Questions
and
aduertisements
about
sin
and
repentance
or
Penitence
.
What
is
sinne
?
There
are
two
latin
words
for
it
,
peccatum
,
and
delictum
:
peccatum
is
the
sinne
when
wée
doe
offend
by
disobeying
the
commandements
of
god
,
delictum
is
the
sin
when
wee
leaue
a
good
worke
vndone
,
which
we
ought
to
doe
:
but
these
words
are
almost
growen
out
of
difference
.
An other
definition
of
sinne
.
Fol.
19.
Aug.
cont.
Faust.
lib.
2.
cap.
22.
Sinne
is
a
frée
will
to
retaine
and
obtaine
that
which
Law
and
Iustice
hath
forbidden
.
From
the
will
therefore
floweth
the
beginning
of
sin
,
and
from
thence
the
beginning
of
euil
:
namely
,
the
transgression
of
the
iust
commandements
of
God
,
or
the
punishment
according
to
the
iust
iudgements
thereof
.
How
many
sortes
of
sins
are
there
?
Thrée
.
Sins
of
infirmity
,
of
ignorance
,
and
of
malice
:
sinnes
of
infirmity
are
contrary
to
power
,
and
by
attribution
to
the
father
.
Sins
of
ignoraunce
,
to
wisedome
,
and
contrary
to
the
Sonne
.
Sins
of
malice
,
to
loue
,
and
by
attribution
are
contrarye
to
the
holy
Ghost
.
De
ver.
&
fals.
penit
.
There
is
no
sinne
so
small
that
groweth
not
ouer
strong
by
negligence
.
De
conf.
lib.
1.
cap.
7.
Who
shall
put
me
in
remembraunce
of
the
sinnes
of
my
childehoode
,
for
none
are
cleane
from
sin
in
thy
sight
,
no
not
so
much
as
the
childe
of
one
day
olde
?
And
a
little
after
:
The
weakenesse
of
infantes
members
is
innocent
before
GOD
,
but
not
their
soules
.
Feare
therefore
to
commit
sinne
,
for
he
that
loueth
sin
shal
fal
into
a
death
,
where
he
could
not
fall
into
it
if
he
did
not
delight
in
sin
.
Which
be
the
sinnes
crying
before
God
for
vengeance
and
punishment
.
Manslaughter
,
sin
against
nature
,
Oppression
of
the
poore
,
fatherles
,
and
widdowes
,
with
holding
of
laborers
wages
,
and
debtes
due
to
poore
men
.
Which
be
the
sinnes
that
bring
forth
other
sinnes
?
Prouocation
,
counsailing
,
commending
,
permission
,
assisting
,
participation
,
consenting
.
Which
be
the
circumstances
augmenting
sin
?
Time
,
knowledge
,
order
,
age
,
state
,
number
,
perseuering
,
dignity
,
place
,
manner
,
small
resisting
.
How
is
sin
auoided
?
By
eschewing
the
occasion
thereof
,
which
oftentimes
is
found
to
bee
through
company
,
meats
,
drinkes
,
apparell
,
beholding
,
&c.
What
remedy
to
put
away
sin
committed
?
Repentance
,
which
is
an
inward
contrition
of
heart
for
sinne
committed
,
with
amendement
of
life
intended
.
What
effects
be
there
of
repentance
?
It
maketh
Angels
glad
,
it
iustifieth
wicked
persons
:
it
doth
call
againe
the
goodnes
lost
,
and
draweth
mankinde
to
euerlasting
life
.
Which
be
the
parts
pertayning
to
repentance
?
Hope
of
forgiuenesse
,
inward
sorrowing
,
or
contrition
of
hart
,
acknowledging
of
the
fault
,
and
a
purpose
to
forsake
sinne
.
How
should
a
man
beginne
Repentance
?
First
in
thy
chamber
or
other
secrete
place
,
be
busily
thinking
with
thy selfe
,
how
manifoldly
&
how
wickedly
thou
hast
sinned
:
whether
in
déed
,
spéech
,
consent
,
or
will
,
and
then
what
good
déedes
thou
hast
left
vndone
,
which
to
thée
pertained
to
doe
.
Thy
sinnes
particularly
called
to
remembrance
,
with
the
greatnes
,
enormity
,
and
filthinesse
of
them
,
it
behooueth
to
aske
God
forgiuenes
with
all
humility
,
and
hope
to
bee
forgiuen
,
wholy
trusting
in
the
merits
of
our
only
Sauiour
and
Redéemer
:
the
great
benefite
and
vertue
of
whose
merites
are
applied
vnto
the
sickenes
and
wounds
of
our
souls
by
his
ghostly
phisicke
of
Penitence
,
and
the
godly
actions
and
perfourmance
therof
,
which
is
like
to
proue
the
more
fruitefull
and
effectuall
,
if
it
bee
ioyned
with
these
thinges
following
:
First
faith
,
which
is
a
firme
beleeuing
that
God
will
vndoubtedly
perform
that
that
he
promiseth
or
threatneth
.
Secondly
,
hope
of
obtayning
forgiuenesse
.
Thirdly
,
confidence
and
trust
had
in
Christs
merits
,
of
his
bloudsheadding
and
passion
,
whereof
our
penitence
for
sin
maketh
vs
partakers
.
Fourthly
,
submission
and
accusing
of
our selues
.
Fiftly
,
the
loue
of
God
,
for
which
,
all
sin
is
to
be
abhorred
,
and
all
obedient
seruice
of
our
part
to
bee
performed
Meanes
to
kindle
and
stirre
vp
that
loue
,
are
these
.
First
the
knowing
of
our selues
,
by
considering
our
basens
,
vilenes
&
infirmity
.
The
consideration
of
the
mightinesse
and
greatnes
of
God
,
against
whom
we
dared
to
offend
.
The
regard
and
dread
of
displeasure
,
and
terror
of
the
last
iudgement
,
when
al
shal
be
rewarded
according
vnto
their
workes
or
desertes
.
The
reuoluing
,
reckoning
and
remembring
of
our
sins
,
and
wicked
or
filthy
desires
.
The
calling
to
minde
of
Gods
vndeserued
benefites
bestowed
on
vs
his
vnprofitable
&
vnworthy
seruantes
.
To
helpe
vs
the
better
to
call
our
sins
to
mind
,
these
fewe
circumstances
may
serue
.
The
calling
to
mind
how
long
time
hath
passed
since
we
performed
the
workes
&
parts
of
penitence
,
last
before
this
,
in
such
sort
as
we
ought
to
do
.
The
estate
of
our
degrée
and
calling
,
by
reason
wherof
our
sinne
may
be
the
more
grieuous
,
or
wee
the
more
touched
or
punished
for
the
transgressions
of
others
.
The
vocations
which
we
haue
bestowed
our
time
in
.
The
places
wher
we
haue
liued
,
accompanied
,
or
béene
conuersant
.
The
persons
whose
felowshippe
or
dealinges
we
haue
medled
with
.
Why
is
confession
of
sins
so
needefull
as
prayer
?
Because
confession
prepareth
and
maketh
vs
more
méete
to
pray
,
and
more
likely
to
be
heard
.
The
holy
man
Dauid
had
euer
recourse
to
confession
and
penitence
.
Psa.
Dixi
confitebor
,
&c.
I
haue
said
I
wil
confesse
mine
iniquities
to
the
accusing
of
my selfe
.
Prou.
28.
He
that
hideth
his
offences
shal
not
prosper
but
hee
that
shall
confesse
them
,
and
forsake
them
,
shal
obtaine
mercy
.
Who
is
like
neuer
to
be
forgiuen
?
Hee
that
forgiueth
not
others
.
And
he
that
wil
not
to
his
power
restore
again
such
goodes
or
thinges
as
he
hath
taken
or
gotten
into
his
hand
wrongfully
from
others
,
by
stealth
,
robbery
,
fraude
,
subtilty
,
or
otherwise
iniuriously
.
How
proue
you
that
?
The
testimony
of
the
Pater
noster
,
or
Lordes
praier
,
may
be
brought
for
the
first
,
viz.
.
Good
Lord
forgiue
vs
,
euen
as
wee
forgiue
others
.
And
for
the
other
S.
Augustines
wordes
may
stande
for
witnesse
to
confirme
it
,
where
he
saith
:
Non
dimittitur
peccatum
,
nisi
restituatur
ablatum
.
The
sinne
is
not
forgiuen
,
vnles
the
thing
taken
away
be
restored
.
How
a
man
ought
to
examine
his
owne
conscience
,
and
to
confesse
his
sins
priuatly
to
God
.
First
,
looke
into
your selfe
,
your
behauior
and
vsage
,
and
sée
by
how
many
waies
and
meanes
you
haue
offended
God
in
the
sin
of
pride
:
whether
it
be
of
a
hie
,
presumptuous
,
vaine-glorious
,
or
arrogant
minde
,
or
else
in
your
apparell
,
beauty
,
eloquence
,
riches
,
great
liuelyhood
,
faire
building
,
office
,
or
other
temporall
or
naturall
gifts
.
And
according
to
that
which
you
shall
find
your selfe
an
offender
in
,
to
be
heartily
contrite
,
and
inwardly
sorrowful
,
confessing
,
acknowledging
,
and
accusing
your selfe
thereof
.
Most
humbly
crauing
pardon
and
forgiuenes
with
an
vnfained
purpose
to
amend
,
and
become
humble
as
a
denier
of
your selfe
.
Also
how
much
and
how
diuersely
you
haue
sinned
in
enuy
against
others
,
because
they
bee
better
estéemed
or
commended
then
you
,
or
liue
in
more
wealth
,
credit
,
and
prosperity
.
And
according
vnto
your
guiltinesse
herein
,
to
cry
God
mercy
,
in
purpose
to
amend
and
become
more
charitable
towardes
your
neighbour
.
Also
how
much
and
howe
often
ye
haue
sinned
in
wrath
against
your
neighbour
,
kept
couertly
,
or
breaking
foorth
into
rigorous
or
malicious
words
,
with
appetite
to
reuenge
.
Acknowledge
and
accuse
your selfe
,
imploring
mercy
and
forgiuenesse
,
with
grace
to
become
patient
.
Also
call
vnto
minde
how
slouthfull
you
haue
béen
to
al
goodnesse
:
especially
for
the
health
of
your
owne
soule
,
in
omitting
to
serue
God
deuoutly
by
praier
,
comming
to
the
Church
,
or
in
due
pondering
on
your
repentance
,
delighting
rather
in
idle
thoughts
and
imaginations
of
the
world
and
the
flesh
.
Acknowledge
your
manifolde
faultes
here
:
aske
God
heartely
mercy
,
esteeme
lesse
of
your
ease
,
by
dreading
or
thinking
on
the
tormentes
due
to
all
sin
.
Moreouer
,
peruse
your self
and
sée
how
diuersly
and
often
you
haue
fallen
into
the
sin
of
Couetousnesse
,
by
vnlawfull
desires
of
worldely
goods
,
in
mispending
of
them
or
in
vnméet
kéeping
of
them
when
they
might
bee
well
spent
.
And
specialy
in
desiring
of
other
mens
goods
wrongfully
,
or
in
ambitius
desire
of
worshippe
,
or
riches
,
aboue
that
is
meet
and
sufficient
against
your
necessity
.
Acknowledge
your
desires
and
dealings
herein
:
euen
to
to
him
that
knoweth
whether
you
say
true
,
or
do
cloak
and
make
light
of
them
.
Item
,
how
often
you
haue
sinned
in
gluttony
of
meate
or
drink
,
in
taking
more
then
sufficient
:
or
in
eating
at
such
times
,
or
in
such
manner
,
as
you
ought
to
forbear
,
preferring
the
regard
of
your
belly
,
before
the
conscience
of
order
,
obedience
and
example
,
aggrauating
the
sundry
offences
herein
,
by
making
your selfe
woorse
disposed
to
serue
God
,
and
the
more
prepared
and
stirred
vp
to
sin
,
wrath
,
and
wretchednes
.
Aske
God
mercy
with
teares
,
and
due
sorrowing
,
remembring
the
penury
of
the
poore
distressed
and
the
voluntary
abstinence
of
Christ
and
his
seruants
.
Lastly
,
how
often
and
diuersely
you
haue
offended
in
the
sin
of
lecherie
and
fleshly
liking
,
either
by
vnclean
desires
or
voluntary
pollutions
,
&
by
actual
performance
.
Acknowledge
your
manifolde
offences
herein
,
be
thorowly
penitent
,
&
euer
think
that
to
be
a
sorrowfull
pleasure
,
which
so
much
displeaseth
GOD
,
for
the
which
he
saieth
:
Thou
shalt
not
in
that
state
of
minde
and
purpose
,
inherite
the
kingdome
of
heauen
.
Furthermore
,
you
are
to
examin
your self
by
the
rule
of
the
commandements
.
Whether
you
haue
loued
God
aboue
all
things
,
or
thy
wife
,
childe
,
gold
,
faire
house
,
or
concubine
more
then
him
.
How
much
you
haue
vsed
to
take
his
name
in
vaine
,
by
needelesse
swearing
.
How
negligent
you
haue
beene
in
obseruing
the
Sabboth
,
and
other
festiual
days
,
appoynted
for
prayer
and
Gods
seruice
.
How
obedient
or
disobedient
you
haue
béene
vnto
your
own
parents
,
carnal
or
spirituall
,
in
not
following
their
well
aduised
counsails
,
and
commaundements
,
or
in
not
doing
vnto
them
due
reuerence
.
How
slaunderously
you
haue
vsed
your
tongue
to
the
defaming
of
any
person
.
How
iniurious
you
haue
béene
towardes
your
neighbours
,
in
taking
away
their
goods
or
things
without
their
good
wils
and
consent
.
How
much
you
haue
sinned
with
your
neighboures
wife
,
or
other
women
,
by
vnlawful
act
,
or
fleshly
desire
How
wicked
and
malicious
you
haue
bin
in
bearing
false
witnes
against
any
person
,
especially
the
innocent
,
and
he
that
standeth
in
that
which
is
right
and
true
.
How
viciously
enclined
you
haue
béen
,
in
not
forbearing
to
séek
,
and
practise
how
to
get
and
obtain
the
vnlawfull
loue
and
liking
of
other
mens
wiues
,
daughters
or
seruants
.
Or
by
what
meanes
you
may
get
into
your
handes
,
or
possession
,
the
goodes
,
house
,
land
,
office
,
or
liuing
of
your
neighbour
,
al
which
offences
are
committed
against
the
expresse
commandement
of
almightie
God
,
and
therefore
you
can
not
be
too
scrupulous
or
diligent
in
looking
well
to
these
points
,
nor
thinke
this
superfluous
or
superstitious
.
Likewise
,
how
much
you
haue
sinned
in
misusing
or
in
mispending
of
your
fiue
senses
,
called
the
fiue
wits
,
that
is
,
in
vnchast
séeing
,
in
gluttonous
tasting
,
in
vaine
or
vngodly
hearing
,
in
pomppous
or
ruffianly
smelling
in
wanton
touching
with
hands
,
féete
or
other
places
.
Lastly
,
how
much
and
how
wilfully
you
haue
sinned
in
not
fulfilling
the
Temporall
workes
of
christian
pitty
:
in
not
clothing
the
naked
:
in
not
giuing
drinke
to
the
thirsty
:
in
not
féeding
the
hungry
:
in
not
visiting
prisoners
,
and
the
sicke
:
in
not
giuing
vnto
the
poore
:
in
not
harbouring
the
harbourlesse
:
in
not
burying
the
dead
.
Spirituall
workes
of
pitty
.
In
not
giuing
counsaile
to
them
that
néeded
:
in
not
teaching
the
ignorant
:
in
not
correcting
or
rebuking
offenders
:
in
not
comforttng
the
sorrowfull
:
in
not
forgiuing
them
that
haue
missaide
or
misdéemd
of
you
:
in
not
patiently
suffering
them
that
haue
reproued
you
:
in
not
praying
for
your
ill
neighbors
amendement
.
Sins
of
the
heart
.
Error
,
heresie
,
sinfull
study
,
not
beléeuing
all
the
articles
of
the
faith
,
euill
delight
,
imagining
mischiefe
,
or
vengeance
:
hatred
,
wrath
,
enuy
,
ioy
of
other
mens
euill
:
sorrow
at
other
mens
welfare
:
no
pittying
of
them
that
bee
in
paine
or
pouerty
:
disdaine
at
poore
or
sinfull
men
:
hipocrisy
or
dissimulation
:
flattery
:
dreading
more
to
displease
man
then
God
:
sinfull
coueting
of
dignity
,
benefice
,
office
,
or
riches
:
vaine-glory
of
goods
,
lands
,
gay
houses
,
or
kindred
:
loathing
of
poore
kindred
:
pride
of
kindred
rich
or
noble
:
sorrow
for
not
dooing
more
euill
,
or
that
he
did
not
the
sinne
hee
might
haue
done
:
inconstant
in
good
purpose
:
loath
to
forsake
sin
:
not
liking
or
not
desiring
to
hear
the
word
of
God
:
not
attentiue
to
the
calling
of
the
holy
Ghost
.
Loath
to
serue
God
,
or
to
doe
a
good
déede
:
disobedient
to
the
commandements
of
GOD
,
or
of
the
holy
Church
:
disdaining
of
good
counsaile
:
singularity
:
obstination
in
euill
purpose
:
despaire
.
Of
these
speaketh
the
Lord
in
the
Gospell
.
De
corde
exeunt
cogitationes
malae
,
homicidia
,
adulteria
,
fornicationes
,
furta
,
&c.
Out
of
the
heart
proceede
euill
thoughts
,
manslaughter
,
adulteries
,
fornications
,
thefts
,
&c.
Sinnes
of
the
mouth
.
Excesse
in
tasting
,
eating
or
drinking
:
idle
words
or
wanton
talke
:
taking
Gods
holy
name
in
vaine
:
lying
:
false
bearing
in
hand
:
swearing
,
or
forswearing
:
slaundring
,
scorning
,
cursing
,
blaspheming
,
scolding
,
railing
,
obraiding
,
disclosing
of
counsaile
,
false-witnesse
bearing
:
euill
counsaile
giuing
:
flattering
wordes
:
praysing
of
euill
deedes
:
peruerting
of
good
deedes
:
peruerting
of
Gods
worde
to
a
wrong
meaning
:
despising
,
vaine
arguing
,
foolishe
laughing
,
proud
or
presumptuous
speaking
.
Of
these
our
Lord
speaketh
by
the
Prophet
:
Prohibe
linguam
tuam
a
malo
,
&
labia
tua
ne
loquantur
dolum
:
sic
elige
quid
loquare
,
quia
mors
&
vita
in
manibus
linguae
.
Kéep
thy
tongue
from
euill
,
&
thy
lips
that
they
speake
not
deceipte
:
weighe
what
thou
speakest
,
for
both
life
,
&
death
,
is
in
the
kéeping
of
the
tongue
.
And
this
of
Salomon
:
Qui
custodit
os
suum
&
linguam
suam
,
custodit
ab
angustiis
animam
suam
.
Hee
that
kéepeth
his
mouth
and
his
tongue
,
kéeps
his
soule
from
sorrow
.
Sinnes
of
deede
.
Idolatry
,
Necromancye
,
treachery
,
sorcery
,
tiranny
,
treason
,
manslaughter
,
sacriledge
,
simony
,
apostacy
,
gluttony
,
lechery
,
drunkennesse
,
false
inditing
of
any
man
,
wrong
imprisoning
,
striking
,
hurting
or
hindering
any
in
his
body
,
good
fame
,
or
in
his
cattle
:
theft
,
robbery
,
extortion
,
vsurie
,
deceite
,
vsing
of
false
weights
or
measures
:
letting
of
Gods
seruice
,
or
of
any
good
doing
:
mispending
of
holy
daies
:
wasting
of
time
:
haunting
of
vaine
plaies
or
iests
:
example
of
euill
liuing
:
bringing
vp
of
new
fashions
maintaining
of
sinne
,
or
any
false
quarrell
:
receiuing
in
the
state
of
mortall
sin
:
employing
viciously
any
bodely
or
ghostly
gift
of
God
:
not
refraining
the
custom
of
sin
,
nor
the
circumstances
,
as
time
,
place
or
persons
.
Sinnes
of
omission
.
that
is
.
The
leauing
of
good
deeds
which
we
ought
to
doe
.
Not
louing
,
praying
,
and
thanking
God
oft
for
his
gifts
and
benefites
:
not
giuing
attention
to
our
praiers
:
not
conforming
our
workes
and
our
wil
to
Gods
wil
:
not
dooing
al
our
good
déeds
to
a
good
intente
,
which
is
,
to
please
God
,
and
so
come
to
blis
:
not
disposing
vs
to
receiue
grace
,
and
if
we
receue
it
,
not
vsing
it
as
we
should
do
:
not
forgiuing
others
for
charity
and
Gods
sake
:
not
resisting
strongly
against
temptation
:
not
appeasing
them
that
are
at
debate
:
not
teaching
and
instructing
the
ignorant
:
not
correcting
them
that
doe
amis
:
not
being
faithful
vnto
God
,
and
our
Christian
brother
to
our
power
:
not
yeelding
a
good
déede
for
an
other
if
wee
may
:
not
comforting
them
that
be
in
sorrow
,
sickenesse
,
or
pouertie
:
not
amending
our
sinnes
spéedily
,
but
lying
or
dwelling
in
them
presumptuously
in
trust
of
mercy
.
Against
which
presuming
,
wée
reade
in
Eccl.
5.
Non
adijcias
peccatum
super
peccatum
,
&
dicas
,
misericordia
Dei
magna
est
.
Adde
not
one
sin
on
heape
vppon
an
other
,
and
say
,
the
mercy
of
God
is
greate
.
S.
Greg.
hath
this
saying
:
Cum
miser
homo
&c.
When
the
wretched
man
falleth
into
any
gréeuous
sin
the
Diuell
perswadeth
with
him
,
that
hée
should
not
repent
,
nor
confesse
his
sinnes
,
affirming
it
was
but
a
light
and
smal
sin
,
or
but
purposed
in
his
heart
,
hee
preacheth
vnto
him
of
mercy
,
and
promiseth
him
long
life
,
and
biddeth
him
goe
forwardes
a
while
longer
in
his
sin
,
and
all
is
to
the
end
that
we
may
bring
him
to
care
but
litle
for
God
:
and
so
at
length
to
perish
,
through
impenitence
or
desperation
.
Ready
and
approued
remedies
against
capitall
sinnes
.
AGainst
the
swelling
and
enflaming
of
pride
apply
vnto
your selfe
the
practise
of
humility
,
which
chiefly
consisteth
in
knowing
of
our selfe
,
in
obaying
our
superiours
spiritual
and
temporal
,
in
not
making
our selfe
better
than
our
equals
.
Neither
ought
we
to
dispise
or
disdain
our
inferiours
.
And
therefore
to
beat
downe
stoutnesse
and
hawtinesse
of
mind
and
wil
,
let
vs
looke
vpon
examples
of
Iesus
Christ
,
his
humbling
to
the
death
of
the
crosse
,
and
the
lowly
patience
of
his
saints
and
martired
seruants
.
Thus
comparing
our
imperfections
with
their
perfections
,
let
vs
cast
downe
our selues
,
and
acknowledge
our selfe
vile
,
&
voyd
of
any
thing
to
be
honored
or
praised
for
.
Against
the
heate
and
distemperaunce
of
wrath
,
and
desire
of
reuengement
:
the
very
same
remedy
serueth
,
that
cureth
pride
.
Against
the
wicked
repining
of
enuy
had
against
the
prosperity
of
others
,
or
other
wise
reioising
at
their
harm
,
haue
recourse
vnto
charitie
,
which
enuieth
not
at
all
,
&
to
stablish
that
vertue
in
you
,
be
feruent
in
praier
,
and
vnderstande
well
the
meaning
of
that
ordinarie
petition
,
Adueniat
regnum
tuum
,
which
kingdome
in
vs
is
the
vse
&
possessing
of
charitie
,
whereby
all
our
wils
and
mindes
are
subiected
and
referred
to
Gods
will
,
which
ought
to
rule
&
raigne
in
vs
:
wherby
our
faith
and
suffering
of
aduersities
,
troubles
,
and
annoyances
are
made
effectual
and
fruitfull
to
vs
,
and
without
no
good
worke
is
any
thing
auaileable
.
Against
the
heate
of
lechery
,
and
gréedines
of
gluttony
wherby
they
are
both
counted
vile
and
beastly
,
allay
the
one
and
moderate
the
other
,
with
the
temperate
playster
of
Christian
fasting
,
which
subdues
the
flesh
to
the
spirit
and
with
reléeuing
and
assisting
of
the
poore
oppressed
soule
,
it
worketh
also
health
to
the
body
and
benefite
to
the
common
wealth
.
Against
the
hated
iniuriousnesse
of
Auarice
,
whereby
a
man
offendeth
God
as
wel
in
keeping
as
in
coueting
,
set
iustice
against
wrong
doing
,
the
vertue
of
liberality
against
sparing
in
good
purposes
,
and
mercy
against
a
cruell
and
vnpittifull
mind
.
Against
slouth
or
slownes
in
well
dooing
,
which
is
the
vice
of
them
that
bee
coldly
affected
towards
God
,
luke-warm
in
religion
,
negligent
in
their
souls
health
,
and
such
as
be
in
despair
,
or
delay
and
defer
that
which
they
ought
to
doe
for
the
loue
of
God
or
their
soule
,
encounter
&
resist
this
sin
,
armed
with
the
vertue
of
hope
,
which
maketh
a
man
to
attempt
thinges
that
be
hard
,
&
aboue
his
meanes
,
so
they
pertaine
to
God
,
and
the
fulfilling
of
his
holy
will
.
Hope
is
our
ankar
the
which
holdeth
vs
fast
to
a
good
purpose
,
as
the
shippe
is
staied
by
the
materiall
ankar
.
A
prayer
deuout
and
thankfull
for
daily
help
and
preseruation
.
O
My
soueraigne
Lord
Iesu
,
the
very
Sonne
of
Almightie
God
,
and
the
moste
cleane
and
glorious
virgine
Mary
,
that
sufferedst
bitter
death
for
my
sake
and
al
mankinde
,
on
the
Good-Friday
,
and
rose
again
the
third
day
.
I
beseech
thée
lord
haue
mercy
vpon
me
,
that
am
a
wretched
sinner
,
but
yet
thy
creature
.
And
for
thy
precious
passion
saue
me
,
and
keep
me
from
all
perilles
bodely
and
ghostly
,
and
specially
from
al
things
that
might
turne
vnto
thy
displeasure
.
And
with
all
the
powers
of
heart
,
I
thanke
thée
most
mercifull
Lord
for
the
great
mercies
which
thou
hast
shewed
me
in
the
great
dangers
that
I
haue
beene
in
,
as
wel
in
my
soule
as
in
body
.
And
also
for
that
thy
grace
and
endles
mercy
hath
euer
kept
me
,
spared
me
,
and
saued
me
from
the
houre
of
my
birth
,
vntill
this
time
.
I
beséech
thee
Lord
,
that
thy
mercy
may
kéep
me
for
thée
alway
.
And
I
cry
thee
mercy
with
all
my
whole
heart
,
for
my
great
offences
,
for
my
great
vnkindnes
,
and
for
my
wretched
and
sinfull
life
:
and
in
that
I
haue
shewed
my selfe
so
vnable
to
leade
my
life
as
thy
seruant
,
I
cry
thee
mercy
,
and
beséech
thée
to
forgiue
me
.
I
thanke
thée
also
moste
entirely
,
my
most
gracious
Lord
,
for
the
benefites
and
grace
which
thou
hast
giuen
me
so
largely
in
this
worlde
,
before
many
other
who
haue
better
deserued
then
I.
But
most
gracious
Lord
,
I
confesse
and
acknowledge
vtterly
that
all
the
same
commeth
of
thée
:
for
the
which
all
worship
,
praising
and
thankes
be
to
thée
now
and
euer
.
Non
nobis
Domine
,
non
nobis
,
sed
nomini
tuo
da
gloriam
.
A
prayer
to
bee
saide
when
thou
preparest
to
make
confession
of
thy
sins
to
God
.
CReator
of
heauen
and
of
earth
,
King
of
kinges
,
and
Lorde
of
Lordes
,
who
hast
made
me
of
nothing
to
thy
Image
and
likenesse
,
and
hast
redéemed
me
with
thy
owne
blood
,
whom
I
a
sinner
am
not
worthy
to
name
or
cal
vpon
:
most
humbly
I
pray
and
beséech
thée
,
that
thou
wouldest
mercifully
looke
vpon
me
thy
naughty
seruant
,
and
haue
mercy
vpon
me
that
haddest
mercy
on
the
woman
of
Canaan
,
and
on
Mary
Magdalene
,
that
sparedst
the
Publicane
,
and
forgauest
the
theefe
hanging
vpon
the
crosse
.
To
thee
(
O
most
holy
father
)
I
confesse
my
sinnes
,
which
if
I
woulde
hide
from
thee
(
O
Lorde
)
I
can
not
.
Spare
me
(
O
Christ
)
whome
I
haue
much
offended
,
in
thinking
,
speaking
,
and
dooing
,
and
in
euery
manner
wherein
(
I
fraile
man
and
sinfull
)
might
sin
by
my
fault
,
by
my
owne
faulte
through
my
great
default
.
Therefore
(
O
Lord
)
I
beseech
thy
mercy
that
cammest
downe
from
heauen
for
my
saluation
,
that
liftedst
vp
Dauid
from
his
fall
of
sinne
,
spare
me
(
O
Lord
(
spare
mee
(
O
Christ
)
that
sparedst
Peter
when
he
denied
thée
.
Thou
art
my
Creator
and
my
Redéemer
,
my
Lord
and
my
sauiour
,
my
king
and
my
God
.
Thou
art
my
hope
and
my
trust
,
my
guide
and
my
help
,
my
comfort
&
my
strength
,
my
defence
and
deliuerer
,
my
life
,
my
health
and
my
resurrection
,
my
light
and
my
desire
,
my
assistance
and
my
refuge
.
I
pray
and
beséech
thée
,
helpe
me
,
and
I
shal
be
safe
,
gouerne
me
and
defend
me
,
strengthen
mee
and
comforte
me
,
confirme
and
make
mee
glad
,
lighten
mee
and
vifite
me
,
raise
me
being
dead
,
because
I
am
of
thy
making
and
workemanship
.
O
Lord
despise
me
not
,
being
one
of
thy
housholde
seruants
,
although
lewd
,
vnworthy
,
and
a
sinner
:
but
whatsoeuer
I
am
good
or
bad
,
I
am
alwais
thine
.
To
whome
shal
I
flie
except
I
goe
to
thée
?
If
thou
doest
cast
me
off
,
who
shall
receiue
mee
?
If
thou
doest
despise
me
,
who
shal
look
vpon
me
?
Uouchsafe
therefore
to
know
mee
one
vnworthy
flying
vnto
thee
:
though
I
be
vile
and
vncleane
,
seeing
if
I
be
vncleane
,
thou
canst
purge
me
:
if
I
be
blind
,
thou
canst
make
me
to
sée
:
if
I
bee
sicke
,
thou
canst
make
mee
whole
:
if
I
be
dead
and
buried
,
thou
canst
raise
me
again
.
For
thy
mercy
is
greater
then
my
iniquitie
,
thy
godlines
is
greater
then
my
vngodlines
,
thou
canst
forgiue
more
then
I
can
commit
,
and
release
more
then
I
can
offend
.
Dispise
me
not
therefore
(
O
lord
)
neither
looke
on
the
multitude
of
my
iniquities
,
but
according
to
the
multitude
of
thy
mercies
haue
mercy
on
me
,
&
be
fauourable
vnto
mee
a
great
sinner
.
Say
vnto
my
soule
,
I
am
thy
saluation
:
who
didst
say
,
I
will
not
the
death
of
a
sinner
,
but
rather
that
hee
may
bee
conuerted
and
liue
.
Turne
me
(
O
Lord
)
and
bee
not
angry
against
me
,
I
pray
and
beséech
thée
,
O
most
merciful
father
,
that
for
thy
mercies
sake
thou
wilt
bring
me
to
a
good
end
,
and
to
the
happinesse
of
true
repentance
by
due
contrition
and
pure
confession
of
all
my
sins
.
Amen
.
A
prayer
before
confession
to
God
.
MOst
holy
and
mercifull
Lord
Iesu
Christ
,
the
only
hope
of
my
souls
health
,
receiue
this
the
confession
of
my
sins
,
which
I
will
make
vnto
thee
:
and
giue
me
I
beseech
thee
due
sorrowing
of
heart
,
and
grace
to
bewaile
them
with
the
tears
of
mine
eies
,
and
that
hereafter
both
day
and
night
I
may
mourn
for
my
negligences
&
offences
with
an
humble
and
pure
hart
.
Let
my
praier
approch
in
thy
sight
(
O
Lord
)
if
thou
shalt
be
displeased
with
mee
,
whom
shall
I
séeke
to
helpe
me
?
who
shal
pitty
mine
iniquities
?
Be
mindfull
of
mee
O
lord
,
who
calledst
the
Cananean
and
the
Publican
to
repentance
,
and
receiuedst
Peter
when
he
wept
.
O
lord
my
God
receiue
my
praiers
the
Sauior
of
the
world
,
good
Iesu
that
gauest
thy selfe
to
the
death
of
the
crosse
,
to
saue
sinners
,
respect
me
miserable
sinner
,
that
am
calling
vpon
thy
name
,
neither
respecte
thou
so
much
my
euilnes
,
that
thou
forget
thy
own
goodnes
▪
And
if
I
haue
committed
that
wherby
thou
maiest
condemne
me
,
thou
hast
not
lost
that
whereby
thou
mayest
saue
me
.
Spare
me
therfore
thou
that
art
my
Sauiour
,
and
haue
mercy
on
my
sinfull
soule
,
vnloose
her
bonds
and
beale
her
wounds
,
Lord
Iesu
I
desire
and
beséech
thée
shew
me
thy
countenance
,
&
I
shall
be
safe
:
send
forth
thy
light
and
thy
trueth
into
my
soule
,
that
I
may
sée
in
this
grosse
body
the
number
,
quality
,
&
greatnes
of
my
offences
which
I
ought
nowe
to
confesse
to
thee
with
answerable
sorrowing
&
bitternes
of
hart
.
Grant
thou
that
liuest
&
rainest
god
for
euer
&
euer
.
A
prayer
to
be
sayd
after
the
confession
of
our
sins
to
God
.
O
Lord
I
beséeche
thee
,
let
this
my
confession
be
accepted
with
thee
,
which
I
haue
nowe
made
before
thée
,
by
calling
to
minde
,
and
rehearsing
of
my
sinnes
,
and
whatsouer
there
is
wanting
in
me
,
either
of
due
contrition
and
sorowing
,
or
of
pure
and
dutifull
confession
,
let
thy
godlines
and
mercy
supply
it
:
and
according
thereunto
vouchsafe
that
I
may
bee
receiued
,
ful
and
perfectly
absolued
in
heauen
,
who
liuest
and
raignest
world
without
end
.
Amen
.
A
prayer
before
the
holy
Communion
.
TO
come
to
the
Table
of
thy
most
sweete
banket
(
O
holy
Lord
Iesus
Christ
)
I
doe
feare
and
tremble
,
that
am
a
sinner
,
nothing
presuming
of
my
own
merits
,
but
trusting
in
thy
mercy
and
goodnesse
,
for
I
haue
a
hart
and
body
spotted
with
many
crimes
,
togither
with
a
mind
and
tongue
not
warily
kept
.
Therfore
O
holy
Deity
and
dreaded
Maiesty
,
I
poore
wretch
attached
with
many
causes
of
sorrow
and
griefe
of
mind
,
haue
recourse
to
thée
the
fountaine
of
mercy
:
vnto
thee
I
hasten
to
be
cured
:
I
flie
vnder
thy
protection
.
And
whom
I
am
not
able
to
bear
as
a
iudge
,
I
hope
to
finde
a
Sauiour
:
to
thee
,
O
Lord
,
I
shew
my
wounds
:
before
thée
I
wipe
away
my
shamefastnes
:
I
wote
my
sinnes
bee
many
and
great
,
for
which
I
am
afraide
,
but
I
hope
of
thy
mercies
which
are
infinite
.
Looke
vnto
me
with
the
eies
of
thy
mercy
,
Lord
Iesus
Christ
,
King
eternall
,
God
and
man
,
crucified
for
man
,
heare
mee
hoping
in
thee
,
haue
mercy
on
mee
that
am
ful
of
sins
and
wretchednes
,
thou
which
neuer
wilt
cease
to
let
runne
the
fountaine
of
thy
compassion
.
Remember
O
Lord
,
thy
creature
which
thou
redéemest
with
thy
owne
blood
.
It
repenteth
me
that
I
haue
sinned
,
and
I
am
in
desire
to
amend
the
works
of
my
life
.
Therefore
most
mercifull
father
take
from
me
all
my
iniquities
and
sinnes
,
that
I
being
purified
in
minde
and
body
,
I
may
worthely
taste
of
that
which
is
most
holy
,
and
grant
that
the
same
that
I
vnworthy
intende
to
receiue
,
may
be
the
remisson
of
my
sins
,
the
perfecte
purging
of
my
offences
,
the
expelling
of
filthie
cogitations
,
the
renuing
of
good
&
godly
intentions
,
and
a
most
firme
defence
of
my
soule
and
body
against
the
snares
&
deceits
of
my
enemies
.
Amen
.
A
praier
to
be
saide
after
the
holy
Communion
.
I
Giue
thee
thankes
holie
Lord
,
almighty
Father
,
god
eternal
,
that
hast
vouchsafed
to
feed
me
a
sinner
,
thy
vnworthy
seruaunt
,
for
no
merites
of
mine
,
but
of
the
vouchsafing
of
thy
mercy
.
And
I
beséeche
thée
that
this
holy
Communion
be
not
vnto
me
a
guiltinesse
vnto
punishment
,
but
rather
a
wholsome
intercession
to
forgiuenesse
.
Let
it
be
to
me
the
armour
of
faith
,
and
shielde
of
good
wil.
Let
it
be
a
cleansing
of
my
vices
,
and
destruction
of
concupiscence
and
lust
:
the
increase
of
charity
,
patience
,
humility
,
and
obedience
,
a
sure
defence
against
the
assaults
of
al
enemies
,
both
visible
and
inuisible
,
a
perfecte
quieting
of
my
motions
,
both
carnall
and
spirituall
,
a
sure
staying
on
thée
one
true
god
,
and
a
happy
consummating
of
my
life
and
end
.
And
further
I
beséech
thée
that
thou
wilt
vouchsafe
to
bring
me
a
sinner
to
that
vnspeable
banket
,
where
thou
with
thy
sonne
,
and
the
holy
Ghost
art
to
all
thy
Saintes
,
the
true
light
,
and
the
ful
sac●ety
▪
the
euerlasting
ioy
and
most
perfect
mirth
and
felicicity
through
our
Lord
Iesus
Christ
.
Amen
.
A
deuout
praier
of
the
seuen
last
wordes
of
our
Sauiour
.
O
Lord
Iesus
Christ
,
who
art
noted
to
vtter
specially
seuen
words
or
sentences
whiles
thou
didst
hang
on
the
crosse
,
wherby
we
vnderstande
it
was
thy
will
wee
should
alwaies
be
mindful
of
the
same
most
holy
spéeches
.
I
beséech
thée
by
the
vertue
of
the
same
,
that
thou
haue
mercie
on
me
,
in
whatsoeuer
I
haue
sinned
and
offended
against
thée
in
the
like
number
of
mortall
sins
,
or
their
branches
.
Lorde
euen
as
thou
saidst
,
Father
forgiue
my
crucifiers
,
so
giue
me
grace
that
I
may
forgiue
all
them
that
work
me
any
euil
Lord
as
thou
saidst
to
the
Théefe
,
To
day
shalt
thou
bee
with
mee
in
Paradice
,
by
thy
grace
let
me
so
liue
,
that
at
the
houre
of
my
death
thou
maiest
say
,
To
day
shalt
thou
bee
with
mee
in
Paradice
.
Lord
,
as
thou
didst
say
to
thy
mother
,
Woman
beholde
thy
sonne
,
and
then
vnto
the
Disciple
,
Beholde
thy
mother
,
euen
so
let
thy
loue
and
charity
bring
me
to
be
conuersant
with
thy
blessed
mother
,
Lorde
,
as
thou
diddest
say
,
O
my
God
my
God
,
why
hast
thou
lefte
mee
?
Giue
me
grace
to
say
,
whensoeuer
I
am
in
trouble
or
vexation
.
Father
,
haue
mercy
on
me
a
sinner
:
helpe
me
my
King
and
my
God
,
who
hast
redéemed
me
with
thy
owne
bloud
.
Lord
,
euen
as
thou
saiedst
,
I
doe
thirste
after
the
death
of
soules
,
so
let
me
euer
thirst
after
thee
,
loue
thée
the
welspring
of
liuing
water
▪
the
fountaine
of
eternall
light
.
Let
me
runne
to
loue
thée
with
all
the
desire
of
my
hart
.
Lord
,
as
thou
saidst
,
father
into
thy
hands
I
commend
my
spirite
,
giue
me
grace
to
liue
so
perfectly
,
that
at
my
death
I
may
say
to
thée
:
Lord
,
into
thy
handes
I
commend
my
spirite
,
receiue
mee
that
am
comming
vnto
thée
,
for
now
is
the
time
thou
diddest
appoint
.
Lorde
,
as
thou
saidst
,
It
is
finished
,
meaning
that
the
sorrowes
and
labors
suffred
for
vs
miserable
sinners
,
were
now
at
an
end
:
let
me
by
thy
help
deserue
to
heare
the
swéet
spéech
of
thine
:
Come
my
beloued
,
for
I
haue
now
determined
to
accomplish
thy
petitions
,
Come
with
mee
that
thou
maiest
sit
with
my
Angelles
and
Saintes
,
feasting
in
my
Kingdome
,
and
reioysing
world
without
end
.
Amen
.
A
prayer
for
the
daily
bread
.
ALmighty
God
,
wee
thy
wretched
children
do
cry
vnto
thée
from
earth
,
as
to
our
father
in
heauen
:
vouchsafe
through
thy
infinit
mercy
to
giue
vs
that
which
pertaineth
to
the
néedfull
sustentation
of
the
bodie
▪
and
grant
thy
grace
and
blessing
vnto
all
our
labours
&
honest
exercises
.
For
vnles
thou
buildest
the
house
,
they
that
build
it
labour
in
vaine
.
Helpe
vs
that
we
may
cast
out
the
net
of
our
vocation
in
thy
name
to
good
lucke
in
taking
,
and
therwithal
giue
vs
thy
grace
that
euery
one
in
buying
and
selling
may
deal
with
a
good
conscience
,
without
fraude
&
deceit
.
Kéepe
vs
from
ill
seruantes
,
&
from
an
vnfaithful
family
to
deale
with
.
Giue
vs
that
liue
in
pouerty
,
patience
,
that
we
murmure
not
agaynst
thy
diuine
will
,
nor
of
malice
transgres
thy
commandements
:
grant
to
them
that
be
rich
that
they
be
not
proud
therof
,
but
rather
that
they
may
inrich
themselues
with
good
workes
,
and
so
lay
vp
a
good
foundation
for
the
world
to
come
.
O
Lord
God
two
things
I
do
aske
of
thée
,
kéepe
me
from
Idolatry
,
in
preferring
any
thing
before
the
loue
of
thée
,
bee
it
wife
,
children
,
friends
,
house
,
riches
,
or
any
priuat
opinion
,
and
giue
me
neither
beggary
,
nor
riches
,
but
rather
the
which
is
néedefull
for
my
sustentation
,
least
being
ouer
full
,
I
be
moued
to
deny
thee
,
and
say
who
is
the
lord
▪
or
otherwise
bée
compelled
by
néed
to
rage
and
to
forsweare
the
name
of
my
God
.
From
these
things
preserue
me
I
beséech
thee
,
through
Iesus
Christ
thy
beloued
sonne
.
Amen
.
Against
the
diuels
temptation
.
O
Mighty
and
good
God
,
the
heauenly
Father
,
wée
find
by
thy
holy
worde
,
that
the
diuel
the
old
serpent
our
aduersary
lieth
in
waite
by
a
thousand
or
infinite
indeuors
to
kéepe
our
soules
from
saluation
,
and
to
bring
vs
into
the
filthines
of
sin
,
confusion
and
desperation
.
He
inticeth
vs
with
riches
:
hee
woulde
catch
vs
with
pouerty
:
voluptuousnesse
:
the
coueting
of
worldly
honour
,
and
desire
of
power
and
authority
:
or
els
by
other
worldly
carefulnesse
.
He
laieth
snares
for
vs
by
wordes
,
by
déedes
,
by
night
,
by
day
which
way
soeuer
we
turne
vs
,
he
assaulteth
vs
with
his
temptations
,
whether
we
watch
or
sleepe
,
he
is
at
our
backes
,
and
openeth
his
iawes
to
deuour
vs
.
O
lord
,
who
shal
escape
him
?
Behold
he
wacheth
without
ceasing
,
and
neuer
is
at
rest
,
but
we
of
the
sluggishnesse
of
our
flesh
,
watch
not
carefully
to
resist
him
by
thy
helpe
.
Open
therfore
our
eies
,
that
we
may
know
how
puissant
and
subtil
an
enemy
we
haue
:
for
our
wrestling
is
not
onely
against
flesh
and
bloud
,
but
against
Sathan
the
Prince
of
this
world
.
Haue
mercy
on
vs
O
GOD
,
and
make
vs
strong
&
comfortable
in
the
vertue
of
thy
power
:
put
on
vs
that
armour
that
we
may
resist
his
assaultes
,
girde
our
loines
with
the
truth·
put
on
vs
the
breast-plate
of
righteousnes
:
and
shooes
of
Euangelicall
peace
.
But
aboue
all
things
strengthen
our
harts
with
the
target
of
faith
,
wher
with
we
may
breake
off
the
fierie
dartes
of
the
wicked
féende
:
put
on
vs
the
helmet
of
saluation
,
and
giue
vs
the
sword
of
the
spirite
,
which
is
thy
holy
worde
in
true
sence
and
vnderstanding
:
so
shall
we
manfully
resist
and
ouercome
our
said
aduersary
.
If
thou
be
our
helper
,
wee
shall
not
feare
him
,
though
the
whole
earth
be
in
broile
,
and
the
mountaines
cast
into
the
Sea
,
thou
art
our
force
and
refuge
,
which
liuest
and
raignest
world
without
end
.
For
Benefactors
.
O
Most
mercifull
God
,
sith
it
is
so
,
that
all
ingratitude
displeaseth
thée
,
giue
me
grace
(
I
beseech
thée
)
to
be
mindful
and
thankeful
for
al
thy
benefites
,
and
that
I
be
not
found
vnthankful
toward
them
that
haue
done
me
any
good
,
least
I
fal
into
thy
iugement
for
it
.
O
most
swéet
god
,
giue
to
them
that
good
both
of
body
and
soule
,
which
they
stand
in
néed
of
.
And
giue
me
grace
to
be
beneficial
vnto
others
,
as
I
haue
found
others
to
me
,
after
my
power
.
Let
me
not
for
the
ingratitude
of
others
,
faile
or
waxe
fainte
herein
,
specially
towards
the
faithfull
,
for
as
much
as
thou
our
heauenly
father
art
good
,
and
sufferest
thy
Sun
to
rise
both
on
the
good
and
euil
,
and
rainest
on
the
iust
and
vniust
:
I
beséech
thee
let
vs
follow
this
thy
liberal
example
that
wee
may
shew
our selues
to
be
thy
true
sons
,
that
thy
name
be
not
dishonored
,
or
thy
honor
vioalated
,
who
liuest
and
raignest
true
and
almighty
God
now
and
for
euer
.
Amen
.
For
the
vnity
of
the
Church
.
MErcifull
God
,
who
hast
called
vs
by
one
and
the
same
hope
of
our
calling
,
euen
as
there
is
one
Lorde
,
one
faith
,
one
baptisme
,
one
God
and
Father
of
vs
al
,
or
more
rather
,
as
thou
the
Father
art
one
God
with
Christ
thy
beloued
Sonne
in
the
holy
Ghost
,
so
ought
we
to
be
one
in
thée
.
I
therefore
do
beséech
thée
,
that
all
that
beare
the
name
of
Christian
men
,
may
bee
of
one
mind
in
the
true
&
catholike
faith
:
and
that
we
may
be
careful
to
maintaine
the
vnitie
of
the
Church
in
the
bonde
of
peace
,
&
to
vnite
our
hearts
in
charitie
.
Take
from
vs
all
carnall
affection
,
enmity
,
hatred
,
and
swelling
of
mind
,
and
curiositie
of
foolish
and
vnprofitable
questions
,
that
beget
nothing
but
strife
.
Breake
the
power
of
the
diuel
with
the
malice
and
deceit
of
men
,
who
indeuour
to
disseuer
that
band
of
vnity
Assist
vs
,
O
mercifull
God
,
that
as
many
as
haue
departed
from
the
sound
vnderstanding
of
the
scriptures
(
according
to
the
interpretation
of
the
holy
Ghost
,
whome
our
Sauior
left
to
be
the
comforter
&
directer
of
his
church
)
and
of
a
reprobat
mind
haue
brought
in
errors
,
heresies
,
&
strifes
,
they
may
throughe
thy
grace
returne
to
the
acknowleding
of
thy
trueth
.
Likewise
defend
vs
from
the
tumultuous
spirits
of
errors
and
schisme
,
that
the
church
be
not
troubled
,
and
the
harts
of
the
ignoraunt
seduced
by
sugered
wordes
.
So
shal
we
of
one
agréement
,
and
with
one
mouth
,
honour
thee
the
God
and
Father
of
our
Lord
Iesus
Christ
.
Amen
.
For
the
preseruation
of
the
Church
.
O
Father
of
all
mercy
,
conserue
,
I
beséeche
,
thée
,
thy
vniuersall
Church
,
the
congregation
of
all
true
faithful
people
,
against
the
gates
of
hell
,
against
all
the
deceiptful
snares
of
the
Diuell
,
and
against
all
malice
and
rebellious
madnesse
of
the
worlde
,
saue
thy
Arke
and
al
christians
therin
,
that
it
perish
not
in
the
raging
sea
,
and
tossing
waues
,
I
beseech
thee
.
Suffer
thy
Church
that
it
may
remain
vnshaken
vpon
that
foundation
and
firme
corner
stone
,
wheron
it
was
by
thee
erected
.
O
lord
God
of
might
and
vertues
,
turne
towards
vs
,
looke
downe
from
heauen
and
visite
this
thy
vineyard
.
Make
that
perfect
which
thy
right
hand
hath
planted
,
and
which
thou
hast
chosen
vnto
thy selfe
,
that
the
boughes
&
branches
thereof
may
spread
&
increase
:
fence
it
with
thy
shield
▪
receiue
vs
thy
shéep
in
to
thy
protection
,
that
we
bee
not
by
any
aduersary
of
the
same
,
taken
out
of
thy
hand
.
Mercifully
protect
vs
from
al
such
as
séek
the
ouerthrow
of
sound
doctrine
,
and
the
stablishing
of
Idolatrous
heresie
.
Remember
not
Lord
our
offences
,
who
in
time
past
diddest
remit
thy
peoples
iniquity
.
Conuert
vs
Lord
our
Sauiour
,
and
turn
away
thy
wrath
from
vs
.
Perfourme
this
for
the
loue
of
thy
name
,
least
the
holinesse
thereof
bée
violated
and
dishonoured
.
Graunt
this
I
beséech
thee
,
for
the
loue
of
thy
most
beloued
Son
our
onely
hope
and
Sauiour
.
Amen
.
Another
prayer
for
conseruation
of
the
church
.
ALmightie
God
,
who
gauest
victorie
to
Gideon
,
with
a
handfull
of
men
to
ouercome
his
enemies
.
And
thou
O
Christ
our
Sauiour
,
as
thou
sauedst
Peter
from
drowning
when
hee
walked
on
the
Sea
,
and
Paul
the
Apostle
from
the
bottome
of
the
Sea
,
hauing
escaped
danger
of
shipwrack
thrée
times
so
preserue
vs
in
this
storme
and
tempest
of
our
enemies
,
here
ready
to
swalow
vs
vp
,
and
strengthen
vs
with
thy
right
hand
,
that
in
our
victory
thy
name
may
be
to
all
men
most
holy
and
glorious
.
A
prayer
at
the
trauaile
of
childe-birth
.
OUr
most
mercifull
and
gracious
father
in
Christ
Iesu
our
Lorde
,
who
hast
promised
to
our
forefathers
the
children
of
Israell
,
that
if
they
would
hearken
to
thy
voice
(
in
obeying
thy
will
and
commaundements
)
ther
shoulde
none
mis-carry
with
their
fruite
,
or
otherwise
bée
barren
:
wee
thy
vnworthy
seruants
,
and
their
sinful
ofspring
,
acknowledging
the
wickednes
of
life
,
and
the
calamity
of
our
age
to
be
such
that
we
may
iustly
say
with
Ezechias
,
This
is
a
troublesome
time
,
children
are
at
the
point
to
be
borne
,
and
the
mothers
wante
strength
to
deliuer
them
:
good
Lord
we
most
humbly
and
deuoutly
beséech
thée
with
thy
clemencie
and
mercifull
helpe
to
respecte
this
thy
handmaides
wretched
estate
,
which
for
disobeying
thy
holy
wil
,
thou
hast
inflicted
vpon
the
daughters
gf
our
first
parent
Eue
,
that
this
our
sister
may
obtaine
at
thy
mercifull
hande
,
the
fauour
of
safe
and
spéedie
deliuerance
:
and
her
fruit
to
come
vnto
the
new
birth
of
baptisme
and
regeneration
,
that
she
ouercomming
by
thy
mercifull
goodnes
,
the
paines
and
trauell
which
thy
pleasure
is
she
shoulde
suffer
,
she
may
liue
,
and
laud
thy
holy
name
,
and
say
with
thy
beloued
seruants
holpen
in
this
case
:
Thus
hath
the
Lorde
dealt
with
me
at
such
time
as
he
looked
vppon
me
:
thou
(
O
Lorde
)
vouchsafing
to
wipe
her
teares
,
and
to
make
her
a
glad
mother
.
Graunt
this
mercy
vnto
her
,
we
beséeche
thée
,
who
hast
promised
to
be
their
assured
helpe
and
comforter
that
put
their
trust
in
thee
.
A
prayer
for
making
a
good
end
.
O
GOD
most
holy
,
thou
hast
appointed
to
man
a
tearme
of
his
life
,
which
hee
can
not
passe
,
for
he
hath
his
prefixed
time
:
the
number
of
his
moneths
is
in
thy
hande
,
thou
hast
remembred
euery
day
of
our
life
,
which
passeth
away
so
swift
,
as
if
our
selus
did
flye
away
:
all
our
years
are
but
as
smoke
&
shadow
:
all
flesh
is
grasse
,
which
soone
withereth
:
it
is
as
the
flower
of
the
fielde
that
soone
perisheth
.
Teach
me
therefore
that
I
may
now
at
length
knowe
and
thinke
vppon
my
ende
,
which
is
so
néere
at
hand
.
My
dais
be
but
as
a
hand
bredth
.
Teache
mee
,
O
Lorde
,
to
bée
mindefull
of
death
,
and
to
learne
to
die
,
sith
in
this
pilgrimage
wee
haue
no
long
dwelling
place
.
O
Lord
let
my
end
be
foreknowen
vnto
me
,
that
in
this
world
I
may
liue
&
ende
my
life
vnto
thee
,
and
accept
the
day
of
my
return
,
and
of
our
reuealing
of
our
lord
Iesus
Christ
thy
beloued
sonne
,
by
my
readines
in
holy
conuersation
and
godlines
.
Suffer
me
to
make
my
ende
with
perfect
vse
,
reason
,
and
in
true
confession
of
my
sinnes
with
contrition
.
Let
me
not
speake
like
one
that
is
mad
,
nor
vtter
any
blasphemous
words
against
thée
my
good
Lorde
,
or
contrarie
to
my
saluation
.
Uouchsafe
to
protect
me
also
from
sudden
death
,
and
from
eternal
damnation
,
that
I
be
not
ouertaken
by
death
,
before
I
am
fully
prepared
in
performing
of
true
repentance
.
And
when
the
same
houre
shall
come
,
make
me
strong
and
without
feare
to
beare
the
Temporal
death
,
which
is
nothing
else
but
the
doore
to
eternall
life
.
Let
me
thy
seruant
then
depart
in
peace
,
because
mine
eies
haue
séen
my
saluation
▪
which
thou
hast
prepared
before
the
face
of
all
people
as
a
reuealing
light
to
the
Gentils
,
to
the
renowne
of
Israel
thy
people
.
Giue
me
grace
that
at
the
last
instant
I
may
speake
,
at
the
least
this
word
which
thy
beloued
Son
vttered
vpon
the
Crosse
,
saying
:
Father
,
into
thy
handes
I
commend
my
spirite
..
And
when
I
▪
shall
not
be
able
to
speake
,
yet
vouchsafe
,
I
béeseech
thee
,
to
heare
my
last
grones
through
Iesus
christ
.
Amen
.
Against
desperation
.
O
Most
iust
and
mercifull
GOD
,
seeing
through
my
owne
faulte
and
will
,
I
haue
often
transgressed
thy
commaundements
,
and
contemned
thée
my
Lorde
God
,
to
my
greeuous
burden
of
offences
,
whereby
my
conscience
is
sore
vexed
and
wounded
,
that
thereby
trembling
and
weakenes
of
mind
groweth
vppon
me
,
I
beséech
thee
most
holy
father
,
suffer
mee
not
to
distrust
thy
grace
and
mercy
at
any
time
,
leaste
I
fal
into
desperation
,
which
is
the
most
gréeuous
of
all
sins
.
Comfort
me
that
euen
in
the
middest
of
death
I
may
fixe
all
my
hope
in
thée
,
which
art
my
life
,
without
distrust
of
thy
mercy
and
helpe
.
Behold
me
with
the
eies
of
thy
mercy
,
as
thou
didst
Peter
,
after
he
had
denied
thée
,
least
dispairing
like
Iudas
the
traytor
,
I
might
sin
against
the
holy
Ghost
.
O
God
the
holy
Ghost
,
helpe
mee
in
my
extreame
necessity
▪
when
Sathan
shall
gréeuously
accuse
me
before
thée
,
laying
open
the
Booke
of
my
conscience
,
and
the
sight
of
Hell
terrifie
mée
,
when
I
shal
be
compassed
about
with
the
sorrowes
and
fearefull
temptations
of
death
,
when
al
the
world
shal
forsake
me
,
and
take
parte
against
mee
:
then
I
beséeche
thee
to
comfort
me
,
that
my
hope
fall
not
from
me
.
Comfort
my
heart
with
thy
testimony
and
seale
,
that
I
may
firmely
beléeue
the
remission
of
sinnes
,
and
that
I
may
bée
mindfull
of
thy
most
holy
couenant
in
Baptisme
,
and
of
the
annexed
promise
:
He
that
beeleeueth
and
is
baptized
,
shal
be
saued
.
The
prayer
of
a
Magistrate
or
one
in
authority
.
O
Almighty
God
,
Lord
of
heauen
and
earth
,
who
hast
brought
and
set
mee
in
the
place
of
a
ruler
,
and
giuen
me
power
ouer
others
,
I
beséech
thée
to
giue
me
a
wife
&
prudent
heart
,
that
I
may
gouern
thy
people
according
to
my
office
,
and
vnderstand
good
from
euill
,
to
the
performing
of
iustice
without
any
feare
or
respecte
of
persons
.
Giue
me
counsail
&
strength
that
I
may
doe
that
which
is
acceptable
vnto
thée
,
profitable
for
them
that
be
vnder
me
,
&
auaileable
to
publike
peace
and
quietnesse
.
Let
mee
not
forget
that
I
haue
not
my
authority
of
my selfe
,
but
from
the
high
God
,
and
that
I
am
to
execute
the
iudgement
or
rule
not
of
man
,
but
of
God
in
heauen
▪
and
thou
assisting
me
in
the
same
,
beholdest
all
my
doinges
,
who
at
length
wilt
inquire
and
take
account
of
my
words
,
workes
,
and
ordinaunces
that
am
sure
to
liue
but
a
short
time
in
mine
office
.
And
because
the
punishment
shal
be
sore
&
gréeuous
on
them
that
rule
not
well
,
when
the
mighty
shall
be
mightely
tormented
:
(
For
God
is
the
ruler
of
all
,
who
wil
not
spare
the
person
of
any
,
nor
feare
his
greatnesse
,
who
hath
made
both
greate
and
small
,
hauing
an
equall
care
for
all
.
)
Assist
me
therefore
O
mercifull
and
eternal
god
,
that
I
may
by
thy
grace
and
helpe
,
bear
my selfe
well
in
my
office
:
offring
violence
nor
iniury
to
any
,
nor
suffer
it
to
be
done
of
others
:
or
to
beare
with
any
iniustice
,
sith
I
am
thy
seruaunt
,
and
the
sonne
of
thy
handmayde
,
a
weake
man
and
of
short
life
,
vnable
for
to
vnderstand
thy
iudgement
and
lawes
.
Send
therfore
wisedome
to
be
assistant
vnto
mee
in
the
place
which
I
doe
occupy
,
that
it
may
be
with
me
,
and
labour
with
me
,
that
I
may
knowe
what
is
acceptable
to
thee
?
which
also
may
guide
me
in
all
my
affaires
,
and
kéepe
me
in
hir
power
,
that
my
doings
may
be
to
thy
liking
in
christ
Iesu
our
redeemer
&
sauior
.
The
prayer
of
a
sonne
or
daughter
.
MOst
mercifull
God
,
the
celestiall
father
,
who
hast
commaunded
that
I
shoulde
honor
my
parents
,
of
whom
I
tooke
this
life
,
who
also
acceptedst
in
good
part
,
that
duty
and
obedience
for
Christ
thy
beloued
Sonne
,
and
promisest
to
rewarde
the
same
with
long
life
,
together
with
sundry
temporall
benefites
and
the
heauenly
blessing
,
I
beseeche
thee
euen
from
the
bottome
of
my
heart
,
that
thou
vouchsafe
to
giue
vnto
my
most
kind
and
louing
parentes
,
long
life
and
prosperous
yeares
,
and
also
to
defend
them
from
al
mischaunces
,
hurt
and
domage
.
Giue
me
also
a
heart
apt
to
loue
and
obay
them
,
and
that
I
may
honour
them
in
deedes
,
speech
,
and
all
patience
:
that
the
same
blessing
of
god
may
come
vppon
me
,
and
that
I
may
succéede
my
father
,
as
well
in
old
age
,
as
in
worldly
benefites
.
And
likewyse
that
I
offende
not
or
greeue
my
swéete
mother
that
bare
me
in
hir
wombe
with
much
griefe
,
and
brought
mee
vp
with
much
car●
and
busines
,
whom
I
ought
not
to
forsake
or
discomfort
,
least
her
curse
come
vpon
me
.
And
if
before
this
I
haue
shewed
my selfe
disobedient
to
my
parents
or
vnquiet
,
vouchsafe
mercifully
to
forgiue
me
the
sinnes
of
my
youth
,
and
my
secret
offences
,
O
Lord
remember
not
:
but
let
me
acknowledge
my
owne
foolishnes
,
and
performe
due
repentance
therefore
,
carefully
setting
before
mee
the
wholesome
example
of
Iesus
Christ
,
who
in
his
childhood
was
an
admonition
to
his
parents
,
and
an
example
to
all
children
by
his
obedience
.
So
let
me
by
thy
help
be
endewed
alwaies
with
Christian
obedience
.
Kéepe
mee
from
the
company
of
naughty
persons
:
and
if
they
intice
me
,
let
me
not
go
with
them
,
but
with-holde
my
féet
from
their
paths
.
Let
me
encrease
and
profit
in
wisedom
age
,
and
fauour
with
GOD
and
men
,
through
the
same
thy
beloued
sonne
our
Lorde
Iesus
Christ
.
Amen
.
The
praier
of
a
seruant
.
O
Mercifull
God
,
who
by
the
precious
passion
and
death
of
thy
Sonne
Iesus
Christ
,
hast
made
me
an
ouercommer
of
hel
and
death
,
being
deliuered
from
perpetual
seruitude
,
from
the
power
of
sin
from
the
kingdome
of
darkenesse
,
and
from
the
horrible
tiranny
of
the
diuel
:
I
beséech
thée
vouchsafe
vnto
me
by
thy
grace
,
that
I
fall
not
into
any
wearines
or
disliking
of
that
state
and
seruantly
condition
whereunto
thou
hast
caled
me
,
according
to
thy
good
wil
and
pleasure
,
nor
through
impatience
neyther
murmure
against
this
thy
ordinance
,
or
enuy
the
dignity
and
better
calling
of
others
.
But
that
I
may
performe
this
thy
will
with
all
ready
willingnesse
,
as
if
I
serued
the
Lord
of
al
,
and
not
men
.
Helpe
me
most
pittiful
Lorde
,
that
I
may
with
all
feare
and
patience
obey
my
carnal
maisters
,
be
they
good
or
euill
,
in
those
things
that
be
not
contrarie
to
thy
will
:
not
seruing
to
the
eie
,
as
ther
with
to
please
men
,
but
from
my
heart
for
thy
commaundementes
sake
.
Giue
mee
grace
that
I
may
be
sounde
faithfull
in
all
thinges
committed
to
thy
charge
:
that
I
léese
nothing
,
or
suffer
it
to
perish
by
my
sloth
and
negligence
.
O
Lorde
kéepe
mee
in
health
,
and
comforte
my
strength
giue
me
vnderstanding
wit
to
go
forward
with
the
worke
of
my
Maister
or
Mistres
,
and
by
thy
gracious
help
for
to
increase
their
substance
,
that
by
my
diligence
they
may
bee
replenished
with
thy
blessing
.
And
further
that
whatsoeuer
I
shall
do
at
any
time
,
the
same
may
turne
to
the
glory
of
thy
most
holy
name
,
and
to
the
wholesome
exercise
of
my
faith
,
through
Iesus
Christ
thy
beloued
son
,
which
liueth
with
thee
,
and
raigneth
in
the
vnity
of
the
holy
Ghost
worlde
without
end
.
Amen
.
The
praier
of
one
in
a
troubled
conscience
.
LOrde
reproue
mee
not
in
thy
fury
,
thy
arrowes
are
fixed
in
me
,
and
thou
hast
laide
thy
hande
vppon
mee
.
There
is
no
helth
in
my
flesh
because
of
thy
wrath
:
there
is
no
quiete
in
my
bones
,
because
of
my
sinnes
.
My
heart
is
sore
troubled
,
my
strength
and
valour
hath
failed
mee
,
the
light
of
mine
eies
is
not
with
me
,
sorrows
haue
compassed
me
without
number
,
my
iniquities
are
gone
ouer
my
own
head
,
&
they
are
multiplied
as
the
haires
of
my
head
,
gréeuing
&
oppressing
me
as
a
sore
burden
.
The
sorrowes
of
death
haue
compassed
me
,
and
the
troubles
of
hell
are
come
vpon
mee
.
My
conscience
and
my
heart
are
both
against
mee
.
O
Lorde
deliuer
me
,
hasten
to
helpe
me
,
and
bring
my
soule
from
the
terrors
of
hell
:
forgiue
me
my
sins
,
which
my
enemy
the
diuell
heapeth
vppon
me
like
a
mountaine
,
so
as
the
same
standing
before
my
eies
,
I
may
not
beholde
the
brightnesse
of
thy
grace
.
Let
thy
mercy
therefore
appeare
vnto
me
I
beseech
thee
,
and
let
me
not
be
destitute
of
thy
fauour
.
Comfort
me
O
God
that
I
may
haue
the
inioying
of
a
quiet
conscience
:
for
all
this
is
inferiour
to
thy
greatnesse
and
mercy
if
thou
wilt
.
Why
art
thou
sorrowfull
my
soule
?
trust
in
God
the
helth
of
my
countenance
,
and
he
shall
take
thée
out
of
temptation
,
and
bring
thée
at
liberty
,
through
the
innocent
death
of
our
Lorde
Iesus
Christ
,
which
is
the
holy
and
vnspotted
sacrifice
for
our
sinnes
.
Amen
.
The
prayer
of
a
sicke
person
.
ALmighty
God
and
heauenly
Father
,
forasmuch
as
thou
hast
commaunded
vs
saying
:
Call
vpon
me
in
the
day
of
trouble
&
I
will
heare
thee
,
and
thou
shalt
honour
me
,
therefore
I
doe
call
vpon
thée
in
this
my
great
distres
through
Iesus
Christ
thy
beloued
Son
,
forsake
me
not
a
wretched
sinner
.
And
if
this
my
infirmity
extend
not
vnto
death
,
help
me
that
by
thy
mercy
I
may
recouer
my
helth
,
and
glorify
thy
power
and
vertue
which
thou
hast
shewed
vppon
me
.
But
if
it
be
thy
good
pleasure
more
expedient
and
méete
for
me
to
die
,
then
to
remaine
in
this
sorrowfull
vale
and
troublesome
life
:
let
thy
godly
will
be
done
in
Earth
as
it
is
in
Heauen
.
And
giue
me
grace
(
I
beséeche
thee
)
that
I
may
commit
my selfe
to
thy
will
which
alwaies
is
best
.
Kéepe
me
firme
in
the
Catholique
faith
,
to
the
end
that
I
be
not
seuered
from
thee
and
thy
vnity
:
but
receiue
my
soule
into
thy
kingdome
,
through
the
same
thy
beloued
sonne
Iesus
Christ
our
Lord
.
Amen
.
Another
prayer
of
the
sicke
.
O
Mighty
and
omnipotent
God
,
which
art
mercifull
and
ful
of
pitty
,
and
long
suffering
,
forgiue
me
my
sinnes
,
and
put
away
my
iniquity
.
Uouchsafe
(
beséech
thée
)
to
comfort
my
soule
against
whatsoeuer
temptation
and
afflictions
:
helpe
me
that
my
faith
doe
not
faint
or
wauer
in
thee
,
nor
my
hope
haue
any
distrust
,
nor
my
charitye
waxe
cold
,
nor
that
my
frailty
be
ouercome
with
the
fear
of
death
.
And
when
the
extreame
houre
of
my
life
shall
come
,
then
send
me
forth
in
peace
,
I
beséech
thee
,
because
mine
eies
haue
seene
thy
health
,
which
thou
hast
made
ready
before
the
face
of
all
people
,
as
a
light
to
lighten
the
Gentiles
,
and
as
a
renowne
for
all
thy
people
of
Israel
.
In
this
my
Sauior
I
beléeue
,
&
in
him
doe
I
trust
.
I
beséech
thée
O
Lord
let
me
not
be
confounded
,
sith
thou
art
my
help
and
my
strength
beholde
mee
with
the
eies
of
thy
pitty
,
and
turne
thy
fatherly
fauour
towards
mee
,
through
Iesus
Christ
thy
sonne
,
who
by
his
most
sacred
passion
and
death
,
obtained
for
vs
eternall
redemption
.
Amen
.
A
prayer
of
such
as
be
present
at
the
extreame
sicknes
or
death-pangs
of
any
.
O
Most
holy
and
omnipotent
God
,
that
preseruest
our
life
euen
at
the
point
of
death
,
wee
do
beseech
thee
vouchsafe
to
cast
the
eies
of
thy
mercy
vppon
this
sicke
person
,
to
reléeue
him
both
in
body
and
soul
,
and
to
forgiue
him
al
his
sins
:
accept
we
beséech
thée
the
oblation
of
the
most
innocent
death
of
Iesus
Christ
thy
beloued
Son
,
in
place
of
satisfaction
for
all
his
iniquities
.
For
in
the
confession
of
his
name
hee
was
baptized
,
deliuer
him
now
therefore
from
the
pains
and
griefes
of
his
body
:
shorten
his
griefe
and
affliction
:
conserue
him
against
the
accusation
of
his
own
conscience
,
and
against
whatsoeuer
temtations
of
the
enemy
:
that
hée
may
striue
manfully
by
the
faith
of
the
holy
Church
,
and
ouercome
him
.
Sende
vnto
him
thy
holy
Angelles
,
that
they
may
bring
him
to
the
felowship
of
al
Angels
,
and
of
the
elect
in
Christ
Iesus
our
Lord
.
Amen
.
A
prayer
in
time
of
plague
or
common
mortality
.
ALmighty
God
,
wee
doe
grant
and
acknowledge
that
we
haue
often
and
gréeously
offended
thee
by
our
diuerse
and
manifold
sinnes
:
forasmuch
as
wee
haue
all
swarued
from
thée
,
and
therwith
are
become
vnprofitable
,
neither
we
nor
our
fathers
kéeping
thy
commaundements
.
With
a
right
sorrowfull
spirite
,
wee
beseech
thy
infinite
mercy
for
Iesus
Christe
thy
beloued
Sonnes
sake
,
that
thou
wilt
not
deale
with
vs
according
to
our
sinnes
,
but
haue
mercy
vpon
vs
according
to
thy
great
goodnesse
and
fauour
.
Be
mercifull
to
vs
of
thy
fatherly
good
wil
,
take
from
vs
this
fearefull
cogitation
of
pestilence
&
infectiue
sicknes
:
and
suffer
vs
not
thus
to
perish
by
thy
dreadfull
disease
.
Rebuke
vs
not
Lorde
in
thy
fury
,
nor
consume
vs
with
the
wicked
&
vngodly
.
Lorde
I
beséech
thée
,
let
thy
displeasure
cease
&
leaue
vs
:
shew
vnto
vs
thy
mercy
,
and
deliuer
vs
:
bée
mindfull
of
thy
goodnesse
and
pitty
for
thy
names
sake
.
Thou
O
Lord
art
good
,
and
thy
iudgements
be
right
:
but
we
haue
sinned
and
stirred
vp
thy
displesure
against
vs
:
forgiue
I
beséech
thee
,
the
iniquity
of
my
people
,
and
take
from
vs
this
pestilent
infection
for
the
bitter
passion
of
thy
sweet
Sonne
.
Protect
vs
from
thy
wrath
,
from
euill
and
sudden
death
,
and
from
eternal
damnation
.
But
if
thy
good
pleasure
bee
such
,
that
thou
wilt
needes
visit
our
iniquities
with
this
temporall
punishment
,
so
fauour
vs
,
I
beséech
thee
,
that
bearing
thy
fatherly
hande
,
laide
vppon
vs
,
wee
dispaire
not
in
thy
chastisement
.
For
when
we
are
iudged
,
we
are
so
corrected
by
our
Lord
,
that
wee
be
not
condemned
with
this
worlde
.
And
more
profitable
it
is
to
suffer
here
temporall
punishment
,
then
eternall
in
the
life
to
come
:
and
better
it
is
to
fal
into
the
hands
of
the
Lord
,
then
of
men
,
for
that
thy
mercy
is
infinite
.
O
most
holy
father
,
graunt
vs
to
end
our
liues
in
the
true
and
Catholicke
faith
of
thy
Sonne
Iesus
Christ
,
who
is
the
euerlasting
reconciliation
and
perfecte
oblation
for
our
sinnes
.