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A
Relation
of
the
opinions
,
qualities
,
Wherein
is
firmely
prooued
,
that
the
By
Oliuer
Ormerod
Nulli dubium est , vt qui inter se discrepant , in ecclesia oppugnatione consentiant , iuxta illud , quod Herodes et Pilatus inter se discordantes , in domini passione amicitia f●ederantur . Hieron . in Isaiam . Lib. 3. Cap. 5.
E.
A.
Nathaniel
Fosbroke
,
and
of
Paules
Apelles
,
Pyrgoteles
Apelles
,
Pyrgoteles
,
Praxiteles
if
it
be
liked
,
Iwill
drawe
more
besides
this
;
if
loathed
,
none
but
this
.
Scipio
Affricanus
Exanguem
et
morituram
Val
.
Max
▪
Lib.
cap.
Ingrata
patria
,
ne
ossa
quidem
mea
habes
:
vnthankful
Countrie
,
thou
hast
not
so
much
as
my
bones
.
Ingrati
puritani
Christian
Soueraignes
ought
not
to
bee
called
heads
under
Christ
,
of
the
particular
and
visible
Churches
within
their
Dominions
:
that
they
ought
not
to
meddle
with
the
making
of
Lawes
,
orders
,
and
ceremonies
for
the
Church
:
that
their
discipline
ought
to
be
set
up
:
that
all
Princes
ought
to
submit
themselues
under
the
yoake
of
it
:
yea
,
and
that
what
Prince
,
King
,
or
Emperour
shall
disanull
the
same
,
hee
is
to
be
reputed
Gods
enemie
,
and
to
bee
held
unworthy
to
raigne
aboue
his
people
.
whosoeuer
,
man
or
woman
came
into
the
inner
court
,
which
was
not
called
,
should
die
,
vnlesse
the
King
held
foorth
his
golden
Rodde
.
Troy
,
et
quorum
pars
magnafui
.
Marli●
marprelate
Archbishops
and
Bishops
are
superfluous
members
of
the
body
of
Christ
:
that
they
are
vnlawfull
,
false
,
and
bastardly
gouernours
of
the
Church
:
that
they
are
the
ordinances
of
the
Deuill
:
yea
,
that
they
are
petty
Popes
,
petty
Antichrists
,
Bishops
of
the
Deuil
and
incarnate
Deuils
.
peccatorum
maximus
,
Apostolorum
minimus
the
dennes
of
loytring
lubbers
,
where
M.
Deane
,
M.
Vice-deane
,
M.
Cannons
,
or
M.
Prebendaries
the
greater
,
M.
Pettie
Cannons
,
or
Cannons
the
lesser
,
M.
Chauncelor
of
the
Church
,
M.
Treasuror
,
or
otherwise
called
the
purse-bearer
,
the
chiefe
Chaunter
,
singing
men
,
speciall
fauourers
of
Religion
,
squeaking
Quiristers
,
Organ-players
,
Gospellers
,
Pistlers
,
Pentioners
,
Readers
and
Vergers
,
liue
in
great
idlenes
,
and
haue
their
abiding
.
There
is
a
strange
manner
of
preaching
in
vse
in
many
places
,
both
in
the
Vniuersities
and
elsewhere
,
which
no
man
wel
affected
,
but
if
he
knoweth
it
,
he
doth
exceedingly
pittie
it
.
One
,
as
though
the
Pulpit
were
but
a
Scaffolde
,
in
which
hee
like
a
Master
of
Defence
were
to
play
his
prizes
,
and
to
giue
testimony
of
his
wit
,
playeth
vpon
euery
word
,
and
descanteth
vpon
euery
letter
in
his
text
,
and
as
though
the
Scripture
were
but
a
Rattle
for
children
and
fooles
to
make
sporte
withall
,
he
tosseth
it
hither
and
thither
,
and
will
not
faile
to
offer
it
any
violence
,
to
frame
it
to
an
imagined
conceite
,
and
to
draw
it
to
an
idle
purpose
.
An
other
,
as
if
his
purpose
were
onely
to
amaze
the
vulgar
,
and
to
affright
and
astonish
the
multitude
,
mounteth
aloft
,
and
is
all
in
his
greate
wordes
,
and
new
coyned
phrases
,
more
fit
for
a
then
a
Minister
of
the
Gospell
.
A
third
,
to
gaine
the
opinion
of
a
profound
man
,
that
looketh
into
matters
of
more
depth
then
the
common
sorte
,
rubbeth
ouer
the
vnsauory
writings
of
some
Moth-eaten
Fryer
,
and
by
an
vncoth
fashion
of
teaching
,
together
with
a
multitude
of
allegories
and
intricate
distinctions
,
amazeth
both
himselfe
and
all
those
whose
vnhappy
chance
it
is
to
bee
his
hearers
.
A
fourth
,
to
be
reputed
a
good
linguist
,
and
a
man
of
great
reading
,
stuffeth
his
Sermon
with
a
legion
of
allegations
,
and
enterlaceth
it
with
many
shreddings
of
Latine
and
Greeke
,
and
by
that
meanes
though
his
Doctrine
perhaps
may
be
profitable
,
yet
hee
confoundeth
the
memorie
of
the
diligent
and
attentiue
hearer
.
in
simplicity
and
Godly
purenesse
haue
their
conuersation
in
the
world
.
Picture
of
a
Puritane
Ne
sutor
vltra
crepidam
I
haue
read
in
one
of
your
English
writers
,
that
Are
these
they
that
resemble
our
libe
4
,
&
Martin
Luther
stolne
bread
discipline
ought
to
be
set
vp
:
that
all
Princes
ought
to
submit
themselues
vnder
the
yoake
of
it
,
that
what
Prince
soeuer
did
disanull
it
,
was
to
bee
reputed
Gods
enemie
,
and
to
bee
held
vnworthy
to
raigne
aboue
his
people
.
often
and
greatlye
desired
of
my
dearest
belooued
Bretheren
of
the
Churchof
England
,
that
in
their
miserable
estate
I
would
giue
them
some
counsell
whereuupon
their
consciences
might
rest
:
(
Diuersmen
holding
diuers
opinions
)
a
long
time
I
deferred
for
diuers
waightie
causes
so
to
doe
:
and
I
protest
,
that
moste
willingly
I
would
yet
haue
been
silent
,
but
that
I
suppose
I
should
greately
offend
,
if
I
should
still
r●●ect
their
so
many
petitions
,
and
pittifull
gro●●ings
.
In
times
past
there
were
two
sects
of
Heretickes
,
which
troubled
the
Church
greatelye
:
the
one
sect
of
them
were
commonly
called
the
other
And
both
of
them
were
in
the
same
errour
that
these
dreamers
are
in
:
seeking
for
a
church
,
wherein
there
should
want
nothing
that
might
bee
desired
.
Repl.
page
.
17.
sect
T.
C.
The
Church
in
the
whole
and
generall
gouernment
and
outward
pollicie
of
it
,
may
be
pure
and
vnspotted
.
Cum
sub
specie
studij
perfectionis
,
imperfectionem
nullam
tolerare
possumus
,
aut
in
corpore
,
aut
in
membris
Ecclesiae
:
tunc
diabolum
nos
tumefacere
superbia
,
et
hipocrisi
seàucere
,
moneamur
:
Where
as
vnder
the
colour
of
a
desire
of
perfection
,
wee
can
tolerate
no
imperfection
,
eyther
in
the
body
,
or
in
the
members
of
the
Church
,
then
may
we
bee
admonished
that
it
is
the
Deuill
which
puffeth
vs
vp
with
pride
,
and
seduceth
vs
with
Hypocrisie
.
Lib.
4.
et
Anno
,
29
,
Reg
T.
C.
essentiall
forme
of
discipline
Touching
my
departure
from
that
holy
assembly
I
craue
pardon
.
that
at
your
late
being
at
you
determined
your
next
meeting
should
bee
at
at
the
Quarter
Sessions
:
that
Tuesday
for
the
humbling
of
our selues
,
&
the
next
following
to
consult
of
other
matters
:
his
request
is
,
that
you
would
giue
notice
thereof
to
the
Bretheren
of
our
conference
.
haue
as
yet
no
new
matters
to
performe
vnto
you
,
but
as
sonne
as
we
haue
concluded
any
thing
:
wee
will
foorthwith
send
vnto
you
the
same
and
others
.
viz:
Whether
he
himselfe
(
being
greatly
indebted
,
and
hauing
not
sufficient
to
discharge
the
same
)
should
pay
his
Godly
creditours
first
,
or
his
prophane
?
Mooue
T.
C.
and
the
other
our
reuerend
Bretheren
,
to
deliuer
their
iudgements
,
wether
all
laying
out
of
haire
be
forbidden
to
all
women
:
especially
at
their
repaire
to
the
publique
meetings
of
the
Church
?
Whether
it
were
in
any
respect
tolerable
for
women
that
profes
Religion
&
the
reformation
,
to
weare
doublets
:
little
hats
with
feathers
,
great
gownes
after
the
French
and
outlandis●
fashion
:
great
Ruffes
,
&
haire
frisled
,
or
set
out
vpon
wyer
?
Essex
,
Cambridgeshire
what
might
be
tollerated
,
and
what
necessarily
to
be
refused
,
in
euerye
point
of
it
:
apparel
,
matter
,
forme
,
daies
,
fastings
,
iniunctions
.
&c.
H.
I.
H.
I.
persawded
that
there
were
10000.
of
them
in
that
the
number
of
them
increased
daily
in
euery
place
of
al
states
&
degrees
.
The
state
of
the
Church
of
laide
open
in
a
conference
between
a
Bishop
a
Papist
an
Vsurer
an
Inne-keeper
,
and
a
Preacher
of
Num.
10.
8.
Iud.
20.
2.
26.
1.
Reg.
21.
8.
2.
Chron.
20.
3.
1.
Sam.
7.
6.
Ezra
.
8.
21.
Esther
.
In
many
the
daungers
of
our
land
,
both
at
home
&
abroad
,
many
the
members
and
subiects
thereof
,
as
if
our
countrie
had
no
more
Orators
,
and
there
were
none
to
stand
in
the
gappe
but
themselues
,
haue
assembled
together
,
eyther
in
Townes
〈◊〉
〈◊〉
,
and
some
time
in
a
priuate
●●use
to
fast
.
Being
perswaded
that
you
and
our
Bretheren
with
you
,
haue
determined
what
course
is
to
bee
taken
,
and
vsed
for
the
procuring
some
good
to
bee
done
at
the
Parliament
:
wee
thought
it
necessary
to
write
vnto
you
,
that
wee
might
be
certified
of
your
purposes
heerein
:
whither
you
minde
to
bee
exercised
in
prayer
and
fasting
,
&
vpon
what
day
,
or
what
things
else
you
would
wish
to
be
performed
,
by
vs
that
may
stand
the
church
in
stead
.
T.
C.
I
will
humble
my selfe
S●e
the
before
his
Maiestie
in
fasting
and
prayer
,
&
I
hope
that
God
will
stirre
vp
some
others
to
ioyne
with
me
in
spirit
,
though
fewe
or
non●
in
person
doe
,
onely
one
I
am
assured
of
.
In
the
Coppinger
requested
two
of
his
familiar
acquaintance
,
to
f●st
and
pray
with
him
,
for
the
obtaining
of
a
Widd●we
,
to
whome
hee
was
a
suter
.
The
zealous
Preachers
are
to
bee
in
the
Starre-Chamber
to
morrow
.
&c.
my selfe
(
if
I
can
get
in
)
am
mooued
to
be
there
,
and
I
feare
(
if
sentence
with
seueritie
be
giuen
)
I
shall
bee
forced
(
in
the
name
of
the
great
and
fearefull
God
of
heauen
)
to
protest
against
it
.
Lib.
6.
cap
,
10
,
●t
in
1.
Cor.
Epist.
dedicat
.
Maiesties
most
humble
subiects
,
the
Ministers
of
the
Gospel
,
that
desire
not
a
disorderly
innouation
,
but
a
due
and
godly
reformation
.
because
fillye
Christians
,
which
with
zeale
doe
follow
God
,
cannot
by
any
other
more
notable
shew
be
seduced
,
then
when
the
word
of
God
is
pretended
:
the
(
against
whome
we
write
)
haue
that
euermore
in
their
mouthes
,
and
alwaies
talke
of
it
.
de
erroribus
vnder
pretence
of
zeale
,
they
subuert
whatsoeuer
other
men
haue
builded
whatsoeuer
they
speake
,
they
speake
it
of
zeale
.
At
our
very
first
entrie
into
this
Realme
,
being
entertained
and
importuned
with
the
informations
of
sundry
ministers
,
complayning
of
the
errors
,
and
imperfections
of
the
Church
here
,
aswel
in
matters
of
Doctrine
,
as
of
Discipline
:
Although
we
had
no
reason
to
presume
that
thinges
were
so
farre
amisse
,
as
was
pretended
,
because
wee
had
seene
the
Kingdome
vnder
that
forme
of
Religion
which
by
law
was
established
in
the
daies
of
the
late
Queene
of
famous
memorie
,
blessed
with
a
peace
and
prosperitie
,
both
extraordinary
and
of
many
yeares
continuance
(
a
strong
euidence
that
God
was
therewith
well
pleased
.
)
Yet
because
the
importunitie
of
the
complainers
was
great
,
their
affirmations
was
vehement
,
and
the
zeale
wherewith
the
same
did
seeme
to
be
accompanied
,
very
specious
:
We
were
mooued
thereby
to
make
it
our
occasion
to
discharge
that
duety
which
is
the
chiefest
of
all
Kingly
dueties
,
That
is
,
to
settle
the
affaires
of
Religion
,
and
the
seruice
of
God
before
their
owne
.
&c.
de
Baptism
in
C●m
Thomas
Muncer
On
Tuesday
kept
Maister
Lecture
:
the
Text
Vnto
the
end
:
taking
thornes
as
doth
,
and
vrging
the
discipline
:
the
want
whereof
he
affirmed
to
be
the
cause
,
that
some
friendes
for
sooke
our
Church
.
Page
▪
they
snapper
out
grosselye
with
the
truth
of
their
intentions
:
informing
the
people
,
that
all
Kinges
and
Princes
are
naturally
enemies
to
the
libertye
of
the
Church
:
and
can
neuer
patientlye
beare
the
yoake
of
Christ
:
with
such
sound
Doctrine
fed
they
their
flockes
.
THe
Anabaptists
did
not
content
themselues
therewithal
;
but
to
the
end
they
might
doe
the
more
harme
,
they
published
factious
Bookes
to
the
view
of
the
world
,
as
may
bee
gathered
by
this
speech
of
Maister
to
the
Magistrates
in
his
time
:
de
Baptism
And
in
an
other
place
I
pray
you
In
a
Booke
of
theirs
entituled
,
when
you
come
to
London
,
see
if
you
can
get
these
bookes
:
some
of
which
bookes
haue
been
extant
this
dozen
yeares
,
and
yet
are
not
them
answered
:
and
you
shall
there
finde
that
the
gouernment
of
the
Church
is
contrary
to
the
word
of
God
.
aduers
.
Anabap.
Fol.
lib.
1.
Page
for
the
making
of
orders
and
ceremonies
in
the
Church
T.
C.
)
they
doe
(
where
there
is
a
constituted
&
ordered
Church
)
pertaine
vnto
the
Ministers
of
the
church
,
and
to
the
Ecclesiasticall
gouernours
:
and
that
as
they
meddle
not
with
the
making
of
ciuill
Lawes
,
and
Lawes
for
the
common-wealth
:
so
the
ciuill
Magistrate
hath
not
to
ordaine
ceremonies
partaining
to
the
Church
.
lib
,
2
,
Page
No
ciuil
Magistrates
in
councels
or
assemblies
for
Church-matters
,
can
eyther
be
chiefe
moderator
,
ouer-ruler
,
Iudge
or
d●t●rminer
.
No
ciuil
Magistrate
(
say
the
admonitors
)
hath
such
authoritie
,
as
that
without
his
consent
it
should
not
be
lawfull
for
ecclesiasticall
persons
,
to
make
any
church-order
or
ceremonie
.
To
these
three
ioyntlie
,
that
is
,
the
Ministers
,
Seniors
and
D●acons
▪
is
the
whole
regiment
of
the
Church
to
be
committed
.
Reg
,
12
,
4
,
2
,
Chro.
19.
4.
Ibid●m
.
30
▪
1
&
Iehosaphat
,
Hezekias
Rex
aliter
seruit
Domino
Augustine
)
quia
homo
est
,
aliter
quia
etiam
Rex
est
.
Quia
homo
est
,
ei
seruit
viuendo
fideliter
:
quia
vero
Rex
est
,
seruit
leges
iust
a
praecipientes
&
contraria
prohibentes
conuenienti
vigore
sanciendo
:
A
King
serueth
the
Lord
one
way
as
he
is
a
man
,
and
an
other
way
as
he
is
a
King
.
As
hee
is
a
man
,
he
serueth
him
by
liuing
faithfully
.
As
he
is
a
King
,
he
serueth
him
by
making
lawes
with
conuenient
vigor
,
to
commaunde
that
which
is
right
,
and
forbid
the
contary
.
lib.
1.
cap
17.
lib.
4.
●e
vita
lib.
2.
de
vita
de
●rro●ibu●
Hemingius
,
Bullinger
C.
page
.
144.
sect.
The
gouennment
of
the
Common-wealth
,
must
bee
framed
according
to
the
gouernment
of
the
Church
.
The
gouernment
of
the
Common-wealth
must
be
framed
according
to
the
gouernment
of
the
Church
:
but
there
must
be
equalitie
(
by
his
confession
)
in
the
Church
:
ergo
.
Zuinglius
:
Though
they
protest
and
by
oath
deme
,
that
they
take
any
authoritie
from
Magistrates
,
yet
shortly
after
wee
should
haue
seene
it
come
to
passe
,
that
they
would
haue
beene
disobedient
to
all
lawes
of
Magistrates
,
if
once
they
had
increased
to
that
number
that
they
might
haue
trusted
to
their
owne
strength
.
L.
2.
page
that
ye
shal
neuer
finde
with
any
highland
or
border
theeues
,
more
lies
and
vile
periuries
,
then
with
these
phanaticke
spirits
,
&
we
may
well
say
of
them
as
said
of
your
Anabaptists
:
Though
they
protest
,
and
by
oath
denie
,
that
they
take
any
authoritie
from
Magistrates
,
yet
shortly
after
should
we
haue
seene
it
come
to
passe
.
&c.
to
bee
free
from
all
Lawes
,
and
to
doe
what
they
listed
.
Their
talke
vttereth
nothing
else
de
erroribus
but
libertie
in
externall
thinges
It
was
their
opinion
of
ecclesiastical
pollicie
that
a
Christian
mans
libertie
is
lost
:
and
the
soule
of
man
redeemed
by
Christ
,
is
iniuriously
drawne
into
seruitude
vnder
the
Yoake
of
humaine
power
,
if
any
lawe
be
now●
imposed
besides
,
●he
Gospell
of
Iesus
Christ
.
wholesome
Lawes
of
men
,
made
of
thinges
indifferent
,
so
far
foorth
binde
conscience
,
by
vertue
of
the
generall
commaundement
of
God
,
which
ordaineth
the
Magistrates
authority
:
that
whosoeuer
shall
wittingly
and
willingly
,
with
a
disloyall
minde
,
eyther
breake
,
or
omit
such
Lawes
,
is
guiltie
of
sinne
before
God
.
The
Emperours
Augustin
)
when
they
commaund
good
,
it
is
none
but
Christ
who
commaundeth
by
them
.
See
their
to
the
King
▪
groane
vnder
the
burden
of
humane
rites
and
ceremonies
.
See
the
smelleth
very
ranckly
of
Anabaptisme
of
a
Beardlesse
Boy
would
hold
conformity
with
his
Maiesties
Ordinances
for
matters
of
Doctrine
:
but
for
matters
of
ceremonie
,
they
were
to
be
left
in
Christian
libertie
,
vnto
euery
man
,
as
he
receiued
more
and
more
light
from
the
illumination
of
Gods
spirit
,
euen
till
they
goe
madde
quoth
the
King
,
with
their
owne
light
:
but
I
will
none
of
that
,
I
will
haue
one
Doctrine
and
one
Discipline
,
one
Religion
in
substance
,
and
one
in
ceremanie
.
d●
erroribus
to
the
Peti●ion
spend
the
fift
of
August
last
in
fasting
▪
I
heard
of
a
nation
of
m●n
King
)
when
their
King
had
intended
a
feast
for
the
honour
of
his
country
,
they
on
the
contrary
side
proclaimed
a
Fast
,
as
if
God
had
sent
them
an
Embassador
of
the
last
iudgement
.
Wee
haue
piped
to
you
,
and
ye
haue
not
daunced
:
wee
haue
mourned
to
you
,
&
ye
haue
not
wept
.
a
Zuinglius
That
all
Kinges
and
Princes
are
naturally
enemies
to
the
liberties
of
the
Church
.
No
lawes
,
no
good
orders
,
no
discipline
,
but
that
euery
man
may
doe
what
he
list
.
nothing
was
vsed
but
violence
they
haue
beene
suspended
,
silenced
,
disgraced
,
and
imprisoned
for
mens
traditions
.
The
Author
of
the
These
words
I
found
in
a
of
theirs
is
vnlawfull
:
It
is
mans
ordinance
without
t●●●ord
of
God
:
it
cannot
be
taken
without
an
idle
oath
▪
it
is
offenciue
to
the
Church
of
God
:
it
is
a
matter
of
distinction
of
the
mindes
of
the
Ministers
:
it
is
one
of
the
swelling
titles
forbiddin
to
Ministers
:
it
is
a
Relique
of
Rome
,
as
are
Priestes
,
Deacons
,
Archbishoppes
:
it
is
in
regard
of
the
forme
thereof
,
a
manifest
abuse
of
Gods
ordinance
of
his
Ministers
,
after
an
apish
manner
,
giuing
authoritie
of
preaching
:
it
is
an
idle
name
to
bee
called
Doctors
,
except
they
haue
Schollers
and
doe
teach
them
&c.
YEa
,
but
our
Sectaries
misliked
not
onely
degrees
in
the
Vniuersitie
,
but
in
the
Ministerie
also
.
For
the
proofe
hereof
I
refer
you
to
the
expresse
words
of
a
learned
man
of
(
saith
he
You
see
heere
that
the
Anabaptists
contemned
our
Superintendents
&
beheld
with
disdaine
their
Titles
and
Offices
.
Christiana
Religion
Dyonisius
Areopagita
epist
ad
in
1.
Timoth.
in
1.
Tit.
lib.
3
cap.
lib.
2.
cap.
lib.
6
cap.
lib
4
Epist.
lib.
7.
cap.
lib.
5.
cap.
epist
ad
Tom.
1.
page
If
you
wi●
restore
the
Church
to
his
auncient
Officers
,
this
you
must
doe
,
instead
of
an
Arch-bishoppe
or
Lord
Bishoppe
,
you
must
make
equalitie
of
Ministers
.
T.
C.
lib
,
2
,
page
.
Ministeries
neuer
ordained
by
God
.
You
desire
In
his
this
equalitie
,
not
because
you
would
not
rule
(
for
it
is
manifest
that
you
seeke
it
moste
ambitiously
in
your
manner
)
but
because
you
condemne
and
disdaine
to
bee
ruled
,
and
to
bee
in
subiection
.
Indeede
your
meaning
is
(
as
I
said
before
)
to
rule
and
not
to
be
ruled
,
to
doe
what
you
list
in
your
seuerall
cures
,
without
controlement
of
Prince
,
Bishoppe
,
or
any
other
.
And
therefore
pretending
equalitie
,
most
disorderly
you
seek
Dominion
.
I
speake
that
I
knowe
by
experience
in
some
of
you
.
See
their
Booke
inituled
that
Archbishoppes
and
Bishops
are
superfluous
members
of
the
body
of
Christ
:
that
they
maime
and
deforme
his
body
,
making
it
by
that
meanes
a
Monster
:
that
they
are
vnlawfull
,
false
,
and
bastardly
gouernours
of
the
Church
:
that
they
are
ordinances
of
the
Deuill
:
that
they
are
in
respect
of
their
places
,
enemies
of
God
:
that
they
are
Petty
Popes
,
pettie
Antichristes
,
Bishoppes
of
the
Deuill
:
that
the
lawes
that
maintaine
Archbishops
&
Bishops
,
are
no
more
to
be
accounted
of
,
then
the
lawes
that
maintaine
stewes
:
&
that
the
true
church
of
God
ought
to
haue
no
more
to
doe
with
them
&
their
Sinagogues
,
then
with
the
sinagogues
of
Sathan
.
they
endeuoured
to
bring
them
to
conformitie
by
compulsion
.
the
Articles
of
Religion
,
and
to
the
Kings
suprmacie
Communion
Booke
was
culled
and
picked
out
of
the
Popish
dunghill
,
the
Masse
Booke
:
that
it
is
Papisticall
:
that
it
were
better
to
conforme
our selues
in
outward
thinges
to
the
Turkes
,
then
to
the
Papists
.
all
their
Ecclesiasticall
ordinances
T.
C.
Anno.
Dom.
Anno
Dom.
de
Baptism
went
about
innouations
of
their
owne
priuate
authoritie
in
those
Churches
,
where
the
Gospell
is
〈…〉
,
and
〈◊〉
in
externall
thinges
.
in
Ecclesiast
authors
of
contentions
,
and
troublers
of
the
Church
,
because
they
stroue
about
externall
matters
.
advers.
Anabaps
contentious
,
because
they
troubled
and
diuided
the
Church
for
externall
▪
matters
:
grounding
his
argument
uppon
these
wordes
of
If
any
man
lust
to
be
contentious
,
wee
haue
noe
such
custome
,
neyther
the
Churches
of
God
.
in
Epist.
Peter
Martir
in
Epist
8.
&
Theodore
Beza
In
rebus
adiaphoris
non
improbandum
esse
communem
ecclesiae
cons●etudinem
concedimus
,
&
eam
improbare
,
insolens
&
insanum
esse
dicimus
cum
Augustino
:
Wee
graunt
that
the
custome
of
the
Church
,
is
not
to
be
disalowed
in
thinges
indifferent
,
yea
,
wee
auouch
with
Augustin
,
that
it
is
insol●ncy
and
meere
madnesse
to
●isalowe
the
same
.
that
they
were
not
ordinarily
&
lawfully
called
,
because
they
were
not
called
by
the
common
people
.
haue
neyther
a
right
Ministerie
of
God
,
nor
a
right
gouernment
of
the
Church
.
C.
Lib.
1.
page
.
35.
Lib.
2
page
.
121.
122
▪
125.
126.
229.
&c
T.
C.
they
ought
to
choose
their
Ministers
:
that
imposition
of
handes
should
bee
in
their
names
:
that
the
censures
of
the
Church
should
be
executed
with
the
peoples
consent
,
&c.
they
had
stipends
&
laboured
not
:
that
they
were
Ministers
of
the
belly
:
and
that
they
Isai.
56
,
10.
Ezekiel
,
I
doll
Sheyheards
,
dumbe
Dogges
,
no
Ministers
:
and
that
they
doe
fleece
,
but
not
feede
their
flockes
.
dumbe
and
greedy
Dogges
can
.
Siquis
vul●
&c.
They
teach
Zuinglius
)
that
such
cannot
preach
the
Gospell
sincerely
,
which
haue
benifices
:
but
their
hope
is
to
haue
the
true
Pastors
expelled
,
that
they
may
succeede
in
their
places
:
and
yet
they
publikely
protest
,
that
they
seeke
for
no
liuing
.
not
be
suffered
to
hold
,
some
two
,
some
three
benefices
with
cure
.
Let
no
man
be
ordained
Minister
of
two
seuerall
Churches
,
in
two
seuerall
Citties
:
but
let
him
remaine
in
that
,
vnto
which
he
was
first
called
.
And
if
for
vaine
glorie
hee
shall
afterwards
goe
to
a
greater
Congregation
,
let
him
immediately
be
recalled
to
his
first
charge
,
&
in
that
onely
exercise
his
Ministerie
.
But
if
one
be
called
to
an
other
charge
,
let
him
simply
giue
ouer
the
former
,
and
haue
no
interest
in
the
same
.
I
am
in
good
hope
that
double
and
triple
beneficed
men
shall
now
by
our
meanes
be
remooued
,
and
that
others
of
our
fellowe-Ministers
shall
succeede
them
they
did
not
themselues
those
thinges
,
which
they
taught
vnto
others
.
doe
seeke
onely
their
owne
quiet
,
profit
and
credit
in
the
world
.
Scio
quibus
conuitijs
et
quantis
furoribus
illorum
hic
me
exponam
:
I
knowe
to
what
reproaches
and
to
how
great
rages
of
theirs
I
make
my selfe
subiect
.
Although
they
maruelously
slaunder
vs
,
and
dayly
with
new
clamours
reuile
and
backe-bite
vs
,
yet
will
I
neuer
leaue
off
the
defence
of
the
truth
,
before
their
contumaey
be
made
knowne
to
all
men
.
that
Martin
Mar-prelate
,
the
Displayer
of
men
in
their
colours
,
Somes
Painter
T.
C.
Master
Doctor
In
his
first
in
his
preface
to
the
Reader
.
Those
that
be
in
the
Ecclesiasticall
estate
(
and
desirous
to
keepe
the
peace
of
the
Church
)
I
haue
to
adm●nish
,
that
they
be
not
discouraged
from
doing
their
duties
,
because
of
the
slaunderous
reports
,
&
vnchristian
taunts
&
contumelies
,
that
our
vnquiet
bretheren
lade
them
with
▪
knowing
that
it
hath
been
the
vsuall
practice
of
all
Sectaries
and
especially
of
the
Anabaptists
.
in
Ecclesiast
as
Zuinglius
to
winne
credit
vnto
them selues
,
and
to
discredit
those
that
set
them selues
against
them
.
they
attributed
much
vnto
themselves
,
and
pleased
themselues
verie
well
:
but
other
men
they
condemned
,
and
therfore
their
mindes
were
full
of
pride
,
and
contempt
.
steed
of
the
Bishops
there
might
be
present
in
the
Parliament-house
,
some
wise
and
graue
Ministers
of
especiall
giftes
and
learning
,
s●rted
out
of
all
the
land
&c.
Certaine
of
the
thinges
page
.
5
▪
sect.
vlt.
which
we
stand
vpon
,
are
such
,
as
that
if
euery
haire
of
our
head
were
a
l●fe
,
we
ought
to
afford
them
for
the
defence
of
them
.
Bernard
Rotman
Zuinglius
stopped
their
mouthes
,
and
defended
his
cause
,
not
by
the
word
of
God
,
but
by
the
authoritie
of
the
Magistrate
.
See
their
Book
intituled
the
Clincke
,
the
Gate-house
,
the
White-lyon
,
and
the
Fleete
,
haue
beene
our
onely
arguments
,
wherby
wee
haue
prooued
our
cause
these
many
yeares
.
de
sophisticis
Elanchis
Peter
Ramus
Such
and
such
thinges
were
not
in
the
Apostles
dayes
:
therfore
they
ought
not
to
be
in
these
dayes
.
Anabaptists
,
Brownists
,
Puritanes
we
must
haue
Surplesses
deuised
by
Pope
Interrogatories
ministred
to
the
Infant
:
God-fathers
and
God-mothers
brought
in
by
holy
Fonts
inuented
by
Pope
crossing
&
such
like
pieces
of
popery
,
which
the
Church
of
God
in
the
Apostles
time
neuer
knewe
:
and
therfore
they
are
not
to
be
vsed
.
Lib.
1.
cap.
To
en
arche
aiteisthai
Anabaptists
,
Brownists
,
Puritanes
Surplesse
was
deuised
by
Pope
Adrian
:
Lib.
13.
in
et
in
Lib.
1.
aduers
liued
neere
the
Apostles
time
lib.
5.
Comment
when
Iames
,
who
was
sir-named
Iustus
,
went
into
the
Temple
,
he
was
appareled
with
a
linnen
,
not
with
wollen
vesture
.
God-fathers
&
God-mothers
were
brought
in
by
Higinus
:
lib.
7.
de
Dyonis
.
Areopagita
lib.
3.
Idem
de
aduers
hareticos
▪
at
in
lib.
de
in
Psal.
lib.
1.
post
epist.
ad
et
lib.
de
that
crossing
in
Baptisme
is
a
piece
of
Poperie
:
et
lib.
3.
aduersus
Iustine
Martyr
epist.
●6
.
ad
et
in
lib.
de
serm.
8.
in
diuers
.
et
in
psal.
38.
h●
.
Gregor.
Niz
Gregorie
Nizen
de
spiritis
sancto
.
cap.
in
l.
de
ii●
qui
mist
eriis
i●itiātur
.
in
Ezech.
lib
4.
de
●●ctitut
.
clericor
.
cap.
de
ecclesiast.
Hierarch
cap.
de
baptism●
.
Dionisius
Areopagita
the
restraint
of
Mariage
is
a
Popish
Cannon
:
viz:
when
they
teach
,
that
we
may
not
vse
that
in
our
Church
,
which
is
vsed
in
the
Church
of
Rome
.
cap.
23.
vers.
in
an
Epistle
to
Peter
Martyr
to
N.
and
M.
in
his
Epist.
pr●fixed
before
his
second
Book
.
If
amongst
the
filth
of
their
herisses
,
there
may
be
found
any
good
thing
(
as
it
were
a
graine
of
good
corne
in
a
great
deale
of
darnell
)
that
we
willingly
receiue
,
not
as
theirs
,
but
as
the
Iewes
did
the
holy
Arke
from
the
Philistines
,
whereof
they
were
vniust
owners
.
For
heerin
it
is
true
that
is
said
:
the
sheepe
must
not
lay
downe
her
fell
,
because
she
seeth
the
Wolfe
cloathed
with
it
.
Yea
,
it
may
come
to
passe
,
that
the
Synagogue
of
Sathan
,
may
haue
some
one
thing
at
some
time
with
more
conuenience
,
then
the
true
and
Catholike
Church
of
Christ
.
Such
was
the
ceremonie
of
powring
water
once
onely
vpon
the
Child
in
Baptisme
vsed
with
vs
,
and
in
the
most
reformed
Churches
:
which
in
some
age
was
vsed
by
those
of
the
Lib.
1.
cap.
to
para
(
to
)
to
me
aition
,
os
aition
tithenai
,
your
Ministers
cannot
teach
truely
,
because
they
haue
great
liuings
.
pag.
241.
sect.
they
worke
discord
,
and
do
hinder
the
preaching
of
the
Gospell
,
pag.
42.
sect.
Ministers
do
now
run
,
and
ride
for
benefices
,
and
by
vnlawfull
sute
and
buying
,
preuent
other
suters
,
because
the
congregation
hath
not
authoritie
to
call
Ministers
:
pag.
36.
sect.
T.
C.
page
.
104.
sect.
it
maintayneth
an
vnpreaching
,
an
〈◊〉
and
vnlafwul
ministerie
,
sophisma
para
to
●pomenon
maior
,
minor
mocking
of
God
,
and
a
foolish
toy
▪
page
,
192.
Sect.
Be
not
ye
deceiued
▪
〈◊〉
〈◊〉
●ocked
:
for
whatsoeuer
a
man
soweth
▪
〈◊〉
shall
he
reape
.
●perfor●e
that
which
they
promise
Rom.
7.
15.
●allowe
not
that
which
I
doe
:
for
what
I
would
,
that
I
doe
not
:
but
what
I
hate
that
doe
I.
for
I
knowe
,
that
in
mee
,
that
is
in
my
flesh
,
dwelleeh
no
good
thing
:
for
to
will
is
present
with
mee
:
but
I
finde
no
meanes
to
performe
that
which
is
good
.
I
find
then
by
the
Lawe
,
that
when
I
would
doe
good
,
e●i●●
is
present
with
me
.
●ag
182.
sect.
Exod.
20.
5.
Thou
shalt
not
bowe
downe
to
them
nor
▪
worshipe
them
.
pag.
77.
sect.
Timo.
1.
2.
vnto
Timothy
my
naturall
Sonne
in
the
faith
,
grace
,
mercy
,
and
peac●
from
God
our
Father
and
Christ
Iesus
our
Lord
.
Popes
shoppe
Luke
16.
25.
But
said
,
Sonne
remember
that
thou
in
thy
life
time
receiuedst
thy
pleasures
,
and
likewise
paines
▪
now
therefore
is
hee
comforted
and
thou
art
tormented
.
page
.
124.
sect.
Cor.
10.
7.
Looke
yee
on
thinges
after
the
appearance
?
If
any
trust
in
himselfe
,
that
he
is
Christes
,
let
him
consider
this
againe
of
himselfe
that
as
he
is
Christes
,
euen
s●●re
●e
Christes
.
page
,
53.
sect.
vit.
▪
Math.
26.
48.
Now
hee
that
betrayed
him
,
had
giuen
them
a
token
,
saying
:
whosoeuer
I
shall
kisse
,
that
is
hee
,
lay
holde
on
him
.
They
that
stoode
by
said
vnto
surely
thou
art
also
one
of
them
:
for
euen
thy
speech
be●rayeth
thee
.
cannot
stand
with
Christes
King
▪
dome
,
In
the
preface
of
the
Math.
15.
23.
But
〈◊〉
〈◊〉
her
not
a
word
.
Then
came
to
him
his
Disciples
,
●●d
besought
him
saying
:
send
her
away
,
for
the
cryeth
after
vs
.
Luke
16.
15.
Then
he
sayd
vnto
them
,
ye
are
they
which
iustifie
your selues
before
men
,
but
God
knoweth
your
hearts
.
pag.
114.
sect.
Iohn
13.
27.
And
after
the
soppe
▪
Sathan
entred
into
him
.
Then
said
Iesus
vnto
him
,
That
thou
doest
,
doe
quickely
.
pag.
216.
sect.
Luke
.
9.
60.
61.
And
Iesus
said
vnto
him
,
let
the
dead
bury
the
dead
&c.
Timoth.
6.
11.
But
thou
ô
man
of
God
,
flee
these
thinges
,
and
followe
after
righteousnesse
,
Godlinesse
,
faith
,
loue
,
patience
and
meekenesse
.
page
41.
sect.
Cor
▪
10.
31.
Whether
ye
eate
or
drink
▪
or
whatsoeuer
ye
doe
,
doe
all
to
the
glory
of
God
.
lib.
1.
cap.
agn●●antou
elegchou
▪
speake
not
as
you
say
me
to
speake
,
speake
onely
of
externall
and
indifferent
thinges
,
wherof
there
be
many
which
are
neyther
commaunded
nor
forbidden
▪
by
any
expresse
word
of
God
&c.
and
againe
:
for
this
that
w●
speake
of
▪
is
not
necessarie
vnto
saluation
,
but
it
is
externall
&c.
pag.
79.
sect.
vlt.
pag.
30.
sect.
De●t.
4.
2.
Ye
shall
put
nothing
to
the
word
which
I
comma●●d
you
,
&
●
.
Deut.
12.
32.
Whatsoeuer
I
commaund
you
,
take
heed
ye
doe
it
:
thou
shalt
put
nothing
thereto
.
You
can
finde
no
hole
to
escape
at
:
for
you
foolishly
reason
negati●ely
&c.
you
make
the
negatiue
onely
your
foundation
.
System
.
Logic
▪
God
hath
not
layd
downe
this
or
that
thing
in
scripture
,
as
a
matter
of
saluation
:
into
the
holy
Cittie
on
a
pinacle
of
the
Temple
,
If
thou
be
the
sonne
of
God
,
cast
thy selfe
downe
:
for
it
is
written
,
that
he
will
giue
his
Angels
charge
ouer
thee
,
and
with
their
hands
they
shal
lift
thee
vp
,
least
at
any
time
thou
shouldest
dash
thy
foote
against
a
stone
.
Hee
shall
giue
his
Angels
charge
ouer
thee
to
keepe
thee
in
all
thy
waies
viz
▪
to
keepe
thee
in
all
thy
waies
.
Zuinglius
:
They
haue
not
thing
else
in
their
mouthes
,
but
onely
this
:
teach
and
baptize
.
Behold
the
commandement
of
Christ
.
In
the
meane
time
they
doe
not
mark
▪
nay
indeede
they
will
not
marke
,
that
the
same
thing
which
they
so
much
crye
vppon
,
doctrine
,
is
afterward
also
set
after
,
when
as
he
saith
,
we
haue
the
word
of
God
more
cleere
and
plaine
then
yours
,
which
is
,
teaching
you
to
obserue
all
thinges
which
I
haue
commaunded
you
,
and
th●se
words
are
put
after
and
not
before
Baptisme
.
pag●
124
sect
For
though
I
should
boast
some-what
more
of
our
authoritie
&c.
I
should
haue
no
shame
.
i●
Cor.
It
was
for
modestye
that
he
ioyned
himselfe
to
their
number
,
whome
he
did
farre
excell
:
and
yet
hee
would
not
be
so
modest
,
but
that
he
would
keepe
his
authoritie
safe
▪
therefore
he
addeth
that
he
spak●
lesse
then
of
right
hee
might
haue
done
.
For
he
was
not
of
the
common
sorte
of
Ministers
,
but
one
of
the
chiefe
among
the
Apostles
:
and
therefore
hee
saith
,
if
I
boast
more
,
I
neede
not
be
ashamed
,
for
I
haue
a
good
cause
.
although
the
selfe
same
office
bee
common
to
all
the
Ministers
of
the
word
▪
yet
there
be
degrees
of
honour
.
but
they
are
againe
deceiued
,
in
that
they
consider
not
,
that
the
Lord
speaketh
in
that
place
of
secret
faults
:
for
as
for
those
which
are
manifest
,
and
giue
vnto
the
people
cause
of
offence
,
they
are
to
bee
corrected
by
other
meanes
then
by
secret
admonitions
.
T.
C.
Where
haue
you
learned
that
Christ
in
the
18.
of
Mathew
,
dooth
appoint
any
generall
rule
for
publique
offences
,
such
as
negligence
and
contempt
in
frequenting
publique
prayers
,
and
hearing
the
word
of
God
is
?
the
verie
wordes
of
Christ
,
If
thy
Brother
trespasse
against
thee
,
&c.
Do
teach
that
be
meaneth
not
thereof
open
and
knowne
,
but
of
secret
and
particular
sinnes
,
&c.
in
lib.
This
or
that
Discipline
is
vsed
in
reformed
Churches
,
beyond
the
Seas
:
we
must
vse
the
same
this
or
that
ceremonie
is
not
vsed
in
the
church
of
we
must
not
vse
it
We
of
doe
not
prescribe
to
any
Church
to
followe
our
pec●liar
example
,
like
vnto
ignorant
men
▪
who
thinke
nothing
well
,
but
that
which
they
doe
themselues
.
Fo●
.
78.
&
entertained
&
importuned
with
informations
of
sundrie
ministers
,
complaining
of
the
errors
,
and
imperfections
of
the
church
heere
,
as
wel
in
matters
of
Doctrin●
as
of
Discipline
,
And
because
the
importunity
of
the
complainers
was
great
,
their
affirmations
vehement
,
and
the
zeale
wherewith
the
same
did
seeme
to
be
accompained
,
very
specious
:
Honor
of
in
the
month
of
Ianuary
last
:
where
before
his
Maiestie
and
his
priuie
Counsell
were
assembled
,
many
of
the
greatest
Bishops
and
Prelates
,
and
many
other
learned
men
,
as
well
of
those
that
were
conformable
to
the
state
of
the
Church
establ●shed
,
as
of
those
which
dissented
.
The
sucesse
of
this
conference
was
such
,
as
happeneth
to
many
other
thinges
,
which
mooue
great
expectation
before
they
be
entred
into
,
but
in
their
issut
produce
small
effects
found
mighty
and
vehement
informations
supported
with
so
weake
and
slender
proofes
,
as
it
appeared
there
was
no
cause
why
any
change
should
bee
at
all
in
that
which
was
moste
impugned
,
the
Booke
of
Common
prayer
,
containing
the
forme
of
the
publique
seruice
of
God
heere
established
,
neyther
in
the
Doctrine
,
which
appeared
to
be
sincere
,
nor
in
the
formes
and
rites
which
were
iustified
out
of
the
practise
of
the
primitiue
Church
.
August
.
Epist.
call
their
stubbornenesse
and
wilfulnesse
by
the
name
of
constancie
.
least
their
followers
should
thinke
them
to
be
inconstant
.
constantly
withstood
them
de
●rr●r
page
,
77.
sest
are
tyed
to
a
forme
of
prayers
inuented
by
man
.
certaine
formes
of
the
publique
seruice
of
God
not
heere
allowed
.
Carthanuns
.
can.
d●
Baptism
there
must
of
necessity
the
worde
of
God
be
(
not
read
,
but
)
preached
vnto
the
people
,
amongest
whome
the
Sacraments
are
ministred
.
de
necessitate
Sacramenti
Lib.
4.
cap.
1●
Sect.
is
not
to
be
esteemed
of
his
hand
by
whome
it
is
ministred
,
but
as
it
were
of
the
hand
of
God
,
from
whome
it
certainly
commeth
.
And
therfore
among
men
if
a
Lettter
be
sent
,
so
that
the
hand
and
Seale
be
knowne
,
it
skilleth
not
who
,
or
what
manner
of
person
carrieth
it
:
euen
so
it
is
sufficient
for
vs
,
to
knowe
the
hand
and
Seale
of
the
Lord
in
his
Sacraments
,
by
whome
soeuer
they
be
deliuered
.
Heerby
is
the
error
of
the
confuted
,
who
measured
the
vertue
&
worthinesse
of
the
Sacrament
,
by
the
worthinesse
of
the
Minister
.
on
this
point
,
whether
he
be
a
Minister
or
no
,
dependeth
not
onely
the
dignitie
,
but
also
the
being
of
the
Sacrament
.
L.
4.
cap.
15
Sect.
furiously
to
vrge
rebaptization
,
denying
vs
to
be
rightly
baptized
,
because
we
were
baptized
by
wicked
&
idolatrous
persons
in
the
Popes
Church
.
no
more
the
holy
Sacrament
of
Baptisme
,
then
any
other
daily
or
ordinary
washing
of
the
Childe
:
&
that
those
which
haue
beene
baptized
by
women
,
ought
to
be
rebaptized
:
against
whose
folly
we
shall
sufficiently
be
defended
,
if
we
thinke
that
we
were
baptized
,
not
in
the
name
of
any
man
,
but
in
the
name
of
the
Father
,
of
the
Sonne
and
of
the
holy
Ghost
.
is
no
more
the
holy
Sacrament
of
Baptisme
,
then
daily
or
ordinarie
washing
:
that
although
it
be
vsurped
without
necessitie
,
and
is
giuen
of
any
man
,
to
any
man
:
yet
that
which
is
giuen
cannot
be
saide
not
to
be
giuen
,
albeit
it
may
rightly
be
said
,
not
to
be
rightly
giuen
.
Baptisme
into
contempt
de
ipsa
baptismi
essentia
,
of
the
being
of
baptisme
,
by
Though
they
say
,
that
the
grace
of
God
towards
vs
,
is
not
diminshed
if
Infants
bee
not
admitted
to
Baptisme
:
yet
I
will
shewe
that
it
is
much
diminished
:
for
wee
must
esteeme
the
grace
of
God
,
especially
by
the
declaration
thereof
,
which
he
maketh
both
by
his
word
and
Sacraments
.
Seeing
therefore
that
Baptisme
is
now
ordayned
,
that
the
promise
of
saluation
may
be
sealed
in
our
bodies
,
as
it
was
in
times
past
in
the
people
of
the
Iewes
:
Christians
should
be
depriued
of
a
singular
consolation
,
if
their
children
should
be
secluded
from
this
confirmation
,
which
all
the
faithfull
haue
at
all
times
inioyed
,
that
they
should
haue
the
visible
signe
,
whereby
the
Lord
doth
shewe
and
witnesse
,
that
he
receiueth
their
children
into
the
fellowship
of
the
Church
.
interrogatories
ministred
to
sucking
Infants
,
are
meere
fooleries
.
interrogatories
ministred
to
Infants
,
&c.
as
superfluous
may
be
taken
away
.
This
questioning
can
be
little
better
tearmed
,
then
a
very
trifling
and
toying
.
this
manner
of
questioning
,
was
vsed
euen
from
the
time
of
the
Apostles
.
trifling
and
toying
Dyonisius
Areopagita
Iusti●●
Martyr
Sacraments
are
wickedly
mangled
and
prophaned
,
yea
and
wickedly
ministred
that
things
are
not
reduced
to
the
Apostolike
Church
:
that
in
the
Apostles
time
they
read
not
the
creede
in
their
communion
,
nor
fragments
of
the
Epistle
and
Gospell
:
they
receyued
it
sitting
that
then
it
was
deliuered
generally
and
indefinitely
,
Take
yee
end
eate
yee
:
not
particularly
and
singularlie
,
Take
thou
,
and
eate
thou
:
that
they
ministred
the
Sacraments
plainely
,
not
pompouslie
,
with
Singing
,
Piping
,
Surplesse
and
Cope
wearing
that
they
ministred
them
simply
,
as
they
receiued
it
from
the
Lorde
:
wee
sinnefully
,
mixt
with
mans
inuentions
and
deuises
.
an
Introite
brought
in
by
Pope
wee
minister
it
with
Wafer
Cakes
,
brought
in
by
Pope
beeing
in
forme
,
fashion
,
and
substance
like
their
God
of
the
Altar
:
that
we
receiue
it
kneeling
,
according
to
decree
:
that
we
borrow
from
Papists
these
wordes
:
the
bodie
of
our
Lord
Iesus
Christ
,
which
was
giuen
for
thee
,
&c.
and
that
we
haue
in
exceisis
brought
in
by
THey
held
that
we
must
not
receiue
the
Lordes
supper
with
wicked
men
.
And
for
proofe
thereof
they
alleaged
1.
Cor.
5.
11.
to
which
place
Maister
res
externae
&c.
thinges
externall
which
are
not
repugna●t
to
the
word
of
God
,
&
which
neither
are
superstitious
nor
obsceane
:
are
to
be
ebserued
according
to
the
custome
of
the
Countrie
wherein
we
liue
.
Luke
.
15.
22.
then
the
Father
said
to
his
seruant
,
bring
forth
the
bestrobe
and
put
it
on
him
,
and
put
a
Ring
on
his
hand
.
that
the
Ring
in
Mariage
may
be
corrected
.
This
the
Anabaptists
doe
vrge
Bullinger
,
that
there
is
no
true
Church
acceptable
vnto
God
where
there
is
no
Excommunication
&c.
To
these
therefore
we
answere
,
that
the
Church
of
Corinth
was
a
true
Church
,
and
so
acknowledged
of
Saint
to
be
1.
Cor.
1.
before
there
was
any
vse
of
Excommunication
in
it
.
May
it
please
your
wisdoms
to
vnderstand
,
that
we
in
England
are
so
farre
off
from
hauing
a
Church
reformed
,
according
to
the
prescript
of
Gods
word
,
that
as
yet
wee
are
not
come
to
the
outward
face
of
the
same
.
If
they
were
sent
of
God
,
they
would
haue
construed
in
the
best
part
these
externall
things
.
&c.
make
the
maried
ma●
to
make
an
Idoll
of
his
wife
;
saying
with
my
body
I
thee
worship
:
giue
honour
vnto
the
woman
as
vnto
the
weaker
vessell
.
We
thought
meet●
,
with
the
consent
of
the
Bishops
and
other
learned
m●n
there
present
,
that
some
small
thinges
might
rather
bee
explained
,
then
changed
;
not
that
the
same
●ight
not
verie
well
haue
beene
borne
with
,
by
men
who
would
haue
made
reasonable
construction
of
them
,
no
stay
in
them
,
but
that
daily
they
inuented
new
opinions
,
and
did
runne
from
errour
to
errour
.
that
there
were
then
some
things
in
their
draught
of
discipline
,
wherein
they
were
not
resolued
.
We
do
admonish
all
men
,
that
hereafter
they
shall
not
expect
nor
attempt
any
further
alteration
in
the
common
and
publique
forme
of
Gods
seruice
,
from
this
which
is
now
established
:
for
that
neither
will
wee
giue
way
to
any
to
presume
,
that
our
iudgement
hauing
determined
in
a
matter
of
this
waight
,
shall
be
swayed
to
alteration
by
the
friuolous
suggestions
of
any
light
spirits
:
neyther
are
we
ignorant
of
the
inconueniences
that
doe
arise
in
gouernment
,
by
admitting
innouation
in
things
once
setled
by
mature
deliberation
:
and
how
necessarie
it
is
to
vse
constancie
in
the
vpholding
of
the
publike
determinations
of
States
:
for
that
such
is
the
vnquietnes
and
vnstedfastnes
of
some
dispositions
,
affecting
euerie
yere
new
formes
of
things
,
as
if
they
should
,
be
followed
in
their
inconstancy
,
would
make
all
actions
of
states
ridiculous
and
contemptible
.
&c.
that
they
are
euen
the
hammers
of
Hereticks
,
&
the
eyes
of
the
world
.
Ignatius
,
Tertullian
,
Cyprian
,
Ierome
,
Augustine
,
truth
was
measured
by
the
crooked
yard
of
time
,
araking
in
Ditches
pestered
with
such
a
kinde
of
authoritie
,
insteed
of
Iohn
Mathew
lib
▪
3.
contra
for
a
L●gi●ian
,
and
did
bring
Logicke
it selfe
to
her
try
all
before
the
people
,
as
the
mistresse
of
forgery
and
lying
▪
and
because
he
shewed
some
Rhethorike
,
did
note
him
by
the
name
of
the
Orator
,
and
charged
him
with
the
damnable
wit
of
the
Academicke
My
heart
Intittled
,
the
waxeth
colde
,
&
my
flesh
trembleth
to
heare
you
say
,
that
a
Preacher
should
confirme
his
matter
out
of
the
Fathers
and
humaine
writers
:
doth
preaching
consist
in
quoting
of
Doctors
,
&
alleadging
of
Poets
&
Philosophers
?
In
what
part
of
his
commission
hath
a
Minister
warrant
so
to
doe
?
Act
▪
lib.
3.
contra
in
M●n●d
There
is
●ot
any
knowledge
of
learning
to
be
dispised
,
seeing
that
all
science
what-soeuer
,
is
in
the
nature
and
kinde
of
good
thinges
.
Rather
those
that
dispise
it
,
we
must
repute
clownish
and
fluggish
altogether
,
who
would
be
glad
that
all
men
were
ignorant
,
that
their
owne
ignorance
lying
in
the
common
heap
might
not
be
espyed
.
would
haue
thee
like
the
wittie
discoursing
Bee
,
which
from
a
nettle
gathereth
hony
.
I
thanke
God
to
1
,
A●●●
Dom.
haue
satisfied
in
part
my
longing
with
of
whome
I
thinke
,
at
she●
did
of
Salomon
.
Wee
want
Bookes
to
G
,
A●●●
Dom.
wherby
we
may
come
to
the
knowledge
of
the
truth
,
I
meane
his
Bookes
.
Yea
is
a
man
as
well
able
to
iudge
,
as
all
the
Lord
Bishops
in
Christendom●
.
the
verye
poyson
of
Church
and
Common-wealth
.
I
haue
read
ouer
a
great
part
of
that
Book
which
hath
lately
published
.
I
pray
God
I
liue
not
,
if
euer
I
sa●●
any
thing
more
dissolute
and
almost
more
childish
.
He
hath
ingreat
store
of
plausible
wordes
,
but
no
substance
as
farre
as
I
can
iudge
.
Furthermore
,
he
thinketh
not
onely
perue●sly
of
the
Princes
authoritie
in
ecclesiasticall
affaires
:
but
he
flyeth
into
the
very
tents
of
the
Papists
,
from
whome
he
would
be
thought
to
dissent
with
a
deadly
ha●red
.
But
he
is
not
to
be
suffered
in
▪
this
cause
,
and
in
other
partes
he
borroweth
weapons
from
the
Papists
.
To
conclude
(
as
said
of
he
playeth
with
wordes
,
and
is
flatly
vnworthy
to
be
confuted
of
any
learned
man
.
of
the
vulger
sort
a●
were
of
contentious
natures
▪
ioyned
with
them
▪
and
commended
their
doings
.
Iudges
▪
Who
required
this
of
your
hands
,
there
are
diuersities
of
gifts
&
diuersities
of
operations
,
Are
al
Aposlles
?
are
all
Prophets
?
are
all
teachers
?
are
all
doers
of
miracles
?
haue
all
the
giftes
of
healing
?
doe
all
speake
with
tongues
?
doe
all
interpre●
?
We
haue
many
members
in
one
body
,
and
all
members
haue
one
office
,
If
the
whole
bodye
were
an
eye
:
wher●
were
the
hearing
?
or
if
the
whole
were
an
eare
,
where
were
the
smelling
Seeing
then
that
we
haue
gifts
which
are
diuers
,
according
to
grace
that
is
giuen
vnto
vs
,
whether
we
haue
prophesie
let
vs
prophecie
according
to
the
proportion
of
faith
●or
whether
an
Office
,
let
vs
waite
on
the
Office
;
he
that
teacheth
on
teaching
;
he
that
exhorteth
on
exhortation
.
stoppeth
his
●are
at
the
voice
of
the
Charmer
,
charme
he
neuer
so
wisely
.
See
the
Hacket
of
Oundell
meeting
their
olde
acquaintance
being
Godlye
Preachers
,
haue
not
onely
refused
to
salute
them
,
but
spit
in
their
faces
,
wishing
the
plagne
of
God
to
light
vpon
them
,
and
saying
that
they
were
da●●ed
,
and
that
God
had
taken
his
spirit
from
them
:
and
all
this
because
they
did
were
asquare
Cappe
.
they
ought
in
Ecclesiast
to
be
suspected
&
hated
of
al
Godly
men
,
euen
for
their
slaunderous
and
cursed
speaking
.
Corneli●s
Agrippa
Lib.
2.
de
meteor
,
tracta●
,
de
C●●etis
.
It
is
heard
certainelye
that
there
is
for●ication
among
them
.
Reply
.
page
in
Ecclesiast
See
the
If
his
moste
holy
spirit
direct
you
to
come
,
come
:
if
not
▪
stay
.
the
working
of
his
moste
holy
spirit
in
m●
since
your
departure
,
is
mighti●
&
great
:
yea
,
●●
zeale
of
spirit
〈◊〉
like
fire
.
Th●m●●
Mu●cer
hath
wa●●āted
●e
face
to
face
,
he
that
cannot
lye
hath
commaunded
me
,
to
attempt
the
change
by
these
meanes
,
euen
by
killing
the
Magistr●tes
.
in
coment
See
the
consp●●
.
Page
For
the
proof
of
al
these
particulars
following
,
I
referre
you
to
a
Booke
extant
,
enti●●led
the
conspiracie
of
pretended
reformation
page
.
reformation
and
the
Lords
discipline
,
should
then
forth-with
he
established
?
should
shortly
see
a
ioyfull
alteration
in
the
state
of
the
Church-gouernment
.
Saul
,
Os
tuum
contra
te
loqutum
est
:
thine
owne
mouth
hath
spoken
against
thee
.
See
the
See
the
conspir
.
Page
Repent
,
repent
,
and
be
againe
Baptized
,
or
else
the
iudgement
and
wrath
of
God
will
quickely
or
suddenly
fall
vpon
you
.
See
the
consp
.
pag.
55.
56.
&
the
collected
by
Watlingstreete
&
Olde-Change
Christ
Iesus
is
come
with
his
Fanne
in
his
hand
,
to
iudge
the
earth
:
Repent
repent
,
repent
See
the
by
tw●
seuerall
inditements
found
guiltie
:
as
to
haue
vttered
and
spoken
diuers
moste
false
&
trayterous
wordes
against
her
Maiesty
,
to
haue
raced
and
defaced
her
Maiesties
Armes
,
as
also
a
certaine
Picture
of
the
Queenes
Maiestie
,
and
did
malicionsly
and
trayterously
,
thrust
an
iron
instrument
into
that
parte
of
the
said
Picture
that
did
represent
the
Breast
and
Heart
of
the
Queens
Maiestie
.
Doe
we
shake
hands
with
the
Papists
?
These
are
his
wordes
,
pag.
7.
sect.
S●lt
▪
I
WILL
TRVSTE
YOV
NO
FVRTHER
THEN
I
SEE
YOV
.
Fredricke
Barbarossa
Christian
Princes
must
remember
page
▪
144.
sect.
to
subiect
themselues
vnto
the
Church
,
to
submit
their
Scepters
,
to
throwe
downe
their
Crowne
before
the
Church
:
yea
to
licke
the
dust
of
the
feete
of
the
Church
.
de
concil
.
cap.
in
defens
.
concil
.
Trident.
dis.
in
confut.
apol
▪
Anglic.
parte
5.
cap.
6
,
sect.
that
Councels
and
Synods
may
be
assembled
without
the
Knowledge
of
the
Emperour
.
lib.
1.
de
concil
.
cap.
lib.
3.
de
ecclcs
.
cap.
22.
cardill
.
in
disput.
2.
de
concill
.
T.
C.
Lib
,
2
pag.
No
ciuill
Magestrate
in
Councels
or
Assemblies
for
Church
matters
,
can
either
be
chiefe
moderator
,
ouer-ruler
,
Iudge
or
determiner
.
lib.
2.
page
The
Christian
Soueraigne
ought
not
to
be
called
the
hoad
vnder
Christ
,
of
the
particular
and
visible
Churches
within
his
Dominions
.
Admon
.
page
to
these
three
ioyntly
,
that
is
,
the
Ministers
,
Seniors
,
and
Deacons
,
is
the
whole
regiment
of
the
Church
to
be
committed
.
I
answere
in
the
name
of
the
Authors
of
the
Admonition
,
that
the
Prince
and
ciuill
Magistrate
hath
to
see
,
that
the
lawes
of
God
touching
his
worship
,
and
touching
all
matters
and
orders
of
the
Church
,
be
executed
and
duely
obserued
:
and
to
see
that
euery
Ecclesiasticall
person
,
doe
that
office
whereunto
he
is
appointed
:
and
to
punish
those
which
faile
in
their
office
accordingly
.
As
for
the
making
of
the
orders
and
ceremonies
of
the
Church
,
they
do
(
where
there
is
a
const●●uted
and
ordered
Church
)
pertaine
to
the
Ministers
of
the
Church
▪
&c.
I
reply
with
the
wordes
of
the
late
Reuerend
Archbishop
.
(
saith
he
But
to
leaue
▪
this
resemblance
,
what
arguments
doe
the
Popish
Doctors
vse
against
the
Princes
authoritie
in
causes
Ecclefiasticall
?
True
,
and
yet
T.
C.
quoteth
the
selfe
same
place
,
to
prooue
the
selfe
same
thing
,
looke
(
saith
he
reading
is
no
feeding
,
but
as
euil
as
playing
vpon
a
Stage
,
and
worse
too
.
an
hotch-potch
and
miserable
mingle-mangle
of
all
Sathans
forgeries
and
diuelish
heresies
.
With
Heretickes
they
set
vp
the
image
of
Christ
,
and
other
Saints
;
with
the
they
pain●
God
the
Father
like
an
olde
man
with
a
gray
beard
:
with
the
Pelagian
Heretickes
,
they
maintaine
free
will
,
power
to
iustifie
our selues
,
and
to
fulfill
the
commandements
:
with
the
they
mumble
their
Mattens
,
Pater
nosters
,
and
seauen
Psalmes
by
number
,
vpon
a
payre
of
Beades
:
with
the
they
seeke
sanctification
in
eating
and
not
eating
,
in
marrying
and
not
marrying
.
&c.
Pharisies
,
Apostolickes
,
Aerians
,
Pepuzians
,
Petrobrusians
,
Florinians
,
Cerinthians
,
Nazarens
,
Beguardines
,
Ebionites
,
Catobabdites
,
Enthusiasts
,
Donnatists
.
Why
eateth
your
Maister
with
Publicanes
and
Sinners
Why
eateth
our
Minister
with
one
that
is
a
Papist
?
Pharisies
,
quasi
segregati
,
quod
vita
sanctimonia
,
a
vulgi
moribus
&
vita
seperati
essent
,
non
aliter
ate
que
Monachi
,
quo●
Carthusianos
vocant
,
as
seperated
from
the
common
sort
in
holinesse
of
life
and
conuersation
,
much
like
vnto
the
Monkes
which
be
called
Carthusians
.
Pharisies
,
viz:
that
whatsoeuer
their
owne
reason
perswaded
them
;
id
sequuntur
partinaciter
,
that
they
stubbornly
followed
.
a
subtile
kinde
of
men
,
arrogant
,
and
sometime
deadly
enemies
to
Kings
:
are
euer
discentented
with
the
present
gouernment
and
impatient
to
suffer
any
superioritie
,
which
maketh
their
sect
vnable
to
be
suffered
in
any
well
gouernd
common-wealth
.
Pharisais
is
ou
genos
a●●atropos
ergasetai
,
not
the
nation
but
the
conuersation
maketh
a
Apostolickes
,
Aerians
,
Petrobrusians
haue
Surplesses
deuised
by
Pope
&c.
which
the
Church
of
God
in
the
Apostles
time
neuer
knew
and
therefore
they
are
not
to
be
vsed
.
Presbyter
should
not
bee
distinguished
from
a
Bishop
by
any
kinde
of
difference
.
Romish
fasts
new
Ministeries
neuer
ordained
by
God
▪
contrary
to
the
word
of
God
▪
and
as
a
peece
of
the
Popes
portuise
.
a
spirituall
man
is
not
subiect
to
humaine
obedience
:
Enthusiasts
,
Pepuzians
Ebionites
,
Corinthians
,
Nazarens
when
his
fathers
ribbes
were
broken
,
would
not
ride
for
a
bonesetter
on
the
Sabaoth
day
there
was
one
that
went
out
of
Oxeford
,
and
preached
in
a
Market-towne
in
Oxefordshire
,
that
it
is
as
great
a
sinne
to
doe
any
seruile
worke
vpon
the
Sabaoth
,
as
to
doe
murther
and
commit
adulterie
.
it
is
as
great
a
sinne
to
throwe
a
bowle
on
the
Sabaoth
day
as
to
kill
a
man
.
it
is
as
great
a
sinne
to
kill
a
mans
Cocke
,
as
to
kill
his
Seruant
.
de
ipsa
baptismi
essentia
,
of
the
being
of
Baptisme
:
children
of
Hereticks
and
of
such
as
by
excommunication
,
are
cut
off
from
the
Church
,
may
not
be
baptized
.
the
Donatists
Ouerseers
,
Deacons
,
and
Brethren
of
the
English
Church
at
Amsterdam
in
Holland
,
exiled
,
for
the
Gospel
of
Christ
We
testifie
by
these
presents
vnto
all
men
,
and
desire
them
to
take
knowledge
heereof
,
that
we
haue
not
forsaken
any
one
point
of
the
true
,
antient
,
Catholike
,
and
Apostolike
faith
,
professed
in
our
land
:
but
hold
the
same
grounds
of
Christian
religion
with
them
stil
,
agreeing
likewise
herein
with
the
and
all
other
Christian
reformed
Churches
round
about
vs
,
whose
confessions
published
,
we
call
to
witnesse
our
agreement
with
them
,
in
matters
of
greatest
moment
,
being
conferred
with
these
Articles
of
our
faith
,
&c.
Now
,
as
the
doe
(
by
their
owne
confession
)
striue
about
external
&
ceremoniall
things
:
If
any
man
lust
to
be
contentious
,
we
haue
no
such
custome
,
neither
the
Churches
of
God
.
These
Ecclesiasticall
Assemblies
,
remaining
thus
in
confusion
and
bondage
,
vnder
this
Antichristian
ministerie
,
courts
,
canons
,
worship
,
ordinances
,
&c.
without
freedome
and
power
to
redresse
any
enormitie
among
them
,
cannot
be
said
in
this
confusion
and
subiection
,
truely
to
haue
Christ
their
Prophet
,
Priest
,
and
King
,
neither
can
be
in
this
estate
,
(
whilst
we
iudge
them
by
the
rule
▪
of
Gods
word
)
esteemed
the
true
,
visible
,
orderly
gathered
or
constituted
Churches
of
Christ
,
whereof
the
faithfull
may
become
or
stand
members
.
Wein
England
are
so
farre
off
from
hauing
a
Church
rightly
reformed
,
that
●●t
〈◊〉
scarce
come
to
the
outward
face
of
the
same
.
The
present
Hierarchie
retained
and
vsed
in
England
of
Arch-bishoppes
,
Primates
,
Lordshippes
,
Metropolitanes
,
Suffraganes
,
Deanes
,
Prehendaries
,
Canons
,
Peticanons
,
Arch-deacons
,
Chancelors
,
Commissaries
,
Priests
,
Deacons
,
our
halfe
Priests
,
Parsons
,
Vicars
,
Curats
,
Hierling
reaving-preachers
,
Church-wardens
,
Parish-clarkes
:
also
their
Doctours
,
Proctours
,
and
other
officers
of
their
spirituall
courts
;
together
with
the
whole
rabble
of
the
Prelates
and
their
soruitours
,
from
,
and
vnder
them
,
set
ouer
these
Cathedrall
and
Parishionall
assemblies
in
this
confusion
,
are
a
strange
and
Antichristian
Ministerie
and
offices
.
Our
Bishoppes
are
Antichristian
Prelates
ordinances
of
the
diuell
,
Pettie
Popes
,
Pettie
Antichrists
,
cogging
and
cosoning
knaues
robbers
,
wolues
,
simoniack●
▪
persecutors
,
sowers
of
sedition
,
and
discontentednesse
,
and
that
the
worst
Puritane
,
is
an
honester
man
than
the
best
Lord
Bishop
in
Christen●ome
.
sued
to
the
Prince
and
Parliament
,
to
haue
Bishoppes
remoued
out
of
the
Church
,
as
being
the
limbes
of
Antichrist
:
Of
necessitie
Martin
,
all
Christian
Magistrates
,
are
bound
to
receiue
this
gouernment
by
Pastors
,
Doctours
,
Elders
,
and
Deacons
,
and
to
abolish
all
other
Church
gouernment
.
Brownists
Creede
Congregation
hath
power
and
commandement
,
to
elect
and
ordaine
their
owne
Ministerie
,
Organs
,
Queresters
,
singing
men
and
boyes
,
as
in
times
past
in
popery
:
Admon
.
1.
pag.
cheefe
chanters
,
singing
men
,
Organplayers
,
and
squeking
Queresters
:
degrees
in
Theology
,
inforcement
to
single
life
in
Colledges
,
and
the
studie
of
heathen
Writers
,
with
other
like
corruptions
,
no
Apocripha
writings
,
but
onely
the
Canonicall
Scriptures
be
vsed
in
the
Church
:
Confes
.
art
our
Seruice
Booke
is
verbatim
gathered
out
of
the
Masse-booke
:
culled
and
picked
out
of
that
popish
dunghill
,
the
Portuise
and
Masse-booke
.
keepieg
the
olde
fashion
of
Psalmes
,
Chapters
,
Epistles
,
Gospells
,
Versicles
,
Responds
,
Te
Deum
,
Benedictus
,
Magnificat
,
Nunc
dimittis
,
Our
Father
,
Lord
haue
mercie
vpon
vs
,
The
Lord
be
with
you
,
O
Lord
open
thou
my
lips
,
Glorie
be
to
God
on
high
,
Lift
vp
your
heartes
,
O
come
let
vs
reioyce
,
Glory
be
to
the
father
,
Quicunque
vult
,
&c.
Prayers
ouer
the
dead
at
buriall
:
Adm●nit
.
pag.
the
Church
be
not
vrged
to
keepe
any
holie-dayes
,
saue
onely
to
sanctifie
the
Sabbaoth
:
women
to
be
churched
permitte
Midwiues
to
administer
Baptisme
Baptized
in
Fonts
were
inuented
by
Pope
Pius
Crossing
in
Baptisme
Ministring
the
communion
to
the
people
kneeling
:
knowne
liueries
of
Antichrist
Puritanes
sought
for
a
Church
wherein
there
should
want
nothing
that
might
he
desired
:
T.
C.
The
Church
in
the
whole
and
generall
gouernment
and
outward
policie
of
it
,
may
be
pure
and
vnspetted
.
pure
in
hart
in
simplicitie
and
godly
purenesse
conuersation
in
the
world
haereticorum
malleus
,
The
Hammer
of
Heretickes
Aug.
contra
Cresc
.
Donat.
cap.
▪
Haeresis
est
schisma
inueteratum
Virum
probum
&
liberaliter
eruditum
.
Aug.
epist.
1●4
Aug.
de
civit
.
Dei
l.
18.
ca.
A
very
learned
and
an
honest
man
do
Ciuitate
▪
Des
vide
prafat
That
inueterate
schisme
is
heresie
A.
W.
Pauls
Crosse
A
W.
These
as
yet
we
will
vouchsafe
the
names
of
Schismatikes
.
But
let
them
take
heede
betime
,
for
if
they
continue
obstinate
,
their
schisme
will
be
changed
into
heresie
.
Theodore
Beza
Lambertus
Danaus
in
annot.
in
Lib.
August
.
de
haresibus
ad
.
Quod●ult
deum
,
in
proleg●●●●●
,
cap.
Dan.
●●
Aug.
de
haeres
.
ca.
Saint
Austen
l.
2
,
contra
Grammatic
,
Cap
Inutterate
schisme
is
Herisie
yee
are
Heretickes
because
you
haue
persisted
in
an
inueterate
schisme
.
in
Annot.
in
lib.
Aug.
de
heres.
in
prolog.
That
obstinate
Puritanes
are
Idolaters
:
I
trust
to
make
it
plaine
and
euident
by
this
argument
.
couetousnes
is
idolatrie
in
l.
1.
〈◊〉
i●
Habac.
cap.
〈◊〉
et
〈◊〉
(
saith
〈◊〉
〈◊〉
)
〈◊〉
〈◊〉
,
〈◊〉
his
〈◊〉
in
〈◊〉
〈◊〉
.
in
Dan.
Cap.
vs●
〈◊〉
in
templ●
Dei
quae
interpretatur
ecclesia
,
siue
in
〈…〉
ponitur
idolum
,
quando
〈…〉
in
Habacu
▪
cap.
Si
〈…〉
credere
veritati
,
●t
〈…〉
in
〈◊〉
studio
perseuerare
:
cong●●e
〈◊〉
discere
:
sperat
〈…〉
et
facit
〈…〉
〈◊〉
〈◊〉
〈◊〉
de
ver●
relig.
cap.
A
corrupt
and
vitious
Religion
i●
an
inward
and
Ghostly
worshippe
of
I
〈…〉
to
worshippe
〈…〉
not
to
yeelde
to
truth
〈◊〉
〈◊〉
so
〈…〉
in
his
challenge
cap.
It
may
be
further
said
that
false
opinions
conceiued
of
Christ
〈◊〉
not
straight
way
〈…〉
I
〈◊〉
〈◊〉
Euen
to
this
〈…〉
set
vp
in
the
house
of
God
〈◊〉
in
the
●ear●●
and
soules
of
the
〈◊〉
〈◊〉
when
a
new
Doctrine
is
d●uised
Againe
,
a
false
opinion
is
an
idoll
of
falshood
.
de
●it●
lib.
1.
cap
shewed
an
excellent
and
especiall
care
towards
the
Church
of
Christ
Iesus
:
calling
Councells
of
Bishops
,
when
any
dissention
〈…〉
and
〈◊〉
〈◊〉
by
God
:
not
disdayning
to
be
present
and
conferre
with
th●●
,
that
so
he
might
the
rather
keepe
them
in
Christian
peace
:
and
,
who
de
●ita
●
,
3
,
cap.
marked
aduisedly
what
euery
man
sayd
,
helped
eyther
side
disputing
,
tempered
such
as
kindled
too
fast
,
reasoned
my
●dly
with
each
part
,
and
vndertooke
ioyntly
with
them
,
to
search
out
the
truth
,
confirming
their
decrees
with
his
seale
,
least
other
Iudges
&
Rulers
should
infringe
them
.
de
baptis
.
contr●
donat.
lib
,
3
,
cap.
that
which
I
haue
written
I
haue
written
Wherein
is
shewed
,
that
it
doth
not
should
bee
bound
to
shew
their
〈◊〉
,
and
〈◊〉
to
〈◊〉
〈◊〉
and
〈◊〉
〈◊〉
,
&
others
be
dispensed
with
.
Book●
of
〈◊〉
and
〈◊〉
Ecclesiasticall
▪
he
was
an
●airie
man
,
〈◊〉
girded
with
a
girdle
of
leather
about
his
●oynes
.
It
is
Elijah
the
Thes●ite
contr●
〈◊〉
Locrians
,
viz:
That
he
that
should
offer
●o
repeale
and
change
a●●cient
lawes
,
and
put
vp
new
,
should
come
with
a
about
his
Neck
to
the
Parliament
,
that
if
there
were
better
reason
against
his
Lawes
,
he
should
be
hanged
vp
for
his
●olde
attempt
.
in
〈◊〉
▪
is
not
good
to
be
busie
in
a
will
ordered
state
.
in
Epist
▪
Acqualitas
prima
pars
aequitatis
est
.
Equalitie
is
the
first
and
chiefe
part
of
Equitie
.
A
kingdome
diuided
against
it selfe
cannot
stand
.
Curtius
lib.
In
his
rebus
in
1.
Cor.
Let
euery
Church
followe
the
manner
of
Disciplyne
,
which
dooth
moste
agree
with
the
people
,
place
and
time
.
in
rites
and
ceremonies
,
there
can
bee
no
better
rule
,
for
a
graue
and
wise
Christian
;
then
that
he
doe
after
that
manner
,
the
which
he
seeth
vsed
of
the
Church
,
vnto
the
which
he
shall
paraduenture
come
.
Qui
violat
Wholesome
Lawes
of
men
,
made
of
thinges
indifferent
,
so
far
foorth
bind
conscience
by
vertue
of
the
generall
commaundement
of
God
,
which
ordaineth
the
Magistrates
authoritie
:
that
whosoeuer
shall
wittingly
and
willingly
,
with
a
disloyall
minde
,
eyther
breake
or
omit
such
Lawes
,
is
guiltie
of
sinne
before
GOD
:
The
Lawes
which
the
Church
in
proper
speech
is
said
to
make
,
are
dicrees
concerning
outward
order
and
comelinesse
in
the
administration
of
the
word
and
Sacraments
,
in
the
meetinges
of
the
Congregation
,
&c.
And
such
Lawes
made
according
to
the
generall
rules
of
Gods
word
(
which
requires
that
all
thinges
be
done
to
edification
,
in
comelinesse
,
for
the
auoyding
of
offence
)
are
necessarie
to
be
obserued
:
and
the
word
of
God
bindes
all
men
to
them
,
so
farre
foorth
a●
the
keeping
of
them
▪
maintaines
decent
order
,
and
preuents
open
offence
▪
all
proceede
by
one
rule
,
and
minde
one
thing
:
all
bee
knit
together
in
one
minde
and
in
one
iudgement
:
all
continue
in
one
spirit
,
and
in
one
minde
.