Certaine
Notes
to
explaine
the
Text.
ᵃ
The
glorious
mother
Citie
of
Rome
,
which
some
good
Catholickes
call
,
The
Mistresse
of
the
world
:
some
,
The
wonder
of
the
earth
:
some
,
The
eternall
Citie
(
not
because
they
beleeue
it
shall
be
eternall
,
but
for
that
they
wish
it
)
is
built
on
seuen
hilles
,
which
are
called
by
these
names
:
Capitolinus
,
Quirinalis
,
Caelius
,
Exquilinus
,
Auentinus
,
Viminalis
,
Palatinus
.
and
of
late
are
added
4
more
.
Mons
Hortulorum
,
Vaticanus
,
Ianiculus
,
Testaceus
.
Of
the
great
glory
of
this
Citie
if
any
would
bee
more
fully
satisfied
,
let
him
reade
the
little
booke
called
,
Roma
communis
Patria
,
written
lately
by
one
that
was
there
,
and
it
will
giue
him
a
stomacke
to
go
thither
,
if
it
were
further
of
then
it
is
,
or
else
surely
he
wants
Catholicke
deuotion
.
And
as
it
is
built
on
seuen
hilles
,
so
it
hath
seuen
principall
priuiledged
Churches
aboue
the
rest
,
and
Patriarcall
:
they
be
-
St
Iohn
Laterane
,
St
Peters
in
the
Vaticane
,
-
St
Paul
,
St
Mary
the
great
,
St
Crosse
,
-
St
Laurence
and
Steven
,
St
Sebastians
.
No
tongue
can
tell
the
glorious
,
gracious
,
and
blessed
Indulgences
that
belong
to
these
seuen
Churches
.
But
this
ancient
Manuscript
copy
sets
downe
good
part
of
them
,
&
much
more
then
these
idle
Caluinists
will
beleeue
:
but
no
matter
for
them
,
if
they
will
be
ignorant
,
let
them
be
:
they
know
not
the
vertue
of
an
Indulgence
,
therfore
they
contemne
it
.
But
if
any
Catholicke
thinke
lightly
of
these
gracious
Indulgences
,
they
wrong
themselues
,
and
their
religion
.
And
therefore
whereas
some
zealous
English
Catholick
of
late
[
a
](A08896-e12820-b)
a
I.
R.
In
his
confutation
of
the
Protestant
Pulpit-babels
,
against
W.
Crashaw
.
called
this
booke
contemptuously
an
old
worme-eaten
Manuscript
:
he
was
much
vnaduised
,
and
hath
giuen
(
I
feare
)
too
much
aduantage
to
his
aduersary
,
who
cannot
but
tell
him
againe
,
(
as
I
heere
tell
you
my
Catholicke
brethren
)
that
the
truth
of
these
Indulgences
set
downe
in
the
old
boookes
,
is
averred
and
confirmed
by
the
late
bookes
of
many
great
and
learned
Catholikes
,
as
Onuphrius
,
[
b
](A08896-e12860-b)
b
Onuphrius
de
7.
vrbis
Ecclesijs
.
a
great
man
in
his
time
,
since
him
Serranus
,
[
c
](A08896-e12880-b)
c
Serranus
.
and
since
him
Villamont
,
[
d
](A08896-e12900-b)
d
Villamont
.
therefore
no
good
Catholicke
may
doubt
of
the
truth
and
validity
hereof
,
vnlesse
hee
will
deny
such
grounds
as
may
not
without
mortall
sin
be
cald
in
question
.
ᵇ
Here
be
not
all
,
but
a
great
part
,
and
yet
there
bee
in
one
Church
33000
yeares
of
pardon
for
once
going
vp
one
paire
of
staires
,
and
in
another
Church
is
to
be
had
within
the
compasse
of
one
yeare
,
more
then
two
and
twenty
hundred
thousand
yeares
of
pardon
:
Oh
what
a
glorious
treasure
the
Pope
is
Lord
of
!
his
Exchequer
is
neuer
empty
,
and
what
silly
fooles
are
the
Heretickes
to
depriue
themselues
they
know
not
of
what
?
ᶜ
We
read
(
say
the
Caluinists
)
in
the
fathers
,
of
bookes
Canonicall
,
and
the
Papists
tell
vs
of
houres
Canonicall
:
but
of
any
booke
called
by
the
name
of
Canonicall
it selfe
,
or
any
thing
else
so
called
,
they
might
do
well
to
haue
told
vs
more
plainly
and
particularly
:
for
Possevine
the
Iesuite
their
good
friend
,
who
takes
vpon
him
so
exactly
to
describe
all
Authors
and
their
bookes
,
speaking
of
this
Silvester
,
mentioneth
no
such
Booke
,
therfore
take
heed
this
Canonicall
proue
not
some
Apocriphal
,
hidden
and
forged
story
.
Thus
prate
the
Heretickes
out
of
their
ignorance
and
presumption
,
not
knowing
that
the
holy
and
authenticall
Canon
law
of
the
Pope
teacheth
in
the
Decree
,
that
the
Popes
Decretall
Epistles
are
numbred
amongst
Canonicall
Scriptures
:
but
these
Caluinists
care
little
,
it
seemes
,
what
the
Popes
law
saith
,
they
are
all
for
Scripture
,
Scripture
,
and
that
makes
them
such
Heretickes
as
they
be
.
ᵈ
If
this
be
true
,
that
there
were
in
Siluesters
time
1505
Churches
in
Rome
,
how
comes
it
to
passe
(
say
the
Heretickes
)
that
the
greater
number
is
now
defaced
?
it
cannot
bee
said
to
bee
done
in
time
of
persecution
:
for
in
Siluesters
time
the
persecutions
of
the
Heathen
were
all
ceased
.
What
then
,
hath
Popish
deuotion
puld
downe
the
Churches
that
the
persecutions
left
standing
?
Hath
Rome
been
Gods
Church
,
and
Gods
house
all
these
yeares
,
and
yet
puld
downe
aboue
800
Churches
?
They
accuse
Protestants
of
pulling
downe
Churches
,
but
they
cannot
shew
so
many
puld
downe
in
this
whole
kingdome
as
here
they
haue
done
in
one
Citie
:
And
for
these
that
are
downe
,
mens
corruptions
,
not
our
religion
tooke
them
away
,
sauing
some
few
which
being
needlesse
and
superfluous
,
others
or
more
in
places
more
needfull
haue
been
erected
for
them
.
But
if
any
good
Catholicke
heare
any
Hereticke
babling
on
this
fashion
,
stoppe
his
mouth
presently
and
tell
him
,
that
their
Churches
beeing
Hereticall
Churches
,
therefore
the
more
the
worse
.
ᵉ
None
may
say
Masse
at
these
Altars
but
the
Pope
,
or
those
that
haue
license
from
him
;
but
hee
tels
vs
not
(
say
the
Caluinists
)
who
may
preach
in
their
Pulpits
.
An
idle
obiection
,
and
so
let
all
good
Catholickes
hold
it
:
for
what
is
Preaching
to
a
Masse
?
euen
nothing
at
all
:
nay
,
it
s
hard
to
say
whether
the
Roman
Church
hath
got
more
good
by
Masses
,
or
hurt
by
preaching
;
and
therefore
let
all
deuout
Catholickes
neuer
stumble
,
at
it
,
if
in
all
Catholicke
bookes
they
finde
the
altar
so
much
spoken
of
,
and
the
pulpit
so
little
:
the
Altar
so
magnified
,
and
the
Pulpit
set
aside
:
for
his
Holinesse
well
knoweth
,
it
is
the
Altar
that
sends
him
in
his
rent
,
hee
neuer
got
any
thing
by
the
Pulpits
;
what
he
hath
lost
by
them
hee
knowes
and
feeles
so
well
,
that
if
he
knew
how
to
carry
it
cleanly
,
he
would
rid
his
Churches
as
cleane
of
them
as
he
hath
done
of
the
Bibles
in
the
vulgar
tongue
.
In
the
meane
time
his
Holinesse
out
of
great
wisedome
,
is
content
that
any
disgraces
be
cast
vpon
Preaching
that
can
bee
deuised
,
insomuch
as
if
any
bee
great
preachers
in
Catholicke
Countries
,
it
is
enough
to
suspect
them
for
heretickes
,
and
their
bookes
must
be
purged
,
witnesse
Stella
,
Ferus
,
and
many
others
;
and
though
Christ
and
the
Scriptures
seeme
to
magnifie
preaching
neuer
so
much
,
yet
good
Catholickes
must
not
care
for
it
,
but
must
know
that
Christ
spake
what
was
fit
for
those
times
;
but
his
Holinesse
knowes
and
must
appoint
what
is
fit
for
these
times
:
and
therefore
hee
will
notwithstanding
giue
it
what
place
he
list
.
And
if
any
man
offer
to
compare
it
with
the
Masse
,
it
is
little
better
then
Heresie
.
But
Frier
Lobo
,
a
great
preacher
in
Rome
,
could
not
containe
,
but
in
the
hearing
of
Pope
Gregory
the
13
,
deliuered
this
in
the
Pulpit
:
That
it
is
of
greater
worth
before
God
,
and
more
profitable
to
the
doer
to
heare
Gods
Word
preached
,
then
to
see
a
Masse
.
But
what
followed
?
His
holy
stomacke
could
digest
no
such
doctrine
,
nor
indure
such
blasphemy
against
his
God
:
and
therefore
forthwith
he
constrained
the
poore
Frier
to
go
vp
againe
,
and
in
the
same
place
to
eate
his
words
,
&
to
teach
the
contrary
.
Thus
he
made
him
in
the
Pulpit
to
disgrace
the
Pulpit
,
&
in
the
place
of
preaching
to
disparage
preaching
.
And
not
thus
content
,
he
also
susspended
the
Frier
from
preaching
;
yea
his
recantation
could
not
keepe
him
from
suspension
:
and
no
maruell
,
for
hee
that
durst
magnifie
preaching
aboue
the
Masse
,
is
not
a
man
fit
to
preach
in
Rome
.
[
*
](A08896-e13130-b)
*
Bapt.
Corradus
Resp.
cas.
con.
To.
2o
.
quaest.
253.
art.
2ᵒ.
Nauar.
in
Manual
.
cap.
13.
art.
30.
Fumus
in
verb.
Festum
pag.
378.
Neither
is
this
practise
contrary
to
our
doctrine
:
for
do
not
our
Iesuits
and
Casuists
teach
and
write
,
that
as
vpon
the
Sabboth
day
,
the
Commandement
of
the
Sabboth
enioynes
not
the
inward
worship
of
God
,
but
onely
the
outward
,
[
*
](A08896-e13160-b)
*
Soto
de
Iust.
&
Iure
lib.
2.
q.
4.
art.
4.
Iac.
de
Graf
.
de
decis
.
aur.
To.
1ᵒ.
lib.
2ᵒ.
cap.
34.
art.
8.
Azor.
Institut.
Moral
.
To.
1ᵒ.
lib.
7ᵒ.
cap.
3.
q.
6.
Posseu
.
Bib.
sel
.
To.
1ᵒ.
l.
11.
cap.
1ᵒ.
(
a
peece
of
rare
Diuinity
.
)
So
also
that
that
outward
or
exterior
worship
(
only
commanded
in
that
Commandement
)
consisteth
onely
in
hearing
the
Masse
;
and
as
for
praying
or
hearing
of
Sermons
,
they
are
not
of
the
essence
of
that
Commandement
?
Nay
,
our
Church
(
say
they
)
hath
no
law
for
hearing
,
or
being
present
at
any
part
of
Gods
seruice
,
but
onely
at
the
Masse
:
nor
is
it
any
where
a
custome
in
the
Catholike
Church
that
a
man
is
bound
vnder
paine
of
mortall
sinne
,
to
pray
to
God
on
the
Sabboth
day
,
or
heare
the
word
preached
,
but
onely
to
heare
a
Masse
.
(
Oh
sweete
and
dainty
doctrines
!
)
And
these
be
no
triuiall
Doctors
,
but
of
our
chiefe
ring-leaders
,
especially
Missall
,
Pontificall
,
Ceremoniall
,
Sacerdotall
and
the
like
,
for
one
mention
of
a
Sermon
and
a
Pulpit
,
you
shall
heare
a
hundred
times
of
an
Altar
and
a
Masse
:
And
if
this
bee
done
by
the
Church
,
and
that
Church
cannot
erre
,
then
all
good
Catholickes
must
know
,
that
not
Pulpits
&
Preaching
,
but
Altars
and
Masses
must
they
looke
after
.
The
Heretickes
I
confesse
do
hereat
take
great
offence
,
and
hereupon
doe
cauill
and
raile
bitterly
,
and
say
,
that
it
is
no
maruel
to
see
the
pope
preferre
the
Altar
before
the
Pulpit
,
&
a
Masse
before
preaching
:
for
say
they
,
and
my
eares
haue
heard
them
say
it
to
my
great
griefe
,
if
they
gained
no
more
by
the
one
then
the
other
,
his
Holinesse
would
be
faine
to
strike
saile
,
for
the
wings
of
his
pride
would
soon
be
clipt
.
He
tels
vs
(
say
they
)
of
a
miracle
in
Transubstantiation
,
that
the
Bread
and
Wine
are
turned
into
Christs
Body
and
Bloud
,
and
there
remaines
nothing
but
the
fashion
,
colour
,
or
likenesse
of
Bread
and
wine
:
But
as
our
faith
findes
none
such
in
Scripture
,
no
more
doth
our
bodily
sence
finde
it
in
experience
.
But
we
can
tell
them
of
a
much
more
true
and
sensible
wonder
daily
amongst
them
:
for
their
Pulpits
are
transubstantiated
(
if
we
may
be
so
bold
with
their
word
,
for
Gods
it
is
not
)
into
Altars
:
their
Preachers
into
Priests
,
their
Sermons
into
Sacrifices
,
their
Bibles
into
Missals
;
and
these
are
so
absolutely
altered
,
and
really
changed
,
that
indeed
there
remaines
nothing
but
names
and
shadowes
.
For
the
other
haue
the
substance
.
Pulpits
(
say
they
)
are
for
Lent
,
Altars
for
euery
day
.
Masses
are
commanded
,
Sermons
but
aduised
:
Sermons
may
doe
well
,
but
Masses
are
necessary
.
The
Bible
hath
bred
many
heresies
,
but
the
Masse
booke
breeds
and
feedes
deuotion
:
Therefore
Gods
there
shall
be
a
King
that
shall
doe
what
him
list
,
and
shall
exalt
himselfe
,
and
magnifie
himselfe
against
all
that
is
God
,
and
speake
maruellous
things
against
the
God
of
Gods
,
and
shall
prosper
till
the
wrath
be
accomplished
,
&c.
Neither
shall
he
regard
the
God
of
his
fathers
,
nor
the
desires
of
women
,
nor
care
for
any
God
:
for
hee
shall
magnifie
himselfe
aboue
all
.
And
in
stead
of
God
,
shall
worship
his
God
Mauzzim
,
euen
the
God
that
his
fathers
knew
not
.
Whether
their
Masse
be
this
Mauzzim
here
meant
,
or
no
,
say
they
,
we
affirme
not
:
once
this
is
cleere
,
that
hee
hath
turned
his
Masse
into
a
Mauzzim
,
and
made
an
Idoll
of
it
,
and
worships
in
it
a
God
of
his
owne
making
,
a
God
that
his
fathers
knew
not
:
for
his
transubstantiation
and
his
propitiatory
sacrifice
(
which
two
be
the
life
and
soule
of
the
Masse
)
were
not
knowne
in
the
ancient
and
purest
Church
for
500
yeares
after
Christ
.
And
this
Mauzzim
is
set
vp
in
the
very
roome
of
God
.
For
since
the
Masse
was
erected
vnto
this
height
it
is
at
,
Christ
neuer
had
his
due
,
but
was
despoiled
of
his
Offices
and
Honour
,
Gods
booke
cast
aside
,
and
a
Masse
booke
laid
in
his
place
:
Sermons
accounted
but
things
indifferent
,
or
conuenient
,
but
Masses
the
onely
necessary
duty
of
the
Sabboth
day
.
And
as
he
here
saith
,
No
man
may
say
Masse
at
the
high
Altars
of
the
seuen
Churches
in
Rome
but
the
Pope
,
or
his
Deputie
;
but
you
shall
finde
no
such
prerogatiue
for
preaching
here
,
or
else-where
.
Arise
O
Lord
,
mainteine
thine
owne
cause
,
against
that
Idoll
the
Masse
,
and
Mauzzim
of
the
Romish
Synagogue
.
Thus
madly
and
extrauagantly
doe
these
idle
heretickes
prate
:
but
let
not
this
,
nor
ought
that
can
be
brought
out
of
Scripture
,
trouble
any
good
Catholicke
conscience
,
these
be
but
the
temptations
of
the
Diuell
,
let
him
hearken
what
the
Pope
teacheth
,
who
is
Gods
Vicar
,
and
Peters
successor
:
and
if
they
be
good
Catholickes
,
they
know
that
he
cannot
erre
;
and
that
whatsoeuer
he
doth
or
teacheth
as
he
is
Pope
,
it
is
all
one
as
if
God
did
it
or
taught
it
:
let
hereticks
then
if
they
will
,
extoll
preaching
,
let
this
satisfie
deuout
Catholicks
,
that
here
the
Pope
takes
order
for
saying
Masse
,
reseruing
certaine
Churches
to
himselfe
,
at
whose
high
Altars
none
may
say
Masse
but
himselfe
,
or
some
by
commission
from
him
:
but
finde
me
any
whose
pulpits
he
reserues
to
himselfe
:
nay
finde
me
any
in
whose
pulpits
he
will
come
at
all
.
No
,
it
is
too
base
a
place
,
and
preaching
too
painfull
a
duty
for
his
holinesse
,
hee
hath
something
else
to
doe
,
as
namely
,
to
create
Cardinals
,
to
translate
Empires
,
and
dispose
of
Kingdomes
,
to
reade
and
answere
letters
from
the
Princes
of
the
earth
,
and
to
giue
audience
to
their
Embassadors
,
to
controll
Kings
when
they
displease
his
holinesse
,
and
to
excommunicate
them
if
they
submit
not
to
his
pleasure
,
and
if
they
persist
,
to
depose
them
,
and
discharge
their
subiects
of
their
oath
and
alleageance
,
to
giue
their
kingdomes
to
whom
he
list
;
and
to
raise
their
owne
subiects
against
them
;
to
augment
Saint
Petars
patrimony
,
by
procuring
Princes
and
Dukes
to
giue
him
the
reuersions
after
them
,
to
goe
and
take
possessions
of
the
Prouinces
that
fall
to
him
by
such
excheates
as
Clemens
the
5
did
lately
of
Ferrara
;
to
make
leagues
betwixt
Princes
,
and
to
breake
them
when
he
seeth
good
,
yea
though
they
be
confirmed
by
Oath
and
Sacrament
[
*
](A08896-e13570-b)
*
Vide
Peter
Math
inter
constitutiones
Pont.
Rom.
in
Bulla
Pauli
.
3.
contra
Henricum
8.
Angliae
Regem
.
(
as
Paul
the
3.
did
against
Henry
the
8
of
England
)
Pius
5
against
Elizabeth
,
and
Sixtus
5.
against
Henry
of
France
)
to
canonize
and
make
Saints
at
his
pleasure
,
to
set
vp
shrines
for
them
,
and
appoint
them
their
holy
daies
:
as
Sixtus
the
sixth
lately
made
a
new
Spanish
Saint
,
(
namely
S.
Diego
)
whom
he
canonized
at
the
request
of
the
last
Phillip
,
to
encourage
him
in
the
inuasion
of
England
,
Anno
88.
[
*
](A08896-e13690-b)
*
Vide
canonizationem
S.
Didaci
.
To
make
new
holidayes
(
and
alter
the
Kalender
as
Gregory
the
13.
did
)
putting
out
many
of
his
old
Saints
,
by
whom
he
hath
got
well
,
and
are
now
past
date
,
and
out
of
memory
,
and
to
put
in
new
ones
in
their
roome
,
which
as
new
broomes
shall
cleanly
sweepe
vp
the
gold
of
the
world
into
his
Coffers
.
These
are
imployments
fit
for
Popes
,
and
not
to
busie
their
brains
,
and
spend
their
spirits
about
preaching
.
And
are
these
all
?
Nay
,
who
is
able
to
recount
all
the
honourable
affaires
his
Holinesse
hath
to
manage
.
Therfore
fie
vpon
these
Constantinople
,
Chalcedon
,
Constance
,
and
Basill
:
To
deuise
and
create
new
reliques
when
the
old
ones
are
lost
,
perisht
,
or
worne
,
and
to
hallow
them
,
that
deuout
Catholickes
may
haue
what
to
worship
,
and
so
may
be
encouraged
to
pay
their
rents
well
:
and
when
need
is
,
to
execute
his
admirable
skill
in
Arithmetical
Multiplication
,
or
rather
his
transcendent
power
and
Omnipotency
for
the
multiplying
of
holy
reliques
,
as
hee
did
to
the
great
comfort
and
edification
of
his
Church
,
when
he
multiplyed
S.
Iohn
Baptists
head
,
of
one
making
three
,
and
of
the
three
Kings
of
Collen
,
making
three
more
:
and
found
out
a
third
arme
of
Saint
Peter
,
and
that
little
and
cursed
Crosse
which
Simon
of
Cyrene
once
bare
vpon
his
shoulders
,
he
by
his
mighty
power
hath
multiplied
in
such
sort
as
now
neuer
a
ship
in
the
world
,
can
carry
it
.
And
as
he
multiplied
the
substance
,
so
hath
he
changed
the
nature
and
quality
,
for
being
cursed
before
,
he
hath
made
it
now
so
blessed
,
that
(
as
he
great
Maister
at
Paris
.
Thus
to
create
newe
religions
,
and
erect
new
orders
,
to
keepe
them
from
one
ouerthrowing
another
,
and
to
dissolue
them
againe
when
he
seeth
cause
,
are
not
these
sufficient
imployments
to
keepe
him
from
preaching
,
if
he
had
no
other
?
yet
there
is
one
more
,
and
that
no
small
one
,
which
he
hath
to
doe
,
namely
,
to
looke
to
the
succession
of
Princes
,
and
to
take
care
how
kingdomes
may
be
prouided
when
their
Princes
either
dye
,
or
be
by
him
deposed
.
As
Innocentius
the
fourth
hauing
deposed
Frederick
the
Emperour
,
Alexander
the
fourth
tooke
paines
to
make
a
Decree
touching
the
succession
of
the
Empire
,
publishing
a
Bull
,
prohibiting
and
forbidding
the
Electors
to
chuse
Conradus
his
sonne
to
be
Emperour
.
A
fact
without
example
,
and
beyond
beliefe
,
that
a
forraine
Prince
should
publickly
dare
to
interpose
himselfe
in
a
forraine
election
,
and
publish
his
letter
to
the
world
written
against
that
Prince
,
whom
the
Princes
Flectors
,
and
all
the
Christian
world
had
their
eyes
vpon
,
as
the
most
probable
successor
of
the
Empire
.
But
by
this
,
that
idle
Heretikes
,
Huguenots
,
Caluinists
,
and
Lutherans
may
see
that
the
Pope
is
tied
to
no
presidents
of
other
Princes
;
nay
,
he
is
to
giue
example
to
all
,
but
to
take
of
none
;
and
they
may
see
,
that
the
fact
that
would
haue
beene
foule
in
another
Prince
,
is
in
him
not
onely
iustifiable
,
but
commendable
.
And
though
they
babble
and
say
,
that
if
the
wise
and
iudicious
reader
make
himselfe
the
reader
of
that
Bull
,
(
for
it
is
inrolled
in
the
publique
Register
,
and
inserted
for
a
perpetuall
president
in
the
continuation
of
the
corps
of
his
Canon
law
)
he
will
see
in
that
one
alone
the
compleat
and
liuely
picture
of
the
great
Antichrist
:
yet
all
good
Catholiques
know
,
that
therein
they
doe
but
shew
themselues
open
Heretickes
,
that
dare
call
in
question
the
facts
of
their
holy
Father
:
who
though
he
should
draw
millions
of
soules
into
hell
,
yet
no
mortall
creature
ought
to
say
;
Sir
,
why
doe
you
so
?
And
also
it
did
little
hurt
,
for
that
Conrade
euen
maugre
the
Popes
malice
,
as
the
heretickes
say
,
was
chosen
Emperour
;
yet
shewed
it
the
Popes
good
will
and
godly
care
ouer
kingdomes
,
that
they
may
be
prouided
of
such
successors
as
may
be
to
his
liking
:
and
it
shewes
in
what
holy
and
mortified
cogitations
and
actions
he
spends
his
time
,
namely
in
disposing
the
Crownes
and
Kingdomes
of
the
earth
.
Now
then
put
all
these
together
,
&
are
not
these
fit
and
proper
imployments
for
the
Popes
Maiesty
?
A
Figge
therefore
,
or
rather
a
Fagot
for
these
foolish
Heretiques
,
that
will
tie
his
Holinesse
to
preach
?
What
?
is
it
fit
his
soueraignty
should
forbeare
and
forsake
these
supreame
prerogatiues
,
and
stoope
downe
to
so
base
a
businesse
as
preaching
is
?
No
,
no
,
Aquila
non
capit
muscas
.
Indeed
the
case
was
otherwise
heretofore
in
former
ages
,
but
they
are
gone
.
Preaching
might
beseeme
Gregory
,
or
Leo
the
great
,
or
their
Predecessors
,
and
no
maruell
,
for
seeing
then
there
were
Emperours
that
would
gouerne
the
world
,
and
Italy
it selfe
,
and
set
peace
betweene
kingdomes
,
call
generall
Councels
,
keepe
the
Pope
within
compasse
,
and
command
him
to
his
duty
;
What
therefore
had
the
Popes
to
doe
but
to
Preach
?
But
Haec
aetas
alios
mores
postulat
:
then
the
Popes
called
and
acknowledged
the
Emperours
their
Soueraigne
Lords
,
now
they
be
their
seruants
,
and
if
they
please
them
well
,
their
beloued
white
sonnes
,
and
shall
haue
the
honor
to
hold
his
stirrop
,
leade
his
horse
,
hold
the
basen
,
when
he
washeth
,
and
bring
vp
the
first
dish
when
his
Holinesse
eates
.
Then
therefore
they
had
time
and
leasure
to
preach
;
but
now
as
we
haue
shewed
,
they
haue
so
farre
better
businesses
to
attend
,
and
so
farre
higher
imployments
to
manage
,
that
they
haue
no
leasure
.
Non
vacat
exieuis
rebus
adesse
Ioui
.
Againe
,
these
idle
and
adle-headed
Heretickes
that
would
tie
the
Pope
to
the
Pulpit
,
neuer
consider
that
euery
man
is
to
be
disposed
to
that
which
he
is
fittest
for
,
and
which
thriueth
best
in
his
hands
.
Now
doe
we
not
know
,
that
Pope
Iohn
the
22.
who
would
needs
be
so
busie
with
preaching
(
which
indeed
he
vsed
more
then
many
before
him
,
and
all
after
him
)
hath
giuen
a
president
to
all
his
successors
:
for
did
not
he
fall
vpon
the
rocks
of
strange
opinions
,
little
lesse
then
heresies
in
the
iudgement
of
his
owne
friends
?
And
hath
not
Occham
the
famous
Franciscan
Frier
,
written
an
accusation
against
him
,
that
not
in
one
,
but
in
many
Sermons
,
he
taught
not
one
or
two
,
but
many
seuerall
(
and
some
condemned
)
heresies
?
Such
was
the
successe
of
his
preaching
,
and
so
ill
hath
preaching
succeeded
in
the
hands
and
mouthes
of
Popes
.
Whereas
contrariwise
when
they
goe
about
the
consecration
of
Biships
,
coronation
of
Emperours
,
deposing
of
Hereticke
Kings
,
disposing
of
their
Kingdomes
,
granting
dispensations
,
sending
out
Indulgences
,
receiuing
appeales
,
answering
Embassadors
,
taking
of
homages
,
releasing
of
oathes
,
dissoluing
of
leagues
,
intermedling
in
the
affaires
,
and
interposing
in
the
elections
of
Princes
.
In
these
,
and
such
as
these
,
which
so
well
beseeme
the
Maiesty
of
the
Pope
,
he
proceds
and
prospers
,
and
hereby
he
hath
aduanced
and
magnified
his
seate
,
in
the
eyes
of
all
his
friends
and
fauourers
;
whereas
when
Pope
Iohn
the
22.
forgetting
himselfe
,
and
the
honour
and
Maiesty
of
his
place
,
would
fall
a
preaching
,
he
incurd
at
the
least
so
strong
a
suspition
of
Heresie
,
as
neither
his
Penitentiary
Pelagius
with
all
his
teares
,
could
wash
away
:
nor
his
successor
Benedict
with
his
interpretatiue
Bull
to
that
purpose
set
out
,
could
remoue
:
nor
Bellarmine
and
all
his
beloued
friends
with
their
best
wits
and
learning
,
can
wipe
off
to
this
day
;
nor
euer
will
whilst
the
works
of
learned
Ocham
doe
liue
in
the
world
.
Is
it
not
therefore
an
idle
conceit
of
these
bawling
heretickes
,
that
will
haue
the
Pope
to
preach
,
which
in
these
latter
times
of
the
world
doth
so
ill
beseeme
them
,
and
prospers
so
badly
in
their
hands
?
And
if
they
obiect
,
that
Preaching
is
a
principall
part
of
diuine
seruice
,
and
of
Gods
worship
:
and
therfore
best
of
all
beseems
the
Pope
that
is
Gods
vicar
,
&
neerest
to
him
:
Let
them
know
busie
fooles
as
they
be
,
that
it
is
not
determined
among
the
Schoolemen
and
Casuists
,
whether
hearing
a
Sermon
bee
at
all
commanded
,
or
rather
but
counselled
and
aduised
:
so
that
herein
they
doe
but
shew
their
owne
Ignorance
.
But
the
great
learned
Iesuite
Azorius
can
teach
them
,
and
beside
him
Molanus
,
that
it
may
well
be
a
counsell
to
heare
a
Sermon
on
the
holy
day
,
but
they
are
assured
there
is
no
commandement
for
it
:
so
that
the
doing
of
it
may
be
a
worke
of
supererogation
,
but
cannot
be
a
dutie
of
necessity
.
But
if
it
were
allowed
to
these
hereticks
,
that
it
were
a
necessary
dutie
to
make
and
heare
Sermons
,
and
a
part
of
Gods
worship
;
yet
sure
they
cannot
bee
so
ignorant
as
not
to
know
,
nor
so
prophane
as
once
to
doubt
,
but
that
the
saying
and
seeing
of
a
Masse
is
farre
before
it
.
For
thus
doe
all
the
best
approued
Schoolemen
and
Casuists
teach
with
one
voyce
,
and
do
reproue
the
elder
Doctors
,
or
doaters
rather
for
their
presumption
in
holding
the
contrary
.
For
Summa
Angelica
,
and
Summa
Rosella
doe
both
teach
,
that
where
it
falles
out
(
which
these
Heretickes
ought
to
know
falls
not
often
out
in
Popish
Churches
)
that
on
one
day
a
Sermon
and
a
Masse
so
come
together
,
as
both
cannot
be
heard
,
but
the
one
must
necessarily
be
omitted
:
in
this
case
the
Masse
is
to
be
left
and
the
Sermon
preferred
.
And
these
sottish
fellowes
seeme
to
proue
their
assertion
out
of
the
Canon-law
,
and
out
of
Bernard
,
and
out
of
Austine
,
(
and
it
's
maruell
they
brought
not
Scripture
for
them
also
,
as
all
these
heretickes
,
and
maintainers
of
new
opinions
vse
to
doe
.
)
But
let
all
these
stoope
,
for
a
Iesuite
comes
in
place
,
let
the
Canon-law
vanish
like
smoake
,
let
the
Doctors
goe
to
the
Schoole
againe
and
learne
,
and
let
the
Scripture
,
that
dumbe
Iudge
,
stand
aside
in
a
corner
,
and
let
vs
hearken
to
the
irrefragable
,
vnanswerable
,
soueraigne
,
and
superexcellent
determination
of
the
Iesuits
,
The
men
that
were
borne
to
blesse
the
world
,
to
saue
it
from
sinking
,
to
purge
it
of
Hereticall
bookes
,
and
rid
it
of
hereticall
Kings
,
to
restore
learning
,
and
preserue
the
truth
,
which
without
them
had
perished
,
to
make
plaine
and
perfect
the
Scriptures
,
which
till
their
time
lay
neglected
,
to
compose
all
controuersies
,
reade
all
riddles
,
know
all
secrets
,
heare
all
confessions
,
and
(
to
discouer
no
more
then
makes
for
their
purpose
)
censure
all
questions
,
satisfie
all
consciences
,
resolue
all
doubts
;
and
in
a
word
,
to
be
the
very
Oracles
of
the
Christian
world
,
as
holy
,
as
true
,
and
as
infallible
as
euer
was
that
of
Delphos
,
or
Iupiter
Hamon
.
I
say
,
let
vs
hearken
how
those
reuerend
Iesuits
,
and
for
them
all
,
how
renoumed
Azor
,
one
of
their
most
glorious
Fathers
,
and
founders
of
that
blessed
company
,
handles
this
question
.
It
's
moued
(
saith
hee
)
and
made
a
question
,
if
on
one
day
a
Masse
and
a
Sermon
doe
so
concurre
,
as
both
cannot
bee
heard
,
whether
is
to
be
omitted
with
lesse
losse
and
sinne
.
The
fore-named
Doctors
,
and
many
other
more
(
Dunses
as
they
be
)
doe
teach
that
the
Masse
must
yeeld
to
the
Sermon
.
And
the
good
Iesuit
ingenuously
confesseth
,
which
hee
doth
:
not
for
that
hee
holds
Iesuits
tied
to
speake
truth
(
who
can
speake
nothing
but
truth
,
and
whatsoeuer
they
speake
,
is
therefore
truth
because
they
speake
it
)
but
because
the
more
and
greater
his
Aduersaries
be
,
the
more
glorious
is
the
victory
:
Therefore
he
freely
confesseth
,
that
many
of
the
Popish
Doctors
be
of
the
same
opinion
;
and
that
they
ground
this
their
opinion
upon
the
Decrees
,
and
vpon
S.
Bernard
,
and
S.
Augustine
.
But
what
are
all
these
to
such
sincere
,
learned
,
and
iuditious
men
as
the
Iesuits
,
euen
nothing
at
all
when
once
the
truth
comes
in
question
:
for
then
downe
goe
Doctors
,
Fathers
,
Councels
,
Scriptures
,
and
all
to
make
roome
for
the
holy
Catholique
Romish
Truth
,
out
of
the
Iesuites
holy
mouthes
.
In
which
Catholique
zeale
,
the
noble
Iesuit
thus
resolues
the
question
.
But
whatsoeuer
(
saith
he
)
these
,
or
any
of
these
,
or
all
these
,
or
any
other
doe
thinke
,
It
is
to
bee
said
,
(
Marke
yee
dull
Heretiques
,
with
what
maiesty
a
Iesuit
concludes
against
Canon-law
,
Schoole-men
,
and
Fathers
,
and
tremble
when
you
see
what
potent
aduersaries
you
haue
of
them
.
)
It
is
(
saith
he
)
to
be
held
without
controll
,
That
the
Masse
,
which
is
to
be
heard
by
the
Churches
commandement
,
is
to
be
preferred
before
the
hearing
of
the
holy
word
of
God
.
And
marke
his
reason
whereby
hee
proues
it
:
for
though
it
bee
no
reason
to
expect
a
reason
from
so
great
,
so
graue
,
so
godly
men
as
the
Fathers
of
the
Society
,
who
by
their
nature
and
constitution
will
not
thinke
,
speake
,
nor
doe
any
thing
without
a
reason
;
yet
is
his
Father-hood
here
pleased
to
giue
vs
a
reason
:
but
marke
it
I
say
againe
,
for
it
's
as
good
,
as
honest
and
as
religious
a
reason
,
and
as
well-beseeming
a
Iesuit
,
as
the
opinion
it selfe
.
The
Masse
(
saith
he
)
is
to
be
preferred
before
the
Sermon
,
and
the
Sermon
is
to
be
omitted
for
the
Masse
,
for
that
(
saith
he
)
there
is
great
difference
betwixt
that
that
is
due
by
Commandement
,
and
that
that
's
due
by
Counsell
:
for
that
that
's
due
by
Commandement
may
not
bee
omitted
,
nor
can
be
,
vnder
paine
of
mortall
sinne
.
But
it
is
no
sinne
to
omit
that
that
's
due
onely
by
Counsell
:
Now
the
Masse
is
commanded
,
Preaching
is
but
counselled
:
to
heare
a
Masse
a
man
is
tied
by
vertue
of
the
commandement
,
to
heare
a
Sermon
he
is
but
counselled
,
or
aduised
:
therefore
it
's
apparant
,
that
a
man
is
bound
to
preferre
the
Masse
before
a
Sermon
,
and
to
omit
or
loose
a
Sermon
for
a
Masse
.
And
thus
so
learnedly
,
so
holily
,
so
irrefragably
is
this
question
resolued
,
that
none
but
professed
foes
to
the
holy
Romish
Church
,
and
open
enemies
to
the
Masse
,
and
aduancers
of
that
dangerous
booke
called
the
Scriptures
,
(
and
who
therefore
are
iustly
condemned
for
Heretickes
)
can
,
or
will
,
or
dare
gainesay
it
.
And
as
for
those
that
durst
hold
the
contrary
,
though
they
were
none
of
them
of
these
vp-start
Heretickes
,
yet
it
's
not
fit
that
they
passe
without
reproofe
,
and
iust
censure
for
this
their
so
grosse
ignorance
,
or
so
foule
impiety
,
as
to
perfer
a
Sermon
before
a
Masse
;
and
therefore
saith
the
Iesuite
religiously
and
learnedly
,
like
himselfe
:
If
this
be
so
,
It
will
bee
here
demanded
,
whether
Angelus
,
and
the
rest
that
hold
this
Detestable
Error
,
that
a
Sermon
is
to
bee
heard
rather
then
a
Masse
,
bee
to
bee
condemned
as
holders
of
a
Timerariouse
opinion
.
Some
saith
he
,
absolutely
condemne
it
and
them
so
to
be
:
Others
hold
it
to
bee
a
false
Opinion
,
but
not
Temerariouse
:
And
thus
they
excuse
them
,
and
they
glosse
it
ouer
with
some
shewes
and
shadows
of
argument
;
as
if
it
were
a
hard
case
for
the
Church
to
tye
a
man
,
for
the
gazing
of
a
masse
,
to
loose
so
great
a
matter
as
a
Sermon
.
But
this
is
idle
(
saith
the
Iesuite
)
and
therfore
(
for
you
shall
alwaies
see
Iesuites
take
the
better
part
)
seeing
they
haue
no
good
reason
for
their
opinion
,
in
my
iudgement
the
opinion
is
to
be
holden
Temerariouse
,
and
they
to
bee
condemned
to
haue
spoken
Temerariously
,
that
is
,
rashly
,
vnaduisedly
,
and
without
iudgement
.
So
then
these
Heretickes
might
see
,
if
they
were
not
blind
,
that
in
the
holy
Romane
Church
,
it
is
so
firmely
holden
that
a
Sermon
is
not
so
good
,
so
holy
,
so
necessary
,
as
a
Masse
:
That
whoeuer
holds
the
contrary
,
be
it
Caluinist
,
or
Schooleman
,
Father
or
Councell
,
they
are
subiect
to
censure
and
punishment
for
it
.
And
euen
Bernard
and
Augustine
,
may
be
glad
they
had
so
good
hap
to
bee
made
Saints
by
that
Romane
Church
;
for
otherwise
,
for
this
their
impious
conceit
,
to
preferre
a
Sermon
before
a
Masse
,
they
had
beene
sure
,
and
that
very
worthily
,
to
be
condemned
for
Heretickes
:
But
seeing
the
Church
that
cannot
erre
,
hath
vouchsafed
to
Canonize
them
for
Saints
,
she
will
therefore
deale
more
mercifully
with
them
then
their
impiety
deserues
,
and
at
the
humble
mediation
of
the
charitable
Iesuites
,
will
onely
pronounce
them
temerariouse
,
but
not
condemne
them
for
Heretickes
.
If
this
then
bee
cleere
,
that
by
the
resolued
Doctrine
and
Definition
of
the
Romane
Church
,
A
Masse
is
the
principall
part
,
if
not
the
whole
worship
of
God
;
and
that
onely
the
Masse
is
strictly
commanded
,
and
hearing
of
Gods
word
preached
,
is
but
conditionally
aduised
;
And
that
therefore
a
Masse
is
farre
more
excellent
in
it selfe
more
auaileable
with
God
,
more
profitable
and
comfortable
to
the
soule
,
then
is
the
hearing
of
sermons
:
then
who
sees
not
but
if
the
Popes
holinesse
praies
but
seldome
or
not
at
all
;
Yet
doe
often
and
continually
say
Masse
,
that
then
he
hath
stopped
the
mouthes
of
all
heretickes
,
that
like
curres
doe
bawle
and
barke
against
him
,
and
call
him
and
his
great
Bishops
Dumbe
Dogges
that
cannot
barke
:
O
silly
fooles
,
these
Heretickes
,
that
bring
these
words
of
the
Prophet
against
his
Holinesse
.
For
doe
they
not
know
,
that
when
the
Prophet
complained
of
those
dumbe
dogges
,
that
could
not
barke
,
there
were
then
no
Masses
in
the
world
:
for
if
there
had
,
hee
would
haue
blamed
their
negligence
in
them
,
rather
then
of
preaching
;
and
this
I
say
by
the
warrant
and
president
of
the
Mariale
,
which
saith
,
that
whereas
Salomon
writes
thus
,
The
name
of
the
Lord
is
a
strong
Tower
,
the
righteous
flye
vnto
it
,
and
are
helped
;
Salomon
(
saith
he
)
knew
little
of
the
Virgin
Mary
:
for
if
he
had
,
he
would
haue
said
,
The
name
of
our
Lady
is
a
strong
Tower
,
the
righteous
flye
vnto
it
,
and
are
helped
.
And
surely
with
as
good
right
may
I
say
,
the
Prophet
knew
little
of
the
dignitie
,
vertue
,
and
efficacie
of
the
holy
Masse
,
for
if
he
had
,
hee
would
not
haue
blamed
them
for
not
preaching
,
but
for
negligence
in
saying
Masse
.
But
Salomon
and
Esay
are
both
to
be
pardoned
,
because
of
the
times
they
liued
in
;
but
as
for
these
Heretickes
that
liue
in
these
times
,
and
cannot
but
see
the
great
vertue
and
high
price
that
Masses
are
at
,
and
how
beneficiall
they
bee
to
the
Catholicke
Romane
Church
,
and
consequently
how
good
cause
the
Church
hath
to
magnifie
Masses
aboue
Preaching
,
they
are
without
all
excuse
,
and
their
fault
vnpardonable
.
But
though
they
be
so
madde
to
moue
it
,
and
so
malicious
to
presse
it
,
that
the
Pope
and
all
his
Cleargy
ought
rather
to
preach
then
say
Masses
,
yet
hee
is
too
wise
to
hearken
to
it
:
nay
though
sometime
some
of
his
owne
Catholicke
children
are
bewitched
with
this
poyson
,
and
are
harping
on
this
string
,
that
preaching
is
the
greater
,
and
worthier
of
the
two
,
yet
he
hath
wit
enough
to
discouer
,
and
power
to
suppresse
them
in
time
:
therefore
if
any
of
them
write
so
,
he
commands
it
to
be
razed
out
of
their
bookes
,
that
hereafter
it
may
not
testifie
against
them
:
and
if
any
be
so
bold
,
to
preach
it
,
his
holinesse
takes
such
order
with
them
,
as
few
dare
follow
their
example
.
Witnesse
Frier
Lobo
,
of
whom
wee
spake
before
,
whose
iudgement
was
so
iust
,
and
sentence
so
sharpe
by
Pope
Gregories
owne
holy
mouth
,
for
that
his
impious
presumption
,
in
preferring
a
Sermon
before
a
Masse
,
and
that
also
in
Rome
,
where
(
like
a
foole
that
he
was
)
he
might
haue
remembred
,
that
preaching
hath
been
out
of
season
these
500
yeares
:
that
from
that
day
we
haue
not
heard
of
any
that
durst
attempt
the
like
in
Rome
,
and
if
the
like
course
had
beene
taken
in
Germany
,
France
,
and
England
,
these
new
heresies
had
neuer
spred
as
they
do
.
For
it
is
nothing
but
hearing
Sermons
,
&
reading
the
Bible
,
that
hath
bred
&
fed
,
and
still
feeds
and
disperseth
those
heresies
of
the
Lutherans
and
Caluinists
,
as
daily
and
lamentable
experience
lets
vs
see
and
feele
.
For
his
Holinesse
knowes
full
well
,
that
if
he
could
but
rid
the
world
of
the
Bibles
in
the
vulgar
tongues
,
and
pull
downe
this
talking
trade
of
Preaching
,
we
should
soone
see
these
Heresies
,
and
this
new
Gospell
of
Luther
and
Caluin
melt
away
,
and
come
to
nothing
:
for
take
away
the
meanes
and
cause
,
and
the
effect
will
follow
.
And
full
well
spoke
a
wise
Cardinall
to
the
Pope
,
when
in
a
priuate
consultation
there
was
complaint
of
the
growing
and
spreading
of
Lutheranisme
,
Wee
may
thanke
our selues
(
saith
he
)
and
our
owne
sloth
and
carelesnesse
for
this
,
who
let
the
Scriptures
flye
abroad
,
and
become
so
common
:
for
we
ought
to
haue
kept
them
(
vnder
colour
of
Maiesty
,
and
to
procure
them
greater
Generation
)
in
the
learned
tongues
,
and
laid
them
vp
in
safe
and
secret
Libraries
,
so
should
neither
they
haue
beene
corrupted
by
heretickes
and
Iewes
,
as
they
haue
beene
:
nor
they
haue
corrupted
and
made
so
many
Hereticks
as
they
haue
done
.
A
wise
and
worthy
speech
doubtlesse
,
and
well
beseeming
a
Cardinall
,
and
a
full
deuout
soule
I
warrant
him
was
he
of
the
Romish
Mother
Church
.
And
from
that
day
forward
hath
the
Pope
beene
more
carefull
in
this
poynt
,
and
hath
set
on
worke
his
darlings
the
Iesuits
,
who
haue
done
him
faithfull
seruice
in
this
kinde
,
as
may
appear
to
their
great
honor
,
to
al
them
that
wil
loose
a
litle
time
to
reade
their
bookes
:
for
by
their
bookes
,
their
Sermons
and
their
perswasions
,
they
haue
so
preuailed
,
that
where
euer
any
of
them
do
remain
,
or
but
lurk
,
you
shall
not
finde
a
Romish
Catholicke
,
but
he
can
learnedly
prate
against
the
Scriptures
,
(
whereof
he
heartily
thanks
his
God
he
neuer
read
one
booke
)
and
can
tell
you
what
a
dangerous
booke
it
is
,
and
how
many
haue
beene
made
Heretickes
by
it
;
and
by
this
meanes
their
Disciples
bogle
at
it
,
and
auoyd
it
,
as
snare
,
or
a
pit
in
the
way
,
or
a
rocke
in
the
sea
.
Now
if
this
bee
true
,
that
the
Scripture
is
so
dangerous
a
booke
,
and
that
preaching
must
be
out
of
that
booke
,
who
sees
not
,
that
therefore
in
good
Popish
reason
,
and
Pope-holy
religion
,
it
followeth
,
that
it
beseemes
all
men
to
be
wary
,
tender
and
dainty
,
euen
how
they
make
or
heare
too
many
Sermons
.
For
if
the
Scripture
be
a
dangerous
booke
,
surely
preaching
cannot
but
be
a
dangerous
exercise
:
in
which
regard
appeares
the
wisedome
of
the
holy
Romish
Church
,
who
hath
ordained
,
there
shall
be
Sermons
daily
in
the
Lent
,
in
most
great
Cities
,
and
so
by
making
them
proper
to
Lent
,
she
makes
them
seeme
to
be
out
of
season
all
the
yeare
besides
,
and
in
most
places
neuer
expected
,
neuer
thought
of
,
till
Lent
come
againe
,
wheras
contrariwise
the
holy
and
blessed
Masse
is
alwayes
in
season
,
and
by
the
strict
order
of
the
holy
Roman
Church
,
is
daily
to
be
said
without
omission
:
nay
,
some
dayes
two
or
three
,
and
euery
day
the
more
the
better
.
So
then
sermons
are
but
the
Lent
prouision
,
but
Masses
are
the
daily
bread
of
the
holy
Roman
Catholikes
.
And
howsoeuer
the
holy
fathers
the
Popes
and
his
Cardinals
doe
not
trouble
their
heads
nor
disturbe
the
peoples
mindes
with
much
preaching
,
yet
they
make
them
a
bountifull
amends
with
the
multitude
of
Masses
wherein
all
good
Catholikes
know
they
doe
but
as
if
a
housholder
kept
away
course
bread
,
and
gaue
his
people
store
of
fine
Manchets
for
it
:
for
what
bee
sermons
but
as
course
bread
,
but
the
Masses
these
bee
the
fine
Manchers
,
they
be
the
dainty
feeding
for
the
refined
stomackes
of
all
Romish
Catholikes
:
Therefore
let
these
bawling
heretickes
know
,
that
because
the
Popes
Holinesse
sawe
the
olde
Church
in
former
times
surfetted
of
Sermons
,
and
that
euery
hereticke
brought
Scripture
presently
for
his
heresie
,
therefore
in
these
latter
&
more
prudent
times
they
haue
made
a
blessed
exchange
,
and
for
poore
homely
vestments
wodden
Chalices
,
and
a
golden
Cleargy
,
haue
giuen
the
people
goodly
rich
Copes
and
golden
Chalices
good
store
to
make
amends
for
their
leaden
Bishops
and
wodden
Priests
,
which
we
cannot
deny
but
are
plentifull
in
many
Catholique
countries
.
For
the
Scripture
in
the
vulgar
tongues
which
thereby
was
made
too
common
and
exposed
to
contempt
,
haue
giuen
them
the
Latine
Gospell
in
the
Masse
,
which
is
read
so
solemnly
,
so
stately
,
and
with
such
glorious
ceremonies
,
that
all
the
people
stand
stricken
with
admiration
and
amazement
,
and
are
oftentimes
edified
as
much
by
it
as
he
that
reads
it
,
because
he
that
reads
it
oftentimes
vnderstands
it
as
well
as
they
that
heare
it
.
And
for
that
vnreasonable
much
preaching
with
which
S.
Chrysostome
,
S.
Basill
,
S.
Augustine
,
Origen
,
Ambrose
,
Leo
,
Gregory
,
and
other
fathers
,
did
consume
their
time
,
good
simple
plaine
meaning
men
they
were
for
those
times
,
but
full
silly
God
wot
if
they
bee
compared
with
the
holy
Roman
Father
of
these
daies
)
and
with
which
they
did
fill
the
peoples
heads
;
they
haue
giuen
them
the
celestiall
foode
of
the
blessed
Masse
,
and
hauing
appointed
preaching
to
the
hard
time
of
Lent
(
that
so
both
the
body
and
soule
may
fast
,
feed
hardly
,
and
doe
penance
together
)
and
hauing
commended
it
to
Princes
Courts
,
and
great
Cities
and
Cathedrall
Churches
,
and
that
so
it
might
be
vsed
and
respected
as
a
state
ceremony
,
they
made
Masses
common
and
vulgar
commanding
(
for
the
holy
Mother
Romane
Church
,
is
euer
so
gracious
and
mercifull
and
such
are
the
bowels
of
her
bounty
,
as
she
neuer
takes
any
thing
from
her
children
,
but
she
giues
them
a
better
)
that
the
people
should
haue
euery
day
a
Masse
or
two
one
for
their
breakfast
,
and
another
or
two
or
three
for
their
dinner
,
and
such
dainty
feeding
being
so
continuall
,
will
make
them
not
finde
the
want
of
such
homely
fare
as
preaching
is
.
And
to
that
end
for
the
peoples
better
content
and
satisfaction
,
shee
hath
holily
and
bountifully
ordained
,
that
not
onely
in
Kings
Courts
and
great
places
,
but
in
euery
Church
,
euery
Chappell
;
nay
at
euery
altar
in
euery
Church
,
shall
be
euery
day
,
a
Sermon
.
A
Sermon
said
I
,
oh
forgiue
me
holy
father
,
forgiue
mee
so
foule
an
error
,
I
should
haue
said
a
Masse
and
not
euery
day
onely
but
sometimes
more
:
In
so
much
as
in
diuerse
great
Churches
there
are
by
the
Popes
bounty
so
many
altars
,
that
there
bee
oftimes
twenty
,
thirty
,
forty
,
fifty
,
Masses
of
a
day
in
one
Church
,
as
the
people
there
doe
finde
to
their
great
edification
;
and
trauellers
to
their
great
admiration
,
who
when
they
see
twenty
or
thirty
,
or
more
maiesticall
Masses
,
like
so
many
glorious
Maskes
,
all
in
one
great
Church
,
in
one
forenoone
,
in
euery
i
le
,
and
euery
corner
one
;
No
maruell
if
it
astonish
them
,
and
make
them
say
fie
vpon
these
foolish
,
silly
,
poore
,
plaine
,
heretikes
the
Protestants
.
Who
in
steed
of
all
these
(
besides
the
ordinary
diuine
seruice
,
which
is
also
made
so
common
with
them
that
euery
one
can
say
it
at
home
when
they
list
)
are
faine
to
bee
content
with
one
silly
Sermon
,
or
one
plaine
Communion
:
and
hereupon
it
comes
to
passe
that
many
one
,
who
trauells
out
of
Protestant
into
Popish
countries
,
though
they
went
away
no
great
good
Protestants
,
yet
returne
againe
fine
zealous
Popish
Catholikes
,
for
the
holy
pictures
,
and
goodly
gilded
Images
,
whereof
many
are
made
so
artificially
,
as
they
can
smile
and
laugh
and
speake
,
by
the
mighty
power
of
the
Pope
and
his
Priests
,
and
the
gorgeous
ceremonies
,
and
the
pompous
Vestments
,
and
the
stately
processions
,
and
the
many
maiesticall
Masses
,
and
the
glorious
light
of
the
tapers
burning
day
and
night
in
their
darke
Churches
are
all
strong
and
excellent
well
made
cobwebs
to
catch
such
flies
in
.
And
that
all
this
may
haue
the
more
credit
,
his
holinesse
hath
wisely
ordained
,
that
howsoeuer
great
men
as
Bishops
and
Cardinalls
haue
little
or
no
time
to
preach
and
therefore
,
and
for
the
good
reasons
aforesaid
shall
not
bee
tied
to
it
,
but
at
their
pleasures
,
or
at
visitation
or
certaine
great
daies
(
that
so
the
sermon
may
come
in
as
a
third
course
it
a
feast
,
neither
certainely
expected
afore
it
come
,
nor
much
regarded
when
it
s
come
)
yet
none
are
so
great
,
but
that
being
Priests
they
are
tied
to
the
continuall
saying
of
Masse
whereeuer
they
bee
,
and
to
that
end
hee
hath
appointed
it
(
because
the
Masse
in
a
sacrifice
,
and
no
sacrifice
can
bee
without
an
altar
)
if
there
want
an
altar
consecrated
,
they
shall
haue
altars
made
of
a
little
square
stone
which
they
may
carry
about
with
them
,
And
least
that
this
God
of
the
holy
father
,
and
his
Priests
making
,
should
,
like
the
Heathen
Gods
in
continuance
of
time
come
into
contempt
,
or
least
that
his
Maozim
the
Masse
should
become
of
lesse
account
by
the
common
,
continuall
and
vulgar
vse
;
Or
because
the
generality
of
the
Masse
makers
namely
of
the
Monkes
,
Friers
and
secular
Priests
are
held
contemptible
men
:
His
Holinesse
therefore
(
in
whose
brest
all
wisdome
that
is
not
from
aboue
,
doth
reside
and
dwell
)
hath
politikely
and
worthily
ordained
,
that
in
all
great
feast
daies
,
Coronations
of
Princes
,
Consecration
of
Bishops
,
Dedication
of
Churches
,
translation
of
relikes
,
confirmation
of
leagues
,
Canonization
of
Saints
:
and
in
all
publike
meetings
,
roiall
assemblies
,
and
euen
in
Generall
Counsells
,
the
chiefe
of
all
,
or
one
of
the
chiefe
shall
say
the
Masse
;
Nay
often
times
himselfe
will
vouchsafe
to
doe
it
,
kindely
and
thankefully
giuing
some
honour
to
it
that
yeilds
him
so
much
profit
,
and
fills
his
coffers
with
so
many
millions
of
Crownes
.
And
such
is
the
deuotion
of
his
holinesse
,
and
so
great
his
neglect
of
all
the
matters
of
this
world
(
which
hee
with
all
his
heart
as
willingly
treds
vnder
his
feete
,
as
his
predecessor
Alexander
trode
vpon
the
necke
of
great
Fredericke
the
Emperour
)
that
in
the
morning
,
when
other
great
men
and
Princes
of
the
world
are
making
them
ready
for
their
recreations
,
then
is
his
holinesse
full
deuoutly
fitting
himselfe
to
say
Masse
.
And
this
hee
doth
not
sometime
and
seldome
;
But
continually
euery
morning
,
as
not
onely
his
bookes
tell
vs
,
but
as
trauellors
also
testifie
.
Some
whereof
haue
had
the
happinesse
and
honour
to
bee
present
at
the
Popes
morning
Masse
:
Oh
happy
men
to
receiue
so
high
and
vnualuable
a
reward
for
their
trauell
and
cost
.
For
what
though
they
went
two
thousand
miles
,
&
spent
twise
two
thousand
pounds
,
what
is
that
in
comparison
of
this
honour
,
these
miles
may
be
counted
,
and
these
pounds
numbred
.
But
the
benefits
they
shall
receiue
by
hearing
the
Pope
say
Masse
are
without
number
,
I
can
name
but
one
that
is
this
.
Hee
that
heares
the
Pope
say
Masse
,
escapes
hell
as
he
can
,
but
I
dare
warrant
him
hee
shall
neuer
come
in
Purgatory
.
Are
not
they
therefore
to
be
commended
for
their
deuotion
,
and
held
for
wise
men
in
their
countries
,
when
they
returne
,
that
willingly
bee
at
the
cost
and
labour
to
trauell
to
Rome
to
bee
partaker
of
so
blessed
a
Breakfast
?
Or
rather
were
it
not
good
that
they
might
stay
in
Rome
,
and
neuer
bee
suffered
to
returne
that
so
they
might
neuer
bee
depriued
of
that
blessednesse
,
and
in
steed
of
the
homely
fare
in
their
countries
bee
fed
with
the
excellent
Manna
of
the
Popes
Masses
:
As
for
the
Hugenets
and
Heretikes
they
are
well
worthy
to
want
it
seeing
they
hold
it
not
worth
their
labour
,
and
therefore
for
their
penance
,
let
them
bee
enioyned
to
reade
euery
day
two
Chapters
of
that
hard
,
harsh
and
homely
booke
cal'd
the
Bible
,
and
to
haue
three
Sermons
a
weeke
:
and
with
those
Garlike
and
Onions
,
let
these
base
stomakes
bee
contented
,
seeing
they
know
not
,
nor
care
not
for
the
dainty
and
costly
Manna
of
the
Masses
of
the
Romish
Catholike
Church
.
But
what
then
(
will
these
babbling
Heretikes
say
)
and
doth
the
Pope
neuer
preach
at
all
?
What
matter
if
hee
doe
not
,
seeing
hee
euery
day
saith
Masse
,
which
euery
sage
Catholike
knowes
is
farre
better
,
for
what
tho
Christ
being
vpon
earth
and
in
his
glorified
body
after
his
resurrection
calling
together
his
Apostle
,
gaue
them
not
onely
commission
but
commandement
also
to
goe
and
teach
all
Nations
,
and
preach
to
euery
Creature
:
Yet
the
holy
Mother
Church
of
Rome
knowes
that
hee
spoke
it
,
as
fir
for
those
times
,
but
hee
left
his
spirit
to
his
Vikar
,
who
should
supply
and
put
downe
what
hee
did
not
.
And
therefore
whereas
hee
forgot
to
bid
his
Apostles
say
Masses
,
the
Pope
like
a
good
Vikar
addes
what
hee
forgets
,
and
commands
all
his
Priests
that
howsoeuer
they
preach
now
and
then
,
when
they
please
;
Yet
that
they
misse
not
to
say
Masses
daily
,
whilst
they
liue
:
and
for
the
better
satisfaction
of
their
Consciences
he
hath
by
his
power
concluded
;
(
which
Christ
neuer
did
,
nor
it
seemes
could
doe
)
that
preaching
is
but
a
Counsell
,
and
Masse-saying
a
commandement
,
and
therefore
Masses
be
necessary
,
and
preaching
but
voluntary
.
If
therefore
the
Popes
Holinesse
neuer
busie
himselfe
with
the
pulpit
and
preaching
,
that
s
no
great
matter
as
long
as
hee
euery
day
deuoutly
sings
his
Masse
and
offers
vp
the
vnbloudie
sacrifice
,
which
is
a
sacrifice
propitiatory
for
the
sinnes
of
quicke
and
dead
,
as
sure
as
hee
is
the
Vikar
of
Christ
.
But
let
them
stoppe
their
mouthes
and
hold
their
babling
for
howsoeuer
Preaching
is
a
meere
voluntary
action
,
and
a
worke
of
superogation
,
and
the
least
and
last
matter
of
twenty
that
belongs
to
a
Masse
,
and
the
least
and
basest
of
a
thousand
that
his
Holinesse
hath
to
doe
:
Yet
let
these
Heretikes
know
his
holinesse
doth
not
forsweare
all
preaching
,
for
howsoeuer
vpon
those
common
occasions
of
calling
,
conuerting
or
sauing
soules
,
he
cannot
finde
time
to
preach
,
but
leaues
that
to
such
of
his
Friers
or
Priests
,
as
haue
such
tender
and
precise
consciences
as
to
thinke
that
preaching
onely
,
ordinarily
begets
faith
:
yet
vpon
other
great
and
solemne
occasions
,
as
when
some
Saint
is
to
be
canonized
,
at
the
mediation
of
some
great
Prince
(
who
paies
roially
for
it
,
and
like
a
Prince
)
Or
when
some
great
King
comes
home
from
heresie
,
and
honours
himselfe
and
makes
himselfe
so
happy
,
as
to
kisse
his
holy
foote
and
be
reconciled
,
and
pay
a
round
ransome
for
his
,
former
rebellion
as
Henry
the
fourth
did
.
Or
when
some
such
blessed
worke
is
attempted
&
atchiued
as
was
that
Massacre
at
Paris
,
and
in
the
most
great
Cities
of
France
(
where
the
Heretikes
were
kill'd
vp
like
Rats
or
madde
Dogges
,
where
euer
they
could
be
catcht
,
and
so
were
sent
to
hell
by
heapes
)
Or
when
some
yong
nouice
,
&
braue
spirit
,
bred
and
brought
vp
in
the
Iesuits
schoole
,
and
that
hath
past
and
practised
all
their
spirituall
exercises
,
hath
attained
to
that
high
perfection
as
to
refuse
nothing
that
is
inioyned
him
,
and
in
that
holy
obedience
,
hath
stab'd
some
Heretike
,
or
kil'd
some
great
King
,
that
would
not
stoope
to
the
Vikar
of
Christ
(
as
the
Iacobine
kil'd
Henry
the
third
,
and
the
young
Iesuite
had
kil'd
Henry
the
fourth
,
but
for
a
tooth
,
oh
cursed
tooth
that
hindered
the
Iesuites
from
that
honour
,
and
made
them
leaue
it
for
that
base
Frier
and
raskall
Rauilliacke
)
When
such
blessed
occasions
,
such
high
and
holy
occasions
as
these
fall
out
(
For
these
are
occasions
beseeming
his
Holinesse
)
then
hee
will
vouchsafe
to
grace
the
pulpit
,
and
in
his
owne
person
take
paines
to
make
a
Sermon
,
sometime
blessing
his
gods
of
siluer
and
gold
,
and
thanking
his
great
god
Dagon
,
sometime
praising
the
Inuenters
,
Plotters
and
Prosecutors
,
but
especially
the
actors
of
such
noble
facts
,
and
stirring
vp
others
to
the
admiration
and
imitation
of
them
.
And
if
the
Heretikes
bee
so
madde
to
deny
this
,
that
holy
and
zealous
Sermon
made
by
Sixtus
V.
vpon
the
death
of
Henry
the
third
,
and
in
praise
of
that
happy
Frier
that
stab'd
him
with
that
holy
and
See
the
Sermon
it selfe
set
out
in
lattin
and
English
by
F.
Warmington
the
Priest
.
hallowed
knife
,
shall
prooue
and
testifie
it
for
euer
to
their
shame
,
and
his
euerlasting
honour
:
And
it
s
not
to
be
doubted
,
but
if
the
Powder-plot
in
England
had
beene
so
happy
to
haue
taken
effect
.
His
holinesse
would
haue
beene
as
willing
to
haue
preached
himselfe
for
ioy
,
and
made
a
Sermon
of
thankefulnesse
for
the
good
successe
of
so
great
and
glorious
a
worke
,
as
his
successors
must
bee
serious
and
busie
and
prudent
in
conceiling
it
from
the
ages
to
come
,
seeing
it
succeeded
ceeded
not
,
or
in
diuerting
it
from
the
Catholikes
to
Puritans
or
other
enemies
.
Or
at
least
in
denying
it
,
and
telling
the
world
that
it
was
but
an
inuention
,
and
a
tricke
of
the
State
put
vpon
the
poore
Papists
to
make
them
odious
.
And
herein
appeares
the
malice
of
these
Heretikes
that
care
not
how
they
sclander
the
Popes
holinesse
,
saying
,
he
neuer
hath
care
,
nor
Conscience
to
preach
,
when
its
most
certaine
,
neuer
Huguenot
in
France
more
desired
to
go
to
a
Sermon
,
nor
a
Puritane
in
England
to
a
Faft
then
his
Holinesse
did
to
haue
preached
vpon
that
occasion
,
if
hee
could
but
once
haue
heard
the
ioyfull
newes
from
England
that
the
blow
had
beene
giuen
:
But
no
matter
what
these
blind
and
malitious
Heretikes
say
or
thinke
,
let
it
suffice
God
his
heart
,
how
earnestly
hee
desired
it
,
and
will
doubtlesse
reward
him
accordingly
,
and
all
others
that
lookt
and
longed
for
that
ioyfull
day
.
And
thus
I
hope
wee
haue
giuen
a
sufficient
Apology
for
his
Holinesse
against
these
curious
and
carping
Heretikes
.
will
you
haue
Masses
?
His
Holinesse
misseth
not
a
morning
,
but
hath
a
Masse
to
his
breakefast
,
will
the
Heretikes
haue
preaching
?
his
Holinesse
preacheth
also
,
when
there
falls
out
an
occasion
that
is
worthy
of
his
paines
.
Quae
est
Caput
totius
Orbis
:
And
is
the
Church
of
Saint
Iohn
Lateran
the
principall
and
head
of
all
Churches
vrbis
&
Orbis
,
not
of
Rome
alone
but
of
the
whole
world
:
But
why
is
not
Saint
Peters
the
head
Church
,
seeing
hee
was
the
head
of
the
Apostles
,
and
the
Pope
is
his
successor
&
by
being
his
successor
is
head
of
the
Church
:
If
Peter
be
head
of
the
Apostles
,
and
his
successor
head
of
all
men
,
why
then
is
not
his
Church
head
of
all
Churches
?
Thus
doe
idle
Heretikes
carpe
and
cauill
.
But
all
good
Catholikes
know
that
seeing
Pope
Gregory
the
eleuenth
almost
300
yeares
agoe
established
it
,
and
long
after
him
Pius
the
fourth
,
and
after
him
Pius
the
fifth
,
by
seuerall
and
solemne
Bulls
confirmed
it
;
therefore
,
no
deuout
Catholickes
will
once
call
it
into
question
.
Indeed
some
in
old
time
were
so
curious
as
to
make
doubt
of
it
,
but
Gregory
therefore
sends
out
his
Bull
and
stops
their
mouthes
:
And
about
the
time
of
the
Counsell
of
Trent
the
Benedictiue
Monkes
were
so
proud
and
pompous
,
as
to
stand
vpon
points
with
the
Prebendaries
or
Chanons
Regular
of
this
Church
of
the
Lateraene
,
and
chalenge
place
and
precedence
afore
them
in
the
Counsell
,
(
for
many
such
high
points
and
mighty
Church
matters
were
debated
in
that
Counsell
)
But
what
got
they
?
Pius
the
fourth
then
Pope
called
the
matter
to
his
owne
hearing
,
(
shaming
much
that
the
world
,
and
Heretikes
especially
should
see
two
of
his
best
sons
together
by
the
eares
which
of
them
should
bee
the
greatest
,
)
and
after
long
and
deliberate
hearing
,
iudgeth
the
matter
for
this
Church
,
and
imposeth
perpetuall
silence
to
the
Friers
in
this
point
:
Yet
afterward
the
Prebendaries
or
Priests
of
Saint
Peters
in
the
Vaticane
,
hoping
that
these
constitutions
concluded
not
them
,
out
of
their
holy
humility
they
also
stroue
with
the
Laterane
Clergy
for
precedence
.
So
that
Pius
Quintus
was
faine
to
take
the
matter
vpon
hirs
,
and
by
a
solemne
and
irreuocable
decree
,
pronounced
for
the
Laterane
Church
.
Yet
let
not
the
deuout
Catholicke
thinke
that
his
holinesse
neglects
his
Church
of
Saint
Peter
.
For
hee
honours
it
with
his
presence
liuing
and
dead
,
more
then
any
other
,
he
keepes
the
blessed
Iubile
in
it
,
and
therefore
he
adornes
it
most
gloriously
,
and
he
is
so
carefull
of
it
,
that
for
the
very
repaire
and
fabricke
of
that
one
Church
,
hee
hath
scraped
vp
out
of
Christendome
more
then
fiue
hundreth
thousand
pounds
sterling
;
and
yet
most
wisely
hee
keepes
it
vnfinished
,
that
so
it
may
yet
bring
in
more
,
for
as
Saint
Peter
being
a
fisherman
,
yet
catched
but
few
fishes
,
but
by
the
helpe
of
Christ
caught
many
;
So
euen
Saint
Peters
Church
by
the
helpe
of
his
holinesse
,
brings
good
store
of
fish
to
his
Net
,
and
those
as
well
great
as
small
:
So
true
a
fisherman
is
Saint
Peters
successor
and
so
farre
more
skilfull
then
Peter
was
,
that
hee
hath
made
the
very
name
of
Sant
Peters
Church
bring
him
ten
thousand
times
more
gold
and
siluer
then
Peter
himselfe
got
either
by
his
fishing
,
or
his
preaching
all
his
life
long
.
Indeed
Peter
at
one
Sermon
caught
three
thousand
soules
,
and
if
any
Lutheran
aske
when
the
Pope
will
doe
so
,
answere
them
(
like
Heretikes
as
they
bee
)
that
Peter
was
made
a
fisher
of
men
,
and
therefore
had
nothing
else
to
doe
,
but
to
labour
to
winne
soules
:
But
Peters
successors
haue
other
kinde
of
imployment
,
they
haue
another
kinde
of
fishing
,
and
other
kinde
of
fishes
to
fish
for
,
they
haue
other
,
and
higher
,
and
better
matters
then
winning
of
soules
to
looke
to
.
For
if
they
for
these
last
thousand
yeares
had
found
themselues
nothing
else
to
doe
,
but
to
preach
and
winne
soules
,
they
had
neuer
brought
it
to
this
passe
,
to
giue
and
take
away
Kingdomes
and
Empires
,
to
weare
a
triple
Crowne
,
to
bee
caried
on
mens
shoulders
to
haue
Emperours
hold
his
stirrop
,
powre
his
water
,
and
bring
vp
his
first
dish
,
and
King
to
serue
him
at
dinner
,
and
many
glorious
matters
more
,
whereof
seely
Saint
Peter
neuer
once
dreamed
,
and
little
thought
hee
(
good
man
)
when
hee
trudged
vp
and
downe
and
preached
,
that
his
successors
could
euer
haue
brought
it
to
so
faire
a
passe
.
But
such
was
the
simplicity
of
those
,
and
such
is
the
wisdome
of
these
daies
,
that
where
Saint
Peter
did
take
nothing
but
soules
,
now
the
very
name
of
his
Church
shall
bring
in
as
much
gold
and
siluer
as
will
build
good
Churches
:
and
as
Peter
at
one
Sermon
tooke
three
thousand
soules
,
the
Pope
in
holy
imitation
of
him
sends
out
his
Legates
into
seuerall
nations
,
whereof
one
,
in
one
City
,
by
reading
and
casting
abroad
one
Bull
of
Indulgence
from
his
holinesse
shall
catch
vp
three
thousand
,
and
three
thousand
Crownes
at
a
clappe
,
and
all
for
the
repayring
of
Saint
Peters
Church
.
And
what
though
some
,
euen
Catholickes
are
so
curious
as
to
cauill
and
say
that
not
the
tenth
peny
is
bestowed
on
the
Church
,
nay
what
if
not
the
hundreth
part
?
must
that
offend
a
good
Catholicke
?
As
though
the
Pope
hath
not
many
other
as
good
occasions
as
that
to
bestow
it
vpon
:
Hath
not
hee
occasion
to
send
Royall
Embassages
,
and
to
reward
Ambassadors
that
come
to
him
.
Hath
hee
not
his
offices
,
his
Guarde
,
his
Garrisons
to
pay
:
to
builde
his
Gallies
,
to
vphold
his
armies
,
to
maintaine
his
Minions
,
to
aduance
his
Kinred
,
can
these
and
many
more
as
holy
and
good
as
these
bee
done
with
nothing
?
And
therefore
very
requisite
that
his
Holinesse
haue
goodly
Lands
,
Dominions
,
Rents
and
reuenues
,
and
the
rather
because
hee
takes
it
not
as
his
owne
,
but
as
Saint
Peters
patrimony
and
borrowes
it
from
him
,
as
the
money
that
his
officers
sweepe
vp
out
of
Christendome
,
hee
most
honestly
saith
,
is
not
for
himselfe
,
but
for
the
building
and
repairing
of
Saint
Peters
Church
.