The new pollecye of warre wherin is declared not only how [ye]mooste cruell tyraunt the great Turke may be ouer come, but also all other enemies of the Christen publique weale, lately deuised by Theodore Basille. Becon, Thomas, 1512-1567. This text is an enriched version of the TCP digital transcription A06920 of text S109204 in the English Short Title Catalog (STC 1735). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 146 KB of XML-encoded text transcribed from 82 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2018 A06920 STC 1735 ESTC S109204 99844854 99844854 9701 2240909208

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Early English books online. (EEBO-TCP ; phase 1, no. A06920) Transcribed from: (Early English Books Online ; image set 9701) Images scanned from microfilm: (Early English books, 1475-1640 ; 24:16) The new pollecye of warre wherin is declared not only how [ye]mooste cruell tyraunt the great Turke may be ouer come, but also all other enemies of the Christen publique weale, lately deuised by Theodore Basille. Becon, Thomas, 1512-1567. [164] p. In Botulphe lane at the sygne of the whyte Beare, by Iohn̄ Maylerre for Iohn̄ Gough, [Imprinted at London : Anno D[omi]ni. 1542] Theodore Basille = Thomas Becon. Imprint from colophon. Running title reads: The pollecy of warre. Signatures: A-K L² . Reproduction of the original in the British Library. eng Islam -- Relations -- Christianity -- Early works to 1800. Turkey -- History -- 1453-1683 -- Early works to 1800. eebo The new pollecye of warre, wherin is declared not only how [ye]mooste cruell tyraunt the great Turke may be ouer come, but also all other enemies of t Becon, Thomas 1542 296 25427 152 0 0 0 0 0 116.41 F The rate of 116.41 defects per 10,000 words puts this text in the F category of texts with 100 or more defects per 10,000 words. 2003-06 Assigned for keying and markup 2003-06 Keyed and coded from ProQuest page images 2003-08 Sampled and proofread 2003-08 Text and markup reviewed and edited 2003-10 Batch review (QC) and XML conversion

The new pollecye of warre , wherin is declared not only how the mooste cruell Tyraunt the great Turke maye be ouercome , but also all other enemies of the Christen publique weale , lately deuised by Theodore Basille .

Prouer. 21.

The horse is prepared agaynst the day of battel , but the Lorde gyuethe the victory .

The prayer of Kinge Asa.

ii . Parali . xiiii .

O Lord it is all one wyth the , whyther thou helpest , in few or in many . Helpe vs , O Lord , our God . For we hauynge our whole affiaunce & truste in the & in thy name be come agaynst thys multitude . Thou art the Lord our God , let no man therfore preuayle agaynst the.

The prayer of Kynge Iosaphat .

ii . Parali . xx .

IN vs , oh Lorde , there is not so great strengthe , that we may be able to resist this great company , that commethe agaynst vs . But wh●̄ we know not what to do , than haue we none other refuge nor socour , but only to lyfte vp our eyes vnto the.

Kynge Iosaphat to his Souldiours .

BEleue in the Lorde youre God , and so shall , ye be witheout all ieopardye . Beleue his Prophetes , and all thynges shal be prosperous vnto you .

To the right worshypfull Syr Thomas Wyet Knyght , Theodore Basille wysheth long lyfe , continual helth , and prosperous felicite .

I Thynke ther is no man so farre estrasiged from ciuile humanite , whiche knowethe not , howe moche euery one of vs is endetted to his natiue countrey . For all be it the duty that we owe to oure parentes , Howe greatly we are bounde to our countrey . kynnesfolke , frendes &c , be great euen by the very lawe & instincte of nature , yet the det , wher with we are obliged to oure contre , semeth to be greater and of moche more valour , than we maye at ony time be able to set our selues francke & fre from it . Our parentes onely gyue vs this grosse , rude and moortall body . Our countrey doth not only receaue and ioyfully sustentate it , but also opulently adourne & garnysh both that and the mynde wyth moost goodly and godly vertues . It engraffethe in vs the true knowledge of our selues , Our countrey is to be more regarded than oure parentes . the fear of God , the loue of God and of oure neyghbour , the true fayth in Gods promises , the vnfayned obedience toward our superious . It tylleth our hartes wyth the plough of paynful diligence . It eradicateth all vnfruytful wedes . It eiecteth all vnprofitable cloddes , and maketh the earthe of our hartes so fine , pure , pregnant & fertile , that it is ready to receaue ony manner of good seed , that may be sowne therupon , and to produce innumerable encrease . What great commodities we receue of our countrey . It sowethe also in the ●elde of our brestes many precious seedes , as modesty , grauite , gentlenes , honest behauour , affabilite , comite , liberalite , frugalite , pacience , long sufferaunce , moderacion , temperaunce , obedience , fortitude , magnanimite , iustice , equite , continence , humilite , erudicion , prudence , learnynge , wysdome , probite of manners , wythe an whole see of good thynges mo . All this doth our countrey for vs thorow the diligent exercyse of wyse and sage teachers . So that it may appeare right wel , men be not only moche endetted to theyr natiue countrey , but also allured vnto the loue and desyre of the same euen by a certayne inspiracion both of God and nature . For howe glad is an Englyshe man beynge in Fraunce , Germany , or Italy or els where , to knowe by the transmission of mutuall letters , what is done in Englond , in what case the publique weale consisteth , how it prospereth , howe Gods word is set forward , after what manner vertue is mayntayned , and vice detested . & c ? Agen , is not the Frenche man , Germayn , or Italion , beyng herein England very desyrous to knowe lykewyse , what is done in his natiue contre ?

We reade of some , The feruent affeccion that some haue had to theyr countrey . whiche , whan they were in straung places , where they wanted no kynd of pleasures , desyred rather to be at home t̄ theyr owne natiue countrey , and to eate beanes and drosse with hogges , than to be in the moost floryshyng Realme in the worlde , & to syt at the tables of Kynges , Prynces and such other terrene potestates , and to affl●e with all maner of delicious meates .

To whom is it vnknowen , that whan a certen noble man called Leo Byzantius , Leo Byzantius . was greuously accused of certen of the Citie , where he was inhabited , and lyke to be in daunger of death , and therfore councelled of diuers of hys frendes to fly into some straung countrey , he came boldely into the assembly , which consulted about hys matter , and sayde , O ye my Cytysenies , I am counselled to fly but certes I had rather be slayn of you , & so to dye among you , than once to make my self captiue to ony straung countrey . O valeaunt and conrageous harte . O noble & prince lyke stomacke . O vnfayned louer of his natiue countrey . He cho●●d rather to be flayne although vnrighteously of his contremen , and so to dy amonge them , than he woulde once departe oute of his natiue contre .

The victorious Champyon Sertorius Sertorius . also , beyng in the warres or els wher , was wont to saye , that he had rather be at home in his owne countrey , and to be the moost base & vile Cytysen of Rome , than beynge absent to be Emperour of al the world so swete a thynge is it for a man to in his owne natiue countrey .

Thus se we how euery nacion is led euen of nature wyth such an vnspeakable louyng affeccion toward his contre , as neuer dyethe , excepte paraduenture ony be of that pestiferous and poysoned nature , wherof one is , which beyng an Englyshe man borne , dauncethe nowe lyke a Traytoure in a Carnalles wede at Rome , & as a shameles monsture abasheth not to write , Roma est mihi patria .

The loue of our countrey muste nedes be great , seyng that the graue , prudent , sage , and wyse gouernours of the publique weale heretofore in all theyr actes soughte nothynge so much as the prosperite and wealth therof . What goodly swete sentences dyd they instille into the brestes of theyr yonglynges euen from the cradles , to encourage them vnto the loue of theyr countre ? As these are : Pugna propatria . Mortem oppete propatria . Dulce & decorum estpropatria more . Fight for the contre . Dye for the countrey . It is a swete & semely thyng to dye for the contrey . And as they taught other to do this , so dydde they shew goodly & vertuous examples moost worthy imitacion of theyr posterite For no kynd of perel did they refuse for the safegard of theyr conntrey . No rytches , no substance , no possessions , no not theyr owne lyfe dydde they spare for to profyt theyr countrey . And this maye we se done in the Histories not only of the baser sorte but also of moost victorious Emperours , puissaunte Princes , and noble Consulles .

Kynge Codrus Codrus . ascertayned by the infallible oracle of Apollo , that hys contre men the Athenians could by no menes enioy the victory of theyr enemies , excepte he hymselfe were slayne in the batayle , came forth in to the felde amonge the other warriours wyth a iustye and valeaunt chere , fyghtyng wyth his aduersaries couragiously . But in as much as it was not only knowen to that Athenians , but also to the contrary parte what aunswere was gyuen Codrus of Apollo , therfore the enemies gaue a commaundement that no manne should hurte the body of kynge Codrus . Which whan he perceyued , he conueyed himselfe out of the army , put of his princelyke armours , clad hymselfe lyke a common Souldiour , and returned shortly into the hoost where both manfully and wyllyngly he dyed , and by this menes saued his contre O moost excellent Prince worthy immortalite . O condigne spectacle for all rulars to beholde .

A lyke thyng do we read of that noble Consulle Publius Decius , Publius Decius . which whan he sawe his army greatly disconforted and almoost slayne , spoored vp his horse sharply , and with a valeaunt courage braste into the myddes of his enemies army , wher after that he had slayne many , and by his valeaū●e encouraged of new the hartes of his Souldiours , he beynge greuously wounded dyed at the instant , for the healthe of his countrey , so that notwithstondynge by his woundes , bloud and deathe the Romans gatte the victory , wherof before they dyd so much dispayre .

A certen woman also among the Lacedemonians , caulled Gyrtias , Gyrtias . whan she herd that Acrotatus her doughters sonne was greuously wounded in the warres , yea and dead therof , aunswered wyth a lustye harte and sayd , whan he went forthe vnto the enemies , was it ony other lyke , but that he should dye , or els slay them ? It is more mery to heare that he is dead , as it was worthy hym , and the citie and his progenitours , than to lyue all his lyfe lyke a dastarde , and shew no poynte of valeaunce . O hart more courageous , than the feminine sexe requireth . Grand mothers are wonte for the mooste parte to loue theyr neuewes and childres chyldren more tenderly than the very mothers . Yet this granddame Gyrtias lamented nothyng the deth of her neuew , but entierly reioysed that he died so valeauntly in the warres .

Another woman of Lacedemony , A woman of Lacedemony after that she had sent forth fyue of her sonnes vnto battaile , stode before the suburbes of the cytie , waytyng what should be the ende of the battell . In the meane season came a certen man and shewed her that all her sonnes were slayne . To whome she sayd , I dyd not demaund this of the , O thou sluggysh slaue , but in what case the contrey stondeth . Whan he had aunswered , that the contrey had gotten the victory , she sayde , oh than very well , I am glad that my sonnes are thus dead . This noble woman dyd set more by the safegarde of her contrey , than by her priuate affecte toward her chyldren .

Damatria Damatria . also an woman of that nacion , slewe her owne sonne at his returne from the battell , because he behaued hymselfe lyke a coward in the warres , and dyd not fyght manfully for the wealthe of his countrey . This semeth to smell barbaryke immanite , and to be to moche cruell , notwithstandyng it is a goodly example to shewe that all mothers should desyre nothynge so muche in theyr chyldren as to haue them euermore bent to serue the publique affayres of theyr contre , euen to the very deth .

The Emperour Otho Syluius Otho Syluius . was determined at a certen tyme , I knowe not for what cause , to gyue ouer the regimente of his Empyre . Many came vnto hym , and desyred hym very instantly , that he woulde not leaue of his imperial dignite , & so forsake the common weale , and the valeaunt company of noble warryours that he had besides other . Among all one beynge but a Souldiour taken at aduenture , perceauyng that the Emperour persisted in his determinacion , toke out his swerd & sayd , O Emperour knowe thou , that we all are franckely encouraged thus to do for the. And streyghte wayes he kylled hymselfe . O lusty harte , & franke couragious stomacke . Whom woulde it not animate to gyue hys lyfe for the health of his contrey , seyng so many goodly examples viuely described and lyuishly set forth in histories before his face ? To moche brutall is he , that is not moued with these moost memorable antique monumentes .

But yf I shoulde go forthe to rehearse all the Histories , whiche declare how greatly the feruent petie , the godly affeccion , & the reuerende loue toward the countrey hath ben euer estemed in times past of all gentle and naturall hartes , I should con pyle a worke moche longer than the Iliades of the Greke Poet Homere , yea I shoulde not only farre excede the limites of an epistle , but also onerate and ouercharge the reader .

But to make few wordes , we ar no les bounde to our countrey now than our auncetours were in times past . euen the very same godly affeccion owe we at this daye to this our natiue countrey Englond , that men of olde time haue shewed vnto theyr countrey , except we be estraunged from all naturall humanite . And what soeuer oure Auncetours haue done in tymespast , vnto the very same are we bound nowe lykewyse . So that who so euer detrecteth & refusethe to do for his countrey , what so euer lieth in his power , is an vnnatural braunche , and a corrupte seed , vnworthy to enioye ony fruyte or commodite therof , as I may adde nothing here vnto .

But all men haue not all gyftes , neyther can euery man profitte his countrey alyke . Yet oughte the studious endeuours and diligent employmentes of all men , tende vnto this , that the commodite of the publique weale and the helth of the countre should be sought aboue al thynges . The rytche man with his rytches , the stronge man with his strength , the wyse with his wisdome , the poletike with his pollecy , the eloquent with his eloquence , the learned with his learnynge , the artificer wythe hys science , the plough man with his tillyng , and so euery man in his degre accordyng to his knowledge ought to serue his countrey . For vnto this doth the lawe both of God & nature bynde vs , the whiche to resist is extreme impiete & playne wickednes .

But if ony nacion be estraunged from the vnnatural affeccion towarde theyr countrey , The hartye affeccion of English men toward ther countrey . certes I thinke Englonde , I meane the Inhabitauntes therof , maye iustly contende wythe ony contrey for the alienacion of this vice . It doth me good yea it maketh me seriously to reioyce euen at the very harte , to se how glad my countre men are to serue the commodities of this our countrey Englond . What so euer our moost excellent Prince , or ony in his name commaundeth , it is with all reuerent feare and louyng expedicion accomplyshed . No man grutcheth , no man muttereth no man thyncketh the precepte vnrighteous , nor the burden heuy , so feruente a loue do they beare vnto theyr countrey . All with one consent employe theyr endeuours to satisfy euen vnto the vttermoste of theyr power the imperiall precepte of the kynges moost royall maieste . This hath Gods word wrought in them , so myghty and fruytfull is that swerd of the spirite . Ephe. vi . Thanckes be to God for it . The Lorde of heauen myghte graunt , that it may longe prosper , yea & florish in this Realme of Englond . So maye we be sure neuer to be without his diuine blyssyng . Lorde let it so come to passe .

It wyl not easly be beleued , The Gentle men of Kent . after that the kynges graces letters were delyuered nowe of late to certayne Gentyll men in this Countye of Kent for the prepacion of certen men apte for the warres , howe expeditely his graces pleasure was accomplyshed in euery condicion . The Gentyl men ( all other businesses layd asyde ) immediately prouided theyrtofore appoynted nomber of men , arrayenge them wyth decent martiall armours so that nothyng wanted , but al thinges set at such a staye , that they receyuyng premonicion of very lytle time , are redy at al houres to bring forthe theyr men apte & redy for the warres .

Agen the men , The 〈◊〉 of Kent . which were prest to go vnto the warres , it is almoste incredible to se & perceaue what alacrite & quickenesse of spirite was in them . They semed to be so desyrous to defend theyr countrey , that they in a manner neglected theyr domesticall trauayles , theyr priuate businesses , not moch estemed ther dere wyues and swete chyldren , no nor yet theyr owne lyues , so that they myght in ony poynt do good to the publique weale of Englond . Whan I sawe this valeaunt courage in them , and perceaued theyr vnfayned affeccion & loue toward theyr countrey , Lorde God , wyth how great admiracion and stupore was I affected & striken ? My ioye was surely greater than I can here expresse , to se this faythfull obedience in them toward the Kynges graces maieste , this feruent loue toward theyr countrey , this harty affecte toward the common weale of Englonde . And I doubte not , but that lyke obeysaunce and promptitude was also found in other places of this Realme .

These thynges thus done , The good mynd & feruent affeccion of the Author towarde his countrey . I began to thynke with my selfe on this manner , Lord God , vnder howe vnfortunate starre was I borne , that am endewed neither with wyt , pollecy , valeaunce , strength , wysdome , rytches , or ony other thynge , wherwythe I maye do good to my countrey , as other men do . The vayne of my wytte is barren , my pollecye is grosse , my valeaunce is nothynge , my strength is lytle , my wisdom is base , my riches are not worth a Gally halfe peny besydes a few bokes & a lytle slender apparell . Alas what shall I do ? Shall I shewe my selfe in no poynt thanckefull to my countrey ? Shal other men ieopard both theyr lyues and goodes for the safegarde of the publique weale , and I in the meane season do nothynge ? Shall I be founde an vnnaturall braunche and a corrupte seed : It shameth me to lyue , and I maye ryght well recount my selfe moost miserable seynge I am coniecte into suche vnfortunate state , that I am able by no meanes to do that for my countrey in acte , whiche my mynde coueteth in wyll .

At the last I remembred the poore wydowe of the Gospel , Luke . xxi . which althogh she were not able to cast into the treasury so moche as the rytche men dyd , yet offered two minutes & ware accepted for her good wyll . I called also vnto remembraunce , howe gentylly king Artozerzes , Kyng Artozerzes . with diuers other were wont to receaue base , simple , homely & common gyftes of theyr subiectes , & to geue them rewardes worthy a Prince for theyr good wyl . Whan I perpended these thynges with my self it encouraged me to do some what ( althoughe the somewhat maye ryghte well be recounted some lytle nothyng ) that I may shew my selfe not altogither vnworthy the beneficence of my countrey . And for as muche as I haue bene trayned vp from my cradles in the court of Lady Mnemosyne & her doughters , & exercised in the wrastlynge place of Apollo ( althogh I maye iustly seme to haue bene there but a vayne gazer and ydle spectatour ) I thought it not vndecente accordynge to my profession of letters to bryng for the some litteral lucubracion which being diligentely red and followed of my countremen , shoulde not be altogither vnfruytfull to our common countrey . I haue therefore in thys tumulte & noyse of warres compyled a certen lytle Treatyse , entitled , The pollecy of warre , The cont●●tes of thys boke . not vnworthy the readynge chefely at this tyme . In it I haue declared in howe pitefull case y● christen publique weale consisteth almoost vniuersally . I haue shewed also what is the cause of these cruell warres , that reygne nowe almoost thorowe out the whole worlde , & by what meanes they maye be ceased . I haue furthermore openned after what manner we maye get the victory of our enemies . Agayne I haue shewed howe y● Souldiours ought to behaue them selues bothe whan they go to the warres , and whan they are in them , that God maye be on theyr syde . Moreouer I haue declared , howe they that tarye at home , oughte also to behaue them selues , vnlesse that for theyr iniquite & vnryghteous behauoure God forsake our army . Finally I haue here openned how christen men shall returne from the warres after they haue gotten the victory , and on what manner they shall behaue them selues , y● theyr countrey may enioye peace & tranquilite euer after .

All theyse thynges haue I done in this lytle treatyse followyng , Si quis loquitur ut sermones Deiloquatur . accordyng as I trust , to the vayne of the holy scripture And as gladly as I haue compiled this shorte worke , so gladly would I haue done ony other thynge for the incolumite and safegarde of my countrey , yf it had lyghen in my power . Uerely let all men beleue me , if my rytches & wisdome had bene equall withe Salomons , if my pollecy & strengthe had bene lyke with Sampsons , I would no lesse hartelye haue employed than all for the wealthe of my countrey , than I haue bestowed my labour in settynge for the this lytle treatyse . But whan I maye not do y● one , let it suffice that I do the other . The Poet sayth , In magnis uoluisse satest . Nether is he altogyther ingrate & vnkynd , which for his puissaunce maynly contendeth to shewe hymselfe thankefull and kynd agayne , although his acte at all tymes dothe not greatly aunswere his good wyll . Notwythstandyng I trust , yf this my worke be diligently read , marked and followed , it shall not onlye declare my honest and naturall harte towarde my countrey , but also teache men a more godly fashon in the warres , than hathe bene hytherto vsed of many . I praye God , it maye brynge forthe no lesse frute , than I haue entended . But this my labour what so euer it be I offer to your ryght worshypful mastershyp , both because ye are one whom God aboue many other hath endewed with moost goodly qualities , worthy the renowne of worshyp , & apte for the godly administracion of the publique weale no lesse in the perfecte knowledge of the diuersite of Languages , than in the actiuite of martiall affaires , & also for as much as ye haue euer hytherto earnestely embrased not only the studies of humayne letters , but also the graue exercises of diuine litterature , trusting that ye wyll accepte this my lytle gifte with that beneuolence , which al men commende & prayse in you . If I shall maye obtayne this , it shall not only not repent me of my labour employed in this behalfe , but also encourage me hereafter to attempte some other enterprises of no lesse weyghty and graue importaunce , & dedicate them also vnto your name . In the meane season God the Author of all goodnes and the myghty shelde of them , that repose theyr affiaunce in hym , ●ought vouchsafe to preserue your good mastership in continuall worshyppe , and dayly encrease the same more & more vnto the glorye of hys name , the conseruacion of the publique weale , the contentacion of your good mynde , & the conforte & ioye of so many as vnfaynedly loue you .

AMEN .

The pollecy of warre .

Who seethe not nowe , howe miserable the state of the Christiannes is vnder this moost cruell Tyraunte , whiche notwithstandynge hath exalted & encreased his myghte aboue all Christen Monarchies or Empyres ▪ And it is to be feared , seynge he hath such prosperous successe & tryumphant victories agenst the Christians , that no nacion shall be able to resist and wythstonde his tyranny , excepte there be some godly remedy found shortely . For al thynges prosper so well wyth hym , that no man nedeth to doubte , but that he is the scourge of God to ponish vs for our wycked and abhominable lyuynge , whiche without all shame is at this daye vsed amonge vs .

Thus se we in what state the christen publique weale stondeth , yea rather lyeth , & is troden vnder foote : Let vs nowe behold , what the occasion of it is , and by what meanes it may be repayred & brought agayne vnto the pristme beauty & olde glory , that we hauing the victory of al our enemies maye with one accorde synge perpetuall prayses to the name of our Lorde God . Amen .

What the occasion of all these cruel warres is , wherwith we are so miserably oppressed , it may easly be perceaued by Histories of the holy scriptures . The cause of warres . For verely so ofte as I ponder this matter with my selfe , me thyncke I se more clerely than the Sonne , y● as the only occasion of Goddes blissyng is , the true worshyppyng of him and the followynge of his worde , so lykewyse the alone occasion of hys cursynge , that is to saye , of his plages , whyther it be by swearde , pestilence or honger ( for by these thre wayes God is wonte to ponysh the wickednesse of his people ) is Idolatrye , Note well . straung worshyppyng of God , despisynge of hys worde ▪ kyllynge of the true preachers , & wycked lyuynge . Do not the diuine Histories shewe euidently , that so longe as the people of Israel obeyed God , serued him accordynge to his worde , hathened to hys preachers , walked in his wayes led a pure and innocent lyfe , they enioyed all kynd of felicite & pleasure , and euer gat the oue●hand of theyr enemies ? Howe dydde the publique weale of Israel florysshe vnder that moost noble Captayne & victorious Prynce Iosue ? What kyngdom did they inuade and not subdue ? What dyd they take in hande , & broughte not vnto fortunate successe & prosperous ende ? Howe came thys to passe , by theyr owne pollecye , wytte and strength ? Na verely . For they dispayred of theyr owne strengthes and sayde , we are not able to go vp agaynst the people , for they are stronger than we They are men of a great stature , yea we are like greshoppers in comparison of them ? It was God that dyd fyght for them . Num. xiii . xiiii . God slewe theyr enemies . God gaue them the victory , and brought them into the possession of that londe . Feare not the people of that londe , sayd Iosue , for they are but breade for vs . Theyr shylde is departed from them , & the Lorde is wythe vs , feare them not therfore . The Lorde youre God , Iosue . xxiii . he shall expell and cast them out before you , and ye shall conquere theyr londes , as the Lorde youre God hathe sayde to you . One of you shall chase a thousand , for the Lord your God he fyghteth for you .

But howe came it to passe , that they prospered on thys wyse , & had God so on theyr syde , that nothyng was able to preuayle agaynste them ? Uerely because they dyd abyde stedfast in the lawe of the Lorde . They ranne not an whorehuntyng after straunge Goddes . They dyd stycke fast vnto the Lorde theyr God . They harkened to his faythfull prechers . They worshipped & serued him not after theyr owne fansy , but according to the prescripte of his holy worde . They sought hys glory in all thynges , and wrought accordyng to hys holy wyll . So came it to passe , that they were made blyssed & fortunate of God .

Agayne in the boke of Iudges & of Kynges , do we not se in them that so long as the Israelites walked accordyng to Gods worde , they prosperred and floryshed aboue all nacions , and whan they fell vnto Idolatry & wycked lyuynge , that god stored vp some Tyrant , which oppressed them with cruell battell , sheddyng theyr bloud , & spoylyng all that they had ? Nether dyd God cease thus to ponyshe them , vntil they fel to repentance , know ledged theyr faultes , amended theyr wicked lyuing , & becam faythful to the Lord. Moreouer what was the occasion that God at the last suffered the Israelites to be led awaye captiue into Babylon of the kynge of Caldey , iii● . Re. x●iii 〈◊〉 . xx●vi . the yong men to be slayne with swerd in the holy Temple , yea nether yonge man nor mayden to be spared , neyther olde man , neither yet so muche as him that stouped for age , al the vessels of the house of God both great & smal & the tresures therof , & the treasures of the kyng & of his Lordes to be caryed to Babylon euery whytte , the house of God to be burnt , the waulles of Ierusalem to be broken downe , & all the places therof to be burnte wythe fyre and all the goodly stuffe therof ? What was the occasion , I say that all thynges wente thus to hauock without mercy ? Forsorth the scripture sayth , theyr kynge Sedechias fyrst of all dyd the , which displeased y● Lord. He humbled not himselfe before Ieremias the Prophet at the mouth of the Lord , but was styffe necked & hard harted to turne vnto the Lorde God of Israel . All the rulers also of the prestes wyth the people trespassed apace after all abhominacions of the Hethen , & polluted the house of the Lorde , which he had halowed in Ierusalem . And the Lorde God of theyr fathers sent to them by his messangers , sendyng them betymes , for he had compassion on his people and on his dwellyng place . But they mocked the messangers of God and despised theyr wordes , and misused his Prophetes , vntyll the wrath of the Lorde so arose agaynste hys people , that it was past remedy .

Here se we agayne that the occasion of this miserable captiuite , whiche the Iewes sustayned , was bicause they receaued not the Prophettes , harkenned not to Gods worde , but folowed theyr owne santasies , wroughte that whiche was good in theyr owne syghte , and lyued after theyr owne sensuall & beastlyke appetites .

What shall I speake of the finall destrucciou of the Iewes at Hierusalem after Christes ascension ? What was the cause of that theyr greuous misery and vnoutspeakable calamite ? Was it not because they crucitied the sonne of god , despysed his doctrine , slewe his Apostles , walked after theyr owne tradicions , followed theyr olde wycked forfathers , lyued all in pleasure , regardyng nothyng the threatenynges of God . & c ?

Howe chaunced it , The Assyrians and Grekes . that the mighty Monarchies or Empyres of the Assyrians & Grekes , which floryshed not only wyth all kynd of temporal rytches , but also wyth moost e●cellent & learned wyttes , are nowe so miserably opprest of the Turkes tyranny ? Was not theyr disobedience to Gods word cause therof , & theyr wycked lyuynge more lasciuious & wanton , than that effeminate kyng Sardanapalus ?

Howe came it to passe , The Rhodes . that the Rhodes euen in our tyme is subdued of the aforsayd Tyraunt , turned from Christ vnto Mahumet , from the christen religion vnto the Turkish profession ? Was not supersticion Idolatry , Hypocrisye , fayned holynes , colored chastite , that is to saye , fylthy whoredome , stinckyng forntcaciō , vncleane aduoutry , dissolute lyuing . &c. cause therof ? If we ronne thorowe oute all the histories bothe holy and prophane , where is entreated of warres , we shall fynde that the contempte of Gods worde & wicked lyuyng are the only occasions , that suche bloudy battels and cruel warres haue at ony tyme bene stoored vp . For God is a ryghteous Lorde , Behold and marke . & a longe season prouoketh he vnto repentance . If there followeth none amendment , than storeth he vp one Tyraunt or other to take vengeaunce on vs , to shed our bloud , to oppresse vs wyth sweard , to ●yll our wyues sonnes and doughters , to consume wythe fyre all that euer we haue , to make oure kyngdoms desolate , & at the last vtterly to roote vs out of this world , that hys name thorowe our abhominable lyuyng may no more be blasphemed , rayled vpon and euell spoken of . Esaie . i. If ye wyll be obedient and heare me , sayth God by his prophet , ye shall eate the good fruytes of the earth . If that ye wyll not , but prouoke me to anger , surely the swearde shall deuour you , for the mouth of the Lorde hathe spoken it . Esaie . v. Agayne , my people is led captiue , and broughte into bondage , bycause they haue no knowledge . And theyr noble menne haue dyed for honger , and theyr army haue peryshed for thyrste . They haue cast awaye the lawe of the Lord of hoostes , saythe the Prophet , and haue blasphemed the worde of the holy one of Israel . And therfore is the wrath of the Lorde kyndled agenst his people , and he shaketh his hand at them , yea he shall smyte so , that the hylles shall tremble . And theyr karkases shall lye in the open stretes lyke mier . Esaie . xvii . &c. Also in another place , thou shalt be desolate , bycause thou hast forgotten God thy sauiour , & haste not remembred thy stronge helper . Therfore shalte thou plante a fayre plante , & graffe a straunge braunche , but in the day of haruest , thou shalt reape an heape of sorowes & miseries . Agen , these people are obstinate , Esaie . xxx . they prouoke me vnto anger , they are lyenge chyldren , and euen suche chyldren , that wyl not heare the lawe of God . Dic nobis placentia . They saye to them that se , se nothyng , and to the southsayers , tell of nothynge for to come , if it be eyther good or honest , but speke plesaunt thynges vnto vs , and preach vs false thynges . Tread oute of the waye , go oute of the path , turne awaye the holy one of Israel from vs . Therfore thus saythe the holy one of Israel , for as moche as ye haue cast awaye this worde , & haue conforted your selues wyth power and nymblenes , and put youre confidence therin , therfore shall ye haue this mischefe agen for your destruccion & faull , lyke as an hygh waull , that falleth because of some ryfte or blast , whose breakyng cometh sodenly . And your destruccion shall be lyke as an earthen potte , which breketh no man towchynge it , but breaketh so sore , that a man shall not fynde a sheuer of it to fetche fyre in , or to take water with all out of the pytte . For the Lord God euen that holy one of Israel hath promised thus . Esaie . x●ii Also in another place , who suffred Iacob to be troden vnder foote and Israel to be spoyled ? Was it not the Lord hym selfe agenst whom we haue synned ? We had no delyghte to walke in his wayes , neyther were we obedient to his lawes . Therfore hath he poured vpon vs his wrathful displeasure & straunge battell , which makethe vs haue to do on euery syde yet wyl we not vnderstond . He burneth vs vp , yet synketh it not into our hartes .

The Prophet Ieremy also sayth what man is so wyse to vnderstond this ? Iere. ix . or to whome maye the worde of the Lordes mouth be spoken , that he maye shewe , wherfore the lond is peryshed so , & burnte lyke a wyldernes , so that no man goeth thorowe ? Yea the Lorde hymselfe sayde : Bycause they haue forsaken my lawe , the I gaue them , & haue not hearde my voyce nor yet walked therafter , but followed the wickednes of theyr own hartes , & ronne after straung gods , as theyr fathers taught them : Therfore thus sayth the Lord of hoostes the God of Israel : Beholde I wyll fede this people wythe wormeode , & gyue them gall to dryncke . I wyll scatter them also among the Hethen , whome neyther they nor theyr fathers haue knowen . And I wyl send a sweard among them to persecute them , & neuer leaue vntyll I bryng them to nought . Iere. xxvi . Item , yf ye wyll not obey me , saythe the Lorde , to walke in my lawes , whiche I haue gyuen you , and to heare the wordes of my seruauntes the Prophettes whome Isent to you risyng vp tymely , and styl sendyng : If ye wyll not followe them , I saye , than wyll I do vnto this house , as I dyd vnto Sylo , & wyll make this cytie to be abhorred of al the people of the earth .

Thus se we not only by histories but also by manifest textes of the holy scripture , The despysynge of goddes worde , & wycked lyuynge cause all these plages . that the despisynge of Gods worde and the dissolute manner of lyuynge is the occasion of all the greuous and fearce plages that God poureth vpon vs . And we nede not doubt , but these very same thinges are euen at this daye the fountayne and head spryng of all the ponyshmentes that God lay vpon vs . For euen as it was in the tyme of the olde Iewes , A comparison betwene the olde world and ours . euen so is it now in the worlde . They hated Gods word than euen so do they nowe . They persecuted the Prophettes & true prechers of Gods verite , euen so do they nowe . They mayntayned the wicked tradicions of theyr forefathers , euen so do they nowe . They estemed theyr owne imaginacions aboue Goddes worde , euen so do they nowe . They preferred theyr owne actes , lawes , decrees , constitucions , &c , aboue the ordinaunces of God , euen so do they nowe . They coulde not abyde theyr wycked lyuynge to be reproued , no more can they do now . They hated the lyght of Goddes worde , and loued to walke in darkenes , euen so do they nowe . They lyued in all kynde of wycked abhominacion , euen so do they now . Theyr men of law for lucres sake mayntened false matters contrary to equite , euen so do they nowe . Theyr officers of the common weale dyd not behaue them selues vprightly in matters of contrauerly , but polde & pyld all that they might come by , euen so do they now . Theyr prestes were all gyuen to couetousnes euen from the hyghest to the lowest , yea they were blynd & as ●ome dogges not able to barke , euen so are they nowe . They abused the name of God by vnlawfull othes , euen so do they nowe . They were dihonourers of the ciuile magistrates , euen so are they now . They were disobedient to theyr parentes and superiours , euen so are they nowe . They were mans●ears & thyrsted innocent bloud euen so do they nowe . They were abhominable whoremongers , stynking fornicatours , and vncleane adulterers , euen so are they now . They dyd chose rather to liue in abhominable whore huntyng , than in the state of christen wedlocke , Hebre. xiii . which is hono●able among all men , and the bed vndefiled , euen so do they nowe . They were theues and vniust vsurpers of other mens goodes , euen so are they nowe . They couytted theyr neyghbours goodes , wyfe , seruaunt , hand mayde , &c , euen so do they nowe . All kynde of synne raygned among them vnponyshed , euen so dothe it nowe . The threatenynges of Goddes law were laughed to scorne among them , euen so are they now . What so euer synne raygned than , that same florysheth & tryumphethe nowe . What shall we than say , but as the common prouerbe is , lyke faulte , lyke ponyshment ? ii . Pet. ii . If God that ryghteous Lord dyd not spare the olde worlde in the tyme of Nohe but drowned it : If he agayne fauoured not the filthy So domites and vnclene Gomorians , but consumed them with fyre & brymestonne from heauen , what terrible iudgement and greuous plages shall we than looke for , seyng we rowe in the same hauen , stycke in the same myer , and commyt the very same abhominacions .

O Englond , Of Englond Englond myn owne natiue countrey , for whose wealth & prosperite I do not only shed oute prayers , but also salte teares continually to the Lorde our God , & am redy at euery hour wyllyngly to sustayne ony burden , that can be layd on my shoulders for thy safegarde : Would God , would God thou wast not partaker of those greuous enormities and wicked synnes , which I haue nowe rehearsed . Woulde God thou dyddest not aduse the moost precious benefites , where with thou arte endewed from aboue before al other nacions . Woulde God thou dyddest regard the plesures , that God hath done the by restorynge vnto the the light of his holy word , & by sending the so noble and vertuous a Prince to mayntayne the same . Exod. xvi . Would God thou wast not lyke to the olde disobedient & murmuring Iewes , which had pleasure rather to be in Egypt wyth the grecy flesh pottes , than in the seruyse of God wyth the celestiall meate Manna . Would God thou myghtest not iustly be resembled to Lothes wyfe , Gene xix . whiche after she was delyuered from the fylthy Sodomites , had a delyght to looke backe agen vnto them . Would God the name of the moost highest were not dishonoured by thy shamefull and abhominable othes , whiche thou dayely vsest . Wolde God thou wast not disobedient , but faythfull & true in all poyntes to thy superiours . Would God thou wast not polluted wythe fornicacion , adultry , whoredome , in cest , and all other vnclennes . Would God thou wast not an vniust taker awaye of other mens goodes . Would God thou dyddest not thyrste after the sheddynge of innocent bloude .

Would God , thou wast not redy to beare false witnes agenst thy neighbours . Would God thy men of law were not eaters of gyftes , & oppressours of the poore people for lucres sake . Would God thy pastours and spiritual sheppardes were not so giuen to pleasure , ambicion , pryde , couetousnes , delicate fare , gorgious apparell , idlenes , &c , that they haue no mynde to fede Christes flocke with the syncer word of God . Yea would god they were not callers backe & vtter despisers of the same , Math. xxiii neither entryng into the kyngdome of heauen themselues , nor yet sufferyng other that would to enter . To be shorte , would God thou wast not a manifest trāsgressour̄ and open offendour of gods moost holy law , that thou myghtest be fre from the vengeaunce and plages of God , the are lyke to faull vpon the , if thou doste not shortly repent and amend thy synnefull lyuynge . O Englōnd , God calleth Englond vnto repentance diuers wayes . Englond , God calleth the vnto repentaunce diuers wayes , as by his worde , by the preachynge of the same , by sendyng the suche a vertuous , mercyful , fatherlyke and puyssaunt a Prynce , by endewyng the with other innumerable benefites If thou regardest not this goodnes of God , surely Englonde great wyll be thy damnacion , greuous wyl be thy plages , intollerable wyll be thy ponyshmentes , to moche lamentable wyll be thy finall destruccion . O Englond with wepyng teares I saye vnto the , Luke . xix , as Christ sayde vnto Hierusalem : If thou dyddest know euen at this thy tyme , those thynges whiche belong vnto thy peace , surely thou wouldest be more diligent to looke after them . For easyer & more tollerable shall it be for Sodome & Gomorre , for Tyrus & Sydon at the daye of iudgement than for the , excepte thou repentest and embracest with metyng armes , as they saye , the goodnes and great mercy of GOD which is nowe proferred the.

Of these thynges aforsayde is it euident that th occasion of all these cruell warres & other plages , wherwith we are so miserably oppressed , is the despisyng of Gods word , and the wicked and dissolute manner of lyuynge that is vsed amonge them that professe Christ by mouthe , but lyue Mahumet in dede .

Nowe lette vs consyther agayne , by what meanes the christen publique , weale maye be repared & broughte agayne vnto the pristine beauty and olde glorye , that we hauing the victory of all our enemies maye with one accorde syng perpetual prayses to the name of our Lord God . AMEN .

To obtayne the victorye of oure enemies , Of gettyng the victorye ouer oure enemies . what than is to be done ? Shall we prepare vs innumerable thousandes of stronge and valeas●t warryours ? shall we make vs streng Castels , myghty Bulwarkes , inu●●cible fortresses , gorgious charettes fears gunnes , well castyng bowes , swyft arrowes , sharpe speres , great pollaxes , courageous horses , wyth other thynges innumerable , the pertayne vnto martiall affaires ? How weake & vnable theyse thynges are to get the victory of our enemies , the holy scriptures shewe in diuers places . Howe puyssaunt was Holofernes Holofernes . and incomparable in martiall affaires ? what wanted he that shuld healpe any thynge at all to get the victory ? What may be named , that he fayled concernyng the pollecy of warre ? What Prynce in the worlde thought hymselfe of sufficient puissaunce and strong ynough to enter battell wyth hym ? He had such affiaunce in his martial armours that he thoughte , he myghte lyghe vpon his one syde , and gette the victory . But howe lytle all his valeaunce & strength profytted hym , Iudith . xiii . xiiii . the scriptures shewe euidently , which teache that by one woman he was not only destroyed , but also all his army put to flyghte . So lytle do all the pollecies and feates of mens braynes auayle where the healpe of God wantethe .

What shall I speake of that arrogant and proude tyraunte Sennacherib , Sennacherib . which gloried so much in his martiall valeaunce & strong power in matters of warre , that he despysed & blasphemed the lyuynge God , ●iii . Re. xviii ii . Par. xxix thynkyng hymselfe able ynough to subdu and ouercome so many , as he should warre with all , though God hymselfe toke parte agaynste hym ? But to what poynte came all hys proud crakes ? Esaie . xxxvi What dyd al his martiall armours & weapons of warre profytte hym ? Dyd not God in one nyghte send his Aungell , and slewe of that tyrauntes company a great sorte of thousandes , in so much that that arrogant kynge of the Astyrians returned backe wyth shame ynough , & shortely after was slayne euen of his owne sonnes ?

Let these two Histories suffice to shewe howe lytle affiasice is to be reposed in humayne strengthes & martiall affaires . Psal. cxxvi . Uerely except the Lord bylde the house , he laboureth in vayn that byldeth it . Excepte the Lorde kepeth the citte , he watcheth in vayne that kepeth it . Psal. xxxii . A kynge shall not be saued , sayethe Dauid , by his owne great hoost , neyther shall a gyaunt be holpen in the abundaunce of his strength . A horse is but a deceauable thyng to saue a man , it is not the power of his strength that can delyuer hym . Beholde the eyes of the Lorde are vpon them that feare hym , and put theyr trust in his mercye , that he maye delyuer theyr soules from death , & norysh them in the tyme of honger . Salomon also saythe , Pro●●● . xii The horse is prepared agaynste the daye of battell , but the Lorde giueth the victory . The Psalmograph saythe agen , Psal. xix . some put theyr trust in charettes and some in horses , but we wyll caull vpon the name of oure God . They are broughte downe & fallen , but we are risen and stonde ryghte vp lyke men .

Here se we that all the pollecies of warre , that the wyttes of men can inuent , are but vayne , and of them selues not able in ony poynte to get the victory . What shal we than say ? Are the armours of warre to be neglected ? Whither armoures of warre are to be neglected̄ Are the pollecies for obtaynynge of victory to be despised ? Is no prouision to be made for the conseruacion of the Christen publique weale , but let all thynges ronne at hauocke , as careles swyne , chaunse what chaunie wyl ? God forbyd . we may not attempt God by ony meanes . A Prynce shall imagine those thinges that are worthy a Prynce , Esaie . xxxii . The dutye of Prynces in martiall affaires . sayth the Prophet Esaye , & he shall stonde ouer his captaynes . Euery Prynce therfore ought with all diligence & pollecy to prouyde all thynges that should conserue & kepe his Realme in safe estate , and fre from the daunger of suche as woulde inuade theyr dominion , and euery subiecte ought not only to be contented frely & wyllyngly to render vp hys goodes to his Kyng and Prince for the prosperous mayntenaunce of the kyngdome , The dutyl of subiectes in the tyme of warres . wherin he is inhabited , but also with a glad hart to bestow his very lyfe for the safegard of the same , which thynge the very Gentiles neuer disdayned to do , but recounted them selues than moost happy , whan they myghte moost of all both bestow theyr goodes and theyr lyfe also for the helth of theyr natiue countrey , as we read in diuers histories . And in this poynte , I meane for al thynges , that should conserue and kepe this Realme of Englonde safe and free from the inuasion and daunger of our enemies , what kynge dome in the world is to be compared vnto this Englysh Empyre ? Howe hath oure moost puyssaunte and redoubted Kynge fortressed this hys moost floryshyng Monarchye , Englond fortressed thorow the liberal and wise proussion of our Kynge . Empyre and kyngdome wyth all thynges that ony man can inuent for the prosperous conseruacion of a commonweale ? Neuer was there Prynce , that toke lyke paynes for the safegard of his cominalte . Neuer was there father , that so greatly watched for the healthe of his sonne , as he doth for ours . To moche ingrate , vngentle & vnthanckefull is he , that doth not agnise and knowledge the vnmeasurable kyndenes of this moost excellent Prynce . If thys title Pater patriae might lawfully at ony time be ascribed vnto ony temporall rulare , certes to our moste victorious Prynce it is moost of all due & conuenient . For he is a very ryght & true father to this our countrey of Englonde , as his moste godly actes and vertuous enterprises do manifestly shew euery day more and more . We read that Augustus the Emperour , Augustus Caesar. when he had both garnyshed very pleasantly and fortressed very strongely the Citie of Rome , so that so moche as laye in hys power he had made it safe & sure agaynst all insultes and inuasions of enemies for many yeares after his time , was wonte reioysyng of his acte to say , Roman lateritiam acce●i , marmoream relinquo . That is to saye , I toke Rome made of tyles , but I leaue it of marble . How moch more iustly maye oure moost bounteous Kyng saye , I toke Englonde made of tyles , but I leaue it of marble . If ony Realme therfore may reioyse & repose theyr affiaunce in martial armours & all kynd of fortresses , that make vnto the safe preseruacion therof , surely we Englysh men haue most iust occasion to gyue God thankes for them , seyng that we aboue all other nacions vnto our great consolacion and the vtter consternacion of our enemies are moost opulently enryched with them thorowe the godly prouision and deuine pollecye of oure moost redoubted Kynge . But what , shall we flye vnto them , as vnto an holye Anchore and inuincible Bulwarke , whan the fearce tumul●te and cruel noyse of warres begyn●neth to ryse vp amonge vs , and repose oure whole affiaunce in them ? God forbyd . Note of mar●tial armourtes . For as weapons apte for warre are not to be neglected , & as all kynde of pollecies , that maye conserue the publique weale , are to be proued , so is not the trust of a christen man to be put in them , as though our safegarde or delyueraunce dyd depende on them . For the scripture sayth , Psal. xxxii A kyng shall not be saued by his owne great hoost , nether shall a gyaunt ●e holpen in the abundauns of his owne strength . &c. Notwithstandyng we must prepare all thinges , and with a lusty and valeaunt courage go vnto the warres euen as though there were no hope of victory , Marke wel . but of oure owne strength only , yet must all our whole affiaunce be reposed in the myghtye strength of our Lord God , and looke for the victory at his hand only , nothyng doutyng , but that he wyll fyght for vs , & gyue vs the ouerhand of our enemies , if we enter bartell for a iust & godly cause . For it is god only , that gyueth ouer theyr enemies into the handes of his people . It is God that fyghteth . We & all the euer we bryng , are but instrumentes & means , wher by God subdueth oure aduersaries vnto vs , euen as bread and meate are but meanes only , wherby God fedeth vs . It is God that is the victorious and triumphant champion as Salomon , saythe , Prouer. xil The horse is prepared agaynst the day of battel , but the Lorde gyueth the victorye . Note that he saythe , the Lorde gyueth the victory .

Howe came it to passe that the Israelites gat the vpper hande of theyr enemies so ofte ? By theyr owne valeafice ? Na verely , but by the strengthe of Gods power . Deut. xxxi . The Lord thy God sayth Moses , shall go before the. He shall put awaye all these nacions in thy syghte , and thou shalte possesse them . Go to it therfore manfully , & take a good harte vnto you . Feare ye not , nor be not once adrad at the syght of them , for the Lorde thy God , he is thy captayne and gyde , & he wyll not leaue nor forsake the Agen , Deut. xxxii . how came it to passe , that one chased a thousand , and two put ten thousande to flyght , but that theyr God solde them & the Lorde snarled them . For oure God is not as theyr GOD . Also in another place , Deut. xxxii● Happy arte thou , O Israel , who is lyke vnto the ? A people that arte saued by the Lord. He is thy shylde & helper , he is the sweard of thy glory . And thyn enemies shal hyde them selues from the and thou shalte walke vpon theyr hygh hylles .

How chaunsed it , Iosue . x. that the noble captayne Iosua had so many victorious conquestes ouer hys enemies ? What sayth the scripture , The Lord God of Israel dyd fyghte for hym . But let vs heare what God sayd vnto hym , Iosue . ● Aryse and go ouer this Iordane , thou and all the people wythe the into the Iond , which I shall giue to the children of Israel . All the pla●ces that the soles of your feete shall tread vpon , wyl I giue you . Agen , Iosue . x● . be not afrayd of them , for to morowe about this time wyl I deliuer al thy enemies slayne in the sight of Israel , and thou shalte hough theyr horses , & burne theyr charettes wythe fyre .

Moreouer after the death of Io●sua , 〈◊〉 . i. the chyldren of Israel asked the Lorde , who should go vp fyrst vnto the Cananites to fight agaynst them . The Lorde auuswered , Iuda shall go vp , beholde I haue deliuered the londe into his hendes : Marke that it is sayd , the Lorde delyuered the lond into his handes . So that it is God that gyueth the victory . Who gaue the victory of theyr enemies vnto the Israe●●e . , 〈…〉 whan Othoniel , Ahod , Sange● , Delbora , Barach , Gede●o , I●pte , Samson . &c. reygned , but the Lorde only , as it appeareth by the histories . How wonderful is the history of Gedeon , 〈◊〉 . as I may let passe that other & no lesse manifest & euident to shew , that God alone gyueth the victory and not the strength and pollecy of ony man , be it neuer so valeaunt and subtile . The Madianites whyche came to fyghte agaynst Gedeon and his company , had in theyr army an hondred & fyue and thyrty thousand valeaunt men , Madianites . which laye along in the valey lyke greshoppers in multitude and theyr camels were without nomber , euen as the sande by the sea syde . Gedeon bryngeth only with hym a company of two & thyrty thousande , and yet of these God commaunded hym to put awaye all excepte thre hondred . His wordes were , these : The people that are wyth the , are to many for me to gyue the Madianites into theyr handes , lest Israel make theyr boast vnto my dishonour , and saye , our owne hand hath saued vs . And whan there were of Gedeons company xxii . M departed , so that there abode with hym only ten thousande , God sayde once agayne vnto hym , the people are yet to many .

The conclusion was , that all went theyr waye besydes thre hondred , & by them only thorowe his myghty power dyd God gyue the Madianites into Gedeons handes , so that of them that were slayne of the Madi anites , were an hondred and twenty thousand men that drewe swerdes . O wonderfull victory . O the mighty & stretched out hand of god O the valeaunce of this our Lorde God , which is almyghty and full of puyssaunce to defende and saue his seruantes . 〈◊〉 . xxxill Here se we this to be true y● one shall chase away a thousand , & that two shall put ten thousand to flyght . Hereto pertaynethe the sayeng of kyng Asa , Asa. 〈◊〉 which pray●ed to God on this manner . O Lord it is all one with the , whither thou helpest in few or in many . Helpe vs o Lorde our God . For we hauyuge oure whole affiaunce and trust in the and in thy name become agaynste this multitude . Thou arte the Lord oure God , let no man therfore preuayle agaynst the. And accordynge to hys prayer God gaue hym the victory and made the blacke Mores to flye and so were destroyed .

Furthermore who gaue Iosaphat Iosaphat . the victory ouer the Moabites and Ammonites , but God alone ? Dyd not he in his prayer speake on thys manner vnto God ? The 〈◊〉 of Iosaphat . In vs , oh Lord there is not so great strength , that we maye be able to resist this great company , that commethe agaynste vs . But whan we knowe not what to do , than haue we none other refuge nor succour , but only to lyft vp our eyes to the. God therfore streyghtwayes stored vp Iazi●l the sonne of Zacharias , whiche sayd , Herken al Iuda , & ye that dwell in Ierusalem , and thou kyng Iosaphat also , thus saythe the Lorde vnto you . Be not afeard nor faynte harted by the reason of this great multitude . For the warre is not yours , ii . Para. xx . but Gods. It shall not be you that shall fyght , only steppe ye forth boldly , and stonde to it lyke men , and ye shal se the helpe of the Lorde vpon you . O ye of Iuda & Ierusalem feare ye not , nor let not your hartes fayle you . To morow ye shall go forth agaynst them , & the Lorde shall be wyth you . The kyng hym selfe also sayd whan they went forth vnto battell , Beleue in the Lorde your God , and so shall ye be without al ieopardy . Beleue his Prophettes , & all thynges shall be prosperous vnto you . And according to all these thynges aforsayde came it to passe , so that Iosaphat & his company returned home with a glorious victory , thorowe the meane & puyssaunt power of God . Notwythstandynge when Iosaphat afterwarde ioyned frendshyp wythe Ochozias kyng of Israel , which was a wicked doer , & coupled hym selfe with hym to make shyppes to go into Charlis for golde , and semed by this means both to haue his mynde estraunged from God , & hys affiaunce reposed in mortal amite , God deceaued him of his purpose , broughte his enterprises vnto none effecte , so that hys shyppes were broken on suche sorte , that they ware not able to go vnto Charsis .

What shall I speake of the noble and triumphante victories , whiche God gaue to Ezechias , Iudith , Esdras , Iudas Machabeus , Ionathas , Symon . & c ?

Thus se we that it is God that fighteth for his people , subduethe theyr enemies , and giueth them the victory , & that wythout his ayde , helpe & socour , all is but vayne & frustrate , what so euer man inuenteth of hys owne carnall brayne , seme it neuer so polletyke and wyse . Cursed be he , Iere. xvii . sayth Ieremy , that maketh flesh his arme , & whose harte departeth from the Lorde . But blyssed is that man that trusteth in the Lorde , & whose hope the Lorde hym selfe is . Psal. ● . For he shall be as a tree that is planted by the water syde , whiche spreadethe oute the roote vnto moystenes , so that ne neadethe not to feare whan the heate commethe , and hys le●ues shall be grene . &c. Wo be vnto them , sayth the Prophet Esaye , Esa. xxxi . that go downe into Egypt for helpe & trust in horses , & conforte them selues in charettes because they be many , and in horse men , because they be lusty and strong , and haue not put theyr confidence and trust in the holy one of Israel . Agayne , what presumpcion is this that thou trustest vnto ? Esa. xxxv● Or by what councel or strength doste thou determyne to go to warre ? vpon whome doste thou trust , seynge y● castest thy selfe of from me ? Lo , thou puttest thy trust in a broken staffe of rede , I meane Egipt , which he that leaneth vpon , it goeth into his hande & shu●teth hym thorow . Esa. xxxiii . The Lorde is our captayne , the Lorde is our law gyuer , the Lorde is our kynge , he it is that shall saue vs . For he gyueth strengthe to the wery one , & power vnto the faynt . Esaye . x● . Chyldren are wery & faynte , & the strongest men ●aull lyke weakelynges , but they the truste in the Lorde , shall be endewed with strengthe . They shall haue wynges lyke Aegles , they shall ronne & not ●aull , they shall walke & not be wery Feare not , saythe God , Esaye . xli . for I am with the. Turne not once backe for I am thy God . I haue made the strong , & I haue holpen the , & the right hand of my ryghteous one hath taken the. Behold all they shall be confounded & ashamed , that fyght agaynste the. Yea they shal be , as thogh they were not , & the men shall perysh , that once speake agaynst the &c. Esaye . xlv . I wyll go before the , & bryng downe the proud & arrogant of the earthe . The brasen dores wyl I breake & burst the yron barres . And I wyll gyue the , y● hyd treasures , & the thynge whiche is secretly kepte , that thou mayst know that I am the Lorde . The vnryghteous shall perysh at one clappe , as Dauid sayth , Psal. xxxv● . & the remnauntes of the vngodly shall vtterly be destroyed , but the health of the ryghteous is of the Lord , & he is theyr defender in the tyme of trouble . The Lorde shall healpe them & delyuer them , he shall set them free from the wycked , yea he shall saue them in dede , because they haue putte theyr trust in hym . Agen , Psal. xxvi . the Lorde is my lyghte & my healthe , whome then shall I feare ? The Lord is the defender of my lyfe , for whome than shall I be afrayde ? Whan the wycked came vnto me for to eate my flesh , they that wrought me ony wo , and were myn enemies , stombled & fell , so that now although an hoost of men were layd agaynste me , yet shall not my hart be afrayd . And though there rose vp warre agaynst me , yet wyll I put my trust in hym , God hymselfe also sayth by the Psalmographe , Psal. xC. for asmoche as he hath trusted in me , I wyl deliuer hym , yea I wyll defend hym , seynge he hath knowen my name . He cryed vnto me , & I wyl fauourably heare hym . I am wyth hym in tribulacion I wyll delyuer hym & glorify hym . I wyll replenyshe hym withe longe lyfe , and at the last I wyll shew him my sauyng health .

All the scriptures heretofore rehearsed declare euidently that God alone is the myghtye helper , & that he only it is , whiche gyueth the victory of theyr enemies to his people , that is , to so many as beleue & trust in hym , and that withoute hym all hymayne industry , labour wyt , conueyaunce , pollecy . &c. are of none effecte , yea rather hurteth than profytteth , hyndereth then furdereth , destroyeth than sauethe . Blyssed is that londe , whiche hath God theyr mercyfull Lorde & puyssaunt defender . For they shall prosper in al thinges , and what so euer they shal take in hand , shall vndoubtedly come vnto good effecte , nether shall ony man be he neuer of so greate baleaunce , myght , strength , puyssaunce and power , be able to do them ony harme . If God be on oursyde , who is able to preuayle agaynst vs , as the holy Apostle Paule sayth ?

But it wyll be demaunded peraduenture , By what means God maye gyue vs the victory . how God maye be made so mercyfull , that he wyll gyue vs the victory of our enemies . I aunswere by oure vnfayned conuersion from wickednes vnto true godlynes . We heard b●fore that al the plages that God casteth vpon vs , whyther they be battell , honger , pestilence or ony other , chaunse vnto vs for our synfull & abhominable lyuyng , wher with God is so greatly prouoked vnto anger : Agayne , that he wyll not cease thus to plage vs , if he loueth vs , vntyl we earnestly repent & studiously amende our lyfe . If he seeth , that none amendment wyll followe his correccion , yet wyll he go forth styll to ponyshe vs , and neuer cease vntyll he hath rooted vs & our memory oute of the earth , because his holy name may be no more blasphemed among the Hethen thorow our wyckednes and abhominacion . Your misdedes sayth Esay , Esaye . lix . haue seperated you from your God , & your synnes haue hydden his face from you , that he should not heare you . The Prophet describeth the manner of this worlde . For your handes are defyled wyth bloud ▪ & your fyngers with vnrighteousnes . Your lyppes speake leasynges , & your tonge setteth out wickednes . No man regardeth ryghteousnes , no man iudgeth truely Euery man hopeth in vayne thynges , & imaginethe deceate , conceaueth werynes & bryngeth forthe euell . They brede cockatrice egges , & wea●e the spyders webbe , who so euer eteth of theyr egges dyeth , but if one treadeth vpon them , there commeth out a serpent . Theyr webbe maketh no cloth , nether can they couer them wyth theyr labours . Theyr dedes are the dedes of wickednes , and the worke of robhery is in theyr handes . Theyr feete runne vnto euell , & they make haste to shed innocent bloude . Theyr councels are wycked councelles , harme & destruccion are in theyr wayes , but the way of peace they know not . &c And a lytle after , our offenses are many before the , O Lord , & our synnes testify agaynst vs , yea we must nedes confesse that we offende , and knowledge that we do amysse , namely transgresse & dissemble agaynst the Lorde , and faull awaye from our God , vsyng presumptuous & traytorous imaginacions , & castyng false matters in our hartes . For equite is gone asyde , and ryghteousnes stondethe a farre of . Trueth is fallen downe in y● strete , & that thyng that is playne & open , maye not be shewed . Yea truethe is layde in presonne , & he that refraynethe hym selfe from euell , must be spoyled . When the Lorde sawe this , it displeased hym sore , that there was no where ony equite . He saw also , that there was no man , whiche had pitie therof , or was greued at it . And he helde hym vp by hys owne power , & cleued to his owne ryghteousnes . He putrighteousnes on him for a brest plate & set the helmet of helth vpon his head . Ephe. vi . v. Chess . ● . He put on wrath in stede o● clothyng , & toke gelousy about him in stede of a cloke , lyke as whan a man goeth forth wrothfully to recompence his enemies , & to be reuenged of hys aduersaries , namely that he myght recō●ēs & reward the ilandes , wherthorow the name of the Lord myght be feared from the risyng of the sonne to the goyng downe of the sonne . For he shall come as a violent water streame , whiche the wynd of the Lorde hath moued .

Hytherto haue I rehearsed the wordes of the Prophet Esay , wherof we learne , that our wickednes is the cause of Gods wrathe toward vs , notwythstandyng if we cease from our iniquite , God wyl surely fauour vs , turne awaye his wrathefull displeasure , pardonne our synfull iniquite , forgyue our wycked lyuyng , wype awaye our vnclennes , and be our myghty shelde & defender agenst all our enemies , Esaye . ● . as he sayth in another place , youre handes are full of bloud . Notwythstondyng wash you make ye clene , put awaye your euell thoughtes out of my syght , cease to do euell , learne to do well , seke iudge ment , helpe the poore oppressed , delyuer the fatherles , defend the wydow & come on your waye , & reproue me , saythe the Lord. If your synnes be as red as scarlet , yet shall they be made as whyght as snowe . And if they were like purple , yet shal they be like white wolle . Yea yf ye wyll be contented and heare me , ye shall eate the good fruytes of the earth . If ye wyll not but prouoke me vnto wrath , ye shall be deuoured with the swerde , for thus hath the Lorde promysed wyth hys owne mouth , It is commonly sayd , Iere. iii. sayth God by the Prophet Hieremy , if a man putteth awaye his wyfe , & she goeth from hym , and marryethe another husbonde , shall he resorte ony more vnto her ? Is not that woman than defyled & vncleane ? But as for the thou hast played the harlot with many louers , yet turne agen to me , sayth the Lorde , & I wyll receaue the. Thou stynckynge Israel turne agayne , sayth the Lorde , and I wyll not turne away my face from you , for I am mercifull , saythe the Lorde , and I wyll not be angry for euermore .

Thus se we that though God dothe plage vs for oure wyckednes , yet if we repent & amende our synfull lyuynge , he wyll haue mercy vpon vs , & turne awaye his anger from vs . For the Lordes hande is not so shortened , Esaye . ●ix . that it can not healpe , nether is his eare so stopped , that it maye not heare . To obtayne therfore his fauour , that he maye fyght for vs , & get vs the victory ouer our aduersaries , the only & moost nexte waye is to redresse our noughty manners , to walke in the pathwayes of his holy commaundementes & to do that , which he wylleth vs to do . So may we be sure thorowe his diuine valeaunce to subdue all our enemies , as he hymselfe testifieth , sayeng : Leu●ti . xxvi . If ye walke in my commaundementes , & & kepe my preceptes , ye shall pursue your enemies , and they shall fall before you . Fyue of you shall chase an hondred straungers , and an hondred of you shall put to flyght ten thousande . But if ye wyll not heare m● , but despyse all my commaundementes , I wyll set my face agenste you , & ye shall fall before your enemies , & ye shal be subdued to them that hate you , yea ye shall flye , whan no man pursueth after you . For if we enter battell with our aduersaries , & yet be polluted wyth synne , surely God wyll nether fyght for vs , nor yet with vs . God is not the captayne of wicked & noughty people . He fightethe not for them that embrace iniquite , but for suche as seake after true godlynes , pure innocency , & loue to walke in his moost holy commaundementes . To suche as are transgressours of his holy word , & yet dare presume to enter battell , & to looke for helpe at his hand , he sayth , se that ye go not vp & that ye fyght not , Nume . xiiii . Deut. i. for I am not among you , vnlesse ye be plaged before your enemies . If such fyght , it shall chaunse vnto them , as it dyd vnto the Israelites , which whan they had greuously offended God & disobeyed him would contrary to the commaundement of God take vpon them to fight agenst the Amnorites , but for theyr disobedience , notwithstonding theyr myghty valeaunce & polletyke wisdome in martial affaires , they were chased awaye , kutte , hewed , & greuously slayne . So shal it chaunse to the wycked and vngodly .

Iosue hadde a manifest promyse made to hym of God , that he should sudue the cananites , & enioye theyr l●nde peasably , & that therfore he neded not to feare for to fyght agenst them , Iosue . vii . yet notwythstondyng loste he at one tyme the felde , & his men were slayne & put to flyghte for the synne of one man , whiche contrary to the commaundement of God had taken of the excommunicate thynges . For the offens of hym alone could not the chyldren of Israel stond before theyr enemies , for asmoche as God was not wyth them . Nota. If the synne of one man deserued so great vengeaunce that for his offence only many were slayne & put to flyght , what shal we than saye vnto that army , which is replete wyth all kynde of synne , as whoredome , fornicacion , adultrye , thefte , tyranny , shedyng of innocent bloud , sweryng , glotony , dronckenshyp . &c. How is it possible for them to prosper ? How can God be among them to fyght for them & to gyue them the victory ? A good lesson If we wyll subdue our enemies , we muste seake all means possible to haue God on oure syde . We maye not only prouide , that we scoore of the rust of our harnes that it be clene , but that we also put out of our brestes the rusty & fylthy synnes , that haue cankred oure soules so long , & so become pure and clene . For what is the cause that our battels do but lytyll prosper many tymes , but onlye that we be synfull , & God is angry wyth vs ? Could that Nerolyke tyraunt the great Turke haue subdued so moche of Christendome , ☜ if we had lyued accordynge to our profession ? Na verely , our synnes haue gotten him so many victories . Our wyckednes hath made vs captyue & thraull to his tyrannye . Let vs looke what synne reygneth amonge vs , & let vs vtterly wype y● out , so shall we prosper agaynst the violence of our enemies .

It was not wythoute a cause , that God , after Parisian the sonne of Carmi , of whom I spake before , had transgressed his holy precepte by takyng of the excommunicate goodes , commaunded Iosue , that he should sanctify the people , & ●yd them sanctifye them selues before they wente ony more to battell , & kyll hym , whyche had so transgressed agenst the Lord. For whan that was done , they prosperred tryumphantly euer after in all theyr warres , & God gaue theyr enemies into theyr handes , & they enioyed the lond in peasable possession . Although this sanctifyeng of the Israelites dyd consist in externall ceremonies , as in wasshyng , purgyng & c●ensynge them from the fylthynes of both theyr bodyes & garmentes , & in abstayning from the company of theyr wiues , yet shadoweth it to vs also our manner of sanctifyeng , whiche is spiritual . Howe we oughte to sanctifye our selues . It requireth of vs that we should purge our selues of all iniquite , wash awaye the fylthynes of our hartes , & put from vs all carnal concupiscences & fleshly lustes , so that we may be cleane both in body and soule , & be founde worthy to haue God our captayne . They that thus sanctify them selues , are fytte to go vnto the warre of the Lorde .

God gaue a commaundement to the Israelites & sayd , Deut. xxiii . whan thou goest out wyth the hoost agenst thyne enemies , kepe the from all wyckednes , for the Lorde is among you . If there be ony man that is vnclene by the reason of vnclennes , that chaunseth hym by nyght , let hym go oute of the hoost , & not come in agen vntyll he haue washed hymselfe wythe water before the euen : & than whan the sonne is downe , let hym come in to the hoost agen . Thou shalte haue a place wythout the hoost whyther thou shalte resorte to , & thou shalte haue a sharpe poynte at the ende of thy weapon , & whan thou wylt ease thy selfe , dygge therwyth & turne , & couer that , which is deparred from the. For the Lorde thy God he walketh in thyn hoost to rydde the , and to set thyn enemies before the. Let thyn boost therfore be pure , that he le no vncleane thynge amonge you , and turne from you .

Here God commaundeth that the hoost should kepe them selues fre f●om al wickednes . The cause is this . For the Lorde is amonge you , sayth he . God is pure , 〈…〉 therfore muste the hoost be pure , that commeth to b●ttell in his name . God is wythout al synne therfore must his warryours detest nothynge more than synful wyckednes . God hateth the workes of darkenes therfore must his Souldiours abhore the workes of darkenes , and haue a pleasure to walke as the chyldren of lyght . Agayne , he declareth howe pure & fre from all vnclennes the hoost ought to be , seyng he wold haue them so clene & honest in those thynges that chaunse naturally If God can not abyde the pollucions , whiche chaunse in the nyght tyme , howe moche lesse can he awaye with whoredome & adultry . If God wyll haue soche purite shewed in thinges whiche corporall necessite c●pelle . ● vs to do , is it to be thoght that he wyl admit ony thyng , that is d●●● cotrary to hys commaundement , as thefte , tyrany , swearyng , droncke●hyp , glotony quarellyng . & c ? God walketh in the hoost of hys Seruauntes , therfore oughte they to be pure & fre from al vnclennes , leest God turneth from them , & so altogyther go to hauocke . But alas it chaunceth contrary with vs nowe a dayes . For whan they , that professe Christe , shoulde go vnto the warres , they prepare them selues after a more wicked manner , Howe the H●th●n prepare thē●●lues ●nto battell . than the Hethen do . For the Hethen come soberly togyther , consulte sagely of thinges that shall moost auaunce the prosperous state of the publique weale , sette all thynges in a goodly stey in theyr Bealme appoynt certen wyse & prudent rulars to gouerne theyr landes in the meane season , exhorte so many as tary at home to lyue well , & wyth al instans and harty means to praye vnto the Goddes for them , that they maye haue fortunate successe in theyr warres & returne home agayne as noble conquerours with victorious triumphe . This done they prepare them selues soberly & prudently vnto the warres , euer hauing respecte to an honest & innocent manner of lyuyng , that theyr goddes by no meanes maye be displeased with them , & diligently callyng on the name of theyr Goddes both daye & nyght for helpe & strengthe agaynst theyr enemies . Thus go they vnto the battell , as men redy to gyue theyr lyues for the heal the & safegarde of theyr countrey , beyng desyrous of nothing but only to defende theyr Empyre , and to enlarge the boundes and limites therof .

Howe Christen men prepare them selues vnto the warres , How christen men prepare them selues vnto battell . it is more open than it nede here to be expressed . As I maye speake nothynge of suche as go wyth an euell wyll vnto the battel . What a nomber goeth there only to pycke , steale , robbe , & that they maye come home agayne well laden with spoyles & robberies ? Howe lytle respecte haue they vnto the conseruacion & defence of theyr natiue countrey , so that theyr packes may be wel enfarsed , laden and stuffed ? What dysyng , cardyng , and all kynde of volupteous royot is vsed among them ? What dryncking , gullynge , quaffynge & superfluous banckettyng do they vse ? What manacyng , brawlyng , chydyng , & fyghtyng is heard & sene dayly amonge them ? The wickednes of Souldiours in the warres . What whoredome is there commytted among them ? What mayde escapeth vndefloured ? What wyfe departeth vnpolluted , as I may ad nothyng here vnto ? What abhominable swearyng is vsed among them ? How is God rent and torne among them by vnlawfull othes ? How desyrous are they to shed bloude , and to make hauocke of altogyther ?

The rapacite of wolfes , the violence of lyons , the fearsenes of tygres , is nothyng in comparison of theyr furious & cruell tyranny , & yet do many of them this , not for the safegarde of theyr countrey ( for so myghte it seme the more tollerable ) but for to satisfy theyr bocherlyke affectes , to boaste another daye , of howe many men they haue bene the death , & to brynge home the mo prayes , that they maye lyue the fatter euer after for those spoyles and stollen goodes .

As concernyng the inuocacion & callyng on the name of God , it is so farre out of remembraunce , that many of them do not so muche as once thyncke or dreame of it . Howe is it possible , that these warres shoulde prosper , where there is no regard of god , no respecte to honeste no desyre of mutuall concorde , no endeuoure employed to make God mercyfull vnto vs . Surely these warryours had nede to sanctify them selues , or els they be not defenders but destroyers of the common weale , for the safegard wherof they wyl seme to fight For be theyr valeaunce & myght neuer so stronge , yet can they not prosper , if God blysse not theyr labours as we heard before . Howe the Souldiours ought to prepare them selues vnto battell . It is therfore expedient , that they whiche shall prepare them selues vnto battell , and offer theyr lyues for the wealthe of theyr countrey , sanctify them selues , I meane , expurge and put away all vnclennes , & wicked behauour both of body and mynde , and so appoynt them selues in euery condicion , as though the tyme were come , that euen now they should departe out of this worlde , and render an accomptes of theyr lyfe here spent .

They maye not go vnto the warres , as tyrauntes , whose hartes imagine miscefe , whose mouthes breath manslaughter , whose wordes boste lyonlyke crudelite , whose handes desyre to be embrued with bloude , whose feete are swyfte to runne vnto euel , whose dedes bryng to passe finall destruccion , but as charitable parsons , which ( if the loue of theyr countrey dyd not prouoke them vnto it , for whose wealth euen by the commaundement of God and the lawe of nature they are bounde to gyue theyr lyues ) woulde by no meanes breake the bonde of Christen amite wythe no man , but rather suffer moche in iury , than they would be once at displeasure wyth ony man . But in as moch as they are fyrst prouoked yee and that vnworthely , seynge also it is no priuate iniury , but a common wrong to inuade ony Realme , and to disturbe the inhabitauntes therof , therfore they come nowe in the name of God vnto battell , not for theyr owne cause , but for the conseruacion of the publique weale , that they enioyenge peace & tranquilite for euer after , maye the more freely prayse God , and lyue accordynge to his moost holy worde .

Moreouer all the tyme of the warres it shall be necessary , Clennes of lyfe . that they kepe them selues so pure , as they can , and by no means haue ony felloweshyp with the vnfrutefull workes of darkenes , but apply them selues vnto the frutes of the sp●rite that they may remayne in the fauour of God , and haue hym theyr myghty captayne .

Let them that can read whan they haue cōuen●●t leasure , Readyng of the holy scriptu●es . rede the ho●y Scriptures . chefely suche histories as declare the omnipotency and almyghtye power of God , whiche he hath shewed to his seruauntes in tymes past by gyuyng them the victory ouer theyr enemies , & let them conceaue a sure faythe in theyr hartes therof , & nothyng doubte , but that he wyl be that same puyssaunt Lord to them , if they walke accordyng to hys word , that he in times past was to the other . For he is styll a Lorde of that same puyssaunce & strength . Let them that can not rede , herken to them that do rede , and gyue vndoubted & earnest faythe thervnto . Preachers amonge the Souldiours

It would helpe moch vnto true godlines for to haue faythfull preachers also amonge the souldiours in the tyme of warres , whiche myght declare vnto them the feare of God , exhorte them vnto vertue , moue them vnto the true confidence in Goddes helpe , encourage them manfully to fyght , when tyme requireth , & shew them howe honest & godly a thynge it is to ieoparde theyr lyfe for the welthe of theyr countrey , whyche of all deathes the very Ethnyckes recounted moost glorious , & of highest renowne .

It is also very necessary , 〈◊〉 prayer . that the Souldiours gyue them selues vnto feruent prayer , & desyre the healpe of God wyth moost humble supplicacions , that he wyll be theyr mighty shelde & defence , but chefely whan the tyme commeth , that they must enter battell with theyr enemies . Let them than wythe one mynde caull vpon God , ☜ desyre his helpe , & praye that for hys mercyes sake he wyll strengthen them , yea fyght for them , be theyr captayne , & gyue them the victory of theyr aduersaries , that they returnyng home agayne lyke valeaunt conquerours , maye syng perpetuall prayses to his moost blyssed and holy name .

This done , let them go to fyghte valeauntly , hauyng theyr whole affiaunce reposed in God alone , and in hys myghtye helpe . Yet let them so fyght , as though the victory dyd only depend of theyr owne strengthes wyttes and pollecies . Let them not dispayre , but take a good harte vnto them , beynge perfectely persuaded that God is on theyr syde , and wyll surely helpe them . But if they shoulde dye , seyng that theyr cause is lawfull , iuste and ryghteous , seynge also they fyghte not for theyr owne priuate commodite , but for the wealth of an whole Realme , let them not doubte , Psal. ●xv . but that theyr death is precio●s in the syght of God , & therfore they maye be sure for this mortall lyfe to receaue a lyfe of immortalite full of eternall ioye & glory .

Therfore lette them not once feare , but steppe vnto it with a lusty & valeaunt courage , come theyr lyfe , or come theyr death .

Thus moche haue I spoken concernyng the Souldiours and them that shall fyght for the safegarde of the countrey , that they maye know howe to behaue them selues that God maye be on theyr syde , and returne home agayne wythe a glorious and triumphant victory .

Nowe it remayneth to shew how they shal behaue themselues the remayne & tary at home , Howe they ought to behaue themselues that tary at home . vnlesse the valeaunce & godly behauour of the Souldiours do not profytte so moche , as our wicked & dissolute manner of lyuynge shoulde hynder & hurte . For howe canne GOD be in oure army and fyght for vs , if we be wicked & vngodly ? If we therfore wyl haue prosperous successe in our warres , we must fyrst so lay asyde all vngod lynes , that there maye appeare nothynge in vs , wherby God maye be displeased . For whome god fighteth . For God wyll only fight for them , that are pure , clene , faythfull , charitable , modeste , mercifull , benigne , honest , louers of theyr countrey , haters of discorde , seakers of peace , maynteners of amite &c. The other he refuse the , & knowledgethe than not for his people , nether wyll he fight for them . We must therfore repent vs of oure olde wicked manners , take vpon vs a new lyfe , if we wyll haue God on our syde in the battell . Lette euery man consyder hys faulte , wherin he knoweth himselfe gylty , and quickely put it away from hym . Let no man be quycke sighted in other mennes faultes , and stone blynde in his owne . Let al men seake howe they maye best please God .

For the strongest Bulwarke & moost inuincible fortresse that can be made for the safegarde of the countrey , ☜ is to lyue well . If ony domage chaunceth to the countrey , our wyckednes is cause therof . And as I may speke my mynd frely , certes it doth moch greue me , to beholde the iniquite of the worlde , & to se how vertue is set asyde , I hadde almoost sayd , set at nought .

What shall I speke of the familiare communicacion Familiare cōmuni●●●● & dayely talke , that is vsed among the Christians ? What other thyng do we heare in them than cursynges , bannynges , backebytynges , blasphemies , euel reportes , wanton wordes , idle tales , vnclene communicacion . & c ? Of theyr thoughtes God shal iudge , but theyr dedes are so manifeste , that euery man maye easly iudge the tree by the fruyte , & the lyon by his pawes .

Howe lytle do many ciuile magistrates regarde the publique affaires of the cominalte , Ciuile magistrates . so that theyr cofers maye be enryched , & they lyue in all wealth and pleasure ?

Nowe lytle do many lawers Lawers . tender the pytiefull complaynt & ryghteous cause of the poore oppressed ? Howe lyke gaping wolfes do many of them inhiate & gape after wycked mammon , so that whosoeuer bryngeth moost mony , is moost allowed , & hathe the lawe moost on his syde , in what so euer case the matter stondethe , be it ryght or wronge ? Howe long also do they suffer the cause commytted vnto them to hange in the lawe , before ony iudgement can be gyuen , or finall determinacion had & all to poll and pyll the poore men , and vtterly to empouerysh them , so that thorow theyr deceatfull crafte & couetous mynde , the symple people are beggered , theyr wyues and chyldren brought vnto extreme misery , and set in suche case , that they are neuer after able to helpe them selues nor theyr neyghbours , nor yet to profyt the publique weale of theyr countrey . O gapyng wolfes . O rampynge lyons . O insatiable dogges . O crafty foxes .

What crafte , deceate , subtilite , Mer●h●●tes . & falshode vse marchauntes in byyng & sellyng ? Howe reioyse they , whan they haue begyled theyr christen brother ? What a sporte haue they , to deceaue a simple hobbe and playne fellowe of the countrey ? How fayre do they speake to hys face , & lowte hym behynde his backe ? How false & sleyghtye wares do they vtter for true and good ?

The other men of al occupacions Men of occupacion . vse lyke crafte and subtilite . Fewe walke vpryghtely . All gyue theyr mynde to couetousnes . No man studieth to serue the publique weale with theyr science , as they are bounde to do . All seake theyr owne profyt and not that whyche is Iesus Christes . Where is the christen charite become , 〈…〉 whiche seakethe not her owne ? Let no man seake his owne , sayth saynt Paule , but the profyt of other .

Howe do many Gentyll men Gentyll men . not only get into theyr handes other mennes landes and tenementes , that they maye lyue lyke Lordes alone in a towne , and yet kepyng slender houses and hongry hospitalite , but also after suche sorte let out theyr londes to other , yea and that for so hygh a pryce , as they were neuer wonte to be in tymes past , in so moch that they whiche hyre them , are vtterly beggered & redact to extreme pouerte ? By this means is the galant pompe & lasciuious pleasures of Gentyll menne mayntened , but the poore fermers are greatly empouerished , hospitalite is decayed , releuynge of the poore people is vtterly layd asyde , the common wealth is miserably oppressed , penury , scarsenes & dearth of all thinges is brought into the Realme . Few are able to helpe theyr Prynce , whan nede requirethe . No man is able to set forth hys chylde vnto learnyng , wherby it is come to passe , that such blynde ignorancy , and rude Chaos of ba●barous and rusticall manners reynge nowe in the world vniuersally . These thynges desyre are dresse , God graunte it maye come to passe shortely .

What shal I speake of certen ritch and gredy cormorauntes , Hoorders vp of corne . those locustus and caterpyllers of the common weale , whiche , whan they haue plenty of grayne and se abundans therof reygne amonge the people , are greately greued therat , and do not only not sel theyr owne corne to mayntayne the cōmodide of the poore but also by other mennes grayne , & hoorde it vp , vntyll they haue made a great dearth , and than , scarsenes of corne beyng in euery place , bring they forth theyr grayne & sell it vnto the vtter empoueryshment & extreme vndoynge of the poore cominalte . O cruell murtherers and vnmercifull bloudsoupers . The wys● man sayth , 〈◊〉 the bread of the nedy is the lyfe of the poore , he that defraudeth hym of it is a mansleare . Salomon also sayth , Prouerb . xi . Who so hooredeth vp his corne , shall be cursed amonge the people , but blyssynge shall lyghten vpon theyr heades , that sell it . How can these deuouring caterpyllers than escape the vengeaunce of God , that hangeth ouer theyr heades , seynge they esteme more theyr owne priuate fylthy lucre , than the welth of so great a multitude ? God mought once quenche theyr outrageous insatiable thyrst of couetousnes , & gyue them grace to vse his giftes vnto the profyt of the Christen people .

As touchyng the common byers & sellers The common byers a●d sellers . & bargayne makers , what falfe swerynge , crafty i●glynge and deceatfull gyle do they vse amonge them , that they maye beg●le theyr christen brothers ? How lytle is this cammaundement of S. Paule obserued among them ? ● . Thess. iiii . Let no man go to farre and defraud his brother in bargaynyng , for the Lorde is a venger of all suche thynges . Dothe not he thyncke hym selfe moost wyse , that can moost deceaue his neyghbour ? Here is a wonderful charite and an harty neyghbourhoode .

As I may come to the grosser synnes what whoredom reygneth ther nowe a dayes ? Whore m●ngers . Howe lytle is honorable wedlocke estemed ? Howe many wyncke , I wyll not saye , laughe at the abhominable vnclennes , which not a fewe commytte at this tyme ? Who careth though it be knowne , that he hath lyghen wythe an whore all nyght and so defyled hymselfe , men haue so rubbed theyr forhedes now a dayes , and become past all shame , so lytle ponyshment also is there ap poynted for this fylthy abhominacion ? I would whoredome were not growne vp into suche boldnes , that it dare compare wythe holy matrimony for pleasaunt & easy lyuyng . I would stynckyng fornicacion were not so had in price , that it were preferred aboue honorable wedlocke . I woulde there were not , which , whan they haue wrought wickednes , Preuer . ii . glorye , rejoyse , and boste of it vnto the euell example of other .

What shall I speake of false wytnes bearers , False wytnes bearers . which for a lytle mony or for hatred borne towarde the parson , are redy streyghtwayes to gyue false euidence , yea and to be sworne also that it is true , whan nothynge is more false ? So that by theyr vniust and false wytnes bearynge , the innocent is wrongefully condemned , & the wycked hathe the vppermoost hande . Thorowe such is muche innocent bloud also oftentymes shedde . O pitefull case . O lamentable chaunse Would God al false witnes bearers were handled according to the commaundement of God , Deutronomy , the .xix. Salomon sayth , A false witnes shal not escape vnponyshed , Prouer. xix. and he that speaketh lyes , shall peryshe .

I let passe manslaughter , Malorum mare . thefte , glotony , surfetyng , dronckeshyp , dysyng , cardyng , quarellyng , with an whole see of euels mo , which at this daye reygne in the worlde . Do not all these thynges prouoke God vnto anger , and make hym displeased wyth vs ? Howe can God be in oure army , and make the warres to prosper , seynge that they for whome the battell is , are wicked and replete with all synne and abhominacion ? Certes this our iniquite must he redressed , it we wyll haue God mercifull vnto vs , & blysse our endeuours in martiall affaires .

But as I may leaue of to speake of grosse and corporal vices , Spirituall vices . & turne my communicacion vnto spirituall matters , what shall we saye vnto the Idolatry , Idolatry . supersticion , false worshypipyng of God , confidence in ceremonies , trust in popysh pardons , gaddyng on pylgrymage , gyldyng of ymages , settyng vp of candelles , &c , whiche reygne yet in diuers places of the worlde ? Monstruous sectes . What a sorte of ydle monstruous sectes also are there yet noryshed in many Realmes vnder the pretexte of holynes , which do nothyng but lyke gredy cormorauntes deuour the paynfull laboures of other mennes handes ?

Moreouer howe slacke almooste vniuersally are the curates & spirituall sheppardes to do theyr office ? Spirituall sheppardes . Howe negligent are they to fede chri stes flocke wyth the sincerite of goddes word ? How lytle do they esteme the soules of theyr parysheners ( for whose saluacion oure Lorde Iesus A●um●● . xx . Christe disdayned not to haue hys blyssed body broken and his precious bloud shed ) so that they maye deuoure the sat of the shepe , & gorgiously be clad with theyr wolle ? Howe many of them dayly hunte , hawke , fyshe , & what not , after spirituall promocions , and whan they haue them , neglecte theyr office , be absent from theyr benefices , commit theyr cure to suche vnlearned prestes , as canne scasely iudge betwene A and B ? what a nomber also of them come vnto theyr benefices , non per ostium sed aliunde , that is to saye , not by the doore Christ , Ioau .x. nor for ony mynde or loue that they haue to the glory of God , and the saluacion of christen mennes soules , but for the desyre of fylthy lucre , for an easy lyuyng for to be called master Parsonne , M. Uicare , M. Curate , M. Chaplen , & c ? Howe lytyll liberalite do they shewe to paryshners ? Howe longe is theyr hande in receauyng , & shorte in gyuynge ? Howe wycked and abhominable is theyr lyuyng ? Howe colde & litle feruent are theyr prayers ? Howe rare & seldome are theyr studies in the holy scriptures , wherin they are bounde to be occupyed both day and nyght ? Psal. ● . Are these fytte prestes to stonde betwene the people & God to pacifye his wrath ? Are these fyt prestes to make intercession for the synnes of the people ? Are these fytte prestes to whom the flocke of oure Lorde Iesus Christe should be commytted ? Our Lord be mercifull vnto vs . Undoubtedly there is greate scasenes of sheppardes , whan it is come to this poynte that wolues muste haue the cure & charge of shepe . I feare moche that if this great absurdite be not redressed shortely , the flocke of Christ shall be miserably spoyled , rent , torne and deuoured . God sende vs once suche sheppardes , as maye fede his flocke wyth godly doctrine and vertuous lyuynge .

Agayne to whom is it vnknowen , Dissencion betwene the spiritualte & temporalte . what dissension reygneth among the Spiritualte & Temporalte , as they are called , now a dayes in many places ? Seldome doth the one reporte well of the other . The laye man hateth the preste , the prest agayne burnethe not in charite . The laye man thyncketh all that euer the preste hath , is to moche , seyng he taketh so lytle payne in settyng forth Gods word and in doynge hys duty . The preste agen thyncketh all to lytyl , though he maye dispende hondreds yearely , and do nought for it . Wyll this commaundement of GOD by his holy Apostle neuer be looked vpon & earnestly put in execucion ? ii . Thess. iii. Qui non laborat , non manducet . He that labourethe not , oughte not for to eate . Certes vntyll the prestes be more seriously bent to loue God and his worde , to preache the Gospell of Christe , & to lyue accordyng to theyr office , they shall neuer be estemed nor regarded among the people , but hated , contenned , and detested . Let the prestes remember the sayenge of God the father by his Prophet , Oze . iiii . & take hede betymes : Seynge therfore thou haste refused knowlege , I wyl refuse the , so the thou shalt no more be my prest . Agayne by the Prophet Malachy , Ma●a . ii . The lippes of a prest shal kepe knowledge , and at his mouth shal men require the lawe , for he is a messanger of the Lorde of hoostes . But as for you , O ye prestes , ye are gone clene out of the way , and haue caused to be offended at the lawe . Ye haue broken the couenaunt of Leuy , sayth the Lord of hoostes . Therfore haue I made you to be despysed , & to be of no reputacion among all the people , because ye haue not kept my wayes , but bene parcial in the law .

Here may all men se why prestes are so lytle regarded at thys daye , Why prestes are so lytle regarded nowe a dayes . verely because they hate knowledge kepe not the wayes of our Lord God , nor endeuoure them selues to fede Christes flocke wyth Goddes moost blyssed worde . ☞ If they wyll therfore be had agen in price & reuerent estimacion , as it is conuenient , let them cast away theyr olde manners , shyne as the lyght of the worlde , Math. v. sauour as the salte of the earth , loue God and his word , preach Christes Gospell purely , meditate in the lawe of the Lord both day and nyght , Psal. i. dissuade no man from readyng the holy scriptures , exhorte all men vnto pure innocency , and a christen state of lyuynge , & aboue all thynges be the very same vnto the people in dede , that they professe in worde . So shall they recouer theyr olde dignite , and be had in honour of al men . i. T●● . v. Yea so shal the lay men haue them in reuerence as true spiritual fathers , giue them double honoure , minister vnto them abundauns of all thynges , receaue them as an Aungel of God , yea as Christ Iesus himselfe , and be redy at all tymes euen to dygge out theyr eyes to do them pleasure , Gala. v. as Saynt Paule wryteth .

Furthermore nowe that the lyght of Gods word is come abroad amog diuers nacions , Despisers of Gods word . how vnthanckefully is it receued ? How many wynke and speare theyr eyes , because they wyll not se it ? Howe many are obstinately blynde ? What a nomber is there , that had rather walke styl in the darkenes of mens tradicious , than in the glorious lyght of gods trueth ? Yea I wolde there were not , that persecute this open verite of Gods word theyr conscience bearyng wytnes that they do euell , and condemnyng them for so doyng . This is the condemnacion , Ioan. iii. sayth Christ , that lyght is come into the world , and men haue loked darckenes rather than lyghte . For theyr workes were euel . Euery one that doth euell , hateth the lyght , nether comethe he vnto the lyght , because his workes shoulde not be reproued . But he that workethe the trueth , cometh vnto the lyght , that his workes maye be perceyued , that they are done by God .

Another sorte of people there are whyche receaue Gods worde at the fyrste entraunce very ioyfully , Sliders backe from the trueth of goddes worde . and make moche of it , shewyng them selues so feruent , that they wyll seme to be ready for to gyue theyr lyues for it . But full soone is theyr whot loue colde . For whan they se that the worde of God fyghteth so manifestly wyth theyr wycked lyuynge , and condemneth theyr ambicion . pryde , couetousnes , effeminate manners &c than are they wery of it , despyse it , & caste it awaye , being lothe that any man shoulde meddle wythe all . Than do they contemne the celestial Manna , & chose rather to be fed wyth the greasy fleshe pottes of Egipte . Than fall they agen vnto theyr olde blyndnes , so that this common sayeng may wel be verefyed of them : Prouer. xii . ii . Pet. ii . The dogge is turned to his vomet agayne , and the sowe that was was wasshed , to her wallowyng in the myre . Better had it bene for them not to haue knowen the waye of ryghteousnes , than after they haue knowne it , to turne from y● holy commaundement gyuen to them .

There be yet another sorte of people , which desyre to be called gospellers Gospellers . and earnest fauourers of Goddes worde , promisynge many thynges for the glorye therof , and yet in theyr conuersacion are they no lesse wycked , than the other be . They confesse that they know God , Tit●●● . i. but wyth theyr dedes they deny hym , and are abhominable and disobedient , & vnto all good workes discommendable . Thorow theyr iniquite the name of God is not glorifyed , Roma . ii . but blasphemed and euell spoken of amonge the Hethen . Suche maye be compared to that sonne , whiche promysed hys father , Math. xxi . that he woulde worke in his vyneyearde , and yet dyd not . But what do I ? If I shulde go forth to declare the abhominable wickednesses that raygne nowe in the worlde vniuersally , I shoulde neuer make an ende , thoughe I had an hondred tonges and an hondred mouthes , as the Poet sayth . Psal. xiii . All are fallen out of the ryght way , they are all togither become vnprofitable , ther is none that doth good , no not one .

Where such a wycked sorte is at home , thoughe the Souldiours be neuer so good and vertuous , howe can God fyght for them ? If God had pleasure in wyckednes , if God dyd loue them that worke iniquite , I wolde than thyncke in dede , that God wolde be in oure armye , and fyght for vs . But seyng that he hateth all them that worke iniquite , Psal. v. and destroyeth them that speake lyes , & abhorrethe suche as be deceatfull and desyrous of bloudsheddynge , we maye knowe right well , that excepte we amende oure wycked manners , and repente vs of our synfull lyuyng , we shal neuer obtayne the victorye ouer oure enemies at the hande of God , wyth out whose helpe what can preuayle : If we do , surely it is gyuen vs for the greater plage and destruccion , Marke wel . that shall fall vpon vs hereafter , as many thynges are oftentymes gyuen & graunted to the wycked for theyr greater damnacion . Therfore if we wyll go the ryght waye to worke , & haue our Souldiours to prosper in the warres , Howe they ought to behaue them selues that taty at home . let so many as tary at home repent them of theyr wycked lyuyng , be sory for theyr offenses be wayle theyr mysery , & take a newe lyfe vpon them . Bryng forth frutes sayth the Baptist , worthy of repentaunce . For euery tree that bryngethe not forth good fruyte , shall be cutte downe , and cast into the fyre .

Let the ciuile Magistrates procure aboue all thynges the wealthe of the poore cominalte . Math. iii. magistrates la. vers . Let the lawers do all thynges vpryghtely , and not the deuour the poore oppressed . Let the marchauntes seake to lyue truely by theyr occupyeng , Marchauntes . & not to be to great gayners . Let them know that a christen man maye not onlye serue his owne , but also his neyghbours necessite . Let the Gentyl men Gentyl men be as fathers to the poore people , that dwell in the contrey by them , and so let out theyr londes , that men maye be able to lyue therby , to mayntayne hospitalite , to set forthe theyr chyldren to learnynge , and to healpe to beare the charges of the comon weale whan tyme requireth . Let them that be rytche men , Rytch men . and haue plentye of corne , not hoord it vp , but gladly sel it to the other , that the nedy maye haue wherof to lyue . Let suche as be common byers and sellers Byers & selers . & bargayne makers deale iustly with theyr christen brothers , and by no menes deceaue them . Let them that haue hytherto ben adulterers Adulterers . or vnclene persons forsake theyr wycked liuing and learne to possesse euery man his owne vessel in holines and honour . i. Thes. iiii . Fals wytnesses . Let them that haue bene false witnesses in times past , testify the trueth euer after this . wicked parsons . Let them that haue vsed manslaughter , theafte , glotony , surfettynge , dronckeshyp , dysynge , cardynge , quarellynge or ony other vice , vtterly forsake it , and become newe men . Let the Idolaters leaue theyr Idolatrye , Idolaters . and learne to put theyr trust in the lyuynge and true God alone . Let them that be spirituall ministers and Curates , Spirituall ministers . take hede vnto them selues and to al the flocke , wherof the holy ghoste hathe made them ouersears to rule the congregacion of God , whiche he hathe purchased with his bloud . Act. xx . Let them be diligent to preach Gods word to theyr paryshners , euer settynge before theyr eyes this commaundement of christ , Ioan. xxi . pasce , pasce , pasce , fede , fede fede . S. Paule also sayth , ii . Tin● . iiii preach the worde , be feruent , be it in season or out of season . Improue , rebuke , exhorte with all longe sufferynge and doctrine . If they be not able to preach them selues , let them get them coadiutors & fellowhelpers , or elles can not they stond before God with honest and clere consciences . Wo be vnto me , i. Cor. ix . sayth s. Paule , if I preach not the gospell . Agayne , i. Cor. i. Christ sent not me only to baptise , that is to saye , to minister the sacramentes , but al so to preache the gospell . Let them also lead a godly lyfe correspondent to theyr techyng . Let them be glad distributors of theyr goodes to ther poore paryshners . So shall it come to passe , that they shall be dere and welbeloued both of God and man .

Lette the laye men by no means hate the prestes , The lay men nor the prestes the laye men , but beyng of one mynde , loue one another feruently Let the lay man reuerence the preste as his father let the preste agayne receaue and ioyfully take vnto hym the lay man , as hys sonne . By this means shall muche godly mutuall loue encrease of both parties . Despysers of Gods worde . Let them that haue hytherto spered theyr eyes at the lyght of Gods word , open theyr eies , cast awaye theyr blyndenes , be glad to receaue the light of Christes moost blyssed gospell , beyng assuredly persuaded , that otherwyse they can not be the chyldren of saluacion . Let them that in tymes past receaued Goddes worde , and dyd caste it awaye afterwarde , Slyders backe from the truth of gods worde laye hande on it once agayn , as Peter dyd , and be so earnest followers of it , that they neuermore slyde awaye . Lette them that wyll be counted Gospellers Gospellers . & seriouse mayntayners of Goddes trueth prouide , that theyr lyuynge maye aunswere to theyr loue , and that they maye be the very same in worcke and truethe , that they professe in worde & tonge . So shal they adde moche glorye to the Gospell of Christ , and cause it the more feruently to be embrased of all men .

If euery manne of euery degre , Let euery man amende one wyll on this wyse redresse hymselfe , his lyfe and conuersacion , & become a newe man bothe in worde & dede , howe can ony tyraunt , be he Iewe , Turke , Saracē , or ony other , Rom● viii . ouercome vs ? God is on oure syde , who can be agaynste vs ? God fyghte the for vs , who can than preuayle ? The battell is Gods , howe can it than be lost ?

Nowe after that we haue chaunged our olde manners and put on a new lyfe , Of prayer ● callyng on the name of go●d we must fall in hand wyth the other frutes of the spirite , chefely prayer and callynge on the name of God . For thorow prayer we rede in the diuine Histories , that many haue preuayled agaynste theyr enemies , and gotten the victory . The wyse manne sayth , Prou. xviii . the name of the Lord is the moost myghty & strong Bulwarke , vnto that doth the ryghteous man flye and is holpen . Psal. xlix . Call vpon me , saythe God , in the daye of thy trouble , and I wyll delyuer the & thou shalte honour me . The scripture also sayth , Ioel. ii . Actum . ii . Rome . x. who so euer callethe on the name of the Lorde , he shal be sa●e . Unto this name of oure Lorde God let vs flye wyth continuall and seruent prayers . Let vs lament and bewayle our cause to his diuine maieste . Lette vs desyre hym to be our captayne and valeaunt defender in oure warres . And that we maye be the more franckely encouraged to go vnto God for helpe , let vs set before our eyes the histories of the holy scriptures , whiche shewe howe greatly the true and christen prayer hath holpen the people of God in tymes paste , to get the victory ouer theyr enemies .

Moses Moses . was assuredly bothe a very good and valeaunt captayne of the Israelites , and procured nothynge more than ther helth and saluacion yet notwithstandynge whan Amelech came to fyght agaynste Israel , Exo. xvii . he went not forthe streyght wayes wyth them vnto battel , but toke with hym Aharon and Hur , and went vp into the toppe of an hyll and there prayed , appoynting Iosua to be captayne of the Israelites in his stead . He doubted not , but that he should do more good beynge absent wythe hys prayers , than he shoulde do beynge present wyth the martiall armours , as it came to passe . For whan Iosua & his company began to fighte agenst Amelech , who fought best , I praye you ? By whose valeaūs was the victory gotten ? By the Souldiours that were present in the battel , or rather by Moses , which was absent from it ? Let vs heare what the scripture sayth : Whan Moses lyfted vp his handes , Israel dyd ouercome , but if he dyd let hys handes downe neuer so lytyll , than had Amelech the better . Therfore whan Moses handes were wery , Aharon & Hur toke a stonne and put it vnder hym , and he sate downe theron . And Aharon and Hur steyed vp hys handes , the one on the one syde , the other on the other syde . And it cam to passe , that his handes were steadye vntyll the Sonne was downe . So that Iosua Iosua . chased awaye Amelech and his people wyth the edge of the sweard .

Iosua Iosua . x. also that moost victorious captayne thorow prayer did not only ouercome his enemies in the battell , but also caused the Sonne and the Moone to abyde and stond styll wythout ony remouyng for the space of an whole daye , vntyll he was reuenged of his enemies .

Whan the Philistines came to fight Samuel . agaynst the Israelites , the chyldren of Israel were greatly afrayd of them in asmuche that they came to Samuel and sayd , i. Reg. vii Cease not to cry vnto the Lord our God for vs , that he maye saue vs out of the handes of the Philistines . Samuel toke a yonge lambe , and offred it all togyther for a burnte offering vnto the Lorde , & cryed vnto the Lorde for Israel . And the Lord heard him . And it came to passe , that whan Samuel offered the burnt offeryng vnto the Lorde , the Philistines began to fyght agaynst Israel , but the Lorde thondered a great thonder that same daye vpon the Philistines , and turmoyled them that they were slayne of the chyldren of Israel , & so brought vnder , that they came no more into the coostes of Israel .

Agayne by prayer kyng Asa Asa. ouer came Zarach the Morian wyth all his army .

By prayer also hys sonne Iosaphat ii Par. ●iiii . valeauntly subdued the Moabites Iosaphat . and Ammonites . ii . Para. xx .

Item Ezechias Ezechias . that moost holye Prynce thorowe prayer ouercame the proud tyraunt Sennacherib wyth all his hoost . iiii . Reg. xx .

Dyd not the moost vertuous woman Iudith Iudith . xii . by prayer ouercome Holofernes and his army ?

By prayer Iudas Machabeus Iudas Machabeus . gat the victorye ouer hys enemies . But in two battels when he shoulde fyght wyth Antiochus and prayed , not , he fled away . And when he dyd fyght wyth Bacchiddes & Alcinus , he was slayne because he dydde not praye as before . i. ma● . iiii ix . By prayer Ionathas , when all had forsaken hym , excepte a fewe , obtayned the victory .

Of these sewe histories it is euident Ionath●s . & manifest how greatly the true & christen prayer , i. Macha . ii . that procedeth from a faythfull and repentaunt harte , profyteth in the tyme of warres to obtayne the victory of our aduersaries . ☜ Unto prayer therfore as an holy anchore must so many as tary at home flye incessantly , desyryng god for his sonne Iesus sake to haue pitie on vs , to strengthen our armye , to be our captayne , to syght for vs , to discō●yte our enemyes , & to gyue vs the victory . But these our prayers maye not be colde , lasye , & only procedyng from the lyppes , but seruent , earnest , & rysynge of the very effecte of the harte . For to mumble with our lyppes , to bleate with our tonges , to rore with our throtes , to shake our heades , to lyfte vp our handes . &c. profyteth nothyng at all , excepte the prayer commeth from a ●ayth full & repentaunt harte , as we may perceaue by dyuers places of the scripture , Searche the Pathwaye vnto prayer Esa. x●i● . Math. xv . Lament. iii. & as I haue abundantly proued in my Pathwaye vnto prayer . This people honour me with theyr lyppes , sayth Christ , but theyr hart is farre from me . Uerely they worshyp me in vayne . Let vs looke wel● vpon our owne wayes , sayth the Prophet Hieremy , & remember our selues , and turne agen vnto the Lorde . Let vs lyfte vp our hartes with oure handes vnto the Lord that is in heauen . Therfore let our prayers be feruent & harty , that God may se , that there is amendment in vs , and that we thyrst the glory of his name , and the health of our countrey . Markewell And although it be necessary to pray at all tymes , yet at that tyme chefely let vs hartely call vnto God , whan oure Souldiours shal fyght . All the tyme by no means let vs cease from prayer , but incessauntly crye vpon God , & neuer leaue vntyll he hath gyuen vs the victory , whiche thynge vndoubtedly he wyll do , Lament. iii. if he perceaue that we call feruentely vnto hym . For the Lorde is full gentle & good saythe the Prophet , to them that seake hym .

But as concernyng the publique prayers , Publique prayers as Processions , Masses , &c ●t were expediente , that before ony such thynges were done , there were sermons Sermons made to the congregacion in the whiche they should be exhorted & admonyshed to repent , to belieue , & to take a newe lyfe vpon thē●nles they pray in vayne and God ●eteste theyr supplicacions . For wt●ut repentaunce , ●ayth , and renoua●ion of lyfe , prayers bothe publique and priuate are nothing acceptable ●n the syght of god . To al such as pray ●o , God the father by Salomon speaketh on this manner : 〈…〉 Seynge that I haue called & ye refused it , I haue stretched out my hand , and no man regarded it , but all my councels haue ye despised , & set my correccions at nought . Therfore shal I also laugh in youre destruccion , & mocke you , whan the thynge that ye feare , commeth vpon you , euen whan the thyng 〈◊〉 ye be afrayde of , fallethe in sodenly , lyke a storme , & youre misery lyke ● tempest , yea whan trouble and heuines commeth vpon you . Than shall they caull vpon me , but I wyll not heare , they shall seake me earelye , but they shall not fynde me , And that because they hate knoweledge , & receaued not the fear of the Lord , ●ut abhorred my councell , and despised my correccion . Esa. i. Also by the Prophet Esaye , whan ye shall stretche out● youre handes , I wyll turne awaye myne eyes from you , and whan ye shall be styll bablynge of your prayers , I wyll not heare you . Therfore when we entend to pray , let vs bring with vs repentaunce , sayth , & amendment of lyfe , so may we be sure to be hearde .

The sermon once done , let them fall earnestly vnto prayer , & desyre God wyth one mynde to be mercyful vnto the countrey , as I taught before .

After the prayers let euery man quietly returne home euer bearing in his mynde the safegard of his contrey with a continuall eleuacion of hys harte vnto God for the welth of the same . And let them so behaue them selues , that God may be pleased wyth them . And as they haue promysed God to become newe men so let them walke in a newe lyfe , euery man doynge hys office accordynge to hys vocacion & callyng . For yf after our prayers and the promisse of amendement of lyfe , Note . we returne agayne vnto oure olde wyckednesse , what other thynge do we , than prouoke God vnto anger , mocke him , & seake the very destruccion of our contrey . Lette vs therfore be the very same in dede , that we haue promised in worde . So shall it come to passe assuredly , that God shall be in oure army , fyght for vs , strengthen oure Souldiours , chase awaye our enemies , and giue vs the victory , so that nether Turke , Iewe , Saracen , nor any other Tyraunt shall may be able at ony tyme to preuayle agenst vs .

Whan we haue once gotten the victory ouer our enemies , After what ●orte the souldiours shall returne home after they haue gotten the victorye so that now the tyme requireth , that our Souldiours shall come home agayne , it must be prouided the theyr returne be godly , modest , sober and thankefull vnto our Lorde God for the victory which he hath giuen vs . And whan they be once come home , let the people gather togyther , & the preacher make a solemne sermon vnto them , declaring how greatly we are bound to God for this tryumphant victory that he hath gyuen vs , and exhortynge them to be thanckefull agen to God for inestimable kyndenes .

The sermon once done , let all the people bothe men , women , A sermon after the victory wyth thankes & praises . and chyldren wyth ioyfull voyces syng harty prayses to oure Lorde God , confessyng that by hys omnipotent power alone , it is come to passe , that we haue gotten the victory , as that noble man Pytho Pytho . returnyng from the warres sayd to the Athenians , whan they meruelled greatly at hys prosperous chaunse , and praysed hym because he hadde slayne kynge Cotys : There is no thancke , sayth he , to he gyuen vnto me , but vnto God alone , who beyng the Author , thys acte is very nobly done . As for me , I dyd none other thynge but put my helpynge hande and diligence vnto it . God alone gaue the victory , to hym therfore be all the thancke , prayse , honour and glory .

We read also in diuers places of the holy Scripture , that after God had gyuen the victory to his people ouer theyr enemies , they brast oute streyght wayes into prayses , & gaue God harty thanckes , as we rede of the chyldren of Israel at theyr delyueraunce out of Egypt , which whan they sawe theyr enemy kynge Pharao wyth all his army drowned in the see , Exo. xv . and them selues preserued , what goodly songes , lawdes and prayses , dyd they syng to theyr Lorde God ? Howe dyd Debora and Barach after the victory prayse God , I●●ic . v. because Sisara & his company were slayne and they graciously kepte safe ?

Whan that Holofernes was slayne , and his army put to flyght , what a goodly songe dyd Iudith Iudith . xvi . synge to the Lorde ? Howe ioyfully came all the people togither vnto Ierusalem for to gyue prayse & thankes vnto theyr Lord God , and to offer theyr burnt sacrifices and promysed offeringes ?

After th example of these deuout and holy parsonnes ought we also , whan we haue gotten the victory , to gyue God thanckes , and to offer the Sacrifice of prayse vnto hym . So shal we shewe our selues not vnworthy hys beneficence , yea so shall we prouoke God to continewe a gentle & fauourable Lorde vnto vs , when he shall perceyue that we be thanckefull , and do not forget his inestimable benefites , which he dayely sheweth vnto vs .

Nowe remayneth the laste parte of thys oure worke , whiche is to declare , after what sorte we shall be haue our selues , whan we haue gotten the victory of our enemies , tha● we maye enioye peace and tranquilite for euer after . How we shall be haue our selues , that we maye enioye peace euer after . We heard before that the cause , why God plageth vs eyther with warres , pestilence or honger , is Idolatry , false worshyppyng● of God , the despisyng of Christes gospell , wycked lyuyng , effeminate manners . &c. Nowe if we wyll be fre from these plages , and lyue in rest & quiet , we muste cease to commyt suche greuous synnes agaynst God , and seake both to serue hym accordyng to his word , and also to lead a pure and innocent lyfe . By this means shall God blysse our countrey wyth peace , encrease it with th abundans of all thynges , & make it to floryshe aboue all other nacious .

That thys thyng maye the more aptely be brought to passe , it is conuenient that the ciuile magistrates and head rulars of euery countrey prouyde that there be learned curates , Learned curates . which maye teache the people the true worde of God , that they maye knowe howe to worshyp hym accordyng to the holy scriptures . It shall profit also not a lytle vnto true god liues to haue modest , learned , Wyse and godly scolemasters . graue and godly Scholemasters in euery countrey , that maye bryng vp youth not only in the knowlege of humayne letters and ciuile manners , but also in the feare of the Lorde , that they maye learne euen from theyr cradles , as they saye , to knowe God , to vnderstond his worde , to honour hym aryght , Fathers & mothers . Masters & Mastresses & to walke in his holy pathwayes . This thyng also ought al fathers & mothers , masters & mastresses do in theyr houses , that suche as be vnder them maye knowe & serue God aright , By this means shall all Idolatry and false worshyppyng of God shortely decay & vanysh away , and the true seruyse of God only remayne among vs .

Nowe as concernynge purite of lyfe , Purite of lyfe . thys shall easily follow of the true knowledge of God . For he that is engraffed in God , is a member of God hath Gods spirite in hym , which exciteth and moueth him vnto all goodnes , as Christ sayth , Ioan. xv . I am the vyne , & ye are the braunches . He that dwellethe in me , & I in hym , he bryngeth forth muche fruyte . The fruytes that we brynge forth must be for euery man to lyue accordyng to his vocacion & callynge . Let them that be temporall rulars Temporall rulars procure peace in theyr Realmes aboue all thynges , vse theyr office iustly , seke not only to be feared but also to be loued , shewe them selues mercifull gydes and tender captaynes of the people , and so behaue them selues in all thynges , that they may be the very Image of GOD . By this means shall theyr kyngdoms well prosper and longe continewe . Let them agayne that be subiectes shewe all reuerent submission to theyr Subiectes . heades and rulars , being alway obedient euen from the very harte without ony ether preuy dissimulacion or open resistaunce .

Let them that be byshoppes Byshoppes and other spirituall ministers lay asyde all tyranny , and hawtynes of mynde and walke wyth all gentle softenes & tender compassion toward the shepe of Christ committed to theyr cure & charge . Let them be as moost louyng fathers to Christes ●●ocke , and if ony of the shepe chaunse to runne astray and to go oute of the waye , let them not therfore vngentylly entreate the shepe , but as it is the office of a good sheppard , by fayre means call it home agayne vnto the folde & loue it new agayne . Luke . xv . Let them remember t history of the lost shepe , and consyder how tenderly the head sheppard our master Christe fetched it home agayne euen vpon his shulders . The seruaunt of the Lorde maye not fyght , saythe S. Paule , but be peasable & gentle toward all men , ii . Tim. ii . redy to teache , sufferyng the euell with mekenes , enformyng them that resiste , if that at ony tyme God maye gyue them repentaunce to know the trueth . Let them that be paryshners and laye people reuerence the Bishoppes and other spirituall ministers , Laye people Malach. ii . gyuynge them no lesse honour , i. Cor. i. than the chylde gy●eth the father , Math. v. remembrynge that they be the aungels of God , i. Cor. iiii . the messangers of Christe , Ioan. xxi . the lyghte of the worlde , the salte of the earth , the dispensatours of the misteries of God the feders of theyr soules , the confortours of the weake , the Phisicions of the sycke , the vpholders of the whole , the exhorters vnto vertue , the frayers awaye from vice . &c. which watch continually for the healthe of theyr soules .

Let all other parsons publique or priuate so lyue , Heb. xiii . Parsonnes of euery degre that there be no dissencion among them , nor grudge one toward an other , euer settynge before theyr eyes this sayeng of the Psalmographe , Psal. xxxiii seake after peace , & mayntayne the same . Nether shal it be vnfyttynge to haue in memory this verse of the Poet.

Candida pax homines , Ouidius Lib. iii , de arte amandi , Godly admonicions . trux decet ira feras . If ony discorde chaunse to aryse at ony tyme among vs , let it not long remayne , but let all means possible be sought , that frendly concord and vnfayned amite may euermore reygne among vs . Lette vs charitably heare and monysh one another . Lee vs reporte well one of another . Let vs enterpret all thynges vnto the best . To conclude , let christen charite so beare rule amonge vs , that we may be al of one mynde , 〈…〉 euen as we be all one body , and haue one heade , which is Christ.

If we wyl on this manner gyue diligence , that we maye be at peace both wyth God and man , we maye be sure not onlye to exchewe all the assaultes of our enemies , and to be free from those plages , where withe the disobedient be turmoyled thorow the myghty hande of God , but also to enioy perpetual tranquilite , peace ●este , quietnes , and to haue our Realmes abunde with all kynde of commodities that pertayne vnto the properous conseruacion of a publique weale . And if it shuld so chaunse at ony tyme , that ony forren Prynce ether Christen or Hethen shuld be moued of some euell spirite to assayle oure contry , God wyll so watche the borders & coastes of our Realmes that no Tyraunte shoulde preuayle , nor once be able to twytche agaynst vs : So myghty a Bulwarke & stronge Castell is the hand of God for them that worshyp hym accordyng to his worde , put theyr truste in hym , call vpon his moost blyssed name , & lede a pure and innocent lyfe .

Wherfore I exhorte all Christen men , The conclusion of the boke . chefely my contrey men of Englonde ( for whose wealth and prosperite I haue compyled thys lytle treatyse , beyng moued vnto it thorow the loue that I beare towarde my contrey ) that they wyll from hensforth ( all supersticion layde asyde ) feare , loue , honoure and worshyp God accordyng to his word , and lead a lyfe so pure and innocent , that they maye be knowne by theyr conuersacion to pertayne to Christ. So shall it assuredly come to passe , that God shall not only gyue vs in this worlde a glorious victorye ouer all oure enemies both corporall and spiritual , but also after this lyfe bryng vs vnto that celestial contrey wher all ioye , peace , plesure and felicite is . AMEM.

Gyue the glory to God alone .

Imprynted at London in Botulphe lane at the sygne of the whyte Beare , by Iohn Maylerre for Iohn Gough . Anno Dni. 1542.

Cum priuilegio ad imprimendum solum . Per Septennium .