The
Kings
Medicine
of
the
former
yeare
,
against
the
Plague
of
the
Body
.
The
first
part
.
TAke
Sage
of
vertue
,
Rue
,
(
otherwise
called
Herb-grace
)
Elder-leaves
,
red
Bramble
leaves
,
and
Wormewood
,
of
each
of
them
a
good
●andfull
,
stamp
them
all
together
,
and
then
straine
them
thorow
a
fine
linnen
cloth
:
&
put
to
the
juice
a
quart
of
perfect
good
white
Wine
,
and
a
good
quantity
of
white
wine
Vinegar
:
mingle
them
all
together
,
and
put
thereto
a
quarter
of
an
ounce
of
white
Ginger
,
beaten
to
smal
powder
,
use
todrink
this
Medicine
every
morning
fasting
(
for
the
space
of
nine
dayes
together
)
the
quantity
of
a
spoonfull
at
a
time
,
and
this
will
(
by
Gods
helpe
)
preserve
you
〈◊〉
the
space
of
a
whole
yeare
.
The
Kings
Medicine
for
this
present
yeare
against
the
Plague
of
the
soule
,
and
the
effect
thereof
.
TAke
the
herb
of
Uertue
,
(
the
doing
of
good
,
Psal.
34.
14.
)
and
the
herb
of
Patience
(
otherwise
called
a
wayting
vpon
the
Lord
,
Psal.
37.
7.
)
wherewith
possesse
your
soules
,
Luke
21.
19.
In
steed
of
Herb-grace
,
take
another
,
called
Christs
grace
:
and
in
the
place
of
Elder-leaues
,
Elders
Examples
,
following
and
imitating
the
Elders
of
Israel
,
1
Chron.
21.
prostrating
your selues
before
the
Maiestie
of
God
.
Let
not
two
things
be
the
ingredients
of
this
Spirituall
Kings
Medicine
,
which
are
in
the
corporall
,
the
Bramble
and
the
Wormewood
.
Leaue
out
the
proud
Bramble
,
and
his
leaves
,
for
he
would
exalt
himselfe
above
the
other
trees
,
Iudges
9.
15.
Secondly
leaue
out
also
the
hitter
wormwood
of
hate
,
anger
and
envie
:
and
according
to
the
counsel
of
God
(
the
best
Physician
)
Deut.
29.
18.
Let
there
not
be
among
you
any
root
of
bitternesse
and
Wormewood
.
In
steed
of
these
two
,
take
the
humble
Figgetree
and
his
leaves
,
who
would
not
exalt
himselfe
above
others
,
Iudges
9.
11.
Mingle
herein
the
broad
Figge-leaues
of
lowlinesse
,
humbling
your selves
under
the
mightie
hand
of
God
,
1.
Peter
5.
6.
Couering
your
good
works
(
as
the
Figtrée
his
swéet
fruit
)
with
the
broad
leaves
of
humility
.
Take
of
each
of
those
a
good
quantity
,
and
be
aboundant
in
good
works
,
and
in
the
Work
of
the
Lord
(
as
the
Apostle
speaketh
)
being
filled
with
all
fulnesse
of
God
,
Ephc.
3.
9.
Straine
these
through
the
fine
strainer
of
uprightnesse
and
integritie
,
walking
uprightly
,
Psal.
15.
Avoyding
all
hypocrisie
,
and
laying
aside
all
guile
and
dissimulation
,
1
Pet.
2.
1.
In
stéed
of
white
Ginger
,
out
thereunto
the
hot
Ginger
of
loue
towards
God
&
thy
neighbour
:
let
it
be
white
and
pure
,
louing
without
dissimulation
,
Rom.
12.
9.
Further
,
hot
and
feruent
.
Aboue
all
things
,
hauing
feruent
loue
among
you
,
I
Pet.
4.
8.
Breake
with
the
stamper
of
obedience
and
humility
,
the
hardnesse
of
thy
heart
:
Let
it
smite
thée
as
Davids
did
,
make
as
it
were
a
small
powder
of
it
through
humility
:
&
if
to
day
thou
hearest
the
voyce
of
the
Lord
,
●arden
not
thy
heart
,
Heb.
3.
In
stéed
of
white
Wine
,
put
to
the
iuice
of
these
:
The
perfect
white
and
pure
Wine
,
that
is
,
the
blood
of
Iesus
Christ
:
and
the
sowre
Uinegar
of
his
death
and
passion
:
For
,
onely
by
the
vertue
of
this
,
the
Medicine
must
operate
.
Use
to
take
in
this
Medicine
euery
day
fasting
:
sometime
outwardly
and
corporally
(
when
in
publique
calamity
it
is
appointed
by
the
superiour
power
,
to
reproue
a
present
iudgement
)
but
alwayes
inwardly
and
Spiritually
,
loosing
the
hands
of
wickednesse
,
taking
off
the
heauie
burthens
,
letting
the
oppressed
goe
frée
:
couering
the
naked
,
dealing
thy
bread
to
the
hungry
,
Esay
5.
8.
Use
this
(
I
say
)
not
for
the
space
of
nine
dayes
together
,
but
the
whole
yeare
,
yea
all
the
dayes
of
thy
life
.
So
continuing
in
the
Lord
,
Phil.
4.
1.
and
being
not
weary
of
well
doing
,
2
Thes.
3.
13.
And
this
will
(
by
Gods
helpe
)
preserue
you
from
the
Plague
of
the
soule
,
and
the
infection
of
the
world
.
I
say
,
not
a
whole
yeare
;
but
all
thy
life
time
,
till
against
the
future
resurrection
,
both
with
body
and
soule
,
thou
mayest
liue
eternally
.
The
Kings
bodily
Me
dicine
after
Infection
.
The
second
part
.
IF
it
fortune
,
that
one
be
striken
with
the
Plague
before
he
have
taken
the
former
Medicines
:
then
take
the
things
rehearsed
and
put
thereto
a
spoonfull
of
Bettony
water
,
and
as
much
Scabious
water
,
and
a
pretty
quantity
of
fine
Treacle
and
temper
them
well
together
,
and
let
the
Patient
vse
to
drinke
it
often
,
and
it
will
expell
the
venome
or
poyson
forthwith
.
But
if
the
Botch
doe
happen
to
appeare
,
then
take
a
good
quantity
of
Elder-leaves
,
red
Bramble
leaves
,
and
Mustard-seed
:
stampe
them
well
together
,
and
make
a
Plaister
thereof
:
apply
it
to
the
sore
,
and
it
will
draw
forth
all
the
venome
and
corruption
.
The
second
part
of
the
Spirituall
Medicine
.
IF
it
fortune
,
that
thou
art
striken
with
the
Plague
,
before
thou
hast
taken
in
the
former
Kings
Medicine
of
repentance
,
then
take
the
things
afore
rehearsed
:
and
lest
in
thy
affliction
thou
wax
impatient
,
put
thereunto
,
not
the
Balme
of
Gilead
,
Jerem.
46.
11.
But
the
Spirituall
Treacle
and
Mithridate
of
the
consideration
of
Gods
will
and
Providence
,
Psal.
39.
9.
opening
not
thy
Mouth
because
hee
doth
it
:
and
holding
that
,
nothing
can
happen
vnto
thee
without
his
appointment
.
Further
,
that
thou
shouldest
not
distrust
or
despaire
of
the
remission
of
thy
sinnes
,
of
the
health
of
thy
soule
,
and
of
the
goodnesse
and
power
of
God
the
Physician
;
In
steed
of
Betony
water
,
put
thereunto
a
good
quantity
of
that
Aqua
Benedicta
,
of
that
blessed
water
of
Gods
mercy
,
praying
with
David
,
Take
away
,
O
Lord
,
the
trespasse
of
thy
servant
,
2.
Sam.
24.
10.
and
wash
me
that
I
may
be
whiter
than
snow
,
Psal.
51.
This
will
coole
the
heat
of
thy
conscience
,
and
comfort
thy
weary
bones
.
Adde
as
much
of
the
water
of
life
,
Ioh.
4.
10.
which
is
powred
into
our
hearts
by
the
holy
Ghost
,
unto
everlasting
life
.
Fetch
it
by
prayer
,
of
Christ
the
Physician
and
Doctor
of
our
soules
:
for
hee
doth
give
it
to
quench
our
thirst
,
John
4.
14.
Put
hereunto
thy
Baptisme
water
,
representing
the
blood
of
Christ
Iesus
:
It
is
one
of
the
three
witnesses
1
Iohn
5.
Assuring
thee
of
the
remission
of
thy
sins
.
Leave
out
Scabious
water
:
I
meane
that
Scabby-holy-water
,
with
the
Bulles
and
Indulgences
of
the
Anti-christ
:
for
it
will
make
thee
to
get
scabs
and
sores
in
thy
soule
,
and
bee
vnto
thee
,
not
the
water
of
Life
,
but
the
water
of
Death
.
Adde
also
a
good
quantity
of
that
comfortable
Treacle
of
hope
,
with
the
consideration
of
the
future
glory
,
being
sure
that
thy
Redeemer
liveth
,
and
that
thou
shalt
see
him
with
thine
eyes
,
Iob
19.
25.
Mingle
and
temper
thus
well
together
,
this
Patience
,
Faith
,
Confidence
and
Hope
,
and
let
the
Patient
that
is
infected
with
either
of
them
both
,
vse
to
drink
this
Kings
Medicine
often
:
let
all
his
life
(
in
health
or
in
sicknesse
)
be
a
continuall
repentance
and
Meditation
of
those
things
,
&
it
will
expell
the
venome
of
his
sin
,
of
impatience
,
distrustfulnesse
,
and
immoderate
feare
.
But
if
the
filthy
botch
of
impatience
,
distrustfulnesse
,
and
immoderate
feare
doe
happen
to
appeare
:
then
in
steed
of
Elder-leaves
,
take
a
good
quantity
of
Elders
examples
:
the
Faith
of
Abraham
,
Patience
of
Iob
,
the
hope
of
David
,
and
take
(
my
brethren
)
the
Prophets
for
an
example
of
patience
in
suffering
adversity
,
Sam.
5.
10.
Further
,
take
also
the
Mustard-seed
of
Gods
word
,
Math.
13.
31.
with
the
excellent
commandements
,
admonitions
,
promises
,
and
comforts
contained
therein
:
mingle
these
together
,
consider
upon
them
,
make
a
Plaister
of
them
,
apply
it
to
thy
sore
,
it
will
draw
forth
the
venome
and
corruption
of
impatience
,
distrustfulnesse
,
and
immoderate
feare
.
The
Mustard
seed
,
as
Plinie
doth
witnesse
,
is
both
purgativum
,
&
Curativum
,
it
purgeth
the
body
of
ill
humours
,
and
cureth
the
venemous
biting
of
a
Serpent
:
Even
so
the
Spirituall
Mustard
seed
of
the
Word
,
purgeth
and
avoydeth
the
evill
humours
of
the
soule
,
and
healeth
the
venemous
biting
of
that
old
Serpent
the
Devill
.
Sundry
Medicines
for
the
Plague
.
Those
that
feare
the
Plague
,
and
are
not
Infected
,
let
them
take
of
this
drinke
hereafter
following
,
which
is
twise
in
every
weeke
halfe
a
spoonfull
at
a
time
:
it
hath
beene
observed
,
that
never
any
one
dyed
of
the
Sicknesse
,
that
did
take
it
in
time
.
TAke
three
Pints
of
Malmesie
,
a
handfull
of
Rue
,
as
much
of
Sage
,
boyle
these
to
a
quart
:
then
strain
out
the
herbs
,
&
then
take
an
ounce
of
Long
Pepper
,
Vinegar
and
Nutmegs
,
all
beaten
small
in
a
Morter
,
and
put
into
the
Wine
,
and
boyle
it
a
little
,
then
take
it
off
,
and
put
into
it
one
ounce
of
Mithridate
,
two
ounces
of
the
best
Treacle
,
and
a
quarter
of
a
pint
of
Aqita-vitae
,
and
put
all
into
the
Wine
and
so
keepe
it
.
The
vse
of
it
.
If
any
be
infected
,
take
one
spoonefull
of
it
as
soone
as
the
party
doth
presume
himselfe
infected
,
luke-warme
,
and
so
goe
to
bed
,
and
sweat
two
or
thrée
houres
,
and
then
dry
the
body
well
,
and
keepe
warme
,
and
drinke
no
cold
drink
,
but
warme
drinke
and
Cawdels
,
and
Posset
drinke
with
Marigold
leaues
,
and
flowers
,
when
the
party
hath
sweat
&
is
well
dryed
with
warme
cloathes
,
and
so
long
as
the
party
is
ill
,
take
a
spoonfull
morning
and
euening
.
These
things
ought
duly
to
be
looked
unto
,
viz.
IT
is
very
conuenient
that
you
keepe
your
houses
,
streets
,
yards
,
backsides
,
sinks
,
and
kennels
sweet
and
cleane
,
from
all
standing
Puddels
,
Dunghils
,
and
corrupt
moystures
,
which
ingender
stinking
sauours
that
may
bee
noysome
,
or
breed
Infection
:
nor
suffer
no
dogges
to
come
running
into
your
houses
:
neither
keepe
any
(
except
it
bee
backward
in
same
place
of
open
ayre
,
for
they
are
very
dangerous
,
and
not
sufferable
in
time
of
sicknesse
,
by
reason
they
runne
from
place
to
place
,
and
from
one
house
to
another
,
feeding
vpon
the
vncleanest
things
that
are
cast
forth
in
the
streets
,
and
are
a
most
apt
cattell
to
take
infection
of
any
sicknesse
,
and
then
to
bring
it
into
the
house
.
For
ayring
your
Roomes
.
Ayre
your
seuerall
Roomes
with
Charcole-fires
,
made
in
stone
pans
or
Chasing-dishes
,
and
not
in
Chimneyes
:
set
your
Pannes
in
the
middle
of
the
Roomes
:
ayre
euery
Roome
once
a
wéeke
(
at
the
least
)
and
put
into
your
fire
a
little
quantity
of
Francincense
,
Iuniper
,
dried
Rosemary
,
or
of
Bay-leaves
.
To
smell
to
.
The
root
of
Enula-Campana
,
steeped
in
Vinegar
,
and
lapped
in
a
Handkercher
,
is
a
speciall
thing
to
smell
vnto
,
if
you
come
where
the
Sicknesse
is
.
To
taste
or
chew
in
the
mouth
.
The
root
of
Angelica
,
Setwall
,
Gencian
,
Valerian
,
or
Sinamon
,
is
a
speciall
preseruasiue
against
the
Plague
,
being
chewed
in
the
mouth
.
To
eat
.
Eat
Sorrell
stéeped
in
Uinegar
,
in
the
morning
fasting
,
with
a
little
bread
and
butter
:
Sorrell
sauce
is
also
very
holesome
against
the
same
.
To
drinke
.
Take
Rue
,
Wormewood
,
and
Scabius
,
sleep't
in
Ale
a
whole
night
,
and
drinke
it
fasting
every
morning
.
Another
.
The
root
of
Enula-Campana
,
beaten
to
powder
,
is
a
speciall
remedie
against
the
Plague
,
being
drunke
fasting
.
Another
.
If
any
feele
themselves
already
infected
,
take
Angelica
water
mixt
with
Mithridatum
,
drinke
it
off
,
then
goe
to
bed
and
sweat
thereon
.
Another
speciall
Preservative
.
Take
an
Egge
,
make
a
hole
in
the
top
of
it
,
take
out
the
white
and
the
yolke
,
and
fill
the
shell
onely
with
Saffron
,
rost
the
shell
and
Saffron
together
,
in
embers
of
Charcoles
vntill
the
shell
war
yellow
:
then
beat
shell
and
all
together
in
a
Morter
,
with
halfe
a
spoonefull
of
Mustard-seed
:
Now
so
soone
as
any
suspition
is
had
of
Infection
dissolue
the
weight
of
a
French
Crowne
in
ten
spoonfuls
of
Posset
Ale
,
drinke
it
luke-warme
,
and
sweat
vpon
it
in
your
naked
bed
.
Drinke
for
ordinary
Dyet
.
So
neere
as
you
can
,
let
the
Patients
ordinary
drinke
be
good
small
Ale
of
eight
dayes
old
.
For
Vomiting
.
Vomiting
is
better
than
bleeding
in
this
●ase
,
and
therefore
provoke
to
Vomit
so
neere
●s
you
can
.
To
provoke
Vomit
.
Take
three
leaves
of
Eastrabecca
,
stamp
it
,
and
drinke
it
in
Rhenish
wine
,
Ale
,
or
Posset
Ale
.
For
Purging
.
If
the
party
be
full
of
grosse
humors
,
let
him
blood
immediately
vpon
the
right
arme
,
on
the
Liuer
veine
,
or
on
the
median
veine
,
in
the
same
arine
:
so
as
no
sore
appeare
the
first
day
.
A
very
wholesome
water
to
be
distilled
.
Steepe
Sorrell
in
Vinegar
foure
and
twenty
houres
,
then
take
it
out
,
and
dry
it
with
a
linnen
cloth
,
then
still
it
in
a
Limbeck
,
drink
foure
spoonfuls
with
a
little
Sugar
,
then
milke
upon
it
till
you
sweat
,
if
you
may
:
if
not
,
keepe
your
bed
,
and
sweat
upon
it
.
Use
this
before
supper
on
any
evening
.
If
the
Patient
happen
to
be
troubled
with
any
Swellings
,
Botches
,
Carbuncles
,
let
him
sweat
moderately
now
and
then
.
Outward
Medicines
to
ripen
the
Sore
.
Take
the
root
of
a
white
Lilly
,
rost
it
in
a
good
handfull
of
Sorrell
,
stampe
it
,
and
apply
it
thereto
very
hot
,
let
it
lye
foure
and
twenty
houres
,
and
it
will
breake
the
sore
.
Another
.
Take
a
small
quantity
of
Leauen
,
handfull
of
Mallowes
,
a
little
quantity
of
Scabias
,
cut
a
white
Onyon
into
pieces
with
halfe
a
dozen
heads
of
Garlick
,
boyl
these
together
in
running
water
,
make
Poultus
of
it
,
and
then
lay
it
hot
to
the
sore
Another
.
Take
a
hot
Loafe
,
new
taken
forth
of
the
Oven
,
apply
it
to
the
sore
,
and
it
will
doubtlesse
breake
the
same
:
but
afterward
bury
the
same
Loafe
deepe
enough
in
the
ground
for
feare
of
any
Infection
:
for
if
either
Dogge
or
any
other
thing
doe
feed
thereon
,
it
will
infect
a
great
many
.
For
Ayring
Apparell
.
Let
the
Apparell
of
the
diseased
person
be
well
and
often
washed
,
be
it
linnen
or
woollen
:
or
let
it
be
ayred
in
the
Sunne
,
or
●uer
Pans
of
fire
,
or
ouer
a
Chasingdish
of
Coales
,
and
fume
the
same
with
Frankin●ense
,
Iuniper
,
or
dried
Rosemary
.
To
preserve
from
the
Infection
of
the
Plague
.
Take
Garlick
,
and
péele
it
,
and
mince
it
●mall
,
put
it
into
new
milke
,
and
eat
it
●asting
.
To
take
the
Infection
from
a
house
Infected
.
Take
large
Onyons
,
peele
them
,
and
lay
three
of
foure
of
them
upon
the
ground
:
let
them
lie
ten
dayes
,
and
those
peeled
Onyons
will
gather
all
the
Infection
into
them
that
is
in
one
of
those
Roomes
:
but
bury
those
Onyons
afterward
deepe
in
the
ground
.
Against
the
new
burning
Feaver
.
If
the
Patient
be
in
great
heat
,
as
most
commonly
they
will
:
take
of
faire
running
water
a
pretty
quantity
:
put
it
on
a
Chasingdish
of
Coales
,
then
put
thereinto
a
good
●uantity
of
Sunders
beaten
to
powder
,
and
let
it
boyle
halfe
an
houre
betwéen
two
dishes
:
that
done
,
put
a
couple
of
soft
linnen
clothes
into
a
dish
,
wet
the
clothes
well
in
water
and
Sunders
,
and
apply
the
same
so
hot
as
you
can
suffer
it
to
your
belly
.
To
procure
sleepe
to
the
sick
Persons
that
are
diseased
,
either
with
the
Plague
or
the
hot
Feaver
.
Take
of
womans
breast-milke
a
good
quantity
,
put
thereunto
of
the
like
quantity
of
Aqua-vitae
,
stirre
them
well
together
,
and
moysten
therewith
the
Temples
of
the
Patient
,
and
his
Nosethrils
,
lay
it
on
with
some
feather
,
or
some
fine
thin
ragge
.
Butter-milke
in
this
contagious
time
is
generally
holsome
to
be
eaten
,
and
is
a
good
Preservative
against
either
the
Plague
or
the
pestilent
Feaver
.
A
Prayer
for
those
that
are
not
Visited
.
OH
most
mighty
and
mercifull
Lord
God
,
in
whose
hands
are
health
and
sicknesse
,
who
at
thy
pleasure
canst
kill
and
comfort
:
I
doe
confesse
that
my
sinnes
call
lowder
for
Iustice
,
then
I
can
cry
for
mercie
,
and
I
deserue
all
Plagues
and
punishments
in
this
life
,
and
the
Plague
of
Plagues
in
the
life
to
come
,
damnation
both
of
body
and
soule
:
but
Oh
Lord
,
bée
thou
more
mercifull
,
then
I
can
be
sinfull
,
and
in
Iesus
Christ
bee
reconciled
vnto
me
,
and
purge
mee
,
and
cleanse
mee
from
all
my
sinnes
:
and
I
beséech
thée
Oh
heauenly
Father
,
at
whose
Commandement
the
Angels
passed
ouer
the
houses
of
the
Israelites
,
when
it
struck
the
Egyptians
,
(
if
it
be
thy
blessed
will
)
that
this
present
Sicknesse
may
passe
●uer
me
and
my
Family
.
We
doe
confesse
,
Oh
Lord
,
that
I
and
others
haue
deserued
the
Plagues
of
Egypt
:
but
Oh
Lord
,
howsoeuer
kéepe
vs
from
the
greatest
Plague
,
which
is
hardnesse
of
heart
:
and
if
it
be
thy
pleasure
,
with-hold
thy
heauy
hand
from
vs
:
Doe
not
correct
vs
in
thine
anger
,
nor
yet
chastise
vs
in
thy
heauy
displeasure
,
but
in
thy
mercy
release
vs
,
and
if
it
be
good
vnto
thée
,
that
I
and
others
should
taste
of
this
bitter
Cup
,
strengthen
our
Faith
,
encrease
our
Hope
,
augment
our
Patience
,
that
so
wes
may
rest
in
thy
peace
,
rise
in
thy
power
,
and
remaine
in
thy
glory
,
and
that
for
Christ
Iesus
sake
in
whose
name
we
further
call
vpon
thee
,
Our
Father
which
art
in
Heaven
,
&c.
A
Prayer
for
those
that
are
Visited
.
OH
Lord
God
,
thou
best
Physitian
,
both
of
our
soules
&
bodies
,
who
canst
bring
to
the
Graue
,
&
pull
back
againe
whom
thou
●easest
,
which
wert
moued
at
the
Prayers
of
Moses
for
others
:
of
Ezekiah
for
himselfe
:
Oh
Lord
heare
me
for
others
,
others
for
me
,
and
all
of
vs
for
thy
Son
:
and
looke
with
the
●ye
of
mercy
vpon
mee
whom
it
hath
pleased
●●ée
at
this
time
to
visit
with
the
Plague
and
Sicknesse
.
O
Lord
,
I
am
held
in
thy
fetters
:
Oh
thou
which
hast
bound
mée
,
loose
me
,
and
if
it
tend
vnto
thy
glory
and
my
good
,
restore
my
health
vnto
mée
.
Oh
Lord
,
I
haue
●éene
an
vnprofitable
seruant
all
my
life
time
:
Oh
then
let
me
not
then
be
bereft
of
the
●●fe
of
nature
,
when
I
begin
the
life
of
grace
:
●ut
if
thou
hast
disposed
of
mée
otherwise
,
encrease
my
Patience
with
my
paines
:
shew
●●y
strength
in
sustaining
my
weakenesse
:
and
be
my
strong
fortresse
in
this
houre
of
my
tryall
:
giue
me
grace
to
apprehend
,
and
apply
all
the
merits
and
mercies
of
Christ
vnto
my
soule
:
and
oh
Lord
,
let
thy
Comforter
oppose
the
Tempter
,
in
such
a
measure
,
that
he
may
not
preuaile
against
mée
,
but
as
thou
makest
me
like
Lazarus
,
full
of
sores
,
so
also
let
thy
Angels
carry
mee
into
Abrahams
bosome
Oh
Lord
,
I
intreat
,
let
mee
obtaine
euen
for
his
sake
,
for
whom
thou
hast
promised
and
bound
thy selfe
,
to
heare
and
helpe
the
afflicted
,
euen
thy
Sonne
,
and
my
Sauiour
,
Christ
Iesus
:
To
whom
with
thée
and
thy
blessed
Spirit
,
bee
all
praise
,
&c.
FINIS
.