nother
ete
nor
drynke
for
drede
of
the
dome
that
is
com●n●
.
The
sixth
day
all
grete
byldynges
/
castelles
/
towres
steples
&
houses
shall
fall
doun
&
brennetyl
the
sonnense
ayen
.
The
seventh
day
all
stones
and
rockys
shall
bet●
to
gyder
that
eche
shall
breke
other
with
one
horryble
noyse
,
the
whych
shall
be
herde
into
heven
/
The
eight
do
ye
the
erthe
shall
quake
so
that
there
may
no
man
stonde
theron
but
shall
fall
downe
/
The
ninth
day
the
▪
people
shall
goo
oute
of
theyre
denmys
/
and
goo
as
they
were
myndeles
&
nonespake
to
other
/
The
tenth
day
●yles
and
erthe
shall
be
even
&
plain
/
The
eleventh
daye
/
all
graves
&
tombes
shall
ayen
&
the
bodys
shall
stond
upon
theym
/
The
twelfth
day
/
s●erres
shall
fall
fro
heven
shetyng
out
brennyng
bemes
a
dredfull
syght
to
see
/
The
thuteenth
day
they
shall
deye
that
be●en
by
●
/
The
fourteenth
day
heven
&
erthe
shall
brenne
the
fifteenth
day
heven
&
erthe
shall
be
made
newe
&
all
peple
shall
ryse
in
y●
.
age
of
thyrty
wynter
/
&
come
to
the
dome
.
(
Dominus
venie●
adjudicium
cummulti●●dine
angel
orum
)
Thenneshall
come
to
the
dome
our
lord
Jesue
rystvery
god
&
very
man
wyth
his
angellys
&
shew
his
woundes
fresshe
bledynge
/
as
yt.
day
he
deyed
on
the
cros
.
with
ally
ᵉ
instrumentes
of
his
passyon
.
The
sper
crowne
/
seourges
/
nayles
/
hamer
pyn●sons
/
&
the
garlande
of
thorns
/
to
shewe
what
he
suffrede
in
his
passion
for
mankynde
Thenne
may
they
besory
and
ferde
that
have
sworn
by
his
passyon
or
woundes
.
or
by
o●●
membre
of
his
body
/
that
shall
be
a
grete
represse
to
them
but
they
a
mend
theym
in
thys
world
/
or
they
deye
.
Then
wyll
our
lorde
gretely
thank
them
that
have
doo
mercy
in
this
world
for
hyssake
to
they
reve●crysten
/
and
wylle
saye
thus
to
theym
(
Venite
benedicti
patris
mei
pe●cipite
regnum●●●
)
Come
ye
my
faders
blessed
chyldren
and
recey●●ye
the
kyngdom
of
heven
,
that
is
ordeyned
to
you
and
someher●e
so
theym
the
seven
wekes
of
mercy
whan
I
was
hungry
ye
gaaf
me
mete
(
Sihvi●t
ded
is
tismihi
bibere
)
whan
I
was
thursty
ye
gave
me
drynke
/
and
whan
I
was
herberles
/
ye
herbered
me
/
and
so
for
the
all
the
werkes
of
mercy
/
For
whan
ye
gass
ony
thynge
in
my
name
/
it
was
to
me
/
Thenne
shalour
lord
rebuke
the
rych
people
/
that
wolde
not
doo
for
hys
love
/
nor
sorgyve
nootresspasse
for
hys
sake
/
And
sayd
to
theym
/
●iscedite
a
mem●ledieti
in
ignem
eternum
)
Goo
ye
cursed
people
into
everlastyng
peyn
of
helle
/
For
when
I
was
a
hungred
ye
gave
me
no
mete
&c
/
Than
may
they
befull
sory
&
woo
that
ever
our
lord
Jesue
ryst
shall
thus
rebuke
theym
.
For
ther
shall
be
no
man
of
lawe
to
plete
nor
for
golde
nor
for
sylver
nor
other
yeftes
to
helpe
.
For
than
shal
nother
mayster
nor
lord
shyppe
helpe
but
all
be
set
be
syde
/
butt
ryghte
as
a
man
hath
done
so
shall
he
have
.
And
there
shall
be
dyvers
accusers
both
above
hym
and
byneth
hym
And
on
everyside
above
hym
shall
be
oure
lord
Jesu
Cryst
hys
domys
man
/
(
●rahisest
fur
or
domini
in
populo
suo
)
wythoute
mercy
to
theym
that
dede
no
mercy
/
and
soo
accuse
theym
of
the
leste
thought
that
ever
was
amys
.
On
the
ryght
syde
hys
angell
tellyng
redely
where
whan
and
how
oste
he
dyde
amys
/
On
that
other
syde
fendes
challengyng
hym
they
res
as
by
ryght
for
hys
wycked
dedis
.
Under
hym
helle
redy
yf
he
be
founde
in
synne
that
day
they
shall
be
peyned
and
in
peyne
wythoutenend
that
daye
poore
people
▪
shall
sylle
wyth
eryst
at
the
dome
/
and
deme
the
ryche
people
for
the
grete
wrounges
that
they
dyd
to
theym
.
and
they
myght
gete
none
a
men
des
tylle
the
daye
of
dome
thenne
they
shall
have
theyr
wylle
of
the
ryche
people
for
whan
the
riche
done
the
poore
wronge
:
they
can
doo
no
more
but
pray
to
god
to
quyte
them
at
the
daye
of
dome
.
And
so
he
wyl
for
god
sayth
thus
(
Michi
vindi
clametego
●etrib●am
)
Put
all
to
me
/
&
●
yeld
every
man
after
his
deservynge
/
therfore
whyle
yeben
here
make
ye
amendes
for
your
wyckednes
/
And
make
theym
y●
▪
frendes
that
shal
be
your
domys
men
at
the
daye
of
dome
and
trust
not
to
theym
that
shall
come
after
you
/
lest
ye
be
begyled
And
drede
the
peyne
of
of
helle
/
that
never
shall
have
end
.
Narracio
Saynt
Bede
telleth
how
there
was
an
housbonde
man
in
Englande
that
fyll
syke
/
and
ley
dedefram
the
evyn
tyll
on
the
morrow
.
Then
ne
he
rose
and
departed
his
godes
in
foure
partyes
and
all
his
own
part
he
gave
to
poure
men
/
and
wente
and
was
a
monke
●n
an
abbey
that
was
nygh
the
water
syde
.
Into
the
whych
water
he
wente
every
nyght
/
were
it
never
so
cold
and
stode
therin
long
/
and
suffred
grete
penaunce
.
And
whan
he
was
asked
why
he
dyde
soo
to
suffre
that
grete
penaunce
/
He
sayde
to
eschewe
a
greter
peyn
that
he
had
seen
.
And
he
wolde
ete
but
barley
brede
&
drynk
water
all
hys
lyf
after
.
And
tolde
two
religyous
men
the
peynes
that
he
had
seen
and
they
were
soo
grete
that
they
cowde
not
telle
theym
openly
.
He
sayde
that
an
angell
●ad
hym
to
a
place
there
that
▪
one
syde
was
soo
colde
that
noo
tonge
myght
telle
the
peyne
therof
.
And
the
other
syde
was
so
hote
that
no
man
myght
tell
the
peyne
therof
and
soules
were
caste
oute
of
that
one
into
that
other
and
that
was
a
grete
peyne
to
theym
.
And
the
angell
shewed
hym
the
fyre
that
came
out
of
helle
that
was
sooho●
/
And
soo
ferre
as
hym
thought
he
myght
see
it
/
he
thou
ghtal
bren●
hym
▪
and
in
the
●eme
therof
/
hesawe
soules
boyle
up
and
down
cryeng
and
waylyng
for
woo
/
Also
he
herde
fendes
crye
/
cast
oute
hole
lede
&
brymstone
to
make
herpeynes
gretter
/
and
so
they
tormented
the
soules
in
pey●e
Now
lord
god
for
thy
grete
mercy
have
mercy
on
us
/
and
kepe
us
●ro
thoo
peynes
/
and
brynge
us
to
the
blysse
of
heven
/
that
never
shall
have
endyng
Amen
.
Dominica
in
septuagessima
.
Good
men
&
wymmen
this
day
is
called
in
holy
chirche
/
the
sonday
in
septuagesme
/
Forcause●●
▪
holy
chirche
is
moder
of
allerysten
people
/
she
taketh
good
hede
to
the
children
as
a
good
mode●
oweth
to
doo
&
●orasmo●he
as
she
seeth
hem
full
sore
syke
in
synne
/
and
many
of
theym
wounded
to
ye.
wyth
the
swe●d
of
synne
/
the
which
synne●
hath
caught
all
this
ye●●
to fore
/
And
namely
this
cr●stmas
tyme
yt.
was
ordeyned
in
holy
dryrch
for
grete
solem
p●●yte
/
for
every
man
sholde
be
besy
to
serve
god
wyth
all
his
power
/
bycause
that
cr●ste
hymself
she
wed
that
day
swetnes
of
love
to
all
crysten
people
/
For
man
he
was
borne
yt.
tyme
/
And
in
the
same
flessh
&
blood
as
one
●f
us
/
&
layd
in
a
cradell
more
pourly
than
any
of
us
/
&
was
crystened
in
water
as
ony
of
us
.
And
also
he
come
to
a
weddyng
for
to
dense
it
from
synne
/
&
to
make
us
holy
&
bredern
to
hym
&
heyres
to
the
kyngdom
of
heven
.
For
thys
causes
all
cristen
people
owen
to
be
ful
glad
in
theyr
soules
as
my
●
.
tyme
makyng
solempnyte
&
myrthe
&
makyng
hem
both
clene
in
body
&
soule
from
all
maner
of
synnes
And
groundyng
them
in
grete
sadnes
of
love
to
god
and
to
all
cryssten
people
doynge
grete
almes
to
them
that
have
nede
:
But
now
the
more
harme
is
for
that
hygh
and
solem
pnefes●e
is
torned
into
f●llye.
synne
&
grete
sykenes
to
the
soule
/
as
in
pryde
by
dyverse
wyse
in
clothynge
/
&
in
many
dyverse
gyle
usyng
/
into
grete
covetyse
/
&
into
●echery
▪
that
sueth
alway
gloten
●●
In
slewth
in
god
ys
servyce
/
as
●apys
and
vanyte
syngyngery
baudry
spekyng
For
vanite
causeth
moche
slow
the
for
among
suche
peple
/
he
is
most
worthy
that
most
charlatry
can
speke
.
thus
thyse
solempne
and
hygh
festes
yt.
were
ordeyned
to
grete
worshyp
of
god
and
of
our
lady
&
all
the
sayntes
in
heven
now
ben
torned
into
grete
offence
to
god
/
wherfore
our
moder
holy
chircheseying
her
children
in
such
dyspayre
/
as
a
moder
full
of
compass
yons●r●
in
her
herte
for
theym
/
thys
day
leyeth
down
all●luia
and
other
songs
of
m●●the
&
melodye
/
and
taketh
●raclus
/
that
ben
songes
of
mornynge
/
Also
for
thys
holy
sacramente
of
weddyng
is
moche
de●oyled
by
vanyte
of
synne
/
therfore
it
is
leyed
do●n
thys
dayes
&
in
advente
.
For
many
that
ben
now
wedded
yeveth
theym
all
luste
and
lykynge
of
the
bodyes
of
fleshely
lusle
of
this
world
And
thynketh
full
lytyll
of
the
deth
yt.
is
full
grevous
that
cometh
too
soon
after
.
But
as
it
is
red
by
grete
clerkes
/
it
is
more
spefull
to
monnes
soule
to
god
/
to
an
house
there
as
is
a
corps
&
wepyng
/
than
to
go
to
an
house
/
there
as
is
a
grete
revel
&
moch
myrthe
for
such
thynges
make
a
man
to
foryete
hys
god
&
hymself
bothe
/
but
theras
is
a
syght
of
a
corse
maketh
a
man
to
thynke
on
his
deth
/
that
is
the
specyal
thing
to
putte
away
synne
&
vanyte
of
this
worlde
.
For
Salomon
sayth
thus
to
his
son
/
●ili
memorare
novissima
tua
&
ineternum
non
pec●●bis
/
Sone
have
in
thy
mynd
that
thou
shall
deye●●
thou
shal
never
synne
dedely
/
thus
holy
chirche
havyng
grete
compassyon
of
her
children
ordeyneth
thre
maner
of
salves
to
helpe
&
to
he
le
her
children
that
ben
to
thynke
on
dethe
inwardly
to
labour
besely
&
to
chastyse
ye.
body
resonably
the
fyrst
as
to
thynke
on
dethe
inwardly
/
holy
chircheyeveth
ensample
this
day
in
the
offyce
of
the
masse
Circumdederunt
me
The
sekenes
of
deth
hath
b●●typped
me
/
this
sayth
he
techyng
every
good
chyld
to
have
in
mynde
how
hard
he
is
bestad
wyth
deth
on
eche
syde
in
soo
moche
that
he
ma●
not
seape
noo
way
.
but
eve●
deth
sueth
hym
wyth
abow
drawen
&
and
an
arrow
eye●
therin
redy
to
shote
hym
he
wote
never
what
tyme
/
This
is
a
pryncypall
salve
to
every
man
yt.
taketh
it
to
her
t●
to
putt
away
all
maner
ofvamyte
&
vayne
myrthe
/
But
for
to
understand
thys
the
better
I
shew
this
by
ensample
.
Narracio
I
rede
of
a
kyng
yt.
ever
was
in
hevy
sorowe
and
he
wold
never
laughe
ne
make
mery
●here
/
but
ever
was
in
mornynge
&
in
hevyness
/
therefore
his
mayny
&
all
other
men
were
greved
/
ther
with
they
yede
●o
the
kynges
brode●
/
prayng
hym
to
speke
to
the
kyng
/
●
sayd
he
greved
alle
thoo
that
were
aboute
hym
with
hys
hevy
chere
/
and
counseled
hym
to
leve
it
and
make
●yght
chere
in
tyme
comynge
/
Thenne
was
thys
kyng
wyse
&
thought
to
chastyse
his
broder
by
a
whyle
/
and
wrothly
bad
hym
goo
home
and
doo
that
he
had
to
doo
Thenne
was
the
maner
of
ye.
countrey
that
whan
a
man
shold
be
done
to
dethe
/
shold
come
trompetts
and
trompe
afore
hys
gate
.
Thenne
sayd
the
kynge
byddyng
theym
goo
trompe
afore
hys
broders
gate
.
and
men
goo
wyth
theym
to
arreste
hym
/
and
brynge
hym
byfore
the
kynge
/
And
in
the
meane
whyle
/
the
kynge
called
unto
hym
seven
men
that
he
tru●
on
/
and
bad
theym
that
whan
his
broder
was
come
/
to
drawe
her
swerdes
and
sette
theym
atte
hys
breste
afore
hys
herte
.
So
whan
hys
broder
was
come
they
dyde
as
the
kynge
bad
hem
.
than
the
king
commaunded
all
men
to
daunce
and
to
make
revell
all
that
they
coude
and
so
they
dyden
thenne
sayd
the
▪
kyng
to
hys
broder
/
why
art
thou
so
hevy
of
chere
/
heve
up
thy
hede
and
be
mery
for
all
this
myrthe
is
made
for
the
/
Thenne
answerd
he
and
sayde
How
sholde
I
be
mery
of
chere
&
see
here
seven
swerdes
sett
to
my
herte
/
and
wote
nott
who
shall
be
my
dethe
fyrste
/
Then
sayd
the
kynge
put
up
your
swerdis
/
and
spake
to
his
broder
thus
.
It
fareth
by
me
that
seven
dedly
synnes
be
everredy
to
reve
me
of
my
soule
to
the
herte
/
and
this
maketh
me
that
I
may
never
be
mery
and
make
glad
chere
/
but
ever
am
aferde
of
dethe
for
my
soule
that
is
the
●yf
of
my
body
.
Thenne
sayd
the
broder
/
lerye
thee
mercy
/
for
I
knew
never
this
tyll
now
and
shall
be
wyser
ever
after
/
This
I
will
say
boldly
he
that
wyll
take
this
to
herte
he
shall
have
better
wyl
to
loure
than
to
laugh
to
sygh
than
to
be
glad
/
to
wepe
than
to
synge
soo
that
he
shall
fynde
the
mynd
of
deth
the
pryncypal
salve
of
all
maner
of
synne
also
princypally
we
must
have
in
ne
mynde
the
▪
peynful
deth
of
our
savyour
that
he
suffred
for
us
all
/
of
the
which
is
made
me●cyon
in
the
fyrst
chapytre
of
trenys
/
Attendite
&
videte
siest
dolor
similis
sicut
dolor
meus
/
That
other
salve
is
to
labour
besely
in
this
world
/
of
us
▪
labour
speketh
St.
Poull
in
the
pystle
of
this
day
&
sayth
/
Sic
currite
ut
comprehendatis
Renneye
soo
yt.
ye
may
have
the
game
/
by
this
rennyng
ye
shall
understonde
yt.
he
that
renne
for
the
game
enforsyth
hymself
wyth
all
hys
myght
to
renne
fast
and
soo
must
every
servant
of
god
enforce
hym
to
labour
besely
in
the
degre
god
hath
sette
hym
in
&
men
of
holy
chirche
must
labour
in
studying
&
prayeng
&
to
teche
ye.
people
the
lawe
of
god
.
Lord
is
&
rentelmen
must
labour
to
kepe
holy
chyrch
in
reste
&
peas
and
other
comyn
peple
must
labourlogele
lyvyng
t●
thyse
other
degrees
&
fsorhymself
bothe
to
soule
and
body
And
for
no
man
shold
excuse
hym
from
this
labour
Cryste
in
the
gospel
yeveth
an
ensample
sayng
thus
Primomane
conducere
operarios
/
An
husbound
man
went
into
hys
gardeyn
or
vyneyard
at
pryme
&
ayen
at
undren
or
myddaye
/
&
sat
even
song
tyme
.
And
he
hyred
people
to
labour
by
all
the
tydes
of
the
day
/
This
is
to
understonde
all
ye-grees
of
the
▪
worlde
/
For
as
Iob
sayth
/
A
man
is
borne
to
labour
&
traveyle
in
thys
world
as
a
byrd
to
flee
/
And
saynt
Bernard
sayth
He
that
wyl
not
labour
here
in
this
worlde
/
He
shall
labour
wyth
the
fendis
of
helle
.
For
that
,
is
the
testament
of
Adam
that
he
lefte
to
alle
hys
of
sprynge
/
labour
&
traveylle
/
To
this
labour
he
geveth
ensample
&
reherseth
how
god
made
Adam
&
Eve
●o
labour
to
kepe
paradyse
and
bad
they
mete
of
all
the
frutes
that
was
in
paradyse
/
except
one
tree
that
he
kepe
for
hymself
soo
as
●fte
as
they
sawe
that
tree
/
they
shold
thynke
●n
hym
that
made
theym
and
know
him
for
theyr
god
/
And
for
they
sholde
notete
there
of
inpeyne
of
dampnacyon
Thenne
the
fendesawe
theym
in
soo
moche
Joye
that
they
were
in
and
hymself
in
soo
moche
peyne
/
And
woo
that
he
had
grete
envye
to
theym
/
and
wente
to
Eve
:
and
asked
why
they
ete
not
of
the
frute
of
that
tree
/
And
she
sayd
god
hath
forbede
us
that
tree
in
peyn
of
dethe
Thenne
sayde
the
fende
/
he
woteful
well
that
and
yeete
therof
/
ye
sholde
be
lyke
god
knowynge
both
good
and
evyll
/
And
yf
yewyl
prove
that
I
say
so
the
/
ete
therof
and
assaye
.
Then
toke
Eve
of
the
frute
and
gaafadam
and
bad
hym
ete
therof
and
for
Adam
loved
her
well
/
and
wold
not
wrath
her
/
toke
an
apple
and
ete
.
And
an
an●ther
with
●yher
of
them
sawe
others
shape
and
were
asshamed
.
And
toke
leaves
afafygge
tree
and
so
●evered
her
membres
.
Than
come
our
lorde
to
adam
●●ayd
▪
Quarefeci●ti
hoc
▪
why
hast
thou
doo
soo
▪
&
he
sayd
(
Mulier
quamdedisti
mich
isociam
)
The
woman
bad
me
/
Thenne
said
our
lord
to
eve
/
why
didest
thou
this
(
Serpens
decepit
me
.
)
The
serpent
begyld
me
Then
for
they
myght
not
deye
in
paradyse
nesuffre
no
penaunce
/
therfore
he
drafe
hem
naked
out
into
this
world
that
is
full
of
wretched
wepyng
and
waylyngefull
sore
syghynge
to
goo
&
gate
her
mete
with
grete
labour
and
travaylle
and
deye
at
the
last
.
Than
prayd
Adam
oure
lard
wepyng
/
he
sholde
not
take
grete
vengeaunce
upon
theym
▪
but
have
mercy
on
theym
/
&
pyte
for
they
were
begyled
byenvy
&
malyce
of
the
fende
/
and
by
innocensye
of
theym self
that
they
wyst
not
what
they
dyde
.
Then
had
our
lord
ruthe
on
theym
/
&
for
they
were
both
naked
he
clothed
theym
in
pylches
,
&
badde
theym
goo
labour
and
traveyle
for
the●r
lyvyng
/
And
sayd
to
Eve
(
In
dolore
paries
filios
)
In
sorrow
and
woo
shalt
thou
bere
thy
children
/
and
toke
adaminsrumentes
to
labour
with
&
leste
theym
there
.
By
this
ye
shall
understond
and
take
ensample
to
labour
beseley
.
For
and
adam
&
eve
had
laboured
besely
/
the
fende
had
never
overcome
theym
.
For
the
fende
desyreth
no
more
whan
he
wold
tempt
a
man
but
for
to
finde
hym
ydle
And
therfore
know
ye
well
that
it
is
a
rich
salv●
against
synne
for
to
labour
besdy
.
The
thyrde
is
to
chastyse
the
body
dis●retely
.
(
Unde
Paulus
.
Castigoco●
pus
meum
etin
servi●●te
●edigo
)
I
shall
chastysen●y
body
/
and
dresse
it
to
service
of
my
soule
for
man
m●●
flesh
is
soo
wylde
&
soo
lusty
to
synne
that
it
wylle
nott
▪
in
noo
wayeleve
hys
lust
to
serve
god
/
but
yf
it
be
chastised
with
penaunce
.
For
it
must
be
chastysed
sometyme
wyth
peyne
/
Thus
did
adam
&
eve
in
ensample
that
all
other
that
shall
come
after
hem
shold
doo
the
same
for
many
yeres
before
her
deth
eyther
of
them
stode
in
water
a
nyghtes
up
to
the
●hy●
one
serve
from
another
to
suffre
penaunce
tyll
her
fless
he
was
as
grene
as
grasse
for
cold
.
Thenne
come
y●
▪
fende
to
eve
also
bryght
as
an
angell
/
&
sayd
y●
▪
god
ha●
sente
hym
from
heven
▪
&
bad
her
goo
to
Adam
&
saye
to
hym
/
that
god
bad
hym
leve
his
penaunce
for
her
hespasse
was
forgyve
.
And
Eve
did
soo
/
but
adam
wyst
wel
that
▪
it
come
forth
from
ye.
fende
&
not
from
god
.
He
sayd
to
Eve
whan
god
drove
us
out
of
paradyse
for
our
synne
&
had
compassyon
on
us
/
for
we
wepte
sore
on
hym
.
and
prayd
hym
mekely
of
mercy
he
setted
us
here
to
penaunce
to
ourlyves
ende
.
And
therfore
go
agayne
▪
for
the
more
penaunce
that
we
doo
the
more
shall
be
our
mede
.
And
therfore
go
agayn
&
do
thy
penaunce
in
god
is
name
▪
yet
the
fende
come
ayen
the
second
lyme
&
sayd
to
Eve
▪
god
of
hys
grace
hath
take
reward
to
your
penaunce
that
▪
ye
suffre
&
hath
forgyve
you
Then
went
Eve
to
Adam
and
told
hym
soo
.
Then
sayd
adam
/
I
wote
well
that
▪
he
that
▪
hath
sayd
soo
to
the
is
our
enemy
/
for
our
penaunce
greveth
more
hym
than
us
&
he
wold
have
us
to
leve
of
&
so
to
lese
our
mede
/
but
dowe
fourth
our
penaunce
to
our
lyves
end
For
god
taketh
none
hede
to
the
▪
begynning
of
a
thyng
but
to
the
▪
endyng
▪
Yet
the
▪
fende
cam
ayen
the
▪
third
tyme
to
Eve
&
sayd
/
goo
thou
to
adam
&
say
to
hym
that
▪
he
began
foule
&
well
foule
will
ende
for
fyrst
he
trespassed
by
innocency
&
●is●eyte
of
the
▪
fende
/
&
now
he
synneth
by
good
deliber●cyon
&
will
not
doo
as
god
byddeth
hym
wherfore
your
trespas
is
worthly
dampnacyon
.
Then
was
Eve
aferd
&
told
adam
so
Th●●
adam
syked
sore
&
wep●
&
sai●
to
her
on
aùysyd
woman
god
made
the
of
one
of
my
rybbys
for
to
helpe
me
and
comforte
me
.
and
now
be
tysyng
of
the
fende
thou
arte
to
combre
me
ayen
but
thynke
how
oure
firste
synne
stancke
in
the
sighte
of
god
that
all
oure
ofspryng
shall
be
enfecte
and
haue
repreue
ther
of
in
to
the
world
is
ende
.
where
for
thoughe
we
myghte
do
also
moche
penaunce
as
all
oure
ofspryng
myghte
doo
yit
hit
were
to
lytyll
to
quite
oure
lord
god
for
oure
tres●asse
but
god
of
his
speciall
grace
a
lowythe
a
good
wyl
Than
wente
eue
ayene
to
her
penaunce
as
adam
bad
and
than
seyd
adam
god
woll
sende
vs
the
oyle
of
mercy
whan
tyme
of
mercy
is
.
And
so
adam
and
eue
dede
her
penaunce
to
her
lyues
ende
and
whanne
adam
had
leued
.
ix
.
hundred
yere
and.
xxx
.
and
had
.xxx.
●ones
.
and.
xxx
.
doughteris
they
deyde
&
were
bothe
beried
to
gedyr
Adam
and
Eue.
Thus
ye
may
se
well
that
adam
and
eue
were
full
hooly
or
they
dyed
and
thoughte
one
dethe
full
inwardely
and
labored
full
besely
and
chastised
her
flesche
full
resonably
and
so
muste
we
do
that
comythe
of
hem
that
wolle
come
to
the
ioye
of
paradyse
in
tokenyng
here
of
this
sonday
ys
callyd
the
sonday
in
septuages●me
a
nombre
of
.lxx.
The
whiche
nombre
be
gynnyth
this
day
and
endyth
on
estyr
euyne
so
holy
churche
is
mornyng
from
this
day
tyll
Escyr
euyne
than
she
takyth
conforte
ayen
in
partye
of
on
alleluya
with
a
tracte
for
hit
is
not
yit
in
full
myghte
tyll
saterday
in
Estyr
weke
the
whiche
is
callid
Dominica
in
albis
.
Than
she
leythe
downe
the
tracte
and
syngithe
doubell
alleluya
alleluy●
techyng
all
cristen
men
to
labour
and
do
penaunce
treuly
tyll
the
saterday
that
is
to
a
mannes
lyuys
ende
that
is
tyll
the
soule
go
to
reste
yit
is
not
the
soule
in
full
reste
tyll
the
saterday
in
albis
that
is
tyll
the
day
of
dome
whan
the
body
and
the
soule
shall
come
to
gedyr
and
be
clothyd
in
albis
that
is
in
whithe
seuen
tymes
whyter
than
the
sonne
&
than
they
shall
syng
doubyll
alleluya
that
ys
to
sey
lorde
make
vs
saue
in
euer
lastyng
blysse
to
the
whiche
bryng
vs
he
that
for
vs
all
dyd
on
the
wode
tree
Amen
.
Dominica
.lx.
GOod
men
and
wymmen
thys
day
is
callyd
the
●onday
in
sexagesime
that
is
the
nombre
of
.lx.
the
whiche
nombre
hooly
chirche
techith
euery
man
&
woman
to
thynke
howe
shorte
once
lyffe
is
nowe
in
oure
days
for
somme
tyme
people
leuyd
.ix.
●
yere
and
more
and
now
thre
score
or
fore
score
is
a
long
lyffe
But
yit
the
grace
of
god
and
hys
mercy
and
goodnesse
is
so
moche
that
yf
we
wyll
do
oure
besynes
and
diligence
to
serue
god
&
plese
hym
he
wyll
yeue
●s
as
moche
ioye
and
blysse
in
heuen
as
he
gaffe
to
adam
&
eue
that
leuyd
so
long
but
he
that
wyll
haue
that
ioye
&
blysse
muste
do
iij.
thynges
.
One
is
he
muste
hate
synne
namely
and
suffre
tribulacion
mekely
&
do
almes
dede
wylfully
Than
for
oure
dayes
be
shorte
we
muste
the
more
tribulacion
suffre
mekely
&
with
pacient
herte
&
not
grocchyng
&
dissese
comyth
of
speciall
grace
for
hit
is
remedye
for
synnes
here
in
thys
worlde
for
penaunce
or
else
for
grete
encresyng
to
hys
ioye
in
a
nothir
worlde
wher●
for
goddys
apostell
poul
woll
that
all
cristen
people
shall
take
ensample
of
hym
for
he
suffred
moche
tribulacion
paciently
that
he
rehersith
in
the
pistell
of
this
day
And
seyd
thus
.
In
laborihus
plurimia
Poule
seith
I
haue
be
in
many
grete
trauelles
and
oftyn
tymes
in
pryson
sore
boundyn
with
cheynes
of
yren
Quinqʒ
virgis
cesue
.v.
tymes
betyn
with
roddys
and
stourgis
on
my
bare
body
with
paynemes
Semel
lapida
tus
And
ones
betyn
with
stones
and
thre
tymes
in
shippe
brekyng
Nocte
ac
die
in
profundum
maria
fui
.
And
I
was
in
the
grounde
of
the
see
a
nyght
and
a
day
Sepe
in
periculis
fluuium
.
many
tymes
in
parell
of
flodes
.
Periculis
latronum
in
parell
of
theuys
and
in
parell
of
false
bretheren
that
shewed
trewe
loue
to
me
and
were
false
and
conseyled
othir
to
doo
me
dissese
and
troubell
.
In
fame
et
siti
.
in
hungre
and
thurste
In
ieiuniis
multis
.
in
moche
fastyng
In
multis
vigiliis
.
in
longe
wakyng
In
frigore
.
in
colde
and
in
many
othir
myscheuys
and
parell
that
were
to
long
to
tell
and
all
he
suffered
with
good
wyll
and
euer
thankyd
god
of
his
swete
sonde
for
well
he
wyste
that
all
these
tribulacionus
and
dissese
was
for
synne
that
he
hadde
done
to fore
And
to
encresse
his
merite
and
ioye
that
shulde
come
after
where
for
all
cristen
people
that
woll
plese
god
what
maner
dissese
or
tribulacion
that
come
to
hem
be
hyt
sykenesse
losse
of
catell
or
othir
goodys
or
dethe
of
frendys
take
hyt
paciently
and
mekely
and
thyn
kyth
hyt
comyth
for
synne
that
thou
haste
do
to fore
or
ellys
for
grete
encresse
of
ioye
and
blysse
that
thou
shalte
haue
after
for
hyt
comyth
of
speciall
grace
ther
as
god
visitith
&
comyth
there
as
god
sendith
but
ther
as
he
sufferyth
all
her
wylle
is
no
good
syne
that
he
louythe
.
And
ther fore
thanke
god
euer
of
hys
visitacion
and
beseke
hym
euer
of
his
mercy
god
knowithe
oure
entente
.
&
ther
for
he
for
yeuith
sone
to
all
that
askyth
mercy
with
a
meke
herte
Thus
muste
a
man
suffre
tribulacione
paciently
he
muste
also
do
almesse
discretly
whiche
be
figured
be
these
.lx.
dayes
for
.lx.
is
sexesythis
x.
so
that
by
.vi.
ye
shull
vnderstond
the
vij
.
werkis
of
mercy
that
comen
oute
of
the
.x.
comaundementes
the
why
the
be
these
to
yeue
mete
and
drynke
clothe
her
borow
visite
p̄soners
conforte
the
sike
blynde
lame
and
to
berie
hem
that
be
dede
these
be
the.
vij
werkys
of
mercy
the
whiche
all
cristen
people
muste
do
that
woll
be
saued
&
haue
mercy
of
god
wherfore
sexagesime
be
gynnyth
this
day
and
endith
the
wenesday
in
esterwēke
the
whiche
hooly
chirche
spekyth
of
thus
Denite
benedicti
pr̄ia
mei
●●
.
Come
ye
my
fadres
blessyd
children
and
take
the
kyngdome
of
heuen
that
is
ordeyned
for
yow
These
same
wordys
god
shall
sey
to
yow
at
the
day
of
dome
And
to
all
that
hathe
done
almes
dedys
diseretly
&
full
filled
the
werkys
of
mercy
and
they
where
of
pore
and
tho
that
be
not
of
pore
muste
do
her
good
wyll
&
that
shall
fullfille
the
dede
this
muste
be
do
discretly
and
how
god
techith
this
day
i
the
gospel
be
ensample
&
seyth
thus
Exiit
qui
semiuat
seminare
semen
suum
A
man
wente
to
sow
his
sedis
&
as
he
sewe
summe
fyll
by
the
wey
&
fowlys
come
&
ete
hem
&
summe
fyll
among
thornys
&
was
loste
&
summe
fyll
in
good
erthe
&
brought
forth
an
C.
fold
encrese
to
this
criste
seythe
thus
hym selfe
Ego
sum
via
veritas
et
vita
.
I
am
the
verray
ryght
trewe
lyffe
and
wey
to
heuen
Thanne
fallyth
his
sede
be
sydys
the
wey
that
yeuith
not
his
almesse
for
cristis
sake
discretly
but
for
pryde
pompe
and
vayne
glory
of
the
worlde
and
so
lesith
his
mede
And
that
I
preue
be
ensample
.
Narracio
Ther
was
in
yrlond
a
wondyr
riche
man
and
dede
moche
almesse
in
his
lyue
in
so
moche
that
the
people
wente
he
had
be
a
saynte
But
whanne
he
was
dede
he
aperyd
to
on
that
he
loued
well
in
his
lyue
as
blacke
as
any
pyche
with
an
horrible
stynke
and
seyd
ye
wene
that
be
a
seynte
but
now
y
am
soche
as
thou
seiste
.
than
seyd
he
where
be
thy
almesse
dedis
and
he
seyd
the
wynde
of
vayne
glory
hathe
blowym
hem
a
wey
for
he
that
doth
his
almesse
for
vayne
glory
of
the
worlde
lesithe
his
mede
and
the
●endys
of
the
eyre
destroyit
hit
Also
he
lesithe
his
mede
that
yeueth
his
almesse
to
soche
that
knowith
that
bethe
in
dedly
synne
and
so
to
maynten
hem
in
her
syn
hys
sede
fallyth
among
stones
&
wexyt
drye
and
so
lesithe
his
mede
his
sede
fallith
among
thornes
that
yeuith
his
good
to
riche
people
that
haue
no
nede
ther
to
and
so
les●
her
mede
.
But
his
sede
fallith
in
good
erthe
that
yeuith
his
almes
to
good
trewe
people
for
they
be
goddis
erthe
&
that
sede
shall
yeue
an
hundrid
folde
encrese
in
euer
lastyng
ioye
and
blysse
and
shall
be
euer
lastyng
fode
to
hem
that
dothe
thus
her
almesse
discretly
.
ye
muste
also
hate
synne
namely
and
fle
hit
in
all
that
ye
may
for
he
that
hatythe
and
fleith
synne
loued
god
&
god
loued
hym
for
god
hatith
synne
in
so
moche
that
he
toke
vengeaunce
one
all
the
worlde
for
synne
of
lechery
and
in
speciall
for
the
synn
ayen
kynd
for
whan
god
saw
this
synne
regnyng
in
all
the
worlde
so
vnwordely
he
feyd
thus
me
forthyn
kyth
that
euer
I
made
man
and
seyd
to
noye
Fac
tibi
archam
.
make
the
a
shippe
of
planed
bo●dys
as
I
shall
teche
the
and
make
chambres
ther
in
and
take
of
all
clene
bestis
the
coupull
be
hem
selfe
and
mete
and
dryncke
with
hem
Than
made
Noye
thys
shippe
as
god
taughte
hym
square
in
the
bottym
and.
iij.
C.
cubytus
of
lengthe
and
.l.
cubytus
in
brede
and
.xxx.
cubytus
of
heythe
and
this
shippe
was
in
makyng
an
.
C
wynter
to
schewe
howe
mercyable
god
is
in
taryyng
to
loke
yf
the
people
wolde
a
mende
hem
.
and
how
lothe
he
was
to
do
vengaunce
but
the
people
was
euer
lengyr
the
wors
than
be
helpe
of
angellis
all
maner
by
r
dys
&
bestys
were
browghte
to
Noye
and
whan
all
where
broughte
to
the
shippe
oure
lord
badde
Noye
and
his
wyffe
&
his
.iij.
sones
go
in
to
the
shippe
by
hem
selfe
and
Noyes
wyffe
and
her
sonnes
wyffes
by
hem
selfe
.
for
the
men
shulde
not
comyn
with
the
wymen
so
whan
they
where
all
ynne
god
closyd
the
dore
to
hem
with
oute
forthe
Quodraginta
diebus
&
quadraginta
noctibus
aperti
sunt
celi
Thanne
hit
reymd
.
xl
.
days
and.
xl
.
nyghtes
that
the
water
bare
the
shippe
heyer
than
any
hyll
be
.xl.
cubytus
&
stode
styll
a
.
C.
days
and
.xl.
and
drowned
all
the
worlde
bothe
people
and
beste
saue
those
that
were
in
the
shippe
.
yit
Iosephus
seyd
in
armany
ther
is
an
hyll
and
that
ys
callyd
Sarus
that
was
heygher
thanne
the
water
was
And
there
for
dyuerse
people
haue
opinione
ther
was
moche
people
saued
so
noye
was
in
the
shippe
all
a
yere
and
then
he
putte
oute
a
rauyn
for
to
bring
worde
for
to
know
yf
the
water
was
cessyd
or
no
and
he
come
not
ayene
Thanne
he
sente
oute
a
doue
and
sho
come
ayene
and
broughte
a
braunche
of
olyue
in
her
bylle
and
ther
by
noye
know
well
that
the
watyr
was
cesid
in
somme
place
Thanne
as
god
bad
hym
Noye
wente
oute
and
toke
the
vnclene
bestys
from
the
clene
and
brente
the
vnclene
bestys
in
sacrifice
to
god
And
that
plesyd
god
so
well
that
he
yaffe
hem
and
all
that
come
of
hem
after
leue
to
et●
flesche
of
all
clene
bestys
and
for
to
dryncke
wyne
there
as
be
fore
the
flode
the
people
ete
&
drancke
no
thynke
but
watyr
for
the
erthe
was
so
batyll
in
hit
selfe
to fore
that
the
people
nedyd
none
othir
fode
but
soche
as
come
of
the
erthe
Thus
may
ye
see
and
vnderstonde
how
grete
vengeaunce
god
toke
on
all
the
worlde
for
synne
and
now
there
ys
as
moche
synne
as
euer
ther
was
in
those
dayes
and
moche
more
in
many
degrees
where
I
drede
left
god
wyll
take
vengeaunce
on
vs
And
wolde
or
thys
tyme
where
not
the
preyers
of
hooly
churche
and
good
seyntes
And
in
especiall
by
the
preyours
of
oure
lady
and
that
ye
shall
here
be
ensample
og
seint
Do
mymke
as
he
was
in
his
preyoures
he
sawe
oure
lord
ihesu
criste
holdyng
thre
sperys
in
his
honde
redy
to
schete
hem
in
to
thys
worlde
for
vengeaunce
and
all
for
synne
Than
come
oure
lady
knelynge
be
fore
oure
lord
and
seyd
my
dere
sone
what
woll
ye
done
.
And
he
seyd
my
dere
modyr
the
worlde
ys
so
full
of
synne
of
pryde
couetyse
lechery
&
othir
synnes
that
Iwoll
schete
these
.iij.
sperys
of
vengeaunce
on
the
people
Thanne
seyde
oure
lady
my
dere
sone
haue
mercy
of
hem
and
byde
a
whyle
for
I
haue
somme
trew
seruauntis
the
which
shall
preche
and
teche
people
to
turne
hem
from
synne
And
thus
be
preyour
of
oure
lady
god
sparyd
to
take
vengeaunce
But
now
the
worlde
is
so
full
of
synne
and
cursed
leuyng
of
false
extorcione
and
oppression
of
the
pore
people
that
they
crye
to
god
for
socour
and
helpe
wherfore
hit
is
full
lyke
that
we
shall
be
smetyn
full
sone
with
some
greuous
vengeaunce
othir
with
derthe
or
with
skarnesse
of
pestilence
wherfore
hit
is
nedefull
for
vs
to
prey
besely
to
oure
lady
that
she
may
prey
for
vs
to
her
dere
sone
oure
lord
ihesu
criste
to
spare
vs
in
oure
dayes
that
we
●ow
haue
grace
and
mercy
now
and
euer
Amen
Dominica
.l.
GOod
men
and
wymmen
thys
day
is
callyd
the
sonday
in
quinquagesime
thys
word
qumquagesime
is
a
nombre
of
.l.
the
whiche
nombre
be
tokenyth
remissione
and
ioy
for
in
the
olde
lawe
euery
l.
wynter
all
maner
of
peple
that
where
ouer
sette
with
seruice
of
bondage
.
whan
they
come
to
that
age
they
were
made
free
in
grete
ioye
and
myrth
to
hem
wherfore
this
nombre
begynnythe
this
day
and
endyth
on
estyr
day
schewyng
that
all
cristen
people
that
be
oppressyd
with
any
tribulacion
or
dissese
here
in
this
world
shall
be
made
fre
and
haue
remission
at
the
day
of
dome
and
be
made
eyre
in
the
kyngdome
of
heuene
And
yit
in
comforte
of
all
cristen
peple
euery
.l.
wynter
the
pope
of
rome
grauntith
full
remission
of
all
synnes
to
all
cristen
peple
that
comith
to
rome
that
yere
And
for
all
that
may
not
come
thedyr
to
haue
thys
pardon
The
pope
of
heuene
ihesu
criste
of
hys
speciall
grace
grauntyth
to
all
cristen
people
full
pardon
of
all
synnes
in
her
laste
ende
so
that
they
woll
kepe
thre
thynges
here
in
this
worlde
Confession
contricion
and
satisfaction
Hooly
shryfte
of
mowthe
with
contricion
of
herte
and
satisfaction
indede
doyng
Also
he
muste
haue
charite
with
oute
faynyng
and
stabyll
fayth
with
out
flateryng
and
with
oute
these
ther
may
no
man
haue
pardon
at
rome
nor
else
where
and
ther fore
he
that
woll
be
a
soylyd
of
the
pope
of
heuene
&
haue
clene
re●●ssyone
he
muste
be
contrite
sory
for
his
synnes
and
shryue
hym
clene
and
be
in
full
purpose
neuer
to
synne
more
And
they
that
do
thus
god
wyll
for
gyffe
hem
all
theyr
synnes
for
a
man
may
haue
so
grete
and
soche
contricion
that
hit
may
quenche
all
the
paynes
that
euer
where
ordeyned
for
hym
Take
ensample
by
petyr
that
for
soke
crist
thryes
with
grete
othys
but
he
was
after
contrite
and
sory
Et
flenit
amare
.
And
wepte
full
bitterly
and
god
that
is
full
of
mercy
for
yaue
hym
his
trespas
and
made
better
chere
to
hym
after
than
he
dede
to fore
for
he
sholde
be
in
no
dyspeyr
and
drede
.
Narracio
we
fynde
of
a
grete
riche
man
that
was
so
wyckyd
in
his
lyue
that
moche
peple
demyd
hym
dampned
to
hell
so
he
fille
sike
and
felyd
hym selfe
that
be
shulde
be
dede
.
and
he
be
thought
him
how
wickyd
he
had
be
in
his
leuyng
and
toke
soche
a
contricion
to
hym
and
so
grete
sorow
that
he
wepte
nyght
&
day
euer
whan
his
synne
come
to
hys
mynde
&
so
lay
.vij.
dayes
and
.vij.
nyghtes
and
shroue
hym
clene
and
toke
grete
repentaunce
to
hym
and
euer
cryed
god
mercy
so
that
all
people
had
grete
pite
on
hym
&
than
dyed
Than
hit
happid
that
ther
was
a
monke
in
an
abbay
that
dyed
the
same
tyme
and
was
made
by
hys
abbothe
to
come
ayene
to
tell
him
how
that
he
ferde
and
so
he
dede
and
seyd
to
the
abbot
whan
he
was
come
.
Syr
I
am
come
to
hepe
my
promysse
I
prey
yow
geue
me
leue
to
go
a
gayne
for
I
go
to
ioye
Thanne
seyd
the
abbot
was
ther
any
moo
that
dyed
whan
thou
dydyste
that
wente
to
ioye
but
thou
And
he
seyd
ye
for
sothe
on
and
no
mo
and
that
was
the
soule
of
soche
a
man
and
tolde
his
name
Thanne
seyd
the
abbot
now
y
knowe
well
thou
arte
not
my
monke
but
somme
fende
is
come
to
tempe
me
for
we
knowe
well
yf
any
soule
be
in
payne
he
ys
one
of
tho
.
Than
seyd
the
monke
full
vnworthy
is
any
man
to
know
the
preuites
of
goddys
dome
.
For
that
man
hadde
so
grete
contricion
and
repentaunce
and
wepte
so
bitterly
for
hys
synnys
that
the
watyr
of
hys
eyen
perysched
thorow
all
his
clothys
to
the
grounde
wher
for
go
thou
the
dyr
to
morow
&
whan
thou
fyndyste
hyt
trew
that
I
sey
than
leue
me
And
I
go
to
euer
lastyng
ioye
and
blysse
.
Than
wente
the
abbot
the
dyr
&
founde
that
hyt
was
trew
as
the
monke
hadde
seyd
.
&
there
knelid
the
abbot
downe
and
thankyd
god
and
badde
all
the
people
to
be
glad
that
god
is
so
mercyfull
&
that
he
had
that
knowleche
.
Here
ye
may
se
that
grete
contricion
that
this
man
hadde
quenchyd
the
grete
peyne
that
was
ordeyned
for
hym
.
Thus
ye
may
se
how
grete
helpe
is
to
a
mannys
soule
to
be
contrite
and
sory
for
his
synnes
and
to
draw
a
man
to
the
more
contricion
those
.l.
dayes
these
psalme
in
the
sauter
Miserere
mei
dena
Be
more
rehersyd
these
dayes
than
●ny
othir
tyme
of
the
yere
the
whiche
is
thus
moche
to
sey
.
God
for
thy
grete
mercy
haue
mercy
on
me
and
whan
a
man
is
sory
for
his
synnes
and
seyth
thus
with
a
sorowfull
herte
god
he
ryth
his
preyour
and
for
yeuith
hym
his
trespase
so
that
he
be
in
full
purpose
neuer
to
synne
more
but
to
a
mende
hym
and
be
in
parfeyte
loue
&
charite
with
oute
any
faynyng
and
but
he
haue
chari●e
with
out
faynyng
all
this
preualyth
nought
and
be
this
ensamp̄le
.
Narracio
Ther
was
a
man
that
had
.v.
sonnes
and
hadde
founde
hem
longe
to
scole
and
coste
hym
moche
good
So
on
a
day
he
callyd
his
.v.
sonnes
be
fore
hym
and
seyd
children
I
haue
founde
yow
longe
to
scole
&
haue
spende
moche
good
vp
on
yow
and
I
se
no
grete
profite
ther
of
.
wher
fore
but
yewoll
a
monge
yow
all
a
soyle
me
a
question
I
woll
do
no
more
cost
on
yow
ne
fynde
yow
no
lengyr
to
scole
and
they
askyd
of
her
fadyr
what
the
question
was
and
hit
shulde
be
a
soyled
And
he
seyd
I
am
olde
&
febyll
and
may
not
lyue
longe
and
there fore
I
wolde
wete
of
yow
what
thynge
wolde
brynge
a
mannes
soule
sonnest
to
heuen
and
anone
the
eldyste
sonne
answeryd
&
seyd
for
sothe
fadyr
prechyng
and
techyng
woll
bryng
a
soule
sonneste
to
heuen
of
any
thyng
.
well
seyd
qd
the
fadyr
what
seiste
thou
to
the
seconde
sone
And
he
answeryd
and
seyd
faythe
&
trew
be
leue
bryngithe
a
soule
as
sone
to
heuen
.
what
seyste
thou
to
the
question
my
thryde
sone
and
he
seyd
good
preyours
and
almesse
dede
bryngith
a
soule
sone
to
heuen
what
seyste
thou
to
the
mater
fowrith
sone
and
he
seyde
pylgyymage
goyng
and
grete
penaunce
sufferyng
bryngith
a
soule
sonner
to
heuene
than
any
of
all
these
what
seyste
thou
my
fyuith
sone
and
he
seyd
for
sothe
fadir
ther
is
anothir
thyng
that
bryngith
a
soule
sonner
to
heuen
than
all
these
what
is
that
seyde
the
fadyr
for
sothe
fadir
seyd
he
charite
for
what
vertu
that
euer
a
man
haue
and
he
lacke
charite
it
vaylith
not
to
heuen
wardys
for
thoughe
a
man
prey
and
do
almes
dedis
goo
a
pylgrymage
haue
full
fayth
and
be
leue
teche
and
preche
faste
and
suffre
penaunce
neuer
so
moche
crye
and
wype
neuer
so
lowde
and
he
be
oute
of
charite
god
herith
hym
not
And
here
to
acordyth
seint
poule
in
his
pistel
and
seythe
thus
Si
linguia
hominum
loquar
●●
.
Thoughe
y
were
so
eloquente
as
any
man
or
any
angell
.
Et
si
babuero
propheciam
et
omne
scienciam
And
thoughe
y
had
all
the
connyng
in
the
worlde
and
knowe
the
propheci
and
the
preuite
of
god
Omnem
fidem
vt
montea
transferam
And
thoughe
y
hadde
so
moche
faythe
that
y
myghte
meue
hylles
.
Et
si
distribuero
in
cibos
pauperum
And
thoughe
y delyd
all
my
good
to
pore
people
for
goddis
sake
Corpua
meum
vt
ardeam
And
my
body
to
brenne
in
hote
fyre
.
Caritatem
autem
non
habe●m
nichil
michi
prodest
.
yf
y
haue
not
charite
all
this
prefetith
not
to
heuene
wardys
where fore
hit
is
nedefull
and
moste
necessary
to
euery
creareis
soule
that
woll
be
saued
to
haue
charite
but
thoughe
a
man
seyth
that
he
loueth
god
and
loueth
not
his
euyn
cristen
he
is
disceyued
For
he
that
loued
god
loueth
his
neyghbour
in
good
entente
.
Thus
muste
a
man
haue
full
charite
that
wyll
be
saued
Caritas
cooperit
multitudinem
peccatorum
.
For
charite
coueryth
the
multitudo
of
synnes
.
For
he
that
dyeth
in
dedely
synne
and
oute
of
charite
shall
be
dampned
And
therfor
of
all
vertues
charite
ys
moste
vertuus
&
moste
necessary
to
a
mannes
soule
.
yit
we
muste
haue
a
stable
feythe
with
oute
flateryng
and
to
beleue
saddely
as
hooly
churche
techith
.
and
to
beleue
feythfully
in
the
fadyr
sone
and
hooly
goste
.
the
fadyr
full
god
the
sone
full
god
&
the
hooly
goste
full
and
these
thre
persones
be
but
one
god
that
made
all
thyng
of
noughte
.
Thys
faythe
was
firste
shewde
in
the
hooly
patryarche
in
the
vale
of
mambre
there
he
sawe
thre
fayre
men
comyng
toward
hym
but
he
worshipped
but
one
yeuyng
ensample
to
all
cristen
people
to
se
in
spirite
the
fadir
the
sone
and
the
hooly
goste
thre
persones
in
one
god
hede
and
worshipped
hem
as
on
god
Also
ye
muste
beleue
in
the
carnacion
of
oure
lord
ihesu
criste
that
oure
lady
conceyued
in
the
hooly
goste
with
outewemme
of
her
body
in
flesche
and
blode
as
one
of
vs
and
verry
god
&
man
and
was
dede
and
beried
Tercia
die
resurrex
it
a
mortuia
And
one
the
thryde
day
he
rose
from
dethe
to
lyffe
Ascendit
ad
celos
.
And
styed
vp
to
heuen
on
hooly
thoursday
.
In
de
venturus
est
iudicare
viuos
&
mortuos
and
shall
come
a
yene
at
the
day
of
dome
and
deme
the
quicke
and
the
dede
Thys
ys
●iguryd
by
isaac
the
sone
of
abraham
that
he
gete
one
his
wyffe
Sara
thourgh
the
hooly
goste
whanne
they
bothe
where
passyd
age
to
brynge
forthe
.
for
god
seyde
to
abraham
that
he
shulde
haue
frute
as
grete
in
multitude
as
ther
were
sterrys
in
the
firmament
Than
whan
this
childe
was
borne
he
was
callyd
isaac
And
whan
he
was
.xxv.
wynter
of
age
god
seyde
to
abraham
in
this
wyse
.
Take
thy
sone
isaac
and
go
to
soche
an
hyll
as
he
shewed
to
hym
and
offre
hym
in
sacrifice
that
was
to
sle
hym
as
the
maner
was
sume
tyme
.
Than
abraham
had
be
hefte
of
god
to
haue
grete
issew
and
thoughe
he
loued
his
so
ne
neuer
so
moche
yit
he
toke
hym
anone
with
oute
grocchyng
and
wente
to
the
hyll
and
made
his
sone
isaac
to
bere
wode
to
brenne
hym selfe
with
And
wh●n
they
come
to
the
hyll
toppe
abrah●
made
an
auter
of
wode
&
sette
hit
on
fyre
and
than
he
toke
his
sone
isaac
and
wolde
haue
slayne
hym
&
offered
to
god
.
Than
anone
spake
an
angell
to
abraham
and
bade
hym
leue
of
and
take
the
shepe
that
stode
ther
by
and
offer
hym
in
stede
of
thy
sone
isaac
.
He
abraham
ye
may
vnderstonde
the
●adyr
of
heuen
and
be
isa
ac
his
sone
ihesu
criste
that
spared
for
no
loue
that
he
hadde
to
hym
but
suffered
the
iewis
to
ley
wode
vpon
his
backe
that
was
the
crosse
that
he
shulde
be
done
on
hym selfe
and
ladde
hym
to
the
hyll
of
caluary
and
there
dede
hym
vpon
the
Auter
of
wode
that
was
the
crosse
that
was
made
of
●owre
diuerse
maner
of
wode
that
was
Cidyr
Cipir
Olyue
and
Palme
and
ther
on
he
dyed
for
all
man
kynde
Thus
may
criste
well
be
called
isaac
that
is
vnderstonde
laughter
for
many
a
soule
he
broughte
oute
of
hell
laugyng
that
wente
the
thyr
sore
wepyng
.
Than
lyke
as
thys
was
a
figure
of
cristys
pession
longe
or
he
was
borne
ryght
so
thys
day
criste
hym selfe
in
the
gospell
seyde
thus
to
his
disciples
that
he
shuld
be
betrayed
.
Tradetur
enim
genti●ua
et
il
ludetur
et
flagella
bitur
&
conspuitur
et
post●uam
flagel
lauerunt
eum
&
die
tercia
resurget
.
And
how
he
shulde
be
takyn
and
betyn
with
stourges
spytte
vpon
&
after
his
stourgyng
done
vpon
the
crosse
and
so
sle
hym
and
the
thride
day
shall
ryse
ayen
to
lyfe
and
for
they
shulde
haue
the
better
beleue
ther
to
and
to
his
wordys
anone
to
fore
hem
he
made
a
blynde
man
to
see
that
cryed
and
seyde
.
Ihesu
fili
dauid
miserere
me●
Ihesu
the
sonne
of
dauid
haue
mercy
of
me
.
Thanne
seyd
oure
lord
to
hym
what
woldeste
thou
that
I
shulde
doo
to
the
and
he
seyd
●omine
vt
videam
lord
yeue
me
syght
.
Thanne
seyd
oure
lorde
thy
seythe
hathe
saued
the
And
a
none
he
had
his
sighte
and
he
thankyd
god
So
muste
euery
criston
man
that
wyll
haue
perdon●
of
god
he
mote
haue
contricion
full
of
herte
with
shrifte
of
mouthe
and
sa
tisfaction
in
dede
beyng
in
hole
charite
with
oute
faynyng
and
in
stable
feythe
with
out
flateryng
And
to
stere
yow
more
to
the
feythe
I
tell
yow
thys
ensample
.
Narracio
There
was
a
bishop
in
englonde
that
hyghte
croste
hede
and
was
bishoppe
of
lyncoll
&
was
holdyn
the
grettyst
clerke
in
englond
or
in
the
worlde
and
whan
he
lay
in
his
dethe
bedde
there
come
to
hym
a
grete
multitude
of
fendes
and
disputedr
with
hym
of
the
feythe
in
so
moche
that
they
hadde
nyghe
turned
hym
oute
of
the
beleue
&
putte
in
to
dispayre
.
Thanne
was
oure
lady
redy
and
seyd
to
hym
my
seruaunt
be
leuyste
thou
not
in
hooly
chirche
as
it
techith
And
anone
he
cryed
and
seyd
yis
gracious
lady
I
be
leue
as
hooly
churche
techith
me
.
and
anone
the
fend
is
wente
her
wey
and
gafe
vp
the
goste
to
euer
lastyng
blysse
to
the
whiche
god
bryng
vs
all
Amen
.
●ominica
prima
quadragesime
.
●Ood
men
and
wymmen
thys
day
ys
callyd
in
hooly
churche
the
firste
sonday
in
quadragesime
a
nombre
of
.xl.
for
from
this
day
tyll
es●y●
day
be
.xl.
dayes
and
for
be
cause
that
euery
man
synnyth
more
or
lesse
for
to
make
satisfaction
for
our
trespas
all
cristen
people
be
bounde
be
the
l●we
of
god
and
hooly
churche
to
faste
these
.xl.
dayes
saue
tho
that
the
lawe
dispensith
with
for
resonable
cause
Children
that
be
with
in
age
wymm●n
that
be
wyth
chylde
.
olde
people
that
be
myght
lese
to
faste
laboryng
people
as
pylgremys
and
syke
peple
those
the
lawe
dispensith
with
vpon
her
concience
.
Than
for
the
cause
that
sonday
is
noo
day
of
pena●nce
there
for
ye
shall
be
gynne
your
faste
one
esche
wedenysday
that
day
ye
moste
come
to
hooly
churche
and
●●
ke
aschys
of
the
prestes
handes
and
thenke
one
the
wordes
▪
well
that
he
seytth
ouer
your
hedys
.
Memento
hom
quod
cinis
es
et
in
cinerem
reuerteris
.
haue
mynde
man
of
aschys
that
thou
arte
come
and
to
aschys
thou
shalt
tourne
ayene
Than
be
there
●in●r●●
shylles
why
ye
shall
faste
these
xl
.
dayes
on
is
as
the
gospell
tellith
this
day
thus
.
●nct●s
est
I●es●a
in
desertū●t
temptaretur
a
diabolo
how
the
hooly
goste
bade
oure
lorde
cris●
jhesu
go
in
to
deserte
to
wynne
iherusalem
and
iherico
to
be
ten
●●ed
of
the
fende
&
was
there
xl
.
dayes
fastyng
&
xl
.
nyghtis
for
youre
sake
shewyng
to
all
cristen
people
the
●ertu
and
the
●●de
that
comythe
of
fastyng
the
whiche
●e
express●d
in
the
preface
of
the
masse
that
is
seyd
in
hooly
churche
the
xl
.
dayes
that
is
thus
Qui
corporal●
i●i●●io
vi
cia
comprimis
mentem
●le●●●
virtutem
largiria
That
hooly
fastyng
th●usteth
downe
●ices
and
lifteth
vp
thouthe
of
man
to
●
t●ous
and
to
largenesse
of
all
goodnesse
and
getith
grete
m●de
in
heuen
that
shall
laste
euer
and
●●●●
gra●e
●ere
in
erth
for
as
clerkes
telle
the
spetell
of
a
sastyng
man
shall
sle
an
addyr
bodely
than
moche
more
it
sleithe
the
myghte
of
the
olde
addir
that
is
the
fende
of
helle
that
come
to
eue
in
paradyse
in
lykenesse
of
an
ad
dyr
and
temptid
her
to
glotony
veyne
glory
and
couetyse
ryght
so
the
●●nde
come
to
criste
in
likenesse
of
a
m●
lefte
●e
had
be
knowyn
and
temptid
criste
and
as
the
gospell
seythe
C●m
i●i●●asset
quadragint●
di●●●a
et
quadraginta
no●ti●●●
poste●
esuxiit
whanne
criste
hadde
fastyd
xl
.
dayes
&
xl
.
nyghtis
than
be
kynde
of
manhode
he
hunge
red
Than
come
the
fende
to
hym
and
schewde
hym
stones
and
seyde
.
Si
●i●i●●
dei
●a
●i●
vt
●apides
isti
pac●
fiant
.
yf
thou
be
goddis
sone
of
heuen
make
these
stones
brede
for
ryght
as
●●●
was
●●beshed
whan
she
saw
the
appyll
be
temptacion
of
the
fende
to
ete
there
of
The
same
wyse
he
wente
to
hate
made
crist
to
ete
of
the
brede
For
glotony
is
not
only
in
mannes
mete
but
in
the
foule
luste
and
appetite
of
a
man
.
Than
seyde
criste
anone
to
him
Non
in
solo
pane
vi
uit
homo
sed
de
omni
verbo
quod
procedit
de
ore
dei
Man
leuythe
not
only
by
brede
but
by
euery
worde
that
comythe
from
the
mowthe
of
god
Than
the
fende
toke
hym
&
sette
hym
vpon
the
highe
pynnacle
of
the
temple
&
seyde
yf
thou
be
gods
sone
brynge
the
selfe
downe
with
oute
mannes
h●lpe
or
harme
that
I
may
knowe
the
for
goddys
sone
than
seyde
oure
lord
Non
temptabis
dominūdeum
tuum
.
Thow
shalt
not
tempte
thy
lord
god
▪
yit
he
come
a
yene
the
thrydde
tyme
.
Assumysit
eum
diabolus
in
montem
excelsum
et
ostenditei
omnia
regna
mund.
He
toke
hym
and
sette
hym
one
an
highe
hyll
and
shewde
hym
all
the
kygdomes
and
rychesse
of
the
worlde
and
seyde
thus
to
hym
Her
omnia
tibi
dabo
si
cadens
ador●ueri●
me
All
this
I
shall
yeue
the
yf
thow
wolte
fall
downe
and
worshippe
me
.
Thanne
seyde
oure
lorde
god
onto
hym
Dade
sathanas
scriptum
est
euim
dominum
deum
tuum
adorabis
et
illi
soli
seruies
.
Go
sathanas
hit
is
wreton
thou
shalte
worshippe
thy
lord
god
and
only
hym
serue
than
he
lefte
hym
and
wente
his
wey
Angeli
accesserunt
ad
ibesum
&
ministraba●t
ei
.
Thanne
angelis
come
&
brought
hym
fode
for
the
fende
is
moste
besy
these
xl
.
dayes
to
tempte
people
to
thre
synnes
to
p̄ryde
couetyse
and
glotoni
it
is
nedefull
to
haue
thre
remedyes
a
yense
hem
.
that
is
a
yenste
glotony
abstinence
.
a
yense
pryde
mekenesse
.
and
a
yenste
couetyse
largmes
.
a
yense
glotony
we
muste
faste
that
is
not
to
ete
before
tyme
and
at
mete
not
to
ete
gretely
no
more
than
a
nothir
tyme
and
to
faste
bothe
day
and
nyghte
as
criste
did
but
ther
is
moche
people
woll
sitte
and
dryncke
bothe
nyght
and
day
and
so
fyll
her
bodyes
with
foule
luste
of
glotony
Also
ye
muste
faste
from
all
maner
of
flesche
mete
and
white
mete
For
Jeromie
seith
eggys
is
all
moste
flesche
and
mylke
blode
&
whan
ye
go
to
youre
mete
take
ensample
be
hooly
churche
whan
the
priste
goth
to
masse
that
is
goddys
worde
how
he
at
his
begynnyng
bowith
doune
his
knees
and
byddyth
all
othir
doo
the
same
in
the
●●yddys
of
the
massem
and
atte
the
ende
of
the
masse
bowe
downe
yo●re
he
dys
to
god
and
therfore
whan
ye
go
to
youre
mete
so
worshippe
god
with
a
Pater
noster
and
an
Aue
that
sente
yow
that
fode
and
than
make
a
crosse
vpon
your
mete
and
after
mete
a
nothir
and
thanke
god
hyghly
that
sende
yow
that
fode
at
your
nede
to
your
bodely
sustinaunce
.
thus
muste
ye
faste
ayenst
glotony
A
yenste
pryde
that
is
but
a
fayne
glory
of
the
world
ye
muste
putte
a
way
all
soche
thoughtys
of
pryde
and
highenesse
in
herte
and
be
meke
and
lowly
in
herte
and
thynke
how
a
man
is
borne
febyll
sike
and
full
pore
&
how
he
gothe
euery
day
a
iorney
towarde
his
deth
whyle
he
leuythe
in
this
worlde
and
at
the
laste
comythe
dethe
and
caste
him
downe
in
to
his
bedde
and
lye
there
Sykyng
and
grownyng
and
chaundid
bothe
hyde
and
hew
Thanne
stynkyth
his
brethe
and
his
lyppys
wexit
blacke
his
face
pale
and
his
eyen
yelowe
his
tonge
eugleymed
and
his
nose
blacke
his
tothe
fallyn
a
wey
his
flesche
wederith
and
tournythe
to
erthe
And
thanne
at
the
laste
with
grete
sighyng
yeuith
vp
the
goste
and
thanne
lythe
there
as
erthe
and
putte
in
to
the
erthe
Cito
obliuisceris
And
so
shall
be
s●ne
for
gotyn
.
There
for
take
this
sadly
in
youre
mynde
and
I
hope
ye
shall
putte
awey
pryde
.
Thanne
a
yense
couetyse
ye
muste
haue
Abstynaunce
that
ys
for
to
sey
ye
muste
absteyne
youre selfe
from
worldely
couetyse
and
vanytees
and
they
that
haue
be
harde
in
kepyng
of
goodys
.
and
euer
haue
gaderithe
to
gedyr
to
and
faste
haue
in
kepe
But
now
shulde
ye
be
as
redy
to
paye
and
contente
that
ye
be
in
dette
vnto
bothe
to
god
and
to
the
worlde
And
also
to
restore
ayen
that
he
hath
takyn
wrongfully
.
and
yeue
to
pore
people
mete
and
drynke
and
clothys
and
othir
thynges
suche
as
is
nedefull
and
to
hem
.
And
the
fete
that
haue
all
this
this
yere
gone
besely
to
gete
goodys
of
the
world
now
muste
ye
be
as
so
be
sy
to
go
and
yeue
the
pore
people
to
theym
that
haue
nede
as
we
haue
in
the
gospell
Date
et
da
bitur
●obi●
.
yeue
ye
and
god
wyll
yeue
you
for
the
hondys
that
woll
not
geue
none
Almesse
they
be
full
vnworthy
to
be
acceptable
vn to
god
Also
ye
muste
go
full
besely
vn to
goddys
seruice
and
in
pilgremages
goyng
and
to
all
maner
good
dedys
of
Almesse
and
he
that
hathe
be
b●sy
to
gedyr
good
n●w
shulde
he
spare
from
his
owne
m●●she
for
to
yeue
the
pore
nedy
that
is
goddys
people
for
that
plesith
god
moche
and
gretely
helpyth
the
soule
Elemosina
a
morte
liberat
Almesse
delyuerith
the
soule
from
deth
Sicut
aqua
extinguit
ignem
ita
eleōsina
extinguit
peccatum
For
ryghte
as
water
quenchith
fyre
ryght
so
almesse
dede
quenchith
synue
where
for
the
prophete
seythe
thus
Date
et
d●bitur
vobis
yeue
ye
&
god
wyll
geue
yow
Dimittite
et
dimittemini
For
geue
and
god
wyll
for
geue
yow
But
now
all
ys
lytyll
ynougheto
fede
youre
bodyes
that
nothyng
ye
may
yeue
to
pore
bodyes
for
goddys
sake
Narracio
we
rede
that
there
was
a
worthy
knyghte
and
ryche
man
of
goodys
and
a
myghty
man
of
his
hondes
but
he
cherishyd
moche
his
body
with
delicate
metys
and
deyntys
but
at
the
laste
he
dyed
and
was
beryed
in
a
ton
be
of
stone
than
hadde
he
a
sone
that
was
a
worthy
man
and
vsid
euery
day
in
custume
to
sey
deprofundis
for
his
fadres
soule
be
his
tombe
so
one
a
day
he
made
a
grete
feste
to
all
the
worthy
astatis
in
the
countrey
a
boute
hym
whan
they
shuld
wesche
and
go
to
mete
this
man
be
thoughte
hym
how
he
hadde
not
seyd
Deprofundis
and
preyde
the
peple
to
a
byde
till
he
hadde
seyde
hys
deuocions
and
they
seyd
they
wolde
go
with
hym
and
dede
so
Thanne
there
fill
soche
a
luste
in
this
mannes
herte
that
he
muste
nedys
see
his
fadres
tombe
openyd
or
else
hym
thoughte
he
shulde
dye
.
And
so
made
the
people
to
opyn
the
tombe
than
a
none
was
he
ware
of
a
grete
blacke
tode
also
blacke
as
any
py●che
with
eyen
bernyng
like
fyre
that
had
be
clyppyd
his
fadres
herte
with
her
foule
clowys
&
gnewe
faste
there
one
Thanne
seyde
this
man
O
fadyr
moch
good
mete
and
dryncke
hath
go
downe
that
th●o
the
&
now
thou
arte
stran
gelyd
with
a
foule
hell
hounde
and
horrible
foule
beste
.
And
a
none
he
lat
goo
close
the
tombe
a
yene
and
so
yede
to
mete
And
whan
he
had
serued
all
the
people
preuely
he
wente
forthe
&
lefte
child
and
lordshippe
and
all
his
goodys
&
wente
to
●he
rusalem
&
leuyd
there
a
mong
beggeris
with
othir
pore
people
in
grete
pouerte
all
his
lyffe
and
so
dyde
whan
god
wolde
&
wente
to
euer
lastyng
ioye
as
I
hope
to
the
which
ioye
god
bryng
vs
all
to
Amen
.
Dm̄ca
secunda
qua
dragesime
GOod
men
and
wymmen
it
is
i●
the
seconde
son
day
in
clene
lente
where
for
like
as
ye
haue
all
this
yere
made
yow
honeste
in
good
a
ray
to
your
body
Now
shulde
ye
be
as
sone●besy
to
make
yow
a
clene
soule
where
for
this
tyme
of
lente
is
ordeyned
to
clense
youre
concience
from
all
maner
ruste
and
filthe
of
synne
so
that
ye
may
on
Estyr
day
with
clene
concience
receyue
.
the
body
of
oure
lord
●h●●u
criste
wher fore
s●int
poule
in
the
pystell
of
thys
day
seythe
thus
.
Hee
est
voluntas
dei
.
Thys
is
goddys
wyll
that
ye
shulde
be
besy
and
hooly
to
kepe
youre
bodyes
in
clennesse
for
to
plese
god
moche
&
to
prey
to
hym
to
make
his
vessell
clene
a
yense
the
comyng
of
oure
lord
the
su
criste
.
than
shall
ye
vnderstonde
that
this
vessell
is
mannes
concience
and
that
is
a
good
vessell
that
kepith
all
good
thyngis
that
is
putte
ther
in
till
the
day
of
dome
.
for
at
that
day
of
dome
euery
mannes
●essell
shall
be
openyd
and
the
world
shall
see
what
a
man
hath
kepte
there
in
be
it
better
or
worse
fayre
or
fowle
.
Than
he
that
bryngithe
a
clene
vessell
be
fore
the
highe
iuge
shall
be
well
a
lowed
.
Thanne
how
a
man
shall
kepe
his
vessell
clene
hooly
churche
tech
ith
by
a
ensample
of
an
hooly
batriarke
Jacob
that
is
redde
&
songe
of
all
this
woke
jacob
had
a
fadyr
that
was
callid
Isaac
and
his
modyr
rebecca
And
she
had
ij
.
children
at
on
birthe
and
that
was
firste
borne
hyghte
esau
and
that
othir
Jacob
But
for
the
story
is
longe
we
shall
take
at
this
tyme
that
is
moste
nedefull
and
leue
that
othir
Thanne
had
god
yeue
his
patriarke
●saac
soch
grace
that
what
blessyng
he
gaue
his
blessid
children
they
shulde
haue
it
Than
for
Isaac
was
olde
and
blynde
and
nyghe
his
dethe
he
seyd
to
his
sof●e
Esau
Aufer
michi
de
venatione
tua
Go
and
hunte
and
gete
me
somme
mete
that
I
myghte
ete
of
Bene
dicam
tibi
pri●squam
moriar
That
I
may
geue
the
my
blessyng
or
I
dye
But
whan
Esau
was
gone
jacob
that
yonger
be
techyng
of
his
mo
dyr
gate
his
fadres
blessyng
and
his
fadyr
seyd
to
hym
Esto
dū●●ra
trum
tuorum
Be
thou
lorde
of
all
thy
bretheren
And
so
made
hym
his
Eyre
and
blessid
all
that
blessid
hym
.
Than
whan
Esau
was
come
home
and
wyste
thys
he
hatid
Jacob
his
brothyr
and
thoughte
to
●le
him
Thanne
jacob
be
counsell
of
his
modyr
wente
oute
of
the
countrey
vn to
an
vncle
that
he
hadde
that
highte
laban
.
And
as
he
wente
be
the
wey
in
a
countre
of
wylde
peple
leuyng
he
durste
not
●●ge
with
hem●
a
byde
but
●ay
all
a
nyghte
in
the
felde
by
the
wey
and
leyde
a
stone
vnder
his
hede
and
slepte
Diditqg
in
sōp
nis
scalam
stantem
super
terram
And
in
this
slepe
hym
thought
he
sawe
a
ladder
that
stode
on
the
erthe
and
lastyd
vp
to
heuen
and
god
ioyned
to
the
ladder
Angelos
quoque
dei
ascendentes
et
descen
dentes
And
angeles
of
god
goyng
vp
and
downe
.
Thanne
god
spake
to
hym
and
seyd
I
am
god
of
abraham
and
●saac
and
I
woll
geue
the
this
londe
and
be
thy
keper
in
thy
wey
Than
woke
jacob
and
seyd
.
Dere
dna
est
in
loco
isto
et
e●o
nescie
bam
For
sothe
god
is
this
place
and
I
wyste
not
And
so
wente
forth
to
his
vncle
&
was
with
hym
xx
.
wynter
and
more
his
seruaunt
and
wed
did
his
ij
.
doughteris
that
one
highte
rachell
&
that
othir
ly●
And
whan
he
hadde
be
there
so
long
he
desiryd
home
ayene
in
to
his
owne
countre
and
toke
with
hym
his
wy●●e
and
his
children
and
all
his
catell
and
wente
forth
Thanne
come
there
to
hym
multitude
of
angeles
to
helpe
hym
Than
whan
iacob
come
to
a
ford
he
made
all
his
meyny
to
go
before
with
his
Catell
and
hym selfe
●ode
be
hynde
in
his
preyours
and
as
he
preyde
there
come
an
an
angell
to
him
in
likenesse
of
a
man
and
wrastelid
with
hym
all
the
nyghte
till
on
the
morow
and
toke
hym
by
the
grete
senowe
of
his
thyghe
and
made
hym
to
halte
euer
after
.
Than
seyd
the
angell
to
iacob
what
is
thy
name
he
seid
jacob
Nay
seyd
he
thou
shalte
no
lenger
highte
iacob
but
israhel
shall
be
thy
name
.
and
blessed
hym
and
lefte
hym
there
haltyng
and
thus
he
wente
home
to
his
owne
countre
with
grete
prosperite
.
This
story
is
redde
in
hooly
churche
in
this
ensample
to
all
good
seruauntis
that
desirith
to
gete
the
blessing
of
the
fadyr
of
heuen
and
to
haue
heritage
that
is
there
he
muste
firste
be
iacob
and
after
israhel
.
For
iacob
is
to
vnderstonde
a
wrasteler
and
israhel
a
man
that
seyghte
god
for
he
that
wyll
see
god
he
muste
wrastell
here
in
erthe
with
the
bad
angell
that
is
the
fende
&
with
his
owne
flesche
as
thus
whanne
he
hathe
done
a
grete
hor●ible
synne
than
the
●ende
puttyth
to
him
a
grete
shame
in
herte
so
that
he
dare
not
tell
hit
oute
.
Thanne
muste
he
weastell
with
the
fynde
and
the
flesche
and
ouer
come
and
tell
oute
hys
synne
opynly
with
all
the
circumstaunce
of
his
syn
Thanne
woll
his
flesch
be
a
ferde
and
a
shamed
there
of
but
than
he
muste
wrastell
with
his
flesche
strongely
and
make
hit
to
tell
his
synnes
&
to
do
penaunce
aftyr
the
counsell
of
hys
goos●ely
fadyr
takyng
the
ensampell
of
the
woman
of
●er
countrey
that
come
to
criste
as
the
gospell
seith
Ecce
mulier
cananea
a
finibua
illis
egressa
clamauit
dicens
How
the
woman
of
cananee
come
to
crist
to
gete
hele
for
her
doughter
that
was
trobbled
with
a
fende
And
seyd
Ihesu
fili
dauid
miserere
mei
ihesu
the
sone
of
dauid
haue
mercy
on
me
Thanne
oure
lord
answered
Non
est
●o●●m
sumere
panem
filinrum
&
dare
canib●●
Hit
is
not
good
to
take
brede
of
children
and
yeue
hit
hundys
Nam
et
catelli
●●e
●t
de
mensa
dīro
rum
suorum
yis
lord
for
why
whe
l●es
eten
of
the
c●ommys
that
fallyn
from
her
lordys
borde
.
Thanne
seyd
oure
lord
Mulier
magna
est
fides
tua
fiat
tibi
sicut
via
.
O
woman
thou
haste
a
grete
feythe
where
for
as
thou
wolte
thy
doughter
be
saued
&
so
was
her
doughter
hole
.
This
woman
and
her
doughter
be
tokenythe
a
man
that
his
concience
trauelythe
with
a
fyude
of
dedely
synne
that
may
not
be
holpen
but
he
go
to
god
and
there
shryne
hym
to
the
priste
sparyng
for
no
rebuke
nor
shame
ne
for
drede
but
me
kely
suffer
all
that
the
confessor
seythe
to
hym
and
take
his
penaunce
mekely
with
a
contrite
herte
&
do
hit
with
good
deuocion
and
so
he
shall
be
delyueryd
of
the
fende
that
hathe
trouelyd
his
concience
.
For
a
man
that
hathe
done
an
horribell
synne
and
shall
be
saued
he
shall
neuer
haue
reste
in
his
concience
till
he
be
shryuen
ther
of
for
right
●●
an
hounde
gnawith
a
bone
that
is
harde
right
so
his
synne
gnawith
his
concience
shewyng
be
experience
how
houndys
of
hell
shall
gnawe
hys
soule
euer
more
with
oute
reste
that
dyeth
wetingly
in
dedely
synne
that
he
myght
haue
be
shryuen
of
and
wolde
not
Ensample
of
a
woman
.
Narracio
There
was
a
woman
that
had
done
an
horrible
synne
and
wold
fayne
haue
be
shreuyn
there
of
and
durste
not
.
Than
come
oure
lord
to
her
bodely
and
seyd
my
doughter
why
shryuest
thou
the
not
of
thy
synne
lord
y
may
not
for
shame
.
Thanne
seyde
onre
lord
take
me
thyn
honde
and
putte
her
honde
in
to
his
syde
euyn
to
his
herte
&
seyde
woman
what
felist
thow
and
she
quakyd
for
fere
and
seyd
lord
y
fele
thyne
herte
.
thanne
seyde
oure
lord
be
thou
no
more
a
shamed
to
shewe
me
thyn
herte
thāy
to
lete
the
fele
myne
than
this
woman
rose
&
with
light
sawe
her
honde
all
blody
and
wold
haue
waschyd
hit
of
but
it
wolde
not
till
on
the
moxow
that
she
was
shrenen
and
than
was
her
honde
clene
as
hit
was
before
and
she
clene
of
all
her
synnes
and
thus
she
was
made
clene
bothe
body
&
so
ule
.
Om̄ca
tercia
●n●
dragesime
GOod
men
and
wymmen
this
is
the
thridde
sonday
in
clene
sent
on
wher fore
were
de
in
the
gospell
of
this
day
▪
and
seythe
thus
Erat
●●esu●●i
ciena
demonin̄
How
oure
lord
cafte
oute
a
fende
of
a
dome
man
.
and
whanne
the
fende
was
oute
●ocutna
est
mut●●
Thanne
the
dome
man
spake
be
this
dome
man
ye
shall
vnderstonde
alle
tho
that
haue
no
myght
to
shryue
hem
with
her
tonges
to
tell
her
synnes
but
ta●y
as
long
as
they
may
for
there
is
moche
peple
and
hit
wher
not
for
shame
of
the
worlde
in
lenton
nor
oute
lenton
wold
neuer
come
to
shryfte
and
that
makyth
the
fende
for
he
is
in
that
man
or
woman
whethyr
▪
hyt
be
that
is
so
disposyd
.
There
for
ye
that
be
behynde
come
and
shryue
yow
and
make
yow
clene
and
haue
this
dome
man
oute
of
youre
mynde
ande●
caste
a
wey
the
fende
but
there
be
many
that
bythe
not
yit
shreuen
what
shall
I
doo
there
wolle
they
sey
they
can
not
shryue
hem
they
wote
not
where
of
.
But
I
may
sey
to
yow
of
many
an
euyll
worde
and
many
an
euyll
thoughte
and
many
a
cursed
dede
many
grete
othys
many
an
euyll
worde
that
ye
haue
spoke
I
wote
ye
can
not
tell
all
for
ye
haue
ben
so
longe
fro
confession
But
I
sey
to
yow
that
vnknowyngnesse
shall
not
excuse
yodo
at
the
day
of
dome
for
as
sone
as
ye
haue
offendyd
god
in
many
trespacis
that
hurtith
the
soule
anone
ye
shulde
make
yow
clene
&
wyll
it
neuer
in
youre
mynde
but
ye
woll
not
come
till
hit
be
for
gotyn
And
so
yit
whan
ye
come
to
shryf
te
ye
be
dome
for
the
fende
is
withyn
yow
for
ye
wene
many
tymes
that
hit
be
no
synne
to
speke
an
ydyll
worde
to
make
the
people
to
laughe
nor
to
swere
a
grete
othe
it
dothe
no
harme
but
seint
poule
in
his
pistell
forbedith
euery
man
to
speke
any
idyll
wordis
&
seithe
thus
.
Dico
autem
vobis
quod
omne
verbum
ociosum
quod
locuti
fuerint
omnea
reddent
rationea
in
die
iudicii
For
sothe
.
I
sey
to
yow
that
ye
shall
yeue
a
rekenyng
for
euery
idyll
worde
that
ye
speke
and
non
shall
passe
vnpunyshid
at
the
day
of
dome
.
and
ther
for
late
all
idyll
wordis
be
harlatry
and
rybawdiy
And
if
ye
so
do
that
is
worshippe
to
god
and
profyte
to
the
speker
for
there
as
harlatry
is
moche
spokyn
it
is
moche
in
mynde
For
the
tonge
shewde
the
habundaunce
of
the
herte
so
firste
in
thoughte
after
in
his
spekyng
hit
causith
moche
people
to
fall
in
synne
of
dede
doyng
.
Dnus
quisque
temptatur
concupiscencia
.
Furste
euery
man
is
temtid
to
synne
be
luste
of
thought
there
one
.
Concupiscencia
generat
pccm̄
.
And
the
luste
gaderith
synne
.
Peccatnm
cum
consummatum
fuerit
generat
mortem
.
And
whanne
the
synne
is
done
hit
causithe
dam
pnacione
euer
lastyng
dethe
that
is
in
spekyng
rebawdry
and
harlatry
for
the
luste
that
a
man
hathe
in
spekyng
is
grete
synne
.
Narracio
we
fynde
of
an
abbas
that
was
a
clene
woman
as
for
any
dede
of
synne
but
she
had
grete
luste
to
speke
there
of
So
whan
she
was
dede
and
beried
in
the
churche
the
nyght
after
come
fendys
and
toke
vp
the
body
and
all
to
bete
hit
with
brennyng
scourges
fro
the
nauyll
vpwarde
that
it
was
as
blacke
as
any
piche
But
fro
nauyll
downward
it
shone
as
bryghte
as
any
sonne
&
the
fendes
myght
do
it
no
harme
and
euer
as
the
fendes
bete
her
she
cryed
pitously
that
ij
.
of
her
sustres
that
where
sextens
were
sore
a
ferde
there
of
but
eyther
comfortid
othir
so
that
they
wente
nere
till
they
wyst
how
it
was
Than
spake
the
sperite
to
her
susteren
and
seyde
ye
knowe
well
that
I
was
a
clene
meyden
as
for
any
dede
.
but
I
hadde
grete
luste
to
speke
of
synn
that
partye
hathe
grete
payne
as
ye
may
se
wher
for
i
prey
yow
susteren
prey
for
me
for
by
youre
preyouresy
may
be
holpen
.
and
be
ware
by
me
in
tyme
comyng
here
by
ye
may
se
what
parell
it
is
to
speke
idyll
wordis
and
harlatry
speche
.
where
for
this
same
pistell
seythe
thus
Abstinetis
vos
a
fornicatione
.
Absteyne
yow
from
fornicacion
and
all
synnes
and
walkithe
with
criste
in
loue
and
pees
as
criste
dede
that
suffered
for
vs
many
scornes
rebukes
and
dispites
and
all
he
toke
mekely
paciently
and
in
charite
yeuyng
ensample
to
all
cristen
people
to
do
the
same
▪
but
he
that
woll
leue
in
reste
and
pees
shall
haue
grete
persecucion
of
euyll
people
but
and
he
suffer
hit
mekely
he
is
a
martyr
be
fore
god
and
in
confermyng
of
this
hooly
chirche
makythe
mynde
and
mencion
as
thus
.
we
rede
of
an
holy
man
that
was
callid
Joseph
that
suffered
grete
persecucion
but
he
suffred
●it
mekely
ther
for
god
brost
ghte
hym
to
grete
worshipp
and
prosperite
.
&
how
ye
shall
here
but
for
this
story
is
long
there
for
we
shall
take
that
ys
moste
nedefull
at
this
tyme
.
This
Joseph
had
a
fadir
that
highte
jacob
and
had
xij
.
sones
brotheren
to
joseph
but
his
fadir
louid
him
most
specially
of
all
that
othir
&
there
for
his
bretheren
hatid
hym
the
more
And
in
especiall
for
a
dreme
that
he
dremyd
where
by
they
supposid
all
that
he
shulde
be
lorde
of
hem
all
.
&
all
they
shulde
doo
hym
worshipp
and
anon
they
toke
her
counsell
to
gedyr
and
seyde
Venite
itamque
occidamus
illum
Lete
us
go
ther
for
and
sle
hym
but
yit
they
durste
not
for
drede
of
god
and
a
non
Vendiderunt
eum
in
egipto
they
solde
him
in
to
egipte
to
a
man
for
.xxx.
pennys
as
god
was
solde
and
there
for
god
was
with
hym
So
a
man
that
was
steward
to
the
kyng
bought
hym
that
hight
pontifer
but
the
fende
had
gret
enuye
to
Joseph
●
temptid
the
lady
sore
on
him
.
Post
multos
itaque
dies
iniecit
domina
oculos
in
ioseph
et
ait
veni
dormi
mecum
So
on
a
day
the
lady
lokid
on
ioseph
and
toke
him
by
the
mantill
and
seide
come
and
slepe
with
me
and
as
sone
as
Joseph
vnder
stode
her
menyng
anon
he
yode
and
flede
his
wey
and
left
his
mantill
ther
Than
this
woman
cryde
and
tolde
her
husbonde
how
Joseph
wolde
haue
leyne
by
her
and
for
he
shulde
not
sey
nay
she
kept
his
mantill
.
There
for
the
lorde
made
to
caste
joseph
in
prison
ther
as
pharao
had
put
his
boteler
and
his
baker
&
as
they
fell
a
slepe
they
dremed
the
whiche
dremes
they
tolde
Joseph
&
he
seide
that
the
kyng
wolde
restore
his
boteler
to
his
office
ayene
with
in
thre
dayes
and
the
Baker
shuld
be
hanged
with
in
thre
dayes
and
as
he
seyde
hit
was
than
happyd
so
that
the
kyng
dremed
hym selfe
but
there
coude
no
men
tell
what
shulde
fall
there
of
but
be
counsell
of
the
boteler
the
kyng
sente
after
joseph
And
whan
the
kyng
had
tolde
hym
his
dreme
Joseph
seyde
that
god
hade
sente
hym
a
fayre
warnyng
to
puruey
him
to fore
that
shulde
come
aftyr
And
he
seyd
ther
shulde
come
vij
.
plenteuous
yeris
of
corne
and
of
all
maner
frutes
and
vitayles
and
aftyr
hem
shulde
come
vij
.
yeris
in
the
whiche
people
shulde
spende
all
that
was
go
tyn
to fore
.
Thanne
the
kyng
seyde
I
know
no
man
that
cowde
puruey
so
well
for
soche
a
thyng
as
thou
coudist
wherfo●
I
make
the
gretttest
vndir
me
of
all
my
●eame
and
●
shall
do
to
the
as
to
me
at
thy
comaundement
Thanne
a
none
io
seph
lete
make
the
gretest
bernes
that
euer
was
seyne
and
gaderid
corne
faste
vij
.
yeris
And
sone
after
come
vij
.
yeris
that
all
thynges
was
scarche
and
dere
.
Than
jacob
Joseph
fadyr
herde
that
there
was
corne
to
selle
in
egipte
.
And
he
sente
the
thir
his
x.
sones
for
to
bey
corne
&
whan
they
come
thethir
&
saw
Joseph
all
fill
downe
on
her
knees
and
did
hym
worshippe
like
as
his
dreme
was
for
they
knowe
not
hym
but
wente
that
he
had
belord
of
the
countre
.
But
he
knowe
hem
well
ynow.
Thanne
he
spake
to
hem
in
lateyne
.
Surge
And
seyd
they
where
spyes
that
where
come
to
knowe
of
the
londe
.
and
they
seyde
nay
they
where
all
bretheren
and
all
one
mannes
sones
and
a
nothir
brother
they
hadde
that
was
atte
home
with
her
fa●yr
&
ther
was
a
nothyr
and
they
woste
not
where
that
he
were
a
lyue
or
no
and
that
they
mente
by
Joseph
and
for
to
preue
the
trowthe
he
made
to
bynde
on
of
hem
that
highte
Symeon
and
seyde
that
he
shuld
a
byde
with
him
tili
they
hade
fette
hym
at
home
.
and
so
lette
fill
her
sackys
with
corne
&
preuely
putte
her
money
in
to
her
sackys
vnwetyng
to
hem
.
And
so
whan
they
come
home
to
her
fadyr
and
put
oute
her
corne
ther
they
fonde
her
money
and
they
tolde
her
fadyr
but
than
was
he
sory
for
symeon
his
sone
that
was
lefte
be
hynde
in
pryson
And
more
ouer
for
that
he
muste
●edys
sende
fore
hym
whiche
he
loued
moste
and
that
was
beni●min
Joseph
hole
brothir
for
these
othir
where
but
halfe
bretheren
to
Joseph
But
whan
jacob
faylyd
corne
he
muste
nedys
sende
for
more
and
he
sente
forthe
Beniamin
And
whan
Joseph
sawe
his
brothyr
beniamin
he
myghte
not
for
bere
weping
and
anon
delyuerid
him
his
brothyr
symeon
and
sette
hem
all
to
mete
&
fillyd
her
sackys
with
corne
and
preuely
put
the
cuppe
that
they
dranke
of
in
beniamyns
sacke
and
he
●ad
hem
go
her
wey
But
anone
aftyr
ioseph
seute
aftyr
hem
and
seyde
they
where
to
blame
whyle
they
hadde
so
good
chere
to
bere
a
wey
the
cuppe
that
they
dranke
of
Thanne
they
were
heuy
and
sadde
and
seyd
hit
was
not
so
and
he
ran
sakyd
hem
by
and
by
and
than
they
fonde
hit
in
Beniamyns
sacke
than
come
they
ayene
to
joseph
sore
wepyng
and
whanne
joseph
saw
hem
all
wepe
and
his
owne
brothyr
Beniamin
made
moste
sorow
for
it
was
founde
with
Thanne
●oseph
badde
hem
all
be
of
good
chere
for
I
am
ioseph
youre
brothyr
and
be
no
thyng
a
drede
for
god
hathe
sente
yow
hedyr
for
youre
profite
and
a
none
sente
aftyr
his
fayir
and
so
dwelled
all
to
gedir
a
grete
while
in
that
londe
with
moch
prosperite
This
story
is
radde
this
weke
in
hooly
chirche
for
goddys
childeren
shulde
take
ensample
of
olde
fadres
to
suffer
tribulacion
and
persecncion
mekely
in
parfyte
charite
for
goddys
sake
as
he
suffered
for
vs
.
for
who
that
gro●hith
a
yense
tribulacion
and
persecucion
that
god
sendith
muste
shryue
hym
and
take
his
penaunce
.
for
ther
is
summe
people
wyll
sey
why
dothe
god
thus
by
me
what
haue
I
trespassid
a
gayne
him
tho
be
in
grete
parell
for
her
pacience
for
truly
wordys
may
lette
moche
grace
.
Narracio
we
fynde
in
miracles
de
wynfryde
the
virgyne
that
a
man
come
to
her
on
a
nyghte
vppon
ij
.
c●ochys
full
of
many
maner
sikenesse
,
And
so
be
the
helpe
of
god
and
thys
hooly
virgyn
thys
man
was
hole
and
so
wente
where
he
wolde
hol●
all
day
in
the
abbey
and
thankyd
highely
god
&
this
hooly
virgyn
of
his
hele
So
at
nyghte
he
went
to
his
bedde
in
good
hele
&
on
the
morow
his
sikenesse
toke
a
yene
sarrur
than
hit
dede
be
for
t
and
so
lay
cryyng
that
hyt
was
grete
pi●e
to
here
Thanne
come
a
monke
to
hym
and
askyd
hym
what
he
hade
done
that
his
sikenesse
was
come
a
yene
&
he
seyd
no
thyng
Thann
seyde
the
monke
were
thow
shreuyn
sethe
thow
were
hole
and
he
seyde
nay
I
hadde
no
nede
for
I
stale
nethyr
oxe
nor
cowe
nor
did
no
greuous
synne
than
the
monke
thoughte
though
a
●ā
do
no
dedly
synue
he
may
do
so
many
vema●●
that
they
may
make
a
dedely
synne
for
right
as
a
man
may
with
many
smale
cornys
charge
a
scronge
horse
so
may
he
lete
his
soule
with
so
many
smale
synnes
that
he
may
fall
in
to
the
pitte
of
hell
Thanne
a
none
this
man
went
to
a
priste
&
shwue
&
so
was
hole
bothe
in
body
&
soule
euer
aftyr
be
confession
&
preyoures
of
thys
hooly
virgyne
Amen
Dm̄ca
●narta
quadragesime
GOod
men
and
wym
men
this
is
the
fourthe
sonday
in
lenton
the
which
hooly
chirche
makythe
mencion
of
an
holy
prophete
that
was
callid
moyse
the
whiche
was
a
figure
of
oure
lord
jhesu
criste
many
yeris
or
oure
lord
was
borne
Than
as
we
rede
in
hooly
churche
as
moyses
was
in
the
deserte
of
synay
god
spake
to
hym
&
seyd
Didi
afflictōn●
populi
mei
qui
est
in
egipto
clamorem
eius
●●dini
&c
.
Pharao
the
kyng
of
egipte
oppressithe
so
the
peple
of
israhel
with
bondage
&
vnresonable
werkys
&
they
for
woo
cryde
to
me
for
socour
&
helpe
wher
for
go
thou
thethir
&
bryng
hem
oute
of
her
bondage
and
I
shall
be
with
the
then
bryng
hem
&
offer
hem
to
mey
woll
bryng
hem
into
a
londe
of
plenteuousnes
of
all
goodys
So
whan
he
had
taughte
moyses
how
he
shulde
do
moyses
wente
thedyr
&
gederid
all
she
olde
people
to
gedir
that
know
the
prophecy
how
they
shulde
be
ladde
oute
of
that
londe
&
seyd
to
hem
as
god
bad
him
than
were
they
full
glad
&
wente
with
hym
olde
&
yong
till
they
come
to
the
reed
see
&
god
was
euer
before
hem
in
the
day
in
a
pilar
as
a
cloude
to
refresche
hem
from
the
hets
of
the
sonne
&
in
the
nyght
in
a
pilar
snyur
to
lighte
fro
harme
of
venym
bestis
.
But
whan
that
pharao
herde
that
moyses
had
forthe
this
people
he
toke
.iij.
C.
chariotis
of
his
owne
and
iij.
C.
of
the
londe
and
lx.
M.
horsmen
and
iij.
C.
M.
fotemen
and
wente
aftyr
And
whan
moyses
saw
this
people
come
he
preyde
to
god
for
helpe
and
god
him selfe
smyght
the
see
with
his
yerde
.
Et
percussit
mari
rubro
And
whan
he
had
smetyn
the
see
he
hadde
wey
for
hym
and
his
people
the
see
clefe
a
ij
.
partyes
so
that
the
watyr
stode
still
on
euery
syde
as
an
hyll
&
the
grounde
was
drye
sonde
.
Than
moyses
yede
forthe
and
all
the
people
aftyr
hym
Than
wende
pharao
to
haue
passyd
also
and
sewyd
aftyr
with
all
his
oste
but
whan
he
hadde
his
oste
with
in
the
se
the
watyr
wente
to
gedyr
and
drowned
hym
and
all
his
oste
and
whan
moyses
saw
that
he
and
his
people
were
thus
peryshyd
he
thankyd
god
and
was
there
vij
.
dayes
aftyr
and
euery
day
they
yede
to
the
see
thankyng
god
of
her
passage
makyng
grete
melody
that
oure
lord
hade
do
so
to
hem
.
And
yit
mynde
here
of
all
Estyr
weke
we
make
solempne
procession
to
the
fonte
that
is
the
reed
see
Thanne
wente
moyses
forth
with
his
people
in
to
deserte
tyll
he
come
to
the
hyll
of
Synay
and
there
he
lefte
the
people
be
nethe
Stabat
moisea
super
montem
and
moyses
stode
vp
on
the
hyll
there
as
god
was
And
there
he
was
fourthy
dayes
and
fourthy
nyghtis
with
oute
mete
or
drynke
Thanne
god
gafe
hym
ij
.
tabeles
of
stone
in
the
whiche
god
wrote
with
his
owne
fynheris
the
x.
commaundementis
and
toke
theym
moyses
and
bad
hym
teche
hem
●o
hys
people
And
whanne
moyses
come
downe
to
the
people
his
face
was
all
bryghte
as
the
sonne
and
ij
spyris
stondyng
on
his
hede
like
ij
hornes
so
that
the
people
myghte
not
speke
with
hym
for
clerenesse
Abscondit
moisea
faciem
s●am
.
Thanne
moyses
hydde
his
face
with
a
kerchoffe
Thanne
in
that
on
leffe
were
wreton
the
thre
commaundementis
that
langithe
to
god
.
and
that
be
these
.
The
firste
is
thow
shalte
worship
thy
god
and
loue
hym
a
boue
all
thyng
for
thou
shalte
directe
all
mauer
thyng
to
goddys
wyll
be
●●●
thy
ne
owne
and
shwe
hys
wyll
and
not
thy
owne
wyll
The
secounde
commaundement
is
this
.
Thow
shalte
not
take
his
name
in
veyne
.
that
is
fo●
to
sey
thow
shalte
not
be
callid
goddis
childe
as
a
cristen
man
and
serue
the
sende
fore
than
that
name
is
to
the
but
vayne
.
Also
thou
shalte
not
swere
by
god
nor
by
no
parte
of
his
body
no●
by
no
thyng
that
he
made
but
in
foetheryng
of
the
trouthe
And
yit
but
whanne
thow
arte
constreyned
there
to
.
The
thrydde
commaundement
is
thou
shalte
kepe
thy
hooly
day
that
is
for
to
sey
thou
shalte
be
erly
vp
and
late
downe
to
serue
god
on
the
holy
day
as
thou
arte
on
the
werke
day
to
thy
owne
werke
as
besy
shalte
thou
be
on
the
holy
day
to
serue
god
The
fourthe
commaundement
is
thou
shalte
worshippe
thy
fadyr
&
thy
modyr
that
brought
the
in
to
this
wolde
Also
thy
godfadyr
and
thy
godmodyr
that
made
the
a
cristen
man
and
thy
fadyr
vndyr
god
that
hath
cure
and
charge
of
thy
soule
The
v.
is
thou
shalte
sle
no
man
no
this
with
thy
tonge
nor
with
thy
honde
nor
with
euyll
ensample
The
vi
.
thou
shalte
not
stele
no
mannes
god
fere
of
the
comyn
peple
for
they
hylde
hym
a
prophet
But
this
day
they
knette
hem
to
gedyr
and
fully
a
cordyd
that
they
wolde
spare
for
no
thyng
but
he
shulde
be
dede
where
for
as
the
gospell
tellith
as
criste
prechid
in
the
temple
the
iewes
rebukyd
hym
spetuously
and
seyde
N●●●
cognonimus
quia
demo●i●m
habes
Now
knowe
we
that
thou
haste
a
fende
with
the
and
all
was
to
tempte
him
to
haue
made
hym
speke
sū●●e
euyll
worde
be
the
whiche
they
myghte
haue
putte
hym
to
summe
repreue
aud
for
he
tolde
hem
that
he
was
goddis
sone
they
were
redy
to
haue
stoned
hym
to
dethe
but
he
knowe
all
her
malice
.
Jhesus
autem
abscondit
se
et
exiuit
de
templo
Ihus
hydde
hym selfe
and
wente
oute
of
the
temple
.
Thus
oure
lord
this
day
began
his
passione
where
for
hooly
churche
redithe
this
weke
in
the
boke
of
jeromie
the
prophete
that
firste
prophecyed
of
cristus
passione
and
tolde
how
&
in
what
maner
the
iewes
shulde
done
hym
to
dethe
Thāye
shall
vnderstonde
well
that
in
the
same
wyse
as
the
iewes
pursued
criste
to
the
dethe
in
the
same
wyse
I
fere
gretly
lefte
there
be
moche
false
people
that
ben
cristen
that
pursewith
criste
in
heuen
now
.
Seynt
Austeyn
seyth
that
they
synne
more
greuously
that
pursew
hym
in
heuen
than
the
iewes
did
that
pursewid
hym
here
in
erthe
to
dethe
.
Than
yf
ye
woll
wete
which
these
be
.
take
hede
howe
criste
markyd
hem
and
seyde
thus
.
Qui
ex
deo
est
verba
dei
audit
He
that
is
of
god
herith
the
worde
of
god
for
he
herith
not
the
word
of
god
that
swery
the
many
grete
othis
full
falsly
these
ben
tho
that
pursewid
hym
in
henen
that
ben
gladde
in
her
hertys
whan
they
haue
a
foule
dede
do
&
be
groundid
in
foule
cursid
leuyng
of
syn
and
woll
not
a
mende
hem
for
prechyng
nor
techyng
but
euer
do
foule
dedys
and
a
none
be
redy
to
fyghte
and
to
chyde
with
hem
that
tell
i
the
hem
her
defawtis
as
hit
is
shewde
by
criste
For
the
mo
harme
is
.
the
condicions
of
the
people
is
suche
nowe
a
dayes
that
he
shall
haue
many
enemyes
that
wyll
sey
trouthe
and
that
I
may
preue
by
ensample
Narracio
There
was
summe
tyme
a
mawment
in
a
cite
that
wolde
telle
where
anythyng
was
that
was
stole
or
myssyd
and
how
hadde
hit
.
So
hit
happid
on
a
tyme
that
a
yong
man
hadde
stole
a
thyng
and
was
a
ferde
of
this
mawmetis
and
a
none
he
wente
to
this
mawment
and
seyde
thus
well
I
wote
thou
mayste
do
me
a
grete
shame
and
vyllony
but
be
god
that
y
beleue
vppon
and
thou
discouer
me
I
woll
breke
thy
hede
and
so
went
for
the
his
wey
Thanne
so
ne
aftyr
come
they
that
myssyd
this
good
preyng
the
mawment
to
telle
hem
how
hadde
hyt
and
whan
they
had
long
preyde
at
the
last
the
maument
spake
and
seyd
tymes
be
●haūgid
the
people
be
worse
thanne
they
were
who
seythe
the
troughte
his
hede
shall
be
broken
.
So
he
that
woll
sey
trouthe
he
shall
be
shente
and
so
the
trew
man
shall
be
so
huntyd
and
so
pluc
hyd
that
he
shall
not
wete
to
whom
he
shall
speke
nor
to
whom
he
may
tell
his
councell
in
truste
for
he
that
woll
sonest
disceyue
hym
wolle
speke
summe
tyme
moste
fay
rest
so
that
may
be
p̄uyd
Hit
is
wreton
in
the
boke
of
kynges
how
there
were
ij
.
knyghtis
grete
enmyes
on
to
that
othyr
y●
one
highte
Iacob
&
that
othir
amasa
and
this
iacob
seyde
to
Amasa
as
they
mette
hayle
brothyr
and
kyssid
hym
&
with
his
othir
houde
be
hynde
he
slewe
hym
with
hys
knyfe
and
smote
him
to
the
herte
.
Thus
hit
farithe
now
a
dayes
be
mo
the
people
they
speke
full
fayre
be
fore
the
people
&
be
hynde
hym
they
woll
●le
hym
with
a
shrowde
knyffe
that
is
with
the
cursid
tonge
these
be
they
that
pursewed
hym
in
heuen
and
sette
noughte
by
goddys
worde
for
yf
thoughe
they
heren
hyt
with
her
erys
hit
synkith
noughte
in
her
hertis
.
where
god
pleynith
hym
greuously
be
his
prophete
Ieremye
.
and
seyde
thus
what
gylte
founde
youre
fadres
in
me
yf
I
haue
trespasid
to
yow
in
any
maner
thyng
tell
me
Alas
for
shame
of
oure
obstynat
pryde
for
god
is
in
the
righte
and
so
he
tretith
with
vs
that
be
in
the
wronge
he
proferith
mercy
or
we
aske
hit
he
makithe
hym
mercyfull
to
hem
that
displesuhe
hym
.
and
shewde
loue
ther
●one
is
worthy
.
Thus
be
her
hertis
herder
than
any
stone
&
thus
we
be
wor
than
jewes
thus
we
be
vnkynde
to
hym
that
shewde
to
vs
all
kyndenesse
and
euer
he
cryeth
to
vs
and
feythe
I
haue
lefte
on
erthe
for
ye
shulde
here
my
scripture
.
Torne
ayen
to
me
&
i
woll
receyue
the
lo
my
armys
be
all
redy
spradde
to
clipp̄e
the
to
me
&
my
hede
is
redy
bowed
to
kysse
the
my
sidys
are
redy
,
to
shewe
thy
myne
herte
myu
hondes
myne
fete
bledon
to
shewe
the
what
I
suffered
for
the
and
thou
turnest
away
fro
me
.
and
thou
be
in
perfite
lyff
I
wolle
yeue
the
tresonre
with
oute
nombre
I
shall
a
vaunce
the
with
oute
comparisone
&
yeuè
the
reste
with
oūtyn
ende
so
that
all
the
fawte
shall
be
founde
in
the
and
not
in
me
Thus
oure
lord
proferith
and
techith
vs
and
ther
be
full
few
that
wyll
here
hym
but
lete
all
these
wordys
passe
oute
of
her
hertys
an●●●ke
no
hede
but
all
her
●●yndes
in
richesse
&
this
worldis
prosperite
in
this
presente
lyffe
and
take
full
●itill
hede
of
the
lyffe
that
is
comyng
.
&
oure
lord
jhesu
crist
suffered
dethe
to
bryng
vs
to
euer
lasting
blisse
.
There
for
in
cristus
persone
makithe
the
prophete
a
grete
lamentacion
for
the
grete
vnkynddenesse
that
he
seethe
in
mankynde
and
seythe
thus
.
Thow
man
for
vanite
thow
stinkyste
for
thy
rusty
synne
and
there
for
j
crye
and
wepe
for
thou
haste
on
thy
hede
a
garlonde
of
flowres
and
j
for
the
haue
one
of
thornes
thou
haste
on
thy
hondes
a
●eyre
of
white
glouys
and
j
for
thy
haue
many
blody
woundes
Thou
haste
in
thyne
armes
spradde
to
lede
karrollis
and
daunces
and
myn
armes
for
the
be
nay
led
on
a
tre
with
sharpe
naylus
.
Thou
haste
thy
clothis
pynched
smale
and
my
body
for
the
is
full
of
grete
walis
And
o
thyng
greuith
me
moste
of
all
thou
settust
not
by
my
passion
that
●
suffered
full
sore
for
thy
sake
But
with
thyne
horrible
swering
thou
vpbyoydeste
me
with
many
grete
othis
by
myne
hede
eyen
armes
nailes
sides
woundes
fete
bones
be
myne
herte
and
be
my
passion
that
thou
sholdiste
do
worshippe
to
thou
doste
grete
spite
and
repreue
Narracio
we
rede
in
the
gestis
of
romaynes
that
an
Emperour
sente
a
grete
man
to
a
londe
to
be
a
justice
and
or
he
come
there
no
man
in
that
countre
coude
swere
no
othe
but
ye
and
nay
.
but
whan
this
Iustice
come
a
monge
hem
he
made
the
peple
to
swere
one
bokys
in
sessiones
and
yafe
hem
chargis
&
so
the
people
toke
ensample
of
this
iustice
to
swere
as
he
and
his
men
did
be
oure
lordis
passion
sydys
Armes
nayles
face
woundes
blode
herte
and
so
forthe
and
toke
hit
so
in
vse
that
the
comyn
people
swore
as
they
dede
.
Than
on
a
day
as
the
iustice
sate
in
his
office
and
chargid
the
people
there
come
to
fore
hym
a
fayre
woman
clothid
all
in
grene
and
broughte
a
feyre
childe
in
her
lappe
all
blody
and
all
to
martered
his
hede
all
to
pryckyd
his
face
disfigured
his
eyen
oute
his
armes
brokyn
his
hondis
smetyn
thourghe
his
naylys
cutte
and
his
fete
cutte
from
his
leggrs
his
sydis
all
to
rente
his
bowels
and
his
herte
drawen
oute
of
his
body
.
Thanne
seyde
this
woman
to
the
Iustice
.
what
are
they
worthy
to
haue
that
haue
thus
doo
to
my
childe
and
he
seyde
they
were
worthy
to
haue
dethe
.
Thanne
seyd
she
thou
and
thyn
men
with
youre
horible
othis
haue
thus
dismembred
my
swete
sone
ihesu
criste
that
am
I
modyr
vnto
and
thus
ye
haue
taught
all
youre
countrey
where fore
thou
shalte
haue
thy
owne
don●e
and
so
in
sighte
of
all
the
people
the
erthe
opened
and
the
iustice
fill
downe
to
hell
.
&
than
the
people
were
sore
a
gaste
and
they
lefte
all
soche
grete
othis
and
ded
a
mende
her
lyues
and
so
late
vs
leue
all
oure
othis
and
leue
as
criscen
shulde
doo
and
reuerence
the
passion
of
oure
lord
ihesu
criste
that
was
cause
of
oure
redemption
be
the
whiche
we
shall
come
to
euer
lastyng
blysse
that
neuer
shall
haue
ende
.
Dm̄ca
palmarum
.
GOod
frendis
as
ye
knowe
well
that
this
day
is
callid
Palm
sonday
but
fo●
because
that
the
seruice
of
this
day
is
longe
I
wyll
telle
yow
shortly
why
hit
is
callid
Palme
sonday
as
seint
iohan
seyth
oure
lord
ihesu
criste
come
to
Betanye
where
he
seythe
Venit
ihesus
beta●●ā
vbi
lazarus
fuit
mortuus
quem
resusuitauit
.
And
there
he
reysed
lazar
from
dethe
to
lyue
that
hade
ley
.iiij.
dayes
dede
and
this
lazarus
was
brothir
to
mary
mawdeleyne
and
to
martha
that
was
a
nothir
suster
.
Thanne
ihesus
wyste
that
his
passion
was
nyghe
and
toke
Lazar
with
hym
&
rydyng
on
an
asse
he
come
towarde
iherusalem
.
and
whan
the
people
herde
ther
of
the
people
wente
ayense
hym
.
Non
propter
ihesum
tantum
sed
vt
lasarum
viderent
quem
resuscitauit
a
mortuis
.
Not
only
for
ihesu
but
for
to
see
lazar
that
was
resyn
from
de●he
to
lyue
and
also
for
to
see
criste
and
do
hym
worshippe
Acceperunt
remos
palmarum
&
sternebant
in
via
.
They
toke
branches
of
palme
and
othir
floures
and
strawed
in
the
wey
a
yense
his
comyng
And
somme
sprade
her
clothis
in
the
wey
and
songe
Benedictus
qui
venit
in
nomine
domini
.
Blessyd
be
he
that
comythe
in
the
name
of
oure
lord
kyng
of
israhel
where
for
hooly
churche
makyth
this
day
solempne
procession
in
mynde
of
the
procession
that
was
made
ayense
crist
.
&
also
ioye
&
myrthe
of
oure
resing
from
deth
to
lyue
that
hath
leyne
all
this
yere
in
dedly
syn
.
now
y
truste
to
god
that
they
be
resyd
to
god
leuyng
And
for
angeles
of
heuen
make
moch
ioye
of
your
rising
out
of
syn
And
thus
we
take
palme
and
flowres
in
procession
as
they
did
and
go
in
procession
knelyng
to
the
crosse
in
the
worshi●
and
mynde
of
hym
that
was
done
one
the
crosse
worshippyng
and
wel
comyng
hym
with
songe
in
to
the
chirche
as
the
people
ded
oure
lord
in
to
the
cite
of
iherusalem
Thanne
iohan
bellet
askithe
a
question
&
seith
that
criste
had
the
grettest
worshippe
rydyng
one
the
asse
that
euer
he
had
in
this
worlde
Than
why
worshippe
we
the
crosse
and
not
the
asse
to
this
question
he
answerithe
hym selfe
and
seyth
that
the
worship
of
this
world
as
Salamon
seyd
All
is
but
a
vanite
and
noughte
and
makithe
to
for
gete
a
man
his
god
and
hym selfe
Ther
as
grete
tribulacione
dissese
and
heuynesse
causithe
a
man
to
thynke
of
god
&
●rye
to
hym
for
socoure
and
helpe
and
to
know
hym selfe
And
ther
fo●
all
cristen
people
shulde
putte
a
wey
all
worldely
vanitees
that
bryngythe
moche
peple
to
grete
my
scheue
and
many
to
euer
lastyng
peyne
.
we
worshippe
the
crosse
fo●
hyt
was
cause
of
oure
redemption
and
saluacion
and
to
brynge
vs
to
euer
lastyng
ioye
and
blysse
that
we
hopyn
all
to
come
to
Thanne
anone
whan
criste
was
come
to
the
cite
of
iherusalem
he
wente
to
the
temple
and
droue
oute
all
byers
and
sellers
that
he
fonnde
ther
in
&
seyde
Domus
mea
do
mus
oracionia
vocabitur
My
house
is
a
house
of
preyouris
and
ye
make
hit
a
den
of
theuys
Thus
oure
lord
yafe
all
cristen
people
ensample
to
leue
byyng
&
sellyng
on
the
holy
day
and
in
specyall
in
churche
.
A
nothir
hit
is
why
hit
is
callid
palme
sonday
for
be
cause
that
palme
be
tokenythe
victory
where
all
cristen
peple
shulde
bere
palme
in
processione
in
tokenyng
that
he
hadde
foughten
with
the
fende
and
hath
the
victorye
of
hym
be
shryfte
of
mouthe
satisfactione
with
dede
mekely
done
his
penaunce
with
grete
contricione
in
his
herte
and
in
this
wyse
ouercome
his
gostly
enemy
the
fende
we
rede
in
the
gestis
of
romayns
that
it
was
the
maner
summe
tyme
.
that
yf
there
were
any
londe
that
were
rebell
a
yense
the
Emperour
a
none
the
Emperour
wolde
sende
summe
worthy
knyghte
with
grete
pissa●●●
of
people
to
that
lond
and
putte
hem
downe
&
make
hem
sogettys
to
the
Emperour
of
rome
And
whanne
this
knyghte
hadde
done
so
.
than
shulde
he
be
sette
in
a
ch●re
●ray●d
with
clothys
of
golde
in
the
beste
wyse
and
a
branche
of
palme
in
his
honde
in
tokenyng
that
he
had
the
victory
and
with
gret
worshippe
broughte
in
to
rome
but
whanne
he
come
in
to
any
worthy
cite
than
ther
shulde
stonde
one
by
hym
and
bete
hym
in
the
mouthe
with
a
branche
of
olyue
sayng
thus
Anotholites
this
is
to
sey
kowe
thy selfe
that
is
to
vnderstonde
though●
thou
be
grete
nowe
aud
haue
the
victorye
make
not
to
moche
of
thy selfe
for
hit
may
fortuue
a
nothir
tyme
thou
maiste
haue
the
worse
and
tourne
to
moche
vylony
.
more
than
now
to
worshippe
.
where
for
●e
not
now
to
proude
of
thy selfe
.
Thus
shulde
ye
bete
youre selfe
in
the
mouthe
of
youre
soule
with
the
branche
of
olyne
that
ys
with
the
vertu
of
mekenesse
and
so
bolde
yowe
in
loue
and
meke
in
herte
and
euer
more
dreding
and
feryng
lefte
he
fall
a
yene
in
to
synne
And
so
leue
the
worship●
that
ye
haue
now
.
For
truste
this
trewly
●●●knesse
is
that
vertu
that
moste
&
so
●este
ouer
cometh
youre
gostely
enemy
the
fende
and
souneste
gaderithe
a
man
to
vertuos
leuyng
that
we
may
haue
thys
vertu
of
mekenesse
pacience
and
charite
to
ouer
come
oure
gostly
enemy
now
and
euer
Amen
GOod
frendis
ye
shall
vnderstond
that
hooly
churche
vsid
these
thre
dayes
and
seythe
seruice
in
the
euyntyde
that
is
mekenesse
where
for
we
call
hit
tenables
.
But
hooly
churche
callid
hit
tenebras
Than
why
this
seruice
is
thus
done
in
mekeuesse
hooly
fadres
tellithe
for
thre
causis
One
is
the
nyghte
before
that
oure
lord
ihesu
crist
was
take
he
wente
vn to
the
mounte
of
olyuete
and
preyde
thus
Pater
misipassibile
est
transeat
a
me
calix
iste
My
fadyr
yf
it
be
possible
that
this
bitter
passion
may
passe
fro
me
yf
it
were
the
fader
is
will
and
else
not
And
for
drede
&
fere
of
that
bitter
passion
that
he
felde
in
his
sperit
he
swete
bothe
blode
and
watyr
A
nothir
cause
is
this
that
anon
aftir
myd
nyghte
come
iudas
with
●
.
knyghtis
and
moche
othir
people
to
take
criste
and
for
hit
was
myrke
and
they
coude
not
well
knowe
hym
frome
seynte
iames
he
was
so
like
criste
there
for
judas
seyde
Quem
osculatus
●●ero
ipsum
em̄
tenete
For
sothe
quod
he
him
that
I
shall
kysse
it
is
take
ye
him
for
seint
iames
was
so
like
criste
that
moche
people
callid
hym
cristus
brothir
and
thus
iudas
betrayed
his
mastyr
and
thus
was
criste
take
in
mekenesse
with
all
the
spite
that
thei
cowde
do
to
hym
beting
hym
and
spetyng
in
●his
face
.
The
thrydde
cause
is
whan
criste
was
naked
on
the
crosse
fete
&
hande
hangyng
thre
ow
rys
frome
vnderyn
tyll
none
Thanne
the
sonne
with
drowe
her
lighte
&
was
●er●e
thourghe
alle
the
worlde
shewyng
that
the
makyr
of
lyght
was
at
that
tyme
payned
to
dethe
for
these
thre
causis
the
seruice
in
the
nyghte
is
done
in
myrkenesse
.
the
whiche
seruice
makyth
mynde
how
iudas
betrayed
criste
and
how
iewes
come
as
preuely
as
they
●oude
for
drede
of
the
comyn
people
where
for
to
the
seruice
is
no
bell
ronge
but
a
sounde
made
of
tre
where
all
cristen
p̄eple
may
haue
knoweliche
to
come
to
this
seruice
preuely
with
oute
makyng
of
any
noyse
&
all
that
the
people
shuld
speke
of
comyng
and
goyng
shulde
sounde
of
the
tree
that
is
the
crosse
that
oure
lord
was
done
vpon
and
of
his
passion
and
of
the
wordys
that
our●
lord
spake
hangyng
on
the
crosse
and
how
she
seyde
to
his
modyr
Mulier
ecce
filins
tuns
w●man
see
thy
sonne
and
how
he
commaunded
his
modyr
to
seint
iohan
the
euangelist
in
kepyng
and
what
seyde
the
these
that
hyng
by
hym
and
seyd
thus
.
Domine
●nan●o
v●neris
in
reg●um
tuum
memento
me●
.
Lord
whanne
thou
comyste
to
thy
kyngdome
haue
mynde
of
me
and
a
none
oure
lord
seyd
to
hym
.
Hodie
me●umeris
in
paradiso
.
This
day
thonshalte
be
with
me
in
paradyse
and
how
he
toke
his
spertte
in
to
his
faderis
handis
and
seyde
In
manus
tu●s
domine
●●
.
and
so
he
yelde
vp
the
goste
thus
comyng
and
goyng
to
the
churche
all
cristen
people
shulde
comyn
and
leue
vanite
and
ydill
talkyng
and
speke
only
to
the
crosse
that
is
o●●e
redemption
●
no
thir
cause
is
whan
that
●udas
hadden
betrayed
tris●e
and
saw
by
his
treson
he
shulde
be
dede
anon
he
fyll
in
dispayre
&
honge
him selfe
on
a
tre
and
than
he
displesid
more
criste
for
that
dede
than
for
all
the
trespas
that
he
had
done
to fore
for
criste
is
so
mercyfull
that
and
he
hadde
askyd
mercy
he
hulde
haue
had
mercy
&
for
yeuenesse
Also
at
this
seruice
is
sette
certeyn
can
delis
in
the
quere
Aftyr
the
vse
in
summe
place
more
than
in
some
othir
as
the
vse
is
the
whiche
be
quey●●hith
one
aftyr
a
nothir
in
tokenyng
of
cristis
disciples
how
they
wente
a
wey
eche
aftyr
othir
But
whan
all
these
candelis
be
takyn
a
wey
and
the
light
gone
yit
on
a
bidith
still
a
while
tyll
clerkys
haue
songe
keryes
and
these
●erses
the
whiche
be
tokenethe
the
wymmeu
that
made
lamentacion
at
cristus
sepulcre
Thanne
that
can
●●ll
is
broughte
●
yene
&
othir
light
there
at
that
be
tokeneth
on●e
lady
●o
:
all
the
feythe
was
los●
saue
only
oure
lady
and
of
her
all
othir
were
enformed
and
taughte
Also
it
be
tokeneth
criste
hym selfe
that
was
in
his
manhode
dede
and
leyde
in
se
●●l●re
and
the
thrydde
day
rose
from
dethe
to
lyue
a
yene
and
yafe
lighte
beloue
to
all
that
where
dede
and
quente
be
dispayre
The
strokys
that
the
preste
yeuethe
on
the
boke
be
tokenithe
the
clap●es
of
the
thoūdye
whan
criste
brake
helle
yatys
&
dispoyled
hell
and
fett●
oute
adam
and
eue
and
all
that
he
had
boughte
with
his
pitter
passione
Now
haue
ye
herde
som
what
what
thys
serui●●
be
tokenithe
and
thynke
there
vppon
and
be
not
vnkynde
to
youre
lorde
god
that
suffered
all
this
for
yow
for
●ukyndenesse
is
a
synne
that
seynky●h
in
the
sighte
o●
god
.
As
seynte
Ambros
seythe
.
that
ther
may
no
man
fy●de
a
payne
grete
ynow
to
punysche
vnkyndenesse
&
that
ye
shall
here
be
ensample
.
Narracio
I
fynde
that
Alysaūdyr
necham
tellith
howe
that
there
was
sumtyme
a
knyghte
that
wente
out
of
his
owne
countre
fe●
in
to
a
strange
londe
to
seke
auentures
and
hit
hap
pid
he
come
in
to
a
grete
foreste
and
there
he
her
d●
a
grete
noyse
of
a
beast
that
semed
in
dispire
&
than
he
wolte
wete
what
hit
mente
and
wente
nere
and
saw
how
a
gret●
horrible
addy●
and
of
grete
lenghte
be
clippyd
a
lyon
and
bunde
hym
to
a
tree
as
he
lay
and
slepid
and
when
the
lyon
woke
he
founde
hym selfe
bounde
and
myght
not
helpe
hym selfe
●e
made
a
grete
horrible
noyse
desyryng
helpe
of
the
knyght
than
had
this
knyghte
compassion
on
this
lyon
&
wolde
fayne
haue
holpe
but
he
dradde
wha●
he
was
lou
se
lefte
he
wolde
haue
fallyn
to
hym
but
be
cause
he
was
knyghte
and
the
lyon
was
kyng
of
all
bestis
in
that
distresse
he
toke
his
swerde
and
smote
addyr
a
sondy●
Than
a
none
the
lyon
felte
him selfe
louse
and
fyll
downe
to
the
knyghtys
fete
and
euer
aftyr
nyghte
&
day
in
euery
place
he
folowed
the
knyght
and
euery
nyght
the
lyon
lay
at
this
knyghtys
beddis
fete
and
in
euery
batayle
the
lyon
was
redy
to
helpe
his
maistre
in
so
moche
that
the
peple
spake
to
the
knyghte
of
the
lyon
yit
be
counsell
of
moche
people
he
hadde
the
lyon
in
suspecte
where
for
whan
he
wente
in
to
his
owne
countre
a
yene
p̄uely
while
the
lyon
sleppe
he
toke
the
watyr
and
wente
in
to
shippe
and
seylid
for
the
and
whan
this
lyon
woke
and
myssid
his
ma●tyr
a
none
he
y●●e
a
grete
roryng
and
wente
aftyr
hym
in
to
the
see
and
swam
aftyr
him
as
he
myghte
and
whan
his
myghte
sayled
thann
he
was
drowned
.
By
this
knyght
ye
may
vnderstonde
goddis
sone
of
heuen
that
come
oute
of
ferre
countre
that
was
oute
of
heuen
in
to
this
worlde
and
was
bounde
for
mankynde
with
this
olde
addyr
the
fende
to
a
tree
of
in
obedience
wher
for
with
the
sharpe
swerde
that
was
his
passione
he
lousid
mankyde
oute
of
his
boundis
and
made
hym
fre
to
goo
where
he
wolde
And
there
fo●
all
cristen
people
be
boundyn
to
worshippe
hym
and
thanke
hym
for
his
lousing
and
to
be
buxum
to
hym
all
the
tyme
that
they
leue
and
folow
and
sewe
the
lore
of
holy
churche
And
he
shall
passe
thourghe
the
watyr
that
is
to
sey
thourgh
the
payne
of
dethe
&
he
shall
come
to
the
ioye
that
euer
shall
laste
with
outyn
ende
the
which
god
brynge
vs
all
to
Amen
Diuerse
questions
Any
men
wolle
aske
diuerse
questio●ns
of
the
seruice
of
these
dayes
of
soche
prystes
that
they
suppose
can
not
make
no
redy
answere
to
.
but
putte
hym
to
shame
and
doo
to
hym
vyloni
and
rep̄uith
where
for
I
haue
te
telith
whiche
be
nedefull
for
euery
preste
to
know
and
yf
he
woll
loke
hit
redy
and
kepe
hem
redy
in
herte
he
may
make
redy
answere
and
so
shall
hit
be
to
hym
bothe
profite
and
worshippe
.
Fyrste
yf
a
man
aske
how
shere
thursday
is
callid
so
▪
ye
may
sey
that
in
hooly
churche
it
is
callid
Ce●●
domini
oure
lordis
soper
day
for
that
day
●e
souped
with
his
disciples
opynly
and
aftyr
souper
he
gafe
hem
his
flesche
&
his
bloode
to
ete
and
to
drynke
and
seyde
thus
.
Accipite
et
mand●
rate
hoc
est
corpus
meum
Take
ye
this
&
ete
it
for
hit
is
myn
own
body
and
a
none
aftyr
he
woshe
all
his
disciples
fete
shewyng
what
mekenesse
that
was
in
hym
and
for
the
grete
loue
that
he
had
to
hem
It
is
also
in
englische
callid
shere
thursday
for
in
olde
fadres
dayes
the
peple
wolde
that
day
shere
her
heddis
and
clippe
her
berdis
and
doo
downe
her
he
dys
and
so
make
hem
honeste
a
yene
estyr
day
.
for
on
good
fryday
they
do
her
bodyes
none
ese
but
to
suffer
penaunce
in
mynde
of
hym
that
that
day
suffered
his
passion
for
all
mankynde
.
on
Estyr
euyn
it
was
tyme
to
here
her
seruice
and
aftir
seruice
make
hooly
day
.
Hit
is
wreton
in
the
lyffe
of
a
seynte
that
he
was
so
besy
on
the
saterday
before
none
that
he
made
●'man
to
shaue
him
aftyr
none
than
was
the
f●nde
redy
and
gaderyd
vs
the
heris
than
this
h●ly
man
saw
that
&
commaunded
hym
to
tell
why
he
did
so
than
seyde
he
thou
doste
no
reuerence
to
thy
holy
day
therfor●
wolle
kepe
these
heris
till
the
day
of
dome
in
grete
reproue
to
the
Than
anon
he
lefte
of
shauyng
and
toke
these
heris
frome
the
fende
and
made
to
brenne
hem
in
his
owne
honde
to
suffer
penaunce
&
so
abode
vnshauyn
tyll
monday
aftyr
This
is
seyd
to
all
tho
in
reproue
that
worshippe
not
the
saterday
at
aftir
none
.
Than
as
Iohan
Bellet
seithe
on
there
thursday
a
man
shulde
do
downe
his
hede
&
clippyn
his
berde
&
a
pryste
shulde
shaue
his
crowne
so
that
ther
shulde
no
thyng
be
betwene
god
&
hym
for
heris
come
of
superfluite
of
veynes
&
of
humures
of
the
stomake
&
they
shuld
pare
her
nayles
of
handes
&
fete
that
comythe
of
superfluite
of
fylthe
with
oute
forthe
and
shryue
hem
&
make
hem
clene
with
in
his
soule
as
with
oute
.
And
thus
make
hym
clene
bothe
with
in
and
with
oute
The
while
that
all
this
lenton
hathe
be
drawyn
betwene
vs
and
the
quere
be
tokenithe
the
passione
that
was
hydde
and
vnknowyn
till
the
dayes
come
the
whiche
these
dayes
be
done
a
way
ande
the
Auter
opynly
shewde
to
all
the
people
for
these
dayes
criste
suffered
his
passion
opyniy
that
he
hadde
haugyng
on
the
crosse
.
Consummatum
est
it
is
endid
that
is
to
sey
.
now
the
prophecy
of
my
passion
hathe
an
ende
.
where
for
the
clothis
of
my
auter
be
takyn
a
wey
For
cristis
clothis
were
takyn
a
wey
from
hym
.
&
so
was
done
nakid
on
the
crosse
saue
as
oure
lady
his
modyr
wonte
a
kercoffe
aboute
hym
to
couer
his
membris
.
The
auter
stone
be
tokenythe
cristus
body
that
was
drawyn
on
the
crosse
as
a
skynne
of
perche
ment
on
a
harow
so
that
all
his
bonis
myghte
be
tolde
The
besemes
that
the
auter
is
wechyn
with
be
tokenythe
the
s●ourgys
that
they
betyn
oure
lordis
body
with
and
the
thornes
that
he
was
crouned
with
The
watyr
&
the
wyne
that
it
is
waschyn
with
be
tokenythe
the
blode
and
the
watir
that
ranne
doune
fro
his
woundis
that
was
in
his
syde
peryshyd
with
a
spere
The
wyne
that
is
poured
vpon
the
auter
on
the
v.
crossis
be
tokenith
the
blode
that
ranne
doune
frome
his
principalle
wondis
of
his
body
.
Also
this
day
is
no
paxe
yeuen
at
the
masse
for
Iudas
betrayed
crist
this
uyght
with
a
cosse
thys
was
the
prophecy
of
his
passion
this
day
endid
.
wher
for
this
nyght
whan
he
had
soupyd
he
made
the
sacrament
of
his
owne
body
and
gaffe
hit
to
his
disciples
to
ete
and
drynke
and
beganne
the
sacrament
of
the
masse
and
of
the
newe
law
and
aftyr
souper
he
wysche
his
disciples
fete
that
was
a
maner
of
the
newe
lawe
full
oute
for
as
he
seyde
to
Petyr
he
that
is
washin
and
is
clene
of
dedely
syn
hathe
no
nede
to
be
waschyn
it
be
tokenythe
the
affliction
of
veniall
synnes
Than
yf
people
aske
why
prystes
doo
not
masse
aftyr
fouper
as
criste
dede
It
was
tourned
in
to
more
honeste
&
more
saluacione
to
mannes
soule
for
as
Hyamo
tellith
vppon
the
pistell
of
seint
Poule
that
many
in
the
begynnyng
of
the
feythe
comythe
to
churche
on
sherethurday
and
tho
that
were
riche
bryngithe
mete
and
drynke
with
hem
and
eton
and
drynkyn
her
belyes
full
aud
than
at
nyghte
tokyn
her
hosell
and
seyde
that
criste
gafe
hem
ensample
Lu●
whanne
the
riche
e●e
and
drynke
to
moche
th●
pore
people
a
bydythe
with
oute
till
aftyr
the
riche
hathe
done
fore
an
hu●gerid
&
than
eton
of
the
releffe
that
they
lefte
.
and
so
aftyr
the
people
toke
her
hosell
.
where
as
the
pistell
of
this
day
tellithe
.
seynt
poule
rebukithe
hem
there
of
and
tourned
that
foule
vse
in
to
more
honeste
and
clennes
and
holynesse
.
that
is
for
to
sey
masse
fastyng
all
people
to
take
her
hosell
fastyng
on
estyr
euyn
the
pascall
is
made
the
chefe
tapir
in
the
churche
So
is
criste
chefe
aboue
all
the
seyntis
in
heuen
The
pascall
also
be
tokenyth
the
pelour
of
lyght
fere
that
wente
before
moyses
and
the
children
of
israhel
whan
moyses
ladde
hem
oute
of
Egipte
in
to
the
londe
of
be
hefte
that
is
Iherusalem
and
so
they
passid
saue
and
sounde
.
And
so
vij
.
dayes
aftyr
they
come
all
in
to
these
and
thankyd
god
for
her
passage
.
And
in
mynde
here
of
hooly
churche
vsithe
all
the
Estyr
woke
to
go
a
processione
to
the
founte
that
is
nowe
the
reed
see
to
all
cristen
people
that
be
cristened
in
the
fouute
for
the
watyr
in
the
founte
be
tokenythe
the
rede
see
for
blode
and
watyr
is
the
woundes
that
were
in
cristus
sydys
in
the
whiche
the
power
of
pha●●o
the
fende
of
hell
is
drowned
&
all
his
myghte
loste
and
cristen
people
failed
and
for
the
founte
is
halowed
on
Estyr
euyn
and
one
wytson
euyn
for
in
the
begynnyng
all
children
abode
to
be
cristeued
one
these
.ij.
dayes
and
to
be
cristoned
atte
the
founte
halowyng
But
now
for
because
that
many
in
so
longe
abydyng
were
ded
with
oute
cristendome
.
where
for
hooly
churche
ordeyned
now
to
criston
all
tymes
of
the
yere
saue
viij
.
dayes
before
these
evenys
the
childe
shall
abyde
to
the
founte
halowyng
yf
it
may
for
parell
of
dethe
and
else
not
.
Thus
is
the
paschall
halowed
be
light
with
new
fyre
and
of
hit
all
othyr
taperis
and
candellis
be
lighte
for
all
hoolynesse
&
good
techyug
&
good
leuyng
comythe
of
criste
and
techyng
of
holy
churche
and
lightithe
hem
in
cristus
passione
with
brennyng
loue
and
charite
Pecys
of
ensence
he
styckyde
in
the
paschall
in
the
maner
of
a
crosse
tho
be
tokenith
the
v.
woundes
of
oure
lord
as
Bede
seythe
that
he
suffered
in
his
body
that
shall
be
frecsche
and
swete
as
any
ensence
tyll
the
day
of
dome
to
grete
reproue
to
all
that
shall
be
dampned
that
beleue
not
in
cristis
passion
and
woll
not
aske
mercy
and
foryenesse
of
her
synnes
.
In
the
founte
halowyng
the
pryste
caste
watyr
in
the
iiij
partyes
of
the
founte
for
crisce
hade
his
disciples
goyng
prechyng
and
techyng
m
foure
partyes
of
cristome
in
the
name
of
the
fadyr
and
the
sone
&
the
hooly
goste
And
aftir
the
pryste
bre
thithe
one
the
watyr
for
the
holy
goste
in
making
of
the
worlde
was
borne
vpon
watres
for
whanne
god
for
adames
syn
cursed
the
erthe
&
londe
.
he
cursed
not
the
watyr
▪
where
for
it
is
lawfull
to
a
man
to
ete
in
léntō
that
●omythe
of
the
watyr
Aftyr
he
dropythe
the
wex
in
to
the
watyr
of
a
candell
brennyng
the
whiche
betokenythe
the
manhode
of
criste
that
was
fullyd
in
watyr
and
puttith
oyle
&
creme
in
to
the
watyr
for
by
the
vertu
of
the
sacrament
tho
that
be
in
heuen
&
in
erthe
be
ioyned
to
gedyr
&
that
was
preuyd
be
cristus
baptyme
for
there
the
fadyr
of
heuen
spake
&
seyde
Hic
est
filin●
me●a
dilectus
in
●●●
michi
bene
complacui
This
is
my
welbeloued
sone
that
woll
plese
me
.
And
the
holy
goste
was
seyne
Sicut
culumba
As
a
whyte
doue
thus
was
the
founte
halowed
.
ij
.
tyme●
in
the
yere
.
At
wytsontyde
and
at
Estyr
whan
all
the
peple
is
broughte
oute
of
thraldome
be
cristus
passion
from
the
daunger
of
the
fende
&
at
wytsontyde
for
than
is
the
holy
goste
yeuen
in
remission
of
all
synnes
.
Than
from
the
founte
the
peple
gothe
to
the
quere
syngyng
the
latanye
preyng
all
the
seyntys
of
heuen
to
prey
to
god
to
yeue
to
all
that
be
cristyn
to
kepe
that
worthy
sacrament
to
goddis
plesaunce
and
the
couenaunte
that
they
haue
made
in
her
cristonyng
.
Than
the
preste
gothe
to
the
masse
for
criste
that
is
hede
of
all
holy
church
is
not
reson
.
kyrieleysou
is
seyde
.
for
i●
euery
preyoure
in
especiall
in
the
masse
it
is
grete
nede
to
aske
helpe
and
socour
of
god
to
kepe
vs
from
all
maner
of
temptaciones
that
the
fende
puttith
in
vs
and
namely
in
goddis
seruice
Gloria
in
excelsia
is
seid
for
the
fadyr
of
heuyne
hathe
grete
ioye
to
be
holde
the
people
that
his
so
ne
hathe
boughte
with
his
passione
and
to
see
hem
in
reste
pese
and
charite
echone
with
othir
.
The
greyle
is
not
seyde
for
tho
that
be
fewe
cristoned
be
not
yit
perfite
to
walke
in
grace
of
●tuous
Alleluya
is
seyd
for
it
is
grete
ioye
to
angeles
to
se
be
cristonyng
the
nombre
of
hem
restored
a
yene
Aftyr
alleluya
a
tracte
is
seyde
hey
songen
for
though
be
cristonyng
they
be
wasche
from
synyit
muste
the
trauell
besely
to
kepe
hem
from
comberaunce
of
the
fende
that
they
fall
not
in
dedly
syn
The
offertory
is
seyde
for
the
wymēn
that
comen
with
oyntementys
to
offer
to
cristis
body
they
founde
hym
not
in
his
ton
be
Agnus
dei
is
seyde
but
no
pax
yeue
for
criste
that
is
hede
of
pes
is
not
yit
reson
The
poste
comyn
is
not
seyde
for
tho
that
be
newe
cristoned
shuld
not
be
hoseled
this
day
but
on
the
morow
for
in
olde
tyme
there
come
to
cristonyng
people
of
grete
age
Than
a
shorte
euynsonge
is
done
for
the
children
that
were
not
cristoned
.
where
of
gretely
they
where
noyed
with
sekenesse
of
colde
of
longe
seruice
thanne
is
endid
vndir
a
shorte
Colet
of
all
the
sacrament
of
cristonyng
is
endid
in
the
passione
of
Criste
by
the
whiche
all
cristen
people
were
restored
to
euer
lastyng
blysse
to
the
whiche
god
brynge
vs
all
to
Amen
.
In
die
paraschene
.
GOod
frendis
this
day
is
callid
god
fryday
for
al
that
oure
lord
ihe
su
criste
suffered
this
day
tourned
vs
to
grete
ioye
for
this
day
he
suffered
passione
vndyr
pounce
pylate
fore
oure
sake
Hit
is
an
olde
say
that
a
fowle
be
gynuyng
hathe
a
fowle
endyng
.
Now
se
how
this
pylat
be
ganne
cursidly
&
endyd
full
wrechidly
for
as
seynte
Austen
seythe
cursed
leuyng
furste
askith
a
cursed
ende
aftyr
he
that
for
getith
hym
selfe
here
in
his
leuyng
is
full
lyke
to
for
gete
hymselfe
in
his
laste
ende
.
This
pylat
was
a
knyghtes
sone
that
was
callid
Tyrus
that
gate
hym
of
a
woman
that
hyghte
Pyle
and
this
womannes
fadyr
hyghte
atte
.
so
whanne
this
childe
was
borne
they
sette
the
moderys
name
and
the
grunde
fadyr
after
and
so
by
bothe
names
callid
hym
Pylat
Than
after
whan
he
was
of
.iij.
yere
of
age
his
modyr
broughte
hym
in
to
the
knyghtes
court
to
his
fadyr
Than
had
the
knyghte
a
nothir
sone
ny
lyke
to
pylates
age
but
for
this
knyghtys
so
ne
was
in
all
his
reule
more
gentillere
more
manfully
more
godly
more
belouyd
than
this
pylate
.
so
for
hate
and
for
enuy●
there
of
this
pylat
one
a
day
slewe
this
knyghtys
sone
than
was
the
knyghte
wondyr
sory
but
yit
he
wolde
not
sle
pylat
aut
sente
hym
to
rome
to
be
there
in
hostage
for
a
tribute
that
the
knyght
shulde
pay
to
the
emperoure
Thanne
hit
happid
that
the
kyng
of
fraunce
had
sente
his
sone
thedir
for
the
same
cause
Thanne
for
be
cause
whan
pylate
saw
that
he
was
more
beloued
and
cherisched
&
than
this
pilate
slew
him
Than
for
he
was
so
cursid
the
emperour
be
counsell
of
the
romaynes
sente
pylate
in
to
a
countre
that
was
callid
pounce
where
that
the
people
of
that
countre
were
so
cursid
that
they
slewe
any
that
come
to
be
maystre
ouer
hem
So
whan
this
pilate
come
thethir
he
applyed
hym
to
her
maneres
so
what
with
wyles
and
sotilte
he
ouercome
hem
and
had
the
maystry
and
gate
his
name
and
was
callid
pylate
of
pounce
and
had
grete
domynacion
&
power
Thanne
the
kyng
of
iherusalem
sente
aftyr
hym
and
made
hym
leue
tenaunt
vndyr
hym
of
the
lond●●
of
iury
And
for
pilate
lyked
well
the
office
preuely
he
sente
to
the
Emperour
and
had
his
office
confermed
of
him
vnwetyng
to
the
kyng
herode
kyng
that
tyme
where
fore
whan
kyng
herode
herde
what
he
had
done
he
was
so
wrothe
&
they
were
enemyes
vnto
the
tyme
that
oure
lord
ihesu
criste
was
take
and
thanne
they
be
come
fren
disayene
and
fill
bothe
in
to
one
assent
of
cristis
dethe
.
Thanne
happyd
hit
aftyrwarde
that
the
Emperour
fill
sike
and
sente
aftyr
criste
fore
to
hele
hym
for
hit
was
tolde
hym
that
criste
helid
all
that
euer
wolde
come
to
hym
of
all
manere
of
sykenesse
what
somme
euer
sykenesse
hit
had
be
But
thanne
hadde
pylate
done
hym
to
dethe
or
the
messengere
come
Than
whanne
the
Emperoure
vnderstonde
that
he
sente
for
pylate
and
made
hym
come
to
hym
.
and
whanne
pilate
herd●
this
he
was
sore
a
ferde
and
toke
one
Cristus
cote●
▪
And
so
whanne
he
come
to
rome
to
the
Emperour
All
tho
that
were
in
presente
made
pylate
good
chere
all
the
whyle
that
he
hadde
on
Cristus
cote
A●d
the
emperour
swore
be
fore
that
he
shulde
be
dede
.
Than
toke
they
of
the
cote
and
a
none
as
the
cote
was
of
the
Emperour
was
so
w●othe
with
pilate
that
he
putte
hym
in
to
a
pryson
till
he
hadde
take
counsell
what
dethe
that
he
shulde
dye
on
.
Than
as
sone
as
pylate
woste
and
vnderstonde
that
he
shulde
be
dede
he
toke
his
owne
knyfe
and
slewe
hymselfe
with
alle
.
And
whanne
the
Emperour
herde
there
of
and
vnderstonde
that
he
hadde
slayne
hym selfe
and
thanne
a
none
he
made
to
teye
a
grete
stone
a
bowte
pylates
necke
and
to
caste
hym
in
to
a
watyr
that
is
callid
Tybir
thanne
whan
he
was
caste
in
there
the
fendis
made
soche
a
noyse
ther
a
boute
that
all
the
Cite
of
rome
was
sore
a
freyed
of
hem
.
Thanne
whan
the
Emperour
sawe
this
he
made
to
take
hym
vp
ayene
and
than
was
he
caste
in
to
a
watyr
that
was
betwixe
to
hye
hilles
and
sollonge
tyme
astyr
there
was
in
the
watyr
many
horrible
sightes
sayne
a
bowte
that
cursed
man
.
Thus
oure
lord
ihrsu
criste
suffered
passion
and
dethe
for
all
mankynde
and
furste
whanne
he
was
take
they
did
buffete
hym
and
stripyd
hym
naked
and
bete
him
with
stourgis
A
vertice
capitia
vs●ʒ
ad
plantis
pedmn
non
fuit
in
eo
sanitas
that
fro
the
highheste
place
of
his
hede
to
the
sole
of
the
fete
was
no
thyng
lefte
hole
one
hym
but
all
rawe
&
aftyr
made
a
croune
of
thornys
&
set
hit
on
his
hede
and
bete
hit
down
with
st●●ys
of
reede
that
hit
perischyd
his
brayne
and
whan
they
had
peyned
hym
so
they
ladde
hym
forthe
all
blody
Admontem
cal●arie
.
To
the
mounte
of
calnarye
to
the
ende
of
deth
y●t
wymmen
of
the
Cite
whan
they
sighe
hym
so
fowle
fare
with
and
all
to
luggi●
and
to
drawe
for
very
pitte
they
wepte
vppon
hym
.
Than
seyde
oure
lord
to
hem
Nolite
flere
super
me
sꝪ
super
vos
et
filios
vestros
.
ye
wymmen
of
iherusalem
wepe
ye
not
for
me
but
vpon
you
and
youre
children
.
for
there
shall
dayes
come
in
the
whiche
ye
shall
blysse
the
wombes
that
were
bareyne
and
the
pappys
that
neuer
gaue
socke
.
Thus
oure
lord
prechyd
be
fore
the
vengeaunce
that
fill
aftyr
vpon
iherusalem
.
The
whiche
prophecye
Jeremye
the
prophete
spake
of
that
is
radde
in
hooly
churche
these
thre
dayes
at
tenebras
the
whiche
was
so
horible
of
many
diuerse
myscheuys
&
in
speciall
of
hounger
that
children
lay
for
hounger
dede
in
the
stretis
Than
was
there
a
woman
was
come
of
grete
birthe
that
for
hunger
toke
her
own
child
that
fedde
with
her
pappys
and
slewe
hit
&
partid
hit
in
ij
.
partyes
and
than
she
rostyd
halfe
and
that
othir
halfe
she
kepte
till
on
the
morowe
.
Thanne
as
peple
come
by
the
strete
they
hadde
sauoure
of
the
rost
and
anone
they
come
in
to
haue
hadde
parte
ther
of
and
whan
they
sawe
the
modyr
roste
her
own
childe
and
sone
they
were
heuy
and
foule
dismayed
and
wolde
notte
ete
there
of
but
wente
theyr
wey
forthe
ayene
.
Than
toke
the
modyr
of
that
childe
and
ete
there
of
&
seyde
in
this
maner
wyse
this
is
myne
owne
sone
and
myne
owne
childe
that
I
bare
of
my
body
and
fedde
hit
with
my
pappys
but
yit
I
wolle
rathir
ete
hit
than
dye
for
hunger
There
for
I
tell
yew
this
for
to
shew
yew
somwhat
of
the
vengeaunce
that
fill
in
the
cite
of
iherusalem
aftir
the
dethe
of
oure
lord
ihesu
criste
Thanne
they
ladde
hym
to
the
mounte
of
Caluarye
and
ther
they
s●reyned
so
on
the
crosse
that
euery
bone
of
his
body
myght
be
knowen
on
from
a
nothir
and
naylyd
hym
honde
and
fete
to
the
crosse
and
they
gaue
vp
the
crosse
and
the
body
to
gedyr
and
with
a
grete
peyse
they
lete
the
crosse
and
the
body
falle
downe
to
gedir
in
to
the
morteyse
that
all
the
body
dasch●d
and
all
his
bones
crakyd
and
his
ioyntes
braste
and
●eynes
and
all
woundes
braste
oute
of
blode
sydis
armes
legges
fete
and
bondes
so
that
ther
lefte
no
blode
in
hym
And
●●●
they
toke
a
clothe
wlyle
the
blode
was
hote
and
wonde
hit
a
boute
his
body
till
the
blode
was
colde
and
than
they
drew
away
the
clothe
and
pullid
away
the
flesche
from
the
bones
this
was
a
grete
pite
.
And
so
whan
he
shulde
dye
he
began
as
Iohan
Hellet
seythe
.
Deus
meus
respice
in
me
And
so
seyde
all
verses
sewyng
till
he
come
vnto
that
verse
.
In
te
domine
speram
.
And
so
atte
this
verse
An
manus
tuas
domine
commendo
spiritum
meum
redemisti
me
domine
deus
veritatis
.
There
he
gaue
vp
the
spirite
This
is
a
grete
ensample
that
oure
lord
ihesu
Criste
●n
to
alle
cristen
that
euery
man
shulde
haue
in
mynde
these
verses
And
he
that
can
hem
s●y
and
yf
he
sey
hem
●uery
day
he
shall
not
dye
no
maner
myscheuous
nor
rengeable
dethe
.
Thann●
aftyr
this
passi
on
we
sey
orysons
&
knelyng
at
euery
orison
saue
at
that
orison
that
is
seyde
for
the
iewis
at
that
orison
hooly
church
knelith
not
for
be
cause
iew
ysm
scorne
knelyng
thre
tymes
to
criste
whan
they
scourgid
hym
Thanne
these
orisones
holy
chirche
preyith
for
all
maner
of
people
for
iewis
sarise
nes
cysmatys
heretikis
but
not
for
cristen
peple
for
while
any
man
or
woman
stonte
a
cursed
he
is
dampned
be
fore
god
and
dampned
shall
be
at
his
dethe
but
he
repente
him
and
amende
him
while
he
leuith
in
this
presente
worlde
But
take
hede
what
seint
Austen
seith
Siscirem
pro
certo●nod
●ater
meus
esset
in
in●erno
non
●r
arem
pro
illo
nisipro
diabolo
.
yf
I
wyste
for
a
trouthe
that
my
fadir
were
dampned
in
to
helle
I
wolde
neuer
prey
for
him
but
as
for
the
deuell
of
hell
.
for
ther
is
no
preyoure
of
holy
churche
that
helpithe
a
dampned
man
.
Than
aftyr
these
orisones
the
crosse
is
broughte
forthe
to
the
whiche
all
cristen
people
shulde
worshippe
this
day
in
worshippe
of
hym
that
this
day
dyed
on
the
crosse
and
to
prey
to
oure
lord
ihesu
criste
to
for
geue
vs
all
oure
tre
space
as
criste
preyde
to
his
fadyr
of
heuen
to
for
geue
hem
that
ded
hym
on
the
crosse
Narracio
There
was
a
knyght
summe
tyme
and
that
was
a
grete
lord
and
he
hathe
a
worthy
man
vnto
his
sone
.
And
so
hit
hapyd
that
a
nothir
knyghte
and
this
man
fille
atte
debate
and
so
thys
knyghte
slewe
him
.
where
fore
the
fadyr
of
thys
man
that
was
dede
gade
ryd
a
grete
multitude
of
people
and
pursewed
that
othir
knyghte
wher
so
ener
he
wente
to
haue
sleyne
him
nyghte
and
day
so
that
he
myghte
haue
no
reste
but
euer
dede
de
fley
for
fere
of
hys
lyffe
.
Thanne
hit
happyd
on
a
good
fryday
this
knyghte
sawe
all
cristen
people
go
to
the
churche
And
he
be
thought
him
that
criste
dyed
that
day
on
the
crosse
for
all
man
kynde
and
putte
hym
only
in
the
mercy
of
almyghty
god
and
wente
to
the
churche
with
othir
people
to
serue
god
and
whan
he
was
in
the
chirche
anon
this
othir
knyghte
had
worde
and
come
with
moche
people
in
to
the
churche
and
his
swerde
drawen
in
his
honde
for
to
sle
hym
and
whan
this
othir
knyghte
sawe
that
and
wyste
well
that
he
hadde
trespased
hym
and
fyll
downe
flatte
to
the
grounde
with
his
armes
spradde
a
brode
as
our
lord
ihe
su
crist
spradde
his
armys
on
the
cros
and
seyde
.
For
his
loue
that
this
day
spradde
his
armys
on
the
ercss●
and
suffered
passion
and
dyed
for
the
and
me
and
all
mankynde
haue
thou
mercy
one
me
and
for
geue
me
thy
sones
dethe
.
Thanne
this
knyghte
thoughte
hit
hadde
be
to
horrible
a
thynge
to
smyte
hym
whyle
that
he
lay
so
and
cryed
hym
mercy
so
mekely
and
a
none
he
putte
vp
his
swerde
and
seyde
to
hym
Now
for
his
sone
that
this
day
dyed
on
the
crosse
for
the
and
me
and
all
m●●yn
de
I
for
yeue
the
and
tooke
hym
vp
and
kyssed
hym
and
a
none
wente
to
gedyr
aftyr
vnto
do
worshippe
to
the
crosse
knelyng
And
whanne
this
knyghte
worde
haue
kyssed
the
fete
of
the
crosse
the
Image
low
sid
his
armys
from
the
crosset
be
clippyd
the
knyghte
a
boute
the
necke
and
kyssyd
him
and
spal
e
thus
that
all
the
people
herde
I
for
yeue
the
as
thow
haste
fore
yeuen
fore
the
loue
of
me
.
and
thus
all
cristen
people
shulde
do
.
and
than
they
shulde
haue
mercy
and
grace
of
god
and
blysse
euer
lastyng
.
In
die
pashe
GOod
frendis
ye
shall
knowe
well
that
this
day
ys
callid
in
many
places
goddis
sonday
ye
know
well
that
hit
is
the
maner
in
euery
place
of
worshipp
as
this
day
to
do
the
fyre
oute
of
the
halle
and
the
blacke
wyntyr
brandis
and
all
thynge
that
is
foule
with
smoke
shall
be
done
a
wey
and
there
as
the
fyre
was
shall
be
gayly
arayde
with
fayre
floures
&
s●rawed
with
grene
ryschys
all
a
boute
shewyng
a
grete
ensample
to
all
cristen
people
.
Iyke
as
they
make
clent
her
houses
to
the
sighte
of
the
people
in
the
same
wyse
ye
shulde
clense
youre
soules
doyng
a
wey
the
foule
brennyng
synne
of
lechery
putte
all
these
a
wey
and
caste
oute
all
this
fouly
smoky
doste
&
strawe
in
your
soules
flures
of
feythe
and
charite
and
thus
make
your
soules
abyll
to
receyue
your
lord
god
at
the
feste
of
Estyr
.
Deponentes
omnem
maliciam
And
putte
a
wey
all
malice
and
all
sorowe
for
ryghte
as
ye
wolle
suffre
no
thynge
in
youre
house
that
stinkythe
and
saueryd
ille
wher
with
ye
may
be
disceyued
Nyght
so
criste
whan
he
comyth
in
to
the
house
of
youre
soules
and
he
fynde
there
any
s●ynche
of
wrathe
enuye
or
any
othir
dedly
synne
he
wolle
not
a
byde
there
but
a
none
he
gothe
his
wey
and
than
comythe
the
fende
in
and
bydithe
there
.
Thanne
may
that
soule
be
sory
that
is
so
for
sakyn
of
god
and
be
take
to
the
feude
.
Thus
it
is
with
tho
that
bene
in
wrathe
and
enuye
or
in
any
dedly
synne
and
woll
not
for
geue
to
hem
that
hathe
trespased
to
hem
for
no
preyoure
he
shalle
no
for
geuencsse
haue
.
foroure
lord
seythe
thus
.
Dimittite
et
dimit
temini
▪
For
geue
and
ye
shall
haue
for
geuenesse
.
And
there
for
euery
cristen
man
&
woman
shuld
serche
well
his
conscience
and
make
hym
abyll
to
receyue
his
sauyour
ihesu
criste
very
god
and
man
.
Narracio
There
was
summe
tyme
an
hooly
bishop
that
preyde
ofte
besyly
to
god
that
he
myghte
haue
grace
to
see
and
knowe
whiche
were
worthy
to
receyue
that
hooly
sacrament
and
come
to
goddisbo●d
Than
on
a
tyme
as
he
shulde
hosell
the
people
he
sawe
some
come
with
her
faces
as
rede
as
blode
and
blode
dropyd
oute
of
her
mouthis
and
somme
her
●●●es
whe
●●
as
b●a
he
as
any
py●he
and
s●mme
were
fay●●
a●d
r●●d
and
lasty
to
●e
hote
and
somme
as
bryghte
as
●●y
snowe
Than
among
all
he
saw
ij
.
comyn
wymen
come
and
there
faces
shone
as
bryghte
as
the
fone
than
had
the
bishop
grete
meruayle
of
that
sight
and
preyde
to
god
to
geue
hym
reuelacion
to
wete
what
all
this
be
tokenyd
than
ther
come
to
hym
an
angell
and
seyde
tho
that
haue
blody
faces
and
blode
dropithe
oute
of
her
mouthy
be
enu●ous
people
and
wrathfull
and
woll
not
amende
hem
there
of
and
euer
they
be
back
bytyng
and
sclandryng
her
nepburis
&
be
euer
redy
to
swe●e
o
this
ther
for
her
mouthis
shall
drope
blacke
blode
tyll
they
come
to
amendement
and
tho
that
haue
blacke
faces
as
pyche
be
lecherous
and
wolle
not
leue
her
syn
and
be
g●●t●
synners
in
many
degrees
and
▪
woll
not
amē●
hem
.
They
that
haue
her
faces
●●
whyte
as
any
●nowethe
fe
be
they
that
haue
do
grete
synne
and
be
shryuen
ther
of
and
be
sory
for
her
synnes
for
the
wypyng
of
her
eye
had
wa●chyd
her
soules
and
made
hem
clene
and
so
they
be
in
clene
lyffe
and
trewly
labour
for
her
leuyng
.
And
tho
ij
.
comyn
wymen
that
shyne
so
bryghte
passing
all
othir
they
were
grete
synners
and
were
sore
aferde
whann
e
they
come
to
churche
and
toke
a
grete
repentaunce
in
her
herti●
that
they
made
a
vow
to
god
preyng
him
hertely
to
fake
no
vetigeaū●e
on
hem
and
they
wolde
for
sake
her
synne
and
neuer
do
a
mysse
more
where
for
god
of
his
grete
gra●e
&
mercy
hathe
for
geuen
hem
her
trespace
&
all
her
synnes
and
the
sorow
of
her
hertis
hathe
so
waschin
her
soulis
that
they
shyne
so
bryghte
all
othir
and
than
the
angell
wente
his
wey
&
the
bishop
kuelyd
downe
&
thankid
god
for
his
reuelacion
.
And
ther fore
take
ensample
ye
this
ij●
comyn
wymen
&
be
fory
for
youre
synnes
&
repente
yew
in
youre
hert
is
purpose
neuer
to
tourne
ayen
to
synne
.
And
than
trustithe
verily
ye
shall
haue
grace
and
mercy
&
so
coure
to
euer
lasting
ioy
&
blys
▪
wher
for
take
this
●
certeyne
though
ye
make
hit
glofing
with
wordes
for
to
disceyue
youre
gostly
fadir
&
sey
that
ye
be
in
charite
&
be
not
.
ye
be
gyle
youre selfe
&
trustid
trewly
ye
shall
not
be
gyle
god
that
seeth
euery
corner
of
youre
hertis
.
And
there
for
disceue
not
youre
●●ne
sowtes
for
the
loue
of
god
&
be
as
besy
to
make
youre
soules
clene
to
the
fighte
of
god
as
ye
be
to
make
youre
houses
to
the
sight
of
man
.
And
as
ye
wolde
aray
yew
in
youre
beste
clethis
that
ye
haue
a
yense
the
coming
of
youre
beste
frendis
so
shulde
ye
aray
●o●●
now
to
●●●e●
●●e
youre
beste
frende
that
is
youre
makir
oure
lord
ihesu
crist
that
this
tyme
suffered
passion
and
dethe
to
bringe
vs
to
euer
lasting
lyff
.
This
day
is
callid
also
a
passing
day
and
in
speciall
for
.
ij
causis
One
is
for
this
day
all
cristen
people
in
reuerence
of
god
shulde
for
geue
all
them
that
haue
tre
spasithe
to
him
and
be
in
parfite
loue
and
charite
to
all
cristen
people
that
hathe
misse
do
him
all
the
yere
he
for
this
day
shulde
be
amendid
with
the
salue
that
helithe
all
sores
that
is
charite
.
Caritas
cooperit
multitudinem
peccatorum
Charite
couerithe
the
multitude
of
synne
It
is
also
a
passing
day
for
this
day
shuld
all
goddis
children
passe
oute
of
euill
leuing
in
to
good
leuing
out
of
vices
in
to
●tuous
out
of
pride
in
to
mekenesse
oute
of
couetise
in
to
largenesse
oute
of
●●owthe
in
to
holynesse
.
oute
of
enuy
in
to
loue
&
charite
out
of
wrathe
in
to
mercy
oute
of
glote●y
in
to
abstinence
out
of
lechery
in
to
chastite
out
of
the
fendes
clawis
in
to
goddis
armes
And
thus
of
his
grete
enmy
make
his
dere
frende
.
And
he
that
passithe
thus
is
worthy
to
come
to
a
good
feste
the
whiche
oure
lord
ihesu
crist
makithe
this
day
to
all
the
people
.
It
is
callid
also
goddis
sonday
For
this
day
goddis
sone
rose
from
deth
to
liffe
and
so
gladithe
all
his
seruauntes
with
his
vp
rising
where
for
all
holy
churche
makithe
myrthe
and
melody
this
day
and
singithe
thus
Her
est
di●s
quam
fecit
dominus
exultemus
et
letemur
in
ea
.
This
is
the
day
that
oure
lord
made
.
Ioye
we
and
gladde
we
in
that
all
oure
hertis
.
for
the
fadir
of
heuen
with
all
his
angeles
makith
so
grete
me
lodie
of
the
vp
rising
of
his
sone
that
he
makythe
to
day
a
passing
grete
feste
and
biddithe
all
cristen
peple
ther
to
as
well
as
tho
that
be
in
heuen
as
tho
that
be
in
erthe
and
they
shall
be
full
wellcome
that
comythe
to
this
feste
clothid
in
goddis
leueray
that
is
a
good
clothyng
that
is
in
loue
and
charite
.
And
also
euyll
shall
tho
be
that
shall
come
in
the
fendys
leueray
clothid
in
wrathe
&
enuy
for
as
the
gospell
tellith
these
shall
be
●aste
in
pryson
of
hell
and
than
whyle
othir
laughithe
&
make
mery
they
shall
wepe
and
be
sory
and
while
somme
ete
and
drynke
at
goddis
borde
they
shall
grynde
with
there
te
the
and
sey
.
De
ve
ve
quante
sunt
tenebre
wo
wo
wo
howe
many
derkenes
be
ther
for
they
shall
thynke
that
they
may
fele
the
derkenesse
it
is
so
myrke
and
the
peynes
of
hell
shall
be
so
harde
.
for
wormes
shall
kn●we
hem
for
they
eton
her
euen
cristen
here
in
erthe
▪
with
false
bachytyng
&
sdanderyng
.
where
fore
I
charge
yow
in
goddis
name
that
none
of
yow
com
thus
to
goddis
bord
but
yf
ye
be
in
parfite
loue
and
charite
and
be
clene
shreuyn
&
in
full
p●rpose
to
leue
his
synne
for
and
I
wyste
in
certayn
whiche
wher
oute
of
charite
and
in
dedly
syn
I
muste
by
the
lawe
of
holy
churche
with
a
lowde
vo●●●
sey
thus
to
hem
in
audience
of
all
the
peple
I
gyue
the
not
thy
hosell
to
thy
saluacion
.
but
to
thy
dampnacione
tyll
thow
come
to
amendement
And
there
fore
euery
cristen
man
and
woman
shulde
serche
welle
his
coucience
and
make
hym
abyll
to
reseyue
his
sauyoure
Ihesu
criste
to
helte
of
his
soule
that
she
may
come
aftyr
this
fynall
lyffe
to
euer
lastyng
ioye
Amen
.
●●e
youre
beste
frende
that
is
youre
makir
oure
lord
ihesu
crist
that
this
tyme
suffered
passion
and
dethe
to
bringe
vs
to
euer
lasting
lyff
.
This
day
is
callid
also
a
passing
day
and
in
speciall
for
.
ij
causis
One
is
for
this
day
all
cristen
people
in
reuerence
of
god
shulde
for
geue
all
them
that
haue
tre
spasithe
to
him
and
be
in
parfite
loue
and
charite
to
all
cristen
people
that
hathe
misse
do
him
all
the
yere
be
for
this
day
shulde
be
amendid
with
the
salue
that
helithe
all
sores
that
is
charite
.
Ca
ritas
cooperit
multitudinem
peccatorum
Charite
couerithe
the
multitude
of
synne
It
is
also
a
passing
day
for
this
day
shuld
all
goddis
children
passe
oute
of
euill
leuing
in
to
good
leuing
out
of
vices
in
to
●tuous
out
of
pride
in
to
mekenesse
oute
of
couetise
in
to
largenesse
oute
of
●●owthe
in
to
holynesse
.
oute
of
enuy
in
to
loue
&
charite
out
of
wrathe
in
to
mercy
oute
of
glote●y
in
to
abstinence
out
of
lechery
in
to
chastite
out
of
the
fendes
clawis
in
to
goddis
armes
And
thus
of
his
grete
enmy
make
his
dere
frende
.
And
he
that
passithe
thus
is
worthy
to
come
to
a
good
feste
the
whiche
oure
lord
ihesu
crist
makithe
this
day
to
all
the
people
.
It
is
callid
also
goddis
sonday
For
this
day
goddis
sone
rose
from
deth
to
liffe
and
so
gladithe
all
his
seruauntes
with
his
vp
rising
where
for
all
holy
churche
makithe
myrthe
and
melody
this
day
and
singithe
thus
Her
est
dies
quam
fecit
dominna
exultemus
et
letemur
in
ea
.
This
is
the
day
that
oure
lord
made
.
Ioye
we
and
gladde
we
in
that
all
oure
hertis
.
for
the
fadir
of
heuen
with
all
his
angeles
makith
so
grete
me
lodie
of
the
vp
rising
of
his
sone
that
he
makythe
to
day
a
passing
grete
feste
and
biddithe
all
cristen
peple
ther
to
as
well
as
tho
that
be
in
heuen
as
tho
that
be
in
erthe
and
they
shall
be
full
well
come
that
comythe
to
this
feste
clothid
in
goddis
leueray
that
is
a
good
clothyng
that
is
in
loue
and
charite
.
And
also
euyll
shall
tho
be
that
shall
come
in
the
fendys
leueray
clothid
in
wrathe
&
enuy
for
as
the
gospell
tellith
these
shall
be
●aste
in
pryson
of
hell
and
than
whyle
othir
laughithe
&
make
mery
they
shall
wepe
and
be
sory
and
while
somme
ete
and
drynke
at
goddis
borde
they
shall
grynde
with
there
te
the
and
sey
.
De
ve
ve
quante
sunt
tenebre
wo
wo
wo
howe
many
derkenes
be
ther
for
they
shall
thynke
that
they
may
fele
the
derkenesse
it
is
so
myrke
and
the
peynes
of
hell
shall
be
so
harde
.
for
wormes
shall
kn●we
hem
for
they
eton
her
euen
cristen
here
in
erthe
▪
with
false
bacbytyng
&
s●anderyng
.
where
fore
I
charge
yow
in
goddis
name
that
none
of
yow
com
thus
to
goddis
bord
but
yf
ye
be
in
parfite
loue
and
charite
and
be
clene
shreuyn
&
in
full
p●rpose
to
leue
his
synne
for
and
I
wyste
in
certayn
whiche
wher
oute
of
charite
and
in
dedly
syn
I
muste
by
the
lawe
of
holy
churche
with
a
lowde
voyce
sey
thus
to
hem
in
audience
of
all
the
peple
I
gyue
the
not
thy
hosell
to
thy
saluacion
.
but
to
thy
dampnacione
tyll
thow
come
to
amendement
And
there
fore
euery
cristen
man
and
woman
shulde
serche
welle
his
coucience
and
make
hym
abyll
to
reseyue
his
sauyoure
Ihesu
criste
to
helte
of
his
soule
that
she
may
come
aftyr
this
fynall
lyffe
to
euer
lastyng
ioye
Amen
.
GOod
frendis
these
iij.
dayes
that
is
to
sey
monday
tewis●ay
and
wedenesday
ye
shall
faste
and
go
in
p●ocellion
man
woman
and
seruauntes
for
all
we
be
synners
and
hauenede
to
prey
to
god
for
helpe
grace
and
mercy
for
they
may
not
excuse
hem
from
the
procession
that
may
lawfully
be
there
Than
he
that
with
drawe
hym selfe
from
the
commaundement
of
holy
chirche
wylfully
he
synnethe
full
greuously
Furste
he
synneth
in
pryde
for
he
is
vnbuxum
also
synneth
in
slewthe
that
knowithe
him selfe
in
synne
&
woll
not
doo
his
diligence
to
come
oute
there
of
.
and
right
as
he
with
drawid
hym
from
the
peple
that
beu
gaderid
to
serue
god
right
so
woll
god
putte
hym
from
all
the
company
of
heuen
and
from
all
the
preyoures
that
be
done
in
hooly
churche
tyll
he
come
to
amendement
There
for
all
cristen
peple
come
holly
to
gedyr
and
prey
these
iij.
dayes
to
all
the
seyntes
in
heuen
to
prey
to
god
for
vs
for
we
haue
synned
many
tymes
in
the
yere
a
yenste
the
commaundement
of
god
end
there
for
these
iij.
dayes
we
shall
faste
&
prey
to
god
of
mercy
&
remission
of
oure
synnes
and
putte
a
wey
all
the
power
of
the
fende
and
kepe
vs
from
all
myscheuous
parell
and
dredys
that
fallyn
this
tyme
of
the
yere
more
than
any
othir
tyme
for
in
this
tyme
many
grete
thunderis
and
lightenyng
.
And
as
Lincolniences
seythe
.
there
were
fendis
that
fleteryn
in
the
eyre
for
fere
of
the
blaste
of
thundyr
when
that
criste
come
to
the
hell
yates
whan
he
dispoyled
hell
and
so
yit
whan
they
here
the
thundyr
in
the
eyre
they
be
so
agaste
there
of
that
they
fallen
downd
and
than
go
they
not
vp
ayene
till
they
haue
do
somme
●u●
sed
dedis
.
for
than
they
rere
wederys
and
make
tempestis
in
the
see
and
drawe
downe
shippis
&
make
debate
among
the
people
and
make
on
to
sle
a
nothir
and
tende
/
fyre
and
brenne
houses
&
drawe
downe
steples
&
trees
and
cause
wymen
to
ouerley
her
children
&
make
people
to
hange
hem
selfe
and
drowne
hem
selfe
in
wanne
hope
and
in
dyspeyre
and
do
many
cursed
dedis
.
And
for
to
putte
awey
all
soch
my
scheuys
and
the
powre
of
the
fende
hooly
churche
hathe
ordeyned
that
all
cristen
people
shall
faste
and
go
a
processione
these
thre
dayes
and
prey
to
god
and
to
oure
lady
and
to
all
seyntes
of
heuen
of
helpe
and
socoure
.
where
for
in
these
processiones
bellis
be
ronge
baneres
be
splaed
the
crosse
comythe
aftyr
and
the
people
sewith
aftyr
.
●●r
ryght
as
a
kyng
whan
he
gothe
to
a
batayle
his
tromppetis
goo
to fore
.
thanne
the
baneres
and
than
comythe
the
kyng
and
his
oste
foloyng
.
So
in
this
procession
the
bellis
be
goddis
tromppys
the
baneres
comyth
aftyr
Than
comyth
the
crosse
in
cristus
lykenes
as
kyng
of
cristen
people
and
all
s●we
hym
and
with
her
good
preyoures
chase
a
wey
the
fendes
that
they
haue
no
power
and
lyke
a
cursed
teraūt
wolle
be
sore
a
ferde
and
dradde
whan
he
herde
the
tromppis
of
a
kyng
that
were
his
●●my
&
sey
his
baneres
displayed
in
the
feld
with
his
oste
coming
towarde
hym
in
the
same
wyse
the
fende
the
teraunte
of
hell
is
a
ferde
&
dredithe
hym
sore
whan
the
bellis
ringith
and
the
baneres
be
bore
and
the
crosse
with
all
the
people
come
preyng
thanne
he
fleith
and
dare
not
a
byde
and
puttith
awey
his
power
that
〈…〉
Narracio
we
rede
at
the
Cite
of
Constantyne
as
the
people
wente
in
processione
for
a
dissese
that
the
people
had
as
they
songe
la
tony
sodenly
a
child
was
pluckyd
vp
in
to
the
eyre
and
bore
in
to
heuen
and
the
angeles
taughte
hym
to
syng
this
songe
Sancte
deus
Sanctefor
i●
Sanete
et
in
mortalis
misere
re
nobis
and
anon
he
was
ladde
down
ayen
to
the
erthe
and
thanne
he
songe
that
same
songe
&
a
none
they
were
delyuered
of
her
dissesis
this
is
to
sey
in
englische
.
hooly
god
hooly
stronge
god
holy
&
neuer
shall
dye
haue
mercy
vs
God
that
is
hooly
and
neuer
shall
dye
haue
mercy
one
vs
.
god
willithe
and
woll
that
we
be
stronge
for
to
fighte
with
the
fende
with
the
worlde
and
with
the
flesche
and
than
he
woll
haue
mercy
on
vs
and
brynge
vs
to
that
place
than
there
as
angeles
sing●
.
Sancte
deus
Sancte
●or●i●
Holy
god
hooly
stronge
god
haue
mercy
one
vs
and
bring
vs
to
his
blysse
Amen
.
Ascensio
dm
GOod
frend
is
soche
a
day
ye
shall
haue
an
hyghe
&
a
solempne
feste
in
hooly
churche
that
is
callid
the
ascension
of
oure
lord
the
su
Criste
for
that
day
as
the
feythe
and
be
leue
techith
how
god
is
veray
god
&
man
and
styed
vp
in
to
heuen
where fore
in
tokenyng
of
this
the
paschpll
that
is
the
chefe
lyghte
in
holy
church
that
hathe
stonde
openly
in
the
quere
from
Estyr
vn to
this
day
Now
hit
is
remeuyd
a
wey
in
tokening
that
criste
is
chefe
lyghte
in
holy
churche
&
so
oure
lorde
diuerse
tymes
openly
apperithe
to
his
disciples
and
taughte
hem
the
feythe
and
the
beleue
and
this
day
hestyghed
vp
in
to
heuen
and
there
wolle
a
●y●e
vnto
the
day
of
dome
.
But
nowe
ye
shall
here
the
maner
of
this
ascension
from
escyr
day
vnto
this
day
he
was
not
with
his
disciples
algates
but
diuerse
tymes
appered
vnto
hem
and
he
appered
to
hem
as
they
satyn
at
her
mete
&
ete
with
hem
to
shew
hem
that
he
was
very
god
&
man
in
flesche
and
blode
as
they
were
For
somme
of
hem
they
were
in
dowte
lefte
he
hadde
be
a
spirite
that
hathe
no
〈…〉
flecsche
nor
blode
&
ther
for
to
preue
the
trowthe
he
ete
with
hem
in
her
sighte
and
badde
hem
go●
in
to
the
hyll
of
olyue
.
&
there
in
fighte
of
all
his
disciples
he
blessyd
hem
and
styed
vp
in
to
heuen
and
lefte
the
steppes
of
his
fete
thurste
downe
in
to
the
harde
marbull
stone
for
a
tokyn
of
his
ascension
Thanne
ye
shall
vnderstonde
that
the
hill
of
olyuete
be
tokenithe
merry
where
for
criste
styed
vp
at
the
hyll
of
olyuete
shewyng
well
that
he
is
the
hede
of
mercy
and
he
is
euer
redy
to
yeue
mercy
to
all
that
askithe
mercy
with
meke
herte
.
Thanne
in
his
vp
rising
as
we
call
Ascension
angeles
made
so
moche
melodye
that
no
tonge
may
tell
it
so
fayne
they
were
of
his
comyng
Ascendit
\ velociter
he
styed
vp
swyftely
for
as
it
were
a
moment
he
was
from
erthe
to
heuen
A
grete
clerke
a
philosouer
that
is
callid
●abymoyses
he
seyth
that
it
is
as
fer
from
erthe
to
heuen
as
a
holy
man
myght
leue
a
thousand
yere
and
euery
day
go
a
thousand
myle
.
But
he
that
mette
this
wey
knowithe
beste
.
and
this
wey
shall
be
mette
of
a
ryghtfull
&
a
good
man
.
Thanne
in
his
ascension
he
hadde
with
hym
a
grete
multitude
of
foules
the
which
he
f●tte
oute
of
hell
from
the
fendes
bondes
He
styed
vp
al
so
with
his
woundes
rede
fresche
&
blody
And
as
bede
seythe
for
v.
causes
.
Furste
for
to
veri
fye
the
feyth
of
his
resur
rection
for
he
wse
in
very
flesche
&
blode
that
dyed
on
the
crosse
for
all
mankynde
.
The
secounde
to
shew
his
woundes
to
his
fadyr
in
grete
helpe
&
socoure
to
all
mankynde
.
The
thridde
is
to
shewe
how
ryghtfull
they
be
dampned
that
woll
not
beleue
in
his
passion
&
in
his
resurrection
The
four
the
isto
shew
how
mercyfull
he
is
to
them
that
woll
be
leue
&
aske
mercy
.
The
.v.
is
that
he
bare
with
hym
a
signe
of
victory
for
a
sykernesse
to
all
mankynde
for
lyke
as
a
lord
is
siker
that
ha
the
a
trew
aduoket
be
for
a
Auge
to
answere
fore
him
so
in
sikernesse
to
all
mankynde
we
fynde
hym
oure
aduket
ener
more
redy
to
answere
for
vs
at
thyng
that
the
fende
oure
gof●ly
enemy
makyth
a
yense
vs
.
wher
for
seith
the
hooly
scripture
a
sikerer
attourney
may
no
man
be
but
god
.
Dbi
mater
ostendit
fil
io
pe
ct
as
et
vhera
.
where
for
the
modir
shewed
the
sone
here
brestes
and
her
pappes
Filius
patri
latus
et
vulnera
The
sone
shewde
to
the
fadyr
his
fides
all
to
betō
&
his
woundes
bledyng
how
shulde
any
thyng
be
putte
a
wey
or
deuydyd
there
as
soch
tokenes
of
loue
be
shewyd
he
may
not
fare
a
mysse
that
hath
soch
to
frend
is
in
the
countrey
of
heuen
Also
by
the
steyng
vp
in
to
heuen
of
oure
lord
ihesu
criste
man
hath
gotyn
a
grete
dig●●te
for
a
man
to
see
hys
owne
kynde
&
his
owne
flesch
&
hisblode
sittyng
on
the
ryghte
syde
of
the
fadyr
of
heuen
in
his
trone
where
for
Angelus
conderyng
the
dignite
of
man
they
wolde
not
suffre
no
man
to
do
hem
worshipp̄●●
they
dede
be
fore
the
in
●●●●acion
of
oure
lord
ihesu
criste
but
they
worshippe
men
for
god
hymselfe
hathe
take
mankynde
on
hym
and
is
now
in
heuene
bodely
.
Here
by
may
a
man
see
howe
moche
he
is
be
holde
to
his
god
that
we
where
bounde
before
and
therll
to
the
fende
of
hell
and
nowe
we
be
made
fre
of
all
that
.
and
oure
lord
ihesu
criste
hath
yeue
vn to
man
a
fredome
a
bo●e
any
Angeles
.
And
there fore
we
be
bounde
to
hym
to
do
hym
seruice
reuerence
and
worshippe
.
And
there
as
Angeles
sommetyme
kepton
the
gatis
of
paradyse
with
brennyng
swerdis
that
no
soule
myghte
come
yn
.
Now
by
feythe
oure
lord
ithesu
criste
to
mankynde
he
hathe
caste
vp
the
gatis
and
warne
no
man
to
entre
there
yn
that
is
of
stede●asee
beleue
for
as
seynte
Austeyn
seythe
.
Apperuisti
credentibus
regna
celdr●n
Thow
hasee
opened
the
gatis
of
heuen
to
theym
that
be
leue
Also
ye
shall
be
leue
ryghte
as
a
kyng
of
this
worlde
hathe
in
his
countre
officeris
of
diuerse
degrees
somme
higher
and
somme
lower
and
somme
more
preuyer
thanne
somme
.
So
oure
lordes
steyng
vp
at
this
tyme
the
lower
Angell
for
grete
woundre
that
they
hadde
in
cristus
Ascensione
whanne
they
sawe
hym
in
flesche
and
blode
steyng
vp
to
heuene
with
so
grete
multitude
of
fo●les
with
hym
And
also
for
the
grete
woundre
that
they
hadde
whanne
they
sawe
the
fendes
of
the
eyre
flye
a
wey
for
drede
and
fere
of
his
sc●onge
comyng
that
before
were
wonte
sparyng
no
thyng
to
assayle
the
soules
that
come
by
theym
and
thanne
they
flow●
fore
grete
fece
of
this
comyng
.
Also
the
good
Angeles
come
in
all
the
haste
that
they
myght
to
do
oure
lord
the
sucriste
seruice
reuerence
and
worshippe
.
Thus
for
grete
woundre
that
the
lower
angell
hadde
of
his
freyng
vp
they
askyd
the
higher
angell
and
they
seyde
.
Quis
est
iste
qui
venit
de
edom
what
is
this
that
comythe
out
of
the
world
with
blody
clothys
as
he
were
a
kyng
of
ioye
.
This
is
he
that
with
dethe
sufferyng
redy
in
his
stour
gyng
sike
and
dede
in
the
crosse
stronge
in
helle
bodely
in
doyng
ferfull
in
rysing
and
thus
hathe
ouer
come
all
his
enmyes
and
now
is
kyng
gloryous
in
heuen
.
Thanne
whan
oure
lord
thesu
criste
was
vp
in
to
heuen
and
than
his
disciples
stondyng
with
his
modyr
for
grete
woundre
of
that
sighte
and
also
of
the
me
lodye
that
they
herde
in
the
eyre
they
lokyd
vp
in
to
heuen
and
sodenly
ij
.
Angeles
clothid
alle
in
whyte
stowde
by
hem
and
seyde
.
Diri
galilei
qui
statis
aspicientes
in
celum
hi●
est
ihesus
qui
assumptus
est
a
vobis
.
Men
of
gelilee
what
stonde
ye
be
holdyn
in
to
heuen
it
is
Ahesus
that
is
styed
vp
from
yow
and
so
he
shall
come
atte
the
day
of
dome
a
yene
and
deme
all
quycke
and
dede
And
there
for
all
cristen
people
lyfte
vp
youre
hertis
to
oure
lord
●he
su
criste
that
now
ys
styed
vp
in
to
heuene
and
s●●tythe
at
his
fadir
ryghte
honde
and
is
redy
to
geue
mercy
to
all
them
that
woll
aske
mercy
with
a
meke
herte
.
And
here
fore
there
is
no
maner
a
man
that
may
excuse
hym selfe
nor
haue
no
maner
excusacion
but
yf
that
woll
hymselfe
and
aske
mercy
to
his
lord
god
with
a
meke
herte
and
he
shall
haue
mercy
and
shall
be
sauyd
●●●
thoughe
a
m̄an
be
neuer
so
sinfull
and
he
woll
aske
mercy
with
a
meke
herte
he
wolle
yeue
hym
mercy
.
For
contritūet
humiliatum
deus
non
despiciea
.
A
meke
and
a
contrite
herte
god
shall
neuer
despice
for
and
he
wolle
aske
mercy
and
be
sory
for
his
synnes
oure
lord
wolle
take
hym
to
his
mercy
.
Thanne
for
to
shewe
his
grete
goodnesse
and
compassion
that
oure
lord
ha
the
of
mankynde
A
shall
telle
yow
this
ensample
.
Narracio
we
rede
in
the
syffe
of
seinte
Carpe
how
a
man
of
mysse
beleue
turnyd
a
cristen
man
oute
of
hys
feythe
and
for
soke
his
beleue
and
his
cristendo
me
where
fore
this
holy
man
Carpe
was
so
wrothe
that
he
fill
in
grete
sykenesse
and
whan
he
shulde
haue
preyde
to
god
for
a
mendement
he
preyde
nyghte
and
day
that
he
myghte
see
hem
haue
a
bodely
vengeaunce
Than
hit
happid
atte
a
mydenyghte
as
he
preyde
thus
sodenly
the
house
that
he
lay
ynne
cleuyd
in
foure
partis
And
he
loked
vp
aud
sawe
one
honged
so
piteusly
that
hit
was
grete
pite
to
se
and
than
he
lokyd
vp
to
heuen
and
there
he
sawe
oure
lord
ihesu
Criste
with
a
grete
multitude
of
angeles
sittyng
in
his
trone
.
and
he
lokyd
vp
ayen
and
than
he
sawe
this
ij
.
men
stondyng
be
fore
an
hotte
ouyn
quakyng
and
tremelyng
for
drede
of
fend
is
like
adderis
and
wormes
comyng
oute
of
the
ouyn
to
draw
these
ij
.
men
in
to
the
ouyn
with
hem
.
And
so
many
othir
fendis
come
in
diuerse
likenesse
to
helpe
that
they
were
into
the
ouyn
Thanne
was
this
holy
man
Carpe
fayne
to
see
these
ij
.
men
haue
that
vengeaunce
and
was
wonder
\ gladde
there
of
that
he
loste
the
sighte
of
oure
lord
thesu
criste
and
his
hooly
angelis
for
his
herte
was
all
one
these
ij
.
mennes
vengeaunce
and
was
sory
for
it
was
so
longe
or
they
were
put
vnto
her
peyne
And
than
he
rose
and
wente
to
hym
selfe
and
halpe
all
that
euer
he
myghte
and
whan
they
were
in
to
the
ouyn
than
was
this
Carpe
very
gladde
there
of
And
than
he
lokyd
vp
in
to
heuen
and
there
he
sawe
oure
lord
Jhesu
criste
and
he
sawe
hym
ryse
frome
his
trone
for
grete
pitte
and
compassione
that
he
hadde
on
the
too
men
and
come
downe
to
hem
and
toke
hem
oute
of
her
peyne
and
seyde
thus
to
Carpe
Extende
manus
tuas
contra
me
Streche
forthe
thyne
hondys
ayense
me
●nd
seyde
thus
I
am
redy
and
nede
were
to
dye
ayene
for
mankynde
rathir
than
to
lese
hym
.
●e
this
ensample
ye
may
see
how
redy
that
oure
lord
ihesu
criste
is
to
all
that
wolle
aske
mercy
and
for
yeuenesse
and
deserue
mercy
that
is
that
euery
man
a
mende
and
leue
his
synnes
and
be
in
full
wylle
and
purpose
to
synne
no
more
and
thus
he
shall
come
to
the
grace
and
mercy
of
oure
lord
ihesu
criste
that
suffered
for
vs
and
all
man
kynde
one
good
fryday
and
this
day
styed
vp
to
heuene
the
whiche
he
woll
graunte
vs
and
bringe
vs
all
ther
to
Amen
Sequitur
vigilia
penthecosten
GOod
frendis
as
ye
knowe
well
a
saterday
neste
comyng
is
wydsonueuyn
and
ye
shall
faste
and
come
to
chirch
to
here
youre
seruice
and
make
you
●●ene
to
receyue
the
holy
goste
that
the
fadir
of
heuen
sendithe
amonge
mankynde
where
for
I
counsell
yow
and
charge
you
yf
ther
be
any
of
you
that
fall
to
any
synne
that
he
come
and
amende
hym
there
of
and
I
woll
be
redy
to
all
that
longith
to
me
For
take
this
in
certayne
in
the
same
wyse
as
a
man
woll
not
go
to
a
place
there
as
a
stynckyng
●areyne
is
but
yf
that
he
stoppe
his
nose
and
highe
hym
thense
.
Ryghte
so
the
holy
goste
flethe
from
the
soule
that
is
comberid
with
dedely
synne
and
angelus
woll
stoppe
her
nosys
for
moche
more
fowler
stinkith
dedely
synne
in
the
sighte
of
god
thanne
dothe
any
careyn
to
smell
to
the
peple
and
as
the
holy
gost
fleth
to
hem
that
bydith
in
good
lyffe
and
clene
and
in
parfyte
loue
and
charite
and
hathe
pitte
and
compassione
of
alletho
that
be
in
any
dissese
or
tribulacion
to
soch
the
holy
goste
visitithe
and
comyth
to
.
And
with
soche
as
hym
listith
to
come
to
a
byde
and
com
〈…〉
th
and
techith
hem
●●
all
nede
But
as
the
seruice
of
this
feste
is
more
preysed
than
any
othyr
tyme
for
as
this
feste
holy
church
callith
to
hem
and
seythe
Deni
sancte
spiritus
.
Come
holy
goste
specially
to
haue
helpe
and
socoure
and
grace
and
to
haue
parte
of
the
dole
that
he
makithe
at
this
tyme
to
alle
cristen
people
that
be
abell
to
receyue
his
yiftes
.
But
ye
shall
vnderstonde
that
the
holy
goste
makith
his
dole
in
othir
wyse
than
othir
people
.
For
they
dele
as
hit
likith
hem
but
the
holy
goste
delithe
to
all
the
people
that
is
nedefull
and
spedfull
to
hem
that
y●●te
and
somme
more
and
somme
lesse
one
yifte
and
somme
anothir
some
he
yeuith
wysedome
in
holy
scripture
to
vnderstonde
holy
scripture
he
yeuith
grace
to
haue
grete
luste
and
lykyng
there
ynne
that
is
for
to
sey
they
be
lusty
to
preche
and
to
teche
vertu
and
goodnesse
and
e●
forme
the
people
to
the
hele
of
their
soules
vnto
them
that
here
hit
and
bere
hit
awey
.
But
many
had
leuer
to
here
a
songe
of
robynhode
or
tale
of
rebaudry
where
for
goddis
worde
shall
not
be
p̄chith
to
soche
.
And
somme
he
yeuithe
grace
so
in
vnderstondyng
of
diuerse
langage
As
Englische
Frenche
walche
Irische
with
oute
any
grete
trauayle
in
lernyng
hit
ys
a
grete
yifte
and
a
miracle
and
a
speciall
grace
of
almyghty
god
that
any
man
can
vnderstonde
oure
in
spekyng
There
be
v.
letteres
that
makythe
all
the
wordes
of
all
the
worlde
and
of
all
langages
that
be
vnder
heuene
.
And
with
oute
one
of
these
letteres
may
no
maner
a
man
make
no
worde
and
that
bene
these
〈…〉
A
E
I
●
and
D
▪
And
also
somme
he
yeuithe
grace
of
counsell
for
to
do
aftyr
good
counsell
And
somme
he
enspirith
with
ynn
for
they
that
he
shewith
hem
and
makith
them
to
knowe
to
fore
what
woll
come
aftyr
and
fall
And
ye●ithe
hem
grace
to
de●e
the
better
from
the
worse
wher
for
they
do
so
wysely
and
discretly
that
all
the
people
be
gladde
to
here
hem
speke
and
to
do
aftyr
her
counsell
.
And
somme
he
yeuithe
grace
also
to
doo
aftir
consell
as
oure
lord
ihesu
criste
gaue
hym selfe
counsellyng
a
man
that
wolde
leue
a
parfyte
lyffe
to
leue
all
that
he
hathe
and
go
in
to
a
religion
and
be
there
gouerned
by
hys
wardeynes
counsell
and
by
his
owne
this
counsell
comyth
of
god
And
somme
he
●●●th
also
grate
of
sufferyng
moch
bodely
sykenesse
gr●te
wronges
and
moche
dissese
bothe
in
body
and
in
soule
losse
of
catell
lordeshippes
mastershippes
frendis
and
all
that
he
sufferithe
with
a
meke
herte
thankyng
almyghty
god
of
his
sonde
this
comyth
of
the
grace
of
the
hooly
goste
.
Also
he
yeuithe
somme
grace
of
lernyng
in
diuerse
science
somme
to
lerne
one
crafte
and
somme
anothir
so
be
●he
whiche
he
may
gete
his
luyng
with
trouth
so
th●●
a
man
woll
putte
to
hi●
good
wyll
and
his
dilgence
and
trewly
to
laboure
and
not
to
slo●●●●e
and
slepe
slew
the
fuly
and
vnthryfty
but
●
dewe
tyme
to
labour
bes●ly
the
holy
gost
hathe
y●uen
euery
man
somm●
knowyng
to
gete
his
luyng
with
trouthe
.
Also
somme
he
geuythe
grace
of
pite
and
filleth
her
hertes
so
full
of
pit●
and
compassion
of
her
euene
cristen
that
he
in
dissese
&
aduersite
that
they
yeuen
hem
of
theyr
goodis
to
helpe
and
to
socoure
hem
at
her
●●de
and
to
comfort●
hem
in
all
that
they
may
for
cristus
sake
and
also
mercyable
that
they
for
geue
hem
all
that
they
haue
trespased
to
hem
in
any
wyse
.
Somme
he
yeuithe
also
to
d●●de
god
in
so
moche
that
they
be
euer
a
fe●de
to
displese
almyghty
god
and
euer
thynken
of
grete
vengeaunce
that
god
woll
take
for
synne
at
the
day
of
dome
Tim●r
domini
expellit
peccatum
.
the
drede
of
god
and
the
horrible
peynes
of
hell
puttithe
a
wey
synne
&
thus
nyghthe
and
day
somme
be
euer
a
ferde
to
offende
god
and
euer
besely
to
do
well
in
preuyte
as
in
opyn
sighte
of
people
he
that
hathe
this
yifte
hathe
a
speciall
grace
of
the
holy
goste
.
Her
sunt
septem
dona
spiritua
sancti
.
These
be
the
yeftes
that
,
the
holy
goste
departid
among
all
mankynde
and
yeuithe
somme
more
than
summe
But
there
may
no
man
excuse
hym
but
that
the
holy
goste
●assignithe
hym
somwhat
of
these
in
tyme
of
his
cristonyng
where
the
bishopp
at
the
confermacion
rehersithe
these
wordes
of
the
sacrament
I
woll
tell
you
an
ensample
to
fere
yow
the
more
to
the
sacrament
of
cristonyng
that
is
founden
in
the
lysse
of
seynte
James
Narracio
There
was
an
holy
bishoppe
that
tourned
low
is
the
kyng
of
Fraunce
to
cristen
feythe
and
so
whan
the
kyng
come
to
cristen
at
the
halowyng
of
the
founte
there
was
grete
prese
of
peple
that
the
clerke
that
bare
the
bishoppes
crismatory
myghte
not
bryng
hit
to
the
bishoppe
.
and
so
whan
the
fonte
was
halowed
&
come
to
the
Anoyntyng
he
myghte
not
come
to
his
crismatory
.
than
the
bishoppe
lifte
vp
his
eyen
to
god
preyng
god
deuontly
for
helpe
and
a
none
there
with
there
come
a
done
as
white
as
any
milke
that
was
the
holy
gost
beryng
in
her
bill
a
violl
with
oyle
and
creme
to
the
bishoppe
And
whan
he
openyd
the
vyoll
there
come
oute
there
of
so
swete
a
sauour
that
all
the
people
had
wondre
there
of
and
were
gretly
comfortid
there
by
and
that
contynued
till
the
seruice
was
done
.
Here
by
ye
may
well
se
though
the
preste
sey
the
wordis
the
holy
goste
worchith
the
sacrament
and
dothe
vertu
of
the
wordes
.
Now
that
the
holy
goste
may
descende
and
lyghten
in
vs
that
we
may
come
to
receyue
hym
to
oure
saluacione
Amen
.
In
die
penthecosten
GOod
men
and
wymmen
thys
day
is
callid
wyt
sonday
for
be
cause
that
this
day
the
hooly
goste
broughte
wytte
and
wysedome
in
to
cristus
disciples
.
and
so
by
her
prechyng
aftyr
in
to
all
cristendome
Than
may
ye
vnderstonde
that
many
hathe
wytte
but
not
wysedome
for
there
be
many
that
haue
wytte
to
preche
well
and
to
sey
well
but
there
be
fewe
that
hathe
wysedome
to
do
well
There
be
many
wyse
p̄chorys
and
techourys
.
but
her
leuyng
is
no
maner
thyng
aftyr
her
prechyng
.
Also
ther
be
many
that
labourith
to
haue
wytte
and
connyng
but
fewe
trauelith
to
come
to
good
leuyng
for
who
so
haue
wytte●
and
connyng
to
gete
good
with
fayre
sotyll
wordis
be
they
neuer
so
false
he
is
wyse
but
wytte
of
holynesse
is
not
sette
by
For
he
that
can
gete
good
falsely
with
knackys
and
mowus
he
is
a
wyse
man
but
he
that
for
sakyth
the
wytte
of
this
worlde
is
●
sole
But
loke
what
holy
scripture
seythe
Dominus
recitauit
nom̄
pa●peris
quia
ipsum
approbauit
et
nomen
eins
in
libro
scriptum
fuit
Oure
lord
hathe
receyued
the
name
of
the
pore
man
for
he
hath
preuyd
hym
in
his
pouerte
and
wretyn
his
name
in
the
boke
of
lyffe
Sed
nomen
diuitia
tacuit
quia
ipsum
non
approbauit
.
But
he
lefte
the
riche
man
for
he
hathe
not
preuyd
hym
but
thoug●●
a
man
be
neuer
so
riche
atte
the
laste
he
shall
be
pore
For
noughte
he
bryngythe
with
hym
but
his
good
dedis
and
his
badde
he
that
leuythe
well
and
techithe
well
for
a
good
ensample
in
leuyng
is
a
good
doctryne
.
This
grace
as
this
day
was
yeuen
to
cristus
disciples
for
they
taughte
well
and
leuyd
well
for
they
gaue
good
informacion
●●
techyng
of
good
ensample
in
leuyng
sore
her
techyng
and
her
leuyng
is
spradde
a
bowte
in
all
the
worlde
.
Than
how
the
come
to
this
grace
ye
shall
here
Post
ascensioneml
domini
.
Aftyr
whan
that
oure
lord
ihesu
criste
was
steyed
vp
in
to
heuen
his
disciples
were
in
grete
heuynesse
&
mornyng
for
they
hadde
loste
her
maystre
that
they
louyd
full
well
and
for
hym
hadde
loste
all
ther
goodys
for
his
loue
and
for
sake
all
her
frenchipp̄
and
sewed
hym
full
pore
in
hope
that
they
shulde
gretely
be
holpen
by
hym
.
And
thus
they
were
alle
heuy
and
gretely
stonyed
and
sore
a
ferde
to
be
takyn
of
the
ie●oes
and
caste
in
pryson
&
aftyr
to
be
putte
to
deth
This
made
hem
sory
that
they
durste
not
go
a
monge
the
people
sore
to
gete
hem
mete
&
drynke
▪
but
yit
as
criste
badde
hem
in
his
ascension
they
wente
in
to
the
Cite
of
Iherusaleth
and
there
they
were
in
an
halle
of
stage
and
there
they
satte
to
gedyr
preyng
vnto
god
with
hole
herte
and
one
sperite
of
helpe
and
socoure
and
somme
comforte
in
her
dissese
Than
as
they
were
thus
preing
to
gedyr
sodenly
there
was
a
grete
clowde
made
in
the
eyre
like
a
blaste
of
thoundre
and
euyn
ther
with
the
hooly
goste
come
among
hem
Et
apparnerunt
illis
dispertite
liugne
tan
quam
ignis
.
And
lyghte
come
downe
amonge
hem
in
likenesse
of
tonges
brennyng
and
not
smertyng
warmyng
and
not
hermyng
lyghtenyng
and
not
flateryng
Et
repletisūt
omnes
spiritu
sancto
And
fillid
hem
full
of
gostly
witte
for
as
they
where
to
sore
but
lewde
men
of
sighte
and
vnlet
tered
and
verray
Ideottes
as
of
co●yng
and
nothyng
cowde
of
clergye
sodenly
they
were
the
wyseste
men
and
the
beste
clerkes
in
the
worlde
And
anone
they
spake
all
maner
langages
vndir
the
sonne
and
there
as
before
her
hertis
was
colde
for
drede
and
for
fere
of
dethe
Thanne
were
they
so
comfortid
with
the
holy
goste
in
brennyng
loue
that
they
wente
and
prechyd
and
taught
the
worde
of
god
sparyng
for
no
drede
but
redy
to
take
the
dethe
for
cristus
sake
Thanne
at
that
tyme
there
were
in
Iherusalem
people
of
all
nacions
and
drewe
in
to
the
temple
for
grete
fere
of
the
blaste
of
thoundre
that
was
in
the
eyre
and
stodyed
what
hit
myghte
be
.
Thanne
come
the
posteles
in
to
the
temple
and
prechyd
and
all
maner
nacions
vndirstode
hem
and
they
vndirstode
all
maner
nacions
&
so
they
prechyd
the
worde
of
god
Thanne
were
the
peple
a
stoyned
whan
they
herde
the
posteles
speke
all
maner
of
langages
.
Than
seyde
somme
these
haue
dronke
so
moche
muste
that
they
wotte
not
what
they
do
seye
nothir
what
they
mene
for
they
be
all
dronkyn
Than
answerde
petir
and
seyde
we
be
not
dronke
but
this
was
the
prophecie
of
Iohell
the
prophete
how
the
holy
goste
shulde
be
yeuen
plenteuous
to
the
peple
so
that
they
shulde
speke
with
all
tonges
that
is
to
preche
and
all
in
the
worldes
the
lawe
of
criste
.
Thanne
the
people
tuened
faste
and
so
with
in
sewe
yeris
the
seythe
was
in
all
the
worlde
.
Now
hit
is
to
wete
why
the
holy
goste
more
apperyd
in
to
lykenesse
of
tonges
rathir
than
in
any
othir
party
of
mannes
body
&
why
he
come
to
hem
sittyng
rathir
than
standyng
.
As
to
the
fursce
this
is
the
cause
.
a
tonge
is
the
beste
membre
of
a
mannes
body
whan
hyt
is
in
▪
good
rewle
and
well
disposed
but
whan
hyt
is
oute
of
rewle
hit
is
the
worsce
.
Denenum
aspidum
sub
labiis
eorum
Bitter
venemé
is
vnder
the
tonges
that
speakithe
euyll
seythe
Dauid
in
the
sawter
.
And
as
seint
Ieme
seythe
Acursed
tonge
is
fired
with
fyre
of
hell
and
may
not
be
chastifid
while
the
fyre
brennyth
hit
And
also
for
tonges
muste
speke
wordis
of
fyre
that
ys
sharpe
and
sperkelyng
to
sey
trouthe
and
notte
spare
in
prechyng
and
techyng
to
repreue
mys
dedis
for
as
holy
men
in
olde
tyme
ouercome
and
droue
a
wey
the
fyre
of
lyghtenyng
with
holy
wordes
and
good
preyoures
with
the
brennyng
loue
to
god
ryghte
for
the
fyre
of
the
holy
gost
shulde
dryue
a
weye
and
ouercome
the
fyre
of
helle
that
enuy
hath
and
euyll
leuyng
that
regnyth
now
in
the
tonges
of
moche
people
and
in
her
herte
And
for
the
apostlis
&
othir
prechoris
that
comythe
aftyr
hem
shulde
speke
brennyng
wordis
that
is
neythir
to
sharpe
nothir
for
drede
nor
for
loue
to
sey
the
trouthe
&
to
tell
the
people
her
defautes
and
to
repreue
the
synne
that
regneth
in
hem
in
many
diuerse
wyse
and
so
to
do
and
sey
the
worde
of
god
and
to
repreue
synne
.
and
but
they
woll
leue
synne
they
shall
with
oute
remedy
be
damned
in
to
the
fyre
of
hell
for
thoughe
thou
shuldiste
dye
spare
not
to
preche
the
worde
of
god
and
telle
the
trouthe
Item
deus
est
misericors
penitentibus
pecca
tasua
.
Also
god
is
mercyfull
to
theym
that
be
sory
for
her
synnes
&
woll
leue
hem
T●m
uero
confessus
fuerit
et
relinuerit
ea
misericordia
conse
qua
tur
For
thoughe
a
man
haue
do
neuer
so
moche
synne
and
he
woll
shreyue
hym
and
for
sake
his
synne
mercy
shall
folowe
hym
and
he
shall
haue
for
yeuenesse
and
so
come
to
the
bryghte
fyre
euer
lastyng
blysse
that
is
the
precious
loue
of
god
that
brennythe
amonge
angelis
and
seyntis
in
heuen
Also
he
comythe
in
lykenesse
of
tonges
of
fyre
for
it
is
the
kynde
of
fyre
to
make
lowe
that
is
highe
and
to
warme
that
is
colde
to
make
softe
that
is
harde
and
make
harde
that
is
softe
And
also
the
hooly
goste
makythe
hertis
that
be
high
of
pride
and
enuy
he
makythe
hem
lowe
and
warme
in
loue
and
charite
and
also
harde
hertis
that
haue
be
gaderyng
and
holdyng
of
worldely
goodes
the
hooly
goste
makythe
hem
softe
and
liberall
to
yeue
and
to
de
dele
almesse
dede
for
the
loue
of
almyghty
god
and
makythe
theym
harde
also
▪
in
sufferyng
of
harde
and
streyte
leuyng
and
in
doyng
of
grete
penaunce
for
her
synnes
.
Thus
the
hooly
goste
is
euer
redy
to
make
salue
●or
to
hele
all
maner
of
synnes
That
othir
skylle
ys
why
the
hooly
goste
come
to
the
apostles
rathir
sittyng
thanne
stondyng
for
sittyng
be
to
kenythe
mekenesse
in
herte
with
reste
pece
and
vnyte
the
whiche
any
m●ner
a
man
muste
nedis
haue
that
woll
●●sceyue
the
hooly
goste
for
right
●s
the
drye
wode
wolle
brenne
clerely
with
onte
steryng
so
shulde
euery
cristen
man
loue
othyr
with
brennyng
loue
and
charite
clerely
with
oute
feynyng
of
wrathe
or
enuy
or
any
maner
of
malice
eche
with
othir
and
euery
man
shulde
be
f●yne
of
other
is
welfare
and
this
ma●ythe
to
haue
a
good
tonge
.
But
as
sone
as
the
brondes
be
caste
a
twynne
by
desc●nsi●n
of
malice
and
enuye
a
none
the
fyre
of
the
holy
goste
quenchith
and
thanne
risithe
vp
smoke
of
grete
wrathe
and
enuye
betwene
party
and
party
and
also
grete
greuaunce
and
heuynesse
for
the
soule
and
causithe
it
to
fayle
grace
that
it
may
haue
no
consideracion
to
reson
than
anon
the
wickyd
spirites
bene
redy
ryse
&
vp
smoke
in
the
same
mannes
herte
that
is
for
to
say
grete
wrathe
and
enuy
and
euyll
will
that
hit
may
haue
no
maner
reste
but
euer
stodyyng
and
thynkyng
also
howe
he
may
auenge
hym
and
doo
vengeaunre
vnto
his
enemyes
and
so
is
a
man
euer
tro●blid
and
besy
in
cursid
ded
is
and
like
to
be
dampned
body
and
soule
in
hell
to
euerlasty●g
p●yne
but
yf
he
haue
socoure
and
helpe
of
the
hooly
gos●e
and
alle
soche
thynges
that
may
come
of
cursid
and
wicked
tonges
.
There
for
the
hooly
goste
comythe
in
the
lykenesse
of
tonges
of
fyre
to
brenne
oute
the
malyce
&
enuye
and
anoynte
hem
with
swetenesse
of
grace
loue
and
charite
.
And
therefor
we
shall
prey
to
the
hooly
goste
to
yeue
vs
grace
so
to
tempre
oure
tonges
that
we
may
euer
more
speke
good
&
that
oure
hertys
may
be
fedde
with
mekenesse
that
we
may
be
abyll
to
be
fedde
with
the
hooly
goste
.
As
seynt
Gregor
was
whanne
he
expouned
the
prophecie
he
toke
to
him
his
dekon
seint
Petyr
to
wryte
as
he
expouned
.
and
made
drawe
betwene
hym
for
petyr
schulde
not
se
how
he
dyde
in
his
stodyyngg
.
Thanne
as
Gregor
satte
in
his
chair
stodyyng
holdyng
vp
his
hond●●
and
his
eyen
to
he
uenward
the
holy
goste
come
lyke
a
whyte
downe
with
fote
and
bill
brennyng
golde
and
satte
on
Gregor
right
shu●dre
and
putte
her
bill
in
Gregoris
mouthe
.
and
whanne
he
with
drewe
it
than
he
bad
Petyr
wryte
and
so
continued
till
he
hadde
made
an
ende
.
but
he
expowned
the
gospell
so
boldely
that
Petyr
hadde
meruayle
ther
of
and
preuely
made
an
hole
in
the
clothe
that
was
betwene
gregor
and
hym
and
sawe
how
the
holy
goste
fedde
hym
.
And
a
none
the
holy
goste
shewde
Gr●gor
howe
Petyr
hadde
done
Than
Eregor
blamyd
Petyr
and
chargid
him
that
he
shulde
neuer
sey
no
thyng
whyle
he
leued
.
But
whanne
gregor
was
dede
an
eretike
wolde
haue
brenned
his
bokys
that
this
holy
man
made
&
than
Petyr
with
stode
hym
and
seyde
nay
and
tolde
all
how
the
holy
goste
hadde
done
to
hym
whyle
he
expowned
the
prophecie
and
so
sauyd
his
bokys
vnbrennyd
that
he
hadde
made
by
the
grace
of
god
and
yifte
of
the
holy
goste
the
whiche
yeue
vs
grace
to
be
fedde
of
hym
here
in
oure
leuyng
that
we
may
haue
the
blysse
that
neuer
shal
haue
ende
Amen
.
In
die
s●ncte
trinitatis
GOod
men
and
wymmen
thys
day
ys
an
highe
and
a
solempne
feste
in
holy
churche
for
it
is
of
the
hooly
Trinite
For
as
holy
churche
at
wytsontyde
makith
mencion
how
the
hooly
goste
come
vnto
cristus
disciples
Now
at
this
tyme
is
made
mencion
of
all
iij.
pers●nes
that
is
for
to
say
.
Pater
filiue
et
spiritus
Fadyr
and
sone
and
holy
goste
thre
persones
and
one
god
in
trinite
where
for
we
be
bounde
to
d●●
all
the
reuerence
and
worshippe
that
we
can
or
may
to
this
holy
trinite
Also
ye
shall
vnderstonde
whye
howe
and
what
the
cause
that
this
f●ste
was
ordeyned
This
hooly
feste
was
worshippid
for
the
trinite
fedyng
for
heretikes
confoundyng
and
fore
the
trinite
worshippyng
Furste
hitwas
ordeyned
for
the
forme
of
the
trinite
fyndyng
And
a
grete
clerke
Iohan
Bellet
tellith
that
forme
trinite
was
in
the
furste
man
adam
onre
forme
fadyr
that
come
of
the
erthe
one
persone
and
Eue
of
Adam
the
seconnde
persone
of
hem
bothe
come
the
iij.
persones
as
her
childe
.
Thus
the
trinite
was
founde
in
man
where
fore
man
shulde
haue
mynde
to
doo
worshippe
to
the
hooly
trinite
.
For
hooly
churche
ordeyned
that
in
weddyng
of
man
and
woman
to
gedyr
so
that
the
masse
of
the
trynyte
is
songon
.
and
atte
hys
dethe
one
belle
shalle
be
ronge
in
worshipp
of
the
Trinite
where
for
all
cristen
peple
be
bounde
gretely
to
worshippe
the
holy
Trinite
.
The
secounde
cause
is
that
feste
is
ordeyned
in
confoundyng
of
heretikes
and
of
lolleris
for
to
distroye
theym
and
theyr
false
opynyones
that
they
hadde
a
yenste
the
hooly
trinite
fore
ryghte
as
he
retikes
in
the
be
gynnyg
of
the
feythe
with
her
swete
wordes
and
false
opynynes
where
a
boute
to
distroye
the
feythe
of
the
hooly
Trinite
in
the
same
wyse
lolleris
nowe
a
dayes
with
her
false
spece
of
gyle
be
a
boute
also
to
with
drawe
the
people
from
the
trewe
beleue
and
feythe
of
the
holy
trinite
and
the
beleue
and
feythe
of
hooly
chirche
〈◊〉
marteres
and
confessoures
to
the
dethe
Ryghte
so
now
this
lolleris
pursewithe
men
of
hooly
churche
and
be
a
boute
in
all
maner
weyes
that
they
can
and
may
fynde
to
distroye
and
vndo
hem
so
that
they
myghte
haue
her
purpose
.
And
thus
they
shewe
opynly
that
they
be
not
goddis
seruauntes
for
they
be
oute
of
charite
and
he
that
is
oute
of
charite
ys
fer
from
god
but
he
that
suffered
tribulacion
persecucion
and
dissese
fore
the
loue
of
almyghty
god
and
prey
for
his
enemyes
and
wolle
not
do
no
vengeaunce
but
putte
all
in
god
almyghty
and
he
wolle
quyte
hem
full
well
in
euer
lasting
blisse
for
oure
lorde
seyde
thus
.
Michi
vindictam
&
ego
retri●●am
Putte
all
thyng
to
me
and
I
shall
quyte
euery
man
aftyr
his
deseruyng
for
thoughe
god
suffer
hooly
churche
to
be
pursewid
by
soche
mysse
and
prowde
leueris
but
at
the
laste
he
ordeyned
soche
a
remedye
that
holy
chirche
is
holpyn
and
her
enmyes
con●undid
and
shamed
.
Thus
it
happid
on
a
tyme
with
the
Emperour
of
Rome
that
hi
ghte
Attyl●
and
he
was
made
by
heretikes
as
Iohan
bellet
tellith
the
whyche
Emperour
pursewed
Cristen
people
sore
and
hatid
hem
and
holy
churche
gretely
.
wherefor
he
made
to
doo
brenne
all
the
bokys
that
myghte
be
founde
of
cristen
feythe
.
But
as
almyghty
god
wolde
there
was
a
good
hooly
man
and
that
was
a
grete
Clerke
and
that
clerke
was
callid
Alpynyons
that
in
meytenyng
of
the
feyth
of
hooly
churche
he
made
the
story
of
the
Trynite
and
the
story
also
of
seinte
Stephyn
and
broughte
hit
vnto
the
pope
for
to
haue
hem
songon
and
redde
in
hooly
churche
But
be
counsell
of
that
grete
clerke
they
toke
the
story
of
Seint
stephyn
and
lefte
the
story
of
the
hooly
Trinite
till
to
the
tyme
that
Seynt
Gregory
was
pope
than
for
to
repreue
hem
and
do
hem
shame
that
be
so
the
mysse
beleuyng
people
and
wolde
not
beleue
in
the
trinite
but
made
aftyr
her
reson
many
he
retykes
and
in
consideracion
of
hem
seinte
Gregory
the
pope
ordeyned
this
feste
to
be
halowed
and
this
story
to
be
songon
and
radde
in
hooly
churche
in
worshippe
of
the
trinite
with
all
cristen
people
The
thride
cause
is
for
the
highe
trinite
worshippyng
and
fore
all
Cristen
men
shulde
knowe
how
and
in
what
maner
they
shulde
beleue
in
the
trinite
for
as
holy
churche
techithe
he
that
beleuithe
in
the
Trinite
shall
be
saued
and
they
that
dothe
not
shall
be
dampned
.
Thanne
is
it
full
expedyent
and
nedefull
to
all
Cristen
people
to
knowe
how
they
shull
leue
.
ye
shall
vnderstonde
that
persite
loue
to
god
is
the
beleue
for
he
that
beleuith
persitely
makith
no
questions
that
litill
a
vaylith
.
Fides
non
habet
meritum
vbi
humana
racio
prebet
experimentum
.
Feithe
hathe
no
mede
ne
merite
where
mannes
wytte
yeuithe
experience
.
than
is
it
good
for
all
cristen
people
to
make
loue
to
be
mediatour
to
the
holy
goste
prayng
hym
to
lyghton
vs
with
ynne
oure
soules
that
we
may
haue
grace
to
come
to
his
persite
beleue
There
for
this
day
was
sette
nexte
with
sonday
hopyng
that
the
holy
goste
woll
be
redy
to
all
Cristen
people
that
woll
calle
hym
and
specyally
in
lernyng
of
the
feythe
but
yit
for
many
wyttis
be
doulle
to
lerne
tha●
they
may
not
se
nor
here
but
they
be
broughte
in
by
grete
ensample
But
that
people
is
not
moste
commendable
yf
we
may
be
ensample
come
the
sonner
to
the
beleue
in
the
fadyr
and
the
sone
and
the
holy
goste
iij.
persones
and
all
one
god
take
hede
of
this
ensample
Of
yse
snow
and
watyr
how
that
these
iij.
be
diuerse
eche
in
substance
and
yit
is
all
but
watyr
.
ye
may
vnderstonde
by
the
watyr
the
fadir
by
the
yse
the
sone
.
and
by
the
snowe
the
holy
goste
watyr
is
an
element
that
hathe
grete
myghte
and
strengthe
and
as
the
mastir
Alysaundre
seythe
it
is
aboue
heuen
in
the
maner
of
yse
like
a
cristall
&
dothe
worshippe
to
heuen
and
anone
it
is
vudir
erthe
and
the
erthe
is
grounded
vppon
water
And
dauid
seythe
in
the
sauter
it
is
all
aboute
the
world
and
in
all
thyng
for
in
harde
stones
and
yron
somme
tyme
swete
wa●●●
for
this
watir
is
so
full
of
〈…〉
ghte
is
to
vnderstonde
〈…〉
adir
that
his
power
is
so
moche
that
he
gouernithe
all
the
worlde
.
and
knowith
all
thyng
and
all
is
at
his
wyll
&
commaundement
▪
By
the
sone
Ihesu
criste
ye
shall
vnderstonde
yse
that
is
water
congelid
harde
and
●●●till
that
is
ihesu
criste
verray
god
and
man
that
toke
the
substance
and
fraye●te
of
mankynde
whanne
he
was
conceyued
of
the
holy
goste
in
the
virgyn
mary
and
borne
of
her
body
god
that
suffered
passion
vndir
pounce
pilate
done
vpon
the
crosse
dyed
and
was
beryed
and
the
thridde
day
rose
from
dethe
to
lyffe
and
aftyr
on
hooly
thoursday
styed
vp
in
to
heuen
and
shall
come
a
yene
at
the
day
of
dome
and
deme
the
quycke
&
the
dede
.
By
the
snowe
ye
shall
vndirstonde
the
hooly
goste
for
ryght
as
snowe
is
but
watir
and
yse
and
lihht●
in
the
eyre
but
how
no
man
can
tell
So
comythe
the
holy
goste
from
the
fadyr
&
the
fone
Spiritua
sanctua
a
patre
&
filio
non
factu●
nec
creatu●
nec
genitu●
sed
proceden●
but
how
it
is
for
no
man
to
stody
for
it
excedit
all
mennes
wytte
to
stody
there
vppon
.
but
sadly
beleue
the
fadir
is
full
god
almyghty
.
&
of
hym
come
sone
fulle
god
and
of
hem
bothe
comythe
the
holy
goste
full
god
.
This
trinite
was
knowen
in
the
fullyng
of
criste
as
the
gospell
tellithe
.
In
baptismo
christi
tota
trinitas
se
manifestanit
scilicet
pater
in
●oce
fili●●
in
carne
spiritu●
sanctu●
in
columba
et
totum
celum
apertum
erat
.
Than
oure
lord
ihesu
criste
was
baptisid
in
the
watir
of
fli●
iordan
and
all
the
people
nye
of
the
countre
there
aboute
were
baptised
there
with
hym
and
as
they
were
in
her
preyoures
Et
aperti
sunt
celiet
spiritu●
sanctu●
descendit
sicut
columba
.
The
hooly
goste
come
downe
in
lykenesse
of
a
whyte
doue
and
lyghtyd
on
cristus
hede
.
Et
vo●
de
celo
dice●●
Hic
est
fili●●
men●
dilect●●
in
qno
michi
bene
complacni
.
And
the
fadir
spake
in
heuen
and
seyd
Thou
arte
my
well
beloued
sone
that
plesid
me
well
that
was
the
holy
Trinite
that
spake
in
his
persone
and
the
sone
was
ther
bodely
in
his
persone
whanne
Iohan
baptiste
seyde
to
the
people
Ecce
agn●●
dei
.
Se
the
lombe
of
god
.
&
the
holy
goste
was
seyne
in
his
persone
.
Sicut
columba
descendentem
as
a
whyte
doue
come
downe
and
these
iij.
be
but
one
god
in
trinite
wherefore
hit
were
full
nedefull
to
all
cristen
peple
to
prey
besely
so
that
we
may
haue
grace
to
haue
the
persite
loue
to
beleue
in
the
fadir
the
sone
and
the
holy
goste
thre
persones
and
one
god●in
trinite
Narracio
we
fynde
that
the
modir
of
seynte
Edmund●
of
pounteney
as
he
stody
stodyed
of
this
holy
Trinite
she
apperyd
vn to
hym
and
leyde
in
his
honde●
iij
rynges
eche
with
ynne
o
thir
.
And
in
the
furste
was
wreton
Pater
the
fadir
in
the
secounde
Filiua
the
sone
and
in
the
thride
Spiritua
sanctus
.
the
holy
goste
and
seyde
my
dere
sone
to
soche
figures
take
hede
and
lerne
what
thou
mayste
and
tak●
good
hede
to
this
ensample
for
ryghte
as
a
rynge
is
rounde
with
oute
any
begynnyng
&
endyng
ryght
so
iij.
persones
in
one
god
but
for
to
stody
how
hit
myghte
be
it
is
but
foly
for
hit
exdithe
any
mannes
wytte
to
mense
there
vpon
but
saddely
beleue
ther
vpon
Narracio
we
red
of
a
clerke
that
was
gretly
lerned
in
dyuynite
the
whiche
stodyed
besely
to
haue
brought
this
in
a
boke
why
god
wolde
be
beleued
on
god
and
thre
persones
and
so
as
he
walked
on
a
day
stodyyng
in
this
mater
by
the
see
sonde
he
was
ware
of
a
fayre
childe
sittyng
on
the
see
sonde
&
hadde
a
lytill
shelle
in
his
honde
and
ther
with
he
toke
watyr
oute
of
the
seeland
caste
hit
in
to
a
litill
pitte
faste
Thanne
seyde
this
mastir
to
this
childe
sone
what
doste
y●
and
he
seyde
Sire
y
am
a
boute
to
haue
all
thys
watyr
that
is
in
the
see
in
to
this
litill
pytte
Than
seyde
this
mastyr
.
that
shalte
thou
neuer
do
hyt
passithe
any
mannes
power
.
Sire
seyde
he
as
sone
shall
I
do
this
as
thow
shalte
doo
that
thou
arte
a
boute
to
do
and
anone
the
childe
vanishid
a
wey
Than
this
mastir
thou
ghte
it
was
not
goddis
wylle
and
lefte
his
stodyyng
in
that
mater
&
thankythe
god
hyly
By
this
ensample
we
may
se
that
it
is
not
goddis
will
that
we
shulde
mense
yn
that
mater
but
seedefastly
beleue
in
the
fadir
the
sone
and
the
hooly
goste
Deni
per
fidem
trinitati●
come
by
feythe
and
loue
of
this
persite
feythe
of
the
trinite
.
Deni
per
opera
miseri
cordie
come
by
the
werkys
of
mercy
doyng
Deni
per
opera
insticie
come
to
this
beleue
be
doyng
of
werkys
of
ryghte
wisnesse
and
thus
ye
shall
come
to
this
perfite
beleue
fadir
and
sone
and
holy
goste
Et
tunc
coronaberia
corona
glorie
eterne
And
than
thou
shalte
be
crowned
with
a
crowne
of
euerllastyng
Joye
and
blisse
to
the
whiche
brynge
vs
to
the
hooly
Trynite
Amen
De
corpore
xp̄●
GOod
frendis
ye
shall
vnderstonde
that
this
das
ys
an
highe
and
a
solempne
feste
in
hooly
churche
the
feste
of
corpus
christi
hit
is
the
feste
of
oure
lordis
his
owne
body
the
whiche
is
offered
to
the
highe
fadir
of
heuen
at
the
auter
in
remission
of
oure
synnes
to
all
cristen
peple
that
leue
here
in
persite
lyffe
and
charite
.
and
grete
socoure
and
helpe
in
releuyng
hem
that
be
in
peynes
of
purgatory
there
a
bydyng
the
mercy
of
god
ye
shall
vnderstonde
that
this
feste
was
founde
by
a
〈…〉
that
was
callide
v●bane
the
v
▪
the
whiche
hadde
grete
grace
and
deuocion
in
the
sacrament
in
the
Autee
consideryng
the
grete
me
de
helpe
and
socoure
to
mannes
soule
and
to
the
fortheryng
of
leuyng
to
all
cristen
people
here
in
this
presente
worlde
there fore
he
ordeyned
thys
presente
feste
to
be
halowed
in
the
nexte
thoursday
aftyr
the
feste
of
the
holy
trinite
for
all
cristen
people
that
wolle
be
saued
muste
haue
●adde
beleue
in
the
holy
sacrament
that
hit
is
goddis
owne
body
in
s●●me
of
brede
made
by
●●●
vertu
of
cristus
word
is
that
the
preste
seythe
and
by
worchyng
of
the
holy
goste
Thanne
for
this
holy
〈…〉
thought
to
drawe
the
people
to
more
deuocion
and
bettir
wyll
to
this
holy
sacrament
and
to
do
the
seruice
this
day
he
grauntith
to
all
that
be
worthy
that
be
tho
that
be
verrey
contrite
and
shreuyn
of
her
synnes
&
be
in
the
churche
at
bothe
euynsonges
at
matenesse
and
atte
masse
for
eche
C.
dayes
of
pardon
and
for
eche
oure
of
the
day
xl
.
dayes
of
pardon
and
euery
day
of
the
v●●s
a
C.
dayes
of
pardon
in
remission
of
all
her
synnes
for
euer
more
enduryng
Thanne
ye
shall
vnderstonde
that
oure
lord
〈…〉
crist
on
shereth
ours
day
at
nyghte
whanne
he
hadde
souped
and
wyste
well
that
in
the
morowe
that
he
shulde
suffre
passion
and
dethe
and
passe
oute
of
this
worlde
vnt●
his
fadir
in
heuen
he
ordeyned
a
perpetuall
memory
of
his
passion
to
a
byde
for
euer
with
all
cristen
people
here
in
erthe
He
toke
brede
and
wyne
and
made
his
owne
flesche
and
blode
&
yaue
hit
to
his
disciples
to
ete
and
to
drynke
and
seyde
Accipite
et
manducate
hoc
est
corpna
meum
Take
ye
thys
&
ete
hit
for
hit
is
myn
owne
flesche
and
blode
and
this
he
dede
for
they
shulde
haue
mynde
of
hym
.
And
so
he
yafe
to
all
othir
prestes
power
to
make
his
owne
body
of
brede
and
wyne
thus
euery
preste
hath
power
to
make
the
sacrament
be
he
good
or
badde
for
the
sacrament
may
no
man
a
mende
nor
a
peyre
but
he
that
is
a
good
man
and
a
holy
leuer
helpith
gretly
tho
that
he
preyith
for
And
he
that
doth
the
office
of
the
preste
worthely
and
trewly
.
shall
be
glad
and
ioyfull
that
euer
he
was
borne
.
For
owre
lorde
hath
ȝeuine
a
preste
a
yefte
and
poure
here
merth
that
he
yafe
neuyr
to
angelle
in
heuin
that
is
to
make
his
own
body
in
forme
of
brede
.
There
fore
ye
schall
haue
worschipe
more
in
heuyne
thene
any
tonge
can
tell
or
herte
thinke
and
he
that
is
an
euyll
liffer
and
know
is
hym selfe
in
dedely
sinne
&
presumith
to
minister
that
worthi
sacramente
&
woll
note
a
mende
hym
he
may
be
sewer
of
perpetuall
damnacion
wyth
fyndis
of
hell
in
euyr
lastinge
payne
.
Then
schall
ye
vndirstād
that
he
grauntith
this
sacrament
to
be
vsid
for
euer
more
in
holy
churche
for
foure
causes
that
be
nede
full
to
all
cristen
people
The
fyrste
is
for
mannes
grete
helpyng
.
The
seconde
for
cristus
passion
myndyng
The
thridde
for
grete
●one
shewyng
.
And
the
fourthe
for
grete
mede
getyng
.
Nota
anod
prop●er
nouem
raciōes
prodest
homini
a●dire
miss●
secundum
Angusti
n●
Seynt
Austyn
seith
hit
profitith
gretly
all
cristen
people
to
here
masse
and
in
speciall
for
ix
.
causi●
&
seythe
thus
.
Quia
illo
die
qua
audierat
missam
necessaria
cibaria
et
conced
untur
.
For
that
day
he
herith
a
masse
he
shall
fayle
no
bodely
fode
nor
no
necessary
thynge
that
shall
be
longyng
to
hym
nor
no
lette
shall
haue
in
his
iorneye
where
that
euer
he
trauelithe
The
secounde
is
all
veniall
synnes
shall
be
for
yeuen
him
and
ydull
word
is
The
thridde
is
yf
a
man
dy●
hit
shall
sconde
for
his
ho
sell
The
fourthe
he
shall
not
that
day
lese
his
sight
The
v.
all
ydull
othis
the
day
shall
be
for
yeuen
him
The
vi
.
that
day
he
shall
not
dye
no
soden
dethe
.
The
vij
.
as
longe
as
he
herith
that
masse
he
shall
not
wex
olde
.
The
viij
.
all
his
steppis
toward
and
fromward
the
chirche
his
good
angell
rekenythe
to
his
saluacion
.
The
ix
.
all
the
while
that
he
be
holdithe
the
hooly
sacramentall
wikyd
spirites
fle
from
hym
and
haue
no
power
ouer
him
be
he
neuer
so
grete
a
synner
.
This
helpe
and
so
coure
we
haue
of
the
holy
goste
and
of
the
sacrament
here
in
erthe
and
at
oure
laste
ende
all
cristen
people
woll
sende
aftyr
the
preste
to
come
to
hym
with
godd
is
body
&
to
reseyue
hit
knowyng
well
that
▪
he
beleuyth
stedefastly
that
it
is
the
same
flesche
and
blode
that
criste
toke
of
oure
lady
sinttmary
and
was
borne
of
her
body
verray
god
and
man
and
aftyr
sufferyd
passion
and
dethe
on
the
crosse
for
all
mankynde
&
leyde
in
tombe
▪
And
rose
from
dethe
to
lyue
and
now
sittithe
on
his
faderis
righte
honde
in
heuen
and
shall
come
a
yene
at
the
day
of
dome
and
deme
the
quicke
and
the
dede
euery
man
aftir
his
deseruyng
So
this
perfite
beleue
all
cristen
people
shall
be
armed
and
made
stronge
to
withstonde
the
fendes
that
wol
come
and
a
sayle
at
the
departyng
betwene
the
body
and
the
soule
for
thanne
fendes
come
besely
to
brynge
hym
oute
of
the
beleue
.
thanne
shall
the
sacrament
that
a
man
hath
resceyued
in
his
lyffe
make
him
myghty
&
strong
that
he
shall
sette
all
the
fendes
at
noughte
&
so
ouer
come
hem
.
A
nothir
skyll
that
the
sacrament
is
broughte
to
a
man
to
aske
mercy
of
criste
&
remission
of
his
synnes
hauyng
full
truste
&
beleue
that
criste
is
euer
redy
to
for
yeue
all
them
that
woll
aske
mercy
with
●
meke
herte
.
As
Dauid
seythe
.
Cor
contritum
et
bumiliatū
deus
non
despicies
A
contrite
hert
&
a
meke
oure
lord
shall
neuer
despise
&
that
we
may
see
ensample
whan
he
hunge
vpon
the
crosse
betwene
ij
.
theuys
that
were
men
of
cursid
leuyng
And
therefor
they
where
ordeyned
to
be
dede
and
that
one
askid
mercy
with
a
meke
herte
ad
seyde
Domine
dum
veneria
in
regnum
tumn
memento
mei
Lorde
qd
he
whan
thou
comyste
in
to
thy
kyngdome
haue
mynde
on
me
and
anon
at
his
firste
askyng
he
yaue
hym
mercy
&
more
ouer
he
seyd
to
him
thus
Hodie
mecum
eria
in
paradiso
This
day
thou
shalt
be
with
me
in
paradise
And
that
othyr
theffewolde
aske
no
mercy
in
no
wyse
for
pryde
●
he
had
in
his
herte
and
therfor
he
was
dampned
in
to
hell
.
Thus
oure
lord
●hesu
criste
shedde
his
blode
on
the
crosse
in
helthe
to
all
mankynde
so
in
the
masse
euery
day
he
shewith
his
blode
in
grete
socour
helpe
and
saluacion
to
all
mankynde
and
the
same
flescht
and
blode
is
shewid
euery
day
in
the
masse
for
we
shulde
beleue
stedefastely
ther
one
And
he
that
beleuyth
not
ther
on
verily
that
it
is
so
shall
not
be
sauid
at
the
day
of
dome
.
Narracio
Therefor
I
tell
yow
this
ensample
that
is
in
the
lyffe
of
wode
the
bishope
of
canterbury
this
bishoppe
had
with
him
clerkys
that
beleuyth
not
perfitly
in
the
sacrament
of
the
auter
&
seyde
they
myght
not
beleue
that
the
body
&
blode
of
Criste
myghte
be
ministret
in
the
masse
Thanne
was
this
bishoppe
sory
and
prayde
to
god
besely
for
her
amendement
And
so
on
a
day
whan
he
was
at
the
masse
&
hadde
made
the
fractione
he
sawe
the
blode
drope
from
the
oste
in
to
the
chalyse
than
he
made
a
signe
vnto
hem
that
beleued
not
to
come
ne●●
him
&
to
se
and
whan
they
sawe
his
fingeris
blody
&
the
blode
ranne
from
the
oste
in
to
the
chalisse
a
none
for
grete
fere
they
cryde
&
seyde
.
O
thou
blessid
man
that
haste
this
grace
to
holde
cristus
body
in
thyne
hondis
that
dropped
blode
in
to
the
chalisse
we
beleue
verely
ther
vpon
&
we
besech
the
to
prey
to
him
for
vs
that
thou
haste
in
thy
hondis
that
he
take
no
vengeaunce
on
vs
▪
for
oure
missebeleue
and
we
crye
mekely
mercy
And
a
none
the
oste
tourned
in
to
the
forme
of
brede
as
hit
was
before
&
than
they
wer
perfite
men
of
beleue
eueraftir
Anothir
skille
is
that
the
sacrament
is
made
in
the
Auter
to
make
a
man
be
oftyn
sighte
there
of
the
soner
to
haue
mynde
on
cristes
passion
&
to
haue
it
in
mynde
for
hit
is
the
beste
defence
a
yenst
tamptacion
of
the
fende
.
For
seint
Austyn
seyth
the
minde
of
cristus
passion
puttith
awey
all
temptaciones
&
the
power
of
all
wickid
spiritis
And
for
this
cause
rodi●
and
ymag
●
be
sette
on
high
in
the
churches
for
as
sone
as
a
man
comythe
in
to
the
churche
he
shulde
se
hit
&
haue
hit
in
his
myde
&
thinke
on
cristus
passion
where
for
crosses
&
othir
ymages
be
full
necessary
&
nedefull
.
what
somme
euer
these
●ollers
seyne
for
&
hit
hadde
not
be
full
profitable
holy
faderis
wolde
haue
destroyed
hem
may
yeris
a
gone
.
For
righte
as
the
people
do
worshipp
to
the
kinges
seal
not
for
lou●
of
the
seale
but
for
reuerence
of
the
kynge
that
it
comythe
fro
So
rodis
and
ymages
be
s●●●e
for
the
kinges
seale
of
heuen
and
othir
semtes
in
the
same
wyse
for
Images
belewde
people
is
●ok●●
And
▪
as
●ohan
bellet
seyth
ther
be
many
thou
sandes
of
people
that
cannot
ymagyn
in
her
h●●tis
how
criste
was
done
on
the
crosse
but
as
they
▪
se
by
ymages
in
chirches
and
in
othir
places
theras
they
be
And
to
haue
the
betyr
mynde
on
cristus
passion
I
tell
yowe
this
ensample
Narracio
Ther
was
a
cristen
man
of
Englond
that
wente
in
to
the
hooly
londe
and
hyred
an
hethyn
man
to
be
his
gyde
and
as
he
come
in
to
a
fayre
foreste
and
sawe
many
fayre
thynges
but
this
cristen
man
meruelyd
gretely
that
he
herde
no
noyse
of
byrddus
and
there
of
he
hadde
grete
meruayle
and
seyde
to
this
hethyn
man
I
meruayle
moche
that
ther
is
no
songe
of
byrddus
in
this
wode
than
seyde
this
he
thyn
man
this
is
the
woke
that
ye
calle
passion
woke
that
youre
grete
prophete
dyed
y●●●
where
for
on
sonday
that
laste
was
that
ye
calle
palme
sonday
all
the
fowles
of
this
wode
dye
for
sorow
and
all
this
woke
shall
lye
as
dede
But
on
sonday
nexte
comyth
that
ye
calle
Estyr
day
they
quicke
a
yene
and
all
the
yere
aftyr
make
melodye
.
where
for
loke
vp
in
to
the
trees
and
see
&
than
he
sawe
euery
bowe
of
the
treeslye
full
of
birdus
as
fladde
as
they
had
be
sprede
on
the
crosse
Thanne
sethe
birddus
haue
mynde
one
cristus
passion
and
make
●oche
mornyng
&
sorowe
mo●h●
more
cause
hathe
man
kynde
that
were
boughte
from
euer
lastyng
dampnacion
to
euer
lastyng
saluacion
by
his
passione
The
thridde
cause
is
why
the
sacrament
is
vsidin
the
auter
for
a
man
shulde
by
the
sighte
there
of
thynke
on
oure
lord
ihe
sulcriste
fadyr
of
heuene
that
hathe
but
oon
sone
that
he
louithe
passyng
all
thyng
but
he
sparid
not
to
sende
hym
downe
in
to
this
worlde
to
suffre
passion
and
dethe
and
to
shede
his
precious
blode
for
māknde
to
by
him
oute
of
the
fendes
boundes
and
to
write
a
chartour
with
his
owne
precious
blode
of
fredome
for
euer
more
to
all
man
kynde
so
that
a
man
forfete
not
his
chartour
by
dedely
synne
but
he
that
louithe
god
woll
kepe
his
chartour
for
god
askithe
of
a
man
but
loue
where
he
seythe
thus
.
Damichi
cor
tuum
et
sufficit
michi
Sone
yeue
me
thy
herte
and
hit
is
ynowfor
me
Thanne
take
hede
of
this
ensample
.
Narracio
There
was
an
Erle
of
venys
was
callid
syre
Ambryghte
that
louyd
the
sacrament
in
the
aut●r
passyng
wele
and
did
hit
all
the
worshippe
and
reuerence
that
he
cowde
and
myghte
.
So
whan
that
he
lay
syke
and
shulde
be
dede
he
myghte
not
resceyue
the
sacrament
forcastyng
than
was
he
sory
and
made
dole
and
thaune
he
lette
make
clene
his
righte
syde
and
to
couer
it
with
a
fayre
clothe
of
sendell
and
ley
goddis
body
there
on
And
seyd
thus
to
the
oste
lord
thou
knowiste
that
I
loue
the
with
all
my
here
and
wolde
fayne
resteyue
the
with
my
mouthe
and
I
durste
and
therfor
that
I
may
notte
I
ley
the
on
that
place
that
is
nexte
to
my
herte
and
so
I
shewe
the
all
the
loue
of
my
herte
that
I
can
and
may
where
for
y
beseche
the
good
lord
haue
mercy
on
me
an●
euyn
ther
with
in
sig●●
of
all
the
people
that
●●●re
aboute
hym
his
sydde
openyd
and
the
Oste
wente
there
in
to
his
sydde
And
thanne
his
sydde
closed
a
yene
And
soo●
none
aftyr
he
dyde
&
departid
out
of
thi●
world
So
lette
vs
loue
the
sacrament
in
oure
liffe
and
do
it
reuerence
and
worshippe
and
thanne
at
oure
laste
ende
whan
we
shall
dye
&
passe
oute
of
this
world
hit
will
socoure
vs
and
brynge
vs
to
euerlastyng
blysse
.
Thus
the
sacrament
is
vsid
for
grete
mede
getyng
to
all
that
beleue
there
ynne
.
for
thoughe
it
haue
the
likenesse
of
brede
and
the
taste
hit
is
flesche
and
semythe
brede
it
is
quicke
and
semythe
dede
ye
mo●e
beleue
verely
that
it
is
goddis
blessyd
body
that
toke
flesche
and
blode
of
the
virgyne
mary
and
after
dyde
on
the
crosse
and
rose
from
dethe
to
lyue
and
styed
vp
in
to
heuen
and
now
sittithe
on
his
faderis
rigthe
honde
and
shall
come
a
yene
at
the
day
of
dome
to
deme
the
quicke
and
the
dede
and
he
that
resceyuith
it
here
and
beleued
verely
ther
vpon
shall
haue
euer
lastyng
lyffe
in
the
kyngdome
of
heuen
as
the
gospell
seythe
.
Qui
manducat
hunc
panem
viuet
in
eternum
.
Who
so
etith
of
this
brede
shall
leue
euer
and
neuer
be
dede
and
he
that
resceyuith
hit
and
beleuith
not
thus
Renaerit
in
iudicio
at
the
day
of
dome
he
shall
be
dampned
in
to
euer
lastyng
payne
.
Augustinus
in
person●
xpristi
.
Manducas
me
non
mutabis
me
inte
sed
●n
mutabis
in
me
.
Seynte
Austyn
seythe
in
the
persone
of
criste
Ete
me
but
y
shall
not
tourne
and
chaunce
in
to
the
but
thou
shalte
tourne
and
chaunge
in
to
me
.
Narracio
We
rede
that
there
was
a
Iewe
that
went
wi●h
a
cristen
man
a
felowe
of
his
in
to
a
churche
of
cristen
people
and
her●e
masse
Et
post
misi●
dixit
indeua
And
oftyr
whan
masse
wa●d●●
the
iewe
seyde
to
the
cristen
man
Si
ego
tantum
edissem
quantūtu
comedisti
no●esuriem
ut
puto
in
tribus
diehus
.
yf
I
hadde
eton
as
moche
as
thou
haste
eton
I
shulde
not
be
an
hungered
as
I
trowe
in
many
dayes
And
thanne
seyde
cristen
man
Dere
nichil
comedie
For
southe
quod
he
I
ete
no
mete
this
day
thanne
seyde
the
●●we
Ego
uidi
te
cōedere
puerum
pulcherrimum
qua●em
sacerdos
eleranit
ad
altare
I
sawe
the
ete
a
childe
the
whiche
the
preste
helde
vp
at
the
auter
Et
tunc
uenit
pulcherrimus
bomobabena
multos
pueros
in
gremio
sno
.
Thanne
come
a
fayre
man
that
had
many
children
in
his
armys
.
Et
dedit
unicuique
ue●irum
unum
puerū●alem
qua●em
sacerdos
●●medit
An●
yafeche
criston
a
childe
soch
as
the
preste
ete
.
yit
to
sharpe
youre
be
leue
the
more
to
this
hooly
sacrament
I
woll
tell
you
this
ensample
Narracio
We
rede
in
seynte
Gregorius
tyme
there
was
a
woman
that
highte
laciua
and
she
made
brede
for
the
pope
and
othyr
prestys
to
singe
with
and
for
to
hosell
with
the
peple
Also
whan
the
pope
come
to
this
woman
to
yeue
her
hosell
and
seyde
take
here
goddis
body
than
this
woman
smylid
and
laughed
thanne
the
pope
with
drewe
his
honde
and
leyde
the
oste
vpon
the
auter
and
tourned
to
this
woman
laciua
and
seyde
to
her
whismylest
thow
whan
thou
shuldeste
resceyue
cristus
body
and
she
seyde
why
call●ste
thow
that
cristus
body
that
I
made
with
myne
owne
hondis
Than
was
Gregor
the
pope
sory
for
her
mys●e
beleue
&
badde
all
the
people
prey
to
god
to
shewe
somme
miracle
for
this
womannes
helpe
and
whan
they
hadde
preyde
longe
Gregor
wente
to
the
auter
a
yene
and
founde
the
oste
tourned
in
to
reed
flesch
and
blode
bledyng
and
he
shewde
hit
to
this
woman
Than
she
cryed
&
seyde
lord
now
I
crye
the
mercy
I
beleue
that
thou
arte
verray
god
&
man
and
goddis
sone
of
heuen
in
forme
of
brede
.
Thanne
badde
Gregor
the
peple
prey
ayen
that
hit
shulde
tourne
a
yene
to
bredis
likenesse
and
so
hit
dede
and
with
the
same
oste
he
hoselid
this
woman
lacina
and
therfor
late
vs
do
all
the
worshipp
that
we
may
to
the
sacrament
that
we
can
or
may
and
be
in
no
mysbeleue
Narracio
Also
we
fynde
that
in
deuynchere
be
syde
exbrigge
was
a
woman
lay
sike
and
was
nye
dede
and
sente
aftyr
a
hooly
person
abowte
mydnyghte
to
haue
her
rightis
than
this
man
in
all
the
haste
that
he
myghte
he
a
rose
and
wente
to
churche
&
toke
goddis
body
in
A
box
of
yuery
and
putte
hit
in
to
his
bosome
and
wente
forthe
towarde
this
woman
.
And
as
he
wente
thourghe
a
foreste
in
a
fayre
mede
that
was
his
nexte
wey
it
happid
that
his
box
fill
oute
of
his
bosome
to
the
grounde
and
he
wente
forthe
and
woste
hit
not
and
come
to
this
woman
and
herde
her
confession
And
than
he
askid
her
yf
she
wolde
be
hoselid
and
she
seyde
y●
sere
.
than
he
putte
his
honde
in
his
bosome
and
soughte
the
box
and
whan
he
founde
hit
noughte
he
was
full
sory
and
sadde
and
seyde
dame
in
woll
go
aftyr
goddys
body
and
come
a
none
a
yene
to
yow
and
so
wente
forthe
sore
wepyng
for
his
simpulnesse
and
so
as
he
come
to
a
●elow
tree
he
made
ther
of
a
rodde
and
strypyd
hymselfe
all
nakyd
and
to
bete
hymselfe
that
the
blode
ranne
doune
by
his
sydys
and
seyde
thus
to
hymselfe
O
thow
simple
man
why
haste
thow
loste
thy
lord
god
thy
maker
thy
former
&
thy
creatour
And
whanne
he
hadde
thus
bete
hymselfe
he
dede
on
his
clothis
and
wente
forthe
.
And
than
he
was
ware
of
pilour
of
fyre
that
laste
from
erthe
to
heuen
and
he
was
all
asto
yned
thereof
yithe
blessed
and
wente
ther
to
and
there
lay
the
sacrament
fallyn
oute
of
the
bore
into
the
grasse
and
the
pilour
schon
as
bryghte
as
any
sonne
and
lastyd
from
goddis
body
to
heuyn
and
all
the
be
stys
of
the
foreste
were
come
aboute
goddis
body
&
stode
in
compas
rounde
aboute
hit
&
all
knelid
on
foure
knees
saue
on
blake
horse
that
knelyd
but
on
that
on
knee
Than
seyde
he
yf
thow
be
any
beste
that
may
speke
I
charge
the
in
goddis
name
here
presente
in
forme
brede
tell
me
why
thow
kneliste
but
on
thy
one
knee
.
Thanne
seyde
he
I
am
a
fende
of
hell
&
wolle
not
knele
&
y
my
ghte
but
I
am
made
a
yense
my
wyll
for
hit
is
wreton
that
euery
knelyng
of
heuen
&
of
erth
shall
be
to
the
worshippe
to
the
lord
god
.
why
arte
thow
like
a
horse
&
he
seyde
to
make
the
people
●o
stele
me
&
at
soche
a
towne
was
one
hougid
for
me
&
at
soche
a
towne
anothir
Than
seyde
this
hooly
person
y
commaunde
the
by
goddis
flesche
&
his
blode
that
thow
goo
in
to
wildernesse
&
be
ther
as
thow
shalte
neuer
dissese
cristen
people
more
And
a
none
he
wente
his
wey
he
myghte
no
lenger
a
byde
And
thanne
this
man
wente
forthe
to
De
festo
sancti
andree
apostoli
.
GOod
men
and
wymme●●och
a
day
ye
sha●
haue
seint
Andrewis
day
and
ye
shall
faste
the
euene
&
come
to
god
and
to
hooly
churche
and
worshippe
this
hooly
seynte
that
day
for
thre
speciall
vertous
One
is
for
his
grete
holynesse
in
his
ded
doyng
.
The
secounde
for
his
good
leuyng
.
The
threde
for
his
grete
compassion
sufferyng
.
He
was
a
man
of
hooly
leuyng
for
whanne
he
vnderstode
and
herde
of
seint
Iohan
the
baptist
that
he
was
prechyng
in
deserte
anone
he
lefte
all
his
worldely
occupacion
and
wente
to
hym
and
was
his
disciple
.
And
so
after
on
a
day
as
crist
come
walkyng
by
the
way
and
seint
Iohan
baptiste
saw
hym
walkyng
he
seyde
to
his
diseiples
.
Ecce
agnus
dei
qui
tollit
peccata
mund
See
the
lombe
of
god
that
shall
doo
a
way
the
synne
of
all
the
worlde
.
And
whanne
seint
Andrew
he●de
that
anone
he
lefte
seint
Iohan
baptiste
and
sewid
forthe
criste
And
whanne
he
herde
criste
preche
hit
plesid
hym
so
well
that
a
none
he
wente
and
fette
Petyr
his
brother
to
here
criste
preche
than
they
caste
grete
loue
to
god
and
sone
after
as
they
where
in
the
see
of
galyle
fischyng
crist
come
and
callyd
hem
&
a
none
they
lefte
fischyng
shippe
and
nette
and
all
that
they
hadde
and
sewid
crist
euer
after
and
where
with
hym
tyll
he
styed
vp
to
heuene
.
Narracio
Thanne
after
that
seint
Andrew
prechid
a
mong
the
people
than
on
a
day
as
he
prechid
it
happenyd
so
ther
was
a
man
among
the
people
that
was
callyd
Nicoll
that
hadde
leuyd
many
wynters
in
lechery
but
yit
by
the
g●●ce
of
god
he
thoughte
to
amende
his
lyffe
and
whan
he
herde
that
the
worde
of
god
was
of
so
grete
vertu
that
hit
shulde
putte
a
way
all
temptacions
of
synne
he
lete
write
a
gospell
and
bare
hit
with
hym
where
some
euer
he
wente
and
with
the
vertu
there
of
he
absteyned
hym selfe
from
synne
.
But
yit
on
a
day
by
temptacione
of
the
fende
he
for
gate
hym selfe
and
wente
ayene
to
a
brothellus
house
as
he
was
vsed
to
doo
before
and
whan
he
come
thedyr
and
whan
the
wymen
lokyd
vp
on
hym
they
cryed
oute
on
hym
&
seyd
o
thou
olde
sely
man
what
doste
thou
here
go
home
ayene
for
we
see
so
many
maruelous
on
the
that
we
may
not
haue
to
do
with
the.
Thanne
this
Nicoll
be
thoughte
hym
that
he
hadde
the
gospel
vpon
hym
and
a
none
he
wente
to
seint
andrew
and
tolde
hym
all
the
cause
and
preyde
seint
andrew
to
prey
for
hym
that
his
soule
myghte
be
sauyd
.
Thanne
seint
andrew
wolde
neuer
etene
dryncke
tyll
he
wyste
whethir
Nicoll
shuld
be
sauyd
or
no
Thanne
seint
andrew
fastyd
.v.
dayes
brede
and
watyr
and
preyde
besely
nyght
and
day
.
Thanne
come
a
voyce
and
seyd
as
thou
haste
faste
and
preyde
make
Nicoll
to
do
the
same
and
thanne
he
shall
be
saued
.
Than
seint
andrew
bad
Nicoll
faste
.v.
dayes
brede
and
water
and
prey
besely
vnto
god
and
so
he
dede
and
thanne
come
a
voyce
to
seint
andrew
ayene
and
seyd
thy
preyours
and
thy
fastyng
hathe
made
Nicoll
that
was
loste
founde
ayene
and
he
shall
be
sau●d
.
Narracio
Also
anothir
miracle
that
anothir
yong
man
come
to
seint
andrew
in
a
tyme
and
seyd
preuely
to
hym
sire
my
modyr
hathe
be
longe
aboute
me
that
I
shuld
lye
with
her
and
for
I
wolde
not
do
her
wyll
she
hath
acused
me
to
the
bishope
&
seyd
that
I
wolde
haue
done
that
sinfull
ded
with
her
where
for
I
wotte
well
that
I
shall
be
dede
and
yit
I
hadde
leuer
dye
than
sclandyr
my
modyr
so
soule
There
for
I
beseche
yow
prey
for
me
that
y
may
take
my
deth
paciently
to
the
saluacion
of
my
soule
Thanne
seyd
seint
Andrew
goo
forthe
to
thy
dome
and
I
shall
goo
withe
.
and
so
ther
with
the
people
come
and
sette
hym
be
fore
the
bishoppe
And
whan
his
modyr
accufid
hym
he
seyd
no
thyng
but
helde
his
pese
Than
seyd
seint
Andrew
.
Innocena
sangnia
eiua
sine
causa
dam
nabit
.
This
cursed
woman
for
luste
of
her
body
wrongfully
is
aboute
to
dampne
her
owne
childe
to
dethe
vengeaunce
woll
come
to
the.
Thanne
seyd
she
lo
sire
iustice
euer
sethe
he
myght
not
haue
his
wyll
he
hathe
drawyn
vnto
this
man
for
counsell
and
socour
Thanne
the
iustice
comaundid
to
caste
this
youg
man
in
to
the
watyr
to
drowne
hym
and
to
putte
seint
andrew
in
pryson
tyll
he
where
a
vysid
what
dethe
he
shulde
dye
.
Thanne
seint
andrew
preyde
besely
vnto
god
for
helpe
and
socour
and
thanne
a
none
come
a
grete
thoundyr
and
made
all
the
people
so
a
ferde
that
they
where
fayne
to
sette
seint
Andrew
oute
of
the
pryson
.
And
euyn
ther
with
come
a
lyghtnyng
of
fure
and
brennyd
the
modyr
of
the
yong
man
in
sight
of
all
the
people
.
And
thus
was
this
man
sauyd
and
the
iustice
by
this
grete
miracle
tourned
to
cristen
feyth
and
moch
othir
people
with
hym
and
euer
after
beleuyd
in
god
and
seint
Andrew
ther
by
ye
may
see
that
he
was
hooly
in
leuyng
.
Also
he
was
grete
in
miracles
worchyng
for
on
a
day
as
he
wente
by
the
see
side
he
saw
a
drowned
man
caste
oute
of
the
watyr
than
andrew
preyde
to
god
to
rere
hym
ayene
to
lyffe
and
anone
this
man
rose
Than
andrew
askyd
hym
where
that
he
was
drowned
.
and
he
seyde
we
where
.x.
men
to
gedyr
&
herde
of
an
hooly
man
that
hyght
Andrew
And
we
where
comyng
to
here
his
prechyng
and
as
we
where
in
the
see
there
come
a
grete
tempest
and
drowned
vs
all
to
gedyr
but
wolde
god
that
we
hadde
be
caste
to
londe
to
gedyr
that
we
myght
haue
ben
reysed
to
lyffe
to
gedyr
ayene
.
Thanne
anone
seint
androwe
preyde
to
god
that
all
the
bodyes
myght
come
to
gedyr
&
so
they
dede
.
and
where
raste
vp
in
diuerse
countres
Than
seint
andrew
made
and
ordeyned
to
gedere
hem
all
to
gedyr
.
Than
he
knelyd
downe
and
preyed
god
long
for
theym
tyll
they
where
reysed
all
to
lyffe
.
Than
seint
andrew
made
hem
all
to
knele
downe
&
thanke
god
and
prechyd
hem
and
taughte
hem
cristen
feythe
and
cristened
hem
all
and
whan
they
where
stedefaste
in
the
feythe
he
sente
hem
home
to
theyr
owne
countre
with
moche
ioye
to
hem
and
many
othir
miracles
he
ded
that
where
to
longe
to
telle
thus
ye
may
se
that
he
was
myghty
in
miracles
worchyng
that
reysed
so
many
men
to
lyffe
Also
he
suffered
grete
passione
for
criste
sa●ke
for
whanne
he
was
in
the
cite
of
pateas
there
he
torned
to
the
feyth
the
wyf
of
Egeas
.
And
this
Egeas
was
a
grete
man
and
made
moche
people
to
do
sacrifice
and
ofringes
to
maumentys
but
for
seint
andrew
repreuyd
hym
ther
of
anone
he
made
to
take
hym
and
wold
haue
made
hym
to
do
sacrifice
but
he
wold
not
and
stedefastly
ayenstode
hym
and
preuyd
be
many
ensamples
be
cause
that
he
and
all
the
people
shulde
worshipe
god
and
not
the
fendis
of
hell
Thanne
was
egeas
wode
for
wrothe
and
made
men
to
take
andrew
&
stripe
hym
nakyd
and
bete
hym
with
storges
that
all
his
body
ranne
on
blode
and
thanne
made
to
bynde
hym
hande
and
fote
and
made
do
hym
on
a
crosse
for
he
shulde
peyne
there
on
longe
or
he
died
but
whanne
andrewe
come
to
the
place
ther
the
crosse
was
he
knelid
downe
and
seyd
thus
.
Salue
cr●x
que
in
corpore
christi
dedicata
e●
.
Hooly
be
thou
xrosse
that
arte
halowed
&
made
hooly
by
the
precyous
body
of
oure
lord
ihesu
christe
I
desire
to
clippe
the
to
me
where
for
take
me
to
the
for
I
yeld
me
vnto
my
mastyr
ihesu
criste
that
dyed
on
the
crosse
And
than
andrew
stode
vp
and
ded
of
his
clothis
and
yaue
hem
to
the
tourmentoures
and
bad
hem
do
as
they
where
chargid
to
do
of
the
iustice
Thanne
they
bounde
hym
to
the
crosse
honde
and
fote
and
his
hede
downewardes
and
streyued
hym
so
that
the
blode
barste
oute
at
euery
knotte
of
the
ropes
&
so
he
honge
there
.iij.
dayes
a
lyue
prechyng
the
people
and
so
ther
come
to
the
prechyng
many
thowsandes
of
people
&
for
pite
that
they
hadde
of
hym
they
bad
Egeas
take
hym
downe
or
they
wolde
sle
hym
.
Thanne
for
fere
of
the
people
egeas
come
to
take
hym
downe
Than
seint
Andrew
ayenstode
hym
and
seyd
Quid
tu
venisti
adme
egeas
what
comist
thou
to
me
Egeas
wete
thou
well
thou
shalte
haue
no
myght
to
take
me
downe
for
on
this
crosse
woll
I
dye
And
euyn
ther
with
.
Hiis
enim
dicti●
splendor
nimis
circuiens
eum
quasi
per
median
horam
.
a
grete
lyght
come
a
boute
hym
that
ther
no
man
myghte
se
hym
in
space
of
halfe
an
oure
and
more
Thanne
seyd
seint
Andrew
.
Obsecro
tedn̄e
miserere
mei
.
I
be
seche
the
lord
haue
mercy
on
me
and
so
in
that
lyght
he
yafe
vp
the
goste
.
And
thanne
whan
egeas
sawe
&
know
this
that
he
was
dede
he
wente
homeward
than
after
that
day
he
waxyd
wode
and
sone
after
he
dyed
among
all
people
And
whan
maximilla
his
wyffe
herde
ther
of
a
none
she
toke
andrewys
body
and
buried
it
in
a
tombe
.
and
oute
of
the
tombe
wellyd
manna
&
oyle
to
gedyr
and
by
that
people
of
the
Countre
knowe
whanne
hit
shuld
be
dere
and
whan
grete
plente
For
whan
it
shall
be
cheppre
hit
wellyth
plentyfully
and
whan
it
shall
be
derthe
sharsely
.
Narracio
Hit
fell
so
ther
was
a
bishop
that
louyd
well
seint
andrew
and
for
the
fynde
myght
in
no
wyse
brynge
hym
oute
of
his
purpose
he
come
to
the
bishoppe
in
lykenesse
of
a
feyr
woman
preyng
hym
that
she
myght
speke
with
hym
in
counsell
of
confession
And
he
graunted
ther
to
Sire
seyd
she
y
am
a
knyghtes
doughter
and
haue
be
moche
cherished
and
norishid
in
grete
tendernes
and
for
I
see
this
world
is
but
a
vanite
to
truste
vpon
y
haue
avowed
chastite
&
now
my
fadyr
wold
mary
me
to
a
worthy
prince
and
for
I
wolde
not
brecke
my
vowe
y
am
come
preuely
a
wey
in
pore
aray
and
thus
y
herde
of
your
grete
holynesse
&
am
come
to
haue
your
councell
and
socour
&
helpe
of
yow
.
wherfore
I
pray
yow
that
ye
ordeyn
for
me
that
the
fende
haue
no
power
to
lette
me
of
my
porpose
Thanne
the
bishop
comforted
her
and
bad
that
she
shulde
thancke
god
that
hadde
sette
her
in
suche
porpose
and
that
he
wolde
sende
her
grace
ther
with
to
contynue
And
seyde
to
her
Esto
secura
filia
.
Be
thou
sekyr
doughter
this
day
thou
shalte
dyne
with
me
and
thanne
we
shall
by
good
auyse
whan
we
haue
dyned
ordeyn
so
for
yow
that
ye
shall
do
ryght
well
Nay
sir
seyd
she
lefte
the
people
wold
haue
any
suspessione
of
badde
reule
ye
seyd
the
bishop
ther
of
no
charge
Plurima
erimus
&
non
soli
.
For
ther
shall
be
so
many
in
company
that
ther
she
ll
be
none
suspessione
Thanne
sho
thankyd
hym
feyre
and
scho
was
sette
to
for
the
bishoppe
in
a
chayr
at
mete
And
euer
whanne
the
bishoppe
lokyd
on
her
he
semyd
her
so
fayr
that
he
was
gretly
temptyd
on
her
so
that
he
hadde
all
moste
foryete
hym selfe
.
And
thanne
anone
ther
come
a
pilgryme
to
the
gate
and
bete
fast
on
the
gate
that
all
that
were
in
the
halle
were
sore
a
stonyd
of
the
noise
so
he
cryed
lete
in
lete
in
Thanne
seyde
the
bishoppe
shalle
this
man
come
ynne
.
Thanne
seyd
sho
late
hym
answere
to
somme
questione
firste
whethir
he
be
worthy
or
no
to
comesonye
in
presence
.
Thanne
seyde
the
bishop
I
pray
yow
makeye
the
question
for
I
am
not
a
vysid
at
this
tyme
Thanne
seyd
sho
to
the
massenger
In
terroga
quod
est
magis
miraculum
quod
deus
vmquam
in
parua
re
fecit
Aske
hym
what
was
the
grettyste
miracle
that
euer
god
made
in
a
fote
of
erth
.
Thanne
whanne
the
pilgreme
was
askyd
this
he
answerd
&
seyd
a
mannys
face
the
which
is
but
fote
and
but
a
mannys
owne
face
For
thow
all
the
men
and
wymmen
that
euer
where
borne
stode
a
fore
me
ȝytte
shulde
y
knowe
one
from
a
nothir
be
som
degre
.
whan
he
yafe
this
answere
he
was
gretly
commendid
therfore
Than
seyd
she
I
se
that
he
is
wyse
.
byd
hym
yefe
a
nothir
answere
to
anothir
question
Aske
hym
whethir
erthe
is
heuyer
or
heuyn
Than
he
answerd
&
seyd
thus
There
as
cristys
body
is
ther
is
erth
for
cristys
body
is
of
our
kynde
and
oure
kynde
is
erth
.
therfore
ther
as
cristis
body
is
erth
is
heyer
than
heuyn
.
whanne
he
had
yeuyn
that
answere
he
was
well
a
lowed
and
was
beden
come
in
Nay
seyd
she
late
hym
a
soyle
the
thyrde
question
Aske
hym
how
ferre
it
is
fro
heuyn
to
hell
than
whan
he
was
oposid
of
this
he
answerde
the
messengere
Goo
agayne
to
her
that
setteth
in
the
chayre
be
fore
the
bishop
and
bydde
her
yeue
this
answere
for
she
can
better
than
I.
Quando
de
celo
in
abissum
●ecidit
For
she
is
a
fend
and
hath
metyn
hit
and
so
did
I
neuer
She
fyll
downe
with
lucifer
And
whanne
the
messengere
herde
this
he
was
all
heuy
but
he
yafe
this
answere
that
all
men
myghte
here
.
Than
this
fend
vanished
away
with
an
horrible
stinke
Than
the
bishop
bethought
hym
of
his
temptacion
&
was
sory
in
his
herte
and
anon
he
made
to
send
after
this
pilgryme
but
be
that
the
messenger
come
ayene
to
the
gate
he
was
gone
.
Than
the
bishope
made
all
men
to
pray
to
god
to
sende
wetyng
what
the
pilgryme
was
that
so
goodly
halpe
hym
at
his
nede
Than
come
ther
a
voyce
to
hym
and
seyd
hit
was
seint
andrewe
that
come
and
to
socour
hym
for
the
good
loue
&
seruice
that
he
dyd
to
hym
and
bad
hym
preche
this
miracle
to
the
people
to
se
and
knowe
how
graciously
he
helpith
all
that
well
pray
to
hym
And
therfore
late
vs
worshippe
and
pray
to
hym
to
be
oure
socour
and
helpe
ayenste
the
finde
now
and
euer
.
AMEN
.
Festum
sancti
nicolai
.
GOod
men
and
wymmen
soch
a
day
ye
shall
haue
seint
nicolas
day
the
whiche
is
moche
preysed
in
hooly
churche
and
specially
for
thre
causis
.
the
furste
for
his
meke
leuyng
The
secounde
for
his
heuenly
techi●●
The
thyrde
for
his
grete
compassion
hauyng
Furste
he
was
made
lowly
Pater
eius
epiphanus
mater
eius
iohana
dicta
est
.
Hit
is
seyd
that
his
●adyr
highte
epiphanus
and
his
modyr
ione
the
whiche
in
theyr
thoughte
goto
seint
nicolas
And
whan
he
was
borne
they
made
her
●owes
bothe
to
kepe
and
to
leue
in
chastite
and
no
more
come
to
gedyr
but
holde
hem
plesid
of
this
one
childe
that
god
had
sente
hem
the
whiche
they
made
hym
cristen
and
callyd
hym
Nicolas
that
is
a
maunes
name
but
he
kepith
the
name
of
the
childe
for
he
chose
to
kepe
vertuous
mekenesse
&
simplenesse
and
with
oute
malice
.
Also
we
rede
whyle
he
lay
in
his
cradyll
he
fastyd
we●●nysday
&
freyday
these
dayes
he
wold
soke
but
ones
of
the
day
and
therwith
helde
hym
plesid
Thus
he
leuyd
all
his
lyue
in
vertuous
with
this
child
is
name
And
ther
fore
children
done
hym
worshippe
be
fore
alle
othyr
feintys
for
he
was
euer
meke
with
oute
any
malice
so
that
all
people
preysed
hym
for
his
meke
leuyng
here
.
Also
he
was
bishoppe
of
the
cite
of
mirre
by
the
whiche
that
come
from
heuyn
.
For
whan
the
bishoppe
was
dede
all
the
bishoppes
of
the
countre
come
to
gedyr
to
chese
anothir
than
ne
come
a
voyce
to
on
of
hem
and
bad
hym
ryse
erly
in
the
morowe
and
go
to
the
churche
dore
&
make
hym
bishop
that
ye
finde
there
that
is
callid
Nicolas
And
so
on
the
morowe
he
come
to
the
churche
dore
and
ther
he
founde
Nicolas
And
than
he
seyd
thus
to
hym
Quale
nomen
habeatu
what
is
thy
name
.
Inclito
capite
And
lowtyng
with
his
hede
answerd
mekely
&
seyd
Nicolas
thanne
seyd
the
bishop
Fili
●eni
mecum
.
Sone
come
with
me
for
I
haue
to
specke
with
the
in
counsell
and
so
ladde
hym
to
the
othir
bishoppes
and
seyd
lo
seris
here
is
he
that
god
hathe
ordeyned
to
be
.
And
so
they
made
hym
bishop
of
mirre
by
heuenly
chesyng
.
He
hadde
also
a
grete
compassione
of
tho
that
where
in
dissese
and
parell
for
whan
his
fadyr
and
his
modir
dyed
they
lefte
hym
worldely
good
ynowthe
whiche
that
he
spente
on
them
that
where
pore
&
nedy
.
Narracio
Hyt
fell
so
that
ther
was
a
riche
man
that
had
iij.
fayre
doughters
yong
wymmen
but
by
mishefe
he
fell
in
to
pourte
so
that
for
grete
nede
he
ordeyned
his
eldyste
doughter
for
to
be
a
comyn
woman
.
And
so
after
the
tothir
to
doughters
for
he
myghte
not
fynde
hem
And
so
by
this
mene
gote
his
leuyng
and
heris
bothe
for
he
woste
not
how
to
leue
for
the
grete
pouerte
that
he
stode
ynne
And
whan
Nicolas
herde
there
of
he
hadde
grete
compassione
of
hem
all
and
come
preuely
in
a
nyghte
to
this
mannes
house
&
at
a
wyndow
he
caste
a
b●gge
of
gold
in
to
this
mannes
chanbre
.
and
on
the
morow
whan
this
man
●ose
and
founde
this
golde
a
none
ther
with
he
maried
his
eldeste
doughter
Thanne
come
nicolas
&
brought
anothir
sone
after
and
ther
with
he
maried
the
secounde
doughter
Thanne
this
man
had
grete
meruayle
how
this
gold
come
the
thir
and
wakyd
preuely
to
knowe
ther
of
a●●
the
thridde
tyme
Nicolas
come
and
this
man
herde
the
golde
fall
anone
he
wente
oute
and
ouertoke
Nicolas
and
whan
he
know
that
hit
was
he
that
had
holpen
hym
so
in
his
nede
he
knelid
downe
and
wolde
haue
kyssid
his
fete
but
he
wolde
not
suffre
hit
but
prayed
hym
to
kepe
counsell
while
he
leuyd
.
Narracio
Also
anothir
tyme
men
where
in
the
see
lyke
to
be
drowned
in
a
grete
tempest
they
cryed
to
god
&
seint
nicolas
seyng
thus
Domine
rex
eterne
succurre
nobis
miserie
.
Lord
kyng
euer
lastyng
socour
vs
wrechis
&
anone
nicolas
come
and
seyd
.
Docasti●
me
ecce
assum
presena
●o
I
am
present
at
your
callyng
and
so
brought
hem
forthe
saue
and
sounde
to
londe
.
Narracio
Also
ther
was
in
the
count●●
in
a
tyme
grete
derthe
of
corn
Fame●
valida
and
grete
hounger
in
so
moche
that
the
people
where
all
moste
loste
for
the
faute
of
mete
Thanne
hit
hapenyd
ther
come
shippes
of
the
Emperours
frayghte
in
to
an
hauyn
with
whete
in
that
countre
.
Thanne
wente
seint
Nicolas
to
hem
&
preyde
hem
that
he
myght
haue
of
euery
shippe
a
.
C.
bushelles
of
her
whete
for
to
releue
the
peple
with
And
he
wolde
vndyr
take
that
they
shulde
lake
none
of
her
mette
whan
they
come
home
thanne
he
hadde
all
his
askyng
and
whan
the
shippes
come
to
the
emperour
they
hadde
her
full
mesure
and
lackyd
no
thyng
of
her
corne
that
seint
nicolas
hadde
thorough
his
hooly
preyour
Oquam
probat
sanctum
dei
farris
augmentacio
.
O
how
meruelously
be
grace
of
god
and
preyour
of
this
hooly
man
this
whete
was
multiplied
and
encresyd
for
of
that
whete
was
so
grete
plente
that
hit
founde
all
the
people
to
ete
and
drincke
and
sowgh
ynowthre
yere
after
.
Narracio
Anothir
miracle
ther
where
.ij.
knyghtes
that
where
accused
of
treson
to
the
emperour
of
a
false
mater
and
where
commaunded
to
preson
for
to
haue
ben
putte
to
deth
sone
after
Thanne
they
cryde
to
god
and
to
seint
nicolas
for
helpe
and
socour
so
that
the
nyght
before
that
they
shulde
be
dede
seint
nicolas
come
to
the
Emperour
as
he
lay
in
his
bedde
and
seyd
thus
to
hym
why
haste
so
wrongfully
dampned
these
knyghtes
to
dethe
a
ryse
vp
anone
and
delyuer
hem
o●te
of
preson
anone
or
else
y
woll
prey
to
god
to
reyse
batell
vp
on
the
in
the
whiche
thou
shalt
dye
and
wylde
bestys
shall
ete
the.
Than
seyd
the
Emperour
to
hym
what
arte
thou
that
so
boldely
spekyth
and
so
thretenyste
me
Thanne
seyd
he
y
am
nicolas
the
bishop
of
mirre
than
the
Empero
〈…〉
sente
after
the
knyg●●●s
and
●●yde
to
hem
what
wyche
crafte
can
ye
that
thus
hathe
traueled
me
to
nyght
know
ye
any
man
that
hyghte
Nicolas
bishope
of
mirre
Thanne
as
sone
as
they
herde
this
name
they
fell
downe
to
the
grounde
and
helde
vp
her
handys
thankyng
god
and
seint
Nicolas
.
whanne
they
hadde
tolde
the
Emperour
of
his
lyffe
and
how
hooly
he
was
the
Emperour
ba●
hem
go
to
hym
and
thanke
hem
of
her
lyffe
and
so
they
dede
and
he
preyde
the
knyghtes
to
prey
Nicolas
to
thretyn
the
Emperour
no
more
but
prey
to
god
for
hym
and
for
his
reame
and
so
they
dede
.
Thus
ye
may
see
that
he
hathe
grete
compassion
of
hym
that
where
in
dissese
.
Thanne
after
whan
seint
Nicolas
shulde
dye
he
preyde
to
god
to
sende
hym
an
Angell
to
fette
his
soule
.
And
whan
he
sawe
this
angell
come
seint
Nicolas
lowted
and
seyd
.
In
manua
tu●●
domint
commendo
spi
ritum
meum
redemisti
me
domine
dt
no
veritatis
.
And
so
he
yelde
vp
the
goste
.
and
whan
he
was
bery●d
at
the
hede
of
his
tom
be
sprange
a
well
of
oyle
that
dede
medicyns
to
all
sores
Thanne
hit
hap
pyd
many
yeris
after
that
turkys
distroyed
the
cite
of
mirre
ther
as
seinte
nicolas
lay
and
whan
the
people
of
the
cite
of
Barus
herde
that
the
eite
of
mirre
was
distroyed
.
xlvij
.
knyghtes
where
ordeynd
to
go
the
dyr
than
they
arayde
shippis
and
wente
the
thyr
and
be
tellyng
of
four
monkes
that
where
lefte
ther
they
knewe
seint
nicolas
tombe
and
vndede
hit
a
none
and
there
they
founde
seint
Nicolas
bones
swymmyng
in
oyle
than
they
toke
hem
vp
and
broughte
hem
to
the
cite
of
Barus
with
grete
solempnite
.
Thanne
for
grete
miracles
that
wher
●roughte
there
in
the
cite
of
mirre
encrefid
●yene
And
so
after
seint
nicolas
was
dede
they
chose
anothir
bishoppe
in
his
stede
and
anone
after
by
enmyte
of
the
people
he
was
putte
downe
from
his
bishopriche
and
than
anone
the
oyle
sesyd
and
ranne
no
more
.
Thanne
was
the
bishoppe
callyd
ayene
to
hi
〈…〉
than
the
oyle
sprang●oute
ayene
as
hit
dede
to fore
and
dede
many
miracles
.
Narracio
Ther
was
a
criston
man
borowed
a
certeyn
some
of
money
of
a
iewe
and
the
Iewe
seyd
he
wolde
lene
none
but
he
hadde
a
borow
.
and
this
cristen
man
seyd
he
had
none
but
seint
nicolas
&
he
graunted
to
take
seint
nicolas
to
borow
Than
this
cristen
man
s●ore
vp
on
the
auter
that
he
wolde
well
and
trewly
pay
this
money
ayeny
&
so
departyd
and
wente
her
wey
tyll
day
of
payment
come
and
whanne
this
day
was
passyd
than
the
i●we
askyd
his
money
and
this
cristen
man
seyde
that
he
hadde
payde
hym
&
the
iewe
seyde
nay
he
hadde
not
.
and
that
othir
seyde
he
hadde
and
that
he
wold
do
his
lawe
and
swere
vp
on
a
boke
And
so
whanne
the
day
come
that
they
shuld
go
to
the
lawe
the
cristen
man
made
hym
an
holowe
staffe
and
putte
the
gold
ther
in
and
so
come
to
the
lawe
.
And
whanne
he
shulde
swere
whyle
he
wente
to
the
bo
lie
he
toke
the
Iewe
his
staffe
ther
the
gold
was
ynne
to
holde
.
And
by
this
mene
swore
he
had
payde
the
iewe
and
whan
he
hadde
sworne
he
toke
his
staffe
of
the
iewe
a
yene
and
wente
homewardes
And
as
he
wente
by
the
wey
he
was
pas
syng
slepy
and
he
leyde
hym
downe
to
slepe
in
the
hyghe
weye
Thanne
hit
happenyd
there
come
a
carte
rennyng
and
wente
ouer
this
man
and
slewe
hym
and
brake
his
staffe
that
the
golde
was
ynne
and
the
golde
fylle
oute
.
Thanne
the
people
sawe
that
this
come
of
grete
vengeaunce
for
the
falshede
that
he
had
done
And
they
fette
the
iewe
and
bad
hym
take
vp
his
money
.
Thanne
was
the
iewe
sory
and
seyd
he
wolde
not
but
yf
that
they
wolde
prey
seinte
nicolas
to
rere
hym
ayene
than
he
wolde
be
cristen
.
●eleuauit
a
defuncti●
defunctum
.
Thanne
this
dede
man
was
reryd
from
deth
to
lyffe
by
the
preyour
of
seint
nicolas
Baptisator
auri
viso
indeus
indicio
Thanne
this
i●we
that
was
oute
of
the
beleue
by
the
fight
of
this
miracle
he
was
cristened
.
Narracio
Also
there
was
anothyr
iewe
that
sawe
the
grete
myght
of
seint
Nicolas
in
miracles
worthyng
and
he
lette
make
an
ymage
of
seint
Nicolas
and
sette
it
in
his
shippe
to
kepe
his
good
and
chargyd
the
ymage
to
kepe
well
his
good
whyle
he
was
absent
and
whanne
this
man
was
gone
ther
come
theuys
of
the
see
and
robbed
this
man
and
bare
a
wey
his
good
And
whanne
this
Iewe
come
home
ayene
and
sawe
all
his
good
gone
he
was
full
wrothe
with
seint
Nicolas
and
toke
a
staffe
and
all
to
bete
this
ymage
&
seyde
.
Ecce
omnia
bona
mea
posui
in
veltra
custodia
Ioqd
he
I
toke
all
my
good
to
your
kepyng
for
grete
truste
and
hit
is
stole
a
wey
ye
haue
disseued
me
and
there
for
thou
shalte
a
bye
euery
day
tyll
y
haue
my
good
ayene
.
Than
as
these
theues
departyd
the
good
seint
Nicolas
come
to
hem
and
seyd
Cur
tam
directe
fe
cistia
me
flagellari
why
haue
ye
made
me
be
betyn
thus
sore
Than
they
seyd
Quia
eatn
what
arte
thou
that
spe●yste
thus
to
vs
Than
he
seyd
Ego
sum
Nicolaua
seruua
dei
.
I
am
Nicolas
the
seruaunt
of
god
that
ye
haue
made
thus
sore
be
betyn
and
shewde
hem
how
sore
he
was
betyn
for
the
good
that
they
had
borne
a
wey
that
was
taken
hym
to
kepe
and
he
badde
hem
goo
and
bere
this
good
ayene
a
none
or
ellys
goddys
vengeaunce
shall
falle
one
yow
and
ye
shall
be
hongyd
in
hell
euerichone
.
Than
they
were
sore
a
ferde
and
bare
ayene
the
good
that
same
nyghte
And
one
the
morow
whanne
the
Iewe
come
and
sawe
his
good
broughte
ayene
anone
he
was
cristenyd
and
after
that
he
was
an
hooly
man
And
euery
yere
after
on
seinte
Nicolas
day
for
the
grete
loue
that
he
hadde
to
seint
Niclas
and
alse
of
a
sone
that
he
hadde
that
was
a
clerke
he
made
a
grete
feste
on
seint
Nicolas
day
thanne
hit
happed
on
a
tyme
vp
one
a
seynte
Nicolas
day
he
badde
many
clerc●ys
to
his
feste
Thanne
come
the
fynde
to
the
gate
in
lykenesse
of
a
pilgreme
and
a
shyd
somme
good
for
goddys
sake
.
Thanne
the
good
man
that
made
the
feste
toke
his
sone
elmesse
to
bere
the
pelgre
me
so
the
childe
wente
to
the
gate
thanne
was
the
pelgreme
gone
And
the
childe
folowed
after
the
fende
.
And
whanne
he
was
a
good
wey
from
his
fadyris
place
the
fende
caughte
the
childe
and
slewe
hit
And
whanne
the
fadyr
herde
there
of
he
was
full
sory
and
toke
the
childe
and
leyde
hit
in
his
chambre
and
tryde
for
sorowe
and
seyd
a
seint
Nicolas
is
this
the
rewarde
and
mede
that
I
shall
haue
for
the
grete
worshippe
that
I
do
to
the
and
anone
the
childe
rose
from
dethe
to
lyffe
than
this
man
was
full
gladde
and
thankyd
god
and
seynte
Nicolas
.
Narracio
Anothir
miracle
ther
was
a
man
that
preyde
to
god
and
to
seint
Nicolas
that
he
myghte
haue
a
childe
and
yf
he
had
a
childe
he
wolde
lede
hit
to
the
churche
of
seynte
Nicolas
and
there
he
wolde
offer
vp
a
couppe
of
golde
and
than
sone
after
he
hadde
a
childe
.
And
whanne
this
childe
was
of
resonable
age
his
fadyr
dede
do
make
a
couppe
of
golde
And
whanne
hit
was
made
hit
likyd
hym
so
well
that
he
lete
make
anothir
and
thanne
he
wente
towardes
seint
Nicolas
churche
and
he
muste
passe
ouer
the
see
.
So
whanne
they
were
in
the
see
the
fadyr
badde
the
sone
take
vp
some
water
with
the
couppe
.
And
than
the
childe
wolde
haue
caught
water
and
the
couppe
fyll
oute
of
his
honde
in
to
the
see
And
than
the
childe
wolde
haue
caught
the
couppe
ayene
and
fill
after
in
to
the
see
and
so
the
childe
was
drowned
there
in
the
see
.
Thanne
the
fadyr
made
moche
sorowe
but
yit
he
wente
forth
with
the
othir
couppe
to
do
his
pilgremage
And
whanne
he
come
to
seint
Nicolas
churche
and
offerid
vp
his
couppe
and
sette
it
on
the
Auter
anone
hit
was
caste
from
the
auter
and
he
sette
hit
ayene
&
hit
was
caste
ferther
and
yit
the
thride
tyme
he
sette
hit
ayene
and
thanne
hit
was
caste
moche
ferther
Thanne
come
the
childe
with
the
othir
couppe
in
his
honde
and
seyd
to
all
the
peple
that
seint
nicolas
toke
hym
vp
by
the
hande
whanne
he
fill
in
to
the
see
and
latte
him
saue
oute
.
Thanne
was
the
fadyr
gladde
and
of
fered
vp
there
bothe
coupes
and
wente
home
a
yene
with
grete
ioye
and
myrthe
.
Narracio
There
was
anothyr
ryche
man
that
be
preyores
of
seint
Nicolas
hadde
a
childe
and
he
made
a
feyre
chappell
in
worshippe
of
god
and
seint
Nicolas
.
So
hit
happed
on
a
day
this
childe
was
takyn
wi●h
enemys
and
ladde
in
to
anothir
straynge
countre
&
there
he
was
in
seruice
in
the
kynges
courte
And
as
it
happed
on
a
seint
Nicolas
day
he
be
thoughte
hym
of
the
grete
myrthe
and
solempnite
that
was
made
that
day
in
his
fadres
chapel
at
home
and
he
was
heuy
and
sikyd
wounder
sore
.
Thanne
the
kyng
herde
ther
of
Thanne
seyd
the
kyng
Nicolas
what
meneste
thou
to
sighte
so
sore
be
mery
for
thou
muste
nedys
a
byde
here
with
vs
And
anone
ther
come
a
grete
wynde
and
smote
the
house
and
braste
hit
And
the
childe
was
caughte
vp
with
the
cuppe
that
he
bare
in
his
hande
and
was
sette
be
fore
the
gate
of
the
Chapell
ther
as
his
fadyr
made
his
feste
.
Thanne
was
there
made
grete
ioye
and
myrthe
of
this
miracle
.
To
thus
ye
may
see
how
grete
compassione
that
seint
Nicolas
hadde
of
hem
that
where
in
misheue
and
dissese
somme
bokys
say
that
this
childe
was
of
Normandy
and
was
takyn
with
a
sowdon
be
yonde
the
see
and
ofte
he
was
betyn
.
And
ones
whan
he
was
betyn
vp
on
a
seint
Nicolas
day
and
putte
in
to
preson
than
he
wepte
sore
And
with
that
he
fell
on
slepe
And
whanne
he
woke
he
was
in
the
chirche
of
his
fadres
.
De
concepcione
heate
marie
virginie
.
Ood
men
&
wymmen
soche
a
day
ye
shall
haue
the
concepcion
of
oure
lady
the
whiche
day
and
feste
hooly
chirche
makythe
mynde
and
mencion
of
the
concepcion
of
oure
lady
for
thre
speciall
causes
The
firste
is
for
her
fadres
ho●lynesse
The
secounde
for
her
modres
goodnesse
And
the
thride
for
her
mekenesse
She
hadde
a
fadyr
that
was
callyd
Ioachym
that
was
so
hooly
a
man
that
whanne
he
was
but
.xv.
wynter
of
age
he
departyth
all
his
good
in
to
thre
partyes
.
And
one
parte
he
delyd
to
wedowes
and
to
fadyrles
children
The
secounde
parte
he
gaue
to
theym
that
where
pore
and
nedy
.
The
thryde
parte
he
kepithe
to
hym selfe
and
his
housholde
And
whan
he
was
.xxxij.
wynter
of
age
for
the
grete
goodnesse
of
Anne
he
wedded
her
And
whanne
they
where
wedded
they
where
to
gedyr
.xxij.
yere
in
the
whiche
tyme
Anne
neuer
displesed
him
with
no
maner
thyng
nothir
nyghte
nothir
day
.
For
she
was
so
gentyll
to
him
for
they
where
bothe
good
and
hooly
yit
god
sente
hem
no
frute
of
her
bodyes
but
where
bareyne
.
where
fore
they
made
a
vowe
to
god
that
yf
he
wold
sende
hem
a
childe
they
wolde
offered
vnto
hym
vp
to
the
temple
for
to
serue
god
bothe
nyghte
and
day
.
Thanne
on
a
day
as
Ioachym
wente
with
his
neyborus
to
the
temple
to
do
his
offerynges
The
bishoppe
that
highte
Isachar
whukyd
hym
openly
before
all
the
people
and
seyd
Ioachym
hit
fallyth
not
for
the
that
arte
bareyne
and
haste
no
frute
to
do
offerynges
with
othir
peple
that
god
hathe
sente
frute
in
Jherusalem
Than
was
Ioachym
sore
dysmayed
and
distonyed
with
this
rebuke
Than
he
wente
home
wepyng
and
toke
his
schepard
preuely
with
his
schepe
and
wente
forthe
into
a
ferre
countrey
a
mongt
mounteynes
and
hyllis
and
purposid
to
haue
be
there
all
his
lyffe
and
neuer
more
to
come
home
to
Anne
hys
wyffe
Thanne
whan
ioachym
was
gone
Anne
was
sory
and
preyde
to
god
and
seyd
lord
that
me
is
woo
that
I
am
bareyne
and
may
haue
no
frute
and
now
more
my
husbonde
is
gone
from
me
I
wote
not
whethir
he
is
be
come
lorde
haue
mercy
on
me
.
Thanne
as
she
preyde
thus
an
angell
come
downe
and
conforted
her
and
seyde
anne
be
of
good
comforte
for
thou
shalt
haue
a
childe
in
thyne
olde
age
ther
was
neuer
none
lyke
ne
neuer
shall
be
.
Thanne
was
anne
a
ferde
of
this
Angellys
his
word
is
&
of
the
●ighte
of
hym
and
lay
all
wey
in
her
preyoures
as
she
hadde
be
dede
.
Thanne
wente
the
same
Angell
to
Ioachym
&
seyde
these
same
wordes
and
badde
Ioachym
take
a
lambe
and
offyr
hit
in
sacrifice
to
god
and
so
he
dede
and
whanne
he
hadde
done
so
from
mydday
tyll
euensonge
tyme
he
lay
on
the
grounde
in
his
preyoures
thankyng
god
with
all
his
herte
.
Thanne
on
the
morow
as
the
angell
bad
he
wente
homewarde
to
Anne
his
wyffe
with
his
shepe
And
whanne
he
come
nyghe
home
the
Angell
come
to
Anne
and
bad
her
goo
to
the
gate
that
was
callyd
the
goldyn
gate
and
a
byde
her
husbonde
there
tyll
he
come
.
Thanne
was
she
gladde
and
toke
her
meydenes
with
her
and
wente
to
the
gate
and
there
schemette
with
ioachym
and
seyd
lorde
I
thanke
the
for
I
was
a
wedowe
and
now
am
a
wyffe
I
was
bareyne
and
now
y
shall
haue
a
childe
y
was
woo
and
wepynge
and
now
y
shall
be
in
ioye
lykyng
And
sone
after
anne
conseyued
oure
lady
And
whan
she
was
borne
she
was
callyd
mary
as
the
angell
badde
before
.
Than
after
that
she
was
wenyd
she
was
brought
to
the
temple
and
lefte
there
among
othir
virgenys
to
serue
god
both
nyghte
and
day
.
Than
was
she
so
meke
among
all
othir
virgenys
in
all
her
leuyng
that
all
virgenys
cally●
her
quene
of
virgenys
So
she
is
the
mekyste
of
all
the
seintes
that
be
●●
heuen
and
most
redye●●
to
helpe
all
them
that
callith
to
her
in
any
nede
.
Narracio
we
rede
in
hooly
write
a
miracle
of
oure
lady
.
There
was
a
lordys
man
that
hadde
gaderyd
moche
good
of
his
lordys
for
he
was
his
rente
gaderar
and
wente
to
bere
hit
to
his
lorde
Than
was
ther
theses
that
sette
for
hym
to
robbe
hym
by
the
weye
in
the
woode
there
as
he
muste
nedys
goo
thourghe
So
whan
he
come
in
to
the
wode
he
be
thoughte
hym
that
he
hadde
not
seyde
oure
lady
sauter
as
he
was
wonte
to
do
And
he
knelyd
downe
and
beganne
to
sey
.
Thanne
come
oure
lady
lyke
a
fayre
madyne
and
sette
a
garlounde
on
his
hede
and
at
eche
aue
she
sette
a
rose
in
the
garlounde
that
was
so
bryghte
that
all
the
woode
shone
there
of
and
whan
he
hadde
done
he
kyssed
the
erthe
and
wente
his
wey
.
Thanne
come
the
theses
and
toke
hym
and
ledde
hym
to
her
maistre
the
whiche
had
seyen
all
these
doynges
than
seyde
he
to
hym
what
woman
was
that
that
sette
the
garlaunde
on
thyne
hede
and
he
seyd
●irre
for
so
the
y sye
no
woman
ne
garlaunde
Than
seyd
these
maister
these
y
wote
well
thou
arte
a
lordys
man
&
haste
moche
good
with
the
but
y
wolde
fayne
wete
what
woman
that
hit
was
that
come
to
the
and
why
thou
knelyst
downe
and
he
seyd
whan
y
sigh
yow
y
was
a
ferde
and
also
y
be
thought
me
that
y
hadde
not
seyd
oure
lady
sauter
and
knelyd
doune
to
sey
it
preyng
oure
lady
to
helpe
me
at
my
nede
than
seyd
he
for
her
loue
goo
thy
wey
and
prey
to
her
for
vs
and
so
he
wente
his
wey
safe
and
sounde
be
helpe
and
socour
of
oure
dere
lady
.
But
now
ye
shall
here
how
this
feste
was
firste
founde
.
There
was
a
kyng
in
Englond
that
highte
wyllyam
conquerour
he
sente
the
abbot
of
ramsey
to
the
kyng
of
denemarke
on
his
message
and
whan
he
come
in
to
the
see
there
come
a
derkenes
and
a
tempest
that
he
and
all
that
where
with
hym
wente
to
haue
be
drowned
.
And
euery
man
preyde
besyly
to
god
and
to
oure
lady
for
socour
and
helpe
and
othir
dyuerse
seynt●s
and
this
abbot
preyde
to
god
and
to
oure
lady
full
deuotely
Than
come
to
hem
a
fayre
woman
and
seyd
to
them
yf
ye
woll
haue
the
contepcione
of
oure
lady
in
worshippe
that
is
.ij.
dayes
after
seint
nicolas
day
she
woll
be
redy
to
helpe
and
socour
yow
at
this
tyme
and
than
this
abbot
seyd
ye
with
good
wyll
and
y
woste
what
shulde
be
the
seruice
of
the
feste
.
Thanne
seyd
she
the
same
that
is
in
the
Natiuite
safe
tourne
the
natiuite
in
to
the
concepcion
And
the
abbot
seyde
hit
shulde
be
done
with
full
good
wyll
.
than
anone
the
tempest
●●ssed
and
all
was
well
and
they
saylid
forthe
&
the
Abbot
dede
his
message
and
come
ayene
safe
and
sounde
&
spedde
well
in
euery
degre
.
And
whan
he
come
home
he
tolde
the
kyng
this
vision
the
kyng
made
hym
preche
it
in
all
the
reame
aboute
And
thus
hit
was
a
lowed
in
all
hooly
churche
.
Narracio
Also
we
finde
that
ther
was
a
seculer
chanon
that
one
a
tyme
wente
ouer
a
water
to
haue
done
a
vowtrey
with
a
woman
And
as
he
was
a
boute
to
be
gynne
to
sey
oure
lady
matenes
&
as
he
was
at
the
inuitatory
that
is
Aue
maria
there
with
the
fende
caste
him
downe
and
drowned
hym
&
wolde
haue
hadde
hym
to
hell
.
thanne
come
oure
lady
&
seyd
why
haste
thou
take
this
man
the
fende
seyd
for
we
fynde
hym
in
oure
seruice
goyng
to
do
a
vowtrey
.
than
seyd
oure
lady
he
was
in
my
seruice
&
anone
restorid
hym
to
lyffe
ayen
&
bad
hym
do
no
more
synne
And
bad
hym
to
halowe
also
her
concepcion
so
he
dede
and
was
a
good
man
euer
after
all
his
lyffe
.
Narracio
Also
there
was
a
clerke
that
euery
day
vsed
to
sey
the
seruice
of
oure
lady
thanne
hit
happid
be
councell
of
his
frendis
he
shulde
haue
a
wyffe
and
whanne
he
shulde
be
wedded
he
be
thoughte
hym
that
he
hadde
not
seyd
oure
lady
seruice
.
Than
he
made
all
the
people
to
goo
oute
of
the
chirche
whyle
he
seyd
his
seruice
And
thanne
he
knelyd
a
downe
and
seyd
his
seruice
tyll
he
come
to
an
antem
of
oure
lady
Quam
pulchra
es
amica
mea
.
Thanne
oure
lady
aperyd
vn to
hym
and
seyd
why
sayste
thou
that
I
am
fayre
and
honeste
why
wytte
thou
than
leue
me
and
take
anothir
Thanne
seyd
he
on
to
oure
lady
what
wolte
thou
that
I
shall
do
thanne
seyd
oure
lady
yf
thou
wolte
leue
thy
fleschely
wyffe
and
serue
my
sone
and
me
I
shall
be
thy
spouse
and
thou
shalte
haue
with
me
a
crowne
of
euer
lastyng
lyffe
in
the
kyngdome
of
euer
●astyng
blysse
the
whiche
god
and
his
blessed
modyr
seynt
mary
and
all
hooly
seintys
in
heuene
bryng
vs
all
thethir
now
and
euer
Amen
.
Sequitur
sermo
breuis
de
sancto
thoma
apostolo
.
GOod
men
and
wymmen
soche
a
day
ye
shall
haue
seynt
thomas
day
that
was
cristys
apostell
and
ye
shall
faste
the
euyne
&
do
hym
worshippe
specially
for
thre
causes
The
firste
for
the
preuyng
of
oure
beleue
And
for
grete
wounderes
in
his
wey
And
grete
miracles
in
his
day
.
This
hooly
apostell
preued
so
oure
feythe
that
he
lefte
no
troble
for
whanne
the
disciples
seyd
that
oure
lord
was
resyn
from
dethe
to
lyue
and
they
had
seyne
hym
and
spoke
with
him
Thomas
seyd
he
wolde
not
beleue
it
till
he
had
putte
his
honde
in
to
his
syde
in
to
the
wounde
that
the
spere
hadde
made
.
Thanne
.viij.
dayes
after
whan
all
the
disciples
were
to
gedyr
and
Thomas
wi●h
hem
Thanne
oure
lord
ihesu
criste
come
bodely
to
hem
and
seyde
Par
vobis
Pees
be
with
yow
and
thanne
oure
lo●de
seyd
to
Thomas
of
ynde
.
Mitte
manum
tuam
in
latus
meum
Putte
thy
honde
in
to
my
syde
in
to
the
wounde
that
was
made
with
the
spere
that
smote
me
to
the
herte
.
Et
noli
esse
incredulus
.
And
be
no
lenger
oute
of
the
beleue
but
be
stede
faste
in
the
feythe
Thanne
whan
thomas
hadde
do
so
a
none
he
cryed
and
seyde
for
grete
woundre
.
Dominua
meus
et
deus
meus
.
my
lord
my
god
I
beleue
that
thou
arte
verry
god
and
man
.
Thanne
oure
lorde
seyd
to
hym
Beatiqui
crediderunt
et
non
viderunt
.
blessed
be
tho
that
beleue
and
se
not
.
for
now
thow
haste
seyn
thou
beleuiste
but
yit
the
taryng
of
Thomas
broughte
vs
to
sadder
beleue
and
to
the
blessyng
of
oure
lord
ihesu
criste
Of
thys
spekyth
seynte
Gregori
and
seyth
thomas
of
ynde
thou
haste
holpe
more
to
the
feythe
that
woldeste
not
beleue
tyll
thou
haddiste
felyd
his
wounde
thanne
dyd
mary
mawdeleyne
that
dyd
beleue
at
firste
sighte
M●nus
est
enim
in
maria
magdalene
que
cicius
credidit
quam
Thomas
qui
diu
dubitauit
Thus
Thonas
preued
oure
feythe
and
oure
beleue
that
we
nedyd
neuer
to
vary
nor
be
in
dowte
.
Also
thomas
dyd
many
meruallys
&
grete
wounderys
that
were
in
his
dayes
.
Narracio
Hit
happid
that
a
kyng
of
ynde
sende
his
messenger
Abbanus
.
In
die
requirens
artificium
to
seke
somme
crafty
man
in
to
the
countre
of
cesar
to
seke
a
carpenter
that
coude
make
hym
a
palyse
to
his
plesaunce
Thanne
oure
lord
ihesu
criste
mete
with
this
abbanus
and
sente
hym
to
Thomas
in
to
ynde
also
whan
thomas
and
Abbanus
were
passed
the
see
they
come
in
to
a
cite
there
as
the
kynges
doughter
was
weddid
the
same
day
where
fore
all
maner
of
people
were
commaundid
to
mete
so
among
othir
people
thomas
and
abbanus
come
ynne
and
where
sette
to
mete
but
thomas
ete
not
for
his
thoghte
was
euer
of
god
and
had
no
luste
to
ete
Thanne
come
a
botelere
to
thomas
and
smote
thomas
on
the
cheke
and
bad
him
ete
than
seyd
Thomas
to
hym
Non
hunt
surgam
donec
manus
qui
me
percussit
a
●anibus
affertur
.
I
shall
not
ryse
from
this
place
tyll
that
honde
that
smote
me
be
broughte
in
with
a
dogge
Thanne
anone
after
the
Boteler
wente
after
water
and
a
lyon
mette
with
hym
and
flew
hym
and
drancke
his
blode
&
ete
of
his
body
and
than
come
a
blake
dogge
and
caughde
that
honde
that
smote
thomas
and
broughte
hit
in
to
the
halle
in
the
sighte
of
all
the
people
and
leyde
hit
downe
before
thomas
than
was
there
a
woman
that
vnderstode
thomas
wordis
and
anone
knelyd
downe
to
thomas
and
cryde
and
seyd
thou
arte
god
or
else
on
of
his
disciples
for
right
as
thou
wolte
so
hit
is
thanne
the
kyng
preyde
to
thomas
to
blesse
his
doughter
and
her
husbonde
.
than
thomas
was
gladde
ther
of
.
Cepit
ergo
predicare
beatus
thomas
.
therfore
the
blessed
thomas
be
ganne
to
preche
&
tolde
hem
of
oure
ihesu
criste
that
he
tourned
the
man
that
was
weddyd
the
same
day
from
his
wyffe
and
made
hym
bishoppe
of
the
same
cite
and
his
wyffe
a
nonne
and
they
were
marterys
after
for
cristys
sake
Thanne
wente
thomas
forthe
in
to
ynde
to
the
kyng
to
make
hym
a
paleyse
to
his
plesaunce
so
whanne
thomas
was
come
to
the
kyng
he
was
glad
and
delyueryd
Thomas
a
grete
somme
of
golde
to
make
a
paleyse
with
.
than
rode
the
kyng
forth
in
the
mene
tyme
And
so
whan
thomas
shulde
haue
made
this
paleyse
hym
thoughte
hit
was
better
to
make
a
paleyse
in
heuen
than
in
er●h
and
delyd
his
gold
a
mong
pore
people
and
conuertyd
hem
to
the
feyth
Thanne
come
the
kyng
home
and
wente
that
his
paleyse
hadde
be
redy
made
And
whan
he
herde
how
Thomas
and
Abbanus
hadde
done
he
wolde
haue
putte
hem
to
dethe
but
hit
happid
that
his
owne
brothir
was
dede
the
same
tyme
&
therfore
he
putte
hem
bothe
in
pryson
in
to
the
tyme
that
he
hadde
beryed
his
brothir
Thanne
as
god
wolde
whan
his
brothir
had
longe
lay
dede
he
rose
from
deth
to
lyfe
and
tolde
the
kyng
that
he
had
seyne
his
paleyse
in
paradyse
that
thomas
hadde
made
for
hym
and
preyde
the
kyng
that
he
myght
haue
hit
and
he
wolde
yeue
hym
as
moche
golde
as
he
toke
thomas
Thanne
the
kyng
toke
his
counsell
and
seyd
nay
I
w●ll
haue
it
my selfe
lette
hym
make
the
anothir
for
his
brothir
had
seyne
this
paleyce
in
paradyse
made
with
golde
and
●rayed
with
precious
stones
and
clothe
of
golde
.
Thanne
the
kyng
toke
cristendome
and
many
a
thousend
with
hym
and
whanne
the
bishops
saw
that
the
kyng
and
so
moche
othir
people
for
soke
her
lawus
and
tourned
to
cristondome
they
where
so
wrothe
with
thomas
that
one
of
theym
seyde
he
wolde
venge
his
god
and
with
a
spere
smote
thomes
thourghe
the
body
and
slewe
hym
Than
cristen
people
beryed
hym
in
a
tombe
of
cristall
and
there
god
wote
wroughte
many
miracles
for
hym
For
the
hande
that
was
in
cristys
syde
wolde
neuer
come
in
to
the
tombe
but
euer
lay
with
oute
Also
in
his
techyng
and
prechyng
he
taughte
Duodecim
gdua
virtutum
assignare
Primua
est
vt
in
deum
crederent
●ui
est
vnua
in
essencia
et
trinua
in
personi●
.
Dedit
eis
triplex
exemplum
se●sibile
quomodo
sint
indiuidencia
vna
▪
tre●
persone
▪
Primum
est
quia
vna
est
in
homine
sa●iēcia
et
de
vna
procedit
intellectus
.
memoria
et
ingenium
memoria
est
vt
non
obliuiscaria
in
tellecto
.
vt
intelligas
que
ostendi
possunt
vel
doceri
ingenium
est
vt
quod
didiceri●
inuenias
Secundum
est
quia
in
vna
vinea
tria
sunt
lignum
folium
et
fructus
.
Et
her
omnia
tria
sunt
vinea
.
Tercium
est
quia
caput
nostrum
ex
quatuor
sencibu●
constat
In
vno
autem
capite
sunt
Disu●
a●ditua
adoratu●
et
gustus
et
hec
plurasunt
et
tamen
vnum
caput
.
Secundus
gradua
est
vt
baptismum
suscipiat
.
Terciu●
gradus
est
vt
a
fornicacione
abstineat
.
Quartu●
vt
se
ab
auaricia
teperet
.
Quintua
vt
gulam
distringeret
.
Sertu●
vt
penit●ciam
teneret
Septimus
vt
in
hiis
perseuerarent
Ocrauns
vt
hospita
litatem
amarent
.
Nonus
vt
voluntatem
dei
requirant
Decimu●
est
vt
facienda
quererent
Vndecimu●
vt
caritatem
amicia
et
innimici●
impenderent
Duodecimu●
est
vt
custodiāthiia
vigile●
curam
exhiherent
Item
apostalus
Omnea
qui
oderant
deum
de
tribus
breuiter
instruxit
scilicet
vt
ecclesiam
diligerent
Sacerdotes
honora
rent
Et
assidue
adverhum
dei
conuenirent
.
Also
ther
be
many
meruelous
&
wondre
full
thynges
done
on
this
day
for
on
that
day
all
the
countrey
comythe
the
dyr
to
take
pardone
of
that
honde
that
lythe
oute
of
the
tombe
in
the
vse
of
the
bishop
of
the
cite
that
gothe
to
masse
.
And
whanne
he
hathe
seyd
Confite
or
thanne
he
takyth
a
branche
of
a
vyne
and
putte
hit
in
to
thomas
honde
that
is
oute
of
the
tombe
and
than
he
gothe
forthe
to
masse
and
the
branche
burgeneth
oute
grapus
and
be
that
tyme
the
gospel
be
seyd
the
grapis
be
rype
than
the
bishop
takythe
the
grapis
and
wryngith
the
wyne
in
the
chales
&
so
singith
with
the
same
wyne
and
hoselyth
the
people
.
and
whan
any
man
or
woman
comythe
that
is
not
worthy
to
receyue
this
hosell
anon
the
honde
closithe
to
gedyr
and
wyll
not
opyn
tyll
he
be
shreuen
clene
and
than
hit
wyl
opyn
Also
yf
any
people
be
in
debate
they
shall
be
broughte
be
fore
thomas
tombe
&
there
the
cause
shall
be
rehersed
than
woll
the
honde
tourne
to
hym
that
is
in
the
ryght
and
so
they
be
made
at
one
.
Thus
thomas
preuith
oure
beleue
and
did
many
wyntres
in
his
dayes
.
Also
iohan
crisostomus
seythe
that
thomas
come
in
to
the
countre
there
as
the
thre
kynges
of
coleyn
were
and
thomas
cristened
hem
for
they
hadde
worshippyd
god
in
his
byrthe
And
there
fore
thomas
come
to
hem
and
taughte
hem
the
feythe
&
the
beleue
of
criste
to
that
beleue
that
we
may
be
sauyd
god
bryng
vs
all
Amen
.
De
natiuitate
domini
nostri
Ihesu
cristi
.
GOod
men
and
wymmen
as
ye
heryn
and
seyn
as
hooly
churche
makyth
mynde
and
mencion
of
the
grete
myrthe
and
me
lodye
of
the
blessyd
birth
of
oure
lord
ihesu
crist
very
god
&
man
that
was
this
day
borne
of
his
modyr
mary
in
socour
of
all
man
kynde
But
in
e
speciall
for
thre
causis
Firste
to
yeue
pese
to
man
of
good
wyll
and
to
lyghte
hem
that
were
darcke
in
synne
and
for
to
drawe
vs
with
loue
to
hym
.
Thanne
as
to
the
firste
cause
he
was
borne
to
geue
men
peese
of
good
wyll
I
may
well
preue
this
for
whan
he
was
borne
angellys
songhe
thus
Gloria
in
excelsia
deo
&c.
Ioye
be
to
god
in
heuen
&
pese
in
erth
to
man
kynd
of
good
wyll
At
midnighte
oure
lord
was
borne
for
be
kynde
all
thyng
was
in
pees
&
reste
inshewyng
that
he
was
and
is
Princepa
pacia
Prince
of
peese
&
come
to
make
pees
be
twyxe
god
and
man
and
be
twyxe
the
angell
and
man
and
be
twyx
man
and
man
And
for
to
be
trew
mediatour
be
twyx
god
and
man
he
toke
natur
and
kynde
of
bothe
and
was
bothe
verray
god
and
man
and
by
his
mediacion
he
knette
the
loue
of
god
to
man
so
saddely
that
the
fadyr
of
heuyn
sparyd
not
hym
that
is
his
owne
but
sente
hym
in
to
this
worlde
to
bye
man
kynde
with
his
precious
blode
thourghe
his
grete
mekenesse
to
ioye
of
paradyse
that
man
hadde
loste
be
couetyse
of
vnbuxsumnes
.
Thus
he
made
pees
be
twyx
god
and
man
and
man
and
man
.
for
whanne
angeles
say
her
lord
wrothe
with
man
for
his
vnbursumnes
for
it
is
a
synne
that
angeles
hatyn
gretly
.
Ther fore
they
kepte
the
gatys
of
paradyse
and
wolde
lette
no
soule
come
ynne
tyll
they
say
her
lord
borne
of
man
kynde
Thanne
a
none
for
loue
of
our
lord
the
angels
did
mankynde
worshippe
&
spake
goodly
to
mankynde
as
to
the
sheperdys
that
keptyn
her
shepe
in
the
countre
by
They
bad
hem
go
to
the
cite
of
Bethlem
and
ther
they
shuld
fynde
a
childe
borne
and
leyde
in
a
crache
and
bad
hem
do
hym
worshippe
and
so
they
dedyn
And
euer
syn
angelys
haue
ben
frendely
to
man
and
lowly
end
haue
done
reuerence
to
mankynde
for
the
incarnacion
of
oure
lord
ihesu
criste
.
Thus
he
made
pees
betwene
angelys
&
man
Also
he
made
pees
betwene
man
and
man
for
a
yene
the
tyme
that
oure
lord
wolde
be
borne
he
made
so
grete
pees
that
in
all
the
worlde
ther
as
kyngdomes
and
countreys
were
in
debate
and
werred
eche
with
othyr
on
to
the
tyme
of
our
lordis
birthe
.
Than
there
was
so
grete
pees
that
a
man
that
was
callyd
octauian
Emperour
of
rome
and
he
hadde
the
gouernaunce
of
the
worlde
for
all
the
world
was
subiete
to
rome
and
hit
dured
.
xxx
.
wynter
in
so
moche
that
ther
was
a
maūment
sente
oute
from
rome
in
to
all
the
world
comaundyng
to
all
maner
of
people
shuld
go
to
the
cite
that
he
drew
lynage
of
&
ley
a
peny
vpon
his
hede
and
so
offer
hit
vp
in
knolechyng
that
he
was
sogette
to
the
Emperour
of
rome
.
Than
muste
Joseph
oure
ladyes
husbonde
nedys
go
to
the
cite
of
Bethleem
for
to
offer
with
othir
peple
but
for
he
had
no
money
to
offer
he
toke
an
oxe
with
hym
to
selle
at
the
cite
to
make
money
to
do
his
de●te
with
but
for
he
durste
not
leue
our
lady
be
hynde
hym
for
she
was
nyghe
her
tyme
.
And
there fore
he
sette
her
vpon
an
asse
and
toke
her
with
hym
.
And
so
whanne
they
come
to
the
cite
of
Bethleem
hit
was
so
full
of
people
so
that
Joseph
and
oure
lady
myghte
haue
no
logyng
but
tourned
in
to
a
cabon
that
was
made
betwyxse
two
houses
there
as
the
people
of
the
countre
sette
her
horses
and
theyr
asses
and
othir
bestis
whanne
they
come
in
to
the
towne
to
the
markette
and
so
there
they
founde
a
crache
with
hey
And
they
sette
the
oxe
and
the
asse
ther
to
and
so
there
they
taryed
all
that
nyghte
.
And
whanne
hit
was
a
lytyll
be
fore
mydnyght
oure
lady
badde
Joseph
goo
in
the
towne
and
loke
her
for
a
myddewyffe
whan
the
tyme
was
come
she
shuld
be
delyuerid
asked
her
wher
ther
shulde
after
hym
any
be
borne
that
shulde
be
gretter
than
he
Thanne
at
myd
day
Sybill
loked
in
the
sonne
and
there
she
saye
a
cercle
of
gold
a
boute
the
sonne
Et
in
medio
circuli
virgo
pulch
errima
And
the
myd
dys
of
the
cercle
a
fayre
mayden
and
a
childe
in
her
arme
with
a
crowne
of
gold
And
whan
sibyll
had
shewid
this
to
the
Emperour
she
seyd
to
hym
this
childe
shall
be
gretter
than
thos
arte
or
euer
were
or
euer
shall
be
and
ther fore
do
hym
worshippe
and
reuerence
Than
a
none
the
emperour
toke
ensence
and
dede
worshippe
to
hym
and
charged
all
the
people
to
do
the
same
and
to
calle
the
childe
her
god
&
hym
but
a
man
as
othir
were
.
Thus
all
cristen
people
may
lerne
to
do
worshippe
and
seruice
to
this
childe
this
day
And
ther
fore
the
thyrde
masse
this
day
is
seyd
at
myd
day
in
tokenyng
that
cristen
people
shulde
come
and
offer
in
the
worshippe
of
this
childe
and
his
modyr
and
shewen
hym
seruaunt
and
suget
to
hym
and
knoleche
this
childe
for
his
lord
and
his
god
and
eche
man
shulde
come
to
hym
for
loue
and
not
for
drede
And
ther
fore
the
office
of
the
masse
this
day
begynneth
thus
Puer
natus
est
nohis
.
A
childe
is
borne
to
vs
he
seyth
and
not
a
man
for
all
cristen
people
shulde
be
bolde
and
not
a
ferde
to
come
to
hym
to
haue
grace
for
he
is
full
of
grace
and
redy
to
yeue
mercy
to
hem
that
askith
hit
mekely
with
dewe
reuerence
he
is
euer
redy
to
yeue
mercy
and
grace
.
In
tokenyng
that
same
day
that
crist
was
borne
in
Bethleem
a
welle
of
water
in
rome
tourned
and
ranne
oyle
all
that
day
shewyng
that
the
well
of
grace
and
mercy
was
borne
that
day
that
shuld
yeue
mercy
and
grace
to
all
theym
that
wolde
come
to
hym
and
aske
mercy
and
grace
and
that
ye
shall
here
be
ensample
.
Narracio
we
rede
of
a
woman
that
was
defowled
in
lechery
and
all
moste
fill
in
dispayr
of
drede
.
for
whanne
she
be
thoughte
her
of
the
streytenesse
of
cristes
dome
and
the
gre●●
horrible
peynes
of
hell
that
were
ordeyned
for
soche
synners
as
she
was
●or●
a
ferde
and
be
thoughte
her
of
cristes
passion
what
loue
he
shewde
to
all
cristen
people
she
thoughte
she
was
vnkynde
to
hym
and
he
sufferid
so
sore
for
h●●
And
than
she
be
thoughte
her
how
children
be
they
neuer
so
wrothe
and
shewe
neuer
so
grete
vengeaunce
how
lyghtly
they
woll
sese
and
for
geue
where
fore
this
woman
a
none
cryde
to
Criste
preyng
hym
for
his
child
he
de
to
for
geue
her
and
to
haue
mercy
on
her
and
a
none
she
herde
a
voyce
an
high
in
the
eyre
and
seyd
thy
trespas
is
for
yeuen
the
Amen
.
Sequitur
●●●uis
sermo
de
sārto
stephano
.
GOod
men
and
wymmen
soche
a
day
ye
shall
haue
an
hyghe
day
and
a
hooly
feste
in
the
churche
of
seint
Stephen
the
martyr
the
whiche
was
the
firste
martyr
that
suffered
dethe
for
goddis
sake
after
cristes
ascension
.
Than
for
to
stere
youre
deuocion
the
more
to
this
hooly
martyr
.
I
wyll
tell
yow
somme
what
that
he
suffered
for
cristes
sake
as
the
boke
of
apostlys
tellyth
Post
ascensionem
domini
.
after
the
ascension
of
oure
lord
that
he
was
styed●vp
in
heuen
the
apostlys
labour
was
all
to
preche
and
to
teche
the
word
of
god
to
cristen
people
And
for
they
where
to
fewe
to
serue
all
the
people
that
rome
.
ther
come
so
many
to
tourne
to
the
feyth
there
for
they
chose
.vi.
holy
men
and
good
lyuers
for
to
helpe
hem
in
goddis
seruice
of
the
whiche
seint
stephen
was
one
of
hem
and
the
firste
and
the
wyseste
and
was
so
full
of
grace
and
myght
of
the
hooly
goste
that
he
did
many
miracles
and
meruelous
amonge
the
people
.
But
thoughe
a
man
be
neuer
so
hooly
●it
he
shall
haue
enemyes
wherfore
of
diuerse
countreys
that
hadde
enmyte
to
stephene
and
come
ayene
hym
and
disputed
with
hym
for
to
haue
ouer
come
hym
with
disputacion
and
for
they
myghte
not
they
broughte
false
wyttenesse
ayenst
hym
to
putte
hym
to
deth
But
whanne
seynte
Stephene
sawe
and
knowe
her
malice
anone
he
thoughte
to
sese
hem
be
on
of
these
thre
weyes
othir
be
shamyng
in
disputacion
or
be
drede
of
reuolacion
or
be
preyours
of
hooly
orysones
.
But
firste
he
seyd
be
shamyngm
disputacione
For
whanne
they
be
gonne
to
dispute
with
hym
he
was
so
full
of
the
hooly
goste
that
they
hadde
no
poure
nor
no
myghte
for
to
a
gayn
sey
hym
And
so
he
ouer
come
hem
in
all
her
maters
and
preued
all
her
maters
false
that
they
seyde
ayenste
And
ther
for
he
seyd
he
was
redy
to
take
the
dethe
in
very
fiyng
of
all
that
he
seyd
And
so
putte
hem
that
where
grete
clerkes
and
knewe
the
lawe
and
the
prophecie
to
grete
shame
and
velonye
.
But
yit
they
wolde
not
leue
but
alwey
ayene
stode
hym
.
But
he
was
so
full
of
the
hooly
goste
that
he
preued
that
he
seyd
be
grete
reson
and
trouthe
yit
wolde
not
they
be
leue
it
for
all
that
the
hooly
goste
spake
in
herte
and
yit
for
all
that
wold
not
they
beleue
in
theyr
concience
that
they
dede
a
mysse
and
there
as
they
seyne
the
cōmynte
turne
to
the
feyth
for
wordys
and
miracles
that
god
shewed
in
her
sight
yit
they
ayen
stode
hym
and
sette
goddis
miracles
at
noughte
be
malyce
and
enmyte
of
her
cursed
hertes
and
by
none
othir
reson
of
scripture
.
And
so
they
fretid
her
hertis
withyn
hym selfe
and
grugged
with
her
tethe
for
anger
and
how
that
they
myght
ouer
come
hym
with
disputacion
Than
they
soughte
yf
they
myghte
haue
take
hym
with
som
worde
of
Cristes
dethe
where
by
they
myghte
haue
made
them
a
cause
to
haue
putte
hym
to
dethe
Thanne
seynte
stephene
knewe
her
malice
and
lyfte
vp
his
eyen
into
heuen
Et
vidit
celos
apertos
And
he
saw
heuyn
opyn
and
oure
lord
ihe
su
criste
sittyng
on
his
fadyr
ryght
hande
redy
to
helpe
hym
.
And
there
with
his
face
shone
as
bryghte
as
it
hadde
be
an
angell
of
heuen
But
whan
they
herde
hym
speke
than
where
they
fayne
and
stoped
her
erys
as
though
they
hadde
herde
him
speke
false
sclaundre
of
god
and
so
a
none
drow
hym
oute
of
the
cite
to
stone
hym
to
dethe
as
for
adisclaunderer
Thanne
they
toke
.ij.
yonge
men
that
cowde
beste
hurle
stones
and
toke
of
his
clothis
and
leyde
hym
at
the
fete
of
a
yonge
man
that
hight
Saule
and
after
was
seynt
paule
Than
whan
seynt
stephen
sawe
that
he
myghte
not
sese
her
malyce
be
reuelacione
shewyng
he
turned
to
deuoute
oryson
preyng
and
yit
hit
wolde
not
be
And
than
they
hurled
stones
at
hym
and
smote
oute
his
brayne
and
thanne
he
cryed
to
god
and
seyd
Domine
i●e
su
suscipe
spm̄
meum
O
thou
lord
take
my
spiryte
for
he
wolde
prey
more
de●outly
for
his
enemyes
than
for
him selfe
he
knelyd
down
to
the
grounde
and
seyde
Pater
ignosce
illis
quia
nesciunt
quid
faciunt
.
Fadyr
for
geue
hem
for
they
wote
not
what
they
do
and
anone
he
slepte
in
god
.
Now
take
hede
what
brennyng
loue
he
hadde
in
his
herte
to
god
that
preyde
more
deuoutly
for
his
enemys
thanne
for
hym selfe
In
this
he
gaue
an
ensample
to
all
cristen
people
to
be
in
charite
echon
with
othir
and
to
prey
for
his
enemyes
and
hem
that
pursewe
hym
and
do
hym
dissese
●ni●ersa
delicta
cooperiit
caritas
Charite
hidith
euery
trespas
for
he
that
preyth
for
his
enemyes
that
martyr
hym
with
any
dissese
and
sufferyth
paciently
he
is
a
martyr
be
fore
god
For
there
is
▪
iij.
maner
of
martyrdome●
.
The
firste
is
be
passion
and
wyll
ther
to
be
wyll
with
oute
passione
be
passione
with
oute
wyll
The
first
is
shewid
by
seynt
stephene
that
is
sette
nexte
the
birthe
of
criste
for
he
sufferyth
passione
and
had
wyll
there
to
seynt
Iohan
the
euan
geliste
he
hadde
wyll
but
no
passione
The
innocentes
they
suffered
passion
and
no
wyll
ther
to
but
not
ayenst
wyll
Thus
may
a
man
be
a
martyr
thoughe
he
shede
not
his
blode
that
is
whan
he
suffered
grete
wrong
of
cursed
people
and
thankyth
god
ther
of
and
takyth
hit
with
good
wyll
and
preyth
for
his
enemyes
deuoutly
in
clene
charite
Now
take
hede
and
ye
shall
se
how
these
.iij.
where
in
per●ite
loue
and
charite
Seint
stephen
whan
he
shulde
dye
he
knelyd
downe
and
preyde
for
his
enemyes
Seint
Iohan
whanne
he
wente
to
war
dys
his
ende
he
seyd
ofte
to
hem
that
ladde
hym
children
loue
to
gedyr
fo●
charite
is
now
to
saluacion
The
innocentes
for
they
were
so
yonge
that
they
cowde
not
speke
yit
they
shewde
loue
be
signes
for
the
dede
laughe
and
pleyde
with
her
hondes
whan
they
sawe
the
knyghtes
come
with
her
brighte
s●erd●s
to
sle
hem
.
than
for
seint
stephyn
was
so
glorious
a
martyr
god
shewde
many
fayre
miracles
for
hym
.
Narracio
There
was
an
honest
man
that
had
vij
.
sones
and
iij.
doughtres
but
in
mysse
happe
on
a
day
all
they
wrathyd
the
modir
at
ones
and
in
a
grete
angre
she
cursed
hem
all
at
ones
&
a
none
there
●ill
grete
vengeaunce
vpon
hem
for
there
come
soche
a
sikenesse
one
her
preuy
membres
that
they
were
so
for
gnawyn
that
they
myghte
nethir
a
byde
for
woo
but
walkithe
vp
&
downe
in
the
countrey
like
mased
bestis
that
all
the
people
that
sawe
hem
had
grete
●ite
of
hem
Thanne
happid
hit
so
that
one
of
the
breshere●
that
highte
paule
and
a
sustyr
highte
palida
come
in
to
churche
of
seint
stephyn
and
there
they
herde
people
tell
how
deuoutly
seint
stephen
preyde
for
his
enemyes
that
martred
hym
a
none
they
kneled
downe
&
preyde
to
seint
stephene
to
prey
to
god
for
hem
&
they
wolde
be
his
trew
serua●tes
&
kneled
downe
in
the
churche
preyng
seint
stephene
hertely
of
his
helpe
&
a
none
they
fill
a
slepe
in
sighte
of
all
the
people
&
so
were
hole
.
And
an
on
they
wente
aftyr
all
her
othir
bretheren
&
●usteren
and
they
were
holpyn
all
in
the
same
wyse
Narracio
Anothir
miracle
seint
Austyn
tellith
how
ther
was
a
senatour
of
rom●
wente
to
iherusalem
and
ther
he
made
a
fayrt
chapell
of
seint
stephen
and
there
he
dyed
and
was
●eried
in
the
same
chapell
.
Than
longe
aftyr
his
wyffe
wolde
home
in
to
her
countrey
&
wolde
fayne
haue
had
her
housbondes
bones
with
her
in
to
her
owne
countrey
&
preyde
the
bishoppe
that
she
myghte
haue
hem
Than
the
bishopp
broughte
seint
stephenes
bones
&
her
housbondes
bones
to
her
&
seyde
y
know
not
thy
housbondes
bones
from
seint
stephenes
bones
&
she
was
glad
and
seyd
I
knowe
my
housbondes
bones
well
ynow&
toke
seint
stephen
bones
in
s●ede
of
h●r
husbondes
Than
whan
she
come
fer
in
the
see
angeles
songe
with
grete
melody
in
the
eyre
&
there
was
a
passyng
s●●ete
sauoure
that
come
oute
from
the
bone
that
passid
any
spicety
in
the
worlde
.
And
a
none
they
herde
fendes
crye
in
the
eyre
&
seyd
wo
wo
is
vs
for
stephen
be
▪
dithe
vs
&
burnyth
vs
bitterly
&
there
with
reysid
a
grete
tempest●
that
the
shippemen
wende
for
to
haue
be
drowned
for
grete
fere
cry
▪
d
to
seint
stephen
&
a
none
the
tempeste
ses●d
Than
the
people
herde
the
fendes
crye
thus
thou
cursed
prince
oure
mastir
thou
nor
we
may
do
n●ne
harme
to
this
shipp̄
for
stephen
oure
aduersary
is
●herynne
Than
the
prince
of
fendes
sente
v.
fendes
for
to
haue
burnyd
the
shipp
▪
but
thanne
goddis
angell
was
redy
&
drowned
the
fendes
in
the
grounde
of
the
s●e
And
so
whan
they
come
to
the
londe
with
the
shippe
fendes
cryed
&
seyde
goddis
seruaunt
comythe
that
was
stoned
to
dethe
with
the
iewis
And
than
in
worshippe
of
seynt
stephene
the
people
made
a
churche
&
leyde
his
bones
●her
ynne
where
god
wrought
many
a
fayre
miracle
for
hym
.
De
sancto
io●āne
euangeliste
.
GOod
frend
is
soche
a
day
ye
shall
haue
an
highe
feste
in
hooly
churche
the
●este
of
seynte
Iohan
euangeliste
the
whiche
was
goddis
owne
d●rlyng
.
where
for
all
hooly
churche
makithe
mynde
and
mencion
of
the
specialte
that
once
lord
gaffe
to
hym
for
any
othir
of
his
disciples
Oure
lord
gaffe
hym
grace
to
kepe
his
●
ginite
and
of
kepyng
of
his
modir
and
oure
lord
shewde
hym
his
prynyte
He
gaffe
hym
grace
to
kepe
his
virginite
that
is
maydynhode
.
For
this
story
tellith
and
the
people
haue
opynned
whan
johan
shulde
wedde
mari
maudeleyne
criste
callidr
hym
and
he
come
&
sero●d
hym
and
johan
lefte
the
worldes
vamte
&
sewed
oure
lord
and
so
kepte
him selfe
clene
mayden
till
he
passid
oute
of
this
worlde
In
preuyng
of
this
whanne
Domician
the
Emperour
of
Rome
herde
the
people
tell
that
johan
preched
in
a
countrey
that
was
callid
asia
and
there
johan
made
to
bilde
many
churches
and
whan
the
Emperour
herde
that
he
sente
aftyr
Iohan
and
made
hym
be
putte
in
a
brayson
tonne
full
of
sethyng
oyle
.
and
whan
Iohan
hadde
longe
sodyn
there
ynne
that
alle
the
people
wende
that
he
had
be
all
to
sodyn
and
dede
Thanne
the
Emperour
badde
opyn
the
tonne
and
whan
the
tonne
was
opyn
Iohan
come
oute
of
the
tonne
and
as
●e
was
clene
of
all
synne
so
was
he
clene
of
all
maner
of
b●ennyng
or
harme
in
all
parties
of
his
body
.
A
nothir
harde
tourment
he
had
on
a
day
Iohan
sawe
a
temple
of
iewes
and
was
full
of
mawmentry
and
than
he
preyde
to
god
to
distroye
hit
&
a
none
there
with
hit
fill
downe
to
the
grounde
●all
to
powdyr
.
where
fore
Aristodimus
the
bishoppe
of
the
temple
was
so
wrothe
that
he
putte
Iohan
in
to
pryson
Thanne
seyde
iohan
yit
wolte
thou
that
y
shal
make
the
beleue
in
ihesu
criste
Than
seyde
aristo
dimus
y
woll
mak●
venym
&
make
hit
drynke
be
fore
the
&
whan
thou
seyste
hem
dede
drynke
thou
there
of
with
oute
harme
&
than
woll
I
beleue
on
thy
god
than
seid
iohan
go
&
do
as
thou
seyste
than
ordeyned
the
bishopp
poyson
&
fette
ij
.
men
oute
prison
that
were
dampned
to
drynke
of
the
poyson
&
anone
they
were
dede
than
seyde
iohan
yf
thou
yeue
venym
to
drinke
y
shall
call
to
my
god
And
than
Iohan
toke
this
poyson
and
blessid
hit
and
dranke
there
of
&
he
was
neuer
the
worse
but
rathir
semyd
the
bettyr
and
the
fayrer
for
as
he
was
clene
from
synne
so
he
was
clene
from
all
grenaunce
of
the
poyson
yit
seyde
the
bishoppe
he
wolde
not
beleue
vn to
the
tyme
he
hadde
seyne
these
ij
.
men
ar●rid
from
dethe
to
lyffe
that
where
dede
.
Thanne
johan
caste
of
his
cote
and
seyde
Dade
et
mitte
●a●c
tunicam
super
corpora
defunctorum
.
Goo
and
ley
this
cote
vppon
the
dede
bodyes
and
sey
thus
Ihesu
cristus
apostell
sente
me
to
yow
and
bad
that
ye
shulde
a
ryse
vp
in
goddis
name
and
a
none
they
resyn
to
lyffe
ayene
.
Than
the
bishoppe
with
many
othir
tourned
and
beleuyd
in
criste
and
johan
cristoned
hem
and
aftyr
the
bishoppe
was
a
full
hooly
man
Thus
iohan
hadde
grace
to
kept
hym
clene
bothe
body
&
soule
and
thus
he
was
a
martir
to
fore
god
in
with
stondyng
of
synne
Also
he
was
keper
of
cristus
modir
for
oure
lord
sawe
the
grete
clennesse
that
was
in
Iohan
be
fore
all
othir
whanne
oure
lord
shulde
dye
he
seyde
to
Iohan.
Ecce
mater
tua
.
See
thy
modyr
and
be
toke
Iohan
the
kepyng
of
his
modir
and
oure
lord
seyde
to
his
modir
Ecce
filins
tuns
Se
thy
sone
and
so
be
toke
eythir
to
othir
and
whanne
oure
lord
was
dede
and
ley
in
his
tombe
Iohan
toke
oure
lady
home
with
hym
in
to
his
house
and
kepte
her
till
oure
lord
●hesu
criste
was
a
reyson
from
dethe
to
lyffe
ayen
And
whan
oure
lord
was
stied
vp
in
to
heuen
he
kepte
oure
lady
in
the
same
chambre
as
longe
as
she
leuyd
aftyr
thus
he
had
grace
of
kepyng
of
goddis
modir
Also
he
hadde
grace
of
knowyng
of
cristus
p̄uite
for
this
was
furste
whan
oure
lord
sate
at
his
soper
on
sherthursday
for
grete
loue
that
johan
had
to
our
lord
Ihesu
criste
he
leyde
his
hede
to
cristus
breste
and
in
the
same
wyse
as
a
man
leythe
his
body
downe
to
a
welle
&
drynkithe
his
body
full
of
water
righte
so
johan
dranke
his
soull
full
of
gostly
wysedome
at
cristus
breste
and
at
the
same
tyme
oure
lord
shewed
him
all
his
priuyte
be
fore
all
othir
.
And
for
he
was
olde
and
wolde
not
leue
to
preche
the
worde
of
god
the
Emperour
exi●ed
Iohan
him selfe
alone
in
to
the
yle
of
pache
mo●
And
there
god
shewde
hym
the
apocalippes
of
the
worlde
and
of
the
day
of
dome
and
as
he
sawe
hit
he
wrote
hit
in
grete
fermacion
of
hooly
churche
But
aftyr
wh●
he
Emperour
was
dede
Iohan
was
callid
ayen
in
to
the
Cite
of
Emphesie
for
there
he
was
Bishoppe
and
he
come
the
dyr
.
And
there
was
a
wedowe
that
highte
drusiana
was
dede
and
leyde
on
a
bere
Thanne
Iohan
sawe
moche
people
wepe
for
her
and
thanne
he
seyde
Drusiana
aryse
vp
and
make
me
somme
mete
and
anone
she
rose
and
wente
for
●he
as
she
hadde
rose
from
slepe
Narracio
Hit
happid
on
a
tyme
ther
were
ij
.
yong
men
be
prechyng
of
johan
they
solde
all
the
good
that
they
hadde
and
wente
forthe
with
Iohan
for
they
were
riche
men
than
on
a
day
as
they
come
to
the
Cite
of
Pargame
they
that
were
her
seruauntes
a
lite●●
whyle
to fore
they
were
well
a
●ayde
and
where
riche
men
and
they
were
pore
men
.
Thanne
by
temptacion
of
the
finde
they
f●re
thoughte
alle
theyr
purpose
and
were
so●y
that
they
hadde
loste
her
goodis
So
anone
be
reuelatione
of
god
Iohan
knowe
her
purpose
and
her
hertis
and
seyde
he
sawe
that
the
sende
tempted
you
and
makith
you
for
thynkyng
youre
purpose
that
ye
were
ynne
to
serue
god
but
go
ye
to
the
wode
and
ethyr
of
you
bryng
with
hym
a
bord
on
of
smale
yerdys
and
so
they
dede
.
Than
thourghe
the
preyour
of
Iohan
god
tourned
the
yerdis
in
to
gold
and
than
seyde
Iohan
to
hem
thus
nowe
take
ye
this
gold
and
be
ye
as
riche
as
ye
were
to fore
and
knowe
well
ye
haue
loste
the
kyngdome
of
heuen
Than
happid
hit
that
ther
was
a
man
dede
t●●
same
tyme
and
the
modyr
of
hym
sawe
Iohan
and
a
none
fill
downe
on
her
knees
and
preyde
him
that
he
wolde
reyse
her
sone
to
lyue
as
he
dede
the
wedowe
drusiana
Than
preyde
johan
to
god
and
this
dede
man
●ose
ayen
to
lyffe
.
Than
seyd
he
to
hym
I
bid
the
tell
these
ij
.
men
what
thou
haste
seyne
and
what
ioye
was
ordeyned
for
hem
and
how
they
haue
loste
hit
.
And
thanne
the
man
tolde
of
the
ioye
of
paradyse
and
of
the
peynes
of
purgatory
&
of
hell
how
stronge
and
how
horrible
the
were
and
howe
glorious
the
place
was
ordeyned
for
hem
and
how
sory
her
good
angellis
were
for
they
hadde
loste
that
glorious
blisse
of
heuen
and
how
moch
ioye
the
fendys
made
of
the
tournyng
of
hem
And
than
the
same
men
were
sory
and
cryde
to
johan
and
preyde
hym
to
prey
to
god
for
hem
and
wepte
sore
and
johan
sawe
hem
we●e
he
preyde
to
god
for
hem
and
yaffe
hem
penannce
and
whan
he
hadde
do
so
anone
the
golde
tourned
in
to
yerdis
a
yene
and
aftyr
they
were
hooly
men
.
Narracio
A
nothir
hooly
reuelacion
Johan
had
shewde
by
the
preuyte
of
god
hit
happid
one
a
day
he
sawe
a
childe
that
was
like
to
haue
be
a
man
where
for
Johan
broughte
hym
to
abishoppe
and
badde
hym
kepe
the
childe
and
teche
hym
for
in
tyme
comyng
he
shall
be
a
man
and
so
this
bishoppe
kepte
hym
and
whanne
he
come
to
man
ne●
state
he
ga●●e
hym
all
to
foly
and
fill
in
company
of
●heuys
and
in
a
whyle
aftir
he
was
a
mastir
theffe
and
the
leder
of
hem
Than
be
reuelacion
of
god
johan
knew
all
this
well
ynowand
come
to
the
bishoppe
&
askyd
hym
where
this
childe
was
and
the
Bishoppe
tolde
hym
.
than
Johan
blamed
hym
&
seyde
that
he
hadde
misgouerned
the
childe
Than
Johan
was
olde
&
myghte
not
well
goo
h●
toke
in
horse
and
rodè
there
as
thefeo
were
and
whanne
thyffe
sawe
Johan
anone
he
fleye
a
wey
than
Johan
wode
aftyr
hym
and
cried
&
seyde
Quid
fugia
O
fili
mi.
thow
my
sone
why
fleiste
thi
fadir
a
byde
me
dere
sone
and
speke
with
me
thi
fadir
that
is
olde
and
may
not
well
goo
&
than
at
the
laste
this
man
abode
Thanne
johan
p̄
ched
so
that
he
lefte
his
foly
and
aftyr
was
so
holy
a
man
that
he
was
bishoppe
aftir
.
Thus
had
johan
reuelacion
of
goddis
preuite
.
Narracio
Hit
is
wreton
in
the
lyffe
of
seinte
Edward
the
confessour
that
ly●he
at
wesomestre
that
seynte
Johan
the
euangeliste
appered
to
seint
Edward
as
he
wente
a
procession
at
the
halowyng
of
the
churche
seinte
johan
appered
to
hym
in
the
likenesse
of
a
palmer
&
preyde
the
kynge
of
good
for
seint
johannes
loue
the
euangeliste
for
the
kyng
loued
seint
Johan
well
but
hit
happid
that
the
kyng
hadde
no
thyng
redy
there
but
as
he
toke
a'rynge
of
his
fingir
and
gaffe
him
and
so
seynte
johan
had
the
ringe
vij
yere
aftir
and
than
seynte
iohan
appered
to
ij
.
knyghtes
of
the
kynges
that
were
be
yonde
the
see
towardes
iherusalem
and
ashyd
hem
how
the
kyng
ferde
and
bade
grete
hym
well
on
this
tokyn
&
toke
hem
the
ringe
&
aske
the
kyng
for
whose
loue
he
gaffe
that
a
wey
&
bid
him
make
him
redy
for
he
shall
dye
sone
&
so
he
dede
Narracio
A
nothir
fayre
reuel●cion
he
hadde
whanne
he
was
sixti
wynter
olde
&
vij
Than
oure
lord
ihe
su
come
to
him
with
his
disciples
&
seyde
thus
.
Deni
di●ecte
min●
tempus
est
ut
in
mea
mensa
cum
fratih●a
tuis
epularia
Come
my
welbelouyd
derlyng
for
now
hit
is
tyme
that
thou
come
&
ete
with
thy
bretheren
in
my
borde
or
in
my
feste
.
than
iohan
rose
vp
ano●●
wolde
haue
go
forth
with
him
than
seyde
oure
lord
to
him
vpon
sonday
thou
〈…〉
e
be
with
me
Than
by
sonday
he
was
passing
feble
Die
dominico
conuenit
ad
iohannem
uniuersa
multitudo
populi
So
on
the
sonday
ther
come
to
iohan
a
grete
multitude
of
people
&
than
iohan
made
hem
to
lede
him
to
the
churche
and
as
he
myghte
speke
he
seyde
to
hem
that
ledde
hym
thus
.
In
fide
essetia
sta
hiles
et
in
mandatia
dei
feruentea
Be
ye
stable
&
sad
in
the
feythe
&
feruent
in
the
commaundementis
of
god
Thanne
seyde
on
of
hem
to
him
why
sey
ye
thus
ofte
to
vs
than
seyde
be
yf
ye
loue
to
gedyr
and
be
in
perfite
charite
and
sted
faste
in
the
feythe
hit
is
ynowe●to
saluacion
&
there
for
be
ye
stable
in
the
feythe
and
feruent
in
the
commaundementis
of
god
And
thanue
he
commaundid
to
make
hym
a
graue
be
fore
the
auter
&
whan
itw
as
made
he
wente
in
to
hit
and
thanne
come
soche
a
lyghte
aboute
hym
a
grete
whyle
that
no
man
myghte
se
hym
And
whan
this
lighte
was
gone
the
grane
was
full
of
manna
&
wellid
vp
a●
dothe
sonde
in
the
watyr
And
thus
he
departid
out
of
this
world
into
the
blisse
of
heuene
that
neuer
shall
haue
ende
to
that
blysse
brynge
vs
all
to
he
that
dyde
on
the
rode
t●●●
for
all
mankynde
Amen
Sanctorum
inno
●●●tum
GOod
frendys
●●
che
a
day
is
callid
Innocentes
day
somme
people
ca●le
but
childre
masse
day
for
children
were
slayue
that
day
for
Cristus
sak
they
be
callid
innocentes
that
is
to
sey
with
oute
synne
for
they
dede
no
syn
for
god
is
euer
gretely
〈◊〉
with
synne
and
in
speciall
with
proude
people
●yense
her
neybo●●es
doyng
hem
wronge
These
innocentes
dede
neuer
syn●s
●●
●onsentyng
to
synne
where
for
I
may
well
s●y
that
they
leuyd
here
with
oute
shame
&
d●●d
with
oute
blame
&
were
cristoned
in
her
owne
blode
at
home
and
somme
in
her
▪
moderes
armes
.
Hooly
churche
as
this
day
singithe
and
redithe
in
the
worshippe
of
these
innocentes
for
they
were
with
ynne
ij
.
yere
of
age
and
there
for
they
were
not
a
shamed
of
her
owne
shappe
for
they
were
not
defowled
with
no
maner
spotte
of
synne
.
but
the
synne
that
they
had
of
the
drawte
of
kynde
of
oure
fadyr
Adam
and
Eue.
For
Adam
and
Eue
were
in
the
same
wyse
in
paradyse
the
state
of
innocentrie
fore
they
where
nakyd
but
they
were
not
ashamed
of
her
shappe
all
the
while
the
were
with
oute
syn
but
as
sone
as
they
hadde
do
synne
anon
they
sawe
her
owne
shappe
and
were
ashamed
there
of
and
couered
her
shapp̄
with
leuys
of
a
figge
tre
Right
so
when
synn
begynnyth
to
take
roode
in
a
childe
than
innnocensie
gothe
a
wey
from
hym
for
he
kno
withe
good
from
ille
&
ille
from
good
and
leuith
the
good
and
dothe
ille
than
he
synnethe
and
than
he
is
not
innocent
no
lenger
for
thanne
greuithe
he
god
.
But
these
children
leuyd
not
so
longe
to
knowe
that
on
from
that
othir
but
were
slayne
with
ynne
age
of
innocentrie
where fore
they
leuyd
her
lyffe
with
oute
shame
and
blame
For
kyng
herowde
the
kyng
of
iewis
made
to
sle
hem
with
oute
gylte
.
For
whan
the
iij.
kyngis
come
to
kyng
herowde
and
seyde
to
hym
Obi
est
●ni
natua
est
re●
indeorum
where
is
he
that
is
home
kyng
of
●e
wis
and
badde
hym
tell
hem
for
they
w●re
come
to
worshipp
hym
fer
oute
of
the
Este
.
Thanne
wa●
kyng
herowde
foule
a
stoyned
of
her
word
is
and
askyd
his
clerkys
where
this
childe
shulde
be
borne
and
they
seyde
in
Bethleem
inde
And
thanne
kyng
herowde
tolde
hem
so
and
bad
hem
goo
thethir
and
worshippe
hym
and
come
ayen
by
me
that
I
may
go
&
worshippe
hym
.
also
and
so
the
kynges
wente
thethir
and
worshippid
criste
and
whan
they
hadde
done
here
offerynges
to
criste
Per
aliam
ni●
reuersi
sunt
in
regionem
suam
By
an
othir
wey
they
tourned
home
ayen
For
the
Angell
bad
hem
do
so
in
her
slepe
Than
was
kyng
herowde
wondyr
wrothe
and
anone
ordeyned
to
sle
ceiste
and
whanne
he
had
made
all
redy
there
to
hit
happid
so
that
the
Emperour
of
rome
sente
aftyr
hym
for
to
come
to
hym
in
all
the
haste
that
he
myghte
for
.
n
.
of
his
owne
sonnes
hadde
accusid
hym
to
the
Emperour
of
treson
Than
herowde
lefte
all
his
purpose
of
criste
as
at
that
tyme
and
rode
to
rome
and
hadde
the
better
of
his
sones
and
come
home
ayen
with
more
worshippe
than
he
hadde
to fore
But
yit
he
thoughte
all
wey
to
sle
criste
lefte
criste
hadde
come
to
mannes
astate
and
wolde
haue
putte
him
oute
of
his
kyngdome
.
Than
sente
he
a
none
and
had
sle
all
the
children
that
were
in
Bethleem
and
in
all
the
countrey
a
houte
that
were
with
in
ij
.
yere
of
age
&
that
were
borne
same
day
&
so
they
dede
.
For
kyng
herowde
was
goyng
and
comyng
&
so
taryyng
ij
.
yere
&
there
for
he
made
sle
all
that
euer
wer
with
ynne
ij
.
yere
of
age
And
for
he
was
so
vengable
in
party
hit
fill
on
hym
selfe
for
a
childe
of
his
own
was
slayne
amonge
othir
the
same
tyme
But
ther
come
an
Angell
to
Joseph
&
seyde
to
hym
Accipe
puerum
et
matrem
eius
et
fuge
in
egiptum
Take
the
childe
and
his
modir
&
fle
in
to
egipte
&
be
there
and
so
he
dede
Thus
innocentes
were
slayne
with
oute
blame
&
they
were
not
ashamed
of
theyr
owne
shappe
&
they
were
cristoned
at
home
in
her
owne
blode
&
not
in
no
fonte
.
There
fore
ye
shall
vndyrstonde
that
there
is
thre
maner
of
cristonyng
One
is
in
water
as
we
be
cristonyd
in
the
fonte
Anothir
is
as
these
children
were
cristoned
in
her
owne
blode
&
a
thowsand
martirres
mo
that
shedde
her
blode
for
cristus
sake
The
iij.
cristonyng
is
in
the
feith
in
the
whiche
all
patriarkes
&
prophetes
&
othyr
holy
faderis
that
were
before
the
incarnacione
of
oure
lord
ihesu
criste
that
beleued
verely
in
the
comyng
of
crisce
the
were
cristoned
in
the
feythe
Thus
ye
may
see
what
enmyte
this
tir●unt
king
herowde
had
to
shede
so
many
childerens
blode
for
cristus
sake
that
trespaced
not
to
hym
nor
to
none
othir
.
There
wepte
many
a
modir
for
ther
children
at
that
tyme
but
god
wroughte
full
feyre
for
hem
&
that
tyraunte
shewde
enmyte
&
hit
fille
on
him selfe
for
as
he
partyd
an
appell
with
the
same
knyffe
he
slewe
him selfe
Thus
he
was
glad
to
shede
blode
giltelese
.
&
there
for
atte
the
laste
he
shedde
his
owne
,
blode
.
For
he
that
is
with
oute
mercy
&
euer
vengeable
ofte
tyme
vengeaunce
fal
lithe
on
hym selfe
And
he
that
loueth
to
do
mercy
shall
haue
mercy
.
And
this
I
may
preue
by
ensample
.
Narracio
We
fynde
in
the
lyffe
of
seint
Siluestre
how
Constantyne
the
Emperour
was
mesell
and
by
counsell
of
his
lechis
he
made
to
gadyr
iij.
thowsand
children
for
to
be
sleyne
&
all
her
blode
shulde
be
gadered
in
to
a●
ssell
&
the
Emperour
shuld
be
●athi●
all
hote
ther
ynne
till
hit
were
●olde
.
Than
these
children
were
gadered
in
to
a
place
&
the
emperour
come
ridyng
in
his
chayre
.
but
whan
he
come
nyghe
there
as
the
moderes
of
the
children
were
the
moderis
of
the
children
weptyn
&
cry
●
dyn
&
made
grete
weymē
tacion
on
the
Emperour
&
made
a
derefull
noyse
.
Than
askyd
the
emperour
what
women
they
were
that
made
that
wey
mentacion
&
the
people
seyde
they
were
the
moderis
of
the
children
that
shulde
●e
dede
for
to
hele
him
Than
seyde
the
Emperour
hit
where
a
delefull
dede
of
vs
alle
to
make
thus
many
to
be
slayne
that
be
fayre
bodyes
to
hele
on
fowle
body
&
I
am
but
one
man
as
anothir
is
&
many
of
these
her
aftyr
may
be
full
good
men
&
worthy
&
stonde
the
Emperour
in
good
stede
.
●ay
seyde
the
emperour
I
woll
not
do
so
but
late
euery
woman
take
her
childe
ayen
home
with
her
for
they
shal
not
be
dede
for
me
.
And
than
were
the
wymmen
glad
&
mery
&
toke
her
children
with
grete
ioye
to
hem
&
wente
home
.
Than
the
nyghte
aftyr
as
this
emperoure
lay
in
his
●edde
Petyr
&
poule
come
to
hym
&
seyde
for
the
grete
compassion
&
pite
that
thou
haddiste
on
the
wymen
&
her
children
there
for
sende
aftyr
seint
Siluestre
&
●e
criston
&
thou
shalte
be
hole
&
so
he
dede
&
as
sone
as
he
was
cristoned
the
lepre
fill
in
to
the
water
&
he
was
clene
fayre
&
hole
.
Thus
ye
may
see
how
he
that
woll
do
mercy
shall
haue
mercy
and
they
that
dothe
vengeaunce
shall
haue
vengeaunce
So
did
herowde
vengeaunce
&
hit
fill
vpon
him selfe
&
Constantyne
the
Emperour
did
mercy
&
he
had
mercy
&
grace
I
hope
for
euer
more
and
so
muste
we
all
Amen
De
sancto
thoma
epon
Ca●tuarien̄
.
GOod
men
and
wymmen
soche
a
day
ye
shall
haue
se●●t
Thomas
day
that
was
slayne
for
the
righte
of
hooly
churche
and
the
lawe
of
this
londe
.
This
hooly
man
seint
thomas
was
borne
in
the
Cite
of
london
&
his
●adir
was
callid
Gilbert
that
was
shryue
of
london
.
Than
aftyrward
he
ordeyned
hym selfe
&
yode
in
to
〈…〉
e
hooly
londe
&
there
〈◊〉
was
take
&
putte
in
p
〈…〉
Than
come
a
worshippefull
woman
to
hym
and
sryde
yif
he
wolde
●lighte
her
his
trouthe
to
wedde
her
she
wolde
helpe
him
and
bryng
hym
oute
of
dissese
and
he
dede
so
Than
come
gilbert
home
in
to
Englond
and
whanne
this
woman
sawe
her
tyme
she
come
aftyr
and
mette
in
london
at
the
churche
of
poules
Than
Gilbert
made
the
bishop̄
to
criston
her
and
aftir
ward
for
to
wedde
hem
to
gedyr
and
gilbert
gate
seint
Thomas
on
this
woman
.
So
whan
scho
was
with
childe
she
dremyd
in
a
nyghte
that
she
come
to
seint
poules
chirche
but
whan
she
wolde
haue
gone
ynne
she
thoughte
her
wombe
was
so
grete
that
she
myght
not
in
to
the
churche
by
noo
wey
Thanne
on
the
mo
rowe
she
wente
●n
to
her
confessour
and
tolde
him
all
the
dreme
than
seyde
he
dame
be
glad
&
thanke
god
highely
for
thou
haste
a
childe
in
thy
body
that
all
holy
chirche
shal
be
to
litill
to
resceyue
him
Thanne
was
she
glad
and
thankyd
god
highely
and
so
sone
aftyr
this
childe
was
borne
&
was
callid
thomas
.
than
he
wexed
a
man
and
so
he
was
a
man
in
all
degre
for
he
serued
the
kyng
manly
and
serued
god
worthely
and
deyde
fore
the
lewis
of
hooly
churche
mekely
I
may
well
sey
he
serued
the
kyng
manly
for
whan
he
was
made
chaunceler
of
Englond
this
londe
was
so
full
of
outeland
men
and
so
sore
ouer
sette
with
hem
that
ther
myghte
no
man
goo
by
the
wey
vn to
robbed
.
But
in
short●
tyme
aftyr
Thomas
with
his
wysdome
and
his
manhode
he
drofe
them
oute
of
this
londe
that
all
the
people
myghte
goo
vnrobbed
.
Thomas
wa●
also
manly
in
repeyryng
of
the
kynges
maneres
that
were
lette
doune
and
destroyed
and
in
specyall
the
kynges
paleyse
in
london
at
westmestre
that
was
all
lette
falle
downe
But
betwene
Estye
and
witsonty
de
thomas
made
to
repayre
hit
a
yene
for
he
hadde
there
so
many
workemen
of
diuerse
craftys
that
a
man
shulde
onethe
here
his
felowe
speke
for
donnyng
of
strokys
.
He
was
also
manly
in
dedis
of
armes
for
there
as
the
kyng
hadde
many
Castellis
and
townes
oute
of
his
hondis
and
he
spente
moche
good
to
gete
theym
and
shedde
moch
blode
for
gete
hem
a
yene
at
the
furste
and
they
were
holde
oute
of
his
hondis
Than
thomas
with
his
witte
and
wisedom
gete
hem
a
yene
Also
whan
he
was
in
the
kynges
werres
of
fraunce
he
quyte
hym
so
manly
that
whanne
the
kyng
of
englond
had
exiled
thomas
the
kyng
of
fraunce
was
his
chefe
helpe
&
socoure
Also
thomas
was
as
manfull
in
his
aray
for
he
was
clothyd
in
the
beste
and
richeste
clothe
and
furre
that
myghte
be
founde
And
also
his
repayre
to
his
hose
sadeles
brydele
s●hon●
as
bryghte
as
any
siluer
he
was
also
manfull
in
his
housholde
for
hi●
hall
was
euery
day
in
some●
cheson
strawed
with
gr●ne
ruschis
And
in
wynter
with
clene
hey
fore
to
saue
the
knyghtes
clothis
that
sate
in
the
flore
for
de
●awte
of
place
to
sitte
o●
for
there
come
so
many
euery
day
to
ete
of
his
mete
and
drynke
for
he
wolde
haue
of
all
maner
of
deyntes
that
myghte
he
founde
in
thi●
londe
In
so
moche
that
the
kyng
hym selfe
many
tyme
vnwarned
come
to
Thomas
to
mete
bothe
for
loue
that
he
had
to
Thomas
and
also
to
see
the
aray
and
also
reuell
that
was
in
thomas
housholde
for
there
sp●ke
so
moch
people
worshippe
by
Thomas
.
And
where fore
more
trewer
and
also
better
loue
that
thanne
was
betwene
the
kyng
and
thomas
while
hit
laste
was
neuer
betwene
to
men
.
where
for
I
putte
this
ensample
Hit
happid
that
hit
fill
in
a
colde
wynter
as
the
kyng
and
Thomas
come
rydyng
to
gedyr
in
to
chepe
side
at
london
the
kyng
was
ware
of
a
pore
man
that
was
well
nere
nakyd
&
had
no
clothis
and
was
sore
a
colde
Thanne
seyd
the
kyng
to
thomas
hit
were
a
grete
almesse
dede
to
yeue
to
this
pore
man
betyr
clothes
Sire
seid
thomas
of
soche
ye
shulde
take
hede
Thanne
had
thomas
on
a
clothe
of
good
scarlet
and
well
furryd
with
riche
furre
than
the
kyng
leyde
honde
on
this
clothe
and
wolde
haue
pullid
hit
from
thomas
for
to
haue
yeue
it
to
this
pore
man
but
thomas
helde
hit
faste
and
thus
they
wrastelid
longe
in
so
moche
that
they
were
like
to
fulle
to
the
grounde
.
but
at
the
laste
be
fauour
thomas
suffered
the
kyng
to
take
his
clothe
of
and
than
the
kyng
caste
hit
to
the
pore
man
and
bad
hym
renne
a
wey
faste
&
selle
hit
and
bey
hym
othir
and
yf
thou
be
sette
hit
well
thou
mayste
fare
the
better
euer
whiles
thou
leuyste
Than
thomas
fayned
hym selfe
wrothe
but
in
his
hert
he
was
welle
a
payde
that
his
roue
was
so
well
befette
Thanne
the
peple
meruelyd
gretely
furste
what
was
betwene
the
kyng
and
thomas
but
whan
they
saw
what
hit
mened
the
people
were
glad
and
had
grete
sporte
there
of
.
This
I
sey
to
shewe
ensample
howe
well
they
louyd
to
gedyr
thus
thomas
serued
the
kyng
manfully
.
also
we
muste
lerne
of
oure
hooly
patron
seynte
thomas
to
serue
god
deuoutely
.
whanne
he
serued
god
full
deuoutly
for
as
sone
as
he
was
made
archbishoppe
of
Caunterbury
a
none
he
tourned
his
leuyng
in
to
better
leuyng
and
thoughte
to
serue
the
kyng
of
heuen
as
well
as
he
hadde
the
kyng
of
this
worlde
before
.
Thanne
a
none
he
leyde
a
wey
scarlet
and
riche
furrys
and
wered
clothe
of
myddell
pryse
and
caste
a
wey
silke
and
send●ll
and
weryd
here
nexte
his
body
that
was
righte
harde
and
a
bryche
of
the
same
hame
side
in
the
whiche
was
so
moche
vermyn
that
hit
was
an
horrible
sighte
to
see
but
this
knowe
but
litill
people
.
Also
euery
wedenysday
and
freyday
he
made
his
confessoure
to
bete
hym
with
a
rodde
on
the
bare
body
lyke
as
a
childe
is
bete
in
scole
Also
he
vsid
euery
day
to
wesche
ttre
pore
mennes
fete
knelyng
one
the
grounde
and
thanne
he
yaffe
eche
of
hem
foure
pennys
And
also
moche
more
penaunce
he
vsid
in
preyng
and
wakyng
that
were
to
moche
to
tell
at
this
tyme
.
Thanne
whan
thomas
was
in
the
abbey
of
pounteney
vpon
a
day
whann
he
hadde
seyde
masse
he
knelid
downe
be
for
the
Auter
in
his
preyour●s
than
the
Abbote
of
the
same
place
had
to
speke
with
him
and
stode
vndyr
a
pilour
and
abode
thomas
And
he
sawe
howe
oure
lord
The
s●
criste
appered
to
Thomas
and
tolde
him
how
he
shulde
be
slayne
in
caunterbury
in
his
owne
chirche
for
his
sake
and
bad
hym
be
stedfaste
and
holde
forthe
as
he
hadde
be
gonne
Than
come
thomas
oute
of
his
chapell
and
a
none
the
Abbot
fill
downe
to
the
grounde
and
Sire
ye
may
blisse
the
tyme
and
the
hour
that
euer
ye
were
y borne
and
also
blessid
mute
sho
be
that
euer
dyd
bere
you
for
to
haue
soche
a
visitacione
as
I
haue
herde
yow
haue
.
Thanne
se●de
thomas
I
charge
the
that
thow
tell
hit
neuer
to
no
man
whyle
y
am
a
lyue
no
more
he
dede
but
whan
thomas
was
dede
he
tolde
it
opynly
to
all
the
people
Thus
I
may
well
sey
that
thomas
serued
god
deuoutly
.
Also
he
dyed
for
the
lawe
of
holy
churche
mekely
for
whann
he
sawe
the
kyng
be
gan
to
make
lawes
to
ouer
sette
hooly
churche
and
soche
law
is
as
wolde
haue
destroid
the
londe
.
Than
thomas
putte
hym selfe
forthe
and
repreuyd
the
kyng
of
his
misse
dedis
than
was
the
kyng
wroth
●
made
a
parlament
at
northampton
&
for
thomas
wolde
not
sette
his
seile
to
the
cursid
law
is
that
the
kyng
&
his
sory
counsell
had
ordeyned
&
made
a
none
they
callid
hym
a
traytour
to
the
kyng
&
exiled
hym
oute
of
his
londe
.
Thanne
thomas
wente
to
the
king
of
fraunce
for
socour
and
helpe
and
full
goodly
&
mekely
he
res●eyued
hym
and
all
his
clerkys
and
founde
hem
all
moste
vij
yere
all
that
they
be
houyd
Thanne
grete
disseses
&
greuaunces
thomas
had
of
the
kyng
of
englond
and
all
he
suffered
mekely
Than
by
tretice
&
counsell
of
the
〈…〉
&
of
the
kyng
of
Fraunce
there
was
made
a
faynti
loueday
betwene
the
king
&
thomas
But
whan
the
kyng
shulde
haue
kyssid
thomas
he
wolde
not
for
he
seyde
he
had
made
his
a
vow
he
wolde
neuer
kisse
hym
but
bad
hym
go
home
to
his
churche
boldely
Than
by
the
counsell
of
the
kyng
of
fraunce
&
bidding
of
the
P●p●
thomas
come
home
to
Caunterbury
Than
were
there
iiij
.
cursed
knyghtes
of
leuyng
the
thoughte
to
haue
had
a
grete
thanke
of
the
kyng
and
made
her
a
vowe
to
gedir
to
s●e
thomas
And
so
on
child
remasse
day
all
moste
at
myghte
they
come
to
caunterbury
in
to
thomas
hall
Sire
Reynolde
●eriston
Sire
william
●racy
Sire
Richard
breton
&
sire
he
we
morley
Thanne
Sire
Reynolde
beryston
for
he
was
bitter
of
kynde
a
none
he
seyde
to
thomas
the
king
that
is
he
yonde
the
see
sente
vs
to
the
&
bad
that
thou
shuldeste
a
soyle
the
bishoppe
that
thou
cursiddiste
than
seyde
Thomas
seris
they
be
not
a
cursed
by
me
but
by
the
〈…〉
&
I
may
not
a
soyle
that
he
hathe
cursid
well
seyde
Reynolde
than
we
see
thow
wolte
not
do
the
kynges
byddyng
and
swore
a
grete
othe
by
the
eyon
of
god
thou
shalte
be
dede
.
than
cryde
the
othir
knyghtes
sle
sle
&
they
wente
downe
to
the
courte
and
armyd
hem
Thanne
prestis
and
clerkys
drowe
hem
to
the
churche
to
thomas
and
spered
the
dores
to
hem
.
But
whan
thomas
herde
the
knyghtes
armed
and
wold
come
in
to
the
churche
and
myghte
not
he
wente
to
the
dore
and
vnbarred
it
&
toke
one
of
the
knyghtes
by
the
honde
and
seyde
hit
be
semythe
not
to
make
a
castell
of
holy
churche
&
toke
hem
by
the
honde
&
seyde
come
ynne
my
children
in
goddis
name
Thanne
for
it
was
myrke
that
the
myghte
not
see
nor
knowe
thomas
they
seyde
where
is
the
traytour
nay
seyde
thomas
no
traytour
but
archebishoppe
Thanne
one
seyde
to
hym
fle
fore
thou
arte
but
dede
.
Nay
seyde
thomas
y come
not
to
fle
but
to
a
byde
.
Ego
pro
deo
mori
parat●●
sinn
et
pro
defensione
iusticie
et
ecclesie
libertate
I
am
redy
to
dye
for
the
loue
of
god
&
for
the
fredomme
&
righte
of
holy
churche
Than
reynold
with
his
swerdes
poynte
put
of
thomas
cappe
&
smote
at
his
hede
&
cūtte
of
his
crowne
that
it
honge
by
like
a
dische
Than
smote
a
nothir
at
him
&
smote
hit
all
of
than
fill
he
downe
to
the
grounde
on
his
knees
&
elbowes
&
seyde
god
in
to
thy
hondes
I
putte
my
cause
&
the
righte
of
holy
churche
&
so
deyde
Than
the
iij.
knyghte
smote
&
his
halfe
st●oke
fell
vpon
his
clerkis
arme
that
helde
thomas
crosse
be
fore
him
&
so
his
swerde
fill
down
to
the
grounde
&
brake
of
the
poynte
&
he
seyde
go
we
hens
he
is
dede
And
whan
they
were
at
the
dore
goyng
whert
broke
wente
a
geyne
&
sette
his
fote
to
thomas
necke
&
thruste
oute
the
brayne
vpon
the
pam
●t
Thus
for
righte
of
holoy
churche
&
the
lawe
of
the
londe
thomas
toke
his
dethe
.
Thanne
how
this
marterdome
was
knowen
in
iherusalem
ye
shall
here
.
ther
was
an
abbey
of
monkes
in
the
whiche
that
same
day
&
the
same
tyme
that
thomas
dyed
a
monke
lay
at
the
dethe
than
for
he
was
a
good
holy
man
of
leuyng
his
abbote
bad
hym
yf
hit
were
not
to
god
displesaunce
whan
he
were
dede
he
shulde
come
a
yene
&
tell
him
how
he
ferde
&
so
whan
he
was
dede
he
come
ayen
&
tolde
his
abbot
whan
he
dyed
an
angell
broughte
him
be
fore
god
&
as
he
stode
there
he
sawe
a
bishoppe
come
with
a
grete
company
of
angeles
&
othir
seintes
&
he
stode
be
fore
god
at
his
iug●●ment
&
his
hede
droppid
downe
of
blode
of
woundes
that
he
had
▪
than
seid
oure
lord
to
him
thus
hit
be
semythe
a
man
to
come
to
his
lordis
court
&
a
none
oure
lord
sette
a
crowne
on
his
hede
and
seyd
thus
to
him
As
moche
as
I
haue
yeue
to
p●tir
&
to
poule
so
moche
ioye
I
graunte
the
And
the
monke
seid
here
by
I
knowe
well
that
this
is
the
grettiste
Bishopp̄
in
Englond
&
is
slayne
for
goddis
sake
&
wete
ye
well
that
I
go
to
euer
lasting
blisse
.
This
tolde
the
patriarke
of
iheru
salem
sone
aftir
that
thomas
was
dede
ther
come
in
to
Englond
aftir
peple
to
fighte
ayen
the
he
thyn
men
Narracio
Also
ther
was
a
birde
that
was
taughte
to
speke
&
cowde
sey
seinte
thomas
as
she
had
her
de
othir
pilgremes
speke
moche
of
seint
thomas
&
it
happid
on
a
tyme
this
birdde
sate
with
oute
his
cage
&
there
come
a
sparhawke
&
wold
haue
slayne
him
&
anon
the
birdde
cryed
on
seynte
thomas
helpe
.
&
a
none
this
sparhauke
fill
doune
dede
than
seint
thomas
of
his
grete
grace
&
goodnesse
herd
the
birdde
&
woste
not
what
she
mente
moche
more
he
wold
haue
herd
&
moche
sonner
he
wold
here
a
cristen
man
or
cristen
woman
that
cryed
hertely
to
him
▪
for
helpe
&
socour
Narracio
Also
there
was
a
man
that
thomas
loued
passing
well
in
his
lyffe
.
&
hit
fill
so
that
this
man
fill
sike
on
a
tyme
&
come
to
seint
thomas
tombe
preyng
him
of
socoure
and
helpe
&
anon
he
was
hole
but
aftir
he
be
though
t●
him
●
his
sikenes
was
encresid
to
his
soulis
hele
&
so
wente
a
yene
preyng
thomas
that
yf
it
were
more
mede
to
his
soule
to
be
sike
than
hole
that
he
myghte
be
sike
a
yene
&
so
he
was
&
thankyd
god
&
seint
thomas
than
whanne
the
kyng
herd
howe
god
wroughte
so
many
miracles
for
seinte
thomas
he
wente
to
caunterbury
barefote
&
wolwarde
&
all
moste
nakid
saue
a
feble
cote
to
bynde
his
body
ynne
goyng
in
the
fenne
&
in
the
lake
as
he
had
ben
a
pore
man
in
this
londe
preyng
to
seinte
Thomas
of
foryeuenesse
of
his
trespace
.
&
at
the
tombe
he
made
all
the
couent
by
and
by
to
yeue
displyne
on
his
bar●
body
with
a
yerde
&
there
he
dampned
all
sory
custumes
and
false
lawes
that
was
cause
of
the
debate
betwene
thomas
&
the
kyng
before
&
graunted
the
churche
her
fredome
a
yene
and
wente
his
wey
.
Thanue
these
iiij
.
knyghtes
whan
they
herde
howe
god
hadde
wrought
for
thomas
they
were
full
fory
of
her
cursed
dedis
and
cursed
the
tyme
that
euer
it
happid
so
with
hem
and
lefte
all
her
londes
and
wente
to
iherusalem
in
to
the
hooly
londe
to
werre
on
goddis
enemyes
But
william
tracy
was
lettyd
by
the
wey
and
fill
sike
and
rotyd
all
his
body
in
so
moche
that
hym
sel
fe
with
his
owne
hondis
caste
a
wey
his
owne
flesche
lompe
mel●
and
so
dyede
an
horryble
dethe
And
the
othir
thre
also
dyede
in
a
piteuous
deth
sone
aftyr
.
And
thus
with
ynne
iij.
yere
aftyr
thomas
dethe
they
dyed
all
foure
but
as
longe
as
they
leuyd
they
cryde
euer
mercy
to
god
and
seinte
thomas
and
so
I
hope
they
hadde
De
circumcisiōe
domini
.
GOod
frendis
soche
a
day
is
callid
new
yeris
day
and
is
the
firste
day
of
the
begynnyng
of
the
Newe
yere
that
is
comyng
and
is
the
laste
day
of
the
yere
that
is
gone
.
And
there
fore
this
day
ye
shall
come
to
god
and
hooly
churche
to
here
youre
deuyne
seruice
forthe
this
yere
.
For
like
as
a
good
seruaunt
that
hathe
a
good
mastir
makithe
his
comenaunt
but
ones
but
holdithe
forthe
from
yere
to
yere
hauing
full
truste
in
his
maistre
that
he
woll
for
his
good
seruice
yeffe
hym
a
good
towarde
in
his
grete
nede
at
his
laste
ende
.
In
the
same
wyse
goddis
seruauntis
makythe
comenaunte
with
hym
ones
that
is
at
cristonyng
at
the
founte
and
there
he
makythe
comenaunte
to
be
goddis
seruaunt
hauyng
full
truste
in
god
that
at
his
grete
nede
that
is
atte
the
day
of
dome
quyte
hym
for
his
seruice
in
euer
lastyng
blysse
of
heuene
and
so
woll
he
doo
to
all
that
be
good
trewe
seruauntes
Thus
this
day
is
call●d
new
yeris
day
.
Also
hit
is
callid
Circumcisi●●●mini
the
circumcision
●●
our
lord
Also
this
day
is
callid
new
yeris
day
for
this
day
is
the
firste
day
of
the
kalendyr
&
the
yere
gothe
moche
he
kalendyr
there
for
his
is
callid
new
yeris
day
Seinte
Austein
seith
this
day
&
this
nyghte
he
thyn
people
vse
many
false
opynions
&
wyche
craftys
and
false
be
leue
the
whiche
be
not
to
telle
among
cristen
people
leste
they
tourned
to
that
vse
where fore
ye
that
be
cristen
people
be
well
were
lefte
ye
be
desceyued
be
any
false
so●ery
as
be
takyng
counsell
of
on
man
be
fore
a
nothir
or
in
beyng
or
sellyng
or
in
borowyng
or
senyng
in
the
whiche
somme
haue
diuerse
opimons
.
And
yf
they
be
well
shreuyn
they
be
worthy
for
to
haue
grete
penaunce
for
ther
misse
beleue
for
that
comythe
of
the
fende
and
not
of
god
This
day
is
callid
the
circumcisione
of
oure
lord
for
as
holy
chuche
tellith
this
day
he
was
circumsised
&
blede
his
blode
for
oure
sake
for
whan
the
flesche
was
cutte
he
blede
faste
&
was
full
●ore
for
he
was
but
yong
and
tendyr
and
but
viij
dayes
olde
&
there fore
he
blede
the
more
.
Thanne
ye
shall
vnderstonde
that
he
bledde
v.
tymes
fore
vs
.
●ni●●●
enim
●i
ci●●a
sa●guin●
s●●
pro
nobi●
eff●dit
The
firste
tyme
that
he
shedde
his
blode
was
as
this
day
whan
he
was
circumcised
.
A
nothir
was
for
fer
of
his
passione
for
righte
as
a
childe
wepith
for
fere
whan
he
seethe
the
rodde
&
hathe
no
harme
so
the
flesche
of
our
lord
swede
blode
for
drede
of
a
strenger
passion
that
was
comyng
.
The
thridde
tyme
was
in
his
flagellacion
▪
whan
he
was
betyn
with
stourges
so
that
all
his
body
ranne
on
redde
blode
.
The
fourthe
tyme
was
whan
he
was
nay
led
honde
&
fote
on
the
crosse
.
The
fifte
tyme
was
whan
that
longinus
perisched
his
herte
with
a
spere
that
watyr
&
blode
come
oute
of
his
woundes
And
than
they
toke
vp
the
crosse
with
the
body
&
lifte
hit
vp
on
highe
&
with
a
sodeyne
fall
they
lette
the
crosse
fall
doune
in
to
the
mortesse
that
all
the
senowis
&
v●ynes
and
ioyntes
braste
a
two
and
blode
&
watyr
come
out
of
euery
wounde
this
he
suffered
for
vs
Thanne
seethe
criste
was
cicumcised
and
shedde
his
blode
thus
for
vs
that
was
with
outyn
synne
&
circumcision
is
for
synne
remedy
&
helpe
why
wolde
he
be
circumcised
that
did
no
synne
Sanctus
augu
stiuua
dicit
●ropterquat●or
causa●
Seint
Austeyn
se●th
hit
was
for
foure
causes
.
the
firste
was
to
make
a
seethe
with
the
iewes
for
else
they
wolde
&
myghte
haue
seyde
that
he
hade
be
of
her
lawe
where
for
they
wolde
not
resceyue
him
consente
to
his
techyng
.
this
was
to
disceyue
the
fende
For
right
as
the
fende
disceyued
a
dam
&
Eue
and
so
all
mankynde
was
dampned
So
hit
fill
to
criste
to
disceyue
the
fende
where
thourghe
all
mankynde
myghte
be
saued
.
than
whau
the
fende
saw
that
he
was
circumcised
as
a
no●●ir
childe
he
wende
that
he
hadde
take
that
penaunce
in
remedy
of
originall
synne
.
and
so
he
knowe
hym
not
frome
a
nothir
childe
for
yf
he
had
know
hym
verely
that
he
had
rome
to
haue
bought
mankynde
he
wolde
neuer
haue
tysed
the
iewes
to
haue
putte
criste
to
dethe
.
And
this
was
all
the
cause
that
our
lady
was
weddid
to
Joseph
for
to
disceyue
the
fende
for
the
fende
shulde
wende
that
Joseph
had
be
his
fadir
and
not
consceyued
of
the
holy
goste
The
thrydde
cause
why
he
was
circumcised
that
was
in
confermyng
the
olde
lawe
in
grete
comforte
to
the
olde
fadres
that
were
of
the
olde
testament
fore
&
yf
he
hadde
be
cristoned
and
not
circumcised
hit
had
be
a
grete
discomforte
to
all
that
were
be
fore
the
incarnation
of
oure
lord
ihesu
criste
The
fourthe
cause
of
his
circumcision
was
for
oure
lord
woste
well
that
ther
wolde
come
heretikes
aftyr
that
wolde
haue
seyde
that
criste
had
a
body
of
the
erthely
fantesy
and
not
of
flesche
and
blode
as
on
of
vs
haue
for
a
body
of
the
eyere
may
not
blede
And
there
for
to
put
a
wey
alle
soche
errours
criste
was
circumcised
and
blede
in
his
cuttyng
of
his
flesche
the
whiche
flesche
was
cutt
from
his
membre
an
angell
aftyr
brought
hit
to
kyng
charles
for
the
moste
precious
relike
in
the
worlde
and
for
the
gretteste
worshippe
that
he
●owde
do
ther
to
he
broughte
hit
to
rome
to
a
churche
that
is
callid
Saneta
sanctorum
For
these
iiij
.
causes
criste
was
circumcised
This
day
also
hit
is
callid
the
vtas
of
the
natiuite
that
is
the
viij
.
day
of
oure
lordis
birthe
in
grete
tokenyng
to
all
vs
that
bethe
good
seruauntes
to
thynke
on
these
viij
.
dayes
that
folowith
the
birthe
The
firste
day
is
to
thynke
y●wardly
on
the
sede
that
we
were
conceyued
of
that
is
fowle
and
abomynable
in
hit
selfe
that
as
a
man
or
a
woman
be
they
neuer
so
feyre
that
&
they
sawe
the
mater
they
wolde
haue
be
a
shamed
of
hym selfe
to
thynke
●
he
were
euer
conceyued
of
that
foule
thynke
.
The
secounde
day
is
to
thynke
how
greuously
he
●aynithe
his
modir
in
his
birthe
in
so
moche
that
hit
is
an
grete
miracle
of
god
that
she
may
haue
her
lyffe
The
iij
day
is
to
thynke
how
feble
and
howe
wreched
he
is
borne
for
all
the
bestis
of
kynde
somwhat
can
helpe
hem
selfe
sau
man
kynde
he
nothir
may
nor
can
helpe
hym selfe
in
no
degre
but
dye
a
none
but
he
hadde
helpe
&
socoure
of
othir
.
The
iiij
.
day
is
to
thynke
in
how
moche
parell
and
drede
he
leuithe
here
fore
in
e●●ry
place
dethe
folowith
him
and
is
euer
redy
to
falle
on
hym
what
tyme
newere
no
man
knowithe
but
only
god
hym selfe
In
certum
est
locua
in
quo
mor●
te
exspectat
.
It
is
in
certeyne
the
place
there
as
dethe
a
bidithe
the
The
v.
day
is
for
to
thynke
how
horrible
dethe
is
whanne
he
comythe
for
in
shorte
space
and
tyme
he
makyth
a
man
to
stinke
that
alle
the
beste
frendis
that
he
hathe
be
a
vysed
to
put
hym
in
to
the
erthe
and
hyde
hym
there
.
The
vi
.
day
is
to
thynke
how
rewfull
is
the
departyng
of
the
body
and
the
soule
that
may
not
be
departed
till
the
he
rte
in
the
body
br●ke
fore
drede
of
the
sightes
that
the
soule
shall
see
that
for
grete
fere
the
he
rte
brekyd
.
O
mor●
quam
amara
est
memoria
tua
.
O
thow
dethe
howe
bitter
it
is
to
thynke
vppon
whanne
th●w
arte
comyng
to
any
man
.
The
vij
.
is
to
thynke
how
dredefull
is
the
dome
that
he
shall
goo
to
a
none
and
howe
streyte
his
iugement
shall
be
than
he
that
woll
thynke
one
these
vij
.
dayes
besely
on
the
viij
.
day
I
hope
he
shall
be
circumcised
that
is
he
shall
be
cutte
a
wey
from
the
luste
of
his
flesche
and
of
synne
and
so
do
parte
from
this
worldes
likkyng
.
and
thus
comyth
the
viij
.
day
that
is
the
●tas
of
criste
that
is
the
ioye
of
blysse
that
shall
neuer
haue
ende
to
the
whiche
god
bryng
vs
all
to
Amen
.
Judie
epiphanie
GOod
frendis
this
day
is
callid
the
xij
.
day
but
hit
is
the
xiij
.
day
of
cristus
birthe
The
whiche
day
holy
churche
callid
hit
the
Epiphania
domini
that
is
to
sey
the
shewing
of
oure
lord
ihesu
criste
verray
god
and
man
for
this
day
he
was
shewed
verray
god
and
man
be
thre
offerynges
be
his
cristonyng
and
also
be
tournyng
of
water
in
to
wyne
.
The
xiij
.
day
of
his
birthe
be
offeryng
of
the
thre
kynges
and
that
same
day
xxx
.
wynter
and
xiij
.
dayes
aftyr
his
birthe
he
was
cristened
in
the
water
of
flom
Jordan
and
that
same
day
twelfemonthe
aftyr
he
tourned
water
in
to
wyne
at
the
weddyng
of
cane
galilee
.
But
the
feste
makythe
moste
mynde
and
mencion
of
the
iij.
kynges
offerynge
and
there
late
vs
folowe
the
forme
of
hooly
churche
.
&
here
ye
shall
here
howe
hit
fill
of
her
offeryng
to
oure
lord
Jhesu
criste
verray
god
and
man
These
thre
kynges
where
of
the
lynage
that
prophecied
how
a
sterre
shulde
shyne
of
Jacob
but
they
were
noo
iewes
of
kynde
but
they
hadde
herde
by
prophecye
of
this
where
fore
the
hadde
grete
desire
and
●usce
to
see
hit
and
so
oftyn
tyme
whanne
myghte
come
to
gedyr
vppon
certeyne
highe
hilles
than
they
wolde
dispute
amonge
hem
of
this
sterre
So
hit
happid
vppon
Cristemas
nyghte
the
same
tyme
as
oure
lord
was
borne
they
were
to
gerdyr
and
were
disputyng
of
this
sterre
Super
montem
auctorelē
.
vpon
the
hill
Dominna
enim
erat
●at●a
Oure
lord
was
borne
Et
appar●
it
illis
And
apperid
to
hem
in
the
sterre
as
fayre
a
childe
and
vndyr
his
hede
a
bryghte
crosse
of
golde
and
seyde
thus
to
hem
goo
ye
a none
in
all
the
haste
that
ye
may
in
to
the
londe
of
iury
&
ta●e
with
yow
Gold
mirre
and
ensence
And
offer
these
thre
thynges
to
hym
that
ye
shall
fynde
there
newe
born●
kynge
of
Iewes
verray
god
and
man
and
I
shall
be
youre
gyde
and
lede
yow
the
wey
.
Thanne
they
anone
for
grete
haste
they
toke
bestys
that
be
callid
dromedaries
that
be
of
soche
a
kynde
they
be
so
swifte
that
they
woll
renne
further
in
on
day
than
any
othir
beste
wolle
renne
o●
go
in
thre
dayes
And
so
they
come
to
Iherusalem
that
was
the
che●e
Cite
of
all
iury
hopyng
that
they
shulde
here
there
somme
tydinges
where
that
this
childe
was
borne
.
But
as
sone
as
they
tourned
in
to
the
Cite
of
Iherusalem
thanne
they
loste
the
sighte
of
the
Sterre
that
ladde
hem
euer
the
wey
till
that
they
come
the
dyr
bryghter
thanne
the
sonne
Thanne
whan
they
come
in
to
the
Cite
of
iherusalem
they
rode
to
kyng
he
rowde
for
he
was
there
the
same
tyme
and
seyde
to
hym
●bi
est
qui
natua
ēre●
indeorum
where
is
he
that
is
borne
that
is
kyng
of
iewes
.
●idimus
enim
stellam
eius
in
oriente
.
we
sawe
his
sterre
in
the
este
●eniemus
adora●e
eum
we
be
come
to
worshippe
hym
.
Thanne
kyng
he
rowde
was
troubeled
and
all
the
Cite
with
hym
but
more
fore
flateryng
of
hym
man
of
any
loue
that
they
had
to
hym
Thanne
kyng
he
rowde
askyd
his
clerhys
where
this
child
shulde
be
bore
and
they
seyd
in
Bethleem
●de
.
Than
kyng
herowde
askid
the
kynges
p̄uely
of
the
sterre
and
bad
hem
goo
in
to
Bethleem
and
worshippe
the
childe
and
come
ayene
by
hym
and
telle
hym
where
he
myghte
fynde
the
childe
that
he
myghte
goo
worshippe
hym
.
Thanne
whan
the
kynges
where
passed
towardes
bethleem
anon
the
sterre
aperid
to
hem
and
whanne
they
sawe
the
sterre
was
come
ayen
they
were
glad
in
theyr
hertys
and
as
hit
is
in
many
places
peynted
the
kyng
that
is
in
the
myddell
for
grete
Ioye
of
the
sterre
he
lokyd
bacwarde
to
his
felow
be
hinde
h●m
&
with
his
finger
shewid
hym
the
sterre
And
that
is
the
cause
that
the
myddyll
kyng
lokyd
bacwarde
.
And
thus
the
sterre
broughte
hem
to
bethleem
and
whan
the
sterre
come
ouer
the
house
there
as
oure
lord
was
ynne
he
stode
stille
Than
the
kynges
lyghted
downe
and
yede
in
to
the
house
and
with
all
the
reuerence
that
they
cowde
knylyng
a
downe
and
offered
eche
of
he
in
these
iij
thynges
Anrum
tusse
et
mirram
Golde
cense
and
mirre
knowlechyng
by
the
golde
that
he
was
kyng
of
all
kynges
And
by
the
●ncense
that
he
was
verrey
god
And
by
the
myrre
that
he
was
verey
man
&
sholld
be
dede
&
leyde
in
graue
with
c●te
roting
.
For
golld
is
chefe
of
all
metallis
Ensens
is
brente
in
holy
chirche
in
worshippe
to
god
.
Mirre
is
an
oyntement
that
kepithe
dede
bodies
frome
●tyng
.
Thus
whanne
the
kynges
had
do
her
offeryng
be
techyng
of
the
angell
Per
altam
viam
reuersi
sunt
in
regionem
suam
By
a
nothir
wey
they
wente
towardes
her
own
londes
and
lefte
kyng
herowde
.
and
the
ster●●
vanisched
a
wey
from
hem
.
Thanne
as
seynte
Bernard
seythe
ioseph
kepte
of
this
gold
as
moche
as
him
nedith●
to
his
tribute
that
he
shuld
pay
to
the
Emperour
and
also
more
to
kepe
oure
lady
with
whyle
she
lay
in
childe
bedde
and
the
remenaunte
be
delid
to
pore
people
soche
as
hadde
grete
nede
there
to
.
The
sence
he
brente
to
putte
●
way
the
stenche
of
the
stable
there
as
she
lay
ynne
.
And
with
the
Mirre
oure
lady
a
noynted
her
childe
to
kepe
hym
from
wormes
and
disseses
But
what
be
fill
of
the
kynges
aftyr
I
fynde
nothyng
in
certayne
but
somme
people
haue
an
opynyone
howe
that
seynte
Thomas
of
Inde
Cristoned
hem
whan
he
come
in
to
that
countrey
of
Inde
.
and
than
as
the
sterre
lyghtenyd
hem
to
cristus
birthe
So
the
hooly
goste
lyghtenithe
hem
in
her
soules
and
taughte
theym
the
perfyte
wey
of
the
be
leue
and
also
of
perfite
&
gracious
leuyng
in
so
moche
that
they
lefte
all
her
kyngdome
and
wente
forthe
one
pilgrr●mages
that
is
for
to
say
to
Iherusalem
and
in
many
othir
places
and
so
they
come
forthe
to
myllayne
and
there
they
diede
alle
thre
.
And
so
aftyr
that
they
were
translatid
to
coleyne
and
there
they
be
yit
.
Nowe
haue
ye
herde
by
these
thre
kynges
how
oure
lord
ihesu
criste
was
this
day
shewed
verray
god
&
man
where
for
like
as
they
offered
with
grete
deuocion
so
shulde
ye
do
youre
offerynges
whan
ye
come
to
holy
churche
kneling
doune
with
all
the
reuerence
that
ye
can
or
may
not
on
youre
one
kne
as
to
a
temperall
lord
but
on
bothe
youre
knees
&
do
hym
worshippe
with
good
preyoures
Than
offer
ye
preciouse
golde
for
there
is
no
golde
so
precious
as
is
the
good
preyoure
deuoute
And
than
holde
vp
your
hondis
to
hym
with
all
the
reuerence
that
ye
can
and
deuoute
herte
prey
to
hym
and
shewe
hym
all
youre
loue
of
youre
hertes
and
than
ye
offer
to
hym
ensence
.
For
there
is
none
ensence
sauerithe
so
swete
byrnyng
in
the
fyre
as
dothe
good
preyoure
that
is
deuoutly
seyde
with
a
byrnyng
loue
in
clene
charite
And
yf
thou
do
thus
than
thou
offereste
knelyng
on
thy
knees
make
a
crosse
on
the
erthe
&
kysse
hit
and
thinke
well
thou
arte
but
erthe
.
than
muste
ye
offer
mirre
for
right
as
mirre
kepithe
a
body
from
rotyng
so
the
mynde
of
dethe
kepithe
a
mannes
soule
from
dedly
synne
in
this
wyse
doo
ye
youre
offeryng
and
than
shall
ye
haue
as
moche
mede
as
had
these
iij
kynges
.
Also
he
was
shewed
bothe
god
and
man
at
his
cristonyng
For
he
come
to
the
water
of
flom
Iordan
he
wente
in
to
the
water
&
halowed
hit
for
right
as
he
was
circumcised
to
conferme
the
newe
lawe
and
for
no
nede
that
he
hadde
ther
to
for
he
was
clene
with
oute
synne
but
for
to
make
the
sacrament
that
shulde
wasthe
hem
toke
cristonyng
in
his
name
from
all
synnes
Thanne
was
iohan
baptiste
redy
there
&
moche
people
with
hym
that
come
thethir
to
the
cristo
nyng
.
Than
seyd
Iohan
to
oure
lord
all
qua
kyng
and
tremelyng
.
blessid
lord
thou
arte
god
dislambe
with
oute
syn
thou
haste
no
nede
to
be
cristoned
of
me
but
that
I
●
man
gotyn
&
borne
in
synne
haue
nede
to
come
and
be
cristoned
of
in
remission
of
synnes
Thanne
seyde
oure
lord
criste
jhesu
johan
suffer
at
this
tyme
for
thus
we
muste
fulfille
alle
righte
wisneste
and
iohan
cristoned
oure
lord
ihesu
criste
and
as
hit
is
credible
oure
lady
was
cristoned
aftyr
with
othir
of
cristus
disciples
and
all
the
people
that
were
come
thedyr
Than
whan
all
were
cristoned
oure
lord
wente
oute
of
the
watyr
and
as
he
wente
oute
of
the
brynke
of
the
watyr
and
all
the
people
with
hym
Apertisunt
●eli
heuen
opened
and
a
grete
lighte
be
clipped
hym
in
sighte
of
alle
the
people
the
hooly
gost
come
downe
in
likenesse
of
white
doue
and
lightid
on
cristus
hed
and
the
fadir
spake
&
seyde
thus
in
heryng
of
all
the
people
Hir
est
filiu●
mena
dilectua
in
quo
michi
bene
complacui
.
This
is
my
welbeloued
sone
the
whiche
plesith
me
This
was
to
teche
all
criston
peple
the
feythe
of
the
be
leue
of
hooly
churche
for
all
criston
people
be
bounde
to
be
leue
stede
fastely
in
the
fadyr
and
the
sone
and
the
hooly
goste
.
In
baptismo
christi
toto
trinitas
semauifesta●it
scilicet
.
Pater
in
noce
filin●
in
carne
▪
spiritus
sanctus
in
columba
et
totum
celum
apertum
est
In
cristus
baptym
all
the
hooly
Trinite
was
shew●d
for
the
fadir
spake
in
voyce
whan
he
seyd
Hic
est
filin●
men●
dilectu●
This
is
my
welbeloued
sone
and
was
there
bodely
whan
Iohan
baptiste
seyde
Ecce
agnus
dei
and
the
hooly
goste
was
sente
Sicut
columba
as
a
white
doue
These
ben
thre
persones
in
on
godhede
for
the
fadir
spake
aboue
and
the
sone
was
there
bodely
and
the
holy
goste
in
likenesse
of
a
doue
ye
shall
be
leue
that
these
iij.
persones
be
but
one
god
in
trinite
This
be
leue
ye
shall
know
on
the
watyr
brynke
that
is
in
youre
cristonyng
at
the
founte
where fore
he
that
beleuythe
thus
and
dothe
werkys
of
be
leue
shall
be
saued
Qui
crediderit
et
baptisa●u●
fuerit
sal●●●
erit
He
that
beleuithe
and
is
cristoned
shall
be
saued
and
folowithe
the
werkys
of
beleue
.
Qui
●ero
non
crediderit
condem●na
bitur
And
he
that
beleuithe
not
nor
doth●
not
the
werkys
of
beleue
shal
be
dampned
The
werkis
of
beleue
be
mekenes
and
charite
for
with
oute
these
ij
.
shall
no
man
be
saued
and
he
that
hath
these
ij
.
he
is
wreton
in
the
genelogie
of
our
lord
ihesu
criste
the
whiche
is
radde
in
cristemasse
that
begynnethe
a
boue
with
Abraham
And
so
comythe
downewardes
to
ioseph
and
to
oure
lady
●n
shewyng
that
he
that
is
moste
mekyste
in
hert
is
moste
nexte
oure
lord
ihesu
criste
and
soche
he
a
vaunsith
in
euerlasting
blysse
And
there
for
the
Genelogie
this
nyght
begynnythe
at
ihesu
criste
&
gothe
vpwardes
to
abraham
and
so
to
god
Also
he
was
shewed
verray
god
in
trinite
whann
he
tourned
watyr
in
wyne
at
the
weddyng
.
Hit
happit
so
the
people
●●ackyd
wyne
at
the
mete
.
Thanne
badde
our
lord
that
they
shulde
take
vi
.
steues
or
pottys
that
were
empty
and
bad
fill
hem
with
watyr
and
they
did
Thanne
oure
lord
blessed
hem
and
bad
they
sholde
●ere
theym
that
be
ganne
the
table
and
late
hym
begynne
and
than
he
be
ganne
and
seyd
hit
was
the
beste
wyne
that
euer
he
dranke
.
Thus
oure
lord
shewed
hym selfe
bothe
god
&
man
god
in
that
he
tourned
watyr
in
to
wyne
and
man
in
that
he
et●
and
dranke
with
hem
This
miracle
he
shewde
at
the
weddyng
in
tokenyng
that
he
blessed
all
weddynges
that
he
done
aftyr
the
lawe
of
holy
chirche
And
there
for
kepe
youre
wedloke
and
be
in
full
feythe
and
beleue
of
hooly
churche
as
hooly
churche
techithe
and
so
ye
shall
come
to
euer
lastyng
blysse
Amen
De
con●ersi●●●
sancti
pauli
.
GOod
frendis
soche
a
day
ye
shall
haue
〈…〉
lis
day
that
is
callide
●●●
con●ersion
of
seint
poule
for
that
day
he
was
cōuertid●
and
●●●●ned
from
a
cursed
tyraunte
in
to
goddis
seruaunt
from
●●
highe
man
and
a
prowd●
in
to
a
meke
man
and
a
good
man
and
from
the
disciple
of
the
de●yll
in
to
goddis
hooly
apostell
so
for
this
man
was
tournede
from
all
wickkednesse
in
to
grete
goodnesse
in
grete
strenghte
helpe
and
socoure
to
all
holy
churche
There
for
holy
churche
holdithe
his
●ouersion
and
so
we
do
of
no
mo
but
of
him
only
and
that
i●
for
iij.
causes
.
The
firste
for
grete
miracles
in
his
tourning
and
for
the
grete
ioye
in
his
defendyng
.
and
fore
the
ensample
of
his
amendyng
Firste
or
he
was
tourned
he
was
called
saule
for
right
as
saule
the
kyng
of
Jherusalem
pursewed
holy
dauid
to
haue
slayne
hym
right
so
the
saule
porsewed
criste
and
his
disciples
to
bryng
hem
to
the
dethe
.
There
for
while
criste
wente
one
erthe
here
this
saule
wolde
neuer
come
to
hym
to
here
his
techyng
but
as
sone
as
criste
was
steied
vp
in
to
heuen
than
anon
this
saule
for
he
was
lerned
&
cowde
the
Jewes
lawe
he
be
ganne
to
with
stonde
and
a
yense
seyde
cristus
disciples
disputyng
a
yense
hem
and
poursewed
hem
in
all
he
myghte
in
full
entente
to
haue
distroied
hem
and
cristen
feythe
.
Thanne
on
a
day
he
disputed
with
seynte
Stephyn
and
for
he
myghte
not
ouer
come
hym
he
be
thoughte
hym
how
he
myght
bringe
hym
to
his
dethe
and
so
he
lefte
hym
neuer
till
he
was
dede
Thanne
hit
is
the
maner
of
the
fendes
children
whan
they
haue
done
a
cursed
dede
to
be
glad
&
fayne
there
of
prowde
in
her
hertis
and
●encrese
her
malice
●o
was
saule
gladde
of
the
dethe
of
seynte
Stephyn
and
fore
he
wolde
haue
gotyn
him
a
name
of
wickednesse
passing
all
his
felowes
he
wente
to
hem
that
had
the
iewes
lawe
to
kepe
and
gete
hym
a
letter
of
warraunt
for
to
take
all
that
beleued
in
in
criste
where
they
myghte
be
founde
&
to
brynge
hem
to
Jherusalem
for
to
be
putte
to
the
deth
there
.
Thanne
whan
●e
hadde
these
lettres
he
toke
soch
a
pryde
ther
with
and
enuye
in
his
herte
a
yenste
cursten
peple
that
whan
he
herde
any
man
speke
of
hem
a
none
fore
grete
angre
he
wolde
snefet
the
nose
and
frothe
at
the
mouthe
for
anger
and
grugge
with
his
tethe
thretenyng
and
masesseynge
towardis
hem
that
all
Cristen
people
was
sore
a
ferde
of
hym
.
Thanne
on
a
day
he
herde
that
in
the
Cite
of
damaske
was
moche
cristen
people
hidde
for
drede
&
rode
the
dyr
wardes
but
a
none
oure
lord
ihesu
cristeshewed
the
swetenesse
of
his
grate
whanne
this
saule
was
in
his
high●pride
and
in
wylle
to
haue
do
moste
harme
Than
a
boute
midday
oure
lord
caste
a
lyghte
of
grace
a
boute
that
was
moche
lyghter
thanne
the
sonne
&
the
lyghte
spake
to
saule
thus
.
Saule
saule
quid
tu
me
perseq̄ri●
.
Saule
saule
what
folowest
thow
me
and
a
none
he
was
a
ferde
and
fill
downe
of
his
horse
&
cryde
and
seyde
for
grete
fere
Quis
es
tu
domine
Lord
what
arte
thou
than
seyde
oure
lord
.
Ego
sum
ihesus
ua
sarenua
.
I
am
ihesu
of
nazareth
for
that
was
the
name
of
his
manhode
Thanne
saule
a
none
beleued
on
hym
&
seyde
lord
what
wolte
thow
that
I
shall
do
Thanne
sawe
the
people●
a
boute
hym
the
lyghte
and
herde
the
wyre
but
they
saw
no
thyng
but
a
none
wente
,
to
saule
and
toke
him
vp
by
the
honde
fore
he
was
blynde
and
myghte
not
see
and
so
ladde
him
in
to
the
Cite
to
a
good
mannes
house
and
there
he
was
thre
dayes
and
thre
nyghtis
fastyng
and
nothir
ete
mete
nor
drynke
●e
myghte
not
fee
but
euer
preyde
to
god
fore
drede
of
that
vision
The
whiche
tyme
the
holy
goste
taughte
hym
cristus
lawe
Than
the
thridde
day
on
of
cristus
disciples
that
highte
Ananyas
as
god
bad
hym
come
to
hym
full
sore
a
ferde
and
seyd
Saule
frater
dominua
ihesua
misit
me
ad
te
qui
apparuit
tibi
in
via
Saule
the
lord
hath
sente
me
to
the
ihesus
that
apperid
to
the
in
the
wey
and
that
thow
shuldeste
see
and
be
cristoned
.
and
whan
Ananias
leyde
his
honde
vppon
his
hede
a
none
he
sawe
and
there
fill
from
his
eyen
like
scales
of
fisches
.
And
whan
he
hadde
cristoned
hym
he
callid
him
Poule
.
&
than
ete
and
was
comforted
and
hadde
his
strenghte
and
was
there
a
fewe
dayes
with
the
disciples
.
Than
wente
●e
in
to
the
temple
and
prechid
openly
of
oure
lord
thesu
criste
p̄uyng
clerckly
that
he
was
both
god
and
man
and
none
othir
.
Stu●ebant
autem
omn●a
qui
eum
andiebant
et
dicebant
.
For
fothe
all
that
herde
hym
were
a
stoyned
and
seyde
that
hit
was
a
grete
miracle
and
grace
of
god
and
his
●o
deyne
conuersion
for
he
●
was
of
so
cursed
leuyng
so
litell
before
was
●o
sone
tourned
to
god
and
man
Thus
may
ye
here
how
grete
miracle
god
shewde
in
his
conuersion
and
how
grete
ioye
hooly
chirche
makyth
of
his
defendyng
hit
was
grete
ioye
to
all
cristen
people
that
was
a
litill
before
to
distroye
cristen
people
&
anon
aftyr
as
besy
to
encrese
cristen
people
▪
And
he
that
was
so
besy
&
so
glad
to
shede
cristen
mennes
blode
.
than
was
he
so
redy
to
shede
his
blode
for
hem
.
And
as
besely
as
he
wente
to
putte
hem
to
dethe
than
with
as
good
a
wyll
h●
was
redy
to
take
the
deth
for
hem
and
there
as
no
man
durste
p̄●he
the
worde
of
god
for
hym
aftyr
the
conforte
that
they
had
of
hym
they
spared
not
for
lord
nor
fore
kyng
but
openly
preched
th●
worde
of
god
and
taughte
the
feythe
aftyr
in
euery
place
And
he
that
was
to fore
so
proude
&
so
feres
and
sone
aftir
was
so
meke
and
so
lowly
that
he
fill
to
the
grounde
to
euery
cristen
mannes
fote
that
euer
he
●respased
to
and
mekely
be
soughte
hem
of
mercy
with
a
full
pacient
herte
where fore
seynte
▪
Austeyn
likenyth
hym
to
an
Onicorne
of
kynde
that
berith
an
horne
in
his
nose
and
with
that
home
he
●leithe
alle
the
bestys
that
he
fightithe
with
Also
he
is
so
ferse
in
him selfe
that
thee
may
no
hunter
take
him
but
thus
they
wolle
be
gile
hym
they
wolle
aspey
where
the
vnicorne
hauntith
and
vse
to
walke
&
there
they
wolle
sette
a
meyde
and
as
sone
as
the
vnicorne
seethe
the
mayde
anon
be
kynde
he
wol
fall
downe
and
ley
his
hede
in
her
lappe
&
than
all
the
myghte
&
streghte
is
gone
And
than
they
come
and
take
hym
.
Thus
he
seythe
seynte
Poule
was
firste
so
ferse
in
hym selfe
that
they
durste
not
preche
there
as
he
was
nor
speke
to
hym
for
drede
.
But
whanne
oure
lord
ihesu
criste
shewed
him
swetenesse
of
his
grace
and
this
fayre
mayde
that
is
the
lawe
of
hooly
churche
a
none
poule
fill
downe
to
the
grounde
&
was
soget
to
all
cristen
peple
here
fore
hooly
churche
was
gladde
of
his
defendyng
He
is
sette
also
in
highe
ensample
of
highe
a
mendyng
for
oure
lord
is
so
gracious
that
all
cristen
people
may
be
saued
that
woll
for
fake
her
mys●e
leuyng
and
be
conuertid
Multomagis
gaudium
erit
in
celo
de
vno
peccatore
penitenciam
agen
re
quam
de
nonaginta
n●uem
qui
uon
indigent
penitentia
.
There
is
more
Joye
in
heuen
vppon
on
synner
doyng
pen●unee
thanne
vppon
xcix
.
that
dede
neuer
synne
And
ther
for
oure
lorde
wold
that
all
were
conuertid
and
saued
where fore
in
highe
ensample
and
coumforte
to
all
sinfull
peple
he
sette
seynte
Poule
to
loke
vppon
for
thoughe
a
man
had
do
neuer
so
moche
synne
and
he
wolde
fore
sake
his
synne
and
synne
no
more
Thanne
all
the
companye
of
heuen
makythe
myrthe
and
melodye
of
his
conuersion
as
we
do
here
in
erthe
of
the
conuersion
of
seynte
Poule
but
there
is
moche
people
that
loue
more
synne
with
luste
and
likelyng
in
this
world
than
they
do
god
.
Fore
there
be
many
that
wolle
neuer
leue
synne
nothir
for
the
loue
of
god
nor
for
the
desire
of
the
blisse
of
heuene
nor
for
fer●
of
the
fende
nor
drede
of
the
grete
paynes
of
hell
But
somme
people
seyne
god
wolle
neuer
lese
that
he
hathe
boughte
dere
with
his
passion
.
but
they
that
sey
so
be
notte
wyse
god
wolde
that
none
were
loste
but
be
ware
thou
lese
not
thy selfe
for
alle
the
whyle
thow
loueste
,
more
synne
than
god
and
haddest
leuer
to
serue
the
fende
than
god
thou
arte
cause
of
thyne
owne
dampnacion
fore
whyle
thou
haste
more
wille
to
serue
the
fende
&
be
his
childe
than
goddis
childe
thow
lesiste
thy selfe
and
god
hathe
ordeyned
fendes
to
tourmente
hem
in
euer
lastyng
payne
But
seinte
Gregor
seyth
they
that
shalle
be
dampned
begynne
her
penaunce
here
in
this
world
in
party
and
aftyr
her
deth
contin●ueth
of
euer
more
.
where
fore
I
telle
yow
this
ensample
Narracio
There
was
a
man
&
that
was
an
officer
with
a
lord
and
stode
a
cursed
and
on
a
tyme
●●
he
rode
towardes
a
maner
of
his
lord
is
he
fille
oute
of
his
mynde
and
●n
b●●
de●id
his
horse
and
he
bare
hym
in
to
a
maner
of
his
lordis
And
than
a
none
the
bayly
conseyued
howe
hit
was
with
this
man
that
he
was
discranght
oute
of
his
minde
and
a
none
made
the
people
to
bynde
hym
to
a
poste
in
a
barne
so
whan
the
bayly
and
his
seruauntes
had
souped
he
bad
one
of
his
seruauntes
go
loke
how
that
this
man
dede
and
he
wente
to
this
man
And
whan
he
come
there
he
sawe
iij.
gre
blacke
dogges
plucking
a
wey
this
mannes
fleshe
from
the
bone
Thanne
was
this
seruaunte
a
ferde
that
●nethe
he
hadde
his
mynde
but
wente
to
his
bed
and
lay
there
sike
longe
aftyr
And
on
the
morow
whanne
the
people
come
the
thir
as
this
man
was
bounde
the●
founde
no
more
of
this
man
but
his
bare
bones
and
all
the
flesche
was
clene
a
wey
Thus
ye
may
see
he
that
contynualy
leued
in
synne
may
be
full
sykyr
of
a
foule
ende
and
though●
his
ende
semythe
fayre
in
the
sighte
of
a
man
yit
hit
is
ryghte
foule
in
the
sight
of
almyghty
god
and
all
his
angellis
where
for
hit
is
nedefull
for
euery
cristen
man
and
woman
to
a
mende
hym
while
he
is
here
in
this
world
and
hathe
tyme
and
space
of
a
mendement
And
he
that
dothe
so
shall
come
to
seynte
Poule
and
be
there
with
hym
in
euerlastyng
blysse
to
the
whyche
bryng
vs
he
that
died
for
vs
and
all
mankynde
Amen
.
Sequitur
●e
parificaciōe
beate
marie
virginia
▪
GOod
frendis
soche
a
day
ye
shall
haue
candelmas
day
that
day
makith
m●de
and
mencion
of
oure
lady
&
of
her
sone
&
speciyally
iij
thingis
oure
ladyes
purificacion
in
simeonis
metyng
and
in
cād●les
offeryng
.
This
day
is
callid
the
purificacion
of
oure
lady
in
englische
hit
is
the
clensing
of
oure
lady
but
fore
noo
nede
that
she
had
there
to
fore
sche
was
clensid
with
the
worchyng
of
the
hooly
goste
in
conceyuyng
of
her
sone
that
there
was
in
her
no
maner
of
spotte
of
filthe
.
But
for
that
day
was
the
xl
.
day
from
the
birthe
of
her
sone
and
was
callid
in
the
iewes
lawe
the
day
of
the
purificacione
not
only
for
oure
lady
but
for
all
othir
wymmen
where fore
we
calle
hit
the
purificacion
of
oure
lady
The
lawe
of
the
iewes
was
soche
that
a
woman
that
was
delyueryd
of
a
man
childe
was
holde
vnclene
vij
.
dayes
aftyr
than
the
lawe
gaue
her
leue
to
go
to
her
husbonde
.
but
yit
she
was
vnclene
xxxiij
day●●
but
till
xliiij
.
dayes
were
fullfilled
she
shulde
holde
her
with
oute
the
churche
with
her
offeryng
And
the
offering
▪
in
those
dayes
was
of
a
riche
man
a
lambe
and
for
a
pore
mā●●s
a
peyre
of
turtyll
doues
or
elles
othir
doues
and
so
offered
oure
lady
with
her
sone
And
yf
a
woman
be
delyueryd
of
a
mayden
childe
she
shulde
duble
all
those
same
dayes
afore
sayde
that
is
for
to
say
the
comyng
to
her
husbonde
.
and
also
the
comyng
to
the
temple
and
so
this
is
there
son
there
of
For
hit
is
so
that
all
grete
clerkys
sey
that
hit
to
vij
.
dayes
aftyr
whanne
a
woman
hathe
conceyued
a
mannes
childe
or
that
the
same
sede
tourne
in
to
blode
.
And
hit
is
also
.xxxiij.
dayes
aftyr
o●
it
tourne
to
any
shappe
of
man
.
&
than
god
sente
lyffe
in
to
hit
and
yf
hit
be
a
mayde
childe
hit
doublithe
all
the
dayes
bothe
in
tournyng
in
to
the
blode
&
also
in
shappe
of
body
&
this
is
the
cause
.
eue
that
was
the
furste
●ormyd
woman
that
e●●r
wrathid
oure
lord
more
than
did
the
man
Adam
therfore
she
is
lenger
in
formyng
Thus
fore
fleschly
complexion
of
man
&
woman
she
is
vnclene
in
her selfe
there
for
this
purificacion
is
ordeyned
But
vnderstondith
well
that
oure
lady
had
no
nede
to
this
clensing
fore
she
conceyued
not
with
complexion
of
man
but
only
of
the
holy
gosce
so
that
she
was
clene
of
all
maner
of
filthe
touching
consent
of
man
But
yit
she
wente
to
the
temple
no
othir
wymmen
dede
specyally
for
iiij
.
causes
.
The
firste
was
to
fullfillethe
scripture
that
seyth
thus
Quanto
mai●e●
ta●to
te
humilie●
The
higher
that
thou
arte
in
degre
the
mekyr
thou
shulde●●e
make
the
Thus
did
oure
lady
for
she
wyste
well
sche
was
modir
to
goddis
sone
of
heuen
and
had
so
grete
worshippe
passyng
alle
othir
wymmen
yit
sche
made
her
as
the
poreste
woman
that
was
in
the
company
.
The
secounde
cause
was
as
she
fullfillithe
the
lawe
of
circumcision
of
her
sone
in
the
same
wyse
she
fullfillid
the
purificacion
and
in
offeryng
of
her
sone
in
the
temple
doyng
for
him
as
othir
pore
wymmen
did
for
her
children
.
The
thridde
cause
for
to
stoppe
the
iewes
mouthes
left
they
had
seyde
that
she
had
not
do
the
lawe
and
so
caughte
a
grete
sclaundre
a
yense
h̄en
in
tyme
comyng
.
The
fourthe
cause
was
for
to
yeue
ensample
to
all
othir
wymen
that
they
shulde
come
to
chirche
aftyr
the
birthe
of
her
childe
&
thanke
god
that
he
hathe
sauyd
hem
from
dethe
in
her
trauelyng
for
in
that
tyme
a
woman
is
in
grete
parell
of
dethe
for
there
is
noo
sikenes
in
the
world
that
gothe
so
nyghe
dethe
fore
these
causes
hooly
churche
makythe
mynde
of
oure
ladyes
purificacion
Hit
makythe
mynde
also
of
the
comyng
of
symeon
and
Anne
Symeon
ille
senex
din
vixerat
●ine
etas
cooperatur
Anne
This
symeon
was
a
passing
olde
man
but
he
had
preyde
to
god
besely
all
his
lysse
that
he
shuld
neuer
dye
till
he
had
seyne
criste
bodely
in
this
worlde
and
so
he
dede
And
this
Anne
hathe
preyde
the
same
Also
ye
shall
vnderstonde
that
this
was
not
●ine
oure
ladyes
modir
but
an
othir
anna
▪
that
had
a
husbonde
vij
.
yere
and
whan
her
husbonde
was
dede
she
wold
not
be
weddid
no
more
but
leuyd
till
she
was
lxxx
.
yere
olde
and
serued
god
in
the
temple
nyghte
and
day
and
preyde
to
se
god
or
she
dyede
&
oure
lord
grauntid
her
.
Thanne
whan
oure
lady
come
into
the
temple
with
her
sone
the
hooly
goste
warned
symeon
and
Anne
and
a
none
they
with
moche
ioye
wente
a
yenste
hym
and
broughte
hym
in
to
the
temple
Et
Symeon
accepiteum
in
uluaa
sna●
.
And
symeon
toke
him
in
his
armes
with
all
the
reuerence
that
he
cowde
and
myghte
and
seyde
.
〈◊〉
dimittis
sernum
tuum
domine
secundum
nerhum
●num
in
pace
&
cetera
.
O
thow
lord
nowe
for
yeue
thy
seruaunt
aftyr
thy
word
in
pese
.
and
so
with
all
the
worshipp
and
reuerence
that
he
coude
he
louyd
&
thankid
him
that
he
wolde
lete
hym
leue
so
long
to
see
hym
bodely
with
his
eyen
wher
in
mynde
of
this
whan
a
woman
comythe
to
chirche
of
a
childe
she
a
bydithe
at
the
churche
dore
till
the
preste
come
&
caste
hooly
water
on
her
and
takythe
her
in
by
the
honde
in
to
the
churche
yeuen
her
leue
aftyr
to
come
to
churche
and
to
goo
to
her
husbonde
for
and
they
haue
comened
to
gedyr
before
they
muste
bothe
shreyue
hem
ther
of
and
take
her
penaunce
Also
hooly
chirch
makythe
mynde
of
candels
offeryng
and
as
ye
see
hit
is
a
comyn
vse
for
all
cristen
people
that
be
of
conuenient
age
to
come
that
day
to
churche
and
bere
a
candell
brennyng
in
procession
as
thoughe
they
wente
bodely
with
oure
lady
.
But
nowe
ye
shalle
here
howe
this
worshippefull
feste
was
firste
founde
Somme
tyme
whanne
the
Romaynes
by
grete
myghte
and
viall
power
conquered
all
the
world
fore
they
hadde
grete
dominacion
they
were
so
prowde
that
they
for
gete
her
god
and
made
hem
diuerse
goddis
aftyr
her
owne
luste
And
so
among
all
they
hadde
a
god
that
they
called
Mars
that
had
be
to
fore
a
notable
knyghte
in
batayle
And
so
they
preyde
to
hym
fore
helpe
and
fore
they
wol●●
spede
the
better
of
this
knyghte
the
people
preyde
and
did
grete
worshippe
to
his
modir
that
was
called
februa
aftyr
the
whiche
woman
moche
people
haue
opinion
that
this
mone
that
is
callid
februarij
where
fore
the
secounde
day
of
this
mone
is
Candelmas
day
The
Romaynes
this
nyghte
wolde
goo
a
boute
the
Cite
of
rome
with
torchis
and
candels
brennyng
in
worshippe
of
this
woman
Februa
for
hope
to
haue
the
more
helpe
and
socoure
of
her
sone
mars
.
Than
was
there
a
〈◊〉
that
was
callid
Sergius
&
whan
he
sawe
Cristen
people
drawe
to
this
false
maumentry
and
vn●●●
we
beleue
he
thought
to
vndo
this
foule
vse
and
custume
and
tourne
hit
in
to
goddis
worshippe
and
oure
ladyes
and
yaffe
commaundement
that
all
cristen
people
shulde
come
to
churche
and
offer
vp
a
candell
brennyng
in
the
worshippe
that
they
did
to
this
woman
februa
&
did
worshippe
to
oure
lady
and
to
her
sone
oure
lord
Ihesu
Criste
so
that
now
this
feste
is
solemply
halowed
thorow
all
cristendome
and
eche
cristen
man
and
woman
of
couenable
age
to
come
to
chirche
and
offer
vp
her
candels
as
though
they
were
bodely
with
oure
lady
hopyng
for
this
reuerence
and
worshipp
that
they
do
to
oure
lady
to
haue
a
grete
rewarde
in
heuen
and
of
her
sone
oure
lord
ihesu
▪
criste
and
so
they
may
be
sekyr
and
hit
be
doo
in
clene
lyffe
and
with
good
deuocione
.
A
candell
is
made
of
weke
and
wexe
So
was
cristis
soule
hid
with
ynne
the
manhode
.
Also
the
fyre
be
tokemith
the
god
hede
Also
hit
be
tokenithe
oure
lady
modirhode
and
maydenhede
lighte
with
the
fyre
of
loue
Also
hit
be
tokenith
euery
cristen
man
and
woman
that
doth
good
dedis
with
good
entente
and
perfite
loue
&
charite
to
god
and
to
all
cristen
people
.
where
for
yf
there
be
any
of
you
that
his
candell
of
charite
be
queynte
goo
a
none
and
be
a
cordid
with
his
neybores
and
lighte
his
candell
and
than
offer
hit
vp
fore
that
is
goddis
wyll
And
yf
ye
do
not
thus
ye
shall
lese
all
youre
me
rite
and
youre
mede
yn
heuen
god
kepte
them
so
that
they
had
no
harme
.
Than
for
this
▪
Judas
was
one
of
the
xij
.
apostels
&
the
nombre
of
hem
muste
be
fullfilled
.
than
was
criste
steyed
vp
in
to
heuen
&
the
xi
.
apostles
were
to
gedyr
with
many
othir
people
in
a
place
Thanne
seyde
Petyr
to
hem
thus
now
all
good
men
&
bretheren
hit
is
well
knowe
to
you
that
Judas
was
one
of
the
xij
.
&
be
cause
the
nombre
may
not
be
in
perfeyte
hit
is
nedefull
to
chese
on
of
these
ij
.
men
that
hathe
be
with
oure
lord
chesu
criste
from
the
tyme
that
he
was
baptisid
in
to
the
tyme
of
his
ascensione
to
bere
wittenesse
with
vs
of
his
vprysing
&
of
his
doyng
.
Than
they
setten
these
ij
.
men
Joseph
barsabas
&
mathie
&
leyde
lotte
vppon
hem
&
seyde
thus
preyng
oure
lord
O
lord
thou
knowist
the
hertis
of
all
men
shewe
to
vs
whiche
thow
che●i●te
of
these
ijj
men
&
the
lotte
fill
on
mathie
&
so
he
was
in
nombre
with
the
othir
xi
.
Than
mathie
wente
in
to
mirre
to
preche
worde
of
god
&
fore
he
had
the
grace
of
the
hooly
goste
with
hym
he
did
miracles
&
tourned
moche
people
to
the
feythe
of
criste
Than
was
the
fende
sory
&
aperyd
to
the
Bishoppe
of
the
iewes
lawe
in
likenesse
of
a
yonge
childe
with
longe
heris
&
hore
&
bad
him
take
mathie
&
do
hym
to
the
dethe
or
else
he
wolde
tourne
all
the
people
to
cristus
feythe
Than
the
Bishoppe
wexyd
nyghe
wode
forwrathe
and
sente
oute
people
to
seke
mathie
&
whan
they
had
hym
they
bounde
hym
his
hondis
be
hynde
hym
&
caste
a
rope
aboute
his
necke
&
ladde
hym
to
prison
&
there
bonde
him
faste
with
cheynes
of
yron
Thanne
the
nyght
aftir
oure
lord
●hesu
,
C●riste
come
to
hym
with
a
grete
lighte
and
lousid
his
bondis
and
whan
he
had
well
comfortid
him
he
opened
the
pryson
dore
&
bad
hym
go
preche
the
feythe
&
spare
for
no
man
Than
there
as
he
prechid
there
were
somme
that
a
yenestode
hym
&
letid
othir
that
wolde
haue
tourned
to
the
feythe
Than
seyd
mathie
to
hem
I
tell
you
be
for
he
shall
fall
downe
to
hell
pitte
.
&
so
a
none
in
sighte
of
all
men
the
erthe
openyd
&
they
sanke
downe
in
to
helle
body
&
soule
&
neuer
was
seyne
more
of
hem
.
than
was
the
people
sore
a
gaste
of
that
sighte
&
tourned
to
the
feythe
a
grete
nombre
of
hem
Than
whan
the
bishopp
herde
ther
of
they
toke
hym
&
bounde
hym
&
sette
men
to
throwe
stones
at
hym
&
whan
he
was
nyghe
dede
he
bad
cristen
pleople
to
bere
the
stone
that
he
was
stonedwith
in
to
the
grau
with
him
in
wittenesse
of
his
martirdom●
&
he
knelid
downe
&
helde
vp
his
hondis
to
god
&
seyde
O
lord
I
besech
thee
take
my
spirit
&
gafe
vp
the
goste
Reynold
of
chestre
in
his
cronicles
tellith
a
nothir
miracle
like
this
&
seythe
.
whanne
seynte
wolston
visitid
his
bishopp̄riche
the
people
brought
a
man
be
for
him
that
did
his
neyboures
moche
disese
&
wolde
neuer
be
in
pese
preyng
the
bishop
to
chastise
him
&
whan
the
bishop
had
prechid
this
man
he
was
euer
lenger
the
worse
thō
the
bishop
&
all
the
people
preyde
to
seint
mathie
to
shewe
som
miracle
be
this
man
what
he
was
worthy
to
haue
than
anon
in
sight
of
all
the
people
ther
come
oute
of
the
erthe
ij
.
fendes
with
brennyng
hokes
&
pullid
this
quicke
man
doune
to
hell
&
whan
he
was
gone
the
people
were
well
releued
&
had
reste
&
pese
euer
aftyr
Amen
▪
De
annunciacione
beate
marie
uir
ginis
.
GOod
frend
is
soche
a
day
ye
shall
haue
an
highe
&
a
sole
mpne
feste
in
holy
churche
the
annunciacion
of
oure
lady
and
he
that
had
a
vowed
or
ioyned
in
penaunce
muste
faste
the
euyn
ye
shall
vnderstonde
that
hit
is
callid
the
annunciacion
for
this
cause
for
the
fadyr
of
heuen
sente
his
angell
Gabriell
Missus
est
angelus
gabriel
a
deo
in
cinitatem
cui
no
men
nazareth
In
to
the
cite
that
was
callid
nazaret
to
oure
lady
that
was
newe
wedded
be
the
bidding
of
god
and
reuelacion
of
the
holy
goste
to
a
man
that
callid
Joseph
and
as
she
was
in
her
chambre
in
her
prey
oures
the
Angell
gabriell
come
to
her
and
seid
oure
lorde
i●
with
the
Thanne
was
she
gretly
a
stoyned
of
this
greting
for
there
was
in
that
countrey
a
man
that
cowde
moche
whiche
crafte
and
so
with
helpe
of
fendes
he
made
him selfe
like
an
Angell
and
come
to
diuerse
maydenes
and
seyd
he
was
sente
from
god
to
hem
on
his
message
&
so
ofte
tyme
lay
by
hem
&
did
hem
grete
vylony
Thanne
whan
oure
lady
herde
tell
of
that
man
she
was
a
drade
lefte
hit
had
be
he
for
she
had
spoke
with
none
Angell
be
fore
nor
there
were
no
soche
wor●is
ne
soche
gretynges
made
neuer
none
to
her
be
fore
Than
Gabriell
the
Angell
comforted
ther
and
seyd
.
Ne
time
as
maria
in●e
uisti
graciam
apud
dominum
.
Drede
the
not
mary
for
sothe
thou
haste
founde
grace
of
oure
lord
for
a
mong
alle
wymmen
oure
lord
hathe
chosyn
the
forto
be
the
modir
of
his
sone
&
hym
thou
shalte
conceyue
be
feythe
&
be
loue
of
the
holy
goste
with
oute
any
dede
of
man
that
shall
shadowe
the
&
quenche
alle
fleschly
luste
&
tende
the
lighte
of
gostely
loue
that
thow
shalte
conceyue
the
sone
of
the
highe
god
.
And
thus
thow
shalte
be
bothe
modir
&
mayde
&
so
was
neuer
non
before
.
Thanne
a
none
oure
lady
herde
this
wordis
a
none
there
with
come
a
spirituall
swettenesse
&
ioye
in
her
herte
that
a
none
or
any
erthly
mō●owde
tell
hit
&
so
with
all
the
reuerence
of
mekenesse
that
she
cowde
sche
answered
thus
a
yene
&
seyde
.
Ecce
aucilla
domini
fiat
michi
secundum
uerbum
tuum
.
Lo
here
goddis
owne
mayde
redy
to
do
goddis
wyll
preyng
hit
may
be
to
me
righte
as
thow
seyste
.
Thus
that
blessyd
body
conceyued
oure
lord
ihesu
criste
in
euer
lastyng
ioye
to
all
the
world
.
Thus
I
may
likyn
oure
lady
to
a
precious
stone
callid
enix
&
he
is
as
clere
as
any
criscall
&
shall
of
kinde
whan
the
sonne
shynythe
hote
on
him
hit
openithe
&
receyued
a
droppe
of
the
dewe
of
heuen
in
to
him
&
closithe
a
yene
till
.ix.
monthes
aftyr
&
thanne
hit
openithe
&
fallithe
oute
a
stone
of
the
same
kinde
&
so
closithe
a
yene
as
euer
hit
was
&
neuer
openithe
aftyr
.
Thus
oure
lady
was
as
clene
as
any
cristall
for
the
hote
loue
of
the
hooly
goste
at
the
ix
.
month
is
ende
she
was
delyueryd
of
her
sone
oure
lord
ihesu
criste
&
she
aftyr
as
clene
meyden
as
she
was
to fore
Than
whan
the
Angell
hadde
done
his
message
he
wente
his
wey
to
heuen
&
oure
lady
wente
to
her
cosyn
elisabeth
that
was
grete
with
childe
with
seinte
Iohan
Baptiste
&
whom
she
come
to
Elisabethe
she
grette
her
mekely
&
as
sone
as
oure
lady
spake
to
Elisabeth
the
childe
in
Elisabethes
wombe
pleyde
&
made
grete
ioye
for●●●●we
that
oure
lord
had
take
mankynde
&
was
come
to
saue
he
in
that
were
lorne
.
Thann●
oure
lady
dwellid
therewith
Elisabeth
her
cosyn
till
the
tyme
that
seinte
Iohan
was
borne
&
was
myddewyffe
to
eli
sabeth
&
toke
seint
Iohan
from
the
erthe
&
there
she
lerned
all
that
her
nedid
for
to
knowe
ayen
the
tyme
that
her
sone
shulde
be
borne
&
was
persite
ynoughethere
of
Than
mekely
she
toke
her
leue
&
wente
home
a yene
to
Nasareth
Than
thoughte
Ioseph
he
wold
go
●oke
how
his
wyffe
dede
&
wente
towardes
her
&
whan
oure
lady
herde
of
his
comyng
sche
wente
agayn●
hym
&
grete
hym
full
mek●ly
.
But
whan
ioseph
sawe
her
gret
with
childe
he
meru●yled
gretely
how
that
myght
be
for
well
he
wyste
hit
was
not
his
fore
he
hadde
neuer
parte
of
her
body
in
that
degre
fore
he
knowe
well
that
she
had
made
a
vowe
before
she
wold
neuer
haue
parte
of
mannes
body
&
thought
how
he
was
made
to
wedde
her
by
the
byddyng
of
the
holy
goste
&
grete
miracle
shewyng
&
thoughte
right
in
his
herte
he
was
not
worthy
to
dwelle
in
her
company
and
thonght
in
his
herte
to
haue
gone
home
aghene
and
to
leue
her
there
Thene
come
an
angell
to
hym
&
sayd
be
not
aferd
to
take
mari
thy
wyfe
to
thy
kepyng
fore
it
is
of
the
holy
goste
that
is
quicke
in
her
body
for
thow
shall
be
her
keper
and
norse
to
her
chyld
and
whanne
▪
hit
is
borne
call
it
ihesus
for
he
shall
be
sauiour
to
all
the
world
.
Than
ye
shall
vnderstond
that
for
iiij
.
causes
as
seynte
Ambrose
seyth
oure
lady
was
weddid
to
this
olde
man
Ioseph
The
firste
was
yf
she
hadde
conceyued
with
oute
wedloke
the
iewes
wolde
haue
seid
that
she
had
be
an
euyll
woman
of
her
body
&
so
haue
stoned
her
to
dethe
.
The
secounde
cause
was
fore
she
was
so
shamefast
that
&
she
had
herde
any
haue
putte
any
defame
to
her
she
wolde
haue
dyede
fore
sorow
.
The
thrydde
cause
was
for
ioseph
shulde
bere
wittenesse
of
her
maydenhode
The
fourthe
cause
fore
ioseph
shulde
helpe
her
at
her
birth
&
brynge
her
to
bethleem
and
aftyr
in
to
Egipte
&
so
ayene
in
to
her
owne
countre
fore
these
iiij
.
causes
she
was
weddid
to
this
olde
man
Ioseph
And
also
to
be
gyle
the
fende
that
he
shulde
not
knowe
hym
from
a
nothir
▪
childe
.
Nowe
haue
ye
herde
of
the
Annunciacion
.
There
be
somme
people
that
aske
a
question
why
there
stondithe
a
wyne
potte
with
lyllyus
betwene
oure
lady
&
Gabriell
the
Angell
at
her
salutacion
.
This
is
the
cause
fore
oure
lady
atte
her
salutacion
conceyued
be
feythe
Narracio
Hit
be
fill
thus
vpon
a
cristemasse
day
that
a
cristen
man
and
●
iewe
sate
to
gedyr
and
spake
of
the
concepcion
of
o●re
lady
and
as
they
were
there
stode
a
wyne
potte
to fore
he
in
with
a
lyly
there
ynne
Thanne
seyd
the
cristen
man
we
be
leue
that
oure
lady
conceyued
lyke
as
this
lyly
conceyuythe
colour
of
grene
and
aftyr
bryngi●h
forth
a
whyte
floure
with
oute
crafte
of
man
or
any
pay
ryng
to
the
stalke
right
so
oure
lady
conceyued
of
the
hooly
goste
and
aftyr
broughte
her
sone
oure
lord
ihesu
criste
withoute
any
wemme
of
her
body
that
is
floure
and
chefe
of
all
wymmen
.
Thanne
seyde
the
iewe
whan
I
see
a
lyly
sprynge
oute
of
the
dethe
stalke
that
stondith
in
this
potte
thanne
wolle
I
beleue
that
thow
seyste
hit
is
trew
and
a
none
there
with
sprange
a
white
lyly
oute
of
the
dede
stocke
that
stode
in
that
same
wyne
potte
And
whan
this
Iewe
sawe
that
a
none
he
fill
downe
vnto
the
grounde
vppon
his
knees
and
seyde
thus
.
lady
nowe
I
see
well
that
thowe
conceyued
with
the
hooly
goste
oure
lorde
Ihesu
criste
goddys
sone
of
heuen
And
thou
were
clene
mayden
bothe
be
fore
the
birthe
and
also
aftyr
the
birthe
And
so
a
none
he
was
cristoned
and
so
aftir
he
was
a
full
hooly
man
.
And
this
is
the
cause
where
so
:
that
the
potte
with
the
lylyus
is
sette
betwene
oure
lady
&
the
Angell
for
righte
as
the
iewe
disputid
with
the
cristen
man
of
the
maner
of
the
concepcion
So
oure
lady
disputid
with
the
Angell
of
the
maner
howe
she
shulde
conceyue
and
be
bothe
modir
and
mayde
or
she
consentid
ther
to
Thanne
ye
that
woll
faste
the
v.
eu●●ys
of
oure
lady
in
worshippe
of
her
v.
ioyes
that
she
had
of
her
sone
The
firste
was
whan
she
conceyued
of
the
holy
goste
&
know
that
sche
was
modir
to
goddis
sone
of
heuen
.
The
secounde
was
on
cristemasse
day
whan
she
was
delyuered
of
her
so
ne
with
oute
any
payne
of
her
body
for
as
she
conceyued
with
oute
luste
of
her
body
also
she
was
delyuered
withoute
peyne
of
her
body
.
The
iij.
ioye
was
one
Estyr
day
whan
her
sone
rose
from
dethe
to
lyue
&
come
to
her
&
kyssed
her
&
made
her
more
ioyefull
of
his
●prysing
than
she
,
was
sory
of
his
dethe
The
fourthe
ioye
was
whann
he●s●yed
vp
to
heuen
on
holy
thurday
in
the
same
flesche
&
blode
that
he
toke
in
her
body
The
v
ioye
was
in
her
assumpcion
whan
she
sawe
her
sone
come
with
grete
multitude
of
angelis
&
semtis
to
fette
her
to
heuen
and
crowned
her
quene
of
heuen
&
Emperes
of
hell
and
lady
of
the
world
&
so
all
that
be
in
heuen
shall
do
her
reuerence
and
worshippe
and
all
bethe
in
erthe
shall
do
her
seruice
These
be
the
v.
ioyes
that
oure
lady
hadde
of
her
sone
and
ye
shall
vnderstonde
that
he
that
woll
grete
oure
lady
with
v.
aueys
shall
neuer
come
in
to
the
payne
of
hell
Narracio
we
finde
wreton
of
an
hooly
mayden
that
was
deuoute
in
oure
lady
seruice
and
euery
day
grete
her
with
v.
ioyes
Than
hit
happened
so
on
a
day
that
she
fill
sike
and
felte
her selfe
welle
that
sche
shulde
be
dede
and
for
fere
she
●ighed
wonder
sore
and
made
grete
mone
for
be
cause
she
wysce
not
whet●r
she
shulde
go
afher
dethe
Thanne
come
oure
lady
to
her
and
seid
why
arte
thow
so
sory
y●
hast
made
me
so
ofte
glad
gretyng
me
with
ioyes
that
I
hadde
of
my
sone
there fore
be
not
sory
but
knowe
thou
well
that
y●
shalte
go
with
me
in
to
euer
lastyng
blysse
&
ioye
euer
with
oute
ende
Narracio
we
fynde
of
seint
Gilbert
that
one
a
tyme
he
was
nye
dede
of
the
quincy
&
whan
his
throte
was
so
grete
&
w●ll
nye
dede
●
he
myghte
vnnethe
take
brethe
oure
lady
come
to
hym
&
seyde
to
hym
gilbert
my
seruaunt
hit
were
euyll
do
that
thy
throte
shulde
suffer
penaunce
that
hathe
so
oftyn
tymes
gladid
me
with
my
ioyes
&
a
none
she
toke
her
feyre
pappe
&
myl●yd
on
his
throte
and
wente
her
wey
&
a
none
there
with
he
was
hole
&
thankyd
oure
lady
euer
aftyr
.
De
sancto
georgio
martire
.
GOod
frendis
soche
a
day
ye
shall
haue
seynt
Gorges
day
the
holy
martyr
hit
is
wreton
in
his
lyffe
that
there
was
an
horrible
dragon
be
side
a
Cite
that
was
callid
Cirme
of
the
whiche
dragon
men
of
the
Cite
were
sore
a
ferde
in
so
moch
that
be
counsell
of
the
kyng
euery
day
they
gaffe
hym
a
childe
&
a
shepe
to
ete
fore
fere
lefte
he
wolde
haue
come
in
to
the
Cite
Than
whan
alle
the
children
&
shep
were
nye
eton
for
because
that
the
kyng
him selfe
gaffe
hem
that
same
counsell
they
constreyned
hym
that
had
but
a
doughter
to
yeue
her
to
the
dragon
Than
the
kyng
for
fere
of
the
peple
with
wepyng
&
grete
sorowe
makyng
delyuered
hem
his
childe
and
sente
her
forth
in
to
the
place
ther
as
they
were
wonte
to
sette
her
owne
children
&
a
shepe
with
her
to
a
byde
till
the
dragon
come
.
But
than
by
the
ordynaunce
of
god
seint
iorge
come
rydyng
that
wey
&
whan
he
saw
this
damysell
in
her
aray
him
thoughte
she
was
a
woman
of
grete
birthe
and
askyd
her
why
she
stode
there
with
that
shepe
in
soche
●ray
of
mornyng
Thanne
answered
sche
and
seyde
gentill
knyght
well
may
I
morne
and
make
sorowe
for
I
am
a
kynges
doughter
of
this
Cite
And
now
am
I
sette
here
to
be
deuoured
of
a
dragon
that
had
eton
all
the
children
of
this
cite
and
be
nowe
distroied
and
now
he
muste
haue
me
for
my
fadre
gaffe
hem
counsell
ther
to
and
therfore
getyll
knyghte
ryde
hense
faste
and
saue
thy selfe
lefte
the
dragon
slee
bothe
the
and
me
Than
seide
gorge
damysell
that
were
grete
shame
and
vylony
to
me
that
I
am
a
knyghte
well
arayde
and
shulde
fle
and
thou
a
woman
and
shuldest
a
byde
Than
with
that
the
dragon
putte
oute
his
hede
at
an
hole
&
spitte
fyre
&
profered
batayle
to
gorge
A
none
Gorge
made
a
signe
of
the
crosse
be
fore
hym
&
sette
his
spere
in
gate
&
with
grete
myghte
bare
downe
the
dragon
to
the
grounde
&
than
he
bad
the
damysell
bynde
this
dragon
with
her
gir
dell
a
boute
the
necke
&
led
hym
with
her
in
to
the
cite
and
so
the
dragon
folowed
aftyr
her
as
it
had
be
an
hounde
made
for
to
bowe
paciently
But
whan
the
people
of
the
cite
sawe
this
dragon
come
they
flede
for
fere
a
wey
Thanne
gorge
callid
the
people
a
yene
&
seyde
to
hem
be
not
a
ferde
for
and
ye
woll
be
leue
in
criste
and
take
cristendome
I
wolle
saue
●ew
&
●●e
this
dragon
&
delyuere
yow
of
your
enmy
Thanne
where
they
so
glad
that
a
none
.xx.
thousand
men
without
wymmen
and
children
w●re
cristonyd
and
the
●●●g
&
the
quene
were
surs●e
of
all
with
all
his
●usholde
&
than
Gorge
slewe
the
dragon
&
bad
the
people
tey
oxon
vnto
hym
&
drawe
hym
oute
of
the
that
the
sauer
of
hym
did
the
people
no
harme
Than
gorge
bad
the
kyng
edifie
&
bilde
churches
in
eche
cornere
of
his
londe
&
be
lusty
to
goddis
seruice
&
to
honoure
&
worshippe
to
all
people
of
hooly
churche
&
euer
haue
&
compassion
&
be
sory
for
hem
that
be
pore
&
nedy
&
be
in
any
dissese
Thane
whan
gorge
had
done
thus
and
had
tourned
all
the
londe
to
cristen
feythe
he
he●de
of
an
Emperour
that
highte
Dioclesian
howe
he
did
many
cristen
men
to
dethe
than
he
wente
to
hym
&
rebu●rd
hym
of
his
cursid
dedis
.
Than
the
Emperoure
a
none
commaundid
to
putte
Gorge
into
prison
&
to
ley
him
vprighte
&
to
ley
a
my
stone
on
the
breste
to
presse
hym
to
dethe
.
Then
Gorge
preyde
t●
god
for
helpe
&
oure
lord
kepte
hym
that
he
hadd
no
harme
in
no
parte
of
his
body
And
whanne
the
emperour
herde
ther
of
he
ded
make
to
whelis
&
sette
hem
full
of
hokys
&
Gorge
was
sette
in
the
myddys
betwene
them
ij
.
&
than
the
whelie
were
tourned
&
so
to
race
his
flesche
from
the
bones
&
whan
Gorge
was
in
this
tourment
a
none
he
preyde
to
god
of
so
coure
&
helpe
&
anone
he
was
holpyn
And
than
they
putte
hym
in
to
an
hote
lyme
kylle
&
closid
hym
there
yn
for
he
shulde
haue
be
brente
But
a
none
oure
lord
tourned
hit
in
to
colde
&
there
in
he
was
iij.
dayes
and
than
they
wende
to
haue
founde
hym
all
to
brente
and
he
was
saue
from
all
maner
harmes
and
was
mery
.
Than
he
was
broughte
forthe
and
sette
before
the
Emperour
and
Gorge
repreuyd
hym
of
his
false
goddis
and
seyde
they
were
but
fendes
with
oute
myghte
and
power
Than
the
Emperour
to
bete
his
mouthe
with
stones
till
he
was
to
powned
&
made
to
bete
his
bare
body
with
drye
besomes
till
the
flesche
fille
from
the
bones
and
the
people
myghte
haue
seyne
his
guttis
yit
aftyr
that
they
made
hym
to
drunke
venym
that
was
made
stronge
for
the
nonys
for
to
haue
peyned
hym
to
dethe
.
And
whanne
Gorge
hadde
made
a
syne
of
the
crosse
he
dranke
the
poyson
with
oute
greue
in
so
moche
that
the
man
that
made
the
poyson
tourned
to
Cristen
feythe
and
anon
he
was
do
to
dethe
Thanne
the
nyghte
aftyr
as
Gorge
was
in
pryson
preyng
▪
god
come
to
hym
and
seyde
Gorge
be
of
good
comforte
to
morow
thou
shalte
make
an
ende
and
come
to
euer
lastyng
ioye
and
blysse
and
sette
a
crowne
on
his
hede
&
gafe
hym
his
blessyng
.
Than
on
the
morew
for
he
wolde
not
doo
worshipp
to
the
false
goddis
the
Emperour
made
to
smyte
of
his
hede
&
than
as
the
Emperour
wolde
haue
go
to
his
paleyse
there
come
a
fyre
lyghtening
&
burned
hym
and
all
his
people
.
we
finde
a
scory
of
antioche
wreton
that
be
syde
iherusalem
a
fayrt
yonge
knyghte
apperid
to
a
preste
&
seyde
I
am
seint
Gorge
and
a
leder
of
cristen
people
&
commaunded
the
preste
he
shulde
bere
with
hym
his
relikes
&
come
with
hym
to
the
siege
of
the
rusalem
But
whan
they
come
to
the
walles
of
the
rusalem
the
he
thyn
people
there
ynn
were
so
stronge
that
the
cristen
not
durste
come
to
the
walles
.
Than
come
seint
Gorge
clothid
in
white
and
made
a
crosse
on
his
breste
&
wente
vpon
the
ladder
&
badde
the
cristen
people
come
aftyr
hym
And
so
with
the
helpe
of
seint
Gorge
they
gote
the
Cite
of
ihe
rusalem
&
slewe
all
the
he
thyn
peple
that
were
founde
there
.
&
there
fore
late
v●
prey
to
seint
Gorge
to
helpe
vs
a
yense
oure
go
stely
enmy
new
and
euer
Amen
.
De
sancto
mar●o
euangelista
.
GOod
frendis
soche
a
day
ye
shall
haue
seint
markes
day
that
was
one
of
the
foure
▪
Euangelistes
that
wreton
cristus
gospell
&
p●●ched
hem
to
she
people
This
marke
was
firste
an
he
thyn
man
&
aftyr
he
was
crisconed
of
seint
Petyr
&
he
made
hym
to
go●
&
preche
to
the
people
goddis
worde
And
than
fore
he
was
so
holy
a
man
the
peple
wolde
haue
had
hym
to
be
a
preste
.
But
he
was
so
meke
in
hym selfe
that
he
made
on
of
thombes
to
cutte
of
for
him
thoughte
he
was
not
worthy
to
be
a
preste
but
for
god
wolde
haue
hit
so
seynte
Petyr
with
grete
instaunce
made
hym
take
the
ordre
of
prestehode
vpon
hym
.
Than
was
he
besy
bothe
day
&
nyghte
to
preche
the
worde
of
god
&
all
that
he
seyd
with
worde
he
confermed
with
good
ensample
and
with
doyng
of
grete
miracles
Thus
by
the
e●spiracl
on
of
the
hooly
goste
he
wente
in
to
the
Cite
of
●●●●aundir
fore
to
tourne
the
people
to
the
feith
Thanne
whan
he
come
to
the
cite
vnneth
he
was
enterid
in
to
the
cite
his
scho
braste
&
there
by
he
wyste
well
that
he
shulde
be
dede
.
Than
he
sawe
a
man
sitte
&
cloute
schon
to
pore
people
&
marke
preyde
hym
to
mende
his
scho
Than
for
this
man
was
pore
hym
thoughte
hit
was
almesse
to
helpe
hym
at
that
tyme
&
toke
his
scho
&
began
to
sewe
&
a
none
with
his
na●●
he
hurte
his
honde
&
what
sore
ache
&
fore
grete
penaunce
he
seyde
god
helpe
&
whan
marke
herde
that
he
callid
to
god
a
none
Marke
preyde
to
god
fore
hym
And
than
marke
spatte
on
the
erthe
&
blessid
hit
&
anoyntid
his
honde
ther
with
&
seide
In
nomine
patris
Ihesu
xpristi
filii
dei
vi●i
san●tur
mann●tua
.
In
the
name
of
the
fadir
●he
su
criste
the
sone
of
quicke
god
thy
honde
be
hole
●ocahitur
autem
homo
ille
anania●
▪
For
sothe
that
man
was
callid
anama
&
whanne
anania
sawe
soche
vertu
in
marke
he
preyde
him
to
twelle
stille
with
hym
Comoratusq●
i●
.
dē
du●●us
annis
And
there
dwelled
he
ij
.
yere
&
cristoned
hym
and
all
his
housholde
&
aftirwarde
for
grete
holynesse
that
marke
saw
with
this
man
he
made
hym
a
bischopp̄
Thanne
the
people
saw
how
marke
〈◊〉
in
the
Cite
they
toke
hym
and
tyde
a
rope
a
ho●●te
his
necke
&
drewe
him
among
stones
till
the
flesche
fill
to
the
erthe
&
seid
drawe
we
the
bugull
to
the
bugull
place
So
whanne
he
was
drawe
nyghe
to
dethe
than
they
putte
him
in
to
prison
till
on
the
morowe
Than
the
same
nyghte
criste
come
to
hym
in
to
pryson
&
sayde
Pese
be
to
the
marke
oure
euan
geliste
be
not
a
gaste
fore
I
am
with
the
Thanne
on
the
morowe
they
co●●●
&
fe●te
him
oute
of
prison
&
drewe
hym
till
he
was
dede
&
whan
he
shulde
dye
he
seyde
In
ma
nn●
tuas
And
so
gaffe
vp
the
goste
&
aftirward
they
wolde
brenne
his
body
&
than
there
come
sothe
an
erthe
quake
with
a
lightenyng
&
thoundyr
that
there
durste
no
man
a
byde
Than
in
the
nyghte
cristen
people
come
&
toke
markes
body
and
beried
hit
Than
fill
hit
so
that
euery
cristen
londe
halowed
seint
markes
day
saue
one
countrey
that
is
callid
appolonia
the
whiche
countre
was
so
greuyd
with
he●e
and
drowthe
that
all
the
countrey
fayled
hem
of
frute
so
that
they
were
well
nere
famelyd
And
than
there
come
a
voyce
from
heuen
&
bad
hem
halowe
seint
markes
day
&
than
they
schulde
be
comfortid
&
they
dede
so
&
anon
god
sente
hem
plente
of
all
maner
of
frutesy
nowe
.
Now
hit
is
to
wete
why
we
schulde
faste
this
day
&
go
in
precession
.
we
rede
in
the
cite
of
rome
one
this
day
fill
soche
a
qualme
&
a
sodeyn
deth
that
whan
a
man
yaned
or
gapid
or
fuesid
anon
he
dyede
and
there
dyede
many
sodenly
.
Thanne
was
there
a
pope
was
callid
Pellagius
that
commaundid
all
cristen
people
that
whan
he
yaned
euery
man
schulde
make
a
crosse
ouer
his
mouthe
And
whan
any
man
herde
a
nothir
fuese
he
schulde
sey
criste
helpe
the.
&
so
many
were
saued
.
and
there
he
made
the
people
go
a
procession
&
so
preyng
to
all
the
semty●
of
heuen
to
prey
to
god
for
hem
&
so
they
dede
Thom
come
aftyr
Gregory
&
made
hem
do
the
same
on
seinte
markes
day
to
halowe
&
faste
&
go
in
procession
&
canoni●ed
hit
to
be
done
for
euer
more
than
come
there
a
pope
that
was
callid
Liberius
yn
his
tyme
all
maner
frutis
in
this
tyme
of
the
yere
of
grete
tendirnesse
of
hit
selfe
toke
grete
harme
so
what
by
thoundyr
lightenyng
&
vnkynde
hete●
by
stormys
mildewes
by
wormes
&
by
long
tayled
fleyes
for
vengeaunce
that
a
none
aftyr
Estyr
day
the
people
tourned
a
yene
to
her
olde
synne
hauyng
no
reward
of
the
sacramente
whiche
they
haue
receyned
and
there
fore
god
sente
more
vengeaunce
this
tyme
than
in
any
othir
tyme
of
the
yere
.
where
fore
this
hooly
〈◊〉
to
putte
a
wey
all
these
thynges
&
in
speciall
goddis
wrethe
fro
the
people
he
commaundid
to
all
cristen
peple
to
halowe
&
to
faste
&
go
in
procession
&
he
that
seyde
that
hit
is
made
be
a
constitucion
is
a
cursed
till
he
come
to
amendement
And
there
for
I
charge
yow
&
counsell
yowe
all
that
thynkith
to
be
saued
kepe
this
day
aftyr
the
rewle
of
holy
church
In
die
philippi
●
iacobi
.
GOod
frendis
soche
a
day
ye
shall
haue
the
feste
of
philippe
&
iacob
the
whiche
were
holy
apostles
.
But
for
this
feste
comith
with
ynne
feste
of
Estyr
ye
shall
not
faste
the
euyn
but
ye
shall
come
to
chirche
to
worshippe
god
&
the
hooly
apostles
Than
ye
shall
knowe
well
that
philippe
was
ordeyned
by
alle
othir
apostles
to
goo
in
to
countrey
that
was
callid
Sithia
to
preche
to
the
vnbeleued
people
.
But
whan
he
come
thedir
&
prechid
&
yene
the
maumentes
preuing
that
they
were
fendes
and
no
goddis
&
so
they
toke
hym
&
ladde
hym
to
her
temple
&
wolde
haue
constreyned
hym
to
haue
do
sacrifice
.
Than
as
they
were
besy
to
do
hym
dissese
sodenly
a
grete
dragon
come
oute
of
the
●●
the
&
slew
iij.
of
this
misse
beleued
people
&
venemed
so
the
people
with
his
brethyng
that
there
f●ll
on
hem
soche
a
sikenesse
that
the
wo
&
the
sorow
that
they
hadde
they
cride
aftyr
helpe
.
Than
seyde
philipp̄
to
hem
yf
ye
woll
be
holpen
&
helid
of
your
sikenes
&
also
these
men
reaid
from
dethe
to
lyue
Furste
caste
downe
the
maumentes
&
sette
in
her
stede
crossis
like
to
the
crosse
ther
as
oure
lord
dyed
vpon
and
do
hit
worshipp
Thann
they
dede
so
for
they
were
glad
to
be
holpyn
of
her
sikenesse
&
as
sone
as
they
had
do
so
they
were
holpyn
And
than
philipp̄
preyde
to
god
for
the
iij.
men
to
rise
from
deth
to
lyue
Tunc
precepit
phillippus
draconi
vt
in
locum
suum
redescenderet
Thanne
philippe
commaundid
the
dragon
to
go
downe
to
his
place
a
yene
&
neuer
dissese
man
more
.
Than
the
cursed
people
of
the
Cite
sawe
that
philippe
wolde
haue
tourned
all
the
people
&
toke
hym
&
did
him
vpon
a
crosse
&
so
on
a
crosse
he
dyed
&
wente
to
euer
lasting
blisse
Amen
.
Now
shall
ye
here
of
Iacob
that
was
callid
among
the
apostles
Iacobus
minor
the
lesse
●ames
for
to
know
from
Iacobus
maior
Iames
the
more
that
was
seint
iohan
Euangeliste
brothir
But
whan
jacobus
or
james
that
is
alle
one
name
this
man
was
callid
cristus
owne
brothir
for
he
was
so
moche
like
to
criste
Than
whan
the
iewes
wolde
haue
take
criste
they
cowde
not
knowe
on
from
a
nothir
but
as
judas
betrayed
Criste
with
kyssyng
of
him
&
by
that
kyssing
criste
was
knowen
&
takyn
This
iames
was
so
holy
from
the
tyme
that
he
was
borne
as
longe
as
he
leued
he
neuer
dranke
wyue
ne
a●●
ne
sid●rn●
be
re〈…〉
〈…〉
of
drynthat
〈…〉
〈…〉
●
man
d
〈…〉
〈…〉
〈…〉
fle
〈…〉
〈…〉
〈…〉
ne
〈…〉
〈…〉
〈…〉
neuer
t●
〈…〉
〈…〉
oy
le
〈…〉
〈…〉
〈…〉
he
countu●
〈…〉
〈…〉
●he
sonne
〈…〉
〈…〉
〈…〉
no
lynne●
〈…〉
An●
he
lay
vpon
〈…〉
●eyng
fo●t●
people
that
his
kne●
we●●
so
thykeewyll
that
they
were
bollyn
oute
like
●
camell
.
This
was
the
firste
man
that
euer
songe
misse
in
vestymentes
as
prestes
dothe
no●●
Than
hit
fill
so
that
tyme
in
t●●
Cite
o●●herus●lem
with
synn
of
c●istu●●●
the
t●at
hit
muste
nedis
be
〈…〉
yed
where fore
〈…〉
holy
man
Ieme
was
made
bishop
of
the
cite
●●●he
rusalem
and
there
he
was
left
to
preche
&
to
tourne
the
peple
to
better
leuyng
but
fore
they
were
so
combered
with
synne
that
they
had
none
othir
grace
of
a
mendement
but
nedely
for
the
prophecye
of
criste
muste
be
fullfilled
&
the
cite
distroyed
where
for
these
men
toke
seint●
Ia●●s
&
sett●
hym
one
an
high
place
p●eyng
him
to
〈…〉
the
〈…〉
of
crist●
〈…〉
〈…〉
●he
people
●●●
●●●rned
to
crist
And
●●
stode
vp
&
preched
by
good
re●on
how
all
th●●●●
leuyd
not
in
criste
shulde
be
dampned
at
the
day
of
dome
in
to
hell
pitte
Than
the
maiscre
of
the
iewes
bad
thrasce
hym
downe
from
the
high●
place
that
he
stode
●nn●
&
with
stones
they
●e●e
hy●
downe
tyll
he
●●s
dede
.
Than
he
knelid
on
his
knees
preyng
to
god
for
geue
hem
his
dethe
●
there
with
a
cursed
ma
with
a
s
〈…〉
smote
hym
one
the
hede
that
●●e
beayne
fill
oute
.
and
so
in
this
wyse
he
gaffe
vp
the
goste
Thanne
aftyr
fore
vengeaunce
of
crist
us
dethe
and
fore
this
hooly
manues
dethe
the
cite
of
iherusalem
that
was
the
tyme
the
gretest
Cite
of
the
worlde
and
neuer
like
to
haue
be
wonne
sone
aftyr
was
distroyed
in
to
the
vtermeste
in
so
moche
that
euery
stone
m
euery
wall
was
tourned
vp
so
downe
as
criste
seyde
xl
.
wynter
be
fore
that
hit
shulde
be
so
and
hit
was
And
the
iewes
were
dreuyn
oute
in
to
diuerse
countreys
in
so
moche
that
all
the
kyngdomes
were
distroyed
and
yit
be
vndir
othir
kynges
&
euer
shalle
be
sogettes
&
no
possessoures
.
yit
ye
shall
here
more
of
th●
distruction
of
this
Cite
of
iherusalem
to
shew
how
vengeable
god
is
to
hem
that
be
glad
to
shede
cris●en
mennes
blode
as
they
we●e
●hanne
god
wold
haue
〈…〉
●gea●nce
of
Cite
.
●it
happid
so
that
a
man
of
pilatus
the
whiche
did
criste
to
dethe
come
from
iherusalem
towardes
rome
but
the
tempeste
in
the
see
toke
hym
and
droue
hym
vppon
a
londe
by
a
temple
with
grete
tempeste
.
And
there
dwelled
a
grete
lord
that
was
callid
Daspasian
And
for
this
cause
he
was
callid
fore
he
hadde
soche
a
maladye
in
his
nostreiles
there
droppid
oute
of
his
nose
wormes
like
waspes
Thanne
seyde
Daspasian
to
this
man
from
what
countrey
comyste
thow
and
he
answered
hym
and
seyde
from
iherusalem
and
woll
towardes
Rome
.
Thanne
seyde
Daspas●an
I
am
glad
there
of
sore
I
haue
herde
sey
that
there
be
many
go●d
leches
in
that
countrey
.
where
fore
I
wolde
well
thou
cowdis●e
he
le
me
.
And
but
yf
thowe
doo
not
hele
me
thou
shalte
be
dede
Than
answered
he
and
seyde
I
am
no
leche
my selfe
but
he
that
he
lithe
all
sike
and
reysithe
the
dede
to
lyue
he
may
hele
the
and
●f
that
hit
be
his
wyll
how
is
that
sayd
vaspasian
Sire
seyde
he
ihesu
of
nasareth
that
the
iewes
haue
slayne
And
yf
thou
wolte
beleue
in
him
thou
shalte
haue
alle
that
thou
wolte
desyre
&
be
hole
Than
seyde
vaspasian
I
beleue
verely
as
thou
seyst
that
he
may
hele
me
that
reysithe
men
from
deth
to
l●ffe
&
anon
with
that
worde
he
was
hole
.
Than
was
he
glad
that
he
was
hole
Than
a
none
he
sente
a
man
to
the
empērour
of
rome
&
gate
licence
&
leue
to
distroy
the
cite
of
iherusalem
&
than
he
gaderid
a
grete
multitude
of
people
&
Titus
that
was
his
owne
sone
with
hym
&
wente
to
iherusalem
Than
in
the
mene
while
that
he
besegid
the
cite
the
Emperoure
dyed
&
than
was
he
chosyn
Emperour
&
tourned
a
yene
to
rome
and
lefte
Titus
his
sone
there
to
distroye
the
Cite
Than
Titus
lay
so
fore
to
the
cite
that
he
enfamylde
hem
in
so
moche
that
the
eton
her
schon
&
her
botis
&
the
fadir
toke
mete
from
the
sone
&
the
sone
from
the
fadir
and
eythir
toke
hit
from
otheris
mouthe
the
husbonde
from
the
wyffe
the
wyff
from
the
husbonde
Than
among
alle
othir
there
was
a
woman
of
grete
birthe
&
was
come
of
gentill
blode
&
had
a
yong
childe
&
fore
hungir
she
seyde
my
dere
childe
I
haue
suffered
moche
more
peyne
for
the
than
euer
thou
dediste
for
me
where
for
hir
is
more
reson
that
I
ese
my
hunger
on
the
Than
thoughe
I
dye
&
thowe
bothe
&
so
toke
her
child
&
slewe
hit
&
rostyd
halfe
of
hit
and
kepte
halfe
till
on
the
morow
And
than
as
the
flesche
rosty●
the
sauoure
wente
in
to
the
Cite
and
whan
the
people
felte
the
sauoure
they
wende
there
had
be
plente
of
mete
&
come
in
to
haue
hadde
parte
and
than
this
woman
wolde
haue
hidde
hit
.
but
they
seyde
they
wolde
se
what
mete
she
hadde
And
than
she
broughte
hit
forthe
&
shewde
hit
&
seyde
lo
here
I
haue
rostyd
my
owne
childe
&
here
is
that
othir
halfe
a
yense
to
morowe
.
Than
the
people
were
sore
a
gresid
there
of
and
all
a
mased
of
that
sight
&
wente
forthe
leuyng
the
woman
etyng
of
her
childe
Than
hunger
encresid
so
gretely
that
there
dyed
with
ynne
the
cite
so
thike
that
they
caste
the
bodyes
ouer
the
walles
oute
of
the
cite
in
to
the
dikes
and
so
filled
the
dikes
full
of
dede
bodyes
&
the
stynke
smote
forth
in
to
the
countrey
and
enfectid
the
people
gretly
Than
so
at
the
laste
grete
nede
made
hem
to
yelde
vp
the
cite
Than
titus
wente
in
with
his
oste
&
right
as
the
iewes
solde
crist
:
for
xxx
.
penyes
soo
they
solde
xxx
.
iewes
fore
a
peny
and
tourned
the
cite
vp
so
downe
in
so
moche
they
lefte
not
a
stone
stondyng
vpon
a nothir
but
distroied
hit
to
the
vtermeste
parte
Jo
thus
may
ye
se
thoughe
that
god
almyghty
a
byde
&
suffer
longe
he
smyth
sore
at
the
laste
and
takith
grete
vengeaunce
on
hem
that
be
lusty
to
shede
cristen
mennes
blode
where
for
euery
cristen
man
and
woman
a
mende
hem
selfe
preyng
to
this
hooly
apostles
to
be
mediatoures
betwene
god
&
hem
that
they
may
haue
verray
repentaunce
here
in
her
hertis
with
shrift
of
mouthe
and
sassaction
in
dede
doyng
that
we
may
come
to
the
blisse
that
neuer
shalle
haue
endyng
Amen
.
De
inuencione
sārte
cruris
.
●Ood
frendis
so
〈…〉
ht
a
day
ye
shall
〈…〉
haue
the
inuenci
〈…〉
the
holy
crosse
but
ye
shall
not
faste
the
euen
but
come
to
god
and
to
holy
churche
as
cristen
peple
shulde
do
in
worship
of
hym
that
dyed
on
the
crosse
Than
ye
shall
vnderstonde
why
it
is
callid
Inuencio
erucis
.
the
fyndyng
of
the
crosse
the
whiche
was
founde
in
this
wyse
as
I
shall
tell
yow
whan
Adam
oure
furste
fadir
was
sike
for
olde
&
wolde
fayne
haue
be
oute
of
this
world
Adam
sente
seth
his
sone
to
the
angell
keper
of
paradyse
p̄yng
the
angell
to
sende
hym
the
oyle
of
mercy
to
anoynte
his
body
with
whan
he
were
dede
Than
wente
seth
to
paradyse
&
seyde
his
message
to
the
angell
Than
answered
the
angell
&
seyde
that
he
myght
not
haue
hit
tille
the
yeris
be
fullfillid
but
haue
this
branche
of
the
tre
that
thy
fadir
synned
ynne
&
serce
hit
one
his
graue
&
whan
hit
berithe
frute
thann
shall
he
haue
mercy
&
not
erste
Than
toke
seth
this
branche
&
come
home
&
founde
his
fadir
dede
Than
he
sette
this
branche
on
his
fade
r●s
graue
as
the
angell
bad
hym
do
the
whiche
branche
goowed
there
till
salomon
was
kyng
and
he
made
fell
hit
down
for
hit
was
fayre
to
the
werke
of
his
temple
But
hit
wolde
not
corde
with
the
worke
of
his
temple
Salamon
made
to
caste
hit
downe
in
to
the
erthe
&
was
hit
hydde
there
in
tyme
that
the
bishoppe
of
the
temple
lete
make
a
wayre
in
the
same
place
there
the
tre
lay
to
wess●
in
shepe
that
were
offered
in
the
temple
Than
whan
this
wayr
was
made
they
callid
hit
in
theyr
langage
Probatica
piscina
in
the
whiche
watyr
euery
day
come
an
angell
from
heuen
&
did
worship
to
the
●tre
that
lay
in
the
grounde
of
the
weyre
and
meuyd
the
watyr
&
what
man
or
woman
that
come
in
to
the
watyr
nexte
aftyr
the
angell
was
made
hole
what
sikenes
that
euer
he
had
be
vertu
of
the
tre
&
so
endured
many
wyntres
in
to
the
tyme
that
criste
was
takyn
&
shulde
be
done
one
the
crosse
Than
this
tree
by
the
ordenaunce
of
god
swan
vpon
the
watyr
&
whan
the
iewes
had
none
othir
tre
redy
to
make
the
crosse
of
fore
grete
haste
that
they
hadde
they
toke
the
same
tre
&
made
there
of
a
crosse
&
so
did
oure
lorde
there
on
&
than
that
tree
bare
that
blessid
frute
cristus
owne
body
of
the
whiche
wellith
the
Oyle
of
mercy
to
Adam
&
to
Eue
&
all
othir
of
her
of
spryng
But
whan
crist
was
dede
&
was
take
downe
of
the
crosse
for
enuye
that
the
iewes
hadde
to
hym
they
toke
the
crosse
&
to
ij
.
othir
crosses
that
the
thefes
were
hong●d●
on
eythyr
side
of
criste
&
beried
he
m●depe
in
the
erthe
for
criston
people
shulde
not
wete
where
that
they
were
done
for
to
do
hit
worshippe
And
there
it
lay
a
yere
&
more
in
to
the
tyme
that
Elene
the
Emperes
modir
of
constantyne
gaderid
grete
people
to
fighte
with
maxencius
at
a
grete
watyuouer
the
whiche
watye
lay
a
grete
brigge
for
disceyte
of
conscantyne
maxencius
lete
make
a
trappe
hoppyng
vp
&
down
so
for
to
haue
disceyued
Constantyne
that
he
shulde
haue
fallyn
in
to
the
watyr
&
as
Constantyne
lay
in
his
b●d
sore
a
ferde
of
maxencius
for
he
was
moche
bigger
of
people
than
he
was
.
than
come
to
hym
an
angell
with
a
sign●
of
the
crosse
sheytrnyn●●s
golde
&
seyde
to
him
▪
to
morow
whannethon
goste
to
the
batayle
take
this
signe
in
thy
honde
and
by
the
vertu
ther
of
thou
shalt
haue
victon
Thanne
was
constantyne
woundir
glad
&
anon
lete
make
a
Crosse
of
the
tre
&
to
bere
hit
to
fore
hem
to
the
batayle
But
whan
maxencius
sawe
hym
nyghe
the
brigge
he
was
so
feres
of
hym selfe
that
he
had
for
gete
the
trappe
the
whiche
he
had
made
hym selfe
&
so
come
one
the
brigge
&
fill
down
in
to
the
watyr
by
the
trappe
&
was
drowned
Than
was
all
his
oft
woundir
fayne
to
yelde
hem
to
constantyne
with
good
wyll
Than
for
Constantyne
was
not
yit
cristoned
of
hym
&
also
he
was
helid
of
a
leper
that
he
had
Than
a
none
be
counsell
of
the
pope
he
sente
his
modir
quene
Elene
that
was
quene
of
iherusalem
●
preyde
her
to
go
&
seke
the
crosse
ther
crist
dyed
on
.
This
Elene
was
a
kynges
doughter
of
Englond
&
the
Emperour
of
rome
weddid
her
for
her
beute
&
so
she
was
made
emperes
of
rome
But
aftyr
lxr
husbondes
deth
she
had
the
kygdome
of
iherusalem
to
dowry
where
she
made
gadir
all
Iewes
that
myght
be
founde
&
seyde
but
yf
they
wold
shewe
her
the
crosse
they
shulde
all
be
brente
Than
was
ther
on
of
hem
that
highte
iudas
&
all
seyde
that
he
knewe
best
where
the
crosse
was
.
Than
seyde
Elene
to
hym
.
Si
vis
ninere
ostende
michi
lignum
crucia
.
yf
thou
wolde
leu●
shewe
me
the
crosse
that
god
dyed
vpon
or
else
thou
shalte
be
brente
and
so
putt●
hym
to
grete
distresse
.
Than
he
sawe
he
mustened
is
tell
or
dye
&
seid
to
hem
I
be
seche
yow
lete
me
to
the
mounte
of
Caluary
there
as
I
shall
bide
yow
&
I
shall
shew
yow
the
crosse
of
Criste
for
he
was
blynde
&
myghte
not
se
And
so
whan
he
was
broughte
to
the
mounte
of
caluary
he
knelid
downe
&
preyde
longe
&
whan
he
hadde
preyde
the
place
there
the
●rosse
was
menyd
&
the
erthe
quoke
&
there
come
a
swete
sauore
from
that
place
there
the
crosse
lay
that
was
as
swete
as
any
spicery
in
the
world
.
And
than
they
diggid
there
longe
&
at
the
laste
they
founde
there
iij.
crosses
but
than
wuste
they
notte
whiche
was
cristus
crosse
from
the
othir
ij
.
And
than
toke
they
a
dede
body
&
leyde
hit
now
on
that
crosse
&
now
on
that
othir
&
whan
hit
come
to
cristus
crosse
a
none
the
body
rose
to
lyue
&
thankyd
god
Than
seyde
this
iudas
Thowe
arte
criste
trewly
&
sauior
of
all
the
world
And
aftyr
that
iudas
was
cristoned
a
none
&
was
an
hooly
man
aftyr
.
Than
toke
Elene
a
parte
of
the
crosse
&
sende
hit
to
rome
to
her
sone
&
the
remena●
te
there
of
she
made
to
shryne
hit
in
siluer
&
golde
&
lefte
hit
in
iherusalem
with
all
the
worshippe
that
she
cowde
thus
holy
chirche
makithe
mynde
this
day
that
the
hooly
crosse
was
founde
Than
as
we
rede
we
finde
in
a
cite
that
was
callid
Birectus
a
cristen
man
hyred
an
house
of
a
iewe
to
dwelle
yn
Than
hadde
this
man
a
rode
the
whiche
nichodemus
had
made
in
mynde
of
criste
.
Than
toke
he
this
rode
&
sette
hit
vp
in
a
p̄uy
place
of
his
house
for
sighte
of
the
iewes
&
did
hit
worshippe
aftyr
his
connyng
Than
aftyr
h̄it
fill
so
that
this
man
wente
in
to
a
nothir
house
&
happid
hym
to
leue
this
●ode
be
hynde
him
vnwetyng
.
Than
come
the
iewe
&
dwellid
in
the
house
ther
this
cristen
man
hadde
be
ynne
.
Than
for
to
make
hym
good
chere
his
neyboures
come
on
a
nyght
and
souped
with
hym
&
as
they
satyn
at
souper
and
spake
of
this
cristen
man
that
dwellid
there
be
for
this
iewe
●okyd
be
syde
him
&
in
a
corner
he
saw
this
●●●e
&
whan
he
sawe
that
a
none
he
be
gone
to
grynde
with
his
teth
and
to
chyde
with
this
othir
iewe
his
neybour
&
seyde
thou
arte
tourned
to
cristen
feythe
&
haste
a
rode
&
doste
h̄it
worshipp
preuely
Than
this
othir
iewe
swore
nay
as
depe
as
he
cowde
that
hit
was
not
so
ne
neuer
sawe
hit
be
fore
that
tyme
yit
not
with
stonding
that
othir
iewe
yede
&
tolde
his
neyboures
&
seyde
that
this
man
was
a
preuy
cristen
man
&
had
a
rode
preuely
in
his
house
Than
anon
come
all
his
mybo●●●●
wode
forwrothe
&
alle
to
bet
this
man
&
drewe
him
&
togged
him
in
the
worste
maner
that
they
cowde
&
so
at
the
laste
they
seyde
all
this
is
the
ymage
that
thow
beleuest
vpon
And
they
toke
the
ymage
&
bete
hit
&
scorged
hit
&
crowned
hit
with
thornes
&
atte
the
laste
they
made
the
strongist
of
h̄en
to
take
aspere
&
with
all
his
myghte
to
smyghte
hym
to
the
herte
&
anon
there
with
blode
&
watyr
ranne
oute
by
the
sydes
than
were
they
sore
a
ferde
there
of
&
seyde
take
we
pottes
&
fill
hem
with
this
blode
&
late
ve
bere
hit
in
to
the
temple
there
as
alle
the
sike
people
is
of
diuerse
malodyes
and
anoynt
hem
there
with
&
yf
they
be
hole
with
the
blode
than
crye
we
god
mercy
&
a
none
lets
vs
be
cristoned
man
&
●om●
Than
they
a
ny●ted
the
sike
people
with
this
blode
&
a
none
they
were
hole
than
wente
these
iewes
to
the
Bishoppe
of
the
Cite
&
tolde
hym
all
the
cause
&
a
none
he
kn●lid
downe
on
his
knees
and
thankyd
god
of
his
fayre
miracle
.
And
whan
he
cristoned
the
iewes
he
toke
violis
of
glasse
cristall
&
ambour
&
putte
of
this
blode
in
hem
&
sente
it
a
bowte
in
diuerse
chirches
&
of
this
bloode
as
many
man
vnderstondith
rome
to
the
blode
of
hayled
Milites
tellith
in
his
cronicles
that
many
yeris
aftyr
that
iherusalem
was
distroyed
the
iewes
wolde
haue
bildid
hit
a
yene
thann
as
they
wente
the
thir
wardes
erly
in
a
morow
they
founde
many
crosses
by
the
wey
and
they
were
a
ferde
there
of
&
tourned
homewardes
a
yene
yit
on
the
morow
they
come
a
yene
thanne
were
there
crosses
full
of
blode
&
than
they
flyght
homewardes
a
yene
echone
yit
wolde
they
not
leue
there
by
but
comes
yene
the
iij.
day
than
●●●
rose
oute
of
the
erthe
&
brente
hem
euerycho●●
in
to
askes
.
De
festo
sancti
is
hannis
ante
portalatinam
GOod
frendis
soche
a
day
ye
shall
haue
seint
iohan●
day
at
porte
latyne
why
is
this
day
callid
so
ye
shall
here
.
Hit
happi●
as
this
day
this
holy
seinte
prechid
the
word
of
god
in
a
Cite
that
was
callid
ephesie
the
iusti●
of
the
cite
sawe
that
he
tourned
moche
people
to
the
beleue
of
Criste
&
wolde
haue
hadde
him
to
doo
sacrifice
to
his
false
goddis
and
for
he
wolde
not
but
rathir
lyse
h̄is
lyffe
.
thanne
this
iustice
lette
take
hym
&
commaundid
hym
to
be
sette
in
person
while
he
sente
to
the
Emperour
of
Rome
to
wete
what
he
shulde
doo
to
hym
and
whan
his
letteres
were
come
to
the
Emperour
in
the
which
letteres
he
callid
Iohan
all
the
worste
that
he
coude
and
seyd
he
was
a
false
disceyuer
of
the
peple
thanne
wrote
the
Emperour
a
yene
to
the
iustice
and
bad
he
shulde
sende
Iohan
ayen
to
hym
to
Rome
and
so
he
did
And
the
Emperour
apposed
hym
o●
his
dedis
and
iohan
stode
stedfast●
in
the
feythe
&
fore
grete
skorne
the
emperour
made
clippe
of
somme
of
iohans
here
of
his
hede
fore
he
had
a
fayre
hede
of
here
And
whan
he
wes
so
clippid
all
the
people
laughed
him
to
skorne
&
so
did
hym
grete
dissese
And
they
ladde
hym
to
a
yate
of
the
towne
of
rome
the
whiche
is
callid
porte
latyne
&
there
they
putte
hym
in
to
a
tonne
of
feruent
hote
oyle
&
closid
hym
there
ynne
and
putte
vndir
fyre
to
haue
brente
hym
there
in
But
for
he
was
goddis
owne
derlyng
he
kepte
him
so
that
he
had
no
harme
in
no
parte
of
his
body
than
whan
the
people
wente
that
he
had
be
dede
they
vnclosed
the
tonne
&
founde
hym
as
hole
&
as
founde
in
all
the
partis
of
his
body
&
clothis
as
no
thyng
had
touchid
hym
there
for
cristen
people
lette
make
a
churche
there
in
the
worshippe
of
god
&
martirdome
that
suffred
there
Than
fore
the
Emperour
myght
not
ouer
come
hym
by
no
wey
of
martirdome
nor
penaun
he
exiled
hym
in
to
an
yle
that
is
callid
pathmos
Than
herde
seint
iohannes
modir
that
her
sone
was
sente
to
rome
fore
to
be
dede
for
grete
sorowe
&
compassion
of
hym
sch●
wente
aftyr
to
rome
but
whann
she
herde
that
he
was
exiled
she
tourned
a
yene
&
wente
home
ward
●●d
●●
w●an
s●●
come
to
a
cite
that
was
callid
●etu●am
&
there
she
fill
sike
&
dyed
&
there
she
was
heryed
be
sides
the
cite
in
a
roge
&
whan
she
had
l●yne
there
many
yery●
semte
James
her
othir
sone
come
thedir
&
toke
vp
his
moderis
body
&
hit
smellid
as
swete
as
any
spiceey
&
broughte
hit
in
to
the
cite
and
beried
hit
there
with
grete
worshippe
&
honour
.
Amen
De
festo
sancti
iobannis
baptiste
GOod
frendis
soche
a
day
ye
shall
haue
an
highe
feste
&
an
hooly
that
is
callid
seint
iohans
day
the
baptiste
&
is
callid
so
for
he
baptised
criste
in
the
watyr
of
flom
Iordan
where
fore
ye
shalle
faste
the
euyn
.
And
ye
shall
vnderstonde
&
know
how
the
euenys
were
firste
founde
in
olde
tyme
in
the
begynnyng
of
hooly
churche
hit
was
so
that
the
peple
come
to
chirche
with
candeles
brennyng
and
wolde
wake
&
come
with
light
to
wardes
nyght
to
the
churche
in
her
deuocions
&
aftyr
they
fill
to
lecheery
&
songes
daunces
harpyng
&
also
fill
to
glotony
&
synne
&
so
tourned
the
holynesse
in
to
cursednesse
where
fore
hooly
faderis
ordeyned
the
people
to
leue
that
wakyng
&
to
faste
the
euyn
&
thus
tourned
the
wakyng
in
to
fastyng
.
But
hit
is
callid
vigilia
that
is
wakyng
in
Englishe
&
yit
hit
is
callid
the
euyn
for
at
the
euyne
they
were
wonte
to
come
to
churche
But
in
worshipp
of
seinte
iohan
the
people
woke
at
home
&
made
iij.
maner
of
fyres
on
was
clene
bones
&
no
wode
&
that
is
callid
a
bone
fyre
A
nothir
is
clene
wode
&
no
bones
&
that
is
callid
a
wode
fyre
fore
people
to
fitte
&
to
wake
there
by
The
thridde
is
made
of
wode
&
bones
&
that
is
callid
seint
iohan
fyre
The
firste
fyre
as
a
grete
clercke
Iohan
bellet
tellith
was
in
a
certein
countrey
for
in
the
countrey
was
so
grete
hete
the
whiche
causithe
the
dragons
go
to
gedyr
in
tokenyng
that
Iohan
dyed
in
brennyng
lone
●
charite
to
god
&
man
.
And
they
that
dyen
in
charite
schalle
haue
parte
of
alle
good
preyoures
&
they
that
doo
not
schall
neuer
be
saued
Than
as
this
dragons
fleith
in
the
eyre
they
shedde
down
to
the
wateres
frothe
of
her
kinde
&
so
enuenymed
the
wateres
and
causithe
moche
peple
to
take
her
deth
ther
by
&
many
diuerse
sikenesse
Than
on
a
tyme
ther
were
many
grete
clerkys
&
radde
of
kyng
alisa
●der
how
on
a
tyme
as
he
shulde
haue
a
batayle
with
the
kyng
of
Inde
&
this
kyng
of
inde
broughte
with
hym
many
olyfauntes
beryng
casteles
of
tre
one
her
backes
as
the
kynne
of
hem
is
to
haue
knyghtes
armed
in
the
castell
fore
the
batayle
Thanne
knewe
alisaundre
the
kynde
of
the
olyfauntes
that
they
drad
no
thyng
so
moche
as
the
●arryng
of
swynne
where
for
he
made
gadre
to
gedir
alle
the
swyne
that
myghte
be
goton
&
caused
hem
to
be
dreuyn
as
nye
the
oly●aūtes
as
they
myght
well
here
the
iarryng
of
the
swyne
and
thann
they
made
a
pigge
to
crye
and
whanne
the
swynes
herde
the
pigge
crye
a
none
they
made
a
grete
iarryng
&
as
sone
as
the
olyfauntes
herde
that
they
beganne
to
fle
eche
on
and
caste
downe
the
castellis
&
slewe
the
knyghtes
that
were
in
hem
&
by
this
mene
Alisaundre
hadde
the
victorye
in
this
wyse
.
Also
these
wyse
clerkys
knew
well
that
dragons
hatith
no
thyng
more
than
the
s●enche
of
brennyng
bones
.
there
for
they
gaderid
so
many
as
they
myghte
fynde
&
brende
hem
&
so
with
the
●tenche
ther
of
they
droue
awey
the
dragons
&
so
they
were
brought
out
of
grete
dissese
.
The
secounde
fyre
was
made
of
wode
for
that
woll
brenne
light
&
woll
be
seyne
ferre
fore
hit
is
the
chefe
of
fyre
to
be
seyn
fe●re
in
tokenyng
that
seint
iohan
was
a
lanterne
of
lyghte
to
the
people
.
Also
the
people
made
blasis
of
fyre
fore
they
shulde
be
seyne
fer
and
specially
in
the
nyght
.
Semt
ieremy
the
prophete
many
a
yeris
or
iohan
was
born
he
prophecied
&
spake
thus
with
godd
is
mouth
and
●eyde
.
Pri●squam
te
for
ma●●
in
vtero
no
●i
●e
Before
or
thou
were
formed
in
thy
moderis
wombe
I
knew
the
Et
antequa
exires
de
uulua
sanctifica
●●te
.
And
before
or
thou
yodeste
oute
of
thy
moderis
wombe
I
halowed
the
Et
prophe
tam
in
gentibus
de
dite
And
I
gaffe
the
●
prophete
to
the
people
Than
for
seint
iohan
shulde
be
holy
or
he
were
borne
ged
sente
his
Angell
gabriell
to
sacary
seint
iohans
fadir
as
he
did
sacrifice
in
stede
of
abia
the
bishopp
in
the
temple
and
preyde
to
god
to
haue
a
childe
for
bothe
he
&
his
wyffe
were
bareyne
and
olde
Than
seyde
the
angell
to
sacary
Ne
time
as
●acarie
Drede
the
not
zacarye
god
hathe
herde
thy
preyour
.
Elisabeth
u●or
t●●
pariet
filium
et
●ocabi
tur
nom̄
eius
iobēs
elizabeth
thy
wyffe
shall
haue
a
childe
&
his
name
shall
be
callid
iohan
he
shall
be
fullfillid
with
the
hooly
goset
.
Et
multi
in
n●ti●itate
eius
gaudebunt
And
many
shall
ioye
in
the
birth
of
hym
than
for
zacarye
was
olde
he
preyde
the
angell
to
haue
a
tokyn
of
his
he
hefte
than
seyd
the
angell
to
hym
he
shulde
be
dome
till
the
child
were
borne
and
so
he
was
.
than
c●nceyned
elisabeth
&
whann
she
was
quicke
with
childe
oure
lady
come
with
child
also
to
speke
with
Elisabeth
and
a
none
as
she
spake
to
Elisabeth
semt
iohan
pleyde
in
his
moderis
wombe
for
ioye
of
cristus
presence
that
he
sawe
in
oure
lady
And
so
there
oure
lady
was
with
Elizabeth
vnto
the
tyme
that
Iohan
was
borne
&
was
myd
dewyffe
to
elisabeth
&
toke
seint
iohan
from
the
erth
&
whan
neyboures
herde
that
elisabeth
had
a
sone
they
were
full
glad
&
come
thedir
as
the
maner
was
that
tyme
to
yeue
the
childe
a
name
&
called
hit
zacary
aftyr
the
fadir
but
elisabeth
badde
calle
hym
iohan
But
for
ther
was
none
of
the
kynn
of
that
name
they
askyd
zacary
be
signes
what
the
childe
shulde
hight
.
Than
be
wrote
to
hem
&
badde
call
hym
Iohan.
And
there
with
god
lousid
zakaries
tonge
&
spake
redely
&
thankyd
god
highly
Thus
was
iohan
hooly
or
he
was
borne
And
fore
he
wolde
yeue
euery
man
sighte
of
grace
&
of
good
leuyng
he
gaffe
hym
ensample
for
as
sone
as
he
was
of
couenable
age
he
wente
in
to
deserte
&
was
there
till
our
lord
come
to
be
cristoned
of
h●m
&
there
he
le
●yd
full
streytely
.
Iohannes
uero
habu●t
uestimenta
de
pili●
camelo●●m
.
Iohan
hathe
his
clothe
made
of
the
here
of
camell
and
a
gyrdyll
aboute
hym
of
the
same
skynne
.
Es●a
autem
eius
erat
locusta
et
mel
siluestre
For
fothe
his
mete
was
leuys
&
soke
hony
of
leuys
that
the
maner
is
lyke
a
whyte
flowre
that
growith
in
trees
And
he
ete
all
maner
of
wormes
that
were
norisched
in
that
deserte
among
her
bis
&
the
wormes
be
as
grete
as
a
mannes
fynger
&
sokith
hony
of
flowres
that
be
callid
hony
soke
lys
that
pore
people
gaderithe
&
fryen
in
oyle
to
her
mete
Also
iohan
ete
brode
rounde
leues
that
growyn
in
trees
in
that
deserte
And
whan
they
be
brokyn
betwene
a
mannes
hondes
they
be
swete
as
hony
And
he
dranke
watyr
of
a
well
that
was
in
that
deserte
This
●asiohans
lyffe
in
that
deserte
till
that
oure
lord
was
xxx
▪
wynter
of
age
.
And
th●n
o●●
lord
&
iohan
mette
at
the
watyr
of
flom
iordan
&
than
iohan
tolde
●he
people
of
criste
&
seyde
●●●e
a
〈…〉
nu●
dei
Se
the
lombe
of
god
ther
I
haue
tolde
yow
of
that
shalle
full
fill
yow
in
the
hooly
goste
Than
wen●●
Iohan
in
to
the
watyr
&
ther
he
baptised
criste
&
whann
he
was
baptised-Ecce
apertisunt
celi
.
He
uyn
opened
Et
uidit
spiritum
dei
descētem
sicut
columba
.
And
he
sawe
the
hooly
goste
come
downe
as
a
doue
.
Et
uox
de
celo
dicens
.
And
a
voyce
from
heuen
spake
thus
.
Ecce
filius
mens
di
lectus
in
quo
michi
bene
complacui
this
is
my
well
be
louyd
sone
that
plesith
me
.
Here
lernyd
iohan
first
to
know
thre
persones
in
trinite
&
all
this
beto●enith
ij
.
fyres
The
iij.
fyre
of
bonce
beto●●●nith
●hannes
martirdome
〈…〉
bo〈…〉
ye
shall
〈…〉
hat
〈…〉
a
bro〈…〉
Philipp̄
〈…〉
lo
〈…〉
her
〈…〉
where
io
〈…〉
hym
&
seyde
.
〈…〉
tihi
habere
ur●●em
fratris
tui
〈…〉
not
lawfull
to
the
to
haue
thy
brother
is
〈◊〉
And
there
for
he
put
hym
in
pryson
&
ordeyned
be
twene
him
&
his
wyffe
how
Iohan
myght
be
dede
with
oute
strobeiyng
of
the
peple
for
the
comyn
people
loued
iohan
well
●hann
herowde
ordeyned
to
make
a
grete
fe●te
of
all
the
stan●
of
the
countrey
for
they
shulde
holde
with
h
〈…〉
ple
hadde
ry
〈…〉
so
●●han
the
da●●●●
come
that
the
feste
shulde
de
holde
and
all
the
pep●
were
serued
at
mebe
herowdes
wyffe
as
couenaunte
was
be
twene
hem
tho
she
sente
her
thoughter
in
to
the
halle
for
to
daunte
&
to
tomble
a
fore
the
gestis
And
that
plesid
her
fadir
so
well
that
he
swore
a
grete
othe
&
seyde
.
Peto
a
me
quad
uis
et
da●o
tibi
.
Aske
of
me
what
thou
wolte
&
I
shall
yeue
hit
the
than
as
the
modir
bad
her
sey
she
seyde
Caput
iohannis
baptiste
The
hede
of
iohan
baptiste
Than
he
rode
●ayned
hym
wrothe
&
sory
that
he
had
made
so
the
an
othe
but
he
was
glad
&
than
sente
in
to
pryson
to
smyte
of
iohans
hede
wi●h
ou●e
any
othir
dome
&
was
brought
to
the
damysell
Than
the
modir
let●e
bery
hit
in
a
preuy
place
fer
from
the
body
Than
the
nexte
nyghte
aftyr
iohans
disciples
come
&
to
his
body
&
beried
hit
And
there
hit
lay
till
iulian
the
aposteta
the
Emperour
come
that
wey
than
he
made
take
vp
iohans
bone●
&
to
brenne
hem
and
we
nowe
hem
in
the
wynde
hopyng
that
he
shulde
neuer
ryse
a
yene
to
lyffe
.
Thus
ye
may
vnderstonde
how
holy
that
this
●ā
was
that
an
angell
come
from
heuen
&
tolde
zakary
of
this
conceyuyng
&
was
ha'owed
in
his
modir
wombe
.
&
oure
lady
toke
hym
from
the
erthe
in
his
birthe
&
an
angell
brought
his
name
from
heuen
&
aftyr
he
cristoned
oure
lord
ihesu
criste
this
was
an
holy
man
ye
shall
vnderstonde
that
seint
iohan
the
euangeliste
dyed
the
same
day
.
but
holy
churche
makith
no
mencion
there
of
for
his
day
is
holdyn
in
cristemasse
woke
.
Than
for
these
ij
.
iohans
be
holdyn
for
the
worthyeste
seinte●
in
heuen
Than
ther
were
ij
.
scolero
of
diuinite
y●
one
loued
iohan
baptiste
&
that
othir
iohan
euang
liste
&
on
a
day
they
puposed
to
dispute
of
this
mater
&
the
day
was
a
syned
but
than
the
nyghte
be
fore
eythir
iohan
apperid
to
his
louer
&
badde
hem
leue
her
disputacion
for
they
were
well
a
cordid
in
heuen
&
made
no
stryffe
&
than
on
the
morowe
be
fore
all
the
people
eythir
tolde
his
vision
that
were
come
to
haue
herde
hem
dispute
&
than
all
the
peple
thankid
god
&
both
iohans
of
this
fayre
miracle
Also
ther
was
too
mesoles
that
loued
well
these
ij
.
iohans
as
so
as
they
in
comenyng
they
spake
of
these
ij
.
seintes
whiche
were
the
gretter
in
heuen
And
so
that
on
seyd
that
one
was
gretter
than
an
othir
seyde
that
othir
&
so
they
be
ganne
to
●ighte
Than
there
comes
voyce
from
heuen
&
seyde
we
●ight
not
in
heuen
&
there
for
●ight
not
ye
in
erthe
for
vs
fore
we
be
in
●es●
&
so
be
ye
and
euynthere
with
they
were
bothe
hole
of
her
dissese
&
thankid
god
&
bothe
iohans
And
aftyr
warde
they
were
holy
men
&
ther
for
lette
vs
worshippe
these
holy
seyntes
that
they
may
prey
for
vs
that
we
may
come
to
euer
lastyng
blysse
Amen
Defesto
sanctorū●etri
et
panli
.
〈…〉
od
frendis
so
〈…〉
he
a
day
ye
shall
〈…〉
haue
the
feste
of
〈…〉
&
●oule
and
ye
shall
faste
the
euyn
and
on
the
morow
come
to
church
and
worshippe
god
&
prey
to
these
ij
.
seyntes
●
were
hooly
apostles
to
prey
fore
vs
.
Oure
lord
hathe
Petyr
one
his
one
syde
and
Poule
on
that
othir
syde
and
he
hathe
his
woundis
opyn
and
fresche
bledyng
schewyng
to
all
maner
of
cristen
people
that
he
suffe●●d
the
woundis
for
vs
that
bethe
the
v.
welles
of
mercy
that
he
suffered
for
vs
ye
shall
vnderstond
that
these
ij
.
apostles
were
furste
grete
synners
.
But
for
they
left
her
synne
&
were
sory
&
contrite
&
synned
no
more
oure
lord
toke
hem
in
ensample
to
all
othir
that
woll
leue
synne
they
shall
be
sauyd
For
he
that
is
shreuyn
&
for
sakith
his
synne
mercy
folowith
that
.
&
do
his
penaunce
&
he
shall
haue
mercy
&
grace
For
as
glad
as
the
●adir
is
to
se
the
sone
ryse
from
deth
to
lyffe
also
gladde
is
our
lord
.
&
moche
gladder
to
se
a
man
ryse
oute
of
dedly
synne
&
neuer
to
do
hit
more
&
therfore
shewing
by
ensample
Poule
berithe
a
swerde
to
all
cristen
peple
to
cutte
a
weythe
cheynes
of
synn
with
his
sharpe
swerde
of
confession
for
this
dedly
synne
byndithe
a
man
sore
to
the
fende
&
ther
for
cutte
awey
that
cheyne
Petyr
is
also
redy
to
opyn
the
gatis
of
heuen
to
all
crisien
people
&
to
take
hem
ynne
that
woll
fore
sake
her
synne
ye
shall
vnderstonde
that
pou●e
was
furste
so
high
&
so
ferse
a
yense
all
goddis
seruauntes
that
there
durste
no
p̄chour
dele
with
him
but
aftyr
he
lefte
that
grete
malice
&
there
as
he
was
ferse
aftyr
he
was
gracious
.
And
there
he
was
before
highe
&
prowde
of
herte
aftyr
he
was
meke
&
lowly
to
all
goddis
seruauntes
.
Petyr
also
helde
hym selfe
moste
perf●te
&
stedfaste
of
all
cristus
disciples
where
for
he
made
boste
by
a
vayne
glory
that
he
was
redy
to
go
to
dethe
with
criste
&
seyde
thus
Hit
be
houit
me
to
dye
with
the
&
whann
Criste
seyde
that
all
his
disciples
shulde
fore
sake
hym
Petyr
for
the
grete
boste
seyde
thoughe
alle
men
for
soke
him
he
wolde
not
.
And
yit
more
ouer
whan
criste
was
take
Petyr
drowe
oute
his
swerde
&
smote
of
a
seruauntes
ere
that
hight
malcus
But
sone
aftyr
whan
he
sawe
that
criste
was
take
&
shulde
be
putte
to●e
the
than
he
swere
&
starid
that
he
neuer
know
him
&
for
soke
criste
but
whan
he
herde
the
cocke
crawe
than
he
was
mynded
●
oure
lord
hadde
seyde
to
him
that
or
the
cokke
crow
id
thry●s
thou
shalte
for●
sake
me
Than
petyr
wente
te
forthe
.
Et
fleuit
amare
&
wepte
bitterly
&
hid
him
in
a
caue
and
durste
not
come
among
his
brethe
ryn
foe
schame
ti●●
once
lord
sente
to
him
by
name
Than
was
petyr
euer
aftyr
a
shamed
&
sory
for
his
tr●space
.
&
there
as
he
was
a
boster
&
vnstable
of
his
wordis
aftyrwarde
he
was
trew
&
stable
&
groundid
in
stabelnesse
of
perfite
leuyng
in
so
moche
that
crist
callid
him
Petyr
that
i●
a
stone
in
englishe
For
there
as
thou
leyeste
a
stone
there
thou
shalte
finde
hit
so
was
petyr
so
sted
faste
aftyr
that
nethir
for
we
le
nor
for
woo
he
neuer
fle
tered
but
euer
stode
stede
faste
in
cristus
lawe
&
had
euer
his
synn
in
mynde
&
to
a
mende
that
he
had
do
a
mysse
&
was
aftyr
of
grete
abstinaunce
that
he
ete
but
brede
and
oyle
wortes
&
full
selden
flesche
and
wered
but
a
singull
kyrtell
with
a
mantell
.
And
euer
as
oftyn
whanne
he
herde
any
maner
a
man
mynde
Ihesus
a
none
he
be
gonne
to
wepe
full
sore
.
And
whan
he
herde
any
cokke
crowe
a
none
he
rose
vp
and
wolde
goo
and
prey
and
suffre
penaunce
and
he
wepte
many
tymes
so
bitterly
that
the
teris
of
his
eyen
brente
his
face
in
so
moche
that
were
he
was
he
hadde
a
clothe
in
his
bosome
all
wey
to
wype
a
wey
the
teris
.
Thanne
so
folowyng
he
was
so
hooly
that
where
that
euer
he
wente
and
he
myghte
schadowe
any
syke
body
anon
they
were
hole
So
on
a
tyme
he
sente
ij
.
of
his
disciples
in
to
a
ferre
countrey
to
preche
&
whan
they
were
go
ij
.
dayes
iorney
one
of
hem
dyed
&
that
othir
tourned
a
y●ne
&
tolde
Petyr
.
Thanne
petyr
t●ke
hym
his
staffe
&
bad
him
ley
the
staffe
on
his
felow
&
bad
him
a
ryse
in
the
name
of
god
&
he
rose
a
none
&
wente
forth
to
gedyr
&
prechid
Than
were
many
wrothe
that
petyr
tourned
so
moche
people
to
the
feythe
&
putte
hym
in
to
pryson
&
bonde
hym
faste
with
grete
●heynes
of
●rom
till
he
was
nye
〈…〉
he
shuld
be
stole
a
wey
where
for
the
knyghtes
woke
yi●
one
seint
●●●res
nyght
And
thus
t●e
co●●n
people
to●e
ensample
of
hem
&
make
●yres
in
worshippe
of
seint
petyr
&
wake
.
than
criste
come
to
Petyr
in
prison
.
And
than
come
an
angell
to
Petyr
with
grete
lighte
as
oure
lord
bad
.
&
a
none
the
cheynes
breke
&
fill
from
his
hondis
&
fete
&
he
wente
to
rome
&
was
there
pope
xxxv
.
yere
&
tourned
moche
people
to
cristus
●eythe
But
sone
aftyr
come
the
fendeeleme
that
was
callid
symond
mague
that
cowde
moch
of
●he
fendes
crafte
&
made
moche
people
sike
in
diuerse
sikenesse
some
blynde
somme
lame
somme
dethe
soo
that
the
people
what
fore
fere
&
for
wondyr
beleued
in
hym
.
Thanne
petyr
helyd
all
tho
that
magus
had
hurte
&
bad
they
shulde
not
be
lene
in
hym
than
was
this
symond
magus
wrothe
with
Petyr
that
he
myght
not
●aue
his
wyll
&
in
speciall
he
myght
not
reyse
a
dethe
body
to
lyue
that
petyr
reysid
Than
thio
symond
tyed
a
fende
in
liken
s●e
of
a
grete
dog
ge
there
as
petyr
shulde
come
to
sle
petyr
but
petyr
blessid
him
&
lette
this
dogge
lofe
&
than
he
l●pte
to
symond
&
p̄ullid
him
downe
vndir
his
fete
&
than
petyr
bad
leue
&
do
hym
no
harme
of
his
body
but
he
●ll
to
rente
his
cloth
is
so
that
symond
werde
all
moste
nakyd
a
wey
.
Than
symond
or
deyned
all
the
weyes
that
he
cowde
to
haue
Petyr
dede
Than
oure
lord
apperid
to
petyr
&
seyde
.
Simon
e●
nero
con●rate
cogitant
.
Symond
&
nere
&
othir
haue
ordeyned
thy
d●th
tomorow
I
woll
sende
to
the
poule
my
seruaunt
in
comforte
to
the
&
ye
shall
suffer
matirdome
to
gedyr
for
my
sake
&
so
come
vnto
me
in
to
euer
lasting
blysse
Than
petyr
tolde
his
bretheryn
of
his
vision
that
he
had
in
the
nyght
&
so
he
toke
Clemente
by
the
●onde
&
sette
him
in
his
cheyre
&
made
him
pope
&
successour
aftyr
him
Than
on
the
morow
come
poule
&
prechid
the
people
.
Than
this
symond
had
so
encharmed
the
emperour●
in
soche
a
folinesse
that
he
wende
that
he
had
be
goddes
sone
So
this
symond
magus
come
to
the
emperour
&
seyde
there
be
ij
men
of
●alile
come
to
this
cit●
that
one
highte
petyr
&
that
●th●r
p●●le
that
dothe
me
so
moche
dissese
that
I
may
a
byde
no
lenger
here
in
erthe
where
for
comaunde
soch
a
day
all
maner
of
people
to
come
to
capiti●ion
&
there
in
sight
of
all
people
y
woll
stye
vp
to
my
fadir
in
heuen
&
wh●n
all
the
people
were
come
to
gedir
Symond
wente
vp
in
to
a
toure
of
capitilion
than
com
ij
.
f●ndes
like
ij
.
angeles
and
sette
on
his
hede
a
garlaunde
of
lory
and
bare
him
vp
in
to
the
eyre
like
as
he
hadde
f●owyn
Than
seyd
petir
to
poule
brothir
●oke
vp
&
se
than
seyde
poule
.
●it
fallith
for
me
to
prey
and
the
to
commaunde
&
anon
Petyr
seyde
I
comaunde
yow
angeles
of
sathanas
that
ye
late
that
man
go
downe
that
all
the
peple
may
see
whom
they
haue
worshippid
.
Than
symon
fill
downe
&
all
to
braste
than
was
the
emperour
wrothe
&
made
to
lede
petyr
&
poule
fort●e
&
did
petyr
on
a
crosse
&
his
hede
downe
wardes
&
so
put
hym
to
dethe
.
&
pou●e
for
he
was
a
gent●●
man
borne
for
the
more
worshippe
they
smote
of
his
hed●
Than
the
people
saw
angeles
stonding
on
the
crosse
there
as
petyr
honge
with
crownes
&
whan
poules
hede
was
smyte
of
ther
come
oute
feyre
plente
of
mylke
and
aftyr
blode
Than
in
the
nyghte
aftyr
come
cristen
people
&
leyde
her
bodyes
to
gedyr
in
a
graue
&
there
lay
till
cristen
fey●●
was
more
opyn
in
rome
Than
wolde
they
haue
bore
eythir
body
to
his
churche
but
they
cowde
not
knowe
eythir
bones
from
othir
Than
come
ther
a
voyce
from
heuyn
&
seyde
the
more
bones
be
of
the
prechour
and
the
lesse
of
the
fischer
▪
So
aftyr
whan
cristen
feith
come
in
to
this
●●n●●
kyng
Etheberte
lette
make
a
grete
churche
at
westme
s●re
in
worshippe
of
seint
petyr
&
an
othir
in
●ondon
of
seint
poule
An●
so
on
a
day
whan
the
chirch
of
seint
petyr
shulde
be
halowed
in
the
nyght
before
was
a
man
fischyng
in
the
temmysse
vndir
wes●
mestre
and
a
lityll
be
for
mydnyght
come
seint
petyr
lyke
a
pilgreme
&
preyde
the
fischer
to
lete
hym
ouer
the
watyr
&
he
did
so
And
petyr
wente
to
the
chirche
&
there
the
fischer
sighe
a
grete
light
&
there
with
was
the
gretteste
sauoure
that
euer
he
felte
.
&
also
he
herde
the
meriest
songe
that
he
woste
not
were
he
was
fore
ioye
Than
come
petyr
to
hym
a
yene
&
seyde
has●e
thow
take
any
fisch
tonyght
&
●e
seyde
nay
fore
I
was
so
s●oyned
with
lighte
&
with
the
melody
that
I
myght
do
no
maner
thyng
Than
seyde
petyr
Mitte
rete
in
mari
caste
thy
nette
in
to
the
see
&
I
w●ll
helpe
the
and
so
the
toke
a
grete
multitude
of
fisches
than
seyde
petyr
to
the
fischer
▪
I
am
semt
petir
that
haue
halowed
my
chirche
this
nyght
&
toke
a
grete
fische
and
seyde
haue
bere
this
to
the
bishopp
&
sey
that
I
sente
him
this
.
&
on
this
tokyn
bid
him
do
no
more
to
the
halowing
of
the
churche
but
si●ge
a
masse
there
&
make
a
sermone
to
the
people
that
they
may
be
leue
on
this
And
for
to
p̄ue
the
tron
the
bid
him
go
to
chirch
&
se
where
the
candelis
s●i
ke
on
the
wallis
&
●ll
●he
churche
wete
of
holy
water
●●o●he
fischer
did
his
message
&
the
bishop̄
founde
●●●●rew
&
knelid
downe
on
his
knees
&
moche
people
with
him
&
songe
●e
deum
la●dam●a
.
&
thā●●●
god
&
semt
petir
●●
translatione
sancti
●●●me
.
〈◊〉
frendis
so
〈◊〉
day
ye
shall
hau●●he
transla●●●n
of
sem●●●omas
▪
the
martir
that
●●●
he
was
take
oute
of
h●●
gr●ue
&
his
bony●
ley●●
in
〈◊〉
&
how
ye
shall
how
this
man
was
ordeyned
in
his
birthe
to
be
a●
holy
man
&
a
worth●
se●●e
〈◊〉
for
that
was
〈◊〉
furste
to
his
mo●●r
&
●●tir
to
his
〈◊〉
in
●ld●●●ge
.
and
no●
is
〈◊〉
i●
all
cristendome
〈◊〉
●hit
was
kno●
t●
〈◊〉
●●ir
fore
in
a
●●gh●●●
s●e
lay
in
her
b●●de
●●mg
she
thought
〈◊〉
●a●
in
his
crade●
an●
〈◊〉
&
whan
she
〈◊〉
him
wepe
she
callid
〈◊〉
●he
norse
and
seide
●o●e
to
the
childe
.
●nd
wh●n
the
norse
co●e
to
hi●
she
founde
h●●
clothis
al●
to
fr●plid
And
she
wolde
haue
a
m●ndi●
h●m
and
sche
where
hit
myght
be
worshippid
of
all
cristen
peple
Than
the
bishoppe
ordeyned
a
da●
w●anne
that
shulde
〈◊〉
●o
.
●o
ouer
euyn
〈…〉
myghte
haue
〈◊〉
〈◊〉
toke
with
hy
〈…〉
op
of
salysbu
〈…〉
●ōky●
&
clerke
〈…〉
●
wen●●
to
the
place
〈◊〉
●●●mas
lay
.l.
wy
〈…〉
they
kneli●●
〈…〉
erthe
prey
〈…〉
s
deuotely
o
〈…〉
thanne
ii●j
.
o●
〈…〉
ha●●
vp
the
〈…〉
g●●t●
drede
〈…〉
●
ther
they
〈…〉
w●●tou
h
〈…〉
rested
Th
〈…〉
bishopp
of
cau
〈…〉
prima●
of
E
〈…〉
●
the
Po
peo
〈…〉
for
the
ryghte
〈…〉
irche
the
v●day
〈…〉sse
.
than
sore
grete
〈…〉
that
they
h
〈…〉
that
●ighte
all
●ry
〈…〉
Thomas
An
〈…〉
y toke
the
he
de
〈…〉
bishopp
to
kyss
〈…〉
y kyssid
hit
all
&
〈…〉
y
be
helde
his
wounde●
&
seyde
they
were
v●●●●●ious
the
wounded
〈…〉
us
And
so
leyde
h〈…〉
shryne
&
couered
h
〈…〉
i
th
clothe
of
golde
&
〈◊〉
to●●●y●
aboute
hi●
〈…〉
yng●
and
the
peo
〈…〉
w●ke
〈◊〉
all
nyghte
〈◊〉
on
the
morow
com●
〈◊〉
the
statis
of
this
londe
●
〈◊〉
〈◊〉
sh●yne
to
the
●lace
the●
〈◊〉
is
now
with
all
●he
〈◊〉
〈◊〉
&
worship
〈◊〉
●
〈◊〉
〈◊〉
&
there
hit
〈◊〉
〈…〉
〈◊〉
▪
●●
〈…〉
〈◊〉
▪
GOod
〈◊〉
●●
ch●
a
day
ye
shall
haue
the
●este
of
mary
M●w
deleyn
that
was
so
hooly
that
Our●
lord
●he
●●
cri●●e
loued
her
beste
of
all
〈◊〉
nexte
his
owne
modir
.
where
〈◊〉
ye
shall●
come
to
god
&
to
hooly
churthe
&
prey
to
that
hooly
woman
that
she
woll
prey
to
oure
lord
for
vs
that
we
may
haue
grace
.
fore
she
was
the
furste
in
tyme
of
grace
that
did
penaunce
for
she
had
loste
grace
be
fleschly
luste
where
for
she
is
made
a
mirrour
to
all
othir
syuers
that
woll
for
sake
synne
&
do
penaunce
they
shalle
haue
grace
the
whiche
was
loste
by
synne
.
She
hadde
a
fadir
that
was
a
grete
lord
&
nye
of
the
kynges
blode
&
had
a
grete
lordshippe
in
iherusalem
the
whiche
he
gaffe
to
lazarus
his
sone
&
he
gaffe
mary
the
castell
of
maudeleyn
with
all
the
lordshippe
longyng
there
to
.
of
the
whiche
castell
she
had
her
name
&
was
callid
Mary
mawdeleyn
for
sche
was
lady
there
of
.
Than
as
many
bokys
seyne
seynt
ichan
euangelist
weddid
her
&
oure
lord
bad
him
go
with
hym
&
hepe
his
virginite
&
so
he
did
and
was
clene
virgine
.
And
than
mawdeleyne
wente
forthe
&
gaffe
her
alle
to
synne
in
so
moche
sche
loste
the
name
of
mawdeleyne
&
was
callid
the
sinfull
woman
But
hit
was
oftyn
seyn
that
our
lord
made
of
the
grettyste
synners
the
hoolyeste
aftyrwardes
&
so
whanne
oure
lord
saw
tyme
he
gaffe
this
woman
grace
to
knowe
her selfe
&
to
haue
repentannce
for
her
synnes
Than
whan
mary
herde
that
criste
was
at
a
mannes
house
that
was
callid
Symon
the
pharise
sche
toke
a
box
with
oynement
soche
as
the
people
vsid
that
tyme
for
hete
of
the
sonne
&
wente
thethir
but
she
durste
not
for
schame
go
to
fore
hym
but
atte
his
fete
be
hynde
hym
&
harde
him
speke
&
thann
sche
toke
a
grete
soww
in
her
herte
&
wepte
tenderly
&
so
with
the
teris
of
her
eyen
sche
wosche
cristus
fete
.
&
with
the
here
of
her
hede
sche
wyped
hem
&
with
alle
the
loue
of
her
herte
she
kyssid
hem
&
a
noynted
hem
but
no
worde
she
spake
that
any
man
myght
here
but
softely
in
her
herte
she
cride
mercy
&
made
a
vowe
to
hym
that
she
wolde
neuer
trespace
more
.
Than
oure
lord
ihesu
had
pire
on
her
&
caste
oute
of
her
vij
.
fendes
&
for
gaffe
her
all
her
synnes
in
heryng
of
all
that
there
were
.
than
she
toke
soche
a
loue
to
criste
that
she
lefte
all
hee
lordshippis
the
castell
of
maudeleyn
with
all
othir
goodis
&
sewid
him
for
the
with
grete
loue
that
in
his
passion
ther
as
his
disciples
fley
a
wey
from
him
she
lefte
hym
neuer
till
she
with
helpe
of
othir
had
leyde
him
in
his
tombe
And
whan
noo
man
durste
goo
thedir
for
the
knyghtes
that
kepte
him
she
spared
not
Cumtenebre
essent
whan
hit
was
myrke
in
the
dawnyng
sche
toke
with
her
swete
bawmes
to
a
noynte
cristus
body
with
thus
she
shewid
sone
bothe
in
will
and
dede
where
for
criste
in
his
lyue
for
her
loue
he
lid
martha
her
sustre
of
the
rede
flixe
that
she
had
vij
.
yere
to fore
&
pyned
her
full
sore
Et
resuscitauit
lazarum
a
mortuia
&
resid
lazar
her
brothir
from
dethe
to
lyffe
that
had
ley
iiij
.
dayes
stynkyng
in
his
graue
And
whan
oure
lord
rose
from
dethe
to
lyffe
he
apperyd
to
her
&
suffered
her
to
touche
him
&
kysse
his
fete
.
Than
whan
hit
was
knowyn
to
the
iewes
that
criste
shewde
her
so
many
tokenes
of
lone
for
all
othir
Than
whan
criste
was
styed
vp
to
heuen
the
iewes
toke
mary
&
martha
her
sustre
lazarus
maxencius
&
many
othir
&
put
hem
in
a
shippe
that
was
olde
into
the
see
to
haue
drowned
hem
.
but
god
ordeyned
so
for
●ll
thynges
at
his
will
and
broughte
hem
saue
to
a
londe
callid
mercyzle
&
ther
they
restid
vnder
a
banke
that
was
nyghe
the
temple
Than
mary
saw
moche
peple
comyng
towardes
the
temple
to
do
sacrifice
to
her
mowmentes
&
the
lord
of
the
countrey
come
with
hem
but
mawdelyn
was
gracious
&
with
her
gracious
wordes
torned
hem
ayene
.
Than
this
lord
had
grete
luste
to
here
her
speke
&
seyde
thus
to
her
that
yf
god
that
thou
spekist
of
be
so
gracious
&
so
grete
of
power
as
thou
seyst
prey
to
him
that
I
may
haue
a
childe
be
my
wyffe
that
is
bareyne
&
thanne
woll
I
beleue
in
hym
.
Thann
mary
seyde
sche
wolde
&
with
in
shorte
tyme
aftyr
the
lady
conceyued
&
was
with
childe
.
Than
this
lorde
a
none
aftyr
ordeyned
to
go
to
iherusalem
to
petyr
to
wete
of
him
whethir
mawdeleynes
prechyng
were
trew
or
no
&
vitaylid
his
shippe
&
made
him
redy
.
Than
come
his
lady
●yng
him
that
she
myght
go
with
him
so
with
grete
preyour
the
lord
grauntid
her
than
by
assent
of
hem
bothe
they
made
mary
maudeleyn
to
kepe
all
her
lordshippes
&
goodis
that
they
hadde
&
mary
serte
a
crosse
on
eythir
of
her
shuldres
&
bad
hem
go
in
the
name
of
god
so
whan
they
hadde
seyled
a
day
&
a
nyght
a
grete
tempeste
rose
in
so
moch
that
they
wente
all
to
haue
be
drowned
Than
was
iady
so
a
ferde
&
there
with
be
gonne
to
trauayle
and
so
was
delyuered
of
a
man
childe
&
she
in
the
birthe
fill
downe
dede
Thanne
this
lord
made
grete
sorowe
and
lamentacione
and
seyde
Alas
alas
y
wreche
what
shall
I
do
with
this
childe
nowe
is
the
modir
dede
and
nedis
muste
the
childe
dye
also
fore
here
is
noo
womannes
helpe
to
kepe
it
Than
he
cryde
to
mawdelyn
and
seyde
a
las
mary
why
dost
thou
thus
to
me
thou
be
highteste
me
a
childe
&
now
is
the
modir
dede
&
the
childe
muste
nedis
dye
for
faute
of
womannes
helpe
.
And
y
my selfe
loke
euer
whan
I
shall
be
drowned
helpe
mary
&
haue
compassion
on
me
&
of
my
childe
Than
seyde
the
shipman
caste
this
body
into
the
see
for
we
shall
neuer
haue
reste
while
hit
is
in
the
shippe
.
Than
seyde
the
lorde
she
is
not
dede
but
lyghte
in
a
sowne
fore
fere
But
I
prey
you
lette
vs
haue
the
ship̄
to
yondir
roche
for
I
had
leuer
graue
her
there
than
to
caste
her
in
to
the
water
.
&
for
ther
was
none
erth
to
make
her
a
graue
he
left
her
hongyng
on
the
roch
of
stone
&
the
child
be
the
modir
&
couered
hem
with
his
mantell
&
be
toke
hem
to
god
&
mary
mawdedeleyn
to
kepe
&
wente
his
wey
.
So
whan
he
come
to
●hrlm̄
he
spake
with
petyr
&
he
bad
him
be
of
good
conforte
though
his
wyffe
were
dede
for
god
myght
restore
hem
to
lyue
ayene
.
Than
Petyr
shewde
him
the
places
as
oure
lord
was
quicke
&
dede
&
tolde
hym
of
his
birthe
&
of
his
passione
&
of
his
resurrection
&
his
ascension
&
enformed
him
of
the
feythe
&
made
him
stedefaste
to
criste
And
whan
he
had
be
there
ij
yere
petyr
sente
him
home
a
yene
&
bad
him
grete
well
mawdeleyn
&
her
feloshipp̄
Than
whan
the
lord
come
ferre
in
to
the
see
&
sawe
the
place
there
his
wyffe
lay
he
longid
fore
in
his
herte
to
go
thedir
&
thann
he
preyde
the
shipmen
to
bryng
hym
the
di●
Than
he
saw
al●
tell
childe
sittyng
on
the
see
sonde
playng
with
smale
stones
but
as
sone
as
the
childe
saw
him
hit
ranne
forthe
in
to
the
ro●ke
&
he
folowed
aftir
till
he
come
there
he
left
his
wyffe
.
And
he
toke
●●
the
mantell
&
founde
th●
childe
sokkyng
one
hi●
moderis
papp̄es
.
Than
thankyd
he
god
&
maudeleyn
&
seyde
mary
thou
arte
grete
with
god
that
haste
kepte
a
childe
ij
.
yere
sokkyng
of
a
dede
body
in
grete
comforte
&
ioye
to
me
But
&
thou
woldiste
prey
to
thy
lord
fore
my
wyffe
that
she
myght
ryse
to
lyffe
than
were
I
euer
bonndyn
to
be
thyn
seruaunte
&
woll
while
y
lyue
Thanne
with
that
worde
she
s●ake
&
seyde
blessid
mote
thou
be
mary
that
were
mydwyff●
to
me
&
norse
to
my
childe
whil●
I
haue
be
in
my
pilgremag●
Than
seyde
this
man
wyffe
arte
thou
a
lyue
and
she
seyde
ye
fire
now
I
come
fro
my
pilgremage
as
ye
do
&
tolde
hym
of
euery
place
that
he
had
be
at
Thanne
he
●●elid
downe
&
thankid
god
&
mary
mawdeleyn
&
whan
they
come
home
they
fonde
mary
prechyng
&
techyng
the
people
.
&
●
none
they
knelid
downe
&
thankid
her
&
tolde
her
what
p̄etyr
seyde
and
preyde
her
to
telle
what
they
shuld
do
&
they
wolde
do
hit
with
good
will
Than
mary
badde
they
shulde
distroye
the
temples
of
maumentry
&
bilde
chirches
&
make
fountes
and
cristen
the
people
and
so
with
in
shorte
tyme
alle
the
londe
was
cristoned
Than
for
mary
gaffe
her
all
to
contemplacion
she
wente
ferre
in
to
a
wildernesse
&
was
ther
xxx
.
wynter
vnknowyn
to
any
man
Descendebant
angeli
et
eam
in
ethera
lenabant
And
angeles
come
vij
.
tymes
a
day
&
bare
her
vp
in
to
the
eyre
and
ther
she
was
fedde
with
heuenly
sode
.
But
whan
god
wolde
that
sche
shulde
passe
oute
of
this
worlde
he
made
an
hooly
prieste
to
se
how
angeles
bare
her
vp
in
the
eyre
than
wente
he
nere
the
place
&
askid
in
the
name
of
god
who
was
ther
if
hit
were
a
cristen
man
he
shulde
speke
&
telle
what
they
were
toke
a
nothir
husbonde
that
was
callid
cl
〈…〉
phas
and
she
had
by
him
a
nothir
doughter
that
was
callid
mary
cleophe
&
than
he
dyed
&
she
toke
iij.
husbonde
that
highte
salome
&
by
him
she
had
a
nothir
doughter
that
was
callid
mary
salome
and
whan
she
had
these
thre
doughtres
in
worshippe
of
the
trinite
than
wolde
she
haue
no
more
husbondes
but
leue
in
chastite
&
holynesse
▪
Than
was
this
mary
cleophe
weddid
to
a
man
that
was
callid
●
pheus
&
had
iiij
.
sones
.
James
the
lesse
Joseph
that
was
barsabas
Symon
&
iuda
The
iij.
mary
was
weddide
to
a
man
that
was
callid
zebedeus
&
she
had
by
him
ij
.
sones
James
the
more
&
iohan
euangeliste
Than
as
god
seyth
him selfe
that
of
a
good
tree
comythe
god
frute
so
of
this
god
woman
come
an
holy
ho
spryng
so
lette
vs
serue
this
holy
woman
that
she
may
prey
for
vs
nowe
&
euer
Amen
.
De
sancto
lauren
cio
martire
.
GOod
frendis
soche
a
day
ye
shall
haue
seint
Lauren
day
goddis
owne
hooly
martir
his
martirdome
as
maxiuis
seyth
shynith
to
all
holy
churche
&
lyghtenith
all
the
world
.
where
fore
ye
shall
come
to
god
&
holy
churche
&
schall
fas
;
●e
the
euyn
▪
this
senite
was
holy
in
leuyng
&
grete
in
compassion
of
stryng
Sei●t●
Austeyn
seythe
that
ensample
i●
doyng
is
comendable●
than
is
preching
&
techyng
There
for
seint
La●rence
gaffe
all
cristen
p●ople
to
schewe
a
yense
malice
mekenesse
&
a
y●●
e●uetyse
largenesse
a
yense
persecucion
&
tribulacion
loue
&
swetenesse
.
Than
sixtus
the
pope
had
be
in
spayne
he
brought
laurence
with
him
to
Rome
&
made
him
his
arche
dekon
to
serue
hooly
chirche
&
pore
people
Than
had
the
Emperour
enuye
to
hym
&
purposed
to
do
him
to
dethe
Than
laurence
to
schewe
mekenes
●yense
malice
&
enquerid
faste
aftyr
pore
people
&
wente
to
hem
&
gaffe
hem
mete
&
dryn●e
&
clothis
so
he
come
to
a
wedowes
●ouse
there
as
was
moch
pore
people
loggid
the
whiche
wedowe
had
belonge
sike
on
the
hede
ache
Than
Laurence
had
cō●assion
of
her
&
made
her
hole
&
mekely
wosche
all
the
pore
people
fete
&
ser●ed
hem
of
mete
&
drinke
And
for
he
herde
th●●
ther
was
a
pore
man
there
be
syde
in
a
place
that
was
blynde
he
wente
the●ir
&
helid
him
So
euer
the
more
the
Emperour
schewed
malice
to
hym
the
more
he
gaffe
him
to
mekenesse
&
holy
deuocion
●e
schewed
also
ayen
touetyse
largenesse
For●
whan
〈◊〉
si●iu●
had
take
Laurence
the
tres●u●
of
holy
churche
to
kepe
&
to
hem
that
had
nede
than
blessid
Laurence
folowed
his
mastir
&
seyd
to
him
Sancte
pater
noli
me
derelin●uere
.
Holy
●adyr
for
sake
not
me
for
I
haue
delid
all
the
tresour
that
thow
toke
me
where
for
go
not
thou
to
thy
passion
alone
but
late
me
goo
with
the
as
we
haue
serued
god
to
gedir
so
late
vs
suffre
dethe
to
gedir
.
than
seyde
the
〈◊〉
I
woll
go
to fore
&
thow
schall
come
aftyr
&
suffre
more
penaunce
than
I
may
for
I
am
olde
&
thow
arte
yonge
&
mayste
suffre
more
than
y
&
there
for
make
the
redy
for
ther
is
grete
tourment
ordeyned
for
the.
Than
were
ther
somme
herde
Laurence
speke
of
tresour
than
the
Emperour
sente
aftyr
Laurence
&
seyde
.
Ostende
michi
thesa●r●a
ecclesie
.
Shewe
me
the
tresour
of
the
churche
or
●lse
thou
shalt
be
put
to
soche
a
tourmente
that
y●
shalt
be
fayne
to
delyuer
hit
Than
how
〈◊〉
sixtus
&
semt
Laurence
come
to
●●is
tresour
ye
shall
here
.
we
rede
that
there
was
an
holy
man
that
highte
Origenee
that
conuertid
philip
the
Emperour
than
the
reme
of
fraunce
was
rebell
a
yense
the
emperour
of
rome
than
this
emperour
sente
a
knyghte
of
his
in
to
fraunce
with
moche
people
to
ouer
come
fraunce
This
knyght
was
callid
decius
&
in
shorte
tyme
he
made
fra●ce
sogettes
to
the
emperour
as
the
were
to
●or●
Than
whan
this
emperour
philip
herde
that
decius
had
do
so
well
in
grete
worshippe
to
Deciu●
to
thanke
him
for
his
iorney
.
The
emperour
toke
with
hym
a
fewe
men
&
rode
of
rome
a
yense
decius
to
wellcome
him
home
Than
decius
sawe
that
the
emperour
did
him
so
grete
reuerence
he
thoughte
hit
had
be
for
dred●
&
not
for
loue
&
thought
to
be
emperour
him selfe
&
so
in
that
nyght
nexte
la●tyr
as
the
emperour
lay
in
his
bede
sleping
deci●●
slewe
hym
&
toke
all
his
people
to
rome
with
him
Than
whan
the
romay
romay▪nes
&
the
senatours
herde
ther
of
what
for
drede
&
what
for
loue
they
made
decins
emperour
Than
whan
philippus
sone
he●de
tell
that
his
fadir
was
dede
in
this
wyse
he
was
a
●erde
le●●●
decius
wol●●
haue
●ayn
him
&
toke
all
his
●●de●is
tresour
to
holy
churche
&
bare
hit
to
〈◊〉
sixtus
&
to
Laurence
preyng
hem
yf
cause
were
that
decius
slew
him
they
shulde
dele
this
tresour
to
holy
chi●●he
&
to
pore
people
that
had
nede
Than
decius
slew
philippis
sone
for
fere
left
he
wolde
haue
vengid
his
f●deris
dethe
whan
he
had
come
to
●annes
state
.
&
this
was
the
tresour
that
●●pe
sixtus
&
laurence
had
and
for
this
tresour
they
put
Laurence
in
to
person
.
Than
was
there
a
man
that
hight
lu●●ll●s
in
pryson
that
by
grete
weping
had
lost
his
sight
than
Laurence
made
him
to
see
ayen
&
cristoned
hym
.
where
fore
many
blynde
men
&
women
come
to
Laurence
&
had
her
sight
.
than
the
emperour
sente
to
Laurence
to
delyuer
the
tresour
than
he
preyde
him
of
iij.
dayes
respite
&
so
he
wold
shew
the
tresoure
So
these
iij.
dayes
laurence
was
lette
out
of
prison
&
wente
&
gederid
all
the
pore
people
to
gedir
that
he
cowde
fynde
blynd
lame
or
crokyd
&
the
iij.
day
he
brought
hem
before
the
emperour
to
his
paleyse
&
seyd
Lo
here
is
euer
lasting
tresour
this
wolle
neuer
fayle
fore
hit
woll
endure
for
euer
in
heuen
.
so
Laurence
shewde
●
y●u●e
couetyse
largenes
for
he
delte
for
goddis
sake
all
that
he
had
&
myght
haue
spente
hit
in
vanite
&
he
had
wolde
.
Also
in
tourment
of
passion
he
schewde
loue
&
swetenesse
.
than
the
emperoure
commaundid
to
bring
for
the
all
maner
of
tourmentry
scourges
nayles
stones
salte
piche
brymstone
brennyng
coles
iron
schaftes
barris
of
Iron
gred
irons
&
commaundid
all
schuld
be
spente
vpon
Laurence
but
he
wolde
schew
the
tresour
&
for
sake
his
god
&
to
do
sacrifice
to
mawmentis
.
than
seyde
semt
Laurence
thou
vnblessid
man
these
metus
&
drynkes
haue
I
euer
desired
for
right
as
swete
●etis
&
drinkes
●lese
thy
body
so
these
tourmentis
plesith
my
soule
&
makithe
me
stronge
&
myghty
to
suffre
passion
for
my
lordis
sake
.
than
was
the
emperour
wroth
&
commaundid
to
bete
him
scourges
full
of
knottes
&
leue
not
till
the
blode
ranne
downe
on
euery
syde
&
than
they
seyde
cheynes
of
●●on
br●unyng
to
his
sydus
that
bren●●the
the
flesche
from
the
bones
&
euer
laurence
thankid
god
hertely
.
Than
was
decius
wod
for
wo
&
seyde
thoughe
thou
with
thy
wyche
crafce
sc●rnest
my
tourmentes
yit
thou
shuldeste
not
scorne
me
And
than
he
commaundid
to
bete
him
ayen
wi●h
wi●pis
&
knottes
of
lede
till
the
bones
were
bare
Thann
laurence
yafe
vp
his
hede
to
god
&
preyde
.
than
ther
come
a
voyce
from
heuen
thou
muste
suffer
more
tourmentis
&
passion
for
loue
of
me
this
decius
he●de
hit
hym selfe
&
thow
shalte
come
to
me
with
grete
ioye
&
blysse
Than
seyde
deci●s
to
the
peple
ye
may
here
all
how
fendes
com
&
conforte
him
go
and
bete
him
a
yene
with
s●●rges
Than
was
there
a
knyghte
of
the
Emperours
that
hight●
romanus
that
saw
an
Angell
with
a
schete
of
silke
com
&
wype
laurence
fidis
than
he
for
soke
the
emperour●
&
be
come
the
disciple
of
semt
laurence
&
laurence
anone
cristoned
him
.
than
decius
made
to
smyte
of
romanus
hede
.
than
decius
did
make
a
grete
fyre
&
sette
a
gredyron
there
on
to
roste
laurence
&
thurst
him
downe
with
fyre
for
kys
&
they
did
so
Than
laurence
lokid
vp
on
the
emperour
&
seyde
●howe
wreche
the
syde
is
rostid
ynowete
there
of
while
the
othir
syde
rostith
I
drede
not
thy
tourmentes
&
caste
his
eyon
vp
to
god
&
seyde
Lorde
ihe
su
criste
take
my
spirite
&
so
he
yelde
vp
the
goste
▪
than
the
tourmentures
wente
her
●ey
&
left
the
body
●ying
there
than
come
cristen
peple
&
toke
the
body
&
beried
hit
with
grete
lamentacion
.
thus
la●rence
sheude
mekenes
ayens
malice
&
largenesse
ayens
couetise
&
a
yens
passion
loue
&
swetenesse
for
the
grete
loue
that
he
had
to
god
made
him
sette
nought
by
alle
his
tourmen●s
that
were
do
▪
to
his
body
Seint
gregory
tellith
how
ther
was
a
prieste
that
hight
staculus
&
was
●ely
to
mende
a
chirche
of
seint
laurence
that
was
disiroyed
with
lombardes
but
he
wantid
brede
to
his
werkemen
&
made
moche
sorow
there
fore
&
he
preyde
to
god
&
seint
laurence
besily
of
helpe
&
than
he
lokid
in
to
an
ouyn
&
fonde
hit
full
of
new
wh●re
brede
but
he
wente
h●●
wolde
haue
seruid
hem
but
fore
a
weke
&
hit
fonde
●●●●y
now
all
the
tyme
his
werke
was
a
making
we
finde
that
ther
was
an
emperour
that
a
cursed
man
of
leuing
&
whan
he
was
dede
ther
come
a
leg●on
of
fendes
to
fech
him
&
as
they
come
by
a
holy
ermytes
selle
they
made
a
gret
noyse
the
ermyte
had
grete
meruayle
there
of
&
openyd
a
wyndow
&
spake
to
on
that
come
be
hinde
&
askid
in
the
name
of
god
what
they
were
&
he
seyd
fendes
that
were
sen●●
to
the
emperour
that
was
dede
to
loke
yf
they
myght
haue
him
for
ther
reward
.
than
the
ermyte
commaundid
hem
to
come
ayen
that
wey
&
tell
him
how
they
sp●dde
&
he
did
so
&
seyde
whan
his
synnes
were
leyde
in
the
balaunce
&
was
ny
ouer
come
than
come
that
brennyng
dekon
laurence
&
leyd
a
gret
pot
on
the
balaunce
&
hit
drew
vp
all
to
gedir
thie
poste
was
a
grete
chelyse
that
the
Emperour
made
in
the
worshipp
of
seint
laurence
by
that
he
was
saued
.
Thus
ye
may
see
&
lerne
to
make
in
sufferaunce
a
yense
enuyous
people
also
what
merite
&
mede
is
in
largenesse
to
yeue
hem
that
hath
nede
&
what
ioye
&
merite
hit
is
to
suffre
tribulacion
&
persecucione
&
dissese
paciently
lerne
of
the
holy
marti●
seint
laurence
&
late
vs
take
him
for
a
mirrour
and
prey
to
him
that
he
woll
be
mediatour
to
god
for
vs
that
we
may
come
to
euer
lasting
blysse
Amen
De
assumptione
beate
marie
nirginis
.
GOod
frendis
soche
a
day
ye
shall
haue
the
assumpcion
of
oure
lady
&
hit
is
callid
so
for
that
day
her
sone
toke
her
vp
in
to
heuen
body
&
soule
&
crow●●ed
her
quene
of
heuen
for
the
angell
of
heuen
come
to
fette
her
vp
Angelis
yoyng
&
singyng
come
with
procession
a
yense
her
with
roses
&
lilies
of
paradyse
in
tokening
that
she
is
rose
&
lely
and
floure
of
all
wymmen
.
&
they
did
homage
to
her
for
all
angelis
&
seintes
in
heuen
made
ioye
&
melody
in
worshipp
&
hnoure
of
her
&
so
holy
churche
makith
mynde
of
her
assumpcion
.
And
yit
the
gospell
of
that
day
makithe
no
mencion
but
of
ij
.
sustres
that
was
martha
&
mary
mawdeleyne
&
seyd
thus
.
Iutrauit
●hesus
in
●uada
castellum
et
mulier
●dā●c̄
.
Ihesus
entred
in
to
a
castell
&
a
woman
that
was
callid
martha
that
toke
him
in
her
house
&
she
had
a
sustre
that
was
callid
mary
that
sate
at
cristus
fete
&
herde
hym
speke
Than
was
martha
besy
to
serue
criste
&
sche
seyde
to
him
sire
bid
my
sustre
a
ryse
&
helpe
me
.
than
answered
criste
.
maria
m●liorem
partem
e
legit
aue
non
anfere
tur
abea
Mary
hath
chose
the
better
parte
that
shall
notte
be
take
a
wey
from
her
these
be
the
wordes
of
the
gospell
of
that
day
&
here
be
no
wordes
of
oure
lady
as
be
seming
But
he
that
redith
what
seint
ancesme
seyth
there
he
may
se
that
the
gospell
pertenith
all
to
oure
lady
&
to
the
l●uing
of
her
.
for
she
was
the
castell
that
ihūs
entered
in
to
for
right
as
a
castell
hath
diuerse
propertees
that
longith
to
a
castell
that
hit
shulde
be
myghty
&
stronge
righte
so
was
our
lady
be
for
all
othir
women
.
For
there
as
wemen
be
fre
ell
&
feble
●
esy
to
ouer
come
oure
lady
was
stronge
as
a
castell
&
ayen
stode
the
can
tels
of
the
fendes
engynnes
&
put
hem
be
syde
at
all
tymes
for
right
as
a
castell
hath
firste
a
depe
dike
right
so
had
oure
lady
a
depe
mekenesse
in
strenght
of
the
castell
in
so
moche
she
passid
all
othir
in
vertu
of
mekenesse
wherfore
god
chose
her
to
b●niodir
to
his
sone
be
fore
all
othir
wymen
.
&
there
to
criste
berith
wittenes
thus
.
Quia
respexit
būilitatē
ancille
su●
for
god
be
helde
the
makenesse
of
his
hande
mayden
all
generacion
shall
blesse
me
This
dike
yf
it
be
full
of
water
hit
is
the
more
stronge
to
the
castell
this
water
is
compassion
that
a
man
shuld
haue
for
his
synnes
&
to
othir
people
dissessed
This
water
had
oure
lady
On
this
dike
lithe
a
drawe
brygge
that
shall
be
drawe
vp
a
yen●
en●myes
&
lete
downe
●yense
frendes
be
this
brigge
ye
shall
vnderstond
discrete
obedience
for
right
as
a
man
shall
notte
late
downe
the
brygge
to
his
enmy
though
he
bid
him
so
man
shall
not
lette
●he
fende
come
to
his
soule
thoughe
he
tempte
hym
But
a
none
as
he
is
bede
any
thyng
that
is
helpe
&
socoure
to
his
soule
than
shall
he
lette
downe
the
brygge
of
obedience
&
the
sonner
the
better
thus
did
oure
lady
whan
the
angell
Gabriell
come
to
her
of
concepcion
of
her
sone
she
lette
not
down
the
brygge
a
none
till
she
knewe
were
he
was
a
frende
or
a
enmy
&
seyd
she
shuld
conceyue
&
be
a
mayde
&
by
the
v●w
of
chastite
that
she
made
to fore
&
as
she
herd
that
she
lette
down
the
brigge
of
obedience
&
seyde
Ecce
ancilla
dm
&c
Lo
here
goddis
own
hande
mayden
be
it
do
to
me
aftyr
thy
worde
.
This
castell
is
treble
walled
.
The
furste
wall
be
toke
nithe
wedloke
fore
furste
she
was
wyffe
to
ioseph
for
else
the
iewes
wold
haue
stoned
her
as
for
a
l●chour
yf
she
had
conceyued
with
oute
wedloke
&
so
the
furthir
wall
be
tokenith
pacience
&
the
ynner
virginite
that
is
may
denhode
but
that
is
litill
worthe
but
hit
be
strengith
with
the
wall
of
pacience
&
litill
helpe
is
fore
mandenhode
hit
is
lityll
worth
that
can
no
thing
suffer
of
persecucion
nor
disseses
but
euer
playng
●●grochyng
&
to
be
a
claterer
a
iangeler
a
curser
&
a
waryer
&
a
scolde
of
her
tonge
t●ese
defende
not
ma●denhode
but
rathir
caste
hit
downe
for
may
denhode
shulde
be
of
fewe
wordes
&
that
she
spekith
shulde
be
honeste
&
worshippe
bothe
to
her
own
persone
&
to
all
that
be
in
her
presence
.
For
hit
is
an
olde
englische
a
mayden
shulde
be
sayne
&
not
herde
this
vera●
had
oure
lady
.
For
senit
Bernard
seythe
rede
all
the
gospell
ouer
&
thou
shalt
not
fynde
that
our
lady
in
all
her
lyf●e
spake
but
iiij
.
tymes
by
her
owne
but
as
schewas
causith
The
first
to
gabriell
the
ij
.
to
elisabeth
the
iij.
to
her
owne
soné
in
the
temple
&
the
iiij
.
at
the
weddyng
of
cane
galilee
.
Thus
muste
the
walle
of
pacience
defende
the
walle
of
maydenhode
This
wall
of
maydenhode
&
hit
be
well
kepte
hit
is
passing
all
othir
.
As
Bede
seythe
wedloke
is
highe
there
as
hit
is
well
kepte
but
yit
wedowehode
is
higher
.
but
virginite
passith
all
&
hathe
moste
worshippe
in
heuen
passing
all
othir
This
wall
kepte
oure
lady
fore
schewas
clene
bothe
be
free
will
&
by
a
vow
&
she
had
a
degre
passing
all
othir
maydenes
that
euer
were
nor
neuer
shall
be
for
sch●was
bothe
mayden
&
modir
.
And
in
this
castell
is
a
yate
that
be
tokenith
feythe
for
right
as
hit
is
in
possible
fore
a
man
to
go
thourgh
a
walle
of
stele
right
so
hit
is
as
in
possible
fore
a
man
to
plese
god
with
oute
feythe
This
feythe
had
oure
laby
passing
all
othir
fore
as
hit
semyth
in
possible
for
a
woman
to
conceyue
with
oute
carnall
concupiscencion
of
man
for
hit
was
neuer
sey
before
but
be
techyng
of
an
angell
she
beleued
&
so
come
criste
&
entered
be
yates
of
be
leue
in
to
the
castell
that
is
in
to
the
body
of
oure
lady
This
yate
had
a
toure
a
boue
be
tokenith
charite
For
that
is
a
boue
all
thynges
&
that
vertu
had
our
lady
well
may
she
be
callid
a
castell
For
right
as
all
maner
people
fle
in
to
a
castell
bothe
olde
&
yong
for
drede
of
enemyes
in
so
moche
that
the
leste
childe
that
can
crye
or
speke
that
is
a
ferde
of
any
thyng
a
none
crieth
lady
lady
for
socoure
&
helpe
for
she
is
socoure
&
helpe
both
to
yonge
&
to
olde
lesse
&
more
in
sike
&
in
helthe
The
holy
goste
is
capteyn
of
this
castell
.
&
his
knyghtes
be
holy
angel●e
that
go
with
our
lady
nyght
&
day
In
this
castell
be
ij
.
sustres
martha
&
mary
mawdeleyne
Martha
recepit
illum
in
domū●●
am
.
Martha
receyued
hym
in
to
her
house
&
was
besy
to
serue
him
&
that
othir
satte
stille
&
had
gret
luste
to
here
him
speke
.
Be
these
ij
.
sustres
I
vnderstonde
ij
.
maner
of
leuyng
of
the
people
that
one
is
actyfe
&
that
other
contemplatyf
martha
be
tokenith
actyfe
that
is
besynes
in
this
world
But
that
shulde
be
for
cristus
sake
that
is
to
receyue
pore
people
in
to
his
house
&
to
yeue
hem
mete
&
drynke
clothe
herborowe
visite
hem
that
be
in
pryson
comforte
the
sike
croked
blynde
&
lame
&
to
bery
the
dede
.
be
that
othir
I
vnderstonde
the
contem
platyf
lyffe
that
is
to
peple
of
holy
churche
that
shulde
voyde
in
all
that
they
may
this
worldes
besines
&
yeue
hem
to
all
spiritu
all
occupacion
&
though
they
do
thus
yit
ther
be
coueytus
people
of
this
worlde
that
sayne
that
it
is
all
loste
that
men
of
holy
chirche
h●n
for
hit
semyth
to
hem
they
do
no
good
but
euer
complayne
on
hem
&
sey
they
do
no
good
Seynte
Austeyn
seythe
that
all
the
worlde
is
holy
churche
and
these
worldly
peple
hatith
men
of
holy
churche
But
yit
god
answerith
for
hem
&
is
her
voket
&
so
woll
at
all
tymes
while
they
leue
in
reste
&
pese
with
ynne
hem
selfe
But
nowe
see
how
oure
lady
full
fillythe
bothe
these
lyues
.
She
was
firste
martha
forther
as
martha
was
besy
to
receyue
criste
in
to
her
house
oure
lady
receyued
him
in
to
her
body
&
there
in
he
was
ix
.
monthus
&
she
fede
him
&
aftyr
come
pore
and
nakyd
in
to
this
worlde
&
sche
gaffe
hym
mete
&
drinke
of
her
pappes
&
so
fedde
him
&
whan
he
was
nakid
she
clothid
him
&
norisched
hym
.
&
whan
he
was
sike
be
hynde
of
youth
she
heli●
him
&
whan
he
was
boundyn
hande
&
fote
in
his
cradell
as
in
pryson
she
come
to
him
&
vnbounde
him●
&
toke
him
&
●elid
his
soris
with
the
milke
of
her
pappes
.
&
whan
he
was
dede
she
holpe
to
bery
him
in
his
tombe
&
thus
she
ful
fillithe
the
office
of
martha
perfourmyng
the
vij
werkys
of
mercy
.
&
yit
she
was
many
tyme
too
beled
in
her
herte
●ohan
she
muste
bere
him
from
countrey
to
countrey
that
was
full
of
mawmentes
&
there
as
she
knewe
noo
man
.
&
whan
that
she
saw
him
takyn
&
bounde
strepe
nakyd
beton
with
stour
ges
that
all
his
body
ranne
with
stremes
of
blode
&
naylid
on
the
crosse
&
so
do
to
dethe
that
was
to
her
●
grete
troble
.
thus
was
oure
lady
actyffe
for
as
the
gospell
tellithe
she
gaffe
so
grete
delite
to
her
sones
wordes
that
she
bare
in
her
herte
al
the
lyffe
&
techyng
of
criste
in
so
moch
that
she
taught
the
iiij
.
euangelistes
marke
ma
●h●w
●uce
&
Johan
moche
of
that
they
wreton
and
namely
seint
Luke
for
he
wrote
moche
of
the
manhode
of
criste
.
&
thus
she
fulfillid
the
office
of
mary
for
hit
was
for
the
beste
whan
her
sone
was
styed
vp
in
to
heuen
sche
le●te
all
her
besynes
&
gaffe
her
all
to
contemplacion
till
her
sone
fette
her
out
of
this
world
.
Thus
euery
man
that
can
vnderstond
may
se
that
this
gospell
is
conuement
to
be
radde
for
hit
touchithe
the
lyffe
of
our
lady
Than
for
this
day
was
the
ende
of
her
lyfte
in
this
world
.
there
fore
holy
chirche
redithe
this
gospell
in
ensample
to
all
cristen
people
to
perfourme
the
same
leuyng
in
as
moche
as
they
may
&
as
god
woll
geue
hem
grace
to
serue
oure
lady
y
schall
yeue
yow
ensample
Narracio
we
fynde
of
a
clerke
that
loued
oure
lady
well
for
he
radde
of
her
b●wte
he
had
grete
luste
to
see
her
and
preyde
besely
that
he
myght
onys
se
her
or
that
he
dyed
.
Than
at
the
laste
come
there
an
angell
&
seyde
to
him
fore
thow
seruyst
oure
lady
so
well
thou
schalt
haue
thy
pre
your
but
on
thynke
y
telle
the
yf
thou
se
her
here
in
this
world
thou
schalte
lese
thy
sight
for
the
grete
clernesse
of
her
Than
seyde
he
I
wote
well
safe
so
that
I
may
se
her
.
Than
seyde
the
Angell
come
to
soche
a
place
&
thou
schalte
se
her
thann
was
he
glad
&
thoughte
that
he
wolde
hyde
his
on
eye
&
lokyd
with
that
othir
So
whan
he
come
to
the
place
he
leyde
his
honde
ouer
that
one
eye
and
saw
her
with
that
othir
eye
&
so
come
oure
lady
&
he
saw
her
&
she
went
her
wey
a
none
&
he
was
blinde
with
that
one
eye
and
saw
with
that
othir
.
than
the
sight
likid
him
so
well
that
he
wold
fayne
se
her
a
yene
&
preyde
nyghte
&
day
that
he
myght
se
her
ayene
.
Than
seyde
the
Turrian
gell
yf
thou
se
her
a
yene
thou
shalt
lese
the
sighte
of
that
othir
eye
&
he
seyde
y
wote
well
saffe
thoughe
I
had
a
thousand
eyon
Than
come
to
soche
a
place
&
thou
shalt
se
her
so
whan
he
come
he
saw
her
Than
seyde
our
lady
to
him
my
good
seruaunt
whan
thou
saw
me
firste
thou
loste
thy
one
eye
howe
wolte
thou
doo
now
whan
thou
haste
loste
thy
othir
eye
Thann
seyde
he
dere
lady
I
wote
well
saffe
thoughe
I
had
a
thousand
eyon
.
Than
seyde
oure
lady
for
thou
haste
so
grete
liking
to
me
thou
shalt
haue
thy
fight
with
bothe
eyon
a
yene
as
well
as
thou
had
diste
&
better
&
so
he
had
Than
serued
he
oure
lady
euer
aftyr
to
his
lyues
ende
&
wente
to
euer
lasting
ioye
&
blysse
to
whiche
god
bryng
vs
all
to
Amen
.
De
sancto
bartholomeo
.
GOod
frendis
soche
a
day
ye
shall
haue
the
feste
of
seint
Bartholomew
goddis
own
apostle
&
ye
shall
faste
the
euyn
&
come
to
churche
&
here
youre
seruyse
in
the
worshippe
of
god
&
seint
bartholome
ye
shall
vnderstonde
that
bartholome
is
as
moche
to
sey
as
Fil
in
●s
uspē
dentiame
That
is
to
sey
the
sone
hanging
vpon
me
or
vpon
wate●●s
than
ye
schall
vnderstond
that
god
is
he
that
hongith
vppon
the
watres
in
ij
.
weyes
.
The
firste
is
whan
he
hongith
vppon
the
cloudes
in
the
●irmament
till
he
se
tyme
to
late
hem
downe
Anothir
wey
he
hongith
vpon
w●
teres
whan
a
man
or
a
woman
is
sory
for
his
synnes
&
weping
sore
for
his
trespace
&
bitterly
Thanne
god
takith
his
teris
&
hangith
hem
vpon
the
high
hill
of
heuen
where
all
the
seintes
in
heuen
may
haue
hem
in
fighte
in
grete
ioye
to
all
seintes
&
all
angels
that
ben
in
heuen
whan
they
may
se
man
or
woman
that
hath
do
a
mysse
many
trespas
to
for
sake
her
synne
&
tourne
to
no
more
ther
to fore
of
the
teris
of
a
man
or
woman
that
is
sory
for
his
synne
in
this
maner
quenchithe
the
fuyre
of
hell
of
this
teris
spekith
Iohan
crisostome
&
seythe
.
O
thow
tere
that
arte
mekely
lete
in
oryson
&
preyour
with
good
deuocion
the
myght
is
so
grete
that
thow
goste
to
heuen
&
takyste
the
worde
of
the
iewes
mouthe
makyng
him
to
tourne
the
to
saluacione
●
before
were
in
the
wey
of
dampnacion
also
thou
makist
thy●accusars
dom
the
fendes
&
so
thou
q●●chist
the
fy●e
of
hell
that
fendes
ma
〈…〉
dy
a
yense
thy
comyng
〈…〉
god
hongith
vppon
〈…〉
tres
.
Than
fore
seint
bartholome
was
goddis
sone
as
all
ben
that
seruith
hym
he
was
honging
vp
in
iij
weyes
in
deuocion
of
holy
orisones
preyng
&
in
feythe
full
monicion
&
in
sufferyyg
of
passione
he
was
honging
to
godwarde
in
deuoute
▪
orison
fore
that
he
seyde
wit
his
mouthe
he
did
with
his
herte
so
that
his
herte
was
all
wey
hongyng
vp
towardes
god
bothe
in
worde
&
in
dedeas
the
prieste
seyth
in
the
masse
.
Sur●um
●orda
holdeth
vp
youre
hertis
to
god
●hus
this
holy
man
seint
bartholo
me
had
euer
his
hert
to
god
for
grete
deuocion
.
we
fynde
wreton
of
hym
thus
that
he
knelid
an
C
tymes
on
the
day
&
a
C.
tymes
on
the
nyghte
fore
gret
〈…〉cion
that
he
had
to
god
But
for
he
shulde
not
be
wery
of
the
trauell
god
sente
an
angell
euer
more
to
sew
him
&
kepte
him
thus
hanged
he
vp
be
holy
orisens
preyng
.
He
was
also
hanged
vp
be
the
feythfull
monicion
in
this
wyse
fore
god
gafe
him
so
grete
power
ouyr
all
findis
that
be
his
holy
monicion
he
suspendyd
hem
whedir
they
were
in
man
or
woma●
And
al
so
in
othir
mawmentes
.
we
finde
wreton
of
semte
bartholome
how
he
come
in
to
ynde
in
the
temple
in
the
whiche
temple
was
an
ymage
&
there
in
was
a
fende
a
mawment
that
was
callid
astroth
&
this
ymage
was
made
of
golde
than
the
fende
that
was
there
ynne
spake
to
him
&
did
him
worshipp
&
by
soche
wordes
as
he
spake
he
made
the
peple
be
leue
that
he
was
god
&
yit
the
more
be
leue
to
the
people
that
he
helid
many
sike
men
&
wym●n
bothe
blynde
crokid
&
lame
&
of
many
diuerse
sikenesse
that
he
had
cast●
vppon
hem
to fore
hym selfe
&
so
semyng
to
hem
that
they
were
●eli●
by
him
but
soche
sikenes
as
god
sente
vpon
hem
he
cowde
not
hele
Thanne
was
the
temple
full
of
sike
people
that
was
broughte
to
this
mawment
to
be
made
hole
but
as
sone
as
bartholome
come
to
the
temple
he
suspended
the
fendes
power
that
he
myghte
he
le
no
man
not
there
was
a
nothir
mawment
callid
barth
askid
hem
why
her
god
gaffe
hem
none
answere
he
seyde
bartholome
the
apostell
of
god
hath
bounde
hym
so
sore
that
he
dare
not
onys
speke
nor
crake
than
tolde
him
the
fetru●
of
barth
&
seyde
he
know
euery
worde
that
he
speke
now
for
he
hath
an
angell
of
god
with
&
tellith
him
all
thinges
that
euer
was
seyd
or
down
be
him
And
more
ouer
though
ye
seke
him
ye
shall
not
finde
him
but
yf
he
woll
him selfe
.
Than
wente
they
home
a
yene
&
sought
bartholome
&
myght
not
finde
him
.
Than
as
bartholome
walkid
a
monge
the
peple
●
madde
man
that
had
●
fende
with
in
him
a
none
cride
to
bartholome
goddis
own
apostell
thy
preyoures
bynde
me
so
sore
&
brenne
me
also
Than
seyde
bartholomew
hold
thy
pese
thou
▪
fende
&
goo
oute
of
that
man
&
with
that
word
the
fende
wente
his
wey
&
lefte
the
man
&
a
none
he
was
hole
Thanne
hit
happid
so
that
the
kyng
of
that
cite
had
a
doughter
that
was
madde
&
sore
bounden
with
cheynes
for
harme
that
she
dede
among
the
people
And
whanne
the
kyng
herde
how
this
man
was
helid
a●
none
he
sente
to
bartholomew
preyng
him
that
he
wolde
hele
his
doughter
&
so
he
did
.
Thanne
bartholomew
prech●d
so
the
kyng
that
he
tourned
the
kyng
to
be
cristen
&
than
a
none
he
cōm●undid
to
drawe
down
the
mawmentis
that
wer
in
the
temple
Tha●●
the
pepull
tyed
ropis
a
bout
the
ymages
neckis
&
wolde
haue
draw
hem
down
the
mawmentes
but
they
myght
not
for
the
fende
was
so
stronge
in
hem
Than
Bartholome
commaundid
the
fendis
to
come
out
of
the
ymages
&
to
pull
hem
to
poudir
&
so
they
did
for
they
had
no
power
to
withstond
his
commaundement
&
so
they
all
to
brake
hem
for
the
temples
was
so
full
of
sike
peple
bartholomew
preyde
to
god
that
they
myght
be
hole
&
a
none
they
were
hole
euerycho
ne
Than
come
there
an
Angell
that
god
sente
fr●
heuen
&
a
none
in
the
sight
of
all
the
peple
the
temple
shone
so
brighte
that
no
tonge
co●de
tell
&
flye
all
a
boute
the
tempull
And
in
foure
partis
of
the
tempull
he
made
a
syne
of
the
cr●●with
his
fingeres
on
the
walles
&
seyde
right
as
all
the
peple
be
hole
of
her
sikenes
so
shall
this
temple
be
closid
from
all
the
filthe
of
synne
&
of
the
fendes
crafte
that
hath
be
there
in
&
I
woll
shewe
yow
that
same
fende
that
ye
haue
worshippid
fore
youre
god
Than
the
fende
apperid
like
a
man
of
ynde
all
blacke
&
made
a
cursed
noyse
Than
the
people
began
to
fle
for
fere
he
was
so
lothely
▪
Than
seyde
the
angell
make
soche
a
signe
of
the
crosse
in
youre
forhedis
&
be
not
a
ferde
of
him
Than
a
none
in
fight
of
hem
all
the
angell
vnbounde
this
fende
&
bad
hym
go
ther
as
was
nostering
nothir
of
man
nor
of
beste
&
to
be
there
till
at
the
day
of
dome
&
neuer
dissese
the
people
more
.
than
the
fende
wente
his
wey
&
the
angell
stied
vp
in
to
heuen
.
Than
the
kyng
his
wyffe
his
doughter
&
all
his
meyne
&
moche
othir
people
tourned
to
the
feythe
&
bartholome
cristoned
hem
all
.
thus
bartholome
hongith
be
feythfull
monicion
for
he
suspended
the
fendes
pouer
that
he
myghte
do
nothing
He
was
also
hongid
vp
be
suffering
of
passion
for
whan
the
bishop
of
the
temple
sawe
that
the
peple
were
all
moste
tourned
to
cristen
feyth
&
left
the
fendes
mawmetry
he
wente
vn to
the
cite
there
as
a
kyng
was
callid
astrages
&
brothir
to
the
kyng
Polmyes
&
playned
to
him
sore
&
seyd
ther
was
a
man
come
to
hem
that
was
callid
bartholome
that
had
tourned
his
brothir
&
alle
the
people
to
the
feythe
that
they
sette
not
by
her
goddis
.
But
had
draw
hem
downe
&
all
to
broke
hem
&
halowed
the
temple
only
to
criste
.
for
this
cause
he
preyde
him
of
helpe
Thanne
sente
the
kyng
●
M.
men
aftyr
bartholome
.
Than
whan
bartholome
was
come
he
astud
him
why
he
had
tourned
his
brothir
&
made
him
be
leue
one
a
dede
man
that
was
hongid
on
the
cro●●●
than
seyde
●●rtholome
I
haue
boundyn
that
god
that
thy
brothir
beleued
on
&
shewde
that
sende
And
yf
thou
or
he
maiste
doo
so
to
my
god
than
wolle
y
beleue
as
thow
does●e
.
Thanne
the
kynge
comaundid
to
hange
barthol
mew
on
a
crose
and
longet
o
torment
him
th●●
on
and
aftir
toke
hym
doune
and
fley
him
quycke
and
thanne
to
smyte
of
his
h●de
.
Thanne
rome
cryseyne
people
and
beryd
him
with
gret
reuerence
and
worshyppe
and
thus
he
was
hanggyd
vp
by
grete
cōpascione
suffurynge
.
were
de
in
gestys
romanorum
that
whanne
frydwicke
the
Emperour
hade
dystroyd
a
grete
cite
and
there
in
was
a
feyre
churche
of
seinte
bartholomewe
.
And
othere
●oo
of
dyuers
scy●t●s
And
as
a
goode
holy
man
come
by
the
cite
and
he
sawe
a
grete
company
of
men
stonding
to
gedir
.
Thanne
had
this
man
gret
mervell
of
hem
&
as●id
what
they
were
&
what
was
there
counsell
Thane
seid
they
that
it
was
seinte
bartholmew
and
other
seintes
thate
hadd
churches
in
the●e
cyte
thate
were
dystroy●d
and
there
they
toke
theyr
counsell
what
they
mygtht
do
wyth
the
Emperour
&
they
w●re
in
full
purpose
that
he
shulde
come
be
fore
god
and
answere
for
his
dedis
and
so
the
Emperoure
deyde
a
fowlle
dethe
and
was
dampned
.
And
also
hyt
ys
wretynne
in
the
lyffe
of
seynte
godlake
thate
furste
inhabyt
crowland
in
the
fenny●
and
the
furste
daye
that
he
come
thythere
was
on
seinte
bartholmewes
daye
.
Thanne
be
preyde
to
thys
holy
aposttell
to
be
hys
p●trone
●
yense
the
wyckid
spirits
that
were
in
that
place
for
hit
was
callid
the
habitacion
of
fendes
.
fore
there
durste
no
man
dwelle
there
for
fendes
Than
was
this
holy
man
come
thedir
&
nere
honde
loste
his
witte
for
fere
But
than
be
gret
grace
he
had
mynde
on
seint
bartholomew
&
preyde
him
with
all
his
herte
of
helpe
&
socoure
.
Than
a
none
come
seint
bartholome
&
commaundid
the
fendes
to
go
fro
that
place
than
the
fendes
made
a
grete
horrible
noyse
&
wente
her
wey
&
seyde
Alas
alas
for
now
h●●e
we
loste
oure
myght
〈…〉
oure
habitacion
〈…〉
shall
〈…〉
to
him
with
good
de●cion
he
wolle
helpe
he●
at
her
nede
.
De
natiuit
〈…〉
ate
marie
〈…〉
GOod
〈…〉
che
a
d
〈…〉
haue
〈…〉
she
was
〈…〉
faste
the
〈…〉
god
〈…〉
worst
〈…〉
seint
〈…〉
the
〈…〉
m
〈…〉
●●
the
birthe
of
o●re
lady
〈…〉
adid
the
fadir
&
the
mo
〈…〉
where
for●
god
sente
〈…〉
rute
of
he●
bodyes
〈…〉
e
grete
than
be
kyn
〈…〉
an
all
neyboures
〈…〉
mfortid
anne
〈…〉
doughter
sh〈…〉
●ad
or
she
〈…〉
e
goton
.
〈…〉
nde
that
〈…〉
hippid
〈…〉
f
oure
〈…〉
othir
〈…〉
d
of
〈…〉
ew
〈…〉
ry
〈…〉
childe
I
may
well
beleue
than
seint
Anne
oure
ladyes
modir
had
not
so
in
her
birthe
of
her
child
oure
lady
for
she
was
halowed
in
her
moderie
won
be
holy
born
&
holy
euer
aftyr
So
whan
she
was
borne
&
wenyd
&
was
iij
yere
of
age
Ioachim
and
anne
&
othir
frend
is
broughte
mary
in
to
the
cite
of
iherusalem
to fore
the
temple
as
they
had
made
her
a
vow
to fore
Than
the
temple
stode
one
an
hill
&
was
xv
.
steyres
vp
to
the
dore
&
so
they
left
mary
nethir
meste
while
they
made
hem
redy
to
do
her
offering
.
than
wente
ma●y
t●
〈…〉
●●●rmest
gryce
〈…〉
her
all
to
spiritual
occūpacion
&
euery
day
fro
morow
to
vndren
she
was
in
her
p̄youres
&
from
vndren
to
noon
she
occupied
her
crafte
of
vewing
of
clothis
in
the
temple
&
at
non
the
mete
&
the
drinke
that
was
broughte
to
her
to
ete
she
gaffe
to
pore
people
&
was
in
her
deuocion
till
an
angell
broughte
her
mete
Thus
she
leuyd
so
clene
&
so
honestly
that
all
her
felowes
callid
her
quene
of
maydens
&
whan
any
man
spake
to
her
mekely
she
lowted
with
her
hed
&
seyd
Deo
gracia●
For
that
worde
was
comm
in
her
mouthe
&
there
for
she
is
likid
to
a
spicers
shopp̄
for
she
smellith
swete
for
p̄chens
of
the
holy
goste
that
was
with
her
&
habundaunce
of
vertues
that
shulde
bere
the
kyng
of
vertues
and
thus
her
birthe
dayly
is
ioy
to
all
cristen
people
how
this
day
was
furste
founde
.
a
grete
clerke
iohan
Bellet
tellith
Ther
was
an
holy
man
that
preyde
to
god
oft
be
nyght
tyme
&
so
on
a
nyght
as
he
was
in
his
deuocion
he
herd
a
songe
of
an
angell
in
heuen
that
oure
lady
was
borne
of
her
modir
&
no
more
of
all
the
yere
aftyr
so
in
a
nyght
he
herde
this
melody
in
the
eyre
where
for
this
holy
man
preyde
to
god
that
he
myght
haue
wetyng
what
was
the
cause
that
he
herde
that
melodye
that
certayn
nyght
&
no
more
of
all
the
yere
aftyr
Than
come
an
angell
to
him
&
seyd
that
nyght
oure
lady
was
borne
of
her
modir
&
there
for
the
melody
was
made
in
heuen
at
that
tyme
.
than
wente
he
to
the
Pope
&
tolde
him
how
the
angell
seyde
Than
the
pope
commaundid
that
day
shulde
be
halowed
fore
euer
more
.
thus
come
this
furste
into
holy
churche
Also
oure
lady
is
borne
by
watyr
wasching
that
is
be
cristonyng
for
whan
oure
lord
ihesu
crist
was
baptised
in
the
watir
of
f●om
iordan
than
oure
lady
&
the
xij
.
apostles
in
●
tyme
w●●
cristoned
there
for
right
as
oure
lord
folowid
the
olde
●awe
&
the
new
bothe
&
all
that
fill
to
a
man
of
right
&
so
oure
lady
fullfillid
both
law●●
&
all
fill
to
a
wom●
at
the
same
cristoning
.
for
there
her
sone
toke
his
righte
name
&
she
bothe
&
as
the
gospell
tellith
whan
oure
lord
thesus
was
cristoned
the
fadir
of
heuē●pake
&
seyde
Hir
est
filins
mena
●●
.
&
seyde
he
●●is
my
welbeloued
sone
but
aftir
he
was
callid
she
sus
goddis
sone
&
fro
that
tyme
oure
lady
was
callid
the
wyffe
of
ioseph
&
aftyr
that
she
was
callid
the
modir
of
ihu
to
moche
worshippe
to
her
The
thirdde
tyme
oure
lady
was
borne
to
ioy
passing
for
whan
she
shulde
passe
oute
of
this
world
her
sone
come
with
a
grete
multitude
of
angeles
&
broughte
her
to
heuen
with
moche
ioye
&
the●e
crowned
her
quene
of
heuen
emperes
of
hell
&
lady
of
all
the
world
so
she
is
in
euyr
lasting
blysse
we
fynde
of
oure
lady
how
there
was
a
iew
that
was
borne
in
fraunce
&
come
in
to
Englond
for
diuerse
maters
that
he
had
to
do
with
othir
people
&
come
in
glo●ater
&
to
Bristow
&
so
wold
go
in
●o
wilke
shew
but
he
was
take
by
the
wey
with
the
fes
&
ladde
in
to
an
olde
house
&
boundyn
to
a
poste
&
his
hondis
be
hynde
him
&
so
lefte
hym
there
all
nyght
&
at
the
laste
he
●●ll
in
a
slepe
he
saw
a
fayre
woman
clothid
in
white
he
had
seyn
neuer
non
soche
&
enyn
ther
with
he
woke
&
felte
him selfe
lose
Than
he
saw
oure
lady
bright
that
him
thoughte
she
passid
the
sonne
&
seyde
what
lady
arte
y●
&
she
seyde
I
am
mary
that
tho●
&
thy
nacion
dispison
&
seyn
that
I
bare
neuer
goddis
sone
.
But
yit
am
I
come
now
to
bring
thy
oute
of
thyn
errour
&
out
of
pryson
that
thou
arte
ynne
&
ther
for
come
thou
with
me
and
stonde
yonder
at
the
stone
&
loke
downewarde
&
so
he
did
&
there
he
sawe
the
horrible
peynes
of
hell
that
he
was
nygh
oute
of
his
mynde
Thann
seyd
oure
lady
to
him
these
be
the
peynes
that
ben
ordeyned
to
all
th●
that
woll
not
be
leue
in
my
sones
passion
&
in
the
feith
of
holy
churche
yit
comforthe
&
se
more
&
she
sette
him
on
an
highe
hill
&
shewde
him
a
place
of
grete
ioye
&
myrthe
in
so
moche
that
he
was
rebaschid
with
that
sight
Thanne
s●yde
oure
lady
Lo
these
be
ordeynede
to
all
that
beleuyn
in
the
incarnacion
of
criste
&
that
he
was
born
of
me
▪
&
I
clene
mayden
before
&
aftir
.
&
that
my
sone
shede
his
blod
for
all
mankynde
.
Nowe
haste
thou
seyne
bothe
ioye
&
peyne
chese
whiche
thou
haddiste
leues
Than
he
wente
moche
of
the
nyght
he
woste
not
what
wey
but
walkyd
forthe
.
But
on
the
morow
he
come
to
bathe
&
there
he
was
cristoned
&
named
iohan
&
aftyr
was
an
holy
man
Than●
to
come
a
gayne
to
oure
purpose
of
oure
lady
what
tyme
that
Ioachim
had
offered
oure
lady
in
to
the
temple
to
the
bishopp
to
kepe
her
saffe
in
warde
till
shewere
xij
.
yere
of
age
&
more
.
Than
muste
the
bishop
ordeyne
her
an
husbonde
&
than
they
lete
crye
all
aboute
in
the
countre
that
kynges
lordis
&
othir
gentils
that
were
with
oute
wyses
shuld
come
at
a
●●●tayn
day
for
to
wete
who
were
beste
worthy
to
wedde
that
fayre
mayden
that
was
flowre
of
all
maydens
.
for
right
as
the
lely
is
white
&
fayre
a
mouge
breris
&
othir
flowres
righte
so
was
oure
lady
amonge
othir
maydens
so
whan
they
come
to
●he●a
salem
to
se
the
mayden
that
was
of
the
beste
blode
of
the
worlde
the
bishoppe
ordeyned
an
olde
staffe
of
asche
that
he
had
kepte
in
the
temple
many
yeris
&
was
all
worme
●ton
&
he
seyde
he
that
handelid
that
staffe
&
hit
borgenyd
&
bare
flowres
he
schulde
haue
the
mayden
&
sche
was
brought
forth
in
to
the
temple
that
all
the
people
myght
see
her
Than
bad
the
bischopp̄
bryng
forth
the
staffe
.
&
whan
any
man
handild
hit
he
bad
him
holde
vpon
highe
that
the
people
myght
se
yf
hit
burgemd
Than
wente
to
kynges
princes
lordes
&
knyghtes
squiers
&
othir
gentill
men
but
hit
wolde
not
be
the
furste
day
ne
the
seconde
day
so
the
iij.
day
they
schulde
make
an
ende
.
th●
come
there
an
olde
man
in
to
the
temple
&
hadde
herde
of
this
but
he
saw
hit
not
&
thought
to
go
to
se
how
the
people
did
&
come
thedir
&
stode
all
ferre
in
a
corner
&
lokid
on
this
mayden
.
Thenn
he
thoughte
in
him selfe
I
wyll
not
handell
the
staffe
for
this
mayden
is
not
for
me
that
is
so
passing
fayre
&
I
so
passing
olde
.
thann
come
there
a
white
doue
&
satte
vpon
his
hede
with
a
gyldin
bille
&
her
fete
sihone
as
hit
had
be
bright
burnischid
golde
that
all
the
people
saw
her
&
somme
wold
haue
caught
her
but
they
myght
not
.
Than
was
the
bischoppe
ware
&
bad
ioseph
come
vp
to
him
a
none
&
ioseph
seyde
nay
she
is
not
for
me
.
sche
is
to
yonge
&
I
am
to
olde
to
gouerne
her
a
state
Thann
seyde
the
bishop
handell
this
staffe
&
so
he
did
&
a
non
hit
was
grene
&
be
ganne
to
burgyn
&
bare
leuys
&
blossomed
&
bare
frute
Than
was
the
bishoppe
glad
&
ioseph
sory
for
to
haue
her
for
he
was
full
purposed
neuer
to
haue
wyfe
.
Thanne
the
Bishoppe
.
weddid
hem
worshipfully
&
bad
ioseph
take
her
home
with
hym
&
so
he
did
Than
sone
aftir
the
holy
goste
lightid
in
her
with
greting
of
the
angell
gabriell
&
so
begane
to
wexe
grete
with
childe
Than
ioseph
lokid
one
her
&
thought
to
haue
go
a
wey
preuely
from
her
&
leue
her
alone
Than
come
an
angell
to
ioseph
&
bad
he
shulde
take
mary
to
his
keping
&
stodynd
more
there
vppon
&
leue
all
soche
thought
is
fore
that
was
goddis
wyll
&
god
him selfe
woll
that
hit
be
so
Than
he
lefte
all
soch
fantasies
&
kepte
her
well
as
a
man
shulde
his
wyfe
De
exaltacōe
sancte
crucia
GOod
frendis
soche
a
day
ye
shall
haue
hooly
rode
day
in
the
which
ye
shall
come
to
chirche
in
worshippe
of
him
that
was
done
one
the
crosse
this
day
is
callid
Exaltacio
crucia
the
exaltacion
of
the
crosse
that
is
●●
say
the
lyftyng
vp
of
the
holy
crosse
whanne
seint
Elene
had
fette
the
cros
in
iherusalem
cristen
peple
did
hit
gret
worship
But
than
come
the
kyng
of
perse
that
was
callid
cosdre
&
he
toke
the
cros
with
him
&
made
the
cite
bare
&
bare
a
wey
alle
that
he
myghte
&
wente
in
to
the
temple
&
toke
all
the
tresoure
&
iewell
is
&
precious
stonis
&
bare
hem
a
wey
.
Thus
this
cursed
man
did
distroye
many
kyngdomes
&
so
bare
the
holy
crosse
in
to
his
own
country
Than
the
emperour
Eraclius
herde
here
of
&
was
full
wrothe
&
sory
&
sente
to
this
king
Cosdre
to
trete
with
him
fore
Eraclius
was
a
cristen
man
Than
Cosdre
answered
cursedly
&
seyde
he
wolde
not
trete
till
he
had
all
his
people
to
for
sake
cristendome
&
to
do
sacrifice
to
his
mawmentes
Than
this
Emperour
Eraclius
be
toke
all
to
god
&
gadered
him
an
oste
of
people
to
fight
with
this
cursed
kyng
cosdre
hoping
to
god
to
gete
the
holy
crosse
ayen
But
whan
this
cursed
kyng
cosdre
come
he
fill
in
soche
a
fansasy
&
madnesse
that
he
toke
his
sone
all
the
gouernaunce
of
his
reme
&
lete
make
an
house
for
him selfe
in
maner
of
an
auter
like
vn to
heuen
&
made
hit
all
shyning
golde
&
precious
stones
&
sette
him selfe
in
the
myddis
in
a
cheyer
of
golde
&
commaundid
that
all
people
shulde
calle
him
god
&
so
satte
&
the
holy
crosse
in
his
right
honde
in
stede
of
his
sonne
&
one
the
lefte
honde
a
tame
cocke
in
stede
of
the
holy
goste
&
him selfe
in
the
middi●
in
stede
of
the
trinite
.
and
thus
he
satte
like
a
mad
man
Than
his
sone
herde
that
Eraclius
was
comyng
he
wente
a
yeue
him
&
mette
him
at
a
grete
water
ouer
the
whiche
water
was
a
brygg●
than
been
assent
of
bothe
her
h●
stis
they
sette
bother
chefe
cayns
a
middes
the
brigge
to
fight
fore
hem
alle
&
bothe
endes
of
the
brigge
shulde
be
drawe
vp
&
whiche
of
hem
that
had
the
victory
shulde
haue
bothe
kyngdomes
Than
was
Eraclins
so
in
full
feyth
in
the
crosse
&
truste
in
the
preyoures
of
the
peple
that
he
ouer
com
his
enemyes
Than
all
Cosdres
people
be
stering
of
the
hooly
goste
that
they
tourned
to
the
feythe
be
fre
wyll
of
hem
selfe
and
whan
they
were
all
cristoned
than
wente
Eracli
us
with
both
ostis
to
the
olde
kyng
Cosdre
as
he
satte
in
his
trone
&
seyd
to
him
thus
.
For
because
thou
haste
do
worshippe
to
the
holy
crosse
thou
shalte
chese
yf
thou
wolte
be
cri
stoned
&
haue
thy
kyngdome
ayen
for
a
litill
tribute
in
reste
&
pese
or
else
to
be
dede
&
he
for
soke
to
be
cristoned
than
a
non
Eraclius
smote
of
his
he
de
right
there
&
made
a
cry
that
his
tre
four
shulde
be
dalte
a
monge
his
men
&
●cious
stones
&
othir
iewles
shulde
be
kepte
to
restore
the
chirchis
that
were
distroyed
&
toke
the
crosse
&
wente
to
iherusalem
And
whan
he
come
to
the
mounte
of
oliuete
towardes
the
cite
of
iherusalem
ryding
one
a
trapped
ho●se
he
wolde
haue
rydyn
in
to
the
cite
of
iherusalem
●ut
sodenly
the
yati●●●●
togedir
&
was
playn
wall
than
was
he
gretly
a
stoyned
&
meruelyd
gretely
of
the
vengeaunce
&
made
a
grete
mone
Than
come
an
angell
&
stode
on
the
yatis
&
seyde
Quādo●rex
noster
.
whan
the
kyng
of
heuen
come
this
wey
&
thourghe
these
yati●
to
wardes
his
passion
he
rode
on
no
trapped
horse
nor
in
no
clothe
of
golde
but
mekely
one
a
simple
asse
y●uy●g
ensample
of
mekenesse
to
all
people
.
than
the
angell
wente
his
wey
Than
the
kyng
with
all
deuocion
that
coude
&
myght
a
none
did
of
his
clothis
vnto
his
shirte
&
bare
fote
Than
the
yate
ope●●d
&
he
wente
ynne
to
the
yate
of
iherusalem
&
so
in
to
the
temple
&
offered
the
crosse
a
yene
as
hit
was
to fore
Than
for
the
grete
ioye
that
the
peple
had
of
this
crosse
.
&
●o●●
the
grete
miracles
the
gode
shewed
hit
was
more
〈◊〉
●ft●r
than
hit
〈◊〉
to
●●re
&
the
●●●
shippe
of
the
crosse
that
was
caste
downe
aftyr
was
lifte
vp
where
this
this
day
is
callid
the
●●altacion
of
the
crosse
●●re
as
seint
Austeyn
seythe
.
the
crosse
that
was
furste
of
so
grete
spite
&
velony
now
is
of
grete
worship
that
Emperours
kinges
worshippe
hit
we
●●de
in
legenda
aurea
that
aie
we
come
to
a
churche
&
for
de●aute
that
no
man
was
in
the
chirche
he
wente
to
the
rode
&
for
g●●t
enuye
that
he
had
to
cri●●●
he
cutte
the
rodis
throte
&
a
none
the
blode
sterte
oute
one
his
clothis
&
so
his
clothis
were
alle
rede
blode
And
than
he
hid
the
rode
in
a
preuy
place
&
as
he
wente
home
a
cristen
man
mete
him
&
seyde
to
him
thou
haste
slayne
somme
man
where
haste
thou
done
him
&
the
iewe
seyd
nay
hit
was
not
so
&
the
cristen
man
seyd
thy
clothis
be
alle
blody
of
him
.
Than
this
iewe
knelid
downe
&
seyde
for
sothe
the
god
that
this
cristen
people
be
leue
vpon
is
of
grete
vertu
&
myght
&
tolde
him
how
he
had
doue
&
cryde
mercy
with
all
his
herte
&
so
he
was
cristoned
&
an
holy
mā●uer
aftyr
&
so
wente
to
●uer
lasting
ioye
&
blysse
to
the
whiche
god
brynge
vs
all
to
Amen
.
De
quatuor
temporum
GOod
frendis
this
weke
ye
shall
haue
ymbre
deyes
.
that
is
wedenysday
fryday
&
satirday
the
whiche
dayes
calixte
the
pope
ordeyned
iiij
.
tymes
in
the
yere
to
all
that
bethe
of
couenable
age
for
certeyn
causes
ye
shall
here
.
Oure
olde
faderis
fastid
foure
tymes
in
the
yere
a
yense
foure
highe
&
solempne
festis
&
if
we
woll
shew
vs
good
children
we
muste
faste
&
folowe
the
same
rewle
that
they
vsid
and
there fore
we
faste
iiij
.
tymes
.
Furste
in
marche
.
The
secounde
at
witson
tyde
The
iij.
bytwix
her
ueste
&
sede
tyme
And
the
iiij
.
before
cristemas
Marche
is
a
tyme
that
dryethe
vp
the
moystenes
that
is
in
the
erth
where
for
we
faste
that
tyme
to
drye
the
erthe
of
oure
body
of
humerus
that
be
full
nedefull
to
the
body
&
to
the
soule
.
For
that
tyme
the
humurus
of
lechery
temptith
a
man
moste
of
any
tyme
of
the
yere
Also
we
falte
at
witfontyde
fore
to
gete
grace
of
the
holy
goste
that
we
may
be
in
per●ite
loue
&
charite
to
god
&
to
all
the
worlde
Caritaa
cooperit
multitudiuem
peccatorum
Charite
couerith
the
multitude
of
synnes
Also
we
faste
to
haue
mekenes
in
oure
hert
is
&
to
put
a
wey
all
pryde
that
reynith
in
vs
.
Al
so
we
faste
betwene
herueste
&
sedtyme
for
to
haue
grace
to
gedir
frutes
of
good
werkis
in
to
the
house
of
oure
conscience
&
so
be
ensample
of
good
leuyng
a
monge
the
people
that
we
comyn
with
bothe
riche
&
pore
.
Also
we
faste
in
wynter
fore
y●
sleith
all
stinkyng
wedis
of
synne
&
fowle
erthe
of
fleschly
lustes
that
makid
good
angelis
&
good
peple
to
with
drawe
hem
from
vs
For
right
as
net
tell
b●●nnith
rosis
&
othir
flowres
that
be
nye
hit
in
the
same
wyse
a
vicious
man
or
woman
sterith
&
settith
on
fyre
hem
that
bi●h
in
her
company
.
And
for
these
causes
we
●aste
iiij
.
tymes
in
the
yere
and
euery
tyme
iij.
dayes
that
be
tokenith
iij.
speciall
the
tues
that
helpith
a
man
to
grace
that
is
fasting
deuoute
preyng
&
almesse
dede
doyng
And
be
opinion
of
moche
people
these
dayes
be
callid
ymbre
dayes
because
that
oure
elder
faderis
wolde
one
these
dayes
ete
noo
brede
but
cakis
made
vnder
as
kis
so
be
the
etyng
of
that
they
reducid
in
to
theyr
minde
that
they
were
but
askes
&
shulde
tourne
ayen
&
wyste
not
how
sone
.
&
by
that
they
tourned
a
wey
from
all
delicius
metis
&
drynkys
&
toke
noo
hede
so
that
they
had
esy
●ustinaunce
this
causithe
hem
to
thinke
on
dethe
&
that
wyll
cause
a
man
to
desyre
no
more
than
he
ne
dith
&
absteyne
him selfe
from
all
maner
of
bodely
lustes
&
to
encrese
in
ver
tue●be
the
which
we
may
come
to
euer
lasting
blys
De
festo
sacti
mathei
.
GOod
frend
is
so
●he
a
day
ye
shall
haue
seint
mathe
u●●ay
the
whiche
was
●●●●tus
apostle
&
ye
shall
f●●ste
the
euyn
&
come
to
holy
chirche
in
worshipp
of
god
&
seint
mathew
he
is
gretly
commendid
in
holy
churche
for
certeyn●
holy
vertues
that
he
had
Hewas
obedient
to
criste
at
the
firste
calling
he
prechid
the
gospell
with
oute
faynyng
&
he
suffered
passion
mekely
with
oute
any
deuyyng
Furste
he
was
obedient
to
criste
at
the
firste
calling
for
he
satte
in
a
certeyn
place
besy
to
gete
good
&
cris●
c●me
that
wey
&
lokyd
on
him
&
bad
him
come
&
go
with
him
Thann
he
caste
so
grete
loue
to
cris●
that
he
left
all
his
goodi●
that
he
had
&
sewed
criste
forthe
full
simple
and
full
pore
.
Also
he
fedde
criste
gladly
for
on
a
day
he
preyde
Criste
to
ete
with
him
&
made
criste
a
grete
feste
not
in
delicat●
metis
&
drynkys
But
i●
▪
fedyng
criste
&
all
his
compauy
for
he
fedde
all
that
wolde
come
for
cristns
sake
for
moche
people
sewed
crist
where
that
euer
he
wente
Secuti
sunt
eum
turhe
multe
For
diuerse
causes
many
folowed
him
sommto
be
helid
of
her
sore●
&
of
diuerse
sikenes
And
somme
to
se
miracles
that
criste
did
somme
to
the
&
to
drynke
with
him
.
&
somme
that
were
his
enemyes
that
were
lerned
in
the
lawe
yf
they
myghte
haue
takyn
him
with
any
worde
where
by
they
my
g●te
haue
accusid
him
.
&
somme
to
be
reformed
in
vertues
and
to
here
his
doctryne
and
teching
as
the
apostles
and
many
othir
●nde
nersua
Moribus
signa
cibua
blasphemia
doctrina
fuere
Causa
●um
dominum
turba
secuta
fuit
And
when
mathew
had
fedde
●●ist
thus
&
all
that
come
hym
criste
made
him
on
of
his
disciples
and
gaffe
him
knowyng
to
preche
the
be
leue
&
goddes
worde
so
boldely
euer
aftyr
that
he
spared
nothir
fore
loue
nothir
for
drede
.
Soo
this
mathew
apostell
como
on
a
tyme
in
to
a
cite
&
prechid
that
was
callid
Nadabar
&
there
he
founde
moche
people
taughte
be
the
fendes
crafte
in
nigransy
&
taughte
so
many
thynges
&
so
meruelous
that
hit
was
grete
woundre
to
here
to
many
mannes
wytte
and
all
for
the
people
shulde
be
leue
in
hem
and
do
hem
worshippe
Thanne
mathewe
a
none
delyuerid
her
nigramansy
so
that
all
the
people
knew
openly
that
hit
was
the
fendes
crafte
where
for
this
people
that
beleued
on
this
nigramansy
made
dragones
by
the
fendes
craft
to
spitte
fyre
and
breune
so
that
the
stenche
of
hem
slew
moche
people
and
they
broughte
this
dragones
to
haue
deuoured
seinte
mathew
&
whanne
mathewe
herde
there
of
he
made
a
crosse
be
fore
him
&
wente
a
yense
hem
and
a
none
the
dragones
fill
downe
dede
be
fore
hym
.
Than
seyde
mathew
to
the
people
yf
ye
haue
any
myghte
reyse
hem
a
yene
to
lyue
but
they
had
no
power
.
Than
seyde
mathew
yf
I
were
not
goddis
seruaunt
I
wold
make
hem
to
doo
yow
that
as
ye
purposed
to
do
to
me
.
But
hit
is
the
techyng
of
my
maystre
ihesu
criste
to
do
good
a
yense
euyll
where fore
I
bid
yow
dragons
a
ryse
and
go
to
soche
a
place
as
ye
shall
neuer
greue
man
nor
beste
and
a
none
they
rose
&
wente
her
wey
.
thus
mathew
tourned
moche
people
that
come
to
se
that
sight
.
&
thanne●
he
prechid
the
people
and
tolde
hem
of
the
ioye
of
paradyse
There
he
seyde
is
day
&
neuer
nyght
the
●●
is
euer
youthe
&
neuer
age
there
is
euer
helthe
&
neuer
sikenesse
there
is
roses
lylyes
&
flowree
with
o●●tewel
owyng
ther
b●
popyngaeys
&
nyghtyngales
&
diuerse
briddes
euer
singyng
loue
reste
and
pese
with
euer
lasting
charite
So
they
that
leuyth
in
criste
&
do
aftyr
his
commaundement
shall
come
the
thir
&
be
there
withoute
endyng
.
Thus
he
prechid
in
a
cite
where
cursed
people
were
they
toke
hym
&
put
oute
his
eyon
&
caste
him
in
to
pryson
till
they
toke
a
visement
what
dethe
he
shulde
dye
.
But
there
come
an
angell
thanne
to
seint
Andrew
as
he
prechid
in
a
ferre
countrey
&
broughte
him
ouer
the
se
ther
as
seint
mathew
was
&
whan
Andrew
saw
mathew
so
fowle
done
anon
Andrew
wepte
&
preyde
to
god
for
him
And
a
none
god
restorid
mathew
his
sight
a
yene
and
Andrew
wente
ayen
in
to
his
owne
countrey
to
●reche
there
as
he
c̄ome
fro
&
whan
mathew
was
oute
of
pryson
he
wente
&
prechid
in
the
cite
of
Nadabar
in
the
whiche
the
kynges
sone
dyed
Than
sente
the
kyng
aftir
mathew
●preyde
him
to
restore
his
sone
to
lyfe
a
yene
&
so
he
did
where
for
the
kyng
&
his
wyffe
&
his
doughter
that
was
callid
eufagema
toke
cristendome
and
the
moste
parte
of
the
people
&
for
god
had
chosyn
this
eufagema
to
be
an
holy
woman
mathew
blessid
her
&
gaffe
her
the
vayle
of
chastite
&
charit●
and
so
was
aftyr
an
holy
womon
&
was
keper
of
many
othir
virgines
than
dyed
her
fadir
Thanne
come
there
a
kyng
that
was
callid
hertagus
that
loued
this
mayden
Eufageme
&
preyde
matheco
to
helpe
him
that
he
myghte
haue
her
Than
seyde
mathew
that
myght
not
before
she
was
weddid
to
the
kyng
of
heuene
&
m̄yght
flot
breke
that
spousehode
th●
was
her
tacus
wrothe
&
bad
sle
mathew
&
so
as
he
stode
&
seyde
masse
at
the
Auter
there
come
on
be
hynde
him
&
slew
him
&
cristen
people
beried
the
body
in
the
same
churche
.
Than
bad
the
kyng
sette
fuyre
on
eufagema
house
&
that
on
euery
syde
to
haue
brende
her
there
in
.
Than
mathew
apperid
to
her
&
bad
her
be
a
good
there
&
a
none
tourned
the
fuyre
from
her
house
in
to
the
kyngis
palyse
&
lefte
there
no
thing
saue
the
kyng
&
a
yong
childe
with
him
and
the
kyng
was
smetyn
with
meselry
so
fowle
that
fore
grete
peyne
&
wo
he
slew
him selfe
&
so
the
vengeaunce
fill
on
him selfe
that
he
wold
haue
do
to
othir
Now
ye
may
well
se
by
this
gret
miracles
that
he
was
an
holy
man
&
therfore
late
vs
serue
him
and
he
wolle
prey
for
vs
alle
Amen
.
De
festo
sancti
michaelia
GOod
frendis
suche
a
day
ye
shall
haue
seint
michae●●
day
the
archangell
that
day
all
holy
churche
makithe
mynde
&
mencion
of
all
angelis
for
the
grete
socoure
comforte
&
helpe
that
mankynde
had
of
angelis
&
specialy
of
seint
michaell
And
for
iij.
p̄rogatiuis
that
he
had
for
he
is
woundrefull
in
apperyng
meruelous
in
miracles
worchyng
&
victorious
in
fightyng
he
is
woundrefull
in
appering
for
as
seint
Gregory
seith
whanne
almyghty
god
woll
wor●he
any
woundrefull
dede
than
he
sente
for
michaell
his
seruaunt
as
for
his
banerer
fore
he
berith
a
shelde
a
signe
of
his
armes
.
where
fore
he
was
sente
with
moyses
&
Aaron
to
egipte
to
wo●che
meruelis
for
though
the
signe
were
in
moyses
the
worchyng
was
done
by
michaell
.
For
he
departid
partid
the
rede
see
&
kepte
the
water
in
ij
.
parties
while
the
people
of
israell
wente
thourghe
and
so
passid
and
ladde
hem
forthe
to
flom
iordan
&
kept
the
water
like
an
hill
of
eche
syde
hem
while
they
passid
saue
&
sounde
to
the
londe
of
be
he●t●
Also
michael
is
keper
of
paradyse
&
takith
in
soules
that
bithe
sente
thedir
Also
he
shall
sle
antecrist
in
the
mounte
of
olyuete
&
he
shall
bid
all
the
dede
a
ryse
&
come
to
the
dome
&
othir
angelis
with
him
shall
brynge
alle
the
instrumentes
of
his
passion
the
crosse
the
crowne
spere
nayles
hamer
sponge
eysell
g●all
scorges
and
all
othir
thyngis
that
was
at
cristus
passion
to
shew
hem
that
shall
be
dampned
that
sette
nought
ne
beleue
not
in
his
passion
thus
it
apperith
woūdrely
.
Also
he
worchid
miracles
meruelously
for
appolia
is
an
highe
hill
that
is
callid
gargus
and
is
nyghe
a
grete
cite
&
there
dwellid
a
riche
man
of
diuerse
catell
and
as
his
bestis
wente
one
the
hill●
there
happid
a
balle
left
be
hynde
othir
bestis
than
wente
this
man
&
his
seruaunte
to
seke
this
bolle
and
founde
hym
stondyng
be
fore
an
hole
in
a
grete
dene
and
than
on
of
hem
shette
an
arrow
at
him
and
the
arrew
tourned
a
yene
&
smote
hym
that
shote
the
arrow
and
hurte
him
sore
Thanne
were
they
sore
a
ferde
and
thought
what
that
myghte
mene
&
wente
to
the
bishop
&
tolde
him
all
the
cause
than
the
bishop
preyde
to
god
to
haue
knowleche
what
hit
was
Than
in
the
mounte
of
gargan
michaell
apperid
to
him
&
seyde
hit
was
goddis
wyll
that
the
man
shulde
be
hurte
for
ye
shall
knowe
well
that
y
am
kepir
of
the
place
where
for
go
thou
&
make
a
chirche
of
that
dene
and
so
the
bish●p
made
a
fayre
churche
there
.
Also
michaell
a●pered
to
a
nothir
bishop
&
bad
him
go
to
an
hill
toppe
to
the
mounte
of
gardell
&
ther
as
he
founde
a
bolle
teyde
he
shulde
make
a
churche
in
the
worshipp
of
god
&
semte
michaell
Thanne
were
there
ij
.
ro●chis
of
stone
on
eythir
syde
that
the
werke
myght
not
vp
Than
semt
michaell
appered
to
a
man
that
hight
baymo
&
bad
hym
go
&
put
a
wey
the
roche
&
drede
no
thyng
so
this
man
wente
thethir
&
sette
to
his
shuldres
&
bad
the
roche
go
vtter
in
the
name
of
god
&
seint
michaell
&
so
the
hilles
wente
vtter
as
moche
as
nedich
to
the
werke
Narracio
we
rede
also
in
the
lyfe
of
seint
gregory
how
ther
was
a
grete
multitude
of
people
in
rome
and
they
saw
arrowes
of
fyre
come
oute
of
the
eyre
&
slewe
moche
people
.
Thanne
seint
Gregory
preyde
to
god
to
sese
that
pestilence
Than
he
saw
an
angell
stondyng
one
a
castell
wall
wypyng
his
blody
swerde
but
that
angell
he
seyde
was
seint
michaell
was
sente
thethir
to
punische
the
people
for
syn
thus
michaell
was
meruelons
in
miracles
worchyng
.
Also
he
was
victorious
in
fightyng
for
whan
the
citezenis
of
septutyne
were
oppressid
with
paynemes
&
shulde
yeue
hem
batayle
they
preyde
ofte
to
seint
michaell
of
helpe
Than
the
nyght
be
for
as
the
batayle
shulde
be
michaell
apperid
to
the
bishoppe
&
seyde
to
him
haue
no
drede
but
go
to
the
batayle
boldely
&
he
wolde
helpe
hym
&
so
on
the
morow
whan
the
batayle
shulde
be
the
hill
of
garganus
was
ouer
c●uered
with
a
grete
myste
&
arrowes
come
oute
of
the
myste
fleyng
of
fyre
&
b●ltis
of
thoundir
&
hurte
moche
peple
of
the
paynemes
in
so
moche
that
they
slew
all
that
euer
myght
fle
And
so
many
were
sleyne
&
tho
that
were
a
lyfe
were
saued
be
grete
miracle
of
god
&
were
cristoned
.
Seint
iohan
euengeliste
seythe
in
his
Apocalips
how
michaell
&
his
angels
foughten
with
lucifer
in
heuen
that
is
callid
the
dragon
&
his
angels
&
with
helpe
of
god
▪
michaell
had
the
better
&
droue
oute
the
dragon
&
all
his
felowshippe
in
to
the
eyre
betwene
heuen
&
erth
&
so
they
be
ther
yit
as
thicke
as
motis
in
the
fonne
And
for
criste
come
to
heuen
in
a
blaste
of
thoundyr
.
&
there
for
yit
whan
they
here
thoundir
they
fall
downe
to
the
er
the
for
fere
&
than
they
go
not
vp
a
yene
till
they
haue
do
somme
harme
.
for
than
they
make
batis
&
stryues
&
man
slawter
&
make
grete
wyndes
bothe
in
londe
&
in
water
&
doo
moche
harme
&
yit
they
wolde
doo
moche
more
than
they
doo
nere
seynt●
michaell
for
all
her
sorowes
is
to
se
soules
engeles
in
heuen
in
the
place
there
they
were
ynne
to fore
Also
othir
spirites
there
were
that
s●ode
not
stede
faste
towardes
god
but
flatering
the
whiche
seint
michaell
droue
oute
heuen
all
in
to
an
yle
of
the
see
as
ye
shall
here
As
seinte
Brandan
seyled
in
the
se
he
come
to
an
yle
&
sawe
a
tree
was
so
grete
be
the
highe
&
brode
that
it
was
woundir
to
tell
on
the
whiche
tre
satte
briddis
thicker
than
the
bowes
&
were
as
white
as
snowe
.
than
he
preyde
to
god
to
wete
what
they
wee
Than
come
on
of
hem
&
satte
on
the
shippis
borde
&
batered
with
his
wynges
&
made
a
sowne
like
an
organ
Than
seyd
brandan
yf
thou
be
come
a
messenger
speke
and
tell
me
what
ye
ben
Thanne
he
seyd
we
were
angels
that
stode
not
stede
faste
in
the
be
leue
a●
michaell
wa●
&
there
for
we
were
dreuyn
oute
whan
michaell
droue
oute
lucifer
&
his
angels
But
yit
we
haue
euery
day
a
remedy
to
woshippe
god
Thus
was
michaell
woundrefull
in
apperyng
meruelous
in
miracles
doyng
&
victorious
in
fightyng
where
late
vs
worshipp
this
holy
angell
that
he
may
be
oure
shelde
in
fightyng
a
yense
oure
gostely
enemy
the
fende
so
that
we
may
haue
the
victory
of
him
now
&
euer
Amen
De
festo
sancti
luce
.
GOod
frendis
soche
a
day
ye
shall
haue
seint
lukys
day
the
euangelist
ye
shall
vnderstond
that
criste
had
iiij
.
euangelistes
that
is
marke
mathew
luce
and
iohan
these
wrote
the
gospell
the
gospell
is
no
more
to
sey
but
goddis
worde
these
holy
euangelistis
wrote
not
only
that
god
spake
but
also
what
that
he
did
&
what
he
suffered
for
mankynde
for
hit
shulde
be
knowe
to
all
mankynde
fore
euer
more
to
thynke
on
goddis
worde
&
to
do
ther
aftyr
These
iiij
.
be
likened
to
iiij
.
diuerse
bestes
&
so
they
be
portrayed
in
iiij
.
parties
of
the
crosse
on
euery
syde
of
criste
.
for
marke
a
lyon
for
mathew
a
man
for
luce
a
calfe
&
for
iohan
an
egyll
But
late
no
man
suppose
that
they
were
soch
bestis
but
likened
to
soch
bestis
for
diuerse
causes
▪
for
be
cause
that
mathew
wrote
moste
of
cristus
manhode
there fore
he
is
likened
to
a
man
And
luke
wrote
moste
of
cristus
sacrafice
&
his
dethe
there
for
he
is
likened
to
a
calfe
or
to
an
oxe
fore
a
calfe
that
was
offered
in
sacrifice
of
the
olde
lawe
in
tokening
that
criste
shulde
be
offered
for
synne
of
the
people
in
sacrifice
in
the
auter
of
the
cros
And
marke
wrote
moste
of
the
resurrection
vprysing
&
there
for
he
is
likened
to
a
lyon
For
as
bokis
sey
&
tell
whan
a
ly
on
hathe
yonge
welpes
they
shall
lye
as
dede
thre
dayes
aftyr
they
be
welpid
Than
comyth
the
lyon
&
sethe
his
welpes
dede
a
none
he
makith
so
the
a
roryng
&
a
crye
that
the
dede
welpes
wake
there
with
&
quekon
&
take
lyfe
So
wh●n
criste
had
leyne
iij.
dayes
in
his
tombe
Than
the
fadir
spake
to
him
&
bad
him
ryse
&
so
rerid
from
dethe
to
lyue
Also
iohan
is
likened
to
an
egyll
for
be
kinde
she
fleith
highest
in
to
the
eyre
&
nexte
to
the
sonne
so
iohan
wrote
moste
of
the
godhede
&
but
litill
of
the
manhode
these
be
the
causes
that
they
be
likened
to
iiij
.
diuerse
bestio
But
nowe
ye
shall
vnderstonde
that
Luke
was
likened
to
a
calfe
.
iij
maner
of
weyes
that
is
in
the
thoughte
worde
and
dede
he
offered
his
thou
ghte
to
god
for
there
as
he
was
furste
besy
to
gete
goodis
of
the
world
with
his
crafte
for
as
bo●is
telle
he
was
a
leche
&
for
couetyse
of
good
he
slewe
many
a
man
bodely
than
had
he
offendid
god
so
greuously
that
a
none
he
offered
his
thoughte
in
sacrifice
for
as
bokys
teche
god
is
highely
plesid
with
thought
that
is
whan
a
man
is
sory
for
his
synnes
in
his
herte
&
thynkith
verely
to
for
sake
synne
&
a
mende
hym
Also
he
offered
his
worde
to
god
in
sacrifice
for
as
he
was
wonte
to fore
to
spende
his
speche
in
many
ydyll
wordes
or
he
come
to
the
apostle
aftyr
he
tourned
his
spech
in
to
profite
to
all
cristen
peple
where
for
he
wente
to
oure
lady
and
she
taught
him
the
gospell
tho
that
he
wrote
and
fore
he
was
a
clene
mayden
oure
lady
cherischid
him
the
more
And
so
taught
him
full
goodly
how
the
angell
come
to
her
in
message
and
what
he
seyde
&
what
answere
she
gafe
ayene
.
&
so
all
thynges
that
she
did
with
her
sone
&
of
all
her
doyng
till
oure
lord
was
styed
vp
in
to
heuen
.
&
whann
luke
had
lerned
this
persitely
than
he
lokyd
what
Marke
had
wreton
&
mathew
&
so
tooke
athem
&
ther
as
they
wretyn
darckly
he
wrote
openly
all
thynges
.
thus
in
prechyng
&
techyng
he
offered
his
worde
to
god
Also
he
offered
his
dede
to
god
in
sacrifice
.
fore
he
peyned
his
body
with
diuerse
penaunce
of
fastyng
&
of
harde
leuing
in
kepyng
preyng
Also
he
wrote
all
the
persecucion
that
the
apostelis
suffered
of
the
iewes
in
iherusalem
whan
they
had
grete
pursewte
&
tourment
for
goddis
sake
&
he
wrote
all
the
persecucione
of
seint
steuyn
how
he
was
stoned
to
dethe
Thann
wente
seint
luke
to
seynt
poule
&
sewed
him
in
many
mystheuys
&
dissese
●
he
had
&
in
full
grete
drede
&
neuer
departid
from
him
till
poule
was
dede
.
Thanne
wente
luke
to
a
countrey
that
was
callid
betanie
&
there
he
prechid
the
worde
of
god
&
was
there
till
he
was
xl
.
wynter
of
age
.
than
he
dyed
full
fayre
full
of
the
holy
goste
for
he
leuyd
in
holy
vertuous
.
&
aftyr
his
dethe
god
shewed
for
him
many
fayre
miracles
&
so
endid
in
criste
&
went
in
to
euer
lasting
blysse
to
the
whiche
god
brynge
vs
all
to
Amen
.
De
simone
&
inda
GOod
frendis
soche
a
day
ye
shall
haue
the
feste
of
Symon
&
iude
&
ye
shall
faste
the
euyne
&
one
the
morow
come
to
chirche
&
worshippe
god
&
these
holy
apostles
.
we
shall
on
derstonde
that
eythir
of
these
hath
to
names
that
one
was
callid
Symon
ʒelotes
and
that
other
iudas
iacola
and
iudas
tha
deus
shewyng
be
these
how
the
name
that
a
man
hath
in
this
worlde
dieth
&
passithe
oute
of
mynde
whanne
he
is
dede
where
fore
euery
cristen
man
shulde
be
besy
to
take
hym
a
name
that
shulde
be
wreton
in
the
boke
of
lyffe
that
shulde
laste
euer
.
And
there
for
these
ij
.
apostles
suffered
grete
penaunce
trauell
tribulacion
and
dissese
&
at
the
laste
peyne
of
dethe
fore
cristus
sake
with
hertes
meke
&
clene
conscience
Symon
is
as
moche
to
sey
as
obedience
that
makith
a
man
meke
in
herte
Iudas
is
as
moche
to
sey
as
confessi
on
that
clensith
a
mannes
conscience
of
all
maner
of
fynne
And
thus
before
or
they
dyed
they
gaffe
euery
man
ensample
how
they
toke
her
dethe
meke
ly
for
cristus
sake
&
dye
with
clene
conscience
and
than
they
shall
be
wreton
in
the
boke
of
lyffe
with
grete
worshipp
in
the
fra
ternite
of
heuen
but
they
that
grochyn
in
her
hertes
of
dissese
&
persecucion
&
euer
playnyng
they
haue
nede
to
prey
to
god
to
be
helid
of
that
sykenes
that
they
haue
in
her
spiritis
Narracio
We
rede
in
the
lyffe
of
the
apostell
how
a
kyng
that
was
callid
Abagarus
&
was
leper
&
herde
how
that
oure
lord
ihesu
criste
did
many
miracles
&
helid
all
that
were
sike
Than
he
wrote
a
letter
in
this
wyse
kyng
A
bagarus
gretith
ihesus
●a
uioure
well
that
prechid
in
the
countrey
of
iherusalem
&
I
haue
herde
of
thy
miracles
that
thow
doste
&
so
thou
heliste
all
maner
of
sikenesse
with
oute
any
herbis
or
salues
&
cureste
blynde
&
●rokid
&
lame
&
that
is
more
merueyle
thow
reyse
dede
bodyes
to
lyue
where
for
I
thynke
in
my
herte
&
in
my
beleue
that
thou
arte
very
goddis
sone
&
come
downe
from
heuyn
to
erthe
&
leuyste
here
among
the
people
as
one
of
hem
where
for
I
write
to
the
that
thow
wolte
come
to
me
&
hele
me
of
my
leper
that
greuith
me
full
fore
.
&
so
I
vnderstonde
that
the
iewes
haue
orderned
to
do
the
to
dethe
&
y
haue
a
litill
cite
that
is
good
&
honeste
&
plenteuous
&
hit
is
sufficiant
I
nowe
for
vs
bothe
to
leue
by
&
there
shall
we
bothe
be
in
reste
&
pese
.
Than
criste
wrote
a
yene
&
seyde
y●
arte
blessed
that
beleueste
on
me
&
haste
not
seyne
me
&
for
thou
woldest
that
I
shulde
come
to
the
I
sey
to
the
I
muste
do
that
I
come
fore
&
than
y
wolle
sende
somme
of
my
disciples
to
the
that
shall
hele
the
of
thy
leper
Than
for
this
kyng
that
criste
myght
not
come
to
him
for
grete
desyre
that
he
had
to
se
hym
he
sente
to
hym
a
payntour
that
was
a
maistre
of
that
crafte
to
peynte
cristus
visag
as
he
cowde
But
whan
this
peyntour
come
to
criste
&
lokyd
on
his
visage
hit
shone
so
brighte
that
he
myghte
not
loke
there
one
.
Than
he
made
grete
sorow
&
mornyng
that
he
was
come
so
ferre
&
myght
not
spede
of
his
purpose
Than
criste
toke
a
clothe
of
the
peyntour
&
wypid
his
face
ther
with
&
than
was
the
forine
of
his
visage
there
on
&
than
the
peyntour
bare
hit
to
the
kyng
Than
was
the
kyng
woundre
glad
&
did
hit
gret
reuerence
with
all
his
herte
Than
aftir
cristus
ascension
thomas
of
ynde
be
the
sente
of
the
apostles
was
sente
to
this
kyng
Ab●garus
&
whan
he
saw
thomas
he
saw
soche
a
shynyng
in
his
face
that
he
wente
hit
had
be
criste
Than
seyd
thomas
to
the
kyn●
〈…〉
in
criste
&
thou
shalte
●e
hole
&
he
feyde
I
be
leue
holy
in
him
and
fayne
I
wolde
be
wroke
one
●●●
that
haue
done
him
●o
●●
the
&
a
none
he
was
hole
Than
iudas
wente
●●●●
mon
&
wente
bothe
〈…〉
dir
in
to
perse
to
preche
&
there
they
did
many
miracles
so
that
they
tourned
the
kyng
&
lxij
▪
M.
to
cristen
feyth
.
&
so
the
cristen
people
encresed
strongely
.
So
the
kyng
with
all
his
meyne
were
cristoned
&
with
drewe
her
offeringes
from
the
mawmentes
that
was
the
bishoppes
leuyng
where fore
they
were
so
wrothe
that
they
gaderid
hem
to
gedir
&
toke
these
apostles
&
lad
hem
in
to
her
temples
to
do
sacrifice
to
h̄er
mawmentes
or
else
they
shulde
be
dede
Than
come
an
angell
&
askid
yf
they
wolde
haue
her
enemyes
dede
or
no
and
they
seyde
they
desyred
to
haue
her
enemyes
tourned
to
the
feyth
&
the
angell
askid
yf
they
wolde
suffre
martirdome
fore
cristus
sake
&
they
seyd
they
wolde
suffre
deth
Than
they
commaundid
&
tourned
to
the
mawmentes
in
the
temple
&
commaunded
the
fendes
that
were
in
hem
to
come
oute
&
to
plucke
the
ymages
all
to
pecis
&
so
they
did
.
than
was
the
bishop
wrothe
that
her
goddis
fill
so
to
pecis
&
anon
ther
come
a
thoundir
&
a
lyghtenyng
&
cleue
the
temple
in
iij.
parties
down
to
the
grounde
.
&
than
these
bishoppis
sodenly
slew
these
apostlis
.
than
the
king
toke
her
bodyes
&
beried
hem
rially
&
made
there
a
fayre
church
in
worshipp
of
god
&
these
holy
apostles
.
Amen
.
De
festo
omnium
sanctorum
.
GOod
frendis
soche
a
day
ye
shall
h̄aue
all
halowyn
day
&
ye
shall
faste
the
euyn
&
on
the
morow
come
to
ch̄irch
&
worship
god
&
oure
lady
&
all
halowyn
.
Frendes
ye
shall
vnderstonde
that
this
feste
was
ordeyned
fore
iij
speciall
causes
&
that
be
these
Furste
fore
the
temple
h̄alowyng
for
omission
fullfillyng
and
also
fore
negligent
leuyng
Furste
for
the
temple
halowyng
for
whan
the
romaynes
were
lordes
of
all
the
worlde
they
made
a
temple
in
rome
as
a
doffe
house
&
namyd
hit
panteon
&
set
in
the
myddis
of
the
temple
an
ymage
that
was
the
chefe
mawment
of
rome
&
of
euery
londe
in
the
worlde
an
othir
ymage
all
a
boute
the
walles
&
the
name
of
the
londe
that
the
jmage
was
of
wreton
vnder
the
fete
of
the
jmage
&
all
was
made
so
by
nigromancie
yf
that
any
londe
tourned
from
the
emperour
anon
the
jmage
of
the
londe
wolde
tourn
his
backe
to
the
jmage
of
rome
&
his
face
to
the
walle
So
whan
the
bishopp
come
to
the
temple
&
founde
any
ymage
tourned
a
none
they
wolde
to
the
Emperour
&
tell
him
.
Than
wolde
they
ordeyn
an
oste
of
peple
&
sende
in
to
the
londe
&
sette
hem
atte
reste
&
pese
And
so
this
temple
endured
thus
vn to
the
tyme
that
〈…〉
Bonif●ce
the
iiij
.
come
Thanne
he
wente
to
the
emperour
that
was
callid
foca
and
preyde
him
that
he
wold
yeue
him
that
temple
that
he
myghte
putte
oute
the
multitude
of
mawmentis
&
to
halow
hit
in
the
worshippe
of
god
&
oure
lady
&
all
balowyn
And
so
he
gaffe
the
〈…〉
the
temple
Than
come
ther
an
othir
〈…〉
that
was
callid
Gregory
&
commaundid
all
holy
ch̄urche
to
halowe
the
feste
like
as
it
was
be
gon
Also
this
feste
was
ordeyned
by
the
same
〈…〉
to
fullfille
oure
omissionis
For
many
seyntes
dayes
in
the
yere
we
leuyn
vn to
fo●●
there
be
so
many
that
we
may
not
serue
eche
by
hem
selfe
For
as
jerom
seyth
that
there
be
for
eche
day
in
the
yere
x.
M.
marteres
out
take
the
firste
day
of
Ianiuere
.
where
fore
holy
churche
ordeyned
that
this
day
we
shulde
fullfille
thatswe
haue
left
be
hinde
all
the
yere
And
thus
●ery
seintis
euyne
hathe
his
worshippe
of
vs
yf
we
kepe
well
that
day
in
worshipp
to
god
&
oure
lady
&
all
halowyn
Also
this
feste
is
ordeyned
●o
be
halowed
to
clense
vs
of
oure
negligence
and
vnconnyng
&
also
by
worldely
occupacions
doyng
we
be
full
recheles
in
keping
oure
holydayes
.
&
there
for
the
holy
feste
is
ordeyned
fore
we
shulde
make
a
mendis
as
moch
as
we
may
of
that
we
haue
trespasid
in
othir
festis
&
there
for
vnderstonde
ye
that
they
be
in
gret
parell
that
brekithe
this
feste
or
any
othir
in
worldely
occupaciones
worchyng
or
in
any
synn
doyng
in
byyng
or
in
sellyng
or
in
any
othir
falshode
contryuyng
.
Also
ye
shall
vnderstonde
that
this
day
oure
preyoures
shall
be
sonner
herde
than
any
othir
day
.
fore
this
day
all
the
seintes
in
heuen
come
to
gedir
to
prey
to
god
fore
vs
.
&
there
fore
ye
may
know
well
that
all
coming
to
gedir
shall
be
sonner
herde
than
one
or
to
be
hem
selfe
.
The
seintes
that
be
in
heuene
were
somme
tyme
as
we
be
now
bothe
in
flesche
&
in
blode
body
&
bone
and
were
oure
elder
faderis
&
they
be
full
glad
&
make
moche
ioye
whann
they
may
gete
any
preyoures
or
al●es
dedis
of
vs
with
the
which
they
may
presente
god
&
oure
lady
preyng
fore
vs
.
&
to
shewe
you
be
ensample
h̄ow
all
seintes
come
to
gedir
as
this
day
ye
shall
here
Narracio
we
finde
wreton
in
legenda
aurta
that
in
the
same
yere
this
fe●te
was
ordeyned
to
be
halowed
there
was
a
keper
of
seinte
peters
ch̄irche
in
rome
that
this
day
aftir
matenes
at
midnyght
whan
all
people
were
go
from
matenes
fore
grete
deuocion
that
he
had
he
wente
to
euery
auter
in
the
chirch
and
seyde
h̄is
deuocions
&
whan
he
had
gone
all
a
boute
than
wente
he
to
the
hye
anter
&
there
fill
a
slepe
&
his
spirite
was
raueschid
&
sawe
the
fadir
of
heuen
sittyng
in
his
mageste
and
a
grete
multitude
of
angeles
a
boute
him
And
than
come
a
fayre
quene
with
a
crowne
one
her
hede
richely
a
rayde
&
a
grete
company
of
virgines
&
maydens
sewyng
her
Thann
the
kyng
a
rose
a
yene
her
&
to
sette
a
cheyre
of
golde
&
sette
her
there
yun
.
than
come
one
clothid
in
camell
skyunes
&
h̄im
sewed
a
grete
company
of
aged
men
Than
come
a
nothir
like
a
bishop
&
aftir
him
many
othir
bishoppes
And
than
come
a
grete
multitude
as
it
had
be
knyghtes
&
aftir
hem
moche
othir
people
&
all
they
come
be
for
the
kyng
&
knelid
down
before
the
kyng
&
did
him
worshippe
Than
the
bishopp
began
to
sey
matenes
Than
spake
this
in
to
the
angell
that
lad
him
&
askid
him
what
all
this
people
was
in
that
a
ray
than
seyde
the
angell
the
kyng
is
god
him selfe
.
&
the
quene
is
oure
lady
&
he
that
was
clothid
in
camell
skynnes
was
iohan
baptiste
&
othir
patriarkes
&
prophetes
with
him
The
bishoppe
was
seint
petir
&
othir
apostles
&
confessoures
with
hym
.
The
knygh̄tis
was
seint
gorge
with
othir
marterers
comyners
that
were
good
trew
leuers
&
seruauntes
to
god
here
vpon
erthe
&
they
come
alle
to
thanke
god
for
the
grete
worshippe
that
they
had
here
in
erthe
&
preyde
be
sely
to
god
that
bithē
in
erthe
that
he
shulde
haue
mercy
on
hem
This
is
the
cause
that
this
feste
was
furste
founde
&
there fore
late
vs
come
to
churche
&
worshippe
god
and
all
halowyn
that
they
may
prey
for
vs
that
we
m●y
at
once
laste
ende
●●
of
●
nombre
that
shall
worship
god
that
boke
spe●●th
of
&
seyth
thus
Diditurbam
magnam
quam
nemo
dinume
rare
poterit
for
they
be
so
many
that
no
mau
can
nombre
hem
and
all
they
prey
for
vs
euyr
more
that
we
may
come
to
that
blysse
that
they
be
in
Amen
.
In
die
auimarum
.
GOod
frendis
soche
a
day
ye
shall
haue
all
soulē
day
the
day
of
the
soules
in
purgatory
ther
a
byding
the
mercy
of
god
&
haue
moche
nede
of
helpe
and
right
as
holy
chirch
worshippid
all
semtes
to
be
holpyn
be
the
preyoures
of
hem
right
so
holy
chirche
ordeymth
this
day
to
singe
&
to
rede
&
to
do
almesse
dedes
hauyng
full
be
leue
to
relese
hem
that
ben
in
purgatory
of
her
peynes
wher
for
god
will
that
all
cristen
people
to
her
power
this
d●y
releue
hem
for
the
●●●●●
preyour
or
almesse
dede
that
is
done
gretely
releuythe
hem
.
ye
shall
vnderstond
that
there
be
iiij
.
thynhis
that
gretely
helpithe
soules
that
ben
in
purgatory
&
be
these
.
Fidelium
amicorum
oracio
elcō
sinarum
largicio
salutari●
boltia
nimia
racio
.
ieiuniorum
obseruacio
that
is
preyoures
of
frendes
deuoutly
seyde
&
almes
dede
doyng
&
masses
singing
&
abstmaunce
in
fasting
preyoures
helpith
moche
a
soule
For
like
as
a
lorde
hathe
a
man
in
pryson
or
in
any
distresse
&
atte
the
preyoure
of
him
that
he
louith
he
relesith
in
party
or
all
And
that
is
shewed
be
ensample
Narracio
we
finde
in
legenda
aurea
that
there
was
a
man
that
had
his
house
by
a
churche
yerde
syde
&
his
dore
openid
to
the
churche
and
be
vsid
be
custume
as
ofte
as
he
come
or
wente
to
sey
euery
tyme
De●rofundis
fore
all
cristen
soules
.
Than
hit
happid
so
on
a
tyme
that
he
was
pursewed
with
enemyes
as
he
wente
homewardes
But
whan
he
come
in
to
the
churche
yerde
he
knelid
down
&
thoughte
to
sey
Deprofundis
&
these
enemyes
come
aftyr
.
A
noue
the
dede
bodyes
resyn
euery
chone
with
soche
instrumentes
as
they
wroughten
with
in
her
lyfes
and
a
none
they
dreue
a
wey
his
enemyes
but
whanne
they
saw
that
they
cryde
god
mercy
&
this
man
.
And
euer
aftir
preyde
&
dede
almesse
dede
for
hem
that
were
in
payne
Thus
I
may
well
proue
that
deuoute
preyoures
helpithe
many
a
soule
that
ben
in
purgatory
.
Also
almes
dede
helpithe
many
soules
Sicnt
a●na
extingnit
ig●em
ita
elemosina
extingn●t
paccatum
Right
as
watyr
quenchith
fyre
so
almes
dede
quenchith
the
fuyre
that
brenuyth
hem
that
bethe
in
purgatory
yf
they
be
in
good
lyffe
&
persite
charite
y●
down
hit
And
yf
almesse
dede
be
done
for
hem
that
be
in
ioye
&
haue
no
nede
there
to
hit
is
put
in
to
the
tresoure
of
hooly
chirche
&
as
goddis
will
is
hit
is
delte
&
releuith
hem
that
hath
moste
uede
there
to
&
so
god
assynith
hit
to
hem
that
haue
moste
nede
&
than
the
soules
that
bethe
holpyn
there
with
thanke
the
soule
that
hit
is
done
for
Thus
ye
may
knowe
well
that
almesse
dede
helpith
gretely
soules
that
hit
is
done
fore
&
be
in
purgatory
fore
ofte
holy
men
haue
herde
fendes
crye
&
make
grete
sorow
for
with
almes
dedis
soules
were
take
from
hem
Narracio
we
rede
in
olde
tyme
good
people
wold
on
all
halowyn
day
b●●●
beede
&
dele
hit
for
all
cristen
soules
&
yit
there
be
somme
that
vsyn
hit
but
alle
to
few
〈…〉
finde
in
legend●
〈…〉
&
of
a
●uyghte
that
shul
●●
go
to
a
batayles
had
a
cosyn
that
he
loued
pas
●●●g●
well
&
s●yde
to
him
thus
yf
he
were
slayne
in
the
batayle
he
shulde
selle
his
horses
dele
the
●●●oure
to
●ore
peple
in
almes
to
prey
for
all
cristen
soules
so
hit
●●●pid
that
he
was
dede
&
his
cosyn
loued
well
the
,
horse
&
toke
him
to
his
own
vse
Then
sone
oftir
this
knyght
●●
per●d
to
his
cosyn
and
seyd
thus
to
him
viij
dayes
for
my
horse
thou
haste
made
me
to
brenne
in
purgatory
&
ther
for
god
woll
take
〈…〉
on
the
For
sothe
●d
●e
to
day
thy
soule
shalle
be
in
hell
with
the
fende
.
Et
ego
purgattus
●ado
in
regnum
dei
And
I
am
p●rged
&
shall
go
to
the
kyngdom
of
hepen
And
a
none
an
horrible
no●se
wa●
in
the
e●●●
of
sendes
&
caughte
this
man
&
hare
him
a
wey
The
iij
that
helpith
is
masse
so●●
whan
any
soule
apperith
to
any
man
to
haue
any
helpe
he
desirith
masses
&
preyith
to
haue
massi●
songe
for
him
For
right
as
mete
&
dryn●●e
comfortid
a
man
whan
he
is
febull
so
the
sacrament
in
the
anter
comfortith
the
soule
that
the
masses
be
done
fore
.
Hit
ie
wreton
in
legend
a
aurea
how
a
bishop
suspendid
a
preste
,
for
he
coude
sey
none
othir
masse
but
of
requiem
but
he
songe
euery
day
deuoutly
aftyr
his
connyng
Thann
one
a
day
as
the
bishoppe
wente
towardes
●●●●nes
hit
semythe
to
him
that
dede
bodyes
●●syn
and
come
a
boute
him
and
●eyde
thow
haste
no
masse
for
vs
&
more
ouer
thow
haste
take
oure
prieste
aw●y
from
vs
Loke
that
this
be
a
mendid
or
else
with
in
shorte
tyme
god
wolle
take
oen
g●●●nce
one
the
fore
oure
s●●e
Thanne
was
the
Bishoppe
gretely
a
ferde
and
a
none
he
bad
the
preste
singe
of
requiem
as
he
did
to fore
&
so
he
did
as
ofte
as
he
myght
Also
we
fynde
that
fiseheris
sette
her
newes
in
he
rueste
to
fische
&
they
toke
vp
a
grete
pese
of
Ise
&
that
hit
was
the
coldiste
●se
that
euer
they
feld
&
hit
wolde
not
melte
for
the
sonne
▪
Than
brought
they
that
yse
to
the
bishop
for
he
had
a
grete
brennyng
hete
in
his
fete
and
hit
was
the
coldiste
that
euer
he
felte
▪
Than
spake
there
avoyre
to
him
out
of
the
yse
y
am
a
soule
y●
suffre
my
penaunce
here
in
this
yse
for
y
haue
no
frendes
that
wolle
do
masses
for
me
y
shall
be
delyuered
of
my
penaunce
and
thow
shalt
be
hole
of
thysikenes
&
he
seyde
he
wolde
he
wolde
singe
for
him
&
bad
telle
him
his
name
●
euer
while
he
was
atte
masse
he
leyde
the
yse
vnder
his
fete
and
euer
as
he
seyde
masse
the
yse
malte
a
wey
&
so
in
a
while
the
yse
was
molton
&
the
soule
●ate
of
purgatory
and
the
bishopp
was
hole
of
his
sikenesse
Thanne
the
soule
apperid
him
with
moche
ioye
&
seyde
with
thy
masses
singing
y
am
holpyn
oute
of
peyne
in
to
euer
lastyng
blysse
.
&
he
tolde
the
bishopp
that
he
shulde
dye
sone
aftyr
.
&
to
come
to
euer
lasting
ioye
with
outyn
ende
to
thew
hiche
god
bryng
vs
all
to
Amen
De
festo
sancti
martini
.
GOod
frendis
soche
a
day
ye
shall
haue
seynte
martens
day
whann
marten
was
but
iij.
yere
of
age
he
cutt
his
mantell
in
to
peces
as
he
rode
amonge
othir
knyghtis
&
was
not
yit
cristoned
&
gafe
halfe
his
mantell
to
a
pore
man
for
god
dis
saken
that
askid
almes
than
the
nyghte
aftyr
god
had
the
sameclothe
&
seyd
to
his
angell
,
Marten
that
is
not
cristoned
hathe
clothid
me
in
this
clothe
&
marten
herde
this
worde
oute
of
heuen
&
anon
he
was
cristoued
&
thann
a
none
he
left
this
worldes
occupacion
&
yafe
him
all
to
holynesse
So
as
he
rode
on
a
tyme
be
the
●ey
the
fende
come
in
likenes
of
a
man
and
mette
with
him
&
askid
him
whethir
he
wolde
&
he
seyde
thethir
as
god
woll
thanne
seyde
the
feude
y
woll
be
thyn
enemy
in
all
that
y
can
Then
seyde
marten
god
is
my
helpe
&
there
fore
y drede
me
not
thann
merten
wexed
holy
that
he
resyd
dede
bodyes
to
lyffe
&
so
for
his
grete
holynesse
he
was
chosyn
bishopp
of
turon
So
ou
a
tyme
as
men
were
in
grete
parell
&
like
to
be
spilte
one
of
hem
knew
the
holynesse
of
marten
&
seyde
marten
helpe
&
anon
they
were
holpyn
.
Also
he
rode
on
a
tyme
in
his
visitacion
a
hounde
atte
an
hare
vndir
his
horse
fete
than
had
he
pite
on
this
besc
▪
&
bad
the
houndes
stonde
still
&
late
the
beste
go
&
a
none
the
houndes
stode
as
stille
as
they
had
be
put
in
to
the
erthe
.
An
othir
he
sawe
an
addir
swymmyng
in
a
water
&
he
seyde
to
the
addir
In
usmine
do
mini
iubeo
te
reddire
In
the
name
of
god
I
commaunde
the
to
go
a
yene
there
thow
come
fro
&
a
none
she
tourned
ayen
Thann
marten
sighed
woundre
sore
and
seyde
I
am
sory
that
serpentes
herith
me
&
men
woll
not
here
me
An
othir
tyme
he
come
by
the
yate
of
a
cite
that
highte
padyse
&
there
he
kyssed
an
horrible
mesell
a
none
he
was
hole
with
the
same
kysse
Also
he
was
so
paciente
that
many
tymes
his
own
clerkissmote
him
&
yit
he
suff●red
it
paciently
&
was
not
wrothe
So
on
a
tyme
as
he
rode
by
the
wey
in
his
visitacion
him selfe
for
that
was
his
maner
he
had
a
rowe
mautell
of
blacke
&
come
a
carte
by
the
wey
with
cariage
&
the
bestes
in
the
carte
saw
the
blacke
mancell
wau●ring
with
the
wynde
&
flewe
a
wey
&
all
to
barsce
her
gere
Thann
the
carters
with
her
whippes
alle
to
bete
marten
&
gafe
him
many
sore
strokes
&
all
he
suffered
mekely
&
seyd
nothinge
Than
wolde
they
haue
gone
her
wey
but
they
myght
not
stere
from
the
place
till
they
knew
that
hit
was
merten
&
thanne
they
cryde
him
mercy-&
than
anon
he
for
gafe
he
&
the
bestis
passid
fayre
forthe
&
all
the
harneyse
was
saue
ynow.
Also
on
a
tyme
as
marten
satte
in
his
selle
the
fende
come
to
him
lyke
a
kynge
with
shynyng
crowne
&
seyde
y
am
comyn
from
heuyne
to
speke
with
the
beleue
on
me
cristua
ego
sum
for
y
am
criste
&
martyne
lokis
on
him
and
seyde
my
lord
ihesu
criste
wolle
not
come
in
soche
a
ray
&
thou
be
criste
shew
me
thy
wound
is
&
a
none
the
fende
wente
his
wey
&
lefte
an
horrible
stenche
be
hinde
him
yit
an
othir
tyme
he
come
to
mertyu
&
repreuede
him
that
he
toke
p●ple
to
him
that
had
synned
&
were
shreuyn
and
tourned
ayen
to
her
syn
that
they
had
done
to fore
&
seyde
thoughe
thow
take
hem
to
thy
grace
god
woll
not
Than
seyd
mertyn
wreche
&
thov
wolte
leue
thy
pursute
of
cristen
peple
&
aske
mercy
with
a
meke
herte
I
●●nste
to
god
he
is
so
mercifull
that
he
wolle
gefe
mercy
.
and
whan
mertyn
shuld
passe
oute
of
this
worlde
&
lay
in
his
dethe
bed
the
fende
come
&
satte
by
him
disputyng
with
him
if
he
myght
haue
caught
him
in
any
worde
of
mysse
beleue
in
his
ende
.
marten
seyde
to
him
.
Goo
hense
thou
cruell
beste
for
thou
shalte
noo
thyng
finde
●
mysse
with
me
but
god
shall
resceyue
me
&
thann
he
made
to
ley
him
in
askes
&
here
&
he
seyde
the
vij
.
psalmes
&
latinie
and
gaffe
vp
the
goste
&
was
heried
in
his
owne
churche
with
moche
honour
and
worshippe
in
turon
Than
liiij
▪
wynter
aftir
there
come
a
bishop
and
translatid
him
.
&
whan
he
had
made
all
thyng
redy
he
leyde
honde
one
martens
body
to
haue
borne
hit
forthe
but
he
myght
not
Than
thought
the
bishop
it
is
not
martens
wyll
to
be
remenyd
&
lefte
of
Than
come
a
fayre
olde
man
and
bad
him
go
to
a
yene
and
he
wolde
helpe
him
&
thann
they
bare
the
body
in
to
the
tombe
with
oute
lettyng
and
so
whann
the
seruice
was
done
this
olde
man
vanisched
a
wey
&
ther
by
they
know
well
that
hit
was
seint
marten
And
than
god
shewde
many
fayre
miracles
fore
him
Narracio
Hit
happid
on
a
tyme
that
there
was
ij
.
beggeris
that
one
was
halte
and
myght
not
go
and
that
othir
was
●●nde
&
myght
not
se
And
so
to
make
the
people
to
haue
the
more
compassione
of
hem
the
blinde
bare
the
lame
&
the
lame
taught
the
blynde
where
he
shuld
go
&
thus
they
gate
moche
good
&
had
esy
lyue
But
they
were
euer
a
ferde
to
mete
with
the
shrine
of
seint
marten
left
he
wolde
haue
helid
hem
of
her
sikenesse
And
so
on
a
tyme
at
a
stretis
ende
at
a
tourning
sodenly
at
a
corner
they
mette
with
the
shrine
of
seint
marten
&
a
none
thei
were
bothe
hole
And
the
blinde
might
se
&
the
lame
mighte
go
And
than
thei
cride
to
seint
marten
and
seid
marten
we
thanke
the
fore
the
good
that
we
haue
fore
thy
sake
here
to fore
.
we
thanke
the
not
for
oure
hele
.
For
now
we
muste
goo
labure
&
trauell
&
so
gete
oure
leuyng
for
the
people
well
geue
vs
no
more
almesse
and
here
to fore
we
leuyd
full
esyly
with
litill
trauell
&
ferde
well
Alas
alas
that
we
come
here
this
day
fore
now
oure
myrthe
&
well
rare
is
gone
Thus
this
holy
man
did
many
miracles
where
for
I
may
see
that
he
may
doo
with
god
there
for
lete
vs
prey
to
him
that
he
may
prey
to
god
for
vs
Amen
.
●e
sancta
katherina
uirgine
GOod
frendis
soche
a
day
ye
shall
haue
seint
katherines
day
the
holy
martir
she
was
a
kinges
doughter
&
come
of
g●●t
●●e
the
But
she
sette
all
her
,
minde
to
god
and
sette
,
nought
be
the
pride
and
richesse
of
the
world
for
hit
is
but
a
vanite
but
she
sette
her
herte
all
only
on
ihesu
So
whan
she
h●d
be
at
stole
&
lerned
a
whil●
a
none
she
wolde
dispute
with
any
clerke
that
wolde
come
for
she
was
enspired
with
the
holy
goste
But
whan
she
herde
on
a
tyme
that
marencius
was
come
to
the
cite
of
Alisaundre
with
so
moche
peple
&
so
rially
that
the
cite
dommed
of
hem
For
he
come
to
make
a
solempne
sacrifice
to
his
goddis
that
were
of
golde
&
siluer
in
sikenesse
of
bollis
&
calues
&
othir
bestis
.
Than
seint
katheryne
saw
that
&
blessid●
her
&
wente
in
to
the
temple
&
rebukyd
the
Emperoure
bodely
&
seyde
that
he
did
fowle
a
mysse
fore
to
do
that
worshippe
to
fendes
&
leue
the
worship
of
god
in
heuen
that
made
all
thyng
of
nought
&
sente
man
lyffe
witte
and
hele
&
preued
by
grete
reson
how
criste
was
bothe
god
&
man
and
how
he
bought
all
mankinde
with
his
passion
one
the
crosse
with
his
dethe
.
&
taughte
how
euery
man
shuld
honoure
god
and
lene
false
mawmentes
.
Than
w●s
the
emperoure
wrothe
&
●ad
take
her
towarde
till
he
myght
be
at
leysoure
.
So
in
the
mene
tyme
he
sente
aftyr
the
grettiste
maistres
and
the
wyseste
clerkys
that
were
in
any
countrey
ferre
a
bonte
him
And
whan
they
were
come
he
bad
hem
go
dispute
with
katherine
&
ouer
come
her
&
they
shulde
haue
right
well
for
her
laboure
.
Than
were
they
wrothe
to
c̄ome
so
ferre
to
dispute
with
a
wo
man
&
seyde
the
leste
scoler
in
the
scole
had
be
ynoweto
ouer
come
her
.
But
whan
katherine
had
disputid
with
hem
with
helpe
of
the
hooly
goste
she
conuertid
hem
euery
chone
to
the
feyth
of
oure
lord
ihesu
criste
in
so
moche
that
they
were
redy
to
suffer
deth
fore
cristus
sake
▪
Than
a
none
maxencius
commaundid
to
make
a
gret
fuyre
and
●renne
hem
in
the
fuyre
.
But
by
the
helpe
of
the
holy
goste
the
fuyre
bre●
de
uo
parties
of
hee
bodyēs
ne
the
leste
cloth
of
hem
&
yit
lay
fayre
dede
as
they
had
be
a
slepe
Than
the
Emperoure
made
do
katherine
nakid
&
bete
her
with
scorgi●●
she
was
all
blode
&
full
of
woundes
&
than
he
putte
her
in
to
pryson
vij
.
dayes
with
oute
mete
&
drynke
Thanne
had
the
quene
a
grete
luste
to
speke
with
katherine
&
toke
a
knyghre
with
her
that
highte
porphirius
&
wente
to
katherine
&
than
they
saw
an
angell
sette
a
crowne
of
shynyng
golde
on
the
quenes
hede
&
an
othir
on
porphirius
he
de
and
bad
hem
be
stedefast
for
with
in
thre
dayes
they
shulde
come
to
heuen
be
suffering
of
martirdome
Thanne
sente
the
Emperour
aftir
katherine
&
wente
to
haue
founde
her
nyghe
dede
but
all
that
tyme
god
sente
her
mete
from
heuen
&
whann
the
emperour
saw
her
a
lyffe
he
was
wode
for
woorde
and
made
her
to
be
sette
betwene
ij
▪
whelis
&
tourned
on
vpwardes
&
anothir
downewardes
full
of
●oll●s
&
swerde
poyntes
for
all
to
rase
katherine
.
Than
come
an
angell
as
●it
had
be
a
wynde
&
all
to
brake
hem
&
slewe
iiij
M.
of
the
tyrantes
Than
saw
the
quene
that
miracle
and
come
be
fore
the
kyng
her
housbond
&
re●ukyd
him
that
he
saw
the
myght
of
god
so
openly
&
wolde
not
be
leue
there
on
Than
bad
the
kyng
lede
forthe
the
quene
and
cutte
of
her
pappes
from
the
body
with
hokys
and
than
to
smyte
of
her
hede
than
for
porphirius
beried
her
lxxx
.
of
her
knyghtis
were
martered
with
her
they
smote
of
porphirius
hede
Than
spake
the
emperour
to
katherine
&
seyde
that
he
wolde
wedde
her
&
she
wolde
fro
criste
&
beleue
in
his
goddis
&
she
seyde
she
sette
noughte
by
him
nor
by
his
goddis
&
whan
he
saw
that
he
made
to
smyte
of
her
hede
Than
a
none
in
scede
of
blode
come
moche
fayre
mylke
.
And
than
come
an
angell
&
bare
the
soule
in
to
heuen
And
angelis
come
&
bare
the
body
in
to
the
eyre
&
so
in
to
the
mounte
of
synay
and
there
beried
it
with
worshipp
&
there
god
wronghte
many
fayre
miracles
into
this
day
At
the
fote
of
the
mounte
ther
is
an
abbey
of
monkes
that
leuyn
in
grete
abstinaunce
&
this
abbey
is
stronge
&
highe
wallid
&
barred
aboute
with
yron
for
wilde
bestis
&
in
that
abbey
lyeth
seint
katherine
in
a
fayre
tombe
of
alabaster
for
her
bones
were
shedi●
for
the
more
worshippe
&
a
bouyn
in
the
churche
is
the
bnshe
there
god
stode
in
whanne
he
spake
to
moyses
&
wrote
the
lawe
in
to
ij
.
tables
of
stone
&
that
busche
is
also
grene
&
fayre
as
hit
was
the
same
day
Also
in
that
abbey
is
a
grete
merueyle
and
is
this
euery
monke
hath
a
lamp̄e
with
oyle
brennyng
&
whan
he
shall
dye
they
shall
know
be
hislā
he
for
as
he
drawithe
to
●●e
dethe
so
drawith
his
●●mpe
And
whan
this
●●bot
dyeth
his
bretheren
shall
singe
a
masse
of
the
holy
goste
&
bery
him
so
lemply
&
whan
masse
is
done
they
shall
finde
a
bille
writon
on
the
auter
how
shall
be
abbote
&
so
they
these
her
abbot
Also
on
seint
katherins
nyght
all
the
briddi●
in
the
countrey
come
thedir
&
eche
of
hem
bryngith
a
branche
of
oliue
in
her
bill
into
the
place
&
as
pilgremes
sey
the
monkis
make
oyle
of
the
branches
to
her
lampes
for
all
the
yere
&
somme
to
selle
Narracio
we
finde
&
rede
of
a
man
that
serued
seint
katherine
&
fastid
her
euyn
brede
&
watir
&
on
a
tyme
he
come
in
felleship
of
recheles
people
&
by
comforte
of
hem
he
lefte
his
faste
&
ete
with
hem
&
so
in
the
nyghte
aftyr
he
saw
a
grete
company
of
maydenē
comyng
by
him
&
amonge
hem
there
was
on
passing
alle
othir
&
eche
of
hem
had
a
crowne
but
on
had
passyng
a
fayre
crowne
&
that
was
sein
katherine
.
So
whan
she
come
by
this
man
she
hid
her
face
from
him
&
wolde
not
loke
on
him
.
than
he
askid
on
of
hem
what
they
were
&
she
seyde
we
be
virginis
&
the
principall
that
thou
s●iste
is
seint
kather●●
that
hid
her
fate
for
the
be
cause
thou
haste
lefte
thy
deuocion
from
her
euyn
of
fasting
Than
this
man
repentid
him
sore
that
he
had
done
this
dede
so
&
tourned
ayen
to
his
deuocion
&
fastid
&
aftyr
was
an
holy
man
.
&
there
for
sete
vs
worship
this
holy
virgine
that
she
may
prey
for
vs
Amen
.
De
dedicatōne
ecclesie
.
GOod
frendis
s●che
a
day
ye
shall
haue
youre
de●●
▪
cacion
day
that
is
your●
for
deuoute
〈…〉
holy
churche
was
ordeyned
to
be
halowed
fore
god
seythe
th●●
.
Domua
me●
domus
orōuis
●o
cabitur
M●
house
is
ca●●or
an
house
of
pre
youres
but
hit
is
now
made
an
house
of
rownyng
whisperyng
crying
clat●●●●g
scoruyng
ta●es
&
simple
spekyng
mockyng
mowyng
of
vanite
&
many
simple
wordes
&
lewde
Narracio
We
rede
how
se●●t
gregory
was
at
masse
on
a
tyme
&
semt
Austeyn
was
his
dekon
&
bad
the
people
tourne
to
the
●opis
blessing
than
he
saw
ij
.
wymen
●own
to
gedir
in
the
popis
chapell
&
the
fende
satte
in
her
neckes
wryting
on
a
grete
rolle
&
yit
lackyd
parchament
&
●e
drew
hit
oute
with
histe
the
&
so
hit
fill
out
of
his
clawis
.
&
se●nt
Austeyn
saw
〈…〉
&
toke
hit
vp
t
〈…〉
pe
was
wrothe
〈…〉
im
why
he
laughed
him
to
scor●●
he
shewde
him
what
the
fende
had
wreton
of
the
wymen
&
than
he
come
to
the
wymen
&
askyd
hem
what
han
ye
seyd
all
this
masse
tyme
&
they
seyde
oure
pater
noster
Than
the
pope
bad
rede
the
●●ll
to
hem
that
the
fende
had
wreton
&
se●nt
Gregory
redde
hit
&
there
was
neuer
a
good
worde
there
in
Than
they
knelid
downe
&
alkyd
mercy
&
be
soughte
the
pope
to
prey
for
hem
&
so
he
did
&
bronghte
hem
oute
of
the
fendes
bokys
.
Also
for
long
resting
to
hooly
churche
for
whan
a
man
is
dede
he
is
bronght
to
the
church
to
his
reste
Some
tyme
the
people
read
beried
at
home
as
pore
people
and
the
riche
were
beried
in
hill
toppes
&
some
at
the
fo●e
of
the
hill
in
tombes
made
of
ro●his
But
fore
the
sauour
was
so
grete
&
●o
greuous
holy
〈◊〉
or
deyned
churche
yerd
is
●bery
the
people
in
.
●ore
ij
causes
on
is
to
be
preyde
fore
●s
holy
chirche
vsith
A
no●hir
is
for
the
body
shall
lye
there
with
oute
trauell
●or
the
fende
hath
no
power
to
do
no
thynge
with
in
cristen
beriellis
but
if
so
be
that
the
body
be
not
worthy
to
be
beried
there
.
Johan
Bellet
tellith
that
there
shuld
no
body
be
beried
in
the
chirche
but
yf
hit
be
the
pat●●●
that
defende
hit
from
bodely
enemyes
or
the
person
〈…〉
or
cler●e
●●●●
de●●●dith
the
chirche
〈◊〉
gostely
enemyes
〈…〉
preyoures
for
〈…〉
be
baried
there
〈…〉
a
yeu
on
the
〈…〉
all
the
cloth
is
left
still
in
the
graue
.
An
〈…〉
ll
come
on
a
tyme
to
〈…〉
of
a
church
&
had
him
go
to
the
bishop
&
●id
him
caste
oute
the
〈…〉
he
hath
beried
〈…〉
he
shall
be
〈…〉
dayes
&
●o
〈…〉
old
not
〈…〉
Narracio
.
〈…〉
in
the
gestis
of
rome
that
an
angell
tolde
an
holy
bishop
that
hight
.
Encres
how
that
charles
the
kyng
of
fraunce
was
dampned
he
toke
a
wey
holy
chirchis
righte
that
good
peple
had
yeuen
to fore
&
bad
hym
go
&
opyn
his
tombe
&
se
the
sothe
.
Than
the
bishoppe
toke
with
him
othir
people
&
openyd
the
tombe
&
there
come
out
a
grete
dragon
&
fley
forthe
&
lefte
tombe
brenne
with
in
as
hit
had
be
anouyn
mouthe
&
thus
bery
in
holy
place
is
but
litill
a
vayle
to
hem
that
be
dampned
Also
ther
be
many
that
walkyn
on
nyghtes
whan
they
aren
beried
in
holy
place
but
that
is
not
longe
of
the
feude
but
of
grace
of
god
to
gete
hem
helpe
.
&
some
be
gilty
&
hane
no
reste
Narracio
Hit
happid
be
syde
the
Abbey
of
lilfill
that
iiij
.
men
stale
▪
Oxe
of
the
abbotis
of
〈◊〉
same
place
to
her
larder
&
the