Of god [et] man but with out Life of Saint Margaret. This text is an enriched version of the TCP digital transcription A06896 of text S104383 in the English Short Title Catalog (STC 17327). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 6 KB of XML-encoded text transcribed from 3 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2018 A06896 STC 17327 ESTC S104383 99840121 99840121 4593 2240900542

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 Early English books online. (EEBO-TCP ; phase 2, no. A06896) Transcribed from: (Early English Books Online ; image set 4593) Images scanned from microfilm: (Early English books, 1475-1640 ; 137:09) Of god [et] man but with out Life of Saint Margaret. [4+] p. J. Mychell, [London : 1548?] An edition of: The life of Saint Margaret. Title from first line of text, leaf b3r. Imprint from STC. In verse. Imperfect; a fragment. Reproduction of the original in the Bodleian Library. eng Margaret, -- of Antioch, Saint -- Poetry. Margaret, -- of Antioch, Saint -- Legends -- Early works to 1800. eebo Of god [et] man but with out [no entry] 1530 6 872 4 0 0 0 0 4 13807.34 F The rate of 13807.34 defects per 10,000 words puts this text in the F category of texts with 100 or more defects per 10,000 words. 2009-04 Assigned for keying and markup 2009-05 Keyed and coded from ProQuest page images 2010-04 Sampled and proofread 2010-04 Text and markup reviewed and edited 2011-06 Batch review (QC) and XML conversion
Of god & man but with out p●●itence And confession with fylth and v … Of dedely synnys presumyth to accede Vn to the holy mysterise in dede He etith & drynkith his dome to hym for sothe ●che dedely synner that cursidly so dothe But we therfore that many day before with confession of oure synnes soore with penitence are chastysid & made thynne with leane lent and fast ageyn oure synne with almesse doyng & bitter teris wepyng And fro synnes sluggye & fro slepyng Are cleney wasshe with outyn foul enfection Than in the day of holy resurrection Of oure lorde we to his borde accede In feyth catholique with flessh & blode vs fede Of the vnspottyd lambe of crist iesu Not vnto dome but to encrese of vertu we it teceyue to remission of synne Finally the blisse of heuyn to wynne That is callid helthfull beatitude It for to take with the hoole multitude Of ioy & blisse to alle oure reparation we take this fest as to oure preparation And thus my frendes it nedith you to do These textis and resons for to consent vn to whan this peple in general had perceyuid The qwenys wordis & specially conceyuid These textis holy & trew exposition Her wyse wordis of trew humble condition They coude answere in no maner wyse For ripe sentence with wordis ware & wise But when they knew the chirchis institution● From thens forwarde to th executions Of holy chirchis rite & gouernaunce They toke to them this gentil obseruaunce In parceyuing of this helthful mystery And kept it forth with conscience good & mery
Preterea in aliquibus locis . &c. ANd in scotland also in dyuers placis Men ther were I trowe for lakke of gracꝭ Ageyn holy chirchis consuetude That vsid to sey myss that peple rude with out the chirchis powere & licence Abhoiable was this insolence The which mysse vse this blessid holy qwene In that erroure in no wyse wolde sustene In goddis cause she sette her hert on fire with al her study it was her hole desire For to destroye & bryng to nowght that rite That after ward none durst in soyl non site So presume or of that fecte appere In alle the londe of scottis ferr ne new Also they vsid ayens the reuerence Of holy sonday ageyn cristys complacence In seruile werkis to be laborious But the qwene deuout & vertuous She wyd theyr defaut by autorite And by reson to ech in his degre Seyeng thus that cristis holy day which is sonday was ordeynyd this is no nay For cristis high blessid resurrection That euery cristen man shuld haue affection It to haue in laude & veneration That we shuld do noo werk nor operation That were seruile for fro seruilite Of the fende his bondage & pooste we were bought as wel we knowyn alle Thus are we fre after that we were thralle That day we shuld be deuout & holy Kepyng vs fro nycete synne & foly This affermyth the pope seynt gregory wher he seyth thus in his deuout story In the sonday no man put hym in prease Fro seruile werkis but fro that labowr cease Insist to prayer in al maner wise In gostly labour shuld he so deuise That if owght of vice and insolence By six dayes before of necligence In the hole weke it happynyd to be done That in sonday that cometh after sone Of cristis risyng shuld be expiation Clene by praierꝭ in gostly consolation And seynt Gregor the pope & holy clerk A certeyn man for an erthly werk Done on sonday espied in probation He smote with cursyng & strait increpation with hert blamyng & them that hym also So conseylid & styrid hym ther to He Iugid them for to be denouncid By .ii. moneth is cursid it was ꝓnouncid In opyn chirch this was his decre Til it was correcte it wold no other be whan the resons of the qwene deuout wel autorisid were thus brought about They were concludid & cowd not ageyn say But that they must kepe holy the sonday Fro werk seruile & so they did in deede Fro thens forward the better for to spede And forther more vnleful mariagis Of stepmodres had yey in vsagꝭ And that a man shulde wedde his brotheris wife Aftir that he was passid fro this life These were vsed & therfor the qwene These cursid vses she coude not sustene And seyd that all feythful peple must Her cursid vse for sakyn & her lust And as dethe such mariage escheu And to good vse conforme them in vertue And in that lond were many thingꝭ mo Of wikkid rite & cursid vse also Ageyn the chirchis goodely ordynance which in that counsel by her gouernance were adnullyd dāpuyd & cassate And fro thoo bowndes fully extirpate Out of the realme by her prouidence Such was her witte prudence & sapiens
Explicit scða distinctio & incipit tertia Cum enim de salute . &c.
ALso more ouer when she of soules helth And wisedome spake & of gostly welth