THE
DEVILS
INCARnate
of
this
age
.
LOoking
lately
into
the
customes
of
these
times
,
and
coniecturing
mens
inward
affections
by
their
outward
actions
;
I
gather
with
Ierome
,
that
this
world
is
the
house
of
confusion
,
&
that
the
old
Prouerbe
in
these
dayes
hath
greatest
probability
and
truth
,
that
Homo
est
homini
doemon
,
Man
vnto
man
is
a
deuill
.
For
who
considereth
wis●…ly
what
hée
séeth
,
and
compareth
that
which
should
be
,
with
that
which
is
;
may
rightly
say
,
that
the
Epicure
conceited
not
so
many
Imaginary
worlds
,
as
this
world
containeth
Incarnate
deuils
.
Incarnate
deuils
,
quoth
you
?
why
there
are
none
such
:
then
are
there
no
men
,
say
I
,
that
delight
to
be
vicious
;
and
that
true
sentence
is
frustrate
,
Totus
mundus
in
maligno
positus
est
,
The
whole
world
is
set
on
mischiefe
.
Come
,
come
,
let
vs
take
the
painting
from
this
foule
face
,
pull
off
the
couer
from
this
cup
of
poyson
,
rip
vp
the
couert
of
this
bed
of
serpents
,
and
we
shall
discouer
that
palpably
,
which
hath
long
time
béene
hidden
cunningly
:
How
?
say
you
:
Mary
thus
if
you
please
:
Compare
things
past
,
and
you
shall
conceit
harmes
present
.
When
that
old
serpent
the
deuill
(
who
with
his
tayle
,
drew
Michael
,
Gabriel
,
Raphael
,
Ariel
,
Euchudiel
,
Barchiel
,
and
Salthiel
:
So
of
Sathans
ministers
,
Leuiathan
is
the
first
,
that
tempteth
with
Pride
;
Mammon
the
second
,
that
attempteth
by
Auarice
;
Asmodeus
the
third
,
that
seduceth
by
Lecherie
:
Beelzebub
the
fourth
,
that
inciteth
to
Enuie
:
Baalberith
the
fist
,
that
prouoketh
to
Ire
:
Beelphogor
the
sixt
,
that
mooueth
Gluttony
:
Astaroth
the
seuenth
,
that
induceth
Sloth
and
Iolenes
.
These
seuen
capitall
sinnes
sent
out
into
the
world
,
wanted
no
allurements
to
bewitch
the
eie
;
no
oratory
,
to
seduce
the
eare
;
no
subtilty
,
to
affect
the
sences
:
so
that
finally
,
seazing
on
the
hearts
of
men
,
and
wedded
to
their
thoughts
,
they
haue
brought
foorth
many
and
pernicious
children
,
to
the
generall
mischiefe
of
all
nature
.
Some
like
Centaures
,
begotten
of
clouds
,
(
as
Ambition
:
)
some
like
Serpents
,
nourished
in
corrupt
dunghils
,
(
as
Sensualitie
:
)
some
like
vapors
,
raised
vp
to
be
consumed
,
(
as
Flattery
.
)
Generally
all
so
dangerous
,
that
as
rust
deuonreth
the
iron
,
and
the
moth
the
garment
,
so
do
these
sinnes
our
soules
.
The
fearfull
race
of
Leuiathan
,
with
the
generation
of
his
Incarnate
breed
.
LEuiathan
the
eldest
,
after
that
(
in
the
former
ages
and
infancie
of
the
world
)
hée
had
peruerted
Nembrod
,
brought
Nious
to
confusion
,
begun
tyranny
in
the
first
,
and
monarchie
in
the
next
;
when
in
the
kingdoms
of
the
East
hée
had
left
no
regall
seate
vnstained
with
blood
;
&
in
the
West
,
the
true
faith
affronted
by
many
heresies
:
at
last
waxing
old
(
&
more
fruitfull
and
subtill
in
doing
mischiefe
)
hée
raised
vp
these
contentious
spirits
to
peruert
our
world
(
which
retaining
now
a
daies
and
that
very
scarsely
the
only
memory
of
the
temperance
of
their
forefathers
,
are
wholly
diuerted
and
turned
from
the
meane
,
and
accustomed
for
the
most
part
in
the
extreames
of
all
vertue
and
godlinesse
.
)
His
first
sonne
is
Vainglory
,
who
séeing
his
father
waxen
old
in
complotting
villanies
,
broken
by
fatall
contentions
,
spent
by
many
poisons
,
and
impouer●…hed
by
meere-excesse
,
hath
preferred
him
to
the
mastership
of
an
hospitall
,
where
hée
now
teacheth
new
paintings
,
to
couer
ages
wrinkles
;
strange
pollicies
,
to
supplant
zealous
procéedings
;
and
subtill
heresies
,
to
infect
the
hearts
of
the
simple
.
This
lustie
yonker
(
taught
to
play
the
Protheus
by
his
old
Grandsire
the
deuill
)
appeareth
in
diuers
shapes
to
men
,
applying
himselfe
to
all
natures
and
humors
.
To
Eue
hée
appeared
Et
eritis
sicut
d●…
,
And
you
shall
be
as
gods
,
said
he
:
but
in
this
world
hée
is
Incarnate
,
méeting
gentlemen
commonly
at
their
ordinaries
,
schollers
in
their
schools
,
handicrafts
men
in
their
shops
,
soldiers
in
their
exploits
,
shrouding
Discord
,
a
braunch
of
his
nature
;
attended
by
Inobedience
,
the
fruit
of
presumpti●…
.
In
chiefe
places
he
appears
not
but
in
the
coat
of
Singularity
,
reioicing
vainly
in
those
stratagemes
,
which
at
last
are
determined
in
his
owne
ruine
:
witnesse
Alcibiades
,
who
(
as
Plutarch
reporteth
)
nourished
in
his
vaine
felicities
,
perished
vnhappily
by
inconsideration
and
incontinencie
.
Of
late
daies
knowing
that
his
grandfather
determines
to
keepe
graund
Christmasses
in
hel
,
he
hath
insinuated
himselfe
into
the
city
in
these
kind
of
furnitures
&
apparitions
,
to
prouide
him
store
of
fuell
to
furnish
Sathans
house
of
Distresse
,
and
common
place
of
Confusion
.
In
Powls
hée
walketh
like
a
gallant
Courtier
,
where
,
if
hée
méet
some
rich
chuffes
worth
the
gulling
,
at
euery
word
he
speaketh
,
hée
makes
a
mouse
of
an
elephant
,
he
telleth
them
of
wonders
done
in
Spaine
by
his
ancestors
:
where
,
if
the
matter
were
well
examined
,
his
father
was
but
Swabber
in
the
ship
where
Ciuill
Oranges
were
the
best
merchandize
:
draw
him
into
the
line
of
history
,
you
shall
heare
as
many
lies
at
a
breath
,
as
would
breed
scruple
in
a
good
conscience
for
an
age
:
talke
with
him
of
trauels
,
ware
thirty
thousand
crownes
in
eggeshels
at
a
Venetian
banquet
:
if
any
worthy
exploit
,
rare
stratageme
,
plausible
pollicie
,
hath
euer
past
his
hearing
,
hée
maketh
it
his
owne
by
an
oath
:
nay
,
to
speake
the
whole
pith
of
his
commendations
,
truths
are
as
rare
in
his
mouth
,
as
adulteries
in
Sparta
.
Touch
me
his
hat
,
it
was
giuen
him
by
Henry
the
second
of
Fraunce
,
when
hée
kist
the
Reintgraues
wife
at
his
going
into
Almaine
:
commend
the
fashion
of
his
beard
,
hée
tels
you
it
is
the
worke
of
a
Turkish
barber
:
his
band
was
a
prize
gotten
in
Transiluania
;
where
the
truth
is
,
he
bought
it
in
the
Exchange
for
his
mony
:
Charles
the
Emperour
gaue
his
cloake
:
his
sword
was
Mountdragons
,
all
that
hée
hath
if
you
beléeue
him
,
are
but
gifts
in
reward
of
his
vertue
:
where
(
poore
asse
as
he
is
)
were
hée
examined
in
his
owne
nature
,
his
courage
is
boasting
,
his
learning
ignorance
,
his
ability
weaknesse
,
and
his
end
beggery
:
yet
is
his
smooth
tongue
a
fit
bait
to
catch
Gudgeons
;
and
such
as
saile
by
the
wind
of
his
good
fortune
,
become
Camelions
like
Alcibiades
,
féeding
on
the
vanity
of
his
tongue
with
the
foolish
credulity
of
their
eares
.
Sometime
like
a
Merchant
he
haunteth
the
Exchange
;
there
iets
hée
in
the
dispo●…ls
of
a
Brokers
shop
,
graue
in
lookes
,
courtly
in
behauiour
,
magnificent
to
the
simple
sort
,
affable
to
the
wiser
,
now
enquiring
of
newes
from
Tripoly
,
straight
boasting
of
his
commodities
from
Ozante
,
filling
all
mens
ears
with
so
great
opinion
of
his
wealth
,
that
euery
one
holdeth
him
happy
that
trust
him
,
till
in
the
end
,
both
hée
and
they
,
prooue
bankrupts
.
In
his
hood
and
habit
hée
will
prooue
Ramus
,
to
be
a
déeper
Philosopher
then
Aristotle
,
and
presume
to
read
the
Mathematiques
to
the
studious
,
when
he
knowes
not
what
either
Axis
,
Equator
,
or
Circulus
is
:
draw
him
to
Geometry
,
hée
will
protest
that
Dodochedron
is
not
a
figure
of
twelue
angles
:
vrge
him
in
Musike
,
he
will
sweare
to
it
,
that
he
is
A
per
s●…
in
it
,
where
hée
is
skillesse
in
Proportion
,
ignorant
in
Discord
,
negligent
in
Time
,
vnapt
for
Harmony
,
being
both
in
soule
&
body
a
méere
aduersary
to
all
Science
.
For
he
that
delighteth
to
challenge
all
things
to
himselfe
,
defraudeth
his
reason
of
Light
,
and
his
mind
of
Iudgement
.
Beware
of
this
Deuill
friends
,
for
if
you
make
him
a
souldier
,
you
shall
find
a
false
heart
,
or
howsoeuer
you
thinke
him
,
a
very
ideot
.
A
Father
speaking
of
him
,
saith
,
Et
seipsum
perdit
,
&
alium
i●…sicit
,
He
looseth
himselfe
,
and
infecteth
others
.
Those
only
that
haue
calculated
his
natiuity
,
say
this
of
him
,
that
if
euer
he
be
attached
by
good
counsell
,
hee
will
hang
himselfe
:
or
if
he
be
crost
in
his
opinion
,
kill
himselfe
in
despaire
,
that
all
the
wiser
sort
may
haue
cause
to
laugh
at
him
.
The
next
sonne
Leuiathan
presenteth
,
is
Ambition
,
catching
at
nothing
but
stars
,
climing
for
nothing
but
crownes
.
This
gallant
Deuill
moouing
at
the
first
(
before
his
Incarnation
)
a
mutiny
in
heauen
among
the
Angels
,
hath
now
assumed
a
body
to
raise
tumults
on
the
earth
,
and
breake
sacrum
societatis
vinculum
,
the
sacred
bond
of
society
.
In
former
times
it
was
he
only
that
peruerted
lawes
,
neglected
affinity
,
inuented
conspiracie
,
circumuented
authority
,
giuing
those
pens
occasion
to
report
his
excéeding
tragedies
,
who
were
resolued
to
ground
their
eternity
on
the
happy
peace
earnestly
affected
among
all
ciuill
pollicies
.
It
was
Ambition
at
first
that
of
Deioces
a
iust
Iudge
,
made
an
vniust
Mede
,
and
a
tyrant
.
It
was
hée
that
brought
Tarquinius
in
hate
amongst
the
Romans
:
it
was
hée
that
corrupted
Nero
,
seduced
▪
Chabades
of
Persia
,
incensed
Tiberius
and
Maximinus
,
prouoked
Policrates
to
assault
the
Samians
:
and
not
content
to
worke
these
troubles
on
the
Continent
;
Sicilie
standeth
amazed
at
the
murthers
contriued
by
him
,
and
the
waues
were
an
ins●…fficient
wall
for
the
Isles
of
the
midland
sea
,
to
keepe
out
adulteries
,
murthers
,
and
ambitions
.
Phalaris
and
Agathocles
grone
vnder
his
burthens
:
and
Gréede
,
〈◊〉
yet
in
memory
,
that
hée
alone
made
Athanaeus
murther
his
sonne
,
and
Aiax
through
enuie
and
emulation
assault
his
friends
:
neither
hath
his
sinister
influence
had
working
only
in
mens
hearts
,
but
it
in●…amed
women
also
,
as
Semiramis
;
Athalia
,
Agrippina
in
Neros
time
,
Brunechild
in
France
:
so
that
whosoeuer
readeth
the
ancient
and
moderne
Chronicles
,
shall
scarsely
find
any
memorable
act
,
except
it
be
either
grounded
,
seconded
,
c●…tinued
,
or
ended
in
Ambition
.
But
since
the
obiect
of
the
sence
is
a
helpe
to
the
memory
,
I
will
shew
him
particularly
in
his
right
coat
,
discouer
him
by
his
due
circumstances
,
so
that
whosoeuer
considerately
weyeth
how
I
describe
him
,
shall
be
able
to
know
him
if
hée
meeteth
him
.
If
hée
arise
from
obscurity
,
(
as
Changuis
a
smith
,
who
as
Lewis
Regius
witnesseth
became
Emperour
of
the
Tarters
)
or
from
the
potters
furnace
,
as
Agathocles
:
)
hée
laboureth
tooth
and
naile
to
be
skilfull
in
those
things
which
are
most
plausible
to
the
greater
sort
,
and
tollerable
among
the
commons
:
his
studie
is
for
ostentation
,
not
vertues
sake
:
his
bookes
like
Mansolus
tombe
,
are
comely
without
,
but
within
nothing
but
rotten
bones
,
corrupt
practises
▪
his
apparell
increaseth
with
his
fortune
,
and
as
the
inconstancy
of
worldly
affaires
direct
him
,
so
suteth
hée
both
fashions
and
affections
:
and
as
vainly
he
desireth
all
things
,
so
miserably
feareth
hée
all
men
.
In
his
study
hée
affecteth
singularity
,
and
is
more
proud
in
being
the
author
of
some
new
sect
or
heresie
,
then
a
good
man
is
humble
in
the
fulnesse
of
his
knowledge
:
come
hée
into
the
eye
of
the
world
,
hée
créepeth
into
seruice
with
men
of
good
credit
,
in
féeding
whose
humors
(
hauing
perhaps
for
want
of
some
issue
,
made
intrusion
into
some
heritage
)
he
matcheth
not
according
to
his
birth
,
but
the
increase
of
his
fortune
:
and
by
hooke
or
creeke
so
st●…reth
in
the
world
,
that
not
only
he
attaineth
preheminence
in
the
city
,
but
some
place
in
Court
:
there
begins
hee
with
gifts
to
winne
hearts
,
by
fained
humility
to
auoid
emulation
,
by
offices
of
friendship
to
bind
his
equals
,
by
subtill
insinuations
to
work
his
superiours
,
that
he
is
both
held
worthy
to
be
a
statesman
,
or
a
state
himselfe
.
Growne
this
step
higher
,
the
authoritie
likes
him
not
without
the
stile
,
wherin
if
any
crosse
him
,
look
for
poison
in
his
cup
,
or
conspiracy
in
his
walks
,
or
detractions
among
his
equals
:
yea
,
so
pestilent
is
his
nature
,
that
(
like
fire
in
the
embers
)
he
neuer
sheweth
but
to
consume
both
himselfe
and
others
:
if
hée
perceiue
any
that
by
ripe
iudgement
c●…nteiteth
his
courses
,
with
him
he
ioineth
as
if
he
sought
his
only
protection
vnder
the
wing
of
his
glory
:
but
the
very
truth
is
,
he
hath
no
other
intent
but
this
,
to
impe
the
wings
of
his
renowme
for
feare
he
flie
beyond
him
.
Will
you
know
his
method
?
mary
this
it
is
:
if
the
nature
of
the
noble
man
whom
hee
enuieth
be
flexible
,
he
bringeth
him
in
feare
either
of
his
faithfull
seruants
in
his
priuat
family
,
or
his
trusty
familiars
that
loue
his
honor
,
or
(
if
hée
hath
but
some
inckling
of
suspect
,
or
some
mislike
betwixt
his
Prince
and
him
,
)
hée
plaieth
Lucian
in
lying
,
leauing
no
meanes
vnsought
,
but
(
as
the
Oratour
saith
,
Omnem
moltens
lapidem
)
either
to
enforce
feare
or
mooue
hatred
:
this
done
,
hée
worketh
on
the
contrary
side
,
incensing
the
Prince
by
some
probable
surmises
(
sworne
and
confirmed
by
his
flatterers
and
intelligencers
,
)
till
the
Noble
looseth
either
his
land
,
authority
,
or
place
,
and
hée
attaine
both
his
stile
and
promotion
.
Then
at
his
buriall
who
mourneth
chiefest
but
hée
?
yet
play
he
neuer
so
cun●…ngly
,
as
Cornelius
Gallus
saith
:
Certè
difficile
est
abscondere
pectoris
oectus
,
Panditur
&
clauso
saepiùs
ore
furor
.
If
hée
endeauour
to
strengthen
himselfe
,
hée
doth
but
auoid
his
owne
daunger
,
that
after
his
owne
assurance
,
hée
may
be
more
able
in
others
mischiefes
:
to
those
he
fauoureth
,
and
such
as
further
his
procéedings
,
hee
is
a
Patron
to
protect
their
writings
,
and
a
Iudge
to
dissemble
their
escapes
:
yea
,
if
any
of
his
traine
hath
offended
the
law
,
he
writes
as
Agesilaus
did
to
Hidrieus
Cares
in
the
behalfe
of
Nicias
,
Niciam
si
nihil
peccaui●…
,
dimitte
;
sin
peccauit
,
nostri
causa
dimitte
:
omnino
autem
dimitte
.
If
Nicias
(
saith
he
)
hath
offended
nothing
,
dismisse
him
;
if
he
be
faulty
,
release
him
for
my
sake
:
howsoeuer
it
be
,
set
him
at
liberty
.
If
(
according
to
Machiauels
doctrine
)
he
haue
a
great
State
opposed
against
him
to
preuent
his
encrease
,
with
him
he
plaieth
as
the
Ape
with
his
yong
ones
,
he
kils
him
with
coaksing
him
,
he
giues
aime
to
his
error
,
shewes
patience
if
hée
thwart
him
,
encourageth
him
to
dangers
,
vrgeth
on
his
rashnes
,
and
thus
like
a
little
worme
,
eateth
through
a
great
tree
,
and
by
obseruing
times
,
winneth
his
triumph
:
of
all
things
a
likes
not
to
heare
of
Theophrastus
lesson
,
that
cum
viuere
incipimus
,
tune
morimur
:
when
we
begin
to
liue
,
then
we
die
:
for
of
all
his
suspects
this
is
the
greatest
,
that
his
actions
in
this
world
can
not
work
felicity
in
another
:
yet
with
Alexander
in
his
life
time
he
longeth
to
be
flattered
:
and
though
in
soule
he
knowes
himselfe
to
be
a
Deuill
;
yet
to
the
world
forsooth
he
would
be
deified
.
Alas
,
how
many
are
shipwrackt
on
this
rock
?
(
as
that
Atheist
Iulian
the
Apostata
)
how
many
of
these
sorts
(
as
Caesar
,
Phocas
)
in
their
age
,
Caesar
Borgia
(
otherwise
called
Duke
Valentinian
)
Corradine
in
Naples
,
Christierne
of
Denmarke
,
Ericus
of
Swethland
,
haue
vnhappily
drowned
themselues
in
this
puddle
?
But
leaue
we
him
as
sufficiently
discouered
,
and
let
vs
see
the
third
Diuel
incarnate
,
which
Leuiathan
hath
brought
forth
to
corrupt
and
haunt
this
world
:
and
who
is
he
thinke
you
?
Forsooth
no
begger
,
but
a
gallant
of
the
first
head
,
called
Bosting
,
who
hath
an
impure
Cleon
flattering
at
his
héeles
(
as
had
Alexander
)
or
a
lasciuious
Martiall
(
as
Domitian
.
)
He
with
Nabuchodonoser
will
bost
that
he
hath
builded
Babilon
,
with
the
King
of
Ti●…e
vaunt
that
he
is
God
,
and
with
the
prowd
Pharisie
accuse
the
Publican
,
and
iustifie
himselfe
.
This
is
a
lustie
bruit
amongst
all
other
Diuels
,
his
beard
is
cut
like
the
spier
of
Grantham
●…eeple
,
his
eies
turne
in
his
head
like
the
Puppets
in
a
motion
,
he
draweth
his
mouth
continually
awry
in
disdaine
,
and
what
day
soeuer
you
méet
him
,
he
hath
a
sundrie
apparell
:
Among
Sectaries
he
walketh
poorely
,
dawbing
his
face
with
the
white
of
Spaine
to
looke
pale
;
fixing
his
eies
still
on
heauen
,
as
if
in
continuall
contemplation
;
demeaning
himselfe
like
an
Anabaptist
,
(
as
Sleidan
disciphereth
Presumption
,
Pertinacitie
and
Contention
,
his
sworne
brothers
,
into
his
companie
,
he
maligneth
all
men
that
commend
him
not
,
sweares
that
Gospeller
to
be
a
dronckard
whom
he
neuer
knew
,
protests
this
Bishop
to
be
a
Nestorian
,
who
notwithstanding
with
Cirile
and
the
Counsaile
of
Ephesus
condemneth
his
saying
,
Ego
●…imestrem
&
trimestrem
haud
quoquam
confiteor
deum
.
He
condemneth
all
mens
knowledge
but
his
owne
,
raising
vp
a
Method
of
experience
with
(
mirabile
,
miraculoso
,
stupendo
,
and
such
faburthen
words
:
as
Fierouanti
doth
)
aboue
all
the
learned
Galienists
of
Italie
,
or
Europe
.
Bring
him
to
counsaile
,
he
disturbeth
the
fathers
:
make
him
a
Lawier
,
he
nourisheth
contentions
:
thwart
him
in
his
opinion
,
he
will
sweare
that
Capicanu
Muscio
the
Spaniard
,
was
a
moderate
souldier
,
where
in
the
expedition
against
the
Turke
(
when
Sebastiana
Venero
was
Generall
of
the
Armie
of
the
Uenetians
,
and
Marco
Antonio
Colbuno
Generall
for
the
Pope
,
and
Leiutenant
of
Don
Iohn
D'Austria
)
he
and
two
of
his
companions
,
were
hanged
for
sedition
and
insolence
.
Though
he
looke
with
a
counterfait
eie
,
none
must
see
further
then
he
,
and
whatsoeuer
he
saith
,
must
he
held
an
Aphorisme
,
or
he
flings
house
out
of
the
window
with
his
boastings
.
If
he
heare
any
man
praised
,
he
either
obscureth
his
fame
by
condemning
him
of
dissolutenesse
,
or
detracteth
from
his
credite
by
vrging
some
report
of
intemperance
.
So
that
he
wholy
ascribeth
desert
to
himself
,
and
laies
the
burthen
of
imperfection
on
all
others
mens
backs
.
In
the
Stationers
shop
he
sits
dailie
,
Iibing
and
flearing
ouer
euery
pamphlet
with
Ironicall
ieasts
;
yet
heare
him
but
talke
ten
lines
,
and
you
may
score
vp
twentie
absurdities
:
I
am
not
as
this
man
is
is
his
common
protestation
,
yet
a
more
aranter
Diuel
is
there
not
betwixt
S.
Dauis
and
London
.
Make
him
a
schoolemaister
and
let
him
liu●…
on
his
Accidence
,
no
man
passeth
the
same
foord
with
him
but
he
drownes
him
;
Perseus
is
a
foole
in
his
stile
,
&
an
obscure
Poet.
Statius
,
nim●…um
tumidus
,
too
swelling
.
He
hath
an
oare
in
euery
mans
boat
;
but
turne
him
loose
to
write
any
Poeme
,
God
amercie
on
the
soule
of
his
numbers
:
they
are
dead
,
dul
,
harsh
,
sottish
,
vnpleasant
,
yea
Eldertons
nose
would
grin
at
them
if
they
should
but
equall
the
worst
of
his
Ballads
.
But
soft
who
comes
here
with
a
leane
face
;
and
hollow
eies
,
biting
in
his
lips
for
feare
his
tongue
should
leape
out
of
his
mouth
,
studying
ouer
the
reuertions
of
an
ordinarie
,
how
to
play
the
ape
of
his
age
?
I
know
him
wel
,
it
is
Derision
,
a
prettie
Diuel
I
promise
you
,
at
his
héeles
waits
Rash
Iudgement
in
a
cloake
of
Absurdities
:
Ho
Apelles
look
to
your
pictures
,
for
these
Diuels
will
reprooue
them
;
Sirha
,
cut
not
your
meat
with
the
left
hand
,
spit
not
without
the
comely
carriage
of
your
head
,
speake
not
an
accent
amisse
I
charge
you
;
for
if
Derision
catch
you
in
one
trip
,
Rash
Iudgement
shal
condemn
you
,
and
he
wil
execute
you
.
But
how
I
pray
you
?
Marry
he
will
run
ouer
all
his
varietie
of
filthie
faces
,
till
he
light
on
yours
:
beat
ouer
all
the
antique
conceits
he
hath
gathered
,
til
he
second
your
defect
,
and
neuer
leaue
to
deride
you
,
till
he
fall
drunke
in
a
Tauerne
while
some
grow
sicke
with
laughing
at
him
,
or
consult
with
Rash
Iudgement
how
to
delude
others
,
that
at
the
length
hée
prooueth
deformity
himself
.
This
cursed
Cam
cares
not
to
mock
his
father
;
&
as
the
Rabin
Hanany
saith
,
He
neuer
sitteth
but
in
the
chaire
of
Pestilence
,
his
méerest
profession
is
Atheisme
:
and
as
Iob
saith
,
To
mocke
at
the
simplicitie
of
the
iust
:
to
be
briefe
Medea
.
Nullum
ad
nocendum
tempus
angustum
est
malis
.
No
time
too
sho●…
for
bad
men
to
doe
hurt
.
It
is
meat
and
drinke
to
him
when
he
is
mocking
another
man
:
Christ
his
Sauior
is
a
Carpenters
sonne
:
Christians
,
Galileans
in
contempt
:
Nay
such
blasphemie
vttereth
he
betwixt
the
Holy
ghost
and
the
blessed
and
Immaculate
Uirgine
Marie
,
as
my
heart
trembleth
to
thinke
them
,
and
my
tongue
abhoreth
to
speake
them
.
Next
him
marcheth
Hypocrisie
in
a
long
gowne
like
a
scholler
;
how
like
his
father
Leuiatha●…
he
looks
?
But
that
his
horns
are
not
yet
budded
,
because
he
moulted
them
verie
lately
,
in
the
lap
of
an
Harlot
.
Oh
how
ancient
a
Gentleman
would
hée
be
!
he
claimes
from
Simon
Magus
his
petigrée
,
and
by
discent
tels
of
Silene
the
Harlot
his
first
by
the
mothers
side
,
then
comes
he
to
Menander
the
coniurer
,
from
him
reckons
he
to
the
Nicola●…ts
,
who
held
the
a●…ome
of
Aristotle
in
a
sinister
sence
,
Bonum
qu●…
communius
e●…
melius
,
A
good
faire
wench
the
commoner
shee
were
,
the
better
she
were
:
Then
Cherinthus
,
Ebion
,
the
one
confirming
that
circumcision
was
necessary
,
the
other
,
that
Christ
was
not
before
his
mother
:
next
these
the
yeare
109
Marcion
,
denying
God
the
creator
to
be
the
father
of
Christ
:
then
Valentinian
,
alleaging
that
Christ
participated
nothing
with
the
Uirgine
Marie
:
From
them
to
the
Cataphrigi
,
Tatiani
and
Seuerians
;
after
these
to
Florus
and
Blastus
in
the
time
of
Eleutherius
the
first
.
It
were
too
long
to
recken
the
whole
of
them
,
but
this
I
am
sure
of
,
the
last
sectarie
of
his
kin
now
aliue
(
as
he
saith
)
is
a
Brownist
,
and
an
Hereticke
he
is
I
warrant
him
.
This
Diuel
(
as
most
coniured
by
the
constant
and
ghostly
writings
of
our
fathers
and
schoolemen
,
)
I
leaue
to
discouer
,
only
this
much
of
him
as
a
true
marke
to
know
him
by
;
he
begins
his
innouations
,
because
he
is
crost
in
his
requests
,
as
Blastus
;
neither
is
he
fauored
but
by
the
ignorant
and
vnlettered
,
as
by
Theodotus
Niceph●…r
.
lib.
3.
cap.
7.
Augustin
Psal.
67.
vers
congregatio
.
a
cobler
:
to
be
short
,
as
Augustine
saith
,
Ad
hoc
haereses
sinuntur
esse
vt
probati
manifesti
fiant
,
Therfore
(
saith
he
)
are
heresies
suffred
to
florish
,
to
the
end
that
being
proued
they
may
be
made
manifest
.
Another
sonne
hath
he
,
and
his
name
is
Curiositie
,
who
not
content
with
the
studies
of
profite
and
the
practise
of
commendable
sciences
,
setteth
his
mind
wholie
on
Astrologie
,
Negromancie
,
and
Magicke
.
This
Di●…l
prefers
an
Ephimerides
before
a
Bible
;
and
his
Ptolomey
and
Hali
before
Ambrose
,
golden
Chrisostome
,
or
S.
Augustine
:
Promise
him
a
familier
,
and
he
will
take
a
flie
in
a
box
for
good
paiment
:
if
you
long
to
know
this
slaue
,
you
shall
neuer
take
him
without
a
book
of
characters
in
his
bosome
.
Promise
to
bring
him
to
treasure-troue
,
he
will
sell
his
land
for
it
,
but
he
will
be
cousened
:
bring
him
but
a
table
of
lead
,
with
crosses
(
and
Adonai
,
or
Elohim
written
in
it
)
he
thinks
it
will
heale
the
ague
,
and
he
is
so
busie
in
finding
out
the
houses
of
the
planets
,
that
at
last
he
is
either
faine
to
house
himselfe
in
an
Hospitall
,
or
take
vp
his
Inne
in
a
prison
:
he
will
not
eat
his
dinner
before
he
hath
lookt
in
his
Almanake
:
nor
paire
his
nailes
while
Munday
,
to
be
fortunat
in
his
loue
:
if
he
loose
any
thing
,
he
hath
readie
a
siue
and
a
key
;
and
by
S.
Peter
and
S.
Paule
the
fool
rideth
him
:
hée
will
shew
you
the
Deuill
in
a
Christal
,
calculate
the
natiuitie
of
his
gelding
,
talke
of
nothing
but
gold
and
siluer
,
Elixer
,
calcination
,
augmentation
,
citrination
,
commentation
;
and
swearing
to
enrich
the
world
in
a
month
,
he
is
not
able
to
buy
himselfe
a
new
cloake
in
a
whole
yeare
:
such
a
Diuell
I
knew
in
my
daies
,
that
hauing
sold
all
his
land
in
England
to
the
benefite
of
the
coosener
,
went
to
Antwerpe
with
protestation
to
enrich
Monsieur
the
Kings
brother
of
France
,
Le
feu
Roy
Harie
I
meane
;
and
missing
his
purpose
,
died
miserably
in
spight
of
Hermes
in
Flushing
.
Of
this
kind
of
Deuill
there
was
one
of
late
daies
flourishing
in
Lions
(
a
famous
cittie
in
France
)
who
was
so
much
besotted
with
starre
gazing
,
that
he
credibly
beléeued
that
there
was
a
certaine
Diuinitie
in
the
Sunne
,
the
Moone
,
and
other
Planets
,
saying
that
the
Sonne
was
true
God
,
which
he
tearmed
the
chiefest
light
and
Supremum
genus
,
aboue
all
the
Categories
of
Aristotle
,
but
after
a
little
Eleborus
had
purged
him
,
and
reason
conuicted
him
,
he
recanted
.
This
Diuell
if
he
fall
acquainted
with
you
(
as
he
did
with
the
Arians
)
he
ties
you
to
Martinet
their
familiar
,
maketh
you
honour
Sathan
in
forme
of
a
Bull
,
binding
you
to
horrible
and
abhominable
crimes
,
as
first
to
adore
the
Deuill
as
God
,
then
to
disauow
your
Baptisme
,
next
to
blaspheame
your
creator
,
fourthly
,
to
sacrifice
to
the
Deuil
,
fifthly
,
to
vow
and
dedicate
your
own
children
to
his
seruice
,
sixtly
,
to
consecrate
those
that
are
vnborne
,
seuenthly
,
to
seduce
others
to
your
power
,
eightly
to
sweare
by
the
name
of
the
Diuell
,
ninthly
,
to
procure
abortion
to
preuent
Baptisme
,
tenthly
,
to
eat
your
children
before
birth
as
Horace
writeth
and
partly
insinuateth
.
Neu
pransalameae
viuum
puerum
extra●…at
alu●…
.
Then
teacheth
he
you
to
kill
and
poison
,
againe
to
rot
eattell
by
charmes
,
then
to
raise
stormes
and
tempests
by
inuocation
of
Diuels
:
what
need
more
horror
?
Blasting
of
corne
,
inducing
of
famine
,
prodigious
incests
,
the
sonne
with
the
mother
,
the
daughter
with
the
father
,
Magicall
ingendrings
●…etwixt
the
sorcerer
and
the
Diuel
,
called
by
the
Hebrews
Titeth
;
al
this
(
as
Barkly
C●…prian
in
his
Recantation
confesseth
,
Malleus
maleficorum
:
and
Prieras
in
his
Booke
De
demonum
mirandis
witnesse
)
are
the
fruits
of
Curiositie
,
and
the
working
of
sorceries
,
and
the
instructions
of
the
Diuell
.
There
are
many
in
London
now
adaies
that
are
besotted
with
this
sinne
,
one
of
whom
I
saw
on
a
white
horse
in
Fléets●…réet
,
a
tanner
knaue
I
neuer
lookt
on
,
who
with
one
figure
(
cast
out
of
a
schollers
studie
for
a
necessary
seruant
at
Bocardo
)
promised
to
find
any
mans
oxen
were
they
lost
,
restore
any
mans
goods
if
they
were
stolne
,
and
win
any
man
loue
,
where
,
or
howsoeuer
he
setled
it
;
but
his
Iugling
knacks
were
quickly
discouered
,
and
now
men
that
in
their
opinions
held
him
for
a
right
coniurer
,
dare
boldly
sweare
that
he
is
a
rancke
cousener
.
Another
sonne
Luiathan
hath
that
deserues
disceuering
,
for
of
all
the
children
his
father
hath
,
he
is
most
befriended
&
least
suspected
:
his
name
is
Superfluous
Inuention
,
or
as
some
tearme
him
Nouel-monger
or
Fashions
.
Sometimes
he
is
a
cooke
,
inuenting
new
sauces
and
banquets
,
sometimes
deuising
strange
confections
to
besot
an
idolater
of
his
bellie
,
sometimes
for
an
irefull
man
he
deuiseth
strange
reuenges
,
sometime
for
a
fearfull
,
strong
towers
to
kéepe
him
in
:
he
is
excellent
at
billiment
laces
to
deuise
new
,
and
for
pouders
to
breake
the
cannon
,
and
poisons
to
kill
lingeringlie
,
he
yéelds
neither
place
to
Fierouanti
nor
any
Italian
.
If
Ladies
lacke
paintings
and
Bele●…ze
,
Uenice
affoords
not
the
like
;
and
if
your
mastership
lacke
a
fashion
,
commend
me
to
none
but
him
.
This
is
he
who
first
found
out
the
inuentions
to
curle
,
and
to
him
it
is
ascribed
the
changing
and
dying
of
haire
:
For
he
could
be
no
lesse
then
a
Diuell
in
my
opinin
,
that
durst
falsifie
Gods
words
,
where
hée
saith
,
Non
potes
vnum
capillum
facere
album
aut
nigrum
,
Yet
dare
he
aduenture
Tully
)
arguit
animum
parum
sobrium
,
Alasse
sobrietie
where
shalt
thou
now
bée
sought
,
where
all
men
affect
pompe
?
The
Plowman
that
in
times
past
was
contented
in
Russet
,
must
now
adaies
haue
his
doublet
of
the
fashion
with
wide
cuts
,
his
garters
of
fine
silke
of
Granado
to
méet
his
Sis
on
Sunday
:
the
farmer
that
was
contented
in
times
past
with
his
Russet
Frocke
&
Mockado
sléeues
,
now
sels
a
Cow
against
Easter
to
buy
him
silken
géere
for
his
credit
.
Is
not
this
Fashions
a
iolly
fellow
that
worketh
this
?
Con●…it
.
Apo●…
.
lib.
1.
ca.
4.
&
9.
Urge
the
constitution
of
the
Apostles
to
our
gallants
,
O
hom●…
mors
aeterna
●…ibi
parata
est
,
quoniam
propter
ornatum
tuum
illaqueasti
mulierem
vt
amore
tui
flagraret
,
Man
eternall
death
is
prepared
for
thee
,
because
thou
hast
allured
women
to
sinne
by
thy
dissolute
garments
.
Tut
say
they
,
we
stand
not
on
credite
nor
on
conscience
;
and
yet
they
lie
too
,
for
so
long
they
stand
on
their
credites
that
they
vtterly
fall
by
them
.
Crie
out
with
them
to
the
woman
,
and
will
her
not
paint
her
visage
;
now
I
faith
Sir
foole
(
will
she
say
)
helpe
of
nature
is
no
sinne
,
to
please
my
husband
:
Nay
,
whispers
Fashion
in
her
ears
,
if
you
be
Gods
works
,
you
had
the
more
reason
to
be
adorned
because
his
.
Impiety
thus
alwaies
attending
on
this
Deuill
,
he
forgeth
excuses
to
dispence
with
conscience
.
It
is
a
great
matter
saith
Tertulian
to
sée
the
vanitie
of
women
in
these
daies
,
who
are
so
trimd
and
trickt
,
that
you
would
rather
say
they
beare
great
forrests
on
their
necks
,
then
modest
and
ciuill
furnitures
:
Tut
answers
Fashion
,
it
kéepes
their
faces
in
compasse
;
To
weare
wiers
and
great
ruffes
,
is
a
comely
cops
to
bide
a
long
wrinckled
face
in
.
Boulsters
for
crookt
shoulders
,
who
but
Fashions
first
sold
them
in
Uenice
?
and
since
busks
came
in
request
,
horne
〈◊〉
growne
to
such
a
scarcitie
,
that
Leuiathan
hath
cast
his
owne
beakers
of
late
to
serue
the
market
.
There
are
boulsters
likewise
for
the
buttocks
as
wel
as
the
breast
,
and
why
forsooth
?
The
smaller
in
the
wast
,
the
better
handled
.
Beléeue
me
,
I
thinke
in
no
time
Ierome
had
better
cause
to
crie
out
on
pride
then
in
this
,
for
painting
now
adaies
is
grown
to
such
a
custome
,
that
from
the
swartfaste
Deuil
in
the
Kitchin
to
the
fairest
Damsel
in
the
cittie
,
the
most
part
looke
like
Uizards
for
a
Momerie
,
rather
then
Christians
trained
in
sobrietie
:
O
poore
woman
(
cried
the
Father
)
canst
thou
lift
vp
thy
face
to
heauen
,
considering
God
knows
thée
not
?
Tut
all
this
moues
not
(
quoth
Inuention
of
Nouelties
)
we
must
haue
more
new
Fashions
:
well
be
it
so
master
Diuell
,
yet
let
your
dames
take
this
verse
of
Martials
for
a
conclusion
:
Omnia
cum
fecit
Thaida
Thais
olet
.
But
let
vs
leaue
this
Diuell
at
his
cutting
bord
intentiue
for
new
fashions
against
next
Christmas
,
and
sée
what
Diuell
and
sonne
of
pride
marcheth
next
,
forsooth
Ingratitude
,
carelesse
both
in
apparrell
and
lookes
:
This
is
a
generall
fellow
,
and
thinkes
scorne
to
be
vnséene
in
all
the
sinnes
of
the
world
.
If
hée
receiue
graces
from
God
,
it
not
his
mercie
that
giueth
them
,
but
his
owne
industrie
;
he
is
a
right
Pelagian
,
presuming
by
naturall
vertue
(
without
the
grace
of
God
)
to
attaine
Paradise
:
Giue
him
what
you
can
,
hée
condemnes
you
for
your
labor
:
he
cals
his
maister
old
dunce
that
taught
him
learning
;
and
to
his
father
that
brought
him
vp
,
he
protests
he
knows
him
not
poore
groome
,
nay
if
he
beg
he
scornes
to
reléeue
him
:
his
benefactors
might
haue
kept
their
money
with
a
vengeance
:
and
for
his
Lord
(
if
he
serue
at
any
time
)
none
but
Ingratitude
if
hée
decay
,
will
soonest
sell
him
to
a
sergeant
,
he
is
the
fittest
instrument
to
hang
his
Maister
,
so
that
of
Plautus
is
verie
aptly
applied
vnto
them
.
Si
quid
benefacias
lenior
pluma
gratias
.
Si
quid
peccatum
est
plumbe
as
iras
gerunt
.
Lighter
then
feather
,
thanks
if
thou
befriendest
.
But
leaden
wrath
they
beare
if
thou
offendest
.
To
be
short
with
Ieuenal
in
his
Satires
.
Ingratis
ante
omnia
pone
sodales
.
Of
all
men
flie
vngratefull
friends
.
Nihil
augetur
ingrato
(
saith
Barnard
)
sed
quod
accipit
,
vertitur
●…i
in
perniciem
,
To
an
vngratefull
man
nothing
is
encreased
,
and
that
which
he
receiueth
,
turneth
to
his
destruction
.
Pliny
in
the
Prologue
of
his
naturall
Historie
calleth
them
fures
&
infelices
,
Theeues
,
and
vnhappie
,
that
acknowledge
no
benefites
:
and
Seneca
the
Philosopher
counteth
them
worser
then
Serpents
,
for
Serpents
(
saith
he
)
cast
out
their
poison
to
other
mens
destruction
,
but
vngratefull
men
without
their
owne
disgrace
cannot
be
vnthankfull
.
Hermes
Trimegestus
counteth
the
best
sacrifice
to
God
to
be
Thankfulnesse
,
it
followeth
then
à
contrarijs
that
the
worst
thing
in
his
sight
is
Ingratitude
.
The
commenter
vpon
Aristotles
Book
De
animalibus
telleth
a
storie
to
this
purpose
:
A
certaine
husbandman
nourished
an
Aspis
in
his
house
,
féeding
him
daily
at
his
own
table
,
and
chearing
him
with
his
owne
meat
;
it
fortuned
a
little
while
after
that
hée
brought
forth
two
yong
ones
,
the
one
of
which
poisoned
the
husbandmans
sonne
,
and
brought
sorrow
to
his
houshold
:
The
old
bréeder
considering
this
(
in
the
sight
of
the
father
)
murthered
the
offender
,
and
as
if
ashamed
of
his
ingratitude
,
departed
the
house
with
the
other
.
Behold
sence
of
benefite
in
a
Serpent
,
and
will
man
be
vnthankfull
?
The
Lion
that
was
healed
by
Andronicus
in
the
wood
,
did
he
not
saue
his
life
in
the
Theator
?
Man
consider
this
,
and
to
bring
thée
the
more
in
hatred
with
this
fiend
,
weigh
this
one
example
of
Seneca
written
in
his
fourth
Booke
De
beneficijs
:
A
certaine
sould
for
indangered
by
shipwracke
,
and
floating
(
for
the
space
of
twentie
daies
)
on
a
broken
mast
in
a
sore
tempest
,
was
at
last
cast
a
shoare
in
a
Noblemans
Lordship
,
by
whom
he
was
reléeued
with
meat
,
clothes
,
and
monie
:
This
Nobleman
comming
to
Philip
of
Macedon
his
King
,
and
encountring
a
little
after
with
this
vnthankfull
souldier
,
was
by
him
accused
of
false
Treason
:
and
so
much
for
the
time
did
iniquitie
preuaile
,
that
not
only
he
indangered
the
Noblemans
life
,
but
possest
his
goods
likewise
,
by
the
beneuolence
of
the
King
:
notwithstanding
truth
(
which
according
to
Seneca
in
Oedipus
,
adit
moras
,
hateth
delay
)
being
at
last
discouered
,
and
the
king
assertained
of
the
wretched
souldiors
ingratitude
,
he
branded
him
in
the
face
with
a
burning
yron
,
and
dispoiling
him
of
his
ill
gotten
goods
,
restored
the
other
:
so
deale
you
by
this
Diuell
of
our
age
,
and
beware
of
his
subtilties
,
for
if
once
he
proue
an
intelligencer
,
he
will
helpe
to
hang
you
.
The
next
Harpie
of
this
bréed
is
Scandale
and
Detraction
,
This
is
a
right
malecontent
Deuill
,
You
shall
alwaies
find
him
his
hat
without
a
band
,
his
hose
vngartered
,
his
Rapier
punto
r'enuerso
,
his
lookes
suspitious
and
heauie
,
his
left
hand
continually
on
his
dagger
:
if
he
walke
Poules
,
he
sculks
in
the
backe
Isles
,
and
of
all
things
loueth
no
societies
:
if
at
any
time
he
put
on
the
habit
of
grauitie
,
it
is
either
to
backbite
his
neighbor
,
or
to
worke
mischiefe
:
well
spoken
he
is
,
and
hath
some
languages
,
and
hath
red
ouer
the
coniuration
of
Machiauel
:
In
beleife
he
is
an
Atheist
,
or
a
counterfait
Catholicke
;
hating
his
countrie
wherein
hée
was
bred
,
his
gratious
Prince
vnder
whom
he
liueth
,
those
graue
counsailors
vnder
whom
the
state
is
directed
,
not
for
default
either
in
gouernement
,
or
pollicy
,
but
of
méere
innated
and
corrupt
villanie
;
and
vaine
desire
of
Innouation
.
He
hath
béene
a
long
Traueller
,
and
séene
manie
countries
,
but
as
it
is
said
of
the
toad
,
that
he
sucketh
vp
the
corrupt
humors
of
the
garden
where
hée
kéepeth
;
so
this
wretch
from
al
those
Prouinces
he
hath
visited
,
bringeth
home
nothing
but
the
corruptions
,
to
disturbe
the
peace
of
his
countrie
,
and
destroy
his
owne
bodie
and
soule
.
If
he
studie
,
it
is
how
to
dispence
and
frustrate
statutes
,
and
(
being
grounded
by
ill
counsel
,
and
prepared
for
mischiefe
)
he
laboureth
(
as
the
Legist
saith
)
not
to
auoid
the
sinne
,
but
the
penaltie
.
This
fellow
spares
neither
Nobilitie
,
Clergie
,
nor
Laietie
,
but
(
like
that
Roman
Emperor
,
vnworthie
the
naming
)
desireth
that
the
whole
people
and
comminaltie
had
but
one
head
,
that
he
might
cut
it
off
at
one
stroake
.
Let
him
haue
no
cause
,
he
wisheth
Vitellius
miserie
to
maiestie
,
and
swears
by
no
small
bugs
,
that
all
the
world
is
imprudent
that
imploies
him
not
:
This
is
hée
that
in
priute
Conuenticles
draws
discontented
Gentlemen
to
conspiracies
,
and
hauing
brought
them
past
the
●…ercie
of
the
law
,
he
bewra●…es
them
first
;
bringing
them
to
a
violent
end
,
and
binding
himselfe
to
perpetuall
prison
:
But
woe
be
vnto
him
(
saith
Christ
)
by
whom
the
scandale
and
offence
commeth
,
it
were
better
for
him
that
a
milstone
hung
about
his
necke
,
and
that
he
were
cast
into
the
bottome
of
the
sea
:
It
is
a
position
in
the
Apophthegmes
of
the
Rabms
,
that
he
that
draweth
many
men
to
sin
,
can
hardly
settle
himselfe
to
repentance
;
then
in
what
miserable
estate
is
this
wretch
that
delighteth
in
nought
els
but
traiterous
and
deuillish
stratagems
?
his
daily
companion
in
walke
,
bed
,
and
bord
,
is
rebellion
and
disobedience
;
and
of
the
séed
of
this
Serpent
are
raised
so
many
monsters
,
that
no
cittie
in
Italie
hath
béene
vnstained
with
them
,
and
no
Kingdome
in
Europe
vnmolested
by
them
.
Ill
would
they
obserue
that
golden
sentence
of
Cornelius
Tacitus
registred
by
Machiauel
,
who
saith
,
That
men
ought
to
honour
things
past
,
and
obey
the
present
,
desiring
and
wishing
for
good
Princes
,
and
howsoeuer
they
proue
to
endure
Baiazeth
,
what
end
came
they
to
?
Either
their
enuie
(
to
their
shame
)
was
discouered
by
their
feare
,
or
drowned
in
their
blouds
.
The
schoolemaister
that
betraied
the
P●…alerians
children
,
was
hée
not
whipt
home
by
Camillus
?
Antigonius
,
Caesar
,
and
all
these
Monarchs
,
haue
they
not
loued
the
Treason
,
but
hated
the
Traitor
?
Read
all
the
annals
and
obseruations
of
antiquitie
,
and
there
hath
nothing
begun
in
corruption
,
but
hath
ended
in
mischiefe
.
But
for
your
detraction
,
Scandale
,
blush
you
not
to
vse
it
?
No
,
say
you
,
the
Diuell
delighteth
in
mischief●…
,
yet
will
I
giue
your
Mastership
short
hornes
since
you
are
so
〈◊〉
a
beast
,
that
you
may
hurt
no
man
:
your
course
is
you
say
to
backebite
superiors
,
to
scandale
the
fathers
and
gouernors
of
the
church
,
to
bring
Christians
and
Catholique
Religion
in
hatred
;
but
wretch
as
thou
art
,
know
this
,
that
he
that
toucheth
the
credite
of
the
Cleargie
,
toucheth
the
apple
of
Gods
e●…e
;
and
who
so
loueth
abhominatio
hominum
,
the
abhomination
of
men
:
and
Gerson
saith
,
that
detraction
is
gréeuouser
then
theft
.
This
Diuell
is
fitly
figured
in
that
beast
which
Daniel
saw
hauing
thrée
rancks
of
téeth
,
to
whome
it
was
said
,
Arise
and
eat
m●…ch
flesh
:
These
thrée
orders
of
téeth
are
thrée
manners
of
detraction
:
The
first
is
to
deminish
or
misinterprete
the
action
of
a
man
,
as
if
done
vnder
corrupt
intention
;
or
comparing
one
desert
with
another
,
to
shew
that
the
action
was
not
done
so
vertuously
as
it
ought
,
neither
so
perfectly
as
it
might
haue
béene
:
The
second
maner
,
is
(
vnder
an
intent
of
de●…amation
)
to
publish
a
mans
hidden
defects
,
which
by
the
law
of
charitie
should
bée
hidden
,
and
in
reason
may
be
wincked
at
:
The
third
manner
is
the
most
mischieuous
,
which
is
to
imagine
treasons
and
impose
them
on
innocents
.
These
téeth
Peter
teacheth
al
Christians
Gréece
,
who
sowed
Serpents
téeth
on
the
Austines
,
that
Qui
negligit
famam
crudelis
est
,
He
that
neglecteth
his
fame
is
cruell
;
and
another
Philosopher
witnesseth
,
that
hée
that
looseth
his
credite
,
hath
nought
els
to
loose
.
Beware
therefore
of
this
diuellish
Scandale
,
Rebellion
,
and
Detraction
,
and
crosse
you
from
this
Deuill
,
least
he
crosse
you
in
your
walkes
.
Another
Diuel
of
this
age
(
and
the
sonne
of
Leuiathan
)
is
Adulation
,
who
goes
generally
ietting
in
Noblemens
cast
aparrell
,
he
hath
all
the
Sonnets
and
wanton
rimes
the
world
of
our
wit
can
affoord
him
,
he
can
dance
,
leape
,
sing
,
drinke
vp-se-Frise
,
attend
his
friend
to
a
baudie
house
,
court
a
Harlot
for
him
,
take
him
vp
commodities
,
féed
him
in
humors
;
to
bée
short
,
second
and
serue
him
in
any
villanie
:
If
he
méet
with
a
wealthy
yong
heire
worth
the
clawing
,
Oh
rare
cries
he
,
doe
hée
neuer
so
filthily
,
he
puls
feathers
from
his
cloake
if
hée
walke
in
the
stréet
,
kisseth
his
hand
with
a
courtesie
at
euery
nod
of
the
yonker
,
bringing
him
into
a
fooles
Paradise
by
applauding
him
;
If
he
be
a
martiall
man
or
imploied
in
some
Courtly
tilt
or
Tourney
,
Marke
my
Lord
(
quoth
he
)
with
how
good
a
grace
hée
sat
his
horse
,
how
brauelie
hée
brake
his
launce
:
If
hée
bée
a
little
bookish
,
let
him
write
but
the
commendation
of
a
flea
,
straight
begs
he
the
coppie
,
kissing
,
hugging
,
grinning
,
&
smiling
,
till
hée
make
the
yong
Princocks
as
proud
as
a
Pecocke
.
This
Damocles
amongst
the
retinue
caries
alwaies
the
Tabacco
Pipe
,
and
his
best
liuing
is
carrying
tidings
from
one
Gentlemans
house
to
another
:
some
thinke
him
to
be
a
bastard
intelligencer
but
that
they
suspect
his
wit
is
too
shallow
.
This
is
as
courtlie
an
Aristippus
as
euer
begd
a
Pension
of
Dionisius
,
and
to
speak
the
only
best
of
him
,
he
hath
an
apt
and
pleasing
discourse
,
were
it
not
too
often
sanced
with
Hiperboles
and
lies
:
and
in
his
apparell
he
is
courtly
,
for
what
foole
would
not
be
braue
that
may
flourish
with
begging
?
The
sword
of
a
persecutor
woundeth
Theophrastus
,
he
is
an
ant
to
the
graine
of
good
nature
:
Of
al
things
he
cannot
abide
a
scholer
,
and
his
chiefest
delight
is
to
kéepe
downe
a
Poet
,
as
Mantuan
testifieth
in
these
verses
:
Est
&
apud
reges
rudis
,
inuida
,
rustica
turba
.
Mimus
,
adula●…or
,
leno
,
assentator
,
adulter
,
Histrio
,
scurra
quibus
virtu●…
odiosa
poetas
.
Mille
m●…dis
abigunt
:
vt
quande
cadauera
cer●…i
.
Inuenere
,
fugant
alias
volucresque
ferasque
.
There
is
in
Princes
and
great
mens
courts
(
saith
he
)
a
rude
,
enuious
,
and
rusticke
troupe
of
men
,
ieasters
,
flatterers
,
bauds
,
soothers
,
adulterers
,
plaiers
,
and
scoffers
,
who
hating
all
vertue
find
a
thousand
inuentions
to
driue
Poets
thence
,
like
to
●…arrion
crowes
,
that
hauing
found
a
carkas
,
driue
all
other
birds
from
it
:
and
as
the
Culuer
(
as
Ouid
saith
)
alwaies
séeketh
and
Herome
in
Pro.
1.
s●…er
illud
si
●…e
lac●…auerit
.
Cal.
Ro●…
.
lib.
11.
Er●…s
.
〈◊〉
.
4.
chap.
33.
enemie
.
)
This
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
as
the
Gréeke
●…earmes
it
,
hath
but
litle
difference
from
rauening
,
for
if
we
beléeue
Caeleius
Rodeginus
,
&
Erasmus
in
his
Apophthegmes
,
the
only
changing
of
a
letter
,
will
make
Corachas
&
Colachas
crowes
&
flatterers
all
one
.
Alexander
méeting
with
this
Diuell
in
the
person
of
Aristobulus
,
coniured
him
quickly
,
for
as
Politian
writeth
on
Suetonius
,
he
not
only
scorned
his
flatteries
,
but
cast
his
Chronicles
into
the
riuer
of
Hidaspes
,
telling
him
that
he
deserued
no
lesse
,
who
had
so
fabulously
handled
his
victories
:
had
Herod
done
no
lesse
when
the
Tyrians
cald
him
God
,
his
pride
had
not
béene
notified
to
the
world
;
neither
strooken
by
an
Angell
,
should
hée
haue
béene
deuoured
by
wormes
.
This
feind
is
continually
attended
and
accompanied
with
foure
of
his
brethren
,
Lightnes
of
mind
,
Vaine
Ioy
,
Singularitie
,
&
Defence
of
a
mans
sins
:
Lightnes
of
mind
teacheth
him
to
presume
,
Vaine
Ioy
swelleth
him
with
temporall
prosperities
,
Singularitie
makes
him
affect
innouations
to
please
,
Defence
of
his
sinnes
groundeth
him
in
his
owne
mischiefes
;
This
sin
is
the
only
peruerter
of
friendship
,
and
disturber
of
societie
,
and
vnhappily
saith
Tully
is
that
possession
good
,
Sadoch
:
Carolus
P●…us
the
Emperour
,
by
learned
Alcuinus
:
Traian
the
iust
,
by
learned
Plutarch
:
Nero
the
vniust
,
by
graue
Seneca
:
Alexander
(
though
a
conqueror
)
by
ingenious
Aristotle
:
Prolomey
of
Egypt
,
bp
the
70
interpreters
.
To
conclude
therefore
the
discourse
of
this
Deuill
,
I
will
end
with
two
notable
actions
of
the
Romanes
,
whereby
you
may
perceiue
by
them
,
to
make
estimation
of
truth
,
and
to
grow
in
detestation
of
Flatterie
and
Falshood
:
The
Emperour
Augustus
in
his
triump●…●…er
Anthonie
and
Cleopatra
,
led
to
Roome
(
amongst
his
other
spoiles
)
Claudius
,
there
died
a
certaine
Romane
called
Pamphilus
,
who
as
was
clearely
prooued
,
had
not
in
all
his
life
time
spoke
one
true
word
,
but
wholly
delighted
in
lying
and
flatterie
:
for
which
cause
the
Emperour
commaunded
that
his
bodie
should
bee
left
vnburied
,
his
goods
should
bée
confiscate
,
his
house
ouerthrown
,
and
his
wife
and
children
banished
Roome
,
to
the
end
that
the
memorie
of
a
creature
so
venomous
,
should
not
liue
and
haue
residence
in
his
Commonweale
.
In
which
two
things
Messia
vseth
this
obseruation
,
that
in
the
time
that
these
first
effects
happened
,
the
Romanes
were
mortall
enemies
of
the
Egyptians
,
for
which
cause
it
may
easilie
bée
séene
how
powerfull
the
force
of
truth
is
,
since
the
Romanes
raised
a
statue
to
their
Enemie
,
and
depriued
their
homeborne
sonne
and
Cittizen
of
buriall
for
being
a
flattering
lier
:
Hetherto
hée
,
and
here
conclude
I
the
description
of
this
fiend
.
Behold
next
I
sée
Contempt
marching
forth
,
giuing
mée
the
Fico
with
this
thombe
in
his
mouth
,
for
concealing
him
so
long
from
your
eie
sight
:
He
was
first
nursed
by
his
owne
sister
,
Custome
to
sinne
,
and
therefore
according
to
Thomas
Aquine
,
Magis
peccat
peccans
ex
habitu
,
quam
aliter
,
He
sinneth
more
,
sinning
in
habitude
then
otherwise
:
Contumacie
hath
stéeld
his
lookes
,
so
that
he
disdaines
his
superiours
,
and
Rashnesse
so
confounds
him
with
will
and
passion
,
that
hée
is
wholly
subiect
to
headlong
Precipitation
:
Arrogancie
maketh
him
sumptuous
in
apparrell
,
loftie
in
gate
,
affecting
in
spéech
,
and
thus
marcheth
forth
thi●…●…ncarnate
Deuill
,
God
blesse
your
eie
sight
.
This
is
he
dare
breake
statutes
,
bl●…b
the
lip
a●…
superiours
,
Mocke
Preachers
,
beat
Constables
,
and
resist
Writs
,
nay
,
which
is
the
sin
of
the
Deuils
,
contemne
God
.
If
a
poore
man
salute
him
,
hée
lookes
as
if
he
scorned
him
,
and
if
he
giue
him
but
a
becke
with
his
finger
,
hée
must
take
it
as
an
almes
from
an
Emperour
:
The
wisest
man
is
a
foole
in
his
tongue
,
and
there
is
no
Philosophie
(
saith
he
)
but
in
my
Method
and
carriage
:
he
neuer
speaks
but
hee
first
wags
his
head
twise
or
thrise
like
a
wanton
mare
ouer
hirbit
,
and
after
hée
hath
twinckled
with
his
eies
(
as
hée
would
read
his
destinie
in
the
heauens
)
and
chewed
the
wordes
betwéene
his
lips
(
as
if
nought
but
the
flower
of
his
Phrase
could
delight
or
become
him
)
out
braies
hée
foorth
so
simple
a
discourse
as
would
make
a
mans
heart
burst
with
laughing
to
hear
it
:
To
the
cobler
he
saith
,
set
me
two
semicircles
on
my
suppeditaries
;
and
hée
answeres
him
,
his
shoes
shall
cost
him
two
pence
:
to
his
seruant
hée
chops
the
fragments
of
Lattin
in
euerie
feast
of
his
phrase
,
My
deminitiue
and
defectiue
slaue
(
quoth
hée
)
giue
mée
the
couerture
of
my
corpes
to
ensconse
my
person
from
frigiditie
;
(
and
al
this
while
he
cals
but
for
his
cloak
.
)
Get
him
write
letters
to
his
friend
,
and
marke
mée
his
Method
:
Sien
of
my
Science
in
the
Catadupe
of
my
knowledge
,
I
nourish
the
Crocodile
of
thy
conceit
;
my
wrath-venger
(
hee
meanes
his
sword
)
shall
annichilate
their
identities
,
and
seperate
the
pure
of
their
spirits
from
the
filthie
of
their
flesh
,
that
shall
frustrate
thy
forwardnesse
,
or
put
out
the
candel
of
thy
good
conceit
towards
me
.
Should
I
register
the
whole
,
it
would
rather
waxe
tedious
then
delightfull
:
and
as
his
spéech
is
extreamely
affected
and
fond
,
his
writing
ridiculous
and
childish
,
so
is
his
life
so
far
out
of
square
,
that
nothing
can
reforme
him
:
Talke
to
him
of
obedience
,
he
saith
itis
the
seale
of
a
bace
mind
:
Tell
him
of
good
gouernment
,
it
is
the
gift
of
fortune
,
not
the
fruit
of
consideration
:
Rip
vp
the
successe
of
battels
,
he
saies
they
were
not
well
followed
.
In
briefe
,
nothing
can
please
him
,
who
despiseth
all
things
.
If
you
say
that
(
as
Publius
Mimus
saith
)
the
smallest
haire
hath
his
shadow
(
&
with
Rabin
Ben-Aza●…
)
that
no
man
liuing
is
to
bée
contemned
,
for
euerie
man
shall
haue
his
hower
,
and
euerie
thing
hath
his
place
;
Hée
will
answere
aquila
non
capit
muscas
,
Euerie
bace
groome
is
not
for
my
companie
.
Beware
of
this
Doemon
,
for
though
hée
bée
the
last
of
Leuiathans
race
,
yet
is
hée
the
arrantest
and
subtillest
Atheist
of
all
these
Deuils
.
Hitherto
haue
I
discouered
pride
and
his
children
;
now
hauing
taught
you
to
know
them
,
let
me
instruct
you
to
auoid
them
.
As
euerie
mischiefe
is
best
auoided
by
opposing
against
him
his
contrarie
,
so
arme
your selues
with
Humilitie
against
Pride
and
his
faction
,
and
he
shall
not
confound
you
:
For
as
Augustine
saith
,
Pride
sinketh
to
Hell
,
and
Humilitie
Ecce
habes
humilitatis
exemplum
superbiae
medicamentum
,
Behold
thou
hast
an
example
of
Humilitie
,
and
a
medicine
against
Pride
:
Why
swellest
thou
therefore
Oh
man
?
Thou
lothsome
and
carrion
skinne
,
why
art
thou
stretched
?
Thou
filthie
matter
,
why
art
thou
inflamed
?
Thy
Prince
is
humble
and
thou
prowd
;
Caput
humile
,
&
membra
superba
,
The
head
humble
,
the
members
loftie
,
thus
farre
hee
.
Let
vs
resemble
the
Pecocke
(
according
to
the
counsell
of
Ierome
)
which
no
longer
delighteth
in
the
brightnesse
and
beauty
of
his
feathers
,
but
whilst
●…he
beholdeth
them
,
and
séeing
the
deformitie
of
his
féet
,
is
confounded
and
ashamed
:
so
let
vs
,
considering
our
infirmi●…ies
,
be
ashamed
of
our
lostinesse
,
remembring
daily
that
of
Seneca
:
Sequitur
superbos
victor
à
tergo
Deus
.
Reuenging
God
attends
vpon
the
proud
.
Amongst
many
other
plagues
of
a
proud
man
this
is
one
,
that
Dominus
deridebit
eos
,
as
the
Psalmist
saith
,
Our
Lord
shall
laugh
them
to
scorne
:
where
,
of
the
iust
and
humble
man
it
is
said
,
Laetabitur
cum
viderit
vindictam
,
He
shall
reioice
when
hee
Uery
rightly
is
a
proud
man
compared
to
smoke
,
the
which
the
more
it
ascendeth
,
the
more
it
vanisheth
▪
so
the
loftie
and
proud
minds
of
this
world
,
the
more
they
are
mounted
,
the
more
suddenly
are
they
consumed
.
To
be
short
,
(
and
in
a
small
lesson
to
shut
a
true
remedie
against
Pride
and
all
his
followers
)
vse
this
:
first
,
consider
how
God
hath
grieuously
punished
that
sinne
:
next
,
call
to
thy
consideration
mans
mortall
weaknesse
and
infirmity
:
thirdly
,
kéepe
in
memorie
the
reward
of
Humilitie
,
and
the
hainousnesse
of
Pride
,
expressed
in
Boetius
by
these
words
,
Cum●…mnia
vicia
fugiant
à
Deo
,
sola
superbia
se
ei
opponit
,
Whereas
all
vices
flie
from
God
,
only
Pride
opposeth
herselfe
against
him
.
And
let
this
serue
for
a
due
conclusion
set
downe
by
Salomon
,
that
Vbi
supērbia
,
ibi
&
contumelia
est
;
vbi
autem
humilitas
,
ibi
sapientia
cum
gloria
,
Where
pride
is
,
there
contumely
is
also
;
but
where
humility
is
,
there
is
wisdome
with
glory
.
Tut
preachers
can
better
teach
this
(
say
you
)
returne
you
to
your
deuils
:
I
confesse
it
my
friends
,
absolue
me
therefore
,
and
you
shall
heare
me
tell
of
strange
deuils
raised
by
Auarice
and
cursed
Mammon
:
your
silence
saith
,
Doe
,
and
therefore
thus
make
I
an
entrance
to
my
second
discourse
.
¶
Of
strange
and
msraculous
Deuils
ingendred
by
Mammon
.
AVarice
which
(
as
Augustine
defineth
it
)
is
an
insatiable
&
dishonest
desire
of
enioying
euerything
(
our
second
Etynnis
&
Mammon
,
the
son
of
Satan
)
tormented
&
waxen
old
with
intollerable
desire
,
finding
the
world
insufficient
to
satisfie
his
affections
,
by
cold
cathars
of
iealousie
féeling
his
sences
choked
,
and
with
a
Paralisis
of
feare
,
shaken
almost
one
ioint
from
another
;
betooke
himselfe
at
last
to
his
ca●…e
of
suspition
,
where
he
suffereth
his
euidences
to
be
worm-eaten
for
want
of
opening
,
and
his
gold
and
siluer
to
rust
for
want
of
vse
.
Yet
bein●…
loth
the
world
should
lack
members
to
supply
his
office
,
or
Satān
want
ministers
to
conduct
soules
to
hell
,
in
like
sort
as
Pallas
is
fained
by
the
Poets
to
be
begotten
in
the
braine
of
Iupiter
without
mother
,
so
did
Auarice
in
the
concanity
of
his
codshed
,
beget
seuen
Deuils
,
which
after
a
belke
of
surfet
hauing
breathed
into
the
world
,
it
is
necessary
you
knew
them
,
the
you
might
the
better
a●…oid
them
.
The
first
of
them
is
Vsury
(
a
Deuil●…
of
good
credit
in
the
city
)
who
hauing
primly
stolne
a
sufficient
stock
foom
the
old
miser
his
father
,
hath
lately
set
vp
for
himselfe
,
and
hath
foure
of
his
brothers
his
apprentices
.
The
first
of
them
is
Hardnesse
of
heart
,
who
bringing
into
his
banke
contempt
of
the
poore
,
is
set
by
him
to
beat
beggers
from
his
doore
,
&
arrest
his
debters
by
Latitats
.
The
second
is
,
Vnmeasurable
care
,
and
Trouble
of
mind
,
who
hath
brought
this
portion
to
be
imploid
;
destruction
of
the
mind
,
neglect
of
Gods
seruice
,
want
of
faith
,
and
iealousie
of
losse
:
he
kéepes
the
cash
,
and
suffers
not
a
mouse
to
enter
,
but
he
scores
him
.
The
third
is
Violence
,
&
for
him
he
hath
bought
a
Sargeants
office
,
who
hath
so
many
eies
like
Argus
to
watch
,
that
no
poore
creditour
can
escape
him
▪
His
stock
is
a
bunch
of
writs
,
and
a
hanger
,
and
ordinarily
h●…
weares
his
mace
at
his
back
in
stead
of
a
dagger
.
The
fourth
is
〈◊〉
and
hée
iets
about
the
stréets
to
steale
for
him
,
hée
is
a
passing
good
hooker
and
picklock
;
and
for
a
short
knife
&
a
horne
thimble
,
turne
him
loose
to
all
the
fraternity
:
his
stock
is
false
keies
,
engines
,
&
sword
and
bookler
:
Him
hée
imploses
to
rob
from
them
hée
hath
lent
moneyto
,
to
the
end
they
may
be
the
fitter
to
commit
a
forfaiture
.
This
Vsury
is
iumpt
of
the
complexion
of
the
Baboun
his
father
;
he
is
haired
like
a
great
Ape
,
&
swart
like
a
tawny
Indian
,
his
hornes
are
sometime
hidden
in
a
button
cap
(
as
Th.
N.
described
him
)
but
now
he
is
fallen
to
his
flat
cap
,
because
he
is
chiefe
warden
of
his
company
:
he
is
narrow
browd
,
&
Squirril
eied
,
and
the
chiefest
ornament
of
his
face
is
,
that
his
nose
sticks
in
the
midst
like
an
embosment
in
Tarrace
worke
,
here
&
there
embelished
and
decked
with
veruca
for
want
of
purging
with
Agarick
;
some
Authors
haue
compared
it
to
a
Kutters
cod-piece
,
but
I
like
not
the
allusion
so
well
,
by
reason
the
tyings
haue
no
correspondence
:
his
mouth
is
alwaies
mumbling
,
as
if
hée
were
at
his
mattens
:
and
his
beard
is
bristled
here
&
there
like
a
sow
that
had
the
lowsie
:
double
chinned
hée
is
,
and
ouer
h●…s
throat
hangs
a
bunch
of
skin
like
a
mony
bag
:
band
weares
hée
none
,
but
a
welt
of
course
Holland
,
&
if
you
see
it
stitcht
with
blew
thréed
,
it
is
no
workiday
wearing
:
his
trusse
is
the
piece
of
an
old
packcloth
,
the
marke
washtout
;
and
if
you
spie
a
paire
of
Bridges
satten
sléeues
to
it
,
you
may
be
assured
it
is
a
holy
day
:
his
points
are
the
edging
of
some
cast
packsaddle
,
cut
out
sparingly
(
I
warrant
you
)
to
serue
him
&
his
houshold
for
trussing
leather
:
his
tacket
for
sooth
is
faced
with
moth-eaten
budge
,
and
it
is
no
lesse
then
Lisle
Grogeram
of
the
worst
:
it
is
bound
to
his
body
with
a
Cordeliers
girdle
;
died
black
for
comelines
sake
:
&
in
his
bosom
he
beares
his
handkerchiefe
made
of
the
reuersion
of
his
old
tablecloth
:
his
spectacles
hang
beating
ouer
his
codpiece
like
the
flag
in
the
top
of
a
maypole
:
his
bréeches
and
stockings
are
of
one
péece
I
warrant
you
,
which
hauing
serued
him
in
pure
●…ersie
for
the
tester
of
a
bed
some
twenty
yéeres
,
is
by
the
frugality
of
a
dier
&
the
curtesie
of
a
Tailer
for
this
present
made
a
sconse
for
his
buttocks
:
his
shoes
of
the
old
cut
,
broad
at
the
toes
and
crosse-buckled
with
brasse
,
and
haue
loop-holes
like
a
sconse
for
his
toes
to
shoot
out
at
:
his
gowne
is
sutable
,
and
as
séemely
as
the
〈◊〉
,
full
of
thréeds
I
warrant
you
,
wheresoeuer
the
wooll
is
imploied
,
welted
on
the
backe
with
the
clipping
of
a
bare
cast
veluet
hood
,
and
faced
with
foines
that
had
kept
a
widows
taile
warme
twenty
winters
before
his
time
.
Thus
attired
,
hée
walkes
Powls
,
coughing
at
euery
step
as
if
hée
were
broken
winded
,
grunting
sometime
for
the
paine
of
the
stone
&
strangury
:
and
continually
thus
old
,
and
séeming
readie
to
die
,
he
notwithstanding
liues
to
confound
many
families
.
If
you
come
to
borrow
money
,
hée
will
take
no
vsury
,
no
mary
will
hée
not
;
but
if
you
require
ten
pound
,
you
shall
pay
him
forty
shillings
for
an
old
cap
,
and
the
rest
is
yours
in
ready
m●…ny
;
the
man
loues
good
dealing
.
If
you
desire
commodities
at
his
hand
,
why
sir
you
shall
haue
them
,
but
how
?
not
(
as
the
caterpillers
wont
to
sell
)
at
high
prises
,
but
as
the
best
and
easiest
penyworth
,
as
in
conscience
you
can
desire
them
:
only
this
,
at
the
insealing
of
the
assurance
,
if
you
helpe
him
away
with
a
chest
of
glasse
for
ten
pound
of
ten
shillings
price
,
you
shall
command
his
warehouse
another
time
.
Tut
he
is
for
you
at
casuall
marts
,
commodities
of
Proclamations
,
and
hobby-horses
,
you
shall
haue
all
that
you
please
,
so
hée
receiue
what
he
desires
.
It
is
a
common
custome
of
his
to
buy
vp
crackt
angels
at
nine
shillings
the
piece
.
Now
sir
if
a
gentleman
(
on
good
assurance
of
land
)
request
him
of
mony
,
Good
sir
,
(
saith
hée
,
with
a
counterfait
sigh
)
I
would
be
glad
to
please
your
worship
,
but
my
good
mony
is
abroad
,
and
that
I
haue
,
I
dare
not
put
in
your
hands
.
The
gentleman
thinking
this
conscience
,
where
it
is
subtilty
,
and
being
beside
that
,
in
some
necessity
,
ventures
on
the
crackt
angels
,
some
of
which
can
not
flie
for
soldering
,
and
paies
double
interest
to
the
miser
,
vnder
the
cloake
of
honesty
.
If
he
failes
his
day
,
God
forbid
he
should
take
the
forfaiture
,
hée
will
not
thriue
by
other
mens
curses
,
but
because
men
must
liue
,
and
we
are
Infidels
if
we
prouide
not
for
our
families
,
hée
is
content
with
this
his
owne
;
only
a
lease
,
a
toy
,
of
this
or
that
manor
,
worth
both
his
principall
and
ten
times
the
interest
,
this
is
easie
for
the
gentleman
to
pay
,
and
reasonable
in
him
to
receiue
.
If
a
citizen
come
to
borrow
,
my
friend
,
quoth
he
,
you
must
keepe
day
,
I
am
glad
to
helpe
young
men
without
harming
my selfe
:
then
paying
him
out
the
mony
and
receiuing
his
assurance
,
he
casts
Iolly
Robbins
in
his
head
how
to
cousin
the
simple
fellow
.
If
hée
haue
a
shop
well
furnished
,
a
stocke
to
receiue
out
of
the
Chamber
,
possibility
after
the
death
of
his
father
,
all
this
hee
hearkens
after
:
and
if
he
faile
of
his
day
,
Well
,
saith
he
,
for
charitie
sake
I
will
forbeare
you
,
mine
interest
paid
:
meane
while
(
vnknowne
to
the
wretch
)
he
sues
him
vpon
the
originall
to
an
outlawry
,
and
if
the
second
time
he
faile
(
as
by
some
flight
incouragement
hée
causeth
him
to
do
)
hée
turnes
him
out
a
dores
like
a
carelesse
yong
man
,
yet
for
christianity
sake
,
he
lets
him
at
liberty
,
and
will
in
charity
content
him
with
his
goods
,
and
as
Plautus
saith
in
Trinummo
:
Sapiens
quidem
pol
,
ipse
fingit
fortunam
sibt
.
A
right
Achab
,
hée
will
not
loose
Naboths
vineyard
for
the
catching
after
:
and
if
an
office
fals
,
hée
buies
it
to
raise
more
profit
in
the
sale
therof
:
Hée
hath
false
weights
to
sell
all
the
wares
hée
retaleth
:
and
if
the
reuersion
of
an
heritage
fall
in
his
laps
,
he
will
not
let
to
poison
him
that
is
in
possession
.
He
is
the
only
friend
to
a
prison
house
,
enriching
it
by
his
prisoners
.
As
for
his
dore
,
there
are
more
staues
in
hand
to
beat
the
beggers
thence
,
then
morcels
▪
se●…t
out
to
relieue
their
necessity
▪
Aske
him
why
he
hoords
vp
m●…ny
,
forsooth
saith
hée
,
against
age
;
and
yet
for
euery
tooth
hée
can
shew
me
at
these
yéeres
,
I
will
promise
him
a
kingdom
.
Aske
him
why
he
marries
not
?
Oh
,
saith
hée
,
I
am
of
Bias
opinion
,
In
youth
it
is
too
soone
,
and
in
age
too
late
:
promise
him
a
great
dowry
,
his
answer
is
,
The
saurum
volo
,
non
foeminam
:
The
mony
(
man
)
for
me
,
the
wench
likes
me
not
.
Let
the
learned
counsell
him
to
forsake
the
world
&
fall
to
rest
,
O
saith
he
,
with
Periander
,
Bon●…res
est
quies
,
sed
periculosa
est
temeritas
:
Rest
is
good
,
but
rashnesse
is
dangerous
.
Urge
him
to
hospitality
,
O
saith
hée
,
Quam
suauis
parcimonia
?
How
sweet
is
f●…ugality
?
On
my
conscience
he
had
rather
die
lowsie
with
Phaer●…cides
,
Claudian
:
—
T●…tumque
exhau
serit
Hermu●…
,
Ardebi●…
maiore
siti
.
And
though
all
Hermus
he
drinke
vp
at
first
,
Yet
will
he
bu●…ne
with
far
more
greater
thirst
.
Neither
ought
we
to
maruell
her
〈◊〉
,
if
we
consider
the
reason
:
for
(
as
Chri●…ostome
saith
)
Usury
may
be
compared
to
the
Et
▪
velox
〈◊〉
vsurd
trucidat
.
And
speedy
vsury
doth
kill
the
poore
.
But
to
shew
the
villany
of
this
Deuill
more
fitly
,
I
will
not
only
prooue
that
vsury
is
against
the
law
of
nature
,
but
also
against
the
law
of
God
.
That
in
the
law
of
nature
Usury
was
hatefull
,
it
appeareth
in
this
,
that
Plato
in
his
lawes
hath
forbidden
Ba●…t
.
Medina
wr●…teth
)
that
the
vse
can
not
be
separated
from
the
thing
.
That
Usury
is
against
the
law
of
God
,
it
appeareth
in
the
old
Testament
,
Exod
▪
●…2
,
Leuit.
25.
and
in
another
place
,
Thou
shalt
●…end
neither
gold●…
,
fruit
,
nor
any
other
thing
in
vsury
do
thy
brother
,
Dauid
Ezechiel
,
and
Luke
,
all
conclude
in
this
:
so
that
by
Gods
law
how
coutemptible
it
is
,
it
manifestly
appeareth
.
Generall
councils
haue
condemned
it
,
as
the
Council
of
U●…enna
:
the
law
Gabinium
amongst
the
Romans
taxed
them
:
Vsury
,
I
hope
I
haue
indifferently
handled
you
:
if
there
grow
any
s●…ruple
or
doubt
in
any
mans
mind
to
know
him
better
,
let
him
but
giue
me
warning
against
the
next
Impression
,
I
will
make
the
old
moule
warye
hang
himselfe
in
his
owne
garters
to
sée
his
villanies
opened
.
By
your
leaue
,
my
masters
,
here
mar●…heth
forth
another
Deuil
▪
by
my
faith
if
a
man
knew
him
not
inwardly
,
he
would
take
him
for
a
handsome
citizen
:
Would
you
know
how
I
call
him
?
Mary
shall
you
:
This
is
Brocage
,
a
crafty
Deuill
is
hee
if
you
marke
him
:
hée
likewise
hath
three
brothers
to
attend
him
,
which
be
his
apprentises
:
Craft
,
to
kéepe
his
shop
,
&
corrupt
his
commodities
:
Deceit
,
to
take
vp
vpon
trust
,
and
neuer
pay
the
principall
:
and
Periury
,
to
sweare
to
the
prises
of
euery
commodity
.
Grase
neuer
returnes
him
lesse
then
a
sute
of
Satten
for
a
Capon
:
and
Deceit
(
a
prety
Scriuener
)
hath
great
commings
in
▪
for
making
false
conueiances
for
him
:
only
Periury
hath
of
late
daies
ill
fortune
,
for
of
méere
good
wil
(
a
sew
Termes
ago
)
swearing
for
his
masters
credit
in
the
Star
chamber
,
he
was
comitted
to
the
pillery
●…ay
,
this
yéere
96
hath
bin
very
fatall
for
all
of
them
▪
for
not
so
much
as
the
whip
but
hath
had
a
ierke
at
some
of
their
back
parts
.
This
deuill
at
his
first
comming
from
his
father
was
a
poore
knaue
in
a
white
coat
,
and
some
haue
known
him
sell
broomes
for
cony
skins
,
though
now
he
be
a
gentleman
.
Sée
you
his
hat
with
the
brooch
in
it
?
hée
neuer
paid
for
it
:
and
all
these
gay
garments
which
attire
him
,
are
but
the
fruits
of
one
forfaiture
.
This
dapper
slaue
when
I
knew
him
first
,
had
neither
credit
nor
beard
,
but
well
fare
a
woman
for
the
first
,
and
oft
shauing
for
the
next
:
do
you
wonder
how
hée
growes
so
fat
?
why
it
is
by
eating
on
other
mens
charges
:
and
what
if
his
house
be
well
furnished
,
and
he
pay
not
for
it
?
Parcite
,
demagno
prada
petenda
gr●…ge
.
Tut
the
wealthy
citizen
may
well
spare
it
:
hée
laughs
at
Pyttacus
if
hée
bid
him
pay
that
he
was
trusted
with
:
and
his
reason
is
,
because
the
world
is
mistrustfull
,
hée
will
kéepe
them
in
a
liuely
faith
,
and
a
stirring
hope
:
Crede
quod
habes
&
habes
(
quoth
the
Clarke
to
the
Bishop
)
and
it
is
his
ordinary
motto
,
though
scarse
formall
.
This
is
hée
that
kéepes
a
Catalogue
or
Kalender
of
all
the
bawdy
houses
in
a
city
,
that
is
acquainted
with
all
the
vsurers
in
a
country
,
that
can
commaund
any
knight
of
the
post
for
a
crowne
and
a
breakfast
,
that
reuels
it
in
all
companies
to
grow
acquainted
with
gentlemen
.
At
Powls
you
shall
see
him
in
the
mid
Isle
,
ready
to
discourse
with
all
commers
,
and
no
sooner
can
a
sufficient
man
let
slip
a
word
of
want
,
but
forth
he
steps
and
saith
,
I
am
for
you
sir
:
Will
you
borrow
vpon
pawnes
?
It
s
done
for
you
(
quoth
he
)
because
I
loue
you
:
&
if
he
get
fifty
shillings
on
a
faire
cloake
,
the
gentleman
is
content
with
forty
,
and
I
thanke
you
:
but
come
the
day
of
redéeming
,
if
the
mony
be
tendered
him
,
Faith
my
friend
is
not
at
home
,
quoth
he
,
but
your
cloake
is
safe
.
The
gentleman
thinking
him
to
be
a
man
of
his
word
,
trusteth
him
,
and
lets
it
run
vpon
interest
;
and
in
the
meane
time
the
Broker
and
Usurer
consult
,
the
cloake
is
forfaited
,
the
mony
shared
,
and
the
poore
gentleman
made
a
woodcock
:
if
hée
séeme
agrieued
and
discontented
at
the
losse
,
Alas●…e
si●…
(
quoth
my
companion
)
it
is
not
my
act
,
I
le
bring
you
to
the
principall
,
and
let
him
answer
you
.
The
gentleman
thinking
all
good
faith
,
accompanies
him
,
where
Master
Usurer
assures
him
that
the
first
interest
was
paid
him
,
and
for
default
of
the
last
hée
made
seasure
of
the
pawn
,
so
that
the
Broker
is
not
to
be
blamed
:
but
sir
(
quoth
he
)
if
I
haue
done
you
one
wrong
one
way
,
I
will
right
you
another
?
And
how
,
thinke
you
?
Marrie
he
lets
him
haue
a
new
vpon
trust
,
on
his
owne
bond
and
the
Brokers
,
and
of
such
a
price
as
hée
may
well
crie
fie
on
the
winnings
:
now
if
money
comes
with
this
commiditie
,
what
followes
then
?
The
Broker
for
his
paines
hath
his
part
of
it
,
a
part
of
the
good
cheare
at
the
insealing
,
a
part
of
the
gaines
with
the
Usurer
,
a
part
of
the
fées
with
the
Scriuener
,
and
the
Gentleman
himselfe
hath
only
left
him
the
whole
summe
of
miserie
.
This
théefe
in
societie
(
as
I
Aristogiton
,
that
Impr●…bitas
●…st
audax
&
alieni
cupida
,
and
more
rightly
may
a
Gentleman
say
that
hath
ben
intangled
in
a
Brokers
lurches
with
him
in
Eunucho
:
Mal●…
ego
nos
prospicere
quam
vlcisci
accept●…
iniuri●…
.
I
had
rather
we
should
foresee
,
then
reuenge
our
iniuries
.
I
haue
a
whole
Legend
to
write
of
this
deuill
,
but
that
I
am
distracted
otherwise
:
wel
maister
Broker
let
this
suffise
you
,
you
are
knowne
for
a
deuillish
companion
,
grumble
not
at
this
assault
,
for
the
next
will
be
the
breach
of
your
credit
.
Crosse
your selues
my
maisters
more
Deuils
are
abroad
,
and
Mammons
sons
begin
to
muster
:
what
!
a
fiend
in
a
square
cap
,
a
Schollers
gowne
!
nay
,
more
,
in
his
hands
a
Testament
!
Eh●…
miracul●…m
dicis
;
by
my
sooth
sir
it
is
Simony
This
fellow
is
a
buier
and
seller
of
benefices
,
a
follower
of
Balaam
,
that
iold
the
gift
of
Prophecie
to
Baalac
,
and
of
Giezi
that
sold
the
gift
of
Siria
,
Naaman
Sirus
:
nay
,
to
speake
more
plainlie
,
he
is
a
right
Iudas
that
sold
Christ
for
money
;
Simony
the
purchaser
is
of
the
race
of
Simon
Magus
,
that
wold
bu●…
the
gift
of
the
Holyghost
from
Peter
,
to
whom
he
said
,
Pecuni
tua
tibi
si●…
in
perditionem
,
Fie
vpon
thee
and
thy
money
.
This
fellow
though
he
can
scant
réed
,
wil
be
a
Noblemans
chapleine
,
and
at
chopping
and
changing
benefices
there
is
none
like
him
.
This
●…iend
hath
twentie
pound
to
giue
the
Chancelors
man
to
nominate
him
for
a
parsonage
:
and
for
a
little
money
and
a
written
Lattine
sermon
,
can
purchase
to
bée
a
Batcheler
of
Diuinitie
:
he
is
practised
to
couenant
with
his
Patron
,
and
to
suffer
him
to
reserue
some
pencion
.
And
in
election
of
Schollers
hée
〈◊〉
〈◊〉
〈◊〉
.
hath
gold
to
pay
for
the
preserment
of
his
kinsman
.
In
the
Chapter
house
hée
takes
order
that
any
Cannon
shall
be
admitted
for
money
.
To
be
briefe
,
the
Mysterie
of
iniquitie
now
breaketh
out
in
him
:
This
is
the
onely
dispenser
with
lawes
,
and
corrupter
of
the
puritie
of
the
Cleargie
.
But
I
leaue
this
Deuill
to
be
coniured
by
the
Bishops
and
the
Preachers
,
and
onlie
end
with
this
curse
of
them
published
in
the
scripture
:
Ve
illis
q●…i
〈◊〉
Balaam
mercede
effusi
sunt
,
which
is
as
much
to
say
,
I
pray
God
mend
all
that
is
amisse
among
the
Cleargie
men
.
How
say
you
my
masters
do
I
not
conster
pretily
?
Who
is
this
with
the
Spanish
hat
,
the
Italian
ruffe
,
the
French
doublet
,
the
〈◊〉
cloak
,
the
Toledo
rapier
,
the
Germane
hose
,
the
English
stocking
,
&
the
Flemish
shoe
?
For
〈◊〉
a
sonne
of
Mammons
that
hath
of
long
time
ben
a
tra●…ailer
,
his
name
is
Lying
,
a
Deuill
at
your
commandement
:
if
you
talke
with
him
of
strange
countries
,
why
you
bring
him
a
bed
,
he
wil
hold
you
prattle
from
morningsberie
to
candle
lighting
;
he
wil
tell
you
of
monsters
that
haue
faces
in
their
breasts
,
and
men
that
couer
their
bodies
with
their
féet
in
stéed
of
a
Penthouse
,
he
will
tell
you
that
a
league
from
Poiti●…rs
〈◊〉
to
Crontelles
,
there
is
a
familie
,
that
by
a
speciall
grace
from
the
father
to
the
sonne
,
can
heale
the
biting
of
mad
dogs
:
and
that
there
is
another
companie
and
sort
of
people
called
Sauueurs
,
that
haue
Saint
Catherines
Whéele
in
the
pallate
of
their
mouthes
,
that
can
heale
the
stinging
of
Serpents
▪
Hée
will
tell
you
néere
Naples
of
miraculo●…s
wels
,
and
of
a
stone
in
Calabria
that
fell
from
heauen
,
and
no
sooner
toucht
the
●…arth
,
but
it
became
a
faire
chappell
:
if
you
put
him
to
it
,
hée
will
sweare
he
hath
taken
Saint
Thomas
by
the
hand
in
his
tombe
:
nay
,
hée
will
offer
you
the
earth
which
our
Ladie
sat
on
when
Christ
was
borne
,
hée
hath
oile
of
Saint
Iames
,
Saint
Peters
●…orefinger
,
Saint
Annes
skirt
of
her
neckerchiefe
,
Saint
Dunstons
walking
staffe
,
The
stone
the
Deuill
●…ffered
Christ
to
make
bread
on
,
the
top
of
Lunges
speare
,
the
barke
of
the
trée
of
life
in
Paradice
,
a
stone
of
Traians
Tombe
,
a
piece
of
Caesars
chaire
where
in
hée
was
slaine
in
the
Senate
house
.
Tell
him
of
battels
,
it
was
hée
that
first
puld
off
Francis
the
first
his
spur
,
when
hée
was
taken
by
the
Emperor
,
and
in
the
battell
of
Lepante
,
he
onely
gaue
Don
Iohn
De
Austria
incouragement
to
charge
a
fresh
after
the
wind
turned
;
at
Bullaine
he
thrust
thrée
Switzers
thorow
the
bellie
at
one
time
with
one
Partizan
,
&
was
at
the
hanging
of
that
sellow
that
could
drink
vp
a
whole
barrell
of
béere
without
a
breathing
:
At
the
battell
of
Serisoles
he
will
onely
tell
you
that
hée
lent
Marquis
Guasto
a
h●…rse
when
he
fled
from
the
Duke
of
Aniou
,
and
retired
to
Alst
;
and
that
he
healed
his
shot
in
the
knée
,
with
only
thrée
dressings
of
his
Balsamo
.
There
is
no
end
of
his
falshood
except
his
tonge
be
cut
out
of
his
head
,
he
will
lie
against
God
,
and
misinterprete
the
scriptures
,
he
will
falcifie
historie
,
and
verifie
false
miracles
,
hée
will
swear
to
any
inconuenience
to
further
his
profit
,
and
ascribe
honour
to
any
man
,
let
him
but
pay
him
for
his
commendations
:
he
wil
testifie
a
falsehood
meruailous
cunningly
,
and
excuse
a
sinne
as
smoothly
as
is
possible
:
This
is
the
likest
Diuell
to
his
father
as
any
of
his
kindred
,
for
Mammon
mendax
est
,
and
so
is
he
.
If
Solon
say
to
him
menti●…i
noli
,
lie
not
,
he
will
answere
him
in
a
sentence
,
Veritas
odium
parat
:
Truth
procures
hatred
:
Quid
plura
?
He
is
as
perfideous
and
forsworn
as
Tisaphernes
:
and
if
he
were
hanged
for
it
,
it
were
no
matter
.
Soft
swift
(
qd.
master
Lie-monger
)
you
are
too
hastie
,
you
are
too
passionate
,
heare
a
litle
reason
:
May
not
a
man
dissemble
to
saue
his
life
,
vse
fraud
for
Gods
honour
,
and
practi●…e
subtile
stratagems
for
the
behalfe
of
his
countrie
?
is
not
an
obsequions
lie
lawfull
,
according
to
Origen
,
Chrisostome
,
Ierom
,
Origen
.
lib.
6.
〈◊〉
.
Chrisost.
de
sacerd.
Hieron
in
Epist.
ad
Gal.
Cas.
lib.
16.
coll.
〈◊〉
.
R●…m.
3.
&
Cassian
,
his
Disciple
(
especially
to
auoid
a
greater
euil
,
or
to
conceale
a
mans
graces
&
vertues
,
to
the
end
to
auoid
vaine-glorie
)
and
like
as
Eleborus
is
wholesome
to
those
that
are
attainted
with
the
falling
sicknesse
,
and
hurtfull
to
those
that
are
healthful
,
so
is
not
a
lie
profitable
to
auoid
the
danger
that
there
is
in
speaking
truth
,
and
pernicious
when
there
is
no
present
necessitie
?
Sir
,
sir
,
you
shall
be
a●…swered
&
that
quickly
:
Auant
Sathan
thou
canst
not
tempt
vs
,
Paul
shall
answere
thée
,
Non
sunt
facienda
mala
vt
inde
veniant
bona
,
Euill
is
not
to
be
done
that
good
may
come
of
it
;
and
Aristotle
assures
thée
(
though
an
E●…hnicke
)
that
a
lie
(
both
according
to
essence
and
forme
)
is
a
sinne
,
and
that
it
admitteth
no
circumstances
:
beware
therfore
of
this
Deuill
my
friends
,
for
he
is
a
right
Priscillianist
,
who
held
it
lawfull
to
forsweare
and
lie
for
profit
or
secrecie
sake
.
Iura
,
periura
,
secretum
,
prodere
noli
.
Sweare
and
forsweare
,
disclose
no
secret
thing
.
Nay
this
fauoureth
of
the
Elchesaits
heresie
,
who
said
it
was
lawfull
to
denie
the
faith
by
tongue
,
but
not
in
heart
;
to
auoid
torments
.
Touching
Origen
,
since
he
was
known
to
be
superstitiously
addicted
to
the
opinion
of
Plato
,
Herodotus
,
and
Menander
,
we
leaue
him
as
a
Cabalist
condemned
by
Gelasius
,
and
a
general
counsaile
:
and
touching
Chrisostome
,
Ierome
and
Cassian
,
as
men
they
may
,
&
did
erre
:
for
though
they
haue
scripture
that
séemeth
in
part
to
fauor
their
opinion
(
That
a
man
may
let
slip
an
vntruth
to
the
end
that
good
may
come
of
it
;
)
yet
it
is
to
bée
marked
that
they
erred
in
this
,
in
consturing
those
things
literally
which
should
haue
béene
taken
figuratiuely
:
for
whereas
Iacob
told
his
father
that
he
was
Esau
the
first
borne
,
hee
lied
not
;
for
in
truth
according
to
the
disposition
of
the
Diuine
prouidence
he
was
such
,
&
destinate
to
enioy
the
right
of
the
primogeniture
or
first
begotten
:
and
touching
al
other
places
of
scripture
,
to
answere
with
Augustine
in
a
word
,
Ueritie
in
them
was
concealed
,
and
no
lie
committed
;
as
in
Abraham
calling
Sara
his
sister
,
&c.
But
Maister
Lie-monger
you
shall
not
so
scape
,
I
haue
a
new
fling
for
you
,
a
rope
is
well
bestowed
to
hang
a
théef
that
is
past
all
reformation
:
Harke
what
an
armie
of
authorities
are
brought
to
condemn
thée
,
Os
quod
mentitur
(
saith
the
wise
occidit
animam
,
The
mouth
that
lieth
,
slaieth
the
soule
:
and
Homer
saith
,
That
he
that
hath
one
thing
in
his
heart
,
and
another
in
his
mouth
,
was
more
hateful
vnto
him
then
the
gates
of
Hell
:
Phocilides
he
saith
,
Ne
celes
,
Hide
not
one
thing
in
thy
heart
,
and
speake
another
by
thy
tongue
.
And
touching
Cleobulus
and
Menander
,
the
one
tels
thée
that
a
lie
is
abhominable
,
the
other
that
false
report
is
a
plague
of
life
.
What
saith
Sophocles
?
Lying
hasteneth
age
.
Aristotle
,
Plato
in
his
Timae●…
,
and
2.
De
Repub.
Caietanus
,
&
Aquinas
,
all
condemne
it
.
Get
thée
backe
therefore
to
Hell
,
thou
fiend
,
for
the
world
is
too
full
of
thée
alreadie
.
The
next
of
this
progenie
is
Vnlawfull
lucre
,
looke
what
a
handsome
Mumpsimus
shee
is
,
will
you
know
her
profession
?
Forsooth
shee
kéepes
a
baudie
house
,
and
her
tapster
that
tendes
the
score
is
a
shag●…heard
slaue
called
Cousenag●…
:
This
i●…
shée
that
laies
wait
at
all
the
carriers
,
for
wenches
〈◊〉
come
vp
to
London
:
and
you
shall
know
her
dwelling
by
a
dish
of
stewd
pruins
in
the
window
,
&
two
or
thrée
fléering
wenches
sit
knitting
or
sowing
in
her
shop
:
She
is
the
excellent
of
her
age
at
a
ring
&
a
basket
:
&
for
a
baudie
bargain
,
I
dare
turne
her
loose
to
Chaucers
Pādace
.
She
serued
first
as
a
seruant
in
the
house
with
Lais
foure
year
,
and
Flora
fiue
more
,
and
after
shée
had
learnt
al
the
subtilties
of
painting
,
dying
,
and
surfling
,
some
thrée
yeares
in
Uenice
,
she
was
brought
hether
in
an
Argosie
:
and
left
behind
by
Italians
,
fell
at
last
to
set
vp
for
her self
in
Shorditch
.
This
old
featherbed
driuer
can
wéepe
when
shée
list
,
and
is
so
deuo●…t
in
outward
appearance
,
that
shée
will
not
sweare
,
no
trulie
will
she
not
;
and
shée
will
doe
as
shée
would
be
done
vnto
,
by
Gods
grace
,
in
obseruation
of
the
commandements
.
Say
you
are
a
stranger
,
and
pray
her
to
bée
your
cater
for
the
prouision
of
a
mooneshine
bancket
,
Now
fie
vpon
you
merrie
man
(
saies
she
)
your
wife
shall
know
it
I
warrant
you
,
I
will
not
cracke
my
credit
with
my
neighbors
for
more
then
I
speake
on
,
goe
séeke
your
flurts
sir
iacke
,
I
am
not
for
your
mowing
.
Trust
me
,
if
it
were
not
that
she
fumbls
because
her
téeth
are
rotted
out
with
eating
swéet
meats
,
it
would
bée
a
passing
pleasure
to
heare
her
talke
:
Shée
will
reckon
you
vp
the
storie
of
Mistris
Sanders
,
and
wéepe
at
it
,
and
turne
you
to
the
Ballad
ouer
her
chimney
,
and
bid
you
looke
there
,
there
is
a
goodly
sample
:
I
wenches
(
saies
she
,
turning
hirselfe
to
hir
maidens
of
the
second
scise
)
looke
to
it
,
trust
not
these
dissimulation
men
,
there
are
few
good
of
them
,
that
there
are
not
.
But
touch
me
hir
with
a
pint
a
sack
,
&
a
French
crowne
,
if
you
like
any
of
hir
frie
;
Wel
(
saith
she
)
you
séeme
to
be
an
honest
gentleman
,
go
prettie
maid
&
shew
him
a
chamber
;
now
maux
you
were
best
be
vnmanerly
&
not
vse
him
well
:
There
may
you
go
to
hell
with
a
vengeance
if
you
please
,
so
you
pay
for
your
mounting
.
But
if
you
hire
hir
to
seduce
some
merchants
wife
,
Lord
how
cunning
she
is
!
hir
new
wosted
kirtle
goes
on
I
warrant
you
,
&
she
hath
as
many
rings
on
her
finger
,
as
kindheart
hath
téeth
in
his
hat
.
If
she
find
hir
oportunity
,
she
is
a
sure
hound
to
lay
holdfast
:
&
if
the
modest
wife
stand
on
termes
of
her
honesty
,
she
hath
this
kind
of
spéech
to
intice
&
allure
hir
,
Now
in
faith
mistris
(
but
you
must
presuppos●…
that
she
hath
deliuered
the
gentlemans
ring
before
she
speakes
)
you
must
néeds
take
it
,
a
sin
vnséene
is
halfe
quitted
:
I
know
you
are
fair
&
yong
,
fresh
,
&
full
as
a
pullet
,
&
this
is
not
to
be
lost
&
laid
vp
niggardly
;
proue
,
proue
the
pleasures
of
loue
,
o●…
my
conscience
you
wil
blame
your self
for
deferring
so
long
to
inioy
them
:
I
pray
you
swéet
heart
why
was
beauty
made
?
what
for
copwebs
to
ouergrow
it
?
Come
,
come
,
beléeue
me
for
I
haue
experince
,
the
gentleman
is
trusty
&
rich
,
&
my
house
shall
be
at
both
your
commandements
.
This
is
her
maner
of
Dratory
in
beating
bargains
,
and
if
shee
win
her
purpose
,
Lancelot
gloried
not
so
much
in
his
conquests
,
as
she
to
her
neighbors
of
her
exploit
.
If
she
méet
a
yong
maid
in
the
stréet
she
hath
lodging
forher
,
&
God
forbid
a
Christian
should
want
her
helpe
:
but
will
you
know
the
mischiefe
?
the
wench
is
fair
&
for
her
turne
,
&
that
knows
she
before
the
next
morning
,
for
some
ruffian
or
other
is
sure
the
night
to
bord
hir
.
If
some
rich
yong
merchant
fall
in
her
laps
,
and
séekes
game
to
his
disaduantage
,
she
welcoms
him
in
at
first
with
,
What
doth
it
please
your
worship
to
haue
for
breakfast
?
If
he
call
for
a
capon
she
dresses
two
,
and
he
hath
soure
sauce
to
his
raw
flesh
I
warrant
him
:
the
feast
past
&
he
heated
with
wine
,
if
he
striue
to
consture
Glicerium
vitiate
,
Pamphilus
the
wench
giues
him
a
watch-word
,
them
vp
starts
Cousenage
with
a
bum
dagger
,
she
with
a
hote
spit
,
and
out
she
cries
,
villain
slander
my
house
,
rauish
my
maid
;
nay
,
they
put
the
poore
fellow
into
such
a
passion
,
that
they
rifle
him
ere
he
part
of
cloak
,
rings
,
&
mony
;
so
that
he
may
cry
wothe
pie
of
his
winning
.
If
a
maried
man
fal
into
hir
hell
of
cófusion
,
she
turns
him
loose
to
a
trull
that
hath
new
quickened
,
and
finding
him
at
his
filthines
,
with
some
of
her
societie
,
she
works
out
mony
at
that
time
,
and
when
the
harlot
is
brought
a
bed
,
she
sends
her
to
his
door
,
makes
her
ruffians
threaten
him
,
so
the
poor
fornicator
though
he
neuer
deserue
it
,
and
another
got
it
,
hée
(
least
his
wise
know
thereof
)
both
fathers
the
basterd
,
and
finds
the
whore
,
fées
the
baud
,
and
feasts
the
villaine
,
besides
all
other
charges
sope
and
candle
:
were
I
not
afraid
that
Iulius
Scaliger
should
haue
cause
to
checke
mée
of
teaching
sinne
in
discoursing
and
discouering
it
,
it
were
impossible
for
you
to
thinke
what
practises
of
hers
I
could
di●…couer
:
but
since
you
know
her
●…welling
and
haue
her
picture
so
publickely
shewed
you
,
I
doome
you
to
Cornelius
Tub
if
you
trust
him
,
and
her
to
hell
as
shee
desernes
it
.
They
say
likewise
there
is
a
Plaier
Deuil
,
a
handsome
sonne
of
Mammons
,
but
yet
I
haue
not
séene
him
,
because
he
skulks
in
the
countrie
,
if
I
chance
to
méet
him
against
the
next
impression
,
hee
shall
shift
verie
cunningly
,
but
I
le
pleasantlie
con●…ure
him
,
and
though
hée
hath
a
high
hat
to
hide
his
huge
hornes
,
I
le
haue
a
wind
of
Wit
to
blow
it
off
spéedelie
:
For
all
of
that
sect
I
say
thus
much
,
If
they
vse
no
other
mirth
but
Eutrapelian
vrbanitie
,
and
pleasure
mixed
with
honestie
,
it
is
to
bee
borne
withall
;
but
filthie
speaking
,
Scurrilitie
,
vnfit
for
chast
eares
,
that
I
wish
〈◊〉
.
4.
Eth.
Eph●…s
.
5.
with
the
Apostle
,
that
it
should
not
bée
named
amongst
Christians
.
Againe
in
stage
plaies
to
make
vse
of
Hystoricall
Scripture
,
I
hold
it
with
the
Legists
odious
,
and
as
the
Councill
of
Trent
did
,
Sess.
§
4.
Fin.
I
condemne
it
.
The
conclusion
shall
bée
Tullies
,
and
good
fellowes
marke
it
:
Nihil
est
tam
tetrum
,
nihil
tam
aspernandum
,
nihil
homine
indignius
,
quam
turpitud●…
,
There
is
nothing
more
vild
,
nothing
more
to
bee
despised
,
nothing
more
vnworthie
a
man
,
then
villanie
and
filthinesse
,
and
if
you
will
follow
my
counsaile
therefore
,
write
this
ouer
your
Theators
:
Nil
dictu
foedum
visuque
,
hae
.
limina
tangat
.
The
last
sonne
of
Mammon
,
and
bréed
of
Auarice
,
is
a
Deuill
called
Dicing
,
and
Dishonest
sport
,
he
like
a
gallant
haunts
the
cockpits
,
like
a
Gentleman
followes
the
ordinaries
;
he
is
at
Bedlam
once
a
day
I
dare
assure
you
,
and
if
hee
scape
the
bowling
allie
one
day
,
hée
will
not
come
at
the
Church
a
Moneth
after
for
pure
anger
.
This
fellow
is
excellent
at
a
Bum
Card
,
and
without
the
helpe
of
Bomelius
dog
,
he
can
burne
the
knaue
of
clubs
,
and
find
him
in
the
stocke
,
or
in
his
bosome
,
hée
hath
cards
for
the
nonce
for
Prima
vista
,
others
for
Sant
,
other
for
Primero
;
and
hée
is
so
cunning
in
shuffling
&
conueying
his
thumbe
,
that
whensoeuer
he
deales
,
you
shall
be
sure
of
no
good
dealing
:
As
for
Dice
,
he
hath
all
kind
of
sortes
,
Fullams
,
Langrets
,
hard
quater
traies
,
hie
men
,
low
men
,
some
stopt
with
quick
●…iluer
,
some
with
gold
,
some
ground
;
so
that
if
you
séeke
for
hominem
quadratum
amongst
them
,
you
may
hap
to
loose
your
labour
.
This
Deuill
is
well
séene
in
blasphemie
,
and
banquetting
,
in
watching
,
and
drunkennesse
;
and
ere
he
wil
want
mony
for
Come-on-●…iue
,
he
will
haue
it
by
fiue
and
a
reach
,
or
hang
for
it
.
He
stabs
if
you
touch
his
stake
;
and
stop
me
his
dice
,
you
are
a
villaine
.
At
bowles
if
hée
sée
you
ouermatcht
,
hée
will
wager
with
you
,
being
assured
to
winne
;
which
kind
of
betting
(
by
the
Italian
called
Scomesse
,
and
the
Spaniard
Apuestas
)
is
both
forbidden
by
the
lawes
and
taxed
to
restitution
:
wife
,
children
,
all
shall
want
,
but
this
humour
must
be
satisfied
;
lands
,
goods
,
and
all
must
go
,
but
fortune
must
be
followed
;
hell
,
sudden
death
,
and
plagues
will
be
had
,
if
this
be
not
considered
.
You
men
that
are
endued
with
reason
and
professe
Christianity
,
Caerastis
,
for
his
sting
is
mortall
,
and
banish
him
from
your
companies
,
by
reason
of
these
inconueniences
hée
bréedeth
.
Dicing
causeth
auarice
in
a
man
to
desire
his
neighbours
goods
;
next
a
corrupt
will
,
to
carry
them
away
;
thirdly
lying
,
to
deceiue
the
beléeuer
;
fourthly
periury
,
to
maintaine
a
wrong
;
fiftly
,
the
corruption
of
youth
,
leading
to
prodigality
;
sixtly
,
contempt
of
loue
,
which
vtterly
forbiddeth
it
;
seuenthly
,
losse
of
time
,
which
is
a
precious
treasure
;
eightly
,
a
world
of
fraud
and
deceit
;
ninthly
,
wrath
and
debate
;
tenthly
,
it
nourisheth
&
Au●…rus
est
tenax
,
Co●…etous
and
a
boldfast
:
twelfthly
,
it
giueth
example
of
negligence
,
corrupts
a
family
,
seduceth
children
,
making
them
set
light
by
substance
,
which
God
by
his
prouidence
hath
imparted
to
man
,
not
to
nourish
his
passions
,
affections
,
and
desires
vainly
,
but
to
succour
and
relieue
his
neighbour
mercifully
:
thirtéenthly
,
it
prou●…keth
murthers
and
homicides
,
déepe
wounds
,
&
bitter
strokes
,
causing
an
improuident
gamester
to
discharge
the
venime
of
his
choller
,
on
his
wife
,
children
,
and
seruants
.
How
many
blasphemies
and
periuries
(
eternall
God
)
proceed
from
hence
?
how
many
thefts
,
frauds
,
and
deceits
?
how
many
are
they
that
after
they
haue
lost
their
wealth
,
do
desperately
hang
themselues
like
Iudas
or
Achitophel
?
Who
can
heare
this
without
griefe
?
or
conceit
it
without
admiration
?
that
a
man
formed
according
to
the
Image
of
God
,
and
endued
with
reason
,
should
so
farre
forget
himselfe
,
that
after
hée
had
consumed
himselfe
euen
vnto
his
shirt
in
gaming
,
was
not
ashamed
to
hazard
his
owne
wife
,
and
had
not
failed
to
haue
prostituted
and
yéelded
her
to
a
lechers
lust
,
had
she
not
bin
hidden
by
her
neighbours
,
as
Iohn
Benedicti
in
his
Somme
de
Pesches
witnesseth
.
Nay
,
shall
I
tell
you
a
true
&
certen
story
,
not
reported
as
an
act
done
in
times
past
,
but
a
thing
fresh
in
memory
,
which
happened
within
these
twenty
yéers
in
the
city
of
Lyons
in
France
;
a
matter
worthy
the
noting
,
&
not
more
worthie
then
certen
?
A
certaine
gamester
and
drunkard
,
drowned
in
prodigality
&
sensuality
,
(
more
vnthriftie
then
Epicharides
the
dwarfe
,
who
in
fiue
dayes
spent
all
his
patrimony
in
Athens
;
and
like
Ethiopus
the
Corinthian
,
who
sold
all
his
possessions
to
Archias
,
that
hée
might
follow
dishonest
drinking
)
hauing
consumed
his
whole
estate
:
One
day
(
being
vehemently
incensed
by
losse
and
misthiefe
)
in
so
bitter
and
terrible
sort
beat
his
poore
wife
,
(
who
came
to
séeke
reléefe
from
his
hands
,
for
her
and
her
poore
children
)
in
the
sight
of
his
ruffianly
companions
,
that
as
he
thought
(
and
happily
it
had
so
fallen
out
)
he
left
her
dead
,
and
past
recouery
.
This
desolate
wretch
at
last
returning
to
her selfe
,
and
repairing
backe
againe
to
her
houshold
,
behold
,
two
her
young
babes
,
who
grieuously
oppressed
with
hunger
,
with
teares
in
their
eies
(
taught
not
to
speake
by
age
,
but
misery
)
required
and
desired
her
of
sustenance
;
Mother
,
saith
one
,
Meate
,
or
I
die
:
Mam
,
saith
the
other
,
and
with
signes
speakes
the
rest
.
Alas
,
poore
babes
,
saith
the
mother
with
bitter
sighes
,
Where
shall
I
get
it
?
your
father
hath
lost
his
patience
,
with
his
wealth
;
&
we
our
hope
,
with
his
mishap
:
Alas
,
alas
,
what
shal
become
of
me
?
or
who
shall
succour
you
my
children
?
better
it
is
to
die
with
one
stroke
,
then
to
languish
in
continuall
famine
.
Pressed
by
these
miseries
,
and
brought
to
this
dispaire
,
shée
tooke
a
knife
in
her
hand
,
and
cut
her
childrens
throats
,
setting
her selfe
downe
purposely
to
die
,
&
perish
in
her
sorows
.
Her
husband
the
same
euening
returning
laden
with
wine
,
&
more
fit
to
take
rest
then
examine
these
tragedies
,
cast
himselfe
on
his
bed
,
neither
dreaming
on
his
losses
,
nor
her
miseries
:
She
vrged
on
by
Satan
,
that
euer
watcheth
opportunities
,
séeing
him
asléepe
,
that
regarded
not
her
sorrow
,
with
the
same
knife
where
with
she
had
kild
her
children
,
she
cut
his
throat
,
the
cause
of
her
confusion
;
speaking
thus
boldly
during
the
time
of
her
execution
:
Thou
shalt
die
thou
negligent
man
,
since
thy
ill
gouernment
hath
bene
the
ruine
of
me
and
my
children
.
Day
&
time
discouering
these
murders
,
the
woman
was
apprehended
;
&
examined
by
the
Iustice
,
confessed
the
fact
.
Finally
,
she
was
condemned
,
&
dying
with
much
constancy
,
left
examples
to
wiues
to
beware
of
too
much
fury
,
&
admonitions
to
husbands
to
be
more
circumspect
.
Sée
here
how
this
cursed
inuention
of
the
Lydians
hath
bene
the
occasion
of
the
murder
of
foure
persons
:
In
reading
therefore
this
history
,
be
prouident
to
auoid
and
shun
this
Deuill
.
Hauing
thus
described
the
children
of
Mammon
,
let
these
motiues
draw
you
in
hatred
both
with
them
&
their
father
,
consider
that
this
Auarice
is
a
burning
feuer
,
excéeding
the
flames
of
Aet●…a
,
nay
likewise
that
it
burneth
the
soules
of
miserable
vsurers
incessantly
;
wey
this
,
that
the
couetous
man
hath
as
much
néed
of
that
he
hath
,
as
of
that
he
hath
not
,
according
to
that
of
Ierome
,
the
desire
of
riches
hath
no
end
:
and
Iuuenal
the
Poet
sings
thus
:
Crescit
amor
nummi
quantum
ipsapecunia
crescit
,
Et
minus
hunc
optat
qui
non
habet
—
The
more
we
haue
the
more
we
do
require
,
And
who
possesseth
least
doth
least
desire
.
It
were
too
long
to
recken
vp
all
other
authorities
of
Cicero
,
Virgil
,
Ouid
,
and
Horace
,
for
this
were
but
to
heape
vp
reading
and
moone
no
affection
,
I
onely
vrge
to
consideration
,
and
by
it
to
hatred
of
the
sinne
.
Let
vs
therfore
leaue
foolish
carking
in
this
world
,
and
remember
we
are
made
men
to
behold
heauen
,
and
not
mowles
to
dig
in
the
earth
.
Denounce
(
saith
Paul
to
Timothy
)
to
them
that
are
rich
in
this
world
that
they
be
not
proud
,
neither
fixe
their
hope
on
the
incertenty
of
riches
,
but
in
the
liuing
God
,
who
giueth
vs
all
things
aboundantly
whatsoeuer
wee
need
.
Let
the
Magistrate
consider
this
,
that
as
when
the
Moone
appeareth
in
the
spring
time
,
the
one
horne
spotted
and
hidden
with
a
blacke
and
great
cloud
,
from
the
first
day
of
his
apparition
to
the
fourth
day
after
,
it
is
some
signe
of
tempests
and
troubles
in
the
aire
the
Sommer
after
:
so
if
Secular
and
temporall
Magistrates
(
who
according
to
Ecclesiastes
are
changed
like
the
Moone
)
shall
haue
their
mindes
Amas
pecuniam
quam
nunquam
videbis
,
caecus
possides
,
caecus
moriturus
es
,
quod
possides
hic
relicturus
es
:
Thou
louest
mony
which
thou
shalt
neuer
see
,
blind
thou
possessest
it
,
blind
thou
must
die
,
and
that
which
thou
enioyest
,
thou
must
leaue
behind
thee
.
A
couetous
man
is
like
him
that
is
sick
of
the
dropsie
,
who
the
more
hée
aboundeth
in
disordinate
humors
,
the
more
excéedingly
he
desireth
and
thirsteth
;
and
the
more
he
thirsteth
,
the
more
he
drinketh
,
till
at
last
he
dieth
:
So
the
more
stored
a
couetous
man
is
with
riches
,
which
hée
vseth
not
,
the
more
ardently
desires
he
the
possession
of
more
.
The
Couetous
man
likewise
is
very
rightly
compared
to
hell
,
for
with
possessing
in
excesse
,
he
is
still
insatiate
.
The
couetous
man
buyeth
earth
,
and
sells
his
soule
made
for
heauen
:
and
looke
as
water
(
saith
Augustine
)
is
poured
on
the
earth
,
so
thirst
they
after
the
blood
of
their
neighbours
.
All
beasts
of
rauine
do
neuer
prey
on
other
till
they
be
a
hungry
,
and
being
fully
satisfied
,
they
refraine
from
further
spoile
:
but
the
cou●…tous
man
doth
euer
desire
and
is
neuer
satisfied
,
he
neither
feareth
God
,
nor
regardeth
man
;
he
neither
obeieth
father
,
nor
respecteth
mother
;
to
his
friend
he
is
vntrustie
,
to
the
widow
iniurious
,
the
fatherlesse
he
despiseth
,
the
frée
he
brings
in
bondage
,
he
corrupteth
false
witnesses
,
&
occupieth
the
goods
of
the
dead
as
if
hée
should
neuer
die
.
Oh
what
madnes
is
this
for
man
to
get
gold
,
&
to
loose
heauen
?
The
cure
hereof
is
gotten
by
almes
déed
,
according
to
that
of
Esay
,
Frange
efurienti
panem
t●…um
:
〈◊〉
.
●…
.
Breake
thy
bread
to
the
hungry
:
and
it
followeth
,
Tunc
erumpet
quasimane
lumen
tuum
,
&
sanitas
tua
citius
orietur
:
Then
shall
thy
light
breake
forth
like
the
morning
,
and
thy
health
shall
quickly
rise
.
I
will
trouble
you
no
further
:
I
feare
me
I
preach
too
tediously
,
only
let
me
end
with
this
of
Manilius
:
Pudeat
tanto
bona
velle
caduca
.
O
be
ashamd
so
much
your
hearts
to
〈◊〉
,
On
things
so
fraile
that
swiftly
passe
away
.
The
discouery
of
Asmodeus
,
and
his
lecherous
race
of
Deuils
Incarnate
in
our
age
.
NO
sooner
came
Asmodeus
into
the
world
by
Sathans
direction
,
but
presently
procured
he
Lothes
incest
with
his
daughters
,
Semiramis
vnlawfull
whordome
with
her
owne
sonne
,
and
Dinas
vnhappy
and
fatall
rauishment
;
he
made
Thamar
be
enforced
by
her
owne
brother
,
and
forced
Dauid
to
commit
murther
on
Vrias
,
and
adultery
with
Bersabe
:
Pasiphae
hée
brought
enamoured
with
a
Bull
,
and
Xerxes
with
a
Plantaine
trée
:
hée
caused
a
young
Athenian
to
fall
in
loue
with
the
liuelesse
picture
of
Fortune
standing
neare
the
Pritaneum
,
and
to
offer
a
great
quantity
of
mony
to
the
Senate
to
buy
it
from
their
hands
;
of
which
being
denied
,
and
for
which
wholly
inraged
,
after
embracing
,
kissing
,
(
and
such
other
ceremonies
)
he
crowned
the
statue
,
&
lamenting
,
slew
himselfe
:
he
made
Glauca
of
Cythera
to
loue
a
dog
,
a
young
Spartan
to
be
besotted
on
a
bird
,
Xenophon
to
affect
a
hound
,
nay
the
better
part
of
the
Philosophers
to
be
Sodomites
:
read
Plutarchs
booke
of
Loue
,
and
hée
will
testifie
for
me
:
yet
thinking
these
gaines
too
little
in
expression
of
his
enuy
,
watching
Sardanapalus
one
night
,
hée
practised
this
monstrous
villany
:
Hée
assembled
his
hainousest
thoughts
,
&
compacted
them
togither
,
hée
chained
his
loosest
desires
,
to
the
inward
workings
and
motions
of
the
same
;
and
after
hée
had
drunke
of
Letheo
,
which
(
as
the
Poet
saith
)
causeth
forgetfulnes
,
Laetheos
potat
latices
obliuia
mentis
.
He
slumbred
awhile
,
and
during
sléepe
,
presented
them
to
his
Imagination
;
and
Imagination
forming
them
,
he
no
sooner
al●…oke
,
but
from
his
eies
(
like
corrupt
raies
which
from
menstrual
women
infect
glasses
)
out
start
these
deuils
,
&
made
impression
in
mens
hearts
,
&
euer
since
haue
bene
incarnate
,
&
now
in
our
world
are
most
pratchant
&
busie
.
The
first
of
them
is
Fornication
(
a
notorious
●…ocher
)
hée
goes
daily
apparelled
like
a
lord
though
he
be
but
a
deuill
,
his
haire
frisled
&
perfumed
,
that
should
Vespasian
but
smell
him
(
as
once
hée
did
a
knight
in
Rome
,
as
Suetonius
reporteth
)
he
would
banish
him
his
court
for
his
labor
:
By
day
he
walks
the
streets
&
the
Erchange
,
to
spy
out
faire
women
;
by
night
he
courts
them
with
maskes
,
consorts
,
and
musicke
;
he
will
sigh
like
a
dog
that
hath
lost
his
master
,
if
his
miseres
refuse
him
,
&
wéepe
like
a
Crocadile
till
he
haue
won
himselfe
credit
:
if
his
mistres
saith
,
It
is
against
her
conscience
,
Tut
(
saith
he
)
lechery
is
no
sinne
,
find
me
one
Philosopher
that
held
simple
fornication
for
offensiue
.
This
is
he
that
corrupts
maidens
to
vnlawsull
desires
for
mony
,
and
cals
Adultery
by
another
name
,
A
fit
of
good
fellowship
:
This
is
the
lord
of
all
bawdy
houses
,
&
patron
of
Peticote-lane
,
one
that
would
build
an
hospitall
for
decaied
whores
,
but
that
he
is
loth
to
be
at
the
charges
.
If
he
take
vp
commodities
,
it
is
Cock-sparrows
,
Potatos
,
and
Herringes
,
and
the
hottest
wines
are
his
ordinary
drink
to
increase
his
courage
:
his
table
talke
is
but
of
how
many
wenches
he
hath
courted
that
wéeke
,
and
(
Blindnes
of
heart
waiting
like
a
page
on
his
trencher
)
you
shall
heare
him
laugh
at
his
greatest
villani●…s
most
heartily
:
when
he
rides
you
shall
know
him
by
his
fan
;
&
if
he
walke
abroad
,
&
misse
his
mistres
fauor
about
his
neck
,
arme
,
or
thigh
,
he
hangs
the
head
like
the
soldier
in
the
field
that
is
disarmed
:
put
him
to
a
sonnet
,
Du
Portes
cannot
equall
him
;
nay
in
the
nice
tearmes
of
lechery
he
excéeds
him
:
at
Riddles
,
he
is
good
;
at
Purposes
,
better
;
but
at
Tales
he
hath
no
equall
,
for
Bandello
is
more
perfit
with
him
then
his
Paternoster
.
Tell
him
the
Turks
&
Iewes
seuerely
punish
such
sin
,
&
admit
no
stewes
:
I
,
(
saith
he
,
like
a
cursed
Atheist
)
that
prooues
then
stocks
&
no
men
.
His
care
is
for
nothing
but
perfumes
&
Elixar
,
y●
one
to
make
him
smel
swéet
,
that
other
to
lengthen
life
,
for
of
all
things
he
will
not
heare
of
death
.
A
fit
companion
is
this
man
for
such
as
be
idle
:
&
if
any
aske
,
what
shall
we
do
to
passe
the
time
after
the
end
of
an
Ordinary
:
Faith
(
saith
he
)
let
s
serch
whorehouses
,
for
that
's
the
best
exercise
.
If
you
talke
to
him
of
God
,
Hardnes
of
heart
saies
it
concerns
him
not
:
If
you
counsell
him
to
fast
,
hée
commands
his
cook
to
make
ready
a
fat
capon
for
his
supper
:
he
is
wholly
the
deuils
,
of
whom
he
is
begotten
.
Tell
him
he
hath
the
pox
,
tut
it
is
a
gentlemens
disease
:
&
the
cause
of
purging
corrupt
humors
,
are
the
effects
of
health
.
Such
is
this
Deuil
incarnate
,
who
both
deserues
to
be
known
&
auoided
,
&
the
rather
,
by
reason
of
his
page
,
blindnes
of
heart
,
for
he
it
was
the
first
made
the
Sodomites
inwardly
&
outwardly
blind
:
&
he
it
was
that
corrupted
the
false
Iudges
to
seduce
Susanna
:
this
is
he
that
distracteth
our
eies
lest
we
should
sée
heauen
,
&
blindeth
our
hearts
,
least
we
should
behold
Gods
iust
Iudgements
.
And
therfore
Antiquity
in
painting
the
god
of
loue
,
haue
made
him
blind
,
because
affection
is
blind
,
&
maketh
them
blind
that
follow
it
.
As
therfore
the
eie
of
the
soule
(
by
which
as
Plato
witnesseth
,
we
behold
the
essence
of
God
)
is
a
great
blessing
of
the
Holy
ghost
;
so
blindnes
of
vnderstanding
his
Lust
,
the
more
it
encreaseth
.
The
only
conquest
of
this
Deuill
,
is
to
flie
him
;
and
for
that
cause
this
is
a
Maxime
held
amongst
the
Fathers
,
that
Facilius
vincitur
luxuria
fugiendo
,
quam
pugnando
:
Lechery
is
better
conquered
in
flying
it
,
then
resisting
it
.
Tullie
(
though
an
Ethnicke
)
entring
into
the
confideration
of
Fornication
It
closeth
vp
the
eies
of
our
soules
,
and
hindreth
Iudgement
.
And
Plutarch
reporting
Hannibals
follies
at
Cannas
,
holdeth
Lust
and
effeminate
pleasure
to
be
the
downfall
of
his
fortunes
.
Why
stand
I
so
long
on
this
Deuill
,
when
a
greater
preaseth
forth
,
and
presents
himselfe
?
And
who
is
that
but
Adultery
,
an
arranter
knaue
then
his
brother
:
Looke
vpon
his
lips
,
the
one
is
single
,
the
other
double
:
and
though
he
be
apparelled
like
a
Citizen
,
hée
hath
doings
in
all
countries
:
This
is
he
will
let
his
wife
want
,
to
maintaine
a
harlot
;
and
laugh
at
his
childrens
misery
,
so
his
lust
be
satisfied
:
This
fiend
hath
a
concubine
in
euery
corner
,
and
ordinarily
a
whore
in
his
houshold
:
hée
hath
two
of
his
owne
kindred
continually
attending
him
,
Precipitation
,
and
Inconsideration
;
the
one
hindreth
his
prouidence
and
counsell
,
and
without
regard
transports
him
with
amorous
passions
:
for
where
Blindnesse
of
heart
marcheth
before
,
Precipitation
must
néeds
follow
to
make
him
carelesse
in
his
actions
:
For
(
as
Plato
saith
)
Voluptas
omnium
insolentissima
est
,
Pleasure
and
Lust
is
the
most
insotent
of
all
things
:
for
it
perturbeth
our
spirits
,
and
taketh
away
●…he
empire
of
liberty
.
This
fellow
peruerts
memory
,
hurteth
consideration
,
kils
prouidence
,
and
treads
downe
aduice
:
The
other
,
called
Inconsideration
,
hinders
both
reason
and
iudgement
,
by
fleshly
delights
;
dulleth
the
memory
in
respect
of
God
,
bréedeth
an
Apoplexie
and
benumming
of
the
soule
.
Furnished
with
these
two
followers
,
what
impietie
leaues
Adultery
vndone
?
his
neighbour
is
made
iealous
,
his
wife
a
strumpet
,
his
doore
is
hourely
haunted
with
a
Sumner
,
and
catch
him
out
of
the
Arches
one
tearme
,
hée
will
forseit
his
vpper
garment
for
default
,
his
owne
house
is
hell
to
him
,
a
baudie
house
his
heauen
;
and
for
his
companions
hée
chooseth
none
but
the
arrantest
dronckards
in
a
countrey
.
Hée
hath
no
spirit
to
goodnesse
,
neither
is
hée
mooued
to
godlinesse
:
his
felicitie
is
the
surfets
of
his
flesh
,
and
paine
with
him
is
no
more
thought
of
then
it
is
felt
:
hée
is
readie
at
a
iarre
to
set
strife
betwixt
man
and
wife
,
and
to
this
intent
forsooth
,
that
he
may
take
possession
of
another
mans
frée
hold
,
and
make
a
common
of
his
neighbours
inclosure
.
He
spights
him
most
that
examines
his
procéedings
,
and
will
chafe
till
he
sweat
againe
,
if
a
man
touch
him
with
his
infirmities
.
Speake
ought
that
bréeds
a
hate
of
sinne
,
it
is
a
verie
Hell
to
him
:
blesse
your selfe
out
of
this
fiends
companie
,
for
these
certaine
and
exampler
respects
,
that
follow
,
First
because
adulterie
is
a
greater
sinne
,
and
more
hatefull
(
as
some
schoolemen
say
,
in
the
sight
of
God
)
then
periurie
.
Thamar
:
examples
of
the
hainousnesse
of
this
sinne
appeareth
in
many
places
;
thousands
of
men
died
in
the
fields
of
Moab
for
this
fault
,
and
sixtie
thousand
of
the
children
of
Israell
were
put
to
the
sword
for
the
onelie
rauishing
of
a
Leuites
wife
.
Thirdlie
,
for
these
respects
is
this
adulterie
to
bée
eschewed
,
first
because
it
impugneth
the
law
of
nature
,
Next
the
law
of
countries
;
and
last
,
for
that
it
hath
béene
the
ruine
of
manie
Citties
and
kingdomes
.
If
in
the
law
of
nature
it
had
not
béene
odious
,
Pharoah
and
Abimelech
had
not
answered
Abraham
,
That
had
they
supposed
Sara
for
his
wife
,
they
had
not
taken
her
.
Touching
the
lawes
of
countries
,
Solon
in
his
,
adiudged
Pano●…mit
.
the
adulterer
to
die
:
the
Locrensians
,
Persians
,
Arabians
,
and
Egyptians
most
cruelly
punished
it
:
Plato
consenteth
with
Solon
,
the
law
of
the
twelue
tables
with
both
:
By
the
Ciuile
lawes
,
the
husband
adulterer
looseth
his
marriage
,
and
the
adulteresse
his
wife
the
thirds
of
the
goods
of
her
husband
.
And
as
concerning
the
exemplarie
miseries
it
hath
fatally
wrought
,
Sodome
and
Gomorra
were
consumed
with
fire
for
adulterie
and
Sodomie
:
Troy
a
prowd
cittie
made
a
plowd
land
.
Nune
seges
est
vbi
Troia
fuit
.
And
corne
now
growes
where
Troy
once
stood
.
Agamemnon
for
refusing
to
kéepe
to
Clitemnestra
,
and
defiling
himself
with
Briseis
,
was
prosecuted
by
deadly
hatred
by
his
wife
,
and
slaine
in
Treason
by
her
adulterous
paramour
Egistus
.
Vlisses
rather
refused
immortalitie
at
Calipsos
hand
,
then
to
consent
to
this
sin
;
and
Lewis
of
France
as
the
Hystorian
saith
,
Maluit
mori
quam
violare
fidem
sues
centhorali
,
He
had
rather
die
then
breake
his
faith
to
his
espoused
wife
:
it
was
the
onely
adulteries
of
the
French
that
caused
a
Massacre
of
8000
vpon
Dalida
,
of
Tereus
,
&
many
others
,
might
be
here
alleaged
,
but
I
will
end
with
that
in
Horace
,
touching
the
punishments
of
adulterers
,
and
the
rather
to
Hic
se
praecipitem
tecto
dedit
,
ille
flagellis
Ad
mortem
caesus
,
fugiens
hic
decidit
acren●…
Proedonum
in
turbam
,
dedit
hic
pro
corpore
nummos
,
Hunc
perminxerant
calones
,
quin
etiam
illud
Accidit
,
vt
quidamtestes
,
caudamque
saluce●…
.
Demeteret
ferro
.
This
lecher
from
a
window
headlong
skipt
,
This
,
till
he
suffered
death
was
soundly
whipt
;
He
flying
,
fell
in
cursed
fellons
hands
.
This
,
money
gaue
to
ransome
him
from
bands
.
Him
,
clownes
bepist
;
and
this
doth
often
hap
,
That
some
leaud
lechers
caughtin
cunning
trap
,
Scornd
and
disdaind
(
and
worthy
of
the
scoffe
)
▪
Haue
both
their
saltie
taile
and
stones
cut
off
.
But
herein
some
man
perhaps
will
take
occasion
to
reproue
me
,
that
describing
adulterie
with
a
double
lip
,
I
discouer
not
the
cause
why
I
present
him
so
:
to
him
let
this
reason
suffice
,
which
wanteth
not
his
authoritie
,
I
therefore
giue
adulterie
a
single
and
double
lip
,
because
there
is
a
single
and
a
double
adulterie
;
that
adulterie
which
is
called
single
,
is
when
as
one
of
the
two
that
commits
the
sinne
is
maried
,
and
the
other
is
not
;
and
the
double
,
wherein
man
commits
Bigamy
▪
or
both
the
offenders
are
coupled
in
marriage
:
touching
two
of
these
,
I
haue
sufficiently
discoursed
(
as
I
hope
)
before
this
▪
onely
of
Bigamy
and
Poligamie
this
much
and
so
an
end
:
both
these
(
as
against
nature
)
the
Ethnicks
and
Pagans
despised
:
and
that
they
are
Erunt
duo
in
carne
vna
,
They
shall
be
two
in
one
flesh
:
he
saith
not
,
three
or
four
:
by
this
place
shamelesse
Lamech
of
the
cursed
race
of
Cam
is
condemned
for
beginning
the
pluralitie
of
wiues
,
and
the
lasciuious
and
sensuall
Emperour
Valentinian
,
who
coupled
with
his
wife
Seneca
,
a
yong
maiden
called
Iustine
,
whom
he
espoused
as
Socrates
witnesseth
.
Too
long
am
I
on
this
,
behold
another
more
hainons
spirit
incarnate
in
the
bodie
of
a
youthly
&
braue
gallant
,
who
comes
freshly
from
the
Tailers
in
a
new
sute
of
crimson
Sattin
,
and
must
to
Poules
presently
to
méet
with
his
Pandare
:
this
fellow
is
called
Rauishment
,
an
vnnaturall
fiend
,
he
weareth
a
feather
in
his
beuer
hat
which
is
called
the
plume
of
Inconstancie
,
and
howsoeuer
that
waueth
,
his
wit
wandreth
:
this
is
hée
will
giue
a
baud
ten
pound
for
the
breaking
vp
of
a
wench
,
nay
which
is
most
horrible
,
before
that
nature
enable
her
:
he
neuer
walkes
without
a
full
purse
,
nor
sléepes
before
a
mischiefe
,
nor
wéepes
but
for
pure
enuie
:
he
may
not
smile
nor
laugh
,
but
at
the
despoiles
of
chastity
.
He
holds
this
ariome
,
That
there
is
no
pleasure
swéet
that
is
not
accompanied
with
resist
;
and
that
no
flowers
are
pleasant
but
those
of
the
first
gathering
.
He
it
was
that
rauished
Danae
in
a
golden
shewer
,
&
Mica
the
chast
Uirgine
in
the
daies
of
Aristotimus
.
All
wordly
delights
he
hath
to
intangle
innocency
with
,
and
his
grandsir
Sathan
hath
giuen
it
him
from
the
cradle
,
to
attempt
the
chastest
:
intertaine
him
to
your
guest
,
your
Uirgines
are
corrupted
,
your
kindred
desamed
,
your
children
pointed
at
,
and
that
which
is
a
great
miserie
in
these
miseries
,
he
only
publisheth
your
shame
,
&
reioiceth
at
it
:
he
is
excellent
at
Italian
,
&
I
think
he
be
one
by
the
mothers
side
:
be
not
of
his
fraternitie
if
you
be
afraid
of
a
general
counsell
,
for
the
Elibertine
Sinode
condemus
&
excommunicates
him
.
If
you
would
know
a
baud
male
,
or
female
,
you
shal
find
them
by
him
:
for
with
none
else
is
he
acquainted
:
one
marke
he
hath
,
his
beard
is
cut
after
the
Turkish
fashion
,
&
he
is
lame
of
one
leg
like
Agesilaus
,
&
that
he
brake
leaping
in
Florence
out
of
a
window
.
These
tokens
being
sufficient
to
know
him
by
,
let
these
reasons
serue
to
bring
him
in
hate
:
Things
they
say
the
more
rarer
they
be
,
the
more
dearer
they
be
,
Now
then
since
that
Uirginitie
and
chastitie
is
rare
,
and
by
that
reason
deare
,
how
great
reason
haue
we
to
hate
him
that
despoileth
vs
of
the
ornament
?
vnworthy
is
he
the
name
of
a
man
that
doth
the
work
of
a
beast
,
nay
most
detestable
of
al
men
is
the
rauisher
,
who
destroieth
the
which
God
can
not
repair
.
According
to
the
opinion
of
Aristotle
in
his
Ethicks
,
&
Ierom
vpon
Amos
,
flie
therefore
this
Hidra
,
this
hateful
to
God
Chrisost:
Pudicitia
&
virginit
as
imbecillis
est
,
Modesty
&
virginity
is
weak
,
let
vs
banish
the
sin
from
our
societies
Incest
,
&
he
it
was
that
made
Herod
abuse
his
sisters
wife
,
and
I
feare
me
plaies
the
deuil
couertly
in
our
countrey
,
if
I
may
chance
to
know
it
,
he
may
be
sure
I
wil
vnmaske
him
.
Another
fiend
there
is
,
but
he
hants
not
our
country
,
but
trauaileth
Flanders
&
the
low
countries
like
a
souldior
,
this
diuel
robs
churches
,
rauisheth
religious
women
,
scorns
the
Clergie
,
beats
down
bels
&
stéeple
,
&
committeth
filthy
absurdities
in
the
churches
,
whom
I
only
name
in
this
place
because
I
wish
the
ports
might
be
laid
if
he
attempt
to
arriue
here
,
for
of
al
chaffare
he
sels
best
a
challice
,
cope
,
&
communion
cup
;
&
if
he
be
permitted
to
enter
among
vs
,
no
minister
shal
saue
him
a
surples
to
say
seruice
on
sunday
in
.
But
what
visio
is
this
,
inough
to
affright
the
world
?
Selfe-loue
,
the
idolater
of
his
body
,
an
infernal
&
master
angell
;
accompanied
with
Loue
of
this
world
,
the
loaths
to
hear
of
piety
:
Hate
of
God
(
in
that
he
prohibits
sin
)
&
horror
of
the
world
to
come
,
in
that
he
feareth
iudgement
:
these
foure
lothsome
ministers
,
bring
in
a
thrée
headed
&
vgly
monster
;
nature
walks
apart
&
hides
her
face
in
her
hands
for
feare
to
behold
him
,
the
first
head
is
Mollities
inuenting
voluntary
pollution
:
the
second
Sodomy
,
peruerting
the
order
of
nature
:
the
third
Bestiality
,
called
by
the
schoolmen
(
crimen
pessimum
:
)
this
monsters
eies
are
stil
hanging
down
,
as
if
ashamed
to
behold
the
light
,
&
in
his
brows
are
written
,
signum
reprobrationis
,
the
mark
of
reprobation
;
the
first
Pedrastia
,
Socrates
sin
.
The
third
tels
me
he
is
a
monster
getter
,
and
hath
followers
amongst
men
are
vnworthy
naming
:
wretches
auant
,
you
brood
of
hel
,
you
causes
of
the
general
Cataclisme
and
deluge
,
flie
from
these
bounds
of
Christ
endome
,
I
am
afraid
to
name
you
,
I
c●…ure
you
by
my
praiers
from
my
country
,
the
infernal
poures
themselues
in
their
coppy
of
sin
,
hate
you
▪
&
haue
oftentimes
slain
those
that
haue
béene
exercised
in
your
villanies
.
That
very
night
Christ
was
born
,
al
your
sodomitical
crue
perished
,
&
depart
you
to
darknes
whilst
I
discouer
your
fathers
villanies
.
God
be
thanked
the
monsters
are
vanished
,
saw
you
not
one
of
them
kissing
a
sow
,
another
dallying
with
a
boy
,
another
vsing
voluntary
pollution
,
fie
away
with
them
they
are
damned
villaines
▪
come
let
s
examin
the
workings
of
their
father
,
&
arm
our selues
against
him
,
stand
forth
you
pocky
deuil
Asmodius
for
I
mean
to
swinge
you
.
Augustin
discoursing
vpon
the
effects
of
lechery
&
lust
,
hath
this
is
an
enemie
to
God
,
an
enemie
to
vertue
,
it
consumeth
wealth
,
&
louing
pleasure
for
a
while
,
it
suffereth
vs
not
to
think
of
our
future
pouertie
:
approuing
hereby
in
a
few
words
,
and
they
effectuall
,
that
he
who
is
intangled
in
the
snares
of
desires
,
is
distracted
from
God
,
forsaken
by
vertue
,
drowned
in
sensualtie
,
and
besotted
with
inconsideration
.
This
spiritual
infirmite
is
compared
to
the
disease
of
leprosie
,
which
procéeedeth
from
corrupt
and
disordinate
heat
;
and
as
the
leprosie
Lust
conquereth
the
most
vntamed
minds
.
As
soon
saith
Gregorie
,
as
lust
hath
possession
of
the
mind
,
it
scarsly
suffereth
it
to
conceiue
any
good
desires
,
and
in
that
the
desires
therof
are
vicious
by
the
suggestion
thereof
riseth
corrupt
thought
,
and
of
thought
the
like
affection
,
&
of
affection
delèctation
,
&
of
delight
consent
,
&
of
consent
operation
,
&
of
operation
custome
,
&
of
custome
desperation
,
and
of
desperation
,
defence
of
sinne
and
glorieng
therein
,
and
of
glorying
in
sinne
,
damnation
.
Lururious
men
haue
outwardly
the
Deuill
suggesting
them
;
and
inwardly
concupiscence
incensing
them
;
and
of
these
two
,
al
carnal
sinn̄es
are
begotten
.
It
is
likewise
to
be
noted
,
that
the
word
of
God
,
is
two
waies
indemnified
by
lasciuious
men
,
the
one
way
is
conculcator
a
transeuntibus
,
It
is
troden
downe
by
them
as
they
passe
by
it
:
This
treading
downe
and
oppression
of
the
word
of
God
,
is
the
custome
of
euill
thoughts
,
whereby
the
Gospell
is
oppressed
:
The
second
is
,
that
it
is
deuoured
of
birds
;
which
deuouring
is
the
suggestion
of
the
Deuill
.
Against
these
defects
there
are
likewise
two
remedies
,
the
first
is
,
that
we
fence
in
the
inclosure
of
our
hearts
,
with
the
thornes
of
the
memorie
of
the
passion
of
Christ
,
according
to
that
of
the
wise
man
,
Popule
sepi
aures
For
there
is
no
greater
remedie
saith
Origen
,
nor
better
means
against
euill
cogitations
,
then
the
remembrance
of
Christs
passion
.
The
second
remedie
is
,
to
fatten
this
inclosure
of
our
hearts
with
the
vertue
of
charitie
;
for
of
it
it
is
said
,
That
it
couereth
the
multitude
of
sinnes
.
To
conclude
a
sea
of
matter
in
a
short
circle
of
admonition
,
refraine
lust
and
her
progenie
for
these
causes
,
First
it
destroieth
the
infused
graces
of
God
,
and
the
gifts
of
the
holie
ghost
:
Secondly
,
it
consumeth
the
foure
cardinall
vertues
:
Thirdly
,
it
weakeneth
the
body
,
inféebleth
the
spirit
,
and
hardeneth
the
heart
against
all
deuotion
.
The
armor
against
this
enuie
,
is
,
The
consideration
of
his
deformitie
,
The
auoidance
of
occasions
and
motions
of
desire
,
The
tempering
and
moderation
of
our
corrupt
bodies
,
The
continuall
thought
of
impendent
death
,
The
imagination
of
Gods
continuall
presence
,
The
consideration
of
those
infirmities
wherewith
it
cloieth
the
spirit
:
Lastly
in
assaults
,
The
office
of
praier
;
which
as
Cassianus
saith
,
is
a
sufficient
buckler
against
all
the
Of
the
great
Deuill
Belzebub
,
and
what
monstrous
and
strange
Deuils
he
hath
bred
in
our
age
.
BElzebub
the
enuious
,
grand
God
of
flies
,
Archduke
of
Grecian
fantasies
,
and
patron
of
the
Pharisies
,
thou
Prince
of
Deuils
,
I
must
straine
your
patience
a
little
to
reckon
vp
your
pedigrée
:
and
though
your
infecting
Cain
,
peruerting
Esau
,
seducing
Saul
,
incensing
Absolon
,
and
gathering
al
the
heresies
in
the
church
were
enough
to
condemne
your
hornes
to
be
sawed
off
of
your
head
for
villanie
:
yet
it
shall
suffise
mee
to
find
out
the
beginning
of
your
sinfull
progenie
.
Your
wife
I
trow
was
Iealosie
the
daughter
of
a
corrupt
spirit
,
who
could
neuer
find
in
her
heart
to
dresse
her selfe
,
for
feare
a
pin
should
kill
her
;
nor
look
into
the
aire
,
for
feare
she
should
be
blasted
▪
nor
drink
of
water
,
in
doubt
she
should
be
poisoned
:
God
amercy
for
that
nod
hornd
beast
for
it
showes
thy
confession
.
Wel
then
,
Ielousie
thy
wife
,
how
were
thy
children
gotten
?
for
sooth
it
fortuned
(
as
some
poetical
humor
inspires
me
)
that
being
vexed
with
a
seuer
&
passion
of
the
spléen
,
thou
wert
by
the
aduice
of
Wrath
(
the
Phisition
in
ordinary
in
thy
houshold
)
let
blood
on
the
back
of
thy
hand
,
in
that
vaine
which
is
next
the
little
finger
,
out
of
which
hauing
gathered
much
bloud
,
Iealousie
(
that
was
still
afraid
of
thee
,
and
shunned
thy
company
for
feare
in
lubberlepping
her
thou
shouldst
presse
her
to
death
)
drunke
vp
this
corrupt
excrement
fasting
,
&
after
one
stolne
kisse
from
thy
mouth
,
fell
in
such
sort
a
swelling
,
that
within
the
space
of
one
month
at
one
birth
(
now
the
deuil
blesse
them
)
brought
thée
forth
these
sons
as
I
orderly
describe
them
.
The
first
by
Sathan
(
his
grandsire
)
was
called
Hate-Vertue
,
or
(
in
words
of
more
circumstance
)
Sorrow
for
another
mans
good
successe
)
who
after
he
had
learnt
to
lie
of
Lucian
,
to
flatter
with
Aristippus
,
&
coniure
of
Zoroastes
,
wandred
a
while
in
France
,
Germanie
,
&
Italy
,
to
learn
languages
&
fashions
,
&
now
of
late
daies
is
stoln
into
England
to
depraue
all
good
deseruing
.
And
though
this
fiend
be
begotten
of
his
fathers
own
blood
,
yet
is
he
different
from
his
nature
,
&
were
he
not
sure
the
Iealousie
could
not
make
him
a
cuckold
,
he
had
long
since
published
him
for
a
bastard
:
you
shall
know
him
by
this
,
he
is
a
soule
lu●…ber
,
his
tongue
tipt
with
lying
,
his
heart
stéeld
against
charity
,
he
walks
for
the
most
part
in
black
vnder
colour
of
grauity
,
&
looks
as
pale
as
the
Uisard
of
the
ghost
which
cried
so
miserally
at
the
Theator
like
anoisterwife
,
Hamlet
,
reuenge
:
he
is
full
of
infamy
&
slander
,
insomuch
as
if
he
ease
not
his
stomack
in
detracting
somwhat
or
some
man
before
noontide
,
he
fals
into
a
feuer
that
holds
him
while
supper
time
▪
he
is
alwaies
deuising
of
Epigrams
or
scoffes
,
and
grumbles
,
murmures
continually
,
although
nothing
crosse
him
,
he
neuer
laughes
but
at
other
mens
harmes
,
briefly
in
being
a
tyrant
ouer
mens
fames
,
he
is
a
very
Titius
(
as
Virgil
saith
)
to
his
owne
thoughts
.
Titijque
vultur
intus
Qui
semper
lacerat
comestque
mentem
.
The
mischiefe
is
that
by
graue
demeanure
,
and
newes
bearing
,
hée
hath
got
some
credite
with
the
greater
sort
,
and
manie
fooles
there
bée
that
because
hée
can
pen
prettilie
,
hold
it
Gospell
what
euer
hée
writes
or
speakes
:
his
custome
is
to
preferre
a
foole
to
credite
,
to
despight
a
wise
man
,
and
no
Poet
liues
by
him
that
hath
not
a
flout
of
him
.
Let
him
spie
a
man
of
wit
in
a
Tauerne
,
he
is
an
arrant
dronckard
;
or
but
heare
that
he
parted
a
fray
,
he
is
a
harebraind
guarreller
:
Let
a
scholler
write
,
Tush
(
saith
he
)
I
like
not
these
common
fellowes
:
let
him
write
well
,
he
hath
stollen
it
out
of
some
note
booke
:
let
him
translate
,
Tut
,
it
is
not
of
his
owne
:
let
him
be
named
for
preferment
,
he
is
insufficient
,
because
poore
:
no
man
shall
rise
in
his
world
,
except
to
féed
his
enuy
:
no
man
can
continue
in
his
friendship
,
who
hateth
all
men
.
Diuine
wits
,
for
many
things
as
sufficient
as
all
antiquity
(
I
speake
it
not
on
slight
surmise
,
but
considerate
iudgement
)
to
you
belongs
the
death
that
doth
nourish
this
poisen
:
to
you
the
paine
,
that
endure
the
reproofe
.
Lilly
,
the
famous
for
facility
in
discourse
:
Spencer
,
best
read
in
ancient
Poetry
:
Daniel
,
choise
in
word
,
and
inuention
:
Draiton
,
diligent
and
formall
:
Th.
Nash
,
true
English
Aretine
.
All
you
vnnamed
professours
,
or
friends
of
Poetry
,
(
but
by
me
inwardly
honoured
)
knit
your
industries
in
priuate
,
to
vnite
your
fames
in
publike
:
let
the
strong
stay
vp
the
weake
,
&
the
weake
march
vnder
conduct
of
the
strong
;
and
all
so
imbattell
your selues
,
that
hate
of
vertue
may
not
imbase
you
.
But
if
besotted
with
foolish
vain
glory
,
emulation
,
and
contempt
,
you
fall
to
neglect
one
another
,
Quod
Deus
omen
auertat
,
Doubtles
it
will
be
as
infamous
a
thing
shortly
,
to
present
any
book
whatsoeuer
learned
to
any
Maecenas
in
England
,
as
it
is
to
be
headsman
in
any
frée
citie
in
Germanie
:
Claudite
iam
riuos
pueri
sat
prata
viuerunt
.
The
meane
hath
discoursed
,
let
the
mighty
preuent
the
mischiefe
.
But
to
our
Deuill
,
by
his
leaue
,
we
can
not
yet
shake
him
off
:
hearke
what
Martial
saith
to
thée
,
thou
deprauer
:
Omnibus
inuideas
,
inuide
nemo
tibi
.
Enuy
thou
all
men
,
let
none
enuy
thee
.
And
why
thinkest
thou
,
wisheth
hée
thus
?
Mary
to
the
end
thou
maist
be
the
more
tormented
.
Thou
vice
of
nature
;
thou
errour
without
excusation
:
though
it
nothing
profiteth
me
to
speake
truth
against
thée
,
yet
shall
it
hinder
thy
venime
to
molest
&
poison
many
.
Know
thou
(
scum
of
imperfections
)
that
howsoeuer
thou
defraut
est
other
of
praise
,
thou
be
wraiest
thine
owne
infirmities
:
and
although
I
am
past
hope
to
reforme
thée
by
my
iust
reasen
,
yet
(
false
deuill
as
thou
art
)
I
leaue
thée
to
the
martyrdome
of
thy
thoughts
,
and
since
example
expresseth
imperfection
,
I
le
tell
the
world
a
storie
wherein
with
Lira
I
will
prettily
discouer
thy
nature
.
A
great
and
mighty
Lord
desirous
to
know
the
difference
betwixt
an
enuious
&
couetous
man
commanded
a
seruant
of
his
to
bring
one
of
both
sorts
to
his
presence
:
to
whom
(
after
some
courtly
salutations
)
he
made
this
offer
,
that
aske
what
they
would
he
would
grant
it
them
,
on
that
condition
,
that
he
might
giue
the
second
the
double
of
that
the
first
demanded
:
these
two
vnderstanding
the
summe
of
the
Noblemans
intent
,
fell
at
debate
betwixt
themselues
which
of
them
should
wish
first
;
the
couetous
,
desiring
to
wish
last
,
by
reason
of
the
commoditie
depending
thereon
,
and
the
enuious
disdaining
the
other
should
haue
more
then
he
.
At
last
the
Nobleman
séeing
their
contention
without
end
,
&
desirous
to
sée
the
issue
of
his
expectation
,
commanded
the
enuious
to
begin
,
reseruing
the
couetous
the
latter
choice
;
But
what
desired
he
thinke
you
,
being
preferred
to
this
election
?
Forsooth
,
nought
els
but
that
one
of
his
eies
might
bée
pulled
out
,
to
the
end
the
other
might
loose
both
his
,
chusing
rather
the
losse
then
the
profit
,
to
the
end
that
he
whom
he
enuied
might
haue
mischiefe
with
the
aduantage
:
whereby
wée
may
easilie
vnderstand
,
in
what
blindnesse
and
error
that
miserable
man
is
,
that
suffereth
himselfe
to
bée
conquered
by
this
cursed
humor
:
to
conclude
with
Iob
,
this
sort
The
next
Deuill
incarnate
of
this
bréed
is
Malitious
hatred
,
whose
fouedelicity
is
to
reioice
at
other
mens
harms
,
giuing
affliation
Iohn
,
He
that
hateth
his
brother
liueth
in
darknes
.
If
a
man
offend
him
,
he
admits
no
reconcilement
.
Hée
was
a
persecutor
in
the
primitiue
Church
,
when
blindnes
of
heart
was
executioner
of
the
saints
:
and
to
cause
any
mans
confusion
is
his
chiefest
felicitie
.
It
was
hée
drew
the
French
king
to
inuade
Cicilie
,
Italie
,
and
Naples
:
and
some
say
his
councell
ma●…e
the
Spaniard
enter
into
Nauar
.
It
was
he
that
flesht
the
Turke
vpon
the
Christians
,
and
wrought
that
deadly
debate
betwixt
the
Tarter
&
Muscouite
:
when
he
heares
of
peace
,
then
is
he
pensiue
,
and
if
he
want
credit
with
the
mighty
,
he
fals
at
working
among
the
comminalty
:
he
neuer
coulors
with
anyman
,
but
to
betray
him
;
nor
lends
any
man
mony
but
to
vndoe
him
,
nor
contriues
any
stratagem
without
murther
,
or
dwels
by
any
neighbor
,
but
to
hurt
him
:
he
hath
a
cause
at
law
in
euery
court
,
and
prefer
him
conditions
of
accord
,
he
will
fret
himselfe
to
death
.
His
enuies
the
older
they
be
,
the
better
they
please
him
▪
for
inueterate
wrath
still
●…oileth
in
his
breast
:
if
he
counsel
any
man
in
his
owne
humor
,
he
laboreth
him
to
mistake
all
courtesies
,
to
misconsture
all
reconcilements
:
if
a
man
salute
him
,
it
is
in
mockerie
;
if
a
man
salute
him
not
,
he
is
prowd
and
shall
be
puld
lower
:
if
a
man
aduise
him
in
worldly
affaires
,
he
infinuates
;
to
be
briefe
,
nothing
can
please
him
but
to
heare
of
other
mens
perdition
.
Flie
this
fiend
and
his
humor
,
you
that
loue
peace
or
looke
for
selicitie
,
for
he
that
loueth
not
(
saith
Iohn
)
remaineth
in
death
:
follow
the
course
of
the
Hermit
Agathon
,
who
neuer
slept
in
anger
,
nor
to
his
▪
power
suffered
any
displeased
man
to
part
from
him
without
reconciliation
:
rather
make
thine
enemie
ashamed
by
thy
courtesies
,
them
incensed
by
thy
hatreds
;
&
being
thy selfe
mortal
,
let
not
thy
hate
be
immortal
.
The
last
deuil
of
this
race
(
for
Iealousie
is
barren
,
but
in
increasing
hir
own
mischiefs
)
is
Worldly
fear
,
he
neuer
walks
abroad
but
in
suspition
,
if
a
butchers
hook
do
but
catch
him
by
the
sléeue
,
he
cries
out
,
At
whose
sute
?
he
is
stil
in
iealousie
that
euery
man
wil
excéed
him
,
&
attempreth
nothing
in
vertue
,
through
the
suspect
of
his
corrupt
nature
:
because
he
wanteth
charity
,
he
is
stil
in
dread
,
&
the
only
fée
of
his
fortune
is
the
suspect
of
his
ability
:
he
hath
courage
inough
to
aduenture
on
any
sinne
,
but
touching
the
domages
of
his
bodie
,
there
is
not
an
arranter
coward
.
He
trusts
no
man
for
fear
he
deceiue
him
,
if
he
heare
of
any
of
his
equals
in
election
of
an
office
,
he
trembles
like
an
aspen
leafe
,
in
doubt
that
his
aduancement
should
be
a
hinderance
to
him
:
according
to
that
in
Claudian
,
Est
malus
inter
pres
rerum
metus
,
omne
trahebat
Augurum
peiore
vid.
—
Feare
misseinterprets
things
,
each
Augury
The
worser
way
he
fondly
doth
imply
.
And
that
of
Tullie
in
his
Epistle
to
Torquatus
,
Plus
in
metuendo
est
mali
,
quam
in
eo
ipso
quod
timetur
:
There
is
more
euill
in
fearing
,
then
in
that
which
is
feared
.
This
fiend
was
he
that
possessed
Dionysius
the
elder
,
giuing
him
a
greater
hell
by
his
suspicion
,
then
danger
by
his
enemies
hatred
.
Of
all
other
deuils
let
good
men
blesse
them
from
this
;
for
though
he
séeme
contemptible
in
his
owne
abiectiues
,
yet
whatsoeuer
mind
hée
seazeth
vpon
,
(
as
Granatensis
saith
)
hée
shewes
himselfe
to
be
a
powerfull
perturbation
,
making
of
litle
things
,
great
;
and
of
great
,
monstrous
.
The
children
of
Beelzebub
thus
briefly
brought
in
knowledge
,
let
vs
with
some
consideration
examine
the
workings
,
&
giue
remedie
against
the
assaults
of
the
father
.
Enuie
in
his
nature
is
agrieued
at
the
prosperity
of
another
man
;
he
enuieth
the
great
,
since
he
can
not
equall
them
:
hée
enuieth
the
weake
,
dreading
they
should
compare
themselues
with
him
:
finally
,
he
enuieth
his
equals
,
because
he
were
very
loth
they
should
be
his
companions
.
In
Kingdoms
,
Common-weales
,
Princes
courts
,
and
priuat
families
,
he
is
still
working
;
no
man
hunteth
after
honour
,
but
he
affronts
him
:
only
the
miserable
man
he
maligneth
not
,
because
he
suspects
not
his
risings
;
yet
hath
he
a
scorne
for
him
,
such
as
Phalaris
had
to
heare
Perillus
groning
and
roaring
in
his
brasen
Bull.
This
capitall
sin
of
all
other
is
of
most
antiquity
,
and
shall
be
of
longest
continuance
.
Grieuous
were
the
warres
raised
by
this
fiend
betwixt
the
Romans
and
Carthaginians
,
and
as
fatall
those
betwixt
Caesar
and
Pompey
,
who
contended
not
vpon
iniuries
but
vpon
enuies
.
Hée
it
was
that
poisoned
Socrates
,
slew
Crassus
,
destroied
Darius
,
ouerthrew
Pyrrhus
,
brought
Cyrus
to
his
end
,
made
Cataline
infamous
,
and
Sophomy
be
vnfortunate
.
Hermocrates
the
tyrant
of
Cicely
knowing
the
venim
of
this
vice
,
gaue
his
sonne
this
last
,
and
not
the
least
instruction
:
That
he
should
not
be
enuious
,
(
adding
thereunto
this
consequence
)
But
do
thou
(
saith
hée
)
such
déeds
,
that
others
may
enuy
thée
:
for
to
be
euuied
is
the
token
of
good
deserts
;
but
to
be
enuious
,
the
signe
of
a
corrupt
nature
.
It
is
Tullius
in
his
Orator
;
that
the
most
flourishing
fortune
is
alwaies
enuied
:
agréeing
with
that
in
Quid
,
Summa
petit
liuor
,
perflant
altissima
venti
:
Hate
climes
vnto
the
head
:
winds
force
the
tallest
towers
.
This
infirmitie
is
compared
to
a
simple
feuer
,
that
is
now
hot
,
straight
cold
;
for
now
doth
the
enuious
man
reioice
at
the
aduersitie
of
the
good
,
now
waxe
sad
at
the
prosperitie
of
the
righteous
.
Cain
was
sicke
of
this
disease
,
enuying
the
prosperity
of
Abel
:
Rachel
enuied
the
fecunditie
and
fruitfulnesse
of
Lea
;
Saul
,
the
felicity
of
Dauid
.
To
conclude
,
the
fall
of
the
world
,
and
the
death
of
Christ
,
was
wrought
by
this
sinne
.
Wisely
saith
Cassiodorus
,
Quicquid
ex
inu●…dia
dicitur
,
veritasnon
reputatur
:
For
who
hath
enuy
in
his
heart
,
is
neuer
without
lying
in
his
tonge
.
There
is
no
man
rightly
enuieth
another
mans
knowledge
,
but
hée
that
suspecteth
his
owne
.
The
remedie
of
this
vice
(
as
Albertanus
saith
)
.
Is
the
loue
of
God
,
and
of
our
neighbour
:
and
in
ascribing
all
things
to
the
goodnes
of
God
,
we
shall
haue
nothing
to
maligne
at
,
which
is
good
in
his
creatures
.
Besides
,
if
we
hate
death
(
as
a
thing
most
contrary
and
grieuous
to
nature
)
we
must
néedly
hate
Enuie
,
that
first
brought
it
into
the
world
.
The
blessed
soules
(
saith
Gregory
)
do
as
much
reioice
at
the
felicitie
of
others
,
as
their
owne
.
It
is
then
consequently
an
act
of
the
cursed
,
to
be
agrieued
at
any
mans
prosperity
.
Not
to
detaine
you
long
,
with
this
I
end
with
Tully
,
Est
buius
seculi
Ci●…
.
pr●…
L.
Cornel.
O●…a
.
24.
li.
3
labes
quaedam
&
macula
virtuti
inuidere
,
It
is
a
certaine
infirmitie
and
deformity
of
this
world
,
to
enuy
vertue
.
And
not
to
forget
Horace
,
Virtutem
incolumen
odimus
,
Sublatum
ex
oculis
quaerimus
inuidi
.
Vertue
assignd
we
enuy
cursedly
,
But
rest
from
vs
,
we
seeke
for
greedily
.
The
incarnate
monsters
begotten
by
the
Arch-Deuill
Baalberith
.
AMongst
all
the
monstrous
ingendrings
,
and
wonders
of
nature
,
(
set
downe
by
Pliny
,
Aristotle
,
and
Elian
in
his
histories
)
the
begetting
of
Baalberiths
children
is
the
most
miraculous
:
for
touching
procreation
by
mouth
,
by
eares
,
and
by
other
parts
,
they
are
confirmed
by
knowledge
&
experience
;
but
for
the
heart
to
be
a
place
of
conception
,
I
held
it
a
thing
impossible
,
except
it
be
in
a
Deuill
.
Yet
as
impossible
as
it
is
,
true
it
is
,
and
in
a
Deuill
it
was
;
and
thus
Baalberith
became
a
father
:
When
by
those
tirannies
that
ranged
in
the
Primitiue
Church
from
Aurelius
to
Valerian
,
this
cursed
spirit
of
wrath
,
rather
augmented
then
dismembred
the
faithfull
,
he
sate
him
downe
in
a
méere
agony
,
and
began
to
imagine
in
his
thoughts
how
to
destroy
Patience
in
mens
hearts
,
which
is
an
opposed
enemy
to
all
his
procéedings
.
Hereon
inflaming
his
heart
(
by
the
hot
cholerick
and
swift
blood
which
he
sent
out
of
his
vaines
by
Caua
vena
to
it
)
there
rose
certaine
spéedy
and
vehement
spirits
encountring
with
his
sinister
thoughts
,
that
(
forced
out
by
his
beating
and
heauy
lungs
)
tooke
passage
with
his
breath
▪
and
no
sooner
entred
the
aire
but
attained
bodies
,
in
which
they
worke
,
and
by
which
they
are
known
.
Tec
first
of
them
became
a
Ruffian
,
a
Swashbuckler
,
and
a
Bragart
,
they
call
him
Brawling
contention
;
his
common
gate
is
as
proud
as
a
Spaniards
,
his
ordinary
apparell
is
a
little
low
crownd
hat
with
a
fether
in
it
like
a
forehorse
;
his
haires
are
curld
,
and
full
of
elues
locks
,
and
nitty
for
want
of
kembing
;
his
eies
are
still
staring
,
and
he
neuer
lookes
on
a
man
but
as
if
he
would
eate
him
:
his
doublet
is
of
cast
Satten
,
cut
sometime
vpon
Taffata
,
but
that
the
bumbast
hath
eaten
through
it
,
and
spotted
here
and
there
with
pure
fat
,
to
testifie
that
he
is
a
good
trencher
man
:
his
common
course
is
to
go
alwaies
vntrust
,
except
when
his
shirt
is
a
washing
,
&
then
he
goes
woolward
:
and
his
bréeches
are
as
desperate
as
himselfe
,
for
they
are
past
mending
:
his
weapons
are
a
basket
hilted
sword
,
and
a
bu●…
dagger
;
and
if
hée
kéepe
these
from
pawne
,
he
is
sure
of
a
liuing
:
his
praiers
in
the
morning
are
,
Gogs
wounds
hostesse
one
pot
more
:
and
his
daily
exercise
is
to
be
champion
in
a
bawdy
house
:
you
shall
haue
him
for
tweluepence
to
braue
and
brawle
with
any
men
liuing
:
and
let
any
men
fall
togither
by
the
eares
;
to
the
field
(
cries
hée
)
I
le
sée
faire
play
▪
he
hath
a
Punck
(
as
the
Pleasant
Singer
cals
her
)
that
finds
him
spending
mony
;
and
if
she
prouide
not
his
drinking
penny
,
shée
is
sure
of
the
bas●…inado
:
giue
him
the
lie
▪
hée
strikes
you
suddenly
;
and
call
him
lesse
then
a
gentleman
souldier
,
Zown●…s
you
are
a
villaine
.
He
is
a
passing
good
railer
,
specially
if
an
old
bawd
anger
him
;
and
let
him
but
looke
into
a
vawting
house
,
he
shall
play
his
tricks
without
charges
.
In
Terme
time
he
is
a
Setter
,
to
further
horse
stealers
;
and
to
cunnyeatch
a
countreyman
,
he
shall
giue
place
to
none
in
Newgate
.
In
a
●…ray
in
Fléetstréet
you
shall
daily
see
him
foremost
,
for
but
in
fighting
,
chiding
,
and
scolding
,
hée
hath
no
countenance
.
You
shall
hire
him
for
a
speciall
baily
if
you
come
off
with
an
angell
;
and
sometimes
he
may
carry
a
ring
in
his
mouth
,
if
hée
haue
a
cast
liuery
for
his
labour
.
Hee
is
the
only
man
liuing
to
bring
you
where
the
best
licour
is
,
and
it
is
his
hat
to
a
halfe
penny
but
hée
will
be
drunke
for
companie
.
Then
let
the
host
crosse
him
,
out
goes
his
dagger
;
let
the
hostesse
intreat
him
,
shée
is
a
whore
for
her
labour
,
and
though
hée
drinke
beyond
his
stocke
,
that
s
but
a
custome
.
●…ut
(
mine
host
,
cries
hée
)
skore
it
vp
,
it
is
the
credit
of
your
ale
house
.
Bring
a
Sargeant
and
him
togither
,
you
shall
heare
villanie
with
a
vengeance
:
and
if
they
conspire
any
mans
arrest
,
gogs
wounds
hée
will
haulse
him
.
This
is
a
chiefe
caterpiller
in
a
citie
,
and
too
much
winckt
at
:
hée
hath
alreadie
infected
the
most
part
of
the
suburbs
,
it
were
great
pittie
to
graunt
him
harbour
in
the
citie
.
Isidorus
saith
of
this
Deuill
that
he
is
subiect
to
thrée
euill
conditions
of
a
dog
:
In
omni
tempore
iurgium
seminat
,
He
continually
soweth
debate
.
Herupon
Gregory
saith
,
That
if
they
be
the
sonnes
of
God
,
that
séeke
peace
and
ensue
it
;
they
truly
are
the
sonnes
of
Sathan
,
that
peruert
peace
,
and
destroy
society
.
Let
not
therefore
this
deuill
haue
any
title
among
you
,
for
hée
is
beneficiall
to
none
but
foure
:
to
the
U●…ttailer
,
for
ridding
his
drinke
;
to
the
Surgean
,
for
curing
his
wounds
;
to
the
Phisitian
for
purging
his
disease
,
and
the
earth
for
féeding
it
with
dead
bodies
.
As
this
Deuill
only
haunteth
the
suburbes
,
and
●…ildome
but
skulkingly
and
in
companie
entereth
the
cittie
;
so
is
there
another
Deuill
of
his
race
that
haunts
both
court
,
cittie
,
and
countrie
,
nay
there
is
none
so
priuate
méeting
,
none
so
sollemne
disport
,
but
he
is
there
for
a
stickler
to
increase
the
multitude
of
sins
:
this
Deuill
is
called
Blasphemy
,
that
is
continually
clamorous
,
ready
to
swell
in
enuie
,
prone
and
forward
in
indignation
,
he
cares
not
to
sweare
God
his
maker
and
gouernor
from
top
to
●…oe
like
the
French
man
,
and
curse
al
his
creatures
in
dishonor
of
their
creator
;
his
delight
is
hourely
to
make
idols
of
euery
vaine
thing
he
seeth
sretting
▪
●…hafing
and
perplexing
himself
if
he
want
othes
to
difiest
his
displeasure
.
He
haunts
ordinaries
,
and
places
of
exercise
,
schooles
and
houses
of
learning
,
nay
I
fear
me
(
would
God
it
were
a
lie
)
there
are
more
othes
sworn
in
Poules
in
a
day
,
th●…n
deuout
praiers
said
in
it
in
a
month
:
euery
shop
hath
one
at
least
,
beside
the
maister
,
to
sweare
to
the
price
,
and
without
an
oth
now
adaies
there
is
no
buieng
or
chaffare
:
faith
and
troth
are
the
least
hazard
;
yea
and
nay
is
a
puritane
.
This
fiend
accounts
it
an
impeach
of
his
honour
if
any
outsweare
him
,
and
a
token
of
cowardise
,
if
hée
want
othes
to
replie
with
▪
he
is
a
man
that
day
he
coines
some
lothsome
ieast
out
of
the
s●…ipture
;
and
is
neuer
so
little
crost
,
but
(
if
he
wants
a
fit
English
oth
to
put
in
)
he
will
vp
with
Can●…re
,
vie●…ne
la
bosie
,
la
peste
●…estrangle
,
la
●…able
,
le
ragete
puisso
em●…rter
:
if
he
want
French
blaspheamy
,
Pota
d'i●…dio
,
putana
d'iddi●…
,
cties
he
with
the
Italian
Atheist
:
if
you
talke
of
Diuine
iustice
,
he
saith
there
is
no
God
:
if
he
by
sicknesse
and
plagues
be
forced
to
confesse
him
;
he
cals
him
tyrant
,
vniust
,
and
without
equitie
:
if
another
man
be
preferred
before
him
,
he
saith
God
doth
wrong
to
his
honor
:
if
he
fling
the
dice
(
after
the
losse
of
two
or
thrée
hazards
,
)
In
spight
of
God
he
will
now
cast
in
:
and
though
hée
bée
iustly
accused
of
an
offence
,
I
forsake
God
(
saith
he
)
and
I
did
it
.
Let
any
man
promise
him
a
familiar
to
further
him
in
gaming
,
hée
will
vow
that
Deuils
know
all
things
,
that
the
thoughts
of
mens
hearts
are
open
vnto
them
,
that
they
may
saue
and
giue
man
Paradise
.
Hire
him
to
write
a
comedie
,
he
is
as
arrant
an
A
theift
as
Rabelais
in
his
Pantag●…uel
,
so
that
it
is
wonder
y●
(
with
Theodectus
the
Poet
)
he
is
not
stroken
blind
,
&
by
deuine
iustice
loose
his
ences
as
Theopompus
did
for
many
months
:
and
not
only
in
this
habite
breaketh
forth
Blasphemy
in
our
age
and
nation
;
but
amongst
the
Iewes
and
Rabins
he
hath
béene
more
impious
:
saying
that
God
roareth
thrée
times
a
day
like
a
lion
,
Alasse
,
alasse
,
alasse
,
woe
is
me
,
that
I
haue
destroied
my
people
:
and
in
their
Peruchines
and
expositions
vpon
the
sixt
chapter
of
Genesio
they
say
that
God
hath
reproued
himself
for
creating
fiue
things
;
First
,
the
Chaldeans
;
secondly
,
the
Ismalites
;
thirtly
,
Originall
sinne
and
concupiscence
;
fourthly
,
Idolatrie
;
fifthly
,
that
he
suffered
the
captiuitie
of
the
children
of
Israell
in
Babilon
.
It
was
he
that
taught
them
in
their
Talmud
to
excommunicate
God
for
taking
R.
Ehezers
part
against
them
:
and
incensed
that
cursed
lim
of
their
sinagogue
to
say
,
That
entering
Paradice
by
subtilty
,
he
deceaued
both
God
and
the
Deuill
.
I
dare
not
write
further
of
those
impieties
I
haue
read
,
not
onely
in
these
reprobates
,
but
also
in
the
liues
of
manie
Christians
in
profession
,
Deuils
in
déed
,
who
led
by
this
spirit
,
haue
like
Iulian
,
Blastus
,
and
Florinus
,
and
many
others
,
filled
their
times
with
impieties
:
Onely
let
mée
persuade
you
by
these
examples
to
gather
the
lothsomenesse
of
this
sinne
,
and
flie
it
in
all
your
spéeches
and
conuersation
.
Among
the
Grecian
gods
and
Idolatrous
Dracles
,
contempt
had
his
punishment
,
as
it
appeared
in
Daphides
.
And
Misoeue
,
for
threatning
the
gods
with
warre
,
was
vtterly
subuerted
:
Sena
cherib
for
blaspeaming
the
true
Immortall
god
,
had
eight
hundreth
thousand
men
defa●…ted
in
one
night
by
the
Angels
:
Antiochu●…
,
Nicanor
,
and
Holophernes
,
the
one
was
deuoured
with
wormes
,
the
next
had
his
tongue
pluckt
out
and
cast
vnto
the
foules
;
the
third
had
his
head
cut
off
by
a
woman
,
and
all
for
blaspheamie
:
Himinaeus
,
and
Alexander
,
were
possest
●…y
the
Deuill
:
Olimpius
the
Arrian
,
was
slaine
by
lightning
:
Pheraecides
was
consumed
with
〈◊〉
:
nay
a
young
child
(
as
Cir●…le
reporteth
)
was
fech●…
away
by
the
Deuils
,
for
blaspheaming
the
name
of
God
.
Let
all
sorts
consider
on
this
,
and
gouerne
that
little
member
their
tongue
,
least
Iustice
that
hath
forborne
long
time
,
stri●…e
home
at
last
to
their
confusion
.
What
malecontent
is
this
that
followes
him
;
Looking
suspitiouslie
,
as
fearing
to
●…ée
apprehended
;
scattering
Li●…els
in
Court
,
Westminster
,
and
London
?
By
his
apparell
hée
should
be
a
Frenchman
,
but
his
language
showes
him
to
bée
English
.
Oh
I
know
him
now
,
it
is
Sedition
the
Trouble
world
;
This
Deuil
de●…ected
for
some
notable
villanie
in
his
countrie
,
or
after
the
lewd
and
prodigall
expence
of
his
liuing
,
flying
vnder
colour
of
Religion
beyond
the
seas
,
is
lately
come
ouer
with
seditious
bookes
,
false
intelligences
,
and
defamatorie
Libels
,
to
disgrace
his
Prince
,
detract
her
honourable
c●…unsell
,
and
seduce
the
common
sort
:
This
fellow
in
Poules
takes
vp
all
the
malecontents
,
telling
them
wonders
of
the
entertainement
of
good
wi●…s
in
other
countries
,
and
cals
them
fooles
for
liuing
so
long
heare
,
where
men
of
good
wits
are
most
neglected
.
In
the
countrie
,
hée
stormes
,
and
railes
,
against
inclosures
,
telling
the
husbandmen
that
the
pleasure
of
their
Lords
,
eates
away
the
fat
from
their
fingers
;
and
these
rackt
rents
(
which
in
good
sooth
authoritie
might
wiselie
looke
into
)
are
the
vtter
ruine
of
the
yeomanrie
of
England
:
the
conclusion
of
his
talke
alwaies
is
insurrection
,
and
commotion
;
for
saith
hée
the
world
will
neuer
bée
mended
with
the
poore
whilest
these
carm●…rants
bée
hanged
higher
.
This
is
hée
that
saith
that
warre
is
a
good
trée
,
and
bringeth
forth
good
fruit
,
namelie
store
of
good
crownes
:
and
it
is
a
paradox
of
his
,
That
it
is
better
liue
a
Rebell
then
die
a
begger
.
If
anie
mis●…ke
his
talke
,
and
threaten
to
bring
him
in
question
,
My
friend
(
quoth
hée
)
I
doe
but
trie
the
natures
of
men
how
they
are
inclined
,
that
they
may
bée
lookt
into
by
the
better
sort
,
whose
intelligencer
I
am
.
This
is
a
pestilent
●…iend
,
and
the
more
secret
hée
lurketh
,
the
more
harme
hée
worketh
,
the
whole
scope
of
his
discourse
is
the
cause
of
much
inconuenience
,
for
there
,
through
on
euerie
side
groweth
hate
,
and
of
hate
saith
Machiauell
come
deuisions
,
and
of
deuisions
sects
,
and
of
sects
ruin
.
Another
method
of
Sedition
is
this
,
to
innouate
in
religion
,
to
detract
the
pollicie
of
the
Cleargie
,
to
disgrace
the
reuerend
fathers
&
eies
of
religion
,
our
Bishops
,
obiecting
against
them
these
corruptions
,
which
as
they
neuer
thought
,
so
they
neuer
practised
.
Of
this
race
was
Martine
Marprelat
,
who
had
he
béen
attached
with
a
writ
of
C●…pias
Hangvillaine
,
he
had
not
troubled
the
world
,
nor
left
such
fraternities
of
his
sect
in
England
.
D●…acos
lawes
written
in
blood
were
fit
for
them
,
who
only
stir
vp
seditions
to
spill
innocent
blood
.
Biesius
in
his
booke
De
Repub.
(
setting
down
the
difference
betwixt
good
and
euil
)
saith
,
That
such
things
as
maintain
vs
in
euil
,
or
change
our
goodnes
to
wickednes
,
are
rightly
called
euill
;
but
such
as
maintaine
or
encrease
our
felicities
are
rightly
tearmed
good
:
this
considered
what
shall
wée
account
these
seditious
libertines
but
wicked
,
who
maintaine
the
inferiors
in
euill
thoughts
toward
their
superiors
,
and
alter
the
simplicitie
and
good
affection
of
the
subiect
toward
his
Prince
,
to
the
subuersion
of
themselues
,
and
the
hate
both
of
their
countrie
,
and
ruine
of
their
kingdome
?
Constantinus
the
Emperor
(
séeing
the
inconueniences
that
arise
by
these
sort
of
men
)
in
his
Epistle
to
the
Alexandrians
,
causeth
them
to
be
punished
seuerely
.
And
one
of
the
hastners
on
of
the
destruction
of
Ierusalem
was
the
seditions
and
factions
within
〈◊〉
.
〈◊〉
.
〈◊〉
.
32.
the
cittie
:
as
Iosephus
witnesseth
.
The
nobility
amongst
the
Iewes
listening
to
whisperers
,
and
detractors
of
their
equals
,
would
subscribe
to
no
election
or
superioritie
,
so
that
(
in
the
time
that
Antiochus
Epiphanes
fought
with
P●…olomey
for
Siria
)
the
whole
countrey
had
like
to
be
subuerted
,
(
as
Nicephorus
witnesseth
.
)
Hauing
thus
far
brought
you
in
knowledge
of
the
fatall
ene
my
of
societies
,
called
Sedition
,
now
looke
vpon
this
other
side
a
little
,
and
marke
what
Deuill
marcheth
there
:
For
sooth
it
is
War
,
in
one
hand
bearing
a
brand
to
set
cities
on
fire
,
in
that
other
a
sword
bathed
and
embrued
with
bloud
;
This
fiend
soweth
a
spice
of
tyrannie
wheresoeuer
he
marcheth
,
hauing
Feare
,
Clamor
,
Sorrow
▪
Mourning
,
Crying
,
Groning
,
continually
attending
his
chariot
;
of
whose
effects
Lucan
most
heroically
singeth
in
his
second
booke
of
ciuill
warres
,
in
these
verses
:
Nobilitas
cum
plebe
perit
,
luteque
vagatur
Ensis
,
&
●…nullo
reuocatum
est
pectore
ferrum
.
Stat
cruor
in
templis
,
multaque
rubentia
corde
Lubrica
saxamadent
,
nulli
sua
profuit
aetas
Non
senis
extremum
pigint
feruen●…ibus
annis
Praecipitusse
diem
,
nec
primo
in
limine
vitio
Infantis
miseri
nascentiam
rumpere
fat●…
:
Crimene
quo
parui
caede●…
potuere
mereri
?
Sed
satis
est
vani
posse
mori
.
The
nobles
with
the
common
sort
are
slaine
,
Each
where
the
conquering
sword
vnsheathed
smites
▪
And
from
no
breast
his
furie
doth
containe
:
The
temples
streame
with
gore
by
bloudie
fights
.
The
slipperie
stones
are
moist
and
crimson
red
,
No
age
was
spar'd
,
nor
tooke
the
sword
remorse
,
These
troublous
times
,
of
old
mans
siluer
head
;
Ne
left
he
late
borne
infants
to
inforce
,
How
could
yong
babes
deserue
this
crueltie
?
But
now
t'
is
well
to
haue
the
power
to
die
.
This
fiend
is
the
boulster
of
Ambition
,
and
serueth
only
the
crowned
sort
to
disiest
their
mislikes
&
perturbations
:
&
not
only
with
his
entrance
,
but
also
with
his
feare
bringeth
he
calamitie
,
for
no
sooner
draweth
he
his
forces
into
any
place
,
but
before
any
assault
or
violence
be
offered
,
the
fields
are
forsaken
,
husbandry
is
giuen
ouer
,
marchandise
cease
,
&
feare
triumphs
:
the
expectation
of
his
intent
,
is
the
perturbation
of
those
that
expect
him
,
and
whosoeuer
serues
him
,
is
bound
to
obay
his
necessities
:
the
laws
of
iustice
are
peruerted
by
him
,
and
vaine-glorie
that
be
got
him
is
oftentimes
the
cause
of
his
ouerthrow
,
This
deuill
is
the
scourge
of
God
,
the
son
of
wrath
,
the
plague
of
nations
,
the
p●…ison
of
peace
,
and
Bartas
thus
learnedly
describes
him
in
his
effects
,
La
guerre
vient
apres
,
casse-loix
,
casse-meurs
Raze-fortes
,
verse-sang
,
brufle-hostels
,
aime-pleurs
,
Desus
ses
pieds
d'arrain
croulle
toute
la
terre
,
&c.
Next
marcheth
war
,
breake-law
,
and
custome-breaker
,
Race-fort
,
spil-bloud
,
burne-hostry
,
louing-teares
.
Vnder
hir
brason
feet
stoops
all
the
earth
,
His
mouth
a
flaming
brand
,
his
voice
a
thunder
:
Each
finger
of
his
hand
a
canon
is
,
And
each
regard
of
his
a
flaming
lightning
flash
.
Disorder
,
feare
,
dispaire
,
and
speedy
flight
,
Doe
raged
march
before
his
mu●…thering
host
:
As
likewise
,
burning
,
pride
,
impietie
,
Rage
,
discord
,
saccage
,
and
impunitie
,
Horror
,
and
spoile
,
ruine
,
and
crueltie
,
Each
where
attends
,
where
barbarous
he
walkes
,
Mone
,
solitude
,
with
feare
,
doe
still
accost
The
bloudy
steps
of
his
vndanted
host
.
Wonderful
are
the
mischiefs
that
this
fiend
hath
raised
in
the
world
,
in
leauing
countries
desolate
,
cities
dispoiled
,
and
flourishing
Realms
vtterly
wasted
:
many
are
the
examples
&
wofull
the
histories
that
intreat
hereof
,
&
nature
hath
receiued
the
greatest
wounds
by
this
enuie
:
let
vs
therefore
flie
it
with
prudence
.
For
then
prowd
wretch
y●
desirest
change
for
thy
profit
as
thou
supposest
;
know
this
,
that
war
is
blind
in
his
cruel●…y
,
&
respects
not
what
thou
wilt
,
but
where
thou
art
:
all
sorts
perish
by
his
sword
,
he
regards
not
religion
,
affection
,
desert
,
al
is
one
to
him
in
intending
execution
;
let
vs
therefore
loue
peace
and
pursue
it
,
for
as
Ouid
saith
,
Candi●…a
par
homines
trux
decit
ira
fera
,
Augustine
speaking
in
commendation
of
peace
saith
,
that
Tully
)
quampax
,
&c.
Nothing
is
so
popular
as
peace
,
for
not
onlie
they
to
whom
nature
hath
giuen
sence
,
but
euen
the
houses
&
sields
séem
to
me
to
reuiue
therat
.
And
to
conclude
,
not
only
let
al
men
●…schew
this
fatall
Deuill
of
war
,
and
entertaine
the
sweet
benefit
of
Ciuill
peace
in
their
societies
,
but
let
them
get
them
the
true
peace
also
,
which
(
as
Leo
saith
)
is
not
deuided
from
Gods
will
,
but
onely
delighted
in
those
things
which
are
of
God
:
for
when
sensuality
tesisteth
not
our
will
,
&
our
will
in
no
part
contradicteth
reason
,
then
haue
we
the
clearnesse
,
s●…renitie
,
&
peace
of
mind
,
and
then
is
the
kingdome
of
God
.
Next
War
followeth
a
froward
furie
called
Vengeance
:
if
you
long
to
know
him
he
hath
these
marks
his
face
pale
his
eies
inflamed
,
his
browes
bent
,
his
hand
shaking
,
his
〈◊〉
yawing
,
his
passion
expressed
with
othes
,
&
satisfied
with
blood
;
he
wil
not
stand
lawing
to
dis●…est
his
iniuries
,
but
a
word
and
a
blow
with
him
;
no
man
must
a●…use
him
,
no
m●…n
contreule
him
:
hee
is
generallie
blind
in
his
owne
affaires
,
and
〈◊〉
in
all
his
actions
,
his
custome
is
either
to
purchase
the
gallowes
by
murthers
,
or
to
bée
beggered
by
the
law
:
Bée
not
acquamted
with
him
in
any
case
,
for
he
that
féeds
on
Reuenge
,
respecteth
not
reason
;
Plato
knowing
the
force
of
this
infirmitie
,
being
displeased
with
his
seruant
who
had
gréeuously
offended
him
,
would
not
punish
him
himselfe
,
but
gaue
him
to
bée
corrected
by
his
friend
Tenocrates
with
these
words
;
Chastice
mée
this
boy
(
saith
hée
)
for
in
that
I
am
angrie
I
cannot
punish
him
:
Seneca
reporteth
the
same
of
Socrates
,
and
Saint
lerome
of
Architas
Tarentinus
,
and
all
such
like
actions
of
memorie
are
worthie
to
bée
registred
.
For
(
to
accord
with
Philosophie
and
Poesie
)
Reuenge
is
but
an
〈◊〉
thing
,
an
infirmitie
of
the
spirit
,
a
default
in
iudgement
,
whi●…h
becomes
not
Thales
or
Chrisippus
,
(
as
Iuuenal
saith
)
but
rather
an
intemporate
and
dissolute
Thais
:
where
P●…ato
,
who
in
his
first
of
his
Common
weale
saith
thus
,
that
Reterr●…
inturiam
,
est
inferre
,
To
render
and
do
iniurie
is
all
one
.
But
leaue
we
this
fiend
to
the
tyrany
of
his
owne
thought
,
for
here
marcheth
forward
the
spirit
of
Impatience
now
incarnate
,
a
fleshlie
fiend
I
warrant
him
:
This
is
he
will
beat
his
wise
,
lame
his
children
,
breake
his
seruants
backes
,
vpon
euerie
light
occasion
;
hée
will
not
dine
for
anger
if
his
napkin
haue
a
spot
on
it
,
nor
pray
if
hee
haue
not
that
granted
him
which
at
the
first
he
requireth
:
he
will
not
stay
to
heart
an
answere
whilest
a
man
may
excuse
himselfe
,
nor
endure
any
reading
if
it
fit
not
his
purpose
,
nor
affect
anie
learning
that
●…eedes
not
his
humor
:
hée
will
bea●…
his
Phisitian
if
his
purge
worke
not
presently
;
and
kill
his
horse
,
if
he
gallop
not
when
he
commands
him
:
he
is
like
captaine
Cloux
foole
of
Lyons
that
would
néeds
die
of
the
sullens
,
because
his
master
would
entertaine
a
new
foole
besides
himselfe
:
this
deuill
is
an
arrant
swearer
,
a
swift
striker
,
a
short
liuer
,
thrée
good
marks
to
know
him
by
,
and
of
all
his
imperfections
this
is
not
the
least
,
that
if
he
be
detracted
he
stormeth
,
be
it
either
iustly
or
vniustly
,
not
considering
what
an
honour
it
was
for
Zerxes
,
Caesar
,
Domitian
,
Titus
,
Traian
,
and
Tiberius
,
who
being
certified
that
a
certaine
man
had
spoken
ill
of
him
,
answered
,
That
tongues
are
frée
in
a
city
.
For
to
heare
a
mans
fault
is
wisdome
,
but
to
be
flattered
is
méere
misery
.
A
certaine
Emperour
confirming
the
lawes
of
Theodosius
,
Arcadius
,
and
of
Homer
,
said
thus
:
If
any
one
not
knowing
the
law
of
modesty
,
so
far
forth
forget
himselfe
to
speake
ill
of
vs
,
our
will
is
,
that
he
be
not
punished
for
the
same
,
for
if
it
procéed
of
lightnesse
of
spirit
,
and
readinesse
of
tongue
,
it
is
to
be
neglected
:
if
it
procéed
of
folly
or
choller
,
it
is
to
be
pitied
:
and
if
it
procéed
of
iniury
,
it
is
to
be
pardoned
:
A
golden
saying
,
and
worthy
an
Emperour
,
which
if
you
follow
my
friends
,
you
haue
a
sufficient
spell
about
you
,
to
coniure
the
spirit
of
Impatience
from
you
.
Thus
haue
I
briefly
shewed
you
the
whelpes
of
Wrathes
litter
:
now
for
a
conclusion
,
let
vs
a
litle
canuase
this
cursed
fiend
Baalberith
.
To
discourse
therefore
of
this
immoderate
passion
(
procéeding
from
the
sensetiue
appetite
,
as
Aquine
saith
)
it
is
the
increase
of
the
gall
(
according
to
the
Phisitians
)
but
the
decrease
of
all
modesty
,
by
the
law
of
reason
:
for
he
that
is
affected
with
this
short
madnesse
(
according
to
Seneca
)
is
angry
with
his
quill
if
it
deliuer
not
inke
;
with
his
dice
,
if
he
play
and
loose
,
and
then
he
bites
them
:
his
gesture
is
inconstant
,
he
looks
red
in
the
gils
like
a
Turkie
cocke
,
his
eie
lids
are
deprest
,
his
lips
tremble
,
his
tongue
stutters
,
and
he
is
vnquiet
in
all
his
body
.
Sometimes
from
words
he
breaketh
into
cries
,
from
cries
into
slaunders
,
from
slaunders
into
contumely
,
from
contumelies
into
cursings
,
from
cursing
into
blasphemies
.
Sometime
like
an
ague
it
seaseth
the
whole
body
,
&
somtimes
like
a
fre●…sie
,
peruerteth
the
mind
:
sometime
it
lifteth
by
the
hand
to
hurt
another
man
,
sometimes
himselfe
:
somtimes
somtimes
hée
heares
not
,
eates
not
,
speakes
not
,
but
is
his
owne
plague
.
What
shall
I
say
?
this
Deuill
in
all
men
darkeneth
reason
,
&
confoundeth
memory
:
and
as
smoke
drweth
a
man
out
of
his
house
,
so
wrath
erpelleth
the
Holy-Ghost
from
our
hearts
.
Those
that
write
of
Ire
,
disswade
and
debar
men
from
the
vse
thereof
for
thrée
causes
:
First
,
because
it
iniureth
God
;
next
,
their
neighbours
;
and
lastly
themselues
.
For
from
God
it
taketh
the
effect
of
his
power
;
from
our
neighbour
it
taketh
the
affect
of
due
beneuolence
;
and
from
mens
selues
it
taketh
the
aspect
of
reason
and
vse
of
intelligence
.
For
first
of
all
,
it
behooueth
God
in
respect
of
his
power
,
iudicially
to
reuenge
and
punish
sinne
,
spiritually
to
inhabite
the
good
,
and
liberally
to
bestow
his
benefits
on
them
.
But
the
Irefull
man
is
contrarious
to
God
in
all
these
things
:
first
,
hée
taketh
from
God
his
reuenge
,
because
Ire
is
a
disordinate
appetite
of
reuenge
:
and
God
saith
,
To
me
belongeth
reuenge
,
Et
ipse
retribuum
,
For
God
In
pace
factus
est
locus
eius
,
His
place
is
made
in
peace
:
but
according
to
the
Prouerbs
,
An
Irefull
man
prouoketh
brawles
,
erga
he
displaceth
God
of
that
habitation
wherein
hée
would
dwell
,
by
corrupting
his
heart
with
contentions
:
thirdly
,
God
is
iniuried
,
in
that
the
peace
he
sent
into
the
world
,
is
by
the
●…refull
man
disturbed
.
Secondly
,
Ire
taketh
from
our
neighbor
the
affect
of
due
beneuolened
,
for
we
are
bound
to
defend
him
in
substance
,
fame
,
and
person
:
and
contrariwise
this
Ire
compelleth
vsto
hurt
him
in
raui●…ing
his
substance
,
impe●…ching
his
forne
,
and
killing
his
person
.
Iob
,
Virum
stul●…●…terficit
iracundia●…
:
Ire
killeth
the
foolishman
▪
Thirdly
,
wrath
drewneth
&
destroieth
in
a
mans
owne
selfe
three
kind
of
goods
:
For
first
of
all
,
it
subuerteth
the
honestly
of
corporall
disposition
:
secondly
,
it
hindreth
reason
:
and
thirdly
,
shorteneth
life
.
That
it
destroieth
the
honesty
and
comelinesse
of
mans
disposition
,
it
appeareth
,
because
how
faire
soeuer
a
man
be
,
it
deformeth
his
lookes
,
it
discōlours
his
face
,
it
altereth
his
gesture
,
it
transporteth
his
tongue
,
and
euery
way
disgraceth
him
.
And
therefore
Seneca
faith
▪
Nothing
more
profiteth
an
Irefull
man
then
to
behold
his
owne
deformity
:
and
therefore
another
Philosopher
said
,
that
it
was
requisite
for
a
wrathfull
man
to
sée
his
owne
face
in
a
myrrour
,
to
the
end
,
that
by
the
reflexion
thereof
,
hée
might
behold
his
unnaturall
alteration
.
It
is
said
of
Minerua
,
that
being
delighted
in
the
musicke
of
a
cornet
,
she
once
plaid
by
a
transparant
and
christall
fountaines
side
,
wherein
spying
her
chéekes
mightily
puft
and
swollen
with
winding
,
shee
cast
away
her
instrument
,
and
repined
the
further
vse
of
it
:
As
it
happened
to
Minerua
the
goddesse
of
wit
,
so
fortuneth
it
often
times
to
many
wise
men
subiect
to
indignation
,
who
somtimes
distracted
with
Ire
,
and
perceiuing
in
the
cléere
fountaine
of
their
iudgement
,
the
vndecencie
and
errour
thereof
,
vtterly
disclaim●…
:
secondly
wrath
hindreth
the
power
of
reason
,
according
to
Catos
saying
:
Impedit
ingenium
ne
possit
cernere
verum
,
It
hindreth
the
iudgement
and
vnderstanding
,
least
it
should
discerne
truth
:
and
for
that
cause
the
Deuill
behaueth
himselfe
like
a
cunning
fisherman
,
who
purposing
to
catch
and
insuare
the
fish
more
cunningly
,
troubleth
the
waters
,
to
the
end
,
that
blinding
their
sight
,
they
may
the
sooner
fall
in
his
net
.
In
like
manner
doth
the
Deuill
demeane
himselfe
,
who
striuing
to
draw
men
to
sinne
,
hee
stirreth
perturbation
,
strife
,
and
dissentious
among
them
,
to
the
end
they
may
the
sooner
fall
into
sinne
,
and
be
seduced
by
his
mallice
.
Aristotle
in
the
first
of
his
Topiques
saith
,
that
Ire
neuer
subuerteth
reason
,
but
when
the
mind
and
soule
is
peruerse
and
froward
:
and
euen
as
it
is
the
craft
of
the
Zelus
&
iracundia
minuent
dies
,
&
ante
tempus
senectam
adducent
,
Zeale
and
wrath
shorten
life
,
end
hasten
age
.
It
is
said
of
the
Duyr
(
a
stone
gathered
in
India
and
Arabia
)
that
it
●…ieth
spirits
,
presenteth
dolefull
visions
,
multiplieth
strife
,
&
causeth
brawles
:
The
like
may
be
said
of
Wrath
,
for
it
banisheth
all
good
thoughts
from
the
heart
,
●…lleth
the
imagination
with
vntoward
visions
,
and
increaseth
enuy
,
wrong
,
and
contention
:
and
as
the
stone
Sardius
hindreth
the
properties
thereof
,
so
doth
Patience
mollifie
&
pacifie
trouble
:
according
to
that
of
the
Wise
man
,
Responsio
mollis
frangit
iram
,
A
soft
answer
putteth
downe
strife
.
Seneca
in
his
third
booke
de
Ira
faith
,
If
it
be
a
friend
that
offended
,
hee
did
that
he
would
not
:
if
an
enemy
,
he
did
as
he
ought
:
So
howsoeuer
displeasures
come
,
if
they
be
wisely
construed
,
they
are
easily
digested
.
Wrath
by
the
Schoolemen
likewise
is
compared
to
a
burning
feuer
,
which
as
it
hath
two
accidents
(
according
to
Constantine
)
continuall
heat
,
and
great
thirst
;
so
a
wrathfull
Abbane
,
which
being
a
creature
of
the
bignesse
of
a
Hart
,
yet
(
against
the
custom
of
all
other
beasts
)
hath
her
Baalberith
.
Now
with
Gallen
I
will
mortifie
some
chiefe
stones
of
the
building
,
and
leaue
the
rest
to
your
finishing
:
and
thus
saith
he
in
a
certaine
treatise
of
his
,
That
from
our
tender
youth
we
ought
to
tame
this
passion
of
choller
,
and
not
attend
till
our
yéeres
be
ripened
;
at
which
time
hauing
taken
root
,
it
is
the
harder
to
be
wéeded
out
:
for
if
wée
yéeld
this
head
strong
fury
one
foot
,
it
will
take
two
,
and
by
litle
:
and
litle
will
in
such
sort
créepe
and
attaine
to
the
feiguurie
of
the
heart
,
that
by
no
meanes
or
medicine
it
will
be
vuseated
therefrom
.
The
heauen
(
said
Gallen
)
hath
so
much
fauoured
me
,
that
I
had
a
iust
,
good
,
and
courteous
father
,
&
no
waies
oppressed
with
passion
and
choller
;
whose
good
precepts
and
instructions
,
I
haue
euer
retained
:
for
at
no
time
,
in
what
choller
soeuer
he
hath
béene
,
haue
I
séene
him
transported
so
farre
,
as
to
strike
any
man
,
but
(
which
more
is
)
hée
had
alwaies
a
custome
to
reprehend
those
,
that
beat
and
stroke
their
subiects
and
seruants
.
But
if
I
were
fortunate
in
a
father
(
said
he
)
I
was
lesse
fortunate
in
a
mother
,
for
I
had
one
the
most
chollericke
and
troublesome
woman
liuing
vpon
the
earth
,
shée
was
alwaies
at
the
staffes
end
with
my
father
,
to
whome
shée
was
no
lesse
troublesome
,
then
was
earst
Xantippe
to
her
Socrates
:
she
neuer
ceased
to
raile
against
him
,
continually
filling
the
house
with
tumult
,
yea
,
choller
had
such
power
in
her
from
her
youth
,
that
when
she
entred
into
any
discontents
,
she
finng
,
stampt
,
strooke
,
yea
so
far
forgot
her selfe
,
that
she
strooke
her
chambermaids
.
The
same
author
saith
like
wise
,
that
the
first
time
he
began
to
detest
that
vice
,
was
,
that
being
a
young
lad
he
beheld
a
man
seased
with
this
passion
,
who
was
so
far
disguised
by
choller
,
that
hée
séemed
rather
a
monster
then
a
man
,
for
hée
had
his
countenance
changed
,
his
eies
staring
,
his
haires
bristling
on
his
head
,
his
lookes
furious
,
and
all
the
rest
of
his
body
trembling
,
and
agitated
with
fury
;
he
cried
,
he
stamped
,
he
threatned
,
he
fomed
at
the
mouth
like
a
bore
,
and
to
conclude
,
he
shewed
such
strange
,
insolent
,
and
prodigious
countenauces
,
that
hée
gaue
manifest
euidence
that
this
brutall
passion
,
brings
a
man
besides
himselfe
,
and
makes
him
like
vnto
beasts
.
Thus
farre
Gallen
,
by
whose
counsell
if
wée
propose
vnto
our selues
the
image
and
picture
of
a
distempered
and
wrathfull
man
,
no
doubt
but
the
obscene
,
filthy
,
and
lothsome
behauiour
which
he
vseth
,
will
bring
vs
in
detestation
of
his
vice
,
and
determination
to
auoid
and
conquer
such
like
perturbations
and
affections
.
The
intemperate
and
vnnaturall
Deuils
raised
by
Beelphogor
,
Prince
of
belly
cheere
.
IN
that
time
that
Gera
the
Emperour
had
made
his
festiuall
of
thrée
daies
long
,
and
his
messes
were
serued
in
according
to
the
order
of
an
Alphabet
;
Beelphogor
gorged
with
multitude
of
dishes
,
and
dead
drunke
with
varietie
of
wines
,
at
last
fell
fatally
sicke
of
an
extreame
surfet
.
Sleepe
his
Phisitian
was
sent
for
,
but
hee
could
not
digest
it
;
Manna
,
Rubarb
,
and
the
best
easie
&
pure
drugs
were
ministred
,
but
they
wrought
nothing
in
his
gorged
stomacke
.
His
brother
Deuils
loth
to
loose
so
kind
a
friend
,
and
necessary
member
of
the
common-weale
of
confusion
,
sent
to
Persia
for
the
high
priest
of
Bel
who
was
held
a
great
Magitian
and
a
Phisitian
.
This
holy
father
,
faced
like
the
North
wind
of
a
map
,
mounted
on
a
horned
.
Deuill
instead
of
a
Spanish
Gen●…et
,
speedily
posted
to
his
court
▪
and
was
atdast
admitted
to
his
presence
,
where
after
sight
of
his
vrine
and
féeling
of
his
pulse
▪
with
a
bitter
sigh
(
as
terrible
as
a
Tarnado
on
the
coast
of
Spaine
)
he
began
in
these
words
to
tell
his
opinion
:
Palsgraue
of
the
pipes
of
wine
,
Grand
disposer
of
delicates
,
it
is
no
receipt
of
the
Hipocratists
,
nor
potion
of
the
Galtenists
,
can
dissolue
the
trudities
and
surcharging
hu●…rs
of
your
stoi●…atke
:
but
as
among
the
Barbarians
and
Cannibuls
the
priests
are
phisitians
and
neuer
faile
of
their
c●…re
,
so
the
patient
thinke
thei●…
able
,
&
the
thing
possible
;
so
I
,
the
priest
in
your
rights
&
sacrifi●…s
,
(
if
so
your
great
Bellyship
haue
a
good
opinion
of
my
experience
)
am
both
able
,
and
〈◊〉
▪
rid
you
of
your
surset
without
paine
or
trouble
Beelphogor
.
glad
of
this
,
poured
●…
tun
of
Gréeke
wine
downe
his
throat
for
his
good
counsell
,
and
assuring
him
that
he
considently
trusted
in
his
cunning
,
our
cure-deuill
at
last
began
his
Incantation
.
Long
had
he
not
mubled
in
a
great
cane
,
which
he
had
brought
in
his
wide
sleeue
,
and
washt
the
patients
temples
in
a
Fat
●…
:
vnpurged
Malmsey
,
but
Beelphogor
began
to
cast
or
discharge
,
(
let
it
please
chast
eares
to
let
slip
this
vnreuerent
word
)
and
in
stead
of
voiding
corrupt
fle●…me
,
Adust
choller
,
and
other
indigested
excrements
,
he
sent
forth
(
oh
procreation
incredible
to
be
thought
of
)
fiue
fiends
,
dull
winged
like
Bats
,
spirits
of
the
elements
next
neighbouring
the
earth
,
whoin
clouds
of
fogges
and
mists
,
hauing
haunted
Asia
,
Africa
,
and
Europe
:
for
the
most
part
haue
by
a
Southerne
wind
of
late
daies
béene
blown
into
England
,
and
become
incarnate
after
this
maner
following
(
yet
reseruing
those
names
to
theselues
which
their
grandsire
Sathan
gaue
them
.
)
The
first
is
D●…este
of
spirit
,
and
he
dwels
in
an
English
man
late
come
out
of
Germany
,
who
hauing
béene
an
apprentise
to
drunkennesse
since
the
yéeres
of
his
discretion
,
is
lately
arriued
,
to
make
a
dearth
of
S●…ks
in
England
.
If
you
marke
his
gate
in
the
stréets
,
it
is
sausages
and
neats
tongues
:
he
shawn●…es
like
a
cow
had
broke
her
forelegs
:
you
shall
euer
see
him
sweating
,
and
his
landresse
,
I
know
,
hath
a
good
master
of
him
,
for
the
very
pure
grease
of
his
handkerchiefe
,
is
sufficient
to
find
her
candles
for
a
winter
time
:
his
eies
are
full
of
cathars
,
and
had
he
not
a
vent
by
them
to
discharge
his
head
,
his
braines
long
since
had
sunk
in
a
●…uagmire
:
hée
hath
chéekes
dropsie
proofe
,
and
a
nose
,
such
a
nose
as
neuer
nose
was
greater
:
from
the
wast
to
the
foot
of
equall
proportion
:
his
necke
drowned
in
his
head
and
shoulders
,
his
body
in
his
buttocks
,
and
his
buttocks
in
his
calfes
:
all
pure
béefe
of
twenty
pence
a
stone
,
a
dog
would
not
eat
it
.
This
Deuill
of
a
drunkard
hath
no
felicity
but
in
a
tauerne
,
and
for
euery
day
if
he
make
not
a
man
drunke
,
he
hath
spent
much
idle
tune
:
he
hath
all
the
tearmes
of
art
set
downe
by
T.
N.
in
his
Supplication
to
the
Deuill
,
Primum
ad
fund●…m
,
secundum
his
medium
,
tertium
v●…
primum
,
sic
debes
bibere
vinum
.
He
hath
a
sausage
alwaies
in
his
pocket
to
driue
downe
drinke
,
and
in
stead
of
the
stories
of
the
nine
worthies
,
he
hath
painted
in
a
booke
in
their
antiques
all
the
faithfull
drunkards
of
his
age
:
he
th●…
k●…
himselfe
with
●…uita
,
another
with
Ke●…h
win●…
an●…●…sters
,
another
with
Heringes
and
pickeld
h●…rings
:
he
〈◊〉
〈◊〉
their
names
(
and
Epigrams
to
them
)
of
the
best
maker
of
this
age
.
Of
all
nations
and
citizens
he
can
not
abide
a
Romane
:
aske
him
why
,
Fie
on
them
(
quoth
he
)
the
slaues
kill
their
wiues
for
drunkennesse
.
Draw
him
but
into
the
common
place
of
wine
,
he
will
weary
the
whole
company
(
with
one
quart
&
a
morcell
more
,
and
so
God
be
at
your
sport
M.
Tatlton
:
)
first
he
saith
that
it
is
vitis
,
quasi
vita
,
a
man
were
as
good
misse
his
life
as
wine
:
againe
,
that
(
in
Almaine
and
France
)
wine
is
the
most
honourable
present
to
strangers
:
he
alledgeth
you
these
verses
out
of
Ralblais
(
but
with
this
breathing
poing
,
One
pottle
more
of
that
next
the
doore
Ned
,
)
Furiena
est
de
bon
sens
ne
iouist
,
Quibeit
ben
vin
&
ne
s'en
reiouist
.
Mad
is
the
knaue
and
his
wits
haue
the
collicke
,
That
drinkes
good
wine
and
is
not
frollicke
.
After
the
company
hath
drunke
carouse
about
,
and
sung
Chorobent
,
and
Gaude
plurimum
,
forward
goes
he
,
By
gots
hundred
towsand
ton
a
deuels
,
all
Caesars
armie
had
bene
lost
without
wine
:
and
the
only
medicine
for
the
flegme
is
(
in
his
knowledge
)
thrée
cups
of
Charnico
fasting
:
he
hath
the
Prouerbe
of
the
old
Phisitians
(
post
crudum
purum
)
a
gallon
of
wine
to
an
apple
is
pure
simetry
and
proportion
in
drinking
:
fill
his
cup
againe
of
Madera
wine
,
and
let
him
wipe
his
eies
after
his
fashion
,
you
shall
haue
stories
too
,
as
true
as
the
voiage
of
Pantagruel
.
I
was
(
will
he
say
)
somtime
in
a
Tauerne
,
and
it
was
with
some
of
my
neighbours
that
it
was
(
this
drinkes
too
flat
Iohn
,
fill
better
,
saith
he
,
and
carousing
in
stead
of
a
full
point
he
prosecutes
his
matter
,
)
and
it
chanced
as
we
were
a
drinking
I
saw
mine
host
carry
two
pitchers
full
of
water
into
his
wine
seller
,
hauing
two
other
carried
after
by
his
apprentice
full
of
good
wine
(
as
I
supposed
:
)
now
Sir
,
(
suspecting
same
knauery
)
I
thrust
my
head
out
of
the
window
,
and
cried
mainly
with
a
full
throat
,
Fire
,
fire
,
fire
;
By
reason
it
was
somewhat
towards
night
(
now
a
bit
,
&
then
a
cup
more
)
I
was
quickly
heard
,
so
that
at
the
last
,
the
Tauerne
was
full
of
all
sorts
of
people
,
some
bringing
water
,
(
as
the
contrary
to
fire
,
)
others
oile
,
(
good
to
quench
lightning
,
)
some
ladders
to
clime
the
house
top
,
some
vineger
to
lay
on
scalding
:
The
people
entring
into
the
chamber
where
I
was
,
and
seeing
neither
fird
,
nor
sinoake
,
fearefully
aske
mée
where
the
fire
was
?
I
also
hoarse
with
crying
,
at
last
answered
them
that
it
was
in
the
seller
,
and
I
was
sure
of
it
,
and
for
proofe
therof
(
quoth
I
)
I
saw
the
host
very
now
carrie
down
store
of
water
.
They
hearing
this
,
sodainly
ran
downe
into
the
seller
,
where
they
found
the
Tauerner
with
his
prentice
mingling
wine
and
water
together
,
all
the
companie
detesting
his
knauerie
,
one
cast
his
paile
of
water
at
his
head
,
another
his
oile
,
another
his
vineger
,
another
broke
a
sticke
out
of
his
lather
,
and
all
to
bebeat
him
:
the
host
souced
in
souce
like
a
pickled
herring
,
ran
away
to
saue
himselfe
,
the
people
fell
a
drinking
til
they
left
him
neuer
a
drop
in
his
seller
,
and
I
(
a
pottle
more
of
Charnico
,
Edward
)
without
paying
pennie
for
my
Wine
,
went
away
with
the
goblet
,
(
and
I
drinke
to
you
good
man
Pouling
)
this
last
period
is
a
pottle
at
least
,
and
how
say
you
by
my
taleteller
?
Wil
you
haue
yet
more
?
Take
him
from
this
his
dailie
exercise
,
he
is
as
dead
as
a
doore
naile
,
hee
hath
no
more
sence
then
a
shoat
in
pickle
:
Get
him
to
church
,
hée
sléepes
out
the
sermon
:
persuade
him
to
abstinence
,
tut
saith
hée
it
ingenders
Cathars
,
&
nourisheth
the
Megrim
;
examine
him
in
his
worldly
affairs
,
talke
of
that
to
morrow
:
the
onely
meanes
to
wake
him
is
to
tell
him
the
Uintage
is
come
home
,
for
against
that
time
hée
makes
him
a
doublet
a
quarter
wider
in
the
wast
then
the
first
,
because
hée
will
walke
and
drinke
easelie
.
It
would
make
a
good
wit
druncke
to
dream●…
of
his
qualities
,
I
will
therefore
here
leaue
him
,
and
as
I
haue
painted
him
out
to
the
eie
,
so
will
I
conuict
his
detestable
course
by
reason
.
First
maketh
hée
that
which
was
ordained
to
bée
the
temple
of
the
Holy-ghost
a
den
of
Deuils
,
next
drowneth
hée
that
spirit
which
was
created
for
heauenly
contemplations
,
in
earthly
and
transitorie
pleasures
then
by
his
Gast
imargia
and
Epicurisme
,
he
dulleth
his
conscience
with
an
apoplery
&
nombnes
,
so
that
it
hath
no
power
to
distinguish
mortall
sinnes
,
from
heauenly
&
intelectuall
delights
;
lastly
by
detesting
continency
,
he
suffereth
the
plagues
of
excesse
,
and
looseth
the
benefites
of
abstinence
,
which
maintaine
the
soule
in
his
harmonie
,
and
the
bodie
in
health
and
temperature
,
and
as
Horace
saith
,
—
Quin
corpus
●…nustum
Of
all
detestable
sinnes
dronkennesse
is
most
vildest
,
for
it
bréedeth
lothsomenesse
in
those
that
most
delight
in
it
;
It
is
a
a
luxurious
thing
as
the
wise
man
saith
,
and
the
immoderate
Cam
:
That
it
is
the
confusion
of
honestie
it
appeareth
,
because
whosoeuer
is
accustomed
therein
,
hée
is
banished
the
societie
of
good
men
,
and
subiect
to
mightie
discredits
;
What
is
more
filthie
then
a
droncken
man
,
saith
Innocentius
?
who
hath
stench
in
his
mouth
,
trembling
in
his
bodie
,
follie
in
his
tongue
,
and
want
of
secresie
in
his
heart
:
his
mind
is
alienated
,
his
face
is
deformed
,
and
no
secret
can
bée
had
where
●…brietie
is
soueraigne
.
And
Seneca
saith
,
That
the
mind
intangled
by
dronckennesse
,
hath
no
power
of
it selfe
;
and
if
it
bée
rightlie
considered
of
,
it
is
but
a
voluntarie
madnesse
.
Alexander
transported
with
this
sinne
,
slew
Chtus
his
faithfull
friend
at
a
banquet
,
and
after
hée
had
recouered
himselfe
,
hée
would
haue
murthered
and
stabd
himselfe
for
sorrow
.
The
Romans
figuring
out
the
image
of
Ebrietie
,
painted
it
in
this
sort
;
First
,
they
set
downe
the
image
of
a
boy
,
and
next
they
painted
a
horne
in
his
hand
,
and
on
his
head
they
set
a
crowne
of
glasse
:
A
child
they
painted
him
,
in
signe
that
it
maketh
a
man
childish
and
past
his
sence
or
gouernement
:
They
ga●…
him
a
horne
in
his
hand
,
in
token
that
hée
alwairs
soundeth
and
publisheth
secrets
whatsoeuer
,
and
they
crowned
him
with
glasse
,
because
the
dronckard
reporteth
himselfe
a
glorious
and
rich
man
,
where
hée
is
as
poore
as
Irus
:
Paup●…rior
Iro
,
as
the
Poet
saith
.
Valerius
in
his
●…ixt
Booke
and
second
Chapter
reporteth
this
Hystorie
:
A
certaine
innocent
and
guiltlesse
woman
,
was
condemned
by
Philip
King
of
Macedon
in
his
drunkennesse
,
who
confident
and
affuted
of
her
owne
Innocencie
,
cried
out
,
I
appeale
from
Philip
drunken
,
to
Philip
sober
.
The
King
ashamed
at
this
reprehension
,
shakt
of
sléepe
,
recouered
his
sences
,
and
gaue
more
diligent
regard
to
the
cause
,
and
at
last
finding
right
on
her
side
,
reuersed
the
Iudgement
,
and
acquited
the
woman
.
By
which
it
appeareth
,
that
the
shaking
off
of
dronkennesse
,
is
the
establishing
of
reason
,
and
the
custome
thereof
the
destruction
of
honestie
:
That
it
is
the
complement
of
voluptuousnesse
and
pleasure
it
appeareth
likewise
,
for
modestie
restraineth
manie
men
from
sinne
,
and
where
it
is
taken
away
and
subdued
by
wine
,
the
pleasure
that
lies
hidden
in
the
heart
,
is
discouered
without
shame
.
Wherevpon
Seneca
saith
,
Plures
pudere
peccana●…
qu●…m
bou●…
voluntate
prohibiti
sunt
à
peccato
&
scelere
,
More
men
are
prohibited
from
offence
and
wickednesse
by
the
shame
of
sinne
,
then
by
good
intention
and
will
;
but
where
the
mind
is
possessed
with
too
much
force
of
wine
,
whatsoeuer
euill
lurked
in
the
heart
,
is
discouered
by
the
tongue
.
That
Wine
likewise
is
the
experiment
and
signe
of
follie
it
is
manifest
,
because
if
a
man
bée
inclined
to
any
euill
whatsoeuer
,
a
triall
and
experience
of
the
same
must
bée
made
in
his
drunkennesse
,
and
therefore
the
Germanes
neuer
consult
before
they
drinke
,
perhaps
alluding
and
relying
on
that
of
Ecclesiastes
,
Vinum
corda
superb●…rum
arguit
,
Wine
openeth
and
argueth
the
secrets
of
prowd
men
:
vpon
all
which
premises
I
inferre
,
that
drunkennesse
and
all
disordinate
riot
,
is
hurtfull
to
all
estates
,
for
if
it
seize
the
poore
man
,
hée
shall
not
bée
rich
,
if
it
depriue
the
rich
man
,
his
substance
shal
be
consumed
;
if
it
distraught
the
yong
man
,
hée
will
not
bée
instructed
;
if
it
take
hold
on
the
old
man
,
it
makes
him
a
foole
:
For
this
cause
Origen
vpon
Genesis
speaking
of
Lot
saith
,
Ebri
et
as
peior
fuit
quam
Sodoma
,
qui●…
quem
Sodoma
nondecepit
illa
caepit
.
Dronkennesse
was
worse
then
Sodome
,
for
when
Sodome
could
not
deceiue
,
hee
ouertooke
:
These
considered
,
let
this
fiend
be
auoided
,
if
not
in
regard
that
he
defameth
vs
in
this
world
,
yet
in
respect
that
hée
kéepes
and
excludeth
vs
out
of
heauen
.
The
second
fiend
of
this
race
is
Immoderate
and
Disordinate
Ioy
,
and
he
became
incorporate
in
the
bodie
of
a
●…easter
,
this
fellow
in
person
is
comely
,
in
apparell
courtly
,
but
in
behauiour
a
very
ape
,
and
no
man
:
his
studie
is
to
coine
bitter
ieasts
,
or
to
show
antique
motions
,
or
to
sing
baudie
sonnets
and
ballads
:
giue
him
a
little
wine
in
his
head
,
he
is
continually
flearing
and
making
of
mouthes
:
he
laughes
intemperately
at
euery
litle
occasion
,
and
dances
about
the
house
,
leaps
ouer
tables
,
out-skips
mens
heads
,
trips
vp
his
companions
héeles
,
burns
Sacke
with
a
candle
,
and
hath
all
the
feats
of
a
Lord
of
misrule
in
the
countrie
:
féed
him
in
his
humor
,
you
shall
haue
his
heart
,
in
méere
kindnesse
he
will
hug
you
in
his
armes
,
kisse
you
on
the
chéeke
,
and
rapping
out
an
horrible
oth
,
crie
Gods
Soule
Tum
,
I
loue
you
,
you
know
my
poore
heart
,
come
to
my
chamber
for
a
pipe
of
Tabacco
,
there
liues
not
a
man
in
this
world
that
I
more
honor
;
In
these
ceremonies
you
shall
know
his
courting
,
and
it
is
a
speciall
marke
of
him
at
the
table
,
he
sits
and
makes
faces
:
kéep
not
this
fellow
company
,
for
in
iugling
with
him
,
your
Wardropes
shall
be
wasted
,
your
credits
crackt
▪
your
crownes
consumed
,
and
time
(
the
most
precious
riches
of
the
world
)
vtterly
lost
.
Nemo
sal
:
at
sobrius
,
saith
the
Prouerbe
,
A
wise
man
neuer
danceth
:
fli●…
therefore
this
Deuill
,
except
you
long
to
be
fooles
with
him
,
and
vnfortunately
end
in
your
dancing
(
like
Lewis
Archbishop
of
Magdēburge
)
who
in
treading
his
lauo●…tos
and
corrant●…s
with
his
mistresse
,
in
trying
the
horsetrick
broke
his
necke
:
remember
your selues
likewise
of
this
verse
in
the
old
Poet
,
Post
flores
fructus
post
maxima
gaudia
luctus
,
Fruits
followes
flowers
,
and
sorrow
greatest
ioy
.
Beside
consider
what
Seneca
writeth
of
worldly
ioy
,
where
he
saith
it
is
the
messenger
of
future
miserie
;
Flie
it
therefore
,
for
it
is
alwaies
seconded
by
some
sorrow
or
mischiefe
.
Another
sonne
of
this
race
is
Multiplication
of
words
,
and
he
first
incarnated
himselfe
in
the
bodie
of
an
Intelligencer
,
this
is
a
notable
knauish
fiend
to
intangle
any
man
;
for
he
neuer
ceaseth
to
giue
occasion
in
his
cups
for
men
to
ouershoot
themselues
,
he
will
of
purpose
cast
out
suspitious
words
of
his
Prince
,
to
sée
how
men
are
affected
,
&
talke
of
forbidden
bookes
to
get
some
man
confesse
if
hée
conceale
any
of
them
:
I
would
you
should
well
know
hée
hath
béene
a
trauailer
,
and
can
play
the
Nullifidian
as
well
as
any
of
Sathans
succession
:
whittle
him
a
little
(
like
the
King
of
France
his
Switzer
when
he
had
drunk
vp
the
bottle
of
Gréek
wine
)
hée
will
tell
you
the
secrets
of
all
the
Commonweales
of
Christendome
,
he
is
an
inward
man
in
the
Emperours
estate
,
and
dare
assure
you
that
he
hath
nothing
of
the
Empire
but
certain
summes
of
mony
which
he
receiueth
annually
of
the
imperiall
townes
,
and
of
certaine
Gentlemen
that
hold
their
lands
immediately
of
the
Empire
;
and
if
you
draw
him
to
computation
,
he
saith
it
is
about
some
200
thousand
Florins
by
yeare
;
As
for
that
in
Boheme
and
Mora●…a
,
and
places
appertaining
to
the
said
Realm
,
he
gathereth
no
more
in
them
then
700
thousand
Florins
annually
:
Touching
Silesia
,
Lausatia
and
Hungary
,
he
saith
they
hold
all
in
fée
of
the
Empire
.
He
can
assure
you
that
Denmarke
,
Sue●…ia
,
Hungary
,
and
Boheme
,
are
electiues
;
and
that
in
Wallachia
the
Turke
ordaineth
the
gouernors
,
yet
Christians
necessarily
,
because
al
the
nation
follow
the
Gréeke
church
.
Bring
him
into
Poland
,
he
is
able
to
say
thus
much
of
that
kingdome
,
that
the
King
hath
for
reuenue
but
six
or
seuen
hundreth
thousand
Dollers
for
the
intertainement
of
his
house
,
and
that
when
he
maketh
war
,
it
is
vpon
the
expence
of
the
country
,
without
the
consent
of
whom
hée
can
otherwise
do
nothing
.
And
if
you
inquire
of
his
forces
,
he
thinks
the
countrey
may
well
bring
140
thousand
furnisht
horse
into
the
field
vpon
occasion
of
seruice
.
If
you
fall
in
question
of
the
Turke
his
knowledge
is
this
that
he
hath
alwaies
in
prest
for
the
war
130
thousand
Timariste
,
(
who
are
waged
by
lands
which
the
Turke
hath
giuen
them
,
to
the
end
they
should
entertain
so
many
horse
at
his
command
)
he
hath
beside
them
14
thousand
Ianisaries
,
and
36
thousand
Spaies
,
continually
waged
by
mony
:
Besides
all
those
that
goe
into
the
war
or
haue
any
place
or
dignity
vnder
him
,
are
either
Apostataes
,
or
the
sonnes
of
Renegados
;
as
for
the
Turks
by
race
,
they
are
alwaies
kept
in
seruitude
and
pouertie
,
either
exercised
in
Marchandise
or
seruing
in
the
Temples
.
Touching
his
reuenue
hée
hath
nine
millions
of
gold
,
(
besides
the
presents
which
his
officers
send
him
,
and
the
lands
of
his
owne
demeasne
,
)
besides
he
hath
Daces
or
taxes
of
the
Iews
and
Christians
euery
one
paying
him
a
Shikin
a
year
.
And
touching
his
gouernors
,
he
saith
they
are
Basshawes
,
and
that
the
continuance
of
their
authorities
is
but
from
thrée
yeares
to
thrée
yeares
.
Bring
the
Pope
in
question
,
he
can
tell
you
this
(
for
perhaps
he
hath
knowne
his
beneuolence
)
that
hée
built
the
Seminary
of
the
Iesuits
of
an
hospital
,
contrary
to
the
will
of
the
dead
;
and
how
he
hath
taken
thrée
hundreth
crownes
of
pencion
lately
from
them
,
so
that
now
they
haue
but
sixe
hundreth
to
maintaine
themselues
:
he
is
séen
in
many
other
things
likewise
which
I
must
not
speake
of
,
but
beware
of
multiplying
words
with
him
,
for
though
hée
butt
not
with
his
horns
because
he
will
not
bée
thought
a
cuckold
,
hée
will
giue
a
shroud
wound
with
his
tongue
,
that
may
bring
a
man
to
his
necke-verse
:
hee
hath
continually
a
warrant
in
his
pocket
,
and
vnder
colour
of
attaching
Traitors
,
troubles
and
spoiles
many
honest
men
.
Blesse
your selues
from
him
Maisters
,
for
though
he
hath
a
smooth
tongue
,
his
heart
is
deceitful
.
Of
his
race
was
Sinon
that
betraied
Troy
,
and
of
his
faction
be
all
such
most
to
bée
feared
and
fled
from
.
Qui
Curi●…s
simulant
&
Bacchanalia
viuunt
,
That
seeme
graue
men
but
are
lasciuious
knaues
.
Wonderfull
it
is
to
sée
his
course
,
he
is
generall
and
open
in
discourse
,
but
vnder
intent
to
deceaue
,
he
will
play
the
good
fellow
but
to
make
〈◊〉
profite
of
any
man
,
he
will
speake
in
serious
matter
,
though
he
shew
himselfe
a
foole
,
and
conclude
vpon
any
thing
though
it
be
without
reason
:
&
though
the
course
of
intelligence
(
according
to
Machiauell
)
be
necessary
in
an
estate
,
and
worthy
the
execution
of
a
considerate
and
good
man
(
for
his
countries
sake
)
yet
the
Sparta
being
laid
on
his
shoulders
that
hath
no
honestie
,
maketh
that
estate
odious
,
which
otherwise
would
be
honest
:
Thus
much
in
description
of
a
disordinate
babler
,
now
let
vs
heare
somewhat
against
the
incontinencie
of
language
,
and
the
vnbounded
babble
of
the
tongue
.
He
that
kéepeth
his
tongue
(
saith
Salomon
)
kéepeth
his
soul
,
and
Solon
,
S●…onides
,
and
Zenocrates
,
being
Tragedian
,
that
God
in
our
bodies
hath
planted
two
eies
,
two
eares
,
two
nosthrils
,
and
the
braine
aboue
the
tongue
,
to
giues
vs
to
vnderstand
,
that
we
ought
rather
sée
,
hear
,
and
conceiue
,
then
speake
:
Ieremie
in
his
Lamentations
written
in
verse
;
hath
(
contrary
to
the
order
of
the
Hebrew
Alphabet
put
the
Letter
Pe
,
before
Ghain
,
(
as
Rabbi
Salomon
saith
)
to
aduertise
vs
to
speake
nothing
which
we
haue
not
heard
,
(
for
Pe
in
Hebrew
signifieth
the
month
,
and
Ghain
signifieth
the
eies
.
)
It
is
written
of
the
Philosopher
Anacharsis
,
that
hée
said
that
two
members
of
the
bodie
ought
carefully
to
bée
kept
,
namely
the
tongue
,
and
the
parts
vndecent
to
be
named
,
for
néerest
(
saith
hée
)
approch
they
to
God
that
can
moderate
them
both
;
and
Horace
saith
,
Sed
tacitus
pascisi
posset
coruus
,
haberet
Plus
dapis
&
rixae
multo
min●…
,
inuidiaeque
.
If
so
the
crow
could
feast
him
without
prate
,
More
meat
he
should
receiue
,
lesse
braule
,
and
hate
.
Let
therefore
this
fiend
and
furie
of
the
tongue
bée
banished
from
vs
,
for
as
Barnard
saith
,
Non
est
capillu●…
de
capit●…
,
●…ec
momentum
de
tempore
,
de
quo
rationem
non
reddemus
:
There
is
not
a
haire
of
our
heads
nor
a
moment
of
time
,
of
which
we
shall
not
yeeld
account
:
and
as
Augustine
saith
,
Exigetur
a
nobis
omne
tempus
impensum
,
qualiter
fuerit
expensum
,
Wee
shall
haue
an
account
exacted
at
our
hands
how
we
bestowed
the
time
,
which
hath
beene
granted
vs
to
liue
in
.
And
as
the
Rabine
saith
,
The
eie
of
God
séeth
,
and
his
ear
heareth
,
and
al
our
works
are
written
in
his
book
:
let
therfore
loquacitie
be
banished
,
and
let
Catos
words
be
considered
,
that
Proximus
ille
deo
est
qui
scit
ratione
tacere
,
The
man
is
wise
can
wisely
hold
his
peace
.
For
the
vanity
of
words
sheweth
the
slightnes
of
wit
;
&
inconsideration
,
breaketh
no
waies
out
sooner
then
by
the
tongue
;
by
it
hates
are
increased
,
blasphemies
published
,
and
(
being
but
the
least
member
)
it
is
the
onely
key
that
openeth
the
dores
of
hell
.
By
it
we
wrong
our
neighbour
,
breake
commandements
,
depraue
Magistrates
,
accuse
innocents
,
seduce
Uirgines
,
corrupt
yong
men
,
mocke
age
:
briefly
,
if
it
be
not
gouerned
in
man
(
I
meane
his
tongue
)
it
is
able
to
kindle
a
greater
fire
(
as
the
Philosopher
saith
)
then
the
whole
world
shall
be
able
to
quench
.
Let
this
suffise
for
babling
,
for
here
marcheth
forth
Scurilitie
,
(
as
vntoward
a
Deuill
as
any
of
the
rest
)
the
first
time
he
lookt
out
of
Italy
into
England
,
it
was
in
the
habite
of
a
Zani
:
This
is
an
onely
fellow
for
making
faces
,
shewing
lasciuious
gestures
,
singing
like
the
Great
Organ
pipe
in
Poules
,
counterfaiting
any
deformitie
you
can
deuise
,
and
perfect
in
the
most
vnchristian
abhominations
of
Priapisme
:
hée
hath
ieasts
to
set
an
edge
on
lust
,
and
such
bitter
Iibes
,
as
might
driue
a
Cato
to
impatience
;
if
hée
sée
an
old
man
march
in
the
stréet
,
hée
returns
him
a
nichil
habet
;
by
a
light
huswife
he
dare
say
,
that
she
is
as
rotten
as
an
openarse
:
hée
that
longs
to
know
more
of
him
let
him
read
Bouch●…ts
Ser●…s
,
and
if
hée
find
a
leafe
without
a
grosse
ieast
hée
may
burne
the
Book
I
warrant
him
.
And
if
he
require
further
insight
into
the
filthy
nature
of
this
fiend
,
in
Artine
in
his
mother
N●…na
,
Rab●…ais
in
his
Legend
of
Ribaudrie
,
and
Bonauenture
de
Perriers
in
his
Nouels
,
he
shall
be
sure
to
loose
his
time
,
and
no
doubt
,
corrupt
his
soule
.
I
could
amplifie
this
title
as
largely
as
any
,
and
point
out
with
the
finger
many
Epicures
of
this
age
,
that
are
excellent
in
this
abomination
;
but
I
feare
me
to
corrupt
in
reporting
corruptions
,
and
to
infect
good
&
chast
eares
,
with
that
which
many
of
this
godles
world
earnestly
affect
.
Pitty
it
is
that
toward
wits
should
be
inchanted
with
such
wickednes
,
or
that
great
mens
studies
should
entertaine
that
,
which
Philosophers
schooles
shamefully
hist
away
.
In
a
word
,
let
the
Apostles
counsell
be
entertained
amongst
them
,
where
he
saith
,
Fornicatio
autem
&
omnis
immunditia
,
but
let
men
so
season
their
behauiours
and
discourses
,
that
Menanders
words
may
be
falsified
in
them
,
That
the
vanity
of
the
tongue
hath
bene
the
ruine
of
many
men
.
The
last
Erinnis
of
this
line
,
is
Slouenlin●…s
&
Vnclean●…es
:
this
spirit
at
first
became
incorporate
in
the
person
of
an
Italian
,
who
,
banished
Padua
for
buggery
,
trauelleth
here
and
there
in
England
to
méet
with
more
of
his
fraternity
:
he
is
a
méere
enemie
to
the
Sopemakers
,
for
he
washeth
not
a
shirt
in
a
tweluemonth
,
&
at
that
time
for
frugality
sake
,
hée
buies
not
another
,
but
lies
in
bed
till
the
first
be
washed
:
he
neuer
washes
his
hands
and
face
,
because
he
faith
that
Sol
vrit
pur●…ora
,
The
sunne
burneth
and
tanneth
the
purest
:
neither
weares
hée
apparell
,
except
it
come
of
beneuolence
;
for
(
saith
he
)
Bene
venit
,
qu●…d
gratis
venit
,
It
comes
well
,
that
comes
of
free
cost
.
In
wearing
his
apparell
he
is
a
Cinicke
,
for
brushing
(
saith
he
)
weareth
away
the
wooll
;
beating
driues
the
dust
in
a
mans
eies
,
and
the
heauier
the
garment
is
,
the
better
it
weares
:
he
is
as
frée
as
the
king
in
a
baudy
house
,
and
so
his
belly
be
full
and
lust
satisfied
,
Cuc●…llus
non
facit
monachum
,
A
man
of
worth
is
not
knowne
by
his
good
apparell
:
he
shifts
his
lodging
euery
moneth
,
partly
for
necessity
sake
,
partly
for
his
pleasure
:
and
his
whole
delight
is
to
haue
a
well
faced
boy
in
his
company
:
hée
is
a
great
acquaintance
of
the
Brokers
,
and
will
not
sticke
to
bring
a
man
to
a
harlot
:
he
hath
a
heauy
looke
,
a
thréed
bare
cloake
,
a
long
fore
coloured
haire
,
and
his
mouth
is
like
a
Barbary
purse
full
of
wrinkles
;
he
is
the
secretary
to
the
spittle
whores
,
and
a
mortall
enemie
to
all
that
disdaine
an
Alehouse
:
he
wild
scold
pretily
,
but
a
very
boy
may
swinge
him
;
but
for
lying
,
cogging
,
surfetting
,
whordome
,
blasphemy
,
scurrilitie
,
gluttony
,
and
more
then
these
,
the
Epicure
is
a
continent
man
in
comparison
.
Of
all
men
let
a
scholler
beware
of
this
infecting
spirit
,
for
if
a
man
of
good
parts
be
bewitched
with
this
beastlinesse
,
no
man
will
waxe
more
deformed
then
he
,
especially
let
him
flie
dishonest
and
filthy
women
,
that
are
able
to
infect
nature
by
their
societie
:
otherwise
I
may
say
as
Martial
said
to
Oppian
:
Illotus
meri●…ris
Oppiane
.
Sir
you
shall
die
a
filthy
slouen
.
It
resteth
now
(
according
to
course
)
that
I
speake
somewhat
of
the
deformity
of
Beelphogor
the
father
,
since
I
haue
in
part
scored
out
the
vncleannesse
of
his
children
.
Gluttony
(
as
the
Schoolemen
write
)
is
(
both
according
to
the
habitude
and
act
)
a
disordinate
delight
in
eating
and
drinking
,
a
mortall
enemy
of
the
vertue
of
temperance
;
offending
both
in
quantity
,
quality
,
time
,
and
manner
.
It
was
first
introduced
from
Asia
into
Rome
,
where
(
corruptions
commonly
being
the
swiftest
in
springing
)
it
became
from
a
seruile
thing
,
the
delight
of
the
soueraignes
:
so
that
Apicius
(
an
abiect
cooke
that
profest
the
art
of
cookery
in
the
kitchin
)
was
not
ashamed
afterward
to
step
into
the
schoole
,
and
declaime
in
praise
of
it
,
whome
for
his
insatiable
abuses
and
inuentions
,
Pliny
(
and
that
rightly
)
called
the
Gulfe
of
prodigality
.
To
this
sinne
Milo
Crotoniates
and
Tagon
(
the
belly-ged
)
were
so
addicted
,
that
the
one
bare
an
Oxe
on
his
shoulders
,
and
after
denoured
it
;
and
the
other
(
at
the
table
of
Autelian
the
Emperor
)
eat
a
Goat
,
a
Hog
,
and
drunke
a
Tierse
of
wine
,
and
far
more
in
boast
of
his
intemperance
.
A●…boinus
and
Maximinus
Emperours
,
yéelding
nothing
in
sensuality
to
this
;
for
the
one
deuoured
at
a
supper
an
hundred
Peaches
,
ten
Pepins
,
fiue
hundred
figs
,
beside
diuers
other
things
:
the
other
,
in
one
day
eat
forty
pound
of
flesh
,
and
dronke
a
whole
vessell
of
nine
gallons
of
wine
,
to
digest
it
.
And
now
a
daies
our
world
rather
superior
then
inferiour
to
other
ages
,
in
these
kind
of
infirmities
,
neglecteth
nothing
in
sensuality
:
our
bankets
are
sauced
with
surfets
,
so
that
Beelphogor
may
(
I
feare
me
)
claime
as
many
followers
and
fautors
in
our
age
,
as
either
he
had
in
Persia
,
Rome
,
or
Media
:
for
our
bankets
excéed
nature
,
and
where
our
fathers
were
content
with
bread
and
water
,
which
at
first
nourished
mans
life
after
the
creation
of
the
world
:
now
neither
the
fruit
of
trées
,
nor
the
variety
of
corne
,
nor
the
roots
of
hearbs
,
nor
the
fishes
of
Vna
s●…lua
pluribus
Elephantibus
sufficit
,
And
in
his
tenth
booke
of
his
Declamations
,
he
saith
,
Whatsoeuer
bird
flieth
,
whatsoeuer
fish
swimmeth
,
whatsoeuer
beast
runneth
,
is
buried
in
our
bodies
:
all
which
in
the
truth
of
things
is
both
against
nature
and
Art
:
for
both
Art
and
nature
,
forbiddeth
that
contraries
should
be
mixt
togither
:
which
not
withstanding
in
our
festiuals
are
often
done
.
But
if
we
consider
how
hurtfull
it
is
to
our
bodies
,
and
damnable
for
our
soules
,
doubtlesse
except
wée
be
blinded
in
heart
,
wée
shall
quickely
detest
it
.
In
many
meates
(
saith
Ecclesiastes
)
there
is
much
infirmitie
;
and
(
according
to
Seneca
)
wée
therefore
die
suddenly
,
because
we
liue
vpon
dead
things
.
Why
then
should
we
delight
Lib.
〈◊〉
.
10.
〈◊〉
.
8.
cap.
6.
in
that
which
causeth
our
detriment
?
Policrates
saith
,
that
the
intemperancy
of
meate
subuerteth
manners
,
and
preiudizeth
mans
health
:
and
Hippocrates
maintaineth
this
,
that
grosse
and
fat
bodies
,
growen
beyond
measure
,
except
by
letting
blood
,
they
be
somewhat
abated
,
become
numme
and
insensible
,
and
fall
into
most
dangerous
diseases
.
Chrysostome
saith
,
that
excesse
of
meat
consumeth
and
rotteth
mans
body
by
continuall
sicknes
,
and
at
last
bringeth
cruell
death
.
Galen
(
the
interpreter
of
Hypocrates
)
saith
,
That
they
that
are
grossesed
,
can
not
be
long
time
healthfull
:
concluding
,
that
those
soules
can
not
meditate
or
conceiue
celestiall
things
,
whose
bodies
are
ouergrowen
with
blood
,
flesh
,
and
fat
.
It
is
reported
of
Dionysius
the
tirant
,
that
being
too
much
swallowed
vp
by
surfet
and
drunkennesse
,
he
lost
his
eie
sight
;
for
there
is
nothing
sooner
dulleth
the
eie
,
then
excesse
:
because
(
as
Portuminus
saith
)
Edacitas
cibos
terit
,
sed
oculos
v●…rat
,
Gluttony
spendeth
meat
,
but
deuoureth
the
eies
.
Macrobius
in
his
Saturnals
,
proposeth
a
very
prety
and
disputable
question
;
namely
,
whether
vniforme
and
simple
meat
,
be
better
and
easier
of
digestion
,
then
diuers
and
different
?
and
to
this
a
certaine
Philosopher
answereth
,
that
diuers
and
different
meat
is
the
hardest
of
digestion
for
these
causes
:
first
it
appeareth
in
beasts
,
which
because
they
féed
on
a
simple
and
pure
nutriment
,
are
most
helthfull
;
and
if
any
of
them
be
diseased
,
it
is
when
by
variety
of
medicine
and
mans
folly
,
they
are
nourished
against
the
course
of
their
nature
:
secondly
,
because
all
simple
meat
is
more
easily
digested
,
in
signe
whereof
,
euery
Phisitian
recouereth
and
ministreth
to
his
patient
in
one
kind
of
food
,
that
nature
may
more
easily
conuert
the
simple
meat
into
her selfe
:
thirdly
,
because
as
the
variety
of
wine
,
hurteth
more
then
one
sort
of
wine
in
the
same
quantity
,
in
like
sort
doth
the
variety
of
meat
:
fourthly
,
because
he
that
obserueth
one
kind
of
simple
diet
,
may
more
easily
iudge
and
gesse
at
the
cause
of
his
infirmitie
(
if
at
any
time
he
féele
himselfe
distempered
)
and
consequently
can
more
easily
auoid
such
kind
of
food
:
whereas
if
hée
should
haue
vsed
diuers
,
he
should
vtterly
be
ignorant
,
to
which
of
many
he
should
impute
the
cause
of
his
sicknesse
:
fistly
,
because
in
the
stomacke
,
the
nature
of
diuers
meats
is
very
different
,
therefore
(
nature
working
vniformitie
for
her
owne
part
)
certaine
are
sooner
digested
then
other
,
(
the
rest
remaining
in
the
stomacke
being
crude
)
and
consequently
that
r●…ts
which
is
afterwards
to
be
digested
:
by
which
reasons
it
followeth
,
that
these
rich
men
vsing
diuers
kind
of
dishes
,
do
by
that
means
shorten
their
owne
liues
.
But
perhaps
to
particularize
diseases
will
be
held
more
forcible
argumenes
,
I
will
therefore
tell
you
what
infirmities
surfet
bréedeth
.
First
(
as
Auicen
saith
)
it
hindreth
the
braine
,
the
liuer
,
and
the
nerues
,
it
causeth
conuulsions
,
sowndings
,
Epilepsies
,
the
falling
sicknesse
,
and
the
palsey
:
it
ingenders
the
lamenesse
in
the
legges
,
the
gout
,
the
Sciatica
,
the
Apoplexie
,
and
a
thousand
defluxions
,
cathars
,
and
crudities
of
the
stomacke
,
which
procéed
from
nought
els
,
but
from
the
insatiable
desire
of
drinking
and
eating
.
All
philosophie
will
confesse
vnto
me
,
that
the
more
a
man
stuffes
and
chargeth
his
stomacke
,
the
more
he
gréeueth
it
;
for
first
of
all
it
is
necessary
that
he
surmount
and
excéed
the
nutriment
and
meat
,
and
digest
it
also
;
and
in
the
surmounting
he
must
striue
,
and
in
striuing
he
wearieth
himselfe
,
and
in
wearying
himselfe
he
waxeth
féeble
,
and
in
waxing
féeble
he
finally
consumeth
,
and
then
his
cooke
(
I
meane
his
stomacke
)
vnable
to
worke
or
boile
,
it
followeth
of
necessity
that
he
must
die
.
But
leaue
we
this
to
Phisitians
to
decide
,
and
like
Christians
let
vs
learne
to
say
with
Seneca
(
though
a
Pagan
)
Maius
sum
,
&
ad
maiora
natus
sum
,
quam
vt
fiam
mancipium
corporis
mei
,
I
am
greater
,
and
borne
to
greater
things
,
then
to
become
the
bondslaue
of
mine
owne
body
.
Briefly
,
(
since
according
to
Augustine
)
Gluttony
marcheth
neuer
Paul
,
the
first
Hermite
Hilarius
,
Macharius
,
and
others
;
that
that
saying
may
be
truly
verified
in
vs
,
that
In
carne
esse
,
&c.
To
be
in
the
flesh
and
not
to
liue
after
the
flesh
,
is
rather
the
life
of
Angels
then
men
.
And
thus
far
for
Gluttony
and
Beelphogor
,
whome
(
I
hope
)
I
haue
so
coniured
,
as
he
shall
haue
little
welcome
to
those
that
haue
any
sparke
of
piety
:
the
vantgard
and
battell
are
already
discoinsited
,
now
Astaroth
looke
to
your
rereward
,
for
I
assure
my selfe
to
discomfit
you
.
The
lumpish
and
heauie
fiends
begotten
by
the
Arch-Deuill
Astaroth
.
INdustrious
Labour
,
that
hast
thus
long
kept
me
from
Idlenesse
,
guiding
the
sailes
of
my
conceit
through
the
Seas
of
reason
;
now
helpe
to
arange
my
squadrons
,
to
describe
&
confound
him
:
lead
me
a
path
vntracted
by
courser
spirits
,
that
I
may
beare
downe
enuy
by
desert
,
&
puzle
detraction
in
his
deprauing
knowledge
.
It
is
not
vnknowen
to
men
of
reading
,
how
Astaroth
after
hée
had
receiued
many
sacrifices
by
the
Israelites
(
as
appeareth
in
the
booke
of
Iudges
)
and
perswaded
Salomon
(
the
wisest
of
Kings
)
in
his
old
and
retired
yéeres
to
build
him
an
Altar
,
was
(
by
the
praiers
and
perswasions
of
many
Prophets
)
at
last
banished
from
the
chosen
nations
:
so
that
enforced
to
liue
in
exile
,
he
ranged
vp
and
downe
Media
,
Persia
,
and
Arinenia
,
and
at
last
spred
his
renowme
in
Rome
:
whence
banished
by
the
busie
affaires
of
Princes
from
their
Courts
,
and
from
other
places
of
Spaine
,
France
,
and
Italy
;
he
at
last
retired
himselfe
to
the
Northren
parts
:
Amongst
whom
finding
contentions
in
the
Clergie
,
and
affectation
of
glory
and
armes
in
Prince
and
subiect
;
he
tooke
his
Idle
wings
and
flew
to
the
Southerne
and
lately
discouered
land
,
where
honoured
by
the
Brasilians
,
that
greatly
delighted
in
Idlenes
,
he
hath
yet
a
sufficient
segniory
and
dominion
to
maintaine
himselfe
:
Yet
willing
that
the
Ciuill
world
(
which
hée
deadly
hateth
)
should
be
infected
with
his
humor
,
he
hath
lately
vpon
an
Indian
Negro
be
gotten
fiue
sonnes
at
one
clap
:
and
(
the
sooner
to
practise
his
mallice
)
hath
procured
their
abortion
and
vntimely
birth
,
to
the
end
they
might
with
the
more
spéed
be
sent
into
Europe
.
The
first
is
,
Desperation
,
the
second
Pusillanimity
,
the
third
Dulnesse
of
the
spirit
,
the
fourth
Negligence
,
the
●…sto
Sleepinesse
.
These
fiue
well
instructed
and
better
prouided
for
,
he
shipt
in
a
Brasile
man
for
Ciuill
,
but
the
ship
being
vnfortunately
taken
by
an
English
man
,
they
were
brought
into
England
,
and
no
sooner
set
foot
on
land
,
but
ran
away
from
their
Captaine
.
Now
sir
,
hauing
all
languages
perfectly
,
they
follow
strange
directions
,
not
tying
their
spirits
to
one
determinate
body
,
but
flying
here
and
there
,
and
infecting
all
places
,
and
exempting
themselues
from
no
persons
:
yet
as
subtill
as
they
are
,
I
haue
sounded
them
out
;
and
that
I
know
them
,
I
will
resolue
you
if
you
please
to
read
their
descriptions
.
The
eldest
of
them
Desperation
(
a
peculiar
vice
procéeding
from
Idlenes
,
but
not
the
which
is
the
sin
against
the
Holy-ghost
,
)
is
such
a
sin
,
that
if
he
méet
with
a
rich
man
,
he
makes
him
distrust
himselfe
for
getting
vp
on
his
horse
without
helpe
;
he
causeth
him
forbeare
the
reading
of
bookes
in
suspect
of
his
vnderstanding
,
he
driues
him
to
be
dainty
of
his
meats
,
telling
him
his
stomack
is
squeasie
;
he
féedeth
him
in
his
dreams
with
terrible
visions
,
he
driues
him
to
mistrust
himselfe
in
whatsoeuer
he
pretendeth
,
inforcing
such
a
diffidence
in
himselfe
,
that
both
he
maketh
him
an
enemy
to
his
body
,
and
the
ruine
of
his
owne
soule
.
He
perswades
the
Merchant
not
to
traffique
,
because
it
is
giuen
him
in
his
natiuity
to
haue
losse
by
sea
;
and
not
to
lend
,
least
he
neuer
receiue
againe
.
He
makes
the
Scholler
loath
to
read
bookes
if
they
be
long
,
carelesse
to
heare
lectures
,
because
he
vnderstands
not
at
the
first
.
He
causeth
a
louer
to
lie
sighing
in
his
bed
,
and
rather
die
sicke
of
the
sullens
then
tell
his
griefe
.
The
poore
man
he
teacheth
to
curse
his
birth
,
and
desperately
to
giue
ouer
labour
,
where
otherwise
if
he
would
shew
diligence
,
he
might
be
relieued
.
He
tels
a
Lady
it
is
best
kéeping
her
bed
,
when
the
Phisitians
assure
her
the
disease
is
cured
with
exercise
:
and
let
him
but
light
on
a
séeble
heart
,
he
will
die
first
before
he
take
a
medicine
.
If
a
friend
intreateth
his
friend
to
speake
in
his
behalfe
,
out
steps
he
,
and
counsels
him
to
forbeare
the
demand
,
for
feare
he
be
denied
:
and
if
a
husband
man
haue
a
good
crop
,
in
the
midst
of
his
haruest
hée
teacheth
him
this
tetch
of
vnthankefulnesse
,
I
would
I
were
a
beast
,
so
I
were
rid
of
this
trouble
.
How
say
you
by
this
spirit
of
darkenesse
?
Is
hee
not
cunning
and
subtill
?
Are
not
his
treasons
coloured
and
plausible
?
Is
not
his
perswasion
conformable
to
weake
nature
?
If
you
say
nay
,
you
erre
;
if
you
confesse
it
,
then
learne
thus
to
preuent
him
:
First
,
remember
that
Volenti
nihil
difficile
,
A
good
will
winneth
all
things
:
and
to
condemne
our
owne
abilitie
in
good
things
,
is
to
suspect
Gods
mercifull
prouidence
in
furtherance
of
iustice
and
vertue
:
obserue
that
lesson
in
Seneca
,
Qui
nihil
potest
sperare
,
desperet
nihil
.
Who
nothing
hopes
,
let
him
despaire
in
nought
.
Let
the
rich
know
this
,
that
he
that
feareth
a
litle
frost
of
infirmity
,
shall
haue
a
great
snow
fall
vpon
him
:
let
him
consider
,
that
to
helpe
nature
,
winneth
ease
;
and
that
to
endeauour
willingly
,
is
halfe
the
meane
to
attaine
happily
:
let
him
remember
this
,
that
God
openeth
the
vnderstanding
,
if
we
offer
the
endeauour
;
and
commanding
vs
temperance
,
killeth
the
feare
of
ercesse
;
and
being
all
in
all
things
,
is
defectiue
in
nothing
that
is
vertuous
.
Let
the
superstitious
Merchant
trust
the
creator
,
and
he
shall
not
superstitiously
be
tied
to
creatures
;
and
succour
his
neighbours
necessities
with
good
intent
,
and
God
shall
●…eward
him
.
Let
the
scholler
know
,
that
the
harder
he
is
to
conceiue
,
the
surer
he
is
to
retaine
:
and
as
no
way
is
too
long
to
him
that
séeketh
a
place
desired
;
so
no
booke
can
be
too
tedious
that
le●…s
any
path
to
knowledge
.
Let
the
poore
labour
to
preuent
néed
,
and
he
may
be
assured
to
find
no
cause
to
suspect
necessities
.
Let
the
Lady
fast
in
continence
,
she
shall
not
languish
in
excesse
:
and
let
all
men
build
on
God
,
and
desperation
shall
not
hurt
them
.
Let
vs
draw
néerer
this
fiend
,
and
coniure
him
more
cunningly
:
he
hath
more
motiues
in
man
,
&
let
vs
therefore
examine
them
.
Saith
he
,
fasting
killeth
worldly
comfort
,
and
therefore
it
is
to
be
fled
.
Answer
him
boldly
,
that
it
is
transitory
,
and
momentary
which
delighteth
,
but
eternall
that
mortifieth
.
If
he
say
,
thy
sinnes
are
great
;
tell
him
,
Gods
mercie
is
greater
:
If
he
induce
desperation
by
thy
often
fall
,
oppose
Christs
words
against
his
suspect
,
Non
dico
●…bi
vsque
septies
,
sed
And
remember
that
of
Leo
,
Misericordiae
Domini
nec
mensuras
possum●…s
pouere
,
●…c
tempora
definire
,
Wee
can
neither
measure
the
mercies
of
God
,
nor
define
the
time
:
and
(
to
giue
a
sword
vtterly
to
confound
this
furie
)
vse
hope
,
which
(
though
euery
waies
thou
be
assaulted
)
will
maintaine
thy
constancie
;
And
conclude
thus
(
when
troubles
or
doubts
distraught
thée
,
)
with
Ouid
,
Magna
tamen
spes
est
in
bonitate
dei
,
Yet
in
Gods
goodnesse
is
our
hope
increast
.
The
second
furie
(
now
adaies
ranging
vp
and
downe
our
countrie
,
and
infecting
fraile
and
inconstant
hearts
)
is
Pusailanimitie
and
Worldlie
feare
,
who
(
wheresoeuer
he
lurketh
,
)
is
knowne
by
these
tokens
;
hée
maketh
the
eie
inconstant
,
the
colour
come
and
goe
,
the
heart
beat
,
the
thought
suspitious
,
he
kils
weake
desire
,
by
suspitious
feares
;
and
as
a
little
water
(
as
Aristotle
saith
)
is
sooner
corrupted
then
a
great
deale
;
so
with
this
abastardizing
spirit
,
the
weaker
minds
are
sooner
attainted
than
the
great
.
This
fiend
maketh
easie
thinges
impossible
by
mistrust
,
and
so
transporteth
affections
that
they
can
claime
no
title
in
their
owne
natures
.
This
is
a
temporall
and
foolish
kind
of
feare
,
rising
either
from
the
loue
of
transitorie
things
,
or
the
supposed
difficulties
of
life
.
The
ordinarie
seate
of
this
humor
is
in
the
sensualitie
of
the
heart
:
With
this
weaknesse
of
spirit
was
Anthonie
the
Romane
seasd
,
who
séeing
the
increases
of
Caesar
,
when
his
meanes
of
resist
were
sufficient
,
retired
himselfe
to
his
Timoneum
,
leauing
both
Cleopatra
and
his
busines
,
as
destitute
of
all
hope
,
before
the
assurance
of
his
danger
:
mortall
is
this
sinne
if
it
bée
accompanied
with
the
consent
of
the
will
,
the
Apostle
writing
to
the
Colossians
saith
,
Fathers
prouoke
not
your
children
vnto
indignation
,
least
they
become
weake
in
mind
,
and
loose
their
courage
,
(
according
to
the
Syriak
:
)
noting
hereby
,
that
this
infirmitie
accompanieth
for
the
most
part
those
that
are
of
the
weakest
abilitie
and
Iudgement
.
This
deiection
of
spirit
likewise
is
an
effeminate
and
womanish
disease
,
expressed
often
by
foolish
huswifes
in
those
words
,
Good
God
what
shal
I
do
?
How
shal
I
dresse
my
house
?
Make
ready
my
children
?
Doe
this
,
and
do
that
?
being
things
easie
and
rediculons
to
bée
forced
.
Against
this
infirmitie
,
and
inue
noming
spirit
of
feare
,
I
will
applie
that
of
Doctor
Gerson
,
where
hée
sayth
,
That
there
are
diuers
that
thinke
they
offend
by
dispaire
,
which
offend
not
:
For
this
procéedeth
from
a
certaine
Pusillanunitie
of
their
hearts
,
or
of
emotiue
or
féeling
of
dispaire
,
which
they
estéeme
to
bée
a
consent
,
but
it
is
not
.
For
whatsoeuer
féeling
they
may
haue
,
(
yea
,
although
it
presse
so
farre
as
that
they
thinke
themselues
almost
attainted
with
this
temptation
)
they
lose
not
charitie
,
as
long
as
they
are
sorrowfull
,
and
the
reason
is
contrarie
and
consenteth
not
thereto
:
So
that
the
spirit
of
a
man
is
ouercome
by
the
enemie
,
except
there
bée
consent
of
the
will
:
For
the
seuce
maketh
not
the
sinne
,
but
the
consent
.
You
that
are
or
may
happen
to
bée
intangled
in
these
briars
,
and
assailed
by
this
temptation
,
make
your
generall
recourse
to
God
,
saying
with
the
Apostle
,
Omnia
possum
in
co
qui
me
〈◊〉
:
I
can
doe
al
things
by
the
grace
of
him
that
comforteth
mee
.
To
conclude
,
let
no
man
hide
his
Talent
whatsoeuer
,
which
God
hath
bestowed
on
him
to
trafficke
and
profite
his
neighbour
,
least
hée
incurre
this
vice
of
Pusillanimitie
;
but
let
vs
all
cleaue
vnto
Magnanimitie
his
opposite
,
considering
this
of
Tullies
,
Qui
magno
animo
est
&
forti
;
omnia
quae
cadore
in
hominem
possunt
desp●…cit
,
&
pro
nihiloputas
.
Hee
that
hath
a
noble
and
resolute
mind
,
despiseth
all
miisfortunes
that
are
incident
to
man
,
holding
them
of
no
reckoning
.
And
that
of
Lucans
,
—
Fortissimus
ille
est
,
Qui
promptus
metuenda
pati
si
cominus
instent
.
Most
strong
is
he
when
dangers
are
at
hand
,
That
liues
prepared
their
furie
to
withstand
.
Dulnesse
of
spirit
(
the
next
borne
to
Pusillanimitie
)
hath
great
conformitie
with
him
,
for
Pusillanimitie
hinders
the
beginning
and
enterprise
of
a
good
worke
,
and
this
fiend
letteth
the
performance
of
it
whe
it
is
begun
,
&
maketh
a
man
giue
ouer
in
the
midst
of
his
busines
.
This
monster
hath
thrée
heads
whersoeuer
he
seaseth
one
body
:
the
first
is
Idlenesse
,
(
slack
to
performe
any
thing
,
and
a
poison
that
confoundeth
many
men
;
)
the
second
is
Slownesse
,
that
deferreth
to
follow
vertue
,
or
conuersion
from
sinne
:
the
third
is
Tepiditie
,
which
causeth
a
man
do
his
worke
coldly
,
without
courage
or
feruor
in
his
busines
.
This
fiend
haunteth
most
commonly
among
those
sort
of
men
,
that
are
too
much
subiect
to
their
flesh
,
and
being
bondslaues
to
their
sensual
lusts
,
haue
their
reasons
obscured
,
and
their
desires
dulled
:
they
hate
Musike
,
despise
Arts
,
accounting
their
excellence
to
be
in
ignorance
;
if
they
speake
,
it
is
so
abruptly
and
lothsomly
,
as
it
mooueth
not
;
and
if
they
be
silent
,
they
rather
looke
like
some
blind
statues
of
marble
,
then
liuing
and
moouing
men
.
If
they
write
,
it
is
Inuita
Minerua
,
so
coldly
and
without
conceit
,
as
they
(
like
the
vntunable
ring
of
Bels
)
rather
fill
the
ears
with
iarring
and
noise
,
then
delight
or
reason
.
Many
&
too
many
are
possessed
with
this
spirit
,
and
this
spirit
is
incarnate
in
them
.
For
they
only
like
beasts
respect
present
things
,
hauing
no
care
of
that
which
is
to
come
:
you
shall
sée
a
slouen
sléeping
in
his
bed
,
that
for
want
of
rising
loseth
the
commodity
of
preferment
:
another
so
cold
in
his
enterprises
,
that
he
is
vnfortunate
in
all
busines
.
Whatsoeuer
commeth
from
such
men
,
séemeth
to
be
enforced
,
(
so
is
the
eie
of
their
iudgements
blinded
in
perceiuing
that
which
best
behooueth
them
.
)
I
knew
one
of
this
faction
in
Oxford
,
who
(
after
he
had
studied
seuen
yeres
,
&
often
beaten
ouer
the
Predicables
,
)
at
last
thanked
God
that
he
had
a
litle
sight
in
Genus
:
This
was
as
slouenly
a
lout
as
euer
I
lookt
vpon
,
who
often
found
in
his
heart
to
loose
his
breakfast
for
want
of
fetching
:
come
into
his
study
,
you
should
still
sée
him
sléeping
ouer
his
booke
.
In
all
exercises
he
was
alwaies
the
last
:
&
in
all
disputations
so
cold
,
&
duncicall
,
that
neither
any
man
vnderstood
him
,
nor
he
,
himselfe
.
With
this
spirit
was
those
two
Seruing
men
seased
,
the
first
of
which
being
asked
by
his
master
sitting
at
dinner
,
what
hée
had
brought
from
the
Sermon
?
In
faith
Sir
,
(
said
he
)
your
hat
and
cloake
,
and
nothing
els
.
The
second
examined
in
the
like
manner
,
answered
thus
:
Faith
I
markt
not
the
beginning
,
I
was
asléepe
in
the
midst
,
and
came
away
before
the
end
.
This
is
a
daungerous
fiend
wheresoeuer
he
gets
footing
,
causing
men
to
make
shipwracke
of
their
time
,
which
being
short
and
swift
once
past
is
irrecouerable
,
&
which
lost
(
saith
Bias
and
Theophrastus
)
a
great
treasure
is
lost
.
This
made
certaine
discontented
(
as
Timon
and
Apermantus
)
waxe
But
leaue
we
this
(
yet
not
as
impertinent
to
this
place
,
but
as
such
a
thing
if
well
lookt
into
,
deserues
a
whole
volume
)
and
let
vs
now
haue
an
eie
to
the
next
ftend
of
this
bréed
,
which
Sathan
first
named
Negligence
.
Negligence
incarnate
in
our
world
,
hath
generally
a
running
head
,
he
is
full
of
rancor
,
and
replenished
with
idlenesse
;
Instability
,
and
Mutabilitie
,
continually
attend
vpon
him
;
so
that
he
beginneth
many
things
,
but
endeth
nothing
:
he
will
execute
no
office
by
reason
of
trouble
,
kéepe
no
house
least
he
take
too
much
care
for
his
family
:
put
him
in
trust
with
a
message
,
hée
forgets
it
:
and
commit
your
affaires
to
his
handling
,
all
comes
to
nought
:
reading
good
bookes
troubles
his
wits
,
but
for
Palmerine
,
that
s
a
pretrie
storie
,
and
why
,
because
it
teacheth
him
no
wit
:
This
fiend
lets
his
books
bée
couered
with
dust
for
want
of
looking
too
,
his
garments
fall
in
pieces
for
want
of
amending
,
his
haire
ouergrow
his
shoulders
,
for
want
of
barbing
,
his
face
couered
with
durt
for
want
of
washing
,
and
he
walks
generally
vntrust
,
not
for
exercise
sake
,
but
for
idlenes
:
he
is
still
thinking
and
deuising
on
things
,
but
he
executeth
nothing
,
and
(
like
a
lunaticke
person
)
runs
into
strange
imaginations
,
and
only
speaks
them
without
effecting
them
:
he
defers
in
al
that
he
doth
,
and
thereby
loseth
the
most
of
his
thrift
;
and
in
neglecting
to
sollicite
his
friends
,
hée
loseth
&
smothereth
his
fortunes
;
so
that
Occasion
may
rightly
say
and
crie
to
him
out
of
Ausonius
,
Tu
quoque
dum
recitas
dum
perc●…ntando
moraris
,
Elap
sam
dices
me
quoque
de
manibus
.
And
whilest
thou
askest
and
asking
doest
delay
,
Thou
wilt
confesle
that
I
am
slipt
away
.
Isodore
(
in
his
booke
of
Etimologies
,
writing
of
this
sin
)
saith
negligens
,
quasi
nec
eligens
;
that
is
,
negligence
,
because
he
hath
no
choice
in
any
thing
:
for
who
so
is
subiect
to
this
infirmitie
,
is
void
of
all
election
,
by
reason
that
he
wanteth
consideration
:
for
a
considerate
man
in
foreséeing
preuenteth
,
which
preuention
is
the
death
of
negligence
.
This
fiend
my
friends
must
be
earnestly
auoided
,
for
by
him
Anthony
dallying
in
delights
with
Cleopatra
,
gaue
Caesar
oportunitie
in
many
victories
;
And
Hannibal
lying
idle
at
Cannas
,
corrupted
Ionas
,
of
whom
it
is
said
,
That
he
fled
from
the
face
of
our
Lord
in
Tharsis
,
and
entring
into
a
ship
fell
into
a
profound
sléep
,
and
there
arose
a
great
wind
,
and
the
tempest
increased
,
and
the
ship
was
in
danger
;
Finally
,
Ionas
was
cast
into
the
sea
,
where
falling
into
the
belly
of
a
Whale
,
hée
lost
his
haires
of
his
head
,
●…ud
became
bald
.
On
which
place
the
glosse
saith
,
That
the
great
and
heauie
sléepe
of
the
Prophet
signifieth
a
man
loaden
and
drowsied
in
the
sléepe
of
error
,
for
whom
,
it
sufficeth
not
to
flie
from
our
Lord
,
but
furthermore
(
ouerwhelmed
with
a
certaine
carelesnesse
)
hée
is
ignorant
of
Gods
wrath
and
securelie
sléepeth
,
and
at
last
is
cast
into
the
Whales
bellie
,
which
is
the
bosome
of
hell
.
For
as
the
Whale
dwelleth
in
the
déepest
flouds
,
and
profoundest
seas
;
so
Hell
is
said
to
bée
in
great
obscuritie
,
and
in
the
depth
of
the
earth
.
Wherevpon
in
the
Gospell
it
is
said
,
To
be
in
the
heart
of
the
earth
:
For
as
the
heart
is
in
the
middest
of
a
creature
,
so
is
Hell
in
the
middest
of
the
earth
.
At
the
last
hée
is
made
bald
and
spoild
of
his
haire
,
that
is
,
depriued
of
his
vertues
and
graces
.
And
where
it
is
said
,
Ionas
sléeping
the
winds
arose
;
it
implieth
thus
much
,
that
a
man
sléeping
in
idlenesse
,
negligence
,
and
carelesnesse
,
the
winds
and
stormes
of
temptations
suddainlie
and
vehementlie
arise
:
For
then
are
wée
most
suddainlie
surprised
with
error
,
when
wée
are
most
intangled
with
improuidence
and
negligence
.
And
as
Caesar
in
his
Senate
house
was
assailed
when
hée
least
suspected
,
by
his
conspirators
,
so
men
in
their
securities
are
soonest
subdued
by
the
assaults
of
wickednesse
;
which
conspireth
the
death
of
the
soule
.
The
Poets
faine
thus
of
the
Syrenes
which
haunt
about
Sicily
(
and
of
late
daies
haue
appeared
in
the
Sea
in
India
)
That
with
their
swéet
tunes
they
draw
the
Marriners
asléepe
,
that
whilest
they
sléepe
soundly
,
they
may
sincke
their
ship
.
The
like
may
bée
said
of
the
Deuill
,
who
lulleth
vs
in
the
lap
of
inconsiderate
securitie
,
and
singeth
vs
asléepe
with
the
notes
of
Negligence
,
till
he
sincke
the
ship
of
our
soule
,
which
is
our
bodie
,
in
the
bottomlesse
seas
of
confusion
,
which
is
Hell
.
Let
vs
flie
from
Negligence
therefore
,
as
being
the
first
cause
of
the
downefall
both
of
men
and
Angels
,
let
vs
bée
forward
in
curing
our
corrupt
natures
,
let
vs
not
resemble
the
foolish
bussard
in
Horace
,
who
because
hée
could
not
sée
as
cleare
as
Linx
,
would
not
annoint
his
eies
with
Collirium
;
but
let
vs
séeke
out
of
celestiall
heritages
,
not
negligently
(
as
those
of
the
tribe
of
D●…n
,
sent
out
to
search
the
promise
land
,
)
but
diligentlie
,
like
those
that
brought
backe
the
fat
thereof
,
that
wée
may
bée
worthy
the
heritage
.
Fi●…
how
farre
haue
I
wandred
when
Sleepinesse
the
last
Deuill
of
this
bréed
hath
ouertooke
me
to
interat
of
his
nature
:
Sit
downe
drowsie
fiend
,
I
will
dispatch
thée
presently
.
Somnolence
and
Sleepinesse
lurketh
continually
with
vnfortunate
persons
,
and
the
excesse
thereof
sheweth
the
spirit
hath
small
working
:
he
is
a
fiend
that
(
wheresoeuer
hée
inhabiteth
)
dulleth
the
sences
,
maketh
the
head
heauie
,
the
eies
swolne
,
the
bloud
hote
,
corrupt
,
and
excessiue
,
the
face
pufft
,
the
members
vnlustie
,
the
stomacke
irkesome
,
the
féet
féeble
:
Looke
in
a
morning
when
you
sée
a
fellow
stretching
himselfe
at
his
window
,
yawing
,
and
starting
,
there
bée
assured
this
Diuell
hath
some
working
:
This
is
a
shrowd
spirit
wheresoeuer
hée
gets
seasure
,
for
hée
liueth
by
the
expence
of
life
,
and
hée
that
entertaines
him
,
hath
rhewms
,
cathars
,
defluxions
,
repletions
,
and
opilations
,
as
ordinarilie
about
him
,
as
euerie
substance
hath
his
shadow
.
This
fiend
and
his
brother
Negligence
are
of
one
nature
,
and
where
Duloesle
of
spirit
,
and
these
méet
,
God
,
nature
,
law
,
counsell
,
profit
,
soule
,
bodie
,
and
all
are
neglected
.
This
considered
,
let
this
Deuill
incarnate
(
too
ordinarie
a
guest
in
this
countrie
)
bée
banished
from
our
societie
,
least
being
corrupted
by
his
example
,
wée
fall
into
the
same
sinne
wherewith
hée
is
intangled
:
for
as
Plato
sayth
,
Dormieus
est
nullius
praetis
,
A
sleepie
man
is
of
no
worth
;
and
in
the
seuenth
of
his
lawes
,
hée
thus
writeth
,
Somnus
multus
,
nec
animis
,
nec
corporibus
▪
nec
rebus
preclare
gerendis
,
aptus
est
à
natura
,
Excessiue
sleepe
is
neither
good
for
the
soule
or
bodie
,
or
auailable
in
any
vertuous
or
laudable
action
:
For
hée
that
sléepeth
,
is
no
more
accounted
of
then
hée
that
is
dead
:
and
truly
I
am
of
this
opinion
,
that
hée
tooke
this
custome
and
law
from
Homer
,
and
no
other
,
who
sayth
,
That
sléepe
is
the
brother
of
death
:
The
same
allusion
also
vsed
Diogenes
,
who
when
he
had
slept
said
,
Frater
fratem
inuisit
,
The
brother
hath
visited
his
brother
,
that
is
,
sléepe
hath
visited
death
:
the
same
likewise
intimateth
Ouid
in
this
verse
,
Stulte
quid
est
somnus
gelidaenisi
mortis
imago
?
Foole
what
is
sleepe
but
image
of
chil
death
?
The
like
consideration
likewise
had
the
Doctors
of
Israel
:
so
that
one
amongst
them
(
called
Rabi-Dosa
the
son
of
Harkinas
)
writeth
,
The
mornings
sléepe
,
and
the
euenings
dronkennesse
,
shorten
a
mans
life
:
corporal
sléepe
likewise
oftentimes
ingendreth
the
sléepe
of
the
soule
,
which
spirituall
sléepe
is
farre
more
dangerous
then
the
other
,
and
therefore
Cato
dissuadeth
youth
from
it
.
—
Somno
ne
deditus
esto
,
Nam
diuturna
quies
vitijs
alimenta
ministrat
.
Be
not
addict
to
sleepe
,
for
daily
rest
Yeelds
food
to
vice
and
nurseth
sinne
in
feast
.
And
that
diuine
Petrarch
most
wittily
singeth
,
La
gola
il
somno
,
&
Potiose
piume
,
Hanno
dol
mundo
●…gni
virtusbandita
.
Incontinence
,
dull
sleepe
,
and
idle
bed
,
All
vertue
from
the
world
haue
banished
.
So
that
humane
nature
is
wandred
from
his
scope
,
and
ouercome
by
euill
custome
.
Thexe
is
another
Poet
(
as
I
remember
it
is
Ouid
)
that
saith
it
is
sufficient
for
children
to
sléepe
seuen
houres
:
and
another
contemplatiue
father
saith
,
that
to
repose
fiue
houres
,
is
the
life
of
saints
;
to
sléepe
sixe
,
is
the
life
of
men
;
but
to
slug
seuen
,
is
the
life
of
beasts
:
Saist
thou
thus
O
father
?
Oh
that
thou
couldest
haue
liued
to
haue
séene
this
age
,
wherein
if
thy
wordes
sound
truth
,
thou
shouldest
find
(
whatsoeuer
way
thou
séekest
)
as
manie
reasonable
beasts
as
there
bée
motes
in
the
Sunne
,
thinking
eight
,
tenne
,
twelue
houres
,
but
a
Method
of
Moderation
.
These
are
they
that
sléepe
in
their
beds
of
Iuorie
,
and
play
the
Astaroth
,
adding
certaine
disswasions
to
the
same
.
Damascene
(
defining
this
sinne
)
saith
,
That
it
is
a
spirituall
Paralisis
,
with
which
,
whosoeuer
is
seased
,
his
members
are
dissolued
▪
his
vitall
powers
and
naturall
faculties
are
weakened
,
and
he
himselfe
is
wholly
not
himselfe
,
neither
being
able
to
mooue
,
nor
master
his
owne
lims
.
So
fareth
it
by
a
slothfull
man
,
who
looseth
by
this
sicknes
the
light
of
his
mind
,
the
vse
of
his
vnderstanding
,
the
good
affections
that
are
the
props
and
pillars
of
the
same
,
and
becommeth
but
the
image
of
that
which
in
effect
he
is
not
:
and
as
this
infirmity
is
healed
by
ver●…
hot
Pultesies
and
inward
potions
,
so
except
the
heat
of
charity
,
and
the
remembrance
of
hell
fire
,
be
applied
to
the
wounds
and
dulnes
hereof
it
remaineth
wholly
incurable
.
Besides
,
this
sinne
is
against
nature
,
for
as
the
bird
to
flie
,
the
fish
to
swim
,
the
floure
to
grow
,
the
beast
to
féed
,
so
man
was
ordained
to
labour
;
which
if
he
do
not
,
he
wrongs
nature
,
wrongs
his
bodie
,
and
which
worse
is
,
dams
his-soule
.
N●…li
esse
piger
,
(
saith
Augustine
)
Be
not
slow
,
labour
earnestly
and
God
will
giue
thee
eternal
life
.
Helinandus
in
his
Chronicies
reporteth
,
that
when
a
certaine
Bishop
(
called
Philippus
Beluacensis
)
was
for
a
night
lodged
in
their
Monastery
,
hée
slept
so
long
,
that
hée
was
neither
present
at
Gods
seruice
,
neither
ashamed
to
let
the
sunne
(
it
being
then
Winter
time
)
to
behold
him
sléeping
,
which
when
Helinandus
perceaued
,
and
saw
no
man
readie
or
bold
enough
to
tell
him
of
his
fault
,
hée
confidentlie
stept
neare
vnto
his
bed
,
and
in
briefe
spake
thus
vnto
him
,
Sir
the
Sparrows
haue
long
since
forsaken
their
nests
to
salute
God
,
and
wil
a
Bishop
y●…t
lie
sléeping
in
his
chamber
?
Consider
(
father
)
what
the
Psalmist
saith
,
Mine
eies
haue
preuented
the
day
;
and
that
of
Ambrose
,
It
is
vncomely
for
a
Christian
that
the
beame
of
the
Sunne
should
behold
him
idle
;
and
let
this
persuade
you
to
cast
off
your
slugginesse
:
The
Bishop
(
rowsed
with
these
wordes
all
in
rage
)
said
vnto
him
,
goe
wretch
as
thou
art
and
louse
thy selfe
,
I
disdaine
thy
counsailes
:
to
whom
the
Moncke
answered
in
a
pleasant
manner
,
Take
héed
father
least
your
wormes
kill
you
,
for
mine
are
alreadie
slaine
:
hée
meant
the
worme
of
conscience
,
which
shall
at
last
bite
them
,
who
are
giuen
ouer
to
their
sensualities
.
I
haue
read
also
a
prettie
storie
in
an
old
dunce
called
Petrus
de
Lapiaria
,
which
because
of
the
pithie
allusion
I
will
not
sticke
to
tell
you
.
A
certaine
King
(
saith
hée
)
hauing
thrée
sonnes
,
and
being
well
kept
in
yeares
,
resolued
to
make
his
Testament
,
certifying
his
children
,
that
which
of
them
was
most
slothfull
,
on
him
hee
would
bestow
his
kingdome
;
to
whom
the
first
said
,
to
me
belongs
the
kingdome
,
for
I
am
so
sluggish
,
that
as
I
sit
by
the
fire
I
rather
suffer
my
shinnes
to
bée
burnt
,
then
to
draw
them
from
the
flame
:
the
second
hée
said
,
the
crowne
in
all
reason
belongs
to
mée
,
since
I
am
farre
more
slothfull
then
thou
art
,
for
hauing
a
rope
about
my
necke
,
and
being
readie
to
bee
hanged
,
and
a
sword
in
my
hand
,
suficient
to
cut
the
same
,
yet
am
I
so
slothfull
,
that
I
will
not
stretch
out
my
hand
to
saue
my
life
:
after
him
the
third
stept
vp
,
and
in
these
wordes
m●…e
his
claime
,
nay
saith
hée
I
alone
ought
to
raigne
,
for
I
excell
you
all
in
flothfulnesse
,
For
lying
continually
on
my
backe
,
water
stilleth
vpon
mine
eies
,
yet
I
for
sloth
sake
forsake
not
my
bed
,
neither
turne
to
the
right
nor
to
the
left
hand
:
and
on
this
sonne
the
King
bestowed
his
Crowne
and
kingdome
.
To
yéeld
this
a
Morrall
interpretation
,
these
thrée
sonnes
are
thrée
sorts
of
idle
persons
;
The
first
that
cares
not
for
fire
,
signifieth
him
,
that
being
in
the
companie
of
euill
and
luxurious
men
,
will
not
forsake
them
:
The
second
,
(
knowing
himselfe
hanged
in
the
snaro
of
the
Deuill
,
as
the
couetous
man
)
yet
hauing
and
knowing
the
sword
of
Praier
sufficient
to
cut
the
rope
,
neuerlesse
hée
will
not
vse
it
:
The
third
(
that
will
neither
turne
his
eie
to
the
right
or
to
the
left
hand
)
signifieth
him
that
neither
considereth
the
paines
of
Hell
,
nor
the
rewards
of
Heauen
,
So
that
neither
for
feare
of
punishment
,
nor
hope
of
reward
,
hée
will
rise
againe
from
sinne
:
On
him
the
Deuill
his
father
(
who
as
Iob
saith
,
is
the
King
euer
the
children
of
pride
)
bestoweth
the
kingdome
of
Hell
,
where
no
order
but
continuall
horror
inhabiteth
.
And
trulie
to
the
iole
and
slothfull
person
Hell
doth
most
iustly
appertaine
,
because
hauing
eies
to
sée
his
infirmitie
hée
blindeth
them
;
a
mind
to
vnderstand
his
remedie
,
hée
disdaineth
it
;
and
times
made
for
labour
,
yet
refuseth
it
:
but
as
Salomon
saith
,
Omnis
piger
in
egestate
erit
,
The
slothfull
man
shall
liue
in
pouertie
,
and
Hell
iustly
shall
bée
his
inheritage
that
negligently
forbeareth
to
labor
for
heauen
.
Oh
thou
slothfull
man
if
this
persuade
thée
not
,
looke
further
;
the
male
storke
senteth
the
adulteries
of
the
female
,
except
shée
wash
her selfe
,
doth
not
God
then
both
sée
and
will
punish
thy
sinne
except
thou
mend
thy selfe
?
The
Lion
smelleth
the
filthinesse
of
his
adulteresse
,
and
will
not
hée
thinke
you
looke
into
the
offences
of
his
creatures
,
yet
assuredly
he
that
séeth
all
things
beholdeth
thy
wickednesse
,
and
except
thou
repent
thée
,
will
do
iustice
on
thy
negligence
.
Hauing
alreadie
heard
the
deformities
of
this
monster
,
now
at
the
last
let
vs
consider
the
ren
edies
against
him
.
First
,
let
vs
intentiuely
ponder
and
weigh
how
much
our
Sauiour
hath
laboured
and
trauailed
for
the
saluation
of
mankind
:
It
is
said
that
hée
past
the
nights
in
praier
,
after
whose
example
if
wee
desire
to
bée
his
,
wee
must
(
with
the
holie
Martyrs
of
the
Primitiue
Church
)
mortifie
our
earthly
members
,
and
follow
him
in
the
like
exercise
:
secondly
,
(
in
that
this
sinne
of
Idlenes
hindreth
both
soule
and
body
,
and
by
that
meanes
is
the
occasion
of
many
mischiefes
,
as
well
corporall
as
spiritual
.
)
It
hath
bene
as
well
detested
both
in
holy
scriptures
,
as
in
fathers
of
the
Primitiue
Church
,
as
appeareth
by
Iohannes
Clymachus
,
where
he
saith
,
Idlenes
is
a
dissolution
of
the
spirit
,
an
abiect
feare
in
all
good
exercises
,
an
hatred
and
griefe
of
any
godly
profession
.
He
saith
likewise
that
worldly
men
are
happy
,
he
speaketh
til
of
God
,
accounting
him
cruell
,
and
without
humanity
;
he
maketh
a
man
astonished
in
heart
,
and
weake
in
praier
;
more
hard
then
iron
in
the
seruice
of
God
,
&
both
slothfull
and
rebellious
to
trauell
with
his
hands
,
or
to
do
obedience
.
Behold
the
right
effects
of
deuilish
Astaroth
:
consider
likewise
what
fruites
spring
from
this
cursed
fiend
.
Thirdly
,
one
of
the
best
meanes
to
resist
the
craft
of
this
fiend
,
is
to
trauell
and
to
be
alwaies
doing
somewhat
,
to
the
end
we
be
not
surprized
suddenly
,
as
Saint
Ierome
counselleth
.
To
this
purpose
,
the
ancient
monks
of
Egypt
,
had
alwaies
these
words
in
their
mouthes
▪
That
he
〈◊〉
.
●…b
.
de
an●…mal
.
Prouerb
.
6.
to
schoole
to
the
Ant
(
as
saith
Salomon
)
and
learne
of
her
to
behaue
him selfe
:
and
let
him
take
héed
that
hée
prooue
not
that
vnfruitfull
trée
,
which
must
be
cast
into
eternall
fire
,
and
that
barren
figtrée
which
Christ
cursed
.
Let
him
alwaies
remember
the
Idlenes
is
the
nurse
of
all
euils
,
&
that
it
is
&
hath
bin
the
ouerthrow
of
many
millions
of
soules
.
Let
him
consider
that
by
labour
we
obtaine
reward
;
by
negligence
,
loose
our selues
.
It
is
reported
of
Cyrus
the
King
of
the
Persians
,
that
being
willing
to
inkindle
the
hearts
of
the
common
sort
to
war
against
the
Medes
,
Agamemnon
,
Vlysses
,
and
Hercules
,
the
one
besieged
and
raced
Troy
;
the
other
,
subdued
and
ouercame
Polyphemus
;
the
third
atchieued
twelue
incredible
labours
for
glories
sake
:
Let
not
vs
therefore
refuse
labour
for
heauens
sake
.
The
Angels
are
not
idle
,
but
sing
praises
;
the
celestiall
bodies
(
as
I
say
)
are
not
Idle
,
but
obserue
their
motions
;
all
airie
,
earthly
,
and
watry
creatures
,
are
in
continuall
exercise
:
aire
is
continually
tossed
by
the
wind
;
water
continually
ebbes
and
flowes
.
If
therefore
all
creatures
detest
Sloth
,
and
imbrace
Labour
,
to
giue
man
example
;
let
vs
forsake
lothsome
Idlenesse
,
for
many
foretold
and
these
set
down
by
Ouid
:
Adde
quod
ingenium
longa
rubigine
laesum
Torpet
,
&
est
multo
quam
fuit
ante
minus
:
Fertilis
assi●…uo
si
non
remouetur
aratr●…
Nil
nisi
cum
spinis
gramen
habebit
ager
,
Tempore
qui
l●…ngo
steterit
malecurrit
,
&
inter
Carceribas
missus
vltimus
ibit
equus
:
Vertitur
in
teneram
Cariem
rimisque
dehiscet
,
Siquae
aiusolitis
cymba
vacabit
aquis
.
Which
coursly
and
hastily
I
haue
thus
translated
,
The
wit
long
hurt
because
not
vsed
more
,
Growes
dull
,
and
far
lesse
toward
then
before
.
Except
the
plow
prepare
the
field
for
come
,
In
time
it
is
oregrowen
with
grasse
or
thorne
.
Who
long
hath
rested
can
not
run
apace
:
The
fettered
horse
is
hindmost
in
the
race
.
The
boat
consumes
and
riues
in
euery
rim
,
If
on
long
beaten
seas
he
cease
to
swim
.
As
therefore
all
things
ware
worse
for
want
of
exercise
&
vse
,
and
study
refineth
both
Arts
and
all
maner
knowledge
whatsoeuer
,
let
vs
detest
Astaroth
,
flée
his
bréed
,
tie
our selues
to
exercises
both
of
mind
and
body
,
vse
the
practise
of
Themistocles
,
occupy
our
heads
when
we
walke
solitary
,
and
so
dispose
of
all
our
actions
,
that
the
Enemy
of
all
vertue
find
vs
not
Idle
,
who
thinketh
that
fort
easily
woon
,
where
the
watchman
sléepeth
;
&
that
mind
quickly
ouercome
,
that
entertaineth
Idlenesse
.
Let
vs
follow
Paul
,
who
wrought
with
his
hands
,
least
he
should
be
troublesome
to
his
brethren
.
Let
exercise
neuer
forsake
vs
,
either
of
mind
or
of
body
:
for
the
Deuill
(
as
Ierome
saith
)
is
like
a
thiefe
,
who
finding
a
horse
idle
in
the
fields
,
gets
vpon
the
backe
of
him
,
where
contrary
of
those
that
labour
,
he
can
catch
no
holdfast
.
Idlenesse
(
saith
Bernard
)
Est
mater
nugarum
,
nouerca
virtutum
,
Is
the
mother
of
toies
,
and
the
stepdame
of
vertue
:
for
it
casteth
the
strong
man
headlong
into
offence
,
and
choking
vertue
,
nourisheth
pride
,
and
squareth
out
the
path
to
hell
.
If
the
castle
be
vnwalled
,
the
Enemie
enters
;
if
the
earth
be
vnmanured
,
it
bringeth
forth
thornes
;
if
the
vine
be
neglected
,
it
groweth
fruitlesse
:
So
if
our
bodies
and
mind●…
be
vnexercised
,
they
are
the
sooner
seduced
and
distracted
.
The
conclusion
of
this
booke
to
the
courteous
Reader
.
THus
far
with
regard
to
profit
,
&
desire
to
please
,
I
haue
drawen
my
discourse
and
emploied
my
readings
:
what
my
paine
hath
béene
,
you
may
recompence
with
your
acceptance
.
For
as
to
the
traueller
the
hope
of
rest
maketh
his
iourny
séeme
light
;
so
to
the
studious
,
the
expectation
of
profit
and
good
respect
,
lesseneth
the
tediousnesse
of
labour
,
and
long
watchings
.
It
fareth
now
with
me
as
with
shipwrackt
sailers
that
esyie
their
port
,
and
weary
pilgrimes
that
are
in
sight
of
Ierusalem
;
for
my
present
Ioy
drowneth
my
passed
Trauell
,
and
after
I
haue
finished
my
iourney
,
I
hang
vp
my
offerings
at
the
shrine
of
your
curtesies
:
If
you
accept
them
,
it
satisfieth
my
labour
,
and
sheweth
your
thankfulnesse
.
I
am
not
of
Caius
Lucillius
opinion
,
That
no
man
should
read
my
writings
;
for
I
had
rather
he
misinterpreted
then
thought
negligent
.
Accept
my
good
intent
(
I
pray
you
)
and
it
shall
encourage
my
endeauour
;
for
a
Father
saith
,
The
giuing
of
thankes
,
is
an
augmentation
of
desert
.
The
desire
is
tedious
that
hath
no
end
,
and
the
labour
loathsome
that
is
misconstrued
.
You
buy
that
cheape
,
which
cost
me
deare
;
and
read
that
with
pleasure
,
which
I
haue
written
with
trauell
:
Only
if
you
pay
me
with
the
séed
of
acceptance
,
you
make
me
forward
toward
another
haruest
:
and
in
giuing
me
thankes
,
you
shall
loose
nothing
.
For
(
as
Tully
saith
)
he
that
giueth
it
hath
it
,
and
he
that
hath
it
,
in
that
that
he
hath
,
restoreth
it
.
You
haue
the
aduantage
of
my
goods
,
they
are
already
in
your
hands
:
if
you
pay
me
that
you
owe
me
,
I
may
hap
trust
you
with
a
greater
summe
of
Science
.
Farewell
,
and
wish
me
no
worse
,
then
I
am
carefull
to
increase
thy
knowledge
.
FINIS
.