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it
effectually
A
dutie
to
which
all
wee
of
the
by
Authoritie
and
perfect
by
the
Author
A.
M.
I.
M.
Iohn
Grismand
English
Teacher
Iesus
Christ
WHat
is
your
name
F.
or
E.
Why
doth
the
Catechisme
begin
with
this
question
touching
your
name
?
Who
gaue
you
this
name
My
godfathers
,
and
my
godmothers
in
my
Baptisme
,
wherein
I
was
made
a
member
of
Christ
a
child
of
God
,
and
an
inheritor
of
the
Kingdome
of
Heauen
.
Is
Baptisme
of
that
vertue
,
that
by
the
outward
washing
thereof
,
eueryone
is
made
a
member
of
Christ
,
the
child
of
God
and
inheritor
of
the
Kingdome
of
Heauen
?
Why
then
sayst
thou
,
that
by
Baptisme
thou
art
made
a
member
of
Christ
?
What
did
your
godfathers
and
godmothers
then
for
you
?
They
did
promise
and
vow
,
thrée
things
in
my
name
.
First
,
that
I
should
forsake
the
Deuill
,
and
all
his
workes
,
and
pomps
,
the
vanities
of
this
wicked
world
,
and
all
the
sinfull
lusts
of
the
flesh
.
Secondly
,
that
I
should
beléeue
all
the
articles
of
the
Christian
faith
:
And
thirdly
,
that
I
should
kéepe
gods
holy
Will
and
Commandements
,
and
walke
in
the
same
all
the
dayes
of
my
life
.
What
need
is
there
,
that
any
should
stand
thus
to
promise
for
children
in
their
Baptisme
?
How
is
the
Church
the
more
assured
thus
?
Dost
thou
thinke
then
,
that
thou
art
bound
to
doe
,
as
thy
godfathers
and
godmothers
promised
for
thée
?
Yes
verily
:
and
by
Gods
helpe
so
I
will
.
And
I
heartily
thanke
our
heauenly
Father
,
that
he
hath
called
me
to
this
state
of
saluation
,
through
Iesus
Christ
our
Sauiour
.
And
I
pray
God
to
giue
me
his
grace
,
that
I
may
continue
in
the
same
vnto
my
liues
end
.
Thou
saydst
that
thou
were
bound
by
vow
in
baptisme
to
beléeue
all
the
Articles
of
the
Christian
faith
,
let
me
therefore
heare
thée
rehearse
these
Articles
?
I
beléeue
in
God
the
Father
Almighty
,
Maker
of
heauen
and
earth
.
And
in
Iesus
Christ
his
only
Sonne
our
Lord
,
which
was
conceiued
by
the
holy
Ghost
,
borne
of
the
Virgin
Mary
,
suffered
vnder
Ponce
Pilate
:
was
crucified
,
dead
,
and
buried
:
he
descended
into
hell
:
The
third
day
he
rose
againe
from
the
dead
:
He
ascended
into
heauen
,
and
sitteth
on
the
right
hand
of
God
the
Father
Almighty
:
From
thence
hée
shall
come
to
iudge
the
quicke
and
the
dead
.
I
beléeue
in
the
holy
Ghost
:
The
holy
Catholike
Church
:
The
communion
of
Saints
:
the
forgiuenesse
of
sinnes
:
The
resurrection
of
the
body
:
And
the
life
euerlasting
,
Amen
.
What
dost
thou
chiefly
learne
in
these
Articles
of
thy
beliefe
?
First
,
I
learne
to
beléeue
in
God
the
Father
,
who
hath
made
me
and
all
the
world
.
Secondly
,
in
God
the
Sonne
who
hath
redéemed
mée
and
all
mankind
.
Thirdly
,
in
God
the
holy
Ghost
,
who
sanctifieth
mée
,
and
all
the
elect
people
of
God
.
How
knowest
thou
that
there
is
a
God
?
How
doth
this
proue
that
there
is
a
God
?
How
many
Gods
be
there
But
one
onely
true
God
,
the
rest
are
Idols
set
vp
by
man
.
What
is
God
God
is
a
Spirit
,
Exod.
3.14
.
Ioh.
2.24
.
Ier.
2.24
.
Psal.
139.8
.
infinite
,
most
holy
,
onely
wise
,
most
merciful
,
iust
,
and
Almighty
,
of
whose
dayes
there
is
no
beginning
nor
end
.
Into
how
many
Persons
is
the
God-head
destinguished
?
Into
thrée
,
the
Father
,
Son
,
and
holy
Ghost
.
If
in
the
God-head
there
bée
thrée
persons
,
and
euery
one
be
God
,
how
say
you
then
that
there
is
but
one
God
?
There
is
but
one
onely
Essence
,
one
Infinite
power
and
one
Eternity
.
In
which
words
learne
you
to
beléeue
in
God
the
Father
?
In
these
words
;
I
beléeue
in
God
,
the
Father
Almighty
,
Maker
of
heauen
and
earth
.
Declare
more
fully
the
faith
comprehended
in
this
Article
.
I
learne
to
beléeue
,
that
God
is
my
Father
,
able
to
doe
al
things
;
the
Creator
of
the
whole
world
,
and
the
Lord
and
Gouernour
of
the
same
.
Thou
saidst
that
thou
didst
learne
to
beléeue
in
God
the
Sonne
,
which
redéemed
thée
&
all
mankind
,
what
did
God
the
Sonne
for
the
redemption
of
mankind
?
Two
things
:
first
,
hee
was
humbled
:
secondly
,
he
was
exalted
.
wherein
standeth
his
humiliation
In
thrée
degrées
Which
is
the
first
degrée
First
,
he
was
made
man
,
Math.
1.
Luke
1.2
.
Esa.
7.14
.
for
he
was
conceiued
by
the
holy
Ghost
,
and
borne
of
the
Virgin
How
can
this
be
,
that
God
should
be
made
man
?
Which
is
the
second
degree
He
suffered
the
death
of
the
Crosse
for
my
sinnes
:
for
he
suffered
vnder
was
crucified
,
dead
,
and
buried
.
What
neede
was
there
,
that
the
Sonne
of
God
should
thus
abase
himselfe
for
vs
?
Great
need
on
our
part
,
who
could
not
be
deliuered
by
Angels
,
1
Iohn
1.7
.
1
Pet.
1.8
.
or
by
earthly
Treasures
,
but
onely
by
his
blood
.
Doth
sinne
deserue
so
ill
,
that
we
could
not
by
other
meanes
be
deliuered
here
from
,
but
by
the
death
of
the
Sonne
of
God
?
Yes
,
it
deserues
the
infinite
curse
of
the
Law
,
Deu.
27.28
Rom.
6.23
.
that
is
,
all
iudgements
in
this
world
,
and
euerlasting
damnation
in
the
world
to
come
.
If
hee
must
néeds
be
made
fit
to
beare
the
curse
,
why
did
hee
not
take
some
other
nature
more
excellent
vnto
him
?
Man
onely
had
sinned
,
and
it
was
most
agréeable
to
the
Iustice
of
God
to
receiue
the
payment
of
the
debt
of
sin
in
the
same
nature
which
committed
it
.
How
came
it
to
be
thus
with
vs
men
?
were
we
made
sinners
?
No
,
God
at
the
first
made
man
righteous
,
but
by
yéelding
to
the
deuils
temptation
,
hee
made
himselfe
a
sinner
.
Wherein
did
man
yéeld
to
the
temptation
of
the
deuill
?
In
eating
of
the
forbidden
fruit
,
and
not
contenting
himselfe
with
all
other
fruits
,
of
which
the
Lord
had
allowed
him
to
eate
.
Was
God
so
angry
that
hée
would
curse
man
for
eating
an
apple
,
or
figge
,
or
such
like
?
That
was
not
the
matter
of
Gods
anger
,
but
his
vnthankfulnesse
,
pride
,
disobedience
,
and
crediting
rather
the
deuill
,
then
God
.
But
though
one
man
did
thus
,
yet
all
did
not
,
are
we
all
then
sinners
,
and
vnder
the
curse
?
We
were
all
in
his
loynes
,
and
so
whatsoeuer
he
did
,
and
what
estate
he
fell
into
,
it
is
Common
to
vs
all
.
It
séemes
then
,
that
we
are
sinners
so
soone
as
we
are
borne
,
before
that
we
haue
actually
done
either
good
or
euill
?
Yes
verily
,
the
child
that
is
but
new
borne
,
yea
,
but
conceiued
,
Psal.
51.5
.
Rom.
5.12
.
and
liuing
in
his
Mothers
wombe
,
is
a
sinner
,
and
néedeth
Gods
grace
.
But
as
we
are
all
sinners
,
are
we
all
againe
deliuered
without
exception
,
because
thou
sayst
,
that
hee
hath
redeemed
all
mankinde
?
Who
are
they
Which
is
the
third
degrée
of
his
humiliation
?
He
descended
into
hell
that
I
might
be
deliuered
from
hell
,
and
euerlasting
death
.
Js
this
all
the
humiliation
of
the
Sonne
of
God
for
our
redemption
,
did
hee
no
way
else
abase
himselfe
for
vs
?
Wherein
standeth
his
exaltation
In
foure
degrées
Which
is
the
first
degrée
First
,
the
third
day
he
rose
againe
from
the
dead
.
Which
is
the
second
Secondly
,
he
ascended
vp
into
heauen
.
Which
is
the
third
Thirdly
,
hée
sitteth
on
the
right
hand
of
God
the
Father
Allmighty
.
What
is
meant
by
this
That
hée
hath
all
honour
,
power
,
and
authority
in
heauen
and
in
earth
together
with
God
the
Father
.
Which
is
the
fourth
degrée
Fourthly
,
from
thence
he
shall
come
to
Iudge
the
quicke
and
the
dead
.
Thou
saydst
,
that
thou
didst
chiefly
learne
in
the
Articles
of
thy
faith
,
to
beléeue
in
God
the
Father
,
so
that
it
seemeth
there
is
somewhat
more
,
yet
to
hée
learned
by
these
Articles
,
what
is
that
?
I
beléeue
the
holy
Catholike
Church
,
the
communion
of
Saints
,
the
forgiuenesse
of
sinner
,
the
resurrection
of
the
body
,
and
the
life
euerlasting
.
What
is
this
Church
The
whole
company
of
the
faithfull
,
called
out
from
the
rest
of
the
world
by
the
preaching
of
the
Gospell
.
Why
is
this
Church
called
Holy
?
Because
it
is
sanctified
,
and
washed
by
water
and
the
holy
Ghost
;
striueth
against
all
sinne
,
and
to
be
holy
,
as
God
is
holy
.
Why
is
it
called
Catholike
Because
it
consisteth
of
persons
of
all
sorts
,
scattered
all
ouer
the
world
and
of
al
times
and
ages
.
How
may
a
man
certainely
know
,
where
this
Church
of
God
is
?
Is
not
the
Church
of
Rome
then
the
true
Church
of
God
,
seeing
it
exceeds
in
holinesse
,
and
is
most
ancient
?
Where
then
may
we
finde
the
true
Church
?
How
can
this
be
,
seeing
the
Religion
here
professed
is
but
as
it
were
of
yesterday
,
and
neuer
heard
of
before
How
happened
it
then
,
that
the
Church
of
Rome
still
preuailed
,
and
was
generally
accounted
for
Christs
true
Church
,
and
those
oppugners
were
neuer
of
any
esteeme
?
But
is
it
possible
,
that
the
Roman
Church
being
once
a
true
Church
should
fall
,
seeing
God
hath
promised
his
Spirit
to
his
Church
to
be
alwaies
present
,
leading
it
into
all
truth
?
Hauing
found
out
the
true
Church
,
are
wee
to
beleeue
in
it
,
as
in
God
.
What
is
it
then
to
beleeue
the
Church
?
What
is
that
which
followeth
in
these
Articles
,
The
communion
of
Saints
,
the
forgiuenesse
of
sinnes
,
&c.
They
be
certaine
speciall
benesits
belonging
to
the
Church
,
and
to
euery
member
thereof
.
What
is
the
Communion
of
Saints
?
That
holy
and
swéet
followship
which
all
the
members
of
Christs
Church
haue
one
with
another
,
in
forrowing
,
reioycing
,
praying
,
and
praising
God
,
for
,
and
with
one
another
.
What
is
the
forgiuenesse
of
sinnes
?
That
wonderful
grace
of
God
in
Iesus
Christ
,
whereby
hee
passeth
ouer
our
transgressions
,
as
if
they
had
neuer
béen
committed
,
and
releaseth
the
punishment
due
to
them
.
What
is
the
Resurrection
of
the
body
?
The
raising
of
the
body
againe
at
the
last
day
by
Gods
power
,
Math.
22.31
.
Dan.
12.2
.
Iob
19.25
.
1
Cor.
15.
that
being
ioyned
to
the
soule
,
it
may
stand
before
Gods
iudgement
Seat
,
to
giue
account
of
all
that
it
hath
done
,
whether
good
or
euill
,
and
bee
rewarded
accordingly
.
What
manner
of
bodies
shall
we
haue
in
the
Resurrection
?
Among
those
that
die
,
some
are
crooked
through
age
,
some
tender
infants
,
some
blind
,
and
some
lame
,
shall
their
bodies
at
the
resurrection
then
bee
the
same
?
What
is
the
Life
euerlasting
All
that
euer
enduring
happines
,
&
all
those
ioyes
which
the
Lord
imparteth
to
al
his
elect
in
the
world
to
come
,
which
are
so
great
,
as
that
the
eye
hath
not
séene
,
nor
the
eare
heard
,
neither
can
the
heart
conceiue
throughly
.
Thou
saydst
that
thou
wert
bound
by
vow
in
thy
Baptisme
to
kéepe
Gods
holy
will
and
Commandements
:
tell
me
therefore
how
many
Commandements
are
there
?
Ten.
God
spake
these
words
,
and
said
,
I
am
the
Lord
thy
God
,
which
haue
brought
thée
out
of
the
●and
of
Egypt
,
out
of
the
house
of
bondage
.
Thou
shalt
haue
none
other
Gods
but
me
.
Thou
shalt
not
make
to
thy selfe
any
grauen
Image
,
nor
the
likenesse
of
any
thing
that
is
in
heauen
aboue
,
or
in
the
earth
beneath
,
or
in
the
water
vnder
the
earth
:
Thou
shalt
not
vow
downe
to
them
,
nor
worship
them
:
for
I
the
Lord
thy
God
am
a
iealous
God
,
and
visite
the
sinnes
of
the
Fathers
vpon
the
Children
vnto
the
third
and
fourth
generation
of
them
that
hate
me
,
and
shew
mercy
vnto
thousands
in
them
that
loue
me
and
kéepe
my
Commandements
.
Thou
shalt
not
take
the
name
of
the
Lord
thy
God
in
vaine
:
for
the
Lord
will
not
hold
him
guiltles
that
taketh
his
name
in
vaine
.
Remember
that
thou
kéepe
holy
the
Sabbath
day
:
Sixe
dayes
thou
shalt
labour
,
and
doe
all
that
thou
hast
to
doe
:
but
the
seauenth
day
is
the
Sabbath
of
the
Lord
thy
God
.
In
it
thou
shalt
doe
no
manner
of
worke
,
thou
,
and
thy
sonne
,
and
thy
daughter
,
thy
manseruant
,
and
thy
maidsernant
,
thy
cattell
,
&
the
stranger
that
is
within
thy
gates
.
For
in
six
dayes
the
Lord
made
heauen
and
earth
the
sea
,
and
all
that
in
them
is
,
and
rested
the
seauenth
day
:
wherefore
the
Lord
blessed
the
seauenth
,
day
,
and
hallowed
it
.
Honour
thy
Father
and
Mother
,
that
thy
dayes
may
bee
long
in
the
land
,
which
the
Lord
thy
God
giueth
thee
.
Thou
shalt
doe
no
murther
Thou
shalt
not
commit
adultery
Thou
shalt
not
steale
Thou
shalt
not
beare
false
witesse
against
thy
neighbour
.
Thou
shalt
not
couet
thy
neigh●ours
house
,
thou
shalt
not
couet
thy
●eighbors
wife
,
nor
his
seruant
,
nor
●●s
mayd
,
nor
his
oxe
,
nor
his
asse
,
or
any
thing
that
is
his
.
What
doest
thou
learne
out
〈◊〉
these
commandements
?
Two
things
,
my
dutie
to●ards
God
,
and
my
dutie
towards
●y
neighbour
.
What
is
thy
dutie
towards
●od
?
My
dutie
towards
God
is
,
to
●●léeue
in
him
,
to
feare
him
,
and
to
●●ue
him
with
all
my
heart
,
with
all
●y
mind
,
with
all
my
soule
,
and
with
〈◊〉
my
strength
:
to
worship
him
:
to
●●ue
him
thanks
:
to
put
my
whole
●●ust
in
him
:
to
call
vpon
him
:
to
●●nour
his
holy
name
,
and
his
word
,
●●d
to
serue
him
truely
all
the
dayes
〈◊〉
my
life
.
What
is
thy
dutie
towards
thy
neighbour
?
My
dutie
towards
my
neighbour
is
,
to
loue
him
as
my selfe
,
an●
to
doe
to
all
men
,
as
I
would
the
should
do
to
me
:
to
loue
,
honour
,
an●
succour
my
father
and
mother
:
〈◊〉
honour
and
obey
the
King
and
hi●
Ministers
:
to
submit
my selfe
to
a●●
my
Gouernours
,
Teachers
,
spirit●all
Pastors
,
and
Masters
:
to
orde●
my selfe
lowly
,
and
reuerently
to
a●●
my
betters
:
To
hurt
no
body
b●
word
nor
déed
:
to
be
true
and
iust
i●
all
my
dealings
:
to
beare
no
malic●
nor
hatred
in
my
heart
:
to
kéepe
m●
hands
from
picking
and
stealing
,
an●
my
tongue
from
euill
speaking
,
l●●ing
,
and
flaundering
:
to
kéepe
m●
body
in
temperance
,
sobernesse
,
an●
chastitie
:
not
to
couet
nor
desire
●ther
mens
goods
,
but
learne
and
l●bour
truly
to
get
mine
owne
liuin●
and
to
doe
my
dutie
in
that
state
〈◊〉
life
,
vnto
the
which
is
shall
plea●●
God
to
call
me
.
How
were
these
Commau●dements
giuen
Written
with
Gods
own
hand
in
two
Tables
of
stone
.
In
which
Table
do
you
learne
●our
dutie
towards
God
?
In
the
first
,
containing
the
foure
●●rmer
Commandements
.
How
many
bee
the
parts
of
●●ery
of
these
Commandements
?
Two
,
the
Commandement
it
●ife
,
and
the
reason
of
it
.
Rehearse
the
first
Commandement
I
am
the
Lord
thy
God
,
In
which
words
is
the
Comandement
contained
?
The
Commaundement
is
,
●hou
shalt
haue
none
other
Gods
●ut
me
.
What
are
wee
heere
comanded
To
haue
the
Lord
for
our
God
,
that
is
,
to
loue
him
aboue
all
,
Deut.
6.45
.
Mal.
1.6
.
Math.
10.26
Psal.
20.8
.
Psal.
125.
〈◊〉
feare
him
aboue
all
,
to
put
our
●hole
trust
in
him
,
and
to
make
our
●ayees
to
him
alone
.
What
is
here
forbidden
Foure
contrary
most
grosse
●●nnes
What
is
the
first
Atheisme
,
which
is
the
acknowledgement
of
no
God
.
What
is
the
second
Ignorance
,
which
is
a
neglec●
of
the
knowledge
of
God
,
and
of
his
word
.
What
is
the
third
Prophanenesse
,
which
is
a
regardlesnesse
of
God
,
and
of
his
worship
.
What
is
the
fourth
Inward
Idolatry
,
which
is
the
giuing
of
Gods
worship
vnto
creatures
,
by
praying
vnto
them
trusting
in
them
,
or
by
setting
th●
heart
vpon
them
.
What
is
the
reason
of
this
Commandement
?
I
am
the
Lord
thy
God
which
brought
thee
out
of
the
Lan●
of
Egypt
,
out
of
the
house
of
bondage
.
How
doth
this
reason
concerne
vs
,
who
were
neuer
in
Egypt
?
Our
Egypt
is
the
state
o●
corruption
,
and
our
bondage
i●
thraldom
to
Satan
,
from
which
th●
Lord
our
God
onely
hath
deliuered
vs
.
Rehearse
the
second
Commandement
Thou
shalt
not
make
to
thy selfe
any
grauen
Image
,
or
the
likenesse
of
any
thing
,
that
is
in
heauen
aboue
,
or
in
the
earth
beneath
,
or
in
the
water
vnder
the
earth
:
Thou
shalt
not
how
downe
to
them
,
nor
worship
them
.
For
I
the
Lord
thy
God
,
am
a
iealous
God
,
and
visite
the
sinnes
of
the
Fathers
vpon
the
Children
,
vnto
the
third
and
fourth
generation
of
them
that
hate
me
,
and
shew
merey
vnto
theusands
in
them
that
loue
me
and
kéepe
my
Commandements
.
In
which
words
is
the
Commandement
?
The
Commandement
is
;
Thoushalt
not
make
to
thy selfe
any
grauen
Image
,
nor
the
likenesse
of
any
thing
,
that
is
in
heauen
aboue
,
or
in
the
earth
beneath
,
or
in
the
water
vnder
the
earth
:
Thou
shalt
not
how
downe
to
them
,
nor
worship
them
.
What
is
heere
forbidden
All
outward
Idolatry
What
is
outward
Idolatry
Outward
Idolatry
is
committed
thrée
wayes
.
Which
is
the
first
First
,
Acts
17.29
.
Deut.
4.15
.
Es.
40.25
.
by
making
the
Image
of
God
,
or
of
any
creature
,
to
bée
worshipped
.
Which
is
the
second
Secondly
,
Exod.
32.
Iudg.
8.27
.
by
falling
downe
before
any
Image
.
Which
is
the
third
Thirdly
,
2.
Kin.
18.4
.
Iohn
4.20
.
by
seruing
God
according
to
our
owne
phantasies
.
What
are
we
here
commanded
To
performe
all
outward
duries
of
Gods
seruice
according
to
his
will
,
reuealed
in
his
Word
.
What
is
the
reason
of
this
Commandement
?
For
I
the
Lord
thy
God
,
am
a
iealous
God
,
and
visite
the
sinnes
of
the
fathers
vpon
the
children
,
vnto
the
third
and
fourth
generation
of
them
that
hate
me
,
and
shew
mercie
vnto
thonsands
in
them
that
loue
me
and
kéepe
my
Commandements
.
Shall
children
be
punished
for
their
Parents
sinnes
?
Rehearse
the
third
Commandement
Thou
shalt
not
take
the
name
of
the
Lord
thy
God
in
vaine
:
for
the
Lord
will
not
hold
him
guiltlesse
,
that
taketh
his
name
in
vaine
.
In
which
words
is
the
Commandement
?
The
Commandement
is
,
Thou
shalt
not
take
the
name
of
the
Lord
thy
God
in
vaine
.
What
is
here
forbidden
All
abusing
of
the
name
of
God
.
How
many
wayes
is
the
name
of
God
abused
?
Six
manner
of
wayes
Which
is
the
first
By
blaspheming
,
Rom.
3.24
.
Mat.
5.33.34
or
giuing
occasion
to
others
to
blaspheme
.
Which
is
the
second
By
swearing
falsly
,
deceitfully
,
rashly
,
commonly
,
or
by
creatures
.
Which
is
the
third
By
cursing
and
banning
Which
is
fourth
By
vowing
things
vnpossible
,
or
vnlawfull
,
or
by
neglecting
o●
our
lawfull
vowes
.
Which
is
fifth
By
lightly
vsing
the
holy
name
of
God
,
or
his
word
.
Which
is
the
sixth
By
vaine
protestations
and
asseuerations
What
are
we
here
commanded
▪
To
glorifie
the
name
of
God
in
all
that
wée
doe
,
thinke
,
speake
and
desire
,
and
to
labour
,
that
others
may
be
wonne
by
our
meanes
to
do
the
same
.
What
is
the
reason
of
this
Commandement
?
The
Lord
will
not
hold
him
guitlesse
that
taketh
his
name
in
vaine
.
If
there
bee
such
daunger
in
swearing
,
may
a
man
lawfully
sweare
in
any
case
whatsoeuer
?
When
,
and
in
what
case
may
a
man
sweare
lawfully
?
Which
is
the
first
Which
is
the
second
Which
is
the
last
What
else
is
required
,
that
our
wearing
may
be
lawfull
?
Which
is
the
first
Which
is
the
second
Which
is
the
third
Which
is
the
fourth
What
if
a
man
shall
sweare
to
an
vnlawfull
thing
,
is
hee
not
bound
notwithstanding
to
performe
his
each
?
Rehearse
the
fourth
Commandement
Remember
that
thou
kéep●
holy
the
Sabbath
day
:
Sixe
daye
shalt
thou
labour
,
and
doe
all
tha●
thou
hast
to
doe
:
But
the
seuenth
day
is
the
Sabbath
of
the
Lord
th●
God
.
In
it
thou
shalt
doe
no
ma●ner
of
worke
,
thou
,
and
thy
Sonn●
and
thy
daughter
,
thy
Manseruan●
and
thy
Maidseruant
,
thy
Cattel●
and
the
Stranger
that
is
within
th●
gates
.
For
in
sixe
daies
the
Lor●
made
heauen
and
earth
,
the
sea
,
and
all
that
in
them
is
,
and
rested
the
seauenth
day
.
Wherefore
the
Lord
blessed
the
seauenth
day
,
and
hallowed
it
.
Which
words
is
the
Commandement
The
Commandement
is
.
Remember
that
thou
keepe
holy
the
Sabbath
day
,
sixe
dayes
shalt
thou
labour
and
doe
all
that
thou
hast
to
doe
,
but
the
seauenth
is
the
Sabbath
of
the
Lord
thy
God
,
in
it
thou
shalt
doe
no
manner
of
worke
.
What
is
the
duty
here
commanded
?
To
kéepe
holy
the
Sabbath
day
,
and
to
be
mindfull
of
it
.
How
may
this
be
done
By
assembling
together
to
pray
vnto
God
,
and
to
praise
him
,
to
heare
his
holy
Word
,
and
receiue
the
blessed
Sacraments
.
Is
this
all
that
is
required
to
the
right
keeping
of
the
Sabbath
day
?
Is
there
no
duty
to
be
done
towards
our
neighbour
for
the
hallowing
of
this
day
?
Is
there
any
set
day
vnder
the
new
Testament
thus
to
be
kept
holy
?
When
doth
the
Lords
day
begin
and
end
?
Are
we
bound
to
doe
the
holy
duties
of
Gods
worship
all
this
time
without
ceasing
?
What
auaileth
it
then
,
whether
●he
Sabbath
beginne
in
the
morning
or
euening
?
Is
this
all
that
wee
are
bound
vnto
,
to
keepe
the
Sabbath
our selues
,
●n
ceasing
from
labour
,
and
doing
the
●uties
thereof
?
Doth
the
Lord
only
take
care
for
he
right
spending
of
this
day
,
&
leaue
●s
to
our selues
vpon
the
sixe
dayes
?
Is
it
not
lawfull
then
to
forbeare
working
,
to
attend
vpon
God
and
his
worship
,
vpon
the
sixe
dayes
?
How
can
this
stand
with
the
command
of
working
vpon
the
sixe
dayes
?
What
more
speciall
rules
are
we
to
follow
in
our
weekely
deuotion
?
Which
is
the
first
Which
is
the
second
Which
is
the
third
Which
is
the
fourth
Which
is
the
fift
What
is
to
be
thought
of
whole
dayes
set
apart
to
publike
duties
in
the
weeke
,
as
Saints
dayes
,
and
dayes
of
thankesgiuing
?
What
is
the
sinne
by
this
Commandement
forbidden
?
All
prophaning
of
the
Sabbath
day
.
How
is
the
Sabbath
prophaned
Thrée
manner
of
wayes
Which
is
the
first
By
doing
worldly
workes
,
which
are
not
of
present
necessity
,
by
iournying
about
worldly
,
affaires
,
idle
resting
,
or
absenting
our selues
from
the
publique
duties
o●
Gods
worship
.
Which
is
the
second
By
forgetfulnesse
of
the
Sabbath
vpon
the
sixe
dayes
,
by
which
wee
often
bring
vpon
our selues
a
necessitie
of
prophauing
the
same
.
Which
is
the
third
When
being
Parents
or
Gouernours
,
wée
leaue
our
Children
,
Pupils
,
or
Sernants
to
their
owne
liberties
vpon
this
day
.
What
be
the
reasons
of
this
Commandement
?
They
are
partly
infolded
in
the
Commandement
,
and
partly
expressed
in
these
words
:
For
in
six●
dayes
the
Lord
made
heauen
and
earth
,
the
,
sea
,
and
all
that
therein
is
,
and
rested
the
senenth
day
,
wherefore
the
Lord
blessed
the
seuenth
day
and
hollowed
it
.
What
,
and
how
many
are
the
reasons
infolded
in
this
Commandement
?
Which
is
the
first
Because
the
Law
of
the
Sabbath
is
ancient
,
and
was
in
force
in
Paradise
,
before
mans
fall
.
Which
is
the
second
Because
it
is
most
equall
,
the
Lord
allowing
vs
sixe
dayes
for
our
worldly
affaires
,
and
requiring
but
one
of
seuen
for
the
worke
of
his
worship
.
Which
is
the
third
Because
the
seuenth
is
the
Lords
peculiar
day
,
so
that
without
sacriledge
we
cannot
any
way
prophane
it
.
What
are
the
reasons
expressed
Which
is
the
first
From
the
Lords
owne
example
,
who
rested
vpon
the
seuenth
day
from
all
his
works
of
creation
.
Which
is
the
second
From
his
blessing
inseperably
linked
to
the
hallowing
of
this
day
,
so
that
he
which
kéepeth
it
holy
,
shall
finde
it
to
his
comfort
vnto
him
a
blessed
day
.
In
which
Table
do
you
learne
your
dutie
toward
your
neighbour
?
In
the
second
Table
,
contayning
the
six
latter
commandements
.
Reherse
the
first
of
these
,
which
is
the
fift
Commandement
.
Honour
thy
father
&
mother
,
that
thy
dayes
may
bee
long
in
the
land
,
which
the
Lord
thy
God
giueth
thee
.
What
are
we
here
commanded
To
honour
father
&
mother
Who
are
meant
by
father
and
mother
?
Our
naturall
Parents
,
the
Magistrates
,
who
are
the
parents
of
our
Country
;
the
Ministers
of
Gods
Word
,
who
are
our
Fathers
in
Christ
;
our
Masters
and
Gouernors
,
the
Ancient
,
and
all
our
betters
.
What
is
meant
by
this
word
,
Honour
?
To
honour
,
is
to
loue
,
reuerence
,
cherish
and
obey
.
Are
all
Superiours
then
to
be
obeyed
and
reuerenced
?
They
are
all
to
be
reuerenced
and
obeied
in
the
Lord
,
whose
image
in
a
speciall
manner
they
beare
,
Parents
,
Magistrates
,
Ministers
,
and
Gouernors
for
their
authoritie
,
the
Ancient
,
and
other
Superiours
for
their
wisedome
,
experience
,
and
dignitie
.
Is
it
our
dutie
also
to
cherish
and
maintaine
them
?
It
is
our
dutie
to
giue
maintenance
to
the
Magistrate
and
Minister
,
Rom.
13.6
1
Cor.
9.
Gal.
6.5
.
Math.
15.3
who
spend
their
whole
time
in
doing
publike
Seruice
,
and
to
Parents
,
&
aged
persons
being
in
want
.
Is
there
no
dutie
required
of
Superiours
?
It
is
the
dutie
of
Superiours
to
walke
worthy
the
honour
due
vnto
them
,
and
to
vse
all
gentlenesse
towards
their
Inferiours
.
What
is
here
then
forbidden
All
irrenerence
,
disobedience
,
and
neglect
toward
those
that
his
in
place
and
authoritie
aboue
vs
,
and
churlish
behauiour
in
such
toward
those
that
be
of
a
low
degrée
.
Whence
is
the
reason
of
this
Commandement
taken
?
From
the
promise
of
long
life
,
if
God
please
not
to
preuent
vs
with
the
blessing
of
eternall
life
.
Rehearse
the
firth
Commandement
Thou
shalt
do
no
murther
What
is
here
forbidden
All
vnlawfull
killing
of
our selues
,
or
of
other
men
,
and
all
the
degrées
hereof
.
What
are
these
degrées
The
degrées
of
vnlawfull
killing
are
sixe
.
Which
is
the
first
The
approbation
of
murther
either
by
command
,
counsell
,
consent
,
or
concealement
.
Which
is
the
second
All
injurious
actions
,
tending
to
the
preiudice
of
our
neighbors
life
Which
is
the
third
All
rayling
and
reuiling
spéeches
Which
is
the
fourth
All
murdrous
desires
and
affections
of
the
heart
,
as
of
anger
,
malice
,
hatred
,
and
enuy
.
Which
is
the
fifth
All
cruelty
towards
the
creature
,
which
sheweth
a
murtherous
mind
.
Which
is
the
firth
All
impatience
,
and
discontent
with
our
estate
,
Deut.
22.7
.
the
very
high
way
to
most
horrible
murthers
.
What
are
we
here
commanded
Out
of
the
loue
which
wee
beare
to
our
neighbour
,
Iob
31.19
.
1
Kin.
1●
.
13
Hebr.
10.25
Gal.
6.1
.
as
much
as
in
vs
lyeth
,
to
preserue
his
life
and
health
,
and
specially
the
life
of
his
soule
,
by
good
counsell
,
exhortation
,
and
admonition
.
Rehearse
the
seuenth
Commandement
Thou
shalt
not
commit
Adul●erie
What
is
here
forbidden
All
●●eshly
uncleannesse
both
in
outward
act
,
and
inward
conception
of
the
minde
,
and
all
occasions
thereof
.
What
are
the
uncleannesses
in
outward
act
?
Adultery
,
Fornication
,
Buggery
,
Sodometry
,
&c.
which
are
so
souse
,
that
it
is
a
shame
to
name
them
.
What
is
vncleannesse
in
the
inward
conception
of
the
mind
?
To
looke
vpon
a
woman
to
lust
after
her
:
for
this
is
adultery
in
heart
.
What
are
the
occasions
forbidden
Filthy
songs
and
talke
,
chambering
and
wantannesse
,
being
present
at
filthy
Stage
playes
,
putting
on
apparell
of
another
sex
,
mixt
lascfuious
dauncing
,
surferting
,
drunkennesse
,
idlenesse
,
&c.
What
are
wee
heere
commanded
To
liue
in
temperance
,
chastitie
,
2
Cor.
6.16
.
and
sobernesse
,
and
so
to
keepe
my
body
holy
and
pure
,
as
a
Temple
of
the
Holy
Ghost
.
Rehearse
the
eight
Commandement
Thou
shalt
not
steale
What
is
heere
forbidden
All
theft
and
stealing
,
Deut.
22.29
.
Exod.
22.1
.
which
is
committed
many
wayes
.
Which
is
the
first
By
violence
,
1
King
.
21.
or
secret
taking
away
any
thing
which
is
our
neighbours
.
Which
is
the
second
By
oppression
and
tyranny
of
the
rich
towards
the
poore
.
Which
is
the
third
By
deceit
in
buying
and
selling
.
Which
is
the
fourth
By
vsing
any
vnlawfull
trade
,
Pro.
11.26
.
or
way
of
gaine
,
or
gaming
,
fortune-telling
,
or
selling
drinke
vnto
drunkennesse
.
Which
is
the
fifth
By
prodigalitie
,
Iam.
4.
for
thus
doe
men
rob
their
children
and
posteritie
.
What
more
is
here
forbidden
What
are
wee
here
commanded
To
doe
to
all
men
as
I
would
they
should
doe
vnto
me
,
and
by
diligent
paines
taking
to
get
mine
own
liuing
in
that
estate
of
life
,
to
which
it
shall
please
God
to
call
me
.
Rehearse
the
ninth
Commandement
Thou
shalt
not
beare
false
witnesse
against
thy
neighbour
.
What
is
here
forbidden
All
false
witnesse
bearing
,
to
the
abuse
and
hurt
of
our
neighbour
,
and
all
maintaining
of
such
as
goe
about
with
tales
against
him
.
How
many
wayes
is
this
sin
committed
?
Which
is
the
first
By
falsly
accusing
,
and
witnessing
against
our
neighbour
before
a
Iudge
.
Which
is
the
second
By
flaundering
and
backbiting
Which
is
the
third
By
flattering
or
soothing
any
for
aduantage
against
the
truth
.
Which
is
the
fourth
By
lying
,
Psal.
12.2
.
Iohn
8.45
.
or
telling
an
vntruth
against
our
consciences
.
What
are
we
here
commanded
As
much
as
in
vs
lieth
,
to
preserue
the
good
name
of
our
neighbor
,
Prou.
10.22
Gal.
6.2
.
Psal.
15.3
.
Iosh.
7.19
.
and
our
owne
good
name
,
stopping
our
eares
against
false
reports
,
and
suppressing
them
,
and
alwayes
what
soeuer
comes
of
it
,
speaking
the
truth
.
Rehearse
the
tenth
Commandement
Thou
shalt
not
couet
thy
neighbours
house
,
thou
shalt
not
couet
thy
neighbours
wife
,
nor
his
seruant
,
nor
his
maid
,
nor
his
oxe
,
nor
his
asse
,
nor
any
thing
that
is
his
.
What
is
here
forbidden
All
first
motions
of
the
mind
vnto
sin
,
though
no
consent
be
yéelded
vnto
it
.
What
are
wée
commaunded
heere
To
kéepe
our
very
hearts
and
minds
frée
from
euill
thoughts
against
any
of
the
Commandements
of
God
.
What
is
the
breach
of
the
Law
,
and
the
punishment
of
it
?
It
is
sinne
,
which
if
it
be
but
once
committed
onely
,
and
that
but
in
thought
,
it
makes
a
man
subiect
to
Gods
eternall
curse
.
Is
it
not
iuiustice
to
appoint
so
great
a
punishment
for
euerie
sinne
?
yea
euen
for
the
least
?
It
is
very
iust
and
right
for
the
Lord
to
adiudge
the
least
sinne
to
hell
fire
.
Why
so
Because
his
marke
which
is
perfect
holinesse
set
vpon
man
in
his
creation
,
Iohn
8.34
.
Rom
6.16
.
1
Iohn
3.8
.
is
hereby
remooued
,
and
a
marke
with
the
deuils
brand
,
is
made
vpon
the
soule
of
the
sinner
,
for
which
it
is
iust
,
that
the
deuill
,
and
not
GOD
,
should
now
haue
such
a
wicked
soule
.
Is
any
man
able
to
liue
without
breaking
these
Commandements
?
No
,
not
the
best
that
euer
was
,
except
onely
,
and
in
the
state
of
innocency
If
no
man
can
perfectly
kéepe
the
Law
,
wherefore
then
serueth
it
?
First
,
to
humble
vs
,
Rom.
7.9.24
Ro.
7.12.22
.
Mat.
19.17
.
Rom.
13.8
.
in
regard
of
our
miserable
estate
hereby
discouered
:
Secondly
,
to
bée
a
rule
of
good
life
vnto
vs
.
Thirdly
,
to
set
vs
a
worke
dayly
,
to
pray
and
cry
to
the
Lord
for
mercy
,
and
for
strength
,
to
liue
according
to
his
Lawes
.
What
is
prayer
It
is
a
lifting
vp
of
the
heart
to
God
,
onely
in
the
name
of
Iesus
Christ
according
to
his
will
,
in
full
assurance
to
be
heard
and
accepted
at
his
gracious
hands
.
What
néed
is
there
that
the
faithfull
pray
,
séeing
God
of
his
owne
goodnesse
,
and
not
for
their
prayers
will
doe
whatsoeuer
is
néedfull
for
them
?
There
is
great
néed
,
that
all
faithfull
people
should
pray
vnto
God
for
thrée
speciall
reasons
.
Which
is
the
first
Because
it
is
a
duty
that
wée
owe
vnto
God
.
Which
is
the
second
To
renew
our
assurance
of
the
pardon
of
sinne
daily
renewed
through
our
great
weakenesse
,
and
to
increase
our
loue
,
patience
and
humility
.
Which
is
the
third
That
we
may
be
fit
to
receiue
the
gifts
and
blessings
of
the
Lord
.
What
times
are
specially
to
be
spent
in
prayer
?
The
speciall
times
of
prayer
are
sixe
.
Which
is
the
first
The
present
time
without
deferring
till
sicknesse
,
or
old
age
.
Which
is
the
second
The
time
of
publike
meeting
to
the
worship
of
God
.
Which
is
the
third
Euery
morning
and
euening
Which
is
the
fourth
Sitting
downe
and
rising
vp
from
our
meat
.
Which
is
the
fift
The
time
of
trouble
and
aduersity
,
when
we
ought
more
often
and
instantly
to
pray
.
Which
is
the
sixt
All
the
dayes
of
our
Life
,
through
which
we
must
hold
out
in
diligent
prayer
,
according
to
that
of
the
Apostle
,
Pray
continually
.
If
we
obserue
these
times
of
prayer
,
shall
we
be
saued
from
all
our
sinnes
?
Is
there
nothing
else
required
then
vnto
saluation
,
but
to
pray
?
How
many
are
those
properties
Q.
Which
is
the
first
Which
is
the
second
Which
is
the
third
What
more
particular
direction
is
there
to
be
folowed
in
praying
?
That
most
excellent
prayer
,
which
Christ
himselfe
framed
for
vs
,
rightly
therfore
called
the
Lords
Prayer
.
Rehearse
the
Lords
Prayer
Our
Father
which
art
in
heauen
,
hallowed
bee
thy
Name
:
Thy
kingdome
come
:
Thy
will
be
done
in
earth
as
it
is
in
heauen
:
Giue
vs
this
day
our
daily
bread
:
And
forgiue
vs
our
trespasses
,
as
we
forgiue
them
that
trespasse
against
vs
:
And
leade
vs
not
into
temptation
:
But
deliuer
vs
from
euill
.
Amen
.
Is
this
the
onely
Prayer
which
we
are
to
vse
in
calling
vpon
God
?
May
wee
not
vse
it
then
as
a
Prayer
?
It
seemeth
then
that
a
set
prayer
is
lawfull
.
What
is
to
be
thought
of
conceiued
prayer
?
may
any
man
vse
that
?
In
what
manner
ought
wee
to
pray
,
according
to
this
rule
of
the
Lords
prayer
?
First
,
Math.
67.
to
pray
in
this
manner
is
,
briefely
and
pithily
.
What
secondly
Propounding
Gods
glory
,
as
the
marke
whereat
wée
ayme
,
in
all
our
praying
,
Mat.
6.5
.
and
not
our
owne
vaine
glory
.
What
thirdly
First
,
and
chiefly
séeking
after
heauenly
things
,
Mat.
6.33
.
then
after
earthly
.
What
fourthly
In
all
things
submitting
our
wils
,
Mat.
26.39
.
and
desires
to
the
will
of
God
.
What
be
the
parts
of
this
prayer
?
Thrée
:
the
Preface
;
Our
Father
which
are
in
heauen
:
the
Petitions
;
Hollowed
be
thy
name
,
&c.
and
the
Conclusion
;
For
thine
is
the
Kingdome
,
&c.
In
the
Preface
,
why
call
you
God
,
Father
?
Because
he
is
ready
as
a
louing
Father
to
heare
mée
,
calling
vpon
his
name
;
wherefore
I
learne
with
boldnesse
,
and
confidence
to
come
vnto
him
in
prayer
.
But
may
euery
man
come
before
God
,
as
his
Father
?
Cannot
a
wicked
man
pray
then
?
Why
doe
you
say
,
Our
Father
,
and
not
my
Father
?
Because
I
ought
to
pray
for
all
other
the
children
of
God
,
aswell
as
for
my selfe
.
Why
adde
you
in
the
preface
,
Which
art
in
heauen
?
Not
for
that
I
beléeue
God
to
be
in
heauen
only
,
for
he
is
euery
where
.
Why
then
Because
to
bée
in
heauen
is
an
Argument
of
great
glory
:
therefore
I
learne
with
reuerence
to
pray
vnto
him
,
béeing
my
Father
most
glorious
.
What
dost
thou
aske
of
God
in
this
prayer
?
I
desire
my
Lord
God
our
heauenly
Father
,
who
is
the
giuer
of
all
goodnesse
,
to
send
his
grace
vnto
me
and
to
all
people
,
that
we
may
worship
him
,
serue
him
,
and
obey
him
,
as
wee
ought
to
doe
.
And
I
pray
vnto
God
,
that
hee
will
send
vs
all
things
that
hée
néedfull
both
for
our
soules
and
bodies
:
and
that
hee
will
be
mercifull
vnto
vs
,
and
forgiue
vs
our
sinnes
:
And
that
it
will
please
him
to
saue
and
defend
vs
from
all
dangers
,
ghostly
and
bodily
:
and
that
hée
will
kéepe
vs
from
all
sinne
and
wickednesse
,
and
from
our
ghostly
enemy
,
and
from
euerlasting
death
.
And
this
I
trust
hée
will
doe
of
his
mercy
and
goodnesse
,
through
our
Lord
Iesus
Christ
.
And
therefore
I
say
,
Amen
.
So
be
it
.
Tell
me
more
particularly
,
how
many
be
the
Petitions
of
this
prayer
?
Six
,
whereof
the
thrée
former
concerne
Gods
glory
,
the
thrée
latter
concerne
our selues
.
Which
he
those
thrée
concer-Gods
glory
?
First
,
Hallowed
by
thy
name
:
secondly
,
thy
Kingdome
come
:
thirdly
,
thy
will
be
done
on
earth
,
as
it
is
in
heauen
.
In
the
first
of
these
what
desire
you
?
That
the
name
of
God
may
be
glorified
in
the
vse
of
his
titles
,
word
,
and
all
his
workes
.
In
the
second
petition
,
what
desire
you
?
That
the
number
of
true
beléeuers
may
be
daily
increased
,
that
Gods
Kingdome
of
Grace
being
inlarged
,
his
Kingdome
of
glory
may
be
hastened
.
What
pray
you
for
in
the
third
petition
?
That
I
and
all
the
people
of
God
vpon
earth
may
as
readily
obey
Gods
will
,
as
the
Angels
and
Saints
in
heauen
.
Which
be
the
thrée
petitions
concerning
our selues
?
The
first
;
Giue
vs
this
day
,
our
daily
bread
:
secondly
,
forgiue
vs
our
trespasses
,
as
wee
forgiue
them
that
trespasse
against
vs
;
thirdly
,
Lead
vs
not
into
temptation
,
but
deliuer
vs
from
euill
.
What
pray
you
for
in
the
first
of
these
Petitions
?
For
all
things
necessary
for
this
present
life
,
Prou.
20.8
.
Gen.
28.20
.
Mat.
6.34
.
and
therefore
wee
aske
but
for
bread
,
and
but
for
this
day
.
What
pray
you
for
in
the
second
of
these
Petitions
?
That
God
would
forgiue
vs
all
our
sinnes
,
Mat
18.26
.
Luke
18.10
Psal.
39.8
.
Mat
5.23
.
as
wée
doe
from
our
hearts
forgiue
the
offences
of
men
against
vs
.
What
pray
you
for
in
the
third
of
these
Petitions
?
That
the
Lord
would
not
suffer
vs
to
be
carried
away
by
the
temptations
of
the
world
,
flesh
,
or
deuill
,
2.
Cor.
12.8
.
Eph.
6.18
.
Mat.
26.21
.
to
the
committing
of
sin
,
but
that
he
would
deliuer
vs
from
the
euill
of
all
temptation
,
both
sinne
and
damnation
.
Wherefore
serueth
the
conclusion
,
For
thine
is
the
Kingdome
,
It
is
added
as
a
reason
of
all
the
Petitions
,
to
strengthen
our
faith
.
What
is
this
reason
That
God
being
both
able
and
willing
,
doth
certainly
yéeld
to
those
our
requests
,
therefore
wee
adde
a
note
of
confidence
,
and
say
,
Amen
.
Hath
the
Lord
made
any
certaine
promise
to
heare
vs
,
that
wee
may
with
so
great
confidence
expect
a
graunt
of
our
petitions
?
Hee
hath
both
promised
,
Psal.
50.14
.
Math.
7.7
,
9
and
brgeth
vs
to
beléeue
from
the
example
of
an
earthly
Father
.
But
God
is
in
heauen
,
and
inuisible
,
neither
can
we
sée
or
heare
him
speaking
vnto
vs
:
what
visible
and
sensible
meanes
therefore
hath
he
giuen
vs
,
whereby
we
may
be
assured
of
his
promise
?
He
hath
giuen
vs
his
written
word
,
wherein
his
promises
are
set
foorth
,
and
the
holy
Sacraments
as
seales
for
our
further
assurance
.
What
is
the
word
of
God
?
How
many
,
and
which
are
these
Bookes
?
Are
not
the
Apocryphall
Books
part
of
the
word
of
God
?
How
is
it
proued
,
that
these
Testaments
are
the
word
of
God
?
Are
the
Bookes
of
the
Old
and
New
Testament
sufficient
to
saluation
without
any
other
?
Hauing
this
Word
written
,
is
it
not
sufficient
for
our
saluation
,
without
any
helpe
by
preaching
?
How
many
bee
the
Sacraments
of
the
New
Testament
?
Two
onely
,
as
generally
necessary
to
saluation
:
that
is
to
say
,
Baptisme
,
and
the
Supper
of
the
Lord
.
What
meanest
thou
by
this
word
Sacrament
?
I
meane
an
outward
and
visible
signe
,
of
an
inward
and
sprituall
grace
giuen
vnto
vs
,
ordained
by
Christ
himselfe
as
a
meanes
,
whereby
we
receiue
the
same
,
&
as
a
pledge
to
assure
vs
thereof
.
How
many
parts
be
there
in
a
Sacrament
?
Two
:
the
outward
visible
signe
,
&
the
inward
spirituall
grace
.
What
is
the
outward
visible
signe
,
or
forme
in
Baptisme
?
Water
,
wherein
the
person
baptized
is
dipped
,
or
sprinkled
with
it
,
What
is
the
inward
and
spirituall
grace
?
A
death
vnto
sinne
,
and
a
new
birth
vnto
righteousnes
:
for
,
being
by
nature
borne
in
sin
,
and
the
children
of
wrath
,
wee
are
hereby
made
the
children
of
Grace
.
What
is
required
of
persons
to
be
baptized
?
Repentance
,
wherby
they
forsake
sinne
:
and
Faith
,
whereby
they
stedfastly
beleeue
the
promises
of
God
made
to
them
in
that
Sacrament
.
Why
then
are
Infants
baptized
,
when
by
reason
of
their
tender
age
they
cannot
performe
them
.
Yes
:
they
doe
performe
them
by
their
sureties
,
who
promise
and
vow
them
both
in
their
names
:
which
when
they
come
to
age
,
themselues
are
bound
to
performe
.
Why
was
the
Sacrament
of
the
Lords
Supper
ordained
?
For
the
continuall
remembrance
of
the
Sacrifice
of
the
death
of
Christ
,
and
the
benefits
which
we
receiue
thereby
.
What
is
the
outward
part
,
or
signe
of
the
Lords
Supper
?
Bread
and
Wine
,
which
the
Lord
hath
commanded
to
be
receiued
.
What
is
the
inward
part
or
thing
signified
?
The
Body
&
Blood
of
Christ
,
which
are
verely
and
indeed
taken
and
receiued
of
the
faithfull
in
the
Lords
Supper
.
What
are
the
benefits
,
wherof
we
are
partakers
thereby
?
The
strengthening
and
refreshing
of
our
soules
by
the
Body
and
Blood
of
Christ
,
as
our
bodies
are
by
the
Bread
and
Wine
.
What
is
required
of
them
which
come
to
the
Lords
Supper
?
To
examine
themselues
whether
they
repent
them
truely
of
their
former
sinnes
,
stedfastly
purposing
to
leade
a
new
life
,
haue
a
liuely
faith
in
Gods
mercy
through
Christ
,
with
a
thankefull
remembrance
of
his
death
,
and
bee
in
charitie
with
all
men
.
Wherein
standeth
true
Repentance
In
three
things
;
First
,
in
knowledge
and
acknowledgement
of
our
sinnes
past
:
Secondly
,
Prou.
28.19
Iere.
3.25
.
Luke
13.
Psal.
51.17
Math.
5.4
.
2
Cor.
7.11
.
in
godly
sorrow
and
griefe
of
heart
for
them
:
Thirdly
,
in
a
godly
purpose
to
forsake
all
sinne
,
and
to
leade
a
new
life
for
all
time
to
come
.
What
is
faith
It
is
a
certaine
perswasion
of
the
heart
,
wrought
by
the
spirit
of
God
,
grounded
vpon
his
promises
,
that
all
my
sinnes
are
forgiuen
mee
in
Christ
Iesus
.
Wherein
standeth
true
Christian
loue
In
affection
,
when
it
is
the
same
towards
our
neighbour
,
Math.
19.19
1
Iohn
3
17.
Iam.
2.15
,
16
that
it
is
towards
our selues
voyde
of
malice
,
hatred
,
and
enuy
,
and
desirous
of
his
good
,
as
of
our
owne
.
And
in
action
,
when
wee
are
ready
to
doe
good
vnto
others
,
as
vnto
our selues
,
and
to
kéepe
away
hurt
as
from
our selues
.
What
shall
he
doe
,
that
after
examination
findes
not
these
things
in
himselfe
.
He
may
not
kéepe
away
from
the
Lords
Supper
,
for
this
were
a
pronoking
of
God
to
wrath
,
neither
can
hee
come
vnto
it
,
Mat.
22.
without
offending
in
a
higher
degrée
.
What
may
a
man
doe
then
in
this
case
?
Hee
must
humbly
sue
vnto
God
for
the
pardon
of
his
sinnes
,
Mat.
5.24
.
to
strike
his
hard
heart
,
that
hee
may
melt
into
teares
for
them
,
and
constantly
cleaue
to
his
Commaundements
;
and
if
there
be
any
dissention
,
he
must
goe
and
be
reconciled
to
his
brother
.
What
ought
a
man
to
doe
at
the
Lords
Supper
?
He
ought
thankefully
to
remember
the
inward
graces
of
God
towards
him
,
by
séeing
the
outward
signes
.
What
are
these
graces
Which
is
the
first
Which
is
the
second
Which
is
the
third
What
is
to
bee
done
after
the
receiuing
?
We
must
meditate
of
the
couenant
of
new
obedience
,
renewed
by
this
Sacrament
,
that
we
may
more
carefully
performe
it
,
and
flie
sinne
and
vice
all
the
dayes
of
our
life
.
Our
Father
which
art
,
&c.