The
.xii.
Chapter
.
The
firste
kynde
of
the
foure
temptacions
.
FYrste
he
sayeth
:
Non
timebis
a
timore
noc●urno
.
Thou
shalt
not
be
afrayd
of
the
feare
of
the
nighte
.
By
the
nyghte
is
there
in
scripture
sometyme
vnderstand
trybulacion
as
appeareth
in
the
.xxxiiii.
Chapter
of
Iob.
Nouit
●nim
deus
opera
●orum
,
id●irco
induce●
nocrem
.
God
hath
knowen
the
workes
of
them
,
&
therefore
shall
he
bring
nighte
vpon
them
,
that
is
to
witte
tribulacion
for
theyr
wyckednes
:
and
well
you
wote
,
that
the
night
is
of
the
nature
of
it selfe
verye
discumfortable
and
full
of
feare
.
And
therefore
by
the
nightes
feare
,
here
I
vnderstande
the
tribulacion
by
whych
the
deuill
thorowe
the
sufferaunce
of
god
,
eyther
by
hym selfe
or
other
that
are
hys
instrumentes
,
tempteth
good
folke
to
impacience
as
he
did
Iob.
But
he
that
as
the
prophet
sayth
,
dwelleth
and
continueth
faythfully
in
the
hope
of
goddes
helpe
,
shall
so
be
becleped
in
on
euerye
syde
wyth
the
shielde
or
pauice
of
god
,
that
he
shal
haue
no
nede
to
be
afrayde
of
such
tribulacion
that
is
here
called
the
nightes
feare
.
And
it
maye
be
also
conuenientlye
called
the
nightes
feare
for
two
causes
.
The
one●
for
that
many
times
the
cause
of
hys
trybulacyon
is
vnto
him
that
suffereth
it
,
darke
and
vnknowen
,
and
therin
varyeth
it
,
and
dyffereth
from
that
trybulacion
by
whych
the
deuill
tempteth
a
man
wyth
open
fyght
and
assaulte
for
a
knowen
good
thing
from
which
he
would
withdrawe
him
or
for
some
knowen
euill
thing
into
which
he
would
driue
him
by
force
of
such
persecucion
.
An other
cause
for
which
it
is
called
the
nightes
feare
,
may
be
for
that
the
night
is
so
farre
out
of
courage
,
&
naturallye
so
casteth
folke
in
feare
,
that
of
euery
thing
wherof
they
perceiue
any
maner
dreade
,
their
fantasy
doubleth
theyr
feare
,
and
maketh
them
often
wene
that
it
were
muche
worse
then
in
dede
it
is
.
The
Phrophet
sayth
in
the
psalter
.
Posuisti
tenebras
&
facta
est
no●
,
in
illa
pertransibunt
omnes
besti●
siluarum
.
Catuli
leonum
rugientes
querentes
a
deo
escam
sibi
Thou
haste
good
lord
set
the
darknes
,
and
made
was
the
night
,
and
in
the
nighte
walke
al
the
beastes
of
the
wood
.
The
whelpes
of
the
Lyons
roaring
and
calling
vnto
GDO
for
theyr
meate
.
Nowe
though
that
the
Lyons
whelpes
walke
aboute
roaring
in
the
night
and
seke
for
theyr
pray
,
yet
can
they
not
geat
such
meate
as
they
woulde
alway
,
but
muste
holde
them selfe
content
wyth
such
as
God
suffereth
to
fall
in
theyr
waye
.
And
thoughe
they
be
not
ware
therof
,
yet
of
god
they
aske
it
,
and
of
hym
they
haue
it
.
And
thys
maye
be
coumforte
to
al
good
men
in
theyr
night
feare
,
in
theyr
darke
tribulacion
:
that
thoughe
they
fall
into
the
clawes
or
the
tee●he
of
those
Lyons
whelpes
,
yet
shall
all
that
they
can
dooe
not
passe
beyonde
the
bodye
,
which
is
but
as
the
garmente
of
the
soule
.
For
the
soule
it selfe
whiche
is
the
substance
of
the
man
,
is
so
suerly
fensed
in
rounde
aboute
wyth
the
shield
or
pauice
of
God
,
that
as
longe
as
he
wyl
abyde
faythfully
in
adiutorio
altissimi
,
in
the
hope
of
Godes
helpe
,
the
Lyons
whelpes
shall
not
be
able
to
hurte
it
.
For
the
greate
Lyon
hym selfe
coulde
neuer
be
suffered
to
goe
farther
in
the
trybulacion
of
Iob
,
than
God
from
tyme
to
tyme
gaue
hym
leaue
.
And
therfore
the
depe
darkenes
of
the
midnight
maketh
men
the
stande
out
of
fayth
and
out
of
good
hope
in
God
,
to
be
in
theyr
tribulacion
farre
in
the
greater
feare
for
lacke
of
the
light
of
fayth
wherby
they
might
perceiue
that
the
vttermoste
of
theyr
peryl
is
a
farre
lesse
thing
than
they
take
it
for
,
but
we
be
so
wonte
to
set
so
much
by
oure
body
whiche
we
see
and
fele
,
and
in
the
feding
and
fos●ring
wherof
we
set
our
whole
delight
and
our
welth
,
and
so
litle
,
alas
,
and
so
seld
we
thinke
vpon
our
soule
because
we
cannot
see
that
,
but
by
spirituall
vnderstanding
,
&
moste
specially
by
the
iye
of
our
faith
(
in
the
meditacion
wherof
,
we
bestowe
,
god
wote
,
litle
tyme
)
that
the
losse
of
our
body
we
take
for
a
sorer
thyng
and
a
greater
tribulacion
a
greate
deale
,
than
we
doe
the
losse
of
our
soule
.
And
wheras
our
sauiour
biddeth
vs
that
we
should
not
feare
these
lyons
whelpes
that
can
but
kill
our
bodies
,
and
when
that
is
done
haue
no
far●her
thing
in
their
power
wherwith
they
can
dooe
vs
harme
,
but
biddeth
vs
stande
in
dreade
of
him
,
whiche
when
he
hath
s●aine
the
body
,
is
able
than
beside
to
cast
the
soule
into
euerlasting
fyer
:
we
be
so
blinde
in
the
darke
nighte
of
tribulacion
,
for
the
lacke
of
full
and
fast
belief
of
goddes
worde
,
that
whereas
in
the
daye
of
prosperitie
we
very
litle
feare
god
for
oure
soule
,
oure
nyghtes
feare
of
aduersitie
maketh
vs
verye
sore
to
feare
the
Lion
&
his
whelpes
for
dreade
of
losse
of
our
body
.
And
wheras
.
S.
Paul
in
sundry
places
sheweth
vs
that
our
body
is
but
as
the
garment
of
the
soule
,
yet
the
faintnes
of
our
fayth
to
the
Scripture
of
god
maketh
vs
with
the
nightes
feare
of
tribulacion
more
to
dreade
,
not
onely
the
losse
of
our
body●
than
of
our
soule
:
that
is
to
witte
,
of
the
clothing
than
of
the
substaunce
that
is
clothed
therewith
,
but
also
of
the
verye
outwarde
goodes
that
serue
for
the
clothing
of
the
body
,
and
much
more
foolishe
are
we
in
that
darke
nightes
feare
,
than
were
he
that
coulde
forgeat
the
sauing
of
hys
bodye
,
for
feare
of
losing
his
olde
rayne
beaten
cloke
that
is
but
the
couering
of
his
gown
or
his
coate
.
Now
consider
farther
yet
,
that
the
Prophete
in
the
forecemembred
vearses
,
sayeth
not
that
in
the
night
walk●
onely
the
Lions
whelpes
,
but
also
,
Omnes
besties
siluarum
all
the
beastes
of
the
wood
.
Nowe
wote
you
well
,
that
if
a
man
walke
thorowe
the
wood
in
the
nighte
,
many
thynges
maye
make
him
afrayde
,
of
which
in
the
daye
he
woulde
not
be
afrayde
of
a
whit
:
for
in
the
nyghte
euery
bushe
(
to
him
that
waxeth
once
afrayde
)
semeth
a
thefe
.
I
remember
that
when
I
was
a
younge
man
,
I
was
once
in
the
war●e
with
the
king
:
than
my
master
(
God
assoile
his
soule
)
and
we
were
camped
within
the
Turkes
grounde
,
many
a
myle
beyonde
Belgrade
,
whiche
woulde
God
were
oures
nowe
as
well
as
it
was
than
:
but
so
happed
it
,
that
in
oure
campe
aboute
midnighte
,
there
sodaynlye
rose
a
rumoure
and
a
skrye
that
the
Turkes
whole
armye
was
secretely
stealing
vpon
vs
,
wherwith
oure
whole
host
was
warned
to
arme
them
in
haste
,
and
sette
themselfe
in
aray
to
fighte
,
and
than
were
scurars
of
ours
that
brought
these
sodayne
tidinges
,
examyned
more
laisorly
by
the
counsayle
,
what
suretye
or
what
likelyhode
they
had
perceyued
therein
:
of
whom
one
shewed
that
by
the
glimuring
of
the
moone
he
had
espyed
and
perceiued
and
sene
them
hymselfe
,
comming
on
softely
and
soberly
in
a
longe
raunge
all
in
a
good
ordre
,
not
one
farther
foorth
than
the
other
in
the
forefrunte
,
but
as
euen
as
the
threde
,
and
in
bredth
farther
than
he
coulde
see
in
length
.
Hys
fellowes
beyng
examined
,
saied
that
he
was
somewhat
pricked
foorth
beefore
them
,
and
came
so
fast
backe
to
tel
it
them
,
that
they
thought
it
rather
time
to
make
haste
and
geue
warning
to
the
campe
,
than
to
goe
nerer
vnto
them
,
for
they
were
not
so
farre
of
,
but
that
they
had
yet
themselfe
somewhat
an
vnperfecte
syghte
of
them
too
:
thus
stoode
we
wat●hyng
all
the
remnaunte
of
the
nyghte
,
euermore
harkenyng
when
we
shoulde
heare
them
come
with
hushte
,
stande
styll
,
me
thynke
I
heare
a
tramplyng
,
so
that
at
laste
many
of
vs
thoughte
we
heard
them
oure selfe
also
.
But
when
the
daye
was
sprongen
,
and
that
we
sawe
no
manne
,
oute
was
oure
scurer
sente
againe
,
and
some
of
oure
capitaines
with
him
to
shewe
them
where
aboute
the
place
was
,
in
whiche
he
perceiued
them
:
and
when
they
came
thyther
,
they
found
that
great
fearefull
armye
of
the
Turkes
so
soberlye
commyng
on
,
turned
(
God
bethanked
)
into
a
fayre
longe
hedge
,
standyng
euen
stone
styll
.
And
thus
fareth
it
in
the
nyghtes
feare
of
trybulacyon
,
in
whiche
,
the
deuill
to
beare
down
and
ouerwhelme
with
dreade
the
faythfull
hope
that
we
shoulde
haue
in
GOD
,
casteth
in
oure
imaginacion
muche
more
feare
than
cause
.
For
whyle
there
walke
in
the
nighte
,
not
onely
the
Lyons
whelpes
,
but
ouer
that
,
all
the
beastes
of
the
wood
,
beside
the
beastes
that
we
heare
roaring
in
the
darke
nighte
of
tribulacion
,
and
feare
it
for
a
Lyon
,
we
sometyme
fynde
well
afterwarde
in
the
daye
,
that
it
was
no
Lyon
at
al
,
but
a
sely
rude
roaring
asse
:
&
the
thyng
that
on
the
sea
semeth
sumtime
a
rocke
,
is
in
dede
nothing
els
but
a
mist
:
howbeit
,
as
the
Prophet
saith
:
He
that
faythfully
dwelleth
in
the
hope
of
gods
helpe
,
the
pauice
of
hys
trouth
shal
so
fence
hym
in
round
about
,
that
bee
it
an
asse
colte
,
or
a
Lions
whelpe
,
a
rocke
of
stone
or
a
mist.
Non
tim●●it
a
timore
nocturno
,
the
nightes
feare
therof
shal
he
nothyng
nede
to
dreade
at
all
.
The
.xiiii.
Chapter
.
Of
the
doughter
of
pusillanimitie
a
scrupulous
conscience
.
THys
Pusillanimytie
bryngeth
forthe
by
the
nyghtes
feare
,
a
verye
tymerous
daughter
,
a
sely
wretched
Gyrle
and
euer
puling
,
that
is
called
scrupulosytie
or
a
scrupulous
conscience
.
Thys
gyrle
is
a
metely
good
pussell
in
a
house
,
neuer
idle
,
but
euer
occupied
and
busy
,
but
albeit
she
haue
a
verye
gentle
maystres
that
loueth
her
wel
,
&
is
well
content
wyth
that
she
doeth
,
or
if
it
be
not
all
well
(
as
all
can
not
be
alwayes
wel
)
content
to
pardon
her
as
she
doeth
other
of
her
felowes
,
and
so
letteth
her
knowe
that
she
wyll
:
yet
can
this
peuishe
Gyrle
neuer
cease
whining
and
puling
for
feare
leste
her
maystres
be
alwaye
angry
wyth
her
,
and
that
she
shal
shrewdly
be
shent
.
Were
her
maistres
wene
you
lyke
to
be
content
with
this
condicion
?
Naye
verely
,
I
knewe
such
one
my selfe
whose
maystres
was
a
verye
wyse
woman
,
and
(
whiche
thing
is
in
women
,
rare
)
verye
mylde
and
also
meeke
,
and
liked
verye
well
suche
seruice
as
she
dyd
her
in
her
house
,
but
this
continuall
dyscomfortable
fashion
of
hers
she
so
much
misliked
,
that
she
woulde
sometyme
saye
.
Eygh
,
what
ayleth
this
gyrle
.
The
eluishe
vrchyn
weneth
I
were
a
deuill
I
trow
:
suerly
if
she
did
me
.x.
times
better
seruice
than
she
doeth
,
yet
wyth
this
fantastical
feare
of
hers
,
I
woulde
be
loth
to
haue
her
in
my
house
.
Thus
fareth
loe
,
the
scrupulous
person
,
which
frameth
him selfe
many
tymes
double
the
feare
that
he
hathe
cause
,
&
many
tymes
a
great
feare
where
there
is
no
cause
at
al
,
and
of
that
whiche
is
in
dede
no
sinne
,
maketh
a
veniall
,
and
that
that
is
no
venial
,
imagineth
to
be
deadlye
:
and
yet
for
all
that
falleth
in
them
,
beyng
namely
such
of
theyr
own
nature
,
as
no
man
long
liueth
without
,
&
than
he
feareth
that
he
be
neuer
ful
confessed
nor
neuer
full
contryte
,
and
than
that
his
sinnes
be
neuer
full
forgeuen
him
,
and
than
he
confesseth
and
confesseth
agayne
,
and
cumbreth
hym selfe
and
hys
confessor
both
,
and
than
euery
praier
that
he
saieth
,
though
he
saye
it
as
wel
as
the
frayle
infyrmitie
of
the
man
wyl
suffer
,
yet
is
he
not
satisfied
,
but
if
he
saye
it
agayne
,
and
yet
after
that
againe
:
and
when
he
hath
sayed
one
thyng
thryse
,
as
litle
is
he
satysfied
wyth
the
la●te
as
wyth
the
first
,
and
than
is
his
heart
euermore
in
heauines
,
vnquiet
,
and
in
feare
,
full
of
doubt
and
dulnes
,
wythout
comforte
or
spyrytuall
consolacion
.
Wyth
this
nyghtes
feare
,
the
deuill
sore
troubleth
the
minde
of
many
a
ryghte
good
man
,
&
that
doeth
he
to
bring
him
to
some
great
inconvenience
,
for
he
wil
if
he
can
,
driue
hym
so
much
to
the
fearefull
mindinge
of
goddes
rigorous
Iustice
,
that
he
wyll
kepe
hym
from
the
cumfortable
remembraunce
of
goddes
greate
mercy
,
and
so
make
him
doe
all
his
good
workes
wearilye
,
and
wythout
consolacion
and
quicknes
.
Moreouer
,
he
maketh
hym
take
for
sinne
,
some
thinge
●hat
is
none
,
and
for
deadly
,
some
such
as
are
but
veniall
,
to
the
entent
that
when
he
shall
fall
in
them
,
he
shal
by
reason
of
his
scruple
sinne
,
where
ells
he
should
not
,
or
sinne
deadly
(
whyle
his
conscience
in
the
dede
doing
so
gaue
him
)
where
els
in
dede
he
had
but
offended
venyally
.
Yea
&
farther
the
deuil
longeth
to
make
all
his
good
workes
and
spirituall
excercise
so
painfull
and
and
so
tedious
vnto
him
,
that
wyth
some
other
subtyll
suggestion
or
false
wyly
doctryne
of
a
false
spirituall
libertie
,
he
shoulde
for
the
false
ease
&
pleasure
that
he
shoulde
sodeinly
finde
therin
,
be
easily
conueied
from
that
euill
fault
into
a
muche
worse
,
&
haue
his
conscience
as
wide
&
as
large
after
,
as
euer
it
was
narrowe
and
strayte
before
.
For
better
is
yet
of
trueth
,
a
conscience
a
lytle
to
strayte
,
then
a
greate
deale
to
large
.
My
mother
had
,
when
I
was
a
litle
boye
,
a
good
olde
woman
that
toke
hede
to
her
children
,
they
called
her
mother
Maude●
I
trowe
you
haue
heard
of
her
.
Vincent
.
Yea
,
yea
,
verye
much
.
Antony
She
was
wonte
when
she
sate
by
the
fyre
with
vs
,
to
tel
vs
that
were
children
many
chyldyshe
tales
.
But
as
Plinius
sayth
,
that
there
is
no
boke
lightly
so
badde
,
but
that
some
good
thing
a
man
may
pyke
out
therof
:
so
thinke
I
there
is
no
tale
so
foolishe
,
but
that
yet
in
one
matter
or
other
,
to
some
purpose
it
may
hap
to
serue
.
For
I
remembre
me●
that
amonge
other
of
her
fonde
chyldyshe
tales
,
she
tolde
vs
one
that
the
Asse
and
the
woulfe
came
on
a
tyme
to
confession
to
the
foxe
.
The
poore
Asse
came
to
shryft
in
the
shroftide
,
a
daye
or
two
before
Ashewednesdaye
,
but
the
woulfe
would
not
come
to
confession
vntil
he
saw
first
Palme
Sonday
pas●
,
&
than
foded
yet
forthe
farder
vntyll
good
Frydaye
came
.
The
Foxe
asked
the
Asse
before
he
beganne
Benedicite
.
wherefore
he
came
to
confession
so
soone
before
lente
began
.
The
poore
beast
answered
hm
againe
:
for
feare
of
deadly
sinne
,
and
for
feare
he
shoulde
lese
his
part
of
any
of
those
prayers
that
the
priest
in
the
clensinge
dayes
prayeth
,
for
them
that
are
confessed
alreadye
.
Than
in
his
shryfte
he
had
a
meruelous
great
grudge
in
his
inwarde
conscyence
,
that
he
had
one
daye
geuen
hys
maister
a
cause
of
angre
,
in
that
,
that
with
hys
rude
roaring
before
hys
maister
arose
,
he
had
awaked
hym
out
of
hys
slepe
,
and
bereued
hym
of
his
reste
.
The
foxe
for
the
fault●
lyke
a
good
dyscrete
confessor
,
charged
him
to
doe
so
no
more
,
but
lye
still
&
slepe
lyke
a
good
sonne
him selfe
tyll
hys
mayster
were
vp
,
and
readye
to
goe
to
worke
,
and
so
shoulde
he
be
sure
that
he
should
not
wake
him
no
more
.
To
tel
you
al
the
poore
Asses
confession
,
it
were
a
long
worke
:
for
euery
thing
that
he
dyd
was
deadly
synne
wyth
him
,
the
poore
soule
was
so
scrupulous
.
But
his
wise
wyly
confessor
accoumpted
them
for
trifles
,
as
they
were
in
dede
,
and
sware
afterwarde
vnto
the
bageard
that
he
was
so
weary
to
syt
so
long
and
heare
him
,
that
sauing
for
the
maner
sake
,
he
had
leuer
haue
sytten
all
the
whyle
at
breakefaste
wyth
a
good
fatte
goose
.
But
when
it
came
to
the
penaunce
geuing
,
the
foxe
found
that
the
most
waighty
sinne
in
al
his
shrift
,
was
glotonye
,
and
therefore
he
discretly
gaue
hym
in
penaunce
,
that
he
shoulde
neuer
for
gredines
of
hys
owne
meate
doe
anye
other
beast
anye
harme
or
hinderaunce
,
and
then
eate
hys
meate
,
and
studye
for
no
more
.
Nowe
,
as
good
mother
Maude
tolde
vs
,
when
the
Woulfe
came
to
confession
to
father
Raynarde
(
for
that
was
,
she
said
,
the
foxes
name
)
vpon
good
frydaye
,
his
confessor
shooke
his
greate
payer
of
beades
vpon
him
,
almoste
as
bigge
as
bowles
,
and
asked
hym
wherefore
he
came
so
late
?
Forsoth
father
Raynarde
quod
the
woulfe
,
I
muste
nedes
tell
you
the
truth
,
I
come
you
wote
well
therefore
,
I
durst
come
no
sooner
for
feare
lest
you
woulde
for
my
glotonye
haue
geuen
me
in
penaunce
to
fast
some
parte
of
thys
lent
.
Naye
naye
,
quod
father
foxe
,
I
am
not
so
vnreasonable
,
for
I
fast
none
of
it
my selfe
.
For
I
may
say
to
the
sonne
betweene
vs
twayne
here
in
confession
,
it
is
no
commaundement
of
god
this
fasting
,
but
an
inuencion
of
man
.
The
priestes
make
folke
faste
and
put
them
to
payne
aboute
the
moone
shyne
in
the
water
,
and
doe
but
make
folke
fooles
,
but
they
shal
make
me
no
such
foole
I
warraunte
thee
sonne
.
For
I
eate
fleshe
all
this
lent
my self
I
:
howebeit
,
because
I
wil
not
be
in
dede
occasion
of
slaunder
,
I
therefore
eate
it
secretlye
in
my
chamber
out
of
sight
of
al
such
foolishe
brethren
,
as
for
theyr
weake
scrupulous
conscience
would
waxe
offended
wythall
,
and
so
woulde
I
counsayle
you
to
doe
.
Forsoth
father
Foxe
quod
the
woulfe
,
and
so
I
thanke
god
I
doe
as
nere
as
I
can
,
for
when
I
goe
to
my
meate
,
I
take
none
other
company
wyth
me
,
but
such
sure
brethren
as
are
of
my
owne
nature
,
whose
consciences
are
not
weake
I
warraunt
you
,
but
theyr
stomake
as
strong
as
myne
.
Wel
than
,
no
force
quod
father
foxe
.
But
when
he
heard
after
by
hys
confession
that
he
was
so
great
a
rauenor
that
he
deuoured
&
spent
somtyme
so
muche
vytaile
at
one
meale
,
as
the
pryce
therof
woulde
finde
some
poore
man
wyth
hys
wyfe
and
his
children
almost
al
the
wieke
,
than
he
prudently
reproued
that
poynte
in
hym
,
and
preached
hm
a
processe
of
his
owne
temperaunce
,
which
neuer
vsed
as
he
said
to
passe
vpon
him selfe
the
valure
of
.vi.
d.
at
a
meale
,
no
nor
yet
so
much
neither
.
For
when
I
bring
home
a
Gose
,
quod
he
,
not
out
of
the
poulters
shoppe
where
folke
fynde
them
out
of
theyr
feathers
ready
plucked
,
and
se
which
is
the
fattest
,
&
yet
for
.vi.
d.
by
&
chose
the
best
:
but
out
of
the
houswifes
house
at
the
first
hand
,
whych
maye
somwhat
better
cheape
aforde
them
you
wote
wel
than
the
poulter
maye
,
nor
yet
can
not
be
suffered
to
se
them
plucked
and
stande
and
chose
them
by
daye
,
but
am
fayne
by
night
to
take
aduenture
,
and
when
I
come
home
,
am
fayne
to
dooe
the
laboure
my selfe
&
plucke
her
.
Yet
for
all
this
,
though
it
be
but
leane
,
&
I
wene
not
well
worth
a
grote
,
serueth
it
me
somtime
for
all
that
both
dinner
and
supper
to
.
And
therfore
,
as
for
that
you
liue
of
rauen
,
therin
can
I
finde
no
fault
:
you
haue
vsed
it
so
longe
,
that
I
thinke
you
can
dooe
none
,
o●her
,
and
therefore
were
it
folye
to
forbydde
it
you
,
and
to
saye
the
trueth
against
good
consience
to
,
For
lyue
you
must
I
wote
wel
,
and
other
craft
can
you
none
,
and
therfore
as
reason
is
,
must
you
lyue
by
that
.
But
yet
you
wote
well
,
to
much
is
to
much
,
&
measure
is
a
merye
meane
,
whiche
I
perceyue
by
your
shrifte
you
haue
neuer
vsed
to
kepe
,
and
therfore
suerly
this
shall
be
your
penance
:
that
you
shal
al
this
yere
neuer
passe
vpon
your selfe
the
price
of
.vi.
d.
at
a
meale
,
as
nere
as
your
conscyence
can
gesse
the
pryce
.
Their
shrifte
haue
I
shewed
you
as
mother
Maude
shewed
it
vs
.
But
nowe
serueth
for
our
matter
the
conscience
of
them
bothe
,
in
the
true
perfourminge
of
theyr
penaunce
.
The
poore
Asse
after
hys
shrifte
,
when
he
waxed
an
hungred
,
sawe
a
sowe
lye
wyth
her
pigges
well
lapped
in
newe
strawe
,
and
neare
he
drewe
and
thought
to
haue
eaten
of
the
strawe
,
but
anon
his
scrupulous
conscience
began
therein
to
g●udge
him
,
for
while
his
penaunce
was
for
gredines
of
his
meate
,
he
should
doe
none
other
bodye
no
harme
,
he
thought
he
might
not
eate
one
strawe●
lest
for
lacke
of
that
strawe
,
some
of
those
pigges
mighte
happe
to
dye
for
colde
:
so
helde
he
still
his
hungre
tyll
one
brought
hym
meate
.
But
when
he
should
fal
therto
,
then
fel
he
yet
in
a
farre
farther
scruple
,
for
then
it
came
in
hys
mynde
that
he
should
yet
breake
hys
penaunce
if
he
should
eate
any
of
the
either
,
syth
he
was
commaunded
by
his
ghostly
father
that
he
shoulde
not
for
his
owne
meate
hyndre
any
other
bea●te
,
for
he
thoughte
that
if
he
eate
not
that
meate
,
some
other
beast
might
happe
to
haue
it
,
and
so
shoulde
he
by
the
eatyng
of
it
,
paraduenture
hyndre
some
other
,
and
thus
stode
he
styll
fasting
,
tyl
when
he
●olde
the
cause
,
his
ghostly
father
came
and
enformed
hym
better
,
and
then
he
caste
of
that
scruple
,
and
fell
manerly
to
his
meate
,
and
was
a
right
honest
Asse
many
a
fayre
daye
after
.
The
woulfe
nowe
comming
from
shrift
,
cleane
soyled
from
his
sinnes
,
went
about
to
doe
,
as
a
shreude
wyfe
once
tolde
her
husbande
that
she
would
doe
when
she
came
from
shrifte
.
Be
mery
man
,
quod
she
nowe
,
for
this
daye
I
thanke
God
was
I
well
shryuen
,
and
I
purpose
nowe
therfore
to
leaue
of
al
mine
olde
shrewdnes
and
begin
euen
afreshe
.
Vincent
.
Ah
,
well
vncle
,
can
you
reporte
her
so
:
that
worde
harde
I
her
speake
,
but
she
saide
it
in
sporte
to
make
her
good
man
laughe
.
☞
Antony
.
In
dede
it
semed
she
spake
it
halfe
in
sporte
,
for
that
she
sayde
she
woulde
caste
awaye
all
her
olde
shrewdnes
,
therein
I
trowe
she
sported
:
but
in
that
she
sayde
she
woulde
begynne
it
all
afreshe
,
her
husbande
found
that
good
earnest
.
☞
Vincent
Wel
,
I
shal
shewe
her
I
warrant
you
what
you
saye
.
¶
Antony
.
Than
wyll
you
make
me
make
my
worde
good
:
but
what
soeuer
she
did
,
at
leastwise
so
fared
now
this
woulfe
,
which
had
cast
out
all
hys
olde
rauen
in
confession
,
and
than
hungre
pricked
him
forward
,
that
(
as
the
shrewde
wyfe
sayed
)
he
dyd
in
dede
begynne
al
afreshe
.
But
yet
the
prycke
of
conscience
wythdrewe
and
helde
hym
backe
because
he
woulde
not
for
breaking
of
his
penaunce
,
take
any
praye
for
his
meale
tide
that
should
passe
the
price
of
.vi.
d.
It
happed
him
than
as
he
walked
prolling
for
his
geare
about
,
he
came
where
a
man
had
in
fewe
daies
before
,
cast
of
two
olde
,
leane
,
&
lame
horses
,
so
sycke
,
that
no
fleshe
was
there
almoste
leaft
on
them
,
and
the
one
when
the
woulfe
came
by
,
could
scant
stande
vpon
his
legges
,
and
the
other
alreadye
dead
,
and
hys
skynne
rypped
of
and
caryed
away
.
And
as
he
loked
vpon
them
,
sodeinly
he
was
first
aboute
to
fede
vpon
them
,
and
whette
hys
teethe
on
theyr
bones
,
but
as
he
looked
asyde
,
he
spied
a
fayre
cowe
in
a
close
walking
wyth
her
younge
calfe
by
her
syde
:
and
as
soone
as
he
sawe
them
,
hys
consceince
began
to
grudge
hym
againste
bothe
those
two
horses
,
and
than
he
syghed
&
said
vnto
him selfe
.
Alas
wicked
wretch
that
I
am
,
I
had
almost
broken
my
penaunce
ere
I
was
ware
,
for
yonder
dead
horse
,
because
I
neuer
sawe
no
dead
horse
solde
in
the
market
,
and
I
shoulde
euen
dye
therfore
by
the
waye
that
my
sinfull
soule
shal
to
,
I
can
not
deuise
what
price
I
should
set
vpon
him
,
but
in
my
conscience
I
set
him
farre
aboue
vi
.
d.
&
therfore
I
dare
not
medle
with
him
.
Now
than
is
yonder
quicke
horse
of
likelihode
worth
a
great
deale
of
money
,
for
horse
be
deare
in
this
countrey
,
specially
such
softe
aumblers
,
for
I
see
by
his
pace
he
trotteth
not
,
nor
can
scant
shift
a
foote
,
&
therfore
I
may
not
meddle
with
him
,
for
he
very
farre
passeth
my
vi
.
d.
but
kine
,
this
countrey
here
hath
inough●
but
noney
haue
they
very
litle
:
&
therfore
considering
the
plenty
of
the
kyne
,
and
the
scarcitie
of
the
money
,
as
for
yonder
peuishe
●owe
semeth
vnto
me
in
my
conscience
worth
,
not
past
a
grote
,
and
she
be
worth
so
much
.
Nowe
than
as
for
her
calfe
,
is
not
so
much
as
she
by
halfe
,
and
therefore
,
whyle
the
cowe
is
in
my
conscience
worth
but
foure
pence
,
my
conscience
cannot
se●ue
me
for
sinne
of
my
soule
to
prayse
her
calfe
aboue
two
pence
,
and
so
passe
they
not
.vi.
d
,
betwene
them
both
,
and
therefore
them
twayne
may
I
wel
eate
at
this
one
meale
,
&
breake
not
my
penaunce
at
all
,
and
so
thereupon
he
dyd
withoute
any
scruple
of
conscience
.
If
such
beastes
could
speake
nowe
,
as
mother
Maude
sayd
they
could
than●
some
of
them
would
,
I
wene
,
tel
a
tale
almost
as
wyse
as
this
:
wherin
saue
for
the
minishing
of
old
mother
Maudes
tale
,
els
would
a
shorter
●rocesse
haue
serued
:
but
yet
as
peuishe
as
the
parable
is
,
in
this
it
serueth
for
oure
purpose
,
that
the
nightes
feare
of
a
conscience
somewhat
scrupulouse
,
though
it
be
painfull
and
tro●blous
to
him
that
hath
it
,
lyke
as
this
poore
asse
had
here
,
is
les●e
harme
yet
,
than
a
conscience
●uerlarge
,
or
suche
as
for
his
own
fantasie
the
man
lust
to
frame
himself
,
now
drawing
it
narrowe
now
stretching
it
in
breadth
,
after
the
maner
of
a
cheuerel
pointe
,
to
serue
on
euery
syde
for
hys
owne
commoditie
,
as
did
here
the
wylye
●oulfe
:
but
suche
folke
are
out
of
●ribulacion
,
and
conforte
nede
they
none
,
and
therfore
are
they
out
of
our
matter
:
but
those
that
are
in
the
nightes
feare
of
their
owne
scrupulous
conscience
,
lette
them
be
well
ware
as
I
sayed
,
that
the
deuill
,
for
wearines
of
the
one
,
drawe
them
not
into
the
other
:
and
whyle
he
woulde
flee
from
Scylla
,
dryue
him
into
Charibdis
.
He
muste
dooe
as
doth●
a
shippe
that
shoulde
come
into
a
hauen
,
in
the
mouth
wherof
lie
secret
rockes
vnder
the
water
on
both
sides
,
if
he
be
by
missehappe
entred
in
among
them
that
are
on
the
one
syde
,
and
cannot
tell
how
to
geat
oute
,
he
must
geat
a
substaunciall
cunning
pilote
that
so
can
conduce
hym
from
the
rockes
on
that
syde
that
yet
he
bryng
him
not
into
those
that
are
on
the
other
syde
,
but
can
guide
hym
in
the
midde
way
:
let
them
I
saye
that
are
therfore
in
the
troublouse
feare
of
theyr
own
scrupulous
conscience
,
submitte
the
rule
of
their
owne
conscience
,
to
the
counsayle
of
some
other
good
man
,
whiche
after
the
varietie
and
the
nature
of
the
scrupulous
,
may
temper
his
aduise
:
yea
although
a
man
be
very
well
learned
him selfe
,
yet
let
hym
in
this
case
learne
the
custome
vsed
among
phisicions
:
for
be
one
of
them
neuer
so
cunning
,
yet
in
his
owne
disease
and
sickenes
,
he
neuer
vseth
to
trust
al
to
himselfe
,
but
sendeth
for
suche
of
his
felowes
,
as
he
knoweth
mete
,
and
putteth
himselfe
in
their
handes
for
many
consideracions
,
wherof
they
assigne
the
causes
,
and
one
of
the
causes
is
feare
,
wherof
vpon
some
tokens
he
may
conceyue
in
hys
own
passion
,
a
great
deale
more
then
nedeth
:
&
that
were
good
for
his
health
,
that
for
the
time
he
knewe
no
suche
thyng
at
all
.
I
knewe
once
in
thys
towne
,
one
of
the
most
cunning
men
in
that
facultie
,
and
the
beste
experte
,
and
therwith
the
moste
famous
to●
and
he
that
the
greatest
cures
did
vpon
other
men
,
and
yet
when
he
was
him selfe
once
very
sore
sicke
,
I
heard
his
fellowes
that
than
loked
vnto
hym
,
of
all
whiche
,
euery
one
woulde
in
their
owne
disease
,
haue
vsed
his
helpe
before
any
other
men
,
wishe
yet
that
for
the
tyme
of
hys
owne
sickenes
,
being
so
sore
as
it
was
,
he
had
knowen
no
phisicke
at
all
,
he
toke
so
great
hede
vnto
euery
suspicious
token
,
and
feared
so
farre
the
worste
,
that
his
feare
did
him
some
tyme
muche
more
harme
than
the
syckenes
gaue
him
cause
.
And
therfore
as
I
say
,
whoso
hath
such
a
trouble
of
his
scrupulouse
conscience
,
lette
him
for
a
while
forbeare
the
iudgement
of
hymselfe
,
and
folowe
the
counsayle
of
some
other
whom
he
knoweth
for
well
learned
and
verteous●
and
specially
in
the
place
of
confession
,
for
there
is
god
specially
present
with
his
grace
,
assisting
his
holy
Sacramente
,
and
lette
hym
not
doubte
to
acquiet
hys
mynde
and
folowe
that
he
there
is
biddden
,
and
thinke
for
a
whyle
lesse
of
the
feare
of
Goddes
iustice
,
and
be
more
mery
in
the
remembraunce
of
hys
mercye
,
and
perseuer
in
prayer
for
grace
,
and
abyde
and
dwell
faythfully
in
the
sure
hope
of
his
helpe
,
and
than
shal
he
find
withoute
any
doubte
,
that
the
pauyce
of
Goddes
trouth
shall
,
as
the
Prophet
saith
,
so
compasse
him
about
,
that
he
shal
not
nede
to
dreade
this
nightes
feare
of
scrupulositie
,
but
shall
haue
afterwarde
his
conscience
stablysshed
in
good
quiet
and
rest
.
The
.xv.
Chpter
.
An other
kynd
of
the
nightes
feare
,
an
other
doughter
of
pusillanimitie
,
that
is
to
wete
,
that
horrible
temptacion
by
whiche
some
folke
are
tempted
to
kill
and
destroye
themselfe
.
Vincent
.
VErelye
good
Uncle
,
you
haue
in
my
mynde
,
well
declared
these
kyndes
of
the
nights
feare
.
☞
Antony
.
Sureli
Cosin
,
but
yet
are
there
many
moe
than
I
can
eyther
remembre
or
find
:
howbeit
,
one
yet
commeth
to
my
minde
now
,
of
which
I
before
no
thing
thought●
and
which
is
yet
in
mine
opinion
,
of
all
the
other
feares
the
most
horrible
:
that
is
to
witte
Cosin
,
where
the
deuill
tempteth
a
man
to
kil
and
destroy
hymselfe
.
Vincent
.
Undoubtedly
this
kinde
of
tribulacion
is
meruelouse
and
st●aunge
,
and
the
temptacion
is
of
such
a
sorte
,
that
some
men
haue
opinion
that
suche
as
fall
once
in
that
fantasye
,
can
neuer
after
ful
caste
it
of
.
☞
Anthony
.
Yes
,
yes
Cosin
,
many
a
hundreth
,
and
els
god
forbid
:
but
the
thing
that
maketh
men
so
say
,
is
because
that
of
those
which
finally
doe
destroy
themself
,
there
is
muche
speache
and
much
wondering
,
as
it
is
well
worthy
,
but
many
a
good
man
,
and
many
a
good
woman
hath
sometyme
,
yea
diuers
yeres
eche
after
other
,
continually
be
tempted
therto
,
&
yet
haue
by
grace
and
good
counsaile
,
well
and
verteously
withstand
it
,
and
bene
in
conclusion
clerely
delyuered
of
it
,
and
their
tribulacion
nothyng
knowen
abrode
,
and
therfore
nothing
talked
of
:
but
surely
Cosin
,
an
horrible
sore
trouble
it
is
to
any
man
or
woman
that
the
deuill
tempteth
therewith
:
many
haue
I
heard
of
,
and
with
some
haue
I
talked
my selfe
,
that
haue
been
sore
encombred
with
that
temptacion
,
and
marked
haue
I
not
a
litle
the
maner
of
them
.
☞
Vincent
.
I
require
you
good
vncle
,
shewe
me
somewhat
of
suche
thinges
as
you
perceiue
therin
,
for
fyrst
where
you
call
this
kinde
of
temptacion
the
doughter
of
pusillanimitie
,
and
therby
so
nere
of
sibbe
vnto
the
nightes
feare
,
me
thinketh
on
the
other
side
,
that
it
is
rather
a
thyng
that
commeth
of
a
greate
courage
and
boldnes
,
whan
they
dare
their
owne
handes
put
them
selfe
to
death
,
from
which
we
see
almoste
euery
man
shrynke
and
flee
,
as
that
many
suche
as
we
knowe
by
good
proofe
and
playne
experyence
for
men
of
greate
hearte
and
of
an
excedyng
hardie
courage
.
☞
Anthony
.
I
sayde
Cosyn
Uyncent
,
of
that
pusillanymytie
cometh
this
temptacion
,
and
very
trueth
it
is
.
that
in
dede
it
so
doeth
,
but
yet
I
meynt
it
not
that
of
onely
faynt
hearte
and
feare
it
cometh
and
groweth
alwaye
,
for
the
deuil
tempteth
sundry
folkes
by
sundry
wayes
:
but
the
cause
wherfore
I
spake
of
none
other
kynde
of
temptacion
,
than
of
onely
that
whiche
is
the
daughter
that
the
deuyll
begetteth
vpon
pusyllanimitie
,
was
for
that
,
that
those
other
kyndes
of
that
temptacion
fall
not
vnder
the
nature
of
tribulacion
and
feare
,
and
therfore
fal
they
farre
out
of
our
matter
here
,
and
are
suche
temptacions
as
onely
nede
counsayle
,
and
not
coumforte
or
consolacion
,
for
that
the
persones
therwith
tempted
,
be
with
that
kynde
of
temptacion
not
troubled
in
theyr
mynde
,
but
verely
well
content
,
both
in
tempting
and
folowinge
:
for
some
hathe
there
bene
Cosin
suche
,
that
they
haue
be
tempted
therto
by
meane
of
a
folishe
pryde
,
&
some
by
the
meane
of
anger
,
without
any
dreade
at
al
,
&
very
glad
therto
,
to
this
I
saye
not
naye
.
But
where
as
you
wene
that
none
fal
therto
by
feare
,
but
that
they
haue
all
a
stronge
mightye
stomake
,
that
shall
you
see
the
contrarye
,
&
that
peraduen●ure
in
those
of
whom
you
woulde
wene
the
stomake
most
stronge
,
and
theyr
hearte
and
courage
most
hardye
.
Vincent
.
Yet
is
it
maruayle
Uncle
to
me
that
it
shoulde
be
as
you
saye
it
is
,
that
this
temptacion
is
vnto
them
that
doe
it
for
pryde
or
for
angre
,
no
trybulacion
,
nor
that
they
shoulde
nede
in
so
greate
a
dyst●esse
&
peryl
bothe
of
bodye
and
soule
to
be
loste
,
no
maner
of
good
ghostly
comforte
at
al
,
Anthony
.
Let
vs
therfore
Cosin
,
considre
a
sample
or
two
,
for
therby
shal
we
the
better
perceiue
it
.
There
was
here
in
Buda
in
king
Ladislaus
dayes
,
a
good
pore
honeste
mans
wyfe
:
this
woman
was
so
fiendyshe
,
that
the
Deuill
perceyuinge
her
nature
,
put
her
in
the
mynde
that
she
shoulde
anger
her
husbande
so
sore
,
that
she
might
geue
him
an
occasion
to
kyll
her
,
&
than
he
should
be
hanged
for
her
.
Vincent
.
This
was
a
s●range
temptacion
in
dede
:
what
the
Deuill
shoulde
she
be
the
better
than
?
Anthony
.
Nothinge
,
but
that
it
eased
her
shrewde
stomake
before
,
to
thinke
that
her
husband
shoulde
be
hanged
after
.
And
peraduenture
if
you
loke
about
the
worlde
and
considre
it
well
,
you
shall
fynde
moe
suche
stomakes
than
a
fewe
.
Haue
you
neuer
heard
no
furious
bodye
saye
playnly
,
that
to
see
some
suche
man
haue
a
myschy●fe
,
he
woulde
with
good
will
be
content
to
lye
as
longe
in
hell
as
God
lyueth
in
heauen
?
Vincent
.
Forsothe
and
some
suche
haue
I
hearde
?
☞
Anthony
.
This
minde
of
his
was
not
muche
lesse
mad
then
hers
,
but
rather
happely
the
more
mad
of
the
twayn
,
for
the
woman
peraduenture
dyd
not
cast
so
farre
pe●ell
therin
.
But
to
tell
you
nowe
to
what
good
passe
her
charytable
purpose
came
:
as
her
husbande
(
the
man
was
a
carpenter
)
stode
hewynge
with
his
chyppe
axe
vpon
a
piece
of
timbre
,
she
beganne
after
her
olde
guise
,
so
to
reuile
him
,
that
the
man
waxed
wrothe
at
last
,
and
●ade
her
get
her
in
or
he
woulde
laye
the
helue
of
his
axe
aboute
her
back
,
&
saied
also
,
that
it
were
lytle
sinne
euen
with
that
axe
head
to
choppe
of
that
vnhappye
head
of
hers
,
that
caryed
suche
an
vngraciouse
tounge
therin
.
At
that
worde
the
Deuyll
toke
his
tyme
,
and
whetted
her
tounge
agaynst
her
teeth
,
and
when
it
was
well
sharped
,
she
sware
vnto
him
in
very
fierce
anger
.
By
the
masse
horeson
husbande
I
woulde
thou
wouldest
,
here
lyeth
my
head
loe
,
(
&
therwith
down
she
layed
her
head
vpon
the
same
tymbre
logge
)
if
thou
smyte
it
not
of
,
I
beshrewe
thy
horesons
hearte
.
With
that
,
lykewyse
as
the
Deuyll
stode
at
her
elbowe
,
so
stode
(
as
I
hearde
saye
)
his
good
aungell
at
his
,
and
gaue
him
ghostly
courage
,
and
bade
him
be
bolde
and
doe
it
.
And
so
the
good
man
vp
with
his
chyppe
axe
,
&
at
a
choppe
chopped
of
her
head
in
dede
.
There
were
standynge
other
folke
by
,
which
had
a
good
sporte
to
heare
her
chide
,
but
litle
they
loked
for
this
chaunce
tyll
it
was
doone
ere
they
coulde
let
it
:
they
saied
they
heard
her
tounge
bable
in
her
head
,
and
call
horeson●
horeson●
twyse
after
the
head
was
from
the
bodye
.
At
leastewyse
,
afterwarde
vnto
the
kynge
,
thus
they
reported
all
,
except
only
one
,
&
that
was
a
woman
,
and
she
saied
that
she
hearde
it
not
.
☞
Vincent
.
Forsothe
this
was
a
wonderfull
worke
,
what
became
vncle
of
the
man
?
☞
Anthony
.
The
kynge
gaue
him
his
pardon
.
☞
Vincent
.
Uerely
he
might
in
concience
doe
no
lesse
.
☞
Anthony
.
But
than
was
i●
farther
at
nother
poynte
,
that
there
shoulde
haue
been
a
statute
made
,
that
in
suche
case
,
there
should
neuer
after
pardon
be
graunted
,
but
the
truth
beynge
able
to
be
proued
,
no
husband
shoulde
nede
any
pardon
,
but
shoulde
haue
leaue
by
the
lawe
to
folowe
the
sample
of
the
carpenter
and
doe
the
same
.
Vincent
.
Howe
happed
it
vncle
,
that
the
good
lawe
was
lefte
vnmade
?
Antony
.
Howe
happed
it
?
as
it
happeth
Cosin
,
that
many
mo
be
left
vnmade
as
well
as
it
,
and
within
a
lytle
as
good
as
it
to
,
bothe
here
&
in
other
countreyes
,
&
some
tyme
some
worse
made
in
theyr
stede
.
But
as
they
saie
,
the
let
of
that
law
was
the
Quenes
grace
,
god
forgeue
her
soule
:
it
was
the
greatest
thinge
I
wene
good
Ladye
that
she
had
to
answere
for
when
she
dyed
,
for
surely
saue
for
the
one
thinge
,
she
was
a
full
blessed
woman
.
But
letting
now
that
lawe
passe
,
this
temptacion
in
procuringe
her
owne
death
was
vnto
this
carpenters
wyfe
no
tribulacion
at
all
,
as
farre
as
euer
men
coulde
perceyue
:
for
it
lyked
her
well
to
thinke
theron
,
and
she
euen
longed
therfore
.
And
therfore
,
if
she
had
before
tolde
you
or
me
her
mynde
,
and
that
she
woulde
brynge
it
so
fayne
to
passe
,
we
coulde
haue
had
no
occacion
to
comforte
her
as
one
that
were
in
tribulacion
,
but
mary
counsayle
her
(
as
I
tolde
you
before
)
we
well
might
,
to
refrayne
and
amende
that
deuelyshe
mynde
of
hyrs
.
☞
Vincent
.
Uerely
that
is
trueth
,
but
suche
as
are
well
wylling
to
doe
any
purpose
that
is
so
shamefull
,
wyll
neuer
tell
theyr
minde
to
no
bodye
for
very
shame
.
☞
Antony
.
Some
will
not
in
dede
,
&
yet
are
theyr
some
agayn
,
that
,
be
theyr
entent
neuer
so
shamefull
,
fynde
some
yet
,
whome
theyr
hearte
serueth
them
to
make
of
theyr
counsayle
therin
.
Some
of
my
folke
here
can
tel
you
,
that
no
longer
ago
than
euen
yesterdaye
,
one
that
came
out
of
Uienna
shewed
vs
amonge
other
talking
,
that
a
riche
widowe
(
but
I
forgot
to
aske
him
where
it
happed
)
hauing
all
her
lyfe
an
high
proude
minde
and
a
fell
,
as
those
two
verteues
are
wonte
alway
to
kepe
company
together
,
was
at
debate
with
an
other
neighbour
of
hers
in
the
towne
,
&
on
a
time
she
made
of
her
counsayle
a
poore
neighbour
of
hers
,
whom
she
thought
for
money
,
she
might
enduce
to
folowe
her
mynde
:
with
him
secretly
she
brake
,
and
offred
him
.x.
Duccattes
for
his
labour
to
doe
so
muche
for
her
,
as
come
in
a
morninge
early
to
her
house
,
&
with
an
axe
,
vnknowen
,
pryuelye
to
stryke
of
her
head
:
and
when
he
had
so
done
,
than
conuaye
the
blody
axe
,
into
the
house
of
him
with
whom
she
was
at
debate
,
in
some
suche
maner
of
wyse
,
as
it
might
be
thought
that
he
had
murdered
her
of
malyce
,
&
than
she
thought
she
shoulde
be
taken
for
a
martyr
.
And
yet
had
she
farther
deuysed
,
that
an
other
summe
of
money
should
after
be
sent
to
Rome
,
and
that
there
should
be
meanes
made
to
the
Pope
,
that
she
might
in
all
hast
be
canonyzed
.
This
poore
man
promysed
,
but
entended
not
to
perfourme
it
,
howebeit
,
when
he
deferred
it
,
she
prouyded
the
axe
her selfe
,
and
he
appoynted
with
her
the
morning
when
he
shoulde
come
.
But
than
sette
he
suche
other
folke
,
as
he
would
shoulde
knowe
her
frantique
fantasie
,
in
such
place
appoynted
as
they
might
wel
heare
her
and
him
talke
together
.
And
after
that
he
had
talked
with
her
therof
what
he
woulde
,
so
muche
as
he
thought
was
ynoughe
,
he
made
her
lye
downe
,
&
toke
vp
the
axe
in
his
one
hand
,
&
with
the
other
hande
he
felte
the
edge
,
and
founde
a
faulte
that
it
was
not
sharpe
,
and
that
therfore
he
woulde
in
no
wise
doe
it
,
tyll
that
he
had
ground
it
sharper
,
he
coulde
not
els
he
sayed
for
pietye
,
it
would
put
her
to
so
muche
payne
,
&
so
full
sore
agaynst
her
wyll
,
for
that
tyme
she
kept
her
head
styll
:
But
because
she
woulde
not
suffer
any
moe
to
deceyue
her
so
and
fode
her
forthe
with
delayes
,
ere
it
was
very
long
after
,
she
hanged
her selfe
with
her
owne
handes
.
☞
Vincent
.
Forsoothe
here
was
a
tragycall
story
,
wherof
I
neuer
heard
the
lyke
.
☞
Antony
.
Forsoothe
the
partye
that
tolde
it
me
,
sware
that
he
knewe
it
for
a
trueth
.
And
hym selfe
is
I
promyse
you
suche
,
as
I
reckon
for
ryght
honest
,
&
of
substancyall
trueth
.
Nowe
here
she
le●ted
not
as
shameful
a
mind
as
she
had
,
to
make
one
of
her
counsaile
yet
,
and
yet
as
I
remembre
an
other
to
,
whom
she
trusted
with
the
money
that
shoulde
procure
her
canonyzacyon
.
And
here
I
wote
well
that
her
temptacion
came
not
of
feare
,
but
of
high
malyce
&
pryde
.
But
than
was
she
so
glad
in
the
pleasant
deuise
therof
,
that
as
I
shewed
you
,
she
toke
it
for
no
tribulacion
,
but
for
a
maruelous
mery
mortall
temptacion
.
And
therfore
,
comfortinge
of
her
coulde
haue
no
place
:
but
if
men
should
any
thing
geue
●er
tow●rd
her
helpe
,
it
must
haue
bene
(
as
I
tolde
you
)
good
counsayle
:
and
therfore
as
I
sayde
,
this
kynde
of
temptacion
to
a
mannes
owne
destruccion
which
reqireth
counsayle
,
&
is
out
of
trybulacion
,
was
out
of
our
matter
,
that
is
to
wete
of
comforte
in
trybulacion
.
The
.xvi.
Chapter
.
Of
him
that
were
moued
to
kyll
him selfe
by
illusion
of
the
Deuill
,
which
he
reckoned
for
a
reuel●cion
.
BUt
lest
you
might
reiecte
both
those
samples
,
weninge
they
were
but
fayned
tales
,
I
shal
but
put
you
in
remembraunce
of
one
,
which
I
reckon
your selfe
haue
read
in
the
collacions
of
Cassianus
:
&
if
you
haue
not
,
there
maye
you
soone
fynde
it
,
for
my selfe
haue
halfe
forgotten
the
thinge
,
it
is
so
longe
since
I
read
it
:
but
thus
muche
I
remembre
,
that
he
telleth
of
one
there
that
was
all
his
dayes
a
very
holy
man
in
his
liuing
,
&
amonge
the
other
verteous
monkes
&
Anckres
that
lyued
in
wyldernes
,
was
maruelouslye
muche
estemed
,
sauing
that
some
were
not
all
out
of
feare
of
him
,
lest
his
reuelacions
,
wherof
he
tolde
many
by
him selfe
,
woulde
proue
illusions
of
the
deuyll
,
and
so
proued
it
after
in
dede
:
for
the
man
was
by
the
deuylles
subtyll
suggestions
brought
into
suche
an
high
spiry●uall
pryde
that
in
conclusion
the
deuyll
brought
him
to
that
horrible
poynte
that
he
made
him
to
kyll
him selfe
,
&
as
farre
as
my
mynde
geueth
me
nowe
,
without
newe
sight
of
the
boke
,
be
brought
him
to
it
by
this
perswasion
,
that
he
made
him
beleue
it
was
gods
will
he
shoulde
so
doe
,
&
that
thereby
should
he
goe
strayght
to
heauen
.
And
than
if
it
were
by
that
perswasion
with
which
he
tooke
very
greate
comforte
in
his
owne
mynde
him selfe
,
was
it
then
as
I
sayde
out
of
our
case
here
,
and
neded
not
comforte
,
but
counsayle
agaynste
geuing
credence
to
the
deuelles
perswasyon
.
But
mary
if
he
made
him
fyrste
perceyue
howe
he
had
been
deluded
,
&
than
tempted
him
to
his
owne
death
by
shame
&
dyspayre
,
than
was
it
in
our
matter
loe
,
for
than
was
his
temptacion
fallen
down
from
pryde
to
pusyllanimitie
,
&
was
waxen
that
kynde
of
the
nightes
feare
that
I
spake
of
,
wherin
a
good
parte
of
the
counsayle
that
were
to
be
geuen
him
,
shoulde
haue
nede
to
stand
in
good
comfortyng
,
for
than
was
he
brought
to
ryght
sore
tribulacion
:
but
as
I
was
aboute
to
tell
you
,
strength
of
heart
and
courage
is
there
none
therin
,
not
onely
for
that
very
strength
as
it
hath
the
name
of
vertue
in
a
reasonable
creature
can
neuer
be
without
prudence
,
but
also
for
that
as
I
sayed
euen
in
them
that
some
men
of
most
hardynes
it
shall
well
appeare
to
them
that
well
waygh
the
matter
,
that
the
mynde
whereby
they
be
ledde
to
destroye
them selfe
,
groweth
of
pusyllanymytie
and
very
folyshe
feare
.
Take
for
the
sample
,
Cato
vticensis
,
whiche
in
Affrycke
kylled
him selfe
,
after
the
greate
victory
of
Iulyus
Ceasa●
had
.
S.
Austyn
well
declareth
in
his
worke
,
De
ciuitate
dei
,
that
there
was
no
strength
nor
magnanimitie
therin
but
playne
pusyllanimitie
,
and
impotencye
of
stomake
,
whereby
he
was
forsed
to
the
destruccyon
of
him selfe
,
b●cause
his
hearte
was
to
feble
to
beare
the
beholdynge
of
an
other
mannes
glorye
,
or
the
sufferynge
of
other
calamyties
,
that
he
feared
shoulde
fall
on
him selfe
.
So
that
.
S.
Austen
well
proueth
that
horryble
dede
is
no
acte
of
strength
,
but
an
acte
of
the
mind
,
eyther
drawen
from
the
consyderacion
of
it selfe
,
with
some
deuelyshe
fantasye
,
wherin
the
man
hath
nede
to
be
called
home
with
good
counsayle
,
or
els
oppressed
by
faint
heart
and
feare
,
wherin
a
good
part
of
the
counsayle
must
stande
in
lyfting
vp
his
courage
,
with
good
consolacion
and
comforte
:
and
therfore
if
we
found
any
suche
religyouse
person
as
was
that
father
which
Cassyon
wryteth
of
,
that
were
of
such
austerytie
and
apparent
ghostly
lyuinge
,
that
he
were
with
suche
as
knewe
him
reputed
for
a
manne
of
syngular
vertue
,
and
that
it
were
perceyued
that
he
had
many
visions
appearing
vnto
him
,
if
it
shoulde
nowe
be
perceyued
after
the
that
ye●
man
went
about
secretlye
to
destroye
him selfe
,
who
so
shoulde
happe
to
come
to
the
knowledge
thereof
,
and
entended
to
dooe
hys
deuor
in
the
let
:
Fyrst
must
he
fynde
the
meanes
to
searche
and
fynde
oute
,
whether
the
man
be
in
his
maner
and
in
his
countenaunce
,
light●ome
,
gladde
and
ioyfull
,
or
dumpishe
heauye
or
sadde
:
and
whither
he
goe
there
about
as
one
that
were
full
of
the
glad
hope
of
heauen
,
or
as
one
that
hadde
his
brest
farsed
full
of
tedyousnes
&
wearynes
of
the
worlde
:
if
he
were
founden
of
the
fyrst
fashion
,
it
wer
a
token
that
the
deuyll
hath
by
his
fantasticall
apparicions
puffed
him
vp
in
such
a
pieuyshe
pryde
,
that
he
hath
finally
perswaded
him
by
some
illusyon
shewed
him
for
the
proofe
,
that
gods
pleasure
is
that
he
shal
for
his
sake
with
his
owne
handes
kyll
him selfe
.
Vincent
.
What
if
a
man
so
found
it
vncle
,
what
counsayle
should
a
man
geue
him
than
?
☞
Anthony
.
That
were
somewhat
out
of
our
purpose
Cosin
,
syth
as
I
tolde
you
before
,
the
man
were
not
than
in
sorow
and
tribulacion
,
wherof
our
matter
speaketh
,
but
in
a
perylous
me●ye
mortall
temptacion
:
so
that
if
we
should
beside
our
owne
matter
that
we
haue
taken
in
hand
entre
into
that
to
,
we
might
happe
to
make
a
longer
worke
betwene
bothe
,
than
we
coulde
well
fynyshe
this
daye
.
Howebeit
to
be
short
,
it
is
soone
sene
,
that
therein
the
counsayle
and
the
effecte
therof
,
must
in
maner
rest
in
geuing
him
warning
of
the
deuilles
sleyghtes
,
&
that
must
be
doone
vnder
suche
pleasante
swete
maner
,
as
the
man
should
not
abhorre
to
heare
it
:
for
whyle
it
coulde
lightly
be
none
other
but
that
the
man
were
rocked
and
songen
a
slepe
by
the
deuylles
crafte
,
and
therby
his
mynde
occupyed
as
it
were
in
a
delectable
dreame
,
he
shoulde
neuer
haue
good
audyence
of
him
that
would
rudely
&
boysteously
shugge
him
and
wake
him
and
so
shake
him
out
therof●
Therfore
must
you
fayer
&
easely
touche
him
,
&
with
some
pleasaunte
spe●he
awake
him
so
,
that
he
waxe
not
wayward
as
children
doe
that
are
waked
ere
they
lust
to
rise
.
But
when
a
man
hath
first
begon
with
his
praise
(
for
if
he
be
proude
,
ye
shall
muche
beter
please
him
with
a
commendacion
than
with
a
dyrige
)
than
after
fauor
wonne
therwithall
,
a
man
maye
lytle
&
lytle
insinuate
the
doubte
of
suche
reuelacions
,
not
at
the
fyrst
as
it
were
,
that
it
were
for
any
doubte
of
his
,
but
of
some
other
men
that
in
some
other
places
talke
of
.
And
peraduenture
it
shall
not
miscontent
hym selfe
to
shewe
greate
perylles
that
maye
fall
therin
in
an
other
mans
case
than
his
own
,
and
shall
begynne
to
preache
vpon
it
.
Or
if
you
were
a
man
that
hadde
not
a
scrupulouse
conscyence
of
an
harmeles
lye
,
deuysed
to
doe
good
with
all
,
which
kynde
.
S.
Iusten
(
though
he
take
alway
for
synne
,
yet
he
taketh
it
but
for
venyal
)
and.
S.
Hierome
)
as
by
dyuers
places
of
his
bokes
appeareth
)
taketh
not
fully
for
so
muche
,
than
maye
you
fayne
some
secrete
frend
of
yours
to
be
in
suche
case
,
&
y●
your selfe
somewhat
feare
his
perell
,
and
haue
made
of
charytye
this
vyage
for
his
sake
to
aske
this
good
fathers
counsayle
.
And
in
the
cōmunycacion
maye
you
bringe
in
these
wordes
of
.
S.
Iohn
.
Nolite
omni
spiritui
credere
,
sed
probate
spiritus
si
ex
deo
sunt
Geue
not
credence
vnto
euery
spirite
,
but
proue
whither
they
be
of
god
.
And
these
wordes
of
.
S.
Paule
,
Angelus
Sathane
transfigurat
se
in
angelum
lucis
.
The
Aungell
of
Sathan
transfygureth
him selfe
into
the
Aungell
of
light
,
you
shall
take
occasion
the
better
if
they
happe
to
come
in
on
his
owne
side
,
but
yet
not
lacke
occasion
neyther
if
those
textes
for
lacke
of
his
offer
come
in
vpon
your
owne
occasion
I
saye
,
shall
you
not
lacke
to
enquyer
,
by
what
sure
&
vndeceiuable
tokens
,
a
man
maye
decerne
the
true
reuelacions
from
the
false
illusions
,
whereof
a
man
shal
finde
many
both
here
&
there
,
in
diuers
other
authors
,
&
whole
together
diuerse
goodly
treatises
of
that
good
godly
doctor
M.
Io.
Gerson
,
ent●tuled●
De
probatione
spirituum
.
As
if
the
pa●ti
be
natural
wyse
or
any
thing
seme
fantastical
,
or
whither
the
partie
be
poore
spirited
or
poude
,
which
will
somewhat
appeare
by
his
delyte
in
his
owne
prayse
,
or
if
of
wylynes
,
or
of
an
other
pryde
for
to
be
praysed
of
humilitie
,
he
re●use
to
heare
therof
,
yet
any
litle
faulte
founde
in
him selfe
or
diffidence
declared
and
mistrust
of
his
owne
reuelacions
&
doutfull
tokens
told
,
wherof
him selfe
shoulde
feare
lest
they
be
the
deuelles
illusions
.
Suche
thinges
(
as
M.
Gerson
sayth
)
will
make
him
to
spette
out
somewhat
of
his
spitefull
spirite
,
if
the
deuill
lye
in
his
breste
.
Or
if
the
deuill
be
yet
so
subtyll
that
he
kepe
him selfe
close
in
his
warme
denne
,
and
blowe
out
neuer
a
hote
worde
,
yet
is
it
to
be
considered
what
end
his
reuelacions
drawe
to
,
whither
to
any
spirituall
profite
to
him selfe
or
other
folke
,
or
onely
to
vaine
maruayles
and
wonders
.
Also
,
whither
they
withdrawe
him
from
suche
other
good
verteous
busines
,
as
by
the
common
rules
of
Christendome
,
or
any
rules
of
his
profession
he
was
wont
to
vse
,
or
were
bounde
to
be
occupied
in
.
Or
whither
he
fall
into
any
singularitie
of
opinions
agaynst
the
scripture
of
God
,
or
agaynst
the
common
fayth
of
Chrystes
catholique
churche
,
many
other
tokens
are
there
in
that
worke
of
M.
Gerson
spoken
of
to
considre
by
,
whyther
the
parson
neyther
hauing
reuelacions
of
GOD
,
nor
illusions
from
the
Deuill
,
doe
eyther
for
winning
of
moneye●
or
wordely
fauor
,
faine
his
reuelacions
him selfe
to
delude
the
people
withall
.
But
nowe
for
our
purpose
,
if
amonge
any
of
the
markes
by
which
the
true
reuelacion
may
be
knowen
from
the
false
illusions
,
that
maye
him selfe
bringe
forthe
for
one
marke
,
the
doinge
or
teaching
of
any
thinge
agaynst
the
scripture
of
GOD
,
or
the
common
faythe
of
the
churche
,
than
haue
you
an
entrye
made
you
,
by
which
when
you
luste
you
maye
entre
into
the
speciall
matter
wherin
he
can
neuer
well
flitte
from
you
.
Or
elles
maye
you
if
you
lus●e
,
●ayne
that
your
secrete
frend
,
for
whose
sake
you
come
to
him
for
counsayle
,
is
brought
into
that
minde
by
a
certayne
apparicion
shewed
vnto
him
as
him selfe
●ayth
by
an
Aungell
as
you
feare
by
the
Deuill
,
that
he
can
be
by
you
none
other
wayes
perswaded
as
yet
,
but
that
the
pleasure
of
God
is
that
he
shall
kyll
him selfe
,
and
that
if
he
so
doe
,
than
shall
he
be
therby
so
speciall
partycypant
of
Chrystes
passion
,
that
he
shall
forthwith
be
caryed
vp
with
Aungels
into
heauen
,
for
whiche
he
is
so
ioyful
,
that
he
fyrmelye
purposeth
vpon
it
,
no
lesse
glad
to
doe
it
,
than
another
man
would
be
glad
to
voyde
it
.
And
therfore
maye
you
desyer
his
good
counsayle
,
to
instructe
you
with
some
good
substancyall
aduyse
,
wherwith
you
maye
turne
him
from
this
error
,
that
he
be
not
vnder
hope
of
gods
true
reuelacion
in
body
&
soule
destroyed
by
the
deuylles
false
delusion
:
if
he
will
in
this
thing
study
and
labour
to
instructe
you
,
the
thinges
that
him selfe
shall
fynd
out
of
his
owne
inuencion
,
though
they
be
lesse
effectual
,
shal
peraduenture
more
worke
with
him selfe
toward
his
owne
amendemet
,
syth
he
shall
of
lykelyhod
better
lyke
them
,
than
shall
the
double
substanciall
thinges
tolde
by
another
man
if
he
be
lothe
to
thinke
vpon
the
syde
&
therfore
shrynke
from
the
matter
:
than
is
there
none
other
waye
,
but
aduenture
after
the
playne
fashion
,
to
fal
into
the
matter
,
&
shew
what
you
heare
,
and
to
geue
him
counsayle
&
exhortacion
to
the
contrary
:
but
if
you
luste
to
saye
that
thus
and
thus
hath
the
matter
bene
reasoned
already
betwene
your
frende
and
you
,
and
therin
may
you
rehearse
suche
thinges
,
that
shoulde
proue
that
the
vision
which
moueth
him
,
is
no
true
reuelacion
but
a
false
illusion
.
Vincent
.
Uerely
vncle
I
well
alow
this
,
that
a
man
should
as
well
in
this
thing
as
euery
other
,
wherin
he
longeth
to
do
an
other
man
good
,
seke
suche
a
pleasant
waye
as
the
partye
shoulde
be
lykelye
to
lyke
,
or
at
the
leaste
wyse
well
to
take
in
worthe
his
communicacion
,
and
not
so
to
enter
in
therunto
,
as
he
whom
he
woulde
helpe
shoulde
abhorre
him
,
and
be
lothe
to
heare
him
,
and
therfore
to
take
no
profitte
by
him
.
But
nowe
Uncle
,
if
it
come
by
the
one
waye
or
the
other
to
the
poynte
to
heare
me
he
will
or
shall
:
what
be
the
reasons
effectuall
with
which
I
shoulde
by
counsayle
conuert
him
?
☞
Anthony
.
All
those
by
which
you
maye
make
him
perceyue
that
him selfe
is
deceyued
,
and
that
his
visions
be
no
godly
reuelacions
,
but
very
deuelyshe
illusions
.
And
those
reasons
must
you
gather
of
the
man
,
of
the
matter
,
and
of
the
lawe
of
God
,
or
of
some
one
of
these
.
Of
the
man
,
if
you
can
peraduenture
shewe
him
that
in
suche
a
poynte
or
suche
,
he
is
waxen
worse
synce
suche
reuelacions
haue
haunted
him
,
than
he
was
before
,
as
in
those
that
are
deluded
,
whoso
be
well
acquynated
with
them
,
shall
well
marke
and
perceyue
,
for
they
waxe
more
proude
,
more
wayward
,
more
enuious
,
suspicious
,
mysseiudging
,
and
deprauing
other
men
,
with
they
delyte
of
theyr
owne
prayse
,
and
suche
other
spirituall
vices
of
the
soule
.
Of
the
matter
maye
you
gather
if
you
haue
proued
his
reuelacion
before
false
,
or
that
they
be
thinges
rather
straunge
then
profytable
,
for
that
is
a
good
marke
betwene
Gods
myracles
and
the
deuylles
wonders
,
for
Chryst
and
his
sayntes
haue
theyr
myracles
alwaye
tendyng
to
fruite
and
profit
,
the
Deuyll
and
his
witches
and
Necromancer
,
all
theyr
wonderfull
workes
drawe
to
no
fruteful
ende
,
but
to
a
fruitlesse
ostentacion
,
&
shewe
as
it
were
a
Iuggler
that
woulde
for
a
shewe
before
the
people
,
playe
maystryes
at
a
feaste
.
Of
the
lawe
of
God
you
must
drawe
your
reasons
in
shewing
by
the
scripture
that
the
thing
which
he
weneth
God
by
his
Aungell
byddeth
,
God
hath
his
owne
mouthe
forbydden
,
and
that
is
you
wote
wel
in
the
case
that
we
speake
of
,
so
easy
to
fynde
,
that
I
nede
not
to
rehearse
it
vnto
you
,
syth
there
is
playne
among
the
.x
commaundementes
forbydden
the
vnlawfull
killing
of
any
man
,
and
therefore
of
himselfe
as
.
S.
Austen
sayeth
,
and
all
the
churche
teacheth
,
except
hymselfe
be
no
man
.
Vincent
.
This
is
very
true
good
vncle
,
nor
I
will
not
dispute
vpon
any
glosing
of
that
prohibicion
,
but
syth
we
fynde
not
the
contrary
but
that
god
maye
dyspence
with
that
commaundemente
himselfe
,
&
both
licence
and
commaunde
also
if
him
lust
,
any
man
to
goe
kil
either
an
other
man
or
himselfe
eyther
:
thys
man
that
is
now
by
suche
a
maruelouse
vision
induced
to
beleue
that
God
so
byddeth
hym
,
&
therefore
thynketh
himselfe
in
that
case
of
that
prohibicion
discharged
,
and
charged
wyth
the
contrary
commaundement
:
with
what
reason
may
we
make
hym
perceiue
that
this
vision
is
but
an
illusion
,
and
not
a
true
reuelacion
?
☞
Anthony
.
Naye
Cosin
Uincent
,
you
shal
not
nede
in
this
case
to
requier
those
reasons
of
me
:
but
taking
the
Scripture
of
God
for
a
grounde
in
thys
matter
,
you
knowe
very
well
your selfe
,
you
shall
goe
somewhat
a
shorter
waye
to
worke
if
you
aske
this
question
of
him
,
that
sith
god
hath
forbidden
the
thyng
once
hymselfe
,
though
he
maye
dispence
therewith
if
he
will
,
yet
s●th
the
deuill
maye
fayne
himselfe
god
,
and
with
a
meruelouse
vision
delude
one
,
&
make
as
though
god
did
it
,
&
syth
the
deuill
also
is
more
lykely
to
speake
agaynste
gods
commaundement
than
god
agaynst
hys
owne
:
you
shall
haue
good
cause
I
saye
,
to
demaunde
of
the
man
hymselfe
wherby
he
knoweth
that
his
vision●
is
gods
true
reuelacion
,
and
not
the
deuils
false
delusion
.
☞
Vincent
.
In
dede
vncle
I
thinke
that
woulde
be
an
hard
question
for
him
:
maye
a
man
haue
vncle
in
such
a
thinge
,
euen
a
very
sure
knowledge
in
his
own
mind
?
☞
Anthony
.
Yea
Cosyn
,
God
maye
caste
in
the
mynde
of
a
man
I
suppose
,
suche
an
inwarde
lyghte
and
vnderstandyng
,
that
he
cannot
●ayle
but
be
sure
therof
.
And
yet
h●
that
is
deluded
by
the
deuill
,
maye
thinke
him selfe
as
sure
&
yet
be
deceiued
in
dede●
And
suche
a
dyfference
is
there
in
a
maner
betwene
them
,
as
is
betwene
the
sight
of
a
thing
while
we
be
waking
&
loke
theron
,
&
the
sight
with
which
we
see
a
thing
in
our
slepe
,
while
we
dreame
●herof
.
Vincent
.
This
is
a
preaty
similitude
vncle
in
this
thinge
,
&
than
is
it
easy
for
the
monke
that
we
spake
of
,
to
declare
howe
he
knoweth
his
vision
for
a
true
reuelacion
,
and
not
a
false
desusyon
,
if
there
be
so
greate
dyfference
betwene
them
.
☞
Anthony
.
Not
so
easy
Cosin
yet
as
you
wene
it
were
,
for
how
can
you
proue
vnto
me
that
you
be
awake
?
Vincent
.
Mary
lo
:
doe
I
not
wagge
my
hand
,
shake
my
head
,
and
stampewith
my
feete
here
in
the
●●ore
?
Anthony
.
Haue
you
neuer
dreamed
ere
this
,
that
you
haue
done
the
same
.
Vincent
.
Yes
that
I
haue
,
&
more
to
than
that
,
for
I
haue
ere
this
in
my
slepe
,
dreamed
that
I
doubted
whyther
I
were
awake
or
aslepe
,
and
haue
in
good
fayth
thought
that
I
dyd
therupon
euen
the
same
thinges
that
I
doe
nowe
in
dede
,
&
therby
determined
that
I
was
not
a
slepe
.
And
yet
haue
I
dreamed
in
good
fayth
farther
,
that
I
haue
been
afterwarde
at
dyner
,
&
there
makinge
merye
with
company
,
haue
tolde
the
same
dreame
at
the
table
&
laughed
wel
therat
,
that
while
I
was
aslepe
,
I
had
by
suche
meanes
of
mouing
the
partes
of
my
bodie
,
&
considering
therof
,
so
verely
thought
my selfe
waking
.
¶
Anthony
.
And
wil
you
not
nowe
sone
trowe
you
whan
you
wake
&
ryse
,
laugh
as
well
at
your selfe
whan
you
see
that
you
lye
nowe
in
your
warme
bed
aslepe
agayn
and
dreame
all
this
tyme
,
while
you
wene
so
verely
,
that
you
be
wakyng
and
talkyng
of
these
matters
with
me
.
☞
Vincent
.
Goddes
lorde
vncle
,
you
goe
nowe
merely
to
worke
with
me
in
dede
,
when
you
loke
and
speake
so
sadly
,
and
would
make
me
wene
I
were
aslepe
.
☞
Anthony
.
It
maye
be
that
you
bee
so
,
for
any
thyng
that
you
can
saye
or
dooe
,
wherby
you
maye
with
any
reason
that
you
can
make
,
driue
me
to
confesse
that
your selfe
be
sure
of
the
contrary
,
syth
you
can
doe
nor
saye
nothing
nowe
,
wherby
you
be
sure
to
be
waking
,
but
that
you
haue
ere
this
,
or
hereafter
maye
thinke
youre selfe
as
surely
to
doe
the
selfe
same
thynges
in
dede
,
whyle
you
be
all
the
while
a
slepe
,
and
nothyng
doe
but
lye
dreaming
.
☞
Vincent
.
Well
well
vncle
,
thoughe
I
haue
ere
thys
thoughte
my selfe
awake
,
whyle
I
was
in
dede
aslepe
,
yet
for
all
thys
I
knowe
wel
inough
that
I
am
awake
nowe
,
and
so
doe
you
to
,
thoughe
I
cannot
fynde
the
woordes
by
which
I
maye
with
reason
enforse
you
to
confesse
it
,
but
that
alwaye
you
may
dryue
me
of
by
the
sample
of
my
dreame
.
Antony
.
Thys
is
Cosin
as
me
semeth
very
true
.
and
likewise
semeth
me
the
matter
and
difference
betwene
some
kinde
of
true
reuelacions
,
and
some
kinde
of
false
illusions
,
as
it
standeth
betwene
the
thynges
that
are
done
waking
,
and
the
thynges
that
in
our
dreames
seme
to
be
done
whyle
we
be
slepyng
:
that
is
to
wete
,
that
he
which
hath
that
kynde
of
reuelacion
from
god
,
is
as
sure
of
the
trueth
as
we
be
of
our
owne
dede
whyle
we
be
wakynge
.
And
he
that
is
illuded
by
the
Deuyll
,
is
in
suche
wyse
deceyued
,
and
worse
to
,
than
be
they
by
theyr
dreame
,
&
yet
reckoneth
him self
as
sure
for
the
tyme
as
the
other
,
sauinge
that
the
one
falsely
weneth
,
and
the
other
truely
knowe●h
:
but
I
saye
not
Cosin
that
this
kind
of
sure
knowledge
,
cometh
in
euery
kynd
of
reuelacion
,
for
there
are
many
kindes
wherof
were
to
long
to
talke
nowe
,
but
I
say
that
God
doeth
,
or
may
doe
to
man
in
some
thing
,
certaynly
send
some
such
.
Vincent
.
Yet
than
maye
this
religious
man
of
whom
we
spake
,
when
I
shewe
him
the
Scripture
agaynst
his
reuelacion
,
(
and
therfore
cal
it
an
illusyon
,
)
bidde
me
with
reason
goe
care
for
my selfe
,
for
he
knoweth
well
and
surely
hymselfe
that
his
reuelacion
is
good
and
true
,
and
not
any
false
illusion
,
sith
for
al
the
generall
commaundemente
of
god
in
the
Scripture
God
maye
dispence
where
he
will
,
and
whan
he
wyll
,
and
maye
commaunde
him
to
doe
the
contrarie
,
as
he
commaunded
Abraham
to
kil
his
owne
sonne
,
and
as
Sampson
had
by
inspiracion
of
God
commaundement
to
kill
himselfe
with
pulling
downe
the
house
on
hys
own
head
at
the
feast
of
the
Philistines
,
now
if
I
would
doe
than
,
as
you
bade
me
right
now
,
goe
tell
hym
that
such
apparycions
were
illusions
,
and
sith
that
goddes
worde
is
in
the
Scripture
agaynst
hym
playne
for
the
prohibicion
:
he
must
proue
me
the
trueth
of
his
reuelacion
,
wherby
I
may
know
that
it
is
not
a
false
illusion
.
Than
shal
he
aske
me
again
wherby
that
I
can
proue
my selfe
to
be
awake
and
talke
with
him
,
and
not
to
be
aslepe
and
dreame
so
,
syth
in
my
dreame
I
maye
as
surely
wene
so
,
as
I
knowe
that
I
doe
so
,
and
thus
shall
he
dryue
me
to
the
same
baye
,
to
whiche
I
would
bryng
hym
.
☞
Anthony
.
This
is
well
sayed
Cosin
,
but
yet
coulde
he
not
scape
you
so
,
for
the
dispensacion
of
Goddes
common
precept
,
whiche
dispensacion
(
he
must
saye
that
he
hath
by
his
reuelacion
)
is
a
thing
of
such
sort
as
sheweth
it selfe
noughte
&
false
:
for
it
neuer
hath
had
any
sample
lyke
synce
the
worlde
began
tyll
now
,
that
any
man
hath
read
or
heard
of
among
faythfull
people
commended
.
Firste
in
Abraham
as
touchyng
the
death
of
hys
sonne
,
god
entended
it
not●
but
onely
tempted
the
towardnes
of
the
fathers
obedience
.
In
Sampson
all
men
make
not
the
matter
very
sure
,
whether
he
be
saued
or
not
,
but
yet
therin
some
matter
&
cause
appeareth
,
for
the
Philistines
beyng
enemyes
to
god
,
&
vsing
Sampson
for
their
mocking
stocke
,
in
scorne
of
God
,
it
is
well
likely
that
God
gaue
hym
the
mynde
to
bes●owe
hys
own
lyfe
vpon
the
reuenging
of
the
displeasure
●hat
those
blasphemous
Philistines
did
vnto
god
,
and
that
appeareth
metely
clerely
by
this
,
that
though
hys
strength
failed
hym
when
he
wanted
his
heere
,
yet
had
he
not
,
as
it
semeth
,
that
strength
euermore
at
hand
whyle
he
had
hys
heere
but
at
suche
tymes
as
it
pleased
god
to
geue
it
hym●
which
thyng
appeareth
by
these
wordes
that
the
Scripture
in
some
place
of
that
matter
sayeth
.
Ir●uit
virtus
dominni
in
Sampsonem
.
The
power
or
myght
of
god
russhed
into
Sampson
,
and
so
therfore
whyle
thys
thyng
that
he
dyd
in
the
pullyng
downe
of
the
house
,
was
done
by
the
special
gyfte
of
strength
,
than
at
that
point
geuen
hym
by
god
it
well
declareth
that
the
strength
of
god
,
and
therwith
the
spirite
of
god
entred
into
him
.
Therfore
.
S.
Aus●en
also
rehearseth
that
certayne
holy
verteous
virgins
in
tyme
of
persecucion
,
beyng
by
gods
enemies
infidels
pursued
vpon
to
be
de●●oured
by
force
,
ranne
into
a
water
and
drouned
themselfe
rather
than
they
would
be
bereued
of
theyr
virginitie
:
and
albeit
that
he
thinketh
that
it
is
not
lawful
for
any
other
mayde
to
folowe
their
sample
,
but
rather
suffer
other
to
dooe
her
any
maner
violence
by
force
,
and
commit
sinne
of
his
own
vpon
her
against
her
wil
,
than
willingly
,
and
therby
synfully
herselfe
become
an
homicide
of
her selfe
,
yet
he
thinketh
that
in
them
it
happed
by
the
speciall
instincte
of
the
spirite
of
god
,
that
for
causes
sene
vnto
himselfe
,
would
rather
that
they
should
auoide
it
with
their
own
temporal
death
,
than
abyde
the
defyling
and
violacion
of
their
chastitie
.
But
now
thys
good
man
neyther
ha●h
any
of
goddes
enemyes
to
be
by
hys
owne
death
reuenged
on
,
nor
any
woman
that
violentli
pursue
him
by
force
to
bereue
him
of
his
virginitie
:
nor
neuer
fynde
we
that
god
proued
any
mans
obedient
mynde
by
the
commaundement
of
his
owne
slaughter
of
himselfe
,
therefore
is
his
case
both
playne
against
gods
open
precept
,
and
the
dispensacion
straunge
,
and
without
sample
no
cause
appearyng
nor
well
imaginable
:
but
if
he
would
thynke
that
he
coulde
no
lenger
liue
without
him
nor
take
him
●o
him
in
such
wyse
as
he
doeth
other
men
,
but
commaunde
him
to
come
by
a
forbydden
way
,
by
which
wi●hout
o●her
cause
we
neuer
heard
that
he
had
any
man
before
:
now
where
you
thinke
that
you
should
after
this
,
bid
hym
tel
you
by
what
way
he
knoweth
that
his
entente
riseth
vpon
a
true
reuelation●
&
not
vpon
a
false
illusion●
he
would
bid
you
than
again
tel
him
by
what
meanes
you
know
that
you
bee
talkyng
with
hym
well
wakyng
,
and
not
dreame
it
slepyng
.
You
may
tel
hym
agayn
,
that
men
thus
talke
together
as
you
doe
,
and
in
suche
maner
of
wyse
they
maye
proue
and
perceyue
that
they
so
doe
by
the
mouing
of
themselfe
,
and
wyth
putting
the
question
therof
vnto
themselfe
for
their
pleasure
,
and
the
markynge
and
consyderyng
thereof
,
is
in
wakynge
a
daylye
common
thing
that
euery
man
dooeth
or
may
doe
when
he
wyl
:
and
whan
they
doe
it
,
they
doe
it
but
of
pleasure
,
but
in
slepe
it
happeth
very
seld
that
men
dreame
that
they
so
doe
,
nor
in
their
dreame
neuer
put
they
question
but
for
doubte
,
and
therefore
it
is
more
reason
,
that
whyle
his
reuelacion
is
such
also
that
happeth
so
seld
,
and
ofter
happeth
that
men
dreame
of
such
,
than
haue
such
in
dede
:
therfore
it
is
more
reason
you
maye
tell
hym
,
that
he
shewe
you
in
such
a
rare
thyng
,
and
a
thing
more
lyke
a
dreame
,
that
himselfe
is
not
aslepe
,
than
you
in
such
a
common
thyng
among
folke
that
are
waking
,
and
so
seldome
happyng
in
a
dreame
,
shoulde
nede
to
shewe
him
wherby
you
know
that
you
be
not
a
slepe
.
Besides
this
,
himself
to
whom
you
should
shewe
it
,
seeth
and
perceiueth
the
thyng
that
he
would
byd
you
proue
,
but
the
thing
that
he
woulde
make
you
beleue
the
trueth
of
,
his
reuelacion
which
you
bid
him
proue
,
you
see
not
he
wotteth
wel
himselfe
:
and
therfore
ere
you
beleue
it
agaynst
the
Scripture
,
it
were
well
consonante
vnto
reason
that
he
shoulde
shewe
you
wherby
he
knoweth
it
for
a
true
waking
reuelacion
,
and
not
for
a
false
dreamyng
delusion
.
Vincent
.
Than
shall
he
peraduenture
saye
to
me
agayne
,
that
whether
I
beleue
hym
or
no●
,
maketh
hym
no
matter
:
the
thyng
toucheth
hymselfe
and
not
me
,
and
himselfe
is
in
himselfe
as
sure
that
it
is
a
true
reuelacion
,
as
that
he
can
tel
that
he
dreameth
not
,
but
talketh
with
me
waking
.
☞
Antony
.
Withoute
doubte
Cosin
,
if
he
abide
at
that
poynt
,
and
can
be
by
no
reason
brought
to
doe
so
much
as
doubt
,
and
can
by
no
meanes
be
shugged
out
of
his
dead
slepe
,
but
will
nedes
take
his
dreame
for
a
very
trueth
,
and
as
some
by
night
rise
&
walke
aboute
their
chaumber
in
their
slepe
,
wil
so
rise
and
hange
himself
:
I
can
than
no
other
wayes
see
,
but
eyther
bynde
hym
fast
in
hys
bedde
,
or
els
assaye
whether
that
myghte
happe
to
helpe
him
,
wyth
which
the
common
tale
goeth
that
a
caruers
wyfe
in
such
a
frantyque
fantasy
,
holpe
her
husband
,
to
whome
when
he
tolde
he
woulde
vpon
a
good
fryday
nedes
haue
killed
him selfe
for
Christes
sake
,
as
Christe
was
killed
for
him
,
she
would
not
in
vayn●
pleade
against
his
minde
,
but
well
and
wyselye
put
him
in
remembraunce
,
that
if
he
woulde
dye
for
Christe
as
Christe
dyed
for
hym
,
it
were
then
conuenient
for
him
to
dye
euen
after
the
same
fashion
,
and
that
might
not
be
by
hys
owne
handes
,
but
by
the
hand
of
some
other
:
for
Christe
pardye
killed
not
him selfe
,
and
because
her
husband
shoulde
nede
to
make
no
moe
ofcounsayle
(
for
that
he
woulde
not
in
no
wyse
)
she
offred
him
that
for
goddes
sake
she
woulde
secretly
her selfe
crucifye
him
on
a
great
crosse
,
that
he
had
made
to
nayle
a
great
crucifixe
vpon
,
wherof
when
he
was
verye
glad
,
yet
she
bethoughte
her
that
Chryste
was
bounde
to
a
pyller
and
beaten
fyrste
,
and
after
crowned
wyth
thorne
,
wherupon
when
she
hadde
by
hys
owne
assente
bounde
hym
fast
to
a
poste
,
she
lefte
not
beatyng
wyth
holye
exhortacion
to
suffer
so
muche
and
so
longe
,
that
or
euer
she
lefte
worke
and
vnbounde
hym
,
praying
him
neuerthelesse
that
she
myghte
put
on
his
head
,
and
dryue
it
well
down
,
a
crowne
of
thorne
that
she
had
wrythen
for
him
,
and
brought
hym
:
he
said
he
thought
that
was
inough
for
that
yere
,
he
woulde
praye
GOD
to
forbeare
him
of
the
remnaunt
●yl
good
friday
come
againe
.
But
when
it
came
againe
the
next
ye●e
,
than
was
his
lus●e
paste
,
he
longed
to
folowe
Chryste
no
far●her
.
Vincent
.
In
dede
vncle
if
this
helpe
him
not
,
than
wyl
nothing
helpe
him
I
trowe
.
Antony
.
And
yet
Cosin
,
paraduenture
the
deuill
might
make
him
towarde
suche
a
purpose
first
gladly
firste
suffer
other
payne
,
and
minishe
hys
feeling
to
therin
,
that
he
maye
therby
the
lesse
feare
hys
death
,
&
yet
are
peraduenture
somtime
suche
thinges
&
many
moe
to
be
assaide
.
For
as
the
deuil
may
hap
to
make
him
suffer
,
so
maye
he
hap
to
misse
,
namely
if
his
frendes
fal
to
praier
against
his
temptacion
,
for
that
can
him self
neuer
do
,
while
he
taketh
it
for
none
.
But
for
conclusion
,
if
the
man
be
surely
proued
,
&
so
inflexibly
set
vpon
the
purpose
to
destroye
hym selfe
,
as
commaunded
thereto
by
god
,
that
no
good
counsaile
that
men
can
geue
him
,
nor
any
other
thing
that
men
maye
doe
to
hym
,
can
refraine
him
,
but
that
he
would
shortly
kyl
him selfe
,
than
except
onely
good
prayer
made
by
his
frendes
for
him
,
I
can
fynde
no
farther
shifte●
but
euer
haue
him
in
sighte
,
or
binde
him
fast
in
hys
bedde
.
And
so
mu●●e
he
nedes
of
reason
be
content
so
to
be
ordered
,
for
though
him selfe
take
his
fantasye
for
a
true
reuelacion
,
yet
syth
he
can
not
make
vs
perceyue
it
for
suche
,
like
wyse
as
he
thinketh
him selfe
by
his
secret
commaundement
bounden
to
folowe
it
,
so
must
he
nedes
agree
,
that
sith
it
is
against
the
playn
prohibicion
of
god
,
we
be
by
the
playne
open
precept
bound
to
kepe
him
from
it
.
Vincent
.
In
this
point
vncle
I
can
goe
no
farther
:
but
nowe
if
he
were
on
the
other
side
perceiued
to
mind
his
distruccion
,
&
to
goe
there
about
with
heauines
of
heart
,
thought
&
dulnes
,
what
way
wer
there
to
be
vsed
with
him
then
?
¶
Anthony
.
Then
were
his
temptacion
as
I
tolde
you
before
,
properly
pertaynyng
to
our
matter
,
for
than
were
he
in
a
sore
tribulacion
,
&
a
verye
peryllous
,
for
than
were
it
a
token
that
the
deuil
had
eyther
by
bringing
hym
into
some
great
sinne
,
broughte
him
into
dispayre
,
or
peraduenture
his
reuelacions
founden
false
&
reproued
,
or
by
some
secret
sinne
of
his
diuulged
and
deprehended
cast
him
both
in
dispayre
of
heauen
thorowe
feare
,
and
in
a
wearines
of
this
life
for
shame
,
sith
he
seeth
his
estimacion
lost
among
other
folke
,
of
whose
praise
he
was
wont
to
be
proude
:
&
therefore
Cosin
,
in
such
case
as
thys
is
,
the
man
is
to
be
fayre
handled
and
swetely
,
and
wyth
dowce
and
tender
louing
wordes
to
be
put
in
good
courage
,
&
comforted
in
al
that
men
godly
may
.
And
here
must
they
put
hym
in
mynde
,
that
if
he
dyspayre
not
,
but
pull
vp
his
courage
,
and
trust
in
goddes
great
mercye
,
he
shall
haue
in
conclusion
great
cause
to
be
glad
of
this
fal
,
for
before
he
stoode
in
greater
perill
then
he
was
ware
of
,
while
he
tooke
him selfe
for
better
than
he
was
,
and
god
for
●auour
that
he
bare
him
hath
suffered
hym
to
fall
depe
into
the
Deuills
●aunger
,
to
make
hym
therby
knowe
what
he
was
,
while
he
tooke
him selfe
for
so
sure
,
and
therfore
as
he
suffered
hym
than
to
fall
for
a
remedye
against
ouer
boulde
pride
,
so
wyl
god
nowe
(
if
the
man
meken
hym selfe●
not
wyth
vnfrutefull
dyspayre
,
but
with
frutefull
penaunce
)
so
set
him
vp
againe
vpon
his
fete
,
&
so
strengthen
hym
wyth
his
grace
,
that
for
this
one
fal
that
the
deuill
hath
geuen
him
,
he
shal
geue
the
deuil
an
hundreth
.
And
here
must
he
be
put
in
remembraunce
of
Marye
Magdalene
,
of
the
prophet
Dauid
,
and
specyally
of
Saint
Peter
,
whose
high
bolde
courage
tooke
a
foule
fall
,
and
yet
because
he
dispayred
not
of
gods
mercye
.
but
wept
and
called
vpon
it
,
howe
highly
God
tooke
him
into
his
fauour
again
,
in
his
holy
scripture
is
wel
testified
&
wel
through
christendome
knowen
:
&
now
shal
it
be
charitably
done
,
if
some
good
verteous
folke
suche
as
him selfe
somewhat
estemeth
,
and
hath
afore
longed
to
stande
in
estimacion
wyth
,
doe
resorte
some
tyme
vnto
hym
,
not
onelye
to
geue
hym
counsayle
,
But
also
to
aske
aduise
and
counsayle
of
him
,
in
some
cases
of
their
owne
conscience●
to
let
him
thereby
perceiue
that
they
no
lesse
esteme
him
nowe
,
but
rather
more
than
they
dyd
before
,
sith
they
thinke
him
nowe
by
this
fal
better
expert
of
the
deuilles
craft
,
and
therby
not
onely
better
instructed
him self
but
also
better
able
to
geue
good
counsaile
and
aduise
to
other
.
This
thing
wyll
in
my
minde
,
wel
amende
and
lifte
vp
hys
courage
from
the
perel
of
that
desperate
shame
.
☞
Vincent
.
Me
thinketh
vncle
that
thys
were
a
perilous
thing
.
For
it
may
peraduenture
make
him
sette
the
lesse
by
his
fall
,
and
therby
cast
hym
into
his
fyrste
pride
,
or
into
hys
other
sinne
againe
:
the
falling
wherunto
draue
him
into
this
dispayre
.
☞
Antony
.
I
doe
not
meane
Cosin
,
that
euerye
foole
should
at
aduenture
fall
in
hand
wyth
him
,
for
so
loe
might
it
happe
for
to
doe
harme
in
dede
.
But
Cosin
,
if
a
cunning
Phisicion
haue
a
man
in
hand
,
he
can
wel
disserne
whan
and
howe
longe
some
medicine
is
necessarye
,
whych
at
an
other
tyme
mynistred
or
at
that
tyme
ouerlonge
continued
might
put
the
pacyent
in
peryl
,
for
if
he
haue
his
pacient
in
an
agewe
,
to
the
cure
wherof
he
nedeth
his
medicines
in
theyr
working
,
cold
:
yet
if
he
happe
ere
that
feuer
be
full
cured
to
fall
into
some
such
other
dysease
,
as
except
it
were
holpen
with
hote
medicines
,
were
lykely
to
kyll
the
bodye
before
the
feuer
coulde
be
cured
,
he
woulde
for
the
while
haue
his
most
care
to
the
cure
of
that
thing
wherin
were
most
present
peril
,
&
whan
that
were
once
out
of
ieopardye
,
doe
than
the
more
except
diligence
after
,
about
the
farther
cure
of
the
feuer
.
And
likewise
,
if
the
ship
were
in
perill
to
fall
into
Scilla
,
the
feare
of
falling
into
Charibdys
,
on
the
other
side
,
shall
neuer
let
any
wyse
mayster
therof
,
to
drawe
him
from
Scilla
towarde
Charibdys
first
of
al
,
in
al
that
euer
he
may
.
But
when
he
hath
hym
once
so
farre
from
Scylla
,
that
he
seeth
him selfe
out
of
that
daunger
,
them
wil
he
begin
to
take
hede
to
kepe
him
wel
from
the
other
:
&
likewise
when
this
man
is
falling
downe
to
dyspayre
&
to
the
final
distruccion
of
hym selfe
,
a
good
wise
spiritual
leache
wil
first
looke
vnto
that
,
&
by
good
comfort
lifte
vp
his
courage
,
&
when
he
seeth
that
perill
wel
past
,
care
for
the
cure
of
his
other
faultes
after
:
howbeit
,
euen
in
the
geuing
of
his
confort
,
he
may
find
waies
inough
in
such
wise
to
tempre
his
wordes
,
that
the
man
may
take
occasion
of
good
courage
,
&
yet
farre
from
occasion
geuing
,
of
more
recidiuaciō
into
his
former
sinne
,
sith
the
great
part
of
his
counsaile
shal
be
to
courage
him
to
amendment
,
&
that
is
pardy
farre
from
falling
to
sin
again
.
☞
Vincent
.
I
thinke
Uncle
that
folke
fall
into
this
vngracious
minde
throwe
the
deuilles
temptacion
by
many
moe
meanes
than
one
.
Antony
.
That
is
Cosin
very
true
,
for
the
deuill
taketh
his
occasions
as
he
seeth
them
fal
meete
for
him
.
Some
he
stirreth
to
it
through
werynes
of
them selfe
after
some
great
losse
,
some
for
feare
of
bodely
harme
,
and
some
as
I
saide
,
for
feare
of
worldly
shame
.
One
wyst
I
my selfe
which
had
beene
longe
reputed
for
an
honest
man
,
which
was
fallen
in
such
a
fantasye
,
that
he
was
welnere
worne
awaye
therwith
:
but
what
he
was
tempted
to
doe
,
that
would
he
tel
no
man
,
but
he
told
vnto
me
that
he
was
sore
combred
,
&
that
it
alway
ran
in
his
mind
that
folkes
fantasies
were
fallen
from
him
,
and
that
they
estemed
not
his
wit
as
they
were
wont
to
doe
,
but
euer
his
mynde
gaue
him
that
the
people
began
to
take
him
for
a
foole
,
&
folke
of
trouth
did
no
thing
so
at
all
,
but
reputed
him
both
for
wise
and
honest
.
Two
other
knewe
I
that
were
marueilouslye
afrayde
that
they
should
kyll
them selfe
,
&
coulde
tel
me
no
cause
wherfore
they
so
feared
it
,
but
onely
that
theyr
owne
mynd
so
gaue
them
,
neyther
losse
had
they
anye●
nor
no
such
thing
toward
them
,
nor
none
occasion
of
any
worldely
shame
,
the
one
in
bodye
very
well
liking
and
lussy
,
&
wonderous
wearye
were
they
bothe
twayne
of
that
mynde
,
and
alwaye
they
thought
that
doe
it
they
woulde
not
for
no
thing
,
but
neuerthelesse
they
euer
feared
they
shoulde
,
and
wherefore
they
so
both
feared
,
neyther
of
them
both
could
tell
,
&
the
one
le●t
he
shoulde
doe
it
,
desyred
is
frendes
to
binde
him
.
¶
Vincent
.
This
is
vncle
a
meruelouse
straunge
maner
.
☞
Antony
.
Forsoth
Cosin
I
suppose
that
many
of
them
are
in
this
case
the
deuill
as
I
sayde
before
seketh
his
occasions
.
For
as
.
S.
Peter
sayth
,
Diabolus
tanquam
leo
rugens
circuit
querens
quem
deuoret
.
The
deuil
as
a
roaring
Lyon
goeth
about
seking
whome
he
maye
deu●ure
.
He
marketh
well
the
state
and
the
condicion
that
euerye
man
s●andeth
in
,
not
onely
concerninge
these
outwarde
thinges
,
as
landes
,
possessions
,
goodes
,
autoritie
,
fame
,
fauour
or
hatred
of
the
worlde
,
but
also
mennes
complexcions
within
them
,
as
helth
,
or
sicknes
,
good
humors
or
badde
,
by
whych
they
be
lyght
harted
or
lumpyshe
,
stronge
harted
or
faynt
,
or
fieble
of
spiryte
,
bold
,
hardye
or
tymerouse
,
&
feareful
of
courage
,
&
after
as
these
thinges
minister
him
matter
of
tentacion
,
so
vseth
he
him selfe
in
the
maner
of
his
temptacion
.
Nowe
likewise
as
in
such
folke
that
are
full
of
yong
warme
lustie
bloud
,
&
other
humors
exciting
the
fleshe
to
filthy
voluptuouse
liuing
,
the
deuill
vseth
to
make
those
thinges
his
instrumentes
in
tempting
them
&
in
prouoking
them
therunto
:
&
where
he
findeth
some
folke
ful
of
hote
bloud
&
coler
,
he
maketh
those
humors
hys
instrumentes
to
set
their
hartes
on
fyre
,
in
wrath
&
very
fierce
furious
angre
,
so
where
he
findeth
some
folk
which
thorow
some
dul
melancoliouse
humors
are
naturally
disposed
to
feare
,
he
casteth
sometime
suche
a
feareful
imaginacion
in
their
minde
,
that
without
helps
of
god
they
can
neuer
cast
it
out
of
theyr
heartes
.
Some
at
the
sodain
fall
of
some
horrible
thought
into
ther
mind
,
haue
not
onely
had
a
great
abhominacion
therat
(
which
abhominacion
they
we●l
and
verteously
had
therat
)
but
the
deuil
vsing
theyr
melancolious
humor
(
&
therby
theyr
natural
inclinacion
to
feare
)
for
his
instrumente
,
hath
caused
them
to
conceyue
there
with
such
a
depe
drede
beside
,
that
thei
wene
themself
with
that
abhominable
thought
,
to
be
fallen
into
such
an
outragious
sinne
,
that
thei
be
ready
to
fal
into
despayre
of
grace
,
wening
that
god
hath
geuen
them
ouer
for
euer
,
whereas
that
thought
(
were
it
neuer
so
horrible
&
so
abhominable
)
is
yet
vnto
them
that
neuer
lyke
it
,
but
euer
styll
abhorre
it
&
striue
stil
there
against
,
matter
of
conflict
&
me●ite
,
&
not
any
sine
at
al.
Some
haue
with
holding
a
knyfe
in
their
hand●s
,
thought
sodeynlye
vpon
the
killing
of
themselve
,
&
forthwith
in
deuising
what
an
horrible
thing
it
wer
if
they
should
mishap
so
to
doe
,
haue
fallen
into
a
feare
that
they
should
so
do
in
dede
,
&
haue
with
often
thinking
theron
,
imprinted
that
feare
so
sore
in
their
imagin●ciō
that
some
of
them
haue
not
ca●●e
it
of
without
greate
difficulty
,
and
some
could
neuer
in
their
life
be
〈◊〉
ridde
therof
but
haue
after
in
conclusion
miserably
doone
it
in
dede
:
but
likwise
as
where
the
deuill
vse●h
the
bloud
of
a
mannes
bodye
towarde
hys
purpose
in
prouoking
to
leacherye
,
the
man
muste
and
doeth
with
gra●e
and
wysedome
resyste
it
,
so
muste
that
man
doe
whose
melancolyous
humors
the
deuyl
abuseth
toward
the
casting
of
such
a
desperate
dread
into
his
hart
.
Vincent
.
But
I
praye
you
vncle
,
what
aduice
were
to
be
geuen
him
in
such
case
?
Anthony
.
Surely
me
thinketh
hys
helpe
standeth
in
two
thinges
,
counsayle
&
prayer
.
First
as
concerning
counsayle
,
likewise
as
it
may
be
that
he
hath
two
thynges
that
hold
hym
in
hys
temptacion
,
that
is
to
wete
,
some
euyl
humors
of
his
owne
body
,
&
the
cursed
deuill
that
abuseth
them
to
his
pernicious
purpose
,
so
must
he
nede
against
them
twaine
,
the
counsaile
of
two
maner
of
folke
:
that
is
to
wete
,
phisicions
for
the
bodye
,
&
phisicions
for
the
soule
:
the
bodyly
phisicion
shal
consider
what
aboundance
that
man
hath
of
those
euil
humors
that
the
deuil
maketh
his
instrumentes
of
,
in
mouing
the
man
toward
the
feareful
affeccion
,
&
aswel
by
dyet
conuenent
,
&
medicines
mete
therefore
,
to
resyst
them
,
as
by
purgacions
to
disburdaine
the
bodye
of
them
,
nor
let
no
man
thinke
straunge
that
I
would
aduise
a
man
to
take
counsayle
of
a
phisicion
for
the
bodye
in
suche
a
spirituall
passion
.
For
syth
the
soule
and
the
body
be
so
knytte
and
ioyned
together
,
that
they
both
make
betwene
them
one
person
,
the
distemperaunce
of
either
other
engendreth
sumtime
the
distemperaunce
of
both
twaine
.
And
therfore
,
like
as
I
would
aduise
euery
man
in
euery
sicknes
of
the
bodye
to
be
shriuen
and
seke
a
good
sprituall
phisicion
the
sure
helth
of
his
soule
,
which
shal
not
onely
serue
againste
perel
that
may
peraduenture
farther
growe
by
that
sicknes
,
than
in
the
beginning
men
would
wene
were
likely
:
but
the
confort
therof
&
gods
fauour
encreasing
there
with
,
shall
also
doe
the
body
good
for
which
cause
the
blessed
Apo●●le
exorteth
men
that
they
should
in
their
bodilye
sicknes
,
induce
the
priestes
,
&
sayth
that
it
should
doe
them
good
both
in
body
&
soule
,
so
woulde
I
sumtime
aduise
some
men
in
some
sicknes
of
the
soule
,
beside
their
spiritual
leach
,
take
also
some
counsaile
of
the
phisicion
for
the
body
.
Some
that
are
wretchedly
disposed
,
and
yet
long
to
be
more
viciouse
than
they
be
,
goe
to
phisicions
and
poticaries
,
and
enquire
what
thynges
maye
serue
to
make
them
more
lusty
to
their
foule
●●eshely
delite
:
and
were
it
than
any
foly
vpon
the
other
side
,
if
he
that
feleth
hymselfe
against
his
will
muche
moued
vnto
suche
vnclennes
,
should
enquire
of
the
phisicion
what
thinges
without
minishing
of
his
health
,
were
meete
for
the
minishment
of
such
foule
fleshely
mocion
?
Of
spirituall
counsaile
,
the
first
is
to
be
shriuen
,
that
by
reason
of
hys
other
synnes
the
deuill
haue
not
the
more
power
vpon
hym
.
Vincent
.
I
haue
heard
some
saye
vncle
,
that
when
suche
folke
haue
been
at
shryft
,
their
temptacion
hath
been
more
brymme
vpon
them
than
it
was
before
.
Antony
.
That
thynke
I
very
well
,
but
that
is
a
speciall
token
that
shrifte
is
holesome
for
them
,
whyle
the
deuill
is
with
that
most
wroth
.
You
fynde
in
some
places
of
the
gospell
,
that
the
deuill
(
the
parson
whom
he
possessed
)
dyd
most
trouble
when
he
saw
that
Christ
would
cast
hym
out
,
we
must
els
let
the
deuil
doe
what
he
wyll
,
if
we
feare
his
anger
,
for
with
euerye
good
dede
he
wyl
waxe
angrie
:
than
is
it
in
hys
shryft
to
be
shewed
hym
,
that
he
not
onely
feareth
more
than
he
nedeth
,
but
also
feareth
where
he
nedeth
not
,
and
ouer
that
is
sorye
of
that
thing
wherof
(
but
if
he
wyll
wyllyngly
turne
hys
good
into
his
harme
)
he
hath
more
cause
to
be
glad
.
First
if
he
haue
cause
to
feare
,
yet
feareth
he
more
than
he
nedeth
,
for
there
is
no
deuil
so
diligent
to
destroy
hym
.
as
god
is
to
preserue
him
,
nor
no
deuil
so
nere
him
to
doe
him
harme
,
as
god
is
to
doe
hym
good
:
nor
all
the
deuils
in
hel
so
strong
to
inuade
hym
and
assaulte
hym
,
as
god
is
to
defende
hym
,
if
he
distrust
him
not
,
but
faythfully
put
his
trust
in
hym
.
He
feareth
also
where
he
nedeth
not
:
for
where
he
dredeth
that
he
were
out
of
goddes
fauoure
,
because
such
horrible
thoughtes
fall
into
hys
mynde
,
let
hym
consider
,
that
syth
they
fal
into
hys
mynde
agaynst
hys
wil
,
they
be
therfore
not
imputed
vnto
hym
.
He
is
finally
sadde
of
that
he
maye
be
glad
:
for
sith
he
taketh
such
though●es
displeasauntly
,
and
striueth
and
fighteth
agaynst
them
,
he
hath
therby
a
good
token
that
he
is
in
goddes
fauour
,
and
that
god
assisteth
hym
and
helpeth
hym
,
and
maye
make
himselfe
sure
,
that
so
wil
god
neuer
cease
to
doe
,
but
if
himselfe
fayle
and
fall
from
hym
fyrst
:
and
ouer
that
,
this
conflict
that
he
hath
against
his
temptacion
,
shall
(
if
he
will
not
fall
where
he
nedeth
not
)
be
an
occasion
of
his
merite
,
and
a
right
great
reward
in
heauen
:
and
the
payne
that
he
taketh
therin
,
shall
for
so
muche
(
as
Master
Gerson
well
sheweth
)
stande
hym
in
steade
of
hys
purgatory
.
The
maner
of
the
fight
agaynste
thys
temptacion
,
must
stand
in
three
thynges
:
that
is
to
wete
,
in
resisting
,
and
in
contemning
,
and
in
the
inuocacion
of
helpe
:
resist
must
a
man
for
his
own
parte
by
reason
,
consyderyng
what
a
foly
it
were
to
fall
where
he
nedeth
not
,
whyle
he
is
not
dryuen
to
it
in
aduoidyng
of
any
other
payne
,
or
in
hope
of
winning
any
maner
o●
pleasure
:
but
contrariwise
should
by
that
payne
,
lese
euerlastyng
blisse
,
and
fall
into
euerlasting
paine
,
and
if
it
were
in
auoyding
of
other
great
payne
,
yet
coulde
he
voyde
none
so
great
therby
,
as
he
shoulde
therby
fal
into
.
He
must
also
consider
,
that
a
greate
parte
of
thys
temptacion
is
in
effecte
,
but
the
feare
of
hys
own
fantasy
,
the
dreade
that
he
hath
lest
he
shall
once
be
driuen
to
it
,
which
thing
he
may
be
sure
that
,
but
if
himselfe
wyll
of
his
own
foly
,
al
the
deuils
in
hel
can
neuer
driue
him
to●
but
his
own
folishe
imaginacion
maye
:
For
lyke
as
some
man
going
ouer
an
high
brydge
,
waxeth
so
fraide
thorowe
hys
own
fantasy
,
that
he
falleth
down
in
dede
which
were
els
able
inough
to
passe
ouer
without
any
daunger
:
and
as
some
men
shall
vpon
suche
a
brydge
,
if
folke
cal
vpon
him
,
you
fall
,
you
fall
fall
with
the
fantasy
that
he
taketh
therof
,
which
bridge
if
folke
looked
merely
vpon
hym
,
and
sayd
,
there
is
no
daunger
therin
,
he
would
passe
ouer
well
inough
,
and
would
not
let
to
runne
theron
though
it
were
but
a
fote
brode
.
Thus
fare●h
it
in
this
temptacion
,
the
deuil
findeth
the
man
of
hys
own
fonde
fantasy
afraide
,
and
than
cryeth
he
in
the
eare
of
hys
hearte
,
thou
fallest
thou
fallest
,
and
maketh
the
●onde
man
afrayde
that
he
shoulde
at
euery
fote
fall
in
dede
,
and
the
deuil
so
wearieth
hym
with
that
continuall
feare
(
if
he
geue
the
care
of
hys
hearte
vnto
hym
)
that
at
the
last
he
draweth
hys
mynde
from
the
due
remembraunce
of
god
,
and
than
driueth
him
to
that
deadli
mischief
in
dede
.
Therefore
,
like
as
against
the
vice
of
the
fleshe
,
the
victory
standeth
not
al
whole
in
the
fight
,
but
also
some
tyme
in
the
flight
,
sauing
that
it
is
in
dede
the
parte
of
a
wyse
warriours
fyghte
,
to
flie
from
hys
enemyes
traynes
,
so
must
a
man
in
thys
temptacion
to
,
not
onely
resist
it
alwaye
wyth
reasoning
there
agaynst
,
but
some
time
set
it
cleane
at
right
naught
,
and
cast
it
of
when
it
cometh
,
and
not
once
regarde
it
,
so
muche
as
vouchesafe
to
thynke
thereon
.
Some
folke
haue
been
clearely
rydde
of
such
pestilent
fantasyes
with
very
full
contempt
thereof
,
makyng
a
crosse
vpon
their
heartes
bydding
the
deuil
auaunte
,
and
some
tyme
laugh
him
to
scorne
to
,
&
than
turne
theyr
mynd
vnto
some
other
matter
,
and
when
the
deuil
hath
sene
that
they
haue
set
so
litle
by
hym
,
after
many
assayes
made
in
suche
tymes
as
he
thought
most
mete
,
he
hath
geuen
that
temptacion
quite
ouer
,
both
for
that
the
proud
spirite
cannot
indure
to
be
mocked
,
and
also
lest
with
much
tempting
the
man
to
the
same
,
whereunto
he
could
not
in
conclusion
bryng
him
,
he
shoulde
muche
therby
encrease
hys
merite
:
the
finall
fight
is
by
inuocacion
of
god
,
both
by
praying
for
himself
,
and
desiring
other
also
to
praye
for
hym
,
both
poore
folke
for
his
almose
,
&
other
for
their
charitie
,
specially
good
priestes
in
that
holy
sacred
seruice
of
the
masse
,
and
not
onely
them
,
but
also
his
owne
good
aungels
,
and
other
holye
saintes
,
such
as
his
deuocion
standeth
specially
vnto
.
And
if
he
be
learned
,
let
him
vse
the
Letanie
with
the
holy
suffrages
that
folowe
,
whiche
is
a
prayer
in
the
churche
of
maruelouse
olde
antiquitie
,
not
made
firste
as
some
wene
it
were
by
that
holy
man
.
S.
Gregory
,
whiche
opinion
rose
of
that
,
that
in
the
tyme
of
a
great
pes●ilence
in
Rome
,
he
caused
the
whole
citie
to
goe
in
solemne
prosession
therwith
,
but
it
was
in
vse
in
the
churche
many
yeres
before
.
S.
Gregoryes
dayes
,
as
wel
appereth
by
the
bookes
of
other
olde
holy
doctors
and
sainctes
that
were
dead
hundrethes
of
yeares
before
.
S.
Gregory
was
borne
.
And
holy
.
S.
Barnard
geueth
counsayle
that
euery
man
shoulde
make
sute
to
aungels
and
saynctes
to
pray
for
hym
to
god
in
the
thynges
that
he
woulde
haue
sped
at
hys
holy
hande
,
if
any
man
will
sticke
at
that
,
and
saye
it
nedes
not
,
because
god
can
heare
vs
hymselfe
,
and
wil
also
say
,
that
it
is
perilous
so
to
doe
,
because
they
saye
we
be
not
so
counsayled
by
no
Scripture
,
I
will
not
dispute
the
matter
here
,
he
that
wyll
not
doe
it
,
I
lette
hym
not
to
leaue
it
vndone
:
but
yet
for
myne
own
part
I
wyll
as
wel
trust
to
the
counsaile
of
.
S.
Barnarde
,
and
recken
hym
for
as
good
and
as
wel
learned
in
the
holy
Scripture
,
as
any
man
that
I
heare
say
the
contrary
,
and
better
dare
I
ieopard
my
soule
with
the
soule
of
Sainct
Barnarde
,
than
with
his
that
findeth
that
fault
in
his
doctryne
:
vnto
god
himselfe
euery
man
counsayleth
to
haue
recourse
aboue
all
,
and
in
this
temptacion
to
haue
speciall
remembraunce
of
Christes
passion
,
and
praye
hym
for
the
honor
of
his
death
,
the
grounde
of
mans
saluacion
,
to
kepe
the
parson
thus
tempted
from
that
damnable
death
:
special
vearsis
may
there
be
drawen
out
of
the
Psalter
against
the
deuils
wycked
temptacions
,
as
for
example
.
Exurgat
deus
&
dissipentur
inimici
eius
.
&
fugiant
qui
oderunt
eum
a
facie
eius
:
and
many
other
whiche
are
in
such
hor●ible
temptacion
to
god
most
pleasaunte
,
&
to
the
deuil
very
terrible
,
but
none
more
terrible
,
nor
none
more
odious
to
the
deuill
,
than
the
wordes
with
which
oure
sauiour
draue
hym
awaye
himselfe
.
Vade
Sathana
,
nor
no
praier
more
acceptable
vnto
god
,
nor
more
effectual
for
the
matter
,
than
those
wordes
which
our
sauiour
hath
taught
himselfe
.
Ne
nos
inducas
in
temptationem
,
sed
libera
nos
a
malo
.
And
I
doubt
not
by
gods
grace
,
but
he
that
in
suche
a
temptacion
wil
vse
good
counsayle
and
prayer
,
&
kepe
himself
in
good
verteous
busines
and
good
vert●ous
company
,
&
abyde
in
the
faithful
hope
of
gods
helpe
,
shal
haue
the
trueth
of
god
(
as
the
Prophet
saith
in
the
vearse
afore
rehearsed
)
so
compasse
hym
aboute
with
a
pauice
,
that
he
shall
not
nede
to
dreade
this
nightes
feare
of
thys
wicked
temptacion
:
&
thus
wyl
I
finishe
this
piece
of
the
nightes
feare
,
and
glad
am
I
that
we
be
passed
it
,
and
come
once
vnto
the
daye
to
those
other
woordes
of
the
Prophet
,
A
sagitta
volante
in
die
,
for
me
thinketh
I
haue
made
it
a
long
night
.
¶
The
.xvii.
Chapter
.
☞
Vincent
.
FOrsoth
vncle
so
haue
you
,
but
we
haue
not
slept
in
it
,
but
been
very
well
occupied
.
But
nowe
I
feare
except
you
make
here
a
pause
til
you
haue
dined
,
you
shal
kepe
your self
from
your
diner
ouerlong
.
Antony
.
Nay
nay
Cosin
,
for
both
brake
I
my
fast
euen
as
you
came
in
,
&
also
you
shal
find
this
night
&
this
day
lyke
a
winter
day
&
a
wynter
nighte
.
For
as
the
winter
hath
shorte
daies
,
&
long
nightes
,
so
shall
you
fynd
that
I
made
not
this
fearefull
night
so
long
but
I
shal
make
you
this
light
couragious
day
as
short
,
&
so
shal
the
matter
require
wel
of
it self
in
dede
:
for
in
these
wordes
of
the
prophete
.
Scuto
circundabit
te
veritas
eius
,
a
sagitta
volante
in
die
.
the
trueth
of
god
shal
compasse
thee
about
with
a
pauice
,
from
the
arrow
flying
in
the
day
,
I
vnderstand
the
arrowe
of
pride
,
with
whiche
the
deuil
tem●teth
a
man
not
in
the
night
in
all
tribulacion
&
aduersitie
,
for
that
tyme
is
to
discomfortable
and
to
feareful
for
pryde
,
but
in
the
day
that
is
to
wete
,
in
prosperitie
,
for
that
tyme
is
lightsome
,
lus●y
,
&
full
of
courage
:
but
surely
this
worldly
prosperitie
wherin
a
man
●●ioiseth
,
&
whereof
the
deuil
maketh
him
so
proude
,
is
but
euen
a
very
short
winter
day
,
for
we
beginne
many
ful
poore
&
colde
,
&
vp
we
flye
like
an
arrowe
that
were
shotie
vp
into
the
ayre
:
&
yet
when
we
be
sodeinli
shotte
vp
●nto
the
highest
,
ere
we
be
wel
warme
there
,
down
we
come
vnto
the
cold
ground
again
,
&
then
euen
there
s●icke
we
stil
,
&
yet
for
the
shorte
whyle
that
we
be
vpward
and
a
loft
,
lord
how
lusty
&
how
proude
we
be
,
buzzing
aboue
busily
like
as
a
bumble
Bee
flieth
about
in
sommer
,
neuer
ware
that
he
shall
dye
in
wynter
:
and
so
fare
many
of
vs
God
helpe
vs
,
for
in
the
short
winter
day
of
worldly
wealth
&
prosperitie
,
thys
flying
arrowe
of
the
deuil
,
this
high
spirite
of
pride
shotte
out
of
the
deuils
●owe
,
&
pearsing
thorow
our
hearte
,
beareth
vs
vp
in
our
affeccion
aloft
into
the
cloudes
where
we
wene
we
sit
vpon
the
raine
bowe
,
&
ouerloke
al
the
world
vnder
vs
,
accompting
in
the
regard
of
our
own
glory
,
suche
other
poore
soules
as
were
peraduenture
wont
to
be
our
fellowes
,
for
sely
poore
pismyres
&
antes
:
but
this
arrowe
of
pride
flie
it
neuer
so
high
into
the
cloudes
&
be
the
man
that
it
carieth
vp
so
high
,
neuer
so
ioyful
thereof
,
yet
let
him
remembre
,
that
be
this
arrowe
neuer
so
light
,
it
hath
yet
an
heauy
yron
head
,
&
therfore
flye
it
neuer
so
high
,
down
must
it
nedes
come
at
last
,
and
on
the
grounde
must
it
lighte
,
&
falleth
sometime
not
in
a
very
cleanly
place
,
&
then
the
pride
turneth
into
rebuke
&
shame
,
so
that
there
is
than
al
the
glori
gone
.
Of
this
arrow
speaketh
the
wise
man
in
the
.v.
Chapter
of
Sapi●̄ce
,
where
he
saith
in
the
parson
of
them
that
in
pryde
and
vanitie
passed
the
time
of
this
present
lyfe
,
&
after
that
so
spente
,
passed
hence
into
hel●
Quid
prosuit
nobis
superbia
aut
diuitiarum
iactantia
?
quid
con●ulit
nobis
?
Transieri
nt
omnia
illa
tanquam
v●bra
&c.
Aut
taquam
sagitta
emissa
in
locum
d●stinatum
diuisus
aer
contin●o
in
se
recl●su●
est
,
vt
ignoretur
tran●●ens
illius
,
sic
&
nos
nati
conunuo
desiuimus
es●e
,
&
virtutis
quidem
null●m
s●gnum
valuimus
ostendere
,
in
mal
gu.
tate
au●em
nostra
cosumpti
sumus
Talia
dixerun●in
inferno
hi
qui
peccauerurt
.
what
hath
pryde
profyted
vs
,
or
that
good
hath
the
glory
of
our
riches
done
vs●
passed
are
al
these
thinges
like
a
shadow
,
&c
,
or
like
an
arrow
shotte
cute
into
the
place
appointed
,
the
aier
that
was
deuided
,
is
by
&
by
returned
into
the
place
,
&
in
such
wyse
closed
together
again
that
the
way
is
not
perceiued
,
in
which
the
arrow
went
:
&
in
lik●wise
we
,
as
soone
as
we
be
borne
,
be
by
&
by
vanished
away
,
&
haue
left
no
token
of
any
good
vertue
behind
vs●
but
are
consumed
&
wasted
&
come
to
nought
in
our
own
malignitie
:
they
loe
that
haue
li●ed
here
in
sinne
,
such
wordes
haue
they
spoken
when
thei
lay
in
hel
.
Here
shal
you
good
Cosin
consider
,
that
where
as
the
scripture
here
speaketh
of
the
arrowe
shotte
in
his
place
appointed
or
entended
in
the
sho●●●g
of
his
arrow
o●
pryde
,
therby
diuerse
purpo●īges
&
appointmentes●
For
the
proude
man
himselfe
,
hath
no
certayn
purpose
or
appointmente
at
any
marke
,
butte
or
pricke
,
vpon
the
heartes
wherat
he
determineth
to
shoote
,
&
there
to
sticke
&
tary
,
but
euer
he
shooteth
as
chyldren
doe
that
loue
to
shoote
vp
a
cop
hie
to
see
howe
hie
their
a●rowe
can
flye
vp
,
but
nowe
doeth
the
deuill
entende
and
appoint
a
certayne
pricke
surely
set
in
a
place
,
into
which
he
purposeth
(
flie
this
arrow
neuer
so
hie
,
and
the
proud
heart
theron
)
to
haue
them
light
both
at
last
,
and
that
place
is
euen
in
the
very
pit
of
hel
,
there
is
set
the
deuils
wel
acquainted
pricke
and
his
very
iust
marke
down
,
vpon
which
prycke
with
hys
prickyng
shafte
of
pryde
,
he
hath
by
hymselfe
a
plain
proofe
and
experience
,
that
(
but
if
it
be
stopped
by
some
grace
of
god
in
the
waye
)
the
soule
that
flieth
vp
therwith
,
can
neuer
faile
to
fal
.
For
whan
himselfe
was
in
heauen
and
began
to
flye
vp
a
cop
hie
,
with
that
lusty
light
flight
of
pride
,
saying
:
Ascendam
super
astra
&
ponam
solium
meum
ad
latera
aquilonis
,
&
similis
ero
altissimo
.
I
wil
flie
vp
aboue
the
starres
,
&
set
my
throne
on
the
sides
of
the
north
,
and
wil
be
like
vnto
the
highest
,
long
ere
he
coulde
flye
halfe
so
hye
as
in
his
hearte
he
sayd
he
would
,
he
was
turned
from
a
gloryous
bryght
Angel
,
into
a
blacke
defourmed
deuil
:
and
from
flying
any
farther
vpwarde
,
downe
was
he
throwen
into
the
depe
darke
doungeon
of
hel
.
Now
may
it
paraduenture
Cosin
seme
,
that
sith
thys
kynd
of
temptacion
of
p●ide
,
is
no
tribulacion
or
payne
,
all
this
that
we
speake
of
thys
arrowe
of
pryde
,
flying
forth
in
the
daye
of
prosperitie
,
were
beside
our
matter
.
Vincent
.
Uerely
myne
vncle
,
and
so
semed
it
vnto
me
,
&
somewhat
was
I
minded
so
to
say
to
you
to
,
sauing
that
were
it
properli
pertainīng
to
the
presente
matter
,
or
somewhat
disgressing
therfro
:
good
matter
me
thought
it
was
,
&
such
as
I
had
no
lust
to
let
.
Antony
.
But
nowe
muste
you
Cosin
,
consydre
,
that
though
prosperitie
be
contrary
to
tribulacion
,
yet
vnto
many
a
good
man
,
the
deuils
temptacion
vnto
pride
in
prosperitie
,
is
a
greater
more
tribulacion
,
&
nede
hath
of
good
counsaile
and
good
comfort
both
,
than
he
that
neuer
felt
it
would
wene
,
and
that
is
the
thing
Cosin
that
maketh
me
speake
therof
,
as
of
a
thyng
propre
to
this
matter
.
For
Cosin
,
as
it
is
a
thing
right
hard
to
touche
pytche
&
neuer
fyle
the
fingers
,
to
put
flex
vnto
fyer
,
and
yet
kepe
if
from
burning
,
to
kepe
a
serpent
in
thy
bosome
,
and
yet
be
safe
from
stinging
,
to
put
young
men
with
young
women
,
without
daunger
of
foule
fleshlye
desire
:
so
is
it
hard
for
any
parson
,
either
man
or
woman
,
in
great
worldly
wealth
and
much
prosperitie
,
so
to
withstande
the
suggestions
of
the
deuil
,
and
the
occasions
geuen
by
the
world
,
that
they
should
kepe
them selfe
from
the
deadly
desyre
of
ambicious
glory
,
wherupon
there
foloweth
,
if
a
man
fal
therto
,
an
whole
floud
of
all
vnhappy
mischief
,
arrogant
maner
,
high
solaine
solemne
port
ouerloking
the
poore
in
worde
and
countenaunce
,
displeasaunt
and
disdainouse
behauour
,
rauen
,
extorcio●
,
oppression
,
hatred
,
&
crueltie
:
now
many
a
good
man
Cosin
comen
into
great
aucthoritie
,
casting
in
his
mind
the
peril
of
such
occasions
of
pryde
as
the
deuil
taketh
of
prosperitie
to
make
his
instrumentes
of
,
wherwith
to
moue
men
to
such
high
point
of
presumpcion
,
as
engendreth
so
many
great
inconueniences
,
&
feling
the
deuill
therwith
offering
to
themself
suggestions
therunto
,
they
be
sore
troubled
therwith
,
&
some
fal
so
fraide
therof
,
that
euen
in
the
day
of
prosperitie
they
fal
into
the
nightes
feare
of
pusillanimitie
,
&
doubteth
ouer
much
lest
thei
should
misse
vse
themselve
,
leaue
the
thinges
vndone
,
wherin
the
night
vse
themself
wel
,
and
mistrusting
the
ayde
of
god
in
holding
them
vprighte
in
their
temptacions
,
geue
place
to
the
deuill
in
the
contrary
temptacions
,
wherby
for
faynte
heart
,
they
leaue
of
good
busines
wherin
they
were
well
occupyed
,
&
vnder
pretext
(
as
it
semeth
to
themself
)
of
humble
heart
and
mekenes
,
and
seruing
god
in
contemplacion
and
silence
they
seke
their
own
ease
&
earthly
reste
vnware
wherwith
,
(
if
it
so
be
)
god
is
not
wel
content
:
howbeit
,
if
it
so
be
that
a
man
fele
hymselfe
such
in
dede
as
by
experience
that
he
hath
of
hymselfe
,
he
perceyueth
that
in
wealth
&
auctoritie
he
doth
hys
own
soule
harme
,
and
cannot
doe
therin
,
the
good
that
to
hys
part
appertaineth
,
but
seeth
the
thinges
that
he
should
set
hys
hand
to
sustaine
,
decaye
thorow
his
default
,
and
fal
to
ruine
vnder
him
,
and
that
to
the
amendment
therof
,
he
leaueth
his
own
dutye
vndone
:
than
would
I
in
any
wise
aduise
him
to
leaue
of
that
thyng
,
be
it
spirituall
benefise
that
he
haue
,
personage
or
bishoprike
,
or
temporall
roume
and
auctoritie
,
and
rather
geue
it
ouer
quite
,
and
drawe
hymselfe
asyde
and
serue
god
,
than
take
the
worldli
worship
and
commoditie
for
himselfe
,
with
the
incommoditie
of
them
whom
his
duety
were
to
profite
.
But
on
the
other
side
,
i●
he
see
not
the
contrarye
,
but
that
he
may
doe
his
duety
conueniently
w●ll
,
and
feareth
nothynge
but
that
the
temptacyon
of
ambicion
and
pryde
,
may
turne
peraduenture
his
good
purpose
,
and
make
him
decline
vnto
synne
,
I
saye
not
naye
,
but
that
well
done
it
is
to
stande
in
modera●e
feare
alwaye
,
wherfore
the
Scripture
saieth●
Beatus
homo
qui
semper
est
pauidus
.
Blessed
is
the
man
that
is
alwaie
feareful
.
And.
S.
Paul
saieth
:
Qui
stat
,
v●deat
ne
cadat
,
he
that
standeth
lette
him
loke
that
he
fal
not
.
Yet
is
o●er
much
feare
perilouse
,
and
draweth
toward
the
mistruste
of
Goddes
gracyous
helpe
with
immoderate
feare
&
faynte
hearte
:
and
holy
Scripture
forbiddeth
saying
:
Noli
esse
pus●llanimis
,
be
not
fieble
hearted
or
timerouse
.
Let
such
a
man
therfore
temper
his
feare
with
good
hope
,
and
thinke
that
syth
god
hath
s●t
him
in
that
place
(
if
he
thinke
that
god
hath
set
hym
therin
)
god
wil
assist
hym
with
his
grace
to
the
well
vsing
therof
:
howbeit
,
if
he
come
therto
by
simoni
,
or
by
some
such
o●her
euil
meane
,
than
were
that
thing
one
good
reason
wherfore
he
should
the
rather
leaue
it
of
,
but
els
let
him
continue
in
his
good
busynes
,
&
agaynst
the
deuils
prouocacion
vnto
euil
,
blesse
hymself
&
cal
vnto
god
,
&
pray
:
and
loke
what
thyng
the
deuil
tempteth
hym
to
leaue
,
the
more
towarde
the
contrary
,
let
hym
be
pitiouse
and
comfortable
to
those
that
are
in
distresse
and
af●●iccion
,
I
meane
not
let
euery
malefactor
passe
foorth
vnpunished
and
freli
runne
out
and
robbe
at
rou●rs
,
but
in
hys
heart
be
sory
to
see
that
of
necessitie
for
feare
of
decaying
the
common
wealth
,
men
are
dryuen
to
putte
malefactors
to
payn
.
And
yet
where
he
fyndeth
good
tokens
and
likelyhode
of
amendement
,
therin
al
that
he
maye
helpe
that
mercy
may
be
had
,
there
shal
neuer
lacke
desperatly
disposed
wretches
inough
besyde
,
vpon
whom
for
ensaumple
iustice
mai
procede
,
let
him
thinke
in
hys
owne
heart
euery
poore
begger
hys
felowe
.
Vincent
.
That
will
be
verye
hard
vncle
for
an
honorable
man
to
doe
,
whan
he
beholdeth
hymself
richely
appareled
and
the
begger
rygged
in
hys
ragges
.
☞
Antony
.
If
here
were
Cosin
two
menne
that
were
beggers
both
,
and
afterwarde
a
greate
riche
manne
woulde
take
the
one
vnto
hym
,
and
tell
him
that
for
a
litle
time
,
he
woulde
haue
hym
in
hys
house
,
and
therevpon
arayed
hym
in
silke
,
and
geue
hym
a
greate
bagge
by
hys
syde
fylled
euen
full
of
golde
,
but
geuyng
hym
thys
knotte
therewyth
,
that
within
a
litle
while
,
out
he
should
in
his
olde
ragges
again
,
and
beare
neuer
a
penny
with
him
.
If
this
begger
met
hys
fellowe
nowe
while
his
gaye
gown
were
on
,
mighte
he
not
for
al
his
gaye
geare
take
him
for
his
fellow
stil
?
and
were
he
not
a
very
foole
,
if
for
a
wealth
of
a
fewe
wekes
,
he
would
wene
himself
farre
hys
better
?
Vincent
.
Yes
by
my
trouth
vncle
,
if
the
difference
of
their
state
were
none
other
.
☞
Antony
.
Surely
Cosin
,
me
thynketh
that
in
this
world
betwene
the
richest
and
the
most
poore
,
the
difference
is
scant
so
much
:
for
let
the
highest
loke
on
the
most
bace
,
and
consider
how
poore
thei
came
both
into
this
world
,
and
than
consider
farther
therwith
,
how
riche
soeuer
he
be
now
,
he
shal
yet
within
a
while
,
peraduenture
lesse
than
one
wieke
,
walke
out
again
as
poore
as
the
begger
shal
,
and
than
by
my
trouth
me
thinketh
this
riche
man
much
more
than
madde●
if
for
the
welth
of
a
litle
while
,
happely
lesse
than
one
wieke
,
he
recken
hymselfe
in
earnest
,
any
better
than
the
beggers
fellow
:
and
lesse
than
this
can
no
man
thynke
that
hath
any
natural
witte
,
&
wyl
vse
it
.
But
now
a
Christen
man
Cosyn
that
hath
the
lyght
of
faith
,
he
cannot
faile
to
thinke
in
this
thing
much
farther
,
for
he
wil
thinke
not
onely
vpon
his
bare
coming
hither
,
&
his
bare
going
hence
again
,
but
also
vpon
the
dreadful
iudgement
of
god
,
&
vpon
the
feareful
paines
of
hel
,
and
of
the
inestimable
ioyes
of
heauen
.
And
in
the
considering
of
those
thynges
,
he
wil
cal
to
remembraunce
that
paraduenture
when
this
begger
&
he
be
both
departed
hence
,
the
begger
may
be
sodeynly
set
vp
in
such
roialtie
,
that
wel
were
himselfe
that
euer
was
he
borne
if
he
might
be
made
his
felow
:
&
he
that
wel
be
thinketh
him
Cosin
vpon
these
thinges
,
I
verely
thynke
that
the
arrowe
of
pryde
flying
forth
in
the
day
of
worldly
welth
,
shal
neuer
so
wounde
hys
heart
that
euer
it
shal
beare
hym
vp
one
fote
.
But
now
to
the
entent
he
may
thinke
on
such
thinges
the
better
,
let
him
vse
often
to
resort
to
confession
,
&
there
open
his
heart
,
&
by
the
mouth
of
some
good
verteous
gostly
father
haue
such
thinges
ofte
renued
in
hys
remembraunce
,
let
him
also
choose
him selfe
some
secret
solitary
place
in
hys
owne
house
as
farre
from
noise
&
compani
as
he
conueniently
can
,
and
thither
let
him
some
time
secretly
resort
alone
,
imagining
himself
as
one
going
out
of
the
world
,
euen
straight
vnto
the
geuing
vp
of
hys
reckoning
vnto
god
,
of
hys
sinneful
liuing
:
than
let
him
there
before
an
altar●
,
●r
some
pitiful
Image
of
Christes
bitter
passion
,
the
beholding
wherof
may
put
him
in
remembraunce
of
the
thing
,
and
moue
hym
to
deuout
cōpassyon●
and
there
knele
down
or
fal
prostrate
,
as
at
the
feete
of
almyghtie
god
,
verely
beleuyng
him
to
be
there
inuisibly
presente
,
as
without
any
doubt
he
is
:
there
let
him
open
his
heart
to
god
&
confesse
his
faultes
such
as
he
can
cal
to
mind
,
&
pray
god
of
forgeuenes
.
Let
him
also
cal
to
remembraunce
the
benefites
the
god
hath
geuen
him
,
either
ingeneral
among
other
men
,
or
priuately
to
hymself
,
and
geue
hym
humble
harty
thankes
therfore
:
there
let
him
declare
vnto
god
the
temptacions
of
the
deuil
,
the
suggestions
of
the
fleshe
,
th
occasions
of
the
world
&
of
his
worldli
frendes●
much
worse
many
times
in
drawyng
a
man
from
god
,
than
are
hys
most
mortall
enemyes
,
which
thing
oure
Sauiour
witnesseth
himselfe
where
he
sayth●
Inimici
hominnis
domes●iei
eius
,
the
enemyes
of
a
man
are
they
that
are
hys
own
familiers
,
there
let
him
lament
and
bewayle
vnto
god
his
own
frailtie
,
negligence
,
and
slouth
in
resisting
and
withstanding
of
temptacion
,
hys
readines
and
pronitie
to
fall
thereunto
,
there
lette
him
beseche
god
of
his
gracious
aide
&
helpe
to
strength
his
infirmitie
withall
both
in
keping
him
from
falling
:
&
whan
he
by
his
own
faultes
misfortuneth
to
fal
,
than
with
the
helping
hand
of
his
merciful
grace
to
lift
him
vp
&
set
him
on
his
fete
in
the
state
of
his
grace
again
,
&
let
this
man
not
doubt
,
but
that
god
heareth
him
&
graunteth
him
gladly
this
boone
,
and
so
dwel●ng
in
the
faythfull
trust
of
gods
helpe
,
he
shal
wel
vse
his
prosperite
,
&
perseuer
in
his
good
profitable
busynes
,
&
shal
haue
therin
the
truth
of
god
so
compasse
him
about
with
a
pauice
of
his
heauenvly
defence
,
that
of
the
d●uils
arrow
●●ying
in
the
day
of
worldly
wealth
,
he
shal
not
nede
to
dreade
.
Vincent
.
Forsoth
vncle
I
like
this
good
counsaile
wel
,
&
I
would
wene
that
such
as
are
in
prosperitie
,
&
take
such
ordre
therin
,
mai
doe
both
to
themself
&
other
folke
about
much
good
.
¶
Antony
.
I
beseche
our
lord
Cosin
,
put
this
&
better
in
the
mind
of
eueri
man
that
nedeth
it
:
&
now
wil
I
touche
one
word
or
twain
of
the
third
temptacion
wherof
the
prophete
speaketh
in
these
wordes
.
A
nego●io
per
ambulante
intenebris
,
from
the
busines
walking
in
the
darknes
,
&
then
wil
we
cal
for
our
dinner
:
leauing
the
last
temptacion
that
is
to
wete
,
Ab
in
cursu
&
demonio
meridiano
.
From
the
incursion
,
&
the
deuil
of
the
mid
day●
til
after
none
,
and
than
shal
we
therwith
god
willing
make
an
ende
of
al
this
matter
.
Vincent
.
Our
lorde
rewarde
you
good
vncle
for
your
good
labor
with
me
,
but
for
oure
lordes
sake
take
good
hede
vncle
that
you
forbeare
not
your
dinner
ouer
long
.
Anthony
.
Feare
not
the
Cosin
,
I
warrant
you
,
for
this
piece
wil
I
make
you
but
short
.
¶
The
.xviii.
Chapter
.
Of
the
deuil
named
Negotium
that
is
toyvit
,
busines
walking
about
in
the
darkne●
THe
prophet
saith
in
the
said
psalme
.
Qui
habitat
in
adiutorio
altissimi
,
in
protectione
dei
c●li
commorabitur
Scuto
●ircundabit
te
veritas
eiu●
,
no●
timebis
.
&c.
A
negotio
per
ambulante
intenebris
.
He
that
dwelleth
in
the
faithful
hope
of
gods
helpe
,
he
shal
abide
in
the
proteccion
or
safegard
of
the
god
of
heauen
,
&
thou
y●
art
such
one
,
shal
the
truth
of
him
so
compasse
about
with
a
pauice
that
thou
shalt
not
be
afrayed
of
the
busines
walking
about
in
the
darknesses
.
Negotium
is
here
Cosin
,
the
name
of
a
deuil
that
is
euer
ful
of
busines
,
in
temptynge
folke
to
much
euil
busines
:
his
time
of
tempting
is
in
the
darknesses
,
for
you
wote
wel
,
that
beside
the
very
full
night
which
is
the
depe
darke
,
there
are
two
tymes
of
darknesses
.
The
one
ere
the
morning
waxe
light
.
The
other
whan
the
euening
waxeth
darke
.
Two
times
of
like
maner
darknes
,
are
there
also
in
the
soule
of
man
:
the
one
ere
the
light
of
grace
be
wel
in
the
heart
sprongen
vp
.
The
other
whan
the
light
of
grace
out
of
the
soule
begynneth
to
walke
fast
awai
.
In
these
two
darknesses
this
deuil
that
is
called
busines
,
busely
walketh
aboute
,
&
such
fond
folke
as
wil
folow
him
,
he
carieth
about
with
him
,
&
setteth
them
a
worke
with
many
maner
bumbling
busines
●he
setteth
I
say
some
to
seke
the
pleasures
of
the
flesh
,
in
eating
,
drinking
and
other
filthi
delite
,
&
some
he
setteth
about
the
incessant
s●king
for
these
worldly
gooddes
,
&
of
such
busye
folke
whom
this
deuil
called
busines
,
our
sauiour
sayth
in
the
gospel
:
Qui
ambulat
in
ten●bris
,
neslit
quo
vadit
.
he
that
walketh
in
darkenes
wotteth
not
whither
he
goeth
.
And
surely
in
such
case
are
they
,
for
thei
neither
wote
which
way
thei
goe
,
nor
whither
.
For
verely
thei
walke
round
about
,
as
it
were
in
a
roūd●mase
,
●hē
thei
wene
themself
at
an
end
of
their
busines
,
they
be
but
at
the
beginning
:
agayn
,
goe
thei
neuer
so
ful
fed
to
bed
,
yet
euermore
on
the
morrowe
as
new
be
thei
to
be
fed
again
as
thei
were
the
day
before
.
Thus
fareth
it
by
the
belly
,
thus
fareth
it
with
those
partes
that
are
beneth
the
belli
,
&
as
for
couetice
,
fareth
like
the
fyer
,
the
more
wood
that
cometh
therto
,
the
more
feruent
&
the
more
gredy
it
is●
but
now
hath
this
mase
a
centry
or
middle
place
,
i●to
which
sumtime
thei
be
conuaied
sodaīl●
whan
they
wene
they
were
not
yet
farre
from
the
brinke
the
contrey
or
middle
place
of
this
mase
is
hel
,
&
into
the
place
be
these
busy
folke
that
with
this
deuil
of
busines
walke
aboute
in
this
busye
mase
,
in
the
darkenesses
,
sodainly
sometyme
conuayed
,
no
thyng
ware
whither
they
be
goyng
,
&
euen
while
they
wene
that
thei
were
not
farre
walked
from
the
beginning
,
&
that
they
had
yet
a
great
way
to
walke
aboute
before
they
should
come
to
the
end
:
but
of
these
steshely
folke
walking
in
this
pleasaunte
busi
mase
,
the
Scripture
declareth
the
ende
.
Ducunt
in
bondies
suos
&
in
puneto
ad
inferna
descendunt
.
They
leade
their
life
in
pleasure
,
&
at
a
poppe
downe
they
descend
into
hell
.
Of
the
couetouse
man
sayth
.
S.
Paul
.
Qui
volunt
diuites
fieri
in●idunt
in
temptacionem
&
in
laqueum
diaboli
,
&
desideria
multa
in
v●ilia
&
nociu●
que
merg●nt
homines
in
nteritum
&
perdicionem
.
They
that
long
to
be
riche
doe
fal
into
temptacion
&
into
the
grinne
of
the
deuill
,
and
into
mani
desyres
vnprofitable
&
harmeful
,
which
drounde
men
into
death
&
into
destruccion
.
Lo
,
here
is
the
middle
place
of
thys
busy
mase
,
the
grinne
of
the
deuill
,
the
place
of
perdicion
&
destruccion
,
that
thei
fall
and
be
caught
and
drounde
in
ere
they
be
ware
.
The
couetouse
riche
man
also
that
our
sauiour
speaketh
of
in
the
gospel
,
that
had
so
great
plenty
of
corne
that
hys
barnes
would
not
receyue
it●
but
entended
to
make
hys
barnes
larger
,
&
sayd
vnto
hymselfe
that
he
woulde
make
merye
many
dayes
,
had
went
you
wote
well
that
he
had
had
a
great
way
yet
to
walke
,
but
god
sayed
vnto
hym
:
Stulte
,
hac
noc●e
tollent
a
te
anim●m
●uam
,
que
autem
parasti
c●ius
erunt
?
foole
,
this
night
shall
they
take
thy
soule
from
thee
,
and
than
all
thys
good
that
thou
haste
gathered
,
whose
shall
it
be
?
here
you
see
that
he
fel
sodeynly
into
the
depe
centry
of
this
busy
mase
,
so
that
he
was
fallen
ful
&
whole
therin
long
ere
euer
he
had
went
he
should
haue
come
nere
thereto
.
Nowe
this
wote
I
very
well
,
that
those
that
are
walking
aboute
in
this
busi
mase
,
take
not
theyr
busynes
for
any
tribulacion
,
and
yet
are
there
manye
of
●●em
forweried
as
sore
,
&
as
fore
panged
&
payned
therin
,
theyr
pleasures
being
so
shorte
,
so
litl●
and
so
fewe
,
and
theyr
disple●sures
&
theyr
griefes
so
great
,
so
continual
,
&
so
many
,
that
it
maketh
me
thinke
vpon
a
good
worshipfull
man
,
which
whan
he
diuers
times
behelde
hys
wyfe
,
what
payne
she
tooke
in
strayghte
binding
vp
her
heere
,
to
make
her
a
fayre
large
forehead
,
and
with
straight
bracing
in
her
body
to
make
her
middle
smale
,
both
twaine
to
her
great
payne
,
for
the
pride
of
a
litel
foolishe
praise
:
he
saied
vnto
her
.
Forsoth
Madame
if
god
geue
you
not
hel
,
he
shal
doe
you
great
wrong
,
for
it
must
nedes
be
your
own
of
very
right
:
for
you
bye
it
very
dere
,
and
take
verye
greate
payne
therefore
.
They
that
nowe
●ye
●n
hell
for
theyr
wretched
lyuing
here
.
dooe
nowe
perceiue
theyr
follye
in
theyr
more
payne
that
they
tooke
heere
for
the
lesse
pleasure
.
There
confesse
they
nowe
theyr
folye
,
and
crye
out
.
Lassati
sumus
in
via
iniqui●●atis
:
we
haue
been
wearied
in
the
waye
of
wyckednes
.
And
yet
while
they
were
walking
therin
,
they
would
not
rest
them selfe
,
but
runne
on
styl
in
theyr
wearines
,
and
put
them selfe
still
vnto
more
payne
and
more
,
for
that
little
pieuishe
pleasure
,
shorte
and
sone
gone
,
that
they
tooke
all
that
laboure
and
payne
for
,
besyde
the
euerlasting
payne
that
folowed
it
for
theyr
farther
aduantage
after
.
So
helpe
me
god
and
none
other
wyse
,
but
as
I
verely
thinke
that
many
a
man
byeth
hel
here
with
so
much
payne
,
that
he
might
haue
bought
heauen
with
lesse
than
the
one
halfe
.
But
yet
as●
I
saye
,
whyle
these
fleshly
&
worldly
busy
folke
are
walking
about
in
this
round
busy
mase
of
the
deuil
that
is
called
busines
,
that
walketh
about
in
these
two
tymes
of
darkenesses
,
theyr
wittes
are
so
by
the
secret
enchauntemente
of
the
deuill
bewitched
,
that
they
marke
not
the
great
longe
miserable
wearines
&
payne
that
the
deuil
maketh
them
to
take
and
endure
about
nought
,
and
therefore
they
take
it
for
no
tribulacion
,
so
that
they
nede
no
cumfort
:
and
therfore
is
it
not
for
theyr
sakes
that
I
speake
all
this
,
sauing
that
it
maye
serue
them
for
counsayle
,
toward
the
perceiuing
of
theyr
owne
foolishe
miserye
,
thorowe
the
good
helpe
of
goddes
grace
beginning
to
shine
vpon
them
againe
.
But
there
are
verye
good
folke
&
verteouse
that
are
in
the
daye
light
of
grace
,
&
yet
because
the
deuil
tempteth
them
busily
to
such
fleshely
delighte
,
&
sith
they
see
plentie
of
worldly
substance
fall
vnto
them
,
&
fele
the
deuil
in
likewyse
busily
about
to
tempt
them
to
set
theyr
hearte
thervpon
,
they
be
sore
troubled
therwith
,
&
begin
to
feare
thereby
that
they
be
not
wyth
god
in
the
light
,
but
wyth
the
deuil
that
the
Prophet
calleth
N●gotium
,
that
is
to
saye
,
busynes
,
walking
about
in
the
two
times
of
darkenesses
:
howebeit
,
as
I
sayd
before
of
those
good
folke
&
gracious
,
that
are
in
the
worldly
welth
of
greate
power
&
auctoritie
,
and
therby
feare
the
deuilles
arrowe
of
pride
:
so
say
I
nowe
here
againe
of
these
that
stand
in
dreade
of
fleshly
foule
sinne
&
couetice
,
sith
they
be
but
tempted
therewith
&
folowe
it
not
albeit
that
they
doe
well
to
stand
euer
in
moderate
feare
,
lest
with
waxing
ouer
bolde
,
&
setting
the
thing
ouer
lighte
,
they
mighte
peraduenture
missehap
to
fal
in
therto
,
yet
sore
to
vexe
and
trouble
them selfe
with
the
feare
of
losse
of
gods
fauour
therefore
,
is
without
necessitie
&
not
al
way
without
peril
.
For
as
I
sayed
before
,
it
withdraweth
the
mind
of
a
man
farre
from
spiritual
consolacion
of
the
good
hope
that
he
should
haue
in
gods
helpe
.
And
as
for
these
temptacions
,
while
he
that
is
tempted
foloweth
them
not
,
the
fight
against
them
serueth
a
man
for
matter
of
merite
and
reward
in
heauen
,
if
he
not
onely
flye
the
dede●
the
consente
&
the
delectacion
,
but
also
in
that
he
conueniently
maye
flye
from
al
the
ocacions
thereof
,
&
this
point
is
in
those
fleshly
temptacions
a
thingeth
to
perceiue
,
&
metely
playne
inough
.
But
in
these
worldly
businesses
pertaining
vnto
couetise
,
therin
is
the
thing
somewhat
more
darke
,
&
in
the
perceiuing
more
difficulty
,
&
very
great
troublouse
feare
doth
there
oftentimes
arise
therof
in
the
heartes
of
very
good
folke
,
whan
the
world
falleth
fast
vnto
them
,
because
of
the
sore
wordes
&
terryble
threates
the
god
in
holy
scripture
speaketh
against
those
that
are
●iche
:
as
where
.
S.
Paul
saith
.
Qui
●olunt
diuites
fieri
,
incidunt
in
temptacionem
&
in
laqueum
Diaboli
.
They
that
wyl
be
riche
,
fal
into
temptacion
,
&
into
the
grin
of
the
deuil
,
&
where
our
sauiour
saith
him self
.
Facilius
est
camelum
per
foramen
acus
quam
diui●ē
intrare
in
regnum
dei
.
It
is
more
easy
for
a
camel
,
or
as
some
say
(
for
so
Camelus
signifieth
in
the
Greke
tong
)
for
a
great
cable
rope
to
goe
through
a
nedles
eye
,
than
for
a
riche
man
to
entre
into
the
kingdome
of
god
.
No
meruaile
nowe
though
good
folke
that
feare
god
take
occasion
of
great
drede
at
so
dredeful
wordes
whan
they
see
the
worldly
goodes
fal
vnto
them
,
&
some
stand
in
doubt
whither
it
be
lawful
for
them
to
kepe
any
goodes
or
no.
But
euermore
in
all
those
places
of
scripture
,
the
hauing
of
the
worldly
goodes
is
not
the
thing
that
is
rebuked
&
threatened
,
but
the
a●fecciō
that
the
hauer
vnlawfully
beareth
therto
.
For
where
.
S.
Paul
saith
.
Qui
volunt
diuites
fieri
.
&c.
They
that
wil
be
made
riche
he
speaketh
not
of
the
hauing
,
but
of
the
will
&
the
desier
&
affeccion
,
&
the
longing
for
it●
for
that
can
not
be
lightly
without
sinne
:
for
the
thinge
the
folke
sore
long
for
,
they
will
make
many
shift●s
to
g●at
,
&
ieopard
themself
therfore
,
&
to
declare
that
the
hauing
of
riches
is
not
forbyddē●
but
the
inordinate
affeccion
of
the
mind
sore
set
therupon
:
The
prophet
saith
:
Diuitie
si
affl●āt
nolite
cor
apponere
.
If
riches
flowe
vnto
you
set
not
your
harts
therupon
.
And
albeit
that
our
lord
by
the
said
ensample
of
the
camel
or
the
cable
rope
,
to
come
throw
the
nedles
eye
,
sayde
that
it
is
not
onely
hard
,
but
also
impossible
for
a
riche
man
to
entre
into
the
kingdome
of
heauen
,
yet
he
declared
that
though
the
riche
man
can
not
geat
into
heauen
of
him self
,
yet
god
he
sayd
can
geat
hym
in
wel
inough
,
for
vnto
men
he
said
it
was
●mpossible
,
but
not
vnto
god
:
for
vnto
god
he
sayd
,
al
thinges
are
possible
.
And
yet
ouer
that
he
tolde
of
which
maner
riche
men
he
meynt
that
could
not
geat
into
the
kingdome
of
heauen
,
saying
:
Filioli
,
quam
difficile
est
confidentes
in
pecuniis
in
regnum
dei
introire
My
babes
,
howe
harde
is
it
for
them
that
put
theyr
trust
and
confidence
in
theyr
money
,
to
entre
into
the
kingdome
of
god
?
Vincent
.
This
is
I
suppose
vncle
very
true
,
and
els
god
forbidde
.
For
elles
were
the
worlde
in
a
full
harde
case
if
euery
riche
man
were
in
such
daunger
&
peril
.
☞
Anthony
.
That
were
it
Cosin
in
dede
,
and
so
I
wene
is
it
yet
.
For
I
feare
me
to
the
multitude
,
there
be
very
fewe
,
but
that
they
longe
sore
to
be
riche
,
&
of
those
that
longe
so
to
be
,
very
fewe
reserued
also
,
but
that
they
set
theyr
heartes
very
sore
thereon
.
Vincent
.
That
is
Uncle
I
feare
me
veri
true
,
but
yet
not
the
thinge
that
I
was
about
to
speake
of
,
but
the
thing
that
I
would
haue
saide
was
this
,
that
I
can
not
wel
perceiue
(
the
world
being
such
as
it
is
,
&
so
manye
poore
people
therein
)
howe
any
man
maye
be
riche
,
and
kepe
him
riche
without
daunger
of
damnacion
therefore
.
For
al
the
while
that
he
seeth
poore
people
so
many
that
lacke
,
while
him self
hath
to
geue
them
,
and
whose
necessitie
(
while
he
hath
wherwith
)
he
is
bound
in
such
case
of
duetye
to
releue
,
so
farforth
that
holye
Saynte
Ambrose
sayeth
:
that
who
so
that
dye
for
defaulte
,
where
we
might
help
them
,
we
kyl
them
our selfe
.
I
can
not
see
but
that
euery
riche
man
hathe
great
cause
to
stande
in
great
feare
of
damnacion
,
nor
I
can
not
perceiue
as
I
saie
,
howe
he
can
be
deliuered
of
that
feare
as
long
as
he
kepeth
his
riches
,
and
therfore
though
he
mighte
kepe
hys
riches
,
if
there
lacked
poore
men
,
&
yet
stand
in
goddes
fauour
therewith
,
as
Abraham
dyd
,
and
many
an
other
holy
riche
man
since
:
yet
it
such
aboundance
of
poore
men
as
there
be
nowe
in
euery
countrey
any
man
that
kepeth
any
ryches
,
it
muste
nedes
be
,
that
he
hath
an
inordynate
affeccion
thereunto
,
while
he
geueth
it
not
out
vnto
the
poore
nedy
persons
,
that
the
duety
of
charitie
bindeth
&
straineth
him
to
.
And
thus
Uncle
in
thys
worlde
at
this
day
,
me
semeth
your
comforte
vnto
good
men
that
are
riche
,
&
troubled
wyth
●eare
of
damnacion
for
the
keping
can
very
scantly
serue
.
☞
Antony
.
Harde
is
it
Cosin
in
many
maner
thinges
,
to
bydde
or
forbydde
,
affyrme
or
denye
,
reproue
or
allowe
,
a
matter
nakedly
proponed
and
put
forth
,
or
precisely
to
saye
,
this
thing
is
good
or
this
thing
is
nought
,
wythout
consideracion
of
the
circumstaunces
.
Holy
Saint
Austen
telleth
of
a
phisicion
that
gaue
a
man
a
medicine
in
a
certaine
disease
,
that
holpe
him
:
the
selfe
same
man
at
an
other
tyme
in
the
selfe
same
dysease
,
●ooke
the
selfe
same
medicine
him selfe
,
and
had
thereof
more
harme
than
good
:
whiche
thinge
when
he
shewed
vnto
the
phisicion
,
&
asked
hym
wherof
that
harme
shoulde
hap
,
that
medicine
,
quod
he
,
did
the
no
good
but
harme
,
because
thou
tookest
it
when
I
gaue
it
the
not
.
This
answere
.
S.
Austen
very
well
alloweth
,
for
the
though
the
medicine
were
one
,
yet
might
there
be
peraduenture
in
the
sicknes
,
some
suche
dyfference
,
as
the
pacient
perceiued
not
,
yea
or
in
the
man
him self
,
or
in
the
place
,
or
in
the
time
of
the
yere
:
many
thinges
might
make
the
let
,
for
whiche
the
phisicion
would
not
than
ha●●
geuen
him
the
selfe
same
medicine
that
he
gaue
him
before
,
to
peruse
euery
circumstance
that
might
Cosin
in
this
matter
be
touched
,
&
were
to
be
considered
&
waighed
,
would
in
dede
make
this
parte
of
thi●
deuil
of
busines
a
very
busy
piece
of
worke
,
&
a
long
:
but
I
shall
a
litle
open
the
point
that
you
speake
of
,
and
shall
shewe
you
what
I
thinke
therin
,
wyth
as
fewe
wordes
as
I
conueniently
can
,
&
than
wil
we
goe
to
dinner
.
First
Cosin
,
he
that
is
a
riche
man
&
kepeth
all
his
good
,
he
hath
I
thinke
very
good
cause
to
be
very
frayd
in
dede
.
And
yet
I
feare
me
that
such
folke
feare
it
least
,
for
they
be
very
farre
from
the
state
of
good
men
,
sith
if
they
kepe
stil
al
,
than
are
they
very
farre
from
charitie
,
&
doe
,
you
wo●e
wel
,
almose
,
either
li●●le
or
none
at
al●
But
nowe
is
our
question
Cosin
,
not
in
what
case
that
riche
man
standeth
that
kepeth
al
,
but
whither
we
should
suffer
men
to
stande
in
a
perillous
dreade
and
feare
,
for
the
keping
of
any
great
part
.
For
if
that
by
the
kepyng
still
of
so
much
,
as
maketh
a
riche
man
stil
,
they
stand
in
the
state
of
damnacion
:
than
a●e
the
curates
bounden
plainly
to
tel
them
so
according
to
the
commaundement
of
god
geuen
vnto
them
al
in
the
person
of
Ezechyel
.
Si
dicente
me
ad
impium
morte
morieris
non
annunciaueris
ei
.
&c.
If
whan
I
say
to
the
wicked
man
.
Thou
shalte
dye
,
that
doe
not
shewe
it
vnto
him
,
nor
speake
it
vnto
him
,
that
he
may
be
turned
from
his
wicked
waye
and
maye
liue
,
he
shall
soothly
dye
in
his
wyckednes
,
&
hys
bloud
shall
I
verilye
require
of
thine
handes
.
But
Cosin
,
thoughe
god
inuited
men
vnto
the
folowing
of
him selfe
in
wyful
pouertie
,
by
the
leauing
of
altogether
at
once
for
his
sake
,
as
the
thing
whereby
wyth
being
out
of
the
solicitude
of
worldlye
busines
,
&
farre
from
the
desier
of
earthly
commodities
,
they
may
the
more
spedely
geat
and
attaine
the
state
of
spirituall
perfeccion
&
the
hungry
desire
,
&
longing
for
celestial
thinges
,
ye●
doth
he
not
commaund
euery
in
Turrian
so
to
doe
vpon
the
peril
of
damnacion
.
For
where
he
saieth
:
Qui
non
renunciauerit
omnibus
que
pos●idet
,
non
potest
esse
meus
discipulus
.
He
that
forsaketh
not
al
that
euer
he
hath
,
can
not
be
my
disciple
.
He
declareth
wel
by
other
wordes
of
his
owne
in
the
selfe
same
place
a
litle
b●fore
,
what
he
meaneth
.
For
there
saieth
he
more
.
Si
quis
venit
ad
me
&
non
odit
patrem
su●m
&
matrem
,
&
vxorem
,
&
filios
,
&
fratres
,
&
sorores
,
ad
huc
autem
&
animam
suam
,
non
potest
es●e
n●eus
dicipulus
.
He
that
cometh
to
me
and
hateth
not
his
father
&
hys
mother
,
&
his
children
,
and
hys
bre●hren
and
hys
sisters
,
yea
and
hys
owne
lyfe
too
,
can
not
be
my
dysciple
.
Here
meaneth
our
sauiour
Christ
that
none
can
be
hys
disciple
,
but
if
he
loue
him
so
farre
aboue
al
his
kinne
,
&
aboue
hys
owne
lyfe
to
,
y●●or
the
loue
of
hym
rather
than
to
forsake
him
,
he
shal
forsake
them
al
:
&
so
meaneth
he
by
those
other
wordes
,
that
whosoeuer
doe
not
so
renounce
&
forsake
al
that
euer
h●
h●th
in
his
owne
heart
and
affeccion
,
that
he
wil
rather
leese
it
al
and
let
it
goe
euery
whitte
,
than
deadlye
displease
god
with
the
reseruing
of
anye
one
part
therof
,
he
can
not
be
Christes
dysciple
sy●h
Christe
teache●h
vs
to
loue
God
aboue
all
thing
:
&
he
loueth
not
God
aboue
all
thing
,
that
contrary
to
gods
pleasure
kepeth
any
thing
that
he
hath
.
For
the
thing
he
sheweth
him selfe
to
set
more
by
than
by
god
,
whyle
he
is
better
content
to
lese
god
,
than
it
.
But
as
I
said
to
geue
awaye
al
or
that
no
man
should
be
riche
or
haue
any
substance
,
that
find
I
no
commaundement
of
.
There
are
as
our
sauiour
saith
,
in
the
house
of
his
father
many
mansions
,
&
happy
shall
he
be
,
that
shall
haue
the
grace
to
dwell
euen
in
the
lowest
.
It
semeth
verily
by
the
gospel
,
that
those
which
for
gods
sake
suffer
penury
,
shal
not
onely
dwel
aboue
those
in
heauen
,
that
liue
here
in
plenty
in
earth
but
also
the
heauen
in
some
maner
of
wise
more
properly
belongeth
vnto
than
,
&
is
more
specially
prepared
for
than
,
than
it
is
for
the
riche
,
by
that
,
that
god
in
the
gospell
counsayleth
the
riche
folke
to
bye
in
a
maner
heauen
of
them
,
where
he
saieth
vnto
the
riche
men
.
Facite
vobis
amicos
de
Mammona
iniquitatis
,
vt
cum
defeceritis
,
recipiant
vos
in
eterna
tabernacula
.
Make
you
friendes
of
the
wicked
ryches
,
that
whan
you
fayle
here
,
they
maye
receiue
you
into
euerlasting
tabernacles
.
But
now
although
this
be
thus
,
in
respect
of
the
riches
and
the
pouertie
compared
together
,
yet
they
being
good
men
both
,
there
maye
be
some
other
vertue
beside
,
wherin
the
riche
man
may
so
peraduenture
excel
,
that
he
may
be
in
heauen
farre
aboue
that
poore
man
that
was
here
in
earth
in
other
vertues
farre
vnder
him
,
as
the
profe
appeareth
clerely
in
Lazarus
and
Abraham
.
¶
The
.xix.
Chapter
.
NOr
I
saye
not
this
to
the
entent
to
comforte
riche
men
in
heaping
vp
of
riches
,
for
a
lytle
comforte
is
bente
inough
thereto
for
them
.
They
be
not
so
proude
hearted
and
obstinate
,
but
that
they
would
I
wene
,
to
that
counsayle
be
with
right
lytle
exhortacion
verye
conformable
.
But
I
say
this
for
those
good
men
to
whom
god
geueth
substance
,
and
the
minde
to
dispose
it
well
,
&
yet
not
the
minde
to
geue
it
all
awaye
at
once
,
but
for
good
causes
to
kepe
some
substance
still
,
should
not
dispaire
of
goddes
fauour
for
the
not
doing
of
the
thing
,
which
god
hath
geuen
them
no
commaundement
of
,
nor
drawen
by
anye
special
calling
therunto
.
acheus
loe
,
that
clymed
vp
into
the
tree
for
desier
that
he
had
to
behold
our
sauiour
,
at
such
time
as
Christ
called
aloude
vnto
him
&
sayd
:
zacheus
,
make
hast
&
come
downe
,
for
this
daye
must
I
dwel
in
thy
house
.
Zacheus
was
so
glad
therof
,
&
so
touched
inwardly
with
special
grace
to
the
profite
of
his
soule
,
that
whereas
al
the
people
murmured
much
that
Christ
would
call
him
and
be
so
familiar
with
hym
,
as
of
his
owne
offre
to
come
vnto
his
house
,
considering
that
they
knewe
him
for
the
chiefe
of
the
Publicanes
,
that
wer
customers
or
tolle
gatherers
of
th
emperours
dueties
:
all
which
whole
company
were
among
the
people
sore
infamed
of
rauine
,
extorcion
and
bribery
,
&
than
zacheus
,
not
onely
the
chiefe
of
that
felowship
,
but
also
growen
greatly
riche
,
wherby
the
people
accoumpted
him
in
theyr
own
opinion●
for
a
man
very
sinneful
and
nought
:
he
forthwith
by
the
instinct
of
the
spirite
of
god
,
in
reproche
of
al
such
●emerarious
bold
&
blynd
iudgement
geuen
vpon
a
man
,
whose
inwarde
mind
and
sodayn
chaunge
they
cannot
see
,
shortly
proued
them
all
deceiued
and
that
our
lord
had
at
those
fewe
woordes
outwardly
spoken
to
him
,
so
touched
him
,
that
his
grace
so
wrought
in
his
heart
within
,
that
whatsoeuer
he
was
before
,
he
was
than
,
vnwares
vnto
them
all
sodaynly
waxen
good
:
for
he
made
haste
&
came
downe
,
&
gladly
receiued
Christ
,
and
sayd
:
Loe
lord
,
the
one
halfe
of
my
goodes
here
I
geue
vnto
poore
people
:
&
yet
ouer
that
,
if
I
haue
in
any
thing
deceued
any
man
,
here
am
I
ready
to
recompence
him
foure
folde
asmuche
.
Vincent
.
Thys
was
vncle
,
a
gracious
hearyng
,
but
yet
I
marueile
me
sumwhat
wherfore
zacheus
vsed
his
woordes
in
that
maner
of
ordre
.
For
me
thinketh
he
shoulde
first
haue
spoken
of
making
restitucion
vnto
those
whom
he
had
begyled
,
and
than
speake
of
geuing
his
almose
after
.
For
restitucion
is
,
you
wote
well
,
duetye
,
and
a
thing
of
such
necessitie
,
that
in
respect
of
restitucion
,
almose
dede
is
but
voluntarye
.
Therefore
it
might
seme
,
that
to
put
men
in
mind
of
theyr
duetie
in
making
restitucion
fyrst
,
and
doing
theyr
almose
after●
zacheus
should
haue
sayd
more
conueniently
if
he
had
sayd
fyrst
that
he
woulde
make
euery
man
restitucion
whom
he
had
wronged
,
&
than
geue
halfe
in
almose
of
that
the
remayned
after
,
for
only
that
might
he
cal
clerely
his
own
.
☞
Anthony
This
is
true
Cosin
,
where
a
man
hath
not
ynough
to
su●fise
for
bothe
:
but
he
that
hath
is
not
bound
to
leaue
his
almose
vngeuen
to
the
poore
man
that
is
at
his
hand
,
and
peraduenture
calleth
vpon
him
til
he
goe
seke
vp
al
his
creditors
,
and
al
those
that
he
hath
wronged
,
so
farre
peraduenture
asundre
,
that
leauing
the
one
good
dede
vndone
the
while
,
he
may
before
they
come
together
change
that
good
mind
again
,
and
dooe
neither
the
one
nor
the
other
.
It
is
good
alway
therfore
to
be
doing
some
good
out
of
hand
,
while
we
thynke
thereon
:
grace
shall
the
better
stande
with
vs
,
and
encrease
also
to
goe
the
farther
into
the
other
after
:
and
this
I
aunswere
,
if
the
man
had
there
done
the
one
out
of
hand
,
the
geuing
I
mean●
half
in
almose
,
&
not
so
muche
as
speake
of
restitucion
till
after
,
where
as
nowe
though
he
spake
the
one
in
ordre
before
the
other
,
and
yet
all
at
one
time
,
the
thing
remayned
still
in
his
libertie
to
put
them
both
in
execucion
after
such
ordre
as
he
should
than
thinke
expedient
.
But
nowe
Cosin
did
the
spiri●e
of
god
tempre
the
tongue
of
zacheus
in
the
vtterau●ce
of
these
wordes
,
in
suche
wyse
as
it
may
wel
a●peare
the
saying
of
the
wyse
man
to
be
verifyed
in
them
,
where
he
sayeth
:
Domini
est
gubernare
linguam
.
To
god
it
belongeth
to
gouerne
the
tongue
.
For
here
when
he
sayde
he
would
geue
halfe
of
hys
whole
good
vnto
poore
people
,
and
yet
besyde
that
,
not
onely
recomp●ce
any
man
whom
he
had
wronged
,
but
more
than
recompence
him
by
three
times
asmuche
again
:
He
double
reproued
the
false
suspicion
of
the
people
that
accounted
him
for
euil
,
the
than
reckoned
in
their
mind
al
his
good
gotten
in
e●fect
with
wrong
,
because
he
was
growen
to
substaunce
in
that
office
,
which
was
commonly
misused
extorciously
.
But
his
wordes
declared
that
he
was
r●p●
inough
in
his
reckoning
,
that
if
half
his
goodes
wer
geuen
away
,
yet
wer
he
wel
able
to
yeld
euery
man
his
dueti●
with
the
other
half
&
yet
leaue
himselfe
no
beggar
neither
:
for
he
said
not
he
would
geue
al
away
.
Would
god
Cosin
that
euery
riche
christen
man
that
is
reputed
right
worshipful
(
yea
&
which
yet
in
my
mind
,
more
is
r●ckoned
for
right
honest
too
)
would
and
wer
able
,
to
do
the
thing
tha●
litle
zacheus
yesame
great
Publican●
(
were
he
Iewe
or
wer
he
Painim
)
said
:
that
is
to
we●e
,
with
lesse
than
halfe
his
goodes
recompence
euery
man
whom
he
had
wronged
.iiii.
times
as
much
:
ye
,
ye
Cosin
,
asmuch
for
as
much
hardly
,
and
than
they
●hat
shal
receiue
it
,
shall
be
content
(
I
dare
promise
for
them
)
to
let
the
other
thrise
as
muche
go
,
&
forgeue
it
,
because
it
was
one
of
the
hard
poyntes
of
the
olde
lawe
,
wheras
christen
men
must
be
ful
of
forgeuing
,
and
not
vse
to
require
a●d
exact
theyr
amendes
to
the
vttermost
.
But
now
for
our
purpose
here
,
notwithstanding
that
he
promised
not
,
neither
to
geue
away
al
,
nor
to
become
a
beggar
nether
,
no
nor
yet
to
leaue
of
his
office
nether
,
which
albeit
that
he
had
not
vsed
before
peraduenture
in
euery
poynt
,
so
pure
as
.
S.
Iohn
baptist
had
taughte
them
the
lesson
.
Nihil
amplius
quam
constitut●
e●●vobis
faciatis
.
Doe
no
more
than
is
appoynted
vnto
you
.
Yet
forasmuch
as
he
might
both
lawfully
vse
his
substance
that
he
minded
to
reserue
,
and
lawfully
might
vse
his
office
to
,
in
receiuing
the
Princes
duetie
according
to
Christes
expresse
commaundement
.
Reddite
que
sunt
Se●ar●s
,
●efari
.
Geue
th
emperour
those
thinges
that
are
his
,
refusing
al
extorcion
&
bribery
beside
:
our
lord
wel
allowing
his
good
purpose
,
and
exacting
no
far●her
foorth
of
him
concernyng
hys
worldly
b●haueour●
auns●ered
and
sayd
:
Ho●●e
salus
facta
●st
hui●
d●mui
eo
quod
ipse
●ilius
sit
Abrahe
.
This
day
is
heal●h
comen
to
this
house
,
for
that
he
too
,
is
the
sonne
of
Abraham
.
But
now
forgeat
I
no●
Cosyn
,
that
in
effecte
thus
farre
you
condiscende
vnto
me●
that
a
man
may
be
riche
,
and
yet
not
out
of
the
state
of
grace
,
nor
out
of
goddes
fauour
:
howbeit
you
thinke
that
though
it
maye
be
so
in
some
tyme
,
or
in
some
place
,
yet
at
this
time
,
and
in
this
place
,
or
any
such
other
like
,
wherein
be
so
many
poore
people
vpon
whom
they
be
,
you
thinke
,
bounden
to
bestowe
their
good
,
they
can
therfore
kepe
no
riches
with
good
conscience
:
Uerely
Cosin
if
the
reason
would
hold
,
I
wene
the
world
was
neuer
such
any
where
,
in
which
any
man
might
haue
kept
any
substaunce
without
the
daunger
of
damnacion
,
as
for
since
Christes
dayes
to
the
worldes
end
,
we
haue
the
witnes
of
his
own
word
,
that
there
hath
neuer
lacked
poore
men
,
nor
neuer
shal
:
for
he
sayed
himselfe
.
Pauperes
semper
habebitis
vobi●cum
,
quibus
quum
vultis
,
bene●acere
po●estis
.
Poore
men
shal
you
alway
haue
with
you
,
whom
when
you
wil
you
may
doe
good
vnto
:
so
that
as
I
tell
you
,
if
your
rule
should
hold
,
then
wer
there
,
I
wene
,
no
place
in
no
time
since
Christes
dayes
hetherto
,
nor
as
I
thinke
in
as
long
before
that
neither
,
nor
neuer
shal
there
hereafter
,
in
which
there
could
any
man
abide
riche
without
the
danger
of
eternall
damnacion
,
euen
for
his
riches
alone
,
though
he
demeaned
it
neuer
so
well
.
But
Cosin
,
men
of
substaunce
must
there
nedes
be
,
for
els
shal
you
haue
moe
beggars
pardie
,
them
there
be
,
&
no
man
left
able
to
relieue
another
.
For
this
thinke
I
in
my
mind
a
very
sure
conclusion
,
that
if
al
the
money
that
is
in
this
cuntrey
,
were
to
morowe
next
brought
together
out
of
euery
mans
hand
,
and
layd
al
vpon
one
heape
,
and
than
deuided
out
vnto
euerye
man
alike
,
it
would
be
on
the
morrowe
after
worse
than
it
was
the
day
before
.
For
I
suppose
whan
it
were
all
egally
thus
deuided
among
al
,
the
best
should
be
left
litle
better
,
than
a
begger
almost
is
now
:
and
yet
he
that
was
a
begger
before
,
al
that
he
shal
be
the
richer
for
that
he
should
therby
receiue
,
shal
not
make
him
much
aboue
a
begger
stil
:
but
many
one
of
the
riche
me
if
their
riches
stode
but
in
moueable
substaunc●
,
shal
be
safe
inough
from
riches
haply
for
al
their
life
after
.
Men
can
not
you
wote
well
liue
here
in
thys
worlde
,
but
if
that
some
one
man
prouide
a
meane
of
liuing
for
some
other
many
,
euerye
man
cannot
haue
a
ship
of
hys
own
,
nor
euery
man
be
a
marchaunt
without
a
stocke
,
and
these
thinges
you
wote
wel
must
nedes
be
had
:
nor
euery
man
cannot
haue
a
plowe
by
himselfe
.
And
who
might
liue
by
the
taylors
craft
,
if
no
man
were
able
to
put
a
gown
to
make
?
who
by
masonrye
?
or
who
could
liue
a
carpenter
,
if
no
man
were
able
to
builde
neither
churche
nor
house
?
Who
should
be
makers
of
anye
maner
of
cloth
,
if
there
lacked
men
of
substaunce
to
set
sondry
sortes
a
worke
?
Some
man
that
hath
but
two
duccates
in
his
house
,
we●e
better
forbeare
them
bothe
and
leaue
hymselfe
not
a
farthing
,
but
vtterly
lese
all
his
owne
,
than
that
some
ryche
man
by
whome
he
is
w●ekely
sette
a
worke
,
shoulde
of
his
money
lese
the
one
halfe
,
for
than
were
himselfe
like
to
lacke
worke
.
For
surely
the
riche
mannes
substaunce
is
the
weispring
of
the
poore
mans
liuing
.
And
therfore
here
would
it
fare
by
the
poore
man
as
it
fared
by
the
woman
in
one
of
Esopes
fables
,
which
had
an
henne
that
layde
euery
daye
a
golden
egge
,
tyll
on
a
day
she
●hought
she
would
haue
a
great
mayny
of
egges
at
once
,
and
therefore
she
kylled
her
henne
,
and
fo●nd
but
one
or
twayne
in
her
belly
,
so
that
for
couetise
of
those
sewe
she
lost
manye
.
But
nowe
Cosin
,
to
come
to
your
dout
how
it
may
be
that
a
man
may
with
conscience
kepe
riches
with
him
,
when
he
seeth
so
many
poore
men
vpon
whom
he
may
bestowe
it
:
Uerely
that
might
he
not
with
conscience
do
,
if
he
mu●t
bestowe
it
vpon
as
many
as
he
may
.
And
so
must
of
trueth
euerye
●iche
man
doe
,
if
all
the
poore
folke
that
he
seeth
,
be
so
specially
by
Gods
commaundement
committed
vnto
his
charge
alone
,
that
because
our
sauiour
saith
:
Omni
peten●ite
,
d●
.
Geue
euery
man
that
asketh
the
,
therfore
should
he
be
bound
to
geue
out
stil
to
eueri
beggar
that
wil
aske
him
,
as
long
as
any
penny
lasteth
in
his
purse
.
But
verely
Cosin
,
that
saying
hath
,
as
S.
Paule
saith●
and
other
places
in
Scripture
,
neede
of
interpretacion
.
For
as
holy
.
S.
Austen
saith
:
Though
Christ
say
,
geue
euerye
man
that
asketh
the
:
he
saith
not
yet
,
geue
them
al
that
they
wil
aske
thee
.
But
surely
al
wer
one
,
if
he
meint
to
bynde
me
by
commaundement
to
geue
euery
man
without
excepcion
somewhat
,
●or
so
should
I
leaue
my selfe
nothing
.
Our
sauior
in
that
place
of
the
.vi.
Chap
of
S.
Luke
,
speaketh
both
of
the
contempt
that
we
should
in
heart
haue
of
these
worldly
thinges
,
&
also
of
the
maner
that
men
should
vse
toward
their
enemies
.
For
there
he
biddeth
vs
loue
our
enemies
geue
good
wordes
for
euil
,
&
not
onely
su●fer
iniuries
pacientlye
bothe
by
takyng
away
our
goodes
and
harme
done
vnto
our
bodies
,
but
also
be
ready
to
suffer
the
double
,
and
ouer
that
,
to
doe
them
good
agayne
,
that
dooe
vs
the
harme
.
And
amonge
these
thinges
he
biddeth
vs
geue
euerye
manne
that
asketh
,
meaning
that
in
the
thing
that
we
may
conueniently
do
a
man
good
,
we
should
not
refuse
it
,
what
maner
of
man
soeuer
he
be
,
though
he
were
oure
mortal●
enemy
,
namely
where
we
see
,
that
but
if
we
helpe
him
our self
,
the
person
of
the
man
should
stand
in
peril
of
perishing
,
&
there
saith
:
Si
esurierit
inimicus
tuus
,
da
illi
cibum
.
If
thine
enemy
be
in
hunger
,
geue
him
meate
.
But
nowe
though
I
be
bound
to
geue
euery
maner
of
man
in
some
maner
of
his
necessitie
,
wer
he
my
frend
or
my
foe
,
christen
man
or
heath●
,
yet
am
I
not
vnto
al
men
bound
alike
,
nor
vnto
any
man
in
euery
case
alike
.
But
as
I
began
to
tell
you
,
the
difference
of
the
circumstances
make
great
change
in
the
matter
.
S.
Paul
saith●
Qui
non
prouidet
suis
,
est
infideli
deterior
.
He
that
prouideth
not
for
those
that
are
his
,
is
worse
than
an
infidele
.
Those
are
ours
that
are
belo●ging
to
our
charge
,
either
by
nature
or
law
,
or
any
commaundement
of
god
,
by
nature
as
our
children
,
by
law
as
our
seruantes
in
our
houshold
:
so
that
albeit
these
two
sortes
be
not
ours
al
alike
,
yet
would
I
thinke
that
the
least
to
be
ours
of
the
twayn
:
that
is
to
wete
,
our
seruantes
,
if
they
nede
&
lack
,
we
be
b●unden
to
loke
to
them
,
&
prouide
for
their
nede
,
&
see
so
farforth
as
we
may
,
that
they
lacke
not
the
thinges
that
should
serue
for
theyr
necessitie
,
while
they
dwel
in
our
seruice
.
Me
semeth
also
that
if
they
fal
sicke
in
our
seruice
,
so
that
they
cannot
do
the
seruice
that
we
retain
them
for
:
yet
may
we
not
in
any
wise
turne
them
then
out
of
dores
,
&
cast
them
vp
confortles
while
they
be
no●
able
to
labor
&
helpe
themselfe
,
for
this
wer
a
thing
agaynst
al
humanitie
.
And
surely
if
he
wer
but
a
waifaring
man
that
I
receued
into
mi
house
as
a
geast
,
if
he
fal
sicke
therin
,
&
his
money
gone
,
I
reckon
my self
bounden
to
kepe
him
still
,
and
rather
to
begge
aboute
for
his
reliefe
than
cast
him
oute
in
that
case
to
the
peryll
of
hys
lyfe
,
what
losse
soeuer
I
shoulde
take
thereby
in
keeping
of
him
.
For
when
God
hath
by
suche
chaunce
sente
him
to
me
,
and
there
once
matched
me
with
hym
,
I
reckon
my selfe
surely
charged
with
him
,
till
I
maye
without
perell
of
his
life
,
be
well
and
conueniently
discharged
of
him
.
By
Goddes
commaundement
are
in
our
charge
,
our
parentes
,
for
by
nature
we
be
in
theyrs●
sith
as
.
S.
Paul
saith
,
it
is
not
the
childrens
part
to
prouide
for
the
parentes
,
but
the
parentes
to
prouide
for
the
children
,
prouide
I
meane
conueniently
good
learning
or
good
occupacions
to
geat
theyr
liuing
by
with
trueth
and
the
fauour
of
god
,
but
not
to
make
prouision
for
them
of
such
maner
of
liuing
as
to
godward
they
should
liue
the
woorse
for
:
but
rather
if
they
see
by
their
maner
,
that
to
much
woulde
make
them
nought
,
the
father
should
then
geue
them
a
great
deale
the
lesse
.
But
although
the
nature
put
not
the
parentes
in
the
charge
of
the
children
:
yet
not
onely
god
cōmaundeth●
but
the
ordre
of
nature
also
compelleth
,
that
the
children
should
both
in
reuerent
behaueour
,
honor
their
father
&
mother
,
&
also
in
al
their
necessitie
maintain
them
,
&
yet
asmuch
as
god
&
nature
both
bindeth
vs
to
the
sustenance
of
our
own
father
,
his
nede
may
be
so
litle
,
though
it
be
sumwhat
,
and
a
frend
mans
so
great
,
that
both
god
&
nature
also
would
I
should
in
suche
vnequal
nede
,
relieue
that
vrgent
necessitie
of
a
straunger
,
yea
my
foe
,
&
gods
enemy
to
,
the
veri
Turke
or
Sarazin
before
a
litle
nede
,
&
vnlikely
to
do
great
harme
in
my
father
and
in
my
mother
to
,
for
so
ought
they
bothe
twayne
them selfe
to
be
well
content
I
shoulde
.
But
nowe
Cosyn
out
of
the
case
of
suche
extreme
nede
well
perceiued
and
knowen
vnto
my selfe
,
I
am
not
bounden
to
geue
euery
begger
that
will
aske
,
nor
to
beleue
euery
faytor
that
I
mete
in
the
strete
,
that
will
saye
him selfe
that
he
is
very
sycke
,
nor
to
reckon
all
the
poore
folke
committed
by
God
only
,
so
to
my
charge
alone
,
the
none
other
man
shoulde
geue
them
nothinge
of
his
,
tyll
I
haue
first
geuen
out
al
myne
,
nor
am
not
bounden
neyther
to
haue
so
euill
opinion
of
all
other
folke
saue
my selfe
as
to
thinke
,
that
but
if
I
helpe
,
the
pore
folke
shal
al
faile
at
once
,
for
god
hath
left
in
al
this
quarter
no
mo
good
folke
nowe
but
me
:
I
may
thinke
better
by
my
neyghbour
,
&
worse
by
my selfe
than
so
,
&
yet
come
to
heauen
by
goddes
grace
well
inough
.
Vincent
.
Marye
Uncle
but
some
man
wil
peraduenture
he
right
well
content
in
such
cases
,
to
thinke
his
neyghbours
verye
charitable
,
to
the
entent
that
he
maye
thinke
him selfe
at
libertie
to
geue
nothing
at
al.
Anthony
.
That
is
Cosin
verye
true
,
so
wyll
there
some
be
contente
eyther
to
thinke
,
or
make
as
though
they
thought
,
but
those
are
they
that
are
contente
to
geue
noughte
,
because
they
b●
nought
.
But
our
question
is
Cosin
not
of
them
,
but
of
good
folke
,
that
by
the
keping
of
worldely
goodes
,
stande
in
great
feare
to
offend
god
.
For
the
acquieting
of
theyr
conscience
speake
we
●ow
,
to
the
entent
that
they
may
perceiue
what
maner
of
hauing
of
worldly
goodes
&
keping
therof
,
maye
stand
with
the
state
of
grace
.
Nowe
thinke
I
Cosin
that
if
a
man
kepe
riches
about
him
for
●
glorye
&
royalty
of
the
worlde
,
in
consideracion
whereof
h●
taketh
a
great
delite
,
&
liketh
him self
therfore
the
bette●
taking
the
poore
for
the
lacke
thereof
as
one
farre
wors●
than
him self
,
such
a
mind
is
very
vaine
,
foolishe
,
prou●
and
suche
a
man
is
verye
naughte
in
dede
.
But
o●
the
other
side
,
if
there
be
a
man
such
as
would
god
the●●
were
many
,
that
hath
vnto
riches
no
loue
,
but
hauing
●
fal
aboundantly
vnto
him
,
taketh
to
hys
owne
par●●
no
great
pleasure
therof
,
but
as
though
he
had
it
n●●
kepeth
him selfe
in
lyke
abstinence
&
penance
prieu●●
as
he
woulde
doe
in
case
he
hadde
it
not
,
and
in
su●●
thinges
as
he
doeth
openly
bestowe
somewhat
n●●●
liberally
vpon
him selfe
in
hys
house
after
some
maner
of
the
worlde
,
lest
he
should
geue
other
folke
occasion
to
meruaile
&
muse
,
and
talke
of
his
maner
,
&
misse-report
him
for
an
ipocrite
,
there
in
betwene
god
&
him
doth
truely
proteste
&
testifie
as
did
the
good
Queene
Hesther
,
that
he
doth
it
not
for
any
desier
therof
in
the
satisfying
of
his
owne
pleasure
,
but
woulde
wyth
as
good
wil
or
better
,
forbeare
the
possession
of
riches
,
sauing
for
the
commodytie
that
other
men
haue
by
hys
dysposing
●hereof
.
as
percase
in
keping
of
a
good
housholde
in
good
christen
ordre
&
fashion
,
&
in
se●ting
other
folke
a
worke
with
such
thing
as
they
gaine
theyr
liuing
the
better
by
his
meanes
.
This
mannes
hauing
of
riches
I
might
me
thinketh
in
merite
,
ma●ch
in
a
maner
with
an
o●her
mannes
forsaking
of
al
if
there
were
none
other
circumstaunces
more
pleasaunt
vnto
god
farther
added
vnto
the
forsaking
beside
as
percase
for
the
more
feruent
contemplacion
,
by
reason
of
the
solicitude
of
al
worldly
busines
l●ft
of
,
which
was
the
thing
that
made
Mary
Magdalenes
part
the
better
.
For
els
woulde
C●ris●e
haue
canned
her
muche
more
thanke
to
goe
about
and
be
busy
in
helping
her
sister
Martha
to
dresse
hys
dinner
,
than
to
take
her
stoole
and
sytte
downe
at
her
ease
and
doe
nought
.
Nowe
if
he
that
haue
thys
good
and
riches
by
him
,
haue
not
happely
fully
so
perfecte
minde
,
but
somewhat
loueth
to
kepe
him self
from
lacke
,
and
not
so
fully
as
a
pure
christen
fashion
requireth
,
determined
to
abandon
his
pleasure
:
wel
,
what
wyl
you
more
,
the
man
is
so
much
the
lesse
perfecte
,
than
I
would
he
were
,
and
happely
than
him self
woulde
wishe
,
if
it
were
as
easie
to
be
it
as
to
wishe
it
,
but
yet
not
by
&
by
in
the
state
of
damnacion
,
no
more
than
he
the
forsaking
al
,
&
entring
into
religion
.
is
not
yet
alway
so
clere
depured
f●om
al
worldly
affeccions
as
him selfe
would
very
faine
he
were
&
much
bewa●le●h
that
he
is
not
:
of
whom
some
man
that
hath
in
the
world
willi●●ly
forsaken
the
likelihode
of
right
worshipf●l
roumes
,
hath
afterward
had
much
adoe
,
to
kepe
him selfe
from
the
desier
of
the
office
of
cele●ar
or
sextayn
,
to
beare
yet
at
the
leastwyse
some
rule
&
auctorite
,
though
it
were
but
among
the
belles
.
But
god
is
more
merciful
to
mannes
imperfeccion
,
if
the
man
know
it
,
&
knowle●ge
it
,
&
mislike
it
,
&
litle
&
litle
labour
to
amend
it
,
than
to
reiect
&
cast
of
him
that
after
as
his
frailetie
can
beare
&
suffer
,
hath
a
general
intent
&
purpose
to
please
him
&
to
preferre
or
set
by
nothing
in
al
this
world
before
hym
.
And
therfore
Cosin
,
to
make
an
ende
of
this
piece
withal
A
negotio
perambulante
in
tenebris
.
Of
this
deuil
I
meane
that
the
prophet
calleth
busines
walking
in
the
darknes
if
a
man
haue
a
mind
to
se●ue
god
&
please
him
,
&
rather
lese
al
the
good
he
hath
than
wittingly
doe
deadly
si●ne●
&
would
without
murmure
or
grudge
,
geue
it
eu●ri
whitte
awaye
in
case
that
god
should
so
commaunde
hym
and
intende
to
take
it
paciently
if
god
would
take
it
from
him
,
&
glad
would
be
to
vse
it
vnto
gods
pleasure
,
&
doe
his
diligence
to
knowe
and
to
be
taught
what
maner
vsing
therof
god
would
be
pleased
wyth
:
&
therin
from
tyme
to
time
be
glad
to
folowe
the
counsayle
of
good
verteous
men
,
thouge
he
neyther
geue
awaye
all
at
once
,
nor
geue
euerye
man
that
asketh
hym
,
neyther
(
lette
euerye
man
feare
and
thynke
in
thys
world
,
that
al
the
good
that
he
doth
or
can
doe
,
is
a
great
deale
to
litle
)
but
yet
for
al
that
feare
,
let
hym
dwel
therwith
in
the
faythfull
hope
of
Goddes
helpe
.
And
than
shall
the
trueth
of
god
so
compasse
him
about
(
as
the
proph●●
saith
)
with
a
pauice
,
that
he
shal
not
so
nede
to
dreade
the
traines
&
the
temptacions
of
this
deuil
that
the
prophete
calleth
busines
,
walking
about
in
the
darkensses
,
but
that
he
shall
for
all
the
hauing
of
riches
and
worldlye
substance
,
so
auoyde
his
traines
and
his
temptacions
,
that
he
shal
in
conclusion
by
the
greate
and
almighty
mercye
of
god
,
geat
into
heauen
well
inoughe
.
And
nowe
was
I
Cosin
aboute
loe
,
after
thys
piece
thus
ended
,
to
bidde
them
to
bringe
in
our
dinner
,
but
now
shal
I
not
nede
loe
,
for
here
they
come
with
it
already
.
¶
Vincent
.
Forsoth
good
Uncle
god
disposeth
and
temeth
your
matter
and
your
dinner
both
I
trust
.
For
the
end
of
your
good
tale
(
for
which
our
lorde
rewarde
you
)
and
the
beginning
here
of
your
good
dinner
too
,
(
from
which
it
were
more
than
pietie
that
you
shoulde
any
lenger
haue
taried
)
mete
euen
at
the
close
together
.
¶
Anthony
.
Well
Cosin
,
nowe
will
we
saye
grace
,
and
than
for
a
while●
wil
we
leaue
talking
,
and
assaye
howe
our
dinner
shall
like
vs
,
and
howe
fayre
we
can
fall
to
feding
,
which
done
you
know
my
customable
guise
(
for
maner
I
maye
not
cal
it
)
because
the
gyse
is
vnmanerly
to
bydde
you
not
fare
well
,
but
steale
awaye
from
you
to
slepe
:
but
you
wote
well
I
am
not
wonte
at
after
noone
to
slepe
longe
,
but
euen
a
litle
to
forgeatte
the
worlde
.
And
when
I
wake
,
I
will
againe
come
to
you
,
and
than
is
(
god
willyng
)
all
thys
longe
daye
oures
,
wherein
we
shall
haue
time
inough
to
talke
more
than
shall
su●fice
for
the
finishing
of
thys
one
parte
of
our
matter
,
which
onely
nowe
remaineth
.
☞
Vincent
.
I
praye
you
good
vncle
kepe
your
customable
maner
,
for
maner
maye
you
call
it
well
inough
:
for
as
it
were
againste
good
maner
to
looke
that
a
man
shoulde
kneele
downe
for
courtesie
whan
his
knee
is
sore
,
so
is
it
very
good
maner
that
a
man
of
your
age
agrieued
with
suche
sondry
syckenesses
besyde
,
tha●
suffre
you
not
alway
to
s●epe
when
you
should
.
Lette
his
slepe
not
slyppe
awaye
,
but
take
it
when
he
maye
:
And
I
will
vncle
in
the
meane
while
steale
from
you
too
,
and
spede
a
little
earrande
,
and
returne
to
you
againe
.
Antony
.
Tarye
while
you
will
,
and
when
you
haue
dyned
,
goe
at
your
pleasure
,
but
I
pray
you
●arye
not
long
.
☞
Vincent
.
You
shal
not
nede
vncle
to
putte
me
in
mynde
of
that
,
I
woulde
so
fayne
haue
vp
the
remnaunte
of
our
matter
.