THE
CONVERSION
AND
CONFESSION
OF
THE
RIGHT
NOBLE
C.
OF
L.
O
send
out
thy
light
,
and
thy
trueth
let
them
lead
mee
,
let
them
bring
me
vnto
thine
holy
hill
,
and
to
thy
Tabernacles
.
PSAL.
43.
I
will
heare
what
GOD
the
LORD
will
speake
,
for
hee
will
speake
peace
vnto
his
people
,
and
to
his
Saints
;
but
let
them
not
turne
againe
vnto
follie
.
PSAL.
85.8
.
I
Perfitlie
knowing
,
and
fullelie
assuring
my
soule
,
that
there
is
no
possibilitie
of
salvation
to
me
,
but
allanerly
in
the
free
mercie
of
GOD
,
and
precious
satisfaction
of
his
Sonne
my
only
Saviour
,
who
is
able
to
saue
them
to
the
vttermost
that
come
vnto
GOD
by
him
,
seeing
he
ever
liveth
to
make
interc●ssion
for
them
,
Heb.
7.25
.
neither
is
there
salvation
in
any
other
,
Act.
4.12
.
2.
I
renounce
and
condemne
all
worshipping
,
or
praying
to
Angels
,
hee
or
she
Saints
,
not
now
excepting
the
blessed
Virgin
Marie
,
and
conforme
to
the
expresse
direction
of
the
Angell
to
Iohn
.
Revel
.
I
take
me
to
worship
GOD
;
and
as
CHRIST
,
Math.
4.10
.
commandeth
him
only
to
serue
,
and
to
pray
to
my
father
.
Math.
8.9
.
who
is
in
Heaven
,
to
whom
only
belongeth
religious
worship
,
both
of
prayer
and
praise
.
3.
I
renounce
and
condemne
all
prayers
in
Latin
,
or
any
vnknowne
tongue
to
mee
,
taking
mee
heereafter
,
by
the
grace
of
GOD
to
pray
with
the
Spirit
,
and
with
vnderstanding
also
,
1.
Cor.
14.15
.
and
not
to
mumble
and
number
my
prayers
according
to
the
order
and
distinction
of
beads
,
which
I
haue
caused
breake
and
destroy
,
with
present
and
perpetuall
thank●-giving
to
GOD
therefore
4.
I
acknowledge
with
Ieremie
10.14
.
that
a
molten
image
is
falshood
,
they
are
vanitie
and
the
workes
of
errors
:
and
therefore
casting
away
all
those
abominations
of
images
,
pictures
,
medalles
,
and
pretended
reliques
:
I
take
me
whollie
to
the
pure
and
plaine
Gospell
of
IESUS
CHRIST
,
and
his
holie
Sacraments
,
wherein
the
lyuelie
picture
of
CHRIST
is
,
and
the
most
hallowed
Crucifixe
that
I
can
set
before
mine
eyes
,
handle
with
mine
hands
,
or
carrie
vpon
my
breast
;
wherein
I
rejoice
,
and
ever
shall
doe
,
by
GODS
helpe
and
assistance
,
and
finds
great
comfort
in
the
conference
and
prayers
of
GODS
Ministers
,
who
now
resort
vnto
me
frequently
:
resolving
by
the
grace
of
GOD
never
thereafter
to
craue
,
nor
admit
the
company
and
conference
of
Priests
,
and
other
teachers
of
lyes
,
guides
of
idolatrie
;
which
all
now
I
haue
forsaken
by
the
light
and
force
of
GODS
Spirit
:
and
woes
mee
that
I
hearkned
so
long
to
these
seducers
.
5.
I
acknowldge
that
the
bowing
downe
before
images
is
forbidden
by
GODS
Law
,
Exod.
20.5
.
as
well
as
worshipping
of
them
.
That
images
are
altogether
bruttish
and
foolish
.
Ierem.
10.3
.
I
feare
them
not
,
for
they
can
doe
no
evill
,
neither
is
it
in
them
to
doe
good
:
but
forasmuch
as
there
is
none
like
to
thee
O
LORD
,
thou
art
great
,
&
thy
Name
is
great
in
might
:
Who
would
not
feare
thee
,
O
KING
of
Nations
?
Ierem.
10.5.6.7
.
6.
I
embrace
the
holy
Scriptures
of
the
old
and
new
Testament
,
wherein
is
the
perfite
rule
of
faith
and
maners
,
acknowledging
that
the
writs
and
judgements
of
all
men
should
be
tryed
thereby
,
and
reduced
therevnto
,
or
else
altogether
rejected
.
And
therefore
I
will
curse
&
reject
and
cast
from
me
all
blasphemous
bookes
in
write
or
print
,
(
whereof
alace
I
had
so
many
too
long
)
contrare
to
GODS
trueth
in
these
holy
Scriptures
.
7.
I
confesse
and
professe
that
the
Scriptures
are
plaine
and
pure
,
being
a
lampe
vnto
my
feete
,
and
a
light
vnto
my
path
,
Psal.
119.105
.
in
all
things
necessare
for
me
to
know
my
salvation
.
And
seing
CHRISS
commandeth
vs
Ioh.
5.39
.
to
search
the
Scriptures
,
and
the
Bereans
are
commended
for
searching
the
Scriptures
dayly
,
Act.
17.11
.
I
condemne
the
forbidding
of
their
translations
in
vulgare
languages
,
and
the
reading
of
them
by
the
people
.
And
from
my
heart
I
detest
that
saying
,
that
ignorance
is
the
mother
of
devotion
;
bewailing
my
former
ignorance
and
stryving
more
and
more
to
incresse
in
all
spirituall
vnderstanding
.
8.
With
Paul
.
1
Tim.
4.3
.
I
acknowledge
the
commanding
to
absteine
from
meates
for
conscience
sake
,
to
be
from
seducing
spirits
,
and
doctrines
of
devils
,
for
the
Kingdome
of
GOD
is
not
meate
and
drink
,
but
righteousnesse
,
peace
,
and
joy
in
the
holy
Ghost
.
Rom.
14.17
.
Neither
doth
that
which
entereth
in
at
the
mouth
defile
a
man
,
but
that
which
proceedes
out
of
the
mouth
that
defiles
a
man
.
9.
I
acknowledge
and
belieue
,
Rom.
3.24
.
that
I
am
justified
freely
by
GODS
grace
,
through
the
redemption
that
is
in
CHRIST
IESUS
,
without
any
respect
to
my
workes
;
whereof
I
neither
can
,
nor
should
boast
with
the
proud
Pharisee
,
but
with
the
penitent
Publican
.
I
cry
to
God
continuallie
to
be
mercifull
to
me
,
who
am
a
miserable
sinner
,
and
with
St.
Paul
.
the
chiefe
of
sinners
,
and
so
I
belieue
not
the
satisfaction
made
by
me
,
but
the
free
remission
of
sins
,
perswading
my selfe
that
the
wages
of
sin
is
death
,
Rom
6.23
.
but
the
gift
of
GOD
is
eternall
life
,
through
CHRIST
IESUS
our
LORD
,
and
we
his
litle
floke
should
not
feare
,
seing
as
our
Saviour
sayeth
,
Luke
12.32
.
It
is
our
Fathers
pleasure
to
giue
vs
a
Kingdome
,
which
we
could
never
merit
by
our selues
,
or
any
other
creature
for
vs
.
10.
I
acknowledge
no
fire
after
this
life
that
purgeth
vs
from
our
sins
,
and
temporall
punishments
,
but
as
in
Ioh.
1.7
.
the
blood
of
IESUS
CHRIST
his
Son
purgeth
vs
from
all
our
sins
,
without
any
exception
or
destruction
of
sin
what-so-ever
,
and
as
the
soules
of
the
wicked
immediatly
after
death
goe
to
hell
,
so
the
soules
of
the
godly
goe
to
Heaven
.
11.
I
acknowledge
and
belieue
with
St.
Paul
.
1
Cor.
10.16
.
that
the
Cup
in
the
Lords
Supper
is
not
the
blood
,
but
figuratiuely
the
communion
of
his
bodie
.
And
with
Ioh.
6.30
.
The
way
how
to
eate
and
drink
of
this
body
is
to
belieue
in
him
,
and
the
Doctors
,
and
Cannons
of
the
Roman
Church
affirmeth
the
same
with
vs
,
for
the
holy
Scripture
is
full
of
such
maner
of
speaches
;
and
our
Saviour
himselfe
in
this
same
place
sayeth
that
whosoever
beleiveth
in
him
shall
not
thirst
,
plainely
making
vs
to
vnderstand
that
this
thirst
is
quenched
only
by
beleiving
,
and
not
by
the
drinking
at
the
mouth
:
and
in
Ioh.
6.56
.
he
sayeth
,
Whosoever
eateth
my
flesh
,
and
drinketh
my
blood
,
abideth
in
me
and
I
in
him
:
and
in
verse
35.
Who
comes
vnto
mee
shall
not
hunger
,
and
who
beleiveth
in
mee
shall
never
thirst
:
So
he
eateth
and
drinketh
,
who
commeth
vnto
me
,
who
beleiveth
in
me
,
and
abideth
in
mee
.
and
alitle
after
,
having
said
,
Who
beleiveth
in
me
hath
eternall
life
,
inferreth
thereby
that
he
is
the
bread
of
lyfe
.
Hee
is
then
meate
indeed
,
but
for
our
soules
,
not
for
our
bodyes
;
which
is
to
be
had
by
beleiving
,
not
by
swallowing
.
And
so
expondeth
Origen
an
ancient
father
,
in
his
Hom.
12.
in
Math.
this
same
place
.
According
to
the
Apostle
his
exhortation
,
I
am
heartly
desirous
after
tryall
of
my selfe
,
1.
Cor.
11.18
.
oft
to
eate
of
that
bread
,
and
drink
of
that
Cup
,
and
so
(
as
praised
be
GOD
)
I
latelie
did
rrceaue
that
holie
Sacrament
,
publicklie
in
GODS
Sanctuarie
,
vnder
both
the
kynds
,
for
the
food
of
my
soule
,
whereby
now
I
find
great
peace
and
comfort
.
12.
I
acknowledge
also
,
and
beleiue
,
that
the
Masse
is
not
a
propitiatorie
sacrifice
,
but
a
blasphemous
,
and
idolatrous
abomination
,
altogether
derogatorie
to
CHRISTS
propitiatorie
sacrifice
,
who
once
in
the
end
of
the
world
to
appeare
,
came
to
put
away
sinne
,
by
that
only
one
sacrifice
of
himselfe
,
and
who
once
was
offered
to
beare
the
sinnes
of
many
,
Heb.
9.26.28
.
and
by
that
one
offering
,
for
ever
hee
hath
perfited
all
them
that
are
sanctified
,
Heb.
10.
v.
14.15
.
13.
I
acknowledge
,
and
beleiue
,
that
the
Pope
is
not
CHRISTS
Viccare
,
nor
Peters
successour
,
but
hee
is
that
man
of
sinne
,
the
sonne
of
perdition
,
and
that
ver●e
great
Antichrist
described
by
St.
Paul
,
2.
Thess.
2.
Who
will
judge
all
men
,
whether
they
bee
Kings
or
subjects
,
and
bee
judged
of
none
,
and
will
haue
all
men
vnder
paine
of
damnation
to
bee
subject
to
him
,
as
their
owne
supreame
Lord
,
both
in
spirituall
and
temporall
things
.
I
did
also
before
my
conversion
after
long
tryall
find
some
great
oddes
,
and
verie
remarkable
differences
betweene
the
Pastors
of
the
reformed
Kirk
,
and
that
of
the
Roman
Kirk
:
And
first
that
the
Pastors
of
the
reformed
Kirk
would
bee
judged
by
the
word
of
GOD
;
but
the
Pastors
of
the
Roman
Kirk
would
be
judges
of
the
word
of
GOD.
2
The
reformed
Pastors
would
bee
ruled
;
but
the
Roman
Kirk
would
bee
the
rule
themselues
,
saying
,
that
the
Kirk
is
soveraigne
judge
of
all
doubts
of
faith
,
and
that
it
can
not
erre
.
And
so
I
perceaue
in
this
question
:
If
the
Roman
Kirk
may
erre
;
or
if
it
bee
soveraigne
and
infallible
judge
,
it
must
bee
that
the
Roman
Kirk
shall
be
judge
,
and
so
consequentlie
shee
shall
be
both
judge
and
partie
.
I
haue
also
observed
this
difference
betweene
the
two
religions
,
which
is
,
that
the
reformed
Kirk
hath
no
rules
that
teacheth
vices
:
but
the
Roman
Kirk
hath
sundrie
rules
that
teacheth
men
to
doe
evill
,
and
to
disobey
GOD.
Such
is
the
rule
of
the
councell
of
Constance
,
that
a
man
is
not
bound
to
keepe
any
faith
and
truth
to
Hereticks
.
Such
is
the
doctrine
,
that
the
Pope
may
dispense
with
the
expresse
Commandeme●t
of
GOD
,
by
dispensing
with
the
Cup
in
the
Sacrament
,
by
dispensing
with
othes
and
vowes
,
in
granting
permission
to
a
man
to
man-sweare
himselfe
,
neither
yet
to
performe
any
wayes
that
which
wee
haue
promised
to
GOD.
Such
are
the
disobedience
of
young
infants
towards
their
fathers
and
mothers
,
maintained
&
authorized
by
the
Roman
Kirk
,
when
a
young
childe
is
entred
into
a
closter
contrare
the
will
of
his
father
.
Such
are
also
the
foundations
of
publick
Bordels
,
whereby
the
Pope
himselfe
draweth
great
tribute
.
Such
are
also
the
revolt
of
subjects
from
their
Prince
,
and
against
them
,
when
it
shall
please
the
people
to
dispense
with
their
Oath
of
alledgeance
,
which
they
haue
sworne
to
their
King
.
I
haue
found
also
the
plaine
text
of
Scripture
in
many
places
most
pittifully
corrupted
,
and
wrongously
perverted
by
the
Roman
Kirk
,
and
some
I
remarked
most
carefully
,
as
followeth
.
It
is
said
in
the
2
Epist.
to
the
Hebrews
verse
21.
That
Iakob
worshipped
GOD
leaning
vpon
the
end
of
his
staffe
;
but
the
Byble
of
the
Roman
Kirk
hath
,
Iakob
worshipped
the
end
of
his
staffe
,
thereby
to
establish
the
adoration
of
Creatures
.
The
lyke
●orruption
is
in
the
Psal.
99.
v.
5.
Where
David
sayeth
Worshippe
towards
his
footstoole
:
the
Roman
Bible
hath
,
Worshippe
his
footstoole
:
and
in
Genes.
3.
v.
15.
GOD
said
,
The
seede
of
the
woman
should
treade
downe
the
head
of
the
Serpent
:
the
Roman
Kirk
hath
,
the
woman
shall
bruise
the
head
of
the
Serpent
;
that
is
the
Virgin
Marie
shall
bruise
downe
the
head
,
&c.
Againe
in
St.
Pauls
Epist.
Rom.
11
6.
is
cutted
off
,
two
lynes
being
omitted
:
For
these
are
the
words
of
the
Apostle
,
But
if
it
bee
of
workes
it
is
no
more
of
grace
,
or
else
were
workes
no
more
workes
,
which
are
left
out
in
the
vulgare
translation
.
And
where
St.
Peter
sayeth
,
Heere
are
two
swords
:
the
Roman
Kirk
most
ridicoulouslie
expondeth
thus
,
that
the
Pope
hath
power
over
the
spirituall
and
temporall
.
And
where
the
Evangelist
sayeth
,
Doe
this
in
rememberance
of
mee
:
the
Romish
Church
expoundeth
thus
,
sacrifice
my
body
in
a
sacrifice
propitiatorie
for
the
quick
and
the
dead
.
And
another
falshood
I
remember
,
is
,
where
our
Saviour
speaking
of
the
Cuppe
in
the
Sacrament
,
sayeth
,
This
Cuppe
is
the
new
Covenant
in
my
blood
which
is
shed
for
you
:
But
the
Bible
of
the
Romish
Church
hath
into
it
,
This
Cuppe
is
the
new
Covenant
in
my
blood
,
which
shall
bee
shed
for
you
,
least
a
man
should
perceaue
that
IESVS
CHRIST
spake
of
a
sacramentall
shedding
of
his
bloode
:
For
as
yet
hee
had
not
then
really
shed
his
bloode
which
hee
had
begunne
to
shed
in
his
passion
.
These
and
many
other
falshoods
did
I
many
tymes
remarke
,
as
they
were
objected
vnto
me
,
yet
did
I
ever
misregard
them
,
being
ever
discontented
that
any
should
speake
to
mee
of
such
hereticall
opinions
,
(
as
I
called
them
)
because
my
ghostly
fathers
assured
mee
continually
that
it
was
a
deadly
sinne
any
wayes
to
doubt
,
or
to
let
it
so
much
as
once
enter
into
my
thought
,
that
ever
the
Church
might
or
could
erre
,
continually
dinging
in
my
eares
a
warrant
out
of
the
Prophet
Malachie
;
cap.
2
,
verse
8.
that
the
Preists
cannot
erre
,
where
it
is
thus
read
,
The
Preists
lips
shall
keepe
knowledge
,
and
they
shall
seeke
the
law
at
his
mouth
.
This
many
yeeres
contented
mee
,
till
at
last
in
my
old
dayes
GOD
so
happily
moved
my
heart
to
heare
the
trueth
of
better
and
sounder
instructers
,
and
their
warrand
,
(
I
praise
GOD
for
it
)
who
sheweth
to
me
that
the
words
of
the
Prophet
are
,
and
ought
to
bee
translated
thus
,
yet
men
that
are
ledde
with
an
opinion
that
the
Kirk
can
not
erre
will
never
consider
this
:
The
Preists
lippes
should
keepe
knowledge
:
For
they
that
translate
thus
the
words
,
and
that
they
shall
seeke
the
law
at
his
mouth
,
they
did
never
intend
to
shew
thereby
,
that
GOD
did
make
heere
a
promise
that
so
it
shall
bee
for
ever
,
but
onely
to
shew
that
this
it
the
law
and
commaadement
of
GOD
,
teaching
what
the
Preists
and
people
should
doe
,
and
ought
to
doe
,
even
as
in
the
Commandement
,
Thou
shall
haue
no
other
GODS
but
mee
:
Now
I
find
that
the
words
doe
not
promise
that
the
Israelites
should
alwayes
acknowledge
and
worshippe
IEHOVA
the
true
GOD
alone
,
(
for
as
may
bee
seene
in
the
text
within
fourtie
dayes
the
event
shewed
the
contrarie
)
but
shew
what
they
ought
to
doe
,
but
the
wordes
are
a
Commandement
recited
,
not
a
promise
made
:
For
the
words
of
the
fourth
verse
did
show
it
:
Therefore
men
not
partially
led
may
easily
perceaue
that
the
translation
of
the
reformed
Kirk
is
most
perfect
of
all
,
showing
not
onely
the
sense
and
meaning
of
the
law
,
but
also
how
it
did
bind
the
people
and
Priest
,
and
how
they
ought
to
obey
it
.
By
this
I
thinke
it
no
heresie
,
and
I
beleiue
with
the
reformed
Kirk
that
it
is
GODS
holy
trueth
,
that
Preists
succeeding
in
the
place
and
office
of
Aaron
and
Moses
may
erre
,
and
haue
erred
:
yea
,
I
thinke
it
the
greatest
error
of
all
errors
to
thinke
that
a
man
can
not
erre
,
were
hee
never
so
holie
.
I
perceaue
now
Moses
Chayre
in
the
which
the
Scribes
and
Pharisees
did
sit
,
was
the
seate
wherein
they
were
wont
to
read
the
law
of
Moses
,
and
the
expositions
thereof
to
the
people
,
for
what
they
there
did
teach
was
true
,
and
therefore
CHRIST
commanded
them
to
obey
it
.
To
sitte
in
Moses
Chaire
,
I
vnderstand
,
is
to
teach
Moses
doctrine
,
but
(
as
the
Iewes
made
GODS
law
voyd
by
their
owne
glosses
&
traditions
)
they
erred
most
damnablie
,
and
were
no
more
in
Moses
Chaire
,
and
so
the
people
were
no
more
bound
to
obey
it
.
For
at
that
tyme
CHRIST
himselfe
called
their
doctrine
sowre
leaven
,
and
warned
his
Disciples
to
beware
of
it
.
I
know
also
,
and
fimelie
now
belieue
,
that
it
was
never
the
purpose
of
GODS
Spirit
in
that
place
,
or
by
these
wordes
to
teach
,
that
the
Law
should
alwayes
bee
taught
truelie
and
infallablie
by
the
Priests
and
Pastors
,
who
succeede
Moses
or
the
Apostles
in
the
Church
by
a
continued
succession
:
For
that
is
a
falshoode
contrare
to
experience
in
all
ages
:
That
this
is
most
certaine
,
I
desire
but
any
of
a
contrare
opinion
to
read
but
the
same
verie
place
with
an
indifferent
and
vnprejudged
minde
,
which
confutes
it
most
evidently
:
For
in
reading
the
same
attentiuelie
,
I
find
the
Priests
vnto
whom
the
Prophet
there
speaketh
in
these
places
,
were
Levits
,
and
directly
succeded
Aaron
in
the
Preisthood
:
And
yet
yee
see
by
the
plaine
text
they
were
departed
out
of
the
way
:
they
caused
many
fall
in
the
law
by
their
corrupt
glosse
,
and
their
abuse
of
the
Covenant
of
Levi
,
as
it
appeareth
most
clearely
into
the
next
words
following
immediatly
:
Yea
,
some
of
them
(
yee
see
)
had
sacrificed
to
Idolles
,
which
I
haue
read
my selfe
in
Iosephus
historie
of
these
tymes
,
and
therefore
the
LORD
threatneth
to
corrupt
their
seede
by
cutting
off
the
male
progenie
,
and
to
cast
the
dung
of
their
sacrifices
in
their
faces
.
Finally
I
hope
now
in
the
mercie
of
GOD
yet
before
I
die
,
to
heare
a
hundreth
sermons
in
GODS
true
Kirk
:
for
now
my
onely
joy
is
my
new
birth
,
that
by
the
mercie
of
my
GOD
I
am
regenerate
,
and
of
a
daughter
of
darknesse
and
death
,
that
haue
beene
from
my
naturall
birth
,
am
now
made
a
daughter
of
light
and
lyfe
in
my
old
age
,
and
my
setled
peace
and
comfort
is
my
spirituall
marriage
with
my
head
and
husband
the
LORD
IESUS
CHRIST
,
who
hath
marryed
mee
to
himselfe
in
trueth
and
everlasting
compassion
,
and
will
take
from
mee
my
old
corrupt
garment
,
and
clothe
mee
with
the
white
robe
of
his
righteousnesse
,
so
that
my
nakednesse
shall
never
appeare
any
more
.
Now
O
LORD
my
GOD
,
and
gracious
Father
in
thy
CHRIST
,
my
sweete
SAVIOUR
,
let
thy
Spirit
quicken
mee
more
and
more
,
thy
wisdome
guide
mee
,
thy
grace
sanctifie
mee
,
and
thy
Word
instruct
me
:
Let
the
holy
Ghost
of
whom
thy
Sonne
my
SAVIOUR
was
conceived
,
beget
in
mee
,
and
mee
in
thee
,
by
the
immortall
seede
of
thy
Word
:
Let
my
faith
conceaue
,
my
repentance
honour
thee
,
my
loue
embrace
thee
,
my
zeale
continuallie
keepe
thee
with
mee
,
till
the
comming
againe
of
thy
Sonne
for
my
ever
hoped
glorification
:
So
come
vnto
mee
LORD
IESUS
,
come
quicklie
,
Amen
.
Blessed
be
the
LORD
,
for
he
hath
shewed
me
his
mercifull
kindnesse
.
Psal
31.21
.
Why
art
thou
cast
downe
my
soule
,
and
why
art
thou
disquyeted
within
mee
?
hope
in
GOD
,
for
I
shall
yet
praise
him
,
who
is
the
hope
of
my
Salvation
,
and
my
GOD.
Psal.
42.11
.
PSALME
.
XLI.I.
I
Waited
patiently
vpon
the
LORD
,
and
hee
inclyned
vnto
mee
,
and
heard
my
cry
.
Hee
brought
mee
also
out
of
the
horrible
pit
,
out
of
the
myrie
clay
,
and
set
my
feete
vpon
the
Rocke
,
and
ordered
my
goings
.
And
hee
hath
put
into
my
mouth
a
new
song
of
Praise
vnto
our
God
.
Many
shall
see
it
,
and
feare
,
and
shall
trust
into
the
LORD
.
Blessed
is
the
man
that
maketh
the
LORD
his
trust
,
and
regardeth
not
the
proud
,
nor
such
as
turne
asyde
to
lyes
.
7.
Then
said
I
,
loe
,
I
come
,
for
in
the
roll
of
thy
booke
it
is
written
of
mee
,
I
desire
to
doe
thy
good
will
,
O
my
GOD.
Yea
,
thy
law
is
within
my
heart
,
I
haue
declared
thy
righteousnesse
in
the
great
congregation
:
Loe
,
I
will
not
refraine
my
lips
,
O
LORD
,
thou
knowest
.
PSALME
86.11
.
Teach
mee
thy
way
,
O
LORD
,
and
I
will
walke
in
thy
trueth
,
knit
my
heart
vnto
thee
,
that
I
may
feare
thy
Name
.
17.
Shew
a
token
of
thy
goodnesse
toward
mee
,
that
they
which
hate
mee
,
may
see
it
,
and
bee
ashamed
,
because
thou
LORD
hath
helped
me
,
and
conforted
me
.
PSALME
116.6
.
The
LORD
preserveth
the
simple
,
I
was
in
miserie
,
and
hee
saved
mee
.
Returne
vnto
thy
rest
,
O
my
soule
,
for
the
LORD
hath
beene
beneficiall
vnto
thee
.
PSALME
109.26
.
Helpe
mee
O
LORD
my
GOD
,
saue
mee
according
to
thy
mercie
,
and
they
shall
know
that
this
is
thy
hand
,
and
that
thou
LORD
hast
done
it
.
If
the
LORD
had
not
helped
mee
,
my
soule
had
almost
dwelt
in
silence
.
PSALME
101.
Mine
eyes
shall
bee
vnto
the
faithfull
of
the
Land
,
that
they
may
dwell
with
mee
:
Hee
that
walketh
in
a
perfite
way
shall
serue
mee
,
there
shall
no
deceatfull
person
dwell
in
mine
house
,
neither
shall
hee
that
telleth
lyes
remaine
in
my
sight
.
PSALME
.
56.12
.
I
will
now
render
praise
vnto
thee
,
13
For
thou
hast
delyvered
my
soule
from
death
,
and
my
feete
frm
falling
,
that
I
may
walke
before
GOD
in
the
light
of
the
living
.
PSALME
103.
Blessed
bee
the
Name
of
the
LORD
from
hencefoorth
and
for
ever
,
AMEN
.