¶
The
hope
of
Health
wherin
is
conteined
a
goodlie
regimente
of
life
:
as
medicine
,
good
diet
and
the
goodlie
vertues
of
sonderie
Herbes
,
doen
by
Philip
Moore
.
¶
Imprinted
at
London
,
by
Ihon
Kyngston
.
Maii.
Anno
salutis
.
M.
D.lxiiii
.
¶
The
contentes
of
the
Chapiters
in
the
firste
Booke
.
First
a
table
to
finde
out
the
dominicall
letter
,
Leape
yeres
:
and
what
daie
and
monethe
Easter
daie
shall
fall
on
for
.
30.
yeres
to
come
.
Also
a
Calender
,
whereby
ye
maie
learne
the
signe
and
degree
,
that
the
Sunne
is
in
,
the
risyng
and
the
settyng
thereof
,
the
length
of
the
daie
and
night
throughout
the
yere
for
euer
.
-
Of
the
constitucion
and
originall
of
mannes
bodie
.
Chapiter
.
i.
Fol.
i.
-
What
thinges
be
requisite
for
him
to
know
whiche
would
preserue
his
bodie
in
healthe
.
Chapiter
.
ii
.
Fol.
ii
.
-
Wherof
mans
bodie
is
compact
.
cha.
3.
fol.
iiii
.
-
Of
the
diffrence
of
partes
in
mannes
bodie
.
Chapiter
.
iiii
.
Fol.
vi
.
-
Of
the
offices
,
and
powers
and
members
in
mannes
bodie
.
Chapiter
.
v.
Fol.
vii
.
-
Of
the
diuersitie
of
humours
in
mannes
bodie
.
Chapiter
.
vi
.
Fol.
x.
-
Of
the
complexions
of
mannes
bodie
.
Chapiter
.
vii
.
Fol.
xii
.
¶
The
contentes
of
the
Chapiters
in
the
second
booke
.
-
Why
manne
hath
neede
of
nourishemente
.
Chapiter
.
i.
Fol.
xvii
.
-
Of
the
commodities
and
discommodities
of
meates
and
drinkes
.
Chapiter
.
ii
.
Fol.
xviii
.
-
Of
the
diuersities
of
meates
.
Cha.
3.
fol.
xxii
.
-
Of
meates
makyng
good
iuice
.
cha.
4.
xxiii
.
-
Of
meates
engendryng
corrupte
humours
because
thei
b●
of
ill
iuice
.
Chapi.
v.
Fol.
xxiii
.
-
Of
meates
whiche
are
in
a
meane
.
Chapiter
.
vi
.
Fol.
xxiii
.
-
Of
a
Gardaine
.
Chapi.
vii
.
Fol.
xxiiii
.
-
The
names
of
soche
herbes
as
maie
be
easelie
gotten
,
and
bee
good
to
bee
growyng
in
Gardeines
,
aswell
for
foode
,
as
for
medicines
.
Chapiter
.
viii
.
Fol
,
xxvi
.
-
The
vertues
and
temperamentes
of
soche
herbes
,
as
bee
named
in
the
former
Chapiter
.
Chapiter
.
ix
.
Fol.
xxvii
.
-
Of
herbes
growyng
without
mannes
labour
,
in
sowy●g
or
plantyng
them
.
Cha.
x.
43.
-
A
declaracion
of
sicknes
and
healthe
.
Chapiter
.
xi
.
Fol.
xliiii
.
-
What
thing
the
Phisicion
ought
to
knowe
before
he
attempt
the
cure
of
any
disease
.
Chapiter
.
xii
.
Fol.
xlviii
.
-
Of
the
vse
and
commodities
of
pourgyng
,
and
blood
leetyng
.
Chapiter
.
xiii
.
Fol.
lii
.
-
A
table
teachyng
to
knowe
,
in
what
signe
the
Moone
is
for
euer
.
Fol.
lxxi
.
-
A
figure
by
whiche
you
maie
knowe
,
what
is
the
golden
nomber
for
euer
.
Fol.
lxiii
.
¶
Philip
Moore
to
the
gentill
reader
.
I
Haue
(
gentill
reader
)
sette
foorthe
this
smalle
treatice
,
whiche
I
haue
intiteled
the
hope
of
Health
:
because
my
chief
intent
in
makyng
thereof
,
was
to
exhort
both
men
and
women
(
to
preserue
their
healthes
)
and
to
bestow
soche
labour
in
makyng
of
Gardaines
,
and
in
plantyng
of
sundrie
herbes
,
that
their
Gardaines
might
be
to
them
and
theirs
,
in
stede
of
a
poticaries
shop
:
wherin
thei
maie
find
soche
medicines
,
as
are
prescribed
to
theim
by
the
Phisicion
,
without
any
great
cost
,
and
to
their
singulare
profite
.
in
this
treatise
you
shall
finde
:
Firste
,
what
thynges
are
necessarie
to
be
knowen
,
for
the
preseruacion
and
mainteinaunce
of
health
.
Secondarily
,
what
thinges
are
to
be
obserued
,
concernyng
thyne
ordinarie
diete
,
in
sundrie
meates
to
anoide
sicknes
.
Thirdlie
,
thuse
of
a
Gardein
,
and
the
natures
of
sundrie
herbes
.
Fowerthlie
,
the
declaracion
of
sickenes
and
the
commodities
of
medicines
.
Last
of
all
,
you
shall
finde
certain
rules
of
Astronomy
,
wherof
the
most
part
are
annexed
vnto
Phisicke
:
which
simple
labours
of
mine
,
if
you
will
vouchsafe
willingly
to
accept
,
you
shal
encourage
me
,
to
bestow
greater
paines
,
for
th
instruccion
and
commoditie
of
the
good
readers
,
as
farre
forth
as
my
smal
learning
will
extende
.
Thus
fare
you
wel
.
From
Hallesworth
in
Suff.
The
first
of
Maie
.
Anno
salutis
.
M.D.lxiiij
.
¶
TO
THE
RIGHT
WORshipfull
sir
Owen
Hopton
knight
:
Philip
Moore
wisheth
eternall
felicitee
.
WHen
I
consider
with
my self
(
right
worshipfull
sir
)
the
great
nomber
of
externall
benefites
,
whiche
it
hath
pleased
almightie
God
,
of
his
infinite
mercie
and
goodnes
,
to
bestowe
vppon
all
mankinde
:
Although
I
am
certainlie
perswaded
,
that
no
man
is
able
to
thanke
and
praise
hym
,
for
the
least
of
theim
sufficientlie
,
yet
I
doe
thinke
neuerthelesse
,
that
eche
man
hath
cause
to
geue
thankes
to
God
,
more
for
his
helth
then
he
hath
for
any
other
worldlie
promocion
or
benefite
:
as
riches
,
possessions
,
honor
,
dignitie
,
and
soche
like
.
For
with
out
worldly
wealth
,
a
healthfull
manne
maie
liue
in
that
vocacion
,
In
so
moche
therefore
as
Phisike
is
so
highlie
commended
to
vs
in
his
holie
scripture
,
as
a
speciall
gifte
of
God
,
and
also
it
is
knowen
to
be
,
by
daielie
experience
,
moste
commodious
,
profitable
,
and
necessarie
for
all
kinde
of
persones
,
beyng
indued
with
vnderstandyng
,
not
beyng
ignorant
al
together
in
soch
preceptes
thereof
,
as
doe
necessarily
pertain
to
the
preseruacion
of
his
health
.
So
that
eche
man
should
so
farre
forthe
beholde
his
owne
bodie
,
that
he
might
by
diligent
obseruacion
,
knowe
when
he
were
in
healthe
,
and
what
diet
he
ought
chieflie
to
obserue
,
for
to
preserue
thesame
in
health
and
good
state
,
whiche
thyng
if
it
were
well
obserued
,
would
redounde
moste
certainly
,
to
the
greate
commoditie
of
an
infinite
noumber
of
people
,
defendyng
them
from
diuers
paines
and
diseases
,
into
the
whiche
,
many
thorowe
their
owne
ignoraunce
and
necligence
,
dooe
often
tymes
fall
.
And
therefore
,
I
thought
it
verie
good
,
to
wishe
all
menne
,
to
seeke
the
knowledge
of
soche
thynges
,
as
concerne
healthe
.
For
which
cause
(
right
worshipful
sir
)
I
haue
endeuoired
my self
(
as
moche
as
in
me
lieth
)
to
declare
and
comprehende
in
this
small
treatise
,
soche
rules
of
Phisicke
as
are
profitable
to
bee
knowen
and
obserued
,
of
all
soche
as
bee
desirous
to
preserue
their
bodies
in
healthe
.
Not
arrogantlie
presumyng
hereby
,
to
enstructe
the
learned
and
skilfull
:
but
beyng
moued
with
good
will
and
naturall
affeccion
,
to
the
readers
hereof
,
accordyng
to
my
simple
knowledge
,
I
purpose
by
this
my
smalle
trauaille
,
to
declare
vnto
the
willyng
minded
,
good
rules
of
Phisike
,
wherein
the
hope
of
health
doe
consiste
.
AMEN
.
Your
maisterships
muste
humble
to
commande
.
Philip
Moore
.
¶
Amantissimo
suo
amico
Philippo
Mooro
,
Guilhelmus
Bullenus
.
S.
P.
D.
PRopter
singularem
erga
te
amorem
meum
[
mi
Phylippe
]
librum
tuum
notis
quibusdam
marginalibus
adornaui
,
tum
vt
mutua
amicitia
nostra
stabiliretur
,
tum
vt
inspectoribus
omnibus
certa
speretur
salus
.
Neque
arroganter
,
hoc
a
me
scriptum
esse
existimes
velim
,
vt
opusculo
tuo
colores
adderem
,
sed
vt
celeri
festinationi
tuae
opitularer
.
Valeto
.
¶
W.
Bullein
ones
again
to
.
P.
M.
Deus
effudit
in
totum
genus
mortalium
,
Many
medicens
,
dere
frende
P.
Moore
:
Artem
medendi
doloribus
.
For
the
sicke
and
the
sore
,
Herbas
salubres
.
Who
so
doeth
them
dispise
,
Benombred
emong
the
fooles
,
&
abiectes
from
the
wise
Thy
hope
of
Health
,
haue
many
goodly
rules
in
store
Farewell
gentle
frende
,
God
be
praised
therefore
.
¶
A
Table
for
.xxx.
yeres
to
come
.
|
The
yeares
of
our
Lorde
God
.
|
Letter
Dominicall
▪
|
Leape
yeares
.
|
Easter
daye
.
|
Marche
or
Aprill
.
|
|
1564
|
a
|
●
|
●
|
A
|
|
1565
|
g
|
|
22
|
A
|
|
1566
|
f
|
|
1●
|
A
|
|
1567
|
e
|
|
30
|
M
|
|
1568
|
c
|
d
|
18
|
A
|
|
1569
|
b
|
|
10
|
A
|
|
1570
|
a
|
|
26
|
M
|
|
1571
|
g
|
|
15
|
A
|
|
1572
|
e
|
●
|
6
|
A
|
|
1573
|
d
|
|
22
|
M
|
|
1574
|
c
|
|
11
|
A
|
|
1575
|
b
|
|
3
|
A
|
|
1576
|
g
|
a
|
●●
|
A
|
|
1577
|
f
|
|
7
|
A
|
|
1578
|
e
|
|
30
|
M
|
|
1579
|
d
|
|
●●
|
A
|
|
1580
|
b
|
●
|
●
|
A
|
|
1581
|
a
|
|
●●
|
M
|
|
1582
|
g
|
|
●
|
A
|
|
1583
|
f
|
|
●●
|
M
|
|
1584
|
d
|
●
|
●●
|
A
|
|
1585
|
c
|
|
11
|
A
|
|
1586
|
b
|
|
●
|
A
|
|
1587
|
a
|
|
1●
|
A
|
|
1588
|
f
|
g
|
7
|
A
|
|
1589
|
e
|
|
●0
|
M
|
|
1590
|
d
|
|
19
|
A
|
|
1591
|
c
|
|
●
|
A
|
|
1592
|
a
|
b
|
26
|
M
|
|
1593
|
g
|
|
●●
|
A
|
In
this
table
aboue
,
what
yere
of
the
Lorde
God
,
you
doe
chose
within
written
,
you
shall
straight
finde
in
the
seconde
rowe
toward
the
left
hande
the
Dominicall
letter
seruyng
for
that
yere
,
the
third
rowe
sheweth
the
leape
yeres
.
The
fowerth
rowe
the
nombes
of
the
daie
that
Easter
daie
falleth
on
,
and
the
fift
row
the
name
of
the
Monethe
that
Easter
daie
falleth
in
:
Note
that
the
letter
A.
standeth
for
April
,
and
the
letter
M.
for
Marche
.
|
The
signe
and
degree
that
the
Sunne
is
in
.
|
〈…〉
|
The
setting
of
the
sun
|
〈…〉
|
The
length
of
night
.
|
The
nomber
of
dayes
.
|
〈…〉
|
The
Dominical
letter
▪
|
|
21
|
1.8
|
57
▪
3
|
7.52
|
10.8
|
i.
|
3
|
●
|
|
22
|
●
|
58
|
54
|
6
|
ii
.
|
|
b
|
|
23
|
●
|
59
|
5●
|
4
|
iii.
|
11
|
c
|
|
24
|
8.7
|
4
|
59
|
1
|
iiii
.
|
|
d
|
|
25
|
59
|
1
|
8
|
16
|
v.
|
19
|
e
|
|
26
|
57
|
3
|
3
|
57
|
vi
.
|
8
|
f
|
|
27
|
56
|
4
|
6
|
54
|
vii
.
|
|
g
|
|
28
|
55
|
5
|
9
|
51
|
viii
.
|
16
|
|
|
29
|
53
|
7
|
11
|
4●
|
ix
.
|
5
|
b
|
|
●
|
52
|
8
|
14
|
46
|
x.
|
|
c
|
|
1
|
5●
|
9
|
17
|
43
|
xi
.
|
13
|
d
|
|
2
|
59
|
11
|
●0
|
40
|
xii
.
|
2
|
e
|
|
3
|
4●
|
12
|
23
|
37
|
xiii
.
|
|
f
|
|
4
|
46
|
14
|
26
|
34
|
xiiii
.
|
10
|
g
|
|
5
|
44
|
16
|
29
|
31
|
xv
.
|
|
|
|
6
|
43
|
17
|
3●
|
28
|
xvi
.
|
18
|
b
|
|
7
|
41
|
19
|
35
|
25
|
xvii
.
|
7
|
c
|
|
8
|
40
|
20
|
38
|
22
|
xviii
.
|
|
d
|
|
9
|
38
|
22
|
42
|
18
|
xix
.
|
15
|
e
|
|
10
|
37
|
23
|
45
|
15
|
xx
.
|
4
|
f
|
|
11
|
35
|
25
|
48
|
12
|
xxi
.
|
|
g
|
|
12
|
●3
|
27
|
52
|
8
|
xxii
.
|
12
|
●
|
|
13
|
3●
|
29
|
55
|
5
|
xxiii
.
|
1
|
b
|
|
14
|
30
|
30
|
59
|
11
|
xxiiii
.
|
|
c
|
|
15
|
28
|
32
|
9
|
|
xxv
.
|
9
|
d
|
|
16
|
26
|
34
|
4
|
54
|
xxvi
.
|
|
e
|
|
17
|
25
|
35
|
9
|
51
|
xxvii
.
|
17
|
f
|
|
18
|
22
|
●7
|
15
|
47
|
xxviii
|
6
|
g
|
|
19
|
21
|
39
|
17
|
43
|
xxix
|
|
|
|
20
|
●9
|
41
|
20
|
40
|
xxx
.
|
14
|
b
|
|
21
|
17
|
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|
24
|
46
|
xxxi
.
|
3
|
c
|
|
The
signe
and
degree
that
the
Sunne
is
in
.
|
〈…〉
|
The
Sunne
setting
.
|
〈…〉
|
The
length
of
night
.
|
The
nomber
of
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.
|
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|
The
Dominical
letter
|
|
22
|
15.7
|
45.4
|
28.9
|
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.
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|
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|
|
d
|
|
23
|
13
|
47
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31
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29
|
ii
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|
11
|
e
|
|
24
|
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|
49
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35
|
25
|
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19
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|
|
25
|
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|
50
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39
|
21
|
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|
8
|
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|
|
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|
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52
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|
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|
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|
|
|
|
27
|
6
|
54
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47
|
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|
vi
.
|
16
|
b
|
|
28
|
4
|
56
|
50
|
10
|
vii
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|
5
|
c
|
|
29
|
2
|
58
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54
|
6
|
viii
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|
|
d
|
|
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|
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58
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2
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|
13
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e
|
|
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|
58
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2
|
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|
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|
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|
f
|
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|
56
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4
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6
|
54
|
xi
.
|
|
g
|
|
3
|
54
|
6
|
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50
|
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|
10
|
|
|
4
|
52
|
8
|
14
|
46
|
xiii
.
|
|
d
|
|
5
|
50
|
10
|
18
|
4●
|
xiiii
.
|
18
|
c
|
|
6
|
48
|
12
|
22
|
38
|
xv
.
|
7
|
d
|
|
7
|
46
|
14
|
26
|
34
|
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.
|
|
e
|
|
8
|
44
|
16
|
30
|
30
|
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|
15
|
f
|
|
9
|
41
|
18
|
34
|
26
|
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|
4
|
g
|
|
10
|
40
|
20
|
38
|
22
|
xix
.
|
|
●
|
|
11
|
38
|
22
|
42
|
18
|
xx
.
|
12
|
b
|
|
12
|
36
|
24
|
46
|
14
|
xxi
.
|
1
|
c
|
|
13
|
34
|
16
|
50
|
10
|
xxii
.
|
|
d
|
|
14
|
●●
|
28
|
54
|
6
|
xxiii
.
|
●
|
e
|
|
15
|
30
|
30
|
58
|
●
|
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.
|
|
f
|
|
16
|
28
|
32
|
11
|
●●
|
xxv
.
|
17
|
g
|
|
17
|
26
|
34
|
8
|
54
|
xxvi
.
|
6
|
●
|
|
18
|
24
|
36
|
10
|
50
|
xxvii
.
|
|
b
|
|
19
|
22
|
38
|
14
|
46
|
xxviii
|
14
|
c
|
|
●he
signe
and
degree
that
the
Sunne
is
in
.
|
〈…〉
|
The
setting
of
the
sun
.
|
The
length
of
daye●
.
|
The
length
of
night
.
|
The
nomber
of
dayes
.
|
The
〈◊〉
|
The
Dom●nical
letter
|
|
●0
|
10
6
|
40.5
|
18
11
|
42
1●
|
1
|
3
|
d
|
|
21
|
18
|
42
|
22
|
38
|
2
|
|
e
|
|
22
|
10
|
44
|
26
|
34
|
3
|
11
|
f
|
|
23
|
14
|
46
|
30
|
30
|
4
|
|
g
|
|
24
|
12
|
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|
34
|
26
|
5
|
19
|
●
|
|
25
|
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|
50
|
38
|
22
|
6
|
8
|
b
|
|
26
|
1
|
52
|
42
|
18
|
7
|
|
c
|
|
27
|
●
|
54
|
46
|
14
|
8
|
1●
|
d
|
|
28
|
4
|
56
|
50
|
10
|
9
|
5
|
e
|
|
29
|
●
|
58
|
54
|
6
|
10
|
|
f
|
|
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|
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|
58
|
2
|
11
|
13
|
g
|
|
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|
58
|
2
|
12
|
11
|
12
|
2
|
●
|
|
2
|
56
|
4
|
6
|
54
|
13
|
|
b
|
|
3
|
54
|
6
|
10
|
50
|
14
|
●0
|
c
|
|
4
|
52
|
8
|
14
|
45
|
15
|
|
d
|
|
5
|
50
|
10
|
18
|
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|
16
|
18
|
e
|
|
6
|
48
|
12
|
22
|
38
|
17
|
7
|
f
|
|
7
|
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14
|
26
|
34
|
18
|
|
g
|
|
8
|
44
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16
|
30
|
30
|
19
|
15
|
●
|
|
9
|
42
|
18
|
34
|
20
|
20
|
4
|
b
|
|
10
|
40
|
20
|
38
|
22
|
21
|
|
c
|
|
11
|
38
|
22
|
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|
18
|
22
|
12
|
d
|
|
12
|
36
|
24
|
46
|
14
|
23
|
1
|
e
|
|
13
|
34
|
26
|
50
|
10
|
24
|
|
f
|
|
14
|
32
|
28
|
53
|
7
|
25
|
9
|
g
|
|
15
|
30
|
30
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57
|
3
|
26
|
|
●
|
|
16
|
28
|
32
|
13
|
10
|
27
|
17
|
b
|
|
17
|
26
|
34
|
5
|
55
|
28
|
6
|
c
|
|
18
|
24
|
36
|
9
|
51
|
29
|
|
d
|
|
19
|
22
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38
|
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|
47
|
30
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14
|
e
|
|
20
|
20
|
40
|
17
|
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|
3
|
●
|
f
|
|
The
signe
and
degree
that
the
Sunne
is
in
.
|
〈…〉
|
The
setting
of
the
sun
|
The
length
of
daye
.
|
The
length
of
night
.
|
The
nomber
of
dayes
.
|
The
〈◊〉
.
|
The
Dominical
letter
.
|
|
21
|
18.5
|
42
6
|
21.13
|
39
10
|
i
|
|
g
|
|
22
|
16
|
44
|
25
|
35
|
ii
|
11
|
●
|
|
23
|
14
|
46
|
28
|
32
|
iii.
|
|
b
|
|
24
|
12
|
48
|
32
|
3●
|
iiii
.
|
19
|
c
|
|
25
|
10
|
50
|
36
|
34
|
v.
|
8
|
d
|
|
26
|
8
|
52
|
40
|
20
|
vi
.
|
|
e
|
|
27
|
6
|
54
|
44
|
16
|
vii
.
|
16
|
f
|
|
28
|
4
|
56
|
48
|
12
|
viii
.
|
5
|
g
|
|
29
|
3
|
57
|
●●
|
9
|
ix
.
|
|
●
|
|
●
|
2
|
58
|
55
|
5
|
x.
|
13
|
b
|
|
1
|
5
:
4
|
●
.
7
.
|
●9
|
1
|
xi
.
|
2
|
c
|
|
2
|
58
|
2
|
14
|
9
|
xii
.
|
|
d
|
|
3
|
56
|
4
|
6
|
54
|
xiii
.
|
10
|
e
|
|
4
|
54
|
6
|
10
|
50
|
xiiii
.
|
|
f
|
|
5
|
●2
|
8
|
14
|
4●
|
xv
.
|
18
|
g
|
|
6
|
10
|
10
|
18
|
42
|
xvi
.
|
7
|
●
|
|
7
|
49
|
11
|
21
|
39
|
xvii
.
|
|
b
|
|
8
|
47
|
13
|
25
|
35
|
xviii
.
|
15
|
c
|
|
9
|
45
|
15
|
28
|
32
|
xix
.
|
4
|
d
|
|
10
|
43
|
17
|
31
|
28
|
xx
.
|
|
e
|
|
11
|
41
|
19
|
36
|
24
|
xxi
.
|
●●
|
f
|
|
12
|
39
|
21
|
39
|
21
|
xxii
.
|
1
|
g
|
|
13
|
37
|
23
|
43
|
7
|
xxiii
.
|
|
●
|
|
14
|
35
|
25
|
46
|
14
|
xxiiii
.
|
9
|
b
|
|
15
|
33
|
27
|
50
|
10
|
xxv
.
|
|
c
|
|
16
|
31
|
29
|
53
|
7
|
xxvi
.
|
17
|
d
|
|
17
|
30
|
30
|
56
|
4
|
xxvii
.
|
6
|
e
|
|
18
|
29
|
31
|
15
|
8
|
xxviii
|
|
f
|
|
19
|
27
|
33
|
3
|
57
|
xxix
.
|
14
|
g
|
|
20
|
25
|
35
|
6
|
54
|
xxx
.
|
3
|
●
|
|
The
signe
and
degree
that
the
Sunne
is
in
.
|
〈…〉
|
The
Sunne
setting
.
|
〈…〉
|
The
length
of
night
.
|
The
nomber
of
daies
.
|
〈…〉
|
The
Dominical
letter
|
〈…〉
|
|
20
|
23.4
|
37.7
|
10.15
|
50.8
|
i.
|
〈◊〉
|
b
|
|
●1
|
22
|
38
|
13
|
47.
|
|
|
|
22
|
2●
|
40
|
16
|
44
|
iii.
|
19
|
d
|
|
23
|
19
|
41
|
19
|
41
|
iiii
.
|
8
|
e
|
|
24
|
18
|
42
|
22
|
38
|
v.
|
|
f
|
|
25
|
17
|
43
|
25
|
35
|
vi
.
|
16
|
g
|
|
26
|
15
|
45
|
28
|
32
|
vii
.
|
5
|
●
|
|
27
|
14
|
46
|
31
|
29
|
viii
.
|
|
b
|
|
28
|
12
|
48
|
34
|
26
|
ix
.
|
13
|
c
|
|
29
|
11
|
49
|
37
|
23
|
x.
|
●
|
d
|
|
〈◊〉
|
9
|
51
|
40
|
20
|
xi
.
|
|
e
|
|
1
|
8
|
52
|
42
|
18
|
xii
.
|
10
|
f
|
|
2
|
7
|
53
|
45
|
15
|
xiii
.
|
|
g
|
|
3
|
5
|
55
|
48
|
12
|
xiiii
.
|
●8
|
●
|
|
4
|
4
|
56
|
50
|
10
|
xv
.
|
7
|
b
|
|
5
|
3
|
57
|
53
|
7
|
xvi
.
|
|
c
|
|
6
|
●
|
59
|
55
|
5
|
xvii
.
|
15
|
d
|
|
7
|
4.3
|
8
|
58
|
●
|
xviii
.
|
4
|
e
|
|
8
|
59
|
●
|
16.
|
8.7
|
xix
.
|
|
f
|
|
9
|
58
|
2
|
●
|
58
|
xx
.
|
12
|
g
|
|
10
|
57
|
3
|
4
|
〈◊〉
|
xxi
.
|
1
|
●
|
|
11
|
56
|
4
|
6
|
●●
|
xxii
.
|
|
b
|
|
12
|
55
|
5
|
8
|
52
|
xxiii
.
|
9
|
c
|
|
13
|
54
|
6
|
●0
|
50
|
xxiiii
.
|
|
d
|
|
14
|
53
|
7
|
●8
|
48
|
xxv
.
|
17
|
e
|
|
15
|
52
|
8
|
●4
|
46
|
xxvi
.
|
●
|
f
|
|
16
|
5●
|
9
|
15
|
45
|
xvii
.
|
|
g
|
|
17
|
5●
|
9
|
17
|
43
|
xxviii
|
14
|
●
|
|
18
|
50
|
10
|
19
|
41
|
xxix
.
|
3
|
b
|
|
19
|
〈◊〉
|
10
|
20
|
40
|
xxx
.
|
|
c
|
|
19
|
49
|
11
|
21
|
39
|
xxxi
.
|
11
|
d
|
|
The
signe
and
degree
that
the
Sunne
is
in
.
|
〈…〉
|
The
setting
of
the
〈◊〉
|
〈…〉
|
The
length
of
night
.
|
The
nomber
of
dayes
.
|
〈…〉
|
The
Dominical
letter
|
〈…〉
|
|
20
|
49.3
|
11.8
|
22.16
|
38.7
|
i
|
|
e
|
|
21
|
48
|
12
|
23
|
37
|
ii
|
19
|
f
|
|
22
|
47
|
13
|
24
|
36
|
iii.
|
8
|
g
|
|
23
|
47
|
13
|
25
|
35
|
iiii
.
|
16
|
●
|
|
24
|
47
|
13
|
26
|
34
|
v.
|
5
|
b
|
|
25
|
46
|
14
|
27
|
33
|
vi
.
|
|
c
|
|
26
|
46
|
14
|
28
|
32
|
vii
.
|
18
|
d
|
|
27
|
46
|
14
|
28
|
31
|
viii
.
|
2
|
e
|
|
28
|
45
|
15
|
29
|
31
|
ix
.
|
|
f
|
|
28
|
45
|
15
|
29
|
31
|
x.
|
10
|
g
|
|
29
|
45
|
15
|
29
|
31
|
xi
.
|
|
●
|
|
30
|
45
|
15
|
30
|
30
|
xii
.
|
18
|
b
|
|
〈◊〉
|
45
|
15
|
30
|
30
|
xiii
.
|
7
|
c
|
|
1
|
45
|
15
|
30
|
30
|
xiiii
.
|
|
d
|
|
2
|
45
|
15
|
30
|
30
|
xv
.
|
15
|
e
|
|
3
|
45
|
15
|
29
|
31
|
xvi
.
|
4
|
f
|
|
4
|
46
|
14
|
29
|
31
|
xvii
.
|
|
g
|
|
5
|
46
|
14
|
29
|
31
|
xviii
.
|
1●
|
h
|
|
6
|
4●
|
14
|
29
|
31
|
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.
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|
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7
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13
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28
|
32
|
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8
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26
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34
|
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17
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The
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|
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sun
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|
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Dominical
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|
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41
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19
|
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38
|
22
|
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|
|
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|
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35
|
25
|
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|
12
|
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|
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45
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32
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28
|
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|
d
|
|
6
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|
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|
|
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|
|
7
|
18
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42
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27
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|
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9
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|
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20
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40
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24
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36
|
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|
|
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〈…〉
|
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22
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38
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20
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40
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17
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|
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23
|
37
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17
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43
|
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|
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|
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|
|
11
|
25
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35
|
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|
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|
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|
|
c
|
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|
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14
|
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〈…〉
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29
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52
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3
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|
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30
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|
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|
11
|
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|
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19
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|
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55
|
5
|
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.
|
|
b
|
|
The
signe
and
degree
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the
Sunne
is
in
.
|
The
〈◊〉
of
the
sun
.
|
The
Sunne
setting
.
|
The
length
of
the
day
.
|
The
length
of
night
|
The
nomber
of
dayes
.
|
〈…〉
|
The
Dominical
letter
|
|
17
|
36
4
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7
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|
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18
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37
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48
|
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|
16
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d
|
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|
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18
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|
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13
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|
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22
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26
|
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|
2
|
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|
|
23
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47
|
13
|
30
|
30
|
vii
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|
|
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|
|
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|
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|
26
|
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|
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|
10
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c
|
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25
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|
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23
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37
|
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|
|
d
|
|
26
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|
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4
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48
|
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|
|
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|
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52
|
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|
15
|
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|
|
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5
|
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4
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56
|
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4
|
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|
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|
58
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|
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|
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|
|
c
|
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55
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5
|
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12
|
d
|
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3
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6
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54
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53
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|
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52
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|
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f
|
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5
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46
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14
|
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|
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18
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|
|
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|
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22
|
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17
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|
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44
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34
|
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|
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6
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|
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9
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18
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41
|
30
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30
|
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.
|
|
d
|
|
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|
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|
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22
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|
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.
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|
|
12
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24
|
36
|
18
|
42
|
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.
|
|
g
|
|
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46
|
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.
|
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●
|
|
13
|
27
|
33
|
11
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49
|
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|
19
|
b
|
|
14
|
28
|
●●
|
7
|
53
|
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.
|
|
c
|
|
15
|
30
|
30
|
3
|
57
|
xxx
.
|
8
|
d
|
|
16
|
32
|
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|
12
|
11
|
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.
|
|
e
|
|
The
signe
and
degree
that
the
Sunne
is
in
.
|
〈…〉
|
The
Sunne
setting
.
|
〈…〉
|
The
length
of
night
.
|
The
nomber
of
daies
.
|
〈…〉
|
The
Dominical
letter
▪
|
|
17
|
3
45
|
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6
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54
12
|
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11
|
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16
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|
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18
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50
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5
|
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|
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19
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|
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|
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|
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20
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40
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20
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43
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17
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13
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38
|
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2
|
c
|
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22
|
44
|
16
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34
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26
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.
|
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d
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30
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30
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10
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|
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26
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34
|
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|
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25
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37
|
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18
|
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|
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26
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18
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42
|
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7
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|
|
27
|
54
|
6
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15
|
45
|
xi
.
|
|
b
|
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28
|
56
|
4
|
11
|
49
|
xii
.
|
15
|
c
|
|
29
|
58
|
2
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6
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54
|
xiii
.
|
4
|
d
|
|
|
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2
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58
|
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|
|
e
|
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1
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2
|
58
|
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12
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xv
.
|
12
|
f
|
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2
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4
|
64
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54
|
6
|
xvi
.
|
●
|
g
|
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3
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6
|
54
|
50
|
10
|
xvii
.
|
|
●
|
|
4
|
8
|
52
|
46
|
14
|
xviii
.
|
9
|
b
|
|
5
|
10
|
50
|
43
|
17
|
xix
.
|
|
c
|
|
6
|
12
|
48
|
38
|
22
|
xx
.
|
17
|
d
|
|
7
|
14
|
46
|
34
|
36
|
xxi
.
|
6
|
e
|
|
8
|
●●
|
44
|
30
|
30
|
xxii
|
|
f
|
|
9
|
18
|
42
|
26
|
34
|
xxiii
.
|
14
|
g
|
|
10
|
20
|
40
|
23
|
37
|
xxiiii
|
●
|
●
|
|
11
|
●2
|
38
|
18
|
41
|
xxv
.
|
|
b
|
|
1●
|
24
|
36
|
14
|
4●
|
xxvi
.
|
1●
|
c
|
|
13
|
●●
|
34
|
10
|
50
|
xxvii
|
19
|
d
|
|
14
|
28
|
●●
|
6
|
54
|
xxviii
|
|
e
|
|
15
|
30
|
30
|
3
|
57
|
xxix
.
|
●
|
f
|
|
16
|
31
|
28
|
10
|
13
|
xxx
.
|
|
g
|
|
The
signe
and
degree
that
the
Sunne
is
in
.
|
〈…〉
|
The
setting
of
the
sun
.
|
〈…〉
|
The
length
of
night
.
|
The
nomber
of
dayes
.
|
〈…〉
|
The
Dominical
letter
|
|
17
|
14.
●
|
26.5
|
55.10
|
5.13
|
1
|
16
|
●
|
|
18
|
36
|
24
|
51
|
9
|
2
|
5
|
b
|
|
19
|
38
|
22
|
47
|
13
|
3
|
13
|
c
|
|
20
|
40
|
20
|
43
|
7
|
4
|
●
|
d
|
|
21
|
41
|
18
|
39
|
21
|
5
|
|
e
|
|
22
|
44
|
16
|
3●
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25
|
6
|
10
|
f
|
|
23
|
46
|
14
|
31
|
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7
|
|
g
|
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24
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48
|
12
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27
|
33
|
8
|
18
|
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|
|
25
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50
|
10
|
23
|
37
|
9
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7
|
b
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52
|
8
|
19
|
41
|
10
|
|
c
|
|
27
|
54
|
6
|
15
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45
|
11
|
15
|
d
|
|
28
|
56
|
4
|
11
|
49
|
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4
|
e
|
|
29
|
58
|
●
|
7
|
53
|
13
|
|
f
|
|
|
7
|
5.4
|
3
|
59
|
14
|
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g
|
|
1
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2
|
58
|
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9.
|
1.4
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15
|
1
|
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2
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56
|
4
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|
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|
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3
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6
|
54
|
52
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8
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17
|
9
|
c
|
|
4
|
8
|
52
|
48
|
12
|
18
|
|
d
〈…〉
|
|
5
|
10
|
50
|
44
|
1●
|
19
|
17
|
e
|
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6
|
12
|
48
|
40
|
10
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20
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6
|
f
|
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7
|
13
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47
|
36
|
14
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21
|
|
g
|
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8
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15
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45
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33
|
27
|
22
|
14
|
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|
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9
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17
|
43
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29
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31
|
23
|
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b
|
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10
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19
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41
|
25
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35
|
24
|
|
c
|
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11
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|
39
|
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39
|
25
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11
|
d
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12
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23
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37
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18
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42
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26
|
19
|
e
|
|
13
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24
|
36
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14
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46
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27
|
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f
|
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14
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26
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34
|
10
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50
|
21
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8
|
g
〈…〉
|
|
15
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28
|
32
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7
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53
|
29
|
|
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|
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16
|
30
|
30
|
3
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57
|
30
|
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|
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|
|
17
|
31
|
29
|
0
|
0
|
31
|
5
|
c
|
|
The
signe
and
degree
that
the
Sunne
is
in
.
|
〈…〉
|
The
Sunne
setting
.
|
〈…〉
|
The
length
of
night
.
|
The
nomber
of
daies
.
|
〈…〉
|
The
Dominical
letter
▪
|
|
18
|
33
7
|
27
●
|
8
|
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|
i.
|
|
d
|
|
19
|
35
|
25
|
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|
7
|
ii
.
|
13
|
e
|
|
20
|
37
|
23
|
49
|
11
|
iii.
|
2
|
f
|
|
21
|
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|
22
|
46
|
14
|
iiii
.
|
|
g
|
|
22
|
40
|
20
|
43
|
17
|
v.
|
10
|
|
|
23
|
42
|
18
|
39
|
21
|
vi
.
|
|
b
|
|
24
|
43
|
17
|
36
|
24
|
vii
.
|
8
|
c
|
|
2●
|
45
|
15
|
33
|
27
|
viii
.
|
7
|
d
|
|
26
|
46
|
14
|
30
|
30
|
ix
.
|
|
e
|
|
27
|
48
|
12
|
27
|
33
|
x.
|
15
|
f
|
|
28
|
49
|
11
|
24
|
36
|
xi
.
|
4
|
g
|
|
29
|
51
|
9
|
21
|
●9
|
xii
.
|
|
●
|
|
●
|
52
|
8
|
18
|
42
|
xiii
.
|
22
|
b
|
|
1
|
53
|
7
|
15
|
45
|
xiiii
.
|
●
|
c
|
|
2
|
55
|
5
|
12
|
48
|
xv
.
|
|
d
|
|
3
|
56
|
4
|
10
|
50
|
xvi
.
|
9
|
e
|
|
4
|
57
|
3
|
7
|
53
|
xvii
.
|
|
f
|
|
5
|
5●
|
1
|
4
|
5●
|
xviii
.
|
17
|
g
|
|
●
|
●
.
8
.
|
4
.
●
|
2
|
58
|
xix
.
|
6
|
●
|
|
7
|
1
|
59
|
●
.
7
.
|
16
|
xx
.
|
|
b
|
|
8
|
2
|
58
|
57
|
3
|
xxi
.
|
14
|
c
|
|
9
|
3
|
57
|
55
|
5
|
xxii
.
|
3
|
d
|
|
10
|
4
|
5●
|
●3
|
7
|
xxiii
.
|
|
e
|
|
11
|
5
|
55
|
51
|
9
|
xxiiii
|
1●
|
f
|
|
12
|
6
|
54
|
49
|
11
|
xxv
.
|
1●
|
g
|
|
13
|
7
|
5●
|
47
|
19
|
xxvi
.
|
|
●
|
|
14
|
8
|
52
|
4●
|
15
|
xxvii
|
8
|
b
|
|
15
|
9
|
51
|
43
|
17
|
xxviii
|
|
c
|
|
16
|
10
|
50
|
42
|
18
|
xxix
.
|
●6
|
d
|
|
17
|
11
|
49
|
40
|
20
|
xxx
.
|
●
|
e
|
|
The
signe
and
degree
that
the
Sunne
is
in
.
|
The
〈◊〉
of
the
〈◊〉
|
The
Sunne
setting
.
|
The
length
of
daye
.
|
The
length
of
night
.
|
The
nomber
of
daies
.
|
〈…〉
|
The
Dominicall
letter
▪
|
|
18
|
11.8
|
49
3
|
39
7
|
21
.
1●
|
i.
|
|
f
|
|
19
|
12
|
48
|
38
|
22
|
ii
.
|
13
|
g
|
|
20
|
13
|
47
|
36
|
●4
|
iii.
|
2
|
●
|
|
21
|
13
|
47
|
35
|
25
|
iiii
.
|
10
|
b
|
|
22
|
14
|
46
|
34
|
2●
|
v.
|
|
c
|
|
23
|
14
|
4●
|
33
|
27
|
vi
.
|
|
d
|
|
24
|
14
|
46
|
32
|
28
|
vii
.
|
18
|
e
|
|
25
|
15
|
45
|
31
|
29
|
viii
.
|
7
|
f
|
|
26
|
15
|
45
|
30
|
30
|
ix
.
|
|
g
|
|
27
|
15
|
45
|
30
|
30
|
x.
|
15
|
●
|
|
28
|
15
|
45
|
30
|
30
|
xi
.
|
4
|
b
|
|
●
|
15
|
54
|
30
|
30
|
xii
.
|
|
c
|
|
1
|
15
|
54
|
30
|
30
|
xiii
.
|
12
|
d
|
|
2
|
15
|
45
|
30
|
30
|
xiiii
.
|
1
|
e
|
|
3
|
15
|
45
|
31
|
29
|
xv
.
|
|
f
|
|
3
|
15
|
45
|
32
|
28
|
xvi
.
|
9
|
g
|
|
4
|
14
|
46
|
33
|
27
|
xvii
.
|
|
●
|
|
5
|
14
|
46
|
3●
|
26
|
xviii
.
|
17
|
b
|
|
6
|
14
|
46
|
35
|
25
|
xix
.
|
6
|
c
|
|
7
|
13
|
47
|
36
|
24
|
xx
.
|
|
d
|
|
8
|
13
|
47
|
37
|
23
|
xxi
.
|
14
|
e
|
|
9
|
12
|
48
|
38
|
22
|
xxii
.
|
3
|
f
|
|
10
|
●●
|
49
|
39
|
21
|
xxiii
.
|
|
g
|
|
11
|
11
|
49
|
41
|
19
|
xxiiii
.
|
●●
|
●
|
|
12
|
10
|
50
|
41
|
19
|
xxv
.
|
19
|
b
|
|
13
|
9
|
51
|
42
|
18
|
xxvi
.
|
|
c
|
|
14
|
8
|
52
|
44
|
16
|
xxvii
.
|
8
|
d
|
|
15
|
7
|
53
|
46
|
14
|
xxviii
|
|
e
|
|
16
|
6
|
54
|
48
|
12
|
xxix
.
|
●●
|
f
|
|
17
|
5
|
55
|
48
|
1●
|
xxx
.
|
5
|
g
|
|
1●
|
4
|
56
|
50
|
10
|
xxxi
|
1●
|
●
|
IN
this
former
Kalender
,
what
daie
of
any
monethe
you
doe
chose
,
you
shall
straight
finde
in
the
first
rowe
toward
the
lefte
hande
,
in
what
signe
,
and
in
what
degree
the
Sonne
is
in
.
In
the
seconde
rowe
you
shall
finde
what
hower
,
and
what
minute
the
Sonne
setteth
.
In
the
fowerth
row
is
declared
the
lengthe
of
the
daie
,
betwene
Sonne
and
Sonne
,
in
howers
and
minutes
.
In
the
fifte
rowe
is
set
forthe
the
length
of
the
night
,
from
Sonne
sette
,
to
Sonne
rise
.
In
the
sixte
rowe
is
the
noumber
of
daies
of
the
moneth
.
And
in
the
seuenth
rowe
is
the
golden
noumber
.
Laste
of
all
is
the
dominicall
letter
,
and
the
sainctes
daies
.
As
for
example
.
If
you
looke
the
seconde
daie
of
Aprill
,
straighte
you
shal
finde
in
the
first
rowe
,
that
the
Sonne
is
in
the
.22
.
degree
of
Aries
.
The
Sonne
riseth
.
16.
minutes
after
.5
.
of
the
clocke
,
and
setteth
.44
.
minutes
after
.6
.
of
the
clocke
,
the
daie
is
.13
.
howers
and
.35
.
minutes
in
lengthe
:
and
the
night
is
.10
.
howers
and
.35
.
minutes
long
,
and
so
maie
you
finde
in
like
sorte
for
any
daie
,
throughout
the
whole
yere
.
Note
,
when
I
speake
of
minutes
,
that
there
bee
in
an
hower
.60
.
minutes
:
and
so
.45
.
minutes
bee
three
quarters
of
an
hower
,
and
.30
.
minutes
bee
halfe
an
hower
,
and
.15
.
make
a
quarter
of
an
hower
.
So
that
when
I
saied
before
,
that
the
second
day
of
Aprill
,
the
Sonne
riseth
.16
.
minutes
after
.5
.
of
the
clocke
,
I
meane
it
riseth
one
quarter
of
an
hower
and
a
minute
after
.5
.
And
so
vnderstande
likewise
of
all
minutes
.
Note
,
that
there
bee
.12
.
signes
in
the
Zodiacke
of
the
heauens
,
and
euery
signe
is
deuided
into
.30
.
degrees
:
so
that
a
degrée
is
the
30.
parte
of
a
signe
.
The
names
and
Charectes
of
the
.12
.
signes
are
these
♈
Aries
,
♉
Taurus
,
♊
Gemini
,
♋
Cancer
,
♌
Leo
,
♍
Virgo
,
♎
Libra
,
♏
Scorpio
♐
Sagittarius
,
♑
Capricornus
,
♒
Aquarius
,
♓
Pisces
.
These
thynges
I
haue
thought
good
to
be
added
in
the
ende
of
the
Kalender
,
for
the
better
instruccion
of
them
that
bee
ignoraunt
,
leste
if
thei
should
doubt
in
any
parte
of
it
,
thei
were
not
able
of
theim selues
,
to
finde
out
the
knowledge
thereof
.
I
was
fullie
determined
,
when
I
began
this
small
treatise
,
to
haue
added
vnto
it
,
diuerse
necessarie
rules
of
Astronomie
,
concernyng
the
mocions
of
the
heauens
,
and
of
the
planettes
,
and
certaine
fixed
starres
that
the
reby
men
that
trauaile
,
either
by
lande
or
by
sea
,
might
knowe
the
partes
of
the
heauens
and
iudge
certainlie
the
true
hower
of
all
seasons
,
aswell
by
night
as
by
daie
.
But
because
I
did
consider
,
that
these
thynges
did
nothyng
appertaine
vnto
these
matters
,
that
I
haue
made
mencion
of
in
the
premisses
.
And
also
because
conuenient
leisure
was
wanting
,
I
thought
it
better
to
differre
myne
endeuor
at
this
present
entending
God
willyng
,
to
publishe
it
with
other
necessary
preceptes
of
like
sort
,
perteining
to
Cosmographie
,
and
the
Mathematicall
sciences
,
as
sone
as
conuenient
tyme
shal
be
ministered
vnto
me
:
if
so
bee
I
maie
perceiue
this
my
simple
labour
to
be
thanckfullie
accepted
.
¶
Certaine
fautes
escaped
in
printyng
.
-
Fol.
iii.
rede
,
for
humans
,
humars
.
-
Fol.
iii.
rede
,
for
statens
,
non
statens
.
-
Fol.
v.
rede
,
for
partes
primi
,
primae
partes
.
-
Fol.
vj.
rede
,
for
similari
,
simulares
.
-
Fol.
viij
.
rede
,
for
twoo
maner
,
fiue
maner
.
&c.
-
Fol.
ix
.
rede
,
for
Sanguinis
sanguis
.
-
Fol.
xxiij
.
rede
,
for
lac
capud
,
lac
capite
.
-
Fol.
xxxiij
.
rede
,
for
fecile
,
facile
.
¶
The
firste
booke
teacheth
diuers
preceptes
,
verie
necessarie
to
be
knowen
,
of
soche
as
are
studious
to
preserue
the
bodie
in
health
.
¶
The
.i.
Chapiter
.
¶
Of
the
constitucion
and
originall
of
mannes
bodie
.
MOses
the
moste
faithefull
seruaunt
of
the
high
God
,
beeyng
enspired
with
the
holy
ghost
,
and
writing
of
the
beginning
of
the
world
dooeth
euidentlie
declare
in
the
booke
,
whiche
is
called
Genesis
.
¶
The
.ii.
Chapter
.
¶
what
thinges
be
requisite
for
him
to
knowe
whiche
would
kepe
his
body
in
health
.
THe
preseruation
of
health
doth
chiefly
consiste
in
knowledge
of
the
body
,
and
in
due
&
moderate
vse
of
sustinaunce
ministred
to
thesame
.
Of
the
first
part
I
will
chiefly
intreate
in
this
booke
.
First
it
is
requisite
to
come
to
the
knowledge
of
our
bodies
,
by
vnderstanding
wherof
they
are
compacte
and
made
.
Secondarily
,
Thirdly
,
their
offices
and
powers
,
are
to
be
considered
.
Fourthly
,
the
diuersitie
of
humains
.
Last
of
all
,
the
complexions
of
the
bodies
,
are
to
be
diligently
marked
:
which
thinges
duely
and
exactely
considered
&
noted
.
A
mete
diet
may
sone
bée
serched
out
,
whiche
if
it
be
obserued
there
is
no
doubte
,
but
helthe
may
be
preserued
and
sicknes
eschued
so
long
as
nature
is
able
to
sustaine
the
body
,
Ephemera
,
Galen
,
who
thought
it
a
great
reproche
bothe
to
the
science
and
to
himselfe
,
if
this
prouerbe
might
truly
haue
béen
verified
of
him
.
Aliorum
est
medicus
ipse
vlceribus
statens
,
that
is
to
saye
:
he
is
Phisition
to
other
himself
being
full
of
byles
&
sores
.
Of
thesame
sorte
also
,
many
other
famous
Phisitions
haue
béen
,
and
at
this
present
be
,
¶
The.
iii.
Chapiter
.
❧
wherof
mans
body
is
compacte
.
FIrst
it
is
to
be
noted
that
ther
are
foure
Elementes
,
Of
these
foure
elementes
(
according
to
the
sentence
of
Hipocrates
,
&
Galene
,
and
all
other
phisitions
of
that
secte
)
nature
hath
framed
and
made
eche
mans
bodie
.
So
that
euery
mans
body
is
compact
and
doth
consiste
of
the
foure
Elementes
whiche
are
so
mixed
together
by
nature
,
¶
The.
iiii
.
Chapiter
.
❧
Of
the
difference
of
partes
in
mans
bodie
.
THough
the
partes
of
mans
body
be
mani
in
nombre
,
yet
thei
at
comprehended
in
a
fewe
diuisions
.
Note
therfore
that
there
be
some
partes
of
the
body
that
be
called
in
Latine
(
Simdares
partes
,
)
that
is
to
sate
,
soche
partes
as
being
deuided
,
eche
pece
is
like
the
whole
parte
,
&
may
well
be
called
by
the
same
denomination
and
name
:
Leonardus
Fut●hius
in
a
good
Methode
.
As
for
example
,
the
least
peace
of
fleshe
is
to
be
called
fleshe
,
as
the
whole
member
from
whiche
it
was
seperate
.
And
these
following
be
commonly
called
Similari
or
like
partes
,
that
is
,
fleshe
,
bones
,
sinues
,
gristles
,
filmes
,
ligaments
,
vaines
,
arteries
and
suche
like
.
Some
other
partes
in
the
body
be
called
in
Latine
Instrumentales
or
dissimilares
partes
,
that
is
,
instrumentalles
and
vnlyke
partes
,
and
s●che
members
are
compounded
and
doe
consiste
of
the
saied
similarie
and
like
partes
:
As
the
head
,
the
hande
,
the
foote
,
and
such
other
members
,
that
are
compact
of
bones
,
sinues
,
flesh
,
vaynes
,
&
other
aforenamed
.
Note
also
that
of
instrumentall
members
there
be
two
sortes
:
¶
The.
v.
Chapiter
.
❧
Of
the
offices
and
powers
of
members
in
mans
body
.
THe
facultie
vertue
or
power
the
nature
hath
graffed
in
any
member
,
Animalis
facultas
,
vitalis
,
&
naturalis
,
that
is
,
the
animal
power
,
the
vitall
,
and
the
naturall
power
.
And
these
three
faculties
be
engraffed
&
doe
proceade
from
the
thre
first
principal
members
,
that
we
haue
made
me●●●●
of
in
the
former
chapiter
,
(
that
is
)
from
the
braine
,
Princeps
,
It
may
be
called
in
Englishe
principall
or
chief
.
The
thirde
and
last
facultie
or
power
that
gouerneth
the
bodie
,
is
called
the
naturall
facultie
,
which
consisteth
in
the
lyuer
,
and
it
is
sent
from
thence
into
all
members
of
the
bodie
,
in
vaines
whiche
dooe
theire
beginne
and
spring
,
ministring
nourishement
and
foode
to
eche
member
.
And
note
,
that
this
facultie
is
the
cause
of
foure
sundrie
operations
,
whiche
it
geueth
to
eche
member
,
&
that
is
attraction
,
retention
,
digestion
,
and
expulsion
,
whose
vertues
are
as
foloweth
.
First
by
the
power
attractiue
euery
member
dothe
drawe
vnto
it
soche
Iuise
and
foode
as
is
metest
to
nourishe
it
.
¶
The
.vi.
Chapiter
¶
Of
the
diuersitee
of
humours
in
mannes
bodie
.
THere
bee
in
the
bodie
of
all
mankinde
;
Knowe
therefore
,
Fleume
that
is
naturalle
,
is
lesse
in
quantitie
then
blood
,
it
is
chiefly
engendred
in
the
stomacke
,
and
it
is
as
it
were
nourishemente
halfe
digested
,
or
halfe
tourned
into
bloode
,
whiche
beyng
drawen
with
the
iuise
of
meates
and
drinkes
to
the
Liuer
,
the
greateste
parte
of
it
tourneth
into
bloode
.
The
vse
and
propertie
of
the
rest
of
flegme
,
is
to
make
the
blood
to
flowe
more
quicklie
in
the
vaines
:
and
flegme
also
,
because
it
is
liquid
and
slipperie
,
it
helpeth
the
mouyng
of
the
ioyntes
.
And
note
,
that
naturall
flegme
is
cold
and
moiste
in
operacion
,
white
in
coloure
,
and
without
taste
like
water
.
Choler
that
is
natural
,
is
lesse
in
qualitie
then
Flegme
.
And
note
,
that
nature
hath
appoincted
for
it
,
a
peculiar
recepta●le
and
seate
,
that
is
a
bladder
,
hanging
on
the
Liuer
,
commonlie
called
the
Gall
:
lest
if
that
Choler
should
bee
mingled
with
the
blood
,
all
the
bodie
would
be
yelowe
,
as
it
is
in
the
yelowe
Iaundise
And
therfore
nature
hath
ordained
,
that
when
Bloode
is
made
in
the
Liuer
,
the
Gall
draweth
from
it
Cholerike
humours
to
make
it
the
more
pure
.
As
for
Melancholie
it
is
as
it
wer
the
dregges
,
and
grounde
soppes
of
Blood
,
whiche
if
it
be
naturall
,
it
is
leste
in
quantity
of
all
humours
.
And
it
is
to
bee
noted
,
that
nature
hath
appoincted
a
member
in
mannes
bodie
,
These
ar
the
qualities
and
quantities
whiche
are
naturallie
conteined
in
the
humours
of
mannes
bodie
.
But
if
it
so
chaunce
,
that
any
of
these
humours
doe
alter
,
by
any
meanes
in
quantity
,
colour
,
substance
,
taste
,
or
place
,
then
thei
cause
sicknes
little
or
moche
,
accordyng
to
the
excesse
or
decrease
,
or
malignaunt
qualities
of
the
humors
,
declining
from
his
natural
state
,
which
for
breuitie
I
let
passe
.
¶
The
.vii.
Chapiter
.
¶
Of
the
complexions
of
mannes
bodie
.
THe
auncient
Phisicions
doe
saie
,
The
bodye
wherin
bloud
or
ayer
,
hath
dominion
and
preheminen●
doth
abounde
on
heate
and
moisture
,
and
it
is
counted
Sanguine
of
complexion
,
&
it
may
be
knowen
by
these
signes
.
-
Mirth
,
iesting
,
&
familiaritie
,
delight
in
pastimes
.
-
Liberalitie
,
and
fréenes
of
harte
,
-
Simplicitie
,
and
meane
witte
.
-
Seldome
angrie
.
-
Pulse
great
and
swifte
,
and
full
.
-
Fleshines
of
members
,
without
fat
,
-
Prones
to
carnall
luste
.
-
Largenes
and
fulnes
of
the
vaines
,
&
arreries
.
-
Aboundaunce
of
ordure
and
vrine
,
swette
without
euill
sauoure
.
-
Aptnes
to
bleding
at
the
nose
,
and
flures
of
bloud
,
and
diseases
thereof
.
-
Colour
of
the
face
and
bodie
ruddie
mixed
with
whyte
and
redde
.
-
Often
dreaminges
of
bloud
and
redd
thinges
without
feare
.
-
Desire
of
wyne
,
good
digestion
.
-
Vrine
reddishe
,
and
often
grosse
.
-
Reddishe
heare
in
great
abundaunce
.
The
bodie
wherin
fle●●e
or
water
hath
preheminence
doth
abounde
in
colde
and
moisture
,
and
it
is
called
●h●eginatike
of
complexion
,
whiche
maye
be
knowen
by
these
signes
.
-
Forgetfulnes
.
Dulnes
of
witte
&
sense
in
learning
.
-
Slouthfulnesse
and
hoa●inesse
in
mouinge
.
-
Ouermuche
stepines
.
-
Colours
of
the
face
&
bodye
,
white
sallow
,
pale
or
leady
.
-
Much
fatnes
without
sound
fleshe
.
The
pulse
small
,
slowe
,
seldome
,
&
softe
.
-
Reumatike
,
&
full
of
spittle
,
swete
,
white
and
thicke
.
-
Much
moistor
comming
out
at
the
nose
and
mouthe
.
-
Digestion
slowe
and
weake
.
-
Appetite
of
soure
&
sharpe
meates
.
Smothe
shynne
without
hears
.
Cowardlines
&
feare
.
Vrine
whitish
pale
&
thin
.
Swette
whitish
&
vnsauery
.
Dreames
of
waters
,
snow
&
rain
.
&c.
-
Whitish
hears
.
Delighte
in
hote
things
,
hurt
ensuing
cold
things
.
Vaines
smal
&
little
apering
.
The
bodie
wherin
Cho●er
or
Fire
hath
dominion
doeth
abound
in
heate
,
and
drines
,
and
is
named
Cholerike
of
complexion
,
and
it
maie
be
knowen
by
these
signes
.
-
Rashenes
in
all
thinges
,
quicke
witte
,
-
Subtilitie
,
prodigalitie
.
-
Irefulnesse
,
boldenesse
,
and
hardinesse
,
-
Desire
of
reuengement
sharpelie
,
-
Hearines
and
roughnes
.
-
Drines
,
and
leanesse
of
the
bodie
.
-
Heare
redde
,
Aburne
,
and
curled
.
-
Coloure
of
the
eyes
and
face
yelowe
,
like
the
iaundise
.
-
The
pulse
great
,
swifte
,
and
harde
.
-
The
vrine
like
fine
golde
in
colour
,
or
like
fire
.
-
Impatiente
with
hunger
or
thirste
.
-
Drynes
of
the
tunge
,
and
roughnes
,
-
Little
filthe
in
the
nose
,
and
little
spittle
-
Sone
very
angrie
,
and
sone
appeased
.
-
Watching
very
longe
,
and
often
.
-
Dreaminges
of
battaill
,
murder
,
fire
,
&
bloudshed
.
-
Delight
in
colde
thinges
.
-
Quicke
and
strong
of
digestion
.
-
Swifte
and
light
of
bodie
▪
-
Often
●nawyng
in
the
mouthe
,
of
the
stomacke
and
costiuenes
in
middellage
.
The
bodie
wherin
Melancholie
or
yearth
hath
dominion
,
doth
abounde
in
coldnesse
and
drinesse
,
and
is
named
melancholie
of
complexion
,
&
it
may
be
knowen
by
these
signes
.
-
Grauitie
and
simplicitie
.
-
Euill
disposition
,
so
that
often
thei
kill
themselues
.
-
Enuie
,
couetousnes
nigardnesse
,
fearfulnesse
,
sorowe
,
weping
▪
keping
secret
cons●●
,
solitarie
,
wittie
,
constant
in
opinion
.
Slowe
to
anger
.
-
Harde
to
please
after
anger
.
-
Leanesse
and
roughnesse
of
the
whole
bodie
.
-
Blacknesse
or
s●artnesse
of
the
face
and
skinne
.
-
Heare
blacke
and
plain
.
-
Pulse
slowe
little
and
harde
Vrine
subc●●ine
,
grenish
or
〈…〉
bright
and
-
〈…〉
swearing
.
-
Oftentimes
blacke
〈…〉
dreames
of
death
,
grauce
;
and
soche
like
.
-
Content
with
small
sleping
Impatiente
of
cold
.
By
these
signes
and
qualities
before
rehersed
,
eche
man
may
learne
to
know
of
what
complexion
he
is
of
,
if
he
wil
diligently
consider
the
same
.
And
note
that
it
shal
be
sufficient
to
iudge
his
complexion
to
be
according
with
the
humour
to
which
for
the
moste
part
his
qualities
and
outwarde
signes
be
agreing
,
and
inclining
.
Although
all
the
properties
prescribed
to
the
humour
,
doe
not
agree
with
him
.
For
the
disposition
of
the
mynde
,
and
also
the
state
of
the
bodie
,
are
oftentimes
altered
and
chaunged
from
their
naturall
course
,
sometime
to
better
,
and
some
time
to
worse
,
according
to
the
good
or
euill
education
of
the
partie
.
As
(
among
●●anie
)
this
one
example
doth
declare
,
whiche
is
written
of
auncient
and
credible
Historiographiers
.
There
was
sometime
in
Grece
a
man
which
was
named
Zopirus
,
Socrates
,
an
excellent
Philosopher
,
iudged
him
to
be
prodigall
and
vnchast
:
Whiche
iudgement
when
Socrates
familiar
frendes
had
heard
thei
lawghed
Zopirus
to
scorne
,
because
they
knewe
Socrates
to
bee
moste
centinent
and
thristie
.
But
Socrates
said
vnto
them
,
Zopirus
hath
nothing
erred
in
his
iudgement
,
for
certainly
I
had
been
of
soche
qualities
as
he
iudgeth
me
to
be
of
,
if
I
had
not
by
Philosophie
subdued
nature
.
Hereby
it
is
euident
that
naturall
dispositions
of
men
may
be
altered
.
And
that
is
the
cause
why
all
the
qualities
and
signes
prescribed
before
in
any
of
the
complexions
be
not
found
to
agree
to
euery
particular
man
of
that
complexion
,
wherfore
it
is
sufficient
if
the
most
of
them
doe
agree
with
him
.
Finis
primi
libi●
.
The
seconde
booke
treateth
of
diet
and
foode
,
meete
and
necessarie
for
the
bodie
of
man
.
And
of
suche
herbes
as
a
gardaine
ought
to
be
furnished
withall
,
whiche
be
nedefull
in
healthe
and
sicknes
.
¶
The
first
Chapiter
.
❧
why
man
hath
nede
of
nourishement
.
THe
naturall
heate
whiche
God
hath
ordained
to
be
in
mans
body
from
the
tyme
of
his
generation
vntill
he
departe
out
of
this
worlde
doth
continually
waste
and
consume
the
substaunce
of
the
members
,
¶
The
seconde
Chapiter
.
❧
Of
the
commodities
and
discommodities
of
meates
and
drinkes
.
THe
foode
whiche
is
receiued
into
the
stomacke
by
the
mouthe
,
is
there
boyled
by
naturalheate
,
and
the
iuice
therof
is
sucked
and
drawen
to
the
lyuer
by
certaine
vaines
called
Meseraicae
,
where
it
is
purified
,
For
the
first
part
,
there
ought
hede
to
be
taken
,
that
the
meates
and
drinkes
whiche
are
to
bee
receiued
into
the
stomacke
,
be
good
and
holsome
for
the
body
.
And
therfore
they
must
bee
soche
as
will
cause
good
iuyse
,
&
engender
good
bloud
,
and
soche
as
the
stomacke
is
well
able
to
digeste
:
Hypocrates
,
whiche
is
worthie
to
be
borne
in
minde
of
all
men
.
And
it
is
this
in
latin
,
Sanitatis
studium
est
non
satiari
cibis
▪
that
is
to
saie
:
The
meanes
to
preserue
health
,
is
to
eschue
sacietie
&
gluttonie
of
meates
and
drinkes
.
¶
The
.iii.
Chapiter
.
¶
Of
diuersities
of
meates
.
IT
is
moste
certainly
confirmed
by
the
autoritie
of
auncient
phisicions
,
and
proued
also
by
daily
experience
,
¶
The
.iiii.
Chapiter
.
❧
Of
meates
makyng
good
iuyce
.
THese
meates
followinge
,
are
easie
of
digestion
,
and
are
wonte
to
make
good
iuyce
in
a
haile
body
,
that
is
to
say
:
partriches
,
Fesantes
,
¶
The
.v.
Chapiter
.
❧
Of
meates
engendring
corrupt
humours
,
because
they
be
of
ill
iuyce
.
THese
meates
following
are
harde
of
digestion
,
¶
The
.vi.
Chapiter
.
❧
Of
meates
whiche
are
in
a
meane
.
I
Counte
all
soche
meates
to
bée
in
a
meane
,
¶
The
.vii.
Chapiter
.
❧
Of
a
gardeine
.
SInce
herbes
are
so
diuersly
&
often
vsed
of
all
kinde
of
people
in
pottage
,
brothes
,
Sallettes
,
Plini
)
they
daily
doe
treade
vpon
soche
herbes
as
be
able
to
remedie
many
dieases
,
but
their
ignoraunce
causeth
theim
to
contemne
them
as
weedes
,
good
for
no
purpose
.
And
contrariwyse
,
I
counte
them
worthy
of
great
praise
&
of
continuance
of
health
,
whiche
being
of
abilitie
,
wyll
no
lesse
endeuoure
them selues
to
haue
a
faire
gardein
well
stored
with
a
great
nomber
of
good
and
holsome
herbes
,
them
they
will
prepare
to
haue
a
gorgeous
house
finely
furnished
with
many
necessary
implementes
since
the
commodities
thereof
be
so
great
.
For
as
a
house
is
a
place
for
a
mannes
reste
and
ease
,
wherein
he
kepeth
his
gooddes
from
theues
and
robbers
,
Taurus
,
Virgo
,
or
Capricorne
,
whiche
you
may
learne
to
knowe
in
the
ende
of
this
treatise
.
¶
The
.viii.
Chapiter
.
¶
The
names
of
soche
herbes
as
maie
bee
easelie
gotten
,
and
bee
good
to
bee
growyng
in
Gardeines
,
aswell
for
foode
,
as
for
medicines
.
IN
this
chapiter
I
onely
entende
to
declare
the
names
of
herbes
,
that
bee
moste
necessarie
to
bee
had
in
gardeines
:
their
vertues
shal
be
declared
in
the
nexte
chapiter
immediatlie
insuyng
.
-
1.
Borage
.
-
2.
Buglosse
.
-
3.
Betes
.
-
4.
Letuse
.
-
5.
Sorell
.
-
6.
Coleworte
.
-
7.
Camomill
.
-
8.
Percely
.
-
9.
Sage
.
-
10.
Spinache
-
11.
Violettes
.
-
12.
Endiue
.
-
13.
Succorie
.
-
14.
Purselane
.
-
15.
Peniroyall
.
-
16.
Lauender
.
-
17.
Burnet
.
-
18.
Rosemarie
-
19.
Roses
.
-
20.
Rue
.
-
21.
Tyme
.
-
22.
Tansie
-
23.
Hysope
-
24.
Hartestoung
-
25.
Strauberies
-
26.
Fenell
-
27.
Rocket
-
28.
Cresses
-
29.
Dragons
-
30.
Cucumbers
.
-
31.
Gourdes
-
32.
Selandine
.
-
33.
Clarie
.
-
34.
Marigoldes
.
-
35.
Langdebefe
.
-
36.
Betonie
-
37.
Germander
.
-
38.
Daisies
-
39.
Comferie
.
-
40.
Motherworf
-
41.
Sperage
.
-
42.
Smalache
.
-
43.
Orache
.
-
44.
Sothernwod
-
45.
Garlike
.
-
46.
Onions
-
47.
Leekes
-
48.
Matoram
.
-
49.
Greate
Mallowes
.
-
50.
Dill.
-
51.
Flour
de
luce
-
52.
Laurell
-
53.
Liuer
worte
.
-
54.
Lilies
.
-
55.
Louage
-
56.
Mintes
.
-
57.
Neppe
.
-
58.
Filipenduia
.
-
59.
Basill
.
-
60.
Alisaunders
-
61.
Berberies
-
62.
Pionie
-
63.
Poppie
-
64.
Radishe
-
65.
Balme
-
66.
Vines
.
-
67.
witer
cheries
-
68.
Valerian
-
69.
Sauerie
.
¶
The
.ix.
Chapiter
.
¶
The
vertue
and
temperamentes
of
soche
herbes
as
be
named
in
the
former
Chapiter
.
1.
Borage
.
Borago
.
BOrage
is
hotte
and
moiste
in
the
first
degree
,
2.
Buglosse
.
Buglossum
.
BVglosse
is
of
thesame
temperature
,
3.
Betes
.
Beta
.
BEtes
bee
of
twoo
sortes
,
4.
Letuse
.
Lactuca
.
LEtuse
of
the
Gardeine
is
colde
and
moiste
,
in
the
first
degree
,
it
is
profitable
to
the
stomacke
,
it
coleth
,
it
prouoketh
slepe
,
it
maketh
the
bealie
soluble
,
it
engendreth
aboundaunce
of
milke
,
it
quencheth
thirst
,
it
nourisheth
moste
when
it
is
sodden
.
And
where
as
all
other
herbes
engender
verie
little
bloude
and
that
vitious
and
naught
also
,
it
is
very
good
in
Sallettes
for
a
hotte
stomacke
.
The
herbe
it self
and
the
séede
thereof
drunken
,
abate
carnall
concupiscence
:
But
if
Letuse
be
eaten
verie
often
,
it
hurteth
the
iye
sight
it
causeth
slepe
.
The
seede
of
Letuse
is
to
be
gathered
in
Auguste
.
5.
Sorrell
.
Acetosa
.
SOrrel
hath
diuerse
kindes
.
It
is
counted
colde
and
drie
in
the
seconde
degree
.
6.
Coleworte
.
Brassica
.
OF
Colewortes
there
be
foure
kindes
:
7.
Camomyll
.
Chamomaelon
.
CAmomill
is
hotte
and
drie
in
the
first
degrée
,
8.
Percely
.
Petroselinum
.
PErcely
is
hote
and
drie
in
the
thirde
degrée
,
9.
Sage
.
Saluia
.
SAge
is
hote
and
drie
in
the
seconde
degree
,
10.
Spinache
.
Spinacia
.
SPinage
is
colde
and
moiste
in
the
first
degree
,
11.
Violettes
.
Violae
.
VIolettes
are
colde
in
the
firste
degrée
,
12.
Endiue
.
Endiuia
.
ENdiue
is
colde
in
the
second
degree
,
13.
Succory
.
Cichoria
.
SVccorie
,
14.
Purcelane
.
Porruiaca
.
PVrcelane
is
cold
in
the
third
degree
,
15.
Penyroyall
.
Pulegium
.
PEnyroyall
is
hote
and
drie
in
the
thirde
degree
,
16.
Lauender
.
Lauendula
.
LAuender
is
hote
and
drie
in
the
seconde
degree
.
17.
Burnet
.
Sanguisorba
.
BVrnet
is
colde
drie
and
restrictiue
.
18.
Rosemary
.
Rosmarinus
.
ROsemary
is
hote
&
drie
in
the
thirde
degree
.
19.
Roses
.
Rosa
.
ROses
are
colde
and
drie
moderatly
:
20.
Rue
.
Ruta
.
RVe
is
hote
and
drie
in
the
third
degree
,
21.
Time
.
Thymus
.
TYme
is
hote
and
drie
in
the
third
degree
,
22.
Tansey
.
Tanacetum
.
TAnsie
,
23.
Hysope
.
Hysopus
.
HYsope
is
hote
&
drie
in
the
thirde
degree
.
24.
Hartestounge
.
Scolopendria
.
HArtestunge
,
25.
Straweberies
.
Fragaria
.
STraweberies
be
cold
&
moist
,
moderatly
,
26.
Fenell
.
Feniculum
.
FEnell
is
hote
in
the
thirde
degrée
,
27.
Rocket
.
Eruca
.
ROcket
is
hote
and
drie
in
the
thirde
degrée
.
28.
Cresses
.
Nasturtium
.
GArdeine
Cresses
be
hoote
and
drie
in
the
fourth
degrée
,
29.
Dragons
.
Dracunculus
maior
.
DRagons
,
30.
Cucumbers
.
Cucumiris
.
CVcumbers
be
cold
and
moiste
in
the
seconde
degree
,
they
be
best
in
a
fat
ground
and
in
sonny
places
,
but
they
must
be
often
watered
.
They
waxe
rype
in
Iulie
,
31.
Gourdes
.
Cucurbita
.
GOurdes
be
colde
and
moiste
in
the
seconde
degrée
,
32.
Selandine
.
Chaelidonia
.
SElandine
is
hoote
and
drie
in
the
thirde
,
33.
Clarie
.
Harmiuu●
.
CLarie
is
hote
and
meanely
drie
,
34.
Marigouldes
.
Calendulae
.
MArigouldes
be
hoote
and
drie
moderatly
,
35.
Langue
de
bief
.
Lingua
bouis
.
LAngue
de
bief
is
hot●
&
moist
in
the
first
degrée
,
36.
Betony
.
Betonica
.
BEtonie
is
hote
&
drie
in
the
firste
degree
complete
,
37.
Germaunder
.
Chamedris
.
TErmaunder
is
hote
and
drie
in
the
third
degree
.
38.
Daysies
.
Bellis
minor
.
THe
smal
Daisies
ar
hote
&
drie
somewhat
.
39.
Comferie
.
Consolida
maior
.
COmferie
is
hote
and
drie
in
the
seconde
degree
,
40.
Motherworte
.
Artemisia
.
MOtherworte
is
hote
in
the
seconde
degree
&
drie
in
the
first
.
41.
Sperage
.
Asparagus
.
SPerage
hath
an
abstersiue
and
scouring
vertue
,
42.
Smalache
.
Apium
.
SMalache
is
hote
in
the
second
degrée
and
drie
in
the
thirde
.
This
herbe
dooeth
prouoke
vrine
and
secretes
,
43.
Orache
.
Atriplex
.
ORache
is
colde
in
the
first
degrée
and
moist
in
the
seconde
,
44.
Sothernwood
.
Abrotonum
.
SOthernwoode
,
45.
Garlike
.
Allium
.
GArlike
is
exceading
hoote
and
drie
,
46.
Onions
.
Cepa
.
ONions
are
very
hote
and
drie
.
47.
Léekes
.
Porrum
.
LEekes
do
heate
and
extenuate
as
Onions
doe
,
48.
Maioram
.
Maiorana
.
MAioram
it
is
hoote
and
drie
in
the
third
degrée
,
49.
Great
Mallowes
.
Bismalua
.
MAllowes
,
50.
Oill
.
Anettrum
.
OIll
is
hote
in
the
thirde
degre
,
51.
Flowre
de
Luce.
Iris.
FLowre
de
Luce
is
hoote
in
the
seconde
degree
,
52.
Laurell
.
Laurus
.
LAurell
is
hoote
and
drie
in
the
thirde
degree
,
53.
Liuerworte
.
Epatica
.
LIuer
worte
is
colde
and
drie
,
54.
Lilies
.
Lilium
.
LYlies
he
hoote
and
drie
in
the
first
degree
,
55.
Louage
.
Leuisticum
.
LOuage
is
hoote
and
drie
in
the
thirde
degrée
,
56.
Mynthes
.
Menta
.
MYntes
bee
of
diuerse
sortes
,
57.
Neppe
.
Nepeta
.
NEppe
is
thinne
of
substaunce
,
58.
Filipendula
.
Saxifraga
rubea
.
FIlipendula
is
hote
and
drie
in
the
third
degrée
.
59.
Basill
.
Ocimum
.
BAsill
is
hotte
in
the
seconde
degree
,
60.
Alisanders
.
Olusatrum
.
ALisanders
are
hote
in
the
second
degree
,
61.
Berberes
.
Oxyacantha
.
BArberies
be
cold
and
drie
in
the
seconde
degree
,
62.
Pionie
.
Paeonia
.
PIonie
is
of
a
thinne
substaunce
beyng
drie
and
moderately
hot
.
63.
Poppie
.
Papauer
.
POppie
is
colde
in
the
fowerth
degree
:
Radishe
.
Raphanus
.
RAdishe
is
hote
in
the
thirde
degree
,
65.
Balme
.
Melisla
.
BAlme
is
hote
in
the
seconde
degree
,
66.
Vines
Vitis
vinifera
.
VInes
,
67.
Winter
cherie
.
Alcakengi
.
WYnter
cherie
is
cold
in
the
seconde
degree
,
68.
Valerian
.
Valeriane
.
VAlerian
is
hote
and
drie
in
the
seconde
degree
,
69.
Sauery
.
Saturea
.
SAuerie
is
hote
and
drie
in
the
thirde
degree
,
¶
The
first
Chapiter
.
❧
Of
herbes
growyng
without
mans
labour
in
sowyng
or
plantinge
them
.
I
Haue
declared
before
what
herbes
are
mete
for
a
gardein
,
and
what
vertues
they
haue
,
not
being
ignoraunt
but
that
I
haue
omitted
many
herbes
whiche
be
harde
to
gette
and
be
but
little
knowen
,
and
therefore
I
omitted
them
,
being
content
to
name
the
moste
common
herbes
that
be
in
diuerse
gardeins
,
whiche
may
suffice
the
ignoraunt
people
.
But
besides
the
herbes
that
are
planted
in
gardeins
,
ther
ar
diuerse
herbes
that
growe
of
their
owne
accorde
in
the
fieldes
,
which
haue
notable
vertues
for
sundrie
diseases
.
And
therefore
I
would
wyshe
all
men
and
women
to
doe
their
endeuour
,
to
knowe
them
and
learne
their
vertues
.
Nowe
in
this
place
I
will
reherse
the
names
of
certain
herbes
of
the
field
that
be
moste
common
:
more
of
their
vertues
and
properties
,
for
breuitie
I
lette
passe
vntill
an
other
tyme
.
¶
The
names
of
herbes
growing
of
them selues
.
-
1.
Wormewoode
-
2.
Houselike
.
-
3.
Mouse
eare
.
-
4.
Shepherdes
Purse
.
-
5.
Calaminte
.
-
6.
Centorie
.
-
7.
Woodbinde
.
-
8.
Enula
campana
-
9.
Agrimonie
.
-
10.
Iyebright
.
-
11.
Fumitoris
.
-
12.
Paritorie
of
the
wall
.
-
13.
S
Iohns
wort
-
14.
Gromell
.
-
15.
Sa●ifrage
.
-
16.
Horehounde
.
-
17.
Melilote
.
-
18.
Flare
seede
.
-
19.
Mercurie
.
-
20.
Yarrowe
.
-
21.
Water
Lilies
-
22.
Plantaine
.
-
23.
Maiden
here
.
-
24.
Polipodie
of
the
Oke
.
-
25.
Fiue
leaued
grasse
.
-
26.
Scabious
.
-
27.
Nightshaad
.
-
28.
Veruaine
.
-
29.
Knotgrasse
.
Hetherto
I
haue
declared
the
names
of
those
herbes
,
whiche
emong
all
other
I
would
wishe
wer
well
knowen
of
the
common
people
,
that
by
them
thei
might
the
easilier
get
remedie
,
and
help
of
their
griefes
&
sicknesses
,
without
any
greate
coste
or
trauaile
.
¶
The
.xi.
Chapiter
.
❧
A
declaracion
of
sickenes
and
health
.
I
Thinke
it
were
superfluous
to
declare
,
that
healthe
is
profitable
and
pleasaunt
to
al
menne
,
since
eche
man
daily
doeth
wish
and
praie
,
either
for
the
restitucion
,
or
for
the
continuaunce
of
thesame
.
But
I
suppose
it
be
nedeful
to
declare
,
what
health
is
,
and
wherein
it
consisteth
,
that
thereby
the
ignoraunt
maie
learne
to
knowe
when
thei
are
in
perfecte
health
,
&
when
thei
be
enclined
to
sicknesse
.
Note
therefore
,
that
healthe
is
a
naturall
affeccion
and
state
of
the
bodie
,
wherein
eche
member
is
able
to
doe
that
office
and
accion
,
that
nature
hath
ordained
it
for
,
partly
,
as
the
stomacke
to
digeste
perfectly
,
and
to
haue
good
appetite
.
Sickenes
is
an
vnnaturall
affeccion
and
state
of
the
bodie
,
wherein
some
member
is
hindred
and
letted
,
that
it
can
not
perfectly
fulfil
that
office
and
action
,
that
nature
hath
ordained
it
to
doe
:
as
when
the
stomacke
dooeth
lothe
meate
,
or
can
not
kepe
it
til
it
be
digested
.
&c
And
note
that
this
vnnaturall
affeccion
of
the
bodie
,
Or
last
of
all
,
by
solucion
¶
The.
xii
.
Chapiter
.
❧
What
thynges
the
Phisicion
ought
to
knowe
before
be
attempte
the
cure
of
any
disease
.
I
Haue
declared
sufficiently
in
the
former
Chapiter
,
how
that
it
is
the
propertie
of
nature
onely
,
to
striue
and
fight
againste
diseases
.
Therefore
let
no
man
thinke
it
sufficient
for
the
Phisicion
,
if
he
knowe
that
a
man
hath
soche
a
disease
:
as
the
ague
,
the
Colicke
,
the
Flixe
,
or
soch
other
like
,
that
then
he
may
straightwaye
(
if
he
be
conning
)
minister
a
medicine
mete
for
it
.
¶
The
.xiii.
Chapiter
.
❧
Of
the
vse
and
commodities
of
pourging
and
bloudletting
.
MOte
that
if
the
bodie
of
man
doe
abounde
with
humours
,
whiche
are
ready
to
oppresse
nature
,
then
whether
ther
be
sicknes
in
the
body
present
by
meanes
of
them
,
or
if
there
be
but
daunger
of
sicknes
,
those
humours
must
bee
euacuate
out
of
the
bodie
,
either
by
bloudletting
or
by
pourging
,
or
by
vomite
,
swetting
,
or
bathes
,
or
by
some
other
kinde
of
euacuation
.
But
I
wil
speake
here
onely
of
euacuation
by
bloudletting
and
pourging
.
And
first
of
bloudletting
.
There
be
diuerse
thinges
to
be
considered
before
bloudletting
.
The
region
and
countrée
is
rehersed
,
These
thinges
considered
,
if
thei
wil
permitte
bloud
letting
,
and
if
it
bee
in
a
necessarie
cause
,
it
shal
be
good
and
expedient
to
knowe
in
what
signe
the
moone
is
,
for
you
must
take
hede
that
she
be
not
in
the
signe
that
gouerneth
that
member
,
Synochi
.
Also
the
phrenesie
,
squinancie
,
pleurisi
,
peripneumony
,
opthalmie
,
&
against
al
inflammations
,
and
impostumations
,
engendred
of
bloud
in
the
lyuer
,
the
splene
,
the
raynes
,
the
wombe
,
the
share
,
the
armeholes
,
the
armes
,
the
legges
:
to
conclude
in
al
inward
or
outwarde
partes
,
wheresoeuer
the
inflamation
bee
,
bloudletting
is
good
for
it
,
whether
it
be
nowe
present
,
or
that
ther
be
daunger
that
it
will
shortely
engender
.
Also
bloudletting
is
good
in
feuers
,
whether
they
be
continual
or
intermittent
,
if
so
bee
the
obstructions
and
stoppinges
of
the
vaines
,
be
caused
of
immoderate
repletion
of
humours
.
And
note
that
bloudletting
,
dothe
emptie
and
enuacuate
from
the
bodie
,
all
humours
alike
,
as
wel
good
as
bad
.
And
therefore
it
is
chiefly
to
bee
vsed
,
Many
more
commodities
might
here
be
rehersed
of
bloudletting
,
Here
woulde
I
leaue
of
to
speake
of
bloudletting
,
but
that
there
commeth
to
my
mynde
the
common
opinion
of
the
ignorante
people
,
which
dooe
certainly
beleue
that
if
any
persone
be
let
bloud
one
yeare
,
he
muste
bee
lette
bloud
likewyse
euery
yeare
,
And
note
that
the
morning
is
the
metest
tyme
for
blood
lettyng
,
It
is
to
be
noted
,
that
euery
kinde
of
purgation
hath
that
secrete
vertue
and
propertie
in
it self
,
that
when
it
is
receiued
in
a
mans
body
and
is
prouoked
to
exercise
,
the
vertue
that
it
hath
by
naturall
heate
labouring
to
digeste
it
,
then
it
draweth
vnto
it
soche
humour
as
it
hath
power
and
vertue
to
pourge
.
And
therfore
a
pourgation
is
an
euacuation
of
vitious
&
corrupt
humours
,
whiche
trouble
and
moleste
the
bodie
,
but
not
of
all
corrupte
humours
alike
.
For
eche
pourging
medicine
doth
draw
vnto
it
one
peculier
&
propre
humour
,
(
that
is
)
either
fleme
or
choler
,
or
melancholie
,
or
waterie
humours
.
Aphorisme
,
of
his
seconde
booke
,
where
he
saieth
after
this
sorte
.
Aphorisme
of
his
firste
booke
,
in
this
maner
.
Si
qua
lia
oportet
purgari
purgentur
,
confert
,
&
facile
feruut
,
Aphorisme
of
the
first
booke
,
Deiectionas
non
multitudine
sunt
estimande
,
sed
fi
talia
deijciantur
,
qualia
conueniunt
,
that
is
:
egestions
are
not
to
be
estemed
for
their
great
quantitie
,
but
if
soche
humours
be
pourged
out
as
ought
to
be
(
that
is
)
soch
vitious
and
corrupt
humours
as
doe
abounde
and
be
superfluous
in
mannes
body
.
There
be
diuerse
thinges
to
be
considered
of
a
Phisition
before
he
minister
●purgation
,
as
the
qualitie
of
the
humour
,
the
strengthe
of
the
sicke
,
the
age
,
the
time
of
the
yeare
,
&
the
disease
.
The
qualitie
of
the
humoure
is
to
be
considered
,
that
he
may
knowe
what
kinde
of
humour
is
to
be
euacuate
,
and
pourged
out
,
for
it
must
be
onely
that
which
troubleth
the
bodie
with
superfluous
aboundaunce
thereof
.
Note
,
that
it
there
be
none
of
the
impedimentes
aboue
named
,
a
purgation
is
good
to
bee
ministred
to
all
soche
as
haue
aboundaunce
of
euill
iuyce
or
corrupt
humours
in
the
bodie
,
for
it
draweth
out
the
humours
that
dothe
moleste
,
and
thereby
restoreth
the
bodie
to
his
naturall
estate
again
.
But
if
a
purgation
be
rashely
ministred
,
either
to
one
that
nedeth
it
not
,
or
at
an
vnmete
time
,
or
that
it
be
soch
a
medicine
as
draweth
not
out
the
humour
whiche
then
aboundeth
,
Hipocrates
doth
counsail
in
the
first
Aphorisme
of
his
second
booke
where
he
saith
,
Corpora
cum
quisque
purgare
voluerit
,
oportet
fluuia
facere
,
that
is
,
when
any
man
wil
pourge
the
body
,
he
must
make
it
flowing
by
opening
&
vnopening
the
vessels
.
Thus
haue
I
as
briefly
as
I
coulde
,
declared
the
commodities
of
bloud
letting
and
pourging
,
being
wel
and
duely
ministred
and
vsed
,
and
the
discommodities
that
will
ensue
of
them
both
if
they
be
at
any
time
misused
,
wishing
al
men
as
they
tender
their
healthe
and
life
,
to
beware
of
those
ignoraunt
persones
that
vse
to
open
but
one
kinde
of
vaine
for
al
diseases
,