Here
begynneth
the
pardon
or
chartre
of
heuyns
blys
,
EVery
wyse
man
that
cle●●●●●
or
desyreth
this
heauenl●
〈◊〉
asketh
great
pardon
/
kepe
〈◊〉
●●●●sely
and
hath
oft
mynd
vpon
the
charter
of
his
chalenge
/
&
the●lore
ech
man
lerne
to
lyue
vertuously
/
and
kepe
&
haue
mynd
vpon
the
chartre
of
heuens
blys
/
&
study
busely
&
stedfastly
the
wyt
of
this
bul
for
the
perdon
therof
shal
dure
withoute
end
therfore
vnderstand
thou
well
that
the
chartre
of
this
heritage
/
&
the
bul
of
this
euer
lasting
pardon
/
is
our
lord
Iesu
christ
written
with
al
the
myght
&
vertu
of
god
/
The
parchement
of
this
heuenly
chartre
/
is
neyther
of
sheep
/
ne
of
calfe
/
but
it
is
the
body
&
the
skyn
of
our
lord
Iesu
christ
the
lamb
/
that
neuer
was
spotted
with
wem
or
spot
of
syn
.
&
there
was
neyther
skyn
of
sheep
neyther
of
calfe
/
so
sore
&
so
hard
strayned
on
the
teyntur
/
eyther
harow
of
any
parchement
maker
/
as
was
the
blessed
body
&
skyn
of
our
lord
Iesu
Christ
/
for
our
lyfe
streyned
&
drawen
vpon
the
yebet
of
the
crosse
.
And
ther
neuer
man
herde
fro
the
begynnynge
of
the
worlde
/
tyll
nowe
/
neyther
shal
vntyll
domes
day
/
that
euer
wrytes
wrote
vpon
shepes
skyn
/
eyther
on
calues
with
so
hard
&
hydous
pennys
:
so
bytter
so
sore
or
so
depe
/
as
written
the
cursed
Iues
vpon
the
blessed
body
&
swete
skyn
of
our
Lorde
Iesu
Christ
/
with
hard
nayles
&
sharp
spere
/
&
sore
pryckynge
thornes
in
stede
of
theyr
pennys
:
for
they
wrote
them
so
sore
&
so
depe
/
that
they
perced
his
handes
and
fete
with
hard
nayles
/
&
opened
his
hart
with
a
sharpe
spere
/
and
pressed
vpon
his
hed
a
crowne
of
sharpe
thornes
that
lyghtly
perced
his
brayne
pan
.
The
woundes
vpon
that
blessed
body
&
swete
skyn
of
our
Lorde
Iesu
Christ
/
were
in
stede
of
letters
/
&
as
clerkes
sayen
&
specially
saynt
Ancelme
,
that
there
were
open
woundes
vpon
the
blessed
body
of
Christ
by
nombre
/
fyue
.
M.
CCCC.lxxv
.
this
is
the
nombre
of
the
letters
/
with
which
our
chartre
was
wrytten
/
by
the
whiche
chartre
we
may
clayme
our
herytage
(
yf
we
lyue
ryghteously
and
kepe
this
chartre
stedfastly
in
mynde
)
.
The
sentence
and
vnderstandyng
wrytten
within
and
without
this
blessed
chartre
/
and
body
of
our
Lorde
Iesu
Christ
/
is
our
beleue
.
For
he
is
the
cofer
/
in
whom
is
closen
&
locken
all
the
treasure
/
wyt
&
wysdom
of
god
.
Also
vpon
this
blessed
chartre
was
wrytten
/
waylyng
&
mournynge
/
songe
&
sorow
/
for
sorow
of
our
synnes
:
for
the
which
sinnes
to
be
heled
&
wasshen
away
/
Christ
god
and
man
must
suffre
so
hard
&
paynfull
woundes
:
Vpon
Christes
body
that
is
our
heuenly
chartre
/
was
wrytten
sygnifieng
to
al
tho
that
perfytly
forsaken
their
synnes
:
for
they
han
full
medecyn
&
helth
through
vertu
of
the
bytter
woundes
&
precious
blood
of
Iesu
.
And
vpon
the
woundes
of
Iesu
/
maye
be
red
sorow
to
al
them
that
for
fals
lust
&
lykyng
that
dureth
but
a
whyle
/
bynden
themself
so
sore
to
synne
&
seruage
of
the
fende
/
&
lesen
,
the
helpe
of
theyr
heuenly
chartre
&
so
theyr
herytage
&
wenden
or
go
blyndly
to
sorow
that
dureth
for
euer
.
The
lacys
of
this
heuenly
chartre
/
ben
behestys
of
god
/
and
that
god
may
not
lye
/
for
he
is
souerayne
truth
.
The
fyrst
lace
is
his
behestys
/
that
what
day
or
ower
a
synful
man
or
woman
leueth
their
syn
/
holy
&
hertly
with
bitter
sorow
&
tourne
them
to
him
/
he
shall
receyue
them
to
his
mercy
.
But
yche
man
beware
that
he
tary
not
to
longe
/
lest
for
his
owne
vnkyndnes
/
grace
be
taken
fro
him
.
The
second
lace
is
the
ful
trust
that
we
han
or
haue
/
that
god
may
not
lye
/
nether
be
fals
of
his
behestes
:
&
here
in
hangeth
syckerly
the
trust
of
our
herytage
:
&
by
these
two
lacys
/
hangeth
the
sele
of
our
charter
/
seled
with
the
bloud
of
the
lambe
Christ
:
that
is
Christes
flesshe
/
taken
of
the
clenest
dropes
of
bloud
/
in
the
swetest
virgyn
Mary
/
more
craftely
and
meruelously
/
than
euer
any
may
be
by
craft
of
kynde
/
gather
the
wax
of
floures
of
the
felde
.
The
prynt
of
this
sele
/
is
the
shap
of
our
lorde
Iesu
christ
/
hangyng
on
the
crosse
for
our
synnes
/
as
we
may
se
by
the
Image
of
the
Crucyfyx
:
for
he
hath
his
hed
bowed
downe
/
redy
to
kys
all
those
that
verely
turne
to
him
.
Also
he
hath
his
armys
spred
abrode
/
redy
to
be
clyp
them
and
he
is
nayled
to
the
cros
fast
/
both
fete
and
handes
:
for
he
wyll
dwell
with
them
and
neuer
wende
away
from
them
:
but
if
they
forsake
him
fyrst
/
through
syn
.
And
he
hath
al
his
body
spred
abrode
/
to
gyue
him selfe
holly
to
vs
cleuyng
to
him
/
and
verely
he
hath
his
syde
openyd
/
&
his
hert
clouen
for
our
sake
:
so
that
without
lettyng
we
must
crepe
into
his
herte
&
rest
there
thorow
stedfast
beleue
&
herty
loue
This
charter
may
no
fyer
bren
/
ne
water
drench
or
drowne
/
neither
thefe
robbe
/
neyther
any
creature
destroy
.
For
this
scrypture
the
father
of
heuen
hath
halowed
/
eyther
made
stedfast
/
and
sent
it
into
the
worlde
the
which
scrypture
may
not
be
vndo
/
as
the
gospel
wytnesseth
.
This
scripture
is
our
lord
Iesu
christes
Charter
and
Bul
of
our
herytage
of
heuen
.
Locke
not
this
chartre
in
thy
cofer
/
but
set
it
ether
wryts
it
in
thy
hert
/
&
all
the
creatures
in
heuen
neither
in
erth
/
neither
in
hell
/
maye
not
rob
it
/
neither
bren
it
from
the
/
but
if
thou
wylt
thy selfe
/
assentyng
to
syn
.
And
if
thou
kepest
well
this
Charter
in
the
cofer
of
thy
hert
/
with
good
lyuyng
and
deuout
loue
/
lastingly
to
the
end
/
as
trustly
&
trewly
/
as
he
is
true
god
.
Thorow
vertu
of
this
Charter
/
thou
shalt
haue
thy
herytage
of
blys
/
that
lasteth
withouten
ende
.
Now
therfore
hast
we
to
penauns
/
as
saynt
Austen
byddeth
/
and
the
last
day
be
euer
afore
our
eyen
.
Refrayne
we
our
bodyes
from
byces
&
euyll
coueytynges
/
&
euer
let
our
hertes
thynke
heuenly
thynges
/
that
whan
we
come
thyther
/
we
vse
fully
heuenly
goodes
:
for
why
we
beleue
/
that
whan
our
soule
shal
be
vnknytted
from
the
bonde
of
flesshe
.
If
we
han
or
haue
lyued
wel
&
rightfully
before
god
/
anon
the
company
of
angels
shal
com
into
our
metynges
/
&
they
shall
bryng
vs
with
worshyp
to
the
very
domysman
.
If
that
we
han
lyued
as
I
sayd
/
than
peace
shal
be
to
vs
&
sykernes
in
compas
Than
we
shall
not
drede
the
fyry
dartes
of
the
deuyll
/
neither
any
other
maner
enemy
that
cometh
to
hurt
our
soules
.
The
flesshe
shall
no
more
be
aduersary
to
the
spirite
/
neither
we
shall
drede
any
perels
.
Than
the
holy
ghost
shal
gyue
to
vs
a
dwellyng
in
heuenly
thinges
/
&
we
glad
in
ioyfull
/
&
shall
abyde
the
daye
of
dome
to
com
/
in
which
the
soules
of
al
men
shall
receyue
meed
for
their
deedes
.
And
than
shal
synners
and
vnpytefull
men
perysshe
.
But
in
that
day
vayne
men
&
rauenours
/
gredy
men
&
proud
men
/
auoutres
&
wrathfull
/
coueteus
/
cursers
and
forsworne
men
shall
wepe
most
bytterly
/
and
they
shal
not
get
forgyuenes
of
their
euels
/
which
left
not
their
sinnes
with
bytter
sorow
in
their
lyfe
.
In
most
waylyng
they
shall
be
holden
/
which
seruyden
to
vnlefull
lustes
of
the
flessh
/
and
they
shal
be
in
mournynge
and
eueuerlastyng
sorow
which
serueden
to
vyces
/
eyther
vnreasonable
desyres
.
And
as
all
these
shal
be
worthy
to
be
ordeyned
/
to
the
fyre
of
hell
for
theyr
synnes
/
&
theyr
great
trespaces
.
So
if
we
please
God
here
/
whyle
we
ben
in
body
we
shal
take
euerlastyng
reward
with
sayntes
.
Therfore
despyse
we
all
thynges
that
be
vayne
&
fallyng
/
that
we
may
get
so
great
glory
of
Christ
doyng
mercy
:
therfore
bowe
we
awaye
fro
vyces
/
and
go
we
to
vertues
and
let
not
superflue
wordes
come
out
of
our
mouth
.
For
we
shal
yeld
rekenyng
in
the
day
of
dome
of
all
ydel
wordes
.
Neyther
make
we
our
tong
to
haue
custom
to
cursyng
/
which
tonge
is
formed
to
bles
and
herrie
or
prayse
God
.
For
all
thynges
what
euer
is
vnmesured
/
maketh
dyssolucyon
of
soule
/
&
neglygent
agaynst
the
lordes
hestes
.
Neyther
he
may
lyghtely
clepe
or
call
his
trespasces
to
mynd
/
and
so
forgettynge
him selfe
/
styreth
not
him selfe
to
penaunce
/
&
so
by
lytell
&
lytell
he
passeth
fro
goodnes
/
&
he
shall
not
haue
true
cōpunccyon
of
hert
/
where
vnleful
couetous
dwelleth
.
But
sothly
where
teares
shal
be
/
there
goostly
fyre
is
kendled
/
which
lyghteneth
the
preuyties
of
soule
/
and
sheweth
to
it
heuenly
thynges
.
Therfore
vse
thou
the
felowshyp
of
parfyt
men
and
turne
thou
not
away
thyne
eares
fro
theyr
wordes
/
for
the
wordes
of
men
dredynge
god
/
ben
wordes
of
lyfe
and
holynes
of
soule
to
them
that
heere
and
perceyue
them
.
For
as
the
son
rysynge
/
dryueth
away
the
myst
/
so
the
teachynge
of
holy
men
casteth
away
darcknesse
of
our
hertes
.
Therfore
I
besech
you
/
eschew
proude
men
/
enuyous
men
/
backbyters
/
lyers
/
forsworen
men
/
and
men
despysyng
theyr
helth
/
which
ben
deed
in
vertues
/
and
ioye
in
theyr
owne
lustes
and
want
goddes
goodes
.
I
say
not
only
of
them
that
ben
in
thyne
house
/
but
also
where
euer
thou
shalt
heere
such
/
eschew
them
/
&
comune
not
with
such
men
/
if
thou
mayst
not
agayn
clepe
or
call
them
from
theyr
errour
:
for
why
/
oft
by
one
scabbed
sheep
/
all
the
flocke
is
defyled
.
And
a
lytel
part
of
gal
turneth
moch
sweetnes
into
bytternes
.
For
though
such
a
man
/
seme
to
the
clere
in
clothing
&
noble
in
bringing
forth
of
swete
wordes
.
Neuertheles
if
he
doth
the
contrary
warkes
/
such
faynyng
of
him
noyeth
more
/
than
fygure
eyther
shap
pleaseth
of
wordes
/
&
euery
warke
that
thou
thynkest
to
do
fyrst
/
thynke
thou
on
god
/
&
examyne
diligently
/
if
that
thing
which
thou
thynkest
/
be
of
god
/
and
if
it
is
ryghtfull
before
God
/
perfourme
it
/
&
els
cut
it
away
fro
thy
soule
/
and
beware
of
ech
wyckednes
and
syn
/
in
word
/
dede
and
thought
/
in
handes
/
&
in
fete
/
in
sight
&
in
heryng
/
&
kepe
we
our
body
&
soule
for
Iesu
Christ
our
lorde
god
/
the
son
of
god
the
father
that
came
downe
from
heuen
to
erth
/
he
steyd
vpon
the
crosse
/
and
dyed
for
vs
synners
to
delyuer
vs
fro
turmentynge
of
the
deuyll
/
he
suffred
payne
to
delyuer
vs
fro
euerlastynge
payne
/
he
suffred
deth
that
we
agayne
ryse
in
body
&
soule
/
in
the
last
day
of
the
great
dome
And
therfore
it
is
sayd
of
the
fyrst
church
that
one
herte
/
one
wyll
/
one
soule
/
is
to
them
in
the
lord
.
For
the
charite
and
loue
Christ
had
coupled
them
into
one
/
and
so
must
all
Christen
men
/
if
they
wylen
be
saued
.
But
flesshely
men
&
louers
of
this
worlde
ben
departed
agaynst
them selfe
/
and
ben
vnioyned
/
mouynge
sclaunders
ech
to
other
/
stryues
/
wrathes
/
chidyngs
dissencyons
/
manslaughters
/
forswerynges
/
theftes
/
rauenous
/
lecheries
/
dronkenesses
/
&
all
thynges
which
the
worlde
loueth
and
the
flessh
.
Of
whom
the
Apostle
sayth
:
He
that
soweth
in
the
flessh
/
shall
repe
corruption
.
In
suche
it
is
that
the
deuyl
soweth
his
sedes
/
forsoth
our
flessh
wold
euer
be
mighty
in
malice
/
but
in
abstinence
fastynges
/
&
wakynges
&
prayers
/
&
good
workes
/
it
fayneth
it selfe
to
be
syck
/
but
the
flessh
coueyteth
&
sheweth
euer
euyll
entysynge
/
the
flesshe
stereth
venemous
doyng
/
the
flesh
clepeth
wrath
the
flesshe
stereth
mansleynge
/
the
flesshe
breketh
matrymony
/
the
flessh
sytteth
in
dronkennesse
/
the
flesshe
beareth
all
the
couetousnes
of
this
world
/
and
the
flessh
desyreth
all
the
euyls
.
O
thou
wretched
flesshe
/
not
only
thou
sleyest
thy selfe
but
also
thy
soul
:
thy
owne
losse
suffyseth
not
to
thy self
/
but
that
also
thy
soule
be
drenched
or
drouned
into
hel
.
Wo
to
the
soule
which
hath
taken
the
flessh
/
contrary
to
the
which
nether
entreth
/
nether
suffreth
the
to
entre
into
the
kyngdome
of
god
.
Wherfore
as
Christ
sayth
:
it
behoueth
to
wake
&
to
pray
.
Lord
/
make
thou
my
soul
to
haue
glorye
in
the
/
that
vaynglory
&
bost
come
not
out
of
me
/
but
that
bytternes
of
syn
be
aswaged
.
Also
lorde
/
gyue
me
grace
to
hold
rightwisnes
in
all
thinges
/
gostly
hardynes
/
temperans
/
&
make
symplenes
to
be
prudent
in
me
/
that
I
may
lede
a
clenly
blessed
lyfe
/
&
prudently
flye
euel
and
that
I
maye
vnderstand
the
trecherrouse
and
the
desemblynge
falsnes
of
the
deuell
/
lest
he
begyle
me
vnder
lyknes
of
goodnes
.
Also
make
me
to
holde
&
kepe
these
thinges
:
mylde
/
wel
wyllyng
/
peasyble
/
bonner
/
temperate
/
and
to
accorde
to
all
goodnes
.
Without
faynyng
/
make
me
stedfast
and
stronge
/
in
wakynge
/
in
fasting
/
and
in
prayers
,
And
also
lorde
/
geue
thou
to
me
/
in
myldnes
to
be
mesured
in
worde
/
that
I
kepe
sylens
/
that
I
speke
that
thing
that
besemeth
me
to
speke
/
and
that
I
hold
styll
that
thinge
that
besemeth
not
to
speke
.
Geue
me
grace
to
kepe
thy
faith
vndefyled
without
any
errour
in
my
workes
/
to
be
worthy
of
faith
All
these
sentences
saith
saint
Austen
in
his
boke
to
the
Earle
,
HOC
FAC
ET
VIVES
.
☞
Do
this
/
and
thou
shalt
lyue
.