A
breefe
and
moste
excellent
Discourse
vppon
life
and
death
.
IT
is
a
straunge
matter
wherat
I
cannot
sufficientlye
mer●…le
,
to
beholde
howe
the
labourer
to
the
end
to
cease
from
his
labours
'
dooth
euen
in
manner
hasten
the
course
of
the
Sun.
The
Mariner
for
the
attaining
vnto
the
desired
Hauen
,
saileth
forwarde
amaine
,
and
from
as
farre
as
he
can
espye
the
coste
,
to
shoute
out
for
〈◊〉
.
And
the
Pilgrime
or
trauayler
,
to
take
no
rest
before
his
iorney
be
ended
.
And
yet
that
man
in
the
meane
time
béeing
bound
to
perpetuall
laboure
,
tossed
with
continuall
tempestes
,
and
tyered
with
many
rough
and
miery
pa●…es
:
is
neuerthelesse
vnwilling
to
looke
vppon
or
come
néere
to
the
ende
of
●…is
iorney
:
sorowfull
to
sée
the
Hauen
of
his
assured
rest
:
and
with
horror
and
feare
to
draw
towarde
his
lodging
and
peaceable
dwelling
place
.
Our
life
resembleth
a
right
Penelopes
web
,
which
still
must
be
wouen
and
wouen
again
:
a
Sea
habandoned
to
all
windes
,
which
sometime
inward
ly
sometime
outwardly
tormenteth
it
:
and
a
troublesome
path
,
through
frost
and
extreme
heate
:
ouer
steepie
m●…untaines
and
hollow
valleyes
,
among
deserts
and
théeuish
places
.
This
is
the
communication
that
we
doo
vse
,
béeing
at
our
woork
,
pulling
at
our
Ore
,
and
passing
through
this
miserable
path
and
rough
way
.
And
yet
when
death
commeth
to
finish
our
labours
,
when
she
stretcheth
foorth
her
arme
to
helpe
vs
into
the
Hauen
,
and
when
after
so
many
passages
and
troublesome
hostryes
,
she
séeketh
to
bring
vs
into
our
true
habitation
:
into
a
place
of
comforte
and
ioy
,
where
wee
should
take
harte
at
the
viewe
of
our
lande
,
and
drawing
towarde
our
happy
dwelling
place
,
should
sing
and
reioyce
:
we
would
if
we
might
ha●…e
our
owne
willes
,
begin
our
woork
again
:
returne
our
Sailes
into
the
winde
,
and
voluntarily
retire
back
into
our
iorney
.
Then
doo
we
no
longer
remember
our
paines
,
our
shipwracks
and
p●…ils
are
forgotten
,
we
doo
reiect
all
feare
,
either
of
trauaile
or
théeues
,
and
doo
account
death
as
an
extreme
pain
,
feare
it
as
a
Rouers
ship
bofe
,
and
shun
it
as
a
théeuish
place
.
We
play
as
young
children
,
who
hauing
all
day
complayned
of
sicknesse
,
doo
become
whole
at
the
sight
of
the
mediciné
:
we
resemble
men
vexed
with
the
tooth
ache
,
who
all
the
wéeke
doo
run
aboute
for
helpe
,
and
yet
séeing
the
Barbor
comming
to
pull
out
their
teeth
,
doo
féel
no
more
pain
:
and
are
not
vnlike
vnto
those
daintie
and
delicate
persons
,
who
at
the
pricking
of
the
Pleurisie
cry
out
,
and
cannot
patiently
abide
the
comming
of
the
Surgeon
,
and
〈◊〉
when
they
sée
him
whetting
of
his
launce
to
cut
the
throte
of
the
disease
,
doo
pull
their
arme
back
and
créepe
into
their
bedꝭ
again
,
as
if
he
minded
to
slay
their
owne
persons
.
We
stand
in
more
fear
of
the
Medicine
,
then
of
the
disease
:
of
the
Barbor
,
then
of
the
pain
:
and
of
the
pricking
,
then
of
the
Impostume
.
We
stand
in
more
awe
of
the
bitternesse
of
the
medicine
which
is
soon
ouer
passed
,
then
of
a
long
and
languishing
pain
:
and
doo
more
tremble
at
the
end
of
our
miseryes
,
then
at
the
infinit
number
of
those
whiche
in
this
life
we
doo
sustain
.
But
wherof
(
I
pray
you
)
procéedeth
this
folly
and
simplicitie
,
sauing
onely
that
we
knowe
not
what
it
is
,
either
of
life
or
death
.
For
we
doo
feare
the
thing
that
we
should
hope
for
,
and
doo
desire
the
thing
whereof
we
should
be
afeard
.
We
tearme
that
thing
life
that
is
a
continuall
death
,
and
that
death
which
is
the
issue
out
of
a
lyuing
death
,
and
an
entrie
into
euerlasting
life
.
What
goodnesse
is
there
I
pray
you
in
this
life
,
why
we
should
so
earnestly
séeke
the
same
?
or
what
euil
is
there
in
death
that
we
should
so
diligently
eschue
the
apprehention
therof
?
nay
what
euil
is
there
not
in
this
life
,
or
what
goodnes
dooth
not
death
comprehend
?
Let
vs
therefore
examine
all
the
pointes
of
this
life
.
Our
entrye
is
in
teares
,
our
procée●…ing
in
sweate
and
labour
,
and
our
ending
in
bitter
sorowe
.
High
and
lowe
,
rich
and
poore
,
none
in
the
vniuersall
worlde
can
saye
him self
exempt
from
this
condition
.
Man
is
wurse
then
〈◊〉
in
these
points
.
At
his
birth
he
is
not
able
to
m●…ue
him
selfe
:
in
his
first
yéeres
he
hath
no
pleasure
,
and
bringeth
nothing
with
him
but
sorowe
and
trauaile
,
and
before
the
yeeres
of
discretion
incurreth
infinite
dangers
,
and
yet
then
in
one
respect
is
more
happy
then
afterwarde
,
which
is
that
he
〈◊〉
neither
●…are
nor
consider
the
same
:
neither
is
there
any
so
●…aintharted
,
but
that
if
he
might
still
continue
a
Childe
,
he
would
neuer
mistike
of
such
a
life
:
so
that
it
is
manifest
that
it
is
not
a
commoditie
simply
to
liue
,
but
to
liue
blessedly
&
happyly
.
Let
vs
procéed
.
Groweth
he
?
his
labors
doo
growe
with
him
:
scarce
is
he
escaped
the
hands
of
his
Nurces
,
or
knoweth
what
play
is
:
but
by
and
by
he
is
committed
to
the
hands
of
some
scholemaster
(
I
speake
of
those
that
be
best
and
moste
curiously
brought
vp
)
then
if
he
play
,
he
is
stil
in
feare
:
if
he
study
,
it
is
against
his
will
.
All
this
age
,
because
he
is
in
the
custodye
of
an
other
,
is
to
him
a
prison
:
he
mindeth
or
aspyreth
to
nothing
,
but
how
to
be
set
frée
from
the
subiection
of
other
men
,
and
so
become
maister
&
guider
of
him selfe
yea
to
his
power
he
beueth
forward
his
age
euen
with
his
shoulders
,
wherby
the
sooner
to
attain
to
his
wished
libertie
.
To
be
bréef
,
he
seeketh
only
th'
end
of
his
noneage
and
entry
into
his
youth
.
But
I
pray
you
what
other
is
this
entry
into
youth
,
sauing
the
death
of
his
infancy
:
and
afterwarde
his
comming
to
mans
age
,
the
death
of
his
youth
:
and
the
beginning
of
to
morrowe
,
then
the
death
of
this
day
?
so
that
in
this
wise
he
desireth
death
,
accounting
life
miserable
,
and
therfore
cannot
be
estéemed
happy
or
contented
.
Wel
,
hauing
his
libertie
he
hath
gotten
his
desire
,
he
hath
attained
to
the
age
wherein
Hercules
by
Godis
permission
had
his
choice
of
the
pa●…
to
vertue
or
vice
,
by
the
conduct
either
of
reason
or
of
passion
:
he
must
enter
into
one
of
these
contrary
waies
.
His
passion
presenteth
to
him
a
thousand
pleasures
,
it
layeth
for
him
a
thousand
〈◊〉
,
&
setteth
before
him
a
thousand
delightꝭ
wher
by
to
intrap
him
,
yea
he
is
almost
deceiued
.
But
I
pray
you
what
kinde
of
pleasures
dooth
he
receiue
therof
?
forsooth
vicious
pleasures
,
which
kéep
him
in
continuall
pain
&
vnquietnes
,
pleasures
sub
〈◊〉
to
repentance
,
which
like
vnto
gnawingꝭ
doo
boil
a
great
while
after
:
pleasures
boughtwith
pain
&
danger
,
practised
an●…
passed
in
a
moment
,
and
followed
with
a
long
and
tedious
remorse
of
conscience
.
Such
(
if
a
man
wil
examin
them
(
is
in
few
woords
,
the
nature
of
woorldly
pleasures
.
There
is
none
so
swéet
,
but
that
the
bitternes
of
the
same
dooth
surmount
it
:
none
of
so
pleasant
taste
,
but
that
it
leaueth
a
more
sower
smack
and
greeuous
disdain
behinde
it
.
Yea
and
which
wurse
is
,
none●…
so
moderate
,
but
that
it
hath
his
corosiue
and
punishment
in
it self
.
I
néed
not
héer
rehearse
such
displeasures
as
no
man
can
denye
,
as
strife
,
debate
,
wounds
,
murder
,
flight
,
diseases
,
and
other
hasards
,
which
sometime
his
owne
incontinencie
,
and
somtimes
the
insolencie
of
this
vnruly
age
bringeth
him
into
.
So
that
the
pleasures
ther
of
béeing
but
displeasures
,
or
his
sorowe
drunck
as
a
mixtion
with
wormewood
water
,
it
plainly
appéereth
what
gréef
&
bitternes
he
féeleth
or
tasteth
of
.
This
to
be
bréef
,
is
the
life
of
a
young
man
,
who
béeing
gotten
out
of
the
lawfull
wardeshippe
of
either
his
Parents
or
maisters
,
yéeldeth
and
abandoneth
him self
vnto
all
licence
,
or
rather
indéede
bondage
of
his
passion
,
whiche
neither
more
nor
lesse
,
but
as
an
vncleane
spirit
that
possesseth
him
dooth
still
vex
&
〈◊〉
him
,
somtime
into
the
fire
,
other
whiles
into
the
water
,
an
other
time
lifteth
him
vnto
the
top
of
a
Rock
,
and
afterwarde
throweth
him
into
the
bottome
of
a
valley
.
Againe
if
he
accepteth
reason
for
his
guide
,
then
falleth
he
into
manifolde
dangers
.
Then
must
he
be
redy
to
fight
at
the
end
of
euery
féelde
and
at
euerye
tract
or
steppe
stand
redy
at
defence
,
as
one
hauing
his
enemye
round
〈◊〉
him
and
still
vexing
of
him
.
But
what
enemie
?
Euen
his
owne
desires
,
and
what
so
euer
he
lyketh
of
far
or
néere
.
To
be
bréef
,
the
greatest
enemye
in
the
worlde
,
the
very
worlde
it self
,
yea
,
whiche
is
worse
,
a
thousand
false
and
dangerouse
intelligences
with
in
his
owne
person
,
besides
other
despe
rate
passions
procéeding
of
his
owne
flesh
,
which
in
that
age
is
in
ful
force
and
power
,
watching
the
time
,
hower
and
opportunitie
to
intrap
him
,
and
to
cast
him
hedlong
into
all
kinde
of
vice
.
God
only
and
no
other
enforceth
him
to
take
this
way
,
who
guideth
his
steps
euen
to
the
end
,
graunting
him
victorie
in
all
his
combates
,
and
yet
we
〈◊〉
how
●…ew
doo
enter
into
that
path
,
and
of
those
,
how
many
afterward
doo
retire
again
?
Well
,
let
him
followe
either
the
one
way
or
the
other
,
he
must
fully
resolue
him self
,
either
to
yeelde
to
a
tyrannous
passion
,
or
els
to
vndertake
a
perpetuall
and
greeuous
warfare
:
yea
,
either
to
cast
him selfe
downe
he●…long
,
or
els
to
binde
and
in
manner
commit
his
person
to
the
stocks
and
torments
:
either
delicately
to
swim
downe
the
streame
,
or
els
forcibly
with
labour
and
trauail
to
striue
against
the
same
.
Thus
in
few
woords
on
the
one
side
,
you
sée
how
the
youngman
who
in
his
youth
hath
quaffed
of
by
full
cuppes
the
false
and
vain
pleasures
of
this
world
,
(
resembling
drunckards
the
next
day
after
their
feasts
&
royotous
banquets
)
is
either
quite
astonished
,
either
so
far
out
of
taste
and
temper
that
he
will
no
more
,
or
els
is
finally
so
quayled
that
he
can
no
more
,
and
then
dooth
neuer
afterwarde
thin●…k
or
speake
of
the
same
with
out
his
great
gréef
and
sorrowe
.
On
the
otherside
,
you
may
also
perceiue
how
faint
,
wery
,
and
as
it
were
euen
broken
with
this
continuall
●…il
he
is
,
which
valiantly
hath
embraced
reason
,
and
ouercome
his
passions
,
in
so
muche
that
he
is
either
ready
to
yéeld
,
or
els
content
by
death
to
acquite
him self
from
farther
peril
.
This
is
the
commoditie
and
contentation
of
this
flourishing
age
whiche
Children
doo
so
ernestly
aspire
vnto
,
and
olde
men
repine
at
.
Next
followeth
the
age
of
perfecte
man
,
wherein
eche
one
hopeth
of
wisdome
,
and
taking
his
owne
ease
.
Perfect
in
déed
it
may
be
called
,
but
in
this
only
respect
,
that
all
the
imperfections
of
humain
nature
,
which
before
,
either
vnder
the
simplicitie
of
Childehood
,
or
els
vnder
the
lightnes
of
youth
lay
hidden
,
are
therein
reuealed
and
doo
come
to
perfection
.
Wherfore
we
wil
ouerpasse
all
such
as
worldly
iudgement
accounteth
wise
,
happy
or
blessed
,
and
come
to
the
rest
.
Hetherto
as
you
sée
,
we
haue
alwayes
played
in
feare
,
and
inioyed
short
pleasures
,
accompanied
with
long
repentance
.
But
now
commeth
to
sight
Couetousnes
and
Ambition
,
which
doo
promise
vnto
vs
a
full
contentation
of
goods
,
and
a
worlde
of
honors
in
case
we
will
worship
them
:
whervppon
,
few
(
except
the
assured
chosen
Children
of
the
almightie
)
can
escape
,
but
either
for
looue
of
the
one
,
or
els
for
hope
of
the
other
(
as
béeing
snared
in
their
beautifull
illusions
)
doo
throwe
them selues
hedlong
from
the
pinacle
.
What
therfore
is
the
end
of
all
this
contentation
?
The
couetouse
man
maketh
a
thousand
voiages
by
sea
and
by
land
,
incurreth
infinit
dangers
of
pirats
&
théeues
,
escapeth
wunderful
perils
and
Shipwracks
,
and
liueth
in
continuall
feare
and
danger
,
yea
and
often
loseth
all
his
time
and
laboure
,
reaping
nought
els
but
diseases
,
goutes
,
with
suche
other
like
discommodities
for
the
time
to
come
.
For
the
obtaining
of
his
premeditated
ease
,
he
now
hath
forgone
his
quietnes
,
and
in
séeking
for
money
:
hath
loste
his
life
.
But
admit
be
hath
obtained
great
welth
,
that
he
hath
robbed
the
East
countries
of
their
pearles
,
and
dryed
vp
all
the
westerne
mines
,
shall
●…e
them
be
at
quiet
,
or
wil
be
think
him
felf
satisfied
?
Admit
also
all
his
fraughts
and
voyages
be
ended
,
and
that
through
his
passed
trauailes
with
labour
and
toil
both
of
body
and
minde
,
he
hath
sufficiently
heaped
and
horded
vp
for
time
to
come
,
is
he
not
fallen
out
of
one
inconuenience
into
an
other
?
This
then
is
no
end
but
a
chaunge
of
his
miserie
.
Aforetime
he
sought
the
obtaining
of
goodes
,
now
he
seareth
the
losse
of
the
same
:
he
got
them
through
painful
heat
and
trauail
,
he
now
possesseth
them
in
quaking
colde
and
trembling
:
he
hath
incurred
daunger
of
rouers
and
théeues
in
séeking
for
them
:
now
théeues
and
murderres
doo
on
alsides
assail
him
.
He
took
paines
to
dig
and
hale
them
out
of
the
Earth
:
he
now
laboureth
to
hide
them
vp
again
.
To
be
bréef
,
after
all
his
voiages
and
iorneyes
he
is
entred
into
a
prison
,
and
as
a
conclusion
of
all
his
bodily
labours
he
hath
begunne
an
infinit
trouble
of
minde
.
What
therfore
finally
hath
this
poor
wretch
obtained
,
as
a
recompence
of
so
many
miseryes
?
Through
the
manifolde
illusions
and
enchantments
of
this
deuilish
spirit
of
couetousnes
,
be
perswadeth
him self
to
haue
gotten
some
exquisite
and
rare
Jewel
,
but
is
indéed
handeled
as
one
of
those
poore
wretches
whome
the
Deuil
seduceth
vnder
coulour
of
aiding
their
necessities
,
and
yet
hauing
obtained
bis
purpose
,
leaueth
their
hands
yea
and
Coffers
ful
of
leaues
and
Ashes
,
in
steade
of
Erownes
and
such
like
.
He
possesseth
or
ra●…er
is
possessed
of
a
thing
without
force
or
vertne
,
able
to
cure
no
disease
:
more
vile
and
vnprofitable
then
the
least
hearb
of
the
féeld
.
With
all
his
labour
and
pain
,
he
hath
heaped
vppe
this
vile
mire
and
dirte
,
wher
with
all
he
is
become
so
beastly
as
with
that
thing
to
Crowne
his
head
,
which
naturally
he
should
trede
vnder
his
f●…t
.
Wel
be
it
as
be
may
,
is
he
ther
withall
content
?
Nay
contrarywise
hath
he
not
lesse
contentation
then
before
?
Man
cominonly
commendeth
those
meatis
and
drinkꝭ
which
do
best
nurish
,
sustain
,
and
kéen
nature
in
temper
,
but
the
qualitie
of
these
is
such
,
as
the
more
we
eate
or
drink
thereof
:
the
sorer
increaseth
our
hunger
and
thirst
.
It
is
an
assured
dropsie
and
a
false
hunger
(
as
we
tearme
it
)
a
man
shall
sooner
burst
then
be
satisfied
.
Yea
whiche
is
more
,
suche
sway
beareth
this
thirst
in
many
that
forcing
them
to
dig
the
wels
and
with
great
pain
to
draw
vp
the
w●…
●…er
:
&
dooth
not
afterward
perinit
them
to
drink
of
that
same
.
In
the
ful
r●…er
they
suffer
thirst
,
and
among
the
heapes
of
corne
doo
perish
through
famin
.
They
●…aue
goods
but
dare
not
vse
them
,
and
doo
(
in
my
opinion
)
inioy
things
wherin
they
cannot
reiuyce
.
They
haue
them
,
but
neither
for
them selues
neither
for
any
other
,
yea
of
all
that
they
haue
,
they
haue
nothing
,
and
yet
doo
want
what
so
euer
they
haue
not
.
Wherfore
we
are
to
return
to
this
point
,
that
the
obtayning
of
all
these
false
goods
is
no
other
,
then
trauaile
of
the
body
,
the
possession
wherof
,
is
moste
commonly
trouble
of
minde
,
and
that
so
much
the
greater
,
as
the
spirite
is
more
sensible
,
suttle
,
and
delicate
then
the
body
.
The
first
feeling
therfore
of
the
couetous
mans
miserie
beginneth
when
he
looseth
his
goodis
,
when
shipwrack
,
spoile
,
enemies
,
&
such
like
calamities
(
wherunto
al
transitory
goodis
are
subiect
)
dooth
rauish
&
carry
them
away
:
then
he
wéepeth
,
cryeth
out
&
tormenteth
him self
like
a
litle
childe
that
hath
lost
his
bable
&
al
to
no
purpose
.
It
is
vnpossible
to
perswade
him
,
that
all
worldly
goods
are
transitory
:
he
thinketh
him
sel●…●…ot
only
spoiled
but
euen
slain
outright
,
and
hauing
fixed
his
whole
trust
in
these
vanities
,
the
same
béeing
loste
he
falleth
into
dispair
,
from
the
whiche
be
may
hardly
be
reuoked
:
yea
and
so
much
as
he
wanteth
of
his
gain
,
wherof
he
made
a
full
account
,
he
thincketh
him selfe
to
haue
lost
:
and
all
that
yéeldeth
him
not
greate
and
extraordinary
commoditie
,
séemeth
in
his
eye
to
turn
to
his
hinderance
,
whereby
we
somtime
sée
him
fall
into
suche
dispaire
,
that
to
his
power
hee
hasteneth
the
course
of
his
owne
life
.
To
be
bréefe
,
the
recompence
that
Couetousnes
yéeldeth
to
his
continuall
scholers
,
resembleth
the
rewardis
of
the
Deuil
his
progenitor
,
namely
that
hauing
awhile
gratified
them
with
their
prophane
desires
,
he
finally
either
deliuereth
them
ouer
to
the
hangman
,
or
els
him selfe
breaketh
their
necks
.
I
minde
not
heer
to
rehearce
,
such
offences
and
mischeefs
as
the
couetous
men
doo
abandon
them selues
vnto
for
the
obtaining
of
their
goods
whereof
their
consciences
doo
féel
such
a
perpetuall
remorse
as
that
they
can
neuer
be
quiet
,
for
it
is
sufficient
that
we
vnderstand
that
in
this
so
violent
an
exercise
wherin
moste
mortall
men
doo
stay
&
abuse
them selues
,
the
body
is
slain
,
the
minde
vexed
,
and
the
soule
condemned
without
any
pleasure
or
contentation
at
all
.
Now
then
let
vs
come
to
ambition
which
with
desire
of
honor
dooth
fondly
bewitch
the
mightyest
in
the
worlde
:
shall
we
ther
in
finde
any
more
ease
than
in
the
other
,
or
not
rather
lesse
?
The
other
deceiueth
vs
in
yéelding
in
liew
or
all
rewards
,
onely
the
vile
dirt
of
the
earth
,
this
féedeth
vs
with
nothing
but
smoke
and
winde
.
The
presents
of
this
are
vain
,
and
the
gifts
of
the
other
course
.
In
either
of
them
we
slide
into
a
bottomlesse
pit
:
how beit
this
of
the
twain
is
the
most
dangerouse
,
notwithstanding
the
water
séemeth
more
pleasant
&
cléer
.
Among
those
that
haue
imbraced
ambition
,
some
doo
obtain
great
estemation
among
Kings
&
Princes
,
other
become
gouernors
ouer
armyes
,
and
so
others
in
their
degrée
:
their
inferiors
doo
salute
,
reuerence
,
and
worship
them
:
they
are
apparelled
in
purple
,
scarlet
,
and
cloth
of
golde
:
in
beholding
of
them
it
séemeth
there
is
no
contentation
in
the
world
but
theirs
.
But
fewe
men
knowe
the
weight
of
an
ounce
of
thi●…
their
glory
and
honor
,
how
much
these
reuerences
doo
cost
them
,
or
what
is
the
price
of
all
this
rich
aray
in
their
Purses
:
for
vnderstanding
the
trueth
they
would
be
loth
to
buy
any
so
déere
.
Some
through
long
and
tedious
seruice
haue
attained
to
this
degrée
,
some
by
hazaroing
their
liues
at
all
assaies
,
yea
〈◊〉
at
the
cost
of
an
arme
or
a
leg
,
and
that
at
the
appetite
of
a
Prince
,
who
perhaps
accounteth
more
of
a
hundred
Rods
of
land
within
his
neighbours
dominions
,
then
of
the
life
of
an
hundred
thousande
suche
as
they
are
,
beeing
héerin
vnhappy
in
that
they
serue
him
who
careth
not
for
them
and
fooles
in
that
they
thinck
them selues
in
reputation
with
him
,
whiche
estéemeth
so
little
of
the
losse
of
them
for
a
tri●…e
&
thing
of
nothing
.
Others
haue
gotten
fauoure
by
flatterye
,
hauing
of
long
time
inured
their
tungs
to
vndiscrese
spéeches
and
their
handis
to
vnlaw
ful
dealings
,
saying
and
dooing
what
so
e●…er
their
prince
willeth
them
,
whervnto
a
good
hart
could
hardly
be
wun
.
They
haue
paraduenture
patiently
borne
infinite
iniuries
,
spytings
and
reuilingꝭ
;
yea
how
familier
so
euer
they
séem
with
their
prime
,
they
doo
not
with
standing
resemble
him
who
〈◊〉
〈◊〉
the
taming
of
a
wilde
Lion
,
&
through
long
patience
.
with
infinite
baits
and
many
scratchings
&
bitings
haue
brought
him
to
some
order
,
dare
ueuertheles
scarce
deliuer
him
any
food
with
their
hand
,
stil
fering
lest
he
shuld
catch
hold
of
the
same
,
&
yet
be
he
neuer
so
ware
is
once
a
yéer
intrapped
&
sufficiently
rewarded
for
a
long
time
.
For
such
for
the
moste
parte
is
the
end
of
all
the
princes
darlings
,
who
when
he
hath
by
long
brethings
exalted
any
so
hie
as
that
he
should
account
him self
at
his
●…orneys
end
,
them
sudainly
dooth
he
delight
to
cast
the
same
partie
down
hedlong
again
as
low
as
he
was
at
the
first
:
yea
&
him
whom
he
hath
mightelye
inriched
,
he
doth
afterward
wring
as
a
spunge
.
They
also
do
loue
none
but
them selues
,
supposing
eche
one
to
be
created
only
for
their
seruice
&
plesure
,
These
blinde
cortiers
doo
perswade
them selues
to
haue
many
fréendis
,
&
to
be
had
in
great
estimation
among
many
,
not
considering
the
euery
man
honoreth
them
with
like
harts
,
as
they
honor
others
.
The
mightie
men
doo
disdain
them
,
saluting
them
only
in
scorne
,
the
inferior
sorte
doo
reuerence
them
for
the
they
stand
in
●…éed
of
them
,
&
therin
doo
worship
their
●…cation
,
seat
&
apparel
,
not
their
persons
.
And
as
for
those
which
bée
equall
among
whome
amitie
ought
to
take
some
place
,
they
boil
with
enuye
,
one
slaundereth
an
other
,
eche
one
trippeth
another
,
and
doo
continually
pine
away
either
with
their
owne
discommodities
,
or
at
others
aduauncement
:
for
enuy
béeing
in
●…a
ner
an
ache
of
the
minde
,
is
the
greatest
gréef
that
can
be
:
and
thus
doo
you
sée
those
menne
quite
deuoide
of
amitie
,
which
among
all
wise
men
is
euer
accounted
a
moste
excellent
and
souerain
commoditie
.
Yea
you
shall
more
plainly
yet
vnderstand
,
that
when
Fortune
turneth
her
back
to
them
,
all
men
doo
flée
their
companyes
,
and
when
shee
snarreth
at
them
,
euery
man
looketh
awry
vpon
them
:
so
that
béeing
once
spoiled
of
their
triumphant
robes
,
no
man
will
knowe
them
.
Also
contrarywise
,
some
Kuffian
or
infamous
person
shall
be
clothed
in
their
apparell
,
who
without
difference
in
vertue
or
title
shall
inherite
their
calling
,
possesse
all
their
former
honors
,
and
puffe
them
themselues
vp
in
pride
,
like
vnto
the
Asse
whiche
bare
the
Image
of
the
Goddesse
Isis
,
who
was
proude
of
so
many
curtesies
as
were
doone
to
the
same
,
and
finally
that
Fortune
rideth
them
like
Asses
.
But
thou
wilt
say
,
(
at
the
least
so
long
as
she
continueth
)
they
shall
take
their
ease
,
and
inioy
their
owne
contentation
:
and
who
that
hath
his
pleasure
for
thrée
or
foure
yeeres
more
or
lesse
,
is
not
accursed
all
his
life
time
.
Yes
assuredly
,
vnlesse
it
be
ease
to
liue
in
continuall
feare
of
béeing
throwne
from
the
step
whervnto
he
hath
attained
:
or
to
desire
with
great
trauail
to
clyme
still
hyer
and
hyer
.
Those
(
my
fréend
)
whome
thou
accountest
at
their
ease
because
thou
séest
but
the
outsides
of
them
,
are
farre
other
wise
within
:
their
inwarde
partes
are
strong
prysons
,
ful
of
dungeons
,
holes
,
darchnesse
,
serpents
and
torments
.
Thou
thinkest
their
lodgings
large
,
which
in
their
opinions
are
very
strait
.
Thou
supposest
them
very
high
,
but
they
account
them selues
to
be
very
lowe
.
Yea
and
often
,
he
which
but
thinketh
him self
sick
:
is
wurse
at
ease
then
he
which
is
sick
in
déed
.
And
there
be
some
,
euen
Kings
:
who
think
them selues
but
slaues
,
&
indéed
are
nothing
els
,
for
we
are
nothing
but
in
opinion
.
Thou
see●…t
them
accompanyed
with
many
souldiors
,
and
the
same
whome
they
haue
chosen
for
their
garde
,
doo
they
mistrust
.
Alone
or
in
company
they
are
alwaies
in
feare
:
béeing
alone
they
look
behinde
them
,
and
in
company
round
about
them
.
They
drinck
in
vessels
of
golde
or
siluer
,
and
that
is
the
same
rathen
earth
or
glasse
wherin
men
fil
and
drink
poyson
.
They
haue
their
beds
very
soft
and
delicately
trimmed
vp
,
neither
may
they
heare
a
mouse
ron
thorowe
their
chamber
,
or
suffer
a
flye
to
come
néere
their
faces
:
when
as
a
poore
contry
man
sléepeth
by
the
noise
of
a
spring
or
in
a
market
place
,
hauing
no
bed
but
earth
,
nor
couering
but
heauen
:
and
yet
these
men
among
all
their
quietnes
and
daintie
lodging
,
doo
nothing
but
turne
and
tosse
vp
and
downe
in
their
beds
,
still
imagininge
that
they
heare
some
stirring
,
yea
euen
their
rest
takes
no
rest
at
all
.
To
be
bréefe
,
wilte
thou
knowe
the
difference
betwéene
them
and
the
hardest
intreated
prisoners
?
Either
of
them
are
chained
vp
,
eche
of
them
beareth
a
waightie
burthen
vppon
them
,
but
in
that
the
one
is
of
Iron
and
the
other
of
Golde
:
so
is
the
one
chained
but
in
body
,
and
the
other
in
minde
.
The
Prisoner
draweth
his
Irons
after
him
,
the
Courtier
is
chained
vp
in
him self
.
The
Prisoner
many
tlmes
is
inwardly
comforted
through
his
bodely
paines
,
and
singeth
in
the
chéefe
of
his
miserye
.
The
Courtier
béeing
tormented
in
his
minde
dooth
continually
laboure
his
body
and
cannot
therunto
giue
any
respite
.
And
as
for
the
contentation
whiche
thou
imaginest
them
to
haue
,
thou
art
far
wide
.
Thou
iudgest
and
thinkest
them
mightie
because
they
be
highly
exalted
,
but
therin
thou
art
as
wise
as
he
which
accounteth
a
dwarf
sitting
on
the
top
of
a
stéeple
or
vpon
an
high
hil
to
be
a
tall
man
.
Thou
art
so
good
a
Geometrician
,
that
thou
mesurest
the
Image
by
his
piller
,
which
to
knowe
the
true
proportion
,
should
be
mesured
alone
,
net
ther
ne●…
thou
the
hight
of
the
thing
,
but
of
the
place
wheron
it
is
fixed
.
Cast
down
therfore
thy
view
and
thou
shalt
perceiue
all
to
be
as
nothing
.
Thou
iudgest
them
mightie
(
if
mightinesse
may
be
on
Earth
)
whiche
in
respect
of
Heauen
,
is
but
as
nothing
.
But
if
thou
couldest
enter
into
their
mindes
,
thou
wouldest
be
of
an
other
opinion
.
For
true
greatnesse
consisteth
in
despising
all
these
vaine
points
of
greatnes
wherunto
they
be
slaues
,
which
also
in
their
opinion
they
haue
not
attained
vnto
,
for
stil
they
desire
to
clyme
hyer
,
and
séem
to
them selues
neuer
to
be
hye
inough
.
You
shall
sée
one
cast
thus
in
his
minde
.
If
I
might
attain
to
such
a
degrée
,
then
were
I
well
content
,
there
would
I
stay
:
Hauing
attained
therunto
,
he
dooth
scarce
take
breth
,
but
would
fain
yet
clime
higher
.
That
whiche
when
he
was
belowe
séemed
to
him
the
highest
,
is
now
in
his
opinion
scarce
one
step
.
He
thinketh
him self
lowe
,
be
cause
there
be
some
hyer
then
he
,
but
he
considereth
not
him self
to
be
on
hye
,
for
that
there
be
many
thousands
lower
then
he
.
Yea
,
in
the
end
be
clymeth
so
hye
,
that
either
his
winde
faileth
in
the
way
,
or
els
he
slippeth
●…edlong
downe
againe
:
or
in
case
with
extreme
paine
he
attaineth
to
his
desire
,
then
is
he
as
it
were
on
the
top
of
the
Alpes
,
but
not
aboue
the
cloudes
,
or
past
windes
or
tempest
:
but
rather
in
the
midest
of
the
thunder
and
lightning
,
or
of
what
horrible
and
daungerous
matter
so
euer
the
Aire
engendreth
or
conceiueth
:
which
for
the
moste
parte
delighteth
in
thundering
,
and
bringing
to
dust
their
presnmptuous
highnes
.
It
may
be
you
will
(
through
the
examples
whereof
,
bothe
Histories
and
mans
memory
are
replenished
)
graunt
me
this
pointe
,
and
will
say
.
Those
men
whom
nature
hath
brought
foorth
with
the
Crown
on
their
heds
,
and
septer
in
their
hands
:
those
whome
euen
from
their
birth
she
hath
placed
in
so
eminent
thrones
,
and
so
haue
not
laboured
to
clime
thither
,
doo
séeme
without
contradiction
,
to
be
exempt
from
all
these
iniuryes
,
and
so
consequently
may
say
them selues
happy
.
It
may
be
indéed
,
that
they
doo
least
●…éel
those
discommodities
,
by
reason
of
their
birth
,
nurishment
,
and
bringing
vp
,
euen
as
they
who
beeing
borne
néer
to
the
riuer
Nilus
,
doo
become
deafe
at
the
noise
therof
,
or
in
a
prison
,
doo
not
complaine
of
the
restraint
of
libertie
:
or
among
the
Cimmerians
where
is
continuall
night
,
doo
not
desire
the
day
:
or
on
the
Alpes
doo
not
finde
them selues
so
much
gréeued
with
mists
,
tempests
of
Snowe
,
and
such
other
like
wether
.
But
certainly
they
be
not
cléerly
exempt
,
when
a
suddaine
thunderbolte
cracketh
one
flower
of
their
Crowne
,
or
in
their
hands
breaketh
their
Scepter
.
When
a
waue
of
Snowe
wrappeth
them
vp
,
or
when
a
mist
of
sorowe
and
care
dooth
perpetually
blinde
their
mindes
and
vnderstanding
.
They
be
crowned
,
but
with
a
Crown
,
which
indéed
is
o●…
thornes
.
They
haue
a
scepter
in
their
handis
but
of
a
réed
,
which
more
then
any
other
earthly
thing
bendeth
and
obeyeth
to
euery
winde
:
yea
and
euery
such
Crown
is
so
far
wide
from
healing
these
diseases
of
the
minde
,
and
euery
such
Scepter
from
driuing
away
and
scaring
the
thoughts
and
cares
which
flicker
about
men
,
●…hat
con
trariwise
it
is
the
Crown
and
Scepter
whiche
bringeth
all
the
same
aboute
them
.
O
Crowne
saith
the
Persian
Emperor
,
who
so
knew
how
heuy
thou
art
on
the
hed
,
would
not
vouchs●…
,
finding
thée
euen
in
the
high
way
to
take
the
vp
.
This
Prince
séemed
to
him selfe
to
giue
estates
vnto
all
the
world
,
to
distribute
hap
and
mishap
at
his
pleasure
vnto
men
,
and
was
able
in
outward
shew
to
set
euery
man
at
ease
and
yet
him selfe
dooth
fréely
confesse
that
in
all
the
world
(
whiche
he
held
in
his
hand
)
was
nothing
but
gréefe
and
miserye
.
What
also
wil
all
other
men
say
in
case
they
be
disposed
to
vtter
theire
mindes
?
We
will
not
rehearse
those
who
haue
through
a
shameful
death
finished
their
miserable
liues
,
neither
such
as
haue
séene
their
kingdomes
buried
before
their
faces
,
and
in
great
calamities
hau●…
long
ouerlyued
theire
mightinesse
,
yea
euen
Denis
of
Sicil
,
who
was
better
content
with
a
handful
of
rods
wherwith
to
scurge
the
children
of
Corinth
in
a
schoole
:
then
with
the
scepter
with
the
which
he
had
beaten
all
Sicil.
And
Silla
who
hauing
robbed
the
whole
common
welth
of
Rome
(
which
had
spoyled
the
whole
worlde
)
could
neuer
take
any
rest
vntill
he
had
of
his
owne
accorde
deposed
him self
,
to
the
incredible
hasard
of
all
his
authoritie
&
power
.
But
let
vs
require
the
opinion
of
king
Salomon
,
béeing
indued
with
the
singuler
graces
of
God
,
riche
and
mightie
in
all
things
,
who
sought
the
tr●…asures
euen
in
the
Ilands
them selues
:
he
by
his
manifest
Booke
will
teach
vs
,
that
hauing
tried
all
the
felicities
of
the
earth
,
he
hath
found
nothing
but
vanitie
,
labor
&
trouble
of
minde
.
Let
vs
aske
the
Emperor
Augustus
,
the
peacable
possessor
of
all
the
world
.
He
will
be
waile
his
life
passed
in
infinite
tra●…ails
,
and
will
wish
the
quietnes
of
the
meanest
man
in
the
world
,
accounting
that
day
most
blessed
wherin
he
might
dispatch
him selfe
of
this
insupportable
greatnes
,
to
the
end
to
liue
quietly
among
the
meaner
sorte
of
people
.
Of
Tiberius
his
successor
he
wil
confesse
,
that
he
holdeth
the
Empire
as
a
wulfe
by
the
eares
,
and
that
if
he
could
without
danger
of
béeing
bitten
he
would
willingly
let
go
the
same
.
He
will
complain
of
Fortune
,
which
hath
guided
him
so
high
,
and
then
taken
away
the
Ladder
,
that
he
cannot
afterwarde
come
downe
againe
.
Dioclesian
a
worldly
,
wise
and
vertuous
Prince
,
will
preferre
his
voluntarie
bannishment
to
Solon
,
before
the
whole
Romaine
Empire
.
To
be
bréefe
,
the
Emperor
Charles
the
fifth
(
whome
our
age
dooth
account
the
happyest
that
lyned
in
many
yéeres
)
will
cursse
vnto
vs
his
conquests
,
his
victories
,
and
his
tryumphes
,
and
will
not
be
ashamed
to
say
,
that
he
hath
found
more
ease
in
comparison
in
one
day
in
his
vowed
solitarinesse
:
then
in
all
the
rest
of
his
triumphant
life
.
Shall
we
then
account
those
blessed
in
this
their
imagined
greatnes
,
who
doo
account
them selues
accursed
,
seeking
their
felicitie
in
the
diminishing
of
their
estate
,
who
also
in
the
vniuersall
worlde
cannot
finde
any
one
conuenient
place
of
rest
for
their
greatnesse
,
neither
any
bed
wherupon
they
may
take
their
quiet
sléepe
?
Happie
is
he
onely
who
liueth
contented
in
his
minde
,
and
farre
more
accurssed
then
any
,
is
he
that
canne
be
content
with
nothing
.
Miserable
then
was
Pirrus
King
of
Albanye
,
who
sought
for
to
conquere
the
whole
worlde
,
wherby
(
sayeth
he
)
to
obtaine
quietnesse
,
and
yet
séeketh
so
farre
for
that
thing
whiche
is
so
néere
his
hand
.
But
far
more
miserable
was
Alexander
,
in
the
he
béeing
borne
king
of
a
mightie
Realme
&
almoste
conqueror
of
the
whole
world
,
sought
for
other
worldes
wher
with
to
satisfie
his
foolish
ambtion
But
certainly
they
be
not
cléerly
exempt
,
when
a
suddaine
〈◊〉
cracketh
one
●…ower
of
their
Crowne
,
or
in
their
hands
breaket●…
〈◊〉
S●…pter
.
〈◊〉
a
waue
of
〈◊〉
wrappeth
them
vp
,
or
when
a
〈◊〉
of
sorowe
and
care
〈◊〉
〈◊〉
●…nde
their
mindes
and
〈◊〉
.
They
be
crow●…ed
,
but
with
a
Cro●…n
,
which
indéed
is
of
〈◊〉
.
They
haue
a
scep●…er
in
their
〈◊〉
but
of
a
r●…d
,
which
more
then
any
〈◊〉
〈◊〉
〈◊〉
bendeth
and
obeyeth
to
euery
win●…
:
yea
and
euery
such
Crown
is
so
far
wide
from
healing
those
diseases
of
the
minde
,
and
●…uery
such
Scepter
from
dri●…ing
away
and
scaring
the
〈◊〉
and
cares
w●…ch
〈◊〉
〈◊〉
〈◊〉
,
hat
con
〈◊〉
it
is
〈◊〉
〈◊〉
Scepter
〈◊〉
〈◊〉
all
th●…
〈◊〉
aboute
t●…m
.
〈◊〉
〈◊〉
〈◊〉
Persian
Empero●…
,
〈◊〉
●…o
knew
how
●…uy
thou
a●…
o●…
〈◊〉
〈◊〉
,
〈◊〉
〈◊〉
〈◊〉
,
him
〈◊〉
〈◊〉
〈◊〉
〈◊〉
all
〈◊〉
and
yet
him selfe
dooth
fréely
confesse
that
in
all
the
world
(
whiche
he
held
in
his
hand
)
was
nothing
but
gréefe
and
miserye
.
What
also
wil
all
other
men
say
in
case
they
be
disposed
to
vtter
theire
mindes
?
We
will
not
rehearse
those
who
haue
through
a
shameful
death
finished
their
miserable
liues
,
neither
such
as
haue
séene
their
kingdomes
●…uried
before
their
faces
,
and
in
great
calamities
hau●…
long
ouerlyued
theire
mightinesse
,
yea
euen
Denis
of
Sicil
,
who
was
better
content
with
a
handful
of
rods
wherwith
to
scurge
the
children
of
Corinth
in
a
schoole
:
then
with
the
scepter
with
the
which
he
had
beaten
all
Sicil.
And
Silla
who
hauing
robbed
the
whole
common
welth
of
Rome
(
which
had
spoyled
the
whole
worlde
)
could
neuer
take
any
rest
vntill
he
had
of
his
owne
accorde
deposed
him self
,
to
the
incredible
hasard
of
all
his
authoritie
&
power
.
But
let
vs
require
the
opinion
of
king
Salomon
,
béeing
indued
with
the
singuler
graces
of
God
,
riche
and
mightie
in
all
things
,
who
sought
the
treasures
euen
in
the
Ilands
them selues
:
he
by
his
manifest
Booke
will
●…each
vs
,
that
hauing
tried
all
the
●…elicities
of
the
earth
,
he
hath
found
nothing
but
vanitie
,
labor
&
trouble
of
minde
.
Let
vs
aske
the
Emperor
Augustus
,
the
peacable
possessor
of
all
the
world
.
He
will
bewaile
his
life
passed
in
infinite
trauails
,
and
will
wish
the
quietnes
of
the
meanest
man
in
the
world
,
accounting
that
day
most
blessed
wherin
he
might
dispatch
him selfe
of
this
insupportable
greatnes
,
to
the
end
to
liue
quietly
among
the
meaner
sorte
of
people
.
Of
Tiberius
his
successor
he
wil
confesse
,
that
he
holdeth
the
Empire
as
a
wulfe
by
the
eares
,
and
that
if
he
could
without
danger
of
béeing
bitten
he
would
willingly
let
go
the
same
.
He
will
complain
of
Fortune
,
which
hath
guided
him
so
high
,
and
then
taken
away
the
Ladder
,
that
he
cannot
afterwarde
come
downe
againe
.
Dioclesian
a
worldly
,
wise
and
vertuous
Prince
,
will
preferre
his
voluntarie
bannishment
to
Solon
,
before
the
whole
Romaine
Empire
.
To
be
bréefe
,
the
Emperor
Charles
the
fifth
(
whome
our
age
dooth
account
the
happyest
that
ly●…ed
in
many
yéeres
)
will
cursse
vnto
vs
his
conquests
,
his
victories
,
and
his
tryumphes
,
and
will
not
be
ashamed
to
say
,
that
he
hath
found
more
ease
in
comparison
in
one
day
in
his
vowed
solitarinesse
:
then
in
all
the
rest
of
his
triumphant
life
.
Shall
we
then
account
those
blessed
in
this
their
imagined
greatnes
,
who
doo
account
them selues
accursed
,
séeking
their
felicitie
in
the
diminishing
of
their
estate
,
who
also
in
the
vniuersall
worlde
cannot
finde
any
one
conuenient
place
of
rest
for
their
greatnesse
,
neither
any
bed
wherupon
they
may
take
their
quiet
sléepe
?
Happie
is
he
onely
who
liueth
contented
in
his
minde
,
and
farre
more
accurssed
then
any
,
is
he
that
canne
be
content
with
nothing
.
Miserable
then
was
Pirrus
King
of
Albanye
,
who
sought
for
to
conquere
the
whole
worlde
,
wherby
(
sayeth
he
)
to
obtaine
quietnesse
,
and
yet
séeketh
so
farre
for
that
thing
whiche
is
so
néere
his
hand
.
But
far
more
miserable
was
Alexander
,
in
the
he
béeing
borne
king
of
a
mightie
Realme
&
almoste
conqueror
of
the
whole
world
,
sought
for
other
worldes
wherwith
to
satisfie
his
foolish
ambtion
and
yet
within
thrée
dayes
after
was
contented
with
six
or
seuen
foot
of
earth
.
To
be
bréefe
,
if
they
be
borne
on
the
top
of
the
Alpes
,
they
séek
to
clime
into
Heauen
.
If
they
haue
conquered
the
Kings
of
the
Earth
,
then
haue
they
some
quarels
to
ple
ade
with
God
,
and
séek
to
diminish
his
dominions
:
they
neuer
haue
any
end
or
final
terme
before
that
God
laughing
to
scorne
in
their
vain
driftꝭ
(
when
they
think
them selues
on
the
hyest
staffe
of
the
Ladder
)
doo
thunder
downe
all
this
their
presumption
,
breaketh
in
péeces
the
Scepter
in
their
hands
,
and
many
times
ouerthroweth
them
with
their
owne
Crownes
.
Finally
,
in
few
woords
to
rehearse
all
the
blisse
that
may
be
comprehended
in
whatsoeuer
ambition
promiseth
to
them
.
They
indure
much
euil
to
the
end
to
obtain
euil
.
They
suppose
by
climing
higher
toget
from
this
euil
,
when
as
the
hight
wherunto
so
painfully
they
doo
aspire
,
is
the
very
root
of
the
same
.
I
speake
not
héere
of
the
miserie
of
those
who
all
their
liues
hauing
helde
out
their
hatꝭ
to
catch
the
liberalyties
of
courtlike
Fortune
,
and
yet
can
get
nothing
,
who
sontimes
also
euen
with
wunderfull
hartburning
,
shall
sée
some
one
who
hauing
taken
lesse
paine
shall
receiue
the
rewardes
out
of
their
hands
:
who
through
thrusting
them selues
for
ward
haue
lost
the
same
,
yea
and
peraduenture
throwen
into
a
third
mans
hand
,
who
neuer
stirred
for
the
same
:
out
of
the
hands
of
those
who
with
ouer
straining
of
it
haue
let
it
escape
through
their
fingers
,
and
so
lost
it
.
Those
men
are
of
all
men
accounted
accursed
and
are
so
in
déed
,
in
as
much
as
them
selues
doo
so
think
.
Let
it
therfore
suffise
you
,
that
all
the
liberalities
whiche
the
Deuil
throweth
among
vs
out
of
his
windowes
are
but
bayts
,
that
all
his
rewards
are
but
snares
,
and
that
he
seeketh
to
inioye
vs
onely
,
who
doo
thrust
our selues
forwarde
for
such
things
,
as
moste
accursed
is
he
that
hath
moste
hap
in
méeting
with
the
same
.
Wel
wil
some
say
,
the
couetous
man
hath
no
commoditie
of
all
his
goods
,
the
ambitious
man
hath
nothing
but
euils
:
either
of
them
to
say
trueth
dooth
indéed
frame
to
them selues
an
assured
hell
in
this
world
.
But
may
there
not
be
some
one
who
tending
to
the
law
or
remaining
about
the
Prince
,
may
peacibly
inioy
these
goodes
without
following
these
outragious
motions
,
and
obtaine
some
honor
with
quietnes
and
contentation
of
his
minde
?
Surely
in
the
first
ages
when
as
their
remained
among
men
yet
some
sinceritie
,
there
might
be
such
:
but
now
that
they
be
framed
as
in
these
daies
we
sée
them
,
I
can
perceiue
no
meanes
how
it
should
be
.
In
these
dayes
dele
you
in
any
worldly
affaires
,
either
you
must
doo
wel
or
euil
.
If
euil
,
God
is
your
enemie
&
you
haue
your
conscience
a
tormentor
continually
vexing
of
you
.
If
wel
,
then
are
men
your
aduersaryes
,
yea
and
that
the
mightyest
among
them
,
whose
enuie
and
euill
wil
dooth
watch
you
,
and
whose
cruelty
and
tiranny
dooth
perpetually
threten
you
.
Please
the
people
and
you
please
a
beast
,
in
pleasing
of
whome
you
shall
displease
your self
.
Please
your self
and
you
shall
displease
God
.
Please
god
,
and
you
shall
incur
a
thousand
worldly
dangers
&
sustain
a
thousand
disple
asures
:
which
is
the
cause
,
that
hearing
the
spéeches
of
the
honester
sort
&
of
those
which
be
best
contented
in
their
degrées
,
be
it
that
their
spéeches
be
premeditated
,
or
that
through
force
of
the
trueth
they
doo
escape
them
,
you
shall
vnderstand
this
.
One
wisheth
he
had
chaunged
his
gown
with
his
farmer
,
another
affirmeth
it
to
be
a
goodly
matter
to
haue
no
such
vocation
,
another
complaineth
that
his
hed
is
troubled
with
pallaice
or
courtlike
matters
from
which
he
hopeth
with
all
spéed
to
withdraw
him self
.
To
be
bréefe
,
you
shall
finde
them
all
w
ery
of
their
vocation
,
nothing
inuying
the
calling
of
others
,
notwithstanding
that
if
you
would
séem
to
take
them
at
their
woords
the
most
parte
could
be
content
to
recant
.
All
men
are
wery
of
those
affaires
wherunto
his
age
is
subiect
,
&
yet
wisheth
to
be
higher
wherby
he
might
exempt
him self
,
notwithstanding
that
otherwise
he
would
somuch
as
in
him
lay
auoid
all
age
&
to
his
power
flée
from
the
same
.
What
were
we
best
therfore
to
doo
in
this
great
con
trariety
&
confusion
of
mindes
,
should
we
the
better
to
obtain
perfect
quietnes
eschue
the
company
of
men
,
and
hide
our selues
in
the
woods
among
wilde
beastis
?
to
auoide
these
hainous
passions
,
should
we
depart
from
the
flocks
of
reasonable
creatures
?
or
to
escape
these
worldly
euils
should
we
sequester
our selues
out
of
the
worlde
?
indéed
if
in
so
dooing
we
could
li●…e
quietly
,
it
were
something
.
But
alas
,
eche
one
that
would
cannot
so
doo
,
yea
and
such
as
doo
so
,
doo
not
therin
finde
the
rest
which
they
séek
for
.
Some
would
gladly
doo
it
,
but
shame
of
the
world
restraineth
them
.
Fooles
they
are
to
be
ashamed
of
him
whome
in
hart
they
doo
condemne
,
and
more
fooles
to
take
counsaile
of
the
greatest
enemie
whiche
they
can
or
may
haue
.
To
others
it
is
alleadged
,
that
they
must
serue
the
common
welth
,
and
yet
they
sée
not
that
those
which
giue
them
such
Counsail
,
doo
serue
none
but
them
selues
,
and
that
the
moste
parte
séeke
not
greatly
the
common
welth
,
vnlesse
they
finde
some
priuate
commoditie
,
whervpon
to
take
holde
.
Unto
some
it
is
said
that
by
their
good
example
they
may
amend
the
rest
,
and
yet
doo
they
not
consider
that
a
hundred
helthful
men
,
shall
rather
take
the
plague
in
an
infected
Citie
,
yea
euen
the
Phisicians
them selues
,
rather
then
any
one
shall
obtain
helth
,
that
the
entrie
into
such
a
Citie
is
properly
to
tempt
God
,
that
against
an
infected
aire
there
can
be
no
better
preseruatiue
than
to
flée
from
the
same
.
To
be
bréef
that
so
like
as
the
swéet
waters
falling
into
the
sea
doo
abridge
the
bitternesse
of
the
same
,
euen
so
little
may
one
or
two
Lots
doo
touching
the
reformation
of
a
whole
Sodomiticall
court
.
And
as
for
the
wiser
sorte
,
who
no
lesse
carefull
for
the
soule
then
the
body
,
doo
séeke
for
the
same
a
sound
and
helthful
aire
,
far
from
the
infection
of
euil
waners
,
and
who
being
led
by
the
hand
of
some
of
Gods
Angels
,
doo
in
good
time
after
the
example
of
Lot
,
withdraw
them selues
into
some
little
village
of
Segor
far
from
all
worldly
corruption
,
into
some
champion
contrie
,
not
néer
to
any
pestiferous
town
,
there
at
their
leasure
to
entend
to
some
science
and
earnest
contemplations
.
To
them
béeing
in
no
dangerous
place
doo
I
wel
agrée
:
but
in
that
them selues
doo
carry
infection
with
them
,
they
cannot
wel
be
exempt
.
They
flee
the
courte
,
the
court
stil
followeth
them
euery
way
.
They
seèke
to
escape
the
the
world
,
and
the
world
pursueth
them
euen
to
death
:
hardly
throughout
the
whole
world
,
shall
they
finde
any
corner
wherin
the
worlde
wil
not
finde
them
,
so
earnestly
dooth
it
seek
their
destruction
.
Again
if
through
the
singuler
grace
of
God
,
they
séeme
for
a
while
exempt
out
of
these
dangers
,
then
are
they
continually
vexed
with
pouertie
,
then
is
there
some
domisticall
contention
,
whiche
disquieth
them
,
or
some
kinde
of
familiar
spirite
which
tempteth
them
.
To
be
short
,
the
worlde
by
some
meanes
causeth
them
to
feele
him
.
But
the
wurst
is
that
when
we
be
past
all
these
outwarde
warres
and
trauailes
,
them
doo
we
féel
in
our selues
,
so
much
the
more
vehemently
an
inward
war
and
debate
of
the
flesh
against
the
spirite
,
passion
against
reason
,
Earth
against
Heauen
,
and
the
worlde
fighting
in
vs
for
the
worlde
,
whiche
findeth
it self
continually
lodged
in
the
bottome
of
our
owne
harts
,
on
what
side
soeuer
we
séeke
to
flée
from
it
.
I
wil
say
also
thus
much
more
,
that
there
be
some
,
who
making
profession
of
eschuing
worldly
vanities
,
doo
in
the
same
séeke
the
commendation
of
the
worlde
.
Some
doo
●…eeme
to
flée
from
it
,
and
yet
according
to
the
Prouerbe
,
doo
go
backwarde
to
méete
it
.
Yea
there
are
some
whiche
doo
refuse
honors
,
because
they
would
be
desired
to
take
the
same
:
and
others
that
doo
hide
them
selues
,
onely
to
cause
men
to
séek
to
them
.
Thus
dooth
the
worlde
many
times
i●…
disguised
attire
dwell
in
those
whiche
seeme
to
flée
from
the
world
.
This
then
is
an
abuse
,
for
if
we
folow
the
company
of
men
,
among
them
is
his
court
.
If
we
séek
the
wildernes
,
there
hath
he
his
caues
&
dennes
,
for
in
the
desert
it self
did
he
tempt
our
lord
Iesus
Christ.
If
we
retire
into
our selues
,
ther
doo
we
finde
him
as
filthy
as
any
where
els
.
We
cannot
in
our selues
slay
the
world
,
without
our
owne
deaths
.
We
are
in
the
world
&
the
world
in
vs
,
to
seperate
vs
therfore
from
the
world
,
we
must
seperate
our selues
&
this
seperation
is
called
death
.
We
are
I
wéen
come
forth
of
the
pestiferous
citie
,
but
we
consider
not
that
we
haue
gathered
the
aire
into
our
wicked
complexions
,
that
we
cary
away
the
plague
with
vs
,
that
our selues
are
parcell
of
the
same
,
whervpon
through
rocks
,
desertis
,
and
mountains
,
it
wil
stil
followe
and
accompany
vs
:
hauing
fled
the
infection
of
others
,
we
haue
the
infection
in
our
selues
.
We
haue
gone
from
among
men
,
but
we
haue
not
put
man
from
among
vs
:
this
tempestious
sea
tormented
vs
,
we
were
sick
at
our
harts
,
&
were
desirous
to
vomit
,
and
therfore
to
discharge
our
stomacks
,
we
haue
gone
from
Ship
to
Ship
,
from
a
greate
one
to
a
little
one
.
We
promise
our selues
quietnes
,
but
in
vain
,
for
stil
the
same
winde
bloweth
,
the
same
waues
rise
,
&
the
same
humors
doo
mooue
.
Unto
all
men
is
there
no
other
hauen
or
porte
of
rest
saue
only
death
.
We
lay
sick
in
a
Chamber
on
the
stréet
side
,
or
opening
into
the
market
place
,
we
remoued
into
a
backer
chamber
,
where
was
no
such
noise
:
but
notwithstanding
the
noise
was
lesse
,
yet
was
the
Ague
no
whit
diminished
,
neither
therby
lost
any
parte
of
his
wunted
heat
.
Let
●…s
chaunge
bed
,
chamber
,
house
,
yea
and
Contrie
so
often
as
we
list
,
yet
shall
we
stil
finde
the
same
vnquietnes
because
our selues
are
there
,
and
that
we
séeke
not
so
much
to
become
other
men
,
as
to
remooue
into
other
places
.
We
seeke
solitarines
,
to
th'
end
to
anoy
solitarines
.
we
doo
say
we
flée
and
withdraw
our selues
from
among
the
wicked
:
but
we
take
with
vs
our
couetousnes
,
our
ambition
,
our
royelous
liuing
,
&
all
other
our
wicked
affection
,
which
procure
to
vs
innumerable
remorses
of
conscience
,
and
a
thousand
times
a
day
doo
put
vs
in
minde
of
the
rootes
and
onions
of
Egipt
.
They
doo
still
go
ouer
the
ferry
with
vs
and
therfore
on
eche
side
of
the
water
,
are
we
at
a
perpetuall
combate
.
But
if
we
could
discharge
this
train
,
whiche
eateth
vs
and
gnaweth
our
spirits
,
vndoutedly
we
should
haue
rest
,
not
in
solitarines
only
,
but
euen
in
the
middest
of
the
preace
of
men
.
Bréefly
the
life
of
man
vpon
Earth
is
a
perpetuall
warfare
.
Béeing
deliuered
from
outward
enterprices
,
we
are
to
take
héed
of
inward
conspiracyes
.
The
Grecians
are
gone
aside
,
we
haue
a
Sinon
in
vs
whiche
wil
yéeld
the
place
to
them
.
We
must
continually
wake
and
haue
alwaies
an
eye
to
the
watch
,
holding
our
weapons
in
our
hands
,
vnlesse
we
be
minded
at
all
times
to
be
supprised
and
yéelded
at
the
pleasure
of
our
enemyes
.
And
I
pray
you
whiche
way
may
we
in
the
end
escape
their
danger
?
not
through
the
woods
,
the
riuers
,
or
the
mountaines
,
not
by
preasing
among
company
,
neither
by
running
into
an
hole
.
There
is
but
one
onely
way
,
and
that
is
death
,
which
finally
deuiding
our
spirit
from
our
flesh
,
the
clene
and
pure
part
of
o●…r
soule
from
the
vnclene
,
which
in
vs
is
still
bent
against
vs
for
the
behoofe
of
the
worlde
,
appeaseth
through
this
sepe
ration
,
that
which
béeing
conioyned
in
one self
person
,
cannot
without
the
vtter
choking
vp
of
the
spirit
,
remain
with
out
a
perpetuall
quarrel
and
debate
.
As
for
the
contentation
which
might
be
in
the
solitarie
exercises
of
the
wise
,
as
the
reading
of
holy
scriptures
&
prophane
books
of
all
sciences
&
discipline
.
I
doo
wel
graunt
that
this
is
a
far
other
matter
than
these
wilde
huntings
which
maketh
wilde
moste
parte
of
men
vexed
with
these
or
such
like
diseases
of
their
mides
,
&
yet
must
all
néedꝭ
passe
vnder
the
arrest
of
the
wisest
of
all
,
wise
Salomon
,
who
allegeth
that
all
this
comforted
with
the
nature
of
man
,
is
no
other
than
vanitie
and
trauail
of
minde
.
Some
doo
all
their
liues
learn
to
speak
of
amendment
,
and
yet
doo
neuer
think
of
amending
their
liues
.
Others
doo
Logically
dispute
of
reason
&
of
art
,
and
yet
many
times
doo
lose
their
natural
reson
them selues
.
Othersdo
learn
by
Arithmetick
to
deuide
euen
the
least
fractions
,
&
yet
cannot
part
one
shilling
with
their
néedy
brother
.
Others
by
Geometrie
can
measure
the
féeldꝭ
,
the
townes
,
&
the
contry
:
and
yet
vnskilful
in
mesuring
them
selues
.
The
Pusition
can
agrée
the
voice
,
soundꝭ
and
tunes
togither
:
and
yet
hath
nothing
in
his
hart
whiche
disagréeth
not
,
or
any
passion
in
his
minde
that
is
in
his
right
tune
.
The
Astronomer
can
look
vp
:
and
yet
fall
in
the
pit
at
hand
,
he
can
foretel
the
things
to
come
:
&
yet
loose
that
which
is
present
,
he
can
often
haue
his
eye
in
Heauen
:
when
his
hart
is
buried
very
lowe
in
earth
.
The
Philosopher
can
dispute
of
the
nature
of
all
things
:
&
yet
knoweth
not
hi●…
self
.
The
Phisitian
can
heale
others
:
&
yet
be
blinde
in
his
owne
disease
,
and
can
féel
the
least
alteration
of
his
pulses
:
but
not
consider
the
hot
burning
Agues
of
his
soule
.
The
Historiographer
knoweth
the
warres
of
Thebes
or
Troy
:
and
yet
is
ignoraunt
of
things
doon
within
him self
.
The
Lawyer
who
maketh
lawes
to
all
the
world
:
cannot
prescrib●…
any
law
to
him self
.
To
be
bréef
,
the
D●…uine
can
very
wel
dispute
of
faith
:
but
wil
hear
no
talke
of
Charitie
,
he
can
speake
of
GOD
:
but
make
no
account
of
helping
of
men
.
These
sc●…ces
doo
continually
forment
the
mind●…
,
but
not
content
the
same
.
The
more
that
man
knoweth
,
the
more
he
d●…reth
to
knowe
.
All
this
knowledge
appeaseth
not
the
disagréement
that
man
féeleth
in
him self
,
they
heale
not
the
diseases
of
the
minde
,
they
make
a
man
learned
,
but
not
good
,
and
cunning
,
but
not
wise
,
and
this
I
say
more
,
that
the
more
a
man
knoweth
,
the
more
he
graunteth
him self
to
be
ignorant
of
,
the
fuller
that
his
minde
is
,
the
emptier
dooth
he
finde
the
same
because
that
how
muche
so
euer
of
any
science
a
man
can
know
in
this
world
,
it
is
neuerthelesse
the
lest
parte
of
that
which
he
is
ignoraunt
of
:
and
therfore
his
whole
skill
consisteth
i●…
knowing
his
ignoraunce
,
and
all
his
perfection
in
marking
his
imperfections
and
he
that
moste
knoweth
and
marketh
,
is
in
trueth
accounted
moste
skilful
and
perfect
among
men
.
To
be
short
,
we
must
with
Salomon
return
to
this
point
that
the
beginning
and
ending
of
wisdome
is
the
fear
of
God
,
which
wisdome
is
neuerthelesse
in
the
world
cryed
downe
as
méer
folly
,
and
pursued
as
a
capital
enemie
,
and
as
he
which
feareth
God
,
néed
not
to
feare
any
euil
,
because
all
his
euils
are
conuerted
into
goodnes
,
euen
so
he
must
not
look
for
any
goodnes
in
this
world
hauing
the
deuil
his
formall
ene
mie
,
whome
the
scripture
termeth
the
Prince
of
this
world
.
Well
,
in
what
exercise
so
euer
we
passe
away
our
time
,
sée
,
age
hath
ouertaken
vs
before
we
were
aware
,
who
,
whether
we
hide
vs
among
the
prease
of
men
,
or
that
we
doo
flée
in
any
solitary
place
,
wil
neuerthelesse
be
sure
to
finde
vs
out
.
All
men
doo
make
account
therwithall
to
rest
from
all
their
labours
,
to
take
no
farther
thought
saue
onely
to
kéep
them selues
quiet
and
in
helth
,
and
yet
beholde
contrary
wise
,
this
age
is
no
other
but
a
taste
of
all
euils
aforesaid
,
and
for
the
moste
parte
the
cheefest
flourishing
time
of
all
vice
,
wherwith
they
haue
been
occupyed
and
detained
all
the
course
of
their
life
:
you
haue
therin
the
vnprofitablenes
and
weakenes
of
childehood
,
yea
and
that
is
worst
,
the
same
often
ioyned
with
a
superior
authoritie
.
You
are
rewarded
for
the
excesse
and
ryots
of
your
youth
,
with
the
gout
,
palsie
,
stone
,
&
such
other
like
kinde
of
diseases
,
which
take
away
your
members
,
one
after
another
with
extreme
paine
.
You
are
recompenced
for
the
watching
,
thoughts
and
inwarde
trauails
ration
,
that
which
béeing
conioyned
in
one
〈◊〉
person
,
cannot
without
the
vtter
c●…king
vp
of
the
spirit
,
remain
with
out
a
perpetuall
quarrel
and
debate
.
As
for
the
consentation
which
might
be
in
the
〈◊〉
●…rcises
of
the
wise
,
as
the
readi●…
of
holy
scriptu●…s
&
prephane
books
〈◊〉
all
〈◊〉
&
discipline
,
I
doo
wel
gr●…nt
that
this
is
a
far
other
matter
th●…
these
wilde
huntings
which
maketh
wilde
moste
parte
of
men
vex●…
with
these
or
such
like
diseases
of
their
mides
,
&
yet
must
all
needꝭ
passe
vnder
the
arrest
of
the
wisest
of
all
,
wise
Salomon
,
who
allegeth
that
all
this
comforted
with
the
nature
of
man
,
is
no
other
than
vanitie
and
trauail
of
minde
.
Some
doo
all
their
liues
learn
to
speak
of
amendment
,
and
yet
doo
neuer
think
of
amending
their
liues
.
Others
doo
Logically
dispute
of
reason
&
of
art
,
and
yet
many
times
doo
lose
their
natural
reson
them selues
.
Others
do
learn
by
Arithmetick
to
deu●…e
euen
the
least
fractions
,
&
yet
cannot
part
one
shilling
with
their
néedy
brother
.
Others
by
Eeometrie
can
measure
y●
féeldꝭ
,
the
townes
,
&
the
contry
:
and
yet
vnskilful
in
mesuring
them
selues
.
The
Pusition
can
agrée
the
voice
,
〈◊〉
and
〈◊〉
〈◊〉
〈◊〉
yet
hath
nothing
in
his
hart
〈◊〉
dissagreeth
not
,
or
any
〈◊〉
in
his
〈◊〉
〈◊〉
is
in
his
right
tune
.
The
〈◊〉
can
look
vp
:
and
yet
fall
i●…
the
〈◊〉
at
〈◊〉
he
can
〈◊〉
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
loose
that
which
is
〈◊〉
,
〈◊〉
〈◊〉
〈◊〉
haue
his
eye
in
〈◊〉
:
〈◊〉
〈◊〉
hart
is
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
The
Philosoph●…
can
〈◊〉
of
y●
〈◊〉
〈◊〉
all
things
:
&
yet
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
The
〈◊〉
〈◊〉
〈◊〉
others
:
&
yet
be
b●…inde
in
●…is
〈◊〉
〈◊〉
,
〈◊〉
can
feel
the
least
a●…teration
of
his
〈◊〉
:
〈◊〉
not
consider
〈◊〉
〈◊〉
〈◊〉
A●…ues
of
his
soule
.
The
〈◊〉
know
●…th
the
warres
of
Thebes
or
Troy
:
〈◊〉
yet
is
ignoraunt
of
things
doon
〈◊〉
him self
.
The
Lawyer
who
〈◊〉
lawes
to
all
the
world
:
cannot
prescri●…
any
law
to
him self
.
To
be
breef
,
y●
〈◊〉
uine
can
very
wel
dispute
of
〈◊〉
〈◊〉
wil
hear
no
talke
of
Chari●…e
,
〈◊〉
〈◊〉
speake
of
GOD
:
but
make
no
〈◊〉
count
of
helping
of
men
.
〈◊〉
〈◊〉
ces
doo
confinually
forment
〈◊〉
〈◊〉
,
but
not
content
the
same
.
The
〈◊〉
that
man
knoweth
,
the
more
〈◊〉
〈◊〉
〈◊〉
to
knowe
.
All
this
knowledge
appeaseth
not
the
disagréement
that
man
féeleth
in
him self
,
they
heale
not
the
diseases
of
the
minde
,
they
make
a
man
learned
,
but
not
good
,
and
cunning
,
but
not
wise
,
and
this
I
say
more
,
that
the
more
a
man
knoweth
,
the
more
he
graunteth
him self
to
be
ignorant
of
,
the
fuller
that
his
mide
is
,
the
emptier
dooth
he
finde
the
same
because
that
how
muche
so
euer
of
any
science
a
man
can
know
in
this
world
,
it
is
neuerthelesse
the
lest
parte
of
that
which
he
is
ignoraunt
of
:
and
therfore
his
whole
skill
con●…eth
in
knowing
his
ignoraunce
,
and
all
his
perfection
in
marking
his
imperfections
,
and
he
that
moste
knoweth
and
marketh
,
is
in
trueth
accounted
moste
skilful
and
perf●…ct
among
men
.
To
be
short
,
we
must
with
Salomon
return
to
this
point
that
the
beginning
and
ending
of
wisdome
is
the
fear
of
God
,
which
wisdome
is
neuerthelesse
in
the
world
●…ryed
downe
as
méer
folly
,
and
pursued
as
a
capital
enemie
,
and
as
he
which
fear●…th
God
,
néed
not
to
feare
any
euil
,
beca●…
all
his
euils
are
conuerted
into
goodnes
,
●…uen
so
he
must
not
look
for
any
goodnes
in
this
world
hauing
the
deuil
his
formall
ene
mie
,
whome
the
scripture
termeth
the
Prince
of
this
world
.
Well
,
in
what
exercise
so
euer
we
passe
away
our
time
,
sée
,
age
hath
ouertaken
vs
before
we
were
aware
,
who
,
whether
we
hide
vs
among
the
prease
of
men
,
or
that
we
doo
flée
in
any
solitary
place
,
wil
neuerthelesse
be
sure
to
finde
vs
out
.
All
men
doo
make
account
therwithall
to
rest
from
all
their
labours
,
to
take
no
farther
thought
saue
onely
to
kéep
them selues
quiet
and
in
helth
,
and
yet
beholde
contrarywise
,
this
age
is
no
other
but
a
taste
of
all
euils
aforesaid
,
and
for
the
moste
parte
the
cheefest
flourishing
time
of
all
vice
,
wherwith
they
haue
béen
occupyed
and
detained
all
the
course
of
their
life
:
you
haue
therin
the
vnprofitablenes
and
weakenes
of
childehood
,
yea
and
that
is
worst
,
the
same
often
ioyned
with
a
superior
authoritie
.
You
are
rewarded
for
the
excesse
and
ryots
of
your
youth
,
with
the
g●…t
,
palsie
,
stone
,
&
such
other
like
kide
of
diseases
,
which
take
away
your
members
,
one
after
another
with
extreme
paine
.
You
are
recompented
for
the
watching
,
thoughts
and
inwarde
trauails
of
your
mans
age
,
with
the
losse
of
the
sight
,
the
hearing
,
and
of
all
the
other
senses
one
after
another
,
excepte
only
of
the
féeling
of
your
pain
.
There
is
no
parte
of
man
whiche
death
taketh
not
as
apledge
,
therby
to
assure
him self
of
vs
as
of
an
euil
payer
;
which
infinitly
feareth
his
tearme
.
There
will
bee
by
and
by
nothing
remaining
in
manner
a
liue
,
and
yet
doo
our
vices
line
in
vs
,
and
doo
not
onely
liue
,
but
also
euen
in
spite
of
nature
doo
dayly
,
florish
a
fresh
againe
,
The
Couetouse
man
hauing
in
manner
one
foot
in
the
ground
,
is
neuer
the●…sse
●…il
hoording
vp
of
treasure
as
if
one
day
he
were
assured
to
finde
the
same
againe
.
The
Ambitious
man
by
his
last
wil
ordaineth
vnpro●…able
pomps
for
his
funerals
,
&
so
procureth
his
vice
so
liue
&
triumph
euen
after
his
death
.
The
Ryotous
man
béeing
vnable
to
da●…ce
with
his
féet
,
daunceth
with
his
shoulders
.
All
vices
haue
lest
him
,
but
he
canot
leue
them
.
The
childe
wisheth
his
youthful
age
,
&
the
man
is
gréeued
at
the
same
.
In
his
youthful
age
he
lyued
in
hope
of
the
age
to
come
,
&
the
man
●…éeleth
the
present
euil
:
soroweth
at
his
false
passed
pleasures
,
and
now
●…deth
nothing
in
time
to
come
to
wish
for
.
More
foolish
is
he
then
the
Childe
,
for
that
he
bewaileth
the
time
whiche
cannot
come
againe
,
&
more
miserable
than
the
youthful
man
,
in
that
that
after
his
miserable
life
which
cannot
be
accomplished
without
as
miserable
a
death
:
he
seeth
nothing
but
méer
dispair
on
all
sides
.
And
as
for
him
who
euen
in
his
youth
took
vpon
him
the
battaile
against
the
flesh
and
the
worlde
,
who
so
painfully
hath
indenored
to
dye
to
the
world
,
&
hath
forsaken
the
same
before
his
time
:
who
also
besides
all
these
ordinary
euils
●…ideth
him self
weried
with
this
great
and
incurable
disease
of
age
,
and
yet
oftentimes
not
with
standing
his
weakenes
findeth
his
flesh
stronger
than
his
spirit
:
what
goodnes
,
I
pray
you
,
can
he
heerin
conceiue
,
except
only
in
that
he
séeth
his
death
at
hand
,
that
he
perceiueth
his
combats
ended
,
&
that
he
knoweth
him self
redy
through
death
to
depart
out
of
this
trouble
some
prison
wherin
he
hath
béene
racked
&
tormented
all
the
dayes
of
his
life
?
I
wil
not
béere
speake
of
in●…nite
euils
which
doo
v●…e
men
in
all
ages
,
as
losse
of
Fr●…nds
and
Parents
,
banishments
,
exile
,
discurtesyes
,
with
other
such
like
,
common
and
ordinary
in
the
world
.
One
man
lamenteth
the
losse
of
his
Children
,
an
other
is
sory
that
euer
●…e
had
any
.
One
mourneth
for
his
wife
,
who
is
deade
:
an
other
wisheth
his
would
not
liue
so
long
.
One
complaineth
that
he
is
to
déep
in
the
Court
,
an
other
that
he
is
not
deepe
inough
.
The
world
●…th
so
many
euils
heaped
vp
in
it
,
that
to
write
of
them
all
would
require
an
other
worlde
as
big
as
it
is
.
Yea
in
case
the
happyest
man
that
we
can
finde
,
would
but
way
his
blesses
with
his
mishaps
,
he
would
account
him self
moste
accursed
:
and
some
there
be
who
think
him
happy
,
and
yet
if
they
had
but
thrée
daies
set
in
his
place
,
they
would
resigne
the
same
to
the
first
commer
:
yea
and
which
is
more
,
if
the
same
man
should
but
consider
,
first
of
all
the
goods
and
commodities
that
euer
he
receiued
:
and
then
.
of
the
euil
whiche
he
hath
indured
for
the
obtaining
of
the
same
,
and
hauing
them
,
of
the
pain
that
he
hath
taken
to
saue
and
kéep
them
(
I
speake
only
of
such
commodities
as
may
be
kept
,
&
not
of
those
the
wither
away
in
a
moment
)
he
would
surely
with
him
self
giue
this
verdit
of
him selfe
,
that
euen
the
kéeping
of
the
chéefest
felicities
in
this
world
,
is
but
labour
,
trauail
and
infelicitie
.
Let
vs
therefore
conclude
that
infancie
is
but
a
foolish
simplicitie
:
youth
a
vain
heate
:
mans
age
a
painful
carefulnes
:
and
age
a
troublesome
languishing
,
that
our
eyes
are
nothing
but
teares
:
our
pleasures
,
vexations
of
minde
:
our
goods
,
racks
and
torments
:
our
honors
,
waightie
vanities
:
and
our
rest
,
a
disquietnes
.
Also
that
to
passe
from
age
to
age
,
is
but
to
departe
from
one
euil
to
an
other
:
from
a
small
one
to
a
greate
,
and
that
it
is
alwaies
one
billowe
or
waue
driuing
of
an
other
,
vntil
we
come
to
the
Hauen
of
death
.
Let
vs
I
say
conclude
,
that
this
life
is
no
other
then
a
desire
of
the
life
to
come
,
a
sorowing
for
the
life
past
,
a
disdaine
of
that
which
we
haue
tasted
,
and
a
desire
of
that
that
hetherto
we
haue
not
felt
,
a
vain
remembrance
of
the
estate
passed
and
an
vncertain
waiting
for
the
which
is
to
come
.
To
be
bréef
,
that
in
all
the
life
is
nothing
certain
neither
assured
,
but
only
the
certaintie
and
assuraunce
of
death
.
Wel
,
beholde
now
death
commeth
to
vs
:
sée
,
that
which
so
long
we
haue
feared
dooth
now
draw
néere
vnto
vs
.
We
must
now
therfore
consider
whether
she
be
such
a
thing
as
men
make
vs
to
beléeue
,
and
whether
we
ought
so
to
flée
from
her
as
ordinarily
we
doo
.
We
are
afeard
as
little
Children
of
a
Mastif
,
or
of
the
Idols
of
Hecate
.
We
doo
abhorre
her
,
but
that
is
only
because
we
take
her
to
be
other
then
indéed
she
is
,
namely
sorowful
,
withered
&
ougley
,
euen
suche
a
one
as
it
pleaseth
the
Painters
to
present
vnto
vs
vpon
the
walles
.
We
●…ee
before
her
,
and
that
is
because
we
béeing
occupied
with
such
vain
imaginations
,
haue
no
●…isure
to
looke
vpon
her
.
Let
vs
therefore
stay
and
become
constant
.
Let
vs
euen
look
vpon
her
face
,
and
we
shall
finde
her
farre
other
then
she
is
pain●…ed
out
vnto
vs
,
and
in
a
far
other
〈◊〉
then
our
mi●…erable
life
.
Death
endeth
this
life
.
This
life
is
but
miserie
and
a
perpetuall
tempest
.
Death
therfore
is
the
issue
of
our
miseryes
,
and
the
incloser
of
the
Hauen
wherin
we
shall
be
safe
from
all
windes
.
Shall
we
therfore
feare
lest
taking
vs
out
of
miserie
she
should
hale
vs
into
the
hauen
?
You
wil
say
that
in
death
is
paine
,
be
it
so
,
so
is
there
also
in
the
healing
of
wounds
,
for
such
is
the
nature
of
humaine
things
,
that
one
euil
cannot
be
healed
but
by
an
other
.
To
cure
a
brusing
there
must
be
incision
.
You
wil
tel
me
that
in
this
passage
there
is
some
difficultie
,
so
is
there
no
Porte
or
Hauen
but
that
the
entrie
is
narrowe
and
troblesome
.
No
goods
are
bought
in
this
worlde
with
other
money
then
pain
and
trauatle
.
The
entrie
is
indéede
troublesome
,
if
our
selues
doo
so
make
it
,
if
we
draw
●…owarde
it
with
a
tormented
minde
,
with
a
troubled
vnderstáding
,
or
with
a
swer●…ing
and
vnconstant
thought
.
But
let
vs
bring
tranquilitie
of
minde
,
constancye
,
and
firme
determination
,
and
we
shall
finde
no
danger
,
neither
any
kinde
of
difficultie
.
Again
what
gréet
dooth
death
cause
vs
to
suffer
?
What
can
she
doo
with
whatsoeuer
we
doo
indure
?
We
accuse
her
of
all
the
euil
that
we
feel
in
the
ending
of
our
liues
,
and
doo
not
consider
how
many
greater
&
more
dange●…ous
wounds
a●…d
diseases
we
haue
indured
without
death
.
How
many
more
●…ehement
gréetes
wee
haue
suffered
in
this
life
,
during
the
extremities
wherof
we
haue
called
her
to
our
aide
and
help
.
Of
all
sorowes
which
our
life
doo
procure
vnto
vs
towarde
our
last
ends
,
we
doo
exclaime
and
finde
faulte
with
death
,
not
considering
that
life
béeing
begun
and
continued
in
all
kinde
of
sorowe
,
cannot
also
without
sorowe
be
en
ded
.
We
doo
not
(
I
say
)
way
with
our selues
,
the
it
is
the
rest
of
our
life
,
and
not
death
that
formenteth
vs
,
the
end
of
our
Nauigation
that
paineth
vs
,
and
not
the
●…auen
where
into
we
should
enter
,
whiche
also
is
no
other
then
a
Bulwark
against
all
windes
and
tempests
.
We
doo
complain
of
death
when
indéed
we
should
be
wa●…l
our
liues
,
as
one
who
hauing
béen
long
sick
,
and
now
returning
towarde
helth
,
would
accuse
his
helth
for
his
last
gréefs
,
and
not
the
reliques
of
his
sicknes
.
I
pray
you
what
other
is
death
,
then
to
be
no
longer
lyning
in
this
world
?
Felt
we
any
greef
before
we
came
into
it
?
Not
to
be
in
the
world
at
all
,
is
it
pnrely
and
simply
any
pain
?
Doo
we
at
any
time
more
resemble
death
,
then
in
our
s●…eepe
,
and
be
we
at
any
time
in
more
quietnes
then
also
at
the
time
of
the
same
?
●…f
then
she
be
no
greef
,
wherfore
should
we
accuse
her
of
all
those
gréefs
whiche
our
life
at
the
departure
thereof
dooth
minister
vnto
vs
,
vnlesse
we
wil
also
blame
the
time
wherein
we
were
not
in
those
sorowes
which
at
our
birth
we
began
to
indure
?
If
the
comming
into
the
world
were
in
teares
,
why
should
we
meruail
that
the
issue
out
of
the
same
be
so
also
?
The
beginning
of
our
béeing
,
béeing
the
beginning
of
our
sorowes
,
is
it
to
bee
meruailed
that
the
end
is
alike
?
If
our
not
béeing
in
the
former
worldes
hath
béene
exempt
of
sorowe
,
and
now
contrariwise
our
béeing
in
this
world
be
ful
of
sorowe
,
whome
shal
we
in
reason
accuse
of
these
our
last
sorowes
whether
our
not
béeing
before
time
,
or
the
rest
of
our
present
béeing
?
We
thinck
not
that
we
dye
before
we
yéelde
the
last
gaspe
,
and
yet
if
we
looke
wel
we
doo
dayly
in
euery
houre
and
moment
dye
.
We
feare
death
as
a
thing
vnaccustomed
,
and
yet
haue
nothing
more
common
in
vs
,
for
our
life
is
but
a
continuall
death
:
euen
so
long
as
we
liue
,
so
long
doo
we
die
:
as
we
doo
growe
,
so
dooth
our
life
diminish
.
We
let
not
one
step
so
soon
into
life
,
but
as
soon
we
set
an
other
into
death
.
Who
so
hath
liued
a
third
parte
of
his
yéeres
,
hath
also
passed
a
third
part
of
his
death
,
and
who
the
tone
halfe
,
is
alredy
halfe
dead
.
So
much
of
our
life
as
is
passed
,
is
dead
:
that
whiche
is
present
dooth
liue
and
dye
togither
,
and
that
whiche
is
to
come
shall
likewise
dye
.
That
that
is
past
is
no
more
:
that
that
is
to
come
is
not
yet
,
and
that
that
is
present
bothe
is
and
is
not
.
To
be
bréefe
,
all
this
life
is
but
death
.
It
is
as
a
candle
lighted
in
our
bodies
.
In
some
the
winde
wasteth
it
,
in
other
some
it
putteth
it
out
before
it
be
half
spent
,
and
in
other
some
it
suffereth
it
to
continue
to
the
end
:
but
be
it
as
it
wil
,
according
as
it
lighteth
,
so
dooth
it
burn
,
his
light
is
a
burning
,
his
flame
a
vanishing
smoke
,
and
his
last
fire
is
the
vttermoste
end
of
his
cotton
and
the
last
drop
of
his
moisture
.
Euen
so
is
the
life
of
man
.
The
life
and
death
of
man
is
all
but
one
thing
.
If
we
call
the
last
breth
death
,
the
like
name
must
we
giue
to
all
the
rest
afore
pasied
,
for
they
all
doo
procéed
out
of
one
place
and
are
all
of
a
like
fashion
.
One
only
difference
is
there
betwéen
this
li●…e
,
and
that
whiche
we
call
death
,
which
is
that
during
the
one
,
we
haue
alwaies
to
die
,
&
after
th'
other
there
remaineth
nothing
b●…t
euerlasting
life
.
To
be
breef
,
what
soeuer
he
be
whiche
thinketh
death
to
be
simply
the
end
of
man
,
yet
onght
he
not
to
fear
the
same
:
for
who
so
is
desirous
of
long
life
,
dooth
also
aske
a
continuing
death
,
&
who
so
feareth
present
death
,
feareth
(
to
speak
vprightly
)
to
haue
no
longer
respite
to
die
.
But
vnto
vs
that
are
brought
vp
in
an
other
maner
of
schoole
,
death
also
seemeth
an
other
thing
.
We
néed
not
as
the
heathen
,
haue
any
comforte
against
death
,
but
death
should
vnto
vs
b●…
a
co●…ort
against
all
kinde
of
affliction
.
We
must
not
on●…
ly
with
them
striue
,
not
to
fear
it
,
but
rather
inure
our selues
to
hope
after
it
.
It
is
not
to
vs
an
issue
vnto
sorowe
and
euil
,
but
a
path
to
all
goodnes
.
To
vs
it
is
no
end
of
life
,
but
an
end
of
death
and
a
beginning
of
euerlasting
life
.
Better
saith
Salomon
is
the
day
of
death
,
them
the
●…oure
of
birth
,
&
why
?
because
it
is
not
to
vs
a
last
day
,
but
the
birth
of
an
euerla
sting
day
.
We
shall
during
this
brightnes
no
longer
bewail
the
time
past
,
but
shall
stil
liue
in
hope
for
the
time
to
come
.
For
all
shall
to
vs
be
time
present
,
and
this
time
present
shall
neuer
abandon
vs
:
We
shall
no
longer
consume
in
vain
and
sorowful
pleasures
,
but
shall
be
replenished
with
a
true
and
firme
ioy
.
We
shall
no
longer
labour
to
beap
vp
the
exhalations
of
the
earth
,
for
shal
be
ours
.
This
masse
of
Earth
which
accustomably
drew
vs
towarde
the
earth
,
shal
be
in
the
earth
.
We
shall
no
longer
striue
to
mount
from
step
to
step
,
and
from
honor
to
honor
:
for
we
shal
be
exalted
into
Heauen
abooue
all
worldly
honors
&
from
abooue
shall
we
laugh
them
to
scorne
that
doo
wunder
at
vs
,
whiche
doo
striue
for
the
válue
of
a
point
,
and
like
Children
fight
togither
for
lesse
value
then
an
Aple
.
More
combates
shall
we
not
sustaine
within
our selues
,
for
our
flesh
shal
be
dead
,
but
our
spirite
in
ful
life
:
our
passion
buried
,
and
our
reason
set
at
libertie
.
Our
soule
beeing
deliuered
out
of
this
filthy
and
stinking
prison
,
wherin
it
hath
so
long
lurked
and
crouched
,
shal
take
aire
,
and
acknowledging
his
ancient
dwelling
place
,
shall
call
again
to
minde
his
former
brightnes
and
dignitie
.
This
flesh
my
fréend
which
thou
féelest
,
and
this
body
,
whiche
thou
touchest
is
not
the
soule
:
for
the
soule
is
borne
in
heauen
,
and
Heauen
is
his
Countrie
and
aire
.
In
that
he
is
inclosed
in
the
body
,
it
is
as
it
were
by
exile
and
banishment
.
The
soule
properly
is
the
life
and
spirite
.
The
soule
is
rather
a
heauenly
and
celestiall
qualitie
,
exempt
from
all
grose
and
materiall
substance
,
and
this
body
such
as
it
is
,
is
no
other
then
a
bark
or
shel
ouer
the
spirit
,
and
therfore
must
of
necessitie
flée
a
sunder
when
we
come
to
our
departure
,
if
we
wil
perfectly
liue
or
cléerly
behold●…
the
day
.
We
haue
as
we
thinck
some
life
,
and
some
féeling
:
but
we
are
altogither
impotent
,
we
can
not
stretch
out
our
winges
,
neither
can
we
take
our
flight
into
Heauen
,
vntil
this
earthly
masse
of
flesh
be
taken
from
of
vs
.
We
doo
sée
,
but
through
deceitful
spectacles
.
We
haue
eyes
,
but
couered
with
a
filme
.
We
think
to
looke
,
but
it
is
in
a
dreame
,
wherby
we
sée
nothing
but
lyes
.
What
soeu●…r
wee
haue
or
knowe
,
is
but
abuse
and
vanitie
:
death
onely
can
restore
to
vs
bothe
life
and
sight
,
and
yet
are
we
so
beastly
as
to
think
that
she
taketh
them
from
vs
.
We
are
(
say
we
)
Christians
:
we
doo
beléeue
after
this
life
,
life
euerlasting
.
We
acknowledge
that
death
is
but
a
separation
of
the
bodye
and
the
soule
,
that
the
soule
shall
returne
to
his
blessed
rest
,
for
to
reioyce
in
God
,
who
only
is
all
goodnesse
,
and
that
in
the
last
day
shee
shall
againe
put
on
her
body
,
which
then
shall
be
no
more
subiect
to
corruption
.
We
doo
fil
all
our
Bookes
with
this
goodly
discourse
,
and
yet
comming
to
the
point
,
the
onely
name
of
death
,
as
the
moste
horrible
thing
in
the
worlde
,
maketh
vs
to
quake
and
tremble
.
If
we
beléeue
that
,
that
we
haue
said
,
what
doo
we
then
feare
?
to
be
happie
?
to
be
at
quiet
?
to
liue
in
greater
contentation
in
one
moment
then
euer
we
could
doo
in
all
our
mortall
life
how
long
so
euer
it
hath
beene
?
Either
we
must
confesse
,
wil
we
,
nil
we
,
that
we
beléeue
but
to
halues
,
that
we
haue
nothing
in
vs
but
woords
,
and
that
all
our
discourses
(
euen
as
of
these
valiant
table
Knights
)
are
but
vaunts
and
vanities
:
and
therfore
see
what
we
say
.
We
knowe
,
that
departing
out
of
this
life
we
shall
passe
to
a
better
,
and
therof
we
doute
not
at
all
:
but
we
fear
the
great
passage
that
is
betwéen
them
both
,
which
we
must
ouercome
.
O
●…aint
hárted
men
.
They
wil
slay
them selues
for
the
getting
of
their
miserable
life
.
They
wil
suffer
a
thousand
gréefs
and
wounds
at
the
request
of
other
men
:
they
wil
passe
a
thousand
dangers
of
death
without
stumbling
,
for
the
getting
of
transitorie
goods
whithe
peraduenture
wil
cause
them
to
perish
with
them
,
and
yet
hauing
but
one
step
or
passage
to
go
ouer
for
the
obtaining
of
their
ease
,
not
for
a
day
but
for
euer
,
not
any
kinde
of
ease
,
but
suche
an
ease
as
man
is
not
able
to
comprehend
:
doo
yet
quake
therat
,
their
hart
faileth
them
at
their
néeds
,
they
be
afraid
and
yet
is
the
chéef
cause
of
this
their
fear
,
no
other
then
the
fear
it self
,
Let
them
not
alledge
that
they
doo
learne
to
indure
the
sorowe
,
for
that
were
but
bace
and
a
simple
couer
for
their
sclender
fa●…th
.
They
had
rather
languish
perpetually
in
the
pain
of
y●●…oute
,
the
Sciatica
,
the
stone
or
such
like
,
then
at
once
to
die
of
a
swéet
death
,
which
comprehendeth
the
least
sorow
in
the
world
:
they
had
rather
to
die
●…ember
after
member
,
&
so
as
ye
would
say
,
to
ouer
lius
their
sences
,
moouings
&
actions
,
then
altogither
to
die
to
the
end
to
liue
eternally
.
Let
them
not
aledge
neither
that
they
wold
in
this
worlde
learne
to
liue
,
for
euery
man
of
him self
is
sufficiently
taught
that
alredy
:
no
man
is
ignorant
in
that
occupation
.
But
we
must
learne
in
this
world
to
dye
,
and
for
the
obtaining
of
one
good
death
,
we
must
in
our selues
dye
dayly
,
preparing
vs
as
if
the
end
of
euery
day
,
were
also
the
end
of
our
life
:
wheras
contrariwise
nothing
dooth
more
offend
our
eares
then
to
heare
of
death
.
Oh
sencelesse
men
,
we
doo
habandon
our
liues
to
th'
ordinary
hazards
of
war
for
twentie
shillings
matter
.
In
hope
of
some
smal
botie
,
we
be
the
first
at
the
assaulte
,
running
into
places
from
whence
there
is
no
hope
of
return
,
and
that
many
times
with
the
danger
bothe
of
our
bodyes
and
soules
.
And
yet
for
the
exempting
of
vs
out
of
all
dangers
,
for
the
conquest
of
incomparable
treasures
,
and
for
the
entrie
into
euerlasting
life
,
we
doo
refrain
from
setting
forward
of
one
step
wherin
is
no
dificultie
or
danger
at
all
,
but
only
fear
to
witholde
vs
.
Yea
we
doo
so
stick
there
,
that
were
it
not
that
whether
we
will
or
no
,
we
must
passe
the
said
step
,
&
God
euen
against
our
willes
wil
doo
vs
good
,
hardely
throughout
all
the
whole
worlde
,
we
should
finde
any
one
,
how
miserable
or
wretched
soeuer
he
were
that
willingly
would
passe
that
way
.
Others
wil
say
,
had
I
liued
fiue
or
six
score
yéeres
,
I
could
euen
be
content
,
I
care
for
no
longer
life
:
but
me
thinks
to
die
so
young
,
it
were
against
reason
.
I
would
knowe
the
world
before
I
go
out
of
it
.
Ah
poor
ignorant
man
that
thou
art
,
in
this
world
there
is
none
either
young
or
olde
.
Olde
age
compared
with
that
is
past
,
&
with
that
that
is
to
come
,
is
but
one
only
period
:
Hauing
liued
to
the
age
that
now
thou
desiredst
,
all
thy
time
passed
will
be
as
nothing
,
thou
wil●…
stil
gape
after
time
to
come
.
Of
the
time
past
thou
shalt
haue
only
a
gréef
,
thou
shalt
wait
for
time
to
come
,
&
of
time
present
thou
shalt
reap
no
contentation
.
Thou
wilt
be
as
ready
to
demaunde
respite
as
before
.
Thou
fliest
from
thy
creditor
moneth
after
moneth
,
tearm
after
tearm
,
as
ready
to
pay
him
at
the
last
as
at
the
first
,
and
yet
seeing
you
must
néeds
pay
him
,
as
good
at
the
first
as
at
the
last
.
Thou
hast
tasted
all
the
pleasures
which
the
world
accounteth
of
,
none
of
them
are
dainty
to
thée
,
drink
thou
neuer
so
often
,
thou
art
neuer
the
fuller
,
for
this
body
which
thou
cariest
is
as
the
bottomlesse
pail
of
the
Danaides
which
can
neuer
be
filled
.
It
wil
be
sooner
worne
out
,
than
thou
wery
of
vsing
(
or
to
speak
more
truly
of
abusing
)
the
same
.
Thou
requirest
long
life
,
but
only
to
lose
it
,
to
waste
it
out
in
tri●…ing
pleasures
,
and
to
spend
it
in
vain
matters
.
Thou
art
Couetous
in
desiring
,
and
prodigall
in
spending
.
Tel
not
me
that
thou
complainest
of
the
Court
,
or
of
the
Pallaice
,
either
that
thou
wouldest
yet
doo
some
more
seruice
to
thy
common
welth
or
Contrie
,
or
euen
to
God
him self
.
For
he
that
hath
set
thée
on
woork
,
knoweth
the
time
and
houre
that
thou
shalt
continue
:
he
can
guide
thy
woork
manship
:
if
he
should
leaue
thée
there
any
longer
,
it
may
be
thou
wouldest
mar
all
.
If
he
be
content
liberally
to
paye
thée
for
thy
woork
,
and
to
giue
thée
as
much
wages
for
thy
half
dayes
woork
as
if
thou
haddest
wrought
al
day
long
:
for
labouring
til
noone
,
as
if
thou
haddest
borne
the
heate
of
the
whole
day
,
hast
not
thou
so
muche
the
more
cause
to
thank
and
praise
him
?
But
entring
into
thine
owne
conscience
Thou
bewailest
not
the
cause
of
the
Widowe
or
of
the
Orphane
,
whome
y●
hast
left
at
the
point
of
iudgement
,
neither
the
end
of
the
sonne
,
the
father
,
or
the
fréend
whiche
thou
protestest
to
restore
:
The
imbassage
of
the
com
mon
welth
whiche
thou
wert
ready
to
take
vppon
thée
,
either
els
the
seruice
that
thou
desirest
to
doo
to
GOD
,
who
knoweth
much
better
what
seruice
to
reap
of
thée
,
then
thou
doost
thy self
.
Thou
bewaylest
thy
houses
and
thy
Gardens
.
Thou
monest
thy
purposes
and
vnperfect
deuises
.
Thou
lamentest
thy
life
,
in
thine
eye
vnperfect
,
which
neither
dayes
,
yéeres
,
ne
worlds
were
able
●…o
finish
,
and
yet
thy self
in
the
least
moment
mayst
ende
,
if
thou
wilt
but
once
earnestly
thinck
that
it
skilleth
not
how
they
be
ended
,
so
they
be
wel
ended
.
And
well
to
finish
this
life
is
no
other
thing
then
willinglye
to
end
it
,
following
of
our
owne
accor●…es
,
the
will
and
Conduct
of
God
,
and
not
to
permit
our selues
to
be
haled
after
the
necessitie
of
our
destinie
.
For
to
end
it
willingly
,
is
to
hope
for
and
not
to
feare
death
.
To
hope
for
it
,
is
assuredly
to
waite
for
a
better
life
after
this
,
and
to
wait
for
a
better
life
is
to
feare
God
,
whom
whoso
●…areth
,
néed
not
certainly
to
feare
any
thing
in
this
world
,
but
to
hope
fo●…
all
things
in
the
other
.
Death
can
not
be
other
then
gentle
and
acceptable
to
all
that
in
those
points
are
throughly
resolued
,
because
they
k●…owe
assuredly
,
that
therby
they
shall
enter
in
to
an
habitation
of
all
goodnes
.
The
sorowe
that
might
be
therin
,
shall
bée
mixed
with
gentlenes
.
The
patient
abiding
shall
be
drunck
with
hope
.
The
sting
of
death
it self
shall
be
killed
,
for
all
this
sting
is
nothing
but
feare
:
&
thus
much
〈◊〉
wil
say
more
,
that
not
only
all
the
euil
which
we
take
to
be
in
death
,
shall
be
as
nothing
vnto
them
,
but
also
they
shall
laugh
at
the
mishappes
that
others
doo
fear
in
this
life
,
and
shall
euen
mock
all
their
doubtes
.
For
I
pray
you
what
can
he
●…eare
which
hopeth
to
die
?
Doo
his
enemies
thinck
to
driue
him
out
of
his
cuntry
?
he
knoweth
that
he
hath
a
countrie
in
another
place
,
from
the
which
they
cannot
driue
him
,
and
that
all
these
Countryes
are
but
so
manye
ny
Innes
,
from
whence
they
must
depar●…
part
whensoeuer
it
pleaseth
their
hosf
,
shall
he
bée
cast
into
prison●…
a
straiter
prison
or
more
filthy
,
darke
,
sul
of
racks
and
forments
,
can
they
not
commit
him
into
,
them
his
owne
body
.
Wil
they
put
him
to
death
and
so
take
him
out
of
this
world
?
That
is
it
that
so
long
he
hath
hoped
for
,
and
wherunto
with
all
his
hart
he
hath
aspired
,
be
it
with
fire
,
swoord
,
famin
,
sicknes
or
otherwise
:
with
in
thrée
yéeres
,
thrée
dates
,
or
thrée
houres
,
it
is
all
one
to
him
when
or
by
which
gate
hée
departeth
out
of
this
miserable
life
,
for
his
woork
is
all
doon
,
all
his
prouision
is
redy
,
and
by
the
same
gate
that
he
goeth
out
at
,
shall
he
enter
into
a
far
more
blessed
and
immortall
life
.
They
cannot
threaten
him
of
woorse
then
death
,
and
that
is
it
that
he
assureth
him self
of
.
The
woorst
they
can
doo
to
him
is
to
take
away
his
life
,
and
that
is
the
best
thing
that
he
can
hope
for
.
The
thretnings
of
tirants
are
pro
mises
to
him
,
and
his
cheefest
enemies
weapons
are
drawen
to
his
behoof
,
for
he
knoweth
that
who
so
thretneth
him
with
death
,
promiseth
him
life
,
and
the
moste
mortall
wounds
that
they
can
giue
him
,
〈◊〉
make
him
immortall
.
who
that
fereth
God
feareth
not
death
,
and
he
that
feareth
not
death
careth
not
for
the
greatest
iniuryes
of
this
life
.
Why
,
wil
you
say
,
them
by
this
account
death
is
to
be
wished
for
,
&
therfore
for
the
auoyding
of
so
many
mischéefs
,
and
the
obtaining
of
such
infinit
commodities
we
should
me
thinketh
abridge
our
lyues
.
Surely
I
dout
not
that
notwithstanding
allt
his
profit
,
any
one
wil
hasten
any
step
forward
,
yea
although
that
spirit
should
aspire
the
runto
,
yet
the
body
that
it
hath
to
draw
,
wil
su●…ciētly
restrain
it
.
Now
be
it
I
mene
not
so
to
conclude
,
We
ought
indéed
to
indeuor
to
slay
our
flesh
in
our selues
,
but
to
exempt
our selues
out
of
the
worlde
,
that
is
not
permitted
vnto
vs
.
A
Christian
ought
willingly
to
departe
this
life
:
b●…t
he
may
not
cowardly
run
away
.
God
hath
ordained
a
Christian
to
fight
,
and
therfore
he
cannot
without
blame
and
reproche
leaue
his
ranck
.
But
if
it
please
this
great
Capitaine
to
call
him
home
,
then
must
he
willingly
retire
and
fréely
obey
.
For
the
Christian
is
not
for
him self
but
for
God
,
of
whome
he
holdeth
his
life
to
inioy
the
same
so
long
as
it
shall
please
him
,
and
to
who
me
he
must
yéelde
the
frutes
of
the
same
.
His
life
is
at
the
disposition
of
the
owner
,
who
at
his
pleasure
may
take
it
from
him
,
but
he
may
not
when
he
wil
giue
ouer
the
same
.
Dyest
thou
young
?
thank
God
who
as
a
good
Sailer
with
a
freshe
winde
hath
soone
conducted
thée
to
the
Hauen
.
Dyest
y●
olde
?
praise
him
likewise
,
for
that
hauing
a
small
winde
thou
haste
peraduenture
béene
lesse
molested
with
waues
,
neither
think
to
hasten
or
slack
thy
pace
at
thine
owne
wil
,
for
that
〈◊〉
is
not
at
thy
b●…ck
,
and
so
in
striuing
against
the
streme
,
thou
shalt
peraduenture
incur
shipwrack
.
God
calleth
one
from
woork
in
the
morning
,
another
at
noone
,
and
another
at
night
.
God
exerciseth
one
vntill
he
sweate
,
another
parcheth
he
in
the
Sun
,
&
another
dooth
he
euen
bake
and
wither
vp
altogither
,
and
yet
leaueth
he
none
of
all
his
abrode
,
but
giueth
them
all
rest
,
paying
them
their
wages
in
time
conuenient
.
Who
that
leaueth
his
woork
before
he
be
called
loseth
the
same
,
&
he
that
is
im
portunate
before
the
time
forgoeth
his
wages
.
We
must
all
depend
vpon
his
pleasure
,
who
in
the
middest
of
all
our
labours
graunteth
vs
rest
.
To
be
bréefe
,
the
trauayles
of
this
life
must
not
cause
vs
to
hate
the
same
,
for
that
were
but
cowardise
and
want
of
hart
.
Neither
must
the
pleasures
of
the
same
procure
vs
to
looue
it
,
for
that
were
but
folly
&
vanitie
:
but
we
must
vse
it
to
the
seruice
of
God
,
who
after
the
same
shall
giue
vs
assured
rest
,
and
shall
leade
vs
into
euerlasting
pleasures
whiche
perish
not
.
We
must
not
also
flée
from
death
,
for
it
were
very
childish
to
fear
it
and
in
fléeing
away
to
méet
with
the
same
.
Again
we
must
not
séeke
it
,
for
that
were
but
rashnes
,
neither
dooth
euery
man
die
that
wil.
There
is
as
much
desperatenes
in
the
one
as
cowardlines
in
the
other
,
and
in
neither
of
bothe
is
there
any
kinde
of
magnanimitie
.
Let
it
therfore
suffice
vs
to
stay
for
it
,
and
that
stedfastly
and
continually
to
the
end
it
neuer
finde
vs
vn
prouided
.
For
as
there
is
nothing
more
certain
then
death
,
so
also
is
there
nothing
more
vncertain
then
the
sorowe
of
the
same
,
which
is
knowen
to
none
but
to
one
God
,
the
onely
Author
of
life
,
in
whome
we
should
all
laboure
to
liue
and
dye
.
¶
Die
to
liue
and
liue
to
dye
.