Now
Gentle
Reader
.
LYke
as
the
greate
resorte
to
that
famouse
Edifice
/
are
of
sundrie
titles
and
degrees
:
so
the
complete
nomber
walkinge
and
taulkinge
there
be
as
contrarie
in
mynd
and
disposition
/
as
of
trade
and
caullinge
/
A
plase
where
God
/
truth
and
Equitie
/
wth
there
direct
contraries
are
sum
tymes
spoken
of
to
Gods
glorie
/
and
to
the
service
of
Sathan
.
For
as
amonge
diseased
and
infectiouse
persons
/
all
be
not
taken
wth
that
sicknes
/
but
sum
do
escape
and
be
scottfre
:
so
I
partly
know
the
lyke
fredome
from
spirituall
infection
by
Gods
mercie
in
sum
members
of
that
populouse
assemblie
.
The
Lord
multiply
that
nomber
/
and
increase
his
begonn
graces
in
theme
/
and
also
convert
or
confownde
all
perniciouse
lurckers
preasinge
thether
so
contrarie
mynded
.
As
you
take
tyme
and
space
to
make
your
lawful
bargaines
and
contracts
:
so
haue
you
now
and
then
convenient
leysure
to
talke
and
conferr
betwene
those
pillers
of
the
omnipotent
and
allseinge
God
/
of
religion
and
good
lyfe
so
necessarie
at
all
seasons
/
but
in
especial
now
when
the
sweerde
of
Gods
iustis
semes
to
be
shaken
over
you
there
/
aswell
as
vs
here
/
threatnyng
direfull
warrs
famyne
confusion
of
good
order
and
strange
sycknesses
:
by
wch
the
long
suffering
God
will
haue
his
hand
to
be
felt
/
when
his
gentle
voyce
cannot
be
hearde
/
wherby
bothe
prowd
and
dissolute
flesh
to
stowpe
and
to
stand
in
dreade
of
hym
so
wilfully
refusinge
to
serve
and
obey
hym
.
The
screptures
geves
no
libertie
/
nor
exēptethe
person
nor
plase
to
be
silent
of
Godand
his
glorie
/
moche
less
to
be
prophanly
occupied
:
but
rather
byndethe
sum
devine
exercise
in
convenient
measure
every
where
.
As
whether
you
eate
or
drinck
/
or
what
soever
you
do
/
etc.
Lykewise
in
all
tymes
and
places
:
the
texts
you
know
wel
ynouge
for
knowlege
is
rife
/
the
lord
grant
grace
and
vertu
therwth
to
habownde
.
To
come
now
to
perticulers
:
The
second
cumpanie
be
marchant
venturers
/
and
marchant
retaylers
/
who
most
rightly
beare
the
name
of
changers
in
that
reputable
exchange
/
changinge
wares
for
money
/
and
money
for
wares
.
The
thrid
sort
be
retaylers
in
the
vpper
shopps
:
In
wch
place
as
there
be
honest
men
and
auncient
matrons
that
occupie
substantiall
and
profitable
wares
/
to
the
beneficte
of
the
buyers
:
Fourthly
the
frenche
and
dutche
marchants
walkinge
in
that
Royall
place
.
Fyfthlie
sum
new
Saduces
and
libertynes
/
now
and
then
do
trepe
and
walke
in
the
middest
of
you
:
Sixtly
the
worshipfull
Gentlemen
of
all
quarters
of
the
land
are
by
occasion
sum
tymes
wthin
that
pleasant
Edifice
wth
whome
I
must
be
breyffer
then
I
thought
to
have
bene
.
And
further
to
premonishe
bothe
you
and
the
worshipfull
in
the
exchange
:
I
wijshe
you
beware
of
the
dangerouse
opinions
of
suche
Englyshe
Anabaptists
bred
here
/
as
whose
parsons
in
part
wth
more
store
of
there
letters
dothe
creps
and
spreade
amongest
you
in
cittie
and
contrey
.
The
wch
perilouse
herysies
wherewth
they
be
so
lately
infected
/
dyd
not
only
procede
of
obstinacie
in
error
/
but
of
pryde
and
singularitie
/
wth
the
want
of
love
and
humilitie
to
kepe
vnitie
and
peace
amonge
theme
selves
when
they
came
over
.
And
as
by
my
privat
letters
I
have
forewarned
sum
particuler
frepuds
:
so
by
this
symple
and
forrayne
labor
/
I
intended
a
more
generall
:
sithens
I
heard
that
one
of
this
companie
in
Norwich
intendeth
to
indure
shortly
an
execution
against
hym
.
By
wch
premonishement
I
would
gladly
make
you
more
carefull
and
watchefull
to
prevent
the
invisible
sower
of
darnell
a
monge
the
good
wheate
.
And
so
no
leff
to
seke
the
right
armure
of
prouffe
and
shilde
of
defens
for
our
devine
causes
/
wherby
to
foyle
theme
that
intend
to
defyle
others
then
they
seke
fauls
armure
by
wrest
of
scripture
/
wth
wyle
weapons
to
make
vnlawfull
resistans
against
the
most
holy
and
auncient
fayth
of
the
vniuersall
churche
/
the
wch
not
to
manteyne
and
defend
in
sum
measure
by
the
O
Christian
/
reader
and
every
true
member
of
the
same
/
were
suche
&
threason
to
the
Catholyke
faythe
/
and
to
her
obiect
Iesus
Christ
/
as
the
Turcks
/
Iews
/
and
Papists
should
be
farr
better
then
theye
bp
reason
in
there
blynde
zeale
they
studie
and
labor
all
they
can
to
support
there
fauls
religions
/
and
to
gaynesay
the
contrarie
.
And
darest
thow
of
what
condision
so
ever
tushe
and
make
light
of
this
as
thoughe
yt
appartayned
not
to
the
?
God
forbid
.
Gentlemen
warned
of
the
opinions
of
the
Anabaptists
.
Fyrst
our
Englishe
and
Outche
here
howld
that
Christ
toke
not
his
pure
fleshe
of
the
Virgin
Mary
:
and
do
denie
her
to
be
his
naturall
mother
.
Secondly
that
the
Godheade
was
subiect
to
passions
and
to
deathe
wch
ys
Impassible
.
Thyrdly
that
the
infants
of
the
faythfull
ought
not
to
be
baptysed
.
Fourthly
that
the
soules
do
slepe
in
grave
wth
the
bodies
vntill
the
resurrection
.
Fyfthly
that
Maicstrates
ought
not
to
put
malefactors
to
deathe
.
Sixtly
they
condemne
all
warrs
and
Subiects
in
armure
in
the
feyld
.
Seventhly
they
denyt
the
article
of
predestination
:
they
denye
the
L.
day
.
And
finally
they
savour
moch
of
the
opinions
of
fre
wyll
/
and
the
merit
of
works
.
You
se
now
how
nedefull
yt
ys
for
men
to
be
armed
/
and
to
be
strong
in
the
fayth
/
so
wastinge
and
wthstode
in
these
latter
dayes
/
to
be
more
otenpied
in
prayer
and
scripture
then
of
custome
/
seinge
Sathan
now
whettens
his
hornes
by
Gods
parmission
to
goore
the
more
dyrefully
for
our
further
exercise
and
tryall
.
And
in
charitie
foresee
as
you
may
/
that
suche
smothe
parsons
and
papers
do
not
infect
the
poore
symple
so
vnable
to
wthstand
there
subtill
and
and
paynted
reasons
.
For
once
stayned
therewth
they
shall
as
hardly
be
delyvered
/
as
the
intangled
byrd
from
the
lyme
bushe
/
because
yt
ys
as
a
rustie
cancker
eatinge
throw
wthout
recoverie
/
by
eyther
gentle
ople
or
the
hard
stele
/
no
nor
by
the
flaminge
fyer
/
no
more
then
there
grand
mother
Ione
Butcher
could
thereby
be
reclaymed
.
And
therefore
yt
ys
wyshed
that
neyther
tortures
nor
violens
to
be
vsed
(
yf
aucthoritie
so
please
)
to
there
bodies
/
otherwyse
then
bannishement
out
of
those
contreyes
/
by
reason
our
noble
Prince
/
Iudges
/
nor
state
should
not
be
so
reputed
of
wth
suche
hard
tearmes
of
Anabaptists
and
others
as
I
on
loth
here
to
express
and
allreadie
greved
to
heare
what
I
deareby
occasion
of
report
that
one
of
this
Englysh
company
ys
shortly
lyke
to
die
/
beinge
presoner
at
Norwych
.
Besides
that
there
pertinacie
and
desperate
resolution
to
suffer
for
there
bad
causes
will
intice
the
ignorant
/
not
only
to
thinck
that
there
outtagiouse
zoyle
is
a
sanctified
zeale
/
proper
onlie
to
the
true
martyrs
but
lykewise
to
dowte
the
more
of
the
Christian
faythe
/
and
so
make
there
diabolicall
bowldnes
to
appere
an
holie
suffringe
and
right
martyrdome
/
where
yt
ys
rather
a
stronge
delusion
of
Sathan
who
mightilie
begyleth
therby
:
for
as
Christ
in
these
xvj
.
hundred
peres
space
hathe
had
moste
holie
and
constant
martyrs
in
his
churche
:
so
the
devill
as
an
ape
imitatinge
every
good
thinge
in
the
sayde
church
/
hathe
lykewyse
many
fauls
and
rashe
headed
sufferers
in
his
malignant
churche
in
all
ages
and
now
ys
evident
by
the
bowld
Iesuttes
/
chusinge
rather
stubbernlie
to
die
in
the
defens
of
there
abhominations
/
then
to
lyve
in
the
Catholyke
faythe
/
by
cravinge
pardon
of
the
Prince
for
there
tryed
threasons
.
Baulls
preists
suffred
moche
in
there
devillishe
zeale
to
there
fauls
Gods
when
they
so
lawnced
skorched
there
fleshe
to
the
bones
wth
there
kuyves
.
Did
not
Kinge
Manasses
in
a
wicked
zeale
/
cause
his
sonnes
to
pass
throw
the
fyer
.
Besydes
the
hardynes
of
the
Iacobins
that
slew
the
late
.
Frenche
kinge
/
and
that
desperat
murderer
committinge
the
lyke
to
the
Prince
of
Orrenge
/
who
thoughe
his
fleshe
by
gobbets
was
nipt
of
wth
burnynge
pyncheons
/
yet
that
greved
hym
not
when
he
was
could
the
Prince
was
dispatched
.
The
same
subtill
spirit
that
wrought
then
will
no
dowre
worck
the
lyke
giddines
and
self
blodshed
in
the
Anabaptists
.
But
true
martyrdome
is
a
witnessinge
by
voyce
and
deathe
for
the
defens
of
the
three
gloriouse
parsons
in
one
God
/
and
for
the
mayntenans
of
Christ
his
debinitie
and
Immanitie
in
one
parson
/
and
for
his
gloriouse
gospell
sake
.
I
esteme
suche
kind
of
sufferers
no
better
then
they
that
be
aucthors
of
there
owne
death
.
St.
Peter
sayethe
/
yf
anie
man
suffir
let
hym
suffer
as
a
Christian
and
not
as
an
evill
doer
.
I
wysh
suche
to
thinck
on
Hackett
his
frantyke
zeale
lately
executed
in
cheapsyde
:
since
whose
vilde
death
manie
a
good
Christian
have
bene
no
less
vmbraded
and
reproched
/
then
the
sacred
discipline
mocked
and
despised
.
To
conclude
let
vs
confess
the
gospell
entierlie
in
yt
fullnes
/
and
to
the
deathe
stand
to
/
that
Christ
hathe
the
substans
of
God
and
the
substans
of
man
/
of
hym selfe
from
above
/
and
of
David
here
beneathe
/
yet
spottless
of
our
gilte
.
And
therfore
let
vs
solace
our selves
wth
these
words
in
the
tenn
of
the
Hebr.
Seinge
therfore
brethern
that
by
the
blodd
of
Iesus
/
we
may
be
bowld
to
enter
into
the
holye
place
by
the
new
and
lyvinge
waye
wch
he
hathe
prepared
for
vs
throw
the
vaile
that
ys
his
fleshe
.
Wherein
we
se
that
the
fleshe
of
Christ
dothe
shew
vs
his
devinitie
as
hidden
vnder
a
vayle
/
wch
otherwise
we
could
not
indure
to
behowld
that
splendor
and
glorie
/
by
the
wch
vaile
we
are
directed
and
ledd
vnto
God
/
as
he
sayeth
in
Iohn
xij
.
He
that
seythe
me
/
seythe
hym
that
sent
me
:
Wherfore
/
o
heavie
and
faythfull
hart
vnder
the
burden
of
synn
:
chere
vp
thy self
:
for
asmoche
as
our
heavenlie
father
dothe
graciousely
and
frelie
Impute
Christ
his
righteousenes
vnto
vs
for
to
geve
vs
lyfe
eternall
/
in
that
he
behowldeth
vs
not
in
our selves
/
but
in
his
sonn
:
as
contrarie
wyse
he
strykinge
hym
our
redemer
for
vs
/
and
behouldinge
vs
in
hym
/
dyd
exempt
vs
from
hell
and
condembnation
.
The
wch
imputation
of
righteousenes
commes
not
to
vs
by
anie
mixture
of
his
vnspotted
humanitie
wth
ours
so
spotted
/
but
by
the
vertu
of
his
spirit
/
he
ys
in
suche
sort
vnited
so
nere
vnto
those
that
apprehend
hym
by
faythe
/
as
he
and
they
be
one
bodie
/
spirituallie
Ioyned
:
for
the
substants
of
bodie
and
soule
have
nothinge
commune
wth
this
spirituall
mariage
/
but
rather
we
are
made
his
vnder
the
vertu
of
this
vnton
by
fre
Imputacion
:
as
lykewyse
by
Imputacion
he
and
all
his
threasures
are
ours
/
wch
ys
confirmed
to
the
faythefull
lovinge
and
fearinge
God
in
the
supper
:
eate
compfortablie
of
this
meate
/
as
also
by
readinge
/
marckinge
and
applieng
.
And
seke
out
these
texts
to
strengthen
thy self
and
others
:
namely
how
Christ
ys
caulled
the
sone
of
God
and
the
sonn
of
man
:
to
have
a
father
in
heaven
and
a
mother
in
yerthe
.
A
child
and
a
sonn
to
be
borne
and
geven
vs
.
The
word
was
God
/
and
was
made
fleshe
.
Tearmed
the
Sede
of
David
/
and
the
sonn
of
David
.
Christ
descended
from
the
fathers
after
the
fleshe
.
He
was
in
the
fourme
of
God
/
and
in
the
fourme
of
a
servant
.
And
in
sondry
places
caulled
the
sonn
of
Mary
/
David
his
lorde
no
less
then
Davids
sonn
:
a
woman
compassed
a
man
.
Christ
as
a
man
dyd
eate
/
drinck
/
slepe
/
was
wery
/
and
veryly
died
.
And
he
bothe
God
and
man
/
walked
on
the
sea
/
and
caused
the
deade
to
come
out
of
the
grave
/
he
ys
Alpha
and
Omega
:
the
rote
of
David
/
and
the
generation
of
David
/
wch
ys
playne
two
natures
God
and
man
.
May
I
not
say
now
wth
the
Apostle
?
O
ye
folishe
and
fonde
conceyted
Anabaptists
/
who
hathe
bewitched
you
?
To
denie
this
cheyfe
article
the
sowndation
of
our
Christian
faythe
and
the
end
of
our
salvation
.
God
mollifie
your
hard
harts
/
and
make
vs
hartilie
thanckfull
for
his
truthe
to
vs
revealed
beinge
our
soveraigne
happines
/
yf
yt
be
preciouselie
estemed
/
and
not
slenderly
regarded
/
or
cowldly
professed
.
It
behoves
the
Godly
bothe
in
the
Exchange
/
cittie
and
contrey
to
reade
and
to
make
more
estimation
of
reading
of
the
scripture
and
the
devine
consequences
from
the
same
.
that
as
you
take
tymes
there
/
for
buyenge
and
sellinge
/
walkinge
and
communing
/
so
in
Gods
behaulf
and
your
owne
/
to
observe
the
tymes
of
reading
/
prayenge
/
hearinge
and
of
praysinge
the
Lorde
/
consideringe
the
Apostle
sayeth
/
geve
attendans
to
readinge
/
aswell
as
to
exhortation
and
doctrine
.
And
note
that
fructeless
reading
of
vayne
books
from
prophane
aucthors
is
as
hurtfull
/
as
necgligent
hearinge
of
the
worde
ys
vnprofitable
.
The
right
vse
of
wch
two
vertues
ys
to
be
traved
of
God
:
the
one
publykely
by
the
office
of
the
eare
/
and
the
other
privat
by
vse
of
the
eye
and
tounge
:
and
bothe
to
be
nothinge
wthout
the
will
mynde
and
affection
:
Better
therefore
ys
a
short
and
diligent
readinge
now
and
then
wth
good
attencion
/
then
to
turn
manie
leaves
wth
small
regard
and
less
apprehention
.
The
holie
Ghosts
in
mercy
open
oure
eares
/
dispose
our
harts
and
guyde
our
tongs
to
these
ends
for
Gods
glorie
and
oure
mutuall
compforth
/
Amen
.
To
the
wch
gloriouse
parson
we
must
often
in
these
kinds
make
speciall
sute
vnto
:
for
as
his
graciouse
presens
in
hearinge
and
readinge
dothe
keye
from
vs
wronge
interpretacion
/
werynes
and
tediousenes
:
so
his
absens
ys
cause
of
the
one
and
the
other
/
with
our
disprofict
and
greate
anoye
.
At
suche
tymes
then
let
vs
crye
/
come
holie
Ghoste
/
enleghten
and
support
our
ignorans
and
weakenes
:
not
that
God
the
thryd
parson
coeternall
wth
the
father
and
the
sonn
can
be
comprehended
in
any
man
/
who
is
so
incomprehencible
of
hym self
/
but
rather
we
desire
his
effects
/
operation
and
working
:
as
we
se
the
manyfould
beames
procedinge
from
the
bodie
of
the
sonn
so
farr
distant
from
the
yearth
/
dothe
yet
send
downe
her
heate
and
power
to
all
the
treatures
.
And
as
I
wyshe
you
profitablie
to
reade
and
heare
:
so
in
walkinge
in
eyther
Exchange
/
feyld
or
hows
to
remember
to
walk
out
your
race
and
the
rest
of
your
dayes
more
carefully
and
religiousely
to
the
Kyngdom
of
heaven
warde
:
for
the
commandement
of
God
to
our
father
Abraham
that
he
should
walk
holilie
before
hym
/
dothe
also
appartayne
to
you
his
children
by
faythe
that
hope
to
be
wth
hym
in
glory
:
and
so
to
practys
Hezychia
his
sacred
prayer
/
sayenge
/
I
beseche
the
o
Lord
remember
how
I
have
walked
before
the
in
truthe
and
wth
a
parfect
hart
.
A
prayer
and
lesson
worthie
to
be
thought
on
seinge
the
Lorde
no
less
requireth
this
of
vs
then
of
the
Isralitishe
church
:
sayenge
what
dothe
the
Lorde
thy
God
require
of
the
/
but
to
feare
the
Lorde
thy
God
/
to
love
and
serue
hym
to
walk
in
his
wayes
/
and
to
cleaue
vnto
hym
/
as
thoughe
wthout
wch
stickinge
and
cleavinge
/
he
ys
no
nerer
God
to
vs
then
to
his
vniversall
creatures
.
Wherfore
as
the
Apostle
sayeth
/
yf
we
lyve
of
the
spirit
/
let
vs
walke
in
the
spirit
.
And
to
walke
in
this
sort
ys
to
walke
acceptablie
and
securelie
.
My self
in
greate
weakenes
walkinge
sum
tymes
in
that
worshipfull
hows
:
although
I
made
there
the
best
choyce
I
coulde
of
parsons
and
taulk
for
our
mutuall
good
:
yet
my
hart
toung
and
eare
slippinge
so
ofte
besides
the
due
byas
wth
the
loss
of
tyme
wherein
to
have
bene
better
occupied
/
makes
me
now
to
crave
pardon
of
God
/
and
thus
publykely
to
confess
yt
a
fault
vnto
the
world
.
And
therfore
good
bretherne
of
such
loving
acquayntans
:
as
I
am
hartelie
thankfull
for
your
curtesie
and
gentlenes
:
so
do
I
wishe
that
you
occupie
or
spare
that
populouse
place
/
none
otherwyse
but
as
caullinge
and
necessitie
requirethe
.
The
Apostle
exhorteth
all
to
applie
our selves
to
the
tyme
:
the
brevitie
wherof
considered
/
yt
will
hasten
vs
to
Imploy
the
best
exercises
therein
.
Agayne
sum
tymes
the
prowde
and
loftie
do
walke
there
to
be
sene
in
there
beyght
and
braverie
/
aswell
as
others
of
good
degre
bothe
men
and
wemen
spend
an
hower
there
for
necessitie
of
recreation
.
The
poore
though
they
be
neyther
walkers
nor
dealers
amongst
you
/
yet
they
pass
to
and
fro
through
the
Exchange
/
bothe
the
Godly
poore
/
and
prophane
poore
/
the
one
vnder
Gods
blessing
and
favour
/
the
other
vnder
his
frowne
and
displeasure
/
who
thoughe
they
be
rude
and
lewd
/
and
as
voyde
of
disposition
to
learne
/
as
of
common
knowlege
amongest
men
:
Sum
Printers
and
stacioners
at
certayne
tymes
haue
there
meting
there
/
and
therfore
are
wthin
the
compass
of
this
freyndly
gretinge
.
Shipmaisters
and
maryners
of
good
interest
in
the
exchang
/
you
also
be
nedefull
members
for
Prynce
/
people
and
state
/
venturinge
your
ships
goods
and
lyves
by
transporting
of
commodities
from
sundry
contreyes
and
nations
/
behowldinge
more
plentie
of
Gods
wonderfull
worcks
/
his
corrections
and
deliverances
/
his
helpe
at
a
pinche
to
sum
/
and
his
sodaine
and
corporall
Iustis
to
others
/
and
therfore
the
more
bownd
to
dread
and
feare
hym
as
a
Iudge
and
Lord
/
to
obey
hym
as
our
soveraigne
mayster
/
and
to
loue
hym
as
a
favorable
father
/
who
returninge
you
saufe
to
contrey
/
wyfe
/
and
acquayntants
:
Now
and
then
valiant
Captaynes
and
Gentlemen
souldiers
come
thether
to
take
there
pleasure
amonge
you
/
whose
valure
and
venturable
servys
for
Prince
and
state
/
deservethe
the
favour
and
good
wyll
of
all
true
subiects
.
And
you
that
be
common
souldiers
/
love
your
Prince
/
obey
your
Captaynes
/
be
contented
wth
your
wages
/
avoyde
filthinge
and
robbinge
:
and
consider
what
baddnes
and
lewdnes
ys
layed
every
where
to
your
charge
/
so
as
by
your
yll
behavior
the
worthie
name
of
a
souldier
is
bothe
lothed
and
shunned
.
For
what
vyldnes
and
wyckednes
is
not
fownd
in
many
of
you
?
beinge
cownted
the
skumm
and
dross
of
the
world
/
by
your
fornications
chrietie
/
tearinge
of
the
bodie
of
Christ
/
your
stealing
and
murderinge
to
come
by
your
pray
.
O
my
contrey
men
I
pray
you
waxe
wery
of
these
horrible
qualities
/
ere
the
shott
of
greate
or
small
ordinans
teare
in
peces
your
wretched
carkases
to
make
spedie
passage
for
your
impenitent
souls
to
be
sodainly
partakers
of
hellishe
torments
.
Repente
therfore
and
learne
to
know
God
/
in
steade
you
be
thought
Godless
/
spare
and
saue
your
wages
to
serve
your
pinchinge
necessities
/
and
not
so
horriblie
to
waste
your
money
/
to
the
distruction
of
bodie
and
soule
:
that
so
God
may
be
mercifull
to
you
in
Christ
.
And
althoughe
warrs
be
the
ordinans
of
God
/
and
therfore
is
caulled
the
Lorde
of
hostes
/
or
the
God
of
batteyls
/
being
one
of
his
plagues
due
for
our
sinnes
:
Now
to
the
spirituall
warr
/
wherein
we
must
be
all
exercised
souldiers
/
if
we
looke
to
be
partakers
of
Gods
Kingdom
/
wherof
our
savior
Christ
the
Lord
of
true
peace
speaketh
/
sayenge
I
came
not
to
send
peace
in
to
the
yerthe
but
warr
:
Now
must
I
make
you
previe
of
a
subtill
and
craftie
deceyver
amongst
you
/
bothe
marchants
and
others
:
Husbands
and
wyves
of
all
sorts
/
lykewyse
have
there
pleasurable
walkinge
there
at
convenient
tymes
/
whose
honorable
estate
so
dignified
by
the
Sonne
of
God
/
I
must
not
forgette
but
put
you
in
mynd
of
that
famouse
vnion
ordayned
of
hym
/
that
is
two
in
one
fleshe
/
and
therefore
to
be
of
one
mynde
in
the
Lorde
and
for
theme
selves
.
Yt
ys
nedefull
sayethe
he
to
vnderstand
how
God
was
borne
/
and
how
God
dyed
according
as
the
toung
of
the
scripture
dothe
vse
to
speake
:
To
the
Anabaptist
T.M.
prisonner
at
Norwch
.
SOm
loving
brother
signifie
vnto
hym
.
Fyrst
he
so
soddanly
stepping
from
his
spirituall
mother
to
a
new
stepdame
/
reiecting
the
swete
foode
of
the
one
/
and
lickinge
vp
the
poyson
of
the
other
/
that
therefore
his
suffringe
ys
as
compforthless
as
yt
ys
wshe
and
perilouse
/
not
only
in
regard
of
his
badd
opinions
/
but
(
in
iustifienge
his
horrile
errors
and
yll
cause
of
bare
80.
yeres
continuans
)
he
condemnethe
the
vniversall
churche
/
consistinge
on
the
faythfull
Sede
of
Abraham
in
all
quarters
of
the
world
/
frustratinge
the
preachinge
of
the
gospell
and
Sacraments
in
all
congregations
before
and
after
that
tyme
/
and
deprivinge
all
martyrs
sithens
the
comminge
of
Iesus
Christ
frome
the
hope
of
there
salvation
/
by
grace
and
martyrdome
.
Wyshinge
that
as
he
ought
to
distinguishe
betwene
true
martyrdome
and
fauls
:
so
to
discerne
betwene
the
seared
consciens
from
the
malignant
spirit
/
and
the
salutiferous
consciens
from
the
holy
Spirit
:
the
one
gloriousely
paintinge
an
evill
cause
by
his
subtill
elippinge
and
wrest
of
scripture
/
throw
the
wch
he
eubowldeneth
the
erringe
and
presumptuouse
hart
to
suffer
for
error
:
and
the
other
revealinge
the
simple
truthe
by
playne
recorde
of
the
worde
of
truthe
/
no
less
rightlie
illumininge
/
then
as
trulie
sanctifieng
and
compfortinge
/
humblinge
and
mekeninge
/
vntill
Ioyfull
and
constant
suffring
/
the
voice
of
Gods
people
/
being
the
voice
of
God
crieng
Amen
to
the
same
.
I
am
in
feare
that
he
and
suche
of
my
contreymen
/
be
more
infected
wth
arrogant
knowlege
/
then
by
grace
sanctifyed
wth
faythfull
humblenes
.
And
let
hym
learne
a
lesson
of
the
penitent
theyse
suffringe
wth
our
savior
:
for
as
the
one
in
his
desperat
howldnes
capled
on
Christ
:
sayenge
yf
thow
he
that
Christ
/
save
thy self
and
vs
:
so
the
other
humbled
and
fearinge
God
rebuked
hym
/
and
there
wth
made
suche
a
lyvely
confession
of
Christ
to
be
God
and
man
/
as
those
herpticks
may
tremble
at
Gods
greate
iudgements
for
comminge
so
short
/
or
rather
to
be
contrarie
to
the
same
.
Fyrst
he
caulled
hym
Lorde
/
and
prayed
vnto
hym
as
God
the
bringer
of
soules
to
his
Kyngdom
:
and
next
he
caulled
hym
man
/
sayeng
this
man
hathe
donn
nothinge
worthie
of
death
/
wch
was
as
excellent
a
confession
/
as
yt
was
a
miraculouse
conversion
.
A
rude
ignorant
theyfe
of
so
wycked
a
lyfe
/
as
moch
vnacquainted
wth
learning
as
wth
vertu
/
to
make
suche
a
sownd
confession
as
yt
may
beseme
you
and
your
betters
to
esteme
hym
a
holy
Patterne
to
follow
/
beinge
therein
nothing
behynd
Peter
and
the
rest
of
the
Apostles
/
so
longe
tyme
taught
of
there
mayster
.
Wherefore
two
fowld
presoner
/
and
the
rest
in
lyke
bonds
here
at
libertie
(
advowchinge
that
the
corporall
eyes
and
hands
of
the
Apostles
/
saw
and
felt
the
incomprehencible
Devinitie
/
and
that
the
same
was
deade
in
yt
self
and
buried
)
I
pray
you
tell
me
fyrst
in
the
parson
of
a
man
consistinge
on
a
terrestiall
and
spirituall
substans
:
could
ever
his
soule
be
eyther
sene
or
felt
in
the
handlinge
of
hym
:
and
will
you
not
moche
more
confess
that
the
Apostles
cowld
neyther
se
nor
fele
the
gloriouse
Devinitie
of
Christ
/
so
wth
houlding
yt self
vnder
the
tabernacle
of
his
bodie
?
next
tell
me
what
glorie
/
Maiestie
/
brightnes
/
or
Kyngly
estate
dyd
this
poore
theyfe
se
wth
his
corporall
eyes
/
in
one
so
base
and
so
vildly
crucifyed
at
that
tyme
?
he
neyther
saw
that
splendor
and
glory
as
the
Apostles
dyd
at
his
transfiguration
/
nor
the
heavens
open
as
Iohn
dyd
/
when
Christ
was
baptised
:
and
thridly
tell
me
/
how
be
saw
hym
to
be
his
Lorde
and
God
/
able
to
further
hym
to
his
Kyngdom
and
glory
/
who
was
in
the
same
reproche
and
ignominie
wth
hym
and
his
fellow
?
surely
he
had
other
clerer
eyes
to
se
God
vnder
the
vayle
of
his
flesh
/
then
yet
ys
granted
to
you
Anabaptists
/
even
spirituall
eyes
and
the
inward
sight
of
the
hart
.
Deceyve
not
your selves
in
sayenge
that
you
confess
Christ
to
be
God
and
man
/
when
yt
ys
nothing
so
in
averitie
/
but
rather
vnder
a
clowd
:
because
yt
ys
wth
this
addition
/
that
he
ys
the
celestiall
Sede
of
the
father
/
or
as
maydestone
sayeth
/
a
man
come
from
heaven
.
Yf
a
fauls
Christ
be
not
fownd
amonge
the
Anabaptists
/
I
know
not
where
ells
.
And
what
true
peace
of
consciens
can
you
have
in
suffringe
for
suche
a
forged
Christ
/
as
the
true
Christ
fore warnethe
vs
to
be
ware
of
/
and
not
to
beleve
.
Dare
you
confess
that
the
soule
of
a
man
(
when
the
bodie
is
deade
and
buryed
)
ys
a
lyve
as
yt
ys
in
dede
and
yet
will
blasphemousely
say
that
the
God
head
of
Christ
dyed
when
his
humane
nature
only
was
subiect
to
deathe
?
when
a
man
hanges
on
the
geobet
/
we
comprehend
bothe
bodie
and
soule
/
in
sayeng
the
man
ys
hanged
/
the
man
ys
dead
/
or
thus
the
man
eateth
/
drincketh
/
slepeth
/
all
wch
ys
true
towching
the
parson
of
man
:
but
when
we
speake
distinctly
of
the
natures
/
then
neyther
dothe
the
soule
dye
/
nor
ys
buried
/
neyther
eateth
/
drincketh
/
nor
slepeth
.
Further
way
and
consider
you
Anabaptists
/
whether
you
be
the
only
spowze
of
Christ
and
the
spirituall
sede
of
Abraham
specifyed
to
be
lyke
in
nomber
to
the
starrs
of
heaven
/
or
to
the
dust
of
the
perthe
?
or
whether
to
you
alone
and
to
uone
other
churches
the
graces
and
giftes
of
the
holy
Ghoste
were
fyrst
and
last
geven
sythens
Pentecost
?
or
whether
so
many
thowsand
martyrs
sithens
Christ
his
assention
dyed
in
the
Anabaptisticall
fayth
/
or
in
ours
?
and
whether
yt
was
you
that
S.
Iohn
beheld
so
greate
a
multitude
/
wch
no
men
could
nomber
of
all
nations
that
stode
before
the
Lambe
?
yf
you
so
thinck
/
you
arrogantly
err
wth
the
papists
and
arrians
/
and
asmoch
deceive
your selves
/
as
maliciousely
accuse
vs
and
the
whole
churche
of
God
reiectinge
you
and
your
vilde
opinions
sythens
the
fyrst
hatchinge
therof
by
your
grandsire
Storck
.
You
seke
to
enclose
the
church
wth
in
your
straight
corners
/
as
a
childe
that
would
lathe
the
whole
sea
into
a
little
hole
/
or
as
the
papists
that
impryson
Christ
his
Royall
bodie
in
there
wafer
cake
.
God
open
your
eyes
.
Lykewyse
you
my
contreymen
/
of
another
kynd
and
company
/
removing
from
campion
to
Norden
/
and
from
thence
to
Amsterdom
/
and
now
miserably
rent
/
devided
and
scattered
here
and
there
:
The
Lorde
bless
you
and
vs
all
wth
wysdome
and
grace
.
Amen
.
FINIS
.