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composition
of
the
other
A.
N.
A.
Pleasure
A.
The
perturbations
of
the
Soule
neuer
arise
,
for
that
which
is
the
true
good
of
the
Soule
,
but
only
for
that
which
Fooles
doe
falsely
call
good
,
and
Philosophers
call
the
goods
of
the
body
and
of
Fortune
.
minde
,
vnderstanding
Honor
,
Reuerexce
Reuerence
,
Tribute
Tribute
,
Succour
A.
Loue
Man
:
Hee
liueth
most
happily
,
who
(
as
little
as
may
bee
)
liueth
to
him selfe
.
And
who
so
applies
his
course
to
this
obseruation
,
disposeth
his
actions
to
the
end
and
purpose
of
euery
good
worke
.
Modestie
,
Chastitie
Euen
as
God
is
a
diuine
Sampler
of
all
things
,
So
these
patternes
of
vertues
abide
in
him
,
and
flowe
vnto
Man
,
from
the
fountaine
of
his
diuinitie
,
whereof
they
are
called
Exemplares
.
For
the
defect
of
strength
commeth
rather
of
the
vices
of
our
youth
then
of
olde
age
.
Olde
age
Adolescencie
,
'to
Sommer
Olde
age
Cordes
,
or
filaments
Pulses
.
The
veynes
,
and
Arteries
are
ioyned
together
,
to
the
intent
the
Arteries
might
receaue
nourishment
from
the
blood
,
and
the
blood
in
the
veynes
warmth
from
the
vitall
Spirits
in
the
Arteries
.
the
clothing
of
the
body
Man
doth
counterfet
the
works
of
God
by
the
agility
and
vertue
of
his
hands
.
murther
,
theft
The
parts
af
the
hand
are
three
:
The
fingers
,
the
palme
the
wrest
.
The
Philosophers
Spina
Dorsi
thornes
.
The
Sinewes
proceed
from
the
marrow
of
the
backe-bone
,
which
marrow
proceedeth
from
the
braine
.
Ten
false
ribbes
,
and
foureteene
others
meeting
together
in
the
brest
for
the
defence
of
the
heart
,
and
lungs
,
which
are
vitall
parts
.
The
Share-bone
is
as
a
bulwarke
to
the
bones
.
The
bones
are
nourished
with
marrow
,
as
the
tree
with
sappe
.
Vapours
,
fumes
,
and
smoaky
excrements
mount
vpward
:
therefore
the
bones
of
the
head
are
not
so
thicke
,
and
solid
as
the
rest
,
to
the
intent
those
fumes
might
euaporate
and
passe
through
the
bones
,
for
the
better
disburthening
of
the
braine
.
All
beasts
that
want
necke
,
want
voice
,
as
in
fishes
and
those
which
are
called
infecta
animalia
.
The
least
part
of
mans
body
is
full
of
admiration
,
and
very
profitable
.
The
Infant
in
the
mothers
wombe
receaueth
nourishment
,
and
breath
from
the
Nauill
:
That
nourishment
is
the
menstrous
bloud
,
which
after
ch●dbirth
ascendeth
into
the
breasts
,
and
is
conuerted
into
milke
:
The
colour
of
it
is
changed
in
the
breasts
,
to
the
intent
it
might
not
seeme
loathsome
.
Besides
the
outward
skinne
that
couers
the
body
,
there
are
certaine
skinnes
within
,
which
are
called
membranes
.
The
haire
of
the
head
is
ingendred
of
grosse
and
fumy
excrements
.
We
ought
notoneneighbour
to
incroach
vppon
another
,
no
more
then
doth
vppon
the
eare
.
There
are
some
members
absolutely
necessarie
,
without
which
death
ensueth
:
as
the
heart
,
lungs
,
liuor
,
splene
,
stomacke
,
&c.
Others
not
so
necessarie
,
but
that
wee
may
want
them
:
as
eyes
,
eares
,
nose
,
tongue
,
feete
.
The
admirable
worke
of
God
is
perceiued
in
the
matter
,
whereof
the
eyes
are
made
;
in
their
beautie
and
diuersitie
of
colours
,
and
in
their
vse
,
and
commoditie
.
Wisdome
:
Science
and
doctrine
is
to
the
minde
:
as
light
is
to
the
eye
.
the
Eye
of
the
soule
Sunne
,
Moone
The
Eyes
haue
more
agreement
with
the
nature
of
fire
,
then
any
other
member
belonging
to
the
corporall
Senses
.
I
lift
mine
eyes
to
thee
,
that
dwellest
in
the
heauens
.
Wisdome
.
Only
man
and
an
Ape
haue
their
Eares
immoueable
.
There
must
alwaies
be
an
answerable
proportion
betweene
the
Sense
and
the
thing
subiect
to
Sense
.
Stirrop
.
The
Eares
doe
iudge
of
soundes
,
notes
,
and
harmony
.
Winde
pipes
—
Vnderstanding
is
nothing
without
speech
,
and
speech
nothing
without
Vnderstanding
.
Speech
is
insensible
to
all
the
Senses
but
hearing
.
Voice
generally
taken
,
comprehendeth
all
soundes
,
and
things
that
bring
any
noise
to
the
Eares
.
Neuerthelesse
it
is
most
properly
attributed
to
those
soundes
,
which
liuing
Creatures
are
able
to
make
with
their
throat
,
to
signifie
any
thing
thereby
:
man
onely
hath
articulated
and
well
distinguished
soundes
:
he
that
hath
his
Iudgement
and
Reason
ripe
and
pithy
,
is
able
to
speake
eloquently
.
A.
Eloquence
The
voices
of
beasts
Sinewes
,
Arteries
and
Veines
Tongue
.
There
are
two
kindes
of
Kernels
vnderneath
the
roote
of
the
Tongue
,
Almonds
,
which
serue
to
moisten
the
whole
mouth
.
The
Tongue
The
externall
Senses
are
as
messengers
to
the
internall
:
The
heart
is
the
guide
and
Counsellour
of
the
Tongue
;
and
the
braine
,
the
Lord
and
maister
:
so
that
it
is
fortified
both
aboue
and
beneath
.
The
Mouth
is
The
nether
Iaw
of
all
creatures
moueth
in
chewing
the
meat
saue
onely
in
the
Crocodile
.
The
vpper
Iawe
is
not
moued
,
for
feare
of
shaking
the
braine
,
or
bringing
some
inconuenience
or
other
vnto
it
,
or
to
some
other
principall
members
placed
thereabouts
.
A.
The
Epiglot
The
Epiglot
must
not
be
so
fast
shut
,
but
that
breath
may
alwaies
issue
forth
,
and
that
some
thinne
humour
may
enter
in
,
to
moisten
and
supple
the
lungs
,
otherwise
potions
,
appointed
for
that
purpose
by
Phisitions
,
were
vaine
and
vnprofitable
.
The
Tast
with
those
sauorie
relishes
that
agree
with
it
,
receiue
their
vertue
and
nature
from
the
Elements
.
earth
,
wood
,
clay
Oile
,
Wicke
If
heat
be
stronger
then
moisture
,
it
ingendreth
thirst
.
A.
Thirst
If
heat
and
moistare
haue
mutually
consumed
each
other
that
they
faint
,
it
ingendreth
hunger
.
All
nourishment
is
Phisicke
,
but
this
is
the
difference
:
Food
repaireth
the
whole
body
,
whereas
Phisicke
repaireth
onely
the
instruments
of
the
body
.
naturall
heat
heat
of
Loue
moisture
:
Of
which
there
may
be
an
inequality
,
so
that
it
be
such
as
may
be
reduced
to
an
equalitie
.
All
meats
are
not
nourishing
,
but
such
as
are
agreable
to
the
nature
of
the
thing
that
is
to
be
nourished
.
Our
food
must
not
be
liquide
and
moist
onely
,
but
earthy
and
solid
.
fire
.
Reason
is
as
a
spring
,
and
speech
the
Riuer
that
floweth
from
it
.
Gluttons
,
Drunkards
,
Swearers
,
&c.
Smelling
and
Tast
are
ioyned
together
,
the
one
to
helpe
the
other
.
The
animall
Spirits
are
releiued
with
sweet
sauours
,
and
annoyed
with
the
contrary
.
Whensoeuor
we
smell
a
stincking
infectious
sauour
,
it
ought
to
put
vs
in
minde
how
odious
and
stincking
sinne
is
in
the
nostrils
of
God
.
eyes
,
eares
Common
Sense
,
Imagination
The
Sensitiue
faculty
The
motiue
,
the
moouing
of
all
the
outward
parts
of
the
body
from
place
to
place
.
Motion
is
caused
by
the
Sinewes
,
Muscles
,
and
Filaments
.
A.
Thought
Knowledge
of
numbers
and
order
A.
Imagination
,
Common
Sense
,
or
fantasie
,
The
Soule
cannot
be
known
as
it
is
,
but
by
the
Creator
that
made
it
,
for
that
in
vs
there
is
no
nature
more
high
,
or
excellent
to
comprehend
it
.
The
vitall
power
remaineth
in
the
heart
;
The
naturall
or
Nutritiue
in
the
Liuor
.
Internall
Senses
Animall
vertues
vitall
powers
naturall
Powers
Second
Membrane
Animall
Spirit
All
the
knowledge
that
is
in
the
minde
of
man
,
proceedeth
not
from
the
outward
Senses
:
The
outward
Senses
are
the
messengers
of
the
minde
,
and
witnesses
of
experience
:
The
externall
Senses
haue
no
iudgement
of
the
obiects
,
and
impressions
,
which
they
outwardly
receiue
,
but
by
meanes
of
the
common
Sense
.
The
Fantasye
can
counterfait
nothing
,
except
it
first
haue
some
ground
in
nature
,
and
the
workes
of
God
,
which
when
it
once
hath
obtayned
,
It
is
a
wonder
what
strange
inuentions
it
forgeth
.
Spirituall
natures
outward
Sense
outward
Sense
Fantasie
,
Vnderstanding
Vnderstanding
,
Consideration
Consideration
,
Recordation
Recordation
,
Conference
Conference
,
Reason
Reason
,
Memory
Common
Sense
Well
doing
internall
Senses
The
good
whereunto
man
is
inclined
,
and
ought
to
direct
his
thoughts
,
cogitations
and
actions
,
is
spirituall
and
Eternall
.
A.
Fantasie
As
there
is
nothing
more
excellent
then
Reason
,
so
there
is
nothing
that
more
be
seemeth
Reason
,
then
to
know
,
loue
,
and
honour
God
.
Man
of
all
other
creatures
is
capable
of
Religion
,
the
fruite
whereof
consisteth
not
in
this
mortall
life
,
but
in
the
life
to
come
,
which
may
be
an
argument
to
prooue
the
Soule
of
man
immortall
.
The
Soule
of
man
is
giuen
vnto
him
,
more
to
vse
then
to
know
,
for
the
knowledge
thereof
belongeth
to
God
.
The
Will.
A.
Will
Consideration
:
Consideration
Of
things
infinit
there
can
be
no
certaine
knowledge
,
as
in
particular
things
,
which
are
infinit
in
regard
of
our
capacity
.
Of
generals
,
albeit
they
are
also
variable
,
yet
some
rules
may
be
giuen
of
them
,
of
which
the
Art
followeth
after
,
and
yet
no
such
certaine
rules
,
but
often
it
falleth
out
otherwise
:
as
we
see
in
many
Artes
and
sundry
experiences
.
For
though
it
be
ordinary
for
women
to
loue
their
children
,
yet
there
are
some
that
murther
them
cruelly
:
so
that
this
argument
followes
not
,
She
is
a
mother
,
therefore
shee
loueth
her
childe
:
But
shee
is
a
mother
,
Therefore
shee
ought
to
loue
her
childe
.
There
is
also
great
variety
of
Discourses
,
according
to
the
variety
of
mens
vnderstandinges
,
The
seedes
of
all
the
operations
of
the
Soule
are
in
euery
one
from
their
creation
;
yet
as
the
body
hath
his
degrees
of
grouth
in
euery
part
thereof
,
so
the
Soule
hath
some
agreement
therewith
in
this
respect
,
touching
the
manifestation
of
powers
,
and
vertues
.
A
sound
Iudgement
is
an
excellent
gift
of
God
.
If
Iudgement
A.
Science
the
foundation
of
Iustice
.
Common
Experience
natural
Iudgement
The
greatest
likenes
,
and
resemblance
that
Man
can
haue
with
God
,
consisteth
in
the
agreement
with
him
in
wisdome
,
and
Iustice
.
As
euery
one
hath
more
light
of
minde
,
so
doth
he
behold
obscure
things
more
clearely
,
because
his
vnderstanding
is
better
.
Naturall
light
Supernaturall
light
Some
there
are
that
want
light
of
minde
,
euen
in
things
that
are
cleere
and
manifest
.
the
just
iudgement
of
God
As
things
put
betweene
our
eyes
and
light
are
either
thicke
and
foggy
,
thinne
and
transparent
,
so
doe
our
eyes
receiue
more
or
lesse
light
:
in
like
manner
the
light
of
Vnderstanding
is
wonderfull
variable
,
by
reason
of
the
diuersity
of
things
set
before
it
in
this
life
,
to
hinder
it
sundry
wayes
,
In
some
more
,
in
some
lesse
.
Animall
,
naturall
vitall
powers
God
doth
not
bestow
his
gifts
at
once
,
but
by
little
and
little
,
as
be
iudgeth
expedient
.
God
worketh
in
the
world
,
as
the
Soule
doth
in
the
body
of
man
.
The
Vnderstanding
Inuention
of
all
Artes
Firmament
,
Sunne
,
Moone
Spirituall
creatures
Bodily
creatures
Some
hauing
life
And
some
none
Starres
,
Metals
Fire
,
Aire
,
Windes
Fire
,
Water
,
Ayre
Sun
,
Moone
A.
Vegetatiue
Sea
sponges
,
Cockles
Heauy
things
goe
downward
,
and
light
things
vpward
.
Some
members
of
the
body
serue
themselues
:
and
their
appetite
is
without
Sense
:
and
some
serue
the
whole
body
,
and
their
appetite
is
with
Sense
,
as
in
the
stomacke
,
hunger
.
heat
,
Colde
,
Drynesse
By
affections
are
meant
properly
those
motions
of
the
heart
,
which
follow
knowledge
,
and
either
seeke
after
,
or
reiect
,
that
which
is
offered
vnto
them
.
As
all
riuers
haue
their
beginning
from
the
sea
,
and
thither
doe
returne
againe
:
so
all
good
commeth
from
God
,
and
to
him
must
hee
referred
.
The
loue
of
God
is
twofold
towards
Man
;
the
one
generall
,
as
wee
are
the
Sonnes
of
Adam
,
and
the
Images
of
himselfe
:
and
the
other
more
speciall
towards
his
Flect
,
as
they
are
regenerate
,
and
borne
anew
in
Christ
Iesus
.
That
which
is
called
Will
in
man
,
is
in
beastes
called
Sensuall
appetite
.
Sensuall
knowledge
is
giuen
for
Sensuall
goods
,
and
Spirituall
knowledge
for
those
goods
that
are
Spirituall
.
The
one
,
an
inclination
to
good
.
The
other
an
eschewing
of
euill
.
The
Will
hath
no
light
of
it selfe
,
but
is
lightened
by
the
minde
,
that
is
to
say
,
by
reason
and
vnderstanding
.
If
the
Will
were
not
created
of
God
,
to
follow
that
which
is
good
,
there
would
bee
no
cause
,
why
it
should
loue
or
desire
vertue
more
then
vice
,
or
loue
God
rather
then
hate
him
.
A.
Reason
Wee
ought
to
ioyne
action
with
Contemplation
.
When
vnderstanding
is
blinded
,
the
will
is
turned
out
of
the
way
.
A.
Men
A.
Vnderstanding
The
will
The
affections
of
the
heart
resemble
a
firy
furnace
,
or
a
thicke
smoke
ascending
out
of
a
fire
,
which
blindeth
,
whereby
the
minde
,
reason
,
and
memory
are
darkened
.
Piramicall
'
motions
of
the
Soule
Man
was
not
onelyereated
to
be
,
but
to
be
well
,
for
God
hath
not
onely
giuen
man
aninclination
to
preserue
himselfe
in
life
,
but
an
appetite
also
and
desire
of
that
which
is
good
,
to
the
intent
hee
might
bee
well
.
In
the
pursuite
of
good
,
euill
(
which
is
the
contrary
)
must
be
flied
from
.
hunger
,
thirst
,
sorrow
,
in
time
of
sickenesse
,
ioye
proceeding
of
purebloud
.
faith
,
hope
,
charity
As
for
Example
As
the
affections
follow
the
temperature
of
the
body
,
so
haue
they
great
power
and
sway
ouer
the
body
.
We
ought
to
be
carefull
to
liue
soberly
,
since
the
temperance
or
intemperance
of
the
body
extendeth
to
the
helpe
or
maintenance
,
or
to
the
hurt
or
trouble
of
the
Soule
.
The
affections
breed
the
health
or
sickenes
of
the
Soule
,
according
as
they
are
either
temperate
or
intemperate
.
Vertue
is
the
health
of
the
Soule
,
Vice
the
sickenes
,
sinne
the
cause
of
all
disorders
,
diseases
,
and
death
.
naturall
principles
Fountaine
of
vertue
The
originall
of
vice
Cruelty
,
Loue
fond
dotage
Art
,
Science
,
Prudence
Vse
breeds
custome
,
and
custome
growes
into
a
habite
,
which
is
a
constant
desiring
of
a
thing
,
or
eschewing
of
the
same
.
Therefore
it
is
good
to
bee
accustomed
to
good
things
.
There
is
nothing
of
greater
force
either
to
good
or
euill
then
custome
,
which
seemeth
to
bee
another
nature
.
To
doe
is
not
sufficient
,
but
to
doe
well
.
Habite
is
nothing
els
but
a
perfection
,
or
expertnes
in
any
thing
confirmed
by
Time
,
vse
,
and
custome
.
When
the
actions
of
an
affection
are
growne
to
bee
habites
,
then
are
they
called
either
vertues
,
or
vices
,
according
as
they
are
either
well
,
or
ill
done
.
Sea
,
Sand
Seat
of
Iudgement
anger
,
griefe
,
ioy
Punishment
by
losse
And
the
punishment
in
Sense
The
wicked
are
not
onely
depriued
of
a
blessed
life
,
but
,
besides
that
,
are
detained
in
perpetuall
torment
.
The
motion
of
that
present
good
,
which
wee
haue
already
gotten
,
is
called
Ioy
.
The
motion
of
some
good
to
come
,
is
called
Desire
.
This
displeasure
(
confirmed
)
is
turned
into
hatred
.
Griefe
,
is
for
some
present
euill
.
Feare
,
of
some
euill
to
come
.
A.
Anger
A.
Confidence
What
soeuer
affections
are
in
vs
,
there
is
alwaies
some
ioy
,
or
some
griefe
,
ioyned
with
them
.
Ioy
doth
open
and
inlarge
the
heart
.
Griese
causeth
it
to
retire
,
and
close
vpit
selfe
.
The
face
is
as
a
glasse
,
or
Image
,
wherein
ioy
and
gladnesse
is
represented
.
Melancholy
men
are
sad
although
no
harme
haue
befallen
,
yet
can
they
not
yeild
areason
for
their
heauines
.
Melancholy
maketh
the
Spirit
and
Minde
darkish
,
whereby
it
becomes
full
of
stupiditie
,
and
blockishnes
,
and
the
heart
looseth
all
his
cherefulnes
:
It
cooleth
the
brayne
,
and
maketh
a
man
heauy
and
drowsie
.
When
wee
can
no
otherwise
comfort
a
friend
,
yet
to
bee
sory
for
his
heautnes
is
some
consolation
,
which
cannot
bee
showne
vnlesse
wee
haue
Loue
in
our
hearts
.
Hope
(
according
to
the
Scriptures
)
is
as
sure
of
that
which
it
expecteth
,
as
if
it
did
already
possesse
it
.
So
Feare
Sorrow
,
is
in
respect
of
euill
present
.
Feare
,
in
respect
of
euill
to
come
.
Palenes
in
the
face
is
a
signe
of
courage
,
and
rednes
of
Cowardlynes
.
When
the
heart
hath
once
fruition
of
that
goodwhich
it
desireth
,
it
is
still
,
and
quiet
,
and
rests
it selfe
in
the
same
.
Feare
,
to
keepe
vs
in
awe
of
euills
to
come
,
and
Sorrow
,
to
afflict
vs
for
euills
past
.
The
pleasure
must
not
bee
too
great
,
or
too
small
,
but
aequally
proportioned
to
the
partes
that
receiue
it
.
The
Soule
receiueth
God
in
such
sort
as
hee
may
bee
comprehended
of
her
,
and
shee
in
a
sort
made
capable
of
him
.
The
rude
and
ignorant
sort
are
more
mou'd
with
corporall
and
earthly
things
,
then
with
things
spirituall
and
heauenly
,
because
by
nature
they
are
more
led
by
the
outward
,
then
by
the
inward
Senses
.
The
like
order
may
bee
obserued
in
the
internall
Senses
.
The
baser
and
more
vile
the
pleasures
are
,
the
sooner
doe
they
loath
a
man
.
The
more
earthy
and
brutish
the
pleasure
is
,
the
greater
labour
is
to
bee
had
about
it
.
As
for
Example
But
the
pleasures
of
Reason
,
and
of
the
Spirit
,
continue
longest
.
The
pleasures
of
the
Soule
neede
no
intermission
of
Time
,
for
the
Soule
is
neuer
wearied
with
contemplation
.
The
Spirit
is
in
continuall
motion
,
vnlesse
the
power
,
from
whence
the
motion
proceedeth
,
be
by
some
impediment
let
or
hindered
.
As
we
see
in
drunkards
,
or
the
Apoplexy
.
It
is
as
possible
to
take
heat
from
fire
,
as
action
from
the
Soule
.
Those
things
which
wee
receiue
of
naturall
things
,
are
of
more
force
,
and
purer
,
and
continue
longer
then
artificiall
pleasures
.
For
let
a
man
shew
vs
the
goodliest
workes
that
may
be
,
of
siluer
,
gold
,
pictures
,
garments
or
houses
,
and
after
we
haue
beheld
them
foure
or
fiue
times
,
wee
beginne
to
bee
full
of
them
and
to
be
weary
:
but
who
is
euer
weary
in
beholding
(
I
will
not
say
the
Heauens
,
Sunne
,
Moone
,
and
Starres
)
but
Earth
,
Sea
,
Riuers
,
Mountaines
,
Vallies
,
Gardens
,
Trees
,
Herbes
and
Flowers
?
The
cause
thereof
is
the
agreement
of
nature
,
for
we
beeing
naturall
,
naturall
things
are
more
agreable
vnto
vs
,
then
artificiall
.
affection
of
the
Heart
An
Image
of
this
Loue
is
the
Loue
of
parents
towards
their
children
.
When
Loue
is
reciprocall
and
mutuall
,
so
that
he
which
is
loued
doth
also
loue
,
then
is
friendship
bred
of
Loue
.
We
are
the
Similitude
Therefore
God
loueth
vs
.
Riches
,
Honour
the
Goods
of
Fortune
Wisdome
,
Prudence
the
Goods
of
the
Soule
the
perturbations
of
the
Soule
As
all
beauty
is
as
a
beame
of
that
beauty
which
is
in
God
,
so
all
loue
is
likewise
a
beame
of
that
loue
which
is
in
him
.
Happie
are
they
,
which
suffer
persecution
,
for
theirs
is
the
kingdome
of
heauen
.
Pride
,
vaine-glory
,
sloth
,
Choller
,
Nabuchadonozor
,
Saul
,
Antiochus
I
haue
afflicted
thee
once
,
and
I
will
not
afflict
thee
againe
,
There
shall
not
come
from
mee
a
double
Tribulation
.
They
sought
thee
out
,
oh
Lord
,
in
their
affliction
.
Anna
,
Debora
Patience
,
Faith
,
Hope
afflixité
I
haue
afflicted
thee
non
affligamte
vltra
,
I
will
afflict
thee
no
more
.
Princedome
,
Iudiths
There
shall
flowe
a
fountaine
out
of
the
house
of
our
Lord
(
saith
water
the
torrent
of
thornes
According
to
the
number
of
the
Sorrowes
of
my
heart
,
haue
thy
solaces
reioyced
my
minde
.
when
he
was
stoned
,
saw
heauen
open
,
and
Christ
standing
at
the
right
hand
of
his
Father
.
When
was
beset
with
the
Assirians
,
he
saw
a
hill
of
firy
chariots
standing
in
his
defence
.
was
like
to
dye
for
hunger
,
he
was
fed
and
comforted
by
an
Angell
.
That
as
the
passions
of
Christ
abounde
in
vs
,
so
also
by
Christ
aboundeth
our
consolation
.
Fortune
,
Slander
,
Sickenes
,
Old
age
,
Aduersity
,
Voluptuousnesse
,
Rancour
,
Reuenge
,
Enmity
,
Murther
,
Feare
,
Fruitlesse
repentance
,
Ambition
,
Couetousnesse
,
Lust
,
&c.
A.
Areprouing
of
a
freind
for
some
vice
.
Wee
must
not
stiare
vp
fire
with
a
sword
,
for
honny
laid
on
an
Vleer
will
smart
.
A.
Reason
Neighbour
Short
Philip
of
Macedon
Cypres
Trees
Is
not
this
a
straunge
thing
?
(
replyed
hee
Hee
that
speakes
much
,
cannot
but
offend
much
.
The
lesse
wee
speake
,
the
lesse
occasion
of
Repentance
.
Wee
must
then
,
first
learne
to
be
silent
,
afterwards
to
speake
.
for
friendship
diminisheth
greefe
in
aduersity
,
and
addeth
grace
&
pleasure
to
prosperitie
.
Vertue
,
as
that
which
is
honest
.
Conuersation
,
as
that
which
is
pleasant
,
and
agreeable
.
Profit
,
as
that
which
is
helpefull
.
Curiosity
in
knowledge
Curiosity
in
manners
It
as
is
necessarie
to
consider
what
teachers
children
haue
,
as
what
Parents
.
A
temperate
man
,
that
is
not
couragious
,
easily
is
a
coward
,
and
faint-hearted
:
and
a
noble
heart
,
not
temperate
,
becommeth
rash
and
presumptuous
.
Continencie
,
Clemencie
,
Modestie
,
and
Order
.
Disorder
,
Impudency
,
Vnseemelines
,
Luxuriousnes
,
Slouth
,
Negligence
,
It
doth
not
belong
to
Temperance
to
be
depriued
of
pleasures
,
or
desires
,
but
to
maister
them
.
Satiety
makes
pleasant
things
become
vnpleasant
.
Princes
;
mbit
ion
priuate
men
Hugo
Victorinus
Christian
Diuine
)
Lib.
Pompey
,
Marius
Silla
,
Octauius
,
Antonius
Sultan
Mustapha
States
expectant
violence
,
wrong
,
murther
,
poisoning
,
&c.
Honour
,
Riches
Vertue
.
Whereby
it
appears
that
Vertue
is
the
way
to
Honour
.
prudent
man
rather
feareth
the
iudgement
and
opinion
of
a
few
wise
men
,
then
of
an
ignorant
multitude
.
A.
Herod
A.
Cowardlinesse
,
Impudency
,
Liberty
to
sinne
,
base
flatterie
,
Oppression
,
Neglect
of
ones
benefit
,
Neglect
of
safetie
,
Betraying
of
ones
life
,
Hate
of
the
world
,
and
prostitution
of
the
Senses
.
A.
Cowardlines
Art
,
Anger
A
Temperate
man
,
not
indued
with
Fortitude
,
may
easily
fall
into
Cowardice
,
and
basenes
of
minde
;
and
a
valiant
man
,
without
the
direction
of
Wisdome
,
and
Temperance
,
is
soone
carried
away
with
temeritie
and
boldnes
.
A.
Madnes
A.
Crueltie
,
Treason
,
Breach
of
promise
,
Impatience
,
Idlenes
,
Sloth
,
Couetousnes
,
Enuie
,
Backbiting
,
iniustice
.
&c.
A.
Fortitude
A.
Generosity
Noblenesse
of
heart
For
it
skilleth
not
what
we
indure
,
but
how
we
indure
.
A.
Effeminate
persons
,
Sickefolkes
,
Oldfolkes
,
Vitious
,
Gluttons
,
Iealous
,
Vaine-glorious
,
Ambitious
men
Necessity
,
Negligence
,
Chance
,
vntowardnesse
,
lacke
of
Discretion
,
Ignorance
,
Want
of
Experience
,
&c.
A.
Tyrannie
Sodain
Death
Beneficence
,
Iustice
Curtesie
,
Gratiousnesse
The
sicke
are
in
better
estate
then
the
healthfull
,
because
the
sicke
looke
for
health
,
but
such
as
are
in
health
must
looke
to
be
sicke
:
and
so
of
pouerty
,
and
wealth
.
Nothing
is
euill
that
is
necessary
.
Nothing
is
good
that
may
be
made
euill
.
The
best
and
driest
Honny
is
gathered
of
Tyme
,
although
it
be
a
bitter
herbe
:
and
a
wise
man
out
of
most
trouble
some
accidents
knoweth
how
to
reape
benefit
and
commodity
.
For
wee
ought
neither
to
lift
vp
our selues
aboue
measure
,
for
any
temporall
felicitie
,
nor
bee
too
much
discouraged
because
wee
are
visited
with
aduersitie
.
Excessiue
desire
A.
Sloth
,
Arrogance
,
Care
,
Ignorance
,
Couetousnes
,
Flatterye
,
Contempt
of
the
Soule
,
Slaughter
,
Gluttonie
,
Diseases
,
Sedition
,
lacke
of
dutie
in
the
childe
to
the
father
,
lacke
of
loue
in
the
father
to
the
child
,
&
suspition
between
friendes
.
Wisdome
,
Piety
As
the
Sunne
is
better
seene
in
cleere
water
,
then
in
a
dirty
puddle
:
So
the
brightnesse
of
God
shineth
more
in
minds
not
subiected
to
worldly
goods
,
then
in
them
that
are
troubled
with
the
earthly
affections
which
riches
bring
with
them
.
Schoole
of
Vertue
The
mistresse
The
Bridle
to
Lust.
Slouth
,
Idlenesse
,
Ignorance
For
he
that
is
not
couetous
after
worldly
matters
,
in
some
sort
resembleth
God
.
As
water
standing
still
soone
putrifieth
,
so
doth
the
Idle
person
.
A.
Gaming
A.
Quarrels
,
Cursing
,
Murthers
,
Blasphemies
,
Cogging
,
Swearing
,
losse
of
Time
,
and
ouerthrow
of
Houses
and
Families
These
be
three
good
rules
Not
to
hurt
him
of
whome
thou
art
misused
.
To
pardon
him
whome
thou
mightest
hurt
.
And
to
let
him
goe
in
peace
that
is
ouercome
.
If
it
be
vnseemely
for
a
man
to
be
mocked
,
it
is
as
vndecent
for
him
to
mocke
another
.
Good
will
A.
Into
Distributiue
Honour
,
of
Vertue
,
of
Knowledge
,
of
Godlines
,
of
Religion
&c.
Theeues
,
to
Bribes
,
to
Couetousnesse
,
to
Ignorance
,
He
that
is
perfectly
iust
,
hath
all
the
other
vertues
.
First
,
he
hath
Prudence
,
in
that
hee
discerneth
betweene
good
and
euill
.
Secondly
,
he
hath
Temperance
,
in
that
hee
knowes
how
to
moderate
his
affections
.
Thirdly
,
he
hath
Fortitude
,
in
that
he
feareth
not
to
helpe
the
wronged
,
though
with
hazard
of
his
owne
life
.
perfection
of
the
members
The
defect
and
contrary
vice
to
Iustice
,
is
Iniustice
:
the
excesse
,
and
counterfeit
follower
is
Seuerity
.
A.
Shame
,
Danger
,
Distrust
,
Terrour
of
the
iust
Iudgement
of
God
.
The
punishment
of
sinne
is
equall
with
it
,
both
for
Age
,
and
Time
.
A
good
man
ought
to
promise
nothing
vppon
necessity
,
no
,
not
for
death
it selfe
,
if
it
be
contrary
to
duty
.
Ignorance
,
Vnquietnes
vncertaine
desires
That
is
true
Vertue
,
which
setteth
it selfe
a
worke
in
respect
of
it selfe
for
Vertue
is
alwaies
a
sufficient
recompence
vnto
it selfe
.
Vertue
,
Ingratitude
A.
Duty
For
riches
are
well
vsed
,
if
they
bee
ioyned
with
the
knowledge
of
true
honesty
.
The
true
vse
of
riches
is
to
imploy
all
wee
haue
,
ouer
and
aboue
our
necessities
,
in
the
seruice
of
the
Common-wealth
.
Hermes
Trismegistus
a
contrarijs
Iniustice
,
Bribery
,
the
staine
of
Conscience
,
Slaughters
,
Treasons
,
breach
of
amity
,
Confusion
of
mind
,
Charitie
,
Pietie
A.
Power
The
best
punishment
for
Enuie
,
is
their
owne
vexation
of
Spirit
that
followes
them
.
Inuidus
alterius
rebus
macrescit
opimts
The
man
whome
enuie
doth
possesse
,
doth
pine
and
fall
away
,
At
others
wealth
,
and
good
successe
,
increasing
euery
day
.
A.
Enuie
Worme
that
consumeth
old
soft
timber
.
Moathes
,
that
eat
,
and
waste
wollen
cloath
.
Rust
that
corrupteth
,
and
cankereth
Iron
:
and
Vipers
young
ones
,
that
eate
out
their
dammes
bellyes
,
before
they
be
brought
forth
into
the
light
.
Because
wealth
maketh
a
woman
proude
,
beautie
suspected
,
and
hardnes
of
fauour
,
loathsome
.
Monarchies
,
Kingdomes
Common
wealths
Thine
and
mine
,
are
the
cause
of
all
disorder
in
Common-wealths
,
and
these
words
studied
to
banish
These
three
kindes
of
Mariage
are
supernaturall
,
and
appointed
of
God
after
an
vnspeakable
manner
.
the
coniunction
,
vnity
The
husband
must
diuide
his
authority
with
his
wife
,
especially
in
matters
that
concerne
her
sex
.
Power
and
authority
are
easily
turned
into
intolerable
arrogancy
,
if
the
bridle
of
Reason
restraine
them
not
.
There
is
a
shew
of
commanding
and
obeying
in
all
things
.
The
end
of
commanding
and
obeying
is
publique
benefit
,
and
Ciuill
Iustice
:
Ciuill
policies
are
not
the
workes
of
man
onely
,
but
proceed
from
the
Prouidence
of
God
:
It
is
necessarie
that
lawes
should
be
appointed
,
that
men
may
liue
honestly
and
iustly
one
with
another
.
Romane
Consuls
Iunius
Brutus
,
Tarquinius
,
Collatinus
,
Seruius
Sulpitius
,
Manlius
,
Tullius
,
Furius
Camillus
Paulus
Aemilius
Fabij
,
Metelli
,
Scipiones
,
Catones
,
Cicero
&c.
Appius
Claudius
Tarquinius
,
Silla
,
Caesar
&c.
Caesar
,
Crassus
Antonius
,
Octautus
Octautus
Caesar
This
popular
State
is
vnstai'd
,
and
very
quickly
goeth
to
ruine
,
and
easily
degenerateth
into
another
Tirannie
:
Not
the
Romanes
only
,
but
the
Thebanes
,
Spartans
,
and
Athenians
(
flourishing
with
great
Soueraignties
)
haue
knowne
all
these
kindes
of
gouernment
.
An
excellent
sharpnes
of
the
wit
,
and
an
admirable
quicknes
,
and
Wisdome
,
are
requisite
in
inuenting
the
best
Policies
.
The
graue
Councell
of
Kings
maketh
euery
thing
knowne
,
which
he
would
haue
searched
out
.
golden
men
Siluer
men
Brasen
men
A
well-ordered
Common-wealth
consisteth
of
religion
,
and
Politique
Lawes
.
A.
Cicero
,
de
lege
Preseruation
,
Losse
willeth
,
that
in
establishing
Lawes
those
things
be
first
confirmed
which
belong
to
God
,
next
,
those
things
which
are
honest
and
commendable
,
after
,
tihngs
profitable
.
If
any
thing
must
be
changed
,
it
must
be
by
little
and
little
,
which
by
little
and
little
hath
increased
.
A.
Sanctity
Princes
,
Counsellours
,
Iudges
As
a
body
without
a
soule
,
so
a
Citty
without
Lawes
,
cannot
vse
her
parts
,
and
Sinewes
,
bloud
and
members
.
The
Law
is
as
a
looking-glasse
to
the
life
of
man
:
that
hee
which
is
beautifull
and
faire
may
take
occasion
thereby
to
auoid
all
kind
of
deformitie
in
manners
and
conuersation
:
And
hee
that
is
deformed
may
labour
so
much
the
more
seriously
,
by
the
helpe
of
vertue
,
and
inward
graces
of
the
minde
,
to
recompence
the
outward
wants
and
imperfections
of
the
body
.
Naturall
Philosophy
Morall
Philosophy
a
good
,
ready
and
prompt
wit
,
the
knowledge
of
God
,
and
continuall
study
:
or
a
spirit
or
minde
,
ready
,
and
apt
to
conceiue
,
and
a
memorie
,
firme
to
retaine
.
Amend
what
is
past
,
rule
what
is
present
,
see
what
is
to
come
.
Prudence
Exemplare
To
serue
God
,
and
to
profit
his
neighbour
.
Would
God
man
would
be
wise
:
and
would
vnderstand
and
would
fore-see
the
last
things
,
Hee
is
most
wise
,
that
can
rule
his
lippes
.
A.
Science
Sobriety
of
diet
,
comly
behauiour
,
good
hous-keeping
,
All
cunning
,
and
knowledge
,
seuered
from
Iustice
,
may
bee
accounted
Malice
,
or
Subtilty
.