A
POORE
MANS
REST
:
Founded
vpon
-
Motiues
,
-
Meditations
,
-
Prayers
.
and
Expressing
to
the
inward
MAN
,
true
Consolation
.
In
all
Kindes
and
Times
of
Affliction
.
By
IO.
NORDEN
.
Now
the
eight
time
augmented
,
and
much
reformed
by
the
AVTHOR
.
PSAL.
10.14
.
The
Poore
committeth
himselfe
vnto
thee
,
for
thou
art
the
helper
of
the
Fatherlesse
.
London
:
Printed
for
Iohn
Budge
,
and
are
to
be
sold
at
the
signed
of
the
Greene-Dragon
in
Pauls
Church-yard
.
1620.
1.
Ianuarie
called
of
the
Latins
,
Ianuarius
.
Graecians
,
Gamelion
.
Hebrewes
,
Tebeth
,
and
is
their
10.
moneth
.
hath
31
daies
.
1
|
A
|
Calends
.
|
|
2
|
b
|
|
The
first
day
of
this
Moneth
Christ
was
circumcised
,
Luk.
1.
21.
The
tops
of
the
mountaines
appeared
vnto
Noah
,
Gen
8.
5.
The
Israelites
put
away
their
wiues
,
Ezra
10.
16.
|
3
|
c
|
Nones
of
Jan.
-
-
4
-
3
|
4
|
d
|
|
5
|
e
|
|
6
|
f
|
Day
before
the
N.
|
7
|
g
|
Nones
of
Ianuar
|
8
|
A
|
|
9
|
b
|
|
The
5.
of
this
moneth
,
word
was
brought
vnto
Ezechiel
the
Prophet
,
that
the
Citie
Ierusalem
was
smitten
,
Ezechiel
33.
21.
|
10
|
c
|
Idus
of
Ianuarie
.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
11
|
d
|
|
12
|
e
|
|
13
|
f
|
|
14
|
g
|
Day
before
the
Id.
|
The
sixth
of
this
moneth
Christ
was
worshipped
of
the
wise
men
,
Mat.
2.
1.
&c.
baptized
,
Mat.
3.
15.
turned
water
into
wine
,
Ioh.
2.
1.
&c.
as
testifieth
Epiphanius
|
15
|
A
|
Idus
of
Ianuarie
|
16
|
b
|
|
17
|
c
|
|
18
|
d
|
|
19
|
e
|
|
20
|
f
|
|
The
10.
of
this
Month
Nabuchadnezzar
,
King
of
Babel
,
moued
thereunto
by
the
rebellion
of
Zedechiah
,
besieged
Ierusalem
most
fiercely
,
as
may
appeare
,
2
Kings
15.
&c
,
Jer.
52.
4.
Also
Ezechiel
was
willed
to
vtter
his
parable
,
Ezech.
2.
&c.
|
21
|
g
|
|
22
|
A
|
Calends
of
Februarie
.
-
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
23
|
b
|
|
24
|
c
|
|
25
|
d
|
|
26
|
e
|
|
27
|
f
|
|
28
|
g
|
|
29
|
A
|
|
Paul
called
,
and
conuerted
the
25.
of
this
moneth
,
Acts
9.
3.
|
30
|
b
|
|
31
|
c
|
Day
before
the
Calends
of
Feb.
|
Festiual
daies
in
this
moneth
be
-
Circumcision
the
first
day
.
-
Epiphanie
the
sixth
day
.
2.
February
,
called
of
the
Latins
,
Februarius
,
Graecians
,
Elaphebolion
Hebrews
,
Shebat
,
and
is
their
11.
moneth
.
hath
28.
daies
vnlesse
it
be
yere
Bissextil
and
then
29.
1
|
d
|
Calends
.
|
The
first
of
this
moneth
,
Moses
repeated
the
Law
vnto
the
children
of
Israel
,
Deut.
1.
3.
|
2
|
e
|
Nones
of
February
.
-
-
4
-
3
|
3
|
f
|
|
4
|
g
|
Day
before
the
N.
|
5
|
A
|
Nones
of
Febru
.
|
The
second
of
this
month
our
Sauiour
was
presented
to
the
Lord
,
and
Mary
purified
,
Luk
〈◊〉
.
22.
|
6
|
b
|
|
7
|
c
|
|
8
|
d
|
Idus
of
February
.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
9
|
e
|
|
The
ninth
of
this
moneth
,
Noah
,
40.
dayes
after
he
had
seene
the
tops
of
the
mountaines
,
sent
out
of
the
Arke
a
Rauen
,
&
afterward
a
Doue
,
which
returned
,
Ge.
8.
6.
&c.
|
10
|
f
|
|
11
|
g
|
|
12
|
A
|
Day
before
the
Id
|
13
|
b
|
Idus
of
February
.
|
14
|
c
|
|
15
|
d
|
|
The
15.
of
this
month
,
the
Iewes
spend
merrily
together
,
for
that
the
Spring
of
the
yeare
doth
enter
then
,
as
they
thinke
.
|
16
|
e
|
|
17
|
f
|
|
18
|
g
|
|
19
|
A
|
|
20
|
b
|
|
The
16.
of
this
moneth
,
Noah
the
second
time
sent
out
a
Doue
,
which
returned
with
an
Oliue
branch
in
her
bill
,
Gen.
8.
10.
|
21
|
c
|
Calends
of
March.
-
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
22
|
d
|
|
23
|
e
|
|
24
|
f
|
|
25
|
g
|
|
The
24.
of
this
month
,
Zachariah
was
commanded
to
prophecy
,
Zach.
1.
7.
Matthias
was
elected
into
the
number
of
the
Apostles
,
Acts
1.
26.
|
26
|
A
|
|
27
|
b
|
|
28
|
c
|
|
29
|
d
|
Day
before
the
Calends
of
March.
|
Festiuall
daies
in
this
moneth
be
the
2.
called
the
Purification
of
S.
Mary
.
The
24.
which
is
Saint
Matthias
day
.
3.
March
,
called
of
the
Latins
,
Martius
.
Graecians
,
Mo●uichyon
.
Hebrewes
,
Adar
:
and
is
their
12.
moneth
.
hath
31.
daies
.
1
|
d
|
Calends
.
|
The
Temple
of
Ierusalem
was
finished
the
third
day
of
this
month
,
Esra
.
6.
15.
In
the
1
of
Esdr.
7.
5.
it
is
said
to
be
the
23.
of
this
moneth
.
|
2
|
e
|
|
3
|
f
|
Nones
of
March
.
-
-
6
-
5
-
4
-
3
|
4
|
g
|
|
5
|
A
|
|
6
|
b
|
Day
before
the
N.
|
The
tenth
of
this
month
,
Christ
was
aduertised
that
Lazarus
was
sicke
,
Ioh.
11.
3.
|
7
|
c
|
Nones
of
March
|
8
|
d
|
|
9
|
e
|
|
A
feast
was
celebrated
among
the
Iewes
,
for
the
ouerthrow
of
Nicanor
,
the
13.
of
this
moneth
,
2
Mac.
15.
37
Also
vpon
the
same
day
all
the
Iewes
vnder
Ashuerosh
were
commanded
to
be
put
to
death
,
Esth
3.
13.
vpon
the
same
day
the
Iewes
had
a
priuiledge
giuen
them
to
stay
all
their
enemies
,
Est.
8.
12.
This
day
also
the
Iewes
solemnized
for
their
ioyfull
deliuerance
,
Est.
8.
17.
|
10
|
f
|
Idus
of
March
.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
11
|
g
|
|
12
|
A
|
|
13
|
b
|
|
14
|
c
|
Day
before
the
Id.
|
15
|
d
|
Idus
of
March
.
|
16
|
e
|
|
17
|
f
|
|
18
|
g
|
|
19
|
A
|
|
20
|
b
|
|
21
|
c
|
|
22
|
d
|
Calends
of
April
.
-
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
23
|
e
|
|
The
14.
day
of
this
month
was
called
of
the
Iews
,
Mardocheus
day
,
2
Macc.
15.
37.
also
Purim
,
as
may
appeare
,
Esth.
9.
vers.
21.
26.
|
24
|
f
|
|
25
|
g
|
|
26
|
A
|
|
27
|
b
|
28
|
c
|
|
The
15.
also
is
another
day
of
Purim
,
Est
9.
21.
|
29
|
d
|
|
30
|
e
|
|
The
16.
of
this
Moneth
Lazarus
was
raised
from
the
dead
.
John
11.
43.
|
31
|
f
|
Day
before
the
Calends
of
April
.
|
|
|
|
This
Moneth
hath
one
festiuall
day
called
the
Annunciation
of
Saint
Marie
,
celebrated
the
25.
of
this
moneth
.
4
Aprill
called
of
the
Latins
,
Aprilis
.
Graecians
,
Thargelion
.
Hebrewes
,
A●ib
,
or
Nisan
and
is
their
first
moneth
.
hath
30
daies
.
1
|
〈◊〉
|
Calenas
.
|
The
first
of
this
Moneth
Noah
vncouered
the
Arke
,
&
saw
earth
,
Gen.
8.
13.
Moses
reared
the
Tabernacle
,
Exo.
40.
2.
17.
the
Temple
began
to
be
sanctified
,
2
Chr.
29.
17.
|
2
|
A
|
Nones
of
April
.
-
-
4
-
3
|
3
|
b
|
|
4
|
c
|
Day
b●fore
the
〈◊〉
.
|
5
|
d
|
Nones
of
April
.
|
6
|
e
|
|
7
|
f
|
|
The
10.
of
this
month
the
children
of
Israel
passed
thorow
the
riuer
Iordan
on
dry
foote
,
Iosis
4.
19.
the
Paschal
Lamb
was
chosen
,
Exo.
12.
3.
|
8
|
g
|
Idus
of
April
.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
9
|
A
|
|
10
|
b
|
|
11
|
c
|
|
12
|
d
|
Day
before
the
Id.
|
The
13.
of
this
moneth
the
edict
of
King
Ahashuerosh
came
out
for
the
murthering
of
the
Iewes
,
Esth.
3.
12.
|
13
|
e
|
Idus
of
April
.
|
14
|
f
|
|
15
|
g
|
|
16
|
A
|
|
The
14.
of
this
month
the
Passeouer
was
kept
,
Exo.
12.
6.
Leuit.
23.
5.
Jos.
5.
10.
|
17
|
b
|
|
18
|
c
|
|
19
|
d
|
|
The
15
of
this
moneth
the
Israelites
departed
out
of
Egypt
,
Numb.
33.
3.
|
20
|
e
|
|
21
|
f
|
Calends
of
May
.
-
-
18
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
22
|
g
|
|
The
16.
of
this
moneth
Hezekiah
made
an
end
of
sanctifying
and
purging
the
Temple
,
2
Chron.
29
17.
|
23
|
A
|
|
24
|
b
|
|
25
|
c
|
|
26
|
d
|
|
The
18.
of
this
month
the
children
of
Israel
walked
on
dry
land
through
the
midst
of
the
red
sea
,
Exod.
14.
19.
|
27
|
e
|
|
28
|
f
|
|
29
|
g
|
|
30
|
A
|
Day
before
the
Calends
of
May
.
|
The
24
Daniel
saw
his
vision
,
Dan.
10.
4.
|
|
|
|
The
25.
of
this
moneth
the
feast
of
S.
Marke
is
obserued
.
5.
May
,
called
of
the
Latins
,
Maius
.
Graecians
,
Sc●irophorion
Hebrewes
,
Liar
,
which
is
their
2.
moneth
.
hath
31
daies
.
1
|
b
|
Calends
.
|
The
first
of
this
moneth
Moses
was
commanded
to
number
the
children
of
Israel
,
Numb.
1.
1.
&c.
|
2
|
c
|
|
3
|
d
|
Nones
of
May
.
-
-
6
-
5
-
4
-
3
|
4
|
e
|
|
5
|
f
|
|
The
5.
of
this
Moneth
,
Christ
is
thought
to
haue
ascended
vp
into
heauen
,
Mar.
16.
9.
Luk.
24.
51.
Act.
19
They
which
could
not
keep
the
Passeouer
at
the
day
appointed
by
the
Lord
,
were
willed
to
celebrate
the
same
the
14.
of
this
Month
,
Nu.
39
v.
10.
11.
So
did
the
Israelites
at
the
commandement
of
King
Hezekiah
,
2
Ch.
30.
15.
|
6
|
g
|
Day
before
the
N.
|
7
|
A
|
Nones
of
May
.
|
8
|
b
|
|
9
|
c
|
|
10
|
d
|
Idus
of
May
.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
11
|
e
|
|
12
|
f
|
|
13
|
g
|
|
14
|
A
|
Day
before
the
Id.
|
15
|
b
|
Idus
of
May
.
|
16
|
c
|
|
17
|
d
|
|
The
16
day
,
Manna
rained
from
heauen
,
Exod.
16.
14.
|
18
|
e
|
|
19
|
f
|
|
The
17.
day
,
Noah
entred
the
Arke
,
and
the
floud
began
,
Gen.
7
11.
13.
|
20
|
g
|
|
21
|
A
|
|
2●
|
b
|
Cal●nds
of
Iu●e
.
-
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
The
22.
fire
from
Heauen
consumed
such
as
murmured
against
the
Lord
,
Nu.
11
1
|
23
|
c
|
|
24
|
d
|
|
25
|
e
|
|
The
23
the
Israelites
with
great
ioy
triumphingly
entred
into
the
Castle
of
Ierusalem
,
1
Mac.
13
51.
|
26
|
f
|
|
27
|
g
|
|
28
|
A
|
|
●9
|
b
|
|
The
27.
Noah
,
the
water
being
dried
vp
,
came
forth
of
the
Arke
,
Gen.
8.
14.
|
30
|
c
|
|
31
|
d
|
Day
befo●e
the
Calends
of
Iane
|
The
first
of
this
Moneth
is
vsually
celebrated
for
the
feast
of
Philip
and
Iacob
.
6
Iune
,
called
of
the
Latins
,
Iunius
,
Graecians
,
Ekatombaion
.
Hebrewes
,
Siuan
,
which
is
their
third
moneth
.
hath
30
daies
.
1
|
e
|
Calends
.
|
The
first
comming
of
the
children
of
Israel
vnto
men̄i
Sinai
was
the
first
of
this
moneth
,
where
they
abode
11.
moneths
,
and
20.
dayes
,
in
which
time
all
those
things
were
done
,
recorded
in
Exod
,
cap.
19.
1.
&c.
|
2
|
f
|
Nones
of
Iune
.
-
-
4
-
3
|
3
|
g
|
|
4
|
A
|
Day
before
the
N.
|
5
|
b
|
Nones
of
Iune
.
|
6
|
c
|
|
7
|
d
|
|
8
|
e
|
Idus
of
Iune
.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
9
|
f
|
|
The
sixt
of
this
moneth
,
Alexander
that
mighty
Monarch
of
the
world
was
borne
,
of
whom
Dan.
c.
11.
3.
doth
prophesie
.
Also
on
this
day
that
famous
temple
of
Diana
in
Ephesus
,
numbred
among
the
seauen
wonders
of
the
world
,
was
set
on
fire
by
Herostratus
.
The
Iewes
likewise
kept
then
feast
of
Pentecost
on
this
day
.
|
10
|
g
|
|
11
|
A
|
|
12
|
b
|
Day
before
the
Id.
|
13
|
c
|
Idus
of
Iune
.
|
14
|
d
|
|
15
|
e
|
|
16
|
f
|
|
17
|
g
|
|
18
|
A
|
|
19
|
b
|
|
20
|
c
|
Ca●●nds
of
Iuly
.
-
-
18
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
21
|
d
|
|
22
|
e
|
|
The
23
of
this
moneth
,
the
first
edict
came
out
for
the
safety
of
Gods
people
,
the
Iewes
,
against
Haman
,
and
the
rest
of
their
enemies
,
Esth.
8.
9.
|
23
|
f
|
|
24
|
g
|
|
25
|
A
|
|
26
|
b
|
|
27
|
c
|
|
28
|
d
|
|
The
29.
of
this
month
,
the
Arke
of
Noah
,
through
the
increase
of
waters
,
was
lifted
vp
from
the
earth
,
Gen.
7.
12.
|
29
|
e
|
|
30
|
f
|
Day
before
the
Calends
●f
Iuly
.
|
Festiuall
dayes
in
this
moneth
,
are
the
2●
.
which
is
the
feast
of
S.
Iohn
Baptist.
29.
which
is
S.
Peters
.
7.
Iuly
,
called
of
the
Latins
,
Iulius
,
Graecians
,
Metageitnion
,
Hebrews
,
Thamus
,
being
their
4.
moneth
.
1
|
g
|
Calends
.
|
|
2
|
A
|
|
The
5.
of
this
moneth
Ezechiel
saw
his
visions
,
Ezech.
1.
1.
|
3
|
b
|
Nones
of
July
.
-
-
6
-
5
-
4
-
3
|
4
|
c
|
|
5
|
d
|
|
|
6
|
e
|
Day
before
the
N.
|
The
6.
of
this
moneth
,
the
Capitall
of
Rome
,
counted
one
of
the
7.
wonders
of
the
world
,
was
burned
:
and
the
mirror
of
Christian
Princes
King
Edward
the
sixt
,
dyed
the
sixt
of
this
moneth
,
Anno
1553.
|
7
|
f
|
Nones
of
Iuly
.
|
8
|
g
|
|
9
|
A
|
|
10
|
b
|
Idus
of
Iuly
.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
11
|
c
|
|
12
|
d
|
|
13
|
e
|
|
14
|
f
|
Day
before
the
Id.
|
|
15
|
g
|
Idus
of
Iuly
.
|
|
16
|
A
|
|
The
9.
of
this
Moneth
,
Ierusalem
,
after
it
had
a
long
while
beene
besieged
by
Nebuchadnezzar
,
was
taken
,
Ier.
39.
2.
|
17
|
b
|
|
18
|
c
|
|
19
|
d
|
|
20
|
e
|
|
21
|
f
|
|
|
22
|
g
|
|
|
23
|
A
|
Calends
of
August
.
-
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
The
12.
of
this
moneth
,
Iulius
Caesar
,
the
first
Roman
Emperor
was
borne
.
Of
him
is
this
moneth
called
Iuly
.
|
24
|
b
|
|
25
|
c
|
|
26
|
d
|
|
27
|
e
|
|
|
28
|
f
|
|
The
18.
of
this
their
yere
,
month
,
the
|
29
|
g
|
|
Egyptians
begin
|
30
|
A
|
|
Plin.
lib.
8.
cap.
47.
|
31
|
b
|
Day
before
the
Calends
of
Aug.
|
The
25.
of
this
moneth
is
the
feast
of
S.
Iames
the
Apostle
:
and
vpon
this
day
K.
Iames
was
crowned
King
of
England
,
1603.
8.
August
.
called
of
the
Latins
,
Augustus
.
Graecians
,
Boedromion
.
Hebrewes
,
Ab
,
which
is
their
5.
moneth
.
1
|
c
|
Calends
.
|
|
2
|
d
|
Nones
of
August
.
-
-
4
-
3
|
The
first
of
this
moneth
,
Aaron
,
40.
yeeres
after
the
children
of
Israel
were
come
out
of
Egypt
,
died
on
mount
Hor
,
Num.
33.
38.
Also
on
this
day
Ezra
,
with
his
company
came
out
of
Babel
vnto
Ierusalem
,
Ezra
7.
9.
|
3
|
e
|
|
4
|
f
|
Day
before
the
N.
|
5
|
g
|
Nones
of
August
.
|
6
|
A
|
|
7
|
b
|
|
8
|
c
|
Idus
of
August
.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
9
|
d
|
|
10
|
e
|
|
|
11
|
f
|
|
|
12
|
g
|
Day
before
the
Id.
|
The
7.
of
this
moneth
Nabuchadnezzar
burnt
the
house
of
the
Lord
,
and
al
Ierusalem
,
2
Kings
25.
8.
9.
|
13
|
A
|
Idus
of
August
.
|
14
|
b
|
|
15
|
c
|
|
16
|
d
|
|
|
17
|
e
|
|
|
18
|
f
|
|
The
10.
of
this
moneth
,
some
thinke
Ierusalem
to
haue
beene
burnt
by
the
Babylonians
,
Ierem.
52.
12.
Iosephus
(
lib.
5.
cap.
26.
)
said
it
was
burned
afterward
by
the
Romanes
the
same
day
.
Therefore
doe
the
Iewes
on
this
day
obserue
a
most
straight
fast
,
and
goe
bare-footed
,
and
sitting
on
the
ground
,
reade
twice
ouer
the
Lamentations
of
Ieremie
.
|
19
|
g
|
|
20
|
A
|
|
21
|
b
|
Calends
of
Septemb.
-
-
18
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
22
|
c
|
|
23
|
d
|
|
24
|
e
|
|
25
|
f
|
|
26
|
g
|
|
27
|
A
|
|
28
|
b
|
|
29
|
c
|
|
30
|
d
|
Day
before
the
Calends
of
Sep.
|
31
|
e
|
|
The
24.
of
this
moneth
is
vsually
called
S.
Bartholmewes
day
.
9.
September
called
of
the
Latins
,
September
.
Graecians
,
Maimacterion
.
Hebrewes
,
Elul
,
which
is
their
6.
moneth
.
1
|
f
|
Calends
.
|
|
2
|
g
|
Nones
of
Septemb.
-
-
4
-
3
|
The
first
of
this
Moneth
Haggai
the
Prophet
began
to
prophesie
,
Hag.
1.
1.
|
3
|
A
|
|
4
|
b
|
Day
before
the
N.
|
5
|
c
|
Nones
of
Septemb.
|
|
6
|
d
|
|
|
7
|
e
|
|
The
sixt
of
this
moneth
Ezechiel
saw
another
vision
Ezec.
8.
1.
|
8
|
f
|
Idus
of
Septemb.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
9
|
g
|
|
10
|
A
|
|
|
11
|
b
|
|
|
12
|
c
|
Day
before
the
Id.
|
|
13
|
d
|
Idus
of
Septemb.
|
The
7
of
this
moneth
our
late
most
noble
Queene
Elizabeth
was
borne
at
Greenwich
,
Anno.
1533.
|
14
|
e
|
|
15
|
f
|
|
16
|
g
|
|
17
|
A
|
|
|
18
|
b
|
|
|
19
|
c
|
|
|
20
|
d
|
|
The
8.
of
this
Month
,
Anno
73.
Ierusalem
was
vtterly
with
fire
and
sword
destroyed
by
Titus
the
Emperour
,
Ioseph
lib.
7.
cap.
16.
|
21
|
e
|
Calends
of
October
.
-
-
18
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
22
|
f
|
|
23
|
g
|
|
24
|
A
|
|
25
|
b
|
|
|
26
|
c
|
|
|
27
|
d
|
|
|
28
|
e
|
|
The
25.
of
this
month
,
Nehemiah
finished
the
wals
of
Ierusalem
,
Nehem.
6.
15.
|
29
|
f
|
|
30
|
g
|
Day
before
the
Calends
of
October
.
|
Festiual
daies
in
this
moneth
be
the
-
21.
S.
Matthew
.
-
29.
S.
Michael
.
10
October
,
called
of
the
Latins
,
October
.
Graecians
,
Pianepsion
.
Hebrewes
,
Thisri
,
and
is
their
7.
moneth
.
hath
31.
dayes
.
1
|
A
|
Calends
.
|
The
1.
of
this
moneth
,
the
Iewes
celebrated
the
feast
of
Trumpets
,
Leuit.
23.
24.
the
latter
Iewes
call
this
day
the
beginning
of
the
new
yeere
.
|
2
|
b
|
|
3
|
c
|
Nones
of
October
.
-
-
6
-
5
-
4
-
3
|
4
|
d
|
|
5
|
e
|
|
6
|
f
|
Day
before
the
No.
|
Ierusalem
,
after
it
had
bin
possessed
of
Christian
Princes
88.
yeeres
,
through
mortall
dissension
,
came
into
the
hands
of
the
Sa●azens
,
Anno
1187.
|
7
|
g
|
Nones
of
October
|
8
|
A
|
|
9
|
b
|
|
10
|
c
|
Idus
of
October
.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
11
|
d
|
|
12
|
e
|
|
The
3.
of
this
month
,
some
thinke
the
Iewes
fasted
for
the
death
of
Gedaliah
:
whereby
occasion
was
offered
to
bring
them
againe
into
the
miserable
seruitude
of
the
Egyptians
,
2
King
.
25.
25
●erem.
4●
.
1.
2.
&c.
|
13
|
f
|
|
14
|
g
|
Day
before
the
Id.
|
15
|
A
|
Idus
of
October
.
|
16
|
b
|
|
17
|
c
|
|
18
|
d
|
|
19
|
e
|
|
20
|
f
|
|
The
10.
of
this
month
,
the
feast
of
reconciliation
was
kept
,
Leuit.
23.
27.
So
did
the
yeere
of
Iubile
euery
fifty
yeere
begin
as
on
the
same
day
,
Leuit.
25.
9.
|
21
|
g
|
|
22
|
A
|
Calends
of
Nouemb.
-
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
23
|
b
|
|
24
|
c
|
|
25
|
d
|
|
26
|
c
|
|
The
15
of
this
moneth
the
Iewes
obserued
the
feast
of
Tabernacles
7.
dayes
together
,
in
memory
of
the
Lords
protecting
them
in
the
desert
,
Leuit.
23.
34.
|
27
|
f
|
|
28
|
g
|
|
29
|
A
|
|
30
|
b
|
|
31
|
c
|
Day
before
the
Calends
of
Nouemb.
|
Festiuall
dayes
in
this
moneth
are
,
18.
day
,
S
Luke
.
28.
Simon
and
Iude.
11.
Nouember
called
of
the
Latins
,
Nouember
.
Graecians
,
Anthesterion
.
Hebrewes
,
Marbesuam
.
which
is
their
8.
moneth
.
1
|
d
|
Calends
.
|
The
third
of
this
moneth
,
Constantius
the
Emperour
,
Sonne
to
Constantinus
the
great
,
departed
out
of
this
world
,
An.
364
Hist.
tripart.
in
the
end
of
the
fift
booke
.
|
2
|
e
|
Nones
of
Nouemb.
-
-
4
-
3
|
3
|
f
|
|
4
|
g
|
Day
before
the
N.
|
5
|
A
|
Nones
of
Nouemb.
|
6
|
b
|
|
7
|
c
|
|
The
tenth
of
this
moneth
,
An.
●483
.
D.
Martin
Luther
,
was
borne
in
Islebia
.
|
8
|
d
|
Idus
of
Nouember
.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
9
|
e
|
|
10
|
f
|
|
The
15.
of
this
moneth
,
was
made
a
new
holiday
by
Ieroboam
without
the
commandement
of
God
,
whereupon
hee
committed
most
wicked
Idolatry
in
Dan
and
Bethel
:
but
he
remained
not
long
vnpunished
,
nor
his
people
vnplagued
for
the
same
,
as
may
appeare
,
1
Kin
12.
vers
32.
33.
1
King
.
13.
1.
2.
&c.
|
11
|
g
|
|
12
|
A
|
Day
before
the
Id.
|
13
|
b
|
Idus
of
Nouemb.
|
14
|
c
|
|
15
|
d
|
|
16
|
e
|
|
17
|
f
|
|
18
|
g
|
|
19
|
A
|
|
20
|
b
|
|
21
|
c
|
Calends
of
Decemb.
-
-
18
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
22
|
d
|
|
Queene
Elizabeth
began
happily
to
raigne
for
the
aduancement
of
the
Gospell
of
our
Sauiour
Christ
,
the
17.
of
this
moneth
1558.
|
23
|
e
|
|
24
|
f
|
|
25
|
g
|
|
26
|
A
|
|
27
|
b
|
|
The
18.
of
this
moneth
Titus
the
Emperour
most
cruelly
executed
to
death
a
great
number
of
the
Iewes
,
Ioseph
.
lib.
7.
cap.
10.
|
28
|
c
|
|
29
|
d
|
|
30
|
e
|
Day
before
the
Calends
of
Decemb.
|
|
|
Festiuall
dayes
in
this
moneth
,
are
the
first
day
.
The
feast
of
All
Saints
.
The
30.
and
last
day
,
Saint
Andrew
the
Apostle
.
12.
December
called
of
the
Latins
,
December
.
Graecians
,
Posetdo●
,
Hebrews
,
Sisleu
,
and
is
their
9.
moneth
.
hath
31
dayes
.
1
|
f
|
Calends
.
|
The
15.
of
this
moneth
Antiochus
placed
an
abominable
Idoll
vpon
the
altar
of
the
Lord
,
1
Macc.
1.
57.
|
2
|
g
|
Nones
of
December
.
-
-
4
-
3
|
3
|
A
|
|
4
|
b
|
Day
before
the
No.
|
5
|
c
|
Nones
of
Decemb.
|
The
20.
of
this
month
Es●dra
exhorted
the
Israelites
to
put
away
their
strange
wiues
,
1
Esd.
9.
5.
6.
|
6
|
d
|
|
7
|
e
|
|
8
|
f
|
Idus
of
Decemb.
-
-
8
-
7
-
6
-
5
-
4
-
3
|
9
|
g
|
|
The
foundation
of
the
second
Temple
was
laid
the
24.
of
this
moneth
.
Hagg.
2
,
vers.
11.
19.
|
10
|
A
|
|
11
|
b
|
|
12
|
c
|
Day
before
the
Id.
|
13
|
d
|
Idus
of
Decemb.
|
The
25.
of
this
month
our
Sauiour
Christ
was
borne
of
the
Virgin
,
the
yere
after
the
worlds
creation
,
4018.
On
which
day
also
Antiochus
Epiphanes
entred
into
Ierusalem
with
a
mighty
army
&
spoiled
the
same
,
Ios.
li.
21.
c.
16.
On
this
day
he
prophaned
the
altar
of
the
Lord
,
1
Macc.
1.
62.
which
day
also
the
Iewes
kept
holy
,
because
thereon
the
Temple
was
purged
from
idolatry
,
1
Mac.
4.
50.
|
14
|
e
|
|
15
|
f
|
|
16
|
g
|
|
17
|
A
|
|
18
|
b
|
|
19
|
c
|
|
20
|
d
|
|
21
|
e
|
|
22
|
f
|
Calends
of
Ianuary
.
-
-
19
-
18
-
17
-
16
-
15
-
14
-
13
-
12
-
11
-
10
-
9
-
8
-
7
-
6
-
5
-
4
-
3
|
23
|
g
|
|
24
|
A
|
|
25
|
b
|
|
26
|
b
|
|
27
|
〈◊〉
|
|
28
|
e
|
|
The
28.
of
this
month
Herod
caused
the
poore
Innocents
to
be
murthered
,
thinking
thereby
to
haue
slaine
Christ
,
Mat
2.
16.
&c.
|
29
|
f
|
|
30
|
g
|
|
31
|
A
|
Day
before
the
Calends
of
Ianuar.
|
|
|
|
Festiual
daies
in
this
month
are
the
21.
Thomas
Apost.
25.
The
Natiuity
of
Christ
.
26.
S
Steuen
.
27.
Iohn
the
Euang
,
28.
Innocents
,
called
commonly
Childe●…
day
.
A
rule
to
know
how
many
dayes
be
contained
in
euery
moneth
in
the
yeere
.
Thirty
dayes
hath
Nouember
,
Aprill
,
Iune
,
and
September
.
The
rest
hath
thirty
and
one
,
Except
it
be
February
alone
,
Which
alwayes
hath
twenty
eight
meere
,
When
it
is
no
Bisextile
or
Leape-yeere
.
A
note
of
the
Moneths
,
weekes
,
dayes
,
and
houres
,
throughout
the
whole
veere
.
The
yeere
containeth
|
Moneths
12.
|
Hours
.
|
69478
|
Weekes
5●
.
|
Dayes
365.
|
Day
|
Naturall
,
|
hath
|
24
|
houres
.
|
Artificiali
,
|
12
|
An
Alminacke
for
ten
yeeres
.
The
vere
of
our
Lord
.
|
The
prime
.
|
Sundaies
letter
.
|
Leape
yeere
.
|
Ashwednesday
the
first
day
of
Lent
.
|
Easter
day
.
|
Whit
sunday
.
|
1620
|
1
|
B
|
A
|
Mar.
1.
|
Apr.
16.
|
Iune
4.
|
1621
|
2
|
G
|
|
Feb.
14
|
Apr.
1.
|
May
20.
|
1622
|
3
|
F
|
|
Mar.
6.
|
Apr.
21.
|
Iune
9.
|
1623
|
4
|
E
|
|
Feb.
16.
|
Apr.
13.
|
Iune
1.
|
1624
|
5
|
D
|
C
|
Feb.
11.
|
Mar.
28.
|
May
16.
|
1625
|
6
|
B
|
|
Mar.
3.
|
Apr.
17
|
Iune
5.
|
1626
|
7
|
A
|
|
Feb.
12.
|
Apr.
9.
|
May
28.
|
1627
|
8
|
G
|
|
Feb.
7.
|
Mar.
25
|
May
13.
|
1628
|
9
|
F
|
E
|
Feb.
27.
|
Apr.
13.
|
Iune
1.
|
1629
|
10
|
D
|
|
Feb.
18.
|
Apr.
5.
|
May
24.
|
TO
THE
RIGHT
Vertuous
and
godly
Lady
,
the
Lady
,
MARGERY
KILLEGREWE
,
wife
vnto
the
right
Worshipfull
,
SIR
WILLIAM
KILLEGREWE
,
KNIGHT
.
IT
pleased
you
(
RIGHT
worthy
LADY
)
heretofore
,
to
affoord
this
little
Treatise
kinde
allowance
,
to
enter
vnder
your
Roofe
,
and
to
accept
it
,
as
a
friendlesse
Pilgrime
,
committed
to
your
shelter
&
protection
:
and
such
hath
beene
the
opinion
of
your selfe
,
the
Patrones
,
touching
the
same
,
that
many
others
in
imitation
of
your
kinde
acceptance
of
it
,
haue
likewise
fauourably
censured
it
,
and
friendly
receiued
it
,
not
for
his
sake
that
sent
it
,
to
seeke
friends
,
but
for
yours
,
I
assure
me
,
that
shewed
it
and
me
friendship
.
And
now
the
Booke
(
simple
as
it
is
)
being
dispersed
into
the
hands
of
many
,
with
the
poore
Title
of
A
poore
Mansrest
,
becomes
to
be
more
and
more
richly
regarded
:
And
therefore
,
I
could
doe
no
lesse
,
after
this
seauenth
Impression
,
but
reuiew
it
,
and
augment
it
,
and
recommed
it
again
vnto
your
fauourable
tuition
,
nothing
doubting
,
but
the
longer
it
passeth
abroad
in
the
worlds
view
,
the
more
it
shall
increase
in
your
high
commendation
,
that
will
vouchsafe
to
countenance
so
poore
a
Guest
.
Your
Ladiships
,
euer
at
commandment
,
Io.
NORDEN
.
To
all
that
are
in
any
distresse
;
rest
,
and
consolation
,
in
Christ
IESVS
.
I
Am
out
of
doubt
,
by
mine
own
experience
,
that
this
little
Booke
,
intituled
,
The
poore
Mans
rest
,
shall
bring
no
lesse
vnto
thee
,
then
the
title
importeth
:
if
thou
faithfully
vse
it
,
it
offereth
thee
the
meane
by
perseuerance
and
practice
,
to
attaine
vnto
the
rest
of
the
soule
:
not
as
the
rich
man
,
vainely
promising
rest
vnto
his
Soule
,
through
the
superfluous
fulnes
of
worldly
blessings
,
&
was
sent
suddenly
to
hell
:
but
that
rest
which
Christ
himselfe
promiseth
,
Mat.
11.
29.
Where
he
saith
:
Take
my
yoke
on
you
,
&
learn
of
me
,
that
I
am
meek
&
lowly
in
heart
,
&
ye
shal
finde
rest
for
your
soules
.
True
rest
commeth
not
by
the
pleasures
of
this
life
,
but
by
the
yoke
of
Christ
,
namely
,
by
his
corrections
,
which
consisteth
in
troubles
,
in
crosses
,
in
afflictions
,
in
miseries
,
in
want
,
in
hunger
,
in
nakednesse
,
in
imprisonment
,
in
banishment
,
in
things
displeasing
to
flesh
&
bloud
:
Why
then
should
we
seeme
to
kicke
against
Gods
louing
chastisements
and
milde
corrections
,
which
as
an
easie
yoke
he
putteth
on
our
necks
,
&
as
a
light
burthen
he
laieth
on
our
shoulders
?
He
tryeth
vs
but
a
little
while
,
&
will
neuer
ouer-charge
vs
if
we
seeke
rest
,
and
reliefe
,
and
power
,
and
strength
to
beare
it
at
his
hands
,
&
not
at
the
hands
of
mortall
men
:
whom
yet
the
Lord
in
mercy
vseth
to
comfort
his
afflicted
Children
.
Why
then
couet
we
not
to
bevisited
with
the
rod
,
rather
then
to
be
left
to
the
liberty
of
this
wicked
worlds
vanities
,
that
are
only
the
baits
of
confusion
?
And
therefore
saith
Eliphas
,
Iob
5.
17.
Blessed
is
the
man
whom
GOD
correcteth
.
Paul
,
2
Thes.
1.
5.
affirmeth
,
that
it
is
a
token
of
GODS
righteous
iudgement
,
to
punish
his
Children
here
,
that
they
may
be
accounted
worthy
of
the
Kingdome
of
God
,
and
that
they
be
not
condemned
with
the
world
:
and
it
is
a
righteous
thing
with
him
,
to
recompence
tribulation
to
them
that
trouble
you
,
but
to
you
that
are
troubled
,
rest
;
not
the
outward
rest
of
the
body
,
while
it
abideth
on
the
earth
,
thogh
woldly
men
hold
liberty
and
lust
,
and
health
,
and
honour
,
&
possessions
,
and
authority
,
and
wealth
,
and
wa●●onnesse
,
and
vanity
,
and
fulnesse
;
yea
,
and
filthines
,
a
sweet
and
more
certayne
rest
,
then
the
rest
&
peace
of
a
good
conscience
,
which
in
all
the
assaults
of
sin
and
Sathan
,
in
all
trials
,
troubles
and
crosses
,
in
pouerty
,
sicknesse
,
taunts
and
ignominy
,
and
in
most
bitter
misery
,
if
thou
canst
say
truly
with
Paul
,
Gal.
6.
14.
God
forbid
,
that
I
should
reioice
,
but
in
the
crosse
of
our
Lord
Iesus
Christ
,
wherby
the
world
is
crucified
vnto
me
,
and
I
vnto
the
world
:
thou
shalt
haue
rest
for
thy
soule
.
And
therefore
,
what
if
ye
be
cast
down
as
into
the
gulfe
of
disdaine
among
men
,
and
seeme
out-casts
in
the
world
,
&
cast-awaies
of
the
world
for
your
troubles
&
trials
sake
,
and
because
of
the
want
of
the
worlds
glory
?
thinke
it
not
strange
,
nor
grudge
,
hut
reioyce
;
for
it
ministreth
vnto
you
occasion
to
flye
worldly
confidence
,
&
to
take
hold
of
the
heauenly
promises
:
it
worketh
discord
between
you
&
Belial
,
and
concord
betweene
you
and
Christ
,
raising
your
thoughts
from
earth
to
heaue
,
because
as
the
body
is
earthly
,
&
being
furnished
with
the
worlds
pleasing
vanities
,
is
loth
to
depart
and
leaue
them
;
so
the
soule
being
fettered
by
naturall
&
carnall
affections
,
is
held
also
captiue
,
and
cannot
lift
it selfe
vp
by
the
wings
of
desire
of
heauenly
things
,
vntill
the
body
be
depriued
of
her
delights
here
;
then
hath
the
Soule
&
inner
man
scope
(
sanctified
by
the
spirit
of
God
)
to
mount
by
the
wings
of
Faith
vnto
her
rest
namely
,
to
a
resolute
contentation
,
to
abide
the
Lords
leasure
&
purpose
in
all
things
;
yea
,
when
we
seeme
to
be
meerly
forsaken
of
the
world
,
we
should
neither
feare
nor
be
faint-hearted
,
knowing
that
our
Redeemer
liueth
.
But
as
the
Lord
of
life
saith
,
Seeke
yee
my
face
,
Psal.
27.
8.
Let
vs
answere
with
Dauid
.
Thy
face
,
O
Lord
,
will
we
seeke
.
For
this
is
the
rest
that
poore
men
must
seeke
;
this
is
the
rest
that
will
fill
vs
better
then
the
Gluttons
feast
,
&
is
more
precious
then
the
health
of
the
body
,
then
the
wealth
of
the
world
,
then
the
pleasures
of
the
flesh
.
The
gold
of
al
the
Indies
cannot
purchase
it
,
the
Kings
of
the
earth
(
by
force
)
cannot
obtaine
it
,
nor
the
wisest
of
the
world
comprehend
it
.
But
thou
poore
man
,
who
so
thou
be
,
in
what
case
soeuer
thou
art
,
poore
and
needy
sicke
and
weake
,
hated
&
despised
,
threatned
and
abused
,
apprehended
and
imprisoned
,
or
in
what
miserable
case
else
soeuer
,
euen
thou
shalt
attaine
vnto
this
rest
,
if
thou
seeke
it
instantly
,
praying
faithfully
;
if
thou
be
patient
,
and
grudge
not
when
thou
art
visited
of
the
Lord
,
thou
shalt
be
merry
when
others
mourne
,
and
thou
shalt
sing
when
others
lament
.
And
therfore
learne
of
Paul
in
what
estate
soeuer
thou
be
,
to
be
content
.
Infinite
are
the
comfor●●
in
the
Bible
,
search
and
yee
shall
adde
more
and
more
rest
vnto
your
soules
.
For
this
little
trifle
,
which
I
here
offer
thee
,
peruse
it
,
and
vse
it
:
It
may
moue
thee
to
meditate
,
and
procure
thee
to
pray
,
which
preuaileth
much
if
it
be
feruent
.
The
eyes
of
the
Lord
are
ouer
the
Righteous
,
and
his
eares
are
open
vnto
their
cryes
.
1
Pet.
3.
12.
And
therefore
cast
your
care
vpon
him
,
for
he
careth
for
you
,
he
will
not
faile
you
,
nor
forsake
you
,
that
hath
conquered
,
and
hath
prouided
for
you
a
Crowne
:
therfore
fight
the
good
fight
,
and
feare
not
what
man
can
doe
to
you
.
Yours
in
Christian
good
will
,
Io.
NORDEN
.
A
familiar
Admonition
to
the
CHRISTIAN
READER
,
touching
the
most
comfortable
exercise
of
Diuine
Prayer
.
ESAY
55.
6.
Seeke
the
Lord
while
he
may
be
found
,
call
vpon
him
while
he
is
neere
.
THere
are
three
things
,
especially
to
be
considered
in
the
true
seeking
and
calling
vpon
God
:
The
first
is
Preparation
,
before
we
call
vpon
God
in
Prayer
.
The
second
is
,
Attention
in
Prayer
:
The
third
and
last
is
,
Thanksgiuing
after
Prayer
.
A
PREPARATION
to
PRAYER
.
AS
touching
the
first
namely
,
Preparation
,
we
may
obserue
&
vse
a
kinde
of
imitation
of
men
,
occasioned
to
communicate
with
mortal
Princes
,
who
are
obserued
to
preponder
with
themselues
;
first
,
how
to
shape
their
behauiour
,
and
externall
gesture
:
Secondly
,
how
to
frame
their
speech
to
gaine
Attention
of
him
to
whom
they
speake
:
and
how
to
auoide
the
censure
of
indiscretion
,
in
the
deliuery
of
what
they
affirme
,
or
defend
.
If
such
curiosity
and
carefulnesse
be
necessarily
obserued
,
in
our
communication
with
men
whose
breath
is
in
their
nostrils
:
how
much
more
obseruant
and
carefull
ought
we
to
be
,
when
we
addresse
our selues
to
speake
vnto
the
Maiesty
of
the
immortall
God
?
To
intrude
abruptly
into
the
presence
of
this
great
God
,
and
vnaduisedly
to
speake
vnto
him
,
becommeth
not
a
Petitioner
,
but
bewrayeth
an
vnsanctified
and
an
vnprepared
heart
;
rather
tempting
and
dishonouring
,
then
glorifying
of
the
name
of
God
.
And
therefore
,
before
we
presume
to
present
our
petitions
to
God
,
in
hope
to
be
heard
;
we
must
prepare
our selues
,
not
in
our
outward
gesture
,
onely
in
eloquence
of
words
,
and
Pharisaicall
outward
holines
:
But
in
rightly
ordering
&
disposing
the
affections
of
the
inner
man
;
which
,
if
they
be
set
on
carnal
,
or
earthly
vanities
,
if
our
harts
delight
in
the
fruits
of
the
flesh
,
and
the
vnprofitable
works
of
darknes
:
(
though
our
words
be
neuer
so
good
of
themselues
)
we
may
feare
the
reward
of
Ananias
and
Saphira
his
wife
,
who
brought
a
part
of
their
substance
(
hypocritically
Concealing
therest
)
&
laid
that
part
at
the
Apostles
feet
.
So
,
if
we
come
vnto
God
giuing
him
good
words
,
keeping
back
our
harts
,
to
serue
our
own
carnal
and
prophane
appetites
:
Shal
we
thinke
that
God
wil
be
content
with
the
leaues
of
our
good
words
,
when
we
giue
the
fruits
of
our
hearts
to
the
world
?
will
God
take
such
hypocrites
by
the
hand
?
we
must
know
,
that
vnlesse
we
can
truly
and
vnfainedly
cast
off
our
carnall
thoughts
,
corrupt
desires
,
and
sinfull
affections
,
it
cannot
be
that
God
,
who
loueth
holinesse
and
truth
,
in
the
inward
affections
,
can
looke
vpon
vs
,
as
vpon
his
children
,
who
speake
vnto
him
,
as
to
a
father
,
with
counterfeit
words
,
proceeding
from
vnsanctified
hearts
.
When
we
come
therefore
vnto
God
in
prayer
,
we
must
depart
from
all
iniquity
,
knowing
that
hee
heareth
not
sinners
,
such
as
the
promises
of
God
cannot
win
to
obedience
;
nor
his
threats
inforce
to
forsake
their
sinnes
;
who
yet
will
aduenture
to
rush
rashly
into
the
presence
of
God
,
in
a
formall
kinde
of
praying
with
the
lips
,
without
any
premeditation
,
preparation
,
or
reformation
of
the
heart
,
at
all
.
These
offer
words
for
deeds
:
leaues
for
fruits
:
Wolues
for
Lambes
;
and
all
manner
,
halt
,
lame
,
blinde
,
and
blemished
sacrifices
,
and
yet
would
seeme
holy
:
And
so
in
stead
of
a
blessing
,
procure
a
curse
vnto
themselues
for
their
hypocrisie
.
We
must
consider
that
God
is
a
iealous
God
,
and
holdeth
none
guiltlesse
,
that
taketh
his
name
in
vaine
as
they
manifestly
doe
,
that
come
neere
him
with
their
lips
,
when
their
hearts
are
far
from
him
.
It
is
a
kinde
of
spirituall
adultery
,
outwardly
to
seeme
wholy
to
be
Gods
,
and
yet
inwardly
to
be
meere
worldlings
.
Before
we
open
our
mouthes
therefore
to
God
,
we
must
cast
out
of
the
Temple
of
God
(
which
is
our
heart
)
all
buyers
and
sellers
,
as
Christ
did
out
of
the
Temple
of
Ierusalem
:
for
as
long
as
our
hearts
doe
harbour
the
desires
of
worldly
profits
,
and
carnall
pleasures
,
aboue
the
sincere
seruice
of
God
,
our
heart
,
the
Temple
of
the
liuing
God
,
becommeth
a
den
of
theeues
,
that
steales
away
all
our
godly
affections
,
to
settle
them
on
Belial
.
Let
vs
looke
vnto
the
man
Christ
Iesus
crucified
,
by
whose
bloud
we
are
redeemed
,
by
whose
mediation
we
are
sure
to
haue
our
prayers
heard
of
God
,
and
granted
;
especially
,
if
for
our
further
and
more
perfect
preparation
,
we
can
truly
obserue
the
rule
of
Christ
,
to
forgiue
our
Enemies
,
knowing
that
if
we
forgiue
not
our
brother
that
offendeth
vs
,
God
wil
not
forgiuevs
,
that
farre
more
grieuously
offend
him
.
And
therefore
Christ
counselleth
vs
,
that
if
we
bring
our
sacrifice
to
the
Altar
,
namely
,
if
we
intend
to
pray
;
and
there
remember
that
a
brother
hath
ought
against
vs
,
we
ought
to
leaue
our
offering
before
the
Altar
,
that
is
,
forbeare
for
the
time
to
pray
,
yet
to
continue
our
holy
intention
to
pray
;
and
to
goe
first
,
and
be
reconciled
to
our
brother
,
&
then
to
come
to
offer
our
gift
;
namely
,
our
praiers
freely
vnto
God
in
Christ
:
for
before
we
be
vnburthened
of
all
Rancor
,
Malice
,
Enuy
,
Hatred
,
and
all
other
prophane
desires
;
it
is
not
onely
not
auaileable
,
but
lamentable
,
that
so
many
will
(
as
doe
)
presume
to
come
before
God
,
with
hearts
so
fearefully
fraught
with
these
vnholy
affections
;
and
stagger
no
more
to
presse
into
Gods
presence
,
nay
,
not
so
much
;
as
some
that
come
vnto
God
with
most
prepared
,
peacefull
,
and
most
sanctified
consciences
.
Let
such
cast
out
the
bondwoman
with
her
sonne●
namely
;
the
old
man
,
the
works
and
lusts
of
the
flesh
:
and
giue
entertainment
vnto
the
free-woman
,
and
her
son
,
the
new
man
;
which
,
after
God
is
created
vnto
righteousnes
,
&
true
holinesse
;
And
so
recommend
our
prayers
vnto
God
,
the
obiect
of
our
prayers
,
in
Christ
the
Mediator
of
our
prayers
,
by
the
holy
Ghost
,
the
Author
of
all
holy
prayers
.
ATTENTION
IN
PRAYER
.
BEing
thus
prepared
,
let
vs
indeuor
to
yeelde
due
and
true
Attention
in
our
Prayers
,
that
is
,
to
giue
heede
to
what
we
pray
,
to
whom
we
pray
,
for
what
we
pray
,
and
with
what
zeale
we
pray
:
which
are
the
truest
tokens
,
and
greatest
arguments
,
that
our
prayers
are
liuely
,
powerfull
,
effectuall
,
and
of
faith
;
which
properties
can
neuer
be
in
lip-labour
:
for
there
cannot
be
a
more
apparant
discouery
of
a
rancke
Hypocrite
,
then
to
make
outward
shewes
of
Deuotion
,
with
the
gesture
and
lips
,
and
yet
the
heart
to
be
busied
in
the
cogitation
of
idle
,
earthly
,
and
prophane
things
.
And
nothing
more
discouereth
an
idle
heart
outwardly
,
then
the
wandering
of
the
eye
in
the
time
of
diuine
prayer
:
for
it
is
probable
,
and
often
found
by
experience
,
that
the
eye
withdraweth
the
heart
:
and
if
the
eye
be
inconstant
,
the
prayer
hath
not
,
nor
can
haue
the
due
Attention
of
the
heart
:
yet
it
doth
not
follow
,
that
although
the
eye
be
fixed
on
any
certaine
obiect
,
or
be
shut
,
that
therefore
the
heart
is
rightly
set
on
God
,
for
oftentimes
the
eye
followes
the
heart
,
the
cogitation
of
the
heart
making
the
eye
to
forget
it
obiect
:
as
when
the
heart
is
wandring
in
the
fields
of
Corne
,
viewing
the
heards
of
Cattell
,
and
flocks
of
Sheepe
,
when
it
is
in
the
Ware-house
,
in
the
Shop
,
in
the
Chest
,
minding
bands
and
payments
,
ouer-come
with
pride
,
plotting
reuenge
,
oppressed
with
feare
,
besotted
with
pleasure
,
intangled
with
cares
,
or
otherwise
peruerted
by
any
prophane
and
vngodly
cogitations
.
Prayers
made
with
such
an
extrauagant
heart
,
be
they
in
words
neuer
so
holy
they
are
imputed
vnto
vs
as
sin
:
for
shall
we
thinke
,
that
God
will
heare
our
prayers
,
to
our
profit
or
comfort
,
when
the
thoughts
of
our
harts
in
the
meane
time
dishonor
him
?
Many
pray
in
their
owne
familiar
language
,
and
yet
consider
no
more
what
they
speake
(
for
want
of
Attention
)
then
if
they
spake
in
an
vnknown
tongue
:
&
yet
such
men
will
hold
themselues
very
deuout
,
&
to
haue
power
in
themselues
to
pray
when
they
list
:
as
if
true
prayer
were
of
that
facility
and
ease
,
to
vtter
,
as
in
an
idle
tale
,
and
as
it
seemes
by
Beggars
,
that
tumble
out
the
Lords
Prayer
,
with
one
breath
at
a
dore
,
&
yet
minde
nothing
but
their
Almes
.
Such
men
are
to
be
pittied
,
and
to
be
wished
better
to
aduise
themselues
,
before
they
attempt
this
seruice
of
God
most
holy
;
for
Prayer
is
not
an
easie
worke
,
it
is
of
a
deeper
straine
then
a
tale
,
that
is
but
from
the
tongue
to
the
teeth
,
from
the
teeth
to
the
lips
,
&
so
into
the
ayre
.
True
Prayer
is
cordial
,
&
of
that
force
&
efficacy
,
as
it
constraineth
the
heart
to
sighes
,
groanes
,
&
teares
,
with
such
inward
feruency
of
holy
zeale
,
as
tenters
the
heart
with
such
internall
gripes
,
as
may
betruly
said
,
the
renting
of
the
heart
.
And
the
more
we
feele
our
hearts
thus
inwardly
sharply
touched
:
so
much
the
more
comfort
it
yeeldeth
to
the
soule
of
the
faithfull
Petitioner
,
yea
such
,
and
so
great
consolation
,
as
he
that
feeles
it
cannot
expresse
it
with
his
tongue
,
be
he
neuer
so
eloquent
;
neither
can
any
conceiue
or
apprehend
the
sweetnesse
of
it
,
that
is
not
exercised
and
experienced
in
the
same
;
for
nature
apprehendeth
it
not
.
No
man
can
say
that
Iesus
is
Christ
,
but
by
the
holy
Ghost
:
and
none
can
desire
the
Spirit
of
God
,
but
by
the
Spirit
of
God
,
Flesh
&
bloud
cannot
as
much
as
desire
spirituall
things
,
spiritually
;
for
spirituall
things
are
to
be
compared
with
spirituall
things
,
and
spirituall
gifts
are
obtained
by
spirituall
meanes
:
And
therefore
are
words
without
the
Spirit
,
as
naked
and
bare
Incense
without
fire
:
but
,
being
inkindled
in
the
heart
,
and
sanctified
by
the
holy
Spirit
of
God
,
who
is
promised
to
assist
our
spirits
,
they
are
as
a
liuely
and
acceptable
sacrifice
to
God
,
working
so
powerfully
with
him
,
through
Christs
mediation
,
as
they
neuer
returne
empty
of
whatsoeuer
blessing
we
desire
.
Prayer
can
neuer
be
effectuall
,
vnlesse
there
be
some
certayne
spirituall
obiect
of
the
minde
,
to
moue
the
attention
of
the
heart
,
which
obiect
is
God
:
and
we
must
consider
,
that
when
we
pray
vnto
him
,
or
yeeld
him
any
other
worship
,
that
we
are
not
to
conceiue
him
,
in
the
forme
of
any
earthly
or
heauenly
,
bodily
or
spiritual
creature
whatsoeuer
:
for
in
that
manner
,
not
to
conceiue
him
,
is
a
degree
of
conceiuing
him
aright
,
according
to
Master
Perkins
.
God
must
be
conceiued
of
vs
in
our
prayers
,
as
subsisting
in
the
whole
three
persons
,
the
Father
,
the
Sonne
,
and
the
holy
Ghost
.
The
Vnity
in
Trinity
,
&
Trinity
in
Vnity
,
is
to
be
worshipped
,
retayning
in
minde
the
distinction
and
order
of
all
the
three
persons
,
without
seuering
or
sundring
them
:
for
,
as
they
are
conioyned
in
nature
;
so
are
they
to
be
conioyned
in
worship
.
And
therefore
,
he
that
prayeth
vnto
God
the
Father
,
for
the
forgiuenesse
of
his
sinnes
,
must
aske
it
of
him
,
for
the
merits
of
the
Sonne
,
and
by
the
assurance
of
the
holy
Ghost
:
and
he
that
prayeth
for
the
remission
of
sinnes
to
God
the
Sonne
,
must
pray
that
he
would
procure
the
Father
,
to
grant
him
pardon
,
and
to
assure
it
by
his
Spirit
.
He
also
that
praieth
for
the
same
to
God
the
holy
Ghost
,
must
pray
that
he
would
assure
vnto
him
the
remission
of
his
sinnes
,
from
the
Father
,
for
,
and
by
the
merits
of
his
Sonne
.
Thus
must
we
apprehend
the
Trinity
in
our
prayers
:
so
shall
we
auoide
that
Idolatrous
conceiuing
of
him
,
imbraced
of
some
,
who
cannot
pray
,
vnlesse
they
haue
the
figure
of
a
humane
Creature
,
to
represent
vnto
their
bodily
eyes
,
the
shape
of
God
the
Father
,
in
likenesse
of
an
old
Man
and
a
Crucifix
figuring
Christ
,
suffring
on
the
Crosse
,
and
the
holy
Ghost
,
by
a
Doue
,
whose
worship
cannot
be
reputed
spirituall
,
but
carnall
;
and
their
prayers
,
not
heauenly
,
but
prophane
.
Prayer
is
a
spirituall
action
,
proper
onely
to
the
children
of
God
,
who
are
Saints
by
calling
,
sanctified
in
Christ
:
And
they
,
and
none
other
truly
cal
vpon
the
name
of
the
Lord
IESVS
:
prophane
persons
pray
not
,
though
they
seeme
to
pray
.
But
most
happy
is
that
man
,
that
commeth
vnto
God
,
Father
,
Sonne
,
&
holy
Ghost
,
truly
prepared
,
and
duly
attentiue
;
he
may
boldly
aske
,
and
confidently
assure
himselfe
,
to
receiue
grace
for
grace
,
and
all
blessings
spirituall
,
without
limitation
,
and
all
benefits
corporall
needfull
.
If
our
prayers
be
made
in
vs
,
by
him
,
who
hath
promised
,
and
hath
power
to
giue
what
we
aske
,
shall
wee
think
he
will
faile
to
performe
?
The
hope
of
Hypocrites
,
indeede
,
shall
perish
,
&
their
prayers
vanish
as
the
smoke
:
because
they
wait
vpon
lying
vanities
,
and
desire
carnall
pleasures
,
and
worldly
profits
.
But
the
Lord
will
surely
fulfil
the
desires
of
them
that
feare
him
,
because
their
prayers
t●●d
to
the
setting
forth
of
Gods
gloly
,
to
the
good
of
the
Church
,
to
the
remission
of
their
owne
sinnes
,
and
other
mens
,
to
the
obtayning
of
Gods
graces
,
to
the
increase
of
the
vnderstanding
of
heauenly
things
,
that
they
may
walke
before
God
,
and
be
vpright
,
that
they
may
do
the
works
,
&
bring
forth
the
fruits
of
the
Spirit
.
These
are
the
prayrs
that
are
the
POORE
MAMS
REST.
These
are
the
prayers
that
wound
the
Serpent
,
and
that
please
God
bringing
peace
to
the
conscience
afflicted
.
But
(
which
is
to
be
lamented
)
all
men
are
dull
by
nature
:
And
the
very
Elect
,
sometimes
weakly
disposed
to
pray
.
And
therefore
is
euery
godly
man
to
vse
all
holy
meanes
,
to
inkindle
their
hearts
,
to
the
right
performance
of
this
heauenly
duty
:
And
nothing
more
preuaileth
th●…
in
,
then
Meditation
:
whereunto
we
are
also
very
vnapt
by
nature
,
&
know
not
how
,
nor
vpon
what
ground
to
lay
the
foundation
thereof
:
yet
,
if
we
can
truly
frame
our
hearts
to
a
holy
Meditation
,
we
shall
finde
,
that
it
is
the
very
key
that
openeth
our
dull
hearts
,
lookt
vp
vnder
griefe
,
vnder
feare
,
vnder
trouble
,
vnder
persecution
&
misery
:
and
sendeth
forth
by
little
&
little
,
the
fire
of
true
zeale
,
which
at
length
becommeth
a
great
flame
of
preuailing
prayers
,
which
thing
they
easily
finde
,
that
are
conuersant
in
this
sacred
exercise
of
Meditation
and
Prayer
:
who
yet
,
many
times
finde
themselues
most
dull
,
&
most
vnapt
to
pray
,
hauing
yet
an
inward
desire
thereunto
which
desire
they
cannot
containe
:
but
labouring
a
while
in
silence
,
speaking
inwardly
to
God
in
sighes
and
groanes
,
at
length
they
speake
effectually
with
their
tongues
.
Seeing
therefore
,
that
all
men
neede
motiues
to
stir
them
vp
to
payer
:
let
eueryman
addresse
himself
to
the
word
of
God
,
or
peruse
some
godly
worke
of
religious
men
.
And
although
vocally
he
cannot
read
,
by
reason
of
his
naturall
dulnes
;
yet
,
if
his
heart
can
be
but
conuersant
,
&
duly
attend
the
sence
,
as
the
eye
obserues
the
letter
,
his
mind
by
little
and
little
shall
mount
it selfe
from
earth
to
heauen
,
fixed
on
the
Trinity
,
whence
shall
arise
such
spirituall
fruits
of
faith
,
&
feruency
of
Spirit
,
as
shall
fill
the
soule
with
more
sweet
consolation
by
inkindled
prayer
,
then
the
tongue
can
vtter
.
And
to
this
end
(
gentle
Reader
)
according
to
the
small
measure
of
mine
vnderstanding
,
I
haue
prefixed
before
euery
prayer
,
a
Motiue
or
Meditation
,
touching
the
substance
and
matter
of
the
Prayer
following
.
THANKS-GIVING
after
PRAYER
.
THe
third
and
last
duty
in
this
holy
exercise
is
Thanksgiuing
,
which
cannot
but
follow
sanctified
praiers
,
and
that
with
such
ioy
in
the
holy
Ghost
,
as
it
cannot
but
breake
forth
into
most
vnspeakable
inward
thankefulnesse
to
God
,
who
hath
been
so
graciously
pleased
,
not
onely
to
forgiue
our
sinnes
,
but
to
help
our
infirmities
by
his
holy
Spirit
,
by
whom
we
haue
had
accesse
vnto
the
Throne
of
grace
,
and
found
such
fauour
with
God
in
Christ
,
as
we
haue
obtayned
by
the
holy
Ghost
,
both
the
will
and
the
power
to
pray
.
Also
we
ought
in
all
things
to
giue
thanks
to
God
,
for
euery
blessing
and
benefit
we
receiue
at
his
hands
,
according
to
the
counsell
and
precept
of
the
Apostle
,
who
commands
vs
to
giue
thanks
alwaies
for
all
things
vnto
God
,
euen
the
Father
,
in
the
name
of
our
Lord
Iesus
Christ
,
Ephes.
5.
20.
Thus
much
touching
the
admonition
.
A
PRIVATE
PRAYER
for
the
Morning
.
The
MOTIVE
.
I
Laid
me
down●
and
slept
,
and
rose
againe
,
for
the
Lord
sustained
me
,
Psal.
3.
5.
This
Confession
did
holy
Dauid
make
(
to
the
glory
of
God
)
in
the
morning
,
and
hath
left
it
to
vs
,
to
moue
vs
likewise
to
glorifie
God
,
by
whom
we
liue
and
labor
,
and
by
whose
loue
and
prouidence
we
lay
vs
downe
to
rest
after
our
wearinesse
,
and
daily
trauell
,
and
doe
enioy
the
comfortable
benefit
of
sweet
sleepe
,
which
he
hath
afforded
to
refresh
all
Creatures
.
And
man
the
most
excellent
of
all
other
Creatures
,
receiuing
this
sweet
blessing
,
and
rising
from
his
bed
,
without
thanksgiuing
to
him
that
can
giue
it
,
or
depriue
him
of
it
;
cannot
assure
himselfe
,
whether
his
sleepe
shall
turne
to
his
good
or
euill
:
for
the
greatest
good
thing
that
we
receiue
at
the
hands
of
God
,
turneth
to
our
hurt
,
if
we
be
vnthankfull
.
But
vnto
the
godly
,
to
such
as
feare
him
,
and
giue
him
praise
,
he
turneth
euen
euill
things
to
good
.
Therefore
as
Dauid
saith
,
I
will
giue
thanks
vnto
the
Lord
,
his
praise
shall
be
in
my
mouth
continually
,
Morning
and
Night
,
and
at
all
times
,
and
for
all
things
,
Psal
34.
1.
Wherby
it
commeth
to
passe
,
that
no
danger
can
annoy
vs
;
for
why
?
The
Angell
of
the
Lord
pitcheth
round
about
vs
,
to
preserue
vs
sleeping
and
waking
,
if
we
feare
him
,
and
call
vpon
his
Name
,
P●al
.
34.
7.
The
poore
man
therefore
cryeth
vnto
the
Lord
:
Lord
,
here
my
voyce
in
the
morning
for
in
the
morning
will
I
direct
my
prayer
vnto
thee
,
and
will
waite
till
thou
heare
me
and
helpe
me
,
Psal.
5.
3.
O
Lord
increase
my
Faith
.
A
Prayer
for
the
Morning
,
to
be
said
in
priuate
.
OH
Father
full
of
power
,
mercy
and
loue
,
how
dare
I
looke
vp
vnto
heauen
where
thou
sittest
in
Maiesty
and
glory
?
How
can
I
thinke
or
hope
to
receiue
any
good
thing
here
in
the
earth
,
where
thou
art
in
thy
power
and
knowledge
?
for
thou
,
Lord
séest
my
wayes
,
and
my
vanities
,
and
my
corruptions
and
my
sinnes
:
yea
,
my
thoughts
,
idle
and
euil
,
are
before
thée
:
yea
,
my
pollutions
and
imperfections
are
such
and
so
great
,
as
I
am
afraid
of
thy
iudgements
,
if
thou
shouldest
note
all
that
I
haue
done
amisse
:
yet
like
a
louing
Father
,
thou
hast
mercifully
preserued
mée
this
night
,
and
vouch
safed
me
swéet
rest
and
sléepe
,
and
hast
raised
me
by
thy
hand
,
for
it
is
thou
onely
that
preseruest
me
,
and
defendest
me
whether
I
wake
or
sléepe
,
walke
or
worke
,
eate
or
drinke
:
yea
,
thou
blessest
all
these
things
vnto
me
,
or
else
they
would
easily
destroy
mée
.
For
I
a
weake
Creature
,
am
subiect
to
the
infinite
dangers
that
lurke
in
the
pathes
of
this
euil
and
corrupt
life
.
In
the
night
and
darkenesse
I
sléepe
,
and
haue
no
watch
,
and
therefore
easily
may
I
be
ouer-taken
with
the
dangers
of
the
wicked
that
hate
the
light
,
and
practise
euill
in
the
darke
,
but
that
thou
the
watch-man
of
Israel
,
thou
sléepest
not
,
but
hast
a
fatherly
care
,
and
vigilant
eye
,
and
louing
regard
to
thy
weakest
ones
:
when
they
slumber
beset
with
dangers
,
thou
appointest
thine
Ange●s
,
and
they
pitch
about
them
,
and
they
are
late
.
O
good
Father
,
I
thank
thée
for
thy
infinite
blessings
;
beare
with
my
weaknesse
,
and
wash
me
from
my
sins
,
and
forgiue
mine
offences
,
and
direct
me
in
the
●ight
way
of
obedience
,
of
thankfulnesse
,
of
repentance
,
and
reformation
of
my
life
,
which
is
still
subiect
to
vanity
,
still
ready
to
slide
into
one
sinne
or
other
.
I
am
neuer
frée
(
Oh
Father
)
from
temptations
,
neuer
at
true
peace
,
but
beset
with
continuall
enemies
within
me
;
my
own
corruptions
fight
against
faith
and
obedience
,
wresting
my
will
and
mine
affections
,
from
sincerity
to
sin
,
from
a
desire
of
good
things
to
euill
,
from
obedience
to
rebellion
,
from
trust
in
thée
to
despaire
,
or
to
depend
on
the
vain
things
of
this
deceiuing
world
,
which
being
full
of
subtil
baits
,
&
euery
where
beset
with
snares
to
catch
my
sou●e
,
and
to
seduce
me
with
dangerous
vanit●es
,
I
flye
onely
to
the
sanctuary
of
thy
loue
,
to
the
castle
of
thy
prouidence
,
and
to
the
harbour
of
thy
sauing
promises
.
Kéepe
me
therefore
.
kéepe
me
,
deare
Father
,
as
the
apple
of
thine
Eye
,
shrowde
me
vnder
the
shadow
of
thy
sauing
wings
this
day
,
and
teach
mée
truth
,
giue
me
knowledge
&
wisdome
,
and
humblenesse
,
and
obedience
,
and
mortification
,
and
zeale
,
and
faith
,
and
hope
,
and
all
graces
that
may
change
me
from
sinne
to
sanctity
,
from
darkenesse
to
light
,
and
from
coldnesse
to
a
more
perfect
zeale
,
to
serue
thée
in
all
things
.
Teach
me
,
O
Lord
,
teach
mée
to
execute
my
vocation
truely
and
perfectly
,
and
giue
such
issue
,
and
blessed
successe
to
all
my
endeauours
,
labours
,
purposes
,
and
procéedings
,
as
I
may
discharge
my
duety
in
obedience
to
thy
diuine
Maiestie
,
to
my
brethren
in
loue
and
equity
,
and
to
my selfe
and
mine
in
godly
care
and
true
piety
.
And
let
thy
holy
Spirit
so
guide
and
gouerne
mée
this
day
and
for
euer
,
that
I
may
more
and
more
fructifie
&
increase
in
all
godlinesse
,
vntil
thou
shalt
cut
off
this
corruptible
life
:
After
which
(
good
Father
)
in
the
merits
of
thy
Son
,
let
me
inhabite
,
&
euermore
inherite
that
heauenly
City
,
new
Ierusalem
,
where
thou
sittest
and
raignest
one
God
;
with
whom
shall
liue
all
thine
elect
,
in
ioyes
vnspeakable
for
euer
.
Amen
.
O
Lord
increase
our
Faith
.
A
Morning
Prayer
,
where
the
FAMILY
assembles
.
O
Almighty
God
,
full
of
loue
and
pitty
,
the
chiefest
comfort
that
any
sinfull
soule
can
haue
:
when
wée
miserable
sinners
here
met
together
,
doe
consider
of
thy
great
mercy
and
goodnesse
,
which
we
haue
euer
since
our
births
,
and
before
,
found
,
and
daily
doe
finde
at
the
hands
of
thy
diuine
Maiesty
,
together
with
our
great
vnthankfulnesse
euery
way
to
thée
againe
for
the
same
,
we
must
néedes
confesse
,
and
euen
from
the
bottom
of
our
hearts
doe
acknowledge
,
that
most
vnspeakeable
is
thy
mercy
in
sparing
vs
to
liue
vntill
this
morning
,
before
which
time
thou
mightest
iustly
haue
consumed
vs
.
But
(
O
deare
God
)
of
thy
frée
mercies
,
before
the
foundation
of
the
World
was
laid
,
thou
hast
chosen
and
elected
vs
for
thy
Children
;
and
hast
,
to
our
endlesse
comfort
,
certified
and
made
knowne
the
same
vnto
our
spirits
,
by
thy
spirit
,
by
whom
,
and
not
of
our selues
,
wee
now
cry
vnto
thée
Abba
,
father
:
and
for
our
Redemption
,
hast
sent
thine
owne
Sonne
to
shed
his
most
precious
bloud
vpon
the
Crosse
,
no
other
meanes
being
whereby
wée
could
be
saued
?
Thou
hast
by
thy
holy
Spirit
wrought
Faith
in
our
hearts
,
to
beléeue
by
him
,
and
in
him
to
be
iustified
before
thée
,
and
in
some
measure
begunne
the
death
of
sinne
in
vs
,
and
wrought
our
sanctification
;
and
of
thy
frée
fauour
we
enioy
the
benefit
of
thy
Word
,
the
freedome
of
conscience
,
great
peace
and
plenty
in
outward
things
,
with
many
and
infinite
other
benefits
,
waking
and
sléeping
,
at
home
and
abroad
,
in
our selues
and
our
friends
:
for
all
which
,
instead
of
thankefulnesse
,
wee
become
the
more
disobedient
,
not
doing
that
wée
ought
to
doe
,
but
with
pleasure
and
profit
,
with
vanity
and
selfe-loue
wée
are
carried
away
,
spending
our
daies
in
iniquity
,
carelesnesse
,
and
vnféeling
of
our
sinne
,
and
there
is
no
goodnesse
in
vs
:
yet
is
there
mercy
with
thée
.
O
Lord
,
and
pardon
vpon
repentance
.
Wherefore
,
we
here
this
Morning
met
together
before
thy
Maiesty
,
humbly
confesse
our
wants
,
and
most
entirely
beséech
thée
,
for
Jesus
Christs
sake
to
haue
mercy
vpon
vs
:
Haue
mercy
vpon
vs
most
mercifull
Father
,
and
forgiue
vs
all
that
is
past
:
strengthen
vs
hereafter
,
that
daily
both
in
bodies
and
soules
we
may
glorifie
thée
more
then
we
haue
done
,
yéelding
thankes
for
daily
benefits
,
and
striuing
in
holinesse
and
righteousnes
to
please
thée
all
the
dayes
of
our
life
.
But
because
we
cannot
but
offend
,
and
fall
diuers
wayes
,
and
euery
day
;
good
Lord
,
for
thy
mercy
sake
,
pierce
our
hearts
with
a
féeling
of
the
same
,
and
neuer
suffer
vs
to
goe
on
with
dull
and
dead
soules
,
not
séeing
nor
sighing
for
our
offences
.
As
a
speciall
meanes
to
kéepe
vs
in
obedience
before
thée
(
O
deare
Father
)
worke
in
vs
a
continuall
remembrance
,
and
an
effectuall
consideration
that
wée
shall
not
alwayes
liue
here
in
this
wretched
world
,
that
doth
much
please
vs
now
,
but
that
a
day
wil
come
when
the
trumpe
shall
sound
,
the
Dead
shall
arise
,
and
all
wée
shall
appeare
before
the
Tribunall
seat
of
Judgement
,
there
to
receiue
according
to
our
déedes
,
without
respect
of
Persons
:
oh
,
good
Lord
,
giue
vs
a
remembrance
,
and
a
féeling
of
that
vnspeakeable
comfort
,
and
eternall
waight
of
glory
,
which
in
that
day
shall
be
giuen
vnto
vs
,
if
in
this
day
wée
serue
and
please
thée
:
and
contrariwise
,
euen
terrifle
our
cousciences
,
and
let
vs
,
as
it
were
,
see
before
our
faces
the
dreadfull
Judgements
,
and
the
fearefull
Torments
,
that
both
in
Body
and
Soule
,
they
shall
be
sure
to
haue
for
euermore
,
which
in
this
life
doe
not
serue
and
please
thée
;
but
follow
their
owne
fancies
and
wicked
delights
:
giue
vs
an
hatred
of
sinne
,
and
a
true
loue
of
righteousnesse
:
blesse
thy
Word
euermore
with
fruit
vnto
our
soules
,
when
we
heare
it
:
giue
vs
a
desire
to
heare
it
often
,
and
to
practise
it
faithfully
and
obediently
,
and
keepe
our
hearts
euer
free
from
disūmulation
and
counterfeit
holinesse
:
prepare
our
hearts
diligently
to
watch
for
the
comming
of
thy
Sonne
;
make
vs
ready
,
fit
,
and
willing
to
meete
him
in
the
clouds
,
if
thou
wilt
that
we
liue
to
his
comming
,
if
it
please
thee
in
the
meane
time
to
call
vs
,
let
vs
with
ioy
yeeld
our
bodies
to
the
earth
,
and
receiue
our
soules
vnto
thy selfe
,
vntill
the
day
when
both
our
bodies
and
soules
shall
be
remitted
,
and
bee
totally
glorified
with
thee
in
Heauen
.
And
let
this
day
be
a
day
of
our
true
reformation
and
repentance
,
that
we
becomming
new
creatures
,
may
serue
thee
in
holinesse
all
the
dayes
of
our
liues
,
yeelding
thee
most
humble
and
hearty
thankes
for
thy
goodnesse
to
vs
this
night
:
let
thy
mercifull
eye
looke
vpon
vs
this
day
,
and
so
keep
vs
bodies
and
soules
,
that
being
occupied
in
our
seuerall
callings
,
we
may
be
safe
by
thee
from
all
our
Enemies
,
and
liue
to
thee
in
feare
,
that
we
may
die
in
thy
fauour
,
and
liue
hereafter
with
thee
in
glory
:
which
grant
,
and
all
things
in
the
meane
time
necessary
for
soules
and
bodies
,
for
Christ
his
sake
,
in
whose
name
we
ask
them
,
saying
as
he
hath
taught
vs
:
Our
Father
which
art
in
heauen
,
hallowed
be
thy
Name
.
Thy
Kingdome
come
.
Thy
Will
be
done
in
earth
as
it
is
in
Heauen
.
Giue
vs
this
day
our
daily
Bread
.
And
forgiue
vs
our
trespasses
,
as
we
forgiue
them
that
trespasse
against
vs
,
and
lead
vs
not
into
temptation
,
but
deliuer
vs
from
euill
.
For
thine
is
the
Kingdome
,
the
power
,
and
the
glory
,
for
euer
and
euer
.
Amen
.
Let
thy
mighty
hand
and
out-stretched
arme
(
O
Lord
)
be
still
our
defence
:
thy
mercy
&
louing
kindnesse
in
Iesus
Christ
,
our
saluation
;
thy
true
and
holy
word
our
instruction
;
thy
grace
and
holy
Spirit
our
comfort
and
consolation
vnto
the
end
and
in
the
end
.
Amen
.
The
Lord
blesse
vs
,
and
saue
vs
:
and
make
his
face
to
shine
vpon
vs
,
and
be
mercifull
vnto
vs
:
the
Lord
turne
his
fauourable
countenance
towards
vs
this
day
and
euermore
.
Amen
.
A
priuate
Prayer
for
the
EVENING
.
The
Motiue
.
I
Will
lay
me
down●
,
and
also
sleepe
in
peace
,
for
thou
,
Lord
,
onely
makest
me
dwellin
safety
.
Psal.
4.
8.
Dauid
by
this
declareth
his
owne
bodily
infirmity
,
wherunto
all
men
are
likewise
subiect
,
namely
,
to
such
debility
,
as
without
rest
and
sleepe
they
cannot
long
continue
;
yet
this
rest
(
as
he
acknowledgeth
)
may
be
a
troublesome
rest
,
vnles
God
blesse
it
:
for
as
Dauid
did
,
so
all
men
lye
downe
and
take
their
rest
,
but
all
not
in
peace
;
for
such
as
lye
downe
forgetting
God
,
God
leaueth
them
to
themselues
,
and
so
their
sleepe
(
in
stead
of
peace
)
turneth
into
troublesome
dreames
,
idle
&
sinfull
imaginations
,
horrible
visions
,
and
fearefull
fantasies
,
whereby
not
onely
the
body
is
distempered
,
but
the
soule
also
grieuously
vexed
.
And
therefore
,
though
we
couch
vs
on
a
bed
of
Downe
,
with
Curtaines
of
gold
,
&
Couerings
of
silke
,
these
administer
not
the
peace
that
Dauid
speaketh
of
,
but
God
is
he
that
giueth
it
onely
.
It
is
not
then
the
sweet
sound
of
Musicke
,
or
the
cradle
of
pleasures
,
that
can
giue
vs
that
peaceable
sleepe
and
safe
rest
that
Dauid
speaketh
of
,
but
Prayer
vnto
God
,
in
faith
and
true
attonement
with
him
in
Christ
,
thoughts
free
from
sinne
,
and
the
conscience
cleered
,
may
safely
assure
a
man
,
that
when
he
lyeth
downe
,
God
is
with
him
;
and
when
he
riseth
vp
,
God
wil
not
giue
him
ouer
,
but
be
his
God
,
louing
and
mercifull
for
euer
.
A
Prayer
for
the
Euening
.
MY
God
and
Father
,
louing
and
al-sufficient
,
I
yéeld
thée
praise
and
thankes
for
thy
mercies
,
in
that
thou
hast
this
day
past
strongly
guarded
mée
with
thy
hand
,
louingly
refreshed
mée
with
thy
fauours
,
and
now
safely
brought
mée
to
the
end
of
this
day
,
night
and
darkenesse
being
at
hand
,
wherein
all
thy
creatures
draw
to
their
rest
.
And
I
wretched
creature
,
finding
mine
owne
infirmity
and
imbecillity
,
run
now
vnto
thy
heauenly
fauour
,
who
hast
made
me
of
that
brittle
and
grosse
matter
,
as
cannot
continue
without
rest
after
labour
,
without
sléepe
after
waking
,
and
without
comfort
after
sorrow
and
griefe
:
I
doe
therefore
beséech
thée
,
as
thou
art
the
Fountaine
of
all
rest
,
and
succour
,
and
health
,
and
helpe
,
so
thou
wil●
consider
mée
in
my
weakenesse
,
and
giue
mée
strength
,
sée
and
behold
my
miseries
,
and
be
mercifull
vnto
me
.
And
sith
the
time
now
is
come
,
wherein
I
couet
rest
and
sléepe
,
receiue
me
into
thy
protection
,
and
yéelde
me
thy
helping
hand
,
that
when
this
my
corrupt
lumpe
of
flesh
shall
(
through
the
heauinesse
and
dulnesse
of
sléepe
)
be
depriued
of
mouing
and
sense
,
and
ablenesse
to
helpe
it selfe
,
I
may
be
kept
safe
,
and
securely
preserued
by
thée
,
for
it
is
thy selfe
(
Lord
)
onely
that
makest
mée
dwell
and
abide
in
safety
.
Thou
art
my
Watch-man
when
I
slumber
:
thou
art
my
Defender
when
I
am
in
danger
:
thou
art
my
Castle
,
my
Rocke
,
my
Sword
,
my
Buckler
and
my
Refuge
:
thou
art
to
me
and
for
me
all
in
all
:
without
thée
what
am
I
,
but
a
beast
that
know
nothing
?
but
a
blocke
that
féele
nothing
?
but
a
wretch
that
can
doe
nothing
rightly
?
And
therefore
,
deare
Father
,
stretch
out
thy
louing
fauour
ouer
the
house
wherein
I
rest
:
let
thy
Angels
compasse
the
bed
whereon
I
rest
,
and
thy
holy
Spirit
kéepe
my
soule
and
spirit
in
peace
when
I
rest
,
that
I
may
rest
in
peace
:
that
I
may
rise
in
peace
,
and
liue
in
peace
:
that
the
troubles
of
the
world
dismay
me
not
,
that
the
sleights
of
sinne
deceiue
mée
not
,
and
that
the
deuices
of
the
wicked
ouertake
me
not
;
but
as
I
am
weake
of
my selfe
,
I
may
be
made
strong
by
thy
strength
;
as
I
am
poore
of
my self
,
I
may
be
made
able
by
thy
riches
;
and
as
I
am
ignorant
of
my selfe
,
I
may
be
made
wise
in
thée
:
so
shall
my
lying
downe
be
acceptable
,
my
sléepe
comfortable
,
and
my
rising
vp
profitable
.
In
hope
of
this
thy
free
bountie
,
louing
fauour
,
and
high
prouidence
,
I
will
lay
me
downe
and
take
my
rest
:
let
it
be
in
peace
,
and
(
Lord
)
let
it
be
vnto
me
and
all
thine
(
when
they
rest
)
swéet
and
comfortable
in
thée
,
who
makest
all
thine
to
rest
,
and
rise
vp
in
safety
.
Amen
.
O
Lord
increase
our
Faith
.
An
Euening
Prayer
where
the
Family
assembles
.
O
Most
high
&
mighty
God
,
Father
and
Protector
of
all
things
in
heauen
&
earth
,
before
whom
all
creatures
feare
and
tremble
,
were
it
not
in
that
thou
hast
commanded
vs
,
neuer
durst
wée
appeare
before
thée
,
so
corrupt
is
our
nature
,
and
so
many
are
our
sinnes
.
But
,
good
Father
,
thou
doest
bid
,
and
therefore
wée
obey
,
thou
doest
call
,
and
therefore
we
come
,
giue
vs
spirits
to
pray
aright
.
Wee
yéelde
thée
most
humble
and
hearty
thankes
,
for
all
the
mercies
that
euer
thou
hast
bestowed
vpon
vs
in
body
or
minde
,
in
our selues
or
in
ours
,
priuate
or
common
,
temporall
or
eternall
.
Many
and
marueilous
haue
they
béene
,
and
still
are
vpon
vs
:
yea
,
euen
(
good
Lord
)
past
finding
out
.
This
day
what
thou
hast
done
for
vs
,
which
of
vs
knoweth
,
or
is
able
to
expresse
?
Father
of
heauen
,
forgiue
vs
that
wée
cannot
acknowledge
them
,
or
praise
thée
for
them
as
we
ought
,
and
quicken
vs
in
this
duty
more
and
more
.
Pardon
and
forgiue
vs
whatsoeuer
we
haue
offended
thée
withall
this
day
,
or
at
any
time
,
either
in
thought
,
word
,
or
déede
,
euen
our
secret
sinnes
,
such
as
we
haue
committed
and
know
not
of
:
remit
them
vnto
vs
,
for
Christs
sake
:
change
vs
(
O
Lord
)
and
we
shall
be
changed
:
create
in
vs
cleane
hearts
,
and
renue
a
right
spirit
within
vs
.
Breake
the
strength
of
sin
,
that
would
subdue
vs
more
&
more
:
And
(
O
mercifull
Father
)
so
frame
these
hearts
of
ours
,
within
vs
,
that
we
may
more
delight
to
liue
according
to
thy
will
,
then
to
enioy
all
the
world
,
and
all
the
pleasures
therein
.
Lay
it
often
(
good
Lord
)
before
our
eyes
,
by
thy
remembring
Spirit
,
that
thou
hast
not
breathed
the
breath
of
life
into
vs
,
that
we
should
liue
as
we
list
,
but
that
in
holines
and
righteousnesse
,
we
should
walke
before
thée
all
our
daies
.
Lay
it
before
vs
(
O
Lord
)
that
the
time
will
come
,
when
the
Trumpet
shall
sound
,
the
dead
shal
rise
,
and
we
,
euen
we
here
met
together
at
this
time
,
all
and
euery
one
of
vs
,
shal
most
assuredly
stand
before
thy
Judgement-seate
with
naked
hearts
,
with
open
and
vn●olded
consciences
,
there
to
giue
an
account
how
and
what
we
haue
done
.
Then
shall
all
such
as
haue
beléeued
in
Christ
,
and
truely
serued
thée
in
this
life
,
to
their
endlesse
ioy
,
heare
that
most
comfortable
voice
of
thine
:
Come
ye
blessed
of
my
Father
,
possesse
the
Kingdome
prepared
for
you
.
But
woe
,
woe
to
all
carelesse
liuers
in
that
day
,
they
shall
drinke
the
wiue
of
the
wrath
of
God
,
be
tormented
in
fire
and
bri●stone
before
the
holy
Angels
,
&
before
the
Lambe
.
They
shall
haue
no
rest
day
nor
night
,
and
the
smoake
of
their
torment
shall
ascend
for
euermore
.
Father
of
heauen
,
haue
mercy
vpon
vs
,
knit
these
hearts
of
ours
fast
vnto
thée
,
and
now
while
we
haue
time
,
giue
vs
grace
not
onely
rightly
to
thinke
of
these
things
,
but
so
to
walke
before
thée
in
this
present
life
,
as
becommeth
thy
Saints
.
O
continue
thy
word
of
truth
amongst
vs
,
euer
to
our
comfort
.
Let
the
séede
thereof
now
sowne
in
our
hearts
,
take
such
déepe
roote
,
that
neither
the
burning
heate
of
persecntion
cause
it
to
wither
,
nor
the
thorny
cares
of
this
world
,
riches
,
or
voluptuous
liuing
choake
it
,
but
as
séede
sowne
in
good
ground
,
it
may
bring
forth
fruit
according
to
thy
pleasure
.
O
Father
,
giue
vs
grace
,
that
when
we
heare
or
●●nde
by
thy
word
,
any
sinne
that
is
in
vs
,
we
may
striue
and
study
without
delay
,
willingly
to
reforme
it
.
Kéepe
vs
,
good
God
,
that
wée
neuer
swarue
for
the
feare
of
man
,
from
our
owne
true
knowledge
,
becomming
seruers
of
time
,
and
deuiers
of
thée
.
Kéepe
vs
from
all
hardnesse
of
heart
,
contempt
of
thy
word
,
and
from
all
dissembling
of
sinceritie
.
Increase
true
loue
amongst
vs
more
and
more
.
Blesse
thy
whole
Church
(
O
God
)
with
graces
necessary
,
this
parcell
of
it
,
our
natiue
Land
and
Country
:
deare
Father
,
blesse
it
still
with
continuance
of
thy
truth
:
Iessen
in
it
daily
the
number
of
blinde
and
ignorant
Papists
,
prophane
Atheists
,
and
increase
the
number
of
thy
true
children
.
Preserue
vnto
vs
long
aliue
,
good
Lord
,
if
it
please
thée
,
our
gracious
King
and
Gouernour
:
multiply
thy
Spirit
vpon
him
and
all
his
,
that
still
more
and
more
,
he
and
they
may
séeke
and
set
forth
thy
glory
in
maintaining
Christian
religion
in
all
purity
,
suppressing
all
vice
,
superstition
,
and
Idolatry
,
with
all
seuerity
.
Giue
vnto
him
an
honourable
Counsell
:
giue
them
graces
necessary
for
such
a
calling
.
Blesse
all
other
Nobles
,
Magistrates
,
and
the
whole
body
of
this
Realme
,
with
true
hearts
to
thée
and
to
this
Countrey
.
Increase
in
this
our
Israel
the
number
of
true
Watchmen
,
whose
hearts
may
séeke
thée
and
thy
people
,
and
not
their
owne
glory
and
commodity
.
Bring
to
thy
fold
by
them
such
wandring
remnants
as
are
thine
,
And
(
O
Lord
)
be
gracious
to
our
kindred
and
friends
in
the
flesh
,
lighten
their
hearts
with
the
Sunne
of
vnderstanding
,
that
they
and
wée
acknowledgeing
one
truth
,
may
glorifie
thée
in
the
true
and
constant
profession
of
the
same
,
all
the
dayes
of
our
life
.
Comfort
(
O
Christ
)
thy
afflicted
members
,
wheresoeuer
,
or
howsoeuer
troubled
,
and
grant
vs
peace
in
our
dayes
,
if
it
be
thy
pleasure
.
Finally
,
because
the
night
is
now
vpon
vs
,
and
we
ready
to
take
our
rest
,
let
the
bed
(
O
Lord
)
strike
into
our
hearts
a
consideration
,
that
the
graue
is
almost
ready
for
vs
.
Which
of
vs
can
tell
whether
these
eies
of
ours
once
closed
vp
,
shall
euer
open
any
more
againe
or
no
?
Lord
,
therefore
receiue
vs
:
into
thy
hands
we
all
here
now
commend
our selues
,
bodies
&
soules
,
vnto
thy
holy
protection
and
prouidence
:
kéepe
vs
this
night
and
euermore
ready
for
thée
when
thou
shalt
call
vs
.
Heare
vs
,
O
Lord
,
O
God
,
and
Father
mercifull
,
in
these
our
petitions
,
for
thy
Sonne
Jesus
Christ
his
sake
,
our
Sauiour
:
in
whose
name
we
altogether
begge
these
mercies
,
saying
as
Christ
our
Sauiour
hath
taught
vs
:
Our
Father
which
art
in
heauen
,
hallowed
be
thy
Name
.
Thy
Kingdome
come
.
Thy
Will
be
done
in
earth
as
it
is
in
Heauen
Giue
vs
this
day
our
daily
Bread
.
And
forgiue
vs
our
trespasses
,
as
we
forgiue
them
that
trespasse
against
vs
,
and
lead
vs
not
into
temptation
,
but
deliuer
vs
from
euill
.
For
thine
is
the
Kingdome
,
the
power
,
and
the
glory
,
for
euer
and
euer
.
Amen
.
Let
thy
mighty
hand
and
out-stretched
arme
(
O
Lord
)
be
still
our
defence
:
thy
mercy
&
louing
kindnesse
in
Iesus
Christ
,
our
saluation
;
thy
true
and
holy
word
our
instruction
;
thy
grace
and
holy
Spirit
our
comfort
and
consolation
vnto
the
end
and
in
the
end
.
Amen
.
The
Lord
blesse
vs
,
and
saue
vs
:
and
make
his
face
to
shine
vpon
vs
,
and
be
mercifull
vnto
vs
:
the
Lord
turne
his
fauourable
countenance
towards
vs
this
night
and
euermore
.
Amen
.
A
Prayer
to
be
vsed
in
priuate
Families
,
Morning
and
Euening
.
Leuit.
26.
6.
If
yee
truely
serue
God
,
yee
shall
sleepe
,
and
none
shall
make
you
afraid
.
Lord
prepare
our
hearts
,
open
our
lips
,
sanctifie
our
prayers
,
and
increase
our
Faith
.
O
Most
mighty
Lord
God
,
and
our
most
mercifull
and
louing
Father
in
Jesus
Christ
,
we
thy
poore
creatures
,
and
vnworthy
children
,
humbly
present
our selues
in
his
name
before
thy
glorious
maiesty
,
acknowledging
that
we
be
most
vnworthy
to
appeare
in
thy
presence
,
by
reason
not
onely
of
our
originall
,
but
also
of
our
continuall
actuall
sinnes
,
and
déepe
disobedienee
,
being
originally
borne
the
children
of
wrath
,
and
the
least
of
our
actuall
transgressions
is
sufficient
to
cast
vs
into
hell
and
vtter
perdition
,
if
thou
shouldest
deale
with
vs
according
to
the
measure
of
our
manifold
iniquities
.
We
therefore
doe
humbly
beséech
thée
(
O
mercifull
Father
)
in
the
merits
of
Jesus
Christ
,
fréely
to
pardon
and
forgiue
our
manifold
offences
,
both
in
that
wée
haue
committed
and
done
those
things
thou
hast
forbidden
,
and
left
vndone
the
things
thou
hast
commanded
.
Lord
forgiue
vs
,
and
remember
our
sinnes
no
more
:
let
them
neuer
(
good
and
gracious
Father
)
rise
vp
in
Judgement
to
our
condemnation
,
Giue
vs
a
full
assurance
of
thy
mercies
,
and
frée
forgiuenesse
in
Jesus
Christ
,
and
let
thy
holy
Spirit
from
henceforth
euermore
so
sanctifie
our
hearts
,
minds
,
and
bodies
,
that
wée
neuer
hereafter
giue
consent
to
the
corrupt
motions
of
our
fleshly
affections
,
and
vnclean
desires
:
and
let
the
liuely
light
of
thy
continuall
presence
so
illuminate
our
dark
vnderstandings
,
that
we
may
still
search
for
thy
will
in
thy
word
reuealed
,
and
giue
vs
will
and
power
to
practise
and
performe
all
godly
seruice
,
duties
and
obedience
to
thée
:
giue
vs
féeling
hearts
,
that
we
may
finde
out
our
own
weakenesse
,
and
confesse
vnto
thée
our
infirmities
,
and
that
we
may
boldly
in
the
Name
of
thy
Sonne
Christ
Jesus
fall
downe
before
thée
,
calling
faithfully
and
sincerely
vpon
thy
holy
name
,
for
pardon
for
our
former
euils
,
&
for
grace
to
reforme
so
the
rest
of
our
wicked
liues
,
that
thou
maist
be
pleased
to
accept
vs
anew
into
thy
fauour
and
fatherly
protection
.
Grant
that
we
may
continually
féele
in
our
hearts
and
consciences
,
more
and
more
the
virtue
and
power
of
the
death
&
resurrection
of
our
Lord
and
Sauior
Jesus
Christ
,
&
that
we
may
continually
striue
against
,
and
mortifie
our
grosse
sins
and
foule
corruptions
,
and
grow
more
strong
against
all
euill
motions
and
temptations
in
thought
,
word
and
déede
,
and
be
more
and
more
renewed
in
the
spirit
of
our
mind
,
and
féele
a
continuall
increase
of
ioy
and
comfort
in
the
reading
,
hearing
and
meditating
of
thy
holy
and
heauenly
word
,
and
a
feruency
of
true
zeale
to
séekethy
glory
,
by
encreasing
more
and
more
in
knowledge
,
and
in
the
hatred
of
sinne
in
our selues
,
&
rebuking
it
in
others
,
especially
,
in
those
of
whom
we
haue
charge
,
and
in
a
happy
and
faithfull
going
forward
in
all
godly
obedience
vnto
thy
will
all
the
dayes
of
our
liues
.
Direct
and
strengthen
vs
,
that
we
may
with
all
faithfulnesse
labour
to
discharge
that
duty
whereunto
wee
are
bound
by
our
seuerall
callings
,
which
in
thy
prouidence
either
are
already
,
or
shal
be
allotted
vnto
vs
.
Hold
vs
,
we
beséech
thée
,
by
thy
right
hand
,
that
we
fall
not
into
any
danger
of
body
or
minde
.
Guide
vs
by
thy
holy
Spirit
in
the
paths
of
righteousnesse
:
set
continuall
watch
before
our
lips
,
that
wee
offend
not
with
our
tongues
.
Keepe
our
eyes
from
looking
any
more
vpon
,
and
our
hearts
from
seeking
after
or
consenting
vnto
vanities
:
shut
vp
our
eares
,
that
they
delight
not
in
hearing
the
things
offensiue
to
thy
sacred
Maiesty
.
Rule
&
gouerne
our
hearts
,
that
wée
may
be
alwayes
studious
of
good
things
,
and
that
wee
may
be
alwayes
truely
inclined
to
deale
faithfully
with
all
men
,
and
inable
vs
to
performe
all
duties
required
at
our
hand
by
them
,
and
keepe
both
our
hands
and
feete
,
that
wee
goe
not
about
,
or
take
any
thing
in
hand
dishonourable
to
thee
,
dangerous
to
our selues
,
or
hurtfull
to
any
,
and
that
all
that
wée
think
,
speake
or
doe
,
may
be
to
the
glory
of
thy
name
.
Let
vs
not
spend
the
time
,
O
Lord
,
of
this
our
pilgrimage
,
any
more
in
wantonnesse
,
idlenesse
,
or
vanity
,
but
in
all
godly
&
vertuous
exercises
,
alwaies
in
simplicity
and
singlenesse
of
heart
,
and
in
a
good
conscience
,
as
becommeth
thy
dearest
Children
.
Blesse
,
we
humbly
beséech
thée
,
and
prosper
all
the
labors
and
works
of
our
hands
,
and
blesse
all
the
Creatures
which
thou
hast
appointed
for
our
vse
,
that
wée
may
receiue
comfort
and
reliefe
in
them
,
and
by
them
in
due
season
,
by
thy
blessing
,
and
by
the
daily
comfortable
vse
of
them
,
be
the
more
moued
and
stirred
vp
to
a
thankfull
acknowledging
thy
fatherly
goodnesse
,
in
vouchsafing
them
vnto
vs
,
which
without
thy
blessing
,
would
rather
turne
to
our
preiudice
then
profit
,
rather
to
a
curse
vnto
vs
,
then
to
our
true
comfort
:
therfore
good
Father
,
blesse
vs
to
a
godly
vsing
of
al
thy
good
creatures
,
and
thy
creatures
to
a
comfortable
vse
for
vs
.
And
forasmuch
,
good
Father
,
as
our
duty
in
this
sacred
exercise
of
prayer
,
bindeth
vs
also
to
intreate
thy
Maiestie
for
all
our
Brethren
and
Sisters
,
members
of
that
body
,
whereof
thy
Sonne
Jesus
Christ
is
the
head
,
frame
in
vs
a
true
,
perfect
,
and
hearty
zeale
to
pray
,
and
heare
vs
,
also
for
them
:
beséeching
thée
to
raise
vp
the
Ministry
of
thy
Gospell
in
all
places
of
the
earth
,
that
by
the
meanes
thereof
,
such
as
doe
appertaine
to
thy
Kingdome
,
may
be
daily
called
home
to
thy
fold
:
and
that
the
Kingdome
of
Satan
,
Antichrist
,
Sinne
and
darkenesse
may
be
weakened
,
and
more
and
more
beaten
downe
in
all
the
world
:
hold
vp
&
maintaine
the
scepter
of
thy
word
,
where
thou
hast
already
planted
and
aduanced
the
same
,
&
increase
all
the
meanes
by
which
it
may
be
increased
and
confirmed
,
and
weaken
all
the
powers
that
resist
or
striue
against
it
.
Blesse
those
,
O
Lord
,
that
endeuor
to
promote
and
further
it
:
increase
their
zeale
,
wisdome
,
knowledge
and
power
;
him
especially
,
good
Father
,
whom
in
great
mercy
towards
vs
,
thou
hast
made
Soueraigne
ouer
vs
,
Iames
thy
seruant
,
our
King
,
and
all
his
Royall
Issue
,
the
Counsellors
,
Magistrates
,
Nobility
,
and
the
Preachers
of
thy
holy
word
;
all
godly
and
Christian
Families
,
all
true
Professors
of
thy
Gospell
.
Beséeching
thée
to
powre
on
euery
of
them
in
their
seuerall
Callings
,
such
graces
,
benefits
and
blessings
,
as
are
most
méete
for
them
,
wherby
they
may
all
shew
themselues
thy
true
and
faithfull
miuisters
,
in
furthering
all
sincerity
in
Religion
,
and
all
purenesse
and
godlinesse
of
life
,
not
onely
in
themselues
,
but
in
others
,
so
farre
as
appertaineth
to
their
charge
,
publike
or
priuate
.
Beséeching
thée
also
to
be
mindfull
to
comfort
all
our
afflicted
Brethren
and
Sisters
,
howsoeuer
,
or
for
whatsoeuer
they
suffer
;
especially
such
as
suffer
for
the
testimony
of
a
good
conscience
.
Comfort
all
them
that
are
pressed
downe
with
the
burthen
of
their
sinnes
:
helpe
,
relieue
,
succour
and
assist
all
that
be
in
want
,
in
misery
and
affiction
,
that
flie
vnto
thée
for
succour
.
And
as
,
good
Father
,
we
doe
thus
boldly
begge
at
thy
hands
these
many
and
seuerall
fauours
,
for
our selues
and
others
:
so
(
Lord
)
accept
at
our
hands
our
humble
thankfulnes
which
we
here
yéeld
vnto
thée
,
for
thy
manifold
blessings
and
benefits
daily
,
so
louingly
and
fréely
bestowed
vpon
vs
,
both
inward
and
outward
,
spirituall
and
corporall
,
in
number
infinite
,
for
greatnesse
vnspeakeable
,
and
for
goodnesse
farre
better
then
wée
could
either
aske
or
thinke
:
beséeching
thée
to
continue
thy
gracious
fauour
towards
vs
alwayes
,
and
in
all
things
,
that
we
may
still
giue
thée
the
glory
for
our
continuall
safety
and
reliefe
.
In
the
Morning
.
Adde
this
.
ANd
finally
,
we
thanke
thée
,
good
Father
,
that
thou
hast
so
graciously
kept
and
preserued
vs
this
night
past
,
and
hast
giuen
vnto
our
bodies
rest
,
and
hast
brought
vs
to
the
beginning
of
this
day
in
peace
,
good
Father
,
pardon
whatsoeuer
corruption
hath
taken
hold
of
vs
this
night
:
pardon
our
present
dulnesse
of
Spirit
,
coldnesse
of
Zeale
,
weaknesse
of
Faith
,
and
all
whatsoeuer
offendeth
thée
in
vs
:
&
blesse
the
labours
of
our
hands
,
and
our
godly
endeuours
this
day
,
and
make
vs
rather
able
to
be
helpfull
to
others
that
néede
,
then
to
be
forced
to
aske
,
or
to
be
chargeable
to
any
,
by
reason
of
our
corporall
wants
.
Grant
these
things
,
good
Father
,
and
al
other
graces
necessary
for
vs
,
and
for
euery
member
of
thy
Church
,
for
Jesus
Christ
thy
Sonnes
sake
:
in
whose
name
wee
further
pray
,
Our
Father
which
art
,
&c.
In
the
Euening
,
Adde
this
.
WE
thanke
thée
also
,
most
gracious
Father
,
for
that
thou
hast
so
mercifully
kept
and
relieued
vs
this
day
past
:
beséeching
thée
to
receiue
vs
also
this
night
into
thy
Fatherly
protection
,
and
kéep
our
soules
,
bodies
and
goods
frée
from
dangers
:
let
thine
Angels
encampe
about
vs
,
guard
vs
,
and
defend
vs
:
giue
vnto
our
bodies
that
competent
rest
and
sléepe
,
that
may
be
onely
sufficient
,
and
let
our
thoughts
be
euer
on
thée
,
in
loue
,
feare
,
and
due
obedience
and
reuerence
,
that
wée
may
be
fearefull
to
commit
the
least
euill
,
yea
,
in
the
darke
,
which
with
thée
is
as
the
noone
day
.
Watch
ouer
vs
,
good
Father
,
that
Satan
preuaile
not
against
vs
:
and
giue
vs
grace
to
be
alwayes
watchfull
for
the
time
,
when
our
Lord
and
Sauiour
Jesus
Christ
shal
make
his
glorious
appearance
in
the
clouds
,
to
finish
these
dayes
of
sinne
.
And
at
this
time
,
pardon
,
O
Lord
,
our
weakenes
in
prayer
,
our
coldnes
in
zeale
,
and
whatsoeuer
doth
hinder
vs
from
the
true
publishing
of
our
own
wants
and
imperfections
at
full
,
&
thy
praise
and
glory
as
thou
deseruest
:
increase
our
Faith
,
and
grant
vs
,
and
all
thy
Children
,
all
other
graces
necessary
for
soules
and
bodies
,
for
Jesus
Christs
sake
:
in
whose
name
we
further
pray
,
Our
Father
,
&c.
A
Prayer
for
the
King
.
It
is
God
that
giueth
deliuerance
vnto
Kings
,
it
is
he
that
rescued
Dauid
his
seruant
,
from
the
hurtfull
sword
.
Psal.
144.
10.
Take
away
the
wicked
from
the
King
,
and
his
throne
shall
be
established
in
righteousnesse
,
Pro.
25.
5.
WE
render
and
yéelde
vnto
thée
all
possible
thanks
,
O
Lord
of
mercy
,
King
of
all
Kings
and
Kingdomes
of
the
Earth
,
for
(
as
a
great
blessing
vnto
vs
)
thou
hast
placed
ouer
vs
in
this
Realme
,
so
●ure
a
guide
of
true
Religion
,
IAMES
(
by
thy
heauenly
prouidence
)
our
gracious
King
,
vnder
whom
enioying
frée
liberty
of
the
true
seruice
of
thée
,
wée
rest
in
a
quiet
estate
both
of
body
and
minde
:
wée
humbly
beséech
thée
,
to
behold
with
thy
eyes
of
mercy
,
the
same
thy
Seruant
our
Soueraigne
Lord
and
Gouernour
,
&
to
replenish
his
heart
with
the
grace
of
thy
holy
Spirit
,
that
hee
by
the
working
thereof
,
being
inclined
to
the
setting
forth
of
thy
Word
,
may
walke
according
to
the
truth
of
the
same
sincerely
:
that
wée
thy
Seruants
,
and
vnder
thée
his
Subiects
,
séeing
his
godly
examples
,
may
be
ashamed
to
fall
from
that
true
forme
of
honoring
thy
Name
,
which
for
thy
glory
,
through
thy
grace
,
by
the
rule
of
thy
holy
Word
,
is
prescribed
vnto
vs
:
and
vouchsafe
to
stir
vp
in
him
zeale
of
thy
glory
,
&
a
desire
to
establish
whatsoeuer
wanteth
in
this
Church
of
England
,
for
the
increase
of
true
and
sincere
Discipline
:
Let
no
ignorance
abide
in
his
Royall
heart
,
but
inrich
him
with
diuine
and
heauenly
Knowledge
:
giue
him
an
obedient
minde
,
abounding
with
all
humility
towards
thy
diuine
Maiestie
:
saue
and
defend
him
from
the
tyranny
of
forraigne
Powrr
,
and
Authoritie
,
and
from
all
such
as
professe
not
inwardly
vnfaigned
zeale
of
thy
Gospell
:
giue
him
godly
Counsellors
,
and
such
zealous
and
true
hearted
Ministers
of
thy
Will
,
that
hee
and
wée
may
sincerely
serue
thée
in
this
life
,
and
in
the
end
for
euermore
raigne
with
thée
in
thy
heauenly
Kingdome
,
for
Jesus
Christ
his
sake
,
our
onely
Aduocate
.
Amen
.
A
Prayer
for
obedience
vnto
God
.
Hath
the
Lord
as
great
pleasure
in
burnt
offerings
and
sacrifices
,
as
when
his
voy●e
is
obayed
?
Behold
,
to
obay
is
better
then
sacrifice
,
&
to
harken
is
better
then
the
fat
of
Rams
,
1
Sam.
15.
22.
Paul
commendeth
the
obedience
of
the
Romans
,
Rom.
16.
19.
Obay
my
voyce
,
saith
God
,
and
I
will
be
your
God
,
and
ye
shall
be
my
people
,
Ier.
7.
23.
O
God
,
the
Gouernour
of
Heauen
and
Earth
,
thou
that
rulest
in
the
highest
,
that
only
canst
doe
all
things
,
and
raignest
for
euer
:
at
whose
becke
the
Pillers
of
Heauen
shake
,
and
all
Creatures
tremble
:
I
miserable
creature
,
framed
of
the
earth
,
do
with
great
feare
and
trembling
,
prostrate
my selfe
before
the
●hrone
of
thy
Maiesty
,
acknowledging
and
confessing
my
wickednesse
,
and
wayes
,
abhominable
in
thy
sight
.
Without
thée
I
thinke
not
a
good
thought
:
without
thée
I
doe
no
good
worke
:
without
thée
I
am
worse
then
a
worme
of
the
earth
,
yea
a
beast
in
thy
sight
.
I
render
vnto
thée
thanks
,
O
God
,
that
thou
hast
vouchsafed
mée
that
knowledge
,
that
I
may
sée
and
know
that
I
am
nothing
,
and
vnable
to
doe
any
thing
without
thée
.
Thou
art
the
Potter
,
I
the
Clay
:
such
as
thou
pleasest
to
haue
me
be
,
such
canst
thou
form
and
fashion
me
:
if
thou
makest
me
blessed
,
thou
shewest
thy
mercy
and
grace
;
if
thou
cast
me
into
hell
,
thou
shewest
thy
iustice
,
&
executest
thy
iudgement
;
neither
is
it
my
duty
to
contradict
thée
,
why
,
or
for
what
reason
thou
doest
it
,
for
thou
hast
mercy
vpon
him
whom
thou
louest
.
These
things
I
consider
with
my selfe
(
O
Lord
)
and
I
feare
thy
iudgments
,
&
depend
only
on
thy
mercy
.
Forasmuch
therefore
,
as
all
my
safetie
and
saluation
relieth
wholy
on
thee
,
and
consisteth
in
thy
hand
and
power
,
and
thou
hast
shewed
thy selfe
a
mercifull
&
long-suffering
God
to
the
whole
world
,
&
hast
testified
the
same
indéede
,
in
that
thou
wouldest
thy
onely
Sonne
Christ
Jesus
(
the
innocent
)
should
die
for
our
offences
,
&
should
wipe
away
our
sins
with
his
bloud
on
the
Crosse
;
and
since
thou
hast
taught
vs
in
al
our
perturbations
and
afflictions
to
call
vpon
thée
,
&
craue
thy
grace
and
mercy
,
for
that
thou
wilt
giue
vs
althings
,
which
we
shall
aske
in
the
name
of
thy
Sonne
:
I
come
vnto
thée
,
being
drosse
and
clay
,
O
mercifull
and
celestial
Father
,
humbly
beséeching
thée
,
that
thou
wilt
in
thy
mercy
,
make
of
this
vnworthy
carkasse
of
mine
,
an
habitation
for
thy
holy
spirit
,
that
though
I
line
in
the
earth
,
I
may
haue
my
conuersation
holy
as
in
the
Heauens
.
O
mercifull
and
most
louing
Father
grant
me
forgiuenesse
of
all
my
sinnes
,
through
the
death
of
thy
beloued
S●n
Jesus
Christ
:
make
me
to
please
thée
,
increase
in
mee
all
heauenly
vertues
,
and
grant
that
I
may
perseuere
in
the
same
to
the
end
:
increase
in
mee
that
faith
and
loue
towards
thée
,
which
thou
hast
begun
in
me
;
kindle
my
affections
towards
thée
more
and
more
in
liuely
obedience
,
that
by
thy
helpe
,
and
presence
of
thy
grace
,
I
may
obtaine
euerlasting
life
,
(
which
thou
hast
promised
vs
of
thy
méere
goodnesse
)
to
the
end
I
may
praise
thée
,
and
giue
thée
thanks
in
thy
celestiall
Kingdome
for
euer
and
euer
.
Amen
.
O
Lord
increase
my
Faith
.
A
Prayer
to
be
confirmed
in
the
way
of
Righteousnesse
.
God
is
the
fountaine
of
righteousnesse
;
and
he
that
giueth
himselfe
to
righteousnesse
,
is
knowne
to
be
borne
of
him
,
1
Iohn
2.
29.
O
Gracious
Lord
God
,
louing
in
Jesus
Christ
,
Redéemer
of
mankinde
,
who
is
the
Way
,
the
Truth
,
and
the
Life
,
I
humbly
begge
at
thy
hands
,
that
I
may
neuer
wander
nor
goe
astray
from
thée
,
who
art
the
way
,
neither
at
any
time
to
distrust
thy
promises
,
who
art
the
truth
,
&
performest
whatsoeuer
thou
dost
promise
:
thou
art
eternall
Life
,
more
to
be
desired
then
any
thing
in
heauen
or
in
earth
,
by
thée
wée
haue
learned
the
true
and
direct
way
to
eternall
saluation
,
thou
diddest
instruct
and
teach
vs
readily
how
to
beléeue
,
what
to
doe
,
what
to
hope
,
and
in
whom
we
ought
to
trust
:
by
thée
we
haue
learned
how
vnhappy
wée
were
borne
through
our
first
Father
Adam
:
by
thée
we
are
taught
that
there
is
no
hope
of
saluation
,
except
by
faith
in
thée
,
we
take
hold
of
our
frée
redemption
and
adoption
in
Christ
.
Thou
art
the
onely
light
,
that
sh●nest
to
all
Creatures
in
the
Desert
of
this
World
,
conduding
them
through
the
ignorance
of
their
minds
,
from
the
Egyptian
darknes
,
to
that
blessed
Land
,
which
thou
promisest
vnto
the
méeke
,
and
such
as
follow
thée
in
humility
.
For
in
vs
was
nothing
but
vtter
darknesse
,
who
neither
could
discerne
our
calamitie
,
neither
knew
from
whence
to
séek
the
remedy
of
our
misery
.
Thou
didst
enter
into
the
World
in
the
shape
of
a
Seruant
,
and
didst
take
vpon
thée
our
nature
,
that
thy
brightnesse
might
disperse
the
cloud
of
our
ignorance
,
that
by
thy
precepts
thou
mightst
directour
féet
in
the
way
of
peace
:
by
the
examples
of
thy
life
in
thy
humility
,
thou
didst
limit
out
a
path
for
vs
to
immortality
,
making
it
easie
for
vs
to
tread
in
by
thy
heauenly
way
:
so
becamest
thou
vnto
vs
a
way
that
leadeth
to
Life
,
in
which
,
lest
we
should
be
wearied
,
thou
hast
assured
vs
by
thy
promises
,
that
in
following
thy
foot-steps
,
there
is
an
inheritance
of
eternity
prepared
for
vs
:
therefore
,
whilest
we
are
in
this
iourney
,
be
thou
a
staffe
to
vs
,
whereby
we
may
be
sustained
in
all
our
wayes
:
And
by
the
comfort
of
thy
holy
Spirit
,
repaire
our
strengths
,
to
the
end
wée
may
more
willingly
come
vnto
thée
:
and
as
thou
art
made
a
way
vnto
vs
,
seclude
all
errour
,
become
our
●●uth
,
take
away
all
distrust
,
and
confirme
our
Faith
in
thée
.
And
as
thou
art
made
life
vnto
vs
,
reuiue
vs
that
were
dead
in
sinne
,
by
a
liuely
knowledge
of
thée
:
For
it
is
eternall
life
to
know
thée
,
Father
,
Son
and
holy
Ghost
,
to
be
one
true
God
.
Wherefore
I
humbly
beséech
thée
,
O
most
mercifull
Father
,
to
increase
Faith
in
mee
,
who
am
thy
vnworthy
seruant
,
lest
at
any
time
I
wauer
in
thy
Celestiall
doctrine
:
increase
obedience
in
me
,
lest
I
swerue
from
thy
precepts
:
increase
constancy
,
that
walking
in
thy
wayes
,
I
neuer
be
allured
by
the
inticements
of
Satan
,
nor
seduced
by
his
terrours
,
but
that
I
may
perseuere
in
thée
who
art
the
true
way
to
life
eternall
:
increase
my
Faith
,
that
being
partaker
of
thy
Promises
,
I
may
neuer
wa●e
slow
or
dull
in
the
study
and
practise
of
god●inesse
,
and
that
I
may
alwayes
striue
and
endeuour
for
more
and
more
perfection
.
Increase
thy
Grace
in
me
,
that
being
mortified
vnto
my selfe
,
I
may
liue
,
and
haue
my
conuersation
with
thée
in
Heauen
,
and
be
encouraged
by
thy
holy
Spirit
,
fearing
nothing
but
thee
,
then
whom
there
is
nothing
more
to
be
loued
or
feared
,
glorified
or
more
to
be
reioyced
in
,
who
art
the
true
glory
of
all
Saints
:
in
whom
there
is
nothing
,
but
full
and
perfect
Felicitie
.
A
Prayer
for
the
assistance
of
the
holy
Ghost
.
No
man
can
say
that
Iesus
is
the
Lord
,
but
by
the
holy
Ghost
,
1
Cor.
12.
3.
4.
If
ye
that
be
euill
can
giue
good
gifts
vnto
your
children
,
how
much
more
shall
your
heauenly
father
giue
the
holy
Ghost
to
them
that
desire
him
?
Luke
11.
13.
O
Gracious
Lord
God
,
who
didst
send
vpon
thy
Apostles
,
and
others
,
thy
holy
Spirit
,
filling
their
hearts
with
grace
and
wisedome
;
I
humbly
beséech
thee
,
by
thy
vnspeakable
mercy
,
that
thou
wilt
vouchsafe
to
fill
my
soule
with
thy
grace
,
and
water
my
heart
with
the
vnspeakable
swéetnesse
of
thy
Loue
,
in
the
loue
of
Jesus
Christ
thy
most
dearely
beloued
.
Send
down
,
Lord
,
thy
holy
Spirit
,
to
guide
me
,
being
ignorant
,
banish
by
his
light
the
blacknes
of
sinne
through
Christ
Jesus
,
by
him
refresh
my
sad
and
sorrowfull
soule
:
there
is
neither
wisedome
nor
strength
without
thée
:
aide
me
therefore
by
that
holy
Spirit
,
and
I
shall
be
able
to
shunne
the
deceits
of
Sathan
,
and
to
withstand
his
power
.
Thou
art
not
ignorant
,
that
I
can
doe
nothing
of
my selfe
,
extend
thy
fauourable
hand
ouer
me
therefore
,
and
grant
that
I
may
forsake
and
vtterly
relinquish
my selfe
,
and
flie
vnto
thée
.
Mortifie
in
me
whatsoeuer
is
displeasant
vnto
thy
Maiestie
,
that
in
all
things
thou
maiest
conforme
mée
vnto
thy
will
,
by
thy
holy
Spirit
,
that
my
life
may
be
euer
hereafter
perfect
in
thy
sight
.
O
Lord
my
God
,
looke
vpon
me
,
thy
miserable
Creature
,
whose
soule
sigheth
after
thée
day
and
night
,
when
shall
I
come
and
appeare
before
thy
presence
?
when
shall
I
enter
into
that
admirable
place
of
thy
Tabernacle
,
the
house
of
my
God
?
O
comfort
me
with
thy
presence
,
that
I
may
taste
here
in
this
my
mortall
pilgrimage
,
the
swéetnesse
of
thy
glory
,
which
shall
continue
for
euer
.
O
my
God
,
I
long
to
be
deliuered
from
all
temptations
?
O
eternall
fountaine
of
light
,
bring
me
backe
againe
to
that
eternall
goodnesse
,
by
whom
I
am
created
,
that
I
may
know
thine
omnipotencie
,
euen
as
I
am
knowne
of
thée
,
and
may
so
loue
thée
,
as
I
am
loued
by
thée
,
that
I
may
sée
and
inioy
thée
in
the
society
of
all
the
Elect
,
who
liuest
and
raignest
together
with
the
Father
,
and
the
Sonne
,
a
Trinity
in
Unitie
,
for
euer
and
euer
.
Amen
.
A
Prayer
for
Sunday-Morning
.
Thus
saith
the
Lord
:
take
heede
to
your
soules
,
and
beare
no
burdens
on
the
Sabbath
day
,
nor
bring
it
into
the
gates
of
Ierusalem
:
Neither
carry
forth
burdens
out
of
your
houses
on
the
Sabbath
day
,
ney
doe
ye
any
worke
;
but
sanctifie
the
Sabbath
,
as
I
commanded
your
Fathers
,
Ier.
17.
21.
22.
He
that
gathered
stickes
on
the
Sabbath
day
,
was
stoned
to
death
,
Numb.
15.
32
35.
36.
O
Eternal
God
and
heaùenly
Father
,
I
extol
thine
infinite
goodnesse
and
mercy
,
together
with
thine
eternall
wisdome
and
truth
,
who
hast
protected
me
this
night
,
&
made
me
to
rest
quietly
and
securely
by
thy
most
holy
and
diuine
prouidence
,
I
humbly
beséech
thée
of
thine
infinite
goodnesse
,
to
protect
and
gouerne
mée
this
day
,
by
thy
mighty
hand
,
from
all
dangers
both
of
Body
and
Soule
:
Giue
thy
holy
Angels
charge
ouer
mee
,
to
direct
me
in
all
my
wayes
:
driue
away
the
deadly
enemy
,
remoue
all
offences
of
this
World
,
mortifie
and
kill
in
me
all
carnall
lusts
and
euill
affections
,
that
they
may
haue
no
dominion
ouer
mée
;
giue
me
a
sorrowfull
heart
to
bewaile
my
wicked
life
,
and
comfort
my
soule
by
a
liuely
assurance
,
that
thou
hast
fréely
forgiuen
my
sinnes
.
Sanctifie
me
,
O
Father
,
this
day
,
I
humbly
beséech
thée
,
with
thine
especiall
grace
,
that
I
may
haue
decent
carriage
in
my
behauiour
,
true
deuotion
in
prayer
,
and
reuerent
attention
to
heare
thy
heauenly
and
holy
Word
,
and
that
thou
wilt
please
to
giue
mee
vnderstanding
,
ioyned
with
true
deuotion
,
to
obserue
,
learne
and
imbrace
such
things
as
are
necessary
to
me
,
for
the
confirming
of
my
faith
in
Christ
Jesus
:
raise
me
(
O
Lord
)
by
the
power
of
thy
resurrection
,
from
sin
,
and
giue
me
spirituall
rest
in
the
Communion
et
Saints
,
that
afterward
I
may
kéep
the
euerlasting
Sabbath
with
thée
in
the
Kingdome
of
Heauen
:
behold
(
O
Lord
)
I
knock
at
the
dore
of
thy
mercy
,
with
all
my
power
and
strength
;
beséeching
thée
to
continue
vnto
me
the
right
vse
of
all
my
senses
and
limmes
,
and
send
thy
holy
Spirit
to
beare
witnesse
to
my
spirit
,
that
I
am
thy
childe
,
and
shall
be
heire
of
thy
glorious
kingdome
,
through
the
mirits
of
Christ
Jesus
our
Lord
:
for
whose
sake
I
humbly
pray
thee
to
grant
all
those
things
that
I
haue
prayed
for
,
and
haue
neede
of
.
Amen
.
O
Lord
increase
my
Faith
.
A
Prayer
before
the
hearing
of
Gods
Word
.
O
Eternall
,
most
high
and
mighty
God
,
vouchsafe
,
I
humbly
beséech
thée
,
to
inlighten
my
dark
&
dul
vnderstanding
,
that
thy
word
may
enter
into
my
soule
,
and
be
so
receiued
of
me
,
as
that
Ignorance
,
the
mother
of
disobedience
,
being
put
away
,
heauenly
knowledge
may
enter
in
,
and
haue
perfect
rest
and
abiding
in
me
:
Giue
power
,
O
Lord
,
to
the
séede
of
Truth
,
that
being
sowne
in
my
heart
,
it
may
take
deepe
root
,
and
bring
furth
,
to
the
comfort
of
my
soule
,
sixty
,
an
hundred
,
yea
,
a
thousand-fold
:
and
let
thy
Spirit
so
guide
the
lips
of
this
thy
Minister
and
Preacher
,
as
that
he
deliuer
nothing
but
the
Word
oflife
,
with
such
sincerity
and
bolduesse
,
as
neither
feare
nor
affection
may
hinder
the
same
,
that
we
thy
flocke
may
fructifie
and
increase
our
knowledge
in
Faith
thereby
,
and
more
and
more
desire
to
féede
at
that
,
the
Table
of
thy
Word
,
and
be
filled
:
open
my
heart
,
as
thou
didst
Lidyacs
,
that
I
may
attend
with
diligence
to
the
preaching
of
thy
Word
.
Send
forth
store
of
Labourers
(
O
good
Lord
)
into
thy
Haruest
,
which
by
their
carefull
paines
and
faithfull
endeuours
,
may
gather
the
dispersed
sheaues
of
thy
Church
into
thy
celestiall
Barne
,
and
banish
from
this
wholesome
worke
all
such
as
are
not
sent
from
thée
,
and
come
not
truly
to
edifie
,
but
rather
to
reape
their
owne
gaine
,
making
as
it
were
ma●…
chandise
of
thy
holy
Word
,
teaching
in
stead
of
truth
,
the
tradition
of
men
:
Lord
,
vouchsafe
grace
into
the
lips
of
those
that
are
now
prepared
to
declare
thy
will
,
&
grace
into
our
hearts
that
are
present
to
heare
it
,
that
they
by
teaching
truely
,
and
we
by
following
effectually
,
may
through
Christ
obtaine
of
thée
remission
of
our
sinnes
past
,
light
instead
of
darkenesse
,
peace
for
trouble
,
and
heauenly
happinesse
in
stead
of
worldly
felicitie
,
that
tasting
the
swéetnesse
of
celestiall
comfort
,
we
may
despise
terrestriall
,
and
after
this
life
ended
,
enioy
the
perfect
ioyes
of
eternall
felicity
,
through
Jesus
Christ
our
Sauiour
and
Redéemer
.
O
Lord
increase
our
Faith
.
A
Prayer
after
the
Preaching
of
the
holy
Word
.
Blessed
are
they
that
heare
the
word
of
God
,
and
keepe
it
,
Luke
11.
28.
The
hearers
of
the
Law
are
not
righteous
,
but
the
doers
of
the
Law
shall
be
iustified
,
Rom.
2.
13.
Be
ye
doers
of
the
word
,
not
hearers
onely
,
deceiuing
your selues
,
Rom.
1.
22.
O
Heauenly
Father
,
and
most
mercifull
God
,
séeing
that
wee
haue
now
receiued
the
benefit
of
the
hearing
of
thy
heauenly
and
holy
word
,
by
the
mouth
of
thy
Minister
,
the
fruits
whereof
doetend
to
the
perfection
of
a
godly
life
,
and
a
godly
life
is
the
way
to
eternall
life
in
Christ
our
Lord
,
vouchsafe
,
O
good
Father
,
we
humbly
beséech
thée
,
to
imprint
in
our
hearts
the
gladsome
and
most
comfortable
tidings
,
which
wée
haue
heard
and
receiued
this
day
of
thée
,
by
the
mouth
of
thy
Minister
;
and
grant
that
in
faith
vnfained
,
●t
may
lay
vp
the
same
in
our
vnderstanding
and
remembrance
,
lest
that
forgetting
the
same
,
and
neglecting
the
exercise
of
a
godly
life
,
wée
be
taken
away
as
trées
that
beare
no
truit
,
and
so
be
cast
into
the
fire
:
therefore
we
most
humbly
pray
and
beséech
thée
,
that
thou
wouldest
send
vs
thy
holy
Spirit
the
Comforter
,
which
may
retaine
the
good
tidings
of
the
Gospell
in
our
hearts
,
wherby
we
may
appeare
as
trées
bearing
good
fruits
,
and
so
be
preserued
vntill
the
comming
of
our
Lord
Jesus
,
who
will
then
receiue
vs
,
and
giue
vs
the
inheritance
which
he
hath
purchased
for
as
many
as
beléeue
in
his
most
holy
Word
.
Amen
.
O
Lord
increase
our
Faith
.
A
Prayer
for
the
Sabbath
day
at
night
.
O
euerlasting
and
mercifull
God
,
I
giue
thée
thankes
from
the
bottome
of
my
heart
,
that
of
thy
mercy
thou
hast
nourished
and
preserued
me
by
thy
diuine
power
,
and
gouerned
me
by
thy
Word
&
holy
Spirit
this
day
,
and
all
this
wéeke
,
yea
,
and
at
all
other
times
of
my
life
protected
me
by
thy
power
and
prouidence
:
and
I
most
humbly
beséech
thée
for
the
merits
of
Christ
Jesus
,
to
couer
and
bury
all
my
misdéedes
,
which
heretofore
I
haue
committed
in
thought
,
word
and
déede
against
thy
diuine
Maiestie
,
in
the
death
of
thy
Sonne
.
Forgiue
(
O
Lord
)
the
euill
that
I
haue
committed
;
supply
the
good
which
I
haue
omitted
,
restore
what
I
haue
lost
,
heale
my
sores
,
cleanse
my
filthinesse
,
lighten
my
darkenesse
,
and
alter
the
whole
state
of
my
minde
,
that
nothing
may
be
wanting
to
good
purposes
in
me
,
nor
any
thing
lurke
in
mee
which
may
offend
thée
.
Water
(
O
Lord
)
the
séede
of
thy
holy
Word
,
which
I
haue
receiued
this
day
,
with
the
dew
of
thy
grace
,
that
with
sound
iudgement
,
and
godly
deuotion
,
I
may
practise
such
things
as
are
pleasing
to
thy
diuine
Maiestie
,
and
that
my
heart
being
alwayes
obedient
to
thy
Commandements
,
I
may
passe
my
time
in
peace
,
through
thy
protection
.
O
Lord
,
stretch
out
thy
hand
ouer
me
,
and
of
thy
accustomed
goodnes
defend
me
this
night
:
Kéepe
me
from
searefull
and
wicked
dreames
,
vnprofitable
cares
,
idle
cogitations
,
and
outward
violence
.
Compasse
me
about
on
euery
side
with
thy
grace
,
that
when
I
shall
either
take
care
for
things
of
this
life
,
or
carefully
séeke
for
those
things
which
appertaine
vnto
the
Kingdome
of
heauen
,
I
may
heare
the
voyce
of
thy
holy
Spirit
sounding
in
my
heart
from
the
mouth
of
the
Apostle
,
The
Lord
shall
relieue
thee
in
all
thy
necessities
,
and
yeelde
thee
a
Crowne
of
eternall
glory
with
Christ
,
his
beloued
,
in
the
heauens
.
Grant
(
O
Lord
)
this
,
and
all
other
graces
méete
for
me
,
euen
for
Jesus
Christs
sake
,
my
onely
Lord
and
Sauiour
.
Amen
.
O
Lord
increase
my
Faith
.
A
Prayer
to
be
said
before
a
man
begins
his
Labour
,
or
enter
into
the
execution
of
any
profession
.
OMnipotent
God
,
and
most
mercifull
Father
,
since
thou
hast
commanded
,
that
all
humane
creatures
shall
labour
,
and
eate
their
bread
in
the
sweat
of
their
browes
,
while
they
abide
in
this
life
,
and
yet
séeing
no
man
can
prosper
without
thy
blessing
,
or
receiue
any
good
successe
in
his
affaires
,
we
humbly
beséech
thée
,
that
thou
wouldest
blesse
our
labours
in
such
sort
,
as
therby
we
may
haue
iust
occasion
to
confesse
thy
goodnesse
,
assistance
,
and
fatherly
care
,
which
thou
takest
of
vs
.
Let
thy
holy
Spirit
(
O
Lord
)
be
our
guide
,
to
the
end
we
may
faithfully
exercise
the
workes
of
our
estate
and
vocation
,
without
any
fraud
or
deceit
:
&
giue
vs
grace
rather
to
regard
the
following
of
thine
ordinance
,
then
to
satisfie
the
appetite
of
our
owne
sinfull
flesh
,
which
couets
to
enrich
it selfe
by
any
meanes
whatsoeuer
.
Neuerthelesse
,
if
it
be
thy
pleasure
to
blesse
and
prosper
our
endeuours
,
grant
vs
also
chéerefull
dispositions
,
to
helpe
and
relieue
such
as
are
in
distresse
,
according
to
thy
talents
best
owed
vpon
vs
.
And
let
vs
kéepe
within
the
bounds
of
humility
,
not
puffing
our selues
vp
aboue
the
poore
and
needy
,
by
that
which
we
enioy
by
thy
bounty
and
goodnes
.
But
if
thy
good
pleasure
be
so
to
deale
with
vs
,
as
to
abase
and
impouerish
vs
farre
beyond
that
which
our
weake
nature
can
beare
,
yet
vouchsafe
to
enrich
vs
,
.
with
cleauing
faithfully
to
thy
promises
,
whereby
we
shall
no
way
fall
into
distrust
,
but
rather
be
more
certainely
assured
,
that
thou
wilt
neuer
forsake
vs
in
the
extremity
of
our
wants
and
calamities
;
inable
vs
to
performe
truely
the
duties
of
our
callings
:
giue
vs
the
vse
of
all
our
limmes
and
senses
,
with
an
holy
endeuour
to
performe
our
callings
,
and
patience
to
attend
thy
leasure
,
to
replenish
vs
both
with
temperall
and
spirituall
comforts
,
receiuing
thereby
daily
new
occasion
to
giue
thée
praise
and
thankes
,
and
to
expect
all
things
from
thée
.
Heare
vs
,
O
Father
of
mercy
,
for
thy
deare
Sonne
Christ
Jesus
sake
,
our
Lord
and
Sauiour
.
Amen
.
O
Lord
,
increase
our
Faith
,
and
blesse
our
labours
.
A
Thankes-giuing
,
or
Prayer
,
to
be
vsed
after
a
mans
labour
is
finished
.
O
My
gracious
Lord
God
,
I
yéeld
vnto
thée
harty
thankes
,
because
thou
hast
preserued
me
from
imminent
and
infinite
dangers
,
which
might
otherwise
haue
happened
to
oppresse
,
and
vtterly
ouerthrowne
me
,
if
thou
Lord
hadst
not
carefully
regarded
,
and
kept
me
from
many
inconueniences
.
Therefore
now
,
O
most
louing
Father
,
I
humbly
intreate
and
beseech
thée
for
Jesus
Christs
sake
,
to
pardon
all
the
faults
wherein
I
haue
offended
thée
,
in
the
time
of
my
labour
or
otherwise
:
correct
me
not
in
thine
anger
,
nor
punish
me
in
thy
heauy
displeasure
:
worke
in
me
so
by
the
power
of
thy
holy
Spirit
,
that
hence
forth
I
may
walke
in
greater
integrity
,
and
carefully
performe
those
duties
which
are
required
in
my
vocation
and
calling
,
to
the
end
,
that
though
I
labour
with
my
body
,
yet
in
spirit
I
may
be
led
by
thy
spirit
,
to
loue
,
serue
and
glorifie
thy
name
in
all
my
doings
,
words
and
thoughts
.
Direct
and
guide
me
by
thy
holy
Word
,
in
all
truth
and
honest
conuersation
among
men
,
neuer
swaruing
from
thy
commandements
,
that
in
the
end
I
may
attaine
euerlasting
life
,
through
Jesus
Christ
our
Lord
and
onely
Sauiour
.
Amen
.
Lord
euermore
increase
and
confirme
my
Faith
in
thee
.
A
generall
Confession
of
sins
,
and
of
the
vanities
of
carnall
delights
.
If
we
acknowledge
our
sinnes
,
God
is
faithfull
and
iust
to
forgiue
vs
our
sins
,
and
to
cleanse
vs
from
all
vnrighteousnesse
.
If
we
say
we
haue
not
sinned
,
we
make
him
a
lyer
,
and
his
word
is
not
in
vs
,
1
Iohn
1.
9.
10.
O
God
Almighty
,
and
al-knowing
Father
,
the
fountaine
of
all
comfort
and
consolation
,
I
confesse
against
my selfe
,
as
euermore
I
haue
done
,
that
I
haue
grieuously
offended
thée
,
by
my
manifold
transgressions
,
and
haue
thereby
drawne
downe
a
most
heauy
waight
of
thine
importable
iudgements
vpon
me
;
vnder
the
burthen
whereof
I
cannot
but
faint
and
fall
,
vnlesse
thou
set
to
thy
helping
hand
of
mercy
in
Jesus
Christ
to
support
mée
:
for
(
good
Father
)
I
am
weake
,
and
cannot
beare
thy
displeasure
;
I
am
ignorant
,
and
know
not
which
way
to
turne
mée
,
vnlesse
thou
point
out
the
way
vnto
me
by
thy
holy
Spirit
,
directing
mée
within
,
as
thy
Word
teacheth
me
without
.
For
it
is
not
euery
one
that
heareth
,
that
vnderstandeth
;
not
euery
one
that
vnderstandeth
,
that
can
practise
and
performe
what
thou
commandest
:
for
who
so
is
not
guided
by
a
better
line
,
then
that
of
flesh
and
bloud
,
mistaketh
the
right
path
,
and
treadeth
the
way
of
vanitie
,
whose
end
is
death
:
yet
,
for
the
time
it
is
most
swéete
and
pleasing
to
the
outward
man
,
the
man
vnsanctified
and
vnregenerate
,
because
hee
loueth
to
be
sed
with
the
dainties
of
this
life
,
as
with
honor
,
preferment
,
riches
,
health
,
friends
,
and
worldly
delights
,
estéeming
these
the
earnest-penny
here
of
Heauen
to
come
,
and
that
wants
,
and
pouerty
,
and
sicknesse
,
and
enemies
,
and
imprisonments
,
and
crosses
,
are
euen
here
the
entrance
into
Hell
it selfe
.
So
foolish
are
they
(
O
Lord
)
and
ignorant
,
whom
thou
guidest
not
in
thy
way
.
And
this
hath
béene
my
foolishnesse
,
and
my
misconceit
of
the
seuerall
estates
of
men
in
this
life
,
euen
vnto
this
day
.
But
hauing
now
found
by
due
triall
and
experience
,
the
foolishnesse
of
such
,
as
put
their
delight
in
these
transttory
,
fickle
,
and
vncertaine
vanities
,
doe
disclaime
all
confidence
in
them
,
and
doe
heartily
and
most
vnfainedly
abhorre
and
detest
the
deceiuing
baits
of
temporall
and
carnall
delights
,
and
doe
wholly
betake
me
vnto
the
swéet
sauing
sanctuarie
of
thy
wisedome
and
prouidence
,
wherein
,
howsoeuer
the
worldly
minded
doe
contrarily
iudge
,
is
truest
safety
,
happinesse
and
securitie
:
for
therein
,
beare
Father
,
is
the
true
feéling
and
founded
hope
of
future
eternall
felicitie
:
thy
wisedome
,
O
Father
,
is
the
wisedome
of
the
Spirit
,
the
Spirit
the
sanctifier
of
the
Soule
,
the
minde
and
affections
,
which
being
sanctified
,
begetteth
true
feare
of
thée
,
and
that
feare
is
the
beginning
of
that
sacred
wisedome
,
which
guideth
and
gouerneth
the
whole
man
in
the
blessed
way
,
the
way
to
life
,
euen
vnto
Christ
himselfe
,
who
is
the
Way
,
the
Truth
,
and
the
Life
.
O
Lord
increase
our
Faith
.
A
Prayer
for
humiliation
and
sorrow
after
sinne
committed
.
O
Lord
my
God
,
and
most
louing
Father
in
Jesus
Christ
,
I
confesse
and
acknowledge
,
that
mine
offences
,
are
increased
,
and
my
sinnes
are
growne
vp
vnto
the
heauens
,
that
I
am
ashamed
to
lift
vp
mine
eyes
to
thée
,
admiring
at
thy
influite
mercy
,
in
forbearing
to
punish
me
,
knowing
that
I
am
worthy
to
be
swallowed
vp
,
or
swept
away
with
some
extraordinary
and
sudden
iudgement
.
And
now
(
O
Lord
)
especially
hauing
so
grosely
sinned
against
thée
,
and
done
so
great
euill
in
thy
sight
:
how
haue
I
(
vile
wretch
that
I
am
)
wounded
mine
owne
conscience
?
how
h●ue
I
laid
my selfe
open
to
the
malice
and
enuy
of
the
Diuell
?
what
a
disgrace
and
slander
haue
I
brought
vpon
my
Profession
?
what
an
offence
and
scandall
haue
I
giuen
vnto
others
?
what
a
toy
will
this
be
to
the
wicked
,
that
they
haue
now
by
men
gotten
something
to
speake
euill
of
?
But
(
aboue
al
,
O
Lord
)
how
haue
I
dishonoured
thée
,
whose
fauours
haue
béene
so
many
,
and
so
innumerable
towards
me
?
I
know
not
how
to
expresse
my
detestable
sinnes
,
and
the
hainous
and
hideous
natures
of
them
,
when
I
thinke
vpon
thy
patience
,
vpon
the
meanes
of
grace
which
thou
hast
afforded
mee
:
vpon
the
light
of
knowledge
which
thou
hast
giuen
mee
,
vpon
the
good
motions
which
thou
hast
from
time
to
time
stirred
vp
in
mee
,
vpon
the
profession
which
I
make
vpon
the
sundry
vowes
and
promises
of
better
obedience
,
with
which
I
haue
linked
my selfe
vnto
thy
Maiestie
,
vpon
the
diuers
admonitions
(
which
by
thy
prouidence
I
know
)
haue
béene
vsed
to
mée
by
thy
Seruants
,
purposely
to
preuent
and
stop
this
euill
in
mée
,
mée
thinketh
I
may
call
it
rebellion
(
which
is
as
the
sinne
of
witchcraft
)
or
presumption
in
the
highest
degrée
.
O
Lord
,
I
sée
my
sinnes
,
and
know
them
to
bée
exceeding
great
:
neuerthelesse
,
I
cannot
so
lament
them
,
so
grieue
for
them
,
so
detest
and
abhorre
them
as
I
should
.
Striue
(
O
gracious
God
)
strike
,
I
beséech
thée
,
my
flinty
heart
,
make
it
euen
to
melt
within
mée
,
at
the
sight
of
mine
owne
transgression
.
Settle
in
it
that
godly
sorrow
,
which
causeth
Repentance
vnto
saluation
.
Humble
my
soule
vnder
thy
mighty
hand
,
and
suffer
me
not
to
fréeze
in
the
dregges
of
mine
owne
corruptions
:
make
my
head
full
of
water
,
and
mine
eyes
a
fountaine
of
teares
,
which
may
runne
downe
like
a
Riuer
day
and
night
.
O
let
me
take
no
rest
,
nor
suffer
the
apple
of
mine
eye
to
cease
:
cause
me
to
powre
out
my
heart
like
water
before
thy
face
,
that
I
may
,
by
all
meanes
,
testifie
the
vnfained
griefe
of
my
Soule
,
that
I
haue
so
displeased
thée
.
And
grant
(
O
Lord
)
that
I
may
not
sorrow
so
much
because
of
hell
&
condemnation
,
which
J
haue
made
to
be
due
to
me
,
but
that
my
chiefe
vexation
may
be
to
thinke
how
I
haue
abused
thy
mercy
,
and
requited
thy
excéeding
loue
,
with
so
foule
a
trespesse
.
Withall
(
most
mercifull
God
)
séeing
there
is
mercy
with
thée
,
and
that
thou
desirest
not
the
death
of
a
sinner
,
but
rather
that
he
should
turne
from
his
wickednesse
,
and
liue
,
giue
me
leaue
to
become
a
suter
vnto
thy
grace
,
not
in
mine
owne
name
,
but
in
the
name
of
thy
dearest
Sonne
,
the
onely
Mediator
&
Intercessor
of
his
chosen
,
I
most
humbly
beséech
thée
,
for
his
sake
,
to
haue
mercy
on
me
,
O
Lord
,
one
drop
of
his
most
precious
bloud
,
shall
be
a
soueraigne
Medicine
,
to
cure
my
running
●ore
:
his
stripes
and
wounds
are
of
an
healing
nature
,
O
then
,
I
pray
thée
,
purgeme
cleane
from
mine
intquitie
,
and
according
to
the
multitude
of
thy
mercy
,
wipe
away
all
my
vncleannesse
:
let
the
apprehension
of
my
sinne
be
tempered
with
a
comfortable
application
of
thy
mercy
,
that
I
may
hold
an
euen
course
,
betwixt
fearlesse
security
,
and
faithlesse
despaire
,
beholding
at
once
,
both
my
vilenesse
to
humble
me
,
and
the
riches
of
thy
grace
to
reuiue
me
.
And
(
Lord
)
permit
me
not
.
I
humbly
pray
thee
,
to
thinke
it
sufficient
,
that
I
haue
once
made
some
shew
of
humiliation
and
sorrow
for
my
fal●
,
but
grant
I
may
endeuor
my selfe
in
the
performance
of
these
dueties
and
may
euery
day
renew
and
increase
my
repentance
,
with
a
déepe
detestation
of
my
sinnes
,
and
with
a
feruent
desire
more
and
more
earnestly
striue
to
be
renewed
in
the
spirit
of
my
minde
,
that
being
so
cleansed
from
all
filthinesse
,
both
of
flesh
and
spirit
,
I
may
attaine
vnto
perfect
holinesse
in
thy
feare
,
through
our
Lord
Jesus
:
in
whose
name
I
commend
vnto
thée
my
Petitions
,
and
for
whose
sake
thou
hast
promised
to
deny
nothing
to
thy
Seruant
.
So
be
it
.
Amen
.
Lord
increase
my
Faith
.
A
preparation
to
the
Receiuing
of
the
holy
Communion
of
the
Body
and
Bloud
of
IESVS
CHRIST
.
ADAM
,
the
first
man
,
was
forbidden
to
eate
of
one
fruit
,
which
was
fore-shewed
to
be
mortall
,
and
hee
did
hasten
to
eate
thereof
.
Wee
,
the
Children
of
the
second
Adam
,
are
commanded
to
eate
of
the
liuely
and
sauing
fruit
,
the
Body
and
Bloud
of
Christ
to
our
saluation
;
yet
,
how
slacke
are
we
to
prepare
vs
thereunto
,
and
to
partake
thereof
?
The
first
step
therefore
of
true
preparation
thereunto
,
is
to
search
the
Scriptures
,
who
teach
the
Mysterie
of
this
holy
Communion
,
and
the
institution
of
the
same
,
as
also
the
signification
of
the
outward
signes
,
which
are
Bread
and
Wine
;
the
things
signified
,
the
Body
and
Bloud
of
Christ
shed
for
all
beleeuers
:
the
end
of
the
receiuing
whereof
,
is
to
retayne
the
remembrance
of
the
Death
&
Passion
of
Christ
,
which
he
suffered
for
our
sins
.
By
the
true
receiuing
of
this
Sacrament
,
we
are
vnited
vnto
the
loue
of
God
,
in
,
and
by
the
death
of
Christ
,
the
second
Adam
,
being
separated
from
him
by
the
fall
of
the
first
.
We
are
made
heires
by
adoption
of
eternall
saluation
,
in
,
by
,
and
with
Christ
,
which
we
lost
in
,
&
by
Adam
.
The
true
receiuing
of
this
blessed
Sacrament
,
must
be
in
sincerity
,
with
a
repentant
heart
,
and
faith
vnfained
.
And
because
it
is
not
prouided
for
sinners
(
who
comming
thereunto
vnworthily
,
receiue
their
owne
damnation
)
wee
must
,
before
we
repaire
thereunto
,
cleanse
our
soules
from
all
sinne
:
which
cannot
be
done
without
diuing
into
our
own
soules
,
with
an
impartiall
search
,
to
finde
out
our
owne
corruption
,
and
truely
to
repent
our
sinnes
.
Therefore
,
saith
the
Apostle
,
Let
a
man
try
and
examine
himselfe
,
before
he
presume
to
come
to
this
holy
Table
,
&c.
It
is
not
fit
that
wee
should
come
to
this
holy
Banquet
abruptly
,
●s
men
doe
to
their
ordinary
feasts
,
where
they
Pharisaically
and
ceremoniously
will
wash
their
hands
before
they
eate
;
but
to
this
most
holy
Supper
we
are
not
to
come
without
inward
washing
of
the
soule
from
sinne
?
for
if
vnwashed
hands
prophane
the
meat
for
the
belly
,
how
much
more
an
vnwasht
heart
,
this
sacred
Sacrament
,
the
foode
of
the
Soule
?
Inward
examination
,
impartiall
accusation
,
and
an
absolute
condemnation
of
our selues
for
sinne
,
is
the
best
preparation
to
this
holy
Table
.
For
hee
that
looketh
into
,
and
examineth
the
hidden
prophanenesse
lurking
in
the
heart
,
cannot
,
but
(
vpon
due
view
of
the
same
)
accuse
himselfe
of
deepe
disobedience
to
God
,
which
deserueth
death
.
Finding
this
,
he
cannot
but
iudge
himselfe
worthy
to
be
reiected
from
this
communion
of
Saints
,
and
so
condemne
himselfe
that
he
be
not
condemned
of
the
Lord
:
for
he
that
confesseth
his
sinnes
to
God
,
couereth
them
:
and
he
that
coueteth
to
hide
them
,
increaseth
them
.
Therefore
the
Apostle
willeth
all
men
to
trye
and
examine
themselues
,
which
importeth
repentance
,
and
so
to
eate
.
This
caueat
is
no
inhibition
,
but
a
terrifying
of
the
soule
,
not
to
presume
to
come
to
this
holy
Table
,
without
purification
and
sanctification
.
Herein
doth
the
Lord
Iesus
discouer
his
wonderfull
loue
towards
vs
,
who
before
hee
inuite
vs
to
come
to
this
Table
to
eate
,
doth
instruct
vs
how
wee
should
come
,
and
how
we
should
feede
.
He
layes
not
this
Table
to
snare
vs
,
as
Absalom
did
Amnon
:
and
yet
forewarnes
vs
,
that
there
is
danger
in
receiuing
it
,
namely
,
with
polluted
hands
,
with
hands
full
of
bribery
and
extortion
,
to
take
it
with
lips
defiled
with
blasphemy
,
cursing
,
and
lying
;
to
put
it
into
a
stomacke
gorged
with
drunkennesse
and
gluttony
,
and
with
a
heart
making
no
difference
of
the
Lords
body
.
We
must
therefore
lay
aside
all
our
old
sinnes
,
and
put
on
the
new
man
,
a
Righteous
,
a
Holy
,
and
Christian
conuersation
and
disposition
.
Wee
must
be
holy
and
heauenly
minded
towards
God
,
we
must
be
louing
to
our
Neighbours
,
slow
in
taking
aduantages
,
or
reuenging
wrongs
,
wee
must
be
lowly
and
little
in
our
owne
eyes
,
meeke
and
sober
in
all
our
actions
.
And
because
things
of
so
wonderfull
value
are
herein
exhibited
and
offered
to
the
worthy
Receiuers
,
wee
must
consider
who
wee
are
,
how
wee
are
cleansed
of
our
spirituall
Leprosie
,
before
we
presume
into
the
company
of
the
Saints
to
communicate
.
Wee
must
consider
well
,
whether
vpon
tryall
made
,
as
afore
is
said
,
wee
can
assure
our selues
that
we
are
of
the
number
of
those
,
to
whom
these
holy
things
doe
appertaine
For
who
so
is
prophane
in
his
person
,
and
an
vnsanctified
Creature
,
let
him
forbeare
to
come
to
this
holy
Table
,
and
let
him
first
vse
the
meanes
of
better
assurance
:
namely
,
repentance
for
his
sinnes
,
amendment
of
his
corrupt
and
sinfull
life
:
let
him
vse
often
zealous
prayer
to
God
,
for
remission
of
his
omissions
and
transgressions
:
let
him
craue
the
assistance
of
his
holy
Spirit
,
to
assist
him
in
the
beating
downe
,
and
mortifying
sinne
in
him
,
and
that
his
Heart
and
Conscience
may
be
sanctified
.
And
when
he
is
cleansed
,
let
him
shew
himselfe
to
the
Priest
,
his
Pastor
,
and
let
him
take
knowledge
by
his
outward
Confession
,
of
his
inward
Contrition
,
not
by
particularising
of
his
sinnes
,
but
by
manifesting
his
repentance
;
and
then
in
all
reuerence
,
let
him
come
to
this
holy
Table
,
let
him
eate
the
Bread
,
and
drinke
the
Bloud
of
that
Lambe
that
taketh
away
his
sinnes
,
and
will
present
him
pure
vnto
the
Lord
.
The
Lords
eye
is
pure
,
and
can
abide
no
wickednesse
.
The
Sacrament
is
holy
;
touch
it
not
rashly
.
If
thou
haue
not
on
the
wedding
Garment
of
sincerity
,
come
not
:
the
Lord
will
finde
thee
out
,
and
thrust
thee
forth
of
his
presence
,
among
the
vnbeleeuers
,
whose
portion
shall
be
with
the
Diuell
and
his
Angels
.
Let
vs
therefore
search
and
examine
our
wayes
:
let
vs
lift
vp
our
hands
with
our
hearts
vnto
God
in
the
Heauens
,
and
feede
on
this
holy
mysterie
,
the
life
of
our
soules
,
in
remembrance
of
Christs
death
,
vntill
his
second
comming
.
O
Lord
increase
my
Faith
.
A
Prayer
to
be
said
at
the
receiuing
of
the
holy
Communion
.
OH
,
most
gracious
Lord
God
,
mercifull
and
louing
Father
in
Jesus
Christ
my
Redéemer
,
in
whom
thou
art
also
my
Father
by
Adoption
,
in
,
and
by
thy
Sonne
;
my
soule
,
O
Lord
,
which
was
lost
in
Adam
,
bought
and
redéemed
by
the
Death
and
Passion
of
Jesus
Christ
,
doth
earnestly
long
,
and
entirely
desire
to
be
more
and
more
assured
,
that
I
am
fully
and
really
vnited
vnto
thée
againe
in
him
,
and
therefore
I
doe
hunger
and
thirst
to
partake
of
those
meanes
,
whereby
that
sweete
and
precious
vnion
may
be
confirmed
in
mée
:
Increase
my
knowledge
more
and
more
of
thy
sauing
truth
,
reuealed
vnto
vs
in
thy
word
,
and
increase
my
faith
to
beléeue
what
thou
hast
taught
for
our
saluation
:
let
me
take
perfect
and
assured
hold
of
my
regeneration
wrought
in
me
by
Baptisme
,
the
seale
of
thy
promise
set
vpon
mée
,
when
I
knew
not
thy
Law
;
wherein
as
I
promised
to
forsake
sinne
,
and
cleaue
vnto
righteousnesse
;
so
Lord
,
let
the
operation
of
thy
holy
Spirit
then
promised
,
worke
in
my
soule
,
a
true
detestation
of
the
workes
of
darknesse
,
and
loue
vnfained
to
thy
celestiall
and
diuine
light
.
And
for
that
thou
in
Christ
hast
left
vnto
vs
a
second
seale
of
thy
loue
,
and
our
adoption
,
the
Sacrament
of
the
body
and
bloud
of
that
immaculate
Lambe
,
who
for
a
remembrance
of
his
death
,
&
our
frée
adoption
by
him
,
instituted
the
same
at
his
last
supper
with
his
Disciples
,
and
commanded
thy
Saints
dispersed
through
the
world
,
through
all
generations
,
to
this
day
and
for
euer
,
to
the
end
of
the
world
,
to
communicate
of
this
holy
Sacrament
,
in
commemoration
of
that
high
and
most
preuailing
sacrifice
,
the
offering
of
thy
Son
vpon
the
Crosse
for
our
redemption
and
attonement
with
thée
.
And
therefore
,
most
louing
Father
,
I
come
in
the
name
of
him
thy
Son
,
not
of
my selfe
presuming
,
but
in
all
humblenes
,
through
his
merits
,
vnto
this
holy
Table
,
to
partake
with
the
rest
of
thy
Saints
by
adoption
,
here
at
this
time
gathered
together
,
of
this
holy
and
heauenly
banquet
;
humbly
begging
at
thy
hands
for
his
sake
,
that
it
may
please
thée
to
prepare
my
heart
,
which
of
it selfe
is
not
onely
dull
,
but
prophane
:
teach
me
,
being
of
my selfe
not
onely
ignorant
of
this
sacred
mystery
,
but
too
much
knowing
sinne
:
Sanctifie
me
by
thy
holy
Spirit
,
who
of
my selfe
am
not
onely
corrupt
,
but
wholly
prone
to
euill
euermore
,
&
consequently
vnworthy
to
eat
at
this
holy
Table
,
to
partake
of
thy
loue
so
vnspeakable
:
Oh
forgiue
me
,
Father
,
&
in
thy
Christ
here
represented
vnto
vs
,
ingraft
in
me
a
liuely
assurance
,
that
my
sinnes
are
done
away
by
his
bloud
:
giue
me
faith
to
beléeue
in
him
,
who
by
faith
is
made
ours
,
and
we
in
him
,
thine
by
adoption
:
elected
euen
of
thy
frée
mercy
,
and
made
heires
with
Christ
Jesus
of
eternall
glory
:
whereof
this
holy
mystery
is
the
most
assured
pledge
:
Oh
make
me
a
worthy
partaker
of
so
precious
a
benefit
.
And
for
that
sinners
,
Lord
,
are
not
admitted
to
this
sacred
banquet
of
sauing
foode
;
where
shall
I
appeare
,
whose
sinnes
drew
downe
from
heauen
,
him
,
whom
thou
most
dearely
louedst
,
and
betraid
him
to
the
Crosse
:
how
then
shall
I
presume
to
appeare
in
this
holy
assembly
,
appointed
for
thy
Saints
onely
:
a
Table
of
sanctitie
,
whereof
none
partake
,
but
such
as
are
frée
from
sinne
?
Who
then
(
Lord
)
dare
presume
to
eate
of
this
bread
,
or
to
drinke
of
this
Cup
?
onely
those
whom
thou
hast
called
,
who
though
sinners
by
nature
,
yet
are
they
thy
children
by
grace
,
and
so
their
sinnes
are
not
imputed
vnto
them
,
for
whom
Christ
by
his
death
hath
satisfied
,
(
apprehended
by
faith
,
shewed
forth
in
newnesse
of
life
)
and
wrought
in
vs
by
his
righteousnesse
,
in
whose
name
accept
me
(
good
Father
,
)
and
let
the
garment
of
his
innocency
couer
my
sinnes
,
and
so
let
me
come
to
this
holy
Table
.
And
as
a
new
man
,
shaped
in
holinesse
and
righteousnesse
,
let
mée
euermore
henceforth
walk
before
thée
,
and
more
delight
in
thy
Commandements
,
then
in
any
,
or
in
all
worldly
things
:
let
me
by
thy
power
be
powerfull
ouer
Satan
:
let
his
instigations
neuer
preuaile
in
me
,
and
let
all
corrupt
affections
die
in
me
,
and
let
mee
wholly
die
to
sinne
,
and
liue
to
righteousnesse
and
true
holinesse
.
And
for
that
I
liue
among
men
of
diuers
dispositions
,
giue
me
grace
to
loue
all
,
but
to
couet
to
conuerse
onely
with
such
as
are
thine
,
as
néere
as
I
may
:
to
reuenge
me
of
none
,
but
to
forgiue
all
wrongs
and
iniuries
,
and
so
farre
to
forget
them
,
as
I
may
studie
and
endeuour
to
doe
good
vnto
all
,
especially
to
such
as
are
of
the
communion
of
Saints
.
And
enlighten
mine
vnderstanding
more
and
more
,
that
I
may
seé
and
consider
alwayes
mine
owne
weakenesse
,
wants
,
and
imperfections
,
that
I
may
so
much
the
more
beare
,
with
others
,
by
how
much
I
cannot
but
confesie
,
I
come
farre
short
of
my
duty
to
theé
:
who
so
offendeth
mee
most
,
I
offend
thée
much
more
.
And
therefore
,
good
Father
,
frame
in
my
heart
loue
vnfained
,
true
patience
,
and
liuely
obedience
,
Leaue
me
not
either
to
the
dulnesse
,
peruersenesse
,
or
pride
of
mine
owne
nature
,
or
to
mine
owne
corrupt
will
,
make
mée
little
and
lowly
in
mine
owne
eyes
,
and
giue
me
humblenesse
of
spirit
,
and
indue
me
with
all
heauenly
vertues
,
that
I
may
rrsemble
my
first
estate
of
innocency
,
and
let
my
present
estate
of
grace
come
neere
to
resemble
thy
dearest
children
,
yea
,
thy selfe
,
who
as
thou
forgauest
vs
in
him
,
that
was
Lord
of
all
,
and
for
vs
became
as
a
seruant
,
&
by
his
bloud
washed
away
our
sins
,
offering
his
most
innocent
body
,
a
sacrifice
for
our
sinnes
;
whose
rent
body
,
and
spilt
bloud
being
here
represented
vnto
vs
by
bread
and
wine
:
I
doe
most
humbly
pray
theé
,
that
wée
may
be
accepted
worthy
receiuers
of
his
true
body
and
bloud
signified
thereby
;
and
that
we
may
féele
euen
instantly
,
a
renewing
of
our
mindes
,
our
hearts
to
be
changed
from
all
corrupt
affections
,
and
our
soules
swallowed
vp
with
the
due
contemplation
of
this
most
sacred
mystery
,
wherein
thou
giuest
vs
not
onely
thy
visible
creatures
of
bread
and
wine
,
to
refresh
our
weake
bodies
,
but
thine
owne
Sonne
,
to
saue
our
soules
and
bodies
.
Oh
,
who
is
worthy
to
open
the
booke
of
this
so
high
,
and
so
heauenly
a
mysterie
?
not
the
worldly
wise
,
not
the
great
learned
,
nor
the
most
glorious
in
the
world
;
onely
the
poore
in
spirit
,
the
humble
and
méeke
,
such
as
truely
hunger
and
thirst
for
their
saluation
in
and
by
Christ
.
They
onely
aske
,
séeke
and
knocke
,
they
receiue
knowledge
and
finde
mercy
:
and
they
are
accepted
into
this
heauenly
society
,
seeing
yet
but
in
part
,
knowing
yet
but
in
part
,
féeling
yet
but
in
part
,
receiuing
but
in
part
,
glorying
but
in
part
,
&
where
they
yet
praise
thée
but
in
part
.
But
thou
hast
promised
,
that
we
partaking
of
thée
in
this
life
,
after
this
life
we
shall
fully
enioy
thée
,
in
,
and
by
Christ
in
the
heauens
,
to
our
euerlasting
comfort
,
to
our
inestimable
glory
,
and
endlesse
praising
thée
in
him
,
whom
here
we
sée
by
the
eyes
of
our
soules
in
faith
,
on
whom
we
depend
in
faith
,
and
of
whom
we
here
partake
in
faith
;
which
faith
(
O
Lord
)
increase
more
and
more
for
euer
in
vs
all
.
Amen
.
A
thankesgiuing
after
the
receiuing
of
the
holy
Communion
.
IEsus
Christ
our
true
Soueraigne
and
eternal
sacrifice
,
thou
art
seated
at
the
right
hand
of
God
,
vpon
the
Throne
of
Maiestie
in
heauen
,
hauing
the
administration
of
all
goodnesse
to
come
,
and
of
the
true
Tabernacle
which
is
not
made
by
hands
.
Thou
entredst
once
(
by
thy
precious
bloud
)
into
the
holy
places
,
and
hast
obtained
for
vs
eternall
Redemption
,
by
sacrificing
thy selfe
vnto
thy
Father
,
to
cleanse
our
consciences
from
al
dead
workes
,
to
the
end
we
might
serue
the
liuing
God
.
We
giue
thée
thankes
with
all
our
hearts
,
because
by
willing
obedience
to
thy
Father
,
thou
didst
suffer
a
most
ignominious
death
on
the
Crosse
,
for
vs
poore
,
miserable
,
and
wretched
sinners
,
and
hast
instituted
this
blessed
Sacrament
,
for
an
eternall
memory
of
thy
faithfulnesse
,
and
fauour
,
on
out
behalfe
,
leauing
it
like
wise
as
an
earnest
penny
,
seale
,
or
testimony
,
for
the
remission
of
our
sinnes
.
Thou
hast
called
and
brought
vs
to
the
Communion
of
this
wonderfull
féeding
,
to
the
end
that
wee
might
refresh
our
hungry
soules
,
languishing
and
thirsting
after
life
euerlasting
.
O
Lord
my
God
,
great
is
thy
loue
,
thy
mercy
vnexprsseable
,
&
thy
grace
vncomprehensible
.
Thou
despisest
no
persons
,
comming
to
this
Banquet
,
except
they
exclude
themselues
,
or
intrude
thither
vnworthily
.
If
any
one
doe
hunger
or
thirst
,
here
he
is
fully
satisfied
:
such
as
are
in
necessitie
,
may
here
finde
the
riches
and
treasures
of
Life
:
the
desolate
here
méete
with
comfort
:
the
st●ke
,
here
finde
physicke
,
and
health
for
their
soules
:
such
as
are
ouer-laden
with
their
sins
,
are
here
disburdoned
in
their
consciences
,
and
they
which
are
assailed
by
Death
,
doe
here
méete
with
life
that
cannot
be
molested
.
Helpe
vs
then
,
O
good
God
,
that
this
blessed
Sacrament
,
which
we
haue
receiued
,
may
auaile
vs
to
our
saluation
:
and
that
hereafter
we
may
retaine
the
fulnesse
of
our
hope
,
without
any
wauering
,
because
thou
art
faithfull
in
all
thy
promises
,
and
let
vs
care
one
for
another
:
giue
vs
grace
to
loue
all
,
but
couet
onely
the
societie
of
such
as
either
may
stirrevs
vp
more
and
more
to
godlinesse
,
or
that
we
may
win
them
to
more
knowledge
of
,
and
obedience
to
thée
,
and
that
wee
may
in
a
holy
and
heauenly
vnion
often
assemble
our selues
at
this
holy
and
sacred
banquet
,
comforting
one
another
in
thée
,
hopefully
looking
for
thy
blessed
appearance
in
the
clouds
for
our
full
and
finall
redemption
.
Amen
.
Lord
increase
our
faith
,
and
renew
a
right
spirit
within
vs
.
A
Motiue
to
the
Prayer
following
,
against
Temptation
.
FOrasmuch
as
no
man
is
free
from
Temptation
,
it
is
a
necessary
exercise
for
the
Children
of
God
to
pray
daily
to
be
strengthened
against
the
same
,
for
if
the
Diuell
spared
not
to
tempt
Christ
,
Mat
4.
1.
3.
Marke
1.
12.
13.
he
cannot
but
tempt
vs
.
And
as
hee
began
with
Christ
,
knowing
him
to
haue
long
fasted
,
and
deemed
him
so
desirous
to
eate
,
as
hee
would
haue
done
any
thing
to
haue
had
bread
,
as
Esau
longed
for
his
brothers
pottage
.
And
as
hee
himselfe
in
the
beginning
fell
by
ambition
and
vainglory
,
he
thought
it
had
beene
the
humour
of
Christ
likewise
to
de●…e
terrene
glory
:
according
therefore
to
these
two
occasions
he
tempted
Christ
to
accept
of
both
,
or
either
of
them
.
But
hee
had
no
aduantage
against
Christ
,
but
fifteth
and
findeth
man
of
another
inclination
,
wholy
and
altogether
corrupt
,
and
so
prone
naturally
to
sinne
,
as
there
resteth
in
all
men
some
peculiar
humour
,
and
a
kinde
of
priuate
and
commanding
sinne
,
which
so
farre
commonly
ouer-ruleth
the
affections
,
as
whensoeuer
it
offereth
it selfe
,
it
easily
draweth
consent
euen
of
the
whole
man
,
as
Nabals
couerousnes
,
whom
the
rich
doe
imitate
,
who
although
they
might
be
free
from
all
other
sinnes
(
as
they
cannot
be
)
it
were
sufficient
to
condemne
them
:
some
are
wholly
ouercome
,
and
make
drunkennesse
their
whole
delight
,
some
bribery
and
extorsion
,
some
whoredome
,
some
wantonnesse
.
And
these
and
such
like
sins
,
are
,
as
it
were
,
the
Bailiffes
and
Stewards
of
the
houses
of
mens
hearts
,
which
who
so
embraceth
,
and
holdeth
them
so
deare
,
as
he
will
not
endeauour
to
be
freed
of
them
,
is
not
the
childe
of
God
.
And
therefore
this
prayer
following
may
be
vsed
of
all
men
to
that
end
,
although
hee
would
be
ashamed
to
confesse
it
before
men
.
God
already
knowing
it
,
his
confession
to
him
shall
more
and
more
make
a
way
for
repentance
,
and
obtaine
strength
to
resist
the
Diuell
in
his
temptation
,
who
obseruing
our
inclinations
,
bendeth
his
temptations
accordingly
:
and
hauing
wonne
but
the
outerward
of
our
hearts
at
the
first
,
a
bare
consent
,
he
then
will
visite
oftner
,
vntill
he
haue
made
custome
so
strong
,
as
it
becommeth
an
habite
,
or
as
it
were
another
nature
:
So
that
a
man
may
as
well
endure
the
plucking
out
of
his
eyes
,
as
the
shaking
off
of
that
accustomed
sinne
.
And
therefore
it
behooueth
all
men
to
be
watchfull
against
Satan
,
and
to
resist
him
by
prayer
.
A
Prayer
against
Temptations
,
especially
fit
for
a
man
that
findeth
in
himselfe
a
continuall
strong
inclination
to
any
particular
sinne
.
O
Gracious
God
,
and
most
louing
Father
,
who
in
the
beginning
didst
create
man
to
thine
owne
image
and
likenesse
,
in
all
sinceritie
,
and
didst
place
him
(
in
the
holy
estate
of
his
innocency
)
in
the
swéet
garden
of
all
heauenly
and
earthly
delights
,
and
in
thy
superabundant
mercies
didst
ordaine
all
thy
creatures
in
Heauen
and
Earth
to
doe
him
seruice
:
O
what
was
man
,
that
thou
hadst
such
respect
vnto
him
?
And
yet
how
suddenly
(
Lord
God
)
did
hée
fall
from
that
estate
of
originall
grace
?
how
grossely
did
hée
disobey
,
and
rebell
against
thy
will
reuealed
vnto
him
?
By
whose
fall
all
corruption
entred
,
where
before
was
nothing
but
sanctity
:
by
whose
corruption
the
earth
became
corrupt
,
and
all
things
in
the
earth
began
to
disobey
him
for
whom
they
were
created
,
as
he
disobeyed
thée
by
whom
he
was
created
.
And
by
his
transgression
,
all
that
haue
procéeded
of
him
by
a
lineall
originall
pollution
;
haue
all
defiled
their
wayes
,
and
all
men
by
nature
are
likewise
so
farre
tainted
with
that
first
offence
,
as
infinite
offences
are
bred
in
euery
man
by
that
offence
:
as
I
,
for
my
part
(
good
Father
,
against
whom
that
first
sinne
was
done
)
do
acknowledge
,
that
I
féele
the
force
of
that
originall
corruption
,
working
so
strongly
in
me
,
that
I
cannot
but
accuse
my selfe
to
be
the
most
vile
,
and
vnworthiest
of
all
Adams
issue
:
for
I
cannot
otherwise
iudge
of
my selfe
,
when
I
looke
into
,
and
sée
,
and
consider
what
I
am
,
and
how
I
am
inclined
to
sinne
.
I
cannot
but
confesse
,
what
I
cannot
hide
from
thée
,
who
séest
the
most
secret
and
most
couered
thought
of
the
heart
,
much
more
then
the
déedes
of
darkenesse
,
which
I
commit
,
to
whose
all-séeing
eyes
the
darkenesse
and
light
are
all
one
,
and
therefore
findest
out
all
my
sins
,
whether
they
be
in
thought
,
intent
,
or
action
.
And
although
euery
sinne
bringeth
death
,
yet
there
is
a
promise
vpon
repentance
,
that
they
shall
be
forgiuen
.
But
(
Lord
)
among
many
sinnes
,
remaining
in
mée
,
thou
séest
one
principall
,
and
as
it
were
,
a
raigning
&
commanding
sinne
in
me
,
whereunto
I
am
drawne
by
the
continuall
violence
of
that
neuer-ceasing
aduersarie
Satan
,
who
worketh
my
more
corruption
,
and
by
my
corruptions
polluteth
mine
affections
,
and
mine
affections
bréede
so
strong
an
inclination
to
that
odious
sinne
,
that
I
am
weake
to
performe
what
thou
commandest
,
and
strong
to
effect
what
thou
forbiddest
.
Therefore
(
good
Father
)
kill
all
,
and
especially
this
sinne
,
that
hangeth
so
fast
on
mee
,
that
it
raigne
no
longer
in
mée
:
for
I
féele
it
an
heauy
and
loathsome
burden
vnto
my
soule
,
which
I
cannot
shake
off
,
as
of
mine
owne
power
,
but
by
the
speciall
working
and
strength
of
thy
holy
Spirit
,
who
worketh
true
repentance
.
O
worke
true
repentance
in
me
,
and
make
sinne
more
and
more
loathsome
vnto
mee
:
for
thou
séest
(
Lord
)
that
I
commit
all
sinne
,
as
it
were
against
my
wil.
Giue
me
therefore
power
to
bridle
all
my
corrupt
affections
;
the
consideration
whereof
grieueth
me
,
and
a
heape
of
feare
possesseth
my
soule
,
despaire
presenting
it selfe
before
me
,
which
would
vtterly
deuoure
all
hope
of
reconciliation
with
thée
,
did
not
thy
word
and
promise
firmly
assure
me
,
not
onely
of
frée
pardon
for
all
that
is
past
,
but
of
power
also
to
withstand
Satans
future
assaults
,
in
the
bloud
and
merits
of
Christ
Jesus
thy
Son
my
Sauiour
;
yet
not
without
my
true
and
serious
repentance
,
which
also
is
thy
gift
.
O
worke
in
me
true
repentance
,
giue
me
grace
to
withstand
all
temptations
.
And
although
I
shall
neuer
so
mortifie
my
corruptions
,
but
some
dregs
will
remaine
,
and
breake
forth
,
yet
kill
the
strength
of
this
&
all
other
sinnes
in
me
,
that
I
may
be
able
truely
to
assure
my
conscience
,
that
what
I
would
doe
,
that
I
doe
not
;
&
what
I
would
not
,
that
I
doe
:
that
thy
frée
fauour
and
loue
in
Jesus
Christ
,
working
in
me
,
for
me
,
&
by
me
,
faith
,
obedience
,
and
a
renued
heart
,
may
worke
and
preuaile
in
mee
,
to
the
withstanding
of
the
tempter
and
his
temptations
:
suppresse
my
corruptions
,
and
their
fruits
,
and
make
mée
to
become
more
&
more
holy
,
by
the
imputed
holinesse
which
in
thy
sonne
,
by
promise
,
is
mine
:
to
whom
with
thee
and
the
holy
Ghost
be
ascribed
all
honour
and
praise
for
euer
.
Amen
.
Lord
increase
my
Faith
,
and
giue
mee
true
repentance
for
my
sinnes
,
and
power
euermore
to
resist
them
.
A
Prayer
for
a
prosperous
Iourney
.
O
Lord
,
in
whose
hands
all
things
,
and
all
men
are
,
the
Guide
and
Protector
of
all
that
beléeue
and
come
vnto
thée
,
I
come
(
Lord
)
vnto
thy
diuine
Maiesty
,
begging
at
thy
hands
pardon
for
my
sins
,
which
I
doe
confesse
to
be
very
great
,
&
worthily
may
pull
downe
a
great
and
weighty
burden
of
thy
Judgements
vpon
mée
,
and
nothing
can
truely
prosper
with
mée
,
vntill
I
be
reconciled
vnto
thee
in
Christ
,
in
whom
thou
art
so
well
pleased
,
as
who
so
in
him
commeth
vnto
thée
,
neuer
departeth
emptie
of
some
blessing
or
other
:
and
therefore
I
now
,
good
Father
,
vnder
thy
fauour
,
by
thy
permission
and
fatherly
furtherance
,
intending
to
take
my
iourney
,
doe
beséech
thée
,
to
pardon
my
sinnes
:
and
grant
that
before
I
betake
mee
to
my
trauell
,
I
may
séele
in
my
conscience
a
liuely
assurance
that
thou
hast
forgiuen
mee
,
and
that
I
am
reconciled
vnto
thee
,
and
at
peace
with
thée
,
that
so
I
may
be
assured
,
that
as
thine
holy
Angell
went
with
the
seruant
of
Abraham
,
and
prospered
his
iourney
;
as
an
Hast
of
Angels
were
present
with
Elisha
,
to
defend
him
from
the
King
of
Aram
,
and
as
thine
Angels
comforted
and
conducted
Iacob
in
his
iourney
:
so
thou
wilt
send
thine
Angels
with
me
,
that
they
may
take
charge
of
mée
,
conduct
mée
,
guide
mée
,
and
prosperously
spéede
my
iourney
,
and
giue
good
successe
vnto
the
occasion
of
my
trauels
:
for
I
doe
confesse
and
acknowledge
,
that
it
is
not
in
the
wisedome
,
the
art
,
power
,
●r
prouidence
of
man
,
either
to
preuent
the
dangers
,
which
in
diuers
manners
doe
lye
hid
and
concealed
from
the
wisest
,
till
they
fall
;
neither
to
performe
his
iourney
,
or
to
accomplish
the
occasion
of
the
same
prosperously
:
and
therefore
,
vnlesse
thou
maist
be
pleased
to
assist
me
with
thy
grace
,
to
support
mee
with
thy
hand
,
to
defend
me
in
thy
mercy
,
to
blesse
mee
in
thy
loue
,
and
in
thy
prouidence
to
comfort
mée
:
I
cannot
but
confesse
,
that
my
iourney
cannot
be
prosperous
,
my selfe
in
body
or
soule
safe
,
nor
the
businesse
where
about
I
goe
,
come
to
good
effect
.
●ith
therefore
,
good
Father
,
thou
hast
made
vnto
all
men
that
come
vnto
thée
,
an
assured
promise
,
that
thou
wilt
neuer
faile
,
nor
forsake
them
,
but
wilt
command
thine
Angels
to
take
charge
of
them
,
that
nothing
shall
hurt
them
;
and
that
thou
wilt
be
with
them
in
the
way
they
ride
or
●o
,
in
the
house
wherin
they
rest
,
or
refresh
them
;
and
wilt
enable
them
to
performe
that
which
they
intend
,
better
then
they
haue
either
skill
or
ablenesse
:
blesse
me
,
I
beséech
thée
,
with
such
wisedome
,
will
,
power
,
and
discretion
,
as
I
may
so
performe
my
iourney
,
and
the
occasion
thereof
,
as
may
be
to
the
discharge
of
my
dutie
to
thée
in
true
obedience
,
to
man
in
a
good
conscience
,
and
to
my selfe
in
a
due
regard
of
the
reliefe
of
mée
,
and
such
as
thou
hast
giuen
mée
:
and
withall
,
most
gracious
Father
,
sith
that
thou
hast
ordained
thy
Creatures
to
serue
to
my
vse
in
this
my
iourney
,
blesse
them
(
I
beséech
thée
)
with
strength
and
power
to
performe
the
seruice
for
me
,
which
the
necessitie
of
my
iourney
requireth
,
that
my
iourney
being
ended
,
and
my
busines
duly
effected
,
I
may
returne
the
praise
and
glory
to
thy
most
holy
name
in
Christ
:
to
whom
with
thée
and
the
holy
Ghost
be
ascribed
all
honour
,
power
,
glory
,
and
dominion
for
euer
more
.
Amen
.
Lord
increase
my
Faith
,
and
prosper
my
Iourney
.
A
Motiue
to
the
Prayer
folowing
,
against
Enemies
.
IT
is
the
nature
of
carnall
men
to
hate
their
Enemies
,
and
seeke
all
meanes
possible
to
be
reuenged
of
them
:
wherein
they
offend
the
Maiestie
of
God
,
and
make
him
their
enemy
:
for
he
hath
said
,
Vengeance
is
mine
,
Rom.
12.
19.
And
therefore
we
must
take
heede
,
wee
take
not
the
office
of
God
vpon
vs
,
in
taking
reuenge
of
our
Enemies
,
either
by
our
owne
sword
,
or
by
any
sinister
meanes
,
but
to
appeale
vnto
the
Christian
Magistrate
,
who
beareth
the
Sword
to
right
the
wrongs
done
vnto
his
children
.
Wee
must
leaue
the
reuenge
to
whom
it
belongeth
,
and
seeke
to
be
,
and
to
continue
at
peace
with
God
,
without
which
no
Creature
can
be
at
true
peace
with
vs
.
And
being
reconciled
to
him
in
Christ
,
we
shall
not
need
to
feare
our
enemies
,
for
he
will
make
our
Enemies
to
feare
vs
,
as
he
made
Esau
to
feare
Iacob
,
Genes
35.
5.
6.
If
we
walke
in
his
commandements
,
and
obserue
his
Lawes
,
among
many
other
blessings
,
We
shall
chase
our
Enemies
,
&
they
shall
fall
before
vs
,
Leuit.
26.
7.
8.
Deut.
11.
23.
25.
&
28.
1.
7.
And
hee
will
deliuer
our
Enemies
into
our
hands
,
if
it
be
expedient
,
or
our
cause
being
heard
before
the
Magistrate
,
hee
will
giue
censure
with
vs
,
and
make
vs
to
reioyce
ouer
them
,
that
would
triumph
ouer
vs
.
And
therefore
in
these
crosses
of
Enemies
,
we
must
flye
vnto
God
by
prayer
,
as
Dauid
in
many
of
his
Psalmes
sheweth
himselfe
to
haue
done
,
and
especially
in
the
35.
Psalm
.
If
therefore
thy
cause
be
iust
,
and
thou
be
vniustly
pursued
,
feare
not
,
for
God
will
not
faile
thee
,
nor
forsake
thee
.
A
Prayer
against
the
power
and
practices
of
Enemies
,
who
slander
and
pursue
a
man
,
either
without
a
cause
,
or
in
a
matter
which
he
cannot
reconcile
.
INcline
thine
eare
,
Lord
,
vnto
my
prayer
,
and
harken
mercifully
vnto
my
complaints
,
for
thou
séest
how
man
intendeth
mischiefe
against
mée
;
many
lay
snares
for
mée
to
catch
me
,
that
they
may
take
mée
,
and
so
deuoure
mée
,
but
thou
art
my
trust
,
I
will
not
feare
what
man
can
doe
vnto
mée
:
yet
,
good
Father
,
iudge
and
reuenge
my
cause
,
let
them
not
triumph
ouer
me
that
hate
me
without
a
cause
:
say
I
,
without
a
cause
?
yea
,
Lord
,
without
cause
committed
against
them
,
vnlesse
thou
calling
to
minde
my
sins
committed
against
thée
,
doest
stirre
them
vp
to
be
instruments
of
thy
wrath
against
me
:
So
am
I
indéede
in
excusable
,
for
I
doe
confesse
,
that
I
haue
transgressed
thy
Lawes
,
I
haue
done
euil
in
thy
●ight
,
but
to
these
men
,
Lord
what
haue
I
done
?
my
conscience
is
cleare
of
all
desire
to
offend
them
:
and
therefore
,
Lord
,
let
their
malice
come
to
an
end
,
if
not
,
Lord
,
giue
me
Faith
in
thée
,
and
patience
to
indure
them
for
thée
,
whom
indeede
I
haue
offended
.
They
trauell
in
mischiefe
,
thou
art
mercifull
;
they
conceiue
wickednesse
,
and
bring
forth
lyes
,
but
thou
art
righteous
,
the
God
of
truth
:
my
defence
is
in
thée
,
and
therefore
,
though
they
digge
pits
for
mee
,
they
shall
fall
in
themselues
,
and
be
taken
in
the
same
,
that
they
themselues
haue
laid
.
Their
mischiefe
shall
returne
vpon
their
owne
head
,
and
their
cruelties
vpon
their
owne
pates
,
although
in
their
pride
and
malice
they
boast
themselues
,
as
if
they
had
already
destroyed
me
.
Up
,
Lord
,
therefore
,
and
defend
mee
,
let
them
not
preuaile
against
mee
,
rather
let
them
relent
or
perish
.
They
thinke
in
their
hearts
,
as
it
séemeth
by
their
insolence
,
they
shall
neuer
be
remooued
,
and
thou
séest
it
;
thou
beholdest
their
wrong
done
vnto
thée
:
take
my
cause
therefore
into
thine
owne
hand
,
for
thou
iudgest
right
,
and
helpest
such
as
suffer
violence
.
Oh
,
breake
the
arme
of
the
wicked
and
malicious
,
who
bend
,
their
bow
,
and
make
ready
their
arrowes
vpon
the
string
,
that
they
may
secretly
shoote
at
them
which
are
vpright
in
heart
:
they
shoote
out
their
sharpe
and
malicious
accusations
,
bitter
words
and
slenders
against
mée
:
yet
,
Lord
,
of
thy
mercy
it
is
,
that
though
they
hit
mee
,
yet
they
wound
mée
not
deadly
,
their
hatred
and
malice
tendeth
but
to
the
hurt
of
my
body
,
not
being
able
to
touch
my
soule
:
and
therefore
if
they
should
preuaile
,
their
conquest
were
small
,
but
my
ransome
is
their
owne
ruine
:
curbe
them
,
good
Father
,
and
bridle
their
wicked
deuices
:
set
mée
at
liberty
,
whom
these
wicked
men
would
hold
for
euer
snared
.
I
rest
vpon
thy
prouidence
to
be
defended
:
I
séeke
not
reuenge
against
them
,
vengeance
is
thine
,
thou
wilt
reward
:
but
were
I
inclinable
to
reuenge
,
they
are
more
mighty
then
I
,
more
carnally
politicke
then
I
,
more
befriended
of
the
world
then
I
,
and
yet
as
Elisha
said
vnto
his
Seruant
,
there
are
more
with
mée
then
with
them
:
for
thou
pitchest
an
Hoast
of
Angels
about
such
as
are
thine
.
Therefore
,
I
will
neuer
feare
what
these
men
can
doe
vnto
mee
,
either
by
fraud
or
force
,
openly
or
secretly
:
for
thou
who
iudgest
rightly
,
wilt
turne
all
their
malicious
deuices
to
worke
for
my
good
,
and
their
owne
confusion
,
as
thou
didst
end
the
malice
of
hatefull
Haman
,
against
harmelesse
Mordecai
.
Wherein
thy
prouidence
brought
it
to
passe
,
that
he
was
snared
that
laid
the
grin
,
and
fell
into
the
pit
he
made
for
another
.
Therefore
,
good
Father
,
I
will
rest
me
vpon
thy
prouidence
,
and
relye
vpon
thy
mercies
in
Christ
,
in
whom
all
things
shal
worke
together
for
my
good
,
as
did
the
selling
of
Ioseph
by
his
Brethren
,
his
Mistresses
false
accusation
,
&
his
wrongfull
imprisonment
,
all
which
together
wrought
to
his
high
aduancement
.
Euen
so
,
Lord
,
let
all
things
worke
to
my
conformation
,
and
consolation
in
Christ
:
heare
mée
,
oh
,
heare
me
,
lest
they
reioyce
ouer
me
,
for
when
my
féet
slip
,
they
reioyce
and
extoll
themselues
against
me
.
O
Lord
increase
my
Faith
,
and
weaken
mine
Enemies
.
A
Prayer
of
the
Flocke
,
for
their
diligent
,
painfull
and
faithfull
Pastor
.
O
Most
bountifull
and
great
God
,
how
gracious
hast
thou
béen
vnto
vs
,
in
lending
vs
a
good
and
godly
Past
or
according
to
thine
owne
heart
,
who
is
able
and
willing
to
instruct
vs
with
knowledge
and
vnderstanding
,
and
to
deliuer
vnto
vs
faithfully
thy
holy
Word
,
one
,
who
is
sufficient
to
resolue
vs
in
our
doubts
,
and
to
comfort
vs
in
our
calamities
,
to
recall
our
wandrings
,
to
instruct
our
ignorances
,
and
to
goe
before
vs
,
as
a
guide
,
in
the
way
that
leadeth
to
saluation
:
O
Lord
,
thou
hast
not
so
dealt
with
all
people
,
neither
is
there
any
desert
at
all
in
vs
,
for
which
thou
shouldest
bestow
on
vs
such
a
fauour
.
If
thou
hadst
still
left
vs
in
our
naturall
darknesse
,
and
hadst
suffered
vs
to
be
perpetually
plunged
into
that
region
of
the
shadow
of
death
,
in
which
we
sate
of
our selues
,
it
had
béene
but
iustice
in
thée
euen
vtterly
to
haue
forsaken
●s
.
O
Lord
,
make
vs
thankfull
,
and
quicken
vs
vp
,
that
we
may
euen
fill
our
mouthes
with
the
praises
of
thy
name
,
who
hast
caused
the
light
of
thy
Gospell
thus
to
shine
amongst
vs
,
to
our
excéeding
great
comfort
.
O
make
vs
carefull
and
diligent
to
walk
while
we
haue
light
,
that
wée
may
be
the
children
of
light
,
and
to
beware
how
we
receiue
thy
word
in
vaine
,
or
neglect
so
great
saluation
:
let
vs
euer
remember
,
that
to
whom
much
is
giuen
,
of
them
there
will
be
much
required
,
and
that
our
sinnes
will
be
the
greater
,
and
our
iudgement
the
more
heauy
,
if
we
make
not
right
vse
of
this
thy
mercy
.
And
concerning
the
Watch-man
,
whom
thou
hast
appointed
ouer
our
soules
,
wée
beséech
thée
to
inlarge
his
heart
,
to
increase
his
gifts
,
and
to
replenish
him
yet
with
a
fuller
measure
of
thy
Graces
.
Giue
him
(
O
Lord
)
the
true
zeale
and
spirit
of
Paul
,
that
he
may
with
all
boldnesse
of
spéech
giue
vnto
vs
thy
Gospell
,
and
publish
euen
the
secrets
thereof
,
for
the
edifying
and
comfort
of
our
soules
.
Make
him
powerfull
in
the
holy
Scriptures
,
like
Apolloes
,
that
by
the
power
thereof
hée
may
both
conuict
our
consciences
,
and
stoppe
the
mouthes
of
all
gaine-sayers
.
Powre
into
him
thy
holy
Spirit
,
the
word
of
wisedome
and
knowledge
,
that
he
may
rightly
iudge
of
our
estates
,
and
vnderstand
what
things
are
most
expedient
and
necessary
for
vs
,
and
so
may
speake
to
our
consciences
,
finding
vs
out
in
our
speciall
sinnes
,
and
directing
vs
in
those
holy
courses
,
from
which
wée
haue
chiefely
strayed
.
Let
his
words
pricke
our
hearts
forward
,
that
wée
may
not
be
hardened
through
the
deceitfulnesse
of
sinne
.
Make
him
firme
and
constant
in
the
best
courses
,
that
he
may
not
be
as
a
Réede
shaken
with
the
winde
,
but
as
a
sure
foundation
,
that
by
his
perseuerance
in
good
workes
,
our
hearts
may
be
the
better
established
.
And
wée
beséech
thée
(
O
Christ
)
who
commandest
the
Starres
,
and
holdest
them
in
thy
right
hand
,
to
defend
him
from
vnreasonable
and
euill
men
,
and
from
the
wrongs
and
iniuries
of
the
wicked
enemies
of
thy
truth
:
for
doubtlesse
,
men
of
corrupt
mindes
will
resist
the
Truth
with
all
their
power
.
Therefore
(
good
Lord
)
blesse
his
labour
,
to
the
calling
and
conuerting
of
those
,
which
are
elected
vnto
saluation
.
Make
our
hearts
flexible
to
yéelde
true
obedience
to
thy
Word
deliuered
from
his
mouth
,
that
wée
may
receiue
it
,
not
as
the
word
of
a
man
,
but
(
as
it
is
indéede
)
thy
Word
,
and
make
it
also
effectuall
in
vs
,
that
wée
may
not
onely
be
professors
and
hearers
of
thy
holy
will
,
but
also
practisers
and
continuall
performers
of
the
same
.
And
teach
vs
to
reuerence
him
,
wée
beséech
thée
,
and
to
loue
him
for
his
profession
and
workes
sake
,
not
sparing
our
goods
to
relieue
him
,
knowing
it
is
a
small
thing
for
him
to
●eape
our
earthly
things
,
who
soweth
amongst
vs
spiritual
food
for
our
soules
.
In
all
our
Supplications
make
vs
mindefull
of
him
without
ceasing
,
that
his
studies
may
be
directed
,
his
endeauours
guided
,
and
his
labours
in
thy
worke
blessed
,
to
the
glory
of
thy
holy
name
,
and
the
saluation
both
of
him
,
and
of
vs
which
heare
him
:
All
which
we
humbly
and
earnestly
begge
at
thy
fatherly
hands
,
for
thy
deare
Sonnes
sake
,
who
hath
ordained
Pastors
and
Teachers
for
the
gathering
together
of
his
Saints
,
and
who
is
the
supreme
and
soueraigne
Bishop
of
all
our
soules
:
to
whom
be
all
praise
,
honour
and
glory
,
now
and
for
euermore
.
Amen
.
O
Lord
increase
our
Faith
.
A
Prayer
for
the
true
obseruation
of
the
Commandements
of
the
Lord
.
O
Omnipotent
,
and
euerlasting
God
,
maker
of
heauen
and
earth
,
who
hast
from
the
very
beginning
promised
to
be
our
Lord
and
our
God
,
our
fortresse
,
our
buckler
and
defence
,
our
castle
&
refuge
,
who
hast
brought
vs
with
a
mighty
and
strong
hand
,
with
an
out-stretched
arme
,
out
of
the
land
wherein
we
were
strangers
,
and
liued
in
bondage
(
vnder
the
yoake
and
tyranny
of
Antichrist
and
Satan
)
into
the
land
that
floweth
with
milke
and
hony
,
and
of
true
Religion
,
wherewith
thou
feédest
the
Soules
of
the
faithfull
ones
,
to
their
vnspeakeable
comfort
,
grant
that
as
through
thy
mercy
and
loue
,
thou
vouchsafest
to
bring
vs
into
this
world
,
and
to
frame
vs
to
thine
owne
image
and
likenesse
,
so
wée
may
account
thée
as
our
onely
God
,
worshipping
none
other
besides
thée
,
making
our selues
none
image
of
any
likenesse
,
either
of
things
aboue
,
or
things
beneath
,
nor
to
séeke
helpe
at
the
hands
of
any
,
as
a
God
,
beside
thée
,
who
as
by
thy
mighty
power
,
thou
broughtest
the
children
of
Israel
out
of
Egypt
,
by
the
hands
of
Moses
and
Aaron
,
where
they
were
in
bondage
,
and
were
continually
oppressed
with
sundry
kinds
of
vexations
,
both
of
body
and
minde
,
so
thou
hast
vouchsafed
to
bring
vs
and
deliuer
vs
from
a
greater
bondage
and
slauery
,
euenfrom
the
power
of
Sathan
,
vnder
whose
tyranny
wée
rested
,
and
now
escaped
not
by
any
other
pollicie
,
strength
,
or
power
,
but
by
the
bloud-shedding
of
thine
only
Sonne
,
Jesus
Christ
,
who
tooke
vpon
him
the
death
of
the
Crosse
for
our
sakes
,
to
bring
vs
from
darkenesse
,
wherein
we
walked
according
to
the
wil
of
the
flesh
,
vnto
the
true
knowledge
of
thée
againe
,
and
to
redéeme
vs
out
of
the
bondage
of
sin
,
into
the
land
of
righteousnes
;
from
blind
ignorance
to
the
bright
shining
day-starre
of
thy
heauenly
will
,
who
art
not
onely
a
most
louing
and
most
gentle
Father
,
but
also
a
most
sharpe
punisher
and
reuenger
,
who
art
not
onely
desirous
that
we
should
come
vnto
thée
,
but
art
also
most
iealous
ouer
vs
,
lest
wée
should
séeke
or
follow
any
other
gods
besides
thée
:
yea
,
in
all
our
afflictions
and
troubles
thou
wilt
that
wée
séeke
onely
thée
;
and
being
relieued
,
to
attribute
the
onely
meane
thereof
vnto
thy selfe
,
whereby
thou
hast
promised
to
be
mercifull
vnto
thousands
that
●oue
thée
,
feare
thée
,
séeke
thée
,
and
truely
take
hold
of
thée
,
as
their
onely
God
:
and
againe
,
threatnest
vengeance
on
the
third
and
fourth
generation
of
them
that
hate
thee
,
and
follow
strange
gods
,
neglecting
thy
Commandements
:
O
God
,
vouchsafe
that
wée
neuer
put
our
féete
towards
any
strange
gods
,
appeare
their
helpe
neuer
so
likely
and
plentifull
,
but
that
it
may
both
now
and
euer
continue
in
our
harts
to
confesse
both
in
word
&
conuersation
,
that
there
is
none
other
God
besides
thée
,
who
art
a
most
gracious
and
louing
Father
.
Haue
mercy
vpon
vs
,
O
Lord
,
haue
mercy
vpon
vs
,
and
so
vouchsafe
to
direct
vs
in
all
our
doings
,
cogitations
and
words
,
as
we
may
alwayes
,
and
in
all
things
,
fulfill
thy
will
,
without
taking
thy
most
holy
and
most
glorious
Name
in
vaine
,
by
blasphemous
spéeches
,
dishonouring
the
same
:
kéepe
vs
,
most
louing
Father
,
not
onely
from
the
most
detestable
sinne
of
periurie
,
whereby
thy
holy
Name
is
often
defaced
,
and
as
it
were
,
trodden
vnder-foote
,
as
in
making
it
the
author
of
abhominable
falshoods
and
lyes
;
but
from
all
friuolous
and
vaine
eathes
,
which
to
the
great
griefe
of
thy
Children
,
and
dishonour
of
thy
Name
,
are
most
vncomely
in
the
mouthes
of
such
;
as
vnreuerently
and
rashly
vse
it
euen
in
common
spéeches
,
without
any
vrgent
cause
,
whereby
they
fall
into
the
most
hainous
sinne
of
taking
thy
most
glorious
Name
in
vaine
:
O
Lord
forgiue
vs
,
and
grant
that
we
may
vse
such
a
reuerent
manner
,
and
godly
order
in
triall
of
matters
in
controuersie
,
as
we
may
be
alwayes
true
hallowers
,
and
not
abusers
of
thy
Name
therein
.
And
forasmuch
as
thou
within
sixe
dayes
didst
finish
all
things
in
the
beginning
,
and
in
the
seuenth
day
didst
rest
from
the
same
labour
,
commanding
vs
to
obserue
the
sanctification
of
the
same
for
euer
,
and
to
rest
from
all
labours
,
trauels
,
and
wordly
businesses
,
and
not
onely
our selues
,
but
our
Seruants
,
Oxen
,
Asses
,
and
such
like
:
Grant
that
we
may
not
onely
lay
a
side
all
worldly
cares
and
businesses
on
the
Sabbath
day
,
but
may
in
all
things
sanctifie
and
kéepe
it
holy
with
godly
exercises
,
diuine
prayers
,
and
heauenly
meditations
,
with
diligent
regard
to
the
auoyding
of
all
pastimes
,
foolish
and
vncomely
exercises
,
and
vnlawfull
practices
,
whereby
oftentimes
the
affection
being
mooued
to
impatience
,
powreth
forth
choler
,
to
the
dishonouring
of
thée
.
Let
our
conuersation
be
altogether
modest
,
mortifying
our
owne
desires
,
wholly
applying
our selues
,
not
onely
on
the
Sabbath
day
,
but
all
the
wéeke
;
yea
,
all
our
whole
life
,
to
the
seruice
of
thée
,
to
the
honouring
and
glorifying
of
thy
Name
,
to
the
benefit
of
our
soules
,
profit
of
our
neighbours
,
and
due
reuerence
to
our
Parents
,
whom
thou
hast
commanded
vs
to
honor
,
loue
:
and
obey
,
as
the
instruments
of
our
beginning
,
thou
being
the
workman
.
Grant
,
Lord
,
that
wee
truely
and
vnfainedly
reuerence
them
,
as
thou
willest
we
should
,
that
we
may
long
continue
vpon
the
earth
,
not
in
the
number
of
carelesse
and
disobedient
children
,
in
whom
resteth
no
thankfulnesse
for
so
great
benefits
had
and
receiued
at
the
hand
of
their
parents
,
from
whom
thou
hast
said
,
thou
wilt
with-hold
thy
blessings
,
and
altogether
depriue
them
of
their
libertie
of
liuing
.
But
grant
that
we
may
so
order
our selues
by
thy
grace
,
both
to
them
and
other
our
Superiours
,
that
wee
may
receiue
at
thy
hands
,
many
good
gifts
and
length
of
dayes
here
,
according
to
thy
promise
in
Christ
.
Let
it
likewise
please
thee
(
O
Lord
)
to
continue
thy
blessings
in
and
vpon
vs
,
that
it
may
goe
well
with
vs
all
the
dayes
of
our
liues
:
take
from
vs
(
Lord
)
all
desires
of
reuenge
,
all
rancour
,
hatred
,
and
malice
,
lest
the
Diuell
(
who
rea●ily
stands
to
pricke
vs
forward
to
a
desperate
minde
)
procure
vs
to
slay
the
innocent
.
Wée
beséech
thée
(
good
Lord
)
let
not
at
any
time
such
euill
imaginations
enter
into
our
hearts
,
lest
wée
(
giuing
our selues
thereunto
)
loose
the
reynes
of
our
naturall
disposition
,
which
is
〈◊〉
inclined
to
wrath
,
that
vnlesse
the
strength
thereof
be
subdued
,
or
the
venomous
s●ing
thereof
pluckt
out
by
vertue
of
thy
holy
Spirit
,
it
prouoke
vs
to
waite
opportunity
to
wreake
our
malice
with
violence
vpon
such
as
by
small
occasions
haue
offended
vs
,
yea
,
and
by
little
and
little
breake
out
into
that
height
of
hatred
,
as
to
prouoke
vs
to
séeke
the
meanes
to
destroy
the
innocent
.
O
Lord
forbid
it
,
and
kéepe
vs
from
the
most
pernitious
sinne
of
adultery
,
which
being
so
odious
in
thy
sight
,
as
thou
causedst
to
fall
in
one
day
for
the
same
twenty
and
thrée
thousand
,
but
indue
vs
with
thine
holy
Spirit
,
that
we
may
kéepe
our
bodies
cleane
and
vndefiled
members
of
thée
,
endued
with
perfect
sanctity
,
may
abandon
all
occasions
that
may
procure
vs
to
offend
thée
,
retaining
a
godly
behauiour
,
which
thou
dearely
louest
,
and
expelling
euill
concupiscence
which
thou
deadly
hatest
.
O
mercifull
God
,
vouchsafe
to
kéepe
vs
from
taking
any
thing
by
indirect
meanes
from
any
man
,
whom
wee
ought
to
loue
as
our selues
;
the
desire
whereof
(
good
Lord
)
procéedeth
often
by
scarcitie
and
want
,
by
pouerty
and
néede
,
which
indéede
thou
art
able
and
willing
to
relieue
without
any
such
vnlawfull
meanes
.
And
therfore
I
beséech
thée
to
grant
vs
a
sufficient
and
necessary
portion
,
or
else
constancy
and
vnfained
hope
in
thee
,
to
be
relieued
in
thy
good
time
,
and
vtterly
to
detest
the
horrible
sinne
of
stealing
,
for
thou
hast
promised
,
neither
to
faile
vs
,
nor
forsake
vs
,
cal●ing
faithfully
vpon
thée
in
time
of
our
necessity
.
And
as
we
ought
to
beware
of
taking
any
thing
of
others
by
steaith
,
so
likewise
vouchsafe
when
any
occasion
serueth
,
to
grant
vs
héedfull
mindes
to
depose
and
testifie
that
which
is
truth
,
according
to
our
knowledge
,
without
any
respect
,
either
of
greatnesse
,
friendship
,
or
fauour
of
the
one
,
or
the
e●uy
,
malice
,
or
pouerty
of
the
other
.
And
grant
that
wée
raise
no
false
accusation
or
slander
vpon
any
man
,
but
that
wée
may
kéepe
our
mouthes
from
speakeing
any
thing
hurtfull
vnto
others
,
but
to
shew
our selues
helpefull
both
in
word
and
déede
to
all
:
and
like
good
men
,
muse
and
meditate
afore-hand
,
what
we
ought
to
speake
,
not
letting
the
bridle
of
our
lips
loose
,
to
babble
out
that
which
first
commeth
into
our
mindes
,
and
that
we
may
content
ourselues
with
our
estates
,
whatsoeuer
thou
sendest
,
without
an
vngodly
desire
of
any
thing
that
belongeth
vnto
our
Neighbours
.
And
grant
vs
by
thine
especiall
grace
,
euermore
to
obserue
,
and
faithfully
to
fulfill
all
thy
most
godly
Commandements
,
in
the
name
,
&
for
the
sake
of
Jesus
Christ
:
in
whose
Name
:
as
well
for
grace
to
kéepe
thy
Lawes
,
as
also
for
all
necessaries
for
body
and
soule
,
I
heartily
beséech
thée
,
in
that
forme
of
prayer
which
hée
hath
set
downe
vnto
vs
in
these
words
:
Our
Father
which
art
in
heauen
,
hallowed
be
thy
Name
.
Thy
Kingdome
come
.
Thy
will
be
done
in
earth
as
it
is
in
Heauen
.
Giue
vs
this
day
our
daily
bread
.
And
forgiue
vs
our
trespasses
,
as
we
forgiue
them
that
trespasse
against
vs
And
leade
vs
not
into
temptation
,
but
deliuer
vs
from
euill
.
For
thine
is
the
Kingdome
,
the
power
and
glory
,
for
euer
and
euer
.
Amen
.
A
Prayer
and
Meditation
concerning
the
continuance
of
Gods
corrections
,
notwithstanding
our
continuall
humiliation
,
and
daily
Prayers
vnto
him
,
for
comfort
and
reliefe
.
O
Father
,
most
mercifull
and
louing
in
Jesus
Christ
,
what
shall
I
bring
vnto
thée
,
whereby
to
appease
thy
wrath
,
conceiued
against
my
sinne
?
If
I
should
bring
the
sacrifice
of
Buls
or
Goates
,
thou
art
not
delighted
with
them
.
Teach
mée
therefore
,
O
Lord
,
teach
me
what
to
doe
,
to
be
reconciled
vnto
thée
againe
.
I
haue
long
called
vpon
thée
,
and
that
in
the
name
of
thy
most
beloued
Sonne
,
and
finde
not
that
I
haue
long
sought
:
I
receiue
not
that
I
haue
many
dayes
desired
of
thée
:
I
haue
long
and
earnestly
knocked
at
the
doore
of
thy
mercy
,
and
finde
no
entrance
for
my
Soule
.
I
sée
,
I
am
shut
out
of
thy
presence
:
I
wait
,
and
am
weary
;
I
sigh
,
and
sée
no
remorse
;
and
lingring
thus
in
distresse
,
I
languish
vnder
the
burden
of
thy
displeasure
,
which
séemeth
to
be
so
hetly
kindled
against
mée
,
as
I
am
ready
to
giue
ouer
my
suite
.
For
behold
,
Lord
,
my
miseries
are
beyond
measure
,
and
my
griefe
groweth
daily
more
and
more
,
being
of
my selfe
ignorant
what
to
say
more
vnto
thée
,
then
I
haue
said
:
I
know
not
what
course
to
take
,
nor
to
whom
to
make
my
mone
,
direct
mée
and
heare
my
prayers
.
Thou
being
angry
with
mée
,
all
thy
Creatures
séeme
to
be
also
offended
at
mée
,
and
nothing
séemeth
to
yéelde
mée
comfort
.
Deare
Father
,
what
shall
I
doe
?
whither
shall
I
flye
to
finde
rest
?
there
is
no
rest
for
me
,
but
in
thée
:
and
therefore
,
vnlesse
thou
maiest
be
pacified
with
mée
,
I
cry
in
vaine
,
I
séeke
,
and
finde
nothing
,
and
knocke
,
and
féele
no
comfort
.
I
haue
nothing
to
giue
thée
,
to
redéeme
thy
fauour
towards
mée
,
for
if
I
had
Mountaines
of
gold
,
if
I
had
Riuers
of
Oyle
,
or
ten
thousand
Sacrifices
to
bestow
vpon
thée
,
it
booted
me
nothing
,
they
are
all
thine
owne
.
Accept
therefore
the
Calues
of
mine
vn●ained
lips
,
and
the
simple
zeale
of
my
sorrowful
soule
,
and
be
at
peace
with
mée
in
the
mediation
of
thy
all-sufficient
Peace-maker
,
thy
beloued
Sonne
,
in
whom
thou
delightest
:
Oh
,
heare
mee
for
him
,
and
reléeue
me
in
him
,
without
whom
there
can
be
no
helpe
for
my
soule
,
no
case
for
my
heart
nor
reliefe
of
mine
estate
:
neither
can
inward
comfort
nor
outward
aide
appeare
,
vntill
thou
be
appeased
with
me
in
him
.
O
vnhappy
wretch
that
I
am
,
that
euer
I
offended
so
louing
a
God
,
that
worketh
all
good
for
them
that
feare
him
:
so
wise
a
God
,
that
can
finde
man
out
in
his
most
secret
waies
:
so
watchfull
a
God
,
that
considereth
whatsoeuer
man
thinketh
,
heareth
whatsoeuer
man
speaketh
,
and
séeth
whatsoeuer
he
doth
:
a
God
most
powerfull
,
that
for
sinne
can
hurle
downe
the
loftiest
,
and
in
loue
can
exalt
the
lowliest
!
O
Lord
increase
our
Faith
.
A
fit
and
comfortable
Meditation
,
when
God
seemeth
most
angry
with
vs
.
ALas
,
that
euer
I
offended
this
great
God
,
this
God
of
all
gods
,
this
high
King
of
all
Kings
:
that
God
that
preuaileth
against
mightiest
mortall
men
,
This
God
(
alas
)
haue
I
offended
,
this
God
haue
I
stirred
vp
against
me
,
and
he
in
recompence
of
my
sinnes
maketh
all
his
Creatures
,
as
it
were
displeased
with
me
also
,
and
hardeneth
the
hearts
of
men
against
mee
.
The
blessings
and
good
things
of
the
earth
he
with-holdeth
from
me
,
and
instead
thereof
,
he
sendeth
me
a
troupe
of
euils
to
afflict
me
.
Alas
,
what
shall
I
say
vnto
thée
deare
Father
?
what
course
can
I
take
to
helpe
this
?
by
this
are
my
sorrowes
encreased
,
and
one
euill
followeth
another
,
as
waues
in
the
Sea
,
I
am
weary
to
beare
the
burthen
of
so
many
calamities
,
and
still
I
cry
to
mine
offended
God
,
in
hope
of
helpe
,
but
my
hope
quarleth
,
and
I
despaire
:
all
my
comforts
are
crossed
with
continuall
troubles
,
as
if
I
were
onely
the
man
that
had
deserued
to
be
punished
aboue
all
other
men
.
I
would
yet
gladly
appeale
vnto
my
God
,
but
I
feare
to
be
reiected
againe
.
But
shall
I
thinke
it
a
fruitlesse
worke
,
to
repaire
vnto
my
God
,
that
of
his
owne
accord
calleth
sinners
to
come
vnto
him
?
Is
it
bootlesse
to
fall
downe
before
his
Throne
of
mercy
in
prayer
?
may
not
mine
vnfained
cries
at
last
preuaile
with
him
,
that
is
full
of
pitty
?
I
will
frame
my
heart
to
meditate
,
and
my
tongue
to
vtter
what
may
please
him
:
though
I
be
a
Sinner
,
I
will
goe
vnto
him
,
in
the
Name
of
him
that
he
dearely
loueth
,
that
hée
may
be
appeased
,
and
looke
vpon
me
againe
in
loue
.
He
is
a
God
all-sufficient
,
and
can
aswell
behold
and
consider
my
inward
faithfull
desires
,
as
hée
séeth
and
obserueth
what
I
haue
done
by
ignorance
or
negligence
,
what
I
haue
done
contrary
to
his
will
.
All
that
I
thinke
,
speake
,
or
doe
amisse
,
hée
noteth
and
writeth
it
vp
in
his
remembrance
,
as
with
a
Pen
of
Iron
:
Oh
,
why
should
he
not
also
mercifully
consider
,
what
I
intend
iustly
to
doe
,
though
I
cannot
doe
it
,
who
hath
promised
to
accept
the
Will
for
the
Déede
?
Hée
knoweth
that
I
am
but
flesh
:
and
what
is
flesh
,
but
frailty
it selfe
?
and
what
is
man
but
a
lumpe
of
naturall
corruption
and
frailty
?
And
wil
this
high
Iehouah
,
this
God
so
strong
and
powerfull
,
set
hisforce
so
fiercely
against
a
weak
Worme
?
What
conquest
can
there
be
in
God
against
a
silly
man
?
But
why
reason
I
thus
with
my
Maker
?
Why
,
rather
doe
I
not
lay
my selfe
do
●ne
vnto
his
will
?
if
hée
will
afflict
mée
more
,
let
it
be
so
:
if
hée
will
punish
me
further
,
let
it
be
so
:
if
he
will
kill
me
,
let
it
be
so
;
for
I
am
his
,
and
he
will
doe
with
mée
what
hée
listeth
:
there
is
no
reasoning
against
him
,
there
is
no
pacification
of
his
displeasure
by
Art
or
Flatterie
.
It
is
not
words
that
will
worke
my
welfare
with
him
:
friends
cannot
defend
me
from
his
furie
,
nor
take
me
out
of
the
hands
of
so
powerfull
a
God
:
no
shield
nor
backler
can
preuent
the
stroake
of
his
Rod.
I
will
yéeld
me
●…erefore
to
his
wil
,
I
will
say
vnto
him
,
Lord
,
doe
with
me
what
thou
wilt
,
turne
me
whither
thou
wilt
,
I
will
wait
thy
leasure
,
till
the
time
shall
come
,
wherein
I
may
sée
the
issue
of
thy
determinate
purpose
with
me
.
And
in
the
meane
time
I
will
consult
with
thy
Word
.
I
will
therein
exercise
my selfe
,
and
take
comfort
through
hope
;
I
will
refresh
my
dulled
spirits
,
with
the
dew
of
thy
swéete
promises
,
and
laying
aside
all
vaine
expectation
of
fleshly
aide
,
I
will
onely
rest
my selfe
vpon
thy
protection
,
and
in
an
assured
resolution
,
I
will
séeke
thée
,
being
the
Way
,
wherein
who
so
walketh
,
shall
at
length
attaine
vnto
perfect
happinesse
:
the
Truth
,
which
who
so
imbraceth
,
shall
neuer
erre
:
and
the
Life
,
wherein
who
so
liueth
,
shall
neuer
die
eternally
.
O
Lord
increase
our
Faith
.
A
Prayer
against
Despaire
.
O
God
of
mercy
,
for
as
much
as
many
wayes
I
h●…
transgressed
thy
holy
Precepts
,
contemned
thée
our
Lord
and
maker
,
&
offended
thy
diuine
Maiestie
,
greatly
am
I
grieued
in
minde
,
and
stand
wonderfully
in
feare
of
thine
euerlasting
displeasure
.
And
although
thine
holy
Word
doth
tender
vnto
mée
pardon
and
remission
of
my
sinnes
freely
,
through
thy
méere
grace
and
mercy
,
yet
haue
I
not
grace
as
yet
to
apprehend
the
same
,
for
busie
is
our
most
cruell
and
crafty
aduersary
,
and
doth
labour
to
bring
vs
from
all
hope
and
comfort
of
saluation
.
The
only
remedy
which
wee
haue
against
this
our
deadly
aduersary
,
is
,
that
wee
neuer
doubt
of
thy
grace
,
and
readinesse
to
forgiue
our
sinnes
.
Comfort
vs
at
all
times
,
especially
at
the
houre
of
death
,
and
giue
vs
grace
to
fasten
all
our
confidence
and
trust
on
thee
,
and
neuer
to
thinke
my
offence
greater
,
then
thou
canst
and
wilt
pardon
.
O
louing
and
euer-liuing
God
,
the
liuely
Fountaine
of
all
grace
,
ouer-flowing
the
whole
World
with
the
Riuers
of
thy
mercy
:
inlighten
mine
vnderstanding
,
increase
my
Faith
,
that
I
may
truly
know
,
and
assuredly
beléeue
the
Death
and
Merits
of
Christ
thy
Son
,
the
least
drop
of
whose
most
precious
bloud
,
shed
for
me
,
is
of
more
efficacy
and
power
to
saue
me
,
then
all
my
enormities
and
hainous
sinnes
to
condemne
me
.
Looke
vpon
me
(
O
my
Sauiour
)
with
those
Eyes
of
pitty
and
fatherly
compassion
,
wherewith
thou
diddest
behold
Peter
,
after
hee
denied
thée
,
le●t
otherwise
I
despaire
,
and
so
commit
the
sin
against
the
holy
Ghost
.
Giue
mée
(
Lord
)
the
holy
helpe
of
thy
sacred
Spirit
,
that
when
Satan
doth
accuse
mée
,
and
my
Conscience
beare
witnesse
against
mée
,
when
the
cogitations
of
Hell
and
Death
doe
dismay
me
,
when
the
snares
of
Death
and
horrible
tentations
would
entrap
me
,
when
the
whole
World
forsakes
mée
,
and
all
things
set
themselues
against
mée
,
then
strengthen
mée
,
I
beséech
thée
,
that
I
forsake
not
thée
my
Sauiour
,
and
fall
from
hope
of
thy
frée
mercy
.
O
,
comfort
my
heart
with
an
inward
assurance
and
seale
of
mine
Adoption
in
thy
Sonne
,
in
whom
the
forgiuenesse
of
sinnes
is
promised
vnto
all
Beléeuers
.
Call
to
memory
thy
holy
Couenant
entered
into
with
vs
,
at
our
Baptisme
,
and
the
promise
thereunto
annexed
,
(
Hee
which
beleeueth
,
and
is
baptized
,
shall
be
saued
,
)
and
grant
that
wée
may
euermore
consider
the
same
,
to
our
perpetuall
comfort
.
Amen
.
A
comfortable
Prayer
against
back-sliding
in
Religion
,
and
for
increase
of
Faith
:
most
worthy
often
to
be
said
of
euery
Christian.
O
Almighty
&
Eternall
God
,
which
hast
in
thy
Word
commanded
,
that
we
should
beware
of
falling
from
thy
grace
,
and
hast
also
witnessed
that
the
end
of
those
which
goe
backe
from
thy
Word
,
after
they
haue
once
knowne
the
way
of
righteousnesse
,
will
be
excéeding
fearefull
:
Haue
mercy
therefore
on
mee
(
O
Lord
)
I
most
humbly
pray
thée
,
for
I
finde
in
my selfe
great
weakenesse
,
no
power
haue
I
of
my selfe
to
perseuere
in
goodnesse
:
I
beginne
to
wauer
in
my
iudgement
,
and
to
grow
doubtfull
,
euen
of
those
things
,
which
I
heretofore
haue
embraced
with
fulnesse
of
perswasion
:
The
exercises
of
godlinesse
are
not
so
pleasant
vnto
me
,
as
they
haue
béen
,
a
strange
kinde
of
dulnesse
stealeth
vpon
me
,
and
I
haue
no
such
life
and
spirit
in
matters
of
Religion
,
as
in
times
past
I
haue
had
:
and
to
what
a
wofull
passe
these
things
may
come
,
though
I
haue
much
hope
when
I
thinke
vpon
thy
mercy
,
yet
well
may
I
feare
,
when
I
looke
into
my selfe
.
I
confesse
that
thy
goodnes
is
great
,
in
that
thou
makest
my
heart
within
mee
to
smart
for
these
things
,
and
doest
not
suffer
me
to
run
on
without
stay
,
into
that
hellish
and
infernall
Pit
,
in
which
I
should
be
soone
plunged
,
if
thou
shouldest
once
leaue
mée
to
my
owne
weakenesse
.
Therefore
(
O
Lord
)
I
beséech
thée
,
to
quicken
my
dull
heart
,
kindle
those
sparkes
which
are
euen
vpon
quenching
,
and
like
vtterly
to
goe
out
,
vnlesse
it
shall
please
thée
to
reuiue
them
:
make
strong
my
thoughts
and
conscience
:
make
mée
able
more
and
more
to
sée
the
Truth
in
cases
of
Religion
,
and
to
discerne
things
that
differ
from
the
same
.
Giue
mée
vnderstanding
to
know
both
good
and
euill
,
giue
mée
also
increase
of
zeale
,
that
I
may
spring
vp
in
grace
,
and
thriue
in
godlines
,
vntil
I
come
to
that
measure
to
which
thou
hast
appointed
mee
to
come
in
Christ
Jesus
:
let
●eé
not
in
these
key-colde
and
decaying
times
,
be
carried
away
with
euery
blast
of
doctrine
,
through
the
subtiltie
and
wil●nesse
of
those
which
lie
in
waite
to
beguile
mée
:
suffer
neither
the
cares
of
this
vaine
world
,
to
wither
and
dry
vp
thy
graces
in
mée
,
nor
transitory
pleasures
to
entrap
mée
,
nor
euill
examples
to
misguide
me
,
nor
mine
owne
sloathfull
and
heauy
nature
to
make
mée
grow
weary
of
well-doing
:
but
make
mée
so
to
burne
in
loue
with
heauenly
things
,
that
I
may
not
satisfle
myselfe
with
any
measure
,
either
of
knowledge
or
practice
,
but
may
rather
still
be
ashamed
of
my selfe
,
that
I
make
no
better
procéedings
,
and
so
may
euer
desire
and
striue
to
more
perfection
.
To
this
end
,
enkindle
in
mee
affection
more
and
more
,
by
the
hearing
and
reading
of
thy
heauenly
and
holy
Word
,
earnest
praying
,
intentiue
and
feruent
meditation
,
carefull
watching
ouer
mine
owne
soule
,
following
the
example
of
godly
men
,
and
imitating
their
gracious
and
holy
conuersation
.
As
thy
promises
(
O
Lord
and
most
mercifull
Father
)
haue
encouraged
mée
thus
to
pray
,
so
(
I
beséech
thée
)
let
it
be
thy
gracious
will
to
accept
of
these
my
humble
petitions
,
which
procéede
from
a
contrite
&
a
sorrowfull
heart
,
so
shall
my
soule
magnifie
thée
,
and
my
tongue
set
forth
thy
praises
with
ioyfull
lips
,
and
that
in
Jesus
Christ
thy
Sonne
and
my
Sauiour
.
Amen
.
A
most
Christian
and
comfortable
Consultation
,
and
sweete
resolution
,
what
course
in
time
of
deepest
distresse
men
ought
to
take
:
worthy
of
all
men
to
be
considered
,
to
their
vnspeakable
comfort
.
Read
and
Regard
.
IT
is
a
general
complaint
among
the
distressed
children
of
men
,
that
great
and
dangerous
is
the
triall
,
to
be
long
visited
with
the
punishing
hand
of
our
high
and
powerful
God
,
especially
notwithstanding
the
many
instant
cries
,
and
humble
petitions
of
the
afflicted
soule
,
who
finding
no
ease
,
nor
feeling
any
comfort
,
but
contrariwise
troubles
&
miseries
,
crosses
&
griefes
to
increase
daily
,
thinking
himselfe
vtterly
forgotten
of
God
,
or
méerely
to
be
hated
of
him
:
the
silly
afflicted
soule
thus
bewrapped
with
feare
,
&
féeling
of
his
miseries
,
many
times
fainteth
,
and
so
falleth
from
faith
in
God
,
to
séek
succour
at
the
hands
of
mortall
men
,
and
finding
that
to
be
a
course
of
cold
comfort
,
with
whom
neither
prayers
take
place
,
nor
endeauours
preuaile
,
he
then
(
pressed
downe
,
as
vnder
the
burden
of
vtter
despaire
of
any
succour
)
is
moued
oftentimes
to
frame
his
affections
to
contriue
vnlawfull
meanes
,
by
his
naturall
and
corrupt
conceit
,
that
his
owne
will
and
wit
may
shape
some
course
to
a
hauen
of
more
secure
rest
:
and
so
hoysing
the
sayles
of
his
owne
peruerse
imaginations
,
betaketh
himselfe
to
the
main
sea
of
his
vngodly
deuices
,
t●l
at
the
length
,
instead
of
a
happy
hoped
harbour
,
he
suddenly
sinketh
,
and
is
swallowed
vp
of
the
ougly
deuouring
gulfe
of
irrecuperable
confusion
.
For
the
world
,
as
a
sea
,
tossing
the
weake
ones
that
saile
therein
,
trieth
the
inclinations
of
all
,
and
approueth
and
condemneth
,
but
not
according
to
the
right
rule
of
Christian
reason
,
and
godly
wisedome
,
but
after
a
sensuall
manner
of
false
iudgement
,
affirmeth
,
such
as
saile
with
a
full
fore-winde
of
prosperity
here
,
to
be
onely
blessed
,
happy
,
and
beloued
of
God
,
and
such
as
are
becalmed
with
distresse
and
miseries
,
with
crosses
and
calamities
,
and
kéepe
not
the
glorious
way
with
the
worldly-minded
,
to
be
hated
and
accursed
of
him
.
And
this
wretched
and
false
censure
of
carnall
men
,
driues
many
weake
soules
vpon
the
rocks
of
bitter
ruine
,
euen
when
they
dreame
of
a
course
of
swéetest
happinesse
.
For
as
Dauid
found
,
Psalme
49.
18.
much
more
this
age
affoordeth
the
experience
,
that
men
doe
praise
them
that
make
much
of
themselues
,
namely
,
such
as
wallow
in
the
delights
and
pleasures
of
the
flesh
.
But
them
they
estéeme
mad
men
and
fooles
,
and
cast-awayes
,
and
accursed
,
that
liue
in
a
base
,
and
low
,
and
poore
,
and
ignominious
estate
,
though
neuer
so
contented
:
the
foolishnesse
of
worldly
men
is
wisedome
,
and
the
true
wisdome
of
the
poore
is
foolishnesse
,
with
the
worlds
flatterers
.
And
this
is
that
dangerous
rocke
,
vpon
which
oftentimes
euen
the
godly
make
shipwracke
,
when
they
consult
with
flesh
and
bloud
,
which
argueth
it
the
safest
course
,
to
become
licentious
,
to
imbrace
vanity
,
and
to
studie
the
profitable
and
praised
arts
of
flattery
and
dissimulation
,
to
walke
the
broad
way
to
preferment
,
to
scale
the
wals
of
wealth
and
estimation
by
fraud
and
force
,
to
leape
ouer
loue
and
lowlinesse
(
as
dangerous
blocks
)
and
to
sit
in
the
seat
of
scorning
the
poore
,
with
the
proud
and
ambitious
.
And
if
the
godly
(
such
as
haue
professed
knowledge
and
zeale
)
be
driuen
from
their
right
course
,
by
the
winde
of
this
vaine
worlds
Paralites
,
what
becomes
of
such
as
haue
no
coasting
card
of
Christian
knowledge
,
nor
néedle
of
faith
to
conduct
them
?
And
if
such
as
haue
the
world
vnder
their
féet
,
&
can
crush
the
poore
in
their
fist
,
be
easily
carried
away
from
iustice
and
iudgement
,
to
rapine
and
bribery
,
extortion
and
wrong
;
what
a
dangerous
triall
is
it
vnto
the
poore
and
distressed
man
,
who
euen
for
relieuing
necessaries
,
is
forced
to
bend
his
course
to
the
hauen
of
any
small
comfort
?
Yet
this
worlds
wisedome
censureth
,
that
it
is
holden
hardly
lawfull
for
the
poore
to
tread
the
steppes
of
the
rich
to
relieue
himselfe
.
Such
an
vnequall
match
there
is
betwéene
these
two
,
that
for
strength
the
one
subdueth
the
other
without
great
encounter
;
for
wisdome
,
he
stoppeth
his
mouth
with
faire
words
,
Eccles.
9.
16.
Because
the
world
holdeth
him
wisest
that
is
wealthiest
,
and
him
best
that
is
brauest
.
The
wisedome
of
the
poore
is
despised
,
and
his
words
are
not
heard
.
He
is
accounted
most
honourable
,
that
can
subdue
the
lowest
with
loftiest
lookes
:
great
men
often
speake
what
their
hearts
thinke
not
;
and
the
poore
pine
in
penurie
,
while
the
rich
preach
dissimulate
plenty
:
the
worst
in
their
liues
séeme
most
glorious
in
their
liuings
:
the
wicked
increase
in
worldly
wealth
,
while
the
poore
doe
perish
.
But
sith
it
thus
fareth
with
the
dearest
children
of
God
,
that
they
must
be
as
cast-outs
in
the
world
and
cast-awayes
among
worldlings
;
sith
they
haue
no
hope
here
,
nor
helpe
,
nor
succour
,
nor
pleasure
,
nor
delight
here
,
it
is
necessary
that
a
carefull
consultation
be
had
in
such
a
dangerous
warfare
,
how
wée
may
be
best
def●●ded
,
and
most
eased
,
and
surest
guarded
.
And
for
that
the
poore
s●●me
to
haue
no
share
amongst
the
rich
,
the
weake
no
part
with
the
strong
,
nor
the
simple
any
portion
with
the
deceitfull
,
(
and
yet
a
necessity
laid
vpon
the
poorest
to
prouide
●oode
,
though
in
meane
measure
to
sustaine
life
,
and
ragges
in
simplest
manner
to
couer
the
skinne
)
a
course
must
be
taken
after
the
rule
of
right
reason
,
wherein
wée
must
leaue
the
sleights
of
the
méere
flesh
,
and
leane
to
the
aduice
of
the
spirit
;
lest
that
,
through
a
carelesse
negligence
,
and
negligent
sluggishnesse
,
we
be
found
authors
and
workers
of
our
owne
miseries
.
And
to
this
end
that
all
should
be
without
excuse
,
and
none
should
plead
Gods
iniustice
or
partiality
,
in
punishing
or
correcting
:
God
,
the
Father
of
all
,
hath
sent
proclamation
and
warrant
to
all
to
come
to
him
.
Such
as
are
burdened
,
he
will
ease
:
such
as
are
hungry
,
he
will
feed
:
such
as
are
sad
,
he
will
comfort
:
and
such
as
are
in
miserie
,
he
will
releeue
.
He
then
that
complaineth
,
must
complaine
to
him
,
he
that
praieth
,
must
cry
to
him
:
and
hée
that
n●●deth
,
must
come
to
him
.
But
a
caueat
is
giuen
,
as
a
prou●so
in
this
generall
warrant
,
that
hee
that
will
come
to
God
,
must
depart
from
s●●ne
:
wherein
are
comprehended
two
inseparable
conditions
:
the
one
,
that
wée
beléeue
the
premise
of
Gods
protection
:
the
other
,
that
wée
performe
our
duties
in
our
calling
:
for
without
the
latter
,
the
first
hath
no
ground
:
for
wée
cannot
beléeue
without
the
promise
,
and
to
the
promise
is
tied
obedience
,
and
to
this
obedience
,
exercise
of
good
things
,
the
endeauours
of
vertue
and
godly
life
.
And
this
cannot
be
without
the
blessing
,
which
bringeth
with
it
the
timely
supply
of
bodily
necessaries
here
,
and
the
true
assurance
of
the
ioyes
to
come
in
heauen
,
which
also
begin
euen
here
,
through
the
testimony
of
that
liuely
spirituall
Comforter
,
which
giueth
inward
contentation
,
in
outward
crosses
,
and
outward
reliefe
in
inward
sorrow
:
it
yeeldeth
illumination
to
the
dark
vnderstanding
,
and
quickneth
the
dull
desires
to
doe
good
:
it
heaueth
vs
from
the
earth
and
vnhelping
earthly
things
séene
,
to
heauen
and
heauenly
society
concealed
:
it
turneth
our
carnall
desires
of
workeing
our
owne
wils
,
to
the
contemplation
of
diuine
things
,
and
maketh
vs
to
séeke
first
that
Kingdome
which
is
aboue
,
as
the
principall
end
of
our
hope
and
happinesse
,
and
then
to
séeke
the
things
of
this
life
,
as
things
of
necessity
;
and
not
to
couet
them
,
to
be
the
more
glorious
here
,
but
the
more
godly
;
not
to
be
wealthy
here
,
but
rightly
wise
;
not
to
be
ambitious
here
,
but
humble
,
and
content
with
a
meane
estate
;
not
to
fill
our
bellies
with
the
gluttonous
,
but
to
séede
,
as
fasting
from
all
desire
of
superfluities
.
Being
thus
mortified
in
our
affections
,
and
furnished
and
adorned
with
the
most
sauory
fruits
of
contentation
in
our
estates
,
high
or
low
,
rich
or
poore
,
famous
or
base
,
wée
cannot
but
walke
patiently
in
our
callings
,
and
not
to
grudge
at
our
miseries
,
be
they
neuer
so
great
;
wée
cannot
but
be
resolute
Christians
,
and
abide
the
encounter
of
the
worlds
furies
,
be
they
neuer
so
fierce
and
cruell
:
and
therefore
let
vs
be
all
of
good
courage
,
let
vs
fight
the
good
fight
,
and
stand
as
men
.
Flie
not
to
idle
and
euill
meanes
to
reléeue
our
distresses
,
nor
repine
at
the
wealthy
and
wicked
,
that
haue
the
winde
of
euery
mans
plausible
Al
haile
,
to
driue
them
on
from
one
proud
conceit
of
themselues
to
another
:
for
if
it
be
duely
weighed
,
what
weight
of
vanities
it
heapeth
on
them
(
which
as
stabble
in
the
end
shall
consume
themselues
with
the
fire
of
their
guilty
consciences
)
it
will
cause
vs
to
leaue
off
to
loue
their
liues
,
or
long
for
the
like
:
for
their
time
is
short
and
swéet
(
as
a
feast
in
a
dreame
)
here
;
but
in
the
end
bitter
,
and
for
euer
.
And
contrariwise
,
our
miseries
are
but
for
a
moment
,
and
our
ioyes
perpetuall
,
and
the
smallest
things
(
if
we
feare
God
)
are
better
to
vs
then
the
greatest
riches
to
the
wicked
.
And
though
wee
fall
,
wée
shall
not
be
cast
off
,
for
God
supporteth
vs
with
his
hand
.
But
the
wicked
shall
be
cast
downe
,
and
neuer
be
able
to
rise
:
though
they
flatter
themselues
in
their
owne
eyes
,
while
their
wickednesse
is
found
out
,
worthy
to
be
hated
and
abhorred
of
all
godly
and
vertuous
men
.
Let
vs
therefore
trust
in
the
Lord
,
and
not
be
idle
in
well-doing
;
and
in
our
déepest
miseries
,
let
vs
wait
patiently
for
the
Lord
,
and
not
be
weary
:
let
vs
hold
fast
by
his
promises
,
for
though
hée
sée
me
to
hide
himselfe
from
vs
,
he
will
be
found
at
length
,
and
will
grant
and
giue
vs
what
is
necessary
for
vs
as
children
,
and
not
what
may
make
vs
more
wanton
,
as
his
Enemies
,
Worldlings
and
Reprobates
:
hée
may
suffer
vs
to
lye
among
Lyons
,
for
a
season
with
Daniel
,
but
hée
will
shut
&
close
vp
their
deuouring
lawes
,
that
they
shall
not
preuaile
,
till
the
Wicked
come
within
their
power
,
whom
they
shall
teare
in
péeces
without
mercy
.
Hée
may
suffer
vs
a
while
to
liue
in
the
Wildernesse
,
as
hée
did
his
deare
Dauid
;
but
hee
will
bring
vs
home
againe
,
to
take
comfort
of
our
friends
,
and
to
comfort
our
families
:
he
may
suffer
vs
to
be
imprisoned
long
,
as
hée
did
Ioseph
,
but
at
the
length
hée
will
enfranchise
vs
,
and
turne
it
to
our
aduantage
.
And
what
if
the
wicked
raile
and
reuile
vs
,
as
Shemei
did
Dauid
?
It
may
be
,
and
surely
the
Lord
will
doe
vs
good
for
their
euill
,
if
wée
can
temper
and
mortifle
our
choller
,
and
with
patience
brooke
their
slanders
:
we
may
be
sicke
and
diseased
,
yea
twelue
,
or
thirty
yeares
,
with
the
woman
and
the
man
in
the
Gospell
;
but
he
can
cure
vs
,
or
comfort
vs
,
that
it
shall
be
easily
borne
.
We
may
loose
our
goods
,
as
Iob
did
,
and
become
méerely
vndone
,
as
we
thinke
,
and
yet
he
will
restore
it
,
if
we
be
patient
and
faithfull
.
God
hath
a
time
to
correct
,
and
a
time
to
comfort
,
a
time
of
triall
,
and
a
time
of
reward
:
he
neuer
faileth
them
that
faint
not
,
nor
forsaketh
them
that
forsake
him
not
:
hée
may
make
vs
mourne
now
,
but
he
will
make
vs
merry
againe
:
though
hée
make
vs
wéepe
now
,
he
will
take
a
time
to
wipe
away
our
teares
,
and
put
them
in
a
bottle
,
reseruing
the
remembrance
of
them
till
the
end
,
when
wée
shall
haue
our
portion
with
him
in
ioyes
endlesse
and
vnspeakeable
.
And
therefore
wée
that
goe
foorth
with
little
séede
,
and
sow
it
in
sorrow
,
let
vs
wait
,
without
wauering
:
for
a
plentifull
increase
will
come
,
and
a
ioyfull
haruest
.
We
sée
our
beginning
,
and
féele
it
hard
and
dangerous
:
but
if
we
dwell
in
the
land
and
grudge
not
,
our
end
shall
be
ioyfull
and
glorious
.
We
haue
but
one
day
to
labour
,
and
then
comes
our
hire
:
hée
that
calleth
vs
is
sure
,
hée
that
promiseth
is
faithfull
;
what
he
speaketh
,
is
Yea
and
Amen
,
as
certaine
as
if
it
were
presently
done
.
Our
naturall
Fathers
indéede
may
forget
vs
,
and
our
familiar
friends
may
forsake
vs
,
and
our
enemies
may
threaten
vs
;
but
hée
will
take
vs
vp
,
stand
by
vs
,
and
guard
vs
:
he
will
foster
vs
and
defend
vs
.
As
a
Father
fauoureth
his
Sonne
,
and
as
a
Mother
tendereth
her
infant
;
so
doth
our
heauenly
Father
,
and
farre
more
dearely
regard
his
children
:
yea
,
when
hée
séemeth
to
frowne
,
it
is
not
in
disfauour
;
when
hée
correcteth
vs
,
he
hateth
vs
not
;
when
we
thinke
he
leaueth
vs
to
the
raging
waues
of
this
worlds
troubles
,
and
when
wée
séeme
to
sinke
,
hée
hath
vs
in
his
hand
to
hold
vs
vp
:
wée
are
alwayes
in
his
sight
,
and
he
beholdeth
all
our
wayes
,
and
recordeth
all
our
workes
:
our
going
forth
,
and
our
comming
in
,
are
in
and
by
him
,
and
he
hath
charged
his
Angels
to
watch
ouer
vs
,
and
to
guard
vs
from
euils
that
lye
in
secret
to
deuoure
vs
:
when
wée
rise
vp
,
and
when
wée
lye
downe
,
sléeping
,
or
waking
,
he
careth
for
vs
:
hée
is
the
Watch-man
of
Israel
,
that
slumbreth
not
:
he
is
the
Lion
of
the
Tribe
of
Iuda
,
at
whose
voice
the
Wicked
tremble
,
and
by
whose
strength
the
Righteous
stand
.
In
our
youth
,
and
in
our
age
,
in
our
wealth
,
and
in
our
want
,
in
our
life
,
and
in
our
death
,
hée
is
alwayes
ours
,
and
neither
the
height
aboue
nor
depth
beneath
,
nor
distance
of
place
,
can
separate
vs
from
him
,
nor
hinder
his
presence
with
his
Children
;
neither
pouerty
,
nor
sicknes
,
nor
ignominy
,
nor
misery
,
can
estrange
him
from
such
as
trust
in
him
.
Such
a
Father
is
he
vnto
the
fatherlesse
:
such
a
Friend
to
the
Friendlesse
:
such
a
staffe
to
the
Weake
,
and
such
a
Benefactor
to
the
néedy
,
as
no
man
truely
trusting
in
him
shall
perish
:
hée
heareth
his
Children
,
as
in
his
bosome
,
and
loueth
them
whom
the
World
hateth
:
hée
fauoureth
them
on
whom
the
World
frowneth
:
he
embraceth
them
that
the
World
retecteth
:
he
cleareth
them
that
the
World
accuseth
,
and
saueth
them
that
the
World
condemneth
;
his
glorious
,
are
in
the
World
most
base
;
his
dearest
,
are
in
the
World
disdayned
.
Not
the
most
Rich
,
but
the
most
Righteous
,
not
the
most
Glorious
,
but
the
most
godly
;
not
the
most
Lofty
,
but
the
most
Lowly
in
the
world
are
dearest
to
him
:
hée
preferred
the
poore
Begger
in
h●s
rags
,
and
with
his
scabs
,
before
the
glorious
Glutton
with
his
riches
and
perfumed
Robes
.
Who
then
will
rep●ne
at
a
poore
estate
?
Who
will
be
sad
at
ignominy
?
Who
will
grudge
at
misery
?
●…h
wée
haue
riches
vnséene
,
glory
concealed
,
and
infinite
ioyes
,
&
comforts
vnspeakeable
within
,
through
the
Comforter
,
which
no
man
,
but
the
Soule
of
the
godly
man
can
comprehend
?
Thus
is
the
faithfull
Soule
fedde
,
thus
is
the
Godly
man
relieued
,
and
thus
is
the
Childe
of
GOD
preserued
.
And
therefore
,
let
vs
that
are
poore
and
miserable
,
and
despised
in
the
World
,
be
silent
in
the
World
,
that
hateth
vs
,
and
cry
vnto
God
who
heareth
vs
,
because
wee
are
his
,
and
in
his
beloued
hée
loueth
vs
,
hée
can
and
will
helpe
vs
,
when
most
neede
is
,
and
in
greatest
perils
shew
his
powerfull
presence
:
hée
came
to
Daniel
,
when
the
Lions
would
haue
deuoured
him
:
to
the
thrée
Children
,
when
they
should
haue
béene
consumed
with
fire
:
to
Susanna
,
when
shée
should
haue
béene
vniustly
condemned
;
to
the
Widdow
of
Sarepta
,
in
her
néede
,
and
when
all
her
oyle
and
meale
was
spent
,
he
then
renewed
her
store
:
he
heard
the
groanes
of
Israel
in
Egypt
;
hée
considered
the
desire
of
Anna
in
her
silence
;
he
saw
Agar
solit●ry
,
and
grieued
in
the
Wildernesse
:
hee
was
with
Dauid
banished
,
with
Eliah
an
hungred
,
with
Sampson
when
he
thirsted
.
And
none
,
no
not
one
,
was
euer
disappointed
of
his
hope
,
that
continued
constant
vnto
the
end
:
though
we
silly
Soules
cannot
comprehend
his
prouidence
,
nor
limit
his
power
,
both
which
are
alwayes
working
wonderfull
things
,
and
are
neuer
idle
,
euer
perfect
,
and
neuer
defectiue
in
any
thing
,
his
will
shall
come
to
passe
:
he
is
onely
wise
,
and
all
flesh
fooles
:
he
is
onely
strong
,
and
all
men
weake
:
Princes
are
at
his
disposition
:
Kings
are
at
his
command
,
the
raging
Sea
he
calmeth
,
the
dryest
land
he
watereth
,
the
hardest
heart
he
bendeth
,
and
the
most
Tyrannous
he
talmeth
,
as
a
Lambe
,
by
his
Word
.
May
not
this
suffice
to
bring
our
raging
affections
vnder
,
and
worke
such
contentation
in
our
miseries
,
as
that
we
should
thinke
vs
beholding
to
this
powerfull
Protector
,
and
lay
downe
our
necks
to
his
will
,
and
heartily
and
willingly
waite
his
good
time
of
renuing
our
estates
?
but
if
it
be
his
will
to
kéepe
vs
alwayes
low
,
and
neuer
to
raise
vs
;
alwayes
poore
,
and
neuer
to
releeue
vs
;
alwayes
distressed
,
and
neuer
to
comfort
vs
with
the
comfort
of
this
life
,
can
we
thinke
that
we
through
our
small
and
short
sufferings
could
deserue
the
high
fauour
of
so
preuailing
a
God
,
especially
the
ioyes
that
he
hath
laid
vp
in
heauen
for
euer
,
for
such
as
with
Patience
,
and
Faith
,
and
Loue
,
and
Obedience
,
and
Well-doing
,
endure
vnto
the
end
.
And
therefore
for
our
present
resolution
&
comfort
,
let
vs
consider
that
we
are
not
as
the
World
deemeth
vs
,
nor
the
Worldlings
as
the
World
esteemeth
them
.
For
we
are
in
their
eyes
cast-awaies
,
but
in
our
owne
consciences
,
the
children
of
God
through
Christ
:
and
they
,
in
their
own
conceits
,
blessed
in
their
wealth
,
&
wanton
,
and
delicate
,
and
loose
liues
;
but
by
the
Word
of
God
,
without
repentance
,
Reprobates
▪
And
therefore
faith
Christ
vnto
them
;
Woe
be
vnto
you
that
are
rich
,
for
you
receiue
your
consolation
in
this
life
.
And
againe
,
Weepe
and
howle
,
yee
wealthy
and
worldly
men
,
for
the
miseries
that
shall
come
vpon
you
.
But
vnto
his
little
ones
,
such
as
are
least
estéemed
in
the
World
,
he
saith
:
Feare
not
,
my
little
Children
,
I
haue
prepared
for
you
a
City
.
And
againe
,
I
will
neither
faile
you
,
nor
forsake
you
:
What
shall
wée
then
say
?
The
Lord
is
our
portion
,
and
our
sure
defence
,
why
then
should
wée
feare
,
what
man
can
doe
vnto
vs
?
Esay
9.
7.
The
zeale
of
the
Lord
of
Hoasts
will
performe
this
Let
vs
therefore
rouze
vp
our
soules
that
are
dulled
with
our
miseries
,
and
let
vs
rest
vpon
him
that
is
the
God
of
mercies
.
Let
vs
be
faithfull
,
patient
,
and
humble
?
let
vs
only
grieue
that
we
haue
sinned
,
and
be
fearefull
to
offend
againe
.
Let
vs
fall
downe
before
his
foot-stoole
,
for
he
is
holy
:
let
vs
cry
to
him
,
for
hee
is
pittifull
:
let
vs
aske
of
him
,
for
he
is
liberall
:
let
vs
referre
vs
to
his
will
,
for
he
is
louing
.
O
Lord
increase
our
Faith
.
Here
follow
sundry
most
effectuall
Prayers
for
distressed
men
,
howsoeuer
their
trials
continue
or
increase
.
When
thou
saydest
,
Seeke
my
face
,
my
heart
answered
,
Thy
face
,
O
Lord
,
will
I
seeke
,
Psal.
27.
8.
IT
appeareth
by
this
resolution
of
godly
Dauid
,
that
hée
was
moued
by
the
Spirit
of
God
in
his
troubles
,
to
séeke
aide
from
aboue
,
and
not
in
the
Earth
;
of
God
,
and
not
of
Man
.
And
to
the
end
that
Dauids
true
affection
which
he
bare
towards
the
good
of
all
Posterities
,
and
especially
the
loue
of
God
towards
his
Children
,
might
be
recorded
to
their
perpetuall
encouragement
,
it
is
continued
euen
vnto
vs
,
that
wée
that
are
euen
now
afflicted
,
should
sée
,
and
as
in
a
glasse
behold
the
good
will
of
God
,
wherein
hée
willeth
vs
to
séeke
his
face
:
which
importeth
a
most
swéet
encouragement
,
that
all
men
troubled
should
séeke
aide
at
God
,
who
to
the
end
that
this
World
,
and
the
comforts
thereof
,
should
not
allure
his
Children
,
lest
they
should
be
also
miscarried
thereby
,
and
so
be
condemned
with
the
World
,
hée
setteth
a
veile
(
as
it
were
)
before
their
eyes
,
namely
,
pouerty
,
ignominy
,
crosses
,
miseries
,
and
sundry
calamities
,
that
they
delight
not
in
the
face
and
shape
of
this
World
,
but
that
rather
,
it
appearing
vgly
,
and
nothing
pleasant
vnto
them
,
they
might
séeke
another
way
to
comfort
themselues
,
namely
;
the
most
amiable
face
of
heauenly
Iehouah
,
who
willeth
vs
,
as
hée
did
will
Dauid
,
to
séeke
him
onely
in
our
distresse
;
that
is
,
to
call
on
him
faithfully
,
to
craue
his
fauour
instantly
,
and
to
leade
our
liues
vprightly
.
So
shall
his
most
louing
countenance
shine
vpon
vs
,
his
hand
be
extended
towards
vs
,
and
his
power
and
might
be
with
vs
.
And
therefore
as
hée
saith
fréely
,
Séeke
ye
〈◊〉
,
let
vs
instantly
and
faithfully
séeke
him
with
our
whole
hearts
:
so
shall
wée
be
sure
to
sée
his
saluation
,
after
wée
haue
patiently
vndergone
the
swéete
burden
of
the
yoke
of
his
fatherly
chastisements
.
A
Motiue
to
the
Prayer
following
,
for
Patience
in
Affliction
.
PErforce
maketh
a
man
patient
against
his
will
;
but
that
cannot
be
called
Patience
,
but
a
discontentment
.
But
that
is
Patience
,
when
a
man
beareth
all
iniuries
,
wrongs
,
crosses
,
afflictions
,
and
miseries
,
with
a
willing
minde
,
without
grudging
or
murmuring
,
without
seeking
or
vsing
any
euill
or
sinister
practice
or
attempt
,
to
ease
himselfe
of
that
which
God
layeth
vpon
him
,
wherein
he
would
seeme
to
be
wiser
then
God
,
who
knoweth
better
then
the
wisest
man
,
what
is
best
for
him
.
And
therefore
Dauid
giueth
counsell
,
To
wait
patiently
vpon
the
Lord
,
and
to
hope
in
him
,
in
what
estate
soeuer
we
be
,
although
we
be
poore
and
see
others
rich
and
prosper
.
Fret
not
thyselfe
for
him
which
prospereth
in
his
wayes
,
Psal.
37.
7.
Naturall
reason
is
deceiued
;
when
it
conceiueth
men
happiest
,
that
prosper
most
in
the
world
:
for
then
were
the
Word
of
God
not
true
;
which
saith
,
Many
are
the
troubles
of
the
righteous●
:
and
then
were
the
wicked
in
better
case
then
the
godly
;
for
they
prosper
best
in
the
world
.
But
reade
the
37.
Psalme
,
their
estate
is
there
described
,
their
end
presaged
,
and
the
godly
comforted
,
and
confirmed
in
patience
.
A
Prayer
for
patience
in
affliction
,
very
comfortable
.
HEauenly
Father
,
mercifull
and
louing
,
full
of
power
,
absolute
in
wisedome
,
vnsearchable
in
thy
prouidence
,
and
giuer
of
all
diuine
and
spirituall
graces
,
whereby
thy
children
are
guided
in
the
way
of
Obedience
,
supported
in
their
dangers
,
and
relieued
in
their
wants
:
whereby
they
learne
to
loue
thée
for
thy
mercies
,
to
reuerence
thée
for
thy
greatnesse
,
and
to
obey
thée
for
thy
goodnesse
;
and
in
all
the
changes
and
alterations
of
their
estates
to
imbrace
Patience
,
whereby
such
as
thou
blessest
,
become
thankefull
,
such
as
thou
afflictest
,
become
méekely
contented
,
and
beare
the
burden
of
their
crosses
without
any
outward
shew
of
discontentment
,
or
inward
grudging
or
murmuring
at
thy
corrections
,
but
depending
vpon
thy
fatherly
prouidence
,
they
are
either
timely
deliuered
,
or
inwardly
comforted
,
their
hearts
eased
,
and
their
consciences
quieted
,
neuer
presuming
to
limit
the
time
when
,
or
the
manner
,
or
meanes
how
,
thou
shouldest
ease
or
reléeue
them
:
but
rest
assured
by
thy
Spirit
working
in
their
hearts
,
that
they
are
thine
,
and
therefore
all
things
are
promised
by
thée
in
thy
Word
,
to
work
together
for
their
good
;
sicknesse
of
the
body
,
griefe
of
the
minde
,
want
of
necessaries
,
enemies
,
and
all
crosses
,
all
conioyne
to
worke
good
vnto
those
that
are
thine
:
and
being
hereof
assured
,
they
rest
themselues
in
patience
,
and
wait
thy
timely
release
for
their
miseries
,
in
hearty
obedience
to
thy
will
.
And
for
that
(
most
gracious
Father
)
it
is
not
the
nature
,
nor
in
the
power
of
man
,
to
accomplish
these
heauenly
duties
;
no
,
not
in
thine
owne
Elect
:
giue
mée
this
heauenly
vertue
,
Patience
,
to
vnder-goe
whatsoeuer
thou
shalt
lay
vpon
mée
with
a
willing
and
contented
minde
,
acknowledging
that
I
know
nothing
lesse
then
thy
secret
purpose
,
in
working
with
man
in
this
life
,
why
thou
aduancest
one
,
and
pullest
downe
another
:
Why
one
prospereth
,
and
another
is
miserable
:
knowing
yet
by
thine
own
Word
and
Promise
,
that
to
such
as
are
thine
,
all
things
turne
to
their
good
.
And
therefore
I
come
vnto
thée
,
who
hast
willed
mée
to
come
:
I
begge
of
thée
,
who
hast
willed
mée
to
aske
:
and
I
knocke
at
thée
,
who
hast
willed
mée
to
enter
into
thy
presence
,
and
all
for
Patience
.
Good
Father
,
giue
patience
vnto
my
perplexed
Soule
,
that
howsoeuer
I
féele
either
inward
griefe
or
outward
troubles
,
I
may
rest
me
onely
in
thée
and
by
thée
,
in
peace
within
,
howsoeuer
the
outward
man
séeme
to
perish
.
And
let
neither
my
fainting
heart
be
cast
downe
,
nor
my
spirit
disquieted
within
mée
,
nor
my
conscience
be
difmayed
at
any
of
thy
corrections
.
Lie
my
heart
within
mée
reioyce
:
let
my
soule
triumph
,
and
my
conscience
retaine
true
peace
and
godly
alacrity
,
in
the
middest
of
the
causes
of
my
déepest
discontentments
.
And
assist
me
,
Lord
,
so
with
thy
grace
,
that
I
may
not
onely
séeme
,
but
be
indéede
truely
patient
;
and
by
the
same
thy
grace
,
let
Patience
haue
her
true
and
liuely
working
in
mée
,
bringing
forth
all
other
spirituall
effects
of
Obedience
,
all
the
fruits
of
thy
sanctifying
Spirit
.
Faith
to
beléeue
,
zeale
to
pray
,
and
constant
perseuerance
in
that
hope
,
which
maketh
not
ashamed
.
So
shall
all
my
tryals
and
temptations
,
crosses
and
afflictions
worke
for
my
good
,
to
thy
glory
;
and
al
my
troubles
be
approued
tryals
of
thy
loue
,
and
fatherly
fauours
toward
me
,
howsoeuer
the
desires
of
flesh
and
bloud
oppose
themselues
to
weaken
the
swéete
assurance
setled
in
mée
by
a
liuely
féeling
of
thy
promises
,
made
in
thy
word
,
infinite
in
number
,
comfortable
,
and
neuer
failing
.
Plant
therefore
in
me
,
O
good
Father
,
plant
in
mée
these
sauing
fruits
,
and
water
them
continually
with
the
distilling
dewe
of
thy
sanctifying
Spirit
,
that
they
may
grow
vp
in
mée
,
from
the
small
and
weake
buds
,
that
scarcely
appeare
in
mée
,
to
such
liuely
fructifying
,
and
neuer-dying
branches
,
as
may
beare
in
mée
true
testimonies
vnto
my selfe
of
mine
assured
Saluation
,
and
future
Glorification
;
and
to
thine
Elect
,
encouragements
of
diuine
imitation
;
and
to
the
contrary
minded
,
examples
either
to
their
reformation
,
or
condemnation
.
A
Prayer
against
the
temptations
of
the
Diuell
.
MOst
mercifull
God
,
and
leuing
Father
,
thy
blessed
World
teacheth
vs
,
that
the
old
Dragon
and
subtle
Serpent
,
our
aduersary
the
Diuell
,
●uns
about
vs
like
a
roaring
Lion
,
séeking
daily
to
deuoure
vs
.
Hée
vseth
all
his
wicked
sleights
against
our
Soules
,
with
an
in
finite
number
of
diuellish
Stratagems
to
make
vs
fall
into
sinne
or
despaire
.
He
practiseth
to
entrap
vs
by
riches
,
by
pouerty
,
by
voluptuous
and
wanton
pleasures
,
by
gréedy
desire
after
honour
,
&
worldly
dignities
,
by
coueting
earthly
goods
and
possessions
,
by
care
for
the
belly
,
and
prouision
therefore
,
with
all
other
vnrighteous
and
sinfull
affections
and
desires
.
Hée
cunningly
doth
cast
abroad
his
daits
and
snares
to
intangle
vs
,
night
and
day
,
in
our
words
and
workes
,
so
that
wake
we
or
sléepe
we
,
he
is
before
or
behind
vs
to
deuoure
vs
.
O
glorious
God
,
who
can
escape
?
for
he
is
continually
watching
,
and
neuer
at
rest
,
and
wée
are
weake
and
vnable
of
our selues
to
resist
.
Open
thou
our
eyes
(
O
Lord
)
that
we
may
comprehend
how
mighty
and
crafty
our
enemie
is
.
Confirme
our
Faith
,
for
we
are
not
to
fight
against
flesh
and
bloud
,
but
against
Sathan
,
the
vtter
enemy
of
the
Soule
,
therefore
(
O
faithfull
Father
)
haue
compassion
on
vs
.
Make
vs
strong
in
the
power
of
thine
owne
streugth
,
put
vpon
vs
thy
defensiue
armour
to
resist
manfully
the
temptations
,
and
subtle
deuices
of
the
Diuell
.
Giue
vs
thy
weapons
:
gird
our
reynes
with
the
Girdle
of
truth
,
put
on
our
brests
the
Brest-plate
of
righteousnes
,
let
our
féete
be
shod
with
Euangelical
peace
,
and
aboue
all
things
let
our
hearts
be
defended
with
the
shield
of
Faith
,
so
shall
wée
be
sure
to
quench
all
the
fiery
darts
of
the
diuell
,
so
that
our
hearts
be
couered
with
the
Helmet
of
Saluation
,
and
our
hands
hold
fast
the
Sword
of
the
Spirit
,
which
is
,
thy
most
sacred
,
an●
neuer
failing
Word
.
Then
shall
wée
be
able
to
doe
any
good
thing
,
and
valiantly
(
through
thy
●ide
and
succour
)
ouer
come
our
aduersary
the
Diuell
,
for
in
thy
very
name
we
shall
strongly
with
stand
him
.
Be
thou
but
our
helper
,
and
no
feare
can
assault
vs
,
stand
thou
but
by
vs
,
and
though
the
world
should
be
ouer-whelmed
,
and
the
Mountaines
tumbled
into
the
bottome
of
the
Sea
,
yet
shall
wee
be
safe
:
for
thou
art
our
assistance
,
that
liuest
and
raignest
world
without
end
.
Amen
.
The
Motiue
to
the
first
Prayer
in
distresse
:
Being
a
Confession
of
sinnes
,
and
a
Petition
to
be
released
of
the
punishments
due
for
the
same
.
DAngers
and
afflictions
moue
poore
men
to
repaire
vnto
God
,
not
onely
in
their
silent
sighes
,
as
Anna
and
Moses
did
,
but
also
in
their
vnfamed
zeale
,
vsing
the
meanes
,
the
tongue
and
lips
,
in
crying
vnto
the
Lord
,
who
willeth
vs
to
aske
,
and
enioyneth
vs
to
waite
,
vntill
his
good
time
be
to
giue
what
we
desire
.
And
for
that
God
heareth
not
sinners
,
here
is
inserted
a
Confession
and
Prayer
for
forgiuenesse
,
that
our
vnworthinesse
may
be
put
away
,
and
our
vnaptnesse
turned
into
true
submission
,
and
our
coldnes
into
zeale
,
that
the
Spirit
of
God
being
renewed
within
vs
,
through
our
humiliation
and
prayer
,
we
may
not
faint
,
but
liue
in
hope
,
and
vndergoe
the
correction
of
our
louing
God
,
in
what
manner
,
and
for
what
time
heseeth
it
fit
for
vs
,
without
indenting
with
him
what
to
doe
for
vs
,
or
when
to
come
to
vs
,
because
he
is
wise
,
and
we
our selues
fooles
:
he
is
mercifull
,
and
neuer
faileth
,
nor
forsaketh
the
miserable
.
God
is
loue
,
and
imbraceth
them
that
deserue
to
be
hated
.
And
therefore
he●
beareth
with
our
imperfections
,
and
accepteth
vs
righteous
,
being
vnrighteous
;
worthy
,
being
vnworthy
of
our selues
.
And
in
this
hope
and
assurance
,
is
this
prayer
following
,
to
be
faithfully
vsed
,
and
it
shall
comfort
the
soule
of
the
most
sorrowfull
.
The
way
truely
to
seeke
our
God
,
is
to
doe
iustly
,
to
loue
mercy
,
to
humble
our selues
,
and
to
walke
with
him
.
Reioyce
in
hope
,
be
patient
in
tribulation
,
continuing
in
Prayer
,
Rom.
12.
12.
The
first
Prayer
in
distresse
.
O
Father
,
full
of
knowledge
,
thou
searchest
the
hidden
thoughts
of
all
hearts
,
thou
beholdest
the
desires
,
euen
of
such
as
kéepe
silence
:
But
yet
thou
requirest
that
thy
children
should
know
and
confesse
thée
to
be
their
Father
,
and
so
to
iudge
of
thy
workes
,
as
that
thou
hast
framed
in
man
an
heart
wherewith
to
beléeue
,
and
a
tongue
and
lips
,
whereby
to
confesse
thée
to
be
his
louing
Father
,
and
dost
challenge
at
his
hands
,
the
Sacrifices
of
Prayer
and
Praise
continually
.
Thy
children
must
not
be
dumbe
in
their
Soules
,
nor
mute
in
their
lips
,
that
want
thine
aide
:
no
,
thou
commandest
them
to
aske
,
séeke
,
and
knocke
,
an
t
she
west
thy selfe
ready
to
heare
,
ready
to
be
found
,
and
ready
to
receiue
thy
distressed
ones
,
who
are
faithfull
and
patient
,
and
perseuere
vnto
the
end
.
And
therefore
,
deare
Father
,
I
(
beset
with
many
miseries
)
come
vnto
thee
,
as
vnto
the
chiefe
fountaine
of
all
rest
and
reliefe
,
inward
and
outward
:
but
I
am
st●full
,
and
that
I
confesse
,
and
thou
wi●●
not
heare
such
as
are
defiled
with
iniquity
:
the
wicked
cannot
finde
thée
,
and
the
vniust
cannot
come
before
thy
presence
.
Alas
,
what
shall
I
then
doe
,
being
so
vnfit
to
aske
,
so
vnapt
to
séeke
,
and
so
vnworthy
to
receiue
what
I
desire
,
by
reason
of
my
sinnes
?
But
cleanse
mée
,
O
Father
most
pure
,
and
sanctifie
mée
,
O
thou
most
holy
:
teach
mee
what
to
speake
vnto
thée
,
for
I
cannot
keepe
silence
,
my
griefes
are
great
,
and
my
miseries
increase
more
and
more
:
I
must
therefore
speake
:
O
shape
in
mée
a
new
Spirit
,
giue
me
a
renewed
heart
,
and
a
tongue
that
may
speake
acceptable
things
vnto
theé
:
that
thine
eares
may
be
opened
at
my
cries
,
and
thy
mercies
(
O
Lord
)
ready
to
receiue
my
humble
complaints
.
Thine
eyes
(
O
Lord
)
are
open
vnto
the
cries
of
all
that
feare
thée
,
and
relicuest
al
that
trust
truly
in
thée
,
thou
deliuerest
their
soules
from
death
,
and
comfortest
their
hearts
in
the
time
of
sorrow
.
And
therefore
doth
euery
man
that
is
godly
,
make
his
prayer
vnto
thée
,
and
holdeth
not
his
tongue
,
hée
may
●use
and
meditate
for
a
time
at
his
miseries
,
but
at
the
length
the
fire
of
zeale
will
enkindle
,
and
he
cannot
but
speake
with
his
tongue
,
and
cry
vnto
thée
,
to
shew
his
hope
,
that
hée
hath
an
helper
in
heauen
:
he
cryeth
,
and
thou
considerest
:
he
desireth
,
and
thou
relieuest
:
he
beléeueth
,
and
at
the
last
,
thy
mercy
and
goodnes
appeareth
,
and
thou
imbracest
him
with
ioyfull
and
timely
deliuerance
.
And
how
commeth
it
to
passe
(
O
mercifull
Lord
)
that
I
so
long
haue
sought
thée
,
and
thou
séemest
to
hide
thée
from
me
?
How
long
haue
I
prayed
vnto
thée
,
and
thou
séemest
to
giue
no
●are
vnto
mée
?
which
maketh
mée
weary
,
and
almost
ready
to
faint
,
and
to
giue
ouer
my
suite
,
which
I
haue
so
long
sought
,
and
made
vnto
thée
,
O
God
,
my
Strength
,
and
my
Redéemer
.
But
loe
,
O
Lord
God
,
thy
promises
and
louing
kindnesse
do
only
●éede
and
nourish
me
with
a
continuall
and
neuer
dying
hope
,
that
the
time
expected
will
come
at
the
last
,
when
thou
forgetting
my
sinnes
,
wilt
both
heare
me
,
and
fully
deliuer
me
.
Thou
art
God
,
and
therefore
good
:
thou
art
the
Father
of
all
,
and
therefore
onely
,
thou
knowest
the
wants
of
all
thy
children
,
and
the
things
most
fit
to
giue
vnto
them
,
and
the
time
when
to
bestow
it
on
them
.
And
therefore
,
Father
all-sufficient
,
and
full
of
loue
,
I
presume
not
to
say
vnto
thée
,
Come
now
,
or
Doe
this
,
but
for
the
time
when
,
and
the
thing
what
thou
wilt
work
for
me
,
I
refer
to
thée
,
yet
be
not
ouerelong
away
:
for
thou
knowest
my
séeblenesse
,
and
my
miseries
,
and
how
néere
I
am
brought
to
an
vnrecouerable
fall
:
what
shall
I
doe
,
Lord
,
but
hope
onely
in
thée
?
Thy
Prophet
witnesseth
vnto
vs
wretched
men
,
that
when
the
righteous
cry
,
thou
hearest
them
,
and
deliuerest
them
out
of
all
their
troubles
.
But
who
is
righteous
,
O
Lord
?
who
is
cleane
?
he
also
witnesseth
that
none
is
righteous
,
none
is
cleane
,
but
all
are
sinners
:
yea
,
our
most
holy
fathers
were
impute
in
thy
sight
,
and
yet
they
receiued
the
Promise
,
and
obtained
grace
and
mercy
,
and
reliefe
,
and
strength
,
and
saluation
at
thy
hands
.
But
,
Lord
,
they
were
thus
comforted
and
thus
blessed
,
and
thus
relieued
onely
of
thy
frée
●auour
(
wherein
thou
acceptedst
them
righteous
,
and
imputedst
not
sinne
vnto
them
)
and
not
of
their
deseruings
.
Thou
art
loue
,
and
in
loue
thou
imbracest
them
,
that
deserue
to
be
hated
for
their
sinnes
;
and
therefore
sith
thou
art
so
full
of
compassion
,
and
so
infinite
in
thy
mercies
,
beare
with
mine
imperfections
,
and
couer
my
sins
;
accept
me
righteous
,
and
I
am
righteous
:
accept
mée
worthy
,
and
I
am
worthy
to
receiue
the
good
things
of
thy
loue
,
which
is
without
all
limitation
.
Hold
me
righteous
in
the
righteousnesse
of
thy
beloued
,
that
I
also
may
be
heard
when
I
cry
,
as
my
righteous
Fathers
were
,
and
let
me
be
deliuered
out
of
my
distresses
,
as
the
righteous
haue
béene
deliuered
out
of
all
their
troubles
.
For
,
what
can
it
profit
thée
(
O
Father
)
to
forsake
me
vtterly
,
and
to
suffer
me
to
be
forsaken
of
all
,
as
if
thou
haddest
no
respect
vnto
mine
offering
?
I
cry
daily
,
and
yet
my
trouble
continueth
:
I
séeke
thée
,
and
am
depriued
of
all
earthly
blessings
.
O
wretch
that
I
am
,
what
shall
be
the
end
of
my
complaint
?
I
will
cry
yet
,
if
thou
wilt
heare
:
I
will
séeke
thée
still
,
till
thou
maiest
be
found
:
be
it
as
thou
wilt
,
into
thy
hands
I
commend
mée
,
and
to
thy
prouidence
I
commit
mine
estate
most
grieuous
,
and
best
knowne
vnto
thy selfe
.
O
Lord
increase
my
Faith
.
The
Motiue
to
the
second
Prayer
,
to
be
said
of
distressed
men
.
WHerein
the
poore
man
desireth
God
to
consider
in
mercy
his
temptations
,
which
are
so
much
the
more
heauy
and
grieuous
,
because
the
worldly
minded
doe
taunt
at
him
for
his
afflictions
;
affirming
that
God
hath
forsaken
him
,
for
that
hee
punisheth
him
so
deepely
.
And
the
poore
man
hauing
no
other
refuge
,
but
to
flye
vnto
God
,
i●
encouraged
through
Gods
promises
,
and
perswaded
through
faith
,
that
these
men
speake
so
hardly
of
him
,
for
that
they
sauour
not
of
the
true
knowledge
of
Gods
louing
corrections
,
whereby
hee
visiteth
his
dearest
Children
here
for
a
time
,
that
they
perish
not
eternally
:
and
resolueth
himselfe
to
holde
fast
by
God
,
and
therefore
prayeth
for
strength
;
and
withall
,
he
desireth
the
assistance
of
Gods
directions
in
the
gouernment
of
his
life
and
actions
,
lest
that
such
as
see
his
pouerty
and
afflictions
,
should
see
him
fall
from
God
by
grosse
sinnes
,
and
so
take
the
stronger
occasion
to
censure
him
iustly
punished
for
his
wickednesse
.
Yet
withall
hee
confesseth
vnto
God
,
that
hee
is
indeede
a
sinner
,
and
for
his
sinnes
iustly
touched
with
crosses
,
by
the
meere
prouidence
of
God
in
loue
,
and
taketh
comfort
by
examining
his
waies
,
&
his
will
,
which
although
they
be
not
so
right
as
they
ought
,
yet
in
respect
he
erreth
through
frailty
,
not
by
a
full
consent
,
rather
as
a
sufferer
by
Satans
oppressions
,
then
a
wilful
doer
against
the
will
of
his
Maker
:
hee
desireth
God
to
looke
vpon
him
in
the
merite
of
Christ
,
and
in
him
prepare
his
dull
heart
to
repentance
,
and
his
whole
man
to
a
more
sincere
course
of
life
:
that
his
wayes
being
reformed
by
the
word
of
Truth
,
his
hard
afflictions
may
be
in
the
end
,
and
by
little
and
little
,
mitigated
,
and
that
God
will
breake
the
fetters
of
griefe
and
sorrow
,
and
according
to
his
diuine
Promises
,
by
his
deliuery
,
giue
him
occasion
to
sing
a
new
song
,
a
song
of
ioyfull
deliuerance
,
both
from
the
tyranny
of
Sathan
,
and
also
from
the
heauy
burthen
of
his
afflictions
.
The
second
Prayer
for
Constancy
in
affliction
,
and
to
endure
malicious
slanders
patiently
.
LOrd
,
how
are
my
troubles
increased
?
how
many
and
how
grieuous
miseries
haue
seized
&
taken
hold
vpon
mée
?
insomuch
as
the
world
argueth
me
forsaken
of
thee
:
aff●rming
that
there
is
no
helpe
for
me
in
thée
.
But
,
Lord
,
are
they
not
such
as
haue
a
carnall
eye
,
and
doe
not
spiritually
discerne
thy
secret
purposes
,
in
chastifing
them
whom
thou
louest
?
They
looke
onely
vpon
the
outward
meanes
that
the
world
worketh
,
and
comprehend
not
thy
mercy
and
prouidence
,
wherein
thou
workest
,
by
means
without
meanes
,
and
against
meanes
,
euen
as
thou
wilt
.
Therefore
,
let
not
their
malice
moue
me
,
nor
their
taunts
dismay
me
:
I
will
hold
me
by
thy
promises
,
and
endeuour
to
kéepe
thy
Statutes
,
and
performe
what
thou
hast
commanded
.
O
Father
,
leade
me
in
thy
righteousnesse
,
that
I
sinne
not
in
their
sight
that
couet
to
catch
me
in
the
snare
,
and
to
〈◊〉
ap
me
in
the
net
of
deserued
reproofe
.
Beare
me
vpon
the
wings
of
thy
blessed
protection
,
and
let
mée
not
come
within
the
reach
of
their
malicious
inuentions
.
Let
not
such
as
lay
wait
for
mée
,
haue
iust
cause
to
desire
,
or
opportunity
to
worke
any
euill
against
mée
:
rather
let
me
so
trend
the
pathes
of
that
loue
,
and
performe
that
duety
to
all
men
,
that
thou
hast
willed
in
thy
word
,
that
my
conscience
bearing
me
witnes
of
mine
innocency
,
I
may
fréely
say
,
The
Lord
is
my
helper
,
no
euill
shall
happen
vnto
me
.
I
confesse
,
that
I
cannot
so
carry
my selfe
in
this
life
,
but
offence
w●ll
be
taken
against
mée
,
and
I
shall
deserue
(
as
I
doe
)
the
iust
reproofes
of
men
,
yea
,
against
my
will
:
and
consequently
,
the
carnally
affected
cannot
but
breake
out
into
bitternesse
against
me
for
the
same
,
and
the
more
,
by
reason
they
sée
me
afflicted
,
as
it
were
by
thy
hand
,
which
they
take
as
a
strong
argument
,
that
I
am
a
sinner
most
notorious
,
and
that
thou
hast
vtterly
cast
mée
off
foreuer
.
I
cannot
indeede
(
louing
Father
)
but
confesse
my
sinnes
,
and
that
I
am
worthy
of
sharper
corrections
,
the●
I
haue
yet
tasted
,
or
am
able
to
beare
:
yet
consider
that
I
haue
not
maliciously
done
what
thou
dislikest
,
but
in
weaknesse
,
and
of
naturall
imbecility
onely
,
and
much
against
my
will
,
rather
as
suffering
Sathans
oppressions
,
then
willingly
or
wilfully
committing
sin
.
And
therfore
trust
I
in
thy
mercies
,
O
forgiue
me
:
I
depend
on
thy
power
,
O
saue
me
and
deliuer
me
,
lest
my
miseries
ouer-whelming
me
,
such
as
pretend
euill
against
me
,
take
occasion
to
pursue
me
,
and
so
d●uoure
me
.
Consider
my
troubles
,
O
Lord
,
behold
my
dangers
,
and
be
vnto
me
a
perpetuall
rest
and
refuge
.
Why
standest
thou
aloose
,
O
Lord
,
and
séemest
not
to
regard
my
t●oubles
?
why
turnest
thou
away
thy
face
,
and
considerest
not
my
wants
?
thy
hidest
thou
thy selfe
,
when
my
troubles
so
much
abound
?
Arise
,
and
let
not
the
wicked
take
occasion
through
mine
afflictions
,
to
say
,
there
is
no
helpe
for
me
in
thée
,
or
that
thou
regardest
not
the
causes
of
thy
distressed
children
.
Deliuer
me
rather
,
and
reléeue
me
,
that
the
righteous
perceiuing
thy
readinesse
to
saue
me
,
may
the
more
feare
thée
,
and
trust
in
thee
,
and
not
●aint
when
they
are
likewise
afflicted
.
Thou
willest
the
poore
to
commit
himselfe
vnto
thée
,
and
promisest
to
relieue
such
as
haue
no
helper
.
Thou
preparest
the
dull
hearts
to
call
vpon
thée
,
&
thou
againe
hearest
their
cries
,
and
comfortest
them
.
How
long
then
,
O
Lord
,
how
long
wilt
thou
forget
me
?
how
long
shall
I
cry
and
not
be
heard
?
how
long
shall
I
seeke
counsell
of
thee
,
and
yet
be
ignorant
what
course
to
take
?
I
am
wearied
with
my
daily
sighes
and
groanes
,
which
my
heart
(
fraught
with
griefe
and
heauines
)
doth
powre
forth
before
thée
continually
.
O
be
vnto
mee
that
liuely
light
,
that
may
lighten
my
sad
and
pensiue
Soule
.
Send
that
Comforter
vnto
me
,
whom
thou
hast
promised
to
send
,
that
hee
may
teach
mee
what
to
doe
in
this
my
miserie
.
Thou
hast
threatned
to
increase
the
sorrowes
of
such
as
seeke
vnto
other
gods
,
why
then
should
they
continue
still
miserable
,
and
heauy
,
and
grieued
,
that
seeke
thee
onely
,
and
onely
beleeue
in
thee
?
how
shall
they
be
still
ignorant
that
aske
counsell
and
wisedome
of
thee
,
who
hast
created
all
in
the
beginning
,
and
doest
preserue
all
,
and
maintaine
all
for
euer
,
being
God
onely
powerfull
,
prouident
,
and
louing
?
To
thée
I
only
come
,
on
thee
I
onely
call
,
thee
I
onely
seeke
:
with
thee
is
mercy
,
and
with
thee
is
right
Redemption
,
and
thou
deliuerest
all
that
trust
in
thee
,
as
a
most
sure
Sauiour
,
and
mighty
Protector
.
And
thy
Word
expresseth
the
liuely
force
of
thy
loue
and
power
,
wherein
thou
keepest
them
that
are
thine
,
as
the
apple
of
thine
est
,
and
couerest
them
with
the
wings
of
thy
sauour
,
from
the
mercilesse
and
cruell
men
.
O
be
therefore
my
Rocke
,
whereon
I
may
safely
rest
:
be
thou
my
strong
Castle
,
wherein
I
may
be
freed
from
the
dangers
prepared
against
mee
:
for
thou
hast
promised
,
that
all
such
as
hope
in
thee
,
shall
be
as
Mount
Sion
,
that
shall
neuer
be
moued
.
Breake
thou
my
fetters
(
Lord
)
wherewith
I
am
tyed
,
and
remoue
my
sorrowes
,
wherewith
I
am
brought
euen
to
the
doore
of
death
,
that
I
walking
in
the
liberty
of
a
free
spirit
,
may
grieue
no
more
at
my
crosses
,
but
glorifie
thee
with
a
song
of
ioyfull
deliuerance
.
Let
not
sinne
preuaile
against
mee
any
more
,
which
as
a
Lyon
,
teareth
in
peeces
the
assurance
of
my
soule
.
Beare
me
vpon
thy
sauing
wings
,
through
the
miseries
of
this
life
,
and
let
not
the
Mire
and
Clay
,
wherein
I
sticke
fast
,
detaine
mee
euer
:
let
not
the
Water-flouds
which
roare
fearefully
,
and
fiercely
swell
against
me
,
vtterly
swallow
mevp
.
But
rather
diuide
and
put
backe
the
mercilesse
Waues
,
that
so
dangerously
rage
on
all
sides
against
me
,
that
I
may
passe
on
,
and
finish
this
my
mortal
course
,
as
one
that
liueth
,
and
hath
his
being
of
thy
meere
loue
,
and
not
as
one
that
languisheth
in
thy
displeasure
.
O
Lord
increase
my
Faith
.
The
Motiue
to
the
third
Prayer
.
WHerein
the
poore
Man
disclaymeth
his
owne
worthinesse
,
and
appealeth
to
the
mercies
of
God
;
yet
grieued
vnder
the
burthen
of
his
miseries
,
he
instantly
prayeth
vnto
God
,
that
he
will
not
correct
him
ouer-sharpely
,
lest
he
faint
.
For
by
reason
of
his
grieuous
crosses
,
(
not
withstanding
his
continuall
prayers
)
he
feareth
(
as
it
were
)
lest
hee
pray
in
vaine
,
and
be
driuen
to
thinke
that
either
God
heareth
him
not
,
or
regardeth
not
his
Petitions
:
and
therefore
beseeching
God
to
come
now
at
the
length
,
either
with
deliuery
,
or
to
giue
him
such
inward
spirituall
strength
,
as
hee
may
constantly
indure
vnto
the
end
.
For
hee
hauing
tryed
the
helpe
of
mortall
men
,
findeth
it
to
tend
onely
to
words
,
and
not
to
relieuing
workes
;
assuring
himselfe
,
that
God
is
not
as
Man
,
that
promiseth
and
performeth
not
,
but
is
absolute
,
to
worke
by
meanes
,
against
meanes
,
and
without
meanes
,
euen
what
hee
will
for
his
;
setting
before
the
eye
of
his
hope
,
Gods
former
fauours
and
fatherly
assistance
,
shewed
vnto
our
faithfull
Fathers
of
old
;
by
whose
example
hee
seemeth
to
challenge
at
the
hands
of
God
the
like
louing
kindnesse
,
and
that
God
will
not
suffer
him
vtterly
to
perish
,
putting
his
trust
in
him
,
although
the
World
gaze
on
him
and
deride
him
,
as
if
he
were
a
Monster
,
and
no
man
:
expostulating
,
as
it
were
with
God
,
that
forasmuch
as
hee
was
cast
vpon
him
,
as
soone
as
hee
was
borne
,
&
he
onely
depending
on
his
mercies
,
he
cannot
leaue
him
in
the
deepe
,
but
rather
,
for
his
owne
glories
sake
,
lift
him
out
of
his
calamities
,
lest
the
Righteous
faint
also
to
see
him
still
visited
,
notwithstanding
his
continuall
Prayers
:
and
that
the
wicked
should
thereby
gather
,
that
there
is
not
a
God
that
regardeth
the
causes
of
poore
Men.
The
third
Prayer
:
wherein
he
flyeth
,
and
wholly
relyeth
vpon
God
,
and
trusteth
not
in
the
helpe
,
nor
feareth
the
hurt
of
men
.
O
Lord
,
I
cannot
excuse
mine
euils
,
they
are
infinite
in
mine
own
eyes
,
and
many
as
grosse
which
I
haue
forgotten
,
&
sleightly
past
ouer
,
as
if
they
were
no
sinnes
before
thee
:
and
therefore
I
appeale
vnto
thy
mercy
for
all
:
for
by
mine
own
deseruing
or
satisfaction
,
I
can
cleare
my selfe
of
none
at
all
.
Who
can
rehearse
or
call
to
memory
,
all
that
he
hath
done
amisse
before
thee
,
who
keepest
account
of
the
least
sins
?
And
therfore
what
auaileth
it
me
to
iustifie
my selfe
,
if
I
knew
nothing
by
my selfe
?
It
is
thou
that
seest
and
iudgest
:
it
is
thou
that
hast
found
matter
enough
to
condemne
me
,
and
cause
enough
to
punish
me
:
&
therfore
I
haue
no
means
to
be
freed
from
thine
anger
,
and
consequently
from
my
miseries
,
but
thy
mercy
onely
,
in
thy
beloued
Christ
Jesus
.
Correct
me
not
therefore
,
deare
Father
,
as
I
deserue
,
but
in
him
haue
compassion
vpon
me
:
and
as
for
my
reformation
,
thou
beatest
mee
with
thy
rod
,
so
for
my
preseruation
,
hold
me
vp
by
thy
staffe
,
that
I
be
not
confounded
vtterly
,
or
perish
altogether
.
Thou
seemest
as
if
thou
hadst
vtterly
forsaken
mee
:
Oh
,
why
art
thou
so
farre
from
me
in
the
wofull
time
of
my
troubles
?
Why
stoppe●t
thou
thine
eares
at
my
cry
?
Why
dost
thou
turne
away
thy
face
,
when
I
offer
the
sacrifice
of
praier
vnto
thee
,
and
seemest
not
to
regard
mee
,
though
I
put
my
trust
wholly
in
thee
?
O
come
,
Lord
,
come
now
at
the
last
,
performe
thy
promises
of
aid
and
comfort
,
when
most
neede
is
:
for
vaine
are
the
helps
of
flesh
,
weake
is
mans
arme
,
and
his
heart
is
not
right
in
equity
and
iudgement
:
therfore
I
trusting
in
thee
onely
,
let
me
not
be
disappointed
of
my
hope
:
let
me
not
goe
mourning
,
by
reason
of
my
miseries
,
and
neuer
finde
reliefe
at
thy
hands
.
Our
Fathers
trusted
in
thee
,
they
called
vpon
thee
in
their
troubles
and
dangers
,
and
were
deliuered
and
freed
from
that
which
oppressed
them
:
they
prayed
vnto
thee
,
and
were
heard
:
they
fought
thee
,
and
thou
shewedst
thy selfe
a
helping
Father
vnto
them
,
euen
when
they
were
ready
to
be
swallowed
vp
of
mercilesse
waters
.
Great
was
thy
fauour
towards
all
our
beleeuing
fathers
:
but
alas
,
Lord
,
what
am
I
?
I
am
a
Worme
and
no
Man
,
yet
I
beleeue
,
Lord
,
helpe
mine
vnbeliefe
:
I
am
couered
with
shame
,
be
thou
my
glory
,
that
I
may
glorifie
thée
among
the
people
that
now
contemne
me
,
because
thou
séemest
to
hide
thy
face
from
me
.
I
am
gazed
on
,
and
derided
,
scorned
,
and
despised
,
because
of
my
miseries
:
my
neighbours
that
should
assist
mée
,
disdaine
me
:
my
familiars
that
should
comfort
me
,
doe
not
onely
forsake
mée
,
but
say
of
mée
,
that
all
my
hope
is
in
vaine
:
my
kinsfolkes
who
should
aide
me
in
my
necessities
,
adde
griefe
vnto
my
miseries
,
and
tauntingly
say
,
I
am
deseruedly
fallen
,
and
cannot
rise
againe
.
Oh
behold
this
,
thou
that
sittest
on
high
,
consider
this
,
and
instead
of
these
miseries
(
increased
by
such
as
should
friendly
visit
mée
)
stand
thou
by
mée
,
and
afford
me
the
cup
of
thy
saluation
,
that
I
tasting
of
it
,
may
answere
these
men
,
and
say
,
as
I
am
assured
that
my
Redéemer
liueth
,
euen
thou
my
God
,
mercifull
and
all-sufficient
,
who
art
one
and
the
same
for
euer
.
I
was
cast
vpon
thée
as
soone
as
I
was
borne
,
and
thou
receiuedst
mee
:
But
the
faults
of
my
youth
,
and
the
sinnes
of
my
riper
yeeres
,
haue
caused
a
diuorce
betwéene
thy
loue
and
my
lewd
life
.
I
am
sorry
,
deare
Father
,
J
am
sorry
for
my
fault
,
take
me
again
into
the
bosome
of
thy
fauour
:
and
from
hence
forth
be
present
with
me
againe
,
and
let
me
only
ioy
in
obeying
thée
,
and
let
my
soule
take
comfort
of
thée
,
and
my
whole
man
be
relieued
by
thée
;
for
besides
thée
I
haue
no
helper
.
Oh
helpe
thou
mée
,
and
restore
mée
to
comfort
againe
:
banish
all
mine
afflictions
as
a
mist
,
and
refresh
my
soule
with
the
timely
dew
of
thy
reliete
,
powre
downe
the
swéete
drops
of
thy
quickning
Spirit
,
and
let
a
comfortable
calme
follow
the
fearefull
stormes
of
this
dangerous
tempest
.
And
I
will
yéelde
thée
the
praise
,
who
art
worthy
of
all
praise
,
I
will
magnifie
thy
name
that
workest
wonderfull
things
,
and
bringest
to
passe
that
which
the
worldly
ones
cannot
comprehend
;
I
will
declare
thy
name
for
euer
among
the
children
of
men
.
The
righteous
shall
heare
it
,
and
be
glad
,
and
the
wicked
shall
quaile
to
sée
me
restored
,
whom
they
so
long
haue
scorned
,
and
deemed
a
cast-away
,
because
of
my
miseries
.
For
thine
owne
names
sake
therfore
,
O
Lord
my
God
,
heare
my
prayers
,
consider
my
meditations
,
helpe
mée
in
time
conuenient
,
before
I
shall
vtterly
,
lest
the
righteous
be
discouraged
by
my
decay
,
and
the
vngodly
take
heart
to
perseuere
the
more
in
their
obstinate
and
malicious
wayes
,
whilest
they
imagine
there
is
not
a
God
,
that
respecteth
the
miseries
of
his
distressed
Children
.
O
Lord
increase
our
Faith
.
The
Motiue
to
the
fourth
Prayer
.
WHerin
the
poore
man
sheweth
his
accustomed
constancy
and
faith
.
And
feeling
the
weight
of
his
crosses
yet
heauy
,
prayeth
that
he
may
not
be
vtterly
consumed
,
nor
that
his
enemies
preuaile
against
him
,
but
rather
God
will
furnish
him
with
such
ability
,
as
he
may
pacifie
them
in
paying
all
men
their
due
:
and
the
rather
,
for
that
many
doe
looke
vpon
his
dangers
,
both
the
wicked
&
the
godly
,
the
one
in
derision
,
the
other
in
griefe
.
These
yet
expect
what
will
be
the
issue
of
the
poore
mans
crosses
.
But
the
godly
wishing
it
to
be
comfortable
,
he
prayeth
that
they
may
see
it
come
to
a
wished
end
,
for
conformation
of
their
hope
in
the
like
dangers
:
and
because
the
poore
man
findeth
his
owne
infirmities
,
hee
prayeth
for
strength
,
and
seeing
his
owne
ignorance
,
prayeth
for
knowledge
,
and
looking
into
his
dulnesse
,
&
cold
inclination
to
good
things
,
prayeth
for
feruency
and
zeale
:
knowing
assuredly
,
that
there
is
no
way
to
attaine
vnto
deliuery
from
thraldome
,
but
to
walke
rightly
before
the
Lord
,
who
is
ready
to
set
the
iust
vpon
a
sure
rocke
,
against
which
the
wicked
cannot
preuaile
.
And
although
Father
,
Mother
,
Kinsmen
and
Friends
forsake
him
,
he
is
assured
the
Lord
supplieth
them
all
,
and
by
the
experience
hee
hath
of
the
Lords
readinesse
to
helpe
,
hauing
vpholden
him
in
former
dangers
,
he
will
not
faile
him
,
nor
forsake
him
,
when
he
is
ready
to
be
swallowed
vp
of
most
mercilesse
troubles
.
The
fourth
Prayer
:
wherein
he
prayeth
for
faith
,
for
zeale
and
strength
,
to
vndergoe
Gods
corrections
,
and
to
be
deliuered
from
the
dangers
prepared
against
him
.
LOrd
,
I
lift
vp
mine
heart
vnto
thoe
,
my
soule
trusteth
in
thée
,
let
me
not
be
confounded
:
let
not
men
haue
their
desires
against
mée
:
let
thy
blessings
be
powred
downe
vpon
mee
,
let
thy
cup
of
comfort
and
saluation
be
filled
vnto
me
,
and
let
thy
right
hand
be
ready
and
outstretched
to
hold
mee
vp
,
and
in
thy
prouidence
furnish
me
with
the
hid
treasures
of
thy
loue
.
So
shall
I
sit
safely
vpon
a
sure
rocke
,
and
be
furnished
with
such
things
as
may
pacifie
such
as
now
are
importunate
with
mee
for
that
which
I
cannot
performe
:
and
resting
in
danger
of
their
cruelties
,
haue
no
other
refuge
,
but
to
depend
on
thy
mercy
and
prouidence
,
wherein
(
as
in
a
safe
sanctuary
)
I
shall
rest
euermore
preserued
,
vntill
these
dangers
be
ouerpast
.
Many
doe
looke
vpon
me
,
to
sée
and
consider
what
will
become
of
my
miseries
,
and
I
continually
pleade
thy
frée
mercy
in
Christ
,
wherein
thou
promisest
to
couer
the
multitude
of
my
sins
,
for
which
I
am
thus
afflicted
:
the
righteous
thereby
take
hold
of
hope
,
and
in
my
behalfe
wish
a
prosperous
and
happy
end
of
my
desires
,
encouraging
mee
to
perseuere
;
for
that
thy
word
,
euer
sure
,
warranteth
a
timely
deliuery
of
all
such
as
are
penitent
,
patient
,
and
faithfull
vnto
the
end
.
But
alas
,
good
Father
in
Christ
Jesus
,
I
a
most
sinfull
man
,
doe
challenge
no
comfort
,
ease
,
or
reliefe
in
mine
owne
right
,
but
in
the
merits
of
him
,
in
whom
thou
art
well
pleased
,
and
in
whom
thou
shewest
mercy
vnto
sinners
,
among
whom
I
am
the
greatest
.
Yea
,
Lord
,
I
am
ignorant
of
good
things
,
and
wander
as
a
beast
,
by
nature
,
in
the
vast
wildernesse
of
this
worlds
vanities
,
hauing
little
or
no
taste
of
thy
sauing
truth
,
or
féeling
of
future
dangers
;
but
of
thée
onely
I
haue
knowledge
,
of
my selfe
I
am
weake
,
but
from
thee
I
haue
all
strength
;
of
my selfe
is
misery
,
from
thée
is
mercy
,
of
my selfe
.
I
am
altogether
vnperfect
,
but
from
thée
is
all
perfection
,
both
inward
,
tending
to
the
consolation
of
my
said
soule
,
and
outward
,
to
the
reliefe
of
my
distressed
body
.
Therefore
teach
me
,
O
Lord
,
teach
me
thy
truth
,
shew
me
thy
wayes
,
and
leade
mee
in
thy
pathes
continually
:
withhold
my
heart
from
euery
euill
thought
,
&
my
hands
that
they
commit
no
euill
,
kéepe
mine
eyes
sincere
,
and
my
tongue
that
it
speake
no
vnséemely
thing
,
and
my
féet
from
falling
.
Regard
moe
not
as
I
am
in
mine
owne
selfe
,
nor
deale
with
me
as
I
deserue
by
mine
owne
wayes
,
but
according
to
thy
tender
mercies
and
louing
kindnesse
banish
my
sinnes
as
a
mist
,
driue
away
my
imperfections
as
a
cloud
,
and
supply
my
wants
with
timely
reliefe
.
Thou
art
righteous
and
gracious
,
and
reformest
sinners
,
and
forgiuest
their
sins
.
Be
mercifull
therefore
vnto
mine
iniquities
,
for
they
are
very
great
.
Kéepe
my
soule
and
deliuer
me
,
let
mee
not
be
confounded
,
nor
perish
vtterly
,
for
I
trust
in
thée
.
Thou
art
the
light
of
my
saluation
,
the
strength
of
my
life
,
and
my
refuge
,
and
sure
defence
in
trouble
.
In
the
time
of
my
greatest
dangers
,
thou
shalt
hide
mee
in
thy
tabernacle
,
namely
,
in
the
secret
places
of
thy
prouidence
,
which
no
man
can
finde
out
:
thou
shalt
kéepe
me
,
and
hide
me
from
them
that
couet
my
destruction
:
thou
shalt
set
me
vpon
a
rock
,
against
which
man
shall
not
preuaile
.
Harken
therefore
,
O
Lord
,
harken
vnto
my
voyce
,
when
I
cry
vnto
thée
,
haue
mercy
vpon
mee
,
and
comfort
mee
.
Thou
sayest
,
Seeke
yee
my
Face
:
And
what
is
it
,
O
Lord
,
but
to
séeke
thy
helpe
in
distresse
and
danger
?
to
craue
thy
fauour
and
succor
in
the
time
of
néede
.
O
Father
,
my
soule
(
by
the
priuiledge
of
thy
frée
Spirit
,
which
teacheth
truth
in
the
inner
parts
)
is
ready
;
my
heart
also
is
prepared
to
séeke
thée
:
my
tongue
speaketh
vnto
thée
,
as
vnto
the
liuely
helper
of
all
that
are
oppressed
.
Hide
not
therefore
thy
face
in
displeasure
,
which
in
loue
thou
willest
me
to
seeke
:
be
vnto
me
as
heretofore
thou
hast
béene
,
my
succour
and
shield
,
and
leaue
me
not
vnto
the
end
.
My
naturall
father
indéede
that
begat
me
,
and
my
mother
that
bare
mee
,
may
forget
mée
,
my
friends
that
pretend
to
fauour
mee
,
may
forsake
mee
,
when
thou
rebukest
me
,
but
thou
canst
not
forget
mée
,
nor
forsake
mee
;
for
thou
in
thy
Word
hast
promised
the
contrary
;
and
therefore
I
will
not
feare
to
flye
vnto
thée
,
who
giuest
what
earthly
fathers
cannot
giue
,
and
supplyest
my
wants
,
that
neither
my
most
familiar
and
my
dearest
friends
can
supply
.
I
should
vtterly
faint
,
did
I
not
verily
trust
in
thée
,
and
assuredly
know
that
thou
hast
no
respect
of
persons
,
and
that
thou
acceptest
not
of
men
,
as
the
world
doth
,
by
the
outward
habite
and
externall
glory
,
but
the
inward
parts
,
decked
with
faith
,
feare
,
and
obedience
thou
likest
,
and
embracest
the
poorest
for
pietie
,
and
in
the
proud
whom
the
world
doth
reuerence
,
thou
hast
no
delight
.
Frame
thou
therefore
mine
inward
zeale
,
and
let
not
my
outward
basenes
ouer-much
depriue
me
of
some
comfort
among
the
children
of
men
;
and
when
I
cry
vnto
thée
,
be
not
as
men
,
who
regard
not
the
poore
;
but
with
spéede
heare
and
consider
,
and
refuse
not
to
answere
me
with
timely
reliefe
.
And
let
not
the
vnsauorie
miseries
of
this
life
,
accompanied
with
the
naturall
weakenesse
of
my
flesh
,
draw
me
into
the
way
of
the
wicked
,
but
let
me
rather
hold
fast
by
thy
promised
protection
,
as
by
the
Altar
of
a
liuely
●●fuge
.
●ow
downe
thine
eare
,
I
●ay
.
O
Lord
,
and
let
me
not
for
euer
cry
vnto
thée
in
vaine
.
Draw
me
out
of
the
net
that
is
laid
for
mée
,
deliuer
me
from
the
dangers
prepared
against
me
.
Thou
hast
séene
my
troubles
,
and
hast
knowne
my
soule
in
the
bitternes
of
distresse
,
and
yet
thou
hast
not
vtterly
forsaken
mée
,
but
in
mercy
hast
mightily
preserued
mee
from
infinite
perils
.
And
now
,
Lord
,
euen
now
,
séeing
my
life
wasteth
in
heauinesse
,
and
my
yéeres
consume
in
forrow
:
sith
I
am
a
reproach
euen
among
my
neighbours
,
and
all
my
friends
faile
me
:
and
sith
I
am
euen
at
the
point
to
perish
,
be
pleased
to
thinke
of
my
miseries
,
and
send
me
spéedy
reliefe
.
As
thy
goodnesse
,
O
Lord
,
is
great
,
which
thou
hast
laid
vp
as
in
a
treasury
,
for
all
that
feare
thee
:
so
let
thy
mercy
appeare
,
and
thy
prouidence
and
power
toward
me
,
be
séene
,
among
such
as
thinke
indéede
thou
hast
forsaken
me
vtterly
.
O
Lord
increase
my
Faith
.
The
Motiue
to
the
fift
Prayer
.
WHerein
the
poore
man
appealeth
vnto
God
,
being
stricken
with
a
kinde
of
despaire
,
because
there
be
that
say
of
him
.
There
is
no
helpe
for
him
in
God
:
he
therefore
not
onely
cryeth
vnto
God
,
that
he
will
consider
it
,
but
he
himselfe
also
entreth
into
the
cause
,
why
they
so
say
,
and
findeth
it
to
be
,
for
that
they
see
his
store
consumed
,
and
his
basket
emptied
,
and
his
foes
furious
against
him
:
but
hee
herewith
not
dismayed
,
reasoneth
against
these
mens
infidelity
;
who
,
in
these
their
allegations
seeme
to
deny
,
that
either
there
is
a
God
,
or
that
he
careth
for
,
or
will
,
or
can
helpe
the
poore
.
And
yet
hee
presumeth
not
vpon
his
owne
integrity
,
but
confesseth
God
to
be
iust
,
and
rightly
may
punish
sinners
,
among
whom
he
is
the
greatest
:
and
hee
finding
this
temptation
to
be
very
grieuous
,
he
prayeth
God
to
second
his
feeble
nature
,
by
his
free
grace
,
and
that
he
will
stay
him
with
his
staffe
,
while
he
correcteth
him
with
his
rod
,
because
he
is
but
a
weake
man
,
&
may
easily
be
burdened
aboue
his
owne
strength
.
But
being
assisted
by
God
,
hee
assureth
himselfe
,
that
no
arme
of
flesh
can
preuaile
further
against
him
,
then
shall
be
profitable
for
him
:
nay
,
he
is
assured
that
it
shall
come
so
to
passe
,
that
euen
they
that
most
vpbraid
him
,
shall
acknowledge
the
mighty
hand
of
God
in
deliuering
him
,
and
therefore
determineth
to
wait
the
good
pleasure
of
God
,
when
and
how
it
shall
come
to
passe
,
and
will
not
be
discouraged
though
men
say
,
There
is
no
helpe
for
him
in
God
.
The
fifth
Prayer
,
wherein
the
poore
man
prayeth
God
to
keepe
him
from
despaire
,
howsoeuer
men
goe
about
to
make
him
afraid
.
IN
thee
,
O
Lord
,
I
put
my
trust
,
and
yet
there
are
that
say
,
There
is
no
helpe
for
mee
in
thée
:
but
thou
art
my
God
,
how
say
they
then
,
Thou
canst
not
helpe
me
?
sith
thou
art
most
louing
and
absolutely
al-sufficient
.
I
am
indéed
brought
low
and
much
weakned
,
I
haue
no
helper
among
the
sons
of
men
.
This
they
consider
,
that
say
,
There
is
no
helpe
for
me
in
thee
.
They
perceiue
that
my
baiket
is
empty
,
they
sée
that
my
store
is
consumed
,
and
therefore
they
say
,
There
is
no
helpe
for
me
,
nor
recouery
of
mee
by
thee
.
I
ponder
these
their
words
,
O
Lord
,
in
my
heart
,
and
kéepe
silence
:
I
consider
their
thoughts
,
yet
faint
I
not
:
I
marke
what
they
speake
of
mee
,
and
yet
I
despaire
not
,
for
thou
art
my
God
,
that
canst
defend
me
,
my
Father
that
ca●st
restore
me
and
sustaine
me
,
thou
art
to
mée
all
in
all
:
how
say
they
then
,
There
is
no
helpe
for
me
in
thee
?
Do
not
these
men
say
in
their
hearts
,
Thou
art
not
God
,
that
thus
diminish
thy
power
?
and
that
thou
art
either
vnable
,
or
vnwilling
to
helpe
the
néedy
,
and
to
vphold
thy
distressed
children
?
But
as
thou
knowest
them
liers
,
so
make
them
know
their
vaine
conceits
,
by
some
sure
token
,
that
thou
neuer
faiisst
them
for
euer
,
that
perseuere
constantly
,
and
trust
truely
in
thée
vnto
the
end
.
Thou
art
indéede
a
iealous
God
,
and
punishest
such
as
go●
astray
;
yet
thou
art
a
louing
God
,
and
callest
thy
chosen
children
from
their
euill
waies
,
by
a
gentle
correction
.
And
therefore
foolish
and
vnadussed
are
they
,
that
measure
thy
fauour
towards
men
,
by
the
fulnesse
of
good
things
,
tending
to
the
saciety
of
fleshly
desires
,
and
thy
displeasure
by
want
and
affliction
,
that
thinke
that
thou
louest
them
,
that
thou
féedest
fat
with
the
plenty
of
worldly
riches
and
pleasures
of
this
life
,
and
hatest
them
that
are
low
by
crosses
and
corrections
.
And
great
is
this
temptation
(
good
father
)
vnlesse
thou
second
our
féeble
natures
by
thy
grace
,
being
touched
with
thy
correcting
hand
,
stay
me
therfore
,
O
stay
me
,
with
thy
staffe
,
whilest
thou
smitest
me
with
thy
punishing
rod
.
Lay
not
vpon
me
wretched
man
,
a
more
heauy
burthen
then
I
shall
be
able
to
beare
.
And
though
thou
sée
it
most
conuenient
for
me
to
suffer
want
,
afflictions
,
crosses
,
and
reproaches
in
this
life
,
to
the
end
that
I
be
not
miscarried
with
the
pleasing
vanities
of
this
World
,
yet
withall
consider
,
that
I
am
but
a
man
,
weake
and
vnapt
to
beare
the
yoake
of
ouer-sharpe
trials
,
without
such
supply
of
thy
blessed
comfort
,
inward
and
outward
,
as
may
maintaine
faith
and
bodily
necessaries
in
me
,
and
for
me
.
So
shall
I
reioyce
in
my
low
estate
,
and
no
calamity
shall
bring
mee
into
despaire
of
thy
prouident
protection
:
I
shall
be
assured
that
thou
art
indéede
my
God
,
and
that
whatsoeuer
men
say
of
me
to
the
contrary
,
thou
art
&
wilt
be
my
helper
,
in
the
time
of
my
greatest
néede
.
And
then
shall
it
come
to
passe
,
that
euen
these
men
shall
sée
how
great
thy
goodnesse
is
,
which
thou
hast
in
store
for
them
that
feare
thee
,
and
thy
mercy
,
which
thou
shewest
them
that
trust
in
thée
,
euen
in
the
sight
of
the
sonnes
of
men
.
They
shall
sée
and
behold
,
how
thou
doest
séeme
to
expose
thy
children
,
as
it
were
,
to
the
furie
and
rage
of
the
worlds
miseries
,
and
yet
doest
hide
them
as
in
a
sacred
Sanctuary
,
a
place
,
whereunto
the
proud
,
and
such
as
embrace
vanity
,
shall
neuer
come
.
And
such
as
now
pursue
me
,
either
with
hate
or
reproach
,
shall
sée
in
the
end
,
that
there
is
helpe
only
in
thée
,
and
that
no
arme
of
flesh
can
preuaile
against
thée
,
O
God
,
nor
against
them
that
trust
in
thée
.
They
shall
say
,
when
they
sée
the
issue
of
my
hope
to
be
good
,
and
that
my
prosperity
is
renewed
,
Loe
,
wee
thought
this
man
mad
,
wee
deemed
him
a
cast
away
:
but
loe
,
the
Lord
,
in
whom
hee
trusted
,
hath
made
him
to
stand
,
and
his
hand
hath
brought
to
passe
what
hee
desired
.
And
I
my selfe
shall
then
consider
that
I
erred
,
when
rashly
I
said
,
I
was
vtterly
cast
downe
;
for
though
when
I
cryed
,
thou
séemedst
not
to
heare
;
when
I
sought
thée
,
thou
séemedst
to
hide
thée
from
me
:
and
when
I
complained
vnto
thée
,
thou
diddest
not
regard
it
:
I
shell
then
confesse
,
that
thy
wisdome
in
humbling
me
,
thy
mercy
in
sustaining
me
,
and
thy
prouidence
in
relieuing
me
,
doth
passe
the
capacity
of
the
wisest
men
.
Therefore
(
deare
Father
)
I
will
yet
wait
that
acceptable
time
,
I
will
yet
attend
thy
good
pleasure
and
will
,
and
will
not
indent
with
thée
when
,
nor
direct
thée
the
manner
how
thou
shouldest
helpe
me
:
but
submitting
my selfe
vnto
thée
,
I
will
hold
my
peace
,
though
men
say
yet
of
me
,
There
is
no
helpe
for
me
in
thee
.
O
Lord
increase
my
Faith
.
The
Motiue
to
the
sixt
Prayer
.
THe
poore
Man
finding
the
troubles
of
this
life
grieuous
vnto
him
still
,
begins
his
Prayer
with
a
Meditation
,
wherein
hee
desireth
to
leaue
the
Earth
,
and
earthly
things
,
and
to
be
with
God
,
where
all
good
things
are
;
flying
to
God
with
serious
lamentations
,
for
that
God
absenteth
himselfe
,
and
keepeth
backe
his
comforts
,
notwithstanding
his
long
crying
vnto
him
.
And
therefore
heartily
prayeth
,
that
God
will
heare
him
,
and
helpe
him
now
in
the
deepest
of
his
troubles
:
being
become
ignominious
to
the
World
,
by
reason
of
his
miseries
,
in
somuch
as
hee
is
ashamed
to
be
seene
of
men
,
and
withall
seemeth
to
be
rapt
vp
with
the
contemplation
of
heauen
and
heauenly
things
.
And
standing
thus
ballanced
betweene
griefe
of
his
crosses
,
and
ioy
of
his
comfort
to
come
,
he
resolueth
himselfe
to
endure
for
the
time
,
and
referreth
the
end
and
managing
of
his
course
to
God
alone
,
to
whom
hee
prayeth
,
that
hee
will
so
much
fauour
him
,
as
that
hee
may
receiue
such
inward
consolation
,
and
outward
comfort
,
as
he
may
haue
cause
to
beginne
his
praise
of
God
here
,
for
his
deliuery
promising
as
it
were
in
himselfe
,
that
hee
will
glory
in
nothing
in
this
life
(
howsoeuer
hee
be
aduanced
)
but
in
God
onely
.
But
fearing
lest
hee
should
be
depriued
of
the
occasion
of
praising
God
,
for
his
helpe
extended
,
he
instantly
beseecheth
God
,
that
as
he
is
beaten
downe
by
his
corrections
,
so
he
may
be
raised
againe
by
his
mercy
and
prouidence
.
The
sixt
Prayer
,
to
learne
how
to
leaue
the
world
and
worldly
things
,
and
to
desire
heauen
and
heauenly
things
.
MY
soule
longeth
and
thirsteth
for
the
liuing
God
,
I
desire
to
appeare
before
his
glorious
presence
,
that
I
may
sée
the
good
things
that
he
hath
laid
vp
in
heauen
for
them
that
are
his
.
For
I
am
weary
of
my
groaning
,
I
faint
vnder
the
most
cruell
burthen
of
the
miseries
,
which
hée
,
for
my
sinnes
,
hath
laid
iustly
vpon
mée
here
in
this
mortall
life
.
O
God
,
the
Rocke
of
my
strength
,
Lord
of
mercy
,
why
sufferest
thou
〈◊〉
thus
to
languish
,
and
finde
no
reliefe
?
why
mourne
I
daily
,
and
haue
no
comfort
?
why
cry
I
vnto
thée
,
and
thou
hearest
not
?
why
doe
my
sorrowes
increase
,
●●th
I
séeke
thée
vnfainedly
?
Defend
mée
,
O
defend
mee
,
in
this
time
of
my
greatest
danger
,
relieue
me
in
the
time
of
my
most
néede
,
preserue
me
from
the
mercilesse
and
cruell
men
,
feede
mee
with
the
hid
treasures
of
thy
loue
,
and
multiply
thy
blessings
vpon
me
;
for
I
am
poore
,
miserable
,
and
past
helpe
,
vnlesse
thou
helpe
mee
,
and
sustaine
me
,
O
Lord
.
Be
not
farre
away
from
me
,
and
put
me
not
altogether
to
confusion
:
let
me
not
vtterly
perish
,
while
there
is
none
to
helpe
:
I
am
ignominious
in
the
sight
of
all
men
,
by
reason
of
my
miseries
,
&
miserable
,
by
reason
of
my
sins
:
I
am
a
reproch
vnto
my
neighbours
,
and
many
iest
and
laugh
at
my
fall
.
Insomuch
as
I
am
ashamed
to
be
seene
of
men
,
and
wish
I
were
able
to
flye
out
of
the
earth
,
and
that
I
might
once
be
,
where
I
might
with
ioy
behold
thée
in
thy
triumphant
Throne
,
where
is
neither
hunger
,
nor
thirst
,
nor
nakednesse
,
nor
want
,
nor
ignominy
,
nor
sinne
,
nor
death
;
but
all
fulnesse
,
and
glory
,
and
truth
,
and
ioy
,
and
life
eternall
.
O
swéet
being
with
thée
!
most
happy
dwelling
and
abiding
with
thée
.
But
loe
,
Lord
,
this
place
so
glorious
,
these
ioyes
so
swéet
,
and
these
comforts
so
sure
,
are
not
attained
vnto
,
but
with
vnfauoury
affliction
in
this
life
.
This
future
happy
,
and
immortall
life
,
cannot
be
without
the
death
and
suffering
of
this
mortall
body
.
And
therefore
,
Father
eternall
,
be
it
vnto
me
in
this
fraile
life
,
euen
as
thou
wilt
,
that
I
may
possesse
thée
,
and
the
ioyes
with
thée
,
of
eternall
life
.
Afford
mée
thy
fauour
:
let
mee
inioy
thy
blessings
,
euen
here
in
this
life
,
that
I
may
here
beginne
to
ioy
in
thee
,
and
here
beginne
to
praise
thée
among
the
children
of
men
,
that
they
may
sée
and
consider
,
that
though
great
are
the
troubles
,
and
miseries
,
and
afflictions
,
which
the
Righteous
suffer
here
,
thou
yet
deliuerest
them
out
of
all
.
So
shall
J
also
giue
thanks
vnto
thée
,
thy
praise
shall
be
in
my
mouth
continually
,
my
soule
and
m●ne
inward
parts
shall
glory
in
thée
,
and
glorifie
thée
.
I
will
say
vnto
thée
,
O
mine
hope
and
my
fortresse
,
thou
art
my
God
,
in
thee
will
I
trust
:
when
thou
shalt
make
mée
glad
againe
,
I
will
be
glad
in
thée
;
and
when
I
reioyce
,
I
will
reioyce
in
thée
;
for
it
is
thy selfe
onely
that
comfortest
the
abiect
,
and
deliuerest
the
poore
from
them
that
persecute
them
.
Awake
therefore
in
time
(
O
Lord
)
awake
,
preserue
me
,
that
I
perish
not
in
these
miseries
,
and
lest
I
being
as
one
forgotten
and
forsaken
of
thée
,
be
censured
a
cast-away
among
such
as
sée
me
:
and
so
being
depriued
of
the
occasion
of
praising
thée
for
my
deliuery
,
I
be
driuen
from
one
sorrow
to
another
,
and
all
my
hope
turned
into
distrust
of
any
recouery
.
Hide
not
thou
therefore
thy
face
,
forget
not
my
miseries
,
and
be
not
carelesse
of
mine
afflictions
for
euer
.
My
soule
is
beaten
downe
euen
to
the
dust
;
my
heart
fainteth
,
my
hands
become
weake
,
my
knées
waxe
féeble
,
mine
eyes
are
dimme
,
and
all
the
parts
of
my
body
are
vexed
,
and
I
goe
continually
mourning
in
my
miseries
.
O
sée
&
regard
my
miserable
plight
,
looke
vpon
my
griefes
,
and
ease
the
intollerable
burthens
of
my
calamities
:
for
though
thou
hast
made
a
great
wound
by
thy
corrections
,
yet
,
O
Lord
,
thou
canst
cure
it
againe
with
spiritual
comfort
,
&
not
with-hold
the
outward
good
things
,
ordained
for
the
comfort
of
thy
Children
in
this
life
.
Turne
thy
face
vnto
mee
,
which
I
instantly
seeke
;
send
downe
thine
aide
,
which
I
heartily
craue
,
and
haue
mercy
vpon
mee
,
for
I
am
most
desolate
and
poore
.
Rise
vp
,
O
Lord
,
rise
vp
,
thou
that
art
louing
and
bountifull
:
let
me
rise
vp
againe
by
thee
,
that
am
throwne
downe
by
thee
;
and
though
my
sinnes
(
as
a
sword
)
haue
cut
me
from
thy
fauour
,
let
the
righteousnesse
of
thy
beloued
vnite
me
vnto
thee
againe
,
in
such
sort
,
as
nothing
may
separate
me
from
thee
for
euer
.
O
Lord
increase
my
Faith
.
A
Motiue
to
the
seauenth
Prayer
.
In
which
the
poore
distressed
man
sheweth
his
desire
,
to
hold
fast
the
Promises
of
God
,
and
to
shew
himselfe
thankefull
.
THE
poore
Man
being
lately
in
an
extreame
agonie
,
neere
vnto
despaire
,
by
reason
of
his
sinnes
and
miseries
,
he
here
begins
to
rowze
himselfe
vp
againe
,
sodainely
crying
out
,
that
the
Lord
is
yet
his
hope
,
and
therefore
promiseth
to
hold
fast
by
him
,
and
not
to
giue
ouer
for
euer
:
no
,
whatsoeuer
troubles
doe
befall
him
,
and
miseries
assaile
him
:
yea
,
howsoeuer
the
world
and
worldly
things
be
moued
against
him
,
he
armeth
himselfe
with
faith
in
God
,
to
stand
with
patience
in
all
.
Nay
,
such
is
his
assurance
of
a
more
blessed
being
,
after
this
little
time
of
tryall
,
that
hee
affirmeth
these
crosses
that
happen
here
,
to
be
but
trifles
,
and
of
no
weight
to
be
borne
,
in
respect
of
the
future
happinesse
:
yet
because
hee
will
not
seeme
senselesse
of
Gods
corrections
,
and
be
idle
in
well
doing
,
hee
still
solliciteth
the
Lord
for
some
tokens
of
his
loue
here
;
namely
,
that
hee
will
binde
vp
his
sores
,
and
heale
his
wounds
with
his
holy
helpe
,
and
that
he
will
renue
him
with
spirituall
vnderstanding
,
and
cleanse
his
affections
,
that
he
may
thinke
,
speake
,
and
doe
all
to
the
glory
of
his
name
,
and
that
his
tongue
may
be
an
instrument
to
praise
him
before
the
children
of
men
,
for
his
deliuery
,
promising
to
continue
constant
till
the
time
appointed
.
The
seauenth
Prayer
in
distresse
.
O
Lord
,
thou
art
yet
my
hope
and
strength
,
thou
art
a
helper
in
trouble
,
and
doest
not
hi●e
thée
for
euer
from
thy
distressed
Children
.
Therefore
I
will
yet
hold
fast
by
thée
,
and
will
yet
trust
in
thée
,
while
I
liue
and
haue
breath
:
I
will
not
vtterly
faint
,
nor
feare
,
though
greater
stormes
yet
arise
th●n
hither
to
I
haue
endured
:
though
the
Earth
tremble
vnder
mée
,
and
all
thy
creatures
rage
round
about
mée
,
I
will
say
still
,
and
confesse
and
acknowledge
,
that
thou
art
my
God
,
and
therefore
thou
wilt
not
suffer
me
to
be
vtterly
lost
,
or
perish
altogether
.
No
,
Lord
,
though
the
earth
be
moued
,
and
though
the
mountaines
be
tumbled
into
the
middest
of
the
Sea
,
though
the
waters
roare
and
swell
,
and
the
loftie
hils
tremble
at
the
furie
thereof
:
yet
will
I
not
be
discouraged
,
because
I
haue
thée
my
Saluation
.
Should
I
then
faint
at
the
small
afflictions
,
which
as
little
darts
,
thou
shootest
at
me
in
loue
,
not
to
kill
mee
,
but
to
put
me
in
minde
of
my
vanitie
and
forgetfulnesse
of
thée
,
to
call
mee
from
mine
errours
of
the
truth
,
from
sinne
to
saluation
,
and
from
death
to
eternall
life
?
I
must
confesse
against
my selfe
,
that
I
haue
deserued
the
darts
of
eternall
death
,
and
to
be
shut
out
of
the
land
of
the
liuing
:
but
mitigate
thine
anger
,
and
turne
thy
heauy
displeasure
into
loue
and
liuely
reliefe
,
and
let
me
once
taste
,
and
be
refreshed
with
that
comforting
riuer
,
that
maketh
glad
thy
distressed
Children
.
O
God
of
hoasts
,
come
and
behold
my
desolation
,
and
cause
those
thy
deadly
darts
,
which
so
fast
stick
on
me
,
by
little
and
little
to
fal
away
,
and
cure
the
wounds
which
thou
hast
made
.
Binde
vp
the
sores
of
my
sorrowfull
soule
,
clense
the
corrupted
affections
of
my
defiled
heart
,
lighten
the
dim
eyes
of
my
darke
vnderstanding
,
wash
me
throughly
from
mine
iniquities
,
and
purifie
me
from
sinne
.
Make
me
to
heare
ioy
and
gladnesse
againe
after
my
long
mourning
,
giue
me
reliefe
againe
after
my
long
want
,
set
me
vpon
a
sure
rocke
,
and
plant
me
on
a
fruitfull
ground
,
among
the
flourishing
trées
,
that
prosper
by
the
swéet
waters
of
thy
liuely
fauour
.
Oh
cast
me
not
away
,
deare
Father
,
cast
me
not
away
from
thy
presence
,
restore
me
rather
to
the
glory
of
thy
saluation
,
and
establish
me
with
thy
frée
Spirit
.
Lord
,
open
my
mouth
,
that
my
tongue
may
be
an
instrument
to
praise
thée
for
thy
liberall
reliefe
,
and
ready
helpe
in
my
néede
and
necessity
.
So
when
thou
shalt
renue
my
decaied
store
,
and
replenish
my
empty
basket
,
when
thou
shalt
yéelde
comfort
to
my
sad
soule
,
and
refresh
my
sorrowfull
heart
,
I
will
surely
vtter
foorth
thy
praise
with
vnfained
lips
,
I
will
giue
glory
vnto
thy
name
,
and
publish
thy
mercy
to
all
the
world
.
Oh
●e
therefore
vnto
me
a
spéedy
helper
,
delay
not
too
long
to
come
,
my
saluation
:
for
behold
,
I
am
in
a
miserable
case
,
as
thou
well
knowest
,
poore
,
as
thou
séest
.
Reiect
not
yet
my
petition
,
who
cry
instantly
to
thée
for
helpe
,
O
helpe
before
I
perish
vtterly
,
hold
mée
fast
by
thy
hand
,
and
lift
me
vp
againe
before
I
fall
altogether
.
Thou
hast
not
promised
,
I
know
,
that
which
thou
wilt
not
performe
,
and
therefore
I
will
waite
faithfully
,
for
the
time
is
at
hand
that
thou
hast
ordained
for
my
deliuery
.
And
therefore
by
the
priuiledge
of
a
liuely
hope
,
which
will
neuer
make
them
ashamed
that
fixe
it
on
thée
,
I
will
perseuere
:
confirme
my
hope
,
and
make
it
perfect
,
vntill
I
may
inioy
the
liuely
fruits
of
thine
assured
saluation
.
O
Lord
increase
my
Faith
.
The
Motiue
to
the
eight
Prayer
.
In
which
the
poore
distressed
man
craueth
pardon
for
his
sinnes
,
the
cause
of
his
miseries
.
THe
poore
man
,
as
it
were
ouer-charged
with
the
burthen
of
his
miseries
,
wisheth
himselfe
wings
to
flie
away
from
all
occasions
of
calamities
,
but
forthwith
checketh
his
rashnesse
&
folly
,
in
seeming
desirous
to
hide
him
from
God
,
that
is
euery
where
,
and
can
euery
where
punish
the
transgressours
of
his
will
.
And
therefore
prayeth
,
that
God
will
bridle
his
affections
,
and
giue
him
patience
,
appealing
vnto
the
Almighty
,
who
knoweth
his
desires
to
doe
well
,
though
the
peruersenesse
of
his
nature
doe
draw
him
into
things
offensiue
:
and
therefore
disclaiming
his
owne
worthinesse
,
craueth
pardon
and
mercy
,
acknowledging
the
generall
weaknesse
of
all
mankinde
,
and
his
owne
to
be
the
greatest
of
all
;
and
therefore
prayeth
for
strength
,
for
wisdome
and
instruction
,
affirming
him
to
be
most
happy
indeede
,
whom
he
fauoureth
,
by
reason
of
the
infinite
blessings
that
he
euen
here
enioyeth
in
this
mortall
life
:
although
hee
withall
cryeth
out
against
the
miseries
that
doe
still
oppresse
him
,
keeping
fast
hold
through
hope
,
that
yet
God
will
not
suffer
him
to
perish
,
nor
fall
vtterly
,
because
he
is
a
rock
whereon
the
righteous
,
such
as
doe
take
hold
of
the
death
and
passion
of
Christ
,
doe
rest
most
safe
from
al
dangers
:
and
therefore
concludeth
his
Prayer
with
an
instant
Petition
,
that
God
wil
giue
him
a
blessed
end
of
his
hope
,
that
he
may
talke
of
his
glory
,
and
sing
of
his
praise
,
that
all
men
may
see
by
his
example
,
that
God
respecteth
the
cause
of
the
needy
.
The
eight
Prayer
in
distresse
.
OH
that
I
had
winge
like
a
Doue
then
would
I
flye
away
from
these
troubles
,
and
make
mine
abode
in
the
wildernes
among
the
thick
bushes
and
branches
of
the
Cedars
,
rather
then
to
endure
these
intollerable
miseries
among
the
sonnes
of
men
.
But
alas
,
Lord
,
what
doe
I
consult
thus
with
the
vaine
wisedome
of
flesh
and
bloud
?
thou
art
God
,
and
were
I
in
the
Wildernesse
,
thou
art
there
;
were
I
in
the
vttermost
parts
of
the
earth
,
thou
art
there
:
were
I
on
the
highest
mountaines
,
or
in
the
bowels
of
the
Earth
,
or
in
the
Sea
,
or
in
the
clouds
,
thou
art
there
,
and
canst
there
also
finde
me
out
,
and
there
visite
mine
iniquities
with
stripes
,
and
my
sinnes
with
scourges
.
It
booteth
mée
not
to
couet
to
hide
me
from
thée
:
better
is
it
for
mee
to
subiect
mée
vnto
thy
will
.
And
therefore
bridle
mine
affections
,
tame
the
vnrulinesse
and
fiercenesse
of
my
heart
,
reforme
the
words
of
my
mouth
,
teach
me
right
wisedome
,
and
learne
me
true
vnderstanding
:
vouchsafe
me
perfect
patience
,
and
then
shall
I
be
néerest
vnto
that
liberty
which
I
long
for
,
and
best
fréed
from
the
dangers
which
I
feare
,
and
soonest
enioy
the
comforts
that
I
desire
.
O
make
no
long
tarrying
,
O
Lord
,
but
hasten
my
deliuerance
:
preserue
me
from
the
furious
stormes
&
raging
tempests
that
are
yet
ready
to
giue
my
wearied
Soule
a
new
encounter
.
Wherefore
hast
thou
left
vnto
vs
(
by
thy
Word
)
a
commandement
to
cast
our
cares
vpon
thée
,
and
tolay
our
burdens
vpon
thée
,
promising
to
comfort
vs
and
to
ease
vs
?
It
is
not
to
deceiue
,
but
to
deliuer
vs
.
Thou
séest
my
desires
,
and
knowest
the
secrets
of
my
heart
,
and
all
〈◊〉
wayes
are
manifest
before
thée
.
If
therefore
I
should
iustifie
my selfe
,
thou
wilt
condemne
mee
:
if
I
hide
my
sinnes
,
thou
findest
out
my
corruptions
,
and
that
all
my
righteousnesse
is
worse
then
vanity
it selfe
.
And
therefore
disclayming
mine
integrity
,
I
craue
pardon
;
and
aske
mercy
,
wherein
thou
art
rich
,
and
whereof
thou
art
most
bountifull
,
euen
to
such
as
acknowledge
their
owne
weakenesse
,
wants
and
wickednesse
.
To
thy
mercy
I
appeale
,
I
flie
vnto
thée
,
I
depend
on
thée
,
I
lay
my
burden
vpon
thée
,
fearing
thée
,
and
reuerencing
thée
,
louing
thée
,
and
trusting
in
thée
.
What
imperfections
,
O
Lord
,
séest
thou
in
mée
,
for
which
thou
shouldest
thus
afflict
me
?
O
wretch
that
I
am
,
amost
wicked
one
,
a
corrupted
one
,
defiled
within
and
without
,
how
can
I
plead
any
good
duties
done
vnto
thée
?
But
,
good
Father
,
thou
art
not
ignorant
of
the
generall
vanity
of
man
,
who
is
euill
in
his
best
wayes
,
and
the
most
pure
of
vs
is
imperfect
.
Pardon
then
my
weakenesse
,
and
giue
mée
that
strength
,
and
that
zeale
,
and
that
obedience
,
and
that
perfect
loue
,
that
thou
requirest
.
Be
vnto
me
a
Father
to
instruct
me
in
true
wisedome
;
be
vnto
me
a
guide
,
to
leade
mée
in
that
way
that
leadeth
vnto
life
,
that
after
my
long
estraying
from
thée
,
I
may
be
at
last
brought
home
to
thy
blessed
fauour
againe
,
wherein
is
life
,
and
liberty
,
and
comfort
,
and
fulnesse
,
and
ioy
,
and
rest
,
and
peace
for
euer
.
Oh
happy
is
he
,
that
is
in
thy
protection
,
most
happy
is
hee
whom
thou
fauourest
:
for
he
is
wise
,
he
is
strong
,
he
is
godly
,
he
is
fed
,
he
is
clad
,
hée
is
safe
,
and
hee
is
rich
in
euery
good
thing
.
When
he
calleth
,
thou
hearest
,
when
hee
asketh
,
thou
giuest
;
when
hée
séeketh
,
hée
findeth
;
when
hée
is
sicke
,
thou
curest
him
;
when
hée
is
poore
,
thou
prouidest
for
him
,
when
he
is
sad
,
thou
comfortest
him
;
when
he
is
weary
,
thou
easest
him
:
when
he
hungreth
,
thou
féedest
him
:
when
he
is
in
trouble
,
thou
defendest
him
:
when
he
is
in
danger
,
thou
preseruest
him
:
when
he
is
hated
,
thou
louest
him
:
and
when
he
is
dead
,
he
then
entereth
into
that
life
which
is
eternall
,
and
then
partaketh
of
the
ioyes
which
are
vnspeakable
.
Oh
,
accept
mée
into
this
fauour
,
wherein
are
so
many
blessings
certaine
:
furnish
me
with
these
blessings
,
wherein
are
so
swéete
contentations
,
and
bestow
on
mee
those
graces
that
make
the
most
despised
in
the
world
most
honourable
with
thée
.
So
shall
my
sorrowes
be
turned
into
ioy
,
my
want
into
sufficiency
,
my
teares
into
gladnesse
,
and
all
my
miseries
into
godly
mirth
.
Deliuer
my
soule
from
death
,
kéepe
my
féete
from
sliding
,
let
mée
walke
righteously
before
thée
,
and
call
instantly
vpon
thée
,
who
performest
thy
promises
,
and
sufferest
none
to
depart
empty
away
,
that
séeke
thée
with
their
whole
hearts
.
Oh
send
therefore
,
and
saue
mee
from
them
that
would
deuoure
mee
,
and
from
that
which
afflicteth
me
;
for
my
soule
is
among
Lyons
;
I
wade
as
through
a
raging
sea
:
I
dwell
among
men
set
on
fire
against
me
,
whose
teeth
are
speares
,
and
whose
tongues
are
as
a
two
edged
sword
:
let
thy
mercy
therfore
and
truth
be
my
shield
&
buckler
.
Thou
hast
euer
béen
mine
hope
,
helpe
me
therefore
,
and
let
not
my
troubles
increase
,
renew
my
ioyes
,
and
set
mée
vpon
the
rock
of
neuer-failing
reliefe
,
and
let
my
rest
and
refuge
be
for
euer
vnder
the
shadow
of
thy
protection
.
Bring
to
passe
what
is
fit
for
me
,
and
which
thou
knowest
expedient
;
let
the
righteous
sée
the
blessed
end
of
my
hope
,
that
they
may
likewise
talke
of
thy
glory
,
and
speake
of
thy
praise
.
And
all
men
shall
say
,
Verily
,
there
is
fruit
for
the
righteous
:
doubtlesse
,
there
is
a
God
that
worketh
good
for
them
that
are
of
a
perfect
heart
.
O
Lord
increase
my
Faith
.
The
Motiue
to
the
ninth
Prayer
,
for
assurance
of
Gods
Prouidence
.
THe
poore
man
,
notwithstanding
his
present
heauy
burthen
of
affliction
,
hath
and
feeleth
in
himselfe
an
inward
instinct
of
comfort
,
and
in
meere
zeale
of
Gods
glory
,
breaketh
out
into
an
admiration
,
as
it
were
,
of
his
infinite
Maiestie
,
power
and
excellency
,
and
consequently
,
recounteth
the
innumerable
blessings
,
and
infinite
mercies
of
the
Lord
:
who
,
so
regardeth
the
frailty
of
man
,
as
hee
seemeth
to
winke
at
his
many
euils
,
confessing
it
the
meere
kindnesse
,
and
free
fauour
of
God
,
that
all
mankinde
is
not
confounded
for
disobedience
;
laying
vpon
himselfe
the
guilt
of
his
own
sinnes
,
for
which
,
beyond
all
other
,
the
Lord
may
iustly
punish
him
;
acknowledging
that
hee
more
offendeth
God
by
his
sins
,
then
he
can
appease
him
with
his
Prayers
,
and
doth
more
moue
him
to
anger
by
his
transgressions
,
then
hee
can
please
him
by
his
best
zeale
:
And
yet
he
longeth
still
to
be
at
one
with
God
,
in
whom
he
knoweth
there
is
mercy
and
loue
,
and
liberty
,
and
reliefe
:
In
hope
whereof
,
and
that
God
will
remember
his
louing
kindnesse
againe
towards
him
,
hee
will
yet
trust
and
pray
,
and
be
patient
.
And
yet
seeing
his
corruptions
still
strong
to
beat
down
his
faith
in
God
,
prayeth
God
to
bridle
his
vngodly
affections
,
lest
hee
feare
ouer-much
,
and
so
faint
and
giue
ouer
his
suite
;
and
desireth
by
the
examples
of
Ioh
,
Ioseph
and
Dauid
,
and
other
godly
Fathers
,
that
endured
their
troubles
patiently
,
he
may
likewise
be
patient
vnto
the
end
.
And
thus
rowzing
vp
his
dead
thoughts
,
and
sorrowfull
soule
,
with
the
sweet
consideration
of
infinite
comforts
(
which
his
louing
God
hath
euer
,
and
doth
daily
bestow
vpon
his
poore
oppressed
children
)
he
resolueth
not
to
faint
.
The
ninth
Prayer
,
in
which
the
poore
distressed
Man
acknowledgeth
,
that
though
God
doe
deseruedly
punish
him
,
yet
he
assureth
himselfe
that
God
will
relieue
him
.
O
Lord
my
God
,
thy
name
is
most
excellent
in
all
the
World
,
thy
glory
is
spread
abroad
thorow
the
Heauens
,
and
thy
praise
is
vttered
by
all
thy
Creatures
,
as
in
an
vniuersall
harmony
,
thorow
Heauen
and
Earth
.
For
thy
mercies
are
infinite
,
and
thy
blessings
without
number
,
that
thou
hast
best
owed
vpon
them
all
,
especially
vpon
the
Children
of
men
,
who
yet
among
all
other
Creatures
,
are
most
forgetfull
,
and
aptest
to
breake
out
into
strongest
disobedience
against
thy
Maiestie
:
and
of
thy
free
fauour
and
mercy
it
is
,
that
all
Adams
issue
is
not
vtterly
rooted
out
of
the
Land
of
the
liuing
.
And
I
for
my
part
(
Father
most
louing
)
cannot
hold
my selfe
guiltlesse
of
infinite
euils
,
whereby
I
haue
yéelded
greatest
cause
among
many
,
that
thou
shouldest
punish
euen
the
whole
World
for
disobedience
:
but
my selfe
especially
I
confesse
worthy
of
my
miseries
,
and
not
to
deserue
the
vse
of
the
Aire
to
breathe
in
,
nor
of
any
of
thy
creatures
to
be
comforted
by
them
.
Worthily
therefore
hast
thou
afflicted
me
,
and
worthily
maist
thou
stil
visite
me
:
for
I
sée
I
doe
rather
more
incense
thée
by
my
sins
,
then
appease
thée
by
my
prayers
;
I
more
offend
th●e
by
transgressions
,
then
I
can
please
thée
by
my
best
zeale
.
I
faint
at
mine
owne
vnworthines
,
yet
faine
would
I
be
at
one
with
thée
,
in
whom
is
onely
safety
and
succour
,
and
assured
saluation
,
to
them
that
truly
reforme
their
liues
,
&
rightly
frame
their
repentance
,
and
sincerely
follow
thy
will
,
which
is
thine
owne
gift
.
All
this
I
desire
to
performe
,
and
distrust
thée
not
:
for
thou
hast
promised
pardon
to
the
penitent
,
and
reliefe
to
the
lowly
,
and
to
be
with
them
that
séeke
thée
,
and
to
hold
them
vp
that
hold
by
thée
,
and
to
instruct
them
that
séeke
wisedome
of
thée
.
Forasmuch
therefore
,
as
I
haue
so
long
cryed
vnto
thée
,
&
so
long
sought
thée
,
I
will
yet
hope
,
though
I
shut
vp
my
sad
soule
in
si●ence
,
onely
vnto
thée
,
who
wel
considerest
the
inward
gro●es
,
and
rightly
ponderest
the
sorrowes
,
and
sighes
,
and
wants
,
and
desires
of
thy
distressed
Children
,
though
they
séeme
mute
in
their
lips
,
and
to
speake
nothing
with
their
tongues
.
If
thou
mightest
at
all
haue
béene
pleased
to
heare
by
earnest
cryes
,
thou
mightst
haue
heard
me
:
if
it
might
haue
pleased
thée
to
succour
mée
by
earnest
desires
,
I
might
haue
béene
relieued
.
But
lo●
,
the
time
is
not
yet
come
,
that
thou
hast
appointed
for
my
deliuery
,
and
therefore
I
will
still
wait
,
and
not
be
weary
;
for
my
helpe
,
and
my
comfort
,
and
my
life
,
and
my
saluation
dependeth
on
thée
.
O
brible
therefore
all
vngodly
affections
in
me
:
let
me
neither
murmure
,
nor
grudge
,
nor
feare
,
nor
faint
,
but
with
patience
(
in
well
doing
)
tarry
till
thou
haue
decréed
to
haue
mercy
vpon
mée
.
For
,
is
there
not
an
appointed
time
for
all
things
▪
Iob
was
brought
low
by
thée
:
yet
at
thine
appointed
time
lifted
vp
againe
.
Ioseph
was
long
afflicted
in
prison
;
yet
when
thou
sawest
the
time
,
he
was
aduanced
againe
.
Thy
deare
Dauid
was
long
and
fiercely
persecuted
,
yet
at
length
established
in
his
desired
dignitie
.
When
the
poore
●iddow
was
euen
at
the
end
of
her
hope
of
further
reliefe
,
her
cruze
of
Oyle
being
emptied
,
and
her
vessell
of
Meale
spent
,
euen
then
diddest
thou
send
her
a
relieuing
guest
,
by
whom
thou
gauest
her
increase
of
necessary
succour
.
Therefore
yet
a
little
while
,
and
my
appointed
time
will
come
,
wherein
I
shall
be
also
deliuered
out
of
all
my
miseries
.
Yea
,
thou
art
my
strength
,
and
my
portion
,
and
my
defence
,
and
my
saluation
:
thou
●éest
my
miseries
what
they
are
,
and
how
many
they
be
,
and
how
heauy
they
lye
vpon
me
:
for
thou
that
sendest
them
,
art
not
ignorant
of
them
;
and
thou
that
madest
mee
,
well
knowest
what
is
fittest
to
preserue
mee
.
I
am
brought
to
the
very
Pit
of
confusion
,
as
the
naturall
man
déemeth
;
but
thou
hast
decréed
the
time
of
my
deliuery
,
to
mée
unknowne
,
that
when
it
commeth
,
I
may
reioyce
in
thee
,
and
not
attribute
my
recouery
to
the
fleshly
aide
of
mortall
men
,
which
I
haue
sought
in
vaine
;
yea
,
while
I
ca●●ed
instantly
vpon
ther
,
that
I
might
acknowledge
all
helpe
to
procéede
from
thée
,
and
all
that
the
world
affordeth
,
to
be
but
the
effects
of
thy
loue
,
of
thy
power
,
and
of
thy
prouidence
.
O
,
blessed
is
the
man
whom
thou
choosest
,
and
causest
to
come
vnto
thée
by
afflictions
:
for
although
he
séemeth
to
be
a
companion
of
Death
,
yet
he
liueth
by
the
secret
swéetnes
of
the
pleasures
of
thy
inward
consolation
,
and
safely
dwelleth
in
the
Courts
of
thy
protection
,
f●●ding
on
the
liuely
assurance
of
thy
Prouidence
and
Loue
,
and
fainteth
not
at
any
frown
of
the
might●est
on
earth
.
So
am
I
assured
,
O
Lord
,
that
thou
art
my
portion
,
and
thou
tendrest
mée
as
a
sonne
,
though
thou
visit
me
with
thy
Rod
,
as
a
sinner
:
and
that
thou
wilt
not
suffer
mee
to
fall
vtterly
,
though
thou
séeme
to
correct
mee
sharpely
.
Although
I
séeme
to
be
depriued
of
all
hope
of
recouery
of
my
wonted
comfort
,
because
I
sée
no
ready
meane
before
my
eyes
,
nor
present
likelihood
:
notwithstanding
my
long
and
instant
cryes
,
I
will
not
shrinke
,
knowing
this
,
that
thy
loue
is
infinite
,
thy
power
wonderfull
,
and
thy
prouidence
past
finding
out
.
For
if
the
stony
Rocke
,
and
the
withered
Jow-bone
;
could
yéeld
water
to
refresh
the
thirsty
:
if
thou
couldest
send
Manna
from
heauen
,
and
meate
by
a
●a●en
,
and
féede
so
many
thousand
people
with
little
shew
of
bread
:
if
thou
couldest
send
Quailes
so
plentifully
in
the
Desert
,
with
infinite
other
things
,
miraculously
for
thy
distressed
Children
:
confirme
my
Faith
euermore
,
that
I
may
constantly
beléeue
,
that
thou
both
canst
,
and
will
in
thy
good
time
relieue
mée
.
All
power
belongeth
vnto
thée
:
who
then
will
say
,
or
who
can
imagine
that
thou
canst
not
helpe
when
most
néede
is
?
who
will
say
thou
hast
not
loue
,
sith
thou
so
fréely
hast
done
these
many
and
mighty
things
for
thy
distressed
Children
,
that
could
not
relieue
themselues
?
But
loe
(
Lord
)
all
things
are
thine
,
the
Heauens
are
thine
,
and
the
Earth
is
thine
,
the
Cattle
in
the
fields
,
the
Fowles
on
the
Mountaines
,
the
Gold
and
Siluer
,
and
all
that
is
aboue
vs
or
beneath
vs
,
is
thine
:
who
then
can
say
,
thou
canst
not
giue
and
bestow
on
whom
thou
wilt
,
what
thou
wist
,
when
thou
wilt
?
Thou
makest
the
Corne
to
grow
,
and
waterest
the
Earth
with
thy
swéet
showers
from
aboue
,
so
that
euen
the
Beasts
also
of
the
field
are
fed
,
as
by
the
dew
of
Heauen
.
Sith
then
that
thou
art
Lord
of
all
,
and
sith
thou
commandest
and
forbiddest
,
sith
thou
makest
poore
and
enrichest
,
sith
thou
throwest
downe
and
aduancest
,
sith
thou
triest
and
rewardest
,
and
sith
thou
doest
what
thou
wilt
,
in
what
manner
thou
wilt
,
to
whom
thou
wilt
,
and
when
thou
wilt
,
and
no
man
can
command
thée
or
forbid
thée
;
I
yéeld
me
wholly
to
thy
will
,
and
craue
onely
to
will
as
thou
willest
,
and
doe
as
thou
directest
in
all
things
.
Be
it
thus
,
deare
Father
,
for
his
merits
that
thou
most
dearely
louest
,
that
died
,
and
rose
againe
for
all
,
and
who
sitteth
with
thée
,
a
Mediator
for
all
:
for
his
sake
,
O
Father
,
heare
and
helpe
mee
in
time
conuenient
.
Amen
.
O
Lord
increase
my
Faith
.
A
Motiue
to
thankefulnesse
to
GOD
,
for
Comfort
and
Reliefe
receiued
of
him
,
after
long
praying
vnto
him
in
the
time
of
necessity
and
affliction
.
PSAL.
28.
7.
The
Lord
is
my
strength
and
my
shield
,
my
heart
trusteth
in
him
,
and
I
was
holpen
therefore
my
heart
shall
reioyce
,
and
with
my
tongue
will
I
praise
him
.
AS
no
man
knoweth
how
profitable
a
thing
physicke
is
,
but
he
that
hath
béene
sicke
,
and
hath
béene
eased
by
it
,
nor
of
what
value
faithfull
friends
are
,
but
hée
that
hath
béene
brought
to
extreme
néede
,
and
tasted
of
their
help
:
so
none
can
sufficiently
comprehend
,
how
great
the
goodnes
of
God
is
,
but
such
as
haue
béene
tried
by
some
affliction
,
and
felt
grieuous
calamity
,
and
haue
béene
deliuered
by
God
,
out
of
their
dangers
,
and
miseries
,
or
in
some
measure
béene
eased
.
And
if
hée
that
in
sicknesse
hath
receiued
health
by
physick
:
if
he
that
in
his
great
necessity
and
want
hath
bin
relieued
by
friends
,
doe
not
acknowledge
the
benefit
receiued
by
either
of
them
,
will
not
all
men
of
ciuill
carriage
condemne
them
of
ingratitude
?
So
,
and
far
more
,
worthy
is
he
to
be
condemned
,
that
being
afflicted
by
whatsoeuer
meanes
,
and
is
deliuered
by
the
prouidence
and
fauour
of
God
,
if
he
stand
silent
and
mute
,
not
endeauouring
to
giue
God
the
praise
and
glory
of
his
deliuery
.
This
I
confesse
is
my
case
,
and
no
doubt
there
is
no
man
exempted
out
of
the
number
of
them
,
whom
God
hath
deliuered
out
of
one
danger
,
and
affliction
,
or
another
:
But
some
being
blinde
of
that
side
,
sée
no
other
meanes
of
their
deliuery
,
but
their
selfe-wit
,
policie
,
strength
,
or
carnall
meanes
,
neuer
turning
eye
to
the
true
helpe
,
the
power
and
prouidence
of
God
:
and
that
is
the
cause
why
(
as
there
were
of
ten
Lepers
,
but
one
returned
to
giue
thankes
to
Christ
)
so
few
,
scarcely
one
of
ten
that
receiue
blessings
and
comforts
at
the
hands
of
God
,
returne
thankes
truely
to
God
for
the
same
,
and
yet
there
is
not
one
of
what
estate
,
degrée
,
or
profession
he
be
of
,
but
must
(
if
he
be
not
an
Atheist
)
acknowledge
himselfe
a
debter
vnto
God
in
this
behalfe
,
who
requireth
but
onely
thankfulnesse
for
al
his
benefits
.
Some
may
say
,
they
were
neuer
afflicted
,
neuer
oppressed
,
neuer
distressed
,
neuer
in
danger
,
for
they
haue
had
continual
prosperity
,
and
therefore
could
neuer
obserue
,
wherein
God
hath
shewed
them
any
such
néedfull
deliuerance
:
some
are
borne
noble
,
some
left
rich
,
many
preferred
to
Offices
,
and
that
immediately
of
their
Parents
,
Friends
,
or
themselues
,
neuer
conceiuing
that
the
hand
of
God
had
a
share
in
these
.
And
therefore
(
it
to
any
)
they
giue
the
glory
to
the
wrong
meanes
,
forgetting
their
Creator
,
by
whom
they
were
made
,
preserued
,
and
by
whom
they
were
(
indéede
)
preferred
to
place
of
dignity
or
profit
,
by
whom
they
were
taught
and
instructed
in
the
mysteries
,
whereby
they
become
glorious
in
the
●…orld
,
and
so
become
gracelesse
vsurpers
of
Gods
gracious
and
frée
blessings
:
in
recompence
whereof
it
is
often
obserued
,
that
God
(
as
it
were
)
winking
at
their
vanities
for
a
time
,
permitteth
them
to
runne
their
owne
race
,
vntill
they
fall
into
some
apparant
dangers
:
as
some
into
want
,
some
into
disgrace
,
some
into
sicknesse
,
some
into
the
hands
of
Enemies
,
some
into
grosse
fatuity
and
foolishnes
.
In
all
which
they
run
vnto
their
former
vaine
considerations
,
séeking
redresse
by
wrong
meanes
,
and
finding
none
,
they
then
consult
with
some
better
guide
,
who
set
them
in
the
way
to
séeke
God
,
who
being
mercifull
,
refuseth
not
to
be
their
refuge
that
come
vnto
him
,
at
length
,
by
faith
in
prayer
,
who
yet
will
séeme
not
to
heare
them
by
and
by
,
when
they
speake
vnto
him
,
nor
to
giue
what
,
and
when
they
aske
,
to
make
them
the
more
earnest
and
seruent
in
asking
,
and
finding
at
the
length
Gods
fauour
,
and
receiuing
in
some
measure
what
they
want
,
then
the
vpright
in
heart
(
as
Dauid
saith
,
)
become
thankefull
,
hauing
gotten
comfort
from
the
Lord
,
they
willingly
giue
him
the
glory
:
the
true
Children
of
God
cannot
rest
contented
,
when
God
hath
refreshed
them
with
his
mercies
,
till
they
haue
truly
giuen
the
Lord
againe
his
due
praises
:
a
marke
to
distinguish
the
Children
of
God
from
the
wicked
,
who
swallow
vp
all
Gods
blessings
,
namely
the
profitable
and
pleasing
things
of
this
life
,
ascribing
the
glory
,
and
doing
their
Sacrifices
(
as
it
were
)
vnto
their
owne
armes
for
the
same
:
what
blessings
soeuer
God
doth
bestow
vpon
them
,
they
are
neuer
the
fuller
of
thankefulnesse
,
nor
made
thereby
the
more
obedient
to
God
,
like
the
Lake
Asphaltis
or
the
dead
Sea
,
whereinto
Iordan
runneth
,
the
water
of
it selfe
being
salt
,
becomes
nothing
the
fresher
by
the
swéetenesse
of
the
qualitie
,
nor
the
bigger
by
the
quantitie
of
the
water
of
Iordan
;
they
take
from
the
Lord
without
giuing
againe
,
like
barren
and
vnprofitable
ground
,
that
receiueth
the
séede
,
but
returneth
none
,
and
therefore
is
neere
vnto
burning
(
as
the
Prophet
Hosea
saith
)
whose
end
is
to
be
burned
.
Let
vs
therefore
learne
to
be
thankefull
to
God
for
euery
benefit
receiued
of
God
,
which
if
it
increaseth
not
thankfulnes
,
it
increaseth
iudgement
.
It
is
a
dangerous
thing
to
forget
God
,
in
thanksgiuing
,
neglecting
heauen
,
and
heauenly
things
,
and
to
minde
the
world
onely
and
worldly
things
,
they
that
preach
vnto
themselues
peace
,
without
peace
with
God
,
in
what
outward
state
of
contentment
soeuer
they
stand
in
their
owne
conceits
,
and
in
the
view
and
admiration
of
men
,
they
be
but
in
slippery
state
,
though
they
séeme
to
haue
no
occasion
to
flye
vnto
God
for
succour
;
they
are
in
déeper
danger
then
he
,
whose
estate
without
séemeth
most
dangerous
,
who
yet
within
hath
an
assurance
of
the
helpe
of
Iehouah
.
Such
as
to
whom
Christ
spake
,
Ioh.
16.
Verily
,
verily
,
I
say
vnto
you
,
ye
sh●ll
weep
and
lament
,
but
the
world
(
such
as
haue
all
things
in
the
world
at
their
desires
)
shall
reioyce
,
and
ye
shall
sorrow
,
but
your
sorrow
shall
be
turned
into
ioy
.
You
shall
be
deliuered
from
all
your
dangers
wherein
you
shall
reioyce
,
and
glorifie
God
for
your
deliuerance
,
whereas
this
sentence
being
turned
contrary
,
may
be
applied
vnto
such
as
forgetting
their
duties
and
thankfulnesse
to
God
,
because
they
are
full
,
and
thinke
they
haue
no
néede
of
Gods
assistance
;
Verily
,
verily
,
I
say
vnto
you
,
yee
shall
reioyce
and
triumph
,
but
the
godly
shall
lament
and
mourne
,
ye
shall
laugh
,
but
your
laughter
shall
be
turned
into
weeping
.
But
I
will
leaue
the
ingratefull
Worldlings
,
whom
not
I
,
but
God
will
iudge
,
and
will
onely
séeks
to
stir
vp
my selfe
and
others
that
are
afflicted
to
flye
vnto
God
,
as
I
haue
done
,
assuring
them
in
the
good
time
they
shall
be
comforted
.
And
let
patience
haue
it
true
worke
in
you
that
are
in
any
aifliction
,
and
let
true
thankefulnesse
appeare
in
you
,
that
haue
béene
any
way
comforted
by
the
Lord
.
Patience
and
Thankfulnes
are
qualities
,
or
rather
vertues
,
obserued
onely
in
the
Children
of
God
,
yet
are
they
not
in
these
accounted
fooles
or
mad
men
?
for
if
a
man
that
feareth
God
fall
into
penury
,
pouerty
,
want
,
or
into
any
kind
of
misery
,
or
is
ouer-taken
with
any
strong
temptation
,
or
tryed
by
Gods
visitation
,
hee
is
censured
according
to
the
naturall
and
carnall
opinions
of
the
worldly
minded
;
who
as
they
are
blinde
in
heauenly
things
,
as
in
the
secret
disposition
of
the
things
of
God
,
so
iudge
they
amisse
of
the
man
afflicted
,
holding
him
as
a
man
accursed
of
God
,
because
he
is
chastened
of
God
:
and
themselues
,
whose
matters
prosper
wel
in
the
world
,
to
be
only
blessed
as
by
desert
:
and
this
bréedeth
such
coniempt
of
the
rich
towards
the
poore
fearing
God
,
and
this
vsurpeth
such
reuerence
of
the
poore
towards
the
rich
,
both
which
especially
procéede
of
an
ouer-good
opinion
that
the
rich
haue
of
themselues
,
&
of
a
base
conceit
they
haue
of
such
as
are
of
law
estate
,
though
they
be
the
dearest
children
of
God
:
which
in
the
rich
is
arrogancy
,
and
in
the
poore
fearing
God
,
humility
:
yet
it
often
commeth
to
passe
,
that
the
rich
are
made
poore
,
the
high
are
●…ade
low
,
&
the
most
glorious
become
despised
:
and
again
,
the
poore
are
made
rich
,
the
lowly
exalted
,
&
such
as
were
before
despised
,
become
honorable
euen
among
men
,
according
to
the
saying
of
the
blessed
Wirgin
:
The
Lord
sheweth
strength
with
his
a●me
,
hee
scatt●reth
the
proud
in
the
imaginations
of
their
hearts
,
he
putteth
downe
the
mighty
from
their
seats
,
and
exalteth
the
humble
and
meek
,
he
filleth
the
hungry
with
good
things
,
and
sendeth
the
rich
empty
away
.
These
are
the
works
of
Gods
iustice
&
prouidence
:
his
iustice
then
sheweth
it
selfe
,
when
hée
plucketh
downe
the
ingratefull
arrogant
,
and
his
prouidence
in
prouiding
for
,
and
exalting
the
faithfully
thankfull
poore
man
.
The
first
cannot
pretend
iniustice
or
wrong
in
God
,
for
taking
away
from
him
that
which
he
falsely
suggested
to
be
his
,
in
such
sort
,
as
he
was
not
beholden
to
God
for
it
:
neither
can
the
other
(
nor
will
hee
)
assume
vnto
himselfe
merit
to
haue
that
bestowed
vpon
him
by
desert
,
which
he
cannot
but
acknowledge
,
and
thankfully
accept
to
be
the
frée
gift
of
God
:
as
God
is
●ust
,
so
is
he
mercifull
,
and
euen
in
this
case
of
his
iustice
hée
sheweth
mercy
,
to
the
end
men
may
séeke
and
finde
mercy
:
and
in
this
case
of
his
prouidence
hée
confirmeth
his
mercy
,
and
performeth
his
promise
:
the
one
to
moue
to
thankefulnesse
,
the
other
to
increase
and
continue
it
:
hée
interrupteth
the
haughty
and
high-minded
in
the
way
of
their
pride
,
fatherly
to
reclaime
them
from
the
way
of
death
,
the
end
of
Gods
corrections
.
The
godliest
men
are
many
times
,
and
by
many
meanes
likewise
plunged
in
dangers
,
but
they
féele
in
their
sharpest
afflictions
swéetest
comforts
:
for
though
they
féele
the
rod
of
Gods
correcting
hand
,
yet
they
hold
fast
by
the
staffe
of
his
mercy
,
praying
vnto
God
for
deliuery
,
not
as
they
will
,
but
as
the
Lord
will
:
not
for
their
owne
priuate
benefit
onely
,
but
also
,
and
especially
,
that
his
glory
and
power
,
by
their
deliuerance
,
might
be
the
more
celebrated
of
all
that
feare
him
:
for
there
is
not
a
more
forcible
inducement
of
imitation
then
successe
:
when
men
sée
the
issue
of
another
mans
course
,
they
will
in
discretion
follow
or
forsake
,
as
is
the
profit
or
danger
,
especially
men
of
one
profession
,
obserue
time
,
and
meane
,
and
matter
,
and
place
,
and
person
,
of
precedent
good
or
euill
:
and
by
the
same
endeuour
to
frame
and
shape
vnto
themselues
a
course
answerable
for
their
owne
priuate
commodities
,
this
is
the
manner
of
worldlings
:
and
shall
not
the
children
of
God
make
vse
of
other
mens
most
blessed
successe
,
of
faithfull
prayer
for
deliuery
out
of
their
miseries
▪
who
being
in
danger
,
séeing
before
his
eyes
the
manner
how
another
in
like
perill
was
deliuered
,
and
will
not
séeke
the
same
way
to
be
relieued
?
It
is
the
nature
of
true
godlinesse
to
publish
euery
benefit
receiued
at
the
hands
of
God
,
as
Dauid
in
many
places
by
his
owne
example
,
and
many
other
holy
men
haue
done
:
and
left
their
examples
for
vs
to
follow
,
to
the
end
that
all
,
were
it
possible
,
might
be
partakers
of
the
knowledge
of
Gods
prouidence
&
loue
towards
all
that
séeke
him
with
a
true
zeale
,
contrary
to
the
course
of
worldly
men
,
who
couet
to
conceale
the
meanes
whereby
they
atchieue
commodities
,
not
willing
that
any
should
partake
of
their
gaine
.
The
man
of
God
hauing
that
celestiall
Jewel
in
what
measure
soeuer
,
willingly
and
fréely
maketh
all
others
that
are
desirous
,
partakers
of
it
,
that
all
may
grow
likewise
rich
in
the
same
faith
,
knowledge
,
and
vertue
with
him
;
the
godly
much
reioyce
in
him
that
most
excelleth
in
diuine
vertues
,
notdisdaining
any
for
his
pouerty
or
basenes
of
his
worldly
estate
,
but
imbracing
the
pouerty
of
the
body
,
&
the
estate
of
outward
wants
,
in
regard
of
the
inward
riches
of
the
minde
:
for
as
hee
that
séemeth
rich
in
outward
things
,
may
be
indéede
a
banckerupt
;
so
hee
that
is
poore
in
carnall
things
,
may
be
rich
in
heauenly
:
else
were
the
miserable
poore
man
more
wretched
then
any
creature
,
that
walketh
or
créepeth
vpon
the
earth
,
flyeth
in
the
ayre
,
or
that
floateth
in
the
waters
:
of
whom
all
haue
a
contented
being
;
but
the
poore
oppressed
man
hath
no
comfort
at
all
,
if
he
be
not
inwardly
comforted
of
God
:
in
whom
if
he
be
truly
comforted
,
his
comfort
is
beyond
all
that
the
world
can
afford
.
The
worldly
farmer
,
the
rich
Marchant
,
the
gallant
Gentleman
,
the
honorable
person
,
and
the
greatest
Monarch
without
the
same
,
hath
no
true
comfort
,
but
earthly
and
vanishing
shaddows
of
things
without
true
comfort
or
continuance
:
yet
is
not
this
so
taken
,
nor
so
accounted
;
for
the
glorious
hauing
onely
terrene
reuerence
,
receiue
their
glory
from
the
basest
:
but
the
poore
despised
,
hauing
confidence
in
God
,
haue
their
glory
from
aboue
:
whereunto
no
earthly
honor
can
compare
.
This
then
may
worke
in
them
patience
to
beare
the
burthen
of
misery
,
here
for
a
while
,
and
for
euery
small
benefit
or
blessing
which
God
shall
bestow
vpon
them
to
be
truly
thankfull
,
and
yet
not
to
deiect
themselues
,
and
be
so
carelesse
of
their
estates
,
as
to
neglect
all
lawfull
meanes
of
worldly
prosperity
,
because
pouerty
,
affliction
,
and
persecution
in
the
godly
,
séeme
to
be
a
glorious
title
,
bearing
as
it
were
,
the
Crosse
of
Christ
thereby
.
But
so
farre
to
endeuour
to
atchieue
necessary
ability
and
outward
peace
,
as
that
ambition
may
be
farre
from
the
thought
in
desiring
;
and
auarice
in
vsing
,
or
repineth
against
what
God
sendeth
.
And
to
be
carefull
,
diligent
,
and
faithfull
in
the
execution
of
their
callings
,
praying
for
a
blessing
at
the
hands
of
God
:
and
if
endeuors
prosper
,
alwaies
to
returne
for
all
things
praises
vnto
God
,
that
maketh
all
things
prosper
vnto
vs
:
and
if
the
industry
of
our
bodies
,
and
the
continuall
care
of
our
hearts
cannot
attaine
to
that
which
we
thinke
fit
,
wée
must
rest
contented
with
the
portion
allotted
by
him
vnto
vs
,
who
knoweth
better
what
is
fit
for
vs
,
then
wée
our selues
,
and
yet
neuer
to
giue
ouer
praying
vnto
the
great
giuer
,
who
will
neuer
faile
to
adde
more
and
more
comfort
,
as
hée
séeth
most
iust
occasion
,
best
knowne
to
himselfe
,
&
can
turne
all
our
crosses
and
deepest
afflictions
to
our
greatest
consolation
,
when
the
best
and
most
pleasing
earthly
delights
tend
to
the
euill
of
such
as
haue
them
,
and
either
abuse
them
,
or
be
not
thankefull
for
them
.
Such
as
are
ignorant
of
the
discipline
which
God
vseth
to
instruct
and
educate
his
children
,
can
conceiue
of
no
comfort
in
crosses
,
berause
as
they
are
strangers
from
the
Schoole
of
God
,
so
learne
they
not
the
things
belonging
to
such
as
are
Gods
di●ciples
:
but
condemne
what
is
to
be
approued
,
and
approue
what
is
to
be
condemned
;
holding
no
man
happy
,
but
he
that
prospereth
in
his
wayes
,
and
he
to
whom
all
things
succéede
according
to
his
hearts
desire
,
when
indéede
nothing
is
more
dangerous
,
then
fulnesse
of
all
things
,
which
bréedeth
security
,
and
security
killeth
all
other
vertues
,
and
reuiueth
all
vices
:
carnall
security
plucketh
vp
faith
(
as
it
were
)
by
the
rootes
,
Faith
being
the
trée
of
all
vertues
,
it
dying
,
Neglect
of
God
,
and
all
goodnesse
,
beginnes
to
branch
,
and
beares
Forgetfulnesse
of
duty
to
God
and
men
.
Where
then
is
thankefulnesse
?
Where
is
giuing
Glory
to
God
?
Where
is
prayer
and
séeking
to
God
for
blessings
,
when
hée
findeth
no
cause
to
aske
,
for
what
he
supposeth
he
inioyeth
?
blessing
himselfe
in
his
own
wretched
estate
,
which
he
foolishly
déemeth
a
most
warthy
and
incomparable
portion
.
But
he
that
is
godly
,
abandoneth
all
carnall
security
,
acknowledging
himselfe
euer
in
so
great
danger
,
as
when
hée
carnally
thinkes
himselfe
most
safe
,
and
therefore
taketh
continuall
occasion
to
flye
vnto
God
for
daily
supply
of
daily
wants
,
hauing
no
assurance
of
the
continuance
of
any
earthly
thing
,
but
from
day
to
day
:
and
therefore
daily
and
hourely
acknowledgeth
the
goodnesse
of
God
,
in
giuing
him
what
hee
daily
enioyeth
.
He
forgetteth
not
that
all
things
that
hée
hath
,
he
hath
from
God
,
his
creation
,
his
life
,
the
vse
of
all
his
limbes
,
his
senses
,
his
foode
,
his
raiment
,
his
health
,
his
ablenesse
to
performe
the
least
duty
in
his
calling
,
and
whatsoeuer
else
,
inward
or
outward
,
hée
holdeth
them
at
the
will
of
the
Almighty
,
to
whom
he
prayeth
for
all
graces
and
diuine
vertues
,
that
he
may
be
furnished
with
that
riches
that
none
can
possesse
,
but
such
as
haue
them
from
that
great
God
,
who
giueth
to
them
that
aske
,
and
vpbraideth
no
man
,
neither
denyeth
he
any
mans
request
,
if
it
be
according
to
his
will
reuealed
in
his
word
:
and
for
all
that
he
giueth
,
requireth
onely
true
thankfulnesse
for
requitall
:
not
that
thankfulnesse
,
which
some
carnally
minded
rich
men
would
séeme
to
afford
him
,
a
cap
vailed
with
both
the
hands
,
with
words
onely
,
I
thanke
God
:
This
may
be
counterfeit
and
lip-thankefulnesse
,
which
God
respecteth
as
the
offring
of
hypocrites
.
The
organs
of
the
tongue
&
lips
are
necessary
instruments
to
declare
the
meaning
of
the
heart
,
if
they
moue
by
the
power
of
a
féeling
spirit
:
but
if
the
mouth
speake
in
these
diuine
offices
what
the
heart
inforceth
not
,
it
shall
not
onely
not
profit
,
but
witnes
against
the
heart
&
conscience
that
déepe
dissimulation
before
men
,
&
hypocrisie
before
God
,
that
shall
worke
their
own
iust
condemnation
.
But
wée
must
fall
downe
vpon
the
knées
,
not
onely
of
the
outward
body
,
but
of
a
liuely
féeling
heart
,
&
acknowledge
that
all
we
haue
receiued
,
to
be
his
blessing
and
especial
gift
:
which
if
we
can
rightly
performe
,
it
will
follow
,
that
of
the
same
faith
wil
procéede
with
words
of
thankfulnesse
,
workes
of
obedience
,
which
God
accepteth
aboue
all
sacrifices
whatsoeuer
.
But
who
so
still
asketh
and
receiueth
blessings
,
and
onely
saith
,
They
are
the
gifts
of
God
,
and
disposeth
of
them
contrary
to
the
rule
which
God
hath
prescribed
in
his
Word
,
that
thankfulnes
will
returne
into
his
bosome
as
sin
,
and
he
be
imputed
a
plaine
vsurper
of
his
blessings
.
For
,
as
when
a
man
by
faire
and
flattering
meanes
obtaineth
any
thing
of
his
friends
,
and
hauing
obtained
it
,
reiecteth
the
kindnesse
of
the
giuer
,
and
becommeth
ingratefull
and
vnkinde
,
what
is
it
but
méere
extorting
of
the
thing
obtained
?
Although
the
all-séeing
eye
of
God
fore-séeth
the
heart
,
and
knoweth
how
and
to
what
end
wée
aske
,
whether
for
our
owne
gaine
,
or
his
glory
:
and
hée
often
bestoweth
great
benefits
vpon
men
,
neuer
desiring
them
in
open
spéech
.
The
very
groanes
of
the
heart
ascend
vnto
God
,
and
God
is
moued
euen
with
the
méere
desires
,
and
that
oftentimes
when
they
procéede
not
of
faith
;
yea
,
hée
granteth
the
very
things
that
the
wicked
long
for
,
but
not
for
their
comfort
,
onely
to
fulfill
their
carnall
appetites
,
to
make
them
so
much
the
more
beholden
to
him
,
for
their
worldly
and
corporall
prosperity
,
and
makes
their
condemnation
so
much
the
more
iust
,
by
how
much
they
are
inexcusable
,
for
not
seruing
God
in
true
obedience
,
which
is
the
summe
of
most
acceptable
thankefulnesse
for
all
blessings
.
It
is
the
nature
of
al
men
,
to
couet
earthly
things
,
which
wée
sée
God
giueth
to
the
euill
as
well
,
and
in
greater
measure
then
to
the
godly
:
yet
are
the
godly
farre
more
thankfull
for
their
smallest
,
then
the
wicked
for
their
greatest
portions
;
which
last
doe
hunger
and
thirst
continually
to
adde
more
and
more
corporall
meanes
vnto
what
they
haue
:
and
no
abundance
can
make
a
stay
to
their
coueting
,
neither
can
there
be
satisfaction
to
the
couetous
.
And
howsoeuer
it
increase
,
all
their
thankfulnesse
is
swallowed
vp
in
their
Chests
,
or
cast
vpon
their
fields
,
giuen
to
their
wits
,
to
their
Art
,
or
drowned
in
their
vanities
,
the
backe
and
belly
haue
their
condigne
gratifications
of
the
most
,
and
they
are
most
beholding
to
some
,
who
rest
as
much
indebted
vnto
these
two
,
in
answering
their
necessities
,
as
vnto
God
,
in
a
sort
,
to
whom
they
owe
many
,
and
will
neuer
pay
any
thankes
.
And
yet
the
prophanest
of
these
will
say
,
that
all
the
things
they
inioy
,
are
the
gifts
of
God
.
But
as
for
the
cordiall
and
true
thankefulnesse
,
it
is
a
language
vnknowne
vnto
them
.
The
blessings
of
God
to
many
,
may
be
compared
to
swéet
showres
,
and
our
hearts
to
dry
ground
,
receiuing
them
to
refresh
it
when
it
is
weary
,
but
returning
no
drops
backe
againe
:
no
more
doe
vnthankefull
men
returne
condigne
thankes
for
Gods
greatest
benefits
,
but
as
the
Sun
by
his
force
and
exhalations
,
draweth
vp
the
moistures
of
the
ingratefull
earth
by
force
,
so
when
men
can
kéepe
their
vsurped
and
extorted
earthly
blessings
no
longer
,
then
they
bestow
them
,
and
yet
oftentimes
not
at
all
consulting
with
the
true
owner
,
God
the
lender
,
but
bestow
them
to
some
such
ends
as
are
displeasing
vnto
him
,
as
was
their
former
abusing
them
.
They
dispose
of
them
by
their
wils
,
as
it
were
against
their
wils
:
their
Testaments
are
as
testimonies
of
their
vnwillingnesse
to
leaue
what
they
so
dearely
loued
,
which
proueth
their
grosse
ingratitude
,
euen
in
their
last
conflict
with
death
,
who
commonly
is
not
so
cruell
an
Enemy
,
but
he
telleth
a
man
by
one
token
or
another
,
that
he
must
prepare
himselfe
to
endure
his
encounter
,
sometimes
many
dayes
,
many
moneths
,
and
often
many
yéeres
before
hee
shew
his
vttermost
force
:
in
all
which
time
,
the
most
forgetfull
and
most
vnthankefull
man
might
call
himselfe
to
minde
,
and
consult
and
consider
wherefore
,
and
by
whom
the
things
he
enioyeth
were
bestowed
vpon
him
:
if
by
his
owne
deserts
,
or
by
his
owne
méere
industry
,
let
him
then
kisse
his
owne
hand
,
as
the
author
of
his
happinesse
:
but
if
it
came
of
the
frée
gift
and
méere
beneuolence
of
God
,
let
him
rather
cut
off
his
hands
,
then
rest
vnthankefull
to
God
,
who
can
turne
(
as
we
sée
)
wealth
into
wretchednesse
,
mirth
into
mourning
,
health
into
sicknesse
,
strength
into
weakenesse
,
and
all
whatsoeuer
a
man
in
this
world
delighteth
in
,
into
bitternesse
and
wormwood
:
all
which
may
be
assured
to
turne
to
their
good
,
whosoeuer
rest
patient
and
thankfull
.
Who
then
will
not
affoord
so
small
a
recompence
for
so
great
blessings
?
And
all
thankefulnesse
is
comprehended
vnder
this
one
word
Obedience
.
Sacrifices
were
acceptable
duties
done
in
their
time
vnto
God
,
but
obedience
is
more
acceptable
then
all
other
kindes
of
sacrifices
.
This
obedience
consisteth
not
in
the
outward
ceremonies
of
performing
onely
the
outward
duties
required
at
our
hands
,
as
to
liue
in
this
World
without
doing
hurt
to
others
,
in
paying
that
wée
owe
,
in
doing
good
to
such
as
doe
vs
seruice
,
and
to
loue
them
that
loue
vs
:
but
in
doing
good
to
them
that
doe
vs
hurt
,
in
giuing
them
that
take
from
vs
,
in
forgiuing
them
that
offend
vs
,
in
louing
them
that
hate
vs
,
in
feeding
them
that
wee
sée
hunger-starued
,
in
cloathing
them
that
we
see
want
their
corporall
couering
,
in
comforting
the
sad
and
●rowfull
,
in
visiting
such
,
both
with
counsell
and
aide
,
that
haue
not
their
wished
liberty
of
Body
or
Minde
,
and
in
performing
such
other
offices
of
Christian
commiseration
and
piety
,
as
are
commanded
vs
in
the
Word
of
God
,
to
be
done
towards
our
Brethren
and
Neighbours
.
These
are
outward
workes
,
which
being
performed
by
a
féeling
heart
,
touched
with
the
Spirit
of
God
,
are
swéet
sacrifices
to
God
,
and
are
accepted
of
God
,
as
that
true
thankfulnesse
,
which
God
requireth
in
recompence
of
our
abundance
,
which
God
so
fréely
and
louingly
bestoweth
vpon
vs
aboue
others
in
this
life
:
and
for
his
spirituall
gifts
and
blessings
,
as
the
blessing
of
the
inward
peace
of
conscience
,
the
blessing
of
the
knowledg●
of
his
Word
and
Testimonies
,
the
benefit
of
Faith
,
of
Repentance
,
&
of
other
diuine
graces
,
hée
onely
requireth
the
true
vse
of
them
,
as
to
loue
him
aboue
all
things
,
to
liue
in
sobriety
,
temperance
,
in
his
feare
,
in
the
exercise
of
true
religion
,
in
prayer
,
in
hearing
his
Word
preached
,
in
reading
the
same
with
reuerence
,
in
continuall
going
forward
from
faith
to
faith
,
from
one
heauenly
vertue
to
another
,
and
in
behauing
our
hearts
inwardly
,
in
such
a
liuely
and
willing
remembrance
,
and
execution
of
his
diuine
Will
,
as
nothing
may
miscarry
vs
from
what
hée
hath
commanded
,
or
draw
vs
into
what
hée
hath
forbidden
.
Thus
if
hée
finde
vs
prepared
,
hée
will
then
,
as
hee
hath
promised
,
blesse
vs
more
and
more
,
and
giue
and
bestow
vpon
vs
,
more
and
more
of
his
spirituall
benefits
,
and
adde
vnto
our
stocke
and
store
such
abundance
of
all
necessary
outward
things
of
this
life
,
as
wée
shall
not
onely
be
able
to
féede
,
cloathe
,
maintaine
,
and
relieue
our
selues
with
wished
contentment
,
but
will
giue
such
continuall
increase
,
as
we
shall
be
able
to
performe
these
former
duties
to
his
néedy
members
,
and
there
by
not
onely
testifie
to
the
World
our
Faith
by
our
workes
,
who
will
glorifie
God
for
vs
:
but
God
shall
sée
our
faith
in
him
,
and
approue
our
outward
workes
amongst
men
,
to
be
good
by
our
faith
.
These
being
the
fruits
of
true
obedience
,
and
obedience
the
most
acceptable
sacrifice
of
thankfulnesse
,
a
worke
not
onely
not
painefull
or
tedious
,
but
most
swéet
vnto
the
soule
,
let
vs
unbrace
it
as
the
true
wisedome
,
which
,
for
the
swéetenesse
,
passeth
the
hony
and
the
hony-combe
,
and
for
preciousnesse
and
worth
,
of
more
value
then
the
finest
gold
,
or
dearest
earthly
Jewels
.
Who
will
not
then
apply
his
heart
vnto
this
most
acceptable
thankefulnesse
,
to
which
is
promised
a
new
and
daily
renuing
of
blessings
,
one
blessing
shall
follow
another
,
as
the
swéet
drops
of
the
morning
dew
:
happy
is
the
man
that
is
in
such
a
case
.
But
most
vnhappy
the
man
forgetting
God
,
and
Gods
benefits
,
nay
,
who
offereth
the
sacrifice
of
praise
in
a
false
,
or
a
cold
,
or
counterfait
manner
,
as
Cain
did
,
who
would
be
séene
to
giue
vnto
God
part
of
his
earthly
abundance
,
but
because
it
was
done
with
no
true
affection
,
it
was
not
accepted
:
no
more
are
these
vnworthy
praises
,
which
many
worldlings
séeme
to
flatter
God
withall
,
offering
the
Sacrifices
not
of
idle
,
but
of
hatefull
fooles
,
though
in
common
spéech
they
can
make
semblance
of
great
piety
:
As
when
they
speake
of
Gods
blessings
,
the
increase
of
their
Corne
,
Oile
,
and
Wine
,
the
prosperity
of
their
Cattle
,
the
long
continuance
of
the
health
of
their
bodies
,
good
successe
in
their
affaires
,
they
can
vse
an
outward
kinde
of
humiliation
,
bowing
their
counterfait
knée
,
and
●ailing
their
dissembling
●onnet
;
as
if
the
true
praise
of
God
consisted
in
these
ceremonies
,
when
indéede
their
hearts
are
full
of
●●arice
,
their
hands
of
Bribes
,
and
their
lips
of
dissimulation
Hath
God
respect
to
these
kinds
of
offerings
▪
No
,
he
accepteth
the
obedience
to
his
will
:
and
his
will
is
,
that
thankfulnesse
to
him
(
being
in
heauen
not
séene
)
should
begin
in
earth
,
in
doing
good
to
our
brethren
whom
we
daily
see
:
else
though
God
vouchsafe
to
se●
(
as
hée
did
vpon
Cain
)
a
marke
vpon
such
vngratefull
dissemblers
,
that
they
come
not
into
misfortune
in
this
life
,
like
other
men
,
yet
it
shall
be
a
marke
of
their
reprobation
,
which
they
shall
cary
with
them
to
their
eternal
graues
.
Had
not
the
men
of
the
old
world
great
blessings
at
the
hands
of
God
?
But
where
was
their
thankefulnesse
?
The
earth
was
full
of
cruelty
:
a
base
recompence
for
so
many
blessings
:
yet
did
thinke
themselues
very
secure
:
yea
,
when
God
in
his
secret
Justice
prepared
their
general
confusion
.
Was
God
so
strict
in
obseruing
,
&
so
seuere
in
punishing
the
whole
world
for
vnthankefulnes
,
hauing
but
the
Law
of
nature
their
guide
?
and
will
hée
be
lesse
to
a
stiffe-necked
people
,
or
to
one
disobedient
person
,
hauing
the
vse
of
his
word
▪
Is
not
mans
vnthankfulnes
towards
man
,
censured
in
most
euill
part
by
man
?
how
much
more
mans
vnthankfulnesse
to
God
?
Laban
found
great
benefit
,
and
many
blessings
to
grow
vnto
him
in
his
earthly
estate
,
by
Iacobs
faithfull
and
true
seruice
,
yet
how
vnkindly
did
he
reward
him
?
Gen.
31.
2.
Yet
sée
the
mercies
of
the
Lord
,
who
séeing
thankfull
Iacobs
afflicted
heart
,
vnder
his
vngratefull
and
seuere
Master
,
wrought
his
deliuery
,
and
sent
him
from
cruell
Laban
,
rich
.
But
did
Iacob
attribute
his
successe
,
and
increase
of
his
wealth
,
to
procéede
from
his
care
and
industry
▪
or
did
he
attribute
it
to
his
●rt
of
speckled
Rods
▪
No
,
hée
confessed
by
whose
meanes
he
was
so
blessed
,
namely
,
by
God
,
to
whom
,
as
to
the
Author
of
all
the
good
that
befell
him
,
he
gaue
the
glory
,
saying
,
(
at
his
returne
)
Ouer
this
Brooke
I
came
with
my
staffe
and
scrippe
onely
;
but
lo●
,
Lord
,
I
now
returne
with
mighty
Droues
.
Here
was
the
true
and
liuely
image
of
the
Sacrifice
of
praise
in
godly
iacob
▪
and
the
very
picture
of
ingratitude
in
vnthankefull
Laban
,
giuing
thankes
neither
to
God
nor
Men
,
for
his
prosperity
.
Many
Labans
now
liue
,
that
receiue
the
benefits
of
poore
mens
trauels
and
endeauours
,
and
at
the
hand
of
God
,
rich
blessings
;
and
yet
they
will
not
admit
,
either
the
helpe
of
man
,
nor
the
prouidence
of
God
,
to
be
the
meanes
of
their
aduancement
,
but
their
owne
wit
,
policie
,
desert
,
or
humane
friendship
:
and
to
defend
their
grosse
and
〈◊〉
ingratitude
,
●●icke
not
to
a●firme
,
that
the
Seruant
that
laboureth
is
worthy
of
his
hire
,
I
am
(
saith
this
carnall
Logician
)
the
Seruant
of
God
,
and
therefore
worthy
of
the
gifts
I
receiue
from
him
.
Such
hellish
Syllogisms
worldly
men
,
the
Schollers
of
perdition
,
can
frame
against
themselues
,
not
finding
the
subtilty
of
the
Diuell
in
these
Arguments
,
who
striueth
to
colour
by
his
Sophistry
,
this
erronious
conceit
of
theirs
,
in
assuming
desert
to
receiue
good
,
where
they
deserue
to
receiue
euill
euermore
.
The
Seruant
of
an
earthly
Master
may
performe
in
some
measure
his
Masters
worke
,
and
may
thereby
deserue
his
promised
hyre
:
but
who
so
thus
pretendeth
himselfe
to
be
,
or
is
indéede
the
seruant
of
God
,
by
whom
a
lawfull
calling
may
be
assigned
him
,
howsoeuer
he
wade
in
the
execution
of
his
externall
vocation
,
yet
hée
commeth
to
farre
short
of
his
true
duety
commanded
,
as
he
not
onely
meriteth
no
earthly
or
temporall
benefits
,
but
to
be
corrected
with
many
stripes
.
As
who
so
looketh
into
,
or
compareth
his
owne
performance
with
the
Commandements
of
God
,
shall
finde
himselfe
so
farre
behinde
with
God
in
thankefulnesse
for
his
least
benefits
,
as
hée
shall
be
driuen
to
confesse
he
is
vnworthy
of
the
Bread
and
Rayment
,
(
be
it
neuer
so
meane
)
that
hée
inioyeth
:
which
also
,
how
meane
soeuer
it
be
,
it
is
the
gift
of
God
,
and
in
no
other
,
nor
by
any
other
meanes
made
ours
,
but
in
Christ
alone
,
without
whom
the
greatest
Riches
,
the
most
glorious
Estate
,
and
most
wished
earthly
prosperity
,
becommeth
a
curse
vnto
them
,
that
make
them
not
theirs
by
him
that
is
blessed
for
euer
.
Heathen
men
are
thankfull
vnto
their
false
gods
,
for
the
supposed
good
turnes
they
doe
receiue
of
them
,
and
in
recompence
they
do
not
onely
giue
verball
thanks
,
but
will
offer
vnto
them
,
euen
their
dearest
Children
in
Sacrifice
,
to
shew
their
thankfulnesse
.
And
yet
such
as
receiue
euery
day
new
blessings
of
the
true
God
,
yea
although
their
plenty
and
health
neuer
so
much
increase
and
continue
,
they
will
not
offer
vnto
him
the
least
part
of
their
superfiuous
store
,
in
giuing
it
to
the
Poore
,
in
whom
euen
Christ
himselfe
maketh
Petition
for
a
cup
of
cold
water
,
(
as
it
were
)
and
yet
can
hardly
obtaine
it
at
their
hands
,
that
will
not
sticke
to
affirme
they
are
most
thankefull
to
God
.
But
know
that
God
will
not
be
serued
as
Men
are
.
Masters
can
no
further
iudge
of
their
Seruants
and
their
seruice
,
then
they
sée
:
the
idlenesse
and
loytering
of
their
Seruants
they
may
in
presence
obserue
,
but
the
hidden
and
concealed
falshoods
they
cannot
discerne
:
and
if
it
be
discouered
,
it
is
but
by
doubtfull
meanes
,
as
by
coniecture
,
or
report
:
but
our
great
and
all-knowing
Master
hath
neuer
his
eye
from
our
work
;
nay
,
he
séeth
and
knoweth
our
wils
,
the
secret
idlenesse
or
vanity
of
the
heart
,
howsoeuer
the
hands
or
lips
may
seeme
to
labour
in
the
praise
of
God
before
men
,
he
can
finde
out
our
counterfait
holinesse
,
and
dissembling
thankes
.
It
is
no
boote
to
tell
men
,
We
be
thankfull
to
God
,
though
men
cannot
reproue
vs
,
nor
distinguish
betwéene
our
dissimulation
and
true
thankfulnesse
.
Who
would
or
could
haue
condemned
Ananias
and
Saphira
,
that
voluntarily
gaue
the
most
part
of
their
goods
to
the
vse
of
Gods
people
?
&
yet
the
holy
Ghost
finding
their
hypocrisie
,
gaue
them
the
reward
of
death
,
for
that
which
they
concealed
from
men
.
Man
could
not
haue
found
out
the
bribery
of
Gehezi
,
nor
the
hypocrisie
of
Iudas
.
It
is
a
dangerous
thing
to
dally
with
holy
things
,
much
more
to
dissemble
with
him
that
is
most
holy
.
Ingratitude
is
a
contemptible
vice
,
yet
not
so
odious
as
is
hypocriticall
vnthankefulnesse
,
for
by
the
one
,
man
findeth
apparantly
,
who
are
thought
vnworthy
of
a
second
good
turne
,
but
by
the
other
,
man
is
drawne
to
doe
a
fauour
vnto
the
vndeseruing
,
that
by
dissembling
insinuation
,
and
counterfait
thankes
for
a
former
,
obtaines
a
second
kindenesse
,
when
in
truth
hée
is
méerely
vnthankefull
for
both
:
but
God
is
not
thus
ouer-taken
,
he
cannot
deceine
by
dissembling
gifts
,
nor
be
deluded
by
counterfeit
thankes
.
And
yet
God
oftentimes
giueth
new
gifts
,
as
health
,
wealth
,
honor
,
office
,
fauour
of
friends
,
a
good
wife
,
and
dutifull
children
,
and
many
such
like
earthly
blessings
,
to
the
most
vnthankefull
,
by
which
the
mindes
of
carnall
men
are
so
much
the
more
besotted
,
in
obseruing
that
all
things
succéede
so
well
,
they
thinke
God
is
well
pleased
with
them
,
flattering
themselues
,
that
they
stand
much
in
Gods
fauour
,
because
their
occasions
succéede
better
then
other
mens
,
perswading
themselues
that
to
kéepe
a
formall
&
morall
course
of
life
among
men
,
and
to
make
a
superficiall
shew
of
thankfulnesse
vnto
God
,
and
at
their
death
to
allot
some
matter
of
forced
beneuolence
to
the
World
,
as
the
building
of
an
Almes-house
,
Hospitall
,
Colledge
,
or
such
like
,
is
so
high
a
recompence
to
God
,
for
the
loane
of
his
benefits
,
as
he
resteth
rather
in
such
a
benefactors
debt
for
this
good
déede
,
then
such
a
vaine-glorious
giuer
indebted
to
God
for
his
long
vsing
and
abusing
of
his
blessings
.
By
which
,
I
condemne
not
such
workes
,
tending
to
charitable
vses
,
as
are
done
in
due
time
,
and
by
men
,
first
,
séeking
to
be
themselues
in
the
true
fauour
of
God
,
before
they
so
séeke
the
glory
and
commendation
of
the
world
:
for
I
presume
to
say
,
that
the
bestowing
of
mens
goods
,
while
they
are
their
owne
,
by
their
owne
hands
,
in
secret
to
the
needy
members
of
Christ
,
is
more
acceptable
to
God
,
then
the
former
(
though
commendable
)
intendments
after
their
deaths
:
while
we
liue
,
wée
know
what
is
for
the
time
in
our
disposition
,
but
after
death
wée
cannot
take
knowledge
what
course
will
be
taken
with
that
we
intend
to
best
actions
:
neither
doth
the
giuing
after
death
,
testifie
a
mans
assurance
of
Gods
prouidence
,
as
doth
the
liberall
giuing
in
time
of
life
:
for
who
so
kéepes
his
treasure
till
hée
dye
,
hee
leaueth
it
perforce
,
and
against
his
will
,
which
no
man
can
deny
,
and
though
he
grieue
to
forgoe
,
he
cannot
feare
to
want
them
:
but
hee
that
giueth
in
his
life
time
,
giueth
in
assurance
,
that
hée
that
gaue
it
him
,
and
made
the
promise
of
rewarding
the
Giuers
to
the
poore
,
dependeth
so
surely
thereupon
,
as
hée
shall
neuer
want
what
may
be
sufficient
,
which
indéede
is
a
worthy
testimony
of
truest
thankefulnesse
to
God
,
for
the
things
he
enioyeth
in
this
life
.
Preparatiues
to
thankfulnesse
.
SAluation
belongeth
vnto
the
Lord
,
and
his
blessing
is
vpon
all
that
are
his
,
Psal.
3.
8.
The
Lord
hath
heard
my
petition
,
the
Lord
doth
receiue
my
Prayer
,
Psal.
6.
10.
I
will
praise
the
Lord
with
my
whole
heart
,
I
will
be
glad
and
reioyce
in
thee
,
Oh
thou
most
High
,
Psal.
9.
1.
Lord
,
thou
hast
heard
the
desire
of
the
poore
,
thou
preparest
their
heart
,
thou
bendest
thine
eare
vnto
them
,
Psal.
10.
17.
In
my
trouble
did
I
call
vpon
the
Lord
,
and
cryed
vnto
my
God
,
hee
heard
my
voyce
out
of
his
Temple
,
my
cry
came
before
him
,
and
he
helped
me
,
Psal.
18.
6.
I
sought
the
Lord
,
and
he
heard
me
;
yea
,
hee
deliuered
me
out
of
all
my
feare
,
Psal.
24.
7.
Taste
ye
,
and
see
how
gracious
the
Lord
is
:
blessed
is
the
man
that
trusteth
in
him
,
Psal.
34.
8.
Let
the
Lordline
,
and
blessed
be
my
strength
,
and
the
God
of
my
saluation
be
exalted
,
Psal.
18.
46.
Thou
art
my
Lord
,
my
well
doing
extendeth
not
to
thee
,
but
to
the
Saints
that
are
in
the
earth
,
Psalme
26.
2.
3.
THough
men
by
their
best
gifts
cannot
enrich
God
,
yet
they
must
bestow
Gods
gifts
to
the
vse
of
his
children
,
and
that
is
the
best
recompence
they
can
make
vnto
him
for
all
his
earthly
blessings
,
and
to
be
obedient
vnto
him
according
to
his
will
reuealed
in
his
Word
,
is
the
Sacrifice
wherewith
hee
is
pleased
for
all
his
benefits
spirituall
and
corporall
,
which
who
so
neglecteth
,
is
meerely
vnthankfull
,
what
shewes
so
euer
he
maketh
of
outward
Thankesgiuing
.
Therefore
euery
faithfull
receiuer
of
any
his
blessings
,
will
fall
downe
before
his
Maiesty
in
this
or
the
like
manner
of
hearty
thankfulnes
,
to
manifest
with
his
words
,
the
inward
willingnesse
of
the
heart
.
A
generall
thankesgiuing
vnto
God
,
for
all
his
benefits
,
spirituall
and
corporall
.
ETernall
God
,
and
euerliuing
,
and
most
louing
Father
,
I
the
poorest
and
most
vnworthy
of
all
thy
creatures
,
doe
bowe
and
prostrate
the
knées
of
a
truely
thankefull
heart
vnto
thy
maiesty
,
yéelding
vnto
thée
all
humble
,
vnfained
,
and
possible
thankes
for
all
thy
fatherly
fauours
,
both
diuine
and
corpora●l
;
aboue
all
(
Oh
Father
)
I
thanke
thée
,
for
that
thou
diddest
elect
and
chuse
me
to
saluation
before
all
worlds
:
for
that
thou
createdst
mee
being
nothing
,
and
being
borne
a
sinfull
reprobate
by
nature
,
diddest
redeeme
mée
from
Satan
and
hell
,
and
adoptedst
mée
one
of
thine
owne
children
,
by
thine
owne
Sonnes
bloud
,
in
whom
,
and
for
whose
sake
,
thou
acceptest
me
an
heyre
,
with
thy
Saints
,
of
the
glory
of
Heauen
.
And
for
●ine
assurance
here
in
this
life
,
hast
giuen
mée
not
onely
thy
promise
in
thy
Word
,
but
hast
sanctified
mée
with
thy
holy
Spirit
,
whereby
I
beléeue
:
and
can
in
some
measure
resist
the
motions
which
arise
in
mee
,
by
meanes
of
that
originall
corruption
which
I
brought
into
the
world
,
and
beare
about
mée
,
which
could
not
but
condemne
mée
,
were
it
not
that
the
death
and
resurrection
of
.
Jesus
Christ
the
righteous
did
iustifie
me
by
a
liuely
apprehension
,
and
a
faithfull
féeling
of
his
most
frée
merits
,
working
for
me
,
and
in
my
behalfe
.
These
most
swéete
spirituall
fauors
so
farre
surmount
the
apprehension
of
the
most
wise
in
the
world
,
and
any
féeling
to
the
comfort
of
carnall
men
,
that
they
cannot
assure
themselues
of
their
owne
saluation
,
a
more
miserable
estate
then
which
cannot
light
vpon
man
.
How
much
then
,
Lord
,
am
I
wretched
creature
,
bound
vnto
thy
frée
mercy
,
in
choosing
mee
to
be
one
of
thine
owne
by
Adoption
,
and
to
giue
mée
the
earnest-penny
of
thy
Spirit
,
to
assure
mee
thereof
,
and
that
so
farre
from
presuming
vpon
any
desert
of
mine
owne
,
as
I
wholly
condemne
my selfe
,
and
acknowledge
all
my
hope
and
assurance
to
be
wrought
in
me
by
thine
owne
frée
loue
,
I
vnworthy
,
deseruing
nothing
lesse
,
deseruing
rather
thine
heauy
and
high
indignation
,
and
consequently
thy
iust
Judgements
,
whereby
,
in
stead
of
my
frée
election
,
I
should
be
reiected
,
in
stead
of
my
redemption
,
I
should
be
condemned
,
and
to
be
retained
in
the
fearfull
power
and
bondage
of
Satan
and
hell
:
in
stead
of
my
sanctification
and
iustification
,
I
haue
merited
reprobation
,
and
yet
,
deare
Father
,
in
the
abundance
of
thy
fauors
,
I
haue
,
and
doe
inioy
the
blessings
of
all
spirituall
comfort
and
contentment
,
and
withall
haue
inioyed
so
many
corporall
comforts
,
and
earthly
graces
at
thy
hands
,
as
are
more
in
number
then
my
sinnes
,
which
are
more
then
the
dust
of
the
earth
:
my
life
I
had
of
thée
,
the
continuance
thereof
of
thée
:
the
health
of
my
body
thou
preseruest
,
and
when
I
haue
beene
sicke
,
thou
hast
healed
me
.
In
my
hunger
thou
féedest
mée
,
and
refreshest
me
,
when
I
am
thirsty
:
thou
cloathest
me
,
and
which
is
more
,
thou
bearest
me
as
the
Eagle
doth
her
young
,
euen
vpon
the
wings
of
thy
prouidence
:
so
that
I
haue
bin
defended
from
infinite
imminent
dangers
,
both
from
the
perill
of
the
sword
,
and
the
plague
,
and
from
the
violence
of
many
misfortunes
which
might
haue
befallen
me
,
whereby
had
I
not
béene
protected
by
thée
,
I
had
perished
long
agoe
,
and
many
times
being
poore
,
thou
hast
relieued
mée
:
being
e●uied
,
thou
hast
kept
mee
from
the
power
,
and
open
force
,
and
secret
deuices
of
my
many
enemies
.
And
moreouer
,
which
is
not
the
least
,
(
Lord
)
thou
hast
not
onely
giuen
mée
the
vse
of
my
limbes
,
and
seruice
of
my
senses
,
but
hast
taught
my
heart
to
conceiue
,
and
my
hands
to
performe
that
,
by
which
,
in
thy
prouidence
,
I
profit
in
my
calling
,
and
liue
.
How
then
,
most
gracious
and
louing
Father
,
am
I
bound
vnto
thy
diuine
Maiesty
,
for
such
and
so
many
heauenly
and
spirituall
blessings
,
and
corporall
and
●arthly
benefits
,
the
least
of
which
as
I
haue
not
deserued
,
so
can
I
not
make
recompence
vnto
thée
for
the
least
?
But
as
thou
hast
fréely
bestowed
them
all
vpon
me
in
Christ
:
so
in
Christ
I
returne
to
thée
the
glory
,
in
whom
thou
art
well
pleased
,
and
in
him
reconciled
vnto
mée
,
or
else
would
the
benefits
which
I
receiue
,
become
rather
a
curse
then
a
blessing
vnto
me
.
Oh
that
I
were
therefore
of
wisedome
sufficient
,
of
power
able
,
in
disposition
willing
,
and
in
zeale
so
seruent
,
as
I
might
powre
forth
thy
deserued
praises
with
a
ioyfull
heart
.
But
,
good
Father
,
accept
the
sacrifice
of
my
wi●ling
minde
,
and
impute
not
vnto
me
either
weakenesse
or
vnwillingnes
,
vnthankfulnesse
or
forgetfulnesse
of
this
high
duty
,
forasmuch
as
that
all-sufficient
Lambe
sacrificed
for
mée
,
mediateth
as
well
for
me
,
and
in
my
behalfe
my
inward
thanksgiuing
,
&
presenteth
them
vpon
thine
altar
of
mercy
,
as
he
euer
presenteth
vnto
thée
my
prayers
for
pardon
of
my
sins
.
Of
my selfe
,
Lord
,
I
cannot
bring
thée
Abel
or
Elias
sacrifice
,
but
an
heart
of
true
thanksgiuing
,
which
it
may
please
thée
to
accept
,
as
thou
didst
the
sacrifice
of
Bullockes
and
Goates
.
●nd
let
mée
,
Lord
,
be
truely
able
to
offer
vnto
thée
Dauids
morning
and
euening
sacrifice
of
praise
:
especially
that
most
swéete
and
preuailing
sacrifice
of
●iliall
obedience
which
thou
so
much
acceptest
:
and
although
it
can
merit
no
fauour
at
thy
hands
,
as
it
is
my
worke
,
it
being
sanctified
in
Christ
,
it
is
the
speciall
meane
,
not
onely
to
discharge
my
duety
in
part
,
but
to
obtaine
new
and
continuing
blessings
and
benefits
at
thy
hands
in
Christ
:
to
whom
,
with
thée
and
the
holy
Ghost
,
be
all
honour
,
power
,
praise
,
and
thanksgiuing
,
for
euermore
,
Amen
.
O
Lord
increase
my
Faith
,
and
make
me
euermore
thankfull
.
Another
thankesgiuing
,
in
,
and
for
Gods
gentle
corrections
.
O
Eternall
God
,
powerfull
,
and
true
,
which
bringest
downe
to
nought
,
&
again
aduancest
:
thou
in
mercy
often
correctest
thy
dearest
children
,
and
holdest
them
in
by
afflictions
,
lest
their
ouer-much
liberty
should
giue
them
ouer-much
scope
to
run
astray
,
and
consequently
to
sinne
,
and
dishonour
thy
name
,
to
their
owne
destruction
.
Therefore
,
O
louing
and
most
mercifull
,
and
deare
Father
,
I
doe
yéelde
thée
thankes
that
thou
hast
visited
me
with
crosses
,
and
beaten
me
with
gentle
afflictions
,
and
corrected
mée
with
fatherly
chastisements
:
for
they
are
thy
louing
imbracements
,
welcome
to
the
spiritually
minded
,
●●kesome
yet
to
flesh
and
bloud
,
that
fauour
not
of
any
thing
contentedly
,
but
of
sinne
,
delight
and
vanity
,
baites
and
snares
of
death
.
Good
therefore
is
it
for
mée
,
deare
Father
,
that
thou
hast
humbled
me
with
thy
louing
corrections
:
and
great
is
thy
fauour
,
ye●
,
and
thy
prouidence
and
power
,
past
all
the
capacity
of
the
wisest
:
for
〈◊〉
,
Lord
,
I
haue
found
fauour
in
thy
sight
,
I
haue
receiued
comfort
at
thy
hands
,
euen
in
the
time
of
my
déepest
afflictions
;
yea
,
when
I
was
cast
downe
,
and
in
the
conceit
of
mortall
men
,
confounded
altogether
,
thou
yet
didst
take
me
vp
,
and
didst
not
suffer
mée
to
perish
vtterly
:
for
when
mine
enemies
laid
waite
for
mée
,
and
snares
to
take
mée
,
and
intended
my
destruction
,
they
were
by
thée
preuenced
of
their
purpose
,
and
when
they
hasted
to
take
me
,
they
stumbled
and
fell
,
and
I
escaped
from
them
,
as
a
bird
from
the
snare
of
a
Fowler
:
therefore
doe
I
giue
thée
the
glory
,
I
praise
thy
name
,
and
I
will
magnifie
thy
goodnesse
for
euer
.
O
Father
.
who
hath
looked
vpon
me
in
my
troubles
,
but
thou
?
who
hath
sustayned
me
,
but
thou
?
who
hath
fed
me
,
but
thou
?
who
hath
preserued
me
,
but
thou
?
who
tooke
me
out
of
the
Lyons
mouthes
,
but
thou
?
who
relieued
mée
when
I
wanted
things
necessary
,
but
thou
?
who
hath
deliuered
mée
in
the
time
of
danger
,
but
thou
?
who
shall
haue
the
praise
and
glory
,
but
thou
,
the
God
of
my
saluation
,
and
mine
euerlasting
refuge
?
But
what
recompence
,
deare
Father
,
shall
I
make
vnto
thée
?
what
reward
shall
I
giue
thée
?
what
sacrifice
shall
I
offer
thée
?
I
am
a
worme
&
no
man
,
I
haue
no
good
thing
to
present
vnto
thée
,
but
onely
I
say
,
and
confesse
,
and
acknowledge
euen
from
my
heart
and
soule
,
with
my
tongue
and
lips
,
that
thou
onely
art
God
,
onely
good
,
onely
able
,
and
willing
to
helpe
the
poore
,
to
relieue
the
distressed
,
to
comfort
the
abiect
,
and
to
deliuer
them
that
are
ready
to
be
swallowed
vp
of
mercilesse
waters
.
I
am
poore
,
yet
thou
prouidest
for
mée
:
I
want
,
and
thou
giuest
mée
things
expedient
:
I
haue
Enemies
,
but
thou
defendest
mée
from
their
tyranny
:
I
am
féeble
,
and
weake
,
and
fearefull
to
fall
,
but
thou
doest
yet
strengthen
mée
and
vphold
mée
:
thou
leauest
mée
not
in
misery
:
thou
forgettest
mée
not
in
my
calamity
,
thou
doest
not
euer
hide
thée
from
mée
,
nor
turne
thy
face
when
I
séeke
thée
,
but
thou
rather
hearest
me
before
I
call
,
and
preparest
mée
salue
before
I
vnfold
my
sore
,
and
giuest
before
I
aske
,
more
then
I
can
desire
:
Yea
,
Father
,
when
I
thinke
my selfe
ouer-whelmed
with
the
troubles
,
that
like
raging
waues
doe
follow
one
another
,
thou
takest
mée
vp
,
and
settest
me
on
a
sure
Rocke
,
and
when
I
begin
to
slide
,
and
my
faith
séemeth
to
faile
me
,
thou
euen
then
,
with
thy
helping
hand
dost
hold
me
vp
:
so
that
neither
the
waters
of
this
worlds
troubles
can
altogether
swallow
mee
vp
,
neither
I
altogether
so
fall
,
as
if
there
were
none
to
helpe
me
vp
.
Therefore
,
O
Father
,
full
of
loue
,
full
of
power
,
full
of
compassion
,
and
patient
,
to
thée
onely
I
yéeld
praise
,
for
my
present
reliefe
and
comfort
:
I
thanke
thée
for
thy
louing
and
fatherly
helpe
,
who
art
absolute
in
thy
prouidence
,
and
therein
raisest
meanes
to
support
thy
Children
,
when
they
are
in
danger
.
And
as
thou
of
thy
frée
fauour
in
Christ
thy
beloued
,
hast
at
this
time
,
and
for
euer
deliuered
mee
,
yea
,
when
I
was
past
hope
;
so
continue
my
louing
God
,
and
helper
,
and
Sauiour
vnto
the
end
:
and
as
thou
séest
my
Soule
in
aduersity
continually
:
so
be
thou
my
continuall
helper
,
that
I
may
still
sing
vnto
thee
the
song
of
praise
,
for
thou
art
worthy
to
be
praised
,
oh
,
thou
art
worthy
to
be
praised
:
to
thée
be
praise
for
euer
.
Amen
.
O
Lord
increase
my
Faith
.
PSAL.
18.
2.
The
Lord
is
my
rock
and
my
fortresse
,
and
he
that
deliuereth
me
,
my
God
and
my
strength
:
In
him
will
I
trust
,
my
shield
,
and
the
horne
also
of
my
saluation
,
and
my
refuge
.
A
Thankesgiuing
to
God
,
for
that
Enemies
haue
not
preuailed
according
to
their
desires
,
with
prayer
to
preuent
them
.
OH
Lord
of
Hosts
,
Lord
of
heauen
and
earth
,
who
defendedst
Dauid
from
the
malice
of
Saul
,
Hezekiah
from
the
power
of
Senacherib
,
and
all
thy
Children
from
their
Enemies
,
so
farre
as
was
euer
expedient
for
thy
glory
,
and
their
soules
comfort
:
I
thanke
thée
,
and
blessed
be
thy
holy
Name
for
euer
,
for
that
thou
hast
not
suffered
mine
Enemies
to
triumph
ouer
mée
,
buc
hast
most
graciously
deliuered
mée
from
their
malicious
deuices
,
&
hatefull
inuentions
.
Thine
eye
hath
séene
their
laying
in
wait
for
mée
,
and
their
wicked
practices
,
and
in
thy
prouidence
they
are
fallen
,
and
I
stand
;
they
are
snared
,
and
I
am
deliuered
;
they
are
punished
,
and
I
am
preserued
.
But
it
was
not
mine
owne
policy
,
mine
owne
power
,
wisedome
,
or
sword
,
that
hath
kept
them
backe
,
it
was
thine
owne
will
,
thy
worke
,
and
thine
is
the
glory
:
neither
haue
I
escaped
their
wicked
practices
,
because
I
was
iust
,
nor
because
I
was
innocent
:
neither
of
which
deserueth
so
much
,
but
it
was
thine
owne
frée
mercy
in
Jesus
Christ
,
by
which
they
are
snared
,
and
I
am
deliuered
:
and
I
doe
acknowledge
it
,
and
doe
confesse
before
all
men
,
yea
,
I
doe
publish
thy
praise
for
thy
goodnesse
,
who
art
my
strength
and
my
saluation
:
be
thou
euermore
so
,
and
I
shall
neuer
be
moued
:
be
thou
my
rock
,
whereupon
I
may
euer
more
rest
saie
.
And
grant
that
as
I
haue
séene
thy
saluation
,
tasted
of
thy
sauing
health
,
felt
the
power
of
thy
right
hand
,
and
béene
partaker
of
so
many
of
thy
benefits
and
blessings
:
make
mée
able
to
glorifie
thy
Name
,
that
as
thou
hast
now
disappointed
mine
Enemies
of
their
hope
,
and
weakned
their
power
,
as
thou
hast
scattered
them
,
&
brought
their
deuices
and
imaginations
to
nought
:
so
,
Lord
,
stand
alwaies
by
me
:
and
as
they
haue
made
a
mocke
of
me
,
trusting
in
thée
,
so
let
shame
befal
them
for
their
cruelties
;
let
their
mouthes
,
which
spake
lyes
,
be
stopped
,
their
armes
still
weakened
,
and
their
hearts
wa●e
faint
,
whensoeuer
they
shall
attempt
their
malicious
deuices
against
me
againe
,
when
they
shall
compasse
me
about
with
the
multitude
of
their
wicked
imaginations
,
then
let
the
multitude
of
thy
mercies
ouer-match
them
.
They
haue
sought
my
hurt
without
a
cause
,
and
therefore
fell
without
my
force
:
thou
tookest
my
cause
into
thine
owne
hand
,
and
hast
brought
me
out
of
the
snare
that
they
had
laid
,
and
taken
them
,
for
thou
iudgest
right
:
let
them
therefore
know
that
it
is
thou
hath
hast
done
it
,
and
although
they
say
in
their
hearts
,
The
Lord
will
not
see
,
nor
consider
:
let
them
finde
that
thou
séest
and
considerest
their
practises
,
and
let
them
vnderstand
that
thou
regardest
the
cause
of
the
oppressed
,
let
them
neuer
haue
power
to
rise
againe
against
me
,
let
them
neuer
preuaile
:
let
mee
euermore
reioyce
in
thée
,
O
Lord
,
my
God
,
my
strength
,
and
my
Redéemer
.
O
Lord
increase
my
Faith
.
A
Thankesgiuing
to
be
vsed
after
the
returne
of
a
Iourney
,
or
comming
to
some
Inne
,
or
place
of
rest
.
O
God
of
all
goodnesse
,
mercy
,
and
loue
,
I
giue
thée
most
humble
&
hearty
thankes
,
for
thy
diuine
prouidence
,
in
leading
and
conducting
me
in
this
my
Journey
,
and
for
preseruing
mée
from
dangers
in
the
same
,
wherein
I
doe
acknowledge
thy
goodnes
towards
me
,
who
as
thou
diddest
euen
by
thy
hand
,
conduct
Lot
out
of
Sodome
,
so
hast
thou
taken
mée
,
as
it
were
in
thine
armes
,
and
deliuered
mée
from
perill
.
And
as
thou
diddest
send
Raphael
thine
Angell
to
conduct
Tobias
.
And
as
thou
diddest
leade
the
Seruant
of
Abraham
,
and
diddest
guide
Iacob
in
their
iournies
,
euen
by
thy
holy
ministring
Spirits
:
so
doe
I
acknowledge
,
that
thou
hast
béene
this
day
with
me
in
my
iourney
,
thou
hast
brought
mee
in
peace
and
safety
vnto
this
place
,
wherein
I
may
take
my
bodily
rest
and
refection
,
hauing
graciously
protected
mée
from
many
secret
dangers
,
not
onely
of
Enemies
,
Robbers
,
and
Théeues
,
but
also
from
danger
and
hurts
of
my
limbes
,
which
are
commonly
incident
,
and
d
ee
befall
euen
thine
owne
Children
:
blessed
be
therefore
thy
holy
Name
for
euer
.
I
giue
glory
vnto
thy
sacred
and
most
glorious
Name
,
for
that
thou
hast
not
onely
preserued
me
,
but
hast
also
blessed
my
iourney
with
such
successe
,
as
in
thy
wisedome
is
most
for
my
comfort
and
profit
:
for
in
all
things
thou
knowest
better
what
is
fit
for
man
,
then
man
:
and
therefore
as
thou
hast
béene
pleased
to
deale
with
me
,
or
shalt
thinke
hereafter
fit
for
me
:
grant
that
I
consult
not
with
flesh
and
bloud
,
to
finde
the
expediency
of
the
successe
of
my
iourney
,
knowing
this
,
that
we
are
ignorant
of
the
things
most
conuenient
for
vs
:
And
therefore
whatsoeuer
doth
or
shall
succéede
by
thy
prouidence
,
giue
me
wisedome
,
patience
,
and
thankefulnesse
to
imbrace
the
same
.
Let
mée
neuer
forget
the
words
of
thy
mouth
,
thy
promises
made
vnto
thy
Children
,
that
all
things
shall
worke
together
for
the
best
for
them
.
And
therefore
I
doe
assure
mée
,
that
thou
hast
brought
my
iourney
to
prosper
,
to
farre
as
may
be
to
thy
glory
,
my
comfort
,
and
the
discharge
of
my
duety
,
in
all
the
circumstances
of
the
occasion
of
the
same
.
Make
me
able
therefore
to
extoll
thée
,
O
my
God
,
let
my
Soule
praise
thée
,
O
euerlasting
Guide
.
Lord
,
most
louing
,
God
all-sufficient
,
and
euer-helping
Father
:
to
whom
,
with
thy
Sonne
,
in
whom
thou
preseruest
,
and
to
the
holy
Ghost
,
in
whom
thou
sanctifiest
all
that
are
thine
,
be
euermore
ascribed
all
Glory
,
Power
,
Dominion
,
and
Maiesty
for
euer
.
Amen
.
O
Lord
increase
my
Faith
.
A
Prayer
for
the
Fruits
of
the
Earth
.
O
Almighty
and
most
mercifull
God
,
the
Lord
of
Heauen
and
Earth
,
which
of
thine
abundant
and
infinite
goodnesse
,
doest
adorne
and
fill
the
Earth
with
all
kinde
of
fruit
and
graine
,
whereby
is
sustayned
both
the
life
of
Man
and
Beast
,
and
which
yet
cannot
prosper
without
thy
blessing
:
we
humbly
beséech
thée
,
of
thine
infinite
goodnesse
and
mercy
,
to
blesse
our
Fields
and
Ground
,
and
make
them
prosperous
to
yéelde
their
increase
:
for
without
thy
fauour
and
blessing
,
the
Earth
can
bring
forth
nothing
,
but
vnprofitable
and
hurtfull
wéedes
,
nor
we
by
our
endeauours
make
the
same
to
prosper
.
Let
not
our
grounds
be
desolate
in
thine
indignation
:
shut
not
vp
the
Heauens
in
wrath
for
our
sinnes
,
that
it
be
not
as
Iron
,
nor
our
Earth
as
Brasse
;
but
of
thy
goodnesse
giue
vs
both
the
earely
and
latter
raine
,
that
wée
may
haue
abundance
of
all
Fruit.
Thy
Riuer
,
O
Lord
,
is
full
of
Water
,
prepare
our
Corne
,
and
prosper
our
earth
,
crowne
the
yeare
with
thy
goodnesse
,
and
let
the
clouds
drop
fatnesse
,
let
the
P●aines
be
replenished
with
Shéepe
,
and
the
Uallies
with
Corne
,
that
the
Possessors
of
the
earth
may
be
merry
and
reioyce
.
Preserue
vs
(
O
Lord
)
in
the
time
of
dearth
,
that
wée
perish
not
for
hunger
,
nor
be
confounded
in
the
time
of
danger
:
wée
confesse
our
sinnes
(
O
Lord
)
with
groanings
and
griefe
of
heart
vnto
thée
:
heare
our
prayers
in
thy
holy
Habitation
,
and
be
mercifull
vnto
thy
people
,
which
haue
transgressed
thy
holy
Commandements
,
and
giue
euery
man
according
to
his
wants
,
that
in
all
things
wee
may
confesse
and
acknowledge
with
all
reuerence
,
thy
omnipotent
and
diuine
power
,
and
thy
bountifull
hand
,
with
giuing
thankes
and
continuall
praises
vnto
thée
,
which
hast
giuen
vs
all
things
here
to
inioy
.
Amen
.
O
Lord
increase
my
Faith
.
Meditations
.
A
most
diuine
and
comfortable
Meditation
,
concerning
the
Maiesty
,
and
Power
,
and
Loue
of
God
,
whereby
men
distressed
,
and
in
continuall
dangers
,
may
be
stirred
vp
the
more
assuredly
,
to
depend
on
him
,
for
their
deliuery
and
reliefe
,
though
it
come
not
suddenly
.
WHy
shouldest
thou
feare
or
faint
,
O
my
poore
soule
,
though
yet
thou
finde
no
more
rest
then
the
Doue
,
that
could
finde
no
place
to
set
her
foot
on
?
Be
yet
comforted
,
for
the
Lord
hée
is
God
,
and
hee
turneth
all
things
to
good
,
to
them
that
are
his
.
Thou
hast
long
sighed
and
bewayled
thy
miseries
,
and
yet
thou
art
as
Ioseph
,
stil
in
prison
:
but
looke
not
vpon
the
weake
meanes
of
flesh
and
bloud
,
to
be
fréed
:
looke
not
vpon
the
staffe
of
Egypt
,
the
bruised
Réede
of
carnall
aide
to
be
stayed
by
:
they
are
but
false
allurings
,
to
draw
thée
from
the
swéet
contemplation
of
the
admirable
works
of
the
worker
of
all
good
,
the
Lord
of
hostes
,
besides
whom
there
is
no
God
.
He
sitteth
in
glory
in
the
Heauens
,
and
hath
cloathed
himselfe
with
Maiesty
.
It
is
he
that
maketh
all
knées
to
bow
,
and
forceth
Kings
to
stoope
,
and
driueth
away
the
armies
of
his
most
mighty
enemies
.
Hée
is
the
hope
,
and
strength
,
and
helpe
,
and
refuge
,
and
rescue
,
and
reliefe
of
them
that
trust
in
him
:
and
hée
is
not
curious
or
coy
,
as
man
that
worketh
for
money
:
hée
doth
not
good
for
good
againe
,
but
all
in
loue
,
all
in
mercy
,
fréely
,
and
wanting
no
power
to
bring
to
passe
what
hée
will
:
either
in
mercy
to
his
children
,
or
in
iudgement
against
his
enemies
.
For
the
heauens
are
his
seate
,
the
earth
is
his
foot
▪
stoole
,
the
Angels
are
his
ministers
,
and
all
creatures
serue
him
,
and
that
for
man
onely
.
I
will
not
then
dismay
,
though
I
cry
yet
,
and
be
not
yet
heard
:
there
is
an
appointed
time
,
and
there
is
an
appointed
meane
in
his
prouidence
already
decréed
in
my
behalfe
,
I
know
well
by
his
promises
,
which
are
Yea
and
Amen
.
Therefore
be
yet
patient
,
O
my
soule
:
trust
yet
,
O
my
soule
:
stand
fast
,
and
this
God
,
yea
,
this
high
and
glorious
God
,
this
great
and
terrible
God
,
will
be
thy
kéeper
,
thy
Sauiour
and
protector
euermore
.
Hée
is
an
immaculate
God
,
a
God
pure
,
perfect
,
&
holy
:
feare
him
therefore
.
O
my
soule
;
for
as
hée
is
cleane
,
he
will
haue
thée
cleansed
from
all
impiety
,
hée
will
haue
thée
beautified
with
sanctity
and
holinesse
,
as
hée
is
holy
:
no
euill
dwelleth
in
him
,
sinne
must
not
remaine
with
thée
,
flye
therefore
all
impiety
,
and
embrace
the
righteousnesse
of
Christ
,
who
will
put
on
thée
his
robe
of
righteousnesse
,
and
thou
shalt
be
perfect
.
And
this
God
then
shall
be
with
thée
,
this
God
,
I
say
,
shall
be
thy
refuge
for
euermore
.
Though
he
sit
in
the
high
heauens
,
not
séene
with
the
eye
of
flesh
,
nor
can
be
reached
vnto
by
the
hand
of
natural
reason
,
yet
he
commandeth
all
,
&
doth
euen
what
he
will
,
both
in
heauen
and
in
earth
.
So
powerfull
he
is
,
so
magnificent
,
and
so
absolute
in
power
,
that
at
his
word
the
earth
trembleth
,
the
mountaines
moue
,
and
in
his
displeasure
he
killeth
euen
Kings
for
his
righteous
childrens
sakes
.
The
heauens
aboue
doe
shew
the
glory
of
this
God
,
and
the
artificiall
frame
of
the
firmament
,
the
glistering
Stars
therein
,
the
Sun
and
Moone
,
and
their
due
courses
vnchangeable
throughout
all
ages
,
and
the
beautifull
ornaments
of
the
earth
beneath
,
do
approue
the
admirable
workes
of
his
hands
.
His
voyce
is
a
mighty
voyce
:
for
he
speaketh
,
and
it
is
heard
from
one
end
of
the
world
to
another
:
his
voyce
is
a
terrible
voyce
,
at
which
all
powers
,
Princes
,
&
Potentates
doe
tremble
.
That
mighty
Nebuchadnezzar
at
his
voyce
,
was
thrust
forth
into
the
field
among
the
wilde
Beasts
,
from
his
Throne
:
and
Dauid
from
the
wildernesse
,
called
backe
to
sit
in
the
seate
of
honour
:
by
him
was
Haman
hanged
,
and
Mordecay
deliuered
,
Susanna
cleared
,
and
the
Iudges
stoned
.
Euery
Kingdome
is
this
great
Gods
,
and
hée
raigneth
ouer
all
Nations
:
hée
controlleth
,
and
is
not
controlled
:
he
●●iteth
,
and
is
not
resisted
:
thée
aduanceth
,
and
none
can
throw
them
downe
.
O
my
Soule
,
feare
,
and
serue
,
and
loue
,
and
reuerence
,
&
obey
this
great
God
,
this
Lord
high
and
terrible
,
that
approueth
himselfe
a
King
ouer
all
the
earth
,
being
guarded
with
such
inuincible
power
and
maiesty
,
that
hée
can
strike
Saul
to
the
ground
with
his
terrible
voyce
,
and
againe
raise
Saul
with
a
louing
and
kinde
hand
.
O
Lord
,
how
terrible
art
thou
in
thy
works
?
Through
the
infinite
greatnesse
of
thy
power
,
thou
hast
made
all
things
,
and
preseruest
all
men
:
insomuch
as
all
such
as
séeme
to
deny
thée
,
thy
power
and
prouidence
,
the
fooles
that
say
in
their
harts
,
there
is
no
God
,
are
made
mute
,
and
put
to
silence
,
and
both
their
will
and
their
practises
made
all
subiect
vnto
thy
will
and
pleasure
.
What
then
?
shall
I
rest
amazed
at
the
friuolous
inuentions
of
fleshly
men
,
that
séeme
by
their
owne
power
to
build
themselues
Babels
on
earth
,
working
terrour
to
the
poore
by
their
pride
,
and
practice
impiety
without
any
remorse
of
conscience
?
No
,
I
will
kéepe
silence
,
and
neither
mine
owne
wants
,
nor
sorrowes
,
nor
dangers
,
nor
the
worlds
ignominious
taunts
at
my
base
estate
,
shall
wrest
me
from
this
glorious
God
,
from
this
powerfull
Iehouah
,
from
this
so
louing
and
kinde
a
father
:
that
feareth
not
the
strength
and
forces
of
millions
of
Kings
,
but
shieldeth
and
defendeth
his
by
his
mighty
hand
,
and
kéepeth
them
safe
in
the
flaming
fire
,
in
the
raging
seas
,
and
in
the
strength
of
the
Lyons
pawes
.
Let
this
God
,
I
say
,
arise
and
chase
his
enemies
,
and
cherish
his
little
ones
,
and
pull
downe
the
proud
,
and
set
vp
the
simple
,
and
scatter
the
wicked
,
that
they
dwel
not
beyond
his
time
appointed
to
tyrannize
ouer
his
chosen
vpon
the
earth
.
The
Chariots
of
this
God
are
twenty
thousand
Angels
,
the
Lord
himselfe
being
among
them
the
generall
worker
of
all
good
for
all
his
,
and
of
all
iudgement
against
the
vniust
.
All
the
gods
that
are
estéemed
as
Gods
among
men
,
are
but
Idols
,
but
the
Lord
he
is
God
,
that
hath
couered
himselfe
with
light
,
as
with
a
garment
,
whereby
hée
discouereth
all
darkenesse
,
infidelity
,
disobedience
and
sinne
:
he
findeth
out
the
faithlesse
,
howsoeuer
they
dissemble
zeale
,
and
approueth
them
not
most
godly
,
that
are
most
glorious
,
nor
them
reprobates
that
the
world
reiecteth
:
but
through
the
light
of
his
most
high
wisdome
and
prouidence
,
he
yéeldeth
to
euery
one
his
owne
:
to
him
that
doth
well
,
life
,
and
reliefe
,
and
succour
,
and
patience
,
and
rest
,
and
peace
:
but
vnto
the
wicked
,
sorrow
,
and
anguish
,
and
tribulations
,
and
a
worme
euer
deuouring
,
in
perpetuall
horror
in
hell
fire
.
O
my
soule
,
be
therefore
patient
in
these
transitory
troubles
,
in
these
momentany
afflictions
:
stand
fast
,
faint
not
,
feare
not
,
flie
not
,
but
féed
on
hope
;
for
a
strong
helpe
commeth
,
&
for
this
smal
suffering
,
thou
shalt
receiue
a
perpetuall
and
most
admirable
waight
of
glory
.
O
my
soule
,
now
consider
:
whom
hast
thou
in
heauen
but
this
God
?
or
whom
,
or
what
desirest
thou
in
earth
in
comparison
of
him
?
for
hée
is
the
portion
of
thine
inheritance
,
he
filleth
the
cup
of
saluation
vnto
thée
for
euer
:
therefore
I
feare
not
,
neither
will
I
faint
,
for
this
God
hath
promised
,
neither
to
faile
me
,
nor
forsake
me
.
There
is
none
like
vnto
God
,
Oh
righteous
people
,
which
rideth
vpon
the
heauens
for
thy
helpe
,
and
on
the
clouds
in
his
glory
.
The
eternall
God
is
thy
refuge
,
and
vnder
his
arme
thou
art
for
euer
:
he
shall
cast
out
the
enemy
before
thee
,
and
will
say
,
Destroy
them
,
Deuteronomy
33.
26.
27.
O
the
deepnesse
of
the
riches
,
both
of
the
wisdome
and
knowledge
of
God!
how
vnsearchable
are
his
Iudgements
,
and
his
wayes
past
finding
out
!
Rom.
11.
33.
Of
him
,
and
through
him
,
and
for
him
,
are
all
things
:
to
him
be
glory
for
euer
,
Amen
.
Vers.
36.
They
inherited
not
the
Land
by
their
owne
sword
,
neither
did
their
owne
arme
saue
them
:
but
thy
right
hand
and
thine
arme
,
and
the
light
of
thy
countenance
,
because
thou
didst
fauour
them
,
Psal.
44.
3.
A
sweet
Meditation
concerning
the
knowledge
and
prouidence
of
God
,
whereby
the
soules
of
the
distressed
members
of
Christ
,
are
so
quickened
through
faith
in
Christ
,
that
they
rest
assured
,
that
God
hauing
foreseene
all
things
,
cannot
but
in
mercy
,
bring
all
their
sorrowes
to
a
ioyfull
and
wished
end
.
IT
is
in
vaine
I
sée
,
for
me
a
wretched
creature
,
to
striue
with
my
powerfull
Creator
.
If
I
should
séeme
to
bide
me
from
him
,
and
to
séeke
to
escape
his
rod
and
corrections
,
he
being
alwayes
solitary
,
I
doe
but
deceiue
my selfe
,
for
he
is
in
all
places
,
and
with
all
persons
,
and
knoweth
the
wayes
of
men
,
&
searcheth
the
hidden
thoughts
within
,
and
soeth
mine
actions
without
:
the
workes
of
his
children
hée
séeth
and
approueth
,
the
euill
actions
of
the
reprobates
hée
séeth
and
condemneth
:
yea
,
this
righteous
God
tryeth
the
very
hearts
and
reynes
:
he
findes
out
the
hidden
dissimulation
of
hypocrites
,
pretend
they
neuer
so
great
denotion
and
sanctity
.
Should
I
therefore
thinke
to
colour
my
sinnes
with
the
painted
shew
of
dissimulate
holinesse
,
could
I
performe
it
so
farre
,
as
men
might
approue
of
all
my
sayings
,
and
allow
all
my
doings
,
and
that
I
were
held
iust
?
No
,
no
:
for
if
my
inner
parts
be
not
perfect
,
hée
in
his
most
absolute
knowledge
findeth
me
a
deceiuer
,
and
so
will
make
mine
euils
at
the
last
breake
out
as
the
morning
light
.
O
my
soule
therefore
,
as
thou
tenderest
thy
saluation
to
come
,
and
my
comfort
here
in
this
life
,
leaue
off
to
sinne
in
secret
,
and
flie
al
shewes
of
impiety
,
and
regard
truth
,
and
imbrace
iustice
,
and
follow
good
,
euen
with
thy
most
inward
affection
:
and
let
neither
my
hand
,
nor
mine
eye
,
nor
mine
eare
,
nor
my
tongue
be
instruments
of
iniquity
,
but
rather
of
sincere
piety
,
and
of
a
sanctified
life
.
The
cause
of
misery
is
sin
,
the
way
to
obtaine
mercy
is
repentance
,
and
a
reformed
conuersation
.
How
canst
thou
looke
for
loue
,
that
louest
not
to
liue
well
?
and
how
canst
thou
liue
,
and
not
lacke
many
,
yea
,
all
Gods
blessings
inward
and
outward
,
vnlesse
thou
loue
him
,
and
reforme
thy selfe
before
him
,
that
séeth
thy
loose
behauiour
towards
him
?
Thou
art
in
outward
pouerty
,
because
thou
art
full
of
inward
impiety
:
thou
hast
many
enemies
,
because
thou
art
enemy
to
God
:
and
thy
dangers
encrease
daily
,
because
thou
dwellest
not
in
God
,
nor
Gods
Spirit
in
thée
.
Thou
sayest
thou
art
Gods
,
and
yet
vngodly
:
thou
sayest
,
thou
fearest
him
:
and
yet
thou
still
offendest
him
:
thou
thinkest
thou
shouldest
receiue
what
good
thou
desirest
,
and
yet
thou
desirest
amisse
,
and
deseruest
euill
.
God
knoweth
who
are
his
,
and
who
are
not
his
:
and
none
know
they
are
Gods
,
but
who
know
God
,
and
serue
him
rightly
.
The
righteous
onely
he
knoweth
,
and
their
wants
,
and
the
vnrighteous
he
despiseth
because
of
their
sins
,
wherein
they
say
,
Tush
,
the
Lord
will
not
regard
it
.
O
Lord
,
thou
séest
and
beholdest
,
thou
findest
out
and
considerest
all
mens
wayes
:
mischiefe
and
wrong
,
equity
and
iustice
are
before
thée
,
and
thou
takest
the
causes
of
men
into
thy
hands
,
and
thou
giuest
iust
iudgement
,
because
thou
onely
knowest
the
truth
of
euery
mans
cause
.
The
poore
commit
themselues
to
this
God
that
knoweth
them
,
to
this
God
that
séeth
them
,
and
to
this
God
that
pittieth
them
,
and
prouideth
for
them
.
The
Lord
looketh
downe
from
heauen
vpon
all
men
,
such
is
the
force
of
his
knowledge
,
that
hée
knoweth
in
man
,
more
then
the
heart
of
man
it selfe
:
for
he
fashioneth
the
heart
,
and
vnderstandeth
all
my
thoughts
long
before
they
be
conceiued
within
me
.
And
therefore
,
my
soule
,
prepare
thée
to
patience
,
addresse
thée
to
praise
God
,
and
continue
in
prayer
,
be
not
idle
to
meditate
good
things
,
that
the
Lords
goodnes
may
be
thy
goodnesse
,
that
his
loue
may
be
thy
life
,
and
his
prouidence
thy
protection
:
for
as
hée
knoweth
thy
going
,
and
marketh
well
thy
wandring
,
when
thy
féele
follow
value
things
,
and
fatherly
correcteth
thée
for
them
:
so
doth
hée
behold
thy
teares
,
and
heareth
thy
groanes
,
which
thou
makest
for
sinne
committed
against
him
,
and
healeth
thée
,
and
comforteth
thée
.
Yet
all
things
are
so
hidden
in
the
treasure-house
of
his
prouidence
,
that
the
naturall
man
séeth
not
the
meanes
how
to
be
cured
when
hée
is
sicke
,
how
to
be
raised
againe
being
brought
low
,
how
to
be
defended
hauing
many
mighty
enemies
:
But
the
Spirit
of
God
discerneth
,
and
as
he
is
God
,
knowing
all
things
done
,
so
he
is
a
God
,
fore-séeing
al
things
to
be
done
hereafter
.
And
hée
séeing
mée
in
my
mothers
wombe
before
I
was
any
thing
,
or
dained
for
me
then
,
what
I
receiue
now
,
&
therefore
my
hope
must
not
faile
,
but
take
hold
of
his
ancient
loue
,
wherein
hée
first
created
me
to
liue
in
him
,
and
by
him
:
and
therfore
,
Oh
,
that
I
might
be
able
truely
to
serue
him
,
that
hée
might
louingly
relieue
me
still
,
that
I
might
faithfully
obey
him
,
that
hee
might
fatherly
helpe
me
still
.
He
is
the
good
shepheard
:
Oh
that
I
were
a
good
shéepe
of
his
pasture
:
hee
féedeth
,
and
guideth
,
and
holdeth
vp
and
comforteth
,
and
maintaineth
all
that
are
his
:
hée
looseth
none
that
are
his
,
he
confoundeth
none
that
are
his
,
neither
doth
he
forsake
any
of
his
vnto
the
end
.
Within
his
fold
is
his
fauour
,
and
in
his
fauour
is
life
,
and
in
that
life
is
liberty
,
and
in
that
liberty
is
reliefe
,
and
in
that
reliefe
true
peace
,
and
in
that
peace
the
assurance
of
saluation
,
and
in
that
assurance
,
the
ioy
and
comfort
of
the
Spirit
,
whereby
euery
outward
vnsauory
thing
is
made
inwardly
swéet
:
euery
crosse
hath
his
comfort
,
and
euery
tryall
,
and
temptation
,
and
sorrow
,
and
griefe
,
is
turned
to
the
vnspeakable
good
of
the
shéepe
of
his
pasture
.
Therefore
,
O
my
soule
,
sigh
no
more
,
sorrow
no
more
,
be
no
more
pensiue
at
outward
pouerty
,
fret
no
more
at
the
worlds
miseries
,
dismay
no
more
for
thy
many
sinnes
,
but
striue
to
stand
in
the
fauour
of
this
God
,
and
he
will
set
thée
frée
,
and
banish
thy
feare
,
and
fill
thy
Cup
,
and
féede
thée
with
the
hid
treasures
of
his
neuer-failing
loue
.
O
Lord
increase
my
Faith
.
God
knoweth
the
hearts
of
all
men
,
Acts
1.
24.
&
15.
8.
The
foundation
of
God
remaineth
sure
,
and
hath
this
seale
:
The
Lord
knoweth
who
are
his
:
and
let
euery
one
that
calleth
on
the
Name
of
the
Lord
,
depart
from
iniquity
,
2
Tim.
2.
vers.
19.
Thou
hast
counted
my
wandrings
,
and
put
my
teares
into
thy
bottle
;
Psal.
56.
8.
A
Godly
Meditation
of
the
Word
of
God
,
whereby
men
distressed
,
may
be
strongly
resolued
to
cast
off
all
feare
,
and
to
cast
all
their
care
on
God
,
that
careth
for
them
,
according
to
his
promise
in
his
Word
.
OH
,
what
am
I
,
that
I
should
conceiue
of
any
happinesse
,
or
glory
,
or
ioy
,
or
comfort
to
be
giuen
mee
,
either
in
this
earth
below
,
or
in
the
heauens
aboue
?
for
I
am
a
man
of
corrupt
conuersation
,
my
heart
is
fraught
within
mée
with
corruption
,
my
soule
is
defiled
,
and
my
whole
man
polluted
.
Is
it
not
therefore
my
iust
portion
to
haue
here
misery
,
and
calamity
,
and
crosses
,
and
enemies
,
and
euils
innumerable
,
to
follow
me
for
my
sinne
,
and
to
vexe
me
for
mine
iniquities
?
so
hath
the
Lord
threatned
in
his
word
.
Most
true
it
is
,
that
right
it
were
,
that
I
should
receiue
these
vnsauoury
things
of
this
life
,
and
to
be
depriued
of
the
Land
of
them
that
liue
for
euer
,
if
I
should
receiue
according
to
my
deseruings
:
for
death
is
due
for
sinne
,
O
wretched
man
that
I
am
,
who
shall
deliuer
me
from
this
danger
of
death
,
that
shall
neuer
haue
end
!
Surely
,
when
I
looke
into
this
book
of
mine
owne
wayes
,
and
workes
,
and
wantonnes
,
and
wicked
life
,
I
sée
nothing
but
danger
,
and
feare
,
and
sorrow
,
and
death
it selfe
,
written
therein
:
how
then
,
my
poore
soule
,
vnhappy
soule
,
wretched
soule
,
how
canst
thou
escape
?
oh
,
tremble
and
feare
:
for
i●
thou
finde
not
fauour
,
thou
are
fallen
for
euer
,
and
for
euer
forlorne
.
Where
then
wilt
thou
séeke
for
succour
?
to
whom
wilt
thou
flye
for
grace
?
to
the
weake
,
and
wicked
,
and
wofull
World
,
or
wanton
worldlings
?
No
,
my
Soule
,
flye
from
these
feeble
friends
,
and
looke
into
,
and
consider
,
and
beléeue
,
and
imbrace
the
Word
of
God
:
taste
that
Bread
of
life
,
drinke
of
that
Fountaine
that
floweth
from
the
liuely
Spirit
of
truth
,
&
thou
shalt
liue
.
It
is
a
pure
Word
,
and
will
purifie
thée
:
it
is
a
liuely
Word
,
and
will
reuiue
thée
:
the
Word
of
truth
,
and
will
teach
thée
:
the
Word
of
comfort
,
and
will
recomfort
thée
.
O
my
soule
,
what
thing
is
so
precious
as
this
Word
,
that
bringeth
the
glad
tidings
of
thy
saluation
,
thou
deseruing
damnation
?
of
Life
,
thou
deseruing
death
?
of
Comfort
,
thou
deseruing
confusion
?
and
of
mercy
endlesse
,
thou
deseruing
miseries
infinite
?
It
is
a
Word
full
of
consolation
,
to
such
as
are
sorry
for
their
sinnes
,
and
séeke
after
righteousnesse
:
a
Word
of
terror
to
the
obstinate
:
it
is
a
killing
sword
vnto
the
wicked
,
and
sauing
shield
vnto
Gods
children
:
the
sauour
of
Life
vnto
life
,
to
them
that
are
his
:
and
the
sauour
of
Death
vnto
death
,
to
the
wicked
.
It
is
more
to
be
desired
,
then
the
purest
gold
,
or
swéetest
hony
:
Come
vnto
me
(
saith
this
Word
)
and
I
will
refresh
you
.
Seeke
(
saith
this
Word
)
and
you
shall
finde
rest
for
your
soules
.
O
my
Soule
,
here
then
to
thy
rest
,
here
is
thy
safety
,
and
here
is
thy
saciety
,
and
here
is
thy
life
and
liberty
,
and
here
shalt
thou
dwell
as
vpon
the
Mountaine
of
Peace
,
vpon
the
Rocke
of
Reliefe
,
and
Hill
of
continuall
Helpe
.
This
is
the
Staffe
to
stay
thée
by
,
this
is
the
Weapon
to
defend
thee
with
,
this
is
the
Way
to
walke
in
,
and
this
is
the
Foode
to
relieue
thée
withall
.
Oh
,
reioyce
therefore
in
the
Lord
,
O
my
soule
,
because
of
his
Word
,
by
which
he
assureth
thée
of
health
,
if
thou
be
sicke
:
of
comfort
,
when
thou
art
sad
:
of
defence
,
when
thou
art
in
danger
:
and
of
his
presence
,
when
thou
séemest
to
be
left
alone
,
forsaken
of
all
.
By
his
Word
,
hée
saith
,
Come
:
by
thine
obedience
,
say
,
Lord
,
I
come
:
delay
not
to
cast
away
the
superfluous
eare
of
carnall
things
,
and
séeke
things
spirituall
and
heauenly
.
By
his
Word
,
he
saith
,
Seeke
first
the
Kingdome
of
God
:
answere
thou
,
by
a
detestation
of
the
World
and
worldly
vanitie
,
Lord
,
thy
Kingdome
I
seeke
:
séeke
then
this
heauenly
Inheritance
,
more
to
be
wished
then
the
Land
,
and
Reuenewes
,
and
Riches
,
and
glory
of
the
greatest
earthly
subiect
,
who
hath
but
the
casuall
,
and
vaine
,
and
slippery
things
of
this
World
,
that
leaue
him
,
and
wée
leaue
them
:
but
,
loe
,
a
Kingdome
is
prouided
in
Heauen
for
the
poorest
Childe
of
God
.
Séeke
this
Kingdome
,
O
my
Soule
,
euen
while
thou
art
here
in
this
vast
Wildernesse
of
this
Worlds
miseries
:
for
when
thou
hast
suffered
,
thou
shalt
receiue
glory
:
and
when
thou
hast
fought
that
good
fight
,
thou
shalt
be
crowned
:
and
when
thou
leauest
these
things
so
vile
,
and
vaine
,
and
loathsome
below
,
thou
shalt
enioy
things
glorious
and
swéet
,
and
full
of
ioy
and
consolation
aboue
:
when
thou
hast
left
the
society
and
fellowship
of
men
below
,
thou
shalt
accompany
Angels
aboue
:
and
when
thou
hast
made
an
end
of
sighing
,
and
grieuing
,
and
groning
,
vnder
the
burthen
of
tyrannous
men
here
,
thou
shalt
sing
praise
and
glory
to
this
glorious
God
aboue
,
who
hath
sent
thée
his
Wordhere
in
thy
mortality
,
to
comfort
thée
with
the
swéet
contemplation
of
thine
immortality
.
Oh
,
then
let
this
be
thy
daily
meditation
,
let
this
be
thy
continuall
exercise
,
that
in
want
and
weaknesse
,
in
sorrow
,
and
ignominy
,
and
misery
,
and
crosses
,
and
temptations
,
and
in
al
trials
whatsoeuer
,
thou
mayest
duely
weigh
,
how
thou
maiest
be
assured
,
that
none
of
these
shall
hurt
thée
:
for
,
loe
,
euen
this
glorious
,
and
swéet
,
and
most
ioyfull
word
telleth
thée
from
thy
louing
Redéemer
;
My
grace
is
sufficient
for
thee
.
O
swéet
word
of
truth
,
yea
of
truth
:
for
hée
speaketh
and
performeth
:
his
grace
is
sufficient
:
what
then
shall
I
feare
?
If
his
fauour
be
not
further
off
but
alwaies
at
hand
,
what
shal
I
scare
?
if
it
be
sufficient
,
what
can
resist
it
?
nothing
but
sinne
:
nay
,
his
grace
is
sufficient
to
kill
sinne
:
then
nothing
can
stand
betwéene
me
and
this
Kingdome
of
God
,
if
I
flye
vnto
this
Word
,
if
I
kéepe
this
Word
,
and
meditate
this
Word
,
&
bring
forth
the
fruits
of
this
Word
:
then
this
Word
will
further
assure
me
,
that
this
good
God
,
this
powerfull
,
prouident
,
and
louing
God
,
will
neuer
faile
me
,
nor
forsake
me
.
O
Lord
increase
my
Faith
.
The
word
of
God
is
liuely
,
and
mighty
in
operation
,
and
sharper
then
any
two-edged
Sword
,
and
entreth
thorow
,
euen
vnto
the
diuiding
a
sunder
of
the
Soule
and
the
Spirit
,
and
of
the
ioynts
and
the
marrow
,
and
is
a
discerner
of
the
thoughts
,
and
the
intents
of
the
heart
,
Heb.
4.
12.
The
word
of
God
is
our
delight
in
affliction
,
And
giueth
wisdome
to
the
simple
.
Psal.
119.
130.
As
new
borne
Babes
desire
the
sincere
milke
of
the
Word
,
that
ye
may
grow
thereby
,
1
Pet.
2.
2.
Let
not
the
booke
of
the
Law
depart
out
of
thy
mo●th
,
but
meditate
therein
day
and
night
,
that
thou
maist
obserue
,
and
doe
according
to
all
that
is
written
therein
:
for
then
shalt
thou
make
thy
wayes
prosperous
,
and
haue
good
successe
,
Ioshua
1.
8.
A
Meditation
,
concerning
the
●enefit
of
Faith
in
God
,
and
how
it
holdeth
the
Children
of
God
from
falling
from
him
,
in
their
deepest
miseries
.
OWretch
that
I
am
,
where
is
my
hope
?
where
is
my
helpe
?
where
is
my
rest
?
where
is
my
assurance
of
saluation
,
or
helpe
in
my
troubles
?
I
haue
a
forcible
and
strong
Law
in
mine
owne
carnall
wisedome
,
that
to
trust
in
Man
,
to
put
confidence
in
Wealth
,
and
to
flye
vnto
the
reliefe
of
mine
owne
deuices
,
mine
owne
waies
and
workes
auaile
mee
more
then
all
other
meanes
,
that
else-where
I
may
séeke
.
O
Foole
that
I
am
!
O
silly
Sot
,
and
wretch
most
féeble
,
what
can
I
do
,
or
speake
,
or
worke
,
or
deuise
to
bring
to
passe
,
the
least
good
thing
to
comfort
me
withall
?
Mine
heart
is
corrupt
,
my
conuersation
euill
,
my
tongue
vnholy
,
and
all
parts
of
my
body
vnp●…
:
can
I
then
hope
of
any
helpe
,
or
worke
any
good
,
or
deuise
any
course
to
comfort
〈◊〉
?
No
,
I
disdaine
all
mine
own
●aies
,
and
workes
,
and
wisedome
,
and
incl●me
wholy
vnto
the
counsell
of
the
most
high
,
and
hée
will
instruct
mée
,
I
will
trust
in
him
,
and
hée
will
helpe
mée
:
I
will
flie
to
him
,
and
he
will
receiue
me
:
I
will
pray
to
him
,
and
hée
will
heare
me
:
I
will
fall
downe
yet
againe
,
yea
,
againe
,
and
againe
,
before
him
,
and
he
will
take
me
vp
.
Shrinke
not
therefore
,
O
my
soule
,
nor
be
ouer-sad
at
these
my
miseries
:
be
not
afraid
at
the
Worlds
iniuries
;
saint
not
at
the
furie
of
the
eu●il
and
malicious
men
,
for
thou
hast
an
helper
in
heauen
,
in
whom
whosoeuer
trusteth
,
shall
reioyce
:
&
whom
whosoeuer
feareth
,
shall
stand
fast
;
&
whom
whosoeuer
truely
séeketh
,
shall
preuatle
in
his
desires
,
&
shall
triumph
euermore
▪
O
my
soule
,
set
the
Lord
alwaies
before
thée
,
for
hée
alwayes
is
néere
thée
Let
me
not
thinke
that
he
séeth
not
my
wayes
and
my
walkings
,
as
if
he
were
a
God
,
that
considered
not
the
actions
of
men
.
Hée
is
at
my
right
hand
,
and
on
my
left
hand
;
hée
is
before
me
and
behinde
me
;
he
compasseth
me
about
on
al
sides
,
and
findeth
me
out
in
my
secret
intentions
,
&
his
wayes
are
onely
perfect
and
〈◊〉
;
his
Word
〈◊〉
▪
〈◊〉
capacity
of
wisest
men
.
In
this
God
I
trust
:
in
this
Word
I
beléeue
:
in
this
Wisdome
I
repose
my
hope
:
and
as
he
hath
promised
,
it
shall
come
to
passe
;
and
as
is
fittest
I
shall
receiue
.
And
therefore
I
will
not
dismay
,
I
wil
not
be
discouraged
at
my
miseries
;
no
,
if
I
should
passe
through
the
●alley
of
the
shadow
of
Death
,
I
will
not
feare
;
for
my
God
attendeth
mée
,
and
is
in
all
things
,
at
all
places
,
and
at
all
times
with
mée
;
and
though
he
correct
me
with
his
rod
,
he
vpholdeth
me
,
and
comforteth
mée
with
his
preuayling
hand
.
None
,
that
trusteth
in
God
,
shall
be
put
to
shame
;
not
one
that
putteth
his
confidence
in
him
,
and
embraceth
his
Word
,
&
obeyeth
his
Will
,
and
walketh
in
his
Wayes
,
shall
be
confounded
for
euer
.
He
is
my
light
,
and
he
directeth
me
,
he
is
my
helpe
,
and
he
sustaineth
mée
,
he
is
my
rest
and
mysaluation
,
whom
then
,
or
what
néede
I
to
feare
?
O
my
soule
,
I
should
haue
fainted
in
●●se
importable
miseries
,
and
contisée
the
goodne●…
did
not
beléeue
to
life
;
if
I
were
not
assured
to
taste
of
his
blessings
,
before
I
goe
hence
,
and
b●
no
more
séene
:
And
I
finde
his
fauour
,
and
his
mercy
,
and
his
power
,
and
his
prouidence
,
and
his
infinite
blessings
,
both
within
me
and
without
me
daily
;
yea
,
he
is
my
strength
and
my
shield
,
hee
is
my
defence
in
trouble
,
and
my
portion
,
and
my
saluation
.
O
my
soule
,
trust
in
him
,
and
thou
shalt
be
fed
,
and
shalt
haue
cause
to
reioyce
in
him
,
and
to
sing
praises
vnto
his
name
:
for
trusting
in
him
,
his
mercy
shall
compasse
me
about
,
and
comfort
mee
with
ioyfull
deliuerance
,
yea
,
none
that
trusteth
in
him
shall
perish
.
The
eyes
of
the
Lord
are
vpon
them
that
trust
in
him
:
trust
in
him
,
O
my
soule
;
then
shalt
thou
say
,
I
sought
the
Lord
,
and
hee
heard
mee
,
and
deliuered
mee
,
and
relieued
mee
,
and
defended
mee
,
and
brought
mee
out
of
all
my
dangers
.
O
how
good
and
how
gracious
is
this
God
,
who
sendeth
his
Angels
to
encampe
about
such
as
truely
trust
〈◊〉
.
him
,
that
no
perill
,
or
feare
,
or
crosse
,
or
temptation
hurt
them
!
Blessed
are
they
that
trust
in
him
.
Feare
the
Lord
,
O
my
soule
,
trust
in
him
,
cry
vnto
him
,
cease
not
to
doe
good
,
be
not
weary
of
well
doing
;
for
nothing
wanteth
to
them
that
feare
him
.
Delight
thy selfe
in
the
Lord
,
and
he
shall
giue
thee
thy
hearts
desire
:
commit
thy
way
vnto
the
Lord
,
and
trust
in
him
,
and
he
shall
bring
all
things
to
good
end
for
thee
.
Waite
patiently
vpon
the
Lord
,
hope
in
him
;
feare
not
,
though
the
earth
be
moued
,
and
though
trouble
inuiron
thée
round
about
,
for
the
Lord
out
of
heauen
shall
send
and
saue
thée
,
and
shall
not
suffer
thée
to
perish
altogether
.
O
God
,
remember
thy
promises
,
how
thou
hast
said
,
thou
wilt
not
faile
mée
.
I
beléeue
it
,
Lord
;
Lord
,
helpe
mine
vnbeliefe
.
Upon
thée
I
haue
béene
stayed
from
my
youth
,
and
it
is
onely
of
thy
mercy
,
that
I
had
not
béene
confounded
long
agone
:
for
of
my selfe
I
haue
fallen
,
but
thou
(
Lord
)
hast
raised
me
;
of
my selfe
I
perish
,
but
through
thée
I
haue
béene
euer
preserued
.
Consider
this
,
O
my
soule
,
and
forget
not
the
benefits
of
the
Lord
,
how
hée
hath
made
thée
as
Mount
Sion
,
that
can
neuer
be
moued
.
Let
neither
pouerty
,
or
sicknesse
,
or
losse
,
or
enemies
,
or
any
crosses
,
or
whatsoeuer
troubles
,
driue
thée
from
trust
in
this
God
:
and
assure
thée
,
that
neither
life
,
nor
death
,
nor
things
present
,
nor
things
to
come
,
shall
dismay
thée
:
his
mercies
,
and
goodnesse
,
and
blessings
,
and
fauour
,
&
loue
shall
follow
thée
,
and
féede
thée
,
and
relieue
thée
,
and
protect
thée
,
and
saue
thée
from
all
dangers
for
eue●
.
O
Lord
increase
my
Faith
.
Faith
is
the
ground
of
things
which
are
hoped
for
,
&
the
euidence
of
things
that
are
not
seene
,
Heb.
11.
1.
Aboue
all
,
take
the
shield
of
faith
,
wherewith
ye
may
quench
all
the
fiery
darts
of
the
wicked
,
Ephes
6.
ver.
16.
I
beleeued
,
and
therefore
I
spake
,
Psal.
116.
10.
They
that
trust
in
the
Lord
,
shall
be
as
Mount
Sion
,
that
cannot
be
moued
,
Psal.
125.
1.
A
necessary
Meditation
,
concerning
the
vncertainty
of
mans
happinesse
in
this
life
,
and
the
certainty
of
the
endlesse
happinesse
of
the
children
of
God
in
the
life
to
come
,
notwithstanding
their
present
miseries
here
.
MJne
eyes
haue
séene
,
and
mine
heart
hath
duely
considered
the
fickle
,
and
fraile
,
and
féeble
,
and
vncoustant
happinesse
of
man
in
this
life
;
yea
,
I
my selfe
haue
found
by
experience
,
that
this
world
administreth
vnto
man
no
periect
comfort
,
while
hée
liueth
vpon
the
earth
.
Yet
flesh
&
bloud
,
the
foolish
outward
man
,
besotted
with
the
vaine
delights
of
sinnes
deceits
,
and
snared
with
the
baits
of
vaine
hope
,
the
pleasures
,
and
comforts
,
and
glory
,
and
ease
,
and
fulnes
of
earthly
vanities
,
thinketh
himselfe
safe
,
and
in
state
of
such
sure
and
neuer-failing
happinesse
,
that
he
walloweth
in
the
mire
of
deceiuing
security
,
vntill
at
vnawares
the
hand
of
the
liuing
God
be
stretched
out
against
him
,
and
either
turneth
his
hope
to
despaire
,
his
glory
into
shame
,
his
ease
into
trouble
,
his
fulnesse
into
want
,
or
all
the
vaine
things
wherein
he
delighteth
,
into
griefe
and
sorrow
.
O
my
soule
,
trust
not
therefore
in
the
transitory
trash
,
and
pelfe
,
&
wealth
of
this
world
,
for
it
deceiueth
and
deuoureth
men
;
and
as
the
rust
and
can●er
eateth
and
wasteth
iron
,
so
doth
the
loue
thereof
deuoure
thy
trust
in
God
,
and
thy
practice
of
better
things
.
Trust
not
in
worldly
friends
,
for
their
words
are
vaine
,
their
promises
not
performed
,
nor
their
helpe
worth
thy
hope
.
It
is
better
to
put
confidence
in
the
Lord
,
then
to
trust
in
Princes
;
for
they
who
haue
their
breath
in
their
nostrels
,
are
but
men
,
whose
power
is
of
the
earth
,
and
whose
hands
are
féeble
,
and
their
deuices
vaine
.
Some
trust
in
chariots
,
and
some
in
horsemen
:
but
(
O
my
soule
)
trust
thou
in
the
liuing
God
:
be
doing
good
,
and
thou
shalt
remaine
,
when
the
foolish
man
that
beleeueth
in
flesh
,
and
dependeth
on
earthly
meanes
,
shall
fall
and
perish
.
Be
not
carried
away
,
O
my
soule
:
therefore
,
with
the
hope
of
any
mans
helpe
,
nor
feare
what
man
can
doe
against
thée
:
for
suddenly
is
thy
friend
taken
from
thée
,
and
he
that
séeketh
thy
destruction
▪
brought
to
a
fearefull
end
.
Thy
happinesse
is
not
to
haue
heapes
of
gold
and
siluer
,
many
friends
,
and
all
earthly
abundance
:
for
the
abuse
of
these
are
dangerous
,
because
they
draw
thée
from
séeking
God
,
and
they
are
short
,
and
bring
thée
to
destruction
,
leauing
thy
carkase
naked
in
the
graue
,
and
thy selfe
,
O
my
soule
,
in
the
mercilesse
pit
.
What
auailed
the
rich
mans
worldly
pleasures
,
when
hée
went
suddenly
to
hell
?
What
hindred
the
beggers
pouerty
,
when
hee
went
immediately
to
heauen
?
How
was
Iob
impouerished
,
hauing
mighty
wealth
?
What
miseries
doe
follow
the
mightest
men
,
is
daily
séene
,
and
how
terrible
the
end
is
of
such
as
haue
not
the
Lord
their
strength
,
but
put
their
trust
in
the
multitude
of
their
riches
?
Who
can
say
,
The
wealthy
man
is
happy
?
When
he
sléepeth
,
he
sléepeth
in
feare
:
when
he
walketh
,
he
walketh
in
danger
;
and
when
hee
is
in
his
best
age
,
strongest
body
,
and
best
state
,
hée
suddenly
dieth
,
and
leaueth
his
wealth
he
knoweth
not
to
whom
.
And
who
can
say
,
the
poore
,
fearing
God
,
is
vnhappy
in
his
basenesse
,
and
want
,
and
i●nominy
,
sith
hée
setteth
his
hope
vpon
the
neuer-failing
God
?
he
séeketh
his
helpe
from
heauen
,
and
is
fed
as
with
the
dew
thereof
?
onely
hope
sustaineth
him
,
and
his
want
is
timely
supplied
with
wished
necessaries
,
and
his
heart
comforted
in
his
déepest
miseries
:
he
lieth
downe
in
faith
,
and
patience
,
and
thankefulnesse
,
and
the
Lord
sustaineth
him
,
and
when
he
dieth
,
he
liueth
,
and
raigneth
,
and
reioyceth
in
God
his
Sauiour
.
O
that
I
might
haue
no
delight
in
the
vaine
things
of
this
world
.
O
my
soule
,
be
at
peace
within
mée
,
when
I
haue
warres
without
me
,
be
contented
,
and
grudge
not
,
when
I
want
the
outward
fulnesse
of
worldly
things
:
for
I
sée
and
consider
,
that
carnall
meanes
cannot
saue
me
,
but
the
mercies
of
the
Lord
,
wherein
he
affordeth
vnto
his
faithfull
ones
all
things
to
enioy
.
Though
he
make
me
a
reproach
among
my
friends
,
and
though
hée
suffer
me
to
stand
a
gazing
stocke
before
the
eies
of
the
wicked
,
who
triumph
in
their
owne
glory
,
gotten
by
their
owne
hands
and
deuices
,
and
the
Lord
none
of
their
counsell
,
I
will
not
yet
be
dismayed
,
neither
will
I
be
moued
at
their
prosperity
:
for
I
know
,
the
day
of
their
sorrowes
commeth
on
,
when
they
shall
howle
,
and
cry
out
in
horror
,
for
the
paines
that
●nsue
their
pleasures
,
and
for
the
want
that
shall
follow
their
wealth
,
and
for
the
miseries
that
shall
follow
their
mirth
,
and
for
their
death
that
shall
follow
their
glorious
and
wanton
life
.
Oh
,
how
foolish
are
they
that
trust
in
their
goods
?
how
mad
are
they
that
make
wealth
their
warrant
,
and
riches
their
arme
,
and
friends
their
staffe
,
when
none
of
these
can
saue
them
from
sicknesse
,
from
sorrow
,
from
dangers
,
nor
from
death
?
No
man
can
redéeme
his
brother
from
Gods
displeasure
,
and
from
his
appointed
torments
in
hell
,
by
his
much
wealth
:
he
cannot
saue
himselfe
by
the
multitude
of
his
riches
:
but
God
shall
deliuer
thée
,
my
soule
,
from
the
power
of
hell
,
and
shall
saue
me
.
Be
not
therefore
afraid
,
O
my
soule
,
though
many
be
made
rich
,
and
thou
in
pouerty
:
many
aduanced
,
and
thou
reiected
;
many
graced
,
and
thou
disdained
;
many
comforted
,
and
thou
iniured
among
the
sons
of
mortall
men
:
thy
riches
,
and
thy
glory
,
and
thy
fauour
,
and
thy
comfort
,
and
thy
ioyes
are
hid
in
Christ
with
God
.
And
what
thinkest
thou
,
O
my
soule
,
of
these
short
miseries
,
that
shall
be
exchanged
for
infinite
comforts
?
whether
is
it
not
profitable
for
thée
to
haue
these
moment
any
corrections
,
to
enioy
an
eternall
crowne
?
thou
hast
tried
the
inconstant
course
of
worldly
things
,
and
the
day
is
comming
wherein
thou
shalt
possesse
the
permanent
consolation
of
heauenly
things
.
How
long
hast
thou
looked
about
thée
for
helpe
in
the
earth
?
Vpon
my
right
hand
I
looked
,
and
behold
,
none
that
would
know
me
,
or
comfort
me
(
as
Dauid
saith
)
and
vpon
my
left
hand
,
and
no
man
I
found
that
cared
for
my
soule
.
Then
I
cryed
vnto
the
Lord
,
&
said
,
Thou
onely
art
my
hope
&
my
portion
,
in
whom
I
liue
,
&
haue
an
vnmoueable
being
.
O
Lord
increase
my
Faith
.
Wee
brought
nothing
into
this
world
,
and
it
is
certaine
,
that
we
can
carry
nothing
out
,
1
Tim.
6.
7.
Therefore
when
we
haue
food
and
raiment
,
let
vs
therewith
be
content
,
Vers.
8.
The
children
of
men
are
vaine
,
the
chiefe
men
are
lyers
,
to
lay
them
vpon
a
ballance
,
they
are
lighter
then
vanity
it selfe
,
Psal.
62.
9.
A
sweete
Contemplation
of
Heauen
,
and
heauenly
things
,
whereby
the
sad
distressed
soule
is
much
comforted
,
and
encouraged
to
endure
vnto
the
end
,
that
he
may
possesse
the
ioyes
prepared
for
such
as
patiently
suffer
,
and
without
grudging
beare
the
burthen
of
this
worlds
miseries
.
O
My
soule
lift
vp
thy selfe
aboue
thy selfe
,
flie
away
in
the
contemplation
of
Heauen
,
and
heauenly
things
:
make
not
thy
further
abode
in
this
inferiour
region
,
where
is
nothing
but
trauels
and
trials
,
and
sorrow
,
and
woe
,
and
wretchednesse
,
and
sinne
,
and
trouble
,
and
feare
,
and
all
deceiuing
and
destroying
vanities
.
Bend
all
thine
affections
vpward
vnto
the
superiour
place
,
where
thy
Redéemer
liueth
and
raigneth
,
and
where
thy
ioyes
are
laid
vp
in
the
treasury
of
his
merits
,
which
shall
be
made
thy
merits
,
his
perfection
thy
perfection
,
and
his
death
thy
life
eternall
,
and
his
resurrection
thy
saluation
.
Estéeme
not
the
trifling
pleasures
of
this
life
,
to
be
the
way
to
this
wealth
,
nor
the
ignominious
estate
here
,
to
be
any
barre
to
preuent
thée
from
the
full
vse
,
and
ioyfull
fruition
of
the
glory
there
prepared
for
thée
.
I
am
assured
,
that
though
I
want
here
,
I
shall
haue
riches
there
,
though
I
hunger
here
,
I
shall
haue
fulnesse
there
;
though
I
faint
here
,
I
shall
be
refreshed
there
,
and
though
I
be
accounted
here
as
a
dead
man
,
I
shall
there
liue
in
perpetuall
glory
.
That
is
the
Citie
promised
to
the
Captiues
,
whom
Christ
hath
made
frée
:
that
is
the
kingdome
assured
to
them
whom
Christ
shall
crowne
;
there
are
the
ioyes
prepared
for
them
that
mourne
:
there
is
the
light
that
neuer
shall
goe
out
:
there
is
the
health
that
shall
neuer
be
impaired
:
there
is
the
glory
:
that
shall
neuer
be
defaced
:
there
is
the
life
that
shall
taste
no
death
:
and
there
is
the
portion
,
that
passeth
all
the
worlds
preferment
:
there
is
the
world
that
neuer
shall
waxe
worse
:
there
is
euery
want
supplyed
fréely
without
money
:
there
is
no
danger
,
but
happinesse
,
and
honour
,
and
singing
.
and
praise
,
and
thankesgiuing
vnto
the
heauenly
Iehouah
:
to
him
that
sitteth
on
the
throne
,
to
the
Lambe
that
here
was
led
to
the
slaughter
that
now
raigneth
:
with
whom
I
shall
raigne
,
after
I
haue
runne
this
comfortlesse
race
,
through
this
miserable
earthly
val●
.
The
honour
in
this
earth
,
is
basenesse
,
the
riches
of
this
world
pouerty
,
the
fulnesse
of
this
life
is
want
:
the
ioyes
of
this
worlds
kingdome
are
sorrow
,
and
woe
,
and
misery
,
and
sadnesse
,
and
griefe
:
and
yet
the
foole
saith
in
his
heart
,
There
is
no
other
heauen
,
but
this
harmefull
deceiuing
worlds
happinesse
,
no
other
hell
but
this
worlds
bitternes
,
no
better
comfort
then
this
worlds
cares
,
nor
further
helpe
then
this
worlds
wealth
.
Thus
is
mans
wisedome
made
foolishnesse
,
and
mans
glory
turned
into
shame
,
&
mans
power
made
of
no
force
.
And
the
faithfull
poore
that
are
here
despised
,
there
are
aduanced
:
the
sorrowful
are
comforted
,
&
the
castawaies
in
this
world
are
receiued
to
that
blessed
being
,
that
cannot
be
expressed
with
the
tongue
of
man
,
nor
conceiued
with
the
heart
of
man
.
Oh
that
I
had
wings
(
saith
heauenly-hearted
Dauid
)
that
I
might
flie
away
from
this
worlds
vanities
,
and
possesse
heauens
happinesse
.
Oh
,
that
I
were
dissolued
(
saith
blessed
Paul
)
that
I
might
be
with
Christ
.
Oh
,
that
I
were
in
this
place
of
such
wished
happinesse
,
where
I
might
rest
from
these
worldly
labours
,
and
earthly
miseries
,
and
transitory
vanities
.
But
be
not
heauy
,
O
my
soule
,
though
thou
must
yet
wade
through
the
sea
of
these
earthly
troubles
:
for
these
heauenly
mysteries
are
not
séene
of
carnalleyes
,
nor
can
be
obtained
by
carnall
meanes
,
but
through
troubles
and
afflictions
,
and
dangers
,
and
persecutions
,
they
must
be
atchieued
:
and
none
that
are
Gods
elected
,
shall
be
frée
from
this
Worlds
hatred
:
for
such
difference
there
is
betwéene
earth
and
heauen
,
and
betwéene
earthly
and
heauenly
things
,
that
who
so
delighteth
in
the
first
,
shall
be
depriued
of
the
latter
:
for
we
cannot
haue
this
worlds
heauen
,
and
the
Heauen
of
heauens
,
the
heauen
of
Saints
,
and
Angels
,
and
Cherubins
,
and
Seraphins
,
where
are
all
vnspotted
,
and
all
glorious
,
and
all
in
white
Robes
of
sanctity
,
and
where
Christ
,
the
sacrificed
Lambe
,
is
vnto
them
all
in
all
.
Oh
blessed
are
all
they
that
are
thus
assured
:
blessed
are
the
Poore
that
shal
haue
this
heauens
riches
:
blessed
are
the
Base
that
shall
be
thus
aduanced
:
blessed
are
the
Low
that
shall
be
thus
raised
:
and
blessed
are
the
Worlds
despised
,
that
shall
haue
this
heauens
happinesse
;
yea
,
happy
is
this
wretched
worlds
vnhappy
man
,
for
hée
shall
be
happy
.
I
will
daily
meditate
of
the
greatnesse
and
Maiesty
of
this
high
heauens
blessed
estate
,
where
I
shall
one
day
blesse
my
God
,
with
the
company
of
his
Saints
,
and
where
I
shall
one
day
sit
secure
and
frée
from
the
dangers
,
perils
,
crosses
,
and
afflictions
that
now
doe
assatle
mée
on
the
right
hand
,
and
on
the
left
,
within
mée
,
and
without
me
,
and
am
neuer
frée
from
one
calamity
or
other
.
But
it
is
good
for
me
to
be
here
humbled
,
that
I
may
be
there
aduanced
,
where
I
wish
spéedily
to
come
.
It
is
good
that
I
was
in
want
here
,
that
I
might
séeke
heauenly
necessaries
.
It
is
good
that
the
World
did
discourage
me
,
that
I
might
flie
to
God
that
comforteth
me
.
It
is
good
that
I
am
daily
killed
here
,
that
I
might
liue
continually
there
.
Now
therefore
,
O
my
soule
,
stand
vp
,
feare
not
,
faint
not
at
this
worlds
crosses
:
but
giue
glory
to
this
great
God
,
praise
this
high
and
helping
God
,
séeke
him
while
it
is
to
day
,
driue
not
off
to
pray
to
this
God
,
notwithstanding
any
hope
thou
hast
in
mortall
men
;
nor
reiect
not
his
gracious
means
,
who
in
fauour
infinite
,
and
mercy
endlesse
,
moueth
the
hearts
of
men
in
this
life
,
to
doe
good
vnto
such
as
hée
séeth
distressed
;
he
can
finde
out
and
afford
infinite
meanes
to
succour
them
that
are
his
,
and
will
not
leaue
them
forsaken
in
danger
:
for
hée
euen
here
giueth
mée
his
blessings
,
as
pledges
of
his
neuer-failing
lout
,
that
being
visited
in
his
mercy
with
timely
comforts
here
,
I
may
assure
me
of
greater
blessings
in
Heauen
,
where
they
are
prepared
beyond
all
that
I
can
aske
or
thinke
.
O
Lord
God
of
Hosts
,
who
is
like
vnto
thee
,
who
hast
established
thy
Kingdome
with
truth
and
equity
,
with
mercy
and
iudgement
?
thou
hast
a
mighty
arme
,
strong
is
thine
hand
,
and
high
is
thy
right
hand
,
who
so
is
vnder
thy
protection
,
he
is
safe
,
and
hée
that
trusteth
in
thée
,
mercy
imbraceth
him
on
euery
side
.
Oh
,
blessed
art
thou
,
O
my
soule
,
if
thou
canst
reioyce
in
the
Lord
:
he
is
thy
Father
,
he
is
thy
helper
:
walke
therefore
in
the
light
of
his
countenance
,
and
be
patient
:
wait
in
hope
,
till
these
stormes
be
past
,
and
then
shalt
thou
haue
that
quiet
rest
,
that
he
hath
●repared
in
heauen
for
thée
.
O
Lord
increase
my
Faith
.
Our
conuersation
is
in
heauen
,
from
whence
also
we
looke
for
the
Sauiour
,
euen
the
Lord
Iesus
.
If
yee
be
risen
with
Christ
,
seeke
those
things
which
are
aboue
,
where
Christ
sitteth
at
the
right
hand
of
God
,
Col.
3.
1.
Set
your
affections
on
things
which
are
aboue
,
and
not
on
things
which
are
on
the
earth
,
Vers.
2.
A
consideration
of
the
dangerous
estate
of
the
impenitent
wicked
ones
after
this
life
,
notwithstanding
their
wealth
,
and
power
,
and
great
glory
,
which
they
haue
here
,
where
they
seeme
to
triumph
ouer
poore
●istressed
men
.
Read
and
consider
,
yee
Rich
and
Poore
.
IT
is
a
strange
temptation
vnto
a
man
,
when
he
findeth
himselfe
still
afflicted
,
notwithstanding
he
séeketh
helpe
continually
at
the
hands
of
God
,
and
the
more
,
when
he
séeth
that
such
as
neither
serue
God
,
or
feare
God
,
such
as
are
wanton
and
wicked
,
and
hardened
in
sinne
,
to
prosper
and
to
flourish
in
this
life
,
and
to
haue
all
things
that
their
hearts
can
desire
.
Dauid
beholding
this
,
began
a
little
to
stagger
,
and
was
ready
to
giue
ouer
his
godly
beginning
,
and
to
end
with
the
wicked
:
and
as
long
as
he
tooke
no
better
regard
,
but
onely
as
naturall
wisdome
led
him
,
he
commended
their
estates
,
because
they
were
rich
,
and
wanted
nothing
,
they
were
healthfull
and
lusty
,
and
their
goods
did
increase
,
which
Worldlings
hold
true
happinesse
.
But
when
Dauid
considered
their
greatnesse
,
as
it
was
discouered
vnto
him
by
the
light
of
true
knowledge
,
hée
then
altered
his
conceit
of
these
Men
,
and
renounced
their
wayes
,
and
hated
their
workes
,
and
auoided
their
company
,
and
betooke
himselfe
to
prayer
,
as
the
thing
whereby
hee
should
preuaile
better
,
then
with
all
the
wealth
the
world
could
yéelde
him
.
And
surely
,
the
present
time
affordeth
vnto
vs
that
now
liue
,
no
lesse
cause
of
vigilent
regard
,
that
we
be
not
carried
away
with
the
World
,
whose
glory
is
imbraced
,
whose
power
is
practised
,
whose
policy
is
preferred
,
and
whose
happinesse
is
had
in
greatest
esteeme
:
insomuch
as
who
so
is
poore
,
or
helplesse
,
or
distressed
,
or
endangered
in
the
World
,
by
worldlings
is
censured
a
cast-away
,
a
reprobate
,
a
man
forsaken
of
God
.
It
is
not
vertue
,
nor
godly
life
,
nor
inward
zeale
,
nor
any
good
quality
of
the
spirit
,
that
hath
any
fauour
in
the
World
:
but
the
rich
,
and
glorious
,
and
men
of
countenance
,
and
of
power
,
and
of
office
,
and
of
gay
attire
,
that
be
accounted
Gods
fauourites
.
As
for
such
as
are
ragged
,
they
are
not
regarded
;
such
as
are
base
in
shew
,
are
accounted
base
in
déede
.
So
that
Gods
children
haue
the
least
share
of
the
worlds
liberality
:
and
the
impudent
,
and
shamelesse
,
and
wicked
,
and
worst
men
,
are
they
that
possesse
and
vsurpe
the
earth
,
and
earthly
glory
.
But
alas
,
short
and
slippery
is
this
glorious
shew
of
theirs
:
they
are
as
Ceda●s
,
that
ouer-shaddow
the
low
bushes
for
a
while
,
but
they
shall
be
as
stubble
in
the
Furnace
,
when
the
●re
is
put
to
their
rootes
.
They
are
now
as
deuouring
shée
Beares
,
and
as
raging
Lyons
:
but
the
time
commeth
,
wherein
the
Lord
will
smite
them
vpon
their
iaw-bones
,
and
will
pull
out
the
téeth
of
these
mercilesse
wretches
.
They
haue
set
themselues
in
glory
,
but
God
shall
turne
it
to
shame
:
they
haue
fastened
their
footing
,
as
they
thinke
,
neuer
to
be
moued
;
but
the
Lord
will
make
their
standing
vnsure
,
and
their
wayes
slippery
,
and
their
dayes
short
,
and
their
end
horrible
.
And
howsoeuer
they
now
make
boast
of
their
owne
hearts
wickednes
,
and
though
they
séeme
to
contend
with
God
,
and
subdue
his
members
,
and
make
no
reckoning
of
his
Saints
,
or
thinke
there
is
no
God
:
God
will
finde
them
out
,
and
he
wil
rebuke
them
with
a
perpetuall
rebuke
,
and
put
out
their
name
for
euer
,
not
onely
out
of
the
Earth
,
which
they
hold
their
Heauen
,
but
euen
out
of
Heauen
,
and
his
Booke
of
life
.
Who
yet
are
commended
,
and
estéemed
,
and
aduanced
,
and
reuerenced
,
but
these
men
,
of
least
merit
?
Onely
their
riches
,
and
their
bribes
,
and
their
flattery
,
win
them
dignity
,
and
preferment
,
and
honour
,
and
fauour
,
and
what
may
fill
them
full
of
all
tokens
of
perdition
.
But
this
is
a
heauy
weight
of
temptation
to
the
poore
,
that
deserue
to
be
made
rich
for
vertues
:
for
the
low
,
that
ought
to
be
raised
for
praise-worthy
qualities
,
when
they
sée
that
the
worst
are
preferred
for
reward
,
and
the
best
reiected
for
want
.
Surely
,
this
World
may
be
compared
to
the
Poole
of
Bethesda
,
into
which
what
diseased
person
stept
first
,
was
healed
,
but
the
strongest
and
best
limmed
,
and
hée
that
had
best
helpes
,
had
alwayes
the
benefit
of
the
healing
:
so
now
in
this
Puddle
of
worldly
partiality
,
not
the
first
that
commeth
is
preferred
,
nor
the
most
fit
,
but
the
most
liberall
giuer
.
But
there
is
a
Judge
that
sitteth
and
séeth
,
how
the
Worlds
wealthy
ones
make
others
wealthy
,
not
for
worthinesse
,
but
for
gaine
.
What
striuing
,
and
strugling
,
and
working
,
and
inuenting
,
and
swearing
,
and
paines-taking
,
is
there
about
the
Phylosophers
stone
?
Many
a
man
hath
béene
long
hammering
,
and
hazarding
goods
,
and
lands
,
and
liberty
,
and
life
,
and
some
pawne
soule
and
all
,
to
haue
this
strange
meane
to
make
himselfe
a
great
man
,
and
a
rich
man
,
and
a
wise
man
,
and
a
cunning
man
,
and
a
man
to
be
admired
at
for
his
rare
skill
,
and
great
wealth
,
and
hidden
wisedome
:
and
while
hée
sought
this
stone
of
wisedome
,
hée
became
a
foole
,
and
a
begger
,
and
a
laughing-stocke
to
them
that
become
the
wiser
,
to
sée
his
ambition
and
folly
.
But
hadst
thou
this
stone
,
that
could
transinute
Maluerne
Hils
into
pure
gold
,
and
all
the
Earth
into
siluer
,
and
couldest
make
thy selfe
young
againe
,
and
lusty
and
strong
againe
,
and
haddest
what
thou
couldest
wish
here
in
this
life
:
what
were
this
vnto
thée
?
thou
wert
yet
but
a
worldly
wise
man
,
a
worldly
rich
man
,
a
carnall
man
.
But
the
Phylosophers
stone
indéede
thou
hast
not
found
,
which
is
,
to
feare
God
,
and
to
imbrace
his
Word
,
and
to
be
content
with
a
competent
estate
:
and
therefore
as
impossible
for
thée
to
goe
to
heauen
,
as
a
Cammell
to
goe
thorow
a
needles
eye
:
But
tush
,
thou
wilt
say
,
Abraham
was
rich
,
Lot
was
rich
;
Iob
was
rich
,
and
Salomon
was
rich
:
and
yet
they
were
in
Gods
fauour
,
and
Gods
elected
ones
.
True
it
is
,
they
were
blessed
of
God
in
their
riches
,
because
they
knew
God
,
and
beléeued
his
promises
,
They
held
not
their
wealth
,
but
as
meanes
to
relieue
themselues
and
others
:
but
thou
holdest
thy
wealth
to
get
vaine-glory
by
them
.
They
were
bountifull
and
liberall
where
néede
required
,
and
had
not
the
desire
of
money
,
as
thou
that
hast
neuer
enough
,
and
wilt
depart
from
none
:
that
by
rapine
,
and
wrong
,
and
oppression
,
and
bribery
,
and
sinne
,
inrichest
thy selfe
.
They
vsed
their
wealth
,
as
though
they
vsed
it
not
,
in
respect
of
themselues
,
but
to
doe
good
to
Gods
children
by
it
.
Who
can
but
imagine
,
that
if
the
Phylosophers
stone
were
to
be
contriued
or
compounded
of
the
powder
of
poore
mens
hearts
,
and
of
the
bloud
of
their
owne
soules
,
would
not
there
be
some
of
these
stones
composed
by
mercilesse
men
,
that
hate
to
be
reformed
,
and
say
by
all
their
cruelties
,
daily
practised
,
that
either
there
is
not
a
God
to
recompence
their
wickednesse
,
or
else
that
God
séeth
not
,
nor
considereth
their
oppression
and
wrong
?
These
men
yet
prosper
in
the
world
,
and
say
that
these
things
are
theirs
:
these
things
are
Gods
blessings
:
these
things
are
to
be
disposed
after
their
own
hearts
lusts
,
in
vanity
and
pride
,
in
wantonnesse
and
sinne
:
but
to
reléeue
the
necessity
of
the
poore
they
haue
no
will
:
the
words
of
worldlings
warrant
them
,
that
they
may
doe
with
their
owne
what
they
list
.
But
the
word
of
God
cryeth
,
wee
to
the
rich
,
many
more
to
the
hard-hearted
and
fast-handed
rich
Man
:
because
there
is
no
loue
in
him
,
or
mercy
,
or
compassion
in
him
,
the
poore
〈◊〉ous
vnto
him
,
and
the
néedy
or
〈◊〉
sed
mans
cry
he
cannot
heare
.
But
God
shall
heare
these
afflicters
of
poore
men
;
hée
shall
finde
out
their
hidden
mucke
,
and
approue
them
lyers
that
say
vnto
the
poore
,
I
haue
not
for
you
;
yea
,
God
shall
heare
them
,
and
afflict
them
:
euen
he
that
raigneth
of
old
shall
cast
them
downe
,
though
they
long
flatter
themselues
in
their
prospority
,
and
say
,
Wee
will
preuaile
;
who
is
Lord
ouer
vs
?
Let
no
childe
of
God
therefore
repine
against
these
euill
men
,
that
haue
the
world
at
will
,
who
are
so
fat
,
and
so
well
liking
,
as
they
hold
themselues
in
most
happy
case
.
Let
them
alone
,
their
day
is
comming
,
and
their
confusion
commeth
:
they
shall
be
cut
downe
like
grasse
,
and
wither
as
the
gréen
hearbe
,
and
at
last
be
cast
into
the
vnquenchable
Furnace
.
The
Lord
laugheth
them
to
scorne
,
while
they
laugh
the
Poore
to
scorne
,
and
the
Lord
out
of
Heauen
thundereth
terrour
vnto
them
,
while
they
worke
trouble
,
and
misery
,
and
vexation
against
the
Just
,
that
dwell
in
●●se
shew
vpon
the
Earth
,
whom
yet
t●…ord
holdeth
vnder
his
protection
▪
and
guardeth
so
,
as
the
wicked
preuaile
no
further
against
them
,
then
may
make
for
the
profit
of
their
soules
.
These
oppressours
,
and
these
mighty
men
,
that
care
not
for
God
,
nor
regard
his
Word
,
nor
feate
his
threates
,
nor
beléeue
his
promises
,
they
shall
be
surely
confounded
,
and
perish
,
when
there
shall
be
none
to
helpe
:
they
shall
be
consumed
as
the
fat
of
Lambes
:
euen
with
the
Uiper
of
their
own
guilty
consciences
they
shall
be
stung
,
and
consume
away
,
and
come
vnto
a
fearefull
end
.
I
haue
séene
the
wicked
strong
,
(
saith
Dauid
)
and
spreading
himselfe
like
a
gréene
Bay-trée
:
but
hée
withered
ere
he
was
plucked
vp
,
and
being
plucked
vp
,
he
is
cast
into
the
fire
.
So
that
let
these
men
of
power
,
that
oppresse
and
pitty
not
the
poore
,
thinke
what
a
goodly
shew
they
make
in
the
Stréetes
,
in
the
Church
,
and
in
the
Markets
,
and
seates
of
Judgement
:
how
wonderfull
they
are
in
their
own
●onceits
,
by
reason
of
their
wealth
,
and
honour
,
and
glorious
attite
,
and
how
the
poore
fall
at
their
féete
,
and
they
cast
by
their
countenance
from
beholding
such
wretched
poore
men
,
and
with-hold
their
hands
from
giuing
,
and
their
tongues
from
comforting
,
as
if
they
themselues
were
(
and
none
else
)
the
substance
,
and
the
poore
but
the
shadowes
of
men
.
But
consider
(
I
say
)
consider
thy
state
,
and
place
,
and
pompe
,
and
pride
,
and
vanity
well
,
and
it
shall
all
appeare
but
as
a
cloud
that
vanisheth
away
suddenly
,
like
a
glistering
bubble
in
the
Sunne
.
So
thou
goest
to
the
graue
in
feare
,
and
the
wormes
prey
vpon
thée
,
as
thou
didst
on
the
poore
:
for
as
thou
piece-meale
didst
rob
the
poore
by
extortion
and
bribery
,
so
doe
the
wormes
by
little
and
little
deuoure
that
proud
car●eis
,
that
now
,
as
to
a●
Idoll
,
men
are
forced
to
crouch
,
and
bow
themselues
.
Hast
thou
any
thing
rightly
to
boast
of
,
O
thou
foolish
man
,
that
estéemest
the
more
of
thy selfe
for
thy
wealth
and
great
glory
,
being
the
very
meanes
to
make
thée
proud
,
and
thy
pride
to
make
thée
despise
thy
Brethren
,
and
consequently
God
,
that
made
thée
and
them
?
Were
it
not
better
for
thée
to
become
a
Zacheus
,
to
restore
all
thou
hast
wrongfully
and
sinisterly
gotten
,
and
of
thy
goods
well
gotten
to
giue
halfe
to
the
poore
,
that
thou
maist
say
,
and
be
said
to
be
rich
in
good
things
,
because
thou
doest
good
?
But
to
be
rich
and
hoord
it
vp
,
to
be
rich
and
doe
no
good
,
is
a
badge
of
a
man
that
shall
neuer
inioy
the
Kingdome
of
God
.
Were
it
not
better
to
wéepe
here
,
that
wée
may
reioyce
hereafter
,
then
to
reioyce
here
,
and
howle
for
euer
?
But
wéepe
,
and
howle
,
and
lament
,
and
be
waile
your selues
,
yée
rich
men
,
that
haue
no
remorse
:
for
the
paines
,
and
horror
,
and
anguish
,
and
torments
endlesse
,
shall
be
your
reward
if
yée
repent
not
,
and
reforme
your
euill
wayes
.
Be
no
more
stiffe-necked
,
nor
couetous
,
nor
disdainfull
,
but
liberall
,
and
humble
,
and
helpefull
to
the
people
of
God
,
that
God
in
his
mercy
may
make
you
rich
in
knowledge
of
good
things
,
rich
in
practice
,
and
rich
in
godly
zeale
.
And
be
not
grieued
,
though
by
this
alteration
you
become
poore
:
for
a
messe
of
portage
,
to
one
fearing
God
,
is
better
then
all
the
riches
of
the
wicked
.
Hée
is
not
poore
,
who
loueth
God
:
for
God
loueth
him
,
and
in
his
loue
is
life
,
and
liberty
,
and
liuely
reliefe
.
But
who
so
feareth
not
God
,
haue
be
neuer
so
great
abundance
,
is
a
begger
,
a
cast-away
,
and
a
reprobate
from
the
ioyes
of
heauen
:
the
least
of
which
cannot
be
purchased
with
millions
of
kingdomes
:
the
least
of
them
more
worth
then
all
your
gold
and
siluer
,
and
lands
,
and
possessions
,
and
offices
,
and
honour
,
and
what
else
the
whole
world
,
which
deceiueth
you
,
can
afford
.
The
Booke
of
God
is
full
of
terrible
and
sharpe
threates
against
mercilesse
rich
men
:
and
many
woes
the
Lord
(
that
loueth
the
lowly
)
pronounceth
against
the
proud
.
And
what
a
iudgement
it
is
that
their
hearts
are
shut
vp
,
that
they
cannot
consider
their
end
,
to
be
as
the
Oxe
that
is
fattened
for
the
slaughter
,
who
delighteth
in
the
déepe
féedings
,
while
the
Butcher
determineth
his
death
:
as
the
couetous
,
and
wanton
,
and
wicked
ones
,
take
pleasure
in
their
vanities
,
while
their
death
and
destruction
commeth
without
redemption
?
But
if
these
men
will
not
heare
,
nor
conceiue
,
nor
consider
the
perill
of
their
estate
:
if
they
will
not
,
while
the
Lord
may
be
found
,
séeke
to
returne
,
that
they
may
be
saued
,
their
iudgement
,
and
destruction
,
and
reprobation
will
be
the
more
iust
.
O
Lord
increase
my
Faith
.
Why
boastest
thou
thy selfe
in
thy
wickednesse
,
O
man
of
power
?
Psalme
52.
1.
The
Lord
shall
destroy
thee
for
euer
;
he
shall
take
thee
,
and
plucke
thee
out
of
thy
tabernacle
,
and
roote
thee
out
of
the
land
of
the
liuing
,
Verse
5.
An
exhortatiue
Conclusion
:
wherein
the
afflicted
are
stirred
vp
to
patience
,
and
not
to
be
ashamed
of
their
miseries
and
base
estate
,
so
long
as
they
endeuour
to
doe
their
duties
in
their
seuerall
callings
,
and
stay
themselues
vpon
Gods
prouidence
.
AS
the
man
that
is
borne
blinde
,
cannot
iudge
of
colours
,
nor
the
dease
man
distinguish
of
sounds
:
no
more
can
a
man
that
hath
béene
kept
blinde
and
muffled
with
the
mask
of
this
worlds
pleasures
,
and
become
dumbe
with
his
secure
estate
here
,
discerne
the
things
of
God
:
hée
cannot
distinguish
betwéene
,
Woe
be
vnto
you
rich
,
because
you
haue
your
consolation
here
;
And
,
Blessed
are
the
poore
,
for
they
shall
receiue
comfort
.
These
things
are
not
so
heard
,
nor
so
regarded
of
Worldlings
,
as
might
bring
them
to
a
true
and
liuely
consideration
,
that
there
is
a
woe
and
a
blessing
pronounced
:
that
there
is
fire
and
water
set
before
them
,
and
life
and
death
offered
them
.
But
as
Children
that
haue
no
more
discretion
then
Moses
being
an
Infant
,
who
refused
a
Crowne
,
and
tooke
burning
coales
,
doe
reiect
the
better
things
as
drosse
,
and
imbrace
the
worst
,
as
most
d●are
and
precious
:
and
therefore
preferre
their
Oxen
,
and
their
Farmes
,
and
their
heapes
of
transitorie
vanities
,
before
the
swéete
banquet
of
a
contented
estate
.
And
so
farre
they
are
from
the
true
conceit
of
Gods
purpose
in
punishing
man
,
that
they
censure
crosses
that
light
vpon
other
men
,
as
curses
,
and
the
glory
,
and
riches
,
and
mucke
,
and
pelfe
of
their
owne
,
to
be
giuen
them
,
because
they
,
and
none
else
are
blessed
:
whereby
many
times
the
deare
Children
of
God
are
put
to
a
déepe
agony
,
when
they
heare
and
perceiue
the
taunts
,
and
reproofes
,
that
the
world
and
worldlings
cast
at
them
for
their
pouerty
,
and
base
estates
sake
.
They
stand
before
the
worlds
Gallant-ones
,
as
Dauids
men
,
that
had
the
shirts
of
their
garments
cut
to
their
buttocks
,
as
men
derided
and
scoffed
,
and
as
cast-awayes
,
and
men
forlorne
and
forsaken
of
all
men
:
and
cast
downe
and
confounded
by
God
himselfe
:
in
regard
whereof
many
times
the
poore
,
though
indéede
the
very
Children
of
God
,
are
so
ashamed
of
their
estate
,
as
they
be
forced
not
onely
to
auoide
the
familiarity
of
the
wealthy
,
but
euen
to
be
séene
of
them
a
farre
off
:
nay
rather
,
they
hide
themselues
as
men
cast
off
,
or
drosse
from
the
gold
:
where
indéede
the
Word
of
Truth
findeth
them
out
,
and
approueth
them
the
refined
gold
,
and
the
worldly-minded
straw
and
stubble
:
prouided
withall
,
that
hée
that
is
cast
downe
,
must
not
so
iustifie
himselfe
,
as
to
argue
himselfe
the
childe
of
God
because
hée
is
cast
downe
,
because
hée
is
made
poore
,
or
because
hée
hath
enemies
,
or
sicknesse
,
or
want
,
or
persecution
:
(
for
all
these
things
may
happen
also
vnto
the
reprobate
:
)
for
as
sin
is
the
ground
of
all
our
afflictions
,
and
our
offences
the
cause
of
Gods
displeasure
,
and
Gods
displeasure
powreth
forth
crosses
and
curses
too
vpon
sinners
:
So
must
euery
man
carefully
consider
how
hee
standeth
in
his
troubles
,
whether
hee
haue
fallen
into
the
same
by
his
own
riot
or
lasciuious
and
wanton
life
,
by
his
vngodly
conuersation
,
and
neglect
of
the
feare
of
God
;
for
which
things
sake
,
the
wrath
of
God
commeth
vpon
the
children
of
disobedience
,
and
he
powreth
out
of
the
cup
of
his
indignation
vpon
them
,
either
in
iudgement
,
because
their
condemnation
shall
here
begin
,
and
so
be
perpetuall
,
or
else
to
reclaime
them
from
their
wicked
waies
,
that
they
may
be
saued
.
And
he
that
findeth
himselfe
in
his
conceit
,
lest
deseruing
afflictions
,
because
he
either
féeleth
not
,
or
findeth
,
or
will
not
acknowledge
that
he
is
such
a
sinner
that
deserueth
so
great
punishment
,
as
many
times
lighteth
vpon
other
men
:
let
him
think
that
he
in
thus
iustifying
of
his
owne
wayes
,
is
in
a
dangerous
state
.
It
is
the
pride
of
the
heart
,
which
God
that
searcheth
it
,
well
séeth
,
and
considereth
,
that
such
a
one
is
in
a
perillous
way
,
if
hée
be
not
humbled
.
And
surely
godly
Dauid
himselfe
was
gone
a
little
that
way
,
and
God
saw
that
hée
must
pull
downe
this
chosen
vesell
of
his
,
before
hée
would
tread
his
steps
as
he
should
:
for
as
he
confesseth
himselfe
,
Before
I
was
corrected
,
I
went
awry
,
So
that
our
troubles
and
miseries
.
and
all
the
aduerse
things
that
may
befall
vs
,
are
Gods
corrections
to
his
children
to
reforme
them
:
but
his
iudgements
are
messengers
of
his
vtter
renunciation
to
the
obstinate
,
who
by
his
punishments
waxe
worse
and
worse
,
and
who
murmure
and
grudge
at
the
course
that
hée
taketh
with
them
to
amend
them
,
as
did
the
rebellious
Israelites
,
whom
hée
often
visited
in
mercy
,
before
hée
entred
into
iudgement
against
them
:
So
that
none
that
standeth
may
say
,
hée
cannot
fall
,
none
that
are
high
may
say
,
they
cannot
be
brought
low
:
for
all
haue
sinned
,
and
all
haue
néede
of
correction
,
all
are
sicke
,
and
all
haue
néede
of
Physicke
;
all
haue
gone
astray
,
and
therefore
all
haue
néede
to
be
reclaimed
.
Who
then
will
be
ashamed
of
Gods
visitation
?
who
will
be
impatient
when
afflictions
come
?
Surely
,
none
but
the
man
that
knoweth
not
God
,
none
but
hée
that
loueth
this
world
more
then
heauen
,
and
the
pleasures
of
this
life
,
more
then
the
ioyes
of
the
life
to
come
.
Dauid
was
not
ashamed
of
Gods
corrections
:
for
hée
praised
it
as
a
great
benefit
,
and
tooke
it
as
an
high
blessing
,
and
said
it
was
good
for
him
.
Was
it
good
for
him
,
and
ill
for
vs
?
was
it
profitable
to
him
,
and
hurtfull
to
vs
?
No
,
and
therefore
Paul
was
not
ashamed
of
his
crosses
:
for
crosses
make
vs
the
companions
of
the
blessed
Children
of
God
;
nay
,
they
make
vs
the
more
like
to
our
elder
brother
,
Christ
Jesus
,
who
finished
our
Redemptions
through
the
Crosse
,
and
made
the
way
to
the
ioyes
of
heauen
through
afflictions
,
and
he
that
is
ashamed
to
follow
him
that
way
,
he
cannot
come
to
him
at
all
,
hée
will
not
know
him
,
and
therefore
he
shall
neuer
enter
into
that
holy
place
,
hée
shall
neuer
attaine
vnto
that
rest
that
shall
be
endlesse
,
and
most
ioyfull
in
the
heauens
.
How
vnsauory
therefore
soeuer
our
troubles
séeme
,
wée
must
be
patient
,
and
neuer
giue
ouer
to
cry
vnto
our
helping
Father
,
nor
to
vse
our
best
endeauours
in
our
callings
,
which
God
will
blesse
,
staying
our selues
in
hope
vpon
his
promises
.
Let
vs
neuer
dismay
,
for
God
that
maketh
this
little
wound
without
,
doth
it
to
cure
a
greater
within
:
and
while
hée
séemeth
to
kill
vs
,
it
is
,
that
wée
may
liue
euer
:
and
while
hée
suffereth
vs
to
be
here
ignominious
,
it
is
that
wée
may
become
all
glorious
with
him
in
heauen
.
The
poore
man
cryeth
,
and
the
Lord
heareth
him
,
and
saueth
him
out
of
all
his
troubles
,
Psal.
34.
6.
The
Angell
of
the
Lord
pitcheth
round
about
them
that
feare
him
,
and
deliuereth
them
,
Vers.
6.
Taste
ye
,
and
see
how
gracious
the
Lord
is
:
blessed
is
the
man
that
trusteth
in
him
,
Vers.
8.
A
Prayer
to
be
vsed
of
a
sicke
man
.
O
Almighty
and
euerlasting
God
,
who
although
thou
art
still
in
thy
iudgement
,
yet
art
thou
a
mercifull
God
to
the
soule
that
séeketh
théeth
,
infinite
in
thy
mercy
,
and
plenteous
in
redemption
,
for
though
thou
send
sicknesse
,
yet
wilt
thou
shew
pitty
,
according
to
the
multitude
of
thy
compassions
,
for
thou
dost
not
willingly
chastice
and
afflict
the
children
of
men
:
therefore
I
poore
wretched
sinner
,
which
am
but
dust
,
earth
and
ashes
,
vnworthy
the
least
of
thy
fauours
,
doe
fréely
confesse
,
to
thy
glory
,
and
mine
owne
shame
,
that
I
am
conceiued
and
borne
in
sinne
,
that
originall
corruption
,
stayning
and
infecting
my
whole
nature
,
hath
depriued
mée
of
all
holinesse
,
and
left
in
mee
an
inclination
to
all
euill
:
and
that
I
haue
by
mine
innumerable
transgressions
,
in
thought
,
word
,
and
déede
,
broken
all
thy
holy
Commandements
,
and
therefore
(
besides
all
other
euils
)
I
haue
iustly
drawne
this
sickenesse
,
and
these
diseases
vpon
me
,
yet
not
withstand
,
séeing
that
thou
(
such
is
thy
excéeding
great
mercy
)
hast
no
pleasure
in
the
miseries
and
destruction
of
thy
Children
,
but
doest
onely
by
affliction
try
,
correct
,
humble
,
and
reforme
them
,
for
there
present
and
euerlasting
good
:
I
doe
therefore
,
most
dear
and
louing
Father
,
most
humbly
beséech
thy
heauenly
Maiesty
,
to
pardon
my
sins
,
the
onely
causes
of
my
misery
and
affliction
:
increase
and
perfect
in
me
all
graces
that
concerne
saluation
:
assist
mée
with
the
counsell
and
comfort
of
thy
sacred
Spirit
,
and
conuert
this
my
visitation
to
mine
amendment
,
and
saluation
of
my
soule
in
Christ
.
If
it
be
thy
good
pleasure
and
will
(
O
Lord
)
restore
me
to
my
perfect
and
former
health
,
that
I
may
not
onely
performe
my
good
purposes
,
and
pay
my
vowes
,
which
my
lips
haue
promised
,
and
my
mouth
hath
spoken
in
my
affliction
,
but
also
henceforth
grow
vp
in
grace
,
in
obedience
,
in
holinesse
,
vntill
I
come
to
the
end
of
mine
hope
,
which
is
the
saluation
of
my
Soule
.
But
if
it
be
thy
will
and
decrée
by
this
chastisement
,
to
finish
my
dayes
,
I
most
humbly
and
earnestly
intreat
thée
(
O
my
God
)
as
the
outward
man
decaieth
,
to
renew
in
me
the
inner
man
,
and
to
grant
that
as
the
body
dyeth
,
so
thy
grace
may
liue
and
reuiue
in
me
.
Shut
not
the
eies
of
my
mind
,
but
open
them
and
make
mee
vnderstand
what
the
hope
of
my
heauenly
calling
is
,
and
what
is
the
riches
of
the
glorions
inheritance
,
that
thou
hast
prepared
for
me
,
that
I
may
liue
in
thy
faith
and
obedience
,
and
end
my
life
in
thy
fauour
,
and
when
this
life
endeth
,
remaine
and
raigne
with
thée
in
glory
for
euer
.
Uouchsafe
to
be
a
Father
to
my
family
,
kinsfolke
,
and
posterity
:
plant
thy
feare
in
their
hearts
,
confirme
them
in
thy
grace
,
and
giue
them
all
things
competently
necessary
for
the
maintenance
of
this
present
life
.
Harken
(
O
Lord
to
these
my
prayers
,
and
grant
me
all
other
things
,
which
thy
heauenly
wisdome
séeth
necessary
for
my
soule
or
body
,
for
thy
dearly
beloued
Sons
sake
.
To
whom
,
with
thy
Maiesty
,
and
God
the
holy
Ghost
,
be
rendred
and
ascribed
all
honour
and
glory
,
now
and
for
euer
.
Amen
.
O
Lord
increase
my
Faith
.
A
Prayer
for
Patience
in
sicknesse
,
and
truely
to
expresse
sorrow
for
sinne
.
O
My
most
louing
and
mercifull
Father
,
God
omnipotent
,
who
art
nigh
vnto
all
those
that
call
vpon
thée
in
truth
,
thou
art
a
present
helpe
in
time
of
trouble
,
all
powerfull
,
full
of
wisdome
and
compassion
,
wonderfully
surpassing
all
earthly
Parents
:
I
poore
miserable
wretch
,
long
troubled
with
grieuous
sickenesse
,
and
so
sore
vexed
with
paine
and
torment
,
that
neither
my
body
can
take
any
sleepe
or
rest
,
nor
my
Spirit
feele
any
ease
or
comfort
,
doe
here
in
the
onely
merit
and
mediation
of
Jesus
Christ
,
present
and
humble
my selfe
before
thée
,
humbly
begging
and
intreating
for
fauour
and
mercy
at
thy
hands
.
Worke
in
my
heart
by
thy
holy
Spirit
,
godly
sorrow
and
repentance
for
all
mine
offences
:
impute
none
of
them
vnto
mée
,
but
let
mée
féele
and
be
assured
in
my
conscience
,
that
the
guilt
and
punishment
of
them
are
remoued
.
Be
thou
my
Physition
,
to
cure
and
heale
mée
:
auert
and
turne
this
present
sicknesse
into
a
soueraigne
medicine
,
and
this
vehement
and
grieuous
paine
into
a
fatherly
and
gentle
visitation
:
let
thy
strength
appeare
in
my
weakenesse
:
let
thy
power
be
perfected
in
mine
infirmity
:
and
so
arme
mée
in
this
my
temptation
,
with
the
gift
of
Patience
and
long-suffering
,
that
I
be
not
with-drawne
from
the
constant
practice
of
holy
dueties
,
neither
yéelde
vnto
mine
owne
passions
,
and
the
suggestions
of
Sathan
.
To
this
end
powre
downe
thy
blessed
and
sacred
Spirit
into
mine
heart
,
●each
,
assist
,
and
direct
mée
,
that
hée
may
open
to
the
eyes
of
my
minde
,
the
righteousnesse
of
thy
Judgements
,
that
I
may
in
all
willingnesse
a●…
knowledge
the
equity
of
the
same
:
that
he
may
bring
to
my
remembrance
,
the
cruell
and
most
bitter
paines
and
torments
of
my
mercifull
Lord
and
Sauiour
Jesus
,
who
by
his
death
hath
swallowed
the
very
dregges
of
thy
wrath
,
and
by
the
merit
and
vertue
of
it
,
hath
so
tempered
and
swéetned
the
Cup
of
affliction
vnto
●
:
manifest
vnto
mée
the
glorious
and
heauenly
happinesse
,
and
holinesse
,
of
thy
Saints
and
Seruants
in
heauen
,
that
the
certaine
assurance
,
hope
,
and
expectation
thereof
,
may
abundantly
excéede
,
and
take
away
all
my
present
gri●ie
and
torment
.
I
beséech
thée
(
O
Lord
)
according
to
thy
promise
,
ease
my
burden
:
giue
me
quiet
and
comfortable
sléepe
,
and
refreshment
to
my
restlesse
body
,
and
to
blesse
all
those
good
meanes
,
which
shall
be
prescribed
vnto
mée
,
that
they
may
tend
to
my
cure
and
amendment
(
for
without
thy
blessing
they
are
of
no
force
and
vertue
)
that
I
with
thy
blessed
Seruants
,
Iob
,
Lazarus
,
Dauid
,
and
others
,
hauing
experience
of
thy
might
,
truth
,
and
mercy
,
in
my
reliefe
and
amendment
,
may
with
all
ioy
and
loue
praise
thée
,
truely
serue
thée
,
and
more
confidently
relye
vpon
thée
all
the
dayes
of
my
life
,
yea
,
and
(
for
the
instruction
and
incouragement
of
the
afflicted
)
publish
and
declare
the
infinite
and
excéeding
Power
of
thy
might
and
compassion
.
Uouchsafe
(
O
most
gracious
Father
)
to
incline
thine
eares
to
this
mine
humble
Petition
,
and
to
grant
me
all
other
things
néedfull
and
necessary
for
my
soule
and
body
,
for
thy
deare
Sonne
Christ
●esus
sake
,
my
onely
Sauiour
and
Redéemer
:
to
whom
,
with
thy
Maiesty
,
and
thy
blessed
Spirit
,
thrée
persons
and
one
God
,
al-powerfull
and
sufficient
,
be
ascribed
and
giuen
all
honour
,
praise
,
and
glory
,
now
and
alwayes
.
Amen
.
O
Lord
increase
my
Faith
.
A
Prayer
to
be
said
at
the
point
of
Death
.
O
Lord
God
Almighty
,
I
assuring
my selfe
my
time
is
come
,
my
soule
waxeth
heauy
euen
vnto
death
:
vouchsafe
therefore
(
O
Lord
)
to
cast
downe
thine
eyes
vpon
mée
,
bedew
my
heart
with
the
Oyle
of
thy
grace
,
forgiue
mée
my
sinnes
,
confirme
my
faith
,
shorten
my
pangs
of
Death
,
expell
Sathan
,
for
thine
infinite
mercy
helpe
mée
in
this
my
last
conflict
:
looke
vpon
Jesus
Christ
thy
Sonne
my
Sauiour
and
Redéemer
:
into
thy
most
blessed
and
gracious
hands
,
I
commit
my
soule
,
refuse
it
not
(
O
God
)
but
accept
me
,
for
it
is
thy
owne
workemanship
,
and
let
me
depart
in
thy
feare
,
and
rise
againe
in
thy
mercifull
fauour
:
that
I
may
attaine
and
come
to
thy
eternall
and
most
wished
ioyes
of
heauen
,
for
and
through
the
merits
of
my
blessed
Sauiour
,
Christ
Jesus
,
to
whom
with
thée
,
and
the
holy
Ghost
,
be
all
glory
,
honour
,
and
praise
for
euermore
.
Amen
.
O
Lord
increase
my
Faith
,
and
receiue
my
soule
.
A
Confession
of
sinnes
,
with
a
very
necessary
Prayer
,
to
be
said
of
poore
distressed
men
,
Morning
and
Euening
,
and
at
all
times
else
,
as
they
shall
be
thereunto
moued
.
O
Father
ful
of
mercy
,
I
yéeld
vnto
thée
all
praise
and
thanks
,
for
thy
continual
most
swéet
fauors
,
and
especiall
graces
,
bestowed
frankely
on
me
thy
vnworthy
Creature
:
for
Electing
me
to
saluation
,
for
Creating
me
,
for
Redéeming
mée
,
for
Relieuing
mee
,
and
for
Preseruing
me
euermore
.
Great
is
thy
loue
in
Christ
my
Sauiour
,
infinite
thy
Power
,
vnspeakeable
thy
Mercies
.
Relieue
me
alwayes
,
and
direct
nice
in
all
things
:
let
thy
will
be
a
Law
vnto
my
will
,
that
my
corrupt
affections
draw
me
not
to
consent
againe
to
the
vnsauoury
lusts
of
my
carnall
will
,
which
to
this
day
ha●h
ouer-much
miscarryed
mée
,
into
the
vaine
desires
of
this
wicked
Worlds
pleasures
,
the
baits
of
that
mortall
aduersary
,
deceiuing
Sathan
,
the
defiled
fruits
of
my
sinnefull
flesh
,
and
the
cords
whereby
I
haue
beene
drawne
from
vertue
to
vice
,
from
sanctity
to
sinne
,
from
light
to
darkenesse
,
from
Heauen
to
dreadfull
Hell
.
My
sinnes
,
O
Lord
,
haue
beene
many
and
continuall
:
my
seruing
of
thee
,
cold
and
seldome
.
O
forgiue
mee
,
and
let
not
my
yeeres
consume
any
longer
in
vanity
:
let
mine
hands
hate
to
handle
vnholy
things
:
let
my
heart
harbour
no
more
the
hatefull
thoughts
of
vnrighteousnesse
,
and
let
my
soule
be
so
seasoned
with
the
spirituall
dew
of
thy
blessed
Word
,
that
my
Soule
and
Body
,
being
sanctified
to
euery
good
work
,
I
may
cast
off
the
vnprofitable
works
of
darkenesse
,
and
onely
cleaue
to
the
true
seruice
of
thée
,
who
art
ful
of
grace
and
truth
.
Be
vnto
me
the
sweet
sauour
of
life
vnto
life
:
be
vnto
me
the
light
of
truth
,
that
my
life
be
not
vnprofitable
in
good
things
,
nor
my
soule
depriued
of
thy
sacred
spirit
;
without
which
,
man
is
poore
,
possessing
all
worldly
riches
,
base
,
in
most
high
worldly
honour
,
and
dead
,
liue
he
neuer
so
strongly
in
the
flesh
.
Therefore
,
Father
full
of
mercy
,
be
mercifull
vnto
mée
:
full
of
power
,
protect
mée
:
prouident
,
relieue
mee
:
most
sacred
,
sanctifie
me
.
Let
the
eyes
of
thy
fauour
be
alwayes
on
mée
:
let
the
relieuing
hand
of
thy
helpe
be
alwayes
toward
mée
:
be
vnto
mée
a
strong
Castle
,
a
Restfull
refuge
,
a
Fountaine
of
reliefe
,
the
Supply
of
my
wants
,
my
Protector
,
my
Sauiour
,
my
Guide
,
and
my
wisedome
,
my
will
,
and
my
zeale
.
Be
vnto
me
my
Jesus
,
my
Christ
,
my
Father
,
my
Physition
,
my
lot
,
and
my
portion
:
be
vnto
me
all
in
all
,
that
nothing
want
in
mée
which
thou
likest
;
nor
any
thing
dwell
in
mée
which
thou
misl●kest
:
that
I
being
a
sanctified
vessell
of
heauen
,
may
be
a
fit
Mansion
for
thy
sacred
Maiesty
,
to
abide
in
by
thy
blessed
Spirit
.
Yéelde
me
(
O
Lord
)
yéelde
me
continuall
shelter
vnder
thy
relieuing
wings
:
foster
mée
with
the
hid
treasures
of
thy
loue
,
and
learne
mée
so
to
liue
,
that
I
may
euer
liue
in
thée
,
and
thou
in
me
:
make
that
vnion
betwéene
my
will
and
thy
Word
,
that
I
will
nothing
but
as
thou
hast
willed
,
and
blot
out
all
mine
vnworthinesse
:
and
in
stead
thereof
,
imprint
the
merits
of
thy
Sonne
,
in
whom
,
Lord
Almighty
,
let
me
be
also
partaker
of
the
good
things
of
this
life
:
let
not
pouerty
vtterly
depriue
me
of
a
competent
estate
here
:
but
blesse
thou
the
workes
of
my
hands
,
prosper
thou
my
endeuours
,
and
raise
vp
gracious
meanes
for
me
,
that
I
may
liue
&
not
lack
things
necessary
.
Thou
art
all
:
sufficient
,
and
in
thy
gifts
manifold
,
thy
loue
is
without
limitation
,
and
thy
will
without
contradiction
:
what
thou
decréest
shal
stand
,
and
what
thou
willest
shall
come
to
passe
.
Will
thou
therefore
,
will
thou
thy
creatures
,
which
thou
hast
ordained
for
the
good
and
seruice
of
thy
children
,
●o
serue
my
vse
,
that
I
and
mine
may
be
sustained
by
thy
prouidence
:
for
what
am
I
(
Lord
)
that
I
should
stand
vpon
mine
owne
power
,
wit
,
or
policy
,
which
are
weaknesse
and
foolishnesse
before
thée
?
Thy
Word
preuaileth
:
speake
,
and
all
things
in
heauen
and
earth
shall
obey
thée
:
yea
,
thine
heauenly
Angels
shall
be
ministring
Spirits
for
my
good
,
and
all
the
fruits
of
the
earth
shall
adde
comfort
to
my
wretched
estate
.
Good
Father
,
sanctifie
mée
within
and
without
,
and
fructifie
my
calling
:
blesse
my
endeuours
,
and
teach
me
to
vse
my
function
iustly
,
and
as
I
ought
,
that
I
may
so
prosper
in
this
present
life
,
that
I
may
truly
pay
all
men
their
due
,
and
owe
nothing
to
any
man
but
good
will
:
a
thing
to
mee
impossible
,
but
to
thee
easie
to
bring
to
passe
.
To
thee
therefore
,
I
referre
mée
wholly
:
blesse
me
,
that
being
blessed
,
I
may
prosper
:
that
prospering
,
I
may
praise
thée
:
and
in
praising
thée
,
please
thée
,
and
be
here
comforted
of
thée
,
and
liue
righteously
in
thee
,
through
the
merits
of
thy
beloued
Sonne
Christ
Jesus
,
who
hauing
purchased
all
things
for
this
life
,
and
in
the
life
to
come
for
me
,
be
with
thée
,
and
the
holy
Ghost
,
praised
for
euermore
.
Amen
.
O
Lord
increase
my
Faith
.
A
very
comfortable
and
most
patheticall
Prayer
,
to
be
said
of
such
as
are
in
greatest
distresse
and
danger
,
hauing
wife
and
children
,
and
in
debt
,
not
able
to
maintaine
and
relieue
the
one
,
or
to
satisfie
the
other
.
O
Most
mighty
,
mercifull
,
and
all-knowing
Father
,
the
fountaine
of
all
comfort
and
consolation
,
who
findest
out
in
thy
déepe
and
all-searching
knowledge
,
all
the
sinnes
that
are
,
or
can
be
committed
amongst
the
children
of
men
,
howsoeuer
hidden
and
secret
:
I
doe
confesse
vnto
thée
,
against
my selfe
,
that
I
haue
grieuously
offended
thée
by
my
manifold
transgressions
,
and
thereby
haue
drawne
vpon
mée
,
a
most
intollerable
weight
of
thy
deserued
wrath
,
and
fearefull
indignation
,
insomuch
as
if
thou
maist
not
be
pleased
to
mittigate
thy
●ury
towards
me
,
I
shall
faint
,
and
fall
,
and
shall
not
be
able
to
lift
vp
my
head
any
more
,
in
hope
of
thy
fauour
:
for
,
deare
Father
in
Jesus
Christ
,
I
am
weake
,
and
am
not
able
to
beare
thy
heauy
displeasure
by
mine
owne
power
or
merit
.
And
therefore
,
good
Father
,
lay
not
vpon
mée
the
punishments
which
I
haue
deserued
:
take
away
thy
heauy
hand
of
correction
,
and
as
thou
art
patient
and
long
in
suffering
the
sinnes
of
thy
weake
children
,
he
yet
patient
with
mée
,
and
send
thine
holy
Spirit
to
season
me
anew
,
that
I
may
bring
forth
now
the
fruits
of
amendment
of
life
.
So
shall
thy
punishment
cease
,
and
comfort
increase
,
though
I
am
heset
with
no
small
or
few
dangers
,
before
mée
,
behinde
mée
,
on
my
right
hand
,
and
on
my
left
,
I
am
beset
with
perils
:
so
that
which
way
soeuer
I
séeme
to
runne
,
or
howsoeuer
I
couet
to
escape
,
I
fall
into
dangers
.
What
shal
I
doe
,
Lord
,
in
these
miseries
?
I
stand
amazed
at
the
consideration
,
what
will
become
of
me
languishing
in
fear
,
while
there
is
none
to
helpe
.
I
liue
where
none
but
mortall
creatures
are
,
and
what
can
they
doe
to
my
comfort
,
Lord
,
that
haue
their
breath
in
their
nostrils
?
They
mooue
,
and
breathe
,
and
liue
,
and
speake
:
but
little
auaileth
their
helpe
,
vnlesse
thou
that
guidest
and
gouernest
the
hearts
of
all
,
vouchsafe
to
moue
them
to
commiseration
and
patience
with
mée
,
I
haue
sinned
(
Lord
)
against
thée
,
and
am
indebted
vnto
men
,
and
cannot
be
released
,
and
all
commeth
of
my
sins
.
Father
,
pardon
thou
me
:
so
shalt
thou
in
thy
renewed
loue
send
mée
new
reliefe
.
Raise
me
meanes
to
satisfie
men
,
or
qualifie
their
extremities
,
that
they
may
be
patient
vntill
thy
helpe
come
:
And
in
the
meane
time
,
teach
mee
,
O
teach
mée
the
way
that
I
should
chuse
.
Direct
mée
Lord
,
what
course
I
shall
take
:
for
thou
,
Lord
,
art
wise
and
prouident
,
and
mercifull
,
and
all
goodnes
commeth
of
thée
.
Therefore
,
O
Lord
,
instruct
mée
by
the
inward
working
of
thy
holy
Spirit
,
to
doe
this
or
that
,
and
make
mée
obedient
vnto
thy
will
:
so
shall
all
returne
to
my
good
.
Raise
vp
some
gracious
meanes
(
Lord
)
for
my
succor
:
for
thou
knowest
,
though
I
be
but
one
man
,
whose
ruine
can
be
but
as
the
death
of
the
least
creature
in
the
censure
of
such
as
feele
not
,
nor
partake
of
my
griefes
:
neither
will
my
ouerthrow
grieue
such
as
haue
no
share
of
my
,
miseries
.
Some
there
be
yet
,
deare
Father
,
whom
thou
knowest
,
that
shall
taste
of
the
bitternesse
of
my
fall
:
and
therefore
,
Lord
,
consider
in
mercy
:
and
although
none
of
them
(
Lord
)
that
shall
féele
the
smart
of
my
calamities
,
but
haue
also
added
sinne
vnto
my
sinne
,
and
so
aggrauated
thy
displeasure
against
vs
,
yet
in
thy
Christ
forgiue
vs
all
,
and
reclaime
vs
all
by
thy
gentle
corrections
,
not
by
thy
furious
iudgements
.
And
as
a
sparrow
(
Lord
)
lighteth
not
on
the
ground
,
nor
one
haire
falleth
from
our
heads
,
without
thy
prouidedre
:
so
I
know
(
Lord
)
that
nothing
shall
befall
mée
,
but
what
thou
hast
decréed
,
euen
for
my
good
,
both
in
this
life
,
and
in
the
life
to
come
.
Thou
hast
neuer
,
Lord
,
dealt
so
sharpely
with
any
,
but
vpon
serious
repentance
they
haue
receiued
comfort
,
they
haue
tasted
of
thy
loue
,
and
of
inward
peace
.
So
worke
,
Lord
,
in
these
my
tryals
,
and
by
these
my
crosses
and
dangers
,
that
I
be
neither
inwardly
too
much
afflicted
with
feare
and
sorrow
,
nor
outwardly
too
much
cast
downe
with
want
,
but
as
I
taste
of
thy
correcting
rod
,
so
I
may
also
flude
thy
supporting
staffe
.
Lord
,
thou
art
moued
by
a
better
Mediator
,
then
are
my
complaints
.
Oh
heare
me
for
him
,
and
heare
him
for
mée
:
me
,
Lord
,
for
his
sake
;
and
him
for
thy
promise
sake
,
lest
I
remaining
here
in
this
vale
of
continuall
miseries
,
where
there
is
no
true
or
liuely
helper
,
I
vtterly
perish
in
my
troubles
.
It
is
no
true
helpe
,
Lord
,
that
commeth
not
of
true
compassion
:
and
there
is
no
true
compassion
,
without
true
féeling
of
anothers
miseries
:
but
how
far
,
Lord
,
that
is
from
the
hearts
of
many
,
thou
knowest
,
and
I
féele
it
.
And
therefore
euery
heart
truely
moued
to
true
commiseration
,
is
first
moued
by
thée
.
Oh
moue
them
therefore
,
moue
thou
such
as
thou
pleasest
to
vse
as
instruments
of
thy
will
for
my
good
:
so
shall
I
vse
it
,
and
accept
it
as
thy
goodnesse
,
to
thy
glory
.
But
,
Lord
,
the
course
of
thy
prouidence
teacheth
vs
,
that
thou
wilt
not
haue
thy
dearest
children
to
be
lifted
vp
by
the
fulnesse
of
earthly
things
,
aboue
that
which
becommeth
the
humble
,
to
kéepe
them
still
in
awe
of
thy
corrections
.
Forere
while
,
O
Lord
,
I
thought
of
seife-peace
,
little
fearing
further
perils
,
nor
to
be
thus
chased
anew
,
as
I
am
,
by
such
as
séeke
to
molest
mée
,
and
to
exact
that
from
me
by
rigour
,
which
thou
knowest
I
am
not
yet
able
to
performe
:
though
thou
féest
the
inward
desires
of
my
heart
willing
,
by
my
best
lawfull
endeuours
to
obtaine
the
meanes
to
satisfie
al
men
their
due
,
and
it
grieueth
mee
that
I
cannot
doe
as
they
require
.
And
therefore
(
O
louing
Father
)
as
thou
well
knowest
what
is
wanting
,
supply
it
in
thy
mercies
,
in
thy
good
time
,
before
I
be
confounded
altogether
,
and
before
I
goe
hence
,
and
be
no
more
séene
.
As
thou
blessest
mée
,
O
Lord
,
by
the
labours
of
my
hands
,
so
thou
knowest
I
yéelde
to
them
,
to
whom
it
is
due
.
And
therefore
,
Lord
,
sith
they
will
not
haue
patience
with
mée
of
their
owne
accord
,
worke
their
hearts
to
be
more
pliable
to
my
entreates
:
or
else
,
which
I
aske
especially
,
if
it
please
thée
,
raise
vp
meanes
for
me
,
that
I
may
be
enabled
to
pay
them
all
:
wherein
thy
will
be
done
.
I
haue
séene
thy
saluation
and
deliuery
already
,
in
great
dangers
,
and
thy
promise
,
and
thy
power
,
and
thy
prouidence
are
still
in
force
,
and
thy
mercy
is
no
whit
diminished
,
therefore
(
Lord
)
remember
thy
mercies
,
and
looke
on
mée
:
and
as
thou
saidst
vnto
the
blinde
man
in
the
Gospell
,
Receiue
thy
●ight
,
and
he
saw
:
so
Lord
,
say
to
mée
,
Receiue
comfort
and
reliefe
,
and
I
shall
receiue
it
:
thy
word
is
thy
will
,
and
thy
will
is
thy
worke
,
therefore
speake
,
and
thy
will
shall
be
done
,
to
restore
mee
to
constancy
:
let
not
the
flouds
of
these
dangerous
waters
ouer-flow
mée
quite
,
but
when
I
am
ready
to
sinke
,
yéelde
mée
thy
helping
hand
and
saue
me
:
lift
me
out
of
the
mire
and
clay
of
all
my
miseries
,
and
set
mée
on
the
relieuing
pastures
of
thy
continuall
frée
fauours
:
let
the
chearefull
dewe
of
thy
blessings
,
and
blessed
graces
showre
downe
vpon
me
,
so
shall
my
little
store
increase
,
and
my
empty
basket
become
full
.
And
forasmuch
as
I
haue
no
frée
portion
in
this
earth
,
not
the
breadth
of
a
foote
:
neither
haue
I
of
mine
owne
a
house
to
hide
my
head
in
,
put
mée
therefore
where
thou
wilt
,
and
let
mine
abode
in
earth
be
in
what
place
,
and
how
long
,
of
short
time
thou
wilt
,
for
of
my selfe
,
whither
to
turne
mée
,
or
what
to
doe
I
know
not
:
Be
thou
therefore
my
guide
,
and
direct
all
my
desires
of
earthly
things
by
thy
Word
,
and
let
my
will
alwayes
follow
thy
will
,
lest
my
will
,
led
by
the
blinde
affections
of
corrupt
reason
,
bring
me
mine
owne
preiudice
and
shame
.
Thou
euermore
prouidest
for
them
that
aske
of
thée
,
&
directest
them
that
take
counsell
of
thée
:
therfore
hauing
thus
weakly
laid
open
my
cause
before
thée
,
consider
it
,
and
giue
me
patience
in
all
my
trials
,
and
let
me
not
so
much
mourne
,
and
hang
down
my
head
,
and
be
heauy
for
the
want
of
outward
necessaries
,
as
at
the
consideration
and
looking
backe
into
the
vgly
gulfe
of
my
former
continuing
sinnes
.
Oh
,
frée
me
,
Lord
,
frée
mée
from
my
sinnes
,
and
sanctifie
me
anew
,
that
howsoeuer
the
outward
man
séeme
to
be
discouraged
,
yet
the
inward
man
may
be
still
more
and
more
filled
with
all
spirituall
knowledge
and
consolation
,
and
true
contentment
.
Thou
hearest
my
reproofes
,
thou
knowest
my
sorrowes
,
and
my
groanes
are
not
hid
from
thée
:
put
my
teares
,
few
and
weake
,
into
thy
bottle
.
Remember
thy
promises
,
and
I
shall
neuer
forget
thy
praises
:
Oh
faile
me
not
,
forsake
mée
not
my
God
,
and
my
Redéemer
.
O
Lord
increase
my
Faith
.
A
Thankesgiuing
and
Prayer
to
be
vsed
of
a
sicke
man
when
he
is
recouered
;
oftentimes
.
I
Yéelde
and
giue
vnto
thée
(
O
mercifull
and
most
deare
Father
)
all
humble
thankes
,
honour
,
glory
,
and
praise
for
thine
infinite
and
excéeding
great
blessings
,
(
hauing
no
way
merited
the
least
of
them
)
and
namely
,
for
that
it
hath
pleased
thée
of
late
to
deliuer
mée
from
the
very
point
of
death
,
and
(
as
it
were
)
raised
my
féeble
body
from
the
graue
,
and
redéemed
my
soule
from
death
,
that
I
should
walke
before
thée
in
the
land
of
the
liuing
,
that
I
might
further
glorifie
thy
name
,
doe
more
good
in
my
calling
,
and
be
made
méete
for
the
inheritance
of
thy
Kingdome
.
This
worke
,
O
Lord
,
procéeded
from
thy
mercy
,
and
no
desert
at
all
of
mine
,
and
for
thy
grace
,
and
not
of
any
goodnesse
in
mée
:
not
vnto
mée
,
not
vnto
mée
,
but
vnto
thy
blessed
name
be
giuen
all
glory
.
But
séeing
that
I
through
my
sinfull
corruption
,
am
more
ready
to
bury
in
the
graue
of
obliuion
,
then
to
kéepe
in
thankfull
remembrance
thy
great
mercy
,
yea
,
and
rather
to
grow
cold
&
backward
in
all
holy
exercises
and
duties
,
then
to
holinesse
of
life
:
I
therefore
beséech
thée
,
with
all
earnestnesse
,
to
renew
my
nature
,
and
to
ingraue
the
remembrance
of
this
thy
goodnesse
in
my
heart
,
by
the
illumination
of
thy
holy
Spirit
,
and
grant
that
for
the
residue
of
my
temporall
life
,
I
may
in
humility
and
truth
be
directed
by
thy
most
sacred
Word
,
and
alwayes
submit
my selfe
to
the
gouernment
of
thy
blessed
Spirit
.
Make
me
(
good
Father
)
a
light
and
example
of
vertue
and
godlinesse
vnto
others
,
and
to
grow
in
grace
,
as
I
increase
in
yéeres
,
that
so
I
may
liue
in
thy
feare
,
and
dye
in
true
peace
of
conscience
,
and
assurance
of
eternall
glory
with
all
the
Saints
and
Angels
in
heauen
:
vouchsafe
(
O
my
heauenly
Father
)
to
grant
me
all
other
things
conuenient
for
mée
in
this
life
,
for
the
onely
merits
,
obedience
,
and
mediation
of
Jesus
Christ
,
our
Mediatour
and
Redéemer
.
Amen
.
In
time
of
affliction
pray
thus
:
yea
,
often
.
The
Lord
shall
make
the
Pestilence
cleaue
vnto
thee
,
vntill
hee
hath
consumed
thee
:
the
Lord
shall
smite
thee
with
a
consumption
,
and
with
the
feuer
,
and
with
a
burning
ague
,
&c.
vntill
thou
repent
,
Deut.
28.
21.
O
Lord
most
iust
,
and
Father
most
mercifull
,
thou
it
is
that
renewest
thy
plagues
against
man
when
hée
offendeth
thée
:
thy
vengeance
from
heauen
is
both
sudden
and
fearefull
toward
the
rebellious
and
disobedient
children
:
thou
for
one
sinne
in
King
Dauid
,
destroyedst
with
the
loathsome
disease
of
the
Pestilence
many
thousands
of
his
people
:
cast
thine
eyes
of
mercy
vpon
vs
,
O
thou
preseruer
of
men
,
which
languish
now
in
this
land
,
and
in
this
house
,
with
the
like
disease
and
sicknes
.
Now
,
deare
God
,
hath
not
Dauid
onely
offended
thée
,
in
trusting
to
his
strength
,
and
numbring
of
his
people
:
but
euen
each
congregation
,
and
euery
houshold
hath
one
way
or
other
prouoked
thee
to
plague
thy
disobedient
people
:
&
now
that
wée
sée
thy
plagues
appearing
,
to
the
piercing
and
piercing
of
our
bodies
and
soules
asunder
:
Lord
,
wee
stand
amazed
in
our
mindes
,
heartily
sighing
with
groanes
at
the
sight
of
our
sinnes
.
Now
wee
consider
,
wée
haue
sinned
grieuously
,
wee
haue
done
amisse
,
wee
haue
dealt
wickedly
,
we
haue
liued
vngodly
,
we
haue
iwerued
from
the
way
of
truth
,
without
any
godly
feare
or
remorse
of
conscience
:
thy
great
benefit
of
peace
,
and
rare
blessing
of
long
prosperity
,
vnder
so
good
and
gracious
a
Gouernour
,
haue
brought
too
too
many
of
vs
,
to
such
security
and
contempt
of
Religion
,
that
altogether
forgetting
to
be
thankefull
,
wée
haue
abused
thy
benefits
as
fast
as
they
came
,
&
that
with
a
churlish
kinde
of
impiety
:
the
thoughts
of
our
harts
,
the
words
of
our
mouths
,
and
the
workes
of
our
hands
are
vaine
,
carnall
,
and
diuellish
:
yea
,
our
seruice
to
thee
oftentimes
but
meere
abomination
:
so
farre
(
alas
)
haue
we
erred
from
the
path
of
thy
Commandements
.
As
thou
didst
finde
with
the
Israelites
wickednesse
in
Gilgal
,
sinne
in
Bethel
,
and
iniquity
in
B●rsheba
:
so
in
euery
Church
,
in
euery
Court
,
nay
,
in
euery
concourse
or
assembly
amongst
vs
,
thou
beholdest
how
the
flesh
hath
ouer-growne
the
spirit
,
and
how
reason
is
ouer-ruled
with
affections
:
so
many
labour
in
these
dayes
vnder
the
displayed
Ensigne
of
Sathan
,
that
very
few
(
deare
Father
)
are
found
setled
in
the
dutifull
forme
of
vpright
and
spirituall
Obedience
,
which
thou
requirest
.
Wée
confesse
,
thou
mightest
iustly
therefore
forsake
vs
,
as
we
haue
forsaken
thée
:
and
not
onely
procéede
to
sting
the
head-Cities
,
and
whole
body
of
this
Land
,
with
sundry
plagues
and
grieuous
diseases
;
but
for
our
manifold
sinnes
and
iniquities
,
which
we
daily
commit
,
thou
mightest
iustly
and
worthily
condemne
vs
,
man
after
man
,
to
eternall
death
,
all
consciences
being
so
guilty
,
that
they
already
condemne
themselues
.
Yet
who
is
hée
(
O
mercifull
Lord
)
that
can
measure
thy
goodnesse
,
who
by
thy
word
doest
oftentimes
bring
sinners
to
beliefe
,
repentance
,
and
saluation
?
though
it
be
not
thy
pleasure
(
good
Lord
)
to
make
the
wicked
innocent
,
but
rather
to
visit
their
iniquities
,
yet
haue
wée
this
comfort
,
that
thy
mercy
to
the
humble
euer
rests
vnmeasurable
and
vnmoueable
:
though
thou
spakest
to
the
Prophet
against
thine
own
people
,
being
disobedient
to
thée
,
saying
,
Though
Moses
and
Samuel
stood
before
me
,
yet
haue
I
no
heart
to
this
people
:
Driue
them
away
that
they
may
goe
out
of
my
sight
,
some
vnto
death
,
some
to
the
sword
,
and
some
to
captiuity
:
yet
we
know
(
O
our
good
God
)
that
when
as
Ephraim
was
heard
●amenting
and
praying
heartily
in
his
distresse
,
thou
thoughtest
then
vpon
mercy
,
as
a
Father
pittying
his
owne
children
.
This
thy
clemency
to
others
incourageth
vs
to
cry
for
thy
mercies
,
in
this
our
misery
,
vpon
our
repentance
,
both
for
vs
,
ours
,
and
the
whole
Land
.
Uouchsafe
O
louing
Sauiour
)
to
represse
the
vehement
heate
of
thy
fire
with
godly
pitty
:
stay
thine
hand
from
our
destruction
;
thou
art
long
suffering
,
good
,
gracious
,
and
vnwilling
sinners
should
perish
.
Be
intreated
therefore
(
O
Lord
)
most
glorious
)
to
bid
th
ne
Angels
cease
from
punishing
:
looke
forth-with
vpon
this
Land
:
(
good
Father
)
pitty
the
infected
people
thereof
,
that
wée
altogether
may
say
,
The
Lord
liueth
for
euer
,
worthy
of
praise
,
because
hee
hath
béene
mercifull
vnto
sinners
.
Amen
.
O
Lord
increase
my
Faith
.
If
not
Infected
,
pray
thus
.
IT
pleased
thée
,
O
heauenly
Father
,
who
art
Lord
of
life
and
death
,
once
to
plague
the
Egyptians
,
and
yet
to
spare
the
Israelites
,
in
the
borders
of
Gosen
;
onely
because
thou
plaguest
where
thou
pleasest
.
So
with
the
pestilence
now
hast
thou
infected
,
euen
from
Dan
to
Beersheba
;
yet
my selfe
,
and
diuers
others
in
this
place
,
rest
safe
from
this
so
pestilent
an
Infection
,
protected
and
kept
as
yet
safe
therefrom
,
onely
by
thy
hand
,
onely
by
thy
goodnesse
:
for
,
our
sinnes
(
we
confesse
)
stand
vp
as
rampired
walls
against
vs
,
and
deserue
no
lesse
then
theirs
,
whom
already
thou
hast
bruised
with
a
iust
measure
of
thy
Judgements
.
O
gracious
Lord
God
,
stirre
vs
vp
,
to
●hew
our
hearts
throughly
thankefull
vnto
thée
,
that
in
thankesgiuing
and
praise
,
we
may
go
before
others
,
which
in
paines
and
plagues
doe
goe
before
〈◊〉
.
And
as
in
mercy
thou
hast
drawne
●…knesse
from
our
bodies
,
so
in
lo●e
to
our
soules
,
make
vs
loath
the
vaine
delights
of
this
life
,
that
we
may
faithfully
se●ue
and
séeke
thée
,
in
these
our
dayes
of
health
,
wherein
wée
obtaine
thy
mercy
,
inioy
thy
fauour
,
and
rest
preserued
from
the
pestilence
,
wherewith
many
of
our
Brethren
lie
perplexed
,
beside
sundry
thousands
,
whom
the
gra●t
hath
swallowed
.
Blesse
vs
still
,
O
Lord
our
God
,
blesse
vs
,
O
Father
,
without
&
within
:
be
thou
our
guard
,
thy
Word
our
guide
,
thy
Spirit
our
comfort
,
and
thy
Son
our
Sauiour
.
Lord
,
stand
by
vs
for
our
good
continually
,
that
when
the
world
repineth
at
thy
Judgements
,
when
the
wicked
swell
in
their
impatiency
,
when
the
vnregenerate
grudge
and
murmure
at
thy
plagues
and
punishments
(
wherewith
thou
chastisest
and
correctest
thy
deare
Children
)
that
euen
then
wée
may
haue
and
inioy
quietnesse
of
heart
,
and
peace
of
conscience
,
neuer
to
be
dismaied
,
or
to
distrust
thy
prouidence
ouer
vs
,
but
still
to
lea●e
stedfastly
vnto
thée
,
and
rest
vpon
thée
,
and
the
rock
of
thy
Truth
.
This
confidence
(
Lord
)
grant
vs
,
and
thy
protection
from
this
couragious
disease
that
raigneth
,
that
wée
may
chearefully
●ound
forth
thy
diuine
praises
amongst
men
,
vnto
the
praise
of
thy
grace
in
Christ
Jesus
:
To
whom
our
Sauiour
and
Redéemer
,
with
thée
the
blessed
Father
of
vs
all
,
and
the
holy
Spirit
,
the
Sanctifi●r
of
our
soules
,
thrée
persons
,
yet
one
diuine
essence
,
be
giuen
all
la●d
,
glory
,
and
thankes
,
in
this
world
,
and
in
that
to
come
,
for
euer
.
Amen
.
O
Lord
increase
my
Faith
.
A
Prayer
in
the
time
of
Tempests
and
vnseasonable
Weather
.
God
bringeth
vp
the
cloudes
from
the
ends
of
the
earth
,
and
maketh
the
lightnings
with
the
raine
:
he
draweth
forth
the
wind●s
out
of
his
treasures
,
Psal.
135.
7.
Hee
commandeth
and
raiseth
the
stormie
windes
,
and
it
lifteth
vp
the
waues
of
the
se●
,
Psal.
107.
25.
But
he
ariseth
and
rebuketh
the
windes
and
the
sea
,
and
maketh
them
calme
,
Mat.
8.
26.
Marke
4.
39.
By
his
word
he
stilleth
the
winde
,
and
by
his
counsell
appealeth
the
deepe
,
Ecclus.
43.
23.
O
Most
mighty
and
mercifull
Lord
God
,
let
all
the
powers
of
the
earth
blesse
thée
,
and
praise
thee
their
euer-liuing
God
,
in
thine
holy
and
heauenly
habitation
,
for
thou
,
O
Lord
,
sittest
on
high
in
the
Throne
of
thy
Maiesty
,
and
makest
thy
strength
and
might
knowne
to
all
Nations
,
thy
voyce
is
vpon
the
waters
.
From
thée
(
O
God
)
procéedeth
Thunder
,
thy
voyce
maketh
the
Wildernesse
to
tremble
;
yea
,
thou
makest
the
mighty
hils
to
tremble
and
shake
:
the
Earth
trembleth
and
quaketh
,
the
foundations
also
of
the
Mountaines
moue
and
shake
when
thou
art
displeased
:
there
commeth
out
of
thy
nostrils
smoke
,
and
out
of
thy
mouth
a
consuming
fire
:
thou
makest
darkenesse
thy
secret
place
,
and
at
the
glory
of
thy
presence
the
Clouds
passe
away
:
thou
thunderest
from
the
heauens
,
and
giuest
out
thy
voyce
:
thou
drawest
forth
the
Windes
out
of
thy
treasures
,
and
commandest
them
backe
againe
to
their
places
:
all
things
are
in
subiection
vnto
thée
,
thy
workes
magnifie
thée
(
O
Lord
)
yea
,
they
tremble
at
thy
presence
:
the
Mountaines
and
Hils
dread
thée
when
thou
art
displeased
;
yea
,
the
whole
world
is
afraid
.
The
Waters
,
O
God
,
know
thée
,
and
are
afraid
;
yea
,
the
depths
tremble
:
thy
voyce
(
O
Lord
)
diuideth
the
fiery
flames
:
O
Lord
,
thy
voice
maketh
the
Wildernes
to
tremble
.
Thou
remainest
King
foreuer
,
thou
wilt
giue
strength
vnto
thy
People
and
blesse
them
with
peace
.
O
most
mercifull
God
,
shaddow
vs
from
thy
displeasure
,
which
is
too
vehement
and
intollerable
:
let
thy
countenance
shine
vpon
vs
and
haue
mercy
on
vs
:
protect
thou
our
houses
and
vs
,
that
we
be
neither
consumed
by
fire
,
nor
drowned
by
waters
:
send
not
vpon
the
earth
such
vntemperate
or
vntimely
Showres
,
or
any
other
vnseasonable
weather
,
whereby
the
Fruits
thereof
may
be
hurt
,
or
our
soules
harmed
.
O
God
the
Father
,
which
diddest
send
thy
onely
Sonne
to
die
the
death
of
the
Crosse
for
my
sake
,
preserue
mée
,
and
grant
vnto
me
a
blessed
end
.
O
God
the
Son
,
which
didst
suffer
for
my
sake
the
heauy
death
of
the
Crosse
,
defend
me
:
and
,
O
God
the
holy
Ghost
,
comfort
mée
,
blesse
and
kéepe
mée
from
all
dangers
,
from
this
time
forth
and
for
euer
.
Amen
.
O
Lord
increase
my
Faith
.
A
Prayer
for
Peace
in
true
RELIGION
.
Behold
,
saith
the
Lord
,
I
will
extend
peace
vpon
my
Church
,
like
a
floud
:
as
one
whom
his
mother
comforteth
,
so
will
I
comfort
you
,
and
yee
shall
be
comforted
in
Ierusalem
,
Esay
66.
12.
13.
These
things
haue
I
spoken
to
you
,
saith
Christ
,
that
yee
in
mee
might
haue
peace
:
in
the
world
,
yee
shall
haue
affliction
;
but
be
of
good
comfort
,
I
haue
ouercome
the
world
,
Iohn
16.
33.
O
Most
high
and
glorious
God
,
who
art
the
Authour
of
Peace
,
from
whom
doe
procéede
holy
counsels
,
and
righteous
desires
,
giue
vnto
vs
thy
Seruants
,
that
Peace
which
the
world
cannot
giue
,
that
both
our
hearts
and
workes
may
answere
thy
Commandements
,
and
that
our
dayes
through
thy
protection
,
may
be
alwayes
quiet
from
trouble
.
Speake
thou
peace
vnto
all
people
,
especially
to
thy
Saints
.
Let
thy
saluation
be
nigh
them
that
feare
thée
,
that
glory
may
dwell
within
our
Land
.
Let
mercy
and
Truth
méete
together
;
yea
,
let
Justice
and
Peace
imbrace
each
other
.
Let
Truth
arise
out
of
the
Earth
,
and
Righteousnesse
looke
downe
from
Heauen
.
Let
the
Mountaines
and
the
Hils
bring
Peace
to
the
people
,
and
Shéepe
of
thy
Pasture
.
Blesse
,
Lord
,
all
Countries
,
Cities
,
Townes
,
and
places
,
where
thy
Word
doth
abide
,
and
is
purely
preached
,
and
increase
the
number
of
them
in
the
vniuersall
World
.
O
Lord
,
send
them
much
peace
that
delight
in
thy
Law
,
let
them
be
without
stones
to
stumble
at
,
and
blesse
them
with
prosperity
within
their
places
.
O
eternall
God
,
which
hast
called
vs
in
peace
grant
wée
may
haue
peace
with
all
men
,
and
let
vs
highly
account
of
holinesse
without
which
none
can
sée
the
Lord
,
nor
haue
peace
in
the
Lord
.
Represse
the
Diuell
,
the
breaker
of
godly
Concord
and
Christian
Peace
▪
which
〈◊〉
aging
throughout
al
Nations
,
soweth
euery
where
the
séede
of
strife
and
discord
,
as
the
Séeds-man
of
falshood
and
l●es
.
O
God
of
Peace
,
which
makest
an
end
of
Warre
throughout
the
World
,
protect
vs
from
War
and
slaughter
,
scatter
the
Kingdomes
that
delight
in
Warre
,
breake
and
hinder
all
euill
Counsels
,
and
the
purpose
of
such
as
minde
after
nothing
else
,
but
the
shedding
of
innocent
bloud
.
Let
them
come
to
shame
and
perish
,
through
their
owne
imaginations
,
that
practise
euill
against
thy
Church
.
Giue
all
men
a
desire
of
peace
,
contented
mindes
in
their
vocation
,
and
a
care
to
aduance
the
welfare
of
that
place
where
they
inhabite
.
Where
Strife
,
Contention
,
and
Discord
is
amongst
men
,
reconcile
their
hearts
and
mindes
,
that
these
flames
&
fires
may
speedily
be
put
out
:
for
thou
canst
conclude
a
Truce
for
vs
and
all
Men
,
and
make
the
Wolfe
to
dwell
with
the
Lambe
,
and
the
Leopard
to
lye
downe
with
the
Kid.
Make
our
Tabernacles
safe
and
quiet
,
that
about
them
there
may
be
arich
tranquillity
,
which
may
abound
like
the
Streame
running
ouer
his
Bankes
,
and
our
righteousnesse
as
the
Waues
of
the
Sea
which
is
neuer
dry
.
In
thee
shall
wee
haue
our
wished
peace
,
and
the
worke
of
righteousnesse
shall
be
peace
,
and
her
fruit
rest
and
quietnesse
for
euer
,
and
thy
people
shall
dwell
in
the
Innes
of
peace
,
and
in
sure
dwellings
,
and
in
safe
places
of
comfort
.
Heare
vs
,
O
Lord
of
peace
,
and
grant
that
thy
peace
which
passeth
all
vnderstanding
,
may
kéepe
our
hearts
and
mindes
in
the
loue
of
our
Lord
Jesus
Christ
,
who
liueth
and
raigneth
with
thée
in
the
vnity
of
the
holy
Spirit
,
now
and
for
euermore
.
Amen
.
O
Lord
increase
our
Faith
in
Peace
.
A
Prayer
to
be
vsed
of
a
Widdow
.
Doth
not
the
teares
runne
downe
the
Widdowes
checkes
?
and
her
cry
is
against
them
that
causeth
them
:
for
,
from
her
cheekes
doe
they
goe
into
heauen
,
and
the
Lord
which
heareth
them
,
doth
accept
them
,
Ecclus.
25.
15.
Shee
that
is
a
Widdow
indeede
,
and
left
alone
,
trusteth
in
God
,
and
continueth
in
supplications
and
prayers
night
and
day
:
But
shee
that
liueth
in
play
,
is
dead
while
shee
liueth
,
1
Tim.
5.
5
6.
O
Eternall
,
and
most
mercifull
God
,
which
according
to
thine
holy
will
hast
made
mée
a
poore
distressed
Widdow
,
by
taking
away
my
beare
and
louing
husband
out
of
this
transitory
world
:
vnto
thée
do
I
cry
in
this
my
misery
:
haue
mercy
on
mée
,
I
humbly
beséech
thée
,
and
forgiue
all
mine
offences
,
which
I
haue
committed
against
thy
diuine
●aiesty
:
be
fauourable
vnto
mée
,
O
Lord
,
and
take
pitty
on
mée
,
for
I
am
alone
and
comfortlesse
.
Behold
mine
affliction
and
misery
:
relieue
my
wants
,
as
thou
didst
relieue
that
Widdow
of
Sarepta
,
whom
thou
diddest
most
miraculously
preserue
by
the
Prophet
Elias
:
take
the
like
compassion
on
mée
,
assist
mée
,
behold
my
necessity
,
and
deliuer
mée
out
of
all
troubles
.
Grant
likewise
that
I
may
finde
fauour
in
the
sight
of
all
Gouernours
and
Magistrates
,
that
I
be
not
iniured
contrary
to
equity
.
In
like
manner
let
mée
finde
amongst
men
Christian
consideration
,
and
commiseration
of
my
present
●state
,
and
succour
with
godly
counsell
,
protect
mée
from
false
tongues
,
which
are
like
rasors
,
cutting
deceitfully
,
and
as
the
sharpe
arrowes
of
a
mighty
man
,
Kéepe
mée
(
O
Lord
)
from
slander
,
and
from
the
tongues
of
wicked
men
,
which
with
poysoned
words
haue
bent
themselues
to
cast
downe
the
poore
and
néedy
,
and
to
destroy
such
as
are
of
vpright
conuersation
.
I
humbly
betéech
thée
(
O
Lord
)
to
giue
mée
grace
to
liue
in
this
mine
estate
of
widowhood
,
chastly
and
godly
,
shewing
my selfe
an
example
of
godlinesse
to
others
,
putting
alwayes
my
hope
and
affiance
in
thy
mercy
:
let
me
with
all
patience
and
fortitude
,
indure
all
crosses
laid
vpon
me
,
and
continue
faithfully
in
making
of
supplicatious
night
and
day
vnto
thée
.
Looke
how
the
eyes
of
a
seruant
are
vpon
her
Mistresse
,
so
are
mine
eyes
bent
vpon
thée
my
Lord
,
vntill
thou
haue
mercy
on
me
.
Haue
mercy
therefore
(
O
Lord
)
on
mée
,
for
I
am
full
of
infirmity
:
heare
me
(
O
Father
)
euen
for
Christs
sake
,
thy
Sonne
and
my
Sauiour
:
to
whom
be
giuen
all
praise
and
honour
now
and
euermore
.
Amen
.
A
Prayer
for
one
that
prepares
himselfe
for
marriage
.
House
and
riches
are
the
inheritance
of
the
fathers
,
but
a
prudent
wife
commeth
of
the
Lord
,
Pro.
19.
14.
Well
is
hee
that
dwelleth
with
a
wife
of
vnderstanding
,
Ecclus.
25.
8.
Blessed
is
he
that
hath
a
vertuous
wife
,
for
the
number
of
his
yeares
shall
be
double
:
an
honest
woman
recouereth
her
husband
,
and
she
shall
fill
the
yeares
of
his
life
with
peace
:
A
vertuous
woman
is
a
good
portion
,
which
shall
be
giuen
as
a
gift
vnto
such
as
feare
and
serue
the
Lord
,
Ecclus.
26.
1.
2.
3.
O
Heauenly
God
,
euerlasting
and
most
powerful
Father
,
I
do
prostrate
my selfe
before
the
throne
of
thy
Maiesty
,
humbly
thanking
thée
,
in
that
thou
hast
formed
mée
in
the
wombe
of
my
mother
,
and
suffered
mée
to
be
borne
such
as
I
am
,
maintained
me
likewise
from
mine
infancy
to
this
instant
,
and
preserued
me
from
infinite
perils
:
for
it
is
through
thy
goodnesse
and
fatherly
blessing
,
that
I
haue
attained
to
the
yéeres
I
am
now
in
,
and
in
that
time
,
thou
hast
taught
mee
by
thy
holy
word
,
to
know
Jesus
Christ
thy
beloued
Sonne
,
the
onely
ioy
and
comfort
that
a
Christian
can
haue
,
because
in
the
true
knowledge
of
him
consisteth
eternall
life
;
and
therefore
I
cannot
sufficiently
yéelde
thée
praise
,
for
the
infinite
and
innumerable
benefits
thou
hast
bestowed
on
me
.
Neuerthelesse
,
because
thou
hast
commanded
vs
to
call
vpon
thée
in
all
our
necessities
,
and
most
louingly
hast
promised
to
heare
vs
,
let
it
now
please
thée
graciously
to
helpe
me
.
For
I
haue
found
and
proued
,
that
in
regard
of
mine
owne
natures
corruption
,
I
cannot
continue
chaste
and
blamelesse
,
except
I
vse
the
meanes
which
thou
hast
ordained
,
and
by
thy
holy
Word
hast
also
approued
the
same
,
saying
;
To
auoide
whoredome
,
let
euery
man
haue
his
wife
,
and
euery
woman
her
husband
.
Then
I
beséech
thee
in
mercy
to
lend
m●e
thy
helping
bend
,
and
so
blesse
mee
and
my
Patents
,
that
in
this
intended
matter
,
wee
may
not
be
abused
by
any
exteriour
appearance
,
either
of
beauty
,
riches
,
or
deceiuing
spéeches
,
which
may
fore-runne
,
or
procéede
in
this
businesse
:
but
as
thy
Word
saith
,
A
vertuous
wife
is
a
gift
which
comes
from
thee
,
O
Lord
▪
and
as
it
is
most
certain
,
that
not
onely
thou
gauest
Eue
to
Adam
,
but
didst
likewise
conioyne
Abraham
with
Sarah
,
Iseac
with
Rebecca
,
and
Iacob
with
his
best
estéemed
Rachel
;
euen
so
I
intreat
and
beséech
thée
,
O
Father
of
lights
,
not
onely
to
be
my
Father
,
but
also
to
appoint
mée
my
fellow-partner
,
in
regard
thou
oughtest
to
be
the
author
and
actor
in
so
honourable
a
businesse
.
Send
downe
the
holy
Angell
to
be
my
guide
and
leader
towards
her
whom
thou
hast
prepared
for
mée
,
as
(
in
like
case
)
thou
madest
them
seruants
to
Abraham
and
young
Tobias
.
Then
let
mée
méete
her
,
inioy
her
,
and
liue
with
her
in
thy
feare
and
fauour
.
O
Lord
Jesus
,
may
it
please
thée
with
thy
blessing
to
be
with
me
at
my
marriage
,
as
thou
didst
vouchsafe
to
honour
that
at
Cana
in
Galilee
,
with
thy
owne
presence
.
And
as
thou
art
well
pleased
to
conioyne
man
and
wife
,
and
to
make
them
one
body
,
so
vnite
vs
both
vnto
thée
,
that
we
may
euermore
liue
in
thée
,
and
thou
in
vs
.
Amen
.
O
Lord
increase
our
Faith
.
A
Prayer
for
a
young
Man
,
or
Maide
,
prepared
to
Marriage
.
To
auoide
fornication
,
let
euery
man
haue
his
wife
,
and
let
euery
woman
haue
her
owne
husband
,
1
Cor.
7.
2.
The
price
of
a
vertuous
woman
is
farre
aboue
the
value
of
pearles
:
she
will
doe
her
husband
good
,
and
not
euill
,
all
the
dayes
of
her
life
,
Pro.
31.
10.
12.
O
Omnipotent
,
and
euer-liuing
God
,
without
whom
,
mens
enbenours
are
friuolous
,
&
cannot
prosper
in
this
world
,
I
thy
poore
creature
,
and
the
worke
of
thine
hands
,
whom
thou
hast
vouchsafed
neuerthelesse
to
receiue
into
the
fellowship
of
thy
Saints
,
by
the
holy
Sacrament
of
Baptisme
,
doe
here
present
my selfe
before
thy
diuine
Maiesty
,
humbly
beséeching
thée
in
the
name
of
Jesus
Christ
,
thy
beloued
Sonne
,
to
stretch
forth
thy
holy
hand
,
and
helpe
mée
,
to
the
end
that
if
it
be
thy
will
I
shall
marry
,
thou
ma●st
lead
and
direct
mée
to
a
vertuous
yoke-fellow
,
with
whom
I
may
liue
,
so
long
as
we
shall
continue
together
,
in
thy
loue
and
feare
.
O
God
,
it
was
thou
that
gauest
Eue
to
Adam
,
and
didst
addresse
the
seruant
of
Abraham
to
Rebecca
,
that
she
might
be
wife
to
the
Patriarke
Isaac
.
Thou
didst
send
thine
Angell
with
young
Tobias
,
to
deliuer
Sara
,
the
daughter
of
Raguel
,
out
of
the
poore
,
desolate
,
and
approbrious
condition
wherein
she
then
liued
,
and
to
match
her
in
marriage
with
the
said
Tobias
.
This
is
not
a
case
of
chance
or
Fortune
,
neither
guided
by
mens
wisedome
,
for
heaping
vp
goods
together
.
It
often
hapneth
,
that
after
one
hath
carefully
considered
all
circumstances
,
and
causes
thereto
belonging
,
searching
into
the
vttermost
as
may
be
deuised
,
that
party
fals
short
of
his
hopes
expected
,
and
in
stead
of
an
helper
,
hapneth
on
an
hinderer
.
I
heartily
therefore
pray
thée
(
O
God
)
to
prouide
me
such
a
one
,
as
thou
knowest
fittest
for
me
,
and
so
to
order
the
deliberations
,
counsels
,
and
enterprises
of
my
Parents
&
friends
,
that
the
whole
issue
and
euent
may
first
redound
to
the
aduancement
of
thy
glory
,
and
next
to
the
endlesse
contentment
,
good
,
and
saluation
of
vs
all
in
Christ
Jesus
,
our
Lord
and
onely
Sauiour
.
Amen
.
A
Prayer
to
be
said
of
Women
with
childe
.
Women
shall
be
saued
by
bearing
of
children
,
if
they
continue
in
faith
,
and
loue
,
and
holines●e
,
with
modestie
,
1
Tim.
2.
15.
O
Mercifull
and
mighty
God
,
the
framer
,
wise
gouernour
,
and
gratious
preseruer
of
all
things
,
I
render
vnto
thy
maiesty
most
humble
thanks
,
for
that
thou
art
pleased
of
thy
gracious
goodnesse
,
to
remoue
from
mée
the
reproach
of
barrennesse
,
and
hast
opened
my
wombe
to
conception
:
prosper
,
O
Lord
,
within
me
the
worke
of
thine
owne
hands
,
which
is
wonderfully
made
,
whose
bones
and
members
are
knowne
to
thée
,
whose
very
hayres
thou
numbrest
and
takest
care
of
them
.
Blesse
(
O
Lord
)
the
worke
of
thme
owne
hand
within
me
,
that
it
may
receiue
a
perfect
shape
and
portion
,
and
liue
to
praise
thée
in
the
midst
of
the
congregation
:
I
commend
it
,
with
my selfe
,
into
thy
holy
hands
,
whom
I
beséech
thée
(
O
most
gracious
God
)
so
to
blesse
,
guide
,
and
preserue
,
that
neither
the
malice
of
the
wicked
spirit
ouercome
me
,
nor
any
other
inconuenience
approach
nie
mée
to
hurt
mée
:
kéepe
me
from
vame
feares
and
foolish
desires
,
that
without
danger
I
may
beare
,
and
with
ioy
bring
forth
the
fruit
where
with
thou
hast
blessed
mée
,
to
the
glory
of
thy
most
holy
Name
,
and
my
great
comfort
in
thée
:
to
whom
be
giuen
and
ascribed
all
honor
,
might
,
power
,
and
praise
,
now
and
for
euer
.
Amen
.
O
Lord
increase
my
Faith
.
A
Prayer
to
be
said
of
a
Woman
in
trauell
.
O
Good
Lord
,
I
acknowledge
and
confesse
,
that
thy
displeasure
for
sinne
committed
,
was
,
and
is
very
great
(
which
I
doe
at
this
present
feele
)
and
was
first
committed
by
our
first
mother
Eue
,
and
continued
by
vs
(
we
being
by
nature
inclined
thereunto
,
)
whom
for
punishment
thereof
,
thou
hast
said
,
in
sorrow
we
shall
bring
forth
children
:
Impose
not
that
heauy
burthen
vpon
my
weak
body
,
but
regard
mee
with
thy
fauour
in
the
promised
Seede
of
the
woman
,
and
giue
mee
comfort
from
heauen
:
lay
vpon
mee
no
more
,
then
I
shall
be
well
able
to
vndergoe
,
and
euen
in
the
middest
of
my
calamities
,
prepare
thou
the
way
for
mee
,
that
I
may
patiently
beare
them
:
strengthen
(
O
Lord
)
my
body
,
giue
courage
vnto
my
heart
,
and
comfort
my
soule
,
that
in
all
parts
being
fastened
vnto
thee
,
neither
frailty
of
the
flesh
,
nor
temptation
of
the
Diuell
,
in
my
greatest
extremity
,
may
make
mée
faint
,
or
fall
from
thée
,
or
haue
the
least
distrust
of
thy
gracious
fauour
towards
mée
.
Thou
art
nigh
(
O
Lord
)
vnto
all
that
call
vpon
thée
in
heart
:
I
humbly
beséech
thée
,
not
to
be
absent
from
me
at
my
time
,
but
that
the
assurance
of
thy
presence
may
be
my
stay
and
comfort
,
that
in
respect
thereof
,
I
may
sustaine
all
torments
,
and
wholly
rest
in
thée
,
which
art
the
God
of
my
strength
and
consolation
:
to
whom
be
giuen
all
praise
,
now
and
for
euer
.
Amen
.
O
Lord
increase
my
Faith
.
A
Thankesgiuing
of
a
Woman
after
her
Deliuery
.
Oeternall
God
,
and
most
louing
Father
,
thou
art
great
,
and
worthy
to
be
feared
,
thou
art
gracious
,
and
worthy
to
be
praised
,
for
thy
mercy
excéedeth
all
thy
workes
:
thou
woundest
,
&
thou
healest
,
thou
throwest
downe
,
and
helpest
vp
againe
:
I
most
humbly
thanke
thée
,
my
most
louing
and
gentle
Father
,
that
it
hath
pleased
thée
in
thy
goodnes
,
now
,
at
the
length
,
to
deliuer
me
from
the
great
extremity
of
childe-birth
,
and
to
giue
vnto
me
the
swéete
taste
and
féeling
of
thy
comfort
,
not
only
in
ioy
that
a
man
is
born
into
the
world
,
which
maketh
mee
to
forget
my
sorrowes
,
but
much
more
in
the
assurance
of
thy
blessed
prouidence
and
care
ouer
mee
,
whose
holy
hand
hath
strengthened
and
vpholden
mée
,
who
hath
brought
fa●te
weather
after
stormes
,
and
ioy
after
teares
:
let
thy
sweete
comfort
alwayes
rest
with
mée
,
and
giue
mée
grace
,
since
it
hath
pleased
thée
to
make
mée
a
glad
mother
,
that
I
may
also
become
a
good
mother
,
in
shewing
my selfe
obedient
vnto
thée
,
and
to
be
carefull
for
the
instruction
and
bringing
vp
of
my
childe
in
thy
●eare
,
that
wee
may
shew
forth
thy
glory
in
this
life
,
and
be
made
partakers
of
thy
glory
in
the
life
to
come
,
through
Jesus
Christ
our
onely
Lord
and
Sauiour
:
to
whom
,
with
thée
,
and
the
sweete
Comforter
,
the
holy
Ghost
,
thrée
persons
and
one
glorious
God
,
be
all
honor
,
and
praise
for
euer
and
euer
.
Amen
.
O
Lord
increase
my
Faith
.
A
Prayer
for
a
Man-seruant
.
Let
seruants
be
subiect
to
their
Masters
,
and
please
them
in
all
things
,
not
answering
againe
,
neither
pickers
;
but
that
they
show
all
good
faithfulnesse
,
that
they
may
adorne
the
doctrine
of
God
our
Sauiour
in
all
things
,
1
Tit.
2.
9.
10.
&
1
Pet.
2.
18.
O
Most
mercifull
,
and
euer-liuing
God
,
who
hast
ordained
in
the
world
,
that
there
should
be
masters
and
seruants
,
and
didst
heare
Abrahams
seruant
crying
to
thée
,
I
now
prepare
my selfe
to
thy
diuine
Maiesty
,
because
seruice
is
necessary
for
mée
,
to
maintaine
mée
in
this
life
,
and
doe
beséech
thée
,
O
most
louing
Father
,
to
prouide
for
mee
among
good
people
,
that
may
not
debarre
me
from
hearing
thy
Word
,
but
rather
giue
me
occasion
by
their
good
example
,
to
séeke
those
things
which
belong
to
my
saluation
.
Assist
me
also
by
thy
holy
Spirit
,
that
I
may
render
them
good
and
honest
seruice
,
and
truely
take
charge
of
whatsoeuer
they
trust
mee
withall
.
Prosper
(
O
God
)
my
labours
,
and
giue
a
blessing
to
those
affaires
which
I
shall
mannage
and
vnder-take
,
that
thy
grace
gouerning
me
while
I
serue
on
earth
,
I
may
afterward
be
an
Heire
and
fellow-Citizen
(
by
Christ
Jesus
●eanes
)
in
the
Kingdome
of
heauen
.
Thy
mercy
was
so
great
at
Capernaum
,
to
the
Centurions
Seruant
,
that
hée
found
a
good
Master
.
Thou
diddest
likewise
so
louingly
respect
poore
Ioseph
,
when
he
was
a
seruant
,
that
all
things
prospered
vnder
his
hand
.
I
beseech
thee
,
extend
thy
mercy
to
me
a
poore
willing
Seruant
,
and
as
thou
hast
appointed
,
so
let
mee
rest
contented
.
Amen
.
Lord
increase
my
Faith
,
and
prosper
mine
endeauours
.
A
Prayer
of
a
Maid-seruant
.
O
My
Lord
and
Sauiour
,
seeing
it
hath
pleased
thee
to
call
mee
to
this
estate
and
condition
,
that
I
must
serue
to
sustaine
life
,
and
gaine
those
benefits
necessarily
belonging
thereto
,
I
submit
my selfe
willingly
to
thy
prouidence
and
appointment
.
For
I
know
thou
didst
not
despise
to
speake
to
Abrahams
seruant
,
Hagar
,
and
didst
likewise
prouide
good
Mistresses
for
Bilha
and
Zilpha
;
therefore
,
I
humbly
beseech
thy
Maiesty
,
to
prouide
an
honest
place
for
mee
,
where
too
much
rigour
,
seuerity
,
and
hard
vsage
may
not
be
shewed
me
.
Giue
me
grace
also
to
yeeld
vnto
them
faithfull
and
true
seruice
,
carrying
alwayes
a
good
conscience
,
and
keeping
myselfe
chaste
and
honest
,
with
dutifull
obedience
to
my
Mistris
,
and
ordering
my
Masters
businesse
as
it
becommeth
mee
.
Blesse
all
my
indenours
,
that
I
neither
waste
,
spoile
,
nor
destroy
any
thing
:
Set
a
locke
on
my
lips
,
that
by
euill
words
,
I
giue
no
occasion
of
st●ife
or
dissension
,
but
rather
that
I
may
procure
peace
,
so
much
as
lyeth
in
my
power
to
doe
.
Thou
knowest
(
O
God
)
much
better
then
my selfe
,
what
is
néedfull
for
me
,
and
thy
word
teacheth
me
,
that
with
thé●
there
is
no
respect
of
persons
,
but
thou
hearest
the
poore
and
néedy
,
as
well
as
the
great
and
mighty
,
when
they
vnfainedly
make
their
prayers
vnto
thée
in
the
mediation
of
Christ
Jesus
,
our
onely
Lord
and
Sauiour
.
Amen
.
A
Thankesgiuing
before
Meate
.
O
Lord
our
God
and
heauenly
Father
,
which
of
thy
vnspeakable
mercy
towards
vs
,
hast
prouided
Meate
and
drinke
,
for
the
nourishment
of
our
weake
bodies
,
giue
vs
grace
to
vse
them
reuerently
,
as
from
thy
hands
,
with
thankefull
hearts
,
let
thy
blessing
rest
vpon
these
thy
good
Creatures
,
to
our
comfort
and
sustentation
;
and
grant
wee
humbly
beseech
thee
,
that
as
wee
doe
hunger
and
thirst
for
this
foode
of
our
bodies
,
so
our
soules
may
earnestly
long
after
the
foode
of
eternall
life
,
through
Iesus
Christ
our
Lord
and
Sauiour
.
Amen
.
A
Thankesgiuing
after
Meate
.
TO
thee
,
O
Lord
our
God
,
which
hast
created
,
redeemed
,
continually
preserued
,
and
at
this
time
fed
vs
,
be
ascribed
all
honour
,
glory
,
and
power
,
might
,
and
Dominion
,
now
and
euer
more
.
O
Lord
,
preserue
thy
Church
vniuersall
,
this
Church
wherein
wee
liue
,
the
Kings
Maiesty
,
the
Prince
,
and
Realme
.
Grant
thy
Gospell
a
free
passage
:
confound
Antichrist
,
and
all
Heresies
:
finish
soone
these
dayes
of
sinne
,
and
bring
vs
to
euerlasting
peace
,
through
thy
Sonne
our
Lord
and
Sauiour
Iesus
Christ
.
Amen
.
FINIS
.
A
briefe
Table
of
all
the
Prayers
,
and
other
things
,
contained
in
this
BOOKE
.
-
THe
Motiue
for
a
priuate
Prayer
for
the
Morning
.
Fol.
1.
-
A
Prayer
for
the
Morning
.
2
-
Morning
Prayer
,
where
the
Family
assembles
.
6
-
The
Motiue
for
a
priuate
Prayer
for
the
Euening
.
11
-
A
Prayer
for
the
Euening
.
13
-
An
Euening
Prayer
where
the
Family
assembles
.
15
-
A
Prayer
to
be
vsed
in
priuate
Families
,
Morning
and
Euening
.
22
-
In
the
Morning
,
adde
this
.
29
-
In
the
Euening
,
adde
this
.
30
-
A
Prayer
for
the
King
.
31
-
For
obedience
vnto
God
.
33
-
To
be
confirmed
in
the
way
of
Righteousnesse
.
36
-
For
the
assistance
of
the
holy
Ghost
.
40
-
For
Sunday
Morning
.
42
-
Before
the
hearing
of
Gods
Word
.
44
-
For
the
Preaching
of
the
holy
Word
.
46
-
For
Sunday
night
.
48
-
A
Prayer
to
be
said
before
a
man
begins
his
Labour
.
50
-
A
Thanksgiuing
or
Prayer
to
be
vsed
,
after
a
mans
Labour
is
finished
.
52
-
A
generall
Confession
for
sins
,
and
of
the
vanities
of
carnall
delights
.
53
-
For
humiliation
and
sorrow
,
after
sinne
committed
.
56
-
A
preparation
to
the
Communion
.
61
-
At
the
Communion
.
66
-
After
the
Communion
.
73
-
A
Motiue
to
the
Prayer
following
,
against
Temptation
.
75
-
A
Prayer
against
all
Temptations
,
especially
to
any
particular
sinne
.
78
-
For
a
prosperous
Iourney
.
82
-
A
Motiue
to
a
Prayer
against
Enemies
.
85
-
A
Prayer
against
Enemies
.
87
-
Of
the
flocke
for
their
faithfull
Pastor
.
91
-
For
obseruation
of
Gods
Commandements
.
95
-
A
Prayer
and
Meditation
concerning
the
continuance
of
Gods
corrections
.
104
-
A
fit
and
comfortable
Meditation
,
when
God
seemeth
most
angry
with
vs
.
107
-
Against
despaire
.
110
-
Against
backslyding
in
Religion
,
and
for
increase
of
Faith
.
113
-
A
comfortable
Consultation
,
and
sweet
Resolution
,
what
course
to
take
in
time
of
deepest
distresse
.
116
-
Effectuall
Prayers
for
distressed
men
.
133
-
A
Motiue
to
a
Prayer
for
Patience
in
affliction
.
135
-
A
Prayer
for
Patience
in
affliction
.
136
-
Against
the
Temptations
of
the
Diuell
.
140
-
The
way
truely
to
seeke
our
God
,
&c.
being
the
first
prayer
in
distresse
.
144
-
The
Motiue
to
the
second
Prayer
,
to
be
said
of
distressed
men
.
150
-
The
second
Prayer
for
Constancy
in
affliction
.
152
-
The
Motiue
to
the
third
Prayer
.
158
-
The
third
Prayer
:
wherein
hee
flyeth
,
and
wholly
relyeth
vpon
God
.
159
-
The
Motiue
to
the
fourth
Prayer
.
164
-
The
fourth
Prayer
:
wherein
he
prayeth
for
faith
,
zeale
and
strength
,
to
vndergoe
Gods
corrections
.
166
-
A
Moriue
to
the
fift
Prayer
.
172
-
The
fift
prayer
:
wherein
the
poore
man
prayeth
God
to
keepe
him
from
despaire
.
174
-
The
Motiue
to
the
sixt
prayer
.
179
-
The
sixt
prayer
to
learne
how
to
leaue
the
world
,
and
to
desire
heauen
.
180
-
A
Motiue
to
the
seauenth
Prayer
:
wherein
the
poore
distressed
mans
desire
is
,
to
hold
fast
the
promises
of
God
,
and
to
shew
himselfe
thankfull
.
185
-
The
seauenth
prayer
in
distresse
.
186
-
The
Motiue
to
the
eight
prayer
:
wherein
the
poore
distressed
man
craueth
pardon
for
his
sinnes
.
190
-
The
Motiue
to
the
ninth
prayer
,
for
assurance
of
Gods
prouidence
.
197
-
The
ninth
prayer
:
wherein
the
poore
distressed
man
acknowledgeth
,
that
though
God
doe
deseruedly
punish
him
,
yet
he
assureth
himselfe
,
that
God
will
relieue
him
.
199
-
A
Motiue
to
thankefulnesse
to
God
,
for
comfort
and
reliefe
receiued
of
him
in
the
time
of
necessity
and
affliction
.
206
-
Preparatiues
to
Thankefulnesse
.
238
-
A
generall
Thankesgiuing
vnto
God
,
for
all
his
benefits
,
spirituall
and
corporall
,
240
-
Another
thankesgiuing
,
in
,
and
for
Gods
corrections
.
245
-
A
Thankesgiuing
to
God
,
for
that
enemies
haue
not
preuailed
according
to
their
desires
.
250
-
A
Thankesgiuing
to
be
vsed
after
the
returne
of
a
Iourney
,
or
comming
to
some
Inne
,
or
place
of
rest
.
253
-
A
prayer
for
the
Fruits
of
the
earth
.
255.
Meditations
.
-
COncerning
the
Maiesty
,
Power
and
Loue
of
God
.
258
-
Concerning
the
Knowledge
and
Prouidence
of
God
.
264
-
Of
the
Word
of
God
.
272
-
Of
the
benefit
of
Faith
in
God
,
279
-
Concerning
the
vncertainty
of
mans
haphappinesse
in
this
life
.
285
-
A
sweet
contemplation
of
heauen
,
and
heauenly
things
.
291
-
A
consideration
of
the
dangerous
estate
of
the
impenitent
wicked
ones
after
this
life
.
298
-
An
exhortatiue
Conclusion
:
wherein
the
afflicted
are
stirred
vp
to
Patience
,
and
not
to
be
ashamed
of
their
miseries
and
base
estate
.
311
-
A
Prayer
to
be
vsed
of
a
sicke
man
.
318
-
For
Patience
in
sickenesse
.
319
-
A
Prayer
to
be
said
at
the
point
of
death
.
324
-
A
Confession
of
sinnes
,
with
a
Prayer
to
be
said
of
poore
distressed
men
,
Morning
and
Euening
,
and
at
all
times
else
as
they
shall
be
there
unto
moued
.
326
-
A
very
comfortable
and
most
patheticall
prayer
,
to
be
said
of
such
as
are
in
greatest
distresse
,
hauing
wife
and
children
,
and
in
debt
,
not
able
to
maintaine
the
one
,
or
satisfie
the
other
.
331
-
A
Prayer
to
be
vsed
of
a
sicke
man
when
he
is
recouered
.
339
-
In
time
of
Infection
,
pray
thus
:
yea
,
often
.
341
-
If
not
infected
,
pray
thus
.
345
-
In
time
of
Tempests
and
vnseasonable
weather
.
348
-
For
Peace
in
true
Religion
.
351
-
A
deuout
Prayer
to
be
vsed
of
a
Widdow
.
355
-
For
one
that
prepares
himselfe
for
Marriage
.
358
-
For
a
young
Man
or
Maid
preparing
to
Marriage
.
361
-
A
Prayer
to
be
said
of
women
great
with
Childe
.
363
-
To
be
said
of
a
woman
in
trauell
.
365
-
A
Thankesgiuing
of
a
Woman
after
her
Deliuery
.
367
-
A
Prayer
of
a
Man-seruant
.
370
-
A
Prayer
of
a
Maid-seruant
.
37●
-
A
Thankesgiuing
before
Meate
.
373
-
A
Thankesgiuing
after
Meate
.
375
FINIS
.