
communyon
,
or
christente
all
the
prayers
/
and
goode
workes
of
this
congregation
do
necessaryly
helpe
me
,
weigh
on
my
syde
and
conforte
me
in
all
tymes
of
lyfe
and
deathe
.
¶
I
beleue
that
in
this
congregation
and
comen
welth
(
and
in
none
other
place
)
is
forgyuenes
of
synnes
.
And
that
without
this
,
all
great
&
good
workes
/
how
many
soeuer
there
be
of
them
do
nothyng
profet
to
forgyuenes
of
synne
.
And
contrarywyse
in
this
congregation
/
the
multitude
/
greatnes
,
and
often
commytting
of
synnes
/
do
no
thynge
hurte
/
nether
let
the
forgyuenes
of
synne
.
But
that
this
forgyuenes
doeth
cotynue
whersoeuer
and
how
longe
/
this
excellent
churche
doth
endure
.
To
whome
also
Christ
gyueth
his
keys
/
&
sayth
Mat.
18.
What
so
euer
ye
lose
vpon
Erth
/
it
shal
be
losed
in
Heuen
.
Lykewyse
Math.
16.
he
sayth
to
Peter
alone
.
In
the
name
&
stede
of
this
only
church
/
what
so
euer
thou
lose
vpon
Earth
it
shall
be
losed
in
heuen
.
¶
I
beleue
that
there
shall
be
a
rysynge
of
them
that
are
deade
/
in
the
whiche
rysyng
the
holy
ghost
shal
sturre
vp
al
flesshe
,
that
is
all
men
concernyng
the
body
and
flesshe
good
and
euyll
,
so
that
the
veray
flesshe
whiche
was
deade
buried
and
consumed
or
by
other
wayes
destroyed
shall
returne
,
and
lyue
agayne
.
¶
I
beleue
that
after
this
resurr●ction
/
I
my selfe
and
all
true
Christen
people
shall
haue
euerlastynge
lyfe
of
god
the
Father
,
in
the
kyngdome
of
his
welbeloue
sonne
/
not
for
by
,
nor
through
the
workis
of
ryghtwisnes
that
we
haue
downe
(
for
all
passions
and
martyrdomes
that
maye
be
suffred
in
this
world
are
not
countreuaylable
to
the
glorye
/
to
come
whiche
shall
be
shewed
in
vs
)
but
by
the
grace
and
mercy
of
God
,
by
the
redemption
which
is
in
Christ
Iesu
(
that
is
to
saye
)
by
his
precyous
death
and
most
paynfull
passyon
,
for
truly
the
guerdon
reward
/
&
stipend
of
synne
wherwith
we
all
are
manyfolde
wayes
poluted
,
by
spotted
and
defyled
is
death
/
yea
&
that
euerlasting
,
but
by
the
grace
of
god
it
is
,
that
we
repentynge
of
our
synnes
,
and
belyuyn●e
stedfastly
●is
promes●es
,
shall
haue
euerlastynge
lyfe
in
Iesu
Christe
our
lorde
.
¶
Amen
,
that
signifieth
,
that
in
good
ernest
,
&
wi●hout
doubt
al
these
thynges
be
true
.
The
prayer
of
the
lorde
called
the
pater
noster
.
OUr
father
whiche
arte
in
heuen
,
halowed
be
thy
name
.
Let
thy
kyngdome
come
.
Thy
wyll
be
fulfylled
as
well
in
earthe
as
it
is
in
heuen
.
Gyue
vs
this
dat
our
dayly
breade
.
And
forgyue
vs
our
trespasses
euen
as
we
forgyue
theym
whiche
trespasse
agaynste
vs
.
And
leade
vs
not
in
to
temptation
.
But
delyuer
vs
from
euyll
.
So
be
it
.
A
goodly
interpretation
or
declaration
of
the
pater
noster
.
OUr
Father
whiche
arte
in
heuens
/
looke
mercyfullye
vpon
vs
thy
wretched
children
heare
in
earth
,
&
gyue
vs
thy
grace
,
that
bothe
thy
holy
name
among
vs
,
and
also
thrughout
the
hole
worlde
,
maye
be
sanctyfyed
and
praysed
thrughe
the
true
&
pure
preachynge
of
the
worde
of
god
/
and
also
that
synnefull
maner
of
lyuynge
and
all
wicked
and
erroneouse
doctrynes
may
cease
,
for
by
these
thynges
thy
name
is
dishonoured
and
blasphemed
.
Cause
that
thy
kyngedom
may
come
,
and
be
encreased
,
that
all
synners
,
and
all
those
whiche
beynge
blynded
thorugh
ygnoraunce
leue
in
the
kyngedom
of
satan
:
may
come
to
the
knowledge
of
fayth
in
Iesu
Christe
,
that
by
suche
meane
thy
churche
may
increas
and
waxe
more
and
more
full
of
people
.
Cause
also
that
the
holy
ghoste
do
confyrme
and
establesshe
vs
,
that
we
may
obay
thy
wyll
and
plesure
,
and
sustayne
&
beare
the
crosse
,
as
wel
in
lyfe
as
in
death
,
as
wel
in
prosperyte
as
in
aduersite
,
that
we
may
mortyfy
our
owne
wyll
,
and
offer
it
to
god
as
a
sacrifice
.
Geue
to
vs
our
dayly
brede
.
Take
from
vs
couetuosnes
&
rare
for
the
belye
,
that
we
may
loke
for
all
good
thynges
from
the
,
&
that
we
may
receyue
them
of
the.
Forgyue
vs
our
trespaces
as
we
do
forgyue
them
that
trespasse
agaynste
vs
/
that
our
herte
may
be
quiete
,
and
carelesse
and
our
conscience
not
fered
with
the
syght
of
our
synnes
.
Lede
vs
not
in
to
temptation
.
But
helpe
vs
by
thy
spirite
in
mortyfienge
/
and
subduynge
,
or
ramynge
of
our
flesshe
,
that
we
may
learne
to
despyse
the
worlde
with
al
the
desyres
;
studies
,
and
exercyses
,
belongynge
vnto
it
,
and
that
we
may
vanqueshe
/
and
ouercome
the
crafty
gyles
of
sathan
.
Fynally
delyuer
vs
,
o
almyghty
father
from
all
euyll
,
aswell
temporall
,
or
transytory
/
as
euerlastynge
/
as
well
of
body
as
of
soule
/
who
so
euer
coueteth
&
desyrith
these
thynges
vnfaynedly
/
and
hertely
:
let
them
say
.
Amen
.
¶
And
let
them
beleue
without
ony
doubte
,
that
god
hath
graunted
al
these
thynges
/
and
that
theyr
prayer
is
harde
all
redy
/
accordynge
to
the
promysse
of
Christe
when
he
sayde
/
what
so
euer
thyngꝭ
ye
aske
and
desyre
by
prayer
/
beleue
that
ye
do
receyue
it
,
and
ye
shall
haue
it
.
¶
The
prayer
of
the
lorde
,
called
the
Pater
noster
,
where
in
are
conteyned
.vij.
peticions
.
¶
The
preface
and
introduction
to
aske
these
.vij.
peticions
is
conteyned
in
these
wordes
.
Our
father
whiche
arte
in
heuen
.
¶
The
vnderstondyng
of
the
wordes
.
ALmyghty
God
/
syth
thou
of
thyne
infinite
beneuolence
and
mercy
hast
not
only
admitted
vs
/
but
also
taught
,
yea
and
commaunded
by
thy
only
and
dere
sonne
Iesu
Christ
that
we
(
trustynge
in
his
merytes
and
protection
,
he
beynge
our
in●ercessor
)
shulde
beleue
that
thou
were
a
louynge
father
vnto
vs
.
And
that
we
shulde
also
call
the
father
,
though
worthely
and
by
greate
ryght
thou
myghtyste
haue
ben
an
angry
and
greuous
iudge
agaynste
vs
synners
whiche
so
ofte
,
and
abhomynable
haue
done
agaynste
thy
godly
/
and
moste
holy
wyll
/
and
haue
gyuen
the
occasyon
of
displeasure
agaynst
vs
.
Gyue
vs
we
beseche
the
,
by
the
same
beneuolence
&
mercy
that
we
may
haue
in
our
hertes
sure
trust
(
without
feare
)
of
thy
fatherly
loue
.
And
make
vs
fele
this
acceptable
smell
&
swetnes
/
whiche
the
moste
sure
&
chyldly
truste
doth
get
vnto
vs
/
that
we
may
with
glade
mynde
call
the
father
/
knowlege
the
/
loue
the
/
and
crye
on
the
in
al
ieopardyes
.
Kepe
vs
(
we
humbly
besech
the
)
that
we
may
contynue
thy
louyng
chyldren
,
and
not
deserue
to
haue
the
moste
mekest
Father
our
terryble
iudge
nor
suffre
vs
not
to
be
thyn
enemyes
,
whiche
ought
to
be
thy
chyldren
and
heyres
.
Thou
wylt
also
,
not
only
symply
/
be
called
a
father
/
but
that
we
with
a
comen
voice
shulde
call
the
our
Father
.
And
so
with
a
special
prayer
of
vnyte
,
pray
for
euery
man
/
wherfore
gyue
vnto
vs
an
agreynge
&
brotherly
loue
,
so
that
we
may
perceiue
euery
one
of
vs
,
that
we
are
truly
brothers
&
susters
,
and
may
pray
to
the
as
to
our
comen
&
mercyfull
father
,
euery
one
for
other
,
euen
as
kynde
chyldren
entreate
theyr
father
one
for
another
.
Graunt
●hat
none
of
vs
seke
that
whiche
is
his
owne
/
or
els
forget
other
,
in
thy
lyght
:
but
that
(
auoidynge
all
hate
,
enuye
,
and
discention
,
as
it
becometh
the
true
chyldren
of
god
)
we
may
loue
togyther
with
due
fauour
so
that
we
may
saye
with
a
faythful
herte
not
my
father
but
our
father
.
Sythe
truely
thou
art
no
bodely
nor
earthely
father
,
whome
we
may
se
in
earth
,
but
art
in
Heuen
our
spirituall
father
whiche
dyeth
not
,
neyther
art
changeable
,
or
inconstant
,
or
such
which
art
not
able
to
helpe
thy selfe
as
is
in
an
erthely
&
bodely
father
(
wherby
it
is
euydent
vn●o
vs
howe
moche
thou
art
a
better
father
,
which
teachest
this
temporal
fatherhodes
contrey
frendes
/
rychesse
,
flesshe
,
and
blode
/
to
be
despysed
for
the.
Graunte
vs
to
dere
father
that
we
maye
be
thy
heuenly
chyldren
.
Teache
vs
to
regarde
,
none
other
thynge
then
our
soule
helth
and
the
euerlastynge
herytage
,
so
tha●
this
temporall
contrey
/
and
worldly
herytage
(
whiche
entangleth
and
combreth
vs
,
labourynge
to
make
vs
erthely
/
and
lyke
vnto
it selfe
)
deceyue
vs
not
,
so
that
we
maye
saye
truely
and
with
a
faythfull
herte
.
O
our
heuenly
Father
,
gyue
vs
thy
grace
that
we
may
be
thy
heuenly
chyldren
.
¶
The
fyrste
peticion
.
Thy
name
be
halowed
.
¶
O
god
almyghty
,
our
most
dere
heuenly
father
,
thy
godly
name
,
euen
nowe
in
this
tyme
in
this
vale
of
misery
(
alas
for
shame
)
so
many
waies
is
dishonoured
&
miserab●y
blasphemed
,
applied
to
many
thyngꝭ
wherin
stondeth
not
thy
honour
and
glorye
:
ye
and
many
abuse
it
,
to
theyr
greate
confusyon
,
whiche
thynge
is
so
comen
and
often
vsed
,
that
this
fylthy
lyfe
may
well
be
called
a
sclaunder
&
dishonestynge
of
thy
moste
gloryous
name
.
Therefore
endue
vs
with
thy
godly
grace
,
that
we
may
auoyde
suche
thyngꝭ
as
are
agaynst
the
honour
&
prayse
of
thy
moste
holy
name
.
Make
thou
all
wytchecraftes
/
and
false
charmes
s●ortly
to
decay
.
Cause
all
coniurynges
by
the
whiche
Sathan
or
other
creatures
are
enchaunted
to
ceasse
by
thy
blessed
name
.
Make
that
all
false
fayth
/
by
that
whiche
either
we
mystruste
the
,
or
put
more
confydence
in
other
then
is
nedefull
,
maye
quyckly
be
destroyed
.
Made
that
all
heresyes
and
false
doctryne
which
pretende
a
colour
of
thy
name
/
may
sodeynly
vanyshe
awey
.
Make
that
al
hyprocrysy
or
faynynge
of
truthe
ryghtuousnes
,
or
holynes
deceyue
no
man
.
Make
that
noman
swere
by
thy
name
/
lye
or
deceyue
.
Kepe
vs
from
all
false
hope
/
whiche
vnder
colour
of
thy
blessed
name
o●fereth
i●
s●l●e
vnto
vs
.
Kepe
vs
from
spirituall
pryde
/
from
the
vayne
honour
of
worldly
gory
&
name
.
Graunte
vs
that
in
al
parelles
and
hur●e
we
may
cal
vpon
this
thy
holy
name
.
Graunt
that
in
the
straytnesse
o●
conscience
and
ieopardy
of
death
we
neuer
forget
thy
blessed
name
.
Graunte
that
in
our
goode
wordes
and
workes
we
may
only
prayse
and
magnyfy
the
,
so
that
we
nether
seke
nor
calenge
to
our selfe
any
name
or
honor
but
to
the
only
/
whose
alone
are
all
thynges
.
Kepe
vs
from
the
most
damnable
synne
of
vnkyndnes
.
Graunt
that
by
our
lyfe
/
&
goode
workes
all
other
may
be
moued
to
good
,
and
that
they
honour
and
praise
not
vs
,
but
thy
name
.
Graunte
that
by
our
euyl
workes
and
synnes
noman
may
take
occasion
to
sclaunder
thy
name
,
or
dymynyshe
thy
prayse
kepe
vs
that
we
desire
nothyng
eyther
transitorye
,
or
euerlastynge
whiche
shulde
not
retorne
to
the
honour
,
&
prayse
of
thy
name
.
And
yf
we
aske
any
such
,
here
thou
not
our
folyshenes
.
Make
that
our
lyfe
be
suche
that
we
may
truly
be
founde
thy
chyldren
/
so
that
this
thy
name
father
be
not
called
in
vayne
or
falsely
in
vs
.
¶
To
this
parte
of
prayer
spiritually
appertayne
all
psalmes
&
prayers
with
whiche
we
prayse
/
worshype
,
synge
,
gyue
thankes
to
god
,
&
fynall
all
the
prayse
of
god
.
¶
The
secounde
petition
.
Let
thy
kyngdome
come
.
¶
This
wretched
lyfe
is
the
kyngdome
of
all
synnes
,
and
myschief
whose
lorde
is
the
wycked
spirite
,
chief
author
and
grounde
of
all
malice
and
synne
/
but
thy
kyngdome
is
the
kyngdome
of
all
grace
/
and
vertue
/
whose
Lorde
is
thy
beste
beloued
Sonne
Iesus
Christe
/
the
hed
and
beginnynge
of
all
grace
&
vertue
wherfore
helpe
vs
most
dyre
Father
/
and
take
vs
agayn●
in
to
thy
fauour
.
Gyue
vs
before
all
thynges
true
&
constaunt
fayth
in
Christe
/
hope
(
without
feare
)
in
thy
mercy
/
agaynste
al
infirmities
of
our
weake
conscyence
and
pure
loue
towardes
the
,
and
all
men
.
Kepe
vs
from
in
fidelyte
/
desperacyon
and
malyce
/
whiche
at
the
last
myght
be
the
cause
of
our
destruction
.
Make
vs
to
auoide
the
foule
desyre
of
lechery
.
Gyue
vs
loue
to
virginyte
/
and
to
all
clennesse
.
Delyuer
vs
from
dyssentions
/
batelles
/
dyscorde
/
and
stryfe
.
Make
the
vertues
of
thy
kyngdome
to
come
&
reygne
within
vs
.
Gyue
vs
peace
/
concorde
/
and
tranquilyte
/
so
that
wrathe
/
or
ony
other
bytternes
haue
not
his
kyngedome
in
vs
/
but
rather
(
through
thy
grace
)
the
symple
swetnes
&
brotherly
behaueour
/
all
kynde
of
frendshyp
,
good
maner
,
gentylnes
and
kyndnes
.
Graunte
vs
that
the
inordynate
anguyshe
/
and
heuynes
of
mynde
haue
no
place
in
vs
.
But
make
that
reioysyng
and
plesure
in
thy
grace
and
mercy
rule
&
haue
dominion
.
And
to
be
shorte
,
that
all
synne
may
be
alyenate
from
vs
,
and
that
we
(
replenished
with
thy
grace
,
vertue
and
good
workes
)
may
be
made
thy
kyngdome
,
that
all
our
herte
,
mynde
,
and
wyttes
,
with
all
our
strenght
inward
&
outwarde
may
suffre
them selfe
to
be
ruled
by
the
,
to
serue
the
,
thy
commaundementes
&
thy
wyl
,
not
them selfe
,
or
the
flesshe
the
worlde
or
the
deuyll
.
Make
that
this
thy
kyngdome
ones
in
vs
begone
may
be
encreased
/
go
forward
dayly
and
growe
.
Leaste
the
subtyle
malyce
,
or
slewth
that
we
haue
/
to
goodnes
oppresse
vs
leste
we
loke
backe
againe
and
fal
in
to
●ynne
.
Geue
vs
a
stable
purpose
&
strenght
not
only
to
begynne
this
good
lyfe
,
but
rather
to
procede
●oldly
in
it
and
●o
per●o●me
it
,
as
〈◊〉
say●e
.
Lyghten
myn
lyes
le●●te
I
slepe
,
or
be
wery
in
the
good
lyfe
ones
begone
,
and
so
myn
enemy
●o
bryng
me
agayne
in
to
his
power
.
Graunt
/
that
we
may
so
contynue
.
And
that
thy
kyngdom
which
shall
come
/
may
fynyshe
&
performe
this
kyngdome
which
●s
begonne
by
the.
Delyuer
vs
from
this
perilous
and
synful
lyfe
whan
it
shall
please
the.
Make
vs
desyre
the
other
lyfe
to
come
/
and
to
despyse
this
present
life
.
Gyue
vs
grace
not
to
feare
death
,
but
rather
to
desyre
it
.
Put
from
vs
the
loue
and
desyre
or
this
lyfe
that
so
thy
kyngdome
maye
fully
be
perfect
in
vs
.
Of
this
petycyon
are
all
psalmes
verses
/
and
prayers
/
in
the
whiche
grace
and
vertue
is
desyred
of
god
.
¶
The
thyrde
petition
.
Thy
wyll
be
fulfylled
in
Earthe
as
it
is
in
Heuen
.
¶
If
our
wyll
be
compared
with
thyne
/
it
can
neuer
be
good
,
but
is
euer
euil
.
Thy
wyll
is
euer
best
specyally
and
moch
to
be
loued
&
desyred
:
wherfore
haue
compassion
vpon
vs
most
dere
father
/
&
suffre
nothing
to
be
as
our
noughty
wylles
wolde
haue
it
.
Gyue
vs
/
and
teache
vs
/
true
&
stable
patience
/
when
our
wyll
is
let
and
broke
.
Graunte
vs
that
when
any
man
speaketh
/
holdeth
his
peace
/
doth
/
or
leueth
vndone
/
any
thyng
contrary
to
our
wyll
/
that
therfore
we
be
not
wrothe
or
angry
/
neyther
curse
/
compleyn
,
crye
/
or
murmur
/
neither
iudge
/
nor
condempne
/
ye
that
we
defende
not
our selfe
.
Graunte
that
we
may
mekely
gyue
place
to
our
aduersaryes
/
and
them
which
let
our
wyll
/
and
so
to
dysanull
our
wyll
/
that
we
maye
prayse
/
saye
well
/
and
do
to
them
/
as
to
those
whiche
do
performe
thy
godly
and
best
wyll
agaynst
ours
.
Endow
vs
with
thy
grace
/
that
we
may
gladly
suffre
all
dyseases
/
pouerty
/
dipysynges
/
persecutions
/
crosse
/
and
aduersites
:
knowlegyng
that
it
is
thy
wyll
to
crucifye
our
wyll
.
Gyue
vs
grace
that
we
maye
suffre
iniurye
and
that
gladlye
.
Kepe
vs
from
auengement
.
Make
vs
that
we
acquit
not
euyl
for
euil
/
neyther
to
auoyde
vyolence
/
by
vyolence
.
But
rather
that
we
delyte
in
thy
wyll
(
which
bryngeth
vs
all
these
thyges
)
prayse
the
/
and
gyue
the
thankes
.
Make
vs
that
we
impute
it
not
to
the
deuyll
or
euyll
men
/
when
any
aduersyte
chaunseth
:
but
that
we
atribute
al
vnto
thy
godly
wyl
/
which
ordeyneth
all
such
thynges
/
that
our
wyll
may
be
let
/
and
that
blessednes
may
encrease
in
thy
kyngdome
.
Gyue
vs
grace
that
we
maye
be
glad
/
and
merye
to
dye
/
and
that
for
thy
wyl
we
may
take
our
death
gladly
/
so
that
by
feare
or
infyrmite
we
be
not
made
dysobedyent
vnto
the.
Make
that
all
our
membres
/
eyes
/
tongue
/
herte
/
handes
/
&
fete
/
be
not
suffred
to
folow
their
desires
/
neyther
that
we
be
at
any
tyme
subdued
vnder
theym
/
but
that
we
(
euen
as
taken
and
emprysoned
)
may
be
broken
in
thy
will
and
pleasure
.
Kepe
vs
from
all
euyll
/
myscheuous
/
obstynate
/
harde
styffe
/
vngentyl
/
and
resystyng
wyll
.
Gyue
due
obedyence
/
perfecte
and
free
mynde
/
in
all
spyryatuall
thynges
/
worldly
/
euerlastyng
and
transytory
.
Kepe
vs
from
the
most
horyble
synne
of
grudgyng
sclaunder
/
accursyng
and
folyshe
iudgement
/
that
we
condempne
no
man
or
turne
any
thynge
to
rebuke
.
Put
from
vs
that
abhomynable
euyll
/
&
moste
greuous
stroke
of
suche
tongues
/
&
teache
vs
that
yf
we
se
or
heare
of
other
any
thynge
worthy
of
rebuke
/
and
whiche
displeaseth
vs
/
that
we
holde
our
peace
&
hyde
it
complaynyg
to
the
onely
/
puttyng
and
comittyng
it
vnto
thy
wyll
/
so
that
with
all
our
mynde
we
forgyue
theym
that
offende
vs
for
whome
also
we
be
sory
.
Teache
vs
to
vnderstonde
that
no
man
maye
hurte
vs
/
excepte
he
do
hym selfe
moche
more
hurt●
in
thy
syght
/
so
that
we
may
be
moued
with
mercy
towardis
hym
/
rather
then
we
shold
be
prouoked
to
wrathe
/
rather
wepyng
for
his
blyndnes
.
then
to
thynke
of
aduengement
.
Gyue
vs
grace
that
we
reioyce
not
in
theyr
troubles
,
which
haue
resysted
our
wyll
or
hurte
vs
,
or
in
what
pouertye
so
euer
theyr
lyfe
dyspleaseth
vs
/
&
also
that
we
be
not
sory
when
they
prospere
&
haue
welfare
.
Of
this
petytion
are
all
psalmes
,
verses
,
&
prayers
,
teachyng
vs
to
praye
for
our
enemyes
/
and
agaynst
our
synnes
.
¶
The
fourthe
peticion
.
Gyue
vs
this
day
our
dayly
breade
.
¶
The
breade
is
our
lorde
Iesus
Chryste
which
noryssheth
and
conforteth
the
soule
.
Therfore
:
O
heuenly
father
,
gyue
vs
this
grace
/
that
the
lyfe
of
Chryst
/
wordis
/
workes
,
&
passions
/
may
be
preached
/
knowen
accepted
and
alowed
,
bothe
of
vs
/
and
of
all
the
worlde
.
Gyue
vs
grace
that
we
may
haue
his
wordes
,
workes
and
all
his
lyfe
for
an
effectual
example
and
spectacle
of
al
vertues
.
Gyue
vs
grace
that
in
our
passyons
and
aduersy●yes
/
we
may
confort
our selfe
by
his
passyon
and
crosse
.
Gyue
vs
grace
that
we
maye
with
a
stable
faythe
ouercome
our
deathe
by
his
deathe
/
and
folowe
without
feare
this
noble
capeteyn
into
another
lyfe
.
Gyue
this
grace
that
all
they
that
preache
may
profytably
,
&
godly
preache
thy
worde
,
and
Iesu
Christ
thrugh
all
the
worlde
&
that
all
whiche
haue
herd
thy
worde
preached
,
may
learne
Christe
,
&
so
may
be
puryfied
and
go
forth
in
a
better
lyfe
.
Graunte
this
also
mercyfull
Father
,
that
all
straunge
doctrines
/
in
the
whiche
Christ
is
not
lerned
,
may
be
thruste
out
of
thy
churche
/
haue
mercy
on
all
bysshoppes
prestes
,
and
on
all
rulers
&
gouerners
/
and
generally
vpon
all
officers
hyghe
and
low
that
they
may
be
lyghtened
with
thy
grace
,
to
teache
and
rule
well
,
bothe
in
worde
and
also
example
of
lyfe
.
Kepe
all
that
are
weake
in
the
fayth
.
Least
they
be
offended
by
the
euyll
example
of
heddes
and
rulers
.
Kepe
vs
from
heresyes
and
doctrines
of
diuysyon
/
that
we
maye
be
agreynge
in
one
mynde
,
sythe
we
vse
our
dayly
breade
,
that
is
one
dayly
doctryne
,
and
worde
of
Christe
.
Teache
vs
by
thy
grace
,
to
thynke
&
haue
in
mynde
,
truly
(
&
as
we
ought
to
do
)
the
passion
of
Christ
/
&
to
ioyne
it
happely
with
our
lyfe
,
so
that
we
may
come
vnto
&
atteyne
some
thyng
/
though
it
be
but
the
shadow
of
it
.
Fynally
gyue
vs
our
dayly
breade
/
that
Christe
in
vs
and
we
in
Christe
may
dwell
perpetually
:
and
may
worthely
beare
this
nam●●●the
of
Christ
we
ar
called
Christ
.
Of
this
petition
are
all
kende
of
prayers
&
psalmes
/
with
the
which
we
praye
for
our
officers
,
against
false
teachers
for
the
Iewes
for
heretykes
,
and
all
other
that
ar
out
of
the
ryght
wey
.
And
also
with
the
whiche
we
pray
for
them
that
lacke
conforte
.
¶
The
fyfte
peticion
.
Forgyue
vs
oure
trespasses
euen
as
we
forgyue
them
that
trespasse
agaynst
vs
.
¶
This
prayer
hath
a
certeyn
condytion
&
signe
annexed
with
him
,
which
is
that
first
we
forgyue
our
trespasses
.
This
don
,
then
we
may
praye
that
god
forgyue
vs
our
trespasses
,
before
also
in
the
thyrde
petition
we
prayed
that
the
wyll
of
god
myght
be
fulfylled
,
whiche
wylleth
that
we
suffre
all
thynges
pacyently
,
not
acquiting
euyll
for
euyl
neyther
sekynge
auengement
,
but
that
we
do
good
for
euyll
,
by
th
example
of
our
Father
in
Heuen
,
whiche
maketh
his
sonne
shyne
vpon
good
&
euyll
,
and
sendeth
his
rayne
vpon
kynde
and
vnkynde
.
¶
This
is
now
our
prayer
.
O
Father
conforte
our
conscyence
,
both
now
,
and
in
the
day
of
death
,
whiche
conscyence
now
is
abasshed
seyng
his
synne
and
iniquite
,
&
then
also
shal
be
abasshed
/
remembryng
thyn
hard
,
and
strayte
iudgement
.
Gyue
thy
peace
into
our
hertes
that
we
(
reioysing
)
may
loke
for
thy
iudgement
.
Entre
not
into
iudgement
agaynst
vs
with
thy
strayte
lawe
/
for
in
it
shall
no
man
be
founde
innocent
and
ryghtuous
.
Teache
vs
deare
father
not
to
styck
/
steye
/
or
ground
our selues
in
our
good
workes
or
deseruynges
/
but
to
gyue
&
submitte
our selfe
playnly
and
faythfully
to
thyn
infynyte
and
incomparable
mercy
.
Agayne
,
make
that
we
despayre
not
for
this
our
gylty
and
synfull
lyfe
,
but
that
we
may
iudge
that
thy
mercy
is
more
myghty
/
and
stronger
then
our
lyfe
/
how
soeuer
we
haue
ordered
it
.
Helpe
and
confort
all
mennes
conscience
/
which
in
the
poynte
of
death
/
or
in
ony
other
suche
temptation
are
vexed
with
desperation
.
Forgyue
them
and
vs
our
dettes
/
conforte
them
/
refresshe
them
/
&
be
reconsiled
vnto
them
.
Gyue
vs
thy
goodnes
for
our
malyce
as
thou
commaundest
that
we
shulde
do
.
Cast
downe
the
horryble
fende
sclaunderer
/
accusar
/
and
encreaser
/
of
our
synnes
nowe
and
in
the
poynte
of
death
/
and
to
be
short
in
all
straytnes
of
concyence
.
Gyue
vs
grace
to
be
ware
&
to
auoide
that
by
our
diffamacyon
mennes
synnes
appere
not
the
more
greuous
.
Iudge
vs
not
after
the
accusation
from
the
entysementes
of
the
deuyll
/
that
we
consent
not
to
pryde
/
which
wolde
cause
vs
to
set
moch
by
our selfe
(
&
despise
other
)
for
rychesse
/
kynne
/
power
/
scyence
/
learnyng
,
beauty
or
any
other
gyftes
or
goodnes
.
Kepe
vs
that
we
fal
not
in
to
the
synne
of
hate
and
enuye
/
what
occasyon
so
euer
be
gyuen
to
vs
.
Kepe
vs
that
we
doubt
not
in
thy
faythe
/
neyther
fall
in
desperation
/
now
/
nor
in
the
poynte
of
deathe
.
Put
thy
helpynge
hande
our
best
heuenly
father
to
them
that
fyght
and
labour
agaynste
this
harde
and
manyfolde
temptation
.
Confort
them
that
now
do
stonde
/
and
lyft
theym
vp
that
are
fallen
&
be
ouercome
.
Fynally
fulfyll
vs
all
with
thy
grace
/
that
in
this
myserable
and
perilus
lyfe
(
which
is
compassed
with
so
manye
contynuall
enemyes
that
neuer
ceasse
)
we
maye
fyghte
bodely
with
stable
and
noble
faythe
/
and
obteyne
the
euerlastynge
crowne
.
¶
The
seuenth
petition
.
But
delyuer
vs
from
euyll
.
This
petytion
prayeth
for
all
the
euylles
of
paynes
and
punyshmentes
as
doth
the
Chyrche
in
the
Letany
.
O
father
〈…〉
thy
〈…〉
punyshmentes
of
〈…〉
deathe
.
〈…〉
water
and
〈…〉
and
hayle
/
〈…〉
●arthe
,
keps
vs
〈…〉
kepe
vs
〈…〉
the
〈…〉
〈…〉
and
such
〈…〉
kepe
vs
from
all
euyll
and
〈…〉
in
al
〈…〉
glory
of
thy
name
,
〈…〉
and
fulfyllyng
of
thy
〈…〉
〈…〉
good
Lorde
that
all
these
〈…〉
be
opteyned
of
vs
without
〈◊〉
.
Neyther
su●fere
that
we
my
〈…〉
but
that
in
al
these
thynges
〈…〉
/
yea
be
herde
all
redy
.
And
let
〈…〉
thynges
be
sure
and
with
out
〈…〉
so
maye
we
with
glad
herte
〈…〉
that
is
to
say
/
stable
〈…〉
.
EI●●
〈…〉
〈…〉
〈…〉
table
〈…〉
one
,
〈…〉
obteyneth
〈…〉
desyred
by
it
.
〈…〉
haue
the
〈…〉
we
doubted
〈…〉
And
we
〈…〉
promyse
of
〈…〉
mynde
that
〈…〉
we
may
〈…〉
remembraunce
〈…〉
passe
/
that
〈…〉
〈…〉
〈…〉
trust
and
〈…〉
For
except
the
〈…〉
god
,
to
pray
.
〈…〉
that
he
wolde
here
our
〈…〉
all
the
creatures
that
are
〈…〉
ony
thynge
,
〈…〉
theyr
prayers
.
And
〈…〉
perceiuest
,
that
it
is
not
to
〈…〉
come
of
the
goodnes
of
our
prayers
,
o●
〈◊〉
be
ascrybed
to
our
owne
worthynes
/
yf
we
do
obteyne
any
thynge
of
god
/
but
it
is
to
be
ascribed
to
the
infinit
goodnes
of
god
/
which
hathe
longe
before
preuented
our
petitions
and
prayers
,
with
his
promyse
and
commaundement
/
wherby
he
dothe
excite
and
styrre
vs
to
praye
that
at
the
leaste
wyse
by
the
reason
hereof
/
we
may
learne
that
he
is
farre
more
careful
for
vs
,
and
more
redy
to
gyue
or
graunte
/
then
we
be
eyther
to
receyue
or
els
to
aske
.
And
for
as
moche
as
he
dothe
offre
more
benefytes
&
good
thynges
vnto
vs
/
then
we
our selues
durste
haue
ben
bolde
to
wysshe
or
desyre
/
that
lyberalyte
&
bountuousnes
of
god
oughte
to
enflame
and
to
encourage
vs
for
to
praye
boldelye
without
ony
mystruste
or
doubtefullnes
.
¶
Secundarily
/
this
thyng
also
(
as
I
haue
saide
)
is
requisite
to
a
true
orison
or
prayer
that
we
do
not
doubte
any
thynge
of
the
promyse
of
god
whiche
is
bothe
true
and
faythefull
.
For
this
cause
pryncypally
he
promysed
,
that
he
shall
here
our
prayer
,
&
gaue
vs
commaundement
to
pray
/
that
we
shulde
be
assured
&
beleue
stedfastly
,
that
he
wyll
certeynly
here
vs
and
graunte
our
petition
,
as
he
sayeth
in
the
.xxi.
chapitre
of
Mathewe
,
where
it
is
red
in
this
wyse
,
I
say
vnto
you
,
what
so
euer
thinges
you
do
aske
or
desyre
,
when
you
do
pray
/
beleue
that
you
shall
receyue
them
,
and
they
shall
be
graunted
vnto
you
.
And
in
the
.xi.
of
Luke
aske
and
it
shal
be
gyuen
to
you
/
seke
and
you
shall
fynde
/
knocke
and
it
shall
be
opened
to
you
,
for
euery
man
the
asketh
receyueth
/
and
who
so
euer
seketh
fyndeth
,
and
to
hym
that
knocketh
/
it
shall
be
opened
,
who
is
he
amonge
you
beynge
a
father
,
of
whome
yf
his
son
shall
desyre
breade
wyll
gyue
hym
a
stone
?
Or
yf
he
desyre
fysshe
,
wyll
gyue
hym
a
serpent
/
in
the
stede
of
a
fy●s●e
?
Or
yf
he
shall
aske
an
egge
,
wyll
reache
to
hym
ascorpion
?
yf
you
then
when
ye
are
euyll
can
gyue
good
gyftes
to
your
sonnes
,
how
moche
more
shall
your
heuenly
father
gyue
the
holy
ghost
to
them
that
desyre
hym
?
By
these
&
by
lyke
promyses
and
preceptes
,
our
mynde
is
to
be
confyrmed
and
strenghthed
that
we
may
pray
boldely
and
with
confidence
,
beynge
assured
and
out
of
doubte
that
we
shall
receyue
&
obteyn
al
thyngꝭ
which
we
do
aske
or
desyre
.
¶
Thyrdly
yf
men
vndyscretely
doubte
of
god
,
when
they
pray
,
whether
that
thyng
shall
come
to
passe
,
whiche
they
desyre
or
not
,
they
do
commytte
two
offences
or
synnes
.
Fyrst
,
because
thorough
theyr
defaute
it
chaunseth
&
cometh
to
passe
that
their
praier
is
of
no
strenghte
,
and
is
cause
that
they
labour
in
wayne
,
for
so
also
saynte
Iames
sayeth
.
yf
any
man
asketh
any
thynge
of
god
let
hym
aske
with
good
truste
,
&
with
out
any
doubtfulnes
,
for
he
that
doubteh
/
is
lyke
to
the
waue
of
the
see
,
which
is
dryuen
with
the
wyndes
,
and
caryed
with
vyolence
.
And
let
not
that
man
thynke
that
he
shall
receyue
any
thynge
of
god
,
which
wordes
of
saynt
Iames
do
playnly
declare
that
all
they
whiche
in
thyr
prayers
doubt
to
be
harde
.
shall
obteyne
nothyng
of
god
/
because
theyr
hertes
are
not
assured
,
and
quiet
or
at
rest
.
But
fayth
kepeth
the
herte
in
quietnes
and
rest
,
that
it
may
receyue
&
take
the
gyftes
of
god
.
The
secounde
thyng
wherin
they
do
offende
and
synne
,
who
so
euer
prayeth
without
faythe
and
truste
is
this
,
because
they
do
not
gyue
credence
to
god
,
whiche
is
faythfull
&
true
of
promyse
but
distrusteth
hym
,
as
yf
he
ware
a
lyar
.
or
a
tryflyng
lyght
man
,
&
as
though
god
eyther
colde
not
or
els
wolde
not
performe
his
promyses
.
And
suche
persones
taken
away
from
almyghty
god
his
honour
and
name
,
for
that
they
do
not
beleue
,
that
he
is
faythful
and
true
,
and
this
is
so
greate
a
synne
that
it
maketh
of
a
Christen
man
an
infidele
,
and
not
only
by
this
synne
god
is
denyed
,
but
also
is
forgone
&
loste
,
neyther
is
there
any
hope
of
helthe
and
saluation
,
so
longe
as
we
shal
contynue
in
this
synne
.
And
yf
it
do
happen
or
chaunce
,
otherwh●les
,
that
they
do
obteyne
any
thynge
whiche
do
praye
thus
without
confidence
and
truste
,
that
gyfte
is
geuen
to
them
of
god
beyng
displeased
and
angry
with
them
to
the
hurte
and
vndoyng
both
of
theyr
body
and
soule
,
that
at
the
leaste
wyse
some
honour
may
be
had
/
or
gyuen
to
the
holy
wordes
,
whiche
are
spoken
and
pronounced
of
men
beynge
full
of
synne
,
infidelyte
,
&
contempte
or
despisinge
of
God
.
¶
Fourthly
/
neyther
they
also
are
of
right
opynyon
:
whiche
suppose
or
wene
that
theyr selues
may
not
obteyn
any
thyng
by
praier
,
but
yf
they
come
worthely
to
praye
/
for
this
is
not
to
be
consydered
whether
thou
be
worthy
or
vnworthy
,
which
doest
pray
/
for
yf
we
sholde
not
pray
before
such
tyme
that
we
sholde
thynke
our selfe
worthy
/
apte
or
mete
,
then
coulde
we
neuer
praye
&
for
(
as
we
haue
taughte
here
tofore
)
our
prayer
is
not
grounded
,
neyther
trusteth
vpon
the
worthynes
,
whiche
we
do
bryng
with
vs
:
but
vpon
the
stedfast
&
sure
truth
of
godes
promesse
/
and
verely
yf
prayer
do
trust
eyther
in
it selfe
or
elles
in
any
other
thyng
saue
onely
in
goddes
promesse
it
is
vayne
and
without
frute
,
euen
though
it
seme
to
procede
of
a
deuout
affection
of
the
herte
and
mynde
/
and
also
though
the
eyes
in
wepynge
shede
forthe
teares
or
droppes
not
of
water
but
of
bloude
.
But
therfore
we
do
praye
be
cause
we
can
not
pray
worthely
,
and
therfore
we
be
iudged
worthy
to
praye
,
and
to
be
harde
because
we
do
fele
and
perceyue
our
owne
vnworthynes
,
&
are
bolde
only
vpon
the
truste
of
the
bountyfull
goodnes
,
and
also
the
faythfulnes
of
god
,
how
muche
so
euer
vnworthy
thou
felest
and
iudgest
thy selfe
to
be
,
eyther
to
aske
&
desyre
,
or
els
to
receyue
any
thynge
of
god
,
yet
consydre
thou
this
thynge
only
that
thou
must
honour
his
name
,
because
he
is
true
,
and
that
thyn
infidelyte
&
vnbeleue
do
not
repute
and
reken
his
faythfull
promyses
/
for
a
lye
or
leasynge
,
for
thyne
owne
vntworthynes
doth
nothynge
hyndre
or
let
the.
Lykewyse
as
it
doth
nothynge
promote
or
further
the
/
yf
thou
be
worthy
,
but
only
incredulyte
and
lack
of
fayth
condempneth
the
,
&
fayth
maketh
the
worthy
&
also
saueth
the
,
herof
therefore
thou
shalt
dilgiently
take
hede
and
beware
that
thou
neuer
thynke
,
or
iudge
thy selfe
worthy
,
eyther
to
make
petition
or
prayer
,
or
els
to
receyue
&
obteyne
that
whiche
thou
desyrest
,
except
only
then
when
thou
thynkest
that
thou
mayste
safely
/
and
surely
be
bolde
to
truste
,
to
the
assured
&
true
promises
of
thy
mercyfull
god
,
of
whose
mercy
thou
oughtest
to
be
so
moche
the
more
certeyne
&
assured
for
that
,
lykewyse
as
he
hathe
made
this
promyse
to
that
beynge
vnworthy
and
nothynge
deseruynge
it
,
that
he
wyll
denye
nothyng
vnto
that
:
euen
so
also
be
thou
neuer
so
moch
vnworthy
,
yet
wyll
he
here
th●
,
and
graunte
the
thy
petycyon
for
to
fulfyll
his
promyse
,
whiche
he
hath
made
vnto
the.
So
then
nothyng
at
all
is
lefte
,
whiche
may
be
ascrybed
to
our
merites
or
worthynes
/
but
all
together
is
of
ryght
to
be
ascrybed
,
pertly
to
the
trouthe
of
god
,
wherby
he
performeth
his
promyse
,
and
partly
to
the
mercye
of
god
out
of
whiche
(
as
of
a
founteyne
)
all
that
promyses
sprang
forthe
/
that
the
sentence
maye
be
verefyed
whiche
is
in
.
the
.xxv.
psalme
/
all
the
wayes
of
the
lorde
,
is
mercy
,
and
trouthe
,
for
his
mercy
we
do
se
and
beholde
:
in
these
promyses
makynge
/
and
his
trouthe
we
do
se
then
when
the
sayde
promyses
are
kepte
and
performed
and
in
the
.lxxxv.
psalme
.
Mercy
and
trouthe
hath
mette
together
/
that
is
to
saye
,
cometh
together
,
and
are
sene
ioyned
the
one
with
that
other
,
in
euery
worke
or
gyfte
of
god
.
¶
Fyftly
that
faythe
or
belfe
,
wherby
〈◊〉
do
gyue
credence
to
the
promyses
of
god
,
is
so
to
be
tempered
and
ordered
,
that
we
do
not
set
or
appointe
to
god
any
terme
,
time
place
,
or
forme
,
and
maner
.
But
let
vs
leaue
all
those
thynges
to
his
wyll
,
his
wysdome
,
and
almyghty
power
,
beynge
assured
and
out
of
doubte
,
that
those
thynges
shall
come
to
passe
and
be
done
,
which
we
do
aske
and
desyre
,
al
be
it
that
neither
the
place
,
neither
the
tyme
,
neither
yet
the
way
/
and
maner
by
whiche
it
may
be
done
,
doth
appere
vnto
vs
,
for
this
is
sure
&
vndoubted
,
that
the
wisdome
of
god
knoweth
and
foreseeth
these
thyngꝭ
farre
better
then
we
Therfore
yf
thou
gyue
credence
to
god
,
and
dost
referre
and
put
al
thynges
to
his
wyl
and
pleasure
those
thynges
shall
vndoubtedly
be
done
and
brought
to
passe
,
which
thou
desyrest
,
at
the
leaste
wyse
by
myracles
,
yf
there
be
none
other
way
wherby
they
may
be
done
,
wherof
we
haue
an
ensample
in
the
people
of
Israhell
,
whiche
when
they
had
gyuen
credence
to
god
,
and
put
theyr
truste
in
hym
,
that
he
wolde
delyuer
them
from
theyr
ennemye
,
&
yet
not
withstondynge
there
appered
no
maner
way
wherby
it
myght
be
don
and
brought
to
passe
sodenly
the
red
see
opened
it selfe
,
and
gaue
them
way
/
wherby
they
myghte
and
dyd
passe
thorough
.
And
it
dyd
ouerwhelme
/
and
drowne
theyr
enmyes
euery
mothers
sonne
.
In
lyke
maner
Iudyth
the
holy
woman
,
when
she
had
vnderstondynge
and
knowlege
that
the
Citezens
of
Bethulia
had
taken
this
counsayll
,
and
purpose
,
that
they
wolde
yelde
vp
the
citye
to
theyr
enemyes
,
except
god
wolde
help
them
with
in
.v.
daies
,
she
rebuked
them
very
sore
and
saide
/
what
maner
of
men
be
you
whiche
do
tempte
the
lorde
in
this
wyse
.
This
is
not
the
speche
,
which
may
prouoke
mercy
,
but
rather
which
may
prouoke
,
&
styrre
vp
wrathe
and
kendle
ire
,
haue
you
set
the
tyme
of
the
lordes
mercy
,
and
haue
you
appoynted
hym
a
day
for
your
wyll
and
pleasure
?
therfore
god
by
a
meruaylous
way
&
maner
delyuered
her
so
that
she
dyd
cut
of
Olophernus
hed
,
and
so
draue
backe
the
hoste
or
armye
from
the
cyty
as
it
is
red
in
the
.xviij.
chapitre
of
Iudith
.
So
lykewyse
Paule
sayeth
in
the
thyrde
chapitre
to
the
Ephesians
.
That
this
is
the
maner
&
custume
of
god
to
do
all
thynges
farre
after
another
maner
,
and
muche
better
then
we
can
either
desire
,
or
els
vnderstonde
&
perceyue
.
Thus
then
let
vs
thynke
and
iudge
that
we
our selues
are
farre
more
vile
and
vnworthy
/
then
that
we
may
appoynte
or
prescribe
to
god
in
our
prayer
,
either
the
tyme
,
or
the
place
,
or
the
forme
and
maner
or
any
other
circumstaunce
.
But
let
vs
leaue
all
thynges
to
his
godly
wyll
and
pleasure
.
And
let
vs
beleue
fyrmely
and
stedfastly
/
that
it
shal
vndoubtedly
come
to
passe
that
he
shall
here
vs
,
and
graunte
vs
our
petition
and
desyre
.
¶
The
passyon
of
our
sauyour
Chryste
.
OUr
sauyour
Chryste
,
at
his
last
souper
with
his
dyscyples
vpon
the
thursday
before
he
suffred
,
spoke
a
verye
longe
&
swete
sermon
vnto
theym
,
no
lesse
frutfull
then
full
of
godlye
affectes
?
so
that
no
tongue
is
able
to
expresse
the
goodnes
and
the
affectes
of
it
spoken
so
lytell
before
his
deathe
:
which
heuenlye
wordes
,
onely
saynte
Iohn
dyd
wryte
shewynge
that
he
dyd
not
slepe
and
laye
his
heade
vpon
his
mayster
Chrystes
breste
in
vayne
.
This
sermon
begynneth
at
the
.xiiij.
chapytre
of
Iohn
&
contynueth
vnto
the
.xviij.
chapytre
.
where
begyn●e●●
the
hystorye
of
his
passyon
,
which
here
〈◊〉
orderly
as
he
suffred
,
euery
〈◊〉
,
name
,
set
vnto
theyr
owne
sayengis
.
¶
The
fyrste
parte
of
the
passyon
of
our
sauyour
Chryste
contaynynge
the
communycacyon
of
Chryste
with
his
dsicyples
nowe
goynge
forth
to
the
Mounte
Olyuete
.
WHen
Iesus
hadde
made
an
ende
of
his
sermon
,
he
went
forth
with
his
disciplꝭ
ouer
a
broke
called
Cedron
.
Iohn
into
the
mounte
Olyuete
,
vnto
the
wich
place
he
was
wont
oft
before
to
go
to
praye
,
but
nowe
(
his
passion
drawinge
nyghe
)
he
wente
to
praye
more
feruently
&
more
effectuously
&
that
in
the
nyght
.
Mathew
/
Marke
/
Luke
.
And
as
he
was
goynge
,
for
that
his
disciples
had
herde
theyr
master
oft
before
sayenge
that
he
sholde
departe
from
them
,
they
began
to
dyspute
amonge
them selfe
,
whiche
of
them
sholde
be
hygheste
to
succede
theyr
mayster
in
lyke
authorite
,
for
as
yet
they
knewe
not
to
what
office
they
were
called
.
And
whan
theyr
ambicion
began
to
breke
forth
in
to
suche
maner
of
contencyouse
reasonynge
,
theyr
master
Christe
(
as
he
dyd
sumtymes
before
)
commaunded
them
to
silence
sayeng
.
The
heathen
kyngis
beare
a
rule
and
playe
the
lordes
amonge
them selues
,
and
such
as
so
rule
are
called
great
men
of
authorite
and
powre
/
but
ye
shall
not
be
so
,
for
he
that
is
greatest
amonge
you
,
shall
be
as
the
loweste
,
and
he
that
is
chefe
shal
be
as
a
seruant
,
for
whether
is
he
greater
that
sitteth
downe
to
be
serued
,
or
he
that
seruyth
hym
?
is
not
he
that
sytteth
?
I
my selfe
am
here
amonge
you
as
one
that
mynystreth
,
ye
are
they
which
haue
abyden
by
me
in
my
temptacions
.
And
I
laye
out
for
you
the
same
kyngdome
whiche
my
father
layed
out
for
me
,
that
ye
shulde
eate
&
drynke
at
my
table
in
my
kyngdome
,
&
syt
in
iugdment
iugdynge
the
twelfe
tribes
of
Israell
(
for
ye
are
those
chyldren
of
whom
it
is
prophecied
in
the
.xlv.
psalme
/
to
come
in
the
steade
of
the
fathers
,
to
teache
the
people
,
whom
they
shall
take
as
princes
in
all
the
Erthe
)
but
not
with
stondyng
I
haue
thus
promoted
you
to
suche
an
hyghe
dygnyte
of
the
whiche
I
haue
soo
ofte
spoken
vnto
you
,
yet
this
same
nyghte
shall
ye
all
be
sore
offended
,
and
hurte
by
me
/
of
the
whiche
hurte
I
haue
so
ofte
warned
you
before
/
for
verelye
ye
shall
fle
awaye
from
me
as
thoughe
ye
had
neuer
sene
any
touche
or
token
of
God
in
me
/
but
thus
pleaseth
it
my
father
to
handle
you
/
thus
shall
ye
haue
experience
how
litel
power
ye
haue
to
goodnes
,
except
ye
haue
it
of
me
/
also
it
behoueth
me
to
suffre
such
afflyction
of
all
maner
of
men
,
euen
of
me
fryndes
and
famylyare
which
haue
apoynted
my selfe
to
be
offred
in
sacrifice
vnto
my
father
,
for
the
helth
of
as
many
as
shal
be
saued
.
This
is
the
same
thyng
that
the
prophete
zacharie
prophesied
on
me
sayng
.
The
hearde
man
shall
be
smyten
,
and
the
shepe
asktered
abrode
/
but
yet
for
this
your
fall
,
se
that
ye
shrynke
not
away
nor
dispayre
/
for
I
wyll
lyft
you
vp
agayne
.
And
when
I
shall
be
vp
rysen
,
I
shall
gather
you
agayne
togyder
in
Galilie
,
and
I
shal
go
before
you
as
it
becommeth
the
hearde
man
to
go
before
his
shepe
/
offerynge
my selfe
agayne
vnto
you
as
a
guyde
/
a
leader
/
&
defender
.
Math.
Marke
/
Luke
.
¶
But
in
the
meane
tyme
satan
our
aduersary
shall
trye
you
sore
,
and
excercyse
your
fayth
,
he
shall
tempte
you
strongly
/
but
Simon
Simon
take
heede
/
for
verelye
Satan
hathe
desyred
you
to
syfte
you
/
as
one
shulde
syfte
whete
.
But
I
my selfe
haue
prayede
for
you
all
,
as
ye
well
knowe
,
but
especyallye
for
the
Simon
,
whiche
shalte
fall
more
perelously
and
more
greuouslye
then
other
lest
thy
fayth
faille
,
which
thou
ons
cōfessested
for
all
thy
felaws
,
wherfore
thou
tonuerted
/
and
brought
agayne
in
to
the
ryghte
waye
,
conforte
&
stablysshe
thy
bretherne
considerynge
thyn
owne
fall
.
Unto
whiche
thynges
Peter
answered
/
I
am
redy
sayed
he
(
maister
)
to
go
in
to
prisone
with
the
ye
to
go
in
to
deth
with
the.
Luke
.
wherfore
yf
all
other
beynge
hurte
by
the
reason
of
thy
perell
,
fayle
the
,
yet
shal
I
abyde
styl
by
the
(
here
he
felte
how
ernestly
he
shulde
haue
loued
his
maister
)
but
he
knew
it
not
to
be
the
gyfte
of
the
father
,
so
to
loue
him
&
not
to
comme
of
flesshe
and
blode
/
which
thyng
his
master
on
s
testefied
vnto
hym
after
his
solempne
&
heuenly
confession
)
&
vpon
this
,
his
mayster
sayde
especially
vnto
hym
that
he
shulde
denye
hym
thryse
/
saynge
,
Peter
,
verely
I
saye
vnto
the
:
this
same
nyght
/
euen
thou
shalt
denye
me
thryse
/
before
the
kocke
shall
haue
crowen
twyse
,
and
Peter
then
trustynge
ouer
moche
to
hym selfe
,
spoke
with
a
bolder
affirmation
saing
,
yf
I
shulde
dye
with
the
/
yet
shal
I
not
denye
the
,
which
thyng
also
sayed
the
other
.
Math.
Mar.
Luke
.
For
as
yet
they
were
without
any
perell
.
¶
Wherefore
theyr
mayster
not
with
stondynge
he
had
tolde
them
this
thinges
so
oft
before
yet
he
made
mention
therof
nowe
agoyne
/
sayeng
,
when
I
sent
you
without
walet
▪
scryp
,
&
shoes
,
wanted
ye
any
thynege
?
they
answered
:
we
wanted
nothynge
at
all
/
than
sayed
he
,
now
shall
it
be
otherwhyse
with
you
,
for
nowe
not
I
my selfe
shal
be
sure
,
whiche
then
mynystred
vnto
you
all
thynges
,
and
put
you
out
of
peryll
for
ye
shal
se
the
vngodly
so
furiously
take
on
with
me
,
that
then
a
swerde
shall
seme
vnto
you
so
necessary
that
yf
any
of
you
hath
walet
and
scrippe
/
he
shall
thynke
it
more
expedient
to
caste
them
awaye
as
vnfeare
for
our
cause
&
rather
to
by
hym
a
swerde
/
ther
is
verely
suche
a
violente
storme
now
at
hande
,
that
ye
shall
thynke
it
nedefull
not
only
to
chaung
,
purse
,
and
mony
/
scrip
and
liuyng
therin
for
a
swerde
,
but
cote
also
,
ye
and
that
your
neithermoste
cootes
,
whiche
ye
can
not
well
wante
,
for
verelye
these
thyngꝭ
which
are
writen
of
me
,
must
be
fulfylled
at
the
laste
.
This
is
it
writen
/
Esaye
the
.liij.
chapytre
.
I
shall
be
reputed
amonge
the
wycked
&
shall
be
haryed
and
tugged
to
death
lyke
an
aduersary
to
god
.
But
at
last
this
busynes
for
the
which
the
father
hath
apoynted
me
to
dye
in
so
poore
a
carefull
and
shamfull
state
shall
haue
an
ende
:
but
his
dyscyples
(
as
yet
nothynge
mystrustyng
theyr
owne
strenghtes
,
suposyng
to
haue
auoyded
the
perel
by
swerde
)
spoke
both
loude
and
boldely
.
Syr
/
lo
:
here
are
two
swerdes
,
thynke
ye
not
these
two
be
sufficient
for
this
seyrme
?
ye
(
sayde
theyr
mayster
scornynge
them
,
they
are
inoughe
thinkyng
it
no
neade
to
brynge
them
in
to
any
farther
daunger
,
whom
he
knewe
to
fyghte
with
theyr
feete
,
rather
than
with
swerde
(
for
yf
theyr
enemies
had
espied
them
armed
with
any
weapen
to
resyste
,
they
wolde
haue
bene
more
fearse
vpon
them
)
also
the
tyme
was
comme
,
that
he
wolde
gyue
hym selfe
wyllyngly
to
dye
,
not
withstandynge
yet
Peter
kepte
one
of
the
swerdes
for
the
glory
of
god
,
but
vnwares
.
Luke
.
¶
The
seconde
parte
contaynynge
the
prayer
of
Christ
in
the
garden
.
AS
he
was
thus
commyng
with
his
disciples
,
they
came
to
a
village
called
gethsemane
.
Mathew
/
Marke
where
was
a
garden
in
to
wiche
Christe
entred
with
his
disciples
.
Iohn
.
and
(
some
of
his
disciples
commaunded
to
syt
downe
at
a
certeyn
place
whyles
he
wente
in
a
lytell
farther
to
praye
)
he
toke
vp
with
hym
Peter
&
the
two
sonnes
of
zebedei
/
whom
also
he
had
before
admytted
to
other
secretes
and
had
promysed
them
in
the
hyll
to
se
his
glory
.
¶
Before
thes
thre
men
,
beganne
he
now
to
be
in
a
greuouse
anguysshe
&
greate
heuenes
of
mynde
,
sayenge
full
heuy
is
my
mynde
euen
in
to
dethe
(
so
wolde
he
shew
hym selfe
to
be
very
man
,
and
to
be
like
vs
his
brethern
in
all
poyntes
as
concernyng
temptacyons
)
he
wolde
verely
caste
out
a
greate
and
greuouse
multytude
of
synnes
from
his
chosen
,
wherfore
it
behoued
hym
to
be
so
greuously
tormented
not
only
in
body
but
in
mynde
,
for
what
is
the
tormēthynge
of
the
body
,
yf
the
mynde
feale
it
not
?
when
he
was
in
this
paynfull
affliction
of
mynde
,
so
that
he
was
nyghe
deade
(
for
he
was
heuy
euen
into
deathe
)
he
fled
vnto
his
father
,
as
it
was
his
maner
,
and
is
the
maner
also
of
all
sayntes
,
whom
because
he
wolde
call
in
to
his
helpe
more
ernestly
and
with
more
fre
spirite
at
his
pleasure
,
he
wente
furthe
a
lytell
farther
from
these
thre
disciples
(
although
he
loued
them
dearly
)
he
went
from
them
as
ye
wolde
saye
a
stones
cast
,
&
ther
he
fell
downe
flat
vpon
th
erthe
and
prayed
,
sayeng
/
Father
yf
it
be
possible
,
beare
ouer
this
passion
from
me
,
neuertheles
not
my
wyl
,
but
thyn
be
done
(
for
he
made
rather
his
complayte
here
be
fore
his
father
,
then
desyred
his
passion
to
be
turned
from
hym
)
for
he
cam
in
to
this
honour
wel
wyllyng
/
but
with
how
heuy
and
tremblyng
mynde
(
for
that
his
deathe
was
now
at
hand
)
no
man
maye
expresse
/
here
he
shewed
his
father
his
feruent
desyre
to
death
and
how
presently
his
nature
felt
it
,
wherfore
it
was
shewed
hym
thus
to
be
his
fathers
pleasure
,
and
so
was
he
well
counforted
.
¶
When
he
had
thus
prayed
,
that
is
to
say
when
he
had
thus
poured
furth
the
feruent
desyres
of
his
herte
(
thus
wounded
with
horroure
and
feare
euen
into
deathe
)
into
his
fathers
bosome
,
&
that
doubtlesse
with
many
a
deape
syghe
,
with
sore
sobbynge
&
feruent
thoughtes
,
and
thus
,
he
stedfastlye
consyderynge
his
fathers
wyll
on
this
maner
to
require
of
hym
the
helth
of
the
worlde
he
toke
curage
and
herte
vnto
hym selfe
&
turned
to
his
disciples
,
lyke
as
that
man
whose
mynde
is
greuously
vexed
and
trobled
can
not
abyde
longe
in
one
place
.
And
whan
he
cam
he
founde
them
all
a
slepe
where
(
because
Peter
had
answered
hym
more
boldly
than
other
)
he
chalenged
him
fyrste
,
by
name
sayenge
Simon
,
not
one
houre
mayste
thou
not
watche
with
me
?
wher
is
now
I
praye
the
,
that
bolde
spryted
herte
of
thyne
,
that
was
so
redy
to
go
with
me
euen
in
to
deth
?
Awake
,
awake
,
&
fal
to
prayer
least
ye
fal
in
to
that
greuous
temptacion
,
whiche
hangeth
nowe
ouer
your
headis
,
as
your
spirites
wer
then
al
to
bolde
,
so
is
you
flesshe
now
all
to
weake
to
endure
longe
,
ye
shulde
haue
rather
prayed
then
slepte
,
yf
ye
had
ben
wyse
.
But
so
it
behoued
them
to
be
tought
by
theyr
owne
foly
/
not
only
how
feable
is
theyr
flesshe
/
but
also
howe
vnable
it
is
all
to
gyder
to
any
goodnes
/
and
that
al
strenght
commeth
of
god
/
not
withstondynge
at
this
tyme
toke
they
full
lytel
heade
to
theyr
maisters
rebuke
&
chalenge
.
Then
turned
he
agayn
to
prayer
when
he
se
that
in
his
most
deare
chosen
and
trusty
there
was
no
counforte
whiche
thynge
verely
moch
more
encresed
his
heuenes
,
for
so
it
behoued
hym
to
suffre
affliction
on
euery
syde
.
¶
He
prayed
agayn
the
same
prayer
that
he
dyd
before
,
that
is
to
saye
,
he
layed
the
troble
of
his
mynde
in
the
wyll
of
his
Father
desyrynge
his
consolation
,
and
from
thense
agayne
he
wente
vnto
his
disciples
whom
he
founde
,
lykewyse
a
slepe
as
before
,
for
they
coulde
not
holde
vp
theyr
iyes
neither
they
thus
blamed
myght
aunswere
theyr
mayster
any
thynge
at
all
.
Thus
agayne
receyued
he
affliction
and
heuynes
of
them
,
of
whom
he
shulde
haue
had
consolation
and
counforte
.
The
thyrde
tyme
lykewyse
he
gaue
hym selfe
to
prayer
/
and
prayed
somwhat
lenger
,
for
he
was
all
to
tormented
and
in
suche
an
agony
that
his
swet
ran
done
with
blody
dropes
in
to
the
erth
.
And
thus
when
his
agony
and
heuynes
of
mynde
wer
greater
then
he
myghte
any
lenger
suffer
/
there
appered
an
angell
vnto
hym
&
conforted
hym
settyng
doubtles
before
his
minde
effectuously
that
meruelous
ryche
sauyng
helth
which
he
shold
perfourme
and
finyshe
by
his
passyon
/
and
also
the
glorye
of
his
father
whiche
therof
sholde
be
greatly
set
forthe
&
sprede
a
brode
:
so
that
this
consolation
receyued
,
he
rose
vp
and
returned
hym
vnto
his
disciples
.
And
when
they
were
yet
a
sleape
he
sayde
vnto
theym
after
a
scornfull
maner
thus
:
sleape
now
and
take
your
rest
,
as
who
shold
say
,
is
there
suche
tranquilite
&
peace
towarde
vs
that
ye
maye
sleape
so
surely
withoute
feare
?
Oh
how
insensyble
are
ye
and
lyke
stones
nothyng
fealyng
or
perceyuyng
all
these
thynges
which
I
tolde
you
before
as
concernynge
this
stormy
tempest
euen
now
at
hande
?
Aryse
,
Aryse
,
ons
,
for
ye
haue
sleapte
ynough
,
beholde
the
hour
draweth
nyghe
of
the
whiche
I
tolde
you
.
Nowe
the
sonne
of
man
shall
be
betraied
and
betaken
in
to
the
handes
of
synners
.
Aryse
and
let
vs
go
mete
them
,
he
is
very
nyghe
that
betrayeth
me
,
Mathew
.
Marke
.
¶
This
thyrdde
parte
conteyneth
his
takyng
,
and
what
betyde
in
his
takyng
.
IUdas
verelye
knewe
this
place
of
prayer
and
howe
often
tymes
Chryste
with
his
disciples
went
thyther
to
praye
,
wherfore
he
gote
hym
a
companye
with
the
seruauntes
of
the
bysshops
/
scribes
/
pharisais
and
prestes
and
they
cam
thither
with
lanterns
,
fyerbrandes
,
and
weapens
.
Iohn
And
he
beynge
amonge
them
(
Christe
yet
comynge
on
with
his
disciples
)
gaue
them
whom
he
broughte
with
hym
this
token
/
that
whom
he
shulde
kysse
that
man
to
be
Christe
and
warned
them
,
that
as
sone
as
they
had
taken
hym
/
they
shulde
leade
hym
wysely
&
carely
/
fearynge
leaste
(
as
he
sene
hym
do
somtymes
before
)
he
shulde
slyppe
awaye
from
them
by
his
godly
powre
/
&
he
hym selfe
,
shulde
not
haue
satysfyed
his
promyse
,
&
so
to
haue
lost
his
money
(
here
may
ye
se
how
deape
falleth
the
blynd
vngodlynes
how
bolde
she
is
to
do
that
thynge
which
she
knoweth
not
to
lye
●her
power
whan
he
was
now
come
(
for
he
went
foremost
in
the
company
)
anon
he
stepte
forth
vnto
his
mayster
sayenge
/
hayle
mayster
,
and
kyssed
hym
/
to
whome
Christe
sayde
/
frend
for
what
entedt
cammest
thou
?
Oh
Iudas
,
betrayest
thou
the
sonne
of
man
with
a
kysse
?
Mathew
/
Marke
/
Luke
.
Then
Iesus
knowyng
all
thynges
that
were
to
come
vpon
hym
/
and
now
the
houre
to
be
come
to
suffer
them
/
went
forthe
to
mete
these
men
whiche
cam
to
take
hym
sayeng
to
them
/
whom
seke
ye
?
they
aunswered
/
Iesus
of
Nazareth
,
&
he
sayd
,
I
am
,
which
worde
when
they
hearde
/
anon
both
Iudas
the
betrayer
then
standyng
by
with
al
his
company
wer
borne
backwarde
&
fell
downe
to
the
grounde
,
by
the
which
thyng
the
godhed
of
Christe
was
suffyciently
declared
to
Iudas
/
to
his
company
/
to
the
mynysters
of
the
iewes
/
and
to
his
disciples
/
yf
theyr
hertes
coulde
haue
perceyued
the
thynge
which
they
both
felte
and
saw
(
this
bright
lyghtenynge
of
his
godhed
cast
furth
amonges
them
,
by
which
he
declared
ryght
clearly
hym selfe
to
put
his
lyfe
wyllyngly
in
theyr
handes
)
and
that
no
man
myght
haue
taken
it
from
hym
agaynste
his
wyll
.
Then
he
asked
them
agayne
whom
they
sought
and
to
them
sayenge
we
seke
Iesus
of
Nazareth
he
answered
agayne
lykewyse
,
sayenge
I
tolde
you
that
I
am
/
wherfore
if
ye
seeke
me
/
let
these
my
Disciples
go
theyr
wayes
/
whiche
thynge
he
obteyned
of
his
enemyes
/
but
more
thoroughe
his
power
then
by
theyr
good
wyllꝭ
.
And
thus
he
veryfyed
his
saynges
which
he
before
to
his
father
sayed
/
I
haue
not
loste
one
of
them
whom
thou
gauest
me
,
for
he
wolde
keape
them
bodely
also
/
Iohan.
Then
they
that
were
come
thyther
with
theyr
mayster
,
consyderynge
what
was
lyke
to
fall
/
sayde
to
hym
,
master
,
shal
we
smyte
them
with
the
swerde
?
for
that
,
that
theyr
maister
had
sayde
before
as
concernyng
the
swerde
to
be
necessary
that
all
theyr
money
,
theyr
meate
,
ye
theyr
very
cotes
oughte
to
be
chaunged
for
swerdes
,
sygnyfyeng
the
greate
power
and
vyolente
handes
of
theyr
enemyes
to
come
?
they
lyke
,
as
yet
,
carnall
men
,
gatherd
of
these
his
sayengis
that
they
might
sley
or
vse
the
swerde
wherfore
euen
then
sayd
they
,
maister
,
lo
here
are
two
swerdis
/
but
theyr
maister
neyther
wolde
ne
mente
●ny
suche
defence
,
not
withstondynge
yet
here
at
this
tyme
,
before
he
could
answere
and
shewe
them
his
mynde
as
touchynge
this
coresyng
of
swerdes
for
theyr
other
necessaryes
.
Simon
Peter
,
which
pretended
to
loue
his
mayster
more
feruentlye
then
other
/
hauing
then
one
of
these
two
swerdes
,
had
drawne
it
and
smote
of
the
ryght
eare
of
one
called
Malchus
the
Bisshops
seruant
.
And
anon
theyr
mayster
sayde
/
holde
your
handis
,
and
thou
Peter
,
put
vp
thy
swerde
/
knoweste
not
the
prouerbe
taken
of
the
law
/
that
who
so
euer
vseth
the
swerde
without
the
commaundement
of
god
muste
perysshe
by
the
swerde
?
yf
I
lusted
not
to
offer
my selfe
wyllynglye
vnto
my
passion
/
doubtest
thou
to
be
in
my
power
to
obtein
of
my
father
for
my
help
twelue
legions
of
angels
?
wylt
not
thou
that
I
drynke
this
cuppe
whiche
my
father
hath
fylled
and
myngled
for
me
,
to
suffer
those
thyngꝭ
which
he
had
decreed
to
be
sufferde
of
me
?
how
shulde
els
the
scripture
be
fulfylled
prophesyenge
of
me
to
suffre
these
thynges
.
Mathew
/
Marke
/
Luke
/
Iohn
.
And
anon
he
toke
the
eare
of
this
maymed
man
and
restored
it
to
hym
/
declarynge
agayne
playnly
by
this
myghty
miracle
his
godhed
/
&
also
gyuyng
an
excellent
example
to
do
good
euen
to
our
enemyes
/
Luke
.
Then
turned
he
hym selfe
to
the
company
of
his
aduersaries
(
amonge
whom
was
there
the
ouermost
of
the
prestes
as
the
rulers
&
the
chyef
heades
of
the
temple
with
many
other
prestes
)
sayeng
vnto
them
,
ye
are
come
forth
hyther
with
swerdes
,
and
battes
to
take
me
as
though
ye
cam
to
take
a
thefe
,
ye
neaded
not
thus
strongly
to
haue
come
to
take
me
I
sate
and
taughte
dayly
in
the
temple
openly
/
ye
seynge
/
and
herynge
me
wherfore
layed
ye
not
handes
vpon
me
then
?
verely
ye
wolde
haue
done
it
often
tymes
before
this
/
but
who
then
helde
you
?
wherfore
se
that
ye
knowlege
&
that
ye
confesse
me
now
to
haue
come
wyllyngly
in
to
your
handes
/
that
the
scripture
myght
be
fulfylled
/
or
elles
I
coulde
now
be
as
sure
from
you
as
I
was
in
the
temple
/
but
this
is
that
same
your
houre
,
and
the
power
of
derkenes
,
now
pleasyth
it
my
father
to
betake
me
to
the
prince
of
darkenes
whiche
leadeth
you
and
to
you
which
are
his
soudyers
to
fyghte
on
his
syde
/
my
fathers
commaundement
I
obey
wyllynglye
and
gladly
,
that
the
worlde
myght
se
how
truely
I
loue
hym
and
that
the
scriptures
shulde
be
fulfylled
.
Then
all
his
Disciples
forsoke
hym
and
fled
/
Mathew
/
Marke
/
Luke
.
Then
the
sergeauntes
,
the
officers
and
seruauntes
of
the
Iewes
toke
Iewes
toke
Iesus
and
bounde
hym
,
and
led
hym
fyrste
vnto
Annas
,
for
he
was
father
in
lawe
to
Cayphas
whiche
was
bysshop
for
that
yere
,
&
Cayphas
was
he
that
counceld
the
iewes
sayeng
.
It
is
expedient
that
one
man
dye
for
the
people
/
Iohan.
Also
ther
was
then
a
certeyn
yong
Spryngolde
that
folowed
Christ
decked
vpon
his
bare
with
fyne
cloth
of
raynes
,
whiche
yonge
ladde
,
the
other
boyes
that
came
with
them
begane
to
set
holde
vpon
,
but
he
fled
a
waye
naked
from
theym
,
his
clothe
of
raynes
lef●e
behynde
hym
,
for
thus
al
alone
wolde
theyr
master
suffer
for
his
chosen
,
so
that
he
wolde
not
suffer
,
not
only
any
of
his
Disciples
to
be
taken
,
but
broughte
so
to
passe
also
,
that
this
yonge
man
what
so
euer
he
was
(
seyng
that
he
folowed
hym
)
shulde
not
come
in
to
theyr
handes
.
¶
This
fourth
parte
contayneth
what
was
sayde
and
done
before
the
bisshop
Cayphas
,
and
Peters
denienge
.
FOrthermore
,
when
it
was
so
that
Cayphas
was
bisshop
,
Annas
sente
Iesus
thus
bounde
vnto
hym
/
Iohn
.
In
the
meane
reaso●
Pe●er
takyng
herte
agayne
to
hym selfe
with
a nother
of
his
disciples
folowed
theyr
mais●er
al
a
farre
,
this
other
disciple
was
well
be
knowen
with
the
biss●ope
/
wherfore
he
was
so
bolde
as
to
entre
in
to
the
Bysshops
courte
with
Iesus
,
Peter
abydynge
styll
withoute
the
dore
,
then
this
other
disciple
wente
and
desyred
the
woman
that
kepte
the
dore
that
Peter
myghte
come
in
/
and
she
seynge
Peter
syttynge
agaynste
the
lyghte
(
for
the
vylans
hadde
made
a
greate
fyer
/
beneth
in
the
myddes
of
the
hall
where
they
sate
to gyther
with
them
,
and
some
stode
aboute
it
warmynge
theym
,
for
it
was
sumwhat
colde
,
and
Peter
was
with
theym
/
war●nynge
hym
,
for
he
desyred
moche
to
se
the
ende
)
this
woman
that
kepte
the
dore
beholdynge
hym
ernerstly
,
sayde
vnto
hym
.
Arte
not
thou
also
one
of
this
mans
Disciples
?
Thou
were
with
Iesus
of
Galile
/
&
he
answered
by
and
by
sayeng
.
I
am
not
/
I
knowe
not
this
man
/
I
wote
not
what
thou
sayest
/
Math.
Mar.
Luke
&
Iohn
.
¶
After
this
he
went
forth
in
to
the
entre
/
and
the
kocke
crewe
/
Marke
.
But
this
as
yet
moued
hym
nothynge
at
al.
Also
there
hadde
spied
hym
agayne
a nother
mayden
whiche
sayde
vnto
hym
amonge
them
all
.
And
this
man
was
with
Iesus
of
Nazareth
,
he
denyed
it
againe
,
ye
and
that
wich
an
o●he
Mathew
/
Marke
.
So
feere
was
his
hert
gone
that
was
so
redy
to
die
with
his
mayster
,
for
so
must
men
slyde
and
fail
that
truste
more
to
theyr
owne
strenghte
&
and
powre
then
to
Christes
wordes
,
and
yet
was
he
bolder
then
any
of
the
other
.
In
the
meane
season
/
the
bisshoppe
asked
Iesus
of
his
Disciples
and
of
his
doc●rine
and
wherfore
he
was
so
bolde
to
gather
Disciples
to
hym
/
what
newe
doctrine
he
taughte
theym
,
and
what
thynge
he
went
aboute
,
to
whom
Christe
answered
.
I
haue
spoken
openly
to
the
worlde
/
tho
thynges
whiche
I
taughte
in
the
synagoges
&
I
taughte
in
the
temple
wher
al
the
Iewes
came
to
gyder
wherfore
as
for
the
doc●rine
ye
may
it
well
knowe
,
not
to
be
●ed●●ouse
nor
derogatyue
goddes
law
/
as
ye
couer
it
to
be
founde
/
call
hyther
any
wytnes
not
one
or
other
but
as
many
as
herde
me
and
aske
them
whiche
herde
me
what
I
spoke
to
them
/
lo
,
they
know
what
I
both
●ayde
and
taught
,
for
I
know
well
ye
wolde
not
beleue
me
yf
I
shulde
testifye
of
my selfe
/
when
Christe
hadde
spoken
these
wordes
/
with
so
sofre
sobernes
and
greate
grauyte
notwithstondynge
yet
one
of
the
bisshops
seruantes
,
thynkynge
to
do
his
mayster
a
pleasure
gaue
Ihesus
a
blowe
of
theare
/
sayeng
,
thus
answerest
thou
my
lorde
the
Bysshop
?
whom
Christe
answered
agayn
meakly
.
yf
I
haue
spoken
any
hurte
by
hym
,
testify
therof
,
and
yf
I
speke
well
/
wherfore
do
ye
smyte
me
?
Iohn
.
But
now
because
thoure
was
come
wherin
Christe
sholde
sanctify
his
chosen
by
his
passion
&
with
payns
vnspecable
,
neither
the
sayng
of
the
trouth
nor
his
innocence
,
nor
yet
his
meke
modesty
were
it
neuer
so
great
could
helpe
hym
.
For
sathan
his
aduersary
had
so
set
them
a
fyer
and
in
suche
a
furye
that
euen
lyke
wod
dogges
they
ranne
al
vpon
hym
,
and
the
more
cruelly
and
shamfullye
that
any
man
coulde
tormente
hym
,
&
spitfully
entrete
hym
,
the
better
he
was
there
allowed
and
commended
of
the
bysshoppe
/
and
for
that
he
behaued
hym selfe
so
meakly
/
so
modestly
/
and
so
gently
,
the
more
they
scorned
hym
/
spyttyng
in
his
amyable
face
and
buffetynge
hym
,
some
of
them
in
the
necke
and
some
on
his
cheakes
.
¶
Then
muffeled
they
hym
&
bobbed
hym
in
the
face
askynge
hym
,
who
smote
the
laste
?
who
shall
smyte
the
nexte
?
For
thou
makest
thy selfe
a
prophet
with
other
greuous
and
ignomynious
blasphemies
they
assayled
hym
,
then
was
he
verely
amonge
the
very
madde
dogges
,
and
amonge
the
boystors
bulles
of
bashan
,
then
was
he
amonge
the
rorynge
Lunatyke
lyons
,
&
vnmercyful
vnycorns
of
whome
it
is
writen
in
the
.xxij.
psalme
.
Then
herde
he
the
reuylyngꝭ
,
&
rebukes
of
many
men
,
as
syngeth
Dauid
in
the
.xxxi.
Psalme
.
Then
felre
he
his
enemyes
excedynge
in
nombre
the
heares
of
his
heade
as
syngeth
the
.lxix.
psalme
But
Peter
whan
he
was
gone
forth
in
to
th
entre
after
his
fyrste
denyeng
,
and
there
in
th
entre
had
denyed
hym
agayne
,
nothinge
remembringe
the
crowynge
of
the
kocke
commeth
me
backe
agayne
vnto
the
fyer
,
&
there
he
stode
warmynge
hym
with
other
men
/
which
sayde
vnto
hym
.
Art
thou
not
one
of
his
disciples
?
and
one
of
them
sayde
styfly
vnto
hym
/
euen
thou
art
one
of
them
and
Peter
denyed
it
sayng
I
tel
the
(
man
)
I
am
not
.
Luke
/
Iohan.
And
within
an
hour
after
they
that
stode
by
hym
/
came
nere
sayeng
/
surely
thou
arte
one
of
them
euen
thy
very
tongue
bewreyth
the
/
for
thou
arte
a
Galilen
.
And
one
of
the
Bisshops
seruantis
kynsman
vnto
hym
whose
ryght
eare
he
smote
of
sayde
vnto
hym
,
dyd
not
I
se
the
in
the
gardyn
with
hym
?
than
began
he
to
banne
to
wary
/
and
to
forswere
hym selfe
styfly
that
he
neuer
knew
the
man
,
and
by
and
by
whiles
he
was
speakynge
the
kocke
crewe
the
secunde
tyme
/
Mathew
.
Marke
/
Luke
/
Iohan.
And
his
mayster
whiche
then
was
holden
of
the
vilens
and
vexed
with
contynuall
rebukes
/
and
scourgyngꝭ
turned
hym
and
behelde
Peter
/
Luke
.
Upon
this
he
remembred
his
maysters
wordes
tellyng
hym
before
,
y●
before
the
kocke
shal
crow
twyse
thou
shalt
deny
me
thryse
wherfore
(
as
he
myghte
welbe
)
he
beynge
sore
ashamed
of
hym selfe
and
smyten
with
repentaunce
vnable
to
be
expressyd
that
he
had
nowe
so
ofte
denyed
his
mayster
/
and
sauyour
,
he
both
hearynge
and
seyng
hym
with
whom
he
promysed
so
manfully
and
swore
so
deuoutlye
to
go
euen
into
dethe
,
went
forthe
&
wepte
full
bytterly
/
Math.
Marke
,
Luke
.
Then
knew
he
how
folysshe
hardelye
and
with
howe
crased
a
confidence
he
promysed
hym
so
arrogantly
to
do
that
,
that
his
mayster
denyed
hym
to
do
Of
this
his
owne
fall
without
doubte
/
he
had
a
greate
experience
of
hym selfe
,
euer
after
to
knowe
hym selfe
more
modestly
&
soberly
:
and
to
bare
his
brothers
slydynges
&
tender
theyr
falles
more
mercyfully
.
¶
In
this
fyfte
parte
are
contayned
what
were
concluded
in
the
councell
of
the
Iewes
and
the
wretched
ende
of
Iudas
.
THe
daye
nowe
spro●ge
:
there
came
to
gyder
the
〈…〉
●he
folke
,
the
chye●e
●restꝭ
and
the
scribes
into
the
Bisshops
〈◊〉
and
broughte
Chr●ste
into
●monge
them
.
This
ouermoste
of
the
〈◊〉
with
the
elders
and
hoole
co●nce●●
sought
for
some
false
testimony
&
wytnes
agaynst
Iesus
that
they
myght
put
hym
to
deathe
but
they
coulde
not
fynde
anye
thynge
amysse
done
or
sayde
of
hym
/
his
doctrine
was
so
treue
and
his
lyfe
so
pure
.
At
laste
after
muche
inquisition
there
stepte
for●h
two
false
witnesses
affyrmynge
,
that
they
herde
hym
saye
these
wordes
.
I
maye
destroye
the
temple
of
god
,
and
in
thre
dayes
buylde
it
vp
agayne
.
And
when
these
testymonyes
lyke
as
of
other
thynges
could
not
be
founde
lawful
to
put
hym
to
death
yf
case
bene
he
had
so
sayde
/
then
stert
vp
in
the
myddes
of
theym
one
of
the
chyefe
prestes
couetynge
to
haue
trapped
hym
in
his
owne
answere
saieng
.
Answerest
thou
nothyng
vnto
thy
accusation
and
thynges
layed
to
thy
charge
?
thynkest
thou
these
wytnesses
to
be
layed
agaynst
the
in
vayne
?
Iesus
then
helde
his
peace
(
for
what
shulde
he
haue
sayde
to
suche
testimonyes
which
euen
his
enemies
coulde
not
receiue
as
lawfully
)
wherefore
,
the
Bisshop
then
began
to
speke
to
hym
thus
.
I
adiure
the
by
the
lyuynge
god
that
thou
tellest
vs
whether
thou
be
that
holy
anointed
the
sonne
of
the
praysed
god
.
Then
Christe
/
lest
it
shulde
be
sene
hym selfe
to
beare
but
small
reuerence
to
his
father
in
whose
name
he
was
thus
streatly
coniured
,
or
to
feare
them
so
that
now
bounde
/
he
durste
not
confesse
that
thynge
whiche
before
he
beynge
at
lyberte
professed
and
knowledged
so
openly
and
so
ofte
,
answered
them
/
Math.
Marke
Luke
.
yf
I
shulde
tell
you
the
truthe
/
yet
shall
ye
not
beleue
me
/
&
I
shulde
aske
you
any
thynge
yet
wyll
ye
not
answere
me
ryghtly
,
nor
yet
let
me
go
/
Luke
.
Wherfore
I
thinke
it
best
to
holde
my
tongue
,
as
I
haue
begone
to
do
/
but
because
ye
shall
knowe
that
I
honor
the
father
by
whose
name
ye
adiure
me
/
and
that
I
so
feare
ye
not
/
but
I
dare
tell
you
the
trouth
,
I
answere
and
knowledge
vnto
you
that
thou
Bisshop
haste
hit
the
nayle
on
the
heade
&
sayde
that
,
that
true
is
/
but
yet
now
for
all
this
shall
ye
neuer
the
more
beleue
it
,
but
ye
shal
se
me
(
whome
ye
despise
,
as
but
one
of
the
sonnes
of
Adam
and
so
entende
ye
to
put
me
to
dethe
)
sittyng
on
the
right
hand
of
god
/
that
is
to
saye
,
equall
with
hym
in
power
to
commaunde
&
to
gouerne
all
men
ye
shall
se
me
at
laste
commynge
agayne
in
the
cloudes
from
aboue
iudge
bothe
men
lyuyng
and
them
that
ar
now
deade
,
this
glorye
shal
I
receyue
of
my
father
in
short
space
sone
after
ye
haue
put
me
to
deathe
/
from
this
day
shal
ye
not
se
me
other
wyse
then
syttynge
on
the
ryghte
hande
of
god
tryumphyng
in
a
gloriouse
estate
&
power
almyghty
ouer
all
men
/
whiche
thynge
I
haue
tolde
you
before
this
.
Then
concluded
they
all
.
Ergo
arte
thou
euen
the
sonne
of
god
/
Iesus
onswered
,
ye
saye
so
,
and
so
I
am
.
¶
Then
began
the
Bisshope
to
rage
and
to
rende
his
clothes
sayenge
lo
,
he
hathe
spoken
blasphemye
/
wherfore
then
neade
ye
any
farther
wytnes
?
lo
,
your selues
haue
herde
nowe
a
greuous
blasphemye
/
what
thynke
ye
?
They
all
answered
sayeng
/
he
is
gylty
death
/
Mathew
/
Marke
/
Luke
.
These
thynges
were
done
in
the
councell
whiche
all
the
chyefe
of
the
prestes
,
th
elders
,
and
scribes
helde
erlye
in
the
mornynge
to
condemne
Christe
to
deth
,
and
of
this
they
armed
theyr selues
and
toke
courage
to
accuse
hym
before
the
chyefe
gouernor
/
and
iudge
called
Pilate
/
Mathew
/
Marke
.
Besydes
this
/
seynge
that
it
perteyneth
to
t
hystory
to
se
what
ende
Iudas
made
,
that
betrayer
,
I
shall
here
put
to
his
departynge
/
when
Iudas
se
his
mayster
was
lykly
to
be
condemned
to
deathe
,
then
beganne
he
to
repente
hym
,
then
heuenes
touched
his
herte
and
constrayned
hym
to
beare
agayn
to
the
prestes
&
th
elders
these
thyrty
peases
of
syluer
for
the
which
he
solde
hym
sayenge
,
I
haue
synned
in
betraynge
this
innocent
bloude
,
whiche
answered
hym
sayeng
,
what
is
that
to
vs
?
care
thou
therfore
,
for
we
care
not
,
so
lyght
regarded
they
that
they
had
bought
that
innocent
bloude
,
&
delyuerd
hym
to
death
.
Suche
is
the
Pope
holynes
and
fayned
ryghtwysnes
or
hipocrites
.
And
Iudas
threw
downe
the
mony
and
went
his
way
,
and
hunge
hym self
with
an
halter
,
and
he
brast
in
the
myddes
and
al
his
bowelles
fell
out
whiche
thyng
was
sprede
ouer
all
Ierusalem
.
Then
toke
the
chyefe
prestes
that
mony
sayenge
,
it
is
not
lawfull
to
put
this
mony
in
to
our
offryng
boxe
for
bloude
was
bought
&
soulde
therwith
.
Here
was
a
meruelous
religion
they
shamed
not
,
ne
feared
to
shede
th
ynnocent
bloude
,
but
the
price
therof
,
durste
they
not
myngle
with
theyr
other
monye
/
that
was
offred
to
them
,
thus
do
hipocrites
strayne
oute
a
gnatte
&
swalowe
ouer
a
camell
/
wherfore
these
vntowarde
,
and
ouertwhart
religious
men
caste
theyr
frowarde
heades
to
gyder
and
bought
a
felde
of
a
Potter
with
the
mony
to
burye
in
straungers
,
and
for
this
cause
the
felde
was
called
in
theyr
mother
tongue
Cakaldema
whiche
is
to
saye
the
blody
felde
/
then
was
fulfylled
the
prophesy
of
zacharie
whiche
prophecyed
that
this
man
shuld
gyue
thyrcyepence
,
the
wiche
mony
shulde
be
the
pryce
of
a
man
bought
and
soolde
amonge
them
boughte
of
one
of
the
Israelytes
whiche
was
had
in
reputacyon
,
they
shulde
gyue
this
mony
for
the
Potters
felde
as
the
lorde
had
ordeyned
it
.
A
meruelous
thynge
that
Christe
wolde
be
solde
of
so
deare
beloued
a
disciple
,
also
it
was
not
without
a
great
mystery
that
for
the
same
price
and
for
the
same
mony
Christe
was
solde
,
this
felde
was
bought
to
burye
in
the
straungers
or
wayfaryng
men
.
For
the
very
true
rest
and
tranquillyte
of
our
consciences
is
boughte
and
procured
as
thorough
Christes
deathe
whiche
are
here
straungers
goynge
to
the
very
heuenly
citye
of
Ierusalem
that
is
to
saye
to
a
perpetuall
peace
and
reaste
,
wherfore
it
was
well
worthy
that
this
texte
of
the
prophete
be
name
shulde
be
here
remembred
/
nowe
let
vs
prosecute
t
hystory
of
the
passion
.
¶
In
this
syxte
parte
are
conteyned
what
were
done
in
the
fyrste
inquisition
before
Pilate
,
and
afterwarde
so
before
Herode
.
AFter
this
,
whan
the
iewes
thought
them selfe
well
and
sufficiciently
instructe
to
accuse
Christe
.
The
multitude
rose
vp
from
the
councell
&
presented
hym
vnto
Pilate
/
Luke
.
For
they
wolde
not
entre
in
to
theyr
towne
house
,
or
iudgement
hall
leste
they
shulde
haue
polluted
theyr selues
:
for
this
holy
hipocrites
&
false
phariseis
shulde
celebrate
and
keape
holy
their
passe
ouer
daye
on
the
morowe
:
here
may
ye
se
how
scrupulouse
was
theyr
vngodly
holynes
/
wherfore
Pilate
wente
forthe
vnto
them
askynge
theym
wherfore
they
accused
this
man
/
and
they
answered
/
yf
he
were
not
a
malefactor
we
had
not
in
any
wyse
delyuerd
hym
vnto
that
,
with
the
whiche
answere
so
proudlye
spoken
Pilate
was
somwhat
offended
and
bad
them
procede
with
hym
as
they
had
begonne
,
&
to
iudge
hym
after
theyr
owne
lawes
/
and
they
denyed
that
it
was
lawfull
for
them
to
slaye
any
man
.
And
thus
was
it
ordeined
of
god
that
Christe
shulde
be
crucified
of
the
Gentilles
as
he
ofte
tymes
before
tolde
it
vnto
his
disciples
/
Iohan.
Then
beganne
they
to
accuse
Christe
agayne
that
he
had
made
sedicions
among
the
people
thorugh
his
doctrine
whiche
they
were
aboute
to
make
appere
dampnable
&
sediciouse
saieng
that
he
forbodde
tribute
to
be
gyuen
to
th
emperour
,
and
at
last
they
sayde
that
Christe
made
hym selfe
a
kynge
,
by
which
sayengis
they
trusted
to
condempne
him
of
treason
/
Luke
.
wherfore
Pilate
the
iudge
asked
hym
now
standynge
before
hym
,
whether
he
were
the
kynge
of
Iewes
?
for
this
mater
,
he
thought
perteyned
vnto
his
charge
which
was
then
there
deputed
to
gouerne
vnder
th
emperour
.
But
as
touchyng
his
doctrine
(
as
a
thynge
nothyng
derogating
th
emperours
power
)
he
toke
no
greate
heade
therof
neyther
was
he
muche
inquisitiue
/
Mathew
/
Marke
/
Luke
.
Then
Iesus
asked
hym
/
howe
come
it
in
to
your
mynde
to
demaunde
of
me
this
question
?
come
it
of
your selfe
or
haue
ye
herde
it
of
ony
other
man
?
for
Christe
wolde
be
sene
(
as
he
was
in
verye
deade
)
so
farre
and
so
pure
from
al
affection
or
desyre
of
ony
erthly
kyngedome
/
that
no
man
shulde
it
suspect
in
hym
:
wherupon
euen
Pilate
his
selfe
as
shewynge
hym
to
haue
not
suspected
any
suche
thynge
in
hym
sayde
:
as
for
me
,
I
am
a
Romane
,
nothynge
learned
in
your
lawes
&
prophe●ꝭ
I
know
not
how
,
and
in
what
maner
your
Kynge
Mes●ias
sholde
come
,
and
as
for
me
I
cannot
p●rceyue
any
token
of
a
kynges
estate
in
the
,
thyne
owne
nacyon
and
the
bisshoppes
delyuerd
the
vnto
me
,
and
they
are
the
men
that
accuse
the
of
this
thynge
/
what
haste
thou
done
?
Then
aunswered
Iesus
,
my
kyngdome
is
not
of
this
worlde
,
or
elles
I
myghte
haue
my
seruantes
to
defende
me
,
and
thus
he
confessed
him selfe
to
be
kyng
of
heuen
puttyng
also
Pylate
out
of
doubt
that
he
neaded
nothyng
to
feare
hym
for
his
k●●gdom
which
he
gouerned
,
of
the
which
kyngdome
the
Iewes
accused
him
.
Iohn
.
of
this
not
withstondynge
Pilate
yet
gatheryng
hym
to
be
a
kynge
concluded
sayenge
,
ergo
thou
art
a
kynge
.
whom
Iesus
answered
sayenge
.
Thou
haste
sayde
the
trouthe
.
Mathew
,
Marke
.
Luke
.
Iohan.
And
Iesus
shewyng
the
cause
why
he
confessed
this
thynge
sayde
that
he
was
borne
vnto
it
,
&
for
this
cause
was
he
comen
in
to
the
worlde
to
testifye
the
trouthe
,
so
that
here
he
declared
hym selfe
to
be
all
onely
bothe
kynge
&
sauyour
of
al
the
chosen
,
&
because
that
the
chosen
only
beleue
this
verely
,
he
added
sayeng
euery
man
that
is
of
the
trouth
hereth
my
voyce
/
Iohn
.
Then
Pilate
,
perceuyng
hym
to
be
vngilty
of
any
treaso
as
concernyng
th
emperours
maiesty
whose
depute
he
was
there
,
went
forthe
vnto
the
Iewes
affirmynge
agayne
that
he
coulde
fynde
no
maner
a
cause
worthy
deth
in
the
man
/
Luke
/
Iohan.
Upon
this
the
chyef
of
the
prestes
stepte
in
,
layeng
sore
agaynst
hym
accusyng
hym
that
he
shulde
make
a
sedition
amonge
the
people
teachyng
and
prechyng
through
out
all
iury
begynnyng
at
Galyle
.
And
Pilate
herynge
them
mynde
Galile
,
anon
asked
hym
yf
he
were
of
Galyle
,
&
as
sone
as
he
herde
that
he
perteyned
to
Herodes
iurisdiction
.
He
sent
hym
to
Herode
whiche
was
then
at
Ierusalem
wherof
herode
was
not
a
lytell
glade
/
for
he
was
ofte
before
greatly
desyrous
to
se
hym
,
and
when
he
came
before
hym
,
he
asked
hym
many
thyngꝭ
.
But
Iesus
answered
hym
nothynge
,
although
yet
the
ouermoste
of
the
prestes
and
scribes
stode
there
agaynst
hym
accusynge
hym
styfly
&
sharply
,
when
Iesus
reputynge
Herode
as
a
dogge
or
a
swyne
vnworthy
his
wordes
/
wolde
nothyng
answere
hym
(
perauenture
he
asked
hym
nothynge
concernynge
the
glory
of
god
)
Herode
despised
hym
and
the
companye
also
with
hym
/
wherfore
they
scorned
hym
&
brought
hym
backe
agayne
in
a
whyte
cote
to
Pilate
,
&
for
this
cause
Herode
and
Pilate
,
were
made
frendes
agayne
,
whiche
before
were
at
oddes
,
and
thus
came
the
kynges
of
th
erthe
to
gyder
agreynge
to
conspire
agaynste
the
lorde
&
his
anoynted
/
psalme
the
seconde
.
¶
This
seuenthe
parte
contayneth
the
other
inquisition
of
the
iudge
,
his
councell
to
let
hym
go
&
how
he
was
scourged
.
When
Iesus
was
broughte
agayne
to
Pilate
,
then
he
called
agayne
to
gyder
to
hym
the
chyefe
of
the
prestes
&
the
seculer
heades
of
the
people
,
sayng
neyther
I
nor
Herode
can
fynde
any
cause
of
dethe
in
this
man
/
and
so
he
wolde
haue
corrected
hym
a
lytel
to
satysfie
theyr
myndes
and
let
hym
haue
gone
/
Luke
.
But
then
beganne
the
hyghe
prestes
to
accuse
Iesus
of
many
thynges
,
and
he
wolde
answere
them
nothyng
nor
yet
Pilate
when
he
bad
hym
answere
to
theyr
accusations
,
in
so
moche
that
Pilate
merueled
greatly
a●
hym
/
Mathew
/
Marke
.
Then
were
they
wont
in
the
feaste
of
Passage
to
gyue
one
of
the
presoners
to
the
people
to
be
delyuerd
,
and
Pilate
had
in
his
custody
an
〈◊〉
thefe
called
Barrabas
taken
with
the
authors
of
sedition
,
and
makers
of
a
greate
fray
whiche
also
commytted
murder
in
the
fraye
this
man
as
one
that
was
odious
vnto
the
people
,
he
coupled
,
and
matched
with
Iesus
/
and
whan
the
folke
af●er
the
vse
and
yearly
custome
asked
one
of
the
prisoners
to
be
gyuen
them
,
he
asked
them
whether
they
wolde
haue
Barrabas
let
go
and
delyuerd
them
,
or
Iesus
the
Kynge
of
the
Iewes
whiche
is
called
the
anoynted
Mathew
/
Marke
Luke
Iohan.
For
he
knew
it
fulwel
that
they
betrayed
and
betoke
hym
to
hym
of
enuy
and
malyce
,
then
the
chyef
of
the
prestes
,
and
the
senyors
persuaded
the
folke
to
aske
Barrabas
Mathew
▪
Marke
.
Then
the
comen
people
asked
(
Pilate
askyng
them
whether
of
these
twayne
they
wolde
haue
)
crynge
al
with
one
voyce
,
let
vs
haue
Barrabas
/
Mathew
Marke
/
Luke
/
Iohan
.
After
this
Pilate
askynge
them
what
shall
be
done
with
this
man
Iesus
/
whiche
is
called
the
kynge
of
Iewes
?
and
they
cryed
oute
agayne
crucifie
hym
.
To
whom
Pilate
answered
what
hurte
hath
he
done
?
&
then
they
cryed
out
more
vehemently
crucifye
hym
/
Mathew
/
Marke
.
Then
he
,
seynge
that
by
this
waies
he
coulde
not
haue
his
purpose
,
turned
hym
to
a nother
waye
whiche
he
had
conceyued
with
hym selfe
before
sayeng
I
fynde
nothynge
worthy
dethe
in
this
man
wherfore
I
wyl
chasten
hym
,
&
so
let
hym
go
,
Luke
.
And
then
caused
he
Iesus
to
be
whipped
&
scourged
then
the
vilens
of
the
Iewes
toke
&
led
hym
in
to
the
courte
house
&
gadered
all
the
company
aboute
hym
/
they
put
of
his
clothes
and
clothed
hym
with
a
redde
robe
&
wrothe
a
garlande
of
thornes
aboute
his
head
they
gaue
hym
a
reede
in
his
ryghthande
,
and
then
made
they
kurtesy
before
hym
mockynge
hym
and
salutynge
hym
sayenge
,
al
hayle
ye
kynge
of
the
Iewes
,
&
they
boffetted
hym
on
the
cheake
,
&
when
they
hadde
spytte
in
his
face
,
they
toke
the
reede
and
smote
hym
vpon
the
heade
/
Math.
Marke
/
Iohan.
Thus
Pilate
broughte
forthe
Christ
to
the
iewes
all
to
whipped
,
crowned
with
thornes
,
bespitted
,
beten
,
&
scorged
,
supposinge
through
such
a
carefull
&
petyouse
state
&
condition
of
hym
to
haue
swaged
&
mytigated
theyr
malycious
hatered
agaynst
hym
sayenge
lo
,
I
haue
broughte
hym
here
forth
vnto
you
that
ye
shuld
knowe
that
I
fynde
no
cause
gylty
in
hym
.
¶
Then
came
Iesus
forthe
amonge
them
bearynge
a
crowne
of
thorne
&
had
a
redde
paule
or
mantel
vpon
hym
,
&
Pilate
sayde
vnto
them
beholde
,
this
is
the
man
.
Then
the
bisshops
&
theyr
mynystres
beholdyng
hym
cryed
oute
crucifie
hym
,
crucifie
hym
.
To
whome
the
iudge
sayde
.
Take
hym
your selfe
and
crucifie
hym
,
for
as
for
me
I
fynde
no
cause
of
deth
in
hym
.
Then
sayde
the
Iewes
agayne
,
we
haue
a
law
&
after
our
law
he
ought
to
dye
,
for
he
made
hym selfe
the
sonne
of
god
,
when
Pilate
herde
that
,
he
began
to
be
more
afrayd
for
Iesus
sake
least
ꝑauenture
he
shulde
haue
pre●fred
ony
such
thing
/
wherby
it
shold
not
haue
●aine
in
his
power
to
haue
delyuerd
hym
,
wherfore
he
returned
in
to
the
iudgment
hal
sayenge
vnto
Christe
/
of
when●e
arte
thou
?
and
Iesus
wolde
nothyng
answer●
hym
,
for
he
had
testefied
the
tro●th
often
y●●ugh
before
confessynge
hym selfe
to
be
Chris●e
and
kynge
also
,
but
is
that
his
kyngdome
was
not
of
this
worlde
/
wherfore
Pila●e
neaded
not
to
haue
fea●ed
as
concernyge
ony
mynishynge
or
hurte
towardes
th
emperours
power
and
so
to
haue
ony
cause
to
gyue
sentence
agaynste
hym
wher●ore
Pilate
discon●ence
that
he
wolde
not
answere
hym
sayde
,
wherfore
speak●ste
thou
not
●o
me
?
knowest
thou
nor
tha●
it
lyeth
in
my
pow●r
to
crucifye
the
,
or
to
delyuer
the
?
Then
because
Pilate
toke
so
moche
vpon
hym
vsurpyng
that
which
turned
in
to
the
contempre
of
god
▪
of
whom
it
was
defyned
by
his
godly
se●rete
councell
vnab●e
to
be
vndone
that
Christe
at
this
tyme
sho●de
be
be●rayed
&
left
vnto
the
power
of
derknes
(
or
elles
no
man
myghte
haue
done
any
thynge
agaynste
hym
)
corrected
the
iudges
sayenge
on
this
maner
,
thou
sholdest
haue
no
power
agaynste
or
vpon
me
onlesse
it
were
gyuen
the
from
aboue
,
now
for
as
moche
as
thou
art
here
iudge
,
and
ruler
,
(
the
power
of
iugemente
ouer
me
gyuen
the
of
god
)
thy
synne
is
not
so
greate
as
theyrs
whiche
delyuerd
me
vnto
the
moued
onely
of
hatrede
without
any
lawfull
authoryte
:
nowe
of
this
Pilate
sought
wayes
to
delyuer
him
:
but
the
iewes
cryed
sayenge
yf
thou
delyuerst
this
man
/
then
art
thou
not
th
emperours
frende
,
for
who
so
euer
maketh
him
kynge
?
sayeth
agaynst
th
emperour
.
Iohn
.
Then
instanted
they
more
vehemently
with
greate
noyse
askyng
to
obteyn
hym
to
be
crucified
/
and
the
importune
askynge
out
cryenges
of
them
and
myscheuous
perswasions
of
the
bisshops
at
laste
obteyned
theyr
deuelyshe
purpose
.
This
eyght
parte
conteyneth
the
condemnacion
of
Iesus
and
his
ledynge
forthe
●o
the
crosse
.
Here
Pilate
was
ouercom
with
the
wycked
importunite
o●
the
bysshops
whiche
perswaded
all
to
theyr
deadly
purpose
.
When
Pilate
herde
these
wordes
he
brought
forth
Iesus
&
sate
d●wne
in
iudgemente
in
a
place
called
Lythostrotos
and
in
Ebrue
it
is
called
Gabbatha
because
it
syngnyfyeth
an
hygher
place
,
it
was
then
fryday
,
the
day
nexte
before
Easterne
or
theyr
passe
ouer
day
,
in
the
which
day
they
preparyd
thynges
required
for
the
day
and
it
was
almoste
the
syxth
houre
.
Iohan.
That
is
to
saye
,
aboute
the
ende
of
the
seconde
parte
of
the
day
,
which
seconde
parte
begynneth
with
them
at
nyne
of
the
clocke
in
the
mornyng
contynuyng
to
twelue
and
is
called
with
crucifie
hym
,
whom
they
stripte
out
of
his
red
robe
&
dyd
agayne
vpon
hym
his
owne
clothes
and
led
hym
awaye
to
be
crucified
Mathew
/
Marke
/
Luke
/
Iohan.
Then
Iesus
iudged
to
deth
went
his
waye
bearynge
his
crosse
towarde
the
place
,
whiche
was
called
Caluaria
/
but
in
that
Ebrue
tongue
whiche
they
spoke
at
that
tyme
whiche
speache
sauorde
moche
of
the
Chalday
tongue
it
was
called
Golgatha
/
Iohan.
And
as
he
went
/
they
ouer
toke
one
Simon
of
Ciren
father
to
Alexander
and
Rufus
,
commyng
from
the
felde
,
and
they
layed
the
crosse
vpon
his
necke
to
bere
it
after
Iesus
,
whiche
thynge
(
it
is
to
suppose
)
they
dyd
because
that
Iesus
for
feablenes
was
not
able
to
bere
so
heuy
a
tre
/
Mathew
/
Marke
and
Luke
.
¶
Here
many
of
the
comen
people
folowed
hym
with
many
women
waylynge
and
lamentynge
his
heuy
chaunce
/
and
sorofull
state
,
for
the
loue
&
seruyce
that
many
men
yet
bore
vnto
hym selfe
not
a
waye
from
euery
mans
herte
/
but
vnto
these
carefull
folke
he
turned
hym selfe
backe
sayenge
/
oh
doughters
of
Ierusalem
wepe
not
●or
me
,
but
for
your
owne
selfe
&
for
your
chyldren
/
for
the
dayes
shall
come
in
the
which
it
shall
be
sayde
blessed
are
the
baren
&
the
wombes
whiche
haue
not
conceyued
,
and
the
brestis
which
haue
not
giuen
ony
souke
then
shall
they
begynne
to
saye
to
the
mountaynes
,
fall
ye
downe
vpon
vs
,
and
to
the
hylles
,
couer
vs
/
in
these
wordes
he
prophecyed
to
them
the
myserable
calamyte
of
the
besegynge
of
Ierusalem
by
the
Romans
and
mur●her
to
come
vpon
them
in
which
they
shulde
feale
and
knowe
at
laste
what
they
prayed
for
them selues
when
they
sayde
his
blode
fall
vpon
vs
and
vpon
our
chyldren
,
and
he
added
therto
,
for
yf
they
thus
do
to
the
greaue
and
moste
tre
,
what
then
shall
be
come
(
thynke
ye
)
of
the
drye
baren
bloke
,
by
whiche
sayenge
he
ment
this
,
yf
they
sholde
●god
sufferynge
it
)
thus
cruelly
entreate
hym
beynge
an
innocent
and
iust
man
lyke
the
moste
and
frutfull
tre
(
as
it
standeth
in
the
fyrste
psalme
)
muche
more
cruelly
shall
god
suffre
the
vnfrutfull
nacion
of
the
Iewes
to
be
handled
whiche
are
but
drye
baren
blockes
.
There
were
two
other
malefactors
led
forth
with
him
to
be
crucified
also
/
Luke
.
And
after
that
they
came
to
the
place
,
called
Caluaria
,
they
gaue
Iesus
to
drinke
vinaigre
myngled
with
Gal
but
when
he
had
tasted
it
,
he
wolde
not
drinke
therof
/
Mathew
,
Marke
/
Luke
/
Iohn
.
And
there
they
crucified
him
with
the
two
thefes
,
one
on
his
ryght
hande
&
the
other
of
his
lefte
hande
,
where
this
prophecy
of
Esaye
in
the
.liij.
chapytre
was
fulfylled
,
and
he
was
reputed
among
the
mysdoers
.
Mathew
.
Marke
Luke
.
and
Iohn
.
Then
sayde
Iesus
,
Father
forgyue
them
for
they
knowe
not
what
they
do
.
Luke
.
¶
Here
Pilate
set
vp
a
tytle
vpon
the
crosse
in
Ebrue
.
Greke
.
and
Latyne
.
conteynyng
these
wordes
Iesus
of
Nazareth
the
kynge
of
iewes
.
Mathew
.
Marke
.
Luke
.
Iohn
.
But
when
the
Iewes
had
red
this
title
(
for
the
place
was
nyghe
Ierusalem
)
the
bysshops
required
Pilate
to
write
that
Iesus
sholde
say
these
wordes
,
I
am
kyng
of
the
Iewes
,
and
not
that
he
was
the
very
kynge
of
Iewes
,
but
Pilate
gouerned
and
led
of
goddes
ordinaunce
coulde
not
chaunge
the
tytle
whiche
without
doubt
conteyned
the
very
gospell
of
Christe
by
the
which
he
was
preached
and
publesshed
vndoubted
to
be
the
veray
selfe same
kynge
called
Messias
sent
vnto
the
Iewes
,
and
thus
in
the
middes
of
his
deathe
he
beganne
to
be
exalted
and
to
enioye
his
kyngdome
.
¶
This
nynth
parte
conteyneth
what
was
done
.
Christe
hangynge
now
vpon
the
Crosse
.
THen
these
vylens
/
whan
they
had
crucified
Iesus
.iiij.
of
them
toke
his
clothes
makyng
four
partes
of
them
,
that
eche
of
them
might
haue
a
pease
,
and
as
for
his
knytte
cote
which
was
without
seme
/
because
it
coulde
not
wel
be
cut
,
they
casted
dyce
for
it
that
the
.xxij.
psalme
myghte
be
fulfylled
.
They
deuyded
my
clothes
to
them selues
,
and
vpon
my
other
garnement
they
threw
dice
.
And
all
this
dyd
the
vilen
souldyers
whiche
sate
there
and
kepte
Iesus
.
Mathew
/
Marke
/
Luke
/
Iohan.
¶
Then
stode
there
by
the
crosse
of
Iesus
,
his
mother
/
and
his
mothers
syster
/
and
Marye
Magdalen
,
and
when
Iesus
se
his
mother
and
his
disciple
,
whom
he
loued
standynge
by
hym
,
he
sayde
vnto
his
mother
woman
beholde
they
sonne
,
&
so
afterwarde
sayde
he
vnto
his
disciple
/
beholde
thy
mother
,
&
from
that
houre
he
toke
the
charge
of
her
/
his
maner
was
at
all
tymes
to
call
her
woman
,
because
he
was
moche
more
excellent
and
godly
then
was
she
the
which
bore
hym
,
but
yet
wolde
he
not
forgette
the
duty
&
office
of
the
sonne
toward
his
mother
.
Of
this
may
the
men
that
lye
on
theyr
dethe
beddes
lerne
to
not
forget
theyr
chyldren
wyues
.
etcetera
.
There
stode
the
people
gasyng
vpon
hym
and
the
goers
forby
reuyled
hym
,
wagginge
theyr
heades
at
hym
sayeng
,
arte
thou
he
that
destroyed
the
temple
and
buyldeste
it
vp
agayne
in
thre
dayes
?
saue
thy selfe
.
yf
thou
be
the
sonne
of
god
come
downe
from
the
crosse
,
lykewise
the
ouermost
of
the
prestes
which
the
scribes
and
seigneours
scornynge
hym
sayde
among
them selues
.
He
hathe
saued
other
men
,
but
hym selfe
he
may
not
saue
.
yf
he
be
the
kynge
of
Israel
let
hym
now
come
downe
from
the
crosse
,
and
we
wyll
beleue
in
hym
,
he
trusted
in
god
let
hym
nowe
delyuere
hym
yf
he
set
any
thynge
by
hym
,
also
the
soldyers
mocked
hym
/
Luke
.
Besydes
al
this
one
of
the
theues
,
that
hanged
by
hym
casted
these
opprobries
,
&
blasphemyes
in
to
his
tethe
sayeng
yf
thou
be
Christ
saue
thy selfe
and
vs
also
(
for
so
behoued
it
him
to
be
blasphemed
of
all
maner
of
folke
)
but
the
other
thefe
answered
and
blamed
his
felowe
sayenge
,
&
fearest
thou
not
god
beynge
in
lyke
damnacion
with
other
?
as
for
vs
we
suffre
worthely
,
for
we
haue
deserued
this
death
but
as
for
this
man
is
an
innocent
,
&
then
he
sayde
vnto
Iesus
.
Lorde
remembre
me
whan
thou
shalt
come
in
to
thy
kyngdom
And
Iesus
answered
hym
verely
verely
I
saye
vnto
the
,
this
daye
shalt
thou
be
with
me
in
paradise
partaker
of
my
glory
/
whiles
all
these
thynges
were
a
doynge
,
the
syxte
houre
(
which
is
the
thyrde
porcion
of
the
daye
conteinyng
these
our
thre
houres
i.
ij.iij
.
drewe
fast
to
an
ende
/
and
great
darkenes
was
rysen
ouer
al
th
erthe
vntyl
the
nynthe
houre
,
that
is
the
laste
parte
of
the
daye
whiche
contaynethe
these
thre
of
our
houres
foure
fyue
syxe
.
Iesus
cried
with
a
lowde
and
stronge
voyce
sayenge
.
Ely
/
Ely
,
Lama
/
Sabathtany
/
whiche
is
as
moche
to
saye
as
.
My
god
,
My
god
,
wherfore
hast
thou
forsaken
me
?
And
then
some
of
the
standers
by
hearynge
this
,
sayde
.
This
man
calleth
Helias
,
and
some
sayde
holde
your
peace
,
let
vs
se
whether
Helias
shall
come
&
delyuer
hym
Math.
Marke
.
After
this
Iesus
knowynge
that
all
thynges
sholde
be
now
ended
and
that
the
scripture
sholde
be
fulfylled
in
all
thynges
as
concernynge
the
prophesyenges
of
his
passyon
sayde
.
I
am
a
thyrste
/
then
was
there
a
vessell
brought
hym
full
of
vinaigre
/
Iohan
.
And
they
fylled
a
sponge
with
this
vinaigre
and
hisope
,
and
put
it
vpon
a
reede
and
lyfted
it
vp
to
his
mouthe
/
Mathew
/
Marke
/
Iohan.
when
Iesus
then
hadde
taken
the
vinaigre
/
he
sayde
.
It
is
done
.
For
nowe
had
he
broughte
all
thynges
to
an
ende
which
were
ꝓphecied
of
his
death
Iohan.
And
when
Iesus
hadde
cried
with
so
myghty
a
lowde
voice
,
he
sayde
father
,
I
commyt
my
sprite
into
thy
handes
/
Luke
.
And
when
he
had
sayde
these
wordes
,
he
smyte
downe
his
heade
&
let
go
his
breath
And
lo
,
the
veile
of
the
temple
was
cut
in
two
partes
from
the
rofe
to
the
grounde
/
Mathew
/
Marke
/
Luke
.
And
th
erthe
quaked
.
The
stones
were
cut
and
,
broke
in sundre
/
graues
were
layed
wyde
open
,
&
many
faythful
mennes
bodyes
which
had
slepte
dyd
vprise
,
whiche
goynge
forthe
of
theyr
graues
after
his
resurrection
cam
in
to
the
cite
and
appered
to
many
men
/
Mathew
.
¶
Then
when
a
certeyne
petye
captayne
/
whiche
stode
ouer
agaynste
hym
,
and
they
that
were
with
hym
keapynge
Iesus
,
se
that
he
with
so
loude
&
so
stronge
a
voyce
leate
go
his
breathe
,
beholdynge
also
the
meruelous
Erthe
quake
,
with
the
other
wonderful
tokens
that
there
now
chaunced
,
were
meruelouslye
affrayed
&
glorified
god
sayenge
.
This
man
was
the
very
sonne
of
god
Math.
Marke
/
Luke
.
And
all
the
comen
poore
symple
people
that
thether
came
to
se
,
consyderynge
these
vnwonte
and
wonderfull
thynges
that
thus
happened
in
tyme
of
his
deth
,
knocked
theyr selues
vpon
theyr
brostes
with
greate
feare
&
reuer●ce
/
Luke
.
Then
stode
al
they
that
knew
hym
a
farre
and
the
women
of
Galile
that
folowed
hym
ministring
vnto
hym
/
emong
whom
there
was
Marie
Magdalene
,
and
Marie
the
mother
of
Iames
the
lesse
,
&
the
mother
of
one
called
Iose
,
&
a nother
woman
called
Salome
the
mother
of
the
sonnes
of
zebedei
,
with
other
manye
whiche
came
with
hym
vnto
Ierusalem
stode
also
a
farre
.
¶
This
is
the
tenthe
,
and
laste
parte
of
the
passion
conteynynge
the
buryenge
of
our
sauyour
Christe
.
THen
the
Iewes
,
because
it
was
the
greate
Saboth
eauen
in
the
whiche
saboth
daye
they
shulde
keape
holye
theyr
passe
ouer
thynkynge
it
vnworthy
and
vnsemely
the
bodyes
of
suche
hanged
men
so
vncomly
to
remayne
vpon
the
crosses
especially
in
so
solempne
a
Saboth
daye
:
desired
Pylate
that
(
theyr
thyghes
broken
)
they
myght
be
taken
awaye
,
wherfore
the
souldyers
went
/
and
broke
the
thyghes
of
bothe
the
thuees
/
but
when
they
came
to
Iesus
he
was
deade
/
wherfore
they
broke
not
his
thyghes
/
but
one
of
the
soldyers
pearsed
his
syde
with
a
spere
/
and
euen
by
and
by
there
gusshed
forthe
bloude
&
water
,
whi●he
thynge
Iohan
testifieth
hym selfe
to
haue
hadde
sene
affirmynge
it
to
be
true
,
that
we
also
shulde
belyue
it
,
forther
more
he
saythe
these
thynges
to
haue
ben
done
that
the
scripture
shulde
be
fu●filled
/
sayenge
,
ye
shall
no●
brecke
any
of
●is
bones
,
and
agayne
a nother
scripture
.
They
shall
se
whom
they
pearsed
.
¶
After
this
,
he
eueanynge
vpon
whiche
begynneth
wi●h
them
at
syxe
of
the
cloke
at
nyghte
(
for
it
be
as
nowe
theyr
nyenth
houre
&
the
laste
porsion
of
the
daye
)
there
came
a
certeyn
riche
man
,
and
an
honest
senatour
called
Ioseph
a
very
good
man
,
&
a
iuste
whiche
consented
neither
to
the
councell
nor
to
the
deade
of
the
Iewes
,
borne
in
Arimathea
a
city
of
Iury
whiche
abode
and
loked
for
the
kyngdom
of
god
,
he
was
one
of
Christes
disciples
,
but
preuelye
yet
for
feare
of
the
Iewes
.
This
man
now
toke
herte
vnto
hym
,
and
wente
boldely
to
Pilate
&
asked
the
body
of
Iesus
Christe
,
our
sauyour
/
Mathew
/
Marke
/
Luke
/
Iohan
.
And
Pilate
doubtynge
whether
that
he
shulde
be
now
deade
so
sone
,
called
vnto
hym
the
petye
captayne
askyng
hym
whether
he
was
yet
dede
/
&
assone
as
he
knew
it
,
he
gaue
Ioseph
his
body
.
And
then
cam
Nicodemus
which
fyrste
came
vnto
Iesus
our
sauiour
be
nyght
bringynge
a
contection
made
with
myrthe
and
aloes
about
an
houndred
pounde
wayghte
,
and
then
toke
they
the
body
of
Iesus
and
wounde
it
in
a
fyne
cleane
lynen
she●e
with
this
swere
and
precyouse
contection
well
pouldred
as
was
the
maner
of
the
Iewes
so
to
burye
/
then
was
there
a
gardeyn
in
the
place
where
he
was
crucified
/
and
in
the
same
gardeyn
a
new
tombe
or
sepulcre
which
tombe
Ioseph
had
caused
to
be
hewen
oute
of
stone
for
hym selfe
.
in
the
whiche
as
yet
was
there
no
man
layed
.
And
there
because
of
the
Iewes
Saboth
euen
,
and
for
the
graue
was
very
nyghe
,
they
layed
in
Iesus
,
and
lated
a
stone
vpon
the
mouth
of
the
graue
/
Mathew
/
Marke
/
Luke
/
Iohan.
And
thus
was
he
buryed
gloriously
which
was
put
to
dethe
so
shamfully
,
for
now
began
he
to
be
glorified
.
And
now
was
it
theyr
saboth
euen
in
the
whiche
daye
they
prepared
agaynste
the
feaste
daye
that
was
at
hande
euen
on
the
morow
/
and
this
nynthe
hour
that
is
the
last
portion
of
the
daye
was
at
an
ende
,
so
that
it
was
now
aboute
syxe
of
the
cloke
at
nyghte
.
¶
Then
folowed
them
these
women
that
came
with
hym
from
Galile
/
and
they
se
the
graue
and
howe
his
bodye
was
layed
there
in
/
Mathew
/
Marke
/
Luke
:
Then
after
this
returnyd
they
agayne
to
theyr
harboure
and
prepared
swete
confections
,
and
oyntmentes
.
And
on
the
Saboth
day
folowynge
they
rested
as
it
was
commaunded
by
the
law
of
Moyses
/
Luke
.
But
on
the
morowe
after
this
frydaye
,
that
is
to
saye
,
vpon
this
greate
Saboth
daye
came
the
ouermost
of
the
prestes
with
the
pharisayes
togyder
and
went
to
Pilate
,
remembringe
that
Christe
(
whom
they
nowe
called
a
false
deceyuer
)
sayde
that
he
shulde
ryse
agayne
the
thyrde
day
,
wherupon
they
desyred
that
he
wolde
commaunde
the
sepulcre
to
be
kepte
vntyll
the
thyrde
daye
,
leste
his
disciples
shulde
pauenture
come
&
stele
hym
awaye
/
&
so
bare
the
people
in
hande
that
he
was
rysen
from
deathe
,
and
then
sholde
they
be
in
worse
case
then
euer
they
were
before
,
to
whom
Pilate
graunted
the
custodye
/
and
that
they
sholde
keape
the
sepulcre
as
wel
as
they
coulde
which
then
sealed
the
stone
and
besette
armed
men
aboute
it
,
to
kepe
hym
.
Adoramus
te
.
&c.
¶
The
verse
.
we
worshipe
the
,
o
Christe
and
we
honour
the.
th
answer
.
For
by
thy
holy
Crosse
,
thou
haste
redemed
the
worlde
.
Oremus
.
Domine
Iesu
Christ
.
&c.
O
Lorde
Iesu
Christe
the
sonne
of
the
lyuynge
god
,
put
thy
passion
,
crosse
,
and
thy
death
betwene
the
iudgment
and
our
soules
now
&
in
the
hour
of
our
dethe
,
and
graunte
vs
whiles
we
lyue
mercy
and
grace
,
to
theym
that
departe
forgyuenes
&
rest
,
vnto
thy
holy
churche
gyue
peace
and
concorde
,
and
to
vs
that
are
synners
,
lyfe
and
glory
euerlastynge
,
whiche
lyuest
and
reignest
with
the
father
and
with
the
holy
goste
/
euer
.
Amen
.
Gloriosa
passio
.
&c.
¶
The
gloriose
passion
of
our
lorde
Iesu
Christ
,
delyuer
vs
from
sorowfull
heuenes
&
bryng
vs
to
the
ioyes
of
paradise
.
Amen
.
GOd
setteth
forth
his
incomparable
loue
that
he
beareth
vnto
vs
,
for
seyng
the
whiles
we
were
yet
synners
,
Christe
dyed
for
vs
,
muche
more
then
now
(
seynge
that
we
are
iustified
in
his
bloude
)
shall
we
be
preserued
from
dampnation
through
hym
to
the
Romans
,
the
fyfthe
.
A
fruetfull
remembraunce
A
deuoute
frutfull
&
godly
remembraunce
of
the
passion
of
oure
sauyour
Iesu
Christe
.
THere
are
certeyne
whiche
when
they
excercyse
theym
selues
in
the
medita●ion
or
remembraunce
of
the
pas●yō
which
Chryste
suffer●d
for
mankynde
/
do
nothyng
els
bu●
were
wod
and
furious
agaynst
the
blinde
iewes
and
Iudas
theyr
gyde
through
whome
he
was
betrayed
(
as
an
innocent
lambe
)
in
to
theyr
bloudy
&
cruell
handes
(
euen
as
it
is
the
comen
maner
of
them
whiche
are
wonte
to
lamente
and
bewayle
the
〈◊〉
o●●heyr
frendes
/
to
accuse
&
crye
out
on
those
persones
which
do
the
deade
)
but
they
nothyng
consider
them
which
are
the
chyefe
causes
of
his
bitter
death
and
pas●ion
.
So
that
in
rely
this
may
better
be
called
a
remebraunce
of
the
Iewes
wickednes
then
of
Chr●stꝭ
passion
.
¶
There
are
other
that
haue
gathered
to gether
diuerse
commodityes
whiche
springe
through
the
dilygent
beholdynge
of
this
passion
/
wherof
is
the
sayenge
of
Albert
in
euery
mans
mouth
:
that
it
is
better
to
remember
the
passion
of
Christe
oure
in
once
lyfe
all
though
it
be
but
slenderly
,
then
to
ta●●e
euery
daye
a
hole
yere
to
gyder
,
or
●o
reade
ouer
the
hole
Psalter
of
Dauid
,
how
be
it
all
theyr
polytike
meanes
&
studiouse
imaginacyons
,
they
coude
neuer
a●tayne
the
very
vse
and
profyte
of
the
passion
of
Christe
.
Neyther
sought
they
ony
thynge
therin
but
theyr
owne
priuate
welth
/
●or
some
caryed
a●oute
them
images
/
paynted
papers
/
carued
tables
/
cro●es
and
such
other
tryfles
.
yea
and
some
felle
to
suche
madde
ignoraunce
that
they
thought
them selues
through
suche
beggery
to
be
sate
from
ryre
water
and
all
other
perilous
ieoperdyes
.
As
though
the
crosse
of
Christ
shu●de
delyuer
them
from
such
outwarde
tro●les
and
not
rather
the
contrary
.
¶
These
do
pituously
sorowe
&
morne
for
Christe
and
complayne
that
he
was
innocent
and
gyltles
put
to
death
,
euen
lyke
as
the
women
of
H●●rusalem
whom
Christe
hym selfe
dyd
reprehende
aduert●●ynge
them
that
they
shulde
lamen●e
them selfes
,
and
theyr
owne
children
.
Neyther
is
it
●ny
meruell
for
the
preachers
them selues
ar
sycke
of
the
same
disease
,
which
for
the
most
parte
when
they
entreate
this
mater
,
●epe
〈◊〉
of
the
fruteful
,
and
holesom
storye
in
to
these
theyr
comen
places
:
howe
Iesus
toke
his
leaue
of
his
disciples
in
Betania
.
And
with
what
dolorous
syghes
his
mother
Marie
pityed
hym
,
&
suche
other
thyngꝭ
/
on
these
they
bable
at
lengthe
and
discant
theyr
plesures
rather
to
the
weryenge
then
edefyenge
of
the
audience
,
vnto
this
sorte
maye
we
also
adnumbre
them
whiche
haue
defined
and
enstructe
other
what
exellent
commodityes
are
in
the
masse
,
in
so
moch
that
the
rude
&
ignoraunt
people
perswaded
them selues
that
it
was
sufficient
yf
they
hadde
herde
a
masse
/
and
that
they
sholde
h●ue
good
luke
what
so
euer
myschefe
they
went
a
boute
.
And
there
are
some
whiche
runne
so
farre
hedlyng
that
they
affirme
stoutely
that
the
masse
whiche
they
call
a
sacrifice
,
is
accepte
of
god
for
the
worke
it selfe
,
and
not
for
his
sake
that
doeth
the
masse
.
They
consider
not
,
that
god
loketh
fyrste
on
the
person
that
worketh
,
and
then
after
on
the
worke
as
thou
haste
a
goodlye
ensample
.
Gen.
iiij
.
of
Abell
and
Cain
.
They
consider
not
that
an
euyll
tre
can
not
brynge
forthe
good
frute
.
Mathew
.xij.
And
that
on
a
bromble
men
can
gether
no
figges
.
Math.
vij
.
They
consider
not
that
the
masse
was
institute
of
Christe
to
make
vs
more
holye
through
the
deuoute
remembraunce
of
his
passion
with
a
pure
fayth
/
and
not
for
ony
other
worthynesse
that
it
hathe
in
it
sylfe
.
How
be
it
though
we
sholde
graunte
them
that
the
masse
in
it selfe
were
as
good
and
holye
as
theyr
couetousnes
and
belyes
haue
fayned
it
,
yet
truely
can
it
nothyng
profyte
vs
excepte
we
vse
it
for
the
same
purpose
that
Christe
dyd
institute
it
,
for
what
dothe
it
profite
vs
that
meate
,
and
drynke
are
good
&
holesom
yf
we
abuse
them
corruptynge
our
nature
,
yea
or
what
doth
it
auayle
vs
that
god
is
god
,
that
is
to
saye
,
almyghty
,
most
mercyful
/
good
,
rightewise
and
alone
sufficient
,
yf
we
abuse
his
goodnes
and
beleue
not
in
hym
?
It
is
therfore
to
be
feared
lest
yf
thou
be
ignoraunt
in
the
true
vse
of
the
masse
that
the
mo
thou
hearest
the
more
thou
offendest
god
abusynge
his
institution
and
ordinaunce
.
¶
But
these
are
the
very
right
beholders
of
Christis
passion
/
whiche
consyder
&
marke
in
his
passion
theyr
owne
synnes
and
enormityes
which
were
the
cause
and
grounde
of
his
passion
and
death
/
for
they
ar
feared
and
theyr
conscyences
tremble
as
sone
as
they
remembre
the
passion
,
whiche
feare
&
tremble
ryseth
of
this
that
they
maye
se
in
the
passion
the
vehement
wrath
/
&
rightuous
punishment
of
god
the
father
agaynst
synners
/
whiche
wolde
not
for
all
the
abundaunt
fauoure
that
he
had
vnto
his
sonne
〈◊〉
ma●efactoures
to
go
fre
and
vnpunished
but
that
he
muste
redeme
them
with
his
owne
death
/
which
thyng
Esaias
.iiij.
do●h
also
confirme
sayeng
in
the
person
of
god
the
father
,
for
the
synnes
of
my
people
haue
I
wounded
hym
,
what
then
shall
be
come
of
vs
syth
his
moste
deare
and
onlye
sonne
is
so
cruelly
entreated
?
It
muste
nedes
be
a
meruelous
/
&
menarrable
wrath
towardes
vs
which
coude
not
be
pacefied
bu●
through
death
/
yea
and
that
throughe
the
death
of
Christ
his
best
beloued
sonne
And
verely
yf
a
man
do
marke
diligentlye
that
the
very
sonne
of
god
/
the
ymage
and
wysdome
of
the
father
dyd
suffer
for
oure
●ransgressions
/
to
reconceyle
vs
vnto
his
fa●her/th●re
is
no
doute
but
he
shall
tremble
and
abhorre
his
greuous
iniquityes
.
¶
Forther
more
enprent
this
thynge
surely
and
graue
it
in
thy
herte
,
that
thou
thy selfe
/
art
one
of
them
whiche
on
this
maner
doest
tourment
and
crucifie
Christ
,
for
thy
synnes
haue
caste
hym
in
to
those
tormentes
acco●dyng
to
the
wordes
of
Peter
A●es
.
ij
.
where
he
amased
the
Iewes
as
wi●h
a
thonder
clappe
sayeng
vnto
al
that
were
present
,
you
haue
crucified
hym
.
At
whiche
voyce
thre
thousande
men
were
astonyed
and
sayed
vnto
the
Apostlis
,
what
shall
we
now
do
brethren
?
therfore
when
thou
seyst
the
nayles
fastened
in
the
handis
or
Christ
/
thynkyng
that
those
sharpe
nayles
are
thy
euel
deades
/
whe
thou
beholded
his
brayn
perced
with
the
croune
of
thornes
thynke
that
those
thornes
are
thy
wycked
thoughtꝭ
&
sotle
imagina●i●s
.
And
where
thou
sente
Christ
pricked
with
one
tho●ne
rem●bre
that
thou
hast
deserued
to
be
pry●●ed
a
thousande
●oice
more
oft
and
greuou●y
/
where
thou
serue
his
handes
&
fere
●hrus●e
through
with
nailes
/
remebre
that
thou
haste
deserued
with
out
compari●on
/
more
cruell
payne
.
And
surely
they
that
despi●e
the
passion
of
Christe
/
shall
without
ende
iustre
moste
greuous
tormentes
,
for
the
vehement
wrath
and
ryghtuouse
punyshment
of
god
(
whiche
he
well
declared
in
that
he
wo●●e
his
only
sone
to
dye
for
ou●
transgre●●ions
)
is
no
fayned
trifle
/
but
the
wicked
and
vnfaythfull
shall
proue
it
in
deade
.
¶
This
sorow
&
tremblynge
sounde
saynt
Bernarde
our
of
Christes
passion
sayenge
in
the
thyrde
sermone
of
the
byrthe
or
oure
Lorde
.
Brethren
,
the
teares
of
Christe
do
engender
in
me
,
both
shame
and
sorow
with
feare
,
I
was
playenge
with
out
in
the
streate
,
and
in
the
kyngis
secrete
chaumbre
there
passed
agaynst
me
a
sentence
of
deth
.
The
kynges
deare
and
only
sonne
herde
of
this
,
and
went
forthe
(
layenge
a
syde
his
costly
roobes
and
precious
diademes
)
and
clothed
hym selfe
in
sacke
cloth
/
sprinkling
asshes
on
his
hed
,
goynge
barefote
,
wepynge
and
sobbynge
that
his
seruaunte
was
condempned
vnto
death
.
I
behelde
hym
as
he
hasted
out
&
wondred
what
new
thyng
that
myghte
be
.
I
enquired
the
cause
and
he
shewed
it
me
/
what
shall
I
nowe
do
?
shall
I
playe
styll
/
and
nothynge
regarde
his
teares
?
Truelye
excepte
I
be
mad
or
out
of
my
wytte
I
oughte
to
folow
hym
,
and
morne
with
hym
syth
he
morneth
for
me
.
Beholde
the
cause
of
shame
,
from
whence
springeth
the
sorow
and
feare
?
verely
when
I
considre
the
medecyne
and
remedy
/
then
of
that
maye
I
esteme
the
quantytye
and
depth
of
my
synne
.
I
was
clene
ignoraunt
and
thoughte
my selfe
hole
,
&
beholde
the
tender
chyld
of
a
virgyn
and
sonne
of
god
almyghty
was
delyuered
in
to
the
handes
of
the
vngodly
&
commaunded
to
be
slayne
/
that
he
myght
cure
with
the
precyouse
baume
of
his
bloude
my
festred
woundes
,
and
corrupte
nature
,
we
must
nedes
knowlege
and
graunte
that
those
were
greuouse
woundes
/
for
the
whiche
our
Lorde
Christ
must
suffer
and
be
wounded
,
yf
they
had
not
bene
to
death
/
yea
and
that
euerlastinge
/
the
sone
of
god
sholde
neuer
haue
suffered
to
haue
healed
them
.
&c.
Euen
so
dyd
Christe
monishe
the
women
of
Hierusalem
,
wepe
not
for
me
,
but
for
your
owne
selues
and
children
.
He
added
a
cause
,
for
(
quod
he
)
yf
this
be
done
in
moyste
wodde
,
what
shall
be
done
in
drye
,
as
though
he
sholde
saye
yf
this
be
done
in
me
whiche
am
pure
and
innocent
,
what
shall
be
done
in
you
whiche
are
hoelly
corrupte
&
vicyat
?
ye
may
lerne
by
this
my
passion
what
ye
haue
deserued
whiche
payne
(
excepte
ye
beleue
)
ye
can
not
escape
here
to
may
we
well
applye
the
prouerbe
/
men
smyte
the
whelpe
to
feare
the
greate
bandogge
.
Christ
was
smyten
innocent
to
geue
vs
warnynge
of
our
outragyous
vices
and
enormityes
.
To
this
well
agreeth
the
Prophete
whiche
sayeth
that
all
the
nacyons
of
the
erth
shal
bewaile
them selues
vpon
hym
,
he
sayeth
not
that
they
shall
be
wayle
hym
,
but
that
they
shall
bewayle
them selues
vpon
hym
.
Euen
so
were
they
dismayed
Actes
.ij.
as
is
before
reherced
/
&
the
churche
syngeth
,
I
shall
surely
remembre
it
and
my
soule
shall
melt
within
me
.
¶
And
in
this
sorowful
bewaylinge
of
them selues
oughte
the
faythfull
diligentlye
〈◊〉
exce●●●
se
them selues
/
for
on
this
ha●●●●h
the
hole
profyte
&
vse
of
Christes
passion
that
a
man
may
knewe
hym selfe
,
that
he
myght
tremble
and
repent
in
beholdynge
his
greuous
enormytes
/
for
truly
excepte
he
come
to
this
poynte
,
the
passion
of
Christe
doth
no●hynge
auayle
hym
.
This
is
the
pure
and
perfecte
operation
that
the
passion
of
Christe
worketh
with
in
vs
,
that
we
may
be
made
lyke
vnto
hym
,
that
as
Christe
was
greuou●ly
vexed
bothe
in
body
&
soule
/
for
our
synnes
/
euen
s●
that
our
conscience
may
scourge
&
torment
vs
.
for
our
owne
wykednesses
which
ar
so
many
&
so
great
that
they
ar
sone
called
to
memory
excepte
we
wyll
be
wylfully
blynde
&
not
se
that
whiche
is
most
present
&
famylyar
with
vs
.
Let
vs
vse
an
ensample
to
make
the
thyng
more
euydent
.
Be
it
in
case
that
a
certeyne
kyngis
sonne
were
slayne
.
And
the
murtherar
taken
and
brought
to
the
sessions
and
accused
before
the
Iudge
of
this
capital
cryme
,
whiche
confesieth
openly
that
he
hathe
done
the
dead
/
addynge
that
he
dyd
it
at
thy
request
and
that
thou
wast
the
chyefe
author
and
setter
a
worke
/
yf
thou
in
the
meane
ceason
were
takynge
thy
pastyme
and
recreacyon
/
and
sodenly
were
arested
and
caste
in
pryson
as
accessary
of
this
murther
yea
or
rather
as
princypall
the
other
beynge
but
thy
minister
and
instrument
of
thy
meschefe
,
wolde
not
euen
shortly
thy
myrth
abate
.
thy
coloure
apale
thy
flesshe
faynte
and
●remble
?
Nowe
yf
thy
conscyence
dyd
also
accuse
the
,
and
testefy
agaynst
the
that
thou
were
iustly
enpresoned
/
what
ragynge
hell
and
vnquietnesse
shuldest
thou
then
feale
,
with
in
thy
herte
?
Euen
so
or
muche
more
shall
he
be
altered
whiche
duely
remembreth
the
passion
of
Christe
.
For
the
Iewes
(
althoughe
execution
be
done
on
them
as
malefactours
and
they
abiecte
from
the
face
of
god
)
yet
were
they
but
the
mynistres
of
thy
synne
,
for
in
very
dead
thy
synnes
nayled
hym
to
the
crosse
and
were
the
hole
cause
of
his
payne
&
death
/
as
we
haue
shewed
before
.
¶
Now
yf
there
be
ony
so
harde
&
ins●sible
that
they
can
nother
tremble
nother
yet
begyn
to
knowe
them selues
in
the
remembraunce
of
this
bitter
passion
/
they
stonde
surely
in
shrode
case
.
For
it
is
necessary
that
we
be
made
conformable
vnto
the
sonne
of
god
.
that
is
to
saye
,
that
we
feale
the
depthe
and
burthen
of
synne
other
in
this
worlde
or
in
time
to
come
.
yea
and
that
we
quake
,
tremble
/
and
taste
of
the
deadlye
panges
whiche
Christe
suffered
on
the
crosse
.
But
surely
it
is
a
miserable
and
pytuous
thyng
to
begynne
then
to
feale
theym
/
when
we
are
in
the
extremyte
and
poynte
of
death
.
Therfore
let
euery
man
praye
vnto
god
that
he
wolde
vouchsaffe
to
gyue
vs
his
spyrite
,
and
grace
whiche
may
mollyfie
our
indurate
hertes
that
we
maye
with
some
fruet
call
vnto
remembraunce
the
passyon
of
Christ
.
For
I
thynke
no
man
is
so
mad
to
suppose
that
we
of
our
owne
power
with
out
the
spirite
of
god
can
do
other
this
,
or
ony
other
thynge
acceptable
to
god
/
for
all
goodnesse
is
of
god
and
not
of
vs
.
¶
Neyther
do
we
teache
the
this
or
ony
other
thynge
to
th
entent
that
thou
sholdest
thynke
that
thou
were
able
to
accomplysh
it
of
thyne
owne
power
,
but
only
to
monysh
the
oft
by
duety
that
when
thou
fealest
thyne
owne
imbe●yllyte
thou
mayste
desyre
this
grace
of
god
/
and
thrugh
his
helpe
fulf●ll
that
whiche
is
required
of
the.
For
the
cause
why
those
men
afore
sayde
dyd
vnprofytably
handle
this
passion
,
was
this
:
they
stucke
hoolly
,
vnto
theyr
owne
power
and
naturall
imagynacyons
nether
ones
desyred
the
grace
of
god
/
and
so
coude
they
attayn
to
no
profyte
.
But
he
that
remembreth
the
passion
of
Christ
on
this
maner
as
we
haue
shewed
(
all
thoughe
it
be
but
one
houres
space
)
may
well
haue
the
sayenge
of
Albarte
verefyed
vpon
hym
that
he
hath
bene
better
occupyed
/
then
yf
he
hadde
fasted
euery
daye
a
hole
yere
to gether
or
els
hadde
red
ouer
the
hole
psalter
of
Dauid
.
yea
and
I
dare
boldly
adde
that
he
hath
better
bestowed
his
tyme
then
yf
he
had
herde
a
hundreth
masses
.
For
this
goodly
remembraunce
dothe
euen
renue
a
man
,
and
doth
testefye
vnto
his
conscience
that
he
is
regenerate
/
and
borne
agayne
/
euen
in
a
maner
as
wel
as
baptysme
.
So
that
this
is
the
pure
and
naturall
worke
of
Christes
passion
/
to
mortefye
the
olde
man
of
synne
that
rayneth
in
our
membres
/
to
caste
out
all
hope
&
conforte
that
we
haue
in
creatures
,
&
so
depe
to
brynge
a
man
in
to
the
knowlege
of
his
synne
that
he
shall
come
euen
to
the
bryncke
of
desperation
and
thynke
that
he
is
forsaken
of
god
.
yet
it
leaueth
hym
not
there
but
it
bryngeth
hym
agayne
with
all
consolation
and
conforte
and
sheweth
hym
that
all
his
outragious
enormityes
ar
crucified
with
Christe
and
through
his
deth
put
out
of
the
way
that
they
can
neuer
accuse
hym
more
/
and
that
the
fathers
wrath
is
pacefyed
by
his
sonnes
deathe
/
and
we
all
(
as
many
as
beleue
that
Christes
death
ha●he
payd
the
raunsome
of
our
synne
)
are
set
at
one
with
god
and
are
become
his
chylder
so
that
he
is
no
more
our
iudge
whiche
sholde
punyshe
vs
for
our
iniquityes
/
but
wyll
be
called
our
mercyfull
father
whiche
forgeueth
his
chyldrens
transgressyons
.
¶
Nowe
syth
we
can
not
thus
fruetfullye
remembre
Christes
passyon
excepte
we
be
enspyred
with
grace
frome
aboue
(
for
our
inpotent
&
viciat
nature
can
do
no
good
with
out
the
spryte
of
god
)
the
next
remedye
to
obtayne
this
fruetfull
gyfte
is
to
praye
&
desyre
it
of
god
our
father
/
and
albeit
he
geue
it
vs
not
in
the
same
tyme
&
moment
that
we
wolde
haue
it
/
yet
let
vs
not
despayre
&
cease
frome
prayer
.
Paraduenture
he
holdeth
it
frome
the
to
make
the
more
desyrous
of
it
and
to
sette
the
more
by
it
whan
it
cometh
/
and
that
thou
mayst
knowe
that
it
is
not
in
thy
power
and
wyll
to
haue
it
at
thy
pleasure
/
but
this
is
a
cleare
case
that
he
wyll
surely
geue
it
the
when
it
shall
be
moost
expedient
for
his
glory
&
thy
welth
/
whiche
tyme
no
man
knoweth
but
he
alone
.
Therfore
let
vs
prescribe
hym
no
tyme
/
but
euer
submyt
our
willes
to
his
and
praye
that
his
wyll
be
fulfylled
.
And
contrary
wise
sumtyme
he
geueth
vs
this
gift
before
we
pray
or
axe
it
/
neyther
geueth
he
vs
at
all
tymes
the
spryte
to
praye
/
but
distributeth
that
gifte
also
euen
at
his
owne
godly
pleasure
,
neyther
wyll
he
that
it
be
bounde
other
to
tyme
place
or
ony
persone
.
when
he
hathe
ones
receyued
the
spyryte
whiche
mollefyeth
the
herte
and
bryngeth
hym
in
to
the
remembraunce
of
the
passyon
/
by
and
by
his
herte
trembleth
/
he
lotheth
hym selfe
and
knowlegeth
his
infyrmyte
/
so
that
the
effecte
of
the
passyon
is
fulfylled
in
hym
in
a
maner
before
he
be
aware
.
But
they
that
fall
to
theyr
medytacyons
&
beholde
this
passyon
beynge
voyd
of
this
spryte
which
openeth
the
herte
/
take
great
laboures
&
are
dylygentlie
occupied
but
al
about
nought
:
for
they
can
nother
repent
nor
yet
perceiue
theyr
own
infyrmyte
/
which
is
the
very
ende
&
effecte
of
Christes
passion
.
So
mayst
thou
se
that
the
fyrste
without
laboure
atteyne
the
fruete
and
profyte
of
Chrystes
passyon
although
it
appeare
not
outwardlye
.
And
the
other
for
all
theyr
dilygente
study
haue
nothynge
profyted
/
although
they
seme
outwardly
to
haue
god
by
the
fote
.
And
thus
doeth
god
turne
topse
turuea
/
that
they
whiche
ar
all
daye
occupyed
in
hearynge
masses
&
in
remēbr●nge
Christes
passion
get
none
aduantage
.
And
the
other
which
seame
to
do
none
of
bothe
/
do
both
in
deade
&
obtayne
the
hole
profyte
.
¶
Hetherto
haue
we
entreated
the
crosse
,
and
passion
of
Christe
by
the
remembraunce
wherof
we
knowe
our
infirmityes
/
abhorre
our
vices
&
are
clene
ouerthrowne
ready
to
fal
in
to
the
pytte
of
desperacyon
/
and
now
wyll
we
touche
how
our
consciences
thus
wounded
,
and
caste
downe
muste
be
lyfte
vp
agayne
.
¶
When
a
man
begynneth
on
this
maner
to
knowe
and
feale
his
synnes
and
trembleth
at
the
hydeous
syght
of
them
/
let
hym
take
good
hede
that
those
tremblynge
mocions
stycke
not
to
longe
in
his
conscyence
for
so
sholde
he
fall
in
to
vtter
desperacyon
,
But
euen
as
that
feare
/
and
knowlege
of
synne
dyd
sprynge
out
of
Christes
passion
,
so
muste
our
conscyence
vnlade
her selfe
agayne
and
laye
all
on
Christes
backe
.
But
beware
that
thou
do
not
as
the
vnfaithful
do
,
for
they
when
they
feale
theyr
synne
that
their
conscience
biteth
them
/
they
runne
to
theyr
owne
good
workes
/
to
satysfactions
pilgrimages
,
and
pardons
/
&
so
vexe
they
meruelously
theyr
vnquiet
myndes
to
ryd
them
from
theyr
burden
,
but
theyr
laboure
is
in
vayne
.
And
yet
hathe
that
false
confidence
&
trust
in
satisfactions
so
spred
it selfe
that
it
hath
founded
many
religious
cloysters
in
Christendom
,
to
the
vtter
destruction
of
all
Christianite
for
yf
I
can
make
satysfaction
for
my
synnes
/
them
is
Christes
bloude
shed
in
vayne
.
Therefore
on
this
maner
shalt
thou
vnlade
thy
mynde
and
cast
thy
synnes
on
Christe
.
Fyrste
thou
must
faythfully
beleue
/
that
Christe
suffered
for
they
sake
euen
to
redeme
thy
synnes
/
and
that
he
toke
them
on
his
owne
backe
and
made
full
satysfaction
for
them
vnto
his
father
/
as
Esa.
sayeth
.liij.
The
lorde
layed
on
hym
all
our
iniquities
/
&
.i.
Pet.
ij
.
He
bare
our
synnes
in
his
owne
body
vpon
the
crosse
.
And
Paule
.ij.
Corin.
v.
God
made
hym
the
knew
no
synne
,
synne
for
vs
(
that
is
to
say
a
sacryfyce
for
our
synne
)
that
we
thrugh
hym
myghte
be
that
ryghtousnes
whiche
before
god
is
alowed
.
Nowe
the
more
that
thy
conscyence
boyleth
and
ryseth
agaynst
the
/
the
more
shalte
thou
cleaue
to
these
,
and
suche
other
comfortable
sentences
and
put
thy
hole
fyaunce
in
Christe
as
they
teache
the
/
for
yf
thou
go
oboute
thrugh
thy
contricyon
and
satysfaccyon
to
pacefye
and
aswage
thy
ragynge
conscyence
,
thou
shalte
neuer
be
in
surety
/
but
after
intollerable
laboure
and
toylynge
thou
shalt
fall
in
to
vtter
desperacion
.
For
the
conscience
can
not
be
quyete
when
he
fealeth
his
synne
/
but
estemeth
it
greater
then
that
we
of
our
owne
power
sholde
be
able
to
quenche
it
.
Notwithstondynge
yf
he
sawe
that
Christ
whiche
is
bothe
god
and
man
had
taken
them
vpon
hym
&
had
veynqueshed
them
by
his
death
/
ye
and
rysynge
agayne
had
tryumphed
vpon
deth
/
hell
/
and
the
deuyl
:
then
sholde
he
soone
perceyue
how
weake
the
stynge
and
power
or
synne
is
/
for
euen
as
the
paynes
of
his
woundes
and
panges
of
his
detth
do
nowe
no
more
remayne
in
his
body
:
euen
so
are
all
our
synnes
vanyshed
awaye
lyke
smoke
.
To
this
well
agreyth
the
sayenge
of
Paule
Ro.
iiij
.
that
Christe
dyed
for
our
synnes
and
is
rysen
agayne
to
iustyfye
vs
.
That
is
/
the
passyon
and
deth
of
Chryste
doth
open
and
dectate
our
synnes
vnto
vs
and
●o
doth
take
them
awaye
/
but
thorughe
his
rysynge
agayne
are
we
iustefyed
&
made
free
from
all
our
synnes
/
yf
we
beleue
.
¶
How
be
it
yf
we
feale
our
vnbelefe
/
that
we
can
not
be
surely
perswaded
that
these
thynges
are
true
/
then
is
the
nexte
remedy
to
fall
vnto
prayer
/
for
this
also
is
in
the
hande
of
god
/
neyther
is
it
geuen
to
euery
man
but
some
haue
it
more
and
some
lesse
for
god
dirstibuteth
al
at
his
pleasure
.
Not
withstondynge
there
are
certayne
meanes
and
smale
pathes
by
the
whiche
a
man
may
haue
as
it
were
an
entraunce
in
to
his
fayth
.
Fyrst
turne
thyne
eyes
and
beholde
the
herty
loue
and
bounteous
kyndnes
of
Chryst
whiche
so
tenderly
loued
the
that
he
wold
take
on
hym self
all
thy
synnes
/
and
louynglye
enbrace
the
to
heale
thy
wounded
conscyence
/
yf
thou
remembre
and
thynke
on
this
amytye
thy
herte
shall
somwhat
be
refresshed
,
and
so
shall
thy
trust
in
Chryst
be
the
more
encreased
and
stablyshed
.
¶
After
that
thou
haste
perceyued
this
ferueut
fauoure
that
Chryst
had
towardes
the
/
then
shalt
thou
sone
marcke
what
good
wyll
the
father
owed
the
/
for
then
shall
it
appeare
that
Chryst
coude
not
endue
the
with
suche
greate
benefytes
,
except
it
had
bene
before
so
decred
of
his
heuenlye
father
/
for
vnto
hym
dyd
Chryst
obey
when
he
suffred
for
thy
transgressions
.
And
so
shalt
thou
se
the
flaming
cheryte
of
god
the
father
towardes
the
/
&
thoroughe
Chryst
shalt
thou
be
so
drawne
to
the
father
that
thou
mayst
perceyue
the
sayenge
of
christ
.
Iohan
.
iii.
God
so
loued
the
world
that
he
gaue
his
onely
sone
for
th
entent
that
none
whiche
beleue
in
hym
shold
perysh
but
sholde
haue
euerlastyng
lyfe
.
And
this
is
the
true
knowlege
of
god
when
we
beholde
and
magnyfye
not
his
puyssaunte
maieste
or
his
incomprehensyble
prudence
(
for
they
make
a
man
afrayde
of
God
)
but
rather
his
curtous
and
mercyful
beneuolence
wherin
he
may
put
his
confidence
and
may
be
hooly
in
god
renued
.
¶
And
when
thy
herte
is
so
confermed
in
Christe
that
thou
begynnest
with
full
entent
to
hate
thy
synne
not
for
feare
of
payne
,
but
for
the
loue
that
thou
haste
vnto
god
because
thou
woldest
not
dyplease
hym
,
whiche
is
suche
a
mercyfull
,
and
louynge
father
vnto
the
/
then
is
it
expedyent
that
thou
take
this
passion
for
an
ensample
by
the
whiche
thou
mayst
ordre
thy
lyfe
.
But
this
remembraunce
is
farre
vnlyke
the
fyrst
for
hetherto
haue
we
recounted
it
,
as
a
secrete
mystery
whiche
sholde
worke
in
vs
&
renue
vs
thrugh
repentaunce
,
and
when
we
haue
obtained
that
profyte
,
then
let
vs
considere
it
as
an
ensample
or
rule
to
order
our
lyfe
and
workes
,
euer
comparynge
them
vnto
Christes
passion
on
this
maner
as
foloweth
.
¶
When
thou
art
dyseased
with
ony
sorow
or
malady
,
then
thynke
how
smal
the
payne
is
,
yf
thou
sholdest
compare
it
with
Christis
croune
of
thorne
,
and
the
nayles
whiche
perced
his
tendre
flesshe
.
¶
When
thou
art
constrayned
to
do
or
leaue
vndone
ony
thynge
whiche
thou
woldest
not
,
then
remembre
that
Christe
was
bounde
and
tossed
from
post
to
pyller
euen
as
it
pleased
his
cruell
enemyes
.
¶
If
thou
be
tempted
with
pryde
&
lordlynesse
,
then
marke
how
vnworthely
Christe
was
mocked
/
yea
and
crucyfied
betwene
two
theues
,
that
he
myghte
be
reputed
as
one
of
theyr
nombre
.
¶
If
thou
be
assayled
with
wantonnesse
,
or
with
the
luste
of
the
flesshe
/
then
behold
howe
cruellye
the
tendre
flesshe
of
Christe
was
scourged
,
torne
and
moste
pituouslye
wounded
.
¶
If
thy
herte
boyle
with
hate
,
or
enuye
&
be
full
sette
to
take
auengeaunce
,
then
cal
to
thy
remembraunce
how
Christe
with
a
lamentable
voyce
dyd
praye
vnto
his
father
for
the
and
other
his
enemyes
,
whom
he
might
by
good
right
haue
punished
perpetually
.
¶
If
thou
be
vexed
with
ony
other
afflictions
what
so
euer
they
are
,
whether
secrete
or
open
,
take
them
on
good
worth
&
be
not
dysquieted
/
but
thynke
with
thy selfe
on
this
maner
.
It
were
a
greate
shame
yf
I
sholde
not
suffre
paciently
this
small
trouble
/
syth
that
Christe
my
lorde
and
sauyour
suffered
in
the
garden
suche
panges
that
he
swette
droppes
of
bloude
/
for
what
is
more
shame
then
that
the
seruaunt
sholde
take
his
ease
and
lye
slugyshly
in
his
bedde
what
tyme
his
maister
stondeth
in
ieoperdye
of
his
lyfe
.
¶
Beholde
/
on
this
maner
mayst
thou
conforte
and
stablysh
thy
herte
with
the
passion
of
Christe
agaynst
all
vexations
.
And
this
is
the
true
meditation
and
remembraunce
of
Christes
passion
out
of
which
the
aforesayde
commodytyes
sprynge
.
¶
Therfore
they
that
excercyse
theym selues
dylygentlye
in
it
,
are
moche
better
occupyed
then
yf
they
herde
a
thousande
tymes
the
storye
of
the
passion
/
or
sayde
as
many
masses
.
And
these
only
at
the
true
christen
which
on
this
wyse
do
expresse
in
theyr
lyte
or
maners
the
name
and
lyfe
of
Christ
as
saynt
Paule
sayth
:
they
that
belong
to
Christe
haue
crucyfied
theyr
fleshe
and
concupiscences
with
Christe
.
Neyther
is
it
ynoughe
that
we
countrefayte
hym
in
oure
outwarde
behaueoure
and
wordis
/
but
we
muste
do
our
endeueraunce
perfytly
to
expresse
his
passion
in
all
oure
conuersacyon
from
the
botom
of
our
hertes
.
whiche
thyng
Paule
exhorteh
vs
vnto
.
Hebre.
xij
.
Loke
vnto
Iesus
the
captayne
of
our
fayth
,
whiche
for
the
ioye
that
was
sette
before
hym
abode
the
crosse
and
despysed
the
shame
/
and
is
set
downe
on
the
right
hande
of
god
.
Consider
therfor
how
that
he
endured
suche
speakynge
agaynste
hym
of
synners
/
leste
ye
sholde
be
weryed
or
faynte
in
your
myndes
.
And
saynt
Peter
.
i.
Pet.
iiij
.
sayth
foras
moche
as
Christe
hath
suffred
in
the
flesshe
/
arme
your selues
lykewyse
with
the
same
mynde
.
How
be
it
the
maner
of
this
remembraunce
is
very
rare
and
out
of
vse
/
although
saynte
Paule
and
saynte
Peter
make
of●en
mencyon
of
it
.
And
we
haue
chaunged
it
altogether
in
to
an
outwarde
apperaunce
and
haue
thought
it
suf●icient
to
beholde
the
story
of
the
passion
paynted
vpon
the
walles
.
But
there
are
very
fewe
(
yea
almoste
none
)
that
call
it
to
theyr
remembrannce
for
th
entent
to
knowe
theyr
synnes
by
it
/
or
to
quyet
theyr
tremblynge
consciences
/
or
to
ordre
and
compare
theyr
lyfe
to
this
ensample
.
¶
Thus
endeth
the
meditacyon
and
frutefull
remembraunce
of
Christes
passion
/
whiche
passeth
all
other
contemplations
.
¶
A
fruetfull
and
a
very
Christen
instruction
for
Chyldren
.
¶
In
the
mornyng
at
thy
vp
rysyng
thou
shalte
make
the
〈◊〉
of
y●
〈…〉
say
〈◊〉
thus
.
¶
In
to
this
daye
do
I
entre
,
all
thynges
to
do
:
In
the
name
of
the
Father
,
and
of
the
Sonne
,
and
of
the
holy
ghoste
.
Then
knele
downe
vpon
thy
knees
,
or
els
stondynge
,
saye
this
prayer
folowynge
.
WHit
an
humble
&
a
contrite
hert
,
with
a
soroufull
,
and
a
repentyng
spirite
I
sue
vnto
the
most
mercyful
father
besechyng
the
of
mercy
and
forgyuenes
of
all
myn
offence
that
I
haue
this
night
committed
against
thy
goodnes
slepyng
,
or
wakyng
,
dremynge
,
or
drechynge
,
by
ony
maner
of
vnclennes
of
body
/
or
of
soule
that
I
haue
fallen
in
to
,
by
illusion
of
the
dyuel
,
or
els
by
ony
other
occasion
.
And
I
thanke
the
by
thy
deare
sonne
Iesus
Christe
that
thou
haste
preserued
me
,
this
nyghte
from
sodayne
deathe
/
and
all
other
myschyef
,
that
ony
persone
/
man
,
or
woman
hath
ben
stryken
with
all
by
thy
permyssyon
and
sufferance
knowyng
of
suerty
that
the
selfe
same
had
ligthned
on
my
head
also
haddest
not
thou
defended
me
and
preserued
me
.
And
nowe
I
beseche
the
blessed
father
that
thou
wylte
〈…〉
me
thi●
day
,
〈…〉
th●
commaund
〈…〉
me
grace
to
walke
warely
among●●t
thynnumerable
snares
of
my
ghostly
ennemy
the
dyuel
/
and
to
be
circumspect
and
prudent
,
and
diligently
to
consydre
before
hand
,
what
I
shall
speke
/
and
what
I
go
about
to
do
/
so
that
all
my
hoole
lyfe
/
thoughtes
,
wordis
,
and
werkes
may
so
be
ordred
/
that
in
all
myne
interprises
thyn
honour
,
laude
/
and
glory
/
the
edyfyinge
of
myn
owne
soule
in
vertue
,
&
the
ꝓfite
of
my
Christen
brother
be
only
sought
for
and
intended
,
thrugh
the
helpe
of
Iesu
Christe
our
lorde
,
whiche
lyueth
and
raygneth
with
the
his
father
,
and
your
bothes
holy
spirite
worlde
without
ende
.
Amen
.
¶
The
Pater
noster
.
OUr
Father
whiche
art
in
Heuen
,
halowed
be
thy
name
.
Let
thy
kingdom
come
.
Thy
wyll
be
fulfylled
as
well
in
Earthe
,
as
it
is
in
Heuen
.
Gyue
vs
this
daye
,
our
daylye
breade
.
And
forgyue
vs
our
trespaces
,
as
we
forgyue
theym
that
trespace
agaynst
vs
.
And
lede
vs
not
in
to
temptation
,
but
del●uer
vs
from
euil
.
Amen
.
〈…〉
¶
The
Crede
.
I
Beleue
in
god
the
father
almyghty
,
maker
of
Heuen
and
Earthe
.
And
in
Iesu
Christe
his
onely
sonne
our
lorde
/
whiche
was
conceyued
by
the
holy
ghost
/
and
borne
of
marye
the
virgyne
.
He
suffred
vnder
pontius
Pilate
,
he
was
crucyfyed
,
deade
,
&
buryed
.
He
descended
to
the
helles
,
and
rose
the
thyrde
daye
from
deathe
.
He
ascended
to
the
Heuens
,
and
sytteth
on
the
ryght
hande
of
God
the
father
almyghty
.
And
from
thence
shall
he
come
to
iudge
.
the
quycke
&
deade
.
I
beleue
in
the
holy
ghost
.
I
beleue
the
holye
chyrche
euery
where
to
be
the
company
or
the
congregation
of
holy
and
faythfull
men
.
I
beleue
to
haue
forgyuenes
of
my
synnes
.
And
that
euery
man
shal
ryse
agayn
.
And
I
beleue
to
haue
lyfe
euerlastynge
.
Amen
.
¶
The
Grace
or
Blessynge
of
the
table
to
be
sayed
of
chyldren
standynge
before
it
,
thyr
handes
eleuated
and
ioyned
to
gyder
sayenge
thus
deuoutlye
,
and
sadly
.
THe
tyes
of
all
thynges
loke
vp
/
and
wayte
vpon
the
(
o
lorde
)
and
thou
gyuest
them
meate
in
due
tyme
/
when
thou
gyuest
it
them
,
then
they
gather
it
,
when
thou
openest
thy
hande
then
are
they
well
satysfyed
.
Thou
openest
thy
hand
and
replenysshest
all
thynges
lyuynge
with
thy
blessynge
.
Our
father
.
&c.
O
Lorde
god
our
heuenly
father
/
blesse
thou
vs
/
and
these
thy
gyftes
whiche
we
here
receyue
of
thy
blessynge
and
bountuous
goodnes
,
thrughe
thy
sonne
Iesus
Chryste
.
Amen
¶
After
dyner
.
LEt
vs
gyue
thankes
vnto
the
Lord
for
he
is
ryghte
good
:
his
me●
〈…〉
layd
forth
for
vs
at
all
tymes
.
It
〈…〉
gyueth
meate
vnto
euery
thyn●
〈…〉
He
gyueth
catel
theyr
foode
〈…〉
rauens
byrdes
that
call
〈…〉
lyteth
not
in
stronge
〈…〉
his
pleasure
〈…〉
But
he
is
well
〈…〉
&
truste
in
〈…〉
we
thanke
the
(
o
lorde
god
our
father
)
by
thy
sonne
Iesus
Christe
our
lorde
,
for
all
thy
benefyties
,
which
lyuest
and
reignest
from
age
to
age
worlde
without
ende
,
Amen
.
Our
father
whiche
arte
in
heuen
.
&c.
¶
Here
foloweth
the
Grace
to
be
sayde
before
Souper
.
CHriste
,
which
at
his
last
souper
,
gaue
hym selfe
vnto
vs
,
promising
his
body
to
be
crucified
&
his
bloude
to
be
shedde
for
our
synnes
:
blesse
vs
and
our
souper
.
Amen
.
Our
father
whiche
art
in
heuen
.
&c.
¶
Here
foloweth
the
Grace
to
be
sayde
after
souper
.
HOnour
and
prayse
be
vnto
God
,
the
kynge
euerlastynge
,
immortall
,
inuisible
,
and
wyse
only
/
for
euer
&
euer
.
Amen
.
Our
father
whiche
art
in
heuen
.
&c.
GOd
almighty
/
father
of
all
mercy
/
and
god
of
all
consolation
,
gyue
vs
grace
〈…〉
to gyther
,
in
to
the
knowledge
〈…〉
thrugh
Iesu
Christe
,
that
we
〈…〉
mynde
,
&
one
mouth
〈…〉
our
lorde
Iesu
Christe
.
〈…〉
&c.
〈…〉
before
dyner
,
or
〈…〉
¶
Grace
to
be
sayde
before
Dyner
or
Supper
indyfferently
.
HE
which
of
his
inestimable
goodnes
fedeth
euery
creature
,
hym
we
besech
to
make
holsom
and
holy
,
what
so
euer
is
,
or
shall
be
set
,
vpon
the
table
.
Amen
.
¶
Grace
to
be
sayde
after
Dyner
or
Supper
indyfferently
.
WE
thanke
the
o
Heuenlye
Father
.
which
of
thyne
infinite
power
hast
created
all
thynges
,
whiche
by
thy
vnsearcheable
wysedom
gouernest
al
thinges
,
whiche
of
thy
infinyte
goodnes
fedest
and
gyuest
strenghte
to
all
thynges
.
Besechyng
the
to
graunte
to
thy
chyldren
,
that
they
may
ones
drynke
with
the
in
thy
kyngdome
that
swete
wyne
of
immortalite
/
the
whiche
to
all
them
that
truely
and
vnfaynedly
loue
the
,
thou
hast
promysed
and
prepared
in
the
merites
of
Iesus
Christ
.
Amen
.
¶
Grace
to
be
sayde
before
Dyner
or
Supper
indyfferently
.
BLessed
be
thou
oh
god
,
whiche
fedest
vs
from
oure
youthe
,
whiche
gyuest
meate
to
euery
creature
.
Replenyshe
our
hertes
we
beseche
the
with
quiet
●onscyence
and
heuenly
felicite
,
that
we
therwith
endued
maye
aboside
in
all
workes
of
mercy
,
by
the
ayde
of
oure
lorde
Christe
Iesu
/
to
whome
,
and
to
the
with
the
holy
ghoste
,
be
glorye
,
honour
and
rule
for
euer
.
Amen
.
¶
Grace
to
be
sayde
after
Dyner
or
Supper
indyfferently
.
GLory
be
to
the
o
lorde
,
glory
be
to
the
o
holy
,
glorye
be
to
the
o
kynge
.
For
thou
hast
gyuen
vs
meate
.
Replenishe
vs
we
beseche
the
,
with
ioye
and
gladnesse
in
the
holye
ghoste
,
that
we
maye
be
founde
acceptable
in
thy
syghte
,
and
be
not
a
shamed
in
the
daye
,
when
thou
shalt
geue
to
euery
man
after
his
doynges
.
Amen
.
PRayse
ye
the
lorde
all
gentyles
:
magnyfye
hym
all
nacyons
.
For
his
mercye
is
spred
ouer
vs
:
and
the
trouthe
of
the
lorde
stondeh
for
euer
.
Glorye
be
to
the
father
,
to
the
sonne
,
and
to
the
holy
ghoste
.
As
it
was
in
the
begynnynge
,
as
it
is
now
,
and
euer
shall
be
.
Amen
.
¶
When
thou
shalt
go
to
bed
saye
thus
.
I
Laye
me
downe
to
rest
.
In
the
name
of
the
Father
,
of
the
Sonne
,
and
of
the
holy
Ghoste
.
Amen
.
Then
saye
these
two
prayers
folowynge
.
I
Thanke
the
(
my
heuenly
father
)
by
thy
most
deare
beloued
sonne
Iesu
Christe
:
that
this
daye
of
●hy
plentuouse
ryche
mercy
thou
haste
thus
preserued
me
.
I
pray
the
forgiue
me
al
my
synnes
which
I
haue
this
day
vnryghtwysely
commytted
in
dede
/
worde
/
and
thought
.
And
that
thou
woldest
vochsafe
of
thy
gracious
goodnes
to
kepe
me
this
nyghte
:
for
I
comytte
my selfe
bothe
body
and
soule
and
all
myne
in
to
thy
handes
.
Thy
holy
aungell
be
with
me
/
leste
my
dedely
aduersary
haue
entrese
in
to
me
.
Amen
.
O
ABOue
all
Blyssed
,
and
Almyghty
Lorde
God
/
my
God
/
my
Father
/
I
thy
synfull
creature
and
moste
vnworthy
childe
prestrate
in
my
herte
,
before
thyne
hyghe
maiestye
,
aske
the
mercy
and
forgyuenes
of
all
my
synne
and
iniquite
that
I
haue
this
daye
commytted
agaynste
the
,
yea
&
euer
sythe
the
tyme
that
I
was
conceiuyd
in
my
mothers
wombe
,
vnto
this
present
hour
/
specyally
in
this
.
&c.
(
And
then
cal
to
your
mynd
what
offence
ye
haue
commytted
that
day
that
cheyflyest
grudgeth
your
conscience
)
And
I
thanke
the
by
thy
deare
sonne
Iesus
Christe
that
thou
haste
preserued
me
from
all
suche
offences
as
I
haue
not
fallen
in
,
and
wherinto
any
other
persone
through
his
owne
fault
and
thy
sufferaunce
hathe
fallen
.
In
to
the
whiche
I
also
without
doubt
shold
haue
fallen
haddest
not
thou
with
thy
grace
preuented
me
,
saued
me
,
supported
me
,
and
sustained
me
.
That
I
haue
fallen
many
wayes
my
greate
fault
and
blame
it
is
/
wherof
in
moste
humble
wyse
I
aske
mercy
and
forgyuenes
of
the.
That
thou
haste
preserued
me
,
thyne
excedynge
goodnes
,
mercy
/
and
grace
it
is
/
wherof
with
all
my
herte
I
thanke
thee
.
And
nowe
I
beseche
the
most
mercyfull
father
,
that
thou
wylte
no
more
be
angry
with
me
,
neyther
hensforth
forsake
me
/
but
that
thou
wylt
contynually
assyste
me
,
fortifie
me
,
and
strength
me
,
be
my
succoure
and
defence
this
nyght
,
and
allway
to
my
lyues
ende
agaynst
all
synne
and
iniquite
.
And
that
thou
wylte
also
of
thy
abundaunt
bountyfulnes
refresshe
my
bryttle
bodye
with
conuenyent
reste
this
nyghte
yf
it
be
thy
wyll
,
so
that
I
may
the
more
redely
freshly
and
promptly
with
all
diligence
serue
the
to
morowe
accordynge
to
the
stare
that
thou
haste
set
me
in
,
&
called
me
vnto
,
so
that
all
my
lyfe
may
plese
the
,
and
through
thyn
assistence
be
so
ordred
,
&
gouerned
,
that
after
this
vayn
and
transitory
lyfe
be
ended
I
may
finally
come
to
the
lyfe
that
shal
last
for
euer
where
thou
moste
blessed
father
lyueste
and
rayneste
with
thy
Sonne
and
the
holy
ghoste
in
to
the
worlde
of
worldes
.
Amen
.
Then
as
thou
dydest
in
the
mornyng
,
say●
the
Pater
noster
〈…〉
and
the
Crede
¶
Here
foloweth
the
Matens
.
O
LORD
open
thou
my
lyppes
:
and
then
shal
my
mouthe
shewe
forth
thy
prayse
.
O
god
bende
thy selfe
in
to
my
helpe
:
lorde
haste
that
to
helpe
me
.
Glorye
be
to
the
father
/
to
the
sonne
/
and
to
the
holy
ghost
.
As
it
was
in
the
begynnynge
:
as
it
now
&
euer
shal
be
.
Amen
.
¶
Prayse
ye
the
lorde
.
¶
The
Inuitatorie
.
Mathei
.
xj
.
〈…〉
all
ye
that
labour
and
are
laden
:
and
I
shall
refreshe
you
.
COme
and
let
vs
ioyfully
geue
thankes
vnto
the
lorde
:
let
vs
reioyse
in
god
our
sauyour
/
let
vs
approche
in
to
his
presens
with
prayse
and
thankes
geuyng
/
and
synge
we
vnto
hym
in
the
Psalmes
.
¶
Come
vnto
me
all
ye
that
lobour
and
are
laden
:
and
I
shall
refreshe
you
For
god
is
a
greate
lorde
&
a
grete
kynge
ouer
all
gods
in
whose
handes
are
the
hertes
of
all
the
creatures
of
the
erth
and
the
hyghe
hylles
are
at
his
commaundement
.
¶
And
I
shall
refreshe
you
.
The
see
is
his
,
for
he
hath
made
it
,
and
his
handes
haue
fashoned
the
erathe
also
:
come
therfore
and
let
vs
worshyp
&
fall
downe
before
the
lorde
whiche
hathe
made
vs
:
for
he
is
our
god
and
we
are
the
flocke
of
his
pasture
and
the
shepe
whome
he
dryueth
.
¶
Come
vnto
me
all
ye
that
labour
and
are
laden
:
and
I
shall
refreshe
you
Now
(
the
gospell
preched
)
yf
ye
heare
his
voyce
/
se
that
ye
harden
not
your
hertes
/
as
they
dyd
in
the
place
of
temptacyon
in
wyldernes
bytterly
murmurynge
&
speakynge
agaynste
god
/
where
your
fathers
temp●ed
me
and
prouoked
me
to
angre
,
ye
althoughe
they
se
my
myracles
.
¶
And
I
shall
refreshe
you
.
Forty
yeres
was
I
at
debate
,
chydynge
with
the
generation
/
wherfore
I
sayd
euer
/
theyr
hertes
are
gone
from
me
,
they
know
not
my
wayes
:
to
whome
I
swore
in
my
greate
angre
that
they
sholde
not
entre
in
to
the
lande
of
my
reste
,
¶
Come
vnto
me
all
ye
that
labour
and
are
laden
:
and
I
shall
refreshe
you
.
Glory
be
to
the
father
/
to
the
sonne
,
and
to
the
holy
ghost
.
As
it
was
in
the
begynnynge
:
as
it
is
nowe
euer
shal
be
.
Amen
.
The
hympne
.
PRaysed
be
god
for
his
exceadynge
fauour
,
which
hathe
geuen
vs
his
sone
to
be
our
sauyour
.
We
are
synners
,
vnryghtwyse
,
folyshe
&
flesshlye
.
Christe
is
our
mercy
stole
:
rightwysenes
,
and
wysdome
verely
.
We
are
vnclene
,
holden
vnder
the
daunger
of
deathe
and
synne
.
Chryste
is
our
holynes
,
our
lyfe
,
our
redemption
,
and
satysfaccion
.
Glorye
be
to
the
,
o
lorde
,
borne
of
the
indefyled
virgyn
,
glorye
to
the
father
,
and
to
the
holy
Ghoste
our
soules
surgeon
.
Amen
.
¶
Domine
dominus
noster
.
LOrde
/
ye
our
lorde
/
how
wonderfull
reuerente
&
cleare
is
thy
name
ouer
al
the
earthe
:
whiche
haste
lyfted
vp
thy
hyghe
magnificence
aboue
the
heuens
.
Ye
and
that
by
the
mouthes
of
thy
soukynge
babes
that
connot
yet
speake
hast
thou
set
vp
the
prayse
of
thy
myghte
agaynste
thy
enemyes
:
to
confounde
thy
aduersary
that
wyll
auenge
hym selfe
.
I
shall
therfore
loke
vp
&
wonder
at
thy
heuens
:
lo
/
these
ar
the
workes
of
thy
fyngers
/
the
mone
and
starres
/
thou
haste
set
them
so
goodly
.
But
lo
/
what
thynge
is
man
mortall
that
thou
thus
remembrest
him
?
what
is
the
sonne
of
Adam
that
thou
regardest
hym
so
greatly
?
Thou
haste
made
hym
not
moche
inferior
then
Angelles
:
with
so
greate
dignite
and
glorye
hast
thou
endued
hym
.
Thou
haste
made
hym
lorde
of
thy
handy
workes
:
thou
haste
cast
all
thynges
vnder
his
feate
.
As
flockes
of
shepe
,
all
herdes
of
neate
:
and
also
the
wylde
beastes
.
Foules
of
the
ayer
and
fysshes
of
the
see
:
and
what
so
euer
swymmeth
in
the
water
.
Lorde
,
ye
our
lorde
:
how
wonderful
reuerent
&
cleare
is
thy
name
ouer
all
th
erthe
.
Glorye
be
to
the
father
,
to
the
sone
,
and
to
the
holy
ghost
.
As
it
was
in
the
begynnyng
:
as
it
is
now
and
euer
shal
be
.
Amen
¶
Celi
enarrant
.
THe
heuens
declare
the
gloryous
maieste
of
god
:
&
what
are
his
workes
.
One
daye
folowynge
another
whettch
contynually
our
thoughtes
:
&
one
nyght
folowynge
another
encreaseth
our
knowlege
.
These
creatures
haue
neither
speache
nor
wordes
:
neyther
is
theyr
voyces
ony
where
herde
.
And
yet
theyr
poyntynge
and
shewynge
hathe
taught
all
the
worlde
:
&
theyr
dumme
speache
hathe
gone
forthe
in
to
all
the
costes
of
the
worlde
.
He
hath
fastened
in
them
a
tabernacle
for
the
sonne
:
and
he
cometh
forth
of
his
cloudes
lyke
a
brydegrome
,
ye
lyke
a
freshe
valyaunt
knyght
●o
make
his
course
.
From
the
farthest
este
parte
of
the
heuens
cometh
he
forth
:
hauyng
his
recourse
vnto
the
other
extreme
:
neither
is
there
ony
man
that
may
hyde
hym
from
his
heate
.
The
lawe
of
God
the
lorde
is
perfecte
/
refresshynge
the
soule
:
the
testimonye
of
the
lorde
is
faythfull
mynisirynge
wysedome
to
the
vnlearned
.
The
commaundementes
of
the
lorde
ar
ryght
:
makyng
glad
the
herte
.
Tho
thynges
which
god
commaundeth
are
playne
and
pure
:
and
they
lyghten
the
eyes
.
The
feare
of
the
lorde
is
pure
and
holye
/
abydyng
for
euer
:
the
pleasures
of
the
lorde
are
true
and
ryght
in
euery
par●e
More
worthy
to
be
desyred
then
golde
and
precyous
stones
:
sweter
than
the
hony
combe
when
it
droppeth
.
And
thy
seruaunt
is
taughte
&
monisshed
by
theym
:
that
same
obseruynge
of
them
is
a
greate
gyfte
Who
may
attayne
to
the
knowlege
of
his
synfull
nature
:
pourge
me
fro
my
secrete
synnes
.
Ye
and
turne
thou
these
greate
synnes
from
thy
seruant
:
lest
they
haue
dominion
ouer
me
,
and
then
shall
I
be
pure
from
euery
greate
synne
.
Let
the
speches
of
my
mouth
&
the
thoughtes
of
my
herte
be
pleasaunte
and
accepte
vnto
the
:
lorde
my
defender
and
redemer
.
Glory
be
to
the
father
,
to
the
Sonne
,
and
to
the
holy
Ghoste
.
As
it
was
in
the
beginnyng
:
as
it
is
now
and
euer
shall
be
.
Amen
.
¶
Domini
est
terra
.
THe
Earthe
is
the
lordes
and
all
that
is
contayned
therin
:
the
rounde
worlde
and
all
that
inhabyte
it
.
For
in
the
see
hath
he
set
hir
foundacions
:
and
hath
buylde
hir
aboue
the
floodes
.
Who
shall
clyme
in
to
the
hyll
of
the
lorde
?
or
who
shall
abyde
in
his
holy
place
An
innocent
in
his
deades
,
and
he
that
is
pure
in
herte
:
that
hathe
not
extolled
hym selfe
proudely
vnto
vanite
,
neyther
hathe
sworne
for
ony
deceyte
.
This
man
shall
be
fed
with
the
blyssynge
of
the
lorde
:
and
with
the
mercy
of
god
his
sauyour
.
This
is
the
nacion
gyuen
all
vnto
hym
&
seketh
him
:
this
is
the
very
right
Iacob
.
selah
.
O
ye
gates
lyfte
vp
your selues
:
ye
gates
euerlastyng
be
opened
:
and
this
gloryouse
kynge
shall
entre
in
.
Who
is
this
kyng
that
is
so
glorious
?
it
is
the
myghty
valyaunte
lorde
/
noble
in
power
,
a
lord
excellent
in
strength
to
wage
batayl
O
ye
gates
lyft
vp
your selues
:
ye
gates
euerlastyng
be
ye
opened
:
and
the
gloryous
kynge
shall
entre
in
.
Who
is
this
kynge
that
is
so
gloryous●
it
is
the
lorde
of
hostes
,
it
is
he
,
that
is
this
gloriouse
kynge
.
Selah
.
Glorye
be
to
the
father
/
to
the
sonne
/
and
to
the
holy
ghost
.
As
it
was
in
the
begynnyng
:
as
it
is
now
and
euer
shall
be
.
Amen
.
¶
The
Antympe
.
the
iij.
to
the
Romans
.
All
we
are
synners
,
and
haue
neade
of
the
glorye
of
god
.
¶
The
versicle
.
The
fyrst
to
the
ephesians
In
what
thyng
stondeth
the
glory
of
god
.
The
responsorye
.
¶
In
the
free
forgeuenes
of
synnes
of
his
cleare
mercy
onelye
.
¶
The
pater
noster
.
OUr
father
whiche
arte
in
heuen
,
halowed
be
thy
name
,
let
thy
kyngedome
come
ouer
vs
.
Thy
wyll
be
fulfylled
as
well
in
earthe
as
it
is
in
heuen
.
Geue
vs
this
daye
our
suffycyent
fode
.
And
forgeue
vs
our
trespasses
as
we
forgeue
them
that
trespasse
agaynst
vs
.
And
lede
vs
not
in
to
temptation
.
But
delyuer
vs
frome
the
euyll
spyryte
.
Amen
.
¶
Lede
vs
not
(
lorde
)
in
to
temptation
.
But
delyuer
vs
from
the
euyll
spirite
.
Amen
.
¶
The
blyssyng
Lorde
we
beseche
the
of
thy
blessyng
.
R.
Blessed
ar
they
that
suffre
persecution
for
the
ryghtewysnes
of
faythe
,
for
theyrs
is
the
kyngdome
of
Heuen
.
Amen
.
¶
The
fyrste
lesson
.
Mat.
x.
LO
I
sende
you
forth
as
shepe
among
wolues
/
se
therfore
ye
be
wyse
as
serpentes
/
and
innocent
as
doues
/
beware
of
men
/
for
they
shall
delyuer
you
vp
to
the
counsayles
and
shall
scourge
you
in
theyr
synagoges
/
and
ye
shall
be
brought
to
the
heade
rulers
&
kynges
for
my
sake
in
wytnes
to
them
and
to
the
gentyles
:
but
when
they
put
you
vp
/
take
no
thoughte
what
or
how
ye
shall
speake
:
for
it
shall
be
gyuen
you
euen
in
the
same
houre
what
ye
shall
saye
/
for
it
is
not
you
the
speake
but
the
spirite
of
your
father
whiche
speaketh
in
you
.
And
lord
thou
haue
mercy
on
vs
Responsorie
.
Iohn
.xvj.
These
thynges
haue
I
sayde
vnto
you
because
〈…〉
to
god
.
The
〈…〉
shall
they
do
vnto
you
because
they
haue
not
knowen
the
father
nor
yet
me
.
¶
They
shall
excommunycate
you
,
ye
the
tyme
shall
come
that
who
so
euer
kylleth
you
shal
thinke
that
he
doth
hygh
seruyce
to
god
.
¶
The
blyssynge
.
Lorde
we
beseche
the
of
thy
blessynge
.
Blessed
are
the
poore
in
spyryte
for
theyrs
is
the
kyngedome
of
heuen
.
Amen
.
¶
The
seconde
lesson
,
Hebre.
xij
.
THe
burden
of
synne
cast
awaye
:
let
vs
runne
with
patience
vnto
the
batayl
that
is
set
before
vs
lokynge
vnto
Iesus
the
auctor
and
fynysher
of
our
faythe
which
for
the
ioye
that
was
set
before
him
abode
the
crosse
and
despysed
the
shame
/
&
is
set
downe
on
the
ryght
hande
of
the
throne
of
god
.
Consydre
therfore
how
that
he
endured
suche
speakynge
agaynste
hym
of
synners
lest
ye
sholde
be
weryed
&
faynte
in
your
myndes
:
for
ye
haue
not
yet
resysted
vnto
bloudeshedynge
stryuynge
agaynst
synne
.
And
ye
haue
forget
the
consolacyon
whiche
speaketh
vnto
you
as
vnto
chyldren
.
My
sonne
despyse
not
the
chastenynge
of
the
lorde
,
neyther
faynte
when
thou
arte
rebuked
of
hym
/
for
whome
the
Lorde
loueth
him
he
chasteneth
/
ye
and
he
scourgeth
euery
sonne
that
he
receyueth
.
But
thou
lorde
haue
mercy
on
vs
.
¶
The
Respont
.
Hebrew
.
the
.xij
Ye
ye
shall
endure
chastenyng
god
offereth
hym selfe
vnto
you
as
vnto
sonnes
.
what
sonne
is
that
whom
the
father
chastneth
not
.
¶
The
verse
.
Yf
ye
be
not
vnder
correction
(
wherof
all
are
pertakers
)
than
are
ye
bastardes
and
not
sonnes
.
What
sonne
is
that
whom
the
father
chasteneth
not
?
The
blyssynge
.
¶
Lorde
we
besche
the
of
thy
blyssynge
.
Blyssed
are
all
men
that
truste
in
the
lord
.
AMEN
.
¶
The
thyrde
lesson
.
to
the
wyse
man
.v.
IN
the
laste
iudgemente
when
these
vngodly
shall
beholde
the
ryghtwise
men
they
shall
be
troubled
with
horryble
feare
and
shall
maruayle
at
theyr
so
soden
helth
vnlocked
for
waylyng
for
the
sorowfull
anguishe
of
theyr
mynde
sayeng
within
them selfe
beynge
heuy
&
mornynge
for
the
anguysshe
of
theyr
mynde
.
These
are
they
whome
we
had
sumtyme
in
dirision
,
and
vnto
lykelyhod
of
opprobrious
laughter
:
but
we
our selfe
beynge
then
without
our
wyttes
had
wente
that
theyr
lyfe
had
ben
but
madnes
:
and
so
theyr
ende
to
haue
bene
withoute
honour
.
But
nowe
se
how
they
are
counted
amonge
the
children
of
god
/
and
theyr
herytage
is
among
the
sayntes
.
wherfore
we
our selfe
then
erred
&
wente
from
the
way
of
the
trouthe
,
and
the
lyght
of
ryghtwysnes
dyd
not
shyne
vpon
vs
and
the
sonne
of
ryght
vnderstondyng
spronge
not
vpon
vs
/
we
were
weryed
&
tyerd
in
the
way
of
wyckednes
and
predicion
:
we
walked
hard
and
wery
wayes
,
for
the
way
of
the
lorde
we
knowe
not
.
¶
Respon
.
of
the
wyse
man
.
the
.vi.
When
ye
were
ministers
of
his
kyngdome
ye
iudged
not
ryght
ye
kepte
not
the
lawe
of
ryghtwysnes
neyther
ye
walked
after
the
wyll
of
god
.
Ferfully
and
shortly
shall
he
appere
vnto
you
.
For
ryght
sharpe
iudgemente
shall
be
done
vpon
these
that
are
in
authorite
.
¶
The
verse
.
To
the
weake
lytell
ones
is
graunted
mercy
,
but
the
greate
myghte
ones
shall
suffre
myghtye
stronge
tormentes
.
Fearefullye
and
shortlye
shal
he
appere
vnto
you
.
For
righsharpe
iudgement
shal
be
done
vpon
these
that
are
in
authoryte
.
Glory
be
to
the
fatther
,
to
the
Sonne
,
and
to
the
holy
Ghoste
.
For
ryght
sharpe
iudgement
shal
be
done
vpon
these
that
are
in
authoryte
.
¶
The
songe
of
Austen
and
Ambrose
.
WE
prayse
the
(
o
god
)
we
knowlege
the
to
be
the
lorde
.
All
the
Earthe
mought
worshyp
the
,
whiche
art
the
father
euerlastynge
.
To
the
cry
forth
all
aungelles
:
the
heuens
and
all
the
powers
therin
.
To
the
thus
cryeth
Cherubyn
and
Seraphyn
contynually
.
Holy
art
thou
.
Holy
art
thou
.
Holye
art
thou
.
Thou
arte
the
lorde
God
of
hostes
.
Heuen
and
Earthe
are
fulfylled
with
the
glorye
of
thy
maiestye
.
The
gloryouse
companye
of
the
Apostles
prayse
the.
The
godly
felawship
of
martires
praise
ye.
The
holy
congregation
of
faythful
thrughout
all
the
worlde
magnyfy
the.
They
knowlege
the
to
be
the
Father
of
an
infinite
maiestye
.
●hey
knowlege
thy
honorable
and
verye
on●ly
Sonne
.
They
knowlege
thy
holye
Ghoste
to
be
a
counforter
.
Thou
art
the
kynge
of
glorye
O
Christe
.
Thou
art
the
euerlastyng
son
of
the
father
.
Thou
(
when
thou
sholdest
take
vpon
the
our
nature
to
delyuer
man
)
dydest
not
abhorre
the
vyrgyns
bodye
.
Thou
hast
opened
the
kyngdome
of
heuen
to
the
beleuers
(
deathes
dar●e
ouercome
)
Thou
syttest
on
the
ryghte
hande
of
God
in
the
glorye
of
the
father
.
Thou
ar●e
beleued
to
come
oure
Iudge
.
Wherfore
we
pray
the
helpe
thy
seruantes
whome
thou
haste
redemed
with
thy
prec●ous
bloude
.
Make
them
to
be
nombred
with
thy
sayntes
in
ioye
euerlastynge
.
O
lorde
saue
thy
people
and
blysse
thy
herytage
.
Gouerne
and
also
lyfte
theym
vp
for
euer
.
We
prayse
the
euery
daye
.
And
we
worshyp
thy
name
euer
worlde
withouten
ende
.
O
lorde
lette
it
be
thy
pleasure
to
kepe
vs
this
day
without
synne
.
O
lorde
haue
mercy
vpon
vs
:
haue
mercy
vpon
vs
.
O
lorde
let
thy
mercye
lyghten
vpon
vs
euen
as
we
trust
in
the.
O
lorde
I
trust
in
the
,
let
me
neuer
be
confounded
.
¶
The
versycle
.
Christe
is
deade
for
our
synnes
.
Thaunswere
.
And
is
rysen
agayne
for
our
ryghtwysnes
.
¶
To
the
Romans
.
the
.iiij.
O
God
bende
thy selfe
vnto
my
helper
Lorde
haste
the
to
helpe
me
.
Glorye
be
to
the
Father
,
to
the
sonne
,
and
to
the
holy
Ghoste
.
As
it
was
in
the
begynnyge
,
as
it
is
now
and
euer
shall
be
.
Amen
.
Prayse
ye
the
lorde
.
¶
Dominus
regnauit
.
THe
lorde
is
kyng
:
his
maiesty
is
gloryously
deckte
:
the
lorde
hath
armed
hym selfe
with
strenghte
,
and
hathe
gyrte
hym selfe
myghtely
.
He
hathe
surelye
buylde
and
set
faste
the
rounde
worlde
:
so
that
it
shall
not
be
moued
.
Thy
seate
was
prepared
in
ceason
but
thou
thy selfe
arte
of
euerlastynge
.
The
floodes
are
rysen
(
O
lorde
)
thy
floodes
haue
rored
.
The
floodes
haue
lyfted
vp
theyr
stremes
aboue
the
noyse
of
the
greate
stormy
and
troubled
sees
.
Meruelous
is
the
lorde
whiche
hathe
his
resydence
aboue
,
Thy
wordes
are
sure
&
faythfull
thy
house
is
ryght
fayre
,
holy
,
and
godly
:
the
secrete
holye
place
of
the
lorde
shall
stande
in
to
full
longe
tymes
Glorye
be
to
the
Father
,
to
the
sonne
,
and
to
the
holy
Ghoste
.
As
it
was
in
the
begynnyng
as
it
is
now
and
euer
shall
be
.
Amen
.
Iubilate
.
Make
ye
melody
vnto
the
lorde
:
al
that
dwell
vpon
the
Earthe
worshyp
ye
the
lorde
gladlye
:
come
in
to
his
presence
ioyfully
.
Knowlege
ye
the
lorde
that
he
is
god
:
he
hathe
made
vs
,
and
not
we
our selues
,
we
ar
his
people
and
the
flocke
of
his
pasture
.
Entre
ye
in
to
his
gatis
with
thankes
gyuing
:
and
in
to
his
fre
purches
with
prayse
syngynge
,
magnifye
hym
and
prayse
his
name
.
For
the
lorde
is
ryghte
gentle
,
his
mercy
endureth
in
to
euerlastyng
and
his
faythfulnes
in
to
all
ages
.
Glorye
be
to
the
Father
,
to
the
sonne
,
and
to
the
holy
Ghoste
.
As
it
was
in
the
begynnyng
,
as
it
is
now
and
euer
shall
be
.
Amen
.
God
/
thou
art
my
god
/
erly
do
I
syghe
for
the
my
flesshe
desyreth
the
in
this
thyrsty
and
wyde
wyldernes
.
Here
shall
I
beholde
the
as
in
thy
secrete
holy
place
:
that
I
might
se
thy
power
/
and
thy
gloriouse
beauty
.
For
thy
mercy
is
more
desyrous
then
this
same
lyfe
:
with
my
lyppes
shall
A
praise
thee
.
Thus
shall
I
magnyfye
the
throughoute
all
my
lyfe
:
in
the
prayse
of
thy
name
shall
I
lyfte
vp
my
handes
.
Thou
shalte
satysfye
my
soule
with
fatte
delicious
meat
:
wherupon
my
lyppes
shall
ioye
and
my
mouthe
shall
prayse
.
As
sone
as
I
shall
remember
my selfe
vpon
my
bed
:
I
shall
thynke
vpon
the
,
euen
in
the
watches
of
the
nyght
.
For
thou
verely
art
he
that
bryngeth
me
helpe
:
and
I
beyng
sure
in
the
shadowe
of
thy
wynges
,
shall
tryumphe
ioyfully
.
My
soule
cleued
vnto
the
:
for
thy
ryghte
hande
susteyned
me
.
These
men
that
seke
my
lyfe
to
spyll
it
:
shall
go
downe
in
to
theyr
graues
.
Men
shall
driue
them
vpon
the
edge
of
their
swerdes
:
they
shall
be
hewen
and
cut
in
to
meat
for
foxes
.
But
the
kynge
shall
reioyse
in
god
and
he
shall
glorye
that
swereth
in
hym
,
when
foule
mouthes
shall
be
stopped
.
Glory
be
to
the
father
,
to
the
Sonne
,
and
to
the
holy
Ghoste
As
it
was
at
the
begynnyng
,
as
it
is
now
and
euer
shall
be
.
Amen
.
¶
Deus
misereatur
.
GOd
woughte
fauour
and
haue
mercy
vpon
vs
:
he
mought
lyghten
vs
with
his
presence
.
That
thy
waye
myghte
be
knowen
euery
where
in
the
earthe
:
and
thy
sauyng
helth
also
vnto
all
nacyons
.
The
people
mought
magnyfye
the
(
O
God
)
ye
all
people
mought
magnyfye
the.
The
Earthe
also
moughte
gyue
agayne
hir
encrease
:
and
god
whiche
is
our
god
mought
do
vs
good
.
God
mought
blysse
vs
:
and
all
that
inhabyte
the
Earthe
euen
vnto
the
vttermoste
partes
therof
mought
feare
hym
.
Glory
be
to
the
father
,
to
the
Sonne
,
and
to
the
holy
Ghoste
.
As
it
was
in
the
begynnyng
,
as
it
is
now
and
euer
shall
be
.
Amen
.
¶
The
songe
of
the
thre
chyldren
.
PRayse
ye
the
Lorde
all
his
workes
:
prayse
and
extoll
hym
for
euer
.
Ye
aungelles
of
the
lorde
prayse
the
lorde
:
ye
heuens
loue
the
lorde
.
Ye
waters
all
that
are
aboue
heuen
prayse
the
lorde
:
all
the
powers
of
the
lorde
mought
prayse
the
lorde
.
The
sonne
the
mone
prayse
ye
the
lorde
:
starres
of
the
yrmament
loue
ye
the
lorde
.
The
rayne
and
the
due
prayse
ye
the
lorde
:
all
the
wyndes
of
god
prayse
ye
the
lord
.
Fyer
and
heat
magnyfie
ye
the
lorde
:
wynter
and
somer
loue
ye
the
lorde
.
Moystnes
and
ye
hore
frostes
praise
ye
the
lorde
:
the
frost
and
colde
loue
ye
the
lorde
/
Yse
and
snow
mought
loue
the
lorde
:
nightes
and
dayes
prayse
ye
the
lorde
.
The
lyghte
and
darknes
moughte
prayse
the
lorde
:
lyghtenynges
and
cloudes
loue
ye
the
lorde
.
The
Earth
mought
prayse
the
lorde
:
loue
and
extoll
hym
fo●
euer
.
Hylles
and
Mountaynes
prayse
ye
the
lorde
:
all
tha●
sprynge●h
vp
on
the
Earthe
loue
ye
the
lorde
.
Ye
welles
and
sprynges
prayse
the
lorde
:
sees
and
floodes
loue
ye
the
lorde
.
Whale
fysshes
and
all
tha●
moueth
in
the
waters
prayse
ye
the
lorde
:
all
byrdes
of
the
ayre
prayse
the
lorde
.
All
beastes
bothe
wylde
and
tame
prayse
the
lorde
:
ye
chyldren
of
men
loue
the
lorde
.
Israell
praise
thou
the
lorde
:
loue
him
and
extoll
hym
for
euer
.
Ye
mynisters
of
the
lorde
prayse
the
lorde
:
ye
seruantes
of
the
lorde
loue
the
lorde
.
ye
sprytes
and
soules
of
ryghtewyse
men
loue
the
lorde
:
ye
holy
and
meake
in
herte
prayse
the
lorde
.
Anania
,
Azaria
,
Misaell
prayse
ye
the
lorde
:
loue
and
extoll
hym
for
euer
.
O
lorde
thou
art
blyssed
and
praysed
in
the
firmament
of
heuen
:
thou
art
prayse
worthy
/
glorious
and
magnified
in
to
worldes
withoute
ende
.
¶
Laudate
dominum
de
celis
.
PRayse
the
lorde
ye
heuenly
myndes
:
prayse
ye
hym
all
that
are
aboue
.
Prayse
hym
all
angelles
:
prayse
hym
all
his
hoste
rounde
aboute
hym
.
Prayse
hym
sonne
and
mone
:
prayse
hym
all
bryght
and
shynyng
starres
.
Prayse
him
the
most
hyghest
heuens
:
and
ye
waters
that
are
aboue
the
heuens
.
Prayse
ye
the
name
of
the
lorde
:
for
he
made
and
created
all
thynges
with
a
worde
.
And
hath
made
them
to
stande
faste
in
to
the
worlde
of
worldis
:
he
hath
gyuen
them
a
lawe
whiche
they
breake
not
.
Prayse
the
lorde
all
ceratures
of
the
erthe
:
dragons
and
all
deape
waters
.
Fyer
/
hayle
,
snowe
,
yse
/
stormy
wyndes
:
doynge
his
commaundement
.
Mountayns
and
all
hyghe
hylles
:
fru●full
trees
,
and
all
cedre
trees
.
All
wylde
beastes
and
tame
:
all
thynges
that
crepe
,
and
fetherde
foules
.
Kynges
of
the
earthe
and
all
people
:
prynces
and
all
rulers
of
the
Earthe
.
Sengle
men
and
maydens
,
olde
men
and
yonge
prayse
the
name
of
the
lorde
:
for
it
is
only
hygh
and
spred
ouer
erthe
&
heuens
.
He
shall
lyfte
vp
the
power
of
his
people
:
it
becommeth
his
sayn●ꝭ
●o
prayse
hym
,
wh●che
haue
profe●sed
hym
:
euen
Israell
his
owne
people
whiche
commeth
vnto
hym
.
¶
Canta●e
domino
.
Prayse
ye
the
lorde
.
SYnge
ye
to
the
lorde
with
a
newe
dy●ie
:
his
prayse
shall
be
in
the
congregation
of
the
sayntes
.
Israell
shall
reioyse
of
his
maker
:
and
the
citezens
of
Syon
of
theyr
kynge
.
They
shal
praise
his
name
with
trompet
:
synge
ye
vnto
hym
with
taberat
&
harpe
.
For
that
lorde
well
pleased
with
his
people
:
shall
exalte
lowlyones
with
his
helpe
.
Sayntes
shall
reioyse
euen
from
theyr
hertes
and
the
nobles
shall
triumphe
in
theyr
couches
.
The
exaltyng
of
god
is
in
their
throtꝭ
:
and
in
theyr
handes
a
two
egged
swerde
.
To
take
vengeaunce
vpon
the
gentyles
.
and
to
correct
the
people
.
To
bynde
theyr
kynges
in
chaynes
:
and
their
most
noblest
rulers
in
fet●ers
of
yerne
.
To
execute
iudgemente
amonge
them
as
it
is
wryten
:
this
glorye
shall
be
vnto
all
that
are
his
sayntes
.
Glorye
be
to
the
Father
,
to
the
sonne
,
and
to
the
holy
Ghoste
.
As
it
was
in
the
begynnyng
,
as
it
is
now
and
euer
shall
be
.
Amen
.
¶
Lauda●e
dominum.
PRayse
hym
that
hathe
his
residence
in
his
secrete
holy
place
:
prayse
hym
that
reygneth
in
the
firmamente
,
the
sea●e
of
his
power
.
Prayse
hym
for
his
strenghte
:
prayse
hym
for
almyghtynes
.
Prayse
hym
with
sounde
of
trompettes
:
prayse
hym
with
●utes
and
harpes
.
Prayse
hym
with
tympany
and
taberat
:
prayse
hym
with
organs
and
pypes
.
Praise
him
wi●h
soft
claricimbales
:
praise
hym
wi●h
loude
clarycymbales
.
What
soeuer
thyng
is
endued
with
breth●
let
it
prayse
the
lorde
.
Glorye
be
to
the
father
/
to
the
sonne
/
and
to
the
holy
ghost
.
As
it
was
at
the
&c.
The
Antheme
.
THe
hyghest
prayse
&
greatest
glorye
that
we
maye
gyue
to
god
:
is
to
beleue
his
promyse
:
&
to
veryfye
it
with
our
faythe
which
faythe
he
doth
geue
vs
also
,
that
we
myghte
beleue
our
synnes
to
be
forgeuen
in
Christes
bloude
.
The
Chapyter
Ephys
.
ij
.
By
grace
are
ye
made
safe
thrugh
faith
&
that
not
of
your selues
:
for
it
is
the
gyft
of
god
,
and
cometh
not
of
workes
lest
ony
man
shold
bost
hym selfe
of
his
owne
dead
,
Thankes
be
to
god
.
¶
The
hympne
.
PRayse
ye
the
Lorde
omnypotente
▪
whiche
thrughe
his
benygnyte
.
his
most
dere
sonne
hath
to
vs
sent
.
to
dye
for
our
iniquite
We
were
his
cruell
ennemyes
/
abiecte
for
our
transgression
.
how
be
it
in
chryst
fyr●
we
our
yeis
.
whiche
is
our
satysfaction
.
Glorye
be
to
the
trynyte
.
the
father
sone
and
spryte
lyuynge
.
whiche
are
one
god
&
persones
thre
.
to
whome
be
prayse
with
out
endynge
.
The
versycle
.
What
and
yf
we
here
suffre
with
Chryst.
th
answer
.
Then
shall
we
be
gloryfyed
togyder
with
hym
in
heuen
.
Romans
in
the
.viij.
chapytre
¶
Here
foloweth
the
songe
of
Zachary
the
preste
saynt
Iohn
Baptystes
father
.
¶
Benedictus
.
PRaysed
be
the
lorde
/
god
of
Israell
:
for
he
hathe
gracyously
vysited
/
and
redemed
his
people
.
He
hathe
set
vp
our
mightye
helthe
:
in
the
house
of
Dauid
his
seruaunte
.
Accordyng
to
his
promises
,
by
the
mouthes
of
his
holy
prophetis
of
a
longe
tyme
past
.
Promysynge
that
we
sholde
be
preserued
from
oure
enemyes
:
and
from
the
handes
of
all
them
that
hate
vs
.
That
we
wolde
thus
vse
and
declare
his
ryche
mercy
towarde
our
fathers
:
remembrynge
his
holy
promyses
.
And
also
to
performe
his
othe
whiche
he
swore
to
Abraham
oure
father
:
and
promysed
hym selfe
to
gyue
it
vs
.
So
that
without
feare
,
we
delyuerd
from
the
handes
of
our
enemyes
:
myghte
serue
and
honour
hym
.
In
holynes
and
ryghtwysnes
before
him
:
al
dayes
of
our
lyfe
.
And
thou
(
my
chylde
)
shalt
be
called
the
prophete
of
the
moste
hygheste
:
for
thou
shalte
go
before
the
face
of
the
lorde
to
prepare
his
wayes
.
To
gyue
the
knowlege
of
the
sauyng
helthe
to
his
people
/
through
the
forgyuenes
of
theyr
synnes
.
The
whiche
cometh
through
thaboudant
mercy
and
goodnes
of
our
god
:
by
the
whiche
he
hathe
thus
gracyously
loked
vpon
vs
/
spryngyng
from
aboue
.
To
gyue
lyght
to
them
that
haue
sytte
in
derknes
/
and
in
the
shadowe
of
deathe
:
to
direct
our
fete
in
to
the
way
of
peace
.
Glorye
be
to
the
Father
,
to
the
sonne
,
and
to
the
holy
Ghoste
.
As
it
was
in
the
begynnyng
,
as
it
is
now
and
euer
shall
be
.
Amen
.
¶
The
antheme
.
HE
that
moueth
vs
to
pray
,
hath
alredy
graunted
vs
our
as
kynge
yf
we
aske
in
faythe
,
whiche
sayeth
,
all
thynges
what
so
euer
ye
shall
aske
my
Father
in
your
prayer
with
belefe
:
ye
shall
receyue
¶
The
versycle
.
Father
heare
our
prayer
.
Thaunswere
.
And
make
vs
to
aske
of
the
in
fayth
.
Amen
.
The
coler
.
O
God
almyghty
our
mercyfull
father
whiche
haste
so
excedyngly
loued
vs
thy
chosen
chyldren
:
that
thou
woldest
vousaue
to
gyue
vs
thy
onely
and
welbeloued
sonne
Iesu
Chryste
our
sauyour
to
suffre
dethe
for
our
synnes
:
so
that
all
that
thus
beleue
in
hym
,
myght
not
peryshe
,
but
haue
lyfe
euerlastyng
:
we
beseche
the
for
thy
aboundaunt
mercye
,
and
for
that
mes●ima
loue
,
which
thou
barest
to
thy
sonne
chryst
our
sauyour
,
gyue
vs
of
thy
grace
/
&
poure
thy
fauour
in
to
our
hertes
,
that
we
maye
beleue
,
feale
&
knowe
perfectlye
that
thou
onely
arte
our
god
:
our
father
/
and
to
vs
an
almyghty
helper
/
delyuerer
/
&
a
sauyor
frome
synne
,
from
all
the
deuelyshe
pours
of
hel
,
of
this
worlde
,
and
from
deathe
/
&
that
by
thy
sone
our
Lorde
Iesu
christ
.
Amen
¶
A
prayer
to
the
holy
Ghoste
.
Come
holy
spirite
,
replenyshe
the
hertes
of
the
faythefull
:
and
kyndle
in
them
thy
benynge
loue
.
¶
The
versicle
.
Sende
forthe
thy
spirite
and
men
shall
be
created
a
newe
.
th
answere
.
For
so
renuest
thou
the
soule
of
man
.
¶
The
prayer
.
O
God
whiche
hast
instructed
the
hertes
of
the
faythfull
men
with
the
lyghtnynge
of
the
holy
ghost
:
graunt
vs
to
sauor
a
ryght
in
the
same
spryte
/
and
to
reioyse
euermore
of
his
consolation
.
Which
lyuest
and
reignest
in
the
same
spryte
euer
.
Amen
.
¶
A
prayer
to
the
Trini●e
.
Delyuer
vs
,
saue
vs
,
and
iustifie
vs
,
o
blissed
Trinite
.
¶
The
versycle
.
The
name
of
god
be
blyssed
.
Thaunswer
.
From
age
to
age
euerlastynge
.
Amen
.
¶
The
p●ayer
.
O
Almyghty
euerlastynge
god
/
whiche
hast
gyuen
vs
thy
seruantes
to
knowlege
the
glorye
of
th
euerlastynge
Trinite
with
a
faythful
knowlege
/
and
to
worship
the
one
god
in
thy
almyghty
maiesty
:
we
beseche
the
that
through
the
stedfastnes
of
this
fayth
/
we
moughte
be
defended
from
all
aduersyties
:
whiche
lyuest
and
raignest
one
god
in
the
Trini●e
of
persons
worlde
withoute
ende
.
Amen
.
¶
The
prime
and
hours
.
O
God
bende
thy selfe
to
my
helpe
:
Lorde
haste
the
to
helpe
me
.
Glory
be
to
the
father
,
to
the
sonne
,
and
to
the
holy
Ghoste
.
As
it
was
at
the
begynnyng
,
as
it
is
now
and
euer
shall
be
.
Amen
.
Prayse
ye
the
lorde
.
¶
The
hympne
.
CUme
holy
spyryte
to
the
we
call
.
to
stablish
our
infyrmyte
.
gyue
vs
true
faythe
and
hoope
withall
.
Inflame
our
hertes
with
charyte
.
Our
nature
is
sore
vytiate
.
and
neadeth
regeneration
.
lyghten
our
myndes
execate
.
O
lorde
our
consolation
.
Glorye
be
to
the
trynyte
.
the
father
/
sone
/
&
spryte
lyuyng
.
which
are
one
god
&
persons
thre
.
to
whom
be
prayse
without
endyng
.
Deus
in
nomine
tuo
.
O
God
,
saue
me
for
thy
names
sake
:
delyuer
me
by
thy
power
.
O
my
god
,
here
my
praier
:
lysten
to
the
wordes
of
my
mouthe
.
For
straunge
men
are
rysen
agaynst
me
:
and
stronge
tyrauntes
persue
my
lyfe
/
they
haue
not
god
before
theyr
yeis
.
Selah
.
But
lo
,
god
helpeth
me
:
the
lorde
is
present
with
them
that
susteyne
my
lyfe
.
He
shall
acquyte
euyll
to
my
awayte
layers
:
for
thy
trouthes
sake
thou
shalte
trede
them
downe
.
I
shall
with
good
wyll
make
a
sacryfyce
to
the
:
I
shal
magnyfye
thy
name
(
O
lorde
)
for
thou
arte
full
gentell
.
For
thou
wylte
delyuer
me
from
all
trouble
:
and
my
eyies
shall
se
my
pleasure
vpon
myne
enemyes
.
Glory
be
to
the
father
,
to
the
Sonne
,
and
to
the
holy
ghost
.
As
it
was
in
.
&c.
PRayse
ye
the
lorde
,
all
gentylles
:
magnyfye
hym
all
nations
.
For
his
mery
is
spred
ouer
vs
:
&
the
faithfulnes
of
the
lorde
stondeth
for
euer
.
Glorye
be
to
the
father
/
to
the
sonne
/
and
to
the
holy
ghost
.
As
it
was
in
the
begynnyng
,
as
it
is
now
&
euer
shall
be
.
amen
Confytemini
dno
.
MAgnyfye
ye
the
lorde
for
he
is
gratious
:
&
his
mercy
endureth
for
euer
.
Let
Israell
now
magnyfye
hym
:
for
his
mercy
endureth
for
euer
Let
the
house
of
Aharon
magnyfye
hym●
for
his
mercy
endureth
for
euer
Let
as
many
as
feare
the
lorde
magnyfye
hym
:
for
his
mercy
endureth
for
euer
.
Whan
I
was
in
a
greuous
straynte
:
I
called
vpon
the
lorde
,
and
he
graunted
to
set
me
at
large
.
The
lorde
stondeth
on
my
syde
:
I
shall
not
feare
what
so
euer
man
may
do
vnto
me
.
The
lorde
stondeth
on
my
syde
with
my
helpers
:
and
I
shal
se
my
desyre
vpon
them
that
hate
me
.
It
is
better
for
one
to
commyt
hym selfe
to
the
tuicion
and
defence
of
the
lorde
:
then
to
mannes
defence
.
It
is
better
to
put
our
confydence
in
the
lorde
:
then
in
men
be
they
neuer
so
greate
.
When
all
the
gentyles
beseged
me
on
euery
syde
:
well
sayde
I
,
in
the
name
of
the
lorde
/
for
I
shall
cut
them
awaye
.
They
compassed
me
in
,
ye
they
be
set
me
rounde
aboute
:
well
sayde
I
,
in
the
name
of
the
lorde
,
for
I
shall
cut
them
awaye
.
They
swarmed
aboute
me
lyke
bees
:
and
inuaded
me
as
fearsly
as
fyer
the
drye
thornes
/
but
they
were
sone
quenched
:
for
I
sayde
well
,
in
the
name
of
the
lorde
shall
I
cut
them
awaye
.
I
was
caste
with
greate
vyolence
redye
to
haue
fallen
:
but
the
lorde
sustayned
and
helpte
me
.
The
lorde
is
my
strenghte
and
the
veray
same
whome
I
prayse
:
it
is
he
that
is
my
sauyng
helth
.
The
voyce
of
tryumphe
/
and
of
men
ioyfully
publysshyng
theyr
sauyng
helpe
now
brought
vnto
them
is
in
the
tabernacles
of
the
ryghtwyse
/
for
the
ryghte
hande
of
the
lorde
hathe
broughte
it
so
myghtely
to
passe
.
The
ryght
hande
of
the
lorde
is
excellente
hyghe
:
the
ryght
hande
of
the
lorde
hath●
broughte
it
so
myghtely
ta
passe
.
I
shall
not
dye
but
lyue
:
and
shall
publesh
the
workes
of
the
lorde
.
He
chastised
me
with
greuous
and
ernest
chastment
:
but
yet
he
betoke
me
not
to
deth
.
Open
me
the
gates
of
ryghtwise
men
:
&
I
shal
entre
in
at
them
/
&
magnifie
the
lorde
.
This
is
the
gate
of
the
lorde
:
the
ryghtewyse
shall
entre
in
therat
.
I
shall
magnyfye
the
for
thou
hast
graunted
me
:
&
hast
brought
me
a
sauynge
helpe
The
stone
whiche
the
buylders
opprobryouslye
casted
awaye
:
is
made
an
heade
corner
stone
.
Of
the
lorde
this
is
done
:
&
this
same
thing
is
a
myracle
in
our
minde
.
This
is
that
same
daye
whiche
the
lorde
hath
made
:
let
vs
be
glad
&
reioyse
therin
.
I
beseche
the
(
lorde
)
nowe
helpe
vs
I
beseche
the
(
lorde
)
make
vs
now
to
prospere
.
Well
happen
it
to
that
man
which
is
commen
in
the
name
of
the
lorde
:
we
shal
pray
for
your
welthe
to
well
happen
vnto
you
from
the
house
of
the
lorde
.
The
lorde
is
stronge
/
and
he
wyll
make
lyghte
to
shyne
vpon
vs
:
taye
your
sacrifices
to
be
offred
/
euen
to
the
alters
endes
with
cordes
.
It
is
thou
that
art
my
god
/
and
I
shall
magnifie
the
thou
art
my
god
and
I
shall
exalte
the.
Magnifie
ye
the
lorde
for
he
is
gracyous
:
and
his
mercye
endureth
for
euer
.
Glory
be
to
the
father
,
to
the
sonne
,
&c.
¶
The
anthem
.
BEholde
I
haue
set
vp
in
syon
a
chosen
precyous
stone
to
be
layde
in
the
hyghest
corner
of
my
chyrche
and
also
to
be
in
the
foundacyon
therof
.
And
he
that
beleueth
in
hym
,
shall
not
be
shamed
:
to
you
therfore
that
beleue
,
it
is
precyous
:
but
to
theym
that
beleue
not
in
hym
,
as
to
the
buylders
that
reproued
this
stone
,
it
is
a
stomblynge
stone
.
¶
The
versicle
.
Lorde
heare
our
prayer
.
Thaunswere
.
And
make
vs
to
aske
in
faythe
.
Amen
.
¶
The
prayer
.
O
Father
which
dydest
prophecy
of
thy
sonne
Christe
by
the
mouthe
of
Symeon
holdynge
hym
in
his
armes
nowe
presented
in
to
the
temple
sayenge
to
his
mother
the
vyrgyn
mary
:
beholde
/
this
thy
chylde
is
set
vp
for
many
in
Israell
to
fall
at
hym
and
many
agayne
to
ryse
by
hym
/
he
is
sette
vp
for
a
marke
to
be
agaynste
sayde
:
we
beseche
the
/
father
for
the
fauour
that
thou
barest
to
this
thy
Sonne
:
suffer
not
vs
through
vnbelefe
with
these
blynde
buylders
to
stomble
&
to
fall
at
this
stone
:
neyther
with
them
to
reproue
and
to
saye
agaynst
hym
&
his
doctryne
/
but
by
faythfull
trust
and
true
belefe
in
hym
to
ryse
by
hym
:
beleuyng
stedfastly
/
that
by
his
death
his
wrath
is
peased
and
through
his
bloude
thou
forgyuest
vs
oure
synnes
/
by
this
stone
thy
sonne
our
lorde
Iesu
Christ
.
Amen
¶
The
thyrde
houre
.
O
God
bende
thy self
in
to
my
helpe
.
O
lorde
has●e
the
to
helpe
me
.
Glorye
be
to
the
father
/
to
the
sonne
/
and
to
the
holy
ghost
.
As
it
was
in
the
begynnynge
,
as
it
is
now
&
euer
shal
be
¶
Prayse
the
lorde
/
The
hympne
.
LEt
vs
reiose
deuoute
chrysten
.
puttynge
a
pare
all
heuenes
.
for
chryste
regardeth
his
brotherne
,
and
furdereth
all
theyr
busines
.
All
though
this
vale
of
miserye
.
our
troubles
dothe
encrease
.
yet
Christ
dothe
se
our
penurye
.
whiche
is
our
inwarde
peace
.
Glorye
be
to
the
trinite
.
the
father
,
sonne
,
&
spiritelyuynge
.
whiche
are
one
god
and
persons
thre
.
to
whom
be
prayse
without
endynge
.
Amen
.
¶
Ad
dominum
.
WHen
I
was
in
strayte
anguysshe
I
called
vpon
the
lorde
:
and
he
graunted
me
.
Lorde
delyuer
my
soule
from
lyenge
lippes
:
and
from
a
deceytfull
tongue
.
What
auantageth
it
the
:
or
what
good
bryngeth
it
the
(
o
lyenge
man
)
thy
deceytfull
tongue
?
Oh
,
sharpe
arowes
of
the
stronge
archer
:
and
hoote
consumyng
iunipere
coles
.
Ah
lasse
that
I
am
thus
longe
holden
in
exile
amonge
these
false
and
cruel
folke
of
Meshec
:
and
must
yet
dwell
styll
with
the
chorlysshe
nacyon
of
Kedar
.
All
to
longe
hath
my
soule
taried
among
these
violent
men
:
whiche
hate
peace
.
I
studye
for
peace
/
but
when
I
speake
of
peace
to
them
:
by
and
by
are
they
styred
to
batayle
.
Glory
be
to
the
father
.
&c.
¶
Leuaui
oculos
.
LYft
vp
my
eies
in
to
the
hylles
:
from
whense
help
mought
come
vnto
me
My
helpe
cometh
from
the
lorde
:
the
maker
of
Heuens
and
Earthe
.
He
shall
not
suffer
thy
fete
to
slyde
:
neyther
he
beynge
thy
keper
,
shall
sleape
.
Lo
/
neyther
wyll
he
sleape
/
nor
yet
ones
wynke
:
that
keapeth
Israell
.
The
lorde
is
thy
keper
/
the
lorde
is
thy
defence
:
and
is
euer
at
thy
ryghte
hande
.
The
sonne
shall
not
smyte
the
be
daye
:
neyther
yet
the
moone
be
nyghte
.
For
the
lorde
wyll
keape
the
frome
all
euyll
:
ye
/
he
wyll
keape
thy
soule
.
The
lorde
shall
kepe
both
thy
out
goynge
and
thy
incommynge
:
from
this
tyme
vnto
euerlastynge
.
Glory
be
to
the
father
,
to
the
sonne
,
and
to
the
holy
ghoste
.
As
it
was
in
the
begynnynge
.
&c.
I
was
ryght
glad
when
men
sayd
vnto
me
:
let
vs
go
vnto
the
house
of
the
lord
.
Our
feete
shall
stande
fast
in
thy
gates
:
O
Ierusalem
.
Ierusalem
is
buylded
goodly
lyke
a
Cytie
:
well
framed
togyder
in
her selfe
.
That
thyther
myght
ascende
the
trybes
,
euen
the
trybes
of
the
lorde
to
magnyfye
the
name
of
the
lorde
:
for
so
was
it
commaunded
vnto
Israell
by
gods
owne
mouthe
.
For
theyr
were
ordend
&
holden
seates
of
iudgement
:
euen
the
iudgement
seates
of
the
house
of
dauyd
,
Praye
ye
for
the
felicite
of
Ierusalem
:
the
louers
of
the
mought
prospere
Thei
mought
prospere
within
thy
walles
they
mought
prospere
within
thy
hosues
.
For
thy
brothers
and
neyghbours
sakes
:
shall
I
nowe
praye
for
thy
felicite
.
For
the
houses
sake
of
the
lorde
our
god
:
I
shall
praye
for
thy
welthe
.
Glory
be
to
the
father
.
&c.
¶
The
anthem
.
THose
men
are
not
of
the
ryght
Ierusalem
althoughe
they
are
called
spiritual
and
of
the
churche
:
apere
they
neuer
so
holye
:
whiche
vexe
,
trouble
,
and
persecute
the
poore
symple
preachers
of
christes
gospell
&
thyrste
for
theyr
bloude
.
versicle
.
Lorde
heare
our
prayers
.
¶
th
answere
And
gyue
vs
grace
to
aske
in
fayth
.
Amen
.
O
Our
mercyfull
father
which
prophecyedste
by
the
mouth
of
thy
sone
our
sauyour
Christe
:
that
the
tyme
sholde
come
when
men
sholde
curse
/
excomunicate
and
chase
thy
flocke
oute
of
theyr
synagoges
beleuyng
in
so
doyng
/
to
do
vnto
the
hygh
worshyp
in
kyllynge
of
them
:
we
beseche
the
for
thy
trouthes
sake
/
&
for
the
fauour
that
thou
barest
to
thy
sonne
:
to
delyuer
vs
from
theyr
handis
:
and
open
thou
theyr
eyes
that
they
myghte
se
theyr
synnes
and
repent
them
and
know
the
and
thy
sonne
throughe
the
holye
Ghoste
the
spyrite
of
trouthe
.
Amen
.
¶
The
syxth
houre
.
O
God
bende
thy selfe
in
to
my
help
:
Lorde
haste
the
to
helpe
me
.
Glory
be
to
the
father
,
to
the
sonne
,
&
to
the
holy
ghoste
.
As
it
was
in
the
begynnyng
,
as
it
is
now
and
euer
shall
be
.
Amen
.
Prayse
ye
the
lorde
.
¶
The
hympne
Loue
ye
the
lorde
of
Israell
.
for
his
gyftes
celestyall
.
whiche
sendeth
his
Ghoste
in
vs
to
dwel
.
to
subdue
our
bodies
bestyall
.
He
geueth
vs
gyftes
manyfolde
.
he
ledeth
and
kepeth
vs
tenderly
.
his
is
our
syluer
and
our
golde
.
to
hym
be
prayse
eternally
.
Glorye
be
to
the
Trinite
.
&c.
UNto
the
lyfte
I
vp
my
eyes
:
whiche
rulest
heuens
:
Beholde
for
as
the
seruantes
eyes
ar
euer
vpon
theyr
masters
,
and
the
maiden●●●●tyng
vpon
hir
mystres
,
euen
so
let
our
eies
be
lokynge
vp
vnto
the
lorde
,
our
god
,
vntyll
he
hathe
mercye
vpon
vs
.
Haue
mercye
vpon
vs
lorde
haue
mercye
on
vs
:
for
we
are
oute
of
measure
fylled
with
ignominie
.
Our
lyfe
is
fylled
out
of
measure
with
scornes
&
dirision
of
these
welthy
ryche
men
:
&
with
ignominie
and
shame
or
this
arrogant
and
proude
men
.
Glory
be
to
the
father
.
As
it
was
&c.
Nisi
quia
dans
psal.
Cxxiiij
.
EXcepte
the
Lorde
had
ben
with
vs
:
(
let
Israell
now
speake
)
Except
the
lorde
had
ben
with
vs
:
when
these
men
rose
agaynst
vs
.
Without
doubt
(
theyr
wrath
thus
kyndled
agaynst
vs
)
they
had
deuoured
vs
quycke
.
Waters
had
wrapped
vs
in
with
theyr
waues
:
the
floudes
had
gone
ouer
our
soules
.
The
troublouse
floude
of
this
importune
men
:
had
runne
ouer
our
soules
.
But
praysed
be
the
lorde
,
whiche
hath
not
geuen
vs
in
to
theyr
tethe
for
theyr
pra●e
.
Our
soules
are
delyuered
lyke
the
byrde
frome
the
snare
of
the
fouler
/
the
snare
is
broken
and
we
are
escaped
Our
helpe
cometh
thrugh
the
name
of
the
lorde
:
which
hathe
made
the
Heuens
and
Earthe
.
Glory
be
to
.
&c.
¶
Qui
confidunt
.
They
that
stycke
to
the
lord
shal
neuer
stacker
:
but
shall
stande
faste
for
euer
lyke
the
mounte
of
Syon
.
And
lyke
as
Ierusalem
is
gyrte
aboue
with
hylles
:
euen
so
closeth
the
lorde
his
people
frome
this
tyme
vnto
euerlastynge
.
He
wyl
not
suffer
the
power
of
the
vngodly
to
oppresse
the
lande
of
the
ryghtwise
:
leste
the
ryghtwyse
purforthe
theyr
handes
to
ony
wyckednes
.
Deale
thou
gently
with
good
men
:
and
with
men
ryghte
in
theyr
hertes
.
Theym
that
swarue
from
the
ryght
waye
vnto
shrewdnes
:
the
lorde
mought
lede
a
way
with
men
geuen
vnto
wyckednes
.
Glory
be
to
the.
&c.
¶
The
anthem
.
Esaye
.
lvij
.
THe
vngodlye
men
are
lyke
a
fearse
swellynge
see
,
whiche
can
not
reste
but
the
waues
of
it
rebounde
with
violence
castyng
out
stynke
&
filthynes
,
the
deuelish
vngodly
shall
haue
no
reste
(
sayth
the
lorde
)
but
here
they
shall
be
euer
vexyng
the
rightwyse
,
and
after
this
,
they
shall
haue
a
perpetuall
gnawynge
in
theyr
conseyence
.
The
versicle
.
Lorde
here
our
prayer
.
¶
th
answere
.
And
make
vs
to
aske
in
faythe
.
OUr
mercyfull
lorde
whiche
shalt
saye
at
the
dredfull
hour
of
thy
last
iudgemente
to
these
wycked
vngodlye
:
go
your
wayes
out
of
my
syght
ye
workers
of
wickednes
.
we
beseche
the
for
thy
paynfull
passyon
that
thou
sufferdest
in
thy
pure
innocent
soule
for
our
redemption
:
let
vs
heare
this
ioyfull
voyce
of
thy
mouth
in
that
tyme
of
our
redemption
and
glorye
.
sayenge
:
comme
vnto
me
ye
blyssed
chyldren
of
your
father
and
receyue
the
kyndome
of
heuen
prepared
for
you
frome
the
begynnynge
thrugh
your
sauyor
Iesus
Chryste
.
Amen
.
¶
The
nyenthe
hour
.
O
God
bende
thy selfe
in
to
my
helpe
.
O
Lorde
haste
the
to
helpe
me
.
Glorye
be
to
the
father
,
to
the
sone
,
and
to
the
holye
ghoste
.
As
it
was
in
the
begynnyng
,
as
it
is
now
&
euer
shal
be
.
amen
.
Prayse
ye
the
lorde
.
¶
The
hympne
.
PRayse
ye
our
father
louyngly
.
which
gentlye
hathe
vs
preserued
.
when
we
forsoke
hym
wretchedlye
.
and
by
synne
had
death
deserued
.
His
mercy
was
so
bountuous
.
that
although
we
thus
fel.
frely
in
Christ
he
pardoned
vs
.
and
by
his
deathe
redemed
from
hell
.
Glory
be
to
the
Trinite
.
the
father
&
sonne
&
spirite
lyuynge
.
whiche
are
one
god
and
parsons
thre
,
to
whom
be
prayse
withoute
endynge
.
Amen
.
WHen
the
lorde
shall
brynge
agayne
vs
of
Syon
from
captiuite
we
shall
be
lyke
men
dreamyng
for
ioye
.
Then
shall
oure
mouthes
be
fylled
,
with
laughter
,
and
our
tongues
with
triumphe
:
then
shal
it
be
sayde
amonge
the
gentyles
:
that
the
lorde
hathe
wroughte
myghtely
with
these
men
.
The
lorde
shall
worke
myghtely
with
vs
,
we
shal
be
refreshed
with
greate
gladnes
.
Brynge
vs
agayne
from
captiuite
o
lorde
for
so
shalt
thou
fyl
vs
with
ioye
as
if
thou
sholdeste
gyue
plentyouse
floudes
to
the
dwellers
in
that
thyrsty
southe
deserte
.
They
that
sowe
with
teares
:
shall
reape
with
gladnes
.
When
they
wente
forth
to
sowe
they
went
wepynge
takyng
with
them
theyr
seade
koddes
.
But
when
they
shall
come
agayne
:
they
shall
come
with
great
ioye
bryngyng
their
handes
full
of
corne
.
Glory
be
to
.
&c.
Nifi
dommus
.
psal.
C.xxvij
.
EXcepte
the
lorde
buylde
the
house
:
the
buylders
therof
labour
but
in
vayne
.
Excepte
the
lorde
keape
the
cytye
the
keapers
therof
watche
but
in
vayne
.
It
is
all
in
vayne
that
ye
haste
your
selues
to
ryse
so
early
:
and
agayne
to
dyffer
your
downe
syttynge
to
eate
your
carefull
breade
.
(
excepte
god
gyue
it
all
)
For
it
is
he
that
thus
shall
gyue
vnto
his
welbeloued
:
quyete
sleape
and
plentyous
reieccyon
with
good
foode
.
Lo
chyldren
ar
the
heritage
which
the
lorde
gyueth
:
the
frute
of
the
wombe
is
his
gyfe
As
arrowes
are
in
the
handes
of
the
mighty
man
:
euen
so
shal
be
the
chyldren
of
thy
yought
.
Blessed
is
that
man
whiche
hath
his
quiuer
fylled
with
these
arrows
:
for
they
shall
not
be
shamed
when
they
shal
haue
to
do
with
theyr
enemies
in
iudgement
.
Glory
be
to
the
father
.
&c.
¶
Beati
omnes
.
BLessed
is
he
who
so
euer
worshypeth
the
lorde
:
whiche
also
walketh
in
his
wayes
.
For
thou
shalt
eate
the
labours
of
thyne
owne
handes
:
and
shalte
haue
prosperous
encrease
.
Thy
wyfe
shall
be
frutefull
as
the
vyne
tree
within
the
walles
of
thy
house
:
thy
chyldren
shall
stande
rounde
aboute
thy
table
lyke
the
plantes
of
Olyue
trees
.
Lo
thus
shall
that
man
be
blessed
which
worshypeth
the
lorde
.
The
lorde
shall
do
the
good
from
Syon●
and
thou
shalt
delyght
beholdyng
the
prosperite
of
Ierusalem
all
dayes
of
thy
lyfe
.
And
thou
shalte
se
thy
chylders
chyldren
:
and
the
felycite
of
Ierusalem
.
Glory
.
&c.
¶
The
Antheme
.
Math.
the
.vj.
GReate
is
the
prouysyon
of
god
for
vs
which
biddeth
vs
fyrst
seke
his
kyngdome
by
feare
/
fayth
/
and
trust
in
hym
,
and
then
all
thynges
necessarye
for
our
bodyes
shall
be
caste
vnto
vs
but
so
the
we
laboure
in
that
whiche
good
is
.
¶
The
versicle
.
Lorde
heare
our
prayer
.
th
answere
.
And
geue
vs
grace
to
aske
in
fayth
.
amen
.
the
prayer
.
O
Our
mercyfull
father
whiche
in
teachyng
vs
to
praye
by
thy
sone
christ
/
haste
commaunded
vs
to
call
the
,
father
and
to
beleue
that
we
are
thy
welbeloued
chyldrene
whiche
styreste
vp
none
of
thyne
to
praye
but
to
th
entente
that
thou
woldest
heare
them
,
gyuynge
vs
also
all
thynges
more
effectuoslye
and
plentuosly
then
we
can
eyther
aske
or
thynke
:
we
beseche
the
for
thy
sonnes
sake
/
geue
vs
grace
to
beleue
and
to
knowe
stedfastlye
that
thy
sonne
our
sauyour
Chryste
is
geuen
of
the
vnto
vs
,
to
be
our
sauyour
/
our
ryghtwysenes
/
our
wysedome
/
our
holynes
,
our
redemtion
/
&
●ur
satisfaction
:
and
suffer
not
vs
to
truste
in
ony
other
saluacion
/
but
in
the
sonne
&
by
thy
sonne
onely
our
sauyour
.
Amen
.
¶
Here
begynneth
the
Euensonge
in
Englysshe
.
O
God
bende
thy selfe
in
to
my
helpe
.
O
lorde
haste
the
to
helpe
me
.
Glory
be
to
the
father
,
to
the
sonne
,
and
to
the
holy
ghost
.
As
it
was
in
the
beginnynge
,
as
it
is
nowe
and
euer
shall
be
.
Amen
.
Prayse
ye
the
lorde
.
¶
Beatus
vir
.
psalmus
.
j.
BLessed
is
that
man
whiche
walketh
not
in
the
councell
of
the
vngodlye
:
and
stondeth
not
in
the
way
of
/
synners
and
sytteth
not
in
the
seate
of
the
pestylent
scorners
.
But
hathe
all
his
pleasure
in
the
lawe
of
the
lorde
:
and
vpon
it
his
mynde
is
occupyed
/
bothe
daye
and
nyghte
.
Suche
a
man
shall
be
lyke
a
tree
planted
by
the
ryuer
syde
:
whiche
wyll
gyue
forthe
hir
frutes
in
due
tyme
/
and
hir
leaues
shall
not
wither
:
for
what
so
euer
he
shall
do
/
shall
prospere
.
But
so
shall
not
the
vngodly
:
for
they
shall
be
lyke
duste
which
is
dispersed
with
the
wynde
.
Wherfore
these
vngodly
shall
not
stonde
in
the
iudgement
:
neyther
these
synners
may
abyde
in
the
companye
of
the
ryghtwyse
.
For
the
lorde
approueth
the
waye
of
the
ryghtwyse
:
but
the
waye
of
synners
shall
peryshe
.
Glory
be
to
the
father
.
&c.
Quare
fremuerunt
gentes
.
psal.
ij
.
WHerfore
do
the
gentyles
thus
swel
and
cluster
togyder
:
wherfore
do
the
people
of
the
Iues
thus
gnaste
in
vayne
:
Wherfore
conspyre
the
kynges
of
th
erthe
:
and
the
cheyfe
prestes
thus
cast
theyr
headis
togyder
agaynst
the
lorde
&
his
anoynted
.
Sayenge
let
vs
breake
theyr
bondes
:
and
let
vs
cast
of
theyr
yokes
.
But
he
that
hath
his
resydence
in
heuen
derideth
them
:
it
is
the
lorde
that
scorneth
them
.
Then
shall
he
thruste
them
downe
in
his
wrathe
:
and
in
his
indignacion
shall
be
all
to
trouble
theym
.
I
haue
constytute
&
ordeyned
my
kynge
:
to
be
ouer
Syon
my
holye
hyll
.
I
shal
shewe
forth
the
lordes
commaundement
:
for
he
sayde
vnto
me
thou
arte
my
Sonne
whom
I
haue
nowe
openly
declared
.
Aske
of
me
/
and
I
shall
gyue
the
,
the
nacions
in
to
thy
heritage
:
to
be
thyne
owne
possessyon
thrughout
all
the
worlde
.
Thou
shalt
smyte
them
togyder
with
an
yerne
sceptre
:
&
shalt
breke
them
lyke
erthen
vesselles
.
Now
therfore
ye
kynges
/
be
wyse
and
vnderstonde
:
ye
rulers
of
the
erthe
be
content
to
be
monyshed
&
lerned
.
Serue
ye
the
lorde
besely
:
study
to
gyue
him
his
honour
ioyfully
with
reuerence
.
Kysse
ye
the
sonne
/
lest
(
he
beynge
wroth
)
your
life
ꝑishe
/
for
his
angre
shal
be
shot●ly
kyndled
And
then
blessed
are
all
men
that
truste
in
hym
.
Dūe
quid
multip
..
psal.
iij.
LOrde
/
se
what
a
sorte
there
are
that
trouble
me
:
full
many
there
are
that
ryse
agaynst
me
.
Many
there
are
that
thynke
thus
vpon
my
soule
:
surely
there
is
no
helthe
to
be
loked
for
from
god
/
vnto
this
man
.
But
thou
lorde
/
thou
art
my
helpe
&
my
glory
:
thou
liftest
vp
my
heade
.
The
lorde
I
called
vpon
with
my
prayer
:
and
he
answered
me
euen
from
his
holye
hyll
.
Selah
.
I
shall
lye
downe
and
sleape
/
I
my selfe
shal
vpwake
me
:
for
the
lorde
susteyneth
me
.
I
shall
not
feare
/
ye
thousandes
of
folke
:
althoughe
they
be
sege
me
rounde
aboute
.
Aryse
(
lorde
)
saue
me
my
god
:
thou
shalt
●yue
all
my
enemyes
such
a
clap
on
th●yr
chekes
that
anon
the
tethes
of
these
vngodly
shall
be
broken
.
It
is
the
lordes
properte
to
saue
:
&
thy
people
it
behoueth
to
be
holpen
&
endued
with
thy
benefites
.
¶
Non
nobis
dne
.
psal.
C.xv.
NOt
to
vs
lorde
/
not
to
vs
but
to
thy
name
gyue
the
glory
and
prayse
:
for
thy
mercy
and
for
thy
trouthes
sake
.
Wherfore
then
sholde
the
gentyles
saye
:
where
is
nowe
theyr
god
?
When
our
god
is
in
the
heuens
:
he
dothe
what
so
euer
lyketh
hym
.
Theyr
ymages
are
but
golde
and
syluer
:
euen
the
very
worke
of
mannes
hande
.
They
haue
mouthes
and
yet
speake
they
not
:
eyes
and
se
not
/
eares
and
heare
not
/
nose
and
smell
not
.
They
haue
handis
and
nothynge
fele
they
:
feate
and
go
not
/
with
theyr
throte
make
they
no
noyse
.
Unto
these
ydols
are
they
lyke
that
make
them
:
and
as
many
as
truste
vnto
them
.
But
Israell
truste
thou
in
the
lorde
for
he
helpeth
them
and
is
theyr
shylde
.
Ye
of
the
house
of
Aharon
,
se
that
ye
truste
in
the
lorde
:
for
he
is
their
helpe
&
their
shylde
.
Ye
worshipers
of
the
lorde
,
se
that
ye
truste
in
the
lorde
:
for
he
is
to
them
helpe
&
defender
.
The
lorde
wyll
haue
vs
in
mynde
/
it
is
he
that
wyll
do
good
:
he
wyll
do
good
to
the
house
of
Israel
/
&
to
the
house
of
Aharon
.
He
wyll
be
benyficiall
to
the
worshypers
of
the
lord
:
as
wel
to
the
lytell
as
to
the
grete
.
The
lord
mought
increase
his
good
mynd
towarde
you
:
towarde
you
and
towarde
your
chyldrene
.
Ye
are
they
to
whom
the
lorde
doth
good
:
which
hath
made
heuen
and
the
erthe
.
The
heuens
/
the
verye
heuens
are
the
lordes
:
but
th
erthe
hath
he
geuen
to
the
chyldren
of
men
The
deed
in
no
maner
of
wyse
shall
prayse
the
lorde
:
neyther
they
that
go
downe
to
the
place
of
scilence
.
But
we
shall
magnyfye
and
prayse
the
lorde
:
frome
this
tyme
in
to
euerlastyng
.
¶
praise
ye
the
lord
.
The
Antheme
.
To
the
romans
xv
.
¶
We
the
which
are
stronge
(
sayth
paule
)
ought
to
beare
the
frailnes
of
them
which
are
weake
and
not
to
stonde
in
our
owne
conceytes
.
¶
The
Chap.
Roma
.
xv
.
LEt
euery
man
please
his
neyghbour
vnto
his
welthe
and
edefyenge
/
for
Christe
pleased
not
hym selfe
/
but
as
it
is
wryten
.
The
rebukes
of
them
which
reuyled
that
fell
vpon
me
.
Thankꝭ
be
to
god
BLessed
be
god
father
almyghty
.
whihath
strenghened
his
feble
flocke
.
with
stedfast
faythe
and
bolde
spirite
.
to
bere
his
crosse
burden
and
youke
.
These
ar
the
last
dayes
perelous
.
frely
Christes
gospell
to
professe
.
come
downe
,
lorde
shortly
to
iudge
vs
.
and
take
vs
from
this
heuenes
.
Amen
.
¶
The
versicle
.
What
thynge
is
precyous
in
godes
sighte
.
Thaunswer
.
The
deth
of
his
faithful
men
.
¶
The
songe
of
our
Lady
.
My
soule
magnyfieth
the
Lorde
.
And
my
spirite
reioyseth
in
god
my
sauyour
.
For
he
hathe
loked
on
the
poore
degre
of
his
hande
mayden
.
Beholde
nowe
from
thence
forthe
shall
al
generations
call
me
blessed
.
For
he
that
is
myghty
hathe
magnyfied
me
:
wherfore
blessed
be
his
name
.
And
his
mercye
is
ouer
theym
that
feare
hym
:
throughoute
all
generations
.
He
hathe
declared
his
myghte
by
his
power
:
he
hath
dyspersed
the
proude
men
by
the
vayne
study
of
theyr
owne
hertes
.
He
hathe
plucked
downe
men
of
power
from
theyr
seates
:
and
hathe
lyfted
vp
the
poore
lowlyones
.
The
hungry
men
he
hathe
satisfied
with
goodnes
and
them
that
appered
ryche
he
hathe
lefte
voyde
.
He
hathe
taken
vp
Israell
his
seruaunte
:
thynkynge
vpon
hym
to
be
saued
for
his
mercyes
sake
.
Lyke
as
he
promysed
to
our
fathers
:
as
to
Abraham
&
to
his
seade
for
euermore
.
Glorye
be
to
the
father
.
&c:
The
Anthem
.
Luke
.
the
.j.
&
.ij.
SOmtyme
the
scrypture
with
the
gospell
was
so
fre
:
that
they
were
preached
of
the
mouthes
of
holy
women
/
as
of
our
blyssed
lady
/
of
Anna
phāneles
doughter
,
&
of
the
foure
doughters
of
phyllyp
/
but
now
beholde
(
sayth
the
lorde
by
his
prophete
Amos
)
I
shal
sende
an
hungre
in
to
the
erthe
,
not
the
hungre
for
bodely
fode
nor
thirst
for
water
/
but
hungre
and
thurste
to
here
the
worde
of
the
lorde
and
men
shall
go
frome
the
one
see
to
the
other
compassynge
aboute
frome
the
northe
to
the
easte
sekynge
the
worde
of
the
lorde
&
they
shal
not
fynde
it
.
¶
The
versycle
.
Oh
lorde
sende
vs
the
preachers
of
thy
worde
.
th
answere
.
And
geue
vs
grace
to
beleue
it
amen
.
orati
.
O
mercyful
father
which
by
thy
worde
madeste
all
thynges
:
and
by
it
shalt
vnmake
agayne
at
the
tyme
appoynted
/
and
with
thy
fearfull
worde
dydeste
caste
downe
Adam
/
with
thy
confortable
worde
lytfedest
hym
vp
agayne
/
also
thrughe
thy
worde
thou
hast
declared
thy
wyl
&
geuen
vs
the
knowlege
of
the
,
by
the
fathers
and
ꝓphetes
/
&
at
the
last
by
thyn
owne
sonne
christ
,
sendyng
hym
to
preache
it
as
a
thing
soo
necessarye
that
without
it
there
is
no
knowlege
of
the
/
no
faythe
/
no
saluation
/
no
helthe
:
wherfore
we
beseche
the
for
thy
wordes
sake
/
and
for
thy
glory
therin
to
set
vp
thy
worde
againe
&
make
it
be
knowne
which
of
so
longe
tyme
hath
ben
darkened
with
mennes
dreames
and
thruste
downe
with
mennes
wordes
and
mennes
lawes
:
so
that
throughe
thy
worde
/
nowe
at
the
last
we
myght
knowe
thy
wyll
from
mennes
pleasures
:
and
fynally
to
beleue
onely
thy
worde
and
do
thy
wyll
/
by
thy
Sonne
our
lorde
Iesu.
Amen
.
¶
The
Complene
.
¶
Conuerte
nos
.
TUrne
vs
to
the
(
O
god
)
our
sauiour
.
And
turne
thy
wrathe
from
vs
.
O
god
bende
thy selfe
in
to
my
helpe
:
Lorde
haste
the
to
pelpe
me
.
Glory
be
to
the
father
,
to
the
sonne
,
and
to
the
holy
Ghoste
.
As
it
was
in
the
begynnyng
,
as
it
is
nowe
and
euer
shall
be
.
Amen
,
Prayse
ye
the
lorde
.
¶
Usquequo
.
psalmus
.xiij.
Howe
longe
(
lorde
)
wylte
thou
tarye
?
wylte
thou
forget
me
for
euer
?
how
longe
wylte
thou
turne
thy
face
fro
me
?
How
longe
shall
I
thus
studye
musynge
with
my selfe
:
fyllynge
my
herte
dayly
full
of
sorowe
.
How
longe
shall
myne
enemye
:
be
thus
exalted
ouer
me
.
Beholde
and
answere
me
lorde
,
my
god●
kepe
me
wakyng
least
the
slumbre
of
deth
cume
vpon
me
.
Ye
leaste
perauenture
myne
enemye
may
say
I
p̄uailed
agaynst
him
:
for
yf
I
fall
my
troubelers
wyl
reioyce
.
But
I
trust
in
thy
mercy
,
my
herte
shal
be
glad
of
thy
helpe
:
I
shall
gyue
thankes
to
my
lorde
for
he
hathe
rewarded
me
.
¶
Iudica
me
.
AUenge
me
o
God
/
and
defende
my
cause
from
th
ungodly
folke
:
delyuer
me
from
the
decey●efull
and
naked
man
.
For
thou
art
my
God
and
my
strengthe
:
wherfore
hast
thou
put
me
awaye
?
wherfore
go
I
thus
mornynge
,
my
enemye
oppressynge
me
?
Make
thy
lighte
,
and
thy
faithfulnes
to
shyne
vpon
me
:
let
these
thynges
lede
me
vnto
thy
holy
hyll
,
and
let
them
lede
me
to
thy
tabernacles
.
That
I
might
ons
come
to
the
altare
of
God
,
euen
the
god
of
gladnes
&
author
of
my
ioye
:
to
prayse
and
to
magnifie
the
with
herp
(
god
my
god
)
Wherfore
art
thou
deiecte
(
my
soule
)
&
thus
trobled
in
me
?
trust
in
God
:
for
yet
wyll
I
magnifie
hym
for
the
helpe
/
wherwith
he
hathe
made
glad
my
face
and
shewed
hym selfe
to
be
my
god
.
Sepe
expugnauerunt
.
psalmus
.
C.xxix
GReuouslye
haue
they
vexed
me
euen
from
my
yonght
:
now
let
Israell
speke
.
Greuously
haue
they
vexed
me
euen
fro
my
yonght
:
but
yet
they
p̄uaile
not
against
me
Upon
my
bak
these
ploughmen
ploughed
:
and
haue
cut
forthe
theyr
long
vorowes
.
But
the
ryghtwyse
lorde
:
hathe
cut
away
the
bondes
of
these
vngodlye
.
They
shall
be
shamed
and
put
to
flyghte
:
who
so
euer
hateth
Syon
.
They
shall
be
as
grasse
that
groweth
vpon
the
house
rygges
:
whiche
is
withered
before
it
be
pulled
vp
.
With
the
whiche
neyther
the
reaper
fylleth
his
handes
:
nor
yet
the
gatherer
fylleth
his
armes
.
Neyther
the
goers
foreby
so
regarded
them
as
to
saye
ones
god
blesse
you
:
or
we
wyll
wysshe
you
in
the
name
of
the
lorde
.
Domine
non
.
psal.
C.xxxj
.
LOrde
/
my
herte
is
not
proude
neither
loke
I
a
lofte
:
I
take
not
stoughtly
vpon
me
in
greate
maters
/
nether
presume
I
in
meruelous
thynges
aboue
my
estate
.
But
verelye
I
repressed
and
put
my
soule
to
scilence
,
lyke
a
weanlynge
from
the
mothers
teare
:
euen
lyke
a
weanlynge
in
very
deade
.
Let
Israell
wayte
and
truste
vpon
the
lorde
:
from
this
tyme
in
to
euerlastynge
.
Glory
be
to
the
father
.
&c.
ISraell
in
scrypture
betokeneth
the
electe
chyldren
of
god
,
whiche
when
they
are
in
the
moste
extremeste
affly●cion
lykely
to
be
forsaken
of
god
and
man
,
then
haue
they
goddes
helpe
moste
present
(
yf
theyr
faith
ra●le
not
)
The
chap.
ij
.
par.
ij
.
WHen
we
are
driuen
to
suche
an
harde
straynie
that
we
can
not
tel
what
to
do
,
then
only
is
there
left
vs
this
last
shyfte
&
present
helpe
,
to
lyfte
vp
one
tyes
vnto
the
lorde
.
Thankes
be
to
God
.
¶
The
hymne
.
WOrshype
we
the
spirite
purely
.
which
moued
Simeon
the
sage
.
In
his
armes
to
take
reuerently
.
Our
sauiour
yet
tender
of
age
.
When
his
father
and
his
mother
Presented
theyr
yonge
chylde
Iesus
.
Simeon
amonge
al
other
/
praysed
the
lorde
sayenge
thus
.
¶
Nunc
dimittis
.
NOW
lettest
thou
thy
seruant
departe
(
o
lorde
)
accordynge
to
thy
promyse
.
in
pece
.
For
myne
iyes
haue
sene
the
sauiour
:
sent
from
the.
Whom
thou
haste
set
forthe
in
the
presens
of
all
people
.
To
be
a
lyghte
,
lyghtynge
the
Gentilles
and
to
be
the
glory
of
thy
people
Israell
.
Glory
be
to
the
father
.
&c.
As
it
was
.
&c.
¶
The
Antheme
.
AH
how
fearefull
a
iudgment
is
it
to
be
reiecte
and
caste
from
the
lorde
,
&
not
to
be
called
his
people
,
which
iudgment
is
now
fallen
vpon
the
Iewes
,
which
somtyme
were
called
his
people
of
Israell
.
The
versicle
.
Kepe
vs
Iesu
confirmed
in
thy
worde
.
th
answere
.
Holde
vs
to
thy
trouthe
,
&
cast
vs
not
from
thee
.
Amen
.
¶
The
Prayer
.
O
Lorde
Iesu
,
restore
Israell
we
praye
the
,
ye
restore
the
hoole
worlde
teachyng
vs
which
the
spirit
of
thy
trouth
,
that
we
allwith
one
mynde
and
one
assent
myght
runne
af●er
the
&
gloryfie
thy
name
.
Graunte
vs
(
o
mercifull
sauyour
)
that
we
myght
se
the
gloriouse
takinge
vp
againe
of
Israel
,
whiche
shall
be
to
the
worlde
as
a
new
rysynge
agayne
from
death
to
lyfe
,
that
thus
all
the
hooll
worlde
myght
lyue
vnder
the
alone
moste
perfiteste
herdman
,
and
thou
moughtest
raygne
in
vs
all
,
to
whom
with
the
father
,
&
with
the
holy
ghoste
/
be
glory
honor
/
impery
/
and
rule
,
into
the
worlde
of
worldes
.
Amen
.
¶
Salue
Rex
.
HAyle
(
Iesu
Christe
)
kynge
of
mercye
our
lyfe
/
our
swetnes
/
and
our
hope
/
we
salute
the
:
vnto
the
we
crye
whiche
are
the
banysshed
chyldren
of
Eue
:
vnto
the
we
syghe
/
sobbynge
and
wepynge
in
this
●ale
of
wretchednes
:
haste
the
therfore
our
mediator
:
turne
vnto
vs
those
thy
mercyfull
eyes
.
O
Iesu
all
prayse
worthy
shew
vs
the
presence
of
thy
father
after
this
out
larie
.
O
gentle
/
O
mercyful
/
O
swete
Iesu
Christe
.
¶
The
versicle
.
In
al
our
trouble
&
heuenes
.
th
answer
O
Iesu
our
helthe
and
glory
,
succoure
vs
.
¶
The
prayer
.
O
Iesu
Christe
the
sonne
of
god
/
our
redemer
which
deiectedest
&
humbledst
thy selfe
from
the
gloryous
state
/
and
shape
of
thy
godhed
vnto
the
shape
of
oure
vyle
seruytude
because
thou
woldest
reconsyle
vs
the
chyldren
of
wrathe
vnto
thy
father
and
so
make
vs
the
chyldren
of
grace
:
we
beseche
the
graunte
vs
that
we
moughte
euer
fele
euen
the
thy
very
selfe
to
be
oure
presente
medyator
before
our
father
for
all
ghostly
gyftes
,
whom
we
knowledg
with
perfite
faith
to
be
our
sauiour
/
whiche
art
the
lyuely
God
/
with
the
Father
and
the
holy
ghoste
leuynge
,
and
raygnynge
in
to
the
worlde
of
worldes
.
Amen
.
¶
Here
foloweth
the
seuen
Psalmes
in
Englysshe
.
Domine
ne
in
furore
.
the
fyrste
.
Psalmus
sextus
.
AH
lorde
/
rebuke
me
not
in
thy
wrathe
/
nether
chasten
me
in
thyne
anger
.
But
deale
fauourably
with
me
o
lorde
,
for
ful
sore
broken
am
I
:
heale
me
,
lorde
,
for
my
bones
are
all
to
shaken
.
My
soule
trembleth
sore
:
but
lorde
how
longe
?
Turne
the
Lorde
,
and
delyuer
my
soule
:
saue
me
for
thy
mercys
sake
.
For
they
verely
that
ar
in
this
dedely
anguysshe
,
can
not
thynke
vpon
the
:
in
this
helly
paynes
who
may
prayse
the
?
I
am
wery
with
synghyng
I
shal
water
my
bed
euerynyght
with
my
teares
,
so
that
it
shal
swymme
in
them
.
My
face
is
wrinkled
&
dryed
vp
with
care
&
anger
:
my
enemyes
haue
made
it
full
thynne
with
trouble
.
Auoyde
fro
me
ye
workers
of
wyckednes
:
for
the
lorde
hathe
herde
my
complayntes
poured
out
with
wepynges
.
The
lorde
hath
herde
my
depe
desyre
:
the
lorde
hath
receyued
my
petition
.
All
myn
enemyes
shall
be
shamed
and
astonyed
:
they
shal
be
put
to
flyghte
and
confounded
sodenly
.
Beati
quorum
.
psal.
xxxij
.
BLessed
is
he
whose
vngodlynes
is
for
geuen
:
and
whose
synnes
are
couerd
.
Blessed
is
the
man
to
whom
the
lorde
rekeneth
not
his
synne
:
neither
is
there
in
his
spirite
ony
dessemlynge
defayte
.
Whiles
nowe
I
helde
my
peace
dayly
musinge
with
my selfe
:
&
other
whiles
cryed
oute
,
my
bones
wasted
for
sorow
.
For
day
and
nyghte
thy
hande
pressed
me
downe
:
my
moister
was
dried
vp
lyke
as
one
tosted
in
the
myddes
of
somer
.
Selah
.
I
shall
knowledge
my
synne
&
shall
not
hyde
my
wyckednes
:
I
thought
sayeng
with
my selfe
,
I
shal
confesse
my
vngodlynes
which
is
agaynste
me
to
the
lord
:
&
thou
euen
strayght
forgauest
me
my
wickednes
which
openeth
her selfe
by
my
outward
synne
.
Selah
.
For
the
whiche
/
euen
euery
saynte
shal
praye
vnto
the
in
tyme
of
besechynge
:
&
then
yf
afflyccion
come
vpon
hym
lyke
a
great
swellynge
floude
,
yet
shall
it
not
touche
hym
.
Thou
arte
my
defender
from
tribulation
:
thou
shalt
kepe
me
,
&
shalte
make
me
glad
excedyngly
for
my
delyueraunce
:
Selah
.
I
shall
instructe
the
,
and
teache
the
/
the
way
wherupon
thou
may
ungo
:
I
shal
counsell
the
,
&
se
for
the
right
well
.
Se
that
ye
be
not
as
horse
or
mule
,
whiche
are
vnreso●able
:
whose
chawes
muste
be
refrayned
with
bye
&
brydle
,
lest
they
stryue
agaynste
the.
Many
so●owes
fal
vpon
the
vngodly
but
hym
that
trusteth
in
the
Lorde
:
mercy
closeth
rownd
aboute
.
●e
glad
t●erfore
in
●he
lorde
and
retoyse
ye
ryghtwise
:
make
ye
mery
all
faythfull
and
vpryght
in
her●e
.
¶
Domine
ne
.
the
seconde
.
PUnysshe
me
not
(
lorde
)
of
indignation
:
nether
chasten
me
in
thy
wrathe
:
For
thy
arrowes
are
sore
smyten
in
to
me
and
the
desease
whiche
thou
hast
cast
vpon
me
presseth
me
downe
sore
.
There
is
no
healthe
in
my
flesshe
for
thy
wrath
:
there
is
no
rest
in
my
bones
for
my
synnes
.
For
my
synnes
haue
pressed
downe
my
heade
lyke
an
heuy
burden
:
they
are
heuyer
then
I
maye
beare
.
My
olde
preuy
sores
festred
within
:
&
now
are
they
broken
forthe
for
myne
owne
folysshnes
.
I
am
depressed
and
sore
broken
I
walke
in
contynuall
mornynge
For
a
foule
botche
occupyeth
all
my
thyghes
:
so
that
there
is
no
helth
in
my
flesshe
.
I
am
feble
,
&
sore
broken
:
I
gnasted
with
my
tethe
for
sorow
of
my
herte
.
Lorde
al
my
desyres
are
before
the
:
and
my
sorowful
syghes
ar
not
vnknowne
vnto
the.
My
herte
trembeleth
and
panteth
for
sorowe
/
my
strengthe
fayleth
me
and
euen
the
very
syght
of
myn
iyes
ceasse
from
theyr
offyce
.
My
frendes
and
my
felowes
stode
agaynst
my
wounde
:
and
my
nyghe
kynsfolke
stode
all
a
farre
.
In
the
meane
season
they
that
soughte
my
lyfe
made
snares
for
me
:
&
they
that
hunted
for
my
faute
spoke
desaite
,
why
speringe
to
desayue
me
contynually
.
But
I
/
as
it
hadde
ben
one
deffe
herde
nothynge
at
al
:
and
as
a
dumme
man
opened
not
ones
my
mouth
.
I
was
as
one
that
herde
not
:
and
as
one
that
had
not
a
worde
in
his
mouthe
to
answere
for
hym selfe
.
For
the
Lorde
,
do
I
abyde
:
thou
shalt
answere
for
me
(
lorde
my
god
)
For
I
sayd
with
my selfe
,
these
men
parauenture
wyll
reioyse
vpon
me
:
and
as
soone
as
my
fote
begynne
to
slyde
,
thy
shal
runne
vpon
me
.
For
I
am
but
an
haltynge
creple
redy
euer
to
fall
:
my
sorowe
neuer
goeth
fro
me
.
I
confesse
my
vngodlines
:
I
sorow
for
my
synnes
.
But
in
the
meane
ceason
my
enemes
lyue
&
were
stronge
:
euen
they
whiche
persue
me
falsely
ar
encresed
in
power
.
Whiche
acquite
me
euell
for
good
,
and
are
agaynste
me
:
because
I
soughte
studeously
to
profyte
them
.
Forsake
me
not
lorde
:
be
not
farre
fro
me
(
my
God
)
Spede
the
to
helpe
me
lorde
:
my
sauynge
helthe
.
Miserere
mei
deus
.
psal.
li.
HAue
mercy
vpon
me
God
,
for
thy
fauourable
goodnes
:
for
thy
great
mercyes
sake
wype
away
my
synnes
.
And
yet
agayne
washe
me
more
,
fro
my
wykednes
&
make
me
cleane
fro
my
vngodlynes
.
For
my
greuous
synnes
do
I
knowledge
:
&
my
vngodlynes
is
euer
before
myne
iyes
.
Agaynste
the
,
agaynste
the
one●y
haue
I
synned
/
and
that
that
sore
offendeth
the
haue
I
done
:
wherfore
very
iuste
shalte
thou
be
knowne
in
thy
wordis
&
pure
,
when
it
shal
be
iudged
of
the.
Lo
,
I
was
fashoned
in
wyckednes
,
and
my
mother
conceyued
me
polluted
with
synne
.
But
lo
,
thou
woldest
trowthe
to
occupye
&
rule
in
my
inwarde
par●es
:
thou
shewedste
me
wysdom
which
thou
woldest
to
sytte
in
the
secretes
of
my
herte
.
Sprinkle
me
with
ysope
and
so
shall
I
be
clene
:
thou
shalt
wasshe
me
,
&
then
shall
I
be
whytter
then
snowe
.
Poure
vpon
me
ioye
and
gladnes
:
make
my
bones
to
reioyse
which
thou
hast
smite
Turne
thy
face
fro
my
synnes
:
and
wype
awaye
all
my
wyckednes
.
A
pure
herte
create
in
me
(
o
lorde
)
and
a
stedfaste
ryghte
spirite
make
a
new
within
me
.
Cast
me
not
away
:
&
thy
holy
ghost
take
not
fro
me
Make
me
agayne
to
reioyse
,
whyle
thou
bryngest
me
thy
sauynge
healthe
:
and
let
thy
chyef
gouernynge
fre
spirite
strengthen
and
lede
me
.
I
shall
instructe
cursed
and
shrewed
men
in
thy
waye
:
and
vngodlye
men
shall
be
conuerted
vnto
the
Delyuer
me
from
the
synne
of
murdther
o
god
,
o
god
my
sauyour
:
and
my
tongue
shall
triumphe
vpon
thy
mercy
wherwith
thou
makest
me
ryghtwyse
.
Lorde
open
my
lyppes
:
and
then
my
mouth
shal
shew
forthe
thy
prayse
.
For
as
for
sacrifices
thou
delyghtest
not
in
them
:
or
els
I
had
offred
them
,
and
as
for
brent
sacrifices
thou
regardest
them
not
.
Acceptable
sacrifices
to
god
/
is
a
broken
spirite
:
a
contrite
and
a
deiected
herte
thou
shalte
not
despyse
O
god
.
Deale
gently
of
thy
fauourable
beniuolence
with
syon
:
let
the
walles
of
Hierusalem
be
edified
&
preserued
.
Then
shalt
thou
delyghte
in
the
very
sacrifices
/
in
the
ryghte
brente
sacrifice
/
and
in
the
oblacion
of
ryghtwysnes
:
then
shall
they
laye
vpon
thy
altare
the
very
oxen
.
Domine
exaudi
.
psal.
c.ij.
LOrde
heare
my
prayer
:
and
suffer
my
depe
desyre
to
come
vnto
thee
.
Hyde
not
thy
face
fro
me
in
tyme
of
my
trybulation
:
bowe
downe
thyn
eare
vnto
me
in
the
day
when
I
call
vpon
the
,
haste
the
to
graunt
me
.
For
my
dayes
verely
are
vanysshed
awaye
lyke
smoke
:
&
my
bones
ar
dried
vp
lyke
a
stone
.
My
herte
is
smytten
thrugh
lyke
grasse
and
is
wythered
awaye
:
in
so
muche
as
I
forsoke
to
take
myne
owne
meate
.
I
was
so
dried
vp
with
my
sorowful
&
loude
syghes
:
that
my
bones
cleued
to
my
skynne
.
I
am
lyke
an
destrege
of
the
wyldernes
,
&
made
lyke
an
owle
in
an
olde
forlaten
house
.
I
lye
wakynge
&
am
left
alone
:
lyke
the
sparowe
in
the
thacke
.
Myne
enemyes
reuyled
me
all
daye
&
they
that
chide
me
/
vsed
my
name
opprobriously
I
eate
erthe
in
stede
of
brede
:
&
lycken
my
teares
in
stede
of
drynke
.
And
all
is
for
thy
indignation
,
and
thy
wrathe
:
for
when
I
was
a
lofte
thou
thruest
me
downe
.
My
dayes
are
vanysshed
awaye
lyke
a
shadowe
:
&
I
my selfe
am
whytherd
lyke
hay
.
But
thou
Lorde
,
syttest
styll
for
euer
:
&
thy
memoriall
endureth
from
age
to
age
.
Thou
shalt
ryse
and
haue
pyty
on
Syon
:
for
it
is
tyme
for
the
to
fauour
it
/
thy
daye
apoynted
is
now
come
.
For
the
stones
of
it
please
thy
seruantes
verely
:
and
they
fauour
her
soyle
.
Euen
the
hethen
also
shal
worshyp
the
name
of
the
lorde
:
and
all
the
kynges
of
th
erthe
shall
knowlege
thy
gloryous
beauty
.
The
lorde
verely
shal
buylde
spon
he
shall
be
sene
in
his
beautiful
glory
.
And
he
shall
haue
respect
vnto
the
prayer
of
the
poore
forsaken
:
his
praier
shall
he
not
despyse
.
This
thyng
shall
be
wryten
for
the
worlde
to
come
:
and
for
this
cause
the
people
whiche
are
yet
vnmade
shall
praise
the
lorde
.
For
he
shall
loke
forthe
of
his
hyghe
holye
place
:
the
lorde
shall
beholde
th
erthe
euen
from
heuen
.
To
heare
the
syghes
of
them
that
are
in
bondes
:
and
to
lose
the
chyldren
iudged
to
death
.
That
they
myghte
preache
the
name
of
the
lorde
in
Syon
:
and
his
prayse
in
Ierusalem
.
When
the
people
and
the
kyngdomes
:
shall
be
gathered
together
to
worshyp
the
lorde
.
He
abated
my
courage
in
my
iourney
:
and
hathe
cut
of
my
dayes
.
I
saye
/
my
god
/
take
me
not
away
in
the
miooꝭ
of
my
dayes
:
for
thy
yeres
endure
throughout
all
ages
.
In
the
begynnyng
thou
layedste
the
foundacyon
of
th
erthe
:
and
the
heuens
are
thy
handy
worke
.
They
shal
perysshe
when
thou
shalt
staude
faste
:
and
all
thyngꝭ
shal
wax
olde
lyke
a
garment
/
thou
shalt
dresse
them
agayne
lyke
a
garment
/
&
they
shall
be
chaunged
.
But
thou
art
euen
thy
very
selfe
:
and
thy
yeares
shall
neuer
be
ended
.
The
chyldren
of
thy
seruantes
shal
dwell
styll
:
and
theyr
posterite
shall
lyue
prosperously
and
blessedly
in
thy
presence
.
FRo
my
moste
depest
paynfull
troubles
:
called
I
vpon
the
lorde
.
Lorde
heare
thou
me
:
and
let
thy
cares
be
attente
vnto
my
deape
desyre
.
If
thou
sholdest
loke
narowly
vpon
our
wyckednesses
(
o
lorde
)
lorde
who
might
abyde
the
?
But
there
is
mercy
with
the
:
and
therfore
art
thou
worshypped
.
I
abyde
the
lorde
/
my
soule
abydeth
hym
:
&
I
tary
lokyng
vp
alway
for
thy
ꝓmyses
.
My
soule
wayteth
for
the
lorde
:
as
desyrously
as
do
the
watche
men
desyre
the
daye
sprynge
.
Let
Israell
wayte
for
the
lorde
:
for
with
the
lorde
is
there
mercy
and
plentuous
redemption
.
It
is
he
that
shall
redeme
Israell
:
from
all
theyr
wyckednesses
.
Domine
exau
.
the
.ij.
psal.
C.xliij
.
O
Lorde
heare
my
prayer
/
lysten
vnto
my
feruent
besechyng
:
for
thy
trouthes
sake
/
graunt
me
for
thy
ryghtwysenes
.
Haue
thou
not
to
do
with
thy
seruant
in
iudgement
/
for
in
thy
presence
no
man
lyuynge
is
reputed
ryghtwyse
.
A
cruell
enemy
verely
persecuted
my
soule
:
he
hath
caste
downe
my
lyfe
in
to
th
erthe
/
he
hath
set
me
in
darknes
lyke
as
men
iudged
to
dethe
.
My
spirite
is
sore
troubled
within
me
:
and
my
herte
wexeth
colde
in
my
brest
.
But
at
last
I
remembred
the
dayes
paste
:
I
consydered
all
thy
workes
and
pondred
in
mynde
the
dedes
of
thy
handes
.
I
stretched
forth
my
handes
vnto
the
:
my
soule
desyrously
panted
and
breathed
for
the
/
I
gaped
for
the
lyke
thyrsty
earthe
.
Haste
the
to
graunt
me
o
lorde
for
my
spirite
faynteth
:
hyde
not
thy
face
fro
me
/
on
lesse
I
be
lyke
men
goyng
downe
in
to
theyr
grakes
.
Make
me
shortly
to
heare
of
thy
mercyable
goodnes
for
in
the
do
I
truste
:
shewe
me
the
way
wherin
I
maye
go
/
for
vnto
the
haue
I
lyfted
vp
my
soule
.
Delyuer
me
fro
myne
enemyes
o
lorde
my
god
:
for
vnder
the
do
I
hyde
my selfe
.
Teache
me
to
do
thy
pleasures
/
for
thou
art
my
god
:
thy
good
spirite
moughte
lede
me
in
to
the
ryght
way
.
For
thy
names
sake
lorde
restore
me
:
for
thy
ryghtwysnes
leade
my
soule
out
of
this
strayte
anguyshe
.
Ye
and
for
thy
mercyes
sake
all
to
destroye
my
enemyes
:
and
shake
away
all
that
trouble
my
soule
/
for
I
am
thy
seruant
Glorye
be
to
the
Father
,
to
the
sonne
,
and
to
the
holye
Ghoste
.
As
it
was
in
the
beginnyng
,
as
it
is
now
and
euer
shall
be
.
AMEN
.
¶
The
commendacyons
.
The
argumente
in
to
the
.
C.xix
.
psalme
.
¶
This
psalme
declareth
in
howe
greate
pryce
and
reuerence
,
the
sayntes
or
holye
men
haue
the
lawes
of
god
:
how
ernestly
they
are
occupyed
in
them
,
howe
they
sorowe
to
se
them
broken
and
sayde
agaynst
of
the
vngodly
:
how
they
pray
to
be
taught
them
of
god
,
and
to
be
acqueynted
and
accustomed
with
them
and
to
be
short
,
how
they
desyre
those
men
to
be
destroyed
(
what
so
euer
they
be
)
whiche
breake
and
saye
agaynste
them
.
¶
Beati
immaculati
.
BLessed
are
they
which
lyue
pure
&
innocently
euen
them
I
meane
which
lyue
after
the
lawe
of
the
lorde
.
Blessed
are
they
whiche
obserue
his
testimonies
:
and
serche
theym
with
all
theyr
herte
.
For
they
shal
do
no
wyckednes
:
that
thus
trede
his
wayes
.
Thou
hast
commaunded
:
that
thy
commaundementes
sholde
be
kepte
with
earnest
diligence
wolde
god
that
my
lyfe
were
so
instructe
:
that
I
might
obserue
thy
ordinaunces
.
Then
sholde
I
not
be
disapoynted
:
when
I
shall
haue
all
thy
commaundementes
before
myne
eyes
.
I
shall
magnifie
the
with
a
pure
herte
:
when
I
shall
learne
thy
ryghtwise
iudgementes
.
I
shal
obserue
thy
ordinaunces
:
forsake
me
not
at
ony
time
.
How
shold
the
yong
man
amende
his
liuyng
?
he
shal
wel
amende
it
in
obseruyng
thy
pleasures
.
with
all
my
herte
haue
I
sought
the
:
suffre
me
not
to
swarue
from
thy
commaundementes
.
In
my
herte
haue
I
hyd
thy
wordes
:
to
th
entent
I
wolde
not
offend
the
..
Lord
thou
art
praise
worthy
:
teache
me
thy
ordinaūcꝭ
with
my
lyppes
shal
I
shewe
forth
all
the
pleasures
of
thy
mouthe
.
I
shall
reioyse
of
the
way
whiche
thy
testimonies
teache
:
as
vpon
al
maner
of
rychesse
.
Upon
thy
commaundementes
shal
I
set
al
my
mynde
:
&
shall
set
thy
pathes
before
my
eyes
.
In
thy
ordinaunces
shal
I
delight
:
&
I
shal
not
forget
thy
wordes
.
Rewarde
thy
seruant
/
that
I
maye
lyue
&
obserue
thy
pleasures
.
Uncouer
my
eyes
:
that
I
maye
perfitly
se
the
meruelous
thynges
in
thy
lawe
.
I
am
but
a
stranger
in
the
earthe
:
yet
hyde
not
thy
commaundementes
fro
me
.
My
soule
is
broken
with
desyre
:
to
know
at
all
tymes
thy
pleasures
.
Thou
shalt
sharply
rebuke
the
vngodly
:
cursed
are
they
the
erre
from
thy
commaundementes
.
Take
away
fro
me
obprobry
&
ignominy
/
for
I
shal
obsue
thy
testimonies
.
Euen
the
chyef
rulers
sit
&
speake
against
me
:
but
yet
thy
seruant
is
occupied
euer
in
thy
ordinaunces
.
Also
thy
testimonies
ar
my
delyght
&
my
counselees
.
My
soule
cleued
to
th
erthe
:
restore
me
acording
to
thy
promyses
.
My
lyfe
I
haue
shewed
vnto
the
:
and
thou
hast
graunted
me
,
teache
me
thy
ordinaunces
.
Make
me
to
vnderstonde
the
waies
of
thy
comaundementes
:
&
then
shall
I
thynke
vpon
thy
merueiles
.
My
soule
was
melted
awaye
with
sorowfull
thoughtes
:
make
me
styffe
agayne
accordyng
to
thy
promyses
.
Turne
thou
awaye
fro
me
the
deceytfull
waye
:
&
make
thy
lawe
plesaunte
vnto
me
.
The
true
waye
haue
I
chosen
:
and
thy
pleasures
I
setted
before
my
eyes
.
I
cleaued
to
thy
testimonies
(
o
lorde
)
let
me
not
be
shamed
I
shall
runne
in
the
waye
of
thy
commaundementes
:
for
thou
wylt
ease
my
herte
.
Teache
me
(
lorde
)
the
waye
of
thy
ordynaunces
:
and
I
shall
marke
it
for
euer
.
Gyue
me
vnderstondyng
and
I
shall
kepe
thy
lawe
:
I
shall
kepe
it
with
al
my
herte
.
Lede
me
by
the
pathe
of
thy
preceptes
:
for
in
it
is
my
pleasure
.
Bende
my
herte
in
to
thy
testimonies
:
and
not
in
to
lucre
.
Turne
awaye
my
eyes
leste
they
beholde
vayne
thynges
:
in
thy
way
quycken
me
.
Make
faste
thy
promyses
to
thy
seruante
:
whiche
is
addicte
vnto
thy
worshyp
.
Turne
away
my
shame
whiche
I
feared
:
for
thy
iudgementes
ar
fauourable
.
Lo
/
I
desyred
thy
commaundementes
:
restore
me
for
thy
ryghtwisnes
.
Be
present
with
me
(
o
lorde
)
with
thy
mercy
:
come
to
me
with
thy
helpe
accordynge
to
thy
promyses
.
That
I
myght
haue
to
answere
my
reuylers
:
for
I
stycke
to
thy
promyses
.
Suffer
not
at
ony
tyme
the
worde
of
trouth
to
be
taken
fro
my
mouthe
:
for
I
haue
respect
vnto
thy
ordinaunces
.
And
I
shal
obserue
thy
lawe
studiously
/
euer
worlde
without
ende
.
I
shall
begynne
to
be
at
large
restrayned
with
nothyng
:
for
I
haue
sought
thy
commaundementes
.
I
shall
preach
thy
testimonies
before
kynges
:
and
shall
not
be
confounded
.
But
shall
delyte
in
thy
preceptes
whiche
I
haue
loued
.
I
shall
lyft
vp
my
handis
to
do
thy
preceptis
which
I
haue
loued
:
and
shall
thynke
besely
vpon
thy
ordynaunces
.
Remember
thy
promise
to
thy
seruant
:
in
to
the
whiche
thou
haste
caused
me
to
trust
.
Thy
ꝓmise
is
my
conforte
in
my
afflyction
:
for
it
is
it
/
that
restoreth
me
.
These
proude
vngodly
haue
scorned
me
sore
:
but
yet
I
swarued
not
from
tvy
lawe
.
I
remember
thy
iudgementes
which
thou
hast
done
from
the
begynnyng
(
lord
)
&
I
was
well
conforted
.
It
kindled
my
herte
and
freted
me
sore
:
to
se
these
proude
vngodly
thus
to
forsake
the
lawe
.
Thy
ordynaunces
were
my
songꝭ
whiles
I
here
way
fared
a
straunger
.
In
the
nyghte
shall
I
thynke
vpon
thy
name
(
o
lorde
)
and
I
shall
obserue
thy
lawe
.
This
grace
hast
thou
gyuen
me
:
that
I
myght
obserue
thy
commaundementes
.
Thou
art
my
lotte
,
lorde
:
I
am
full
purposed
to
obserue
thy
commaundementes
.
I
longe
for
thy
presence
with
all
my
hert
:
haue
mercy
vpon
me
according
to
thy
ꝓmyses
.
I
called
to
mynde
my
wayes
&
I
turned
my
feate
vnto
thy
testimonyes
.
I
hasted
my selfe
&
deferred
not
:
to
th
entent
I
wolde
obserue
thy
preceptis
.
The
vngodly
congregacion
hyndred
me
sore
:
yet
dyd
I
not
forgete
thy
lawe
.
At
mydnight
shal
I
ryse
vp
to
prayse
the
:
for
thy
ryghtwyse
iudgementes
.
I
associate
my selfe
with
al
that
worshyp
the
/
&
with
them
that
obserue
thy
commaundementes
.
The
erth
is
full
of
thy
goodnes
lord
,
nurture
me
in
thy
ceremonyes
.
Thou
hast
delt
fauorably
with
thy
seruant
(
o
lord
)
according
to
thy
ꝓmyse
.
Lerne
me
rightly
to
sauour
&
to
knowe
:
for
I
beleue
thy
commaundementis
.
Before
I
was
tamed
with
affliction
I
erred
:
but
now
I
mark
thy
sayingis
Thou
art
good
&
gracyous
:
instruct
me
in
thy
ordinaunces
.
These
proude
vngodly
framed
togider
theyr
paynted
lyes
agaynst
me
but
I
shall
obserue
thy
commaundementis
with
all
my
hert
.
Theyr
grosse
hertis
are
congeled
lyke
talowe
:
but
I
shall
delyte
in
thy
lawe
.
I
was
happy
that
thou
tamedest
me
with
affliction
:
that
I
myght
yet
so
be
instruct
in
thy
ordinaunces
.
Better
is
the
lawe
of
thy
mouth
to
me
:
than
thousandꝭ
of
golde
&
siluer
.
Thy
handes
haue
fasshoned
&
ordeyned
me
:
gyue
me
understanding
to
lerne
thy
commaundementis
They
that
fere
y●
shal
be
glad
:
to
se
me
so
to
cleue
to
thy
ꝓmyses
.
Now
knowe
I
lorde
that
thy
iudgementes
are
right
good
:
&
that
thou
hast
scourged
me
of
good
entent
.
But
I
beseche
the
let
thy
mercy
be
my
confort
:
accordyng
to
those
wordes
which
thou
ꝓmysedest
to
thy
seruant
.
Let
me
be
in
thy
fauour
,
&
I
shall
lyue
:
for
thy
lawe
is
my
delyte
.
Let
these
proude
vngodly
be
confounded
for
they
go
about
to
destroy
me
fautles
:
but
yet
shal
I
in
the
meane
tyme
set
al
my
mynde
vpon
thy
commaundementes
.
Let
them
that
worship
the
&
knowe
thy
testimonyes
turne
vnto
me
.
My
hert
shal
be
perfyte
in
thy
ordinaunces
:
wherfor
I
shal
not
be
shamed
.
My
soule
faynted
longyng
after
thy
sauyng
helpe
:
but
yet
I
lyft
vp
my
eyes
vnto
thy
ꝓmises
My
eyes
daseled
with
lokyng
vp
after
thy
ꝓmise
:
&
I
sayd
whan
wilt
thou
confort
me
?
I
was
dryed
away
lyke
a
bladder
hanged
in
the
smoke
:
but
yet
forget
I
not
thy
ordinaunces
.
How
longe
shal
thy
seruant
suffer
these
thingꝭ
:
whan
wilt
thou
at
last
gyue
sentence
against
my
pursuers
.
These
proude
vngodly
digged
pitfalles
for
me
:
whiche
haue
no
respecte
vnto
thy
lawe
.
All
thy
preceptes
are
faythfull
and
true
:
they
persecute
me
vnworthyly
,
helpe
thou
me
.
They
had
almoost
made
an
ende
of
me
in
th
erth
:
but
yet
in
no
maner
wyse
forsoke
I
thy
commaundementes
.
Restore
me
for
thy
mercyes
sake
:
and
than
shall
I
kepe
the
testimonyes
of
thy
mouth
.
O
Lorde
,
thy
worde
standeth
for
euer
:
in
the
heuens
.
From
generation
to
generation
contynueth
thy
trouth
:
thou
hast
set
the
erth
,
and
it
standeth
styll
.
The
tyme
contynueth
styll
accordyng
to
thyne
ordynaunce
:
for
all
thynges
are
at
thy
commaundement
.
Excepte
thy
lawe
had
ben
my
delyght
:
I
had
perysshed
in
myne
affliction
.
I
shall
neuer
therfore
forgete
thy
commaundementes
:
for
by
them
thou
hast
refresshed
me
.
I
am
thyne
,
saue
thou
me
:
for
I
serched
thy
commaundementes
.
The
vngodly
wayte
to
destroye
me
:
but
I
in
the
meane
tyme
shall
endeuer
me
to
vnderstande
thy
testymonyes
.
I
perceyue
that
euery
thyng
comprehensyble
hath
an
ende
:
but
thy
commaundementes
are
incomprehensyble
.
O
How
excedyngly
loued
I
thy
lawe
:
continually
do
I
thinke
therof
.
Thou
hast
made
me
wiser
than
my
enemyes
thorowe
thy
preceptes
:
for
they
are
euer
in
my
mynde
.
I
exceded
all
my
teachers
in
ryght
vnderstandyng
:
for
I
am
euer
speakyng
of
thy
testymonyes
.
I
passed
euen
the
senyors
in
true
vndstanding
:
for
I
obserue
&
marke
thy
commaundementes
.
From
euery
euyll
path
I
refrayned
my
feate
:
to
th
entent
I
wolde
obserue
thy
speches
.
I
haue
not
swarued
from
thy
pleasures
:
for
thou
shalt
instruct
me
O
how
swete
are
thy
speaches
in
my
taste
:
they
are
sweter
than
any
hony
in
my
mouth
I
fetche
my
vnderstandyng
at
thy
commaundementes
:
wherfore
I
hate
euery
deceytfull
path
.
I
haue
sworne
and
shall
p̄fourme
in
to
kepe
thy
iust
plesures
I
am
febled
with
affliction
:
lord
restore
me
after
thy
ꝓmyses
O
lorde
I
beseche
the
,
let
the
wyllynge
sacrifices
of
my
mouth
be
accepted
:
and
teche
me
thy
pleasures
.
I
my selfe
bryng
my
lyfe
euer
in
to
peryll
:
but
yet
thy
lawe
do
I
not
forget
.
These
proude
vngodly
haue
set
snares
for
me
:
but
yet
I
swarued
not
from
thy
commaundementes
.
I
haue
chalenged
thy
testymonyes
for
my
perpetuall
herytage
:
for
they
are
my
hertis
ioye
.
I
haue
bowed
downe
my
hert
to
do
thy
ordynaunces
:
ye
&
that
for
euer
without
ende
.
The
frantyke
harde
necked
do
I
hate
:
&
thy
lawe
haue
I
loued
.
Thou
art
my
lurkynge
place
&
my
shelde
:
I
wayte
for
thy
promyses
.
Auoyde
fro
me
ye
hurtfull
men
:
&
I
shall
kepe
the
preceptes
of
my
god
.
Strengthen
me
accordynge
to
thy
promyses
,
that
I
may
lyue
:
let
me
not
shamed
disapointed
of
my
hope
.
Stay
thou
me
,
and
I
shal
be
saued
:
and
I
shall
delyte
besyly
in
thy
ordynaunces
.
Thou
shalt
trede
downe
all
that
erre
from
thy
ordynaunces
:
for
all
these
crafty
mennes
studye
,
is
to
deceyue
with
lyes
.
Lyke
rust
thou
rubbedest
away
all
those
proude
vngodly
of
the
erth
:
wherfor
I
loued
thy
testīonies
.
My
flesshe
trembled
for
feare
of
the
:
&
I
feare
thy
iudgementes
.
All
my
mynde
was
to
do
equite
&
ryghtwysnes
:
leue
me
not
to
myne
vniuste
vexers
.
Delyght
thy
seruaunt
with
good
thingꝭ
:
leest
these
vngodly
make
me
sorowfull
with
their
iniuryes
.
My
eyes
dasled
lokyng
vp
for
thy
sauynge
helpe
:
&
waytyng
for
the
ꝓmyses
of
thy
ryghtwisnes
.
Deale
with
thy
seruaunt
mercyably
:
&
instructe
me
with
thy
ordynaunces
.
I
am
thy
seruaunt
:
make
me
to
vnderstande
&
know
thy
testimonyes
.
It
is
tyme
(
lorde
)
to
do
iudgement
:
for
they
haue
scatered
abrode
thy
lawe
.
And
therfore
I
loued
thy
preceptes
:
aboue
golde
and
precious
stones
.
And
for
this
I
knowlege
all
thy
commaundementis
to
be
rightwise
&
I
hate
euery
false
path
.
Merueylous
are
thy
testimonyes
:
wherfore
my
soule
obserueth
them
.
To
comme
but
to
the
dore
of
thy
scripture
lyghteneth
:
&
gyueth
vnderstondyng
to
the
vnlerned
.
I
drewe
in
my
breth
fayntly
:
for
that
I
laboured
so
sore
to
attayne
vnto
.
Beholde
&
haue
thy
preceptes
mercy
vpon
me
,
accordyng
to
thy
iudgementes
:
wherwith
thou
gouernest
the
louers
of
thy
name
.
Rule
my
steps
after
thy
pleasures
:
&
suffer
no
iniquite
to
haue
dominion
ouer
me
.
Redeme
me
from
the
iniuryes
of
men
and
I
shal
kepe
thy
commaundementes
.
Make
thy
face
to
shyne
vpon
thy
seruant
:
&
instruct
me
in
thy
ordynaunces
.
Stremes
of
water
gusshed
out
of
my
eyes
:
bycause
I
se
men
not
obseruynge
thy
lawe
.
Ryghtwyse
art
thou
(
o
lord
)
:
&
ryght
are
thy
iudgementes
.
Thou
hast
commaunded
in
thy
testimonyes
▪
ryghtwysnes
&
faythfulnes
moost
chyefly
.
My
zele
to
thy
worde
killed
me
:
bycause
my
pursuers
forgat
it
.
Thy
wordes
are
purely
tryed
,
lyke
as
with
fyre
:
&
thy
seruant
loueth
them
.
I
was
a
lytel
on
,
&
an
abiect
:
but
yet
forgate
I
not
thy
commaundementes
.
Thy
ryghtwysnes
is
euerlastyng
:
&
thy
lawe
is
the
very
trewth
.
Than
affliction
&
heuynes
had
taken
me
:
than
thy
commaundementes
refresshed
me
.
The
beleuyng
of
thy
ꝓmyses
is
euerlastyng
ryghtwisnes
:
gyue
me
vnderstandyng
of
this
,
and
I
shall
lyue
.
I
called
vpon
the
with
al
my
hert
:
graunte
me
(
lord
)
and
I
shall
obserue
thy
ordinaunces
.
I
called
vpon
the
/
saue
thou
me
:
I
shall
kepe
thy
testimonyes
.
I
preuente
the
dawnyng
of
the
day
:
&
crye
vnto
the
,
I
wayte
for
thy
ꝓmyses
.
My
eyes
preuented
the
watches
:
that
I
myght
be
occupyed
in
thy
plesures
.
Heare
me
lord
for
thy
mercies
sake
:
quicken
me
after
thy
pleasures
.
My
pursuers
layde
theyr
owne
fautis
vpon
my
neck
:
but
they
ar
gone
farre
backe
from
thy
lawe
.
Thou
art
present
o
lorde
:
and
all
thy
preceptes
are
the
very
selfe
trouthe
.
I
knewe
this
before
of
thy
testymonies
:
for
thou
hast
stablisshed
them
to
abyde
for
euer
.
Beholde
my
affliction
&
defende
me
,
for
I
forget
not
thy
lawe
.
Defende
my
cause
and
delyuer
me
:
quicken
me
after
thy
promyses
.
Helthe
is
farre
from
the
vngodly
:
for
they
regarde
not
thy
ordynaunces
.
Bounteous
is
thy
gentylnes
(
o
lorde
)
quicken
me
at
thy
pleasure
.
Many
ther
are
that
persecute
me
and
are
against
me
:
&
yet
haue
I
not
swarued
from
thy
testymonyes
.
I
se
these
malycious
men
,
and
it
irked
me
:
bycause
they
obserued
not
thy
sayinges
.
Thou
seest
that
I
loue
thy
commaundementes
:
lorde
for
thy
mercyes
sake
quicken
me
.
The
begynnynge
of
thy
wordes
is
trouth
:
and
the
iudgementes
of
thy
ryghtwysnes
standeth
for
euer
.
The
ouermost
in
au●horite
persecuted
me
fautles
:
&
my
hert
feared
at
thy
wordis
.
I
am
as
glad
of
thy
plesures
as
one
that
had
founde
many
proyes
I
hate
and
abhor
lyes
:
&
I
loue
thy
lawe
.
Seuen
tymes
in
the
day
I
prayse
the
:
for
thy
rightwyse
iudgementes
.
The
louers
of
thy
lawe
shall
haue
moche
felicite
&
quietnes
and
no
hurte
at
all
.
I
trust
vpon
thy
helpe
(
lorde
)
&
gyue
diligence
to
thy
preceptes
.
My
soule
obserueth
thy
tessymonyes
:
&
loueth
them
greatly
.
I
obserue
thy
commaundementes
and
thy
testimonyes
:
for
all
my
wayes
are
open
vnto
the.
Let
my
cryenge
ascende
in
to
thy
presence
(
o
lord
)
make
me
ryghtly
to
vnderstande
thy
wordes
.
Let
my
depe
desyre
comme
in
to
thy
syght
:
delyuer
me
accordyng
to
thy
ꝓmyses
.
My
lyps
shall
poure
forth
thy
prayse
:
thou
shalt
instruct
me
in
thy
ordynaunces
.
My
tung
shall
speake
of
thy
pleasures
:
for
all
thy
preceptes
are
ryghtwisnes
.
Let
thy
hande
helpe
me
:
for
I
haue
chosen
thy
commaundementes
.
I
desyred
thy
sauyng
helpe
(
lord
)
:
and
thy
lawe
is
my
delyte
.
My
soule
shall
lyue
&
prayse
the
:
and
thy
iudgementes
shall
be
my
helpe
.
I
am
strayed
lyke
a
lost
shepe
:
seke
thou
thy
seruant
,
for
thy
commaundementes
haue
I
not
forgoten
.
¶
The
Antheme
.
God
commaunded
man
first
of
all
,
not
to
taste
of
the
tree
of
knowlege
of
good
&
euyll
,
willyng
that
it
sholde
not
lye
in
mannes
wyll
and
power
of
hym selfe
,
to
knowe
good
from
euyll
/
but
the
knowlege
sholde
be
gyuen
man
thorowe
goddes
worde
:
to
the
which
worde
he
commaunded
vs
also
neyther
to
adde
any
thynge
,
nor
to
take
from
it
/
no
not
to
do
without
it
that
thynge
,
whiche
appereth
ryght
in
our
eyes
.
¶
The
versycle
.
Blessed
is
that
man
(
o
lorde
)
whome
thou
learnest
.
¶
th
answere
.
Ye
and
whome
thou
teachest
with
thy
worde
.
¶
The
prayer
.
O
God
almyghty
,
all
alone
suffycyent
,
for
vs
all
to
be
holpen
,
and
to
gyue
vs
all
thynges
:
we
beseche
the
for
thy
sone
Iesus
Chrystes
sake
,
and
for
the
glorye
of
thy
worde
,
to
puryfye
our
hertes
with
thy
spiryte
of
fayth
,
that
we
myght
knowe
thy
worde
,
heare
thy
voyce
,
&
beleue
it
whiche
assureth
vs
,
frely
to
be
made
ryghtwyse
by
thy
fauoure
and
mercye
,
thorowe
the
redempcyon
that
is
in
Chryst
Iesu
,
our
seate
of
mercy
thorowe
fayth
in
his
blode
.
Amen
.
¶
Esaye
.lix.
Lo
,
the
lorde
is
yet
alyue
,
whose
power
is
not
so
mynysshed
but
he
may
vs
yet
saue
/
neyther
are
his
eares
soo
stopped
but
he
wyll
vs
yet
heare
.
Prayse
ye
the
lorde
.
¶
Here
foloweth
the
psalmes
of
the
passyon
of
Chryst.
¶
The
argument
in
to
the
.xxij.
psalme
.
¶
Here
Dauid
declareth
hym selfe
playnly
to
be
the
very
fygure
of
Chryste
.
Wherfore
fyrste
of
all
he
syngeth
and
expresseth
his
great
deiection
and
downe
fall
:
and
anone
after
his
exaltacyon
/
his
encrease
and
purchasynge
of
his
kyngdome
/
euen
to
the
vttermost
partes
of
the
lande
,
and
the
contynuaunce
therof
vnto
the
worldes
ende
.
¶
Deus
deus
meus
respice
.
Psal.
xxij
.
MY
god
,
my
god
:
lo
/
wherfore
forsakest
thou
me
?
how
farre
is
thyne
helpe
from
myne
out
cryenge
?
My
god
,
shall
I
thus
crye
and
call
vpon
the
all
daye
,
and
yet
wylt
thou
not
heare
?
shall
I
crye
all
nyght
and
neuer
cease
?
Ueryly
yet
art
thou
that
holy
one
,
whiche
dwellest
in
Israell
extollynge
the
with
prayse
.
Our
fathers
trusted
vpon
the
:
they
trusted
vpon
the
,
and
thou
delyuerdest
them
.
They
cryed
vnto
the
,
and
were
delyuered
:
they
trusted
vpon
the
,
&
were
not
shamed
.
But
as
for
me
,
I
am
but
a
worme
and
no
man
:
euen
the
very
opprobrye
of
the
men
/
and
an
abiecte
from
the
vylest
folke
.
All
that
se
me
,
made
but
a
laughyng
stock
on
me
:
they
mocked
me
with
theyr
lyppes
:
and
wagged
theyr
heddes
at
me
.
Sayinge
/
this
vyleyn
referred
all
thynges
to
the
lorde
:
let
hym
now
delyuer
hym
/
yf
he
wyll
/
for
he
loueth
hym
well
.
But
yet
thou
arte
he
whiche
leddest
me
out
of
my
mothers
wombe
:
myne
owne
refugy
,
euen
from
my
mothers
teates
.
As
soone
as
I
came
in
to
this
worlde
,
I
was
layde
in
thy
lappe
:
thou
art
my
God
euen
from
my
mothers
wombe
.
Go
thou
not
farre
from
me
:
for
my
trouble
draweth
nygh
/
neyther
is
there
any
man
that
wyll
helpe
.
There
are
beset
me
rounde
aboute
greate
sturdy
steares
:
ye
the
fatte
bulles
of
Bashan
haue
hedged
me
in
.
Lyke
a
rorynge
lyon
pantynge
and
gapynge
for
his
proye
:
theyr
mouthes
are
open
vpon
me
naked
before
them
.
I
sanke
awaye
lyke
water
:
all
my
bones
shoke
out
of
ioynte
:
my
hert
within
me
melted
away
lyke
waxe
.
The
moystur
of
my
body
was
dryed
vp
/
and
I
was
lyke
a
potsherde
:
my
tung
cleued
to
the
sydes
of
my
mouth
/
thou
hast
drest
me
to
my
graue
.
For
euen
lyke
dogges
they
came
aboute
me
:
the
chyrche
of
noyous
men
hedged
me
in
/
they
dygged
thorowe
my
handes
&
fete
.
A
man
myght
haue
tolde
all
my
bones
:
&
they
gasyng
vpon
me
thus
pytyles
entreated
/
toke
theyr
pleasure
.
They
parted
my
ouer
clothes
to
them self
:
and
for
my
other
cote
they
casted
dyce
.
But
thou
(
oh
lorde
)
be
not
farre
:
o
my
strengthe
/
haste
the
to
comme
&
helpe
me
.
Delyuer
my
lyfe
from
the
deth
stroke
:
and
my
deare
soule
from
the
woodnes
of
these
dogges
.
Saue
me
from
the
mouthes
of
these
lyons
:
and
defende
my
poore
simplenes
from
the
hornes
of
these
vnicornes
.
I
shall
sprede
thy
name
among
my
bretherne
:
in
the
myddes
of
the
congregacyon
I
shall
prayse
the.
I
saye
▪
ye
that
feare
the
lorde
,
se
that
ye
prayse
hym
:
all
ye
of
the
sede
of
Iacob
gloryfye
hym
,
&
all
ye
of
the
progeny
of
Israel
,
feare
hym
.
For
he
hath
not
despised
nor
abhorred
the
troublous
affliction
of
the
poore
:
in
no
maner
of
wyse
turneth
he
his
face
from
hym
:
but
whan
he
cryed
vnto
hym
he
herd
hym
.
I
shall
prayse
the
in
the
greate
congregacyon
:
I
shall
perform
my
vowes
before
his
worshyppers
.
The
meke
men
shall
eate
&
be
satisfyed
/
they
that
seke
the
lorde
shall
prayse
hym
/
theyr
herte
shall
lyue
and
ioye
for
euer
.
The
dwellers
in
th
extreme
partes
of
the
erth
shall
remembre
themselues
and
be
turned
to
the
lorde
:
and
all
hethen
nations
shall
fall
downe
before
the.
For
the
kyngdome
is
the
lordes
:
and
he
is
lorde
ouer
al
nations
.
All
the
ryche
men
of
the
erth
shall
eate
and
do
hym
homage
:
they
shal
be
bowed
downe
before
hym
,
and
descende
in
to
theyr
graues
/
for
they
may
not
prolonge
ony
lyfe
to
thyyr
soules
.
But
theyr
postertie
shall
serue
hym
:
&
shall
be
nombred
to
the
lorde
for
euer
.
And
thus
theyr
chylders
chylderne
shall
shewe
the
ryghtwisnes
:
whiche
he
hath
gyuen
to
the
people
whiche
is
yet
to
be
borne
.
¶
Dns
regit
me
.
Psal.
xxiij
.
THe
lorde
is
my
pastoure
and
feader
:
wherfore
I
shall
not
wante
.
He
made
me
to
feade
in
a
full
plentuous
batle
grounde
:
and
dyd
dryue
&
retche
me
at
leyser
by
the
swete
ryuers
.
He
restored
my
lyfe
,
and
led
me
by
the
pathes
of
ryghtwisnes
:
for
his
names
sake
.
Ye
yf
I
shold
go
thorowe
the
myddes
of
deth
:
yet
wolde
I
fere
none
euyll
:
for
thou
art
with
me
:
thy
staffe
and
thy
shepe
hoke
conforte
me
.
Thou
shalt
sprede
&
garnysshe
me
a
table
/
ye
and
that
in
the
syght
of
myn
ennemyes
:
thou
shalt
souple
my
heed
with
oyntment
/
and
my
full
cuppe
shall
laugh
vpon
me
.
Ye
and
thy
mercy
and
gentylnes
shall
folowe
me
al
my
lyfe
:
I
shall
syt
in
the
house
of
the
lorde
a
longe
tyme
.
¶
Dīn
est
terra
.
Psal.
xxiiij
.
THe
erth
is
the
lordes
,
and
all
that
is
conteyned
in
it
:
the
rounde
worlde
and
all
that
inhabyte
it
.
For
in
the
see
hath
he
set
her
foundacyons
:
&
hath
buylded
her
aboue
the
flodes
.
Who
shall
clymme
in
to
the
hyll
of
the
lorde
?
or
who
shall
abyde
in
his
holy
place
?
An
innocent
in
his
dedes
,
and
he
that
is
pure
in
herte
:
that
hath
not
extolled
hym self
proudly
vnto
vanite
/
neyther
hath
sworne
for
ony
disceyte
.
This
man
shal
be
fed
with
the
blessyng
of
the
lorde
:
&
with
the
mercy
of
god
his
sauyour
.
This
is
the
nacion
gyuen
all
vnto
hym
&
seketh
him
:
this
is
the
very
ryght
Iacob
.
Selah
.
Oh
ye
gates
lyfte
vp
your selues
,
ye
gates
euerlastynge
be
ye
opened
:
&
this
gloryous
kyng
shall
inentre
.
Who
is
this
kyng
that
is
so
gloryous
?
it
is
the
myghty
valyaunt
lorde
/
noble
in
power
/
a
lord
excellent
in
strength
to
wage
batayle
.
Oh
ye
gates
lyfte
vp
your selfe
:
ye
gates
euerlastyng
be
ye
opened
,
&
the
gloryous
kyng
shall
inentre
.
Who
is
this
kyng
that
is
so
gloryous
?
it
is
the
lorde
of
hostes
/
it
is
he
that
is
this
gloryous
kyng
.
Sela.
¶
Ad
te
dne
leuaui
.
Psal.
xxv
.
UNto
the
(
oh
lorde
)
I
lyfte
vp
my
mynde
:
my
god
I
trust
in
the
/
let
me
not
be
shamed
lest
myne
ennemyes
reioyse
vpon
me
.
For
they
shall
not
be
shamed
who
so
euer
depende
vpon
the
:
but
they
shall
be
shamed
that
wrongfully
hurt
innocentes
.
Shewe
me
thy
wayes
lord
:
and
wonte
me
to
thy
pathes
.
Lede
me
forth
for
thy
faythfull
truthes
sake
:
acquaynte
me
with
the
,
for
thou
art
god
my
sauyour
/
of
whome
I
depende
perpetually
.
Lorde
remembre
thy
mercy
&
thy
gracyous
fauour
:
for
in
these
thynges
thou
excellest
euen
from
the
begynnynge
.
But
the
synnes
of
my
youthe
with
my
vngodlynes
also
,
remember
thou
not
:
remembre
me
accordynge
to
thy
goodnes
&
for
thy
mercyes
sake
(
oh
lorde
)
Good
and
ryghtwyse
is
the
lorde
:
wherfore
he
wyll
instructe
and
teche
synners
the
waye
.
He
wyll
make
the
lowlyones
to
go
in
ryghtly
and
in
good
ordre
:
and
wyll
teache
meke
men
his
waye
.
All
the
pathes
of
the
lorde
are
mercy
and
faythfulnes
:
to
those
men
whiche
kepe
touche
and
conuenaunte
with
hym
.
For
thy
names
sake
(
oh
lorde
)
forgyue
me
my
wyckednes
:
for
it
is
very
moche
.
Who
so
euer
that
man
be
that
feareth
the
lorde
:
he
shall
teache
hym
the
chosen
ryght
waye
.
His
mynde
shall
enioye
good
thinges
:
and
his
posterite
shall
possesse
the
lande
as
ryght
herytage
.
The
lorde
is
a
secrete
sure
thynge
,
to
them
that
feare
hym
:
and
them
shall
he
make
to
knowe
his
conuenaunte
and
promyse
.
Myne
eyes
shall
be
euer
vpon
the
lorde
:
for
he
wyll
drawe
my
fete
out
of
the
nette
.
Beholde
me
and
haue
mercy
vpon
me
:
for
I
am
alone
forsaken
/
full
of
affliction
.
The
sorowfull
syghes
of
my
herte
encrease
more
&
more
:
lede
me
out
of
myne
anguysshe
.
Beholde
my
poore
state
and
my
heuynes
:
forgyue
me
all
my
synnes
.
Consyder
my
ennemyes
,
for
they
are
full
many
:
and
with
furyous
hatred
they
pursue
me
.
Kepe
my
soule
,
and
delyuer
me
,
leest
I
be
shamed
:
for
I
haue
put
my
trust
in
the.
Defende
me
that
I
may
lyue
ryghtly
,
hurtynge
no
man
:
for
of
the
do
I
depende
.
Redeme
and
lose
Israell
(
oh
god
)
from
all
his
aduersytees
.
¶
Iudica
me
dne
.
Psal.
xxvj
.
BE
iudge
for
me
(
lorde
)
for
I
am
purposed
to
lyue
innocently
:
and
whyles
I
trust
in
the
lorde
I
shall
not
wauer
.
Proue
me
(
lorde
)
and
serche
me
:
trye
my
reynes
and
my
herte
/
lyke
as
metall
with
fyre
.
For
thy
mercy
is
euer
before
myne
eyen
:
I
lede
my
lyfe
in
thy
faythfulnes
.
I
haue
not
delyghted
in
the
company
of
vayne
men
:
neyther
haue
I
associated
my selfe
with
these
holowe
&
subtyle
men
.
I
hate
the
chyrche
of
hurtfull
and
noyous
men
:
neyther
haue
I
conspyred
with
the
vngodly
.
I
shall
endeuer
my
handes
to
be
pure
/
voyde
all
disceyte
:
&
thy
altare
(
oh
lorde
)
shall
I
go
aboute
.
To
synge
thy
prayse
&
to
shewe
forth
:
what
so
euer
wonderfull
dede
thou
hast
done
.
Lorde
,
dere
beloued
is
thy
house
vnto
me
:
&
the
seate
of
thy
beautefull
tabernacle
also
.
Take
not
away
my
soule
with
the
vngodly
:
neyther
yet
my
lyfe
with
these
blody
men
.
In
whose
handes
disceyte
is
turned
&
canuast
:
&
theyr
ryght
hande
is
full
of
brybes
.
But
I
lyue
harmeles
and
innocently
:
redeme
me
and
haue
mercy
vp●n
me
.
My
fote
is
fastened
in
a
place
well
worthy
for
me
:
in
the
congregacions
I
shall
magnifye
and
prayse
the
lorde
.
¶
Dns
illuminatio
.
Psal.
xxvij
.
THe
lord
is
my
light
&
my
sauing
helth
of
whome
than
shall
I
be
afrayde
?
The
lorde
is
the
stronge
defence
of
my
lyfe
:
of
whome
than
shall
I
be
afrayde
?
Whan
the
noyous
&
harmefull
men
which
were
myne
aduersaryes
fall
vpon
me
to
deuour
my
flesshe
:
than
shall
they
smyte
them selfe
agaynst
the
rocke
and
fall
.
Ye
and
yf
they
pytche
felde
&
bende
theyr
ordynaunce
agaynst
me
:
yet
shall
not
my
herte
feare
.
Yf
batayle
be
bente
agaynst
me
:
yet
shall
I
trust
to
the
promyse
of
god
.
One
peticyon
asked
I
of
the
lorde
whiche
I
wyll
folowe
vpon
:
that
is
/
I
myght
syt
in
the
house
of
the
lorde
all
dayes
of
my
lyfe
.
Where
I
myght
beholde
the
beautefull
regaltye
of
the
lorde
:
and
visyte
his
holy
temple
.
For
he
hath
hydde
me
as
though
I
were
in
his
tabernacle
in
tyme
of
persecucion
:
he
shall
hyde
me
in
the
preuy
place
of
his
tente
and
shall
lyfte
me
vp
in
to
a
rocke
.
He
shall
gyue
me
the
ouer
hande
of
myne
ennemyes
,
whiche
haue
compassed
me
in
:
and
I
shall
offre
ioyfull
sacryfyces
,
I
shall
synge
&
playe
the
psalmes
before
the
lorde
.
Lorde
heare
my
voyce
/
I
call
vpon
the
:
haue
mercy
vpon
me
and
answere
me
.
My
herte
thought
vpon
the
:
I
sought
to
se
the
/
it
is
the
lorde
that
I
seke
.
Turne
not
thy
face
from
me
:
suffer
not
thy
seruaunt
to
slyde
in
thy
wrathe
:
hytherto
hast
thou
ben
my
helper
:
cast
me
not
now
awaye
,
neyther
forsake
me
(
oh
god
my
sauyoure
.
)
For
where
my
father
and
my
mother
fayled
me
:
there
the
lorde
gathered
me
to
hym
.
Lorde
teache
me
thy
waye
,
and
leade
me
forth
in
the
ryght
pathe
:
from
theym
that
laye
awayte
for
me
.
Let
them
not
take
theyr
pleasure
vpon
me
whiche
are
my
troublous
ennemyes
:
lyenge
wytnesses
stode
togyder
styffe
agaynst
me
.
Whose
violence
had
greuously
oppressed
me
:
had
I
not
beleued
to
enioye
those
thynges
whiche
are
good
amonge
the
lyuynge
men
.
Depende
and
wayte
thou
vpon
the
lorde
:
be
thou
stronge
/
it
is
he
that
shal
strengthen
thy
herte
/
depende
vpon
the
lorde
.
¶
Ad
te
dne
clamabo
.
Psal.
xxviij
.
UPon
the
(
lorde
)
do
I
call
,
whiche
art
my
stronge
defence
:
despyse
me
not
/
neyther
forsake
thou
me
:
oneles
I
be
lyke
men
let
downe
in
to
theyr
graues
.
Heare
my
prayer
:
whyles
I
crye
vnto
the
and
lyfte
vp
my
handes
vnto
thy
holy
temple
.
Plucke
me
not
in
to
vengeaunce
with
the
vngodly
/
with
those
whiche
study
for
shrewednes
:
spekyng
peasably
with
theyr
neyghbours
whyles
they
nourysshe
euyll
in
theyr
hertes
.
Gyue
them
as
they
deserue
and
after
theyr
malycyous
study
:
gyue
them
after
theyr
dedes
/
acquyte
them
theyr
deseruynge
.
For
they
regarded
not
the
workes
and
dedes
of
the
lorde
:
he
shall
therfore
destroye
them
/
and
not
edyfye
them
.
Praysed
be
the
lorde
:
for
he
hathe
herde
the
depe
desyres
of
my
mynde
.
The
lorde
is
my
strengthe
,
he
is
my
buckler
,
in
hym
trusted
my
hert
,
and
I
was
holpen
:
wherfore
my
hert
reioyseth
and
I
shall
magnyfye
hym
in
my
songe
.
The
lorde
is
theyr
strengthe
:
and
a
sauyng
power
to
preserue
his
anoynted
.
Saue
thy
people
,
do
good
to
thy
heritage
:
fede
and
gouerne
them
/
and
lyfte
them
vp
for
euermore
.
¶
Afferte
dno
filij
dei
.
Psal.
xxix
.
GYue
vnto
the
Lorde
ye
that
excell
in
myghty
power
:
gyue
ye
vnto
the
lorde
honour
and
the
prayse
of
his
power
.
Gyue
the
lord
worshyp
worthy
his
name
:
honour
the
lorde
in
his
holy
kynges
hall
.
The
voyce
of
the
lorde
is
in
the
watery
cloudes
:
god
whose
maieste
is
to
be
feared
with
reuerence
thondreth
/
the
lorde
is
declared
vpon
great
waters
.
The
voyce
of
the
lorde
is
passynge
stronge
:
the
voyce
of
the
lorde
is
full
of
maieste
.
The
voyce
of
the
lorde
smyteth
togyther
ceder
trees
:
the
lorde
breaketh
togyther
the
ceders
of
Libani
.
He
maketh
the
mountaynes
of
Libani
and
Hireion
to
leape
togyther
lyke
calues
:
they
ranne
togyther
lyke
the
calues
of
vnicornes
.
The
voyce
of
the
lorde
:
casteth
and
cutteth
forth
fyry
lyghtenynges
.
The
voyce
of
the
lorde
maketh
the
deserte
to
quake
:
the
lorde
made
euen
the
deserte
of
Kades
to
tremble
.
The
voyce
of
the
lorde
maketh
hartes
and
does
to
grone
&
to
braye
:
&
vncouereth
the
thycke
wodes
/
whiche
all
maketh
for
his
prayse
to
be
sayd
in
his
temple
.
The
lorde
ruleth
ouer
the
vniuersall
flode
:
the
lorde
there
kepeth
residence
/
a
kyng
euerlastyng
.
The
lorde
mynystreth
strength
to
his
people
:
the
lorde
is
benefycyall
to
his
people
,
gyuynge
them
prosperous
peace
.
¶
Exaltabo
te
dne
.
Psal.
xxx
.
I
Shall
exalte
the
(
lorde
)
for
thou
hast
exalted
me
:
&
hast
not
made
my
ennemyes
to
reioyse
vpon
me
.
Oh
lord
my
god
I
haue
called
vpon
the
:
&
thou
hast
healed
me
.
Lorde
,
thou
hast
led
my
soule
forth
of
my
graue
/
thou
hast
restored
my
lyfe
lest
I
sholde
haue
gone
downe
in
to
the
pyt
.
Ye
sayntes
of
the
lorde
,
synge
vnto
hym
a
prayse
:
&
se
that
ye
sprede
his
holy
memoryall
.
For
it
is
but
a
moment
that
his
wrath
endureth
:
but
longe
is
the
lyfe
that
commeth
of
his
beniuolence
.
Wepyng
&
waylyng
commeth
in
at
the
euen
tide
:
but
anone
after
gladnes
aryseth
with
the
mornyng
.
Whan
all
thingꝭ
were
ꝓsperous
about
me
/
I
thought
with
my self
that
I
shold
neuer
slyde
.
Lorde
,
of
thy
good
wyll
thou
stablysshdest
my
kyngdom
lyke
an
hyll
:
for
as
soone
as
thou
hadst
turned
away
thy
face
,
I
was
astonyed
&
troubled
.
The
lorde
called
I
vpon
:
to
the
lorde
did
I
make
my
prayer
.
I
said
with
my self
what
ꝓfyteth
my
lyf
,
yf
I
be
put
now
in
to
my
graue
?
shall
the
dust
of
my
karcas
magnyfye
the
/
or
yet
declare
thy
faythfulnes
?
Heare
lorde
&
haue
mercy
vpon
me
:
(
lorde
)
be
thou
my
helpe
.
Thou
hast
turned
my
mournyng
in
to
ioye
:
thou
hast
shaken
me
out
of
my
mournyng
sacke
and
clothed
me
with
gladnes
.
Wherfore
my
tunge
shall
synge
thy
prayse
,
and
shall
not
cease
:
(
lorde
my
god
)
I
shall
magnyfye
the
with
prayse
in
to
euerlastynge
.
In
te
dne
speraui
.
Psal.
xxxj
.
IN
the
(
oh
lord
)
haue
I
trusted
/
let
me
neuer
be
shamed
:
for
thy
ryghtwisnes
sake
delyuer
me
.
Bowe
downe
thyne
eare
vnto
me
,
spede
the
to
delyuer
me
/
be
thou
my
stony
rocke
,
whervpon
I
myght
syt
fast
/
be
thou
my
stronge
defenced
castell
,
wherin
thou
mayst
preserue
me
.
For
thou
art
my
rocke
&
my
bulwarke
:
wherfore
lede
thou
me
forth
for
thy
names
sake
&
take
the
charge
of
me
.
Lede
me
forth
of
the
nette
whiche
they
haue
set
so
p̄uely
for
me
:
for
thou
art
my
strength
.
I
betake
my
spiryte
in
to
thy
handes
:
for
thou
shalt
redeme
me
(
lord
my
god
)
whiche
kepest
true
promyse
at
all
tymes
.
Prayse
ye
the
lorde
.
¶
The
prayer
of
the
prophete
Ionas
,
delyuered
out
of
the
whales
bely
.
IOnas
prayed
vnto
the
lorde
his
god
in
the
whales
bely
/
sayinge
:
in
my
affliction
I
cryed
vnto
the
lorde
,
&
he
answered
me
.
Euen
from
the
bely
of
hell
I
cryed
,
and
thou
herdest
my
voyce
.
for
thou
haddest
throwen
me
forth
in
to
the
myddes
of
the
depest
of
the
see
,
and
the
waters
closed
me
aboute
,
all
thy
great
waues
&
flodes
wente
ouer
me
.
And
I
thought
,
sayinge
with
my selfe
.
I
am
cast
out
of
thy
syght
,
I
shall
neuermore
se
thy
holy
temple
:
for
waters
haue
compassed
me
in
,
euen
vp
to
my
soule
.
The
darke
depthe
closed
me
in
,
&
the
foule
stynkynge
wedes
of
the
see
couered
my
heed
.
I
sanke
downe
vnder
the
foundacyons
of
the
hylles
,
so
that
the
waters
barred
me
out
from
th
erthe
for
euer
:
but
thou
madest
my
lyfe
to
aryse
from
dethe
(
O
lorde
my
god
)
.
whan
my
soule
fayled
me
,
yet
I
remembred
the
lorde
,
and
my
prayer
came
vnto
thy
holy
temple
.
They
that
are
gyuen
to
vanite
and
lyes
,
haue
lost
theyr
mercy
from
god
,
but
I
shal
offer
vnto
the
lowde
prayse
,
and
shall
perfourme
my
vowes
to
the
lorde
,
whiche
is
a
sauyour
.
for
the
lorde
commaunded
the
fysshe
,
&
anone
she
cast
out
Ionas
vpon
the
drye
lande
.
¶
A
Dialoge
Wherin
the
Chylde
asked
certeyn
Questions
,
answereth
to
the
same
.
The
question
SPeke
my
deare
chylde
,
what
art
thou
?
The
answer
.
As
concerninge
my
fyrste
byrthe
/
I
am
a
creature
of
God
endued
with
wytte
&
reason
,
the
sonne
of
Adam
:
&
as
towchinge
my
newe
&
secunde
byrthe
I
knowlyge
my selfe
to
be
a
Christiane
.
The
question
.
Wherfore
sayst
,
that
thou
art
a
christiane
?
The
answere
.
Because
I
am
christened
in
the
name
of
the
father
,
of
the
sonne
and
of
the
holy
goste
.
The
quest.
what
is
Baptysme
?
the
ans.
It
is
called
of
Paule
the
lauer
or
water
of
rygeneration
by
the
which
euery
one
that
beleueth
is
receyued
&
consecrated
in
to
the
felawshyp
of
Christes
church
to
be
partaker
of
lyfe
euerlastynge
.
Quest.
In
whom
beleuest
thou
?
Answ.
I
beleue
in
god
the
father
almyghty
and
so
furthe
as
it
standeth
in
my
Crew
.
Quest.
What
is
Fayth
?
Answ.
Fayth
(
as
sayth
Paule
)
is
a
sure
confidence
of
thynges
whiche
are
hoped
for
,
and
a
certayntie
of
thynges
whiche
are
not
sene
(
that
is
to
saye
)
an
ernest
and
a
fast
cleuyng
to
the
worde
of
the
lyuyng
god
with
an
vndoubtynge
trust
of
his
ꝓmesses
,
and
no
lesse
feare
of
his
thretenynges
.
Quest.
How
many
goddes
are
there
?
Ans.
There
is
but
one
god
alone
for
all
sufficient
,
which
hath
his
beyng
of
hym selfe
,
&
al
creatures
haue
their
being
of
him
Quest.
How
many
persons
then
ar
there
in
the
godhed
?
Ans.
There
are
thre
parsons
,
whiche
are
,
god
the
father
,
god
the
sonne
,
and
god
the
holye
ghoste
:
thre
parsons
in
Trinite
&
one
god
in
essence
.
Quest.
what
is
god
?
Ans.
God
is
he
of
whose
goodnes
,
and
by
whose
power
,
I
am
perswaded
and
assured
through
my
faith
to
receiue
al
that
good
is
,
vnto
whom
also
I
flee
in
all
aduersities
and
perelles
as
vnto
a
present
and
al
alone
suffecient
helpe
for
me
,
he
paciently
a
bydeth
our
turnynge
from
synne
,
full
of
mercy
.
gentle
,
goad
,
redye
alwayes
to
forgyue
,
and
suffreth
no
synne
to
be
vnpunyshed
and
that
in
to
the
thyrde
and
fourthe
generation
vntyll
none
of
that
synful
stocke
be
lefte
alyue
.
Quest.
In
whom
beleuest
thou
?
I
pray
tell
me
agayne
.
Ans.
I
beleue
I
say
)
in
god
,
the
father
almyghty
maker
of
heuen
and
erathe
&
in
Iesu
Christ
his
only
sonne
our
lord
.
&c.
as
it
stondeth
in
my
Crew
Quest.
What
meaneste
thou
by
this
fyrste
article
?
A.
I
beleue
that
he
is
my
god
,
&
mercyful
father
vnto
me
tenderyng
me
as
his
dere
beloued
chylde
,
and
to
be
euermore
vnto
me
,
an
almighty
helper
.
Quest.
what
meanest
thou
by
the
seconde
thyrde
fourthe
.
v.vi
.
&c.
articles
?
Ans.
I
beleue
that
Christe
was
conceyued
,
borne
,
and
suffred
for
my
synnes
&
that
he
went
downe
to
hel
for
my
sake
to
delyuer
me
thense
&
al
them
that
truely
beleue
&
that
he
rose
to
make
me
ryghtwyse
.
Quest.
What
thynge
worketh
this
faythe
in
the
?
Ans.
It
worketh
in
me
loue
to
god
&
to
my
neyghbours
as
to
my selfe
and
so
chaungeth
me
in
to
a
newe
man
that
nowe
I
beleuynge
and
knowynge
god
to
haue
shewed
so
excedyng
loue
for
me
,
studye
to
do
his
commaundementes
and
am
full
heuy
in
my
herte
that
I
can
not
fulfyll
them
.
Quest.
Why
?
what
ar
his
commaundementes
?
Ans.
These
are
his
commaundementes
fyrste
thus
saith
god
.
Exo.
xx
.
I
am
the
lorde
,
thy
god
.
Thou
shalt
haue
none
other
goddis
in
my
syghte
.
The
.ij.
commaundement
.
Thou
shalt
make
the
no
grauen
or
carued
image
,
nether
ony
similitude
that
is
in
heuen
aboue
,
either
in
th
erthe
beneth
,
or
in
the
water
that
is
benethe
th
erthe
.
Se
that
thou
nether
bowe
thy selfe
vnto
them
nor
yet
serue
them
,
for
I
the
lorde
god
am
a
gelows
god
,
&
punishe
the
synne
of
the
fathers
vpon
the
chyldren
vnto
the
thyrde
&
fourth
generacion
of
them
that
hate
me
,
&
yet
shewe
I
mercy
vnto
thousandꝭ
amonge
them
that
loue
me
&
kepe
my
commaundementis
.
¶
The
thyrde
commaundement
.
Thou
shalt
not
take
the
name
of
the
lorde
thy
god
in
vayne
:
for
the
lorde
wyll
not
reken
hym
gyltlesse
that
taketh
his
name
in
vane
¶
The
fourth
commaundment
.
Remembre
the
saboth
daye
,
that
thou
sanctifiest
it
.
¶
The
fyfte
commaundment
.
Honour
thy
Father
and
thy
Mother
that
thou
mayste
lyue
longe
vpon
the
lande
whiche
the
lorde
thy
god
geueth
the.
The
sixte
commaundement
.
Thou
shalt
not
kyl
.
The
seuenth
commaundement
.
Thou
shalt
not
breke
wedloke
.
The
eayght
commaundement
Thou
shalt
not
stele
.
The
.ix.
commaundement
Thou
shalt
beare
no
false
wytnesse
against
thy
neyghbour
.
The
tenth
commaundement
¶
Thou
salte
not
couet
thy
neyghbours
house
,
neyther
shalt
thou
desyre
thy
neyghbours
wyfe
,
his
man
seruant
,
his
mayde
,
his
oxe
,
his
asse
,
or
any
thynge
that
is
his
.
Quest.
What
meanest
thou
,
by
the
fyrste
commaundement
?
Answ.
I
know
therby
that
I
am
commaunded
to
beleue
,
to
truste
,
to
cleue
to
the
lorde
which
promyseth
hym selfe
to
be
my
god
,
to
worshipe
and
to
loue
hym
alone
with
all
my
herte
,
mynde
,
and
power
of
my
soule
and
that
it
is
he
onely
of
whom
al
godnes
is
geuen
me
and
vnto
whom
I
muste
fle
and
call
vpon
in
all
my
troble
,
for
he
only
delyuereth
me
.
Quest.
what
meanest
thou
by
the
secunde
commaundement
.
Ans.
Euen
as
the
wordes
shew
playnly
,
for
when
the
lorde
spoke
vnto
you
(
sayth
Moysed
in
the
fourth
of
deutronomie
)
then
se
ye
no
image
or
simylytude
of
hym
leaste
ye
deceyued
,
sholde
make
you
images
.
The
voice
of
his
wordes
ye
herde
but
as
for
ony
shap
or
similitude
of
him
,
in
no
maner
of
wyse
haue
ye
sene
,
ye
shal
not
make
you
syluer
goddes
,
neyther
golden
goddes
shall
ye
make
you
/
Exodi
the
.
xx.c
.
Also
ye
shall
make
me
an
altare
of
Erth
/
but
yf
ye
wyl
neades
make
it
of
stones
,
yet
shal
ye
not
hewe
them
:
for
yf
ye
set
any
instrument
of
yerne
to
them
,
then
shall
they
be
defyled
.
All
this
(
I
beleue
)
was
ernestly
spoken
with
so
many
wordes
:
to
auoide
al
karuynge
and
curyosite
in
settynge
forth
of
imagis
to
be
worshypped
as
gods
/
when
Chri●t
declarynge
the
same
sayde
that
the
very
true
worshipers
ar
they
that
worship
the
father
in
spirite
of
truthe
/
for
god
is
a
spyrite
Ioh
the
.iiij.
Q.
For
as
much
than
as
god
is
a
spirite
and
maye
not
be
imagined
of
our
wyttes
:
howe
shall
we
knowe
hym
?
Ans.
Faythe
and
truste
fynde
hym
when
we
are
in
parell
and
shew
hym
vnto
vs
,
and
yet
this
fayth
to
fynde
hym
muste
he
geue
vs
:
for
yf
we
gete
vs
a
fayth
of
our
owne
fasshonynge
wherby
we
beleue
and
truste
in
ony
other
thynge
then
god
then
make
we
vs
an
ydole
:
for
it
is
the
faythe
and
trust
only
in
our
hertes
that
maketh
other
god
or
ydole
:
for
yf
oure
faythe
and
truste
be
ryght
and
pure
,
then
haue
we
the
very
true
god
:
but
yf
it
be
false
and
fayned
then
muste
we
neades
fayne
vs
a
false
and
a
lyenge
god
:
for
true
fayth
and
god
ar
ioyned
to
gyder
with
one
knotte
,
so
that
in
what
so
euer
thynge
thou
trustest
and
beleauest
/
that
same
is
thy
god
,
here
now
maist
thou
well
se
that
in
these
two
fyrst
cōmaūdmētꝭ
god
requireth
&
asketh
all
our
hoole
hertes
,
and
in
the
thyrde
,
he
asketh
our
mouthes
and
tongues
to
be
vsed
for
his
prayse
and
holynes
of
his
name
.
Q.
Why
what
meanest
thou
by
the
thyrde
commaundement
An.
Then
,
take
I
the
the
name
of
god
in
vayne
,
when
I
vse
to
confyrme
a
lye
,
or
to
hurte
my
neighbour
ye
&
when
neither
by
it
god
is
glorified
nor
yet
my
neighbour
by
it
ꝓfited
.
Also
yf
I
fle
not
to
him
for
helpe
in
my
trouble
/
nor
thanke
hym
for
his
benefites
in
my
prosperite
&
welthe
then
take
I
his
name
in
vayne
/
Also
if
I
entende
&
do
not
all
thyngꝭ
for
his
names
glory
then
take
I
his
name
in
vayne
.
Q.
What
meanest
thou
by
the
fourth
commaundement
?
A.
I
sanctifye
the
Sabboth
daye
when
I
gyue
my selfe
whole
to
heare
the
holy
scripture
taughte
me
,
or
to
reade
it
and
so
occeupye
my
mynde
in
it
,
or
when
I
geue
my selfe
to
any
other
holye
workes
,
or
(
as
Esaye
faythe
)
when
I
ceasse
to
do
myne
owne
wyll
,
or
to
folowe
my
nowne
wayes
although
they
appere
to
me
ryght
gloriouse
and
good
,
for
thus
me
thynketh
the
Prophete
expoundeth
this
poynte
of
the
lawe
in
the
.lviij.
chapitour
.
And
for
the
fulfyllynge
of
these
two
laste
named
Preceptes
we
praye
sayeng
.
Thy
name
be
halowed
,
and
thy
wyl
be
fulfylled
,
and
not
oures
.
Thus
mayste
thou
se
these
fyrste
foure
preceptes
to
pertayne
to
the
glorye
of
God
and
to
the
halowynge
of
his
name
.
¶
The
Question
.
Wherfore
then
commaundeth
he
the
other
syxe
?
The
answere
.
For
our
neyghbours
helthe
and
profite
to
serue
them
/
and
especiallye
our
Father
and
Mother
,
whom
nexte
god
we
oughte
to
honoure
,
to
reuerence
,
to
obaye
,
to
counforte
,
to
helpe
,
and
to
folowe
theyr
godlye
monycyons
and
instructions
.
¶
The
Question
.
What
meanest
thou
by
the
other
?
An.
That
in
no
maner
of
wyse
I
shulde
hurte
my
neyghbour
.
But
to
do
to
hym
as
I
wolde
be
done
vnto
,
no
not
to
desyre
or
to
couet
any
thynge
of
his
.
The
Quest.
why
is
thought
then
synne
?
The
Answere
.
Ye
verely
/
for
so
expoundeth
our
sauiour
that
saw
in
the
fyfte
chapitour
of
Mathew
sayenge
,
that
who
so
euer
casteth
his
lye
wantonly
vpon
a nother
mans
wyfe
desyryng
hir
,
hath
commytted
aduoutry
with
hir
alredye
in
his
herte
.
Quest.
Why
are
we
all
synners
then
and
haue
we
all
broken
godis
commaundementes
.
Ans.
We
are
all
synners
and
haue
neade
of
the
mercy
of
god
:
yf
we
were
not
all
synners
:
the
mercy
of
god
shold
take
none
effecte
in
vs
wherfore
the
scrypture
concludeth
that
all
men
are
synners
:
that
as
manye
as
shall
be
saued
sholde
be
saued
by
goddes
mercye
onely
.
¶
A
prayer
for
the
molifieng
and
suplyeng
of
our
harde
hertes
,
the
lyghtnynge
of
our
blynde
hertes
and
the
true
conuertyng
of
our
impenitente
hertes
.
O
Most
mercyfull
father
which
by
the
mouthe
of
our
swete
sauyoure
Iesu
Christe
saydeste
vnto
vs
.
Math.
vij
.
Aske
and
it
shall
be
geuen
vnto
you
,
seke
and
ye
shall
fynde
,
knocke
and
it
shall
be
opened
vnto
you
.
psal.
C.xlij.
Here
I
beseche
the
my
prayer
,
receyue
my
supply
catyon
in
to
thyne
cares
for
thy
trouthes
sake
,
heare
me
in
thy
ryghtwysnes
.
Da.
ix
.
For
not
in
our
ryghtwisnes
do
we
lay
forth
our
prayers
before
the
our
most
blessed
father
,
but
in
thy
mandfolde
mercyes
.ij.
Cor.
j.
Heare
therfore
our
prayers
oh
father
of
mercies
&
god
of
al
consolacion
.
Haue
mercy
vpon
vs
thy
most
wretched
chyldren
,
and
vpon
me
,
most
wretched
of
all
/
lorde
father
I
aske
the
mercy
.
Molifie
and
make
softe
our
harde
hertes
(
ble●sed
father
)
whiche
be
indured
&
hardened
with
the
cursed
custome
of
synne
and
wretchednes
,
&
myne
most
harde
of
al
/
lorde
father
I
aske
the
mercy
.
Molifie
them
bl●●sed
father
with
the
swete
due
of
thy
grace
fulfyll
thy
promesse
made
vnto
vs
by
thy
prophet
Hieremie
.
Hie.
xxxvi
.
Take
away
from
vs
moste
blessed
father
this
stonyshe
herte
,
and
geue
vs
a
flesshen
herte
,
a
softe
herte
,
an
obediet
herte
&
a
meke
herte
and
a
newe
spirite
put
thou
in
to
vs
and
make
vs
walke
in
thy
commaundementis
hate
and
slee
that
thou
forbyddest
vs
,
loue
&
folowe
that
thou
commaundest
vs
.
Iac.
j.
Lyghten
,
oh
father
of
lyght
frome
whome
all
goodnes
doth
descend
lyghten
our
blynde
hertis
Eph.
iiij
.
blynded
with
errour
&
ignoraunce
,
wrong
iudgment
&
euyl
affections
,
&
myne
the
most
blynd
of
all
blynd
/
lorde
father
I
aske
the
mery
lyghten
them
I
beseche
the
with
the
true
lyghte
of
thy
worde
that
we
maye
knowe
thy
wyll
,
loue
it
,
&
lyue
therafter
.
psal.
C
xviij
.
for
thy
worde
sayth
thy
prophete
dauyd
,
is
a
lantorne
to
my
fete
,
and
lyght
vnto
my
pathes
.
Lu.
j.
Gyue
vs
this
lantorne
blessed
father
,
gyue
vs
this
lyght
.
Shyne
vnto
vs
that
syt
in
darknes
&
in
the
shadowe
of
death
.
psal.
xij
.
for
thou
arte
be
that
lyghteneth
our
lantornes
,
oh
lorde
lyghten
thou
our
derknes
.
psal.
xlij
.
Send
out
thy
lyght
and
the
truthe
of
thy
worde
/
and
they
shall
lede
and
brynge
vs
in
to
thyne
holy
mountayne
which
is
also
thy
tabernacle
.
ꝓuer
.
xxj
.
The
kynges
hert
is
in
thyne
handes
(
Oh
lorde
)
that
where
thou
wylte
thou
mayest
inclyne
it
,
for
soo
sayeth
thy
scrypture
.
Inclyne
his
herte
to
this
purpose
(
oh
father
)
that
it
wyl
please
hym
to
commaunde
his
prelates
of
his
realme
no
lenger
to
kepe
from
his
people
:
his
louynge
subiectes
the
lyght
of
thy
worde
,
the
lyght
of
holy
scrypture
,
the
lyght
of
the
testament
of
thy
deare
sonne
our
sauyour
Iesu
christ
,
the
lyght
wherin
he
that
walketh
erreth
not
neyther
stumbleth
at
ony
stone
put
it
in
his
mynde
lorde
to
commaunde
that
lyke
as
thrugh
thy
secrete
inspyration
other
nations
alredy
haue
:
so
his
people
also
by
his
commaundement
maye
haue
in
to
theyr
tonge
truely
translated
thy
holy
scrypture
wherin
they
may
learne
&
perfytely
know
thy
godly
wyll
&
pleasure
,
obedyently
submyt
theym selfe
vnto
the
same
;
folowe
it
,
&
expresse
it
in
theyr
lyuynge
.
Da.
ix
.
O
lorde
god
heare
these
thy
seruauntes
prayers
&
depe
desyres
,
bowe
downe
thyne
eares
&
heare
.
Open
thyne
eyes
and
beholde
the
thycke
derknes
that
we
wanderin
.
psal.
xxx
.
lyghten
thy
shynynge
face
vpon
thy
seruantes
that
truste
in
the
,
that
flee
vnto
the
,
that
cleaue
fast
vnto
thy
promesses
.
we
are
synners
lord
&
haue
lyued
vngodly
,
and
haue
iustly
deserued
to
be
depriued
of
thy
lyght
and
to
be
throwen
forth
in
to
this
palpable
derknes
&
be
cause
we
dyd
not
knowe
what
daunger
we
were
in
:
we
sought
not
vnto
the
to
helpe
vs
out
of
it
/
but
now
lorde
god
seynge
that
thrughe
thy
goodnes
we
are
brought
to
feele
and
perceyue
our
derknes
:
with
deape
syghes
we
sue
vnto
the
for
to
be
with
thy
lyght
illumyned
.
Lorde
for
thy
mercy
sake
heare
vs
,
lorde
for
thy
truthe
sake
graunt
vs
,
lorde
for
thy
benygnite
sake
come
agayne
in
grace
with
vs
.
Lorde
for
thy
ryghtwysnes
sake
attende
vnto
our
peticion
and
brynge
this
thynge
to
passe
.
But
now
we
thynke
I
heare
soundynge
in
myne
eares
that
fearful
and
ouer
true
worde
that
thou
longe
a
go
spakest
by
the
holye
prophete
Esaie
.xxix.
chapytour
this
people
draweth
vnto
me
with
theyr
mouthes
,
and
with
theyr
lyppes
they
gloryfye
me
,
but
theyr
herte
is
ferre
from
me
.
For
they
synne
dayly
without
repentaunce
.
Rom.
ij
.
Despisinge
the
riche
plentifulnes
of
my
goodnes
,
pacience
and
longe
suffringe
not
considerynge
that
my
benignite
styrreth
&
calleth
them
to
repentaunce
,
but
for
their
hardenes
,
&
impenitent
herte
they
saye
vp
as
it
were
in
stoore
and
treasurye
myne
ire
,
wrathe
and
vengeaunce
agaynst
the
daye
of
wrath
and
ryghtfull
iudgement
.
Truthe
it
is
(
oh
lorde
)
and
ouertrue
,
we
confesse
it
to
the
which
knowest
al
our
nough●●nes
.
Hie.
xxxj
.
But
now
conuert
thou
our
impenitent
hertes
blessed
father
which
can
not
repente
of
them selues
,
and
myne
most
impetent
of
all
impenitentes
,
lorde
father
I
aske
the
mercy
conuert
them
blessed
father
vnto
repentaunce
throughe
thyne
almighty
power
.
Eph.
j.
whiche
thou
shewdest
in
Christe
Iesu
thy
sonne
,
in
raysynge
hym
from
deathe
for
it
is
no
lesse
poure
to
conuerte
a
synner
,
than
to
rayse
vp
a
man
from
death
,
no
not
a
whit
les●e
than
to
make
the
whole
worlde
of
nought
.
Conuert
thou
vs
therfore
oh
moste
blessed
father
whiche
art
of
abilite
,
mighte
and
powre
to
do
it
.
Hier.
xxxj
.
Conuert
thou
vs
and
than
shal
we
be
truely
conuerted
,
for
thou
arte
oure
lorde
god
whiche
only
wylte
and
canste
do
it
,
and
yf
thou
conuertest
vs
,
than
shall
we
erneastly
repente
and
do
true
penaunce
.
And
yf
thou
ones
shewest
vs
oure
synnes
we
shal
sinyte
our selues
on
the
thyes
,
and
euer
be
confussed
and
ashamed
in
our selues
of
it
and
els
al
is
but
very
hiprocrice
what
so
euer
without
thy
spirite
we
inforce
oure selues
to
do
.
psal.
lxxxiiij
.
Conuert
thou
vs
therfor
we
beseche
the
oh
almighty
father
,
and
turne
away
thy
wrath
from
vs
.
Gyue
vs
grace
blessed
father
to
haue
a
spiritual
taste
,
and
a
gostly
fealynge
in
our
hertes
of
thyn
infinite
goodnes
,
mercy
and
exceding
kyndenes
that
thou
haste
so
many
wayes
declared
and
setforth
vnto
vs
in
and
by
our
swete
sauiour
Iesu
Christe
whome
thou
hast
geuyn
vp
to
moste
paynfull
,
and
after
the
worldes
estymation
moste
shamefull
death
,
for
to
redeme
vs
thy
moste
wreched
seruantes
from
euerlastynge
death
&
damnation
that
we
hadde
deserued
in
oure
father
adam
,
and
so
innumerable
wayes
also
by
our
owne
abhomynable
synne
and
wrechednes
,
and
I
most
wretchedly
of
al
wretches
,
lord
father
I
aske
the
mercy
,
and
to
make
vs
thy
chyldren
and
heyers
,
brethren
and
inheritours
togyther
with
thyne
onely
naturall
sonne
our
sauiour
Iesu
Christ
.
Graunt
blessed
father
that
we
beynge
myndefull
of
this
excedynge
kyndenesse
,
maye
so
condemne
oure
vnkyndenesse
and
our
abhominable
synne
and
wretchednes
hate
it
and
euen
abhorre
it
in
our
hertis
as
we
shold
do
.
Graunte
that
we
maye
cease
from
it
&
leaue
it
,
resiste
agaynste
it
,
and
withstonde
in
tyme
of
temptation
as
we
sholde
do
.
Graunte
that
with
vnfayned
fayth
&
with
sure
beleue
in
thy
promesse
we
maye
aske
and
obteyne
of
the
forgyuenes
of
it
,
with
grace
to
amende
our
vngracious
lyues
,
as
we
sholde
do
.
Graunte
that
we
maye
be
kynde
and
thankefll
for
uthy
greate
benefites
that
we
haue
receyued
and
daylye
do
receiue
of
the
,
and
laude
the
&
loue
for
them
as
we
sholde
do
.
Graunte
that
for
loue
of
the
we
maye
also
loue
thyne
holy
commaundementes
as
we
shold
do
.
Graunt
vs
ghostly
eyes
to
se
the
bewty
of
vertue
that
is
contayned
in
them
,
and
so
consequently
an
inwarde
delectation
,
a
ghostlye
luste
&
pleasure
to
muse
&
thynke
of
them
,
yea
a
syghyng
desyre
with
a
feruent
prepensed
purpose
an
ernest
wyll
to
obserue
and
keape
them
as
we
sholde
do
.
Graunte
vs
thy
contynuall
assistence
and
ayde
,
with
a
constant
determination
of
our
mynde
,
not
wantynge
abilite
power
nor
strenghte
to
perseuer
in
them
,
forgettyng
that
good
which
thrugh
thy
grace
we
haue
done
,
neuer
thynkynge
that
we
haue
done
ynoughe
neuer
wery
of
well
doynge
,
but
euer
lokynge
forwarde
contynually
walkynge
and
goynge
forthe
in
our
iourney
and
encreasynge
in
vertue
euen
vnto
our
lyues
ende
as
we
sholde
do
.
And
then
lorde
father
that
thou
wolt
wouchsaue
for
thy
mercy
and
truthe
sake
to
take
vs
out
of
this
wretched
worlde
and
gyue
vs
possessyon
of
that
kyngdome
that
thou
hast
prepared
for
vs
from
the
begynnynge
of
the
worlde
there
to
be
sure
and
oute
of
doubte
neuer
to
offende
thy
goodnes
agayne
,
but
to
reioyse
in
the
,
laude
&
prayse
thy
mercye
together
with
all
thyne
holye
aungelles
and
saintes
in
and
by
our
swete
sauiour
Iesu
Christe
worlde
without
ende
as
thou
haste
ordayned
vs
to
do
/
wherfore
lawde
honour
and
glory
,
power
,
imperye
and
iubilacion
be
vnto
the
our
aboue
all
blessed
almyghty
god
Father
and
Sonne
and
holy
ghoste
,
thre
parsons
and
one
god
in
and
by
our
swete
sauyour
Iesu
Christe
for
euer
and
euer
.
AMEN
.
Here
foloweth
an
effectuous
prayer
very
nedefull
in
these
laste
and
perylous
dayes
to
be
sayd
with
teares
&
depe
syghes
from
the
botome
of
our
herte
,
the
prayer
of
the
prophet
Esaye
in
the
.lxiij.
and
.lxiiij.
chapitours
of
his
prophecyes
for
the
restorynge
of
Chrystes
poore
chyrche
scatered
abrode
with
persecution
,
forsaken
and
brente
.
LOrde
lo●e
out
from
heu●●●
behode
from
thy
holy
habitacion
,
&
from
the
seate
of
thy
glo●●
:
where
is
thy
strenghte
?
where
is
thy
so●te
ple●tuouse
pyty
/
and
the
riche
multitude
of
thy
mercyes
?
are
al
these
hardened
aganst
me
?
verely
thou
art
our
father
,
Abrah●●
now
knoweth
not
vs
:
neyther
Israel
knoweth
vs
,
but
thou
lorde
/
thou
art
our
father
,
thou
art
our
redemer
/
thy
name
is
from
the
begynnyng
,
wherfor
hast
thou
made
vs
,
o
lorde
,
to
〈◊〉
from
thy
wayes
?
hast
thou
hardened
our
hertis
least
leaste
we
shulde
feare
the
?
Turne
that
for
thy
promesse
sake
made
to
thy
seruantes
&
for
the
tribes
of
thy
herytage
,
for
few
of
thy
people
enioyed
the
possession
of
theyr
lande
and
that
but
a
litell
while
,
our
enemies
vane
spoiled
thy
holy
place
,
and
troden
it
vnder
theyr
feate
.
And
we
were
regarded
so
vile
as
thought
thou
haddest
neuer
been
lorde
ouer
vs
,
and
as
toughe
thy
gloriose
name
had
neuer
ben
called
vpon
and
shewd
ouer
vs
,
I
wolde
thou
woldest
also
breke
heuens
and
come
downe
on●
that
the
hylles
myght
melte
awaye
at
the
presens
as
in
the
brennynge
of
a
consumynge
fyer
,
where
euen
waterboyleth
out
fyer
,
that
thy
name
might
be
knowen
to
thyne
enemies
&
these
vngodly
myght
be
shamed
&
troubled
at
thy
presens
/
when
thou
wroughteste
meruelous
thyngꝭ
for
vs
/
than
we
loked
not
for
them
.
Thou
camest
downe
&
the
hylles
wasted
away
with
tremblyng
before
thy
face
.
And
from
the
begynnyng
herde
they
not
,
nor
perceyued
with
their
eares
/
nether
with
any
eye
was
ther
sene
any
god
besidis
the
to
haue
wrought
suche
meruailes
/
&
that
to
men
which
wayted
not
for
thee
.
Sometyme
thou
mettest
with
me●●
whiche
gladly
dyd
rightwisnes
,
&
thought
vpon
that
in
thy
wayes
/
but
now
lo
,
thou
art
angry
bycause
we
are
synners
,
&
euer
haue
ben
in
synne
:
although
we
were
delyuered
from
perils
.
And
al
we
are
wrapped
in
fylthy
vnclennes
:
ye
all
our
rightwisnes
is
spo●ted
lyke
the
clothes
of
a
menstruous
woman
.
And
all
we
are
fallen
away
lyke
leues
.
And
our
iniqities
haue
caried
vs
away
like
a
whirle
wynde
.
And
there
is
none
left
that
wyl
cal
or
helpe
in
thy
name
/
no
not
one
the
wyll
ryse
vp
,
&
holde
the
with
prayer
/
for
thou
hast
hyd
thy
face
from
vs
.
&
hast
dried
vs
vp
in
the
hande
of
our
iniqite
.
But
now
(
lorde
)
thou
art
our
father
/
we
are
but
clay
:
&
thou
art
our
potter
/
&
all
we
are
the
workes
of
thy
handes
.
Be
not
angry
(
lorde
)
euer
so
sore
:
&
remember
not
alwayes
our
wyckednes
.
Lo
,
beholde
we
beseche
the
/
all
we
are
thy
people
:
the
●●tees
of
thy
holy
place
are
forsaken
.
Syon
is
turned
in
to
a
deser●e
/
Ierusalem
is
desolate
/
the
house
of
our
holynes
,
&
prayer
,
&
of
our
glory
in
the
which
our
fathers
praysed
●he
,
is
turned
in
to
an
heape
of
fyre
.
And
al
thinges
wherin
we
delyte
,
are
turned
in
to
wildernes
.
Wylt
thou
not
(
lorde
)
be
auenged
of
these
thinges
?
wylt
thou
holde
thy
peace
,
&
scourge
vs
thus
euer
so
greuously
?
¶
The
songe
of
Anna
Hescanas
wyfe
.j.
regum
.ij.
wherin
she
prayseth
god
,
for
that
he
gaue
her
a
sone
called
Samuel
,
after
that
she
had
ben
longe
bareyn
.
MY
hert
is
pleasauntly
set
at
rest
in
the
lord
:
my
strength
to
conceyue
is
stered
vp
thorow
my
god
.
Now
may
I
speke
frely
to
my
ennemyes
:
for
I
am
made
glad
in
my
sauyour
.
Ther
is
none
so
holy
as
is
the
lorde
/
neyther
is
there
any
so
myghty
as
is
our
God
,
for
thou
arte
he
alone
.
Boste
not
your selfe
with
many
wordes
soundyng
so
to
your
prayse
:
speke
no
stoute
&
no
vayne
wordes
.
For
the
lord
is
god
that
knoweth
all
:
preparynge
for
hym selfe
what
he
lusteth
.
Stronge
mens
bowes
he
hath
broken
:
&
the
weake
are
wel
strengthened
.
Men
wel
replenysshed
are
now
famysshed
:
&
the
hungry
are
wel
satisfyed
.
Whyles
the
bareyn
is
made
full
of
chyldren
:
&
the
temyng
woman
can
beare
no
frute
.
It
is
the
lorde
that
sleeth
&
reuyueth
:
he
bringeth
men
in
to
their
graues
&
reyseth
them
agayne
.
The
lorde
empouereth
,
and
he
maketh
ryche
:
he
maketh
men
lowe
,
&
lyfteth
vp
agayn
.
He
tereth
vp
the
●edy
from
the
dust
,
&
ꝓmoteth
the
poore
from
the
dung
.
To
set
hym
vp
with
prynces
,
holdyng
his
glorious
seate
regall
:
gyuyng
his
pencioners
theyr
desyres
.
For
the
threisholdes
of
the
erth
are
that
lordes
:
&
he
turneth
the
worlde
vpon
them
.
His
sayntes
fete
he
wyl
kepe
:
&
the
vngodly
shal
kepe
sylence
in
darknes
:
for
no
man
shall
be
stronge
thrugh
his
owne
myght
.
His
owne
aduersaryes
shall
feare
the
lorde
:
for
he
wyl
thondre
vpon
them
from
heuen
.
The
ryghtwyse
lorde
shall
be
iudge
thorghout
all
the
erth
:
he
wyll
gyue
the
empery
to
his
kyngis
and
wyll
lyfte
vp
the
power
of
his
anoynted
.
¶
The
prayer
of
the
prophete
Daniel
,
for
the
re●●oryng
of
Christes
chyrche
,
vnder
the
fygure
of
Ierusalem
&
the
chyldren
of
Israel
beynge
in
captiuite
at
the
Babylonytes
.
Daniel
.
●x
.
HAue
the
lorde
god
/
whiche
art
greate
and
reuerently
●o
be
feared
keapyng
couenaunt
and
●ercy
with
them
that
loue
the
and
kepe
thy
commaundementes
.
We
are
sinners
,
ye
,
we
haue
committed
vngodlines
,
and
are
rebell
agaynst
the
declynyng
from
thy
commaundementes
and
pleasures
,
for
we
haue
not
herde
thy
seruantes
the
prophetes
:
which
spoke
in
thy
name
to
our
kingis
,
to
our
princes
,
to
our
fathers
,
and
to
al
the
people
of
the
lande
.
Ryghtwysnes
(
lorde
)
is
with
the
,
but
confusion
couer●h
our
faces
,
as
this
day
well
declarethe
.
Conuersion
is
fallen
vpon
the
man
of
Iuda
,
vpon
th
inhabyters
of
Ierusalem
and
vpon
all
Israell
bothe
farre
and
nyghe
.
in
all
the
landes
in
to
the
whiche
thou
calledste
them
for
their
offences
commytted
agaynste
the
lorde
,
we
dare
not
loke
vpon
the
for
shame
,
neyther
our
kyngis
:
nor
our
prynces
,
nor
yet
our
fathers
because
they
haue
so
●ynned
agaynst
the.
But
with
the
lorde
our
god
are
theyr
plentuouse
mercyes
and
forgyuenesses
:
for
we
haue
rebelled
agaynste
hym
.
And
haue
not
herde
the
voyce
o●
our
lord
god
to
walke
in
his
lawe
whiche
he
gaue
before
vs
by
the
handes
of
his
seruantes
the
prophetes
.
but
al
Israel
hath
transgressed
thy
lawes
:
and
haue
gone
backe
because
they
wolde
not
heare
thy
voyce
:
wherfore
the
curse
&
othe
are
fallen
vpon
vs
,
as
it
is
writen
in
the
law
of
Moyses
the
seruant
of
god
,
because
we
haue
off●nded
hym
he
hath
fulfilled
his
sayengis
vpon
vs
&
vpon
our
iudges
which
iudged
vs
to
brynge
vpon
vs
this
great
plage
which
haue
bene
done
in
no
place
vnder
heuen
as
is
done
vpon
Ierusalem
.
All
these
plages
of
the
which
it
is
witen
in
the
law
of
Moyses
are
fallen
vpon
vs
:
and
yet
we
haue
not
prayed
the
face
of
the
lorde
our
god
to
be
conuerted
frome
our
wyckednes
,
that
we
myght
vnderstonde
thy
truthe
.
But
the
lorde
hasted
him
to
punisshment
&
brought
it
vpon
vs
:
for
the
lorde
our
god
is
ryghtwyse
in
al
his
workes
whiche
he
hathe
done
,
and
yet
we
herde
not
his
vo●ce
.
But
nowe
(
lorde
our
god
)
whiche
leddest
thy
people
out
of
the
londe
of
Egipte
from
so
stronge
a
poure
,
and
hast
goten
the
a
name
(
as
is
now
wel
knowen
)
we
are
synners
and
haue
doone
vngodlye
:
lorde
,
for
all
thy
ryghtwysnes
sake
let
thy
wrath
(
I
besech
the
)
cease
,
and
thy
hoote
indignation
also
be
turned
from
Ierusalem
thy
cytte
the
hyll
of
thy
holines
:
for
because
of
our
synnes
and
●or
the
wyckednes
of
our
fathers
Ierusalem
and
thy
people
are
brought
in
to
an
opprobry
to
all
that
dwel
rounde
about
vs
.
And
now
(
our
god
)
heare
the
prayer
of
thy
seruan●es
and
his
depe
desyres
,
and
lyghten
thy
presence
vpon
thy
sanctuarye
thus
desolate
for
Christes
sake
O
my
god
,
bowe
downe
thyne
eare
and
heare
,
open
thy
eyes
and
beholde
our
desolations
and
the
desolotion
of
thy
cytie
in
the
whiche
thy
name
was
wonte
to
be
called
vpon
,
for
we
poure
not
furthe
our
prayers
and
these
deape
desyres
before
them
our
ryghtwysnesses
,
but
for
thy
plentuouse
mercyes
sake
.
Lorde
heare
,
lorde
be
mercyfull
,
lorde
,
gyue
hede
.
and
bryng
this
to
passe
,
tarye
not
for
thy
nowne
sake
lorde
god
,
for
bothe
thy
cytie
and
thy
people
are
called
after
thy
name
.
¶
Prayer
peaseth
Goddes
wrathe
.
FOr
asmuche
as
we
haue
nowe
greuously
offended
our
Lorde
god
/
and
the
dayes
nowe
begynne
to
appere
of
the
whiche
Christe
&
his
Apostles
prophesyed
sayenge
there
shulde
come
perelous
tymes
suche
adflyctyon
and
persecution
as
haue
not
bene
seene
frome
the
begynnynge
of
the
worlde
,
I
can
not
se
how
we
myghte
any
other
wyse
pease
goddes
wrathe
then
by
contynuall
feruent
prayer
what
thynge
is
it
,
but
the
importune
prayer
of
faythfull
men
hath
obtayned
it
of
god
at
the
last
?
what
thynge
resysteth
his
wrathe
&
vengeaunce
more
strongly
then
prayer
?
Dyd
not
our
lorde
saye
vnto
Moses
exod.
xxxij
.
when
the
people
of
Israell
had
so
greuouly
offended
hym
/
&
Moses
was
bent
to
hym
from
vengeaunce
takynge
,
dyd
he
not
saye
Moses
,
let
me
go
,
that
my
wrath
myght
be
caste
vpon
them
suffre
me
to
destroy
the
?
but
Moses
peased
his
haslye
wrath
with
this
prayer
sayeng
.
Wherfore
,
oh
lorde
,
is
thy
wrath
thus
kyndled
againste
thy
people
whom
thou
haste
led
oute
of
Egipte
in
so
greate
strenghte
/
&
so
stronge
power
?
I
besech
the
let
not
the
Egiptians
saye
,
he
hath
led
them
out
craftely
to
slee
them
in
the
mountayns
,
and
to
quenche
there
name
for
euer
,
let
thy
wrath
therfore
ceasle
,
and
be
thou
peaced
vpon
the
wickednes
of
thy
people
.
Remember
Abraham
/
Isaac
/
and
Israel
thy
seruantes
to
whom
thou
sworest
by
thyne
owne
selfe
sayenge
,
I
shall
multyply
your
sede
:
and
encrease
it
lyke
the
nombre
of
the
starres
of
the
Heuen
and
all
this
lande
of
the
whiche
I
haue
spoke
so
oft
to
you
shal
I
gyue
to
your
sede
/
and
ye
shall
possesse
it
a
longe
tyme
.
After
this
prayer
the
lorde
was
peased
so
that
he
powerde
not
forthe
his
wrathe
vpon
his
people
as
he
sayde
that
he
wolde
haue
done
.
Consideryng
therfore
prayer
to
be
of
suche
efficacye
and
vertue
/
and
that
Christe
hym selfe
commaunded
vs
to
praye
also
in
these
perelous
dayes
:
me
thynketh
it
necessary
that
the
laye
people
shulde
haue
the
prayers
moste
conuenyent
for
this
tyme
,
whiche
prayers
are
psalmes
and
that
in
Englysshe
that
theyr
fayth
myghte
the
more
encrese
&
theyr
deuotion
also
by
whose
prayers
the
wrath
of
god
moughte
be
peased
and
we
myghte
be
restored
in
to
his
fauor
and
grace
.
Whiche
graunte
vs
our
father
by
his
sonne
Iesus
Christe
.
Amen
.
¶
Thus
endeth
the
prymer
in
Englysshe
with
many
goodly
and
godly
praiers
.
Imprented
at
London
in
Flerstrete
by
Iohan
Byddell
.
Dwellyng
next
to
Flete
Brydge
at
the
signe
of
our
Lady
of
pytye
.
for
wyllyam
Marshall
.
¶
Cum
gratia
&
priuilegio
regali
.
Gratia
sumus
seruati
.
¶
Iohan
Byddell
.
prenter
charitas
ols
suffc●t
.
¶
An
exposition
after
the
maner
of
a
contemplacyon
vpon
the
.li.
psalme
/
called
Miserere
mei
Deus
.
ALas
wretche
that
I
am
/
confortlesse
&
forsaken
of
all
men
/
which
haue
offended
both
heuen
&
earth
.
whether
shall
I
go
?
or
whether
shall
I
turne
me
?
To
whom
shall
I
flye
for
socoure
?
Who
shall
haue
pytye
or
compassion
on
me
?
vnto
heuen
dare
I
not
lifte
vp
myne
eyes
for
I
haue
greuously
synned
agaynst
it
.
And
in
the
earthe
can
I
fynde
no
place
of
defence
/
for
I
haue
bene
noysom
vnto
it
.
What
shall
I
nowe
do
?
shall
I
despayre
?
God
forbyd
.
full
mercyfull
is
god
/
and
my
sauiour
is
meke
and
louyng
/
therfore
only
god
is
my
refuge
he
wyll
not
despyse
his
creature
neither
forsake
his
owne
ymage
.
Unto
the
therfore
most
meke
and
merciful
god
come
I
all
sad
and
sorowfull
for
thou
onely
art
my
hope
and
thou
art
onely
the
toure
of
my
defence
.
But
what
shall
I
say
vnto
y●
/
syth
I
dare
not
lyft
vp
myne
eyes
?
I
wyll
poure
oute
the
wordes
of
sorowe
/
I
wyll
hartelye
beseche
the
for
mercye
and
wyll
saye
.
Haue
mercy
vpon
me
(
oh
god
)
accordynge
to
thy
greate
mercye
.
¶
God
whiche
dwellest
in
lyghte
that
no
man
can
attayne
/
God
whiche
art
hid
and
canst
not
be
sene
with
bodely
eyes
/
nor
comprehended
with
ony
vnderstondynge
that
euer
was
made
/
nether
expressed
with
the
tongues
of
men
or
angels
.
My
god
,
the
/
which
art
incomprehensible
do
I
seke
,
the
which
canst
not
be
expressed
do
I
cal
vpon
what
thinge
so
euer
thou
art
,
which
art
in
euery
place
.
I
knowe
that
thou
art
the
most
hye
&
excellent
thyng
,
yf
thou
be
a
thynge
/
and
not
rather
the
cause
of
all
thynge
,
yf
I
may
so
call
the
,
for
I
fynde
no
name
by
the
whiche
I
maye
name
or
expresse
thyne
in
enarrable
maiesty
.
God
(
I
saye
)
whiche
art
all
thynges
that
are
in
the
,
for
thou
art
euen
thyne
owne
wysdom
,
thy
power
and
thy
moste
gloriouse
felycyte
.
Seynge
therfore
that
thou
art
mercyful
,
what
art
thou
but
euen
the
very
mercy
it selfe
?
And
what
am
I
/
but
very
myserye
?
Beholde
therfore
o
god
whiche
art
mercye
,
beholde
myserye
is
before
the
,
what
shalt
thou
do
mercye
?
truely
thy
worke
,
canst
thou
do
otherwyse
then
thy
nature
is
?
And
what
is
thy
worke
verely
to
take
awaye
mysery
,
and
to
lyfte
vp
them
that
are
in
wretched
condicyon
,
therfore
haue
mercy
on
me
oh
god
.
God
I
saie
whiche
art
mercye
take
awaye
my
misery
/
take
awaye
my
synnes
,
for
they
are
myne
extreme
miserye
.
Lyfte
vp
me
which
am
so
miserable
/
shew
thy
worke
in
me
and
exersyse
thy
power
vpon
me
.
One
depth
requireth
a nother
,
the
depthe
of
myserye
requireth
the
depthe
of
mercye
.
The
depthe
of
synne
axeth
the
depthe
of
grace
&
fauoure
.
Greater
is
the
depthe
of
mercy
then
the
depth
of
mserye
.
Let
therfore
the
one
depth
swalow
vp
the
other
.
Let
the
botomlesse
depthe
of
mercye
swalow
vp
the
profounde
depth
of
myserye
.
¶
Haue
mercy
on
me
oh
god
according
to
thy
greate
mercye
.
Not
after
the
mercye
of
men
whiche
is
but
small
,
but
after
thyne
owne
mercy
whiche
is
greate
,
which
is
vnmesurable
,
which
is
incomprehensible
,
which
passeth
all
synnes
without
comparison
.
Accordynge
to
that
thy
greate
mercy
with
the
whiche
thou
hast
so
loued
the
world
,
that
thou
woldest
geue
thyne
only
sonne
.
What
mercye
can
be
greater
?
What
loue
can
be
more
.
Who
can
despayre
?
Who
shulde
not
haue
good
confidence
?
God
was
made
man
and
crucyfied
for
men
.
Therfore
haue
mercye
on
me
oh
God
accordynge
to
this
thy
greate
mercye
by
the
whiche
thou
hast
geuen
thy
sonne
for
vs
,
by
whiche
(
throughe
hym
)
thou
haste
taken
awaye
the
synne
of
the
worlde
,
by
whiche
(
through
his
crosse
)
thou
haste
lyghtened
all
men
.
by
whiche
(
through
hym
)
thou
hast
redressed
all
thynges
in
heuen
and
erth
.
Wash
me
(
oh
lorde
)
in
his
bloude
,
lyghten
me
in
his
humilite
/
redresse
me
in
his
resurreccion
.
Haue
mercye
on
me
oh
god
not
after
thy
smal
mercy
for
that
is
but
thy
small
mercy
(
in
comparison
)
when
thou
helpest
men
of
theyr
bodely
euylles
,
but
it
is
greate
when
thou
forgeuest
synnes
.
and
dost
eleuate
men
by
thy
fauoure
.
aboue
the
toppe
of
the
erth
.
Euen
so
Lorde
haue
mercye
on
me
accordinge
to
this
thy
greate
mercye
,
that
thou
turne
me
vnto
the.
that
thou
put
out
my
synnes
.
&
that
thou
iustefie
me
by
thy
grace
&
fauoure
.
And
accordinge
to
the
multitude
of
thy
compassions
wype
awaye
myne
iniquite
.
¶
Thy
mercy
lorde
is
the
habundaunce
of
thy
pytye
,
by
the
whiche
thou
lokest
gentely
on
the
poore
and
wretched
.
Thy
compassions
are
the
workes
,
and
processes
of
thy
mercy
.
Marie
Magdalene
came
vnto
thy
fete
(
good
Iesu
)
she
wasshed
them
with
her
teares
&
wyped
them
with
her
here
,
thou
for
gauest
her
and
sentest
her
awaye
in
peace
,
this
was
(
Lorde
)
one
of
thy
compassions
.
Petre
denyed
the
and
forsoke
the
with
an
othe
/
thou
lokedste
vpon
hym
and
he
wepte
bitterly
/
thou
forgaueste
hym
and
madeste
hym
one
of
the
chyef
amonge
thyne
Apostles
this
was
(
lorde
)
a nother
of
thy
copassions
.
The
these
on
the
crosse
was
saued
with
one
worde
.
Paule
in
the
furious
wodnes
of
his
persecution
was
called
and
by
&
by
fulfylled
with
the
holy
ghoste
,
these
ar●
lorde
thy
compassions
.
The
tyme
shulde
fayle
me
yf
I
sholde
numbre
all
thy
merciable
copassions
,
for
loke
how
many
ryghtwyse
men
there
be
,
&
so
many
ar
thy
godly
compassions
.
There
is
none
that
can
glorye
in
hym selfe
.
Let
them
all
come
that
ar
ryghtwyse
other
in
erth
,
or
in
heauen
and
let
vs
axe
them
before
the
whether
they
be
saued
by
theyr
owne
power
and
vertue
.
And
surely
all
they
wyll
aunswere
with
one
herte
and
one
mouthe
sayenge
.
Not
vnto
vs
(
Lorde
)
not
vnto
vs
,
but
vnto
thy
name
geue
all
the
prayse
/
for
thy
mercye
and
for
thy
truthes
sake
.
For
they
in
theyr
owne
swerde
possessed
not
the
lande
,
&
theyr
owne
arme
or
power
saued
the
nor
,
but
thy
right
hande
&
thyne
arme
,
&
the
lyghtēing
of
thy
countenaunce
for
thou
delytedste
in
them
(
that
is
)
they
are
not
saued
for
theyr
owne
deseruynges
lest
ony
man
shold
boste
him selfe
/
but
because
it
pleased
the
so
to
be
.
whiche
thynge
the
prophet
doth
also
more
expreslye
witnesse
of
the
when
he
sayth
:
he
saued
me
because
he
wolde
haue
me
.
Sith
therfore
that
thou
art
the
same
god
with
whom
is
no
alteration
or
variablenesse
,
neyther
art
thou
chaunged
vnto
darknesse
:
and
we
thy
creatures
as
well
as
our
fathers
whiche
were
borne
vnder
concupiscence
synners
as
well
as
we
/
and
syth
there
is
but
one
mediator
&
atonemente
betwene
god
and
man
that
is
Christ
Iesus
which
endureth
for
euer
/
why
doste
thou
not
poure
on
thy
plentuous
compassyons
vpon
vs
/
as
well
as
thou
didest
vpon
our
fathers
?
hast
thou
forgoten
vs
?
or
are
we
only
synners
?
dyd
not
Christe
dye
for
vs
?
Are
all
thy
mercies
spen●
and
none
lefte
?
¶
Lorde
our
god
I
desyre
and
hertely
beseche
the
/
to
put
out
myne
iniquite
accordyng
vnto
the
multitude
of
thy
compassions
.
For
many
ye
and
infinite
ar
thy
compassions
/
that
accordynge
(
I
saye
)
to
the
multytude
of
thy
compassions
thou
vouchsafe
to
quench
my
synne
:
that
as
thou
hast
drawen
and
receyued
innumerable
synners
and
haste
made
them
ryghtuous
/
euen
so
that
thou
wylte
drawe
and
take
me
and
make
me
ryghtwyse
throughe
thy
grace
and
fauour
/
therfore
accordyng
to
the
multitude
of
thy
copassions
wype
away
myne
iniquite
.
Clense
and
purifie
myne
herte
that
(
after
all
myne
iniquitie
is
put
out
&
all
my
vnclennesse
clensed
)
it
maye
be
as
a
clene
table
in
the
whiche
the
fynger
of
god
may
wryte
the
lawe
of
his
loue
and
charite
with
the
whiche
can
none
iniquite
continue
.
Yet
washe
me
more
from
myne
iniquite
and
clense
me
from
my
synne
.
¶
I
graunte
and
knowlege
oh
lorde
thou
hast
ones
put
out
myne
iniquite
thou
hast
put
it
out
agayne
and
haste
washed
me
a
thousande
tymes
/
how
be
it
yet
washe
me
from
myne
iniquite
/
for
I
am
fallen
agayne
.
Doste
thou
vse
to
spare
a
synfull
man
vntyll
a
certeyne
numbre
of
his
synne
/
whiche
when
Peter
enquyred
/
how
often
shal
my
brother
offende
agaynst
me
/
and
I
shal
forgeue
hym
/
whether
seuen
tymes
?
thou
answeredste
:
I
saye
not
seuen
tymes
but
seuentye
tymes
seuen
tymes
takynge
that
certeyne
numbre
/
for
an
infinite
numbre
.
Sith
then
that
a
man
must
forgeue
so
often
shalt
thou
in
pardonyng
&
forgeuenes
be
passed
of
a
man
?
is
not
God
more
then
man
?
is
be
not
better
then
man
?
ye
rather
God
is
the
great
lorde
&
euery
man
lyuyng
is
nothinge
but
all
vanite
.
And
only
god
is
good
and
euery
man
a
lyar
,
hast
thou
not
sayed
.
In
what
houre
so
euer
the
synner
doth
repent
I
wyll
not
remember
any
of
his
iniquities
?
Beholde
I
a
synner
do
repente
&
morne
for
myne
olde
preuy
sores
festred
within
,
&
now
ar
they
broken
forth
for
myne
owne
folyshnesse
.
I
am
depressed
and
sore
broken
I
walke
in
continuall
morninge
/
I
am
feble
and
very
weake
I
roored
for
the
sorowe
of
myne
herte
.
Lorde
all
my
desyres
are
before
the
and
my
sorowfull
syghes
ar
not
vnknowne
vnto
the.
Myne
herte
trembleth
and
pan●eth
for
sorow
my
strength
fayleth
me
and
euen
the
very
syghte
of
myne
iyes
cease
from
theyr
office
.
Wherfore
then
oh
lorde
doste
thou
not
put
awaye
myne
iniquity
?
And
yf
thou
put
it
out
accordinge
to
the
multytude
of
thy
mercyes
/
yet
washe
me
from
myne
iniquite
.
For
yet
am
I
not
perfeytly
purefyed
,
finisshe
thy
worke
,
take
awaye
the
hole
offence
and
also
the
payne
that
is
due
vnto
the
crime
,
encrease
thy
lyght
with
in
me
.
Kendle
myne
herte
with
thy
loue
&
cherite
,
put
out
al
feare
/
for
perfayte
loue
sendeth
awaye
feare
.
Let
the
loue
of
the
worlde
,
the
loue
of
the
flesshe
,
the
loue
of
vayne
glorye
,
&
the
loue
of
my selfe
vtterly
departe
fro
me
/
yet
styll
more
&
more
wash
me
from
myne
iniquite
by
the
which
I
haue
offended
agayn●t
my
neighbour
,
and
clense
me
from
my
synne
that
I
haue
committed
agaynste
god
.
I
wolde
haue
the
put
a
way
not
only
the
faute
&
payne
that
foloweth
it
,
but
also
the
occasion
and
nouryshment
of
synne
.
Washe
me
I
saye
with
the
wa●er
of
thy
gracyous
fauoure
,
with
water
of
which
he
that
drinketh
shall
not
thyrst
for
euer
,
but
it
shall
be
made
in
hym
a
fontayne
of
lyuynge
water
runnynge
in
to
euer
lastynge
lyfe
.
Washe
me
with
the
comfortable
waters
of
thy
holye
scriptures
that
I
maye
be
numbred
among
them
vnto
whom
thou
saydest
.
Now
are
ye
clene
for
my
wordes
which
I
haue
spoken
vnto
you
Io.
xiij
.
For
I
knowlege
myne
inyquyte
,
and
my
synne
is
euer
before
myne
iyes
.
¶
Although
through
the
beholding
of
thy
mercy
and
compassions
I
may
be
bolde
●o
flye
vnto
the
(
oh
lorde
)
yet
wyl
I
not
come
as
the
Pharise
whiche
prayed
not
.
but
rather
praysed
hym selfe
,
&
despised
his
neighboure
,
but
I
come
vnto
the
,
as
the
publican
Lu.
xviij
.
which
durst
not
lyfte
vp
his
iyes
vnto
Heauen
.
For
I
also
do
knowlege
myne
inyquyte
/
and
whyles
I
pondre
my
synnes
I
dare
not
lyfte
vp
myne
lyes
/
but
humbelynge
my selfe
with
the
Publicane
I
saye
:
God
be
mercyfull
to
me
a
synner
.
My
soule
wauereth
betwene
hope
&
feare
and
somtyme
for
the
feare
of
my
synnes
(
whiche
I
feale
and
knowlege
to
be
in
me
)
I
am
ready
to
despayre
/
somtyme
throughe
the
hope
of
thy
mercy
/
I
am
lyfted
vp
and
conforted
.
Neuerthelesse
because
that
thy
mercy
is
greater
than
my
misery
I
wyl
euer
lorde
truste
in
the
and
wyll
synge
oute
thy
plentuous
compassyons
for
euer
.
For
I
knowe
that
thou
desyrest
not
the
deathe
of
a
synner
/
but
rather
that
he
were
conuerted
and
that
he
wolde
knowlege
his
iniquite
and
forsake
his
synne
/
and
so
come
to
the
that
he
maye
lyue
.
¶
My
god
graunte
me
that
I
maye
lyue
in
the
/
for
I
knowlege
my
wyckednesse
/
I
knowe
what
a
greuous
burthen
it
is
,
how
copious
/
&
how
ieoperdious
.
I
am
not
ignoraunt
of
it
/
I
hide
it
not
but
set
it
euen
before
myne
eies
/
that
I
maye
washe
it
with
my
teares
and
knowlege
vnto
the
Lorde
myne
vnryghtwysnesse
agaynste
my selfe
.
And
also
my
synne
which
I
haue
proudly
done
agaynste
the
/
is
euer
agaynst
me
/
and
therfore
it
is
agaynste
me
/
because
I
haue
sinned
agaynst
the
:
&
it
is
truly
against
me
/
for
it
is
euen
against
my
soule
/
&
accuseth
me
euer
before
the
my
iudge
&
condempneth
me
euer
&
in
euery
place
:
and
it
is
so
agaynste
me
that
it
is
euer
before
my
face
and
stondeth
but
agaynst
me
that
my
prayer
maye
not
perce
through
vnto
the
/
that
it
myght
take
thy
mercy
fro
me
&
hynder
thy
mercye
that
it
can
not
come
at
me
:
therfore
do
I
tremble
and
therfore
do
I
morne
besechyng
thy
mercy
.
Therfore
oh
lorde
as
thou
hast
gyuen
this
grace
vnto
me
to
knowe
my
wickednesse
and
to
bewayle
my
synne
:
euen
so
accomplysh
this
thy
beneuolence
gyuynge
me
a
ꝑfayte
fayth
&
drawyng
me
vnto
thy
sonne
which
hath
made
a
ful
satisfaction
for
all
my
sinnes
.
Geue
me
lorde
this
precious
gyfte
for
euery
good
gyfte
and
euery
parfeyte
gyfte
is
from
aboue
comyng
from
the
father
of
lyght
.
Agaynst
the
only
haue
I
synned
:
&
haue
done
that
which
is
euyll
in
thy
sight
:
that
thou
maist
be
iustified
in
thy
wordis
:
&
mayst
haue
the
victorie
when
thou
art
iudged
.
¶
I
haue
ouermoch
sinned
vnto
the
alone
/
for
thou
commaundedst
me
that
I
sholde
loue
the
for
thy selfe
/
&
shold
loue
al
creatures
for
thy
sake
.
But
I
haue
loued
a
creature
more
then
that
/
louynge
it
euen
for
it selfe
.
What
is
synne
,
but
to
loue
a
creature
for
it selfe
?
and
what
is
that
/
but
to
do
agaynst
the
?
Surely
he
that
loueth
a
creature
for
it selfe
maketh
that
creature
his
God
.
And
therfore
haue
I
synned
agaynste
the
onely
/
for
I
haue
made
a
creature
my
god
.
So
haue
I
caste
the
awaye
/
and
haue
ben
iniurious
only
to
the
/
for
I
haue
not
offended
agaynste
ony
creature
in
that
I
haue
set
my
truste
or
confidence
in
it
.
For
it
was
not
commaunded
me
that
I
sholde
loue
ony
creature
for
it selfe
.
Yf
thou
haddest
commaunded
me
that
I
sholde
haue
loued
an
aungell
onely
for
hym selfe
/
and
I
had
loued
mony
for
it selfe
/
then
no
doubte
I
had
offended
agaynst
the
angell
.
But
sith
that
thou
only
art
to
be
loued
for
thy selfe
(
that
is
to
say
without
ony
respecte
other
of
good
or
euyll
)
and
euery
creature
is
to
be
loued
in
the
&
for
thy
sake
.
Therfore
haue
I
surely
offended
onely
agaynst
the
/
for
I
haue
loued
a
creature
for
it selfe
.
¶
But
yet
haue
I
worse
done
/
for
I
haue
synned
euen
in
thy
syght
.
I
was
nothing
asshamed
to
synne
before
thy
face
.
Oh
merciful
god
/
how
many
synnes
haue
I
done
in
thy
syght
which
I
wolde
in
no
wyse
haue
done
before
mortal
men
/
yea
that
I
wolde
not
in
ony
case
that
men
sholde
knowe
I
feared
men
more
then
the
/
for
I
was
blinde
&
loued
blyndnes
/
&
so
did
I
nether
se
nor
ones
considre
the.
I
had
only
fleshly
eyes
/
therfore
did
I
only
feare
and
loke
on
men
whiche
ar
flesh
.
But
thou
lokedst
on
al
my
synnes
and
numbred
them
/
therfore
I
can
nether
hyde
them
from
the
/
nether
turne
my
backe
and
flye
from
thy
face
.
¶
Whether
shall
I
go
from
thy
spirite
and
whether
shall
I
flye
from
thy
face
?
what
shall
I
then
do
?
whether
shall
I
turne
me
?
whome
shall
I
fynde
to
be
my
defender
?
whom
I
praye
you
but
the
my
god
?
who
is
so
good
?
who
is
so
gentle
?
who
is
so
mercyfull
?
for
thou
passest
without
comparison
al
creatures
in
gentlenesse
.
It
is
one
of
thy
chyefest
propertyes
to
forgeue
and
be
mercifull
/
for
throughe
mercy
and
forgeuenesse
thou
dost
most
declare
thy
almyhgtynesse
.
I
graunt
lorde
that
I
haue
offended
only
agaynst
the
/
and
haue
done
that
whiche
is
euyll
in
thy
syght
.
Haue
mercy
therfore
on
me
&
expresse
thy
puysaunce
in
me
/
that
thou
mayst
be
iustified
in
thy
wordis
/
for
thou
hast
sayde
:
that
thou
camest
not
to
cal
that
rightwise
/
but
synners
vnto
repentaunce
.
Iustifie
me
lorde
accordyng
to
thy
wordes
:
call
me
/
receyue
me
/
and
gyue
me
grace
to
do
true
workes
of
repentaunce
.
For
this
cause
wast
thou
crucyfied
/
deade
and
buryed
.
Thou
saydest
also
:
Iohn
.
iij.
when
I
am
lyfted
vp
from
of
the
earth
/
I
wyl
drawe
al
vnto
my selfe
/
verefie
thy
wordis
,
draw
me
after
the
let
vs
runne
to gether
in
the
swetenesse
of
thyne
oyntmentes
.
Besydes
that
thou
saydeste
:
Math.
xi
.
Come
vnto
me
all
ye
the
laboure
/
and
are
laden
,
and
I
wyll
ease
you
.
Loo
I
come
vnto
the
laden
with
synnes
/
laboryng
day
and
nyght
in
the
sorow
of
myne
harte
refresh
and
ease
me
lorde
that
thou
mayste
be
iustefied
and
proued
true
in
thy
wordes
/
and
mayste
ouercome
when
thou
art
iudged
/
for
there
are
manye
that
saye
:
he
shall
haue
no
socoure
of
his
god
.
God
hath
forsaken
hym
.
Ouercome
lorde
these
parsones
when
thou
arte
thus
iudged
of
them
&
forsake
me
not
at
any
tyme
.
Gyue
me
thy
mercye
and
holesome
socoure
/
and
then
are
they
vaynqueshed
.
¶
They
saye
/
that
thou
wylt
haue
no
mercye
on
me
/
&
that
thou
wylte
cast
me
clene
out
of
thy
fauoure
&
no
more
receyue
me
.
thus
art
thou
iudged
of
men
/
and
thus
do
men
speake
of
the
/
and
these
are
theyr
determynacyons
/
but
thou
whiche
arte
meke
&
merciful
haue
mercy
on
me
and
ouercome
theyr
iudgementes
/
shewe
thy
mercy
on
me
and
let
thy
godlye
pytye
be
praysed
in
me
.
Make
me
a
vessell
of
thy
mercye
/
that
thou
mayste
be
iustefied
in
thy
wordes
&
haue
the
vyctorye
when
men
do
iudge
the
/
for
men
do
iudge
the
to
be
firce
and
inflexible
.
Ouercome
theyr
iudgement
with
mekenes
&
beneuolence
/
so
that
men
may
lerne
to
haue
compassion
on
synners
/
and
that
malefatours
may
be
enflamed
vnto
repentaunce
,
seynge
in
me
/
thy
pytye
and
mercye
.
Lo
I
was
fasshoned
in
wyckednes
&
my
mother
conceyued
me
poluted
with
synne
.
¶
Beholde
not
lorde
the
greuousnes
of
my
synnes
/
considre
not
the
multitude
but
loke
mercifully
on
me
whiche
am
thy
creature
.
Remember
that
I
am
dust
/
&
that
al
fleshe
is
as
wytherd
hay
/
for
lo
I
am
fasshoned
in
wickednes
&
in
sinne
hath
my
mother
conceiued
me
.
My
naturall
mother
(
I
say
)
hath
conceiued
me
of
concupiscence
/
&
in
hir
am
I
polluted
with
originall
synne
.
What
is
originall
synne
/
but
the
lacke
of
originall
iustice
&
of
the
ryght
&
pure
innocency
which
man
had
at
his
creacyon
?
therfore
a
man
conceiued
&
barne
in
suche
synne
is
hole
croked
&
out
of
frame
.
The
fleshe
coueteth
against
the
spirit
.
Reason
is
slender
/
the
wyl
is
weake
/
man
is
fraile
&
like
vanitie
/
his
sences
deceiue
him
,
his
ymagynacyon
fayleth
hym
his
ignoraunce
leadeth
him
out
of
the
ryght
way
/
&
he
hath
infinite
impedimentꝭ
which
plucke
hym
frome
goodnes
and
dryue
hym
in
to
euyll
.
Therfore
oryginall
synne
is
the
rote
of
all
synnes
&
the
nurse
of
all
wickednesse
.
for
all
be
it
that
in
euery
man
of
theyr
owne
nature
it
is
but
one
synne
yet
in
power
it
is
all
synnes
.
Thou
seiste
therfore
Lorde
what
I
am
.
and
of
whence
I
am
,
for
in
origynall
synne
(
which
conteyneth
al
synnes
and
iniquites
in
it
)
am
I
fasshoned
/
and
in
it
hath
my
mother
conceaued
me
,
syth
then
I
am
hole
in
synnes
,
and
enuyroned
with
snares
on
euery
side
,
howe
shall
I
escape
?
for
what
I
wolde
that
do
I
not
/
but
the
euyll
that
I
wolde
not
that
do
I.
For
I
finde
a nother
lawe
in
my
membres
rebellynge
agaynste
the
lawe
of
my
mynde
/
and
subduynge
me
vnto
the
lawe
of
synne
and
deth
.
Therfore
the
more
frayle
and
entangled
thy
godly
beneuolence
seeth
me
,
so
much
the
more
let
it
lyft
vp
and
confort
me
,
who
wolde
not
pytye
one
that
is
syke
?
who
wolde
not
haue
compassion
on
hym
that
is
dyseased
?
Come
come
swete
Samaritane
&
take
vp
the
wounded
and
halfe
deade
/
cure
my
woundes
/
poure
in
wyne
and
oyle
,
set
me
vpon
thy
beest
,
bringe
me
into
the
hos●ry
/
commytte
me
vnto
the
hoste
,
take
out
two
pence
&
saye
vnto
hym
,
what
so
euer
thou
spendest
aboue
this
,
when
I
come
agayne
I
wyll
recompence
thee
.
Lo
thou
hast
,
loued
truth
/
the
vnknowne
&
secrete
●gyngꝭ
of
thy
wysdome
,
haste
thou
vttered
vnto
me
.
¶
Come
most
swete
Samaritane
/
for
beholde
thou
haste
loued
truthe
/
the
truthe
(
I
saye
)
of
thy
promyses
whiche
thou
hast
made
vnto
mankynde
/
theym
haste
thou
truly
loued
:
for
thou
haste
made
and
kepte
them
/
so
that
thy
loue
is
nothynge
els
but
euen
to
do
good
for
in
thy selfe
thou
art
inuariable
&
immutable
thou
vsest
not
now
to
loue
&
anon
not
to
loue
(
as
men
do
)
neyther
doth
thy
loue
so
come
&
go
.
But
thou
art
suche
a
louer
as
dothe
neuer
chaunge
for
thy
loue
is
very
god
.
Thy
loue
therfore
wherwith
thou
louest
a
creature
/
is
to
do
it
good
,
and
whom
thou
most
louest
/
to
them
art
thou
moste
beneficyall
.
Therfore
what
meaneth
/
that
thou
louest
truthe
/
but
that
of
thy
gracious
mercy
thou
makest
vs
promyses
/
and
fulfyllest
them
for
thy
truthes
sake
?
Thou
dydest
promyse
vnto
Abraham
a
sonne
when
he
was
aged
/
thou
fulfilledst
thy
promyse
in
olde
and
bareyn
Sara
/
because
thou
louedst
truth
.
Thou
promisedst
vnto
the
chyldren
of
Israell
a
lande
that
flowed
with
milke
and
honye
/
and
at
the
last
didest
geue
it
them
/
for
thy
truthes
sake
.
¶
Thou
madest
a
promyse
to
Dauid
sayenge
:
I
shall
set
vp
thy
seate
regall
one
of
the
frute
of
thy
bodye
.
and
it
came
euen
●o
passe
/
because
thou
woldest
be
founde
true
.
There
are
other
innumerable
promyses
in
which
thou
hast
euer
bene
faithful
because
thou
louedst
truthe
.
Thou
haste
promysed
to
synners
which
wyll
come
vnto
the
/
forgyuenesse
and
fauour
/
and
thou
hast
neuer
defrauded
man
for
thou
hast
loued
truthe
.
That
vnthryftye
Sonne
Luce.
xv
.
that
toke
his
iourney
in
to
a
farre
countre
and
wasted
all
his
goodes
with
royatous
lyuynge
/
when
he
came
to
hym selfe
/
he
retourned
vnto
the
sayenge
:
father
I
haue
synned
agaynst
heuen
and
before
the
/
now
am
I
not
worthye
to
be
called
thy
sonne
/
make
me
as
one
of
thy
hyred
seruauntes
.
When
he
was
yet
a
greate
waye
of
/
thou
sawest
hym
and
haddest
compassion
on
him
/
and
rannest
vnto
hym
/
fallynge
vpon
his
necke
and
kyssynge
hym
/
thou
broughtest
forth
the
best
garment
and
puttest
a
rynge
on
his
finger
and
showes
on
his
fete
/
thou
kylledst
that
fatted
calfe
and
madest
all
the
house
mery
saieng
let
vs
eate
and
be
mery
/
for
this
my
sonne
was
deade
and
is
alyue
agayne
/
he
was
lost
and
is
now
founde
.
¶
Why
didest
thou
al
this
lorde
god
?
surelye
because
thou
louedst
truth
.
Loue
therfore
(
o
father
of
mercies
)
this
truthe
in
me
/
which
returne
vnto
the
from
a
far
cuntre
runne
towardis
me
&
geue
me
a
kys
of
thi
mouth
/
geue
me
those
chefe
garmentis
/
draw
me
in
to
thy
house
/
kyll
the
fatted
calfe
that
all
which
truste
in
the
maye
reioyce
in
me
/
and
lette
vs
eate
together
in
spyrytuall
feastes
.
Oh
lorde
wylte
thou
exclude
me
alone
&
wylte
thou
not
kepe
this
truth
vnto
me
?
yf
thou
shuldest
loke
narowly
on
our
wickednesse
o
lorde
:
Lorde
who
myght
abyde
the
?
But
lorde
thou
wylte
not
be
soo
strayte
vnto
vs
/
for
thou
louest
truth
:
ye
and
that
with
a
feruent
and
incomprehensyble
loue
.
¶
Whiche
is
the
truth
that
thou
so
louest
?
is
it
not
thy
sonne
that
sayde
Iohan.
xiiij
.
I
am
the
waye
/
truth
/
and
lyfe
?
he
is
the
very
truthe
of
whom
all
truthe
is
named
in
heuen
and
in
earthe
/
this
is
it
that
thou
haste
loued
and
in
it
only
haste
thou
delyted
for
thou
dydeste
fynde
it
pure
and
with
out
spotte
and
woldeste
that
it
shulde
dye
for
synners
.
Kepe
therfore
(
Oh
god
)
this
truthe
/
beholde
I
am
a
greate
synner
in
whome
thou
mayste
kepe
it
/
to
whome
thou
mayst
forgeue
many
synnes
/
whome
thou
mayste
purifye
in
the
bloude
of
thy
Chryste
/
and
whome
thou
mayste
redeme
through
his
passion
why
(
Oh
Lorde
)
hast
thou
geuen
me
this
knowlege
of
thi
sonne
/
and
this
fayth
of
hym
?
Because
I
sholde
se
my
redempcyon
and
not
to
attayne
it
that
I
myght
by
that
meanes
be
the
more
vexed
with
sorowe
?
God
forbyd
.
But
rather
that
I
maye
perceyue
the
remission
of
my
synnes
purchased
by
Christes
bloude
/
and
so
by
his
grace
maye
obteyne
it
.
Purge
me
therfore
&
redeme
me
oh
lorde
(
for
thou
hast
vttered
vnto
me
the
vnknowne
and
secret
poyntes
of
thy
wysdome
)
that
this
knowlege
maye
helpe
me
and
brynge
me
vnto
health
/
for
truely
the
Phylosophers
neuer
knewe
these
thyngꝭ
/
they
were
vnknowne
vnto
them
/
yea
and
vtterly
hyd
from
them
.
And
no
man
knewe
these
thynges
(
excepte
a
fewe
whom
thou
louedste
entyrelye
)
before
thy
sonnes
incarnacyon
.
¶
The
moste
curious
serchers
of
the
worlde
(
I
meane
the
wyse
men
of
this
worlde
)
lifted
vp
theyr
eyes
aboue
heuen
&
yet
coulde
not
fynde
this
thy
wysdom
/
for
thou
haste
hyd
these
thynges
from
the
wyse
and
prudente
/
and
haste
opened
them
vnto
babes
/
that
is
/
to
humble
fysshers
and
thy
holy
propehtes
which
also
haue
vttered
them
vnto
vs
.
And
so
hast
thou
vttered
the
vnknowne
and
secrete
thynges
of
thy
wysdom
and
of
thy
scryptures
vnto
me
/
why
do
I
knowe
them
in
vayne
?
I
knowe
theym
surelye
in
vayne
if
they
profyt
me
not
vnto
my
helth
and
saluacion
.
For
the
philosophers
when
they
knewe
god
by
his
meruelous
creatures
they
gloryfied
hym
not
as
god
neyther
were
thankefull
/
but
vexed
full
of
vanities
in
theyr
imaginacyons
and
theyr
folysshe
hertes
were
blynded
.
When
they
counted
them selues
wyse
/
they
became
foles
.
Wylt
thou
suffer
me
lorde
to
be
of
theyr
numbre
?
God
forbyd
.
For
thou
arte
euen
mercye
it selfe
which
doth
neuer
vtterly
forsake
any
man
.
Fauoure
therfore
lorde
/
fauour
and
spare
thy
seruaunt
/
and
commaunde
hym
to
be
of
the
numbre
of
thy
babes
/
that
the
vnknowne
secretes
of
thy
wysdom
whiche
thou
haste
opened
to
hym
maye
leade
hym
vnto
the
fountayne
of
wysdome
whiche
is
an
hye
/
that
thou
mayste
be
praysed
in
the
worke
of
thy
mercye
whiche
thou
doste
exercyse
towardes
thy
seruante
(
Lorde
)
whiche
neuer
forsakest
them
that
truste
in
the.
Sprynkle
me
Lorde
with
ysope
and
so
shall
I
be
clene
/
thou
shalt
washe
me
/
and
then
shall
I
be
whytter
then
snowe
.
¶
Because
lorde
that
thou
haste
loued
the
truthe
and
haste
opened
vnto
me
the
vnknowne
secretes
of
thy
wisdom
/
I
am
wel
counforted
and
I
trust
that
thou
wylt
not
cast
me
out
of
thy
fauoure
/
but
thou
wylte
sprynkle
me
with
ysope
and
soo
shall
I
be
clensed
.
Ysope
is
a
lowe
herbe
/
it
is
hote
and
of
a
good
sauour
/
whiche
sygnyfyeth
nothynge
els
/
but
thy
onely
sone
our
lord
Iesu
chryst
/
which
humbled
hym self
vnto
deth
:
euen
vnto
the
deth
of
the
crosse
.
Which
with
the
hete
of
his
feruent
charyte
loued
vs
/
and
washed
vs
from
our
synnes
in
his
bloude
.
Which
with
the
redolent
sauoure
of
his
beneuolence
and
ryghtuousnes
replenyshed
the
hole
worlde
.
Therfore
with
this
ysope
shalte
thou
spryncle
me
/
when
thou
poureste
vpon
me
the
vertue
of
his
bloude
:
when
Chryste
thrughe
fayth
shall
dwell
in
me
:
when
thrughe
loue
I
am
ioyned
with
hym
:
when
I
shall
countrefayte
his
humylyte
and
passyon
/
then
shall
I
be
clensed
frome
all
myne
vnclennes
.
Then
shalte
thou
washe
me
with
myne
owne
teares
which
flowe
out
of
the
loue
of
christ
/
then
shall
I
syghe
vntyll
I
be
werye
/
I
shall
water
my
bed
euery
nyght
with
my
teares
/
so
that
it
shall
swymme
in
them
/
&
then
shalte
thou
wasshe
me
and
I
shall
be
whytter
then
snowe
.
Snowe
is
whyte
and
colde
/
but
lorde
yf
thou
spryncle
me
with
ysope
,
I
shall
be
more
whyter
then
snowe
/
for
I
shall
be
thrughly
endued
with
thy
splendent
light
whiche
passeth
all
bodelye
wytnesse
.
And
when
I
am
enflamed
with
that
lyght
I
shall
forsake
all
my
carnall
concupiscences
/
colde
vnto
worldly
thigꝭ
/
&
enflamed
vnto
heuenly
Unto
my
hearynge
shalte
thou
geue
ioye
and
gladnes
&
my
brosed
bones
shall
be
refreshed
.
¶
Then
lorde
shall
I
pray
vnto
the
/
erly
(
that
is
in
the
begynnyge
of
thy
lyght
)
shalt
thou
heare
my
voyce
and
I
shal
heare
what
the
lorde
god
shall
speake
in
me
for
he
shall
speake
peace
for
his
people
and
shall
geue
me
peace
.
Lorde
thou
shalte
geue
me
peace
for
I
haue
trusted
in
the
/
vnto
my
hearyng
shalt
thou
geue
ioy
and
glagdnesse
/
when
I
shall
heare
that
confortable
wordes
that
marie
herde
.
And
what
herde
marie
(
I
speake
of
that
marye
which
sate
at
the
fete
of
Iesus
mat
.
xxvj
.
)
what
herde
she
?
Thy
fayth
hath
saued
the
go
thy
wayes
in
peace
.
Let
me
also
heare
that
the
thefe
herde
:
this
daye
shalte
thou
be
with
me
in
paradyse
/
then
shall
I
haue
ioye
for
the
remyssyon
of
my
synnes
/
and
gladnesse
for
thy
bounteous
and
lyberall
promyses
/
shall
I
not
reioyce
and
be
glad
/
when
thou
shalt
gyue
me
two
folde
for
all
my
synnes
?
then
shall
I
begynne
to
taste
how
swete
the
lorde
is
/
then
shall
I
lerne
to
be
conuersant
in
heuenly
thingꝭ
and
shall
saye
with
the
prophete
:
how
great
and
copious
is
that
swetenesse
lorde
which
thou
haste
layde
vppe
for
theym
that
feare
the.
Then
shall
I
reioyse
and
be
glad
and
my
brosed
bones
shall
be
refresshed
.
What
are
the
bones
whiche
sustayne
the
flesshe
but
the
powers
of
oure
soule
and
reason
that
bere
vp
the
fraylte
of
oure
flesshe
that
he
runne
not
hedlonge
in
to
all
vyces
/
that
a
man
fall
not
hole
in
to
vanite
and
so
consume
awaye
?
These
bones
I
saye
are
sore
brosed
/
for
the
reason
is
very
weake
/
and
the
wyll
is
prone
&
ready
to
all
myschyef
/
for
euen
nowe
the
fleshe
obeyeth
not
reason
/
but
reason
muste
obaye
the
flesshe
/
so
that
I
can
not
resist
vyce
,
for
my
bones
at
brosed
.
And
why
are
they
brosed
?
for
they
haue
forsaken
the
/
the
fountaine
of
liuyng
water
/
and
haue
dygged
for
them selues
cesterns
full
of
chynnes
whiche
can
holde
no
waters
/
for
they
are
not
filled
with
thy
grace
withoute
whiche
no
man
can
lyue
well
/
for
without
the
we
can
do
nothyng
.
They
trusted
in
theyr
owne
power
which
is
no
power
and
therfore
decayed
they
in
theyr
owne
folysshnesses
.
Therfore
let
thy
power
come
(
oh
lorde
)
and
then
shal
these
brosed
bones
be
refresshed
/
let
thy
grace
come
&
that
faith
which
worketh
through
loue
.
Let
thy
powers
and
giftes
assist
me
/
and
then
my
brosed
bones
shall
be
refreshed
/
for
my
reason
shall
be
mercy
/
my
memorye
glad
and
my
wyll
full
of
ioye
.
And
thus
shall
they
all
reioyse
/
for
aboue
theyr
owne
naturall
strenghte
/
when
they
goo
aboute
ony
good
worke
they
shall
procede
and
prospere
well
/
neither
shall
they
leaue
it
vnperfeyte
but
through
thy
helpe
shall
they
brynge
it
to
good
passe
and
effecte
.
Turne
thy
face
from
of
my
synnes
and
wype
awaye
all
my
wyckednes
.
¶
Why
lokest
thou
lorde
vpon
my
sinnes
?
why
numbrest
thou
them
?
why
considerest
them
so
dilygentlye
?
doste
thou
not
knowe
that
man
is
euen
as
a
floure
of
the
felde
.
why
doste
thou
not
rather
loke
in
the
face
of
thy
Christe
?
Alas
wretche
that
I
am
.
why
se
I
the
angry
agaynst
me
?
I
graunt
I
haue
synned
/
howe
be
it
for
thy
gentlenesse
haue
mercye
on
me
.
Turne
thy
face
from
of
my
synnes
.
Thy
face
is
nothynge
but
thy
knowlege
/
turne
awaye
therfore
thy
knowlege
from
my
synnes
.
I
meane
not
that
knowlege
wherwith
thou
seest
&
perceyuest
all
thynges
/
but
that
wherby
thou
approuest
and
disalowest
al
thinges
/
wherbye
thou
alowest
the
workes
of
the
ryghtwyse
and
condempnest
the
reprouable
synnes
of
the
wycked
/
knowe
not
my
synnes
on
that
maner
that
thou
woldest
impute
them
vnto
me
and
laye
theym
to
my
charge
.
But
rather
turne
awaye
thy
face
frome
my
synnes
that
throughe
thy
mercy
they
may
be
quenched
/
loke
lord
on
the
creature
whom
thou
haste
wroughte
/
loke
vpon
thine
owne
ymage
/
for
I
poore
wrethe
haue
put
vpon
me
the
ymage
of
the
deuyll
(
that
is
synne
)
turne
away
thy
face
from
the
ymage
of
the
deuyll
and
be
not
angry
with
me
/
and
beholde
thyne
owne
image
that
thou
maist
haue
mercy
on
me
.
¶
O
mercyfull
lorde
/
remembre
that
thou
lokedste
vpon
Zacheum
whiche
dyd
clym
vp
in
to
a
wylde
figge
tre
to
se
the.
Lu.
xix
.
And
thou
entredst
in
to
his
house
whiche
thou
woldest
neuer
haue
done
if
thou
haddest
loked
on
the
ymage
of
the
deuyll
whiche
he
had
put
on
hym
/
but
because
thou
sawest
thyne
owne
ymage
on
hym
/
thou
haddest
compassion
on
hym
&
beledst
him
.
He
promysed
to
geue
the
halfe
of
his
goodis
to
the
poore
/
and
yf
he
had
falsly
deceyued
ony
man
to
restore
it
foure
folde
&
he
obtayned
mercy
and
healthe
.
And
I
bequeth
my selfe
euen
hole
vnto
the
nothynge
reserued
.
And
promyse
to
serue
the
for
euer
with
a
pure
herte
&
wil
fulfil
my
ꝓmyse
al
daies
of
my
lyfe
wherfore
then
Lorde
dost
thou
not
loke
in
thyne
ymage
in
me
also
?
why
dost
thou
yet
consydre
my
synnes
?
Turne
I
beseche
the
thy
face
from
my
synnes
and
wipe
away
al
my
wickednes
/
wype
away
al
I
praye
the
that
none
remayne
.
For
it
is
wryten
he
that
kepeth
the
hole
lawe
&
offendeth
in
one
poynte
is
gyltye
in
the
hole
/
that
is
to
say
,
hath
deserued
dampnation
/
which
is
the
payne
of
all
synnes
that
leade
vnto
deathe
.
Put
out
therfore
all
my
wyckednesse
/
that
none
offende
the
/
whiche
sholde
brynge
me
to
condempnacyon
.
A
pure
herte
create
in
me
oh
god
&
an
vpryghte
spiryte
make
a
newe
within
me
.
¶
For
my
herte
hath
forsaken
me
&
goeth
astraye
vtterly
forgettyng
his
owe
helthe
:
it
is
wandred
in
to
straunge
cuntres
&
ensueth
vanities
/
&
his
eies
/
are
in
the
vtmust
costes
of
the
worlde
.
I
called
it
againe
/
but
it
answerd
me
not
.
It
is
gone
/
lost
/
&
solde
vnder
sinne
.
what
now
lord
?
what
shal
I
say
?
A
pure
hert
create
in
me
go
/
an
humble
herte
/
a
curteous
herte
/
a
peaceable
herte
/
a
gentle
herte
/
a
deuout
herte
/
such
an
herte
as
wyl
nether
do
an
other
man
hurte
/
nether
yet
auenge
him selfe
when
he
is
offended
/
but
rather
do
good
agaynst
euyl
,
&
suche
an
hert
as
wyll
loue
the
aboue
all
thyng
/
which
wil
thinke
of
the
,
speke
of
the
,
&
thanke
the
,
which
wyll
delyte
in
hympnes
&
spiritual
songes
and
be
hole
conuersaunt
in
heuenly
thyngꝭ
Create
this
herte
in
me
(
oh
God
)
create
it
of
no
thyng
/
that
it
may
be
of
suche
effecacite
throughe
grace
/
as
nature
is
neuer
able
to
make
it
.
This
grace
cometh
onely
from
them
to
the
soule
through
thy
creacyon
/
it
is
the
beautye
of
a
pure
herte
/
it
draweth
vnto
him
al
vertue
and
expelleth
all
vyce
/
therfore
create
in
me
Oh
god
a
pure
herte
through
thy
grace
and
make
a
newe
an
vpryght
spirite
in
my
bowels
.
¶
For
thy
spyryte
shall
leade
me
in
to
a
ryghte
waye
/
whiche
shall
purge
me
from
all
erthy
affectes
and
shall
lyfte
me
vp
vnto
heuenlye
thynges
.
The
louer
and
the
thynge
that
is
loued
are
bothe
of
one
nature
.
He
that
loueth
bodelye
thynges
is
worldly
/
but
he
that
loueth
spirituall
thyngꝭ
is
spirituall
.
Geue
me
aspirite
that
maye
loue
the
and
worshyppe
the
/
the
most
hye
spirite
/
for
god
is
a
spirite
and
they
which
worshyp
hym
,
muste
worshyp
hym
in
the
spiryte
and
verite
.
Geue
me
an
vpryghte
spiryte
not
sekyng
his
owne
spirite
profyt
and
glorye
/
but
the
wyll
and
glorye
of
god
renewe
an
vpryghte
spirite
within
me
/
renewe
it
/
for
my
synnes
haue
quenched
the
first
that
thou
gauest
me
.
Geue
me
nowe
a
newe
spiryte
that
it
maye
redresse
that
thynge
whiche
is
inueterate
/
my
soule
is
also
a
spirite
and
so
made
of
the
that
of
hir selfe
she
is
ryghte
/
for
of
hir
owne
nature
she
loueth
the
aboue
hir selfe
and
desireth
all
thynges
for
thy
glory
/
so
that
hir
owne
naturall
loue
is
ryght
/
for
it
cometh
of
the
but
of
hir
owne
frowarde
wyl
it
is
inueterate
and
polluted
causing
hir
natural
loue
to
decay
.
Make
newe
therfore
this
spirite
&
this
loue
through
thy
grace
that
it
maye
walke
in
the
ryght
waye
accordyng
to
his
nature
renue
it
(
I
saye
)
that
it
maye
euer
enflame
me
with
heuenly
loue
/
that
it
may
euer
cause
me
to
sighe
vnto
the
/
to
enbrace
the
contynually
and
neuer
to
forsake
the.
Caste
me
not
away
from
thy
face
/
and
thy
holy
ghost
take
not
from
me
.
¶
Beholde
lorde
I
stande
before
thy
face
that
I
maye
fynde
mercy
I
stonde
before
thy
benigne
goodnes
lokynge
for
thy
fauorable
aunswere
/
caste
me
not
confused
frome
thy
face
.
who
came
euer
lorde
vnto
the
/
and
wente
away
confused
?
who
euer
desyred
thy
fauour
/
and
wente
without
it
.
Surelye
thou
passeste
in
thy
aboundante
pytye
bothe
the
deseruynges
and
also
the
desyres
of
them
that
pray
vnto
the
/
for
thou
gyuest
more
then
men
can
desyre
ye
or
vnderstonde
when
they
haue
it
.
It
was
neuer
berde
that
thou
dydest
caste
awaye
frome
thy
face
ony
man
that
euer
came
vnto
the
Shall
Ioh
lorde
be
the
fyrste
that
shall
be
caste
away
frome
thy
face
and
vtterly
confounded
?
wylt
thou
begynne
at
me
to
confounde
them
that
come
vnto
the
?
wylt
thou
neuer
more
haue
mercye
and
compassyon
?
god
forbydde
.
The
woman
of
canane
folowed
the
/
she
cried
and
made
piteous
noyse
she
moued
the
dyscyples
vnto
compassyon
/
and
thou
hyldest
thy
peace
/
she
contynued
knockynge
/
she
worshypped
the
and
sayd
:
Lorde
helpe
me
/
neyther
yet
woldest
thou
answere
.
Thy
dyscyples
entreated
for
her
sayenge
:
let
her
go
for
she
cryeth
after
vs
.
But
what
was
thyn
answer
lorde
I
pray
the
/
what
dydst
thou
answere
:
forsoothe
that
she
wepte
in
vayne
&
laboured
for
nought
for
thou
saydst
that
thou
wast
not
sent
but
vnto
the
shepe
that
were
peryshed
of
the
house
of
Israel
.
What
sholde
this
woman
do
when
she
herde
these
wordes
?
verelye
euen
dyspeyre
as
concernynge
the
grace
that
she
requyred
:
and
yet
dispeyred
she
not
/
but
trustynge
in
thy
mercye
prayed
yet
agayne
sayenge
:
Lorde
helpe
me
/
vnto
whose
importunyte
(
Lorde
)
thou
answeredst
/
it
is
not
good
to
take
the
chyldrens
breede
and
caste
it
to
houndes
as
thoughe
thou
sholdest
haue
geuen
her
a
full
answere
and
sayd
departe
from
me
/
you
Canaanites
ar
dogges
/
ye
are
Idolatres
/
the
precious
gyftes
of
heuenly
fauour
perteyne
not
vnto
you
/
I
ought
not
to
take
them
away
from
the
iewes
which
worship
tho
true
and
liuyng
god
/
and
to
geue
them
to
such
dogges
as
ye
are
whiche
worshyp
ydols
and
deuyls
.
What
shalt
thou
now
do
thou
woman
of
Canaan
?
thou
mayste
nowe
be
a
shamed
and
gette
the
away
/
for
the
lorde
is
angry
not
with
the
alone
/
but
also
thy
hole
nacyon
.
Oh
lorde
god
/
who
wolde
not
haue
bene
confounde
&
haue
pyked
hym
away
at
these
thy
wordes
?
who
wolde
not
haue
mumbled
and
grudged
agaygst
the
?
who
wolde
not
haue
iudged
the
to
be
cruell
?
And
yet
did
this
woman
contynue
styll
in
prayer
.
She
cast
not
away
hir
confydence
/
she
toke
not
these
harde
wordes
heuelye
/
she
was
not
angry
/
but
she
humbled
hir self
the
more
and
abode
styll
in
hir
petycyon
and
sayde
with
good
fyaunce
:
It
is
truthe
lorde
that
thou
sayest
/
but
I
axe
no
breed
/
I
axe
not
the
fauoure
that
the
chyldrene
sholde
haue
.
I
am
a
lytle
whelpe
and
desyre
the
cromes
which
fal
from
the
childrens
table
.
Let
them
floryshe
&
aboundde
with
myracles
&
other
gracious
fauours
/
but
let
not
me
be
destitute
of
thꝭ
crumme
of
grace
,
that
my
doughter
maye
be
delyuerd
frome
the
fendes
possessyon
for
the
whelpes
do
eate
of
the
crummes
which
fall
from
theyr
masters
tables
/
Beholde
what
faythe
/
what
trust
,
and
what
humylyte
was
in
this
woman
/
therfore
thou
not
dyspleased
with
her
importunate
instaunce
/
but
reioysynge
in
her
excellent
constauncye
dydst
saye
.
O
woman
greate
is
thy
fayth
/
be
it
vnto
the
as
thou
wylte
.
Why
are
these
thynges
wryten
lord
god
?
that
we
may
lerne
to
trust
in
the
,
that
we
may
humbly
and
deuoutlye
contynew
in
prayer
/
for
thou
wylte
geue
it
yf
men
be
greadye
.
But
the
kyngdome
of
heuen
suffereth
vyolence
/
and
they
that
make
vyolence
vnto
it
catche
it
/
for
what
thynges
so
euer
are
wryten
are
wryten
for
our
lernynge
that
thrughe
patience
and
confort
of
the
scryptures
we
maye
haue
hope
.
Caste
me
not
therfore
lorde
from
thy
face
/
which
stonde
wepynge
and
waylynge
daye
and
nyght
before
thy
face
/
not
that
thou
sholdest
delyuer
me
frome
the
bodelye
oppressyon
of
deuylles
/
but
that
thou
wylte
delyuer
my
soule
frome
his
spyrytuall
power
and
domynyon
.
Let
me
not
be
shamed
(
O
swete
Iesu
)
for
in
the
onely
haue
I
trusted
I
haue
no
helthe
nor
confort
but
in
the
o
lorde
:
for
all
haue
forsaken
me
/
euen
my
bretherne
&
●hildren
haue
cast
me
of
/
&
myn
own
bowels
abhorre
me
.
I
haue
none
other
helper
/
but
only
the
/
Cast
me
not
therfore
away
from
thy
face
/
and
take
not
thy
holye
spirite
fro
me
.
There
is
no
man
which
can
say
that
Iesus
is
the
lorde
but
the
holy
ghost
/
therfore
yf
I
cal
vpon
the
lorde
Iesu
/
that
do
I
in
the
holy
ghoste
.
Yf
I
be
sorye
for
my
synnes
whiche
are
passed
/
yf
I
are
forgyuenesse
/
this
do
I
verely
by
the
holy
ghoste
.
Therfore
I
beseche
the
take
not
fro
me
thy
holye
ghoste
/
but
that
it
maye
be
with
me
/
and
laboure
with
me
/
for
we
wote
not
what
to
desyre
as
we
ought
to
do
.
But
the
spirite
helpeth
our
infirmities
and
maketh
intercession
for
vs
/
that
is
,
maketh
vs
to
praye
with
suche
sorowfull
groninges
as
can
not
be
expressed
with
tungue
therfore
take
not
awaye
this
thy
holye
spirite
fro
me
/
that
he
maye
teache
me
to
praye
/
and
helpe
me
in
my
laboure
and
maye
cause
me
to
contynue
in
prayers
and
teares
/
that
at
the
lengthe
I
maye
fynde
fauoure
before
thy
face
/
and
maye
serue
the
all
dayes
of
my
lyfe
.
Make
me
agayne
to
reioyse
in
thy
sauynge
healthe
/
and
strengthen
me
with
a
pryncypall
spirite
.
¶
It
is
a
great
thyng
that
I
desyre
o
lord
/
how
be
it
sith
thou
art
god
a
great
Lorde
/
and
kynge
ouer
all
goddes
/
he
dothe
the
iniurie
which
asketh
smal
thynges
of
the.
All
transytory
and
corruptible
thynges
ar
but
small
in
thy
syghte
:
but
spirituall
and
euerlastyng
thynges
are
great
&
precious
.
Take
away
the
spirite
and
soule
from
the
bodye
/
and
what
remayneth
but
most
vile
dunge
/
duste
and
a
vayne
shadowe
?
therfore
euen
so
muche
dyfference
there
is
betwene
the
spirite
and
the
body
/
as
it
is
betwene
the
body
and
his
shadowe
/
so
maye
I
conclude
that
he
whiche
asketh
bodely
thynges
asketh
but
vayne
tryfles
but
he
that
desyreth
spiritual
thynges
doth
surelye
desyre
greate
thynges
/
but
specallye
he
that
desyreth
thy
sauyng
healthe
.
What
is
thy
sauynge
healthe
but
Iesus
thy
sonne
?
whiche
is
very
god
and
euerlastynge
lyfe
/
why
shall
I
not
then
aske
of
the
this
thy
sauyour
/
syth
thou
art
a
myghty
and
most
lyberall
father
/
whiche
gauest
hym
vnto
the
deathe
of
the
crosse
for
me
.
Nowe
syth
thou
hast
so
offered
him
for
me
/
why
shold
I
be
a
shamed
to
aske
hym
of
the
?
It
is
a
greate
and
noble
presente
,
neyther
am
I
worthy
to
haue
suche
a
gyfte
/
how
be
it
,
it
becometh
thy
worthye
lyberalite
to
gyue
suche
noble
gyftes
/
for
this
therfore
thyne
ineffable
gentlenes
I
dare
presume
to
come
boldely
vnto
the
and
to
desyre
thy
sauyng
healthe
in
whome
I
myght
f●lly
reioyce
.
¶
For
yf
of
his
carnall
father
ony
sonne
aske
fyshe
/
wyll
he
reache
hym
a
serpen●●●
And
yf
he
aske
an
egge
/
wyll
he
gyue
hym
a
scorpion
?
or
if
he
aske
breed
/
wil
he
geue
hym
a
stone
?
Nowe
yf
carnall
fathers
beyng
euell
&
synners
/
wyll
geue
vnto
theyr
chyldre
good
gyftes
whiche
they
haue
receyued
of
the
:
howe
moche
more
thou
heuenlye
father
whiche
of
thyne
owne
substance
arte
good
/
and
wylte
geue
a
good
spirite
to
them
that
desyre
it
of
the
?
Behol●e
thy
sonne
whiche
is
returned
from
a
farre
cuntrey
sorowyng
and
repentyng
/
asketh
of
the
,
the
fyshe
of
faythe
/
for
as
the
fyshe
lyeth
secrete
vnder
the
water
/
euen
so
is
faythe
or
suche
thynges
as
are
not
sene
be
asketh
I
say
a
true
fayth
that
he
may
reioyce
in
thy
sauyng
helth
:
wi●t
thou
re●ch
him
a
serpent
?
wilt
thou
geue
hym
the
venome
of
vnfaythfulnes
which
procedeth
from
the
olde
and
croked
serpent
the
deuyl
?
I
desyre
of
the
o
lorde
the
egge
of
hope
that
euen
as
out
of
an
egge
we
hope
for
a
chyken
/
so
thrugh
hope
/
that
thou
wylte
graunte
me
to
come
vnto
the
syghte
of
thy
sauynge
healthe
/
that
oute
of
my
hope
maye
come
this
holsome
syght
/
as
the
chycke
doth
out
of
the
egge
.
I
desyre
the
egge
of
hope
/
that
my
soule
throughe
hope
maye
be
sustayned
in
this
vale
of
teares
&
may
reioyce
in
thy
sauing
helth
:
wylt
thou
geue
me
the
scorpyon
of
desperacion
?
that
as
a
scorpyon
hath
poyson
in
the
ende
of
her
tayle
/
so
I
in
the
laste
ende
of
my
lyfe
shulde
reserue
synne
/
delytynge
my selfe
and
takynge
my
pleasure
with
the
entysementes
of
this
worlde
/
whiche
seme
beautyful
and
flateryng
/
euen
as
a
scorpyon
doth
in
the
face
?
I
desyre
of
the
also
(
o
lorde
)
the
breed
of
Christes
charite
by
the
which
he
doth
comunycate
him selfe
(
euen
as
breed
)
vnto
all
men
/
that
I
maye
euer
reioyce
in
thy
sauynge
helthe
/
wylte
thou
geue
me
a
stone
/
that
is
to
saye
hardnes
of
herte
?
God
forbyd
.
Why
shall
I
then
mystrust
for
to
desyre
and
obteyne
great
thynges
of
the
o
lorde
,
seynge
thou
sturryst
me
vp
and
byddest
me
aske
and
knocke
/
euen
tyl
I
seme
importunate
?
And
what
thyng
can
I
aske
whiche
thou
shalt
be
better
contente
with
all
/
or
els
that
sholde
be
more
holsome
for
me
then
the
thou
sholdest
make
me
reioyse
in
thy
sonne
our
sauing
helthe
?
¶
Now
haue
I
tasted
how
swete
the
lord
is
how
easy
and
pleasaunt
his
burthen
is
.
I
remembre
what
peace
and
tranquilite
of
mynde
I
was
in
/
when
I
ioyed
in
god
/
and
reioysed
in
Christe
my
Lorde
and
sauyour
/
therfore
am
I
now
in
more
sorow
/
for
I
knowe
what
goodnes
and
commoditye
I
haue
loste
/
therfore
wyll
I
crye
more
importunatlye
:
Make
me
againe
to
reioyse
in
thy
sauynge
helth
/
restore
me
agayne
the
thyng
which
my
sinnes
haue
lost
.
Restore
me
that
whiche
through
my
faute
is
perisshed
in
me
.
Restore
me
(
I
beseche
the
for
his
sake
that
euer
is
on
thy
ryghte
hande
and
maketh
intercession
for
vs
)
thy
gracyous
fauoure
/
that
I
maye
perceyue
that
throughe
hym
thou
arte
pacefyed
towardes
me
that
it
may
be
as
a
seale
vpon
my
herte
/
and
that
I
maye
saye
with
the
Apostle
Paule
Galath
.
ij
.
I
am
crucyfyed
with
Christ
/
I
liue
verely
/
yet
now
not
I
/
but
Christe
lyueth
in
me
.
But
because
my
frailtye
is
greate
/
strength
me
with
a
princypall
spirite
that
no
troubles
or
afflyccions
maye
seperate
me
frome
Christe
that
no
feare
maye
cause
me
to
renye
the
/
and
that
no
paynes
maye
make
me
slyde
from
the.
My
strenght
is
not
suffycyent
to
resist
and
fyghte
with
that
olde
serpent
and
to
preuayle
agaynst
hym
.
Peter
hath
taught
me
how
great
our
infyrmitye
is
/
he
saw
the
with
his
bodely
iyes
(
Lord
Iesu
)
and
was
moste
famylyarlye
conuersaunt
with
the
he
tasted
of
thy
glorye
in
the
mountayne
/
when
thou
wast
transfigured
:
he
herde
the
fathers
voyce
:
he
sawe
thy
manyfolde
and
wondrous
workes
/
yea
and
throughe
thy
power
dyd
hym selfe
manye
myracles
.
He
walked
on
his
feate
vpon
the
waters
and
herde
dayly
thy
mighty
a
swete
wordes
:
he
thought
hym selfe
most
feruent
&
hote
in
the
faith
&
sayde
that
he
was
ready
to
go
with
the
both
in
to
preson
&
vnto
very
death
.
And
when
thou
toldest
hym
that
he
sholdest
denye
the
he
beleued
the
not
:
he
trusted
in
his
owne
strenght
and
trusted
more
vnto
him selfe
beynge
but
a
man
/
then
vnto
the
beynge
very
god
.
But
when
the
hande
mayden
sayde
vnto
hym
.
Thou
art
of
the
same
companye
/
he
was
afrayde
by
and
by
and
denied
it
.
There
came
an
other
mayde
and
sayde
:
Surely
thou
art
of
the
same
folke
:
And
he
denyed
the
agayne
.
¶
He
coude
not
stonde
before
wemen
,
how
shulde
he
then
haue
stonde
before
kynges
and
tyrauntes
?
And
when
he
was
yet
ones
more
enquyred
of
the
bystanders
and
was
accused
to
be
one
of
his
disyples
/
he
began
to
curse
&
to
swere
that
he
knewe
the
not
/
what
thynke
you
he
sayde
I
suppose
that
he
sware
by
god
and
by
the
lawe
of
Moyses
that
he
knewe
the
not
/
addynge
such
wordes
.
Thynke
you
that
I
am
the
disciple
of
this
Samaritane
whiche
/
deceyueth
the
people
whiche
is
inspyred
with
the
deuyl
/
and
destroyeth
our
lawe
?
I
am
the
discyple
of
Moyses
/
and
knowe
not
frome
whence
this
felowe
is
.
Blyssed
be
God
that
they
ceased
enquiryng
any
further
/
for
els
wold
he
neuer
haue
ceased
denyenge
the
/
so
that
a
thousande
interogacyons
wolde
haue
made
a
thousande
flatre
negations
:
yea
&
thousande
curses
and
per●uryes
/
yet
were
these
interogations
but
wordes
.
What
wolde
he
haue
done
(
I
praye
the
)
yf
they
had
scourged
hym
and
buffeted
hym
well
?
Trulye
he
wolde
haue
sought
and
proued
all
meanes
/
denyenge
/
for
swerynge
/
cursyng
and
blasphemyng
vntyll
that
he
had
escaped
their
handes
.
But
thou
most
meke
Lorde
lokedst
backe
vpon
him
&
by
and
by
he
knowleged
his
offence
:
Neyther
yet
durste
he
leape
in
to
the
myddes
of
theym
and
confesse
the
to
be
the
sonne
of
God
/
for
he
was
not
yet
strengthed
with
power
frome
aboue
/
so
that
withoute
doubte
he
wolde
haue
denyed
the
agayne
yf
he
had
sene
ony
ieoperdye
at
hande
/
therfore
as
it
was
woste
mete
for
hym
/
he
went
forch
&
wepte
bytterly
.
But
thou
after
thi
resurrecion
appearedst
vnto
hym
&
confortedst
hym
&
yet
hyd
he
hym selfe
for
feare
of
the
iewest
he
sawe
the
so
gloryously
ascendyng
vnto
heuen
and
was
strengthed
by
the
syghte
&
and
confort
of
angelles
/
and
yet
durste
he
not
go
abrode
/
for
he
had
learned
by
experience
to
knowe
his
owne
fragylite
&
had
proued
his
weakenesse
.
Therfore
dyd
he
ratye
and
wayte
for
the
holy
ghost
whiche
was
promised
.
When
he
was
come
and
had
filled
Peters
herte
with
grace
/
then
slepte
he
forthe
:
then
began
he
to
speke
/
and
then
with
great
power
&
signes
bare
he
witnes
of
thy
resurrection
.
Then
feared
he
neyther
the
hye
preestes
nether
yet
kynges
/
but
reioysed
in
tribulacions
&
receiued
the
crosse
with
all
myrthe
and
gladnes
.
Therfore
strengthen
me
lorde
with
a
principal
spirit
that
I
may
contynually
reioyce
in
thy
sauyng
helthe
/
or
els
can
I
not
beare
so
manye
assautes
agaynst
me
.
The
fleshe
couereth
contrarye
to
the
spirite
.
The
worlde
assayleth
me
on
euery
syde
.
The
deuyl
slepeth
not
.
Geue
me
the
strenghte
of
thy
spirite
that
there
maye
fall
by
my
syde
a
thousande
and
tenne
thousande
by
my
ryghte
hande
that
I
maye
be
a
sure
and
stronge
witnesse
of
thy
faythe
/
for
yf
Peter
whom
thou
enduedste
with
so
manye
fauourable
gyftes
/
dyd
fall
so
wretchedlye
/
what
●hulde
I
do
lorde
which
haue
nether
sens
thy
naturall
presens
:
nether
haue
tastede
of
thy
glory
in
the
mountayne
:
nether
haue
sene
thy
gracyous
myracles
:
yea
and
haue
scarsely
perceiued
thy
meruelous
workes
/
and
haue
neuer
herde
thy
voyce
/
but
haue
bene
euer
subdued
vnder
synne
therfore
strength
me
with
a
pryncypall
spirite
that
I
maye
perseuer
/
in
thy
seruyce
and
geue
my
lyfe
for
thy
sake
.
I
wil
instructe
the
wycked
that
they
may
knowe
thy
wayes
:
and
the
vngodly
shall
be
conuerted
vnto
the.
Ascribe
not
this
oh
Lorde
vnto
presumsion
/
yf
I
go
aboute
to
teache
the
vngodly
thy
wayes
,
for
I
desyre
not
to
teache
them
as
I
nowe
am
wycked
/
vngodlye
and
vnder
the
bondes
of
synne
/
but
yf
thou
make
me
agayne
to
reioyce
in
thy
sauyng
healthe
:
yf
thou
strengthen
me
with
a
pryncipal
spirit
▪
and
yf
also
thou
sette
me
free
/
then
shall
I
teach
the
vngodlye
thy
wayes
.
Neither
is
this
harde
vnto
the
/
whiche
of
very
stones
canst
rayse
vp
chldren
vnto
Abraham
/
neither
can
my
synnes
be
impediment
vnto
the
yf
thou
wylte
do
this
/
but
rather
where
synne
is
so
aboundaunte
/
there
aboundeth
grace
Paule
yet
brethynge
our
●●reatnynges
and
slaughter
agayyste
the
dyscyples
of
the
lorde
receyued
commyssyon
that
yf
he
●ounde
ony
whether
they
were
men
or
women
whiche
folowed
the
&
professed
thy
fayth
/
he
sholde
brynge
them
presoners
to
Hierusalem
.
And
forthe
was
he
goynge
lyke
a
mad
harebrayn
and
as
a
rauenyng
wolfe
/
for
to
stray
a
brode
/
rau●sh
and
kyll
thy
shepe
.
But
whylles
he
was
yet
in
his
iourney
euen
in
the
heate
of
his
persecucion
/
and
in
actuall
doynge
of
his
synne
/
whyles
he
was
persecuting
the
and
wolde
haue
s●ayne
thy
chosen
/
hauyng
no
maner
of
preparatyue
vnto
grace
/
neyther
yet
knowlege
of
his
synne
/
when
with
her●
and
wyl
he
was
thyne
aduersarie
/
blasphemed
and
cursed
the.
Beholde
the
voyce
of
thy
mercyable
pytye
vnto
him
sayeng
:
saule
saule
why
persecureste
me
?
by
the
whiche
voyce
he
was
immedyatlye
bothe
layed
a
longe
and
raysed
vp
:
he
was
layde
a
longe
and
ouerthrowne
as
concernyng
his
body
/
but
he
was
raysed
vp
with
the
mynd
/
thou
raysedste
hym
vp
that
was
in
the
slepe
of
darke
ignorauncie
and
pouredst
in
thy
gloryous
lyght
in
those
yeis
which
were
oppressed
with
this
blynde
sleape
:
thou
shewedst
him
thy
fauourable
face
and
endued
hym
with
thy
gracious
mercy
.
Then
was
he
reysed
as
it
had
bene
frome
dethe
/
he
opened
his
yeis
/
he
sawe
the
and
sayd
:
lord
what
wylt
thou
that
I
do
?
&
after
dydest
thou
send
a
shepe
to
this
wolfe
/
for
thou
commaundest
●nanias
to
go
vnto
him
:
And
then
was
he
baptysed
and
anone
was
he
replenyshed
with
the
holy
ghost
/
and
was
made
a
chosen
vessel
to
beare
thy
name
before
kinges
/
nations
&
the
chylder
of
Israel
.
And
without
delaye
he
entred
in
to
the
synagoges
and
preached
thy
name
stoutlye
/
affyrmynge
that
thou
arte
chryste
/
He
dysputed
/
preuayled
and
cofounded
the
Iues.
Beholde
lorde
euen
streyght
of
a
persecutoure
/
thou
madest
hym
a
preacher
&
suche
a
preacher
that
laboured
more
then
all
the
other
Appostles
.
O
how
greate
is
thy
powere
/
yf
thou
wylt
of
a
wycked
man
make
a
ryghtwyse
/
or
of
a
ꝑsecutoure
a
preacher
/
who
shal
forbyd
the
?
who
shall
resyst
the
?
who
maye
saye
vnto
the
,
why
doest
thou
so
?
All
thingꝭ
that
thou
woldest
haue
thou
made
in
heuen
and
in
erthe
/
in
the
see
and
in
all
bottomlesse
depth
.
Therfore
impure
it
not
to
arrogancye
yf
I
coueyte
thrughe
thy
power
and
not
thrugh
myne
owne
to
teche
the
wycked
thy
wayes
/
for
I
know
that
I
can
offre
nothynge
whiche
can
be
so
acceptable
in
thy
godly
syghte
/
this
is
the
most
pleasaunt
sacryfyce
/
&
also
for
my
for
my
singuler
profit
/
now
if
thou
chaū●●
me
in
to
an
other
man
/
then
will
I
teache
the
wycked
thy
wayes
/
not
the
wayes
of
Plato
and
Aristole
/
not
the
intricate
and
sotle
proposicyons
of
mannes
wytte
/
not
the
instructions
of
phylosophye
/
not
the
paynted
wordes
and
vayne
coulours
of
the
rethorycans
.
Not
worldly
maters
and
policyes
/
not
vnfrutfull
wayes
of
vanite
/
not
wayes
that
leade
men
in
to
deathe
:
But
thy
wayes
and
thy
preceptes
whiche
lead
vnto
lyfe
/
nether
wyll
I
teache
them
only
one
waye
but
many
wayes
for
manye
are
thy
commaundementes
/
how
be
it
all
these
wayes
ende
in
one
/
that
is
in
loue
&
charyte
/
whiche
doth
so
combynde
the
faythfull
hertes
/
that
they
haue
one
mynde
and
one
wyll
in
god
.
Or
elles
maye
we
vnderstonde
by
thy
many
waies
/
the
dyuers
maner
of
liuyng
/
wherin
euery
man
walketh
accordyng
to
his
vocacyon
:
some
maryed●
some
lyuynge
chaste
in
wedowhod
/
some
vyrgyns
and
so
forth
/
these
walke
after
dyuerse
wayes
in
to
theyr
heuenlye
inherytaunce
/
euery
man
chosyng
one
in
the
whiche
he
may
best
subdue
his
rebellyous
membres
.
Thus
wyll
I
teache
the
wycked
thy
wayes
accordyng
to
theyr
capacite
and
cō●●cyon
:
And
the
vngodly
shall
be
conuerted
vnto
the
/
for
I
wyll
preache
vnto
theym
not
my selfe
/
but
Christ
crucified
:
and
they
shal
be
conuerted
not
vnto
my
prayse
/
but
vnto
the
/
geuyng
the
all
honour
&
prayse
/
they
shal
leaue
theyr
owne
wayes
&
come
vnto
thyne
/
that
they
may
walke
in
them
and
so
consequently
attayne
vnto
the.
Delyuer
me
frome
bloudes
(
oh
god
)
the
god
of
my
helthe
/
and
my
tongue
shal
tryumphe
vpon
thy
ryghtwysnes
.
¶
I
am
sty●led
in
moch
bloude
/
and
from
the
depth
of
it
shall
I
crye
vnto
the
lorde
/
Lorde
herken
vnto
my
voyce
.
Tarye
not
lorde
for
I
am
euen
at
the
verye
poynte
of
deathe
/
this
bloude
that
I
speake
of
ar
my
synnes
/
for
as
the
bodelye
lyfe
consysteth
in
bloude
/
euen
so
is
the
lyfe
of
a
synner
in
his
synne
:
poure
out
the
bloude
/
and
the
beaste
dyeth
:
poure
out
the
synne
knowlegynge
it
vnto
god
/
and
the
synner
dyeth
and
is
made
ryghtwyse
.
Neyther
am
I
wrapped
in
bloude
/
but
ouerwhelmed
and
drowned
in
bloudes
/
ful
stremes
of
bloudꝭ
do
dryue
me
in
to
hell
/
helpe
me
lorde
leste
I
peryshe
.
Oh
God
whiche
gouernest
all
●hynges
/
whiche
onely
canst
delyuer
me
/
in
whose
hande
is
the
spirite
of
al
lyfe
/
ryd
and
purge
me
from
these
bloudes
.
Deliuer
me
from
bloudes
(
Oh
God
)
the
auctor
of
my
healthe
/
God
in
whome
onelye
consysteth
my
saluacyon
.
Delyuer
me
Lorde
/
as
thou
delyueredst
Noe
from
the
waters
of
the
floude
.
Delyuer
me
as
thou
delyueredst
Lothe
frome
the
fyer
of
Sodom
.
Delyuer
me
as
thou
delyueredst
the
chyldren
of
Israel
frome
the
depthe
of
the
red
see
/
delyuer
me
as
thou
delyuerdst
Ionas
from
the
bely
of
the
whale
/
deliuer
me
as
thou
delyueredst
the
thre
chyldren
from
the
furnace
of
burnyng
fyer
.
Delyuer
me
as
thou
delyueredst
Peter
frome
the
peryll
of
the
see
.
Delyuer
me
as
thou
deliueredst
Paule
from
the
depthe
of
the
see
.
Delyuer
me
as
thou
hast
delyuered
infinyte
synners
from
the
power
of
deathe
and
from
the
gates
of
hell
.
And
then
shall
my
tongue
tryumphe
thy
ryghtwysnes
/
that
is
,
for
thy
ryghtwysnes
whiche
I
shall
feale
ane
perceyue
in
me
through
thy
gracyous
fauoure
.
For
thy
ryghtwysnes
(
as
th
apostle
saythe
Ro.
iij.
)
cometh
by
the
faythe
of
Iesus
Christe
vnto
all
and
vpon
all
them
that
beleue
in
hym
/
then
shall
my
tongue
tryumphe
in
praysyng
this
thy
ryghtwysnes
/
commendynge
thy
fauoure
/
magnifieng
thy
pyty
/
knowlegynge
my
synnes
/
that
thy
mercye
may
be
declared
in
me
which
wold
vouch
safe
to
iustefye
suche
a
greate
synner
/
and
that
all
men
may
knowe
that
thou
saues●
them
whiche
truste
in
the
and
delyuerest
them
from
extreme
anguysshe
and
aduersite
o
lorde
our
god
.
Lorde
open
thou
my
lippes
:
and
then
my
mouth
shal
shewe
forthe
thy
prayse
.
¶
Thy
prayse
is
●
great
thynge
o
lorde
/
for
it
proceade●h
o●●
of
thy
fountayne
wherof
no
synner
●●●●keth
.
It
is
no
glorious
prayse
that
cometh
of
a
synners
mouthe
/
delyuer
me
therfore
from
bloude
(
oh
lorde
)
the
god
of
my
he●●he
&
my
tongue
shall
magnifie
thy
ryghtwysnes
.
And
then
shalte
thou
lorde
open
my
lyppes
&
my
mouth
shal
shewe
forthe
〈◊〉
prayse
for
thou
hast
the
kaye
of
Dauid
whiche
shertest
&
no
man
openeth
/
&
ope●est
&
no
man
shetteth
/
therfore
open
thou
my
lyppes
as
thou
openest
the
mouthes
of
infantes
&
sucktlynges
/
out
of
whose
mouthes
thou
hast
stablisshed
thi
praise
.
These
truely
were
thy
Prophetes
/
Apostels
and
other
saintes
which
haue
praised
the
with
a
syngle
and
pure
herte
and
mouth
/
&
not
the
Philosophers
&
oratours
which
haue
sayde
/
we
wyll
magnyfie
our
tongue
/
our
lyppes
be
in
our
owne
power
/
who
is
our
god
?
They
opened
theyr
owne
mouthes
/
&
thou
openedst
them
not
/
neither
yet
stablysshedst
thy
prayse
out
of
thyr
mouthes
.
Thy
infauntes
lorde
praysed
the
and
de●●pysed
them selues
:
The
phylosophers
went
aboute
to
prayse
them selues
and
magnifye
theyr
owne
name
.
Thy
suckelynges
extolled
thy
fame
&
glorye
which
they
knew
throughe
heuenlye
fauoure
.
The
philosophers
knowyng
the
only
by
natural
creatures
/
coulde
neuer
perfeytlye
expresse
thy
renowne
.
Thy
sayntis
magnified
the
with
theyr
hert
/
mouth
and
good
workes
.
The
philosophers
only
with
wordes
and
their
own
sotle
imaginations
,
thy
chyldren
haue
spred
thy
glorie
throughout
all
the
worlde
:
The
philosophers
haue
instruct
but
a
few
of
theyr
own
adherentꝭ
.
Thy
frendes
with
spredyng
thy
glorye
haue
conuerted
innumerable
men
from
synne
vnto
vertue
and
vnto
true
felicyte
:
The
Philosophers
nether
knewe
true
vertues
neither
yet
true
felycyte
.
Thy
welbeloued
haue
preached
openlye
thy
bounteous
gentlenes
&
mercyable
fauoure
/
whiche
thou
shewedst
in
thy
deare
sonne
vnto
all
the
worlde
.
But
the
philosophers
coulde
neuer
attayne
to
knowe
it
.
Therfore
out
of
the
mouthe
of
infauntes
and
suckelynges
haste
thou
stablysshed
thy
praise
/
for
it
haue
euer
pleased
the
to
exalte
the
humble
and
brynge
lowe
the
proude
/
now
seynge
thou
dost
euer
resyst
the
proude
/
geue
me
true
humilite
that
thou
mayste
stablysshe
thy
prayse
by
my
mouthe
.
Geue
me
a
chyldes
herte
/
for
excepte
I
turne
backe
&
become
as
a
chylde
I
can
not
entre
in
to
the
kyngdome
of
heuen
/
make
me
as
one
of
thy
infauntes
or
suckelynges
/
that
I
maye
euer
hange
on
the
teates
of
thy
wysdome
for
thy
teates
are
better
then
wyne
/
and
thy
wysdome
better
then
all
rychesse
/
so
that
nothynge
can
be
compared
vnto
it
/
for
it
is
to
men
an
infinite
treasure
whiche
they
that
vse
are
made
pertetakers
of
the
frendshyp
of
god
/
therfore
yf
thou
make
me
a
childe
then
shalt
thou
stablysshe
thy
prayse
in
my
mouthe
.
for
then
shalte
thou
open
my
lyppes
&
my
mouth
shall
shewe
forth
thy
prayse
&
shall
ꝑfeytly
declare
it
euen
as
thou
hast
publyshed
it
by
the
mouth
of
thyne
infantis
and
suckelinges
.
Yf
thou
hadst
desyred
sacrifices
I
had
surely
offered
them
but
thou
delyghtedst
not
in
brente
sacryfices
.
¶
My
mouth
lorde
shall
shewe
forth
thy
gloryous
fame
/
for
I
knowe
that
this
thyng
is
most
acceptable
vnto
the
sith
thou
saiest
by
the
prophet
Psal.
xlix
.
the
sacrifice
of
prayse
shall
glorifie
me
/
&
by
the
meanes
shall
I
be
entised
to
shew
him
my
sauing
helth
/
therfore
wyll
I
offer
prayse
vnto
the
euen
the
praise
of
infauntes
&
suckelynges
for
my
synnes
,
And
why
shall
I
offer
for
my
synnes
tother
praise
than
sacryfice
?
for
if
thou
haddest
desyred
sacryfices
I
had
surely
ofred
them
/
but
thou
delyghtest
not
in
brente
sacryfices
/
canst
thou
be
pacefied
with
the
bloude
of
calues
or
gootis
?
Wilt
thou
eate
the
fleshe
of
bulles
/
or
drynke
the
bloude
of
gootes
?
Other
dost
thou
desyre
golde
whiche
possessest
heuen
and
earthe
?
other
wylt
thou
that
I
sacryfice
my
body
vnto
the
whiche
desyrest
not
the
deathe
of
a
synner
/
but
rather
that
he
were
conuerted
and
lyue
?
Neuerthelesse
I
wyll
chasten
my
fleshe
in
a
measure
that
through
thy
grace
it
maye
be
subdued
vnto
reason
and
obey
it
/
for
in
this
poynt
also
yf
I
passe
measure
&
bryng
my
body
so
lowe
that
it
is
vnapte
to
serue
my
neyghboure
and
to
do
that
office
whiche
is
apoynted
me
of
god
/
it
shall
be
imputed
vnto
me
for
synne
.
Let
your
seruing
of
god
be
resonable
sayth
the
apostle
Ro.
xij
.
And
thou
haste
sayde
also
by
the
prophete
I
require
mercy
and
not
sacrifice
Osee.
vi
.
Therfore
shal
my
mouthe
shewe
forth
thy
prayse
/
for
this
oblacion
doth
honour
the
/
and
sheweth
vs
the
way
vnto
thy
sauyng
helth
.
My
herte
is
ready
(
oh
god
)
my
hert
is
readye
/
it
is
ready
through
thy
grace
to
do
all
thynges
whiche
are
pleasaunt
vnto
the
:
this
one
thynge
haue
I
founde
most
acceptable
vnto
the
/
that
wyl
I
offer
vnto
the
/
that
shall
euer
be
in
my
herte
/
on
that
shall
my
lyppes
euer
be
harpynge
/
yf
thou
haddest
desyred
a
bodely
sacryfyce
I
wolde
surely
haue
geuen
it
the
/
for
my
herte
is
readye
through
thy
grace
to
fulfyll
thy
wyll
:
but
in
suche
brente
sacryfyce
haste
thou
no
delyght
/
thou
madest
the
body
for
the
spirit
/
therfore
seakest
thou
spirituall
thyngꝭ
and
not
bodelye
/
for
thou
sayste
in
a
certeyne
place
Prouerb
.
xxiij
.
My
sonne
geue
thine
herte
vnto
me
/
this
is
the
herte
that
pleaseth
the.
Let
vs
offer
vnto
the
an
herte
repentynge
with
sorow
of
our
fynnes
and
enflamed
with
the
loue
of
heuenlye
thyngꝭ
and
then
wylte
thou
desyre
no
more
/
for
with
suche
a
sacryfyce
wylte
thou
be
content
.
A
sacryfyce
to
god
is
a
broken
spyryte
:
a
contrite
and
humble
herte
thou
shalte
not
despyse
(
oh
god
)
¶
A
broken
spirite
and
not
broken
fleshe
pleaseth
the
(
o
Lorde
)
for
the
fleshe
is
broken
and
vexed
because
he
hath
not
the
carnall
thynges
that
he
desyreth
/
or
els
fealeth
in
hym selfe
suche
thynges
as
he
hateth
.
But
the
spyrite
is
broken
and
vnquyeted
for
his
faute
/
because
he
hath
offended
agaynst
god
whom
he
loueth
.
He
soroweth
that
he
hathe
synned
agaynste
his
maker
&
redeemer
/
the
he
hath
despysed
his
bloude
/
that
he
hathe
not
regarded
suche
a
good
&
louynge
father
:
this
broken
&
sorowynge
spryte
is
vnto
the
a
sacryfyce
of
most
swete
sauoure
whiche
notwithstondynge
hathe
his
confeccyon
of
most
bytter
spyces
/
euen
of
the
remembraunce
of
our
synnes
,
for
whyles
our
synnes
are
gathered
togyther
in
to
the
morter
of
the
herte
/
and
beaten
with
the
pestle
of
conpunccyon
/
and
made
in
to
poudre
and
watered
with
teares
/
therof
is
made
an
oyntemente
and
sacryfyce
moost
swete
which
redolent
offrynge
thou
wylt
not
despyse
/
for
thou
wylt
not
despyse
a
contryte
and
humble
herte
.
Therfore
he
that
breaketh
his
stonye
herte
whiche
is
made
with
the
most
harde
stones
of
synne
/
that
he
maye
therof
prepare
an
oyntmente
of
repentaunce
in
aboundaunce
of
teares
/
not
despayrynge
of
the
multytude
and
greuousnes
of
his
synnes
/
but
humblye
offerynge
this
sacryfyce
vnto
the
:
he
shall
in
no
wyse
be
despysed
of
the
/
for
a
broken
&
humble
hert
wylt
thou
not
despise
oh
god
.
Marye
magdalyn
whiche
was
a
notable
synner
made
suche
an
oyntment
:
and
put
it
in
the
allablaster
boxe
of
her
herte
:
she
feared
not
to
entre
in
to
the
Pharesees
house
,
she
humbled
her selfe
flatte
before
thy
fete
/
she
was
not
a
shamed
to
wepe
at
thy
meletyde
/
she
coulde
not
speake
for
inwarde
sorowe
/
but
her
herte
melted
in
to
teares
/
with
the
whiche
she
washed
thy
fete
/
she
wypyd
them
with
her
here
immedyatlye
/
ye
&
anoynted
theym
with
oyntment
and
ceased
not
kyssynge
them
.
Who
euer
sawe
suche
a nother
thyng
?
ye
or
who
hath
euer
herde
of
a
thynge
lyke
vnto
this
?
Surely
her
sacryfyce
pleased
the
well
,
and
was
so
acceptable
that
thou
prefarredst
it
aboue
the
Pharise
which
in
his
owne
syght
was
ryghtwyse
/
for
it
may
be
gathered
of
thy
wordes
.
Luce.
vij
.
that
there
was
so
moch
dyfference
betwen
the
ryghtwysnes
of
marye
&
the
pharesee
as
there
was
dyfference
betwene
these
:
to
washe
the
fete
with
water
/
&
to
washe
them
with
teares
:
to
kysse
one
on
the
face
/
and
not
to
cease
to
kysse
the
feete
:
to
anoynt
the
hed
with
oyle
/
and
to
anoynt
the
fete
:
with
most
precyous
oyntment
:
ye
moche
more
precelled
she
the
pharesee
/
for
he
neyther
gaue
the
water
/
kysse
nor
oyle
.
O
grete
is
thy
power
Lord
/
grete
is
thy
myght
which
declareth
it selfe
most
cheeflye
in
sparynge
and
hauynge
compassyon
.
Now
se
I
well
that
a
contryte
&
meke
herte
thou
shalt
not
despyse
oh
lord
.
And
therfore
endeuoure
I
my selfe
to
offre
suche
an
herte
vnto
thee
.
Nether
is
it
ynough
that
I
saye
so
outwardely
/
for
thou
arte
a
god
whiche
searchest
our
hertes
&
raynes
.
Accepte
therfore
this
my
sacryfyce
:
and
ye
it
be
vnperfyte
/
amende
thou
the
defaulte
which
onely
arte
of
power
that
to
do
:
that
it
may
be
a
brent
sacryfyce
/
all
hole
enflamed
with
the
heate
of
thy
bounteous
cheryte
that
it
may
be
acceptable
vnto
the
/
or
at
the
leest
that
thou
despyse
it
not
/
for
yf
thou
despyse
it
not
/
I
knowe
well
that
I
shall
fynde
fauoure
before
the
,
and
then
shall
none
of
thy
sayntes
other
in
heauen
or
erthe
despyse
me
.
Deale
gentlye
of
thy
fauourable
beneuolence
with
syon
,
Let
the
walles
of
Hierusalem
be
bylte
agayne
.
¶
Be
cause
it
is
wreten
Psalm
.
xvlij
.
vnto
the
holy
man
thou
shalte
be
holy
/
&
with
the
innocen
shalte
thou
deale
innocenlye
,
with
the
pure
and
chosen
shalte
thou
doo
purelye
/
and
with
the
wycked
shalte
thou
playe
ouertwarte
:
I
am
verye
desyrous
that
all
men
were
saued
/
and
that
they
sholde
come
vnto
the
knowlege
of
the
truth
:
which
thynge
were
very
necessarye
for
them
and
also
for
my
profyte
/
for
by
theyr
prayers
,
exortations
and
examples
I
myght
ryse
from
this
fylthye
synne
and
be
prouoked
daylye
to
procede
vnto
better
.
I
beseche
the
therfore
Oh
Lorde
althoughe
I
be
a
synne
/
that
thou
of
thy
fauourable
beneuolence
woldest
deale
gentlye
with
syon
:
that
the
walles
of
Hierusalem
myght
be
bilt
agayn
.
Syon
is
thy
chyrche
/
for
syon
by
interpretacyon
sygnyfyeth
a
footehyll
/
or
a
place
where
a
man
maye
se
farre
aboute
hym
.
And
euen
so
thy
chyrche
thrughe
the
grace
of
the
holy
ghoste
beholdeth
a
farre
of
the
glorye
of
god
accordynge
to
the
capacyte
of
this
lyfe
/
and
therfore
sayed
the
apostle
.
ij
.
Corynth
.
iij.
all
we
with
an
vncouered
face
beholdyng
as
in
a
glasse
the
glorye
of
the
lorde
/
after
the
same
ymage
at
transformed
from
glorye
to
glorye
as
by
the
sprete
of
the
lorde
.
Lorde
god
howe
small
is
thy
Chyrche
at
this
daye
?
almost
the
hole
worlde
is
fallen
frome
the
,
for
there
are
manye
mo
myscreauntes
then
chrysten
/
and
yet
amonge
the
chrysten
how
many
are
there
which
forsake
worldly
thynges
and
seke
the
glory
of
the
lorde
?
surely
ye
shall
fynde
very
fewe
,
in
comparyson
of
theym
whiche
are
addycte
to
worldye
thynges
/
whose
god
is
thyr
belye
and
glorye
to
theyr
shame
and
confusyon
.
Deale
gentelye
Lorde
of
thy
fauourable
beneuolence
with
Syon
:
that
it
maye
be
encreased
bothe
in
multytude
and
also
in
good
lyuyng
.
Beholde
frome
heauen
and
deale
gentelye
as
thou
arte
wonte
to
do
that
thou
wylte
sende
amonge
vs
the
fyre
of
thy
charyte
/
whiche
maye
consume
all
our
synnes
.
Deale
lorde
accordynge
to
thy
fauourable
beneuolence
/
and
do
not
with
us
after
our
deseruyng
/
nether
yelde
thou
vs
againe
according
to
our
iniquities
/
but
ordre
vs
accordynge
to
thy
greate
mercye
.
Thou
art
Lorde
our
father
and
redemer
/
thou
art
our
hope
and
euerlastyng
helthe
.
Euery
man
desyreth
goodnes
of
the
/
yf
thou
geue
it
them
/
then
shall
they
gather
it
:
yf
thou
open
thy
hande
all
shall
be
tylled
with
plenty
/
when
thou
turnes●
away
thy
face
/
then
are
they
astonyed
:
when
thou
gatherest
in
theyr
breth
then
are
they
dead
and
returne
in
to
erthe
.
And
agayne
when
thou
brethedst
on
them
/
then
are
they
created
anew
:
and
thus
renuest
thou
the
face
of
the
earth
Psalme
.
C.iiij
.
Lorde
I
praye
the
what
profyt
is
there
in
the
dampnacyon
of
so
many
thousande
men
?
Hell
is
fylled
and
thy
churche
doth
daylye
decrease
.
Aryse
Lorde
/
why
sleapest
thou
so
longe
?
Aryse
/
and
dyffer
not
vnto
the
ende
/
Deale
gently
of
thy
fauourable
beneuolence
with
Syon
/
that
the
walles
of
Ierusalem
may
be
buylded
agayne
/
what
is
Ierusalem
(
whiche
by
interpretacyon
signyfyeth
the
vysyon
of
peace
)
but
the
holye
congregacyon
and
cytye
of
the
blessed
whiche
is
our
mother
?
Her
walles
were
decayed
when
Lucyfer
with
his
aungels
fel
/
in
to
whose
places
are
the
ryghtwyse
men
receyued
.
Deale
therfore
gentlye
(
Oh
Lorde
)
with
Syon
/
that
the
numbre
of
thy
chosen
may
shortlye
be
fulfylled
/
and
that
the
walles
of
Ierusalem
may
be
edefied
and
fynisshed
with
newe
stones
whiche
shal
euer
prayse
the
and
endure
euerlastynglye
.
Then
shalte
thou
accepte
the
sacryfyce
of
ryghtwysnes
/
oblacyons
and
brente
offerynges
:
then
shall
they
laye
vpon
thyne
altare
wanton
calues
.
¶
When
thou
haste
delt
gentlye
of
thy
fauourable
will
&
beneuolence
wi●h
Syon
/
then
shalte
thou
accepte
the
sacryfyce
of
ryghtwysnes
/
for
thou
shalte
consume
it
with
burnyng
fier
of
thy
loue
and
charite
/
&
so
acceptedst
thou
the
sacrifices
of
Moyses
and
Helyas
.
And
then
acceptest
thou
the
sacryfices
of
ryghtwysnes
/
when
thou
fattenest
with
thy
grace
the
soules
whiche
endeuoure
them selues
to
lyne
rightwisly
.
What
profiteth
to
offer
sacryfices
vnto
the
when
thou
acceptest
them
not
oh
Lorde
?
Howe
manye
sacryfyces
offer
we
nowe
a
dayes
whiche
are
not
pleasaunt
vnto
the
but
rather
abhomynable
?
for
we
offre
not
the
sacryfyces
of
ryghtwysnes
/
but
oure
owne
ceremonyes
:
and
therfore
are
they
not
accepted
,
nor
regarded
of
the.
Where
is
nowe
the
glorye
of
the
Apostles
?
where
is
the
valyaunt
perseueraunce
of
martyrs
?
where
is
the
frute
of
preachers
?
where
is
that
holye
symplicyte
of
them
that
vsed
to
lyue
solitarye
?
where
are
now
the
vertues
and
workes
of
the
christen
whiche
were
in
olde
tyme
?
Then
shalt
thou
excepte
theyr
sacryfices
/
when
thou
shalt
decke
and
garnyshe
them
with
thy
grace
and
vertues
.
¶
Also
yf
thou
deale
gently
with
Syon
of
thy
fauourable
beneuolence
/
then
shalte
thou
delyght
in
sacryfyces
of
ryghtwisnes
/
for
the
people
shall
begynne
to
lyue
well
/
to
kepe
thy
commaundementes
and
to
deale
iustlye
and
so
shall
thy
people
be
endued
with
thy
benefytes
and
blessynge
.
Then
shall
the
oblacyons
of
the
preestes
and
of
the
clargie
be
acceptable
vnto
the
/
for
they
shall
forsake
theyr
carnal
affection
and
endeuoure
them selues
vnto
a
more
perfeyte
lyfe
/
and
so
shall
the
oyntment
of
thy
blyssynge
descende
vpon
theyr
heades
.
Then
shall
the
brente
offerynges
of
the
relygyous
be
pleasaunte
to
the
/
for
they
shal
cast
out
all
drousye
sluggyshnes
and
false
confydence
/
and
be
hooly
enflamed
and
made
perfayte
with
the
burnynge
fyer
of
goddes
loue
.
Then
shall
the
bysshoppes
and
preachers
put
calues
vpon
thyn
altare
/
for
after
they
ar
consummate
in
al
kynde
of
vertue
&
replenysshed
with
the
holye
spiryte
/
they
shal
not
feare
to
geue
theyr
lyues
for
theyr
sheepe
.
What
is
thyne
altare
swete
Iesu
/
but
thy
crosse
where
vpon
thou
wast
offered
?
What
signifyeth
a
wanton
calfe
/
but
our
bodye
?
Therfore
/
then
shall
they
put
calues
on
thyne
altare
/
when
they
shal
offer
their
owne
bodies
vnto
the
crosse
/
that
is
,
vnto
all
afflyctions
and
euen
vnto
the
verye
deathe
for
thy
names
sake
.
¶
Then
shall
the
churche
floryshe
and
dilate
her
coostes
/
then
shall
thy
prayse
be
noysed
from
the
laste
ende
of
the
worlde
/
then
shal
ioye
and
gladnes
fulfyll
the
hole
worlde
.
Then
shall
thy
sayntes
reioyce
in
glorye
and
shal
make
myrth
in
theyr
mancyons
waytynge
for
vs
in
the
londe
of
the
lyuynge
.
Accomplyshe
in
me
euen
nowe
Lorde
that
/
then
/
whiche
I
so
ofte
name
that
thou
mayste
haue
compassion
on
me
according
to
thy
great
mercy
/
that
thou
mayst
receyue
me
for
a
sacryfice
of
ryghtwysnes
/
for
a
holy
oblacyon
:
for
a
brente
sacryfyce
of
good
lyuynge
/
and
for
a
calfe
to
be
offered
on
thyne
altare
or
crosse
/
by
the
which
I
maye
passe
from
this
vale
of
miserye
vnto
that
ioye
whiche
thou
hast
prepared
for
them
that
loue
the.
Amen
.
¶
To
fyll
vp
the
leaf
we
haue
touched
certeyne
places
whiche
we
thought
most
necessary
to
edefye
the
congregacion
of
Christ
.
¶
Of
faythe
.
FIrst
dere
bretherne
ye
ought
to
geue
dylygent
hede
that
you
maye
purelye
vnderstonde
what
faythe
is
and
what
frutes
procede
out
of
her
/
And
to
conclude
the
summe
in
fewe
wordes
/
fayth
is
a
sure
perswasyon
and
full
knowlege
that
god
for
his
truthe
and
ryghtwysnes
sake
wyll
fulfyll
suche
promyses
/
as
he
hathe
made
vnto
vs
of
his
mercye
and
fauoure
/
which
sure
perswasion
must
be
geuen
from
god
.
1.
Corin.
xij
.
For
it
can
neither
be
goten
by
mannes
power
/
nether
yet
retayned
/
therfore
with
feare
and
tremblynge
performe
that
helthe
whiche
is
begonne
in
you
/
for
it
is
god
that
worketh
in
you
both
the
wil
and
also
the
dede
/
euen
at
his
owne
pleasure
.
And
se
that
with
all
mekenes
ye
submyt
your selues
vnto
the
vocacion
of
god
/
not
seking
the
lyberty
of
the
fleshe
/
nether
yet
despysyng
good
workes
/
for
faith
doth
mortefye
the
fleshe
and
her
workes
/
&
the
spirite
of
god
whiche
resteth
in
a
faythfull
man
helpeth
our
ins●irmitie
and
fyghteth
without
intermission
agaynste
synne
/
the
deuyll
and
the
worlde
.
¶
The
power
of
faythe
.
The
power
of
fayth
is
to
iustefye
vs
:
that
is
/
to
dispoyle
vs
frome
all
our
vices
and
laye
them
on
Christis
backe
whiche
hathe
pacefyed
the
fathers
wrathe
towardes
vs
:
and
to
endue
vs
with
an
others
ryhtwysnes
/
that
is
Christis
/
so
that
I
and
all
my
synnes
are
Christes
/
&
Christ
with
all
his
vertues
are
myne
/
for
he
was
borne
for
vs
and
geuen
vnto
vs
.
Esaye
.
ix
.
Roma
.
viii
.
To
obteyne
this
ryghtwisnes
god
the
father
requireth
nothing
of
vs
but
that
we
beleue
in
hym
and
make
hym
no
lyar
.
He
that
beleueth
that
god
of
his
mercye
hath
made
vs
these
promises
&
that
for
his
truthes
sake
he
wil
fulfyl
them
/
he
setteth
to
his
seale
that
god
is
true
.
But
he
that
beleueth
not
or
doubteth
of
this
(
as
much
as
in
him
is
)
he
maketh
him
a
liar
.i.
Iohn
v.
for
why
sholdest
thou
doubte
in
hym
excepte
thou
thoughtest
that
he
were
a
lyar
&
wold
not
kepe
his
ꝓmesse
which
he
made
?
Now
yf
thou
counte
God
(
whiche
is
the
verye
truthe
)
to
be
a
lyar
/
arte
thou
not
worthye
a
thousande
dampnacyones
.
¶
The
worke
of
faythe
.
FAyth
worketh
by
charite
/
for
when
my
ragyng
conscience
which
fealeth
her
synne
is
pacefied
&
set
at
one
with
God
thrughe
fayth
/
then
remembrynge
the
feruent
loue
of
god
towardes
me
I
can
not
but
loue
my
neyghboure
agayne
/
for
there
is
no
man
that
hertelye
loueth
the
father
and
can
hate
the
sone
/
and
althoughe
the
sonne
be
naught
and
unthriftye
yet
for
his
fathers
sake
he
wyll
helpe
to
better
hym
and
euen
lament
and
be
sorye
for
the
sonnes
wyckednesse
.
Lykewyse
yf
we
hertely
loue
god
for
his
infinyte
benefytes
done
vnto
vs
/
then
can
we
not
hate
that
creature
which
he
hath
made
after
his
own
lykenes
/
whom
god
the
father
loueth
so
tenderly
that
he
gaue
his
owne
sonne
vnto
the
death
to
redeme
him
/
yea
&
whom
he
hath
adopted
(
thrugh
Christe
)
to
be
his
sonne
and
heyre
.
Nowe
all
be
it
we
se
no
kyndenes
in
this
man
for
whiche
we
sholde
loue
hym
yet
hath
god
shewed
vs
kyndnes
ynough
for
the
which
we
ought
to
loue
hym
&
socoure
hym
at
al
tymes
.
Let
vs
therfore
loue
hym
for
the
loue
that
god
his
creatoure
hathe
shewed
vs
/
&
beare
his
infyrmitye
/
yf
he
faule
let
vs
lyft
hym
vp
agayne
/
and
endue
hym
with
our
wysdome
&
all
our
workes
euen
as
Christ
hath
done
with
vs
/
and
this
is
an
euydent
token
that
thou
louest
god
/
when
thou
louest
thy
brother
.i.
Iohn
.iiij.
and
seakest
al
meanes
to
helpe
hym
/
these
are
the
good
workes
that
folow
fayth
/
and
are
euydent
tokens
that
thy
faythe
is
ryght
and
pure
.
Thus
seest
thou
how
good
workes
/
flowe
out
of
faythe
through
charite
/
&
charite
or
loue
is
the
fulfilling
of
the
hole
lawe
.
Ro.
xiij
.
¶
Good
workes
.
AMonge
good
workes
the
chyef
art
:
to
be
obedyente
in
all
thynges
vnto
kynges
/
prynces
/
Iudges
/
and
suche
other
offycers
as
farre
as
they
commaunde
ciuyle
thynges
that
is
●o
say
such
thynges
as
are
indyfferente
/
and
not
contrarye
vnto
the
commaundementes
of
god
/
for
then
must
we
rather
obaye
God
then
men
/
actes
in
the
fyrst
chapitre
although
we
shold
lese
both
our
substaunce
and
lyfe
therto
:
To
honour
rulers
:
To
promote
peace
:
To
praye
for
all
comynaltyes
.
And
to
applye
al
our
studyes
to
profyte
them
.
¶
The
nexte
are
:
to
be
obedyent
vnto
father
&
mother
:
To
prouyde
for
our
householde
both
nouryshyng
our
famylye
,
with
bodelye
sustenaunce
/
and
also
to
enstructe
them
with
the
worde
of
god
/
and
so
to
be
theyr
gouernour
carnall
and
spirituall
.
¶
Then
muste
we
loke
howe
we
oughte
to
behaue
ourselues
towardes
our
neyghboures
knowlegynge
that
al
the
gyftis
which
are
geuen
vs
of
god
/
are
not
geuen
vs
for
our
owne
selfe
but
for
the
edefyenge
o●
the
congregacyon
.j.
Corynth
.
xij
.
&
yf
we
bestow
them
not
on
that
maner
we
shall
surelye
geue
a
rekenyng
for
them
before
the
lorde
.
Emonge
these
ought
we
to
haue
respecte
vnto
the
preachers
and
mynesters
of
the
worde
/
that
they
maye
be
had
in
honoure
and
well
prouyded
for
.
And
aboue
all
thinges
good
bretherne
addresse
your selues
unto
that
necessary
worke
prayer
.
Remembre
to
praye
for
all
estates
/
for
that
is
a
worke
that
Chryst
&
his
apostles
full
dylygently
exhorted
all
men
vnto
/
promysynge
them
that
they
sholde
obtayne
theyr
petycyons
Iohn
.
xvj
.
also
.j.
Iohn
.
iij.
yf
they
be
accordynge
to
the
wyll
of
god
and
for
his
glorye
.j.
Iohn
.
v.
¶
Here
endeth
the
exposition
vpon
the
lj
.
Psalme
/
called
Miserere
mei
deus
.
Imprented
at
London
in
Flete
strete
by
Iohn
Byddell
/
dwellynge
next
to
Flete
brydge
at
the
sygne
of
our
lady
of
pytye
/
for
Wyllyam
Marshall
.
Cum
priuilegio
Regali
.