FOr
as
moche
as
the
Lande
ouer
the
see
/
that
is
to
say
the
holy
lande
that
men
call
the
lande
of
hetynge
/
amonge
all
other
landes
it
is
mooste
worthy
lande
and
soueraigne
of
other
landes
/
and
it
is
blessyd
and
halowed
and
sacred
of
the
precious
blode
of
oure
lorde
iesu
cryst
.
In
the
whyche
lande
it
lyked
hym
to
take
flesshe
and
blode
of
the
virgyn
mary
/
and
to
enuiron
that
lande
with
his
owne
fete
.
And
there
he
Wold
do
many
myracles
/
and
preche
and
teche
the
feythe
/
and
the
lawe
of
vs
cristen
men
as
vnto
his
childre
.
And
ther fore
he
wolde
suffre
many
reproues
and
scornes
for
vs
.
And
he
that
was
kynge
of
heuen
/
and
of
erthe
/
of
eyre
/
of
see
/
&
of
all
thynges
that
are
conteyned
in
them
wolde
all
oonly
be
callyd
kynge
of
that
lande
whan
he
sayde
.
Rex
sum
iudeorum
.
I
am
kynge
of
Iewes
.
For
that
tyme
was
that
lande
of
Iewes
/
and
that
lande
had
he
chosen
before
all
other
landes
as
for
the
best
and
the
most
vertuous
and
for
the
most
worthy
of
the
worlde
/
and
as
the
Phylosofer
saythe
thus
.
Virtus
rerum
in
medio
consistit
.
That
is
to
say
the
vertu
of
thynges
is
in
the
myd
.
and
in
that
lande
he
Wolde
lede
his
lyfe
and
suffre
passion
and
dethe
of
the
Iewes
for
vs
and
for
to
delyuer
and
bye
vs
fro
the
paynes
of
hel
/
and
fro
dethe
wythouten
ende
.
the
Whyche
was
ordeyned
to
vs
for
the
synne
of
oure
fader
Adam
.
and
for
oure
owne
synnes
also
.
For
as
hym self
he
had
none
euyll
deserued
:
for
he
thought
neuer
euyll
.
ne
dyd
neuer
euyll
.
And
he
that
was
kynge
of
glory
and
ioy
myght
best
in
that
place
suffre
dethe
for
he
that
woll
do
any
thynge
that
he
woll
be
knowen
openly
.
He
woll
do
crye
it
openly
in
the
myddyll
place
of
a
towne
/
or
of
a
cyte
so
that
it
may
be
knowen
to
all
partyes
of
the
Cyte
.
So
he
that
Was
kynge
of
all
the
world
wold
suffre
deth
for
vs
at
Ierusalem
that
is
in
myddis
of
the
worlde
so
that
it
myght
be
knowen
to
men
of
all
parties
of
the
world
howe
dere
he
bought
man
that
he
had
made
to
his
owne
lykenesse
for
the
greate
loue
that
he
had
to
vs
:
for
more
worthy
catell
ne
might
he
haue
set
for
vs
than
his
owne
blessyd
body
and
his
owne
precious
blode
/
the
whych
he
suffred
for
vs
.
A
dere
god
what
loue
he
had
to
his
subget
us
.
Whan
he
that
had
done
no
trespas
wolde
for
trespassours
suffre
dethe
Right
ought
men
to
loue
and
worship
and
d●ede
and
serue
suche
a
lorde
and
worshyp
and
pray
se
such
a
holy
londe
that
brought
forth
suche
frute
thorough
the
whych
euery
man
is
saued
but
if
it
be
hys
owne
de●a●te
.
This
is
the
lande
hight
to
vs
in
heritage
/
&
in
that
lande
he
wolde
dye
as
sesed
to
leue
it
to
his
children
.
For
the
Whiche
euery
goode
crysten
man
that
may
and
hathe
Wherof
shulde
strength
hym
for
to
conquere
oure
ryght
heritage
and
chase
oute
the
ylke
trowand
for
We
ar
called
cristen
men
of
crist
oure
fader
.
&
if
we
be
right
childre
of
crist
we
owe
for
to
chalenge
the
heritage
that
oure
fader
left
vs
and
do
it
oute
of
straunge
mens
handis
.
But
now
pride
couetise
&
enuy
hath
so
enflamed
the
hertis
of
lordes
of
the
Worlde
that
they
are
more
besy
for
to
disherite
t●eir
neyghbours
than
for
to
chalenge
or
conquere
ther
right
herytage
before
sayde
.
And
the
comon
people
that
Wolde
put
their
bodyes
and
catell
for
to
conquere
oure
heritage
they
may
nat
do
withoute
lordes
for
assemble
of
the
people
Wythoute
a
cheef
lorde
is
as
a
flocke
of
shepe
that
hathe
no
shepeherde
the
whiche
departe
asonder
/
and
wote
neuer
wheder
that
they
shulde
go
.
But
wolde
go●
that
the
worldly
lordes
were
at
good
accorde
/
&
Wyth
other
of
their
comon
people
wolde
take
thys
holy
vyage
ouer
the
see
.
I
trowe
well
that
Wythin
a
lytell
tyme
oure
right
heritage
before
sayde
shulde
be
reconsyled
&
put
in
the
handes
of
the
right
eyres
of
Iesu
cryst
:
and
for
as
moche
it
is
longe
tyme
that
there
was
no
generall
passage
ouer
the
see
.
And
many
men
desyre
to
heere
speke
of
the
holy
londe
.
and
haue
therof
greate
solare
/
and
comforthe
.
¶
Iohn
Maundeuyle
knyght
.
Thoughe
it
so
be
that
I
be
nat
worthy
that
was
borne
in
englonde
in
the
towne
of
saynt
Albone
and
passed
the
see
in
the
yere
of
the
Incarnacion
of
oure
lorde
iesu
crist
M.CCCxxxii
on
the
day
of
saynt
Myghell
and
hyde●
w●rde
hathe
be
longe
tyme
ouer
the
se
and
haue
sene
and
gone
thorowe
many
landes
and
many
prouynces
and
kyngdomes
&
Iles
and
haue
passed
thorough
Turky
thorough
Ermony
the
lytell
and
the
greate
thorough
Tartary
Thoroughe
Per●y
thorough
Syry
thoroughe
/
araby
/
thorough
Egypt
the
hygh
and
the
lowe
.
thorough
lyby
thoroughe
Caldee
/
and
a
great
party
of
Ethyope
thorowe
Amo●ome
.
thoroughe
Inde
the
lesse
and
the
more
.
a
greate
party
.
and
thorough
many
other
Iles
whych
are
a
boute
Inde
Where
many
dyuers
maners
of
folke
dwell
of
dyuers
lawes
and
shappes
●
of
whyche
londes
&
Iles
I
shall
speke
more
playnly
/
and
I
shall
deuyse
a
party
of
thynges
what
they
are
whan
tyme
shall
be
after
it
may
come
to
mynde
●
and
specyally
for
theym
that
woll
and
are
in
purpos
for
to
vysite
the
holy
cyte
of
I●rusa●lem
&
the
holy
places
that
at
theraboute
&
I
shall
tell
●he
Wey
that
they
shall
holde
thyder
for
I
haue
many
tymes
passyd
and
ryden
it
wyth
good
company
/
and
of
many
lordes
.
IN
the
name
of
god
almyghty
.
He
that
woll
passe
ouer
the
se
:
he
may
go
many
weyes
bothe
on
londe
and
see
after
the
countrees
that
he
comethe
fro
●
and
many
of
theym
come
all
to
one
ende
:
but
trowest
nat
that
I
woll
tell
all
the
townes
and
cytes
&
castel
lys
that
men
shall
go
by
.
for
than
shulde
I
make
to
longe
tale
but
all
only
some
countres
and
moost
pryncypall
steddi●
that
men
shall
goo
thoroughe
to
go
the
right
wey
.
¶
Fyrste
if
a
man
come
from
the
west
syde
of
the
Worlde
as
Englonde
Irlande
wales
Scotlonde
Norwey
he
may
go
if
he
woll
thorough
almayne
&
thorowe
the
kyngdome
of
hungery
that
marchys
too
the
lande
of
poyalme
and
to
the
londe
of
pannony
and
of
Allesey
.
And
the
kynge
of
hungery
is
a
right
greate
lorde
and
a
myghty
and
holdeth
greate
and
moche
londe
.
for
he
holdeth
the
londe
of
hungery
and
of
allesy
.
Sauoy
Coma
me
a
greate
party
of
Bulgary
:
that
men
calle
the
londe
of
Bugers
and
a
greate
party
of
the
kyngdom
of
rosse
and
that
lasteth
to
the
londe
of
Nyflond
and
marchis
vnto
Pruysse
.
and
men
go
this
thorough
the
londe
of
Hungry
thorough
a
cyte
that
men
call
Chyppron
●
and
thoroughe
the
castell
of
Newburgh
and
by
the
ille
towne
that
is
to
warde
the
ende
of
hungry
&
men
by
the
ryuer
of
Daunby
this
is
a
full
greate
ryuer
and
gothe
into
almaygne
.
vnder
the
hyllys
of
lumbardy
and
it
taketh
into
hym
xl
.
other
ryuer●
and
it
●enneth
thorough
hungry
&
thorowe
Gresses
▪
and
thoroughe
Tracy
and
gothe
into
the
see
so
stal
worthly
and
with
so
greate
strength
that
the
water
is
fresshe
xx
.
myle
within
the
see
.
and
afterwarde
go
men
to
Belgraue
and
entre
into
the
londe
of
Bugers
&
there
passe
men
a
Bredge
of
stone
that
is
ouer
the
ryuer
Marroke
/
&
men
pas
thorugh
the
londe
of
Pynteras
&
com
to
Grece
to
the
cyte
of
Stemy
&
to
the
cyte
of
affynpayn
&
sythyn
to
the
cyte
of
Constantynople
that
was
somtyme
called
Bessamorn
and
there
dwelleth
comonly
the
emperoure
of
grece
there
is
the
best
churche
of
the
worlde
and
the
fayrest
and
it
is
of
saynt
Sophy
/
&
before
this
churche
is
an
Image
of
Ius●in●an
the
emperoure
gilt
and
it
is
vpon
an
horse
and
crowned
/
and
it
was
wonte
to
hold
a
rounde
appyll
in
his
hande
and
men
say
there
that
it
is
a
token
that
the
emperoure
hath
lost
a
greate
party
of
his
londe
for
the
appyll
is
fall
oute
of
the
ymages
hande
&
also
that
he
hathe
loste
a
great
party
of
his
lordship
●
For
he
was
wonte
to
be
emperoure
of
romayn
of
grece
and
all
assy
the
lesse
of
Surry
and
of
the
londe
of
I●de
/
in
the
whych
is
Ierusalem
/
and
of
the
londe
/
of
Egypt
●
of
Pe●●y
and
Araby
●
but
he
hathe
lost
all
but
grece
/
&
that
londe
that
he
holdethe
all
only
and
men
wolde
many
tymes
put
the
appyll
in
the
ymages
hande
but
it
wold
nat
holde
it
This
appyll
betokenethe
the
lordshyp
that
he
had
ouer
all
the
Worlde
.
And
the
other
hand
he
holdeth
lyfte
vp
ageyne
the
west
in
token
for
to
manasse
mysdoers
.
This
Image
standeth
vpon
a
pyller
of
marble
at
Constantynoble
.
there
is
the
spounge
and
the
rede
of
the
whiche
the
Iewes
gaue
oure
lorde
drynke
gall
on
the
crosse
and
there
is
one
of
the
nayles
that
cryst
was
nailed
with
to
the
crosse
.
Some
men
wene
that
halfe
of
the
crosse
of
crist
be
in
cypre
in
an
abbey
of
munkes
that
men
call
the
hyll
of
the
holy
crosse
but
it
is
nat
so
.
for
that
crosse
that
is
in
cypre
is
the
cr●sse
on
the
whyche
Dysmas
the
good
theef
was
hangyd
but
all
men
wote
nat
that
.
and
that
is
yll
done
but
for
getynge
of
the
offringes
they
say
that
it
is
the
cros
of
oure
lorde
iesu
criste
.
And
ye
shall
vnderstande
that
the
cros
of
oure
lorde
was
made
of
foure
maner
of
trees
as
it
is
conteyned
in
this
verse
.
In
cruce
sit
palma
cedrus
●pr●ssus
oliua
.
For
the
pece
that
went
right
vp
from
the
〈◊〉
vnto
the
hede
was
of
cypres
and
the
pece
that
went
ou●rthwa●t
to
the
which
the
handes
were
nayled
was
of
palme
:
and
the
stocke
that
stoode
within
the
erthe
to
the
whyche
they
had
made
a
morteys
was
of
cedre
●
&
the
table
aboue
his
hede
that
Was
a
fote
and
a
halfe
longe
on
the
whyche
the
tytle
was
wreten
in
Ebrewe
/
in
grewe
&
in
laten
that
was
of
olyue
.
And
the
iewes
made
the
cros
of
these
foure
maner
of
trees
for
they
trowed
that
oure
lorde
iesu
crist
shulde
haue
hanged
vpon
the
cros
as
long
as
the
crosse
myght
laste
.
and
therfore
made
they
the
fote
of
cedre
.
for
cedre
may
nat
in
erthe
ne
in
water
rotte
▪
and
they
wolde
it
shulde
haue
last
longe
and
for
they
trowed
that
the
body
of
crist
shulde
haue
stonken
▪
that
yere
is
made
of
cypre
for
it
is
well
smellyng
:
soo
that
the
smell
of
his
body
shulde
nat
greue
to
men
that
come
forby
.
&
that
ouerthwart
was
mad●
of
palme
●
for
in
the
olde
testament
it
was
ordeyned
that
whan
any
had
the
vyctory
he
was
crowned
with
palme
and
for
they
trowed
that
they
had
the
victory
of
Iesu
crist
therfore
they
made
the
pece
that
Went
ouerthwart
of
palme
and
the
table
of
the
tytle
they
made
of
Olyue
.
for
olyue
betokenethe
pees
.
as
the
story
of
Noe
wytnesseth
.
whan
the
doue
brought
the
braunche
of
olyue
that
betokenyd
pees
made
betwene
god
and
man
Also
the
Iewes
trowed
to
haue
had
pees
whan
crist
was
dedde
.
for
they
sayde
that
he
made
discorde
and
stryfe
amonge
theym
.
And
ye
shall
vnderstande
that
oure
lorde
Was
nayled
to
the
cros
lyinge
.
and
therfore
he
suffred
the
more
peyne
.
Also
in
Grece
and
the
crysten
men
that
dwell
ouer
the
see
say
that
the
tree
of
the
crosse
that
we
call
Cypresse
was
of
that
tree
that
adam
ete
the
appyll
and
soo
fynde
they
Wretyn
.
and
they
say
as
their
scripture
seyth
that
adam
was
sycke
/
and
sayde
to
his
son
Seth
that
he
shulde
go
to
paradyse
and
pray
the
aungell
that
kepethe
paradyse
that
he
wolde
sende
hym
of
the
oyle
of
the
tree
of
mercy
for
to
anoynt
with
his
membres
that
he
myght
haue
heele
.
And
Seth
went
but
the
aungell
wolde
nat
late
hym
come
in
at
the
dore
.
but
sayde
vnto
hym
that
he
myght
nat
haue
of
the
oyle
of
mercy
.
but
he
toke
to
hym
foure
braunches
of
the
same
tree
that
hys
fader●etee
the
apple
/
and
bad
hym
as
sone
as
his
fader
was
dede
that
he
shulde
put
these
graynes
vnder
his
tonge
/
and
graue
hym
●
and
he
dyd
so
.
and
of
these
foure
braunches
sprange
a
tre
as
the
aungell
sayde
that
shulde
bere
a
frute
thoroughe
whyche
frute
adam
shulde
be
saued
.
And
whan
Seth
came
ageyne
he
fonde
hys
fader
nere
dede
and
he
dyd
wyth
the
graynes
as
the
aungell
badde
hym
.
of
the
whyche
came
foure
trees
.
of
whyche
a
crosse
was
made
that
bare
goode
frute
.
That
is
to
say
oure
saueoure
Iesu
cryst
.
Thoroughe
whome
adam
and
all
that
came
of
hym
were
saued
and
delyuered
from
dethe
Withouten
ende
/
but
if
it
be
their
owne
defaute
.
This
holy
crosse
the
iewes
hydde
vnder
the
erthe
vnder
the
roche
of
mount
caluary
.
and
it
lay
there
two
hundred
yere
and
more
vnto
the
tyme
that
saynt
Elyne
fonde
it
:
the
whyche
saynt
Elyne
was
the
moder
of
Constance
the
emperoure
of
rome
.
and
she
was
doughter
of
kynge
Alle
that
was
kynge
of
englonde
that
than
Was
called
the
greate
Bretaygne
whom
the
emperoure
toke
to
wife
for
hir
greate
fayrenesse
whan
he
was
in
that
countre
.
And
ye
shal
vnderstonde
that
the
crosse
of
oure
lorde
was
in
lengthe
/
viii
.
cubites
.
and
that
ouerthwart
had
in
length
.iii.
cubytes
and
a
halfe
.
A
party
of
the
crowne
of
oure
lorde
ihu
wherwithe
he
was
crowned
and
of
the
nayles
and
the
spere
hede
and
many
other
relyques
ar
in
fraunce
in
the
chapell
of
the
kynge
of
fraunce
and
the
crowne
lyethe
in
a
vessell
of
crystell
well
dight
and
richely
.
for
a
kynge
of
fraunce
bought
theyse
relyques
somtyme
of
the
Iewes
.
to
whom
the
emperoure
layde
theym
to
wedde
for
a
gret
some
of
syluer
.
And
all
if
it
be
so
that
men
say
that
this
crowne
be
of
thornes
.
ye
shall
vnderstonde
that
it
was
&
is
of
Ionkes
of
the
see
that
was
whyte
that
pryckethe
as
sharpe
as
any
thornes
.
for
I
haue
sene
and
behold
many
tymes
that
of
Parys
and
that
of
Constantynople
.
for
they
were
bothe
of
one
made
of
Ionkes
of
the
se
but
men
haue
departed
theym
in
two
peces
.
the
whyche
one
party
is
at
parys
and
the
other
party
is
at
Constantynople
.
And
I
haue
one
poynt
therof
that
semethe
a
whyte
thorne
and
that
was
gyuen
to
me
for
greate
frendshype
.
for
there
is
many
of
theym
broken
and
fallen
in
the
vessell
to
shewe
the
crowne
to
greate
men
that
com
thedyr
.
And
ye
shall
vnderstand
that
oure
lord
in
that
night
that
he
was
taken
he
was
led
into
a
gardeyne
/
and
there
he
was
examyned
sharply
.
and
there
the
Iewes
scorned
hym
&
made
hym
a
crowne
of
braunches
of
albespyne
that
grew
in
the
same
gardeyne
:
and
sette
it
on
his
hede
so
fast
that
blode
ranne
downe
by
many
places
of
his
vysage
:
and
his
necke
and
his
shulders
.
and
therfore
hathe
the
albespyne
many
vertues
/
for
he
that
bereth
a
braunche
of
it
vpon
hym
/
no
thunder
/
ne
no
maner
tempeste
may
dere
hym
ne
none
house
that
it
is
in
may
none
euyll
gost
come
in
no
place
there
it
is
.
And
in
that
same
garden
saynt
Peter
denyed
oure
lorde
thryes
.
¶
Afterwarde
was
oure
lorde
ledde
before
the
bysshope
and
the
mynysters
of
the
Lawe
in
another
gardeyne
of
anne
there
he
was
examyned
also
.
and
scorned
and
after
ageyne
wyth
a
white
thorne
that
men
call
barbarens
that
grewe
in
that
gardeyne
and
that
hath
as
many
vertues
.
¶
And
afterwarde
he
Was
ledde
into
a
gardeyne
of
Cayphas
and
there
he
was
crowned
of
one
Englent
and
afterwarde
he
was
ledde
into
a
chaumber
of
Pyfates
/
and
there
he
was
examyned
and
crowned
.
and
the
Iewes
sette
hym
in
a
chayre
and
cladde
hym
in
a
mantill
and
than
made
they
a
crowne
of
Ionkes
of
the
see
/
And
they
knelyd
vnto
hym
saynge
.
Aue
rex
iudeorum
.
That
is
to
say
in
Englysshe
.
Heyle
kynge
of
Iewes
.
And
the
crowne
of
the
wyich
one
half
is
at
parys
/
and
the
other
at
Constantynople
the
which
crist
had
vpon
his
hede
whan
he
Was
done
on
crosse
and
therfore
men
shall
Worshype
that
most
and
holde
it
more
worthy
than
any
of
the
other
.
And
that
spere
shafte
hathe
the
emperoure
of
almaygne
.
But
the
hede
is
at
parys
and
many
tymes
sayth
the
emperoure
of
Constantynople
that
he
hathe
the
spere
hede
.
And
I
haue
often
sene
it
but
it
is
gretter
than
that
of
parys
.
Also
at
constantynople
lyeth
saynt
anne
oure
ladis
moder
whom
saynt
Elyne
made
brynge
from
Ierusalem
And
there
lyethe
also
the
body
of
saynte
Iohn
crysostom
that
was
bysshop
of
constantynople
.
And
there
lyeth
also
saynt
luke
Euangelyst
for
his
bones
were
brought
fro
Bethany
.
where
he
was
grauen
and
many
other
relyques
are
there
.
And
there
is
of
the
vessellis
of
stone
as
it
were
marble
the
whych
men
call
Id●yons
that
euermore
droppe
water
.
and
fyll
theym sylfe
eche
yere
.
And
ye
shall
wete
that
constantynople
is
a
right
fayre
cyte
and
a
gode
and
a
well
walled
and
▪
it
is
thre
cornered
&
there
is
an
arme
of
the
see
that
men
call
hellespount
&
some
call
it
the
bouche
of
constantynople
.
and
some
call
it
the
brache
of
saynt
george
.
and
this
water
enclosethe
two
ꝑtyes
of
the
cyte
and
vpwaide
to
the
see
vpon
the
water
Was
wonte
to
be
the
greate
cyte
of
troyse
in
a
full
fayre
playne
but
that
cyte
was
destroyed
wyth
theym
of
grece
And
there
ben
many
Iles
that
men
call
Calastre
calcas
Certege
Tesbytta
Minona
Fayton
/
Molo
Carpate
&
sempne
.
and
in
this
yle
is
the
mount
Athos
that
passeth
the
clowdes
and
there
is
many
speches
and
many
countrees
that
are
obeysaunt
to
the
emperoure
that
is
to
say
.
Turcople
/
Pyncy
Narde
Comange
and
many
other
Trachy
and
macydone
of
whyche
Alysander
was
kynge
.
In
this
countre
was
arystotyll
borne
in
a
Cyte
that
men
call
sirages
.
a
lytell
fro
the
cyte
of
Trachy
and
at
sirage
lyethe
arystotyll
and
there
is
an
aulter
vpon
hys
tombe
and
there
make
they
a
greate
fest
euery
yere
as
he
Were
a
saynt
and
open
hys
auter
they
holde
their
greate
counseylis
and
assembles
and
they
trowe
that
thorough
inspyracion
of
god
&
hym
they
shall
haue
the
better
counseyle
.
In
this
countre
ar
right
hygh
hylles
towarde
the
ende
of
Macidone
is
a
greate
hyll
that
men
call
Olymphus
that
departeth
Macidone
and
Trachy
/
&
it
is
highe
vp
to
the
clowdes
and
the
other
hill
that
men
call
Athos
is
so
highe
that
the
shadowe
of
hym
rechethe
vnto
Olymphus
that
is
nere
lxxvii
myle
bytwene
.
And
aboue
that
hill
is
the
eyre
so
clere
that
men
may
fele
no
wynde
there
And
therfore
may
no
beest
lyue
there
so
is
the
eyre
drye
.
And
men
say
in
these
countres
that
Phylosofers
somtyme
wente
vp
on
those
hyllys
/
and
helde
to
their
noses
a
spounge
moyst
wyth
Water
for
to
haue
eyre
for
the
eyre
Was
so
drye
.
And
aboue
in
the
powder
of
the
hyll
they
Wrote
letters
Wyth
their
fyngers
.
and
at
the
yeres
ende
they
came
ageyne
and
fonde
those
letters
the
which
they
had
wreten
the
yere
before
wythoute
any
defaute
.
And
therfore
it
semeth
well
that
those
hilles
passe
the
cloudes
to
the
pure
eyre
.
And
at
Constantynople
the
Emperours
paleys
is
right
fayre
and
Well
dighte
/
&
therin
is
a
fayre
paleys
for
iustynge
/
and
it
is
on
stages
&
eche
man
may
Well
se
and
none
greue
other
.
and
vnder
these
stages
ar
stables
vouted
for
th
emperours
hors
/
and
all
the
pillers
ar
of
marble
.
and
within
the
church
of
saynt
Sophy
/
an
emperoure
wolde
haue
layde
the
body
of
hys
fader
Whan
he
was
dedde
/
and
as
they
made
the
graue
they
fonde
a
body
in
the
erthe
/
and
vpon
that
body
lay
a
greate
plate
of
fyne
golde
/
and
therupon
was
wreten
in
Ebrewe
/
in
Grewe
and
laten
letters
that
sayde
thus
.
Iesus
cristus
nascetur
de
virgine
maria
.
et
ego
credo
in
eum
.
That
is
to
say
Iesu
crist
shal
be
borne
of
the
virgyn
mary
and
I
trowe
in
hym
.
And
the
date
was
it
was
layde
in
erthe
ii
.
M.
yere
before
oure
lorde
was
born
.
And
yet
is
that
plate
in
the
tresory
of
the
churche
.
and
men
say
that
it
was
Ermogynes
the
wyse
man
.
And
all
if
it
be
so
that
men
of
Grece
be
cristen
/
yet
they
vary
from
oure
feythe
.
for
they
say
that
the
holy
gost
cometh
nat
oute
of
the
son
but
all
only
of
the
fader
.
and
they
are
nat
obeysaunt
to
the
churche
of
rome
ne
to
the
pope
/
and
they
say
that
their
patriarkes
haue
as
moche
power
ouer
the
se
as
the
pope
hathe
on
this
syde
the
see
.
And
therfore
pope
Iohn
the
xxii
sent
letters
to
theym
howe
crysten
feithe
shuld
be
all
one
and
that
they
shulde
be
obeysaunt
to
a
pope
that
is
crisus
vyker
in
erthe
to
whome
god
gaue
playne
power
for
to
bynde
and
to
assoyle
and
therfore
they
shulde
be
obedyent
to
him
.
and
they
sent
hym
dyuers
answers
&
amonge
other
they
saide
thus
Potentiam
tuam
summam
circa
subiectostuos
●irmiter
credimus
.
Superbiam
tuam
summam
collerare
non
possumus
.
Auariciam
tuam
summam
saciare
non
intendimus
.
Dn̄●
tecum
sit
.
quia
dns
nobiscum
est
.
vale
This
is
to
sey
.
we
trowe
well
thy
power
is
greate
vpon
thy
subgettis
.
we
may
nat
suffre
thy
pryde
.
we
ar
nat
in
purpos
to
staunche
thy
grete
couetyse
.
lorde
be
wyth
the
for
lorde
is
wyth
vs
.
Fare
well
.
&
other
answere
myght
we
nat
haue
of
theym
.
And
also
they
make
their
sacrament
of
the
auter
of
therf
brede
/
for
oure
lorde
made
it
of
therf
brede
whan
he
made
his
maunde
and
on
sherthursday
make
they
their
bredde
in
tokenynge
of
the
maunde
/
were
wonte
to
holde
that
place
/
but
in
the
tombe
of
seynt
Ion
is
no
thynge
but
Manna
.
for
his
body
was
translatyd
into
paradyse
.
and
Turkes
holde
nowe
that
cyte
&
that
churche
and
all
assy
the
lesse
/
and
therfore
is
assy
the
lesse
called
turky
and
ye
shall
vnderstonde
that
saynte
Iohn
dyd
make
hys
graue
there
in
hys
lyfe
/
and
layde
hym selfe
therin
all
quycke
/
and
therfore
some
sayn
that
he
dyed
nat
/
but
he
restethe
there
to
the
day
of
dome
/
and
therfore
sothely
there
is
a
greate
marueyle
for
men
may
se
there
aꝑtly
the
erthe
of
the
tombe
many
tymes
stere
&
moue
as
there
were
a
quycke
thynge
vnder
.
And
from
Ephesym
men
go
thorough
many
yles
in
the
se
▪
vnto
the
cyte
of
Pateran
where
saynt
Nycholas
was
borne
and
so
to
marca
where
he
was
chosen
to
the
bysshoppe
/
there
growethe
right
good
wynes
and
stronge
/
that
men
●alle
wyne
of
marca
.
and
fro
thens
se
men
Iles
of
Grece
the
whyche
the
emperoure
gaue
somtyme
to
Ionays
.
And
than
passe
men
thorough
the
Iles
of
Cophos
and
lango
of
the
whyche
Iles
Ipocras
was
lorde
/
and
som
say
that
in
that
I
le
of
lango
is
Ipocras
doughter
/
in
maner
of
a
dragon
that
is
a
hundred
fote
longe
as
men
sayn
for
I
haue
nat
sene
it
.
and
they
of
the
Iles
call
hir
the
lady
of
the
countre
/
and
shelyeth
in
an
olde
castell
and
shewethe
hir
thryes
in
the
yere
.
And
she
dothe
no
man
no
harme
/
&
she
is
thus
chaunged
fro
a
damsell
to
a
dragon
thorugh
a
goddesse
that
men
call
Deane
/
&
men
say
that
she
shal
dwell
so
vnto
the
tyme
that
a
knyght
come
that
is
so
hardy
that
dare
go
to
hir
and
kysse
hir
mouth
and
than
shal
she
turne
ageyne
to
hir
owne
kynde
and
be
a
woman
&
after
that
she
shall
nat
lyue
longe
.
And
it
is
nat
longe
sythen
a
knyght
of
Roodes
that
was
hardy
and
doughty
sayde
that
he
wolde
kysse
hir
&
whan
the
dragon
began
to
lyft
vp
his
hede
ageyne
hym
and
he
sawe
it
was
so
hydious
he
fledde
awey
▪
and
the
dragon
in
his
angre
bare
the
knyght
on
a
roche
and
of
that
roche
she
kest
hym
into
the
see
and
so
was
he
lost
.
Also
a
yonge
man
that
wyst
nat
of
that
dragon
▪
went
oute
of
a
shyppe
and
went
thoroughe
the
yle
tyll
that
he
cam
to
a
castell
/
&
cam
into
the
caue
and
went
so
longe
till
he
fonde
a
chamber
/
and
than
he
sawe
a
damsel
that
kempt
hir
hede
and
loked
in
myrroure
and
she
had
moch
tresoure
aboute
hir
and
h●
trowed
she
had
ben
a
comon
woman
that
dwelled
there
to
kepe
men
.
and
he
obeyde
vnto
the
damsell
.
&
the
damsell
sawe
the
shadowe
of
hym
in
the
myrroure
/
&
she
turned
towarde
hym
/
and
asked
hym
what
he
wolde
and
he
sayde
he
wolde
be
paramoure
or
lemman
.
And
she
asked
hym
if
he
were
a
knyght
.
and
he
sayde
nay
.
And
she
sayde
th●●
myght
he
nat
be
hyr
lemman
.
But
she
badde
hym
go
ageyne
to
his
felawes
and
make
hym
knyght
and
come
ageyne
on
the
morowe
.
and
shulde
come
oute
of
the
caue
:
and
badde
hym
come
and
kysse
hyr
than
on
the
mouthe
/
and
she
bad
hym
haue
no
drede
for
she
shulde
do
hym
no
harme
if
all
hym
thought
she
were
hydious
to
se.
she
sayde
it
was
done
by
enchauntement
.
for
she
sayde
that
she
was
suche
as
he
sawe
hir
than
and
she
sayde
that
if
he
kyst
hir
he
shulde
haue
all
that
treso●re
and
be
hir
lorde
.
And
lorde
of
those
yles
.
and
he
departed
fro
hir
and
went
to
his
felawes
to
ship
and
made
him
knyght
/
and
came
ageyne
vpon
the
morowe
for
to
kysse
the
damsell
.
And
whan
he
sawe
hir
come
oute
of
the
caue
in
forme
of
a
dragon
he
hadde
so
gréaté
drede
that
he
fledde
too
the
shyp
/
and
she
folowed
hym
/
and
whan
she
sawe
that
he
tourned
nat
ageyne
she
begane
to
crye
as
a
thynge
that
had
moche
sorowe
●
and
she
tourned
ageyne
and
as
sone
the
knyght
dyed
.
and
sythen
hytherto
warde
myght
no
knyght
se
hir
but
he
dyed
as
sone
.
But
whan
a
knyght
cometh
that
is
so
hardy
to
kysse
hir
/
he
shall
nat
dy
but
he
shall
turne
that
damsell
into
hir
right
shappe
/
He
shall
be
lorde
of
the
countre
before
sayde
.
And
fro
thens
men
come
to
the
yle
of
rodes
.
the
whyche
the
hospitelers
holde
and
gouerne
/
and
that
tooke
they
somtyme
fro
the
Emperoure
.
and
it
Was
wonte
to
be
called
Colles
/
and
so
colles
the
turkes
call
it
yet
.
¶
And
saynt
Paule
in
his
Epystelis
wryteth
to
theym
of
the
yle
of
Colocenses
.
This
yle
is
nere
vin
.
hundred
myle
longe
from
Constantynople
.
and
from
this
yle
of
rodes
men
go
into
Cypre
where
ar
many
vynes
that
first
ar
redde
.
and
after
a
yere
they
wexe
all
whyte
/
and
those
vynes
that
are
moost
whyte
are
moost
cleere
and
beste
smellynge
and
as
men
pas
by
this
wey
by
a
place
where
was
wont
to
be
a
grete
cyte
that
men
calle
Sathalay
/
and
all
the
countre
was
lost
thorough
foly
of
a
yonge
man
for
he
hadde
a
fayre
damosell
that
he
loued
well
/
and
she
dyed
sodeynly
and
was
done
in
a
graue
of
marbil
/
and
for
the
great
loue
that
he
had
to
hir
.
he
went
on
a
night
to
hir
Tombe
and
openyd
it
/
and
went
and
lay
by
hir
/
and
whan
he
had
done
/
he
went
his
wey
.
and
whan
it
came
to
the
ende
of
ix
monethes
a
voyce
cam
vnto
hym
and
sayde
in
this
maner
of
wyse
.
Goo
vnto
the
tombe
of
that
same
woman
that
thou
haste
lyne
by
/
and
opyn
it
and
beholde
well
that
that
thou
haste
goten
of
hir
:
and
if
●hou
lette
for
to
goo
thou
shalt
haue
a
greate
harme
●
and
he
went
and
openyd
the
tombe
and
there
flewe
oute
a
hede
right
hydous
to
se
the
whyche
as
swythe
flewe
aboue
the
cyte
and
the
countre
and
sone
the
cyte
sanke
downe
and
there
is
many
perilous
passages
fro
Rodes
to
Cypre
is
nere
v.
C.
myle
and
more
/
but
men
may
go
to
Cypre
and
come
nat
at
Rodes
Cypre
is
a
gode
Ile
and
greate
and
there
are
many
gode
cytees
and
there
is
an
archebysshop
at
Nycosy
and
iiii
other
bysshops
in
that
londe
.
And
at
famagost
is
one
of
the
best
hauen
on
the
see
that
is
in
the
worlde
and
that
ar
crysten
men
and
sarasyns
and
men
of
all
nacions
.
and
in
cypre
is
the
hyll
of
the
holy
crosse
/
and
there
is
an
abbey
of
monkes
/
and
there
is
the
crosse
of
the
gode
theefe
Dysmas
as
I
haue
sayde
before
.
And
some
wene
that
there
is
the
halfe
of
the
crosse
of
oure
lord
but
it
is
nat
so
&
they
do
wronge
that
make
men
to
byleue
so
.
In
Cypre
lyethe
saynt
Gononon
of
whom
men
of
that
countre
make
greate
solemnyte
and
in
the
castell
of
Amou●s
lyeth
the
body
of
saynt
hyllaryon
/
and
men
kepe
it
full
worshypfully
.
and
besyde
famagost
was
saynte
Bernarde
borne
men
hunt
with
the
pampeons
that
are
lyke
to
leopardes
and
they
take
wylde
bestis
right
we●
and
they
ar
somwhat
more
than
lyons
/
and
they
take
more
sharply
wylde
bes●ys
than
houndes
.
In
cypre
is
a
maner
the
lordes
and
other
men
ete
vpon
the
erthe
▪
For
they
make
dyches
in
the
erthe
all
aboute
the
hall
depe
to
the
knee
/
and
they
do
peyne
them
and
whan
they
woll
ete
they
go
there
in
and
sytte
there
this
their
maner
for
to
be
more
fresshe
for
that
londe
is
more
hote
than
it
is
here
.
And
at
greate
festis
/
and
for
straunge
men
they
sette
formes
and
bordes
as
men
do
in
this
countre
/
but
theym
were
leuet
syt
in
the
erthe
.
Fro
Cypre
men
go
by
londe
to
Ierusalem
/
and
by
the
see
/
and
in
a
day
and
in
a
nyght
he
that
hathe
gode
wynde
may
come
to
the
hauen
of
Tyre
that
nowe
is
callyd
Sure
/
and
also
it
is
at
the
entre
of
Surry
.
there
was
somtyme
a
fayre
cyte
of
crysten
men
.
but
sarasyns
haue
destroyed
it
in
greate
party
/
and
they
kepe
●
hauen
right
〈◊〉
for
drede
that
they
haue
of
crys●en
men
Men
myght
go
right
to
that
hauen
and
come
nat
in
Cy
/
pre
but
they
go
gladly
to
cypre
to
rest
theym
on
the
londe
.
or
ellis
to
bye
thynges
that
they
haue
neede
of
●o
their
lyuynge
.
Vpon
the
see
syde
men
may
fynde
many
rubies
and
there
is
the
well
of
the
whyche
holy
wrytte
spekethe
.
Fons
ortorum
et
puteus
aquarum
viuenciu●
.
That
is
to
say
The
well
of
gardeyns
and
dyches
of
waters
lyuynge
in
the
cyte
of
Tyre
sayde
the
woman
to
oure
lorde
Beatus
venter
qui
te
portauit
et
vbera
que
suxisu
That
is
to
say
Blessyd
be
the
body
that
bare
the
/
and
the
pap●pes
that
thou
souke
and
there
oure
lorde
forgaue
too
the
woman
of
Canane
hir
synnes
and
before
was
wonte
to
be
the
stone
on
the
whyche
oure
lorde
sate
on
/
and
preched
.
And
on
that
stone
was
founde
the
churche
of
saynt
Saueoure
.
Vpon
that
see
is
the
cyte
of
Saphen
or
Sarept
or
Sodom
.
there
was
wonte
to
dwell
Elyas
the
ꝓphete
●
and
there
was
reysed
Ionas
the
prophete
the
wydowes
son
.
And
fyue
myle
fro
Saphen
is
the
Cyte
of
Sydon
of
the
whyche
Cyte
dydo
that
was
Eneas
wyf
after
the
destructyon
of
Troy
/
and
that
foundyd
the
cyte
of
Car●age
●n
Affryke
and
nowe
is
it
callyd
Didonsart
Dydon
is
Beruth
/
&
fro
beruth
to
Sardena
is
iii.
iou●●e●
and
from
Sardena
is
fyue
myle
to
Damas
WHo
so
Woll
go
lenger
vpon
the
see
and
come
nere
to
Ierusalem
he
shall
go
fro
Cypre
by
see
to
port
Iaffe
.
For
that
is
the
next
hauen
to
Ierusalem
.
for
fro
that
hauen
is
nat
but
a
dayes
iourney
and
an
halfe
to
Ierusalem
.
And
that
hauen
is
callyd
Iaffe
and
the
towne
affe
.
After
one
of
Noe
sonnes
that
men
called
Iapheth
that
founde
it
.
And
nowe
is
it
callyd
Iops
and
ye
shall
vnderstonde
that
is
the
eldeste
towne
of
the
Worlde
for
that
was
made
before
Noes
flode
/
and
there
be
bones
of
a
geaunt
●yde
that
ben
.xl.
fote
longe
.
And
who
so
arryuethe
at
the
first
hauen
of
Ty●e
or
of
Surrey
before
sayde
may
go
by
londe
if
he
woll
to
Ierusalem
.
and
he
gothe
to
the
cyte
of
Acon
in
a
day
that
was
callyd
Tholomayda
.
and
it
was
a
cyte
of
crysten
men
somtyme
.
but
it
is
nowe
all
destroyed
.
and
it
is
on
the
se
And
from
Venys
it
is
to
Acon
by
se
two
thousande
and
foure
score
myles
of
lambardy
and
from
calabre
/
or
fro
Cycyle
it
is
to
Acon
.
M.ccc
.
myles
of
lumbardy
:
and
the
Ile
of
Grece
is
right
in
the
mydwey
.
and
besyde
this
cyte
of
Acon
to
warde
the
see
at
vi
.
score
forlonges
on
the
ryght
syde
towarde
the
North
.
there
is
the
hyll
Carme
where
Elyas
the
prophete
dwellyd
.
and
there
Was
the
ordre
of
carmes
first
founde
.
This
hyll
is
nat
right
greate
ne
highe
.
And
at
the
fote
of
this
hyll
Was
somtyme
a
goode
cyte
of
crysten
men
that
was
called
Cayphas
.
For
Cayphas
foundyd
it
but
it
is
nowe
all
wastyd
.
And
at
the
lyft
syde
of
the
hyll
is
a
towne
that
men
calle
Saffre
.
and
that
is
sette
vpon
another
hyll
.
There
was
saynt
Iames
and
saynt
Ion
borne
.
and
in
the
worshyp
of
theym
is
there
a
fayrechurche
.
And
for
Tholomayda
that
men
call
nowe
Acon
.
to
a
greate
hyll
that
men
call
Ekale
de
Tyrreyes
is
a
hundred
forlonges
.
and
besyde
the
cyte
of
acon
renneth
a
lytell
ryuer
that
men
call
Belyon
/
and
there
nere
is
the
fosse
of
Mymon
all
rounde
that
is
an
hundred
cubytes
or
shaftmontis
longe
/
and
it
is
all
full
of
grauell
shynynge
of
suche
men
make
gode
verres
and
clere
..
And
men
come
from
ferre
in
a
shyppe
/
&
by
lande
wyth
cartes
to
take
of
that
grauell
.
and
if
there
be
neuer
so
moche
taken
therof
on
a
day
/
on
the
morowe
it
is
as
full
ageyne
as
euer
it
was
.
and
that
is
great
merueyle
.
and
there
is
euermore
wynde
in
that
fosse
that
styrethe
/
alwey
the
grauell
and
makethe
it
trouble
.
And
if
a
man
put
or
do
therin
any
metal
as
sone
as
it
is
in
as
sone
it
waxethe
glasse
.
and
the
glasse
that
is
made
of
this
grauell
if
it
be
done
ageyne
into
the
grauell
/
it
tornethe
ageyne
to
grauell
as
it
was
before
.
and
som
saye
that
it
is
a
swolowe
of
the
see
grauell
.
Also
from
acon
before
sayde
go
men
thre
iournes
too
the
cyte
of
Phylistyen
that
nowe
is
callyd
gaza
that
is
to
●ay
cyte
ryche
/
and
it
is
right
fayre
and
full
of
folke
and
i●
is
a
lytell
vpon
the
see
And
from
that
cyte
brought
Samson
the
stronge
gates
vpon
an
high
lande
whan
he
was
taken
in
that
cyte
and
there
he
slewe
the
kynge
in
his
paleys
and
many
a
thowsande
more
wyth
hym
.
For
he
made
a
house
to
falle
on
theym
.
and
fro
thens
shall
men
go
to
the
cyte
of
Cesare
&
so
to
the
castel
of
pylleryns
and
so
to
Askalon
/
&
than
to
Iapheth
.
and
so
vnto
Ierusalem
.
ANd
who
so
woll
go
thorough
the
londe
of
Babylone
where
the
Soudan
dwelleth
to
haue
leue
to
go
more
sykerly
to
go
thoroughe
the
churches
and
countrees
/
and
for
to
go
to
mount
Synay
byfore
he
came
to
Ierusalem
/
&
than
turne
ageyne
by
Ierusalem
he
shal
go
fro
Gasa
to
the
castell
Dayr
.
And
after
a
man
cometh
oute
of
Surry
&
goth
in
wildernes
where
the
wey
is
ful
sondy
.
and
that
wyldernesse
lasteth
viii
.
iourneys
where
men
fynde
all
that
theym
nedethe
of
vytayles
.
and
men
call
that
wyldernes
Archellek
/
and
whan
a
man
cometh
oute
of
this
deserte
he
entrethe
into
Egypt
/
and
they
call
Egipt
Canopat
/
&
in
a nother
langage
men
call
it
Mersyne
.
and
the
first
goode
towne
that
men
fynde
is
callyd
Beleth
/
and
it
is
at
the
ende
of
the
kyngdome
of
Alape
.
And
fro
thens
men
come
to
Babylony
and
to
kayre
and
in
Babylony
is
a
fayre
churche
of
oure
lady
.
where
she
dwellyd
vii
.
yere
whan
she
was
in
the
londe
of
Iewes
for
dreede
of
kynge
herode
.
And
there
lyethe
the
body
of
saynt
Barbara
vngyn
.
&
there
dwellyd
Ioseph
whan
he
was
selde
of
his
brether
.
&
there
made
Nabugodonozor
put
their
children
in
fyre
.
For
they
were
of
ryght
trouthe
the
whiche
children
men
callyd
Anania
Azaria
Mysael
as
the
psalme
of
benedicite
saythe
.
But
Nabugodonozor
callyd
theym
thus
.
Sydrac
/
Mysael
Abdenago
.
that
is
to
sey
God
glorious
god
victorious
/
god
ouer
all
kyngedoms
.
and
that
was
for
myracle
that
he
made
godde
son
/
as
he
sayde
goo
with
those
chyldren
thorough
the
fyre
/
.
There
dwelleth
the
Soudon
/
for
there
is
a
fayre
see
in
a
castell
stronge
/
and
well
sette
vpon
a
Roche
.
In
the
Castell
is
dwellynge
alwey
to
kepe
the
Castell
/
and
to
serue
the
soudan
more
than
viii
thousande
persones
of
folke
that
take
all
their
necessaries
of
the
court
of
the
sowdan
.
I
shulde
well
knowe
for
I
dwellyd
wyth
hym
soudeour
in
his
warres
a
great
whyle
ageyne
the
Bedoyns
and
he
wolde
haue
weddyd
me
to
a
great
pryncys
doughter
right
rychely
and
I
wolde
haue
forsaken
my
trouthe
.
And
ye
shall
vnderstond
that
the
Soudon
is
lorde
of
v.
kyngdoms
the
whyche
he
hathe
conquered
/
and
goten
to
hym
by
strength
.
And
this
arre
they
of
Canopate
that
is
Egypte
the
kyngdom
of
Ierusalem
wherof
Dauid
and
Salon
were
kynges
:
the
kyngdome
of
Surrey
.
of
the
whych
the
cyte
of
Damas
was
the
chef
kingdom
of
anaple
in
the
lond
of
Dameth
/
&
the
kyngdom
of
arab
was
to
one
of
the
thre
kynges
that
made
offerynge
to
oure
lorde
whan
he
was
borne
.
and
many
other
londes
he
holdethe
in
his
hande
/
and
also
he
holdethe
Calaphes
that
is
a
greate
thynge
to
the
Soudan
/
that
is
to
say
amonge
theym
Roys
Ile
and
this
vale
is
full
colde
.
and
than
men
goo
vp
on
the
mount
of
saynte
Katheryn
/
and
that
is
moche
hygher
than
the
mounte
Moyses
.
And
there
as
saynt
katheryn
was
grauen
is
no
church
ne
chapel
ne
other
dwellynge
place
but
there
is
an
hyll
of
stones
gedryd
togeder
aboute
the
place
there
she
was
grauen
of
aungellis
.
the●
was
wonte
to
be
a
chapell
.
but
it
is
all
casten
downe
.
&
yet
lye
a
greate
part
of
the
stones
there
.
And
all
it
be
so
that
the
Collet
of
saynte
katheryn
say
that
it
is
all
one
place
where
oure
lorde
gaue
the
law
to
Moyses
.
And
there
saynt
katheryn
was
grauen
.
ye
shall
vnderstonde
that
it
is
all
in
a
countre
or
ellys
in
a
stedde
that
bereth
all
a
name
.
For
they
are
called
both
mount
Synay
.
but
it
is
a
greate
wey
betwene
theym
/
and
a
greate
vale
.
NOwe
sythen
a
man
hathe
vysited
this
holy
place
of
saynt
katheryn
.
and
he
woll
turne
to
Ierusalem
●
he
shall
first
take
leue
at
the
monkes
and
recommaunde
hym
specyally
to
their
prayers
.
and
those
same
monkes
gyue
wyth
goode
wyll
to
pylgryms
vetayles
to
pas
wythe
thorough
wyldernes
to
Surry
and
that
lastethe
wel
xiii
:
iournes
.
And
in
that
wyldernesse
dwell
many
arabyns
that
men
call
Bedoynes
and
ascopdes
.
these
ar
folke
that
are
full
of
all
maner
of
yll
condicyons
and
they
haue
no
houses
but
tentys
whyche
they
make
of
beestys
skynnes
as
of
camellys
and
other
bestis
/
the
whyche
they
ete
and
thervnder
lye
they
.
and
they
dwell
in
places
where
they
may
fynde
water
as
on
the
redde
see
.
For
in
that
wyldernesse
is
greate
defaute
of
water
and
it
falleth
oft
where
a
man
fyndeth
water
one
tyme
he
fyndeth
it
nat
another
tyme
/
and
therfore
make
they
no
howses
in
those
countrees
.
These
men
that
I
speke
of
they
tyll
nat
the
londe
for
they
ete
no
brede
.
but
if
it
be
any
that
dwell
nere
a
goode
towne
/
and
they
rost
all
their
fysshes
and
flesshe
vpon
hote
stones
ageyne
the
son
.
and
they
ar
stronge
men
and
well
fightynge
and
they
do
no
thynge
but
chase
wylde
bestis
for
theyr
sustenaunce
/
and
they
sette
nat
by
theyr
lyues
.
and
therfore
they
drede
nat
the
Soudan
nor
none
other
prynce
of
all
the
worlde
And
they
haue
oft
werre
wyth
the
Soudan
.
and
that
same
tyme
that
I
was
dwellynge
wyth
hym
they
bare
nat
but
a
sheelde
/
and
spere
for
to
defende
theym
wyth
.
And
they
holde
none
other
armours
.
but
they
wynde
their
hedes
and
their
neckes
in
a
great
lynen
clothe
/
and
they
are
men
of
full
yll
kynde
.
and
whanne
men
are
passed
this
wyldernesse
toward
Ierusalem
they
come
to
Bersabe
.
that
was
somtyme
a
fayre
and
a
lykynge
towne
of
crysten
men
and
yet
is
there
some
of
their
churches
and
in
that
towne
dwellyd
somtyme
abraham
the
Patryarke
.
This
towne
of
be●●abe
foundyd
vrrey
wyfe
of
whom
Dauyd
engendred
Salon
the
wyfe
that
was
kynge
of
Ierusalem
and
of
xii
.
kyndes
of
Israel
and
he
reigned
xl
▪
yere
.
and
from
thens
go
men
to
the
vale
of
Ebron
that
is
fro
thens
nere
xii
.
myle
.
And
some
call
it
the
vale
of
Mambre
:
and
also
it
is
called
the
vale
of
Teres
/
for
as
moche
as
adam
grete
in
that
vale
a
hundred
yeere
the
detthe
of
his
son
abel
that
caym
slough
And
Ebron
that
was
somtyme
the
pryncipall
cyte
of
Phylistiens
/
and
there
dwellyd
Geauntes
and
there
it
was
so
fre
that
men
toke
alle
fleers
of
all
other
places
that
hadde
done
yll
In
Ebron
Iosue
Calofe
and
their
felaweshyp
came
firste
to
aspye
howe
they
myght
wynne
the
lande
of
promyssyon
.
In
Ebron
dauyd
reygned
first
vii
yere
and
halfe
and
in
Ierusalem
he
reigned
xxxiii
yere
and
halfe
.
And
there
ar
the
graues
of
Patryarkes
adam
/
abraham
/
Iacob
and
theyr
wyues
/
Eue
/
Sara
/
Rebecca
/
and
they
are
in
the
hyngynge
of
the
hylle
/
and
vnder
theym
is
a
right
fayre
churche
kyrnelde
after
the
facyon
and
maner
as
it
were
a
castell
.
The
whyche
churche
the
sarasyns
keepe
ryghte
well
and
they
haue
that
place
in
greate
worshyp
.
For
the
holy
patryarkes
that
lyethe
there
/
and
they
suffre
no
crysten
men
ne
Iewes
come
in
there
.
but
they
haue
specyall
grace
of
the
●oudan
.
for
they
holde
crysten
men
&
Iewes
but
as
houndes
that
shulde
come
in
no
holy
place
.
And
they
call
the
place
spelunke
/
or
double
caue
/
or
double
graue
for
one
lyethe
on
another
.
and
the
sarasyns
cal
it
on
their
langage
.
Caryatharba
that
is
to
say
the
place
of
patryarkes
.
and
Iewes
call
it
arboth
.
And
in
that
same
place
was
abrahams
howse
●
and
that
was
the
same
the
whiche
sate
in
his
dore
and
sawe
thre
persones
and
worshypped
one
.
as
holy
wrytte
Wetnesseth
saynge
.
Tres
vidit
et
vnum
adoraunt
.
That
is
to
say
he
sawe
iii.
and
worshypped
one
and
hym
toke
abraham
to
his
house
.
And
right
nere
to
the
place
is
a
caue
in
a
Roche
where
adam
and
eue
dwellyd
whan
they
Were
dryuen
oute
of
paradyse
and
there
gate
they
their
chyldren
.
And
in
that
same
place
was
adam
made
as
some
men
say
/
for
men
callyd
somtyme
that
place
the
felde
of
Damasse
.
For
it
was
in
the
lordshyp
of
Damasse
and
fro
thens
he
was
translatyd
into
paradyse
as
they
say
.
And
afterward
he
was
dryuen
oute
of
paradyse
and
put
there
a
geyne
/
for
the
same
day
that
he
Was
put
into
pararise
the
same
day
he
was
dryuen
oute
.
for
as
sone
he
synned
.
There
begynneth
the
vale
of
Ebron
that
lasteth
nere
to
Ierusalē●
&
the
aungel
bad
Adam
that
he
shulde
dwell
with
his
wyfe
.
and
there
they
engendred
Seth
of
the
whiche
kyn
Iesu
cryste
was
borne
.
¶
And
in
that
Vale
is
a
feelde
where
men
drawe
oute
of
the
erthe
a
thynge
the
whyche
thynge
men
in
that
countre
call
chambyll
and
they
ete
that
thynge
in
stedde
of
spyce
and
they
bere
it
to
sell
and
men
may
nat
make
it
so
depe
ne
so
wyde
but
that
it
is
at
the
yeres
ende
full
ageyne
vp
to
the
sydes
thorough
the
grace
of
god
.
And
two
myle
from
Ebron
is
the
graue
of
loth
that
was
abrahams
brother
.
and
a
litell
from
ebron
is
the
mount
Marbre
of
the
whyche
the
vale
toke
his
name
.
and
there
is
a
tree
of
oke
that
sarasyns
call
Dyrpe
that
is
of
Abrams
tyme
/
that
men
call
drye
tree
.
and
they
say
that
it
hathe
ben
from
the
begynnynge
of
the
worlde
and
was
somtyme
greene
/
and
bare
leues
vnto
that
tyme
that
oure
lord
dyed
and
so
dyd
all
the
trees
in
the
worlde
/
or
ellis
they
fayled
in
their
hertes
/
or
ellys
they
faded
/
and
yet
is
many
of
thoose
in
the
worlde
.
And
some
prophesies
say
that
a
lorde
prynce
of
the
west
syde
of
the
worlde
shall
wynne
the
londe
of
ꝑmyssion
that
is
the
hooly
londe
wyth
the
helpe
of
crysten
men
.
and
he
shall
do
synge
a
messe
vnder
the
drye
tree
.
and
than
the
tre
shall
waxe
grene
and
bere
frute
and
leues
and
thorough
that
myracle
many
sarasyns
&
iewes
shal
be
tourned
to
crysten
feyth
/
and
therfore
they
do
greate
worshyp
therto
and
kepe
it
ryght
besyly
.
And
all
if
it
be
drye
it
bereth
a
greate
vertue
.
for
certeynly
he
that
berethe
a
lytell
therof
on
hym
it
heleth
of
the
fallynge
euyl
and
many
other
vertues
.
and
therfore
it
is
holden
ryght
precious
.
Fro
Ebron
men
go
to
bethleem
on
halfe
a
day
for
it
is
but
fyue
myle
and
it
is
a
pylous
wey
&
thorugh
wodes
full
lykand
.
But
bethleem
is
a
lytell
cyte
longe
/
and
narowe
and
well
wallyd
and
enclosyd
wyth
a
dyke
and
it
was
wonte
to
be
called
Effrata
.
as
hooly
wryttte
sayth
.
Ecce
audiuimus
eum
in
effrata
.
That
is
to
say
.
Lo
we
herde
hym
in
effrata
towarde
the
ende
of
the
cyte
towarde
the
est
is
a
right
fayre
churche
.
and
a
gracious
/
and
it
hathe
many
toures
and
pynnacles
and
kyrnellys
full
straungely
made
and
within
that
churche
is
.xliiii.
of
marble
pylers
great
&
fayre
.
&
betwene
thys
chuche
&
the
cyte
is
the
felde
Floudons
/
and
it
is
called
the
feld
florysshed
.
For
as
moche
as
a
fayre
mayden
that
was
blamed
with
wronge
that
she
had
done
fornycacion
.
for
the
whyche
cause
she
was
demyd
to
the
dethe
and
to
be
buryed
in
that
place
to
the
whyche
she
was
ledde
/
And
as
the
Wode
beganne
to
brenne
aboute
hir
she
made
hir
prayer
to
oure
lorde
as
she
was
nat
gyltye
of
that
thynge
.
that
he
wolde
helpe
hir
that
it
myght
be
knowen
to
all
men
.
And
whan
she
had
thus
sayde
she
entred
the
fyre
and
as
soone
was
the
fyre
oute
.
and
thoose
braunches
that
were
brennynge
bycam
redde
roses
and
those
braunches
that
were
not
kyndled
becam
whyte
rosers
full
of
whyte
roses
and
thoose
were
the
fyrst
roses
and
rosers
that
any
man
sawe
and
thus
was
the
mayden
saued
thoroughe
the
grace
of
god
.
And
therfore
is
the
felde
called
the
feld
of
god
florysshed
for
it
was
full
of
rooses
.
Also
besyde
the
queere
of
that
churche
at
the
righte
syde
as
men
come
downeward
.xii.
grees
is
the
place
.
where
oure
lord
was
borne
that
is
nowe
full
well
dight
of
marble
and
full
rychely
depeyntyd
of
golde
syluer
and
asure
/
and
other
colours
.
and
a
lytell
thens
by
thre
pacys
is
the
Crybbe
of
the
oxe
and
the
asse
.
And
besyde
that
is
the
place
where
the
sterre
fell
that
ledde
the
thre
kynges
Iasper
Melchior
and
Balthasar
.
But
men
of
grece
call
the
kynges
thus
.
Galgalath
Saraphy
Galgalagh
.
Theyse
iii.
kynges
offred
to
oure
lorde
.
Encense
gold
and
myrre
&
they
cam
togeder
thorough
myracle
of
god
for
they
mette
togeder
in
a
cyte
that
men
call
Chasak
.
that
is
lui
.
iournes
fro
Betheleem
/
and
there
they
were
at
betheleem
the
fourth
day
after
they
hadde
sene
the
sterre
.
And
vnder
the
cloyster
of
this
churche
xviii
grees
at
the
righte
syde
of
the
Charnel
of
the
Innocentis
where
their
bones
lye
/
and
before
that
place
where
crist
was
born
is
the
tombe
of
saynt
Ierom
that
Was
a
prest
and
a
cardynall
that
translatyd
the
byble
and
the
sauter
fro
Ebron
to
latyn
.
and
besyde
that
churche
is
a
churche
of
saynt
Nycholas
where
oure
lady
restyd
hir
whan
she
was
delyuered
of
chylde
.
And
for
as
moche
as
she
had
so
moche
mylke
in
hir
pappes
that
greuyd
hir
she
mylked
it
oute
vpon
the
redde
stones
or
marble
.
so
that
yet
may
the
traces
be
sene
whyte
vpon
the
stoones
.
&
ye
shall
vnderstonde
that
all
that
dwell
in
betheleem
a●
crysten
men
and
there
are
fayre
wynes
all
aboute
the
cyte
and
greate
plente
of
wyne
for
their
bokes
that
macho
mete
betoke
theym
.
the
whyche
they
calle
Alkaron
.
And
some
call
it
alkaron
.
and
some
call
it
Massap
.
and
som
call
it
harme
forbedeth
theym
to
drynke
wynes
:
for
in
that
boke
machomete
cursethe
all
those
that
drynke
of
that
wyne
&
all
that
sell
it
for
some
men
sayde
ones
that
he
slow
a
good
heremyte
whyche
he
loued
moch
in
his
dronkenes
And
therfore
he
cursed
the
wyne
/
and
theym
that
drynke
Wyne
.
but
his
malison
is
turned
to
hym self
as
holy
writ
saythe
.
Et
in
verticem
ipsius
iniquitas
eius
descendet
.
That
is
to
say
in
englysshe
:
His
wyckednes
shall
descende
in
hys
owne
hede
.
And
also
the
Sarasyns
bryngethe
forth
no
gryse
ne
they
ete
no
swynes
flesshe
/
for
they
say
it
is
brocher
too
man
and
that
it
was
forboden
in
the
olde
lawe
.
Also
in
the
londe
of
Palestyne
/
ne
in
the
londe
of
egypte
they
ete
but
lytell
veale
and
beefe
/
but
it
be
so
olde
that
it
may
nomore
trauaile
ne
work
nat
for
it●s
forbode
but
for
they
kepe
theym
for
〈◊〉
of
their
londe
.
Of
thys
cyte
of
bethleem
was
dauyd
the
kynge
borne
and
he
had
syxty
wyues
and
thre
hundred
lemmas
:
Fro
bethleem
.
to
Ierusalem
is
two
myle
/
&
in
the
wey
to
Ierusalem
.
halfe
a
myle
from
bethleem
is
a
churche
where
the
aungell
sayde
to
the
shepeherde
of
the
berynge
of
cryste
.
and
in
that
way
is
the
tombe
of
●●chell
that
was
Iosephs
moder
the
patriarke
and
she
dyed
as
sone
as
she
had
borne
bemamyn
and
there
she
was
grauen
/
and
Io●ob
hir
husbonde
sette
xii
.
greate
stones
vpon
hir
in
tokenynge
that
she
hadde
borne
xii
:
children
.
〈◊〉
this
wey
to
Ierusalem
ar
many
churches
crysten
by
the
whyche
men
goo
to
Ierusalem
.
FOr
to
speke
of
ierusalem
ye
shall
vnderstonde
that
it
standeth
fayre
amonge
hylles
and
there
is
nouther
ryuer
ne
well
but
water
comethe
by
condyte
fro
Ebron
.
and
ye
shall
wete
that
men
callyd
it
first
Iebus
and
sythen
Was
it
called
Salomee
vnto
the
tyme
of
kynge
dauyd
:
and
he
sette
these
two
names
Samen
and
called
it
Iebusalem
.
and
than
came
Salon
/
&
called
it
Ierusalem
and
so
is
it
callyd
yet
.
And
aboute
Ierusalem
is
the
kyngdom
of
Surrey
/
and
therby
is
the
lond
of
Palestyne
and
Ascalon
but
Ierusalem
is
in
the
londe
of
Inde
and
it
is
called
Indee
.
worldes
hathe
wrought
heele
in
the
myddys
of
the
erthe
.
And
also
vpon
the
Roche
where
the
crosse
was
fyxed
is
wryten
wythin
the
roche
.
Gros
guist
basis
thou
pestes
thoy
thesmoysy
That
is
to
say
in
laten
.
Quod
vides
est
fundamentum
tocius
mundi
et
huius
fidei
.
and
it
is
too
say
.
that
thou
seest
is
grounde
of
all
the
world
and
of
this
●eythe
.
And
ye
shall
vnderstonde
that
oure
lord
whan
he
dyed
was
xxxii
.
yere
olde
.
and
thre
monethes
/
and
the
prophesy
of
dauid
sayth
that
he
shulde
haue
.xl.
yere
whan
he
sayth
thus
.
Quadraginta
annis
ꝓximus
fui
generacioni
huic
That
is
to
say
.
Fourty
yere
Was
I
neyghbour
to
this
kynde
.
and
thus
shulde
it
seme
that
prophesy
we●
nat
sothe
/
but
it
is
.
For
in
olde
tyme
men
called
yeres
of
x.
monethes
:
of
the
whyche
marche
was
the
firste
.
and
december
the
laste
.
But
Gayus
Cesar
that
was
emperoure
of
rome
dyd
sette
to
these
two
monethes
Ianuary
and
February
and
ordeyned
the
yere
of
xii
.
monethes
.
that
is
to
say
ccc
.
dayes
wythoute
lepe
yere
.
the
propyr
cours
of
the
sonne
.
And
thei
fpre
after
the
accomptynge
of
ten
monethes
to
the
yere
he
dyed
in
fourty
yere
:
and
after
oure
yeres
of
xii
.
monethes
is
xxxii
.
yere
and
thre
monthes
Also
within
mounte
caluary
at
the
right
syde
is
an
auter
where
the
Pyller
lyethe
that
oure
lorde
was
bounde
too
whan
he
was
scourged
/
and
there
besyde
at
foure
fote
at
foure
stones
that
alwey
droppe
water
.
and
some
say
that
those
stones
wepe
for
oure
lordes
deth
.
and
nere
this
auter
in
a
place
xlii
degrees
depe
was
found
the
very
cros
by
assent
of
saynt
Elyn
vnder
a
roche
where
Iewes
had
hydde
it
and
it
was
assayed
for
they
fonde
thre
crosses
.
one
of
oure
lorde
and
two
of
the
two
theues
And
saynt
Elyne
assayed
theym
on
a
dede
body
that
ro
/
se
as
sone
as
the
very
crosse
was
layde
on
.
And
therby
in
the
vale
is
the
place
where
the
foure
nayles
of
our
lorde
was
hydde
▪
for
he
had
two
nayles
in
his
handes
and
two
in
his
fete
.
And
of
one
of
these
nayles
the
emperour
of
Constantynople
dyd
make
a
brydell
for
his
hors
to
bere
hym
in
batayle
.
for
thorough
vertu
therof
he
ouercam
his
ennemys
.
And
whan
all
londes
of
assy
turky
/
dama●yne
more
and
the
lesse
surrey
and
Ierusalem
araby
/
persy
and
Messopotany
the
kyngdom
of
alap●●
egipt
the
hygh
and
the
lowe
●
and
other
kyngdoms
many
vnto
w●lle
lowe
in
Ethyope
and
alsoo
vnto
Inde
the
less●
that
than
was
crysten
.
and
there
was
in
that
tyme
many
/
gode
men
.
and
holy
heremytes
of
whom
the
bokes
of
the
●ader
lyfes
speketh
/
and
they
ar
nowe
in
paynemes
&
〈◊〉
handes
but
whan
god
Woll
ryght
as
these
londes
are
lost
thorough
synne
of
crysten
men
soo
shall
they
be
wonne
ageyne
by
cristen
men
thorough
helpe
of
god
.
And
in
the
myddis
of
this
church
is
a
compas
in
the
why
the
Ioseph
of
a●amathy
layd
the
body
of
oure
lord
whan
he
had
taken
hym
of
the
crosse
.
And
that
compasse
men
say
it
is
in
myddys
of
the
Worlde
.
and
that
churche
of
the
sepulcre
on
the
northe
syde
is
the
place
where
oure
lorde
was
done
in
pryson
in
many
places
and
there
is
a
party
of
the
●heyne
with
the
whyche
he
was
bounde
.
And
there
he
apperyd
first
to
mary
magdalen
whan
he
was
rysen
and
she
trowed
that
he
hadde
been
a
gardyner
/
in
the
churche
of
the
sepulcre
was
wonyd
to
be
chanons
of
the
ordre
of
saynt
kenet
and
they
had
a
pryoure
but
the
patryarke
was
their
soueraigne
.
and
withouten
the
doores
of
the
churche
at
the
right
syde
as
men
goo
vp
.xviii.
degrees
sayde
oure
lorde
to
his
moder
.
Mulier
ecce
f●
ius
tuus
.
That
is
to
say
woman
beholde
thy
son
.
Deuide
dicit
discipulo
.
Ecce
mater
tua
.
That
is
to
say
.
Than
sayde
he
to
his
discyple
.
Beholde
thy
moder
.
And
this
word
he
sayde
vpon
the
crosse
/
and
vpon
these
degrees
wente
oure
lorde
whan
he
bare
the
crosse
vpon
his
shulder
and
vnder
these
degrees
is
achapell
where
prestis
synge
/
but
nat
after
oure
lawe
.
and
alwey
they
make
ther
sacrament
of
the
auter
of
bred
saynge
Patern●
.
&
other
thynges
/
as
with
the
whiche
thynge
they
say
the
wordes
of
whom
the
sacrament
is
made
.
for
they
knowe
nat
of
addicyone
that
many
popes
haue
made
/
but
they
synge
in
gode
deuocyon
.
and
there
nere
is
the
place
where
oure
lorde
restydde
hym
whan
he
was
wery
for
berynge
of
the
crosse
.
And
ye
shall
vnderstonde
that
before
the
churche
of
the
sepul●re
is
the
cyte
moost
wake
●
For
the
greate
playne
that
is
betwene
that
cyte
and
the
churche
on
the
est
syde
without
the
wallys
of
the
cyte
is
the
Vale
of
Iosaphat
that
cometh
to
the
wallys
.
In
that
vale
of
Iosaphat
withoute
the
cyte
is
the
churche
of
●aynt
stephyn
where
he
was
stoned
to
dethe
.
and
therby
is
the
gate
gyfted
that
may
natte
be
openyd
.
Thoroughe
that
gate
oure
lorde
entred
on
palme
sonday
vpon
an
asse
and
the
gate
openyd
ageyn
him
whan
he
wolde
go
to
the
temple
and
yet
are
the
steppi●
of
the
asse
sene
in
thre
places
the
whyche
are
full
of
harde
stones
.
Before
the
churche
of
the
sepulcre
two
hundryd
pacys
is
a
greate
hospytall
of
saynt
Iohn
of
the
whyche
hospytalers
halfe
their
foundement
/
and
to
go
towarde
the
est
fro
the
hosp●tall
is
a
right
fayre
church
that
men
call
Nostre
Dame
de
vatynz
and
there
was
mary
Cleofe
/
and
mary
magdaleyne
and
drewe
their
here
whan
oure
lorde
was
done
to
dethe
.
And
fro
the
churche
of
the
sepul●●●
toWarde
the
est
at
xviii
.
pacys
is
temple
d●●
that
is
a
fayre
house
and
it
is
all
rounde
and
right
high
.
and
coueryd
with
leede
.
and
it
is
well
panyd
wyth
whyte
marble
.
but
the
sarasyns
woll
suffre
no
cristen
men
ne
Iewes
come
therin
.
for
they
say
that
so
foule
men
shulde
nat
come
into
that
holy
place
/
but
I
cam
in
there
and
in
other
places
where
I
wolde
.
for
I
had
letters
of
the
Soudan
with
his
greate
S●ale
and
comonly
other
men
haue
but
of
his
signet
:
and
men
bere
his
letter
with
his
seale
before
theym
hangynge
on
a
spere
●
and
men
do
greate
worship
therto
and
knele
ageyne
/
●t
as
we
do
ageyne
goddis
body
/
for
those
men
that
it
is
sent
to
/
befoore
they
take
it
.
they
enclyne
theym
first
therto
.
and
sythen
they
●ake
it
/
&
sayde
it
vpon
their
hedys
and
afterwarde
they
kysse
it
/
&
than
rede
all
enclynynge
with
greate
worshyp
/
and
than
they
profer
theym
to
do
all
that
the
brynger
woll
and
in
this
temple
dni
.
were
wonte
to
be
chanons
regulers
/
and
they
had
an
abbotte
to
whom
they
were
obedyent
/
and
in
this
temple
was
Charlemayne
whan
the
aungell
brought
hym
the
prepuys
of
oure
lorde
whan
he
was
circumcised
.
And
after
kynge
charles
dyd
bere
it
too
parys
.
And
ye
shall
vnderstonde
that
is
nat
the
temple
that
salamon
made
for
that
temple
lasted
but
a
thousande
/
an
hundred
and
two
yere
.
For
Tytus
Vaspasiane
son
that
was
emperoure
of
rome
that
●ayde
syege
aboute
Ierusalem
for
to
discomf●te
the
Iewes
for
they
hadde
doo
cryst
to
dethe
withoute
loue
of
the
emperoure
/
and
whan
he
had
take
the
cyte
he
dyd
bren
the
temple
and
kept
it
down
/
and
toke
all
the
Iewes
and
dyd
of
theym
to
dethe
.xi.
C.M.
and
the
other
he
dyd
in
pryson
/
and
solde
of
theym
thretty
for
a
peny
/
for
they
sayde
that
they
bought
iesu
cryst
for
xxx
pens
.
And
sythen
gaue
Iu●yan
apostata
leue
to
the
Iewes
to
make
the
temple
of
Ierusalem
for
he
hated
crysten
men
and
yet
he
was
crysten
.
but
he
forsoke
his
lawe
and
whan
the
Iewes
hadde
made
the
temple
came
an
erthe quaue
as
god
wolde
that
kest
downe
all
that
they
hadde
made
.
Sythen
Adryan
emperoure
that
was
of
them
of
Troys
made
Ierusalem
ageyne
and
the
Temple
in
the
same
maner
that
Salamon
made
it
and
wolde
that
no
Iewe
shulde
dwell
there
but
all
crysten
men
for
if
all
it
were
so
that
he
was
nat
crystened
●e
loued
crysten
men
more
than
any
other
men
.
saue
men
of
his
owne
sey●he
.
And
this
emperoure
dyd
enclose
and
wall
the
churche
of
the
holy
sepulcre
within
the
cyte
that
before
was
fer
with
oute
the
cyte
/
and
he
wolde
haue
chaunged
the
name
of
Ierusalem
and
callyd
it
Helyam
/
but
that
name
lasted
nat
longe
.
And
ye
shall
wete
that
the
sarasyns
do
greate
worshyp
to
that
temple
/
and
they
say
that
place
is
ryghte
holy
/
And
whan
they
go
theder
in
/
they
go
barefote
and
knele
many
tymes
downe
.
¶
And
whan
my
felowes
and
I
came
theder
in
we
dyd
of
oure
harueyse
/
and
cam
barefote
into
the
temple
and
thought
that
we
shulde
doo
as
moche
:
or
more
than
they
that
were
mystrowynge
.
and
this
Temple
is
thre
score
&
thre
cubytes
of
wydnesse
and
as
moche
of
length
and
of
heyght
vi
.
and
twenty
and
fyue
cubytes
/
and
it
is
wythin
all
aboute
of
pyller●
of
marble
.
And
in
myddes
of
the
temple
is
a
stage
of
xxiii
.
degrees
of
height
.
and
goode
pyllers
all
aboute
/
Thys
place
the
Iewes
called
it
.
Sancta
sanctorum
.
That
is
to
say
.
Holy
of
holyes
/
and
in
that
place
cometh
none
but
only
theyr
prelate
that
maketh
their
sacryfice
.
and
the
folke
standethe
all
aboute
in
dyuers
stages
after
they
are
of
dignyte
and
of
worshyp
/
and
there
is
foure
entres
to
that
temple
and
the
dores
are
of
cypres
well
dight
/
and
within
the
est
dore
Oure
lorde
sayde
here
is
Ierusalem
.
¶
And
on
the
Northe
syde
within
the
dore
is
a
staunke
.
but
it
rennethe
nat
:
of
the
whyche
holy
wrytte
speketh
and
sayth
thus
.
Vidi
aquam
egredientem
de
templo
.
That
is
to
say
.
I
sawe
water
comynge
oute
fro
the
temple
.
And
vpon
the
other
syde
is
a
roche
that
men
called
somtyme
Mo●●ach
but
after
was
it
called
Belet
or
the
hutche
of
god
wythe
the
rylikes
of
Iewes
.
Thys
arke
or
hutche
ga●t
Tytus
loode
with
the
relykes
to
greate
rome
whan
he
had
dyscomfyted
all
the
Iewes
.
In
that
same
arke
was
the
ten
commaundementis
and
of
arons
wonde
/
and
of
Moyses
wonde
with
whiche
he
departyd
with
the
redde
see
whan
the
folke
of
Israel
passed
thorough
on
fote
drye
/
&
wyth
that
wonde
he
dyd
many
wonders
and
there
was
a
vessell
of
golde
full
of
Manna
and
clothynge
and
ornamentes
.
and
the
tabernacle
of
Aron
:
and
a
table
square
of
golde
With
xii
precious
stones
/
and
a
bost
of
Iasper
grene
With
foure
●ygures
/
and
viii
.
names
of
oure
lord
within
and
vii
candylstickes
of
golde
and
foure
censers
of
golde
/
and
an
aulter
also
of
gold
and
foure
lyons
of
golde
Vpon
the
whyche
they
hadde
Cherubyn
of
golde
.
twelue
span
longe
and
a
tabernacle
of
golde
/
and
also
twelue
trompettis
of
syluer
/
and
a
table
of
syluer
and
seuen
barly
loues
.
and
all
other
relykes
that
were
before
the
Natiuyte
of
Ihesu
.
Also
vpon
this
Roche
slepte
Iacob
whan
he
sawe
aungellys
goo
vp
and
downe
by
a
stey
.
and
sayde
vere
locusiste
sanctus
est
/
et
ego
ignorabam
.
That
is
to
say
Forsothe
this
place
is
holy
and
I
wyst
nat
.
And
Iacob
helde
the
aungell
styll
that
chaunged
his
name
and
callyd
hym
Israel
.
and
in
that
place
sawe
Dauid
the
aungell
that
share
the
folke
With
a
swerde
and
put
it
all
bloody
in
the
shethe
.
And
in
this
Roche
was
saynt
Symeon
/
whan
he
resceyued
oure
lorde
in
to
the
temple
.
and
on
this
Roche
he
set
hym
whan
the
Iewes
wolde
haue
stoned
hym
/
and
the
roche
ryued
in
two
●
in
that
ryft
he
hyd
hym
.
and
a
sterre
came
downe
and
gaue
hym
light
.
And
on
this
roche
sate
oure
lady
and
leuied
hir
sauter
.
and
there
forgaue
oure
lorde
the
synnes
to
the
woman
that
was
founde
and
taaken
in
aduoutrye
.
and
there
was
oure
lorde
Iesu
cryste
circumcysed
/
and
there
the
aungell
denounsed
the
Natiuite
of
saynt
Iohn
baptyst
.
and
there
offred
first
Melchysedech
bredde
and
wyne
and
water
to
oure
lorde
in
tokenynge
of
the
sacrament
that
was
for
to
come
.
/
And
there
felle
dauid
praynge
to
oure
lorde
/
and
the
aungell
that
he
wolde
haue
mercy
of
hym
and
of
the
folke
/
and
oure
lorde
anon
herde
his
prayer
and
therfore
wolde
he
make
the
temple
in
that
place
/
But
oure
lorde
Iesu
cryst
forbadde
hym
by
an
aungell
For
he
hadde
done
treason
/
whanne
he
dyd
sle
Vry
a
gode
/
knyght
for
to
haue
his
wyfe
.
¶
And
therfore
all
that
he
hadde
ordeyned
for
too
make
the
Temple
he
betoke
it
vnto
Salamon
hys
son
.
And
he
made
it
and
he
prayed
oure
lorde
that
all
those
that
prayed
in
that
place
deuoutly
and
with
good
hert
that
he
wolde
here
that
prayer
and
graunt
that
they
asked
righwysly
and
oure
Lorde
grauntyd
it
.
And
therfore
Salamons
son
cal●yd
it
temple
of
counseyle
and
helpe
of
god
withoute
the
dores
of
that
temple
is
an
autere
where
/
Iewes
were
wont
to
offre
downes
and
tyrtilles
and
in
that
temple
was
zachary
slayne
.
and
on
the
pynnacle
the
Iewes
sette
saynt
Iame
on
the
erthe
that
first
was
bysshoppe
of
Ierusalem
.
a
lytell
fro
this
temple
on
the
right
syde
is
a
churche
coueryd
wyth
lede
that
is
called
the
scole
of
sala
/
mon:
And
towarde
the
southe
is
the
temple
Salon
that
i●
full
fayre
and
a
greate
place
.
and
in
this
place
dwelle
knyghtes
that
are
called
templers
and
that
was
the
foundement
of
.
and
of
their
ordre
.
and
in
that
Temple
Dm̄
/
dwell
chanons
.
Fro
this
temple
towarde
the
est
at
xxvi
pace
in
a
corner
of
the
cyte
is
the
bathe
of
oure
lorde
and
this
bath
was
wonte
to
go
to
paradyse
.
and
besyde
is
oure
ladyes
bede
.
and
nere
there
is
the
tembe
of
saynt
Symeon
and
withoute
the
cloyster
of
the
temple
towardes
the
northe
is
right
a
fayre
churche
of
saynt
An
oure
lady
moder
.
There
was
oure
lady
conceyued
.
and
before
that
churche
is
a
greate
tre
that
began
to
growe
that
same
nyght
.
And
as
men
go
downe
fro
that
churche
.
xxii
.
grees
lyeth
Ioachym
oure
ladyes
fader
in
a
tombe
of
stoone
.
and
there
nere
was
layde
somtyme
saynt
an
/
but
saynte
Elyn
dyd
translate
hir
into
Constantynople
.
¶
In
this
churche
is
a
well
in
maner
of
a
Cysterne
that
is
callyd
Proba●●ca
pisana
.
That
hadde
fyue
entringes
/
And
in
that
Cy●●erne
was
wonte
an
aungell
to
descende
and
stere
the
water
and
what
man
that
bathed
hym
first
therin
after
the
mouynge
was
made
hole
that
was
syke
What
sykenesse
so
euer
he
hadde
And
there
was
the
man
in
the
palsy
made
hole
.
that
was
syke
xxxviii
.
yere
And
oure
lorde
sayde
vnto
hym
in
this
maner
of
wyse
.
¶
Tolle
grabatum
tuum
et
ambula
.
That
is
to
say
in
englysshe
Take
thy
bedde
and
goo
.
¶
And
there
besyde
was
the
hous
of
pylate
.
and
a
litell
thens
was
the
hous
of
heraude
the
kynge
that
dyd
slee
the
Innocentis
.
Thy●
Heraude
was
a
full
wyckyd
man
and
a
fell
.
For
he
dyd
first
and
formest
sle
his
wyse
whyche
he
loued
full
welle
And
for
the
greate
loue
that
he
had
to
hir
whan
she
was
dede
he
behelde
hyr
and
went
oute
of
his
wyt
and
so
was
he
longe
tyme
.
and
afterwarde
he
came
ageyne
to
hym selfe
.
And
sythen
he
dyd
sle
his
owne
children
that
he
had
goten
of
that
wyfe
.
and
after
he
made
sle
the
other
of
his
wyues
.
and
a
son
that
he
hadde
goten
of
that
same
wyfe
and
he
dyd
all
the
yll
that
he
myght
.
¶
And
whan
he
sawe
that
he
shulde
dye
he
sent
for
hys
suster
and
all
the
greate
lordes
of
that
countre
.
and
Whan
they
were
there
he
putte
all
the
lordes
●n●o
toure
and
sayde
to
his
suster
He
wyste
well
that
the
men
of
the
countre
shulde
make
no
sorowe
for
hym
whan
he
were
dede
.
And
therfore
he
made
hir
for
to
swere
vnto
hym
that
she
shulde
do
smyte
of
the
hedes
of
his
lordes
euerychone
after
hys
dethe
.
and
than
shulde
men
of
all
the
countre
make
sorowe
for
his
dethe
.
and
ellys
they
wolde
nat
sorowe
And
thus
he
made
his
testament
.
But
his
suster
fulfyllyd
it
nat
.
as
that
thynge
that
parteyned
vnto
the
lordys
for
as
sone
as
he
was
dede
she
deliuered
the
lorde
oute
of
the
toures
and
sent
euerychone
home
to
their
houses
and
tolde
theym
what
hir
brother
wolde
she
hadde
done
wyth
theym
.
And
ye
shall
vnderstonde
/
that
in
that
tyme
was
thre
herodes
of
greate
name
.
¶
This
of
whom
I
speke
men
called
hym
Herode
ascolonyte
/
he
that
dyd
smyte
of
saynt
Iohns
Baptyst
hede
was
Herode
antipa
.
and
herode
agryppa
dyd
sle
saynt
Iames
.
Also
ferthermore
in
the
cyte
is
the
churche
of
the
saueoure
/
and
there
is
the
arme
of
saynt
Iohn
Crysostom
.
and
there
is
the
more
party
of
saynt
stephens
hede
.
And
on
the
other
syde
towarde
the
Southe
as
men
go
to
mount
syon
is
a
fayre
churche
of
saynt
Iames
where
his
hede
was
smyten
of
/
&
there
●●
mount
Syon
and
there
is
a
fayre
church
of
god
and
of
oure
Lady
where
she
was
dwellynge
/
and
dyed
and
there
was
somtyme
an
abbey
of
chanons
reguler●
.
and
fro
that
place
she
was
borne
of
the
apostles
vnto
the
Dale
of
Iosaphat
.
And
there
is
the
stone
that
the
aungel
bare
to
oure
lady
fro
mounte
Synay
.
&
it
is
of
the
colour
that
the
ro●he
of
saynt
katheryn
is
of
●
and
there
besyde
is
the
gate
where
oure
lady
whan
she
was
wyth
chylde
wente
to
Betheleem
.
Also
at
the
entre
of
mount
Syon
is
a
chapell
and
in
that
chapell
is
that
stone
great
and
large
wyth
whiche
the
sepulcre
Was
couered
whan
cryst
was
layde
therin
.
the
whyche
stone
thre
Iewes
sawe
turned
vpwarde
whan
they
cam
to
the
sepulcre
and
there
they
fonde
an
aungell
that
sayde
to
theym
the
cryste
was
rysen
fro
deth
to
lyfe
.
And
there
is
a
lytell
pece
of
the
pyller
/
to
the
whyche
oure
lorde
was
scourged
.
and
theere
was
Anne
house
that
was
bysshop
of
the
Iewes
in
that
tyme
/
and
in
that
same
place
forsoke
saynt
Peter
oure
lorde
thrye●
before
the
kocke
crewe
.
and
there
is
a
party
of
the
table
on
the
whyche
god
made
his
maunde
with
his
discyples
/
and
yet
is
there
the
vessell
with
water
/
and
therby
is
the
place
where
saynt
stephen
was
grauen
and
theere
is
the
auter
where
oure
lady
herde
the
aungellis
synge
messe
.
and
there
apperid
cryst
firste
to
his
discyples
after
his
resurrection
whan
the
gates
were
sperde
and
sayde
.
Pax
vobis
.
That
is
to
say
.
Peas
to
you
.
And
on
that
mounte
apperyd
cryst
to
saynt
Thomas
/
and
bad
hym
assay
hys
wounde
.
and
than
trowed
he
firste
and
sayde
.
Dominus
meus
et
deus
meus
.
That
is
to
say
.
My
lorde
and
my
god
/
in
that
same
chapell
behynde
the
hygh
aulter
Were
all
the
appostlis
on
wytsonday
.
whan
the
holy
goost
descendyd
on
theym
in
lykenesse
of
fyre
/
and
there
made
god
Paske
with
his
disciples
.
And
there
slepte
saynte
Iohn
the
Euangelyst
on
oure
lordes
kne
/
and
sawe
slepynge
many
preuy
thynges
of
heuen
.
The
mount
syon
is
within
the
cyte
&
it
i●
lytell
higher
than
the
other
syde
of
the
cyte
and
that
cyte
is
stronger
on
that
one
side
than
on
the
other
for
at
the
fote
of
mounte
synay
is
a
fayre
castell
&
stronge
/
on
mount
syon
was
dauyd
kynge
Salon
and
other
many
grauen
/
and
there
is
the
place
where
saynte
Peter
wept
full
tenderly
whan
he
had
forsaken
oure
lorde
and
a
stone
cast
from
that
is
another
place
where
oure
lorde
was
Iuged
/
for
that
tyme
was
there
cayphas
hous
/
also
betwene
the
temple
Salamon
and
mounte
Syon
is
the
place
where
erist
reysed
the
mayden
fro
deth
to
lyfe
.
Vnder
mount
syon
toward
the
vale
of
Iasaphat
is
a
well
that
men
calle
Natatoyr
Sylo
there
was
oure
lord
wasshen
after
he
was
baptysed
.
and
nere
there
is
the
tree
/
on
the
whyche
Iudas
hangyd
hym selfe
for
despayre
whan
he
had
solde
cryst
and
therby
the
synagoke
where
the
bysshop
of
Iewes
and
sarasyns
came
.
som
to
holde
counseyle
and
there
Iudas
cast
the
xxx
.
pens
before
theym
and
sayde
peccaui
/
tradens
sanguinem
iustum
.
That
is
to
say
I
haue
synned
deceyuynge
rightwys
blode
.
And
on
the
other
syde
of
mount
Syon
toward
the
southe
a
stone
cast
is
the
feld
that
was
bought
with
those
thretty
pens
for
whan
cryst
was
solde
that
men
call
Acheldemak
that
is
to
say
the
felde
of
blode
in
that
felde
is
many
tombes
of
cris●en
men
.
for
there
be
many
pylgrymes
grauen
▪
and
also
in
Ierusalem
toward
the
west
is
a
fayre
churche
where
the
tree
grewe
of
the
whyche
the
crosse
was
made
/
and
there
nere
is
a
churche
and
that
a
fayre
Where
oure
lady
mette
wyth
●lysa●ethe
whan
they
were
bothe
wyth
chylde
and
saynt
Iohn
sty●d
in
his
moders
wombe
and
made
worshyppe
to
oure
lorde
his
maker
.
And
vnder
the
aulter
of
the
churche
is
a
place
where
saynt
Iohn
was
borne
/
and
therby
is
the
castell
of
Emany
.
And
two
myle
f●o
Ierusalem
is
the
mount
ioy
that
is
a
fayre
place
and
lykynge
and
there
lyethe
Samuel
the
prophete
in
a
fayre
tombe
and
it
is
called
mount
ioy
▪
for
there
many
pylgryms
first
see
Ierusalem
/
and
in
the
myddell
of
the
vale
of
Iosaphat
is
a
lytell
ryuer
that
is
called
Torrens
Cedron
/
and
ouerthwart
this
ryuer
say
a
tre
of
the
which
the
cros
was
made
that
men
yode
ouer
.
Also
in
that
vale
is
a
churche
of
oure
lady
and
there
is
the
sepulcre
of
oure
lady
&
oure
lady
was
of
age
whan
she
dyed
lxxii
.
yere
.
and
there
nere
/
is
the
place
where
oure
lorde
forgaue
saynte
Peter
all
his
synnes
and
mysdedis
that
he
had
done
.
fastyd
fourty
dayes
●
and
the
ennemy
of
hell
bare
cryste
and
sayde
to
hym
thus
.
Dic
vt
lapides
isti
panes
fiant
.
That
is
to
say
that
these
stones
be
made
loues
.
and
ther
is
an
ermytage
where
dwell
a
maner
of
crysten
men
that
men
call
Georgyns
●
for
saynt
george
conuerted
theym
.
And
vpon
that
hyll
dwellyd
Abraham
a
greate
whyle
.
Also
as
men
go
to
Ieryco
.
In
the
wey
sate
many
sycke
men
cryinge
Iesu
fili
dauid
miserere
nobis
.
That
is
too
say
.
Ihesu
dauid
son
haue
mercy
on
vs
.
Also
two
myle
fro
Ierico
is
flom
Iordan
.
and
ye
shall
wete
the
dedde
see
departeth
the
londe
of
Indee
/
and
of
araby
/
and
the
water
of
that
see
is
full
bytter
/
and
thys
water
castethe
oute
a
thynge
that
men
call
aspaltum
as
great
peces
as
an
horse
.
and
Ierusalem
is
●c
.
forlonges
from
this
see
/
and
so
it
is
called
the
dedde
See
.
for
it
renneth
nat
.
no
man●ne
beest
that
hathe
lyfe
that
is
therin
may
lyue
and
that
hathe
ben
proued
many
tymes
.
for
they
cast
therin
men
.
that
are
demyd
to
dethe
/
ne
no
man
may
dwell
▪
ne
drynke
of
that
water
/
and
men
cast
yron
therin
it
comethe
vp
ageyne
.
And
if
a
man
cast
a
fether
therin
it
gothe
too
the
grounde
/
and
that
is
ageynst
kynde
.
And
there
groweth
trees
that
bere
frute
of
fayre
coloure
and
seme
rype
.
but
whan
a
man
brekethe
theym
or
cutte
in
theym
he
fyndeth
nought
in
theym
but
coles
of
asshes
in
tokenynge
the
thoroughe
vegeaunce
of
god
.
These
cytees
were
brent
with
fyre
of
helle
.
and
some
men
call
that
lake
.
the
lake
of
the
alphitedde
●
and
some
call
it
the
flome
of
the
deuyll
/
and
some
the
flome
of
stynkande
.
for
the
water
is
stynkyng
There
sanke
these
fyue
cytees
thoroughe
wreche
of
god
/
That
is
to
say
/
Sodom
●
Gomor
●
Aldema
●
Solo
●
me
&
●egor
.
For
the
synne
of
Sodom
that
reigned
in
theym
but
Segor
thorough
the
prayere
of
Loth
was
sauyd
a
greate
whyle
for
it
sate
on
a
hyll
and
yet
appereth
moche
therof
aboue
the
water
/
and
men
may
see
the
walles
in
clere
wedyr
.
And
there
Loth
dwellyd
a
grete
whyle
and
was
made
dronken
of
his
doughters
and
lay
by
theym
.
they
trowed
that
god
shulde
haue
destroyed
all
the
world
as
he
dyd
with
Noes
flode
.
And
therfore
they
lay
by
their
fader
.
for
men
shulde
be
borne
of
theym
into
the
worlde
.
And
if
he
had
nat
be
dronken
/
he
hadde
nat
lyen
by
them
And
at
the
right
syde
of
this
se
dwellyd
loth
is
wyfe
a
stone
of
salte
for
that
she
loked
ageyne
whan
the
cyte
sanke
downe
.
¶
And
ye
shall
vnderstonde
that
Abraham
had
a
son
that
he
called
Isaac
/
and
he
was
circumcysed
whan
he
was
of
viii
.
dayes
olde
.
and
therfore
the
Iewes
dyde
circumcyse
theym
at
the
age
of
.viii.
dayes
and
he
hadde
another
son
tha●
was
called
Ismael
and
he
was
of
xiiii
yere
of
age
whan
he
was
circumcysed
on
a
day
.
and
therfore
the
sarasyns
dyd
circumcyse
theym
at
xiiii
.
yere
olde
And
into
that
dede
see
renneth
the
Flom
Iordan
and
maketh
ende
there
.
And
this
Flom
Iordan
is
no
great
ryuer
but
there
is
moche
gode
fysshe
theim
▪
and
it
comethe
from
mount
Lybany
.
for
two
welles
that
men
call
Ior
and
Daue
.
and
of
theym
it
takethe
the
name
.
and
vpon
the
one
syde
of
that
ryuer
is
mount
Gelboe
.
and
there
is
a
fayre
pl●yne
.
And
on
that
other
syde
men
go
by
mo●●
Lybane
to
the
Desart
of
Pharao
/
These
hylles
depa●●e
the
kyngdom
of
Surry
and
the
countre
of
Phenys
.
On
that
hyll
growe
Cedres
that
berelonge
apples
Whych
ar
as
moche
as
a
mannys
hede
¶
This
flom
Iordane
departeth
Galyle
:
and
the
londe
of
Idones
and
the
londe
of
Botron
●
and
it
renneth
into
a
playne
that
men
call
Meldane
in
Sermoys
and
in
that
playne
is
the
temple
Iob.
In
this
flom
Iordan
oure
lorde
was
baptysed
.
and
there
was
the
voyce
of
the
fader
herde
saynge
.
Hic
est
silius
meus
dilectus
in
quo
mihi
bene
complacu●ipsū
audite
.
That
is
to
say
.
here
is
my
son
that
I
loue
in
whom
I
am
well
payde
here
hym
and
the
holy
goost
descendyd
on
hym
in
lykenesse
of
a
downe
and
so
was
there
in
his
baptysynge
all
the
Trynite
.
And
thorough
the
flom
Iordan
passed
the
chyldren
of
Israel
all
drye
and
they
sette
stones
in
the
myddes
of
the
Water
in
token
of
greate
myrecle
▪
&
also
in
that
flom
Naaman
of
Surry
bathed
hym
that
was
a
mesell
and
he
was
hole
.
and
a
lytell
thefro
is
the
cyte
of
hay
.
the
Whych
Iosue
assayled
and
toke
.
Also
in
the
flom
Iordan
is
the
vale
of
Mambre
.
that
is
a
fayre
vale
and
a
plenteuous
.
ANd
ye
shall
vnderstonde
that
for
to
go
fro
the
ded
see
afterwarde
oute
of
the
Marche
of
the
lond
of
promyssionis
a
stronge
castell
that
men
call
Carras
●
or
Sermoys
.
That
is
to
say
Reale
mount
in
frenche
.
This
castell
dyd
make
a
kynge
of
fraunce
that
men
cal
/
lyd
Baudewyn
that
had
conqueryd
all
that
Londe
●
and
put
it
into
crysten
mennys
handes
to
kepe
and
vnder
that
castell
is
a
fayre
towne
that
men
call
Sabaoth
.
theraboute
dwell
many
cristen
men
vnder
trybute
.
And
than
go
men
to
Nazareth
of
the
whyche
oure
lorde
hadde
hys
name
/
¶
And
from
Ierusalem
vnto
Na●arethe
is
thre
Iornes
.
Men
go
thoroughe
the
prouynce
of
Galyle
tho
/
rough
Ramatha
thorough
Sophym
and
thoroughe
the
highe
hyll
of
Effraym
where
/
Anna
Samuel
/
Moder
the
prophete
dwellyd
and
there
was
the
prophete
borne
/
and
after
his
dethe
he
was
grauen
at
mount
Ioy
as
I
haue
sayde
And
after
came
men
to
Sybola
where
the
Arke
of
god
was
kepte
vnder
Hely
the
prophete
.
There
made
the
folke
of
Ebron
their
sacrafyce
to
oure
lord
and
there
spake
oure
lorde
first
vnto
Samuel
and
there
mynystred
god
the
sacrament
/
and
there
nere
at
the
lyft
syde
is
Gabaon
and
rama
bemamin
of
the
whyche
holy
wryte
spekethe
.
And
than
come
men
to
Sychem
/
that
some
men
callyd
Sicar
.
This
is
in
prouynce
of
Samarytanes
.
And
there
was
somtyme
a
churche
but
it
was
cast
downe
and
it
is
a
fayre
vale
and
plenteuous
.
and
there
is
a
gode
cyte
that
men
call
Neople
.
and
from
thens
is
a
dayes
iourney
●o
Ierusalem
there
is
the
well
where
ou●re
lorde
spake
to
the
woman
Samaritane
.
Sychem
is
ten
myle
fro
Ierusalem
and
it
is
callyd
.
Neople
that
is
to
say
the
newe
towne
.
and
there
nere
is
the
temple
Ioseph
Iacob
son
that
gouerned
Egypt
fro
thens
were
his
bones
brought
and
layde
in
that
temple
and
theder
came
Iewes
oft
in
pylgrymage
with
greate
deuocion
and
in
that
cyte
was
Iacobs
doughter
rauysshed
.
For
whan
h●●
brother
slewe
many
men
.
And
there
nere
is
the
Cyte
of
Garryson
where
the
samarytans
make
that
sacryfice
.
On
this
hyll
wolde
Abraham
haue
sacrifyed
his
sonne
Isaac
.
and
there
nere
is
the
vale
of
Dotaym
.
and
theere
is
the
Cesterne
where
Ioseph
was
casten
of
his
brethern
before
that
they
solde
hym
.
and
it
is
two
myle
to
Sycar
fro
thens
men
come
to
Samary
.
that
men
call
Sebast.
and
that
is
cheef
cyte
of
that
countre
.
and
of
that
cyte
were
the
xii
.
kyndnes
of
Israel
.
but
it
is
nat
so
greate
as
it
was
.
There
was
saynt
Iohn
grauen
betwene
two
prophetes
Helyseus
and
Abdon
but
he
was
heded
in
the
castell
of
Makaryn
besyde
the
dedde
se.
and
he
was
trans
/
lated
of
his
disciples
and
grauen
at
Samary
but
there
dyd
Iulius
apostata
take
his
bones
and
bren
theym
for
he
was
that
tyme
emperour
●
but
the
fynger
with
the
whyche
he
shewed
oure
lorde
:
saynge
.
Ecce
agnus
d●i
.
That
is
to
sayde
.
beholde
the
lambe
of
god
.
myght
nat
be
brente
.
and
saynt
Tecle
the
virgyn
dyd
seynt
Iohns
hedde
the
baptyst
be
closed
in
a
wall
.
but
the
emperoure
Theosody
dyd
take
it
oute
.
and
he
fonde
it
lappyd
in
a
clothe
all
blody
●
and
so
he
dyd
bere
it
to
Constantynoble
and
there
is
yet
the
one
halfe
of
the
hede
●
and
the
other
is
at
Rome
.
in
the
churche
of
saynt
Syluester
..
and
the
vessell
in
the
whiche
the
hede
was
layde
whan
it
was
smytten
of
is
at
Geene
/
and
men
of
geen
do
it
greate
worshype
.
Some
say
that
saynt
Iohns
hede
is
at
Ameas
in
pycardy
/
and
some
say
it
is
saynt
Iohn●
hede
the
bysshop
.
I
Wote
nat
but
god
wote
.
From
Sebast
to
Ierusalem
is
xii
.
myle
.
and
betwene
the
hylles
of
countrees
is
a
welle
that
men
call
Fons
Iacob
that
is
to
say
Iacobs
Well
that
chaunged
foure
tymes
in
the
yere
his
Coloure
.
for
somtyme
it
Was
redde
and
somtyme
clere
somtyme
thycke
and
men
that
dwell
there
are
called
Samaritans
.
and
they
Were
conuerted
thorough
the
apostles
/
and
their
lawe
varyeth
from
crysten
lawe
and
sarasyns
lawe
also
.
&
fro
Iewes
.
and
paynymes
that
they
trowe
well
in
one
god
that
all
shall
deme
.
and
they
trowe
the
byble
after
the
letter
and
they
lappe
their
hedes
en
redde
lynnen
clothe
for
difference
of
other
.
for
sarasyns
lappe
their
hedes
in
whyte
clothe
/
and
crys●en
men
that
dwell
there
in
blewe
cloth
or
blo
.
And
Iewes
in
yelowe
And
in
this
countre
dwelle
many
Iewes
paynge
tribute
as
crysten
men
done
.
and
if
they
woll
we●e
the
letter
of
the
Iewes
they
ar
suche
/
&
the
names
of
their
letters
as
they
call
them
.
Alpha.
for
a
beth
.
for
b.
gimel
.
●
.
he
.
d.
van
.
●
.
zay.
f.
ex
.
g.
10th
.
i.
karph
k.
lamp
.
l.
men
.
m.
sameth
.
o.
●y
.
p.
phe.
q.
lad
.
r.
●oth
.
s.
●ir
.
t.
soun
.v.
than
.x.
lours
.
y.
Nowe
shall
ye
haue
the
fygu●es
▪
⸪
D
li
xh
i●
SES
lin
h●
N
/
sc●hn●●●
.
¶
And
fro
ths
countre
that
I
haue
spoken
of
men
go
to
the
playne
of
Galyle
.
&
leue
the
hylles
at
the
one
syde
and
Galyle
is
of
the
prouynce
of
the
londe
of
promyssion
and
in
that
prouynce
is
the
lond
of
Naym
and
Capharnaym
and
Corosaym
/
and
at
▪
besayda
was
saynt
Petyr
&
saynt
Andrewe
borne
.
of
Corosaym
shall
antecryst
be
borne
and
as
some
say
he
shal
be
born
in
babylony
.
Therfore
saythe
the
prophete
.
¶
De
babilonia
columba
eyie●
que
totum
mundum
deuorabit
.
That
is
to
say
.
Of
babylon
shall
a
downe
come
oute
that
shall
deuoute
all
the
Worlde
.
And
this
antecryst
shal
be
norysshed
in
Besayda
and
he
shall
regne
in
Corosaym
▪
and
therfore
sayth
holy
wryt
thus
.
Ve
tibi
corosaym
.
Ve
tibi
Besay
/
da.
That
is
to
say
.
wo
be
to
the
corosaym
.
Woo
be
to
the
Bsayda
.
and
the
Chan
of
galyle
also
is
there
foure
myle
from
Nazareth
.
Of
that
cyte
was
the
woman
of
chananee
of
whom
the
gospell
speketh
/
and
there
oure
lorde
dyd
the
fyrst
myracle
at
the
weddynge
of
Archetryclyne
Whan
he
conuerted
water
into
wyne
.
And
fro
thens
men
go
vnto
Nazareth
that
was
somtyme
a
greate
cyte
.
but
nowe
is
there
but
a
lytell
towne
/
and
it
is
nat
wallyd
.
&
there
Was
oure
lady
borne
:
the
name
toke
oure
lorde
of
this
cyte
/
but
oure
lady
was
goten
at
Ierusalem
.
at
Nazareth
toke
Ioseph
oure
lady
to
wyfe
.
whan
she
was
of
xiiii
.
yere
of
age·
and
there
the
aungell
salued
hir
sayng
Aue
maria
gratia
plena
dns
tecum
.
That
is
to
say
●eyle
mary
full
of
grace
lorde
be
with
the.
and
there
was
som
tyme
a
greate
churche
.
and
nowe
is
there
but
a
lytell
closet
to
resceyue
the
offerynges
of
pylgrymes
.
and
there
is
the
well
of
gabryell
where
oure
lorde
was
wonte
to
bathe
hym
whan
he
was
lytell
at
Nazareth
was
oure
lorde
norysshed
.
And
Nazareth
is
to
say
.
floure
of
gardeyne
.
and
it
may
well
be
called
so
.
for
there
was
norysshed
the
floure
of
lyfe
that
Was
oure
lorde
Iesu
cryst
.
At
halfe
a
myle
from
Nazareth
is
the
blode
of
oure
lorde
.
for
the
Iewes
ledde
hym
vpon
an
highe
roche
to
cast
hym
down
and
slee
hym
/
but
Iesu
cryst
passed
thorough
theym
and
lepe
on
a
roche
where
his
steppes
are
yet
sene
.
and
therfore
say
some
whan
they
drede
theym
of
theues
orellys
of
ennemyes
.
they
say
thus
.
Iesus
autem
transiens
per
medium
illorum
ibat
.
And
they
say
also
these
verses
of
the
saulter
.
thre
tymes
.
Irruat
super
eos
formido
&
pauor
in
magnitudine
brach●
tui
.
Domine
f●ant
īmobi●es
quasi
lapis
donee
●transeat
populus
tuus
domine
&
populus
iste
quem
redemisti
.
¶
And
so
whan
all
this
is
sayde
a
man
may
goo
wythoute
any
lettynge
.
¶
And
also
ye
shall
vnderstonde
and
knowe
that
oure
blessed
lady
bare
chylde
whan
she
was
of
xv
yere
of
age
.
and
shelyued
with
hym
xxxii
.
yere
.
&
thre
monethes
.
and
after
his
passyon
she
lyued
xxii
.
yere
.
And
from
Nazarethe
to
mount
Thabor
is
thre
myle
.
and
there
oure
lorde
transfured
hym
before
seynt
Pe
/
ter
saynt
Iohn
and
saynte
Iame.
and
there
they
sawe
goostly
oure
lorde
and
moyses
and
Hely
the
prophetys
.
And
therfore
sayde
saynt
Peter
Bonum
est
hic
esse
saciamus
tria
tabernacula
&c.
That
is
to
say
.
It
is
gode
to
be
her
.
e
make
we
thre
tabernacles
.
&
oure
lord
iesu
cryst
badde
that
they
shulde
say
it
to
noo
man
vnto
the
tyme
that
he
was
rysen
from
dethe
vnto
lyfe
.
and
vpon
the
same
hyll
shall
foure
aungellys
sownetheyr
trompettes
.
and
reyse
all
men
that
are
dede
vnto
lyfe
.
and
than
shall
come
/
in
body
and
soule
vnto
the
Iugement
.
but
the
Iugement
shal
be
in
the
vale
of
Iosaphat
on
pase
day
.
at
suche
tyme
as
oure
lorde
rose
from
deth
to
lyfe
.
And
also
a
myle
from
mount
Thabor
is
the
mount
Ermen
.
&
there
was
the
cyte
of
Namy
.
before
the
gates
of
that
cyte
oure
lorde
raysed
the
Wydowes
son
that
hadd
nomore
chyldren
.
and
from
thens
men
go
to
a
cyte
that
men
calle
Tybo●●●
that
sy●t●the
on
the
see
.
of
Galyle
.
and
all
if
it
be
called
the
see
Galyle
.
it
is
no
see
ne
arme
of
the
Se●
for
it
is
but
a
staumble
of
fresshe
Water
.
and
it
is
more
than
a
hundred
forlonges
longe
and
fourty
brode
.
and
ther
in
is
many
gode
●ysshes
.
and
on
the
same
see
but
chaungeth
the
name
after
cytees
that
stande
therupon
yode
oure
lorde
dryefote
and
there
sayde
he
to
petyr
whan
he
came
on
the
water
and
was
nere
drownyd
.
Modice
fidei
quare
dubitasti
.
That
is
to
say
Thou
of
lytell
trowthe
.
why
haddest
thou
dou●e
.
In
this
cyte
of
Tyborne
is
the
table
that
cryste
ete
of
with
his
discyples
after
his
resurrection
/
and
they
knewe
hym
in
brekynge
of
brede
as
ho
/
ly
writte
saythe
.
¶
Et
cognouerunt
eum
in
fractōne
pa●us
.
That
is
to
say
they
knewe
hym
by
brekynge
of
brede
.
And
ye
shall
vnderstande
that
Flom
Iardon
begynnethe
vnder
the
hyll
of
Lyban
/
and
there
begynnethe
the
londe
of
promyssion
and
it
lasteth
vnto
Bersabe
of
lengthe
to
go
towarde
the
Northe
and
the
southe
.
and
in
brede
it
holdeth
ix
.
score
myle
.
and
of
brede
from
Ierico
vnto
Iaffe
it
is
fourty
myle
:
¶
And
ye
shall
vnderstond
that
the
londe
of
Promyssion
is
in
the
kyngdom
of
Surrey
.
and
it
lastethe
vnto
the
wyldernesse
of
Araby
.
And
I
do
you
to
wete
that
amonge
the
Sarasyns
in
many
places
dwell
crysten
men
vnder
tribute
and
they
are
in
dyuerse
maners
/
and
dyuers
maners
of
monkes
/
and
they
ar
all
cr●stened
and
haue
dyuerse
lawes
/
But
they
all
trowe
Well
in
oure
lorde
god
the
fader
and
in
the
son
/
and
in
the
holy
g●ost
.
but
yet
they
fayle
in
the
articles
of
oure
feyth
And
they
are
callyd
Iacobynes
.
For
saynt
Iames
conuerted
theym
to
the
feyth
.
and
saynt
Iohn
baptysed
them
And
they
say
that
men
shall
only
shryue
theym
vnto
god
and
nat
vnto
man
.
for
they
say
that
god
badde
nat
man
shryue
hym
vnto
another
man
.
And
therfore
sythe
Dain
the
sauter
in
this
maner
of
wyse
¶
Confitebor
tibi
domine
in
toto
corde
meo
&c.
That
is
to
say
in
englysshe
.
Lorde
I
shall
shryue
me
vnto
the
in
all
myn
herte
.
¶
And
in
another
place
he
saythe
thus
¶
Delictum
meum
cognitum
tibi
feci
.
¶
That
is
for
to
say
.
My
trespas
I
haue
made
knowen
vnto
the
And
in
another
place
.
¶
Deus
meus
es
tu
&
confitebor
tibi
.
That
is
to
say
thou
art
my
god
and
I
shall
be
shryuen
of
the.
and
in
another
place
.
Quoniam
cogitatio
hominis
confitebitur
tibi
.
That
is
to
say
.
For
thoughte
of
man
shal
be
shryuen
to
the.
and
they
can
well
the
byble
.
and
the
sauter
.
but
they
legge
it
nat
in
laten
.
but
in
their
owne
langage
.
and
sayth
that
Dauid
and
other
prophetes
say
it
.
But
saynt
Austen
and
gregory
say
.
Qui
scestra
sua
cogitat
et
conuersus
fuerit
veniam
sibi
credat
.
That
is
to
say
.
Who
so
knowe
his
synne
/
and
turned
/
he
may
trowe
to
haue
forgyuenesse
.
and
saynt
gregory
say
the
thys
Dominus
poc●us
mentem
ꝙ
verba
considerat
.
That
is
to
say
.
oure
lorde
takethe
more
kepe
to
thoughte
than
to
worde
..
And
Hyllary
sayth
.
Longorum●emporum
crimina
●ctu
ocusi
pe●ent
si
corde
nata
fuerit
temptatro
.
That
is
to
say
.
Synnes
that
are
done
of
olde
tyme
shal
perysshe
in
twynkelynge
of
an
iye
if
despysinge
of
them
be
borne
in
a
mannys
herte
.
●
thus
say
they
.
Men
shall
shryue
theym
to
god
all
only
by
theyse
auctorytees
.
And
this
was
the
shryft
in
the
fi●st
tyme
.
But
saynt
Peter
&
the
apostles
and
popes
that
came
sythen
haue
ordeyned
/
that
men
shall
shryue
theym
to
prestes
:
men
as
they
are
.
and
this
is
their
skyll
.
For
they
say
that
a
man
that
hath
a
sykenesse
men
may
gyue
hym
no
gode
medycyne
.
but
they
knowe
the
kynde
of
the
sykenesse
.
and
so
say
they
a
man
may
gyue
no
couenable
penaunce
.
but
if
he
knowe
the
and
vnderstonde
the
synne
.
For
there
is
a
maner
of
synne
that
is
greuouser
to
a
man
than
too
a nother
.
and
And
therfore
it
is
nedefull
that
a
man
knowe
and
vnderstonde
the
kynde
of
synne
.
¶
And
therfore
is
other
men
that
men
call
Surryens
.
they
helde
the
lawe
of
Grece
/
and
they
haue
longe
beerdys
▪
and
there
is
other
that
men
call
Georgyens
whom
saynt
George
conuertedde
.
and
they
do
more
worshyp
to
halowes
of
heuen
than
other
do
and
they
haue
theyr
crownes
shauen
.
The
clerkes
haue
rounde
crownes
.
and
lewde
men
haue
crownes
square
And
they
holde
the
lawe
of
Grekes
/
and
other
is
there
that
men
call
crysten
men
of
gyrdinge
/
for
as
moche
as
they
were
gyrdeles
vnderneth
.
Som
outher
hatte
Nestorynes
some
aryens
.
some
Nubyens
.
som
Gregours
.
som
Indyns
that
are
of
the
londe
of
Preter
Iohn
.
and
euerichone
of
these
haue
some
articles
of
oure
trouthe
.
But
eche
of
theym
vary
from
other
.
and
of
their
variaunce
were
to
moche
for
to
tell
NOwe
syth
I
haue
tolde
you
of
many
maners
of
men
that
dwell
in
countrees
before
sayde
.
Nowe
woll
I
turne
ageyne
to
my
way
.
For
to
turne
vpon
this
syde
nowe
he
that
Woll
turne
fro
the
londe
of
Galyle
that
I
spake
of
.
to
come
on
this
syde
he
shall
go
thorough
damas
that
is
a
fayre
cyte
and
full
of
goode
marchaundyses
and
it
is
thre
Iournes
from
the
see
/
and
v.
Iournes
fro
Ierusalem
.
but
they
cary
marchaundyses
vpon
Camelles
/
Mules
hors
/
and
Dromederies
:
and
other
maner
of
bestes
.
This
cyte
founded
Helyseus
Damaske
.
that
was
abrahams
seruaunt
before
that
Iosyas
was
borne
/
and
he
wenyd
to
haue
be
abrams
eyre
and
therfore
he
called
that
cyte
after
his
name
damas
.
In
that
place
slowe
Caym
his
brother
Abel
.
And
besyde
damas
is
the
mount
of
Syry
.
and
in
that
cyte
is
many
a
physycien
/
and
that
holy
man
saynt
Poule
was
a
phesycyen
to
saue
mennys
bodyes
in
hele
.
before
that
he
was
conuerted
.
and
sythen
he
was
a
phesicyen
of
soules
.
and
men
come
by
a
place
fro
Damas
that
is
callyd
Nostre
dame
de
sardemarcke
.
that
is
fyue
myle
from
damas
.
and
it
is
on
a
roche
/
and
there
is
a
fayre
churche
and
there
dwell
monkes
and
nonnes
crysten
in
the
churche
.
behynde
the
high
auter
.
In
the
vale
is
a
table
of
tree
on
the
whyche
the
Image
of
oure
lady
was
depeyntyd
that
many
tymes
was
tourned
into
flesshe
but
the
ymage
is
nowe
sene
but
a
lytell
.
but
euer
more
thorough
grace
of
god
the
table
droppeth
oyle
as
it
Were
an
Olyue
.
and
there
is
a
vessell
of
marble
vnder
the
table
to
receyue
the
oyle
.
therof
they
gyue
to
pylgrymes
for
it
heleth
of
many
sykenesses
/
and
he
that
kepethe
it
clenly
a
yere
.
after
the
yere
it
turneth
into
flesshe
&
blode
¶
Betwene
the
cyte
of
Darke
and
the
cyte
of
Rapha●eis
a
ryuer
that
men
call
Sabatory
.
for
on
the
saturday
it
renneth
fast
and
all
the
weke
ellys
it
standeth
still
and
renneth
nat
orlytell
:
And
there
is
another
ryuer
that
on
the
nyght
freseth
fast
.
and
vpon
the
day
no
frost
is
sene
.
And
so
goo
men
by
a
cyte
that
men
call
Beruch
and
there
men
gone
into
the
see
that
shall
go
into
cypre
.
and
they
arryue
at
port
of
Sur
or
of
Thir●y
●
and
than
go
men
to
cypre
or
ell●●
men
go
or
may
go
from
the
port
of
Thi●●y
right
and
come
nat
at
cypre
and
arryue
at
som
hauen
of
Grece
.
and
than
come
men
in
these
countrees
by
wayes
.
that
I
haue
spoken
of
before
¶
Howe
a
man
may
go
ferthest
and
lengest
in
those
countrees
as
herafter
ben
rehersed
NOwe
haue
I
tolde
you
of
weyes
/
by
the
whyche
men
go
ferthest
and
lengest
as
by
Babylony
/
&
mounte
Synay
●
and
other
places
many
/
thoroughe
the
whiche
londes
men
turne
ageyne
to
the
londe
of
promyssyon
.
¶
Nowe
wolle
I
tell
you
the
wey
to
Ierusalem
.
For
some
men
woll
nat
passe
it
.
some
for
they
haue
nat
to
spende
.
some
for
they
haue
no
company
/
and
many
other
causes
resonables
.
&
therfore
I
shall
tell
you
shortly
howe
a
man
may
go
with
lytell
costage
and
short
tyme
.
A
man
that
cometh
from
the
londes
of
the
weste
he
gothe
thoroughe
fraunce
:
burgoyne
and
lumbardy
and
to
Denys
or
to
Geene
or
som
other
hauen
of
those
marches
and
take
there
a
shyp
and
go
by
see
vnto
the
Ile
of
Gryff
/
and
so
arryueth
he
in
Grece
/
or
ellys
at
port
myroche
/
or
Valon
/
or
Duras
/
or
som
other
hauen
of
those
ma●ches
/
and
go
to
londe
for
to
rest
hym
/
&
gothe
ageyne
to
the
see
and
arryueth
in
Cypre
and
comethe
nat
in
the
Ile
of
rodes
and
arryueth
at
Famagost
that
is
the
chef
hauen
of
Cypre
or
ellis
at
lamaton
/
and
than
entre
ship
ageyne
and
passeth
beside
the
hauen
of
Tyre
.
and
come
nat
to
londe
/
and
so
passeth
he
by
all
the
hau●ns
of
that
cost
vnto
he
come
to
Iaffe
that
is
the
next
hauen
to
Ierusalem
.
for
it
is
xxviii
.
myle
betwene
.
And
●roo
Iaffe
men
go
to
the
cyte
of
Ramos
●
and
that
is
but
litell
thens
and
it
is
a
fayre
cyte
/
and
besyde
Ramos
is
a
fayre
churche
of
oure
lady
where
oure
lorde
shewed
hym
vnto
hyr
in
this
lykenesse
that
betokened
the
trynite
.
And
there
nere
is
a
churche
of
saynt
George
where
his
hede
was
smyten
of
.
And
than
to
the
castell
of
Chinay
/
and
than
vnto
mount
Ioy
:
and
fro
thens
pylgrymage
to
Ierusalem
.
And
than
to
mount
Modyn
and
than
to
Ierusalem
.
At
mount
Modyn
lyeth
the
prophete
Machabe
/
and
ouer
Ramatha
is
the
towne
of
Donke
Wherof
Amos
the
prophete
was
.
FOr
as
moche
as
many
men
may
nat
suffre
the
sauoure
of
the
see
.
but
is
leuer
to
go
by
lande
if
all
it
be
more
peyne
.
A
man
shall
goo
to
one
of
the
hauens
of
lombardy
as
venys
or
another
.
&
he
shal-passe
into
grece
to
port
myroche
or
another
and
shall
go
to
Constantynople
.
and
shall
passe
the
water
that
is
called
the
Bra●e
of
saynt
geo●ge
that
is
a
an
arme
of
the
see
And
from
thens
he
shall
come
to
puluerall
/
and
sithen
to
the
castell
of
Synople
.
And
fro
thens
shall
he
go
vnto
Capadoce
●
that
is
a
greate
countre
Where
is
many
grete
hylles
.
and
he
shall
go
thorough
Turky
.
and
to
the
cyte
of
Nyke
the
whyche
they
wan
fro
the
emperoure
of
constantynoble
and
it
is
a
fayre
cyte
and
well
wallyd
/
and
there
is
a
ryuer
that
men
call
the
lay
.
and
there
goo
men
by
the
alpes
of
Mormant
.
and
by
vales
of
Mallebriuz
and
the
vale
of
●max
.
and
so
to
antyoche
the
better
that
sytteth
on
the
rychay
.
and
theraboute
is
many
good
hylles
and
fayre
and
many
fayre
wodes
and
wylde
bestis
And
he
that
woll
go
another
way
he
gothe
by
the
playnes
of
Romayn
costande
the
romayn
see
.
On
that
coste
is
a
fayre
castell
that
men
call
floraghe
.
And
whanne
a
man
is
oute
of
the
hylles
he
passethe
thoroughe
the
cyte
of
Moryache
and
Artoyse
where
is
a
greate
brydge
vpon
the
Ryuer
.
of
fer●e
that
men
call
fassar
.
and
it
is
a
greate
ryuer
beringe
shyppes
●
&
besyde
that
cyte
of
Damas
is
a
ryuer
that
cometh
fro
the
mount
of
Lybany
that
men
call
alban
at
passinge
of
this
ryuer
saynt
Eustache
lost
his
two
sonnes
Whan
he
had
lost
his
wyffe
.
and
it
goothe
thoroughe
the
playne
of
archades
.
and
so
to
the
redde
see
.
and
so
go
men
to
the
cyte
of
Phenne
and
so
to
the
cyte
of
Ferne.
And
antyoche
is
a
fayre
cyte
and
well
wallid
for
it
is
two
myle
longe
.
and
at
eche
pylour
of
the
brydge
is
a
gode
toure
.
This
is
the
best
cyte
of
the
kyngdom
of
sur●y
.
Fro
antyoche
men
shall
go
to
the
cyte
of
Locuth
/
and
than
to
Geeble
.
and
than
to
Tortouse
.
And
therby
is
the
londe
of
Cambre
where
is
a
straunge
castell
that
men
call
Manbek
.
And
fro
Tourtouse
men
go
to
trypelle
on
the
see
.
and
vpon
the
see
men
go
to
Dacres
.
and
there
is
two
weyes
to
Ierusalem
.
on
the
lyft
way
men
go
first
vnto
Damas
by
flom
Iordan
.
on
the
right
syde
men
go
thoroughe
the
londe
of
Flagme
/
and
so
to
the
Cyte
of
Cayphas
/
of
whiche
Cayphas
was
lorde
/
and
some
calle
it
castell
pellerinz
/
and
from
thens
it
is
foure
dayes
Iourne
to
Ierusalem
.
and
they
go
thoroughe
Cesary
Phylyp
and
Iaffe
and
Rames
and
Emaux
.
and
so
to
Ierusalem
NOwe
haue
▪
I
tolde
you
some
wayes
by
londe
/
&
by
water
.
howe
men
may
go
to
Ierusalem
.
If
all
it
be
so
that
there
be
many
other
wayes
that
men
goo
by
after
countrees
that
they
come
fro
.
Neuertheles
they
turne
▪
all
to
one
ende
▪
yet
is
there
a
wey
all
by
londe
too
Ierusalem
and
passe
no
see
from
fraunce
or
flaunders
but
that
wey
is
full
longe
&
a
ꝑylous
&
of
gret
trauayle
/
&
therfore
fewe
go
that
wey
.
he
that
shal
go
that
wey
he
goth
thoroughe
almaigne
and
Pruysse
.
and
so
vnto
Tartary
This
tartary
is
holden
of
the
greate
Cane
of
Whome
I
shall
speke
afterwarde
/
for
theder
lasteth
his
lordshyppe
And
the
lordes
of
this
Tartary
yelde
hym
Trybute
.
this
is
a
full
euyll
londe
and
sondy
and
lytell
frute
berynge
.
for
there
groweth
lytell
goode
of
corne
or
wyne
ne
benes
ne
pesen
.
but
bestes
are
there
greate
plente
/
and
therfore
ete
they
but
flesshe
Withoute
brede
/
and
they
soupe
the
bre
and
they
drynke
mylke
of
all
maner
of
beestes
.
They
ete
cattes
and
all
maner
wylde
bestes
/
Ratons
and
myce
/
&
they
haue
lytell
wode
/
and
therfore
they
dight
their
mete
with
hors
mylke
and
other
bestes
Whan
it
is
drye
.
Prynces
and
other
lordes
ete
but
ones
on
the
day
/
and
right
lytell
and
they
be
right
foule
folke
and
of
euyll
kynde
and
in
somer
there
is
many
tempestis
&
thundres
that
sleth
many
folk
&
bestes
&
right
sodeynly
is
it
there
greate
colde
&
as
sodeynly
is
it
right
hote
.
The
prynce
that
gouerneth
that
londe
that
they
call
Raco
dwelleth
at
a
cyte
that
men
call
O●da
and
forsoth
there
woll
no
gode
man
dwell
in
that
londe
for
it
is
gode
to
sowe
in
thornes
and
wedes
&
other
gode
none
as
I
herde
say
for
I
was
nat
that
wey
but
I
haue
ben
in
other
londes
marchynge
theron
〈◊〉
lond
of
Rossye
and
Nyflande
and
the
kyngdom
of
Grecon
and
●ec●owe
.
and
the
kyngdom
of
Grasten
and
many
other
places
but
I
went
neuer
that
wey
to
Ierusalem
.
&
therfore
I
may
nat
Well
tell
it
.
for
I
haue
vnderstonde
that
men
may
nat
well
goo
that
wey
but
in
wynter
for
Waters
and
marrays
that
are
there
that
a
man
may
nat
passe
but
he
haue
frost
right
harde
and
fast
snowynge
aboue
.
for
were
nat
the
snowe
there
myght
no
man
go
And
ye
shall
vnderstonde
that
a
man
shall
go
thre
iournes
fro
Pruysse
to
passe
this
Wey
tyll
he
come
to
the
londe
of
Sarrasyns
that
men
dwell
in
.
And
all
if
it
be
that
crysten
men
euery
yere
posse
there
they
cary
their
vetayle
With
theym
.
for
they
shulde
fynde
no
thynge
there
.
but
a
maner
of
thynge
that
they
call
Soleys
/
and
they
cary
/
their
vytalles
vpon
the
yce
on
sledes
and
chariettes
with
oute
wheles
.
and
as
longe
as
their
vetels
last
they
may
dwell
there
/
but
no
lenger
.
And
whan
spyes
of
the
countre
see
cristen
men
come
they
renne
to
the
townes
and
cry
right
loude
.
kera
kera
kera
.
and
as
sone
they
kepe
theym
And
ye
shall
vnderstonde
that
the
frost
that
there
is
and
the
yee
is
harder
there
than
here
.
and
euery
man
hathe
a
stewe
in
his
house
.
and
therin
ete
they
and
done
all
thynges
that
they
may
..
and
that
is
at
northe
syde
of
the
world
Where
it
is
comonly
colde
.
for
the
sonne
commeth
ne
shynethe
but
a
lytell
in
that
countre
/
and
that
londe
is
in
som
place
so
colde
that
there
may
no
man
dwell
.
And
on
the
southe
syde
of
the
worlde
is
in
som
place
so
hote
that
the●
may
no
man
dwell
for
the
sonne
gyueth
so
greate
h●te
in
those
countrees
FOr
as
moche
as
I
haue
tolde
you
of
the
Sarasyns
and
of
their
lawes
.
If
ye
woll
I
shall
tel
you
a
party
of
their
lawe
and
of
their
trouthe
.
after
their
boke
that
they
call
alkaron
sayth
some
call
that
boke
Mesap
.
som
harme
in
diuerse
langage
of
countrees
the
which
boke
machomete
gaue
theym
in
the
why
/
che
he
wrote
amonge
other
thynges
as
I
haue
oft
redde
and
sene
that
they
that
are
gode
shall
go
to
paradyse
.
and
the
euyll
to
hell
/
and
that
trowe
all
sarasynes
and
if
a
man
aske
of
what
paradyse
they
mene
/
they
say
it
is
a
place
of
delyces
where
a
man
shall
fynde
all
maner
of
frutes
in
all
tymes
and
waters
&
●yur●s
rennynge
with
mylke
and
hony
Wyne
and
fresshe
water
and
they
shal
haue
fayre
houses
and
gode
as
they
haue
deserued
.
And
those
howses
ar
made
of
precious
stones
gold
and
siluer
and
euery
man
shall
haue
x.
wyues
and
all
maydens
.
and
he
shall
euery
day
ones
haue
to
doo
with
theym
and
shall
euermore
be
maydens
.
Also
they
speke
oft
&
trowe
of
the
virgyn
mary
and
say
of
the
Incarnacion
that
mary
was
serued
of
aungellis
and
that
Gabryell
sayde
to
hir
that
she
was
chosen
before
all
other
fro
the
begynnynge
of
the
worlde
and
that
wytnesseth
well
thei●
boke
.
And
that
Gabryell
tolde
hir
of
the
incarnacion
of
Ihesu
c●yst
.
and
that
she
conceyued
and
bare
a
chylde
mayden
.
And
they
say
that
cryst
spake
as
sone
as
he
was
●orne
.
and
that
he
was
a
very
and
a
holy
prophete
in
word
and
dede
and
meke
and
rightwys
to
all
/
and
wythoute
any
Wyte
.
And
they
say
that
whan
the
aungell
sayde
hyr
of
the
Incarnacyon
she
hadde
grete
drede
for
she
was
right
yonge
.
And
there
was
one
in
that
countre
that
medlyd
with
sorcery
that
men
called
Takyna
that
with
enchaunt
/
mentes
coude
make
hym
lyke
an
aungell
and
he
wente
oft
and
lay
with
maydens
and
therfore
was
mary
ferd
for
the
aungell
and
wenyd
in
hir
mynde
that
it
hadde
be
Takyna
that
wente
with
the
maydens
:
and
she
coniured
hym
that
he
shulde
say
vnto
hir
if
he
was
that
eche
Ta●kyna
.
and
the
aungell
badde
hyr
haue
noo
drede
for
he
was
certeyne
messenger
of
Iesu
cryst
.
¶
Also
their
boke
sayth
she
hadde
chylde
vnder
a
Palme
and
than
was
she
shamed
/
and
grete
/
and
sayde
/
that
she
Wolde
be
dede
.
and
as
sone
the
chylde
spake
and
conforted
hir
and
sayde
to
mary
.
Ne
timeas
maria
.
That
is
to
say
.
Benatadred
mary
.
and
in
many
other
steddes
sayth
their
boke
alkaron
.
that
Iesu
crist
spake
as
sone
as
he
was
borne
.
and
the
boke
sayth
that
Iesu
crist
was
sente
fro
god
almyghty
to
be
ensample
to
all
men
●
and
that
god
shall
deme
all
men
/
the
gode
to
heuen
and
the
wycked
to
hell
and
that
Iesu
cryst
i●
the
best
prophete
of
all
other
/
and
nerest
to
god
and
that
he
was
very
prophete
that
gaue
the
blynde
syght
and
helyd
mesellis
and
reysed
dedde
men
and
went
all
quycke
to
heuen
.
and
if
they
may
fynde
a
boke
with
gospellis
and
namely
Missus
est
angelus
.
they
do
it
greate
worshyp
/
they
fast
a
monethe
in
the
yere
.
and
they
ete
nat
but
on
the
nyghtys
/
and
than
they
kepe
theym
fro
their
wyues
but
they
that
are
seke
arnat
constreyned
to
that
.
And
that
boke
speketh
of
Iewes
/
&
sayth
they
ar
wycked
folke
for
they
woll
nat
trowe
that
Iesu
crist
is
of
god
.
and
they
say
that
the
Iewes
lye
on
oure
lady
and
hyr
son
Iesu
cryst
saynge
that
they
dydde
hym
nat
on
crosse
.
and
for
sarrasyns
trowe
so
nere
oure
feyth
they
are
lyghtly
conuerted
whanne
men
preche
the
lawe
of
Iesu
cryst
/
and
they
say
they
wote
wele
by
their
prophesies
that
their
lawe
of
machomete
shall
fayle
as
doth
the
lawe
of
Iewes
.
and
that
cristen
mens
lawe
shal
last
vnto
the
worldes
ende
.
¶
And
if
a
man
aske
theym
wherin
they
trowe
.
&
they
say
that
they
trowe
in
god
almyghty
the
whych
is
maker
of
heuen
and
of
erthe
and
other
thynges
.
And
withoute
hym
is
no
thinge
done
/
and
the
day
of
dome
whan
euery
man
shal
be
rewarded
after
his
desert
/
and
that
all
thynge
is
soth
that
cryst
sayde
thorough
mouthes
of
his
ꝓphetes
.
Also
Machomete
bad
in
his
alkaron
that
ylke
man
shulde
haue
two
wyues
or
thre
or
foure
.
but
nowe
take
they
nyne
.
and
as
many
lemans
as
theym
lyke
.
and
if
any
of
their
wyues
do
amys
ageyne
their
husbondes
.
he
may
dryue
hir
oute
of
his
house
and
another
but
hym
be
houeth
yeue
hir
of
his
goodes
.
Also
Where
men
speke
of
the
fader
and
son
and
holy
goost
.
they
say
that
they
are
.
thre
persones
and
nat
one
god
.
For
their
alkaron
spekethe
nat
therof
/
ne
of
the
trynite
.
but
they
say
that
god
spake
or
elles
was
he
domme
.
And
god
hath
a
goost
or
elles
were
he
nat
in
lyue
.
and
they
say
that
goddes
worde
hath
a
greate
strength
.
and
so
sayth
their
alkaron
.
and
they
say
that
abraham
and
moyses
were
well
wyth
god
for
they
spake
with
hym
and
Machomete
was
right
messanger
of
god
.
and
they
haue
many
gode
articles
of
oure
feythe
And
those
that
vnderstande
the
scriptures
and
prophesyes
for
they
haue
theym
.
And
the
gospell
&
the
byble
is
wreten
in
their
langage
and
so
wote
they
well
of
holy
writ
bu●
they
vnderstonde
it
nat
.
but
after
the
letter
and
so
do
the
Iewes
for
they
vnderstonde
nat
the
letter
gos●ly
.
&
therfore
sayth
saynt
poule
.
Littera
occidit
spiritus
autem
v●●ficat
.
That
is
to
say
.
Letter
sleeth
and
gost
maketh
quycke
.
And
the
sarrasyns
say
that
the
Iewes
ar
wiked
for
they
kepe
nat
the
lawe
of
Moyses
the
which
he
toke
to
theym
.
And
also
crysten
men
ar
yll
.
for
they
kepe
natt
the
commaundementis
of
the
gaspellys
that
Iesu
Cryste
sent
vnto
theym
.
And
therfore
I
shall
telle
you
that
the
that
the
soudan
tolde
me
vpon
a
day
in
his
chaumber
he
dyd
voyde
oute
all
maner
of
men
/
lordes
/
knyghtys
and
other
and
for
he
wolde
speke
with
me
in
counseyle
.
and
he
asked
me
howe
crysten
men
gouerned
theym
in
ou●e
countre
.
and
I
sayde
to
hym
right
well
thanked
be
god
and
he
sayde
sykerly
nay
/
for
he
sayde
oure
prestis
made
no
force
of
goddis
seruyce
.
for
they
shulde
gyue
ensaumple
to
men
to
do
well
and
they
gyue
yll
ensample
.
And
therfore
whan
the
people
shulde
go
on
the
holy
day
vnto
the
church
to
serue
god
.
they
go
to
tauerne
to
be
in
glote●ny
all
the
day
/
&
the
nyght
/
&
ete
and
drynke
as
beestes
that
wo●e
nat
whan
they
haue
Inough
.
and
also
crysten
men
he
sayde
aforsed
theym
to
fight
samen
/
and
euerychon
to
begyle
other
/
and
also
they
are
so
proude
that
they
Wo●e
nat
howe
they
may
cloth
theym
/
nowe
longe
nowe
short
nowe
streyte
/
nowe
wyde
/
on
all
maner
of
wyse
.
They
shulde
he
sayde
be
symple
/
meke
and
sothefast
and
do
almes
as
iesu
cryst
dyd
in
whom
they
trowe
.
And
they
are
he
sayde
to
couetous
that
for
a
lytell
syluer
they
sell
their
chyldren
theyr
susters
and
theyr
wyues
/
and
one
takethe
another
mannys
wife
and
none
holdeth
his
feyth
to
other
And
therfore
sayde
he
For
their
synnes
hathe
god
gyuen
these
londes
to
oure
handes
/
&
nat
thorough
oure
strengthe
/
but
all
for
your
synnes
/
For
we
wote
well
forsothe
whan
ye
serue
well
youre
god
that
he
woll
helpe
you
so
that
no
man
shall
wynne
ageyne
the
londe
whan
they
serue
their
god
well
.
but
while
they
lyue
so
fouly
as
they
do
.
we
haue
no
drede
of
theym
for
their
god
shall
nat
helpe
them
.
and
than
I
asked
hym
howe
he
knewe
the
state
of
crysten
men
so
.
and
he
sayde
that
he
knewe
well
both
of
lordes
and
of
comons
by
his
messangers
which
he
sen●e
thorough
all
countrees
as
it
were
marchauntis
with
precious
stones
and
other
marchaundises
to
knowe
the
maner
of
euery
countre
.
And
than
he
dydde
call
ageyne
all
the
lordes
into
the
chamber
/
and
than
he
shewed
me
.iiii.
that
were
greate
Lordes
in
that
countre
that
deuysed
me
my
countre
and
other
as
in
cristendome
all
as
they
hadde
be
men
of
the
same
countre
/
and
they
spake
french
right
well
and
the
soudan
also
.
And
than
had
I
greate
maruayle
of
this
great
s●launder
of
oure
feyth
.
and
so
they
that
shulde
be
●ourned
by
oure
goode
ensaumples
to
the
feyth
of
Iesu
cryst
/
they
are
drawen
awey
thorowe
oure
euyll
lyuynge
.
and
therfore
it
is
no
wonder
if
they
calle
vs
euyll
for
they
say
sothe
/
but
the
sarrasyns
are
trewe
for
they
kepe
truly
the
commaundementes
of
their
alkaron
that
god
sent
theym
by
his
messangere
Machomete
/
too
Whom
they
say
seynt
gabryell
the
aungell
spake
oft
and
sayde
hym
the
wyll
of
god
.
And
ye
shall
vnderstond
that
Machomete
was
borne
in
Araby
and
he
was
first
a
po●●●naue
and
kept
horse
and
went
after
marchaundyse
.
And
so
he
cam
ones
into
Egypt
with
marchaundise
and
Egypt
was
that
tyme
crysten
/
and
there
was
a
chapelle
besyde
araby
and
there
was
an
Eremyte
/
and
whan
he
come
into
the
chapell
that
was
but
a
lytell
house
/
and
a
lowe
assone
the
entre
began
to
be
as
greate
as
it
were
of
a
paleys
gate
and
that
was
the
fyrste
myracle
that
the
sarrasyns
say
that
he
dyd
in
his
youthe
.
After
began
Machomete
to
be
wyse
and
ryche
.
and
he
was
a
great
Astronomer
and
sythen
was
he
keper
of
the
londe
of
the
prynce
Corodan
&
gouerned
it
full
well
in
the
whych
maner
that
whan
the
prynce
was
dede
.
he
weddyd
the
lady
that
men
called
Quadryge
.
And
Machomete
fell
oft
in
the
fallynge
euyll
.
wherfore
the
lady
was
wrothe
.
that
she
had
taken
hym
to
hir
husbonde
and
he
made
hir
to
vnderstonde
that
euery
tyme
that
he
fell
so
.
he
sayde
that
gabryell
the
aungell
spake
to
hym
/
and
for
the
great
brightnes
of
the
aungell
he
fell
downe
.
This
Machomete
regned
in
araby
the
yere
of
oure
lorde
.
syx
hundred
xx
.
and
he
was
of
the
kynde
of
Dysmael
that
was
abrahams
son
.
that
he
gate
of
Agar
and
other
ar
properly
called
Sarrasyns
of
Sarra
/
but
some
are
called
Moabites
/
and
som
amo●●tes
after
two
sonnes
of
Loth.
And
also
Machomete
loued
well
a
gode
man
an
heremyte
that
dwellyd
in
wyldernesse
a
myle
from
mount
Synay
.
in
the
wey
as
men
go
fro
araby
to
Caldee
and
ynde
a
dayes
●ourne
fro
the
se
where
marchauntes
of
Venys
came
.
and
machomete
went
so
oft
to
this
heremyte
that
all
his
men
were
Wroth
for
he
hard
gladly
the
heremyte
preche
●
and
dyd
his
men
wake
all
the
nyght
.
and
hys
men
thoughte
they
wolde
this
heremyte
were
dedde
.
So
it
befel
on
a
night
that
Machomete
was
full
dronken
of
gode
wyne
and
he
fell
in
slepe
/
and
his
men
toke
Machometes
swerde
out
of
his
shethe
whyles
he
lay
and
slepte
.
and
therwyth
they
slewe
the
heremyte
.
and
afterwarde
they
put
the
swerde
vp
ageyne
all
blody
.
And
vpon
the
morowe
Whan
they
fonde
thys
heremyte
thus
dedde
/
he
was
in
his
mynde
very
angry
and
right
wroth
/
and
wolde
haue
done
his
men
vnto
the
deth
/
but
they
all
with
one
accorde
and
with
one
wylle
/
sayde
that
he
hym selfe
hadde
slayne
hym
whan
he
was
dronken
.
And
they
shewed
hym
his
owne
swerd
All
blody
and
than
trowed
he
they
sayde
sothe
/
and
than
he
cursed
the
wyne
and
all
those
that
droken
it
.
And
therfore
sarrasyns
that
ar
deuoute
drynke
no
wyne
openly
.
they
shal
be
reproued
but
they
drynke
gode
beuerage
and
swete
and
norysshynge
that
is
made
of
Calamels
/
therof
is
sugour
made
.
Also
it
befalleth
somtyme
that
crysten
men
became
sarrasyns
/
outher
thorough
pouerte
or
symplenesse
or
wyckednesse
.
And
therfore
larchesleuyn
whan
he
receueth
theym
seyth
thus
.
Laeles
ella
Macho
mete
to
●s
ella
.
That
is
to
say
.
There
is
no
god
but
one
and
machomete
his
messanger
.
And
sythen
I
haue
told
you
a
party
of
their
lawe
and
of
their
customes
I
shall
say
you
of
their
letters
.
that
they
haue
with
their
names
First
they
haue
for
A
almo●
bethath
for
b●athi
●
ephoti
for
d
delphoy
e
fo●hy
f
garophing
hechun
h
iocchi
i
kathi
.
●
loth●●
l
malach
m
nahalot
n
orthy
o.
choziri
p
zoth
q.
●●holat
r
rou●hi
s
solathi
t
chatimus
v
yrithom
x
mazot
z
zatepin
&
iohetus
con
these
are
the
names
.
These
foure
letters
they
haue
yet
more
for
diuersite
of
their
langage
for
as
moche
as
they
spake
so
in
their
throtes
as
we
haue
A
in
oure
langage
and
speke
in
englond
Two
letters
may
than
they
haue
in
their
abc
.
That
is
to
say
y
&
z
the
Which
are
called
thorn
and
zowx
ANd
sythen
I
haue
deuysed
before
of
the
holy
londe
and
countrees
theraboute
&
many
wayes
theder
and
to
mounte
Synay
to
Babilon
.
and
other
places
of
the
whyche
I
haue
spoken
.
¶
Nowe
I
woll
tell
and
speke
of
yles
/
and
of
dyuerse
bestes
and
dyuers
folke
/
for
in
those
countres
is
many
diuers
folke
.
and
countres
that
are
departed
by
the
fowre
flodes
that
came
oute
of
paradyse
terrestre
.
For
Mesopotany
and
the
kyngdom
of
Caldee
and
araby
ar
betwene
two
flodes
Tygre
and
Eu●rate
.
And
the
kyngdom
of
Mydy
and
Perse
ar
betwene
two
flodes
Tigre
and
Nyke
and
the
kyngdome
of
Surrey
and
Palastyne
/
and
Funes
ar
betwene
Eufrate
and
the
see
mediteran●
and
it
is
of
length
from
Maroch
on
the
se
of
Spayne
vnto
the
greate
se
and
so
lasteth
it
beyonde
Constantynople
.
thre
thousand
and
fourty
myle
of
lomba●dy
.
And
to
the
occean
see
in
ynde
is
the
kyngdom
of
Sychy
.
that
is
alle
closed
amonge
hylles
and
ye
shall
vnde●stonde
that
in
tho
countres
ar
many
yles
and
londes
of
the
whyche
it
were
to
moche
to
tell
all
:
but
of
some
I
shall
speke
more
pleynely
afterward
.
Fer
he
that
woll
go
to
Ta●tary
or
persy
or
Caldee
/
or
ynde
.
he
entrethe
the
see
at
Geene
or
Ve●●
se
or
at
another
hauen
and
so
passeth
by
the
see
and
arryueth
at
Trapazonde
that
is
a
gode
cyte
.
that
somtyme
.
men
called
le
port
de
pounce
.
There
is
the
kyngdome
of
psans
and
Medoyns
and
other
marches
In
this
cyte
lyeth
saynt
Athanas
that
was
bisshop
of
Alysaunder
that
made
the
Psalme
Quicumque
vult
●
This
man
was
a
greate
Doctoure
of
diuinyte
and
of
the
godhede
/
he
was
accused
/
vnto
the
pope
of
Rome
that
he
was
an
heretyke
And
the
Pope
sent
for
hym
and
put
hym
into
pryson
and
whyle
he
was
in
that
same
pryson
he
made
this
Psalme
and
sent
it
vnto
the
pope
/
and
sayde
if
that
he
was
heretyke
than
were
that
heresy
/
for
that
was
his
trouth
and
his
byleue
And
whan
the
Pope
sawe
that
he
sayde
.
therin
was
all
oure
feyth
.
anone
he
dyd
delyuer
hym
oute
of
pryson
.
And
he
commaunded
that
psalme
to
be
sayde
euery
day
at
pryme
and
so
he
helde
athanas
for
a
goode
crysten
man
:
but
he
Wolde
neuer
go
vnto
his
bysshopryche
for
they
accused
hym
of
heresy
.
¶
Topazonde
Was
somtyme
holden
of
the
Emperour
of
Constantynople
/
but
a
great
man
that
he
sent
to
kepe
that
countre
ageyne
the
Turkes
/
and
helde
it
too
hym selfe
and
called
hym selfe
Emperoure
of
Topazonde
.
¶
And
from
thens
men
go
thoroughe
lytell
armony
In
that
countre
is
an
olde
castell
that
is
on
a
Roche
that
men
call
the
castell
of
S●nere
.
and
there
men
fynde
an
hawke
syttynge
vpon
a
perke
ryght
well
made
●
and
a
fayre
lady
of
fary
that
kepeth
it
.
¶
And
he
that
woll
wake
this
same
hauke
seuen
dayes
and
seuen
nyghtis
.
and
some
say
that
it
is
but
thre
dayes
●nd
thre
nyghtes
.
alone
withyouten
any
companye
/
and
wythouten
slepe
.
This
fayre
lady
shall
come
vnto
hym
at
the
seuen
dayes
or
thre
dayes
ende
.
and
shall
graunte
vnto
hym
the
fyrste
thynge
that
he
woll
aske
of
worldly
t●ynges
.
and
that
hath
of●
be
proued
.
¶
And
so
vpon
a
tyme
it
befell
that
a
man
whyche
that
tyme
was
kynge
of
Ermony
that
was
a
ryght
doughty
man
waked
vpon
a
tyme
.
and
at
the
seuen
dayes
ende
/
the
lady
cam
vnto
hym
and
bad
hym
aske
what
he
wold
for
〈◊〉
hadde
wele
done
his
deuoure
And
the
kynge
answered
and
sayde
that
he
was
a
greate
lorde
and
in
god●
p●as
●
and
he
was
ryche
so
that
he
wolde
aske
no
thynge
but
all
only
the
body
of
the
fayre
lady
to
haue
his
wyll
of
hir
.
¶
Than
this
fayrelady
answered
and
sayde
to
hym
that
he
was
a
fole
for
he
wist
nat
what
he
asked
for
he
myght
nat
haue
hir
/
for
he
shuld
nat
aske
but
wordly
thynge
and
she
was
nat
worldly
and
the
kynge
sayde
he
wold
nought
ellys
.
&
she
sayde
to
hym
syth
he
wold
nat
ellys
aske
she
shulde
graunt
hym
●oure
thynge
and
to
al
that
came
after
hym
/
and
sayde
vnto
hym
.
Syr
kynge
ye
shall
haue
warre
withoute
peas
alwey
vnto
the
ix
.
degre
:
and
ye
shal
be
in
subiection
of
youre
ennemyes
/
and
ye
shall
haue
grea●e
nede
of
gode
and
catell
.
and
sythen
that
tyme
all
the
kynges
of
Ermony
haue
ben
in
warre
/
and
nedefull
and
vnder
tribute
of
sarrasyns
.
Also
a
pore
mans
sons
woke
the
a
tyme
/
and
asked
the
lady
that
he
myght
be
ryche
and
happy
in
marchaundyse
/
and
the
lady
graunted
hym
.
but
she
sayde
hym
that
he
had
asked
his
vndoynge
.
for
greate
pryde
that
he
shulde
haue
therof
.
But
he
that
shall
wake
hathe
nede
to
kepe
hym
from
slepe
.
for
if
he
slepe
he
is
lost
that
he
shall
neuer
be
sene
.
but
that
is
nat
the
right
wey
.
but
for
the
meruayle
.
And
from
Topa●onde
men
go
to
greate
armony
to
a
cyte
that
men
call
Artyron
that
was
wonte
to
be
a
gode
cyte
.
but
turkes
haue
destroied
it
▪
for
there
neyther
groweth
no
wyne
ne
frute
.
From
this
artyron
men
go
to
an
hyll
that
is
called
Sabyssatoll
.
and
there
nere
is
a nother
hylle
that
men
calle
ararach
.
but
the
Iewes
calle
it
Thano
where
Archa
Noe
rested
/
and
yet
is
on
that
hyll
/
a
man
may
se
it
fro
ferre
in
clere
weder
/
and
the
hyll
is
twelue
myle
of
heyght
and
some
say
they
haue
be
there
at
.
and
put
their
fyngers
in
the
holes
where
the
fende
went
oute
whanne
Noe
sayde
in
this
maner
of
wyse
.
Benedicyte
.
But
they
note
well
for
no
man
may
go
on
that
hyll
for
Snowe
that
is
alwey
vpon
that
hylle
both
Wynter
/
and
somer
.
that
no
man
may
go
vp
and
neuer
yode
syth
Noe
was
.
A
monke
thoroughe
grace
of
god
brought
a
planke
that
is
yet
at
the
abbey
at
the
hyll
fote
/
and
he
had
greate
desyre
to
go
vpon
that
hyll
/
and
aforsed
hym
therto
/
and
whan
he
was
at
the
thyrd
part
vpward
he
was
so
wery
that
he
myght
no
ferther
and
he
rested
him
and
slept
and
whan
he
awoke
than
he
was
downe
at
the
hill
fote
and
than
prayde
he
to
god
deuoutly
that
he
wolde
suffre
hym
go
vpon
the
hyll
.
and
the
aungell
sayd
vnto
hym
that
he
shulde
go
vpon
the
hyll
and
so
he
dyd
.
and
sythen
that
tyme
noo
man
came
there
.
And
therfore
men
shall
nat
●owe
suche
wordes
.
And
fro
●hens
men
go
to
a
cyte
that
is
called
Tanziro
and
that
is
a
fayre
cyte
and
gode
.
Besyde
that
cyte
is
an
hill
of
salt
/
and
therof
eche
man
take
what
he
woll
.
there
dwell
many
crysten
men
vnder
trybute
of
Sarrasyns
.
fro
thens
men
go
by
many
townes
and
castellys
and
many
●owarde
ynde
.
and
come
to
a
cy●t●
that
men
call
Cassage
that
is
a
fayre
Cyte
.
and
there
met
the
thre
kynges
togeder
that
went
to
make
present
to
oure
lorde
in
Bethelem
.
●●o
that
cyte
men
goo
to
a
cyte
that
men
calle
Ca●dabago
.
and
Paynemes
say
that
crysten
men
may
nat
dwell
there
but
they
dye
sone
and
they
w●●e
nat
the
cause
.
And
from
thens
men
go
thorugh
many
countrees
cytes
and
townes
that
were
to
longe
to
tell
/
to
the
cyte
of
Carnaa
that
was
wont
to
be
so
great
that
the
wall
aboute
was
of
xxv
.
myle
/
the
Walle
sheweth
yet
.
but
it
is
nat
nowe
in
habyte
with
men
.
and
there
endeth
the
londe
of
the
emperoure
of
Percy
:
On
the
other
syde
of
that
cyte
of
Carnaa
men
entre
into
the
londe
of
Iob.
that
is
a
gode
londe
and
greate
plente
of
all
frutes
/
and
men
call
that
londe
the
londe
of
Swere
In
this
lond
is
the
cyte
of
Thomar
.
Iob
was
a
paynym
and
also
he
was
Co●raas
son
/
and
he
helde
the
Londe
as
prynce
therof
/
and
he
was
so
ryche
that
he
knewe
nat
the
hundreth
of
his
gode
.
and
after
his
pouert
god
made
hym
rycher
than
he
was
before
.
For
after
he
was
kynge
of
Idumea
:
and
sithen
kinge
of
ysan
.
and
whan
he
was
kynge
he
was
callyd
Iohab
and
in
that
kyngdom
he
lyued
Clxx
yere
/
and
so
he
was
of
age
whan
he
dyed
ccxl
viii·
in
the
londe
of
Iob
is
no
defaute
of
no
thynge
that
is
nedefull
to
a
mannys
body
.
There
ben
hylles
where
men
fynde
manna
.
and
manna
is
called
aungellys
bredde
that
is
a
white
thinge
right
swete
and
moch
swetter
than
sugoure
or
hony
.
and
that
cometh
of
the
dewe
of
heuen
/
that
falleth
on
the
herbes
/
and
there
is
coagles
and
wex
whyte
and
men
do
it
in
medecynes
.
for
riche
men
.
Thys
londe
marcheth
to
the
londe
of
Caldee
that
is
a
gret
londe
.
and
there
is
full
fayre
folke
and
well
apeyraled
and
women
a●
right
layth
and
euyll
cladde
and
they
go
bare
fote
/
and
bere
a
yll
cote
large
wyde
and
shorte
vnto
the
kne
:
&
longe
slones
downe
to
the
fote
/
&
they
haue
great
here
/
and
longe
hyngynge
aboute
their
shulders
.
After
the
lond
of
Caldee
is
the
londe
of
Amosony
that
is
a
londe
where
is
no
man
but
all
women
as
men
say
.
for
they
woll
suffre
no
man
lyue
amonge
theym
ne
to
haue
lordspyp
of
theym
.
For
somtyme
was
a
kynge
in
that
londe
and
men
were
dwellynge
there
as
dyd
in
other
countrees
.
and
had
wyues
/
&
it
befell
that
the
kynge
had
a
gret
warre
with
theym
of
Sychy
and
he
was
called
Solopenco
/
&
he
was
slayne
in
bat●yle
and
all
the
gode
blode
of
hys
londe
.
And
this
quene
whan
she
herde
that
/
and
other
ladyes
of
that
londe
that
the
kynge
&
the
lordes
were
slayn
they
gadred
theym
togeder
and
slowghe
all
the
men
that
were
left
in
their
londe
amonge
theym
/
and
sithen
that
tyme
dwelled
no
man
amonge
them
.
And
whan
they
woll
haue
an●
man
to
ly
by
theym
they
sende
for
theym
into
a
countre
●hat
is
nere
to
their
londe
/
and
the
men
come
and
ar
there
viii
.
dayes
or
as
the
woman
lykes
and
than
goo
they
ageyne
.
and
if
they
haue
men
chyldren
/
they
sende
theym
to
their
●aders
whan
they
can
ete
and
goo
.
and
if
they
haue
mayde
chyldren
they
kepe
theym
and
if
they
be
of
gentyll
blode
they
brenne
the
left
pappe
away
for
berynge
of
a
shelde
.
and
if
they
be
of
lytell
blode
they
bren
the
right
pappe
away
for
shotynge
.
For
those
women
of
that
countre
ar
gode
war●eours
and
ar
oft
in
sonde
with
other
lordes
and
the
quene
of
that
londe
gouerneth
well
that
londe
.
This
londe
is
all
enuyrond
with
water
.
Besyde
Amozonde
is
the
londe
that
turmagute
that
is
a
gode
londe
and
profitable
.
And
for
goodnesse
of
that
lond
kynge
Alysaunder
dyd
make
a
cyte
there
that
he
calledde
alysaunder
On
the
other
syde
of
Caldee
toward
the
southe
syde
is
Ethyops
a
greate
londe
In
this
londe
on
the
southe
ar
the
folke
right
blacke
.
In
that
syde
is
a
well
that
on
the
day
the
water
is
so
colde
that
no
man
may
drynk
therof
.
and
on
the
night
it
is
so
hote
that
no
man
may
suffre
to
put
his
hande
in
it
.
In
this
londe
the
ryuers
and
al
the
waters
ar
trobolous
and
somdell
salt
for
the
grete
hete
.
And
men
of
that
londe
are
lightly
dronken
and
haue
lytell
appetyte
to
mete
and
they
haue
comonly
the
flyx
of
body
and
they
lyue
nat
longe
.
In
Ethiope
are
suche
men
that
hath
but
one
fote
.
and
they
go
so
fast
that
it
is
a
greate
marueyle
/
and
that
is
a
large
fote
that
maketh
shadowe
and
couereth
the
body
fro
the
sonne
and
in
ethyope
is
a
cyte
of
Saba
of
the
whiche
one
of
the
thre
kynges
that
sought
oure
lorde
was
kynge
.
FRo
Ethyope
men
go
into
ynde
thorough
many
diuers
countrees
and
it
is
called
ynde
the
more
.
And
it
is
departed
in
thre
partyes
that
is
to
say
.
ynde
the
more
that
is
a
full
hote
londe
/
and
ynde
the
lesse
is
a
temperet
londe
.
and
the
third
party
that
is
towardys
the
northe
.
there
is
right
colde
.
so
that
for
greate
colde
/
&
frost
and
yce
the
water
becometh
crystall
.
and
vpon
that
groweth
the
gode
dyamande
that
is
lyke
a
troble
coloure
and
that
dyamande
is
so
harde
that
no
man
may
breke
it
Other
dyamandes
men
fynde
in
Araby
that
are
nat
so
gode
that
ar
more
nesshe
.
and
somme
are
in
Cypre
/
and
in
Macydony
men
fynde
also
dyamandes
.
but
the
best
are
in
ynde
.
And
some
ar
founde
many
tymes
in
a
mas
that
cometh
oute
where
men
fynde
golde
fro
the
myne
.
whan
men
breke
the
masse
in
peces
.
and
somtyme
men
fynde
some
of
gretnesse
of
a
pese
and
some
lesse
/
&
those
are
as
harde
as
those
of
ynde
And
all
if
it
be
that
men
fynde
good
dyamandes
in
ynd
vpon
the
roche
of
crystall
.
also
men
fynde
gode
dyamandes
vpon
the
roche
of
adamande
in
the
see
.
and
on
hylles
as
it
Were
hasyll
nottes
:
and
they
ar
all
square
&
poynted
of
their
owne
kynde
/
and
they
growe
both
togeder
male
and
femmall
and
ar
norysshed
with
the
dewe
of
hauen
/
&
they
engender
comonly
&
bringe
forth
smal
childre
that
multyplye
and
grewe
all
the
yeres
.
I
haue
many
tymes
assayed
that
if
a
man
kepe
them
with
a
litell
of
the
roche
and
Wete
theym
with
many
dewes
oft
sythes
they
shalle
growe
ylke
a
yere
.
and
the
small
shall
wexe
great
/
and
a
man
shall
bere
the
deamand
in
his
lyf●syde
/
and
than
is
it
of
more
vertue
/
and
for
the
strength
of
their
growynge
is
towarde
the
northe
that
is
the
left
syde
as
men
of
those
countrees
say
.
To
hym
that
berethe
the
deamande
vpon
hym
it
gyueth
hym
hardynes
it
kepeth
his
●ymmes
of
his
body
it
gyueth
vyctory
of
ennemys
if
a
mannys
cause
be
right
/
and
hym
that
bereth
it
in
gode
wyll
it
kepeth
hym
f●●●●ufe
fro
ryot
fro
yll
dremes
/
and
sorceryes
and
●nchauntementes
.
Also
no
wylde
best
shall
greue
hymne
assayle
hym
.
And
also
the
Deamande
shulde
be
gyuen
●●ely
withouthouten
couetyse
/
and
byinge
and
than
it
is
of
more
vertue
.
it
heleth
hym
that
is
lunatyke
.
and
that
is
t●a●ayled
with
a
deuyll
.
&
if
venym
or
poyson
be
brought
in
presence
of
the
deamand
as
sone
it
moysteth
and
begynneth
to
w●x
swete
.
and
men
may
wel
polyce
them
to
make
men
trowe
that
they
may
nat
be
polisshed
But
men
may
assay
them
well
in
this
maner
.
first
shere
with
theym
in
diuerse
precious
stones
as
gasyrs
/
or
other
vpon
crystalle
and
than
men
take
a
stone
that
is
called
adamande
.
vpon
that
adamande
and
lyeth
a
nedyl
before
that
adamand
and
if
the
dyamande
be
gode
&
vertuous
the
adamand
draweth
nat
the
nedyll
to
hym
whyles
the
dyamande
is
there
.
And
this
is
the
proue
that
they
beyonde
the
se
make
.
but
it
falleth
somtyme
that
the
gode
dyamande
loseth
his
vertue
thorough
hym
that
bereth
it
&
therfore
it
is
nedefull
to
make
it
couer
his
vertue
ageyn
or
ellys
it
is
lytell
of
value
/
and
there
is
many
other
precious
stones
.
and
it
is
called
ynde
/
In
that
water
men
fynde
elys
of
xxx
.
fote
lynge
.
&
men
that
dwell
nere
that
water
ar
of
euyll
coloure
and
yelowe
and
grene
.
In
ynde
is
more
than
v
thousande
Iles
that
men
dwel
in
goode
and
greate
beside
those
that
men
dwelle
nat
in
.
And
in
echone
of
those
is
greate
plente
of
cytes
and
moch
folke
for
men
of
ynde
ar
of
that
condicion
that
they
pas
nat
oute
of
their
londe
comonly
for
they
dwell
vnder
a
planet
that
is
called
Saturne
and
that
planet
makethe
his
cours
by
the
xii
.
signes
in
xx
.
yere
and
the
mone
passeth
thorough
the
xii
.
signes
in
a
moneth
.
and
for
that
Saturne
is
of
so
late
sterynge
the●fore
men
that
dwell
vnder
/
hym
and
in
that
Clymate
haue
no
goode
wyll
to
be
moche
styrynge
aboute
.
And
in
oure
countre
is
a
contrary
/
for
we
ar
in
a
clymate
that
is
of
the
mone
/
&
of
lyght
styrynge
and
that
is
the
planet
of
way
.
and
therfore
it
gyueth
vs
wyll
to
moche
mouynge
and
styringe
and
go
in
to
dyuers
countres
of
the
worlde
.
for
it
gothe
aboute
the
worlde
more
lightly
than
another
planet
doth
.
Also
men
passe
thoroughe
ynde
by
many
countrees
vnto
the
greate
see
Occian
.
And
than
they
fynde
the
yle
of
Hermes
wheder
/
marchauntes
of
Venys
and
of
Geene
and
other
partyes
of
crystendome
come
to
bye
marchaundyse
.
but
it
is
so
warme
there
in
the
yle
that
mens
ballokes
hange
downe
/
to
ther
shankes
for
the
great
dyssoluynge
of
the
body
/
And
men
of
the
countre
that
knowe
the
maner
do
bynde
theym
vp
full
streyte
and
anoynte
them
with
oyntemen
/
t
is
made
therfore
for
to
hlde
theym
vp
or
ellys
they
myghte
nat
lyue
.
¶
In
this
londe
and
many
other
.
men
/
&
women
ley
theym
all
naked
in
ryuers
and
waters
from
vndren
of
the
day
to
it
be
passed
none
.
And
they
lye
all
in
water
but
the
face
.
for
the
greate
hete
that
is
there
.
In
this
yle
are
the
shyppes
withoute
nayles
of
yron
or
bond
for
roches
of
adamonde
that
are
in
the
See
woll
drawe
shyppes
to
theym
.
Fro
this
Ile
men
go
by
see
to
the
Ile
of
Cana
where
is
greate
plente
of
corne
and
of
wyne
/
&
the
kynge
of
this
Ile
was
somtyme
so
myghty
that
he
held
warre
with
kynge
alys●undre
.
Men
of
this
yle
haue
dyuers
lawes
.
for
som
worshyp
the
sonne
som
the
fyre
/
&
som
nedyrs
som
the
trees
som
the
f●●st
thynge
they
mete
in
the
mornynge
.
&
som
worshyp
simulacres
and
ydollis
but
bytwene
simulacres
and
ydols
is
no
difference
/
For
som
sacres
are
ymages
made
to
lykenesse
of
what
thynge
a
man
woll
that
is
nat
kyndly
for
som
ymage
hathe
th●e
hedes
one
of
a
man
and
an
horse
and
an
ox
or
any
other
best
that
no
man
hath
sene
.
And
ye
shall
vnderstonde
that
they
that
worshyp
symulacres
they
worshyp
them
for
worthy
men
that
were
somtyme
/
as
hercules
/
&
other
that
dydde
many
marueyles
in
their
tymes
▪
For
they
say
they
wote
well
they
are
nat
gode
of
kynde
that
made
all
thyng
but
that
they
are
well
with
god
.
for
the
maruayles
that
they
do
and
therfor
they
worshyp
theym
.
And
so
say
they
of
the
son
for
it
chaungeth
oft
the
tymes
somtyme
gyuethe
greate
hete
to
norysshe
all
thynges
on
erthe
And
for
it
is
so
greate
profyte
they
wote
well
it
is
nat
gode
.
but
it
is
well
wyth
godde
and
that
god
loueth
it
more
than
any
other
thynge
.
and
therfore
they
say
gode
skyll
to
worshyp
it
.
¶
And
so
they
make
skylles
of
other
planettes
and
of
fyre
also
for
it
is
so
profitable
and
nedefull
¶
And
of
ydols
they
say
that
the
Oxe
is
the
holyest
best
that
they
may
fynd
here
in
erthe
and
most
profytable
than
any
other
.
for
he
doth
many
goodes
and
none
ylle
.
And
they
wote
wele
that
it
may
nat
be
withoute
specyall
grace
of
god
and
therfore
they
make
their
god
of
an
Oxe
.
the
one
halfe
.
and
the
other
halfe
a
man
for
man
is
the
fayrest
and
the
best
creature
of
the
worlde
.
And
they
make
worshyp
to
nedders
and
other
bestes
that
they
mete
firste
at
mo●owe
and
namely
those
bestis
that
haue
goode
metynge
after
whom
they
spede
well
all
day
:
the
whych
they
haue
proued
of
longe
tyme
.
and
therfore
they
say
that
this
gode
metynge
cometh
of
goddes
grace
/
and
therfore
haue
they
do
make
ymages
lyke
vnto
those
thynges
that
they
may
worshyp
theym
before
they
mete
any
thynge
ellis
/
.
And
yet
a●e
som
crysten
men
that
say
that
som
bestis
are
better
for
to
mete
than
som
for
hares
and
swyne
and
other
bestes
are
yll
to
mete
first
as
they
say
.
¶
In
thys
yle
of
Cana
is
many
wylde
bestes
/
and
Ratons
of
that
countre
are
as
greate
as
houndes
here
.
and
they
take
them
wyth
mastyfes
for
Cattes
may
nat
take
theym
.
From
thens
men
come
to
a
cyte
that
men
calle
Sarchis
and
it
is
a
fayre
and
a
gode
cyte
and
there
dwell
many
crysten
men
of
goddys
feyth
/
and
there
be
men
of
religion
.
Fro
thens
men
come
to
the
londe
of
Lombe
●
and
there
is
the
cyte
of
Polomes
.
and
vnder
that
cyte
is
an
hyll
that
men
call
Polombe
.
and
therof
taketh
the
cyte
his
name
.
¶
And
so
at
the
fote
of
the
same
hyll
is
a
righte
fayre
&
a
clere
well
that
hath
a
full
gode
and
swete
sauoure
.
&
it
smelleth
of
all
maner
sortes
of
spyces
.
¶
And
also
at
eche
houre
of
the
day
it
chaungeth
his
sauoure
dyuersly
and
who
so
drynketh
thryes
on
the
day
of
that
well
he
is
made
hole
of
all
sykenes
that
he
hath
.
I
haue
somtyme
dronken
of
that
welle
.
and
methynketh
yet
that
I
fare
the
better
.
some
call
it
the
well
of
youth
.
for
they
that
drynk
therof
seme
to
be
yonge
alwey
and
lyue
withoute
greate
sykenesse
.
and
they
say
this
well
cometh
froo
Paradyse
terres●re
.
for
it
is
so
vertuous
.
In
that
countre
growethe
gynger
and
theder
come
many
goode
marchauntes
for
spices
.
In
this
countre
men
worshyp
the
Ox
for
his
grete
symplenesse
and
mekenesse
and
the
profyte
that
is
in
hym
they
make
the
Ox
to
trauale
vi
.
or
vii
.
yere
&
than
men
ete
theym
.
And
the
kynge
of
that
londe
hath
euermo●e
one
ox
with
hym
.
and
he
that
kepeth
hym
euery
day
taketh
his
fees
for
the
kepynge
.
And
also
euery
day
he
gadereth
his
v●yne
and
his
donge
in
a
vessell
of
golde
/
and
bereth
it
to
the
prelete
that
they
call
Archiporta
papaton
.
and
the
prelat●
bereth
it
to
the
kynge
/
and
maketh
therupon
a
greate
blessynge
and
than
the
kynge
putteth
his
hande
therin
and
than
they
calle
it
gaule
●
and
he
anoyntethe
his
●ro●
and
his
brest
therwith
and
they
do
it
great
worshyp
.
and
say
he
shall
be
●ulfylled
with
vertue
of
the
ox
before
sayde
and
that
he
is
halowed
thorough
vertue
of
the
holy
thynge
as
they
say
▪
and
whan
the
kinge
hath
thus
done
than
do
other
lordes
and
after
them
other
men
after
they
ar
of
degre
/
whan
they
may
haue
any
remenaunte
An
this
countre
their
ydols
ar
halfe
man
and
halfe
oxe
.
And
in
these
ydols
the
wycked
gost
speketh
to
theym
and
gyueth
answeres
of
what
they
aske
before
these
ydollis
they
s●e
theyr
child●e
many
tymes
&
sprenge
the
blode
on
the
ydols
.
and
so
make
they
sacryfyce
.
and
if
any
man
dye
in
that
countre
they
brenne
hym
in
tokenynge
of
penaunce
that
he
shulde
suffre
no
penaunce
if
he
were
laid
/
in
the
erthe
of
etynge
of
wormes
and
if
his
wife
haue
no
chyldren
they
bren
hir
with
hym
/
and
they
say
it
is
gode
reoson
that
she
make
hym
company
in
the
other
world
as
she
dyd
in
this
and
if
she
haue
children
she
may
lyue
with
theym
and
she
woll
and
if
the
wyfe
dye
before
men
brenne
hir
and
hir
houshelde
as
if
he
woll
.
In
this
lond
groweth
gode
wyne
.
and
women
drynke
wyne
and
men
none
.
and
women
shaue
t●eir
be●des
and
men
nat
.
Fro
this
londe
men
go
many
iourneys
to
a
countre
that
men
call
Mabaron
/
&
this
is
a
greate
kyngdom
.
There
in
is
many
fayre
cytees
&
townes
.
In
this
londe
lyeth
saynte
Thomas
in
flesshe
in
a
fayre
tombe
in
the
cyte
of
Calamy
and
the
a●me
and
the
hande
that
he
put
in
oure
Lordes
syde
whan
he
was
rysen
.
Whan
cryst
sayde
to
hym
.
Noli
esse
m●redulus
/
sed
sidelis
.
That
is
to
say
/
Be
nat
of
wanhope
but
byleue
.
that
same
hande
lyeth
yet
wyth
oute
the
tombe
bare
.
and
with
this
hande
they
gaue
their
domes
in
that
countre
to
wete
who
hath
ryght
.
and
who
nat
for
if
any
strife
is
betwene
two
partyes
they
do
wryte
their
right
in
two
bylles
and
those
bylles
ar
put
in
the
hande
of
saynt
Thomas
/
and
as
sone
the
hande
castethe
away
the
byll
that
hath
wronge
and
holdethe
the
other
styll
that
hathe
right
and
therfore
they
come
fro
ferre
to
haue
iugementis
of
causes
that
ar
in
doute
.
In
the
churche
of
saynt
Thomas
is
a
greate
ymage
that
is
a
symulacre
and
it
is
welldight
with
riche
precious
stones
and
perles
and
vnto
that
ymage
men
come
in
pylgrymage
fro
ferre
with
greate
deuocion
as
cristen
men
go
to
saynt
Iame.
And
there
come
som
in
pylg●ymage
that
bere
sharp
knyues
in
their
handes
and
as
they
goo
by
the
wey
they
shere
ther
shankes
and
thighes
that
the
bloode
may
come
oute
for
the
loue
of
that
ydoll
And
they
say
that
he
is
holy
that
woll
dye
for
that
goddes
sake
.
And
som
is
there
that
fro
the
tyme
that
they
go
oute
of
their
houses
at
eche
thirde
pas
they
knele
to
that
they
come
to
this
ydol
.
&
whan
they
come
there
they
haue
ensence
●
or
suche
other
thynge
●
to
ensence
the
ydoll
as
we
wolde
do
to
goddes
body
/
and
there
is
before
that
Mynster
of
this
ydoll
a
ryuer
ful
of
Water
.
and
in
that
vynere
pylgrymes
cast
golde
/
syluer
/
precious
stones
and
perles
.
without
noumbre
in
stedde
of
offrynges
.
and
therfore
whan
the
mynster
hathe
nede
of
helpynge
.
as
sone
they
go
to
that
vyner
&
take
that
they
haue
nede
to
helpynge
of
the
mynster
.
&
ye
shall
vnderstond
whan
greate
festes
come
of
that
ydoll
as
the
dedycacion
of
the
churche
or
of
the
thronynge
of
the
ydoll
all
the
contrey
is
assembled
th●de●
/
and
men
set
this
ydoll
with
greate
worshyp
in
a
chayre
well
dight
with
ryche
cloothes
&
gode
and
other
and
lede
hym
with
gr●ate
worshyp
abou●te
the
cyte
.
&
before
the
chayre
goth
first
in
p●ession
all
the
maydens
of
the
countre
two
and
two
togeder
.
And
after
theym
go
the
pylgrymes
that
are
come
fro
fe●re
countrees
of
whyche
pylgrymes
som
fall
downe
before
the
chayre
and
lateth
all
go
ouer
theym
and
so
are
they
som
slayne
and
som
ar
broken
then
armes
and
shankes
and
thys
do
they
for
loue
of
the
ydol
and
they
trowe
the
more
peyne
that
they
suff●e
here
for
their
ydoll
.
the
more
Ioye
shalle
they
haue
in
the
other
worlde
.
and
a
man
shall
fynde
fewe
crysten
men
that
woll
suffre
so
moche
penaunce
for
oure
lordes
sake
as
they
do
for
their
Idol
.
And
nygh
before
the
chayer
go
all
mynstrellis
of
the
countre
as
it
wer
withoute
noumber
with
many
dyuers
melodyes
/
And
whan
they
ar
come
ageyne
to
the
churche
.
they
set
vp
the
Idol
ageyne
in
his
throne
and
for
worshyp
of
the
Idoll
two
men
or
thre
ar
slayne
with
sharpe
knyues
with
ther
gode
wyll
.
And
also
a
man
thynketh
in
oure
coutre
that
he
hathe
a
greate
worshyp
.
And
he
haue
an
holy
man
in
his
kyn
.
so
say
they
there
that
those
that
ar
thus
slayn
ar
holy
men
and
sayntes
.
and
they
ar
wreten
in
their
letany
and
whan
they
ar
thus
dede
their
frendes
brenne
their
bodyes
and
they
take
the
asshes
and
those
ar
kept
as
relikes
and
they
say
it
is
hooly
thynge
and
that
they
haue
doute
of
no
peryll
whan
they
haue
those
asshes
.
Fro
this
countre
l●●
.
iournes
is
a
countre
that
men
call
Lamory
in
that
londe
is
greate
hete
and
it
is
custome
syth
that
men
and
women
go
all
naked
and
they
scorne
theym
that
ar
clad
.
for
they
say
that
god
made
Adam
and
Eue
al
nakid
and
that
men
shulde
haue
no
shame
of
that
/
that
god
made
and
they
byleue
in
god
that
made
Adam
/
and
Eue
/
and
all
the
worlde
/
and
there
is
no
woman
weddyd
but
women
ar
all
comon
there
/
and
they
forsake
no
man
.
And
they
say
that
god
commaunded
to
Adam
and
Eue
and
all
that
came
of
theym
saynge
.
¶
Crescyte
et
multiplicamini
et
replete
terram
.
That
is
for
to
say
in
englysshe
¶
wex
and
be
multyply●ed
and
fyll
the
erthe
and
no
man
may
say
there
.
Thys
is
my
wyfe
.
Ne
woman
say
.
This
is
my
husbond
.
And
whan
they
haue
chyldren
they
gyue
to
whom
they
woll
.
of
men
that
haue
delt
with
theym
.
Also
the
londe
is
alle
comom
for
that
one
man
hathe
in
one
yere
another
man
hath
it
another
yere
.
Also
all
the
goodes
/
and
cornes
of
the
countre
ar
in
comon
for
there
is
no
thynge
vnder
●o●
and
as
riche
is
o●●
man
as
another
.
but
they
haue
an
yll
cus●ume
they
ete
gladlyer
mans
flesshe
than
other
Theder
brynge
marchauntes
their
children
to
sell
and
those
that
are
fatte
they
ete
theym
.
and
the
other
kepe
they
tyll
they
be
fatte
and
than
are
they
e●en
.
Besyde
thys
I
le
is
an
Ile
that
men
call
Somober
that
is
a
gode
yle
.
men
of
that
I
le
do
marke
theym
in
the
visage
with
an
hoote
yron
men
and
women
for
great
nobley
and
to
be
know
from
other
.
for
they
holde
theym self
the
worthyest
of
the
worlde
.
and
they
haue
warre
euermore
wyth
those
men
that
ar
naked
that
I
spake
of
before
.
And
there
a●
many
other
Iles
a●d
dyuers
maners
.
of
men
of
whyche
it
were
oue●moche
for
to
speke
of
all
.
But
the●e
●s
a
great
I
le
that
men
call
●ana
.
And
the
kynge
of
that
countre
hath
vnder
hym
vii
.
kynges
for
he
is
full
mighty
In
that
I
le
groweth
all
mone●
of
spices
more
plenteuously
than
in
other
places
as
gynge●●lowes
canell
nutmygges
&
other
and
ye
shall
vnderstonde
that
the
nutmygge
bereth
the
ma●●s
all
thynge
them
is
plente
but
wyne
.
The
kynge
of
this
londe
●ath
a
●i●he
paleys
:
and
the
best
that
is
in
the
worl●e
for
all
the
greces
in
to
his
hall
and
chambers
ben
all
of
golde
another
of
syluer
and
all
the
walles
ar
couered
and
plated
with
golde
and
syluer
.
and
in
those
pla●es
ar
wreten
s●oryes
of
knyghtes
and
batayles
and
●●e
pauement
of
the
hall
and
chaumbres
is
of
golde
&
of
siluer
.
&
there
is
no
man
that
wold
trowe
the
ryches
that
is
there
▪
but
if
he
had
sene
it
.
and
the
kynge
of
thys
I
le
is
so
myghty
that
he
hath
many
tymes
ouercome
the
greate
Chane
of
chatay
that
is
the
myghtyest
Emperour
that
is
in
all
the
worlde
for
there
is
oft
warre
amonge
theym
for
the
greate
Chane
wolde
make
hym
holde
his
lond
to
hym
and
for
to
go
furth
by
see
men
fynde
one
Ile
that
is
called
Salamasse
.
and
som
call
it
paten
.
that
is
a
great
kyngdom
with
many
fayre
cytees
.
In
this
londe
growe
trees
that
bere
mele
.
of
which
men
make
fayre
bredde
&
whyte
and
of
gode
sauoure
and
it
semethe
as
it
were
of
whete
.
And
there
is
other
trees
that
bere
venym
ageyne
which
is
no
medecyne
.
but
one
.
that
is
to
take
of
the
leues
of
the
same
tre
and
stampt
theym
and
temper
wyth
water
and
drynke
it
or
elles
he
shall
dye
sodeynly
for
trya●le
may
nat
helpe
.
And
if
ye
woll
wete
howe
the
Trees
bere
mele
I
shall
say
you
.
men
hewe
▪
wyth
an
hachet
aboute
the
〈◊〉
●●etre
by
the
erth
so
that
no
berke
be
per
/
sed
in
many
places
and
than
cometh
oute
a
lycoure
thy●
which
they
take
in
a
vessell
and
put
it
to
the
sonne
&
drye
it
and
whan
it
is
drye
they
do
it
vnto
the
mylle
to
grynde
and
so
is
it
fayre
mele
and
whyte
/
and
hony
/
and
wyne
:
and
venym
ar
drawe
oute
of
other
trees
in
the
same
maner
and
do
it
in
vessels
to
kepe
.
In
that
I
le
is
a
ded
see
/
that
is
a
water
that
hath
no
grounde
/
and
if
any
thynge
fall
therin
it
shall
neuer
be
founde
.
besyde
that
see
groweth
greate
cannes
and
vnder
their
rotes
men
fynde
precyous
stones
of
greate
vertue
.
for
he
that
bereth
one
of
the
stones
vpon
hym
there
may
no
yron
dere
hym
ne
drawe
blode
on
him
.
and
therfore
they
that
haue
these
stones
fighte
ful
hardely
for
there
may
no
quarel
/
ne
such
thynge
dere
theym
:
therfore
they
that
knowe
the
maner
of
them
they
make
their
quarels
withoute
yron
and
so
they
sle
theym
And
than
is
another
I
le
that
men
call
Calonach
that
is
a
greate
londe
and
a
plen●euous
of
godes
.
And
the
kynge
of
that
londe
hath
as
many
wyues
as
he
woll
.
for
he
hathe
a
thousande
and
mo
and
lyethe
neuer
by
one
of
them
but
ones
.
And
that
londe
hathe
a
maruayle
that
is
in
no
other
londe
.
For
all
maner
of
fysshes
of
the
see
comethe
a
tyme
of
the
yere
euery
maner
after
other
.
and
sayethe
theym
nere
the
londe
and
on
the
londe
somtyme
and
there
they
lye
thre
dayes
.
and
men
of
the
londe
come
theder
&
take
of
theym
what
they
woll
.
and
than
go
those
fysshes
awey
●
and
comethe
another
maner
and
lyethe
other
thre
dayes
and
men
take
of
theym
.
And
thus
doth
euery
maner
of
fysshes
tyll
all
haue
be
there
:
and
men
haue
taken
of
euerychone
what
they
woll
.
And
me●
〈◊〉
nat
the
cause
why
it
is
.
But
they
sey
there
.
th●●
〈◊〉
●ysshes
co
/
me
so
t●eder
to
do
worship
to
their
kynge
.
for
as
the
most
worthy
kynge
of
●he
worlde
for
he
hath
so
many
wyues
.
and
geteth
so
many
children
of
theym
.
¶
And
than
is
a nother
I
le
that
men
call
Gaffolo●
.
Men
of
thys
I
le
whan
ther
frendis
ar
seke
that
they
trowe
that
they
shal
dye
they
take
&
hange
hym
vp
all
quyk
on
a
tre●
say
it
is
better
the
birdes
that
ar
aungellis
of
god
ete
theym
than
wormes
of
the
erth
Fro
thens
men
go
to
an
yle
therethe
men
ar
of
yll
kynd
they
noryssh
houndes
for
to
worow
men
&
whan
theyr
frendes
are
syke
that
they
hope
they
shall
dye
/
they
do
those
houndes
strangle
them
for
they
wol
nat
that
they
dykyndly
deth
for
than
shuld
they
suffre
to
gret
peyne
as
they
sey
&
when
they
ar
thus
ded
they
ete
their
flessh
for
venyson
¶
A
fro
thens
men
go
thorough
many
Iles
by
see
vnto
an
Ile
that
men
call
Melke
there
is
full
yll
folke
for
they
haue
none
other
delyte
but
for
to
fyght
and
sle
men
for
they
drynke
gladly
mannys
blode
whiche
blode
they
call
god
.
and
he
that
may
moost
sle
is
of
moost
name
amonge
theym
.
And
if
two
men
be
at
stryfe
/
and
they
be
made
at
one
.
theym
behoueth
to
drynke
eyther
too
other
blode
●
or
ellys
the
accorde
is
noughte
.
Fro
this
Ile
men
go
to
an
Ile
that
men
call
Tracota
where
all
men
are
as
bestes
and
nat
resonable
and
they
dwell
in
caues
for
they
haue
no
wytte
to
make
theym
howses
.
and
they
ete
edders
and
they
speke
nat
.
but
they
make
suche
a
noyse
.
had
edders
haue
one
to
another
/
and
they
make
no
force
of
rychesse
/
but
of
a
stone
that
hath
fourty
colours
/
and
it
is
call●d
Tracony●
after
that
I
le
.
but
they
knowe
na●
the
vertue
●●●of
but
they
couet
it
for
the
greate
fayrenes
Fro
that
〈◊〉
go
to
an
Ile
that
men
call
Natumeran
that
is
a
greate
Ile
and
a
fayre
/
and
men
/
and
women
of
that
countre
haue
hounde
hedes
and
they
ar
resonable
and
worshyp
an
Ox
for
their
god
and
they
go
all
naked
but
a
lytell
clothe
before
their
preuy
membres
they
ar
gode
men
to
fight
and
they
be●e
a
greate
targe
/
with
whych
they
couer
all
the
body
and
a
spere
in
their
hande
/
and
if
they
take
any
man
in
batayle
they
send
hym
to
their
king
which
is
a
great
lorde
&
deuout
in
his
feyth
.
for
he
hath
a
bou●e
his
nek
on
a
cord
in
●
.
ꝑles
great
&
orient
in
maner
of
Paternr
of
lambre
&
as
we
say
Paternt
&
Aue
maria
.
right
so
the
kynge
sayth
eche
day
in
.
c.
prayers
to
hys
god
before
he
ete
/
&
he
bereth
also
aboute
his
nek
a
Ruby
orient
fyne
&
gode
that
is
nere
a
fote
and
v.
fyngers
long
For
whan
they
●hese
▪
●ey●
kynge
/
they
gyue
too
hym
that
Ruby
to
bere
in
his
hande
/
and
so
they
lede
hym
ridynge
aboute
the
cyte
/
and
therfore
he
bereth
that
Ruby
al
wey
aboute
his
necke
.
for
if
he
bare
nat
the
ruby
/
they
wolde
no
lenger
holde
hym
kynge
.
and
the
great
Chane
of
chatay
hathe
moche
coueted
this
Ruby
.
but
he
myght
neuer
haue
it
for
warre
ne
for
other
catell
.
and
this
kynge
is
a
full
true
and
a
rightwys
man
.
for
men
may
go
safly
/
&
like●ly
thorough
his
londe
and
bere
all
that
he
woll
.
for
noman
is
so
hardy
to
lette
hym
.
And
than
is
another
I
le
that
men
call
Dodym
.
that
is
a
greate
I
le
.
In
this
Ile
ar
many
dyuers
maner
of
men
and
haue
euyll
maners
for
the
●adereteth
the
son
and
the
son
the
fader
/
the
husbonde
the
wyfe
the
wyfe
the
husbonde
.
And
if
it
so
be
that
the
●ad●●
be
syke
or
the
moder
or
any
frende
the
son
gothe
as
son●
to
the
preest
of
the
Lawe
and
pray
hym
that
he
woll
aske
of
the
ydoll
if
his
fader
shall
dye
of
that
syke●esse
o●
nat.
And
than
the
preest
and
the
son
knele
down
before
the
ydoll
deuoutly
and
asketh
hym
and
he
answereth
to
theym
●
and
if
he
say
that
he
shall
lyue
.
than
they
kepe
hym
well
▪
and
if
he
say
that
he
shall
dye
than
come
the
prest
with
the
son
or
with
the
wife
or
wha●
frende
it
be
vnto
hym
that
is
seke
and
they
say
their
hande
ouer
hys
mouthe
to
stoppe
his
breth
/
and
so
they
sle
hym
and
than
they
smyte
●ll
the
body
in
peces
.
and
do
pray
all
his
frendes
for
to
come
and
ete
of
hym
that
is
dede
●
and
they
make
a
greate
fest
therof
and
haue
many
mynstrels
there
.
¶
And
so
Whanne
they
haue
all
e●en
the
flesshe
.
Than
they
bery
and
graue
the
bones
and
all
those
that
are
of
his
frendes
that
were
nat
there
at
the
etynge
of
hym
hath
a
greate
shame
and
velany
so
th●●
〈◊〉
shall
neuer
more
be
holden
as
frendes
.
And
th●
〈◊〉
of
thys
I
le
is
a
greate
lorde
and
myghty
.
and
he
hath
vnder
hym
〈◊〉
yles
and
eche
of
theym
hath
a
kynge
.
and
in
one
of
these
yles
ar
men
that
hath
but
one
●ye
and
that
is
in
the
myddes
of
their
front
and
they
ete
nat
but
flesshe
and
fysshe
rawe
.
and
in
another
yle
dwell
foule
men
that
haue
no
hedes
:
and
their
iyen
are
in
their
shulders
and
their
mouth
is
on
their
brest
.
And
in
another
I
le
ar
men
that
haue
no
hede
ne
iyen
and
their
mouth
is
behynde
in
their
shulders
And
other
men
is
there
that
haue
a
platte
face
withoute
nose
.
and
iyen
but
they
haue
two
smale
holes
in
sted
of
iyen
:
and
they
haue
a
plat
mouth
liples
.
In
another
I
le
are
foule
men
that
haue
the
lyppe
aboue
the
mouthe
so
gret
/
that
whan
they
slepe
in
the
sonne
they
couer
all
their
●ace
with
the
lyppe
.
In
another
I
le
is
folke
that
is
both
men
and
women
and
haue
membres
of
bothe
for
to
engender
with
and
whan
they
woll
they
vse
bothe
on
a
tyme
and
the
other
another
tyme
.
and
they
gete
childre
whan
they
vse
the
membre
of
man
.
and
they
bere
children
whanne
the
vse
the
membre
of
woman
.
Many
other
maner
of
folke
is
in
yles
theraboute
of
whom
/
it
Were
to
longe
tyme
to
tell
all
.
And
for
to
passe
forth
men
come
into
an
yle
that
men
ar
right
small
in
.
and
they
haue
a
lytell
hole
in
stedde
of
the
mouthe
.
and
they
may
nat
ete
/
but
all
that
they
shall
ete
or
drynke
they
take
it
thorough
a
pype
of
a
fether
or
suche
a nother
thynge
.
FOr
to
go
fro
this
Ile
toward
the
see
that
is
called
occean
toward
the
est
many
iournes
/
a
man
shal
fynde
a
kyngdom
that
is
called
Mancy
/
and
this
in
ynde
the
most
&
the
lest
&
moost
delictable
/
and
of
most
plente
of
all
godes
that
is
in
power
of
man
In
this
londe
dwell
cristen
men
and
sarrasyns
for
it
is
a
greate
londe
.
therin
is
two
thousande
cytee●
greate
&
other
many
townes
.
In
this
londe
no
man
goth
on
beggynge
for
there
is
no
pore
man
/
and
the
men
haue
berdes
thynne
of
here
as
it
were
cattes
.
In
this
londe
ar
fayre
women
and
therfore
som
men
call
that
lond
albany
for
the
whyte
folke
.
and
there
is
a
cyte
that
men
call
latorym
and
it
is
more
than
Paryse
.
In
that
Cyte
is
a
fayre
water
berynge
shyppes
and
in
that
londe
ar
birdes
twyes
so
great
as
in
any
other
place
of
the
worlde
and
there
is
gode
chepe
of
vetayles
and
there
is
plente
of
greate
nedd●es
.
of
whyche
they
make
greate
fest
and
ete
theym
at
great
solemnytees
▪
For
if
a
man
make
a
greate
fest
and
hadde
gyuen
theym
all
the
mete
that
he
myght
gete
and
he
gyue
theym
no
nedd●es
he
hath
no
thanke
for
all
that
he
doth
.
¶
In
this
count●e
are
hennes
whyte
and
they
bere
no
fethers
/
but
wolle
as
shepe
do
in
oure
londe
.
and
women
of
that
count●e
that
are
weddyd
bere
crownes
vpon
their
hedes
that
they
may
be
knowen
by
.
In
thys
countre
they
take
a
vest
that
is
callyd
Loyrys
and
they
●en
it
to
go
into
waters
or
vyners
:
and
as
sone
he
bryngeth
oute
of
the
water
greate
fysshes
and
thus
take
they
fyssh
as
longe
as
they
woll
to
that
theym
nedeth
.
Fro
this
cyte
men
go
by
many
iournes
●a
another
greate
cyte
that
is
called
Cassay
/
that
is
the
most
cyte
of
the
worlde
.
and
that
cyte
is
.l.
myle
aboute
&
there
is
in
that
cyte
mo
than
xii
.
thosaund
gates
&
eche
gate
is
a
gode
to●●e
where
the
kepers
dwell
to
kepe
it
ageyne
the
great
●han
for
it
marcheth
on
his
londe
&
on
one
syde
of
the
cyte
renneth
a
great
ryuer
.
&
there
dwel
cry●●en
men
&
other
many
.
for
there
is
a
gode
countre
〈◊〉
plenteuous
/
and
there
groweth
right
gode
wyne
/
that
men
call
bygon
/
this
is
a
noble
cyte
where
the
kynge
of
M●cy
was
wonte
to
dwell
.
and
there
dwell
religyous
men
crys●en
freres
.
and
men
go
vpon
that
ryuer
tyll
they
come
to
an
abbey
of
monkes
a
lytell
fro
the
cyte
and
there
in
that
abbey
is
a
great
gardeyne
and
fayre
/
and
therin
is
many
maner
of
trees
of
dyuerse
frutes
.
In
that
gardeyne
dwell
many
maner
of
bestes
as
baboynes
/
apes
/
marmosettes
and
other
and
whan
the
couent
hath
eten
a
monke
taketh
the
relyf
and
do
bere
it
into
the
gardeyne
and
smyteth
ones
with
a
clyket
of
syluer
which
he
holde
in
his
hande
.
and
sone
after
comethe
oute
theyse
bestes
that
I
spake
of
and
other
many
nere
iii.
thousand
or
iiii
thousand
and
he
gyueth
theym
to
ete
of
fayre
vessellys
of
siluer
/
and
whan
they
haue
eten
he
smyteth
the
clyket
ageyn
and
they
goo
ageyne
there
they
cam
froo
.
And
the
monke
sayth
that
those
bestis
ar
soules
of
men
that
ar
dedde
and
those
bestes
that
ar
fayre
are
soules
of
lordes
/
and
other
ryche
men
/
&
those
that
ar
●oule
bestes
ar
soules
of
other
comons
.
and
I
asked
theym
if
it
had
nat
be
better
to
gyue
that
relef
to
pore
men
and
they
sayde
there
is
no
pore
man
in
that
countre
.
And
if
there
were
/
yet
it
were
more
almes
to
gyue
it
to
those
soules
that
suffre
there
their
penaunce
and
may
go
no
forther
to
gete
their
mete
than
to
men
that
haue
wytte
and
may
trauayle
for
their
mete
.
Than
come
men
to
a
cyte
that
is
callid
Chibens
and
ther
was
the
first
syege
of
the
kynge
of
Mancy
.
Iy
thys
cyte
is
ly
.
brydges
of
stone
as
fayre
as
they
may
be
.
WHan
men
passe
fro
the
cyte
of
Chybēse
they
pa●
ouer
a
great
ryuer
of
fressh
water
/
and
it
is
nere
foure
myle
brode
.
and
than
men
entre
into
the
londe
of
the
greate
Chan.
This
ryuer
goth
thoroughe
the
londe
of
pegmaus
/
there
men
ar
of
lytell
stature
for
they
ar
but
thre
span
longe
and
they
are
right
fayre
men
gyf
all
they
be
lytell
and
they
ar
wedded
whan
they
ar
half
a
yere
olde
/
and
they
lyue
but
viii
.
yere
and
he
that
lyue
viii
.
yere
is
holde
right
olde
.
These
smale
men
trauayle
nat
but
they
haue
amonge
theym
greate
men
as
we
are
to
trauayle
for
theym
.
&
haue
greate
scorne
of
those
grete
men
as
we
wolde
haue
of
geauntes
that
were
amonge
vs
.
Fro
this
londe
men
go
thorough
many
countres
and
cytees
and
townes
tyll
they
come
to
a
cyte
that
men
calle
Men●
.
In
that
cyte
is
a
greate
Nauy
of
shyppes
/
and
they
are
as
whyte
as
snowe
of
kynde
of
the
wode
that
they
ar
made
of
and
they
are
made
as
it
were
greate
houses
with
hal●es
and
chaumbers
and
other
esementys
.
From
thens
men
go
vpon
a
ryuer
that
men
call
Ceromosan
This
ryuer
gothe
thorough
Chatay
●
and
doth
many
tymes
harme
whan
it
wexethe
greate
.
Chatay
is
a
fayre
countre
goode
and
ryche
full
of
godes
and
marchaundises
theder
come
marchauntis
euery
yere
for
to
fetche
spyces
and
other
marchaundises
more
comonly
than
they
do
in
other
countrees
.
And
ye
shall
vnderstonde
that
marchauntes
that
come
fro
Venys
or
fro
Geene
or
other
places
of
lumbardy
or
romayne
/
they
goo
by
see
and
londe
.
xi
.
monethes
and
more
or
they
may
come
to
Chatay
.
&
towarde
the
est
is
an
olde
cyte
in
the
prouynce
of
Chatay
and
beside
that
cyte
the
Tartarynes
haue
made
another
rite
that
men
call
Cadom
that
hath
seuen
gates
and
euer
betwene
two
gates
is
a
great
myle
.
so
that
those
two
cytees
the
olde
and
the
newe
is
aboute
than
xx
.
myle
.
In
this
cyte
is
the
sege
of
the
great
chane
in
a
full
fayre
place
and
greate
of
whiche
the
walles
aboute
it
is
two
myle
.
and
within
that
ar
many
fayre
places
/
and
in
the
gardeyne
of
that
paleys
is
a
right
greate
hyll
/
on
the
whych
is
another
paleys
and
it
is
the
fayrest
that
may
be
found
in
any
place
.
and
all
aboute
that
hyll
are
many
trees
berynge
dyuers
frutes
.
and
aboute
that
hyll
is
a
great
dyche
and
there
ar
nere
many
ryuers
and
vyners
on
eche
syde
.
And
in
those
are
many
wylde
foules
that
he
may
take
and
go
nat
oute
of
the
paleys
.
withoute
the
hall
of
that
paleys
is
xxiiii
.
pillers
of
gold
and
all
the
walles
ar
couered
with
riche
skynnes
of
bestes
that
men
call
panters
Those
ar
fayre
bestes
and
well
smellynge
/
&
of
the
smel
of
the
skynnes
none
euyll
smell
may
come
to
the
paleis
those
skynnes
ar
as
redde
as
blode
.
and
they
shyne
so
ageyne
the
sonne
that
vnnethes
may
men
beholde
theym
.
and
men
preyse
those
skynnes
as
moche
as
it
were
fyne
golde
.
In
myddes
of
that
paleys
is
a
place
made
that
they
call
the
mountoure
for
the
greate
chane
that
is
made
wel
with
pricious
stones
and
greate
perles
hangynge
aboute
and
at
foure
corners
of
that
mountour
ar
foure
nedders
of
golde
/
and
vnder
that
mountour
and
aboue
ar
condytes
of
beuerage
that
they
drynke
in
the
emperours
courte
and
the
hall
of
that
palys
is
richely
dight
/
and
well
.
and
first
at
the
ouer
ende
of
the
hall
is
the
throne
of
the
emperoure
right
hye
where
he
sitteth
at
mete
at
a
table
that
is
wel
bordured
with
golde
&
that
bordure
is
full
of
precious
stones
&
greate
perles
and
the
greces
on
the
whych
he
go
/
the
vp
ar
of
dyuers
precious
stones
bordured
with
golde
At
the
lyft
syde
of
his
throne
is
the
sege
of
his
wyfe
a
degre
lower
than
he
sitteth
and
that
is
of
Iasper
bordured
with
golde
/
and
the
sege
of
his
secounde
wyfe
is
a
degre
lower
than
the
firste
and
that
is
also
of
gode
Iasper
bordured
with
golde
.
and
the
sege
of
the
thyrd
wyfe
is
a
degre
lower
than
the
secounde
.
for
alwey
he
hath
thre
wyues
Wyth
hym
where
soo
he
is
besyde
these
wyues
on
the
s●me
syde
sitteth
other
ladyes
on
his
kynne
echone
lower
than
other
as
they
ar
of
deg●e
.
And
all
those
that
ar
wed
dyd
haue
a
counterfe●e
of
a
mannys
fote
vpon
their
hedes
a
shaf●●on
longe
and
all
made
with
precious
stoones
.
&
aboue
ar
they
made
wyth
shynynge
fedyrs
of
Pecok
/
or
such
other
in
token
that
they
ar
in
subieccion
to
man
and
vnder
mannys
fote
and
they
that
ar
nat
wedded
haue
none
such
.
And
the
right
syde
of
the
emperoure
sitteth
first
his
son
that
shal
be
emperoure
after
hym
/
and
he
sytteth
also
a
degre
lower
than
th
emperoure
in
suche
maner
of
seges
as
the
emperoure
sitteth
/
and
by
hym
sytteth
other
lordes
of
his
kyn
echone
lower
than
other
as
they
ar
of
degre
And
the
emperoure
hath
his
table
by
hym
one
that
is
of
golde
and
precious
stones
or
of
whyte
cristall
or
yelowe
bordered
with
golde
.
and
eche
one
of
his
wyues
hathe
a
table
by
hir selfe
and
vnder
the
emperours
table
sitteth
〈◊〉
.
clerkes
at
his
fete
that
wryte
all
that
the
emperoure
sayth
be
it
gode
or
yll
.
And
at
greate
festes
aboue
th
emꝑuors
table
&
all
other
tables
In
the
hall
is
a
vyne
made
of
fyne
golde
that
goth
all
aboute
the
hall
&
it
hath
many
braunches
of
grapes
like
to
grapes
of
the
vyne
.
some
are
whyte
som
ar
yelowe
som
red
/
&
som
blacke
.
all
the
red
ar
of
rubyes
of
cremas
or
alabaunce
/
the
whyte
ar
of
cry
/
stall
or
byrall
the
yelowe
ar
of
Topaces
the
grene
ar
of
Emeraudes
&
crysolitis
●
&
the
blake
ar
of
quyches
&
gerandes
.
&
this
vyne
is
made
thus
of
precious
stones
so
propyrly
that
it
semethe
as
it
were
a
vyne
growynge
.
and
before
the
borde
of
the
emperoure
standeth
greate
lordes
&
no
man
is
so
hardy
to
speke
to
him
but
if
it
be
myn●●trellis
for
to
solace
the
emperoure
.
&
all
the
vessell
that
is
serued
in
his
hall
or
chambers
ar
of
precious
stones
and
●●mely
at
tables
where
greate
Lordes
et●
.
that
is
to
say
/
of
Iasper
crystall
ama●yst
or
fyne
golde
/
&
the
cuppes
are
of
Emeraudes
Saphyres
topaces
pydos
/
&
other
many
maner
of
stones
/
of
syluer
haue
they
no
vessell
/
for
they
preyse
syluer
but
lytell
to
make
vessell
of
/
but
they
make
of
syluer
greces
pylleris
&
pauementes
of
halles
/
&
of
chaumbers
.
And
ye
shall
vnderstonde
that
my
felawe
&
I
was
in
fauoure
with
hym
xvi
monethes
ageyne
the
kynge
of
Mancy
of
whome
he
made
warre
/
&
the
cause
was
for
we
had
so
gret
desire
to
se
the
nobley
of
his
court
if
it
were
such
as
we
herde
speke
of
&
forsoth
we
fonde
it
more
rych
&
more
solempne
than
euer
we
herd
speke
of
/
&
we
shuld
neuer
haue
trowed
it
had
we
nat
sene
it
:
but
ye
shal
vnderstond
that
mete
&
drinke
is
more
honest
amonge
vs
than
in
those
countres
/
for
all
the
comons
ete
nat
but
flessh
of
all
maner
bestes
/
&
whan
they
haue
al
ete
they
wype
ther
handes
on
ther
skirtis
&
they
ete
but
ones
on
the
day
/
&
ye
shall
wete
why
he
is
called
the
gret
chan
ye
/
wote
wel
that
al
the
world
was
destroyd
with
noes
flode
but
noe
&
his
wif
&
his
childre
Noe
had
in
sonnes
sem
cam
&
iaphet
sawe
his
faders
balockes
naked
whan
he
slept
and
scorned
it
.
and
therfore
was
he
cursed
and
Iapheth
couered
it
ageyne
.
These
thre
bretherne
had
all
the
londe
.
Cham
toke
the
best
party
es●wa●d
.
that
is
called
as●y
.
Sem
toke
affryke
.
and
Iapheth
toke
Europe
.
Cham
was
the
myghtyest
and
rychest
of
his
brethern
and
of
hym
ar
comethe
paen
folke
and
dyuers
maner
of
men
of
the
yles
some
hedles
and
other
men
disfigured
.
&
for
this
Cham
the
emperoure
there
calleth
hym
Cham
and
lorde
of
all
.
but
ye
shall
vnderstonde
that
the
emperoure
of
Chatay
is
called
Chane
and
nat
cham
.
and
for
this
skyll
it
is
nat
yet
viii
.
yere
gone
that
all
Tartary
was
in
subieccyon
.
and
thrall
to
other
nacions
aboute
and
they
were
made
herdmen
to
kepe
bestes
and
amonge
theym
was
seuen
lynages
or
kyndes
.
the
first
was
called
Tartary
.
that
is
the
bes●
.
The
secounde
lynage
is
called
Tanghot
.
The
thyrd
Eurace
.
the
forth
Valayre
.
the
fyft
Semeth
.
the
vi
.
Menchi
.
the
seuenth
Sobeth
.
These
ar
all
holding
of
the
greate
chane
of
chatay
.
Nowe
it
befel
so
that
in
the
first
lynage
was
an
olde
man
and
he
was
nat
ryche
and
men
called
hym
Changuys
.
This
man
lay
and
slept
on
a
nyght
in
a
bed
and
there
cam
to
hym
a
knyght
al
whyte
syttinge
vpon
a
whyte
horse
and
sayde
to
hym
Chan
slepes●
thou
god
that
is
almyghty
sent
me
to
the
/
and
it
is
hys
will
that
thou
say
to
the
vii
.
lynages
that
thou
shalt
be
ther
emperoure
for
ye
shal
conquere
all
the
londes
that
ar
aboute
you
&
they
shal
be
in
your
subieccyon
as
ye
haue
be
in
theirs
&
whan
morowe
cam
he
rose
vp
&
sayde
to
the
vii
.
lynages
&
they
scorned
hym
&
sayd
he
was
a
fole
&
the
nyght
after
the
same
knyght
cam
to
same
lynage
/
&
bad
theym
of
goddes
behalfe
to
make
Changuys
their
emperoure
/
&
they
shulde
be
oute
of
all
subiection
/
and
on
the
morowe
they
chase
changuys
to
emperoure
/
&
dyd
hym
all
worship
that
they
myght
do
and
called
hym
Chane
as
the
whyte
knyght
called
hym
.
and
they
sayde
they
wolde
doo
as
he
bad
theym
●
and
he
made
than
many
statutes
and
lawes
the
which
he
called
Isakan
.
and
the
firste
statute
was
that
they
shuld
be
obedient
to
god
all
myghty
/
&
trowe
that
he
shulde
delyuer
theym
oute
of
thraldom
&
that
they
shulde
calle
on
hym
in
all
their
myster.
Another
statute
was
that
all
men
that
myght
bere
armes
shulde
be
noumbred
&
to
eche
x.
shulde
be
a
mayster
.
and
a
C.
a
mayster
and
to
a
thousand
a
mayster
/
and
than
he
commaunded
to
all
the
grettest
and
pryncypallis
of
the
seuen
lynages
that
they
shulde
forsake
all
that
they
had
in
herytage
or
lordshype
and
that
they
shulde
holde
theym
payde
of
that
he
wold
gyue
theym
of
his
grace
and
they
dydde
so
.
And
also
he
bad
theym
that
eche
man
shulde
brynge
his
eldest
son
before
hym
and
sle
his
owne
son
with
hys
owne
handes
&
smyte
of
their
hedes
and
as
sone
they
dyd
his
byddynge
And
whan
he
sawe
they
made
no
lettynge
of
that
he
bad
they●●
do
.
than
bad
he
theym
folowe
his
baner
.
and
than
he
put
in
subieccion
all
the
londes
aboute
hym
.
And
it
befell
on
a
day
that
the
chane
rode
wtyh
a
fewe
men
to
see
the
londe
that
he
had
wonne
/
and
he
mette
with
a
greate
multytude
of
his
ennemyes
and
there
was
he
cast
down
of
his
hors
and
his
hors
slayne
.
and
whan
his
men
sawe
hym
at
the
erthe
they
trowed
he
had
be
ded
and
fled
.
and
the
ennemyes
folowed
after
/
and
whan
he
sawe
the
ennemyes
were
ferre
he
hyd
hym
in
a
busshe
.
for
the
wode
was
thycke
there
and
whan
they
were
come
ageyne
froo
the
chasse
they
went
to
seke
amonge
the
wode
if
any
were
hyd
there
●
and
they
fonde
many
and
as
they
cam
to
the
place
there
he
was
.
they
sawe
a
byrde
sitte
vpon
a
tre
the
whiche
byrde
men
call
an
oule
and
than
sayde
they
that
there
/
was
no
man
for
that
byrd
sate
there
and
so
went
they
away
.
and
thus
was
the
chane
saued
fro
deth
/
and
so
he
went
awey
on
a
nyght
to
his
owne
men
which
were
fayne
of
hym
.
And
fro
that
tyme
hyderwardes
men
of
that
countre
haue
do
greate
worshyp
to
that
byrde
and
therfore
before
all
byrdes
of
the
Worlde
they
worshyp
that
maner
of
bud
.
and
than
he
assembled
all
his
men
and
rode
vpon
his
ennemyes
and
destroyed
theym
.
and
whan
he
had
Wonne
all
the
londes
that
were
aboute
hym
he
held
theym
in
subieccion
.
And
whan
the
chane
had
Wonne
al
the
londes
to
mount
Belyan
.
the
whyte
knyght
came
to
hym
in
a
vision
ageyne
and
sayde
vnto
hym
.
Chane
the
wyll
of
god
is
that
thou
passe
the
mount
Belyan
/
&
thou
shal●
wynne
many
londes
and
for
that
thou
shalt
fynde
no
passage
.
go
thou
to
mounte
Belyan
that
is
vpon
the
see
syde
and
knele●y
tymes
theron
ageyne
the
Est
in
the
worshyp
of
god
and
he
shall
shewe
the
a
wey
howe
thou
shalt
passe
.
and
the
chane
dyd
so
.
and
as
sone
the
see
that
●owched
to
the
hyll
withd●owe
hym
and
shewed
a
fayre
wey
of
nyne
fote
brode
betwene
the
hylle
/
and
the
See
.
and
so
passed
the
righte
well
wyth
all
hys
men
.
and
so
he
wanne
the
londe
of
chatay
that
is
the
most
lond
&
grettest
of
the
worlde
.
and
for
those
ix
.
knelynges
and
the
ix
.
fote
of
wey
the
chane
and
men
of
tartary
haue
the
noumbre
of
ix
.
in
gret
worship
.
&
whan
he
had
won
the
lond
of
Chatay
he
dyed
/
and
than
regned
after
Cythoco
Chane
his
eldest
son
●
and
his
other
brother
went
to
wynne
them
londes
in
other
contres
.
and
they
wan
the
londe
of
pruys
and
of
russy
.
and
they
dyd
call
them self
chane
▪
but
he
of
chatay
is
the
great
chane
the
grettest
lord
of
all
the
world
and
so
he
calleth
hym
in
his
letters
and
saith
thus
.
Chan
filius
de●
excels●
vniuersam
terram
colenciū
summus
imꝑator
et
dominus
dominancium
.
That
is
for
to
say
Chane
goddes
son
Emperoure
of
all
those
that
tyll
all
the
londe
and
lorde
of
all
lordes
.
and
the
wrytynge
aboue
his
greate
seale
is
Deus
in
celo
.
Chan
super
terram
enis
fortitudo
oim
hoīm
imꝑatoris
sigillum
.
That
is
to
say
thus
God
in
heuen
.
chan
vpon
erthe
his
strength
.
The
seale
of
the
emperoure
of
all
men
/
and
the
wrytynge
a
boute
his
preuy
seale
is
thus
.
Dei
fortitudo
omni
hoīm
imꝑatoris
sigil
/
lū
.
That
is
to
say
the
strength
of
god
seale
of
the
emperoure
of
all
men
.
And
all
if
it
be
so
that
they
be
nat
crysten
:
yet
th
emperour
&
the
tartaryns
trowe
in
god
almyghty
NOWe
haue
I
tolde
you
why
he
is
called
the
greate
chane
.
Nowe
shall
I
tell
you
of
the
gouernynge
of
his
courte
whan
they
make
gret
festes
&
the
pryncipall
foure
tymes
in
the
yere
.
the
fyrst
feste
is
of
his
berynge
.
the
secound
whan
he
is
borne
to
the
temple
to
be
circumcised
.
the
third
is
of
his
ydols
whan
they
begyn
to
speke
.
&
the
forth
whan
the
ydol
begynneth
firste
to
do
myracles
&
at
those
tymes
he
hath
men
well
arrayed
by
thousandis
&
by
hundres
&
echone
wote
well
what
he
shall
do
for
there
is
first
ordeyned
iiii
.
thousande
riche
barons
/
and
myghty
for
to
ordeyne
the
fest
and
to
serue
the
Emperoure
/
and
all
these
barons
haue
crownes
of
gold
wel
dight
with
precious
stones
and
perles
and
they
ar
cladde
in
clothes
of
golde
and
camathas
as
richely
as
they
may
be
made
●
and
they
may
well
haue
suche
clothes
for
they
ar
there
of
lesse
pryce
than
wollen
cloth
is
here
.
And
these
iiii
.
thousande
barons
ar
departed
in
iiii
.
partyes
&
eche
company
is
clad
in
dyuers
coloure
right
richely
.
&
whan
the
first
thousande
is
passed
and
hath
shewed
them
/
than
come
the
secounde
thosand
/
and
than
the
thyrde
/
and
than
the
forth
and
none
of
theym
spekethe
a
worde
.
And
on
o
syde
of
the
●mperours
table
sytteth
many
phylosophers
of
many
sciences
.
som
of
astronomy
nygromancy
/
geometry
/
pyromacy
/
and
other
many
scyences
.
and
som
haue
before
theym
astrolabes
of
gold
or
of
precious
stones
full
of
sonde
or
of
cooles
brennynge
.
som
haue
orlages
well
dight
and
richely
and
other
many
instrumentes
●●ter
their
scyences
.
&
at
a
certeyne
houre
whan
they
see
tyme
they
sey
to
men
that
stande
before
them
make
p●●s
.
&
than
say
those
men
with
a
loude
voys
to
al
the
hall
●owe
be
s●yll
a
whyle
.
and
than
sayth
one
of
the
phylosophers
●●he
man
make
reuerence
and
bowe
and
lou●e
to
th
emperoure
that
is
goddes
son
and
lorde
of
the
world
for
nowe
is
tyme
&
houre
.
and
than
all
men
loute
to
hym
/
&
knele
on
the
erthe
.
and
than
byddeth
the
phylosopher
them
ryse
vp
ageyne
.
and
at
one
other
houre
another
phylosopher
byd
theym
all
put
their
syngers
in
their
erys
and
they
do
so
.
and
at
another
houre
byddeth
another
phylosopher
that
all
men
shall
lay
their
hande
on
ther
hede
and
they
do
so
and
than
he
byddeth
theym
take
away
and
they
do
so
.
&
thus
fro
houre
to
houre
they
byd
dyuers
thynges
:
&
I
asked
pryuely
what
this
shuld
mene
.
&
one
of
the
maysters
sayde
that
the
loutynge
and
the
knelynge
on
the
erthe
at
that
tyme
hath
this
token
.
that
all
those
men
that
knelyd
so
shall
euermore
be
true
to
th
emꝑoure
/
that
for
no
gift
/
ne
hetynge
they
shall
neuer
be
tratours
/
ne
fals
to
hym
.
And
the
puttynge
of
the
fynger
in
the
ere
hath
this
token
.
that
none
of
those
shall
here
none
yll
be
spoken
of
them
/
peroure
or
his
counsayle
.
And
ye
shall
vnderstonde
that
men
dight
no
thynge
/
clothes
/
bred
/
drynke
/
nor
non
suche
thynges
to
the
emperoure
but
at
certeyne
houres
that
the
Phylosophers
tell
/
and
if
any
man
reyse
warre
ageyne
that
emperoure
in
what
countre
so
it
be
/
theyse
phylosophers
Woteit
sone
and
tell
the
emperoure
or
his
counseyl
and
he
sendeth
men
theder
for
he
hathe
many
men
.
And
he
hath
many
men
to
kepe
byrdes
as
garfaukons
/
sperhaukes
/
faucons
gentyls
/
laners
/
sacres
/
popymayes
that
ar
spekynge
/
and
other
many
.x.
thousande
Olyfantes
baboyns
:
marmosettis
and
other
.
and
he
hath
many
fy
/
sycien●●f
the
which
he
hathe
.
CC.
of
theym
that
are
crysten
men
.
and
xx
.
sarrasyns
but
he
trusteth
more
in
crysten
men
than
in
sarrasyns
.
and
there
is
in
the
countre
many
barons
and
other
seruauntes
that
ar
crysten
and
conuerted
to
the
good
feyth
thorowe
prechynge
of
goode
crysten
men
that
dwell
there
.
but
there
are
many
that
woll
nat
that
men
wete
that
they
ar
cristen
.
And
he
is
a
ful
greate
lorde
for
he
may
despende
what
he
woll
.
and
he
hath
in
his
chaumber
a
pyller
of
golde
in
the
which
is
a
Ruby
and
a
carbuncle
of
a
fote
longe
the
whyche
lyghtethe
all
the
chamber
vpon
nyght
/
and
he
hath
other
many
precyous
stones
and
rubeis
:
but
this
is
the
most
.
Thys
Emperoure
dwelleth
in
the
somer
towardys
the
Northe
in
a
cyte
that
men
call
Sarduz
and
there
is
colde
ynough
and
in
wynter
he
dwelleth
in
a
cyte
that
men
call
Camalach
there
is
right
hote
londe
and
there
dwelle
he
for
the
most
party
.
And
whan
this
greate
chane
shall
ryde
from
one
countre
to
another
they
ordeyne
foure
ostes
of
folke
.
of
whych
the
first
goth
before
a
dayes
iourney
.
for
that
ost
lyeth
at
euyn
where
the
Emperoure
shall
lye
on
the
morowe
and
there
is
plente
of
vetayles
.
And
another
ost
cometh
at
the
right
syde
of
hym
and
another
at
the
lyft
syde
and
in
eche
ost
is
many
folke
.
and
than
cometh
the
forth
ost
behynde
hym
a
bowe
draught
.
and
there
is
mo●
men
than
in
any
of
the
other
.
And
ye
shall
vnderstonde
that
the
emperoure
rideth
on
no
horse
but
if
he
woll
wende
to
any
place
with
pryue
meyne
but
he
●ydeth
in
a
charette
with
foure
wheles
.
and
therupon
is
a
chamber
made
of
a
tre
that
men
call
ligmī
alo●s
that
cometh
oute
of
para
/
d●se
terrestre
and
that
chaumber
is
couered
with
plates
of
fyne
golde
and
precyous
stones
and
p●rles
and
foure
Olyfauntes
and
fou●e
s●●des
gone
there
in
.
And
v.
or
vi
greate
lordes
riden
aboute
hym
so
that
none
other
men
shall
come
nere
hym
but
if
the
emperoure
call
any
.
and
that
same
maner
with
cha●iottes
and
suche
ostes
ridethe
the
Empres
by
another
syde
and
the
Emperours
eldest
son
on
the
same
array
.
and
they
haue
so
many
folkes
that
it
is
a
greate
maruayle
to
see
.
And
also
the
londe
of
the
greate
Chane
is
departed
in
twelue
prouynces
.
and
eche
prouynce
hathe
more
than
two
thousande
kynges
.
Also
whan
the
emperoure
rideth
t●r●owe
the
countre
.
and
he
passeth
thorough
cytees
and
townes
.
eche
man
maketh
a
fyre
before
his
hous
and
casteth
therin
ensence
and
other
thynges
that
gyue
gode
smel
to
the
emperoure
/
and
if
m●●
of
religion
that
ar
cristen
dwell
nere
as
the
emperoure
cometh
they
mete
hym
with
procession
with
a
crosse
and
holy
water
.
and
they
synge
Veni
creator
spiritus
with
a
loude
/
voyce
.
And
whan
he
see
theym
come
he
cōwaundethe
to
the
lordes
that
ryde
nere
hym
to
make
wey
that
the
relygyous
men
may
come
to
hym
.
and
whan
he
se
the
crosse
de
dothe
of
his
hatte
that
is
made
of
precious
stones
and
greate
perles
.
and
that
hat
is
so
ryche
that
marueyle
it
is
to
tell
.
and
than
he
lowteth
to
the
crosse
.
And
the
prelate
of
the
relygious
men
say
orysons
before
hym
/
and
gyue
hym
the
benyson
with
the
crosse
.
and
he
lowteth
to
the
benyson
full
deuoutly
.
and
than
the
same
prelate
gyuethe
hym
som
froyte
of
the
noumbre
of
ix
.
in
a
plate
of
gold
for
the
maner
is
such
there
that
no
straunge
man
shalle
come
before
the
emperour
but
he
gyue
hym
somwhat
after
the
olde
lawe
that
sayth
.
Nemo
accedat
in
conspectu
meo
vanuis
.
That
is
to
say
.
No
man
come
in
my
sight
to
me
.
And
than
the
emperoure
byddeth
these
religyous
men
that
they
shall
go
forth
so
that
men
of
his
ost
defoule
theym
nat
.
and
those
religious
that
dwell
where
th
emperesse
or
the
emperours
son
cometh
do
in
the
same
maner
.
for
this
gret
chane
is
the
grettest
lorde
of
the
worlde
.
for
prester
Iohn
is
nat
so
greate
a
lorde
as
he
.
ne
the
soudan
of
Babylon
ne
the
emperoure
of
ꝑsy
.
In
his
londe
a
man
hath
a
C
wyues
&
som
xl
.
som
mo
som
les
&
they
take
of
ther
kyn
to
wyues
all
but
ther
moders
sonnes
and
dough●s
&
men
&
women
haue
al
o
maner
of
clothing
so
that
tehy
may
nat
be
knowe
but
the
women
that
ar
wedded
bere
a
token
on
ther
hedes
&
they
dwel
nat
with
ther
husbondes
but
he
may
lye
by
whych
that
he
woll
.
They
haue
plente
of
all
maner
of
bestes
but
swyne
.
forthose
Wol
they
non
and
they
trowe
well
in
god
that
made
all
thynge
and
yet
haue
they
ydols
of
golde
and
syluer
/
and
to
these
ydollis
they
offre
the
first
mylke
of
their
bestes
.
And
thys
empeperoure
the
greate
chane
hath
thre
wyues
.
and
the
pryncypall
wyfe
was
prestyr
Iohns
doughter
/
The
folke
of
this
countre
begyn
to
do
all
their
thinges
in
the
newe
mone
/
and
they
worshyp
moch
the
sonne
and
the
mone
and
those
men
ryde
comonly
withoute
spores
and
they
holde
it
greate
synne
to
breke
a
bone
with
a nother
and
to
cast
mylke
on
the
erthe
or
any
other
lycoure
that
men
may
drynke
.
And
the
most
synne
that
they
may
do
is
to
pys
in
their
houses
there
they
dwell
and
he
that
pisseth
in
his
howse
shal
be
slayne
and
of
these
synnes
they
shryue
theym
to
their
prestes
and
for
their
penaunce
they
shall
gyue
syluer
&
the
place
where
men
haue
pyssed
shal
be
halowed
o●
ellys
may
no
man
come
there
.
and
whan
they
haue
do
their
penaunce
.
they
shall
passe
thorowe
a
fayre
fyre
or
●wo
to
make
theym
clene
of
their
synnes
.
and
whan
they
haue
eten
they
wype
their
handes
on
ther
skyrt●s
for
they
haue
no
bordclothes
but
it
be
right
great
lo●des
&
whan
they
haue
all
eten
they
putte
theyr
dysshes
or
doublers
.
n●t
wasshen
in
the
potte
or
cawdron
with
the
flessh
that
leue●he
whan
they
haue
e●en
vnto
they
woll
ete
another
tyme
.
and
riche
men
drynke
mylke
of
meres
/
or
asses
/
or
other
bestes
and
other
beuerage
that
is
made
of
mylke
/
and
water
togeder
for
they
haue
nother
wyne
ne
ale
and
whan
they
go
to
warre
they
werre
full
wysely
and
eche
man
of
theym
berethe
two
bowes
or
thre
.
and
many
arowes
and
a
greate
hachet
/
and
gentyll
men
haue
short
swerdys
/
and
he
that
fighteth
in
batayle
they
sle
hym
/
&
they
ar
euer
in
purpos
to
brynge
all
londes
in
subieccyon
to
theym
for
they
say
prophesyes
say
that
they
shal
be
ouer
come
by
shot
of
archers
and
that
they
shall
turne
theym
to
their
lawe
/
but
they
wote
neuer
what
men
they
shall
be
&
it
is
greate
peryll
to
pursue
the
Tartaryns
whanne
they
flee
.
for
they
Woll
shote
behynd
and
sle
men
as
wel
as
before
.
and
holde
oyle
of
Oyle
for
a
gode
medycyne
.
and
they
haue
small
iyen
as
lytel
byrdes
and
they
are
comonly
false
for
they
holde
nat
●hat
they
hete
.
And
whan
a
man
shall
dye
amonge
theym
they
st●ke
a
spere
in
the
erthe
besyde
hym
:
and
whan
he
draweth
to
the
deth
/
they
go
oute
of
the
house
tyl
he
be
dede
and
than
they
put
him
in
the
erthe
in
the
felde
.
And
whan
the
Emperoure
is
ded
they
sette
hym
in
a
chayre
in
myddes
of
a
tente
.
and
they
set
before
hym
a
table
with
a
cloth
and
flesshe
and
other
mete
/
and
a
cuppe
full
of
mylke
of
a
mere
/
and
they
set
a
mere
with
a
fole
by
hym
and
an
horse
sadlyd
and
brydelyd
/
and
they
lay
vpon
the
hors
golde
and
syluer
:
and
all
aboute
hym
they
make
a
greate
graue
/
and
put
hym
in
.
And
tent
to
all
other
thynges
they
put
in
the
erth
to geder
/
and
they
say
whan
he
cometh
into
another
world
he
shall
nat
be
withoute
an
house
ne
horse
ne
syluer
and
the
mere
shall
gyue
hym
mylke
and
brynge
forth
more
hors
til
he
be
well
stored
in
the
other
worlde
/
for
they
trowe
that
whan
they
ar
ded
they
shal
go
into
another
worlde
&
ete
&
drynke
and
haue
solace
wyth
theyr
wyues
as
they
haue
here
.
¶
And
whan
that
he
is
leyde
in
the
erthe
no
man
shall
be
so
hardy
for
to
speke
of
hym
before
his
frendes
.
And
than
whan
the
emperoure
is
dede
the
.vii.
lynages
geder
theym
togeder
:
and
they
touche
hys
son
or
the
next
of
his
blode
/
and
they
say
thus
we
woll
and
we
ordeyne
and
we
pray
that
thou
bo
oure
lorde
and
oure
emperoure
and
he
enquyreth
if
ye
woll
that
I
regne
vpon
you
echo
ne
woll
do
that
I
byd
hym
.
And
if
he
bydd
that
any
be
slayne
he
shal
be
slayne
.
And
they
answere
all
wyth
one
voyce
/
all
that
ye
byd
shal
be
done
.
Than
sayth
the
emperoure
fro
nowe
forth
my
word
shal
be
sherynge
as
my
swerde
.
and
than
they
sette
hym
in
a
chayre
and
crowned
hym
.
and
than
all
the
gode
townes
sent
hym
presentes
so
that
he
shall
haue
more
than
a
cart
full
of
gold●●
syluer
and
other
many
Iuellys
that
he
shall
haue
o●
lordes
of
precyous
stones
and
golde
withoute
noumbr●●●d
horse
/
and
ryche
clothes
of
camacas
and
tartaryn●
〈◊〉
suche
o
/
ther.
This
londe
of
Chatay
in
assy
the
depe
.
and
the
londe
of
chatay
marcheth
towa●de
the
west
vpon
the
kyngdom
of
Se●●y
the
which
was
somtyme
to
one
of
the
thre
kynges
that
went
to
seke
oure
lorde
in
Betheleem
These
men
of
Ta●tary
drynke
no
wyne
.
In
the
londe
of
Cor●saym
that
is
at
the
northe
syde
of
chatay
is
ryghte
greate
plente
of
gode
but
no
wy●e
.
the
whych
hath
at
the
est
syde
a
greate
wildernesse
that
lasteth
more
than
a
hundred
iourneis
and
the
best
cyte
of
that
londe
is
called
Corosaym
.
and
therafter
is
the
londe
so
called
Men
of
this
londe
ar
gode
warreour●
and
ha●dy
.
And
therby
is
the
kingdom
of
Comayn
.
This
is
the
most
and
the
grettest
king
/
dom
of
the
worlde
/
but
it
is
nat
all
inhabyte
.
for
in
one
place
of
that
londe
is
so
greate
colde
that
no
man
maye
dwell
therefor
cold
▪
and
in
another
place
is
so
greate
hete
that
no
man
may
dwell
there
.
and
there
ar
so
many
fey
/
ghes
that
a
man
wote
nat
on
what
syde
he
may
turne
him
In
this
londe
ar
but
fewe
trees
berynge
frute
.
In
thys
londe
men
lye
in
tentes
and
they
brenne
dunge
of
bestes
/
for
defaute
of
wode
.
This
londe
descendethe
towardys
Pruyse
and
rosy
.
and
thorough
this
londe
renneth
the
ryuere
Echel
that
is
one
of
the
grettest
ryuers
of
the
world
and
it
is
frosen
so
harde
eche
yere
that
men
fight
theron
in
greate
batayles
on
hors
.
and
fote
men
more
than
an
hundred
thousand
at
ones
.
And
a
lytell
fro
that
Ryuer
is
the
greate
see
of
occian
that
they
call
Maure
.
And
betwene
this
Maure
and
the
Caspy
is
a
full
streyte
passage
too
go
towarde
ynde
and
therfore
kynge
alysaunder
dyd
make
there
a
cyte
that
men
call
alysaundre
to
kepe
that
pas
/
sage
so
that
no
man
may
passe
but
if
he
haue
leue
.
And
nowe
is
that
cyte
called
Port
de
fear
.
and
the
pryncipall
cyte
of
Comayn
is
called
Sarachys
.
thys
is
one
of
thre
wayes
to
go
into
ynde
but
thorough
this
way
may
nat
many
men
go
but
if
it
be
in
wynter
.
And
this
passage
is
called
Berbent
.
and
another
wey
is
for
to
go
from
the
londe
of
turkeston
thoro●●●sy
/
and
in
thys
wey
ar
many
iournes
in
wyldernesse
and
the
third
way
is
that
cometh
fro
Cosmane
and
that
goth
thorowe
the
great
cyte
and
thorowe
the
kyngdom
of
abachare
.
And
ye
shal
vnderstonde
that
all
these
kyngdoms
and
londes
vnto
ꝑsy
ar
holden
of
the
great
chane
of
chatay
and
many
other
&
therfore
he
is
full
greate
lorde
of
men
and
of
londes
.
NOwe
haue
I
deuysed
you
the
londes
towarde
the
north
to
com
fro
the
londes
of
chatay
to
the
londes
of
Pruys
and
Rosy
where
crysten
men
dwelle
.
Nowe
shall
I
deuyse
to
you
other
londes
and
kyngdoms
in
comynge
downe
fro
Chatay
to
the
grekes
see
where
cristen
men
dwell
.
And
for
as
moche
as
next
the
greate
chane
of
chatay
the
emperoure
of
ꝑcy
is
the
grettest
lorde
.
therfore
I
shall
first
speke
of
hym
and
ye
shall
vnderstonde
that
he
hath
two
kyngdoms
the
one
begynneth
Estward
and
the
kyngdom
of
Turkescon
and
it
lesteth
westward
to
the
see
of
Caspy
.
and
southward
to
the
londe
of
ynde
and
this
londe
is
gode
and
pleyne
and
well
mannyd
gode
cytees
.
but
two
most
pryncipall
of
the
cytees
ar
called
Bacirida
and
Sorinaguiit
.
The
other
kyngdom
of
pcy
lasteth
fro
the
ryuer
of
Physon
vnto
the
great
Ermony
and
Northward
vnto
the
see
of
Caspy
and
southwarde
to
the
londe
of
ynde
.
and
this
is
a
full
plenteuous
countre
/
and
goode
.
and
in
this
cyte
is
thre
pryncypall
cytees
.
Nessabor
Saphan
and
Sarmasse
.
&
than
is
the
lond
of
Ermony
in
whyche
was
somtyme
thre
kyngedoms
/
This
is
a
gode
londe
and
plenteuous
and
it
begynneth
at
pcy
and
lasteth
westward
to
Turky
of
lengthe
and
in
brede
it
lasteth
fro
the
cyte
of
alysaundre
that
nowe
is
called
Port
de
fea●
vnto
the
londe
of
Myddy
.
In
thys
Ermony
are
many
fayre
cytees
but
Canryssy
is
most
of
name
.
Than
is
the
londe
of
Myddy
that
is
full
longe
but
na●
brode
.
that
begynneth
Estwarde
at
the
londe
of
ꝑcy
and
ynde
the
lesse
and
lasteth
westward
to
the
kyngdom
of
Caldee
and
Northwarde
to
lytell
Ermony
.
In
thys
Myddy
ar
many
great
hilles
and
lytel
pleyne
and
there
dwell
Sarrasyns
and
another
maner
of
men
that
men
call
Cordynz
and
karmen
.
Than
is
next
the
kyngedom
of
George
that
begynneth
estward
at
a
greate
hyll
that
men
call
Abior
.
this
londe
lasteth
fro
Turky
to
the
grete
see
and
the
londe
of
myddy
and
the
great
Armony
.
and
in
this
londe
ar
two
kinges
one
of
Abeaz
/
and
another
of
George
/
but
he
of
george
is
in
subieccion
to
the
gret
chan
but
the
abeacaz
hath
a
stronge
countre
&
defendeth
hym
wel
ageyne
his
ennemyes
.
And
in
this
londe
of
abcaz
is
a
great
marueyle
for
there
is
a
countre
in
that
londe
that
is
nere
thre
dayes
iourney
longe
and
aboute
/
&
it
is
called
hamfon
.
and
that
countre
is
all
couered
with
myrkenes
so
that
it
hath
no
light
that
no
man
may
se
there
.
and
no
man
dare
go
into
that
countre
for
the
myrkenes
.
and
neuerthelesse
men
of
the
countre
therby
say
that
they
may
somtyme
here
therin
the
voyce
of
men
and
hors
whynynge
and
cockes
crowe
and
they
wote
well
that
men
dwell
there
but
they
wote
nat
what
maner
of
men
.
&
they
say
this
myrkenesse
cometh
thorough
myracle
of
god
that
he
dyd
for
crysten
men
there
.
For
there
was
a
wycked
emperoure
that
was
of
Poy
.
and
he
was
called
Saures
and
he
pursued
somtyme
all
crysten
men
to
destroy
/
and
dyd
theym
make
sacrifice
to
his
false
goddes
and
in
that
countre
dwelled
many
cristen
men
/
the
whych
left
all
ther
godes
and
catellys
and
riches
and
wolde
go
into
grece
and
whan
they
were
all
in
a
great
playne
that
men
call
Megon
th
emꝑour
&
his
men
cam
for
to
sle
these
cristen
men
/
and
than
the
cristen
men
all
set
them
on
ther
knees
/
&
prayed
to
god
.
&
as
sone
cam
a
thycke
cloude
/
&
ouerlapped
the
emperour
&
all
his
ost
/
so
that
he
myght
nat
go
away
&
so
dwell
they
in
myrkenes
/
&
they
came
oute
neuer
sythe
&
the
cristōmē
went
where
they
wold
&
therfor
they
myght
say
thus
.
A
dno
factum
est
istud
&
est
mirabile
in
oculis
〈◊〉
That
is
to
say
of
oure
lord
is
this
done
&
it
is
wonderful
in
oure
iyen
.
Also
oute
of
this
myrke
londe
cometh
a
ryuer
that
men
may
se
by
gode
token
the
men
dwell
therin
.
Than
next
is
this
londe
of
Turky
that
marcheth
to
gret
armony
.
and
therin
ar
many
countrees
as
capadoce
saure
Bryke
/
quesicion
/
Pytan
/
and
geneth
/
In
eche
one
of
these
ar
many
gode
cytees
/
and
it
is
a
playne
londe
/
and
fewe
hylles
/
and
fewe
ryuers
.
and
than
is
the
kynge
of
Messopotayne
that
begynneth
estward
at
Flom
of
Tygre
at
a
cyte
that
men
call
Mosel
.
&
it
lasteth
westward
to
the
floin
of
Eufraten
to
a
cyte
that
men
call
Rochayz
&
westward
fro
high
Ermony
vnto
the
wyldr●es
of
ynde
the
lesse
&
it
is
a
gode
londe
●
a
playne
/
but
there
is
fewe
ryuers
and
there
is
but
two
hylles
in
that
londe
.
the
one
is
called
Symar
&
the
other
lyson
and
it
marcheth
to
the
londe
of
Calde
.
And
ye
shall
wete
that
the
londe
Ethyope
marcheth
estward
to
the
great
wyldernesse
westward
to
the
londe
of
Nuby
southward
to
the
londe
of
Maritane
&
northward
to
the
red
se
&
than
is
marytane
that
lasteth
fro
the
hylles
of
Ethiope
vnto
lyby
the
high
&
the
lowe
that
lasteth
to
the
greate
se
of
spayne
.
NOwe
haue
I
sa●de
&
spoken
of
many
on
this
side
of
the
great
kingdom
of
Chatay
of
Whom
many
ar
obeysaunt
to
the
greate
chane
.
Nowe
shall
I
say
of
som
londes
&
countres
&
Iles
that
ar
beyonde
the
londe
of
chatay
.
who
so
goth
fro
chatay
to
ynde
the
hyghe
&
the
lowe
he
shal
go
thorough
a
kingdom
that
men
call
caldishe
that
is
a
great
londe
/
there
groweth
a
maner
of
frute
as
it
were
goordes
.
and
whan
it
is
rype
men
shere
asonder
and
they
fynde
therin
a
best
as
it
were
of
flesshe
of
bone
and
blode
as
it
were
a
lytel
lambe
withoute
wolle
and
men
ete
the
best
and
the
frute
also
&
that
is
a
great
marueyle
.
Neuerthelesse
I
sayde
them
that
I
helde
that
for
no
marueyle
.
For
I
sayde
in
my
countre
ar
trees
that
bere
frute
that
becom
birdes
fleynge
&
they
ar
gode
to
ete
and
that
that
falleth
in
waterlyueth
and
that
that
fallethe
on
the
erth
dyethe
&
they
had
greate
maruayle
of
this
.
In
thys
lond
and
many
other
aboute
there
ar
trees
that
bere
clowes
and
nutmygges
and
canel
and
many
oter
spyces
&
there
ar
vynes
that
beere
so
greate
grapes
that
a
stronge
man
shall
haue
ynough
to
do
to
bere
a
cluster
of
the
grapes
.
In
that
same
londe
ar
the
hylles
of
Caspe
that
men
call
vber
.
&
amonge
those
hylles
that
ar
there
/
the
Iewes
of
the
x.
kyndes
enclosed
that
men
call
Gog
&
magog
and
they
may
nat
come
oute
on
no
syde
.
There
was
enclosed
xxii
.
kynges
with
their
folke
that
dwelled
before
betwene
the
hylles
of
Syche
and
the
kynge
alysaunder
chased
theym
theder
amonge
those
hylles
for
he
trowed
to
haue
enclosed
theym
there
thoroughe
workynge
of
men
but
he
myght
nat
.
but
whan
he
sawe
that
he
myght
nat
/
he
prayed
to
god
that
he
wolde
fulfyll
that
he
had
begon
/
&
god
herde
his
prayer
&
enclosed
the
hilles
togeder
so
that
the
Iewes
dwell
there
as
they
were
locked
in
/
&
there
is
hylles
all
aboute
theym
.
but
at
one
syde
&
there
is
see
of
gaspy
.
And
some
men
myght
aske
.
there
is
a
see
on
one
syde
/
Why
go
they
nat
oute
there
.
for
therto
answere
I
that
all
if
it
be
called
a
see
.
It
is
no
see
/
but
a
stange
standynge
amonge
hylles
/
and
it
is
the
gretteste
stange
of
all
the
worlde
.
And
if
they
went
ouer
the
see
they
wote
nat
where
forto
aryue
.
for
they
can
no
speche
but
their
owne
.
and
ye
shall
vnderstonde
that
the
Iewes
haue
no
lawe
of
their
owne
lawe
in
all
the
world
.
but
they
that
dwell
in
these
hylles
/
&
yet
they
pay
trybute
for
their
londe
to
the
quene
of
armony
.
And
somtyme
it
is
so
that
som
of
the
iewes
go
ouer
the
hylles
but
many
men
may
nat
passe
there
samen
for
the
hilles
ar
so
greate
and
so
high
.
Neuertheles
men
say
in
that
countre
there
by
that
in
the
tyme
of
antecryst
they
shal
do
moche
harme
to
crysten
men
.
And
therfore
all
the
Iewes
that
dwell
in
diuerse
partyes
of
the
worlde
lere
for
to
speke
Ebrewe
for
they
that
the
Iewes
that
dwell
amonge
the
hylles
beforesayde
shall
come
oute
of
the
hylles
and
they
speke
all
ebrewe
and
nat
elles
.
and
than
shall
these
Iewes
speke
ebrewe
to
them
and
lede
theym
into
cristendom
for
to
destroy
cristen
men
.
For
these
Iewes
say
they
Wote
by
their
prophesies
that
those
Iewes
that
ar
amonge
those
hylles
of
Caspy
shall
come
oute
&
crys●●n
men
shal
be
in
their
subiec●ion
as
they
be
vnder
crysten
men
.
&
if
ye
woll
w●te
howe
they
shall
fynde
the
passage
oute
as
I
haue
vnderstonde
I
shall
tell
you
.
In
tyme
of
an
〈◊〉
a
fox
s●all
make
his
de●
in
the
same
place
where
kynge
alysaundre
dyd
make
the
gates
and
he
shall
so
in
ther
erthe
and
perse
it
thorough
vnto
that
he
come
among
the
Iewes
.
And
whan
they
see
this
fox
they
shall
haue
greate
maruayle
of
hym
for
they
sawe
neuer
such
beste
.
for
other
bes●es
haue
they
amonge
them
many
.
and
they
shall
c●ase
this
fox
&
pu●sue
hym
vnto
that
he
be
fled
ageyne
into
his
hole
that
he
cam
fro
.
and
than
shall
they
graue
after
as
he
wente
vnto
they
come
to
the
gates
that
Alysaundre
dyd
make
of
greate
stones
well
dight
with
symont
.
and
they
shal
breke
these
gates
and
so
shal
they
fynde
the
yssue
.
From
this
londe
men
shall
go
vnto
the
londe
of
Bakary
where
ar
many
wycked
men
and
fell
.
In
that
londe
ar
trees
that
bere
woll
as
is
it
were
shepe
of
whych
they
make
clothe
.
In
this
londe
ar
many
Ipotaynes
that
dwell
somtyme
on
londe
/
somtyme
on
water
and
ar
halfe
man
and
half
hors
&
they
ete
nat
but
men
whan
they
may
gete
theym
.
In
this
londe
ar
many
gryffons
more
than
in
another
place
.
and
som
say
they
haue
the
body
before
as
an
egle
/
and
behynde
as
a
lyon
.
And
they
say
soth
.
for
they
ar
made
so
/
but
the
gryffon
hathe
a
body
gretter
than
viii
.
lyons
and
gretter
and
stalworthyer
than
an
hundred
egles
.
For
certeynly
he
woll
bere
to
his
nest
flyinge
an
horse
and
a
man
vpon
his
backe
or
two
oxen
yocked
samen
as
they
go
at
ploughe
for
he
ha
/
the
longe
nayles
on
his
fete
and
greate
as
it
were
hornes
of
oxen
and
of
those
they
make
cuppes
there
to
drynk
of
and
of
his
rybbes
they
make
bowes
to
shote
FRo
this
londe
of
Bakary
men
go
thorowe
many
iourneys
to
the
londe
of
Prester
Iohn
that
is
a
great
emperoure
of
ynde
and
men
call
his
londe
/
the
Ile
of
Pantoxore
.
This
emperoure
Prester
Iohn
holdeth
greate
londes
and
many
and
gode
cytees
/
&
gode
townes
in
his
his
kyngdom
many
greate
Iles
and
large
.
For
this
londe
of
ynde
is
all
departed
in
Iles
bicause
of
greate
flodes
that
come
oute
of
paradyse
.
and
also
in
the
see
ar
many
greate
Iles.
The
beste
cyte
that
is
in
the
I
le
of
Pentoxore
is
called
Nyse
for
that
is
a
noble
cyte
and
ryche
.
Prester
Iohn
hath
vnder
hym
many
kynges
.
and
many
dyuers
folke
/
and
his
londe
is
gode
and
rych
but
nat
so
ryche
as
the
londe
of
the
great
chane
.
for
marchauntes
com
nat
so
moche
theder
as
they
do
into
the
londe
of
the
grete
chan
for
it
is
so
longe
wey
.
And
also
they
fynde
in
the
Ile
of
Chatey
all
that
they
haue
myster
of
/
as
spicery
clothes
of
golde
and
other
rychesse
.
And
all
if
they
myght
haue
better
chepe
in
the
lond
of
prester
Iohn
neuerthelesse
they
lette
for
the
longe
wey
and
greate
per
/
yllis
in
the
see
.
for
there
is
many
places
in
the
see
where
ar
greate
roches
of
a
stone
that
is
called
adamonde
.
the
whiche
of
his
owne
kynde
draweth
to
hym
yron
and
for
as
moche
that
there
shulde
passe
no
ship
that
had
nayles
of
yron
.
for
it
shulde
drawe
it
to
hym
.
therfore
they
dare
nat
wende
into
that
countre
with
shippes
for
drede
of
adamandes
.
I
went
ones
in
that
se
and
sawe
as
longe
as
it
had
bene
a
great
yle
of
trees
&
stockes
/
and
braunches
.
growynge
/
and
the
shypman
sayde
that
those
was
of
greate
shyppes
that
were
dwellynge
there
thoroughe
vertue
of
the
adamandes
and
of
thynges
that
were
in
the
shyppes
were
those
trees
sprongen
and
waxen
.
¶
And
suche
roches
are
in
many
places
in
that
see
.
and
therfore
dare
no
shypmen
passe
that
wey
.
and
another
also
they
drede
the
longe
wey
.
and
therfore
they
wende
too
Chatay
that
is
nere
vnto
theym
.
and
yet
is
it
nat
so
nere
that
theym
behoueth
fro
Venys
or
fro
Geene
be
in
see
towarde
Chatay
xi
.
or
xii
.
monethes
.
The
londe
of
Prester
Iohn
is
longe
/
and
marchauntes
passe
theder
thorough
the
londe
of
Persy
and
come
vnto
a
cyte
that
men
call
Ermes
.
for
a
Phylosopher
that
men
called
Ermes
foundyd
it
/
and
they
passe
an
arme
of
the
see
and
cometh
to
another
cyte
that
men
call
Saboth
and
there
fynde
they
all
marchaundyses
and
popyniayes
as
greate
plente
as
larkes
in
oure
countre
.
In
thys
countre
is
lytell
whete
or
barly
.
and
therfore
they
ete
ryse
&
mylke
and
chese
and
other
frutes
.
This
emperoure
prester
Iohn
weddeth
comonly
the
doughter
of
the
greate
chane
.
And
the
greate
chan
his
doughter
.
In
the
lond
of
prester
▪
Iohn
is
many
dyuers
thynges
/
and
many
precious
stoones
so
greate
and
so
large
that
they
make
of
theym
vessell
/
platers
and
cuppes
/
and
many
other
thynges
/
of
whyche
it
were
to
longe
to
tel
:
but
somwhat
of
his
lawe
and
of
his
feyth
shall
I
tell
you
.
This
emperoure
prester
Iohn
is
crysten
and
greate
party
of
his
londe
.
Also
but
they
haue
nat
all
the
artycles
of
oure
feyth
but
they
trowe
wel
in
the
fader
and
the
son
and
the
holy
goost
.
and
they
are
full
deuoute
and
true
one
to
another
.
and
they
make
no
force
of
catell
.
and
he
hath
vnder
hym
lxxii
.
prouynces
.
and
countrees
and
in
eche
one
is
a
kynge
/
and
those
kynges
haue
other
kynges
vnder
them
.
and
in
this
londe
are
many
marueyles
.
For
in
that
londe
is
the
grauelly
see
that
is
of
sonde
and
of
grauell
&
no
drop
of
Water
.
and
it
ebbethe
and
floweth
with
right
greate
wawes
/
as
another
see
doth
/
and
it
is
neuer
styll
ne
neuer
in
rest
and
no
man
may
passe
that
londe
beyonde
it
.
And
all
if
it
so
be
that
there
be
noo
water
in
that
see
.
yet
men
may
fynde
fysshe
right
gode
and
of
other
fasyon
and
shappe
/
than
is
in
any
other
sees
.
and
also
they
are
of
full
goode
sauoure
/
and
swete
and
gode
to
ete
.
And
at
thre
iournes
froo
that
see
ar
greate
hylles
thorowe
whyche
cometh
a
greate
flode
that
cometh
fro
paradyse
and
it
is
full
of
precious
stones
and
no
drop
of
water
and
it
renneth
with
gret
wawes
into
the
grauelly
see
.
And
this
flodethre
dayes
renneth
so
fast
and
stereth
greate
stones
of
the
roches
wyth
hym
that
make
moche
noyse
.
&
as
sone
they
come
into
the
grauelly
see
they
ar
nomore
sene
.
&
in
those
thre
dayes
whan
●●renneth
thus
noman
dare
come
in
it
.
but
the
other
daye●
men
may
go
therin
where
they
woll
:
and
also
beyonde
that
flode
towarde
the
wyldernesse
is
a
greate
pleyne
all
sondy
and
grauelly
amonge
hylles
/
and
in
that
pleyne
growe
trees
that
at
the
rysinge
of
the
son
eche
day
begynne
to
growe
and
so
growe
they
to
mydday
.
and
beī
f●utes
but
no
man
dar
ete
of
the
frute
for
it
is
a
maner
of
yron
and
after
mydday
i●
turneth
ageyne
into
the
erthe
.
so
that
whan
the
sonne
goth
downe
it
is
no
thynge
seene
:
And
so
doth
it
euery
day
.
and
there
is
in
that
wyldernes
many
wylde
men
with
hornes
on
their
hedes
/
and
ryghte
hydous
and
they
speke
n●t
but
grunt
as
swyne
.
And
in
that
countre
ar
many
popymayes
that
they
calle
in
theyr
langage
pysta●
and
they
speke
thorough
ther
owne
kynde
as
aptly
as
a
man
.
and
those
that
speke
well
haue
longe
tonges
and
large
&
on
euery
fote
fyue
tose
.
there
are
som
that
hath
but
thre
tose
.
and
tho
same
speke
noughte
or
very
lytell
¶
This
emperoure
Prester
Iohn
whan
he
gothe
to
batayle
he
hath
no
baner
borne
before
hym
but
he
hath
borne
before
hym
in
.
crosses
of
fyne
golde
&
those
are
great
and
large
and
wel
dight
with
precious
stones
and
for
to
kepe
eche
a
crosse
is
ordeyned
a
thousande
men
of
armes
and
mo
than
an
hundred
thousande
on
fote
in
maner
as
men
kepe
a
standard
in
bataile
in
other
places
and
he
hathe
men
withouten
●oumbre
whan
he
goth
to
any
batayle
ageyne
any
other
lord
.
And
whan
he
hathe
no
batayle
but
rydeth
with
preuy
company
▪
than
doth
he
bere
before
hym
but
a
cros
of
tre
nat
paynted
and
withoute
golde
and
precyous
stones
&
all
playne
in
token
that
oure
lord
Iesu
cryst
suffr●d
deth
on
a
c●osse
of
tre
.
And
also
he
hathe
borne
before
hym
a
plate
of
golde
full
of
erthe
in
token
that
●is
lordship
and
nobley
shall
turne
to
nought
&
his
flesshe
shall
turne
to
erthe
.
And
there
before
hym
also
another
v●ssell
full
of
iewellys
and
golde
and
precyous
stones
in
token
of
nobley
&
his
myght
.
And
he
dwell
comonly
at
the
cyte
of
Suse
/
and
there
is
hys
pryncipall
palys
that
is
so
riche
that
ma●ueyle
is
to
tell
.
and
aboue
the
princypal
toure
of
the
palys
ar
two
pomelles
of
gold
all
rounde
.
and
eche
one
of
those
hath
two
Carbuncles
greate
and
large
that
shyne
right
clere
on
the
nyght
.
And
the
pryncipal
gates
of
this
palys
ar
of
precyous
stones
that
men
calle
Sardyn
.
and
the
borders
of
the
barres
are
of
euory
.
and
the
wyndowes
of
the
hall
and
chambers
ar
of
crystal
.
And
tables
that
they
ete
of
som
ar
of
emeraudes
som
ar
of
mastyk
/
som
of
gold
and
precious
stones
&
the
pyllers
that
bere
the
tables
ar
of
such
stones
also
and
the
greses
on
the
whyche
the
emperoure
goth
to
his
see
/
where
he
setteth
at
mete
one
is
of
mas●y●
andother
of
cystall
/
another
of
Iasby
grene
.
another
of
dyasꝑ
.
another
of
sardyn
.
another
of
Corinlyn
.
another
of
Sempton
.
And
that
he
setteth
vpon
his
fote
is
of
crysolites
and
all
these
gr●ses
ar
bordure●
with
fyne
golde
&
wel
dight
with
greate
perles
&
other
precious
stones
/
and
the
sydes
of
his
sege
ar
emeraudes
bordured
with
gold
&
with
precious
stones
.
the
pyllers
in
his
chamber
ar
of
fyne
gold
with
many
carbuncles
&
other
such
stones
that
gyue
greate
lyght
on
the
nyght
.
&
all
if
the
charbuncles
gyue
great
lyght
.
Neuertheles
there
brenneth
eche
nyght
xii
.
great
vessellis
of
crystall
full
of
bame
to
gyue
gode
smel
/
&
to
dryue
awey
wycked
eyre
.
The
forme
of
his
bed
is
all
of
saphyre
wel
bounde
with
golde
to
make
him
to
slepe
wel
&
for
to
stroy
lechery
.
for
he
woll
nat
lye
by
hys
wyues
but
thryes
in
the
yere
after
the
sesons
&
all
only
for
getynge
of
childre
And
he
hath
also
a
fayre
palys
at
the
cyte
of
Nyse
wher
he
dwelleth
whan
he
wol
but
the
eyre
there
is
nat
so
wel
tempered
as
it
is
at
the
cyte
of
Suse
.
&
he
hath
eche
day
in
his
court
mo
than
xxx
.
thousand
men
withoute
comers
●
goers
.
but
xxx
.
thousand
there
.
And
in
the
countre
of
the
greate
chane
spende
nat
so
moche
as
xii
.
thousand
in
our
countre
.
he
hath
euermore
vii
.
kynges
in
his
court
to
serue
hym
▪
&
echone
of
they●●
serueth
a
moneth
.
&
with
these
kynges
serue
alwey
.
lxxii
.
dukes
&
ccc
.
erles
/
&
eche
day
they
ete
in
his
court
xii
.
archebysshoppes
&
xx
.
bysshops
The
patryarke
of
saynt
Thomas
is
as
he
were
a
pope
.
and
archebysshops
and
bysshopes
/
and
abbottes
all
are
kynges
in
that
countre
.
And
som
of
the
lordes
is
mayster
of
the
hall
.
som
of
the
chamber
.
som
stywarde
.
&
some
marshal
:
&
som
other
officers
&
therfore
he
his
ful
richely
serued
.
&
his
londe
lastethe
in
brede
foure
monethes
iourney
and
it
is
of
length
withoute
mesure
In
this
Ile
of
of
prester
Iohn
is
greate
plente
of
godes
&
moche
riches
&
many
precious
stones
In
that
londe
was
a
riche
man
nat
longe
syth
that
men
called
there
Catolonabes
/
he
was
full
riche
and
he
had
a
fayre
castell
in
an
hyll
&
stronge
and
he
had
made
a
wall
all
aboute
the
hyll
right
strong
and
fayre
within
that
he
had
a
fayre
gardeyne
wherein
were
many
trees
beringe
all
maner
of
frutes
that
he
might
fynde
/
&
he
dyd
plant
therin
all
maner
of
erbes
of
goode
smell
and
that
bare
floures
.
and
there
was
many
fayre
welles
/
and
by
them
was
made
many
fayre
halles
and
chambers
dight
with
gold
&
asure
&
he
had
made
there
diuers
storyes
&
bestes
&
birdes
that
songe
&
turned
by
engyne
&
orbage
as
they
had
be
al
quyk
/
&
he
had
in
his
gardeyne
that
he
myght
fynde
to
make
a
man
solace
/
&
comfort
.
&
he
had
also
there
in
that
gardeyne
maydens
wythin
the
age
of
xv
.
yere
the
foyrest
he
myght
fynde
.
&
men
chyldren
of
the
same
age
.
and
they
were
cladde
with
clothes
/
of
golde
and
he
sayde
that
tho
same
were
aungellis
and
he
had
do
made
thre
hylles
fayre
and
gode
all
enclosed
aboute
with
precious
stones
of
Iaspy
and
crystall
&
well
bounde
with
golde
and
perles
/
and
other
maner
of
stones
.
and
he
had
made
a
condyte
vnder
the
erthe
so
that
whan
he
wolde
the
walles
ran
somtyme
with
mylk
.
sometyme
with
wyne
somtyme
with
hony
.
&
this
place
is
called
Paradyse
.
¶
And
whanne
any
yonge
bachel●re
of
the
countre
knyght
/
or
Squyer
cometh
to
hym
for
solace
and
disport
.
he
ledeth
hym
into
his
Paradyse
and
shewe
vnto
hym
all
these
dyuers
thynges
/
and
dyuerse
songes
of
byrdes
and
also
of
his
damoselles
/
and
hys
welles
.
and
he
dyd
stryke
dyuers
instrumentes
of
musyke
in
an
hygh
●oure
that
myght
be
sene
and
sayde
those
were
aungelles
of
god
and
that
place
was
paradise
that
god
hath
graunted
to
those
that
beloued
whan
he
sayde
.
¶
Dabo
vobis
teriam
fluentemla●
et
mel
.
That
is
to
say
I
shal
gyue
you
londe
flowynge
mylke
and
hony
.
And
thanne
thys
riche
man
dyd
these
men
drynke
a
maner
of
drynke
of
which
they
were
dronken
and
he
sayde
to
them
if
they
wolde
dye
for
his
sake
that
whanne
they
were
dede
they
shulde
come
into
his
paradyse
.
and
they
shulde
be
of
the
age
of
those
maydens
and
shulde
dwell
alwey
with
them
and
he
shulde
put
theym
in
a
fayre
paradyse
where
they
shulde
see
god
in
his
ioy
and
in
his
mageste
/
and
thanne
they
graunted
to
do
all
that
he
wolde
and
●han
he
badde
theym
go
and
sle
suche
a
lorde
or
a
man
of
the
countre
that
he
was
wroth
with
.
and
that
they
shulde
haue
no
drede
of
no
man
.
and
if
they
were
slayne
theym selfe
for
hys
sake
he
shulde
put
theym
in
his
paradyse
whan
they
we
/
●●
dede
.
and
so
went
these
bachelers
to
sle
greate
lordes
.
of
the
count●e
.
and
were
slayne
theym self
in
hope
to
haue
that
paradyse
.
and
thus
he
venged
of
hys
ennemyes
thorough
his
desert
.
and
whan
ryche
men
of
the
countre
pseyued
this
malice
and
cautele
and
the
wyle
of
this
Catolonabes
they
gadred
theym
togeder
&
assayled
the
Castell
and
slowe
hym
and
destroyed
all
his
godes
and
his
fayre
places
and
●●chesse
that
were
in
his
Paradyse
the
place
of
the
walles
is
there
yet
&
som
other
thynges
.
but
rychesse
is
nat
there
.
and
it
is
nat
longe
syth
he
was
destroyed
.
A
litell
fro
that
place
on
the
lyf●e
syde
besyde
the
ryuer
of
Physon
is
a
greate
maruayle
.
There
is
a
vale
betwene
two
hylles
that
foure
myle
is
longe
.
som
call
it
the
valey
Enchanted
:
som
the
valey
of
deuylles
.
som
the
valey
ꝑylous
and
in
that
valey
ar
many
tempestes
and
greate
noyse
&
hydous
euery
day
and
nyght
.
and
somtyme
as
it
were
a
noyse
of
Tabu●nes
of
nakers
and
of
trompettes
as
it
were
at
a
greate
fest.
This
valey
is
all
full
of
deuyllis
and
hath
ben
alwey
and
men
say
there
that
it
is
an
entre
to
hell
.
In
this
valey
is
moche
golde
&
syluer
.
wherfore
many
crysten
men
and
other
go
theder
for
couetyse
to
haue
of
that
golde
/
and
syluer
.
but
fewe
of
theym
come
oute
ageyne
for
they
ar
as
sone
strangled
of
deuylles
.
and
in
myddell
of
that
vale
vpon
a
Roche
is
a
vysage
and
the
hede
of
a
fende
bodily
right
hidous
in
dredefull
to
se.
and
there
is
no
thynge
sene
but
the
hede
.
to
the
shulders
.
but
there
is
no
man
cr●sten
in
the
worlde
ne
other
so
hardy
that
he
ne
shulde
haue
greate
drede
for
to
behold
it
/
for
he
beholdeth
eche
man
so
sharply
and
so
felly
.
and
his
iyen
ar
so
styrynge
&
so
sprenkelynge
as
fyre
and
he
chaungeth
so
oft
his
countenaunce
that
no
man
dare
come
nere
for
all
the
worlde
and
oute
of
his
mouth
and
his
nose
cometh
greate
plente
of
fyre
of
dyuerse
coloures
.
and
somtyme
is
the
fyre
so
stynkynge
that
no
man
may
suffre
it
.
but
alwey
a
gode
crysten
man
and
that
is
stable
in
the
feyth
may
go
therin
withoute
harme
if
they
shryue
theym
well
and
blysse
them
wyth
the
token
of
the
crosse
than
shall
the
deuyllis
haue
no
power
of
theym
.
And
ye
shall
vnderstonde
that
whan
my
felowes
and
I
were
in
that
valey
we
had
full
greate
thought
if
we
shulde
put
oure
bodyes
in
auenture
to
go
thoroughe
it
/
and
som
of
my
felowes
accorded
therto
.
and
som
wolde
nat
accorde
therto
.
and
there
was
in
oure
company
two
freres
Mynours
of
lumbardy
&
they
sayde
if
any
of
vs
wold
go
in
they
wolde
go
also
.
and
whan
they
had
sayde
soo
/
vpon
trust
on
theym
we
sayde
that
we
wolde
goo
.
&
we
●yd
synge
a
messe
and
we
were
shryuen
and
houseled
&
we
went
in
xiiii
.
and
whan
we
came
oute
we
were
but
x.
and
we
wyse
nat
Wheder
oure
felowes
were
lost
there
or
they
●urned
ageyne
but
we
sawe
nomore
of
theym
other
of
oure
felawes
that
w●ld
nat
go
with
vs
in
went
aboute
by
another
wey
for
to
be
before
vs
&
so
they
were
and
we
went
thorough
the
Valey
and
sawe
there
many
maruelous
thynges
/
golde
▪
syluer
/
and
precious
stones
&
Iewellys
greate
plente
on
many
sydes
as
vs
thoughte
〈◊〉
it
was
as
it
semed
I
wote
nat
for
I
touched
them
n●●
.
for
the
deuylles
ar
so
subtell
and
queynt
that
make
many
●ymes
a
thynge
to
seme
that
it
is
nat
for
to
descey●●
men
.
&
therfore
●
wolde
touche
no
thynge
for
drede
of
〈◊〉
that
I
sawe
in
many
lykenesses
what
of
ded
〈◊〉
that
I
sawe
lye
in
the
valey
/
but
I
dare
nat
say
●
th●y
were
nat
all
bodies
but
they
semed
bodies
thorow
makynge
of
deuyllys
.
and
we
were
oft
casten
downe
to
the
erthe
thorough
wende
and
thonder
and
tempestes
/
but
god
helped
vs
alwey
and
so
passed
we
thorowe
that
valey
withoute
peryll
and
harme
thanked
be
god
almyghty
that
vs
kept
well
.
And
beyonde
that
valey
is
a
gret
Ile
Where
folke
are
as
greate
as
g●auntes
of
xxviii
.
fote
or
xxx
.
fote
longe
.
and
they
haue
no
clothynge
but
beestys
skynnes
that
hange
on
theym
and
they
ete
no
brede
but
flesshe
rawe
and
drynke
mylke
and
they
haue
no
houses
&
they
ete
gladlyer
flessh
of
men
than
of
other
.
&
men
sayd
vs
that
beyonde
that
yle
is
one
yle
where
ar
gretter
geauntes
as
of
xlv
.
or
l.
fote
longe
.
&
som
say
of
l.
cubytes
longe
but
I
sawe
nat
theym
.
&
amonge
those
geauntes
ar
gret
shepe
as
it
were
yonge
oxen
&
they
bere
great
Woll
these
shepe
haue
I
sene
many
tymes
.
Another
yle
is
there
occian
in
the
see
where
ar
many
yll
&
fell
women
&
they
haue
precious
stones
in
theiriyen
.
&
they
haue
suche
kynde
that
if
they
behold
any
man
With
wreth
they
sle
theym
of
the
beholdynge
as
the
baselyk
doth
.
another
I
le
is
there
of
fayre
folke
&
gode
where
the
custume
is
such
that
the
fyrste
nyght
that
they
ar
wedded
they
take
a
certeyne
man
that
is
ordeyned
therfore
.
&
do
hym
ly
by
their
wyues
to
haue
their
maydenhede
/
&
they
gyue
hym
greate
reward
for
his
trauayle
/
&
those
men
ar
called
gadlibirie●
.
for
men
of
that
countre
holde
it
a
great
thynge
to
make
a
woman
no
maydon
&
if
it
be
so
that
the
husbonde
fynde
hyr
a
maydon
the
nyght
after
.
for
perauenture
he
that
lay
by
hir
was
dronken
or
for
any
other
skyll
the
husbonde
shall
pleyne
of
〈◊〉
to
the
lawe
that
he
hath
nat
do
his
deuoure
●
&
he
shall
greuously
be
punysshed
&
chastysed
/
but
after
the
first
night
they
kepe
ther
wyues
well
that
they
speke
nat
with
those
men
&
I
asked
what
was
the
cause
why
they
had
tha●
custom
&
they
sayde
somtyme
men
lay
wyth
their
wyues
first
&
none
other
.
&
their
wyues
had
edders
in
their
bodyes
and
stonged
their
husbonde
on
their
yerde
&
their
bodyes
●
so
was
many
man
slayne
.
¶
And
therfore
hadde
they
that
custom
to
lete
other
men
haue
their
m●ydenhede
for
drede
of
the
d●the
And
thus
they
suffre
theym
to
assay
the
passage
or
they
put
the●m
vnto
auenture
.
¶
Another
is
there
where
women
make
moche
sorowe
whan
their
childre
ar
borne
.
and
whan
they
ar
dede
they
make
greate
ioy
and
cast
theym
in
a
greate
fyre
&
brenne
theym
.
and
they
that
loue
well
their
husbondes
whanne
they
ar
dede
they
cast
theym
in
a
fyre
to
brenne
also
.
for
they
say
that
fyre
shall
make
theym
clene
of
all
fylthe
&
vyces
and
they
shal
be
cleene
in
another
worlde
.
and
the
cause
why
they
w●pe
and
make
sorowe
whan
their
chyldren
are
bo●ne
.
and
that
they
make
ioy
at
theyr
deth
.
they
say
a
chylde
whan
he
is
borne
he
cometh
into
this
worlde
for
to
traueyle
and
sorowe
and
heuynesse
.
and
whanne
they
ar
dede
they
go
to
paradyse
where
ryuers
ar
of
mylke
and
hony
.
and
there
is
lyfe
and
Ioy
and
plente
of
godes
withoute
trauayle
and
sorowe
.
In
this
Ile
they
make
they●
kynges
by
chesynge
.
and
they
chese
hym
nat
for
hi●●ych●sse
〈◊〉
his
no●ley
but
hym
that
is
of
gode
condycyons
and
most
rightwys
and
trewe
that
Iugethe
eche
man
truly
lytell
and
moche
after
their
trespas
.
And
the
kynge
may
iuge
no
man
to
dethe
wythoute
counseyle
of
his
batons
and
that
all
they
assent
.
And
if
so
be
that
the
kynge
do
a
greate
trespasse
as
slee
a
man
or
suche
other
●e
shal
be
dede
▪
but
he
shal
be
slayne
.
but
they
shall
defende
&
forbede
that
no
man
be
so
hardy
to
make
hym
company
ne
to
speke
wyth
hym
ne
gyue
hym
mete
ne
drynke
and
thus
he
shall
dye
.
they
spare
no
man
that
hath
done
trespas
for
loue
n●
for
lordshyp
ne
●ychesse
nor
nobley
that
men
do
hym
right
after
that
he
hathe
done
.
And
there
is
another
I
le
where
is
greate
plente
of
folke
.
and
they
ete
neuer
flesshe
of
hares
ne
of
●ennes
:
ne
of
goose
/
but
yet
there
is
many
of
theym
but
they
ete
gladly
flesshe
of
all
other
bestes
and
they
drynke
mylke
.
In
this
countre
they
wedde
their
doughters
and
other
of
their
kyn
as
theym
lyketh
.
and
if
there
be
ten
or
twelue
men
in
an
house
echon
of
their
wyues
shal
be
comon
to
other
.
And
a
nyght
shal
one
haue
one
of
the
wyues
and
another
nyghte
another
/
and
if
she
haue
any
chylde
.
she
may
gyue
to
which
of
them
she
woll
.
so
that
no
man
wote
if
it
be
his
or
nat
.
In
this
londe
and
many
other
places
of
ynde
ar
many
Cokadrilles
that
is
a
maner
of
a
longe
nedder
and
a
nyghtis
they
dwelle
on
water
/
and
on
dayes
they
dwell
on
londe
and
roches
and
they
ete
nat
in
wynter
.
This
nedder
slee
men
and
eteth
theym
gretande
and
they
haue
no
tonge
.
In
this
countre
and
many
other
men
cast
sede
of
coton
and
sowe
it
eche
yere
and
it
groweth
as
it
were
smale
trees
that
be
/
re
coton
.
In
araby
is
many
byrdes
/
and
som
men
calle
Gyrsantis
that
is
a
full
fayre
best
that
is
hygher
than
a
greate
courser
or
a
stede
/
but
his
necke
is
nere
xx
.
cubites
longe
.
and
his
croupe
and
his
tayle
is
lyke
to
an
herte
/
&
he
may
loke
ouer
an
hyghe
hous
.
and
there
is
many
Camylions
that
is
a
lytell
best
and
he
etethe
/
and
drynkethe
neuer
and
he
chaungeth
oft
hys
coloure
.
for
somtyme
he
is
of
one
coloure
and
somtyme
of
another
.
and
he
maye
chaunge
hym
into
all
colours
that
he
woll
but
blacke
&
reede
.
There
ar
many
wylde
swyne
of
many
colours
/
&
as
greate
as
oxen
.
and
they
ar
spotted
as
it
were
smale
fawnes
and
there
ar
lyons
all
whyte
.
and
there
be
other
●estes
as
great
as
grete
stedes
that
men
call
Lonhorans
and
som
men
call
theym
Tontes
and
their
hede
is
blak
/
and
thre
longe
hornes
in
his
fronte
as
cuttynge
as
a
sharpe
swerde
.
and
he
chaseth
and
woll
sle
the
Olyfaunte
.
and
there
is
many
other
maner
of
bestes
of
whom
it
wer̄●o
longe
to
wryte
.
and
there
is
another
I
le
gode
&
great
and
plenteuous
where
ar
gode
men
and
true
and
of
gode
lyfe
after
theyr
feythe
.
and
if
all
they
be
nat
crysten
.
neuerthelesse
of
kynde
they
ar
full
of
gode
vertues
/
and
they
sle
all
vyces
and
all
synne
and
malyce
for
they
are
nat
enuyous
ne
proude
ne
couetous
ne
lecherous
ne
glotenous
/
and
they
do
nat
vnto
another
man
but
that
they
wolde
he
dyd
do
theym
/
and
they
fulfyll
the
x.
commaundementes
/
/
and
they
make
no
force
of
rychesse
/
ne
of
hauynge
.
and
they
swe●e
nat
but
say
nay
/
and
ye
.
for
they
say
he
that
swereth
he
woll
disceyue
his
neygboure
.
and
som
men
call
this
the
Ile
of
Bragamen
and
som
call
it
the
londe
of
feyth
and
thorough
it
renneth
a
greate
ryuer
that
men
call
Thebe
.
and
generally
all
men
in
those
I
/
l●s
and
other
therby
ar
trewer
and
rightwyser
than
are
in
other
countrees
.
In
this
Ile
are
no
theues
ne
murderers
ne
comon
women
ne
beggers
.
and
for
as
moch
they
are
so
true
and
so
gode
that
there
is
no
tempest
ne
thunder
ne
warre
ne
hunger
ne
other
tribulacions
.
and
thus
semeth
well
that
god
loueth
theym
well
and
is
well
payde
of
their
trouth
and
their
dedes
and
they
trowe
in
god
that
made
all
thynge
and
hym
worshyp
they
and
they
ly
/
ne
so
ordynatly
in
mete
and
drynke
that
they
lyue
ryghte
longe
and
many
of
them
dye
withoute
sykenesse
the
kynde
fayleth
theym
for
age
.
And
kynge
alysaunder
somtyme
sent
his
men
to
wynne
that
londe
.
and
they
sent
hym
letters
that
sayde
thus
.
What
behouethe
a
man
to
haue
all
the
worlde
may
n●t
suffyse
thou
shalt
finde
no
thynge
in
vs
why
thou
shuldest
warrey
vs
for
we
haue
no
ryches
.
ne
tresoure
.
and
all
the
godes
and
catell
of
oure
countre
ar
comon
.
oure
metes
that
we
ete
ar
oure
rychesse
.
And
in
sted
of
tresoure
of
golde
and
syluer
we
make
oure
tresoure
peas
and
accord
of
loue
.
and
nought
haue
we
but
a
clothe
vpon
oure
bodyes
.
oure
wyues
are
nat
arrayed
rychely
to
plesynge
.
for
we
holde
it
a
greate
foly
a
man
to
dyght
his
body
to
make
it
seme
fayrer
than
god
made
it
.
we
haue
be
euermore
in
peas
tyll
nowe
that
thou
wilt
disherite
vs
.
We
haue
a
kinge
amonge
vs
nat
for
to
law
ne
deme
no
man
.
for
there
is
no
trespassoure
among
vs
but
all
only
to
lere
vs
to
be
obedyent
to
him
and
so
may
thou
nought
take
fro
vs
but
oure
gode
peas
.
And
whan
alysaunder
sawe
this
Letter
.
hym
thoughte
thus
that
he
shulde
do
to
moche
harme
if
he
troubled
theym
.
and
sent
to
theym
that
they
shulde
kepe
well
their
gode
maners
/
&
haue
no
drede
of
hym
.
Another
I
le
is
there
that
is
called
Synople
where
also
ar
gode
folke
and
true
/
and
full
of
gode
feythe
/
and
they
ar
moch
lyke
in
lyuygge
to
men
before
sayde
and
they
go
all
naked
.
and
into
that
I
le
cam
kynge
alysaunder
.
and
whan
he
sawe
their
gode
feythe
and
trouthe
he
sayde
he
shulde
do
theym
noo
harme
and
badde
theym
aske
of
hym
rychesse
and
nought
elles
and
they
shulde
haue
.
And
they
answered
that
they
had
ryches
ynoughe
whan
they
hadde
mete
and
drynke
to
susteyne
their
bodyes
and
they
sayde
richesse
of
this
worlde
is
nought
worth
but
if
it
were
so
that
he
myght
graunte
theym
that
they
shulde
neuer
dye
that
wolde
they
pray
him
.
&
alysaunder
sayde
that
might
he
nat
do
for
he
was
dedly
&
shuld
dy
as
they
shuld
Than
sayde
they
why
art
thou
so
proude
&
wold
wynne
all
the
worlde
and
haue
in
thy
subieccyon
as
it
were
a
god
and
thou
hast
no
terme
of
thy
lyfe
/
and
thou
wylte
haue
all
rychesse
of
the
worlde
the
whyche
shall
forsake
the
●
or
thou
forsake
it
and
thou
shalt
bere
noo
thynge
with
the.
but
it
shall
dwell
to
other
but
as
thou
was
borne
naked
:
so
shalt
thou
be
done
in
erthe
.
And
alysaunder
was
gretly
astonyed
of
this
answere
.
and
if
it
be
so
that
they
haue
nat
the
artycles
of
oure
feyth
.
Neuertheles
I
trowe
that
god
loueth
theym
well
and
their
gode
entencion
and
that
he
taketh
their
seruyce
to
gre
as
he
dyd
of
Iob
that
was
a
peyne
the
whyche
he
helde
for
his
trewe
seruaunt
/
&
many
other
.
I
trowe
well
that
god
loueth
Well
all
those
that
loue
hym
and
serue
hym
mek●ly
and
trewly
and
that
despyse
the
vayne
glory
of
the
worlde
as
these
men
do
and
as
Iob
dyd
.
and
the●fore
sayde
oure
lorde
thoroughe
the
mouth
of
Isay
the
prophete
thus
.
Ponam
eis
multiplices
leges
meas
.
That
is
to
say
I
shall
put
to
theym
my
lawes
in
many
maners
.
●
the
gospell
sayth
thus
.
Alias
o●e●
ha●●●o
que
non
sunt
ex
hoc
outli
.
That
is
to
say
.
I
haue
other
shepe
that
ar
nat
of
this
folde
and
therto
accordeth
the
anysion
that
saynt
Peter
sawe
at
Iaffe
how
the
aungell
●am
fro
heuen
and
brought
with
hym
of
all
maner
of
bestes
and
nedders
and
foules
in
all
maner
.
and
sayde
to
saynt
peter
Take
and
ete
●
and
saynt
Peter
answe●ed
.
I
ete
neuer
of
bestes
vnclene
/
and
the
aungel
sayde
to
hym
.
Non
dicas
īmūda
que
deus
mundauit
.
That
is
to
say
Call
thou
nat
those
thynges
vnclene
that
god
hath
●lensed
.
this
was
done
in
token
that
men
shuld
nat
haue
many
men
in
despite
for
ther
diuers
lawes
▪
for
we
wote
neuer
whom
god
loueth
.
and
whom
god
hateth
.
And
there
is
a nother
I
le
that
men
call
Pytan
.
Men
of
thys
lond
tyll
no
londe
for
they
ete
nought
.
and
they
ar
smale
men
but
nat
so
smale
as
pegmanes
.
These
men
lyue
with
smell
of
wylde
apples
.
And
whan
they
go
ferre
oute
of
the
countre
they
bere
apples
with
theym
.
for
as
sone
they
lese
the
sauoure
of
apples
they
dye
/
they
are
nat
full
resonable
/
but
as
it
were
bestes
.
And
than
is
there
another
I
le
where
the
folke
ar
all
feders
▪
but
the
face
and
the
pames
of
their
handes
.
These
men
go
as
well
aboue
the
see
as
on
the
londe
and
they
ete
flesshe
and
fysshe
all
●awe
.
¶
In
this
Ile
is
a
greate
ryuer
that
is
two
myle
brode
&
halfe
that
men
call
Renemar
.
and
beyonde
that
ryuer
is
great
wyldernesse
as
men
that
haue
be
there
say
.
In
such
wyldernesse
as
men
say
,
ar
the
trees
of
the
son
and
the
mone
that
spake
to
kynge
alysander
and
tolde
hym
of
his
dethe
&
men
say
that
folke
that
kepe
these
trees
and
ete
of
the
fru●●
of
theym
.
they
lyfe
CCCC
.
or
fyue
hundred
yere
tho●●ugh
vertue
of
the
frute
.
and
we
wold
gladly
haue
go
heder
.
but
I
trowe
that
an
hundred
thousande
men
of
irmes
shulde
nat
passe
the
wyldernesse
for
greate
plente
of
wyld
bes●es
as
dragons
and
edders
that
sle
men
whan
they
haue
any
.
In
this
londe
is
many
Olyfauntes
all
white
and
blewe
withoute
noumbre
and
vnycornes
and
lyons
of
many
maners
.
Many
other
yles
ar
in
the
lond
of
Prester
Iohn
that
were
to
longe
to
tell
and
moche
ry
/
chesse
and
nobley
of
precyous
stones
in
greate
plente
.
I
trowe
that
we
haue
herde
say
whys
thy
Emperoure
is
called
Prester
Iohn
.
but
for
those
that
wote
nat
I
shall
say
.
¶
There
was
somtyme
an
Emperoure
that
was
a
noble
prynce
and
doughty
●
and
he
hadde
many
crysten
knyghtes
with
hym
.
and
the
emperoure
thought
he
wolde
se
the
maner
of
seruyce
in
crysten
churches
/
&
than
was
churches
of
cristendom
in
turky
surry
and
tartary
Ierusalem
Palestyn
araby
harap
and
all
the
londes
of
egypt
And
this
emperoure
cam
with
a
cristen
knight
into
a
churche
of
egypt
&
it
was
on
a
Satu●day
after
wytsonday
whan
the
bysshop
made
orders
and
he
behelde
to
the
seruyce
and
he
asked
of
the
knyght
what
folke
those
shulde
be
that
stode
before
the
bisshop
and
the
knyght
sayd
they
shulde
be
prestes
.
and
he
sayde
he
wolde
nomore
be
called
kynge
ne
emperoure
but
prest
and
he
wolde
haue
the
name
of
hym
that
cam
first
oute
of
the
prestes
●
&
he
was
call●d
Iohn
and
so
haue
all
th
emperours
sythen
be
cal/led
prest●e
Iohn
.
In
that
londe
ar
many
crysten
men
of
gode
feyth
and
gode
lawe
●
and
they
haue
prestes
to
sing
messe
and
they
make
the
sacrament
as
men
of
grece
doo
but
they
say
nat
so
many
thynges
as
oure
prestes
do
so
they
sey
nat
but
that
the
apostles
sayde
as
saynt
Peter
●
saynt
Thomas
and
other
apostles
whanne
they
sange
m●sse
and
sayde
Pater
noster
.
And
the
wordes
with
the
whyche
goddis
body
is
sacred
.
we
haue
many
addycōns
of
popes
that
haue
ben
ordeyned
of
whyche
men
of
thos●●●untrees
knowe
nat.
¶
Towarde
the
Est
syde
of
the
londe
of
prester
Iohn
is
●n
I
le
that
men
call
Tabrobane
that
is
right
gode
and
f●●●●ouse
.
and
there
is
a
greate
kynge
and
a
ryche
and
he
is
obedyent
vnto
prester
Iohn
●
and
that
kynge
is
alwey
made
by
chesynge
.
¶
In
this
Ile
ar
two
wynters
and
two
somers
:
and
they
shere
corne
●wyes
in
the
yere
.
And
all
tymes
in
the
yere
ar
gardeyns
florysshed
.
There
dwell
gode
folke
and
resonable
and
many
crysten
folke
amonge
theym
that
ar
full
ryche
.
and
the
water
betwene
the
londe
of
prestre
Iohn
and
this
Ile
is
nat
full
depe
for
men
may
see
the
grounde
in
many
places
.
&
there
ar
more
Estwarde
two
other
Iles.
the
one
is
called
Or●ell
and
the
other
Argete
of
whom
all
the
londe
is
myne
of
golde
and
syluer
.
In
those
Iles
may
men
see
no
sterres
clere
shinynge
.
but
one
sterre
that
is
called
Canapos
And
there
may
nat
men
se
the
mone
but
in
the
last
quar
/
ter
.
In
that
I
le
is
a
greate
hyll
of
golde
that
pyssmyres
kepe
and
they
do
the
●yne
golde
from
the
other
that
is
nat
fyne
golde
and
the
pyssmyres
ar
as
gret
as
houndes
so
that
no
man
dare
come
there
for
drede
of
pyssmyres
that
shulde
assayle
theym
so
that
men
may
nat
werke
in
that
golde
ne
gete
therof
but
queyntyse
/
and
therfore
whan
it
i●
right
hote
the
pyssmy●es
hyde
theym
in
the
erthe
from
●nderne
to
none
of
the
day
.
And
than
men
of
the
countre
●ake
camellys
and
dromaderyes
and
other
bestes
/
&
goo
theder
and
charge
theym
With
golde
and
go
awey
fast
or
the
pyssmyres
come
oute
of
the
erthe
.
And
other
tymes
whan
it
is
nat
so
hote
that
the
pissmyres
hyde
them
nat
they
take
meres
that
haue
foles
.
and
they
lay
vpon
these
Meres
●wo
vesselles
as
it
were
two
smale
barelis
tome
and
the
mouthe
vpwardes
and
dryue
theym
theder
/
and
holden
their
foles
at
home
.
And
whan
the
pyssmyres
sene
theyse
vesselles
.
for
they
haue
of
kynde
to
leue
no
thynge
to
me
.
They
fylle
these
vesselles
of
golde
.
and
whan
men
trowe
that
the
vesselles
ar
full
they
take
the
foles
and
brynge
theym
as
nere
as
they
dare
and
they
whyne
and
the
meres
here
theym
and
as
sone
they
come
to
ther
foles
.
and
so
men
take
the
gold
so
than
for
these
pyssemyres
woll
suffre
bestes
to
goo
amonge
theym
but
no
men
.
Beyonde
the
Iles
of
the
lond
of
Prester
Iohn
and
his
lordship
of
wyldernesse
to
goo
rightest
men
shall
nat
fynde
but
hylles
great
roches
and
other
myrke
londe
where
no
man
may
see
on
day
ne
on
nyght
as
men
of
the
countre
say
.
and
this
wyldernes
and
myrke
londe
lasteth
to
paradyse
terresire
where
Adam
&
eue
were
se●te
/
but
they
were
there
but
a
lytell
whyle
&
that
is
towarde
the
est
at
begynnynge
of
the
erthe
/
but
that
is
nat
oure
est
that
we
call
where
the
sonne
rysethe
in
those
countrees
towarde
paradyse
.
than
it
is
mydnight
in
ou●e
countre
.
for
the
roundnesse
of
the
erthe
for
oure
lord
made
the
erthe
all
rounde
in
myddes
of
firmament
.
Of
pa●adyse
can
I
nat
speke
ꝓpuly
.
for
I
haue
nat
be
there
.
and
that
angoreth
me
.
but
that
I
haue
herde
I
shal
say
you
.
Men
say
that
paradyse
terrestre
is
the
hyghest
londe
of
the
worlde
and
it
is
so
high
that
it
toucheth
nere
to
the
se●●le
of
the
mone
/
for
it
is
so
highe
that
Noes
flode
myght
nat
come
therto
.
the
whyche
couered
all
the
erthe
aboute
.
¶
And
this
Paradyse
terrestre
is
enclosed
all
aboute
with
a
walle
.
and
that
wall
is
all
couered
with
mosse
as
it
semethe
that
men
may
se
no
s●one
ne
no
thynge
ellis
wherof
it
is
.
●
the
hyghest
place
of
paradyse
in
the
mydes
of
it
is
one
wall
that
casteth
oute
the
foure
flodes
that
renne
thorowe
dyuers
londes
.
The
first
flode
is
called
physon
or
ga●ges
:
&
that
renneth
thorough
ynde
in
that
ryuer
are
many
precious
stones
and
moche
lignum
aloes
/
&
grauell
of
golde
.
Another
is
called
Nylus
or
Gyron
and
that
rennethe
/
thorough
Ethiope
and
egypt
.
The
thirde
is
called
Tygre
and
that
renneth
thorough
Assary
and
Ermony
the
grete
.
And
the
forth
is
called
Eufrates
that
rennethe
thorough
Ermony
and
Persy
/
&
men
say
that
all
the
swete
and
fresshe
water
of
the
world
take
theyr
springynge
of
theym
.
The
first
ryuer
is
called
Physon
that
is
to
say
a
gaderynge
of
many
ryuers
to geder
&
falle
into
that
ryuer
.
&
som
call
it
Langes
for
a
kynge
that
was
in
ynde
that
men
called
Tangeras
for
it
renneth
thorough
hys
lond
And
this
ryuere
is
in
som
place
clere
in
som
place
troble
in
som
place
hote
in
som
place
colde
.
The
seconde
ryuere
is
called
Nylus
or
Gyron
for
it
is
euer
troble
.
for
gyron
is
to
say
troble
.
The
third
ryuer
is
called
Tygris
.
That
is
to
say
fast
rennynge
.
for
it
renneth
faster
than
any
of
the
other
.
and
so
is
a
best
that
men
call
tygrys
for
he
renneth
/
fast
.
The
forth
ryuer
is
called
Eufrates
/
that
is
to
say
well
brennynge
/
for
there
groweth
many
gode
thynges
vpon
the
ryuer
/
&
ye
shall
vnderstonde
that
no
man
lyuynge
may
go
vnto
that
Paradyse
.
For
by
londe
he
may
nat
go
for
wylde
bestes
which
ar
in
the
wyldernes
and
for
hylles
and
roches
where
no
man
may
passe
.
Ne
by
those
ryuers
may
no
man
passe
for
they
come
with
so
greate
course
and
so
great
wawes
that
no
shyp
may
go
/
ne
sayle
ageyne
theym
.
Many
greate
lordes
haue
asayed
many
tymes
to
go
by
those
ryuers
to
Paradyse
but
they
myght
nat
spede
in
their
wey
/
for
som
dyed
for
wery
of
rowynge
som
wex
blynde
/
and
som
deefe
for
noyse
of
the
waters
.
so
no
man
may
passe
there
but
thorough
special
grace
of
god
.
And
for
I
can
tell
you
nomore
of
that
place
I
shall
say
you
of
that
I
haue
sene
in
these
Iles
of
the
londe
of
prester
Iohn
and
they
ar
vnder
the
erthe
/
to
vs
.
and
other
Iles
ar
there
who
so
wolde
pursue
them
for
to
enuiron
the
erthe
who
so
had
grace
of
god
to
holde
the
wey
he
myght
come
right
too
the
same
countrees
that
he
were
come
of
and
come
fro
and
so
go
aboute
the
erthe
and
for
it
were
to
longe
tyme
and
also
many
ꝑylles
too
pas
fewe
men
assay
to
go
so
/
&
yet
might
be
done
&
therfore
men
came
fro
these
Iles
to
other
Iles
coostynge
of
the
lordshyp
of
Prester
Iohn
.
And
men
come
in
the
comynge
to
one
Ile
that
men
call
Cassoy
.
and
that
countre
is
nere
sexty
iournes
longe
/
and
more
than
.l.
of
brede
that
is
the
best
londe
that
is
in
those
countrees
saue
chatay
.
&
if
marchauntes
come
theder
as
comonly
as
they
do
vnto
chatay
.
it
shuld
be
better
than
chatay
for
it
is
so
thyk
of
cytees
and
townes
that
whan
a
man
gothe
oute
of
a
cyte
he
seth
as
sone
another
on
eche
syde
there
is
greate
plente
of
spyces
and
other
godes
.
¶
The
kynge
of
this
yle
is
full
ryche
and
myghty
/
&
he
holdeth
his
londe
of
the
great
chane
/
for
that
is
one
of
the
xii
.
prouynces
that
the
greate
cha●●e
hath
vnder
hym
with
oute
his
owne
londe
Fro
thys
Ile
men
goo
to
another
kyngdom
that
men
calle
Ryboth
.
and
that
is
also
vnder
the
greate
chane
this
is
a
gode
countre
and
plenteuous
of
corne
/
Wyne
and
other
thynges
.
men
of
this
londe
haue
none
houses
.
but
they
dwell
in
tentes
made
of
tre
.
And
the
pryncipall
cyte
is
all
blacke
made
of
blake
stones
and
whyte
.
And
all
the
stretes
are
paued
with
suche
stones
/
and
in
that
cyte
is
no
man
so
hardy
to
spyll
blode
of
man
ne
beest
.
for
worshyp
of
a
mawmet
that
is
worshypped
there
.
In
that
cyte
dwelle
the
pope
of
their
lawe
that
they
call
lobassy
and
he
gyueth
all
dignytee
and
benefyses
that
fall
to
the
mawmet
.
And
men
of
relygyon
and
men
that
haue
churches
in
that
countre
ar
obedyente
to
hym
as
men
ar
here
to
the
pope
.
In
this
Ile
they
haue
a
custume
thoroughe
all
the
countre
that
whan
a
mans
fader
is
dede
they
woll
do
hym
greate
worship
.
they
send
after
all
his
frendes
religious
prestes
and
other
many
.
and
they
bere
the
body
to
an
hyll
with
greate
ioy
&
myrth
and
whan
it
is
there
the
grettest
prelate
smyteth
of
his
hede
/
and
sayeth
it
vpon
a
greate
plate
of
golde
or
syluer
/
&
he
gyueth
it
to
his
son
/
and
the
son
takethe
it
too
his
other
frendes
syngynge
and
saynge
many
orysons
.
and
than
the
prestys
and
the
rel●gyous
cutte
the
flesshe
of
the
body
in
peces
and
say
orysons
.
&
the
byrdes
of
the
countre
come
theder
.
For
they
knowe
Well
the
custome
.
and
they
flye
aboue
theym
as
they
were
Egles
and
other
byrdes
:
that
ete
flesshe
.
And
the
preestys
cast
the
peces
vnto
them
And
they
bere
it
awey
a
lytell
from
thens
and
than
they
ete
it
and
as
prestes
in
oure
countre
synge
for
soules
.
Subuenite
sancti
dei
and
so
forth
.
So
those
prestes
there
synge
with
highe
voyce
in
their
langage
in
this
maner
of
wyse
.
Se
and
beholde
howe
goode
/
and
gracyous
a
man
this
was
that
the
aungellys
of
god
come
for
to
fett
hym
and
bere
hym
into
paradyse
.
And
than
thinketh
the
son
of
the
same
man
that
he
is
gretly
worshypped
whan
byrdes
haue
eten
his
fader
and
where
ar
most
plente
of
byrdes
there
is
most
worshyp
/
&
thanne
cometh
the
son
home
with
all
his
frendes
●
and
makethe
them
a
great
feest
and
the
son
maketh
clene
hys
faders
hede
and
gyueth
at
drynke
therof
and
the
flesshe
of
the
hede
he
shereth
and
gyueth
to
his
most
specyall
frendes
.
som
a
lytell
&
som
a
lytell
for
a
deynte
/
&
in
remembraunce
of
this
holy
man
that
the
byrdes
haue
eten
.
&
of
the
scalpe
of
the
hede
the
son
doth
make
a
cup
&
therof
drynketh
he
all
his
lyfe
in
rememberaunce
of
his
fader
.
And
from
thens
to
go
x.
iournes
thoroughe
the
londe
of
the
greate
chane
is
a
full
gode
Ile
&
a
great
kyngdom
/
&
the
kynge
is
full
myghty
for
he
hath
eche
yere
CCC
.
hors
charged
with
rys
&
other
tentes
&
he
hath
a
noble
and
a
rych
lyfe
after
the
maner
of
the
countre
/
for
he
hath
l.
damsellis
that
serue
hym
eche
day
at
his
mete
&
bed
&
do
what
he
woll
.
&
whan
he
sitteth
at
the
table
they
brynge
hym
mete
●
&
at
eche
tyme
v.
meases
togeder
&
they
synge
in
the
bryngynge
a
songe
&
they
cut
his
mete
&
put
it
in
his
mouth
●
and
they
haue
right
longe
nayles
on
their
handes
/
that
is
a
gret
nobley
in
the
cou●t●e
&
therfore
they
late
their
nayles
growe
as
longe
as
they
may
●
&
som
late
growe
soo
longe
that
they
come
aboute
their
handes
&
that
is
a
greate
nobley
:
and
gentry
/
&
the
gentry
of
women
is
to
haue
smale
fete
and
therfore
as
sone
as
they
ar
borne
:
they
bynde
their
fete
so
streyte
that
they
may
nat
wex
halfe
as
they
shulde
.
And
he
hath
a
full
fayre
paleys
&
riche
where
he
dwelleth
of
the
which
the
wall
is
ii
.
myle
aboute
&
therin
is
many
faire
gardeyns
.
&
all
the
pament
of
the
hall
&
chambers
is
of
golde
&
syluer
.
And
in
the
myddes
of
one
of
theyse
gardeynes
is
a
lytell
hyll
wheron
is
a
place
made
with
toures
&
pynnacles
all
of
golde
/
and
there
woll
he
syt
oft
to
take
the
ayre
&
disport
for
it
is
made
for
no
thynge
ellys
.
Fro
this
londe
men
may
go
thorough
the
londe
of
the
greate
chane
and
ye
shall
vnderstonde
that
all
these
men
&
folke
that
haue
reason
that
I
haue
spoken
of
haue
some
artycles
of
oure
feyth
if
all
they
be
of
dyuers
lawes
and
dyuers
trowynges
they
haue
som
gode
poyntes
of
oure
trouth
and
they
trowe
in
god
of
kynde
as
their
prophesye
sayth
.
Et
metuent
eum
oes
fines
terre
That
is
to
say
/
and
all
endes
of
erth
shall
drede
hym
.
And
in
another
place
.
Omnes
gentes
sermente●
.
That
is
to
say
.
Al
folke
shal
serue
hym
/
but
they
can
nat
speke
perfihgtly
but
as
ther
kyndly
wytte
techeth
theym
nouther
of
the
son
nor
of
the
holy
gost
can
they
speke
●
but
they
can
speke
wel
of
the
byble
and
speciall
of
Genesys
&
of
the
bokes
of
Moyses
.
And
they
say
that
those
creatures
that
they
worship
ar
no
goddes
/
but
they
worshyp
theym
for
great
vertue
that
is
in
theym
whyche
may
nat
be
wythoute
specyall
grace
of
god
.
and
of
symulacres
and
ydols
/
they
sey
that
all
men
haue
symulacres
and
that
sey
they
for
vs
.
cristen
men
haue
Images
of
oure
lady
/
and
other
.
but
they
wote
nat
that
we
worshyppe
nat
the
ymages
of
stone
ne
of
tre
/
but
the
sayntes
of
whom
they
are
made
for
as
the
letter
techethe
clerkes
.
howe
they
shall
trowe
so
ymages
&
paynture
techeth
leude
men
/
they
say
also
that
the
aungel
of
god
speketh
to
theym
in
their
ydols
&
do
myracles
.
they
sey
sothe
but
it
is
an
yll
aungell
that
doth
myracles
to
mayntene
them
in
their
ydolatry
.
There
are
many
other
countreys
where
I
haue
nat
ben
nor
sene
.
and
therfore
I
can
natte
speke
propyrly
of
theym
.
Also
in
countrees
where
I
haue
ben
ar
many
marueyles
that
I
spake
nat
of
for
it
were
to
longe
tale
.
and
therfore
holde
you
payde
at
this
tyme
that
I
haue
sayde
.
for
I
woll
say
nomore
of
marueylie
that
ar
there
.
so
that
other
men
that
go
theder
may
fynde
ynoughe
to
say
that
I
haue
nat
tolde
.
¶
And
I
Iohn
Maunduyle
that
went
oute
of
my
countre
&
passed
the
sethe
yere
of
oure
lorde
a
M
ccc.xxxii
.
&
I
haue
passed
thorowe
many
londes
and
Iles
and
countrees
/
&
nowe
am
come
to
rest
I
haue
compyled
this
boke
and
do
wryte
it
the
yere
of
oure
lorde
M.ccc.lxvi
.
at
xxxiii
.
yere
after
my
departynge
fro
my
countre
.
&
for
as
moch
as
many
men
trowe
nat
but
that
they
se
with
theyriyen
or
that
they
may
conceyue
in
their
kyndly
wytte
therfore
I
made
my
way
to
rome
in
my
comynge
homwarde
to
shewe
my
boke
to
the
holy
fader
the
pope
&
tell
hym
of
the
marueylis
that
I
had
sene
in
dyuers
countrees
so
that
he
with
his
wise
counsell
wold
examyne
it
wyth
dyuerse
folke
the
ar
at
rome
for
there
dwell
men
of
al
nacions
of
the
worlde
.
and
a
lytell
tyme
after
whan
he
/
&
hys
counseyle
had
examyned
it
all
thorowe
he
sayde
to
me
for
certeyne
that
all
was
sothe
.
for
he
sayde
he
had
a
boke
of
laten
that
conteyned
all
that
and
moche
more
of
the
whych
the
Mapamundi
is
made
the
whych
boke
I
sawe
.
and
therfor
the
holy
fader
the
pope
hath
ratyfyed
&
confermed
my
boke
in
all
poyntes
.
And
I
pray
to
all
those
that
rede
thys
boke
that
they
woll
pray
for
me
/
and
I
shall
pray
for
them
and
all
those
that
say
for
me
a
Pater
noster
and
an
Aue
maria
that
god
forgyue
me
my
synnes
.
I
make
them
ꝑceuers
and
graunt
theym
part
of
all
my
gode
pylgrymages
and
other
gode
dedes
which
I
euer
dyd
or
shall
do
to
my
lyues
ende
and
I
pray
to
god
of
whom
all
grace
comethe
that
he
woll
all
the
reders
and
herers
that
ar
cristen
men
fulfyll
of
his
grace
/
and
saue
them
body
and
soule
and
brynge
theym
to
his
ioy
that
euer
shall
last
he
that
is
in
the
trynyte
fader
/
son
/
and
holy
goost
that
lyuethe
and
regneth
god
withoute
ende
amen
¶
Here
endeth
the
boke
of
Iohn
Maunduyle
.
knyght
of
wayes
to
Ierusalem
&
of
marueylys
of
ynde
and
of
other
countrees
.