A
PROGRESSE
of
Pietie
.
OR
The
harbour
of
Heauenly
harts
ease
,
to
recreate
the
afflicted
Soules
of
all
such
as
are
shut
vp
in
anye
inward
or
outward
affliction
.
By
Iohn
Norden
.
Rom.
12.
Continue
in
Prayer
.
LONDON
Printed
by
I.
Windet
for
I.
Oxenbridge
,
and
are
to
be
soulde
in
Paules
Church-yarde
at
the
signe
of
the
Parrot
.
1596.
TO
THE
MOST
famous
christian
Queene
Elizabeth
,
by
Gods
especiall
fauor
,
Queene
of
England
,
France
and
Ireland
,
defender
of
Gods
eternall
truth
.
YOVR
MAiesties
moste
gracious
acceptance
of
a
poore
former
trauaile
of
mine
,
The
Mirror
for
the
multitude
,
(
my
most
dearely
beloued
Soueraigne
)
Emboldeneth
me
,
once
againe
in
al
loyal
obedience
,
humbly
to
beseech
the
same
to
afforde
the
like
gracious
acceptance
of
this
Progresse
vnto
heauenly
harts
ease
:
which
although
it
might
haue
carried
a
more
base
title
,
in
regarde
of
myne
vnworthinesse
,
yet
considering
the
course
of
the
treatise
,
and
the
estate
of
the
time
,
whose
happines
and
harts
ease
,
is
of
some
censured
after
the
quantitie
and
qualitie
of
euerie
particular
mans
worldly
felicitie
,
I
thought
it
not
vnfit
,
vnder
your
Maiesties
most
royall
protection
,
to
giue
it
that
title
,
for
that
it
leadeth
vnto
the
true
peace
of
the
inner
man
:
who
(
howsoeuer
the
body
in
bodily
thinges
,
fare
in
this
life
)
ought
onelye
to
bee
comforted
and
eased
with
the
due
contemplation
of
Gods
most
diuine
loue
,
ready
helpe
,
&
prouident
regard
of
our
inward
and
outward
miseries
:
wherewith
we
can
not
but
bee
touched
in
some
measure
while
wee
liue
here
.
And
because
we
haue
here
no
continuing
cittie
,
but
seeke
one
to
come
,
it
behoueth
vs
to
goe
out
of
the
campe
of
these
worldly
cares
,
and
take
our
progresse
in
the
way
of
piety
,
vnto
that
heauenly
harbour
where
wee
shall
rest
through
the
assurance
of
Gods
loue
towards
vs
,
in
this
life
,
inwardly
endued
with
such
ease
of
the
hart
,
and
peace
of
conscience
,
that
whatsoeuer
affliction
or
crosse
,
thwart
our
endeuours
,
yet
shall
we
rest
as
the
Saintes
of
God
,
in
a
heauenly
harts
ease
,
vntill
we
come
to
that
heauenly
Cittie
,
newe
Ierusalem
,
where
wee
shall
haue
full
fruition
of
all
happie
and
heauenly
hearts
ease
for
euer
.
Now
forasmuch
,
most
deare
Queene
,
as
that
your
gracious
lenitie
,
affordeth
acceptance
vnto
the
least
showe
of
loyall
loue
,
therby
enciting
manie
to
shewe
themselues
willing
,
to
present
their
trauailes
vnto
your
sacred
view
:
I
the
worst
and
vnworthiest
,
in
all
humilitie
presume
to
reach
out
the
hand
of
my
heartie
zeale
,
and
vnfained
loue
,
to
bee
laide
euen
vnder
the
feete
of
your
most
sacred
will
and
disposition
:
And
woulde
thinke
mee
your
most
happiest
poore
subiect
,
might
it
please
your
Maiestie
fauourablye
to
accept
this
my
poore
Progresse
.
Your
Maiesties
most
happie
subiect
in
seeing
your
gracious
dayes
,
whose
ende
God
grant
I
neuer
see
.
Iohn
Norden
.
The
Authors
Praier
which
hee
vsed
in
the
performing
of
this
worke
.
OH
merciful
&
wise
god
,
what
am
I
that
I
shoulde
take
thy
word
into
my
mouth
?
That
I
should
vndertake
to
celebrate
the
praises
of
thy
name
,
being
a
man
of
polluted
lips
,
of
a
defiled
hart
,
&
of
a
corrupt
conuersation
before
thee
.
I
do
acknowledge
against
my selfe
(
good
Father
)
that
I
deserue
not
to
bee
heard
when
I
crie
,
so
ignorant
am
I
of
my self
,
vnable
rightly
to
pray
for
my self
,
but
rather
to
be
reiected
:
and
especially
presuming
to
set
downe
rules
&
directions
to
teach
others
to
pray
.
But
in
all
humilitie
(
my
good
God
)
I
enter
into
thy
presence
,
crauing
pardon
for
my
sinnes
,
and
thy
directions
in
my
proceedings
,
who
saydst
vnto
Dauid
,
Open
thy
mouth
,
and
I
will
fill
it
,
oh
fill
me
with
thy
diuine
knowledge
,
and
I
shall
be
filled
,
and
shew
thy
glorie
to
posterities
.
Thou
that
saidst
vnto
Paul
,
My
grace
is
sufficient
for
thee
,
assist
mee
with
that
grace
,
and
enable
me
to
performe
those
thinges
through
the
strength
thereof
,
which
in
loue
of
thee
I
haue
conceiued
,
and
in
thy
feare
haue
purposed
to
publish
,
to
the
glory
,
and
comfort
of
thy
children
.
Amen
O
Lord
increase
my
faith
,
A
preparation
to
Prayer
.
Ephes.
6.
10
MY
brethren
,
be
strong
in
the
Lord
,
and
in
the
strength
of
his
might
.
11
Put
on
the
whole
armour
of
God
,
that
ye
may
be
able
to
stand
against
the
assaultes
of
the
deuill
.
12
For
wee
wrestle
not
against
flesh
and
bloud
,
but
against
principalities
,
against
powers
,
against
worldly
gouernours
,
the
princes
of
the
darknes
of
this
world
.
13
For
this
cause
take
vnto
you
the
whole
armour
of
God
,
that
ye
may
bee
able
to
resist
in
the
euill
day
.
And
hauing
finished
al
things
stand
fast
.
14
Stand
I
say
,
and
your
Ioynes
girded
about
with
veritie
,
hauing
on
the
brest-plate
of
righteousnes
.
15
And
your
feet
shod
with
the
preparation
of
the
Gospel
of
peace
16
And
aboue
all
take
vnto
you
the
shield
of
faith
,
wherewith
you
may
be
able
to
quench
all
the
fiery
darts
of
the
wicked
.
17
And
take
the
helmet
of
saluation
,
and
the
sword
of
the
spirit
;
which
is
the
word
of
God
.
18
And
praye
alwaies
with
all
manner
supplication
in
the
spirit
,
and
watch
thereunto
with
all
perseuerance
.
Being
thus
furnished
in
the
Lord
,
wee
may
proceed
on
in
our
progresse
,
with
this
precogitation
following
.
A
Psalme
wherein
is
set
foorth
the
loue
of
God
towardes
vs
,
wherein
he
accepteth
vs
to
come
vnto
him
,
for
whatsoeuer
we
neede
:
fit
at
all
times
to
be
sung
.
O
What
a
ioyfull
thing
it
is
to
sing
vnto
his
praise
:
Who
louingly
imbraceth
his
,
and
guides
them
in
his
waies
?
He
calleth
such
as
are
opprest
,
and
helpes
them
by
his
might
,
The
poore
oppressed
gain
them
rest
,
the
wronged
haue
their
right
.
O
come
therefore
,
and
let
vs
fall
and
humble
vs
on
knee
,
In
heartie
zeale
,
and
then
he
shall
of
bond-men
make
vs
free
.
His
mercies
great
and
manifold
,
forthwith
he
will
extend
:
His
fauours
far
surpasse
the
gold
,
whose
glorie
shall
haue
end
.
Let
vs
therefore
sing
out
in
zeale
,
that
people
all
may
know
:
That
he
to
his
doth
still
reueale
his
secretes
here
below
.
His
heauenly
hearts
ease
they
shall
find
.
who
do
performe
his
wil.
But
worldly
men
continue
blind
,
vainely
conceited
still
.
O
teach
vs
Lord
,
teach
vs
in
loue
,
what
we
should
do
and
say
,
Giue
vs
direction
from
aboue
,
how
we
should
rightly
pray
.
That
we
to
thee
may
honour
giue
,
and
to
our
children
show
,
How
thou
thy
seruants
dost
relieue
that
want
thine
aide
below
.
A
motion
to
Praier
,
that
God
by
his
holy
Spirite
will
teach
vs
how
to
praie
.
LEt
vs
consider
how
willing
and
readye
our
good
God
is
to
harken
vnto
the
desires
of
all
such
as
hunger
and
thirst
for
the
riches
of
his
grace
,
That
we
know
not
what
to
aske
as
we
ought
:
But
the
spirite
helpeth
our
infirmities
,
and
maketh
request
for
vs
with
sighes
which
can
not
be
expressed
.
And
although
that
flesh
and
bloud
bee
so
corrupt
,
earnest
of
this
spirit
,
able
to
pray
according
to
the
wil
of
God
.
holy
Ghost
,
Abba
father
.
The
spirit
of
a
man
knoweth
only
the
things
that
are
of
man
:
but
the
Spirite
of
God
knoweth
and
desireth
the
things
that
are
of
God
,
And
the
naturall
man
perceiueth
not
the
things
of
the
spirit
of
God
:
for
they
are
folishnesse
vnto
him
.
But
he
that
hath
the
spirit
of
God
,
he
discerneth
all
things
.
Let
vs
therefore
pray
in
the
holy
Ghost
,
let
vs
pray
alwaies
with
all
maner
prayer
and
supplications
in
the
Spirite
.
And
let
vs
pray
continually
for
the
ayde
of
this
sacred
guide
,
the
holy
Spirit
of
God
,
which
will
both
mooue
vs
vnto
,
and
direct
vs
in
all
things
that
are
requisite
to
the
due
performance
of
this
godly
exercise
.
The
prayer
for
the
ayd
of
Gods
Spirite
.
FOrasmuch
(
deare
Father
)
as
euery
man
liuing
is
of
him selfe
before
thee
as
a
beaste
,
neither
knowing
thee
,
nor
the
thinges
concerning
their
owne
duties
,
vnto
thee
,
I
,
as
one
of
the
most
peruerse
,
filthy
and
corrupt
,
doe
here
humble
my selfe
before
thee
,
begging
at
thy
hands
,
that
which
thou
hast
promised
to
giue
vnto
as
many
as
ask
it
of
thee
,
thine
holy
spirit
,
that
sacred
comforter
,
which
reuealeth
thee
and
thy
will
to
the
simple
and
ignorant
,
which
also
stirreth
vp
the
minds
and
inward
affections
of
thy
children
to
call
vpon
thee
,
it
prepareth
the
hartes
,
and
openeth
the
mouthes
of
thy
children
,
to
celebrate
thy
name
.
Bestow
it
therfore
,
good
father
,
bestow
it
vpon
me
thy
poore
creature
,
and
vpon
all
thy
children
.
And
graunt
that
although
all
of
vs
are
of
corrupt
affections
,
and
of
polluted
lippes
,
yet
we
may
bee
besprinkled
with
that
heauenly
Isope
,
that
wee
therby
may
haue
our
harts
cleansed
from
the
corrupt
affections
of
the
world
,
and
the
eyes
of
our
vnderstandings
opened
,
that
we
may
see
the
good
things
that
we
should
aske
,
that
our
feet
which
are
fettered
with
the
cares
of
vaine
things
may
be
set
at
libertie
,
that
we
may
walk
the
right
way
vnto
the
kingdome
of
heauen
,
that
the
hands
of
our
soules
,
may
apprehend
and
take
hold
of
the
riches
and
righteousnes
of
thy
son
Christ
Jesus
:
And
that
by
the
aide
of
the
saine
spirite
,
we
may
cast
of
all
impediments
,
lets
and
incumbrances
that
detaine
vs
from
comming
vnto
thee
.
Sanctifie
mee
within
and
without
,
wash
me
and
I
shall
be
whiter
then
snowe
.
Let
thy
truth
and
thy
spirit
meet
together
in
my
soule
,
that
my
praier
may
enter
into
thy
presence
.
And
that
thine
eares
may
incline
vnto
my
humble
petitions
:
so
shall
I
declare
thy
louing
kindnesse
in
the
morning
,
and
thy
truth
in
the
night
.
Thou
knowest
whereof
we
be
made
,
thou
forgettest
not
that
we
are
but
dust
,
&
vnprofitable
people
:
not
fitte
,
apt
,
or
able
of
our selues
to
pray
vnto
thee
,
or
praise
thy
name
.
Wherefore
good
Father
,
enlighten
vs
and
teach
our
hartes
rightlie
to
conceiue
:
&
our
tongues
,
freelie
to
speake
,
what
may
be
to
thy
glory
and
our
comfort
:
allure
vs
to
seeke
thee
,
and
graunt
that
our
harts
may
reioyce
in
thee
,
and
that
we
may
liue
and
die
in
thee
.
Amen
.
Let
vs
now
seeke
the
Lord
,
let
vs
seeke
his
strength
,
yea
let
vs
seeke
his
face
continually
.
Psal.
105
:
4.
O
Lord
increase
our
faith
.
A
motion
to
prayer
for
Queene
Elizabeth
.
FOrasmuch
as
experience
it selfe
teacheth
,
If
so
,
what
haue
we
to
say
:
what
haue
we
to
do
,
and
what
haue
we
to
think
of
our
gracious
Queene
,
chosen
of
the
Lord
him selfe
,
and
miraculously
preserued
,
and
louingly
giuen
vs
for
our
most
speciall
good
,
by
whome
wee
haue
the
freedom
and
libertie
of
the
Gospel
,
which
is
the
path
to
our
heauenly
hearts
ease
,
which
before
her
days
we
knowe
was
stopt
by
with
the
briers
and
thornes
of
persecution
and
death
,
and
nowe
laide
open
againe
as
a
most
euident
token
that
the
lord
by
her
sacred
gouernment
will
lead
the
people
through
the
wildernes
of
all
the
diuisions
,
hurliburlies
,
&
tumults
in
this
world
,
and
to
that
end
hath
raisd
vp
manie
zealous
,
graue
,
and
religious
Counsellors
,
and
godly
ministers
,
who
do
direct
the
whole
progresse
and
marching
on
of
her
obedient
people
in
the
path
of
a
godly
profession
of
the
word
of
God
,
wherby
at
length
they
shal
com
to
that
pleasant
land
of
knowledge
,
wher
they
shall
euen
in
this
life
enioy
the
heauenlie
harts
ease
,
the
peace
of
a
good
conscience
without
reproofe
.
Timothy
,
That
supplications
,
praiers
,
intercessions
,
&
giuing
of
thanks
,
shuld
be
made
for
kings
,
and
such
as
are
in
authority
:
but
also
in
regard
of
the
dayly
experience
of
her
most
sacred
gouernment
,
which
is
such
&
so
gratious
,
Paule
,
pray
for
her
Maiesties
prosperous
continuance
amongst
vs
.
If
we
consider
the
perillous
estate
of
our
tune
wherein
wee
liue
,
Saule
:
and
therefore
it
behooueth
vs
to
pray
that
God
wil
lengthen
her
daies
vpon
the
earth
,
for
the
further
comfort
of
his
Church
.
If
we
looke
into
the
present
estate
of
our
neighbours
in
forraine
partes
,
it
will
(
if
we
be
not
carelesse
)
strike
vs
with
terrour
,
Let
this
and
many
other
deepe
occasions
,
carry
vs
into
a
desire
to
crie
vnto
our
God
for
his
continuall
loue
towardes
her
,
whose
prosperitie
is
ours
,
whose
health
is
our
happines
,
and
whose
continuance
is
our
comfort
.
The
right
hand
of
the
King
of
kinges
holde
her
vp
.
The
Prayer
for
the
Queene
.
OUr
omnipotent
and
mighty
God
,
that
gouernest
Kinges
and
kingdomes
,
whose
power
exceedeth
the
power
of
all
Potentates
of
the
earth
,
we
acknowledge
thy
mercy
,
we
commend
thy
wisedome
,
and
praise
thy
mightie
power
:
in
that
thou
hast
so
like
a
louing
Father
,
established
the
peace
of
thy
church
here
in
this
our
land
:
and
in
that
thou
hast
cast
out
the
aduersaries
of
Israell
,
and
planted
vs
,
as
thine
owne
people
in
their
steeds
.
Which
waightie
worke
(
O
good
father
)
such
is
thy
strength
,
that
thou
hast
enabled
thine
handmaide
,
not
by
tyrannie
,
but
by
truth
:
not
by
crueltie
,
but
by
louing
kindnesse
,
to
establish
in
this
our
realme
:
who
hath
confirmed
the
same
to
thy
obedience
:
and
hath
reduced
many
of
thin
aduersaries
from
disobeying
theee
,
to
loue
thee
,
from
not
knowing
thee
,
to
serue
thee
.
And
therefore
,
good
father
,
we
magnifie
thy
name
,
we
extol
thee
with
praise
:
And
so
much
the
more
,
good
father
because
she
hath
through
thee
,
driuen
back
our
enemies
,
and
in
thy
name
,
and
by
thy
power
,
troden
downe
such
as
rose
vp
against
her
and
vs
:
and
aboue
all
,
for
that
vnder
her
we
haue
tasted
how
sweet
,
louing
,
and
comfortable
thou
art
towards
vs
.
And
thy
fame
in
her
is
spread
from
one
nation
to
another
people
,
yea
from
one
end
of
the
earth
to
the
other
:
and
all
the
nations
of
the
world
do
see
and
consider
that
great
is
her
God
,
for
the
wonders
that
thou
hast
done
for
her
,
are
maruelous
in
the
eies
euen
of
her
enemies
:
for
when
men
rose
vp
against
her
,
they
preuailed
not
,
but
stumbled
and
fell
.
The
experience
of
thy
continuall
fauour
encreaseth
yet
daily
:
euen
to
thy
perpetuall
praise
.
Wherefore
,
good
father
,
be
still
mindfull
of
her
,
and
blesse
vs
in
her
,
continue
thy
louing
kindnes
,
and
make
her
daies
ioyful
that
she
may
see
the
increase
of
thy
glorie
to
shine
in
this
land
,
as
the
Sun
in
his
strength
.
And
let
her
foes
be
beaten
downe
on
al
sides
,
let
not
one
of
them
be
able
to
stand
in
her
presence
:
graunt
her
continuall
peace
and
true
happines
,
gouerne
her
well
,
and
sanctifie
her
affections
,
and
beautifie
her
crowne
with
the
glorious
ornaments
of
godlinesse
,
of
wisedome
,
of
knowledge
,
of
faith
,
of
zeale
,
&
true
humilitie
before
thee
,
that
she
may
continue
a
spectacle
of
sinceritie
to
all
posterities
.
And
that
the
Princes
of
the
earth
may
see
her
godly
proceedings
,
and
in
a
godly
emulation
,
endeuor
more
&
more
to
follow
her
good
and
gracious
example
.
And
let
al
her
people
practise
euermore
to
serue
thee
,
and
to
celebrate
thine
euerlasting
praises
in
her
behalfe
.
Hearken
vnto
her
from
heauen
and
vnto
vs
for
her
,
behold
her
from
aboue
,
and
graunt
that
she
may
openly
confesse
,
that
all
her
strength
,
al
her
comfort
,
and
saluation
commeth
from
thee
.
Thou
art
her
strength
,
thou
art
her
castle
,
thou
art
the
author
of
her
perpetuall
safetie
.
Giue
vnto
her
thy
iudgements
,
O
Lord
and
thy
righteousnes
vnto
her
councel
,
that
they
may
iudge
thy
people
with
righteousnes
,
and
thy
folke
with
equitie
.
O
let
the
mountaynes
bring
peace
,
and
the
little
hils
righteousnesse
vnto
thy
people
.
Let
there
be
no
decay
,
no
leading
into
captiuitie
,
nor
any
cause
of
lamentation
in
our
land
:
but
let
thy
truth
preuaile
:
let
thy
peace
continue
,
and
let
her
godly
proceedings
take
effect
vnder
thee
,
to
the
gratious
gouerning
of
all
thy
people
.
Let
thy
word
breake
foorth
,
and
the
glorious
beames
therof
shine
foorth
,
&
banish
the
obstinate
and
stiffnecked
ignorance
of
such
as
delight
in
vanities
.
And
to
this
end
(
good
father
)
exalt
thine
annointed
,
let
thy
hand
assist
her
,
and
thy
right
arme
hold
her
vp
.
And
let
not
her
foes
preuaile
against
her
:
So
shall
she
sing
foorth
thy
praise
,
and
wee
her
people
for
euermore
giue
thankes
vnto
thee
,
for
thy
louing
hand
and
fauourable
care
of
her
sauing
health
.
Amen
.
O
Lord
increase
our
faith
.
A
praise
for
her
Maiesties
most
gracious
gouernment
.
REioyce
O
England
blest
,
Forget
thee
not
to
sing
:
Sing
out
her
praise
that
broght
thee
rest
from
God
thy
mighty
king
.
Our
God
and
mighty
king
,
our
comforts
hath
renewde
.
Elizabeth
our
Queene
did
bring
.
his
word
with
peace
endewde
.
His
word
with
peace
and
loue
,
she
planted
and
it
stands
:
Her
helper
was
the
king
aboue
,
she
brings
it
from
his
hands
.
She
brings
it
from
his
hand
,
his
counsell
and
decree
:
That
she
a
Hester
in
this
land
,
should
set
his
children
free
.
None
ruleth
here
but
she
,
her
heauenly
guide
doth
show
:
How
al
things
should
decreed
be
,
to
comfort
high
and
low
.
Oh
sing
then
high
and
low
,
giue
praise
vnto
the
king
:
That
made
her
Queen
:
none
but
a
foe
,
but
will
her
praises
sing
.
All
praises
let
vs
sing
.
to
King
of
kings
aboue
:
Who
sent
Elizabeth
to
bring
,
so
sweet
a
tast
of
loue
.
A
short
Prayer
for
the
Queene
.
OH
Lorde
almightie
.
King
all
sufficient
,
the
gouernour
,
pre●eruer
and
continuall
protector
of
princes
to
whole
becke
and
will
all
kings
of
the
earth
are
subiect
,
looke
in
mercie
and
fauour
vpon
the
estate
of
thy
seruant
our
Queene
Elizabeth
.
Be
vnto
her
a
safe
refuge
in
all
times
of
daunger
,
and
let
thine
holye
spirite
,
bee
vnto
her
a
continuall
guide
of
all
her
imaginations
,
actions
and
proceedings
:
And
for
as
much
as
thou
beholdest
,
the
present
daunger
of
the
estate
of
vs
thy
little
flocke
of
this
Realme
,
in
that
the
enemie
of
thy
Sonnes
Gospell
,
vaunteth
himselfe
against
vs
,
thy
poore
people
and
against
her
our
defender
vnder
thee
.
Bee
both
to
her
and
vs
a
tower
of
strength
,
and
fight
thou
with
them
that
fight
against
her
and
vs
,
&
be
with
our
armies
when
soeuer
they
shal
encounter
the
aduersarie
,
that
shee
thy
seruant
and
we
thy
people
her
subiects
,
may
still
shew
our selues
thankefull
vnto
thee
for
thy
protection
,
and
couet
more
and
more
to
serue
thee
in
all
truth
and
holy
zeale
as
becommeth
vs
in
al
things
,
graunt
these
things
(
good
Father
)
in
the
merites
of
Jesus
Christ
our
sauiour
,
in
whom
as
thou
art
well
pleased
,
bee
pleased
to
blesse
,
preserue
and
direct
our
Queene
,
to
comfort
,
defend
&
support
vs
,
and
either
to
bring
our
enemies
to
a
perfect
peace
,
in
imbracing
thy
truth
with
vs
,
or
to
confound
their
deuises
and
power
for
euer
,
Amen
.
Oh
Lord
increase
our
faith
.
A
short
Confession
of
our
Sinnes
.
MOst
gracio●s
God
,
and
louing
Father
in
Jesus
Christ
,
pure
and
holye
,
I
Confesse
vnto
thee
mine
vnrighteousnes
which
maketh
mee
vnworthie
to
come
before
thee
,
not
onely
in
regard
of
mine
originall
corruption
,
which
I
traduced
from
disobedient
Adam
:
But
in
regard
of
my
continuall
sinnes
,
and
actuall
euils
which
I
daylye
commit
against
thee
,
whereby
I
can
not
but
become
offensiue
vnto
thee
,
and
euer
lo●●●●me
in
thy
sacred
eyes
.
But
a
●s
such
is
mine
estate
,
being
considered
,
as
it
is
in
and
of
my selfe
,
that
I
can
bring
forth
no
better
fruites
,
then
the
tree
of
Adams
disobedience
,
whose
rootes
as
they
are
sinne
,
so
beare
they
sinne
in
me
,
and
consequently
procure
death
and
destruction
.
But
deare
Father
,
as
by
Adam
sinne
entred
and
tooke
hold
of
him selfe
and
all
his
posteritie
.
So
by
thy
Sonne
we
are
all
Justified
by
our
adoption
into
his
righteousnesse
of
thy
free
loue
:
If
wee
take
hold
of
thy
promises
in
him
,
and
become
obedient
as
hee
is
obedient
vnto
thee
.
And
therefore
deare
Father
howsoeuer
our
corruptions
as
they
are
in
vs
,
of
our selues
haue
be
wrapped
vs
in
bondage
to
sinne
and
death
,
let
thy
Sonnes
merites
bee
vnto
vs
a
sufficient
ransome
for
our
euerlasting
libertie
,
not
onely
to
come
freely
vnto
the
throne
of
thy
grace
,
but
in
the
ende
to
obtaine
the
ioyes
eternal
with
him
in
heauen
.
Amen
.
O
Lord
increase
our
faith
.
A
motion
to
a
Prayer
for
the
forgiuenes
of
our
sinnes
.
HAuing
thus
cast
our selues
downe
before
our
God
in
true
humilitie
,
wherein
wee
haue
acknowledged
that
we
are
so
polluted
with
sins
,
and
so
tyed
with
the
chaines
of
death
,
that
there
is
no
euasion
or
meane
in
our selues
,
or
by
our selues
to
escape
the
snares
of
Sathan
,
that
lurketh
lik
a
roaring
Lyon
seeking
whom
he
may
deuoure
.
We
must
now
endeuor
to
findout
the
meane
,
how
to
be
made
at
one
with
,
Whom
also
we
haue
to
be
an
Advocat
to
God
our
heauenly
father
,
and
he
it
is
that
obtaineth
pardon
for
all
our
sinnes
.
It
is
the
passion
and
most
innocent
death
of
Iesus
Christ
,
the
immaculate
Lambe
,
which
is
a
sufficient
reconciliation
for
our
offences
.
And
therfore
he
saith
,
If
any
man
sinne
,
he
hath
an
Advocate
with
the
father
,
euen
Iesus
Christ
the
righteous
.
That
is
,
if
any
man
acknowledge
his
offences
truely
before
God
,
and
that
he
is
sinfull
,
impure
and
corrupt
,
and
doeth
faithfullie
submit
himselfe
vnto
the
fauour
of
God
in
Christ
,
without
standing
to
iustifie
himself
righteous
.
For
Christ
came
to
call
,
not
the
righteous
,
but
sinners
(
such
as
did
so
confesse
&
acknowledge
them selues
)
to
repentance
.
Come
vnto
me
Al
ye
that
labour
,
and
are
heauy
laden
,
and
I
wil
ease
you
.
Our
God
is
patient
,
and
wold
haue
no
man
perish
,
but
woulde
that
al
men
shuld
come
to
repentance
.
And
therefore
,
hee
sent
his
sonne
Christ
Jesus
,
We
were
in
bondage
and
captiuitie
,
which
bloud
he
shed
for
many
,
for
the
remission
of
sinnes
:
not
for
all
,
but
for
such
as
truly
repent
&
amend
their
liues
:
that
he
is
the
Lambe
of
God
that
taketh
away
the
sins
of
the
world
And
that
thereby
euery
man
in
the
world
is
so
included
,
&
euery
mans
sins
by
him
so
taken
away
without
repentance
,
Wherein
appered
the
vnspeakeable
loue
of
God
,
not
that
we
loued
him
first
but
that
he
loued
vs
,
and
sent
his
sonne
to
be
a
reconciliation
for
our
sinnes
,
It
was
he
that
bare
our
sins
in
his
body
on
the
tree
,
that
being
dead
to
sinne
,
should
liue
in
righteousnesse
,
by
whose
stripes
wee
are
healed
.
Being
then
healed
of
this
deadlie
euil
,
euen
of
death
it selfe
,
let
vs
speedily
repent
vnto
our
good
God
in
hartie
repentance
,
wee
haue
spent
the
time
past
of
our
liues
,
after
the
lusts
of
the
Gentiles
,
licentiously
and
wickedly
,
in
wantonnes
,
in
lusts
,
drunkenesse
,
gluttony
;
couetousnes
;
&
in
abhominable
I
do
latrie
.
To
day
if
we
will
heare
his
voice
let
vs
not
harden
our
hearts
:
But
hauing
laid
open
our
weaknesse
and
infirmities
,
with
an
ardent
desire
to
reforme
our
liues
:
we
are
freely
iustified
by
grace
,
through
the
redemption
that
is
in
Christ
Iesus
,
whome
God
hath
set
foorth
to
be
a
reconciliation
through
faith
in
his
blood
,
to
declare
his
righteousnes
by
the
for
giuenes
of
our
sins
that
are
passed
.
O
let
vs
not
therefore
despise
the
riches
of
his
bountifulnesse
and
patience
,
and
long
suffering
,
Let
vs
fall
downe
before
him
therefore
,
and
he
will
heare
vs
vp
;
let
vs
crie
out
,
and
he
will
hea●e
vs
,
let
vs
fly
vnto
him
,
&
he
wil
come
&
meet
vs
&
imbrace
vs
.
If
you
sins
were
as
red
as
skarlet
,
he
wil
make
them
as
white
as
snow
.
Therfore
wil
euery
man
that
is
godly
make
his
praier
vnto
him
,
I
should
haue
fainted
,
but
that
I
belieued
to
see
the
goodnes
of
the
Lord
in
the
land
of
the
liuing
.
Psa.
〈…〉
.
The
prayer
for
the
forgiue-of
sinnes
.
O
God
of
my
saluation
,
I
haue
acknowledged
my
sins
vnto
thee
,
I
haue
not
hidden
mine
iniquities
.
For
thus
(
my
good
God
)
I
thought
,
I
wil
confesse
my
wickednes
against
my selfe
vnto
thee
,
O
Lord
,
forgiue
the
punishment
of
my
sinnes
,
vnto
thee
O
Lord
,
I
cry
,
O
my
strength
be
not
far
from
me
lest
that
if
thou
answere
me
not
,
I
be
like
them
that
goe
downe
vnto
the
pit
.
Remember
not
the
sinnes
of
my
youth
,
nor
my
rebellions
,
but
according
to
thy
kindnesse
remember
thou
me
,
euen
for
thy
goodnesse
sake
remember
thou
mee
:
gracious
and
righteous
thou
art
,
and
thou
teachest
sinners
in
the
way
.
O
turne
thy
face
towards
mee
,
let
thy
louing
fauour
and
mercie
euermore
be
extended
,
for
I
am
miserable
,
sinfull
and
poore
.
And
I
come
vnto
thee
the
fountaine
of
all
helpe
,
forgiue
my
sinnes
,
wash
me
and
I
shall
bee
cleane
;
let
me
taste
of
thy
old
louing
kindnesse
,
who
haste
euer
bene
readie
to
forgiue
,
euer
readie
to
helpe
,
ready
to
receiue
the
complaint
of
the
poore
,
ready
to
receiue
the
miserable
,
to
imbrace
them
that
returne
from
their
euill
ways
,
as
appereth
by
Dauid
,
by
Peter
,
by
Marie
Magdalene
,
and
many
other
who
repenting
their
sinnes
,
haue
found
fauour
.
Our
fathers
called
vpon
thee
,
and
thou
didst
heare
them
,
they
trusted
in
thee
,
and
wer
deliuered
,
they
depended
vppon
thee
,
and
were
not
confounded
.
Wherefor
haue
mercie
vpon
mee
,
O
God
,
haue
mercy
vpon
me
according
to
thy
great
mercies
,
and
according
to
the
multitude
of
thy
compassions
do
away
mine
iniquities
.
O
cleanse
mee
from
my
secrete
sinnes
,
and
couer
my
known
sinnes
with
the
righteousnesse
of
thy
Sonne
▪
remooue
mine
iniquities
farre
away
from
mee
,
and
be
not
angry
with
thy
seruant
for
euer
.
O
enter
not
into
iudgement
with
me
,
for
if
no
flesh
before
thee
be
iustified
,
what
shall
become
of
me
,
who
haue
●o
highly
sinned
?
Lord
,
my
God
,
full
of
mercy
,
I
appeale
vnto
thee
,
I
flie
vnto
thee
,
I
rest
vpon
thee
,
leaue
thy
displesure
against
mee
,
and
howsoeuer
weake
and
vnable
I
be
to
stande
in
thy
presence
,
oh
let
thy
spirit
of
strength
hold
me
vp
,
and
say
vnto
me
,
feare
not
,
for
my
grace
is
sufficient
for
thee
.
I
take
hold
of
thy
loue
,
and
I
rest
vpon
thy
fauour
in
Christ
,
reiect
mee
not
,
though
there
bee
no
good
in
mee
:
powre
downe
that
absolute
good
thing
,
euen
thy
grace
,
and
let
it
direct
me
to
amendement
of
my
corrupt
life
.
Thou
hast
said
that
thou
art
wel
pleased
in
Christ
thy
Sonne
:
in
him
be
thou
also
pleased
with
me
,
and
receiue
mee
againe
into
thy
loue
through
his
merites
,
by
whome
euery
sinner
receiueth
free
accesse
vnto
thee
.
And
although
I
for
my
part
(
most
louing
God
)
be
a
vessell
full
of
faultes
and
filthynes
,
although
I
be
no
more
worthy
to
bee
called
thy
Sonne
,
although
I
bee
a
seruant
most
vnprofitable
,
yea
,
a
withered
and
starued
branch
,
who
haue
lost
the
quicknes
and
vigor
of
thy
blessed
spirit
,
and
am
good
of
mine
owne
proper
nature
,
for
nothing
but
for
the
fire
.
Yet
,
good
Father
,
haue
mercy
vpon
me
,
haue
patience
with
me
,
cast
me
not
from
thee
,
but
rather
endue
me
againe
with
a
new
spirite
,
and
a
liuely
feeling
of
thy
pleasure
,
and
will
,
and
ablenesse
to
do
thereafter
,
that
I
may
fill
vp
the
residue
of
my
daies
in
sinceritie
,
in
holines
,
in
righteousnesse
,
and
in
the
due
seruice
of
thee
,
in
faith
vnfained
,
and
in
all
singlenes
of
heart
and
soule
,
that
from
henceforth
,
insteede
of
straying
from
thee
,
I
may
dwell
,
and
bee
shrouded
vnder
the
shadow
of
thy
winges
,
that
in
steede
of
sinne
,
which
heretofore
hath
miscaried
me
,
I
may
imbrace
pietie
,
godlynesse
,
and
true
zeale
:
and
in
steed
of
ignorance
,
whereby
I
haue
gone
so
long
astray
,
I
may
take
hold
of
the
knowledge
of
thy
sau●ng
truth
.
And
let
it
be
as
a
lanterne
vnto
my
feet
,
&
a
light
vnto
my
pathes
,
that
so
I
may
rest
safe
in
thee
,
through
a
liuely
faith
which
neuer
deceiueth
And
graunt
that
I
may
carefully
performe
what
thou
likest
,
howsoeuer
disliking
it
be
vnto
me
,
and
may
watchfully
auoid
what
thou
lothest
,
howsoeuer
liking
it
be
vnto
me
.
For
I
acknowledge
,
good
father
,
that
flesh
and
bloud
sauor
nothing
of
the
things
belonging
vnto
saluation
:
but
I
waite
in
the
spirite
for
thy
louing
kindnesse
and
mercie
promised
in
Christ
thy
Sonne
,
in
whome
I
am
bolde
with
deepe
sighes
of
the
heart
to
crie
,
Lorde
forgiue
mine
offences
,
remit
mine
iniquities
,
couer
my
sinnes
,
and
lay
not
my
former
euils
vnto
my
charge
.
Good
Father
,
giue
the
knewledge
of
saluation
vnto
me
,
and
to
all
thy
people
,
by
the
remission
●f
our
sinnes
,
through
the
bowels
of
thy
tender
mercies
,
that
we
may
perceiue
in
our
mindes
both
comfort
,
peace
,
and
gladnes
of
thy
holy
spirite
,
which
may
begin
a
newe
lyfe
in
vs
,
pleasing
thee
.
And
for
the
beter
perfourming
of
our
duties
vnto
thee
,
from
hencefoorth
quench
all
the
corrupt
motions
of
our
minds
,
striuing
with
thy
diuine
pleasure
,
and
restore
againe
in
vs
the
image
of
thy
deuine
light
,
whiche
was
lost
,
that
being
thus
inwardly
renued
in
our
minds
,
we
may
reforme
vs
outwardly
in
our
conuersations
,
and
may
sing
aloud
vnto
thee
,
and
may
serue
thee
with
gladnes
,
and
come
alwayes
vnto
thee
with
ioy
.
Amen
.
O
Lord
increase
our
faith
.
Sing
vnto
the
Lord
a
new
song
,
O
Sing
vnto
the
Lord
a
new
song
Psal.
96.
1.
Sing
vnto
the
Lord
,
and
praise
his
name
,
declare
his
saluation
from
day
to
day
.
vers.
2.
To
the
prayse
of
God
,
for
the
forgiuenesse
of
our
sinnes
.
WHat
shal
we
do
to
thee
O
God
for
all
that
thou
hast
done
?
Whose
loue
from
vs
remoues
the
rod
,
which
our
offences
wonne
.
Thy
Son
hath
brought
vs
peace
againe
&
made
vs
one
with
thee
Although
our
sins
deserued
pain
,
his
crosse
hath
made
vs
free
.
O
how
shall
we
requi●e
thy
loue
,
what
recompence
is
due
,
To
thee
or
him
?
helpe
from
aboue
our
sinfull
liues
renew
,
The
best
reward
that
we
can
giue
,
it
helps
not
thee
at
all
:
Yet
thou
in
bountie
doest
receiue
,
vs
wretched
wights
in
thrall
.
Great
is
thy
glory
,
loue
and
might
thy
mercies
haue
no
end
;
Al
thanks
&
praise
to
thee
in
right
each
heart
should
still
extend
.
But
we
poore
sinners
may
cry
out
against
our selues
and
say
:
Our
purest
deeds
like
filthy
clout
,
our
grosse
conceits
bewray
.
No
stay
is
in
our
crooked
will
,
a
rash
consent
we
giue
:
To
teach
delight
,
that
seekes
to
kil
our
soules
,
wherein
we
liue
.
But
now
thy
sauing
health
extend
,
thy
mercies
sweete
prepare
.
And
salue
our
sores
:
let
vs
amend
,
and
breake
thou
Sathans
snare
.
A
short
praier
for
the
forgiuenes
of
sinnes
.
OH
Father
euerlasting
,
mercifull
and
full
of
pittie
,
I
doe
acknowledge
my selfe
sinfull
,
whereby
I
haue
deserued
punishment
in
thy
heauie
displeasure
;
But
I
haue
an
aduocate
euen
Jesus
Christ
the
righteous
,
and
he
hath
redeemed
me
from
all
feare
of
death
,
if
I
truely
repent
mine
euils
,
and
forme
my
life
according
to
thy
will
,
wherefore
most
deare
Father
in
him
,
sanctifie
mee
againe
&
wash
me
clean
through
his
bloud
,
●ouer
mee
with
the
precious
and
most
glorious
robe
of
his
integritie
and
obedience
,
and
in
him
forgiue
my
sinnes
,
and
for
his
sake
;
remember
them
no
more
,
but
rather
supply
the
wants
of
all
spirituall
graces
and
gifts
in
me
,
of
●aith
,
of
knowledge
,
of
loue
,
of
patience
,
of
repentance
,
of
obedi●nce
and
true
reformation
of
my
●ife
,
that
being
renued
againe
and
regenerate
in
him
,
I
may
morti●●e
all
my
corrupt
and
filthie
affections
,
and
liue
in
all
holinesse
,
●ighteousnesse
and
true
zeale
,
all
●he
daies
of
my
life
,
that
when
his
frayle
bodye
shall
returne
to
●ust
,
my
soule
may
ascend
where
Christ
my
Sauiour
sitteth
at
thy
●ight
hand
at
the
time
appointed
,
my
soule
and
body
may
receiue
●he
fulnesse
of
the
ioyes
prepared
●or
thine
elect
in
thy
relestiall
Pa●adise
,
Amen
.
Oh
Lord
increase
my
faith
.
A
motion
to
a
praier
,
tending
to
the
obtayning
of
true
mortification
of
our
sinfull
affections
,
without
the
which
we
cannot
please
God
.
HAuing
acknowledged
our
sins
,
&
corrupt
affections
before
our
God
,
and
in
Christ
his
son
,
hauing
obtained
attonment
with
him
,
and
yet
resting
in
our selues
sinfull
and
miserable
,
&
of
our selues
vnable
to
obtaine
the
fauour
of
God
,
and
being
obtained
,
not
able
to
stand
without
his
continuall
aide
:
we
must
seeke
by
all
meanes
to
frame
all
our
actions
in
his
feare
,
knowing
this
that
it
is
not
inough
for
vs
to
haue
found
the
meane
how
to
bee
reconciled
vnto
God
,
We
must
leaue
sinne
Yet
this
is
not
inough
,
Wee
also
must
cleaue
vnto
righteousnesse
,
and
exercise
our
callings
to
Gods
glory
:
eschue
euil
,
but
we
must
doo
good
,
we
may
not
onely
seeke
peace
and
attonement
with
God
,
but
we
must
ensue
and
follow
it
.
not
to
walke
in
the
counsail
of
the
scorner
,
and
wicked
persons
or
not
to
stand
in
the
way
of
sinners
,
but
we
must
delight
in
the
law
of
the
Lord
,
and
that
not
for
a
time
,
and
then
to
retourne
to
our
vomite
and
vanity
againe
,
according
to
the
course
of
the
worlde
,
who
thinketh
not
inough
to
cease
from
euill
for
a
time
,
and
to
serue
the
Lord
at
seasons
ordinary
,
but
wee
must
exercise
our selues
in
his
word
,
and
that
continually
,
day
&
night
:
Not
making
our
boast
of
our
owne
harts
desire
,
as
the
couetous
,
who
blesseth
himself
in
his
owne
wealth
and
prosperitie
,
and
contemneth
the
Lord
:
grounding
the
foundation
of
our
hope
vpon
vain
things
,
If
any
man
(
saith
he
)
will
follow
mee
,
let
him
forsake
himselfe
:
and
yet
that
not
inough
,
Let
him
take
vp
his
crosse
and
follow
me
.
And
in
another
place
,
If
any
man
will
come
after
me
,
let
him
deny
himselfe
,
and
take
vp
his
crosse
dayly
and
follow
me
.
We
are
commaunded
to
forsake
our selues
:
and
to
deny
our selues
,
wherein
we
may
see
the
great
necessity
of
this
mortification
,
and
how
seuerely
it
is
enioyned
vs
.
If
we
forsake
our selues
,
whether
shall
wee
flye
to
leaue
our selues
?
we
must
vnderstand
that
we
,
as
long
as
we
are
in
the
body
,
are
at
home
in
the
flesh
,
where
many
corruptions
lurke
,
and
therefore
if
we
will
forsake
our selues
,
Which
sauour
not
the
things
that
appertaine
vnto
life
,
but
vnto
death
,
and
therefore
necessary
to
be
denied
.
Thus
if
we
carry
our
affections
within
the
compasse
of
the
Lordes
good
pleasure
,
we
shall
then
easely
attaine
vnto
the
other
part
,
namely
to
take
vp
the
crosse
,
that
is
,
accept
willingly
the
miseries
,
troubles
afflictions
,
and
persecutions
,
which
may
happen
vnto
vs
:
but
so
long
as
wee
are
carried
away
with
the
alluringes
of
the
world
and
the
flesh
,
we
shall
say
as
Peter
said
vnto
his
maister
(
sauo●ing
of
the
flesh
,
and
not
of
the
spirite
)
Saue
thy selfe
,
go
not
to
Ierusalem
to
fall
into
trouble
:
so
shall
we
alwayes
couet
pleasing
thinges
,
but
poyson●d
things
,
as
riches
,
preferment
,
honor
,
ease
,
idlenesse
,
negligence
in
our
callinge
,
excesse
in
buildinges
,
superfluous
diet
most
diuelish
attire
,
and
what
euill
accompanieth
not
this
:
I
know
thee
not
,
It
is
not
the
buying
of
a
farme
,
the
prouing
of
oxen
,
nor
the
marriage
of
a
wife
,
that
can
excuse
vs
,
continuing
in
the
flesh
and
fleshly
desires
.
It
is
not
inough
to
obserue
the
letter
of
the
law
:
must
we
abstaine
from
all
apparance
of
euill
,
being
made
free
from
sinne
,
let
vs
become
the
seruants
of
righteousnes
,
and
let
vs
giue
all
our
members
instruments
of
righteousnes
,
in
holynes
and
purenes
.
When
we
were
in
the
flesh
,
sin
had
power
in
our
members
,
bringing
foorth
fruites
vnto
death
.
But
now
being
deliuered
from
sin
,
we
must
serue
the
Lord
in
newnesse
of
spirite
,
and
not
in
our
old
conuersation
Ther
dwelleth
no
good
thing
in
our
flesh
,
for
we
may
feele
continuall
rebellions
therein
,
which
repugne
the
lawe
of
the
spirite
:
which
law
giueth
strickt
commandement
against
the
affections
of
the
flesh
,
and
would
haue
all
the
corrupt
motions
therof
to
be
vtterly
denied
.
And
therfore
let
vs
fight
manfully
against
all
euils
,
in
what
degree
so
euer
they
rise
against
the
spirite
.
Wee
must
carefully
watch
the
doors
of
our
hearts
,
And
surely
if
the
spirite
that
raised
vp
Christ
dwell
in
vs
our
mortall
bodies
shall
be
quickened
by
the
same
spirite
:
Let
vs
pray
therefore
vnto
the
Lord
that
he
wil
sanctifie
vs
within
,
Reade
the
15.
Psalme
,
learne
it
and
haue
it
in
thine
heart
,
and
obserue
it
in
thy
proceedings
,
and
it
shall
teach
thee
what
it
is
that
is
required
of
thee
to
become
a
fit
man
to
enter
into
the
kingdome
of
God
.
The
Prayer
for
mortification
.
O
Righteous
God
,
&
mercyfull
Father
,
who
art
so
pure
and
cleane
,
that
there
is
no
euill
dwelleth
with
thee
,
no
corruption
resteth
in
thy
sight
,
But
he
that
walketh
vprightly
,
he
that
worketh
righteousnesse
;
and
speaketh
the
truth
from
his
hart
,
he
is
accepted
with
thee
:
such
a
one
thou
louest
,
such
a
one
thou
receiuest
,
and
such
a
one
shall
rest
in
thy
holy
hill
.
But
on
the
contrarie
,
hee
that
walketh
after
his
owne
hearts
desires
,
hee
that
yeldeth
vnto
the
corrupt
motions
of
flesh
and
bloud
,
and
cloaketh
iniquitie
vnder
the
shew
of
godlinesse
:
such
a
one
doest
thou
hate
,
such
a
one
doth
thy
soule
abhorre
,
and
such
a
one
shall
not
come
neere
thee
:
hee
may
pray
and
shall
not
be
heard
,
he
may
cry
and
call
,
but
thou
wilt
not
helpe
him
.
Wherefore
my
good
God
,
sith
there
is
required
in
all
men
the
sinceritie
and
true
inwarde
zeale
of
the
soule
,
and
an
absolute
killing
of
the
motions
of
the
flesh
,
and
mortifying
af
all
fleshly
affections
.
Looke
fauourably
vppon
me
,
in
whome
doe
dwell
an
innumerable
troope
of
foolish
fantasies
,
a
heape
of
sinfull
affections
,
I
find
and
feele
,
that
though
many
times
to
will
,
be
present
with
me
,
yet
to
perfo●rme
is
not
in
my
power
:
sinne
preuaileth
,
and
deathe
through
sinne
swalloweth
mee
vp
:
so
that
I
rest
in
darkenesse
of
sin
,
and
that
by
giuing
scope
vnto
mine
owne
peruerse
will
:
And
so
long
good
Father
,
as
I
dwell
in
this
house
of
flesh
and
bloud
,
detayned
downe-warde
wyth
the
pleasing
and
entising
things
therof
.
I
cannot
maister
my
corrupt
desires
.
I
cannot
bridle
mine
affections
:
but
in
steede
of
true
mortification
,
I
breake
out
into
such
outrage
,
by
consent
of
all
my
members
,
that
my
affections
extend
from
conceiuing
euill
,
to
performing
of
euill
,
from
desiring
to
sinne
,
to
commit
sinne
,
euen
with
greedinesse
.
And
yet
such
is
my
miserable
estate
,
being
thus
in
my selfe
,
that
flesh
and
bloud
flattereth
it selfe
,
and
concludeth
,
that
whatsoeuer
I
purpose
in
an
euill
desire
,
so
that
it
breake
not
foorth
into
open
grosse
wickednesse
,
that
I
am
holy
enough
,
that
I
am
as
sincere
as
is
requisite
,
and
that
I
stand
too
fearefull
of
thy
iudgements
,
when
thou
knowest
,
that
all
and
euery
the
least
conceite
of
sin
,
breaking
into
action
,
in
what
couert
measure
or
meane
degree
soeuer
,
it
by
and
by
endaungereth
my
soule
,
and
deserueth
suddaine
iudgement
.
And
therefore
let
it
please
thee
,
that
as
thy
deere
sonne
through
thy
surpassing
loue
,
hath
reconciled
all
such
vnto
thy
fauor
againe
,
that
are
truely
penitent
:
so
let
thy
holy
spirite
continually
worke
to
the
taming
of
vnbridled
flesh
,
and
let
me
by
the
same
spirite
,
neuer
leaue
more
and
more
to
seeke
and
endeuour
to
subdue
my
grosse
affections
,
vntill
I
come
to
a
true
and
absolute
mortification
of
all
▪
t●e
euils
that
rise
vp
in
mee
:
so
shall
I
denie
and
forsake
my selfe
and
follow
thee
:
so
shall
I
leaue
my selfe
and
come
vnto
thee
:
I
shal
hate
my selfe
and
loue
thee
:
I
shal
conquere
my self
and
serue
thee
.
Good
Father
,
thou
seest
that
I
am
most
weake
,
and
without
the
continuall
woorking
of
thy
grace
,
I
can
not
in
any
measure
suppresse
my
desires
,
but
rather
they
the
more
strongly
rise
in
me
:
I
cannot
denie
my selfe
,
but
rather
I
deny
the
working
of
grace
in
me
,
I
do
not
onely
not
mortifie
my
sinnes
,
but
sinne
rather
reuiueth
and
becommeth
strong
in
me
insomuch
as
it
bringeth
forth
fruit
not
vnto
life
,
but
vnto
death
.
Therefore
I
beseech
thee
sanctifie
me
,
that
I
defile
not
my selfe
with
the
filthinesse
of
the
flesh
,
or
fleshly
thinges
,
howsoeuer
they
seeme
to
please
me
.
Let
me
not
be
deceiued
with
the
pleasing
iudgement
of
wordly
men
,
who
affirme
sinne
to
bee
no
sinne
,
darkenesse
to
bee
light
,
and
light
to
bee
darkenesse
:
Atheisme
to
be
religion
,
and
sanctitie
to
be
sinne
:
couetousnesse
to
be
good
husbandry
,
and
charity
to
be
folly
,
hatred
and
reuenge
to
be
manhoode
,
and
loue
to
bee
cowardice
,
swearing
to
be
courage
,
and
meekenesse
to
be
madnesse
,
pride
to
be
decencie
,
and
comelinesse
to
bee
beastly
.
Oh
good
Father
,
many
are
the
enormities
that
rise
vp
in
vs
,
&
defended
not
only
as
things
tollerable
,
but
as
things
laudable
:
oh
mortifie
therfore
,
mortifie
these
euils
,
let
vs
no
longer
be
besotted
with
the
filthy
fashions
of
the
corrupt
world
:
extinguish
the
flames
of
carnall
desires
,
represse
the
raging
lusts
of
the
flesh
▪
and
graunt
that
we
may
shun
,
and
with
due
watchfulnesse
auoyde
all
thinges
that
haue
but
the
apparance
of
euil
:
that
being
thus
inwardly
subdued
,
I
may
make
outward
profession
,
that
whatsoeuer
I
doo
,
it
may
be
simply
grounded
vpon
the
truth
of
a
good
conscience
,
in
singlenesse
of
the
spirite
,
in
newnesse
of
life
.
And
let
me
still
retaine
this
in
memorie
,
that
I
can
not
follow
mine
owne
will
,
and
thy
woord
.
I
may
not
impart
my
affections
to
the
deedes
of
the
flesh
,
and
the
woorkes
of
the
spirite
.
I
can
not
walke
in
darknesse
and
light
,
the
way
of
death
,
and
the
way
of
life
,
I
cannot
serue
thee
and
sinne
.
Direct
me
therefore
▪
good
Father
,
direct
mee
in
my
whole
life
,
and
seperate
mee
from
the
worlde
and
worldly
things
,
and
let
me
dwell
with
thee
in
all
godly
meditations
,
and
contemplations
,
and
let
mee
vse
the
things
in
this
world
,
as
if
I
vsed
them
not
,
let
mee
liue
in
this
life
,
as
if
I
were
dead
to
sinne
:
and
beeing
thus
truelie
mortified
in
the
body
,
and
quickned
in
the
spirite
,
let
mee
looke
in
continuall
watchfulnesse
,
for
the
dissolution
of
this
my
mortall
bodie
,
that
my
soule
may
ascende
:
and
in
the
ende
both
in
soule
and
bodye
,
I
may
for
euermore
enioy
the
eternall
ioyes
of
heauen
.
Amen
.
O
Lord
increase
our
faith
.
This
tendeth
to
a
true
deniall
of
ourselues
,
in
mortifying
our
affections
,
whereby
we
ouer
greedily
imbrace
the
pleasures
of
this
world
.
COrrupt
and
filthy
are
we
all
,
the
proudest
man
is
dust
:
No
comfort
here
:
we
liue
in
thral
.
and
linger
here
in
lust
.
The
sweetest
of
delights
that
we
can
chuse
to
please
our
will
:
what
brings
it
vs
?
who
doth
not
se
that
pleasures
turne
to
ill
?
Art
thou
a
man
whose
state
is
great
if
pompe
exalt
thy
mind
:
What
then
?
Thy
soul
with
sin
impleat
bewraies
thy
plesures
blind
.
A
dolefull
bell
doth
wait
to
ring
.
when
thou
secure
shalt
die
:
what
song
of
glory
canst
thou
sing
when
corpes
in
graue
shall
lie
?
What
shal
auaile
thy
lofty
lookes
?
whereat
the
poore
doe
quake
.
And
what
thy
Machauilian
bokes
whose
cursed
slights
for
s●ke
?
Thy
brauest
buildings
high
in
state
thy
golden
gods
but
dust
:
Thy
Thrasoes
&
thy
Gnatoes
mate
no
more
shall
serue
thy
lust
.
Thy
formal
friends
that
fawne
on
thee
&
please
the
time
for
gaine
:
wil
sigh
in
shew
:
but
shrink
from
the
when
most
thou
groanst
in
pain
:
The
rich
aray
which
here
doth
make
thy
stinking
carcasse
gay
:
Thy
foe
,
when
thou
art
gone
,
will
take
&
laugh
;
&
thou
in
clay
.
No
state
so
strong
,
no
man
so
sure
,
no
office
or
degree
:
Can
graunt
vs
warrant
to
endure
,
beyond
our
time
we
see
.
Why
then
doth
flesh
triumph
,
&
braue
it selfe
in
pleasing
daies
:
Yet
sinks
in
sins
,
at
last
the
graue
our
grosse
farewell
displaies
.
Oh
then
in
hast
and
happie
time
,
bid
all
this
trash
farewell
:
Ye
high
and
low
of
dung
&
slime
,
to
day
leaue
of
to
swell
,
Subdue
ye
pride
,
denie
your
will
,
now
mortifie
your
lust
:
No
share
els
in
Gods
holy
hill
,
ye
haue
,
to
hell
ye
must
.
A
motion
to
Prayer
tending
to
the
obtaining
of
the
kingdome
of
God
.
IT
hath
pleased
Almightie
G●D
in
greate
measure
of
mercye
to
call
vs
home
vnto
him
,
to
confesse
our
sins
,
which
although
they
be
great
&
many
,
yet
through
the
abundance
of
his
loue
,
he
hath
taken
them
away
through
the
merits
of
his
sonne
.
And
onely
craueth
this
,
that
we
wil
forsake
our selues
,
and
follow
him
:
wherein
we
are
mooued
to
seeke
the
Lord
our
God
▪
and
to
frame
our selues
to
that
course
that
may
bring
vs
wholy
vnto
him
,
being
the
fountaine
of
all
goodnes
,
which
we
can
receiue
either
in
soule
or
body
And
forasmuch
as
hee
saw
the
corruptions
of
our
heartes
to
bee
such
,
as
they
brought
forth
oftentimes
,
peruerse
and
contrarie
desires
,
tending
most
especially
to
worldly
and
fleshly
things
:
He
in
fauour
directed
vs
especially
what
to
craue
at
his
hands
,
namely
,
To
seeke
the
kingdome
of
God
&
the
riches
and
righteousnesse
thereof
.
And
then
shall
all
things
necessary
both
to
body
and
soule
bee
administred
vnto
vs
.
In
so
much
as
it
appeareth
that
the
foundation
of
al
our
petitions
,
tending
to
bodily
reliefe
,
must
bee
builded
,
not
vpon
our
owne
rash
conceites
,
as
to
aske
what
our
naturall
disposition
will
lead
vs
vnto
:
But
to
seek
the
word
of
God
,
the
knowledge
of
Christ
,
and
the
things
of
the
body
beeing
of
small
moment
,
shall
be
cast
vpon
vs
by
the
louing
prouidence
of
our
good
God
.
Although
in
deede
the
kingdome
of
God
bee
not
meate
and
drincke
,
it
consisteth
not
in
the
outward
man
,
as
in
promotion
,
in
riches
,
in
beauty
,
in
honour
,
in
health
,
in
friends
,
nor
in
whatsoeuer
pleasures
of
flesh
and
bloud
:
no
,
not
in
ceremonies
and
traditions
inuented
by
man
:
not
in
the
outward
word
,
neyther
in
whatsoeuer
is
seene
with
the
external
eye
.
But
it
consisting
in
spirituall
feeling
,
taste
,
and
vse
,
in
the
sincere
and
pure
knowledge
,
exercise
,
and
comfort
of
the
Gospell
of
Jesus
Christ
,
perfourming
the
will
of
God
here
in
earth
.
And
heerein
it
is
required
,
poore
in
spirit
,
to
hunger
&
thirst
for
righteousnes
,
to
be
meke
to
be
mercifull
,
to
be
pure
in
hart
,
and
gladly
,
Suffer
persecution
for
righteousnes
sake
.
To
him
we
must
fall
downe
to
be
strengthened
in
faith
▪
without
which
we
cannot
reteine
this
kingdome
,
the
liuely
and
effectuall
word
:
which
that
it
may
bee
purely
preached
without
fraud
,
deliue●●
without
vaine
glory
:
receiued
and
practised
,
without
faltring
or
fear
we
must
pray
vnto
our
God
,
who
hath
promised
and
will
perfourme
,
to
send
vs
his
ayde
,
to
keepe
vs
vpright
in
this
glorious
path
to
eternall
life
.
And
wee
must
pray
vnto
him
,
that
hee
will
make
our
vnderstandinges
capable
of
the
trueth
of
his
will
,
and
what
hee
requireth
at
our
handes
in
seekinge
of
this
hys
kingdome
.
That
he
wil
frame
our
liues
in
all
simplicity
of
faith
,
submitting
our selues
wholy
vnto
his
word
,
casting
downe
our
own
imaginations
,
and
euerie
proude
conceit
of
our selues
:
that
through
meekenesse
,
in
true
knowledge
and
obedience
,
we
may
be
made
meete
partakers
of
the
euerlasting
kingdome
of
God
.
Hauing
obtained
this
spirituall
feeling
of
the
will
of
God
,
in
his
word
,
and
being
sealed
vp
through
faith
in
a
longing
desire
▪
for
al
spirituall
perfection
,
let
vs
proceede
to
the
execution
of
our
callinges
,
which
may
aunsweare
the
commaundement
of
God
heerein
.
Let
vs
continually
seeke
new
and
dayly
meanes
by
hearing
the
woorde
preached
,
by
stirring
vp
one
of
an
other
,
and
by
giuing
sacred
examples
of
vertue
and
godlynesse
,
that
our
callings
may
bee
made
sure
,
to
be
founded
and
established
in
this
kingdome
.
Then
may
wee
freely
approach
vnto
our
God
,
and
he
will
receiue
vs
:
we
may
cal
on
him
,
and
he
wil
heare
vs
:
we
may
beg
of
him
,
and
he
wil
giue
vs
al
things
necessary
for
body
and
soule
.
Hee
is
our
almighty
king
,
and
he
will
defende
vs
:
he
is
our
mercifull
God
,
and
he
will
relieue
vs
:
and
hee
is
our
,
mercifull
father
,
and
he
will
feede
vs
,
cloath
vs
,
and
teach
vs
.
And
at
last
,
he
wil
crowne
vs
with
the
glorie
of
his
sonne
,
hee
will
make
vs
as
the
saintes
in
heauen
,
and
we
shall
receiue
the
inheritance
of
euerlasting
blisse
.
And
therefore
let
vs
seeke
and
praie
vnto
him
,
that
wee
may
obtaine
this
principall
and
chiefe
foundation
of
all
true
comfortes
in
this
life
,
the
kingdome
of
his
Sonne
Christ
Jesus
.
The
prayer
for
the
kingdome
of
God
.
O
Most
gracious
God
and
louing
father
,
it
hath
pleased
thee
to
commaund
vs
,
first
,
&
before
all
things
,
to
seeke
thy
kingdome
,
and
the
riches
&
righteousnes
thereof
,
with
promise
that
then
al
things
necessary
for
body
and
soule
shal
be
giuen
vs
:
wherfore
good
father
,
sith
that
our
vnablenes
is
such
,
that
we
cannot
attaine
vnto
this
high
matter
of
our selues
,
vouchsafe
to
prepare
our
heartes
,
that
at
this
time
and
alwaies
,
wee
may
aboue
all
things
,
hunger
and
thirst
for
this
righteousnesse
,
the
absolute
meane
of
our
true
comfort
:
without
which
all
our
comfort
is
but
care
:
our
wisdome
,
but
foolishnes
,
our
glory
,
but
shame
:
our
riches
,
but
pouertie
:
our
godlines
impietie
:
and
all
our
praiers
sin
.
Wherefore
good
father
,
I
humbly
praye
thee
in
the
behalfe
of
all
thy
children
,
that
thou
wilt
poure
into
our
hearts
,
a
godly
consideration
of
our
imperfections
,
not
being
endued
with
this
absolute
integrity
:
that
we
may
see
our
pouerty
,
&
nakednes
,
not
being
enriched
&
cloathed
with
this
riches
,
&
weedes
of
sanctitie
:
that
wee
may
feele
how
ready
we
are
to
pine
for
want
of
this
foode
of
our
soules
,
thy
sacred
woord
,
the
glorious
Gospell
of
Christ
,
wherein
consisteth
this
heauenly
kingdome
,
which
kingdome
O
Lord
teach
vs
to
find
.
Endue
vs
with
thy
holy
spirit
:
poure
into
our
harts
that
sacred
gift
which
thou
hast
left
for
our
comfort
,
to
leade
vs
to
this
kingdome
,
that
may
direct
vs
in
all
truth
,
that
may
manifest
in
vs
the
knowledge
and
exercise
of
thy
word
,
wherein
resteth
that
spirituall
happinesse
,
which
heere
by
faith
,
we
see
as
a
shadow
farre
off
,
which
one
day
shall
be
manifest
to
our
absolute
ioy
and
saluation
.
In
the
meane
time
good
Father
,
sanctifie
our
hearts
with
heauenly
contemplations
,
and
sanctified
meditations
,
that
our
ioye
which
now
is
but
in
part
,
may
be
dayly
enlarged
through
the
diuine
fruites
of
loue
to
thy
law
,
faith
in
thy
promises
,
and
of
hope
that
our
ioy
shall
be
full
at
the
appearinge
of
thy
sonne
.
So
shall
the
kingdome
of
thy
sonne
appeare
in
vs
,
and
wee
which
wander
in
the
darknesse
of
this
polluted
worlde
,
shall
appeare
manifestly
to
bee
the
heires
of
thy
kingdome
,
through
faith
testified
by
the
fruites
of
a
sanctified
life
.
And
to
the
end
good
father
,
that
thy
kingdome
may
dayly
more
and
more
appeare
and
increase
,
graunt
free
and
comfortable
passage
to
thy
word
and
Gospell
of
Christ
,
that
it
may
be
plainely
,
purely
,
and
plentifully
preached
.
And
vouchsafe
to
increase
the
number
of
the
laborers
in
this
worke
,
who
may
faithfully
and
diligently
worke
therein
.
That
through
the
same
,
thy
people
,
which
now
sit
in
darknes
,
may
be
enlightened
,
that
such
as
are
farre
off
may
come
neere
:
and
they
that
are
without
,
at
thy
good
pleasure
may
be
brought
into
this
kingdome
:
●hat
wee
may
all
put
on
that
sanctif●ed
garment
of
a
new
life
and
sincere
conuersation
,
which
may
approoue
vs
to
bee
thy
children
,
and
Citizens
of
thy
kingdome
:
and
that
as
bec●mmeth
thy
sonnes
,
we
may
be
reformed
in
our
liues
.
Giue
vs
thine
holy
Spirite
,
that
wee
may
beleeue
thy
worde
,
and
therby
so
direct
our
liues
▪
that
we
in
all
vertuousnes
&
godlines
of
conuersation
,
may
finish
our
course
vpon
earth
:
And
afterward
liue
with
thy
Sonne
in
eternall
blisse
.
And
seeing
thy
kingdome
is
not
meat
and
drink
,
neither
consisteth
in
ceremonies
and
traditions
deuised
by
man
;
neither
commeth
it
with
obseruations
,
neither
is
it
in
word
,
but
in
righteousnesse
,
and
peace
,
and
ioy
in
the
holy
Ghost
,
and
in
power
:
Graunt
that
wee
all
may
bee
truely
regenerate
and
borne
new
by
the
holy
spirite
,
and
may
no
longer
spend
the
dayes
of
our
liues
in
the
lusts
of
the
flesh
,
in
the
vanities
of
the
mind
,
and
in
pride
of
life
.
But
may
eleuate
and
raise
vpwarde
all
our
affections
,
euen
vnto
thy
holy
hill
,
from
whence
commeth
the
life
wherein
we
liue
,
the
helpe
whereby
wee
stand
,
and
the
power
wherby
we
are
defended
.
And
be
thou
present
good
Father
,
in
al
readines
to
support
vs
being
weak
,
to
releeue
vs
being
poore
,
and
to
traine
vs
vp
in
all
heauenly
knowledge
,
being
altogether
ignorant
.
And
let
euerie
of
thy
children
that
thirst
after
that
righteousnes
,
bee
filled
with
all
good
thinges
within
and
without
,
that
wee
may
goe
forwarde
in
dayly
exercise
of
pietie
and
godlines
,
in
knowledge
,
in
faith
,
in
loue
,
in
hope
,
and
in
true
zeale
,
that
we
may
liue
within
the
compasse
of
thy
fatherly
protection
,
die
in
thy
loue
,
and
bee
in
the
end
crowned
with
the
glorious
merites
of
thy
Sonne
in
heauen
.
Amen
.
O
Lord
increase
our
faith
.
For
the
kingdom
of
God
.
THe
God
of
blis
,
Who
faithfull
is
,
His
sacred
word
doth
send
:
To
teach
vs
all
,
On
him
to
call
,
And
to
his
lawes
attend
.
His
kingdome
pure
,
Which
shall
indure
For
euer
:
doth
begin
In
those
that
know
,
How
here
below
,
To
mortifie
their
sinne
.
And
they
that
will
Imbrace
with
skill
;
The
way
that
traines
to
blis
,
Shall
quickly
see
,
That
they
shall
bee
Reformde
from
things
ami●
.
O
God
aboue
,
Looke
thou
in
loue
,
On
all
that
long
to
see
:
Thy
sauing
health
,
Thy
heauenly
wealth
,
And
glorious
kingdome
free
,
Thy
kingdome
show
To
vs
below
:
That
wander
here
aw●y
.
Direct
our
feete
,
Thy
statutes
sweete
,
To
vs
thy
folke
discrie
▪
Oh
be
not
slacke
,
But
what
we
lacke
,
With
speede
let
vs
obtaine
For
thou
doest
feede
,
Such
as
haue
neede
,
Thou
dost
no
poore
disdaine
.
A
short
Prayer
for
the
obtaining
of
the
kingdome
of
God
.
OH
Father
mercifull
,
&
euerlasting
,
be
mercifull
vnto
vs
,
and
giue
vnto
vs
a
feeling
of
thy
blessed
will
,
open
vnto
vs
the
waye
of
true
knowledge
,
prepare
our
steppes
,
to
walke
a
right
,
that
in
all
the
course
of
our
liues
,
we
may
be
guided
aright
and
sauour
more
of
heauenly
then
of
earthly
thinges
:
And
let
our
whole
delight
be
to
meditate
righteousnesse
:
Let
vs
imbrace
equitie
,
and
execute
iustice
,
let
vs
abounde
in
loue
,
mercie
,
sanctitie
,
and
true
holines
,
&
furnish
vs
largely
with
al
spiritual
graces
,
wherby
we
may
continually
seeke
thine
euerlasting
kingdome
,
and
practise
the
righteousnesse
thereof
for
euermore
:
illuminate
our
vnderstandinges
by
thy
spirit
,
and
let
thy
word
be
our
whole
comfort
,
and
the
vse
thereof
our
continuall
delight
.
And
abandon
from
our
thoughts
,
all
superfluous
cares
of
worldly
thinges
,
that
we
may
shew
our selues
:
by
a
continuall
holye
meditation
of
thee
and
things
aboue
,
may
vse
the
thinges
of
this
life
,
as
if
we
vsed
them
not
,
knowing
this
and
assuring
our selues
by
thy
promises
,
that
if
we
seeke
and
couet
to
haue
our
conuersation
,
on
things
spirituall
,
all
carnall
thinges
expedient
shall
be
giuen
vs
by
thee
,
to
whom
be
praise
for
euer
.
Amen
.
O
Lord
increase
our
faith
.
A
short
Prayer
for
Mortification
.
OH
Lord
▪
mightie
and
mercifull
,
who
didst
create
man
in
the
beginning
simple
,
sincere
,
pure
and
without
sinne
,
in
which
is
innocencie
,
he
then
represented
thine
owne
image
,
who
art
pure
and
without
spot
of
sinne
,
yet
such
was
man
that
he
fel
from
thee
,
by
disobedience
,
whereby
hee
corrupted
his
waies
,
and
became
farre
vnlike
vnto
thee
,
defiled
with
all
vanities
,
wherein
alas
,
we
all
of
vs
wallow
the
most
with
greedinesse
and
all
in
ouermuch
neglect
of
our
duties
,
wherefore
most
deare
f●ther
in
Jesus
Christ
,
create
in
vs
new
thoughts
new
affections
,
and
new
wils
,
shape
in
vs
true
obedience
that
we
all
may
mortifie
and
kill
all
sinne
,
and
vaine
inclinations
,
which
in
vs
rise
vp
against
thee
.
Let
sinne
no
longer
heare
rule
in
vs
:
But
let
thy
grace
more
and
more
abounde
,
that
all
that
wee
doe
thinke
or
speake
,
may
be
sauouring
of
our
godly
desires
of
heauen
and
heauenly
things
.
And
let
all
earthly
and
carnall
delightes
become
of
no
price
in
our
heartes
,
that
so
we
may
bee
approued
not
onely
before
men
,
to
bee
as
wee
ought
but
to
thee
to
be
as
thou
requirest
in
Christ
Jesus
our
Lord
.
O
Lord
increase
our
faith
.
A
most
necessarie
Motion
to
a
Prayer
tending
to
the
comforte
and
preseruation
of
the
Church
of
Christ
,
worthy
to
bee
dulye
considered
in
these
dayes
.
THere
is
none
so
ignorant
(
I
trust
)
but
well
knoweth
,
and
is
fully
satisfied
,
that
our
good
God
by
the
operation
of
the
Spirite
,
through
the
preaching
of
his
woorde
,
hath
gathered
together
a
greate
multitude
of
people
out
of
all
partes
of
the
worlde
,
whome
hee
hath
endued
with
the
knowledge
of
himselfe
,
and
whom
he
hath
chosen
sincerely
to
serue
him
to
call
on
his
holy
name
,
and
to
celebrate
his
praises
in
this
worlde
:
This
church
of
God
is
holy
:
it
is
sanctified
in
Christ
Iesus
,
and
euery
member
thereof
is
a
saint
by
calling
:
And
forasmuch
as
we
al
know
that
Christ
our
sauiour
,
when
he
came
in
the
flesh
:
and
beeing
present
in
the
world
,
And
for
that
man
of
himselfe
is
ignorant
and
weake
,
Christ
beeing
now
ascended
,
and
sitting
in
the
heauens
at
the
right
hand
of
his
father
,
hath
left
this
his
Church
as
his
image
,
heere
in
earth
to
be
scorned
,
scoffed
,
whipped
,
afflicted
,
persecuted
,
&
euen
massacred
,
murthered
and
spoyled
,
by
the
enemies
of
his
crosse
,
And
euerie
member
of
this
Church
must
lay
downe
his
account
before
hand
,
and
reckon
what
it
will
cost
him
,
and
he
shall
finde
that
it
will
amount
vnto
no
lesse
,
than
persecution
,
trouble
,
enemies
,
and
euen
death
it self
,
It
appeared
,
as
soone
as
the
maister
was
taken
away
,
the
seruantes
were
despised
;
when
the
shepheard
was
gone
,
the
sheepe
wandred
abroad
,
and
all
the
children
of
God
were
tryed
,
some
by
mockings
and
scornings
,
som
by
bondes
and
imprisonment
,
some
were
●ewne
in
peces
,
some
stoned
,
some
slaine
with
the
sword
,
some
wandred
vp
and
downe
in
sheepe
skinnes
,
destitute
of
comfort
,
afflicted
and
tormented
,
some
wandred
in
the
mountains
and
in
the
wildernes
hiding
themselues
in
caues
and
dennes
of
the
earth
,
and
none
escaped
the
hand
of
the
enemie
,
&
yet
they
were
such
as
the
world
was
not
worthy
of
.
The
wicked
do
continually
seek
to
oppresse
such
as
are
true
of
hart
,
they
make
sharp
their
swords
,
they
bend
their
bowes
,
and
dispose
their
arrowes
in
the
stringes
,
coueting
to
shoote
at
those
that
feare
God
.
The
Kinges
of
the
earth
band
themselues
,
&
the
Princes
of
the
world
assemble
themselues
together
against
God
and
his
church
.
England
,
since
it
hath
come
to
the
tast
of
true
religion
,
hath
tasted
how
true
it
is
that
is
said
,
that
they
that
will
liue
vprightlie
,
shall
haue
many
that
will
rise
vp
against
them
.
How
hath
the
rage
of
Sathan
appeared
against
vs
,
with
bitter
threats
from
Spaine
,
with
excommunications
and
condemnations
from
Rome
?
how
haue
we
bin
labored
to
haue
bene
seduced
by
Priests
and
Seminaries
,
Is
it
not
therfore
high
time
for
the
poore
Church
of
God
,
in
regard
of
this
bloody
worke
of
the
Deuill
,
to
poure
foorth
continuall
ardent
prayers
vnto
our
God
for
his
present
helpe
in
this
trouble
?
And
howsoeuer
we
rest
in
great
measure
freed
from
massacres
and
open
murthers
heere
in
England
,
through
the
louing
hande
of
our
good
God
,
yet
are
we
not
without
continuall
occasions
,
The
remembrance
of
our
little
persecution
in
the
time
of
Queene
Marie
,
Oh
let
vs
therfore
be
thankfull
to
our
mighty
God
,
for
his
help
in
all
former
dangers
,
and
pray
,
that
we
may
shew
our selues
as
wise
as
Serpents
,
&
as
innocent
as
doues
,
that
we
may
stand
sound
and
vnblameable
in
our
professions
,
in
faith
strong
,
in
loue
vnfayned
,
and
constantly
perseuering
in
this
inuiolable
truth
,
that
the
gates
of
hell
,
nor
the
tyrannie
of
the
euill
man
preuaile
not
against
vs
,
that
the
fond
and
idle
furie
of
that
Romish
Idol
terrifie
vs
not
,
whome
together
with
his
worshippers
,
our
alsufficient
God
laugheth
to
scorne
:
who
,
as
we
see
,
and
haue
tasted
,
hath
by
his
prouidence
turned
their
practises
to
their
owne
perdition
,
all
their
plots
,
snares
,
and
pittes
to
catch
themselues
:
is
not
this
maruelous
in
our
eyes
?
But
the
truth
is
great
,
and
it
preuaileth
.
It
is
the
Lord
that
hath
doone
this
great
thing
.
It
is
hee
that
driueth
backe
the
heauen
,
and
that
planteth
his
church
,
it
is
he
that
destroyeth
the
aduersaries
,
&
maketh
his
own
people
to
grow
,
it
is
he
that
giueth
strength
vnto
his
people
,
&
blesseth
vs
with
peace
.
Why
then
doe
the
foolish
heathen
thus
rage
,
why
do
these
peeuish
people
murmure
against
the
church
of
Christ
in
vaine
?
Let
vs
therefore
continually
fal
downe
before
him
in
prayer
,
If
it
please
him
,
hee
can
make
warres
to
cease
from
one
ende
of
the
world
to
the
other
:
but
if
it
be
his
pleasure
to
raise
vp
new
euils
against
vs
for
our
sinnes
,
let
vs
acknowledge
his
iudgementes
to
be
iust
,
and
our
deserts
to
be
vile
.
And
let
vs
serue
him
continually
,
without
feare
of
them
that
can
but
kill
the
body
,
and
can
not
annoy
the
soule
,
then
shall
nothing
seperate
vs
from
this
our
Christ
,
Let
euerie
member
then
of
this
true
Church
,
with
all
power
and
diligence
,
endeuour
to
approoue
himselfe
,
by
knowledge
,
by
faith
,
by
praier
,
by
humilitie
,
and
patient
abiding
the
Lordes
leasure
in
all
thinges
:
so
will
our
louing
God
keepe
vs
vnder
the
shadowe
of
his
winges
,
and
preserue
vs
as
the
apple
of
his
eye
,
that
wee
may
grow
vp
,
&
bring
forth
fruite
a
thousand
fold
,
to
the
glorie
of
his
name
:
and
whether
by
life
or
by
death
,
he
hath
decreed
to
glorifie
vs
,
let
vs
take
either
in
all
godlie
obedience
vnto
his
will
,
and
present
our
continuall
praiers
vnto
his
Maiestie
,
for
the
comfort
and
preseruation
of
the
vniuersall
Church
.
The
Praier
for
the
church
of
God
,
to
bee
saide
at
all
times
,
and
especially
in
daungers
.
O
Almightie
God
and
euerliuing
Father
,
who
hast
vouchsafed
to
gather
vnto
thy self
an
holy
companie
out
of
all
nations
of
the
world
,
whom
thou
hast
most
gloriously
entituled
with
the
names
of
thy
Church
,
thy
spouse
,
and
thy
members
,
and
whome
also
thou
teachest
,
louest
,
and
feedest
:
whome
also
thou
so
tenderly
considerest
,
that
howsoeuer
the
wicked
,
euen
thine
enemies
,
doe
seeke
to
annoy
it
,
thou
so
defendest
,
gardest
&
blessest
it
,
that
no
haire
of
the
head
or
the
least
member
thereof
falleth
,
much
lesse
any
one
of
that
companie
perisheth
,
or
is
troden
down
,
without
thy
prouidence
.
Yet
▪
good
father
,
such
is
thy
pleasure
,
that
while
this
companie
shall
dwell
in
earthly
vessels
,
it
is
as
a
ship
tossed
and
tumbled
with
the
cruel
storms
and
dangerous
waues
of
the
sea
,
of
continuall
persecutions
subiect
to
often
assaults
of
the
enemie
,
dashed
sometime
against
the
sword
,
sometime
beaten
with
slaunders
,
backbitings
,
reproches
,
&
somtime
to
beatings
,
buffettings
,
crossings
:
and
sometime
to
massacres
,
murthers
,
and
most
cruell
death
.
It
is
neuer
free
from
perill
,
it
is
alwaies
and
by
all
meanes
tryed
.
There
is
no
comfort
,
no
ioy
,
no
rest
,
as
long
as
it
is
in
this
life
,
but
in
hope
,
wayting
patiently
the
comfortes
and
consolations
in
heauen
.
It
continually
depainteth
out
the
sufferings
,
the
crosses
,
and
ignominious
course
which
Christ
himselfe
was
forced
to
suffer
here
in
earth
In
so
much
as
it
is
made
knowne
to
be
thy
Church
,
by
the
continuall
calamities
which
here
in
this
life
it
endureth
.
Good
father
,
thou
seest
how
the
heathen
do
rage
,
and
how
the
froward
people
of
the
earth
do
murmure
against
thee
in
these
thy
members
:
how
the
Kinges
of
the
earth
band
themselues
,
&
the
princes
assemble
and
consult
together
against
thee
,
thy
Christ
,
and
against
his
Church
.
But
make
thy
people
strong
in
faith
,
that
we
may
breake
their
bands
,
and
cast
their
cordes
from
vs
:
For
saluation
belongeth
vnto
thee
;
and
thy
blessing
is
vpon
thy
people
.
Thou
seest
,
O
Lord
,
thou
seest
how
the
wicked
bende
their
bowes
,
and
make
ready
their
arrowes
,
that
they
may
secretely
shoote
at
thy
children
,
and
to
hit
them
that
feare
not
.
But
thou
righteous
Lord
,
louest
righteousnes
,
thy
countenance
doth
behold
the
iust
,
and
thine
hand
shal
hold
them
vp
.
Withdraw
not
therfore
thy
tender
mercies
from
thy
Church
:
let
thy
mercie
and
thy
trueth
alway
preserue
it
:
for
thou
seest
that
innumerable
trobles
are
raised
against
it
,
but
send
thou
thy
light
and
thy
truth
,
and
let
knowledge
,
faith
and
true
obedience
in
lowlines
&
zeale
,
lead
it
:
and
by
thy
mightie
hande
preserue
it
in
thy
holy
mountaine
,
and
let
it
alwaies
rest
in
thy
tabernacles
:
furnish
it
with
all
ioye
and
gladnes
,
&
gird
it
about
with
strength
.
Let
it
through
thee
be
able
to
thrust
back
her
aduersaries
and
in
thy
name
,
tread
downe
such
as
rise
vp
against
her
.
Let
thy
church
continually
sing
,
The
Lord
is
my
light
&
my
saluation
,
whom
shall
I
feare
?
the
Lord
is
the
strength
of
my
life
,
of
whom
shal
I
be
afraid
?
In
the
time
of
trouble
and
daunger
,
hide
thy
people
in
thy
tabernacle
in
the
secret
place
of
thy
pauilion
:
hide
them
,
O
Lord
,
and
set
them
vpon
a
sure
rocke
,
that
when
the
wicked
,
euen
their
enemies
and
their
foes
come
vpon
them
to
deuoure
them
,
let
them
stumble
and
fal
.
Be
thou
our
strength
&
shield
,
Thou
giuest
strength
to
thy
people
,
and
blessest
them
with
peace
.
But
,
good
Father
,
thou
seest
that
the
wicked
furiously
rage
,
and
endeuour
to
rush
in
vpon
thy
sanctuarie
,
they
imagine
mischief
against
thy
church
,
and
seeke
by
all
meanes
to
deuour
thine
inheritance
.
They
lay
snares
,
O
Lord
to
entrap
thy
spouse
,
&
to
dismember
thy
Christ
.
They
take
wicked
counsaile
,
and
in
deceit
doe
they
worke
all
their
diuises
:
they
●●y
wait
for
the
righteous
companie
,
and
seeke
to
destroye
them
.
But
they
shall
not
be
destroid
in
the
perillous
time
.
For
thou
,
Lord
,
hast
promised
to
stand
in
the
defence
of
thine
owne
people
:
Thou
hast
saued
vs
from
our
aduersaries
;
and
hast
put
them
to
confusion
that
hate
thy
people
.
Up
Lord
,
and
beholde
,
how
yet
the
enemie
seeketh
to
destroye
vs
:
O
hide
not
thy
face
,
forget
not
our
miserie
and
affliction
:
thou
God
,
art
the
king
of
all
the
earth
,
thou
raignest
and
rulest
ouer
the
heathen
:
therefore
will
we
not
feare
.
The
Lorde
of
hostes
is
with
vs
▪
the
God
of
Jacob
is
our
refuge
,
yea
,
this
God
is
our
God
for
euer
and
euer
:
hee
is
the
guide
of
his
Church
,
and
he
it
is
that
wil
come
and
will
not
keepe
silence
,
a
fire
shall
deuoure
before
thee
,
so
that
thine
enemies
shall
not
bee
able
to
stand
in
thy
presence
,
they
shall
be
scattered
abroad
&
come
to
shame
suddainely
.
Thou
God
hast
giuen
a
banner
to
them
that
feare
thee
,
that
it
may
bee
displaide
in
testimonie
of
thy
truth
.
That
thy
beloued
,
euen
thy
spouse
,
may
bee
deliuered
:
●
that
euery
member
of
thy
church
may
dwell
in
thy
tabernacle
for
euer
,
and
may
rest
vnder
the
couering
of
thy
wings
,
when
the
wicked
shal
fal
and
be
vtterly
discomforted
.
Oh
●ow
terrible
art
thou
in
thy
works
?
through
the
greatnesse
of
thy
power
shall
thine
enemies
bee
subiect
vnto
thee
.
And
although
thou
sufferedst
the
wicked
to
ride
euen
ouer
our
heades
,
although
we
haue
bin
forced
to
passe
through
fire
and
water
:
yet
hast
thou
deliuered
vs
,
and
brought
vs
into
a
wealthie
place
,
where
thy
word
and
Gospell
,
euen
the
truth
of
our
saluation
,
is
freely
deliuered
.
Wherefore
,
O
God
,
arise
,
let
thine
enemies
bee
scattered
:
Let
them
that
hate
thee
,
flie
before
thee
,
as
the
smoke
vanisheth
,
so
let
thine
enemies
be
driuen
backe
:
let
them
not
come
neere
thy
sanctuarie
.
As
waxe
melteth
before
the
fire
,
so
let
the
enemies
of
thy
Church
perish
at
thy
presence
,
and
let
thy
people
be
glad
:
let
thy
congregations
sing
and
reioyce
,
let
thy
beloued
leape
for
ioy
.
O
send
downe
thy
gracious
raine
vpon
thine
inheritance
,
refresh
the
weary
members
of
thy
Church
,
such
as
haue
felt
the
woe
of
thine
enemies
:
Let
them
bee
recomforted
:
Let
the
solitarie
poore
man
that
thirsteth
for
thy
sauing
health
,
be
filled
with
the
hid
treasures
of
thy
loue
.
Deliuer
the
unprisoned
,
and
let
the
children
now
in
captiuitie
,
be
set
free
.
Wound
the
heads
of
the
obstinate
and
stiffe-necked
aduersaries
of
thy
church
,
and
bruse
the
hairye
scalps
of
such
as
seeke
to
destroy
thy
people
.
Destroy
the
companie
of
the
spearemen
,
&
the
multitude
of
the
proud
▪
whose
hearts
are
lifted
vp
against
thy
people
.
Scatter
those
idle
and
euill
affected
ones
,
whose
delight
is
in
warre
:
so
shall
all
kingdomes
of
the
earth
seeke
thee
,
and
the
nations
dispersed
,
shall
attend
vnto
thy
voice
,
&
all
such
as
know
thee
,
shall
sing
foorth
thy
praises
,
yea
,
they
shal
sing
vnto
him
that
rideth
vpon
the
high
heauens
,
&
ascribe
al
power
vnto
thee
,
our
great
God
,
our
mighty
king
,
our
husband
and
head
.
O
God
of
hostes
,
cause
thy
face
to
shine
vpon
vs
,
and
we
shall
be
saued
.
O
Lord
increase
our
faith
.
A
Praise
of
Gods
fauour
in
protecting
his
Church
,
comfortable
to
the
faithfull
.
Sing
faithfully
vnto
God
our
strength
:
sing
aloud
vnto
the
God
of
Iacob
.
Psal.
81.
1.
OVr
God
is
good
,
why
shuld
we
then
so
long
neglect
his
praise
?
His
help
doth
passe
the
helpe
of
men
whose
lawes
and
loue
decaies
.
But
lo
,
the
loue
of
God
endures
.
from
day
to
day
it
stands
:
His
spouse
to
loue
&
liue
he
lures
,
and
breaks
her
cruel
bands
.
He
sends
his
word
,
and
giues
her
light
,
his
gospell
feedes
his
flocke
,
His
people
onely
take
their
flight
,
to
him
their
liuely
rocke
.
On
him
they
stay
,
on
him
they
stand
band
,
and
he
extends
his
aid
:
He
breaks
with
truth
the
dolefull
whereat
his
Church
dismaid
.
No
pompous
Pope
,
no
Spaniard
proud
,
no
direfull
drum
of
foe
:
No
shaft
,
no
shot
,
no
rainles
cloude
can
daunt
his
spouse
with
wo
:
What
though
the
peeuish
man
of
sin
his
bloudy
badge
display
.
What
if
he
vainly
vaunt
to
win
?
be
still
:
he
shall
decay
:
The
proudest
of
our
foes
shall
fall
,
their
stoutest
strength
shall
rue
;
The
stately
strumpet
fraught
with
gall
,
shall
faint
,
and
all
her
crue
.
Iehouah
yet
,
his
Church
shall
saue
,
and
with
his
hand
defend
:
Who
then
will
rest
a
popish
slaue
?
and
not
our
Englands
frend
.
Breath
out
thy
word
,
O
God
our
guide
,
let
it
be
publisht
so
:
That
it
may
stand
and
still
abide
,
and
teach
thy
Church
to
grow
.
Let
truth
preuaile
,
let
faith
abound
let
all
reforme
their
waies
:
Our
Queen
preserue
,
her
foes
confound
,
send
peace
in
al
her
daies
.
A
Prayer
for
the
Church
of
Christ
.
MOst
gracious
God
and
louing
Father
,
in
Jesus
Christ
,
look
in
fauour
vppon
the
estate
of
thy
Church
generally
dispersed
through
the
whole
world
,
and
whome
by
the
mal●ice
of
Sathan
and
tyrannie
of
Antichrist
,
thou
seest
continually
assayled
,
with
many
dangers
:
Be
thou
therefore
a
castle
and
defence
,
a
buckler
and
rocke
,
strong
and
forceable
to
withstand
the
furie
and
force
of
all
aduersaries
,
&
for
the
better
comfort
endue
it
continually
with
faith
vnfayned
,
wherein
it
,
and
euerie
member
thereof
,
may
safely
runne
and
repayre
vnder
the
shadowe
of
thy
winges
,
whensoeuer
perill
appeareth
.
Graciously
guide
and
gouerne
it
,
be
present
with
it
,
and
take
the
defence
thereof
into
thine
owne
hands
,
to
whome
it
specially
and
alone
belongeth
,
and
let
it
hold
on
the
true
course
of
professing
and
practising
thy
true
Religion
,
that
the
aduersaries
maye
haue
no
cause
to
condemne
it
through
sinne
,
which
howsoeuer
it
may
seeme
to
dwell
in
the
most
godly
,
while
wee
liue
here
:
yet
let
vs
alwaies
haue
an
eye
and
diligent
watch
ouer
our
thoughtes
,
words
and
actions
,
that
our
light
may
shine
to
thy
glorie
,
our
good
,
and
example
of
other
,
in
peace
and
warre
,
in
comfort
and
calamitie
,
and
not
bee
dismaid
at
the
noyes
and
report
of
the
greatest
daunger
.
Amen
.
O
Lord
increase
our
faith
.
¶
A
motion
to
a
Prayer
,
wherein
the
soule
must
arme
it selfe
against
daungers
of
the
time
,
in
regarde
of
false
doctrine
.
CHrist
forseeing
in
the
daies
of
his
flesh
,
that
after
his
departure
,
his
Children
shoulde
be
in
danger
to
be
seduced
from
his
sincere
truth
,
by
the
ministers
of
Sathan
,
false
Prophets
,
and
lying
teachers
:
hath
very
graciously
giuen
vs
a
forewarning
to
take
heede
of
such
as
enter
in
amongst
vs
in
sheeps
clothing
,
who
are
inwardly
rauening
wolues
:
Let
vs
therefore
pray
,
that
we
be
not
miscarried
by
the
deceits
of
the
wicked
pilot
sathan
,
whose
directions
are
meerely
indirect
,
and
whole
sailes
are
deecitfull
,
Let
vs
therefore
be
watchful
,
and
flie
his
painted
poyson
:
for
wee
may
be
soone
miscarried
,
if
we
enter
but
one
step
into
this
course
.
Let
vs
cal
to
mind
that
Paul
hath
forewarned
vs
of
a
very
perillous
gulf
,
England
,
whose
peruerse
doctrines
might
be
recited
,
but
more
fitlie
omitted
:
the
spirite
speaketh
euidently
,
that
in
the
latter
tunes
some
shall
depart
from
the
faith
,
and
shall
giue
heede
vnto
spirits
of
error
,
and
doctrines
of
deuels
which
speak
lies
through
hipocrisie
,
Let
vs
harken
vnto
the
worde
of
the
Lord
,
&
unbrace
it
:
Therfore
let
vs
couet
in
all
obedience
and
meekenes
to
be
taught
the
trueth
▪
pray
for
vnderstanding
and
fulfilling
of
the
same
,
that
we
may
bee
able
to
discern
these
false
prophets
,
&
dreamers
of
dreames
,
of
whome
Moses
also
forewarned
the
children
of
Israel
,
The
Lord
hath
said
it
,
being
puffed
vp
and
yet
know
nothing
but
doting
about
questions
and
strife
of
wordes
,
whereof
commeth
enuie
,
strife
,
raylings
,
Paule
,
)
transforming
them selues
into
the
Ministers
of
Christ
,
and
into
his
Apostles
.
Such
a
strong
deceiuer
arose
of
late
euen
yesterday
,
Hacket
,
stirred
vp
by
Sathan
,
who
was
transformed
into
no
lesse
in
arrogation
of
title
,
then
into
Christ
himself
hauing
on
a
kinde
of
habite
of
holinesse
,
his
heart
fraught
with
a
●egion
of
Deuilles
,
who
poured
out
mightie
blasphemies
against
God
,
high
treasons
against
her
innocent
Maiestie
,
and
most
detestable
practises
against
his
countrie
.
And
yet
a
Christ
:
nay
,
a
cursed
caitife
,
in
whom
was
performed
the
saying
of
Christ
our
Sauiour
,
that
there
should
arise
false
Christes
,
that
should
showe
such
strength
of
errour
,
Coppinger
,
to
run
that
course
,
but
vaine
glorie
and
ignorance
of
the
word
,
without
the
knowledge
whereof
,
the
intricate
and
hidden
subtiltie
of
that
wicked
monster
Hacket
,
could
not
be
descried
,
who
bewitched
them
with
forgetfulnes
of
their
duties
to
God
,
&
their
most
gracious
Queene
:
for
that
they
searched
not
the
counsell
of
God
,
neither
builded
their
proceeding
vpon
his
word
:
but
pricked
on
by
the
fling
of
singularitie
and
vaine
glorie
,
brake
out
into
desperate
and
irreligious
terms
,
laying
open
,
as
it
were
,
before
all
the
world
,
their
own
corruptions
,
and
the
deuilish
affections
of
that
wicked
man
,
Paule
,
that
the
ende
of
these
men
shall
be
according
to
their
works
.
It
is
time
for
the
Children
of
God
to
take
warning
and
bee
watchfull
,
considering
these
daungerous
times
,
wherin
swarmes
of
falfe
prophets
do
euerie
where
fly
to
and
fro
to
disquiet
the
godly
,
as
papists
,
Brownists
,
Anabaptists
,
the
Familie
of
lust
and
leudnesse
,
termed
the
family
of
loue
:
&
many
other
dangerous
sects
,
We
know
that
it
is
the
duty
of
euery
childe
of
God
,
to
●oe
good
workes
to
approoue
his
faith
,
by
which
faith
he
is
iustified
.
And
we
see
that
the
deuill
hath
stirred
vp
a
doctrine
of
workes
that
by
them
men
are
iustified
,
and
therfore
such
as
stand
vpon
their
own
iustification
,
carry
themselues
in
shew
answerable
in
mortall
sincerity
to
the
most
godly
:
when
yet
they
hang
in
the
Spiders
web
of
sinne
,
because
they
imagine
that
God
wil
thanke
them
because
they
doe
that
which
he
hath
commaunded
them
.
And
yet
by
the
mouth
of
God
himselfe
they
are
condemned
for
vnprofitable
seruants
.
We
know
that
true
Christians
do
thirst
after
the
word
,
and
desire
to
be
fedde
with
the
foode
of
the
Gospel
.
And
therefore
desire
to
repaire
vnto
sermons
,
and
to
be
studious
in
the
word
.
And
wee
may
see
how
the
Deuill
prouideth
to
blemish
this
Christian
vertue
,
Pharao
,
and
at
length
to
breake
out
into
grosse
and
most
palpable
euils
to
the
end
that
the
fal
of
them
that
stoode
not
,
should
blemish
the
zeale
of
right
godly
affected
.
Againe
,
we
know
that
it
is
the
dutie
of
Christians
to
shun
swearing
,
and
blasphemie
,
to
giue
continuall
thanks
for
Gods
benefites
,
to
instruct
their
families
,
and
to
pray
for
,
and
with
them
.
And
wee
see
that
the
deuill
hauing
emulation
hereat
,
endeuoureth
either
to
draw
such
as
exercise
this
sincere
course
of
life
into
some
action
to
discredite
their
profession
,
or
else
stirreth
vp
some
counterfeit
of
his
in
some
shew
,
to
performe
this
integritie
,
that
at
the
last
by
some
notable
fall
,
By
this
we
see
,
that
euen
now
is
come
the
time
of
triall
,
and
now
it
wil
be
found
out
who
are
Gods
children
in
shew
,
and
who
in
deed
,
it
will
appeare
,
who
will
continue
vnto
the
end
:
for
if
wee
giue
consent
to
strange
doctrine
,
to
newe
deuises
,
to
false
and
counterfeite
waies
,
whereunto
wee
are
dayly
mooued
,
then
shall
wee
bee
vagabonds
from
the
Church
of
God
,
howsoeuer
we
seeme
to
dwell
in
the
same
,
and
to
be
members
of
it
in
outward
shew
,
then
wil
God
in
the
last
day
say
,
I
know
you
not
,
howsoeuer
we
say
we
haue
prophecied
and
preached
in
his
name
.
Oh
let
vs
therefore
pray
,
that
we
may
hold
on
a
true
course
,
and
keepe
the
line
of
the
truth
,
without
going
to
the
right
or
left
hand
,
Happie
are
wee
that
haue
the
booke
of
life
laide
open
before
vs
,
wherein
is
contained
the
way
to
Gods
kingdome
,
and
whereby
we
may
take
the
path
to
our
heauenly
hearts
case
,
And
for
a
farther
cause
to
moue
vs
to
go
vnto
god
in
praier
,
let
vs
somewhat
consider
the
controuersies
which
of
late
haue
risen
by
the
work
and
instigation
of
the
deuill
,
euen
in
our
own
Church
,
amongst
our
own
guides
in
our
own
natiue
land
:
how
it
hath
raised
a
scruple
and
doubt
in
some
that
are
not
altogether
grounded
in
the
knowledge
of
the
word
,
Whether
they
should
obey
the
Maiestrate
in
Ecclesiasticall
causes
.
And
,
whether
there
should
be
a
superiority
or
equalitie
in
the
Church
gouernors
.
These
,
and
many
other
cauils
hath
hee
raised
,
to
hinder
the
preaching
of
the
Gospell
,
which
is
greatly
to
be
lamented
,
and
an
establishment
of
concord
amongst
our selues
to
be
sought
and
hartily
prayed
for
.
The
word
warranteth
our
obedience
vnto
Magistrats
,
&
therfore
,
woe
be
vnto
him
that
wil
teach
vs
contrarie
doctrine
.
Let
vs
indeuor
to
performe
our
duties
,
and
giue
vnto
God
that
which
is
Gods
,
&
vnto
Caesar
that
which
belongeth
vnto
Caesar.
And
for
the
controuersie
of
the
inequalitie
of
Church
gouernours
,
it
is
to
bee
considered
that
there
are
seuerall
functions
in
the
Church
,
and
euerie
function
hath
his
seuerall
person
and
place
,
let
vs
therfore
pray
that
euery
person
may
measure
his
calling
by
the
word
,
and
limit
his
superiority
or
inferiority
,
as
they
are
therein
directed
,
then
shall
not
the
people
of
God
want
their
due
food
in
regard
of
humane
contentions
.
Oh
that
euery
one
woulde
enter
into
his
owne
conscience
,
and
as
much
as
in
him
lieth
,
cast
away
all
carnall
consideration
,
and
what
the
word
of
God
warranteth
,
let
him
holde
,
and
giue
no
grounde
to
the
cauillers
,
and
shun
the
contrary
.
And
for
vs
that
are
the
common
people
,
that
must
expect
to
be
fed
by
the
ministery
,
let
vs
pray
for
their
vnitie
,
and
that
God
will
giue
them
humble
spirits
,
vigilant
and
watchfull
eyes
,
knowledge
,
loue
,
zeale
,
and
constancie
,
that
the
false
prophets
may
be
abandoned
,
and
the
true
ministers
of
God
bee
esteemed
and
imbraced
as
the
Ministers
of
God
,
Let
vs
obey
them
that
haue
the
ouersight
of
vs
,
false
prophets
are
the
enemies
to
the
crosse
of
Christ
,
whose
end
is
damnation
,
whose
God
is
their
bellie
,
&
whose
glory
is
their
shame
,
which
mind
earthly
things
.
If
any
man
therfore
purge
himself
from
these
,
he
shal
be
a
vessel
of
honor
,
and
sanctified
and
meet
for
the
Lord
.
And
therfore
let
euery
man
pray
vnto
God
that
they
may
all
speake
one
thing
,
&
that
there
may
be
no
dissentions
amongst
vs
,
but
we
may
bee
knit
together
in
one
mind
,
and
in
one
iudgment
,
so
shal
the
glorie
of
God
appeare
,
and
our
Church
prosper
.
The
Prayer
against
false
Prophets
,
errors
and
Schismes
,
and
for
increase
of
Christianitie
.
FOrasmuch
,
good
Father
,
as
the
●atter
times
of
the
●orlde
are
come
vpon
vs
,
and
we
are
by
thy
diuine
prouidence
,
alotted
vnto
these
dangerous
and
euil
daies
,
wherein
,
as
we
haue
bene
foretold
,
many
false
prophets
,
and
peruerse
teachers
,
dreamers
of
dreames
,
and
lying
Apostles
,
are
risen
vp
:
and
Sathan
that
wicked
serpent
hath
turned
himselfe
into
an
Angell
of
light
,
and
his
Ministers
into
the
forme
of
thy
Sonne
Christ
,
and
his
Apostles
,
wherby
hee
endeuoureth
to
continue
his
kingdome
,
and
to
hinder
the
passage
of
thy
diuine
word
,
to
exalt
errour
,
&
to
stop
the
truth
,
to
confirme
vanitie
,
and
to
blemish
thy
word
.
And
forasmuch
also
,
good
father
,
as
that
man
of
sin
,
the
son
of
perdition
,
heretofore
foretolde
to
come
,
is
alreadie
come
,
and
hath
established
his
seate
of
pride
,
and
sendeth
abroade
his
lying
Ministers
to
seduce
such
as
haue
not
sufficient
taste
of
thy
worde
,
and
whome
thy
grace
directeth
not
,
to
beware
of
his
wicked
practises
.
Graunt
(
oh
mercifull
God
)
that
we
may
through
the
assistance
of
thy
diuine
spirite
,
be
wise
in
thee
,
and
be
so
guided
by
thee
,
that
the
deceiuing
deuises
of
these
lying
spirits
,
withdraw
not
our
minds
,
hearts
and
soules
,
from
the
true
imbracing
of
thy
sacred
worde
.
Grant
(
O
Lord
)
that
wee
wander
not
from
the
path
of
thy
heauenly
kingdome
,
but
may
constantly
and
firmely
perseuere
in
thine
infallible
trueth
vnto
the
ende
,
and
may
banish
all
errors
and
shew
of
falshoode
,
and
abide
in
the
vnitie
of
thy
true
Church
,
and
Christian
religion
for
euer
:
let
no
deceitfull
thing
miscarrie
vs
,
let
not
the
craft
and
subtiltie
of
Sathan
,
nor
the
hypocriticall
habite
of
holinesse
,
(
wherewith
many
of
the
children
of
perdition
are
clad
,
to
deceiue
the
simple
and
true
of
heart
)
preuaile
with
vs
.
Defend
vs
,
good
father
,
from
erroneous
sectes
,
and
let
vs
not
in
any
sorte
ioyne
with
the
schismes
&
diuisions
of
the
world
:
for
(
good
Father
)
as
they
are
many
,
so
are
they
in
many
sorts
dangerous
,
for
they
all
carie
shewe
of
truth
,
some
mixed
with
the
truth
,
and
all
of
them
defended
for
a
truth
▪
in
so
m●ch
as
the
trueth
it selfe
is
little
,
yea
,
least
of
all
maintayned
,
but
suppressed
,
persecuted
,
and
vpbrayded
,
euen
with
the
titles
of
error
,
heresie
,
falshood
,
noueltie
,
cause
of
tumults
,
of
rebellions
,
and
contempt
of
Magistrates
,
and
such
like
persecutions
:
which
how
contrarie
it
is
,
thou
knowest
.
It
is
hard
therefore
,
vnlesse
thou
vouchsafe
the
light
of
thy
holy
spirit
,
to
discerne
betweene
these
,
and
as
hard
to
stande
without
beeing
seduced
through
their
subtilties
:
send
downe
therefore
thy
grace
,
and
direct
vs
in
thy
truth
,
and
gather
vs
together
in
one
sound
profession
:
enable
vs
to
conceiue
aright
the
things
that
belong
vnto
saluation
,
and
keepe
vs
from
such
as
come
into
the
Church
in
sheeps
clothing
,
but
are
inwardly
rauening
wolues
,
which
spare
not
thy
flocke
,
but
cruelly
deuoure
thy
beloued
sheep
,
with
the
poyson
of
erronious
doctrine
:
and
roote
out
the
tares
,
cockle
,
and
darnell
of
error
,
already
sowne
,
from
the
good
seed
of
thy
word
.
And
forasmuch
(
good
father
)
as
the
case
standeth
so
,
that
who
so
will
professe
thy
name
,
and
seeke
to
sanctifie
the
same
in
a
sincere
and
right
course
of
life
,
not
bending
his
affections
,
or
yeelding
liking
to
the
wicked
course
of
this
world
,
in
whose
proceedinges
standeth
but
the
shadow
without
the
substanciall
fruite
of
sinceritie
,
cannot
wade
through
this
vale
full
of
confused
corruptions
,
but
he
shall
fall
into
the
hands
of
such
as
carrie
the
titles
of
Christians
,
&
will
yet
seeke
Antichristianlie
,
to
impose
themselues
against
him
,
with
the
bitternesse
of
their
vpbraydings
,
to
quaile
(
if
it
were
possible
)
and
to
discomfite
,
nay
,
to
seduce
euen
the
faithfull
from
the
sincere
seruice
of
thee
.
And
this
(
deere
Father
)
is
dangerous
vnto
the
weak
and
feeble
ones
,
wherefore
giue
vs
aide
and
strength
,
that
we
slide
not
by
their
slipperie
practises
from
a
constant
perseuerance
in
the
inuiolable
truth
,
but
rather
may
with
all
willingnes
,
not
only
lay
down
our
goods
,
&
all
naturall
respects
,
but
euen
life
it selfe
,
rather
than
to
shew
our selues
as
broken
bowes
,
to
start
aside
with
euerie
blast
of
vaine
doctrine
,
and
thereby
be
carried
away
into
vanitie
and
errour
.
And
according
vnto
thy
promise
,
vouchsafe
that
whensoeuer
any
of
thy
children
,
for
the
testimonie
of
their
faith
in
thee
,
and
for
their
ardent
zeale
in
thy
word
,
shall
be
apprehended
▪
reprooued
,
or
exacted
before
Princes
or
rulers
,
howsoeuer
vnlearned
or
vnable
,
they
shall
be
in
respect
of
deepe
literature
,
or
worldly
wisedom
,
thine
holie
spirite
may
enlighten
their
vnderstandings
,
giue
knowledge
vnto
their
heartes
,
and
vtterance
vnto
their
lips
,
that
they
may
be
able
to
speake
&
defend
thy
truth
,
to
the
vtter
confutation
of
such
false
teachers
as
shall
withstande
the
same
:
&
giue
them
also
knowledge
and
boldnesse
,
that
the
high
looks
,
and
the
thundring
threates
of
the
mightie
aduersaries
dismay
them
not
:
so
shall
thy
name
bee
glorified
,
thy
word
magnified
,
and
thy
poore
children
sing
foorth
the
praise
of
thy
might
and
maiestie
,
with
heauenly
wisdome
in
worldly
foolishnesse
,
and
in
the
ende
bee
crowned
with
the
diademe
of
eternall
felicitie
,
with
thy
Saintes
in
blisse
.
Amen
.
O
Lord
increase
our
faith
.
Against
false
Prophets
,
and
deceitful
teachers
.
O
God
that
guid'st
that
faithful
flock
,
and
leadst
it
by
thine
hand
,
That
gau'st
it
water
of
thy
rock
in
drie
Arabia
land
.
Giue
grace
to
vs
to
flie
the
men
,
that
teach
thy
word
awry
;
Of
whom
thy
son
forewarnd
vs
when
he
did
their
sleights
espie
.
He
did
foresee
hypocrisie
should
lurk
in
godly
weed
,
And
wolues
in
sheeplike
tyre
to
lie
and
on
thy
sheepe
to
feed
.
The
subtile
serpent
shroudes
his
wiles
attyrde
like
Angel
bright
.
And
false
Apostles
fraught
with
guiles
.
do
counterfeit
the
light
▪
The
man
of
sin
that
sits
on
hie
,
with
triple
crowne
on
pate
,
And
lifts
his
leudnes
to
the
skie
,
holds
sauing
Christ
in
hate
.
He
sends
his
subtil
sots
by
swarms
through
all
the
world
:
to
win
Thy
children
pure
by
wicked
charms
to
draw
their
soules
to
sin
.
Keepe
vs
thy
children
Lord
,
therefore
,
direct
vs
by
thy
grace
,
That
their
inchantmentes
may
no
more
our
zeale
sincere
deface
And
let
thy
truth
be
stil
our
guide
,
that
we
thereby
may
know
Their
falshood
,
who
do
start
aside
,
and
flie
the
subtill
foe
.
A
motion
tending
to
praier
,
that
al
estates
may
gouerne
themselues
according
to
their
duties
.
WE
often
offend
all
the
sorte
of
vs
in
this
point
,
namely
,
in
attributing
more
vnto
our
welth
,
our
worldly
wisedome
,
our
offices
,
our
places
and
high
titles
,
The
politike
and
wise
according
vnto
the
world
,
are
carelesse
of
the
counsell
of
God
,
of
his
directions
and
assistance
,
because
in
their
generations
,
they
are
wiser
than
the
children
of
light
,
and
so
deepe
are
they
in
their
owne
selfe
iudgement
,
that
it
is
impossible
for
them
to
bee
deceiued
.
They
that
haue
high
,
profitable
and
honourable
offices
,
which
is
in
this
life
the
greatest
worldly
gift
that
God
bestoweth
vpon
man
,
what
auaileth
it
if
they
execute
such
high
places
without
the
due
obseruation
of
the
sinceritie
of
conscience
,
violated
with
corruption
and
violence
towardes
inferiours
,
and
with
crueltie
towards
such
as
offend
them
?
The
baser
sort
of
men
,
Sith
then
that
these
high
gifts
often
times
make
vs
to
forget
our selues
and
God
:
Paule
.
So
that
wee
see
▪
that
not
one
of
these
excellent
gifts
or
rare
qualities
,
We
may
not
shewe
our selues
swine
,
who
seeke
their
draffe
and
acornes
,
and
their
whole
nouriture
from
the
earth
,
neuer
looking
vp
to
the
hand
that
giueth
it
,
nor
to
the
tree
from
whence
they
fall
.
We
liue
not
by
bread
onely
,
that
wee
sowe
and
reap
of
the
earth
:
we
get
not
our
wealth
by
our
owne
wisedome
,
but
by
the
prouidence
of
God
,
by
his
word
,
and
by
his
promises
which
we
apprehend
and
receiue
by
the
hande
of
faith
:
and
therefore
must
wee
looke
vp
vnto
the
hil
,
from
whence
commeth
our
help
,
we
must
flie
vnto
the
Lorde
,
who
blesseth
our
wealth
,
our
wisedome
,
our
authoritie
,
our
knowledge
,
and
our
occupations
:
for
he
setteth
in
authority
,
and
pulleth
downe
,
hee
giueth
wisedome
,
and
besotteth
it
,
hee
instructeth
vs
in
artes
,
sciences
,
and
in
our
occupations
,
and
he
blesseth
and
curseth
vs
in
them
,
as
wee
shewe
our selues
in
dutie
obedient
vnto
him
,
so
he
sheweth
himselfe
readie
willing
,
and
able
to
blesse
and
help
vs
.
It
is
not
ynough
to
be
able
in
some
measure
to
discharge
our
dutie
,
in
our
offices
and
callinges
,
but
we
must
pray
that
wee
may
discharge
the
same
truely
,
which
we
cannot
doe
without
the
blessing
of
God
.
Except
the
Lorde
builde
the
house
,
Wherefore
let
vs
repayre
vnto
our
good
God
,
with
humble
harts
in
faithful
supplications
:
that
hee
will
giue
vs
ablenesse
to
performe
our
callings
skilfully
and
religionslie
,
that
in
quiet
of
conscience
wee
may
eate
the
fruites
of
our
labours
,
and
so
prosper
in
al
that
we
take
in
hand
,
that
our
brethren
be
neither
deceyued
by
vs
,
nor
our selues
forced
to
vse
any
vnlawfull
thing
for
our
owne
reliefe
,
which
may
offend
the
Lord
.
The
Prayer
that
euerie
man
may
liue
vprightly
in
his
calling
.
O
God
of
all
comfort
,
and
giuer
of
all
consolation
,
forgiue
my
sinnes
,
cleanse
mee
,
and
wash
mee
from
all
iniquitie
,
which
disable
mee
to
performe
my
calling
,
in
such
sinceritie
as
becommeth
mee
.
And
through
the
bloud
of
thy
Sonne
,
purifie
my
heart
,
and
my
imperfections
,
increase
my
knowledge
and
sanctifie
mine
affections
with
thy
grace
,
that
my
sinnes
being
forgiuen
,
I
may
rest
in
thy
fauor
,
and
in
thy
fauour
finde
continuall
comfort
,
and
be
dayly
blessed
with
new
gifts
:
that
I
may
be
founde
perfect
in
my
calling
,
seasoned
so
with
a
liuely
faith
in
thee
that
thy
holy
spirite
may
continually
dwell
and
beare
rule
in
me
,
and
lead
mee
to
the
due
performance
of
those
things
which
thou
requirest
to
be
done
in
my
calling
:
that
all
vnnaturall
affections
being
truelye
mortified
,
I
may
onely
rest
in
thee
,
and
relie
on
thee
,
and
be
ruled
by
thee
in
all
things
.
Good
Father
,
graunt
that
I
may
take
the
direct
&
right
course
in
my
vocation
to
eternall
life
.
In
which
course
consisteth
the
inward
peace
of
the
soule
,
which
is
onely
delighted
in
thine
inuiolable
truth
,
reueiled
by
thy
Sonne
,
and
left
vnto
vs
in
his
word
and
last
will
.
In
which
his
last
will
and
Testament
are
comprehended
all
necessarie
rules
,
and
the
sacred
discipline
,
whereby
thy
children
are
to
guide
them selues
in
their
seuerall
callings
:
which
directions
,
are
comprehended
in
three
principall
vertues
,
by
thee
bestowed
vpon
them
that
seeke
them
at
thy
hands
,
in
the
name
of
thy
sonne
,
faith
hope
and
loue
:
which
three
are
so
vnited
and
knit
in
one
,
that
they
dwell
altogether
in
thine
elect
children
:
&
so
precisely
direct
them
through
thy
grace
,
that
they
goe
not
awry
in
their
callings
.
I
therefore
(
good
Father
)
being
of
mine
owne
wisdom
ignorant
,
and
of
mine
owne
power
vnable
to
comprehend
the
height
,
the
length
,
and
depth
of
my
calling
,
instantly
beseech
thee
,
in
mercy
to
beholde
mee
,
an
vnperfect
creature
▪
without
these
vertues
,
and
so
adorne
me
with
them
,
that
I
,
may
be
made
perfect
in
all
good
workes
of
the
spirit
,
that
my
bodilie
labors
be
not
in
vayne
in
thee
.
Graunt
also
,
that
I
may
ioyne
with
all
my
trauailles
,
labors
,
affections
,
desires
,
and
endeuours
,
faith
with
faith
,
knowledge
with
knowledge
,
temperance
with
temperance
;
patience
with
patience
,
godlines
with
godlines
,
brotherly
kindnes
,
and
with
brotherly
kindnes
loue
:
that
I
bee
not
vnfruitfull
in
my
calling
.
But
may
acknowledge
thy
sonne
Christ
Jesus
,
and
in
him
to
haue
peace
of
conscience
:
that
I
may
bee
patient
in
troubles
,
long
suffering
in
wronge●
:
meeke
in
trials
:
faithfull
in
expecting
helpe
in
distresse
,
reioycing
in
heart
,
quieted
in
minde
,
in
hope
to
inioy
at
thy
handes
,
and
in
thy
good
time
,
whatsouer
maketh
to
the
true
comforte
of
my
soule
,
and
the
reliefe
of
my
bodie
.
That
in
all
truth
and
inward
feeling
of
thine
aide
,
my
calling
may
be
made
perfecte
,
and
sealed
with
the
seale
of
thine
owne
spirituall
approbation
.
So
shall
I
thine
vnworthy
creature
,
and
all
such
as
thou
hast
committed
to
my
charge
bee
directed
in
the
true
knowledge
of
thee
,
and
sustayned
with
thinges
necessary
while
wee
liue
here
.
Oh
blessed
Lord
and
louing
father
,
except
thou
thus
direct
me
,
I
cannot
stande
,
but
shall
fall
into
many
miseries
.
For
no
estate
,
no
degree
,
no
calling
,
office
function
,
or
trade
of
life
,
can
prosper
or
bee
rightly
performed
,
without
thy
continuall
ayde
,
direction
and
prouidence
.
Therefore
Lord
,
guide
mee
by
thy
spirite
,
encrease
my
faith
,
giue
mee
wisedome
and
ablenes
in
all
thinges
to
execute
calling
as
I
ought
:
and
to
the
execution
thereof
,
blesse
all
my
members
,
make
them
apt
and
ready
instrumentes
to
perform
their
duties
,
that
in
no
poynt
I
fayle
in
a
Christian
proceeding
therein
.
And
bridle
in
mee
the
nature
of
flesh
&
bloud
,
which
(
vnles
thou
season
my
affections
by
thy
spirit
)
will
so
much
the
more
glorie
,
by
howe
much
thou
hast
exalted
me
to
worldly
preferment
,
&
enable
mee
to
liue
in
this
world
,
in
higher
reputation
than
other
men
,
whereunto
flesh
and
bloud
is
ready
to
attribute
chiefest
harts
ease
.
And
by
that
subtil
shift
,
Sathan
manie
times
,
mooueth
vs
to
relie
vpon
vain
things
.
And
therfore
(
good
Father
)
vouchsafe
so
to
ground
all
mine
affections
vppon
thy
feare
,
that
I
bee
not
miscarried
in
my
calling
,
from
the
true
obedience
vnto
thee
,
without
which
neither
honour
,
profit
,
friendes
,
wealth
,
wisedome
,
or
any
other
blessing
of
thine
,
can
steede
,
releeue
,
or
comfort
me
.
Be
present
therefore
,
good
and
gracious
Father
,
with
mee
,
and
grant
that
all
thinges
that
I
take
in
hand
,
may
begin
in
knowledge
,
proceed
in
feare
of
thee
,
and
end
in
loue
,
that
my
whole
course
of
life
may
be
blessed
with
good
effect
,
in
all
my
endeuours
.
That
neither
mine
enemies
reioyce
at
my
miseries
,
the
godly
bee
offended
at
my
rashnesse
,
nor
my
estate
hindered
by
my
foolishnes
.
Good
Lord
grant
this
for
thy
sonnes
sake
.
Amen
.
For
Gods
direction
in
our
callings
.
O
God
of
Gods
,
O
father
great
,
thou
guide
of
all
degrees
:
The
high
and
low
look
vp
to
thee
attendant
on
their
knees
.
We
haue
our
being
and
our
food
,
our
wisedome
and
our
skill
:
Our
high
estate
,
all
honour
eke
,
and
callings
at
thy
will
.
Al
kings
receiue
their
scepters
pure
and
diademes
from
thee
:
Thou
makest
them
apt
to
rule
a
land
else
they
vnable
be
.
Thou
giuest
sage
and
sacred
men
,
and
Senators
most
graue
:
To
guide
thy
people
in
the
hestes
,
that
fit
them
best
to
haue
.
Thou
chosest
eke
the
godliest
ones
and
meetest
men
,
to
be
The
preachers
of
thy
satred
will
,
who
learne
to
teach
from
thee
.
Thy
grace
doth
guide
their
lips
aright
els
speak
they
all
awry
:
Thou
art
the
fountaine
ful
of
loue
,
whereof
they
drinke
or
die
.
The
porest
thou
dost
frame
to
skil
,
the
lowest
learnes
to
liue
:
Ech
hand
taks
hold
of
art
from
thee
,
thou
doest
all
blessings
giue
.
Els
all
their
curious
cunning
failes
our
labours
loose
their
grace
:
In
vaine
we
trauaile
,
and
our
toyle
turnes
vs
to
poorest
place
.
Sith
then
(
good
father
)
ech
degree
depend
on
thee
for
aide
:
The
high
and
low
,
wealthy
&
wise
els
rest
they
all
vnstaide
.
Blesse
all
thy
people
in
their
charge
our
callings
all
direct
:
Teach
Prince
&
people
in
the
way
that
graceth
thine
elect
.
A
motion
to
a
prayer
,
wherein
the
soule
must
arme
himselfe
to
suffer
crosses
,
and
therefore
it
is
necessarye
to
call
to
mind
what
is
to
be
done
when
affliction
commeth
.
EUery
one
that
walketh
aright
,
wicked
come
not
into
misfortune
like
other
men
,
but
are
lusty
and
strong
,
and
flourish
like
greene
bay
trees
,
laying
vp
great
heapes
of
riches
for
their
children
.
And
contrariwise
,
the
godly
,
such
as
feare
God
and
walke
in
his
waies
,
such
as
tremble
to
sin
,
they
are
pinched
with
pouerty
,
they
are
visited
with
sicknesse
,
they
are
imprisoned
,
they
are
persecuted
▪
slandered
,
Dauid
,
Many
are
the
troubles
of
the
righteous
,
but
the
Lord
deliuereth
them
out
of
all
.
He
heareth
the
poore
,
and
despiseth
not
his
prisoners
:
Such
as
are
shut
vp
in
the
afflictions
of
the
world
,
as
was
Dauid
,
who
was
persecuted
of
Saul
,
and
crossed
by
his
owne
son
Absolon
:
Ioseph
,
who
was
imprisoned
for
his
sincerity
&
continencie
,
whose
hard
&
euill
entreatment
is
specified
Psal.
105.
Ieremy
the
holy
prophet
of
god
,
Daniel
,
Iezabel
,
to
haue
bene
slaine
,
But
let
vs
marke
how
the
Lord
worketh
.
Hee
willeth
vs
to
call
vpon
him
,
David
,
but
made
him
a
king
.
He
did
not
onely
set
Ioseph
free
,
but
made
him
chiefe
ruler
of
the
kings
houshold
,
Ieremy
,
Daniel
,
Elias
,
and
all
Gods
children
deliuered
.
We
also
read
of
Peter
,
Paule
,
Silas
,
and
many
other
:
the
ende
of
whose
troubles
,
are
comfortablie
wrought
by
the
liuing
hand
of
the
Lorde
by
prayer
.
Iacob
,
who
came
ouer
Iorden
with
his
staffe
onely
,
but
he
returned
very
riche
,
God
blesseth
his
children
with
good
things
,
and
when
wee
beginne
to
shrinke
through
the
extremitie
of
our
afflictions
,
yet
hee
will
extende
his
hand
,
as
he
did
vnto
Peter
,
and
will
hold
vs
vp
,
that
we
perish
not
in
the
waters
of
trouble
,
Let
vs
then
cast
our
burthen
vpon
the
Lord
,
&
he
shall
nourish
vs
,
he
will
not
suffer
the
righteous
to
fal
for
euer
.
Let
vs
take
vp
the
crosse
&
followe
our
maister
Christ
,
God
is
our
hope
&
strength
yea
a
present
help
in
trouble
:
that
it
was
good
for
him
that
he
was
troubled
.
So
let
euery
one
of
vs
acknowledge
that
our
miseries
are
but
messengers
to
reu●ke
vs
from
sin
▪
&
to
keep
vs
in
aw
of
our
God
,
let
them
not
feare
,
though
the
earth
be
moued
,
and
though
the
mountains
fal
into
the
midst
of
the
sea
,
though
the
waters
thereof
rage
,
and
be
troubled
,
and
the
mountaines
shake
at
the
surges
of
the
same
,
for
there
is
a
riuer
whose
streames
shal
make
them
glad
,
for
God
is
in
the
midst
of
it
.
And
thereof
giueth
hee
the
thirsty
to
drinke
,
and
therewith
washeth
he
away
the
teares
from
the
eyes
of
his
afflicted
children
,
and
poureth
aboundance
of
comfortes
vpon
all
such
as
long
for
his
ready
help
:
and
let
them
knowe
this
,
that
the
poore
shall
not
alwayes
bee
forgotten
.
The
hope
of
the
afflicted
shall
not
perish
for
euer
:
the
Lord
is
a
refuge
for
the
poore
,
a
refuge
in
the
time
of
trouble
:
hee
forgetteth
not
the
complaint
of
the
poore
.
But
for
the
oppression
of
the
needie
,
and
for
the
sighes
of
the
poore
,
I
will
vp
,
saith
the
Lord
,
and
wil
set
at
libertie
whome
the
wicked
hath
imprisoned
.
The
Lorde
is
our
rocke
,
and
our
fortresse
,
it
is
he
that
deliuereth
vs
,
he
is
our
strength
,
let
vs
trust
in
him
,
our
shielde
,
the
horne
also
of
our
saluation
,
and
our
refuge
:
he
is
not
as
the
world
,
who
loueth
onely
the
glorious
,
the
porest
that
trusteth
in
him
shall
eat
and
be
satisfied
.
They
that
seek
him
,
shall
want
no
manner
of
thing
that
is
good
:
although
for
a
time
,
we
be
tryed
and
cast
down
,
and
most
miserablie
tossed
in
this
cruel
world
,
and
though
wee
seeme
to
walke
through
the
valley
of
the
shaddow
of
death
,
let
vs
not
feare
,
for
God
is
with
vs
,
his
rod
and
his
staffe
will
comfort
vs
:
he
will
prepare
a
table
for
vs
in
the
sight
of
such
as
seeme
to
say
of
vs
.
God
hath
forgotten
them
:
hee
shall
annoint
our
heades
with
the
oile
of
inward
comfort
:
he
will
fill
our
cup
,
Cast
all
your
care
vpon
God
,
for
hee
careth
for
you
,
his
eyes
are
alwayes
ouer
the
righteous
,
and
his
eares
continually
open
vnto
their
prayers
.
Grudge
ye
not
therefore
at
the
prosperity
of
the
worldly
men
,
who
liue
here
in
all
pleasure
and
wantonnesse
,
nourishing
their
heartes
as
in
the
day
of
slaughter
:
Iob
,
and
his
miserie
,
and
marke
what
end
the
Lord
made
,
for
assuredly
,
the
Lord
is
very
pittifull
,
and
merciful
,
wh●
although
sorrow
▪
mourning
,
&
teares
endure
for
a
night
,
hee
sendeth
ioy
againe
in
the
morning
:
although
father
,
mother
,
and
friends
forsake
vs
,
the
Lorde
taketh
vs
vp
:
although
we
may
not
looke
for
outwarde
comfort
while
we
liue
here
.
let
vs
suffer
affliction
,
let
vs
sorrowe
and
weepe
,
let
our
laughter
be
turned
into
mourning
,
and
our
ioy
into
heauinesse
:
let
vs
cast
downe
our selues
before
the
Lord
,
and
he
will
lift
vs
vp
.
He
hath
saide
,
I
will
not
faile
thee
,
nor
forsake
thee
.
Howsoeuer
we
fall
,
wee
shall
not
perish
,
for
the
Lord
putteth
to
his
hande
,
and
therefore
may
the
poore
afflicted
build
his
comforte
vpon
this
promise
,
and
say
,
The
Lorde
is
my
helper
,
neither
will
I
feare
what
man
can
doe
vnto
mee
.
Hearken
yet
yee
poore
children
of
God
,
what
Dauid
saith
to
comfort
you
,
I
haue
bene
young
and
now
am
old
,
yet
saw
I
neuer
the
righteous
forsaken
,
nor
their
children
to
beg
their
breade
.
Hath
not
God
chosen
the
poore
of
this
world
,
that
they
should
be
rich
in
faith
,
and
heires
of
the
kingdome
which
he
promised
to
them
that
loue
him
?
Wherefore
let
them
that
suffer
according
to
the
will
of
God
,
commit
their
soules
to
him
in
well
doing
,
And
reioyce
yee
in
as
much
as
ye
are
partakers
of
Christs
suffering
,
that
when
his
glorie
shal
appear
ye
may
be
glad
and
reioice
.
In
the
meane
time
,
let
vs
repaire
vnto
him
in
prayer
.
A
verie
necessarie
prayer
in
tyme
of
trouble
,
crosses
,
and
afflictions
.
O
Lord
God
,
my
most
louing
Father
,
&
creator
,
who
of
thy
franke
and
free
fauour
hast
called
mee
into
this
world
,
and
placed
me
in
the
same
,
when
I
wandred
as
a
poor
pilgrim
,
a
miserable
and
distressed
wretch●
for
whome
thou
heretofore
hast
vouchsafed
to
prouide
thinges
necessarie
and
expedient
,
and
hast
also
giuen
mee
prosperous
and
gracious
successe
in
my
proceedinges
.
But
of
late
,
my
sinnes
haue
made
a
seperation
betweene
thy
fauour
and
my
necessitie
,
in
so
much
as
I
now
feele
thy
heauy
hand
of
iudgment
,
wherein
I
am
bereaued
of
some
of
thy
woonted
comfortes
,
in
somuch
as
it
seemeth
that
thou
settest
thy self
,
as
it
were
against
me
:
but
alas
,
what
am
I
earth
and
ashes
,
that
thou
shouldest
contend
with
me
?
let
it
rather
please
thee
(
good
Father
)
to
refresh
mee
with
the
timelie
showers
and
pleasaunt
dewe
of
thy
louing
assistance
,
that
where
I
am
now
low
,
I
may
bee
exalted
to
thy
protection
:
being
poore
,
I
may
be
enabled
to
liue
:
being
base
,
or
of
little
or
no
credit
in
the
world
.
I
may
be
beloued
and
imbraced
,
and
comforted
of
thee
:
behold
my
pouertie
,
consider
mine
affliction
,
and
weigh
my
miseries
:
For
innumerable
troubles
haue
compassed
mee
,
my
sinnes
haue
taken
such
holde
vpon
mee
that
I
am
not
able
to
looke
vp
.
Oh
let
it
please
thee
(
good
Father
)
to
deliuer
me
,
make
hast
(
O
Lord
)
to
releeue
me
,
though
I
be
poore
and
needie
:
O
thinke
thou
on
me
,
thou
art
my
helper
and
my
deliuerer
,
oh
make
no
long
tarrying
:
O
(
my
God
)
why
hast
thou
fergotten
me
?
thou
art
the
God
of
my
strength
,
why
hast
thou
put
mee
away
:
vp
(
my
God
)
why
sleepest
thou
,
awake
,
be
not
farre
off
for
euer
,
wherefore
hidest
thou
thy
face
,
and
forgettest
my
miserie
and
affliction
?
my
soule
is
beaten
downe
,
I
haue
no
ayde
,
no
comfort
,
all
my
consolation
is
come
to
an
end
,
therefore
rise
vp
,
O
succour
me
,
rise
vp
,
O
my
helper
,
rise
vp
,
O
my
castle
,
rise
vp
,
O
my
refuge
,
rise
vp
and
restore
mee
againe
,
thou
God
of
my
comfort
,
Thou
rocke
,
and
my
fortresse
,
my
strength
,
my
shield
,
the
horne
also
of
my
saluation
,
and
my
refuge
.
Thou
hast
promised
to
be
a
refuge
for
the
poore
,
a
refuge
in
due
time
,
euen
in
affliction
.
I
am
poore
and
in
miserie
,
help
me
,
for
baine
is
the
helpe
of
man
.
They
that
knowe
thy
name
,
will
trust
in
thee
,
for
thou
neuer
failest
them
that
trust
in
thee
.
The
poore
shall
not
alwayes
be
forgotten
,
the
hope
of
the
afflicted
shall
not
perish
for
euer
.
Thou
hast
promised
to
blesse
our
victuals
,
and
to
satisfie
the
poore
with
breade
.
Innumerable
are
thy
mercies
,
and
that
my
soule
knoweth
right
well
,
and
I
thirst
after
thee
in
a
barren
&
drie
land
:
I
wait
thy
releefe
,
in
this
miserable
time
,
wherein
there
is
no
comfort
:
but
thou
vpholdest
them
that
fall
,
thou
releeuest
all
that
are
ready
to
perish
,
and
therefore
doe
the
eyes
of
all
wayte
on
thee
,
and
thou
giuest
vs
all
meate
〈◊〉
due
season
:
open
thine
hand
,
and
fill
vs
with
thy
blessings
.
Diuide
the
red
sea
of
this
cruell
,
euill
,
and
hard
worlde
,
that
wee
may
passe
through
our
dayes
without
danger
,
satisfied
with
euerie
good
thing
:
open
the
hard
rocke
,
and
giue
vs
the
water
of
comfort
to
drinke
,
send
vs
the
Manna
of
thy
loue
and
ready
helpe
,
that
we
may
bee
filled
with
all
good
thinges
.
Stand
in
the
gappe
betweene
vs
and
our
aduersaries
,
that
our
enemies
oppresse
vs
not
.
Increase
the
oyle
and
meale
of
our
stocke
and
store
,
that
we
may
haue
sufficient
,
not
only
to
feede
and
cloth
vs
,
but
to
releeue
thy
poore
children
,
and
to
pay
what
we
owe
vnto
all
men
,
that
we
owe
nothing
to
anie
man
but
good
will
Great
art
thou
(
oh
God
)
and
great
is
thy
power
,
yea
,
thy
wisdome
and
prouidence
is
infinite
,
and
past
finding
out
:
Worke
therefore
(
good
Father
)
worke
for
mee
thy
poore
wretched
creature
,
that
haue
no
meane
to
help
or
releeue
my selfe
.
Help
thou
me
(
O
my
God
)
that
I
may
say
and
confesse
,
I
sought
my
God
,
and
he
heard
me
,
and
deliuered
me
out
of
all
my
troubles
.
Oh
turne
thee
(
good
Father
)
turne
thee
towardes
me
,
and
haue
mercie
vpon
me
,
for
vnlesse
thou
hold
me
vp
,
I
shall
fall
,
vnles
thou
stay
me
,
I
shall
bee
ouerthrowne
,
and
vnlesse
thou
releeue
me
,
I
shal
vtterly
perish
.
Oh
,
the
remembrance
of
thy
loue
is
sweet
,
the
experience
of
thy
power
recomforteth
my
soule
.
It
was
thou
,
O
Lord
,
that
sentest
Elias
foode
by
a
rauen
,
euen
so
canst
thou
by
vnexpected
meanes
sende
comfort
vnto
thy
children
,
euen
in
raysing
vp
the
most
cruell
men
of
the
world
to
releeue
them
.
It
was
thou
that
deliueredst
Daniel
from
the
Lyons
,
and
thou
canst
deliuer
vs
from
the
cruell
men
of
the
worlde
.
It
was
thou
that
directedst
the
hand
of
Dauid
to
kil
Goliah
,
and
thou
canst
teach
our
fingers
to
fight
and
withstand
them
that
rise
vp
against
vs
.
It
was
thou
that
filledst
many
thousande
people
with
a
small
show
of
bread
and
Fishes
,
and
it
is
thou
that
canst
feede
thy
seruantes
that
call
vpon
thee
euen
with
little
in
shew
,
and
canst
increase
it
as
thou
wilt
.
It
was
thou
that
diddest
saue
thy
three
children
in
the
furnace
from
the
force
of
the
fire
,
and
thou
canst
preserue
vs
in
the
fierie
triall
of
this
world
.
It
was
thou
that
deliueredst
Paule
and
Sylas
out
of
prison
,
and
thou
canst
deliuer
thy
children
out
of
whatsoeuer
captiuitie
.
It
was
thou
that
didst
worke
for
Ioseph
,
that
his
imprisonment
turned
to
his
promotion
,
and
thou
canst
turne
al
our
calamities
to
our
comfort
.
It
was
thou
that
raysedst
mee
from
my
mothers
breast
vnto
this
estate
wherein
I
am
,
and
thou
canst
preserue
me
,
feede
me
,
and
hold
me
vp
for
euer
:
yea
(
good
God
)
I
,
euen
I
by
experience
,
can
sing
of
thy
goodnes
,
yea
,
the
goodnesse
of
the
Lord
endureth
for
euer
,
the
mercies
of
the
Lord
endure
for
euer
,
the
loue
of
the
Lord
endureth
for
euer
,
the
power
of
the
Lord
endureth
for
euer
,
yea
,
the
willingnesse
and
the
readines
of
the
lord
to
releeue
the
afflicted
,
indureth
for
euer
,
yea
,
let
all
such
as
heretofore
haue
beene
dull
of
beleefe
,
nowe
see
and
consider
,
that
great
is
the
God
of
Abraham
,
of
Isaak
,
and
of
Jacob
,
yea
,
our
God
,
the
God
of
all
the
beleeuers
,
whose
hand
is
mightie
to
saue
,
his
mercies
infinite
,
his
loue
woonderfull
,
his
prouidence
past
finding
out
:
when
sorrow
commeth
in
the
euening
,
thou
Lord
,
sendest
ioy
again
in
the
morning
:
when
I
am
in
neede
,
thou
releeuest
me
,
when
I
am
in
danger
,
thou
comfortest
mee
,
when
I
am
sicke
,
thou
makest
my
bed
,
and
curest
my
disease
.
When
haue
I
come
vnto
thee
,
and
haue
bene
reiected
?
Neuer
hath
my
complaint
bene
put
back
,
but
louinglie
hard
,
and
my
petitions
graunted
,
so
that
I
reste
assured
of
thy
continuall
help
.
I
am
forced
(
good
Father
)
to
seeke
thee
dayly
,
and
thou
offerest
thy selfe
dayly
to
be
found
,
whensoeuer
I
seeke
,
I
finde
thee
,
in
my
house
,
in
the
fieldes
,
in
the
Temple
,
and
in
the
high
waye
:
Whatsoeuer
I
doe
thou
art
with
mee
,
whether
I
eate
,
or
drinke
,
whether
I
write
,
or
worke
,
goe
,
or
ride
,
reade
,
meditate
,
or
pray
,
thou
art
euer
with
me
wheresoeuer
I
am
,
or
whatsoeuer
I
doe
,
I
feele
some
measure
of
thy
mercies
and
loue
.
If
I
be
oppressed
,
thou
defendest
me
,
if
I
be
enuied
,
thou
gardest
mee
,
if
I
hunger
,
thou
feedest
me
,
whatsoeuer
I
want
,
thou
giuest
me
.
Oh
continue
this
thy
louing
kindnesse
towards
mee
for
euer
,
that
all
the
worlde
may
see
thy
power
,
thy
mercie
,
and
thy
loue
,
wherein
thou
hast
not
fayled
me
,
and
euen
mine
enemies
shall
see
that
thy
mercies
endure
foreuer
.
O
Lord
increase
our
faith
.
A
song
of
praise
for
Gods
present
help
in
trouble
.
I
I
Prayse
my
God
who
lends
his
eare
vnto
my
poore
complaint
:
Whose
ready
help
preuents
the
feare
which
causd
my
soule
to
faint
.
O
Out
of
the
myry
clay
his
hand
raisd
me
,
and
set
me
where
I
doe
enioy
a
pleasant
land
,
he
only
set
me
there
.
H
He
,
euen
he
,
that
Daniels
God
,
who
shut
the
Lyons
iawes
,
Rescues
my
soul
from
dredful
rod
and
from
mens
cruell
pawes
.
N
Now
will
I
sing
vnto
my
rest
,
my
rock
,
and
fortresse
sound
:
Who
holds
me
vp
that
am
opprest
,
I
els
should
fall
to
ground
.
N
No
poore
estate
,
no
fretting
foe
,
no
crosses
shall
dismay
My
soule
,
that
sits
al
safe
from
wo
,
in
God
my
sacred
stay
.
O
Out
of
his
storehouse
he
doth
send
what
may
releeue
my
thrall
,
He
brings
my
sorrows
to
an
end
,
and
giues
me
ioy
withall
.
R
Reliefe
alone
comes
from
aboue
,
our
God
is
nigh
at
hand
,
He
poures
his
blessings
down
in
loue
,
he
fructifies
our
land
.
D
Draw
neere
therefore
afflicted
wights
,
he
cals
you
for
your
ease
,
Be
wise
,
auoid
al
humane
slights
,
he
will
your
griefes
appease
.
E
Encline
thine
eare
,
ô
father
deere
in
loue
releeue
our
need
.
In
Dauid
,
Iob
,
and
Ioseph
were
thy
mercies
seene
in
deed
.
N
No
end
therof
,
the
same
remains
,
thy
mercies
,
power
and
loue
,
Are
ready
prest
to
ease
my
paines
my
help
is
from
aboue
.
A
motion
to
a
thankesgiuing
in
the
morning
.
IT
is
a
necessary
thing
while
we
liue
here
,
that
wee
should
bee
continually
exercised
in
a
due
contemplation
of
Gods
mercies
towardes
vs
,
If
we
looke
into
the
day
,
wherinto
wee
enter
rising
out
of
our
beddes
,
a
thousand
thinges
open
themselues
vnto
the
viewe
of
our
eyes
,
whose
glorie
and
beautie
,
put
vs
in
mind
of
our
farre
surpassing
glorie
to
come
,
as
also
of
our
frailtie
,
and
ignominie
present
.
For
what
are
we
of
our selues
,
For
let
vs
consider
how
the
want
of
our
daylie
sleepe
doth
annoy
vs
:
Let
vs
therefore
this
morning
recount
the
light
&
great
fauour
of
our
good
God
towards
vs
,
yea
,
early
now
this
morning
,
let
vs
shew
foorth
the
louing
kindnes
of
the
Lord
.
Psal.
92.
2.
The
Thanksgiuing
in
the
morning
.
O
Lord
,
I
will
praise
thy
name
,
earlie
now
this
morning
will
I
glorifie
thee
,
who
by
thy
louing
protection
hast
so
garded
me
,
that
no
euill
hath
taken
hold
of
me
this
night
.
Oh
most
high
,
mightie
,
and
fauourable
God
,
the
day
is
thine
,
and
the
night
is
thine
:
thou
hast
framed
the
day
for
vs
to
trauaile
in
,
and
the
night
thou
hast
appointed
for
vs
to
rest
in
.
I
giue
thee
most
humble
&
vnfained
thankes
,
good
father
,
for
thine
vnspeakeable
mercies
,
who
hast
not
only
giuen
me
my
comfortable
rest
this
night
past
,
but
also
hast
kept
me
,
as
it
were
,
vnder
the
shaddow
of
thy
wings
,
euen
as
the
apple
of
thine
owne
eie
.
And
had
I
not
bene
defended
by
thee
,
innumerable
daungers
had
ouertaken
mee
.
If
then
hadst
not
raised
mee
vp
this
morning
,
I
should
not
haue
bene
able
to
rise
,
but
haue
perished
in
my
bed
.
O
great
is
thy
mercy
towards
me
,
far
surpassing
my
deserts
:
for
it
is
thy
hand
(
good
Father
)
that
hath
this
night
preserued
me
from
perishing
.
Therfore
lift
I
vp
mine
eyes
euen
to
the
heauens
,
from
whence
I
haue
obtained
this
safetie
.
Yea
,
betimes
in
the
morning
I
wil
call
vpon
thee
,
that
thy
mercies
may
euermore
preserue
mee
,
and
ouershaddow
me
,
that
no
euill
either
of
soule
or
bodie
hurt
mee
:
and
graunt
that
thy
most
sacred
protection
may
alwayes
preuent
al
the
secrete
and
open
euils
which
hang
ouer
my
head
.
Giue
me
thy
spirit
of
wisedome
and
reuelation
,
this
morning
,
that
I
may
know
thee
,
and
serue
thee
.
Lighten
the
eies
of
mine
vnderstanding
,
that
I
may
knowe
thy
will
,
and
according
vnto
the
same
,
frame
all
mine
actions
this
day
:
and
graunt
also
,
that
I
may
finde
how
excellent
thou
art
in
thy
power
,
how
sweete
thou
art
in
thy
mercies
,
and
in
performing
thy
promises
,
wherin
thou
continuallie
workest
,
to
the
comfort
,
defence
,
and
releefe
,
of
all
such
as
come
vnto
thee
.
O
Lord
increase
our
faith
.
A
motion
to
an
Euening
Prayer
.
THe
day
being
now
past
,
&
the
light
of
the
sun
being
ouershaddowed
with
darkenes
,
And
forasmuch
as
al
things
for
the
most
part
,
And
therefore
arise
now
all
yee
seruants
of
the
Lord
,
cry
out
in
the
night
,
poure
out
your
hearts
like
water
,
before
the
face
of
our
liuing
God
.
The
Prayer
for
the
Euening
.
I
Thanke
thee
(
good
God
,
and
most
mercifull
father
)
whose
prouidence
reacheth
vnto
the
least
of
thy
creatures
,
and
thy
fauour
and
loue
alwaies
wait
vpon
thy
children
to
preserue
them
:
thou
hast
executed
thy
sacred
comforts
towards
me
this
day
,
thou
hast
giuen
me
all
things
necessary
:
and
hast
suffered
none
euill
to
annoy
me
.
And
by
thy
mightie
working
,
I
haue
passed
this
day
,
and
am
now
come
to
the
ende
thereof
,
entring
into
the
dark
and
lothsom
night
wherin
many
dangers
lurk
,
and
lie
secretlie
hidden
,
to
vexe
thy
children
,
if
thou
preuent
them
not
in
thy
wisedome
and
loue
.
Haue
regard
therefore
(
good
Father
)
vnto
mee
,
who
am
fraile
,
and
soone
fall
into
many
things
offensiue
vnto
thy
Maiestie
:
and
the
right
is
often
polluted
with
my
sinnes
,
insomuch
as
I
cannot
but
accuse
my selfe
before
thee
,
that
my
sleepe
cannot
be
iustified
to
be
pure
,
but
euen
therein
,
by
dreames
,
fantasies
of
the
flesh
,
and
many
vaine
temptations
.
I
am
often
mooued
to
consent
vnto
that
which
thou
lothest
,
and
can
in
no
wise
then
performe
what
thou
louest
.
Sith
therfore
(
my
good
father
)
that
I
through
my
sinnes
deserue
no
fauour
but
punishment
,
I
appeale
vnto
thy
mercy
in
Christ
,
beseeching
thee
for
his
sake
,
to
annoint
the
eies
of
my
heart
with
the
oyle
of
thy
grace
,
that
though
the
naturall
man
slumber
,
and
in
slumbering
fall
away
by
weaknes
,
yet
my
soule
may
be
refreshed
this
night
,
with
diligent
watchfulnes
,
least
that
the
aduersarie
sowing
therein
the
tares
of
temptation
,
I
giue
consent
to
sin
,
and
so
endanger
both
body
&
soule
by
my
negligence
,
Good
Father
,
pardon
my
sinnes
for
thy
names
sake
,
be
merciful
vnto
me
,
receiue
me
this
night
into
thy
custodie
and
safe
protection
,
let
thy
grace
comfort
me
,
and
let
thy
continuall
fauour
defend
me
from
all
perils
.
And
in
thy
loue
vouchsafe
me
such
comfortable
rest
,
as
thou
shalt
see
expedient
for
the
refreshment
and
preseruation
of
the
helth
of
my
bodie
,
which
els
cannot
but
waxe
feeble
,
and
be
made
subiect
to
such
infirmities
,
as
I
shall
not
be
able
to
execute
my
dutie
vnto
thee
.
In
thy
name
therfore
,
good
Father
,
I
yeeld
my selfe
vnto
my
rest
,
wherein
let
thy
holy
spirit
keepe
the
doore
of
my
hart
,
and
thy
holy
Angels
attend
about
my
bed
for
my
safetie
,
for
Christ
Jesus
thy
deare
sonnes
merits
.
Amen
.
O
Lord
increase
our
faith
.
Before
we
goe
to
bed
.
The
Lorde
will
graunt
his
louing
kindnesse
in
the
day
,
and
in
the
night
will
we
sing
of
him
,
euen
a
prayer
vnto
the
God
of
life
.
Psal.
42.
8
OH
Father
,
ful
of
might
and
loue
,
our
castle
and
our
stay
:
Who
rulest
with
thy
power
aboue
,
The
darksome
night
and
day
.
The
day
is
thine
,
and
night
also
,
thou
rulest
with
thy
hand
:
Both
which
were
made
for
man
we
know
,
and
so
was
sea
and
land
.
The
sea
and
land
and
all
the
things
therein
,
which
thou
hast
plast
:
Thou
gauest
vs
,
&
madst
vs
kings
,
to
vse
them
till
the
last
.
Which
blessings
(
Lord
)
this
day
we
haue
most
richlie
had
from
thee
,
Blesse
●●ke
this
night
,
good
Lord
,
we
craue
,
keep
vs
from
danger
free
.
Preserue
vs
when
our
drousie
sleep
our
bodies
shall
possesse
:
And
let
not
Sathan
creepe
into
,
nor
our
poore
soules
oppresse
.
But
let
thy
grace
preuent
his
ire
,
let
nothing
vs
annoy
:
Let
faith
preuaile
,
let
him
retire
,
and
we
good
rest
enioy
.
Tremble
and
sinne
not
,
examine
your
owne
hearts
vpon
your
bed
,
and
be
still
.
Psal.
4.
4.
O
Lord
increase
our
faith
.
Hauing
thus
farre
proceeded
in
our
progresse
,
wee
must
be
forced
to
take
vp
our
standing-house
,
and
for
a
time
abide
in
the
earthly
mansions
of
our
bodies
,
before
we
can
attaine
vnto
the
end
of
our
iourney
,
and
be
fully
possessed
of
that
absolute
heauenly
hearts
ease
.
In
which
standing
house
,
we
must
consider
how
wee
ought
to
carry
our selues
towards
our
Queene
,
the
head
and
gouernour
of
this
houshold
.
(
)
IT
is
a
common
matter
and
necessary
for
Princes
and
great
estates
,
Wee
must
therefore
like
vnto
good
Surueyers
and
ouerseers
of
our
owne
buildings
,
carefully
endeuour
,
that
all
the
noysome
places
within
our
building
be
clensed
and
the
contagious
sincks
and
vnseemely
filth
and
rubble
,
which
disgrace
or
annoy
the
same
,
be
cast
out
and
swept
.
the
hart
is
the
place
that
is
most
deceitfull
and
wicked
,
yea
aboue
all
the
other
parts
of
the
bodie
:
and
therfore
it
is
demaunded
;
who
can
know
it
?
In
so
much
as
the
Prophet
argueth
,
Adam
,
which
is
vnrighteousnes
,
wherein
wee
sometime
walked
,
and
let
vs
deeke
vs
with
the
workes
of
the
new
man
which
is
renued
in
knowledge
,
after
the
image
of
Christ
,
who
is
the
way
in
whome
we
must
walke
,
the
truth
which
we
must
imbrace
,
and
the
life
wherein
we
must
liue
for
euermore
,
which
way
,
as
it
is
pure
,
cleane
,
sweete
,
and
without
turning
,
so
must
we
be
pure
,
cleane
,
and
without
sin
,
not
turning
back
vnto
iniquitie
.
And
as
that
truth
is
vnchangeable
,
plaine
,
and
without
deceit
,
so
must
we
be
simple
,
constant
,
&
faithfull
:
and
as
that
life
is
without
all
blemish
,
euerlasting
,
and
neuer
ending
:
so
must
we
be
quickned
,
liuing
without
all
blemish
,
and
spot
of
sin
,
in
righteousnes
&
holines
for
euer
.
Therefore
let
vs
consider
,
what
are
the
principall
and
chiefe
ornaments
to
bewtifie
this
our
mansion
house
,
being
thus
swept
and
clensed
from
the
former
filthines
,
that
when
we
shall
remoue
from
this
our
earthly
tabernacle
,
we
may
take
that
way
,
depart
hence
in
that
truth
,
and
so
for
euer
liue
in
that
life
,
Christ
Jesus
,
who
will
bring
vs
vnto
his
heauenly
habitation
,
the
absolute
end
of
our
progresse
,
and
the
full
accomplishment
of
our
heauenlie
hearts
ease
.
Let
vs
then
consider
,
Hauing
thus
clensed
our
houses
from
filthines
and
corruptions
of
the
flesh
,
and
decked
the
same
with
the
ornaments
of
the
spirite
:
It
is
necessarie
that
wee
should
proceede
to
the
execution
of
our
callings
,
according
to
the
rule
of
the
diuyne
word
:
There
are
in
euery
body
many
members
,
Wee
are
humblie
to
thanke
our
God
,
Elizabeth
,
the
Queene
of
Sabaes
songe
,
which
she
made
of
the
happie
gouernment
of
Salomon
.
Happie
are
thy
men
may
wee
say
,
happy
are
these
thy
seruantes
,
which
stande
here
before
thee
,
and
heare
thy
wisedome
.
Blessed
bee
the
Lord
thy
God
,
which
loued
thee
,
to
set
thee
in
the
Throne
of
Englande
,
because
the
Lorde
loued
Englande
for
euer
,
and
made
thee
Queen
to
do
equitie
&
righteousnes
.
That
the
king
by
iudgment
maintaineth
the
country
How
haue
we
(
the
poore
members
of
this
body
,
whereof
she
is
the
head
)
beene
maintayned
preserued
,
conducted
and
blessed
in
her
gouernement
?
No
nation
hath
tasted
the
like
benefites
,
by
peace
,
mercie
and
truth
are
met
togither
,
and
righteousnesse
and
peace
haue
kissed
each
other
.
The
God
of
peace
preserue
her
,
that
she
may
be
(
if
it
please
him
)
our
head
while
we
stay
in
this
mansion
of
the
flesh
.
O
that
there
were
such
a
resemblance
of
performance
of
duetie
in
euery
of
the
members
,
as
is
apparant
in
the
head
,
that
the
subiects
could
answere
in
like
sorte
for
their
obedience
,
as
her
Maiestie
for
gouernment
:
then
should
we
haue
a
most
comfortable
abiding
in
this
our
standing
house
of
the
flesh
:
then
should
all
the
noysome
corruptions
of
enuie
,
malice
,
reuenge
,
gall
and
bitternesse
of
the
hart
,
be
turned
into
loue
,
meekenesse
,
mercie
&
peace
:
then
should
we
haue
no
leading
into
captiuitie
,
no
imprisonments
,
no
murthers
,
no
strife
,
no
debate
,
no
cause
of
complaining
amongst
vs
.
But
we
must
looke
into
our
dueties
,
submit
our selues
vnto
all
manner
ordinance
of
man
for
the
Lords
sake
,
whether
it
be
vnto
her
Maiestie
,
as
vnto
our
superiour
,
or
vnto
gouernours
,
as
vnto
them
that
are
sent
from
her
,
for
the
punishment
of
euill
doers
,
but
for
the
praise
of
them
that
do
well
.
This
then
is
not
the
least
thing
that
we
should
haue
care
of
,
while
we
are
in
this
house
,
to
cast
out
of
our
hartes
all
disobedience
,
and
so
beautifie
the
same
with
vnfayned
loue
vnto
her
Maiestie
:
who
so
wisely
ordereth
and
gouerneth
this
our
standing
house
,
What
an
vnnaturall
member
is
it
then
,
that
will
raise
it selfe
vp
,
to
offend
this
so
sacred
a
head
:
nay
what
member
is
it
,
vnlesse
hee
bee
ouermuch
infected
with
the
poyson
of
enuie
,
that
will
not
striue
by
all
possible
strength
to
performe
the
dutie
of
a
true
subiect
in
whatsoeuer
office
,
calling
or
authority
he
bee
placed
:
although
very
dangerous
members
haue
beene
found
in
this
body
:
Let
vs
therefore
that
now
litte
in
a
time
wherein
euery
man
may
walke
in
his
dutie
aright
,
while
it
is
to
day
,
yea
,
while
wee
are
in
this
earthly
tabernacle
,
And
no
doubt
(
which
I
heartely
wish
in
the
Lord
)
but
all
our
gouernours
knowe
what
belongeth
vnto
their
christian
duties
,
wherein
they
ought
to
consecrate
themselues
wholly
,
Who
therefore
woulde
not
endeuour
with
al
force
,
to
answere
in
dutie
what
is
offered
and
administred
vnto
vs
,
Wee
runne
the
most
of
vs
,
and
especially
which
are
the
inferiour
sort
,
into
a
most
rash
breach
of
the
lawes
carefully
made
by
our
superiours
,
and
it
argueth
in
vs
inconstancy
,
and
bewrayeth
in
vs
that
our
heartes
are
not
fully
cleansed
from
grose
enormities
.
And
therfore
if
it
will
rest
in
this
house
of
our
earthly
bodies
,
in
hope
when
we
depart
hence
,
to
attaine
vnto
that
spiritual
home
,
that
sacred
Citie
which
wee
seeke
,
that
place
of
perpetuitie
and
euerlasting
ioy
.
We
must
enter
againe
into
our
hearts
and
thrust
out
the
olde
grosse
desires
,
and
corrupt
affections
there
lurking
,
which
breake
forth
oftentimes
to
the
breach
of
the
lawes
of
our
common
weale
,
It
might
be
thought
a
superfluous
thing
to
set
downe
perticularly
wherein
we
offend
grosely
,
but
for
that
it
is
a
thing
necessary
that
they
should
be
considered
and
reformed
,
I
will
briefly
call
to
mind
some
such
as
I
wish
especially
were
redressed
:
Among
which
,
as
the
most
ougly
before
God
and
good
men
,
England
,
as
ye
change
your
affections
vpon
vaine
things
,
&
as
yee
are
neuer
satisfied
with
variety
of
fashions
,
falling
dayly
from
me
,
so
will
I
make
you
know
by
the
varietie
of
my
punishments
,
that
I
haue
yet
in
store
more
strange
calamities
then
yet
ye
haue
felt
.
And
shal
we
not
yet
cast
off
these
enormities
?
Surely
it
is
so
dislike
that
wedding
garment
,
wherwith
we
must
enter
into
our
heauenvly
harts
ease
,
and
it
is
so
strange
vnto
the
Lord
,
that
he
wil
not
know
vs
to
be
his
:
oh
that
it
were
reformed
,
for
euery
man
and
woman
wade
in
excesse
in
this
sinne
,
without
reproofe
,
let
it
be
reformed
,
lest
God
reprooue
vs
.
Should
wee
let
passe
some
little
recompting
of
another
grosse
euill
,
whose
reproofe
is
deseruedly
set
downe
by
the
sacred
censure
of
God
,
and
therefore
I
will
shewe
what
the
Lorde
himselfe
speaketh
against
it
,
that
I
may
be
irreproueable
,
The
desire
of
money
is
the
root
of
all
euill
.
Oh
what
a
short
and
sharpe
sentence
is
this
?
If
it
be
the
roote
of
all
euill
,
then
hath
it
no
doubt
many
braunches
of
euill
,
therefore
is
it
very
vnfit
to
rest
in
this
house
of
our
soules
,
for
they
that
haue
thus
lusted
extraordinarily
for
this
worldly
mucke
,
haue
erred
from
the
faith
,
and
pearced
themselues
through
with
many
sorrows
.
See
what
a
most
dangerous
euill
this
couetousnes
is
,
it
disquieteth
both
the
body
and
minde
here
.
The
whole
house
is
out
of
order
where
this
filthynes
lieth
,
and
therefore
aboue
all
other
euils
it
is
to
bee
reformed
for
that
it
distempereth
vs
here
,
and
stoppeth
the
wayes
that
should
leade
vs
to
our
heauenly
hartes
ease
.
Woe
be
vnto
ye
riche
,
saith
Christ
,
for
yee
haue
your
consolation
here
.
It
is
a
sinne
so
displeasing
vnto
the
Lord
,
that
hee
pronounced
destruction
vnto
the
people
of
Israel
,
This
euil
of
couetousnes
,
draweth
vnto
it
another
dangerous
euil
,
Iudas
,
and
therefore
are
all
flatterers
to
bee
reiected
,
&
to
be
cast
out
of
this
common
society
of
the
members
of
this
body
,
and
to
be
cut
off
as
vnprofitable
and
perillous
,
yet
these
prosper
in
the
worlde
:
&
fare
far
better
then
such
as
speake
the
truth
from
their
hearts
.
Cast
them
off
.
Certain
idle
persons
,
whose
infections
do
annoy
a
great
parte
of
this
bodie
,
are
to
bee
cured
or
cut
off
,
for
they
are
daungerous
members
,
for
whose
reformation
haue
beene
made
many
notable
prouisions
,
by
sundry
sage
&
graue
actes
,
and
howses
of
correction
for
vagarants
,
erected
in
euery
shire
.
But
it
falleth
out
,
that
the
number
of
such
daungerous
weeds
rather
increase
then
diminish
,
to
the
great
detriment
of
our
quiet
abiding
in
this
standing
howse
of
our
common
weale
:
wherein
I
suppose
the
negligence
of
inferiour
officers
,
is
a
great
occasion
of
their
increase
.
I
haue
trauelledm
any
shires
,
and
it
appeareth
that
there
is
little
or
no
execution
of
these
good
lawes
,
greatly
to
be
lamented
,
not
only
in
regard
of
the
common
quiet
which
by
them
is
like
to
be
disturbed
,
but
also
in
regard
of
the
persons
themselues
,
who
endaunger
their
own
estates
,
by
their
vngodly
loosenes
and
lewdnes
of
life
.
The
common
wealth
also
loosing
their
labour
&
trauel
,
which
might
in
some
measure
steed
their
brethren
,
if
with
a
sound
and
godly
disposition
,
they
would
frame
their
lims
to
labour
,
yet
eat
they
that
which
is
gotten
by
the
sweat
of
other
men
.
The
number
of
these
persons
is
great
,
the
persons
themselues
for
the
most
part
,
able
of
body
,
hardy
,
stout
harted
,
and
fit
to
be
imploid
in
strong
affaires
,
a
number
of
them
yet
counterfeyting
impotency
,
and
deforming
themselues
with
rotten
ragges
,
passe
through
the
country
halting
in
the
day
time
,
and
oftentimes
annoy
the
good
members
of
this
publike
weale
in
the
night
.
These
passe
and
repasse
by
such
as
haue
authority
to
examine
,
to
commit
,
to
punish
,
and
to
reforme
their
disorder
,
and
yet
fewe
or
none
set
hand
to
redresse
it
.
If
the
Citie
of
London
be
viewed
,
the
streetes
within
it
,
&
the
suburbes
&
fieldes
neere
it
,
will
yeeld
of
young
&
old
,
men
and
women
,
able
of
body
to
serue
maisters
,
and
to
labour
for
their
liuing
,
a
great
number
of
vagabondes
.
And
which
is
most
lamentable
,
the
young
and
tender
girles
&
lads
of
all
ages
,
lie
vnder
stalles
in
the
streets
by
great
companies
vnder
hedges
in
the
fieldes
,
&
no
man
taketh
them
vp
,
to
bring
them
to
some
faculty
to
get
their
liuings
,
as
is
commanded
,
but
suffer
them
to
wallow
stil
in
idlenes
,
vntill
they
be
past
to
be
reclaimed
,
falling
into
breach
of
the
lawes
,
and
so
are
eaten
vp
with
vntimely
death
:
who
if
they
had
beene
carefully
prouided
for
,
they
might
haue
proued
good
members
of
the
weale
publike
.
It
is
no
new
thing
,
and
would
God
it
might
bee
nowe
at
the
eldest
estate
,
that
these
euilles
might
be
cut
off
,
or
in
some
measure
reformed
.
The
roote
being
cut
in
sunder
,
the
branches
would
wither
,
for
there
are
diuers
occasions
giuen
and
tollerated
,
whereby
they
thus
grow
into
these
idle
and
vagrant
courses
.
It
seemeth
lawful
,
for
it
is
tollerated
,
that
euery
man
at
his
pleasure
may
leaue
his
trauel
,
and
go
to
the
play
house
,
bowling
Allyes
.
Beare
gardens
,
Ale
houses
,
Tauernes
,
and
gaming
,
where
they
lose
their
time
,
consume
their
thrift
,
and
offende
the
lawes
of
God
,
and
her
Maiesty
.
And
the
Sabboth
day
which
shoulde
bee
sanctified
with
prayer
,
and
hearing
of
the
worde
,
is
prophaned
with
these
accustomed
euils
,
which
if
they
were
cast
out
as
vnprofitable
,
in
this
our
earthly
abiding
place
,
wee
should
the
more
sweetely
passe
on
the
way
to
our
heauenly
harts
ease
.
For
out
of
these
euils
of
idlenesse
and
loytering
,
spring
many
noysome
thinges
,
that
blemish
our
body
here
,
as
filthines
of
the
flesh
,
drunkennes
,
gluttony
,
swearing
,
and
blasphemy
,
forgetfulnes
of
God
,
and
contempt
of
Magistrates
,
wherewith
our
abode
here
being
grossely
defiled
,
such
will
be
our
vnsauery
dwelling
,
that
our
spiritual
guest
the
holy
Ghost
,
wil
refuse
to
abide
with
vs
.
I
herefore
,
A
short
praier
against
errours
&
scismes
.
WE
humbly
pray
thee
most
merciful
father
in
mercy
to
looke
down
vpon
the
dangerous
estate
of
thy
Church
which
is
much
pestered
&
infected
with
the
suds
of
errour
,
insomuch
as
it
seemeth
to
be
swallowed
vp
of
the
perilous
inundations
of
sectes
and
scismes
coined
by
the
subtilties
of
that
wicked
one
Sathan
,
whose
practise
is
euer
from
the
fall
of
Adam
,
to
stop
the
pure
proceedinge
of
the
Gospell
,
by
the
peruerse
workes
of
darkenesse
.
Sanctifie
therefore
thy
children
,
with
thine
especiall
grace
,
and
manifest
thy
truth
vnto
them
,
that
by
the
light
therof
they
may
know
how
to
shape
the
way
to
the
true
seruice
of
thee
.
And
let
them
be
able
to
discerne
betweene
truth
and
errour
,
that
they
may
be
alwaies
free
from
heresies
,
and
not
be
intangled
with
false
doctrine
,
nor
defiled
with
the
lothsome
pitch
of
mans
inuentions
,
but
being
indued
with
the
purity
of
heauenly
knowledge
,
wee
may
all
ioyne
together
in
one
truth
,
wherein
we
may
liue
and
dye
:
and
so
in
Christ
thy
Sons
merites
,
liue
with
thee
in
heauen
eternally
,
Amen
.
Oh
Lord
increase
my
faith
.
A
short
Prayer
in
crosses
,
troubles
and
afflictions
.
OH
Father
,
full
of
mercie
,
and
loue
in
Jesus
Christ
,
haue
compassion
vpon
me
,
whome
thou
hast
touched
with
thy
hand
of
correction
.
Thou
hast
found
me
out
in
my
sinnes
,
and
beaten
me
,
thy
hand
lyeth
heauie
vpon
me
,
I
am
not
able
to
sustaine
the
burden
of
my
miseries
.
I
can
not
but
faint
in
my
distresses
,
and
run
too
and
fro
for
help
,
but
loe
,
oh
Lord
,
my
crosses
increase
,
and
thy
anger
I
can
not
beare
:
wherefore
good
Father
in
Christ
,
haue
compassion
vpon
me
,
recomfort
me
againe
,
be
pleased
with
me
,
and
take
thy
heauie
displeasure
from
mee
:
and
though
my
sinnes
haue
deserued
more
then
I
can
beare
,
the
merites
of
thy
Sonne
are
greater
then
my
sinns
.
And
therefore
for
his
sake
come
againe
in
loue
,
and
by
thy
mercie
and
power
,
repayre
my
decayes
,
relieue
my
wants
,
and
cure
my
diseases
,
speake
the
word
,
and
it
shall
be
done
,
all
things
obey
thy
voyce
,
wherefore
blesse
thy
creatures
all
to
my
vse
,
that
I
may
haue
them
all
in
this
life
blessed
vnto
me
,
and
I
blessed
by
thee
in
Christ
,
Amen
.
O
Lord
increase
our
faith
.
A
short
Prayer
,
that
all
men
may
liue
vprightly
in
their
calling
.
LOrd
God
Almightie
,
mercifull
&
pure
,
be
pleased
in
fauour
to
consider
the
weaknes
of
man
,
and
so
sanctifie
vs
with
thy
grace
,
that
we
may
all
confesse
our
sinnes
,
and
cry
to
thee
for
pardon
,
all
acknowledge
our
weakenes
,
and
cry
to
thee
for
strength
,
all
see
our
ignorance
,
and
come
to
thee
for
knowledge
how
to
behaue
vs
in
this
mortall
life
in
our
seuerall
callings
,
that
thereby
both
thou
mayst
be
glorified
,
our
bretheren
comforted
,
and
our selues
relieued
:
that
when
we
shall
be
called
by
thee
to
render
accompt
of
our
stewardships
,
we
may
be
able
to
stand
before
thee
acquitted
from
all
that
eyther
sinne
,
the
deuill
,
or
our
corrupt
flesh
may
charge
vs
with
,
not
through
our
owne
deseruings
,
which
in
our
best
endeuours
are
euill
euermore
,
but
in
the
merites
of
thy
Sonne
Christ
,
Amen
.
O
Lord
increase
our
faith
.
The
conclusion
,
wherein
is
exhorted
vnto
watchfulnes
,
for
the
appearance
of
our
Lord
Iesus
Christ
,
in
whome
,
and
by
whome
we
shall
enter
,
after
this
progresse
ended
,
into
our
euerlasting
hearts
ease
.
HAuing
attained
thorough
the
diuine
assistance
of
my
good
God
.
vnto
the
ende
of
this
my
poore
trauaile
,
I
can
not
but
conclude
with
an
earnest
intreatie
of
all
such
as
couet
this
eternall
hearts
ease
,
that
they
wil
in
this
standinghouse
of
the
body
,
call
continually
to
minde
,
the
absolute
end
of
this
Progresse
of
pietic
,
which
principally
tendeth
vnto
the
finishing
of
the
iourney
and
pilgrimage
of
this
life
,
in
all
godlines
,
faith
,
zeale
,
and
ardent
loue
of
that
heauenly
mansion
,
which
so
farre
excelleth
this
earthly
tabernacle
,
as
the
purest
gold
exceedeth
the
filthiest
and
most
lothsome
dirt
&
dung
of
the
earth
:
and
the
hearts
ease
thereof
,
is
much
farre
sweeter
,
then
the
hearts
ease
of
this
world
,
as
the
sweetest
honey
passeth
in
sweetnes
the
most
bitter
gall
:
and
happy
is
that
man
,
that
soonest
atteineth
to
the
enioying
thereof
but
in
part
,
that
is
,
eyther
in
this
life
,
through
the
quietnesse
of
conscience
in
our
Christ
,
or
being
departed
hence
,
hath
the
fruition
thereof
in
spirit
,
expecting
the
comming
of
that
great
Judge
,
when
soule
and
body
shall
enioy
the
same
at
full
.
Oh
let
vs
all
therefore
,
in
all
godly
watchfulnesse
,
in
this
our
pilgrimage
which
shortly
shall
haue
ende
,
haue
due
regard
vnto
our
walking
,
that
we
walke
not
awry
.
Let
vs
dayly
examine
our selues
,
&
consider
with
iudgement
,
that
we
shall
all
appeare
before
that
high
Judge
,
from
whome
,
no
step
of
our
progresse
shall
be
hidden
,
and
whome
soeuer
he
shall
finde
halting
,
or
walking
awry
,
he
will
bereaue
of
that
most
sweete
hearts
ease
in
heauen
,
and
will
giue
most
sowre
and
vnsauery
hearts
sore
in
hell
.
If
I
should
discourse
of
the
comforts
which
shal
be
shewed
vnto
such
as
walke
this
progresse
,
and
end
the
same
as
they
ought
,
&
as
they
are
commaunded
,
alas
,
I
am
as
vnable
,
nay
,
there
is
no
toong
of
man
or
angell
can
neerer
declare
the
deapth
of
the
sweetnes
therof
,
then
I
am
able
to
number
the
starres
in
the
firmament
:
the
excellencie
thereof
,
is
such
&
so
vnspeakeable
,
as
no
hart
is
able
to
comprehend
or
conceiue
the
same
:
but
let
this
satisfie
all
curious
conceits
,
that
,
that
our
heauenly
mansion
,
our
euerlasting
tabernacle
,
that
our
spirituall
inheritance
,
is
such
and
so
full
fraught
with
such
variety
of
ioy
,
with
such
vnspeakable
comforts
,
with
such
endlesse
felicitie
,
and
surpassing
glory
:
yea
,
such
is
the
fulnesse
of
all
spirituall
contentation
there
,
that
we
shall
not
couet
to
see
more
,
the
eare
desire
to
heare
more
,
the
body
haue
will
to
feele
more
,
nor
the
hart
thirst
to
conceiue
more
,
then
we
shall
there
for
euermore
enioy
,
howsoeuer
they
are
now
,
whilst
we
are
in
the
flesh
,
far
remoued
from
our
grosse
conceits
,
and
euery
report
of
them
seemeth
dark
vnto
our
senses
,
vntil
our
all
sufficient
God
,
our
Christ
,
and
our
Sauiour
,
shall
himselfe
appeare
againe
in
the
clowdes
:
then
shall
our
vnderstandings
be
opened
,
then
shall
our
senses
be
lightened
,
and
then
shall
we
most
plainely
see
,
euidently
perceiue
,
and
to
our
absolute
comfort
taste
of
the
fulnesse
thereof
,
yea
,
then
shall
we
see
our
God
face
to
face
,
when
there
shall
be
an
end
of
all
our
trauailes
,
of
all
our
toyle
,
of
all
our
carke
,
care
,
feare
,
trouble
,
and
irkesome
passage
:
then
shall
we
hunger
no
more
,
thirst
no
more
,
then
shall
we
neede
no
friend
,
nor
feare
any
foe
,
then
shall
we
that
are
here
now
in
prison
,
be
set
at
libertie
,
and
we
that
are
pressed
downe
with
misery
shall
be
raysed
vp
to
comfort
:
yea
,
then
shall
be
an
end
of
all
things
that
now
discomfort
vs
.
Oh
let
vs
therfore
be
euer
thankfull
vnto
our
God
,
that
hath
not
only
prouided
this
heauenly
harts
ease
,
and
endlesse
ioyes
for
vs
,
but
hath
also
layde
out
the
way
thereunto
,
and
giuen
vs
his
owne
hand
to
leade
vs
,
yea
,
himself
to
conduct
vs
vnto
the
same
.
Let
vs
without
ceasing
therefore
pray
vnto
him
,
and
let
vs
be
alwayes
in
good
comfort
in
him
:
yea
,
let
vs
groane
in
our
hearts
,
with
most
longing
expectation
,
for
the
appearing
of
him
that
shall
deliuer
vs
,
and
free
vs
from
dangers
,
and
settle
vs
in
these
ioyes
.
And
let
vs
cut
off
all
lets
and
impediments
,
how
neere
or
deere
soeuer
they
bee
vnto
vs
,
whether
it
be
the
eye
,
the
hand
,
or
the
foote
,
let
vs
cast
away
all
excuses
,
wife
,
children
,
lands
,
goods
,
gold
,
and
siluer
,
honours
,
dignities
,
yea
,
let
not
life
it selfe
be
deere
vnto
vs
,
if
it
seeme
to
hinder
vs
from
a
speedy
passage
vnto
our
God
:
knowing
,
that
so
long
as
we
are
heere
in
this
earthly
house
,
our
estate
is
miserable
,
our
passage
dangerous
,
our
pleasures
perilous
,
and
we
wander
as
wretches
through
many
miseries
.
We
are
heere
but
as
in
a
strange
countrey
,
farre
off
from
our
owne
home
,
whereunto
we
must
endeuor
to
attaine
in
all
simplicitie
,
carrying
onely
with
vs
,
as
our
staffe
to
stay
vs
vp
,
the
merites
of
our
Christ
,
and
for
our
defence
heere
,
the
swoord
of
the
spirit
,
whereby
we
shall
be
able
to
walke
through
all
the
perils
and
dangers
,
yea
the
fire
&
water
,
through
which
we
are
to
passe
.
Let
vs
expect
,
yea
and
wish
with
ioy
that
most
happy
daye
,
wherein
that
sweete
trompet
of
our
sauing
Christ
shall
sound
out
to
call
vs
:
let
vs
hearken
for
it
continually
,
and
let
vs
thinke
it
will
sound
to
morrow
.
Then
to
morrow
shall
be
our
merry
day
,
for
then
to
morrow
shall
we
meete
our
God
,
that
will
carry
vs
home
with
him
,
that
in
body
and
soule
we
may
dwell
with
him
for
euermore
.
Oh
come
Lord
Jesu
,
come
quickly
,
and
let
all
the
people
of
God
say
,
Amen
.
Wee
are
not
yet
come
to
the
rest
and
the
inheritance
which
the
Lorde
our
God
giueth
vs
.
Deut.
12.
9.
The
Authour
to
the
Booke
.
STep
foorth
and
stagger
not
my
silly
Booke
:
Dread
not
to
draw
neere
vnto
the
Pallace
of
thy
Princely
Patronesse
,
whose
sacred
Scepter
shall
be
thy
sufficient
safetie
,
and
whose
worthy
wisedome
,
will
way
the
willingnes
of
thine
vnwoorthie
woorkemaster
,
who
though
he
below
,
yet
he
is
loyall
,
howsoeuer
homely
he
hath
compiled
thee
:
he
in
all
dutie
and
humilitie
presenteth
thee
,
though
a
worke
vnworthie
to
be
patronized
with
so
puissant
a
Princesse
.
But
heerein
comfort
thee
,
that
her
Maiesties
royall
countenance
graceth
the
present
that
carrieth
shew
of
true
loue
and
loyaltie
,
and
accepteth
the
gift
,
as
is
the
minde
of
the
giuer
.
Vade
,
Vale
,
&
profice
,
non
vised
veritate
.
FINIS
.
A
deuout
Prayer
,
for
the
preseruation
of
her
Maiesties
forces
now
at
Sea
.
MOst
omnipotent
maker
,
and
guider
of
all
worlds
,
thou
onely
searchest
&
fadomest
the
botome
of
all
hearts
,
consciences
,
and
conceits
,
and
in
them
seest
the
true
originall
of
all
actions
intended
.
Thou
that
by
thy
foresight
doest
truely
discerne
of
al
actions
intended
.
Thou
that
by
thy
foresight
doest
truely
discer●●e
,
how
no
malice
of
reuenge
,
nor
quittance
of
iniurie
,
nor
desire
of
bloudshead
,
nor
greedines
of
luker
,
hath
bred
the
resolution
of
our
now
set
out
army
,
but
a
heedfull
care
,
and
a
wary
watch
,
that
no
neglect
of
foes
,
nor
our
securitie
of
harme
,
might
breede
either
danger
to
vs
,
or
glorie
to
them
.
These
being
the
groundes
,
thou
that
diddest
inspire
the
minds
,
we
humbly
beseech
thee
with
bended
knees
,
to
prosper
the
worke
,
〈◊〉
with
the
best
forewinde
guide
the
iourney
,
speede
the
victory
,
make
the
returne
the
aduancement
of
thy
glory
,
the
triumph
of
thy
fame
,
and
suertie
of
this
Realme
,
with
the
least
losses
of
english
bloud
.
To
this
deuout
petition
Lord
giue
thy
blessed
graunt
.
Amen
.
Notes, typically marginal, from the original text
Notes for div A08304-e840
Notes for div A08304-e1270
Notes for div A08304-e2120
Notes for div A08304-e3400
Notes for div A08304-e4620
Notes for div A08304-e5460
Notes for div A08304-e6890
Notes for div A08304-e8060
Notes for div A08304-e8930
Notes for div A08304-e10670
Notes for div A08304-e10890
Notes for div A08304-e11410