Reuerend
Martin
.
Why
T.C.
saye
Eulojin
for
Eulogein
as
often
as
you
will
/
and
I
wil
neuer
spight
you
/
or
the
Bishop
of
Winchester
eyther
for
the
matter
.
But
doe
you
thinke
our
Churche
gouernement
/
to
be
good
and
lawfull
because
hir
Maiestie
and
the
state
/
who
maintaine
the
reformed
religion
alloweth
the
same
?
Why
the
Lorde
doth
not
allow
it
/
therefore
it
cannot
be
lawfull
.
And
it
is
the
falt
of
such
wretches
as
you
bishops
are
/
that
her
Maiestie
and
the
state
alloweth
the
same
.
For
you
should
haue
other
/
wise
instructed
them
.
They
know
you
not
yet
so
thorowly
as
I
doe
.
So
that
if
I
can
prooue
/
that
the
Lord
disliketh
our
Church
gouernement
/
your
endeuors
to
maintaine
the
same
/
shew
that
thereby
you
cannot
chuse
/
but
be
traytors
to
God
and
his
worde
/
whatsoeuer
you
are
to
her
Maiestie
and
the
State
.
Nowe
T.C.
looke
to
your selfe
/
for
I
will
presently
make
all
the
hoops
of
your
bishoppricks
flie
assunder
.
Therefore
Our
Churche
gouernement
,
is
an
vnlawfull
Churche
gouernment
,
and
not
allowed
in
the
sight
of
God
.
Because
That
church
gouernment
is
an
vnlawful
church
gouernment
/
the
offices
and
officers
whereof
/
the
ciuil
maiestrate
may
lawfully
abollish
out
of
the
church
/
marke
my
craft
in
reasoning
brother
T.C.
I
say
the
offices
and
officers
for
I
grant
that
the
maiestrate
may
thrust
the
officers
of
a
lawful
church
gouerment
out
of
the
church
if
they
be
Diotripheses
/
Mar-elmes
/
Whitgifts
/
Simon
Maugustes
/
Coopers
/
Pernes
/
Kenoldes
/
or
any
such
like
Iudases
/
(
though
the
most
of
these
must
be
packing
offices
and
al
)
but
their
offices
must
stand
/
that
the
same
may
be
supplied
by
honester
men
.
But
the
offices
of
Archbishops
and
bishopps
/
and
therefore
the
officers
much
more
/
may
be
lawfully
abollished
out
of
the
church
by
her
Maiestie
and
our
State
.
And
truely
this
were
braue
weather
to
turne
them
out
:
it
is
pitty
to
keepe
them
in
any
longer
.
And
that
would
do
me
good
at
the
hart
,
to
see
Iohn
of
London
/
and
the
rest
of
his
brethren
so
discharged
of
his
busines
/
as
he
might
freely
runn
in
his
cassocke
and
hose
after
his
bowle
/
or
florish
with
his
2.
hand
sword
.
O
t
is
a
sweete
trunchfiddle
.
But
the
offices
of
Archbishops
and
bishops
/
may
be
lawfully
abollished
out
of
the
church
by
her
Maiestie
/
and
the
state
.
As
I
hope
one
day
they
shal
be
.
Therefore
(
marke
now
T.C.
and
cary
me
this
conclusion
to
Iohn
O
Lambehith
for
his
breakefast
)
our
church
gouerment
by
Arch.
and
bishops
/
is
an
vnlawful
church
gouerment
.
You
see
brother
Cooper
/
that
I
am
very
courteous
in
my
minor
/
for
I
desire
therein
no
more
offices
to
bee
thrust
out
of
the
church
at
one
time
/
but
Archb.
and
Bishops
.
As
for
Deanes
Archdeacons
and
Chancellors
/
I
hope
they
wil
be
so
kind
vnto
my
Lords
grace
/
as
not
to
stay
/
if
his
worship
and
the
rest
of
the
noble
clergie
Lords
weare
turned
out
to
grasse
.
I
wil
presently
proue
both
maior
and
minor
of
this
sillogisme
.
And
hold
my
cloake
there
sombody
/
that
I
may
go
roundly
to
worke
.
For
i
se
so
bumfeg
the
Cooper
/
as
he
had
bin
better
to
haue
hooped
halfe
the
tubbes
in
Winchester
/
then
write
against
my
worships
pistles
.
No
ciuil
maiestrat
may
lawfully
either
maime
or
deforme
the
body
of
Christ
/
which
is
the
church
/
but
whosoeuer
doth
abollish
any
lawful
church
officer
/
out
of
the
church
gouernment
/
he
doth
either
maime
or
deforme
the
church
.
Therefore
T.C.
no
ciuil
magistrate
/
no
prince
/
no
state
/
may
without
sinn
abollishe
any
lawfull
officer
/
together
with
his
office
/
out
of
the
gouernement
of
the
church
/
and
per
consequence
,
the
offices
of
Archbishops
and
Lord
bishops
/
which
her
Maiestie
may
without
sinn
lawfully
abollish
out
of
the
church
/
are
no
lawful
church
officers
/
and
therefore
also
/
the
church
gouernment
practised
by
Iohn
Whitgift
/
Iohn
Mar-elme
/
Richard
Peterborow
/
William
of
Lincolne
/
Edmond
of
Worcestor
/
yea
and
by
that
olde
stealecounter
masse
priest
/
Iohn
O
Glossester
/
with
the
rest
of
his
brethren
/
is
to
be
presently
thrust
out
of
the
church
.
And
me
thinks
this
geare
cottons
in
deed
my
masters
.
And
I
tould
you
T.C.
that
you
should
be
thumped
for
defending
bishops
.
Take
heed
of
me
while
you
liue
.
The
minor
of
my
last
sillogisme
/
that
whosoeuer
doth
abollish
the
office
of
any
lawfull
thurch
officer
out
of
the
church
/
he
either
maimeth
or
deformeth
the
church
/
I
can
proue
with
a
wet
finger
.
Because
euery
lawful
Churche
officer
/
euen
by
reason
of
his
office
/
is
a
member
of
the
bodye
of
Christe
Iesus
/
whiche
is
the
church
/
and
being
a
member
of
the
body
/
If
the
maiestrate
doth
displace
him
by
abollishing
his
office
/
and
leaueth
the
place
thereof
voide
/
then
the
maiestrate
maimeth
the
body
.
If
he
put
another
office
vnto
an
officer
in
stead
thereof
/
he
deformeth
the
same
.
Because
the
maiestrate
hath
neither
the
skil
nor
the
commission
/
to
make
the
members
of
the
body
of
Christ
.
Because
he
cannot
tel
to
what
vse
/
the
members
of
his
making
may
serue
in
the
church
.
Do
you
thinke
T.C.
that
the
maiestrat
may
make
an
eie
for
the
visible
body
of
the
church
.
(
For
you
must
vnderstand
/
that
wee
al
this
while
speake
of
the
visible
body
)
can
he
make
a
foote
or
a
hand
for
that
body
?
I
pray
you
in
what
place
of
the
body
would
you
haue
them
placed
?
If
our
Sauiour
Christ
hath
left
behind
him
a
perfect
body
:
surely
he
hath
left
therein
no
place
or
/
no
vse
for
members
of
the
maiestrates
making
&
inuention
:
if
an
vnperfect
and
maimed
body
/
I
am
wel
assured
that
the
maiestrate
is
not
able
to
perfect
that
which
he
left
vnfinished
.
But
I
hope
T.C.
that
thou
wilt
not
be
so
mad
/
and
wicked
/
as
to
say
that
our
Sauiour
Christ
/
left
behind
him
heere
on
earth
an
vnperfect
and
maimed
body
.
If
not
/
then
where
shal
these
offices
/
namely
these
members
inuented
by
the
maiestrate
be
placed
therein
.
Would
you
haue
the
naturall
eies
put
out
(
as
your
brethren
the
bishops
haue
don
in
the
church
of
England
/
euer
since
Iohn
of
Canterbury
vrged
his
wretched
subscription
)
and
vnnatural
squint
gogled
eies
put
in
their
steede
:
when
the
body
cannot
see
with
any
eies
/
but
with
the
natural
eies
thereof
/
displace
them
howsoeuer
you
may
seme
to
help
the
matter
/
by
putting
others
in
their
steed
/
yet
the
body
shal
be
stil
blind
and
maimed
.
What
say
you
T.C.
may
the
Maiestrate
cut
of
the
true
and
natural
legges
/
and
handes
of
the
body
of
Christe
/
vnder
a
pretence
to
put
woodden
in
their
steed
.
I
hope
you
wil
not
say
that
he
may
.
How
then
commeth
it
to
passe
T.C.
that
you
hold
Iohn
of
Canterbury
his
office
/
and
Iohn
Mar-elms
to
be
true
and
natural
members
of
the
body
/
that
is
true
officers
of
the
church
/
and
yet
hold
it
laweful
for
her
Maiestie
to
displace
them
out
of
the
church
.
I-cannot
tel
brother
what
you
hold
in
this
point
.
Me
think
I
haue
disturbed
your
sences
.
Do
you
thinke
that
the
maiestrat
may
displace
the
true
members
of
the
body
of
Christ
/
and
place
woodden
in
their
steed
.
Why
this
is
to
hold
it
lawful
for
the
maiestrate
to
massacre
the
body
.
Do
you
thinke
he
may
not
?
Then
may
not
her
maiestie
displace
Iohn
of
Canterburies
office
out
of
our
church
:
if
shee
may
not
displace
his
office
/
then
either
he
by
vertue
of
his
office
/
is
a
lawfull
Pope
aboue
all
ciuill
magistrates
/
or
els
the
Church
gouernment
is
so
prescribed
in
the
word
/
as
it
is
not
lawfull
for
the
magestrate
to
alter
the
same
.
But
Iohn
of
Canterburie
/
as
the
puritans
their selues
confesse
/
is
no
Pope
.
Whether
a
lawfull
Church
officer
,
in
regard
of
his
office
,
be
a
member
of
the
bodie
of
Christ
,
which
is
the
Church
.
Therefore
looke
Rom.
12.
vers.
4.5
.
&c.
and
there
you
shall
see
/
that
whosoeuer
hath
an
office
in
the
bodie
/
is
a
member
of
the
bodie
.
There
also
you
shall
see
/
that
he
that
teacheth
/
which
is
the
Doctor
:
he
that
exhorteth
/
which
is
the
Pastor
:
he
that
ruleth
/
which
is
the
Elder
:
he
that
distributeth
/
which
is
the
Deacon
(
as
for
him
that
sheweth
mercie
that
is
there
spoken
off
/
he
is
but
a
church
seruant
/
and
no
church
officer
)
There
I
say
/
you
shall
also
see
/
that
these
4.
offices
/
of
Pastors
/
Doctors
/
Eleders
&
Deacons
/
are
members
of
the
bodie
:
and
1.
Cor.
12.8
.
&
28.
you
shal
see
that
God
hath
ordained
them
.
Out
of
al
/
which
hitherto
I
haue
spoken
T.C.
I
come
vpon
you
/
&
your
bishopprickes
/
with
4.
or
5.
(
yea
halfe
a
dozen
and
neede
be
)
suche
drie
soopes
/
as
Iohn
of
London
with
his
two
hand
sword
neuer
gaue
the
like
.
For
they
aunswere
your
whole
profane
booke
.
First
/
that
the
platforme
of
gouernment
/
by
Pastors
/
Doctors
/
Elders
and
deacons
/
which
you
say
was
deuised
you
knowe
not
by
whom
/
is
the
inuention
of
our
Sauiour
Christ
.
For
God
ordained
them
/
saith
the
apostle
/
1.
cor.
12.8.28
.
And
therefore
vnlesse
you
will
shew
your selfe
/
either
to
be
a
blasphemer
/
by
terming
Iesus
Christ
/
to
be
you
cannot
tell
whom
/
or
els
to
be
ignorant
who
is
Iesus
Christ
:
you
must
needs
acknowledge
the
platforme
of
gouernment
/
which
you
say
/
was
inuented
by
you
know
not
whom
/
to
haue
Christ
Iesus
for
the
author
thereof
.
Secondly
/
that
the
word
of
God
teacheth
/
that
of
necessitie
/
the
gouernment
by
Pastors
/
doctors
/
elders
/
&c.
ought
to
be
in
euery
Churche
/
which
is
neither
maimed
nor
deformed
.
Fourthly
that
euery
christian
magestrate
is
bound
to
receue
this
gouernment
/
by
Pastors
/
Doctors
/
Elders
&
deacons
into
the
church
/
within
his
dominions
/
whatsoeuer
inconuenience
may
be
likely
to
follow
the
receuing
of
it
.
Because
no
likelyhood
of
inconuenience
ought
to
induce
the
magistrate
willingly
to
permit
the
church
vnder
his
gouernment
/
to
be
maymed
or
deformed
.
Fiftly
that
the
gouerment
of
the
church
by
Lord
Archbishops
and
bishops
/
is
a
gouernment
of
deformed
and
vnshapen
members
/
seruing
for
no
good
vse
in
the
church
of
God
.
Because
it
is
not
the
gouernment
by
pastors
/
doctors
elders
and
deacons
/
which
as
I
haue
shewed
are
now
the
only
true
members
/
that
is
the
only
true
officers
of
the
visible
body
.
Sixtly
and
lastly
.
That
they
who
defend
this
false
and
bastardly
gouernment
of
Archbishops
and
bishops
/
and
withstand
this
true
&
natural
gouernment
of
the
church
/
by
Pastors
/
Doctors
/
Elders
and
deacons
/
are
likely
in
awhile
to
become
/
Mar-prince
/
Mar-state
/
Mar-lawe
/
Mar-magestrate
/
Mar-common
wealth
.
As
for
Mar-church
/
and
Mar-religion
/
they
haue
long
since
proued
them selues
to
be
.
These
six
points
doe
necessarily
follow
/
of
that
which
before
I
haue
set
downe
/
namely
that
it
is
not
lawfull
for
any
to
abollish
or
alter
/
the
true
and
lawful
gouernment
of
the
church
/
because
it
is
not
lawfull
for
them
to
maime
or
deforme
the
body
of
the
church
.
And
I
chaleng
you
T.C.
and
you
Deane
Iohn
/
and
you
Iohn
Whitgift
/
and
you
D.
Coosins
:
and
you
D.
Copcot
/
and
al
the
rest
that
wil
or
dare
defende
our
established
Churche
gouernement
/
to
be
tried
with
me
in
a
iudgement
of
life
and
death
/
at
any
barre
in
England
in
this
point
.
Namely
/
That
you
must
needs
be
,
not
onely
traytors
to
God
and
his
word
,
but
also
enemies
vnto
hir
Maiestie
and
the
land
,
in
defending
the
established
Church
gouernment
to
be
lawfull
.
You
see
the
accusation
which
I
lay
to
your
charge
/
and
here
followeth
the
proofe
of
it
.
They
who
defend
that
the
prince
and
state
/
may
bid
God
to
battel
against
them
/
they
are
not
only
traitors
against
God
and
his
word
/
but
also
enemies
to
the
Prince
and
state
.
I
thinke
Iohn
of
Glocester
himselfe
/
wil
not
be
so
sensles
as
to
deny
this
.
But
our
Archbishops
and
bishops
/
which
hold
it
lawful
for
her
maiestie
and
the
state
/
to
retain
this
established
forme
of
gouernment
/
and
to
keepe
out
the
gouernment
by
pastors
/
doctors
/
elders
and
deacons
/
which
was
appointed
by
Christ
/
whom
you
profane
T.C.
cal
you
know
not
whome
/
hold
it
lawful
for
her
maiestie
and
the
state
to
bid
God
to
battel
against
them
.
Because
they
bid
the
Lord
to
battel
against
them
which
maime
and
deforme
the
body
of
Christ
/
vz.
the
church
.
And
they
as
●as
declared
maime
&
deforme
the
body
of
the
church
/
which
keep
out
the
lawful
offices
/
apointed
by
the
Lord
to
be
members
thereof
/
&
in
their
steed
/
place
other
woodden
members
of
the
inuenteon
of
man
.
Therefore
you
T.C.
and
you
Deane
Iohn
/
and
you
Iohn
Whitgift
/
and
you
the
rest
of
the
beastly
defendors
of
the
corrupt
church
gouernment
/
are
not
only
traytors
to
God
and
his
word
/
but
enemies
to
her
maiestie
and
the
state
.
Like
you
any
of
these
Nuts
Iohn
Canterbury
.
I
am
not
disposed
to
iest
in
this
serious
matter
.
I
am
called
Martin
Marprelat
.
There
be
many
that
greatly
dislike
of
my
doinges
.
I
may
haue
my
wants
I
know
.
For
I
am
a
man
.
But
my
course
I
knowe
to
be
ordinary
and
lawfull
.
I
sawe
the
cause
of
Christs
gouernment
/
and
of
the
Bishops
Antichristian
dealing
to
be
hidden
.
The
most
part
of
men
could
not
be
gotten
to
read
any
thing
/
written
in
the
defence
of
the
〈◊〉
and
against
the
other
.
I
bethought
mee
therefore
/
of
a
way
whereby
men
might
be
drawne
to
do
both
/
perceiuing
the
humors
of
men
in
these
times
(
especialy
of
those
that
are
in
any
place
)
to
be
giuen
to
mirth
.
I
tooke
that
course
.
I
might
lawfully
do
it
.
I
/
for
iesting
is
lawful
by
circumstances
/
euen
in
the
greatest
matters
.
The
circumstances
of
time
/
place
and
persons
vrged
me
thereunto
.
I
neuer
profaned
the
word
in
any
iest
.
Other
mirth
I
vsed
as
a
couert
/
wherin
I
would
bring
the
truth
into
light
.
The
Lord
being
the
authour
both
of
mirth
and
grauitie
/
is
it
not
lawfull
in
it selfe
/
for
the
trueth
to
vse
eyther
of
these
wayes
/
when
the
circumstances
do
make
it
lawful
?
My
purpose
was
and
is
to
do
good
.
I
know
I
haue
don
no
harme
howsoeuer
som
may
iudg
Martin
to
mar
al.
They
are
very
weake
one
that
so
think
.
In
that
which
I
haue
written
I
know
vndoubtedly
/
that
I
haue
done
the
Lord
and
the
state
of
this
kingdom
great
seruice
.
Because
I
haue
in
som
sort
/
discouered
the
greatest
enemies
thereof
.
And
by
so
much
the
most
pestilent
enemies
/
because
they
wound
Gods
relligion
/
and
corrupt
the
state
with
Atheism
and
loosnes
/
and
so
cal
for
Gods
vengance
vppon
vs
all
/
euen
vnder
the
coulor
of
relligion
.
I
affirm
them
to
be
the
greatest
enemies
that
now
our
state
hath
/
for
if
it
were
not
for
them
/
the
trueth
should
haue
more
free
passage
herein
/
then
now
it
hath
.
All
states
thereby
would
be
amended
:
and
so
we
should
not
be
subiect
vnto
Gods
displeasure
/
as
now
we
are
by
reason
of
them
.
Nowe
let
me
deale
with
these
that
are
in
authority
.
I
do
make
it
knowne
vnto
them
/
that
our
bishops
are
the
greatest
enemies
which
we
haue
.
For
they
do
not
only
go
about
/
but
they
haue
long
since
/
fully
perswaded
our
state
/
that
they
may
lawfully
procure
the
Lord
/
to
take
the
sword
in
hand
against
the
state
:
if
this
be
true
/
haue
I
not
said
truly
/
that
they
are
the
gretest
enemies
which
our
state
hath
.
The
papistes
work
no
such
effect
/
for
they
are
not
trusted
.
The
Atheistes
haue
not
infected
our
whol
state
/
these
haue
.
The
attempts
of
our
forraine
enemies
may
be
pernicious
.
But
they
are
men
as
wee
are
.
But
that
God
/
which
when
our
bishops
haue
/
and
doe
make
our
prince
/
and
our
gouernors
to
wadge
war
/
who
is
able
to
stand
against
him
?
Wel
to
the
point
/
many
haue
put
her
maiestie
/
the
parliament
&
counsell
in
minde
/
that
the
church
officers
now
among
vs
/
are
not
such
as
the
Lord
aloweth
of
:
because
they
are
not
of
his
owne
ordaininge
.
They
haue
shewed
that
this
falt
is
to
be
amended
/
or
the
Lords
hand
to
be
looked
for
.
The
bishops
on
the
otherside
/
haue
cried
out
vpon
them
/
that
haue
thus
dutifully
mooued
the
state
.
They
with
a
loud
voice
gaue
out
/
that
the
maiestrat
may
lawfully
maintaine
that
church
gouerment
/
which
best
fitteth
our
estate
/
as
liuing
in
the
time
of
peace
.
What
do
they
else
herein
/
but
say
that
the
magestrat
in
time
of
peace
/
may
maime
and
deforme
the
body
of
Christ
his
church
.
That
Christ
hath
left
the
gouerment
of
his
own
house
vnperfect
/
and
left
the
same
to
the
discretion
of
the
magestrate
/
wheras
Moses
before
whome
in
this
point
of
gouernment
/
the
Lord
Christ
is
iustly
preferred
/
Heb.
3.6
.
made
the
gouernment
of
the
legal
politie
so
perfcet
/
as
he
left
not
any
parte
thereof
/
to
the
discretion
of
the
magestrate
.
Can
they
deny
church
officers
/
to
be
members
of
the
church
.
They
are
refuted
by
the
expresse
text
.
1.
Cor.
12.
will
they
affirme
Christ
to
haue
left
behinde
him
an
vnperfect
body
of
his
church
/
wanting
members
at
the
lest
wise
/
hauing
such
members
as
were
only
permanent
at
the
magestrates
pleasure
.
Why
Moses
the
seruant
/
otherwise
gouerned
the
house
in
his
time
.
And
the
sonne
is
commended
in
this
point
for
wisdome
/
and
faithfulnes
before
him
.
Heb
3.6
.
Either
then
/
that
commendation
of
the
sonn
before
the
seruant
/
is
a
false
testimony
/
or
the
sonne
ordained
a
permanent
gouernment
in
his
church
.
If
permanent
/
not
to
be
changed
.
What
then
/
do
they
that
hold
it
may
be
changed
at
the
magestrates
pleasure
/
but
aduise
the
maiestrate
by
his
positiue
lawes
/
to
proclaime
that
it
is
his
will
/
that
if
there
shal
be
a
church
within
his
dominions
/
he
will
maime
and
deforme
the
same
.
He
wil
ordaine
therein
/
what
members
he
thinketh
good
.
He
will
make
it
knowne
/
that
Christ
vnder
his
gouernment
/
shal
be
made
lesse
faithfull
then
Moses
was
.
That
he
hath
left
the
placing
of
members
in
his
body
vnto
the
magestrate
.
O
cursed
beastes
/
that
bring
this
guilt
vppon
our
estate
.
Repent
Caitifes
while
you
haue
time
.
You
shal
not
haue
it
I
feare
when
you
wil.
And
looke
you
that
are
in
authority
vnto
the
equity
of
the
controuersie
/
betwene
our
wicked
bishops
/
and
those
who
woulde
haue
the
disorders
of
our
Churche
amended
.
Take
heed
you
be
not
caried
away
with
slaunders
.
Christs
gouerment
is
neither
Mar-prince
/
Mar-state
/
Mar-law
nor
Mar-magistrate
.
The
liuing
God
whose
cause
is
pleaded
for
/
will
bee
reuenged
of
you
/
if
you
giue
eare
vnto
this
slander
/
contrary
to
so
many
testimonies
as
are
brought
out
of
his
word
/
to
prooue
the
contrary
.
He
denounceth
his
wrath
against
all
you
/
that
thinke
it
lawfull
for
you
/
to
maim
or
deform
his
church
:
he
accounteth
his
Churche
maimed
/
when
those
offices
are
therein
placed
/
whiche
hee
hath
not
appointed
to
be
members
thereof
:
he
also
testifieth
that
there
be
no
members
of
his
appointment
in
the
Churche
/
but
such
as
he
himselfe
hath
named
in
his
word
/
and
those
that
he
hath
named
/
man
must
not
displace
/
for
so
he
shoulde
put
the
bodie
out
of
ioynt
.
Nowe
our
bishops
holding
the
contrary
/
and
bearing
you
in
hande
/
that
you
may
practize
the
contrary
/
do
they
not
driue
you
to
prouoke
the
Lorde
to
anger
against
your
owne
soules
?
And
are
they
not
your
enemies
?
They
hold
the
contrary
I
say
/
for
they
say
that
her
Maiestie
may
alter
this
gouernment
now
established
/
and
thereby
they
shew
either
this
gouerment
to
be
vnlawfull
/
or
that
the
magistrat
may
presume
to
place
those
members
in
Gods
Church
/
which
the
Lord
neuer
mentioned
in
his
word
.
And
I
beseech
you
marke
howe
the
case
standeth
betweene
these
wretches
/
&
those
whom
they
call
puritans
.
1
The
puritans
(
falsely
so
called
)
shew
it
to
be
vnlawfull
for
the
magistrate
/
to
goe
about
to
make
any
members
for
the
bodie
of
Christ
.
2
They
hold
all
officers
of
the
Church
/
to
be
members
of
the
bodie
/
Rom.
12.6
.
1.
cor.
12.8.28
.
3
And
therfore
they
hold
the
altering
/
or
the
abolishing
of
the
offices
of
church
gouernment
/
to
be
the
altering
&
abolishing
of
the
members
of
the
Church
.
4
The
altering
&
abolishing
of
which
members
/
they
holde
to
be
vnlawfull
/
because
it
must
needs
be
a
maime
vnto
the
bodie
.
5
They
hold
Christ
Iesus
to
haue
set
downe
as
exact
/
and
as
vnchaungeable
a
churche
gouernement
/
as
euer
Moses
did
.
Heb.
3.6
.
These
and
such
like
are
the
points
they
holde
/
let
their
cause
be
tried
/
and
if
they
hold
any
other
points
in
effect
but
these
/
let
them
be
hanged
euery
man
of
them
.
Now
I
demand
/
whether
they
that
hold
the
contrary
in
these
pointes
/
and
cause
the
State
to
practize
the
contrary
/
be
not
outragious
wicked
men
/
and
dangerous
e
/
nemies
of
the
state
/
it
cannot
be
denied
but
they
are
.
Because
the
contrarie
practize
of
any
the
former
points
/
is
a
way
to
worke
the
ruine
of
the
state
.
Now
our
Bishopps
holde
the
contrary
vnto
them
al
/
saue
the
3.
and
2.
points
/
whereunto
it
may
be
they
will
yeeld
/
&
cause
our
estate
to
practize
the
contrary
:
whence
at
the
length
/
our
destruction
is
like
to
proceed
.
For
1
They
denie
Christ
Iesus
to
haue
set
downe
as
exact
/
and
as
vnchangeable
a
forme
of
church
gouernment
as
Moses
did
.
For
they
say
/
that
the
magistrat
may
change
the
church
gouernment
established
by
Christ
/
so
could
he
not
do
that
/
prescribed
by
Moses
.
2
In
holding
all
offices
of
the
Church
to
be
members
of
the
bodie
/
(
for
if
they
be
not
members
/
what
shoulde
they
do
in
the
body
)
they
hold
it
lawful
for
the
magistrat
to
attempt
the
making
of
new
members
for
that
bodie
.
3
The
altering
or
abollishing
of
these
members
by
the
magistrates
/
they
holde
to
be
lawfull
.
And
therefore
the
maiming
or
deforming
.
Now
you
wretches
(
Archb.
and
L.
Bishops
I
mean
)
you
Mar-state
/
Mar-law
/
Mar-prince
/
Mar-maiestrat
Mar-commonwealth
/
Mar-church
/
and
Mar-religion
Are
you
able
for
your
liues
/
to
aunswere
any
part
of
the
former
syllogisme
/
whereby
you
are
concluded
/
to
be
the
greatest
enemies
vnto
her
Maiestie
and
the
State
?
You
dare
not
attempt
it
I
know
.
For
you
cannot
denie
/
but
they
who
holde
it
and
defend
it
lawfull
/
(
yea
enforce
the
magistrate
)
to
maime
or
deforme
the
bodie
of
Christ
/
are
vtter
enemies
vnto
that
magistrat
/
and
that
state
/
wherin
this
disorder
is
practized
.
You
cannot
denie
your selues
to
do
this
/
vnto
our
magistrate
and
State
:
because
you
beare
them
in
hand
/
that
a
lawfull
church
gouernment
/
may
consist
of
those
offices
/
which
the
magistrate
may
abollishe
out
of
the
church
without
sinne
:
and
so
/
that
the
magistrate
may
lawfully
cut
off
the
members
of
Christ
from
his
body
/
and
so
may
lawfully
massacre
the
body
.
You
are
then
the
men
by
whome
our
estate
is
most
likely
to
be
overthrowne
/
you
are
those
that
shal
answere
for
our
blood
which
the
Spaniard
/
or
any
other
enemies
are
like
to
spil
/
without
the
Lords
great
mercy
:
you
are
the
persecutors
of
your
brethren
/
(
if
you
may
be
accounted
brethren
)
you
&
your
hirelings
are
not
only
the
wounde
/
but
the
very
plague
and
pestilence
of
our
church
.
You
are
those
who
maime
/
deforme
/
vex
/
persecute
/
greeue
/
&
wound
the
church
.
Which
keepe
the
same
in
captiuity
&
darknes
/
defend
the
blind
leaders
of
the
blind
/
slander
/
reuile
and
deforme
Christes
holy
gouernment
/
that
such
broken
and
woodden
members
as
you
are
/
may
be
still
maintayned
/
to
haue
the
romes
of
the
true
and
natural
members
of
the
body
.
Tel
me
I
pray
/
whether
the
true
and
natural
members
of
the
body
may
be
lawfully
cut
of
by
the
magestrate
.
If
you
should
say
they
may
/
I
knowe
no
man
would
abide
the
spech
.
What
?
May
the
maiestrat
cutt
of
the
true
and
naturall
members
/
of
the
body
of
Christ
?
O
impudency
/
not
to
be
tollerated
.
But
our
magestrate
/
that
is
her
maiestie
/
and
our
state
/
may
lawfully
by
your
owne
confession
/
cut
you
of
/
that
is
displace
you
and
your
offices
out
of
our
church
.
Deny
this
if
you
dare
Then
in
deed
it
shal
appeare
/
that
Iohn
of
Canturbury
meaneth
to
be
a
Pope
in
deede
/
&
to
haue
the
soueraignty
ouer
the
ciuill
magestrate
.
Then
will
you
shewe
your selfe
in
deed
/
to
be
Mar-prince
/
Mar-law
&
Mar-state
.
Now
if
the
magestrate
may
displace
you
as
he
may
then
you
are
not
the
true
members
.
Then
you
are
(
as
in
deed
you
ought
)
to
be
thrust
out
/
vnlesse
the
magestrate
would
incur
the
wrath
of
God
/
for
maiming
and
deforminge
the
body
of
the
church
/
by
ioyning
vnnatural
members
thereunto
.
Answere
but
this
reason
of
mine
/
and
then
hang
those
that
seeke
reformation
/
if
euer
againe
they
speke
of
it
/
if
you
doe
not
/
I
wil
giue
you
litle
quiet
.
I
feare
you
not
.
If
the
magestrate
wil
be
so
ouerseene
as
to
beleeue
/
that
because
you
which
are
the
maim
of
the
church
are
spoken
against
/
therefore
they
/
namely
our
prince
&
state
/
which
are
Gods
lieftenaunts
/
shal
be
in
like
sort
/
dealt
with
/
this
credulity
wil
be
the
magestrates
sinne
.
But
I
know
their
wisdome
to
be
such
as
they
wil
not
.
For
what
reason
is
this
/
which
you
profane
T.C.
haue
vsed
.
pag.
103.
The
sinful
/
the
vnlawful
/
the
broken
/
vnnatural
/
false
and
bastardly
gouernors
of
the
church
/
to
wit
archb.
and
bishops
/
which
abuse
euen
their
false
offices
/
are
spoken
against
.
Therefore
the
true
/
natural
and
lawful
/
and
iust
gouernors
of
the
common
welth
/
shal
be
likewise
shortly
misliked
.
Ah
sencelesse
and
vndutifull
beastes
/
that
dare
compare
your selues
with
our
true
magestrates
/
which
are
the
ordinaunces
of
God
/
with
your selues
/
that
is
/
with
Archbishops
and
bishops
/
which
as
you
your selues
confesse
(
I
will
by
and
by
proue
this
)
are
the
ordinances
of
the
Diuell
.
I
knowe
I
am
disliked
of
many
which
are
your
enemies
/
that
is
of
many
which
you
cal
puritans
.
It
is
their
weaknes
/
I
am
threatened
to
be
hanged
by
you
.
What
though
I
were
hanged
/
do
you
thinke
your
cause
shal
be
the
better
.
For
the
day
that
you
hange
Martin
/
assure
your selues
/
there
wil
20.
Martins
spring
in
my
place
.
I
meane
not
now
you
grosse
beastes
/
of
any
commotion
as
profane
T.C.
like
a
sensles
wretch
/
not
able
to
vnderstand
an
English
phrase
/
hath
giuen
out
vpon
that
which
he
calleth
the
threatning
of
fistes
.
Assure
your selues
/
I
wil
proue
Marprelat
ere
I
haue
don
with
you
.
I
am
alone
.
No
man
vnder
heauen
is
priuy
/
or
hath
bin
priuie
vnto
my
writings
against
you
/
I
vsed
the
aduise
of
non
therein
.
You
haue
and
do
suspect
diuers
,
as
master
Paggett
/
master
Wiggington
/
master
Vdall
/
&
master
Penri
/
&c.
to
make
Martin
.
If
they
cannot
cleare
their selues
their
sillinesse
is
pitifull
/
and
they
are
worthy
to
beare
Martins
punishment
.
Well
once
againe
answere
my
resons
/
both
of
your
Antichristian
places
in
my
first
epistle
vnto
you
/
and
these
nowe
vsed
against
you
.
Otherwise
the
wisdome
of
the
magistrate
must
needs
smel
what
you
are
.
And
cal
you
to
a
reckoning
/
for
deceauing
them
soe
long
/
making
them
to
suffer
the
church
of
Christ
vnder
their
gouernment
to
be
maimed
and
deformed
.
Your
reasons
for
the
defence
of
your
hierarchie
/
and
the
keeping
out
of
Christs
gouernment
/
vsed
by
this
profane
T.C.
are
already
answered
.
They
shew
what
profane
beastes
you
are
.
I
wil
heere
repete
them
.
But
heere
first
the
reader
is
to
know
what
answere
this
T.C.
maketh
vnto
the
syllogismes
/
whereby
I
prooue
all
L.
bishops
to
be
petty
popes
/
and
petty
Antichristes
.
I
assure
you
no
other
then
this
/
he
flattly
denieth
the
coiclusion
/
wheras
he
might
(
if
he
had
any
learning
in
him
/
or
had
read
any
thing
)
know
/
that
euery
dunstical
logician
/
giueth
this
for
an
inuiolable
precept
/
that
the
conclusion
is
not
to
be
denied
.
For
that
must
needs
be
true
/
if
the
maior
and
minor
be
true
/
he
in
omitting
the
maior
and
minor
/
because
he
was
not
able
to
answere
thereby
/
granteth
the
conclusion
to
be
true
.
His
answeare
vnto
the
conclusion
is
/
that
al
lord
Gb.
were
not
pety
popes
.
Because
pag.
74.
Cranmer
/
Ridly
/
Hooper
/
were
not
petty
Popes
.
They
were
not
pety
popes
/
because
they
were
not
reprobates
.
As
though
you
block
you
/
euery
petty
pope
and
petty
Antichrist
were
a
reprobate
.
Why
no
man
can
deny
Gregory
the
great
/
to
be
a
pettye
Pope
/
and
a
petty
&
petty
Antichrist
.
For
he
was
the
next
immediate
pope
before
Boniface
the
first
/
that
knowne
Antichrist
:
and
yet
this
Gregory
left
behind
him
/
vndoubted
testimonies
of
a
chosen
childe
of
God
:
so
might
they
/
&
yet
be
petty
Popes
/
in
respecte
of
their
office
.
Profane
T.C.
his
1.
and
2.
reason
/
for
the
lawfulnes
of
our
church
gouerment
.
And
what
though
good
men
gaue
their
consent
vnto
our
church
gouernement
/
or
writing
vnto
bishops
/
gaue
them
their
lordly
titles
?
Are
their
offices
therefore
lawfull
/
then
soe
is
the
popes
office
.
For
Erasmus
was
a
good
man
you
cannot
deny
/
and
yet
he
both
alowed
of
the
popes
office
since
his
calling
/
and
writing
vnto
him
/
gaue
him
his
titles
.
So
did
Luther
/
since
his
calling
also
/
for
he
dedicated
his
booke
of
christian
liberty
vnto
pope
Leo
the
tenth
.
The
booke
&
his
Epistle
vnto
the
Pope
/
are
both
in
Englishe
.
Here
I
would
wish
the
magistrat
/
to
marke
what
good
reasons
you
are
able
to
afford
for
your
hierarchie
.
Thirdly
/
saith
profane
T.C.
page
75.
All
Churches
haue
not
the
gouernment
of
Pastors
and
Doctors
:
but
Saxoni
and
Denmake
/
haue
L.
bishops
.
You
are
a
great
State
man
vndoubtedly
T.C.
that
vnderstand
/
the
state
of
other
Churches
so
well
.
But
herein
the
impudencie
of
a
proude
foole
appeareth
egregiously
.
As
though
the
testimonie
of
a
siely
Schoolemaster
/
being
also
as
vnlearned
/
as
a
man
of
that
trade
and
profession
can
be
/
with
any
honestie
/
would
be
belieued
against
knowne
experience
.
Yea
/
but
Saxonie
and
Denmarke
haue
Superintendents
/
what
then
?
ergo
L.
Archb.
and
bishops
?
I
deny
it
.
Though
other
Churches
had
L.
Archb.
and
Bb.
this
prooueth
nothing
els
/
but
that
other
Churches
are
maimed
and
haue
their
imperfections
.
Your
reason
is
this
/
other
good
Churches
are
deformed
/
therefore
ours
must
needes
be
so
to
.
The
kings
sonne
is
lame
/
therefore
the
children
of
no
subiects
must
go
vpright
.
And
these
be
all
the
good
reasons
which
you
can
bring
for
the
gouerment
of
Archb.
and
bishops
/
against
the
gouerment
of
Christ
.
You
reson
thus
.
It
must
not
be
admitted
into
this
kingdome
/
because
then
Ciuillians
shal
not
be
able
to
liue
/
in
that
estimation
/
and
welth
/
wherein
they
now
do
.
Carnal
and
sensles
beastes
/
whoe
are
not
ashamed
to
prefer
/
the
outward
estate
of
men
/
before
the
glory
of
Christs
kingdom
.
Here
againe
/
let
the
magestrate
and
other
readers
consider
/
whether
it
be
not
time
/
that
such
brutish
men
/
should
be
looked
vnto
.
Which
reason
thus
.
The
body
of
Christ
which
is
the
church
/
must
needes
be
maimed
and
deformed
in
this
common
welth
/
because
otherwise
ciuillians
should
not
be
able
to
liue
.
Why
you
enemies
to
the
state
/
you
traytors
to
God
and
his
worde
/
you
Mar-prince
/
Mar-law
/
Mar-magestrate
/
Mar-church
/
and
Mar-common
welth
:
do
you
not
know
that
the
worlde
should
rather
go
a
begging
/
then
that
the
glory
of
god
by
maiming
his
church
/
should
be
defaced
?
Who
can
abide
this
indignity
.
The
prince
and
state
/
must
procure
god
to
wrath
against
them
/
by
continuing
the
deformity
of
his
church
/
and
it
may
not
be
otherwise
/
because
the
ciuilians
els
must
fall
to
decay
.
I
wil
tel
you
what
/
you
monstrous
&
vngodly
bishops
/
though
I
had
no
feare
of
God
before
mine
eies
/
and
had
no
hope
of
a
better
life
/
yet
the
loue
that
I
owe
/
as
a
natural
man
/
vnto
her
maiestie
and
the
state
would
inforce
me
to
write
against
you
:
her
maiestie
and
this
kingdome
/
(
whome
the
Lord
blesse
/
with
his
mighty
hand
/
I
vnfainedly
beseech
)
must
endanger
them selues
vnder
the
peril
of
Gods
heauy
wrath
/
rather
then
the
maime
of
our
church
gouernment
must
be
healed
/
for
we
had
rather
it
should
be
so
/
say
our
bishops
/
then
wee
should
be
thrust
out
/
for
if
we
should
be
thrust
out
/
the
studie
of
the
ciuil
lawe
/
must
needs
goe
to
wrack
.
Well
/
if
I
had
liued
sometimes
a
citizen
/
in
that
olde
and
auncient
(
though
heathenish
)
Rome
/
and
had
heard
kinge
D●iotarus
/
Cesar
/
yea
or
Pompei
himself
giue
out
this
spech
/
namely
:
that
the
citty
and
empire
of
Rome
must
needes
be
brought
subiect
vnto
some
danger
/
because
otherwise
/
Catelin
/
Lentulus
/
Cethegus
/
with
other
of
the
nobilitie
/
could
not
tell
how
to
liue
/
but
must
needs
go
a
begging
.
I
woulde
surely
/
in
the
loue
I
ought
to
the
safetie
of
that
state
/
haue
called
him
that
had
vsed
such
a
speech
/
in
judicium
capitis
,
whosoeuer
he
had
bin
:
and
I
woulde
not
haue
doubted
to
haue
giuen
him
the
ouerthrow
.
And
shal
I
being
a
christian
English
subiect
/
abide
to
heare
a
wicked
crue
of
vngodly
bishopps
/
with
their
hangones
and
parasites
/
affirme
that
our
Queene
/
and
our
State
/
must
needs
be
subiect
vnto
the
greatest
daunger
that
may
be
/
vz.
the
wrath
of
God
/
for
deforming
his
Church
/
and
that
Gods
Church
must
needes
be
maimed
and
deformed
among
vs
/
because
otherwise
/
a
few
Ciuillians
shal
not
be
able
to
liue
.
Shall
I
heare
and
see
these
thinges
professed
and
published
/
and
in
the
loue
I
owe
vnto
Gods
religion
and
her
Maiesty
/
say
nothing
.
I
cannot
/
I
will
not
/
I
may
not
be
silent
at
this
speech
:
come
what
will
come
of
it
.
The
loue
of
a
christian
Church
/
prince
and
state
/
shal
I
trust
/
worke
more
in
me
/
then
the
loue
of
a
heathen
Empire
and
state
should
do
.
Now
iudge
good
reader
/
who
is
more
tollerable
in
a
commonwealth
/
Martin
that
would
haue
the
enemies
of
her
Maiesty
remoued
thence
/
or
our
bishops
which
would
haue
her
life
/
and
the
whole
kingdomes
prosperitie
hazarded
/
rather
then
a
few
Ciuillians
should
want
maintenance
.
But
I
praye
thee
tell
me
T.C.
why
should
the
gouernment
of
Christ
impouerish
Ciuillians
?
Because
saith
he
/
pag.
77.
the
Canon
law
by
which
they
liue
/
must
be
altered
/
if
that
were
admitted
.
Yea
but
Ciuillians
liue
by
the
court
of
Amraltie
/
&
other
courts
as
well
as
by
the
Arches
/
vz.
also
the
probatts
of
Testaments
/
the
controuersies
of
tythes
/
matrimonie
/
and
many
other
causes
/
which
you
bishops
Mar-state
/
do
vsurpingly
take
from
the
ciuill
magistrate
/
would
be
a
means
of
Ciuillians
maintenance
.
But
are
not
you
ashamed
/
to
professe
your
whole
gouernment
/
to
be
a
gouernment
ruled
by
the
Popes
Canon
lawes
/
which
are
bannished
by
statute
out
of
this
kingdome
?
This
notably
sheweth
that
you
are
Mar-prince
and
Mar-state
.
For
howe
dare
you
retaine
these
lawes
/
vnles
by
vertue
of
them
/
you
meane
eyther
to
enforce
the
supremacie
of
the
prince
to
go
again
to
Rome
/
or
to
come
to
Lambeth
.
It
is
treson
by
Statute
/
for
any
subiect
in
this
land
/
to
proceed
doctor
of
the
Canon
law
/
and
dare
you
professe
your
church
gouerment
to
be
ruled
by
that
law
.
As
though
one
statute
might
not
refer
all
matters
of
the
Canon
law
/
vnto
the
temporall
&
common
law
of
this
Realme
:
and
is
this
all
you
can
say
/
T.C.
Yes
sayth
he
/
the
gouernment
of
Christe
/
would
bring
in
the
iudiciall
law
of
Moses
.
As
much
as
is
morrall
of
that
law
/
or
of
the
equitie
of
it
/
would
be
brought
in
.
And
do
you
gainesay
it
.
But
you
sodden
headed
Asse
you
/
the
most
part
of
that
law
is
abrogated
.
Some
part
thereof
is
in
force
among
vs
/
as
the
punishment
of
a
murtherer
by
death
/
and
presumptuous
obstinate
theft
by
death
/
&c.
Hir
Maiesties
prerogatiue
in
ecclesiastical
causes
/
should
not
be
a
whit
diminished
/
but
rather
greatly
strengthened
by
Christs
gouernment
.
And
no
lawe
should
be
altered
/
but
such
as
were
contrary
to
the
lawe
of
God
/
&
against
the
profit
of
the
common
wealth
:
and
therefore
there
can
be
no
danger
in
altering
these
.
The
ministers
maintenance
by
tythe
/
no
puritane
denieth
to
be
vnlawfull
.
For
Martin
(
good
M.
Parson
)
you
must
vnderstand
/
doth
account
no
Brownist
to
be
a
puritane
/
nor
yet
a
sottish
Cooperist
.
The
inconuenience
which
you
shew
of
the
gouerment
which
is
that
men
would
not
be
ruled
by
it
/
is
answered
afore
.
And
I
praye
you
/
why
should
they
not
be
better
obedient
vnto
Gods
law
/
if
the
same
also
were
established
by
the
lawe
of
the
lande
/
then
to
the
Popes
lawe
and
his
Canons
.
You
think
that
all
men
are
like
your selues
:
that
is
/
like
bishops
/
such
as
cannot
chuse
but
breake
the
laws
and
good
orders
of
God
and
her
Maiestie
.
The
lawes
of
Englande
haue
bene
made
/
when
there
was
neuer
a
bishop
in
the
Parliament
/
as
in
the
first
yere
of
her
Maiestie
.
And
this
reason
as
al
the
rest
/
may
serue
to
maintaine
poperie
/
as
well
as
the
hierarchie
of
Bb.
The
gouerment
of
the
church
of
Christ
/
is
no
popular
gouernement
/
but
it
is
Monarchicall
/
in
regarde
of
our
head
Christ
/
Aristocraticall
in
the
Eldership
/
and
Democraticall
in
the
people
.
Such
is
the
ciuill
gouernement
of
our
kingdome
:
Monarchicall
in
her
Maiesties
person
:
Aristocraticall
in
the
higher
house
of
Parliament
/
or
rather
at
the
Councell
table
:
Democraticall
in
the
bodie
of
the
commons
of
the
lower
house
of
Parliament
.
Therefore
profane
T.C.
this
gouernment
seeketh
no
popularity
to
be
brought
into
the
Church
:
much
lesse
entendeth
the
alteration
of
the
ciuill
state
/
that
is
but
your
slaunder
/
of
which
you
make
an
occupation
.
And
I
will
surely
paye
you
for
it
.
I
must
be
brief
now
/
but
more
warke
for
Cooper
shall
examine
your
slaunders
.
They
are
nothing
else
but
prooffes
/
that
as
by
your
owne
confessions
you
are
bishops
of
the
Diuell
/
so
you
are
enemies
vnto
the
state
.
For
by
these
slaunders
/
you
go
about
to
blinde
our
state
/
that
they
may
neuer
see
a
perfect
regiment
of
the
Church
in
our
dayes
.
I
saye
/
that
by
your
owne
confession
/
you
are
bishops
of
the
Diuell
.
I
will
prooue
it
thus
.
You
confesse
that
your
Lordly
gouernment
/
were
not
lawfull
and
tollerable
in
this
commonwealth
/
if
her
Maiesty
&
the
state
of
the
land
did
disclaime
the
same
.
Tell
me
/
doe
you
not
confesse
this
.
Denie
it
if
you
dare
.
For
will
you
say
/
that
you
ought
lawfully
to
be
here
in
our
commonwelth
whether
her
Maiesty
and
the
Counsell
wil
or
no
:
Is
this
the
thankes
that
her
Maiestie
shall
haue
/
for
tollerating
you
in
her
kingdome
all
this
while
/
that
nowe
you
will
saye
/
that
you
and
your
places
stand
not
in
this
kingdome
by
her
curtesie
/
but
you
haue
as
good
right
vnto
your
places
/
as
she
hath
vnto
her
kingdome
.
And
by
this
meanes
your
offices
stande
not
by
her
good
liking
/
and
the
good
liking
of
the
state
/
as
do
the
offices
of
our
L.
high
Chancellor
/
high
Treasurer
/
and
high
Steward
of
Englande
.
But
your
offices
ought
to
stand
&
to
be
in
force
/
in
spight
of
her
Maiestie
/
the
Parliament
/
Counsell
/
and
euerie
man
els
/
vnles
they
woulde
doe
you
iniury
.
Soe
that
I
know
/
I
/
you
dare
not
deny
but
that
your
offices
weare
vnlawfull
in
our
common
wealth
/
if
her
Maiestie
the
Parliament
/
and
the
Counsell
woulde
haue
them
abollished
.
If
you
grant
this
/
then
you
doe
not
hold
your
offices
as
from
God
/
but
as
from
man
.
Her
maiestie
she
holdeth
hir
office
/
and
her
kingdome
/
as
from
God
/
and
is
beholding
for
the
same
/
vnto
no
prince
nor
state
vnder
heuen
.
Your
case
is
otherwise
/
for
you
hold
your
offices
as
from
her
Maiestie
/
&
not
from
god
.
For
otherwise
/
you
needed
not
to
be
any
more
beholding
vnto
her
Maiestie
for
the
same
in
regarde
of
right
/
then
she
is
bounde
to
be
beholding
vnto
other
states
in
regarde
of
her
right
:
and
so
you
in
regarde
of
your
Lordly
superioritie
/
are
not
the
bishops
of
god
/
but
as
Ierom
sayth
/
the
bishops
of
man
.
And
this
the
most
of
you
confes
to
be
true
/
and
you
see
how
dangerous
it
woulde
be
for
you
/
to
affirme
the
contrary
:
namely
/
that
you
holde
your
offices
as
from
god
.
Well
sir
/
if
you
say
that
you
are
the
bishops
of
man
.
Then
tell
me
whether
you
like
of
Dean
Iohn
his
booke
.
Here
againe
/
let
the
Magistrate
once
more
consider
/
what
pestilent
and
daungerous
beasts
these
wretches
are
vnto
the
ciuill
state
.
For
either
by
their
owne
confession
/
they
are
the
Bishops
of
the
Diuell
(
and
so
by
that
means
will
be
the
vndoing
of
the
state
/
if
they
be
continued
therin
)
or
else
their
places
ought
to
be
in
this
commonwealth
whether
her
Maiestie
and
our
state
will
or
no
:
because
they
are
not
(
as
they
say
)
the
bishops
of
man
/
that
is
/
they
haue
not
their
superioritie
/
and
their
Lordly
callings
ouer
their
brethren
by
humane
constitution
/
as
my
LL.
Chancellor
/
Treasurer
/
and
other
honorable
personages
haue
/
but
by
diuine
ordinance
.
Yea
/
&
their
callings
/
they
holde
(
as
you
haue
heard
)
not
onely
to
be
inclusiuely
/
but
also
expreslie
in
the
word
.
What
shifte
will
they
vse
to
auoyde
this
point
?
Are
they
the
Bishopps
of
men
/
that
is
/
holde
they
their
iurisdiction
as
from
men
.
No
saith
Deane
Gridges
/
no
sayth
Iohn
of
Canterburie
and
the
rest
of
them
/
(
for
all
of
them
allowe
this
booke
of
Iohn
Bridges
)
for
then
we
are
the
bishops
of
the
deuill
/
we
cannot
auoid
it
?
Are
they
then
the
bishops
of
God
/
that
is
/
haue
they
such
a
calling
as
the
Apostles
/
Euangelistes
/
&c.
had
:
that
is
/
such
a
calling
as
ought
lawfully
to
be
in
a
christian
common
wealth
(
vnlesse
the
magistrate
woulde
iniurie
the
Church
/
yea
maime
/
deforme
/
and
make
a
monster
of
the
Church
)
whether
the
magistrate
will
or
no.
We
haue
say
they
.
For
our
callings
are
not
onely
inclusiuely
/
but
also
expressely
in
the
worde
.
So
that
by
Deane
Bridges
his
confession
/
and
the
approbation
of
Iohn
Canterburie
/
either
our
bishops
are
bishops
of
the
diuel
/
or
their
callings
cannot
be
defended
lawful
/
without
flat
and
plaine
treason
/
in
ouerthrowing
her
Maiesties
supremacie
.
And
so
Deane
Bridges
hath
written
/
and
Iohn
Whitgift
hath
approoued
and
allowed
/
flat
treason
to
be
published
.
Is
Martin
to
be
blamed
for
finding
out
and
discouering
traitors
?
Is
he
to
be
blamed
for
crying
out
against
the
Bb.
of
the
Diuel
.
If
he
be
/
then
in
deed
haue
I
offended
in
writing
against
bishops
?
If
not
/
whether
is
the
better
subiect
Martin
or
our
bishops
:
whether
I
be
fauored
or
no
/
I
wil
not
cease
/
in
the
loue
I
owe
to
her
Maiestie
/
to
write
against
traitors
/
to
write
against
the
Diuels
bishops
.
Our
bishops
are
such
by
their
owne
confession
.
For
they
protest
them selues
to
be
bishopps
of
the
Diuel
.
If
they
should
holde
the
preheminence
to
be
from
man
/
If
they
hold
it
otherwise
then
from
man
/
they
are
traytors
.
And
vntil
this
beast
Docter
Gridges
wrote
this
booke
/
they
neuer
as
yet
durst
presume
to
claim
their
Lordships
any
otherwise
lawful
then
from
her
maiestie
/
yea
and
D.
Bridges
about
the
60.
page
saith
the
same
.
But
they
care
not
what
contrariety
they
haue
in
their
writings
/
what
treason
they
hold
/
as
long
as
they
are
perswaded
that
no
man
shal
be
tollerated
to
write
against
them
.
I
haue
once
already
shewed
treason
to
be
in
this
booke
of
the
Deane
of
Sarum
/
page
.
448.
I
shew
the
like
now
to
be
pag.
340.
Because
Deane
Bridges
durst
not
answeare
me
.
They
haue
turned
vnto
me
in
his
stead
/
a
beast
whome
by
the
length
of
his
cares
/
I
gesse
to
be
his
brother
/
that
is
/
an
Asse
of
the
same
kinde
.
But
I
wil
be
answered
of
the
Deane
him selfe
in
this
and
the
former
point
of
treason
/
or
else
/
his
cloister
shal
smoake
for
it
.
And
thus
profane
T.C.
you
perceue
what
a
good
subiect
you
are
/
in
defending
the
established
gouernment
.
Thus
also
I
haue
answered
all
your
booke
in
the
matters
of
the
lawfulnes
of
the
gouerment
by
Pastors
/
Doctors
/
Elders
and
Deacons
/
and
the
vnlawfulnes
of
our
bastardly
Church
gouernment
/
by
archbishops
and
bishops
/
where
also
the
reader
may
see
/
that
if
euer
there
was
a
church
rightly
gouerned
/
that
is
a
church
without
maime
or
deformity
/
the
same
was
gouerned
by
Pastors
/
Doctors
/
elders
and
deacons
.
whan
/
whan
/
but
where
haue
I
bin
al
this
while
.
Ten
to
one
among
some
of
these
puritans
.
Why
Martin
?
Why
Martin
I
say
/
hast
tow
forgotten
thy selfe
?
Where
hast
ti
bene
/
why
man
/
cha
bin
a
seeking
for
a
Samons
nest
/
and
cha
vound
a
whol
crue
/
either
of
ecclesiasticall
traitors
/
or
of
bishops
of
the
Diuel
/
of
broken
and
maimed
members
of
the
church
:
neuer
winke
on
me
good
fellow
/
for
I
will
speke
the
truth
/
lett
the
puritans
doe
what
they
can
.
I
say
then
that
they
are
broken
members
/
and
I
say
Iohn
of
Canterbury
if
he
be
a
member
of
the
church
/
I
say
he
is
a
broken
member
/
and
that
Thomas
of
Winchester
is
a
Cholerick
member
.
Yea
and
cha
vound
that
profane
T.
C.
is
afraid
left
her
Maiestie
shoulde
giue
Bishops
liuings
away
from
them
.
And
therefore
shutteth
his
booke
with
this
position
/
vz.
That
it
is
not
lawful
to
bestow
such
liuings
vppon
lay
men
/
as
are
appointed
by
Gods
law
vppon
ministers
.
But
hereof
more
warke
for
Cooper
shal
learnedly
dispute
.
Reuerend
.
T.C.
page
.
38.
His
grace
neuer
felt
bl●w
as
yet
/
&c.
What
is
he
past
seeking
wilt
thou
tel
me
that
T.
C
he
sleepeth
belike
in
the
top
of
the
roust
.
I
would
not
be
so
wel
thwacked
for
the
popedome
of
Canter
.
as
he
hath
borne
poore
man
.
He
was
neuer
able
to
make
good
syllogisme
since
I
am
sure
.
Hee
alowed
D.
Bridges
his
booke
quoth
T.C.
I
pray
thee
what
got
he
by
that
/
but
a
testimony
against
him selfe
/
that
either
he
hath
allowed
treason
/
or
confessed
him selfe
to
be
the
bishop
of
the
Diuell
.
T.C.
page
.
38.
He
that
readeth
his
grace
his
answere
/
&
M.
Cartwrights
reply
/
shal
see
which
is
the
better
lerned
of
the
twoe
.
So
he
shal
in
deed
T.C.
and
he
were
very
simple
which
could
not
discerne
that
.
And
there
is
soe
much
answered
already
as
thou
saist
/
that
his
grace
dare
answere
no
more
for
shame
.
And
T.C.
you
your selues
grant
T.
Cartwright
to
be
learned
/
so
did
I
neuer
think
Iohn
Whitgift
to
bee
/
what
comparison
cann
you
make
betwene
them
?
But
Thomas
Cartwright
/
shall
I
say
/
that
thou
madest
this
booke
against
me
/
because
T.C.
is
sett
to
it
wel
take
heed
of
it
/
if
I
find
it
to
be
thy
doing
/
I
will
so
besoop
thee
/
as
thou
neuer
bangedst
Iohn
Whitgift
better
in
thy
life
.
I
see
heere
that
they
haue
quarrelled
with
thee
Water
Trauerse
/
Iohn
/
Penri
/
Thomas
Sparke
/
Giles
Wiggington
/
Master
Dauison
/
&c.
Nay
it
is
no
matter
/
you
are
een
wel
serued
/
this
wil
teach
you
I
trow
to
become
my
chaplaines
.
For
if
you
were
my
chaplains
once
/
I
trowe
Iohn
Whitgift
/
nor
any
of
his
/
durst
not
once
say
blacke
to
your
eies
.
And
if
I
had
thy
learning
Thomas
Cartwright
/
I
would
make
them
all
to
smoak
.
But
though
I
were
as
verye
an
Asschoad
as
Iohn
Catercap
is
/
yet
I
coulde
deale
well
inough
with
cleargie
men
:
yea
with
olde
Winken
de
word
D.
Prime
his
selfe
.
And
i
le
bepistle
you
D.
Prime
/
when
I
am
at
more
leasure
/
though
in
deede
I
tell
you
true
/
that
as
yet
I
doe
disdaine
to
deale
with
a
contemptible
trencher
chaplaine
/
such
as
you
/
D.
Bankcroft
/
and
Chaplaine
Duport
are
.
But
i
se
be
with
you
all
three
to
bring
one
day
/
you
shall
neuer
scape
my
fingers
/
if
I
take
you
but
once
in
hande
.
You
see
how
I
haue
delt
with
Deane
Iohn
/
your
entertainement
shal
be
alike
.
But
Thomas
Cartwright
/
thou
art
T.C.
so
is
Tom
Cooper
too
.
The
distinction
then
/
betweene
you
both
/
shall
be
this
:
he
shal
be
profane
T.
C.
because
he
calleth
Christ
Iesus
/
by
whom
the
gouernment
by
Pastors
/
Doctors
/
Elders
&
Deacons
was
commanded
/
to
be
he
knowes
not
whom
:
and
thou
shalt
be
simple
T.C.
Concerning
Mistresse
Lawson
/
profane
T.C.
is
it
not
lawfull
for
her
to
go
to
Lambeth
by
water
/
to
accompanie
a
preachers
wife
/
going
also
(
as
commonly
godly
matrons
in
London
do
)
with
her
man
:
From
whom
soeuer
Charde
had
his
protection
/
his
Face
is
glad
of
it
/
for
otherwise
he
knoweth
not
how
to
get
a
printer
/
for
the
established
gouernment
/
because
the
bookes
will
not
sell
.
Touching
the
Premunire
/
let
the
Libeller
and
his
/
doe
what
he
dare
.
The
like
thing
you
shal
finde
in
the
135.
page
.
For
there
hauing
said
/
that
they
wil
not
denie
the
discipline
to
haue
bene
in
the
Apostles
time
/
they
haue
now
pasted
there
vpon
that
/
That
is
not
yet
proued
.
So
that
although
their
consciences
do
tell
them
/
that
the
discipline
was
then
/
yet
they
will
beare
the
world
in
hand
/
that
that
is
not
yet
proued
.
Here
you
see
that
if
this
patch
T.C.
had
not
vsed
two
patches
to
couer
his
patcherie
/
the
bishops
woulde
haue
accounted
him
to
be
as
very
a
patch
as
Deane
Iohn
.
A
/
but
these
knaue
puritans
are
more
vnmannerly
before
his
grace
/
then
the
recusaunts
are
/
and
therefore
the
recusants
haue
more
fauor
.
I
cannot
blame
them
/
for
wee
ought
to
haue
no
popes
.
The
papists
liketh
the
Archiepiscopall
Pall
/
and
therefore
reuerenceth
a
petty
Pope
therein
.
And
though
the
recusant
come
not
to
heare
the
sermons
/
yet
he
is
an
informer
very
often
/
vppon
other
mens
information
.
His
grace
denieth
that
euer
he
hard
of
any
such
matter
/
as
that
the
Iesuit
should
say
/
he
would
becom
a
braue
Cardinal
/
if
popery
should
come
againe
.
I
knowe
T.C.
that
long
since
he
is
past
shame
/
and
a
notorious
lyer
/
otherwise
how
durst
he
deny
this
/
seeing
Cliffe
an
honest
and
a
godly
cobler
/
dwelling
at
Battell
bridg
/
did
iustifie
this
before
his
grace
his
teethe
/
yea
and
will
iustifie
the
same
againe
if
he
be
called
.
So
will
Atkinson
too
.
Concerning
Walde-graue
/
its
no
matter
how
you
deal
with
him
/
heez
a
foolish
fellow
/
to
suffer
you
to
spoyle
his
presse
and
letters
:
an
a
had
bin
my
worships
printer
/
i
de
a
kept
him
from
your
clouches
.
And
yet
it
is
pitie
to
belye
the
diuell
:
and
therefore
you
shall
not
belye
/
him
and
goe
scotfree
.
As
for
the
presse
that
Walde-graue
solde
/
he
did
it
by
order
/
vz.
He
solde
it
to
an
allowed
printer
/
I.C.
one
of
his
owne
companie
/
with
the
knowledge
of
his
Warden
/
Henry
Denham
/
&c.
And
cal
you
this
fauor
/
in
releasing
him
after
long
imprisonment
?
But
I
will
giue
you
a
president
of
great
fauour
in
deede
/
wherein
you
may
see
what
an
vngrateful
fellow
Walde-graue
is
to
his
grace
/
who
hath
bin
so
good
vnto
him
from
time
time
.
There
being
a
controuersie
betweene
another
printer
and
Walde-graue
(
all
matters
of
printing
being
committed
by
the
LL.
of
the
Counsell
to
his
grace
)
Walde-graue
made
one
of
his
company
his
friende
(
who
could
do
much
with
his
grace
)
to
deale
for
him
/
who
brake
the
matter
to
his
worship
/
being
at
Croydon
in
his
Orcharde
:
so
soone
as
the
partie
named
Walde-graue
/
he
sweetely
aunswered
him
/
saying
:
if
it
had
bin
any
of
the
company
saue
him
/
he
would
haue
graunted
the
suite
/
but
in
no
case
to
Walde-graue
.
Well
Walde-graue
/
obtayned
the
R.
H.
Lord
Treasurers
letter
in
his
behalfe
to
his
grace
/
who
when
he
had
read
it
/
said
/
I
wil
answer
my
L.
Treasurer
:
with
that
Walde-graue
intreated
for
his
fauorable
letter
to
the
Wardens
of
his
companie
/
which
in
the
end
through
D.
Coosins
he
obtained
(
though
late
)
yet
went
home
at
night
/
thinking
to
deliuer
it
in
the
morning
:
but
before
he
was
readie
/
the
Wardens
were
with
him
/
and
rested
him
with
a
Purciuant
vpon
his
graces
commandement
/
Walde-graue
telling
them
there
was
a
letter
from
his
grace
/
which
he
receiued
late
the
last
night
at
Croidon
:
who
answered
/
they
knew
it
well
inough
/
but
this
is
his
pleasure
now
:
so
they
caried
Walde-graue
to
prison
/
and
in
this
/
his
grace
was
so
good
vnto
him
/
as
to
help
him
with
an
hundred
marks
ouer
the
shulders
.
I
wil
stand
to
it
/
that
his
grace
accounteth
the
preaching
of
the
word
/
being
the
only
ordinary
meanes
of
saluation
to
be
an
heresie
/
&
doth
mortally
persecute
the
same
:
Eli
,
Eli
,
lammasabackthani
:
there
haue
bin
2.
outragious
facts
amongst
others
committed
in
the
world
/
by
those
that
professe
true
religion
/
the
on
was
the
betraying
of
our
sauiour
by
Iudas
an
apostle
/
the
other
was
the
horrible
mocking
of
his
agonie
and
bitter
passion
/
by
Iohn
Elmar
a
bishop
in
this
speeche
.
If
he
had
bene
in
some
reformed
Churches
/
the
blaspheemer
woulde
haue
hardly
escaped
with
his
life
.
And
is
it
true
sweete
boy
in
deed
?
Hath
Leicestorshiere
so
embraced
the
Gospell
without
contention
/
and
that
by
Dumb
Iohns
meanes
?
Litle
doest
thou
know
what
thou
hast
done
nowe
/
howe
if
Martin
be
a
Leycester
shiere
man
/
hast
not
thou
then
sett
out
the
praise
of
thine
owne
bane
?
For
martin
I
am
sure
/
hath
wroght
your
Caiphas
Chaire
more
wracke
and
misery
/
then
all
the
whole
land
beside
.
And
therefore
thou
seest
/
a
man
may
be
so
madd
somtimes
/
that
he
may
praise
he
cannot
tel
what
.
The
bishop
of
Rochester
in
presenting
him selfe
to
a
parsonage
/
did
noe
more
then
lawe
allowed
him
.
The
good
B.
of
Winchester
did
not
protest
/
that
at
sir
M.
Oueries
which
was
laid
to
his
charge
/
but
he
spake
som
things
that
way
.
T.
C.
written
therein
/
which
I
cannot
otherwise
interpret
/
then
thankles
curiositie
/
thanklesse
for
the
benefits
already
receiued
/
&
more
curious
then
needs
in
vain
&
needles
questions
.
The
old
student
did
not
know
himselfe
to
be
T.C.
when
he
thus
spake
/
&
this
is
the
thankles
curiosity
that
hath
answered
Martin
.
Yea
&
he
saw
martins
picture
drawn
when
he
was
a
yong
man
.
I
perceiue
then
he
was
not
blind
/
as
the
old
porter
of
Paddington
/
whom
Iohn
of
London
be
deaconed
&
beminstrelled
.
Lucian
of
Winchester
himselfe
was
Nje
painter
.
Mydas
of
Cant.
the
iudge
.
The
one
of
the
2.
women
caled
ignorance
/
was
the
good
wife
of
Bath
/
D.
Culpable
warden
of
new
colledge
/
the
other
called
ielious
suspicion
/
was
the
fox
Iohn
of
Exetor
.
Then
came
in
Winkendeword
/
allas
D.
Prime
callumniator
.
This
Winken
&
his
L.
of
Winchester
/
drew
innotencie
:
to
wit
/
Martin
Marprelat
gentleman
by
the
haire
of
the
head
.
Then
followed
Dolus
fraus
insidiae
.
To
wit
/
D.
Perne
/
D.
Kenold
&
D.
Cosins
.
The
treader
was
cankered
malice
/
his
eyes
were
fierie
/
his
face
thinn
&
withered
/
pined
away
with
melancholi
/
&
this
was
D.
Copcoat
.
Then
followed
dolfull
repentance
/
that
is
/
dean
Iohn
/
repenting
that
euer
he
had
written
in
the
Bb.
behalfe
/
because
his
grace
is
not
as
good
as
his
worde
.
T.C.
consider
this
picture
vntill
we
meet
againe
.
Now
my
busines
calleth
me
away
/
I
am
trauelling
towards
Banbury
/
for
I
here
say
that
there
hath
bin
old
adoe
.
For
bakers
daughters
wold
haue
knights
whether
they
would
or
no.
I
wil
learne
the
trueth
hereof
/
&
and
so
I
will
post
to
Solihill
/
&
visiting
som
parts
of
Stafford
/
Warwick
/
&
Northampton
shires
/
I
will
make
a
iourney
backe
againe
to
Norfolke
and
suffolke
:
I
haue
a
register
at
Burie
/
&
by
that
time
my
visitors
will
be
come
out
of
Cornwall
/
Deuon
&
Hampshire
.
And
now
fare
thee
well
good
profane
T.C.
I
cannot
now
meddle
with
the
long
period
which
thou
hast
in
the
33.
34.
pag.
of
thy
book
/
it
is
but
38.
lines
:
thou
art
longer
wided
then
Deane
Iohn
is
I
see
/
though
he
hath
longer
periods
then
that
which
I
set
downe
.
Whereas
thou
dost
complaine
that
the
liuings
of
our
bishopps
are
so
small
/
that
some
of
their
children
are
like
to
go
a
begging
.
There
is
a
present
remedy
for
that
.
For
to
what
end
els
/
is
Iohn
of
Cant.
vnmaried
/
but
to
prouide
for
the
bishops
children
who
shal
be
poorly
left
.
Though
in
deed
/
I
neuer
said
in
my
life
/
that
there
was
euer
any
great
familiaritie
(
though
I
know
there
was
some
acquaintaunce
)
betweene
mistris
Toye
and
Iohn
Whitgift
.
And
i
le
befie
em
/
i
le
befie
em
that
will
say
so
of
me
.
And
wherfore
is
Richard
of
Peterborowe
vnmaried
/
but
to
prouide
for
other
mens
children
.
O
now
I
remember
me
/
he
has
also
a
charge
to
prouide
for
/
his
hostesse
and
cosin
of
Sibson
.
The
peticoat
which
he
bestowed
vpon
her
/
within
this
six
moneths
was
not
the
best
in
England
/
the
token
was
not
vnmeete
for
hir
state
.
Farewell
/
farewell
/
farewell
olde
Martin
/
and
keepe
thee
out
of
their
handes
for
all
that
.
For
thou
art
a
shrewd
fellowe
/
thou
wilt
one
day
ouerthrow
them
Amen
.
And
then
thou
swearest
by
thy
faith
/
quoth
Iohn
of
London
.
Martin
the
Metropolitane
to
Iohn
the
Metropolitane
sayth
/
Nemo
confidat
nimium
secundis
.
Martin
to
his
troubled
sonnes
sayth
/
Nemo
desperet
meliora
lapsus
.
Anglia
Martinis
disce
favere
tuis
.