THE
FIRST
PART
OF
PASQVILS
APOLOGIE
.
IF
it
be
a
vanitie
and
vexation
of
hart
,
for
a
man
to
toyle
in
hys
life
to
gather-treasure
,
when
he
knowes
not
whither
he
be
wise
or
foolish
that
shall
inherite
it
:
we
may
thinke
the
sweat
of
our
spirits
to
be
somewhat
friuolous
,
which
write
&
print
,
when
we
cannot
tell
whether
they
will
prooue
sober
or
franticke
to
whom
we
leaue
the
possession
of
our
labours
.
It
is
nowe
almost
a
full
yeere
,
since
I
first
entred
into
the
lystes
against
the
Faction
,
promising
other
Bookes
which
I
keepe
in
yet
,
because
the
opening
of
them
,
is
such
an
opening
of
waters
,
as
will
fill
the
eares
of
the
world
with
a
fearefull
roaring
.
Were
I
but
a
dogge
,
wise
men
would
suffer
me
to
bay
in
the
defence
of
mine
own
maister
,
but
being
a
liuely
stone
,
squared
and
layd
into
Gods
building
,
by
the
hands
of
many
excellent
workmen
in
the
Church
of
England
,
when
I
see
the
theefe
,
and
the
sente
of
Church-robbers
is
in
my
nosthrils
,
shall
I
not
lay
out
my
throate
to
keepe
them
off
?
I
know
,
that
since
the
beginning
of
all
these
broyles
in
our
Church
of
England
,
not
onely
the
L.
Archb.
of
Canterburie
in
his
learned
works
,
but
many
other
reuerende
,
religious
,
and
worthy
men
,
both
at
Paules-crosse
,
and
the
Pulpits
in
Cittie
and
Country
,
haue
with
great
skill
and
sobrietie
,
toucht
euery
string
of
the
holy
scriptures
,
and
warbled
sweetlie
,
to
cast
out
the
foule
spirit
of
the
Faction
with
Dauids
harpe
:
but
their
madnesse
on
the
contrarie
part
hath
so
encreased
,
that
their
attempt
is
still
to
nayle
our
best
men
to
the
wall
with
the
speare
of
slaunder
.
By
these
euents
you
may
easily
perceiue
what
successe
they
are
like
to
haue
,
that
deale
with
so
leaden
and
sandie
braines
,
he
that
hazards
his
time
and
cost
to
teach
them
,
aduentures
to
waken
the
drowsie
out
of
a
dreame
,
their
heads
fall
downe
the
lower
for
the
lifting
vp
,
and
they
defile
vs
with
dust
when
they
snake
themselues
.
I
could
for
my
part
be
well
contented
,
to
throwe
my selfe
at
their
feete
with
teares
,
and
entreatie
,
to
stop
their
course
:
that
the
weake
(
for
whom
Iesus
Christ
hath
dyed
,
)
may
not
see
vs
runne
one
at
another
like
furious
Bulles
,
foming
,
and
casting
out
those
reproches
,
which
heereafter
we
shall
neuer
be
able
to
wipe
awaie
;
and
when
we
should
ioyne
to
encounter
the
common
enemie
,
the
first
view
of
each
other
,
wil
enforce
vs
to
braule
againe
.
But
seeing
sobrietie
will
doe
no
good
,
let
them
be
well
assured
,
that
if
I
catch
such
a
brimse
in
my
pen
as
I
caught
the
last
August
,
I
will
neuer
leaue
flynging
about
with
them
,
so
long
as
I
finde
anie
ground
to
beare
me
.
Contention
is
a
coale
,
the
more
it
is
blowne
by
dysputation
,
the
more
it
kindleth
,
I
must
spit
in
theyr
faces
to
put
it
out
.
Euer
since
the
last
Michelmas
Tearme
,
many
thousands
of
my
freendes
haue
looked
for
me
,
whom
I
am
loath
to
enforce
to
loose
their
longing
:
and
though
in
silence
I
gloate
through
the
fingers
at
other
matters
,
yet
am
I
not
carelesse
of
the
quarrell
nowe
in
hand
.
The
peace
of
Ierusalem
,
which
the
faithfull
are
bound
to
pray
for
,
is
the
onely
thing
that
hath
brought
me
to
thys
long
and
quiet
pause
;
wherein
I
haue
set
the
example
of
Dauid
before
mine
eyes
,
seeking
with
my
hart
a
surcease
of
Armes
,
euen
of
those
that
hated
peace
,
and
prepared
themselues
to
battaile
when
I
spake
vnto
them
.
The
case
so
standing
,
I
trust
I
am
worthy
to
be
held
excused
,
if
I
muster
and
traine
my
men
a
newe
,
that
the
enemies
of
GOD
,
and
the
state
wherein
I
liue
,
may
be
stopt
of
theyr
passage
and
driuen
backe
,
or
vtterly
foyled
in
the
field
and
ouerthrown
.
My
labour
in
this
peece
of
seruice
will
be
the
lesse
,
because
the
byshop
of
my
soule
,
my
L.
Archb.
of
Cant.
strooke
off
the
head
of
the
serpent
long
agone
,
it
is
nothing
but
the
tayle
that
mooueth
now
.
Some
small
rubs
,
as
I
heare
,
haue
been
cast
in
my
way
to
hinder
my
comming
forth
,
but
they
shall
not
profit
.
It
is
reported
,
that
a
student
at
the
Lawe
,
hath
vndertaken
to
be
a
stickler
betweene
vs
all
,
his
booke
is
not
in
print
,
and
I
came
a
day
short
of
the
sight
of
the
coppie
of
it
.
For
any
thing
I
heare
,
he
quencheth
the
strife
with
a
pinte
of
water
and
a
pottle
of
fire
.
I
little
thought
his
leysure
would
haue
suffered
him
,
to
haue
any
more
then
a
common
kinde
of
knowledge
,
in
matters
so
farre
remoued
from
the
course
of
his
studie
,
place
,
and
calling
.
They
that
are
most
conuersant
in
the
Scriptures
,
finde
the
booke
to
be
shut
with
many
seales
,
it
is
not
for
euery
finger
to
breake
them
vp
;
the
word
is
a
treasure
kept
vnder
many
locks
,
which
are
not
to
be
opened
with
euerie
key
.
He
onely
that
hath
the
key
of
Dauid
,
hath
graunted
out
a
commission
to
the
lippes
of
his
Priestes
to
come
within
it
.
So
that
if
I
doubt
of
any
matter
there
,
I
may
not
knocke
for
it
at
the
Chamber-dore
of
a
common
Counseller
,
but
haue
recourse
vnto
them
,
whom
God
himselfe
appointed
to
teach
Iacob
before
any
Inne
of
courte
was
reard
.
I
can
tell
him
that
M.
Bucer
,
Peter
Martyr
,
and
that
auncient
Entellus
of
the
Church
of
England
the
B.
of
Sarisburie
,
haue
trauast
our
Church
with
as
graue
a
gate
as
he
,
and
founde
nothing
in
it
to
stumble
at
.
Therefore
what
I
say
to
him
,
I
say
to
the
rest
of
our
Reformers
,
whose
tongues
are
so
busie
to
licke
out
the
moates
of
their
bretherens
eyes
,
if
they
haue
any
wisedome
in
theyr
vessels
,
let
them
be
carefull
howe
they
lende
it
out
,
least
that
when
the
suddaine
shoute
of
the
comming
of
the
Bridegroome
shall
be
giuen
,
and
euerie
virgin
would
be
glad
to
trime
his
owne
Lampe
,
there
be
not
enough
for
them
and
others
.
Some
other
things
there
are
that
made
me
looke
backe
,
and
measure
the
rase
I
had
runne
alreadie
,
before
I
bid
any
man
the
bace
againe
.
To
this
I
was
stirred
vp
,
by
the
dislike
that
some
had
of
the
ierke
which
I
gaue
to
Fryer
Sauanarol
:
ô
quoth
one
,
he
was
the
first
that
inuented
our
Religion
;
this
fellow
seemes
to
haue
a
Pope
in
his
bellie
as
bigge
as
Alexander
,
he
would
make
you
beleeue
,
that
our
Church
hath
borrowed
the
light
of
her
Torche
at
a
Fryers
Taper
,
which
is
far
otherwise
.
Our
Religion
in
England
is
no
newe
excrement
of
the
braine
of
man
,
but
drawne
out
of
the
fountaine
of
all
trueth
,
God
himselfe
,
who
spake
in
olde
time
to
our
fathers
,
to
Adam
,
to
Enoch
,
to
Noah
,
to
Abraham
,
and
so
downward
,
to
the
Patriarches
&
Prophets
that
were
all
vnder
the
clowde
,
and
sawe
the
promise
a
farre
of
,
which
was
in
the
latter
daies
made
manifest
to
vs
in
Iesus
Christ
.
Our
fayth
and
Religion
,
is
the
fayth
and
Religion
of
our
father
Abraham
,
fulfilling
the
prophecie
of
Zacharie
,
who
told
vs
before
,
that
all
nations
should
take
holde
of
the
skyrte
of
a
Iewe
,
and
say
,
we
wyll
goe
with
thee
,
we
haue
heard
that
God
is
with
thee
.
Considering
what
was
the
hope
of
our
fathers
,
and
the
hope
of
vs
,
what
was
preached
to
them
,
&
what
to
vs
,
our
Religion
may
say
with
the
Sonne
of
God
;
I
came
out
of
the
mouth
of
the
most
Highest
.
I
tooke
another
nybling
like
a
Minew
about
Bezaes
Icones
,
where
you
shall
finde
commendation
is
giuen
to
Sauanarol
,
and
the
fishe
that
was
strooken
with
Bezas
hooke
,
is
Perceuall
the
plaine
,
but
because
his
hande
so
shooke
when
he
carried
his
coppie
to
the
Presse
,
that
he
crost
his
accusation
out
againe
,
I
will
sheath
euery
weapon
I
had
drawne
in
my
defence
.
Onelie
I
will
giue
the
Readers
to
vnderstand
,
that
the
commendations
which
eyther
M.
Foxe
,
or
M.
Beza
do
giue
to
Sauanarol
,
are
to
be
attributed
to
the
best
parts
that
were
in
him
,
that
is
,
to
the
glimmering
he
had
of
the
face
of
God
in
so
darke
a
time
,
wherein
he
inueighed
against
the
pride
of
the
Court
of
Rome
,
a
matter
that
Petrarche
the
poeticall
Priest
touched
as
well
as
he
;
I
can
shewe
you
euen
by
the
Sermons
that
spunne
him
a
halter
to
stop
his
breath
,
he
was
no
Protestant
.
For
in
some
of
them
he
taught
the
popish
distinction
of
veniall
and
mortall
sinne
,
in
some
he
preached
merit
,
in
some
the
reall
presence
in
the
sacrifice
of
the
Masse
,
and
in
the
ende
of
his
fixt
Sermon
made
in
Florence
,
vppon
the
finishing
of
Noahs
Arke
,
consider
what
he
sayth
.
Io
vi
voglio
riuelare
vno
secrete
:
che
insino
a
qui
,
non
ho
voluto
dirlo
:
perche
non
ho
haunto
tanta
certezza
,
come
ho
haunto
da
diece
hore
in
qua
,
ciascuno
di
voi
credo
che
conoscesse
el
conte
Giouanni
della
Mirandola
,
che
staus
qui
in
Firenze
:
et
e
morto
,
pochi
giorni
sono
.
Dicoui
,
che
l'anima
sua
per
le
orationi
difrati
,
&
anche
per
alcune
sue
buone
opere
che
fece
in
quest
a
vita
,
et
per
altre
orationi
,
e
nel
purgatorio
.
Orate
pro
co.
&c.
I
wil
tel
you
(
saith
he
)
a
secrete
,
which
to
this
day
I
haue
refused
to
vtter
,
because
I
had
no
great
certaintie
of
the
matter
vntill
within
these
ten
howres
.
I
think
euery
one
of
you
knew
the
Countie
Iohn
Mirandola
,
which
liued
here
in
Florence
,
and
died
within
these
fewe
dayes
.
I
tell
you
that
his
soule
,
by
vertue
of
the
prayers
of
the
Friers
and
of
some
good
works
he
did
whilst
he
liued
,
together
wyth
some
other
prayers
,
is
now
in
Purgatorie
,
pray
for
him
.
See
heere
how
many
blaines
breake
out
of
the
Fryer
in
a
little
space
.
A
reuelation
concerning
merit
,
purgatorie
and
prayer
for
the
dead
.
Therefore
as
S.
Ierom
commendeth
Origen
for
his
memorie
,
labour
,
and
sharp
sight
into
many
places
of
holy
Scripture
,
yet
reproueth
him
for
his
errors
:
so
I
thinke
well
with
M.
Foxe
and
M.
Beza
of
that
which
was
good
in
Fryer
Sauanaroll
,
though
I
compared
him
with
Martin
for
hys
factious
head
,
pleading
in
Florence
as
Martin
did
in
England
for
a
newe
gouernment
,
at
such
a
time
as
Armes
and
inuasion
clattered
about
their
eares
.
It
may
be
I
am
of
some
better
sente
then
you
take
me
for
,
and
finding
a
Machiauellian
tricke
in
this
plot
of
innouation
,
I
was
the
more
willing
to
lay
Sauanarols
example
before
your
eyes
,
that
hauing
recourse
vnto
Machiauell
in
whom
it
is
recorded
,
you
might
see
Machiauels
iudgment
vpon
the
same
.
His
opinion
is
,
that
when
such
a
peaze
may
be
drawne
through
the
noses
of
the
people
as
to
beare
a
change
,
the
Maisters
of
the
Faction
are
most
happie
,
they
may
doe
what
they
lust
without
controlment
.
I
heard
a
byrd
sing
more
then
I
meane
to
say
,
but
riddle
me
,
riddle
me
,
what
was
he
that
told
a
very
freend
of
his
,
he
would
owe
neuer
a
pennie
in
England
in
one
halfe
yeere
?
His
liuing
considered
,
though
it
were
fayre
,
the
sale
of
all
he
possessed
would
hardly
doe
it
,
the
time
was
so
busie
when
he
spake
it
,
that
no
such
largesse
could
be
looked
for
at
the
hands
of
her
Ma.
who
had
requited
euery
penni-woorth
of
duetie
with
many
a
pounde
of
fauour
long
before
:
no
fingring
of
Spanish
coyne
mought
be
mistrusted
:
&
the
Philosophers
stone
to
turne
mettles
into
gold
,
is
yet
to
seeke
;
I
cannot
deuise
which
way
so
rounde
summes
could
be
so
readilie
compast
,
but
by
the
spoyle
of
Bishopricks
,
Deaneries
,
and
Cathedrall
Churches
,
which
very
shortly
after
were
stoutly
pushed
at
.
Credit
me
,
hee
spake
somewhat
neerer
the
point
then
himselfe
was
ware
of
,
for
if
his
soule
be
gone
the
way
of
the
iust
,
his
debt
is
already
canceld
.
Let
him
goe
,
let
him
goe
,
I
could
tell
you
mysteries
,
but
there
is
a
whole
Chamber
full
of
sentences
in
the
land
,
the
very
painting
of
the
walles
is
wisedome
,
whence
I
learned
this
lesson
.
Acerbum
est
ab
eo
laedi
,
de
quo
non
poteris
tuto
queri
:
it
is
a
shrewde
matter
to
be
wrunge
by
him
,
against
whom
a
man
cannot
with
anie
safetie
open
his
mouth
to
make
complaint
.
Sure
I
am
that
by
practises
and
pollicies
,
the
garment
of
Christ
is
torne
in
peeces
,
and
the
Church
is
ouertaken
with
such
a
flawe
,
that
it
is
high
time
euery
fugitiue
of
the
faction
were
hurled
with
Ionas
into
the
Sea
.
They
thunder
their
sentence
out
of
the
clowdes
,
and
contrarie
to
the
rule
of
Gods
Apostle
,
they
take
vpon
them
to
iudge
men
before
the
time
.
Whosoeuer
readeth
the
Epistle
and
treatise
of
Iohn
Penrie
concerning
Reformation
,
shal
discouer
thys
swelling
and
sawcie
humour
in
him
against
her
Maiesties
right
honourable
priuie
Counsell
.
I
remember
the
wisedome
of
the
land
in
a
graue
Oration
deliuered
in
the
Starre-chamber
,
compared
our
Nobilitie
and
men
of
marke
,
to
the
flowers
that
stand
about
the
Princes
Crowne
,
garnishing
&
giuing
a
grace
vnto
it
,
to
deface
any
one
of
them
,
is
an
open
iniurie
offered
to
the
Crowne
it selfe
.
Howe
Penrie
or
any
Puritane
,
that
reacheth
at
the
ornaments
of
the
Crowne
,
can
be
faithfull
or
dutifull
to
her
Maiestie
,
I
leaue
it
to
the
iudgement
euen
of
the
meanest
that
is
but
indued
wyth
common
sence
.
I
will
let
passe
the
graue
testimonie
of
so
graue
a
Counseller
,
and
set
the
axe
of
the
word
to
the
roote
of
this
withered
tree
.
The
great
commaunder
of
the
world
,
hath
appointed
certaine
boundes
and
land
marks
vnto
our
lips
.
Exo.
22.
28.
Thou
shalt
not
raile
vpon
the
Iudges
,
nor
speake
euill
of
the
Ruler
of
thy
people
.
You
may
resolue
vpon
this
,
that
there
is
no
time
of
the
Moone
sette
for
vs
to
open
the
Maister
vaine
.
To
charge
her
Ma.
right
honourable
priuie
Counsell
,
with
insolencie
,
iniustice
,
murther
in
the
highest
degree
,
yea
more
,
the
very
killing
and
crucifying
of
Christ
a
fresh
,
is
nothing
els
but
to
remoue
the
Land-marks
and
lymits
by
God
prescribed
,
that
neuer
a
a
subiect
heereafter
might
knowe
his
duetie
.
I
warrant
you
the
cunning
Pap-maker
knewe
what
he
did
,
when
he
made
choyse
of
no
other
spoone
than
a
hatchet
for
such
a
mouth
,
no
other
lace
then
a
halter
for
such
a
neck
.
Yet
is
Penrie
become
a
man
of
law
,
he
can
frame
an
Inditement
out
of
the
Psalmes
,
against
such
as
sit
&
taunte
at
theyr
bretheren
in
euerie
corner
,
when
the
plea
may
be
turned
vpon
himselfe
,
in
that
none
haue
giuen
theyr
mouth
vnto
euill
so
much
as
he
.
Let
me
deale
with
him
for
it
by
interrogatories
.
Who
had
the
ouersight
of
the
Libell
at
Fawslie
?
Iohn
of
Wales
:
Who
was
corrector
to
the
Presse
at
Couentrie
?
Iohn
of
Wales
:
Who
wrote
the
last
treatise
of
Reformation
so
full
of
slaunders
,
but
Iohn
of
Wales
?
Is
it
so
brother
Iohn
,
can
you
byte
and
whine
?
then
heare
thy selfe
indited
againe
by
Pasquill
.
Thou
hast
railed
vpon
the
Iudges
,
and
spoken
euill
of
the
Rulers
of
thy
people
:
thou
hast
ascended
aboue
the
clowdes
and
made
thy selfe
like
to
the
most
High
.
What
sentence
shall
we
looke
for
against
him
now
?
I
must
set
the
trumpet
of
Esay
to
my
mouth
,
and
deliuer
him
nothing
but
points
of
warre
.
Thou
that
hast
sette
thy
throne
aboue
the
starres
,
shalt
be
brought
downe
vnto
the
graue
,
the
Princes
shall
sleepe
in
glorie
,
euery
one
in
his
own
house
,
but
thou
shalt
be
troden
as
a
carcasse
vnder
feete
,
&
euery
one
that
beholdeth
thee
shall
say
,
is
thys
the
iollie
fellow
that
shooke
kingdoms
▪
Hauing
giuen
many
hisses
of
the
old
serpent
against
his
betters
,
in
the
Epistle
to
the
treatise
,
in
the
treatise
it selfe
he
begins
to
rolle
vp
his
head
within
his
scales
,
and
would
fayne
proue
that
Puritans
be
no
Traytors
.
Wyll
you
see
his
reason
?
Because
in
the
treasonable
attempts
against
her
Ma.
these
31.
yeeres
,
no
one
Puritane
can
be
shewed
,
saith
he
,
to
haue
had
any
part
in
them
.
Is
thys
the
best
proofe
he
can
affoorde
vs
?
I
am
so
sicke
in
the
stomache
when
I
reade
it
,
that
if
some
of
my
freends
did
not
hold
my
head
,
I
shold
cast
euery
minute
of
an
houre
;
Hath
the
Toade
no
poyson
before
he
spits
it
,
and
the
Scorpion
no
sting
in
his
tayle
before
hee
thrusts
it
out
?
Be
there
no
more
Traytors
in
England
then
be
taken
?
And
is
it
such
a
matter
as
cannot
be
found
,
that
euer
anie
Puritane
became
a
Traytor
?
Without
doubt
he
speakes
like
an
Iland
man
,
that
imagins
there
be
no
more
beastes
abroade
,
then
such
as
graze
vpon
the
Mountains
of
Wales
at
home
.
You
that
are
Oxford
men
,
enquire
whether
Walpoole
were
not
a
Puritane
when
he
forsooke
you
?
and
you
that
haue
trauailed
aunswere
for
me
,
whether
he
be
not
now
a
Iesuite
,
in
the
Italian
Colledge
of
Iesuites
at
Rome
?
a
sworne
seruaunt
to
the
Pope
and
counsel
of
Trent
,
reade
the
oath
in
the
end
of
the
booke
you
that
haue
the
Counsel
,
and
then
resolue
me
whether
no
one
instance
may
be
giuen
of
any
Puritane
,
that
in
all
these
thirtie
one
yeeres
hath
become
a
Traytor
?
I
could
reckon
vp
vnto
him
nowe
,
what
excellent
hope
the
English
Cardinall
conceiueth
of
a
Puritane
;
he
that
hath
such
a
dubble
quartane
of
curiositie
before
he
comes
amongst
them
,
will
prooue
passing
trecherous
,
and
passing
superstitious
as
soone
as
he
is
burnt
with
the
sunne
of
the
Alpes
.
But
giue
me
leaue
a
little
,
to
search
what
treason
may
be
laid
to
Puritanes
at
home
.
Popish
traytors
hold
,
that
they
may
excommunicate
their
King
,
if
he
hinder
the
building
of
theyr
Church
,
and
he
being
excommunicate
,
they
say
they
are
discharged
of
theyr
obedience
.
If
such
a
priuie
Fistuloe
doe
not
eate
into
the
hearts
of
Puritans
at
home
,
I
refer
you
to
the
Phisitians
that
dyscouered
thys
mischiefe
before
I
was
able
to
espie
it
.
You
shall
finde
such
a
matter
in
the
Appendix
to
the
first
treatise
of
the
Aunswer
to
the
Abstract
.
They
pitch
Penrie
,
endeuouring
to
close
vp
their
woundes
hath
made
them
wider
,
and
left
them
all
desperate
vpon
their
death
hed
.
Considering
how
weake
his
Purgation
is
,
let
vs
examine
his
Reformation
,
and
try
whether
that
be
any
stronger
.
The
first
petition
he
makes
,
is
for
a
preaching
Ministerie
,
he
comes
in
very
late
with
this
request
,
we
haue
thys
alreadie
.
Thousands
of
able
Ministers
in
the
Church
of
England
,
number
for
number
,
no
kingdome
vnder
heauen
can
shew
the
like
.
Neuerthelesse
,
because
the
reading
of
the
word
hath
his
place
in
our
Church
as
well
as
preaching
,
it
is
vineger
to
his
teeth
,
and
maketh
him
very
sawcie
with
his
g.
of
Cant.
He
callengeth
the
Archb.
for
affirming
reading
to
be
preaching
,
wherein
my
Reformer
doth
nothing
but
play
the
Iugler
,
he
packs
vnder-boord
,
and
shewes
not
how
farre
forth
the
Archb.
hath
affirmed
it
.
Preaching
,
saith
the
reuerend
father
,
is
taken
two
waies
in
the
holie
Scriptures
.
Generally
,
as
it
signifies
euery
kind
of
instruction
by
the
word
.
Acts.
15.
21.
Where
it
is
said
,
that
Moses
is
preached
in
the
Citties
euery
Sabboth
,
when
Moses
is
read
in
the
Citties
euery
Sabboth
.
Particularly
,
strictly
,
and
vsuallie
,
preaching
is
taken
for
expounding
the
Scriptures
,
and
applying
the
playster
vnto
the
sore
.
He
neyther
sayth
that
reading
is
expounding
,
nor
that
reading
is
preaching
,
in
respect
of
him
that
readeth
,
but
in
respect
of
Gods
spyrite
,
which
watereth
the
word
,
and
makes
it
fruitfull
to
conuersion
in
vs
when
it
is
read
.
For
proofe
wherof
the
testimonies
of
S.
Cyprian
and
Ma.
Foxe
are
there
produced
,
together
with
the
example
of
S.
Augustine
,
who
was
conuerted
by
reading
the
latter
end
of
the
12.
chap.
to
the
Romains
.
Cyprian
saith
,
that
God
himselfe
speakes
vnto
vs
when
the
Scriptures
are
read
;
and
Ma.
Foxe
gyueth
in
his
euidence
of
many
that
in
the
infancie
of
our
Church
,
were
brought
out
of
darknes
into
light
by
reading
,
and
hearing
the
newe
Testament
in
the
English
tongue
.
Penrie
speakes
not
one
word
of
all
this
,
because
he
was
built
but
for
a
Flie-boate
,
to
take
and
leaue
,
when
the
skyrmish
is
too
hote
for
him
to
tarrie
,
he
may
sette
vp
his
sayles
and
runne
away
.
It
is
a
wonder
to
see
with
how
terrible
an
out-cry
he
takes
his
heeles
,
charging
the
Archb.
to
be
a
deceiuer
,
to
haue
his
right
eye
blinded
,
and
to
deserue
to
be
condemned
for
an
Haeretick
.
Tantara
,
tantara
,
is
he
fled
indeede
?
let
me
sende
a
Sakar
after
him
.
Is
the
holy
Ghost
a
deceiuer
,
that
saith
Moses
is
preached
when
Moses
is
read
?
Is
the
right
eye
and
vnderstanding
of
God
put
out
,
because
he
commaunds
the
message
of
Ieremie
to
be
set
downe
in
writing
,
and
to
be
read
vnto
his
people
?
Are
Christ
and
the
Apostle
to
I
wyll
thresh
at
his
shoulders
before
I
leaue
him
,
let
him
make
his
complaint
to
his
Maister
Cartwright
,
and
let
him
dresse
him
,
if
he
please
,
when
I
haue
done
with
him
.
It
is
not
his
emptie
reply
of
emptie
feeders
,
darke
eyes
,
ill
work-men
to
hasten
the
haruest
,
that
shall
stop
my
mouth
.
I
looke
for
scholasticall
graspes
,
and
aunswers
to
so
graue
and
weightie
arguments
;
he
may
not
thinke
to
beguile
mine
appetite
as
women
do
their
children
that
cry
for
meate
,
when
they
giue
them
a
bable
to
play
withall
.
As
a
man
comparing
the
ioy
of
heauen
with
the
painfulnes
of
feare
,
cannot
say
there
is
feare
in
heauen
:
yet
as
feare
is
taken
for
a
reuerence
,
and
admiration
Though
they
grinne
with
the
mouth
,
grinde
with
the
teeth
,
stampe
with
the
feete
,
and
take
stones
with
the
Iewes
to
hurle
at
me
,
this
truth
shall
be
defended
against
them
all
.
Neuerthelesse
,
I
wyll
not
be
theyr
vpholder
which
lye
sleeping
and
snorting
in
their
charges
,
vnapt
or
vnable
to
stand
in
the
breach
,
or
to
run
between
the
wrath
of
God
and
the
people
when
the
plague
approcheth
,
for
I
wish
with
my
heart
that
euery
Parrish
had
a
Watch-man
,
who
with
the
tongue
of
the
learned
might
call
vpon
them
:
but
this
is
such
a
matter
as
cannot
by
all
the
Bishops
in
the
land
be
brought
to
passe
.
For
suppose
that
all
they
who
cannot
preach
could
be
remoued
,
where
will
you
finde
sufficient
men
for
so
manie
places
as
would
be
voide
?
If
you
goe
to
our
Vniuersities
,
they
cannot
affoord
you
one
for
twentie
,
which
matter
T.
C.
saw
well
enough
,
when
he
had
no
other
shift
to
aunswer
this
,
but
to
say
he
looked
for
help
from
the
Innes
of
Court
.
No
doubt
manie
excellent
learned
wits
,
and
religious
mindes
are
nursed
there
,
and
suppose
the
Gentleman
whose
vnprinted
booke
I
spake
of
,
could
find
in
his
hart
to
make
such
an
honorable
change
of
life
,
as
to
forsake
the
barre
to
pleade
for
GOD
,
I
doubt
how
many
hundreds
would
follow
him
.
The
Church
of
the
Lande
beeing
still
vnfurnisht
,
what
shall
we
doe
?
I
know
what
morsels
Penrie
would
haue
before
he
gapes
,
he
will
cry
,
let
them
be
restored
that
are
put
to
silence
.
If
we
should
yeeld
so
much
vnto
him
,
(
though
the
number
of
them
also
would
not
fill
vp
the
emptie
places
)
yet
they
must
be
examined
by
the
Apostles
rule
of
cutting
and
deuiding
the
word
a
right
,
and
not
one
of
them
should
be
admitted
,
that
hath
not
a
steddie
hand
to
cleaue
iust
where
the
ioynt
is
,
where
would
they
stande
trowe
you
,
which
in
stead
of
sound
doctrine
to
feede
our
soules
,
haue
giuen
vs
the
wine
of
giddines
to
turne
our
braines
?
I
wil
not
trouble
them
at
this
time
with
their
triall
by
the
touch-stone
of
Contradicentes
redarguere
,
for
then
I
should
find
them
so
ill
appointed
,
that
they
must
be
throwne
ouer
the
Pulpit
as
thicke
as
hoppes
.
Therefore
Penrie
began
to
gather
his
wits
vnto
him
,
when
he
limitted
his
Petition
to
certaine
bounds
:
he
would
haue
able
men
in
euerie
Congregation
within
England
,
as
farre
as
possibly
they
might
be
prouided
.
Heere
his
wit
is
at
the
fullest
,
and
presentlie
it
beginneth
to
wane
againe
,
fore-seeing
the
matter
,
though
possible
with
God
,
impossible
with
vs
,
it
is
verie
boldly
doone
of
him
,
before
he
knowes
the
waie
of
his
own
spirit
,
to
iudge
the
spirite
of
another
man
,
and
pronounce
condemnation
to
a
Bishop
,
before
the
tribunall
seate
of
God
,
where
he
must
stand
to
receiue
sentence
vpon
himselfe
.
What
a
watch
had
S.
Ierom
before
his
mouth
,
when
writing
against
an
erroneous
Bishop
(
which
neither
all
Warwicke
,
nor
all
Wales
,
shall
euer
be
able
to
prooue
by
the
Archb.
of
Canterburie
)
with
great
humilitie
and
humblenes
of
spirit
,
he
sayd
,
that
if
the
honour
of
the
Priest-hoode
,
and
reuerence
of
the
very
name
of
a
Bishop
did
not
with-hold
him
,
and
but
that
he
called
to
minde
the
Apostles
aunswer
,
I
knew
not
that
he
was
high
Priest
:
he
confesseth
with
what
out-cryes
and
heate
of
tearmes
he
could
finde
in
his
heart
to
inueigh
against
him
.
If
so
learned
a
Father
as
S.
Ierom
,
to
whom
Cartwright
and
Penrie
may
goe
to
schoole
,
had
such
a
respect
to
the
place
&
person
of
the
Bishop
of
Ierusalem
,
euen
then
when
he
was
suspected
of
the
haeresies
of
Origen
and
Arrius
,
&
refused
personally
to
appeare
in
a
Counsell
to
cleere
himselfe
,
what
a
reuerend
regard
ought
euerie
one
of
vs
to
haue
of
the
Bishops
of
Iesus
Christ
,
which
are
and
haue
beene
the
very
hands
,
whereby
God
hath
deliuered
his
truth
vnto
vs
?
He
that
receiueth
and
honors
them
,
receiues
and
honors
not
them
so
much
as
him
,
whose
Bishops
vndoubtedly
they
are
.
Heerein
neighbour
Cartwright
I
challenge
you
of
a
daungerous
Angina
in
your
throate
,
how
durst
you
presume
to
make
so
lowde
a
lie
as
to
say
the
B.
of
Sarisburie
D.
Iuell
,
cals
the
doctrine
of
the
holy
Ghost
wantonnes
?
You
would
Moreouer
brother
Penru
,
I
challenge
you
,
and
the
whole
rabble
of
your
confederates
,
for
all
your
malepart
,
murderous
,
and
bloodie
rayling
,
against
the
Archb.
of
Canterburie
,
one
of
her
Maiesties
right
honourable
priuie
Counsell
,
against
whom
it
appeareth
your
tongues
are
bent
,
to
shoote
still
in
secrete
,
and
not
to
cease
tyll
sathans
quiuor
be
spent
,
and
no
venim
left
,
for
any
Haereticke
to
vse
that
shall
come
after
you
.
Assure
your selfe
,
the
more
you
reuile
him
,
the
greater
will
his
honour
be
,
the
world
sees
it
wel
enough
,
and
such
as
are
not
able
to
reade
his
works
,
may
iustly
imagine
by
the
course
you
take
,
that
whom
you
cannot
conquere
by
learned
writings
,
you
goe
about
to
kyll
with
words
.
What
is
this
,
I
pray
you
,
but
to
fall
groueling
to
the
earth
in
the
questions
and
controuersies
scand
betweene
vs
,
and
beeing
downe
,
to
vse
the
last
refuge
to
kicke
and
spurne
.
As
for
the
reuerende
Bishops
of
our
soules
,
they
know
it
better
then
I
can
tell
them
,
that
this
is
the
waie
,
through
which
the
Apostles
of
God
were
led
,
through
good
report
and
euill
,
as
deceiuers
and
yet
true
;
They
are
no
better
then
the
Prophets
,
which
dwelt
as
it
were
in
a
nest
of
Hornets
;
They
are
not
so
good
as
their
Ma.
Christ
,
they
must
feele
the
scourge
of
euill
tongues
as
he
hath
doone
.
And
though
in
this
dogged
generation
and
age
of
ours
,
wherein
both
Prelats
&
Princes
are
depraued
,
they
liue
euery
day
in
danger
to
haue
theyr
skinnes
torne
,
yet
God
for
his
Churches
sake
sprinckled
ouer
all
the
kingdoms
of
the
world
,
shall
giue
them
a
bodie
of
brasse
to
withstande
the
enemie
,
and
make
them
a
patterne
to
other
Nations
.
The
second
venue
the
Welch-man
hath
bestowed
vpon
vs
,
is
a
wipe
ouer
the
shinnes
of
the
Non
Residents
,
which
me
thinkes
might
very
well
be
returned
to
the
brother-hood
of
the
faction
in
Warwick-shire
,
of
which
I
haue
seene
more
then
I
meane
to
name
,
mounted
vppon
their
dubble
Geldings
,
with
theyr
Wiues
behinde
them
,
ryding
and
iaunsling
from
place
to
place
,
to
feaste
among
the
Gentlemen
of
the
Shyre
,
and
retyre
to
theyr
charge
when
the
whole
weeke
is
wasted
in
pleasure
,
to
preache
to
Gods
people
vpon
a
full
stomach
.
These
be
the
fellowes
that
cannot
away
with
a
virgin
Priest
.
Goe
to
,
goe
to
,
but
for
Cholericke
diseases
this
scorching
wether
,
I
could
point
you
out
one
by
one
,
with
a
wette
finger
.
Yet
because
that
by
the
length
of
other
mens
frailties
euery
man
may
take
the
measure
of
himselfe
,
I
will
carrie
my
mouth
in
my
hart
,
and
let
them
passe
,
and
though
there
be
a
pad
in
the
straw
that
must
be
rousde
,
I
haue
taken
out
this
lesson
from
the
Wise
;
there
is
a
time
for
speech
,
and
a
time
for
silence
.
I
will
not
flie
from
the
cause
to
the
person
of
men
,
but
grapple
with
the
Reformer
hand
to
hand
.
He
giues
vs
a
voley
of
Scriptures
against
Non
Residents
,
not
one
of
them
proouing
the
matter
he
takes
vpon
him
.
The
places
shall
be
singled
out
,
that
you
may
see
howe
his
wits
wandred
one
from
another
when
he
quoated
them
.
Rom.
10.
v.
14.
The
Apostle
sayth
,
we
cannot
call
vpon
God
without
a
Preacher
.
I
graunt
it
.
Nowe
because
we
cannot
worshippe
him
,
before
we
haue
learned
howe
to
worship
him
,
shall
we
say
we
cannot
doe
is
when
we
haue
beene
taught
it
,
except
we
haue
a
Preacher
continuallie
present
with
vs
?
I
denie
it
.
T
is
to
reason
thus
,
Mystresse
Penrie
cannot
call
vpon
GOD
without
the
presence
of
a
Preacher
,
ergo
,
she
cannot
pray
in
her
bed
without
the
presence
of
a
Preacher
.
He
coucheth
that
in
the
Scriptures
which
the
Scriptures
neuer
meaned
.
To
the
next
,
to
the
next
,
more
sacks
to
the
Myll
.
1.
Cor.
9.
v.
16.
Paule
confesseth
he
must
of
necessitie
preach
the
Gospell
,
woe
is
him
if
he
doe
it
not
.
And
1.
Cor.
4.
v.
2.
The
Minister
must
be
faithfull
.
Transeat
,
for
this
concludeth
nothing
,
but
a
necessitie
of
teaching
before
learning
,
and
in
them
that
teach
,
a
right
cutte
of
the
worde
,
without
gigges
or
fancies
of
haereticall
and
newe
opinions
.
Thys
tieth
not
a
Preacher
to
one
place
continuailie
.
Forwarde
Sir
Iohn
,
you
must
change
your
argument
.
1.
Thes.
2.
v.
10.
The
Thessalonians
were
witnesses
of
Paules
behauiour
among
them
.
And
2.
Thes.
3.
10.
He
desires
to
see
their
face
.
Giue
me
thy
hande
,
this
makes
for
me
.
When
he
was
among
them
,
then
he
was
Resident
,
when
he
did
long
personally
to
be
with
them
againe
to
teach
them
farther
,
then
he
was
absent
.
ô
Paule
art
thou
guiltie
of
the
blood
of
the
Thessalonians
?
if
not
,
woe
be
to
that
wretched
mouth
of
Wales
.
These
places
are
too
short
in
the
waste
to
serue
hys
turne
,
he
will
be
with
vs
to
bring
anone
I
doubt
not
.
1.
Peter
.
5.
v.
2.
The
Minister
must
feede
his
flocke
willingly
.
What
of
this
?
ergo
he
must
neuer
be
away
.
Hoe
Ball
hoe
,
I
perceiue
the
fellowe
is
bird
eyed
,
he
startles
and
snuffes
at
euery
shadow
.
Is
his
braine
so
bitten
with
the
frost
,
that
no
better
proofe
will
bud
out
of
it
?
Yes
I
warrant
you
,
either
we
goe
to
the
wall
nowe
or
neuer
.
Acts.
20
v.
18.
19.
20.
Paule
tels
the
Church
of
Ephesus
,
that
he
had
beene
among
them
at
all
seasons
,
and
taught
through
euerie
house
.
All
seasons
,
and
Euerie
house
.
How
like
you
this
?
A
rodde
for
the
Grammer
boy
,
he
dooth
nothing
but
wrangle
about
words
.
What
a
stur
haue
we
heere
with
All
and
Euerie
?
The
word
All
,
is
taken
somtimes
in
the
Scriptures
for
all
sorts
,
or
all
maner
,
as
Luk.
11.
v.
42.
The
Scribes
and
Pharisies
are
saide
to
tythe
Omne
olus
,
that
is
,
all
sorts
,
and
all
manner
of
hearbes
,
Minte
,
Cummin
,
Anise
and
the
rest
.
Sometimes
the
word
All
in
the
Scriptures
is
taken
for
Manie
.
Rom.
10.
v.
8.
By
the
transgression
of
one
,
all
are
damned
(
as
the
Apostle
there
teacheth
vs
,
)
but
by
the
benefit
of
one
,
all
are
saued
,
that
is
,
Manie
:
for
so
he
expoundeth
himselfe
in
the
next
verse
folowing
,
where
he
saith
:
that
as
by
the
first
man
Adam
,
there
be
many
slaine
,
so
by
Christ
there
be
many
saued
.
To
the
poynt
now
,
Paul
was
among
the
Ephesians
at
all
seasons
,
not
that
he
was
neuer
absent
from
them
,
for
howe
coulde
he
then
haue
preached
in
Macedonia
and
other
places
after
he
had
preached
at
Ephesus
?
It
falleth
out
answerable
to
this
distinction
,
that
his
conuersation
among
them
at
all
seasons
,
was
all
sorts
of
seasons
,
all
manner
of
seasons
,
earely
,
and
late
,
&
manie
seasons
.
In
his
absence
from
Ephesus
,
it
may
be
that
he
lost
some
of
his
sheepe
among
the
Ephesians
,
as
he
did
among
the
Galathians
,
yet
when
he
comes
to
Ephesus
to
see
them
,
(
determining
to
goe
from
thence
to
Ierusalem
,
concerning
his
former
absence
past
,
and
his
latter
absence
to
ensue
,
)
he
washeth
his
handes
from
the
blood
of
them
all
,
and
saith
he
is
guiltie
of
none
of
them
,
in
respect
he
had
deliuered
them
al
the
counsels
of
God
before
.
People
may
not
looke
to
lay
all
vppon
the
Parsons
shoulders
,
but
they
must
search
,
and
haue
recourse
vnto
the
Scriptures
,
which
are
able
to
make
the
man
of
God
perfect
.
By
the
end
I
haue
giuen
the
Welch-man
to
his
All
,
he
may
stitch
vp
his
Euerie
when
it
pleaseth
him
.
Iohn
.
1.
v.
9.
The
Euangelist
declareth
Christ
to
be
the
true
light
,
which
lighteth
euerie
man
that
commeth
into
the
world
.
Hath
euery
man
that
is
borne
the
light
of
Christ
?
happie
were
it
then
with
Turkes
Infidels
,
Atheists
,
and
happie
were
it
then
with
Penrie
,
for
he
should
see
,
how
vnto
this
day
he
hath
reeled
vp
and
downe
like
a
drunken
man
,
hauing
no
scriptures
at
all
to
stay
himselfe
vppon
.
When
the
Apostle
saith
he
taught
the
Ephesians
through
euerie
house
,
he
makes
a
difference
betweene
his
publique
preaching
and
priuate
counsell
,
whereby
when
any
were
sicke
or
weake
,
or
occasion
required
to
giue
them
priuate
exhortation
,
he
went
vnto
them
,
to
binde
vppe
the
broken
,
and
bring
them
into
the
folde
,
not
that
he
did
thys
euerie
day
,
or
that
he
set
his
foote
ouer
euerie
threshold
that
was
in
Ephesus
?
And
thys
is
performed
by
our
Ministers
,
which
in
visiting
the
sicke
and
breeding
of
peace
betweene
man
and
man
,
haue
ocsion
sometime
to
goe
from
house
to
house
.
Heere
the
Reformer
beeing
falne
into
the
nette
,
and
fearing
it
wold
be
some
bodies
chaunce
to
take
him
vp
,
tumbling
and
strugling
to
gette
away
,
he
curseth
all
those
that
goe
about
to
aunswere
him
,
neyther
considering
that
the
curse
which
is
causeles
shall
not
come
,
nor
remembring
the
Apostles
counsell
,
who
exhorteth
vs
all
to
blesse
,
and
not
to
curse
,
because
we
are
the
heyres
of
blessing
.
Thys
is
but
a
stone
,
throwne
vp
with
furie
into
the
ayre
,
and
is
likelie
to
fall
vppon
his
owne
pate
,
Motus
in
autorem
redit
.
To
be
aunswered
by
distinctions
,
that
Chawlke
may
not
beare
the
price
of
Cheese
,
nor
copper
be
currant
to
goe
for
paiment
,
he
thinks
to
fore-stall
or
to
dyscourage
vs
,
by
terming
it
a
scornefull
reiecting
of
godly
examples
,
and
a
matter
altogether
childish
and
vnlearned
.
Wherein
you
may
behold
,
what
violence
he
offereth
to
the
holie
Ghost
,
to
the
Apostle
Paule
,
and
to
S.
Augustine
.
Is
the
holie
Ghost
a
scorner
?
Is
Paule
childish
?
Is
Augustine
that
famous
piller
of
the
Church
vnlearned
?
The
distinction
wherewith
I
haue
shaken
off
his
proofe
,
is
taught
me
by
the
holy
Ghost
and
the
Apostle
in
the
places
cited
,
and
by
S.
Augustine
,
Enchirid.
cap.
13.
De
correp.
&
Gra.
cap.
14.
and
4.
Cont.
Iul.
cap.
8.
Other
excellent
points
I
could
presse
and
pinch
him
with
to
the
like
purpose
,
were
I
not
contented
to
strike
the
winge
,
and
come
downe
to
his
capacitie
,
whom
I
pittie
to
see
so
bare
a
schoole-man
.
He
hath
no
way
now
to
slyppe
out
of
my
handes
,
but
to
take
sentrie
in
the
Hospitall
of
Warwick
,
with
this
or
some
such
like
shift
of
descant
;
That
Paule
was
an
Apostle
,
who
had
the
whole
fielde
of
the
world
to
tyl
,
Apostles
are
now
ceased
in
the
Church
,
and
euerie
Minister
is
tied
to
a
perticuler
plow-lande
,
from
which
he
may
not
be
absent
,
as
Paule
was
,
from
the
places
where
he
had
planted
.
He
perceiueth
not
in
all
this
,
that
I
haue
his
leg
in
a
string
still
,
though
I
suffer
him
to
flye
to
make
me
sport
,
I
can
pull
him
in
againe
when
I
lust
.
Indeede
,
the
immediate
calling
of
the
Apostles
,
theyr
working
of
myracles
,
theyr
commission
to
quarter
out
the
world
,
is
ceased
,
but
in
respect
of
preaching
the
word
,
in
any
place
of
the
dominion
wherein
the
Preacher
liueth
,
though
he
haue
a
particuler
plow-land
of
his
owne
,
Apostles
cease
not
,
but
continue
still
in
the
Church
,
&
shall
doe
vntil
the
comming
of
Iesus
Christ
.
Ephe.
4
,
11.
The
place
is
plaine
.
He
gaue
some
to
be
Apostles
,
for
howe
long
I
pray
you
?
vnto
the
measure
of
the
age
of
the
fulnes
of
Christ
.
Let
them
take
heede
how
they
deale
with
this
authorite
,
for
thys
beeing
a
place
vppon
which
they
haue
built
theyr
Presbiterie
,
if
they
pull
but
one
straw
out
of
the
nest
,
al
their
egges
are
broken
.
How
lawfull
a
matter
it
is
for
a
Minister
to
be
from
his
particuler
plow-lande
,
when
it
tendeth
to
the
commoditie
of
the
same
,
by
his
conference
abroad
with
better
learned
then
himselfe
,
or
when
it
redowndes
to
the
benefit
of
the
whole
Church
of
the
kingdome
wherein
he
liueth
,
or
when
he
is
called
forth
by
the
authoritie
of
his
superiours
,
is
so
soundly
prooued
,
in
the
defence
of
the
Aunswere
to
the
Admonition
,
by
my
L.
Archb.
of
Cant.
that
I
reioyce
to
trace
after
him
aloofe
,
with
reuerence
and
honour
vnto
his
steppes
.
To
be
short
in
thys
poynt
,
and
shut
it
vp
,
that
I
may
the
better
withdrawe
the
Welch-man
from
seeking
any
succour
of
T.
C.
concerning
the
two
points
alreadie
handled
,
I
wyll
shewe
you
three
pretie
brawles
betweene
them
,
and
so
leaue
them
close
together
by
the
eares
.
line
.
14.
Iohn
Penrie
,
in
his
treatise
of
Reformation
,
sayth
preaching
is
the
onely
ordinary
meanes
to
worke
fayth
in
the
peoples
harts
.
Tho.
Cartwright
saith
,
it
is
the
most
ordinarie
meane
,
and
most
excellent
,
therein
confessing
a
lesse
ordinarie
,
and
lesse
excellent
meane
then
preaching
is
.
Againe
,
Iohn
Penrie
,
tyeth
the
Minister
to
a
continuall
feeding
,
vntill
his
Maister
come
,
that
his
Maister
T.
C.
looseth
the
corde
,
Last
of
all
,
Iohn
Penrie
,
to
snatch
vp
the
cord
again
,
and
tye
him
shorter
,
telleth
vs
that
a
Minister
may
put
no
Substitute
in
his
roome
,
and
so
consequently
cannot
be
absent
.
His
proofe
for
it
,
is
in
Ezechiell
,
Where
the
Priestes
are
reproued
for
appointing
others
to
take
the
T.
C.
seeing
well
enough
though
he
say
nothing
,
that
litle
help
could
be
gathered
out
of
this
place
,
teacheth
vs
,
that
a
Pastor
may
prouide
another
in
his
absence
if
he
be
an
able
man
.
In
these
three
assertions
where
the
one
of
them
dasheth
out
the
others
teeth
,
T.
C.
is
the
wariest
of
the
two
,
for
he
treads
nicelie
,
as
one
that
daunceth
vpon
a
lyne
,
mistrusting
euery
foote
an
ouer-turn
:
the
Welch-man
leapes
bluntlie
into
the
bryars
with
a
leafe
on
his
shinne
,
caring
not
much
whether
head
or
heeles
goe
formost
.
The
last
poynt
of
Reformation
to
which
the
treatise
leadeth
me
,
is
a
desire
the
Reformer
hath
,
that
the
Bishoppes
of
the
land
should
be
throwne
downe
,
and
the
Iewes
Synedrion
set
vp
.
And
why
?
because
from
the
be-beginning
of
the
new
Testament
to
the
latter
end
of
it
,
there
is
not
a
word
spoken
of
a
Lord
Archbishop
,
nor
a
Lord
Bishop
.
Will
he
neuer
leaue
to
play
the
lubber
?
what
a
lazie
,
lowtish
kind
of
argument
is
this
,
to
reason
ab
authoritate
negatiue
?
it
is
condemned
and
hyssed
out
of
all
Schooles
of
learning
▪
had
it
beene
a
matter
of
saluation
,
I
could
haue
borne
with
him
to
heare
him
reason
negatiuelie
from
the
authoritie
of
holy
scriptures
,
and
all
Schooles
of
Phylosophers
shoulde
haue
vailed
the
bonet
vnto
GOD
;
the
case
standing
as
it
dooth
I
cannot
but
draw
my
mouth
awrie
.
Not
satis-fied
wyth
the
slippe
he
hath
giuen
the
Vniuersities
and
Lawes
of
learning
,
he
is
as
bolde
with
the
Scriptures
and
schoole
of
Angels
.
Bishops
,
sayth
he
,
pollute
the
Church
two
wayes
,
the
one
is
by
theyr
dealing
in
ciuill
matters
,
the
other
,
by
theyr
superioritie
ouer
inferiour
Ministers
.
I
might
iustly
scorne
to
looke
vpon
so
foule
a
vomit
,
were
I
not
perswaded
,
that
the
poyson
beeing
tasted
before
,
the
drinke
I
must
giue
you
,
will
be
the
better
welcom
.
His
proofes
for
these
two
points
are
these
.
Math.
10.
24.
25.
The
Disciple
is
not
aboue
his
Maister
.
&c.
Which
lesson
our
Sauiour
giueth
his
disciples
,
to
encourage
them
to
beare
the
persecution
,
hatred
,
nyppes
,
taunting
,
and
euill
speeches
of
the
wicked
,
according
to
the
patterne
he
had
giuen
them
,
inferring
vpon
it
,
that
if
they
called
the
Maister
of
the
house
Belzebub
,
much
more
they
would
doe
so
to
the
seruaunt
,
and
they
must
looke
for
the
lyke
intreatie
.
You
see
there
is
no
such
matter
as
the
Reformer
would
force
vpon
vs
.
But
you
may
imagine
what
a
terrible
burning
fitte
he
is
in
,
by
his
tossing
and
turning
from
place
to
place
to
recouer
rest
,
though
it
torment
him
much
the
more
.
From
the
tenth
of
S.
Mathew
,
he
thrustes
himselfe
into
the
18.
of
S.
Iohn
.
v.
36.
My
kingdome
(
saith
our
Sauiour
)
is
not
of
this
world
,
if
it
were
,
my
seruaunts
woulde
fight
for
me
.
There
was
an
accusation
framed
against
our
Sauiour
to
put
him
to
death
,
the
maine
poynt
whereof
was
this
,
that
he
affected
the
Scepter
,
and
sought
innouation
and
change
of
the
present
state
,
whereupon
Pilats
interrogatorie
ministred
vnto
him
was
,
Art
thou
the
king
of
the
Iewes
?
Christes
aunswere
vnto
him
cleeres
him
of
it
.
They
might
see
by
his
proceedinges
that
he
had
no
such
pretence
,
for
then
he
would
haue
sought
it
by
Armes
and
inuasion
,
as
they
that
hunt
for
kingdoms
doe
.
No
brovles
nor
commotion
beeing
made
by
him
,
or
by
his
followers
,
they
might
perceiue
he
was
wrongfully
accused
,
to
seeke
any
subuersion
of
the
state
.
Thys
is
Caluins
iudgment
vpon
that
place
.
Had
he
founde
it
to
make
against
mingling
of
Ecclesiasticall
and
ciuil
authoritie
in
one
person
,
I
dare
auouch
he
wold
haue
bent
the
nose
of
this
Canon
vpon
vs
presentlie
.
But
when
Christ
saith
there
,
His
kingdome
is
not
of
this
world
,
he
takes
it
to
be
spoken
in
respect
of
the
transitorinesse
of
worldly
kingdoms
,
that
must
passe
ouer
the
stage
with
all
theyr
pompe
,
and
come
to
a
winding
vp
at
last
,
when
his
kingdome
shall
haue
no
end
.
They
that
abused
thys
place
,
to
prooue
out
of
it
,
that
the
cause
of
Religion
ought
not
to
be
defended
by
sword
,
though
it
be
by
sword
inuaded
,
had
a
little
more
tincture
from
hence
to
lay
vppon
theyr
opinion
,
than
Penrie
can
haue
,
yet
both
are
from
the
meaning
of
the
texte
.
The
other
quotation
of
Iohn
.
6.
v.
15.
helps
him
as
little
as
this
.
Christes
hyding
himselfe
out
of
the
way
when
the
people
went
about
to
make
him
king
,
was
because
he
came
to
suffer
,
not
to
raigne
:
and
to
shew
them
theyr
error
,
who
thought
it
was
in
theyr
power
to
make
a
king
,
the
setting
vp
of
Princes
,
pertaining
not
vnto
them
,
but
vnto
God
.
To
gather
from
thence
,
that
a
Minister
may
not
deale
in
ciuil
causes
,
is
to
reason
as
I
heard
an
Ironmonger
did
in
a
Pulpit
the
last
Summer
,
Moses
refused
to
be
the
sonne
of
Pharaohs
daughter
,
ergo
,
a
Minister
may
not
meddle
in
ciuill
causes
.
Bounse
,
ther
s
a
gunne
gone
off
,
doe
not
the
Bishops
quake
at
thys
?
ô
that
I
could
drawe
him
out
of
his
hole
,
to
print
me
the
poynts
which
he
hath
preached
,
the
spirite
of
the
Prophets
being
subiect
to
the
Prophets
,
and
his
spirite
and
doctrine
examined
by
the
spirite
and
doctrine
of
the
Church
of
England
,
you
should
see
me
so
clapper-claw
him
for
it
,
that
he
should
haue
no
ioy
to
runne
into
Reformation
,
before
he
be
better
learned
.
The
pearle
of
the
word
,
must
not
be
weighed
in
those
scales
that
men
commonly
vse
to
weigh
their
yron
,
it
is
a
nicer
work
.
Now
me
thinkes
the
Reformer
should
smell
ere
I
goe
any
further
,
that
the
rest
of
his
reasons
haue
taken
water
,
and
are
rotten
before
they
come
to
shore
.
I
see
not
one
of
his
prooues
that
will
abide
the
hammer
,
they
are
so
beaten
to
powder
by
the
examples
of
the
old
and
new
Testament
.
In
the
old
you
shall
finde
,
that
Melchisedeck
,
Aron
,
Eli
,
and
Samuel
,
were
both
Priests
&
Iudges
,
they
both
offered
Sacrifices
,
and
sate
vpon
ciuill
causes
.
In
the
newe
Testament
,
Christ
who
refused
to
be
made
King
of
the
Iewes
,
tooke
vpon
him
to
ouerthrow
the
tables
of
the
money
changers
,
and
whipt
the
buiers
and
sellers
out
of
the
Temple
.
Paule
also
requested
Timothie
as
a
Iudge
,
to
receiue
no
accusation
against
an
Elder
,
but
vnder
two
or
three
witnesses
.
Thys
authoritie
beeing
receiued
from
the
Prince
,
vnder
whom
we
liue
,
and
being
exercised
in
the
Church
vnder
her
.
The
B.
of
Sarisburie
iudgeth
to
become
Ecclesiasticall
,
in
that
it
serueth
to
the
furtheraunce
of
the
Church
.
The
matter
hauing
beene
so
well
debated
,
and
resolued
vpon
by
so
reuerend
learned
men
,
as
with
great
studie
and
trauaile
haue
run
the
race
before
vs
,
to
teache
vs
that
come
after
howe
to
vse
our
weapons
;
I
wonder
how
these
seelie
snayles
,
creeping
but
yesterdaie
out
of
shoppes
and
Grammer-schooles
,
dare
thrust
out
theyr
feeble
hornes
,
against
so
tough
and
mighty
aduersaries
.
Moreouer
,
it
is
very
strange
to
consider
howe
many
gashes
the
Faction
haue
giuen
vnto
themselues
,
in
denying
this
iurisdiction
vnto
our
Ministerie
,
and
seeking
it
vnto
theyr
owne
,
wherein
they
will
haue
some
of
theyr
Elders
to
be
gouerning
and
preaching
Elders
,
to
handle
the
word
and
the
sword
together
;
and
whereas
our
Bishops
receiue
their
authoritie
from
her
Maiestie
,
exercising
it
in
her
name
and
vnder
her
,
Tho.
Cartwright
would
haue
his
authoritie
to
be
aboue
her
,
in
the
ruling
of
the
Church
,
and
her
Maiestie
to
be
fitted
vnto
him
,
and
to
his
Alder-men
,
as
the
hangings
to
the
house
.
Looke
what
a
pittifull
Megrim
it
is
,
that
troubleth
them
in
this
poynt
,
the
like
God
wot
maketh
theyr
braines
to
crow
in
the
superioritie
of
Bishoppes
aboue
theyr
bretheren
.
Are
all
Ministers
I
beseech
you
of
equall
authoritie
?
Howe
then
commaundeth
Paule
Titus
and
Timothie
,
and
they
obey
him
in
the
matters
he
giueth
them
in
charge
?
Is
he
that
is
directed
and
commaunded
,
equall
with
him
that
directeth
and
commaundeth
?
Theyr
crosse-blowe
of
Fellowe
labourers
,
will
not
saue
theyr
ribbes
,
if
they
be
no
better
Fencers
.
The
Archb.
and
inferior
Minister
are
both
equal
,
in
respect
of
theyr
fight
in
the
Lordes
battailes
,
as
the
Generall
of
the
fielde
and
the
common
Souldiours
are
,
but
not
in
respect
of
ordering
and
disposing
of
the
fight
,
when
euery
Souldiour
is
appointed
to
his
place
.
Thys
equalitie
beeing
hatched
by
Aerius
,
it
is
well
prooued
by
Ma.
Doctor
Bancroft
in
his
Sermon
at
Paules
crosse
,
both
out
of
Epiphanius
and
S.
Augustine
,
to
haue
beene
condemned
for
an
haeresie
,
with
the
consent
of
the
whole
Church
.
When
S.
Ierom
heares
of
such
a
matter
,
he
wonders
at
it
.
For
the
Bishop
of
Ierusalem
beeing
requested
to
appeare
in
a
Counsell
,
and
refusing
it
,
sent
one
Isidorus
a
Priest
in
his
stead
,
a
Bishoppe
was
looked
for
,
a
Priest
came
,
who
to
couer
the
Bishops
absence
,
had
nothing
to
alleage
but
that
it
was
all
one
,
and
the
authoritie
of
the
one
,
as
great
as
the
other
,
because
he
was
a
man
of
God
that
sent
,
and
a
man
of
God
that
came
.
Nihil
interest
inter
Presbyterum
et
Episcopum
,
eadem
dignitas
mittentis
et
misse
:
hoc
satis
imp●●●●e
,
in
portu
vt
dicitur
naufragium
.
Ierom
,
is
there
no
difference
betweene
a
Priest
and
a
Bishop
?
is
the
dignitie
of
him
that
is
sent
,
as
great
as
his
that
sendeth
him
?
This
is
spoken
without
wit
or
learning
,
and
this
is
euen
at
the
first
putting
into
harbour
,
to
east
away
the
shyp
.
The
first
lifting
vp
of
a
Bishop
,
as
S.
Ierom
noteth
,
was
the
very
phisicke
of
the
Church
against
Schisme
,
least
euery
man
drawing
his
owne
priuate
way
,
the
ioynts
of
Gods
house
should
be
puld
one
from
another
,
and
so
the
building
fall
.
The
weakest
sight
in
the
worlde
may
well
discere
,
that
this
busie
seeking
of
an
equalitie
among
the
Clergie
,
is
the
practise
of
Nahash
with
the
men
of
Iabesh
when
they
were
besieged
.
He
would
admitte
no
conditions
of
peace
with
them
;
except
he
might
thrust
out
theyr
right
eyes
,
and
bring
a
shame
vpon
all
Israell
.
Bishops
were
lifted
vppe
into
the
highest
places
of
the
Church
,
as
the
right
eyes
of
the
people
of
the
Lorde
,
to
keepe
watch
against
Schisme
&
Haeresie
;
no
peace
,
no
truce
,
no
silence
,
no
agreement
will
be
gotten
at
the
handes
of
the
Faction
,
except
we
suffer
them
to
bore
out
these
eyes
,
that
a
shame
and
reproche
may
be
brought
vppon
all
Religion
.
Thys
is
the
conclusion
of
Penries
prayer
in
his
Epistle
to
the
Treatise
,
that
the
Bishoppes
may
be
thrust
as
one
man
out
of
the
Church
,
and
the
name
of
them
forgotten
in
Israell
for
euer
.
Nowe
is
the
broode
of
hell
broken
loose
,
the
Church
is
a
besieged
Iabesh
,
the
deuill
hauing
whetted
the
sword
of
Spayne
against
it
,
&
finding
open
force
to
be
nothing
worth
,
he
cals
out
his
Pianers
,
and
sets
Martin
and
Penrie
a
worke
to
vndermine
it
.
But
heere
is
our
comfort
.
As
the
spirit
of
God
came
vpon
Saul
,
and
stung
him
forward
,
to
put
to
sword
,
and
to
scatter
the
hoste
of
Nahash
in
such
sorte
,
that
there
were
not
two
of
them
left
together
;
The
spirite
of
the
Lord
shall
come
vpon
her
Maiestie
,
and
kindle
her
sacred
hart
with
a
newe
courage
to
strike
home
,
that
there
may
not
one
couple
of
the
Faction
be
left
together
in
the
Realme
of
Englande
,
not
so
much
as
to
binde
vppe
each
others
woundes
,
nor
one
to
be-mone
another
.
What
is
it
els
to
desire
this
equalitie
,
but
that
euery
man
might
be
his
owne
iudge
,
and
reach
what
he
wyll
in
his
owne
charge
,
when
he
hath
no
Bishoppe
aboue
him
to
controll
him
?
Howe
dangerous
this
is
in
the
high
and
hidden
misteries
of
the
worde
,
a
man
may
perceiue
by
experience
in
common
matters
,
for
euen
in
things
dailie
subiect
vnto
our
sences
,
a
mans
owne
aduice
,
is
commonly
the
worst
counseller
he
can
haue
.
Salomon
who
was
a
great
deale
wiser
then
any
Sect-master
euer
was
,
or
wyll
be
,
hath
giuen
vs
warning
,
That
if
a
man
beginne
once
to
be
wise
in
his
owne
conceite
,
there
is
greater
hope
of
a
foole
then
of
him
.
And
I
dare
auouch
,
that
whosoeuer
is
possessed
with
an
ouerweening
,
or
giues
two
much
credit
vnto
himselfe
,
needeth
not
to
be
tempted
of
the
deuill
,
because
he
is
a
tempter
,
and
a
deuill
vnto
himselfe
.
At
the
deliuery
of
the
Lawe
in
Sinay
,
GOD
commaunded
hearing
,
and
following
.
They
must
harken
to
Ieremie
,
What
soeuer
commeth
out
of
our
own
mouth
,
that
will
we
doe
,
then
they
are
verie
easie
to
be
deceiued
.
And
then
it
fareth
with
them
,
as
it
did
wyth
the
Disciples
of
our
blessed
Sauiour
,
he
appearing
vnto
them
vpon
the
Sea
,
they
tooke
him
for
a
spirit
,
and
imagining
theyr
Maister
to
be
a
bugge
,
they
grewe
verie
fearefull
of
a
great
benefit
.
Such
a
dazling
it
is
that
afflicteth
the
eyes
of
our
Reformers
,
our
Maister
Iesus
offereth
himselfe
vnto
vs
in
thys
excellent
gouernment
of
the
Church
,
by
graue
and
learned
,
Lorde
Bishoppes
,
but
they
mistake
it
to
be
Satanicall
,
and
tremble
and
quake
at
theyr
own
commoditie
.
But
to
come
to
anker
,
if
they
be
of
one
fayth
,
and
one
hope
with
vs
,
let
them
helpe
to
twine
vppe
a
threefold
corde
,
and
become
of
one
hart
with
vs
.
Let
witte
,
which
is
windie
obtaine
the
lesse
,
that
Charitie
which
edifieth
may
gaine
the
more
.
No
doubt
but
our
Sauiour
had
an
especiall
care
of
the
vnitie
of
his
Church
,
both
when
he
made
his
request
vnto
his
father
,
that
we
might
be
one
as
the
father
and
he
are
one
,
and
when
he
tooke
his
leaue
of
his
Church
with
so
kinde
a
farewell
,
My
peace
I
giue
you
,
my
peace
I
leaue
vnto
you
If
this
peace
wyll
not
be
had
at
theyr
handes
,
that
haue
so
long
troubled
the
Church
of
GOD
among
vs
I
cast
then
my
Gauntlet
,
take
it
vp
who
dares
,
Martin
or
any
other
,
that
can
drawe
out
any
Quintessence
of
villanie
beyoynde
Martin
,
the
cause
shall
not
want
a
Champion
.
I
haue
nowe
gallopped
the
fielde
to
make
choyse
of
the
ground
where
my
battaile
shall
be
planted
.
And
when
I
haue
sent
you
the
May-game
of
Martinisme
,
at
the
next
setting
my
foote
into
the
styroppe
after
it
,
the
signet
shall
be
giuen
,
and
the
fielde
fought
.
Whatsoeuer
hath
beene
written
to
any
purpose
of
eyther
side
,
shal
be
ledde
out
into
the
plaine
,
the
foote
men
and
horse
,
small
shotte
and
artilerie
shall
be
placed
:
euery
troupe
,
wing
and
squadron
ordered
,
and
the
banners
displayed
.
Therwithall
I
will
make
both
Armies
meete
,
and
the
battaile
ioyne
,
bullet
to
bullet
,
staffe
to
staffe
,
pyke
to
pyke
,
and
sworde
to
sworde
;
the
blowes
dealt
,
and
the
breache
made
vpon
the
Puritanes
shall
be
discouered
,
you
shall
see
who
be
falne
and
who
be
fledde
,
what
Captaines
are
slaine
,
and
what
Ensignes
taken
.
It
shall
be
shewen
howe
like
a
good
Generall
the
Archb.
of
Canterburie
hath
behaued
himselfe
with
his
battle-axe
,
and
howe
the
braynes
of
Tho.
Cartwright
flye
thys
way
and
that
way
,
battered
and
beaten
out
,
euery
bone
in
his
bodie
pittifullie
broken
,
and
his
guttes
trayling
vpon
the
grounde
:
heere
a
legge
,
and
there
an
arme
,
of
his
followers
shall
be
gathered
vppe
,
and
the
carkases
of
the
deade
,
like
a
quarrie
of
Deare
at
a
generall
hunting
,
hurled
vppon
a
heape
.
Wherein
my
Supplication
shall
be
to
the
Queenes
most
excellent
Maiestie
at
the
end
,
that
our
Conquerors
returning
from
the
chace
,
may
by
vertue
of
her
highnesse
fauour
and
authoritie
,
holde
still
the
honour
which
they
haue
wonne
,
and
well
deserued
,
in
the
seruice
of
GOD
,
and
the
crowne
of
England
.
Therefore
as
the
Reformer
hath
made
proclamation
for
Armour
and
Munition
,
desiring
you
to
help
him
to
a
booke
of
Church
discipline
,
which
he
sayth
was
written
in
the
dayes
of
King
Edward
the
sixt
,
the
Authors
whereof
,
he
sayth
,
were
M.
Cranmer
,
and
Sir
Iohn
Cheeke
.
The
like
proclamation
make
I
in
his
behalfe
,
because
mine
,
peraduenture
,
will
come
to
more
handes
then
his
.
Furnish
him
I
pray
you
,
the
better
he
is
prouided
,
the
greater
honour
it
will
be
to
ouerthrowe
him
.
I
would
be
glad
he
should
haue
it
,
(
if
there
be
any
such
)
and
sette
downe
what
he
can
ere
I
come
foorth
againe
,
that
I
may
driue
all
before
me
,
and
roote
out
the
verie
name
of
a
Puritane
from
vnder
heauen
.
In
which
exployt
,
as
Berzillai
the
Gileadite
,
refused
to
courte
it
in
his
age
,
resining
that
place
to
hys
Sunnes
,
as
fitter
for
younger
yeeres
;
So
,
I
beseeche
all
our
Bishoppes
,
Doctors
,
and
auncient
men
,
vpon
whose
siluer
heads
the
Almond-tree
hath
blossomde
;
to
giue
vp
this
taske
to
me
,
and
fitte
and
iudge
of
my
labours
.
The
spirite
of
the
Lord
assisting
me
,
opportunitie
,
and
other
circumstaunces
concurring
with
it
,
I
trust
they
shall
see
me
pricke
it
,
and
praunce
it
,
like
a
Caualiero
that
hath
learned
to
manage
Armes
.
From
my
Castell
and
Collours
at
London
stone
the
2.
of
Iuly
.
Anno.
1590.
FINIS
.