THE
KINGS
SHOOE
,
or
Edoms
doome
.
PSAL.
60.
8.
Ouer
Edom
will
I
cast
out
my
shoe
.
1.
GOds
Direction
is
the
soule
2.
Michtam
of
Dauid
,
or
the
golden
Psalme
is
the
title
of
this
celestiall
song
.
No
monument
,
columne
,
statue
,
or
Pyramis
more
memorable
,
more
remarkable
in
perpetuam
rei
memoriam
then
this
Epigraphe
or
Inscription
,
to
teach
both
Prince
and
people
what
to
doe
,
and
how
to
deale
in
cases
of
greatest
import
,
and
consequence
.
How
to
the
humble
,
when
we
are
humbled
,
and
where
to
seeke
refuge
;
when
we
are
distressed
what
to
doe
,
and
how
to
deale
with
persons
of
all
rankes
,
estates
,
qualities
,
and
conditions
.
3.
Composed
was
this
Psalme
,
at
what
time
Aram
Naharim
,
and
with
Aram
Zobah
in
the
vallye
of
salt
;
where
Abishai
the
brother
of
Ioab
at
the
first
onset
slew
sixe
thousand
,
and
Ioab
prosecuting
the
victorie
,
slew
twelue
thousand
more
,
in
which
conflict
,
and
slaughter
of
eighteene
thousand
;
Siria
was
cleane
vanquished
,
and
subdued
.
4.
Yet
hath
not
the
King
his
Quietus
est
;
Idumaea
also
is
to
be
subiected
,
for
they
of
Edom
had
rebelled
,
and
ayded
Siria
.
Nunquam
bella
bonis
,
nunquam
dissidia
cessant
;
Sed
quocum
certet
mens
pia
semper
habet
.
The
King
therefore
consults
God
touching
his
purpose
,
and
intendment
against
the
Idumaeans
,
laies
forth
to
view
former
calamities
happened
to
his
people
,
whereby
he
moueth
God
to
pittie
them
;
Afterward
receiuing
warrant
from
God
,
and
grounding
his
confidence
thereon
,
hee
resolueth
with
himselfe
,
and
encourageth
his
armie
to
doe
valiantly
.
This
is
the
occasion
,
title
,
and
summe
of
this
psalme
.
5.
The
text
hath
a
twofold
reference
the
one
Deuideth
Shechem
,
Meeteth
out
the
valley
of
Succoth
,
Appropriateth
Gilead
,
and
Manasses
,
Makes
Ephraim
his
counsel
,
Shewes
that
Iuda
is
imperiall
,
Depresseth
Moab
,
Hath
Philistia
in
derision
;
And
resolueth
ouer
Edom
to
cast
out
his
shooe
.
The
other
reference
looks
to
what
God
teacheth
me
to
say
hence
,
and
leadeth
me
to
the
Topique
of
Obedience
in
the
booke
of
Homilies
.
This
Obedience
also
hath
a
double
reflect
.
The
one
vpward
in
the
kings
obedience
vnto
his
God
,
the
king
of
kings
.
The
other
downewards
reflecting
vpon
the
people
in
their
obedience
,
and
euangelicall
allegeance
vnto
the
king
their
naturall
Leige
Lord
,
and
Soueraigne
.
6.
In
the
text
I
see
three
passages
in
great
fulnesse
.
A
Power
to
act
.
Projiciam
.
2.
An
intendment
,
or
rather
a
resolution
to
act
.
I
will
.
3.
A
regall
Extent
.
Out
and
Ouer
to
,
wherein
is
exquisite
skill
.
I
will
cast
out
,
ouer
.
2.
The
Patient
is
Edom
,
or
Idumaea
the
land
where
Esau
dwelt
,
and
of
him
is
called
Edom.
3.
The
Proiect
is
that
Edom
must
be
subdued
,
and
more
then
that
;
for
it
must
be
so
subdued
,
that
it
must
be
subiected
Ouer
Edom
will
I
cast
out
my
shoe
.
The
life
of
this
text
,
together
with
the
remarkable
Praecedents
,
and
Subsequences
begins
motion
at
the
sixt
verse
of
this
Psalme
,
(
as
I
haue
said
,
)
from
whence
as
from
a
fountaine
of
liuing
waters
this
Kingly
Power
,
Purpose
,
Proiect
and
Resolution
receiue
Strength
,
Warrant
,
Guidance
,
and
effectuall
Operation
.
God
speakes
and
decrees
,
and
many
noble
,
wise
,
worthy
,
waighty
,
and
excellent
affaires
are
really
and
actually
performed
,
For
Kings
haue
much
to
doe
,
God
guide
them
.
The
text
admits
a
double
sence
and
meaning
,
Quam
speciosi
pedes
Euangelizantium
pacem
.
Nahum
.
1
Rom.
10.
the
one
plaine
and
obvious
in
the
letter
or
history
.
The
other
couched
more
abstrusely
in
the
mistery
or
prophecie
.
In
the
mystery
by
the
spirit
of
Prophecy
is
meant
by
casting
out
a
Shoe
ouer
Edom
,
the
spirituall
enlargement
of
the
territories
of
the
Kingdome
of
the
Messias
,
by
the
preaching
of
the
Gospell
vnto
the
Gentiles
,
such
as
those
Idumaeans
or
Edom
were
,
amongst
which
people
the
Gospell
should
take
footing
,
and
leaue
steps
and
prints
behind
Amb
:
institut.
Virgin
.
cap.
14.
Nazianzen
.
de
orat
.
Sanct.
Gregor.
hom.
7.
in
Euangel.
Cl●…m
.
5.
Strom.
it
of
glad
tydings
,
and
euerlasting
happinesse
to
the
people
.
Deepely
and
diuinely
in
this
kind
haue
laboured
Saint
Ambrose
,
Nazianzene
and
Gregory
.
More
plainely
and
yet
pithily
,
Clemens
Alexandrinus
,
Origen
,
Chrysostome
and
Cyrill
August
de
essent
:
diuin●…
.
Hieronym
:
in
cap.
11.
Esaiae
.
besides
Saint
Augustine
,
Hieronyme
and
moderne
writers
sans
number
.
I
purpose
not
to
dwell
or
once
to
deale
in
the
mystery
.
The
plaine
letter
,
and
this
familiar
,
ordinary
,
prouerbiall
phrase
in
the
history
,
affoords
a
fulnesse
to
my
purpose
,
the
various
readings
whereof
I
now
set
out
in
a
vewe
,
that
it
may
be
the
better
vnderstood
.
Saint
Super
Idumaeam
incedam
calciamento
meo
:
that
is
to
say
,
I
will
goe
or
treade
vpon
Idumaea
with
my
shoe
.
The
Tygurines
render
it
as
it
is
here
translated
to
my
hand
.
Apollin
.
in
locum
.
Here
the
Talmudis●…s
streame
runs
muddy
,
for
they
as
some
others
now
adaies
will
be
tampering
,
and
preiudicing
Kings
affaires
,
which
God-wot
they
eyther
fowly
mistake
or
no
whit
vnderstand
.
Aram
Naharim
in
the
title
of
the
Psalme
is
Mesopotamia
The
Chaldee
Paraphrase
makes
the
text
speake
thus
,
I
haue
set
my
Shoe
vpon
the
collors
of
the
●…ecks
of
the
stoutest
Idumaeans
;
or
as
Nebiensis
hath
it
,
My
Shoes
haue
trode
vpon
their
necks
in
the
hinder
parts
.
Apollinarius
metaphraseth
it
into
Ante
Idumaeam
.
The
Talmudists
vnderstand
it
without
limitation
conceiuing
that
all
the
land
of
Canaan
should
first
haue
beene
subdued
before
●…ny
other
nation
had
beene
dealt
withall
.
And
●…eare
not
to
affront
Dauid
herewith
,
saying
,
that
he
●…iolated
Gods
purpose
in
subduing
Mesopotamia
,
&
Syriah
Zobah
,
as
is
plain
in
the
title
of
this
Psal.
●…nd
yet
suffered
the
Iebusites
to
dwell
in
Ierusa●…m
,
and
so
neere
his
Court
.
The
Septuagint
●…ade
the
text
with
this
word
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
which
Saint
Ambrose
renders
by
Ambulare
or
Ingredi
,
both
●…hich
import
Conculcation
;
So
that
all
agree
in
●…is
,
that
by
Extention
,
Immission
,
or
Proiection
of
the
shoe
,
eyther
vpon
the
neckes
of
people
,
or
ouer
their
Countries
is
meant
nothing
els
but
to
ouercome
,
subdue
,
bring
vnder
power
,
possesse
,
and
subiect
euen
to
vilenesse
such
men
,
and
such
Countries
.
The
very
vulgar
acceptation
of
the
word
Possession
The
house
of
him
that
had
his
shoe
loosed
.
The
Moreouer
the
frequent
vse
of
this
phrase
meeting
vs
very
often
in
the
booke
of
God
,
makes
this
to
be
the
meaning
of
the
words
,
as
cleere
as
the
day
.
This
king
else-where
singing
his
trophe●…
saith
,
They
are
fallen
vnder
my
feet
.
Caleb
the
son
〈◊〉
Iephunneth
shall
possesse
the
land
hee
hath
trod●…
vpon
.
But
the
people
must
not
meddle
with
Mo●…
Seir
,
for
God
would
not
giue
them
thereof
so
much
as
a
footes
breadth
;
yet
euen
the
place
,
whereon
the
soles
of
their
feet
should
tread
from
the
Wildernesse
of
Lebanon
,
and
from
the
riuer
Euphrates
,
vnto
the
vtmost
sea
should
be
theirs
.
If
wee
take
the
words
yet
more
properly
,
and
punctually
,
as
the
shooe
to
be
first
taken
off
,
and
so
cast
out
,
and
ouer
,
then
the
words
signifie
not
Subiugation
only
,
but
his
shooes
should
be
●…n
,
and
brasse
,
to
bruise
,
breake
,
and
subdue
where
●…er
he
came
.
Lastly
,
Antiquitie
tells
vs
as
much
.
●…r
as
the
manner
is
now
adaies
in
the
beleague●…g
of
a
Citie
,
the
Assailants
oft-times
cast
their
●…signes
ouer
the
Wall
into
the
Citie
,
not
only
to
courage
their
souldiers
to
follow
their
colours
,
●…t
also
in
token
that
they
resolue
not
to
depart
thence
vntill
they
haue
wonne
the
Citie
:
so
in
10.
What
scruple
now
should
let
the
king
thus
to
resolue
?
The
Lord
God
of
heauen
had
taught
the
king
,
and
he
knew
well
how
to
distinguish
betweene
an
Edomite
and
an
Ephramite
,
otherwise
he
would
neuer
haue
placed
the
one
at
his
head
,
the
other
at
his
foot
.
The
one
to
be
the
strength
of
his
counsell
,
the
other
to
feele
the
waight
,
and
crushing
of
his
foot
.
Besides
,
the
king
had
a
faire
President
before
him
:
Iosuah
at
Gods
command
had
done
the
like
to
the
kings
of
Ierusalem
,
Hebron
,
Iarmuth
,
Lachish
,
and
Eglon
fiue
in
number
,
vpon
whose
necks
he
caused
his
Captaines
,
an●…
men
of
warre
to
put
their
feet
in
Triumph
,
and
s●…
not
to
feare
,
or
to
be
dismaied
,
for
God
wou●…
doe
so
to
all
their
enemies
against
whom
the●…
Elias
Creteusis
in
Orat.
1.
Nazianz.
11.
146.
power
;
because
they
dwell
vnder
the
protection
of
the
Almightie
.
Shooes
we
vse
to
saue
our
feet
from
euery
offence
that
may
happen
in
our
iourneying
,
but
those
that
relie
vpon
the
Lord
of
hosts
,
and
resolue
with
their
God
shall
not
need
to
trust
in
the
arme
of
flesh
,
for
rather
then
faile
innumerable
,
and
inuisible
armies
of
Angels
shall
bee
commanded
to
see
that
they
dash
not
their
feet
against
a
stone
.
In
all
this
Explication
I
see
foure
things
,
tending
to
Application
which
are
these
,
1.
The
trampling
on
,
and
treading
downe
of
Profanenesse
by
the
King
.
2.
The
exceeding
carefull
condition
of
a
King
.
3.
The
loyall
submission
of
a
Subiest
:
And
4.
A
Direction
for
the
purposes
,
and
proiects
of
both
.
The
first
of
these
we
see
in
this
●…oble
Kings
purpose
,
and
designe
,
which
is
,
Ouer
Edom
to
cast
out
his
shooe
;
whereby
wee
learne
that
,
It
is
a
regall
resolution
to
trample
God
tels
the
King
,
that
Conculcation
is
Edoms
doome
,
and
the
King
resolues
to
doe
it
.
1.
Edom
is
Esau
,
and
Esau
is
a
prophane
person
,
Esau.
Least
there
be
any
fornicatour
,
or
prophane
person
,
as
Esau
,
who
for
one
morsell
of
meat
sold
his
birth-right
;
Prophane
persons
care
not
for
any
title
,
claime
,
or
interest
to
heauen
,
so
they
may
enioy
their
sinnes
without
Controlement
,
and
haue
the
pleasures
of
this
world
,
albeit
they
continue
but
a
short
time
,
Edom
is
Profanenesse
,
and
Edomites
are
prophane
persons
,
who
are
well
knowne
to
the
King
by
their
Crie
,
Crueltie
,
Pride
,
Rebellion
,
Riot
,
Contempt
of
God
,
and
scorning
of
good
men
,
and
all
goodnesse
.
The
cry
of
Edom
is
,
Downe
with
it
,
Downe
with
it
,
euen
to
the
foundation
thereof
.
Albeit
this
crie
exasperate
the
raising
of
holy
Ierusalem
.
In
the
law
of
Requitall
therefore
the
King
resolues
,
Downe
with
them
,
Downe
with
them
,
euen
to
the
very
trampling
,
and
treading
vnder
foot
.
Prophanenesse
is
most
cruell
.
For
it
is
vnreasonable
,
vnmercifull
,
and
implacable
.
A
profane
person
like
Edom
will
pursue
his
brother
with
the
sword
,
casteth
off
all
pittie
,
his
anger
teareth
perpetually
,
and
keepeth
his
wrath
foreuer
.
Witnesse
dogged
Doeg
the
Edomite
,
who
slew
fourescore
,
&
fiue
persons
that
did
weare
a
linnen
Ephod
,
when
the
Kings
seruants
would
not
put
forth
their
hand
to
fall
vpon
the
Priests
of
the
Lord
.
Toward
such
therefore
the
king
extends
no
mercy
vntill
he
haue
subdued
them
to
his
foot
.
Proud
is
Profanenesse
also
as
Lucifer
.
For
,
the
pride
of
heart
hath
deceiued
Edom
the
profane
person
,
Hee
conceiteth
that
he
dwelleth
in
the
clefts
of
the
Rocks
,
And
dwelling
so
high
,
he
saith
in
his
heart
.
Who
shall
bring
me
downe
to
the
ground
?
But
God
hath
made
,
and
ordained
the
kings
power
to
trample
on
thee
,
albeit
thou
be
neuer
so
big-bon'd
a
Nimrod
,
yea
,
and
to
tread
thee
vnder
his
feet
.
And
though
thou
Exalt
thy selfe
as
the
Eagle
;
yea
,
and
though
thou
set
thy
nest
among
the
starrs
,
yet
thence
will
I
bring
thee
downe
saith
the
Lord
.
Rebellious
,
and
riotous
is
profanenesse
,
to
the
King
traiterous
,
and
treacherous
to
the
Common-wealth
.
What
can
hee
bee
but
a
faithlesse
wretch
to
the
king
,
who
hath
not
the
Lord
for
his
God
?
And
what
a
bane
is
he
to
the
Common-wealth
,
who
practiseth
nothing
daily
,
but
to
runne
to
the
excesse
of
all
riotous
liuing
.
Kings
therefore
as
they
tender
their
owne
safetie
,
and
the
good
of
their
countries
endeauour
by
all
possible
meanes
to
subdue
,
and
subiect
if
it
were
possible
euen
to
annihilation
such
rebels
,
and
wretches
,
that
they
may
not
appeare
or
peepe
once
aboue
ground
.
2.
Contemners
they
are
of
God
,
and
cursed
Scorners
of
all
goodnesse
,
Lucian-like
,
and
Iulian-like
behauing
themselues
in
Citie
,
Court
,
and
Countrie
,
especially
when
they
come
into
the
Church
,
and
assembly
of
the
saints
.
For
there
they
shew
themselues
true
Edomites
indeed
.
It
is
in
Act.
Hom.
36.
in
1.
Cor.
Hom:
in
2.
Io.
14.
Cum
flagellis
vtitur
Christus
ostendit
tales
homines
servile
genus
esse
,
non
filios
,
sed
seruos
,
vel
macipia
diaboli
.
said
in
Luke
,
that
the
whole
multitude
were
without
in
Prayer
,
while
the
incense
was
burning
,
so
reuerently
,
and
so
Religiously
did
they
then
vse
the
place
of
Gods
presence
.
But
these
Edomites
as
saith
S.
Chrysostome
stand
,
and
trifle
while
prayer
is
said
,
yea
not
only
when
Prayer
is
said
,
but
when
the
Priest
blesseth
.
Dost
thou
not
know
that
thou
standest
with
the
Angels
,
singest
with
the
Angels
,
sayest
Hymns
with
them
?
and
standest
thou
grinning
,
and
laughing
?
It
were
no
meruaile
if
God
should
send
out
a
thunder-bolt
not
only
vpon
them
,
but
vpon
vs
also
;
that
are
present
with
such
vipers
,
for
surely
these
things
deserue
a
thunderbolt
saith
that
Father
.
Know
wretched
miscreant
,
that
the
Church
of
God
is
not
a
Barbers
shop
saith
he
further
,
or
an
Apothecaries
house
,
or
a
common
Court
,
but
a
place
of
Angels
,
the
Court
of
heauen
,
and
heauen
it selfe
.
The
king
therefore
being
iealous
of
Gods
worship
in
imitation
of
Christ
,
whips
such
out
of
his
presence
,
Court
,
Citie
,
and
Countrie
,
shewing
by
that
base
punishment
,
that
such
kinde
of
people
are
base
,
not
sonnes
,
but
seruants
,
and
seruile
slaues
of
the
deuill
.
For
while
the
Priest
stands
offering
vp
the
prayers
of
all
,
these
profaners
slyre
,
and
laugh
fearing
nothing
.
Into
a
Princes
Court
they
enter
not
;
without
looking
to
order
their
habit
,
countenance
,
and
gesture
,
but
entring
into
the
Church
,
which
is
the
Court
of
the
heauenly
king
,
these
Edomites
prate
,
iangle
,
and
walke
.
And
as
the
swine
putteth
his
filthy
foote
into
the
very
same
trough
,
where
hee
putteth
his
mouth
to
take
his
meate
;
so
these
profane
men
and
women
prate
there
to
their
dogge
,
where
they
pray
to
their
God
.
Thus
are
they
odious
to
God
and
the
King
for
profaning
the
house
of
Almighty
God
.
Churches
are
like
those
Cities
of
refuge
,
which
God
appointed
among
the
Israelites
,
whether
hee
that
had
offended
might
flye
,
and
finde
pardon
;
onely
those
Sanctuaries
were
for
some
kinde
of
faults
,
but
the
Church
is
for
all
kind
,
so
that
wee
heartily
,
and
vnfeinedly
cry
,
Lord
forgiue
.
What
a
comfortable
Meditation
is
this
,
if
wee
follow
●…t
?
What
a
blessing
doe
those
prophane
Mis●…rants
lose
,
who
contemne
,
and
scorne
so
great
fauour
from
the
king
of
heauen
?
Wicked
profane
men
forget
,
and
forgoe
this
blessing
,
and
will
not
●…e
reformed
,
vntill
Gods
wrath
by
the
Kings
power
Ni●…anor
,
Antiochus
,
and
Heliodorus
in
the
Macchabees
●…nd
Belshazar
in
Daniel
.
3.
Scorners
these
are
also
of
all
good
men
,
and
goodnesse
,
what
holy
and
good
man
could
euer
escape
the
virulence
of
these
Edomites
either
a●…ue
or
dead
?
Munster
is
tearmed
a
mad
man
.
Pet.
Martyr
a
paultry
Iacke
,
Bucer
infoelix
puer
.
Philip
Melancthon
a
foole
,
Zanchius
a
dolt
,
Caluin
is
accu●…d
by
Surius
the
Commentor
rather
then
the
Commentator
,
and
Bellarmine
to
haue
dyed
of
●…e
disease
called
Pthiriasis
,
when
it
was
but
●…hthisis
at
the
most
an
ordinary
disease
.
Chemnitius
is
called
the
Archaeretique
.
Luther
,
the
incestuous
Monke
,
Zuinglius
,
the
Helvetian
Swash-buckler
,
Doctor
Fulke
,
the
Protestants
post-horse
,
Iohn
Hus
,
an
haereticall
fire
brand
,
and
Theodore
Beza
,
a
Monster
,
and
such
like
scornefull
,
and
contumelious
reproaches
wherewith
those
profane
Edomites
haue
alwaies
not
spared
to
lade
the
memoriall
of
such
as
were
pretious
with
godly
Princes
on
earth
,
and
now
are
without
doubt
blessed
with
the
Lord
in
heauen
.
The
king
then
thus
discerning
these
bad
members
,
and
perceiuing
their
spirits
by
such
ouert
,
and
open
transactions
resolues
with
Princely
courage
to
quell
them
vnder
foote
,
that
they
may
neuer
bee
able
to
hold
vp
their
heads
.
He
resolues
in
City
they
shall
beare
no
office
,
in
Court
they
shall
haue
no
place
,
in
●…omer
.
Iliad
.
8
3.
The
practise
.
Church
no
dignity
,
in
Countrey
no
regiment
.
O
most
gratious
king
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Shoote
so
still
,
Resolue
so
still
.
Let
not
the
cry
of
the
Edomites
preuaile
,
downe
with
Church
,
Chancell
,
Steeple
,
Bells
and
all
,
that
cry
Downe
with
Ecclesiasticall
policy
,
Downe
with
Prelates
,
Downe
with
the
foundations
,
and
yet
what
hath
the
righteous
done
?
The
second
of
these
obseruations
I
see
in
v●…hilico
The
height
of
Soueraigntie
is
dayly
encumbered
with
an
exceeding
waight
and
world
of
occurrences
,
affaires
,
and
deepe
designes
,
all
of
surpassing
,
and
especiall
care
,
singular
skill
,
exquisite
cunning
,
and
important
consequence
.
1.
Incumbred
I
say
on
all
sides
,
vpon
all
occasions
.
See
the
context
,
the
people
are
cast
off
.
The
Heale
the
breach●…
oh
Lord
.
Let
hard
things
attend
the
state
,
and
●…
God
make
the
land
drinke
the
wine
of
Astonishment
.
The
king
must
cry
for
an
ensigne
to
be
displayed
,
that
his
beloued
may
bee
deliuered
,
th●…
God
may
saue
with
his
right
hand
,
and
m●…
heare
the
king
when
he
calleth
vpon
him
.
In
case
of
famine
,
the
woman
that
was
dec●…ued
by
her
neighbour
in
the
siege
of
Samari●…
when
they
were
constrained
in
the
famine
to
e●…
their
owne
children
,
and
to
make
their
wombes
,
Helpe
my
Lord
oh
King
;
and
the
King
is
constrained
to
answer
their
importunity
If
the
Lord
doe
not
helpe
thee
,
how
shall
I
helpe
thee
?
In
case
of
the
plague
of
pestilence
the
King
is
perplexed
,
and
cryeth
when
hee
saw
the
Angell
of
the
Lord
smite
the
people
,
Loe
I
haue
sinned
,
and
I
haue
done
wickedly
,
but
these
sheepe
what
haue
they
done
,
let
thine
hand
I
pray
thee
be
against
me
,
and
against
my
fathers
house
.
In
case
of
warre
and
hostility
be
it
either
domestique
or
forraine
,
who
is
called
vpon
?
whom
doth
it
concerne
more
?
who
mustereth
,
who
mastereth
the
occasioned
occurrences
but
the
king
?
Thus
be
it
Dearth
,
Death
,
or
Deuill
that
troubleth
the
State
,
the
King
lyes
at
stake
for
all
.
Doe
you
thinke
the
case
is
otherwise
in
Plenty
,
peace
,
or
prosperity
?
Surely
nothing
lesse
.
2.
For
Plenty
in
some
States
is
oft
times
more
intollerable
then
Penury
.
Prodigall
bloods
are
then
most
ranke
,
and
most
vnquiet
.
Haue
not
I
seene
Maiestie
petitioned
against
the
cheapenesse
of
corne
?
yea
and
I
remember
well
how
it
mooued
passion
into
extremity
,
and
that
most
iustly
.
For
what
should
a
father
doe
?
that
carefully
hath
prouided
for
his
children
to
feede
plentifully
,
and
then
they
exclaime
of
being
too
full
.
In
Peace
●…he
stirring
braines
of
a
State
are
neuer
at
rest
in
●…euising
Monopolies
,
Exemptions
,
Engrosings
,
&
what
●…ot
?
And
who
in
all
these
and
the
like
is
importuned
,
and
incumbered
but
the
king
?
Many
driuers
,
but
few
that
can
hold
the
plow
aright
,
as
the
old
De
cura
pro
mortuis
gerenda
,
I
am
sure
none
better
then
Kings
may
write
,
De
cura
pro
vi●…
gerenda
,
yea
and
pro
mortuis
too
.
For
if
a
subiect
come
to
a
violent
and
vntimely
end
,
doth
not
the
Coroner
inquire
of
his
death
that
the
Kings
Delegates
may
bee
assertained
how
the
Kings
subiect
came
by
his
death
,
and
order
is
taken
accordingly
.
A
purblinde
Paynime
could
say
of
the
carefull
Condition
and
restlesse
state
of
Kings
and
statesmen
.
Hom.
Iliad
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Philo
lib.
de
vita
Mosis
.
Plato
in
Theaet
.
Arist.
Ethic.
11
Clem.
Alex.
1.
Strom.
Basil.
hom
.
16.
Procop●…in
Gen.
c.
4.
Euthym.
in
Praef
,
Psalm
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
3.
Calling
Kings
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
The
peoples
sheepheards
.
Of
which
Analogie
,
Philo
,
Plato
,
Aristotle
,
Clemens
Alexandrinus
,
Basile
,
and
Procopius
haue
lately
descanted
.
The
plaine
song
Euthymius
in
his
preface
to
the
booke
of
the
Psalmes
hath
briefly
deliuered
.
Shewing
that
the
king
who
composed
this
Psalme
was
by
Gods
direction
first
taught
by
a
shepheards
sollicitous
imployment
,
how
to
gouerne
a
State
,
and
was
fitted
thereunto
at
the
first
by
his
carefullnesse
amongst
and
ouer
vnreasonable
creatures
.
Whereby
he
afterwards
conceiued
the
more
readily
,
and
practised
more
diligently
how
to
Watch
,
to
Striue
for
his
flocke
,
to
expose
himselfe
to
dangers
,
to
Contend
against
wild
beasts
,
theeues
,
famine
,
cold
,
to
goe
out
,
and
in
before
them
,
to
call
them
to
the
pastures
,
to
the
shades
,
to
the
fountaines
of
running
water
;
to
recall
them
to
the
folds
,
to
cause
them
to
flocke
with
his
Croke
,
with
his
voice
,
with
his
whistle
,
with
his
pipe
;
sometimes
chearing
them
,
sometimes
deterring
them
,
sometimes
curbing
them
,
sometimes
curing
them
,
in
all
,
desiring
not
onely
to
haue
them
his
fat
flocke
,
but
also
his
well
disposed
,
and
well
ordered
flocke
,
That
so
he
might
feede
them
according
to
the
integrity
of
his
heart
,
and
guide
them
by
the
skilfulnesse
of
his
hands
,
Which
Caietaine
expresseth
thus
with
innocency
of
heart
,
Caietain
.
c.
10.
16.
Prudence
of
head
,
and
Example
of
hand
.
Kings
then
you
see
haue
their
Hearts
full
,
their
Heads
full
,
and
their
Hands
full
.
Cast
'
your
eye
once
more
vpon
the
Context
.
Is
there
cause
of
Diuision
?
The
king
must
haue
skill
in
Arithmetique
.
Of
mensuration
?
He
must
bee
a
good
Geometrician
.
Of
Appropriation
?
A
spirit
of
Discretion
is
required
in
him
.
Of
Election
for
Counsell
?
Many
circumstances
in
that
Realtie
to
be
considered
.
Doth
he
longe
Prospicere
&
alteri
saeculo
serere
,
Not
onely
profound
,
but
euen
in
a
manner
propheticall
skill
is
to
be
sought
for
.
Stand
there
Opposites
in
the
quasi
Cunning
)
to
be
so
called
)
must
affront
them
,
and
sort
them
.
Some
to
be
Pollubra
as
Moabites
,
some
Scabella
as
Edomites
,
some
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
as
Philistines
.
In
all
these
passages
see
we
not
what
great
carefullnesse
,
and
manifold
incumberances
attend
the
height
of
Soueraignty
,
when
the
Princes
,
Peeres
,
Prelates
,
People
,
all
referre
vnto
it
,
at
all
times
,
vpon
all
occasions
,
and
from
all
places
?
Waigh
we
then
this
regall
waight
vpon
the
ballances
of
our
loue
,
duty
,
and
allegeance
,
and
we
shall
learne
our
obedience
the
better
.
What
honest
,
and
good
Christian
heart
in
That
first
of
all
Supplications
prayers
,
Intercessions
,
and
giuing
of
thankes
be
made
for
all
men
.
For
kings
,
and
for
all
that
are
in
authority
,
that
we
may
leade
a
quiet
and
peaceable
life
i●…
all
godlinesse
,
and
honesty
,
for
this
is
good
and
acceptable
in
the
sight
of
God
our
Sauiour
.
For
Kings
I
say
by
name
,
and
for
their
Delegates
,
yea
and
that
vpon
all
occasions
.
In
time
of
trouble
,
The
Lord
heare
him
in
the
day
of
trouble
,
the
name
of
the
God
of
Iacob
defend
him
.
Send
him
helpe
from
his
Sanctuary
,
and
strengthen
him
out
of
Sion
.
In
the
time
of
his
Deuotion
:
Remember
all
his
offerings
O
Lord
,
and
accept
his
burnt
Sacrifice
.
Graunt
him
according
to
his
owne
heart
,
and
fulfill
all
his
counsell
.
In
the
desire
of
his
triumph
.
The
king
shall
ioy
in
thy
strength
O
Lord
,
right
glad
shall
hee
be
in
thy
Saluation
.
For
thou
hast
giuen
him
his
hearts
desire
,
and
not
denied
the
request
of
his
lipps
.
In
request
for
his
life
.
He
asked
life
of
thee
O
Lord
,
and
thou
gauest
him
length
of
daies
,
euen
a
life
for
euer
,
and
euer
.
In
loue
to
his
posteritie
.
Giue
thy
iudgements
O
God
vnto
the
king
,
and
thy
righteousnesse
to
the
kings
sonne
.
So
shall
he
iudge
thy
people
with
righteousnesse
,
and
thy
poore
with
iudgement
.
For
the
enlargement
of
his
territoris
.
Let
him
Lord
haue
dominion
from
sea
to
sea
,
and
from
tho
Riuer
to
the
lands
end
.
For
the
well
ordering
of
his
Court
.
O
Lord
,
let
the
King
set
no
wicked
thing
before
his
eies
,
let
him
hate
Apostataes
.
Let
Lord
the
froward
depart
from
him
,
let
him
not
know
a
wicked
person
.
Hee
that
slaundereth
,
or
hath
an
high
looke
,
or
a
proud
heart
,
let
him
not
endure
,
and
he
that
telleth
lies
,
let
him
not
tarrie
in
his
sight
.
Against
all
his
enemies
.
Doe
vnto
them
O
Lord
as
vnto
the
Midianites
,
as
vnto
Sisera
,
as
vnto
Iabin
;
Which
perished
at
Endar
,
and
became
as
the
dung
of
the
earth
.
Make
their
chiefetaines
like
Oreb
,
and
●…eeb
,
yea
their
Princes
as
Zebah
,
and
Zalmanah
.
Make
them
Lord
as
a
wheele
,
as
slubble
before
the
●…inde
,
Fill
their
faces
with
shame
;
let
them
be
confounded
,
and
troubled
for
euer
.
This
ought
to
bee
our
continuall
pious
practise
vpon
these
,
and
all
other
occasions
whatsoeuer
that
occurre
,
as
the
law
of
God
,
Nature
,
and
Nations
,
as
our
dutie
,
loue
,
and
allegeance
doe
more
force
,
and
obligue
vs
to
doe
.
Looke
to
a
third
lesson
,
which
is
written
in
the
very
brow
of
this
text
thus
:
Not
only
the
power
of
the
King
,
but
his
Will
,
and
skill
also
are
both
positiue
,
and
indicatiue
,
peremptorie
,
and
Imperatiue
.
1.
For
as
concerning
the
Power
,
of
a
King
that
Gualt
:
in
locum
Col.
3.
21.
thing
,
to
euery
superiour
(
so
S.
Peter
teacheth
)
must
be
subiect
.
Or
the
manner
.
Euery
soule
(
Omnis
anima
ex
animo
)
euen
from
the
heart
must
be
subiect
;
not
with
eye
seruice
only
,
as
men-pleasers
,
but
with
faithfull
,
and
good
mindes
,
as
herein
also
seruing
the
Lord
.
Or
the
absolutenesse
.
For
I
say
Bern
:
Ep
:
24.
ad
Archiep.
Senon-ensem
.
euery
soule
to
,
without
exception
.
Si
quis
ten●…
quenquam
excipere
,
conatur
decipere
,
as
S.
Bernard
reasoneth
with
the
Archbishop
of
Senon
in
France
.
If
seditious
Papists
,
and
tumultuous
Anabaptists
,
and
other
Sectaries
endeuour
to
exempt
themselues
from
regall
Power
;
yet
it
is
sufficient
for
a
temperate
sober
minded
Christian
to
know
,
that
Christ
alitèr
iussit
,
alitèr
gessit
,
(
saith
the
same
Father
.
)
Hee
taught
otherwise
,
hee
wrought
otherwise
.
In
vaine
is
it
then
,
for
the
dizzie
braines
of
wretched
men
to
coyne
a
counterfeit
exemption
,
where
the
God
of
heauen
hath
made
no
exception
.
Moreouer
note
that
the
Mandate
is
indefinite
Subiection
is
proper
vnto
them
as
they
are
Powers
,
Though
not
mine
annointed
.
Curse
not
the
King
.
And
lastly
,
against
the
giddy
thoughts
;
Curse
not
the
King
,
no
not
in
thy
thought
.
For
if
thou
doe
,
thou
art
a
Traitour
,
and
those
treasonable
thoughts
of
thine
,
if
past
or
present
are
to
be
repented
of
,
and
the
future
to
be
preuented
with
more
blessed
cogitations
.
So
that
hereby
we
see
the
Soueraigne
Power
vindicated
from
all
controulement
.
For
if
Powers
be
not
so
consonant
as
they
should
be
,
yet
Habent
sanctitatem
vnctionis
,
Aquinas
in
cap.
13.
ad
Rom.
licet
non
habent
sanctitatem
vitae
.
But
this
is
not
all
For
it
may
be
obiected
thus
.
Put
the
case
that
the
Power
of
kings
bee
peremptory
,
yet
I
hope
the
Will
of
kings
is
not
.
Yes
their
very
Will
is
not
only
positiue
,
and
Indicatiue
,
but
also
peremptory
,
and
imperatiue
.
Ouer
Edom
will
I
cast
out
my
shoe
.
The
Power
of
a
king
is
from
God
,
and
inuested
in
the
kings
owne
person
,
for
all
inferiour
Delegates
whatsoeuer
deriue
their
authority
personally
,
that
is
,
from
the
kings
person
,
which
person
of
a
king
●…n
law
is
mixta
persona
,
&
iurisdictionis
capax
;
and
this
personall
power
regulates
its
owne
will
.
It
is
required
then
of
Subiects
.
iussa
capessere
,
non
praerogatiuarum
,
&
Priuilegiorum
apices
excutere
.
It
is
for
Subiects
to
suffer
the
Will
of
a
Soueraigne
to
be
done
either
of
vs
,
or
on
vs
.
Of
vs
,
when
the
kings
Will
is
regulated
by
Gods
wisdome
,
and
by
2.
In
his
irregular
,
and
exorbitant
Will
,
wee
must
be
Patients
,
in
the
other
we
must
be
Agents
,
readie
to
goe
,
to
runne
,
to
die
,
to
doe
all
things
with
singular
cheerefulnesse
,
and
alacritie
.
In
the
the
kings
transcendent
,
and
extrauagant
will
,
wee
must
be
Patients
couching
downe
vnder
the
burthen
,
weeping
by
the
waters
of
Babilon
(
not
warring
)
but
looking
vp
to
God
for
release
.
In
this
case
a
Buckler
,
not
a
sword
is
to
be
vsed
.
For
the
command
is
not
,
that
we
should
be
subiect
to
vertuous
,
and
godly
Gouernours
,
but
(
as
I
haue
said
)
it
is
indefinite
to
Powers
,
in
that
they
be
Powers
.
For
if
the
Power
shall
be
willing
to
cast
out
,
or
ouer
vs
euen
his
shooe
,
none
ought
to
dare
once
to
lift
vp
his
heele
against
it
.
Albeit
the
will
of
a
Soueraigne
be
to
cast
out
,
or
ouer
vs
his
shooe
.
Shall
wee
cast
our selues
out
of
our
dutie
of
Allegiance
?
or
seeke
to
cast
away
our
king
?
Absit
.
Heare
in
Samuel
;
They
haue
not
cast
thee
away
,
but
they
haue
cast
me
away
,
saith
the
Lord
,
that
I
should
not
raigne
ouer
them
;
for
asmuch
as
all
Power
is
of
God
.
To
conclude
this
point
then
,
if
the
chiefe
Apostles
Saint
Peter
,
and
Saint
Paul
enioyned
all
men
in
their
times
to
submit
themselues
vnto
gouernours
,
albeit
they
were
worshippers
of
Deuills
,
and
cruell
persecutours
of
Christians
;
how
much
more
should
we
now
obey
,
and
honour
religious
kings
,
who
are
defendors
of
the
faith
,
and
nursing
Caes.
Baronius
in
prafat
ad
11.
tom
:
annal
.
fathers
of
the
Church
,
as
Caesar
Baronius
in
his
preface
to
the
eleuenth
tombe
of
his
Annalls
hath
well
and
honestly
obserued
against
the
bloody
practises
,
and
turbulent
proiects
of
statizing
Iesuites
.
But
this
is
not
all
neither
,
for
there
is
great
skill
in
these
Proiestments
,
which
ignorance
of
state
affaires
in
many
,
may
cause
them
maruelously
to
mistake
.
Conceiuing
that
certaine
passages
may
be
the
kings
Will
onely
,
when
as
it
is
indeede
the
kings
most
excellent
,
and
exquisite
Skil
of
,
and
in
the
affaires
and
mysteries
of
state
.
The
king
deuides
Scechem
,
but
it
is
arithmetically
with
iustice
distributiue
,
to
auoide
Confusion
,
as
Iethro
taught
Moses
.
He
measureth
out
Succoth
,
but
it
is
to
set
lymmits
,
that
the
bundaries
may
bee
exactly
knowne
,
to
the
end
that
no
furious
Iehu
,
no
mighty
hunting
Nimrod
doe
oppresse
the
helplesse
multitude
.
He
appropriates
Gilead
,
and
Manasses
,
but
it
is
Geometrically
with
commutatiue
iustice
,
that
Anabaptisticall
Communitie
the
aberration
of
Anarchies
might
be
auoided
,
and
that
Meum
,
and
Tuum
might
be
the
better
knowne
,
He
aduanceth
Ephraim
,
but
hee
knowes
therein
what
hee
doth
very
well
;
it
is
to
be
sure
of
faithfull
Counsellours
.
He
setleth
Iuda
,
It
is
to
place
for
an
other
age
.
In
all
this
here
is
no
cause
of
Depression
,
no
occasion
of
Conculcation
,
no
,
nor
any
matter
of
Sleighting
.
But
now
when
the
king
must
deale
with
Moab
,
or
must
haue
to
doe
with
Edom
;
It
is
as
proper
in
regall
Skill
,
and
policy
of
state
to
make
Moab
,
that
is
like
an
haggard
hawke
to
come
to
hand
,
and
to
suppresse
Edom
to
the
feete
;
as
it
is
to
settle
Ephraim
at
the
head
,
or
Gilead
and
Manasses
at
the
side
.
And
it
is
as
proper
in
the
cunning
of
a
king
to
Sleight
Philistia
,
and
to
haue
it
in
derision
,
as
it
is
to
bee
carefull
for
Iuda
touching
the
time
to
come
.
So
then
wee
see
what
an
high
pitch
of
policy
they
flie
,
who
mannage
,
and
sway
the
scepter
of
kingly
cunning
.
It
is
not
for
owles
,
battes
,
and
wagtailes
to
soore
toward
this
pitch
,
their
sight
serues
them
not
,
their
flight
is
impt
with
feathers
of
a
lower
traine
.
3.
Is
there
then
any
Power
then
like
this
among
the
sonnes
of
men
,
which
is
immediately
from
God
,
A
quo
rex
secund:
post
quem
primus
,
saith
Tertull.
in
●…ol
.
●…ont
.
gent.
cap.
30.
Tertullian
in
Apologetico
.
Is
any
Will
more
absolute
,
which
must
not
be
affronted
though
irregular
;
but
must
be
suffered
to
be
done
on
vs
,
albeit
It
is
the
houre
and
power
of
Darkenesse
.
If
any
Will
affront
this
absolute
Will
of
the
king
.
It
is
a
masterlesse
Wilfulnesse
,
and
deuoyd
of
Conscience
,
which
neither
Christian
courage
;
it
is
rather
a
peeuish
and
peruerse
passion
,
then
any
sanctified
sobriety
of
mans
faculty
that
way
.
If
any
Sk●…l
will
be
curious
to
prie
and
search
into
the
secrets
therof
,
and
to
waue
this
Cunning
,
albeit
it
be
the
Counterplea
of
some
brabbling
Lawyer
;
yet
it
may
receiue
this
lawfull
reply
,
That
Lawe
hath
a
directiue
lib
Instit.
4.
cap.
10.
§.
30.
power
,
not
a
coactiue
ouer
kings
.
And
Gregorius
de
Valentia
renders
the
reason
,
for
that
all
actiue
power
is
a
Principall
that
transferres
into
another
,
and
reflects
not
.
Besides
Master
Caluin
saith
very
truely
,
That
the
Directions
,
and
Edicts
that
come
out
from
the
Power
,
Wil
,
and
Skill
of
a
king
are
somewhat
more
then
humane
traditions
to
be
accompted
of
,
for
that
they
haue
not
onely
their
foundation
vpon
the
generall
Commandement
,
but
also
they
haue
their
warrant
from
the
mouth
of
Christ
himselfe
.
4.
So
then
to
the
kings
rightly
regulated
,
and
well
gouerned
Will
,
wee
ought
all
of
vs
that
bee
Subiects
like
a
swarme
of
Bees
to
follow
the
master
bee
,
like
flockes
of
sheepe
to
follow
the
Antecedent
,
like
Cranes
to
follow
our
captaine
,
ordine
literato
,
as
Ierome
saith
in
his
epistle
to
Rusticus
.
And
if
it
be
a
distempered
,
and
misguided
Will
,
yet
in
this
case
we
must
not
rebell
,
nor
resist
in
action
,
no
nor
reuile
,
or
curse
in
faction
,
or
thought
,
but
wee
ought
obeying
God
,
rather
then
man
,
keepe
our
minds
and
consciences
pure
,
and
vndefiled
before
God
,
but
suffer
wee
must
euen
vnto
death
if
the
will
of
God
be
so
,
rather
then
in
any
sort
to
breake
out
against
our
Soueraigne
.
And
I
had
rather
haue
my
Soueraigne
treade
on
mee
,
then
some
to
looke
vpon
me
.
For
pes
hominis
est
beatior
oculo
suis.
The
foote
of
a
man
is
better
then
the
eye
of
a
swine
.
But
in
this
scripture
is
the
case
so
,
doth
the
king
here
take
vpon
him
these
seuerall
Proiects
of
Diuision
,
Mensuration
,
Appropriation
,
Exaltation
,
Conculcation
,
and
Subiugation
euen
to
vilenes
out
of
his
owne
absolute
Power
,
or
doth
the
king
follow
his
owne
Will
,
or
relye
vpon
his
owne
Skill
?
O
nothing
lesse
,
indeede
the
king
acts
Ase
of
himselfe
,
for
he
is
Aperse
;
but
not
Ex
se
,
not
out
of
himselfe
:
that
is
,
non
ex
suo
ipsius
cerebro
,
like
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
that
subsist
onely
out
of
their
owne
substance
.
For
this
very
Psalme
compiled
by
this
good
king
,
is
a
Mirrour
for
all
Magistrates
,
and
a
patterne
for
all
priuate
persons
also
.
The
King
consults
God
in
all
.
For
his
Power
.
The
king
acknowledgeth
whence
O
God
thou
hast
cast
vs
off
.
Thou
hast
scattered
vs
.
Thou
hast
beene
displeased
with
vs
.
Thou
hast
made
the
land
to
tremble
.
Thou
hast
broken
it
.
Thou
hast
shewed
thy
people
hard
things
.
Thou
hast
made
vs
drinke
the
Wine
of
astonishment
.
Thou
giuest
an
Ensigne
to
them
that
feare
thee
,
that
it
may
be
displayed
because
of
thy
truth
,
that
thy
beloued
may
be
deliuered
.
Giue
helpe
in
trouble
;
Vaine
is
the
helpe
of
man
.
Through
God
we
shall
doe
valiantly
.
And
in
the
very
phrase
of
my
text
the
king
saith
,
It
is
God
that
shall
tread
downe
our
enemies
.
Here
we
see
the
king
acknowledgeth
when
they
faile
,
and
when
they
preuaile
;
They
faile
,
when
God
is
offended
with
them
,
they
preuaile
,
when
the
God
of
Iacob
is
pleased
to
returne
to
them
againe
.
The
king
also
consults
God
in
the
purposes
of
his
Will
.
Quis
ducet
?
Quis
deducet
?
Who
will
bring
me
into
the
strong
citie
?
Who
will
bring
mee
into
Edom.
Nonnè
tu
.
Wilt
not
thou
O
God
?
For
his
Skill
,
the
king
doth
nothing
,
wills
nothing
,
resolues
of
nothing
vntill
he
haue
direct
,
and
perfect
warrant
from
God
.
Marke
then
how
ready
the
God
of
heauen
is
to
guide
such
a
king
.
God
speakes
in
his
holinesse
to
the
king
.
And
so
the
king
limmits
his
Power
by
Gods
permission
,
regulates
his
Will
by
Gods
direction
,
or
dereth
his
Skill
as
he
hath
Gods
Oracle
for
his
Warrant
.
5.
In
all
which
doth
not
the
king
make
a
plaine
Manifesto
,
and
acknowledgement
that
his
God
is
a
Powerfull
,
Puissant
,
Iealous
,
Terrible
,
Strong
,
yea
and
a
God
to
be
feared
;
and
therefore
to
bee
consulted
in
all
.
In
his
owne
onenesse
the
king
durst
not
so
much
as
say
Proijciam
;
for
feare
least
for
his
Presumption
the
king
of
heauen
should
say
Eijciam
.
He
would
not
say
in
his
owne
fancie
;
I
will
cast
out
,
or
ouer
this
or
that
,
for
he
knew
that
God
could
cast
him
out
,
yea
cast
him
off
,
and
cast
him
away
to
;
that
God
could
cast
his
breath
out
of
him
,
and
then
he
must
die
,
and
all
his
thoughts
,
pro●…
,
and
purposes
would
perish
.
Yea
this
good
king
knew
that
if
he
consulted
not
God
;
his
owne
deuises
of
Diuision
would
become
Confusions
Perez
,
his
Measuring
would
proue
out
of
measure
sinfull
;
his
Appropriating
would
be
Impropriation
,
his
exalting
of
the
vnworthy
,
his
neglecting
of
the
best
deseruing
,
his
sleighting
of
the
Pretious
would
proue
dangerous
in
time
to
come
.
Yea
the
good
king
knew
,
that
without
this
blessed
direction
from
God
,
Monarchy
would
become
the
Wilfulnesse
of
one
,
Oligarchie
of
some
few
,
Democracie
of
many
,
and
Anarchy
of
all
.
But
now
hauing
consulted
God
,
he
is
resolued
,
as
Iehosophat
spake
to
his
iudges
.
To
be
of
good
courage
,
and
to
doe
it
,
and
assueredly
God
would
be
with
the
good
.
To
doe
as
Iosuah
did
to
the
fiue
kings
,
and
to
the
Gibeonites
mentioned
before
,
hauing
receiued
the
like
warrant
as
Iosuah
had
from
the
mouth
of
God
.
In
all
this
we
see
how
the
king
goeth
fairely
on
a
fide
ad
fidem
,
from
faith
to
faith
.
Namely
from
the
Ground-worke
of
Faith
,
to
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
the
Trust
thereof
,
from
the
Trust
,
and
Confidence
to
a
reuerend
boldnesse
of
approaching
the
throne
of
Grace
;
and
so
from
these
former
to
a
full
Perswasion
of
Faith
to
doe
valiantly
.
Kings
and
great
personages
haue
their
remembrance●…
.
I
am
conscious
to
my selfe
of
mine
owne
weaknesse
,
and
vnworthinesse
once
to
open
my
mouth
to
teach
,
especially
in
this
place
,
where
the
height
of
Soueraignty
setled
on
Gods
Sion
,
seeth
,
and
suruayeth
more
,
then
tenne
thousand
Millions
such
Perpusilli
as
my selfe
,
that
liue
below
in
the
valley
;
I
will
leaue
that
to
my
learned
brethren
that
slie
an
higher
pitch
to
speake
of
the
kings
Crowne
,
and
of
the
kings
Sword
.
It
is
sufficient
for
me
,
that
from
my
heart
acknowledge
my selfe
vnworthy
to
touch
the
hemme
of
the
kings
garment
,
it
sufficeth
me
I
say
to
point
;
but
at
his
shooe
,
whose
shooe
points
I
am
vnworthy
to
vnloose
.
Yet
giue
me
leaue
for
Gods
cause
in
this
point
to
be
a
Remembrancer
only
,
and
to
tell
you
what
I
see
further
in
this
Oracle
of
Scripture
,
and
that
is
this
plainely
.
All
our
Proiects
,
and
Purposes
are
then
,
and
then
only
legall
,
and
Euangelicall
,
when
God
saith
A
men
vnto
them
,
otherwise
to
Religion
,
Republique
,
and
priuate
Estates
,
they
●…roue
detriments
,
and
Deiectments
.
1.
For
the
further
enlargement
hereof
,
if
you
Cecidit
Babilon
.
To
what
hath
that
wilfull
Sic
volo
,
sic
inbro
brought
the
see
of
Rome
,
but
that
the
God
of
heauen
hath
euer
crossed
that
Wilfulnesse
with
Sic
Nolo
,
Sic
Rugeo
.
Imò
dominus
deus
exercituum
tales
,
Doctores
,
seductores
,
pastores
impostores
,
Pr●…latos
Pilatos
,
Oppugnabit
,
Expugnabit
,
conculcabit
.
To
what
passe
hath
that
subtile
Skill
of
Equiuocation
,
Mentall
Reseruation
,
and
the
like
cunning
practises
brought
that
holy
frie
,
but
euen
to
this
,
that
they
like
Cassandra
are
not
beleeued
oft-times
,
when
they
tell
the
truth
,
and
at
the
best
it
is
as
Syracides
saith
,
A
fine
subtilitie
,
but
vnrighteous
.
The
old
Graecians
called
it
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
That
s
to
say
To
dissemble
deeply
,
and
profoundly
.
And
purblind
Paganisme
in
blinde
Homer
,
yet
saw
more
then
these
,
and
learned
,
to
detest
it
thus
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
2.
See
in
a
Republique
,
What
caused
that
mournfull
lamentation
,
and
pittifull
Hadadrimmon
in
Pharoh
Neco
in
the
plaine
of
Migiddo
,
and
neuer
consult
with
God
,
whether
the
cause
were
right
or
wrong
.
What
caused
the
fearefull
Reuolt
in
the
raigne
of
Rehoboam
the
sonne
of
Solomon
,
but
his
owne
Wilfulnesse
,
being
misguided
by
those
younglings
that
were
about
him
in
his
Court.
For
his
words
were
I
will
adde
to
your
yoke
.
I
will
chastice
you
with
Scorpions
,
&c.
And
to
what
disconsolate
ends
all
the
skilfull
plots
,
and
cunning
proiects
of
the
Herods
,
brought
them
,
both
that
of
the
Wise
men
,
and
the
other
of
the
Spies
.
Are
they
not
recorded
●…n
the
histories
of
the
booke
of
God
,
and
of
the
Church
?
I
could
easily
enlarge
my selfe
in
the
●…istories
of
the
heathen
.
Wherein
God
hath
not
●…eft
himselfe
without
witnesse
.
For
therein
you
●…hall
finde
that
the
change
,
and
alteration
of
go●…ernments
did
chiefly
arise
from
the
headstrong
Wilfulnesse
of
gouernours
,
as
is
most
manifest
in
●…he
relation
of
their
kings
that
were
driuen
out
;
of
●…heir
Duumvirs
,
of
their
Triumvirs
,
and
other
se●…erall
formes
of
state
,
that
were
some
of
them
al●…ered
,
and
changed
,
and
some
vtterly
ouerthrowne
●…hereby
.
Yea
I
may
come
neerer
home
to
Charles
●…he
fift
Emperour
of
Germany
,
and
instance
in
him
●…mong
many
;
who
was
in
his
first
designes
a
most
●…ortunate
Prince
;
but
in
his
later
time
,
when
he
●…ilfully
set
himselfe
against
the
Duke
of
Saxony
;
●…he
Land-graue
of
Hessen
,
Mauritius
,
and
others
of
●…he
reformed
religion
,
as
if
all
had
beene
Edo●…ites
,
he
was
most
disgracefully
beaten
,
constrained
to
skale
the
Alpes
by
Torch-light
,
and
most
ingloriously
compelled
at
last
to
abandon
the
field
.
3.
I
could
mention
but
that
Wilfull
inuasion
in
88.
and
thats
at
home
,
and
somewhat
moderne
;
for
which
I
hope
we
shall
euer
remaine
thankfull
to
our
God
for
our
deliuerance
.
At
what
time
doubtlesse
the
Man
of
sinne
,
that
great
Archimandrites
the
Pope
of
Rome
had
said
in
his
heart
;
Ouer
England
will
I
cast
out
my
shooe
.
But
he
spoke
this
in
his
humane
slippers
,
and
not
in
his
papall
shooes
.
For
notwithstanding
all
that
solemne
Proiect
long
before
consulted
of
in
the
Preparation
,
and
at
the
time
of
the
Inuasion
strongly
set
on
of
purpose
to
cast
out
,
and
ouer
to
,
yet
this
vnwarranted
Wilfulnesse
was
ouercast
,
and
receiued
from
God
a
memorable
ouerthrow
.
Nay
yet
I
Wickednesse
,
and
Wilfulnesse
of
which
Powder-blast
I
trust
hath
blowne
vp
all
good
opinion
that
any
wise
sober
English
heart
should
haue
of
such
hellish
Miscreants
.
4.
By
this
we
see
then
plainely
,
that
when
great
ones
will
make
lust
their
law
,
and
their
owne
Wi●…
their
Warrant
,
kings
are
dethroned
,
and
driuen
out
,
Duumvirs
deiected
,
Triumvirs
reiected
,
and
Deuolutions
of
all
estates
,
by
such
exorbitancies
became
either
miserably
altered
,
strangely
changed
,
or
vtterly
extinguished
.
The
bitter
Mutations
5.
If
then
vnwarrantable
proiects
prosper
not
●…ith
Kings
in
case
of
state
,
nor
with
Churchmen
〈◊〉
case
of
religion
;
what
hope
can
priuate
men
●…aue
to
thinke
that
their
deuises
should
doe
good
,
●…r
that
their
Guiles
should
be
Gaines
.
What
meane
●…hen
,
nay
,
how
dare
the
Macheavillian
Deuiders
●…ractise
their
Diuide
&
Impera
without
warrant
?
Saturnus
,
&
●…upiter
faciunt
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
M●…s
,
&
〈◊〉
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Ptolo●…
.
●…ke
the
Ephori
in
the
state
of
Lacedaemon
,
or
the
●…ribuni
in
the
state
of
Rome
,
or
Demarchi
ouer
the
●…enate
of
Athens
endeuour
to
maintaine
a
power
●…
the
people
against
the
higher
powers
founded
●…y
God
.
But
God
hath
in
all
ages
confounded
such
Babel
builders
,
who
with
Ludouicus
Sfortia
;
&
Caesar
Borgia
,
put
in
practise
such
heady
,
and
hellish
positions
.
The
ends
that
befell
these
two
,
for
whom
Macheauill
that
Florentine
Secretary
especially
framed
his
hideous
heape
of
politique
proiects
,
might
bee
a
warning
to
all
succeeding
times
;
the
one
comming
to
a
violent
,
and
vntimely
end
;
the
other
liuing
ingloriously
in
the
Prince
of
Arragon
his
Kitchine
,
and
dying
a
death
mos●…
despicable
.
Let
such
mischiefes
befall
all
such
Catiffes
,
who
take
not
God
for
their
Oracle
,
but
like
furious
Iehues
,
and
big
boned
sonnes
of
Ana●…
breake
thorow
all
in
their
Wilfulnesse
,
and
dare
the
God
of
heauen
to
controle
them
.
6.
How
dare
those
Measurers
,
and
improuen
Heretiques
as
they
tearmed
them
,
and
others
since
,
who
haue
made
great
outward
semblance
of
i●…tegritie
,
haue
yet
beene
like
apes
to
imitate
those
misguiding
miscreants
.
Make
a
modell
(
say
they
)
of
a●…
your
land
to
a
Mole-hill
,
that
so
you
may
lie
i●…
your
bed
,
&
see
in
a
view
euery
field
,
closse
,
groue●…
meadow
,
acre
,
and
head
land
in
your
Farme●…
whereby
you
may
set
it
to
the
vtmost
aduantage
.
For
it
is
lawfull
for
you
to
make
the
most
of
your
owne
,
it
makes
no
matter
,
albeit
the
Tenant
,
and
his
,
eate
whig
,
and
whay
,
and
all
that
hee
hath
bee
at
your
command
,
whiles
your
great
knightship
,
and
your
new
vpstart
Mushrom
ladie
must
like
prodigious
Commets
be
feared
and
awed
in
al
the
country
.
In
al
this
you
no
one
whit
consult
with
God
,
who
teacheth
by
his
Apostle
,
That
Christian
charity
seeketh
not
her
owne
.
1.
Cor.
13.
But
to
what
passe
comes
all
this
great
ouerture
of
impronement
?
how
doth
it
prooue
with
them
?
Surely
these
improouers
are
like
to
the
men
of
Babel
,
who
worshipped
Succoth
Benoth
,
that
is
,
an
hen
and
chickens
as
some
Talmudists
haue
conceited
:
so
vaine
is
this
great
Landlords
boasting
,
for
whiles
he
,
and
his
for
a
time
doe
ruffle
in
their
silken
ragges
like
some
Montebankes
of
Italy
,
his
Will-ship
;
Worship
I
would
haue
said
,
is
not
an
ace
aboue
a
begger
,
but
must
after
a
little
while
desire
some
of
his
Tenants
to
be
bound
with
his
greatnesse
for
taking
vp
of
an
hundered
pound
.
So
light
is
the
gentleman
become
in
his
dancing
the
measures
.
7.
Yet
it
were
somewhat
mannerly
if
these
Macheavellian
But
how
doe
you
thinke
?
Are
not
they
trow
▪
ye
traitours
to
God
,
who
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
)
clip
,
and
washe
the
Coine
that
God
hath
set
his
own
stamp
vpon
?
How
much
more
they
,
who
sweepe
all
away
,
and
say
Gilead
is
mine
,
and
Manasses
is
mine
,
yea
all
is
mine
,
(
quoth
the
diuel
)
when
in
truth
they
haue
no
interest
nor
title
,
no
not
to
,
or
in
the
least
tittle
.
Yet
ofttimes
in
such
a
depopulation
,
not
the
tenants
houses
only
;
but
the
Chappell
,
Church
,
and
Chancel
,
Bels
,
Baldricks
,
&
all
are
troden
downe
vnder
foot
,
and
are
turned
into
vncouth
Desolations
,
for
Ohim
and
Zim
,
and
dancing
Satyrs
,
for
Owles
,
and
Iack-dawes
to
build
in
by
day
,
and
to
roust
in
by
night
.
Welfare
the
zeale
of
former
times
,
for
our
forefathers
,
when
they
gaue
ought
to
the
Church
,
they
set
as
a
barre
to
posterity
for
touching
it
,
this
fearefull
execration
.
Si
quis
dempserit
,
clepseritue
,
&c.
If
any
shall
hèreafter
seeke
to
alter
,
or
claime
any
thing
from
the
Church
to
which
we
haue
giuen
,
let
his
account
be
without
fauour
in
the
day
of
the
Lord
.
Memorable
therefore
shall
that
answer
bee
of
a
right
worthy
and
noble
personage
of
this
kingdome
to
the
question
mooued
,
what
might
be
the
cause
that
diuers
of
the
Nobility
and
Gentry
of
our
Nation
do
not
in
these
times
maintaine
the
ancient
port
,
hospitality
,
&
good
vsage
towards
their
Tenants
in
their
fines
,
and
takings
,
as
their
forefathers
haue
done
,
notwithstanding
the
heires
haue
improoued
the
Remainders
left
vnto
them
by
almost
a
third
,
and
diuers
also
haue
receiued
almost
a
third
more
in
fauours
from
their
Soueraignes
,
and
yet
all
will
not
serue
.
Surely
saith
he
,
I
see
the
former
times
were
Datiue
,
but
ours
are
Ablatiue
.
For
our
auncestours
were
neuer
well
,
but
when
they
were
giuing
something
vnto
the
Church
,
and
we
in
our
time
seeke
,
and
study
nothing
els
but
what
we
may
pull
,
and
seuere
from
the
Church
,
and
therefore
I
am
perswaded
God
blessed
them
with
plenty
,
and
blowes
vpon
vs
,
and
ours
with
penury
.
For
shall
we
hate
the
wolfe
,
because
he
is
rauening
,
and
thinke
the
foxe
a
goodly
creature
,
there
is
no
colour
for
it
in
the
world
.
Besides
we
see
our
Pride
Epicurisme
,
and
loose
life
haue
compelled
vs
to
leaue
our
ancient
Mansions
in
the
Countrey
,
and
to
hide
our selues
in
poore
Celles
in
,
or
about
the
chamber
of
the
kingdome
,
Elogium
vere
aureum
&
viro
longe
nobilissimo
dignum
.
To
which
purpose
,
and
resolution
of
this
●…ious
noble
man
,
it
were
easie
out
of
the
records
,
and
Court
rowles
of
many
Cathedrall
Churches
●…n
England
to
affront
euen
tabellis
obsignatis
,
the
Gainesaiers
of
the
truth
.
For
many
▪
Donations
were
giuen
in
dayes
of
Yore
to
the
Church
as
thanksgi●…ings
to
God
for
recoueries
of
health
after
a
long
●…nd
dangerous
sicknesse
,
for
deliuerances
from
●…angers
by
sea
,
by
land
,
and
such
like
occasions
before
euer
the
tearmes
of
Satisfaction
,
Merit
,
●…r
Superarrogation
were
euer
heard
of
in
the
world
.
8.
What
also
may
we
deeme
of
those
,
who
en●…eauour
to
aduance
no
Ephramites
or
I●…daitz
to
●…laces
of
eminency
in
Church
and
Common-wealth
,
but
those
who
are
most
corrupt
in
their
S●…risburiensis
in
Polycratico
.
Budae
.
de
Asse
.
Cominaus
saith
lib.
6.
cap.
8.
That
he
passed
his
time
in
making
and
vndoing
men
;
quasi
non
vt
prosit
,
sed
vt
praesit
tantum
.
Aug.
cont.
Faustum
,
lib.
22.
56.
In
the
reigne
of
K.
Edward
the
fourth
,
were
ordained
pen●…ll
statutes
in
Parliament
against
excessiue
pride
in
Apparell
,
especially
against
long
picked
shoes
,
then
vsually
worne
,
which
grew
to
such
an
extreme
,
that
the
pikes
in
the
toes
were
turned
vpward
,
and
with
siluer
chaines
,
or
silke
laces
tyed
to
the
knee
.
Speede
in
his
large
history
of
great
Brit.
pag.
675.
manners
,
and
most
corrupting
others
with
bribes
are
set
vp
.
That
scholler
is
learned
enough
with
such
if
he
can
say
these
three
words
,
Do
,
Dic●…
,
Addico
.
They
care
not
whether
he
be
Gileadite
,
or
Ephramite
,
or
whether
he
can
say
Sibboleth
,
or
Shibboleth
;
so
that
he
can
tell
who
was
Melchisedechs
father
,
and
grandfather
in
their
language
,
that
is
scholler-ship
enough
,
Hinc
illae
lachrymae
.
Heu
serui
dominantur
,
aselli
Ornantur
phaleris
,
dephalerantur
equi
.
9.
What
God
doe
ye
thinke
these
,
and
such
like
painted
sepulchers
consult
with
?
Surely
I
conceiue
they
serue
such
a
God
as
Lodovicus
the
eleuenth
,
sometime
the
French
king
vsed
to
weare
in
his
cap
,
which
was
a
leaden
God
amightie
.
To
which
he
would
often
say
taking
of
his
cap
,
and
kissing
it
.
Good
God
forgiue
me
this
sinne
also
,
what
miserable
outrage
,
or
bloody
act
soeuer
hee
had
committed
,
as
hee
had
done
many
,
and
afresh
would
endeauour
the
like
.
With
Diotrephes
these
striue
to
haue
the
onely
preeminence
,
and
to
tread
all
others
vnder
foote
.
These
spend
more
in
their
shoes
,
and
shoe-strings
then
serued
their
more
honest
grand-fathers
in
their
whole
apparrell
all
their
life
time
.
These
willfull
ones
consult
as
Saul
did
with
the
strange
woman
that
hath
Ob
,
that
is
with
their
harlots
,
curtesans
,
and
whipsters
,
and
whatsoeuer
they
wish
them
to
doe
,
be
it
neuer
so
vngodly
,
or
base
,
they
wilfully
wil
doe
it
,
albeit
they
seem
euen
to
themselues
to
rage
with
reason
.
Or
els
some
barmie
proiect
worketh
in
their
pates
,
which
causeth
them
to
cast
out
their
heeles
very
lightly
,
or
lift
vp
their
heeles
against
God
,
as
did
that
foolish
Dutch
Dynasta
,
who
forsooth
set
his
cap
with
a
feather
in
it
vpon
a
long
pike
in
Triuio
,
and
all
the
boores
that
passe
by
that
way
,
must
bowe
and
make
a
legge
to
his
cap
vpon
paine
of
death
,
which
witlesse
and
senslesse
proiect
,
one
William
Tell
refusing
to
obey
,
was
enioyned
for
to
saue
his
life
,
to
cleaue
an
apple
with
an
arrowe
set
vpon
his
sonnes
head
,
the
child
being
set
some
distance
of
.
Edomite
,
Ouer
him
I
may
cast
out
my
shoe
,
it
is
the
will
of
God
hee
should
fall
into
my
hands
that
●…
may
afflist
,
and
plague
him
for
his
impieties
,
and
impurities
as
you
know
,
&c.
But
if
you
reply
and
say
,
God
will
haue
vs
mercifull
in
(
some
degree
of
Quality
,
albeit
not
in
Equality
)
as
he
is
mercifull
▪
Yea
brother
will
he
reioyne
,
and
say
,
This
is
true
in
Gods
antecedent
Will
but
not
in
his
consequ●…
will
,
Gods
antecedent
wil
may
be
resisted
,
his
consequent
cannot
.
O
the
wit
of
man
,
and
the
conceits
of
lizards
to
creepe
into
such
thickets
.
God
blesse
me
from
this
hypocondriacall
Diuinity
.
Popisme
indeede
and
Arminianisme
tends
this
way
.
But
can
a
sober
minded
man
thinke
that
Gods
Wil
Damascen
.
lib.
de
fide
Orthodox
.
cap.
29.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
(
albeit
as
Damascen
saith
,
it
bee
Antecedent
and
Consequent
,
is
contrary
to
it selfe
.
The
will
of
m●…
we
know
is
but
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
whereby
man
is
mooued
▪
and
doth
mooue
it selfe
to
that
which
is
good
only
in
shew
,
and
opinion
of
man
,
and
this
is
not
the
Will
of
thy
God
.
The
Will
of
thy
God
is
Abs●…lute
,
as
being
an
Absolute
Agent
,
hauing
both
Will
,
Skil
,
and
Power
,
which
causeth
absolute
perfectio●…
The
conformity
of
our
Wills
,
with
Gods
is
sec●…t
in
the
forme
,
which
is
the
manner
of
Willing
,
●…
in
the
end
which
is
the
glory
of
God
,
or
in
the
Efficient
,
when
man
willeth
that
which
God
by
●…is
reuealed
Will
would
haue
him
will
,
albeit
God
〈◊〉
his
secret
will
willeth
another
diuerse
thing
,
as
●…hen
a
sonne
prayeth
for
the
life
of
his
sicke-fa●…er
,
whom
yet
God
by
that
sicknesse
purposeth
〈◊〉
take
away
.
The
sonne
sinneth
not
,
albeit
his
●…raying
according
to
Gods
reuealed
will
seeme
〈◊〉
affront
Gods
secret
will
,
which
is
to
take
the
●…ther
away
by
death
.
Willfull
art
thou
then
O
●…ypocrite
,
that
conceitest
thou
maist
make
thy
●…rother
an
vnder
troden
wretch
with
pretence
of
●…ods
secret
purpose
to
colour
thy
wicked
and
●…nwarranted
proiects
.
But
blessed
bee
God
who
hath
enlightened
a
●…mpe
in
the
heart
of
our
King
,
who
from
Gods
●…outh
hath
knowne
to
maintaine
his
Sechem
,
●…
Shares
,
Hundreds
,
Wapentakes
,
and
Tythings
,
●…
that
in
seuerall
Leets
euery
man
to
a
number
of
●…nne
may
haue
iustice
throughout
the
land
.
Hee
●…th
measured
his
Succoth
into
number
waight
,
●…d
measure
.
The
Clarke
of
the
market
hauing
●…
care
of
all
this
.
Hee
hath
appropriated
hearty
●…leadites
,
man
full
Manasses
,
and
wise
Ephramites
●…
be
his
fauourites
,
Chieftaines
and
Counsellors
.
●…e
haue
Beniamin
to
bee
our
ruler
,
from
whom
,
●…d
from
his
O
God
let
not
the
scepter
depart
till
●…ilo
come
in
his
second
aduent
.
Yea
O
Christ
●…ake
the
Kings
,
and
his
sonnes
enemies
thy
foot●…ole
.
Cast
thy
shoe
ouer
Sathan
,
and
his
Com●…ices
ouer
their
sinne
,
ouer
all
torment
of
consci●…ce
that
it
may
not
touch
them
,
ouer
the
Malediction
of
the
Lawe
that
it
come
not
neere
them
,
ouer
Death
,
and
Hell
,
that
so
through
thee
O
God
they
may
victoriously
triumph
.
As
for
the
Remainder
,
if
there
be
any
incestuous
broode
tha●…
infest
him
,
let
them
bee
like
the
Moabites
,
make
them
his
Pollubra
,
to
be
vsefull
vnto
him
for
his
further
,
and
future
Designes
,
and
when
hee
hath
done
with
them
,
let
them
be
as
an
earthen
Was●…pot
subiect
to
his
Annihilation
of
them
.
If
there
be
a
profane
race
of
Edomites
,
Esauits
,
Iebusites
,
Iesuits
,
and
the
like
,
let
such
bee
subiected
euen
to
Conculcation
,
yea
let
our
King
O
God
kicke
them
out
of
his
Court
,
Church
,
Citties
,
and
Countryes
as
Salem
insipidum
.
If
there
be
any
forraignly
transported
with
transmarine
affection
of
any
Nation
whatsoeuer
,
let
our
King
(
O
King
of
Saints
)
sleight
them
as
Dauid
did
the
Philistims
.
If
the
Tabernacles
of
Edomites
,
Moabites
;
and
Hagarens
.
If
Gebal
,
Ammon
,
and
Amalech
rise
vp
against
them
,
yea
albeit
Assur
ioyne
with
them
,
and
helpe
the
children
of
Lot
,
and
albeit
the
Edomites
cric
Downe
with
them
,
downe
with
them
,
euen
to
the
very
ground
,
yet
O
God
remember
thy
promised
mercie
euer
of
old
,
and
make
those
enemies
like
the
dunge
of
the
earth
.
Fill
their
faces
with
shame
,
and
euer
bow
downe
their
backes
.
That
we
alone
thy
people
may
alwaies
reioyce
in
thee
,
and
may
euer
see
vpon
our
king
,
and
his
,
that
their
Crowne
flourish
.
Assuring
our selues
that
thou
O
God
wilt
tread
downe
his
,
and
our
enemies
at
last
(
whether
they
be
spirituall
or
temporall
)
euen
vnder
our
feet
.
And
wee
shall
through
thee
doe
valiantly
to
the
glory
of
thy
great
name
,
to
the
comfort
of
thy
chosen
,
and
to
the
saluation
of
our
soules
,
and
bodies
for
euermore
.
Say
Amen
,
hereunto
O
faithfull
witnesse
in
heauen
,
that
vnto
thee
with
thy
holy
Father
,
and
the
holy
ghost
we
may
render
all
praise
,
power
,
might
,
Maiestie
,
and
Dominion
with
the
faithfull
in
the
Church
,
as
it
was
in
the
beginning
of
time
,
&
before
all
times
,
is
now
in
all
the
world
among
all
faithfull
ones
,
and
shall
bee
euer
continued
(
when
this
world
is
ended
)
in
that
euerlasting
world
of
blessed
Angels
,
and
glorified
Saints
before
Christ
Iesus
his
presence
for
euermore
.
Amen
.
FINIS
.