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Maintainer
of
treason
ISAIAH . 29.11 .
Reade this I pray thee . Then shall he say , I cannot .
Nicholas
Okes
earth
,
Lucifer
Queene
Mary
Almonde
tree
;
Christianos
ad
ignem
:
non
licet
esse
Christianos
.
Queene
Elizabeth
Gods
children
Gods
children
Cayphas
knights
Saints
about
royall
regiment
Parliament
house
instrumentall
surtes
liuely
Oppositions
Popish
instruments
gracious
Cl●mencie
vertuous
Queene
royall
progeny
THE
Iesuites
seriously
plotting
,
which
way
,
through
treas●n
,
they
might
reedifie
the
walles
of
(
with
panting
hearts
,
and
by
the
meanes
of
vnmercifull
fire
,
make
spacious
streets
for
some
second
to
walke
in
)
sent
forth
(
as
it
cannot
bee
vnknowne
vnto
you
,
their
books
,
the
fore-runners
of
that
wicked
designe
,
in
the
meane
time
to
sollicite
their
causes
,
and
to
prepare
to
battell
,
when
the
to
the
should
be
giuen
.
Out
of
which
Popish
bookes
I
thought
good
to
draw
these
few
Oppositions
.
First
,
that
you
may
know
the
Protestants
of
bred
vnder
the
preaching
of
the
Gospell
,
not
to
be
caried
with
blind
Papists
,
like
hooded
,
they
know
not
whither
.
Secondly
,
that
you
may
examime
by
the
same
,
whet●er
the
Church
of
God
be
visible
still
at
or
no
?
For
saith
the
Argument
before
the
in
your
Which
examination
being
taken
by
your
doctrine
,
&
the
effect
of
your
doctrine
,
it
wil
appeare
that
is
gotten
into
the
All
which
(
as
your
vpon
the
teacheth
)
a●e
the
For
doctrine
,
the
Church
of
Rome
disgracefully
teacheth
,
yea
blaspemously
;
first
,
that
(
saith
Kellison
Nero
,
Domitianus
But
we
may
say
to
these
proud
blasphemers
,
as
Saint
said
to
the
Secondly
,
their
doctrine
is
disgraceful
to
and
to
the
of
the
whole
concerning
the
redemption
of
man
through
who
vndertooke
for
before
he
was
created
,
that
if
did
fall
,
to
redeeme
him
to
his
pristen
estate
▪
Otherwise
God
could
not
in
iust●ce
haue
condemne●
,
his
Son
for
transgression
,
had
he
not
bene
obliged
for
him
,
before
he
became
a
traytor
to
God
.
Contrary
to
this
precious
redemption
,
But
if
a
Pope
with
giue
remission
of
sinnes
,
to
commit
sinne
by
fighting
in
priuate
or
to
murther
a
Prince
with
they
do
not
egge
forward
to
vice
.
But
if
hath
taken
away
sin
,
(
yet
he
onely
with
although
also
he
worketh
a
glorious
renouation
in
man
,
nay
openeth
Thirdly
,
they
seeke
the
disgrace
of
Christian
stiling
it
But
their
faith
,
which
is
onely
or
in
the
or
in
the
which
can
merit
their
owne
glory
,
and
others
saluation
.
Whereas
Christ
as
the
Annotations
vpon
the
teacheth
)
this
Romish
faith
is
no
idle
apprehension
nor
lying
faith
.
But
to
haue
an
affiance
in
Christ
for
happinesse
,
which
is
the
very
life
and
soule
of
faith
:
that
onely
with
them
is
Lastly
,
they
seeke
the
disgrace
of
all
religion
in
teaching
,
But
a
round
cake
offered
by
a
new
sacrificing
Priest
to
deface
the
●lory
and
eternall
Priesthood
of
Christ
,
that
is
sufficient
.
By
this
it
doth
appeare
,
that
the
to
the
setting
vp
of
the
prophesied
in
is
not
the
true
but
the
As
in
doctrine
it
proueth
it selfe
opposite
to
Christ
:
so
in
the
action
of
seeking
d●solation
as
well
vnder
the
colour
of
merite
,
it
doth
the
like
.
For
the
fruit
of
their
doctrine
is
to
and
to
ruinate
may
sit
still
in
the
wildernesse
.
To
which
end
vp
(
as
Christ
hath
foretold
)
saith
Saint
Augustine
De
ciuitate
Dei
lib.
And
thus
shee
hath
bene
besieged
,
(
not
to
speake
of
the
and
other
places
)
in
this
little
Island
,
by
an
army
of
Priests
,
of
whom
hath
long
foretold
,
saying
By
this
army
of
Priest●
(
sent
by
the
King
of
pride
)
haue
grown●
vp
in
this
as
close
together
,
as
the
husk●
and
corne
in
one
eare
.
sent
by
the
Iesuite
,
a
fellow-worker
to
the
marched
hither
to
this
end
with
his
sent
by
the
Iesuite
,
an
other
of
the
ranke
,
with
a
with
many
moe
:
whose
tailes
were
bound
together
like
Foxes
,
to
destroy
the
land
.
Yea
by
also
,
had
not
the
prouidence
of
God
preuented
the
gunpowder
treason
.
Thus
briefly
the
Church
of
likewise
appeareth
in
seeking
to
be
the
visible
Church
of
And
for
the
further
proofe
hereof
,
I
referre
you
to
these
few
following
Thus
wishing
you
all
happinesse
in
the
Lord
,
and
well
freed
of
the
Iesuits
(
which
like
hunt
after
the
soules
and
bloud
of
you
,
and
your
posterities
,
as
wofull
experience
teacheth
)
I
end
.
That
Christ
in
taking
away
our
sinnes
,
doth
not
(
as
Popery
auerreth
)
but
to
vertue
That
Christ
hath
perfected
our
saluation
,
and
not
left
it
to
our
co-operation
.
That
it
is
not
in
the
power
of
man
to
raise
himselfe
from
death
to
life
.
That
we
are
iustified
by
Christs
whole
entire
obedience
of
the
law
,
and
not
by
part
.
That
we
are
iustified
by
faith
in
Christ
:
which
faith
is
not
Popery
teacheth
That
Protestant
Preachers
in
teaching
an
righteousnesse
,
as
well
as
an
open
a
gap
to
all
piety
.
That
the
faithfull
mans
praier
,
beleeuing
the
remission
of
sinnes
,
is
not
without
most
excellent
vse
.
That
Popish
Priests
rob
and
dispoyle
him
of
all
honor
,
to
bestow
it
elsewhere
.
That
Protestants
beleeuing
in
Christ
to
the
remission
of
sinnes
,
haue
both
a
religion
and
sacrifice
.
The
libertie
of
the
will
,
shewing
forth
some
very
diuine
matter
in
the
soule
,
like
a
precious
stone
set
in
gold
was
●●ch
,
that
by
it
owne
and
proper
motion
,
it
chose
,
and
refused
that
which
sound
reason
said
was
to
be
chosen
,
and
refused
;
that
is
,
the
choise
of
good
and
euill
was
free
.
Kellison
)
was
enriched
with
a
soule
filled
with
grace
,
and
spirituall
treasures
:
which
was
prone
to
v●rtue
,
not
inclined
to
vice
,
neither
molested
with
concupiscence
,
nor
ouer-ruled
by
passion
:
but
ruled
reason
,
which
was
ruled
by
grace
.
His
superiour
part
was
obedient
to
God
:
his
inferiour
part
to
the
superiour
,
sensualitie
to
reason
,
the
flesh
to
the
spirit
:
and
all
creatures
to
him
were
obedient
.
In
the
day
that
thou
eatest
thereof
,
thou
shalt
dye
the
death
,
God
saw
all
that
he
had
made
,
and
it
was
very
good
.
Wisedome
,
Power
,
Holinesse
illustrious
image
(
the
be●utiful
citie
of
perfection
)
from
whom
darknesse
it selfe
cannot
be
hidden
.
man
would
not
be
subiect
to
God
,
he
became
a
slaue
to
his
owne
flesh
,
passions
and
sensuality
,
hell
and
damnation
.
And
of
all
this
seruile
subiection
,
sinne
was
the
cause
.
For
when
sinned
,
and
we
in
him
transgressed
,
we
were
by
and
by
guilty
of
death
,
which
is
the
reward
of
sinne
:
and
by
sinne
we
became
slaues
to
sinne
and
concupiscence
.
Whosoeuer
sinneth
is
a
slaue
to
sinne
.
And
being
slaues
to
sin
,
we
were
slaues
to
the
Diuell
:
who
hath
no
authority
or
power
ouer
vs
but
by
sinne
:
and
being
slaues
to
the
Diuell
,
we
were
the
captiues
of
hell
.
essentiall
goodnesse
For
by
sinne
we
were
dispoyled
of
grace
And
that
force
of
grace
had
we
none
,
because
sinne
had
depriued
vs
of
it
.
Naturall
gifts
were
corrupted
,
the
supernaturall
extinguished
.
That
it
neither
perceiueth
nor
conceiueth
the
things
of
God
.
O
euill
is
free
will
without
God
,
Man
misusing
his
free
will
spilt
both
himselfe
and
his
will
.
What
do
men
presume
so
much
of
the
possibility
of
nature
?
it
is
wounded
,
it
is
mangled
,
it
is
troubled
,
it
is
lost
:
it
behoueth
truly
to
confesse
it
,
then
stedfastly
to
defend
it
.
Free-will
once
made
thrall
,
auaileth
nothing
but
sinne
.
Doctor
Fulke
That
we
are
not
apt
to
thinke
any
thing
of
our selues
,
as
of
our selues
.
If
any
man
do
hold
,
that
by
force
of
nature
,
he
can
thinke
any
good
thing
,
which
pertaineth
,
and
is
expedient
to
eternall
life
;
or
that
hee
can
choose
to
be
saued
:
that
is
,
to
consent
to
the
preaching
of
the
Gospel
,
without
illumnation
,
and
inspiration
of
the
holy
Ghost
,
which
giueth
to
all
men
,
the
sweetnesse
in
consenting
,
and
beleeuing
the
truth
:
He
is
deceiued
with
an
hereticall
spirit
:
not
vnderstanding
the
voice
of
God
,
saying
in
the
Gospel
:
Without
me
yee
can
do
nothing
.
Not
that
we
are
apt
of
our selues
,
to
thinke
any
thing
as
of
our selues
:
but
our
sufficiency
is
of
God
.
The
naturall
man
vnderstandeth
not
those
things
that
be
of
the
spirit
of
God
.
For
they
are
foolishnesse
vnto
him
:
neither
can
he
know
them
,
because
they
are
spiritually
discerned
.
Iacob
:
Respecting
them
both
as
ill
,
and
the
one
no
lesse
then
the
other
guilty
of
damnation
for
originall
sinne
;
which
was
alike
in
them
both
.
And
therefore
where
he
might
haue
iustly
refused
both
,
he
saued
of
mercy
one
:
which
one
,
being
as
ill
&
as
void
of
grace
as
the
other
,
must
therefore
hold
of
Gods
eternall
purpose
,
mercy
&
ele●tion
,
th●t
he
is
pr●f●rred
before
his
brother
,
which
was
●lder
then
himselfe
,
and
no
worse
then
himselfe
.
No
sinne
should
be
,
if
no
law
did
forbid
it
.
In
the
day
that
thou
●a●●st
thereof
,
thou
sh●lt
dye
the
death
.
and
Kellison
most
iust
good
God
Moses
:
Perfect
is
the
work
of
the
mighty
God
,
&
all
his
waies
are
iustice
and
iudgement
.
God
is
true
and
without
wickednesse
,
iust
and
righteous
is
he
:
cruell
,
inhumane
,
barbarous
The
Pelagians
thinke
themselues
cunning
men
when
they
say
:
That
God
would
not
command
that
thing
that
he
knoweth
a
man
is
not
able
to
do
:
And
who
i●
there
that
knoweth
not
this
?
But
therefore
God
commandeth
vs
to
do
some
things
that
we
are
not
able
to
do
,
that
we
may
vnderstand
that
we
ought
to
craue
of
him
.
Nay
,
I
know
not
sinne
but
by
the
la●
for
I
had
not
knowne
what
lust
meant
,
except
the
la●
h●●●●id
.
Thou
shalt
not
lust
.
Thou
shalt
not
lust
that
●he
outrage
of
concupiscence
,
and
sensuall
appetite
,
is
so
●arre
off
from
sinne
,
that
he
that
consenteth
not
vnto
it
,
need
not
to
say
;
God
forgiue
vs
our
sinnes
for
the
same
.
that
thinketh
concupiscence
to
be
a
sin
.
But
sinne
I
did
not
know
,
but
by
the
law
:
for
concupiscence
I
knew
not
,
Thou
shalt
not
couet
.
But
occasion
being
taken
,
sinne
by
the
commandement
wrought
in
me
all
concupiscence
.
That
sinne
or
concupiscence
,
which
was
asleepe
before
,
was
wakened
by
prohibition
:
the
law
not
being
the
occasion
thereof
:
nor
giuing
occasion
thereunto
:
but
occasion
being
taken
by
our
corrupt
nature
,
to
resist
that
which
was
commanded
.
He
hath
not
discerned
this
concupiscence
from
sinne
:
but
ioyned
it
vnto
it
.
Signifying
that
when
there
was
not
so
much
as
any
suspition
,
that
this
thing
was
not
lawfull
before
God
.
I
knew
that
it
is
a
sinne
The
Apostle
dehorteth
from
all
sinne
:
but
yet
also
namely
to
certaine
,
and
from
certaine
.
As
fro
acception
of
persons
from
detraction
,
and
rash
iudgements
,
from
concupiscence
and
loue
of
this
world
.
looketh
on
a
wom●●
to
lust
after
her
,
hath
committed
adultery
with
h●r
alre●dy
in
his
heart
.
We
●r●
f●●●i●●●n
●●t
onely
to
〈…〉
t●
be
a●●r●
:
from
a
●ult●●●
,
a●●●●●●●tion
;
bu●
also
fro●
c●●●●s
look●s
,
yea
〈◊〉
.
W●
a●e
not
only
forbid●en
t●
o●●end
o●r
fri●ē●s
,
but
a●●o
〈…〉
●wes
th●
l●●
restraineth
,
ouer
〈…〉
●s
the
ou●●●●●
.
Th●●on●upiscence
of
the
flesh
Augustine
)
against
which
〈◊〉
good
●●●●it
d●sireth
,
or
laboureth
:
is
both
sinne
it selfe
,
and
also
the
paine
of
sinne
,
and
the
cause
of
sinne
.
From
the
concupi●cence
of
the
flesh
&
the
●●●●upiscen●e
of
the
eyes
,
and
the
pride
of
life
all
sinne
an●
temp●●ti●●●
pro●●●●
.
●s
a●●●rdin●te
appetite
of
the
soule
,
inclining
it
to
●●llow
the
d●●ires
of
the
fle●h
:
proceeding
from
sinne
,
and
〈◊〉
the
soule
to
sinne
.
For
a
man
Rhem●
)
may
be
iust
,
notwithstanding
veniall
sinnes
.
veniall
sinnes
are
pardonable
of
their
owne
nature
,
and
not
worthy
of
damnation
.
For
d●bts
do
not
onely
s●gnifie
mortall
sinnes
but
also
v●ni●ll
:
Therefore
euery
m●n
be
he
neuer
so
iust
:
yet
because
hee
cannot
liue
without
veniall
sinnes
,
may
v●ry
truly
,
●nd
ought
to
s●y
this
prayer
:
Forgiue
vs
our
debts
.
w●osoeuer
hath
any
impure
matter
of
veni●ll
s●nnes
,
or
s●ch
other
debts
,
to
Gods
iudgments
pay●ble
:
must
into
Purgatory
,
For
the
wages
of
sin
is
death
.
That
all
iniquity
is
sin
Rhems
.
Let
no
man
say
Augustine
)
s●●ne
is
one
thing
,
iniquity
is
another
thing
.
I
am
a
sinfull
man
,
but
I
am
not
vniust
.
Euery
one
that
doth
commit
sinne
,
doth
commit
iniquity
:
for
sinne
is
iniquitie
.
What
th●●
shall
wee
do
with
our
sinnes
and
iniquities
?
No
man
in
this
life
,
hath
bene
,
is
,
or
shall
be
perfectly
iust
.
by
lying
impudently
before
his
Kings
f●ce●
yea
,
and
confirming
his
lye
with
p●riury
,
by
laying
his
hand
vpon
the
holy
Gospel
.
An●
why
so
?
Because
hauing
receiued
a
commandement
from
his
G●ner●ll
,
to
lye
,
his
vow
of
obedience
is
so
precise
,
that
he
thinkes
he
is
freed
from
all
sinne
:
and
that
he
faulted
much
more
,
if
by
telling
the
truth
he
had
not
obeyed
him
.
Iura
,
periura
,
secretum
prodere
noli
.
Touch
not
mine
annointed
Yet
notwithstanding
,
it
is
a
common
thing
with
the
Iesuites
,
to
preach
to
their
yong
Nouices
,
concerning
the
murther
of
Princes
.
And
do
teach
that
the
Bulles
of
Rome
haue
power
to
depose
all
the
Kings
of
the
earth
,
and
to
depriue
them
of
their
temporall
state
and
Soueraignty
.
That
Kings
so
excommunicated
,
ought
to
best
●ne
(
though
they
be
Catholickes
.
)
That
it
is
a
good
and
meritorious
deed
to
murther
them
.
the
Iesuite
furnishing
with
poyson
&
instructions
to
kil
the
Queene
of
England
,
told
him
,
that
it
should
be
a
godly
sacrifice
to
God
,
and
that
needed
not
to
feare
the
danger
of
his
life
,
or
person
,
by
reason
of
the
meanes
which
he
had
opened
vnto
him
:
and
though
the
enterprise
should
saile
,
yet
he
should
change
this
present
condition
into
the
state
of
a
glorious
Saint
,
and
Martyr
in
Paradise
.
a
Iesuite
,
caused
to
vndertake
to
murther
the
Queene
:
afterward
a
Priest
(
to
whom
he
imparted
it
)
disswaded
him
from
the
attempt
,
telling
him
the
act
was
damnable
:
whereupon
seeing
this
contrariety
of
opinions
,
he
repaired
to
a
Iesuite
,
to
be
confest
;
who
told
him
,
it
could
not
be
but
this
was
an
hereticke
Church
made
no
question
but
that
Kings
excommunicated
by
the
Pope
,
were
tyrants
,
and
therefore
ought
to
be
slaine
.
It
was
neuer
heard
of
from
the
Churches
infancy
vntill
this
day
,
that
euer
any
Pope
did
command
that
a
Prince
(
though
an
Hereticke
,
though
an
Ethnike
,
though
a
persecutor
)
should
be
murthered
:
or
did
approue
of
the
fact
,
when
it
was
done
by
any
other
.
Ierusalem
.
Fredericke
The
Iesuites
of
a
Cooper
dwelling
at
Spres
,
to
kill
Prince
of
and
Earle
of
with
a
promise
to
procure
a
prebend
for
one
of
his
children
.
The
Prouinciall
moreouer
gaue
him
a
blessing
at
his
departure
,
saying
:
Fri●nd
,
go
thy
waies
in
peace
,
for
thou
goest
as
an
Angell
,
vnder
Gods
protection
and
safegard
.
(
that
slow
the
father
of
this
prouince
of
Gr●●g●
)
confessed
that
a
regent
Iesuite
(
in
the
Coll●●ge
of
Trees
)
assured
him
,
that
hee
had
conferred
with
three
other
of
his
companions
,
who
tooke
it
wholly
to
be
from
God
.
(
a
Scholer
of
the
Iesuites
)
resol●●●●●stab
the
fourth
of
in
the
throate
with
his
knife
:
(
and
did
in
the
mid●t
of
his
Nobles
strike
him
i●
the
mouth
)
beleeued
the
act
was
lawfull
and
meritorious
.
did
a●●●●te
to
go
and
s●eath
h●●
two
edged
knife
(
prepared
by
a
Priest
of
purp●●●
)
in
the
French
Kings
bre●st
:
bindi●g
him
thereto
●y
the
Scrament
,
and
assuring
him
by
the
liuing
God
,
that
hee
could
not
do
a
more
meritorious
act
,
&
that
he
should
therefore
●e
〈◊〉
Angels
into
Paradice
.
G●●guard
Iames
Clement
a
heroicall
act
gift
of
the
holy
Ghost
Pope
Sixtus
Let
euery
soule
be
subiect
to
the
higher
powers
,
although
thou
be
an
Apostle
,
although
thou
be
an
Euangelist
,
although
thou
be
a
Prophet
,
although
thou
be
whatsoeuer
thou
art
.
For
this
subiection
doth
not
ouerthrow
religion
.
Who
being
in
his
right
wits
,
would
say
to
Kings
:
Take
you
no
care
by
whom
in
your
kingdome
,
the
Church
of
your
Lord
is
defended
,
or
oppugned
;
let
it
not
pertaine
to
you
,
who
in
your
kingdome
will
be
religious
,
or
sacriligious
?
to
whom
it
cannot
be
said
:
Let
it
not
pertaine
to
you
,
who
in
your
kingdome
will
be
chast
,
or
vnchast
.
A
Prince
serueth
God
otherwise
as
hee
is
a
man
,
&
otherwise
as
he
is
a
King
;
because
he
is
a
man
,
he
serueth
God
in
liuing
faithfully
;
but
as
he
is
a
King
,
he
serueth
God
by
making
lawes
in
conuenient
strength
,
which
command
iust
things
,
and
forbid
the
contrary
.
As
serued
God
in
destroying
the
groues
,
and
temples
of
idols
.
Dauid
,
Salomon
,
Constantine
,
Theodosius
,
Martianus
For
the
Iesuite
deliuereth
in
expresse
termes
vpon
the
word
That
the
rebellion
of
a
Church
man
against
his
King
,
is
not
treason
:
because
he
is
exempted
from
being
the
Kings
subiect
.
Dauid
,
Salomon
,
Iehosophat
,
Ezechias
,
For
the
Church-men
Bellarmine
)
are
as
far
aboue
Kings
,
as
the
soule
aboue
the
body
:
All
things
are
done
which
were
foreshewed
:
the
King
of
pride
is
at
hand
,
and
that
which
is
a
vile
thing
to
be
spoken
,
an
army
of
Priests
is
prepared
for
him
.
Because
they
that
were
appointed
to
be
chiefe
in
humility
,
do
serue
as
souldiers
vnder
pride
&
arrogancy
.
mothers
belly
Eu●gra
l.
The
Catholikes
of
England
Salamanca
,
namely
may
fauour
in
his
warres
,
and
that
with
great
merit
,
and
hope
of
eternall
reward
,
as
though
they
warred
against
the
Turkes
.
All
Catholickes
doe
sinne
mortally
that
take
part
with
the
an●
can
neuer
be
absolued
from
their
sinnes
,
by
any
Priest
,
vnlesse
they
repent
and
leaue
the
They
are
in
the
same
case
that
helpe
the
with
any
victual
,
or
any
such
like
thing
.
the
most
worthy
Prince
and
other
Catholickes
of
that
fight
against
the
Queene
,
are
by
no
construction
rebels
.
your
loynes
being
girt
about
with
verity
,
and
hauing
on
the
breast-plate
of
righteousnesse
,
t●king
the
shield
of
faith
:
Be
ye
strong
in
the
Lord
,
and
in
the
power
of
his
might
,
and
let
nothing
hinder
you
Which
cannot
be
taken
without
hurting
the
Catholicke
faith
,
and
the
saluation
of
your
soules
.
Anniball
Codretto
a
man
may
cleanse
himselfe
from
the
filth
of
sinne
,
and
so
become
a
vessell
of
honour
in
the
house
of
God
.
that
he
hath
power
to
make
himselfee
cleane
,
and
purge
his
owne
heart
.
To
make
himselfe
a
vessell
of
saluation
.
To
be
a
good
tree
,
to
bring
forth
good
fruite
.
Ibid.
lib.
Wisedome
is
not
Ignace
)
for
him
that
must
obey
,
but
for
him
that
must
command
.
there
is
nothing
so
contrary
to
the
commendation
of
obedience
,
as
to
delay
;
or
rather
arrogancy
in
examining
the
reason
of
our
Superiours
commandement
.
The
Iesuites
when
they
send
any
man
to
execute
their
designements
:
before
he
depart
,
they
confesse
him
,
and
imploy
one
part
of
his
penance
,
to
confirme
him
in
that
holy
enterprise
;
they
make
him
heare
Masse
with
deuotion
,
they
minister
the
blessed
sacracment
of
the
Altar
vnto
him
:
and
this
done
,
they
giue
him
their
blessing
for
a
sure
pasport
,
to
goe
directly
to
Paradise
Which
chamber
is
filled
with
pictures
,
or
many
diuels
in
diuers
terrible
shapes
which
the
Iesuites
vse
to
affright
mens
minds
to
doe
some
notable
seruice
for
them
.
The
law
was
not
giuen
to
make
a
man
iust
or
perfect
by
it selfe
:
but
to
bring
vs
to
Christ
to
be
iustified
by
him
.
the
law
was
not
(
as
the
Iewes
ignorant
zeale
supposed
)
for
them
to
iustifie
themselues
by
it
:
but
to
bring
them
to
Christ
,
to
beleeue
in
him
,
and
so
for
his
sake
to
be
iustified
.
hath
merited
his
owne
glory
our
sinnes
(
notwithstanding
Christs
passion
)
are
imputed
vnto
vs
.
Christians
are
truly
iust
,
and
haue
in
themselues
inherent
iustice
,
by
doing
Gods
commandements
.
that
Christs
paines
merited
heauen
,
and
so
doe
theirs
.
That
a
Catholicke
liuing
but
an
ordinary
honest
life
(
either
not
sinning
greatly
,
or
supplying
his
fault
by
penance
)
is
iust
.
That
heauen
is
their
owne
right
,
bargained
for
,
and
wrought
for
.
That
life
euerlasting
is
the
stipend
of
iustice
.
fidutia
:
which
is
only
a
hope
well
corroborated
,
confirmed
,
and
strengthened
vpon
the
promises
and
graces
of
God
,
and
the
parties
merit
.
Dauid
:
It
is
time
for
the
Lord
to
worke
,
for
they
haue
destroyed
thy
law
.
So
that
no
other
sect
of
heretickes
Not
excepting
no
not
those
of
that
worship
the
Diuell
)
did
euer
maintaine
,
by
the
grounds
of
their
religion
,
that
it
was
lawfull
or
meritorious
(
as
the
Romish
Catholickes
call
it
)
to
murther
Princes
or
people
for
matters
of
religion
.
a
gate
is
set
open
to
all
licentious
liberty
,
vice
and
iniquity
.
Popish
Priests
Therefore
hee
forgaue
sinnes
,
when
he
gaue
the
testament
;
he
gaue
the
estament
by
his
sacrifice
.
If
therefore
he
forgaue
sinnes
〈◊〉
one
sacrifice
,
now
there
is
no
need
of
the
second
.
Where
there
is
remission
of
these
things
,
now
there
is
no
oblation
for
sinne
:
for
it
is
superfluous
after
remission
is
giuen
:
and
he
promised
remission
,
sayng
:
Their
sinnes
and
iniquities
I
will
no
more
remember
.
What
need
is
there
of
many
oblations
?
when
that
once
,
which
Christ
offered
,
is
sufficient
to
take
away
sins
.
Christ
is
that
eternall
Prie●t
and
redeemer
,
which
by
his
sacrifice
and
death
vpon
the
crosse
,
hath
reco●ciled
vs
to
God
,
and
paid
his
bloud
as
a
full
&
sufficient
ransome
for
all
our
sinnes
:
he
being
without
need
of
any
redemption
,
neuer
subiect
to
the
possibility
of
any
sinning
.
The
full
worke
of
that
his
sacrifice
,
by
which
we
were
redeemed
,
was
wholly
consummate
&
accomplished
,
at
the
yeelding
vp
of
his
spirit
to
God
the
father
,
when
he
said
:
dyed
not
in
his
owne
,
but
in
our
sins
,
himselfe
neuer
subiect
to
the
possibility
of
sinning
:
The
wages
of
sinne
is
death
.
Iewel
:
Our
euerlasting
life
is
ready
&
easie
to
beleeue
,
that
Iesus
Christ
is
risen
againe
,
from
the
dead
:
Who
was
deliuered
to
dath
for
our
sinnes
,
and
is
risen
againe
for
our
iustification
.
If
one
dyed
for
all
,
then
all
were
lead
,
that
so
the
satisfaction
of
one
might
be
imputed
to
all
:
euen
as
that
one
person
bare
the
sinne
of
all
.
No
ma●
Iohn
)
hath
greater
char●ty
then
this
,
to
dye
for
his
friend
,
and
especially
for
his
enemy
:
And
this
also
extolleth
Christs
power
most
highly
,
who
by
death
ouercame
death
:
yea
sinne
also
and
condemnation
:
originall
and
actuall
,
veniall
and
mortall
,
à
culpa
&
poena
:
that
the
Son
God
tooke
vpon
him
the
flesh
of
sinne
,
that
is
to
say
,
sinfull
flesh
,
and
the
punishment
,
he
being
without
fault
:
that
so
in
the
flesh
of
sin
,
both
the
fault
might
be
satisfied
,
and
the
punishment
also
.
For
he
hath
made
him
to
be
sinne
for
vs
,
which
knew
no
sinne
that
wee
should
be
made
the
righteousnesse
of
God
in
him
.
that
we
should
be
made
the
iustice
of
God
in
him
:
what
speech
,
what
mind
can
set
forth
these
things
worthily
?
for
him
that
was
iust
he
made
a
sinner
,
that
he
might
make
sinners
iust
.
But
rather
he
said
not
so
:
but
that
which
was
much
more
;
for
he
named
not
the
quality
,
but
the
essence
:
he
said
not
a
sinner
,
but
sinne
it selfe
:
not
onely
him
which
sinned
not
,
but
him
which
knew
no
sinne
:
that
we
might
be
made
,
he
said
,
not
iust
,
but
iustice
it selfe
,
and
the
iustice
of
God
.
For
this
is
the
iustice
of
God
,
when
iustification
commeth
not
of
workes
,
seeing
it
is
necessary
that
no
spot
be
found
,
but
by
grace
:
by
this
meanes
all
sinne
cleane
vanisheth
away
.
In
the
meane
time
he
suffereth
them
not
to
be
extolled
,
seeing
God
performeth
all
;
and
sheweth
the
greatnesse
of
the
giuer
,
in
that
the
former
iustice
was
of
the
law
and
of
works
,
but
this
is
the
iustice
of
God
.
Primasius
God
the
Father
made
his
Sonne
sinne
for
vs
;
that
is
a
sacrifice
〈◊〉
sinne
.
The
sacrifice
offered
for
sinne
in
the
law
,
was
called
sinne
,
although
it
did
not
sinne
at
all
:
as
it
is
written
:
And
he
shall
lay
his
hand
vpon
the
head
of
his
sinne
,
&c.
By
the
bloud
of
these
sacrifices
,
that
bloud
which
was
shed
for
vs
was
prefigured
:
for
Christ
being
offered
for
our
sinnes
,
was
called
by
the
name
of
sinne
,
that
we
might
be
made
the
iustice
of
God
in
him
,
not
in
vs
.
That
when
he
was
free
from
sinne
,
he
suffered
the
death
of
sinners
,
that
he
might
loose
the●
sinne
of
men
:
and
being
called
that
which
we
were
,
hee
made
vs
that
which
he
was
:
for
he
gaue
vs
the
riches
of
his
iustice
.
sempiternall
righteousnes
the
very
roote
of
life
that
reacheth
to
the
life
to
come
,
making
man
assured
of
such
articles
as
concerne
the
same
?
As
of
Christs
coming
downe
to
be
incarnate
,
of
his
descending
to
hell
,
of
his
resurrection
,
ascension
,
and
returne
againe
to
be
glorified
:
by
which
actions
,
we
be
pardoned
,
iustified
,
and
saued
,
as
by
the
law
we
could
neuer
be
.
In
vaine
would
our
faith
be
if
Christ
was
not
risen
&
iustified
from
our
sins
,
&
we
in
him
:
for
them
we
were
yet
in
our
sins
:
I
desired
to
do
thy
will
:
ô
my
God
I
am
ready
to
do
it
:
yea
thy
law
is
within
my
heart
.
God
sittet●
in
the
heart
of
man
,
like
a
King
in
〈◊〉
palace
:
in
his
word
like
a
King
in
his
Councell
:
in
hi●
Church
like
a
Generall
in
his
army
:
in
his
throne
like
a
conquerour
in
his
triumph
.
though
Christ
doth
repaire
that
which
we
haue
los●
by
Adams
transgression
Arausicanum
,
chap.
Nature
by
lost
,
by
Christ
is
repaired
:
to
egge
vs
forward
to
all
vice
,
to
open
a
wide
gappe
to
all
licencious
lilibertie
,
and
iniquitie
.
Roman●
law
Our
society
of
Iesus
is
an
acquitall
of
all
sins
.
Ibid.
li.
He
that
shall
come
euery
yeare
to
performe
his
deuotions
one
whole
day
in
our
house
,
shall
haue
plenary
indulgence
of
all
his
sins
,
though
he
said
but
one
or
an
Who
hauing
obtained
the
wonderfull
grace
to
remit
sin
,
Thy
mine
owne
authority
do
first
absolue
thee
from
the
sentence
of
the
lesse
excommunication
,
if
thou
haue
need
thereof
.
And
besides
,
I
absolue
thee
from
all
thy
sinnes
.
Almes
deedes
extinguish
sinne
,
redeeme
sinne
,
deliuer
from
death
,
and
gaine
heauen
.
Let
thy
sinnes
be
forgiuen
thee
through
the
merits
of
our
Lord
Iesus
Christ
,
the
prayers
of
our
mother
holy
Church
,
the
good
deeds
that
thou
hast
done
,
and
which
thou
shalt
hereafter
by
the
grace
of
God
do
.
We
beseech
thee
,
ô
Lord
,
through
the
merits
of
the
Saints
,
whose
reliques
we
here
haue
,
&
through
the
merits
of
the
rest
of
the
Saints
,
to
forgiue
me
all
my
sins
.
round
cake
Christ
:
Indulgences
Pope
subscribes
,
not
God
:
mens
merit
,
menstruous
cloth
sweet
incense
:
reliques
Masse
Priests
propter
gulam
&
ventrem
,
for
gluttony
and
belly
cheare
men
.
But
miserable
is
that
spouse
that
is
committed
to
such
leaders
;
they
are
not
the
friends
,
they
are
the
enemies
of
the
Bridegroome
.
indulgences
,
merit
,
satisfaction
,
worshipping
of
Saints
,
images
,
to
make
as
plaine
,
and
as
plausible
,
as
may
be
,
to
those
that
will
take
his
impolished
worke
in
good
part
:
We
were
redeemed
not
by
gold
and
siluer
,
but
by
the
pretious
bloud
of
Christ
.
So
rich
a
price
was
this
bloud
,
that
it
was
sufficient
to
haue
satisfied
for
the
sinne
that
shed
it
.
That
Christ
is
our
redeemer
,
who
hath
deliuered
vs
out
of
the
power
of
darknesse
,
freed
vs
from
the
slauery
of
sinne
,
and
bondage
of
the
diuell
.
that
Christ
hath
satisfied
for
our
sinnes
;
not
because
his
passion
without
any
co-operation
on
our
part
doth
suffice
:
and
therefore
Christ
thought
it
good
as
we
fell
by
our
willes
into
captiuity
;
so
by
our
owne
wils
,
together
with
grace
,
we
should
rise
againe
,
and
winde
our selues
out
of
the
seruitude
of
sinne
,
and
tyranny
of
the
diuell
.
That
Christ
himselfe
when
he
ascended
on
high
,
led
captiuity
captiue
,
and
gaue
gifts
vnto
men
:
Spoyling
the
principalities
and
powers
,
thou
hast
made
a
shew
of
them
openly
,
and
hast
triumphed
ouer
them
.
Now
is
saluation
in
heauen
,
and
strength
,
and
the
kingdome
of
our
God
,
and
the
power
of
his
Christ
.
For
the
accuser
of
our
brethren
is
cast
downe
,
which
accused
them
before
God
day
and
night
.
They
haue
seene
,
ô
God
,
thy
goings
,
the
goings
of
my
God
and
my
King
,
which
art
in
the
sanctuary
.
The
singers
went
before
,
the
players
of
instruments
after
:
in
the
middest
were
the
ma●
is
pl●ying
with
●●●brels
.
who
shall
lay
any
thing
to
the
charge
of
Gods
chosen
?
It
is
God
that
iustifieth
,
who
shall
condemne
?
It
is
Christ
which
is
dead
:
yea
,
rather
which
is
risen
againe
,
which
is
also
at
the
right
hand
of
God
,
and
maketh
request
also
for
vs
:
hoast
of
heauen
Without
me
you
can
do
nothing
.
Yet
there
be
men
vnthankefull
to
Grace
,
ascribing
much
to
poore
and
wounded
Nature
.
It
is
true
that
man
when
hee
was
created
,
receiued
great
strength
of
free
will
:
but
by
sinning
he
lost
it
.
May
not
that
part
of
mankinde
(
to
which
God
hath
promised
deliuerance
,
and
an
eternall
kingdome
)
bee
repaired
,
by
the
merit
of
their
owne
workes
?
God
forbid
:
for
what
good
can
he
worke
that
is
lost
or
cast
away
?
except
he
be
deliuered
from
per●●tion
.
What
?
by
freewill
?
God
forbid
that
also
.
For
man
vsing
free
will
amisse
,
lost
himselfe
and
it
also
.
For
as
he
that
killeth
himselfe
,
doth
it
while
he
liueth
:
but
in
killing
himselfe
liueth
not
,
neither
can
hee
reuiue
himselfe
,
when
he
hath
slaine
himselfe
.
So
when
man
sinned
by
free
will
,
sinne
got
the
victory
,
and
free
will
was
lost
.
For
of
whomsoeuer
a
man
is
ouercome
,
to
him
hee
is
addicted
,
or
bound
as
a
slaue
.
What
liberty
then
can
there
be
of
him
that
is
a
bond-slaue
?
but
when
he
delighteth
in
sinne
.
For
he
serueth
freely
,
that
doth
his
maisters
will
gladly
.
And
by
this
he
is
free
to
commit
sinne
,
which
is
a
slaue
to
sinne
:
but
to
do
iustly
he
shall
not
be
free
,
except
he
being
deliuered
from
sinne
,
beginne
to
be
the
seruant
of
righteousnesse
.
That
is
true
liberty
for
the
ioy
of
well
doing
,
and
a
godly
bondage
to
the
obedience
of
the
commandements
.
But
whence
shall
a
man
that
is
bound
and
sold
,
haue
this
liberty
?
Except
Christ
doth
redeeme
him
,
whose
saying
,
that
is
,
If
the
Sonne
shall
make
you
free
,
then
are
you
free
indeed
:
which
thing
,
before
it
begin
to
be
wrought
in
man
,
how
can
any
man
boast
of
free
will
in
a
good
worke
,
which
yet
is
not
free
to
worke
well
?
except
he
extol
himselfe
being
puffed
vp
with
vaine
pride
:
which
the
Apostle
beateth
downe
when
he
saith
:
You
are
saued
by
grace
through
faith
.
that
worketh
in
vs
the
will
and
the
deed
,
according
to
his
good
pleasure
.
We
will
Augustine
)
but
it
is
God
that
worketh
in
vs
to
will
:
we
worke
,
but
it
is
God
that
worketh
in
vs
,
according
to
his
good
pleasure
.
This
is
behouefull
for
vs
to
speake
.
This
is
a
godly
and
true
doctrine
,
that
our
confession
may
be
humbled
,
and
lowly
:
and
that
God
may
haue
the
whole
.
We
liue
in
more
safety
,
if
wee
giue
all
vnto
God
,
rather
when
wee
commit
our selues
partly
to
our selues
,
and
partly
to
him
.
That
life
was
in
God
from
the
beginning
,
and
that
life
was
the
light
of
m●n
,
that
this
light
shineth
in
the
darknesse
,
and
the
darknesse
comprehended
it
not
.
That
we
liue
well
,
that
we
vnderstand
aright
,
we
haue
it
of
God
,
of
our selues
we
haue
nothing
,
to
create
a
cleane
hart
in
him
.
Let
him
incline
our
hearts
vnto
himselfe
,
that
we
may
keepe
his
commandements
.
Dauid
)
thou
wilt
light
my
candle
,
the
Lord
my
God
will
lighten
my
darknesse
.
send
thy
light
and
thy
truth
,
let
them
leade
me
,
let
them
bring
me
into
thy
holy
mountaine
,
and
to
thy
tabernacle
.
For
I
delight
in
the
law
of
God
concerning
the
inward
man
.
But
I
see
another
law
in
my
members
,
rebelling
against
the
law
of
my
minde
,
and
leading
one
captiue
vnto
the
law
of
sin
,
which
is
in
my
members
.
If
we
co-operate
not
with
God
by
our
own
free
wil
?
In
vain
do
we
pray
that
his
will
be
done
vpon
the
earth
.
Spirituall
bodies
▪
Who
shall
deliuer
me
from
the
body
of
this
death
?
Euen
from
the
law
of
my
minde
,
which
leadeth
me
captiue
vnto
the
law
of
sinne
.
That
if
God
commands
vs
impossibilities
,
and
for
not
doing
them
,
doth
not
onely
punish
vs
temporally
,
but
also
condemne
vs
perpetually
,
&c.
He
I
say
,
Kellison
)
must
needs
be
most
cruell
and
inhumaine
,
m●re
barbarous
then
any
Scit●ian
,
and
so
tyrannicall
,
that
in
respect
of
him
.
were
no
tyrants
,
but
clement
Princes
.
O
Israel
,
one
hath
destroyed
thee
:
but
●i●●e
is
thy
helpe
.
If
Christ
hath
deliuered
vs
from
hell
,
because
he
hath
paid
the
punishment
due
for
sinne
,
and
requireth
no
other
satisfaction
at
our
hands
?
Then
doth
he
in
a
maner
egge
vs
forward
to
all
vice
.
An
idle
apprehension
of
Christs
iustice
,
and
a
lying
faith
that
the
Reformers
haue
no
religion
,
because
they
haue
no
sacrifice
.
because
Christs
sacrifice
is
not
sufficient
to
vphold
religion
,
and
the
worship
of
God
.
consecrated
cake
Popes
Pardons
holy
water
bloud
of
Christ
Gods
chosen
But
ô
miserable
Rome
Franciscus
Zephiru●
)
which
in
the
time
of
our
elders
,
hast
brought
forth
the
light
of
worthy
Fathers
:
but
in
our
daies
h●st
brought
forth
monsterous
darkenesse
,
sham●full
and
slanderous
to
the
time
to
come
.
If
we
knowledge
our
sinne
he
is
faithfull
and
iust
to
forgiue
vs
our
sinnes
,
and
cleanse
vs
from
all
vnrighteousn●ss●
.
I
deliuered
vnto
you
that
I
receiued
:
how
that
Christ
died
for
our
sins
,
according
to
the
Scriptures
.
that
we
still
remaine
in
our
sins
.
to
remember
them
no
more
can
dispose
themselues
to
iustification
?
which
is
a
resurrection
from
sinne
,
to
newnesse
of
life
.
Yee
are
dead
,
and
your
life
is
hid
with
Christ
,
in
God
.
God
hath
giuen
vs
life
and
this
life
is
in
his
Sonne
.
who
is
the
way
:
I
am
the
way
,
the
truth
and
the
life
.
No
man
commeth
to
the
Father
but
by
me
.
No
man
can
come
to
me
,
except
it
bee
giuen
vnto
him
of
my
Father
.
And
where
our
Lord
said
this
Augustine
)
if
we
remember
the
Gospell
before
,
wee
shall
finde
that
he
said
also
:
No
man
can
come
vnto
me
,
except
the
Father
which
hath
sent
me
,
draw
him
.
He
said
not
,
shall
leade
him
,
but
,
shall
draw
him
.
This
violence
is
done
to
the
heart
,
not
to
the
flesh
.
faith
is
the
gift
of
God
.
faith
is
the
gift
of
God
.
Clemens
Alexandrinus
Our
faith
is
the
key
of
the
kingdome
of
heauen
.
Cor
clausum
habent
:
quia
clauem
fides
non
habent
,
Augustine
)
They
haue
their
hearts
shut
vp
,
because
they
lacke
the
key
of
faith
.
Except
a
man
be
borne
againe
,
hee
cannot
see
the
kingdome
of
God
:
cannot
enter
into
the
kingdome
of
God
:
for
the
wisdome
of
the
flesh
is
death
the
naturall
man
vnderstandeth
not
the
things
of
the
Spirit
of
God
:
for
they
are
foolishnesse
vnto
him
:
neither
can
he
know
them
;
because
they
are
spiritually
discerned
.
Hierome
)
then
the
Patriarkes
of
heretickes
.
the
minde
of
Christ
the
first
foundation
,
and
ground
to
build
vpon
:
For
without
faith
,
it
is
possible
to
please
God
.
dead
men
Giuing
thanks
to
the
Father
,
which
hath
made
v●
meet
to
be
partakers
of
the
inheritance
of
Saints
in
light
:
who
hath
deliuered
vs
from
the
power
of
darknesse
:
out
of
the
kingdome
of
Satan
by
iustification
:
and
hath
translated
vs
into
the
kingdome
of
his
deare
Sonne
by
sanctification
.
We
praise
the
merciful
God
,
which
(
wheras
we
are
vnworthy
)
hath
made
vs
partakers
of
the
Saints
in
light
.
exceeding
greatnesse
Christ
their
head
from
the
dead
,
that
he
might
sit
at
the
right
hand
of
his
Father
:
quickening
them
together
in
Christ
,
(
by
whose
grace
they
are
saued
.
they
might
sit
likewise
together
in
the
heauenly
places
in
Christ
Iesus
.
The
dead
man
cannot
be
raised
againe
,
vnlesse
the
Lord
cry
within
him
,
remember
our
sins
no
more
Gods
Spirit
that
the
holy
Ghost
is
seruant
and
slaue
to
the
Father
,
&
the
Son
,
Monsters
,
vnnaturall
,
and
ill
shapen
creatures
.
according
to
the
working
of
his
mighty
power
in
stead
of
day
;
destruction
,
in
stead
of
health
;
despera●i●●
vnder
the
colour
of
hope
:
infidelity
,
vnder
the
pretence
o●
faith
.
Antichrist
vnder
the
name
of
Christ
.
by
his
passion
,
merited
his
owne
glorification
.
but
with
the
glory
he
had
with
hi●
Father
before
the
world
was
.
that
he
might
take
away
the
curse
of
the
law
,
humbled
himselfe
,
and
became
obedient
vnto
death
,
euen
the
death
of
the
Crosse
.
that
which
was
impossible
of
the
law
,
in
that
it
was
made
weake
by
the
flesh
,
God
sending
his
Son
in
the
similitude
of
sinfull
flesh
,
condemned
sinne
,
of
sinne
in
the
flesh
,
Which
if
it
bee
true
,
it
may
bee
obiected
vnto
vs
:
Then
and
the
rest
of
the
Prophets
,
which
were
vnder
the
workes
of
the
law
,
were
vnder
the
curse
?
which
thing
he
will
not
be
afraid
to
confesse
,
which
hath
read
the
saying
of
the
Apostle
.
That
Christ
hath
redeemed
vs
from
the
curse
of
the
law
,
being
made
a
curse
for
vs
:
to
answer
,
that
euery
one
of
the
Saints
for
their
time
,
were
made
a
curse
to
the
people
.
But
when
the
fulnesse
of
the
time
was
come
,
God
sent
forth
his
Sonne
made
of
a
woman
,
and
made
vnder
the
law
,
that
hee
might
redeeme
them
which
were
vnder
the
law
,
that
wee
might
receiue
the
adoption
of
Sonnes
.
he
hath
made
him
which
knew
no
sinne
,
to
be
sinne
for
vs
,
that
we
should
bee
made
the
righteousnesse
of
God
in
him
.
Theophilact
What
is
this
,
that
God
gaue
his
Son
which
knew
no
sin
:
(
that
is
,
which
was
iustice
it selfe
)
to
dye
for
vs
?
and
caused
him
to
dye
as
a
sinner
and
wicked
man
?
cursed
is
he
that
hangeth
on
a
tree
.
he
was
reputed
among
the
vniust
.
He
saith
not
that
he
made
him
a
sinner
,
but
sin
it selfe
,
which
is
more
:
why
was
this
done
?
That
we
might
be
iustified
not
of
workes
,
and
the
law
,
but
of
grace
.
this
is
the
iustice
of
God
when
a
man
is
iustified
by
grace
,
so
that
no
blemish
,
or
small
spot
is
sound
in
him
.
For
therefore
he
said
not
,
that
we
might
be
made
iust
,
but
the
iustice
of
God
,
shewing
the
excellency
of
grace
.
Oecumenius
He
made
him
sinne
:
that
is
,
he
should
be
condemned
a
sinner
,
that
we
should
be
made
the
iustice
of
God
in
him
.
He
said
not
that
wee
might
bee
made
iust
:
but
that
which
was
more
,
iustice
it selfe
,
and
the
iustice
of
God
.
And
that
is
the
iustice
of
God
,
which
is
not
of
workes
,
but
that
we
might
be
iustified
in
him
:
that
is
,
by
him
forgiuing
and
pardoning
vs
.
Augustine
.
God
made
Christ
sinne
for
vs
,
to
whom
we
are
to
be
reconciled
.
He
therefore
was
made
sinne
,
that
we
might
be
made
iustice
:
not
our
iustice
,
but
Gods
iustice
,
neither
in
vs
,
but
in
him
.
As
he
declared
sinne
not
to
be
his
,
but
ours
:
not
placed
in
him
,
but
in
vs
,
by
the
similitude
of
sinfull
flesh
,
in
which
he
was
crucified
.
sempeternall
righteousnesse
We
are
translated
already
from
death
to
life
While
we
are
made
to
sit
together
in
the
heauenly
places
in
Christ
Iesus
:
the
members
of
Christ
the
spouse
of
Christ
;
yea
Christ
.
Delicia
mea
cum
filijs
hominum
:
My
delight
is
to
be
with
the
sonnes
of
men
.
Delicia
nostra
cum
filio
Dei
:
Our
delight
is
to
be
wi●●
the
Sonne
of
God
.
neither
death
,
nor
life
,
nor
Angels
,
nor
principalities
,
nor
powers
,
nor
things
present
,
nor
things
to
come
,
nor
height
,
nor
depth
,
nor
any
other
creature
,
shall
be
able
to
separate
vs
from
the
loue
of
God
.
We
be
truly
called
the
sonnes
of
God
,
and
so
iust
indeed
,
though
we
be
not
without
all
sinnes
.
Euery
one
of
vs
,
as
well
iust
as
vniust
,
being
taught
,
and
bound
to
confesse
our
offences
,
to
aske
daily
of
God
by
this
petition
:
Forgiue
vs
our
debts
.
that
all
that
are
deliuered
out
of
the
common
condemnation
,
are
deliuered
by
the
meanes
and
merits
of
Iesus
Christ
or
not
at
all
That
none
vnperfectly
cleansed
,
can
enter
into
the
kingdome
of
heauen
.
that
God
cannot
be
good
,
that
can
loue
and
saue
him
hee
knoweth
to
bee
euill
.
Christian
man
,
liuing
but
an
ordinary
honest
life
,
either
not
sinning
greatly
,
or
supplying
his
fault
by
penance
,
bargained
and
wrought
for
,
and
accordingly
to
be
paid
for
him
.
Popes
Pardons
is
Peter
,
by
annoynting
Christ
.
Simon
Begumus
Iohn
Baptist
Behold
,
the
Lyon
is
come
of
the
tribe
of
of
the
roote
of
ô
most
blessed
we
haue
looked
for
thee
to
be
our
Sauiour
.
O
thou
holy
Father
,
that
taketh
away
the
sinnes
of
the
world
,
haue
mercy
vpon
vs
:
Thou
which
takest
away
the
sinnes
of
the
world
,
giue
vs
peace
.
Popes
Chaire
:
For
the
truth
Cusanus
)
cleaueth
fast
to
the
Popes
Chaire
.
Therefore
the
members
vnited
to
that
Chaire
,
and
ioyned
to
the
Pope
,
make
the
Church
.
Angelus
Parsiensis
is
the
peculiar
possession
of
the
Pope
,
who
commit
mortall
sinnes
cannot
be
deliuered
by
themselues
,
nor
by
any
other
meanes
from
the
curse
of
the
law
,
but
by
faith
,
and
the
grace
of
Christ
Iesus
.
heape
of
mischiefe
that
faith
cannot
iustifie
without
opening
a
gap
to
vice
:
As
Christ
without
opening
a
gate
to
all
licentious
libertie
,
vice
and
iniquity
.
inherent
righteousnesse
imputatiue
:
sanctification
holy
Ghost
As
the
branch
cannot
beare
fruit
of
it selfe
,
except
it
abide
in
the
vine
:
no
more
can
you
,
except
you
abide
in
me
.
The
beginning
Iewel
)
and
foundation
of
our
●oline●se
,
is
Christ
,
by
faith
I
meane
,
and
none
otherwise
,
for
in
this
sort
Christ
dwelleth
in
vs
.
Those
onely
are
to
be
counted
good
wookes
Augustine
)
which
are
wrought
by
loue
.
Faith
of
necessity
must
go
before
:
for
they
must
take
their
beginning
from
saith
,
and
not
faith
from
them
Faith
onely
shal
go
with
you
to
the
next
life
:
and
iustice
shall
also
accompany
you
.
If
faith
go
before
?
which
is
the
ground
and
foundation
of
all
other
vertues
,
and
worship
of
God
,
without
which
no
man
can
please
God
.
The
Church
casteth
all
her
liuing
into
the
gift
of
God
,
which
vnderstandeth
all
that
she
liueth
,
not
to
be
of
her
merit
,
but
of
Gods
gift
,
when
she
saith
:
God
be
mercifull
to
me
a
sinner
.
gifts
of
God
.
merit
,
pride
iustification
of
saith
discipline
of
humility
.
Seeing
this
is
a
full
and
perfect
reioycing
in
God
:
When
a
man
doth
not
boast
himselfe
of
his
owne
iustice
:
but
knoweth
himselfe
to
bee
voyd
of
of
true
iustice
,
and
to
bee
●ustified
by
onely
faith
in
Christ
.
(
the
seed
of
immortality
is
the
power
of
God
our
saluation
vnto
euery
one
that
beleeueth
The
iust
shall
liue
by
faith
.
Let
the
iust
man
Fulke
)
tollerate
the
vniust
;
let
the
temporall
labour
of
the
iust
,
tollerate
the
temporal
impunity
of
the
vniust
:
but
yet
the
iust
man
liueth
by
faith
.
For
there
is
no
other
iustice
of
man
in
this
life
,
but
to
liue
by
faith
,
which
worketh
by
loue
.
For
if
he
liue
by
faith
?
let
him
also
beleeue
,
that
hee
shall
rest
after
his
labour
:
and
they
shall
haue
eternall
torments
after
their
present
ioy
.
seeing
all
the
iust
,
both
of
elder
time
,
and
the
Apostles
liued
by
right
faith
,
which
is
in
our
Lord
Iesus
Christ
,
and
had
such
holy
in
inners
with
faith
,
that
although
they
could
not
be
of
so
perfect
vertue
in
this
life
,
as
in
the
life
to
come
:
yet
what
sinne
soeuer
hath
crept
vpon
them
of
humaine
frailty
,
it
is
immediatly
wiped
away
through
the
piety
of
the
same
faith
.
He
that
desireth
not
vaine
glory
Chrysostome
)
being
made
Christs
Vicar
,
ought
to
preach
the
iustice
of
Christ
.
that
they
haue
receiued
a
gift
of
grace
,
and
not
of
workes
.
they
are
iustified
;
because
working
nothing
,
nor
making
any
recompence
,
they
are
iustified
through
faith
onely
by
the
gift
of
God
.
this
was
Gods
determination
,
that
the
law
being
at
an
end
:
the
grace
of
God
should
require
faith
onely
to
saluation
.
The
Apostle
Origen
)
doth
say
that
the
iustification
of
faith
alone
doth
suffice
:
so
that
he
which
beleeueth
,
onely
is
iustified
,
although
he
haue
fulfilled
no
worke
.
Wherefore
it
standeth
vs
vpon
,
that
take
in
hand
to
defend
the
Apostles
writing
,
to
be
perfect
and
all
things
to
stand
with
good
order
,
to
inquire
who
hath
bene
iustified
by
faith
onely
without
works
.
Therfore
for
example
sake
,
I
thinke
that
the
theefe
is
sufficient
,
which
being
crucified
with
Christ
,
cryed
to
him
from
the
crosse
:
Lord
Iesu
remember
me
when
thou
commest
in
thy
kingdome
.
Neither
are
there
any
workes
of
his
described
in
the
Gospell
:
But
for
his
faith
,
Iesus
said
vnto
him
:
This
day
shalt
thou
be
with
me
in
paradi●e
.
It
moued
the
Scribes
and
Pharises
,
that
sinne
was
forgiuen
by
a
man
:
〈…〉
●●ld
a
man
onely
in
Iesus
Christ
,
and
that
to
〈◊〉
●or
giuen
by
him
,
which
the
law
could
not
release
:
for
saith
onely
doth
iustifie
.
Who
so
trusteth
not
in
his
owne
merits
,
nor
lo●●●th
to
be
iustified
by
his
owne
workes
,
he
hath
his
onely
h●pe
of
saluation
in
the
mercy
of
our
Lord
.
Presume
not
of
thine
〈◊〉
working
,
but
of
the
grace
of
Christ
:
for
the
Apostle
s●ith
:
Yee
are
saued
by
grace
.
Gregory
Naza●●●●
,
Workes
s●●ll
not
saue
me
,
but
let
thy
grace
and
mercy
drop
downe
〈◊〉
●ime
prophane
man
,
which
onely
hope
,
ô
king
,
thou
hast
giuen
to
miserable
sinners
.
All
that
be
deliuered
out
of
the
common
condemnation
,
be
deliuered
by
grace
and
pardon
,
through
the
meanes
and
merits
of
Iesus
Christ
.
the
law
was
not
giuen
,
as
the
Iewes
ignorant
zeale
supposed
,
for
them
to
iustifie
themselues
by
it
,
considering
they
could
not
fulfill
it
:
but
to
bring
them
to
Christ
,
to
beleeue
in
him
,
and
so
for
his
sake
to
be
iustified
.
the
forgiuenesse
of
our
vnrighteousnesse
or
the
remission
of
our
sins
:
imputaion
of
anothers
righteousnesse
that
euery
one
that
beleeueth
in
him
,
shall
through
his
name
,
receiue
remession
of
sinnes
:
imputed
vnto
him
.
Blessed
is
the
man
to
whom
the
Lord
imputeth
no
●●nne
.
Blessed
is
he
to
whom
the
Lord
imputeth
no
sinne
;
neither
is
there
guilt
in
his
heart
.
This
is
the
confession
of
humble
Saints
,
which
boast
not
themselues
to
be
that
they
are
not
.
I
will
not
glory
for
that
I
haue
done
good
to
any
man
,
nor
for
that
any
man
hath
done
good
to
me
:
but
for
that
Christ
is
my
aduocate
with
the
Father
,
and
for
that
Christs
bloud
was
shed
for
me
.
sempeternall
righteousnesse
Blessed
is
the
man
to
whom
the
Lord
imputeth
righteousnesse
without
workes
.
perpetually
the
roote
of
life
.
The
Spirit
is
life
for
righteousnesse
sake
.
Champion
.
)
He
that
hath
taken
the
desert
of
sinne
,
by
giuing
vnto
vs
hi●
righteousnesse
,
he
hath
payed
the
debt
of
sinne
,
and
restored
life
.
For
so
death
being
dead
,
life
returneth
:
as
sinne
being
taken
away
,
righteousnesse
commeth
againe
.
Furthermore
,
death
is
abandoned
by
Christs
death
,
and
Christs
righteousnesse
imputed
vnto
vs
.
to
be
an
idle
apprehension
of
Christs
iustice
,
and
a
lying
faith
.
we
all
haue
sinned
,
and
are
depriued
of
the
glory
of
God
:
for
the
wages
of
sinne
is
death
.
The
euerlasting
torment
of
the
creature
,
is
not
able
to
satisfie
for
it
.
Plena
fletus
ex
dolore
stridor
dentium
ex
furore
:
Full
of
weeping
,
because
of
griefe
;
full
of
gnashing
of
teeth
,
because
of
madnesse
:
Let
onely
Iewel
)
the
price
of
the
bloud
of
my
Lord
,
auaile
me
to
the
perfection
of
my
deliuery
.
for
Christ
that
came
,
(
not
with
his
due
reward
,
but
with
grace
that
was
not
due
)
found
all
men
sinners
,
being
himselfe
onely
free
from
sin
,
and
a
deliverer
of
sinners
.
sempeternall
righteousnesse
roote
of
life
.
For
the
sufferings
of
this
life
,
are
not
worthy
the
glory
that
shall
be
reueiled
in
the
children
of
God
.
sempeternall
righteousnesse
and
weigh●th
downe
the
soule
can
know
all
truth
?
when
the
Apostle
saith
:
Wee
know
but
in
part
.
That
our
vnderstanding
either
rightly
attaineth
to
the
knowledge
of
God
,
or
not
at
all
.
erreth
in
one
perfection
of
God
,
it
erreth
in
all
;
because
all
is
one
.
I
know
that
in
me
,
that
is
,
in
my
flesh
,
dwelleth
no
good
thing
.
that
the
flesh
hath
gotten
(
since
fall
)
such
a
hand
ouer
the
Spirit
and
will
,
that
though
we
deny
consent
vnto
her
lusts
and
desires
,
yet
wee
cannot
quite
represse
them
,
bee
we
as
holy
and
perfect
as
he
falleth
seuen
times
.
There
is
no
man
that
sinneth
not
Salomon
.
)
For
there
is
no
difference
Paul
)
for
all
haue
sinned
,
and
are
depriued
of
the
glory
of
God
.
that
the
very
Pagans
that
want
the
light
of
saith
:
yet
by
the
light
of
reason
,
espied
vice
in
some
of
our
actions
.
iniquity
as
water
life
.
O
then
may
we
say
with
Enter
not
into
iudgment
with
thy
seruant
,
for
in
thy
sight
shall
none
that
liueth
be
iustified
.
Augustine
.
O
Lord
enter
not
into
iudgement
with
thy
seruant
.
What
meaneth
that
,
Enter
not
into
iudgement
with
thy
seruan
?
Thus
much
it
meaneth
.
Stand
not
with
me
in
iudgement
,
requiring
of
me
all
that
thou
hast
commanded
:
for
if
thou
enter
into
iudgement
with
me
,
thou
s●●lt
finde
me
guilty
:
I
h●ue
need
therefore
not
of
thy
vpright
iudgement
,
but
of
thy
mercy
.
when
the
iust
King
shall
sit
on
his
throne
,
who
shall
glory
that
he
hath
a
chast
heart
?
or
who
shall
glory
that
he
is
cleane
from
sinne
?
Ignorantes
quod
sola
side
iustificat
,
&c.
They
not
knowing
that
God
onely
iustifieth
by
faith
,
and
supposing
to
be
iust
by
the
workes
of
the
law
,
which
they
neuer
obserued
:
they
would
not
submit
themselues
to
the
remission
of
sins
,
lest
they
should
seeme
to
haue
bene
sinners
.
If
wee
are
still
sinners
,
and
onely
reputed
iust
for
Christs
iustice
,
which
is
by
faith
apprehended
,
and
by
God
imputed
vnto
vs
?
This
is
most
dishonourable
to
Christ
.
What
sinnes
Augustine
)
did
and
such
iust
men
commit
They
might
laugh
sometimes
immoderatly
,
or
iest
too
much
,
or
couet
somewhat
intemperatly
,
or
plucke
fruit
ouer
greedily
,
or
in
eating
take
somewhat
more
then
afterward
was
well
digested
,
or
haue
their
intention
,
in
time
of
praier
,
somewhat
distracted
,
and
such
like
.
Without
heinous
offences
,
but
not
without
sinne
.
Moreouer
that
none
is
intirely
substantially
,
and
of
himselfe
good
,
but
God
:
though
by
participation
of
Gods
goodnesse
m●●
are
also
called
Good
.
we
be
truly
called
the
sonnes
of
God
,
and
so
iust
indeed
,
though
we
be
not
without
all
sinnes
,
euery
one
of
vs
,
as
well
iust
as
vniust
,
being
taught
and
bound
to
confesse
our
offences
,
and
to
aske
pardon
daily
of
God
,
by
this
petition
of
the
Forgiue
vs
our
debts
to
him
that
worketh
not
.
Know
thou
that
faith
found
thee
vniust
:
and
if
faith
giuen
to
thee
,
made
thee
iust
,
it
found
thee
a
wicked
one
,
and
of
such
a
one
made
thee
iust
.
What
workes
then
hadst
thou
,
being
then
wicked
?
None
couldst
thou
haue
,
nor
can
haue
,
before
thou
beleeuest
.
Beleeue
then
in
him
that
iustifieth
the
wicked
,
that
thy
good
workes
may
be
good
workes
indeed
.
For
nothing
thou
shalt
saue
them
.
What
is
meant
by
these
words
:
For
nothing
thou
shalt
saue
them
.
This
is
the
meaning
:
Thou
foundest
nothing
in
them
wherefore
thou
●●auldest
saue
them
,
but
thou
findest
much
wherefore
thou
should
condemne
them
.
Thou
art
nothing
by
thy
s●●●●
,
call
vpon
God
;
the
sinnes
are
thine
,
the
merits
are
Gods
:
punishment
is
due
to
thee
:
and
when
the
reward
sh●ll
●●me
,
hee
will
crowne
his
gift
,
not
thy
merit
.
but
whose
sinnes
we
couered
.
To
couer
them
,
or
not
to
impute
them
is
not
to
charge
vs
with
our
sinnes
;
because
by
remission
they
are
cleane
takē●way
:
otherwise
it
were
but
a
fained
forgiuenesse
.
That
he
might
shew
in
the
ages
to
come
,
the
exceeding
riches
of
his
grace
,
through
his
kindnesse
towards
vs
in
Christ
Iesus
.
grace
is
no
grace
if
it
be
giuen
according
to
works
is
cast
away
if
faith
only
iustifieth
not
Christs
paines
were
worthy
of
heauen
,
and
so
be
ours
.
He
by
his
passion
merited
his
owne
glorification
wheras
the
works
of
man
may
merit
his
own
saluation
,
and
satisfy
for
another
,
in
doing
more
in
the
seruice
of
God
then
he
is
commanded
,
aboue
duty
more
then
duty
requireth
.
righteousnesse
is
much
more
excellent
then
life
,
because
it
is
the
root
of
life
:
If
God
haue
saued
by
the
iustice
of
Christ
,
how
can
this
be
to
his
honour
,
when
his
iustice
and
ours
are
all
one
,
and
so
we
as
iust
as
he
.
Amandus
Polanus
though
it
be
called
the
righteousnesse
of
God
:
yet
it
is
not
the
essentiall
righteousnesse
of
God
:
for
that
cannot
be
communicated
.
But
partly
it
is
so
called
,
because
it
is
from
God
:
that
is
to
say
,
because
God
by
it
doth
iustifie
vs
:
and
partly
also
because
it
alone
is
able
to
stand
at
Gods
iudgement
seate
.
Amandus
Polanus
Aug.
de
spirit
.
&
●●t
.
cap.
He
said
not
the
righteousnesse
of
man
,
but
the
righteousnesse
of
God
;
not
speaking
of
that
righteousnesse
by
which
God
himselfe
is
iust
,
but
of
that
wherewith
he
cloatheth
man
.
Fulke
:
He
sanctifieth
,
&
he
purifieth
vs
,
as
he
is
holy
or
pure
:
He
is
holy
by
eternity
:
we
are
holy
or
pure
by
faith
:
we
are
iust
as
he
is
iust
;
but
he
is
iust
in
vnchangeable
perpetuity
,
as
we
are
iust
by
beleeuing
in
him
whom
we
haue
not
seene
,
that
we
may
at
length
see
him
.
And
euen
when
our
iustice
shall
be
perfect
,
when
we
shal
be
made
equall
to
the
Angels
;
neither
then
shall
we
be
made
equall
to
him
.
Christ
is
made
vnto
vs
,
iustice
,
wisedome
,
and
holinesse
:
it
is
not
of
essence
,
or
substance
,
but
of
faith
.
We
are
made
the
iustice
of
God
.
in
whom
it
pleased
the
Father
,
that
in
him
all
fulnes
should
dwell
,
Christians
should
beleeue
as
an
article
of
their
faith
,
that
S.
had
the
wounds
of
Christ
imprinted
vpon
him
,
&
commanded
solemnely
to
●●●ebrate
the
feast
of
the
wounds
of
S.
consecrat●d
Churches
Popes
pardons
sell
Christ
himselfe
blasphem●●s
ros●●y
Image
of
the
Crosse
is
a
lying
●aith
,
&
〈◊〉
●lle
apprehension
of
Christs
iustic●
:
Pardons
,
mens
merits
.
M●sses
,
Chrysostome
,
not
onely
hold
Christ
,
but
l●t
vs
also
be
●●st
glued
vnto
him
:
for
if
we
fall
any
thing
f●●m
him
we
are
vtterly
lost
.
imputatiue
righteousnesse
●●herent
righteousnesse
article
of
iusti●●ation
king●●me
of
Chri●t
In
gr●●●
priuatiue
graces
positiue
inherent
righteousnesse
to
be
renewed
after
the
image
of
our
Creator
,
for
without
holinesse
none
can
see
God
.
God
that
commanded
the
light
to
shine
out
of
darknesse
,
is
hee
which
hath
shined
in
our
hearts
,
to
giue
the
light
of
the
knowledge
of
God
in
the
face
of
Iesus
Christ
.
the
spirit
is
giuen
to
euery
one
to
profite
withall
.
So
I
made
you
partakers
of
the
diuine
nature
,
when
I
caused
my
spirit
to
dwell
in
you
Christ
is
in
vs
changing
our
corruption
into
incorruption
,
without
spot
or
wrinckle
Of
his
owne
will
he
begot
vs
with
the
word
of
truth
.
now
borne
●abes
,
to
desire
the
sincere
the
milke
of
the
Word
,
that
we
may
grow
thereby
.
To
this
end
the
Scriptures
is
giuen
by
the
inspiration
of
God
,
and
is
profitable
to
teach
,
to
improue
,
to
correct
,
&
to
instruct
in
righteousnesse
:
that
the
man
of
God
may
be
absolute
,
being
made
perfect
vnto
all
good
workes
.
whatsoeuer
we
know
not
,
we
learne
out
of
it
.
To
reproue
,
it
reproueth
our
wi●ked
life
:
to
correct
,
for
it
exhorteth
,
that
they
which
haue
gone
astray
,
returne
into
the
right
:
to
instruct
in
righteousnesse
,
for
it
teacheth
the
kindes
of
vertue
,
that
the
man
of
God
may
be
perfect
,
furnished
to
all
good
workes
.
Peter
Lantherne
with
a
candle
Thy
word
,
ô
Lord
,
is
a
Lantherne
vnto
my
feet
,
and
a
light
vnto
my
paths
.
If
we
haue
not
,
or
know
not
what
way
to
go
,
Iewel
)
what
shall
it
profite
you
whither
to
go
?
put
on
the
new
man
,
which
is
renewed
in
knowledge
,
after
the
image
of
God
.
put
on
the
new
man
,
which
after
God
is
created
vnto
righteousnesse
and
true
holinesse
.
Isaac
,
who
walked
out
euery
euening
to
meditate
.
Reading
without
study
or
meditation
,
is
dry
and
barren
:
Meditation
without
study
or
reading
,
is
erroneous
,
and
praier
without
cogitation
or
study
,
i●
halfe
cold
and
vns●●it●●ll
.
The
soule
that
will
flye
Nicholas
Cusa●●●
)
into
the
wildernesse
of
contemplation
,
must
haue
two
wings
,
the
one
of
deuotion
,
the
other
of
knowledge
or
vnderstanding
.
As
it
is
more
to
do
the
will
of
God
,
then
to
know
it
:
so
the
knowl●dge
of
the
same
goeth
b●fore
doing
:
In
goodnesse
●●ing
goeth
before
,
in
order
,
knowledg●
.
O
Father
,
th●s
is
●u●rl●sting
life
to
know
thee
,
the
onely
,
and
very
God
,
and
Iesus
Christ
whom
thou
hast
sent
.
Habet
sides
oculos
suos
:
Faith
h●th
her
eyes
to
s●e
wit●all
.
Visio
anima
intellectus
●st
Bernard
;
)
The
seeing
of
the
soul●
is
vn●er●●●n●ing
an
vnderstanding
Veritas
pedetentium
cognoscit
?
Truth
is
knowne
by
little
and
little
,
Euery
one
that
vseth
milke
is
vnexpert
in
the
word
of
righteousnesse
,
for
he
is
a
babe
:
but
strong
meate
belongeth
to
them
that
are
of
age
,
which
through
long
custome
,
haue
their
wits
exercised
to
discerne
both
good
and
euill
.
For
this
is
the
will
of
God
,
euen
your
sanctification
.
inherent
righteousnesse
imputatiue
righteousnesse
imputatiue
righteousnesse
●ut
a
lying
faith
,
●n●
an
idle
apprehension
of
Christs
●●s●i●●
.
Which
is
only
a
hope
well
corroborat●●
,
con●●●●●
,
and
so
●ngthened
vpon
the
promises
and
graces
of
God
,
and
the
parties
merit
:
the
full
assurance
of
vnderstanding
to
know
the
mysteries
of
God
,
●●●n
the
Father
,
and
of
Christ
.
A
man
may
cleanse
himselfe
from
the
filthy
,
and
so
become
a
vessell
of
honour
in
the
house
of
God
.
that
God
,
that
he
might
declare
the
riches
of
his
glory
,
vpon
the
vessels
of
mercy
,
hath
prepared
them
to
glory
,
He
put
no
difference
betweene
vs
,
and
them
,
after
that
by
faith
hee
had
purified
their
hearts
.
That
part
of
mankinde
Fulke
,
)
to
which
God
hath
promised
deliuerance
,
and
an
eternall
kingdome
,
may
it
not
be
repaired
by
the
merits
of
their
owne
workes
?
God
f●rbid
:
For
what
good
can
hee
worke
that
is
lost
,
or
cast
away
,
except
hee
bee
deliuered
from
perdition
.
What
?
by
free
will
?
God
forbid
that
also
:
for
man
vsing
free
will
amisse
,
lost
himselfe
and
it
also
:
for
as
he
that
killeth
himselfe
,
killeth
himselfe
while
he
liueth
,
but
in
killing
himselfe
liueth
not
,
neither
can
reuiue
himselfe
,
when
he
hath
slaine
himselfe
.
So
when
man
sinned
by
free
will
,
sinne
got
the
victory
,
and
free
will
was
lost
:
for
of
whomsoeuer
a
man
be
ouercome
,
to
him
he
is
addicted
,
or
bound
as
a
slaue
.
This
truly
is
the
sentence
of
the
Apostle
,
which
seeing
it
is
true
;
I
pray
you
what
liberty
can
be
of
him
that
is
a
bond-slaue
?
but
when
he
delighteth
in
sinne
.
For
he
serueth
freely
,
that
doth
his
maisters
will
gladly
,
and
by
this
he
is
free
to
commit
sin
:
but
to
do
iustly
he
shall
not
be
free
,
except
he
being
deliuered
from
sinne
,
begin
to
be
a
seruant
of
righteousnesse
.
That
is
true
liberty
,
for
the
ioy
of
weldoing
,
and
a
godly
bondage
to
the
obedience
of
the
commandements
.
But
whence
shall
a
man
that
is
sold
and
bound
,
haue
this
free
will
and
liberty
,
except
he
do
redeeme
him
whose
Image
he
is
:
If
the
Sonne
shall
make
you
free
,
then
are
you
free
indeed
:
which
thing
,
before
it
begin
to
be
wrought
in
man
,
how
can
any
man
boast
of
freewill
in
a
good
worke
?
which
yet
is
not
free
to
worke
well
,
except
hee
extoll
himselfe
,
being
puffed
vp
with
vaine
pride
,
which
the
Apostle
beateth
downe
when
hee
saith
:
Yee
are
saued
by
grace
through
saith
.
Search
the
Scriptures
for
in
them
you
thinke
to
haue
eternall
life
,
and
they
are
they
which
testifie
of
me
.
But
you
will
not
come
to
me
,
that
you
might
haue
life
.
Chrysostome
Let
one
of
you
take
the
holy
booke
,
and
let
him
call
his
neighbours
about
him
:
and
by
the
heauenly
words
,
let
him
water
and
refresh
both
their
minds
,
and
also
his
owne
.
euen
when
we
be
at
home
,
let
vs
bestow
our
time
in
reading
the
Scriptures
.
it
cannot
possible
be
;
I
say
,
it
cannot
possible
be
,
that
any
man
can
attaine
to
saluation
,
vnlesse
he
be
continuall
conuersant
in
the
Scriptures
.
Lay
mens
bookes
,
and
sit
enough
for
raskally
people
The
〈◊〉
of
God
is
the
candle
,
whereby
the
theeft
,
or
fals●
〈◊〉
is
espied
.
saluation
,
the
Shield
of
faith
,
the
Breast-plate
of
righteousnesse
,
the
Girdle
of
verity
,
the
Sword
of
the
spirit
,
which
is
the
word
of
God
,
and
the
Shooes
they
should
put
on
their
feet
,
that
they
might
be
shod
with
the
preparation
of
the
Gospel
:
light
.
Ignorance
is
the
mother
of
Deuotion
If
a
man
Hosius
)
haue
the
exposition
of
the
Church
of
Rome
,
touching
any
place
of
Scriptures
;
although
hee
neither
know
,
nor
vnderstand
,
whether
,
and
how
it
agreeth
with
the
words
of
the
holy
Scriptures
:
yet
hee
hath
the
very
word
of
God
.
that
it
is
not
necessary
to
vnderstand
our
praiers
.
praiers
not
vnderstood
of
the
party
,
is
acceptable
.
it
is
enough
that
they
can
tell
this
holy
Or●ison
to
be
appointed
vnto
vs
,
to
call
vpon
God
in
all
our
desires
,
more
then
this
it
is
not
necessary
.
Let
no
man
seeke
the
interpretation
,
but
onely
in
his
prayer
say
these
words
.
Iewel
:
)
No
man
may
beleeue
any
thing
by
the
authoritie
of
any
Scripture
.
Hosius
)
whatsoeuer
the
Church
teacheth
,
is
the
expresse
word
of
God
.
For
the
Church
is
the
liuely
breast
of
the
Church
:
but
the
Scriptures
are
,
as
it
were
,
dead
Inke
.
The
bookes
of
the
vnlearned
,
and
the
people
ought
to
bee
taught
the
true
vse
of
them
.
Let
him
that
glorieth
,
glory
in
this
,
that
he
vnderstandeth
and
knoweth
mee
:
for
I
am
the
Lord
which
sheweth
mercie
,
iudgement
,
and
righteousnesse
in
the
earth
.
For
in
these
things
I
delight
,
For
seeing
the
world
by
wisedome
knew
not
God
,
in
the
wisedome
of
God
,
it
pleased
God
by
the
foolishnesse
of
preaching
,
to
saue
them
that
beleeue
They
cannot
heare
a
Sermon
,
without
endang●ring
the
worship
of
God
,
and
their
owne
saluation
.
holy
water
,
hallowed
fire
Masses
,
Pardons
,
merits
there
is
but
one
hope
of
all
the
godly
,
which
groane
vnder
the
burthen
of
corruptible
flesh
,
and
infirmity
of
this
life
,
that
we
haue
an
aduocate
with
the
Father
,
Iesus
Christ
the
righteous
.
pure
,
chast
,
holy
,
haue
mercy
vpon
vs
,
wretches
:
virgin
mother
,
make
thy
Son
reconciled
vnto
vs
:
let
the
wisedome
of
the
Father
saue
vs
by
the
praiers
of
the
mother
.
Adelme
:
O
God
,
which
hast
this
day
lifted
vp
thy
holy
Bishop
to
eternal
ioyes
,
we
beseech
thee
,
let
thy
mercy
bring
vs
thither
,
by
his
merit
.
The
spirituall
also
shall
iudge
all
that
make
schismes
which
be
cruell
,
not
hauing
the
loue
of
God
:
and
respecting
more
their
owne
gaine
,
then
the
vnity
of
the
Church
,
mangle
and
diuide
,
and
as
much
as
in
them
lyeth
,
for
small
causes
,
kill
the
great
and
glorious
body
of
Christ
.
Speaking
peace
,
and
seeking
battile
.
why
we
should
weare
our
h●se
out
in
the
knees
with
praying
:
if
praier
neither
s●nctifieth
for
sin
,
n●●
meriteth
any
thing
at
Gods
hands
:
truly
if
we
weare
our
hose
out
in
the
knees
,
we●
loose
more
then
we
get
,
if
this
doctrine
be
true
.
Who
is
the
Almighty
,
that
we
should
serue
him
?
or
what
profite
should
we
haue
if
wee
should
pray
vnto
him
?
Omnipotens
,
&
sempeterne
Deus
Thomas
Becket
Alexander
,
are
to
bee
taken
for
Saints
,
but
such
are
canonized
and
admitted
by
the
Bishop
of
Romes
Bull.
are
vaine
,
because
hee
is
assured
of
his
saluation
.
We
know
that
we
are
translated
from
death
to
life
.
Christ
once
suffered
for
sinnes
,
the
iust
for
the
vniust
,
that
he
might
bring
vs
to
God
.
the
Creed
of
the
Apostles
doth
testifie
they
did
.
Forgiue
vs
our
debts
We
know
that
we
are
translated
from
death
to
life
.
If
Christ
be
not
raised
your
faith
is
in
vaine
,
and
ye
are
yet
in
your
sinnes
.
I
count
not
my selfe
that
I
haue
attained
vnto
it
to
the
full
knowledge
of
Christ
,
and
perfect
taste
of
his
resurrection
.
to
helpe
his
vnbeliefe
Paul
:
that
God
would
make
perf●●●
his
image
in
him
.
Watch
and
pray
,
lest
you
enter
into
temptation
:
the
spirit
is
ready
,
but
the
flesh
is
weake
:
Iohn
:
Blessed
are
they
that
haue
washed
their
roabes
,
not
in
their
owne
merits
,
but
in
the
bloud
of
the
Lambe
.
bargained
for
and
wrought
for
,
and
accordingly
payed
to
vs
as
our
hire
,
at
the
day
of
iudgement
.
supreme
honour
Loue
,
multitude
sacrifices
,
veneration
Behold
how
mighty
is
the
mother
of
God
,
and
how
no
man
can
be
saued
but
by
her
.
Francis
could
likewise
saue
all
them
that
liued
after
him
to
the
end
of
the
world
through
his
merits
,
from
euerlasting
death
.
Clare
came
at
that
same
time
that
S.
did
to
saue
all
those
that
should
call
vpon
her
to
the
end
of
the
world
.
Thomas
,
while
they
pray
Holy
mother
of
God
,
which
worthily
hast
deserued
to
conceiue
him
,
whom
the
world
could
not
comprehend
,
by
thy
godly
interuention
wash
away
our
sinnes
,
that
we
being
red●emed
by
thee
,
we
may
be
able
to
clime
to
the
seate
of
eternal
glory
,
where
thou
remainest
with
thy
Sonne
,
without
end
of
time
.
O
God
which
hast
this
day
lifted
vp
thy
holy
Bishop
to
eternall
ioyes
:
we
beseech
thee
,
let
thy
mercy
bring
vs
thither
by
his
merit
.
Iohn
Baptist
who
praieth
not
onely
most
humbly
to
Christ
,
but
also
to
his
blessed
mother
,
and
to
all
his
Saints
,
and
to
whom
all
his
fauourits
prayeth
.
Behold
S.
Augustine
Iohn
,
chap.
himselfe
keeping
humility
,
certainly
he
was
a
iust
man
,
and
a
great
person
,
which
dranke
the
secrets
of
mysteries
of
our
Lords
breast
:
Hee
,
euen
hee
,
which
by
drinking
of
our
Lords
breast
,
vttered
his
diuinity
,
saying
:
In
the
begining
was
the
word
,
&
that
word
was
with
God
:
Euen
he
being
such
a
man
,
said
not
,
you
haue
an
aduocate
with
the
Father
:
but
if
any
man
shall
sinne
,
we
haue
an
aduocate
:
hee
said
not
,
you
haue
,
nor
you
haue
me
;
neither
you
haue
Christ
himselfe
:
but
he
set
Christ
,
not
himselfe
to
bee
an
aduocate
.
we
haue
,
not
you
haue
,
he
had
rather
place
himselfe
in
the
number
of
sinners
,
that
hee
might
haue
Christ
his
aduocate
,
then
that
he
should
place
himselfe
to
be
an
aduocate
instead
of
Christ
,
and
to
be
found
among
the
proud
that
are
damned
.
Brethren
,
wee
haue
Iesus
Christ
,
the
iust
himselfe
to
be
our
aduocate
,
and
he
is
the
propitiation
for
our
sins
:
he
that
hath
held
this
,
hath
made
no
heresie
.
These
things
haue
I
written
vnto
you
,
that
you
should
not
sinne
:
but
if
any
man
sinne
,
he
hath
me
a
mediator
with
the
Father
,
and
I
do
by
my
prayer
obtaine
pardon
for
your
sinnes
(
as
in
a
certaine
place
,
placed
the
Bishop
a
mediator
betweene
God
and
the
people
)
what
good
and
faithfull
Christian
could
abide
him
?
who
would
behold
him
as
an
Apostle
of
Christ
,
and
not
as
an
Apostle
of
Antichrist
?
Constantinople
.
Iacobus
Nauclatus
We
must
grant
that
the
faithfull
people
in
the
Church
,
doe
not
onely
worship
before
the
image
,
but
also
worship
the
image
it selfe
,
and
without
any
scruple
of
conscience
whatsoeuer
.
And
further
,
they
worship
the
image
with
the
selfe
same
honor
wherewith
they
worship
the
thing
it selfe
that
is
represented
by
the
image
.
As
if
the
the
thing
it selfe
bee
worshipped
with
godly
honour
,
then
must
the
image
be
worshipped
with
godly
honour
.
I
receiue
and
worship
the
reuerend
images
,
and
this
will
I
teach
while
I
liue
.
I
doe
perfectly
adore
the
holy
images
,
and
I
accurse
all
them
that
hold
the
contrary
.
There
be
not
two
kinds
of
addoration
,
but
one
onely
is
due
to
the
Image
,
and
the
patterne
of
the
Image
.
Robertus
Holcot
This
kinde
of
worship
is
plaine
idolatry
.
hath
set
it
downe
to
bee
idolatry
to
giue
supreme
honour
due
vnto
God
,
to
his
creatures
.
Gregory
Hee
that
worshippeth
a
creature
,
notwithstanding
he
doth
it
in
the
name
of
Christ
,
yet
is
hee
a
worshipper
of
images
,
as
giuing
the
name
of
Christ
vnto
an
image
.
Marcella
,
which
worshipped
the
images
of
Iesus
,
and
of
and
offered
incense
vnto
them
Thou
shalt
not
couet
thy
neighbours
house
,
Christ
of
that
honourable
title
of
Redeemer
.
In
denying
Saints
to
be
mediators
.
Ambraham
,
Isaac
,
Iacob
,
Moses
,
Dauid
Ezechiel
,
Daniel
,
pray
to
his
Father
That
we
cannot
pray
to
our
blessed
Lady
nor
any
Saint
in
heauen
,
vntill
we
beleeue
,
and
know
their
persons
,
dignity
,
and
grace
,
and
trust
that
they
can
helpe
vs
.
Beleeue
in
me
,
and
you
shall
be
saued
:
Eusebius
Emissenus
We
ought
of
right
to
beleeue
both
but
to
beleeue
in
that
is
,
to
bestow
vpon
the
seruants
the
honour
of
the
Lord
,
which
we
ought
not
.
Ruffinus
We
beleeue
in
God
the
Father
,
in
Iesus
Christ
,
in
the
holy
Ghost
:
The
holy
Catholicke
Church
,
not
in
the
holy
Catholicke
Church
;
The
forgiuenesse
of
sinnes
,
not
in
the
forgiuenesse
of
sinnes
.
Resurrection
of
the
flesh
,
not
in
the
resurrection
of
the
flesh
.
Where
they
are
present
,
the
Catholicke
men
resort
to
pray
to
them
:
that
is
,
to
their
tombes
and
reliques
:
for
the
Saints
are
present
at
their
tombes
and
reliques
For
their
soules
liue
vnder
Christ
,
their
Altar
in
heauen
expecting
their
bodyes
.
By
the
reuelation
of
God
.
For
as
they
see
God
face
to
face
;
so
in
him
they
see
and
know
our
cogitations
and
prayers
.
euerlasting
destruction
to
the
fauourits
of
his
enemies
.
is
our
mouth
whereby
we
speake
to
the
Father
,
our
eye
wherby
we
see
the
Father
,
our
right
hand
wherby
we
offer
our selues
to
the
Father
:
without
whose
intercession
,
neither
we
,
nor
all
the
Saints
haue
to
do
with
God
.
S.
Augustine
That
Christ
is
the
aduocate
and
patrone
of
mankinde
,
that
by
himself●
alone
,
and
by
his
owne
merits
,
purchaseth
all
grace
,
and
mercy
to
mankinde
in
the
sight
of
his
Father
:
none
making
intercession
for
him
,
or
giuing
any
grace
or
force
to
his
prayers
,
but
he
to
all
:
none
asking
or
obtaining
,
either
grace
in
this
life
,
or
glory
in
the
life
to
come
,
but
by
him
.
shall
abrogate
the
daily
sacrifice
shall
impugne
Christs
kingdome
vpon
the
earth
:
that
is
to
say
,
his
spirituall
regiment
.
shall
impugne
Christs
Priest-hood
and
take
away
the
daily
sacrifice
the
Lord
hath
sworne
,
and
will
not
repent
:
that
Christ
is
a
Priest
for
euer
,
after
the
order
of
Thou
art
a
Priest
for
euer
,
after
the
order
of
peace
,
King
Sit
thou
on
my
right
hand
vntill
I
make
thine
enemies
thy
fot-stoole
.
O
Lord
,
which
hast
sworne
Augustine
)
Thou
art
a
Priest
for
euer
after
the
order
of
The
same
Priest
for
euer
is
the
Lord
on
thy
right
hand
:
The
very
same
Priest
,
I
say
,
for
euer
,
of
whom
thou
hast
sworne
;
is
the
Lord
on
thy
right
hand
;
because
thou
hast
sayd
vnto
the
same
my
Lord
:
Sit
thou
on
my
right
hand
,
vntill
I
make
thine
enemies
thy
foot-stoole
.
who
is
the
true
sacrifice
,
and
full
accomplisher
of
mans
redemption
.
Our
high
Priest
which
is
holy
,
innocent
,
impolluted
,
separated
from
sinners
,
and
made
higher
then
the
heauens
:
hath
no
neede
dayly
(
as
those
Priests
)
first
for
his
owne
sins
,
then
for
the
peoples
,
to
offer
sacrifice
.
For
this
he
did
,
once
for
all
,
in
offering
himselfe
.
who
loued
vs
,
and
washed
vs
from
our
sinnes
in
his
bloud
.
mediatorship
.
But
now
our
Priest
hath
obtained
a
more
excellent
office
,
in
as
much
as
hee
is
the
mediator
of
a
better
Testament
,
which
was
made
vpon
better
promises
:
For
I
will
be
mercifull
vnto
their
vnrighteousnesse
,
and
I
will
remember
their
sinnes
and
iniquities
no
more
,
Therefore
he
forgaue
sinnes
Chrysostome
)
when
he
gaue
the
testament
by
his
sacrifice
.
If
therefore
he
forgaue
sins
by
one
sacrifice
?
now
there
is
no
need
of
a
second
.
where
there
is
remission
of
these
things
.
Now
there
is
no
oblation
for
sinne
:
for
it
is
superfluous
,
after
remission
is
giuen
.
And
he
promised
,
saying
:
Their
sinnes
and
iniquites
I
will
remember
no
more
.
the
gift
of
the
holy
Ghost
,
The
gift
of
grace
The
gift
of
faith
The
gift
of
righteousnesse
The
gift
of
life
Since
then
that
he
by
the
right
hand
of
God
,
hath
bene
exalted
,
and
hath
receiued
of
his
Father
the
promise
of
the
holy
Ghost
:
he
hath
shed
forth
this
which
you
see
and
heare
.
For
Christ
by
the
holy
Ghost
,
doth
sprinckle
vs
with
his
bloud
,
doth
make
vs
his
members
,
doth
feed
vs
with
himselfe
,
doth
make
vs
drinke
of
himselfe
,
and
doth
build
vs
vpon
himselfe
,
that
we
may
be
complet
in
him
,
which
is
the
head
of
all
Principality
and
Power
.
If
Christ
neuer
offered
any
other
sacrifice
,
then
that
of
the
crosse
:
then
is
he
not
a
perpetuall
Priest
,
because
hee
hath
no
sacrifice
,
which
either
by
himselfe
,
or
by
his
Ministers
is
perpetually
offered
.
That
Christ
is
not
called
a
Priest
for
euer
,
onely
for
that
his
person
is
eternall
:
or
for
that
he
sitteth
on
the
right
hand
of
God
,
and
perpetually
prayeth
,
and
maketh
intercession
for
vs
:
or
for
that
the
effect
of
his
death
is
euerlasting
.
For
all
this
proueth
not
in
proper
signification
,
that
his
Priesthood
is
euerlasting
and
perpetual
.
But
that
Christs
eternall
Priest-hood
consisteth
in
the
perpetuall
sacrifice
of
his
body
and
bloud
in
the
Church
.
Yet
by
an
vnbloudy
sacrifice
,
continually
to
be
offered
not
immediatly
from
Christ
the
high
Priest
:
but
onely
by
his
vnder
,
and
virgin
like
Priests
.
For
the
worship
of
God
,
and
exercise
in
religion
(
which
sacrifice
in
the
Masse
so
offered
)
is
a
most
pleasing
and
cleane
sacrifice
;
not
onely
in
respect
of
the
outward
forme
,
which
is
vnbloudy
,
but
also
in
respect
of
the
most
chast
,
pure
,
and
virgin
like
flesh
and
bloud
of
Christ
.
For
without
shedding
of
bloud
is
no
remission
.
vnder
Priests
that
in
their
handes
(
as
it
were
in
the
virgins
wombe
)
the
Sonne
of
God
is
incarnated
,
and
taketh
flesh
.
That
in
their
consecration
they
are
aboue
the
blessed
mother
of
Christ
.
For
she
caused
Christ
to
come
into
her
virgin
like
wombe
,
with
eight
words
:
Ecce
ancilla
Domini
fiat
mihi
secundum
verbum
tuum
:
Hoc
est
enim
corpus
meum
That
they
are
more
higher
in
authority
then
Kings
:
happier
,
or
more
blessed
then
Angels
:
and
a
creator
of
his
creator
.
Insomuch
that
he
that
made
him
,
without
him
:
is
made
by
the
meanes
of
him
.
For
he
that
setteth
the
King
before
a
Priest
,
setteth
the
creature
before
the
creator
,
Stamsl●●s
Orichouius
Praying
the
Father
to
accept
the
body
and
bloud
of
his
Sonne
:
as
he
accepted
the
sacrifices
of
he
desireth
God
to
command
his
holy
Angels
,
to
conuay
the
body
and
bloud
of
his
Sonne
to
his
high
Alter
,
Bonauentur
That
the
Priest
,
doth
lift
vp
the
body
vpon
the
Altar
.
As
though
he
should
say
:
Behold
,
he
whom
the
world
is
not
able
to
containe
,
is
our
prisoner
:
therefore
let
vs
not
let
him
go
,
vnlesse
we
do
first
obtaine
of
him
that
which
we
doe
desire
.
The
Priest
is
Iesus
Christ
his
sepulcher
,
Stella
Clericorum
)
Because
he
swalloweth
downe
his
body
,
and
bloud
into
his
belly
.
Priests
haue
obtained
the
wonderfull
grace
to
remit
sinnes
their
is
one
court
of
consciencce
in
earth
,
and
another
in
heauen
:
and
the
iudgement
in
heauen
,
followeth
,
and
approueth
this
on
earth
.
This
power
of
binding
,
and
loosing
,
is
no
lesse
in
the
Church
:
then
it
is
in
Christ
.
For
the
holy
Church
of
Rome
,
Iulius
)
hath
power
granted
vnto
her
,
by
a
singular
priuiledge
:
to
open
and
to
shut
,
the
gates
of
the
kingdome
of
heauen
,
to
whom
she
listed
.
Et
ego
,
authoritate
mihi
concessa
,
&c.
And
I
by
my
authority
do
first
absolue
thee
,
from
the
sentence
of
the
lesse
excommunication
,
if
thou
haue
need
thereof
.
And
besides
I
absolue
thee
from
all
thy
sinnes
.
That
an
hereticke
cannot
consecrate
whosoeuer
bewrayeth
himselfe
,
to
be
of
the
latter
standing
,
is
an
heretique
:
called
a
holy
sacrifice
,
and
without
spot
Catholicke
Church
Memento
Domini
for
the
redemption
of
soules
that
it
may
be
made
the
body
and
bloud
of
Christ
:
Hoc
est
enim
corpus
meum
To
frame
his
whole
mind
and
intent
,
to
the
crosses
and
words
.
He
is
commanded
also
,
to
make
choise
of
one
Host
,
and
let
it
lye
amongst
the
rest
alwaies
prouided
:
and
that
his
minde
be
vpon
them
all
at
once
:
He
is
moreouer
commanded
with
one
breath
to
speake
these
words
.
(
Hoc
est
enim
corpus
meum
)
without
thinking
any
other
thing
.
with
an
intent
and
minde
to
consecrate
,
nude
,
nude
The
lay
people
worship
a
wafer
that
is
not
consecrate
.
Lord
if
thou
be
there
I
worship
thee
:
If
thou
be
not
there
I
worship
not
.
Cyprian
Valera
I
adore
thee
Lord
If
thou
be
there
.
to
take
vp
his
owne
Host
before
any
other
:
he
beleeueth
and
is
assured
of
his
owne
:
howbeit
he
beleeueth
of
the
rest
,
but
is
not
assured
there
must
be
great
heed
taken
by
the
Priest
,
that
a
little
water
be
put
into
the
wine
:
For
if
there
should
so
much
be
put
in
,
as
to
cause
the
wine
to
loose
his
colour
,
the
consecration
wereof
none
effect
.
For
the
sacrifice
of
the
Masse
,
is
the
sacrifice
,
which
Christ
offered
at
his
last
Supper
:
when
taking
bread
,
and
wine
into
his
hands
,
he
blessed
them
,
and
by
blessing
,
turning
them
into
his
sacred
body
and
bloud
:
he
told
his
Disciples
,
that
it
was
his
body
and
bloud
which
he
gaue
for
them
.
Hoc
est
enim
corpus
meum
this
is
my
body
The
bread
,
the
body
of
Christ
,
with
the
bloud
poured
out
:
the
wine
,
the
bloud
powred
or
shed
out
of
the
body
.
alwaies
receiue
both
kinds
,
by
their
owne
confession
:
because
he
must
liuely
expresse
the
passion
of
Christ
,
and
the
separation
of
his
bloud
from
his
body
:
Your
fathers
did
eate
Manna
and
did
die
:
If
it
be
true
that
the
blessed
Eucharist
is
onely
a
signe
of
Christ
,
and
his
body
and
bloud
?
Then
I
demand
of
our
Aduersary
?
with
what
shew
of
truth
,
Christ
would
preferre
it
before
Manna
.
Why
should
Christs
bread
giue
life
,
rather
then
Manna
,
seeing
that
Manna
signified
Christ
,
who
is
the
bread
,
as
well
as
the
Eucharist
.
that
eate
the
same
spirituall
meate
that
we
do
:
Whosoeuer
vnderstood
Christ
in
Manna
,
did
eate
the
same
spirtuall
meat
that
we
do
:
But
whosoeuer
sought
onely
to
fill
their
bellies
with
Manna
,
(
which
were
the
fathers
of
the
vnfaithfull
)
they
haue
eaten
and
are
dead
.
So
also
they
did
drinke
of
the
same
spirituall
drinke
that
we
do
:
but
spirituall
drinke
,
that
is
,
which
was
receiued
by
faith
,
not
which
was
drunke
in
with
the
body
.
you
shall
not
eate
the
body
which
you
see
,
nor
drinke
that
bloud
which
shall
be
shed
of
them
,
that
crucifie
me
,
but
I
haue
commended
vnto
you
,
a
certaine
Sacrament
,
which
being
spiritually
vnderstood
shall
giue
you
life
.
For
he
eate
the
bread
of
the
Lord
,
though
not
bread
the
Lord
.
But
this
is
a
miserable
bondage
of
the
soule
:
to
take
the
signes
,
in
stead
of
the
things
that
be
signifi●●
.
Chrysostome
:
Let
vs
not
confound
the
creature
and
the
creator
both
together
:
lest
it
be
said
of
vs
:
They
haue
honoured
a
creature
more
then
their
maker
.
Except
you
eate
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
bloud
,
you
haue
no
life
in
you
.
And
this
is
the
will
of
him
that
sent
me
,
that
euery
man
which
seeth
the
Son
,
and
beleeueth
in
him
,
should
haue
euerlasting
life
.
whosoeuer
eateth
my
flesh
,
and
drinketh
my
bloud
,
hath
eternall
life
.
Except
you
eate
the
flesh
of
the
Son
of
man
,
and
drinke
his
bloud
,
ye
haue
no
life
in
you
.
He
that
beleeueth
not
,
is
condemned
already
.
Aug.
)
Beleeue
and
thou
hast
eaten
.
nor
his
Saints
be
personally
present
euery
where
,
nor
can
be
at
once
in
euery
place
alike
,
a●
God
is
:
But
their
motion
,
speed
,
and
agility
to
be
where
they
list
,
is
incomperable
:
and
that
their
power
,
and
operation
is
according
.
in
the
fulnesse
of
time
in
the
perfection
and
sweetnesse
of
glory
,
eateth
my
flesh
,
and
drinketh
my
hloud
,
hath
eternall
life
.
God
and
his
graces
God
,
in
whom
our
life
is
hid
,
Iohn
26.
He
that
receiueth
not
this
meate
,
hath
no
life
Augustine
)
and
he
that
receiueth
the
same
,
hath
life
and
that
euerlasting
.
Gregory
Missene
That
liuely
body
,
entring
into
our
body
:
changeth
it
,
and
maketh
it
life
and
immortality
.
Though
by
nature
of
our
flesh
we
be
corruptible
:
yet
by
the
participation
of
life
,
we
are
reformed
to
the
property
of
life
.
Thou
shalt
not
feare
death
,
if
thou
beare
Christ
.
S.
Augustine
Thou
art
life
euerlasting
,
and
thou
giuest
not
in
thy
flesh
and
bloud
,
but
that
which
thy selfe
art
.
That
the
good
folke
receiue
him
,
and
so
do
the
ill
,
though
not
all
alike
:
Mors
est
malis
:
Vita
est
bonis
.
It
is
death
to
the
wicked
:
but
life
to
the
godly
.
That
Christ
is
the
true
food
,
that
no
euill
man
can
eate
.
For
if
the
euil
man
could
eate
of
the
body
of
the
Lord
,
it
should
neuer
be
written
:
Hee
that
eateth
this
bread
,
shall
liue
for
euer
.
For
by
the
spirit
and
faith
,
This
is
to
eate
that
meate
Augustine
)
and
to
drinke
that
drinke
to
dwell
in
Christ
,
and
Christ
in
vs
:
hee
that
dwelleth
not
in
Christ
,
and
in
whom
Christ
dwelleth
not
,
doth
not
eate
spiritually
his
flesh
.
That
ill
men
receiue
the
body
and
bloud
of
Christ
,
bee
they
ill
l●●ers
or
infidels
:
for
in
this
case
they
could
not
be
guilty
in
that
they
receiue
not
.
betraying
and
murthering
the
iust
S.
Stephen
,
And
in
crucifying
the
Lord
of
glory
.
by
forsaking
the
law
S.
Augustine
They
are
guilty
;
not
because
they
receiue
,
but
because
they
receiued
not
the
body
of
Christ
?
For
S.
Hierome
Heretickes
do
not
eate
the
body
of
the
Lord
nor
drinke
his
bloud
.
Gabriel
Biel
That
all
their
transubstantiation
is
not
found
expressed
in
the
Canon
of
the
Bible
.
Scotus
That
neither
by
Scriptures
,
nor
by
reason
,
it
can
bee
proued
.
That
it
is
not
once
named
of
the
ancient
Fathers
:
It
is
by
his
death
and
resurrection
to
life
againe
,
that
his
body
is
become
apt
and
fit
,
in
such
diuine
sort
to
bee
sacrificed
perpetually
.
Iohn
.
This
verity
Scotus
,
)
about
Transubstantiation
,
was
declared
first
in
the
Councell
of
Lateran
.
worship
of
God
.
Holy
water
,
Ashes
,
Palmes
,
Candles
,
Pontifical
)
that
they
may
be
to
vs
the
saluation
of
body
and
soule
.
bread
,
Thomas
Aquinus
As
the
body
of
our
Lord
was
once
offered
vpon
the
crosse
for
the
debt
of
Originall
sin
;
so
it
is
daily
offered
vpon
the
Altar
for
the
debt
of
daily
sins
.
Augustine
Steu●ns
We
hallow
water
with
salt
and
praiers
:
that
by
the
sprinckling
thereof
,
our
sins
may
be
forgiuen
.
attempting
to
draw
from
the
true
faith
,
abrogating
the
dayly
sacrifice
,
and
openly
atchieuing
desolation
.
Attempting
to
draw
from
the
true
faith
,
Abrogating
the
daily
sacrifice
eternall
Spirit
Openly
atchieuing
desolation
Rome
(
the
fulnesse
of
the
Gentiles
accomplished
)
Dauid
:
Kisse
the
Sonne
lest
he
be
angry
;
and
so
yee
perish
in
the
way
.
Ambrosius
Ausbertus
O
my
people
,
go
forth
from
the
middest
of
them
,
and
saue
euery
man
his
soule
from
the
rage
of
the
Lords
fury
.
For
none
of
the
elect
of
God
,
can
in
this
life
go
forth
from
the
middest
of
that
wicked
citty
:
but
by
defying
,
that
they
doe
;
and
by
doing
that
they
defie
.