THE
lorde
teacheth
by
the
wordes
of
thys
Gospell
/
what
proffyt
he
hath
done
vnto
vs
/
by
his
resurrextion
/
that
is
to
vnder●…ande
/
that
by
that
he
hath
erected
and
instituted
a
kyngdome
/
in
the
which
it
is
intreaced
/
not
of
golde
or
syluer
/
nor
of
other
thinges
that
are
necessarye
to
passe
ouer
this
oure
lyfe
/
or
by
what
craft
or
wayes
those
thynges
maye
be
inuented
/
or
by
what
reason
/
soche
beinge
gotten
maye
be
preserued
.
Trulye
this
Kyngdome
whych
doth
consist
in
these
earthely
ande
corporall
thynges
/
was
institute
nowe
before
strayghtwayes
in
the
beginninge
of
the
worlde
/
ande
being
from
that
time
establisshed
/
it
taketh
force
and
endureth
/
ande
is
subiect
by
the
worde
of
God
vnto
mannes
reason
ande
prudence
/
Genesis
the
fyrst
chapter
/
where
God
saith
thus
.
This
is
the
olde
kingdom
in
the
ministracion
wherof
/
the
seculer
magistrate
is
occupied
/
neither
is
there
any
nede
of
the
holighoost
for
the
mynistration
of
this
kyngdome
/
neither
do
the
holy
scriptures
chefely
intreate
of
this
/
to
teache
by
what
reasonnes
that
maye
be
gouuerned
.
But
it
apperteineth
vnto
the
office
of
soche
as
are
learned
in
the
lawe
/
to
teach
and
counsell
what
is
the
reason
of
the
ministration
of
this
kingdome
.
But
besydes
this
earthely
kingdome
/
ther
is
also
an
other
/
that
is
to
saye
/
the
kyngdome
of
consciences
/
and
a
spirituall
kyngdome
/
the
which
doth
gouuerne
conscyences
/
and
in
the
which
it
is
intreated
of
these
busynesses
that
are
betwixt
vs
ande
God
.
The
vse
of
Moses
kingdome
is
this
/
to
teach
vs
what
synne
is
/
and
which
are
trulie
good
woorks
and
which
are
euell
.
Into
this
kyngdome
must
those
be
sent
/
which
truly
as
yet
do
not
knowe
theyr
sinnes
/
nor
feale
them
.
Of
the
whych
sorte
those
are
/
which
are
agaynst
the
lawe
/
the
which
do
teach
that
the
lawe
is
not
to
be
preached
.
Those
that
are
soch
as
fele
not
the
hardnes
of
the
lawe
of
Moses
/
ande
the
wayght
of
the
same
/
they
can
not
esteme
as
it
is
worthy
/
the
grace
of
the
gospel
/
or
the
benefite
of
Christ
/
or
with
glad
harte
to
embrace
the
same
/
or
to
desire
it
from
the
botome
of
their
harte
.
Wherfore
thou
shalt
in
vaine
teach
amonge
those
moche
of
the
grace
that
is
gotten
by
Christ
/
for
where
the
lawe
is
not
taught
/
ande
well
beaten
into
them
/
there
do
men
knowe
nothing
of
synne
/
what
thing
it
is
/
howe
great
the
crudelitie
and
abhomination
of
it
is
/
and
which
are
the
true
ande
mooste
greuous
sinnes
/
as
.
S.
Paule
doth
witnesse
/
sayinge
.
The
wordly
power
doth
restrayne
and
punish
/
those
manyfest
and
grosse
mischeuous
actes
ande
synnes
/
but
what
synne
is
before
God
/
it
can
neither
declare
nor
teach
/
although
she
shuld
take
to
counsell
all
the
heapes
of
the
bookes
parteininge
to
the
lawe
.
Therfore
was
the
lawe
geuen
vnto
vs
/
that
we
therby
myght
learne
to
knowe
what
synne
is
/
for
where
synne
is
not
knowen
there
is
no
remyssion
/
ande
grace
can
not
be
vnderstand
/
moche
lesse
desyred
and
coueted
/
and
more
ouer
than
is
there
no
vse
of
grace
/
for
grace
ought
to
fyght
againste
sinne
and
to
vanquish
it
in
vs
that
we
despayre
not
.
Wherfore
lyke
as
it
is
necessarie
for
a
physician
(
that
wyll
with
praise
professe
his
arte
/
and
be
like
vnto
his
name
and
callinge
)
to
haue
the
vse
of
longe
experience
/
and
to
be
exercised
moch
and
longe
time
in
that
science
that
he
maie
knowe
and
searche
oute
/
fyrst
what
/
and
what
kynde
of
desease
it
is
and
also
what
are
the
causes
therof
.
For
if
he
shall
endeuoure
to
remedie
the
sicknes
(
the
dysease
not
beyng
knowen
/
nor
the
causes
of
the
same
founde
oute
)
he
shall
rather
gyue
a
poyson
/
then
the
remedie
or
helpe
of
the
same
.
Euen
so
is
it
necessarie
fyrst
synne
to
be
knowen
before
that
grace
be
preached
.
And
for
the
knowleadge
of
sinne
/
the
lawe
is
nedefull
.
Wherfore
the
fyrst
instruction
of
a
christen
man
is
diligently
to
be
taught
/
ande
the
tenne
commaundementes
are
to
be
interpreted
well
/
and
beaten
into
the
people
and
that
is
necessarie
to
be
done
in
sermons
in
the
temples
.
For
reason
(
as
I
haue
saide
)
is
a
great
deale
to
weake
/
and
to
full
of
imbecilitie
/
with
all
her
wysdome
/
ande
wyth
all
●…e
●awes
and
preceptes
of
all
the
learn●…
men
of
the
lawe
/
to
parfourme
that
.
And
albeit
that
we
graunt
/
that
chefelie
in
reason
is
p●āced
and
graffed
a
certeine
knowleadge
of
the
thing
chat
is
honest
and
dishonest
/
yet
is
that
so
small
and
thin●e
/
that
it
can
not
sufficiently
knowe
the
malice
and
noughtines
of
her
nature
and
the
greatnes
of
sinne
.
And
therfore
god
hath
instituted
by
Moses
/
this
doctrine
ande
preachyng
of
the
lawe
/
the
which
he
had
ceyued
before
of
the
fathers
.
The
other
kyngdome
is
that
which
the
resurrection
of
our
lorde
Iesus
christ
hath
made
.
For
by
his
resurrection
he
wolde
beginne
ande
erecte
a
newe
kyngdome
the
which
shuld
resiste
synne
(
when
by
the
lawe
they
are
knowen
)
death
and
hell
/
and
doth
restrayne
them
/
take
them
a
waye
and
abolish
them
/
neither
doth
this
kingdeom
teach
vs
howe
matrimonies
maie
be
contracted
/
howe
the
prouisyon
of
the
house
at
home
and
of
the
publike
weale
/
ande
Empyres
are
to
be
gouuerned
ande
ministred
.
Howe
peace
ande
concorde
vppon
the
earth
and
the
societé
of
men
is
to
be
preserued
.
Howe
we
muste
buylde
/
sowe
/
plante
/
and
tyll
our
landes
,
etc.
Of
this
(
I
saye
)
this
other
kyngdome
teacheth
nothing
.
But
it
is
therfore
erected
/
that
we
maye
knowe
where
we
must
dwell
/
or
whether
we
must
go
from
hence
/
that
we
maye
lyue
perpetuallye
/
when
this
corruptible
and
bodely
kingdome
will
fayle
/
and
the
condicion
of
thys
life
shall
haue
an
ende
/
when
oure
goodes
and
all
our
faculties
/
honoures
/
promocions
/
houses
and
landes
/
the
woorlde
and
what
so
euer
is
in
it
/
and
commeth
oute
of
the
earth
/
ande
fynallye
the
lyfe
it selfe
is
to
be
forsaken
.
And
trulie
death
hangeth
ouer
vs
/
and
is
to
be
loked
for
euery
momente
.
Yf
adam
had
not
synned
/
than
neyther
death
nor
any
other
calamytie
shulde
haue
bene
fearfull
vnto
vs
/
neyther
shulde
any
daunger
haue
bene
vnto
vs
/
by
any
kynde
of
euell
.
But
nowe
/
throughe
synne
/
death
is
brought
into
the
worlde
/
and
vppon
all
mankinde
.
From
the
which
no
man
is
sure
/
no
not
for
one
momente
of
tyme
/
for
as
moche
as
euery
moment
she
hangeth
ouer
man
.
But
to
what
place
wilt
thou
flie
?
Whether
wilt
thou
turne
the
?
What
minde
shalt
thou
be
in
than
?
Whether
doest
thou
suppose
to
go
/
when
present
death
shall
take
the
from
hence
?
For
this
contention
and
for
this
agony
is
the
kyngdome
of
Christe
bought
/
the
which
for
that
purpose
was
appointed
to
be
an
euerlasting
kinge
/
that
he
might
be
lorde
of
synne
and
of
iustice
/
of
death
ande
life
.
Wyth
these
/
the
kingdom
of
Christ
hathe
to
do
.
Vppon
these
he
ruleth
.
He
hathe
these
in
his
hande
.
Thus
the
lorde
meaneth
(
in
this
place
where
he
saith
.
Take
you
the
holighoost
/
whose
synnes
so
euer
you
shall
remitte
/
they
are
retayned
.
)
to
delyuer
men
from
synne
/
or
to
declare
vnto
them
that
those
that
dwell
in
sinne
/
are
to
be
dampned
eternally
.
Here
truly
it
can
not
be
sayde
that
a
woorldly
kingdome
is
instituted
of
him
(
as
the
Pope
doth
glory
wyth
a
loudelye
of
the
keyes
of
power
and
right
to
lowse
and
binde
all
thinges
/
and
by
that
meanes
/
to
make
that
sinne
.
whyche
is
no
synne
/
and
also
that
Christ
him selfe
doth
not
binde
or
lowse
/
and
so
playnely
he
hath
made
by
that
meanes
a
worldy
kingdome
)
But
Christe
doth
here
clerely
ynough
teach
what
hys
keyes
are
?
The
sentence
therfore
/
and
the
somme
of
the
wordes
of
Christe
is
.
In
this
shall
my
kingdome
consist
/
this
shal
be
the
maner
of
my
kingdom
.
F●rst
that
men
maye
knowe
them selves
to
be
sinners
.
And
trulie
that
busines
is
geven
in
commission
vnto
my
servaunt
Moses
/
that
by
his
lawe
/
he
maye
bringe
menne
into
the
knowledge
of
sinne
/
not
because
I
wolde
binde
them
(
for
why
?
they
were
bounde
before
/
ande
miserably
chayned
)
neyther
shall
I
nowe
do
first
that
men
may
sinne
or
geve
an
occasion
to
sinne
/
neither
wil
I
have
any
thing
to
do
with
sinne
(
as
the
Pope
doth
by
his
lawe
and
by
his
keies
of
bindyng
/
sayinge
/
there
●o
be
synne
where
none
is
)
but
I
shall
have
to
doo
wyth
them
that
naturally
are
sinners
/
or
have
synned
against
the
commaundementes
of
God
/
that
is
to
say
/
soche
as
contemp●…e
God
soche
as
beleve
not
in
God
/
soch
as
despise
the
woorde
of
God
/
soche
as
gyue
not
vnto
God
his
due
obedience
et
cetera
.
These
sinnes
that
is
to
saye
the
contemp●e
of
God
/
crudelite
/
blasphemie
/
inobedience
and
other
lyke
/
are
not
made
by
the
law
of
the
Pope
/
but
are
very
sinnes
/
cleauing
and
fasted
in
flesh
and
bloude
/
and
borne
even
wyth
man
/
the
which
can
not
be
absolued
and
taken
awaie
by
the
Pope
/
by
the
keye
(
as
he
calleth
it
)
of
remissyon
and
absolucion
/
after
the
sorte
as
he
vseth
it
/
but
they
cleave
styll
and
remayne
in
man
as
long
as
he
leadeth
this
life
/
and
he
can
not
depose
or
laie
them
a
parte
vtterly
but
with
the
life
Wherfore
that
we
maie
escape
from
these
synnes
/
for
the
which
eternall
dampnacion
remained
vnto
vs
/
and
be
deliuered
from
the
payne
of
everlastyng
death
.
As
my
Father
hath
sent
me
/
so
do
I
also
sende
you
et
cetera
.
That
is
to
saie
.
Vnto
this
kingdome
it
behoueth
all
soche
to
submitte
them selues
that
are
pressed
downe
and
vexed
with
sinne
/
yf
they
wil
be
deliuered
and
lifted
vp
from
them
/
and
be
partakers
of
the
euerlasting
lyfe
.
Vnto
those
that
lygh
vnder
the
heauy
waight
of
theyr
synnes
/
lygh
groning
/
and
are
miserablie
troubled
/
Christe
biddeth
vs
to
saye
/
that
they
shulde
be
of
good
conforte
/
and
not
despayre
because
of
theyr
sinnes
/
but
lett
them
knowe
that
Chryst
by
his
death
and
resurrectyon
/
hath
brought
fourth
vnto
vs
/
the
remission
of
all
sinnes
.
Yf
they
heare
this
ande
beleve
it
/
they
are
saintes
and
they
are
saved
.
For
yf
their
sinnes
be
remitted
/
than
hath
death
no
ryght
vppon
them
.
But
these
that
feale
not
nor
knowe
theyr
synnes
/
nor
are
feared
wyth
the
feare
of
death
/
ande
do
not
penaunce
/
but
procede
constauntely
/
geving
them
selues
vnto
bodely
lustes
/
as
the
pleasure
of
the
flesh
requireth
/
and
liuing
after
the
arbitrement
of
the
olde
man
/
Vnto
these
we
saye
by
the
commaundement
of
Chryst
/
you
shall
remaine
in
sinne
/
in
indignation
ande
eternall
death
.
For
you
aske
no
remission
of
sinnes
and
mercy
/
ande
you
do
frowardely
put
from
you
and
treade
vnder
fote
everlastyng
lyfe
.
Who
(
I
praye
the
)
can
expresse
with
wordes
howe
infinite
/
howe
substanciall
ande
full
of
health
this
conforte
is
/
that
one
maie
open
vnto
an
other
with
one
worde
the
kingdom
of
heauen
/
and
close
vp
the
gates
of
hell
?
For
as
moche
as
in
this
kingdom
of
grace
(
the
which
Chryste
hath
instituted
by
his
resurrection
)
we
do
no
other
thing
than
that
we
speake
with
open
mouth
.
I
remitte
vnto
the
thy
synnes
/
not
of
my self
/
or
by
my
propre
power
or
vertue
/
but
in
the
name
and
steade
of
Iesus
Christ
.
For
why
?
he
saith
not
that
you
shall
remitte
synnes
in
your
name
(
for
no
man
liuing
can
remytte
or
retaine
synnes
)
but
he
saith
thus
.
Like
as
my
father
hath
sent
me
euen
so
I
sende
you
.
I
haue
not
done
this
by
my
counsell
or
arbitrement
/
but
for
this
I
was
sent
from
my
father
.
And
this
commaundement
I
giue
also
vnto
you
/
that
you
do
the
same
vntyll
the
ende
of
this
worlde
/
that
you
and
all
the
world
maie
knowe
this
remission
or
retaining
of
synne
/
not
to
be
done
by
the
vertue
or
power
of
man
/
but
by
the
commaundement
of
him
that
hath
sent
you
.
This
is
not
onely
spoken
of
those
that
are
ministers
and
preachers
of
the
woorde
of
God
/
but
of
all
faythfull
Christianes
.
Here
maye
euery
vertuous
man
/
conforte
and
absoile
his
neighboure
in
the
agonie
of
death
/
ande
other
necessities
ande
temptacions
.
When
thou
hearest
of
me
thys
woorde
/
then
doest
thou
heare
that
god
will
haue
mercy
on
the
/
and
deliuer
the
from
death
and
synne
/
iustifie
the
and
saue
the.
But
thou
sayest
.
I
haue
in
dede
harde
the
absolution
of
the
/
but
who
knoweth
/
whether
it
be
certaine
that
my
synnes
also
are
forgeuen
before
God
?
I
answere
.
Yf
I
had
said
and
done
that
/
as
man
or
of
mine
owne
or
of
any
other
mannes
auctothoryte
alonely
/
than
so
to
saye
and
to
doubte
/
thou
mightest
not
without
cause
/
whether
the
absolution
geuen
/
shuld
be
hereafter
effectuall
and
auailable
before
God
or
no.
And
verely
I
haue
hearde
many
/
euen
in
the
extreme
agony
of
death
/
doubting
of
this
thing
/
sayinge
/
Oh
woulde
to
god
I
knewe
certainly
that
my
sinnes
are
forgeuen
vnto
me
.
I
wold
buy
the
certitude
therof
with
all
my
possiblities
and
goodes
.
For
albeit
he
be
aparauntly
neuer
so
good
a
manne
that
pronounceth
the
absolution
/
and
as
concerning
his
oune
parson
/
neuer
so
true
/
yet
he
that
is
grudged
in
conscience
and
the
minde
that
is
careful
/
is
not
contented
with
him
/
yea
if
thou
thinkest
him
to
be
a
man
/
and
seest
in
him
nothing
elles
than
man
/
than
must
thou
nedes
doubte
and
canst
nothing
sticke
or
trust
vnto
his
absolution
/
nor
any
thing
confyrme
or
erecte
thy
mynde
by
it
.
But
if
thou
be
certaine
/
and
canste
strengthen
thy
minde
against
this
doubte
/
than
is
it
necessary
that
thy
minde
(
being
taught
and
instituted
by
the
worde
of
God
)
saye
after
this
sorte
.
Neither
the
minister
of
the
worde
/
nor
yet
any
manne
absolueth
me
from
my
synnes
/
neyther
hath
my
curate
taught
me
so
to
beleue
/
but
god
(
by
this
minister
or
faithfull
Christian
/
shewwing
or
declaring
the
remission
of
sinnes
)
hath
done
it
.
This
is
more
certeine
than
that
/
that
is
assured
/
for
why
?
my
lorde
Chryst
hath
commaunded
the
same
/
where
he
sayd
.
Like
as
my
Father
hath
sent
me
/
so
do
I
sende
you
et ce.
Here
doth
he
make
equall
and
matche
those
whome
he
sendeth
/
vnto
him selfe
/
in
every
thinge
/
as
moche
as
concerneth
theyr
Ambassage
or
message
/
that
they
(
being
sente
of
him
)
maie
do
and
with
expedicyon
perfourme
that
thynge
for
the
which
he
was
sent
from
his
Father
/
that
they
maye
both
remitte
and
retaine
sinnes
.
This
is
the
thing
that
maketh
that
absolution
to
be
effectuall
.
Vithout
this
commaundement
/
Absolution
shulde
be
frustrate
and
vayne
.
Yf
therfore
thou
(
being
laden
with
the
burden
of
sinnes
)
arte
vexed
and
troubled
in
mynd
.
Yf
thou
quake
for
fear
of
death
/
by
whome
God
shal
punish
sinnes
everlastingly
/
and
if
thou
(
beinge
in
thys
pensyuenes
)
doest
heare
of
the
minyster
of
the
church
/
the
curate
of
thy
soule
and
thy
bishop
/
or
els
(
where
necessité
compelleth
/
that
thou
canst
not
have
the
minister
of
the
Churche
)
of
thy
neighbour
that
proffesseth
christ
and
commeth
to
conforte
the
/
thou
hearest
these
or
suche
like
wordes
/
Dere
beloued
brother
or
sister
in
Christ
/
I
see
you
careful
and
vexed
in
mind
/
ready
to
fall
into
desperation
/
to
fear
the
wrath
and
iudgement
of
God
/
because
of
the
sinnes
that
thou
perceiuest
/
and
for
the
which
nowe
thou
arte
so
moche
vexed
and
troubled
/
but
heare
and
strayght
waies
conceiue
in
minde
/
and
commit
the
things
into
the
botom
of
thy
harte
that
I
shall
nowe
say
vnto
the.
Ther
is
no
cause
why
thou
shuldest
despaire
/
be
of
good
confort
.
For
christ
thy
lord
and
sauiour
/
the
whych
for
sinners
came
into
the
world
/
that
he
might
save
them
hathe
geven
in
commaundement
/
both
vnto
the
ministers
of
the
church
(
which
for
the
publick
ministration
shal
be
called
for
that
purpose
)
and
also
(
where
necessité
compelleth
)
vnto
every
priuate
faithful
christian
/
that
by
his
wordes
/
every
man
shuld
confort
his
neybor
/
and
in
his
name
absoil
him
from
sinnes
.
When
thou
hearest
this
conforte
/
see
that
thou
receiue
it
with
so
great
ioy
of
minde
/
wyth
so
moch
gladnes
and
kindnes
/
as
though
thou
hardest
it
of
Christ
him
self
.
Wherfor
/
when
any
virtuous
man
is
assaulted
by
the
deuell
and
with
the
suggestions
of
Sathan
/
that
he
is
a
great
sinner
and
therfor
lost
and
condempned
/
than
ought
he
not
to
descend
into
the
place
of
fight
with
Sathan
/
nor
to
reason
or
to
loue
to
be
solitary
/
or
to
hide
himself
in
som
secrete
place
without
arbytrement
/
but
let
him
come
vnto
some
mynister
of
the
church
/
with
whome
he
is
accustomed
to
counsell
in
the
busines
apperteining
vnto
his
soules
health
/
or
lett
him
send
for
him
/
or
call
him
vnto
him
.
Or
if
peraduenture
no
minister
of
the
church
be
present
/
let
him
call
vnto
him
/
or
let
him
resorte
vnto
his
frende
/
whome
he
hathe
knowen
to
be
a
louer
of
the
worde
of
God
and
vertuous
/
and
let
him
complaine
vnto
him
of
his
sinnes
/
and
of
what
soeuer
difficulté
doth
oppresse
him
/
and
let
him
poure
into
his
bosome
/
all
things
wher
with
he
is
tormented
and
troubled
in
mynde
/
requyring
him
of
his
counsell
/
and
let
him
trust
vppon
the
wordes
of
Christ
.
Vnto
who
soeuer
you
shall
remytte
theyr
synnes
etc.
And
where
two
or
thre
shal
be
gathered
together
in
my
name
/
I
shal
be
in
the
middest
of
them
.
Trusting
vppon
these
wordes
/
let
hym
assuredly
beleue
these
things
that
the
same
brother
or
mynister
of
the
churche
or
yf
he
be
a
vertuous
frende
/
shall
saie
in
the
name
of
the
Lorde
/
oute
of
the
scryptures
.
Euen
as
he
shall
beleue
/
so
shal
be
done
vnto
him
.
Yf
he
geue
credyt
vnto
the
absolution
/
by
the
which
he
hath
absoyled
hym
in
the
name
of
Chryst
/
then
is
he
absoiled
/
and
hath
remission
of
his
sinnes
.
etc.
Whan
therfore
the
minister
of
the
churche
/
or
who
soeuer
elles
shal
be
/
begynne
to
comforte
the
/
not
after
a
wordly
sorte
/
nor
for
the
desyre
of
lucre
/
(
as
the
Pope
doth
/
who
sayth
/
that
he
hath
power
ande
faculté
to
lowse
and
binde
/
but
at
no
tyme
but
when
thou
shalt
numbre
vnto
him
/
and
will
redeme
his
bulles
/
pardons
and
Indulgences
/
)
but
because
he
seeth
thy
carefull
and
to
be
oute
of
all
conforte
/
through
the
feares
of
sinne
and
death
.
And
therfore
saith
vnto
the.
Forsake
and
despise
all
/
thinges
that
are
vppon
earth
/
as
money
/
riches
/
all
mennes
doinges
/
and
the
life
.
Loke
not
vnto
those
thinges
/
turne
thine
eyes
/
and
all
thy
sences
from
them
/
but
giue
eare
vnto
these
thinges
that
I
nowe
saye
/
fasten
those
in
thy
minde
.
Thy
harte
is
vexed
/
and
thou
desirest
nothing
more
than
to
be
deliuered
oute
of
sorrowes
and
care
/
ande
thy
conscience
to
be
cleared
/
and
to
escape
those
sharpe
hornes
of
Moses
that
stryketh
so
sore
.
Here
I
saye
/
heare
what
thy
brother
saith
/
whome
thou
takest
to
thy
counsell
/
when
he
speaketh
vnto
the
/
this
sentence
.
In
the
name
of
our
lorde
Christ
/
who
suffred
death
for
the.
I
declare
and
saie
vnto
the
/
that
thou
be
of
good
comforte
/
and
beleue
/
and
be
of
a
good
and
quiet
minde
/
and
doubte
nothing
/
that
thy
synnes
are
forgeuen
vnto
the
/
and
that
death
hath
no
ryght
vppon
the.
But
thou
sayest
.
Howe
wilt
thou
proue
vnto
me
that
it
is
so
in
dede
?
I
answere
/
Chryst
oure
lorde
saide
vnto
his
disciples
and
vnto
all
the
catholike
congregation
.
I
commaund
and
bidde
that
youre
mytte
synnes
/
or
retayne
them
/
If
you
shall
do
any
soche
thynge
/
you
do
it
not
of
your selues
/
but
when
ye
do
the
same
by
my
byddyng
and
commaundement
/
I
my selfe
do
yt
.
For
truly
/
the
minister
of
the
churche
that
is
to
saye
/
the
curate
of
thy
soule
and
Bysshoppe
/
or
any
other
who
soeuer
he
be
(
so
that
he
be
vertuous
)
in
this
necessité
/
is
called
ande
sent
therfore
vnto
the
/
to
comforte
the.
Therfore
thou
must
as
moche
beleue
him
(
seyng
he
seketh
onely
the
health
of
thy
soule
)
as
though
Chryst
him
selfe
beyng
present
/
shuld
stande
by
the
/
and
laying
his
handes
on
the
/
shulde
absoile
the
from
synne
.
So
truly
he
saith
.
I
do
sende
you
that
is
to
saye
.
I
do
communicate
and
geue
vnto
you
full
power
and
commaundement
/
to
do
that
thing
/
for
which
I
was
sent
from
my
father
/
and
that
I
dyd
.
Wherfor
yf
any
man
laying
his
handes
vppon
the
/
doth
by
this
commaundement
of
Christ
declare
vnto
the
/
thy
remission
of
synnes
/
it
is
as
moche
as
though
Christ
him
selfe
had
done
it
/
when
(
I
saye
)
he
shall
do
it
by
the
commaundement
of
Christ
.
For
yf
that
commaundement
of
Christ
were
not
/
than
nothing
shuld
be
done
lesse
.
And
the
moost
mercifull
lord
forbid
that
I
or
any
man
shuld
be
bold
to
attē●
any
soch
thing
without
his
commaundement
.
Beholde
/
this
is
the
forme
ande
maner
to
remitte
and
absoile
sinnes
.
That
thing
can
be
done
by
no
other
reason
/
nor
by
any
other
meanes
/
no
other
counsell
/
no
other
helpe
is
any
where
in
any
thing
.
For
that
doctrine
of
the
Pope
/
is
both
erronious
and
blasphemous
by
the
which
men
do
professe
/
that
by
their
works
and
propre
merites
they
can
obteine
remission
of
their
sinnes
/
and
therfore
doth
it
bind
men
to
satisfactions
and
commaundeth
them
/
to
take
vppon
them
a
solitary
life
/
or
to
make
a
pilgrimage
vnto
.
S.
Iames
/
or
to
builde
temples
/
or
to
edifie
great
Cathedrall
churches
and
monasteries
to
singe
Masses
and
to
buy
Pardons
and
soche
like
.
These
be
not
the
wayes
or
meanes
/
wherby
the
remyssyon
of
synne
maye
happen
vnto
the.
These
thy
pilgrimages
and
these
thy
workes
and
goodes
thou
maiste
conuerte
into
Turrian
other
and
better
vse
.
In
this
busines
(
as
moche
as
apparteineth
vnto
the
meanes
of
health
)
they
shall
proffit
the
nothing
at
all
.
For
here
it
commeth
to
passe
as
it
is
said
/
when
muses
taketh
vppon
hym
his
hornes
ande
doth
strike
the
/
that
is
to
witte
/
when
by
the
lawe
/
he
doth
declare
vnto
the
thy
sinnes
and
the
greatnes
and
multitude
of
them
ande
so
doth
cast
the
into
quaking
feares
and
desperation
.
Than
arte
thou
no
longer
in
that
greate
nombre
of
men
that
are
full
of
securité
/
and
haue
forgotten
to
sorrowe
/
and
can
not
repent
/
and
are
obdurate
/
but
in
that
litle
nombre
of
these
that
do
acknowledge
theyr
miserie
and
sinnes
/
and
do
fele
them
/
and
therfore
they
wepe
/
waile
and
tremble
at
the
russhyng
af
a
leafe
/
and
at
the
shadowe
of
a
rede
that
is
moued
.
Vnto
those
a
helpe
is
prepared
.
Vnto
those
Christ
saith
I
/
I
saye
/
haue
instituted
and
establysshed
that
kingdom
of
grace
/
which
shal
consume
/
abolish
swallow
vp
and
destroye
synnes
and
death
/
and
shall
bringe
vnto
the
iustice
/
and
lyfe
.
Saye
not
therfore
.
Where
shall
I
fynde
it
?
where
shall
I
seke
it
?
Muste
I
take
any
Iornate
towardes
Roome
or
towardes
Ierusalem
?
Not
so
.
For
if
thou
shuldest
ascend
into
heauen
with
golden
ladders
/
if
it
might
be
brought
to
passe
/
yet
shuldest
thou
not
obteyne
that
thinge
/
by
this
meanes
/
that
thou
desirest
.
But
this
thou
must
do
.
Beholde
and
fasten
in
thy
minde
these
wordes
ande
commaundement
of
Christ
.
Who
sayth
/
I
sende
you
etc.
As
who
shulde
saye
.
It
was
nedefull
that
I
shulde
come
fyrst
vnto
you
/
that
I
shuld
declare
vnto
you
by
the
Gospell
or
glad
tidinges
/
the
will
of
my
father
/
and
that
I
shuld
institute
sacramentes
and
absolution
/
or
elles
you
could
not
haue
come
vnto
me
.
Truly
because
/
I
can
not
be
corporally
in
all
places
of
the
woorlde
vnder
a
visyble
forme
/
neyther
shall
I
be
alwaies
present
in
this
propre
parson
/
therfore
do
I
that
that
my
father
hath
done
.
He
hath
sent
me
into
this
litle
angle
of
the
worlde
/
into
Iury
/
that
I
shuld
teach
in
it
.
But
what
taught
he
?
He
taught
the
glad
tidinges
for
the
conforte
of
miserable
synners
/
that
were
in
Iury
/
he
healed
the
sycke
and
dyd
resuscitate
the
dead
.
This
was
the
worke
and
ministerie
geuen
vnto
hym
in
commaundement
.
For
this
was
he
sent
from
his
father
.
There
and
to
this
was
he
wholy
geuen
.
In
those
places
was
he
conuersaunt
/
and
dyd
his
offyce
with
faythfull
intent
and
sedulité
/
not
in
the
Courtes
of
noble
men
/
amongest
glotons
/
smelkitchēs
these
raueners
more
lyke
swyne
than
men
/
not
with
Annas
and
Caiphas
and
other
Iusticers
/
ryche
and
wise
before
the
world
/
and
soche
like
menne
/
but
amongest
the
blinde
/
the
lame
/
the
dismembred
/
the
halting
/
the
lepers
/
the
deafe
/
the
dead
and
amongest
the
myserable
shepe
that
were
wretchedly
seduced
and
strayinge
abroade
.
With
those
was
he
present
/
those
dyd
he
make
of
/
these
did
he
helpe
/
curyng
them
both
in
body
and
soule
/
bringing
vnto
them
the
moost
precious
ande
inestimable
treasure
of
the
worlde
/
which
no
creature
hath
(
moche
more
can
it
not
geue
it
)
excepte
it
receaue
it
from
him
/
that
is
to
saye
/
Iustyce
ande
euerlasting
health
.
Thus
sayth
he
here
/
You
shall
also
.
do
it
in
all
places
wher
as
you
shall
come
And
for
that
same
cause
I
sende
you
/
that
you
runne
and
be
my
Apostles
ande
messangers
through
all
the
worlde
.
And
vnto
this
office
you
shall
ordaine
and
appointe
others
also
/
the
which
maye
teach
ande
do
the
selfe
same
thynge
/
vnto
the
whiche
I
was
sent
from
my
father
.
And
you
are
sente
by
me
/
vntyll
the
worldes
ende
ande
I
shal
be
alwayes
present
with
you
/
that
you
maye
knowe
that
you
are
not
they
that
do
that
thynge
/
but
I
by
you
.
By
the
force
and
strengt●
of
this
commaundement
/
we
also
haue
obteyned
power
ande
faculté
/
to
comforte
the
sadde
and
carefull
conscyences
/
ande
to
absoyle
them
from
synne
.
Ande
we
knowe
when
we
execute
this
mynysterye
or
exercyse
this
acte
/
that
we
our selues
do
it
not
/
but
that
Chryst
hym selfe
doth
it
.
Wherfore
euery
vertuous
man
/
in
this
case
ande
busynes
/
must
thynke
/
when
he
heareth
his
curate
or
the
precher
so
in
the
pulpitt
/
that
he
heareth
not
man
/
but
God
hym selfe
speakinge
/
than
maye
he
be
certeyn
/
eande
appointe
in
his
mynde
/
that
he
hath
receaued
full
remyssyon
of
all
hys
synnes
/
neyther
is
there
left
any
sticking
or
doubte
any
more
.
For
trulye
Christe
hathe
so
instituted
by
his
resurrection
/
that
if
any
man
that
is
laufully
called
the
mynister
of
the
Churche
/
or
who
soeuer
fynally
in
extreme
necessyté
doth
absoyle
from
synnes
hys
neyghbour
that
is
astonyed
and
doubtefull
in
mynde
ande
desyrous
of
comforte
/
the
same
is
of
so
moche
effect
and
value
/
as
though
GOD
him selfe
had
done
it
/
if
truly
it
be
done
by
his
commaundement
and
in
his
name
.
Wherfore
/
when
two
after
this
sorte
intreate
and
talke
betwyxt
them selues
/
they
are
gathered
to gether
in
the
name
of
CHRISTE
.
For
lyke
as
it
is
aboue
sayd
vnto
vs
/
none
of
them
both
/
here
desyreth
or
seketh
for
the
goodes
of
the
other
/
lyke
as
the
Papistes
and
gapers
for
advauntage
do
/
which
do
not
onely
pol
but
also
pill
the
Church
/
which
do
synge
ande
distill
into
the
sicke
soche
or
like
woordes
/
O
man
/
the
houre
is
now
at
hande
that
doth
call
the
from
hens
.
Remembre
howe
thow
wylt
dispose
thy
goodes
and
thy
faculties
/
that
they
maye
be
bestowed
into
vertuous
or
Godly
vses
.
Of
this
thou
seest
/
that
these
wordes
of
the
office
of
the
keyes
doth
in
no
wise
confyrme
and
establish
the
tirannie
of
the
po●…
.
For
christ
did
not
therfore
giue
these
keies
.
He
did
not
therfore
institute
this
ministerie
/
that
I
shuld
ēriche
the
/
or
thou
me
/
or
that
I
shuld
be
lorde
ouer
the
/
or
that
thou
shuldest
be
compelled
to
be
subiect
vnto
me
/
as
the
pope
doth
conuerte
it
into
wordly
power
/
magnyfycence
and
dominion
by
the
whiche
acte
he
setteth
forth
and
doth
testifie
/
moost
manyfestly
/
that
he
hym self
is
a
great
Rybaulde
/
Antechrist
hym selfe
/
moost
wicked
/
full
of
contuma●…te
and
a
despiser
of
GOD
/
a
blasphem●s
and
a
mocker
of
CHRIST
ande
the
traitour
of
his
Churche
.
For
Christe
woulde
not
this
/
as
I
haue
sayde
.
He
hath
not
by
these
wordes
instituted
any
wordly
Kyngdome
and
tyranny
/
but
he
had
an
eye
to
this
purpose
/
this
he
wolde
/
and
therfore
he
dyd
institute
it
/
that
comming
vnto
the●
wrastlyng
with
desperation
/
and
gronyng
vnder
the
harde
burden
of
synnes
(
whether
it
be
in
the
great
agony
of
death
/
or
any
other
tyme
)
I
shuld
saye
vnto
the
(
intending
to
lyfte
the
vp
with
comforte
or
counsell
)
let
power
/
money
/
honoures
dygnityes
and
ryches
be
remoued
hens
farre
of
/
nowe
may
there
not
/
neither
ought
any
respect
to
be
had
of
those
thinges
.
But
nowe
must
we
betwyxt
vs
entreate
and
talke
of
the
Kyngdome
of
Chryste
/
by
the
which
onely
/
and
by
none
other
thou
canst
be
delyuered
from
synne
and
death
.
This
truly
is
not
a
forrayne
ande
a
worldlye
power
and
dominion
/
but
it
is
an
office
and
a
ministerie
.
For
here
truly
I
seke
for
nothing
of
the
/
I
neither
hawke
nor
wowe
for
any
thinge
wherby
I
maye
be
enryched
/
or
to
be
lorde
ouer
the
/
and
wherby
I
maye
make
the
subiect
vnto
me
/
and
to
make
the
my
handseruaunt
/
but
I
serue
ande
do
exhibit
the
greatest
offyce
that
maye
be
vnto
the.
I
brynge
vnto
the
a
great
and
inestymable
treasure
/
not
golde
or
syluer
/
but
where
as
thy
harte
that
is
oppressed
wyth
heauy
care
/
doth
covet
to
be
comforted
/
delyuered
ande
confyrmed
/
ande
to
haue
GOD
mercyfull
vnto
the
in
heauen
.
Therfore
come
I
vnto
the
bringing
vnto
the
/
the
moost
true
Gospell
or
tidings
that
is
moost
gladdest
/
moost
pleasaunt
and
moost
to
be
desyred
/
not
of
my selfe
/
not
of
my
good
intent
/
or
of
my
propre
counsell
/
but
by
the
commaundement
and
message
of
Chryst
.
Who
saith
/
Come
you
all
vnto
me
/
that
labour
and
are
laden
/
I
shall
refresh
you
.
Also
/
These
thinges
whiche
ye
lowse
vppon
earthe
/
shal
be
lowsed
in
heauen
/
or
els
(
as
he
sayth
here
)
Vnto
whome
you
shall
remitte
their
sinnes
/
vnto
them
are
they
forgeuen
etc.
Is
not
thys
to
serue
?
Is
it
not
an
office
that
is
greatest
of
all
?
and
not
to
be
compared
withall
for
any
man
to
do
the
better
/
when
thankfully
I
bringe
vnto
the
an
inestimable
treasure
that
is
heauenly
ande
euerlastynge
?
Whyche
neyther
thou
/
nor
all
the
woorlde
with
all
the
goodes
and
riches
in
it
can
neither
match
nor
buy
with
money
?
For
what
are
the
vniuersall
treasures
of
all
the
world
/
the
Iewelles
of
all
kinges
/
crownes
/
goodes
/
golde
/
precious
stones
/
and
what
soever
it
maketh
moost
of
/
ande
doth
wonder
at
it
/
what
are
all
those
thinges
in
comparyson
of
this
treasure
/
that
is
to
say
/
the
remission
of
sinnes
/
by
the
whyche
thou
arte
delyuered
from
the
tyrannye
of
the
Devell
/
of
death
ande
of
hell
.
And
arte
certyfyed
that
God
the
heauenlye
Father
wil
be
mercyfull
vnto
the
/
And
so
mercyfull
/
that
for
Chrystes
sake
/
thou
must
be
the
sonne
and
heyre
of
God
/
ande
the
brother
and
coheyre
of
Chryste
.
Wherfore
soche
ande
so
great
a
treasure
as
this
is
/
can
not
be
bought
or
solde
/
or
wayed
equally
with
money
/
the
which
thynge
the
same
our
Iudas
Iscarioth
the
pope
hath
done
.
For
excepte
it
be
geuen
ande
taken
thanckfully
/
and
wyth
mere
grace
/
ther
is
no
cause
why
that
thou
shuldest
trust
to
enioye
the
same
thyng
/
or
to
take
by
it
any
commodyté
.
For
the
gyfte
of
God
is
not
gotten
with
money
.
Truly
I
would
not
that
any
man
shuld
thynke
that
I
haue
spoken
these
thynges
as
though
nothynge
ought
to
be
geuen
or
employed
vppon
the
mynysters
of
the
church
which
syncerely
and
trulye
teach
the
worde
of
God
/
wherby
they
may
nourish
them selues
/
the
which
thinge
at
this
daie
certeyne
parsons
do
gladlye
in
many
places
/
which
do
so
envie
their
curates
ande
ministers
of
their
churches
/
that
almoost
they
numbre
ande
measure
everye
morsell
of
meate
that
commeth
within
theyr
Iawes
/
by
all
waies
ande
meanes
that
they
can
.
They
steale
and
pike
vnto
them
selues
those
ecclesiasticall
goodes
/
wyth
the
which
the
pastours
and
mynisters
of
the
worde
of
God
ought
to
be
nourisshed
.
And
in
so
doying
they
declare
openly
/
that
theyre
studie
is
to
driue
the
ministers
of
the
worde
vnto
extreme
pouerté
ad
daunger
of
famyne
/
and
so
to
dryue
them
from
them
/
that
there
maye
be
none
to
teache
/
or
to
checke
their
vices
.
Truly
what
disturbaunce
hereafter
shall
come
.
What
desolation
of
the
Church
.
What
myserie
.
Nowe
great
a
barbarousnes
shal
there
of
follow
we
shall
proue
that
/
and
that
shortely
/
excepte
the
magistrates
fynde
some
remedy
for
this
myschefe
.
In
no
case
therfore
do
I
speake
these
thinges
/
nor
yet
so
these
thinges
ought
to
be
vnderstande
/
as
who
shulde
saye
/
that
nothing
shuld
be
geuen
vnto
the
ministers
of
the
Churche
.
For
these
thinges
are
dewe
wnto
them
wherby
they
may
nourish
ande
susteyne
commodiously
and
easely
/
them selues
and
their
familie
.
For
except
they
haue
wherwyth
to
lyue
/
wherwith
to
cladde
them
selue
/
where
to
dwell
/
and
howe
to
defende
them selues
/
agaynst
the
iniurie
of
colde
ande
heate
/
they
can
not
longe
do
their
office
/
but
they
shal
be
compelled
(
forsakynge
theyr
offyce
of
teachynge
)
to
seke
and
finde
howe
to
kepe
them selues
.
The
which
thinge
when
it
cometh
to
passe
/
the
Gospell
can
noth
longe
remaine
.
The
which
thing
the
deuell
doth
and
seketh
for
the
same
purpose
/
that
by
this
occasyon
he
may
take
oure
of
the
way
and
let
the
doctrine
of
the
Gospell
.
These
thinges
are
moost
true
/
and
in
dede
of
necessyté
must
be
so
done
.
Further
more
if
the
doctryne
of
the
GOSPELL
ought
to
be
Preached
purely
ande
to
be
sect
ouer
or
left
vnto
the
posterytyté
pure
/
We
must
prouyde
not
onely
for
the
ministers
of
the
worde
a
commodious
lyuyng
/
but
we
must
beware
and
watche
with
all
care
ande
study
also
/
that
the
places
appointed
to
teache
in
/
or
scooles
of
learning
/
maye
haue
apte
Parsons
/
and
that
wi●h
oute
difficulte
the
rulers
of
the
scooles
/
For
of
chese
thinges
that
you
haue
hearde
/
you
maye
easely
gather
/
howe
great
and
howe
incomparable
a
treasure
ande
not
able
to
be
estemed
/
is
the
puryté
ande
absolu●…ō
of
the
Gospell
/
if
it
be
hearde
and
receaued
in
a
true
sence
of
a
right
and
laufull
minister
/
when
he
commeth
vnto
the
being
sicke
/
and
dothe
comforte
the
/
thou
oughtest
assuredly
to
persuade
thy selfe
/
and
to
beleue
/
that
Christ
the
lord
him
felfe
doth
comme
vnto
the
and
comforte
the.
For
no
man
wold
euer
so
presume
to
come
so
vnto
the
/
without
the
commaundement
of
God
/
neyther
coulde
any
man
helpe
the
with
comforte
or
counsell
/
or
gyue
the
any
ayde
.
Nowe
trvly
/
seing
thou
hearest
that
God
hym selfe
doth
commaunde
it
/
thou
maist
without
doubte
/
and
with
a
glad
mynde
saye
here
christe
him self
commeth
vnto
me
/
in
my
confessour
or
curate
.
For
he
doth
not
speake
his
owne
but
the
worde
of
god
/
for
the
whych
he
is
sent
and
the
which
is
geuen
in
commaundement
vnto
hym
of
God
.
This
/
whan
a
man
hath
persuaded
with
him selfe
/
that
God
hath
sent
him
/
and
hath
commaunded
those
thinges
to
be
declared
/
than
doth
the
feare
and
the
carefulnesse
of
the
conscience
decrease
and
is
quenched
/
than
is
the
minde
erected
and
pacefyed
wich
comforte
/
and
beginneth
to
haue
a
good
hope
/
neyther
is
there
than
any
cause
why
to
waver
and
to
be
in
doubte
ande
to
be
in
a
wane
hope
and
to
sticke
in
doubte
.
The
whych
thing
must
nedes
be
in
those
that
followe
the
doctrine
of
the
pope
.
So
by
the
popysh
lyes
the
consciences
are
miserably
seduced
and
called
awaye
from
the
woorde
of
faythe
and
the
commaundement
of
God
/
vnto
his
vncerteyne
contrition
and
compunction
of
harte
.
And
this
theyr
doctrine
hath
gotten
by
extortion
infinite
sommes
of
money
/
and
hath
encreased
them
with
great
ample
ryches
and
kyngdomes
.
For
that
cause
/
we
do
often
and
diligently
exhorte
.
And
let
those
with
vs
with
continuall
studie
do
the
same
/
that
in
this
case
doth
helpe
vs
/
as
manie
as
maye
/
that
scoles
/
cur●s
and
ministries
of
the
worlde
/
be
earnestly
maintained
/
least
soche
an
other
errour
/
or
rather
worse
(
the
which
thing
Sathan
doth
endeuour
with
the
greatest
studie
that
he
can
)
crepe
in
againe
.
When
truly
we
do
employ
to
this
purpose
either
our
labour
or
faculties
/
that
soch
men
maye
be
in
the
Church
/
that
maye
teache
purely
and
that
may
also
conforte
the
sorrowfull
ande
afflicted
conciensces
/
according
vnto
the
commaundement
of
Christ
(
as
we
haue
sayde
)
and
may
refraine
and
conuince
the
wolues
and
wicked
doctours
.
And
when
those
haue
well
prouided
for
them
thynges
necessary
/
and
large
and
due
stipendes
/
than
that
ought
not
to
be
adiudged
as
a
sufficient
recompense
/
wagis
or
price
/
for
those
benefites
which
happen
vnto
vs
by
them
/
but
it
must
be
thought
that
it
is
a
thankfull
sacrifice
/
and
a
geuing
of
thankes
and
a
due
prayse
vnto
God
.
After
this
forme
is
it
ryghtly
taught
and
beleued
of
the
Kyngdome
of
Christe
/
and
of
the
power
and
ministerie
of
the
keyes
.
Ande
if
we
directe
our selues
after
this
forme
/
than
remayne
we
Christians
/
and
than
maye
we
parforme
the
offyces
or
dueties
that
we
owe
both
vnto
God
and
man
/
and
sone
dyscharge
oure selues
from
all
kynde
of
doctrines
ande
opinions
/
and
to
iudge
of
them
rightlye
.
And
then
also
shall
we
giue
GOD
thankes
from
our
harte
/
that
he
hath
delyuered
vs
from
the
tormentes
/
slaughter-house
and
tyranie
of
the
Pope
/
who
doth
conuert
the
power
of
the
keyes
into
a
certaine
clere
ande
infinite
power
/
ande
vproare
ande
a
worldly
dominion
/
when
notwithstanding
the
power
of
the
keyes
was
appointed
and
ordeyned
of
Chryst
/
Let
vs
therfore
geue
thankes
vnto
christe
our
lord
/
that
he
hath
by
his
resurrection
institute
soch
a
kingdome
of
grace
/
for
this
purpose
/
that
we
shuld
haue
ande
finde
in
that
in
all
our
necessities
and
troubles
/
alwayes
a
present
help
and
a
sure
conforte
/
neither
is
this
treasure
to
be
sought
for
/
oute
of
regions
farre
of
/
neither
is
ther
moch
labour
or
paynes
to
be
spent
for
the
same
/
neither
are
great
costes
to
be
done
when
we
buy
it
vnto
vs
.
For
Christ
hath
geuen
commaundement
and
full
power
vnto
his
Apostles
/
yea
/
in
necessite
vnto
euery
vertuous
man
that
beleueth
in
Christ
euen
vntyll
the
worldes
ende
/
that
they
maye
erect
and
confirme
those
that
are
weain
faith
and
ready
to
fall
into
desperation
/
wyth
comforte
.
And
in
his
name
forgiue
synnes
.
etc.
Of
the
which
thing
let
this
be
spoken
suffyciently
.
Finis
.