¶
Here
begynneth
a
lytell
treatyse
or
booke
named
Iohan
Maundeuyll
knyght
born
in
Englonde
in
the
towne
of
saynt
Albone
&
speketh
of
the
wayes
of
the
holy
londe
towarde
Iherusalem
/
&
of
marueyles
of
Ynde
&
of
other
dyuerse
countrees
.
FOr
as
moche
as
the
londe
ouer
the
see
/
that
is
to
saye
the
holy
londe
that
men
calle
the
londe
of
hetynge
Amonge
all
other
londes
it
is
the
moost
worthyest
londe
&
souerayn
of
other
londes
/
and
it
is
blessyd
&
halowed
&
sacred
of
the
precyous
blood
of
our
lorde
Ihesu
cryste
.
In
the
whiche
londe
it
l●ed
hym
to
take
flesshe
&
blood
of
the
virgyne
Ma●y
/
and
to
enuyron
that
londe
with
his
owne
feet
.
And
there
he
wolde
do
many
myracles
/
and
preche
&
teche
the
fayth
&
the
lawe
of
vs
crysten
men
as
vnto
his
childern
.
And
therfore
he
wolde
suffre
many
reproues
&
scornes
for
vs
.
And
he
that
was
kyng
of
heuen
/
&
of
erthe
/
of
ayer
/
of
see
/
and
of
all
thynges
that
are
conteyned
in
them
wolde
all
oonly
be
called
kyng
of
that
londe
whan
he
sayd
.
Rex
sum
iudeorum
.
I
am
kyng
of
Iewes
.
For
that
tyme
was
that
londe
of
Iewes
/
&
that
londe
had
he
chosen
before
all
other
londes
as
for
the
best
&
the
moost
vertuous
&
for
the
moost
worthyest
of
the
worlde
.
And
as
the
phylosophre
sayth
thus
.
Virtus
rerum
in
medio
consistit
.
That
is
to
saye
/
vertue
of
thynges
is
in
the
myddes
/
&
in
that
londe
he
wolde
lede
his
lyf
and
suffre
passyon
&
deth
of
the
Iewes
for
vs
and
for
to
delyuer
&
bye
vs
fro
the
paynes
of
helle
/
&
fro
deth
withouten
ende
/
the
whiche
was
ordeyned
to
vs
for
the
synne
of
our
fader
Adam
/
&
for
our
owne
synnes
also
.
For
as
hymself
he
had
none
euyll
deserued
/
for
he
thought
neuer
euyll
/
ne
dyde
neuer
euyll
.
And
he
that
was
kyng
of
glorye
and
Ioye
myght
best
in
that
place
suffre
deth
.
For
he
that
wyll
do
ony
thynge
that
he
wyll
be
knowen
open
ly
.
He
wyll
do
crye
it
openly
in
the
myddell
place
of
a
towne
/
or
of
a
cyte
/
so
that
it
may
be
knowen
to
all
partyes
of
the
cyte
.
So
he
that
was
kyng
of
all
the
worlde
wolde
suffre
deth
for
vs
at
Ierusalem
/
that
is
in
myddes
of
the
worlde
/
so
that
it
myght
be
knowen
to
men
of
all
partyes
of
the
worlde
how
dere
he
bought
man
that
he
had
made
to
his
owne
lykenesse
for
the
grete
loue
that
he
had
to
vs
/
for
more
worthyer
catell
ne
myght
he
haue
set
for
vs
than
his
owne
blessyd
body
&
his
owne
precyous
blood
/
the
whiche
he
suffred
for
vs
.
A
dere
god
what
loue
he
had
to
his
subgettts
.
Whan
he
that
had
done
no
trespas
wolde
for
trespassours
suffre
deth
.
By
ryght
ought
men
to
loue
&
worshyp
and
drede
&
serue
suche
a
lorde
/
and
worshyp
&
prayse
suche
a
holy
londe
that
brought
forth
suche
fruyte
thrugh
the
whiche
euery
ma●●s
saued
but
yf
it
be
his
owne
defaute
.
This
is
the
londe
behyght
to
vs
in
he
ry
age
/
&
in
that
londe
wolde
he
deye
as
cessed
to
leue
it
to
his
childern
.
For
the
whiche
euery
good
crysten
man
that
may
&
hath
wherof
sholde
strength
hym
for
to
conquere
our
ryght
herytage
&
chace
out
the
euyll
peoples
handes
/
for
we
are
called
crysten
men
of
Cryste
our
fader
.
And
yf
we
be
ryght
childern
of
Cryste
we
owe
for
to
chalenge
the
herytage
that
our
fader
lefte
vs
&
do
it
out
of
straunge
mens
handes
.
But
now
pryde
/
couetyse
/
&
enuye
hath
so
enflammed
the
hertes
of
lordes
of
the
worlde
that
they
are
more
besy
for
to
dysheryte
theyr
neyghbours
than
for
to
chalenge
or
conquere
theyr
ryght
herytage
before
sayd
.
And
the
comon
people
that
wolde
put
theyr
bodyes
&
catell
for
to
conquere
our
herytage
/
they
may
not
do
without
lordes
/
for
assemblynge
of
the
people
without
a
chyef
lorde
is
as
a
flocke
of
sheep
that
hath
no
sheepherde
the
whiche
departe
asondre
/
&
wote
neuer
wheder
that
they
sholde
go
.
But
wolde
god
that
the
worldly
lordes
were
at
good
accorde
/
and
with
other
of
theyr
comon
people
wolde
take
this
holy
vyage
ouer
the
see
.
I
trowe
well
that
within
a
lytell
tyme
our
ryght
herytage
before
sayd
sholde
be
reconsyled
&
put
in
the
handes
of
the
ryght
eyres
of
Ihesu
cryste
.
And
for
as
moche
it
is
longe
tyme
that
there
was
no
generall
passage
ouer
the
see
/
&
many
men
desyre
to
here
speke
of
the
holy
londe
/
and
haue
therof
grete
solace
&
co●forte
.
¶
Iohn
maundeuyle
knyght
.
Though
it
so
be
that
I
be
not
worthy
that
was
born
in
Englonde
in
the
towne
of
saynt
Albone
&
passed
the
see
in
the
yere
of
the
Incarnacyon
of
our
lorde
Ihesu
cryste
.
M.
CCC
.
xxxij
.
on
the
daye
of
saynt
Myghell
&
hyderwarde
hath
be
longe
tyme
ouer
the
see
&
haue
seen
&
gone
thrugh
many
londes
&
many
prouynces
and
kyngdomes
&
yles
/
and
haue
passed
thrugh
Turky
/
thrugh
At
mony
the
lytell
&
the
grete
/
thrugh
Tartary
/
thorugh
Percy
/
thrugh
Syry
/
thrugh
Araby
/
thrugh
Egypt
the
hygh
&
the
lowe
/
thrugh
kyby
/
thrugh
Caldee
/
&
a
grete
parte
of
Ethyope
/
thrugh
Amazonie
/
thrugh
Ynde
the
lesse
&
the
more
a
grete
parte
/
and
thrugh
many
other
yles
whiche
are
about
Ynde
where
many
dyuerse
people
dwelled
of
dyuerse
lawes
&
shappes
/
of
〈◊〉
●des
and
yles
I
shall
speke
more
pla●
I
shall
deuyse
a
parte
of
thynges
what
they
are
whan
tyme
shall
be
/
after
it
may
come
to
my
mynde
/
and
specyall
for
theym
that
wyll
&
are
in
purpose
for
to
vysyte
the
holy
cyte
of
Ierusalem
&
the
holy
places
that
are
there
about
/
&
I
shall
telle
the
waye
that
they
shall
holde
thyder
/
for
I
haue
many
tymes
passed
&
ryden
it
with
good
company
/
&
of
many
lordes
.
¶
He
that
wyll
go
towarde
Ierusalem
on
hors
or
a
foot
or
by
the
see
.
Ca.
pmū
.
IN
the
name
of
god
almyghty
.
He
that
wyll
passe
ouer
the
see
/
he
may
go
many
wayes
bothe
on
londe
&
see
after
the
countrees
that
he
cometh
fro
/
and
many
of
theym
come
all
to
one
ende
/
but
trowe
not
that
I
wyll
telle
all
the
townes
&
cytees
&
castels
that
men
shall
go
by
/
for
than
sholde
I
make
to
longe
tale
/
but
all
oonly
some
countrees
&
moost
pryncypall
cytees
or
townes
that
men
shall
go
thrugh
to
go
the
ryght
waye
.
¶
Fyrst
yf
a
man
come
from
the
west
syde
of
the
worlde
as
Englonde
.
Irlonde
.
Wales
.
Scotlonde
.
Norweye
/
he
may
go
yf
he
wyll
thrugh
Almayne
/
&
thrugh
the
kyngdome
of
Hungery
that
marches
to
the
londe
of
Poyal
me
&
to
the
londe
of
Pannony
/
&
of
Allesey
.
And
the
kyng
of
Hungary
is
a
ryght
grete
lorde
and
a
myghty
/
&
holdeth
grete
and
moche
londe
/
for
he
holdeth
the
londe
of
Hungery
&
of
Allesey
Coma
me
&
a
grete
parte
of
Bulgary
that
men
calle
the
londe
of
Buggers
/
&
a
grete
parte
of
the
kyngdome
of
Rosse
&
that
lasteth
to
the
londe
of
Nyflonde
&
marches
vnto
Pruysse
/
and
men
go
thus
thorugh
the
londe
of
Hungery
thrugh
a
cyte
that
men
calle
Cypren
/
&
besyde
the
castell
of
Newburgh
/
&
thrugh
the
ylle
towne
that
is
towarde
the
ende
of
Hungery
/
&
so
ouer
the
ryuer
of
Danowe
/
&
this
is
a
full
grete
ryuer
&
goth
in
to
Almayne
vnder
the
hylles
of
Lumbardy
/
&
it
taketh
in
to
hym
.
xl
.
other
ryuers
/
&
it
renneth
thrugh
Hungery
&
thorugh
Grece
&
thrugh
Tartary
and
goth
in
to
the
see
so
strongly
&
with
so
grete
myght
that
the
water
is
fresshe
.
xl
.
myle
within
the
see
/
&
afterwarde
go
men
to
Belgraue
and
entre
in
to
the
londe
of
Buggers
&
there
passe
men
a
brydge
of
stone
that
is
ouer
the
ryuer
Marroh
/
&
men
passe
thrugh
the
londe
of
Pynteras
&
come
to
Grece
to
the
cyte
of
Sterny
&
to
the
cyte
of
Affynpayn
and
so
to
the
cyte
of
Constantynople
that
was
somtyme
called●
Bessamorn
and
there
dwelled
comonly
the
Emperour
of
Grece
.
To
Constantynople
is
the
best
&
the
fayrest
chirche
of
the
worlde
/
&
it
is
of
saynt
Sophy
.
And
before
this
chirche
is
an
ymage
of
Iustynpan
th
emperour
gylt
/
and
it
is
vpon
an
hors
&
crowned
/
&
it
was
wonte
to
holde
a
rounde
appell
in
his
honde
&
men
saye
there
that
it
is
a
token
that
the
Emperour
hath
lost
a
grete
parte
of
his
londe
/
for
the
appell
is
fallen
out
of
the
ymages
hande
&
also
that
he
hath
lost
a
grete
parte
of
his
lordshyp
.
For
he
was
wonte
to
be
Emperour
of
Rome
/
of
Grece
/
&
of
all
Asyen
the
lesse
/
of
Surry
&
of
the
londe
of
Iude
in
the
whiche
is
Ierusalem
/
&
of
the
londe
of
Egypt
/
of
Percy
and
Araby
/
but
he
hath
lost
but
Grece
&
the
londe
that
longed
therto
all
only
and
men
wolde
many
tymes
put
the
appell
in
the
ymages
honde
but
it
wolde
not
holde
it
.
This
appell
betokeneth
the
lordshyd
that
he
had
ouer
all
the
worlde
.
And
the
other
honde
he
holdeth
lyft
vp
ayenst
the
eest
in
token
for
to
manasse
mysdoers
/
&
this
ymage
standeth
vpon
a
pyler
of
marble
.
At
Constantynople
is
the
crosse
of
our
lorde
&
his
cote
without
seme
the
spounge
and
the
rede
of
the
whiche
the
Iewes
gaue
our
lorde
drynke
galle
on
the
crosse
&
there
is
one
of
the
nayles
that
Cryste
was
nayled
with
to
the
crosse
.
Some
men
wene
that
half
of
the
crosse
of
Cryste
be
in
Cypres
in
an
abbey
of
monkes
that
men
call
the
hylle
of
the
holy
crosse
/
but
it
is
not
so
/
for
that
crosse
that
is
in
Cypres
is
the
crosse
on
the
whiche
Dysmas
the
good
thee●
was
hanged
/
but
all
men
wote
not
that
/
&
that
is
yll●
done
/
but
for
the
getynge
of
the
offrynges
they
say●
that
it
is
the
crosse
of
our
lorde
Ihesu
cryste
.
And
ye
shall
vnderstande
that
the
crosse
of
our
lorde
was
made
of
four
maner
of
trees
as
it
is
conteyned
i●
this
verse
.
In
cruce
sit
palma
cedrus
cipressus
oliua
For
the
pyece
that
wente
ryght
vp
from
the
erthe
vnto
the
heed
was
of
cypres
/
&
the
pyece
that
went
ouerthwart
to
the
whiche
the
handes
were
nayled
was
of
palme
/
&
the
stocke
that
stode
within
the
erthe
to
the
whiche
they
had
made
a
morteys
was
of
cedre
/
&
the
table
aboue
his
heed
that
was
a
foot
&
a
half
longe
on
the
whiche
the
tytle
was
wryten
in
Ebrewe
/
in
Grewe
/
&
in
Latyn
that
was
of
olyue
And
the
Iewes
made
the
crosse
of
thyse
four
maner
of
trees
for
they
trowed
that
our
lorde
Ihesu
cryste
sholde
haue
hanged
so
longe
vpon
the
crosse
as
longe
as
the
crosse
myght
laste
/
&
therfore
made
they
the
foot
of
cedre
/
for
cedre
may
not
in
the
erthe
ne
in
water
rotte
/
&
they
wolde
it
sholde
haue
last
longe
/
&
for
they
trowed
that
the
body
of
Cryste
sholde
haue
stonken
/
that
pyece
is
made
of
cypre
for
it
is
well
smellynge
/
so
that
the
smelle
of
his
body
shold
not
greue
to
man
that
come
forby
.
&
that
ouerthwart
was
made
of
palme
/
for
in
the
olde
testament
it
was
ordeyned
that
whan
ony
had
the
vyctory
he
was
crowned
with
palme
/
and
for
they
trowed
that
they
had
the
vyctory
of
Ihesu
cryste
/
therfore
they
made
the
pyece
that
went
ouerth
wart
of
palme
/
and
the
table
of
the
tytle
they
made
of
olyue
/
for
olyue
betokeneth
peas
/
as
the
story
of
Noe
wytnesseth
whan
the
douue
brought
the
braunche
of
olyue
that
betokeneth
peas
made
bytwene
god
and
man
.
Also
the
Iewes
trowed
to
haue
had
peas
whan
Cryste
was
deed
/
for
they
sayd
that
he
made
dyscorde
&
stryf
amonge
theym
.
And
ye
shall
vnderstande
that
our
lorde
was
nayled
to
the
crosse
lyenge
/
&
therfore
he
suffred
the
more
payne
.
Also
in
Grece
&
the
crysten
men
that
dwelle
ouer
the
see
saye
that
the
tree
of
crosse
that
we
calle
cypres
was
of
that
tree
that
Adam
ete
the
appell
&
soo
fynde
they
wryten
/
&
they
saye
as
theyr
scrypture
sayth
that
whan
Adam
was
syke
he
sayd
to
his
sone
Seth
that
he
sholde
go
to
paradyse
&
praye
the
angell
that
kepeth
paradyse
that
he
wolde
sende
hym
of
the
oyle
of
the
tree
of
mercy
for
to
anoynt
with
his
membres
that
he
myght
haue
hele
.
And
Seth
went
but
the
angell
wolde
hym
not
late
come
in
at
the
dore
but
sayd
vnto
hym
that
he
myght
not
haue
of
the
oyle
of
mercy
/
but
he
toke
to
hym
four
graynes
of
the
same
tree
that
his
fader
ete
the
appell
/
&
badde
him
as
soone
as
his
fader
was
deed
that
he
sholde
put
this
graynes
vnder
h●
tonge
&
graue
hym
/
&
therof
sholde
growe
a
tree
/
&
whan
that
tree
bare
fruyt
than
sholde
Adam
be
hole
.
And
whan
Seth
came
agayne
he
founde
his
fader
deed
/
&
he
dyde
with
the
graynes
as
the
angell
●adde
hym
/
of
the
whiche
came
four
trees
of
the
whiche
was
a
crosse
made
that
bare
good
fr●yte
.
That
is
to
saye
our
sauyour
Ihesu
cryste
/
thrugh
whome
Adam
&
all
that
come
of
hym
where
saued
&
delyucred
from
euerlastynge
deth
but
yf
it
be
theyr
owne
defaute
.
This
holy
crosse
the
Iewes
hydde
vnder
the
erthe
vnder
the
roche
of
mount
Caluary
/
&
it
laye
there
two
hondred
yere
&
more
vnto
the
tyme
that
saynt
Eleyne
founde
it
/
the
whiche
saynt
Eleyne
was
the
moder
of
Constaunce
the
Emperour
of
Rome
/
&
she
was
doughter
of
kyng
Alle
that
was
kyng
of
Englonde
that
than
was
called
the
grete
Brytay
●e
whom
the
Emperour
toke
to
wyf
for
her
grete
beaute
whan
he
was
in
that
countree
.
And
ye
shall
vnderstande
that
the
crosse
of
our
lorde
was
in
the
lengthe
.
viij
.
cubytes
/
and
that
ouerthwart
hadde
in
lengthe
.
iij.
cubytes
and
an
half
.
A
parte
of
the
crowne
of
our
lorde
●hu
wherwith
he
was
crowned
/
&
one
of
the
nayles
/
and
the
spere
heed
/
&
many
other
relyques
are
in
Fraunce
to
Parys
in
the
chapell
of
the
kyng
of
Fraunce
/
&
the
crowne
lyeth
in
a
vessell
of
crystall
well
dyght
and
rychely
/
for
a
kyng
of
Fraunce
bought
thyse
relyques
somtyme
of
the
Iewes
to
whom
th
emperour
had
layde
theym
to
pledge
for
a
grete
somme
of
syluer
.
And
all
yf
it
be
so
that
men
saye
that
this
crowne
be
of
thornes
/
ye
shall
vnderstande
that
it
was
and
is
of
Ionkes
of
the
see
that
was
whyte
that
prycketh
as
sharpe
as
ony
thornes
/
for
I
haue
see●
and
beholde
many
tymes
that
of
Parys
&
that
of
Constantynople
/
for
they
were
bothe
of
one
made
of
Ionkes
of
the
see
/
but
men
haue
departed
them
in
two
pyeces
/
the
whiche
one
parte
is
at
Parys
/
&
that
other
parte
at
Constantynople
.
And
I
haue
one
poynt
therof
that
semeth
a
whyte
thorne
and
that
was
gyuen
to
me
for
a
grete
frendshyd
/
for
there
is
many
of
theym
broken
and
fallen
in
the
vessell
whan
they
shewe
the
crowne
to
grete
men
or
lordes
that
come
thyder
.
And
ye
shall
vnderstande
that
our
lorde
in
that
nyght
that
he
was
taken
he
was
ledde
in
to
a
gardeyne
/
and
there
he
was
examyned
sharpely
/
and
there
the
Iewes
scorned
hym
and
made
hym
a
crowne
of
braunches
of
albespyne
that
grewe
in
the
same
gardeyne
/
&
sette
it
on
his
heed
so
fast
that
the
blood
ranne
downe
by
many
places
of
his
vysage
and
his
necke
and
his
sholders
/
and
therfore
hath
the
albespyne
many
vertues
/
for
he
that
bereth
a
braunche
of
it
vpon
hym
/
no
thonder
/
ne
no
maner
tempest
mayde
re
hym
/
ne
none
house
that
it
is
in
may
none
euyll
ghoost
come
in
no
place
there
it
is
.
And
in
that
sa
me
gardeyne
saynt
Peter
denyed
our
lorde
thryes
.
Afterwarde
was
our
lorde
ledde
before
the
bysshop
and
the
mynystres
of
the
lawe
in
an
other
gardeyne
of
Anne
/
and
there
he
was
examyned
also
and
scorned
/
and
after
agayne
with
a
whyte
thorne
that
men
calle
barbarens
that
grewe
in
to
the
same
gardeyne
/
and
that
hath
as
many
vertues
.
And
afterwarde
he
was
ledde
in
to
a
gardeyne
of
Cayphas
and
he
was
crowned
agayn
with
Englentyre
/
and
after
he
was
ledde
in
to
a
chambre
of
Pylatus
and
there
he
was
examyned
and
crowned
/
and
the
Iewes
sette
hym
in
a
chayre
and
cladde
hym
in
a
mantell
/
and
than
made
they
a
crowne
of
Ionkes
of
the
see
/
and
they
kneled
vnto
hym
sayenge
.
Aue
rex
iudeorum
.
That
to
saye
in
Englysshe
.
Heyle
kyng
of
Iewes
.
And
the
crowne
of
the
whiche
that
one
half
is
at
Parys
/
and
that
other
half
at
Constantynople
the
whiche
Cryste
had
vpon
his
heed
whan
he
was
done
on
the
crosse
and
therfore
men
shall
worshyp
that
moost
and
holde
it
more
worthyer
than
ony
of
the
other
.
And
that
spere
shaf●e
hath
the
Emperour
of
Almayne
/
but
the
heed
of
yron
whiche
was
put
in
his
syde
is
at
Parys
.
And
many
tymes
sayth
the
Emperour
of
Constantynople
that
he
hath
the
spere
heed
.
And
I
haue
often
seen
it
but
it
is
gretter
than
that
of
Parys
.
Also
at
Constantynople
lyeth
saynt
Anne
our
ladyes
moder
whom
saynt
Eleyne
made
brynge
from
Ierusalem
.
And
there
lyeth
also
the
body
of
saynt
Iohn
crysostom
that
was
bysshop
of
Constantynople
.
There
lyeth
also
saynt
Luke
euangelyst
for
his
bones
were
brought
fro
Bethany
where
he
was
grauen
&
many
other
relykes
are
there
.
&
ther
is
of
the
vessels
of
stone
as
it
were
merble
the
whiche
men
calle
I●ryons
that
euermore
dropped
water
&
they
fylle
themselfe
eche
yere
ones
by
themselfe
.
And
ye
shall
wete
that
Constantynople
is
a
ryght
fayre
cyte
&
a
good
and
well
walled
/
&
it
is
thre
cornered
/
&
there
is
an
arme
of
the
see
that
men
calle
Hellespount
/
and
some
calle
it
the
bouche
of
Constantynople
/
and
some
calle
it
the
brache
of
saynt
George
/
&
thus
this
water
encloseth
two
partyes
of
the
cyte
/
&
vpwarde
to
the
see
vpon
the
water
was
wonte
to
be
the
grete
cyte
of
Troye
in
a
full
fayre
playne
/
but
that
Cyte
was
destroyed
with
theym
of
Grece
.
¶
Of
the
Ylondes
of
Grece
ca.
ij
.
ABout
Grece
ben
mny
yles
that
men
calle
Calastre
.
Calcos
.
Certege
.
Tesbyria
.
Minona
.
Faxton
.
Molo
.
Carpate
/
and
Lempne
.
And
in
this
yle
is
the
mount
Athos
that
passeth
the
clowdes
/
&
there
is
many
speches
&
many
countrees
that
are
obeysaunt
to
th
emperour
of
Constantynople
/
that
is
to
saye
.
Turcople
.
Pyncy
.
Narde
.
Comange
/
&
many
other
Tracy
.
and
Macedonie
of
whiche
Alexandr
was
kyng
.
In
this
countree
was
Arystotles
borne
in
a
cyte
that
men
calle
Strages
a
lytell
fro
the
cyte
of
Tracy
/
&
at
Strages
is
Arystotles
buryed
&
vpon
his
tombe
is
made
aij
awter
&
there
they
make
euery
yere
a
grete
fest
as
he
were
a
grete
saynt
/
&
vpon
this
awter
the
lordes
holde
theyr
grete
counseyls
&
assembles
/
and
they
trowe
that
thrugh
Inspyracyon
of
god
&
hym
that
they
shall
haue
the
better
counseyll
.
In
this
countree
are
ryght
hygh
hylles
/
towarde
the
ende
of
Macedone
is
a
grete
hylle
that
men
calle
Olymphus
that
departed
Macedone
&
Trachy
/
and
it
is
hygh
vp
to
the
clowdes
/
&
the
other
hylle
that
men
calle
Athos
is
so
hyghe
that
the
shadowe
of
hym
stretcheth
vnto
Olymphus
that
is
nere
.
lxxvij
.
myle
bytwene
/
&
aboue
that
hylle
is
the
ayer
so
clere
that
men
may
fele
noo
wynde
there
/
&
therfore
may
no
best
lyue
there
by
cause
it
is
so
drye
.
And
men
saye
in
thyse
countrees
that
phylosophres
somtyme
wente
vpon
those
hylles
&
helde
to
theyr
noses
a
spounge
moyst
with
water
for
to
haue
ayer
/
for
the
ayer
was
so
drye
.
And
aboue
in
the
pouder
of
the
hylle
they
wrote
lettres
with
theyr
fyngers
/
&
at
the
yeres
ende
they
came
agayne
&
founde
those
lettres
whiche
they
had
wry
ten
the
yere
before
without
ony
defaute
/
&
therfore
it
semeth
well
that
those
hylles
passe
the
clowdes
to
the
pure
ayer
.
And
at
Constantynople
the
Emperours
palays
is
ryght
fayr
&
well
dyght
/
&
therin
is
a
fayre
palays
for
Iustynge
/
&
it
is
made
about
with
stages
that
eche
man
may
well
se
&
none
greue
other
/
&
vnder
thyse
stages
are
stables
vouted
for
th
emperours
horses
/
&
all
the
pylers
of
thyse
stables
are
of
marble
.
And
within
the
chirche
of
sayne
Sophy
an
Emperour
wolde
haue
layde
the
body
of
his
fader
whan
he
was
deed
/
&
as
they
made
the
graue
they
founde
a
body
in
the
erthe
/
&
vpon
that
body
laye
a
grete
plate
of
fyne
golde
/
&
therupon
was
wryten
in
Ebrewe
/
in
Grewe
&
in
latyn
lettres
that
sayd
thus
.
Iesus
xp̄s
nascet
de
virgine
maria
ct
ego
credo
in
eum
.
That
is
to
saye
.
Ihesu
cryst
shal
be
borne
of
the
virgyne
Mary
&
I
byleue
in
hym
And
the
date
was
it
was
layde
in
erthe
two
hondred
yere
before
our
lorde
was
borne
/
&
yet
is
that
plate
in
the
tresory
of
the
chirche
/
&
men
saye
that
it
was
Hermogenes
the
wyse
man
.
And
all
yf
it
be
so
that
men
of
Grece
be
crysten
/
yet
they
varye
from
our
fayth
/
for
they
saye
that
the
holy
goost
cometh
not
out
of
the
sone
/
but
all
oonly
of
the
fader
/
and
they
are
not
obeysaunt
to
the
chirche
of
Rome
ne
to
the
pope
/
&
they
saye
that
theyr
patryarlres
haue
as
moche
power
ouer
the
see
as
the
pope
hath
on
this
syde
the
see
.
And
therfore
pope
Iohn
the.
xxij
.
sente
lettres
to
theym
how
crysten
fayth
sholde
be
all
one
and
that
they
sholde
be
obeysaunt
to
a
pope
that
is
Crystys
vyher
in
erthe
to
whome
god
gaf
playne
power
for
to
bynde
&
to
assoyle
/
and
therfore
they
sholde
be
obedyent
to
hym
.
And
they
sent
hym
dyuerse
answers
/
&
amonge
other
they
sayd
thus
.
P●
tentiam
tuam
summam
cir●a
subiectos
tuos
firmiter
credimus
.
Supbiam
tuam
summam
tollerare
non
possumus
.
Auariciam
tuam
summam
satiare
non
intendimus
.
Dns
tecum
sit
.
quia
dns
nobiscum
est
.
vale
.
That
is
to
saye
We
byleue
well
thy
power
is
grete
vpon
thy
subgettes
.
We
may
not
suffre
thy
pryde
.
We
are
not
in
purpose
to
fulfyll
thy
couetyse
.
Lorde
be
with
the
/
for
lorde
is
with
vs
/
fare
well
/
and
other
answere
myght
we
not
haue
of
theym
.
And
also
they
make
theyr
sacrament
of
the
awter
of
therf
brede
/
for
our
lorde
made
it
of
therf
brede
whan
he
made
his
maunde
/
&
on
therthursdaye
make
they
theyr
brede
in
tokenynge
of
the
maunde
&
drye
it
at
the
sonne
/
&
he●e
it
all
the
yere
/
&
gyue
it
to
syke
men
in
stede
of
goddes
body
.
And
they
make
but
one
vnccyon
whan
they
crysten
childern
/
&
they
anoynte
no
syke
men
/
&
they
saye
there
is
no
purgatory
/
and
soules
shall
haue
neyther
Ioye
ne
payne
vnto
the
daye
of
dome
.
And
they
saye
that
fornycacyon
is
no
dedly
synne
/
but
a
kyndly
thynge
/
&
that
men
&
wymmen
sholde
wedde
but
ones
/
and
who
so
wed
deth
more
than
ones
theyr
childern
are
bastardes
&
goten
in
synne
/
and
theyr
preestes
also
are
wedded
/
&
they
saye
that
vsury
or
symony
is
no
dedly
synne
/
&
they
selle
benefyces
of
holy
chirche
/
&
so
dyde
men
of
other
places
/
&
that
is
grete
sclaunder
for
now
is
symony
kyng
crowned
in
holy
chirche
god
may
amende
it
whan
his
wyll
is
.
And
they
saye
that
in
lente
men
sholde
not
synge
masse
but
on
the
saterdaye
&
on
the
sondaye
/
&
they
faste
not
the
saterdaye
no
tyme
in
the
yere
/
but
yf
it
be
the
Crystmasse
&
Eester
euen
.
And
they
suffre
no
man
that
is
on
the
syde
of
the
grete
see
synge
at
theyr
awters
/
&
yf
it
fall
that
they
do
thrugh
ony
happe
they
wasshe
theyr
awters
as
soone
without
tarye●
▪
ge
with
holy
water
/
&
they
saye
that
there
shold●
be
but
one
masse
sayd
at
one
awter
on
a
daye
.
And
they
saye
also
that
our
lorde
ete
neuer
mete
but
h●
made
token
of
etynge
.
And
also
they
saye
that
w●
synne
dedly
in
shauynge
of
our
berdes
/
for
the
be●
de
is
token
of
a
man
&
a
yefte
of
our
lorde
/
&
they
saye
that
we
synne
in
etynge
of
beestes
that
were
defended
in
the
olde
testament
&
of
the
olde
lawe
/
as
swyne
/
hares
&
other
bestes
.
And
this
they
saye
also
that
we
synne
in
etynge
of
flesshe
in
the
dayes
before
asshe
wednesdaye
/
&
in
etynge
of
flesshe
on
the
wednesdaye
/
&
whan
we
ete
chese
or
egges
on
the
frydaye
/
&
they
curse
all
those
that
ete
no
flesshe
on
the
saterdaye
.
¶
Also
the
Emperour
of
Constantynople
maketh
the
patryarkes
archebyssh●pes
&
bysshopes
/
and
he
gyueth
all
the
dygnytees
&
chirches
/
&
depryueth
theym
that
are
worthy
.
And
all
yf
it
be
soo
that
thyse
thynges
touche
not
the
waye
/
neuerthelesse
they
touche
to
that
I
haue
behyght
to
shewe
a
parte
of
the
customes
&
maners
&
dyuersytees
of
countrees
/
and
for
this
syde
the
se●
the
fyrst
countree
that
is
dyscordaunt
in
fayth
&
le●teth
for
our
fayth
on
this
syde
the
see
/
therfore
I
haue
sette
it
that
ye
may
see
&
wete
the
dyuersyte
that
is
bytwene
our
fayth
&
theyrs
/
for
many
men
haue
grete
lykynge
to
here
speke
of
straunge
thynges
.
¶
To
come
agayne
to
Constantynople
for
to
go
towarde
the
holy
londe
.
ca.
iij.
NOw
come
we
agayne
for
to
knowe
the
waye
fro
Constantynople
.
He
that
wyll
go
thrugh
Turky
he
gooth
towarde
the
cyte
of
Nyke
and
passeth
thrugh
the
yate
of
Chyuytot
that
is
ryght
hyghe
/
and
it
is
a
myle
and
an
half
fro
Nyke
/
and
who
soo
wyll
goo
by
the
brache
of
Saynt
George
and
by
the
Greke
see
there
as
saynt
Nycholas
lyeth
&
other
places
/
and
fyrst
men
come
to
the
yle
of
Sylo
/
and
in
that
yle
groweth
mastyke
vpon
smale
trees
as
plomtrees
or
cherytrees
.
And
thenne
after
men
go
thorugh
the
yle
of
Pathmos
where
saynt
Iohan
the
euangelyst
wrote
the
apocalyps
/
and
I
do
you
to
wete
whan
our
lorde
Ihesu
cryste
deyed
saynt
Iohan
th
euangelyst
was
of
the
age
of
.xxxij.
yere
/
and
he
lyued
after
the
passyon
of
Cryst
.lxvij.
yere
and
than
deyed
.
And
fro
Pathmos
men
go
to
Ephesym
a
fayr
cyte
and
nere
to
the
see
and
there
deyed
saynt
Iohan
and
he
was
buryed
behynde
the
awter
in
a
tombe
/
and
there
is
a
fayre
chirche
for
crysten
men
were
wonte
to
holde
that
place
/
but
in
the
tombe
of
saynt
Iohan
is
no
thynge
but
Manna
/
for
his
body
was
translated
in
to
paradyse
/
&
Turkes
holde
now
that
cyte
&
that
chirche
&
all
Asye
the
lesse
/
&
therfore
is
Asye
the
lesse
called
Turky
/
&
ye
shall
vnderstande
that
Saynt
Iohan
dyde
make
his
graue
there
in
his
lyf
/
and
layd
hymself
therin
all
quycke
/
and
therfore
some
sayen
that
he
deyed
not
/
but
he
resteth
there
to
the
daye
of
dome
/
&
therfore
sothely
there
is
a
grete
merueyle
for
men
may
see
there
apertly
the
erthe
of
the
tombe
many
tymes
stere
&
moue
as
there
were
a
quyck
thynge
vnder
.
And
from
Ephesym
men
go
thrugh
many
yles
in
the
see
vnto
the
cyte
of
Pateran
where
saynt
Nycolas
was
borne
.
and
so
to
Marca
where
he
by
the
grace
of
god
byshop
was
chosen
/
and
there
groweth
ryght
good
wyne
and
stronge
that
men
calle
wyne
of
Marca
And
fro
thens
men
go
to
the
yle
of
Crete
whiche
then
Emperour
gaf
somtyme
to
Ionays
.
And
than
passe
men
thrugh
the
yles
of
Cophos
&
Lango
of
the
whiche
yles
Ypocras
was
lorde
/
&
some
saye
that
in
that
yle
of
Lango
is
Ypocras
doughter
in
maner
of
a
dragon
that
is
an
hondred
foot
longe
as
men
saye
/
for
I
haue
not
seen
it
/
and
they
o●
the
yles
calle
her
the
lady
of
the
countree
/
and
she
lyeth
in
an
olde
castell
&
sheweth
her
thryes
in
the
yere
/
and
she
doth
no
man
no
harme
/
and
she
is
thus
chaunged
fro
a
damoysell
to
a
dragon
thrugh
a
goddesse
that
men
calle
Dyana
/
and
men
saye
that
she
shall
dwelle
so
vnto
the
tyme
that
a
knyght
come
that
is
so
hardy
that
dare
go
to
her
&
kysse
her
mouth
/
and
than
shall
she
torne
agayne
to
her
owne
kynde
and
be
a
woman
/
and
after
that
she
shall
not
lyue
longe
.
And
it
is
not
longe
sythen
a
knyght
of
Rodes
that
was
hardy
&
doughty
sayd
that
he
wolde
kysshe
her
/
&
whan
the
dragon
began
to
lyft
vp
his
heed
agayne
hym
&
he
sawe
it
was
so
hydeous
he
fledde
awaye
/
&
the
dragon
in
his
angre
bare
the
knyght
on
a
roche
&
of
that
roche
she
cast
hym
in
to
the
see
and
so
he
was
lost
.
¶
Yet
of
the
same
dragon
.
ca.
iiij
.
ALso
a
yonge
man
that
wyst
●not
of
that
dragon
went
out
of
a
shyp
&
went
thrugh
the
yle
tyll
that
he
came
to
a
castell
/
&
came
in
to
the
caue
&
went
so
longe
tyll
he
founde
a
chambre
/
and
than
he
sawe
a
damoysell
that
kempt
her
heed
&
loked
in
a
myrrour
/
&
she
had
moche
tresour
abou●
her
/
&
he
trowed
she
had
be
a
comon
woman
that
dwelled
there
to
kepe
men
/
&
he
abode
the
damoysel
&
the
damoysell
sawe
the
shadowe
of
hym
in
the
myrrour
&
she
torned
towarde
hym
&
asked
hym
what
he
wolde
/
&
he
sayd
he
wolde
be
paramoure
or
lemman
.
And
she
asked
hym
yf
he
were
a
knyght
&
he
sayd
nay
/
&
she
sayd
than
myght
he
not
be
her
lemman
.
But
she
badde
hym
go
agayne
to
his
felawes
&
make
hym
knyght
&
come
ayen
on
the
morowe
&
she
sholde
come
out
of
the
caue
&
than
he
sholde
kysse
her
on
the
mouth
/
&
she
badde
hym
haue
no
drede
/
for
she
sholde
do
hym
no
harme
yf
all
hym
thought
she
were
hydeous
to
see
/
she
sayd
it
was
done
by
enchauntement
/
for
she
sayd
that
she
was
suche
as
he
sawe
her
than
/
&
she
sayd
that
yf
he
kyssed
he●
he
sholde
haue
all
that
tresour
&
be
her
lorde
/
&
lorde
of
those
yles
.
And
he
departed
fro
her
and
went
to
his
felawes
to
the
shyp
&
made
hym
knyght
&
came
ayen
vpon
the
morowe
for
to
kysse
the
damoysell
.
And
whan
he
sawe
her
come
out
of
the
〈◊〉
in
forme
of
a
dragon
he
had
so
grete
drede
●
he
fledde
to
the
shyp
/
&
she
folowed
hym
/
and
wh●n
she
sawe
that
he
torned
not
ayen
/
she
began
to
〈◊〉
as
a
thynge
that
had
moche
sorowe
/
&
torned
agayne
/
&
soone
after
the
knyght
deyed
/
&
sythen
hytherto
myght
no
knyght
se
her
but
he
deyed
anone
.
But
whan
a
knyght
cometh
that
is
so
hardy
to
kysse
her
he
shall
not
deye
/
but
he
shall
torne
that
damoysell
in
to
her
ryght
shappe
/
&
he
shall
be
lorde
of
the
countree
before
sayd
.
And
fro
thens
men
come
to
the
yle
of
Rodes
/
the
whiche
the
hospytalers
holde
&
gouerne
/
and
that
toke
they
somtyme
fro
the
Emperour
/
&
it
was
wonte
to
be
called
Colles
&
so
yet
the
Turkes
calle
it
colles
.
And
saynt
Poule
in
his
Epysteles
wryteth
to
theym
of
the
yle
of
Collooenses
.
This
yle
nere
.
C.lxxx
.
myle
from
Constantynople
.
And
from
this
yle
of
Rodes
men
go
in
to
Cypres
where
are
many
vynes
that
fyrst
are
reed
/
&
after
a
yere
they
wexe
all
whyte
.
and
those
vynes
that
are
moost
whyte
are
moost
clere
&
best
smellynge
/
&
as
men
passe
by
this
waye
by
a
place
where
was
wonte
to
be
a
grete
cyte
that
men
calle
Sathalay
/
&
all
the
countree
was
lost
thrugh
foly
of
a
yonge
man
/
for
he
had
a
fayr
damoysell
that
he
loued
well
/
&
she
deyed
sodeynly
&
was
buryed
in
a
graue
of
marbell
/
&
for
the
grete
loue
that
he
had
to
her
he
wente
on
a
nyght
to
her
tombe
&
opened
it
&
went
and
laye
by
her
/
&
whan
he
had
done
he
went
his
waye
/
&
whan
it
came
to
the
ende
of
.
ix
.
monethes
a
voys
cam
vnto
hym
&
sayd
in
this
maner
wyse
as
in
the
next
chapytre
folowynge
.
¶
Of
a
yonge
man
&
his
lemman
.
ca.
v.
●
Oo
vnto
the
tombe
of
that
same
woman
that
thou
hast
lyen
by
/
and
open
it
&
beholde
●ell
that
that
y●
hast
begoten
on
her
/
and
yf
thou
〈◊〉
●or
to
go
thou
shalt
haue
a
〈◊〉
harme
.
And
he
〈◊〉
and
opened
the
tombe
/
and
there
flewe
〈◊〉
heed
ryght
hydeous
for
〈◊〉
see
/
the
whiche
〈◊〉
all
about
the
〈◊〉
and
the
countree
/
〈◊〉
after
the
Cy●
and
the
countree
sanke
〈◊〉
and
there
is
many
peryllous
passages
.
Fro
〈◊〉
to
Cypies
is
nere
fyue
h●ndred
myle
and
〈◊〉
men
may
go
to
Cypres
and
come
not
at
〈◊〉
.
Cypies
is
a
good
yle
and
grete
and
there
are
many
good
cytess
&
there
is
an
archebysshopp
at
Nychosy
and
foure
other
bysshop●
in
that
londe
.
And
at
Famagost
is
one
of
the
best
hauen
on
the
see
that
is
in
the
worlde
/
&
that
are
crysten
men
&
sa●asyns
&
men
of
all
nacyons
.
In
Cypres
is
the
hylle
of
the
holy
crosse
/
&
there
is
an
abbey
of
monkes
&
there
is
the
crosse
of
the
good
theef
Dysmas
as
I
haue
sayd
before
.
And
some
wene
that
there
is
the
half
of
the
crosse
of
our
lorde
/
but
it
is
not
so
&
they
do
wronge
that
make
men
to
byleue
so
.
In
Cypres
lyeth
saynt
Gononon
of
whome
men
of
the
countree
make
grete
solempnyte
/
&
in
the
castell
of
Amours
lyeth
the
body
of
saynt
Hyllaryon
/
&
●en
kepe
it
full
worshypfully
/
&
besyde
Fama●ost
was
saynt
Bernarde
borne
.
¶
Of
the
maner
of
huntynge
in
Cypres
.
ca.
vi
.
IN
Cypres
men
hunte
with
the
pampeons
th●
are
lyke
to
leopardes
&
they
take
wylde
b●
tes
ryght
well
&
they
are
somwhat
more
than
〈◊〉
on
s
/
&
they
take
more
sharpely
wylde
bestes
th●
houndes
.
In
Cypres
is
a
maner
that
lordes
&
oth
men
ete
vpon
the
erthe
/
for
they
make
dyches
the
erthe
all
about
the
halle
depe
to
the
knee
/
a●
they
do
paueye
them
&
whan
they
wyll
ete
they●
therin
&
sytte
there
/
this
they
do
to
be
more
fres●
for
that
londe
is
more
hoter
than
it
is
here
.
And
grete
festes
&
for
straunge
men
they
sette
forme●
bordes
as
men
do
in
this
countree
/
but
theym
w●
leuer
sytte
in
the
erthe
.
Fro
Cypres
men
go
by
〈◊〉
de
to
Ierusalem
&
by
the
see
/
and
in
a
daye
&
〈◊〉
it
is
to
Acon
.
M.
CCC
.
myles
of
Lombardy
.
¶
Of
the
hylle
Carme
.
ca.
ix
.
ANd
the
yle
of
Grece
is
ryght
in
the
mydwaye
/
&
besyde
this
cyte
of
Acon
towarde
the
see
at
.
vi
.
score
forlonges
on
the
ryght
syde
towarde
the
North
there
is
the
hylle
Carme
where
Elyas
the
prophete
dwelled
/
&
there
was
the
ordre
of
Carmes
fyrst
founded
.
This
hylle
is
not
ryght
grete
ne
hyghe
/
&
at
the
foot
of
this
hylle
was
some
tyme
a
good
cyte
of
crysten
men
that
was
called
Cayphas
/
for
Cayphas
founded
it
but
it
is
now
all
wasted
.
And
at
the
lyft
syde
of
the
hylle
is
a
towne
that
men
calle
Saffre
/
&
that
is
sette
vpon
an
other
hylle
there
was
saynt
Iames
&
saynt
Iohn
borne
/
&
in
the
worshyp
of
them
is
ther
a
fayr
chir
●he
made
.
And
for
Tholomayda
that
men
now
calle
Acon
to
a
grete
hylle
that
men
calle
Ehale
de
Tyrreyes
is
an
hondred
forlonges
/
&
besyde
the
cyte
of
Acon
renneth
a
lytell
ryuer
that
men
calle
Be
lyon
/
&
there
nere
is
the
fosse
of
Mymon
all
rounde
that
is
an
hondred
cubytes
or
shaftmontes
breed
/
&
it
is
all
full
of
grauell
clere
shynynge
/
wherof
men
make
whyte
glasse
&
clere
/
and
men
come
fro
ferre
countrees
by
shyppe
/
&
by
londe
with
cartes
to
take
of
that
grauell
/
&
yf
there
be
neuer
so
moche
taken
therof
on
a
daye
/
on
the
morowe
it
is
as
full
agayne
as
euer
it
was
/
&
that
is
grete
merueyll
/
&
ther
is
alwaye
wynde
in
that
fosse
that
styreth
alwaye
the
grauell
and
maketh
it
trouble
.
And
yf
a
man
put
or
do
therin
ony
metall
/
as
soone
as
it
is
therin
as
soone
it
waxeth
glasse
/
&
the
glasse
that
is
made
of
this
grauell
yf
it
be
done
agayne
in
to
the
grauell
/
it
torned
agayne
to
grauell
as
it
was
before
/
and
some
saye
that
it
is
a
swalowe
of
the
see
grauell
.
¶
How
Sampson
slewe
the
kyng
and
his
enemyes
.
ca.
x.
ALso
from
Acon
before
sayd
goo
men
thre
Iourneys
to
the
cyte
of
Phylystyen
that
now
is
called
Gaza
/
that
is
to
saye
ryche
cyte
/
&
it
is
●ght
fayr
&
full
of
follre
&
it
is
a
lytell
vpon
the
see
.
And
from
that
cyte
brought
the
stronge
Samson
the
gates
of
the
cyte
vpon
an
hygh
hylle
where
he
was
taken
in
that
cyte
/
&
there
he
slewe
the
kyng
in
his
palays
&
many
a
thousande
more
with
hym
/
for
he
made
an
house
to
falle
on
theym
.
And
fro
thens
shall
men
go
to
the
cyte
of
Cesaryen
and
so
to
the
castell
of
Pylleryns
and
thenne
to
Ashalon
and
so
forth
to
Japhath
/
and
so
vnto
the
holy
cyt●
Ierusalem
.
¶
The
waye
to
Babylon
where
as
the
Soudan
dwellyth
.
ca.
xi
.
ANd
who
so
wyll
goo
thorugh
the
londe
of
Babylon
where
the
Soudan
dwelleth
to
haue
leue
to
go
more
sykerly
thrugh
the
chirches
&
countrees
/
&
for
to
go
to
mount
Synay
before
he
come
to
Ierusalem
&
than
corne
agayne
by
Ierlm
he
shall
go
fro
Gasa
to
the
castell
Dayr
.
And
after
a
man
cometh
out
of
Surry
&
gooth
in
wyldernesse
where
the
waye
is
full
sondy
/
&
that
wyldernesse
lasteth
.
viij
.
Iourneys
where
men
fynde
all
that
theym
nedeth
of
vytayles
/
&
men
calle
that
wyldernesse
Archellek
/
&
whan
a
man
cometh
out
of
this
deserte
he
ent●th
in
to
Egypt
/
&
they
calle
Egypt
Canopat
/
&
in
an
other
langage
men
calle
it
Mersyn
/
&
the
fyrst
good
towne
that
men
fynde
is
cal
led
Beleth
/
&
it
is
at
the
ende
of
the
kyngdome
of
Alape
.
And
fro
thens
men
come
to
Babylon
&
to
Kayre
/
&
in
Babylon
is
a
fayr
chirche
of
our
lady
where
she
dwelled
.
vij
.
yere
,
whan
she
was
out
the
londe
of
Iewes
for
drede
of
kyng
Herode
.
And
there
lyeth
the
body
of
saynt
Barbara
virgyn
/
&
there
dwelled
Ioseph
whan
he
was
solde
of
his
brethern
/
&
there
made
Nabugodonosor
put
thre
childern
in
fyre
/
for
they
were
of
ryght
trouthe
/
the
whiche
childern
men
called
Anania
.
Azaria
.
Mi●el
.
as
the
psalme
of
Benedicite
sayth
/
but
Na●ugodonosor
called
theym
thus
.
Sydrac
.
Mysac
.
〈◊〉
.
that
is
to
saye
.
God
gloryous
/
god
vyc
〈◊〉
us
/
god
ouer
all
kyngdoms
/
&
that
was
for
my●
that
he
made
goddes
sone
/
as
he
sayd
go
With
〈◊〉
childern
thrugh
the
fyre
.
There
dwelled
the
〈◊〉
dan
/
for
ther
is
a
fayr
see
in
a
stronge
castell
&
〈◊〉
sette
vpon
a
roche
.
In
that
castell
is
alwaye
dwellynge
to
kepe
the
castell
&
to
serue
the
Soudan
more
than
.
viij
.
thousande
persones
of
folke
that
take
all
theyr
necessaryes
of
the
Soudans
court
I
sholde
well
knowe
it
/
for
I
dwelled
with
hym
soudeour
in
his
warres
a
grete
whyle
agayne
the
Be●oyns
/
and
he
wolde
haue
wedded
me
to
agre
●e
●ynces
doughter
ryght
rychely
and
I
wolde
ha
〈◊〉
forsaken
my
fayth
.
〈◊〉
of
the
Soudan
.
ca.
xij
.
ANd
ye
shall
●vnderstande
that
the
Soudan
is
lorde
of
.
vi
.
kyngdomes
the
whiche
he
hath
conquered
&
goten
to
hym
by
strength
/
&
this
are
they
/
the
kyngdom
of
Canopate
/
the
kyngdom
of
Egypte
/
the
kyngdom
of
Ierusalem
where
Dauyd
&
Salon
were
kynges
/
the
kyngdom
〈◊〉
Surry
of
the
whiche
the
cyte
of
Damas
was
〈◊〉
chyef
/
the
kyngdom
of
Alape
in
the
londe
of
〈◊〉meth
/
&
the
kyngdom
of
Araby
whiche
was
to
ne
of
the
thre
kynges
that
made
offrynge
to
our
de
whan
he
was
borne
/
and
many
other
londes
holdeth
in
his
honde
/
&
also
he
holdeth
Calapl●
that
is
a
grete
thynge
to
the
Soudan
/
that
is
to
〈◊〉
amonge
theym
Roys
yle
&
this
vale
is
full
〈◊〉
And
than
men
go
vp
on
the
mount
of
saynt
〈◊〉ryne
/
&
that
is
moche
hygher
than
the
mount
〈◊〉
〈◊〉
.
And
there
as
saynt
Katheryne
was
grauen
is
〈◊〉
chirche
ne
chapell
ne
other
dwellynge
place
/
〈◊〉
there
is
an
hylle
of
stones
gedred
togyder
aboute
the
place
there
she
was
grauen
of
angels
/
there
was
wonte
to
be
a
chapell
but
it
is
all
cast
dow●
/
and
yet
lyeth
there
a
grete
parte
of
the
stones
.
●ut
vnder
the
foot
of
the
mount
of
Synay
is
a
monastery
of
monkes
&
there
is
the
chirche
of
saynt
Katheryne
wherin
ben
many
lampes
brennynge
/
●
they
haue
oyle
olyue
ynough
for
to
ete
&
te
brenne
●
that
they
haue
by
myracle
of
god
/
ther
com
certayn
of
all
maner
byrdes
euery
yere
ones
lyke
pylgrȳs
●
eche
of
theym
bryngeth
a
braunche
of
olyue
in
to
〈◊〉
of
offrynge
wherof
they
make
moche
oyle
.
¶
For
to
retorne
fro
Synay
to
Ierlm
ca.
xiij
.
NOw
sythen
a
man
hath
vysyted
this
holy
place
of
saynt
Katheryne
/
&
he
wyll
torne
to
Ierusalem
/
he
shall
fyrst
take
leue
at
the
monkes
&
recommaunde
hym
specyally
to
theyr
prayers
and
those
same
monkes
gyue
with
a
good
wyll
to
pylgryms
vytayls
to
passe
with
thrugh
the
wyldernes
to
Surry
&
that
lasteth
well
.
xiij
.
Iourneys
And
in
that
wyldernes
dwelle
many
Arabyns
tha
men
calle
Bedoynes
&
Ascoperdes
/
thyse
are
fo●●e
that
are
full
of
all
maner
of
ylle
condycyons
/
〈◊〉
they
haue
no
houses
but
tentes
whiche
they
mak●
of
bestes
shynnes
as
of
camelles
&
other
bestes
th●
whiche
they
ete
&
there
vnder
lye
they
/
and
the●
dwelle
in
places
where
they
may
fynde
water
as
on
the
reed
see
/
for
in
that
wyldernes
is
grete
de●
faute
of
water
/
&
it
falleth
ofte
where
a
man
fyndeth
water
one
tyme
he
fyndeth
it
not
an
other
〈◊〉
me
/
&
therfore
make
they
no
houses
in
those
coūtrecs
.
Thyse
men
that
I
speke
of
tyll
not
the
londe
for
they
ete
no
brede
/
but
yf
it
be
ony
that
dwelled
nere
a
good
towne
/
&
they
rost
all
theyr
fysshes
&
flesshe
vpon
hote
stones
agayne
the
sonne
/
&
they
are
stronge
men
&
well
fyghtynge
and
they
do
no
thynge
but
chace
wylde
bestes
for
theyr
sustenaunce
&
they
sette
not
by
theyr
lyues
/
therfore
they
drede
not
the
Soudan
no●
no
prynce
of
all
the
worlde
.
And
they
haue
ofte
warre
with
the
Soudan
/
and
that
same
tyme
that
I
was
dwellynge
with
hym
they
bare
not
but
a
shelde
&
a
spere
for
to
defende
theym
with
/
and
they
holde
none
other
armour
/
but
they
wynde
theyr
hedes
&
theyr
neckes
in
a
grete
lynen
clothe
/
and
they
are
men
of
full
ylle
kynde
.
¶
As
men
are
passeth
this
wyldernesse
agayne
comende
to
Ierusalem
.
ca.
xiiij
.
ANd
whan
men
are
passed
this
wyldernesse
towarde
Ier●m
/
they
come
to
Barsabe
that
was
somtyme
a
fayr
&
a
lykynge
towne
of
crysten
men
&
yet
is
there
some
of
theyr
chirches
/
&
in
that
towne
dwelled
Abraham
the
patryarke
/
this
towne
of
Barsabe
founded
●ryas
wyf
of
whom
Dauyd
engendred
Salomon
the
wyse
that
was
kyng
of
Ier●m
&
of
.
xij
.
kyndes
of
Israell
/
&
he
regned
.
xl
.
yere
/
&
fro
thens
go
men
to
the
vale
of
Ebron
that
is
fro
thens
nere
.
xij
.
myle
/
&
some
calle
it
the
vale
of
Mambre
/
&
also
it
is
called
the
vale
of
Teres
/
for
as
moche
as
Adam
in
that
vale
be
wepte
an
hondred
yere
the
deth
of
his
sone
Abell
that
Caym
slewe
.
And
Ebron
was
somtyme
the
pryncypall
cyte
of
Phylystyens
/
&
ther
dwelled
geauntes
&
there
it
was
so
free
that
all
men
that
had
do
yll
in
other
places
where
there
saued
.
In
Ebron
Iosue
Calofe
&
theyr
felawshyp
came
fyrst
to
aspye
how
they
myght
wynne
the
londe
of
promyssyon
.
In
Ebron
Dauyd
regned
fyrst
.
vij
.
yere
&
an
half
/
&
in
Ier●m
he
regned
xxxiij
.
yere
&
an
half
/
&
there
are
the
graues
of
the
patryarkes
Adam
.
Abraham
.
Iacob
&
theyr
wyues
Eue.
Sara
.
Rebecca
.
&
they
are
in
the
hangynge
of
the
hylle
/
&
vnder
theym
is
a
ryght
fayr
chit
the
kyrnelde
after
the
facyon
&
maner
as
it
were
a
castell
/
the
whiche
chirche
the
sarasyns
kepe
ryght
well
/
&
they
haue
that
place
in
grete
worshyp
for
the
holy
patryarkes
that
lyeth
there
/
&
they
suffre
no
crysten
men
ne
Iewes
to
come
in
there
but
they
haue
specyall
grace
of
the
Soudan
/
for
they
holde
crysten
men
&
Iewes
but
as
houndes
that
sholde
come
in
no
holy
place
/
&
they
calle
the
place
spelunke
or
double
caue
or
double
graue
for
one
lyeth
on
an
other
/
&
the
saralyns
calle
it
in
theyr
langage
Caryatharba
/
that
is
to
saye
the
place
of
patryarkes
/
&
the
Iewes
calle
it
Arboth
/
and
in
that
same
place
was
Abrahams
hous
/
&
that
was
the
same
Abraham
the
whiche
sate
in
his
dore
&
sawe
thre
persones
and
worshypped
but
one
/
as
holy
wrytte
wytnesseth
sayenge
.
Tres
vidit
et
vnum
adorauit
.
That
is
to
saye
/
he
sawe
thre
and
worshypped
but
one
/
&
hym
toke
Abraham
in
to
his
hous
.
¶
Here
foloweth
a
lytell
of
Adam
and
Eue
and
other
thynges
.
ca.
xv
.
ANd
ryght
nere
to
that
place
is
a
caue
in
a
roche
where
Adam
and
Eue
dwelled
whan
they
were
dryuen
out
of
Paradyse
/
and
there
gate
they
theyr
childern
.
And
in
that
same
place
was
Adam
made
as
some
men
saye
/
for
men
called
some
tyme
that
place
the
felde
of
Damasse
/
for
it
was
in
the
lordshyp
of
Damasse
/
and
fro
thens
he
was
translated
in
to
Paradyse
as
they
saye
/
And
afterwarde
he
was
dryuen
out
of
Paradyse
and
put
there
agayne
/
for
the
same
daye
that
he
was
put
in
to
Paradyse
the
same
daye
he
was
dryuen
out
/
for
as
soone
he
synned
.
And
there
begynneth
the
vale
of
Ebron
that
lasteth
nere
to
Ierusalem
/
and
the
angell
badde
Adam
that
he
sholde
dwelle
with
his
wyf
/
and
there
they
engendred
Seth
of
the
whiche
kynred
Ihesu
cryst
was
borne
.
And
in
that
vale
is
the
felde
where
men
drawe
oute
of
the
erthe
a
thynge
/
the
whiche
thynge
men
in
that
countree
calle
Chambyll
/
and
they
ete
that
thynge
instede
of
spyce
/
and
they
bere
it
to
selle
/
&
men
may
not
graue
there
so
depe
ne
so
wyde
but
it
is
at
the
yeres
ende
full
agayne
vp
to
the
sydes
thrugh
the
grace
of
god
/
&
two
myle
from
Ebron
is
the
graue
of
Loth
that
was
Abrahams
brodsr
.
¶
Of
the
drye
tree
.
ca.
xvi
.
THan
a
lytell
from
Ebron
is
the
mount
of
Mambre
of
the
whiche
mount
the
vale
tooke
his
name
/
and
there
is
a
free
of
oke
that
the
sarasyns
calle
dyrpe
that
is
of
Abrahams
tyme
/
that
men
calle
the
drye
tree
/
and
they
saye
that
it
hath
ben
from
the
begynnynge
of
the
worlde
and
was
somtyme
grene
and
bare
leues
vnto
the
tyme
that
our
lorde
deyed
&
so
dyde
all
the
trees
in
the
worlde
or
ellys
they
fayled
in
theyr
hertes
▪
or
ellys
they
faded
/
and
yet
is
there
many
of
those
in
the
worlde
.
And
some
prophecyes
saye
that
a
lorde
or
prynce
of
the
west
syde
of
the
worlde
shall
wynne
the
londe
of
promyssyon
/
that
is
the
holy
londe
with
the
helpe
of
crysten
men
/
and
he
shall
do
synge
a
masse
vnder
the
drye
tree
/
and
than
the
tree
shall
waxe
grene
and
bere
fruyte
and
leues
/
and
thrugh
that
myracle
many
sarasyns
and
Iewes
shall
be
torned
to
the
crysten
fayth
/
and
therfore
they
doo
grete
worshyp
therto
and
kepe
it
ryght
besely
.
And
all
yf
it
be
drye
it
bereth
a
grete
vertue
/
for
certaynely
he
that
bereth
a
lytell
therof
on
hym
it
heleth
a
sykenes
called
the
fallynge
euyll
and
hath
also
many
other
vertues
/
&
therfore
it
is
holden
ryght
precyous
.
¶
Fro
Bethleem
ca.
xvii
.
FRo
Ebron
men
go
to
Bethleem
on
half
a
daye
/
for
it
is
but
fyue
myle
and
it
is
a
fayre
waye
and
thorugh
woodes
full
plesaunt
.
But
Bethleem
is
but
a
lytell
Cyte
longe
and
narowe
and
well
walled
and
enclosed
with
a
grete
dyche
/
and
it
was
wonte
for
to
be
called
Effrata
as
holy
wrytte
sayth
.
Ecce
audiuimus
eam
in
effrata
&c
.
That
is
to
saye
.
Loo
we
herde
hym
in
Effrata
/
And
towarde
the
ende
of
the
cyte
towarde
the
eest
is
a
ryght
fayre
chirche
&
a
gracyous
/
and
it
hath
many
toures
and
pynacles
&
kyrnelles
full
strongely
made
/
and
within
that
chirche
is
.
xliiii
.
grete
and
fayre
pylers
made
of
marble
/
and
bytwene
this
chirche
&
the
cyte
is
the
felde
Floridus
/
and
it
is
called
the
felde
florysshed
as
ye
shall
here
.
¶
Of
a
fayre
mayden
that
sholde
be
put
to
deth
wrongfully
ca.
xviii
.
THe
cause
is
/
for
as
moche
as
a
fayre
mayden
that
was
blamed
with
wronge
that
she
hadde
done
fornycacyon
/
for
the
whiche
cause
she
was
demed
to
the
deth
&
to
be
brente
in
that
place
to
the
whiche
she
was
ledde
.
And
as
the
woode
began
to
brenne
about
her
/
she
made
her
prayer
to
our
lorde
as
she
was
not
gylty
of
that
thynge
/
that
he
wolde
helpe
her
that
it
myght
be
knowen
to
all
men
.
And
whan
she
had
thus
sayd
she
entred
the
fyre
/
&
anone
the
fyre
went
out
/
and
those
braunches
that
were
brennynge
became
reed
roses
/
and
those
braunches
that
were
not
kyndled
becam
whyte
rosers
full
of
whyte
roses
/
&
those
were
the
fyrst
roses
&
rosers
that
ony
man
sawe
/
and
thus
was
the
mayden
saued
thrugh
the
grace
of
god
.
And
therfore
is
that
felde
called
the
felde
of
god
florysshed
/
for
it
was
full
of
roses
.
Also
besyde
the
quere
of
that
chirche
aforsayd
at
the
ryght
syde
as
men
come
downewarde
.xij.
grees
is
the
place
where
our
lorde
was
borne
that
is
now
full
well
dyght
of
marble
and
full
rychely
depaynted
of
golde
syluer
and
asure
&
other
colours
.
And
a
lytell
thens
by
thre
paces
is
the
crybbe
of
the
oxe
and
the
asse
/
and
besyde
that
is
the
place
where
the
sterre
felle
that
ledde
the
thre
kynges
Iasper
Melchior
and
Balthasar
/
but
men
of
Grece
calle
the
kynges
thus
Galgalath
.
Saraphy
.
Galgalagh
.
Thyse
thre
kynges
offred
to
our
lorde
encense
/
golde
/
&
myrre
&
they
came
togyder
thorugh
myracle
of
god
/
for
they
mette
togyder
in
a
cyte
that
men
calle
Chasak
/
that
is
.liij.
Iourneys
fro
Bethleem
/
&
there
they
were
at
Bethleem
the
fourth
daye
after
they
had
seen
the
sterre
.
And
vnder
the
cloyster
of
this
chirche
.xviij.
grees
at
the
ryght
syde
is
a
grete
pytte
where
the
bones
of
the
Innocentes
lye
/
&
before
that
place
where
Cryste
was
borne
is
the
tombe
of
Saynt
Ierom
that
was
a
preest
&
a
cardynall
that
translated
the
Byble
&
the
Sawter
fro
Hebrewe
in
to
latyn
/
&
besyde
that
chirche
is
a
chirche
of
saynt
Nycholas
where
our
lady
rested
her
whan
she
was
delyuered
of
childe
/
&
for
as
moche
as
she
had
so
moche
mylke
in
her
pappes
that
gryued
her
she
mylked
it
out
vpon
the
reed
stones
or
marble
/
so
that
yet
may
the
traces
be
seen
whyte
vpon
the
stones
.
And
ye
shall
vnderstande
that
all
that
dwelle
in
Bethleem
are
crysten
men
/
&
there
are
fayre
vynes
all
about
the
cyte
&
grete
plente
of
wyne
/
for
theyr
boke
that
Machomet
betoke
theym
the
whiche
they
calle
Alkaron
/
&
some
calle
it
massap
/
&
some
call
it
Harme
forbyddeth
theym
to
drynke
wyne
/
for
in
that
booke
Machomet
curseth
all
those
that
drynke
of
that
wyne
&
all
that
selle
it
/
for
some
men
saye
that
he
ones
slewe
a
good
hermyte
in
his
dronkenes
whiche
he
loued
moche
/
&
therfore
he
cursed
the
wyne
&
theym
that
drynke
wyne
/
but
his
malyson
is
torned
to
hymself
as
holy
wrytte
sayth
.
Et
in
verticem
ipsius
iniquitas
eius
descendet
.
That
is
to
saye
in
Englysshe
.
His
wyckednes
shall
descende
in
his
owne
heed
.
And
also
the
sarasyns
bryngeth
forth
no
gryse
ne
they
ete
no
swynes
flesshe
/
for
they
saye
it
is
broder
to
man
&
that
it
was
forboden
in
the
olde
lawe
.
Also
in
the
londe
of
Palestyne
ne
in
the
londe
of
Egypte
they
ete
but
lytell
v●ale
&
beefe
but
it
be
so
olde
that
it
may
nomore
traueyll
ne
work
not
that
it
is
forboden
but
they
kepe
theym
for
tyllynge
of
theyr
●nde
.
Of
this
cyte
of
Bethleem
was
kyng
Dauyd
borne
/
&
he
had
.lx.
wyues
and
.ccc.
lemmans
.
Fro
Bethleem
to
Ierusalem
is
two
myle
/
&
in
the
waye
to
Ierlm
half
a
myle
fro
Bethleem
is
a
chirche
where
the
angell
sayd
to
the
shepeherdes
of
the
berynge
of
Cryste
/
&
in
that
waye
is
the
tombe
of
Rachell
that
was
Iosephys
moder
the
patryarke
&
she
deyed
as
soone
as
she
had
borne
Benyamyn
&
there
she
was
buryed
/
&
Iacob
her
husbonde
sette
.xij.
grete
stones
vpon
her
in
tokenynge
that
she
had
borne
.xij.
childern
.
In
this
waye
to
Ierusalem
are
many
crysten
chirches
by
the
whiche
men
go
to
Ierusalem
.
¶
Of
the
Cyte
of
Ierusalem
.
ca.
xix.
FOr
to
speke
of
Ierusalem
ye
shall
vnderstande
that
it
standeth
fayr
amonge
hylles
and
there
is
nouther
ryuer
ne
welle
but
water
cometh
by
conduyte
fro
Ebron
/
&
ye
shall
wete
that
men
called
it
fyrste
Iebus
&
sythen
was
is
called
Salome
vnto
the
tyme
of
kyng
Dauyd
/
and
he
sette
thyse
two
names
samen
&
called
it
Iebusalem
/
and
than
came
Salon
&
called
it
Ierusalem
&
so
it
is
called
yet
.
And
about
Ierusalem
is
the
kyngdome
of
Surrey
/
&
therby
is
the
londe
of
Palestyne
&
Ascalon
/
but
Ierusalem
is
in
the
londe
of
Iude
/
and
it
is
called
Iudee
/
for
Iudas
Machab●us
was
kyng
of
that
londe
/
&
also
it
marcheth
afterwarde
on
the
kyngdome
of
Araby
/
on
the
south
syde
on
the
londe
of
Egypte
▪
on
the
west
syde
vpon
the
grete
see
/
on
the
north
syde
vpon
the
kyngdome
of
Surrey
&
the
see
of
Cypres
.
In
Ierusalem
was
somtyme
a
patryarke
/
&
archebysshops
&
bysshops
about
in
the
countre
.
About
Irlm
are
thyse
cytees
.
Ebron
at
.vij.
myle
.
Yeryco
at
.vi.
myle
.
Barsabe
at
.viij.
myle
.
Ascalon
at
.xviij.
Iaffe
at
.xxv.
myle
.
Ramatha
at
.iij.
myle
/
and
Bethleem
/
and
towarde
the
south
is
a
chirche
of
saynt
Markertot
that
was
abbot
there
for
whom
they
made
moche
sorowe
whan
he
sholde
deye
/
&
yet
is
paynted
there
how
they
made
dole
whan
he
deyed
/
&
it
is
a
pyteous
thynge
to
beholde
.
This
of
Ierusalem
hath
ben
in
many
dyuerse
nacyons
honds
/
as
Iewes
.
Cananeus
.
Assyryens
.
Perce
Medoynes
.
Massydones
.
Grekes
.
Romayns
and
crysten
men
.
Sarasyns
.
Barbaryns
.
Turkes
and
many
other
nacyons
.
For
Cryst
wyll
that
it
be
longe
in
the
hondes
of
traytours
no
synners
be
they
crysten
or
other
.
And
now
hath
the
mystrowynge
men
holden
that
londe
in
theyr
hondes
.lx.
yere
&
more
/
but
they
shall
not
holde
it
longe
and
yf
god
wyll
.
¶
Ye●
of
the
holy
cyte
of
Ierusalem
.
ca.
xx.
ANd
ye
shall
wete
that
whan
men
fyrste
come
to
Ierusalem
/
they
go
fyrste
pylgrymage
to
the
chirche
where
that
the
holy
graue
is
/
that
is
out
of
the
cyte
on
the
north
syde
/
but
it
is
now
closed
in
with
the
walle
of
the
towne
/
and
there
is
a
full
fayre
chirche
rounde
all
open
aboue
and
well
couered
with
leed
/
and
on
the
west
syde
is
a
fayr
toure
and
a
stronge
for
belles
/
and
in
the
myddes
of
the
chirche
is
a
tabernacle
made
lyke
a
lytell
hous
in
maner
of
half
a
compas
ryght
well
and
rychely
of
golde
and
asure
and
other
colours
well
dyght
/
and
on
the
ryght
syde
is
the
sepulcre
of
our
lorde
/
&
the
tabernacle
is
.
viij
.
foot
longe
&
.
v.
foot
wyde
and.
xi
.
foot
of
heyght
&
it
is
not
longe
sythen
the
sepulcre
was
all
open
that
men
myght
kysse
it
&
touche
it
.
but
for
men
that
came
thyder
payned
theym
to
breke
the
stones
in
pyeces
or
pouder
/
therfore
the
Soudan
hath
do
make
a
walle
about
the
sepulcre
that
no
man
may
touche
it
/
But
on
the
lyft
syde
is
no
wyndowe
but
therin
is
many
lampes
lyght
/
&
there
is
a
lampe
that
hangeth
before
the
sepulcre
lyght
brennynge
&
on
the
frydaye
it
goth
out
by
it self
&
lyghtneth
agayne
by
it self
at
the
houre
that
our
lorde
rose
from
deth
to
lyf
.
Also
within
that
chirche
vpon
the
ryght
syde
is
the
mount
Caluary
where
our
lorde
was
done
on
the
crosse
&
the
crosse
was
sette
in
a
morteys
in
the
roche
that
is
whyte
of
colour
&
a
lytell
reed
meddled
with
/
&
vpon
that
roche
dropped
the
blood
of
the
woundes
of
our
lorde
whan
he
was
payned
on
the
crosse
/
&
that
is
called
Galgatha
/
&
men
go
vp
to
that
Galgatha
vpon
greces
/
&
in
that
morteys
was
Adams
heed
founde
after
Noes
flood
in
token
that
the
synnes
of
Adam
sholde
be
bought
in
the
same
place
/
&
aboue
that
roche
made
Abraham
sacrefyce
to
our
lorde
/
&
ther
is
an
awter
&
before
that
awter
lyeth
Godfrey
of
Boleyne
.
Bawdewyne
&
other
that
were
crysten
&
kynges
of
Ierusalem
.
And
there
as
our
lorde
was
done
vpon
the
crosse
is
this
wryten
in
grewe
.
Otheos
/
basylon
/
ysmon
/
presemas
/
ergaste
/
sothyas
/
oys
.
That
is
to
saye
in
latyn
.
Hic
deus
rex
noster
ante
secula
operatus
est
salutem
in
medio
terre
.
That
is
to
saye
.
This
god
our
kyng
before
worldes
hath
wrought
hele
in
the
myddes
of
the
erthe
.
And
also
vpon
the
roche
where
the
crosse
was
fixed
is
wryten
within
the
roche
.
Gros
/
guyst
/
basys
/
thou
/
pestes
/
thoy
/
thesmoysy
/
is
to
saye
in
latyn
.
Quod
vides
est
fundamentum
to
cius
mundi
et
huius
fidei
.
And
it
is
to
saye
/
that
thou
seest
is
grounde
of
all
the
worlde
&
of
this
fayth
/
And
ye
shall
vnderstande
that
our
lorde
whan
he
deyed
was
.
xxxij
.
yere
olde
&
thre
monethes
/
&
the
prophecy
of
Dauyd
sayth
that
he
sholde
haue
.
xl
.
yere
whan
he
sayth
thus
.
Quadraginta
annis
proxi
mus
fui
generacioni
huic
.
That
is
to
saye
/
fourty
yere
was
I
neyghbour
to
this
kynde
/
&
thus
sholde
it
seme
that
prophecy
were
not
soth
/
but
it
is
.
For
in
olde
tyme
men
called
yeres
of
.x.
monethes
of
the
whiche
Marche
was
the
fyrst
&
December
the
last
/
But
Gaius
Cezar
that
was
Emperour
of
Rome
dyde
sette
to
thyse
two
monethes
Ianuary
and
February
&
ordeyned
the
yere
of
.xij.
monethes
/
that
is
to
saye
.
CCC
.
dayes
without
lepe
yere
the
proper
cours
of
the
sonne
/
&
therfore
after
the
accomptynge
of
.x.
monethes
to
the
yere
he
deyed
in
.xl.
yere
/
and
after
our
yeres
of
.xij.
monethes
is
it
.xxxij.
yere
and
thre
monethes
.
¶
Also
within
mount
Caluary
at
the
ryght
syde
is
an
awter
where
the
pyler
lyeth
that
our
lorde
was
bounde
to
whan
he
was
scourged
&
ther
besyde
are
thre
other
pylers
that
alwaye
droppe
water
/
and
some
saye
that
those
pylers
wepe
for
our
lordes
deth
/
and
nere
this
awter
in
a
place
.xlij.
grees
depe
was
founde
the
very
Crosse
by
assente
of
Saynt
Eleyne
vnder
a
roche
where
the
Iewes
had
hydde
it
/
and
it
was
assayed
for
they
founde
thre
crosses
/
one
of
our
lorde
&
two
of
the
two
theues
.
And
saynt
Eleyne
assayed
theym
on
a
deed
body
that
rose
as
soone
as
the
very
crosse
of
our
lorde
was
layde
on
hym
.
And
there
by
in
the
vale
is
the
place
where
the
foure
nayles
of
our
lorde
were
hydde
/
for
he
had
two
nayles
in
his
hondes
/
and
two
in
his
feet
/
&
one
of
those
nayles
the
Emperour
of
Constantynople
dyde
make
a
brydell
for
his
hors
to
bere
hym
in
batayll
/
for
the
vertue
that
it
had
he
ouercame
his
enmyes
.
And
whan
all
the
londes
of
Asye
Turky
Damasse
the
more
&
the
lesse
.
Surrey
and
Ierusalem
.
Araby
/
Percy
/
and
Mesopotamy
/
the
kyngdom
of
Alape
Egypte
the
hyghe
&
the
lowe
/
and
other
kyngdomes
many
full
nygh
all
vnto
Ethyope
the
lowe
/
and
also
vnto
Ynde
the
lesse
that
than
was
crysten
&
there
was
in
that
tyme
many
good
men
&
holy
hermytes
/
of
whom
the
bokes
of
the
faders
lyues
speketh
/
&
they
are
now
in
paynynis
&
sarasyns
hondes
/
but
whan
god
wyll
ryght
as
thyse
londes
are
lost
thrugh
synne
of
crysten
men
/
so
shall
they
be
wonne
agayne
by
crysten
men
thrugh
the
helpe
of
god
.
And
in
the
myddes
of
this
chirche
is
a
compas
in
the
whiche
Ioseph
of
aromathy
layde
the
body
of
our
lorde
whan
he
had
taken
hym
of
the
crosse
/
and
vpon
the
same
place
dyde
he
wasshe
the
feet
of
our
lorde
/
and
that
compas
men
saye
it
is
in
the
myddes
of
the
worlde
.
¶
Of
the
chirche
of
the
holy
sepulcre
.
ca.
xxi
.
IN
that
chirche
of
the
sepulcre
on
the
north
syde
is
the
place
where
our
lorde
was
done
in
pryson
in
many
places
/
&
there
is
a
parte
of
the
chayne
with
the
whiche
he
was
bounde
.
And
there
he
appyered
fyrst
to
Mary
mawdeleyne
whan
he
was
rysen
fro
deth
/
&
she
trowed
that
he
had
ben
a
gardyner
.
In
the
chirche
of
the
sepulcre
was
woned
to
be
chanons
of
saynt
Benet
/
&
they
had
a
pryour
but
the
patryarke
was
theyr
souerayne
/
&
without
the
dores
of
the
chirche
at
the
ryght
syde
as
men
go
vp
.xviij.
degrees
sayd
our
lorde
to
his
moder
.
Ecce
filius
tuus
.
That
is
to
saye
.
Woman
beholde
thy
sone
.
Deinde
dicit
discipulo
.
Ecce
mater
tua
.
That
is
to
saye
/
than
sayd
he
to
his
dyscyple
.
Beholde
thy
moder
.
And
this
worde
he
sayd
vpon
the
crosse
/
&
vpon
thyse
grees
went
our
lorde
whan
he
bare
the
crosse
vpon
his
sholder
/
&
vnder
thyse
grees
is
a
chapell
where
preestes
synge
/
but
not
after
our
lawe
/
&
alwaye
they
make
theyr
sacrament
of
the
awter
of
breed
sayenge
Pater
of
.
&
other
prayers
/
as
with
the
whiche
thynge
they
saye
the
wordes
of
whome
the
sacrament
is
made
/
for
they
knowe
not
of
addycyons
that
many
popes
haue
made
/
but
they
synge
in
good
deuocyon
.
And
there
nere
is
the
place
where
our
lorde
rested
hym
whan
he
was
wery
for
berynge
of
the
crosse
.
And
ye
shall
vnderstande
that
before
the
chirche
of
the
sepulcre
is
the
cyte
moost
weyke
/
for
the
grete
playne
that
is
bytwene
the
cyte
and
the
chirche
/
on
the
eest
syde
without
the
walles
of
the
cyte
is
the
vale
of
Iosaphat
that
cometh
to
the
walles
.
In
that
vale
of
Iosaphat
without
the
cyte
is
the
chirche
of
saynt
Stephen
where
he
was
stoned
to
deth
/
&
there
by
is
the
gate
gylted
that
may
not
be
opened
.
Thrugh
that
gate
our
lorde
entred
on
palme
sondaye
vpon
an
asse
/
&
the
gate
opened
agaynst
hym
whan
he
wolde
go
to
the
Temple
/
&
yet
are
the
steppes
of
the
asse
seen
in
thre
places
the
whiche
stande
in
full
harde
stones
.
Before
the
chirche
of
the
sepulcre
two
hondred
paces
is
a
grete
hospytalle
of
saynt
Iohan
/
in
the
whiche
hospytall
be
.liiij.
pylers
made
of
stone
.
And
to
go
towarde
the
eest
fro
the
hospytall
is
a
ryght
fayre
chirche
that
men
calle
our
lady
the
grete
/
&
than
is
there
an
other
chirche
after
that
the
men
calle
our
lady
of
the
latyn
/
and
there
was
Mary
cleophe
&
Mary
maw
deleyne
and
drewe
theyr
here
whan
our
lorde
was
done
to
deth
.
¶
Templum
dei
.
Of
the
Temple
of
god
.
ca.
xxij
.
And
fro
the
chirche
of
the
sepulcre
towarde
the
eest
at
.
xviij
.
paces
is
Templum
dm.
That
is
a
fayr
hous
&
it
is
all
rounde
and
ryght
hygh
&
couered
with
leed
.
&
it
is
well
pauyed
with
whyte
marble
/
but
the
Sarrasyns
wyll
suffre
noo
Lrysten
men
ne
Iewes
to
come
therin
/
for
they
saye
that
so
foule
men
sholde
not
come
in
to
the
holy
place
/
but
I
came
therin
&
in
other
places
where
I
wolde
/
for
I
had
letters
of
the
Soudan
with
his
grete
Seale
/
&
comonly
other
men
haue
but
of
his
sygnet
/
&
men
bere
his
letter
with
his
seale
before
theyin
hangynge
on
a
sper●
/
&
men
do
grete
worshypp
therto
&
knele
agayne
it
as
●e
do
agayne
goddes
body
/
for
those
men
that
it
is
sent
to
/
before
they
take
it
they
enclyne
theym
fyrst
ther
to
/
&
thenne
they
take
it
and
laye
it
vpon
theyr
he
des
&
afterwarde
they
kysse
it
/
and
than
rede
it
all
enclynynge
with
grete
worshyp
/
&
than
they
profer
theym
to
do
all
that
the
brynger
wyll
/
&
in
this
Templum
dm
were
wonte
to
be
chanons
regulers
/
and
they
had
an
abbot
to
whome
they
were
obedyent
/
and
in
this
Temple
was
Charlemayn
whan
the
angell
brought
hym
the
prepuys
of
our
lorde
whan
he
was
cyrcumcysed
/
and
after
kyng
Charles
dyde
brynge
it
to
Acon
in
to
our
ladyes
chapell
.
¶
Yet
of
the
Temple
of
god
.
ca.
xxiij
.
ANd
ye
shall
vnderstande
that
this
is
not
the
Temple
that
Salomon
made
for
the
Temple
lasted
but
a
thousande
an
hondred
&
two
yere
.
For
Tytus
Despasianus
sone
that
was
Emperour
of
Rome
that
layd
syege
about
Ierusalem
for
to
dyscomfyte
the
Iewes
for
they
had
do
Cryst
to
deth
without
●eue
of
the
Emperour
/
&
whan
he
had
ta
ken
the
Cyte
he
dyde
brenne
the
Temple
&
cast
it
downe
/
&
toke
all
the
Iewes
&
put
of
theym
to
deth
.xi.
C.M.
and
the
other
he
put
in
pryson
and
solde
xxx
.
for
a
peny
/
for
they
sayd
that
they
bought
●hu
cryst
for
.
xxx
.
pens
.
And
sythen
gaf
Iulyan
aposcata
leue
to
the
Iewes
to
make
the
Temple
of
Ierusalem
agayne
for
he
hated
crysten
men
/
&
yet
he
was
crysten
but
he
forsoke
his
lawe
.
And
whan
the
Iewes
had
made
the
Temple
than
came
an
erthe quaue
as
god
wolde
&
caste
downe
all
that
they
had
made
.
Sythen
Adryan
th
emperour
that
was
of
them
of
Troye
made
Ierusalem
agayne
&
the
Temple
in
that
same
maner
that
Salomon
made
it
&
wolde
that
no
Iewe
sholde
dwelle
there
but
all
crysten
men
/
for
yf
all
it
were
so
that
he
was
not
crystened
he
loued
crysten
men
more
than
ony
other
men
/
saue
men
of
his
owne
fayth
.
And
this
Emperour
dyde
enclose
&
walle
the
chirche
of
the
holy
sepulcre
within
the
cyte
that
before
was
ferre
with
out
the
cyte
/
&
he
wolde
haue
chaunged
the
name
of
Ierusalem
&
called
it
Helyam
/
but
the
name
lasted
not
longe
.
And
ye
shall
we●e
that
the
sarasyns
do
grete
worshyp
to
that
Temple
/
&
they
saye
that
place
is
●ght
holy
/
&
whan
they
go
there
in
they
go
bare
foot
&
knele
many
tymes
downe
.
And
whan
my
felowes
&
I
came
there
in
we
dyde
of
our
harneyse
&
came
hare
foot
in
to
the
Temple
&
thought
that
we
sholde
doo
as
moche
or
more
than
they
that
were
mystrowynge
/
and
this
Temple
is
thre
score
and
thre
cubytes
of
wydenesse
and
as
moche
of
length
and
.xxxij.
cubytes
in
the
heyght
/
&
couered
with
leed
/
&
it
is
within
full
of
pylers
of
marble
.
And
in
myddes
of
the
Temple
is
a
stage
of
.xxiiij
grees
of
heyght
&
good
pylars
all
about
.
This
place
called
the
Iewes
Sancta
sanctorum
.
That
is
to
saye
.
Holy
of
holyes
/
&
in
that
place
cometh
none
but
oonly
theyr
prelate
that
maketh
theyr
sacrefyce
/
&
the
people
standeth
all
about
in
dyuerse
stages
after
they
are
of
dygnyte
&
of
worshyp
/
and
there
be
four
entrynges
to
that
Temple
&
the
do
res
are
of
cypres
well
dyght
/
&
within
the
eest
dore
our
lorde
sayd
here
is
Ierusalem
.
And
on
the
north
syde
within
the
dore
is
a
fontayne
but
it
renneth
not
/
of
the
whiche
holy
wrytte
speketh
&
sayth
thus
●idi
aquam
egredientem
de
templo
.
That
is
to
saye
.
I
sawe
water
comynge
out
fro
the
Temple
.
And
vpon
the
other
syde
is
a
roche
that
men
called
somtyme
Moryach
/
but
after
was
it
called
Belet
or
the
arke
of
god
with
the
relykes
of
the
Iewes
.
This
arke
dyde
Tytus
carye
with
hym
to
Rome
whan
he
had
dyscomfyted
all
the
Iewes
.
In
that
same
arke
were
the
.x.
commaundementes
/
&
of
Arons
rodde
&
of
Moyses
rodde
with
whiche
he
departed
with
the
reed
see
whan
the
people
of
Israell
passed
thorugh
on
drye
foot
/
&
with
that
rodde
he
dyde
many
wondres
/
&
there
was
a
vessell
of
golde
full
of
Manna
/
&
clothynge
&
ornamentes
/
and
the
taber
nacle
of
Aron
/
&
a
table
square
of
golde
with
.xij.
precyous
stones
/
and
a
boxe
of
Iaspes
grene
with
foure
fygures
&
.
viij
.
names
of
our
lorde
within
/
and
.vij.
candelstyckes
of
golde
/
&
four
censers
of
golde
/
&
an
awter
also
of
golde
/
and
foure
lyons
of
golde
/
vpon
the
whiche
they
had
Cherubyn
of
golde
.
xij
.
span
longe
/
&
a
tabernade
of
golde
/
and
also
.
xij
.
trompettes
of
syluer
/
&
a
table
of
syluer
/
and.
vij
.
barly
loues
/
&
all
other
relyhes
that
were
before
the
Natyuyte
of
Ihesu
.
Also
vpon
this
Roche
slept
Iacob
whan
he
sawe
angels
go
vp
and
dnwne
&
sayd
.
●ere
locus
iste
sanctus
est
et
ego
ignorabā
.
That
is
to
saye
.
Forsoth
this
place
is
holy
&
I
wyst
it
not
.
And
there
the
angell
chaunged
Iacobs
name
&
called
hym
Israell
.
And
in
that
place
sawe
Dauyd
the
angell
that
slowe
the
people
with
a
swerde
&
put
it
all
blody
in
the
shethe
/
And
in
this
roche
was
saynt
Symeon
whan
he
receyued
our
lorde
in
to
the
Temple
/
&
on
this
roche
he
sette
hym
whan
the
Iewes
wolde
haue
stonedr
hym
/
and
the
roche
ryued
in
two
&
in
that
ryft
he
hydde
hym
/
&
a
sterre
came
done
&
gate
hym
lyght
And
on
this
roche
sate
our
lady
&
lerned
her
sawter
.
And
there
forgaue
our
lorde
the
synnes
to
the
woman
that
was
taken
&
founde
in
aduoutry
/
and
there
was
our
lorde
Ihesu
cryst
cyrcumcysed
/
&
there
the
angell
denounced
to
Zacharye
the
Natyuyte
of
saynt
Iohn
baptyst
/
&
there
offred
fyrst
Melchysedech
brede
&
wyne
and
water
to
our
lorde
in
tokenynge
of
the
sacrament
that
was
to
come
.
And
there
felle
Dauyd
prayenge
to
our
lorde
for
mercy
for
hym
&
for
his
people
whan
he
sawe
the
angell
slee
his
people
/
and
our
lorde
anone
herde
his
prayer
/
&
therfore
wolde
he
make
the
Temple
in
that
place
.
But
our
lorde
Ihesu
cryst
forbadde
him
by
an
angell
/
for
he
had
done
treason
whan
he
dyde
slee
●ryas
a
good
knyght
for
to
haue
his
wyf
.
And
therfore
all
that
he
hadr
ordeyned
for
to
make
the
Temple
he
betoke
it
vnto
Salomon
his
sone
/
and
he
made
it
&
he
prayed
our
lorde
that
all
those
that
prayed
in
that
place
deuoutly
and
with
good
herte
that
he
wolde
here
that
prayer
&
graunte
that
they
asked
ryghtwysly
/
&
our
losde
graunte
it
/
&
therfore
Salomons
sone
called
it
the
Temple
of
counseyll
&
helpe
of
god
.
Without
the
dores
of
that
Temple
is
an
awter
where
Iewes
were
wonte
to
offre
dou●es
&
turtylles
/
and
in
the
Temple
was
Zacharye
slayne
/
and
on
the
pynnacle
the
Iewes
sette
saynt
Iames
on
the
erthe
that
fyrste
was
bysshop
of
Ierusalem
/
and
a
lytell
fro
this
Temple
on
the
ryght
syde
is
a
chirche
couered
with
leed
that
is
called
the
scole
of
Salomon
.
And
towarde
the
south
is
the
Temple
Salon
that
is
full
fayre
and
a
grete
place
/
and
in
this
place
dwelle
knyghtes
that
are
called
Templers
/
&
that
was
the
founder
therof
and
of
theyr
ordre
/
and
in
that
Templum
dm
dwelle
chanons
.
Fro
this
Temple
towarde
the
eest
at
.
xxvi
.
paces
in
a
corner
of
the
cyte
is
the
bathe
of
our
lorde
&
this
bathe
was
won
te
to
go
to
Paradyse
/
&
besyde
is
our
ladyes
bedde
&
nere
there
is
the
tombe
of
saynt
Symeon
/
and
without
the
cloyster
of
the
Temple
towardes
the
north
is
a
ryght
fayr
chirche
of
saynt
Anne
our
ladyes
moder
/
&
there
was
our
lady
conceyued
/
&
before
that
chirche
is
a
grete
tree
that
began
to
growe
that
same
nyght
.
And
as
men
go
downe
fro
that
chirche
.
xxij
.
grees
lyeth
Ioachym
our
ladyes
fader
in
a
tombe
of
stone
/
&
there
nere
was
layde
some
tyme
saynt
Anne
/
but
saynt
Elyne
dyde
translate
her
in
to
Constantynople
.
In
this
chirche
is
a
welle
in
maner
of
a
cysterne
that
is
called
Probatica
pilcina
/
that
had
fyue
entrynges
/
&
in
that
cysterne
was
wonte
an
angell
to
descende
&
stere
the
water
/
&
what
man
that
bathed
hym
fyrst
therin
after
the
mouynge
was
made
hoole
that
was
syke
what
sykenes
so
euer
he
had
/
&
there
was
the
man
of
the
palsy
made
hole
that
was
syke
.
xxxviij
.
yere
/
&
our
lorde
sayd
vnto
hym
in
this
maner
wyse
.
Tolle
grabatum
tuum
et
ambula
.
That
is
to
saye
in
Englysshe
/
take
thy
bedde
&
go
.
And
there
besyde
was
the
hous
of
Pylate
/
&
a
lytell
thens
was
the
hous
of
kyng
Herode
that
dyde
slee
the
Innocentes
.
¶
Of
kyng
Herode
.
ca.
xxiiij
.
THis
kyng
Herode
was
a
full
wycked
man
and
a
felle
/
for
he
dyde
fyrst
&
formest
slee
his
wyf
whiche
he
loued
full
well
/
&
for
the
grete
loue
that
he
had
to
her
whan
she
was
deed
he
behelde
her
&
went
out
of
his
wytte
&
so
was
he
longe
tyme
/
&
afterwarde
he
came
agayne
to
hymself
And
sythen
he
dyde
slee
his
owne
childern
that
he
had
goten
of
that
wyf
/
&
after
he
made
slee
the
other
his
seconde
wyf
and
a
sone
that
he
had
goten
of
that
same
wyf
/
&
after
he
dyde
slee
his
owne
moder
/
&
he
wolde
also
haue
slayne
his
owne
broder
.
but
his
broder
deyed
sodenly
/
&
thus
he
dyde
all
the
yll
that
he
myght
.
And
than
he
felle
syke
/
and
whan
he
●awe
that
he
sholde
deye
he
sente
for
his
syster
&
all
the
grete
lordes
of
that
countree
/
and
whan
they
were
there
he
dyde
put
all
the
lordes
in
to
a
toure
&
sayd
to
his
syster
/
he
wyst
well
that
the
men
of
the
countree
sholde
make
no
sorowe
for
hym
whan
he
were
deed
/
and
therfore
he
made
her
for
to
swere
vnto
hym
that
she
sholde
do
smyte
of
the
hedes
of
his
lordes
euerychone
after
his
deth
/
&
than
sholde
men
of
all
the
countree
make
sorowe
for
his
deth
/
or
ellys
they
wolde
not
sorowe
/
and
thus
he
made
his
testament
.
But
his
syster
fulfylled
it
not
as
of
that
thynge
that
parteyned
vnto
the
lordes
/
for
as
soone
as
he
was
deed
she
delyuered
the
lordes
out
of
the
toure
&
sente
euerychone
home
to
theyr
houses
&
tolde
theym
what
her
broder
wolde
she
hadde
done
with
theym
.
And
ye
shall
vnderstande
that
in
that
tyme
was
thre
Herodes
of
grete
name
.
This
of
whome
I
speke
men
called
hym
Herode
ascolonyte
/
&
he
that
dyde
smy
te
of
saynt
Iohn
baptyst
heed
was
called
Herode
antypa
/
&
the
thyrde
was
called
Herode
agryppa
&
dyde
slee
saynt
James
&
put
saynt
Peter
in
pryson
.
¶
Of
saynt
Saluatours
chirche
.
ca.
xxv
.
A
Lytell
within
the
cyte
is
saynt
Saluatours
chirche
&
therin
is
saynt
Iohn
crysostoms
arme
/
&
the
moost
parte
of
saynt
Stephens
heed
.
And
on
the
other
syde
towarde
the
south
as
men
go
to
mount
Syon
is
a
fayre
chirche
of
saynt
Iames
where
his
heed
was
smyten
of
/
&
ther
is
mount
Syon
/
and
there
is
a
fayre
chirche
of
god
&
of
our
lady
where
she
was
dwellynge
&
deyed
/
and
there
was
somtyme
an
abbey
of
chanons
regulers
/
and
fro
that
place
she
was
borne
of
the
apostles
vnto
the
vale
of
Iosaphat
.
And
there
is
the
stone
that
the
angell
bare
to
our
lady
fro
mount
Synay
/
&
it
is
of
that
colour
that
the
roche
of
saynt
Katheryne
is
of
/
&
there
besyde
is
the
gate
where
our
lady
whan
she
was
with
childe
wente
thrugh
to
Bethleem
.
Also
at
the
entrynge
of
mount
Syon
is
a
&
in
that
chapell
is
that
stone
grete
and
large
with
whiche
the
sepulcre
was
couered
whan
Cryste
was
layde
therin
/
the
whiche
stone
the
thre
Maryes
sawe
torned
vpwarde
whan
they
came
to
the
sepulcre
/
&
there
they
founde
an
angell
that
sayd
to
theym
that
Cryste
was
rysen
fro
deth
to
lyf
.
And
there
is
a
lytell
pyece
of
the
pyler
to
the
whiche
our
lorde
was
scourged
/
&
there
was
Annas
hous
that
was
bysshop
of
the
Iewes
in
that
tyme
.
And
in
that
same
place
forsoke
Saynt
Peter
our
lorde
thryes
before
the
cocke
crewe
.
And
there
is
a
parte
of
the
table
on
the
whiche
god
made
his
maunde
with
his
dyscyples
/
&
yet
is
there
the
vessell
with
water
out
the
whiche
his
dyscyples
feet
were
wasshen
&
therby
is
saynt
Stephens
graue
/
&
ther
is
the
awter
where
our
lady
herde
the
angels
synge
masse
/
and
there
appyered
Cryste
fyrste
to
his
dyscyples
after
his
resurreccyon
whan
the
gates
were
sperde
and
sayd
.
Pax
vobis
.
That
is
for
to
saye
.
Peas
to
you
.
And
on
that
mount
appyered
Cryste
to
saynt
Thomas
&
badde
hym
assaye
his
wounde
/
and
that
was
the
.viij.
daye
after
his
resurreccyon
/
&
than
he
byleued
parfyghtly
and
sayd
.
Dominus
meus
et
deus
meus
.
That
is
for
to
saye
in
Englysshe
.
My
lorde
and
my
god
.
In
that
same
chapell
behynde
the
hygh
awter
were
all
the
apostles
on
Wytsondaye
whan
the
holy
ghoost
descended
on
theym
in
lykenesse
of
fyre
/
and
there
made
god
Paske
with
his
dyscyples
/
and
there
slepte
saynt
Iohan
the
Euangelyst
on
our
lordes
brest
/
and
sawe
slepynge
many
preuy
thynges
of
heuen
.
And
the
mount
Syon
is
within
the
cyte
&
it
is
a
lytell
hygher
than
the
other
syde
of
the
cyte
/
and
that
cyte
is
stronger
on
that
one
syde
than
on
the
other
for
at
the
foot
of
mount
Syon
is
a
fayre
castell
&
stronge
whiche
the
Soudan
dyde
do
make
there
/
on
mount
Syon
was
kyng
Dauyd
buryed
and
Salomon
and
many
other
kynges
of
Ierusalem
And
there
is
the
place
where
Saynt
Peter
wepte
full
tenderly
whan
he
had
forsaken
our
lorde
/
and
a
stone
cast
from
that
is
an
other
place
where
our
lorde
was
Iuged
for
that
tyme
was
there
Cayphas
hous
.
Also
bytwene
the
Temple
Salomon
and
mount
Syon
is
the
place
where
Cryste
reysed
the
mayden
fro
deth
to
lyf
.
Vnder
mount
Syon
towarde
the
vale
of
Iosaphat
is
a
welle
that
men
calle
Natatorye
sylo
/
there
was
our
lorde
wasshen
after
that
he
was
baptysed
.
And
therby
is
the
tree
on
the
whiche
Iudas
hanged
hymself
for
dyspayre
whan
he
had
solde
Cryste
.
And
there
by
is
the
Synagoge
where
the
bysshops
of
Iewes
&
the
pharysees
came
to
holde
theyr
counseyll
/
&
there
Iudas
cast
the
xxx
.
pens
before
theym
&
sayd
/
peccaui
tradens
san
guinem
iustum
.
That
is
to
saye
.
I
haue
synned
deceyuynge
ryghtwysse
blood
.
¶
The
felde
of
Acheldemak
whiche
was
bought
with
those
.xxx.
pens
.
ca.
xxvi
.
ON
the
other
syde
of
mount
Syon
towarde
the
south
a
stone
caste
is
the
felde
that
was
bought
with
▪
those
.xxx.
pens
for
whiche
Cryst
was
solde
that
men
calle
Acheldemak
/
that
is
to
saye
the
felde
of
blood
/
in
that
felde
is
many
tombes
of
crysten
men
for
there
be
many
pylgryms
grauen
.
And
also
in
Ierusalem
towarde
the
west
is
a
fayr
chirche
where
the
tree
grewe
of
the
whiche
the
crosse
was
made
/
&
there
nere
is
a
fayre
chirche
where
our
lady
mette
▪
with
Elyzabeth
whan
they
were
both
with
childe
/
&
saynt
Iohn
styred
in
his
moders
wombe
&
made
worshyp
to
our
lorde
his
maker
/
&
vnder
the
awter
of
the
chirche
is
a
place
where
saynt
Iohn
was
born
/
&
therby
is
the
castell
of
Emaux
.
¶
Of
the
mount
Ioye
.
ca.
xxvij.
TWo
myle
fro
Ierusalem
is
the
mount
Ioye
that
is
a
fayre
place
&
lykynge
and
there
lyeth
Samuell
the
prophete
in
a
fayre
tombe
/
&
it
is
called
mount
Ioye
for
there
many
pylgryms
see
fyrst
Ierusalem
.
And
in
the
myddell
of
the
vale
of
Iosaphat
is
a
lytell
ryuer
that
is
called
Torrens
cedron
/
&
ouerth
wart
this
ryuer
laye
a
tree
of
the
whiche
the
crosse
was
made
that
men
yode
ouer
.
Also
in
that
vale
is
a
chirche
of
our
lady
and
there
is
the
sepulcre
of
our
lady
/
&
our
lady
was
of
age
whan
she
deyed
.lxxij.
yere
/
and
there
nere
is
the
place
where
our
lorde
forgaue
Saynt
Peter
all
his
synnes
&
mysdedes
that
he
had
done
.
And
besyde
that
is
a
chapell
where
Iudas
kyssed
our
lorde
that
men
calle
Getsemay
&
there
he
〈◊〉
〈◊〉
ken
of
the
Iewes
/
&
there
lefte
Cryst
his
dyscyples
before
his
passyon
whan
he
wente
to
praye
&
sayd
Pater
si
fieri
potest
transeat
a
me
calix
iste
.
That
is
for
to
saye
in
Englysshe
.
Fader
yf
it
may
be
done
late
this
chalyce
go
from
me
.
And
also
therby
is
a
chapell
where
our
lorde
swette
bothe
blood
&
water
.
And
there
is
the
tombe
of
kyng
Iosaphat
of
whom
the
vale
had
the
name
.
And
on
the
syde
of
that
vale
is
the
mount
of
Olyuete
/
&
it
is
called
so
for
there
greweth
many
olyue
trees
there
and
it
is
hygher
than
Ierusalem
/
and
therfore
fro
that
hylle
men
may
see
in
to
the
stretes
of
Ierusalem
.
And
bytwene
that
hylle
&
the
cyte
is
nothynge
but
the
vale
of
Iosaphat
&
that
is
not
full
large
/
and
vpon
that
hylle
stode
our
lorde
whan
he
wente
in
to
heuen
/
&
yet
semeth
there
the
steppe
of
his
lefte
foot
in
the
stone
/
and
there
is
an
abbey
of
blacke
chanons
that
was
somtyme
/
but
now
is
there
but
a
chirche
.
And
but
a
lytell
thens
.xxviij.
paces
is
a
chapell
&
there
is
the
stone
on
the
whiche
our
lorde
god
sate
on
whan
he
preched
&
sayd
thus
.
Beati
pauperes
spiritu
quoniam
ipsorum
est
regnum
celorum
.
That
is
for
to
saye
in
Englysshe
.
Blessyd
be
they
that
are
poore
in
spyryte
/
for
theyrs
is
the
kyngdo
me
of
heuen
/
&
there
he
taught
his
dyscyples
theyr
Pater
noster
.
There
nere
also
is
a
chirche
of
that
blessyd
woman
saynt
Mary
Egypcyan
and
there
is
she
buryed
.
And
vpon
the
other
syde
towarde
the
est
thre
boweshottes
fro
thens
standeth
Bethphage
where
our
lorde
Ihesu
cryst
sente
saynt
Peter
and
saynt
Iames
for
to
fetche
an
asse
on
Palme
sondaye
.
¶
Of
the
castell
Bethania
.
ca.
xxviij.
THere
towarde
the
eest
is
a
castell
that
men
calle
Bethania
there
dwelled
Symeon
the
loprouse
that
herborowed
our
lorde
&
theym
that
were
baptysed
of
our
lordes
dyscyples
/
&
he
was
called
Iulyan
&
was
made
bysshop
/
&
that
is
he
that
men
calle
on
for
good
herborowe
.
In
that
same
place
our
lorde
forgaf
Mary
mawdeleyn
her
synnes
/
&
there
she
wesshe
his
fect
with
her
teeres
&
dryed
with
her
here
&
there
was
Lazar
reysed
that
was
four
dayes
deed
.
¶
Of
Yeryco
and
other
thynges
.
ca.
xxix.
IN
the
retornynge
of
mount
Olyuete
is
that
place
where
our
lorde
wept
vpon
Ierlm
/
&
there
by
our
lady
appyered
to
saynt
Thomas
after
her
assumpcyon
&
gaf
hym
her
gyrdell
.
And
therby
is
the
stone
on
whiche
our
lorde
sate
oft
&
preched
/
&
theron
he
shall
sytte
that
daye
of
dome
as
hymself
sayd
And
there
is
mount
Galyle
where
th
apostles
were
gadred
whan
Mary
mawdleyn
tolde
theym
of
Cry
●is
rysynge
.
bytwene
mount
Olyuete
&
mount
Galy
〈◊〉
is
a
chirche
where
the
angell
sayd
to
our
lady
whan
she
sholde
deye
.
Also
fro
Bethany
to
Yerico
is
.
v.
myle
.
Yeryco
was
somtyme
a
lytell
cyte
/
but
it
was
wasted
/
&
now
is
it
but
a
lytell
towne
/
that
towne
toke
Iosue
thrugh
myracle
of
god
&
byddynge
of
the
angell
&
destroyed
it
&
cursed
all
those
that
buylded
it
agayne
.
Of
that
cyte
was
Raah
that
comon
woman
that
receyued
messengers
of
Israell
&
kepte
theym
fro
many
peryls
of
deth
&
therfore
she
had
a
good
rewarde
as
holy
wrytte
sayth
.
Qm̄
accepit
ꝓphetam
in
nomine
meo
mercedem
ꝓhe
accipiet
.
That
is
to
saye
.
He
that
taketh
a
prophete
in
my
name
/
he
shall
take
mede
of
a
prophete
.
¶
Of
the
holy
places
bytwene
Bethanye
&
flom
Iordan
&
other
thynges
.
ca.
xxx.
Also
from
Bethanye
men
go
to
flom
Iordan
thrugh
wyldernes
&
it
is
nere
a
dayes
Iourney
bytwene
towardes
the
eest
vnto
a
grete
hylle
where
our
lorde
fasted
.xl.
dayes
/
&
vpon
this
hylle
was
Cryst
brought
of
the
fende
of
helle
and
sayd
to
hym
thus
.
Dic
vt
lapides
isti
panes
fiant
.
That
is
to
saye
/
that
thyse
stones
be
made
brede
/
&
there
is
an
hermytage
where
dwelle
a
maner
of
crysten
men
that
men
calle
Georgyns
/
for
Saynt
George
conuerted
theym
/
&
vpon
that
hylle
dwelled
Abraham
a
grete
whyle
.
Also
as
men
go
to
Yeryco
in
the
waye
sate
many
syke
men
cryenge
.
Iesu
fili
dauid
miserere
nobis
.
That
is
to
saye
.
Ihesu
Dauyds
sone
haue
mercy
on
vs
.
Also
two
myle
fro
Yeryco
is
flom
Iordan
/
&
ye
shall
wete
the
deed
see
departed
the
londe
of
Ynde
&
of
Araby
/
&
the
water
of
that
see
is
full
bytter
/
&
this
water
casteth
out
a
thynge
that
men
calle
aspaltum
as
grete
pyeces
as
an
hors
/
&
Ierusalem
is
.
CC.
furlonges
from
this
see
/
&
so
it
is
called
the
deed
see
/
for
it
renneth
not
nor
no
man
ne
beest
that
hath
lyf
that
is
therin
may
lyue
&
that
hath
ben
proued
many
tymes
/
for
they
haue
cast
therin
men
that
are
demed
to
deth
/
ne
no
man
may
drynke
of
that
water
/
&
men
cast
yron
therin
it
cometh
vp
agayne
/
&
yf
a
man
cast
a
fether
therin
it
gooth
to
the
grounde
&
that
is
ayenst
kynde
.
And
there
about
growen
trees
that
bere
fruyte
of
fayre
colour
and
seme
rype
/
but
whan
a
man
breketh
theym
or
cutte
in
theym
he
fyndeth
nought
in
them
but
coles
or
asshes
in
tokenynge
that
thorugh
the
vengeaunce
of
god
thyse
cytess
were
〈◊〉
te
with
the
fyre
of
helle
.
And
some
man
calle
that
lake
the
lake
of
the
Alphytedde
/
and
some
calle
it
the
flom
of
the
deuyll
/
and
some
calle
it
the
stynkynge
flom
for
the
water
therof
stynketh
.
There
sanken
thyse
fyue
cytees
thrugh
the
wreche
of
god
.
that
is
to
saye
.
Sodome
.
Gomor
.
Aldema
.
Solome
&
Segor
.
For
the
synne
of
Sodome
that
regned
in
theym
/
but
Segor
thorugh
the
prayer
of
●oth
was
saued
a
grete
whyle
/
for
it
sate
on
an
hylle
/
and
yet
appyereth
moche
therof
aboue
the
water
/
and
men
may
see
the
walles
in
clere
weder
And
in
this
cyte
of
Segor
Loth
dwelleth
a
grete
whyle
&
there
he
was
made
dronken
of
his
dough
●s
and
laye
by
theym
/
they
wende
that
god
sholde
haue
destroyed
all
the
worlde
as
he
dyde
with
Noes
flood
.
And
therfore
they
laye
by
theyr
fader
for
men
sholde
be
borne
of
theym
in
to
the
worlde
.
And
yf
he
had
not
be
dronken
he
had
not
lyen
by
theym
.
And
at
the
ryght
syde
of
this
see
dwelled
Loths
wyf
a
stone
of
salte
for
that
she
loked
agay
●e
whan
the
cyte
sanke
downe
.
¶
Of
Abraham
and
his
generacyon
.
ca.
xxxi
.
ANd
ye
shall
vnderstande
that
Loth
was
Arons
sone
Abrahams
broder
/
and
Sara
Abrahams
wyf
was
Loths
syster
/
&
Sara
was
.
xc
.
yere
olde
whan
she
gate
Ysaac
/
and
Abraham
had
an
other
sone
named
Ismaell
that
he
had●
goten
on
his
mayden
Agar
/
&
he
was
.
xiiij
.
yere
of
age
whan
Ysaac
was
borne
/
&
whan
Ysaac
was
.
viij
.
dayes
olde
he
was
circumcysed
&
therfore
the
Iewes
dyde
circumcyse
theym
at
the
age
of
.
viij
.
dayes
/
&
his
other
sone
Ismaell
was
circumcysed
that
same
daye
&
was
.
xiiij
.
yere
of
age
/
and
therfore
the
Sarasyns
dyde
circumcysetheym
at
.
xiiij
.
yere
of
age
/
&
therfore
the
Iewes
that
be
of
the
generacyon
of
Ysaac
do
circumcyse
theym
at
the.
viij
.
daye
of
theyr
age
/
and
the
sarasyns
that
be
of
Ismaels
generacyon
do
circumcyse
theym
at
theyr
.
xiiij
.
yere
of
age
.
And
in
to
that
deed
se●
aforsayd
renneth
the
flom
Iordan
&
maketh
there
an
ende
/
&
this
is
within
a
myle
of
saynt
Iohans
chirche
/
&
a
lytell
beneden
that
same
chirche
westwarde
were
the
crysten
men
wonte
to
bathe
theym
/
&
a
myle
thens
is
the
ryuer
of
Loth
thrugh
whiche
Iacob
went
whan
he
came
fro
Mesopotamyen
.
¶
Of
the
flom
Iordane
.
ca.
xxxij
.
THis
flom
Iordan
is
no
grete
Ryuer
nor
depe
but
there
is
moche
good
fysshe
therin
/
&
it
cometh
from
mount
Lybany
fro
two
welles
tha●
men
calle
Ior
and
Dane
/
&
of
theym
it
taketh
th●
name
/
and
vpon
the
one
syde
of
that
ryuer
is
moū●
Gelboe
&
there
is
a
fayre
playne
.
And
on
that
othe●
hylle
of
Effraym
where
Anna
Samuels
moder
the
prophete
dwelled
/
and
there
was
the
prophete
borne
/
and
after
his
deth
he
was
buryed
at
mount
Ioye
as
I
haue
sayd
.
And
after
come
men
to
Sybola
where
the
Arke
of
god
was
kepte
vnder
Hely
the
prophete
.
And
there
made
the
people
of
Israell
theyr
sacrefyce
vnto
our
lorde
.
Also
there
spake
our
lorde
fyrst
vnto
Samuell
.
And
there
mynystred
god
the
sacrament
.
Also
there
nere
at
the
lyfte
syde
is
Gabaon
and
Rama
Benyamyn
of
the
whiche
holy
wrytte
speketh
.
After
that
come
men
to
Sychem
that
some
men
calle
Sycar
/
and
this
is
in
the
prouynce
of
Samarytanes
/
and
some
tyme
was
there
a
chirche
but
it
was
all
casted
downe
/
and
it
is
now
a
fayre
vale
and
that
full
plenteuous
/
and
there
is
a
good
cyte
in
that
vale
that
men
calle
Neople
/
and
so
froms
thens
it
is
a
dayes
Iourney
vnto
Ierusalem
/
and
there
is
the
welle
where
our
lorde
spake
to
the
woman
Samarytane
/
and
Sychem
is
.x.
myle
fro
Ierusalem
&
it
is
called
Neople
/
that
is
to
saye
the
newe
towne
.
And
there
nere
is
the
Temple
Ioseph
Iacobs
sone
that
gouerned
Egypte
.
Fro
thens
were
his
bones
brought
&
layde
in
that
Temple
/
and
thyder
came
Iewes
often
in
pylgrymage
with
grete
deuocyon
.
Also
in
that
cyte
was
Iacobs
doughter
Dyana
rauysshed
for
whom
her
brothers
slewe
many
me●
.
and
therby
is
the
cyte
of
Garysym
where
the
Samarytanes
make
theyr
sacrefyce
.
¶
On
this
hylle
wolde
Abraham
haue
sacrefyed
his
sone
Ysaac
/
and
there
nere
is
the
vale
of
Dotayn
&
there
is
the
cesterne
where
Io
seph
was
cast
in
of
his
bretheren
before
that
they
solde
hym
/
and
it
is
two
myle
to
Sychar
/
&
fro
thens
men
come
to
Samary
that
men
call
Sebasten
/
&
that
is
the
chyef
cyte
of
that
countree
/
&
in
that
cyte
was
the
sete
of
the
.xij.
kyndes
of
Israell
/
but
it
is
not
so
grete
as
it
was
/
&
there
was
saynt
Iohn
baptyst
buryed
bytwene
two
prophetes
Helyzeus
&
Abdon
/
but
he
was
byheded
in
the
castell
of
Makaryn
besyde
the
deed
see
&
he
was
translated
of
his
dyscyples
&
buryed
at
Samary
/
but
there
dyde
Iulius
apostata
take
his
bones
&
brente
theym
/
for
he
was
that
tyme
Emperour
/
but
the
fynger
with
the
whiche
he
shewed
our
lorde
sayenge
.
Ecce
agnus
dei
.
That
is
to
saye
Beholde
the
lombe
of
god
/
&
that
fynger
myght
〈◊〉
〈◊〉
〈◊〉
〈◊〉
●ecla
the
virgyn
dyde
bryn
and
Hely
the
prophetes
.
And
therfore
〈◊〉
say
▪
Peter
.
Bonum
est
nos
hic
esse
.
faciamus
tria
tabernacula
&c.
That
is
to
saye
.
It
is
good
to
vs
to
be
here
/
make
we
thre
tabernacles
.
And
our
lorde
Ihe
su
cryste
badde
theym
that
they
sholde
saye
it
to
no
man
vnto
the
tyme
that
he
was
rysen
from
deth
to
lyf
And
vpon
the
same
hylle
shall
foure
angels
sowne
theyr
trompettes
&
reyse
all
men
that
are
deed
to
lyf
/
&
than
shall
they
come
in
body
&
soule
to
the
Iugement
/
but
the
Iugement
shall
be
in
the
vale
of
Iosaphat
on
Eesterdaye
at
the
same
tyme
as
our
lorde
rose
from
deth
to
lyf
.
And
also
a
myle
fro
mount
Tabor
is
mount
Hermon
/
&
there
was
the
cyte
of
Namy
/
before
the
yates
of
that
cyte
our
lorde
reysed
the
wydowes
sone
that
had
nomore
children
.
¶
Of
the
see
of
Galyle
.
ca.
xxxvij
.
ANd
from
thens
men
go
to
a
cyte
that
men
calle
Tyberyen
that
sytteth
on
the
see
of
Galyle
/
&
all
yf
it
be
called
the
see
of
Galyle
it
is
no
see
ne
arme
of
the
see
/
for
it
is
but
a
staumble
of
fresshe
water
/
&
it
is
more
than
an
hondred
furlonges
longe
and
.xl.
brood
/
&
therin
is
many
good
fysshes
.
And
on
the
same
see
standeth
many
good
cytees
therfore
this
see
chaunged
often
his
name
after
the
cytees
that
stande
therupon
but
it
is
all
〈◊〉
water
or
see
/
and
vpon
this
see
yode
our
lorde
dry●
foot
/
&
there
sayd
he
to
Peter
whan
he
came
on
the
water
&
was
nere
drowned
.
Modice
fidei
quare
du
bitasti
.
That
is
to
say
.
Thou
of
lytell
byleue
why
haddest
thou
doubte
.
¶
Of
the
table
there
Cryste
ete
vpon
after
his
vp
rysynge
fro
deth
to
lyf
.
ca.
xxxviij
.
IN
this
cyte
of
Tyberyen
is
the
table
that
Cryste
ete
of
with
his
dyscyples
after
his
refurreccyon
/
&
they
knewe
hym
in
brekynge
of
brede
as
holy
wrytte
sayth
.
Et
cognouerunt
eum
in
fractione
panis
.
That
is
to
saye
.
The
knewe
hym
in
brekynge
of
brede
.
And
about
the
hylle
of
Tyberyen
is
the
Cyte
where
our
lorde
fedde
fyue
thousande
people
with
fyue
barley
leues
&
two
fysshes
.
And
in
the
same
cyte
dyde
men
cast
in
angre
a
fy
-
not
be
brente
/
&
saynt
Tecla
the
virgyn
dyde
brynge
thyse
fynger
vnder
the
Alphen
that
ben
mountayns
where
they
do
it
grete
worshyp
/
&
she
dyde
saynt
Iohn
baptyst
heed
closed
in
a
walle
/
but
th
emperour
Theodosyan
dyde
take
it
out
&
founde
it
lapped
in
a
cloth
all
blody
&
bare
it
to
Constantynople
&
ther
is
yet
the
one
half
of
the
heed
/
&
the
other
is
at
Rome
in
saynt
Syluesters
chirche
/
&
the
vessell
wherin
his
heed
was
layd
whan
it
was
smyten
of
is
at
G●ene
&
they
do
it
grete
worshyp
.
Some
saye
that
saynt
Iohans
heed
is
at
Amyens
in
Pycardy
/
and
some
saye
it
is
Saynt
Iohans
heed
the
bysshop
.
I
wote
not
but
god
wote
it
.
¶
Of
the
Samarytanes
.
ca.
xxxiiij
.
FRom
Sebasten
to
Ierusalem
is
.
xij
.
myle
/
and
bytwene
the
hylles
of
this
countree
is
a
welle
that
men
calle
Fons
Iacob
/
that
it
to
saye
Iacobs
welle
that
chaunged
four
tymes
in
the
yere
his
colour
/
for
somtyme
it
is
reed
/
somtyme
clere
/
somty
me
grene
/
&
somtyme
thycke
/
&
men
that
dwelle
there
are
called
Samarytanes
&
were
conuerted
thrugh
the
apostles
/
&
theyr
lawe
varyeth
from
crysten
lawe
&
sarasyns
lawe
also
&
fro
Iewes
&
paynyms
/
they
byleue
well
in
one
god
that
all
shall
deme
/
&
byleue
the
Byble
after
the
letter
/
&
they
lappe
theyr
hedes
in
reed
lynen
clothe
for
dyfference
of
other
/
for
sarasyns
lappe
theyr
hedes
in
whyte
clothe
/
&
crysten
men
that
dwelle
there
in
blewe
cloth
/
&
Iewes
in
yelowe
/
&
in
this
countree
dwellen
many
Iewes
payenge
trybute
as
crysten
men
done
.
And
yf
they
wyll
wete
the
lettres
of
the
Iewes
they
are
suche
/
&
the
names
of
theyr
lettres
as
they
call
theym
.
Alpha
for
a.
beth
for
b.
gimel
c.
he
d.
van
e.
zay
f.
ex
g.
ioth
i.
karph
k.
lamp
l.
men
m.
sameth
o.
ey
p.
phe
q.
lad
r.
coth
s.
fir
t.
soun
v.
than
x.
lours
y.
Now
shall
ye
haue
the
fygures
.
:
:
D
li
xh
ter
S
E
S
li
n
h
R
N.
f
c
con
h
n
d
ik
.
¶
Of
Galyle
.
ca.
xxxv
.
FRo
this
countre
that
I
haue
spoken
of
men
go
to
the
playn
of
Galyle
&
leue
the
hylles
at
the
one
syde
/
&
Galyle
is
of
the
prouynce
of
the
londe
of
promyssyon
/
&
in
that
prouynce
is
the
londe
of
Naym
&
Capharnaym
&
Corosaym
/
&
at
Bethsayda
was
saynt
Peter
&
saynt
Andrewe
born
/
of
Corosaym
shall
Antecryst
be
born
/
&
as
some
saye
he
shall
be
borne
in
Babylon
/
therfore
sayth
the
prophete
.
De
babilonia
coluber
exiet
q̄
totum
mundum
deuorabit
.
That
is
to
saye
.
Of
Babylon
shall
come
a
serpent
that
shall
deuoure
all
the
worlde
.
And
this
Antecryst
shall
be
nourysshed
in
Bethsayda
&
shall
regne
in
Corosaym
/
therfore
sayth
holy
wryt
thus
.
Ve
tibi
corosaym
.
Ve
tibi
Bethsayda
.
That
is
to
saye
.
Wo
be
to
the
Corosaym
.
Wo
be
to
y●
Bethsayda
/
&
the
Chan
of
Galyle
is
four
myle
from
Nazareth
/
of
that
cyte
was
the
womas
of
Chanane●
of
whom
the
gospell
speketh
/
&
there
our
lorde
dyde
the
fyrst
myracle
at
the
weddynge
at
the
Archetryclyne
whan
he
conuerted
water
in
to
wyne
.
And
fro
thens
mey
go
vnto
Nazareth
that
was
somtyme
a
grete
cyte
/
but
now
is
there
but
a
lytell
towne
&
it
is
not
walled
/
&
there
was
our
lady
born
/
the
name
toke
our
lorde
of
this
Cyte
/
but
our
lady
was
goten
at
Ierusalem
.
At
Nazareth
toke
Ioseph
our
lady
to
wyf
whan
she
was
of
.
xiiij
.
yere
of
age
&
there
the
amgell
salued
her
sayenge
.
Aue
gracia
plena
dn̄s
tecum
.
That
is
to
saye
.
Heyle
full
of
grace
the
lorde
be
with
the
/
&
there
was
somtyme
a
grete
chirche
/
&
now
is
there
but
a
lytell
closeth
to
receyue
the
offrynges
of
pylgryms
/
&
there
is
the
welle
of
Gabryell
where
our
lorde
was
wonte
to
bathe
hym
in
whan
he
was
lytell
/
at
Nazareth
was
our
lorde
nourysshed
/
&
Nazareth
is
to
saye
/
floure
of
gardeyne
/
&
it
may
well
be
called
so
/
for
there
was
nourysshed
the
floure
of
lyf
that
was
our
lorde
Ihesu
cryste
.
At
half
a
myle
from
Nazareth
is
the
blood
of
our
lorde
/
for
the
Iewes
ledde
hym
vpon
an
hyghe
roche
to
cast
him
downe
&
slee
hym
▪
but
Ihesu
cryst
passed
thrugh
theym
&
lept
on
a
roche
where
his
steppes
are
yet
seen
/
&
therfore
saye
some
whan
they
drede
theym
of
theues
or
ellys
of
ennemyes
/
they
saye
thus
.
Iesus
autem
transiens
ꝑ
medium
illorum
ibat
.
And
they
saye
also
thyse
verses
of
the
sawter
thre
tymes
.
Irruat
super
eos
formido
et
pauor
in
magnitudine
brachij
tui
.
Dne
fiant
īmobiles
qua
si
lapis
donec
pertranseat
ppl's
tuus
dne
et
ppl's
iste
quem
redemisti
.
And
so
whan
all
this
is
sayd
a
man
may
go
without
ony
lettynge
.
Also
ye
shall
vnderstande
&
knowe
that
our
blessyd
lady
bare
childe
whan
she
was
.
xv
.
yere
of
age
/
and
she
lyued
with
hym
.
xxxij
.
yere
&
thre
monethes
/
and
after
his
passyon
she
lyued
.
xxij
.
yere
.
¶
The
waye
of
Nazareth
to
the
mount
or
hylle
of
Tabor
.
ca.
xxxvi
.
ANd
from
Nazareth
to
mount
Tabor
is
thre
myle
/
&
there
our
lorde
transfygured
hym
before
saynt
Peter
saynt
Iohn
and
saynt
Iames
and
there
they
sawe
ghoostly
our
lorde
&
Moyses
ryens
&
they
holden
half
our
fayth
and
half
the
fayth
of
the
Grekes
&
they
haue
longe
berdes
as
the
Grekes
haue
.
And
there
be
other
that
me●
calle
Georgyens
whom
saynt
George
conuerted
/
&
they
do
more
worshyp
to
halowes
of
heuen
than
other
do
/
and
they
haue
theyr
crownes
shauen
/
the
clerkes
haue
rounde
crownes
&
the
lewde
haue
crownes
square
/
&
they
holde
the
Grekes
lawe
.
And
there
be
other
that
men
calle
crysten
of
gyrdynge
/
for
as
moche
as
they
were
gyrdels
vnderneth
/
some
other
calle
Nestorynes
/
some
Aryens
/
some
Nubyens
/
some
Gregours
/
&
some
Indens
that
are
of
the
londe
of
preter
Iohan
/
&
euerychone
of
those
haue
some
artycles
of
our
byleue
.
But
eche
of
theym
varye
from
other
▪
and
of
theyr
varyaunce
were
to
moche
for
to
telle
.
¶
For
to
torne
ayen
on
this
syde
Galyle
.
ca.
xl
.
NOw
sythen
I
haue
tolde
〈◊〉
of
many
maners
of
men
that
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
sayd
.
Now
wyll
I
torne
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ne
vpon
this
syde
/
no●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
de
of
Galyle
that
I
spa●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
shall
go
thrugh
Dam●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
good
marchaundy
se●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
the
see
/
&
fyue
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
cary
marchaundyses
vpon
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
and
dromedaryes
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Thi●
cyte
of
Damas
founded
〈◊〉
〈◊〉
that
●as
●hams
seruaunt
before
Ysaac
〈◊〉
〈◊〉
and
he
thought
to
haue
ben
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
he
called
that
cyte
after
his
〈◊〉
〈◊〉
.
And
in
that
place
slowe
Caym
his
broder
Abell
/
&
besyde
Damas
is
the
mount
of
Syry
/
&
in
that
cyte
is
many
a
physycyen
/
&
that
holy
man
saynt
Poule
was
a
physycyen
to
saue
mennes
bodyes
in
hele
before
that
he
was
conuerted
/
&
after
he
was
a
physycyen
of
soules
.
And
fro
Damas
men
come
by
a
place
called
our
lady
of
Sardemarche
that
is
fyue
myle
from
Damas
&
it
is
on
a
roche
/
&
there
is
a
fayre
chirche
&
there
dwelle
monkes
&
nonnes
crysten
/
in
the
chirche
behynde
the
hygh
awter
is
a
table
of
tree
on
the
whiche
the
ymage
of
our
lady
was
depaynted
that
many
tymes
was
torned
in
to
flesshe
/
but
the
ymage
is
now
seen
but
a
lytell
/
but
euermore
thrugh
grace
of
god
the
table
droppeth
oyle
as
it
were
an
olyue
/
&
there
is
a
vessell
of
marble
vnder
the
table
to
receyue
the
oyle
/
therof
they
gyue
to
pylgryms
for
it
heleth
many
sykenesses
/
&
he
that
kepeth
it
clenly
a
yere
/
after
the
yere
it
torned
in
to
flesshe
&
blood
.
Bytwene
the
cyte
of
Darke
&
the
cyte
of
Raphane
is
a
ryuer
that
men
calle
Sabatory
for
on
the
saterdaye
it
renneth
fast
&
all
the
weke
ellys
it
standeth
styll
&
renned
not
or
lytell
.
And
there
is
an
other
ryuer
that
on
the
nyght
freseth
fast
&
vpon
the
daye
no
frost
is
seen
And
so
men
go
by
a
cyte
that
men
calle
Berugh
/
&
there
men
go
in
to
the
see
that
wyll
go
in
to
Cypres
&
they
arryue
at
port
of
Sur
or
of
Thyrry
/
and
than
go
men
to
Cypres
/
or
ellys
men
go
or
may
go
from
the
port
of
Thyrry
ryght
and
come
not
at
Cypres
&
arryue
at
some
hauen
of
Grece
/
and
than
come
men
in
to
those
countrees
by
wayes
that
I
haue
spoken
of
before
.
¶
How
a
man
may
go
ferthest
&
lengest
in
those
countrees
as
herafter
ben
rehersed
.
ca.
xli
.
NOw
haue
I
tolde
you
of
wayes
by
the
whiche
men
go
ferthest
&
lengest
as
by
Babylon
&
mount
Synay
&
other
places
many
/
thrugh
the
whiche
londes
men
torne
agayne
to
the
londe
of
promyssyon
.
Now
wyll
I
telle
you
the
waye
of
Ierusalem
/
for
some
men
wyll
not
passe
it
/
some
for
they
haue
not
to
spende
/
some
for
they
haue
no
company
/
&
many
other
causes
resonable
/
&
therfore
I
shall
telle
you
shortly
how
a
man
may
goo
with
lytell
cost
&
short
tyme
.
A
man
that
cometh
fro
the
londes
of
the
west
he
gooth
thrugh
Fraunce
Burgoyne
/
&
Lumbardy
/
&
to
Venys
or
to
Geene
or
some
other
hauen
of
those
marches
/
&
take
there
a
shyppe
&
go
to
the
yle
of
Gryff
/
&
so
arryued
he
in
Grece
/
or
ellys
at
port
Myroche
/
or
Valon
/
or
Duras
/
or
some
other
hauen
of
those
marches
/
&
go
to
londe
for
to
reste
hym
/
&
gooth
agayne
to
to
the
see
&
arryueth
in
Cypres
/
and
cometh
not
in
the
yle
of
Rodes
/
&
arryueth
at
Famagost
that
is
the
chyef
hauen
of
Cypres
/
or
ellys
at
Lamaton
/
and
than
entre
shyp
agayne
&
passe
besyde
the
hauen
of
Tyre
&
come
not
to
londe
/
and
so
passeth
he
by
all
the
hauens
of
that
cost
vnto
he
come
to
Iaffe
that
is
the
next
hauen
to
Ierusalem
▪
for
it
is
.
xxviii
.
myle
bytwene
.
And
fro
Iaffe
men
goo
to
the
cyte
of
Ramos
&
that
is
but
lytell
thens
and
it
is
a
fayre
cyte
/
&
besyde
Ramos
is
a
fayre
chirche
of
our
lady
where
our
lorde
shewed
hym
vnto
her
in
the
shadowes
that
betokeneth
the
Trynyte
And
there
nere
is
a
chirche
of
saynt
George
where
his
heed
was
smyten
of
.
And
than
to
the
castell
of
Emaux
/
&
than
vnto
mount
Ioye
/
and
fro
thens
pylgryms
see
Ierusalem
/
&
than
to
mount
Modyn
&
than
go
to
Ierusalem
.
At
mount
Modyn
lyeth
the
prophete
Machabe
/
and
ouer
Ramatha
is
the
towne
of
Donke
wherof
Amos
the
prophete
was
¶
Yet
of
other
wayes
for
to
go
by
londe
vnto
Ierusalem
.
ca.
xlii
.
FOr
as
moche
as
many
men
may
not
suffre
the
sauour
of
the
see
/
but
is
leuer
to
go
by
londe
yf
all
it
be
more
payne
.
A
man
shall
go
to
one
of
the
hauens
of
Lombardy
as
Venys
or
an
other
/
&
he
shall
passe
into
Grece
to
port
Myroche
or
an
other
&
shall
go
to
Constantynople
/
&
shall
passe
the
water
that
is
called
the
brache
of
Saynt
George
that
is
an
arme
of
the
see
.
And
from
thens
he
shall
come
to
Puluerall
/
&
than
to
the
castell
of
Synople
.
And
fro
thens
shall
he
go
vnto
Capadoce
that
is
a
grete
countree
wherin
is
many
grete
hylles
/
&
he
shall
go
thrugh
Turky
&
to
the
cyte
of
Nyke
the
whiche
they
wanne
fro
th
emperour
of
Constantynople
/
and
it
is
a
fayre
cyte
&
well
walled
/
&
there
is
a
ryuer
that
men
calle
the
Lay.
&
there
go
men
by
the
alpes
of
Mormant
/
&
thorugh
the
vales
of
Malebrynys
&
the
vale
of
Ernax
/
&
so
to
Anthyoche
the
better
that
sytteth
on
the
ryuer
Ryclay
/
&
there
about
is
many
good
hylles
&
fayre
/
and
many
fayre
woodes
&
wylde
bestes
/
And
he
that
wyll
go
an
other
waye
he
gooth
by
the
playne
of
Romayn
cost
&
the
Romayn
see
/
on
that
cost
is
a
fayr
castell
that
men
calle
Florage
.
And
whan
a
man
is
out
of
the
hylles
he
passeth
thrugh
the
cyte
of
Moryach
and
Artoyse
where
is
a
grete
brydge
vpon
the
Ryuer
of
Ferne
that
men
calle
Fassar
/
&
it
is
a
grete
ryuer
berynge
shyppes
.
And
besyde
the
cyte
of
Damas
is
a
Ryuer
that
cometh
fro
the
mount
of
Lybany
&
that
men
calle
Alban
/
at
the
passynge
of
this
ryuer
saynt
Eustache
lost
his
two
sones
whan
he
had
lost
his
wyf
/
&
it
goth
thrugh
the
playne
of
Archades
&
so
to
the
reed
see
and
than
goo
men
to
the
cyte
of
Fermyne
&
so
to
the
cyte
of
Ferne.
And
than
to
Antyoche
&
that
is
a
fayr
cyte
&
well
walled
/
for
it
is
two
myle
longe
/
&
ther
is
a
brydge
ouer
the
ryuer
that
hath
at
eche
pyler
a
good
toure
&
is
the
best
cyte
of
the
kyngdom
of
Surry
.
Fro
Antyoche
men
go
to
the
cyte
of
Locuth
/
&
so
to
Geble
/
&
to
Tortouse
/
&
therby
is
the
londe
of
Cambre
&
a
stronge
castell
that
men
calle
Manbek
.
And
fro
Tortouse
men
go
to
Trypelle
on
the
see
/
&
vpon
the
see
men
go
to
Dacres
/
and
there
is
two
wayes
to
Ierusalem
/
on
the
lyft
waye
men
go
fyrst
vnto
Damas
by
flom
Iordan
/
on
the
ryght
syde
men
go
thrugh
the
londe
of
Flagme
&
so
to
the
cyte
of
Cayphas
of
whiche
Cayphas
was
lorde
/
&
some
calle
it
the
castell
Pelleryns
▪
&
from
thens
it
is
foure
dayes
Iourney
to
Ierusalem
/
&
they
go
thrugh
Cesary
Phylypp
and
Iaffe
&
Ra
mas
and
Emaux
/
and
so
to
Ierusalem
.
¶
Yet
an
other
waye
by
londe
towarde
the
londe
of
promyssyon
.
ca.
xliij
.
NOw
haue
I
tolde
you
some
wayes
by
londe
&
by
water
how
men
may
go
to
Ierusalem
.
And
yf
it
be
so
that
there
be
many
other
wayes
that
men
go
by
after
the
countrees
that
they
come
fro
/
neuertheles
they
torne
all
to
one
ende
.
Yet
is
there
a
waye
all
by
londe
to
Ierusalem
&
passe
no
see
from
Fraunce
or
Flaundres
/
but
that
waye
is
full
longe
&
a
perylous
and
of
grete
trauayle
/
&
therfore
fewe
go
that
waye
/
he
that
shall
go
that
waye
he
gooth
thrugh
Almayne
&
Pruysse
and
so
vnto
Tartary
.
This
Tartary
is
holden
of
the
grete
Cane
of
whom
I
shall
speke
afterwarde
/
for
thyder
lasteth
his
lordshyp
.
And
all
the
lordes
of
Tartary
yelde
hym
trybute
.
Tartary
is
a
full
euyll
londe
&
sondy
and
lytell
fruyte
berynge
/
for
there
groweth
but
lytell
corne
or
wyne
or
fruyte
/
but
bestes
are
there
grete
plente
/
&
therfore
ete
they
but
flesshe
without
brede
/
&
they
soupe
the
brotth
and
they
drynke
mylke
of
all
maner
of
beestes
.
They
ete
cattes
&
all
maner
wylde
bestes
/
rattons
and
myce
/
&
they
haue
lytell
wood
/
and
therfore
they
dyght
theyr
mete
with
hors
dounge
&
other
beestes
whan
it
is
drye
.
Prynces
&
other
lordes
ete
but
ones
on
the
daye
&
ryght
lytell
/
and
they
be
ryght
foule
folke
and
of
euyll
kynde
/
&
in
somer
there
is
many
tempestes
&
thondres
that
sleeth
many
men
and
beestes
&
ryght
sodaynly
/
and
it
is
there
ryght
colde
/
&
as
sodaynly
it
is
ryght
hote
.
The
prynce
that
gouerneth
that
londe
they
calle
hym
Raco
&
dwelleth
at
a
cyte
that
men
calle
Orda
/
&
forsoth
there
wyll
noo
good
man
dwelle
in
that
londe
/
for
it
is
good
to
sowe
in
thornes
&
wedes
/
and
other
good
is
there
none
as
I
herde
saye
/
for
I
was
not
that
waye
/
but
I
haue
ben
in
other
londes
marchynge
theron
as
the
londe
of
Rossye
&
Nyflonde
and
the
kyngdom
of
Grecon
&
Lectowe
/
and
the
kyngdo
me
of
Grasten
&
many
other
places
/
but
I
wente
neuer
that
waye
to
Ierusalem
/
&
therfore
I
may
not
well
telle
it
/
for
I
haue
vnderstande
that
men
may
not
well
go
that
waye
but
in
wynter
/
for
waters
&
marrays
that
are
there
that
men
may
not
passe
are
than
harde
froren
&
full
of
snowe
aboue
/
for
were
not
the
snowe
there
myght
no
man
●o
.
And
ye
shall
vnderstande
that
a
man
shall
go
thre
Iour●
may
assaye
them
well
in
this
maner
/
fyrste
cu●e
with
theym
in
dyuerse
precyous
stones
as
saphyrs
or
other
vpon
crystall
/
&
than
men
take
a
stone
that
is
called
adamande
/
laye
a
nedell
before
that
adamande
&
yf
the
dyamande
be
good
&
vertuous
the
adamande
draweth
not
the
nedell
to
hym
whyles
the
dyamande
is
there
.
And
this
is
the
proue
that
they
make
beyonde
the
see
.
But
it
falleth
somtyme
that
the
good
dyamande
loseth
his
vertue
thorugh
hym
that
bereth
it
/
&
therfore
it
is
nedefull
for
to
make
it
to
recouer
his
vertue
agayne
or
els
it
is
lytell
of
value
.
¶
Of
dyuerse
kyngdomes
and
yles
of
the
londe
of
Ynde
.
ca.
liij
.
MAny
dyuer●
countrees
&
kyngdomes
are
in
ynde
/
&
it
is
called
Ynde
of
a
ryuer
that
renneth
thrugh
&
is
called
ynde
also
▪
and
there
is
many
other
precyous
stones
in
that
ryuer
ynde
.
And
in
that
ryuer
men
fynde
eles
of
.xxx.
foot
longe
/
&
men
that
dwelle
nere
that
ryuer
are
of
euyll
colour
and
yelowe
&
grene
.
In
ynde
is
more
than
fyue
thousande
yles
that
men
dwelle
in
good
&
grete
besyde
those
that
men
dwelle
not
in
/
&
in
eche
one
of
those
is
grete
plente
of
cytees
&
moche
people
/
for
men
of
Ynde
are
of
that
condycyon
that
they
passe
not
out
of
theyr
londe
comonly
/
for
they
dwelle
vnder
a
planet
that
is
called
Saturne
/
&
that
planet
maketh
his
cours
by
the
.xij.
sygnes
in
.xx.
yere
&
the
mone
passeth
thrugh
the
.xij.
sygnes
in
a
moneth
&
for
that
Saturne
is
of
so
late
sterynge
/
therefore
men
that
dwelle
vnder
hym
&
in
that
clymate
haue
no
good
wyll
to
be
moche
sterynge
about
.
And
in
●ur
countree
is
it
contrary
/
for
we
are
in
a
clymate
that
is
of
the
mone
&
of
lyght
sterynge
and
that
is
the
planet
of
waye
/
&
therfore
it
gyueth
vs
wyll
to
moche
mouynge
&
sterynge
and
to
go
in
to
dyuerse
countrees
of
the
worlde
/
for
it
gooth
about
the
worlde
more
lyghtly
than
an
other
planet
dooth
/
¶
Also
men
passe
thrugh
Ynde
by
many
countrees
vnto
the
grete
see
Occean
.
And
than
they
fynd●
the
yle
of
Hermes
where
marchauntes
of
〈◊〉
and
of
Geene
and
of
other
dyuerse
partyes
o●
cr●endome
come
for
to
bye
theyr
marchaundys●
▪
there
was
one
in
that
countree
that
meddled
with
sorcery
that
men
called
Takyna
that
with
enchauntementes
coude
make
hym
lyke
an
angell
/
&
he
wen
●e
often
&
laye
with
maydens
/
and
therfore
was
Mary
the
more
aferde
for
the
angell
&
thought
in
her
mynde
that
it
had
be
Takyna
that
wente
with
●he
maydens
/
&
she
coniured
hym
that
he
sholde
saye
●nto
her
yf
he
was
that
same
Takyna
/
&
the
angell
badde
her
haue
no
drede
for
he
was
certayne
a
messenger
of
Ihesu
cryste
.
Also
theyr
boke
of
Al
●aron
sayth
that
she
had
childe
vnder
a
palme
tree
&
than
was
she
gretely
ashamed
&
sayd
that
she
wolde
●e
dedd
/
and
as
soone
her
childe
spake
&
conforted
her
&
sayd
to
Mary
.
Ne
timeas
maria
.
That
is
●o
saye
.
Be
not
adred
Mary
.
And
in
many
other
places
sayth
theyr
boke
Alharon
that
Ihesu
cryst
spake
as
soone
as
he
was
borne
/
&
the
boke
sayth
●hat
Ihesu
cryste
was
sente
fro
god
almyghty
to
●e
ensample
to
all
men
/
&
that
god
shall
deme
all
●en
/
the
good
to
heuen
&
wycked
to
helle
/
&
that
Ihu
●yst
is
the
best
prophete
of
all
other
&
next
to
god
●
that
he
was
very
prophete
that
gaue
the
blynde
●ght
&
●eled
meselles
/
&
reysed
deed
men
&
wente
●
quycke
to
heuen
/
&
yf
they
may
fynde
a
boke
●ith
gospelles
&
namely
Missus
est
angelus
/
they
●o
it
grete
worshyp
/
they
fast
a
moneth
in
the
yere
they
ete
not
but
on
the
nyght
/
&
than
they
kepe
●eym
fro
theyr
wyues
/
but
they
that
are
syke
are
●ot
constrayned
to
that
.
And
that
boke
Alharon
speketh
of
Iewes
&
sayth
they
are
wycked
people●
for
they
wyll
not
byleue
that
Ihesu
cryst
is
of
god
And
they
saye
that
the
Iewes
lye
on
our
lady
&
her
sone
Ihesu
cryste
sayenge
that
they
dyde
hym
not
o●
the
crosse
/
&
for
sarasyns
byleue
so
nere
our
fayth
&
they
are
lyghtly
conuerted
whan
men
preche
the
lawe
of
Ihesu
cryste
/
&
they
saye
they
wote
well
b●
theyr
prophecyes
that
theyr
lawe
of
Machomet
shal●
fayle
as
dooth
the
lawe
of
Iewes
/
&
that
cryst●
mens
lawe
shall
last
vnto
the
worldes
ende
.
An●
yf
a
man
aske
theym
wherin
they
byleue
/
and
the●
saye
that
they
byleue
in
god
almyghty
the
whiche
●
maker
of
heuen
&
of
erthe
and
other
thynges
●
without
hym
is
no
thynge
done
/
&
the
daye
of
do●
me
whan
euery
man
shall
be
rewarded
after
h●
deseruynge
/
&
that
all
thynge
is
soth
that
Cryst
say●
thrugh
the
mouthes
of
his
prophetes
.
¶
Yet
of
Machomet
.
ca.
xl●
ALso
Machomet
badde
in
his
boke
Al●
ron
that
euery
man
sholde
haue
two
w●ues
or
thre
or
foure
/
but
now
take
they
.
ix
.
and
●
many
lemmans
theym
lyked
/
&
yf
ony
of
theyr
●
ues
do
amys
agayne
theyr
husbondes
▪
he
may
d●ue
her
out
of
his
hous
&
take
an
other
/
but
he
m●
gyue
her
a
parte
of
his
goodes
.
Also
where
m●
speke
of
the
fader
&
sone
&
holy
ghoost
/
they
sa●
that
they
are
thre
persones
&
not
one
god
/
for
the●
●he
Alkaron
speketh
not
therof
ne
of
the
Try●te
▪
but
they
saye
that
god
spake
or
ellys
was
he
●be
/
&
god
hath
a
ghoost
or
ellys
were
he
not
a
●e
/
&
they
saye
that
goddes
worde
hath
grete
streng●
&
so
sayth
theyr
Alkaron
/
&
they
saye
that
Abra●n
&
Moyses
were
well
with
god
for
they
spake
●th
hym
/
&
Machomet
was
ryght
messenger
of
●
/
&
they
haue
many
good
artycles
of
our
fayth
●d
some
vnderstande
the
scryptures
&
prophecyes
●
they
haue
theym
/
&
the
gospels
&
the
Byble
is
●yten
in
theyr
langage
/
&
so
wote
they
well
of
ho
●ryte
/
but
they
vnderstande
it
not
but
after
the
●ter
&
so
do
the
Iewes
/
for
they
vnderstande
not
●e
letter
ghoostly
/
&
therfore
sayth
saynt
Poule
.
●ttera
occidit
spiritus
autem
viuificabit
.
That
is
saye
.
Letter
sleeth
/
&
goost
maketh
quycke
.
And
●e
Sarasyns
saye
that
the
Iewes
are
wycked
for
●ey
kepe
not
the
lawe
of
Moyses
the
whiche
he
to
●
to
theym
.
And
also
crysten
men
are
ylle
for
they
●pe
not
the
commaundementes
of
the
gospelles
that
●esu
cryst
sente
vnto
theym
.
And
therfore
I
shall
●le
you
what
the
Soundan
tolde
me
vpon
a
daye
his
chambre
/
he
dyde
voyde
out
all
maner
of
●en
/
lordes
/
knyghtes
/
&
other
for
he
wolde
speke
●th
me
in
counseyll
/
and
he
asked
me
how
crysten
●en
gouerned
theym
in
our
countree
/
and
I
sayd
●ght
well
thanked
be
god
/
and
he
sayd
sykerly
●ay
/
for
he
sayd
that
our
preestes
made
no
force
of
●ddes
seruyce
/
for
they
sholde
gyue
good
eusample
to
men
to
do
well
&
they
gyue
ylle
ensample
&
therfore
whan
the
people
sholde
go
on
the
ho●
dayes
vnto
the
chirche
to
serue
god
/
they
go
to
●
uerne
to
be
in
glotony
all
the
daye
&
the
nyght
/
●
ete
&
drynke
as
beestes
that
wote
not
whan
they
ha●
ynough
/
&
also
crysten
men
he
sayd
aforsed
they●
to
fyght
samen
/
&
euerychone
to
begyle
other
/
an●
also
they
are
so
proude
y
they
wote
not
how
th●
may
cloth
theym
/
now
longe
now
short
/
now
〈◊〉
te
now
wyde
/
on
all
maner
of
wyse
.
They
shol●
be
symple
meke
&
soth
fast
and
do
almes
as
Ihes●
cryste
dyde
in
whom
they
byleue
/
&
he
sayd
th●
are
to
couetous
that
for
a
lytell
syluer
they
selle
they●
childern
theyr
systers
&
theyr
wyues
/
&
one
take●
an
other
mannes
wyf
&
none
holdeth
his
fayth
●
other
/
&
therfore
sayd
he
for
theyr
synnes
hath
go●
gyuen
thyse
londes
to
our
hondes
/
&
not
thoru●
our
strength
but
all
for
your
synnes
.
For
we
wo●
well
forsoth
whan
ye
serue
well
your
god
that
h●
wyll
helpe
you
so
that
no
man
shall
wynne
agay●
the
londe
whan
they
serue
theyr
god
well
/
but
wh●le
they
lyue
so
fouly
as
they
do
/
we
haue
no
dred●
of
theym
/
for
theyr
god
shall
not
helpe
theym
/
●
than
I
asked
hym
how
he
knewe
the
state
of
crysten
men
so
/
&
he
sayd
that
he
knewe
well
bothe
o●
lordes
&
of
comons
by
his
messengers
whiche
h●
sente
thrugh
all
countrees
as
it
were
marchaunt●
with
precyous
stones
and
other
marchaundyses
〈◊〉
knowe
the
maner
of
euery
countree
.
And
than
h●
dyde
calle
agayne
all
the
lordes
in
to
the
chambre
&
than
he
shewed
me
foure
persones
that
were
grete
lordes
in
that
countre
that
deuysed
me
my
countree
and
other
as
in
crystendome
all
as
they
had
be
men
of
the
same
countree
/
&
they
spake
Frensshe
ryght
well
&
the
Soudan
also
/
and
than
had
I
grete
meruayle
of
this
sclaunder
of
our
fayth
/
&
so
they
that
sholde
be
torned
by
our
good
ensamples
to
the
fayth
of
Ihesu
cryste
/
they
are
drawen
awaye
thorugh
our
euyll
lyuynge
/
&
therfore
it
is
no
wonder
yf
they
calle
vs
euyll
for
they
saye
soth
/
but
the
sarasyns
are
trewe
for
they
kepe
truly
the
commaundementes
of
theyr
Alkaron
that
god
sente
theym
by
his
messengere
Machomet
/
to
whom
they
saye
that
Gabryell
the
angell
spake
often
&
sayd
hym
the
wyll
of
god
.
¶
Of
the
byrthe
of
Machomet
.
ca.
xlvi
.
ANd
ye
shall
vnderstande
that
Machomet
was
born
in
Araby
/
&
he
was
fyrst
a
poore
knaue
&
kepte
hors
and
wente
after
marchaundyse
And
so
he
came
ones
in
to
Egypt
with
marchaun
dyse
/
&
Egypt
was
that
same
tyme
crysten
/
and
there
was
a
chapell
besyde
Araby
&
there
was
an
hermyte
/
&
whan
he
came
in
to
the
chapell
that
was
but
a
lytell
hous
&
a
lowe
/
as
soone
the
entre
began
to
be
as
grete
as
it
were
of
a
paleys
gate
/
&
that
was
the
fyrst
myracle
that
the
sarasyns
saye
that
he
dyde
in
his
youthe
.
After
began
Machomet
to
be
wyse
&
ryche
/
and
he
was
a
grete
astronomer
/
&
sythen
was
he
keper
of
the
londe
of
the
prynce
Lo
rodan
&
gouerned
it
full
well
/
in
the
whiche
maner
that
whan
the
prynce
was
deed
he
wedded
the
lady
that
men
called
Quadryge
.
And
Machomet
felle
often
in
the
fallynge
euyll
/
wherfore
the
lady
was
wrothe
that
she
had
taken
hym
to
her
husbonde
.
And
he
made
her
to
vnderstande
that
euery
tyme
that
he
felle
so
/
he
sayd
that
Gabryell
the
angell
spake
to
hym
/
&
for
the
grete
bryghtnes
of
the
angell
he
fell●
downe
.
This
Machomet
regned
in
Araby
the
yere
of
our
lorde
.
vi
.
hondred
and.
xx
.
&
he
was
of
the
kynde
of
Ismaell
that
was
Abra
hams
sone
that
he
gate
of
Agar
/
&
other
are
called
Sarrasyns
of
Sarra
/
but
some
are
called
Moabytes
/
and
some
Amonytes
after
two
sones
of
Loth
And
also
Machomet
loued
well
a
good
man
an
hermyte
that
dwelled
in
wyldernesse
a
myle
from
mount
Synay
in
the
waye
as
men
go
fro
Araby
to
Laldee
&
a
dayes
Iourney
fro
the
see
where
marchauntes
of
Venys
came
.
And
Machomet
wente
so
often
to
this
hermyte
that
all
his
men
were
wrothe
/
for
he
herde
gladly
the
hermyte
preche
/
&
dyde
his
men
walke
all
the
nyght
/
&
his
men
thought
they
wolde
this
hermyte
were
deed
.
Soo
it
befell
on
a
nyght
that
Machomet
was
full
dronken
of
good
wyne
&
he
felle
in
slepe
/
and
his
men
toke
Macho
mets
swerde
out
of
his
shethe
whyles
he
lay
&
slepte
&
therwith
they
slewe
the
hermyte
/
&
afterwarde
they
put
the
swerde
vp
agayne
all
blody
.
And
vpon
the
morowe
whan
he
founde
this
hermyte
thus
deed
/
he
was
in
his
mynde
very
angry
and
ryght
wroth
/
&
wolde
haue
done
his
men
vnto
the
deth
/
but
they
all
with
one
accorde
&
with
one
wyll
sayd
that
he
hymself
had
slayne
hym
whan
he
was
dronken
/
and
they
shewed
hym
his
owne
swerde
all
blody
/
&
than
byleued
he
that
they
sayd
sothe
/
and
than
he
cursed
the
wyne
&
all
those
that
dronke
it
.
And
therfore
sarrasyns
that
are
deuoute
drynke
no
wyne
openly
ellys
they
sholde
be
repreued
/
but
they
drynke
good
beuerage
&
swete
and
norysshynge
that
is
made
of
Lalamels
/
&
therof
is
sugour
made
.
Also
it
befalleth
somtyme
that
crysten
men
become
sarrasyns
/
eyther
thrugh
pouerte
or
symplenes
or
wyckednesse
.
And
therfore
theyr
archebysshop
whan
he
receyueth
theym
sayth
thus
.
Laeles
ella
Machomet
rozes
ella
.
That
is
to
saye
.
There
is
noo
god
but
one
and
Machomet
his
messenger
/
And
sythen
I
haue
tolde
you
a
parte
of
theyr
lawe
and
of
theyr
customes
/
and
now
I
shall
saye
you
of
theyr
letters
that
they
haue
with
theyr
names
.
Fyrst
they
haue
for
A
almoy
/
bethath
for
b.
cathi
c.
ephoti
for
d.
delphoy
e.
fothy
f.
garophin
g.
hechun
h.
iocchi
i.
kathi
k.
lothun
l.
malach
m.
nahalot
n.
orthy
o.
choziri
p.
zoth
q.
rutholat
r.
routhi
s.
solathi
t.
chatimus
v.
yrithom
x.
mazot
z.
zatepin
●
.
iohetus
●
.
thyse
are
the
names
.
Thyse
foure
letters
they
haue
yet
more
for
dyuersyte
of
theyr
langage
/
for
as
moche
as
they
spake
so
in
theyr
throtes
as
we
haue
A
in
our
langage
and
speke
in
Englonde
.
Two
letters
may
than
they
haue
in
theyr
a.
b.
c.
That
is
to
saye
y
and
z
the
whiche
are
called
thorn
and
zowx
.
¶
Of
the
yles
and
of
the
meruayllous
people
and
dyuerse
beestes
.
ca.
xlvij
.
ANd
sythen
I
haue
deuysed
before
of
the
ho
ly
londe
and
countrees
there
about
&
many
wayes
thyder
/
and
to
mount
Synay
to
Babylon
and
other
places
of
the
the
whiche
I
haue
spoken
¶
And
fro
thens
men
goo
to
a
cyte
that
is
called
Tanzy●
/
and
that
is
a
fayre
cyte
&
good
.
Besyde
that
Cyte
is
an
hylle
of
salte
and
therof
euery
man
take
what
he
wyll
/
and
there
dwelled
many
crysten
men
vnder
trybute
of
the
sarrasyns
.
Fro
thens
men
go
thrugh
many
cytees
&
townes
and
many
castels
towarde
Ynde
/
and
than
come
to
a
cyte
that
men
calle
Cassage
that
is
a
fayre
cy
se
/
and
in
that
cyte
is
ha●ondaunte
of
corne
and
wynes
and
of
all
maner
goodes
/
and
there
met
the
thre
kynges
togyder
that
wente
to
make
theyr
offrynge
to
our
lorde
in
Bethleem
.
Fro
that
cyte
men
go
to
a
cyte
that
men
calle
Cardabago
/
and
paynyms
saye
that
crysten
men
may
not
dwelle
there
but
they
deye
soone
&
they
wote
not
the
cause
And
fro
thens
men
go
thorugh
many
countrees
cytees
&
townes
that
it
were
to
longe
to
telle
/
to
the
cyte
of
Carnaa
that
was
wonte
to
be
so
grete
that
the
walle
about
was
of
.
xxv
.
myle
/
the
walle
sheweth
yet
/
but
it
is
not
now
in
habyte
with
men
/
&
there
endeth
the
londe
of
the
Emperour
of
Percy
.
¶
Of
the
countree
of
Iob
and
of
the
kyngdome
of
Caldee
.
ca.
xlix
.
ON
the
other
syde
of
that
cyte
of
Carnaa
men
entre
in
to
the
londe
of
Iob
/
that
is
a
good
londe
&
grete
plente
of
all
fruytes
/
and
men
calle
that
londe
the
londe
of
Swere
.
In
this
londe
is
the
cyte
of
Thomar
.
Iob
was
a
paynym
&
also
he
was
Cofraas
sone
/
and
he
helde
that
londe
as
prynce
therof
/
and
he
was
so
ryche
that
he
knewe
not
the
hondreth
perte
of
his
good
/
and
after
his
pouerte
god
made
hym
rycher
than
euer
he
was
before
/
for
after
he
was
kyng
of
Ydumea
after
the
deth
of
kyng
Esau
/
&
whan
he
was
kyng
he
was
called
Ioab
/
and
in
that
kyngdome
he
lyued
.
C.
yere
and.
lxx
.
soo
that
he
was
of
age
whan
he
deyed
.
CC.
yere
and.
xlvin
.
And
in
this
londe
of
Iob
is
no
defaute
of
no
thynge
that
is
nedefull
to
manes
body
.
There
ben
hylles
where
men
fynde
manna
&
manna
is
called
angels
brede
that
is
a
whyte
thynge
ryght
swete
&
moche
swetter
than
sugour
or
hony
&
that
cometh
of
the
dewe
of
heuen
that
falleth
on
the
herbes
/
&
there
it
congeled
&
waxed
whyte
&
men
do
it
in
medycynes
for
ryche
men
.
This
londe
marches
to
the
londe
of
Caldee
that
is
a
grete
londe
and
there
is
full
fayre
folke
&
well
apparaylled
/
and
they
goo
rychely
arayed
with
clothe
of
golde
and
with
perles
and
other
precyous
stones
.
But
the
woman
are
ryght
foule
&
euyll
cladde
and
go
bare
foot
and
bere
an
ylle
cote
large
wyde
and
short
vnto
theyr
knees
and
haue
longe
sleues
downe
to
the
foot
/
and
they
haue
grete
blacke
here
longe
hangynge
about
theyr
shulders
&
they
are
ryght
foule
for
to
loke
vpon
that
I
dare
not
telle
it
all
by
cause
that
I
am
worthy
for
to
haue
a
grete
rewarde
for
my
praysynge
of
theym
.
In
this
londe
of
Caldee
aforsayd
is
a
cyte
that
men
calle
Hur
/
and
in
that
cyte
was
Abraham
the
patryarke
borne
.
¶
Of
the
kyngdom
of
Amasony
where
as
dwelled
but
wymmen
.
ca.
l.
AFter
the
londe
of
Caldee
is
the
londe
of
Amasony
that
is
a
londe
where
is
no
man
but
all
wymmen
as
men
say
/
for
they
wyll
suffre
no
man
lyue
amonge
theym
ne
to
haue
lordshyp
ouer
theym
.
For
somtyme
was
a
kyng
in
that
londe
&
men
were
dwellynge
there
as
dyde
in
other
countrees
&
had
wyues
/
&
it
befelle
that
the
kyng
had
a
grete
warre
with
theym
of
Sychy
&
he
was
called
Colopius
and
he
was
slayne
in
batayll
&
all
the
good
blood
of
his
londe
.
And
this
quene
whan
●he
herde
that
&
other
ladyes
of
that
londe
that
the
kyng
&
the
lordes
were
slayne
/
they
gadred
theym
togyder
&
kylled
all
the
men
that
were
left
in
theyr
londe
amonge
theym
/
&
sythen
that
tyme
dwelled
no
man
amonge
theym
.
And
whan
they
wyll
haue
ony
man
to
lye
by
them
they
sende
for
theym
in
a
countree
that
is
nere
to
theyr
londe
/
&
the
men
come
&
are
ther●
viij
.
dayes
or
as
the
woman
lykes
&
than
go
they
agayne
/
and
yf
they
haue
men
childern
they
sende
theym
to
theyr
faders
whan
they
can
ete
&
go
/
●
yf
they
haue
mayde
childern
they
kepe
theym
▪
and
yf
they
be
of
gentyll
blood
they
brenne
the
lefte
pappe
a
waye
for
berynge
of
a
shelde
/
&
yf
they
be
of
lytell
blood
they
brenne
the
ryght
pappe
awaye
for
shotynge
.
For
those
wymmen
of
that
countree
are
good
warryours
&
are
often
in
so●de
with
other
lordes
/
&
the
quene
of
that
londe
gouerneth
well
that
londe
/
this
londe
is
all
enuyronned
with
water
.
Besyde
Amasony
is
the
londe
of
Termagute
that
is
a
good
londe
&
prouffytable
/
and
for
goodnesse
of
that
londe
kyng
Alexander
dyde
make
a
cyte
there
that
he
called
Alexander
.
¶
Of
the
londe
of
Ethyope
.
ca.
li.
ON
the
other
syde
of
Caldee
towarde
the
south
syde
is
Ethyope
a
gre●e
londe
.
In
this
londe
on
the
south
are
the
folke
ryght
blacke
.
In
that
syde
is
a
welle
that
on
the
daye
the
water
is
so
colde
that
no
man
may
drynke
therof
/
&
on
the
nyght
it
is
so
hote
that
no
man
may
suffre
to
put
his
honde
in
it
.
In
this
londe
the
ryuers
&
all
the
waters
are
troublous
&
somdele
salt
for
the
grete
hete
/
&
men
of
that
londe
are
lyghtly
dronken
&
haue
lytell
appetyte
to
mete
/
and
they
haue
comonly
the
flixe
of
body
and
they
lyue
not
longe
.
In
Ethyope
are
suche
men
that
hath
but
one
foot
and
they
goo
soo
fast
that
it
is
a
grete
meruaylle
/
and
that
is
a
large
foot
that
the
shadowe
therof
couered
the
body
fro
the
sonne
or
rayne
whan
they
laye
vpon
theyr
backes
/
&
whan
theyr
childern
be
fyrst
borne
they
loke
lyke
russeth
/
and
whan
they
waxe
olde
than
they
be
all
blacke
.
In
Ethyope
is
the
londe
of
Saba
/
of
the
whiche
one
of
the
thre
kynges
that
sought
our
lorde
at
Bethleem
was
kyng
.
¶
Of
Ynde
the
more
&
Ynde
the
lasse
/
and
of
&
small
people
&
other
thynges
.
ca.
lij
.
Men
of
this
yle
haue
many
maner
of
byleue
and
fayth
and
haue
also
dyuerse
lawes
/
for
some
do
worshyp
the
sonne
/
some
the
fyre
/
some
the
trees
/
and
some
the
serpentes
or
ony
other
thynge
that
theym
fyrst
mette
in
the
mornynge
/
and
some
doo
worshyp
symulacres
and
ydolles
/
but
bytwene
symulacres
and
ydolles
is
no
dyfference
/
and
that
i●
to
vnderstande
ymages
made
to
lyknesse
of
wha●
thynge
a
man
wyll
that
is
not
kyndely
for
some
ymage
hath
an
heed
as
an
oxe
/
and
some
haue
thr●
or
foure
heedes
/
one
of
a
man
or
an
hors
or
an
ox●
or
of
ony
other
beest
that
no
man
hath
seen
.
And
ye
shall
vnderstande
that
they
that
worshyp
symulacres
they
worshyp
theym
as
for
worthy
me●
that
were
somtyme
/
as
Hercules
&
other
that
dyde
many
meruayles
in
theyr
tymes
.
For
they
say
they
wote
well
that
they
are
not
god
of
kynde
that
made
all
thynge
/
but
that
they
are
well
with
god
for
the
meruayles
that
they
do
/
&
therfore
they
worshyp
theym
.
And
soo
saye
they
of
the
sonne
for
it
chaungeth
oftymes
for
it
gyueth
somtyme
grete
he
〈◊〉
for
to
nourysshe
all
thynges
on
e●the
/
and
for
it
is
of
so
grete
profyte
they
wote
well
it
is
not
god
but
it
is
well
with
god
&
that
god
loueth
it
more
than
ony
other
thynge
/
&
for
this
cause
they
worshyp
it
.
And
also
they
saye
theyr
reasons
of
other
planetes
and
of
fyre
also
for
it
is
profytable
&
nedefull
▪
And
of
ydolles
they
saye
that
the
oxe
is
the
holyest
best
that
they
may
fynde
here
in
erthe
&
moost
profytable
than
ony
other
for
he
doth
moche
good
&
none
ylle
/
and
they
wote
well
that
it
may
not
be
without
specyall
grace
of
god
/
&
therfore
they
make
theyr
god
of
an
oxe
the
one
half
/
and
the
other
half
a
man
/
for
man
is
the
fayrest
&
the
best
creature
of
the
worlde
.
And
they
do
worshyp
to
serpentes
&
other
beestes
that
they
mete
fyrst
at
morowe
&
namely
those
beestes
that
haue
good
metynge
after
whom
they
spede
well
all
daye
after
/
the
whi
●he
they
haue
proued
of
longe
tyme
/
and
therfore
they
saye
that
this
good
metynge
cometh
of
goddes
grace
/
&
therfore
haue
they
do
make
ymage●
lyke
vnto
those
thynges
that
they
may
worshyppe
theym
before
they
mete
ony
thynge
ellys
.
¶
And
yet
are
some
crysten
men
that
saye
that
some
bestes
are
better
for
to
mete
than
some
/
for
hares
&
swyne
and
other
bestes
are
ylle
to
mete
fyrst
as
they
saye
.
In
this
yle
of
Cana
is
many
wylde
beestes
/
&
rattons
of
the
countree
are
as
grete
as
here
▪
and
they
take
theym
with
mastytes
▪
for
cattes
may
not
take
theym
.
From
thens
men
come
to
a
cyte
that
men
calle
Sarchis
/
&
it
is
a
fayre
&
a
good
cyte
and
there
dwelle
many
crysten
men
of
goddes
fayth
/
and
there
be
men
of
relygyon
.
Fro
thens
men
come
to
the
londe
of
Lombe
&
in
that
londe
wast
peper
in
a
forest
that
men
calle
Tonber
/
&
it
wast
in
none
other
place
more
in
all
the
worlde
than
in
that
forest
/
&
that
forest
is
well
.
l.
dayes
Iourney
/
&
there
by
the
londe
of
Lombe
is
the
cyte
of
Polomes
/
&
▪
vnder
that
cyte
is
an
hylle
that
men
calle
Polombe
/
&
therof
taketh
the
cy●e
his
name
.
And
so
at
the
foot
of
the
same
hylle
is
a
ryght
fayre
&
a
clere
welle
that
hath
a
full
good
&
swete
sauour
/
and
it
smelleth
of
all
maner
sortes
of
spyces
.
And
also
at
eche
houre
of
the
daye
i●
chaungeth
his
sauour
dyuersly
/
&
who
so
drynketh
thryes
on
the
daye
of
that
welle
he
is
made
hole
of
all
maner
sykenes
that
he
hath
.
I
haue
some
tyme
dronken
of
that
welle
/
&
me
thynketh
yet
that
I
fare
the
better
/
some
calle
it
the
welle
of
youth
/
for
they
that
drynke
therof
seme
to
be
yonge
alwaye
&
lyue
without
grete
sykenes
/
&
they
saye
this
welle
cometh
fro
Paradyse
terrestre
for
it
is
so
vertuous
/
&
in
this
londe
groweth
gynger
/
and
thyder
come
many
good
marchauntes
for
spyces
.
In
this
countre
men
worshyp
the
oxe
for
his
grete
symplenes
and
mekenes
&
the
profyte
that
is
in
hym
/
for
they
makethe
oxe
to
trauayle
.
vi
.
or
.
vij
.
yere
&
than
men
do
ete
hym
.
And
the
kyng
of
that
londe
hath
euer
more
one
oxe
with
hym
/
&
he
that
kepeth
hym
euery
daye
taketh
his
fees
for
the
kepynge
.
And
also
euery
daye
he
gadreth
his
vryne
&
his
dounge
in
a
vessell
of
golde
&
bereth
it
to
the
prelate
that
they
calle
Archiporta
papaton
/
&
the
prelate
bereth
it
to
the
kyng
&
maketh
therupon
a
grete
blessynge
.
and
than
the
kyng
putteth
his
honde
therin
&
they
calle
it
gaule
/
and
he
anoynteth
his
fronte
&
his
brest
therwith
/
and
they
do
it
grete
worshyp
&
saye
he
shall
be
fulfylled
with
the
vertue
of
the
oxe
before
sayd
/
&
that
he
is
halowed
thrugh
vertue
of
that
holy
thynge
as
they
saye
.
And
whan
the
kyng
hath
thus
done
than
do
it
other
lordes
/
and
after
theym
other
men
after
they
are
of
degree
yf
they
may
haue
ony
of
the
remenaunte
.
In
this
countree
theyr
ydolles
are
half
man
and
half
oxe
as
the
fygure
sheweth
in
the
seconde
leef
here
before
/
and
out
of
thyse
ydolles
the
wycked
ghoost
speketh
to
theym
&
gyueth
theym
answere
of
what
thynge
that
they
aske
hym
/
and
before
thyse
ydolles
they
slee
theyr
childern
many
tymes
&
sprenge
the
blood
on
the
ydolles
&
so
make
they
sacrefyce
.
And
yf
ony
man
deye
in
that
countree
they
brenne
hym
in
tokenynge
of
penaunce
that
he
sholde
suffre
no
penaunce
yf
he
were
layde
in
the
erthe
for
etynge
of
wormes
.
And
yf
his
wyf
haue
noo
childern
than
they
brenne
her
with
hym
/
&
they
saye
it
is
a
good
reason
that
she
kepeth
hym
company
in
the
other
worlde
as
she
dyde
▪
in
this
/
&
yf
she
haue
childern
she
may
lyue
with
theym
and
she
wyll
/
and
yf
the
wyf
deye
before
she
shall
be
brente
&
her
husbonde
also
yf
he
wyll
.
In
this
countree
groweth
good
wy
ne
/
and
women
drynke
wyne
&
men
none
/
and
wo
man
shaue
theyr
berdes
&
men
not
.
¶
Of
the
kyngdom
of
Mabaron
.
ca.
liiij
.
And
whan
they
come
there
they
haue
ensence
/
or
suche
other
thynge
for
to
ensence
the
ydoll
as
we
wolde
do
to
goddes
body
.
And
there
is
before
that
mynster
or
chirche
of
this
ydoll
a
vyuer
full
of
water
/
and
in
that
vyuer
pylgryms
cast
golde
/
syluer
/
perles
/
&
other
precyous
stones
without
nombre
in
stede
of
offrynges
and
therfore
whan
as
the
mayster
of
the
mynster
hath
ony
nede
of
helpynge
/
as
soone
they
go
to
that
vyuer
and
take
there
out
as
moche
as
they
haue
nede
to
helpynge
of
the
mynster
.
And
ye
shall
vnderstande
whan
that
ony
grete
festes
come
of
that
ydoll
as
the
dedycacyon
daye
of
the
chirche
or
of
the
thronynge
of
the
ydoll
all
the
countree
there
about
assembled
theym
there
togyder
/
and
than
men
sette
this
ydoll
with
grete
reuerence
&
worshyp
in
a
chayre
well
dyght
with
ryche
csothes
of
golde
and
other
of
tapestry
/
and
so
they
carye
hym
with
grete
reuerence
and
worshyp
rounde
about
the
cyte
/
and
before
the
chayre
gooth
fyrste
in
processyon
all
the
maydens
of
the
countree
two
and
two
togyder
/
and
so
after
theym
go
the
pylgryms
that
are
come
fro
ferre
countrees
of
whiche
pylgryms
some
falle
downe
before
the
chayre
and
lateth
all
go
ouer
theym
&
so
are
they
some
slayne
&
some
are
broken
theyr
armes
&
shankes
&
this
do
they
for
loue
of
the
ydoll
/
&
they
byleue
the
more
payne
that
they
suffre
here
for
theyr
ydoll
the
more
Ioye
shall
they
haue
in
the
other
worlde
/
&
a
man
shall
fynde
fewe
crysten
men
that
wyll
suffre
so
moche
penaunce
for
our
lordes
sake
as
they
do
for
theyr
ydoll
.
And
nyghe
before
the
chayre
go
all
mynstrelles
of
the
countree
as
if
were
without
nombre
with
many
dyuerse
melodyes
.
¶
And
whan
they
are
come
agayne
to
the
chirche
they
sette
vp
the
ydoll
agayne
in
his
throne
/
and
for
worshyp
of
the
ydoll
two
men
or
thre
are
slayne
with
sharpe
knyues
with
theyr
good
wyll
.
And
also
a
man
thynketh
in
our
countree
that
he
hath
a
grete
worshyp
&
he
haue
an
holy
man
in
his
kyn
Lyke
wyse
saye
they
there
that
those
that
are
thus
slayne
are
holy
men
&
sayntes
/
and
they
are
wryten
in
theyr
letany
/
and
whan
they
are
thus
deed
theyr
frendes
brenne
theyr
bodyes
&
they
take
the
asshes
and
those
are
kepte
as
relykes
&
they
saye
it
is
holy
thynge
/
and
that
they
haue
doubte
of
no
peryll
whan
they
haue
of
those
asshes
.
¶
Of
a
grete
countre
called
Lamory
where
the
people
go
all
naked
/
&
other
thynge●
.
ca.
lv
.
ARo
this
countree
.
lij
.
Iourneys
is
a
countree
that
men
calle
Lamory
/
&
in
that
londe
is
grete
hete
/
and
it
is
the
custome
there
that
men
&
wymmen
goo
all
naked
/
and
they
scorne
all
theym
that
are
cladde
/
for
they
saye
that
god
made
Adam
and
Eue
all
naked
and
that
men
sholde
haue
no
shame
of
that
that
god
made
/
and
they
byleue
in
the
same
god
that
made
Adam
and
Eue
and
all
the
worlde
/
&
there
is
no
woman
wedded
but
woman
are
all
comon
there
/
and
the
forsake
no
man
.
And
they
saye
that
god
commaunded
to
Adam
and
Eue
&
all
that
came
of
theym
sayenge
.
Crescite
●t
multiplicamini
et
repleti
terram
.
That
is
to
saye
in
Englysshe
.
Wexe
&
be
multeplyed
and
fylle
the
●rthe
/
and
no
man
may
saye
there
.
This
is
my
wyf
.
Ne
woman
saye
.
This
is
my
husbonde
.
And
whan
they
haue
chil●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
me
they
wyll
of
●en
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Also
the
londe
is
all
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
what
he
wyll
/
for
that
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
yere
an
other
man
hath
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
the
goodes
as
corn
beeste●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
of
that
countree
are
all
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
thynge
vnder
locke
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
other
/
but
they
haue
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
flesshe
for
they
ete
glad●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Neuertheles
in
that
lon●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
of
flesshe
of
fysshe
of
go●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ner
of
goodes
.
And
thyd●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
theyr
childern
for
to
selle
/
and
those
that
are
fatte
they
ete
theym
/
and
those
that
be
lene
they
kepe
theym
tyll
they
be
fatte
and
than
are
they
eten
.
¶
And
besyde
this
yle
of
Lamory
is
another
yle
that
men
calle
Somober
&
is
a
good
yle
/
men
of
that
yle
do
marke
theym
in
the
vysage
with
an
ho
te
yron
men
&
wymmen
for
grete
nobley
and
to
be
knowen
from
other
/
for
they
holde
theym self
the
worthyest
of
the
worlde
/
&
they
haue
warre
euermore
with
those
men
that
are
naked
that
I
spake
of
before
.
And
there
are
many
other
yles
&
dyuerse
maners
of
men
of
whiche
it
were
ouermoche
for
●o
speke
of
all
.
¶
Of
the
countree
and
yle
named
Iana
and
is
a
myghty
londe
.
ca.
lvi
.
ANd
there
is
a
grete
yle
that
men
calle
Iana
/
&
the
kyng
of
that
countree
hath
vnde●
hym
.
vij
.
kynges
for
he
is
a
full
myghty
prynce
.
¶
In
this
yle
groweth
all
maners
of
spyces
more
plenteuously
than
in
other
places
/
as
gynger
/
clowes
/
canell
/
nutmygges
/
&
other
/
and
ye
shall
vnderstande
that
the
nutmygge
bereth
the
maces
/
&
all
thynge
therin
is
plente
sauf
wyne
.
The
kyng
of
this
londe
hath
a
ryche
palays
&
the
best
that
is
in
the
worlde
/
for
all
the
greces
in
to
his
halle
and
chambres
ben
all
made
one
of
golde
&
an
other
of
syluer
/
and
all
the
walles
are
couered
&
plated
with
golde
&
syluer
/
and
in
those
plates
are
wryten
storyes
of
knyghtes
&
bataylles
/
and
the
pauyment
of
the
halle
&
chambres
is
of
golde
&
of
syluer
/
and
there
is
no
ma●
that
wolde
byleue
the
rychesse
that
is
there
but
yf
he
had
seen
it
/
&
the
kyng
of
this
yle
〈◊〉
so
myghty
that
he
hath
many
tymes
ouercome
the
grete
Chane
of
Cathay
that
is
the
myghtyst
Emperour
that
is
in
all
the
worlde
/
for
there
is
often
warre
amonge
theym
/
for
the
grete
Chane
wolde
make
hym
holde
his
londe
of
hym
.
¶
Of
the
kyngdom
of
Paten
or
Salamasse
whiche
is
a
good
londe
.
ca.
lvij
.
ANd
for
to
go
forth
by
the
see
men
fynde
an
yle
that
is
called
Paten
/
&
some
calle
it
Sala
masse
/
&
is
a
grete
kyngdom
with
many
fayr
cytees
In
this
londe
growe
trees
that
bere
mele
of
whiche
men
make
fayre
brede
and
whyte
and
of
good
sauour
/
and
it
semeth
lyke
as
it
were
of
whete
.
And
there
be
other
trees
that
bere
venym
/
agayne
the
whiche
is
no
medycyne
but
one
/
that
is
to
take
of
the
leues
of
the
same
tree
and
stampte
theym
and
tempre
theym
with
water
&
drynke
it
or
ellys
he
shall
deye
sodaynly
for
tryacle
may
not
helpe
.
And
yf
ye
wyll
wete
how
the
trees
bere
mele
I
shall
tell
you
/
men
hewe
with
an
hachet
about
the
rote
of
the
tree
by
the
erthe
so
that
no
berke
be
perced
in
many
places
/
&
than
cometh
out
a
lycoure
thycke
whiche
they
take
in
a
vessell
&
put
it
to
the
sonne
&
drye
it
/
and
whan
it
is
drye
they
do
it
vnto
the
mylle
to
grynde
&
so
it
is
fayre
mele
&
whyte
/
and
hony
&
wyne
and
venym
are
drawen
out
of
other
trees
in
the
same
maner
&
do
it
in
vessels
to
kepe
.
In
that
yle
is
a
deed
see
/
that
is
a
water
that
hath
no
grounde
/
&
yf
ony
thynge
falle
therin
it
shall
neuer
be
founde
/
besyde
that
see
groweth
grete
canne
&
vnder
theyr
rotes
men
fynde
precyous
stones
of
grete
ver
tue
/
for
he
that
bereth
one
of
those
stones
vpon
hym
ther
may
no
yron
dere
him
ne
drawe
blood
on
hym
&
therfore
they
that
haue
those
stones
fyght
full
hardely
for
there
may
no
quarell
ne
suche
thynge
dere
theym
/
therfore
they
that
knowe
the
maner
make
theyr
quarels
without
yron
&
so
they
slee
theym
.
¶
Of
the
kyngdom
of
Talonach
where
the
kyng
hath
many
wyues
.
ca.
lviij
.
THan
is
there
an
other
yle
that
men
calle
Talonach
that
is
a
grete
londe
&
plenteuous
of
goodes
and
fysshes
as
ye
shall
here
herafter
.
¶
And
the
kyng
of
this
londe
hath
as
many
wyues
as
he
wyll
a
thousande
&
mo
/
&
lyeth
neuer
by
one
of
theym
but
ones
.
And
that
londe
hath
a
meruayle
that
is
in
no
other
londe
.
For
all
maner
fysshes
of
thee
cometh
there
ones
a
yere
one
after
other
&
lyeth
theym
nere
the
londe
/
somtyme
on
the
londe
&
so
lye
thre
dayes
&
men
of
that
londe
come
thyd
&
take
of
theym
what
he
wyll
/
&
than
go
those
fysshes
awaye
&
an
other
maner
cometh
&
lyeth
also
thre
dayes
&
men
take
of
theym
/
&
thus
do
all
maner
fysshes
tyll
al
haue
be
there
&
men
haue
taken
what
they
wyll
.
And
men
wote
not
the
cause
why
it
is
.
But
they
of
that
countree
saye
/
that
those
fysshes
come
so
thyder
to
doo
worshyp
to
theyr
kyng
for
they
saye
he
is
the
moost
worthyest
kyng
of
the
worlde
/
for
he
hath
so
many
wyues
and
geteth
so
many
childern
of
theym
.
And
that
same
kynge
hath
.
xiiij
.
M.
olyfauntes
or
moo
whiche
be
all
tame
&
they
be
all
fedde
of
the
men
of
his
countree
for
his
pleasure
by
cause
that
he
may
haue
theym
redy
to
his
honde
whan
he
hath
ony
warre
ayenst
ony
other
kynges
or
prynces
/
&
than
he
doth
put
vpon
theyr
backes
castels
&
men
of
warre
as
the
vse
is
of
that
londe
/
&
lyke
wyse
do
other
kynges
&
prynces
there
about
.
¶
Of
the
ylonde
called
Raso
where
men
be
hanged
as
they
are
syke
.
ca.
lix
.
ANd
fro
this
yle
men
go
vnto
an
other
yle
that
men
calle
Raso
/
and
men
of
this
yle
whan
that
theyr
frendes
are
syke
and
that
they
byleue
surely
that
they
shall
deye
/
they
take
theym
and
hange
hym
vp
all
quycke
on
a
tree
/
&
saye
it
is
better
that
byrdes
that
are
angels
of
god
ete
them
than
wormes
of
the
erthe
.
Fro
thens
men
go
to
an
yle
there
the
men
are
of
ylle
kynde
/
for
the
nourysshe
houndes
for
to
strangle
men
.
And
whan
theyr
frendes
are
syke
that
they
hope
they
shall
deye
/
they
do
those
houndes
strangle
theym
for
they
wyll
not
that
they
deye
a
kyndly
deth
for
than
sholde
they
suffre
to
grete
payne
as
they
saye
/
&
whan
they
are
thus
deed
they
ete
theyr
flesshe
for
veneson
.
¶
Of
the
ylonde
of
Melke
where
in
dwelled
ylle
people
.
ca.
lx
.
all
men
are
as
bestes
&
not
resonable
/
&
they
dwell
in
caues
for
they
haue
no
wytte
to
make
theym
houses
/
and
they
ete
adders
&
they
speke
not
/
but
they
make
suche
a
noyse
as
adders
do
one
to
an
other
▪
&
they
make
no
force
of
rychesse
/
but
of
a
stone
●
hath
fourty
colours
&
it
is
called
Traconyt
after
that
yle
/
but
they
knowe
not
the
vertue
therof
/
but
they
coueyte
it
for
the
grete
fayrenes
.
And
fro
this
yle
men
go
to
an
yle
that
men
calle
Sylo
&
this
yle
is
more
than
hondred
myle
about
and
there
in
be
many
serpentes
whiche
are
grete
with
yelowe
strypes
/
and
they
haue
four
feet
with
short
legges
&
grete
clawes
/
some
be
of
fyue
fadem
of
lengthe
/
and
some
of
.
viij
.
and
some
of
.
x.
and
some
more
&
some
lesse
and
be
called
Cocodrylles
and
there
are
also
many
wylde
bestes
&
olyfauntes
And
in
this
yle
and
in
many
yles
there
about
are
many
wylde
ghees
with
two
heedes
/
and
there
be
also
in
that
countree
whyte
lyons
and
many
other
〈◊〉
meruayllous
beestes
/
and
yf
I
sholde
telle
〈◊〉
fall
to
longe
.
〈◊〉
called
Dodyn
wherin
are
ma
〈◊〉
euyll
condycyons
.
ca.
lxij
.
&
theyr
eyen
are
in
theyr
shulders
&
theyr
mouth
is
on
theyr
brest
.
An other
yle
are
men
that
haue
no
heed
ne
eyen
&
theyr
mouth
is
behynde
in
theyr
shulds
.
And
in
an
other
yle
are
men
that
haue
platte
faces
without
nose
and
without
eyen
/
but
they
haue
two
smale
rounde
holes
in
stede
of
eyen
/
and
they
haue
a
platte
mouth
without
lyppes
.
And
in
an
other
yle
are
men
also
that
haue
theyr
faces
all
platte
without
eyen
or
mouth
and
without
nose
/
but
they
haue
theyr
eyen
and
theyr
mouth
behynde
on
theyr
shulders
.
And
in
an
other
yle
are
foule
men
that
haue
the
lyppe
aboue
the
mouth
to
grete
that
whan
they
slepe
in
the
sonne
they
couer
all
theyr
face
with
the
lyppe
.
And
in
an
other
yle
are
lytell
men
as
dwarfs
&
haue
no
mouth
but
a
lytell
rounde
hole
&
thrugh
that
hole
they
ete
theyr
mete
with
a
pype
/
and
they
haue
no
tonge
&
they
speke
not
but
they
blowe
&
wysple
and
so
make
sygnes
one
to
an
other
.
And
in
an
other
yle
are
men
with
hangynge
eeres
vnto
theyr
knees
.
And
in
an
other
yle
are
wylde
men
with
hangynge
eeres
and
haue
feet
lyke
an
hors
&
may
renne
fast
/
and
they
take
wylde
beestes
&
ete
theym
.
And
in
an
other
yle
are
men
that
go
on
theyr
hondes
&
feet
lyke
beestes
/
&
are
all
rough
&
wyll
lepe
vpon
a
tree
lyke
cattes
or
apes
.
And
in
an
other
yle
are
men
that
go
euer
vpon
theyr
knees
merueylously
and
haue
on
euery
foot
.
viij
.
〈◊〉
.
And
in
an
other
yle
is
folke
that
is
bothe
men
&
women
&
haue
membres
of
bothe
for
to
engendre
with
/
and
whan
they
wyll
they
vse
both
on
a
tyme
&
the
other
an
other
tyme
/
&
they
gete
childern
whan
they
vse
the
membre
of
man
/
&
they
bere
childern
whan
they
vse
the
membre
of
woman
.
Many
other
maner
of
folke
is
in
this
yles
therabout
of
whom
it
were
to
longe
to
telle
all
.
¶
Of
the
kyngdome
named
Mancy
&
is
the
best
kyngdome
of
the
worlde
.
ca.
lxiij
.
TO
goo
fro
this
yle
towarde
the
eest
many
Iourneys
a
man
shall
fynde
a
kyngdom
that
is
called
Mancy
&
this
in
Ynde
the
more
/
&
it
is
moost
delectable
&
plente
of
goodes
of
all
the
worlde
.
In
this
londe
dwell
crysten
men
&
sarasyns
/
for
it
is
a
grete
londe
/
&
therin
is
.
ij
.
M.
grete
cytees
&
other
many
townes
.
In
this
londe
no
man
goth
on
beggynge
for
ther
is
no
power
man
/
&
the
men
haue
berdes
thynne
of
here
as
it
were
cattes
.
In
this
londe
are
fayre
women
&
therfore
some
men
calle
the
londe
Albany
for
the
whyte
folke
/
&
ther
is
a
cyte
that
men
calle
Latorym
&
is
more
than
Parys
/
&
in
that
londe
are
byrdes
twyes
gretter
than
it
be
here
.
and
there
is
good
chepe
of
all
maner
of
vytayles
/
In
this
countree
are
whyte
hennes
&
they
bere
no
fethers
but
wolle
as
sheep
do
in
our
londe
/
&
women
of
that
countree
that
are
wedded
bere
crownes
vp
on
theyr
heedes
that
they
may
be
knowen
by
.
In
this
countree
they
take
a
beest
that
is
called
〈◊〉
&
they
kenne
it
to
go
in
to
waters
or
vyners
/
and
as
soone
he
bryngeth
out
of
the
water
grete
fysshes
/
&
thus
take
they
fysshe
as
longe
as
they
myll
to
〈◊〉
theym
nedeth
.
Fro
this
cyte
men
go
by
many
Iourneys
to
an
other
grete
cyte
that
is
called
Cassay
that
is
the
moost
cyte
of
the
worlde
/
&
that
cyte
is
fyfty
myle
about
/
&
there
is
in
that
cyte
●o
than
.xij.
pryn
cypall
gates
without
.
Fro
thens
within
thre
myle
is
an
other
grete
cyte
/
&
within
this
cyte
are
more
than
.xij.
thousande
brydges
/
&
vpon
eche
brydge
is
a
stronge
toure
where
the
kepers
dwelle
to
kepe
it
agayne
the
grete
Chane
for
it
marcheth
on
his
londe
/
&
on
one
syde
of
the
cyte
renneth
a
grete
ryuer
/
&
there
dwelle
crysten
men
&
other
/
for
it
is
a
good
countree
&
.
●teuous
&
there
groweth
ryght
good
wyne
/
this
is
a
noble
cyte
where
the
kyng
of
Mancy
was
wonte
to
dwelle
/
&
there
dwelle
relygyous
men
crysten
freres
.
And
men
go
vpon
the
ryuer
tyll
they
come
to
an
abbey
of
monkes
a
lytell
fro
the
cyte
/
&
in
that
abbey
is
a
grete
gardeyn
&
fayr
&
therin
is
many
maner
of
trees
of
dyuerse
fruytes
In
that
gardeyne
dwelle
many
maner
of
beestes
as
baboynes
/
apes
/
marmosettes
&
other
/
&
whan
the
couent
hath
eten
a
monke
taketh
the
releef
&
bere
it
in
to
the
gardeyn
&
smyteth
ones
with
a
belle
of
syluer
whiche
he
holde
in
his
honde
/
&
anone
come
out
thyse
bestes
that
I
spake
of
&
many
mo
nere
.iij.
or
.iiij.
thousande
&
he
gyueth
theym
to
ete
of
fayre
vessels
of
syluer
/
&
whan
they
haue
eten
he
smyteth
the
belle
agayne
&
they
go
agayn
theyr
waye
.
And
the
monke
sayth
that
those
bestes
are
soules
of
men
that
are
deed
/
&
those
beestes
that
are
fayre
are
soules
of
lordes
&
other
ryche
men
/
&
those
that
are
foule
bestes
are
soules
of
other
comons
.
And
I
asked
theym
yf
it
had
not
be
better
to
gyue
that
relef
to
poore
men
/
&
they
sayd
ther
is
no
poore
man
in
that
countree
/
and
yf
there
were
yet
it
were
more
almes
to
gyue
it
to
those
soules
that
suffre
there
theyr
penaunce
&
may
go
no
ferther
to
gete
theyr
mete
than
to
men
that
haue
wyt
/
te
&
may
trauayle
for
theyr
mete
.
Than
come
men
to
a
cyte
that
is
called
Chybens
and
there
was
the
fyrst
sege
of
the
kyng
of
Mancy
.
In
this
cyte
are
.lx.
brydges
of
stone
as
fayre
as
they
may
be
.
¶
Of
the
londe
of
Pygmeen
wherin
dwelled
but
small
people
of
thre
span
longe
.
ca.
lxiiij
.
WHan
men
passe
fro
the
cyte
of
Chybens
they
passe
ouer
a
grete
Ryuer
of
fresshe
water
/
and
it
is
nere
four
myle
brood
/
and
than
men
entre
in
to
the
londe
of
the
grete
Chane
.
This
Ryuer
gooth
thrugh
the
londe
of
Pygmeens
/
&
there
men
are
of
lytell
stature
for
they
are
but
thre
span
longe
&
they
are
ryght
fayre
bothe
men
&
women
though
they
be
lytell
/
and
they
are
wedded
whan
they
are
half
a
yere
olde
/
&
they
lyue
but
viij
yere
/
&
he
that
lyued
.
viij
.
yere
is
holden
ryght
olde
/
&
thyse
small
men
are
the
best
werke
men
of
sylke
&
of
cotton
in
all
maner
thynge
that
are
in
the
worlde
.
And
thyse
smale
men
trauayle
not
nor
tyll
no
londe
/
but
they
haue
amonge
theym
grete
men
as
we
are
to
trauayle
for
theym
/
and
they
haue
grete
scorne
of
those
grete
men
as
we
wolde
haue
of
grauntes
or
of
theym
&
they
were
amonge
vs
.
Of
the
cyte
of
Menke
where
a
grete
nauy
is
.
ca.
lxv
.
FRo
this
londe
men
go
thrugh
many
countres
&
cytees
and
townes
tyll
they
come
to
a
cyte
that
men
calle
Menke
.
In
that
cyte
is
a
grete
nauy
of
shyppes
&
they
are
as
whyte
as
snowe
of
kynde
of
the
wood
that
they
are
made
of
/
and
they
are
made
as
it
were
grete
houses
with
halles
and
chambres
&
other
esymentes
.
¶
Of
the
londe
named
Cathay
and
the
grete
rychesses
therof
.
ca.
lxvi
.
ANd
from
thens
men
go
vpon
a
ryuer
that
men
calle
Ceremosan
/
&
this
ryuer
gooth
thrugh
Cathay
&
doth
many
tymes
harme
whan
it
waxeth
grete
.
Cathay
is
a
fayre
countree
&
ryche
full
of
goodes
&
marchaundyses
/
thyder
come
mar
chauntes
euery
yere
for
to
fetche
spyces
and
other
marchaundyses
more
comonly
than
they
do
in
to
other
countrees
.
And
ye
shall
vnderstande
that
marchauntes
that
come
from
Denys
of
fro
Geene
or
from
other
places
of
Lombardy
or
of
Romayne
/
they
go
by
see
and
londe
.xi.
monethes
and
more
or
they
may
come
to
Cathay
.
¶
Of
a
grete
cyte
named
Cadon
where
in
is
the
grete
Chans
palays
&
sege
.
ca.
lxvij
.
IN
the
prouynce
of
Cathay
towarde
the
eest
is
an
olde
cyte
/
&
besyde
that
cyte
the
Tartarynes
haue
made
an
other
Cyte
that
men
calle
Cadon
that
hath
.xij.
gates
/
&
euer
bytwene
two
gates
is
a
grete
myle
/
so
that
those
two
cytees
the
olde
&
●he
newe
is
rounde
about
.xx.
myle
.
In
this
cyte
is
the
palays
and
sege
of
the
grete
Chane
in
a
full
fayr
place
&
grete
of
whiche
the
walles
about
is
two
myle
/
&
within
that
are
many
fayre
places
&
in
the
gardeyne
of
that
palays
is
a
ryght
grete
hylle
on
the
whiche
is
an
other
palays
/
&
it
is
the
fayrest
that
may
be
founde
in
ony
place
/
and
all
about
that
hylle
are
many
trees
berynge
dyuerse
fruytes
/
&
about
that
hylle
is
a
grete
dyche
/
and
there
nere
are
many
vyuers
on
eche
syde
/
&
in
those
are
many
wylde
foules
that
he
may
take
&
go
not
out
of
the
palays
.
Within
the
halle
of
that
palays
are
.xxiiij.
pylers
of
golde
/
&
all
the
walles
are
couered
with
ryche
skynnes
of
beestes
that
men
calle
panters
.
Those
are
fayr
beestes
&
well
smellynge
&
of
the
smelle
of
the
skynnes
none
euyll
smelle
may
come
to
the
palays
/
those
skynnes
are
as
reed
as
blood
/
&
they
shyne
so
agayne
the
sonne
that
vnethes
may
men
beholde
theym
/
&
men
prayse
those
skynnes
as
moche
as
it
were
golde
.
In
myddes
of
that
palays
is
a
place
made
that
they
calle
the
mountour
for
the
grete
Chane
that
is
well
made
with
precyous
stones
&
grete
perles
hangynge
about
/
&
at
the
four
corners
of
that
mountour
are
four
nedders
of
golde
/
&
vnder
that
mountour
&
aboue
are
conduytes
of
beuerage
that
they
drynke
in
thempē●ours
courte
.
And
the
halle
of
that
palays
is
rychely
dyght
&
well
/
and
fyrste
at
the
ouer
ende
of
the
halle
is
the
throne
of
the
Emperour
ryght
hye
where
he
sytteth
at
mete
at
a
table
that
is
well
bordu
red
with
golde
&
that
bordure
is
full
of
precyous
stones
&
grrete
perles
/
and
the
greces
on
whiche
he
gooth
vp
are
of
dyuerse
precyous
stones
bordred
with
golde
.
At
the
lyfte
syde
of
his
throne
is
the
sege
of
his
wyf
a
degree
lower
than
he
sytteth
&
that
is
of
Iasper
bordured
with
golde
/
&
the
sege
of
his
se●onde
wyf
is
a
degree
lower
than
the
fyrst
&
that
●s
also
of
good
Iasper
bordured
with
golde
/
and
●he
sege
of
the
thyrde
wyf
is
a
degree
lower
than
●he
seconde
/
for
●ape
he
hath
thre
wyues
with
●ym
where
soeuer
he
is
/
vesyde
thyse
wyues
on
the
same
syde
sytteth
other
ladyes
of
his
kynne
echone
lower
than
other
as
they
are
of
degree
/
&
all
those
that
are
wedded
haue
a
counterfeet
of
a
mannes
foot
vpon
theyr
heedes
a
cubyte
longe
&
all
made
with
precyous
stones
/
&
aboue
are
they
made
with
shynynge
feders
of
pecoks
or
suche
other
in
tokenynge
that
they
are
in
subgeccyon
of
man
&
vnder
mannes
foot
/
&
they
that
are
not
wedded
haue
none
suche
.
And
on
the
ryght
syde
of
the
Emperour
sytteth
fyrst
his
sone
that
shall
be
Emperour
after
hym
/
&
he
sytteth
also
a
degree
lower
than
the
Emperour
in
suche
maner
of
seges
as
the
Emperour
sytteth
/
&
by
hym
sytteth
other
lordes
of
his
kynne
echone
lower
than
other
as
they
are
of
degree
.
And
th
emperour
hath
his
table
by
hymself
allone
that
is
made
of
golde
&
precyous
stones
or
of
whyte
crystall
or
yelowe
bordred
with
golde
/
&
echone
of
his
wyues
hath
a
table
by
herself
.
And
vnder
the
Emperours
table
sytteth
four
clerkes
at
his
feet
that
wryte
all
that
the
Emperour
sayth
be
it
good
or
ylle
.
And
at
grete
festes
aboue
the
Emperours
table
&
all
other
tables
in
the
halle
is
a
vyne
made
of
fyne
golde
that
gooth
all
about
the
halle
&
it
hath
many
braunches
of
grapes
lyke
to
grapes
of
the
vyne
/
some
are
whyte
/
some
are
yelowe
/
some
reed
/
some
grene
/
&
some
blacke
/
all
the
reed
are
of
rubyes
of
cremas
or
alabaunce
/
the
whyte
ar●
of
crystall
or
by
call
/
the
yelowe
are
of
topaces
/
th●
grene
are
of
emeraudes
&
crysolytes
/
&
the
black●
are
of
quyches
&
gerandes
/
and
this
vyne
is
made
thus
of
precyous
stones
so
properly
that
it
semeth
as
i●
were
a
vyne
growynge
.
And
before
the
borde
of
the
Enperour
standeth
grete
lordes
/
&
no
man
is
so
harde
to
speke
to
hym
but
it
be
mynstrels
for
to
solace
th
emperour
.
And
all
the
vessell
that
is
se●ued
in
his
halle
or
chambres
are
of
precyous
stones
&
namely
at
tables
where
grete
lordes
ete
/
that
is
to
saye
/
of
Iasper
/
crystall
/
amatyst
/
or
fyne
golde
&
the
cuppes
are
of
emeraudes
/
saphyres
/
topaces
.
and
other
many
maner
of
stones
/
&
of
syluer
haue
they
noo
vessell
for
they
prayse
syluer
but
lytell
to
make
vessell
of
/
but
they
make
of
syluer
greces
pylers
&
pauymentes
of
halles
&
of
chambres
.
And
ye
shall
vnderstande
that
my
felowe
&
I
was
in
soudy
with
hym
.xvi.
monethes
agayne
the
kyng
of
Mancy
vpon
whom
he
made
warre
/
&
the
cause
was
for
we
had
so
grete
desyre
to
see
the
nobley
of
his
courte
yf
it
were
suche
as
we
herde
speke
of
/
&
forsoth
we
founde
it
more
rycher
&
solempne
than
euer
we
herde
speke
of
/
&
we
sholde
neuer
haue
byleued
it
had
we
not
seen
it
/
but
ye
shall
vnderstande
that
mete
&
drynke
is
more
honest
amonge
vs
than
it
is
in
those
countrees
/
for
all
the
comons
ete
vpon
skynnes
of
bestes
on
theyr
knees
&
ete
but
flesshe
of
all
maner
bestes
/
&
whan
they
haue
all
eten
they
wype
theyr
hondes
on
theyr
skyrtes
&
they
ete
but
ones
on
the
daye
&
ete
but
lytell
brede
/
but
the
esta
te
of
the
lordes
is
full
nobley
&
full
rychely
.
¶
Wherfore
that
the
Emperour
of
Cathay
is
cal
led
the
grete
Chane
.
ca.
lxviij
.
ANd
ye
shall
wete
why
he
is
called
the
grete
Chane
/
ye
wote
well
that
all
the
worlde
was
destroyed
with
Noes
flood
but
Noe
&
his
wyf
&
his
childern
.
Noe
had
thre
sones
Sem
Cham
&
Iapheth
.
Cham
was
he
that
sawe
his
faders
balockes
naked
whan
he
slepte
&
scorned
it
/
&
therfore
was
he
cursyd
/
and
Iapheth
couered
it
agayne
.
Thyse
thre
brethern
had
all
the
londe
.
Cham
toke
the
best
parte
ecstwarde
that
is
called
Asia
.
Sem
toke
Affryke
.
&
Iapheth
toke
Europe
.
Cham
was
the
myghtyest
&
rychest
of
his
brethern
/
&
of
hym
are
come
the
paen
folke
&
dyuers
maner
of
men
of
the
yles
/
some
hedles
/
&
other
men
dysfygured
/
&
for
this
Cham
the
Emperour
there
called
hym
Cham
&
lorde
of
all
.
But
ye
shall
vnderstande
that
the
Emperour
of
Cathay
is
called
Chane
&
not
Cham
▪
&
for
this
cause
it
is
not
longe
gone
that
all
Tartary
was
in
subgeccyon
&
thrall
to
other
nacyons
about
/
&
they
were
made
herdemen
to
kepe
beestes
/
&
amonge
theym
was
.
vij
.
lynages
or
kyn
des
/
the
fyrst
was
called
Tartary
that
is
the
best
/
the
seconde
lynage
is
called
Tanghot
/
the
thyrde
Eurace
/
the
fourthe
Valayre
/
the
fyfthe
Semoth
/
the
sixth
Menchy
/
the
seuenth
Sobeth
.
Thyse
are
all
holdynge
of
the
grete
Chane
of
Cathay
.
Now
it
befelle
so
that
in
the
fyrst
lynage
was
an
olde
man
&
he
was
not
ryche
&
men
calle
him
Changyus
.
This
man
laye
&
slept
on
a
nyght
in
his
bedde
/
&
there
came
to
hym
a
knyght
all
whyte
syttynge
vpon
a
whyte
hors
&
sayd
to
hym
.
Chane
slepest
thou
/
god
that
is
almyghty
sent
me
to
the
/
&
it
is
his
wyll
that
thou
saye
to
the.
vij
.
lynages
that
thou
shalt
he
theyr
Emperour
/
for
ye
shall
conquere
all
the
londes
that
are
about
you
&
they
shall
be
in
your
subgeccyon
as
ye
haue
be
in
theyrs
.
And
whan
morowe
came
he
rose
vp
&
sayd
it
to
the.
vij
.
lynages
/
and
they
scorned
hym
&
sayd
he
was
a
fole
.
And
the
nyght
after
the
same
knyght
came
to
the.
vij
.
lynages
&
badde
theym
of
goddes
behalf
to
make
Changyus
theyr
Emperour
&
they
sholde
be
out
of
all
subgeccyon
.
And
on
the
morowe
they
chose
Changyus
to
Emperour
&
dyde
hym
all
worshyp
that
they
myght
do
&
called
hym
Chane
as
the
whyte
knyght
called
hym
/
and
they
sayd
they
wolde
do
as
he
badde
theym
.
Than
he
made
many
statutes
&
lawes
the
whiche
he
called
Ysakan
.
The
fyrst
statute
was
that
they
sholde
be
obedyent
to
god
almyghty
/
&
byleue
that
he
sholde
delyuer
theym
out
of
thraldom
/
&
that
they
sholde
call
on
hym
in
al
theyr
werkes
.
An other
statute
was
that
all
men
that
myght
bere
armes
sholde
be
nombred
&
to
eche
.
x.
sholde
be
a
mayster
&
to
an
hondred
a
mayster
/
&
to
a
thousande
a
mayster
.
Than
he
commaunded
to
all
the
grettest
&
pryncypalest
of
the.
vij
.
lygnages
that
they
sholde
forsake
all
that
they
hadde
in
herytage
or
lordshyp
/
and
that
they
sholde
holde
theym
payed
of
that
he
wolde
gyue
theym
of
his
grace
/
and
they
dyde
so
And
also
he
badde
theym
that
eche
man
sholde
brynge
his
eldest
sone
before
hym
&
slee
his
owne
sone
with
his
owne
hondes
&
smyte
of
theyr
heedes
.
&
as
soone
they
dyde
his
byddynge
.
And
whan
he
sawe
they
made
no
lettynge
of
that
he
badde
theym
do
/
than
badde
he
theym
folowe
his
baner
/
&
than
he
put
in
subgeccyon
all
the
londes
about
hym
.
¶
How
the
grete
Chane
was
hydde
vnder
a
tree
&
so
scaped
his
enmyes
by
cause
of
a
byrde
.
ca.
lxix
.
ANd
it
befelle
on
a
daye
that
the
Chane
rode
with
a
fewe
men
to
see
the
londe
that
he
hadde
wonne
/
&
he
met
with
a
grete
multytude
of
his
enemyes
&
there
he
was
cast
downe
of
his
hors
&
his
hors
slayne
.
And
whan
his
men
sawe
hym
at
the
erthe
they
wende
he
had
be
deed
&
fled
/
&
the
enemyes
folowed
after
/
and
whan
he
sawe
his
enemyes
were
ferre
he
hydde
hym
in
a
busshe
.
for
the
wood
was
thycke
there
/
&
whan
they
were
come
agayn
fro
the
chasse
they
went
to
seke
amonge
the
wood
yf
ony
were
hydde
there
/
&
they
founde
many
.
And
as
they
came
to
the
place
where
he
was
/
they
sawe
a
byrde
sytte
vpon
a
tree
the
whiche
by
r
de
men
calle
an
oule
/
&
than
sayd
they
that
there
was
no
man
for
that
byrde
sate
there
&
so
went
they
awaye
/
&
thus
was
the
Chane
saued
fro
deth
/
&
so
he
wente
awaye
on
a
nyght
to
his
owne
men
whiche
were
gladde
of
his
comynge
.
And
fro
that
tyme
hyderwardes
men
of
that
conutree
haue
do
grete
worshyp
to
that
byrde
&
for
that
cause
they
worshyp
that
byrde
aboue
all
the
byrdes
of
the
worlde
And
than
he
assembled
all
his
men
&
rode
vpon
his
enemyes
&
destroyed
theym
.
And
whan
he
had
wonne
all
the
londes
that
were
about
hym
he
helde
them
in
subgeccyon
.
And
whan
the
Chane
had
wonne
all
the
londes
to
mount
Belyan
/
the
whyte
knyght
come
to
hym
in
a
vysyon
agayne
&
sayd
vnto
hym
.
Chane
the
wyll
of
god
is
that
thou
pas
se
the
mount
Belyan
and
thou
shalt
wynne
many
londes
/
&
for
thou
shalt
fynde
no
passage
go
thou
to
mount
Belyan
that
is
vpon
the
see
syde
&
knele
.ix.
tymes
theron
agaynst
the
eest
in
the
worshyp
of
god
&
he
shall
shewe
the
a
waye
how
thou
shalt
passe
/
&
the
Chane
dyde
so
/
and
anone
the
see
that
touched
the
hylle
withdrowe
hym
&
shewed
hym
a
fayre
waye
of
.ix.
foot
brood
bytwene
the
hylle
and
the
see
/
and
so
he
passed
ryght
well
with
all
his
men
and
than
he
wanne
the
londe
of
Cathay
that
is
the
moost
londe
and
the
grettest
of
all
the
worlde
/
and
for
those
.ix.
knelynges
&
the
.ix.
foot
of
waye
the
Chane
&
the
men
of
Tartary
haue
the
nombre
of
.ix.
in
grete
worshyp
.
¶
Of
the
grete
Chanes
letters
and
the
wrytynge
about
his
seale
.
ca.
lxx
.
than
saye
those
men
with
a
loude
boys
to
all
the
halle
now
he
stylle
a
whyle
/
&
than
sayth
one
of
the
phylosophres
eche
man
make
reuerence
&
enclyne
to
th
emperour
that
is
goddes
sone
&
lorde
of
the
worlde
for
now
is
tyme
&
houre
/
&
than
all
men
enclyne
to
hym
&
knele
on
the
erthe
/
and
than
byddeth
the
phylosophre
theym
ryse
vp
agayne
/
&
at
an
other
houre
an
other
phylosophre
byddeth
theym
all
put
theyr
fynger
in
theyr
eerys
&
they
do
so
/
&
at
an
other
houre
an
other
phylosophre
byddeth
that
all
men
shall
laye
theyr
honde
on
theyr
heed
&
they
do
so
/
&
than
he
byddeth
theym
take
awaye
&
they
do
so
/
and
thus
fro
houre
to
houre
they
bydde
dyuerse
thynges
/
&
I
asked
pryuely
what
this
sholde
mene
and
one
of
the
maysters
sayd
that
the
enclynynge
&
the
knelynge
on
the
erthe
at
that
tyme
hath
this
token
/
that
all
those
men
that
kneled
so
shall
euermore
be
true
to
th
emperour
/
that
for
no
gyfte
ne
hetynge
they
shall
neuer
be
traytours
ne
fals
to
him
And
the
puttynge
of
the
fynger
in
the
eere
hath
this
token
/
that
none
of
those
shall
here
none
ylle
be
spokey
of
the
Emperour
or
his
counseyll
.
And
ye
shall
vnderstande
that
men
dyght
no
thynge
/
clothes
/
brede
/
drynke
/
nor
none
suche
thynges
to
th
emperour
but
at
certayne
houres
that
the
phylosophres
telle
&
yf
ony
man
reyse
warre
ayenst
that
Emperour
in
what
countree
so
it
be
thyse
phylosophres
wote
it
soone
&
tell
the
Emperour
or
his
counseyll
/
and
he
sendeth
men
thyder
for
he
hath
many
men
.
And
he
hath
many
men
to
kepe
byrdes
as
garfaukons
sperhaukes
/
faucons
/
gentyls
/
laners
/
sacres
/
popyniayes
that
are
spekynge
&
many
other
.
x.
thousande
olyfauntes
/
baboynes
/
marmosettes
&
other
/
&
he
hath
euer
about
hym
many
physycyens
more
than
two
hondred
that
are
crysten
men
and.
xx
.
sarasyns
/
but
he
trusteth
more
in
crysten
men
than
in
sarasyns
.
And
there
is
in
that
countree
many
ba
rons
&
other
seruauntes
that
are
crysten
&
conuerted
to
the
good
fayth
thorugh
prechynge
of
good
crysten
men
that
dwelle
there
/
but
there
are
many
that
wyll
not
that
men
wete
that
they
are
crysten
.
¶
Of
the
grete
rychesse
of
this
Emperour
and
of
his
dyspendynge
.
ca.
lxxij
.
THis
Emperour
is
a
grete
lorde
for
he
may
dyspende
what
he
wyll
without
nombre
/
by
cause
he
spended
nother
syluer
nother
golde
/
&
he
made
no
moneye
but
of
leder
or
skynnes
/
and
this
same
moneye
gooth
thorugh
all
his
londe
/
and
of
the
syluer
&
golde
buylded
he
his
palays
.
And
he
hath
in
his
chambre
a
pyler
of
golde
in
the
whiche
is
a
Ruby
and
a
carbuncle
of
a
foot
longe
the
whiche
lyghteth
all
his
chambre
by
nyght
/
&
he
hath
many
other
precyous
stones
&
rubyes
but
this
is
the
moost
.
This
Emperour
dwelleth
in
the
somer
towardes
the
North
in
a
cyte
that
men
calle
Saydus
and
there
it
is
colde
ynough
/
and
in
the
wynter
he
dwelleth
in
a
cyte
that
men
calle
Camalach
and
there
it
is
ryght
hote
/
but
for
the
moost
parte
is
he
to
Cadon
that
is
not
ferre
thens
.
¶
Of
the
ordynaunce
of
the
lordes
of
th
emperour
whan
he
rydeth
from
one
countree
to
another
or
to
warre
.
ca.
lxxiij
.
ANd
whan
this
grete
Chane
shall
tyde
from
one
countree
to
an
other
they
ordeyne
four
oostes
of
people
/
of
whiche
the
fyrst
gooth
before
a
dayes
Iourneye
/
for
that
oost
lyeth
at
euen
where
the
Emperour
shall
lye
on
the
morowe
/
&
there
is
plente
of
vytayls
.
And
an
other
oost
cometh
at
the
ryght
syde
of
hym
and
an
other
at
the
lyfte
syde
/
&
in
eche
oost
is
moche
folke
.
And
than
cometh
the
fourth
oost
behynde
hym
a
bowe
draught
/
&
there
is
more
men
in
than
in
ony
of
the
other
.
And
ye
shall
vnderstande
that
the
Emperour
rydeth
on
no
hors
but
whan
he
wyll
go
to
ony
secrete
place
with
a
pryue
meyne
where
he
wyll
not
be
knowen
/
but
he
rydeth
in
a
charyotte
with
four
wheles
/
&
there
vpon
is
a
chambre
made
of
a
tree
that
men
calle
lignum
aloes
that
cometh
out
of
Paradyse
terrestre
&
that
chambre
is
couered
with
plates
of
fyne
golde
and
precyous
stones
&
perles
/
and
four
olyfauntes
&
four
oxen
all
whyte
gone
there
in
.
And
fyue
or
sixe
grete
lordes
ryden
about
hym
so
that
none
other
men
shall
come
nere
hym
but
yf
the
Emperour
calle
ony
.
And
in
that
same
maner
with
charyotte
&
suche
oostes
rydeth
the
Empresse
by
an
other
syde
/
&
the
Emperours
eldest
sone
on
the
same
array
/
and
they
haue
so
moche
people
that
it
is
a
grete
meruayle
for
to
see
.
¶
How
the
Empyre
of
the
grete
Chane
is
departed
in
to
.
xij
.
prouynces
/
and
how
that
they
do
cast
ensence
in
the
fyre
where
the
grete
Chane
passeth
thorugh
the
cytees
and
townes
in
worshyp
of
the
Emperour
.
ca.
lxxiiij
.
THe
londe
of
the
grete
Chane
is
departed
in
.
xij
.
prouynces
/
&
eche
prouynce
hath
more
than
two
thousande
cytees
&
townes
.
Also
whan
th
emperour
tydeth
thrugh
the
countree
/
&
he
passeth
thrugh
cytees
&
townes
/
eche
man
maketh
a
fyre
before
his
hous
&
casteth
therin
ensence
and
other
thynges
that
gyue
good
smell
to
th
emperour
.
And
yf
ony
men
of
relygyon
that
are
crysten
dwelle
nere
as
th
emperour
cometh
they
mete
hym
with
processyon
with
a
crosse
&
holy
water
/
&
they
synge
Veni
crea
tor
spiritus
with
a
loude
voyce
.
And
whan
he
see
theym
come
he
commaundeth
the
lordes
that
ryde
nere
hym
to
make
waye
that
the
relygyous
men
may
come
to
hym
/
&
whan
he
see
the
crosse
he
doth
of
his
hatte
that
is
made
of
precyous
stones
&
grete
perles
/
&
that
hatte
is
so
ryche
that
it
is
meruayle
to
telle
and
than
he
enclyned
to
the
crosse
.
And
the
prelate
of
the
relygyous
men
sayth
orysons
before
hym
&
gyueth
hym
the
benyson
with
the
crosse
/
&
he
enclyneth
to
the
benyson
full
deuoutly
/
&
than
the
same
prelate
gyueth
hym
some
fruyte
of
the
nombre
of
.ix.
in
a
plate
of
golde
as
peres
or
apples
or
other
fruyte
/
&
than
the
Emperour
taketh
one
therof
&
the
other
he
gyueth
to
his
lordes
/
for
the
maner
is
su
he
there
that
no
straunge
man
shall
come
before
th
emperour
but
he
gyue
hym
som
what
after
the
olde
lawe
that
sayth
.
Non
accedat
in
●spectu
me●
inanis
.
That
is
to
saye
.
No
man
come
in
to
my
syght
ydle
.
And
than
the
Emperour
byddeth
thyse
relygyous
men
that
they
shall
go
forth
so
that
men
of
his
oost
defoule
them
not
.
And
those
relygyous
men
that
dwelle
where
the
Empresse
or
the
Emperours
sone
cometh
do
in
the
same
maner
.
¶
How
that
the
grete
Chane
is
the
myghtyest
lorde
of
all
the
worlde
.
ca.
lxxv
.
THis
grete
Chane
is
the
myghtyest
lorde
of
the
worlde
/
for
prester
Iohan
is
not
so
grete
a
lorde
as
he
/
ne
the
Soudan
of
Babylon
ne
the
Enperour
of
Persy
.
In
his
londe
a
man
hath
hondred
wyues
/
&
some
.xl.
some
more
some
lesse
/
and
they
take
of
theyr
kynne
to
wyues
all
saue
theyr
systers
of
theyr
moders
/
but
theyr
systers
of
theyr
faders
other
wyues
they
take
also
/
&
they
take
also
well
theyr
stepmoder
yf
theyr
fader
be
deed
/
&
men
&
women
haue
all
one
maner
of
clothynge
so
that
they
may
not
be
knowen
but
that
women
that
are
wedded
bere
a
token
on
theyr
heedes
/
and
they
dwelle
not
with
theyr
husbondes
/
but
he
may
lye
by
whiche
that
he
wyll
.
They
haue
plente
of
all
maner
of
bestes
saue
swyne
&
for
soth
they
wyll
none
/
&
they
byleue
well
in
god
that
made
all
thynge
&
yet
haue
they
ydols
of
golde
&
syluer
/
and
to
those
ydols
they
offre
theyr
fyrst
mylke
of
theyr
bestes
.
¶
Yet
of
other
maners
of
this
countree
.
ca.
lxxvi
.
THis
Emperour
the
grete
Chane
hath
thre
wyues
/
&
the
pryncypall
wyf
was
preester
Iohans
doughter
.
And
the
people
of
this
countree
begynne
to
do
all
theyr
thynges
in
the
newe
mone
/
and
they
worshyp
moche
the
sonne
&
the
mone
those
men
ryde
comonly
without
spores
/
and
they
holde
it
grete
synne
to
breke
a
bone
with
an
other
&
to
cast
mylke
on
the
erthe
or
other
lycour
that
men
may
drynke
.
And
the
moost
synne
that
they
may
do
is
to
pysse
in
theyr
houses
there
they
dwelle
/
&
he
that
pysseth
in
his
hous
shall
be
slayne
/
and
of
those
synnes
they
shryue
theym
to
theyr
preestes
/
&
for
theyr
penaunce
they
shall
gyue
syluer
/
&
the
placece
where
men
haue
pysseth
shall
be
halowed
/
or
els
may
no
man
come
there
.
And
whan
they
haue
do
theyr
penaunce
they
shall
passe
thrugh
a
fayre
fyre
or
two
to
wake
theym
clene
of
theyr
synnes
.
And
thou
be
our
lorde
&
our
Emperour
.
And
he
enquyreth
of
theym
&
sayth
yf
ye
wyll
that
I
regne
vpon
you
so
must
ye
do
all
that
I
bydde
you
to
do
.
And
yf
he
bydde
that
ony
be
slayne
he
shall
be
slayne
/
And
they
answere
all
with
one
voyce
/
all
that
ye
bydde
shall
be
done
.
Than
sayth
th
emperour
fro
now
forth
my
wordes
shall
cutte
as
my
swerde
/
&
than
they
sette
hym
in
a
chayre
&
crowne
hym
/
and
than
all
the
good
townes
therabout
sende
to
hym
presentes
soo
moche
that
he
shall
haue
more
than
hondred
Camels
laden
with
golde
&
syluer
besyde
other
Iewels
that
he
shall
haue
of
lordes
of
precyous
stones
&
golde
without
nombre
/
&
hors
&
ryhe
clothes
of
camacas
&
tartaryns
and
suche
other
.
¶
What
countrees
&
kyngdoms
laye
next
to
the
of
Cathay
&
the
frontes
therof
.
ca.
lxxix
.
THis
londe
of
Cathay
is
in
Asye
the
depe
/
&
this
same
londe
marcheth
towarde
the
west
vpon
the
kyngdom
of
Sercy
the
whiche
was
some
tyme
to
one
of
the
thre
kynges
that
wente
to
seke
our
lorde
in
Bethleem
/
&
all
those
that
come
of
his
kynne
are
crysten
.
Thyse
men
of
Tartary
drynke
no
wyne
.
In
the
londe
of
Corosaym
that
is
at
the
northsyde
of
Cathay
is
ryght
grete
plente
of
good
but
no
wyne
/
the
whiche
hath
at
the
e●st
syde
a
grete
wyldernesse
that
lastech
more
than
an
hondred
Iourneys
/
and
the
best
cyte
of
that
londe
is
called
Corosaym
&
therafter
is
the
londe
so
called
/
and
men
of
this
londe
are
good
warryours
&
hardy
/
&
therby
is
the
kyngdom
of
Comayn
/
this
the
moost
&
the
grettest
kyngdom
of
the
worlde
/
but
it
is
not
all
Inhabyte
/
for
in
one
place
of
that
londe
is
so
grete
colde
that
no
man
may
dwelle
there
for
colde
/
&
in
an
other
place
is
grete
hete
that
no
man
may
dwelle
there
/
&
there
are
so
many
feyghes
that
a
man
wote
not
on
what
syde
he
may
torne
hym
/
&
in
this
londe
are
but
fewe
trees
berynge
fruyte
.
In
this
londe
men
lye
in
tentes
&
they
brenne
dounge
of
bestes
for
defaute
of
wood
.
This
londe
descendeth
towardes
Pruyse
&
Rossy
/
and
thorugh
this
londe
renneth
the
ryuer
Echell
that
is
one
of
the
gret
test
ryuers
of
the
worlde
/
&
it
is
frosen
so
harde
euery
yere
that
men
fyght
theron
in
grete
batayles
on
hors
/
&
foot
men
more
than
hondred
thousande
at
ones
.
And
a
lytell
fro
that
ryuer
is
the
grete
see
of
Occean
that
they
calle
Maure
/
&
bytwene
this
Maure
&
Caspye
is
a
full
strayte
passage
to
go
towarde
Ynde
&
therfore
kyng
Alexander
dyde
make
there
a
cyte
that
men
calle
Alexander
for
to
kepe
that
passage
/
so
that
no
man
may
passe
but
yf
he
haue
leue
/
and
now
is
that
cyte
called
Port
de
fear
/
and
the
pryncypall
cyte
of
Comayn
is
called
Sarachys
/
this
one
of
thre
wayes
to
go
in
to
Ynde
/
but
thrugh
this
waye
may
not
many
men
go
but
yf
it
be
in
wynter
/
and
this
passage
is
called
Berbent
.
And
an
other
waye
is
for
to
go
from
the
londe
of
Turkescon
thrugh
Persy
/
&
in
this
waye
are
many
Iourneys
in
wyldernes
.
And
the
thyrde
waye
is
that
cometh
fro
Cosmane
&
goth
thrugh
the
grete
cyte
and
thrugh
the
kyngdom
of
Abachare
.
And
ye
shall
vnderstande
that
all
thyse
kyngdoms
&
londes
vnto
Persy
are
holden
of
the
grete
Chane
of
Cathay
&
many
other
/
and
therfore
he
is
a
full
grete
lorde
of
men
&
of
londe
.
¶
Of
other
wayes
comynge
from
Cathay
towarde
the
Grekes
see
.
And
also
of
the
Emperour
of
Persy
.
ca.
lxxx
.
NOw
haue
I
deuysed
you
the
londes
towardes
the
north
to
come
fro
the
londes
of
Cathay
to
the
londes
of
Pruyse
&
Rossy
where
crysten
men
dwelle
.
Now
shall
I
deuyse
to
you
other
londes
&
kyngdoms
in
comynge
downe
fro
Cathay
to
the
Grekes
see
where
crysten
men
dwelle
.
And
for
as
moche
as
next
the
grete
Chane
of
Cathay
the
Emperour
of
Persy
is
the
grettest
lorde
/
therfore
I
shall
fyrst
speke
of
hym
/
and
ye
shall
vnder
stande
that
he
hath
two
kyngdoms
/
the
one
begynneth
eestwarde
&
is
the
kyngdom
of
Turkescon
/
and
it
lasteth
westwarde
to
the
see
of
Caspye
/
&
southwarde
to
the
londe
of
Ynde
/
&
this
londe
is
good
&
playne
and
well
manned
/
good
cytees
/
but
two
moost
pryncypall
of
the
cytees
are
called
Ba
●yryda
&
Sormagaunt
.
The
other
is
the
kyngdom
of
Persy
/
&
lasteth
fro
the
ryuer
of
Physon
vnto
the
grete
Armony
/
&
northwarde
vnto
the
see
of
Caspye
/
&
southwarde
to
the
londe
of
Ynde
/
&
this
is
a
full
plenteuous
countree
&
good
/
and
in
this
londe
are
thre
pryncypall
cytees
.
Nessabor
.
Saphan
.
and
Sarmasse
.
¶
Of
the
londe
of
Armony
whiche
is
a
good
londe
/
&
of
the
londe
of
Myddy
.
ca.
lxxxi
.
THan
is
the
londe
of
Armony
in
whiche
was
somtyme
thre
kyngdoms
/
this
is
a
good
londe
&
plenteuous
/
&
it
begynneth
at
Persy
&
lasteth
westwarde
to
Turky
of
length
/
&
in
breed
lasteth
fro
the
cyte
of
Alexander
that
now
is
called
Port
de
fear
vnto
the
londe
of
Myddy
.
In
this
Armony
are
many
fayr
cytees
/
but
Canryssy
is
moost
of
name
Than
is
the
londe
of
Mydde
&
is
full
longe
&
not
brood
/
&
begynneth
eestwarde
at
the
londe
of
Persy
and
Ynde
the
lesse
&
lasteth
westwarde
to
the
kyngdom
of
Caldee
/
&
northwarde
to
lytell
Armony
.
In
this
Myddy
are
many
grete
hylles
and
lytell
playne
&
there
dwelle
Sarasyns
&
an
other
maner
of
men
that
men
calle
Cordyns
&
Karmen
.
¶
Of
the
kyngdom
of
George
&
of
Abcan
and
many
meruayles
.
ca.
lxxxij
.
THan
next
is
the
kyngdom
of
George
that
begyuneth
eestwarde
at
a
grete
hylle
that
men
calle
Abyor
/
this
londe
lasteth
fro
Turky
to
the
grete
see
&
the
londe
of
Myddy
and
the
grete
Armony
.
and
in
this
londe
are
two
kynges
one
of
Abcan
/
and
an
other
of
George
/
but
he
of
George
is
in
subgeccyon
to
the
grete
Chane
/
but
he
of
Abcan
hath
a
stronge
countree
and
defendeth
hym
well
agayne
his
enemyes
.
And
in
this
londe
of
Abcan
is
a
grete
meruayle
/
for
there
is
a
countree
in
that
londe
that
is
nere
thre
dayes
longe
and
about
/
and
it
is
called
Hamfon
/
and
that
countree
is
all
couered
with
myrkenes
/
so
that
it
hath
no
lyght
that
no
man
may
see
there
/
&
noman
dar
go
in
to
that
coum
tree
for
the
myrkenes
.
And
neuertheles
men
of
the
countree
therby
saye
that
they
may
somtyme
here
therin
the
voys
of
men
&
hors
whynynge
&
cockes
crowe
&
they
wote
well
that
men
dwelle
there
▪
but
they
wote
not
what
maner
of
men
/
&
they
saye
this
myrkenes
cometh
thrugh
myracle
of
god
that
he
dyde
for
crysten
men
there
.
For
there
was
a
wycked
Emperour
that
was
of
Poy
/
&
he
was
called
Saures
&
he
pursued
somtyme
all
crysten
men
to
destroye
/
&
dyde
theym
make
sacrefyce
to
his
fals
goddes
▪
and
in
that
countree
dwelled
many
crysten
men
the
whiche
lefte
all
theyr
goodes
&
catelles
&
rychesse
&
wolde
go
in
to
Grece
/
&
whan
they
were
all
in
a
grete
playn
that
is
called
Megon
th
emperour
&
his
men
came
to
slee
thyse
crysten
men
/
&
than
the
crysten
men
all
sette
theym
on
theyr
knees
&
prayed
to
god
/
&
anone
came
a
thycke
cloude
&
ouerlapped
th
emperour
&
all
his
oost
/
soo
that
he
myght
not
go
awaye
&
so
dwelle
they
in
myrkenes
/
and
they
came
out
neuer
after
/
&
the
crysten
men
went
where
they
wolde
/
&
therfore
they
myght
saye
thus
Adn̄o
factum
est
istud
et
est
mirabile
in
oculis
n●is
That
is
to
saye
.
Of
our
lorde
is
this
done
&
it
is
wonderfull
in
our
eyen
.
Also
out
of
this
myrke
lande
cometh
a
Ryuer
that
men
may
see
by
good
token
that
men
dwelle
therin
.
¶
Of
the
londe
of
Turky
and
dyuerse
other
coūtrres
&
of
the
londe
of
Mesopotamye
.
ca.
lxxxiij
.
THan
next
is
the
londe
of
Turky
that
marcheth
to
grete
Armony
/
&
therin
are
many
countrees
as
Capadoce
.
Saure
.
Bryke
.
Quesycyon
Pytan
&
Geneth
/
in
echone
of
those
countrees
are
many
good
cytees
/
and
it
is
a
playne
londe
&
fewe
hylles
and
fewe
ryuers
/
and
than
is
the
kyngdom
of
Mesopotamye
that
begynnet
estwarde
at
flom
of
Tygre
at
a
cyte
that
men
calle
Mosell
/
and
it
lasteth
westwarde
to
the
flom
of
Eufraten
to
a
cy te
that
men
calle
Rochaym
/
&
westwarde
fro
hygh
Armony
vnto
the
wyldernesse
of
Ynde
the
lesse
/
&
it
is
a
good
londe
&
playne
/
but
there
is
fewe
ryuers
&
there
is
but
two
hylles
in
that
londe
/
the
one
is
called
Symar
/
&
the
other
Lyson
/
and
it
marcheth
to
the
londe
of
Caldee
.
And
ye
shall
wete
that
the
londe
of
Ethyope
marcheth
eestwarde
to
the
grete
wyldernesse
/
westwarde
to
the
londe
of
Nuby
/
southwarde
to
the
londe
of
Marytane
/
and
northwarde
to
the
reed
see
/
&
than
is
Marytane
that
lasteth
fro
that
hylles
of
Ethyope
vnto
Lyby
that
hygh
&
the
lowe
that
lasteth
to
the
grete
see
of
Spayne
.
¶
Of
dyuerse
countrees
&
kyngdoms
&
yles
&
meruayles
beyonde
the
londe
of
Cathay
.
ca.
lxxxiiij
.
NOw
haue
I
sayd
&
spoken
of
many
on
this
syde
of
the
grete
kyngdome
of
Cathay
of
whome
many
are
obeysaunt
to
the
grete
Chane
/
Now
shall
I
saye
of
some
londes
&
countrees
&
yles
that
are
beyonde
the
londe
of
Cathay
.
Who
so
goth
fro
Cathay
to
Ynde
the
hygh
&
the
lowe
he
shall
go
thrugh
a
kyngdom
that
men
calle
Cadissen
&
is
a
grete
londe
/
there
groweth
a
maner
of
fruyte
as
it
were
goordes
/
&
whan
it
is
rype
men
cutte
it
asonder
&
men
fynde
therin
a
beest
as
it
were
of
flesshe
of
bone
&
blood
as
it
were
a
lytell
lambe
without
wolle
&
men
ete
the
best
and
the
fruyte
also
&
that
is
a
grete
meruayle
.
Neuertheles
I
sayd
theym
that
I
helde
that
for
no
meruayle
/
for
I
sayd
in
my
countree
are
trees
that
bere
fruyte
that
become
byrdes
fleynge
&
they
are
good
to
ete
/
&
that
that
falleth
in
water
lyued
/
&
that
that
falleth
on
the
erthe
deyed
&
they
had
grete
meruayle
of
this
.
In
this
londe
and
many
other
about
ther
are
trees
that
bere
clowes
and
nutmygges
&
canell
and
many
other
spyc●
▪
and
there
are
vynes
that
here
so
grete
grapes
that
a
stronge
man
shall
haue
ynough
to
do
to
bere
a
cluster
of
the
grapes
.
In
that
same
londe
are
the
hylles
of
Caspye
that
men
calle
Vber
/
&
amonge
those
hylles
are
the
Iewes
of
the
.x.
hyndes
enclo
sed
within
that
men
calle
Gog
and
Magog
and
they
may
not
come
out
on
no
syde
.
There
was
enclosed
.xxij.
kynges
with
theyr
folke
that
dwelled
betwene
the
hylles
of
Syche
/
and
kyng
Alexander
chased
theym
thyder
amonge
those
hylles
/
for
he
trusted
to
haue
enclosed
theym
there
thorugh
werkynge
of
men
but
he
myght
not
/
&
whan
he
sawe
that
he
myght
not
he
prayed
to
god
that
he
wolde
fulfylle
that
he
had
begonne
/
&
god
herde
his
prayer
&
enclosed
the
hylles
togyder
so
that
the
Iewes
dwelle
there
as
they
were
locked
in
/
&
there
is
hylles
all
about
theym
but
at
that
one
syde
&
there
is
the
see
of
Caspye
.
And
some
men
myght
aske
/
there
is
a
see
on
one
syde
why
go
they
not
out
there
/
for
there
to
answere
I
that
all
yf
it
be
called
a
see
it
is
no
see
/
but
a
stange
standynge
amonge
hylles
/
&
it
is
the
grettest
stange
of
all
the
worlde
/
&
yf
they
wente
ouer
the
see
they
wote
not
where
for
to
aryue
/
for
they
can
no
speche
but
theyr
owne
.
And
ye
shall
vnderstande
that
the
Iewes
haue
no
lawe
of
theyr
owne
lawe
in
all
the
worlde
but
they
that
dwelle
in
those
hylles
/
&
yet
they
paye
trybute
for
theyr
londe
to
the
quene
of
Armony
.
And
somtyme
it
is
so
that
some
of
the
Iewes
go
ouer
the
hylles
/
but
many
men
may
not
passe
there
togyder
for
the
hylles
are
so
grete
&
so
hygh
.
Neuertheles
men
say
in
that
countree
there
by
that
in
the
tyme
of
Antecryste
they
shall
do
moche
harme
to
crysten
men
/
&
therfore
all
the
Iewes
that
dwelle
in
dyuerse
partyes
of
the
worlde
lere
for
to
speke
Ebrewe
/
for
they
hope
that
the
Iewes
that
dwelle
amonge
the
hylles
aforsayd
shall
come
out
of
the
hylles
&
they
speke
all
Ebrewe
&
not
elles
/
and
than
shall
thyse
Iewes
speke
Ebrewe
to
theym
&
lede
theym
in
to
crystendome
for
to
destroye
crysten
men
.
For
thyse
Iewes
saye
they
wote
by
theyr
prophecyes
that
those
Iewes
that
are
amonge
those
hylles
of
Caspye
shall
come
out
&
crysten
men
shall
be
in
theyr
subgeccion
as
they
be
vnder
crysten
men
.
And
yf
ye
wyll
wete
how
they
shall
fynde
the
passage
out
as
I
haue
vnderstande
I
shall
tell
you
.
In
tyme
of
Antecryll
a
foxe
shall
make
his
denne
in
the
same
place
where
kyng
Alexander
dyde
make
the
gates
&
he
shall
dygge
in
the
erthe
so
longe
tyll
he
perce
it
thrugh
vnto
that
he
come
amonge
the
Iewes
.
And
whan
they
see
this
foxe
they
shall
haue
grete
meruayle
of
hym
/
for
they
sawe
neuer
suche
beest
/
for
other
beestes
haue
they
amonge
theym
many
/
and
they
shall
chase
this
foxe
&
pursue
hym
vnto
that
he
be
fledde
agayne
in
to
his
hole
that
he
came
fro
.
And
than
shall
they
dygge
after
as
he
wente
vnto
they
come
to
the
gates
that
Alexander
dyde
make
of
grete
stones
well
dyght
with
syment
/
&
they
shall
〈◊〉
thyse
gates
&
so
shall
they
fynde
the
yssue
.
¶
Of
the
londe
of
Bactry
and
of
many
gryffons
and
other
beestes
.
ca.
lxxxv
.
FRom
this
londe
men
shall
go
vnto
the
londe
of
Bactry
where
are
many
wycked
men
and
fell
.
In
that
londe
are
trees
that
bere
wolle
as
it
were
shepe
of
whiche
they
make
clothe
.
In
this
londe
are
many
Ypotaynes
that
dwelle
somtyme
on
londe
/
somtyme
on
water
&
are
half
man
and
half
hors
/
&
they
ete
not
but
men
whan
they
may
gete
theym
.
In
this
londe
are
many
gryffons
more
than
in
other
places
/
&
some
saye
they
haue
the
body
before
as
an
egle
&
behynde
as
a
lyon
/
and
they
saye
soth
for
they
are
made
so
/
but
the
gryffon
hath
a
body
gretter
than
.
viij
.
lyons
and
gretter
&
stal
worthyer
than
an
hondred
egles
.
For
certaynly
he
wyll
bere
to
his
nest
fleynge
an
hors
&
a
man
vpon
his
backe
or
two
oxen
yocked
samen
as
they
go
at
plough
/
for
he
hath
longe
nayles
on
his
feet
and
grete
as
it
were
hornes
of
oxen
/
and
of
those
they
make
cuppes
there
to
drynke
of
/
and
of
his
rybbes
they
make
bowes
to
shote
.
¶
Of
the
waye
for
to
go
to
prester
Iohans
londe
whiche
is
Emperour
of
Ynde
.
ca.
lxxxvi
.
ARo
this
londe
of
Bactry
men
goo
many
a
dayes
Iourney
to
the
londe
of
prester
Iohn
that
is
a
grete
Emperour
of
Ynde
/
and
men
calle
his
londe
the
yle
of
Pantoxore
.
This
Emperour
prester
Iohan
holdeth
grete
londes
&
many
good
cytees
&
good
townes
in
his
kyngdom
/
many
grete
yles
&
large
.
For
this
londe
of
Ynde
is
all
departed
in
yles
by
cause
of
grete
flodes
that
come
out
of
Paradyse
/
&
also
in
the
see
are
many
grete
yles
.
The
best
cyte
that
is
in
the
yle
of
Pantoxore
is
cal
led
Nyse
/
for
that
is
a
noble
cyte
&
ryche
.
Prester
Iohan
hath
vnder
hym
many
kynges
&
many
dy
uerse
people
/
and
his
londe
is
good
and
ryche
but
not
so
ryche
as
the
londe
of
the
grete
Chane
/
for
marchauntes
come
not
so
moche
thyder
as
they
do
in
to
the
londe
of
the
grete
Chane
for
it
is
to
longe
a
waye
.
And
also
they
fynde
in
the
yle
of
Cathay
all
that
they
haue
nede
of
/
as
spycery
clothes
of
golde
and
other
rychesse
.
And
all
yf
they
myght
haue
better
chepe
in
the
londe
of
preester
Iohan
than
in
the
londe
of
Cathay
and
more
fyner
/
neuertheles
they
wolde
lette
it
for
the
longe
waye
&
grete
peryls
in
the
see
/
for
there
are
many
places
in
the
see
where
are
grete
Roches
of
a
stone
that
is
called
adamande
/
the
whiche
of
his
owne
kynde
draweth
to
hym
yron
/
and
for
as
moche
that
there
sholde
passe
no
shyp
that
had
nayles
of
yron
for
it
sholde
drawe
it
to
hym
/
therfore
they
dare
not
wende
in
to
that
countree
with
shyppes
for
drede
of
adamandes
.
I
wente
ones
in
that
see
and
sa
we
as
longe
as
it
had
ben
a
grete
yle
of
trees
and
stockes
and
braunches
growynge
/
and
the
shypman
sayd
to
me
that
those
was
of
grete
shyppes
that
were
dwellynge
there
thorugh
the
vertue
of
the
adamandes
and
of
thynges
that
were
in
the
shyppes
were
those
trees
sprongen
and
waxen
/
and
suche
Roches
are
there
many
in
dyuerse
places
of
that
see
and
therfore
dare
no
shypman
passe
that
waye
.
And
an
other
also
that
they
drede
the
longe
waye
/
and
therfore
they
goo
moost
all
to
Cathay
and
that
is
nerer
vnto
theym
.
And
yet
is
it
not
so
nere
but
theym
behoueth
fro
Venys
or
fro
Geene
be
in
see
towarde
Cathay
.
xi
.
or
.
xij
.
monethes
.
The
londe
of
prester
Iohn
is
longe
&
marchaunts
passe
thyder
thorugh
the
londe
of
Persy
▪
and
come
vnto
a
Cyte
that
men
calle
Hermes
/
for
a
phylosophre
that
men
called
Hermes
founded
it
/
&
they
passe
an
arme
of
the
see
&
come
to
an
other
cyte
that
men
calle
Saboth
&
there
fynde
they
all
marchaundyses
&
popyniayes
as
grete
plente
as
larkes
in
our
coum
tree
.
In
this
countree
is
lytell
whete
or
barley
and
therfore
they
ete
ryse
and
mylke
&
chese
and
other
fruytes
.
This
Emperour
preest
Iohan
weddeth
comonly
the
doughter
of
the
grete
Chane
/
&
the
grete
Chane
his
doughter
.
In
the
londe
of
prester
Iohn
is
many
dyuerse
thynges
&
many
precyous
stones
so
grete
&
so
large
that
they
make
of
theym
vessels
platers
&
cuppes
and
many
other
thynges
of
whiche
it
were
to
longe
to
telle
/
but
somwhat
of
his
lawe
&
of
his
fayth
shall
I
telle
you
.
¶
Of
the
fayth
&
byleue
of
prester
Iohan
/
but
he
hath
not
all
the
full
byleue
as
we
haue
.
ca.
lxxxvij
.
THis
Emperour
prester
Iohan
is
crysten
&
a
grete
parte
of
his
londe
also
/
but
they
haue
not
all
the
artycles
of
our
fayth
/
but
they
byleue
well
in
the
fader
&
the
sone
and
the
holy
goost
and
they
are
full
deuoute
&
true
one
to
an
other
/
&
they
make
no
force
of
catell
/
and
he
hath
vnder
hym
.
lxxij
.
prouynces
&
countrees
and
in
echone
is
a
kynge
/
&
those
kynges
haue
other
kynges
vnder
theym
.
And
in
this
londe
are
many
meruayles
/
for
in
that
londe
is
the
grauelly
see
that
is
of
sonde
&
of
grauell
&
no
drope
of
water
/
and
it
ebbeth
&
floweth
with
ryght
grete
wawes
as
an
other
see
doth
and
it
is
neuer
styll
ne
neuer
in
rest
&
no
man
may
passe
that
londe
beyonde
it
.
And
all
yf
it
so
be
that
there
is
no
water
in
that
see
/
yet
men
may
fynde
there
in
ryght
good
fysshe
&
of
other
facyon
and
shape
than
is
in
ony
other
sees
/
and
also
they
are
of
full
good
sauour
&
swete
and
good
to
ete
.
And
at
thre
Iourneys
fro
that
see
are
grete
hylles
thrugh
whiche
renneth
a
grete
flood
that
cometh
fro
Parady
se
&
it
is
full
of
precyous
stones
and
no
drope
of
water
/
&
it
renneth
with
grete
wawes
in
to
the
grauelly
see
.
And
this
flood
renneth
thre
dayes
in
the
weke
so
fast
&
stereth
grete
stones
of
the
roches
with
hym
that
make
moche
noyse
/
&
as
soone
as
they
come
in
to
the
grauelly
see
they
are
nomore
seen
/
&
in
those
thre
dayes
whan
it
renneth
thus
no
man
dare
come
in
it
/
but
the
other
dayes
men
may
go
therin
where
they
wyll
.
And
also
beyonde
that
flood
towarde
the
wyldernesse
is
a
grete
playne
all
sondy
&
grauelly
amonge
hylles
/
and
in
that
playne
growe
trees
that
at
the
rysynge
of
the
sonne
eche
daye
begynne
to
growe
/
&
so
growe
they
to
myddaye
&
bere
fruytes
but
no
man
dare
ete
of
that
fruyte
/
for
it
is
a
maner
of
yron
/
&
after
myddaye
it
torned
agayne
in
to
the
erthe
/
so
that
whan
t
e
sonne
gooth
downe
it
is
no
thynge
seen
/
&
so
doth
it
euery
daye
And
there
is
in
that
wyldernesse
many
wylde
men
with
hornes
on
theyr
hedes
&
ryght
hydeous
/
and
they
speke
not
but
grunt
as
swyne
.
And
in
that
countree
are
many
popyniayes
that
they
calle
in
theyr
langage
pystak
&
they
speke
thrugh
theyr
owne
kynde
as
apertly
as
a
man
/
&
those
that
speke
well
haue
longe
tonges
&
large
&
on
euery
foot
fyue
toos
.
there
are
some
that
haue
but
thre
toos
and
tho
same
speke
nought
or
very
lytell
.
¶
How
the
Emperour
preester
Iohan
whan
he
goth
to
batayll
hath
thre
crosses
borne
before
hym
of
fyne
golde
.
ca.
lxxxviij
.
THis
Emperour
preester
Iohan
whan
he
gooth
to
batayll
he
hath
noo
baner
borne
before
hym
/
but
he
hath
born
before
him
thre
crosses
of
fyne
golde
&
those
are
grete
and
large
&
well
dyght
with
precyous
stones
/
&
for
to
kepe
eche
crosse
is
ordeyned
a
thousande
men
of
armes
&
mo
than
an
hondred
thousande
on
foot
in
maner
as
men
keepe
a
standarde
in
batayll
in
other
places
&
he
hath
men
without
nombre
whan
he
goth
to
ony
batayll
ayenst
ony
other
lorde
.
And
whan
he
hath
no
batayll
but
rydeth
with
preuy
company
than
dooth
he
bere
before
hym
but
a
crosse
of
tree
not
paynted
&
without
golde
&
precyous
stones
&
all
playne
in
token
that
our
lorde
Inu
cryst
suffred
deth
on
a
crosse
of
tree
.
And
also
he
hath
born
before
hym
a
plate
of
golde
full
of
erthe
in
token
that
his
lordshyp
&
nobley
shall
torne
to
nought
&
his
flesshe
shall
torne
to
erthe
.
And
also
he
hath
borne
before
hym
an
other
vessell
full
of
Iewellys
&
golde
and
precyous
stones
in
token
of
his
nobley
&
his
myght
.
¶
Of
the
moost
dwellynge
place
of
prester
Iohn
in
a
cyte
called
Suse
.
ca.
lxxxix
.
ANd
he
dwelled
comonly
at
the
cyte
of
Suse
&
there
is
his
pryncypall
palays
that
is
so
ryche
that
meruayle
is
to
tell
/
&
aboue
the
pryn
cypall
toure
of
the
palays
are
two
pomels
of
golde
all
rounde
/
&
eche
one
of
those
hath
two
carbuncles
grete
&
large
that
shyne
ryght
clere
on
the
nyght
And
the
pryncypall
gates
of
this
palays
are
of
precyous
stones
that
men
calle
Sardyn
/
&
the
borders
of
the
barres
are
of
yuory
/
&
the
wyndowes
of
the
halle
&
chambres
are
of
crystall
.
And
tables
that
they
ete
of
some
are
of
Emeraudes
some
are
of
mastyk
some
of
golde
&
precyous
stones
/
and
the
pylers
that
bere
the
tables
are
of
suche
stones
also
&
the
greces
on
whiche
the
Emperour
goth
to
his
see
where
he
sytteth
at
mete
one
is
of
mastyk
an
other
of
crystall
an
other
of
Iaspy
grene
an
other
of
dyasper
an
other
of
sardyn
an
other
of
cormlyn
a nother
of
sempton
/
and
that
he
setteth
his
foot
vp
on
is
of
crysolytes
&
all
thyse
greces
are
bordured
with
fyne
golde
and
well
dyght
with
grete
perles
&
other
precyous
stones
/
and
the
sydes
of
his
sege
are
emeraudes
bordured
with
golde
&
with
precy●us
stones
/
the
pylers
in
his
chambre
are
of
fyne
golde
with
many
carbuncles
&
other
suche
stones
that
gyue
grete
lyght
on
the
nyght
/
and
all
yf
the
carbuncles
gyue
grete
lyght
neuertheles
there
brenneth
eche
nyght
.
xij
.
grete
vessels
of
crystall
full
of
bame
to
gyue
good
smell
and
to
dryue
awaye
wycked
ayre
.
The
forme
of
his
bedde
is
all
of
saphyre
well
bounde
with
golde
to
make
hym
to
slepe
well
&
for
to
destroy
lechery
/
for
he
wyll
not
lye
by
his
wyues
but
thryes
in
the
yere
after
the
sesons
and
all
only
for
getynge
of
children
.
And
he
hath
also
a
fayre
palays
at
the
cyte
of
Nyse
where
he
dwelleth
whan
he
wyll
but
the
ayer
there
is
not
so
well
tempred
as
it
is
at
the
cyte
of
Suse
.
And
he
hath
euery
daye
in
his
course
more
than
.
xxx
.
thousande
men
without
comers
&
goers
/
but.
xxx
.
thousande
there
&
in
the
countree
of
the
grete
Chane
spende
not
so
moche
as
.
xij
.
thousande
in
our
countree
/
he
hath
euermore
.
vij
.
kynges
in
his
court
to
serue
hym
/
&
echone
of
theym
serueth
a
moneth
&
with
thyse
kynges
serue
alwaye
.
lxxij
.
dukes
&
.
CCC
.
erles
/
and
euery
daye
ete
in
his
court
.
xij
.
archebysshops
and.
xx
.
bysshops
.
The
patryarke
of
saynt
Thomas
is
as
he
were
a
pope
/
&
archebysshops
&
bysshops
&
abbottes
all
are
kynges
in
that
countree
/
&
some
of
the
lordes
is
mayster
of
the
halle
some
of
the
chambre
/
some
stewarde
/
some
marshall
&
some
other
offycers
&
therfore
he
is
full
rychely
serued
/
&
his
londe
lasteth
in
brede
four
monethes
Iourney
/
and
it
is
of
length
without
mesure
.
¶
Of
a
ryche
man
in
prester
Iohn
londe
named
Catolonabes
&
of
his
gardeyne
.
ca.
lxxxx
.
IN
an
yle
of
prester
Iohans
londe
that
men
calle
Myscorach
&
therin
is
grete
plente
of
goodes
&
moche
ryches
and
many
precyous
stones
In
that
londe
was
a
ryche
man
not
longe
agone
that
men
called
there
Catolonabes
/
he
was
full
ryche
&
he
had
a
fayre
castell
on
an
hylle
&
stronge
/
and
he
had
made
a
walle
all
about
the
hylle
ryght
stronge
&
fayre
within
that
he
had
a
fayre
gardeyne
wherin
were
many
trees
berynge
all
maner
of
fruytes
that
he
myght
fynde
/
&
he
dyde
plante
therin
all
maner
of
herbes
of
good
smell
&
that
bare
floures
/
&
there
was
many
fayre
welles
and
by
theym
was
made
many
fayre
halles
&
chambres
well
dyght
with
golde
&
asure
/
and
he
had
made
there
dyuerse
storyes
&
beestes
and
byrdes
that
songe
&
torned
by
engyne
and
orbage
as
they
had
be
all
quycke
/
&
he
had
in
his
gardeyne
that
he
myght
fynde
to
make
a
man
solace
&
comfort
/
and
he
had
also
there
in
that
gardeyne
maydens
with
in
the
age
of
.
xv
.
yere
the
fayrest
that
he
myght
fynde
&
men
childern
of
the
same
age
/
&
they
were
cladde
with
clothes
of
golde
&
he
sayd
that
the
same
were
angels
/
&
he
had
do
make
thre
hylles
fayre
and
good
all
enclosed
about
with
precyous
stones
of
●aspye
and
crystall
&
well
bounde
with
golde
and
perles
&
other
maner
of
stones
/
and
he
had
made
a
conduyte
vnder
the
erthe
so
that
whan
he
●olde
the
walles
ranne
somtyme
with
mylke
somtyme
with
wyne
somtyme
with
hony
/
&
this
place
is
called
Paradyse
.
And
whan
ony
yonge
bachelere
of
that
countree
knyght
or
squyer
cometh
to
hym
for
solace
&
dysporte
/
he
ledeth
hym
in
to
his
Paradyse
&
shewed
vnto
hym
all
thyse
dyuerse
thynges
/
&
dyuerse
songes
of
byrdes
and
also
of
his
damoysels
&
his
welles
/
and
he
dyde
stryke
dyuerse
Instrumentes
of
musyke
in
an
hyghe
toure
that
myght
be
seen
&
sayd
those
were
angels
of
god
/
and
that
place
was
Paradyse
that
god
hath
graunted
to
tho
se
that
byleued
whan
he
sayd
.
Dabo
vo●is
terram
fluentem
lac
et
mel
.
That
is
to
saye
.
I
shall
gyue
you
londe
flowynge
mylke
&
hony
.
And
than
this
ryche
man
dyde
thyse
men
drynke
a
maner
of
drynke
of
whiche
they
were
dronken
&
he
sayd
to
them
yf
they
wolde
deye
for
his
sake
that
whan
they
were
deed
they
sholde
come
in
to
his
Paradyse
/
and
they
sholde
be
of
the
age
of
those
maydens
&
sholde
dwelle
alwaye
with
theym
/
and
he
sholde
put
theym
in
a
fayre
Paradyse
where
they
sholde
see
god
in
his
Ioye
&
in
his
mageste
/
and
than
they
graunted
to
do
what
he
wolde
/
and
he
badde
theym
go
&
slee
suche
a
lorde
or
a
man
of
the
countree
that
he
was
wroth
with
/
&
that
they
sholde
haue
no
of
no
man
/
and
yf
they
were
slayne
themself
for
his
sake
he
sholde
put
theym
in
his
Paradyse
whan
they
were
deed
.
And
so
wente
those
bachelers
to
slee
grete
lordes
of
the
countree
/
and
were
slayne
themself
in
hope
to
haue
that
Paradyse
/
&
thus
he
was
auenged
of
his
enemyes
thorugh
his
deserte
.
And
whan
ryche
men
of
the
countree
perceyued
this
malyce
and
cautele
&
the
wyll
of
this
Catolonabes
they
gadred
theym
togyder
&
assayled
the
castell
and
slewe
hym
&
destroyed
all
his
goodes
and
his
fayre
places
&
rychesse
that
were
in
his
Paradyse
/
the
place
of
the
walles
is
there
yet
and
some
other
thynges
/
but
rychesse
is
not
there
and
it
is
not
longe
ago
syth
he
was
destroyed
.
¶
Of
a
meruaylous
vale
that
is
besyde
the
ryuer
of
Physon
.
ca.
lxxxxi
.
ANd
a
lytell
fro
that
place
on
the
lyfte
syde
besyde
the
Ryuer
of
Physon
is
a
grete
meruayle
.
There
is
a
vale
bytwene
two
hylles
&
that
is
foure
myle
longe
/
and
some
men
calle
it
the
valey
enchaunted
/
some
the
valey
of
deuylles
/
same
the
valey
peryllous
/
&
in
that
valey
are
many
tempestes
and
a
grete
noyse
and
hydeous
euery
daye
and
nyght
/
and
somtyme
as
it
were
a
noyse
of
Taburynes
of
nakers
and
of
trompettes
as
it
were
at
a
grete
fest.
This
valey
is
all
full
of
deuylles
&
hath
ben
alwaye
/
&
men
saye
there
that
it
is
an
entre
to
helle
.
In
this
valey
is
moche
golde
and
and
resonable
&
many
crysten
men
amonge
theym
that
are
full
ryche
/
&
the
water
bytwene
the
londe
of
prester
Iohan
and
this
yle
is
not
full
depe
for
men
may
see
the
grounde
in
many
places
.
¶
Of
two
other
yles
one
is
called
Orell
/
&
that
other
Argete
where
are
many
golde
mynes
.
ca.
C.
I.
THere
are
more
estwarde
two
other
yles
the
one
is
called
Orell
/
&
the
other
Argete
of
whom
all
the
londe
is
myne
of
golde
&
syluer
.
In
those
yles
may
men
see
no
sterres
clere
shynynge
/
but
one
sterre
that
is
called
Canapos
/
&
there
may
not
men
see
the
mone
but
in
the
last
quarter
.
In
that
yle
is
a
grete
hylle
of
golde
that
pyssmyres
kepe
&
they
do
the
fyne
golde
from
the
other
that
is
not
fyne
golde
/
&
the
pyssmyres
are
as
grete
as
houndes
so
that
no
man
dare
come
there
for
drede
of
pyssmyres
that
sholde
assayle
theym
so
that
men
may
not
werke
in
that
golde
ne
gete
therof
but
by
subtylte
/
and
therfore
whan
it
is
ryght
hote
the
pyssmyres
hyde
theym
in
the
erthe
from
vndern
to
none
of
the
daye
/
&
than
men
of
the
countree
take
camels
&
dromedaryes
&
other
bestes
&
go
thyder
&
charge
them
with
golde
&
go
awaye
fast
or
the
pyssmyres
come
out
of
the
erthe
.
And
other
tymes
whan
it
is
not
so
hote
that
the
pyssmyres
hyde
theym
not
they
take
meres
that
haue
foles
/
&
they
laye
vpon
thyse
meres
two
longe
vessels
as
it
were
two
smale
barelles
and
the
mouth
vpwardes
&
dryue
theym
thyder
&
holde
theyr
foles
at
home
/
&
whan
the
pyssmyres
seen
thyse
vessels
/
they
sprynge
therin
for
they
haue
of
kynde
to
leue
no
hole
nor
pytte
open
/
&
anone
fylle
thyse
vessels
of
golde
/
&
whan
men
trowe
that
the
vessels
are
full
they
take
the
foles
&
brynge
theym
as
nere
as
they
dare
&
they
whyne
/
&
the
meres
here
theym
&
anone
they
come
to
theyr
foles
/
&
so
men
take
the
golde
/
for
thyse
pyssmyres
wyll
suffre
beestes
for
to
go
amonge
theym
but
no
men
.
¶
Of
the
derke
countree
&
hylles
and
roches
of
st●ne
nyghe
to
the
paradyse
terrestre
.
ca.
C.
ij
.
BEyonde
the
yles
of
the
londe
of
prester
Iohan
&
his
lordshyp
of
wyldernes
to
go
ryght
eest
men
shall
not
fynde
but
hylles
grete
roches
&
other
myrke
londe
where
no
man
may
see
a
daye
nor
nyght
as
men
of
the
countree
saye
/
&
this
wyldernes
&
myrke
londe
lasteth
to
paradyse
terrestre
where
Adam
&
Eue
were
sette
/
but
they
were
there
but
a
lytell
whyle
/
&
that
is
towarde
the
eest
at
begynnynge
of
the
erthe
/
but
that
is
not
our
eest
that
we
calle
where
the
sonne
ryseth
in
those
countrees
towarde
paradyse
/
&
than
it
is
mydnyght
in
our
countree
for
the
roundenesse
of
the
erthe
/
for
our
lorde
made
the
erthe
all
rounde
in
myddes
of
the
fyrmament
.
Of
paradyse
can
I
not
speke
properly
/
for
I
haue
not
be
there
&
that
angreth
me
/
but
that
I
haue
herde
I
shall
saye
you
.
Men
saye
that
paradyse
terrestre
is
the
hyghest
londe
of
the
worlde
/
&
it
is
so
hygh
that
it
toucheth
nere
to
the
cercle
of
the
mone
for
it
is
so
hygh
that
Noes
flood
myght
not
come
ther
to
the
whiche
couered
all
the
erthe
about
.
¶
A
lytell
of
paradyse
terrrestre
.
ca.
C.
iij.
THis
paradyse
terrestre
is
enclosed
all
about
with
a
walle
/
&
that
walle
is
all
couered
with
mosse
as
it
semeth
that
men
may
see
no
stone
ne
no
thynge
●ls
wherof
it
is
/
&
the
hyghest
place
of
paradyse
in
the
myddes
of
it
is
a
welle
that
casteth
out
the
foure
floodes
that
renne
thrugh
dyuerse
londes
.
The
fyrst
flood
is
called
Physon
or
Ganges
&
that
renneth
thrugh
Ynde
/
in
that
ryuer
are
many
precyous
stones
&
moche
lignum
aloes
/
&
grauell
of
golde
.
An
other
is
called
Nylus
or
Gyron
&
that
rennth
thrugh
Ethiope
&
Egypte
.
The
thyrde
is
called
Tygre
&
that
renneth
thrugh
Assyry
&
Armony
the
grete
.
And
the
fourth
is
called
Eufrates
that
renneth
thrugh
Armony
&
Persy
/
and
men
saye
that
all
the
swete
and
fresshe
waters
of
the
worlde
take
theyr
of
theym
.
The
fyrst
ryuer
is
called
Physon
that
is
to
saye
a
gaderynge
of
many
ryuers
togyder
&
falle
in
to
that
ryuer
/
and
some
calle
it
Ganges
for
a
kyng
that
was
in
Ynde
that
men
called
Gangeras
for
it
renneth
thrugh
his
londe
.
And
this
ryuer
is
in
some
places
clere
in
some
places
trouble
in
some
place
hote
in
some
place
tolde
.
The
seconde
ryuer
is
called
Nylus
or
Gyron
/
for
it
is
euer
trouble
/
for
Gyron
is
to
saye
trouble
.
The
thyrde
ryuer
is
called
Tygrys
/
that
is
to
saye
fast
rennynge
for
it
renneth
faster
than
ony
of
the
other
/
&
so
is
a
best
that
men
calle
Tygrys
for
he
renneth
fast
.
The
fourth
ryuer
is
called
Eufrates
/
that
is
to
saye
well
brennynge
/
for
there
groweth
many
good
thynges
vpon
that
ryuer
.
And
ye
shall
vnderstande
that
no
man
lyuynge
may
go
vnto
that
paradyse
/
for
by
lande
he
may
not
go
for
wylde
beestes
whiche
are
in
the
wyldernes
/
&
for
hylles
&
roches
where
noman
may
passe
.
Ne
by
those
ryuers
may
no
man
passe
for
they
come
with
so
grete
course
&
so
grete
wawes
that
no
shyp
may
go
ne
sayle
ayenst
theym
.
Many
grete
lordes
haue
assayed
many
tymes
to
go
by
those
Ryuers
to
paradyse
/
but
they
myght
not
spede
in
theyr
waye
/
for
some
deyed
for
werynes
of
rowynge
/
some
wexe
blynde
&
some
deef
for
noyse
of
the
waters
so
noman
may
passe
there
but
thrugh
specyal
grace
of
god
/
&
for
I
can
tell
you
nomore
of
that
place
I
shall
saye
you
of
that
I
haue
seen
.
¶
How
prester
Iohans
londe
lyeth
foot
agaynst
foot
to
Englonde
.
ca.
C.
iiij
.
IN
this
yles
of
the
londe
of
prester
Iohan
&
they
are
vnder
the
erthe
to
vs
/
&
other
yles
are
there
who
so
wolde
pursue
them
for
to
enuyron
the
erthe
who
so
had
grace
of
god
to
holde
the
waye
he
myght
come
ryght
to
the
same
countrees
that
he
were
come
of
&
come
fro
and
so
go
about
the
erthe
&
for
it
were
to
longe
tyme
&
also
many
perylles
to
passe
fewe
men
assaye
to
go
so
/
&
yet
it
myght
be
done
/
&
therfore
men
came
fro
thyse
yles
to
other
yles
coostynge
of
the
lordshyp
of
preester
Iohan.
&
men
come
in
the
comynge
to
one
yle
that
men
calle
Cassoy
/
&
that
countree
is
nere
.lx.
Iourneys
longe
&
more
than
.l.
of
brede
that
is
the
best
londe
that
is
in
those
countrees
saue
Cathay
/
&
yf
marchauntes
came
thyder
as
comonly
as
they
do
vnto
Cathay
it
sholde
be
better
than
Cathay
/
for
it
is
so
thycke
of
cytees
&
townes
that
whan
a
man
goth
out
of
a
cy te
he
seeth
anone
another
on
eche
syde
/
there
is
grete
plente
of
spyces
&
other
goodes
.
The
kyng
of
this
yle
is
full
ryche
&
myghty
and
he
holdeth
his
londe
of
the
grete
Chane
for
that
is
one
of
the
.xij.
prouynces
that
the
grete
Chane
hath
vnder
hym
without
his
owne
londe
.
¶
Of
the
kyngdom
of
Ryboth
.
ca.
C.
v.
FRo
this
yle
men
go
to
an
other
kyngdom
that
men
calle
Ryboth
/
&
that
is
also
vnder
the
grete
Chane
/
this
is
a
good
countree
&
plenteuous
of
corne
wyne
&
other
thynges
/
men
of
this
londe
haue
none
houses
/
but
they
dwelle
in
tentes
made
of
tree
.
And
the
pryncypall
cyte
of
that
countree
is
all
blacke
made
of
blacke
stones
&
whyte
/
and
all
the
stretes
are
paued
with
suche
stones
/
&
in
that
cyte
is
no
man
so
hardy
to
spyll
blood
of
man
ne
beest
for
worshyp
of
a
mawmet
that
is
worshyped
there
In
that
cyte
dwelled
the
pope
of
theyr
lawe
that
they
calle
Lobassy
&
he
gyueth
all
dygnytees
&
benefyces
that
falle
to
the
mawmet
.
And
men
of
relygyon
&
men
that
haue
chirches
in
that
countree
are
obedyent
to
hym
as
men
are
here
to
the
pope
.
In
this
yle
they
haue
a
custome
thrugh
all
the
countree
that
whan
a
mans
fader
is
deed
they
wyll
do
hym
grete
worshyp
/
they
sende
after
all
his
frendes
relygyous
prestes
&
other
many
/
and
they
bere
the
body
to
an
hylle
with
grete
Ioye
&
myrthe
/
and
whan
it
is
thet
the
grettest
prelate
smyteth
of
his
heed
&
layeth
it
vpon
a
grete
plate
of
golde
or
syluer
&
he
gyueth
it
to
his
sone
/
&
the
sone
taketh
it
to
his
other
frendes
syngynge
&
sayenge
many
orysons
/
and
than
the
prestes
&
the
relygyous
cutte
the
flesshe
of
the
body
in
peces
&
saye
orysons
/
and
the
byrdes
of
the
countree
come
thyder
/
for
they
knowe
well
the
custo
me
/
&
they
flye
aboue
theym
as
they
were
egles
&
other
byrdes
that
ete
flesshe
.
And
the
preestes
cast
the
peces
vnto
theym
/
&
they
bere
it
awaye
a
lytell
from
thens
&
than
they
ete
it
/
and
as
preestes
in
our
coum
tree
synge
for
soules
Subuenite
sancti
dei
and
so
forth
.
So
those
prestes
there
synge
with
hyghe
voyce
in
theyr
langage
in
this
maner
wyse
.
Se
&
beholde
how
good
&
gracyous
a
man
this
was
that
the
angels
of
god
come
for
to
fette
hym
&
bere
hym
into
paradyse
.
And
than
thynketh
the
sone
of
the
same
man
that
he
is
gretly
worshypped
whan
byrdes
haue
eten
his
fader
/
&
where
are
moost
plente
of
byrdes
there
is
moost
worshyp
.
And
than
cometh
the
sone
home
with
all
his
frendes
&
maketh
theym
a
grete
feest
/
&
the
sone
maketh
clene
his
faders
heed
and
gyueth
theym
drynke
therof
/
&
the
flesshe
of
the
heed
he
cutted
of
&
gyueth
it
to
his
moost
specyall
fren
des
some
a
lytell
&
some
a
lytell
for
deynte
.
And
in
remembraunce
of
this
holy
man
that
the
byrdes
haue
eten
/
and
of
the
scalpe
of
the
heed
the
sone
dooth
make
a
cuppe
&
therof
drynketh
he
all
his
lyf
in
remembraunce
of
his
fader
.
¶
Of
a
ryche
man
whiche
is
nother
kyng
prynce
duke
nor
erle
.
ca.
C.
vi
.
ANd
from
thens
to
go
.x.
Iourneys
thrugh
the
londe
of
the
grete
Chane
is
a
full
good
yle
&
a
grete
kyngdom
/
&
the
kyng
is
full
myghty
And
in
this
yle
is
a
ryche
man
whiche
is
nor
kyng
prynce
duke
nor
erle
/
but
he
hath
eche
yere
.
CCC
.
thousande
horses
charged
with
ryce
&
corne
/
&
he
hath
a
noble
&
a
ryche
lyf
after
the
maner
of
the
countree
/
for
he
hath
.l.
damoysels
that
serue
hym
euery
daye
at
his
mete
&
bedde
&
do
what
he
wyll
And
whan
he
sytteth
at
the
table
they
brynge
him
mete
/
&
at
eche
tyme
fyue
meases
togyder
/
&
they
speke
properly
of
theym
.
Also
in
countrees
where
I
haue
ben
are
many
meruaylles
that
I
spake
not
of
for
it
were
to
longe
tale
/
&
therfore
holde
you
payde
at
this
tyme
that
I
haue
sayd
/
for
I
wyll
saye
nomore
of
meruaylles
that
are
there
/
●o
that
other
men
that
go
thyder
may
fynde
ynough
for
to
saye
that
I
haue
not
tolde
.
¶
What
tyme
Johan
Maundeuyll
departed
out
of
Englonde
.
ca.
C.
ix
.
ANd
I
Johan
Maundeuyll
that
went
out
of
my
countree
&
passed
the
see
the
yere
of
our
lorde
a.
M.
CCC
.
xxxij
.
and
I
haue
passed
thrugh
many
londes
&
yles
and
countrees
/
&
now
a●
come
to
rest
I
haue
compyled
this
boke
&
do
wryte
it
the
yere
of
our
lorde
.
M.
CCC
.
lxvi
.
at
.
xxxiij
.
yere
after
my
departynge
fro
my
countree
/
&
for
as
moche
as
many
men
byleue
not
but
that
they
se
with
theyr
eyen
or
that
they
may
conceyue
in
theyr
kyndly
wytte
/
therfore
I
made
my
waye
to
Rome
in
my
comynge
homewarde
to
shewe
my
boke
to
the
holy
fader
the
pope
&
telle
hym
of
the
meruayles
that
I
had
seen
in
dyuerse
countrees
so
that
he
with
his
wyse
counseyll
wolde
examyne
it
with
dyuerse
folke
that
are
at
Rome
for
there
dwelle
men
of
all
nacyons
●f
the
worlde
/
&
a
lytell
tyme
after
whan
he
&
his
o●eyll
had
examyned
it
all
thorugh
/
he
sayd
to
〈◊〉
for
certayne
that
all
was
true
/
for
he
sayd
he
had
a
booke
of
latyn
that
conteyned
all
that
&
moche
more
of
the
whiche
the
Mapa
mund
is
made
/
the
whiche
boke
I
●we
/
&
therfore
our
holy
fader
the
pope
hath
〈◊〉
&
confermed
my
booke
in
all
●oyntes
.
And
I
praye
to
all
those
that
rede
this
boke
that
they
wyll
praye
for
me
and
I
shall
praye
for
theym
/
&
all
those
that
saye
for
me
a
Pater
noster
and
an
Aue
maria
that
god
forgyue
me
my
synnes
.
I
make
theym
parteners
&
graunte
theym
parte
of
all
my
good
pylgrymages
&
other
good
dedes
whiche
I
euer
dyde
or
shall
do
to
my
lyues
ende
/
and
I
praye
to
god
of
whome
all
grace
cometh
that
he
wyll
all
the
reders
&
〈◊〉
that
are
〈◊〉
fulfyll
of
his
grace
/
&
saue
theym
〈◊〉
〈◊〉
〈◊〉
&
brynge
theym
to
his
Ioye
that
euer
shall
laste
he
that
is
in
the
〈◊〉
〈◊〉
/
〈◊〉
/
&
holy
ghoost
that
lyueth
&
regneth
god
without
ende
〈◊〉
.
¶
Here
endeth
the
boke
of
Johan
Maundeuyll
knyght
of
the
way●●
to●●rde
●●erusalem
/
&
of
meruayles
of
Ynde
&
of
other
coū●●es