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H.
L.
Beniamin
Fisher
Abraham
,
Dauid
,
&c.
Gen.
Rhemists
,
Bellarmine
God
is
a
Spirit
Three
persons
,
but
one
God
▪
Of
the
dust
of
the
ground
.
To
himselfe
In
righteousnes
and
holines
principally
To
serue
him
▪
As
he
himselfe
hath
commanded
in
his
Word
.
In
spirit
and
truth
No
,
we
are
all
sinners
.
The
transgression
of
the
Law
.
By
man
,
euen
Adam
Eternall
death
and
damnation
Onely
by
Iesus
Christ
The
onely
begotten
Sonne
of
God
.
Both
God
and
man
.
Hée
suffered
the
torments
of
death
for
me
.
Christ
was
also
man
,
and
so
he
suffered
and
died
.
Both
in
body
and
in
soule
.
No
,
hée
rose
againe
from
the
dead
.
For
my
sinnes
To
make
me
righteous
That
whatsoeuer
Christ
hath
done
for
mans
saluation
,
he
hath
done
it
also
for
me
.
No
,
but
onely
such
as
haue
a
true
faith
in
Christ
.
A
true
perswasion
of
the
heart
.
Vpon
the
free
promises
of
God
in
Iesus
Christ
.
The
holy
Ghost
By
the
hearing
of
his
Word
.
The
Apostles
Creed
I
beléeue
in
God
the
Father
almighty
,
maker
of
heauen
and
earth
,
&c.
Yes
,
onely
by
faith
To
strengthen
my
faith
Two
,
Baptisme
and
the
Supper
of
the
Lord
.
An
outward
signe
and
seale
of
an
inward
grace
.
That
we
are
washed
from
all
our
sinnes
,
by
the
bloud
of
Christ
.
Our
new
birth
by
the
holy
Ghost
.
Our
spirituall
nourishment
to
eternall
life
,
by
the
body
and
bloud
of
Christ
.
Faith
and
repentance
A
turning
from
sinne
,
to
God
.
Good
workes
Such
as
God
hath
commanded
God
spake
these
words
and
said
.
I
am
the
Lord
thy
God
,
&c.
Into
two
Our
dutie
towards
God
.
Our
duty
towards
our
neighbour
No
,
but
only
by
Gods
grace
.
By
harty
prayer
As
Christ
hath
taught
vs
.
Thrée
:
A
preface
,
si●
petitions
,
and
the
conclusion
.
Our
Father
which
art
in
heauen
.
To
pray
to
God
onely
in
the
name
of
Iesus
Christ
.
Such
things
as
concerne
Gods
glory
.
Such
things
as
are
necessarie
for
the
body
and
soule
.
A
reason
why
we
doe
ask
these
things
of
God
.
So
be
it
In
the
true
knowledge
of
God
,
and
of
our selues
.
God
is
a
Spirit
,
hee
is
Almighty
,
the
Maker
and
Gouernor
of
all
things
That
there
is
but
one
God
onely
That
there
are
thrée
persons
,
and
these
thrée
are
but
one
God
.
The
Father
the
Sonne
,
and
the
holy
Ghost
.
How
wée
were
created
,
and
what
we
are
now
by
nature
.
How
wée
are
redéemed
,
and
what
thankes
we
owe
to
God
for
it
.
Of
the
dust
of
the
ground
.
To
his
owne
image
and
likenesse
.
In
righteousnes
and
true
holines
principally
.
To
worship
and
serue
him
As
he
himselfe
hath
commanded
in
his
Word
.
Perfectly
holy
,
and
perfectly
happy
.
The
children
of
wrath
subiect
to
the
wrath
of
God
.
The
transgression
of
the
Law
of
God
.
By
man
,
euen
Adam
Death
and
eternall
damnation
Onely
by
Iesus
Christ
The
onely
begotten
Sonne
of
God
.
He
is
both
God
and
He
suffered
,
died
,
and
shed
his
bloud
for
vs
.
No
,
but
in
his
Man-hood
,
and
that
both
in
body
and
Yes
,
but
the
nature
wherein
he
suffered
,
was
not
the
diuine
,
but
the
humane
nature
.
hée
rose
againe
the
third
day
from
the
dead
.
For
our
sinnes
For
our
iustification
He
ascended
into
heauen
To
prepare
a
place
for
vs
.
He
sitteth
at
the
right
hand
of
God
,
the
Father
almightie
God
is
a
Spirit
and
therefore
hath
neither
right
hand
nor
left
.
That
Christ
hath
all
power
giuen
vnto
him
in
heauen
and
in
earth
.
In
the
end
of
the
world
.
He
shall
iudge
both
the
quick
and
the
dead
.
By
the
inward
and
secret
working
of
the
holy
Ghost
.
The
third
person
in
Trinity
Because
he
doth
sanctifie
and
make
vs
holy
.
The
holy
Catholike
Church
The
company
of
Gods
elect
and
chosen
.
The
Communion
of
Saints
:
The
forgiuenes
of
sinnes
:
The
resurrection
of
the
body
,
and
the
life
euerlasting
.
The
fellowship
which
we
haue
with
Christ
by
faith
,
and
amongst
our selues
by
loue
That
god
for
Christs
sake
doth
freely
forgiue
vs
all
our
sinnes
.
That
the
bodies
of
the
faithfull
shall
bée
raised
vp
from
the
dead
,
by
Christ
their
Sauiour
,
and
ioyned
to
their
soules
.
That
the
faithfull
both
in
body
and
soule
shall
liue
for
euer
with
Christ
in
heauen
.
A
true
and
liuely
faith
in
Christ
.
A
true
perswasion
of
the
heart
grounded
vpon
the
frée
promises
of
God
.
Christ
Iesus
as
our
The
holy
Ghost
By
the
hearing
of
the
Word
of
God
.
Yes
,
by
faith
onely
For
the
strengthening
of
our
faith
.
Two
,
Baptisme
and
the
Lords
Supper
.
An
outward
signe
and
seale
of
an
inward
grace
.
The
bloud
and
Spirit
of
Christ
.
The
washing
away
of
our
sins
by
the
bloud
of
Christ
.
Our
new
birth
by
the
holy
Ghost
.
Bread
and
Wine
The
body
and
bloud
of
Christ
.
The
giuing
and
receiuing
of
the
body
and
bloud
of
Christ
.
By
a
true
and
liuely
faith
.
For
a
remembrance
of
Christs
death
,
and
for
the
strengthening
of
our
faith
.
A
true
faith
in
Christ
,
repentance
,
and
loue
.
Wee
are
then
to
meditate
on
the
death
of
Christ
.
We
are
then
to
giue
thankes
to
God
for
our
redemption
by
the
death
of
Christ
.
No
,
we
must
also
shew
our
thankfulnes
to
God
,
by
good
workes
all
the
dayes
of
our
life
.
Such
as
God
hath
commanded
Our
duty
towards
God
.
Our
duty
towards
our
neighbour
Thou
shalt
haue
none
other
Gods
before
me
.
That
God
onely
is
to
be
worshipped
with
the
inward
and
spirituall
worship
of
the
heart
.
Then
shalt
not
make
to
thy selfe
any
grauen
image
,
&c.
That
God
is
not
to
be
worshipped
after
any
other
manner
,
then
as
he
himselfe
hath
commanded
.
Thou
shalt
not
take
the
name
of
the
Lord
thy
God
in
vaine
,
&c.
That
we
doe
not
any
way
dishonour
the
name
of
God
.
That
we
in
all
things
giue
God
his
due
glory
.
Remember
that
thou
kéepe
holy
the
Sabbath
day
,
&c.
That
euery
one
be
carefull
to
spend
the
Lords
day
aright
.
In
the
exercises
of
religion
,
and
in
doing
,
the
workes
of
mercy
.
●●nour
thy
Father
&
Mother
,
&c.
That
children
and
other
inferiours
must
loue
,
feare
▪
and
obey
their
parents
and
superiours
.
That
they
doe
also
relieue
and
maintaine
them
,
if
need
require
.
Thou
shalt
not
kill
That
we
doe
not
hurt
either
our
owne
life
,
or
the
life
of
our
neighbour
.
That
we
be
carefull
to
preserue
both
our
owne
life
,
and
the
life
of
our
neighbour
.
Thou
shalt
not
commit
adultery
That
fornication
,
and
all
other
vncleannes
is
to
be
auoided
.
That
we
be
carefull
to
preserue
chastity
both
in
our selues
and
others
.
Thou
shalt
not
steale
That
we
doe
not
riotously
waste
our
owne
goods
,
nor
get
goods
vniustly
from
others
.
That
we
get
goods
by
iust
and
lawfull
meanes
,
and
that
wée
doe
good
therewith
to
others
.
Thou
shalt
not
beare
false
witnes
against
thy
neighbour
.
That
we
doe
not
any
way
hurt
eyther
our
owne
,
or
the
good
name
of
our
neighbour
.
To
bée
carefull
to
preserue
the
good
name
of
our selues
and
others
.
Thou
shalt
not
couet
thy
neighbours
house
,
&c.
That
we
doe
not
so
much
as
desire
that
which
is
anothers
.
That
we
couet
that
which
is
for
our
neighbours
good
.
No
,
because
we
cannot
fulfill
the
Law
.
By
the
grace
of
God
,
through
faith
in
Christ
.
shew
vs
our
sinnes
and
the
punishment
thereof
,
and
so
to
bring
vs
to
Christ
.
To
teach
vs
how
to
walke
,
and
to
place
God
.
First
,
to
testifie
our
loue
and
thankfulnes
to
God
thereby
Secondly
,
to
make
our
calling
and
election
sure
to
our selues
.
And
thirdly
,
to
win
others
to
Christ
thereby
.
No
,
but
onely
by
the
grace
of
God
.
By
harty
and
earnest
prayer
As
Christ
hath
taught
vs
in
the
Gospell
.
Thrée
,
a
preface
,
six
petitions
,
&
the
conclusion
.
Our
Father
which
art
in
heauen
.
To
pray
onely
to
God
in
the
name
of
Iesus
Christ
.
By
the
helpe
of
the
holy
Ghost
.
Such
things
as
doe
onely
concerne
Gods
glory
.
Such
things
as
concern
our
own
necessities
,
both
of
body
and
soule
.
Hallowed
be
thy
nme
That
in
all
things
God
may
bée
glorified
by
vs
.
Thy
kingdome
come
That
God
may
rule
and
raigne
in
vs
,
by
his
holy
Word
and
Spirit
.
Thy
will
be
done
in
earth
as
it
is
in
heauen
.
That
Gods
will
may
be
done
by
vs
héere
in
earth
,
as
it
is
by
the
Angels
in
heauen
.
Giue
vs
this
day
our
daily
bread
.
That
God
wil
giue
vs
all
things
necessarie
and
comfortable
for
this
life
.
And
forgiue
vs
our
trespasses
,
as
wée
forgiue
them
that
trespasse
against
vs
.
That
God
will
forgiue
vs
all
our
sinnes
,
as
we
forgiue
such
as
do
offend
vs
.
And
lead
vs
not
into
temptation
,
but
deliuer
vs
from
euill
.
That
God
by
his
grace
will
strengthen
vs
against
all
temptations
to
sinne
,
and
deliuer
vs
from
the
diuell
,
and
from
sinne
.
For
thine
is
the
Kingdome
,
the
power
and
the
glory
for
euer
and
euer
,
Amen
.
A
reason
why
wée
doe
aske
the
former
things
of
God
,
namely
,
because
the
kingdome
,
power
and
glory
are
his
.
In
the
true
knowledge
of
God
and
of
our selues
.
By
Catechizing
An
instruction
of
the
ignorant
in
the
grounds
of
Religion
.
Housholders
and
Schoolmasters
Foure
:
The
Créed
,
the
Sacraments
,
the
ten
Commandements
,
and
the
Lords
prayer
.
A
confession
of
faith
,
containing
the
summe
of
the
Gospell
.
Two
:
of
God
and
of
the
Church
.
Our
faith
in
God
the
Father
,
in
God
the
Sonne
,
and
in
God
the
holy
Ghost
.
but
there
are
thrée
persons
,
and
these
thrée
are
but
one
God
.
The
first
Person
in
the
Trinity
,
the
maker
and
gouernour
of
all
things
In
the
first
Article
of
the
Creed
,
I
beleeue
in
God
the
Father
Almighty
,
maker
of
heauen
and
earth
.
Because
euery
one
is
to
haue
a
particular
faith
of
his
owne
,
and
to
make
confession
of
his
owne
faith
It
is
to
know
and
acknowledge
him
,
as
he
hath
reuealed
himselfe
in
his
Word
.
To
beléeue
that
he
is
my
God
,
and
to
put
my
whole
trust
in
him
.
God
is
a
Spirit
,
most
wise
,
most
eternall
infinite
,
&c.
In
respect
of
Christ
,
and
in
respect
of
By
nature
&
eternal
generation
By
grace
of
Adoption
Because
he
can
doo
whatsoeuer
he
will
,
yea
more
then
he
will
doe
Because
he
is
the
Author
of
all
that
power
which
is
in
the
creatures
.
Because
he
created
all
things
in
heauen
and
earth
.
nothing
,
by
his
Word
,
and
that
very
good
Of
the
dust
of
the
ground
.
Shée
was
taken
and
made
out
of
man
.
It
was
created
and
put
into
them
by
God
.
In
his
own
image
and
likenes
.
knowledge
,
in
righteousnes
and
true
holines
No
,
hée
doth
also
by
his
prouidence
rule
&
gouerne
man
and
all
other
things
.
A
most
happy
estate
,
frée
from
all
misery
.
A
most
miserable
estate
for
we
are
all
by
nature
the
children
of
wrath
.
By
the
fall
of
Adam
and
Eue.
By
the
inticement
of
the
diuell
,
and
their
owne
willing
disobedience
in
transgressing
Gods
Commandement
Yes
,
very
much
:
for
wée
all
did
fall
in
Adam
,
and
are
partakers
of
his
fault
.
We
also
by
imputation
are
become
guilty
before
God
.
No
,
the
corruption
of
nature
is
also
by
generation
,
from
Adam
conueied
to
vs
.
Originall
sinne
A
want
of
originall
righteousnes
It
is
corruption
ingendred
in
our
first
conception
,
whereby
euery
faculty
and
power
of
soule
&
body
is
prone
and
disposed
to
euill
.
Because
it
was
from
the
beginning
assoone
as
Adam
fell
.
Because
it
is
the
beginning
of
all
actuall
sinne
.
Euery
inward
and
outward
action
,
contrary
to
the
Law
of
God
,
yea
the
leauing
vndone
of
such
good
things
as
the
Law
requireth
.
All
kind
of
miseries
and
death
in
this
world
,
and
eternall
condemnation
in
the
world
to
come
.
Yes
,
generally
all
No
,
but
onely
by
Iesus
Christ
The
second
Person
in
the
Trinity
,
the
onely
Sonne
of
God
.
In
the
second
Article
:
And
in
Iesus
Christ
his
onely
Sonne
our
Lord
.
Because
he
is
A
Sauiour
which
doth
saue
vs
from
all
our
sinnes
.
Because
God
anointed
him
with
the
holy
Ghost
,
and
with
power
To
bée
a
Priest
,
and
King
for
vs
.
Because
hée
alone
by
nature
is
the
Sonne
of
God
,
and
very
true
God
.
Because
none
other
was
able
to
abide
,
and
ouercome
the
wrath
of
God
,
and
the
punishment
due
vnto
sinne
.
Because
hée
hath
redeemed
vs
with
his
bloud
,
and
purchased
vs
to
bée
a
peculiar
people
to
himselfe
.
but
yet
without
all
spot
of
sinne
In
the
hird
Article
;
Which
was
conceiued
by
the
holy
Ghost
,
borne
of
the
Virgin
Mary
.
That
the
Sonne
of
God
,
by
the
working
of
the
holy
Ghost
,
took
the
very
nature
of
man
,
of
the
flesh
&
bloud
of
the
Virgin
Mary
;
and
was
in
all
things
like
vnto
man
excepting
sin
That
he
might
die
,
and
satisfie
the
iustice
of
God
for
our
sinnes
.
An
accursed
kinde
of
death
euen
the
death
of
the
Crosse
.
Toredéeme
vs
from
the
curse
of
the
Law
.
In
the
fourth
Article
:
Suffered
vnder
Pontius
Pilate
,
was
crucified
,
dead
and
buried
:
he
descended
into
Hel.
A
Iudge
and
the
gouernour
of
Iudea
.
That
we
might
not
be
arraigned
and
condemned
in
the
day
of
iudgement
:
but
might
receiue
the
sentence
of
absolution
and
be
saued
.
That
Christ
in
his
humane
nature
did
suffer
for
vs
,
most
grieuous
torments
both
of
body
and
soule
.
No
,
hée
rose
againe
likewise
from
the
dead
.
In
the
fift
Article
:
The
third
day
he
rose
againe
from
the
dead
.
That
Christ
by
his
diuine
power
rose
againe
in
the
very
same
body
wherein
he
died
.
That
he
might
ouercome
death
,
and
make
vs
partakers
of
that
righteousnes
,
which
by
his
death
he
had
purchased
for
vs
.
The
space
of
fortie
daies
He
ascended
into
heauen
In
the
sixt
Article
:
He
ascended
into
heauen
,
and
sitteth
at
the
right
hand
of
God
the
Father
Almightie
.
That
Christ
in
his
humane
nature
,
by
the
power
of
his
God-head
,
went
vp
into
heauen
.
prepare
a
place
for
vs
to
appeare
before
God
,
and
to
make
intercession
for
vs
.
That
Christ
hath
all
power
and
authority
giuen
vnto
him
,
and
that
hée
doth
rule
&
gouerne
all
things
in
heauen
and
earth
.
In
the
end
of
the
world
.
Hée
shall
iudge
both
the
quick
and
the
dead
.
Yes
:
the
faithful
shal
come
into
the
iudgement
of
absolution
,
and
the
wicked
into
the
iudgement
of
By
the
inward
and
secret
working
of
the
holy
Ghost
.
In
the
eightth
Article
:
I
beléeue
in
the
holy
Ghost
.
The
third
person
in
the
Trinity
,
very
true
God
,
equall
with
the
Father
and
the
Sonne
,
and
procéeding
from
them
both
regenerate
,
and
sanctifie
vs
:
and
to
vnite
vs
with
Christ
The
holy
Catholike
Church
peculiar
company
of
people
chosen
of
God
to
life
euerlasting
,
and
made
one
with
Christ
Because
by
Christ
it
is
made
holy
.
Because
at
all
times
,
in
all
places
,
and
of
all
sorts
of
people
,
God
hath
some
that
are
his
.
A
sincere
profession
of
the
true
doctrine
of
the
Word
of
God
:
obedience
to
the
doctrine
,
and
the
right
vse
of
the
I
beléeue
there
is
a
Catholike
Church
:
that
is
,
there
are
some
that
are
chosen
of
God
to
life
euerlasting
,
and
made
one
with
Christ
,
and
that
I
am
one
of
the
number
of
them
.
Foure
especially
The
Communion
of
Saints
All
the
faithfull
,
as
well
in
earth
as
in
heauen
.
A
knitting
together
in
one
,
a
societie
and
fellowship
that
one
hath
with
another
.
The
spirituall
fellowship
which
the
faithfull
haue
with
Christ
,
and
all
his
benefits
by
faith
.
The
society
which
the
faithfull
haue
among
themselues
by
loue
,
which
makes
all
their
gifts
(
touching
the
vse
)
common
to
euery
one
.
The
forgiuenes
of
sinnes
I
beléeue
that
God
for
Christs
sake
doth
fréely
forgiue
the
sinnes
of
the
faithfull
,
yea
and
my
sinnes
also
.
The
resurrection
of
the
body
,
and
the
life
euerlasting
.
That
the
bodies
of
the
faithfull
shal
be
raised
vp
by
Christ
in
the
last
day
,
and
ioyned
to
their
soules
,
1.
Thess.
4.14
,
16
,
17
Phil.
3.21
Mat.
25.46
.
and
that
both
in
body
and
soule
they
shall
liue
for
euer
with
Christ
in
heauen
.
A
true
and
liuely
faith
in
Christ
.
A
speciall
gift
of
God
whereby
we
doe
apprehend
and
apply
Christ
,
with
all
his
benefits
,
to
our
selues
particularly
The
holy
Ghost
By
the
hearing
of
the
Word
of
God
preached
.
Yes
,
by
faith
onely
Because
by
faith
onely
we
lay
hold
on
Christ
,
and
apply
Christ
,
withall
his
merits
,
to
our selues
:
and
because
nothing
in
vs
can
doe
this
,
but
onely
our
faith
.
They
were
ordained
by
Christ
,
for
the
strengthening
of
our
faith
.
An
outward
and
visible
signe
and
seale
of
an
inward
and
spirituall
grace
.
Baptisme
and
the
Lords
Supper
A
signe
and
seale
of
our
receiuing
into
the
Church
,
and
grafting
into
the
body
of
Christ
.
The
bloud
and
Spirit
of
Christ
.
washing
away
of
our
sins
by
the
bloud
of
Christ
,
and
our
newe
birth
by
the
holy
Ghost
Yes
,
because
the
conenant
and
promise
of
God
,
is
made
to
the
faithfull
and
to
their
séed
also
.
God
forbid
.
It
is
not
the
want
,
but
the
contempt
of
the
Sacrament
that
bringeth
death
.
Truly
to
beléeue
in
Christ
,
to
by
to
sin
,
and
to
rise
vp
to
newnes
of
life
.
It
is
a
signe
and
seale
of
the
spirituall
nourishing
of
our
soules
to
eternall
life
,
by
the
body
and
bloud
of
Christ
.
Bread
and
Wine
The
body
and
bloud
of
Christ
.
No
:
they
remaine
still
Bread
and
Wine
:
for
take
away
the
outward
signe
,
and
then
it
is
no
Sacrament
.
Because
in
euery
Sacrament
there
must
bée
both
an
outward
signe
,
and
an
inward
grace
.
Yes
,
not
in
nature
and
substance
but
in
the
end
and
vse
thereof
.
After
an
outward
and
bodilie
manner
,
by
the
hand
and
mouth
.
After
an
inward
and
spirituall
manner
,
by
a
true
and
liuely
faith
.
For
a
continuall
thankfull
remembrance
of
Christs
death
,
and
the
benefits
me
receiue
thereby
,
and
for
the
strengthening
of
our
faith
.
Euery
one
is
to
trie
and
examine
himselfe
.
Because
he
that
eateth
and
drinketh
vnworthily
,
is
guilty
of
the
body
and
bloud
of
Christ
,
and
doth
eat
and
drinke
iudgement
to
himselfe
.
In
foure
things
especially
Whether
wée
haue
any
knowledge
of
the
grounds
of
Religion
,
and
namely
,
of
the
Sacrament
.
Whether
we
haue
a
true
sauing
faith
or
no.
Whether
we
be
truly
repentant
for
our
sinnes
.
Whether
we
be
in
charitie
with
all
men
.
We
are
then
to
meditate
and
thinke
vpon
such
things
as
are
signisted
by
the
outward
signes
and
actions
in
the
Sacrament
.
!
The
crucifying
of
Christs
body
,
and
the
shedding
of
his
bloud
,
the
sufferings
of
Christ
,
and
the
benefits
procured
thereby
.
That
God
doth
giue
to
the
faithfull
the
body
and
bloud
of
Christ
:
that
is
,
the
merit
of
his
death
,
and
the
benefits
of
his
passion
.
A
spirituall
receiuing
eating
and
drinking
of
the
body
and
bloud
of
Christ
.
It
is
truly
to
beléue
in
Christ
,
to
haue
a
Communion
and
fellowship
with
the
true
flesh
and
bloud
of
Christ
,
and
to
be
partakers
of
the
benefits
of
his
death
and
passion
.
Euery
one
is
then
to
giue
hearty
thanks
to
God
for
his
Redemption
by
the
death
of
Christ
.
A
deliuerance
of
vs
from
sinne
,
and
the
punishment
thereof
,
and
a
restoring
to
a
happie
life
.
Reconciliation
,
and
That
,
wherby
the
wrath
of
God
is
taken
from
vs
,
and
we
restored
to
his
fauour
.
In
the
forgiuenesse
of
sinnes
,
and
imputation
of
righteousnesse
.
The
abolishing
and
taking
away
of
all
our
sinnes
,
by
Christs
death
The
reckoning
of
Christs
righteousnes
vnto
vs
,
&
the
taking
it
for
ours
.
A
freedome
within
vs
from
thé
bondage
of
sinne
and
Satan
,
and
a
restoring
of
vs
to
a
godly
life
.
Not
from
our selues
,
or
anie
workes
of
ours
,
but
from
the
grace
of
God
.
it
rather
teached
them
to
turne
from
sinne
,
and
to
be
carefull
to
bring
foorth
the
fruits
of
a
true
faith
.
No
:
for
if
it
be
,
it
is
a
dead
faith
Repentance
or
newnes
of
life
It
is
a
turning
from
sin
to
God
.
It
is
the
work
of
God
.
By
the
preaching
of
the
Gospell
.
The
Law
is
an
occasion
thereof
,
but
no
cause
of
it
.
From
a
godly
sorrow
in
the
hart
.
In
mortifying
the
flesh
and
old
man
,
and
in
quickning
the
Spirit
and
new
man
.
Our
corrupted
nature
,
through
the
deceitfull
lusts
of
the
flesh
.
To
be
truely
and
heartily
sorie
,
for
that
wee
hane
offended
God
by
our
sinnes
;
and
daily
more
and
more
to
hate
and
anoide
sinne
.
A
renewing
in
the
spirit
of
our
minde
,
the
Image
of
God
,
which
after
God
is
created
in
righteousnes
and
true
holinesse
.
A
true
ioy
in
God
through
Christ
,
and
an
earnest
and
ready
desire
to
order
our
life
according
to
Gods
will
.
Fruits
worthy
amendment
of
life
,
that
is
,
good
workes
Such
as
God
hath
commanded
They
are
a
summe
of
the
Law
of
God
:
commanding
good
things
●●d
forbidding
euil
.
Foure
,
and
six
of
the
second
.
The
first
Table
teacheth
vs
our
duty
towards
God
:
and
the
second
our
duty
towards
our
neighbour
.
Because
the
loue
of
God
is
the
ground
of
the
loue
of
our
neighbour
.
That
none
can
rightly
loue
his
neighbour
,
except
he
first
loue
God
.
Because
the
loue
of
our
neighbor
is
the
proofe
of
our
loue
towards
God
.
That
hée
which
loueth
not
his
●eighbour
,
doth
not
loue
God
.
They
are
a
preface
to
the
Commandements
.
Thrée
seuerall
reasons
of
obedience
to
the
Commandements
.
That
he
is
the
Lord
,
which
hath
authority
to
command
and
,
power
to
punish
the
transgressors
of
his
Law
.
That
he
is
our
God
,
which
hath
made
a
couenant
with
vs
,
concerning
remission
of
sinnes
and
eternall
life
.
Which
brought
thée
out
of
the
land
of
Egypt
,
out
of
the
house
of
bondage
.
That
the
Lord
had
redéemed
them
from
the
bondage
of
and
therfore
they
were
to
worship
and
serue
him
onely
.
We
haue
bin
redéemed
by
Christ
from
a
greater
bondage
,
whereof
that
was
a
type
and
a
figure
.
The
spirituall
bondage
of
sinne
and
Satan
.
That
therfore
,
in
token
of
thankfulnes
to
God
,
we
must
yéeld
obedience
to
his
Commandements
.
Thou
shalt
haue
none
other
gods
before
me
.
The
inward
worship
of
God
.
The
true
knowledge
of
God
.
louing
,
and
fearing
God
aboue
all
things
calling
vpon
God
giuing
thanks
vnto
him
,
and
putting
our
whole
trust
in
him
.
Thou
shalt
not
make
to
thy selfe
any
grauen
image
,
&c.
Gods
outward
worship
,
or
the
manner
of
his
worship
.
making
and
worshipping
of
images
:
yea
euery
forme
of
worship
not
prescribed
by
God
himselfe
.
There
may
no
image
bee
made
of
God
,
or
of
any
thing
else
,
for
religion
and
the
seruice
of
God
.
Yes
,
images
of
creatures
,
may
be
made
for
ciuill
vses
.
That
we
worship
God
in
spirit
and
truth
.
By
vsing
carefully
and
reuerently
the
meanes
of
Gods
worship
and
seruice
.
preaching
and
hearing
of
Gods
Word
,
and
the
vse
of
the
Sacraments
.
Foure
especially
That
he
is
the
Lord
(
which
is
strong
)
and
so
able
to
reuenge
Idolatry
.
That
he
is
a
iealous
God
,
that
cannot
abide
his
praise
to
be
giuen
to
carued
images
.
That
he
will
visit
the
sinnes
of
the
Fathers
vpon
the
children
,
which
persist
in
the
sinnes
of
their
Fathers
.
In
with-holding
the
meanes
of
grace
,
and
the
spirit
of
grace
from
them
,
and
in
giuing
them
vp
to
blindnes
of
minde
,
and
hardnes
of
heart
.
That
he
will
shew
mercy
vnto
thousands
of
them
that
loue
him
,
and
kéepe
his
Commandements
.
That
God
is
more
ready
to
shew
mercy
,
then
to
punish
Thou
shalt
not
take
the
name
of
the
Lord
thy
God
in
vaine
.
The
glorifying
of
God
in
the
affaires
of
our
life
,
out
of
the
solemne
seruice
of
God
.
titles
,
and
properties
,
his
word
and
To
think
or
speak
vnreuerently
,
idlely
&
carelesly
of
the
things
aforesaid
.
To
apply
Gods
name
and
word
to
charming
,
sorcery
,
or
cursing
.
To
sweare
vainely
,
and
idlely
,
or
wickedly
and
falsely
by
the
name
or
God
or
any
other
thing
.
Yes
,
when
the
glory
of
God
is
sought
,
or
the
good
of
our
brethren
and
when
we
are
called
before
a
Magistrate
.
Not
by
any
creature
,
but
by
God
onely
In
truth
,
in
iudgement
and
in
righteousnes
.
That
wee
doe
vse
the
Name
of
God
with
all
reuerence
.
That
the
Lord
will
not
hold
him
guiltlesse
:
that
is
,
will
not
suffer
him
to
escape
vnpunished
.
Remember
that
thou
kéep
holy
the
Sabbath
day
,
&c.
That
euery
one
bee
carefull
to
spend
the
Lords
day
aright
.
In
hearing
reading
and
meditating
on
Gods
Word
and
works
;
in
prayer
,
the
vse
of
the
Sacraments
,
and
in
such
like
holy
things
.
Bodily
labor
,
and
all
such
things
as
hinder
the
exercises
of
Religion
,
and
the
solemne
worship
of
God
.
Yes
:
workes
of
necessitie
,
of
mercie
,
and
charity
are
then
to
be
done
.
Thrée
specially
From
the
equity
of
it
.
God
hath
giuen
vs
sire
dayes
for
the
works
of
our
calling
;
and
hath
taken
but
one
for
his
publike
worship
and
seruice
:
therefore
we
must
spend
that
in
his
seruice
.
From
Gods
own
example
.
God
treated
all
things
in
sixe
dayes
,
and
rested
the
seuenth
,
so
must
we
on
the
sixe
dayes
doe
our
owne
works
;
but
rest
on
the
Lords
day
,
and
sanctifie
it
.
From
the
end
of
the
Sabbath
.
god
hath
appointed
it
for
our
good
,
euen
to
be
a
meanes
of
blessing
,
both
vpon
the
soule
and
body
,
and
therefore
we
are
to
kéepe
it
holy
.
Honour
thy
father
and
thy
Mother
,
&c.
Such
speciall
duties
as
one
doth
owe
to
another
,
in
regard
of
their
special
callings
.
Not
onely
naturall
parents
,
but
also
Princes
,
Magistrates
,
Ministers
and
other
superiours
.
To
honour
:
that
is
,
to
obey
(
relieue
and
maintaine
,
if
néede
require
)
their
parents
and
superiours
.
The
blessing
of
long
life
and
good
●ayes
.
It
is
promised
to
the
obedient
,
and
performed
so
far
as
God
séeth
it
good
for
them
,
and
to
the
disobedient
it
is
no
blessing
:
for
they
liue
long
,
to
their
further
condemnation
.
Thou
shall
not
kill
The
preseruation
of
our
neighbours
life
.
hatred
and
malice
,
all
quarrelling
and
fighting
,
with
all
such
things
as
are
hurtfull
to
the
person
of
our
neighbour
.
That
we
loue
one
another
and
séek
to
preserue
the
life
of
our
neighbor
.
Thou
shalt
not
commit
Adultery
The
preseruing
of
chastity
both
in
our selues
and
others
.
fornication
and
all
manner
of
vncleannes
.
All
vnpure
thoughts
and
lusts
of
the
heart
.
All
occasions
and
intieements
to
lust
and
vncleannesse
.
Idlenes
,
pride
,
gluttony
,
and
drunkennes
,
filthy
talk
,
wanton
dancing
,
and
such
like
.
That
we
kéep
our selues
chaste
,
both
in
bodie
and
soule
,
and
carefully
vse
the
meanes
thereto
.
Thou
shalt
not
steale
The
presernation
of
our
neighbours
goods
.
That
we
doe
not
by
theft
,
by
bribery
,
vsurie
,
or
by
any
vniust
dealing
,
get
to
our selues
other
mens
goods
.
That
we
labour
in
some
lawfull
calling
for
the
things
of
this
life
,
and
deale
iustly
with
all
men
That
we
be
content
with
that
wée
haue
,
and
doe
good
therewith
to
others
Thou
shalt
not
beare
false
witnes
against
thy
neighbour
.
The
good
name
of
our
neighbour
.
All
lying
,
flattering
and
backbiting
,
with
all
other
such
things
as
are
hurtfull
to
the
good
name
of
our
neighbour
.
That
we
speake
the
truth
from
our
hearts
:
and
be
carefull
to
maintain
the
good
name
and
credit
,
both
of
our selues
and
others
.
Thou
shalt
not
couet
thy
neighbours
house
,
&c.
Originall
corruption
and
the
very
euill
thoughts
and
lusts
of
the
heart
without
consent
.
A
pure
and
cleane
heart
good
thoughts
,
and
a
desire
of
the
good
of
our
neighbour
.
Euery
one
,
euen
our
enemie
.
No
,
because
wée
cannot
fulfill
the
Law
.
By
the
grace
of
God
through
faith
in
Christ
.
His
meaning
is
,
that
as
by
faith
we
are
iustified
before
God
,
so
by
good
workes
wée
are
iustified
before
men
:
that
is
,
declared
and
approoued
to
be
iust
.
To
shew
vs
our
sinnes
,
and
our
iust
condemnation
,
and
so
to
bring
vs
to
Christ
.
To
be
vnto
vs
the
rule
of
righteousnes
,
and
a
way
for
vs
to
walke
in
.
In
respect
of
thankfulnes
to
God
,
and
that
he
may
be
glorified
thereby
.
In
respect
of
our selues
,
that
thereby
we
may
know
that
wée
haue
a
true
faith
,
and
be
assured
of
our
calling
and
election
.
In
respect
of
others
,
that
we
may
thereby
eyther
draw
them
to
Christ
,
or
stop
their
mouthes
That
they
bée
commanded
of
God
,
that
they
procéede
from
a
true
faith
,
and
bée
done
to
the
glorie
of
God
.
Yes
,
and
that
with
eternall
life
.
God
doth
fréely
reward
them
for
his
promise
sake
,
and
for
the
merits
of
Christ
.
but
onely
by
the
grace
of
God
.
By
earnest
and
hearty
prayer
A
religious
calling
vpon
God
alone
in
the
name
of
Christ
.
Two
petition
and
thanksgiuing
No
,
because
there
is
neither
petition
,
nor
thanksgiuing
in
them
.
That
which
wée
call
the
Lords
prayer
.
Thrée
:
a
preface
,
six
petitions
and
a
conclusion
.
Our
Father
which
art
in
heauen
.
To
pray
onely
to
the
true
God
,
who
both
can
&
will
grant
our
requests
.
He
is
our
Father
,
and
therefore
will
doe
it
:
hée
is
in
heauen
,
and
therefore
hath
power
to
doe
it
That
wée
are
to
come
to
God
with
boldnes
,
because
he
is
our
Father
:
and
with
reuerence
,
because
his
Maiesty
filleth
the
heauens
.
Hallowed
be
thy
name
It
is
to
acknowledge
and
declare
that
God
and
his
name
is
holy
,
and
is
so
to
be
vsed
.
That
we
may
rightly
know
and
acknowledge
God
,
and
may
reuerence
,
praise
and
set
forth
his
Almighty
power
,
Wisdome
,
goodnes
,
iustice
,
mercy
and
truth
shining
in
all
his
workes
.
That
both
in
minde
and
heart
,
in
life
and
conuersation
,
we
may
glorifie
God
both
in
himselfe
and
in
his
works
.
Thy
kingdome
come
The
kingdome
of
grace
and
the
kingdome
of
glory
That
God
will
more
and
more
subdue
and
weaken
the
kingdome
and
power
of
sinne
and
Satan
.
That
God
by
his
holy
Word
and
Spirit
will
rule
&
raign
in
vs
:
and
that
in
the
end
he
will
bring
vs
to
the
kingdome
of
glory
.
Thy
will
be
done
in
earth
,
as
it
is
in
heauen
.
That
wée
héere
in
earth
may
readily
,
willingly
,
chéerefully
and
faithfully
doe
the
will
of
God
,
as
the
Angels
doe
in
heauen
.
In
thrée
things
especially
In
denying
our
owne
will
,
and
beléeuing
in
Christ
In
dooing
such
good
workes
as
God
requireth
.
In
the
patient
bearing
of
afflictions
.
Giue
vs
this
day
our
daily
bread
.
That
God
will
giue
vnto
vs
all
things
necessary
and
comfortable
for
this
life
.
That
God
will
giue
vs
the
grace
to
be
contented
with
that
he
giueth
vs
.
Yes
,
because
,
without
Gods
blessing
,
his
abundance
can
do
him
no
good
.
And
forgiue
vs
our
trespasses
&c.
That
God
for
Christs
sake
will
forgiue
vs
all
our
sinnes
:
for
euen
wée
forgiue
such
as
offend
vs
.
We
may
and
must
forgiue
the
wrongs
don
vnto
vs
by
others
,
but
none
can
forgiue
sinnes
but
God
onely
No
,
but
it
is
a
signe
thereof
.
Then
God
will
not
forgiue
vs
.
And
lead
vs
not
into
temptation
:
but
deliuer
vs
from
euill
.
That
God
will
not
leaue
vs
to
our selues
and
giue
vs
euer
to
Satan
,
to
be
tempted
and
ouercome
in
temptations
.
That
God
will
strengthen
vs
against
all
temptations
vnto
euill
and
deliuer
vs
from
sinne
and
the
dwell
.
For
thine
is
the
kingdome
,
power
and
glory
for
euer
.
Amen
.
A
reason
why
we
doe
ask
the
former
things
of
God
:
namely
,
because
the
kingdome
,
power
,
and
glory
are
his
:
and
therefore
he
both
can
and
will
giue
them
vs
.
Gods
absolute
Soueraignty
and
Right
ouer
all
things
.
Gods
omnipotencie
,
whereby
he
is
able
to
doe
whatsoeuer
he
will
.
Maiesty
and
excellencie
,
honour
and
praise
.
How
to
giue
thankes
to
God
:
for
these
thrée
,
kingdome
,
power
,
and
glory
,
doe
generally
comprehend
all
matter
of
praise
and
thanksgiuing
vnto
God
.
It
is
as
if
wée
should
say
.
The
Kingdome
of
heauen
is
thine
,
all
power
in
heauen
and
earth
is
thine
;
and
therefore
the
glory
is
thine
:
and
from
our
hearts
we
do
ascribe
the
same
vnto
thée
.
So
be
it
or
so
it
shall
be
Feruently
to
desire
the
things
aforesaid
,
and
to
assure
our selues
therof
They
shall
liue
in
glory
for
euer
,
with
Christ
in
heauen
.
They
shall
liue
for
euer
in
Hell
in
forments
,
Abraham
,
Isaac
Abraham
,
Isaac
The
Couenant
of
works
is
she
Morall
Law
,
put
into
mens
hearts
by
God
,
and
afterwards
repeated
by
(
This
Couenant
all
haue
broken
,
and
therefore
are
vnder
the
curse
.
)
Ierem.
(
Christ
performeth
this
office
,
in
opening
and
reuealing
vnto
vs
the
will
of
God
.
)
Iohn
Christ
performeth
this
office
,
by
appeasing
God
,
and
reconciling
vs
vnto
God
,
through
his
death
and
obedience
Melchisedech
.
Heb.
(
This
Christ
performeth
,
by
gouerning
all
things
for
the
saluation
of
his
elect
,
and
destruction
of
his
enemies
.
)
Dan.
(
Thus
far
of
the
Couenant
of
grace
,
of
Christ
the
Mediatour
,
and
of
his
thréefold
office
)
(
The
next
thing
to
be
considered
of
,
is
the
application
of
the
Couenant
to
the
Elect
giuing
them
a
part
in
Christ
,
and
in
all
his
benefits
)
Heb.
(
The
part
they
haue
in
Christ
,
is
,
first
vnion
with
Christ
.
Secondly
,
thereby
Communion
.
)
(
The
which
is
the
participation
of
the
benefits
flowing
from
his
seuerall
offices
.
(
The
benefit
we
receiue
from
the
Propheticall
office
of
Christ
,
is
the
reuelation
of
the
Couenant
of
grace
,
whereby
we
are
made
wise
vnto
saluation
.
)
Mat.
(
The
meanes
of
reuealing
the
Couenant
of
grace
,
are
both
outward
and
inward
.
The
outward
are
the
word
and
the
Sacraments
.
By
the
Word
is
meant
the
Gospell
preached
which
containeth
and
publisheth
the
promises
of
saluation
by
Christ
.
)
Rom.
(
The
inward
meanes
whereby
the
Couenant
of
grace
is
reuealed
,
are
the
Spirit
and
faith
.
)
(
The
Couenant
of
grace
is
reuealed
to
the
Church
.
)
Mat.
(
Thus
much
of
the
benefit
,
flowing
vnto
vs
from
the
Prophetical
Office
of
Christ
.
The
benefit
we
receiue
from
the
Priestly
office
of
Christ
,
is
our
iustification
before
God
,
through
his
righteousnes
imputed
vnto
vs
,
and
apprehended
by
vs
.
)
Rom
(
The
benefit
we
receiue
from
the
Kingly
Office
of
Christ
,
is
our
glorification
,
whereby
our
whole
nature
,
estate
and
condition
is
restored
according
to
the
Image
of
Christ
our
King
.
)
Rom.
(
The
rule
and
square
of
it
is
the
whole
word
of
God
:
that
is
,
both
the
Lawe
which
requireth
obedience
,
and
the
Gospel
which
directeth
vs
how
to
performe
it
.
)
Ioh.
(
The
Law
is
comprized
in
the
ten
Commandements
.
)
Deut.
(
The
notes
or
signes
of
repentance
are
specially
two
:
the
hatred
of
all
sinnes
,
and
the
practice
of
all
good
duties
.
)
Psal.
(
The
hatred
of
sinne
is
shewed
in
spirituall
warfare
against
it
,
which
is
the
withstanding
of
all
temptations
vnto
sinne
,
from
the
diuell
,
the
world
,
and
our
own
flesh
,
by
the
power
of
the
grace
of
God
.
)
Eph.
The
speciall
helpes
to
prayer
and
other
good
workes
,
are
vows
and
fasting
.
(
A
vow
is
a
solemne
promise
to
God
,
of
some
lawfull
thing
that
is
in
our
power
,
for
the
confirmation
of
our
faith
,
and
testifying
our
thankfulnesse
to
God
.
)
Psal.
(
Fasting
is
an
abstinence
for
a
time
not
only
from
meat
and
drink
,
but
also
from
all
delights
,
for
the
furtherance
of
the
speciall
practice
of
repentance
,
and
the
enforcing
of
our
Prayers
.
)
Ioel
AMong
the
diuersities
of
opinions
that
are
in
the
world
,
how
may
I
know
which
is
the
truth
whereto
I
must
cleaue
,
and
who
are
the
true
Church
and
true
Catholikes
?
Minist
a
a
1.
Whereby
shall
I
trie
them
Iohn
5.39
.
Acts
17.11
I
am
vnlearned
,
and
the
Scriptures
are
hard
to
be
vnderstood
.
(
2.
Pet.
3.16
.
)
Prouer.
8.9
Is
there
no
other
way
and
meanes
,
whereby
to
try
and
know
the
truth
and
the
true
professours
thereof
?
The
Papists
say
that
they
onely
are
the
true
Church
,
and
true
Catholikes
,
and
that
we
are
not
.
a
Ieremy
7.4
Ioh.
8.44
Are
not
the
Papists
then
good
Catholikes
?
What
is
an
Heretike
Do
the
Papists
erre
in
the
fundamentall
points
of
Religion
?
Are
all
Papists
then
hereticks
How
doe
you
prooue
that
they
are
not
good
Catholi●ks
?
(
Augustin
lib.
quaest.
in
Mat
Chap.
11.
)
How
doe
you
proue
that
they
are
not
of
sound
faith
?
Shew
mee
wherein
It
should
seeme
it
was
but
a
simple
diuell
:
for
if
he
had
bin
wise
,
he
would
haue
asked
him
this
question
;
What
if
the
Church
beleeue
that
thou
art
a
foole
;
what
would
the
Colliar
think
you
haue
answered
then
?
Mat.
4.6
.
Iam.
2.19
Concil.
Trid.
Sess.
6
cap.
9.12
,
13.
Rhemists
Annot.
1.
Cor.
9.
Sect.
9.
Shew
me
,
I
pray
you
,
what
things
in
particular
they
teach
contrary
to
any
Article
of
the
Creed
.
Mat.
1.21
.
Acts
4.12
.
Heb.
7.25
.
Concil.
Trid.
Sess.
14.6.8
.
Can.
11.15
.
IESVS
CHRIST
Confor
.
F.
2.
lib.
1
Fol.
3.
To
whom
else
doe
they
ascribe
that
which
is
proper
to
Iesus
Christ
?
(
Maria
,
Iaculationis
et
repulsionis
inimicorum
Iohn
Viguerius
Cap.
20.
Sect.
9.
Fol.
214.
Viguerius
Ibid.
214.215
.
Confor
.
Fran.
in
conclus
.
lib.
1.
Surely
yes
:
and
I
thinke
it
most
horrible
blasphemie
.
Carolus
Scribanius
M.
C.
Psalm
.
110.1
These
books
were
written
long
agone
,
and
it
may
be
that
they
are
now
reiected
by
the
Papists
.
M.
C.
Confor
.
F.
2.
li.
2.
fol.
10.
Thomas
Rogers
Hitherto
you
haue
shewed
,
how
the
Sonne
of
God
is
called
IESVS
,
because
he
is
a
Sauiour
,
and
how
the
Papists
do
place
others
in
his
roome
:
Now
shew
me
also
why
hee
is
called
CHRIST
,
and
what
that
title
signifieth
.
Do
they
teach
any
thing
contrary
hereunto
?
1.
Ioh.
4.3
Shew
me
wherein
they
deny
his
Office
.
Mat
17.5
.
Ioh.
10.27
.
Act.
3.22
,
23.
Piggius
Contr.
3.
de
Eccl.
Hierarch
.
lib.
3.
cap.
3.
Melchisedech
,
Heb.
7.24
Heb.
chap.
7.7
.
Sect.
7.8
.
If
this
were
true
,
why
then
,
the
Priest
were
become
a
Mediatour
betweene
God
and
Christ
:
the
which
is
most
absurd
,
to
think
that
any
creature
should
be
such
a
one
.
Heb.
9.12
,
14
,
26
▪
10
,
14
,
18.
They
say
that
their
sacrifice
is
not
a
new
sacrifice
,
or
another
from
Christs
,
but
that
it
is
the
same
.
Heb.
7.27.9.12.26
,
28.10
They
say
that
Christ
indeed
was
offered
but
once
after
a
bloudy
manner
:
but
he
is
often
offered
after
an
vnbloudy
manner
.
Heb.
9.22
Though
this
their
distinction
bee
not
to
be
found
in
the
Scriptures
,
yet
it
is
in
the
writings
of
the
Fathers
.
The
Papists
doe
not
say
that
the
sacrifice
of
the
Masse
is
an
expiatorie
,
but
an
applicatory
sacrifice
:
that
is
,
it
serues
not
properly
to
make
any
satisfaction
to
God
,
but
rather
to
apply
vnto
vs
the
satisfaction
of
Christ
alreadie
made
.
Concil.
Trid.
Sess.
22.
Can.
3.
Bellarm.
lib.
1.
de
Miss.
cap.
25.
lib.
2.
cap.
9.
Heb.
10.18
Heb.
10.1
,
2
,
3.
Gal.
3.1
.
1.
Cor.
11.26
.
The
ancient
Fathers
vsed
to
call
the
Supper
of
the
Lord
,
a
Sacrifice
:
it
should
seem
therefore
,
that
there
is
some
Sacrifice
offered
therein
to
God
.
What
is
then
your
opinion
of
the
Popish
Masse
?
If
the
Masse
bee
such
an
idoll
,
and
so
contrary
to
Christs
sacrifice
,
whence
had
it
then
its
first
beginning
?
Master
Perkins
.
2.
Vol.
554.1
.
D.
Page
.
1274
,
&c.
Synopsis
,
Papismi
quaest.
8.
But
how
can
the
Masse
bee
so
late
and
new
,
seeing
that
the
Fathers
in
their
writings
make
mention
of
it
?
(
Missa
Perkins
.
2.
552.2
.
D.
553.
Synopsis
Papismi
.
Quest.
2.
I
am
satisfied
touching
the
Sacrifice
of
the
Masse
,
by
which
(
as
I
doe
now
plainely
perceiue
)
they
doe
euen
deny
the
Priest-hood
,
and
the
onely
sacrifice
of
Christ
:
I
pray
you
now
to
shew
me
wherein
else
they
deny
his
Priest-hood
?
Rom.
8.34
.
Heb.
7.25
Rhem.
on
Luke
.
16.
Sect.
4.
on
2.
Cor.
1.
Sect.
3.
on
2.
Pet.
1.
Sect.
3.
They
say
that
Christ
indeed
is
the
onely
Mediatour
of
Redemption
,
but
the
Saints
are
also
Mediatours
of
Intercession
.
Perkins
.
1.
Vol.
603.604
.
Doe
they
teach
any
thing
contrary
to
the
Kingly
office
of
Christ
?
It
seemeth
then
to
mee
(
by
this
which
you
haue
said
)
that
though
in
words
they
confesse
Christ
,
yet
in
deed
and
in
truth
they
deny
him
.
What
should
mooue
the
Church
of
Rome
in
words
to
acknowledge
Christ
,
and
yet
to
deny
his
office
?
(
Leo
the
10.
Quan●um
nobis
profuit
ist
a
fahula
de
Christo
?
Sle●dan
de
sta●…
Relig.
&c.
Reip.
lib.
1
Doe
they
teach
any
other
thing
con●arie
to
any
other
Article
of
the
Creed
?
Concil.
Trid.
Sess.
5.
cap.
1.
de
peccato
originali
.
page
.
732.
Perkins
.
2.
Vol.
596.
Bellar.
de
Purgat
.
lib.
1.
cap.
1.
and
cap.
3.
lib.
2.
cap.
6.
Rhem.
on
1
Cor
3.
Sect.
4.
Bellarm.
ibid.
lib.
1.
cap.
15.
1.
Iohn
1.7
(
1
Pet.
1.7
.
4.12
.
)
Luke
16.25
,
26.
Iohn
.
3.36
.
Reuel.
20.14
,
15.21.7
,
8.
Reuel.
14.13
Perkins
.
2.
Vol.
568.569
.
If
Purgatorie
be
but
a
fable
,
contrary
to
an
Article
of
faith
,
then
what
is
the
cause
that
the
Church
of
Rome
so
stifly
maintaines
it
?
Doe
they
teach
any
thing
else
contrary
to
the
Creed
?
Acts.
1.11.3.21
Eutyches
.
lib.
4.
Heb.
11
1.
Rhem.
on
Mat.
5.
Sect.
3.
1.
Cor.
1.2
.
Psal.
16.2
.
1.
Cor.
11.
Rom
3.23
Did
not
the
ancient
Fathers
teach
men
to
make
satisfaction
for
their
sinnes
?
Perkins
.
1.
V.
577
,
&c.
2.
vol.
165.2
.
D.
166.
Esa
43.25
.
Mar.
2.7
.
Ro.
8.33
.
Mat.
16.19
.
Ioh.
20.23
Ps.
51.4
Ro.
3.24
.
Eph.
2
8.
Tit.
3.5
,
7.
Rom.
5.19
.
Rom.
4.5
,
6
,
7
,
8.
1.
Cor.
1.30
.
2.
Cor.
5.19
,
21.
Phil.
3.9
.
Rhem.
on
Ro.
3.
Sect.
7.
Concil.
Trid.
Sess.
6.
can.
10.11
.
Rhem.
on
Phil.
chap.
3.
Sect.
3.
Bellarm.
lib.
1.
de
iustificat
.
cap.
17.
Rhem.
on
Rom.
8.
Sect.
6.
and
on
Iames
2.
Sect.
7.
Bellarm.
lib.
1.
de
iustificat
.
cap.
13.
Concil.
Trid.
Sess.
6.
can
.
9.
You
said
before
,
that
we
are
iustified
freely
:
I
would
know
how
this
can
be
,
if
we
be
iustified
by
the
righteousnes
,
and
for
the
merit
of
Christ
.
Rom.
3.23
,
24.
Shew
mee
(
I
pray
you
)
what
is
meant
by
(
Merit
)
what
the
doctrine
of
the
Papists
is
concerning
merit
,
and
whether
that
our
works
be
meritorious
or
no.
See
Rhem.
on
.
Rom.
8.
Sect.
5.
Esay
.
64.6
.
Phil.
3.8
.
Luke
17.10
Iob
22.2.35.7
.
Psal.
16.2.50.12
.
Ro.
11.35
,
36.
Rom.
8.18
Was
not
this
doctrine
of
merit
taught
in
the
times
of
ancient
Fathers
?
574
,
575.
535
,
536
The
Papists
,
at
their
end
,
doe
renounce
their
owne
merits
,
and
professe
that
they
look
to
be
saued
only
by
the
merits
of
Christ
.
If
they
know
that
it
is
not
a
truth
,
what
makes
them
then
in
their
life
time
so
stifly
to
maintaine
it
?
Perkins
.
3.
vol.
1.
part
.
page
,
165.2
.
D.
2.
vol.
590.
2.
a.
Doe
they
teach
any
thing
contrary
to
the
doctrine
of
the
Sacraments
?
Are
not
these
Sacraments
indeede
Master
Attersoll
page
.
119.
to
150.
Synopsis
Papis
.
Controu.
14
,
15
,
16.
May
not
the
Church
then
institute
and
ordaine
Sacraments
?
Rhem.
Acts.
22.
Sect.
1.
Rhem.
Rom.
6.
Sect.
5.
Rom.
4.11
Rhem.
Iohn
3.
Sect.
2.
Bellarm.
lib.
4.
de
.
Pont.
Rom.
cap.
12.
Synopsis
Papismi
,
Controuersie
12.
Question
5.
1114.
Perk.
2.
vol.
554
2.
b.
Master
Attersoll
Perk.
2.
vol.
557.
Perk.
2
Vol.
564.
Attersoll
ibid.
page
390.
Con.
Trid.
Sess.
13.
can
.
2.
page
45.
46.
and
page
365.
to
369.
Iohn
6.26
Did
not
the
ancient
Fathers
hold
this
doctrine
of
Transubstantiation
?
Innocent
the
Third
Perk.
2.
vol.
558.559
What
say
you
then
of
their
Transubstantiated
,
or
consecrated
host
(
as
i●
is
called
)
or
the
bread
in
the
boxe
carried
in
procession
and
worshipped
?
The Priests do make Christs body & bloud , Heereof none must once doubt : They eat , they drinke , they box him vp , They beare him all about .
I
am
satisfied
touching
the
first
poynt
,
namely
,
that
the
Papists
are
not
of
sound
faith
:
but
how
doe
you
proue
that
they
are
not
of
good
life
,
seeing
they
doe
so
many
good
workes
?
Heb.
11.6
Rom.
14.23
What
is
the
cause
that
they
cannot
abide
to
haue
the
Scriptures
in
their
owne
Language
?
Iohn
3.20
Ioh.
3.19
What
say
you
then
to
their
good
works
,
as
building
of
Churches
,
giuing
of
Almes
?
&c.
Do
they
teach
any
thing
contrary
to
the
Morall
Lawe
,
and
to
the
doctrine
of
good
workes
?
Perkins
2.
541
,
542.
1070.
Perkins
1.
587.
2.
575
,
576.
1.
Tim.
4.13
Rhem.
on
1.
Cor.
9.
sect.
6.
2.
Cor.
8.
sect.
3.
Luke
17.10
Perk.
1.
vol.
598.599.2
.
vol.
540.541
.
Shew
me
,
I
pray
you
,
in
particular
,
what
things
they
teach
contrary
to
the
Commandements
.
1.
Chron.
28.9
.
Psal.
9.10
.
Ier.
9.24
.
Gal.
4.8
Christopher
Marcellus
Concil
Later
.
Sess.
4.
Perk.
1.
vol.
400.1
Deut.
4.15
,
16.
Bellar.
de
imag.
sanct.
lib.
2.
cap.
21.
They
say
,
that
they
doe
not
worship
the
images
,
but
God
,
Christ
,
and
the
Saints
in
the
image
.
Exod.
32.5
,
28.
Psal.
16.
v.
4.
page
.
139.140
.
Virels
grounds
,
page
87.
92.
Attersoll
Philemon
,
page
63.64
They
say
,
that
there
be
degrees
of
religious
worship
,
the
highest
is
latria
,
and
this
is
due
vnto
God
,
the
lowest
is
Dulia
,
proper
to
Saints
,
&c.
Bellarm.
de
imag.
Sanct.
lib.
2.
cap.
25.
The
Scripture
acknowledgeth
one
onely
kinde
of
religious
worship
,
and
that
due
onely
to
God
,
Math.
4.10
.
Reuel.
22.9
.
And
this
distinction
of
theirs
was
not
knowne
and
receiued
into
the
Church
,
till
400.
yeeres
after
Christ
,
Perk.
1.
vol.
page
696.2
.
vol.
530.
Was
not
the
making
and
worshipping
of
Images
approued
of
by
the
ancient
Fathers
?
Nice
,
Perk.
1.
vol.
page
696.2
.
vol.
421.
Doe
they
teach
and
practise
any
thing
else
against
the
second
Commandement
?
1.
Cor.
14.
v.
15.
Perk.
2.
vol.
557.
Rhem.
on
1.
Cor.
15.
Sect.
7.
Perk.
1.
vol.
596.
Synopsis
Papismi
.
quaest.
3.4
quaest.
8.
Willet
on
Iude
,
page
215.216
.
Doe
they
teach
and
practise
any
thing
contrary
to
the
Commandements
following
?
Ieremy
4.2
page
49.
to
61.
Rom.
13.1
,
2.
1.
Pet.
2.13
.
2.
Thes.
2.4
page
185.
ibid.
221.
Corban
▪
page
901.
Doe
they
teach
and
practise
any
thing
contrary
to
the
sixt
Commandement
?
.
Master
Taylour
Psalme
32.
page
208.
209.
Can
you
name
any
that
haue
put
it
in
practice
?
Iohn
.
Henry
Sixtus
Quintus
Are
there
none
that
teach
and
practise
the
killing
of
Princes
but
Papists
?
1.
Sam.
24.4
,
5
,
6.
&c.
chap.
26.8.9
,
&c.
2.
Sam.
1.14
,
15
,
16.
He
was
a
man
after
Gods
owne
heart
,
indued
with
the
Spirit
of
God
.
1.
Tim.
4.1.3
Psalme
32.
page
.
204.
to
208.
Salomon
Pro.
2.16
,
17
,
18.
Iude
,
page
2
,
3
,
What
doe
they
teach
and
practise
contrary
to
the
seuenth
Commandement
?
1.
Cor.
7.9
.
Sect.
8.
1.
Cor.
7.2
Si
non
castè
tamencautè
page
143.
ibid.
6.
page
667.
Alexander
Lucretia
,
Guicciardine
lib.
3.
Innocentius
Iude
,
page
188.
Master
Alexander
Cooke
Praefat.
Balaei
.
de
actis
Roman
.
Pontif.
Pater
noster
,
Synopsis
Papismi
.
Controuersie
14.
part
3.
Perk.
2.
vol.
589.
Roger
Holland
page
2040.
Shew
mee
also
,
I
pray
you
,
what
they
reach
and
practise
contrary
to
the
two
last
Commandements
.
(
Quodlibet
2.
Art.
4.
page
6.
)
Willet
on
Iude
page
195
and
205.
212.
Index
expurgatorius
.
See
Perk.
2.
vol.
page
489
,
&c.
Sess
5.
cap.
1.
de
pecc
.
orig.
Rom.
7.23
Hitherto
you
haue
shewed
,
that
the
Papists
teach
many
things
contrary
to
the
Creed
,
the
Sacraments
,
&
the
ten
Commandements
:
now
tell
me
,
I
pray
you
,
whether
they
teach
any
thing
contrarie
to
the
Lords
prayer
.
If
Popery
be
so
contrary
to
the
grounds
of
Religion
,
then
we
may
not
ioyne
with
the
Papists
in
their
profession
.
Ieremy
(
chap.
15.19
.
If
Popery
bee
so
contrary
to
the
very
grounds
of
Religion
,
then
what
is
the
cause
that
so
many
(
yea
,
euen
of
the
more
wise
and
learned
sort
)
do
embrace
and
cleaue
to
it
?
2.
Thes.
2.10
,
11.
Stephen
Gardiner
There
is
one
thing
more
that
I
would
gladly
know
concerning
the
Papists
,
and
that
is
,
whether
a
Papist
may
be
saued
,
seeing
that
Poperie
is
so
contrary
to
the
grounds
of
Religion
.
Acts
11.
Sect
4.
Italy
,
Spaine
,
&c.
CHRIST
IESVS
I
do
now
plainely
see
,
that
Papists
are
no
good
Catholikes
,
because
they
are
neither
of
sound
faith
,
nor
good
life
:
but
tell
me
(
I
pray
you
)
who
indeed
are
the
true
Church
and
true
Catholikes
?
Is
the
Church
of
England
the
true
Church
?
The
Papists
say
,
that
there
are
diuersities
of
opinions
amongst
vs
,
that
we
cannot
agree
among
our selues
,
and
that
therefore
wee
are
not
the
true
Church
.
Doctor
Willet
Oportet
enim
mendacem
esse
memorem
Are
there
none
among
vs
,
that
maintaine
any
strange
and
new
opinions
,
contrary
to
the
grounds
of
Religion
?
There
be
some
that
professe
the
former
grounds
of
Religion
as
wee
doe
,
and
yet
say
that
there
is
no
true
Church
among
vs
:
and
therefore
will
not
ioyne
with
vs
in
prayer
,
hearing
the
Word
,
and
in
the
vse
of
the
Sacraments
,
but
separate
themselues
from
vs
:
what
say
you
of
such
?
Rom.
16.17
.
Heb.
10.25
,
39.
Master
Perkins
page
409.
Master
Bernard
Separatists
Schisme
I
pray
shew
me
by
some
example
,
that
they
ought
not
to
separate
themselues
from
vs
,
and
that
they
doe
sinne
in
so
doing
.
Surely
I
should
thinke
such
a
one
to
bee
a
very
wicked
and
vnnaturall
sonne
.
There
are
many
amongst
vs
that
make
great
profession
of
Religion
,
but
I
can
see
no
good
workes
come
from
them
:
nay
,
they
are
not
onely
barren
in
good
workes
,
but
also
liue
in
some
one
grosse
sinne
or
other
.
Are
these
the
true
Church
,
and
true
Catholikes
?
The
name
of
God
bee
blessed
for
this
our
conference
,
whereby
I
finde
my selfe
much
edified
.
There
remaineth
yet
one
thing
more
,
which
I
will
demand
of
you
:
and
that
is
,
how
I
may
come
to
know
and
be
assured
,
that
I
am
indeed
a
member
of
the
true
Church
,
and
that
I
shall
certainely
be
saued
.
Rom.
8.38
Babylon is fallen , is fallen , Reuelation 14.8 .
Prayse , honour , glorie and power , bee vnto him that sitteth vpon , the Throne , and vnto the Lambe for euermore . Amen , Reuelation 5.13 .
H.
L.
Beniamin
Fisher