¶
The
seconde
parte
of
the
seconde
boke
,
contaynynge
what
Iesus
dyd
and
sayde
in
the
one
and
thyrtye
yeare
of
hys
age
.
☞
Of
the
mutacion
and
chaungynge
of
water
into
wyne
.
Iohn
.
ii
.
Cap.
vi
.
ANd
vpon
the
thyrde
daye
there
was
a
mariage
at
Cana
in
Galile
,
☞
Of
hys
fyrste
commynge
to
Easter
,
and
of
the
dryuynge
out
of
those
that
dyd
sell
in
the
temple
.
Iohn
.
ii
.
Ca.
vii
.
AFterwarde
he
wente
downe
to
Capernaum
.
He
,
hys
mother
,
her
brethren
,
by
Zorobabel
:
for
Salomon
made
it
perfect
in
.
vij
.
yeres
]
&
wylt
thou
set
it
vp
in
thre
dayes
?
But
he
spake
of
the
temple
of
his
body
.
Nowe
whan
he
was
rysen
agayne
from
the
deade
,
hys
disciples
remembred
that
he
thus
sayde
,
and
they
beleued
the
scripture
,
and
the
wordes
whiche
Iesus
spake
.
Whan
he
was
at
Ierusalem
at
Easter
in
the
feast
,
many
beleued
on
his
name
,
whan
they
sawe
the
tokens
that
he
dyd
.
But
Iesus
commytted
not
him selfe
vnto
them
,
for
he
knew
them
al
,
and
neded
not
that
any
man
shoulde
testifie
of
man
,
for
he
knew
wel
what
was
in
man
.
Of
Nicodemus
.
Ioan.
3
cap.
8.
THere
was
a
man
of
the
Pharises
named
Nicodemus
a
ruler
amonge
the
Iewes
.
¶
Of
the
complaynte
that
Iesus
did
baptise
.
Ioan.
3.
cap.
9.
AFterwarde
came
[
goynge
from
Ierusalem
to
other
places
of
Iewry
nie
vnto
Iordane
)
The
father
loueth
the
sonne
,
&
hath
geuen
him
al
thinges
into
his
hande
.
He
that
beleueth
on
the
sonne
,
hathe
euerlastynge
lyfe
,
he
that
beleueth
not
the
sonne
,
shall
not
se
the
lyfe
,
but
the
wrathe
of
God
abydeth
vpon
hym
.
☞
Of
Iohns
incarseracie
.
mat
.
xiiii
.
Mar.
vi
.
Luc.
iii.
Capi.
x.
BUt
Herode
the
Tetrarcha
whan
he
was
rebuked
of
Iohn
because
of
Herodias
the
wyfe
.
(
Marke
)
of
Philippe
hys
brother
,
for
he
maryed
her
.
(
Luke
.
)
And
for
all
the
euels
that
Herode
dyd
.
(
Mat.
)
For
Iohn
sayd
vnto
him
,
It
is
not
lawful
for
thee
to
haue
(
Mar.
)
thy
brothers
wyfe
:
(
Luke
)
besyde
all
thys
Herode
(
Math.
)
toke
Iohn
,
bounde
hym
,
and
put
hym
into
prysonne
for
Herodias
sake
hys
brother
Philips
wyfe
.
(
Marke
)
For
Herodias
layde
wayte
for
hym
,
and
woulde
haue
slayne
hym
,
and
coulde
not
.
Notwithstandynge
Herode
feared
Iohn
,
for
he
knewe
that
he
was
a
iuste
and
holy
man
.
(
Math.
)
And
fayne
he
would
haue
put
hym
to
death
,
but
he
feared
the
people
,
because
they
helde
him
for
a
Prophet
.
(
Marke
)
And
he
kept
him
,
and
herkened
vnto
hym
in
manye
thynges
,
and
hearde
hym
gladlye
.
¶
Of
the
begynnynge
of
Christes
publike
,
predicacion
.
Mat.
iii.
mar.
i
,
Ioa.
iiii
.
cap.
xi
.
WHan
Iesus
had
herde
that
Iohn
was
taken
[
Ioan
]
(
Marke
)
and
came
into
Galile
.
(
Ioan
)
Nowe
when
he
came
into
Galile
,
the
Galileans
receaued
hym
whyche
had
sene
all
that
he
dyd
at
Ierusalem
in
the
feast
,
for
they
also
were
come
thither
to
the
feast
.
(
Mathew
)
And
leauinge
Nazareth
,
he
went
and
dwelt
in
Capernaum
,
whiche
is
a
cytie
vpon
the
sea
,
in
the
coastes
of
Zabulon
and
Neptalim
,
that
the
thinge
myght
be
fulfylled
whyche
was
spoken
by
Esay
the
Prophete
saying
:
*
(
Marke
.
)
the
ghospel
of
the
kyngedome
of
God
,
and
sayde
:
Because
the
tyme
is
fulfylled
.
(
Mat.
)
do
penaunce
,
(
Marke
)
and
beleue
the
ghospell
(
Mathew
.
)
For
the
kyngedome
of
heauen
is
at
hande
.
☞
Of
the
seconde
vocation
of
the
disciples
,
by
the
whiche
they
were
called
to
Christes
familiarite
.
Luke
.
v.
Cap.
xii
.
IT
came
to
passe
,
that
the
people
pressed
vpon
Iesus
to
heare
the
worde
or
God
,
☞
Of
the
third
vocation
of
the
Apostles
,
by
the
whiche
they
are
called
to
the
discipleship
of
Christ
Math.
iiii
.
Marke
.
i.
Cap.
xiii
.
ANd
Iesus
walked
by
the
sea
of
Galile
,
&
saw
two
brethren
,
(
Marke
)
Zebede
in
the
shyppe
with
the
hyred
seruauntes
,
(
Mathe
)
and
folowed
him
.
Of
the
healing
of
a
certaine
demoniake
in
the
sinagoge
of
the
citie
of
Capernaum
.
Luke
.
iiii
.
Marke
.
i.
Cap.
xiiii
.
ANd
he
went
into
Capernaum
,
Luk
]
for
his
preachinge
was
with
power
.
[
Mar
]
And
in
their
sinagoge
ther
was
a
man
,
[
Luk
]
possessed
with
a
foule
deuel
,
and
he
cried
loude
,
and
sayd
:
Let
me
alone
,
what
haue
we
to
doe
wyth
thee
,
thou
Iesus
of
Nazareth
?
Art
thou
come
before
the
tyme
to
bestroye
vs
?
I
knowe
thee
who
thou
arte
,
euen
that
holye
one
of
God
.
(
Marke
)
And
Iesus
threatened
him
,
(
Luke
)
and
rebuked
hym
and
sayde
:
Holde
thy
tongue
,
(
Mark
)
and
departe
oute
of
hym
.
And
the
foule
spiritetare
hym
,
and
cryed
wyth
a
loude
voyce
.
And
departed
out
of
him
(
Luk
)
and
dyd
hym
no
harme
.
And
there
came
a
feare
ouer
theym
al
,
(
Marke
)
and
al
they
wondred
,
in
so
much
that
they
axed
one
another
amonge
them selues
,
and
sayd
:
What
is
this
?
what
newe
learninge
is
thys
?
What
maner
of
woorde
is
thys
?
For
he
commaundeth
the
soule
spirites
with
power
,
(
Luke
)
and
they
depart
(
marke
)
&
are
obedient
vnto
hym
.
(
Luke
)
And
the
fame
of
him
was
noised
thoroweout
al
places
,
(
mark
)
&
borders
of
Galile
.
Of
the
healynge
of
al
diseases
.
Math.
iiii
.
Cap.
xv
.
ANd
Iesus
went
about
al
Galile
,
☞
Of
Simons
mother
in
law
.
L●
.
iiii
.
Mat.
viii
.
Mar.
i.
ca.
16.
ANd
Iesus
rose
vp
oute
of
the
sinagoge
(
Mar
)
forth
with
(
Luke
)
and
came
into
Simons
house
,
(
Mar
)
and
Andrewe
with
Iames
&
Iohn
.
(
Luk
)
And
Simons
mother
in
law
was
taken
with
a
great
feuer
and
they
prayed
him
for
her
,
&
he
standing
ouer
her
commaunded
the
feuer
,
(
Mar
)
&
toke
her
by
the
hand
,
&
the
feuer
lefte
her
,
and
she
arose
,
and
ministred
vnto
them
.
(
Marke
.
)
And
euen
when
the
S●nne
was
gone
downe
,
(
Math.
)
they
brought
hym
many
that
were
possessed
with
Deuels
.
(
Luke
)
And
he
layed
his
handes
vpon
euery
one
of
them
.
(
mat
)
and
caste
out
the
spirites
with
a
worde
,
and
healed
all
that
were
sycke
,
that
the
thyng
myght
be
fulfylled
,
whych
was
spoken
by
Esai
the
prophet
,
saying
:
*
(
Luke
)
The
deuels
also
departed
out
of
many
,
cryeng
and
saying
:
thou
arte
Christ
the
sonne
of
God
.
And
he
rebukynge
them
suffred
not
them
to
speake
,
for
they
kn●we
that
he
was
Christ
.
(
Marke
.
)
And
in
the
mornyng
before
daye
he
arose
and
went
out
in
to
a
deserte
place
,
and
prayed
there
,
(
Luke
)
and
the
people
sought
hym
.
(
Marke
,
Peter
also
&
they
that
were
wyth
hym
,
folowed
after
hym
.
And
when
they
had
founde
hym
,
they
sayd
vnto
hym
:
Euery
man
seketh
thee
.
And
he
sayd
vnto
them
.
Let
vs
go
in
to
the
nexte
townes
that
I
may
preache
there
also
,
for
therto
am
I
come
.
Luk
And
the
people
came
to
Christe
,
and
kept
hym
that
he
shoulde
not
departe
from
them
,
vnto
whome
he
sayde
:
I
muste
peache
the
Gospel
of
the
kingdome
of
God
,
to
other
cities
also
,
for
therfore
am
I
sent
.
And
he
preached
in
the
sinagoges
of
Galile
.
☞
Of
the
callyng
of
Mathew
.
Luc.
v.
Mat.
ix
Mar.
ii
.
ca.
xvii
.
ANd
afterwarde
he
went
oute
,
[
from
the
sinagogo
]
(
Math
)
And
as
Iesus
passed
●orth
fro
thence
,
(
Mar
)
he
went
forth
agayne
vnto
the
sea
,
[
of
Galile
]
and
al
the
people
came
to
him
,
and
he
taught
theym
.
And
as
Iesus
passed
by
he
saw
(
Luke
)
a
publicane
,
(
Mar
)
Leui
the
sonne
of
Alpheus
,
(
Mat
)
named
Mathewe
syt
&
re●eauyng
the
custome
,
&
sayd
vnto
him
:
folow
me
,
(
Luk
)
&
he
lette
al
,
rose
vp
,
and
folowed
hym
.
☞
Of
the
election
of
the
.
xii
.
disciples
vnto
the
apostleship
done
in
mounte
Thabor
:
and
of
the
fyrst
part
of
Christes
sermone
made
there
,
contaynynge
eyght
Beatitudes
,
&
certen
maledictions
.
Mat.
v.
Mar.
iii.
Luc.
vi
.
ca.
18.
ANd
it
fortuned
in
the
same
time
[
after
that
Christ
had
called
moe
disciples
]
that
he
went
out●
into
a
mountayne
to
praye
,
and
continued
all
nyght
in
prayer
to
God
.
And
when
it
was
day
,
he
called
his
disciples
,
(
mar
)
whome
he
woulde
,
and
they
came
to
him
.
And
he
ordened
the
twelue
,
that
they
shulde
be
with
him
,
and
that
he
myghte
sende
theym
to
preache
,
and
he
gaue
theym
power
to
heale
sickenesses
,
and
to
cast
out
Deuels
,
[
Luke
]
whome
he
called
also
Apostles
.
Simon
whome
he
named
Peter
,
(
Marke
.
)
and
Iames
the
sonne
of
Zehede
,
and
Iohn
the
brother
of
Iames
,
and
gaue
theym
the
name
of
Bonarges
,
that
is
to
saye
:
the
Chyldren
of
Thonder
,
Philippe
and
Bartholomewe
,
Mathewe
,
and
Thomas
,
Iames
the
sonne
of
Alphe
us
,
Simon
of
Cana
,
(
Luke
)
whiche
was
called
Zelotes
,
Iudas
the
sonne
of
Iames
mar
Teddeus
,
and
Iudas
Iscarioth
[
Lu
]
which
was
a
traitour
,
(
mar
)
&
betrayed
hi.
(
mat
)
and
when
he
was
set
his
disciples
can
to
hi
,
&
he
opened
his
mouthe
,
&
taught
them
saying
:
Blessed
are
the
poore
in
spirite
,
for
theirs
is
the
kyngdom
of
heauen
.
Blessed
are
the
meke
,
for
they
shal
inherit
the
earth
.
Blessed
are
they
that
mourne
,
for
they
shal
be
comforted
,
and
blessed
be
they
that
hunger
and
thyrste
for
righteousnes
,
for
they
shal
be
fyiled
.
Blessed
are
the
mercyfull
,
for
they
shall
obtayne
mercy
.
Blessed
are
the
pure
in
heart
,
for
they
shalse
God
.
Blessed
are
the
peace
makers
,
for
they
shal
be
called
the
chyldren
of
God
.
Blessed
are
they
which
suffer
persecution
for
righteousnes
sake
,
for
theirs
is
the
kyngedome
of
heauen
.
Blessed
are
ye
when
men
reuyle
you
,
and
persecute
you
,
and
falsely
say
al
maner
of
euel
sayinges
againste
you
for
my
sake
.
Reioyce
and
be
glade
for
greate
is
your
rewarde
in
heuen
:
for
so
persecuted
they
the
Prophetes
,
which
wer
before
youre
dayes
,
(
Luke
.
)
their
fathers
.
And
comming
downe
with
them
from
the
mounte
,
he
srode
vpon
a
playne
in
the
felde
:
and
the
company
of
his
disciples
,
and
a
great
multitude
of
people
from
al
Iewry
and
Ierusalem
,
&
from
Tyre
and
Sidon
by
the
sea
coast
,
which
were
come
to
heare
him
,
and
to
be
healed
of
their
diseases
:
and
they
that
were
vexed
with
foule
spirites
were
healed
.
And
al
the
people
sought
to
touche
him
,
for
there
went
vertue
from
him
,
&
healedthē
al.
And
he
life
vp
his
eyes
vpon
hys
discyples
,
&
said
.
Blessed
are
the
poore
,
for
youres
is
the
kyngedom
of
God
.
Blessed
are
ye
the
hunger
here
,
for
ye
shal
be
satisfyed
.
Blessed
are
ye
that
wepe
here
,
for
ye
shal
laugh
.
Blessed
are
ye
when
men
hate
you
,
and
put
you
out
of
their
companies
,
and
reuyle
you
,
&
caste
out
your
name
as
an
euyl
thynge
,
for
the
sonne
of
mans
sake
,
reioyse
ye
then
and
be
glade
,
for
behold
,
your
reward
is
great
in
heauen
.
But
wo
vnto
you
riche
,
for
ye
haue
your
consolacion
al
ready
.
Wo
vnto
you
that
are
full
,
for
ye
shal
hunger
.
Wo
vnto
you
that
laugh
here
,
for
ye
shal
wepe
and
waile
.
Wo
vnto
you
whan
euery
man
prayseth
you
,
euen
so
dyd
their
fathers
vnto
the
false
Prophetes
also
.
What
prelates
ought
to
do
in
worde
and
dede
,
and
that
Christ
came
not
to
breake
,
but
to
fulfyl
the
lawe
.
Math.
v.
Capi.
xix
.
YE
are
the
salt
of
the
erth
,
butand
yf
the
salt
haue
loste
hys
saltnes
,
Thincke
not
that
I
am
come
to
destroye
the
law
or
the
Prophetes
:
no
,
I
am
not
come
to
destroy
them
,
but
to
fulfyl
them
.
For
truly
I
saye
vnto
you
,
tyl
heauen
&
earth
perysh
,
one
●o●e
or
one
tytle
of
the
law
shall
not
escape
,
tyl
al
be
fulfylled
.
Whosoeuer
breaketh
one
of
the
least
commaundementes
,
and
teacheth
men
so
he
shal
be
called
the
leest
in
the
kyngedom
of
heauen
.
But
whosoeuer
obserueth
&
teacheth
the
same
,
shal
be
called
greate
in
the
kyngedome
of
heauen
.
For
I
say
vnto
you
,
excepte
youre
ryghteousnesse
exceade
the
ryghteousnesse
of
the
Scrybes
and
Pharises
,
ye
can
not
enter
into
the
kyngedome
of
heauen
.
Ye
haue
hearde
,
howe
it
was
sayde
to
them
of
the
olde
tyme
.
*
Thou
shalt
not
kyll
,
¶
Of
hauing
pacience
,
&
of
shewing
liberalite
to
our
neighboures
.
Math.
v.
Luck
.
vi
.
cap.
xx
.
YE*
haue
hearde
how
it
is
said
:
(
Luke
)
Whosoeuer
axeth
of
thee
,
geue
hym
:
and
who
so
taketh
away
that
is
thyne
,
axe
it
not
agayne
.
And
as
ye
woulde
that
men
shoulde
do
vnto
you
,
euen
so
do
ye
vnto
them
.
*
(
Luke
)
And
yf
ye
do
good
for
youre
good
doers
,
what
thanke
haue
ye
therefore
,
for
synners
also
do
the
same
.
And
yf
ye
lende
vnto
them
of
whome
ye
hope
to
receaue
,
what
thanke
haue
ye
therefore
?
For
synners
also
lende
vnto
synners
,
that
they
maye
receaue
asmuche
againe
.
But
lende
ye
lokynge
for
nothynge
thereof
agayne
:
so
shal
youre
reward
be
great
and
ye
shal
be
the
chyldren
of
the
hyest
,
for
he
is
kynde
,
euen
to
the
vnthankfull
and
to
the
euell
.
(
Math.
)
Be
ye
therfore
perfect
,
euen
as
your
father
in
heauen
is
perfecte
.
¶
Humayne
prayse
is
not
to
be
looked
for
in
doynge
of
good
workes
.
Mat.
vi
.
Capi.
xxi
.
TAke
hede
that
ye
geue
not
youre
aimes
in
the
syghte
of
men
,
For
why
,
they
entend
not
to
be
heard
,
but
to
be
sene
]
But
when
thou
prayest
,
entre
into
thy
chamber
,
and
shut
thy
doore
to
thee
,
and
pray
to
thy
father
,
which
is
in
secrete
,
and
thy
father
whiche
seeth
in
secrete
shall
rewarde
thee
openlye
.
[
To
doe
a
thynge
in
the
darke
,
is
onlye
to
wyll
to
be
sene
of
God
]
.
☞
Of
the
maner
of
prayinge
and
forgeuynge
.
Math.
vi
.
Luke
.
xi
.
Cap.
xxii
.
ANd
when
ye
praye
,
bable
not
muche
as
the
heathen
doe
,
(
Luk
)
our
daylye
bread
.
(
Math
)
And
forgeue
vs
our
trespasses
,
as
we
forgeue
theym
that
trepasse
agaynst
vs
.
And
lede
vs
not
into
temptacion
,
but
delyuer
vs
from
euell
.
Amen
.
For
yf
ye
forgeue
other
men
their
trespasses
,
youre
heauenly
father
shall
also
forgeue
you
youre
synnes
.
But
yf
ye
wyll
not
forgeue
men
their
trespasses
no
more
shal
your
father
forgeue
you
your
trespasses
.
☞
Of
the
maner
of
fastynge
,
and
that
we
shoulde
not
treasure
vp
in
earth
,
but
in
heauen
.
Mathewe
.
vi
.
Luke
.
xii
.
Cap.
xxiii
.
MOreouer
,
when
ye
fast
,
be
not
sad
as
the
ypocrites
are
,
for
they
disfigure
their
faces
,
that
they
might
be
sene
of
men
to
faste
.
Uerelye
,
I
saye
vnto
you
,
they
haue
their
reward
.
But
that
when
thou
fastest
,
anoynte
thine
heade
,
&
washe
thy
face
,
that
it
appeare
not
vnto
men
,
that
thou
fastest
,
but
vnto
thy
father
which
is
in
secrete
,
&
thy
father
which
seeth
in
secrete
,
shall
rewarde
thee
openlye
.
See
that
ye
gather
you
not
treasure
vpon
the
earth
,
where
rust
and
Mothes
corrupt
,
and
where
theues
breake
through
and
steale
.
But
gather
you
treasure
together
in
heauen
,
where
nether
ruste
nor
Mothes
corruppe
,
and
where
theues
nother
breake
vp
nor
steale
.
For
where
your
treasure
is
,
there
is
your
heart
also
.
The
eye
is
the
lighte
of
the
body
,
yf
thyne
eye
,
[
that
is
thyne
entencion
,
]
then
be
single
,
all
thy
bodye
shall
b●
[
that
is
thy
worke
]
full
of
lyght
:
But
and
yf
thyne
eye
be
wicked
,
al
thy
bodye
shal
be
ful
of
darckenesse
,
wherefore
,
yf
the
lyghte
that
is
in
thee
be
darkenesse
,
howe
greate
then
shall
that
darckenesse
b●
.
No
manne
can
[
commaundynge
contrarye
thynges
]
serue
two
maysters
.
For
eyther
he
shal
hate
the
one
and
loue
the
other
,
or
elles
he
shall
leane
to
the
one
,
and
despyse
the
other
.
Ye
can
not
serue
God
and
Mammon
.
Therfore
I
saye
vnto
you
,
be
not
ye
careful
for
youre
lyfe
,
what
ye
shall
eate
,
or
what
ye
shal
dryncke
,
nor
yet
for
your
bodye
,
what
ye
shall
put
on
.
Is
not
the
life
more
worthy
than
meate
?
And
the
body
more
of
value
then
raiment
.
[
Solicitude
whereby
spirituall
thynges
are
letted
is
prohibited
,
not
the
solicitude
of
prouidence
.
]
Beholde
the
foules
of
the
ayre
,
for
they
sowe
not
,
nother
reape
,
nor
yet
carye
into
the
barnes
,
and
yet
your
heauenlye
father
fedeth
theym
.
[
Luke
]
Consider
the
Rauens
,
they
nother
sowe
nor
reape
,
they
haue
also
nother
stoore
house
nor
barne
,
and
yet
God
fedeth
them
.
But
howe
muche
better
are
ye
then
the
foules
?
Who
of
you
(
though
he
toke
thoughte
therfore
could
put
one
cubyte
to
hys
stature
?
Seynge
then
ye
be
not
able
to
do
that
whych
is
least
,
why
take
ye
thoughte
for
the
other
?
[
Mathewe
]
Consider
the
Lilyes
of
the
felde
howe
they
growe
:
they
laboure
not
,
nether
spynne
,
and
yet
for
all
that
I
saye
vnto
you
,
that
euen
Salomon
in
all
his
royalte
was
not
arayed
lyke
vnto
one
of
these
.
Wherfore
,
yf
God
so
cloth
the
grasse
whiche
is
to
daye
in
the
felde
,
and
to
morowe
shall
be
caste
into
the
fornace
:
Shall
he
not
muche
moore
doe
the
same
vnto
you
(
O
ye
of
lytle
fayth
.
)
Therfore
,
take
ye
no
thought
,
sayinge
:
What
shall
we
eate
,
or
what
shall
we
dryncke
,
or
wherewyth
shall
we
be
clothed
?
(
Luke
.
)
And
clyme
not
vp
on
hye
.
The
Heathen
in
the
worlde
,
seke
after
all
suche
thynges
.
(
Mat
)
Youre
heauenlye
father
knoweth
that
ye
haue
nede
of
all
these
thynges
.
Seke
ye
fyrste
therefore
the
kyngedome
of
God
,
and
the
ryghteousnes
therof
,
so
shall
all
these
thynges
be
ministred
vnto
you
.
Care
not
then
for
to
morow
,
for
the
morowe
shall
care
for
it selfe
.
Euerye
daye
hathe
ynoughe
of
hys
owne
trauayle
.
☞
Of
doynge
of
mercye
,
and
that
we
shoulde
not
iudge
,
and
of
the
truste
and
confidence
of
prayer
.
Luk.
vi
.
Mathewe
.
vii
.
Cap.
xxiiii
.
BE
ye
therefore
mercyfull
,
(
Mathe
)
Geue
not
that
which
is
holy
to
dogges
,
nother
cast
ye
your
pearles
before
swine
,
lest
they
treade
theym
vnder
their
feete
,
and
the
other
turne
agayne
and
al
to
rent
you
.
Aske
,
and
it
shall
be
geuen
you
:
Seke
,
and
ye
shal
fynde
:
knocke
,
and
it
shall
be
opened
vnto
you
.
For
whosoeuer
asketh
,
receaueth
:
and
he
that
seketh
,
findeth
:
and
to
hym
that
knocketh
,
it
shal
be
opened
.
Is
there
anye
man
amonge
you
,
whiche
yf
hys
sonne
asked
him
bread
,
woulde
offre
hym
a
stone
?
Or
yf
he
asked
fish
,
wolde
he
profer
him
a
serpent
?
Or
yf
he
asked
him
an
egge
,
woulde
profer
him
a
scorpion
?
Yf
ye
then
which
art
euell
,
can
geue
youre
chyldren
good
gyftes
:
Howe
much
more
shal
your
father
which
is
in
heauen
,
geue
good
thynges
to
them
that
aske
him
?
therfore
whatsoeuer
ye
woulde
that
men
shoulde
doe
to
you
,
euen
so
doe
ye
to
them
.
Thys
is
the
lawe
&
the
prophetes
.
☞
Of
the
narowe
waye
,
and
conclusion
of
the
Lordes
sermone
made
in
the
mounte
Thabor
.
Mat.
vii
.
Luk.
vi
.
Ca.
xxv
.
ENtrei
at
the
straite
gate
,
for
wide
is
the
gate
,
(
Luk
)
For
it
is
no
good
tre
,
that
bringeth
forth
euel
fruite
:
&
no
euell
tre
that
bringeth
forth
good
fruit
.
Euery
tre
is
knowen
by
hys
fruite
:
For
menne
gather
no
figges
of
thornes
,
nor
grapes
of
busshes
.
A
good
man
out
of
the
good
treasure
of
his
heart
,
bringeth
forth
the
whiche
is
good
.
And
an
euel
manne
oute
of
the
euel
treasure
of
hys
heart
bryngeth
forth
the
whych
is
euel
.
For
of
the
aboundaunce
of
the
heart
the
mouth
speaketh
.
(
Mat
]
Euen
so
euery
good
tree
bryngeth
forth
good
fruite
,
but
a
corrupte
tree
bryngeth
forth
euell
fruite
.
A
good
tre
cannot
bryng
forth
badde
fruite
,
nor
an
euell
tree
cannot
bryng
forth
good
fruite
.
Euery
tre
that
bringeth
not
forth
good
frute
,
shal
be
hewen
downe
,
and
cast
into
the
fyre
.
Wherefore
by
their
frutes
ye
shall
knowe
them
.
(
Luke
)
But
why
call
ye
me
Lorde
,
Lorde
,
and
do
not
that
I
say
vnto
you
?
(
Mathew
)
Not
al
they
that
say
vnto
me
Lorde
,
Lorde
,
shall
enter
into
the
kyngdome
of
heauen
.
But
he
that
doth
the
wil
of
my
father
which
is
in
heauen
,
he
shal
enter
into
the
kyngedome
of
heauen
:
many
shal
saye
to
me
in
that
daye
,
Lorde
,
Lorde
haue
we
not
prophecied
in
thy
name
?
Haue
we
not
cast
oute
deuels
in
thy
name
?
haue
we
not
done
many
great
dedes
in
thy
name
?
And
then
wyll
I
knowledge
vnto
them
.
I
neuer
knew
you
,
departe
frome
ye
workers
of
iniquitie
.
(
Luke
.
)
Whose
euer
commeth
vnto
me
,
and
heareth
my
woordes
,
and
doth
them
,
I
wyll
shewe
you
to
whome
he
is
lyke
.
He
is
lyke
vnto
a
man
whyche
buyldeth
a
house
,
and
dygged
depe
,
and
layde
the
foundacion
vpon
a
rocke
(
Math.
)
And
whan
abundance
of
rayne
descended
and
the
wyndes
blew
,
and
bet
vpon
the
same
house
,
it
fel
not
,
because
it
was
grounded
(
Luke
)
vpon
a
stedfaste
rocke
.
(
Mat.
)
And
whosoeuer
heareth
these
my
sayinges
,
and
doth
them
not
,
shal
be
lykened
vnto
a
folyshe
man
which
builte
hys
house
vpon
the
sande
(
Luk
)
without
foundacion
.
(
Math.
)
Nowe
whan
aboundaunce
of
rayne
descended
,
and
the
wyndes
blewe
,
(
Luke
)
and
the
stremes
bet
vpon
that
house
,
and
it
fel
immediatly
,
and
great
was
the
fall
of
that
house
.
(
Mat.
)
And
it
came
to
passe
,
that
when
Iesus
had
ended
those
sayinges
,
the
people
were
astonied
at
his
doctrine
,
for
he
taught
them
as
one
hauynge
power
,
and
not
as
the
Scribes
.
☞
Of
the
leper
which
was
healed
.
Mat.
viii
.
Marke
.
i.
Luc.
v
Capi.
xxvi
.
WHan
Iesus
was
come
downe
from
the
mountayne
,
much
people
folowed
hym
,
(
Luk.
)
&
it
fortuned
as
he
was
in
a
citye
.
(
that
is
nye
vnto
a
cytye
,
for
Capernaum
,
whiche
is
from
mount
Thabor
.
iii.
myle
.
(
Math
)
And
lo
,
a
leper
,
(
Luke
)
a
man
full
of
leprosye
:
whan
he
sawe
Iesus
,
(
Mat
)
worshypped
him
,
(
Mar
)
and
kneled
(
Luke
)
and
fell
vpon
hys
face
,
and
besoughte
hym
,
sayinge
:
Lorde
,
yf
thou
wylte
,
thou
canste
make
me
clene
[
Marke
)
and
it
pytied
Iesus
,
(
Luk
)
and
he
touched
him
,
and
said
,
[
Mat.
]
I
wyl
,
be
the
cleane
,
and
immediatly
hys
leprosye
was
clensed
.
Marke
)
And
he
straytly
forbad
him
,
and
forthwith
sent
hym
away
,
&
said
vnto
him
.
(
Mathew
)
Se
thou
tell
no
man
,
but
go*
and
shew
thy selfe
to
the
priest
,
and
offer
the
gift
that
Moses
commaunded
in
witnesse
to
them
.
(
Marke
)
But
whan
he
was
departed
,
he
beganne
to
speake
muche
of
it
,
and
made
the
dede
knowen
.
(
Luk.
)
But
the
fame
of
him
went
out
farther
abroad
.
And
there
came
muche
people
together
to
heare
him
,
and
to
be
healed
by
him
from
their
sickenesses
,
(
marke
)
in
somuche
that
he
coulde
no
more
go
in
to
the
cytye
openly
,
but
was
without
in
desert
places
.
(
Luke
)
And
he
departed
in
to
the
wyldernesses
,
and
gaue
hym selfe
to
prayer
,
(
Marke
)
and
they
came
vnto
him
from
all
quarters
.
Of
the
Centurions
seruaunte
.
Mat.
viii
.
Luc.
vii
.
Cap.
xxvii
.
WHan
he
had
ended
his
talking
vnto
the
people
,
Math.
)
There
came
vnto
him
a
captaine
,
&
besought
hym
,
saying
:
Sir
,
my
seruaunt
lyeth
sycke
at
home
of
the
palsye
,
&
is
greuously
payned
.
Iesus
sayd
vnto
him
,
I
wyl
come
and
heale
him
.
The
captaine
answered
and
said
:
(
Luke
)
Lord
,
trouble
not
thy selfe
,
I
am
not
worthy
that
thou
shuldestenter
vnder
my
roofe
:
and
therfore
I
thought
not
my self
worthy
to
come
to
the.
(
Mat
)
But
speake
the
word
onely
,
&
my
seruaunt
shal
be
healed
.
For
I
my selfe
also
am
a
man
subiecte
to
the
authorite
of
another
and
haue
souldiers
vnder
me
.
Yet
whan
I
say
to
one
:
go
,
he
goeth
,
and
to
another
come
,
he
commeth
,
and
to
my
seruaunt
do
this
,
he
dothe
it
.
When
Iesus
hearde
that
,
he
maruayled
,
(
Luk.
)
and
turned
hym
about
,
and
sayde
vnto
the
people
,
verelye
I
saye
vnto
you
,
(
Math.
)
I
haue
not
founde
so
great
sayth
,
no
,
not
in
Israel
:
but
I
saye
vnto
you
,
many
shall
come
from
the
easte
and
weste
,
and
shal
rest
wyth
Abraham
,
Isaar
,
and
Iacob
in
the
kyngedome
of
heauen
:
and
the
chyldren
of
the
kyngedome
shal
be
cast
oute
into
vtter
darckenes
,
there
shal
be
wepinge
and
gnashinge
of
teth
.
And
Iesus
said
vnto
the
capitaine
,
go
thy
waye
,
and
as
thou
beleuest
,
so
be
it
vnto
thee
.
(
Luke
)
And
when
they
that
were
sent
came
home
agayne
,
they
founde
the
seruaunte
that
was
sycke
,
whole
.
¶
Of
the
wyddowes
sonne
reuiued
.
Luc.
vii
.
Cap.
xxviii
.
¶
Of
a
craftye
Scribe
,
and
of
two
that
woulde
folowe
Christe
.
Math.
viii
.
Luc.
ix
.
Capi.
xxix
.
WHan
Iesus
sawe
muche
people
aboute
him
,
of
Galile
.
)
(
Luke
)
And
it
fortuned
as
they
went
by
the
way
,
(
Math
)
there
came
a
Scrybe
and
sayde
vnto
hym
:
master
,
I
wyll
folowe
the
whyther
soeuer
thou
goest
.
And
Iesus
said
vnto
him
.
The
fores
haue
holes
,
and
the
birdes
of
the
ayer
haue
nestes
,
but
the
sonne
of
man
hathe
not
where
on
to
reste
hys
heade
.
Another
that
was
one
of
hys
dysciples
sayde
vnto
hym
:
Sir
,
geue
me
leaue
fyrst
to
goe
and
burye
my
father
.
But
Iesus
sayde
vnto
hym
,
folowe
thou
me
,
and
let
the
deade
burye
theyr
dead
.
(
Luke
]
But
go
thou
thy
way
,
&
preache
the
kyngedome
of
God
.
And
another
sayde
:
Syr
,
I
wyll
folowe
thee
.
but
geue
me
leaue
fyrst
to
go
bydde
them
fare
well
,
whiche
are
at
home
in
my
house
.
Iesus
sayde
vnto
him
.
Who
so
putteth
hys
hande
to
the
plowe
and
looketh
backe
,
is
not
meete
for
the
kyngedome
of
God
.
Of
the
quietinge
of
the
sea
,
at
Christes
commaundement
.
Math.
viii
.
Mar.
iiii
.
Luc.
viii
.
cap.
30.
ANd
the
same
daye
at
euen
,
he
sayd
vnto
them
:
To
the
contrarye
syde
beyonde
the
sea
.
]
And
they
let
the
people
go
,
and
toke
him
as
he
was
in
the
shyp
,
and
there
were
moe
shyppes
with
him
.
(
Math
)
And
he
entred
into
a
shyppe
,
and
his
disciples
folowed
hym
,
(
Luke
)
and
he
sayde
vnto
theym
:
Let
vs
passe
ouer
to
the
other
syde
of
the
lake
,
and
as
they
sayled
,
he
slept
.
(
Math
)
And
beholde
there
arose
a
great
tempest
in
the
sea
,
in
so
muche
that
the
shyppe
was
couered
wyth
waues
,
(
Luke
)
and
the
waues
fell
vppon
theym
,
and
they
stode
in
great
ieoperdye
,
(
Math
)
and
he
was
a
slepe
,
(
Mar.
)
behynde
in
the
shyp
vpon
a
pilowe
.
(
Mathe
)
And
his
disciples
came
vnto
him
,
and
awoke
him
saying
:
Lord
,
saue
vs
we
perish
.
Then
he
arose
and
rebuked
the
wyndes
and
the
sea
,
&
there
folowed
a
great
calme
.
(
Luke
)
But
he
said
vnto
them
:
where
is
your
faith
?
(
Mathew
)
Why
are
ye
fearefull
,
(
o
ye
of
lytle
faythe
?
)
(
Marke
)
haue
ye
yet
no
fayth
?
(
Math.
)
and
the
menne
maruayled
,
(
Marke
]
and
they
were
excedynglye
afrayed
,
and
sayde
one
to
another
,
what
is
he
this
:
[
Math.
]
What
manne
is
thys
?
(
Marke
,
)
for
wynde
and
sea
are
obediente
vnto
hym
.
☞
Of
two
Demoniakes
which
were
healed
mat
.
viii
.
Luc.
viii
.
Mar.
v.
capi
.
xxxi
.
ANd
they
sayled
[
Mar.
)
and
came
vnto
the
other
syde
of
the
sea
,
(
Math.
)
into
the
countrey
of
the
Gergesytes
,
(
Luke
)
whiche
is
ouer
agaynste
Galyle
.
And
whan
he
wente
oute
of
the
shyppe
to
lande
(
Math
)
there
met
hym
two
possessed
of
deuyls
,
whyche
came
oute
of
the
graues
,
and
were
oute
of
measure
fearce
,
so
that
no
manne
myghte
go
by
that
waye
,
(
Luke
)
whiche
had
a
deuell
a
longe
tyme
,
and
dyd
weare
no
clothes
,
and
taryed
in
no
house
,
but
(
Mar
)
hys
dwellynge
was
in
the
graues
,
and
no
man
coulde
bynde
hym
:
no
,
not
with
cheynes
:
for
he
was
oft
bond
with
fetters
,
and
cheynes
,
and
pluckt
the
cheynes
asunder
,
and
brake
the
fetters
in
peces
,
and
no
man
coulde
tame
hym
.
And
he
was
alwaye
both
daye
and
nyghte
vpon
the
mountaynes
and
in
the
graues
,
cryinge
and
beatynge
hym selfe
wyth
stones
,
(
Luk
)
he
was
driuen
of
the
deuyll
into
the
wyldernes
,
(
Mat
)
but
when
he
sawe
Iesus
a
farre
of
,
he
ranne
,
and
adourynge
him
,
(
Luke
)
and
fel
doune
before
hym
.
(
Math
)
And
behold
,
they
bothe
cryed
out
,
(
Mark
)
with
a
loude
voyce
,
(
mat
)
sayinge
:
Oh
Iesus
thou
sonne
of
God
,
what
haue
we
to
doe
with
thee
?
(
Luk
)
of
the
most
hyghest
,
(
Mathe
)
why
art
thou
come
hether
to
torment
vs
before
the
tyme
be
come
?
(
Mark
)
I
charge
thee
by
God
,
(
Luk
)
and
I
beseche
thee
that
thou
wilt
not
torment
me
,
for
he
commaunded
the
foule
spirit
,
(
Mar
)
to
go
out
of
the
man
.
And
he
asked
him
,
what
is
thy
name
?
He
answered
,
&
said
:
my
name
is
legion
:
for
there
be
many
of
vs
,
(
Luke
)
for
there
were
manye
deuels
entred
into
him
.
And
they
besought
hi
,
(
Mar
)
instantly
,
(
Luk
)
that
he
would
not
commaunde
them
to
go
into
the
depe
,
(
mar
)
nor
that
he
wold
not
expel
them
out
of
that
contre
.
(
mat
)
Ther
was
not
far
of
from
them
a
great
heerde
of
swine
,
(
mar
)
feding
aboute
the
montaines
,
in
the
feldes
.
(
mat
)
Then
all
the
deuels
besought
him
,
saying
:
Yf
y●
cast
vs
out
,
send
vs
into
the
heerd
of
swyne
,
(
mar
)
that
we
may
entre
in
to
them
,
&
anone
Iesus
gaue
them
leaue
,
(
math
)
and
he
sayd
unto
them
:
goe
youre
wayes
.
Then
went
they
out
,
and
departed
into
the
heerd
of
swyne
.
And
beholde
,
the
hole
heerd
of
swyne
was
caryed
with
violence
.
(
marke
)
headlonge
into
the
sea
,
they
were
about
two
thousande
,
and
were
drowned
in
the
sea
,
(
mathe
)
and
perished
in
the
water
(
●Luk
)
but
when
the
heerdmen
sawe
what
had
chaunced
,
they
f●edde
,
(
mat
)
and
went
their
waies
,
&
shewed
in
the
city
,
(
mar
)
and
in
the
countre
,
(
Luk
)
and
in
the
villages
,
(
ma●
)
al
these
thinges
,
&
what
had
fortuned
vnto
the
possessed
of
the
deuel
.
And
behold
,
al
the
citie
came
out
&
met
Iesus
,
(
Luc
)
for
to
se
what
was
done
,
&
came
to
Iesus
,
(
mar
)
and
sawe
him
which
was
possessed
,
and
vexed
with
the
deuel
,
(
Luk
)
out
of
whom
the
deuels
were
departed
,
sytting
at
Iesus
feete
clothed
,
(
Mar
)
and
in
his
right
mind
,
and
they
were
afrayed
.
[
Luk
]
And
thei
that
had
sene
it
,
tolde
them
howe
the
possessed
was
healed
of
the
Legion
,
(
Mark
)
and
of
the
swine
,
[
Mathe
]
and
when
they
sawe
him
,
[
Luk
]
the
whole
multytude
of
the
Gabaranites
besought
him
(
Mat
)
for
to
depart
,
(
Mar
)
and
go
out
of
their
coastes
,
(
Luk
)
and
from
theym
,
for
there
was
a
greate
feare
come
vpon
them
(
Marke
)
when
he
was
come
into
the
shyppe
,
[
that
from
the
countrey
of
the
Gerazerithes
he
myghte
retourne
into
Galile
.
]
the
possessed
prayed
hym
,
that
he
myghte
be
wyth
hym
.
Neuertheles
,
Iesus
woulde
not
suffre
hym
,
but
sayde
vnto
hym
:
Goe
,
(
Luk
)
and
returne
home
to
thy
house
,
(
Marke
)
and
to
thyne
owne
,
and
tel
them
howe
great
benefytes
Iesus
hathe
done
for
thee
,
and
howe
he
hathe
hadde
mercye
vpon
thee
,
(
Luke
)
and
he
went
thorowe
out
all
the
cytye
,
(
Marke
)
and
beganne
to
publyshe
in
the
tenne
cytyes
,
howe
great
benefytes
Iesus
hadde
done
for
him
,
and
euerye
man
meruayled
.
And
when
Iesus
passed
ouer
agayne
by
shyppe
,
there
gathered
muche
people
vnto
hym
,
and
wayted
for
hym
,
by
the
sea
syde
.
☞
Of
hym
that
was
healed
of
the
Palsye
.
Mathe.
ix
.
Mark
.
ii
.
Luc.
v.
Ca.
xxxii
.
ANd
Iesus
entred
into
a
shyppe
,
and
passed
ouer
,
and
came
into
his
owne
cytye
,
(
Math
)
(
Luk
)
And
it
fortuned
vpon
a
daye
,
that
he
sat
and
taught
,
(
Marke
)
and
it
was
noysed
that
he
was
in
the
house
,
and
immediatlye
there
was
gathered
together
a
great
multitude
,
in
so
muche
that
they
had
no
rowme
,
no
not
withoute
the
doore
.
And
he
spake
the
worde
vnto
theym
,
(
Luke
)
and
there
satte
the
Pharises
,
and
the
docters
of
the
law
,
whiche
were
come
oute
of
all
the
townes
of
Galile
,
and
Iewrye
,
and
from
Ierusalem
.
And
the
power
of
the
Lorde
healed
euery
man
,
(
Math
)
and
loe
,
they
broughte
hym
a
manne
sycke
of
the
palsye
lyenge
in
his
bed
,
(
Marke
.
)
borne
of
foure
,
(
Luke
)
and
they
sought
how
they
might
brynge
him
in
,
&
lay
him
before
him
.
And
when
they
coulde
not
fynde
by
what
waye
they
might
bringe
him
in
for
the
people
,
they
climmed
vp
to
the
toppe
of
the
house
,
(
mar
)
they
vncouered
the
rofe
of
the
house
where
he
was
,
and
when
they
had
made
a
hoole
,
(
Luke
)
they
let
him
downe
thorow
the
tylynge
with
the
bed
,
amonge
them
before
Iesus
.
(
mat
)
And
when
Iesus
saw
the
fayth
of
them
,
he
sayde
to
the
sicke
of
the
palsye
.
Sonne
,
be
of
good
chere
,
thy
sinnes
are
forgeuen
thee
.
(
Luk
)
And
the
Scribes
&
pharises
began
to
thynke
,
(
mar
)
and
thoughte
in
their
heartes
,
(
Luk
)
sayinge
amonge
theym selues
.
What
is
he
thys
,
that
speaketh
blasphemy
?
Who
can
forgeue
sinnes
but
onely
God
?
(
marke
)
And
when
Iesus
knewe
in
his
holy
spirite
,
(
Luk
)
theyr
thoughtes
,
he
answered
and
sayd
vnto
them
:
(
Math
)
wherfore
thinke
ye
euyll
in
youre
heartes
?
Whether
is
it
easier
to
say
,
(
mark
)
to
the
sicke
of
the
palsie
,
thy
sinnes
are
forgeuen
thee
,
or
to
say
:
arise
,
take
vp
thy
bed
and
walke
?
But
that
ye
may
knowe
,
that
the
sonne
of
man
hath
power
to
forgeue
sinnes
vppon
earth
,
he
sayde
vnto
the
sicke
of
the
palsye
:
I
saye
vnto
thee
,
arise
,
take
vp
thy
bed
,
&
go
home
,
(
Luk
)
and
immediatly
he
role
vp
before
them
,
and
toke
vp
the
bed
that
he
had
lien
vpon
.
and
went
home
,
&
magnified
God
.
And
they
were
al
astonied
,
and
gaue
God
the
prayse
,
(
mat
)
glorifiynge
God
which
had
geuen
such
power
vnto
men
,
(
Luk
)
and
they
were
filled
with
great
feare
,
&
said
:
we
haue
sene
meruelous
thinges
to
daye
,
(
marke
)
for
we
neuer
sawe
suche
.
Of
the
feast
in
Mathewes
house
,
Mat.
9.
Mar.
2.
Luk.
5.
Ca.
33.
LEuy
made
him
a
great
feast
in
his
house
,
(
math
)
and
it
came
to
passe
as
Iesus
sat
at
meate
in
the
house
:
behold
,
many
publicans
&
sinners
came
&
sat
downe
also
with
Iesus
&
hys
disciples
,
(
mark
)
for
there
were
many
that
folowed
him
,
(
mat
)
&
when
the
pharises
&
Scribes
sawe
y●
(
mar
)
he
dyd
eate
wyth
publicans
and
synners
,
(
Luk
)
they
murmured
agaynste
his
disciples
,
&
sayd
:
(
mat
)
why
eateth
your
maister
with
publicans
&
sinners
?
(
Mark
)
and
drinckech
,
[
Luke
]
&
wherfore
do
ye
eate
and
drinke
with
them
?
and
Iesus
answered
,
and
sayde
vnto
them
.
The
whole
uede
not
the
Phisi●ion
,
but
they
that
are
sicke
,
(
Math
)
go
,
and
learne
what
this
meaneth
,
I
haue
pleasure
in
mercye
,
&
not
in
offring
.
(
mar
)
I
am
not
come
to
cal
the
righteous
,
but
the
sinners
(
Luke
)
to
penaunce
.
(
Marke
)
And
the
disciples
of
Iohn
,
&
of
the
Pharises
fas●ed
,
(
Mat
)
Then
came
they
to
him
,
saying
:
why
do
we
and
the
Pharises
faste
so
oft
,
(
Luk
)
and
the
disciples
of
Iohn
pray
,
also
the
disciples
of
the
Pharises
lykewise
,
but
thy
disciples
eate
&
drincke
,
(
Math
)
and
fast
not
.
Iesus
sayde
vnto
theym
:
Canne
the
chyldren
of
the
brydegrome
,
(
Marke
)
and
weddynge
fast
(
Mat
)
and
mourne
,
(
Mar
)
whyle
the
brydegrome
is
wyth
theym
?
they
can
not
fast
,
but
the
tyme
wyll
come
that
the
bridegrome
shal
be
taken
from
them
,
&
then
shall
they
fast
in
those
daies
.
(
Luk
)
And
he
sayd
vnto
them
a
similitude
,
no
man
putteth
a
pece
of
new●
cloth
into
an
olde
garment
,
(
Mar
)
no
man
soweth
a
pece
of
new
cloth
to
an
old
garment
,
for
els
he
taketh
away
the
new
pece
from
the
olde
.
(
Mat.
)
He
taketh
the
fulnesse
from
the
garment
.
(
Luke
)
For
he
renteth
the
newe
(
Math
)
&
the
rent
is
made
greater
,
[
Luke
]
and
the
newe
agreeth
not
wyth
the
olde
.
[
Math.
]
Neyther
do
menne
put
new
wyne
in
to
olde
vessels
,
for
then
the
vessels
breake
,
and
the
wyne
runneth
oute
and
they
peryshe
,
but
they
poure
newe
wyne
in
to
newe
vessels
,
[
Mark
]
and
must
be
put
,
[
Luke
]
and
so
are
they
bothe
preserued
.
And
there
is
no
man
that
drinketh
the
olde
,
wolde
strayghte
waye
haue
the
newe
,
for
he
sayeth
the
olde
is
pleasanter
.
☞
Of
the
reuyuynge
of
the
Arche
synagoges
doughter
.
And
of
her
that
was
dyseased
with
an
yssue
of
bloude
.
mat
.
ix
.
Marke
.
v.
Luke
.
viii
.
Capi.
xxxiiii
.
WHyle
he
thus
spake
vnto
them
,
beholde
a
Prince
[
Luke
]
of
the
synagoge
,
(
Mat.
)
And
he
worshypped
hym
,
sayinge
:
Lord
,
my
doughter
is
euen
nowe
deceassed
,
but
come
&
lay
thi
hand
on
her
,
and
she
shal
lyue
,
Iesus
arose
[
from
Matheas
house
]
and
folowed
him
with
his
disciples
(
Mark
)
and
much
people
.
(
Luke
)
And
it
chaunsed
as
he
went
the
people
thronged
hym
.
(
Math.
)
And
beholde
,
there
was
a
woman
whiche
had
the
bloudy
issue
twelue
yeres
,
(
Mark
,
)
&
had
suffred
much
of
many
phisicions
,
(
Luke
)
and
spent
al
her
substaunce
nor
was
any
thing
the
better
,
nor
coulde
be
healed
of
none
,
(
Mark.
)
but
rather
in
worse
case
.
Whan
she
herde
of
Iesu
,
she
came
behynde
amonge
the
people
.
(
Luke
)
And
touched
the
hemme
of
his
garment
,
(
Mat.
)
and
said
within
her self
,
yf
I
may
touch
his
clothes
,
I
shal
be
whole
.
(
Luke
)
And
immediatlye
her
yssue
of
bloude
was
staunched
[
Mar.
)
And
the
fountaine
of
her
bloude
was
dryed
vp
,
&
she
felt
in
her
body
,
that
she
was
healed
of
the
plage
.
And
forthewith
Iesus
felt
in
him selfe
,
the
power
that
was
gone
oute
of
hym
,
&
turned
hym
to
the
people
,
&
said
.
Luke
Who
hath
touched
me
,
(
Marke
)
my
clothes
?
(
Luke
)
But
whan
they
al
denied
,
Peter
said
,
and
they
that
were
with
him
.
Master
,
the
people
thronge
thee
,
&
thruste
thee
,
&
thou
sayest
,
who
hath
touched
me
?
Iesus
sayde
:
Some
bodye
hathe
touched
me
,
for
I
know
&
fele
that
there
is
vertue
gone
out
from
me
.
(
Marke
)
And
he
loked
about
to
se
her
,
that
had
done
it
.
(
Luke
)
But
whan
the
woman
sawe
that
she
was
not
hyd
,
she
came
tremblinge
and
fearinge
,
&
fel
downe
before
hym
,
&
tolde
him
before
al
the
people
,
for
what
cause
she
had
touched
him
,
&
howe
she
was
healed
immediatly
.
(
Math.
)
But
Iesus
turned
him
about
,
and
behelde
her
,
sayinge
:
daughter
be
of
good
chere
,
thy
faythe
hath
made
the
safe
,
(
Luke
)
go
thy
way
in
peace
(
Mar.
)
and
be
whole
of
thy
plage
,
(
mat
)
and
she
was
made
whole
,
euen
the
same
houre
.
(
Mar
)
While
he
yet
spake
,
there
came
certayne
to
the
ruler
of
the
Sinagoge
,
&
said
.
Thy
doughter
is
dead
,
why
troublest
that
the
master
any
more
?
(
Luke
)
disease
not
him
.
Whan
Iesus
hearde
that
,
(
Mar
)
which
was
spoken
.
He
sayde
vnto
the
ruler
of
the
synagoge
,
[
Luke
)
the
maydens
father
:
feare
not
,
beleue
onely
,
and
she
shal
be
made
whole
.
(
Math.
)
And
whan
Iesus
came
into
the
rulers
house
.
(
Marke
)
He
suffred
no
man
to
folowe
hym
,
but
Peter
and
Iames
&
Iohn
Iames
brother
.
And
he
came
into
the
rulers
of
the
Sinagoges
house
,
and
sawe
the
busynesse
,
&
them
that
wayled
and
wept
greately
(
Mat
)
and
ministrelles
,
(
Luke
.
)
they
wepte
all
and
sorowed
for
her
:
but
he
sayd
:
wepe
not
.
(
Marke
)
Why
make
ye
this
a
do
,
and
wepe
?
(
Math
)
Get
you
hence
,
for
the
maide
is
not
dead
,
but
slepeth
.
And
they
laughed
hym
to
scorne
,
(
Luke
)
knowynge
well
that
she
was
deade
.
(
Marke
)
And
he
droue
them
all
out
,
and
toke
the
father
and
the
mother
of
the
mayden
,
and
them
that
were
wyth
hym
,
and
wente
in
where
the
mayde
laye
.
And
he
holdinge
the
maide
by
the
hande
(
Luke
)
cried
out
,
(
Marke
)
and
sayde
vnto
her
,
Thabita
cumy
,
which
is
by
interpretacion
,
mayden
,
I
say
vnto
thee
,
aryse
.
(
Luke
)
And
her
spyryte
came
agayne
,
and
she
arose
strayghte
waye
,
(
Marke
)
and
walked
,
(
Luke
)
and
he
commaunded
to
geue
her
meate
.
(
Marke
)
She
was
twelue
yere
olde
,
and
they
were
greatly
astonyed
(
Luke
)
her
elders
,
whom
he
commaunded
to
tell
no
man
what
was
done
,
(
Math.
)
and
thys
was
noysed
throughe
oute
all
the
lande
.
(
Mark
)
And
he
departed
thence
,
and
came
in
to
hys
owne
countrey
,
[
Nazareth
]
and
hys
dyscyples
folowed
hym
.
☞
Of
two
blynde
men
illuminated
,
and
of
the
domme
demoniake
.
Mathew
.
ix
.
Capitu.
xxxv
.
ANd
as
Iesus
departed
thence
,
☞
The
dysciples
are
commaunded
to
pray
the
Lord
of
the
haruest
to
sende
workemen
.
Mat.
ix
.
Mar.
vi
.
Luc.
x.
cap.
xxxvi
.
ANd
Iesus
went
about
in
all
cyties
,
Of
the
sendynge
forthe
of
the
twelue
Apostles
to
preache
with
power
,
to
heale
the
dyseased
.
Math.
x.
xi
.
Mar.
vi
.
Luc.
ix
.
x.
Capitu.
xxxvii
.
ANd
he
called
hys
twelue
discyples
vnto
hym
.
(
Marke
)
And
began
to
sende
them
two
and
two
(
Mat.
)
and
gaue
them
power
ouer
the
vncleane
spirites
,
to
cast
them
oute
,
and
to
heale
al
maner
of
syknesses
,
and
all
maner
of
dyseases
.
The
names
of
the
twelue
Apostles
are
these
.
The
first
Simon
called
Peter
,
&
Andrewe
his
brother
,
Iames
the
sonne
of
Zebede
,
and
Iohn
his
brother
,
Philyp
,
&
Bartholomew
,
Thomas
,
and
Mathew
the
Publicane
,
Iames
the
sonne
of
Alphe
,
and
Lebbeus
otherwyse
called
Thaddeus
,
Simon
of
Cana
,
and
Iudas
Iscarioth
whyche
betrayed
hym
.
These
twelue
sent
Iesus
(
Luke
)
to
preach
the
kingdom
of
god
,
&
and
to
heale
the
sycke
(
Mathe.
)
and
commaunded
them
sayinge
:
Go
not
in
to
the
wayes
of
the
heathen
,
and
in
to
the
cities
of
the
Samaritans
enter
ye
not
,
but
go
rather
to
the
loste
shepe
of
the
house
of
Israel
,
go
and
preache
sayinge
:
The
kyngedome
of
heauen
is
at
hande
,
heale
the
sycke
,
clense
the
lepers
,
rayse
the
deade
,
caste
oute
the
deuels
:
frely●
ye
haue
receaued
frely
geue
agayne
,
possesse
not
golde
,
nor
syluer
.
[
Marke
]
And
commaunded
them
that
they
shoulde
take
nothinge
with
them
in
their
iorney
,
saue
onely
a
rode
.
[
smal
,
the
whych
the
preacher
amonge
the
Iewes
vsed
,
as
now
among
vs
a
sergeante
dothe
vse
.
(
Luke
)
And
he
sayd
vnto
them
:
ye
shal
take
nothing
wyth
you
by
the
waye
,
nother
staffe
,
(
greate
,
where
vpon
menne
leane
,
nor
scrippe
,
nor
breade
,
nor
mony
(
Mark.
)
nor
money
in
the
gyrdell
,
nor
two
cotes
,
(
Math.
)
nether
shues
(
Mar.
)
But
be
shod
wyth
sandales
.
(
Mat
)
For
the
workeman
is
worthye
of
hys
meate
.
Into
what
so
euer
cytye
or
towne
(
Marke
)
or
house
ye
shal
enter
(
Math.
)
enquire
in
it
,
who
is
mete
for
you
,
and
there
abyde
,
til
ye
go
thence
.
And
when
ye
come
into
an
house
,
salute
the
same
,
sayinge
:
Peace
be
vnto
thys
house
.
And
yf
the
house
be
mete
for
you
,
your
peace
shall
come
vpon
it
.
But
yf
it
be
not
mete
for
you
,
your
peace
shall
retourne
to
you
agayne
.
And
if
no
man
wil
receyue
you
,
nor
heare
your
preachyng
,
depart
out
of
the
citye
or
house
,
and
shake
the
dust
of
your
feete
(
Luk
)
for
a
witnes
ouer
the
,
(
math
)
truly
I
say
vnto
you
:
it
shall
be
easier
for
the
lande
of
Sodoma
&
Gomorra
in
the
day
of
iudgement
then
for
the
city
.
Be
hold
I
send
you
forth
as
shepe
amonge
wolues
,
be
ye
therfore
wyse
as
serpentes
,
and
innocent
as
doues
,
beware
of
men
,
for
they
shal
delyuer
you
vp
to
the
councels
,
&
shal
scourge
you
in
theyr
sinagoges
,
&
ye
shall
be
brought
before
prynces
and
kynges
for
my
sake
in
wytnesse
to
them
,
and
to
the
gentils
.
But
when
they
delyuer
you
vp
,
take
no
thought
how
or
what
ye
shal
speake
,
for
it
shal
be
geuen
vnto
you
euen
in
the
same
houre
,
what
ye
shall
say
.
For
it
is
not
ye
that
speake
,
but
the
spirite
of
your
father
,
which
speaketh
in
you
.
The
brother
shal
delyuer
the
brother
to
death
,
and
the
father
the
sonne
,
and
the
chyldren
shall
arise
agaynste
their
fathers
and
mothers
,
and
shall
helpe
them
to
death
,
and
ye
shall
be
hated
of
all
men
,
for
my
names
sake
.
But
he
that
endureth
to
the
ende
shal
be
saued
.
When
they
persecute
you
in
one
citye
,
flye
into
another
.
I
tel
you
for
a
truth
,
ye
shal
not
finyshe
[
nor
your
successours
,
conuertynge
]
al
the
cityes
of
Israell
,
tyl
the
sonne
of
man
come
,
[
to
the
vniuersal
iudgement
.
]
The
disciple
is
not
aboue
the
maister
,
nother
the
seruaunt
aboue
the
Lorde
.
It
is
ynoughe
for
the
disciple
to
be
as
hys
maister
,
and
the
seruaunt
as
his
Lord
,
if
they
haue
called
the
good
man
of
the
house
Belzebub
,
[
sayinge
that
he
worked
in
Belzebub
]
howe
muche
moore
shall
they
call
theym
of
hys
housholde
so
?
Feare
theym
not
therfore
.
There
is
nothynge
hydde
,
that
shall
not
be
openlye
shewed
,
and
nothynge
secrete
,
that
shall
not
be
knowen
.
What
I
tell
you
in
darckenesse
,
that
speake
ye
in
lyghte
,
and
what
ye
heare
in
the
eare
,
that
preache
ye
vppon
the
house
toppes
.
And
feare
ye
not
theym
that
kyll
the
bodye
,
and
b●
not
able
to
kyll
the
soule
:
But
rather
feare
hym
,
whiche
is
able
to
destroye
bothe
soule
and
body
into
hell
.
Are
not
two
sparowes
solde
for
a
farthynge
?
Yet
doeth
there
none
of
them
lyght
vpon
the
grounde
without
youre
father
.
And
nowe
are
all
the
heeres
of
youre
Head
tolde
.
Feare
ye
not
therefore
,
ye
are
of
moore
value
then
manye
Sparowes
.
Therfore
,
who
soeuer
knowledgeth
me
before
menne
,
hym
wyll
I
knowledge
also
before
my
father
,
whiche
is
in
Heauen
.
But
whosoeuer
denyeth
me
before
menne
,
him
wyll
I
also
denye
before
my
father
whyche
is
in
Heauen
.
Thyncke
not
that
I
am
come
to
sende
peace
vppon
Earthe
:
I
am
not
comme
to
sende
peace
but
a
Swerde
.
For
I
am
comme
to
sette
a
manne
at
varyaunce
agaynste
hys
father
,
and
the
Doughter
agaynst
the
mother
,
and
the
Doughter
in
lawe
,
agaynste
her
mother
in
lawe
,
and
a
mannes
foes
shall
be
they
of
hys
owne
houshold
,
who
so
loueth
father
&
mother
moore
then
me
,
is
not
mete
for
me
:
and
he
that
loueth
sonne
or
doughter
more
then
me
,
is
not
mete
for
me
.
And
he
that
taketh
not
his
crosse
and
foloweth
me
,
is
not
mete
for
me
,
who
so
fyndeth
hys
lyfe
shall
lose
it
,
and
he
that
looseth
hys
lyfe
for
my
sake
,
shal
fynde
it
.
(
Luk
)
He
that
heareth
you
,
heareth
me
,
and
he
that
dispiseth
you
,
dispyseth
me
,
but
whoso
despiseth
me
,
despiseth
hym
that
sent
me
,
(
mathe
)
he
that
receaueth
you
,
receaueth
me
,
and
whoso
receaueth
me
,
receaueth
hym
that
sent
me
.
And
he
that
receaueth
a
prophet
in
the
name
of
a
prophet
,
shal
receaue
a
prophetes
rewarde
.
He
that
receaueth
a
righteous
man
,
in
the
name
of
a
righteous
man
shall
receaue
a
ryghteons
mans
rewarde
.
And
whosoeuer
geueth
vnto
one
of
the
least
of
these
a
cup
of
cold
water
only
to
dryncke
in
the
name
of
a
disciple
,
verely
I
say
vnto
you
,
he
shal
not
lose
hys
reward
.
And
it
came
to
passe
when
Iesus
hadde
made
an
ende
of
commaundynge
his
twelue
disciples
,
(
Luke
)
they
departed
and
went
thorow
the
townes
preachynge
the
gospell
,
and
healyng
euery
wher
,
(
mar
)
and
they
went
forth
and
preached
that
men
shoulde
do
penaunce
,
and
they
cast
out
many
deuyls
,
and
many
that
were
sycke
anoynced
they
with
oyle
and
healed
them
,
(
mat
)
and
he
departed
thence
to
teache
and
to
preach
in
their
ctyes
[
In
the
whyche
the
Apostles
had
remayned
preachynge
peace
]
☞
Of
Iohns
interrogation
.
Arte
thou
he
that
shall
come
.
Mathe.
xi
.
Luke
.
vii
.
Cap.
38.
ANd
the
disciples
of
Iohn
shewed
him
of
al
these
thinges
.
(
mat
)
(
Luke
)
When
the
men
came
to
hym
,
they
sayde
:
Iohn
the
Baptist
hath
sent
vs
unto
thee
,
sayinge
:
Arte
thou
he
that
shall
come
,
or
shall
we
looke
for
another
?
And
at
the
same
houre
,
healed
he
many
from
syckenesses
and
plagues
,
and
from
euyl
spirites
,
and
to
manye
that
were
blynde
,
gaue
he
syght
.
(
Math
)
And
Iesus
aunswered
,
and
sayde
vnto
them
:
Go
your
wayes
,
tel
Iohn
agayne
,
what
ye
see
and
heare
.
The
blynde
see
,
the
lame
goe
,
the
lepers
are
clensed
,
and
the
deafe
heare
,
the
dead
ryse
agayne
,
and
the
Gospel
is
preached
to
the
poore
,
and
blessed
is
he
,
that
is
not
offended
in
me
.
When
they
went
their
waye
Iesus
began
to
speake
vnto
the
people
,
concernyng
Iohn
,
what
are
ye
gone
out
to
see
in
the
wyldernesse
?
Woulde
ye
see
a
rede
shaken
wyth
the
wynde
?
Or
what
are
ye
gone
oute
to
see
?
Woulde
ye
see
a
man
clothed
in
softe
raiment
?
Behold
,
they
that
weer
soft
clothing
(
Luk
)
&
are
in
precious
aray
,
and
lyue
delycatelye
,
(
Mathe
)
are
in
kynges
houses
.
But
what
are
ye
gone
out
to
see
?
A
Prophete
?
Yea
,
I
say
vnto
you
,
and
moore
then
a
Prophet
.
For
this
is
he
of
whom
it
is
written
:
*
Beholde
,
For
the
leaste
of
the
blessed
is
perfecter
,
then
an●e
iuste
that
is
yet
alyue
]
From
the
tyme
of
Iohn
Baptist
hytherto
,
the
kyngdome
of
God
suffreth
violence
,
and
the
violent
plucke
it
vnto
theym
.
[
by
the
violence
of
penaunce
]
For
all
the
prophetes
and
the
lawe
prophecied
vnto
Iohn
.
Also
yf
ye
wyll
receaue
it
,
this
is
Helias
,
whyche
shoulde
come
.
Whoso
hath
eares
to
heare
,
let
hym
heare
.
(
Luke
)
And
all
the
people
that
heard
hym
,
and
the
publicans
iustified
God
,
and
were
baptised
wyth
the
baptyme
of
Iohn
.
But
the
Pharises
and
Scribes
despysed
the
counsayle
of
God
agaynste
theym selues
,
and
were
not
baptysed
of
hym
.
But
the
Lorde
sayde
:
Where
vnto
shall
I
lyken
the
menne
of
thys
Generation
?
And
whome
are
they
lyke
?
They
are
lyke
vnto
chyldren
,
whyche
sytte
in
the
Market
and
crye
one
to
another
,
and
saye
.
We
haue
pyped
vnto
you
,
and
ye
haue
not
daunced
,
we
haue
mourned
vnto
you
,
and
ye
haue
not
wept
.
For
Iohn
the
Baptist
came
,
and
did
eate
no
bread
,
and
drancke
no
wyne
,
and
ye
saye
that
he
hath
the
deuyll
.
The
sonne
of
man
is
come
,
and
eateth
and
dryncketh
,
and
ye
say
:
(
mat
)
Lo
,
what
a
glotton
&
a
wyne
bybber
thys
man
is
,
and
the
frende
and
companion
of
publicans
&
synners
.
(
Luke
)
And
wysdome
is
iustified
of
her
children
.
[
Disciples
.
]
☞
Of
the
maledictions
of
the
cities
,
vnto
the
whiche
Christe
had
preached
.
Math.
xi
.
Mar.
iii.
Luke
.
x.
Cap.
xxxix
.
THen
began
he
to
vpbrayed
the
cities
in
the
which
most
of
his
miracles
were
done
,
(
Luke
)
had
done
penaunce
.
Neuerthelesse
I
saye
vnto
you
,
it
shal
be
easyer
for
Tyre
and
Sodome
,
in
the
day
of
iudgement
then
for
you
.
And
thou
Capernaum
which
art
lyft
vp
vnto
heauen
,
shalte
be
brought
downe
vnto
hel
,
for
yf
the
miracles
whiche
haue
bene
done
in
thee
,
had
bene
shewed
in
Sodome
,
they
had
remayned
vnto
this
daye
.
Neuerthelesse
I
saye
vnto
you
,
it
shal
be
easyer
for
the
lande
of
Sodome
in
the
daye
of
iudgement
than
for
thee
.
(
Marke
)
And
they
came
into
the
house
,
then
assembled
the
people
together
agayne
,
in
so
muche
that
he
had
no
leasure
to
eate
.
And
whan
they
that
were
aboute
hym
hearde
of
it
,
they
went
out
to
holde
hym
,
for
they
sayde
he
was
become
furious
.
And
the
Scrybes
that
were
come
downe
from
Ierusalem
,
sayde
:
he
hath
Belzebub
.
☞
Of
the
Apostles
returnynge
to
Christ
.
Mar.
vi
.
Luke
.
ix
.
capi
.
40.
ANd
the
Apostles
came
agayne
,
(
Mark.
)
and
came
together
vnto
Iesus
,
and
tolde
hym
al
,
&
what
they
had
done
and
taughte
.
And
he
sayde
vnto
them
.
Let
vs
go
oute
of
the
waye
into
the
wyldernesse
,
&
rest
a
lytle
(
Luk.
)
And
he
toke
them
to
him
and
went
asyde
into
a
solitarye
place
by
the
cytye
called
Bethsaida
.
(
Mark
)
For
there
were
many
commers
and
goers
,
and
they
had
not
tyme
ynough
to
eate
.
☞
Of
the
sendynge
foorth
of
the
seuentye
and
two
dyscyples
.
Luke
.
x.
Capitulo
.
xli
.
AFter
this
the
Lord
apointed
out
other
seuentye
and
two
and
sent
them
two
and
two
before
hym
in
to
euery
citye
and
place
whether
he
hym selfe
woulde
come
,
¶
Of
the
commynge
againe
of
the
seuentye
and
two
disciples
Mathew
.
xi
.
Luc.
x.
Capitulo
.
xlii
.
THe
seuentye
and
two
came
againe
with
ioye
and
said
,
(
Mat
and
answerynge
,
(
Luke
)
sayde
,
I
prayse
thee
,
O
father
,
Lorde
of
heauen
and
earthe
,
(
Mathew
)
that
thou
haste
hyd
these
thynges
from
the
wyse
and
prudent
,
and
opened
them
vnto
babes
,
euen
so
father
,
(
Luk.
)
for
so
it
pleased
thee
.
All
thinges
are
geuen
ouer
vnto
me
of
my
father
,
and
no
man
knoweth
who
the
sonne
is
,
but
onely
the
father
:
nother
who
the
father
is
,
saue
onely
the
sonne
,
and
he
to
whome
the
sonne
wil
open
it
.
And
he
turned
him
to
his
disciples
,
and
sayde
.
Blessed
are
the
eyes
whiche
se
that
ye
se.
For
I
saye
vnto
you
,
manye
Prophetes
and
kynges
woulde
haue
sene
the
thynges
that
ye
se
,
and
haue
not
sene
them
,
and
to
haue
hearde
the
thinges
that
ye
heare
,
and
haue
not
hearde
them
.
(
Math
)
Come
vnto
me
all
ye
that
laboure
,
and
are
laden
,
and
I
wyll
ease
you
.
Take
my
yoke
vpon
you
,
and
learne
of
me
,
for
I
am
meke
and
lowlye
of
heart
,
and
ye
shall
fynde
reste
vnto
your
soules
,
for
my
yoke
is
easye
,
and
my
burthen
is
lyghte
.
¶
The
thyrde
parte
of
the
seconde
Booke
,
contaynynge
what
Iesus
dyd
and
sayde
in
the
two
and
thyrty
yeare
of
hys
age
.
☞
Of
the
woman
of
Samaria
.
Iohn
.
iiii
.
Cap.
xlvii
.
HE
lefte
the
lande
of
Iewrye
,
and
departed
agayne
into
Galile
.
Now
whan
the
Samaritans
came
to
hym
,
they
besought
hym
that
they
would
tarye
with
them
.
And
he
abode
there
two
dayes
,
and
many
mo
beleued
because
of
his
worde
,
and
sayde
vnto
the
woman
.
We
beleue
now
henceforthe
,
not
because
of
thy
sayinge
:
we
haue
hearde
hym
our selues
,
and
know
that
this
of
a
trueth
is
Christ
the
Saueour
of
the
worlde
.
After
two
dayes
he
departed
thence
,
and
wente
into
Galyle
.
For
Iesus
hym selfe
testifyed
,
that
a
Prophet
is
nothing
set
by
in
his
owne
countrey
.
☞
Of
the
Rulers
Sonne
.
Iohn
.
iiii
.
Capitulo
.
xlviii
.
ANd
Iesus
came
againe
into
Cana
in
Galile
,
¶
Of
the
women
whyche
ministred
vnto
Christe
.
And
of
the
parable
of
the
sower
,
and
the
exposicion
there
of
.
Luke
.
viii
.
Math.
xiii
.
Marke
.
iiii
.
Capi.
xlix
.
ANd
it
fortuned
afterwarde
that
he
went
thorow
the
cities
&
townes
,
(
Mathew
)
And
the
same
day
went
Iesus
out
of
the
house
,
(
Marke
)
and
began
again
to
teache
by
the
sea
side
,
and
there
gathered
much
people
vnto
him
,
so
that
he
went
into
a
●hyp
,
and
sat
vpon
the
water
,
(
Mat
)
and
all
the
people
stode
vpon
the
shore
,
(
Mar
)
and
vpon
the
lande
by
the
sea
syde
.
(
Luke
)
Now
whan
muche
people
was
gathered
together
,
and
hasted
vnto
him
out
of
the
cities
,
he
spake
(
Mar
)
&
taught
them
in
his
dortrine
(
Luk
)
by
a
similitude
.
(
marke
)
Herken
to
,
behold
there
went
oute
(
Luk.
)
a
sower
to
sowe
his
sede
,
&
whyle
he
was
sowing
,
some
fel
by
the
way
side
,
&
was
troden
vnder
fote
&
the
foules
of
the
ayre
did
eate
it
vp
.
And
some
fel
on
stone
,
(
Mark
)
stony
grounde
where
it
had
not
much
earth
,
and
anone
it
came
vp
,
becau●e
it
had
not
depe
earth
.
Now
whan
the
sunne
arose
,
it
caught
heate
and
wycheres
awaye
,
(
Luke
)
because
it
had
no
moystnesse
(
Mark.
)
nor
no
roote
(
Luke
)
&
some
fell
amonge
the
thornes
,
and
the
thornes
sprange
vp
,
(
Mark.
)
grew
vp
,
(
Mat.
)
grew
vp
,
and
choked
it
,
(
Marke
)
and
it
gaue
no
fruite
.
And
some
fell
vpon
a
good
grounde
,
which
gaue
fruite
that
came
vp
and
grewe
(
Math.
)
some
an
hundreth
folde
,
some
syxtie
folde
,
some
thyrtye
folde
.
(
Luke
)
Whan
he
said
this
,
he
cried
:
Who
so
hath
eares
to
heare
,
let
hym
heare
.
(
Mark
.
)
And
whan
he
was
alone
,
(
Math
)
his
dysciples
came
vnto
him
,
[
Marke
)
they
that
were
about
him
with
the
twelue
asked
him
,
(
Luke
)
what
parable
was
this
,
(
Math
)
and
sayd
vnto
hym
:
why
speakest
thou
to
them
by
parables
?
(
Luke
)
And
he
sayd
:
(
Mathe.
)
vnto
you
it
is
geuen
to
knowe
the
misterye
of
the
kyngdome
of
heauen
,
but
vnto
them
(
Mark
.
that
are
withoute
,
al
thinges
happen
by
parables
(
Mathe.
)
And
to
them
it
is
not
geuen
.
Therfore
speake
I
vnto
them
by
parables
(
Mar.
)
that
wyth
seynge
eyes
they
may
se
and
not
dyscerne
,
and
that
with
hearynge
eares
they
may
heare
,
and
not
vnderstande
(
Mar.
)
that
in
them
maye
be
fulfilled
,
the
Prophesie
of
Esai
,
which
saith
:
(
Marke
)
and
their
synnes
be
forgeuen
them
.
(
Math
)
But
blessed
are
your
eyes
,
for
they
se
,
&
your
eares
,
for
they
heare
,
Uerely
,
I
say
vnto
you
,
many
prophetes
&
righteous
men
haue
desyred
to
se
the
thinges
that
ye
se
,
and
haue
not
sene
them
,
&
to
heare
the
thinges
that
ye
heare
,
and
haue
not
hearde
them
,
(
Mark.
)
vnderstande
ye
not
this
parable
?
How
wyll
ye
then
vnderstande
al
other
parables
?
(
Math.
)
Heare
ye
therfore
the
parable
of
the
sower
.
(
Luke
)
This
is
the
parable
.
The
sede
is
the
worde
of
God
.
(
Marke
)
The
sower
soweth
the
word
(
Luke
)
as
for
those
that
are
by
the
way
side
(
marke
)
where
the
word
is
sowen
,
(
Luk.
)
.
are
they
that
heare
it
,
(
Marke
)
and
as
soone
as
they
haue
hearde
it
,
immediatly
commeth
Sathan
(
Luke
)
and
taketh
away
the
word
oute
of
their
heartes
,
that
they
shoulde
not
beleue
,
and
be
saued
(
Mat.
)
When
one
heareth
the
worde
of
the
kyngedom
,
and
vnderstandeth
it
not
,
the
euel
man
commeth
and
plucketh
it
awaye
,
that
is
sowen
in
hys
heart
.
(
Luke
)
But
they
on
the
stone
are
suche
,
as
whan
they
heare
it
,
(
Marke
)
by
and
by
receaue
it
wyth
ioye
,
(
Luke
)
and
these
haue
no
roote
,
they
beleue
for
a
whyle
,
(
Marke
)
when
trouble
and
persecucion
aryseth
for
the
wordes
sake
,
immediatly
they
are
offended
,
(
Luke
)
and
in
the
tyme
of
temptacion
they
fall
awaye
.
As
for
it
that
fell
amonge
the
thornes
,
are
such
as
heare
it
,
and
of
the
carefulnesse
,
(
mat
.
)
of
this
world
,
and
the
deceatfulnesse
of
ryches
,
(
Mar
)
and
many
other
lustes
enter
in
,
and
choke
the
woorde
,
and
so
it
is
made
vnfrutful
.
And
these
are
they
that
are
sowen
vpon
a
good
grounde
,
whych
heare
the
word
,
and
receaue
it
,
and
brynge
forthe
fruyte
in
pacience
,
(
Math
)
and
some
geueth
an
hundreth
folde
,
some
sixtye
folde
,
and
some
thyrtye
folde
.
(
Mar.
)
And
he
said
vnto
them
:
is
a
candell
lyghted
to
put
vnder
a
bushell
,
or
vnder
a
table
,
or
a
bed
?
(
Luke
)
No
man
lighteth
a
candel
,
and
couereth
it
wyth
a
vessell
,
or
putteth
it
vnder
a
bed
,
but
setteth
it
vpon
a
candelstycke
,
that
such
as
go
in
,
maye
se
lyghte
,
for
there
is
nothynge
hyd
,
that
shall
not
be
openlye
shewed
,
and
there
is
nothynge
secrete
,
that
shall
not
be
knowen
,
and
come
to
lyghte
.
(
Marke
)
Who
so
hathe
eares
to
heare
,
let
hym
heare
,
and
he
sayde
vnto
them
,
(
Luke
)
take
hede
therfore
howe
and
what
ye
heare
.
(
Marke
)
Wyth
what
measure
ye
meate
,
wyth
the
same
shall
it
be
measured
vnto
you
agayne
.
(
Math.
)
Who
so
hathe
,
vnto
hym
shal
be
geuen
,
and
he
shal
haue
aboundaunce
:
but
who
so
hathe
not
,
from
hym
shall
be
taken
awaye
,
euen
that
he
hathe
,
(
Luk.
)
and
that
he
thyncketh
to
haue
shal
be
taken
from
hym
.
¶
Of
the
Parable
of
tares
,
and
of
mustarde
seede
.
Mat.
xiii
.
Marke
.
iiii
.
Luke
.
xiii
.
Capitulo
.
l.
ANother
parable
put
he
forth
vnto
them
,
(
mar
.
)
And
he
sayde
vnto
them
.
The
kyngedome
of
God
is
after
this
maner
,
as
when
a
man
casteth
sede
vpon
the
lande
,
and
slepeth
,
and
it
ryseth
nyght
&
day
,
and
the
seede
spryngeth
vp
,
and
groweth
he
not
knowynge
of
it
.
For
the
earthe
bryngeth
forthe
the
fruite
of
itselfe
,
fyrste
the
grasse
,
afterwarde
the
eare
,
then
the
full
Wheate
in
the
eare
.
But
when
she
hathe
broughte
forthe
the
fruite
,
he
putteth
to
the
Sickle
,
because
the
Haruest
is
come
.
(
mat
)
Another
Parable
he
put
forth
vnto
theim
,
(
Mar
)
and
he
sayde
:
(
Luk
)
What
is
the
kyngdom
of
God
lyke
?
Or
where
vnto
shall
I
compare
it
?
(
Mathew
)
The
kyngdome
of
Heauen
is
lyke
vnto
a
grane
of
Musterd
sede
,
whyche
a
man
tooke
,
and
sowed
it
in
hys
felde
,
(
Mar
)
whyche
whan
it
was
sowen
vppon
the
lande
,
(
Mathe
)
it
is
the
leaste
amonge
all
seedes
(
Mark
)
of
the
earthe
,
and
when
it
is
sowen
,
(
math
)
and
growen
,
it
is
the
greatest
amonge
Herbes
,
(
Luke
)
and
it
grewe
,
and
wared
a
great
tree
,
(
Mar
)
&
gitteth
great
braunches
,
(
Mathe
)
so
that
the
Byrdes
vnder
the
Heauen
,
come
and
dwell
in
the
Braunches
thereof
.
(
Marke
)
So
that
the
foules
may
dwel
vnder
the
shadowe
therof
.
(
Math
)
Another
Parable
spake
he
vnto
theym
.
(
Luke
)
And
agayne
he
sayde
:
Where
vnto
shall
I
lyken
the
kyngdome
of
God
?
(
Math
)
The
kyngdome
of
God
is
lyke
vnto
Leuen
,
whiche
a
woman
toke
,
&
mixte
it
among
.
iii.
peckes
of
meele
,
til
al
was
leuened
.
Al
suche
thinges
spake
Iesus
vnto
the
people
by
Parables
.
(
Mark
)
And
by
many
suche
parables
he
spake
the
worde
vnto
them
,
therafter
as
they
might
heare
it
,
and
without
parables
spake
he
nothynge
vnto
them
,
(
math
)
that
the
thing
might
be
fulfylled
,
whiche
was
spoken
by
the
Prophete
,
sayinge
:
*
I
wil
open
my
mouthe
in
parables
,
(
ma●
)
but
vnto
hys
disciples
he
expounded
al
thynges
priuatelye
.
(
Math
)
Then
sent
Iesus
the
people
awaye
,
and
came
home
.
And
his
disciples
came
vnto
him
,
and
sayde
:
declare
vnto
vs
the
parable
of
the
tares
of
the
felde
.
Iesus
aunswered
,
and
sayde
vnto
theym
:
He
that
soweth
the
good
seede
is
the
sonne
of
manne
,
the
felde
is
the
worlde
,
the
good
seede
are
the
Chyldren
of
the
kyngdome
.
The
tares
are
the
chyldren
of
wyckednesse
,
the
enemye
that
soweth
them
is
the
deuell
.
The
Haruest
is
the
ende
of
the
worlde
:
The
reapers
are
the
Aungels
.
For
lyke
as
the
tares
are
weded
out
,
and
brente
in
the
fyre
,
euen
so
shall
it
goe
in
the
ende
of
thys
world
.
The
sonne
of
man
shall
sende
forth
his
aungels
,
and
they
shal
gather
out
of
his
kyngdom
al
thynges
that
offende
,
and
them
that
doe
iniquitie
,
and
shall
caste
theym
into
a
Fornace
of
fyre
,
there
shall
be
waylynge
and
gnashynge
of
teeth
.
*
Then
shall
the
righteous
shyne
as
the
sunne
in
the
kyngdome
of
their
father
,
☞
Of
thre
Parables
in
the
house
.
Mathewe
.
xiii
.
Capitulo
.
li.
THe
kyngdome
of
heauen
is
like
vnto
a
treasure
hidde
in
the
felde
,
Haue
ye
vnderstande
all
these
thynges
?
They
saye
:
Yea
Lorde
.
Then
sayde
he
vnto
theym
:
Therfore
,
euerye
Scribe
taughte
vnto
the
kyngdome
of
Heauen
,
is
lyke
an
housholder
whiche
bryngeth
out
of
hys
treasure
thinges
newe
and
olde
.
And
it
came
to
passe
when
Iesus
hadde
ended
these
parables
,
he
departed
thence
,
[
Frome
the
house
where
he
was
.
]
and
came
into
his
owne
countreye
,
[
Nazareth
]
and
taught
them
in
their
Sinagoges
.
Of
the
Lordes
comming
to
Nazareth
,
where
he
rode
,
and
that
the
Nazarites
wolde
haue
cast
hym
doune
headling
.
Mat.
xiii
.
Mar.
vi
.
Luke
.
iiii
.
Capit.
lii
.
ANd
the
fame
of
hym
was
noised
thorow
out
all
the
region
rounde
about
.
(
mar
)
from
whence
hath
he
these
thinges
?
And
what
wisdom
is
this
that
is
geuen
him
,
&
suche
as
are
done
by
his
handes
?
Math
)
Is
not
(
Mar
)
this
the
carpenter
(
Luke
)
Ioseph
(
Mat
)
the
carpenters
son
?
Is
not
hys
mother
called
Mary●and
his
brethren
Iames
&
Iohn
,
&
Simon
,
&
Iude
?
And
are
not
all
hys
systers
here
wyth
vs
?
Whence
hathe
he
then
all
these
thynges
?
And
they
were
offended
at
hym
:
(
Luke
)
and
he
sayde
vnto
theym
:
doutles
,
ye
wil
say
vnto
me
this
prouerbe
.
Phisition
heale
thy selfe
:
for
how
great
thinges
haue
we
heard
done
at
Capernaum
?
Do
the
same
here
also
in
thine
owne
co●ntrey
.
(
Math
)
But
Iesus
said
vnto
them
:
A
prophet
is
no
wher
lesse
set
by
,
than
at
home
and
amonge
his
owne
.
(
mar
)
And
he
could
not
shew
any
miracle
there
,
but
laied
his
:
handes
vpon
a
few
sicke
,
&
healed
them
,
&
he
marueyled
at
their
vnbelefe
.
[
therfore
he
healed
few
,
lest
they
shoulde
say
,
he
despiseth
his
countrey
men
.
]
(
Luk
)
Uerely
,
I
say
vnto
you
:
*
there
were
many
widowes
in
Israel
,
¶
Of
Iohn
the
Baptistes
death
.
Math.
xiiii
.
Mar.
vi
.
Cap.
liii
.
ANd
there
came
a
conuenient
day
,
(
Mat
)
being
instructed
of
her
mother
,
(
mark
)
I
wyll
that
thou
geue
me
strayght
waye
in
a
platter
,
the
head
of
Iohn
the
Baptist.
Then
the
king
was
sorie
,
yet
for
the
othes
sake
,
&
them
that
sat
at
the
table
,
he
wold
not
say
her
nay
,
and
immediatly
he
sent
the
hangman
,
&
commaunded
his
head
to
be
brought
in
:
so
he
went
&
beheaded
Iohn
in
the
prison
,
and
brought
his
head
in
a
platter
,
&
gaue
it
vnto
the
damsel
,
&
the
damsel
gaue
it
vnto
her
mother
.
And
when
his
disciples
herd
that
,
they
came
&
toke
his
body
,
&
laied
it
,
(
mat
)
and
buried
it
,
(
mat
)
in
a
graue
,
(
mat
)
&
went
&
tolde
Iesus
.
When
Iesus
heard
y●
,
he
departed
thence
,
by
ship
in
to
a
desert
place
alone
.
Of
the
refection
of
.
v.
M.
m●
.
Mat.
14.
Ioh.
6.
Luc.
9.
Mar.
6
ca.
54.
ANd
departing
by
ship
they
went
away
(
Ioan
)
ouer
the
sea
,
(
Marke
)
into
a
desert
place
alone
.
(
Mat
)
And
whan
the
people
hearde
thereof
they
folowed
him
.
(
mar
)
And
the
people
saw
them
departynge
awaye
,
and
manye
knew
of
it
,
and
ranne
thether
together
on
foote
out
of
all
cyties
,
and
came
before
them
.
And
Iesus
went
out
&
sawe
muche
people
,
and
had
compassion
on
them
,
for
they
were
as
the
shepe
that
haue
no
shepherde
,
(
Luk.
)
and
he
receaued
them
,
and
spake
vnto
them
of
the
kingdome
of
God
,
and
taught
them
manye
thynges
,
(
Math
)
and
healed
their
sicke
.
(
Ioan
)
And
much
people
folowed
him
,
because
they
sawe
the
tokens
that
he
dyd
vpon
them
whiche
were
dyseased
.
But
Iesus
went
vp
into
a
mountaine
,
and
there
he
sat
wyth
his
dysciples
.
And
Easter
the
feaste
of
the
Iewes
was
nye
.
(
mathe
)
But
at
euen
came
his
dysciples
vnto
hym
,
and
sayde
:
This
is
a
desert
place
,
and
the
nyghte
falleth
on
,
let
the
people
departe
from
thee
,
that
they
maye
go
into
the
townes
,
(
Luk.
)
and
vyllages
rounde
about
,
where
they
maye
finde
meate
,
(
Marke
)
and
bye
them
selues
meate
to
eate
,
(
Luke
)
for
we
are
here
in
the
wyldernesse
.
(
Math
)
But
Iesus
sayd
vnto
them
.
They
nede
not
go
away
,
geue
ye
them
to
eate
.
(
Ioan
)
Then
Iesus
lyfte
vp
his
eyes
,
&
sawe
that
there
came
much
people
vnto
him
,
and
he
sayde
vnto
Phylyppe
:
whence
shal
we
bye
bread
that
these
may
eate
?
But
this
he
said
to
proue
hym
,
for
he
hym selfe
knewe
what
he
woulde
do
.
Philippe
answered
him
,
two
hundreth
penyworth
of
breade
is
not
ynoughe
amonge
them
,
that
euery
one
may
take
a
lytle
.
(
Mark
.
)
He
sayde
vnto
them
.
How
many
loaues
haue
ye
,
go
and
se.
(
Ioan
)
Then
sayde
vnto
hym
one
of
hys
dysciples
Andrew
the
brother
of
Simon
Peter
.
There
is
a
lad
here
that
hathe
fy●e
barley
loaues
,
and
two
fyshes
,
but
what
is
that
amonge
so
many
(
Luke
)
except
we
should
go
and
bye
meate
for
so
muche
people
.
(
Ioan
)
Iesus
sayde
,
make
the
people
syt
downe
,
(
Luke
)
by
fyftyes
in
a
company
(
Ioan
)
there
was
muche
grasse
in
the
place
.
Then
they
sat
them
downe
(
Marke
)
vpon
the
grene
grasse
(
Ioan
)
aboute
a
fyue
thousande
men
,
(
Marke
)
here
a
rowe
,
and
there
a
rowe
by
hundredes
and
by
fyftyes
:
(
Ioan
)
Iesus
toke
the
loaues
,
(
Mark.
)
and
loked
vp
to
heauen
,
and
gaue
thankes
,
and
brake
the
loaues
,
(
Ioan
)
and
whan
he
had
geuen
thankes
,
(
Luke
)
he
gaue
them
to
hys
disciples
to
set
them
before
the
people
,
(
Math
)
and
the
dysciples
gaue
them
to
the
people
.
(
Ioan
)
Lykewyse
also
of
the
fyshes
as
muche
as
they
would
,
when
they
were
filled
,
(
Luke
)
and
were
all
satysfyed
.
(
Ioan
)
He
said
vnto
his
dysciples
,
gather
vp
the
broken
meate
that
remayneth
,
that
nothing
be
loste
.
Then
they
gathered
,
and
fylled
twelue
baskettes
wyth
the
broken
meate
that
remayned
or
the
fyue
barlye
loaues
,
(
Marke
)
and
of
the
fyue
fyshes
(
Ioan
)
vnto
them
which
had
eaten
,
(
Mat.
)
and
they
that
did
eate
,
were
about
fiue
thousande
men
,
besides
wemen
and
chyldren
,
(
Marke
)
&
anon
he
caused
hys
disciples
to
go
into
the
ship
,
&
to
passe
ouer
before
him
vnto
Bethsaida
,
while
he
sent
away
the
people
.
(
Ioan
)
Now
when
that
men
saw
the
token
that
Iesus
dyd
,
they
sayde
:
This
is
of
a
trueth
the
Prophet
that
shuld
come
into
the
world
.
When
Iesus
nowe
perceaued
that
they
woulde
come
,
and
take
hym
vp
to
make
hym
kynge
,
he
gat
him
away
agayne
into
a
mountaine
hym selfe
alone
(
Math
)
to
make
hys
prayer
.
And
at
euen
he
was
there
hym selfe
alone
.
¶
Of
Christes
deambulation
vpon
the
sea
.
Math.
xiiii
.
Mark
.
vi
.
Ioan.
vi
.
Capi.
●v
.
AT
euen
hys
dysciples
went
downe
to
the
sea
,
(
Mat
)
And
the
shyppe
was
already
in
the
myddest
of
the
sea
,
and
was
toste
with
waues
,
for
the
wynde
was
contrary
,
(
Mark
)
and
he
●aw
them
in
parell
wyth
rowynge
.
(
Ioan
)
Nowe
when
they
had
rowed
vpon
a
fyue
and
twentye
or
thirtye
furlonge
,
(
Marke
)
aboute
the
fourthe
watche
of
the
nyghte
,
he
came
vnto
them
,
and
walked
vpon
the
sea
,
and
woulde
haue
gone
ouer
by
them
.
And
whan
they
sawe
hym
walkynge
vpon
the
sea
,
they
thought
it
had
bene
a
spirite
,
and
cryed
oute
,
(
Math.
)
for
feare
,
(
Mark.
)
for
they
sawe
hym
all
and
were
troubled
,
(
mat
)
but
strayte
waye
spake
Iesus
vnto
them
,
and
said
:
be
of
good
chere
,
(
Mar
)
be
of
good
comforte
.
It
is
I
,
be
not
afrayed
.
(
Mat.
)
Peter
answered
hym
and
sayde
:
Lord
yf
it
be
thou
,
hyd
me
come
vnto
thee
vpon
the
water
.
And
he
sayde
,
come
on
thy
waye
.
And
Peter
stepce
oute
of
the
shyppe
,
and
wente
vpon
the
water
to
come
vnto
Iesus
,
but
whan
he
sawe
a
myghtye
wynde
,
he
was
afrayed
,
and
beganne
to
synke
,
and
cryed
sayinge
:
Lorde
helpe
me
?
And
immediatlye
Iesus
stretched
foorthe
hys
hande
,
and
caughte
hym
,
and
sayde
vnto
hym
:
O
thou
of
lytle
faythe
,
wherefore
doutest
thou
?
(
Ioan.
)
Then
they
woulde
haue
receaued
hym
into
the
shyppe
,
(
Mar
)
and
he
wente
into
the
shyppe
to
them
,
and
the
wynde
ceased
.
And
they
were
astonyed
,
and
maruayled
exceadyngelye
,
for
they
had
forgotten
the
loaues
,
and
theyr
hearte
was
blynded
.
(
math.
)
Then
they
that
were
in
the
shyp
came
and
fell
downe
before
hym
,
and
sayde
:
Of
a
truth
thou
art
the
sonne
of
God
,
(
Ioan
)
and
immediatlye
the
shyp
was
at
the
land
,
whether
they
went
,
(
Math.
)
and
they
shypped
ouer
and
came
into
the
lande
of
Genazareth
,
(
marke
)
and
drue
vp
into
the
hauen
.
And
when
they
were
come
oute
of
the
shyppe
immediatly
they
knew
hym
,
and
ranne
about
thorow
out
al
the
region
,
and
beganne
on
euery
syde
to
brynge
vnto
hym
in
beddes
suche
as
were
sycke
,
where
they
hearde
that
he
was
.
And
whether
so
euer
he
entred
,
into
townes
,
cytyes
,
or
vyllages
,
there
layde
they
the
sycke
in
the
stretes
,
and
praide
him
that
they
myghte
but
touche
the
hemme
of
hys
garmente
,
and
as
manye
as
touched
hym
,
were
made
whole
.
☞
Of
the
Predicacion
of
Eucharistia
,
for
the
whyche
certen
went
backe
and
departed
.
Ioan.
vi
.
Capi.
lvi
.
THe
nexte
daye
after
,
This
is
the
wyll
of
hym
whyche
hathe
sent
me
,
that
who
soeuer
seeth
the
sonne
,
and
beleueth
on
hym
,
shoulde
haue
euerlastynge
lyfe
,
and
I
shal
rayse
hym
vp
at
the
laste
daye
.
Then
murmured
the
Iewes
thereon
that
he
sayde
:
I
am
that
bread
whyche
is
come
downe
from
heauen
.
And
they
sayde
:
Is
not
thys
Iesus
Iosephs
sonne
?
Whose
father
and
mother
we
knowe
?
Howe
sayeth
he
then
,
I
am
come
downe
from
heauen
:
Iesus
aunswered
,
and
sayde
vnto
theym
:
(
Mark
)
Murmure
not
amonge
your selues
.
No
man
can
come
vnto
me
,
except
my
father
which
hath
sent
me
drawe
hym
.
And
I
shall
raise
,
hym
vp
at
the
laste
daye
.
It
is
wrytten
in
the
Prophetes
.
☞
Of
the
rubbynge
of
the
eares
of
corne
vpon
the
Sabboth
.
Mathew
.
xii
.
Mar.
ii
.
Luke
.
vi
.
Capitulo
.
lvii
.
ANd
it
fortuned
,
vppon
an
after
principall
Sabboth
,
that
Iesus
wente
thorowe
the
corne
felde
,
(
Math
)
his
disciples
beynge
,
hongrye
,
(
mark
)
beganne
to
make
a
waye
thorowe
,
and
to
plucke
the
eares
of
the
corne
.
(
Luke
)
And
dyd
eate
,
rubbynge
them
with
their
handes
.
But
certayne
of
the
Pharises
sayd
vnto
them
:
Wherfore
do
ye
that
,
whiche
is
not
lawfull
to
doe
on
the
Sabboth
?
(
Math.
)
when
the
Pharises
sawe
that
,
(
Mark
)
they
sayde
to
Iesus
:
Beholde
,
what
thy
disciples
do
,
whiche
is
not
lawfull
vppon
the
Sabboth
?
And
he
sayd
vnto
them
:
haue
ye
neuer
read
what
Dauid
dyd
,
when
he
hadde
nede
,
and
was
an
bongred
bothe
he
and
they
that
were
with
him
:
(
Luk
)
and
toke
the
shewebread
and
dyd
eate
,
&
gaue
also
vnto
them
that
were
with
him
,
(
Mat
)
which
were
not
lawful
for
him
to
eate
,
nother
for
than
that
were
with
him
,
but
onely
for
the
priestes
.
Or
haue
ye
not
read
in
the
law
,
howe
that
the
Priestes
in
the
temple
brake
the
Sabboth
,
&
yet
are
blamelesse
?
But
I
saye
vnto
you
,
that
there
is
one
greater
then
the
temple
.
But
if
ye
wyst
what
thys
were
.
(
Mar
)
And
he
sayde
vnto
them
:
The
Sabboth
was
made
for
mannes
sake
,
and
not
man
for
the
Sabbothes
sake
.
Therfore
is
the
sonne
of
manne
Lorde
euen
ouer
the
Sabboth
.
Of
the
healyng
of
the
wythered
hande
.
Math.
xii
.
Marke
.
iii.
Luke
.
vi
.
Capitu.
lviii
.
ANd
when
he
was
departed
thence
(
Luk
)
it
came
to
passe
,
(
Mat
)
And
asked
hym
,
sayinge
:
Is
it
lawfull
to
heale
vpon
the
Sabboth
?
Because
thei
myght
accuse
him
.
(
mark
)
And
he
sayd
vnto
the
man
with
the
withered
hand
.
(
Luk
)
Arise
,
and
come
hyther
.
And
he
arose
and
came
forth
.
Then
sayde
Iesus
vnto
the
:
I
wil
aske
you
a
question
?
What
is
it
lawfull
to
doe
vppon
the
Sabboth
?
Good
or
euyll
?
to
saue
lyfe
,
or
to
destroye
it
?
(
Mar
)
But
they
helde
their
tongue
,
(
Mat
)
which
of
you
is
it
,
yf
he
hadde
a
shepe
fallen
into
a
pytte
vppon
the
Sabboth
,
that
woulde
not
take
hym
and
lyft
him
out
?
And
howe
muche
is
a
manne
better
then
a
shepe
?
Therfore
it
is
lawful
to
do
good
vpon
the
Sabboth
.
(
Mar
)
And
he
loked
round
about
vpon
them
with
wrath
,
&
was
sory
for
their
blindnes
.
And
sayd
to
the
man
.
Sretche
out
thine
hand
,
&
he
stretched
it
out
,
and
his
hand
was
made
whole
lyke
as
the
other
.
(
Luk
)
But
they
were
fylled
full
of
madnesse
,
and
communed
together
,
what
they
woulde
doe
to
Iesu
.
(
math
)
Then
went
the
Pharises
out
,
and
helde
a
counsel
,
(
Mar
)
strayte
way
with
the
Herodiēs
agaynst
him
,
howe
they
myght
destroye
hym
.
(
Mat
)
But
when
Iesus
knew
thereof
,
he
departed
thence
,
and
muche
people
folowed
hym
,
and
he
healed
them
all
,
and
charged
them
that
they
shoulde
not
make
him
knowen
,
that
the
thing
myght
be
fulfylled
,
which
was
spoken
by
Esay
(
Mar
)
But
Iesus
departed
away
with
his
disciples
vnto
the
sea
,
&
ther
folowed
him
much
people
out
of
Galile
,
&
from
Iewry
,
&
from
Ierusalem
,
and
out
of
Iduniea
,
and
they
that
dwelte
aboute
Tyre
and
Sidon
,
a
greate
multytude
whyche
hadde
hearde
of
hys
noble
actes
,
and
came
vnto
hym
.
And
Iesus
sayde
vnto
hys
Disciples
,
that
they
shoulde
kepe
a
shyppe
for
hym
,
because
of
the
people
,
leaste
they
shoulde
thronge
hym
,
for
he
healed
manye
of
theym
,
in
so
muche
that
all
they
whiche
were
plagued
,
preased
vppon
hym
,
that
they
myghte
touche
hym
.
And
when
the
foule
spirites
sawe
hym
,
they
fell
downe
before
him
,
and
cryed
,
and
said
:
Thou
art
the
sonne
of
God
.
And
he
charged
theym
straytlye
,
that
they
shoulde
not
make
hym
knowen
.
Of
Herode
sayinge
that
Iohn
was
risen
,
&
dyd
miracles
.
Mat.
xiiii
.
Mark
.
vi
.
Luke
.
ix
.
Cap.
lix
.
HErode
(
mark
)
the
kinge
,
(
Luke
)
the
Tetrache
,
(
Math
)
hearde
of
the
fame
of
Iesu
,
(
Luke
)
and
of
al
that
was
done
by
him
,
(
Mar
)
for
his
name
was
knowen
.
(
Luk
)
And
he
was
in
doubt
,
for
so
much
as
it
was
sayde
of
some
.
Iohn
is
rysen
agayne
from
the
dead
,
of
some
,
Elias
hath
appeared
,
of
some
,
one
of
the
olde
Prophetes
is
rysen
agayne
.
And
Herode
said
,
Iohn
haue
I
beheaded
,
who
is
this
then
of
whom
I
heare
suche
thynges
,
and
he
desired
to
se
him
.
(
Math.
)
And
sayde
to
hys
seruauntes
.
This
is
Iohn
the
baptist
,
he
is
rysen
agayne
,
therefore
are
hys
dedes
so
myghtye
.
☞
Of
the
domme
Deuell
.
Mat.
xii
.
Marke
.
iii.
Luke
.
xi
.
Capi.
lx
.
THen
was
there
broughte
vnto
hym
one
possessed
of
a
deuel
,
(
Luk.
)
and
he
droue
oute
a
deuell
that
was
dome
,
and
whan
he
had
cast
out
the
deuel
,
the
domme
spake
,
(
Mat.
)
and
he
healed
hym
,
in
so
muche
that
he
both
spake
and
sawe
,
(
Luke
)
and
the
people
wondred
,
(
Mathe.
)
and
sayde
:
Is
not
this
the
sonne
of
Dauid
:
but
the
Pharises
,
(
Mar.
)
and
the
Scrybes
that
were
come
downe
from
Ierusalem
(
Math.
)
hearde
that
,
they
sayde
:
(
Mar.
)
he
hath
Belzebub
,
(
Luke
)
and
he
dryueth
out
the
deuels
,
thorow
Belzebub
the
thefe
of
the
deuels
.
The
other
tempted
him
,
and
desyred
a
token
of
him
from
heauen
.
(
Mark
.
)
And
when
he
had
called
them
together
,
(
Luk.
)
he
knew
their
thoughtes
,
(
Mark.
)
&
spake
vnto
them
in
parables
.
Howe
can
one
Sathan
dryue
out
another
?
(
Luk.
)
Euery
kyngedome
deuyded
within
it selfe
,
shal
be
desolate
,
and
one
house
shal
fall
vpon
another
(
Math.
)
And
euery
cytie
,
or
house
deuyded
in
it selfe
,
maye
not
continue
,
(
Luke
)
yf
Sathan
than
be
at
variaunce
within
him selfe
,
howe
can
his
kyngedome
endure
?
(
Mark
.
)
yf
Sathan
now
ryse
against
hym selfe
,
and
be
at
variaunce
with
him selfe
,
he
can
not
endure
,
but
is
at
an
ende
,
(
Luke
)
ye
saye
,
that
I
dryue
out
deuels
thorowe
Belzebub
,
and
yf
I
dryue
oute
deuels
thorow
Belzebub
,
by
whome
then
do
your
children
driue
them
out
?
Therfore
they
shal
be
your
iudges
,
but
yf
I
caste
out
the
deuels
by
the
fynger
of
God
:
(
math.
)
by
the
spirit
of
God
,
(
Luk.
)
then
is
the
kingdome
of
God
come
vnto
you
,
whan
a
stronge
harnessed
man
kepeth
his
house
,
that
he
possesseth
it
in
peace
.
(
Marke
)
No
man
can
enter
into
a
stronge
mans
house
,
and
take
away
his
goodes
,
except
he
fyrst
hynde
the
stronge
man
,
(
Luke
)
but
when
a
stronger
then
he
commeth
vpon
hym
,
and
ouercommeth
hym
,
he
taketh
from
hym
all
hys
weapens
wherin
he
trusted
,
and
deuydeth
the
spoyle
,
(
Marke
)
and
then
shal
●poile
his
house
.
(
Luke
)
He
that
is
not
wyth
me
,
is
against
me
,
and
he
that
gathereth
not
wyth
me
,
scattereth
abroade
.
(
Mark
.
)
Uerely
,
I
say
vnto
you
,
al
sinnes
shal
be
forgeuen
the
children
of
men
,
and
the
blasphemy
also
,
and
the
blasphemy
also
wherewyth
they
blaspheme
:
But
who
so
blasphemeth
the
holy
gost
,
hath
neuer
forgeuenesse
,
but
is
gyltye
of
the
euerlastynge
iudgemente
:
for
they
sayde
,
he
hathe
an
vncleane
spyrite
.
(
Math
)
And
who
so
euer
speaketh
a
woorde
agaynste
the
sonne
of
man
,
it
shal
be
forgeuen
him
:
but
who
so
euer
speaketh
against
the
holy
ghoste
,
it
shal
not
be
forgeuen
hym
,
nother
in
thys
worlde
,
nor
in
the
worlde
to
come
.
Ether
make
the
tree
good
,
and
his
frute
good
also
:
or
els
make
the
tree
euell
,
and
hys
fruyte
euell
also
.
For
the
tree
is
knowen
by
the
fruyte
.
O
ye
generacion
of
vypers
,
howe
canne
ye
speake
good
,
when
ye
youre selues
are
euell
,
for
of
the
aboundance
of
the
hearte
,
the
mouthe
speaketh
.
A
good
manne
out
of
a
good
treasure
of
his
hert
,
bringeth
forth
good
thinges
,
and
an
euell
man
oute
of
hys
euell
treasure
bryngeth
forthe
euell
thynges
,
but
I
saye
vnto
you
,
that
of
euery
ydle
woorde
that
menne
haue
spoken
,
they
shall
geue
accomptes
at
the
daye
of
iudgemente
.
Oute
of
thy
woordes
thou
shalte
be
iustifyed
,
and
oute
of
thy
wordes
shalte
thou
be
condemned
.
☞
Of
the
Iewes
requyrynge
a
sygne
from
heauen
.
Mathew
.
xii
.
Luke
.
xi
.
Capi.
61.
THen
answered
certayne
of
the
Scribes
and
Pharises
,
(
Luke
)
whan
the
people
were
gathered
thicke
together
,
he
beganne
to
saye
.
This
is
an
euell
generacion
.
(
mat
)
.
This
euell
and
aduouterous
generacion
seketh
a
token
,
and
there
shal
no
token
be
geuen
them
,
but
the
token
and
sygne
of
the
*
Prophet
Ionas
,
(
Luke
)
for
lyke
as
Ionas
was
a
sygne
vnto
the
Niniuites
,
so
shall
the
sonne
of
man
be
vnto
this
generacion
.
(
Math.
)
For
as
Ionas
was
thre
dayes
,
and
thre
nyghtes
in
the
whalles
belly
,
so
shall
the
sonne
of
man
be
thre
dayes
and
thre
nyghtes
in
the
hearte
of
the
earthe
.
The
menne
of
Niniue
shall
ryse
in
the
laste
iudgement
wyth
this
generacion
,
and
shall
condemne
it
,
for
they
dyd
penaunce
at
the
preachynge
of
*
Ionas
.
[
Christ
declareth
that
he
oughte
not
for
the
Iewes
incredulite
to
cease
from
preachynge
,
tellynge
this
symilitude
.
]
(
Luke
)
No
man
lighteth
a
candel
,
and
putteth
it
in
a
priuye
place
,
nother
vnder
a
busshel
,
but
vpon
a
candelstycke
,
that
they
whyche
come
in
,
may
se
the
lyghte
.
The
eye
is
the
lyghte
of
the
bodye
.
If
thyne
eye
then
be
syngle
,
all
thy
bodye
shal
be
full
of
lyght
:
but
yf
thyne
eye
be
wycked
,
then
shal
al
thy
body
be
full
of
darckenesse
.
Take
hede
therefore
that
the
lyghte
which
is
in
thee
,
be
not
darkenesse
,
yf
thy
body
now
be
lyghte
,
so
that
it
haue
no
part
of
darknesse
,
then
shal
it
be
ful
of
lyght
,
and
shal
light
the
euen
as
a
clere
lyghtenynge
.
(
Math.
)
But
whan
the
vncleane
spirit
is
gone
out
of
man
,
he
walketh
thorowe
drye
places
,
sekynge
rest
,
and
fyndeth
none
.
Then
sayeth
he
,
I
wyl
turne
againe
in
to
my
house
from
whence
I
went
out
.
And
when
he
commeth
,
he
fyndeth
it
emptye
,
swepte
,
and
garnyshed
.
Then
goeth
he
hys
way
,
and
taketh
vnto
him
seuen
other
spyrytes
worse
then
hym selfe
,
and
whan
they
are
entred
in
,
they
dwell
there
.
And
the
ende
of
that
manne
is
worse
then
the
begynninge
.
Euen
so
shall
it
go
,
wyth
this
euell
generacion
.
¶
Of
the
woman
that
lyfted
vp
her
voyce
,
and
of
the
Lordes
mother
and
brethren
whyche
soughte
hym
.
Mat.
xii
.
Mar.
iii.
Luke
.
xi
.
and.
viii
.
Capit.
lxii
.
ANd
it
fortuned
whan
he
spake
such
wordes
,
(
Mat.
)
While
he
yet
talked
vnto
the
people
,
beholde
hys
mother
,
and
hys
brethren
stode
wythoute
,
desirynge
to
speake
wyth
hym
,
(
Luke
)
and
they
coulde
not
come
at
hym
for
the
people
,
(
Marke
)
and
they
sent
unto
him
,
and
called
hym
,
and
the
people
sat
aboute
hym
.
(
Math.
)
Then
sayde
one
vnto
hym
:
beholde
,
thy
mother
and
thy
brethren
stande
without
,
and
would
speake
wyth
thee
,
(
Luke
)
and
woulde
se
thee
.
(
Math.
)
But
he
aunswered
and
sayde
vnto
hym
that
tolde
hym
.
Who
is
my
mother
,
&
who
are
my
brethren
?
(
Mar.
)
and
he
loked
round
about
him
,
vpon
those
that
sat
round
in
compasse
about
him
,
(
Mat.
)
&
he
stretched
forth
hys
hande
to
his
disciples
,
&
said
:
beholde
my
mother
&
my
brethren
,
for
who
so
euer
doth
the
wyll
of
my
father
which
is
in
heauen
,
the
same
is
my
brother
,
sister
,
&
mother
.
(
Luke
)
my
mother
&
my
brethren
are
these
,
whyche
heare
the
worde
of
God
,
and
do
it
.
☞
Of
the
checkynge
of
the
Pharises
.
Luke
.
xi
.
Capitu.
63.
ANd
whyle
he
yet
spake
,
a
certaine
Pharise
prayde
hym
that
he
would
dyne
wyth
hym
.
And
he
wente
in
,
aboue
that
is
necessarye
]
geue
almes
of
that
ye
haue
,
and
beholde
all
is
cleane
vnto
you
.
But
wo
be
vnto
you
Pharises
,
ye
that
teeth
mint
,
and
rewe
,
and
al
maner
herbes
,
and
passe
ouer
iudgemente
,
and
the
loue
of
God
.
These
oughte
to
haue
bene
done
,
and
not
to
leaue
the
other
vndone
.
☞
Of
the
brother
which
desyred
Christe
to
deuyde
the
heretage
Luke
.
xii
.
Capitulo
.
lxiiii
.
BUt
one
of
the
people
sayde
vnto
hym
:
Maister
,
byd
my
brother
diuyde
the
enhiritaunce
wyth
me
.
But
he
sayd
vnto
him
:
man
,
who
hath
set
me
to
be
a
iudge
or
heretage
parter
ouer
you
?
And
he
sayd
vnto
theym
:
Take
hede
and
beware
of
couetousnes
,
for
no
man
lyueth
therof
,
that
he
hath
aboundaunce
of
goodes
.
Of
the
ryche
man
,
that
woulde
make
wyder
his
barnes
.
Luk.
xii
.
Capitulo
.
lxv
.
ANd
he
tolde
theym
a
similitude
,
and
sayde
.
There
was
a
ryche
man
whose
feldes
had
broughte
forth
fruites
plenteouslye
,
and
he
thought
in
hym selfe
and
sayde
:
What
shal
I
doe
?
I
haue
nothyng
wherin
to
gather
my
fruites
.
And
he
sayd
:
Thys
wyll
I
doe
,
I
wyll
breake
downe
my
Barnes
,
and
buylde
greater
,
and
ther●in
wyll
I
gather
all
myne
increace
,
and
my
goodes
,
and
wyll
saye
vnto
my
soule
:
Soule
,
thou
haste
muche
goodes
layed
vp
in
stoore
for
manye
yeares
,
take
nowe
thyne
ease
,
eate
,
drinke
,
and
be
mery
.
But
God
said
vnto
him
:
thou
foole
,
this
night
shall
they
require
thy
soule
from
thee
:
and
whose
shal
it
be
that
thou
hast
prepared
?
thus
goeth
it
with
him
that
gathereth
treasure
for
hym selfe
,
and
is
not
ryche
in
God
.
But
he
sayde
vnto
his
disciples
.
Therfore
,
I
say
vnto
you
:
Take
ye
no
thought
for
your
life
,
what
ye
shal
eate
,
nother
for
your
body
,
what
ye
shal
put
on
.
The
lyfe
is
moore
then
meate
and
the
bodye
more
then
rayment
.
Consyder
the
rauens
,
they
nother
sowe
nor
reape
,
they
haue
also
nother
stoore
house
nor
barne
,
and
yet
God
fedeth
them
.
But
how
much
better
are
ye
than
the
foules
?
Whiche
of
you
thoughe
he
take
thought
therfore
,
coulde
put
one
cubyte
vnto
his
stature
?
Seinge
then
ye
be
not
able
to
do
that
,
which
is
lest
,
why
take
ye
thoughte
for
the
other
?
Consyder
the
Lylies
of
the
felde
,
how
they
growe
:
They
laboure
not
,
they
spinne
not
.
But
I
say
vnto
you
:
that
euen
Salomon
in
all
his
royal●ye
was
not
clothed
lyke
one
of
these
.
Wherfore
yf
God
so
clothe
the
grasse
that
is
today
in
the
feld
&
to
morow
shal
be
cast
into
the
fornace
,
howe
much
more
shal
he
cloth
you
(
O
ye
of
lytle
fayth
?
)
Aske
not
ye
therfore
what
ye
shall
eare
,
or
what
ye
shal
drinke
,
&
climbe
not
vp
an
hie
.
The
heathen
in
the
world
seke
after
al
such
thinges
,
your
heauenly●
father
knoweth
that
ye
haue
nede
of
al
these
thinges
.
But
seke
ye
the
kyngdom
of
God
,
and
all
these
shall
be
●●●ystred
vnto
you
.
Feare
not
thou
lytle
flocke
,
for
it
is
youre
fathers
pleasure
to
geue
you
the
kyngdome
.
Sel
that
ye
haue
,
and
geue
almesse
,
make
you
bagges
which
waxe
not
olde
:
euen
a
treasure
whych
neuer
fayleth
in
heauen
,
where
no
these
commeth
,
and
no
mothes
corrupteth
:
for
wher
your
treasure
is
,
ther
wyl
your
heart
be
also
.
And
he
sayd
vnto
the
people
.
When
ye
see
a
cloud
rise
out
of
the
West
,
strayght
way
ye
saye
,
there
commeth
a
shoure
,
and
so
it
is
:
And
when
ye
see
the
Southe
wynde
blowe
,
ye
saye
:
It
wyll
be
hotte
,
and
it
commeth
so
to
passe
.
O
Ypocrites
,
ye
canne
discerne
the
fashion
of
the
Skye
and
of
the
Earthe
:
Why
canne
ye
not
discerne
thys
tyme
also
?
Yea
,
and
why
iudge
ye
not
of
youre selues
what
is
ryghte
.
When
thou
goest
with
thyne
aduersary
vnto
the
prince
,
geue
diligence
by
the
waye
,
that
thou
mayest
be
quite
of
hym
,
leaste
he
brynge
thee
before
the
Iudge
,
and
the
Iudge
delyuer
thee
to
Iayler
,
and
the
Iayler
cast
thee
into
the
prison
,
I
tel
thee
,
thou
shalt
not
come
out
thence
,
tyll
thou
pay
the
vttermost
myte
.
¶
Of
the
poole
probatique
.
Iohn
.
v.
Capitulo
.
lxvi
.
AFterwarde
was
there
a
feaste
of
the
Iewes
,
[
called
witsontyde
]
and
Iesus
wente
vp
to
Ierusalem
.
There
is
at
Ierusalem
by
the
slaughter
house
a
poole
,
whiche
in
Hebrewe
is
called
Bethsaida
,
and
hath
fiue
porches
,
wherein
laye
many
sycke
,
blynde
,
lame
,
wythered
,
whyche
wayte
when
the
water
shoulde
moue
.
For
the
aungell
wente
downe
at
hys
time
into
the
poole
and
styrred
the
water
.
Whosoeuer
nowe
wente
downe
first
after
that
the
water
was
styred
,
the
same
was
made
whole
,
whatsoeuer
disease
he
had
.
And
there
was
a
man
,
whiche
had
lyen
sicke
.
xxxviii
.
yeares
.
When
Iesus
saw
him
lye
,
and
knewe
that
he
had
lyen
so
longe
,
he
sayd
vnto
him
:
Wylte
thou
be
made
whole
?
The
sicke
aunswered
him
:
Sir
,
I
haue
no
man
when
the
water
is
moued
,
to
put
me
into
the
poole
.
And
when
I
come
,
another
steppeth
downe
in
before
me
.
Iesus
sayd
vnto
hi
:
arise
,
take
vp
thy
bed
,
&
go
thy
way
.
And
immediatly
,
the
man
was
made
whole
,
and
toke
vp
his
bed
,
and
went
his
way
.
But
vpon
the
same
day
,
it
was
the
Sabboth
.
Then
sayde
the
Iewes
vnto
hym
that
was
made
whole
.
Todaye
is
the
Sabboth
,
it
is
not
lawful
for
thee
to
cary
thy
bed
.
He
answered
them
:
he
that
made
me
whole
,
sayde
vnto
me
:
take
vp
thy
bedde
,
&
go
thy
way
.
Then
asked
they
him
.
What
man
is
that
,
which
said
vnto
thee
,
take
vp
thy
bedde
,
and
go
thy
way
?
But
he
that
was
healed
wist
not
who
he
was
:
for
Iesus
had
gotten
hym selfe
away
,
because
there
was
much
people
.
Afterwarde
Iesus
founde
hym
in
the
temple
,
&
sayd
vnto
hym
:
Behold
,
thou
art
made
whole
,
sin
no
more
,
leste
a
worse
thyng
happen
vnto
thee
.
The
man
departed
&
tolde
the
Iewes
,
that
it
was
Iesus
which
hadde
made
hym
whole
.
Therfore
dyd
the
Iewes
persecute
Iesus
and
sought
to
slay
him
,
because
he
had
done
this
vpon
the
Sabboth
.
But
Iesus
answered
them
:
My
father
worketh
hetherto
,
&
I
worke
also
,
therfore
sought
the
Iewes
more
to
slaye
him
,
because
he
brake
not
onely
the
Sabboth
,
but
sayd
also
the
God
was
his
father
:
&
made
him selfe
equall
with
God
.
Then
answered
Iesus
,
&
sayd
vnto
them
:
verely
,
verely
I
say
vnto
you
.
The
son
can
do
nothing
of
hym selfe
,
but
that
he
seeth
the
father
doe
.
For
what
soeuer
he
doeth
,
that
doeth
the
sonne
also
.
The
father
loueth
the
son
,
&
sheweth
hym
all
that
he
doeth
,
and
wil
shew
him
yet
greater
workes
,
so
that
ye
shal
meruayle
.
For
the
father
rayseth
vp
the
dead
,
and
maketh
them
lyue
,
euen
so
the
sonne
also
maketh
lyuing
whom
he
wil.
For
the
father
iudgeth
no
man
but
hath
geuen
al
iudgement
vnto
the
sonne
,
that
they
all
might
honour
the
sonne
,
euen
as
they
honour
the
father
.
Who
so
honoureth
not
the
sonue
,
the
same
honoureth
not
the
father
which
hath
sent
hym
.
Uerely
,
verely
,
I
say
vnto
you
the
houre
cometh
and
is
now
already
,
that
the
dead
shall
heare
the
voyce
of
the
sonne
of
God
:
And
they
that
heare
it
shall
lyue
.
For
as
the
father
hath
lyfe
in
him selfe
,
so
lyke
wise
hath
he
geuen
vnto
the
sonne
to
haue
lyfe
in
him selfe
:
And
hath
geuen
him
power
also
to
execute
iudgement
,
because
he
is
the
sonne
of
man
.
Maruayle
ye
not
at
thys
,
for
the
hour
commeth
,
in
the
whiche
that
al
that
are
in
the
graues
shal
heare
hys
voyce
:
and
shall
goe
forthe
that
haue
done
good
vnto
the
Resurrection
of
lyfe
.
But
they
that
haue
done
euyll
,
vnto
the
Resurrection
of
damnaption
.
I
canne
do
nothynge
of
my selfe
.
As
I
heare
,
so
I
iudge
,
and
my
iudgement
is
iuste
.
For
I
seeke
not
myne
owne
wyll
,
but
the
wyll
of
my
father
whyche
hathe
sente
me
.
Yf
I
heare
wytnesse
of
my selfe
,
my
wytnesse
is
not
true
,
there
is
another
that
beareth
wytnesse
of
me
,
and
I
am
sure
that
the
wytnesse
whyche
he
beareth
of
me
is
true
.
Ye
sente
vnto
Iohn
,
and
he
beare
wytnesse
of
the
trueth
.
As
for
me
I
take
no
recorde
of
man
:
but
these
thinges
I
say
,
that
ye
myght
be
saued
.
He
was
a
burnyng
and
shinyng
light
,
but
ye
woulde
haue
reioysed
a
whyle
in
his
lyghte
.
Neuerthelesse
,
I
haue
a
greater
wytnesse
then
the
wytnesse
of
Iohn
,
for
the
workes
which
the
father
hath
geuen
me
,
to
finish
,
the
same
workes
which
I
do
,
beare
witnes
of
me
,
that
the
father
hath
sent
me
.
And
the
father
him selfe
whiche
hath
sent
me
,
beareth
witnes
of
me
:
Ye
haue
nother
hearde
his
voyce
at
anyetyme
,
nor
sene
hys
shape
,
nor
his
worde
haue
ye
not
abydynge
in
you
,
for
ye
beleue
not
hym
,
whom
he
hath
sent
.
Searche
the
scriptures
,
for
ye
thyncke
,
ye
haue
euerlastyng
lyfe
therin
,
&
the
same
is
it
,
that
testifieth
of
me
,
and
ye
wyll
not
come
vnto
me
,
that
ye
myght
haue
lyfe
.
I
receaue
no
prayse
of
men
.
But
I
knowe
you
that
ye
haue
not
the
loue
of
God
in
you
.
I
am
come
in
my
fathers
name
,
and
ye
receaue
me
not
,
yf
another
shal
come
in
his
downe
name
,
hym
wyl
ye
receaue
.
Howe
can
ye
beleue
,
whyche
receaue
prayse
one
of
another
,
&
seke
not
the
prayse
that
is
of
God
onelye
?
Ye
shall
not
thyncke
that
I
wyll
accuse
you
before
the
father
.
There
is
one
that
accuseth
you
euen
Moses
,
in
whom
ye
trust
,
if
ye
beleued
Moses
,
y●
shold
beleue
me
also
.
For
he
hath
written
of
me
.
But
if
ye
beleue
not
hys
writinges
,
how
shal
ye
beleue
my
wordes
.
¶
Of
the
Galileans
which
were
s●ayne
.
And
of
the
fygge
tree
.
Luke
.
xiii
.
Capi.
67.
THere
were
present
at
the
same
season
[
whan
he
was
returned
from
Ierusalem
into
Galyle
]
certayne
,
☞
Of
the
croked
woman
.
Luk.
xiii
.
Cap.
xlviii
.
ANd
he
taught
in
their
Sinagoge
vpon
the
●abboth
,
Dothe
not
euery
one
of
you
lowle
hys
ore
or
a●se
from
the
crybbe
vpon
the
Sabboth
,
and
leade
him
to
the
water
?
But
shoulde
not
thys
,
whiche
is
Abrahams
doughter
whome
Sathan
hathe
bounde
nowe
eyghtene
yeares
,
be
lowsed
from
this
bonde
vpon
the
Sabboth
.
And
whan
he
thus
sayde
,
all
hys
aduersaries
were
ashamed
.
And
all
the
people
reioyced
ouer
al
the
excellente
dedes
that
were
done
by
hym
.
¶
Of
the
interrogacion
made
vnto
Christe
,
whether
fewe
shoulde
be
saued
.
And
that
Herode
soughte
to
kyll
hym
.
Luke
.
xiii
.
Capitu.
lxix
.
ANd
he
wente
thorowe
●ytyes
,
¶
Of
hym
that
was
healed
of
the
dropsye
,
and
of
Christes
exhortacion
to
humilite
Luke
.
xiiii
.
Capitulo
.
lxx
.
ANd
it
fortuned
that
he
came
into
the
house
of
one
of
the
chefe
Pharises
vpon
a
Sabboth
,
☞
Of
callynge
the
poore
to
the
feast
,
and
the
parable
of
a
great
supper
.
Luke
.
xiiii
.
Capitu.
lxxi
.
HE
sayde
vnto
hym
[
the
prince
of
the
Pharises
]
that
had
bidden
him
,
And
the
thyrde
sayde
,
I
haue
maryed
a
wyfe
,
therefore
canne
I
not
come
.
And
the
seruaunte
came
and
brought
hys
Lorde
word
againe
there
of
.
Then
was
the
good
manne
of
the
house
dyspleased
,
and
sayde
vnto
hys
seruaunte
.
Go
oute
quickely
in
to
the
stretes
and
quarters
of
the
cytye
,
and
bringe
in
hether
the
poore
and
creppel
,
and
lame
,
and
blynde
.
And
the
seruaunt
said
.
Lord
it
is
done
as
thou
hast
commaunded
,
and
there
is
yet
more
rowme
.
And
the
Lorde
sayde
vnto
the
seruaunt
.
Go
oute
into
the
hyghe
wayes
,
and
to
the
hedges
,
and
compell
them
to
come
in
,
that
my
house
maye
be
fylled
.
But
I
saye
vnto
you
,
that
none
of
those
men
whiche
were
bydden
,
shall
caste
of
my
supper
.
That
for
Christes
sake
we
muste
hate
our
parentes
.
Luc.
14.
cap.
72
THere
wente
muche
people
with
hym
:
☞
Of
the
feast
of
Tabernacles
and
predication
of
Christes
Passion
.
Mathe.
xvii
.
Mar.
ix
.
Luke
.
ix
.
Iohn
.
vii
.
Capitulo
.
lxxiii
.
ANd
beynge
departed
frome
thence
.
(
Iohn
)
Iesus
after
that
went
about
Galile
,
for
he
wolde
not
walke
in
Iewry
,
because
the
Iewes
foughte
to
kyll
hym
.
But
the
Iewes
feast
of
Tabernacles
was
at
hande
.
Then
sayde
hys
brethren
vnto
him
:
Get
thee
hence
,
and
goe
into
Iewry
,
that
thy
disciples
also
may
see
thy
workes
,
that
thou
doest
.
He
that
seketh
to
be
openlye
knowen
,
doeth
nothynge
in
secrete
,
yf
thou
doe
suche
thinges
,
then
shewe
thy selfe
before
the
worlde
.
For
hys
brethren
also
beleued
not
in
hym
.
Then
sayde
Iesus
:
my
time
is
not
yet
come
,
but
your
tyme
is
alway
readye
.
The
worlde
cannot
hate
you
,
but
me
it
hat●th
,
because
I
testifie
of
it
,
that
the
workes
of
it
are
euyl
.
Go
ye
vp
vnto
the
feast
.
I
wyll
not
goe
vp
yet
vnto
thys
feaste
,
for
my
tyme
is
not
fulfyled
.
When
he
hadde
sayde
vnto
theym
,
he
abode
styll
in
Galile
.
(
Mathe
)
While
they
wer
occupied
and
conuersaunt
in
Galile
(
Mar
)
he
taught
hys
disciples
,
and
sayde
vnto
theym
:
The
sonne
of
manne
shall
be
delyuered
into
the
handes
of
menne
,
and
thei
shall
putte
hym
to
death
,
and
when
he
is
putte
to
deathe
,
he
shall
ryse
agayne
the
thyrde
daye
.
But
they
vnderstode
not
that
worde
,
and
it
was
hydden
from
theym
,
that
they
perceyued
it
not
,
and
were
afrayed
to
aske
hym
,
(
Mathe
)
and
they
were
verye
sorye
.
(
Iohn
.
)
But
assoone
as
hys
brethren
were
gone
vp
,
then
went
he
vp
also
vnto
the
feast
,
not
openlye
,
but
as
it
were
secretely
.
Then
the
Iewes
sought
him
at
the
feast
,
and
sayde
:
Where
is
he
?
And
there
was
a
great
rumour
of
him
amonge
the
people
.
Some
sayde
:
He
is
God
.
But
other
sayde
:
No
,
he
doeth
but
deceaue
the
people
.
Howe
be
it
,
no
manne
spake
frelye
of
hym
for
feare
of
the
Iewes
.
But
in
the
myddes
of
the
feaste
wente
Iesus
vp
into
the
Temple
,
and
taughte
.
And
the
Iewes
maruayled
,
and
sayde
:
Howe
canne
he
the
Scriptures
,
seynge
he
hathe
not
learned
it
?
Iesus
aunswered
them
,
and
sayd
:
My
doctrine
is
not
myne
,
but
his
that
hath
sent
me
.
Yf
any
man
wyl
do
hys
wyll
,
he
shall
knowe
whether
thys
doctrine
be
of
God
,
or
whether
I
speake
of
my selfe
,
he
that
speaketh
of
hym selfe
,
seketh
hys
owne
prayse
,
but
he
that
seketh
the
prayse
of
hym
that
sent
hym
,
the
same
is
true
and
there
is
no
vnryghteousnesse
in
hym
.
Hath
not
Moses
geuen
you
the
lawe
,
and
none
of
you
kepeth
the
lawe
?
Why
goe
ye
abou●e
to
kyll
me
?
The
people
aunswered
,
and
sayde
:
Thou
hast
the
Deuyl
,
who
goeth
aboute
to
kyll
thee
?
Iesus
aunswered
and
sayd
:
one
worke
haue
I
done
,
and
ye
all
maruayle
.
Moses
,
gaue
you
the
circumeiriō
,
not
because
it
commeth
of
Moses
,
but
of
the
fathers
,
yet
do
ye
circumcise
a
man
vpon
the
Sabboth
,
yf
a
man
receaue
circumcision
vpon
the
Sabboth
,
that
the
law
of
Moses
shoulde
not
be
broken
,
disdayne
ye
then
at
me
,
because
I
haue
made
a
man
euery
whit
whole
on
the
Sabboth
?
Iudge
not
after
the
vtter
apperaunce
,
but
iudge
righteous
iudgement
.
Then
sayde
some
of
them
of
Ierusalem
.
Is
not
thys
be
whome
they
go●
aboute
to
kyll
?
And
beholde
,
he
speaketh
boldelye
,
and
they
saye
nothing
vnto
him
.
Do
our
rulers
knowe
in
dede
that
he
is
very
Christ
?
How
be
it
,
we
knowe
whence
thys
is
:
But
when
Christ
commeth
,
no
man
shall
know
whence
he
is
.
Then
cried
Iesus
in
the
temple
as
he
taughte
,
and
sayde
:
yea
,
ye
know
me
,
and
whence
I
am
ye
know
.
And
of
my selfe
am
I
not
come
,
but
he
that
sent
me
is
true
,
whome
ye
knowe
not
:
But
I
knowe
him
,
for
I
am
of
him
,
and
he
hath
sent
me
.
Then
soughte
they
to
take
h●m
,
but
no
man
layed
handes
vpon
hym
,
for
his
houre
was
not
yet
come
.
But
manye
of
the
people
beleued
on
hym
,
and
sayde
:
when
Christ
commeth
shal
be
do
moe
tokens
then
this
doeth
?
And
it
came
to
the
Pharises
eares
that
the
people
murmured
suche
thynges
of
hym
.
And
the
Pharises
and
hye
Priestes
sent
out
seruauntes
to
take
hym
.
Then
sayde
Iesus
vnto
them
:
I
am
yet
a
lytle
whyle
wyth
you
,
and
then
go
I
vnto
hym
that
hath
sent
me
,
and
ye
shall
seke
me
,
and
not
fynde
me
,
and
where
I
am
,
thyther
canne
ye
not
comme
.
Then
sayde
the
Iewes
amonge
them
selues
.
Whither
wyll
he
goe
,
that
we
shal
not
fynde
hym●
Wyl
he
go
among
the
Gentiles
that
are
scattred
abrode
,
and
teache
the
Gentyles
?
What
maner
of
sayinge
is
thys
that
he
sayeth
:
ye
shall
seeke
me
and
not
fynde
me
,
and
where
I
am
thyther
canne
ye
not
come
?
But
in
the
laste
daye
whyche
was
the
mooste
solempne
daye
of
the
feaste
,
Iesus
stode
vp
,
cryed
,
and
sayd
:
Who
so
thyrsteth
lette
hym
come
to
me
and
dryncke
.
He
that
beleueth
on
me
,
as
the
scripture
sayeth
,
oute
of
hys
bodye
shall
flowe
ryuers
of
the
water
of
lyfe
.
But
thus
spake
he
of
the
spirite
,
whyche
they
that
beleue
on
hym
,
shoulde
receaue
:
For
the
holye
ghoste
was
not
yet
there
,
because
Iesus
was
not
glorifyed
.
Manye
of
the
people
nowe
when
they
hearde
thys
sayinge
,
sayde
:
Thys
is
a
verye
Prophete
.
Other
sayde
,
he
is
Christe
.
But
some
sayde
:
shall
Christe
come
out
of
Galile
?
Say●thnot
the
Scripture
,
that
Christ
shal
come
of
the
sede
of
Dauid
,
and
out
of
the
towne
of
Bethleem
where
Dauid
was
.
Thys
was
the
dissention
amonge
the
people
for
hys
sake
.
Some
of
theym
woulde
haue
taken
hym
,
but
no
manne
layed
handes
on
hym
.
The
seruauntes
came
to
the
hye
Priestes
and
Pharises
,
and
they
sayde
vnto
theym
.
Why
haue
ye
not
brought
hym
?
The
seruauntes
aunswered
.
Neuer
man
spake
as
this
man
doeth●
Then
aunswered
theym
the
Pharises
:
are
ye
also
deceaued
?
Doeth
any
of
the
rulers
or
Pharises
beleue
on
hym
?
But
the
common
people
,
whiche
knowe
not
the
lawe
,
are
cursed
.
Nicodemus
sayde
vnto
theym
,
he
that
came
vnto
him
by
nyght
,
whiche
was
one
of
them
:
Doth
our
law
iudge
any
man
before
it
heare
hym
,
and
knowe
what
hath
he
done
?
they
answered
and
sayd
vnto
hym
:
Art
y●
a
Galilean
also
?
search
&
loke
,
out
of
Galile
ariseth
no
prophet
.
And
so
euery
man
went
home
.
¶
Of
the
woman
deprehended
in
Aduoutry
.
Iohn
.
viii
.
Ca.
lxxiiii
.
IEsus
went
vnto
mo●t
Oliuete
,
and
early
in
the
morning
came
agayne
into
the
temple
,
&
all
the
people
came
vnto
him
.
And
he
satte
downe
,
&
taught
them
.
And
the
scribes
and
the
pharises
brought
vnto
him
a
woman
taken
in
Aduoutrye
,
and
sette
her
there
openlye
,
and
sayde
vnto
hym
.
Mayster
,
thys
woman
was
taken
in
Aduoutrye
euen
as
the
dede
was
a
doynge
.
*
Of
Christes
wordes
in
the
treasurie
.
Ioan.
viii
.
Capit.
75.
THen
spake
Iesus
agayne
vnto
them
,
¶
Of
another
communicacion
of
Christe
,
for
the
which
they
would
haue
slayue
hym
.
Ioan.
viii
.
Capitulo
.
lxxvi
.
THen
sayde
Iesus
agayne
vnto
them
,
¶
Of
hym
that
was
borne
blinde
Ioan.
ix
.
Capi.
lxxvii
.
ANd
Iesus
passed
by
,
Then
called
they
the
manne
agayne
that
was
blynde
,
and
sayde
vnto
hym
:
geue
God
the
prayse
,
we
knowe
that
this
manne
is
a
synner
.
He
aunswered
and
sayd
:
whether
he
be
a
sinner
or
no
,
I
can
not
tell
,
one
thyng
am
I
sure
of
,
that
I
was
blynde
,
and
now
I
se.
Then
sayde
they
vnto
hym
agayne
,
what
did
he
vnto
thee
?
Howe
opened
he
thyne
eyes
?
he
aunswered
them
:
I
tolde
you
ryght
now
,
hearde
ye
it
not
:
what
,
wyl
ye
heare
it
agayne
?
wyll
ye
also
be
his
dyscyples
?
Then
rated
they
hym
,
and
sayd
:
be
thou
his
disciple
,
we
are
Moses
disciples
,
we
are
sure
that
God
spake
with
Moses
:
As
for
this
felowe
we
know
not
whence
he
is
.
The
man
answered
,
and
sayd
vnto
them
:
This
is
a
merueylous
thynge
,
that
ye
wotte
not
whence
he
is
,
and
he
hath
opened
mine
eyes
.
For
we
knowe
that
God
heareth
no
sinners
,
but
yf
a
man
be
a
worshipper
of
God
,
and
doeth
hys
wyll
,
hym
heareth
he
.
Sence
the
worlde
beganne
was
it
not
heard
,
that
any
manne
opened
the
eyes
of
one
that
was
borne
blind
.
Yf
thys
man
were
not
of
God
,
he
could
haue
done
nothynge
.
They
answered
,
and
sayd
vnto
him
.
Thou
arte
al
together
borne
in
synne
,
&
teachest
thou
vs
?
And
they
thrust
him
out
.
Iesus
heard
that
they
had
thrust
him
out
,
and
when
he
had
founde
hym
,
he
sayde
vnto
him
:
Beleuest
thou
on
the
sonne
of
God
?
He
answered
and
sayd
:
Lorde
,
who
is
he
,
that
I
might
beleue
on
him
?
Iesus
sayd
vnto
him
:
Thou
haste
sene
him
,
&
he
it
is
that
talketh
with
thee
,
he
sayd
:
Lord
I
beleue
,
&
he
worshypped
hym
.
And
Iesus
sayd
:
I
am
come
to
iudgement
into
thys
worlde
that
they
whiche
see
not
,
might
see
:
And
that
they
which
see
,
myghte
be
made
blynde
.
And
some
of
the
Pharises
that
were
with
hym
,
heard
this
,
and
sayd
vnto
him
:
Are
we
then
blynde
also
?
Iesus
sayd
vnto
them
:
If
ye
were
blynde
ye
shoulde
haue
no
synne
,
but
nowe
that
ye
saye
:
we
see
,
therfore
your
synne
remayneth
.
¶
Of
Christes
Sermone
,
I
am
the
good
shepherd
.
Ioh.
x.
ca.
87.
UErely
,
verelye
,
☞
Of
the
dedication
.
Iohn
.
x.
Capitulo
.
lxxix
.
IT
was
the
dedication
of
the
temple
at
Ierusalem
,
The
fyftene
daye
of
December
,
]
and
it
was
winter
,
&
Iesus
walcked
in
Salomons
porche
.
Then
came
the
Iewes
rounde
aboute
hym
,
and
sayde
vnto
him
:
howe
longe
doest
thou
make
vs
doubte
?
If
thou
be
Christe
tell
vs
playnelye
.
Iesus
aunswered
theym
.
I
tolde
you
,
and
ye
beleue
not
,
the
workes
that
I
do
in
my
fathers
name
,
beare
witnesse
of
me
.
But
ye
beleue
not
,
because
ye
are
not
of
my
shepe
,
as
I
said
vnto
you
.
My
shepe
heare
my
voyce
,
and
I
knowe
theym
,
and
they
knowe
me
,
and
I
geue
them
euerlastyng
life
,
and
they
shall
neuer
peryshe
,
and
no
man
shal
plucke
them
out
of
my
hand
.
My
father
whyche
gaue
theym
me
,
is
greater
then
all
,
and
no
manne
is
able
to
plucke
theym
out
of
my
fathers
hande
.
I
and
the
father
are
one
.
Then
the
Iewes
tooke
vp
stones
agayne
to
sto●e
hym
.
Iesus
aunswered
theym
.
Manye
good
workes
haue
I
shewed
you
frome
my
father
,
for
the
whiche
of
theym
stone
ye
me
?
The
Iewes
aunswered
hym
,
and
sayde
:
For
the
good
worke
sake
we
sto●e
thee
not
,
but
for
the
blasphemye
,
and
because
that
thou
beinge
a
man
,
makest
thy selfe
God
.
Iesus
aunswered
them
:
Is
it
not
written
in
your
law
.
*
Of
the
reprehencion
of
the
Iewes
tradition
.
Mathewe
.
xv
.
Mark
.
vii
.
Capitulo
.
lxxx
.
THen
came
vnto
hym
the
Scribes
and
Pharises
from
Ierulem
.
(
mark
)
And
when
they
saw
certayne
of
hys
disciples
eate
bread
with
commune
(
that
is
with
vnwashen
handes
)
they
complayned
.
For
the
Pharises
and
all
the
Iewes
eate
not
,
excepte
they
washe
their
handes
oftymes
,
obseruynge
the
tradicions
of
the
Elders
.
And
when
they
comme
from
the
market
,
they
eate
not
except
they
washe
.
And
manye
other
thinges
there
be
,
whiche
they
haue
taken
vpon
them
to
obserue
,
as
the
washynge
of
cuppes
,
and
cruses
,
and
brasen
vessels
,
and
tables
.
Then
the
Pharises
and
scribes
asked
him
,
(
math
)
sayinge
:
why
do
thy
disciples
transgresse
,
(
mar
)
and
walke
not
after
the
tradicions
of
the
elders
,
(
Math
)
for
they
wash
not
their
handes
when
they
eate
breade
,
(
Mark
)
but
eate
breade
wyth
vnwashen
handes
,
(
Mathe
)
he
aunswered
,
and
sayde
vnto
theym
:
Why
doe
ye
transgresse
the
commaundement
of
God
,
because
of
youre
owne
tradicions
?
(
Marke
)
Leauynge
the
commaundement
of
God
,
kepe
the
tradicions
of
menne
,
as
washynge
of
cruses
and
cuppes
,
and
manye
suche
thynges
doe
ye
.
And
he
sayde
vnto
theym
:
Howe
goodlye
haue
ye
cast
asyde
the
commaundement
of
GOD
,
to
mayntayne
youre
owne
tradicions
?
(
Mat
)
For
God
said
:
(
Marke
)
and
Moses
,
(
Mathe
)
is
geuen
to
God
.
Nor
shall
not
honour
hys
father
or
mother
,
(
mark
)
and
thus
ye
suffre
hym
no
moore
to
doe
oughte
for
hys
father
or
hys
mother
,
(
Math
)
Ye
Ypocrites
,
ful
well
hath
Esay
prophecied
of
you
,
sayinge
:
*
(
Mar
)
but
in
vayne
,
(
math
)
and
with
out
a
cause
doe
they
serue
me
,
teachynge
the
doctrine
and
the
commaundementes
of
men
.
And
he
called
the
people
to
hym
,
and
sayde
:
(
Mar
)
Herken
to
me
ye
all
,
and
vnderstande
me
.
(
Mathe
)
That
whyche
goeth
into
the
monthe
,
defyleth
not
the
man
,
Mark
)
there
is
nothinge
with
out
a
maime
that
entreth
into
him
,
that
canne
defyle
hym
,
but
that
goeth
cute
of
hym●
that
it
is
that
maketh
the
manne
vncleane
.
Yf
any
manne
haue
eares
to
heare
,
lette
hym
heare
.
And
whan
he
came
from
the
people
in
to
the
house
,
(
Mat.
)
his
disciples
came
vnto
him
,
(
Marke
)
and
axed
him
of
this
parable
,
(
Math.
)
and
sayde
vnto
hym
:
knowest
thou
that
the
Pharises
were
offended
,
whan
they
hearde
this
sayinge
?
He
aunswered
and
sayde
,
al
plantes
whiche
my
heauenly
father
hathe
not
planted
,
shall
he
plucke
vp
by
the
rootes
.
Let
them
go
,
they
are
the
blind
leders
of
the
blynde
.
Whan
one
blinde
leadeth
another
,
they
fall
bothe
in
the
diche
.
Then
answered
Peter
and
said
vnto
him
,
declare
vnto
vs
this
parable
.
And
Iesus
said
vnto
them
,
are
ye
then
without
vnderstanding
?
(
Mar.
)
Are
ye
then
so
vnwyse
?
perceaue
ye
not
yet
that
(
Math.
)
whatsoeuer
goeth
in
at
the
mouthe
,
(
Marke
)
cannot
defile
hym
?
for
it
entreth
not
into
his
hearte
,
but
into
the
bely
,
and
goeth
out
into
the
draughte
that
pourgeth
all
meates
.
And
he
sayd
:
for
why
,
(
mat
.
)
the
thinges
that
procede
●ut
of
the
mouthe
,
come
from
the
heart
,
and
they
defyle
the
manne
,
Marke
.
)
for
from
wythin
,
oute
of
the
hearte
of
manne
procede
euell
thoughtes
,
murther
,
adulterye
,
whoredome
,
thefte
,
false
witnesse
,
blasphemy
,
(
Math.
coueteousnesse
,
wickednes
,
deceate
,
vnclennes
,
a
wycked
eye
,
pryde
,
folyshnesse
,
al
these
thinges
procede
from
within
,
and
defyle
the
man●
(
mathe
)
These
are
the
thinges
that
defyle
a
man
.
But
to
eate
with
vnwashen
handes
,
defyleth
not
a
man
.
☞
Of
the
woman
of
Chanane
.
Mat.
xv
.
mar
.
vii
.
Capi.
lxxxi
.
ANd
Iesus
went
out
from
thence
,
(
Marke
)
and
entred
into
a
house
,
&
woulde
let
no
man
know
of
it
,
and
yet
could
he
not
be
hid
.
Mathew
.
)
And
beholde
a
woman
of
Chanane
,
an
heythen
woman
of
Syrophenices
,
whose
doughter
had
a
foule
spyryte
,
(
Mat.
)
wente
oute
of
the
same
coastes
(
marke
)
entred
in
,
(
mat
.
)
and
cried
,
sayinge
vnto
hym
.
O
lorde
the
sonne
of
Dauid
,
haue
mercye
vpon
me
,
my
doughter
is
sore
vexed
wyth
a
deuell
.
And
he
answered
her
neuer
a
woorde
.
Then
came
hys
dis●yples
vnto
hym
,
and
besoughte
hym
,
sayinge
:
Sende
her
awaye
,
for
she
cryeth
after
vs
.
But
he
aunswered
and
said
,
I
am
not
sente
,
but
vnto
the
●●ste
shepe
of
the
house
of
Israel
.
Notwythstandynge
she
came
and
fell
downe
before
hym
,
(
Mar.
)
she
was
an
heythen
woman
of
Strophenices
,
and
she
besoughte
hym
,
that
he
woulde
dryue
oute
the
deuyll
from
her
doughter
,
(
Math.
)
sayinge
:
Lorde
helpe
me
.
He
answered
&
sayde
.
(
Mar.
)
Let
the
chyldren
be
fed
fyrste
,
(
Math.
)
it
is
not
good
to
take
the
chyldrens
breade
,
and
to
caste
it
vnto
the
dogges
.
It
is
trueth
Lorde
sayde
she
,
neuerthelesse
the
welpes
eate
of
the
crommes
,
that
fall
from
their
Lordes
table
,
(
Mar.
)
and
eate
of
the
crommes
vnder
the
childrens
table
.
(
Math.
)
Then
aunswered
Iesus
,
and
sayde
vnto
her
:
O
woman
,
greate
is
thy
faythe
,
be
it
vnto
thee
,
as
thou
defyrest
,
(
Marke
)
because
of
this
sayinge
:
go
thy
waye
,
the
deuyll
is
departed
out
of
thy
doughter
,
(
Math.
)
and
her
doughter
was
made
whole
,
at
the
same
houre
.
(
Marke
)
And
she
went
vnto
her
house
,
and
founde
that
the
deuel
was
departed
,
and
her
doughter
lyenge
on
the
bed
.
☞
Of
a
deafe
and
a
dumme
man
whyche
was
healed
,
and
of
many
other
.
Math.
xiii
.
Marke
.
vii
.
Capitulo
.
lxxxii
.
ANd
when
he
wente
oute
agayne
from
the
coastes
of
Tyre
,
The
deafe
hath
he
made
to
heare
,
and
the
domme
to
speake
.
And
a●cendynge
vp
into
a
mountayne
,
he
sat
downe
there
:
And
there
came
vnto
hym
much
people
,
hauynge
wyth
them
,
lame
,
blynde
,
domme
,
crepell
,
and
other
many
,
and
cast
them
downe
at
Iesus
fete
.
And
he
healed
them
.
In
so
muche
,
that
the
people
wondred
,
to
se
the
domme
speake
,
the
crepell
whole
,
the
halte
to
go
,
and
the
blynde
to
see
.
And
they
praysed
God
of
Israel
.
¶
The
fourthe
parte
contaynynge
those
thynges
which
Iesus
dyd
and
sayde
in
the
thre
and
thyrtye
yere
of
hys
age
.
¶
Of
the
seconde
refection
of
the
people
wyth
seuen
loues
.
Math.
xv
.
Marke
.
viii
.
Capi.
lxxxiii
.
AT
the
same
tyme
whan
there
was
muche
people
there
,
(
Mat.
)
and
they
continue
with
me
,
and
haue
nothynge
to
●ate
,
and
I
wyll
not
let
them
departe
fastynge
,
lest
th●y
peryshe
in
the
waye
,
(
Marke
)
for
some
of
them
were
come
from
farre
.
And
hys
disciples
answered
hym
.
Where
shuld
we
get
breade
here
in
the
wyldernesse
to
satysfye
them
?
(
Mathe
)
Whence
shoulde
we
get
so
muche
breade
in
the
wyldernesse
that
w●
myght
satysfye
so
muche
people
:
(
Marke
)
And
he
axed
them
,
howe
many
loaues
haue
ye
?
They
sayde
,
seuen
,
and
a
few
lytle
fyshes
.
(
Mar
)
And
he
commaunded
the
people
to
syt
downe
vpon
the
grounde
.
And
he
toke
the
seuen
loaues
,
&
gaue
thankes
,
and
brake
them
,
and
gaue
them
vnto
his
disciples
to
set
them
before
the
people
,
(
Mathe.
)
and
they
gaue
them
vnto
the
people
.
And
they
all
dyd
eate
,
and
were
su●●ised
.
(
Mar.
)
And
toke
vp
seuen
baskettes
ful
of
the
broken
meate
that
was
lefte
.
And
they
that
dyd
eate
were
vpon
a
foure
thousande
,
(
Mathe.
)
besyde
wemen
&
children
:
(
Mark
)
And
he
sent
them
away
(
Mat.
)
And
whan
he
had
sent
the
people
away
,
he
went
into
a
shyp
with
his
disciples
,
and
came
into
the
parties
of
Magdala
,
(
mark
)
and
came
into
the
coastes
of
Dalmanutha
.
☞
Of
the
Iewes
askinge
againe
a
sygne
from
heauen
.
And
of
the
auoydynge
of
the
Pharises
leuen
.
Math.
xvi
.
mar
.
viii
.
Capi.
84.
THen
came
the
Pharises
and
Saduces
vnto
hym
,
(
Marke
)
And
he
syghed
in
his
spirit
,
end
sayde
?
Why
doth
this
generacion
seke
a
token
.
(
Mat
)
This
euel
and
aduouterous
generacion
seketh
a
token
,
(
Mar.
)
Uerely
I
say
vnto
you
,
there
shal
no
sygne
be
geuen
vnto
this
generacion
.
(
Mat
)
But
the
sygne
and
token
of
the
prophete
Ionas
.
(
Marke
)
and
went
into
the
shyppe
,
and
passed
ouer
.
Math.
And
whan
his
dyscyples
were
come
to
the
other
syde
of
the
sea
,
they
had
forgotten
to
take
bread
with
them
,
(
Marke
)
and
they
had
nomore
wyth
them
in
the
shyppe
but
one
loafe
.
And
he
commaunded
them
,
and
sayde
:
(
Mat.
)
Take
hede
and
beware
of
the
leuen
of
the
Pharises
,
and
of
the
Saduces
,
(
Marke
)
and
of
the
leuen
of
Herode
.
(
Math.
)
Then
thoughte
they
them selues
,
sayinge
:
we
haue
taken
no
breade
with
vs
.
(
Marke
)
Whan
Iesus
vnderstode
that
,
he
sayde
vnto
them
.
(
Math.
)
O
ye
of
lytle
faith
?
why
are
ye
troubled
in
youre
myndes
,
because
ye
haue
taken
no
breade
wyth
you
.
(
Marke
)
Are
ye
yet
without
knowledge
,
and
vnderstandynge
?
Haue
ye
yet
a
blynded
hearte
in
you
?
Haue
ye
●yes
and
se
not
?
Haue
ye
eares
&
heare
not
?
And
remember
ye
not
that
I
brake
fyue
loues
amonge
fyue
thousande
,
howe
manye
baskettes
full
of
broken
meate
toke
ye
them
vp
?
They
sayde
.
xii
.
And
whan
I
brake
the
seuen
amonge
the
foure
thousande
,
how
many
baskettes
full
of
broken
meate
t●ke
ye
then
vp
?
They
sayde
seuen
.
And
he
said
vnto
them
,
why
are
ye
then
wythout
vnderstandynge
?
(
Mat.
)
For
I
spake
not
to
you
of
breade
whan
I
sayde
,
beware
of
the
leuen
of
the
Pharises
,
and
of
the
Saduces
.
Then
vnderstode
they
howe
that
he
bad
not
them
beware
of
the
leuen
of
breade
,
but
of
the
doctrine
of
the
Pharises
,
and
of
the
Saduces
.
¶
Of
a
blynde
man
healed
at
Bethsaida
.
Mar.
viii
.
Cap.
85.
ANd
he
came
to
Bethsaida
:
¶
Of
Peters
confession
of
the
true
faythe
.
Mat.
xvi
.
Mar.
viii
.
Luke
.
ix
.
Cap.
lxxxvi
.
THen
came
Iesus
into
the
coastes
of
the
cytye
Cesarea
Phillippi
.
(
Luke
)
And
it
fortuned
whan
he
was
alone
at
his
praier
,
and
his
disciples
wyth
hym
,
(
mark
)
in
the
way
.
(
math
)
He
asked
his
disciples
,
and
said
:
whome
do
men
saye
that
the
sonne
of
man
is
?
(
Mar
)
They
answered
,
saying
:
(
Math.
)
Some
say
thou
art
Iohn
the
baptyst
.
Some
that
thou
art
Helias
.
Some
●hat
y●
art
Hieremias
,
(
mar
.
)
some
that
thou
art
one
of
the
Prophetes
.
(
Luke
)
Some
,
that
one
of
the
olde
Prophetes
is
rysen
againe
.
(
Math.
)
Then
sayde
Iesus
vnto
them
.
But
whome
saye
ye
that
I
am
?
Then
answered
Peter
,
and
said
vnto
him
.
Thou
art
Christ
,
the
sonne
of
the
lyuynge
God
.
And
Iesus
answered
&
said
vnto
him
.
Blessed
art
the
Simon
the
sonne
of
Ionas
,
for
flesh
&
bloude
hath
not
opened
y●
vnto
thee
,
but
my
father
that
is
in
heauen
.
And
I
say
to
thee
,
thou
arte
Peter
,
and
vpon
this
rocke
wyll
I
buylde
my
churche
,
and
the
gates
of
hel
shal
not
preuaile
agaynste
it
:
and
the
keyes
of
heauen
wyll
I
geue
vnto
thee
.
And
what
so
euer
thou
shal
.
bynde
vpon
earthe
,
shal
be
bounde
also
in
heauen
.
And
what
soeuer
thou
shalt
louse
vpon
earthe
,
shal
be
lowsed
also
in
heauen
.
(
Luk
)
And
he
charged
them
,
(
Marke
)
and
threatened
them
,
(
Math.
)
and
commaunded
his
disciples
that
they
shoulde
tell
no
man
,
that
he
was
Iesus
Christ
.
From
that
tyme
forth
beganne
Iesus
to
shewe
vnto
hys
dysciples
,
how
that
he
muste
go
to
Ierusalem
,
and
suffer
many
thynges
of
the
elders
,
and
of
the
hye
priestes
,
&
of
the
Scribes
,
and
be
put
to
death
,
&
ryse
agayne
the
thirde
daye
.
(
Marke
)
And
that
woorde
he
spake
openlye
.
(
Math.
)
But
Peter
tooke
hym
asyde
,
and
beganne
to
rebuke
hym
,
sayinge
:
Lorde
fauoure
thy selfe
,
let
not
thys
happen
vnto
thee
.
(
Marke
)
But
he
turned
hym
aboute
,
and
loked
vpon
his
dyscyples
,
and
reproued
Peter
,
and
sayde
:
(
Math
)
Go
after
me
thou
Sathan
,
y●
hindreste
me
,
for
thou
fauourest
not
the
thinges
that
be
of
God
,
but
of
men
.
☞
Of
bearynge
the
crosse
after
Christ
.
Mathe.
xvi
..
Mark
.
viii
.
Luke
.
ix
.
Capi.
lxxxvii
.
ANd
he
called
vnto
hym
the
people
,
(
Mat.
)
Yf
any
manne
wyll
folowe
me
,
let
hym
forsake
hym selfe
,
and
take
vp
his
crosse
,
and
folowe
me
.
For
who
so
wyll
saue
hys
lyfe
,
shal
lose
it
,
but
whoso
loseth
hys
lyfe
for
my
sake
,
(
Marke
)
and
the
gospels
,
the
same
shall
saue
it
,
(
Math.
)
and
shall
fynde
it
.
(
Marke
)
What
helpeth
it
a
man
though
he
wanne
the
whole
worlde
,
&
yet
toke
harme
in
hys
soule
?
(
Luke
.
)
And
loseth
hym selfe
,
or
runneth
in
dammage
of
hym selfe
?
(
Math.
)
Or
what
canne
a
man
geue
to
redeme
hys
soule
with
al
?
for
the
sonne
of
manne
shal
come
in
the
glorye
of
hys
father
wyth
hys
angels
,
and
then
shall
he
rewarde
euerye
one
accordynge
to
hys
dedes
.
(
Mar.
)
Who
so
euer
confesseth
me
,
and
my
wordes
:
amonge
this
aduouterous
and
synfull
generacion
,
and
the
sonne
of
man
shal
confesse
hym
,
whan
he
commeth
in
the
glorye
of
hys
father
with
his
aungels
.
(
Luk.
)
Who
so
is
ashamed
of
me
,
and
of
my
sayinges
,
of
hym
shall
the
sonne
of
man
also
be
ashamed
,
whan
he
commeth
in
hys
glorye
,
and
in
the
glory
of
hys
father
,
and
of
the
holye
aungels
.
(
Marke
)
.
He
sayde
vnto
them
:
verely
I
say
vnto
you
.
(
Mat.
)
There
stande
here
some
,
whyche
shall
not
taste
of
deathe
,
tyll
they
see
the
sonne
of
manne
come
in
hys
kyngedome
.
Of
the
Lordes
trans●yguracion
.
mat
.
17.
Mar.
9.
Luk.
9.
Cap.
88.
ANd
it
fortuned
,
(
Mat.
)
that
after
syxe
dayes
,
(
Luk
)
that
eyght
daies
after
these
wordes
.
(
Math.
)
Iesus
toke
Peter
,
Iames
,
and
Iohn
his
brother
,
and
broughte
them
vp
into
an
hye
mountayne
out
of
the
waye
,
(
Marke
)
alone
(
Luk
)
for
to
praye
,
(
math.
)
and
was
transfygured
before
them
.
(
Luk
)
And
as
he
prayed
,
the
shape
of
hys
countenaunce
was
chaunged
after
another
fashion
,
(
Math.
)
and
hys
face
shone
as
the
sunne
,
and
his
clothes
wer
as
whyte
,
as
the
lyghte
,
or
snowe
,
(
Mark
)
as
white
as
no
fuller
can
make
vpon
earthe
,
(
Luke
)
And
beholde
two
menne
,
(
Math
)
appeared
vnto
them
,
Moses
&
Elias
,
and
they
talked
with
him
(
Luke
)
and
were
sene
in
maiestie
,
and
spake
of
hys
departige
,
which
he
shuld
fulfyl
at
Ierusalem
.
As
for
Peter
,
and
they
that
were
wyth
hym
,
they
were
full
of
slepe
,
but
whan
they
awo●e
,
they
sawe
hys
glory
,
and
the
two
men
that
stode
with
him
.
And
it
chaunced
whan
they
departed
from
him
,
Peter
sayde
vnto
Iesus
:
Master
,
here
is
good
beynge
for
vs
,
yf
then
wylte
let
vs
make
thre
tabernacles
,
one
for
thee
,
one
for
Moses
,
and
one
for
Elias
,
(
marke
)
for
he
knewe
not
what
he
sayde
.
For
they
were
very
fearfull
.
(
Mat.
)
Whyle
he
yet
spake
,
behold
a
bryght
cloude
ouershadowed
them
,
(
Luke
)
and
they
were
afrayde
whan
the
cloude
couered
them
.
(
Mathe.
)
And
lo
,
there
came
a
voyce
oute
of
the
cloude
,
sayinge
:
This
is
my
deare
sonne
,
in
whome
I
delyte
,
heare
hym
.
Whan
the
dyscyples
hearde
that
,
they
fell
vpon
thir
faces
,
and
where
sore
afrayed
.
But
Iesus
came
and
touched
them
,
and
said
.
Aryse
,
&
be
not
afrayed
.
(
Luke
)
And
whyle
this
voyce
came
to
passe
,
(
Mathe.
)
they
loked
vp
,
(
Marke
)
they
loked
aboute
them
,
and
sawe
no
man
more
but
Iesus
onely
with
them
,
(
Luk
)
they
founde
Iesus
alone
.
(
Mat.
)
And
whan
they
came
downe
from
the
mountayne
,
Iesus
charged
them
,
and
sayde
.
Tell
no
man
of
this
vyspon
,
tyl
the
sonne
of
man
be
risen
againe
from
the
deade
.
(
Mar.
)
And
they
kept
that
saying
by
them
,
and
axed
one
another
.
What
is
that
rysynge
agayne
from
the
deade
?
(
Luke
)
And
they
kepte
it
close
and
tolde
no
man
in
those
dayes
of
the
thynges
whiche
they
had
sene
.
(
math.
)
And
hys
dysciples
axed
him
,
and
sayd
:
Why
saye
the
Scribes
then
,
(
Marke
)
and
the
Pharises
,
that
Elias
muste
fyrste
come
?
He
answered
,
and
said
vnto
them
.
*
(
mathe.
)
Helias
shal
fyrst
come
in
dede
.
(
Marke
)
And
whan
he
is
come
,
he
shall
fyrste
restore
all
thynges
to
ryght
againe
.
And
as
it
is
wrytten
,
of
the
sonne
of
man
,
he
shall
suffer
manye
thinges
,
and
be
despysed
.
(
Mathe
)
But
I
say
vnto
you
,
Elias
is
come
already
,
and
they
knew
him
not
,
but
they
haue
done
vnto
hym
,
what
they
woulde
,
(
Marke
)
as
it
is
written
of
him
.
(
Math
)
Euen
so
shall
also
the
sonne
of
man
suffer
of
them
.
Then
perceaued
the
dysciples
,
that
he
spake
vnto
them
of
Iohn
the
Baptist.
Of
the
domme
and
lunatike
spirite
,
whom
Christes
disciples
could
not
heale
.
Math.
xvii
.
Mar.
ix
.
Luke
.
ix
.
Cap.
Ixxxix
.
ANd
it
chaunced
on
the
nexte
daye
after
,
(
Marke
)
he
came
to
hys
discyples
,
and
saw
much
people
aboute
them
,
and
the
Scribes
dysputynge
wyth
them
.
And
as
soone
as
the
people
sawe
Iesus
,
they
were
astonyed
,
and
afrayed
.
(
Mathe
)
And
whan
he
was
come
to
the
people
,
(
Mark
)
they
ranne
vnto
hym
,
and
saluted
him
.
And
he
axed
the
Scribes
,
what
dyspute
you
with
them
?
(
Luk
)
And
behold
a
manne
,
(
Mark
)
aunswerynge
,
(
Luk
)
among
the
people
,
(
math.
)
came
and
kneled
vnto
hym
,
(
Luke
)
cryed
oute
,
and
sayde
.
Master
,
I
haue
brought
vnto
the
my
sonne
,
whyche
hathe
a
domme
spirite
,
and
when
so
euer
he
taketh
hym
,
he
teareth
him
,
and
he
fometh
,
and
gnasheth
with
the
teth
,
and
pyneth
away
.
Math
)
Lord
haue
mercye
vpon
my
sonne
,
for
he
is
lunatyke
,
and
sore
vexed
:
He
falleth
oft
tymes
in
the
fyre
,
and
ofte
into
the
water
.
(
Luk
)
He
is
myne
onely
sonne
,
beholde
the
spyryte
taketh
hym
,
and
sodenly
he
cryeth
,
and
he
teareth
hym
that
he
●ometh
,
and
wyth
payne
departeth
from
hym
whan
he
hath
rent
him
.
And
I
offered
hym
to
thy
dyscyples
.
(
Marke
)
I
besoughte
them
,
(
Luk
)
to
caste
hym
oute
,
(
Mat
)
and
they
coulde
not
.
And
Iesus
answered
and
said
,
O
thou
faythelesse
and
frowarde
generacion
,
(
Luk
)
vnfaythfull
.
(
Mathe
)
Howe
longe
shall
I
be
wyth
you
?
How
longe
shall
I
suffer
you
?
Brynge
hym
hither
to
me
,
(
Marke
)
and
they
brough
thym
,
(
Luk
)
and
whan
he
came
to
him
,
(
Mar
)
and
had
sene
hym
.
By
and
by
the
spyrite
troubled
hym
,
(
Luk
)
the
deuel
rent
hym
,
and
tare
hym
,
(
Marke
)
and
fel
vpon
the
earthe
,
and
weltred
,
and
fomed
:
And
he
asked
his
father
.
How
longe
is
it
sence
this
happened
vnto
hym
?
He
sayde
:
Of
a
chylde
,
and
oft
times
hath
he
caste
hym
into
the
fyre
,
and
water
to
destroye
hym
.
But
yf
thou
canste
do
any
thynge
,
haue
mercye
vpon
vs
,
and
helpe
vs
.
Iesus
sayd
vnto
hym
,
yf
thou
couldeste
beleue
.
All
thynges
are
possyble
vnto
hym
that
beleueth
.
And
immediatly
the
father
of
the
chylde
cryed
wyth
teares
,
and
sayd
:
Lord
,
I
beleue
,
O
helpe
thou
myne
vnbelefe
.
Nowe
whan
Iesus
saw
that
the
people
came
vnto
him
.
He
threatened
the
foule
spyrite
,
(
Math
)
and
rebuked
hym
,
(
Marke
)
sayinge
:
Thou
domme
and
deafe
spyrite
.
I
charge
thee
departe
out
of
hym
,
and
enter
nomore
into
hym
.
And
he
cryed
,
and
rente
hym
sore
,
(
Math
)
and
the
deuyl
went
out
of
him
.
(
Marke
)
And
he
was
as
thoughe
he
had
bene
deade
,
insomuche
that
many
sayd
:
he
is
dead
.
But
Iesus
takynge
him
by
the
hande
,
set
hym
vp
,
and
he
arose
,
(
Mat
)
and
the
chylde
was
healed
euen
the
same
houre
,
&
delyuered
him
to
hys
father
agayne
.
And
they
were
all
amased
at
the
mighty
power
of
God
.
And
whyle
they
wondered
euery
one
at
all
thynges
whiche
he
dyd
,
he
sayde
vnto
his
dysciples
:
Comprehende
these
sayinges
in
your
heartes
,
for
the
sonne
of
man
must
be
delyuered
into
the
handes
of
men
.
(
Marke
)
And
when
he
came
home
,
his
disciples
(
Math
)
came
secretly
,
and
sayde
:
why
coulde
not
we
heale
hym
?
And
Iesus
sayde
vnto
them
,
because
of
youre
vnbelefe
.
For
I
say
verely
vnto
you
,
yf
ye
haue
faith
as
a
grayne
of
muster
sede
,
ye
maye
say
vnto
this
mountayne
,
remoue
hence
to
yonder
place
,
and
he
shall
remoue
,
nother
shall
any
thynge
be
impossible
vnto
you
.
(
Marke
)
This
kynde
can
go
oute
by
no
meanes
,
but
by
prayer
and
fastynge
.
☞
Of
the
disciples
desyrynge
theyr
faythe
to
be
increased
.
Luke
.
xvii
.
Capi.
xc
.
ANd
the
apostles
sayde
vnto
the
Lorde
.
Whiche
of
you
is
it
,
that
hathe
a
seruaunte
whiche
ploweth
or
fedeth
the
cattel
whan
he
commeth
home
from
the
felde
,
that
wyll
saye
vnto
hym
:
Go
quickely
,
and
syt
downe
to
meate
:
Is
it
not
thus
that
he
sayeth
vnto
hym
,
make
readye
that
I
maye
suppe
:
gyrde
vp
thy selfe
,
and
serue
me
tyll
I
haue
eaten
and
dronken
,
afterwarde
shalte
thou
eate
and
drynke
also
.
Thanketh
he
the
same
seruaunte
,
because
he
dyd
that
was
commaunded
hym
?
I
trowe
not
.
So
lykewyse
ye
,
whan
ye
haue
done
all
that
is
commaunded
you
,
saye
we
are
vnprofytable
seruauntes
,
we
haue
done
that
we
were
bounde
to
do
.
Of
the
paymente
of
Didragma
.
Mat.
xvii
.
Capi.
xci
.
ANd
when
they
were
come
to
Capernaum
,
¶
Of
the
dyscyples
contencion
whyche
of
them
shoulde
be
greatest
.
Mat.
xviii
.
mark
.
9
Luke
.
ix
.
Capi.
xcii
.
AT
the
same
tyme
,
(
Luke
)
there
came
a
thoughte
amonge
them
whyche
of
them
should
be
the
greatest
.
(
Mark
)
And
whan
he
was
come
home
,
he
axed
them
.
What
dysputed
ye
amonge
youre selues
by
the
way
?
But
they
helde
their
tunges
:
for
they
had
dysputed
by
the
waye
amonge
them selues
,
whyche
of
them
shoulde
be
the
greatest
.
(
Math
)
The
disciples
came
vnto
Iesus
,
and
sayd
,
who
is
the
greatest
in
the
kyngedome
of
heauen
?
(
Mar.
)
And
he
sat
downe
,
and
called
the
twelue
,
and
sayd
vnto
them
.
Yf
any
man
wyl
be
the
fyrste
,
the
same
shal
be
the
laste
of
all
,
and
the
seruaunt
of
all
.
(
Mathe
)
And
Iesus
called
a
child
vnto
hym
,
and
set
him
by
him
in
the
middest
amonge
them
,
(
Marke
.
)
and
toke
hym
in
hys
armes
,
and
sayde
to
them
.
(
Mat.
)
verely
I
say
vnto
you
,
except
ye
turne
and
become
as
chyldren
,
ye
shall
not
entre
into
the
kyngdom
of
heauen
.
Who
soeuer
therefore
humbleth
hym selfe
as
this
chylde
,
the
same
is
the
greatest
in
the
kyngedome
of
heauen
.
And
who
so
receaueth
suche
a
chylde
in
my
name
,
receaueth
me
.
(
Marke
)
And
who
soeuer
receaueth
me
,
receaueth
not
me
,
but
hym
that
hathe
sente
me
.
(
Luke
)
For
who
so
is
leaste
amonge
you
,
the
same
is
greatest
.
(
Math.
)
But
who
so
offendeth
one
of
these
lytle
ones
which
beleue
in
me
,
it
wer
better
for
him
,
that
a
mylstone
were
hanged
aboute
hys
necke
,
and
he
drowned
in
the
depte
of
the
sea
.
Wo
vnto
the
world
,
because
of
slaunders
,
yet
there
muste
slaunders
come
,
but
wo
vnto
that
man
,
by
whom
slaunder
commeth
.
But
yf
(
Marke
)
thy
hande
offende
thee
,
cut
hym
of
,
(
Mathe.
)
and
caste
him
from
thee
.
(
Mar.
)
Better
it
is
for
thee
,
to
enter
into
lyfe
,
without
a
hande
,
and
lame
,
then
hauynge
two
handes
to
go
into
hell
,
(
Math.
)
euerlastynge
fyre
,
(
marke
)
and
vnquensable
,
where
their
worme
dyeth
not
;
and
theyr
fyre
goeth
not
oute
.
Yf
thy
foote
offende
thee
,
cut
hym
of
.
Better
it
is
for
thee
,
to
enter
into
lyfe
crepell
,
then
hauynge
two
fete
to
be
caste
into
hell
,
in
the
fyre
euerlastynge
,
where
theyr
worme
dyeth
not
,
and
theyr
fyre
goeth
not
oute
.
Yf
thyne
eye
offende
thee
,
plucke
hym
oute
,
(
Math
)
and
caste
hym
from
thee
.
(
Marke
)
Better
it
is
for
thee
to
enter
into
the
kyngedome
of
God
wyth
one
eye
,
then
hauynge
two
eyes
,
to
be
caste
into
the
fyre
of
hell
,
where
theyr
worme
dyeth
not
,
and
theyr
fyer
goeth
not
oute
,
for
euery
man
must
be
salted
wyth
fyer
,
and
euery
offering
shal
be
seasoned
with
salte
.
Salte
is
good
,
but
yf
the
salte
be
vnsauerye
,
where
with
shall
it
be
salted
?
Haue
salte
in
you
,
and
peace
amonge
your selues
.
(
Mat.
)
Take
hede
that
ye
despyse
not
one
of
those
lytle
ones
.
For
I
saye
vnto
you
,
theyr
aungels
do
alwaye
beholde
the
face
of
my
father
whyche
is
in
heauen
.
For
the
sonne
of
manne
is
come
to
saue
that
is
loste
.
Howe
thynke
ye
yf
a
manne
haue
an
hundred
sh●pe
,
and
one
of
them
gone
astraye
,
dothe
he
not
leaue
the
nyntye
and
nyne
in
the
mountaynes
,
and
goeth
and
seketh
that
one
whyche
is
gone
astraye
?
And
yf
it
happen
that
he
fynde
it
.
Uerelye
I
saye
vnto
you
,
he
reioyceth
more
ouer
it
,
then
ouer
the
nyntye
and
nyne
,
whyche
wente
not
astraye
.
Euen
so
,
it
is
not
the
wyll
before
youre
father
in
heauen
,
that
one
of
these
lytle
ones
shoulde
peryshe
.
Of
hym
that
cast
out
deuels
and
folowed
not
Christe
.
Mark
.
ix
.
Luke
.
ix
.
Capi.
xciii
.
IOhn
answered
hym
,
(
Luke
)
We
sawe
one
dryue
oute
deuels
in
thy
name
,
and
we
forbad
hym
,
for
he
folowed
the
not
with
vs
.
And
Iesus
sayde
vnto
him
,
(
Marke
)
forbid
him
not
,
for
there
is
no
man
that
dothe
a
myracle
in
my
name
,
and
can
soone
speake
euel
of
me
,
(
Luke
)
for
he
that
is
not
againste
you
,
is
for
you
.
And
who
soeuer
geueth
you
a
cup
of
colde
water
to
drinke
in
my
name
,
because
ye
belonge
vnto
Christ
verely
I
saye
vnto
you
,
he
shall
not
lose
hys
rewarde
.
¶
Of
thre
parables
,
the
shepe
,
&
grote
that
was
lost
,
and
of
the
prodigal
sonne
.
Luke
.
xv
.
Capi.
94.
THere
resorted
vnto
him
all
the
Publicans
and
synners
,
¶
Of
brotherly
correccion
.
Mat
xviii
.
Luke
.
xvii
.
Capitu.
95.
TAke
hede
to
your selues
(
Math.
)
(
Luke
)
rebuke
hym
,
(
Math.
)
betwene
thee
and
hym
alone
.
Yf
he
heare
thee
,
(
Luke
)
and
do
penaunce
,
forgeue
hym
,
(
Math.
)
and
thou
haste
wonne
thy
brother
.
(
Luke
)
And
thoughe
he
synne
agaynste
the
seuen
tymes
in
a
daye
,
and
come
seuen
tymes
in
a
daye
to
thee
agayne
,
and
saye
,
it
repenteth
me
,
forgeue
hym
.
*
(
Math.
)
But
yf
he
heare
thee
not
,
take
yet
wyth
thee
one
or
two
,
Iesus
sayde
vnto
hym
:
I
say
not
vnto
the
seuen
tymes
,
but
seuenty
tymes
,
seuen
tymes
.
¶
Of
the
wycked
seruaunt
vnto
whome
all
the
dette
was
forgeuen
.
Mat.
xviii
.
Capi.
xcvi
.
THerefore
is
the
kyngdome
of
heauen
lykened
vnto
a
kynge
,
¶
Of
Christes
commynge
into
the
coastes
of
Iewrye
:
and
that
his
Disciples
shoulde
not
feare
those
that
kyll
the
body
.
Mat.
xix
.
Mar.
x.
Luk.
xi
.
Cap.
xcvi●
ANd
it
came
to
passe
,
(
Marke
.
)
and
as
hys
maner
was
,
he
taughte
them
agayne
,
(
Luke
)
and
much
people
beinge
about
hym
:
in
so
muche
that
they
trode
one
another
,
he
beganne
and
sayde
to
hys
dysciples
,
beware
of
the
leuen
of
the
Pharises
,
whiche
is
Ipocrisye
,
for
there
is
nothynge
hid
,
that
shal
not
be
discouered
,
nother
secrete
that
shal
not
be
knowen
.
Therefore
what
so
euer
ye
haue
spoken
in
darknesse
,
that
same
shal
be
hearde
in
light
,
and
that
ye
haue
spoken
into
the
eare
in
the
chambers
,
shal
be
preached
vpon
the
house
roppes
.
But
I
saye
vnto
you
my
frendes
,
be
not
afrayde
of
them
that
kyll
the
body
,
and
after
that
haue
no
more
that
they
can
do
:
But
I
wyll
shewe
you
whome
ye
shall
feare
:
feare
hym
,
whyche
after
he
hath
kylled
,
hathe
power
to
caste
into
hell
:
Yea
,
I
saye
vnto
you
,
feare
hym
.
Are
not
fyue
sparowes
boughte
for
two
farthynges
?
yet
is
not
one
of
them
forgotten
before
GOD
.
The
very
heeres
of
youre
heade
also
are
nom●red
euery
one
.
Feare
not
therfore
for
ye
are
better
then
manye
sparowes
.
I
saye
vnto
you
,
whosoeuer
confesseth
me
before
men
,
him
shal
the
sonne
of
man
confesse
and
knowledge
before
the
Aūngels
of
God
:
but
he
that
denyeth
me
before
men
,
shal
be
denyed
before
the
Aungels
of
God
.
And
whosoeuer
speaketh
a
worde
againste
the
sonne
of
man
,
it
shal
be
forgeuen
hym
.
But
whoso
blaspemeth
the
holy
goost
,
it
shal
not
be
forgeuen
hym
.
Whan
they
brynge
you
in
to
their
synagoges
,
and
to
the
rulers
,
and
officers
:
take
ye
no
thought
how
or
what
ye
shal
answere
,
or
what
ye
shall
speake
:
for
the
holye
goost
shal
teach
you
in
the
same
houre
,
what
you
ought
to
saye
.
¶
Of
the
cause
why
a
man
shuld
forsake
hys
wife
.
Mat
,
19.
Mar.
10.
Luc.
16.
Cap.
98.
THen
came
vnto
hym
the
Pharises
,
(
Marke
)
But
he
aunswered
and
sayde
,
what
hathe
Moses
commaunded
you
?
They
said
:
Moses
suffred
to
wryte
a
testimoniall
of
deuorcement
&
to
put
her
away
,
(
Math
)
He
answered
and
sayde
,
(
mark
)
And
he
wrote
you
this
commaundement
,
(
Math
)
Neuerthelesse
from
the
beginning
it
was
not
so
.
(
Marke
)
And
at
home
his
disciples
asked
him
agayne
of
the
same
,
and
he
sayd
vnto
them
.
(
Mathe
)
I
saye
vnto
you
,
whosoeuer
putteth
awaye
hys
wyfe
except
it
be
for
fornicacion
,
&
marieth
a nother
,
he
committeth
adnoutery
,
and
who
so
maryeth
her
that
is
deuorced
,
committeth
aduouterye
,
(
Mar
)
to
her
warde
,
(
Luke
)
and
he
that
marieth
her
whiche
is
deuorced
from
her
husband
,
breaketh
wedlocke
.
(
Mar
)
And
if
a
woman
for
sake
her
husbande
,
and
be
maried
to
a nother
,
she
committeth
aduouterye
.
(
Mat.
)
Then
sayd
his
disciples
vnto
hym
,
yf
the
matter
be
so
betwene
manne
and
wyfe
,
then
it
is
not
good
to
marye
.
But
he
sayde
,
all
men
cannot
comprehende
that
saying
,
saue
they
to
whome
it
is
geuen
.
For
there
be
some
gelded
,
whiche
are
so
borne
from
theyr
mothers
wombe
,
&
there
be
some
gelded
,
whiche
are
gelded
of
men
,
and
there
be
some
gelded
,
whyche
haue
gelded
them selues
for
the
kyngdome
of
Heauens
sake
.
He
that
can
comprehende
it
,
let
hym
comprehende
it
.
¶
Of
yonge
chyldren
whiche
were
broughte
vnto
the
Lorde
Mat
xix
.
Mark
.
x.
Luke
.
xviii
Capi.
xcix
.
THen
were
broughte
vnto
hym
yonge
chyldren
,
(
Luk
)
but
when
the
Disciples
saw
that
,
they
rebuked
them
(
Mar.
)
and
thretend
those
that
brought
them
,
neuertheles
when
he
saw
it
,
he
was
displeased
.
(
Luk
)
And
Iesus
called
them
vnto
him
,
and
said
:
(
Mat
)
Suffer
the
chyldren
,
and
forbyd
them
not
to
come
vnto
me
:
for
vnto
suche
belongeth
the
kingdome
of
heauen
.
(
Luk
)
And
he
sayde
:
verely
I
saye
vnto
you
,
whosoeuer
receaueth
not
the
kyngdome
of
God
as
a
chylde
,
shall
not
enter
therein
.
(
Marke
)
And
takyng
them
vp
in
hys
armes
,
and
layde
hys
handes
vpon
them
,
and
blessed
them
(
math
)
and
when
he
had
laid
his
handes
vpon
them
,
he
departed
thence
.
¶
Of
the
yonge
man
that
asked
what
he
shuld
do
to
possesse
eternall
lyfe
.
Math.
xix
.
Mar.
x
,
Luc.
xviii
.
Capi.
C.
IEsus
departed
from
thence
(
Mar
)
And
when
he
was
gone
forth
vpon
the
waye
,
(
math.
)
Good
master
,
what
good
shall
I
do
,
that
I
maye
haue
euerlastinge
lyfe●
Iesus
sayde
vnto
hym
:
why
callest
thou
me
good
,
there
is
none
good
but
God
onely
.
Neuerthelesse
yf
thou
wylt
enter
into
life
,
kepe
the
commaundementes
.
(
Marke
)
Knowest
thou
the
commaundementes●
(
Math
)
He
sayde
vnto
hym
:
whiche●
Iesus
sayde
.
Thou
shalt
not
kyll
.
Thou
shalt
not
commit
aduoutrye
.
Thou
shalte
not
steale
.
Thou
shalte
beare
no
false
witnesse
.
(
Mar
)
Thou
shalte
begyle
no
manne
.
(
Mat
)
Honour
thy
father
and
thy
mother
,
and
thou
shalte
loue
thy
neyghboure
as
thyselfe
.
Then
sayd
the
yong
man
vnto
hym
,
all
these
haue
I
kepte
fro
my
youthe
vp
.
What
lacke
I
yet
?
(
Mar
)
And
Iesus
behelde
hym
and
loued
him
.
(
Luk
)
Whan
Iesus
heard
that
,
he
sayde
vnto
him
:
yet
lackest
thou
one
thing
.
(
Math
)
Yf
thou
wylt
be
perfect
,
go
thy
way
,
and
s●ll
that
thou
hast
,
and
geue
it
to
the
poore
,
&
thou
shalte
haue
a
treasure
in
heauen
and
come
and
folow
me
.
Whan
the
yong
man
hearde
that
word
,
he
went
awaye
sorye
,
for
he
had
great
possessions
,
(
Luke
)
and
was
very
ryche
.
Whan
Iesus
sawe
,
that
he
was
sory
,
he
sayde
to
his
disciples
,
how
hardlye
shall
the
ryche
come
in
to
the
kyngdome
of
God
?
¶
Howe
harde
it
is
for
a
ryche
man
to
entre
in
to
the
kingdome
of
heauen
.
Mat.
xix
.
Marke
.
x.
Luc.
xviii
.
Cap.
Ci.
UErely
I
saye
vnto
you
,
(
Mark
)
The
disciples
were
astonied
at
his
wordes
.
But
Iesus
answered
agayne
,
and
sayde
vnto
them
:
deare
childreu
,
howe
harde
is
it
for
them
that
truste
in
ryches
,
to
come
in
to
the
kyngdome
of
God●
(
Mat
)
And
I
saye
vnto
you
againe
,
it
is
easier
for
a
Camell
to
go
thorow
the
eye
of
a
Nedle
,
then
for
a
ryche
man
to
entre
into
heauen
.
Whan
his
disciples
hearde
that
,
they
were
exceadingly
amased
,
(
Mark
)
certayne
that
hearde
that
,
were
more
astonyed
,
and
sayd
among
them selues
(
Luk
)
Who
can
then
be
saued
?
(
Marke
)
And
Iesus
behelde
them
,
and
sayd
vnto
them
,
(
Mat.
)
with
men
it
is
impossible
,
but
with
God
,
all
thinges
are
possible
.
(
Luke
)
Loke
what
is
vnpossible
with
man
,
is
possible
with
God
.
¶
Of
the
rewarde
of
those
which
leue
all
and
folow
Christ
.
Mat.
xix
.
Mar.
x.
Luc.
xviii
.
cap.
102.
THen
aunswered
Peter
,
(
Mar
)
with
persecucion
for
my
sake
,
and
the
Gospelles
,
(
Math
)
and
for
my
names
sake
,
(
Luke
)
&
the
kyngdome
of
God
,
(
mat
)
the
same
shal
receaue
an
hundred
fold
,
)
Luk
)
,
now
in
this
tyme
,
and
muche
more
in
the
worlde
to
come
,
(
Marke
)
and
inheret
euerlastynge
lyfe
,
but
many
that
be
the
fyrste
,
shal
be
the
laste
,
and
the
last
shal
be
the
fyrste
.
☞
Of
the
laberous
quotidian
peny
,
whyche
were
sent
into
the
vyneyarde
.
Math.
xx
.
Capitu.
103.
THe
kyngedom
of
heauen
,
They
sayde
vnto
him
,
because
no
man
hath
hired
vs
:
he
sayde
vnto
them
.
Go
ye
also
into
the
vyneyarde
,
&
looke
what
is
ryghte
,
ye
shall
haue
it
.
Nowe
whan
the
euen
was
come
,
the
Lorde
of
the
vyneyarde
sayde
vnto
hys
stewarde
.
Call
the
labourers
and
geue
them
theyr
hyre
,
begynnynge
from
the
laste
vnto
the
fyrste
.
Then
they
that
were
hyred
aboute
the
eleuenth
houre
,
came
and
receaued
euery
man
a
peny
,
but
whan
the
fyrste
came
,
they
supposed
that
they
should
receaue
more
,
and
they
also
receaued
euery
man
a
penye
.
And
whan
they
had
receaued
it
,
they
murmured
agaynste
the
householder
,
and
sayde
.
These
laste
haue
wroughte
but
one
houre
,
and
thou
hast
made
them
equal
vnto
vs
,
whiche
haue
borne
the
burthen
and
heate
of
the
daye
.
He
answered
&
saide
vnto
one
of
them
:
frende
,
I
do
thee
no
wrong
,
dyddest
not
that
agree
with
me
for
a
penye●
Take
that
thyne
is
,
and
go
thy
waye●
.
I
wyll
geue
vnto
this
last
also
like
as
to
thee
.
Or
haue
I
not
power
to
do
as
me
lusteth
with
myne
owne
?
Is
thy
eye
euell
,
because
I
am
good
?
So
the
last
shal
be
first
,
&
the
first
last
.
For
many
are
called
,
but
fewe
chosen
.
¶
Of
the
vnryghteous
〈…〉
warde
.
Luke
.
xvi
.
Capitulo
.
Ciiii.
HE
sayde
also
vnto
his
disciples
:
There
was
a
certayne
ryche
man
,
☞
Of
the
ryche
glotten
.
Luke
.
xvi
.
Capitulo
.
cv
.
THere
was
a
certayne
ryche
man
,
And
there
was
a
poore
manne
named
Lazarus
,
whyche
laye
at
hys
gate
full
of
sores
,
and
desyred
to
be
fylled
wyth
the
crommes
that
fell
from
the
ryche
mans
table
,
and
no
manne
gaue
hym
them
,
yet
came
the
dogges
,
and
ly●ked
hys
soores
.
But
it
fortuned
that
the
poore
manne
dyed
,
and
was
caryed
of
the
aungels
into
Abrahams
bosome
.
The
ryche
manne
dyed
also
,
and
was
buryed
in
hell
.
Nowe
whan
he
was
in
hell
,
he
lyfte
vp
hys
eyes
in
the
payne
,
and
sawe
Abraham
a
farre
of
,
and
Lazarus
in
hys
bosome
,
and
he
cryed
and
sayde
:
Father
Abraham
,
haue
mercye
vpon
me
,
and
sende
Lazarus
that
he
maye
dyppe
the
typpe
of
hys
fynger
in
water
,
and
coule
my
tounge
:
for
I
am
tormented
in
thys
flame
.
But
Abraham
sayde
,
remember
sonne
that
thou
haste
receaued
good
in
thy
lyfe
,
and
contrarye
wyse
Lazarus
receaued
euell
.
But
nowe
is
he
comforted
,
and
thou
arte
tormented
.
And
besyde
all
this
,
there
is
a
greate
space
set
betwene
vs
and
you
,
so
that
they
whyche
woulde
go
downe
from
hence
vnto
you
cannot
:
nother
maye
they
passe
ouer
from
thence
vnto
vs
.
Then
sayde
he
,
I
praye
thee
then
father
,
that
thou
wylte
sende
hym
vnto
my
fathers
house
,
for
I
haue
yet
fyue
brethren
,
that
he
maye
warne
them
,
leste
they
also
come
into
thys
place
of
tormente
.
Abraham
sayde
vnto
hym
.
They
haue
Moses
,
and
the
Prophetes
let
them
heare
them
.
But
he
said
,
nay
father
Abraham
,
but
if
one
went
unto
them
from
the
deade
,
they
woulde
do
penaunce
.
But
he
sayde
unto
them
:
yf
they
heare
not
Moses
and
the
Prophetes
,
then
shall
they
not
beleue
also
,
thoughe
one
rose
againe
from
the
deade
.
After
these
thynges
Iesus
wente
wyth
hys
dysciples
ouer
Iordane
,
where
Iohn
baptysed
fyrste
.
¶
Of
the
reuyuynge
of
Lazarus
.
Ioan.
xi
.
Capitu.
Cvi
.
THere
laye
one
sycke
,
Whan
Iesus
hearde
that
,
he
sayde
:
This
sycknesse
is
not
vnto
deathe
,
but
for
the
prayse
of
GOD
,
that
the
sonne
of
GOD
maye
be
praised
there
thorow
.
Iesus
loued
Martha
,
and
her
syster
,
and
Lazarus
.
Nowe
whan
he
hearde
that
he
was
sycke
,
he
abo●e
two
dayes
in
the
place
where
he
was
.
[
where
Iohn
had
baptysed
.
]
Afterwarde
sayd
he
vnto
hys
dyscyples
,
let
vs
go
againe
into
Iewrye
.
His
dysciples
sayde
vnto
hym
:
Master
lately
would
the
Iewes
haue
stoned
thee
,
and
wylte
thou
go
thyther
agayne
?
Iesus
aunswered
.
Are
there
not
twelue
hours
in
the
day●
He
that
walketh
in
the
daye
stombleth
not
,
for
he
seeth
the
lyghte
of
thys
worlde
.
But
he
that
walketh
in
the
nyght
,
stombleth
,
for
there
is
no
lyghte
in
him
.
This
he
spake
,
and
afterwarde
sayde
he
vnto
them
,
Lazarus
our
frende
slepeth
,
but
I
go
to
wake
hym
oute
of
slepe
.
Then
sayde
hys
dyscyples
.
Lord
yf
he
slepe
,
he
shall
do
well
ynoughe
.
Howe
be
it
Iesus
spake
of
hys
deathe
:
but
they
thoughte
that
he
had
spoken
of
the
bodely
slepe
.
Then
sayde
Iesus
unto
them
playnly
,
Lazarus
is
deade
,
and
I
am
glade
for
youre
sakes
that
I
was
not
there
,
that
ye
maye
beleue
:
Neuerthelesse
let
vs
go
vnto
hym
.
Then
sayde
Thomas
whiche
is
called
Didimus
,
vnto
the
dyscyples
.
Let
vs
go
also
,
that
we
maye
dye
wyth
hym
.
Then
came
Iesus
and
founde
that
he
had
lyen
in
the
graue
foure
dayes
alreadye
.
Bethany
was
nye
vnto
Ierusalem
aboute
syxtene
furlonges
.
And
manye
of
the
Iewes
were
come
to
Martha
,
and
Mary
to
comforte
them
ouer
their
brother
.
Nowe
when
Martha
hearde
that
Iesus
came
,
she
wente
to
mete
him
,
but
Mary
sat
stil
at
home
.
Then
said
Martha
vnto
Iesus
:
Lord
,
yf
thou
haddest
bene
here
,
my
brother
had
not
bene
deade
:
But
neuerthelesse
I
knowe
also
,
that
what
soeuer
thou
askest
of
God
,
that
God
wyll
geue
it
thee
.
Iesus
sayde
vnto
her
.
Thy
brother
shall
ryse
agayne
:
Martha
sayde
vnto
him
.
I
knowe
that
he
shall
ryse
agayne
in
the
resurreccion
at
the
laste
daye
.
Iesus
sayde
vnto
her
,
I
am
the
resurreccion
and
the
lyfe
.
He
that
beleueth
on
me
,
shall
lyue
,
thoughe
he
were
deade
alreadye
:
and
who
so
euer
lyueth
,
and
beleueth
on
me
,
shal
neuer
dye
:
beleuest
thou
this
?
She
sayde
vnto
hym
,
ye
Lorde
,
I
beleue
that
thou
arte
Christe
the
sonne
of
GOD
,
whyche
shoulde
come
into
the
worlde
.
And
whan
she
had
sayde
this
,
she
went
hir
waye
,
and
called
Mary
her
syster
secretly
and
said
.
The
master
is
come
,
and
calleth
for
the.
She
whan
she
herd
that
,
rose
vp
quyckly
and
come
vnto
hym
,
for
Iesus
was
not
yet
come
in
to
the
towne
,
but
was
yet
in
the
place
wher
Martha
met
hym
.
The
Iewes
that
were
with
her
in
the
house
and
comforted
her
,
when
they
saw
Mary
that
she
rose
vp
hastely
and
wente
out
,
they
folowed
&
sayd
:
she
goeth
to
the
graue
to
wepe
there
.
Now
when
Mary
came
where
Iesus
was
,
and
sawe
hym
,
she
fell
downe
at
hys
fete
and
sayd
:
Lord
,
yf
thou
haddest
bene
here
,
my
brother
had
not
bene
deade
.
Whan
Iesus
saw
her
wepe
and
the
Iewes
wepynge
also
that
came
with
her
,
he
groned
in
the
spirite
,
and
was
sory
wyth
in
hym selfe
,
and
sayde
,
where
haue
ye
layed
hym
:
They
sayde
,
Lorde
come
and
se
,
&
Iesus
wept
.
Then
sayd
the
Iewes
,
beholde
howe
he
loued
hym
,
but
some
of
them
sayde
,
could
not
he
,
whiche
opened
the
eyes
of
the
blynde
,
haue
made
also
,
that
thys
man
shoulde
not
haue
dyed●
But
Iesus
groned
againe
in
hym selfe
,
and
came
to
the
graue
,
it
was
a
caue
,
and
a
stone
layed
on
it
.
Iesus
sayd
:
take
away
the
stone
.
Martha
the
syster
of
him
that
was
deade
,
sayde
vnto
hym
:
Lorde
he
stinketh
alreadye
,
for
he
hathe
bene
deade
foure
dayes
.
Iesus
sayd
vnto
her
:
sayd
I
not
vnto
thee
,
that
yf
thou
dyddest
beleue
,
thou
shouldest
see
the
glorye
of
God
:
Then
toke
they
away
the
stone
,
where
the
deade
laye
:
Iesus
lyfte
vp
his
eyes
,
and
sayde
:
Father
I
thanke
thee
,
that
thou
haste
hearde
me
.
Howe
be
it
,
I
knowe
that
thou
hearest
me
alwaye
:
but
because
of
the
people
that
stande
by
,
I
sayde
it
,
that
they
maye
beleue
,
that
thou
haste
sente
me
:
whan
he
had
sayd
thys
,
he
cryed
lowde
,
Lazarus
come
forthe
.
And
the
deade
came
forthe
bounde
hande
and
foote
with
graue
clothes
:
and
his
face
bounde
wyth
a
napkyn
.
Iesus
sayde
vnto
them
:
lowse
hym
,
and
lette
hym
goo
.
Many
now
of
the
Iewes
whiche
were
come
vnto
Marye
,
and
sawe
what
Iesus
dyd
,
beleued
on
him
.
But
some
of
them
wente
theyr
waye
vnto
the
Pharyses
,
and
tolde
theym
what
Iesus
hadde
done
.
¶
Of
the
conspiracye
made
agaynste
Iesus
and
of
his
going
to
Ephraim
.
Ioh.
xi
.
Capitulo
.
C.
vii
.
THen
the
hyghe
priestes
,
and
the
Pharises
gathered
a
counsell
,
and
sayde
.
What
do
we
:
Thys
man
dothe
manye
myracles
,
yf
we
let
hym
goo
thus
,
all
men
wyll
beleue
in
hym
.
Then
shall
the
Romaines
come
and
take
awaye
oure
lande
and
people
:
but
one
of
them
named
Cayphas
,
whiche
was
hyghe
prieste
the
same
yeare
,
sayde
vnto
them
:
ye
know
nothynge
,
nother
consyder
ye
anyethynge
at
all
.
It
is
better
for
vs
that
one
man
dye
for
the
people
,
then
that
all
the
people
shoulde
peryshe
.
Thys
sayde
he
not
of
hym selfe
,
but
for
as
muche
as
he
was
hyghe
prieste
of
the
same
yeare
he
prophe●yed
.
For
Iesus
was
for
to
dye
for
the
people
,
and
not
for
the
people
onely
,
but
that
he
should
gather
together
the
chyldren
of
God
,
whyche
were
scattered
abroade
.
From
that
daie
fourth
they
toke
counsel
how
they
myght
put
him
to
death
.
Iesus
walked
no
more
openly
among
the
Iewes
,
but
went
from
thence
in
to
a
countrey
by
the
wyldernesse
,
to
a
cytie
called
Ephraim
,
&
there
had
he
his
beynge
wyth
his
disciples
.
The
Iewes
Easter
was
nye
at
hande
,
and
there
went
vp
many
to
Ierusalem
,
oute
of
that
countrey
before
the
Easter
to
purifie
them selues
.
Then
stode
they
vp
and
asked
after
Iesus
,
&
spake
amonge
them selues
in
the
temple
.
What
thincke
ye
that
he
commeth
not
to
the
feaste
?
The
hyghe
priestes
and
the
Pharises
had
geuen
a
commaundement
,
that
yf
any
manne
knewe
where
he
were
he
should
shew
it
,
that
they
myght
take
him
.
¶
Of
hys
departynge
from
Ephraim
to
Ierusalem
.
Mat.
xx
.
Mar.
x.
Luk.
xviii
.
Cap.
C.
viii
.
THey
were
in
the
waye
goinge
vp
to
Ierusalem
,
(
Math
)
And
Iesus
wente
vp
to
Ierusalem
,
&
toke
the
twelue
Disciples
asyde
in
the
way
and
secretlye
sayed
agayne
vnto
them
:
(
Math
)
and
tolde
them
what
shoulde
happen
vnto
him
,
(
Luke
)
and
sayd
vnto
them
,
beholde
we
go
vp
to
Ierusalem
,
and
it
shal
all
be
fullfilled
that
is
written
by
the
prophetes
concernynge
the
sonne
of
man
.
(
Mar
)
He
shal
be
delyuered
vnto
the
hyghe
priestes
,
Scribes
and
elders
,
(
Math
)
and
they
shall
condemne
hym
to
death
,
and
shall
delyuer
hym
vnto
the
heythen
,
to
be
mocked
,
to
be
scourged
,
&
to
be
crucified
,
(
Luke
)
and
to
be
spitted
vpon
,
and
when
they
haue
scourged
him
they
shall
put
him
to
deathe
:
and
vpon
the
thyrd
day
,
shal
he
ryse
agayne
.
And
they
vnderstode
nothinge
of
these
thynges
,
and
this
sayinge
was
hyd
from
them
,
and
they
perceaued
not
the
thynges
that
were
spoken
.
¶
Of
the
true
Lepers
healed
in
the
waye
.
Luc.
xvii
.
cap.
Cix
.
ANd
it
fortuned
when
he
toke
his
iourney
towarde
Ierusalem
,
☞
Howe
the
Samaritans
receaued
not
Chryste
.
Luke
.
ix
.
Capit.
C.
x.
ANd
it
fortuned
whan
the
tyme
was
fulfylled
that
he
shoulde
be
receaued
vp
from
henne
,
The
peticion
of
the
chyldren
of
zebede
.
mat
.
xx
.
Mar.
x
,
Ca.
cxi
THen
came
vnto
him
the
mother
of
Zebedes
chyldren
,
(
Marke
)
Then
went
vnto
him
,
Iames
&
Iohn
the
sonnes
of
Zebede
,
and
sayde
.
Master
we
desire
that
whatsoeuer
we
aske
of
thee
,
thou
wilt
do
it
for
vs
.
He
sayde
vnto
them
:
what
desire
you
that
I
shal
do
to
you
?
They
sayd
vnto
hym
:
graunt
vs
that
we
may
syt
,
one
at
thy
ryghte
hande
,
and
one
at
thy
left
hande
in
thy
glory
.
(
Mat
)
Iesus
answered
and
said
,
ye
wot
not
what
ye
aske
,
may
ye
drinke
the
cuppe
that
I
shall
drynke
?
(
Mark
)
and
to
be
Baptised
with
the
baptyme
that
I
shal
be
Baptised
with
all
?
(
Mat
)
They
said
vnto
him
,
yea
,
that
we
may
.
(
Math.
)
Iesus
sayde
vnto
them
:
my
cuppe
truelye
shall
ye
drynke
,
(
marke
)
and
be
baptysed
with
the
baptime
that
I
shal
be
baptised
withall
,
(
Math
)
but
to
syt
vpon
my
ryghte
hande
,
and
on
my
lefte
,
is
not
myne
to
geue
,
but
vnto
them
,
for
whome
it
is
prepared
of
my
father
.
When
the
ten
hearde
that
,
they
disdayned
at
the
two
brethre
Iames
and
Iohn
.
But
Iesus
called
them
vnto
him
,
and
sayde
,
ye
know
that
the
Princes
of
the
world
,
(
Mar.
)
and
they
that
seme
to
haue
dominacion
of
the
people
,
(
Mathe.
)
the
myghty
,
exercyse
authoritie
among
them
.
It
shal
not
be
so
amonge
you
,
but
whosoeuer
wyll
be
greate
amonge
you
,
let
him
be
your
m
〈…〉
ter
.
And
whosoeuer
wyll
bee
the
ch●efe
,
let
him
be
youre
seruaunt
,
euen
as
the
sonne
of
manne
came
not
to
be
serued
,
but
to
do
seruice
,
and
to
geue
his
ly●e
to
a
redempcion
for
many
.
¶
Of
the
illuminacion
of
the
blynde
before
his
goinge
into
Hierico
,
and
of
zacheus
,
and
the
ten
poundes
.
Luke
.
xviii
.
xix
.
Mar.
x.
Cap.
cxii
ANd
it
came
to
passe
,
whan
Iesus
came
nie
vnto
Hiericho
,
(
Mark
)
And
they
came
to
Hierico
:
(
Luke
.
)
and
he
entred
in
,
and
wente
thorowe
Hierico
.
And
beholde
:
there
was
a
manne
named
Zacheus
,
whiche
was
a
ruler
of
the
Publicans
,
and
was
ryche
:
and
desired
to
se
Iesus
what
he
shoulde
be
:
and
he
coulde
not
for
the
people
,
for
he
was
lowe
of
stature
.
And
he
ranne
before
,
and
clymed
vp
into
a
wilde
figge
tre
,
that
he
might
●●
him
,
for
he
should
come
that
way●
and
whan
Iesus
came
to
the
same
place
,
he
loked
vp
and
saw
hym
;
and
sayde
vnto
him
.
Zache
come
downe
hastely
,
for
to
day
must
I
turne
into
thy
house
.
And
he
came
downe
hastelye
and
receaued
hym
with
ioye
.
Whan
they
sawe
that
they
murmured
all
and
sayde
,
that
he
was
gone
in
to
a
synner
.
But
Zacheus
stode
forthe
and
sayde
vnto
the
Lorde
,
beholde
Lorde
,
the
halfe
of
my
goodes
I
gyue
to
the
poore
,
and
yf
I
haue
defrauded
anye
man
,
I
restore
him
foure
folde
.
Iesus
sayde
vnto
hym
:
this
daye
is
healthe
happened
vnto
this
house
,
for
so
much
as
he
also
is
Abrahams
sonne
:
for
the
sonne
of
manne
is
coine
to
seke
and
to
saue
,
that
which
was
loste
.
Now
while
they
herkened
,
he
tolde
a
similitude
also
,
because
he
was
nye
vnto
Ierusalem
,
and
because
they
thought
that
the
kingdome
of
God
shoulde
appeare
immediatelye
.
And
he
sayde
:
a
certen
noble
man
went
into
a
farre
countrey
,
to
receaue
him
a
kingdome
,
and
then
to
come
againe
.
Thys
man
called
ten
of
his
seruauntes
,
and
deliuered
them
ten
pounde
,
and
sayde
vnto
them
:
Occupy
tyll
I
come
againe
.
But
his
citesyns
hated
hym
,
and
sente
a
messenger
after
hym
,
and
sayde
:
We
wyll
not
haue
this
man
to
raigne
ouer
vs
,
and
it
fortuned
whan
he
came
againe
,
after
that
he
had
receaued
the
kingdome
,
he
bad
call
the
seruauntes
vnto
whome
he
had
geuen
his
money
,
that
he
myghte
knowe
what
euery
one
had
done
:
then
came
the
fyrste
and
sayd
:
syr
,
thy
pounde
hath
won
ten
pounde
,
and
he
said
vnto
him
.
Wel
thou
good
seruaunte
for
somuch
as
thou
hast
ben
faithful
in
the
leste
,
thou
shalte
haue
authorite
ouer
ten
cities
.
The
seconde
came
also
and
sayd
.
Syr
,
thy
pounde
hathe
wonne
fyue
pounde
.
And
to
him
I
sayde
,
and
thou
shalt
bee
ouer
fyue
cyties
.
And
the
thyrde
came
and
sayde
:
loo
syr
here
is
the
pounde
,
which
I
haue
kept
in
a
napkyn
:
I
was
afraied
of
thee
,
for
thou
arte
an
harde
man
,
takynge
vp
that
thou
haste
not
sowne
:
he
sayd
vnto
him
,
of
thine
owne
mouth
iu●ge
I
thee
thou
euel
seruant
,
knewest
thou
that
I
am
an
hard
man
,
takynge
vp
that
I
layde
not
downe
,
and
reapinge
that
I
dyd
not
fowe
:
Wherfore
then
haste
thou
not
delyuered
my
money
to
the
exchaunge
banke●
and
at
my
commynge
myghte
I
haue
required
myne
owne
wyth
vantage
.
And
he
sayde
vnto
them
that
stode
by
:
Take
the
pounde
from
him
,
and
geue
it
vnto
him
that
hathe
ten
pounde
,
and
they
sayde
vnto
him
.
Syr
he
hathe
ten
pounde
.
●lready
,
but
I
saye
vnto
you
:
Whosoeuer
hath
,
vnto
hym
shal
be
geuen
,
but
from
hym
that
hath
not
,
shal
be
taken
awaye
euen
that
he
hathe
.
As
for
those
myne
enemyes
which
would
not
that
I
shoulde
raygne
ouer
them
,
brynge
them
hether
,
and
slaye
them
before
me
:
And
whan
he
had
thus
sayde
,
he
wente
on
forwarde
and
toke
hys
iourney
to
Ierusalem
.
¶
Of
two
blynde
men
whiche
receaued
theyr
syghte
,
at
his
departynge
from
Hierico
.
Mat.
xx
Capitu.
C.
xiii
.
ANd
whan
they
departed
from
Hierico
,
¶
Of
blinde
Bartimeus
,
which
receaued
hys
syghte
betwyxte
Hierico
and
Bethani
.
Mack
.
x.
Capit.
C.
xiiii
.
ANd
whan
he
went
out
of
Hierico
,
¶
Whan
that
the
lorde
,
after
hys
returne
from
Ephraim
came
to
Bethani
.
Iohn
.
xii
.
Capitu.
C.
xv
.
SYxe
dayes
before
Easter
,
came
Iesus
vnto
Bethani
,
where
Lazarus
was
deade
,
whome
Iesus
raised
vp
from
the
dead
.
Then
muche
people
of
the
Iewes
had
knowledge
that
he
was
ther
:
and
they
came
not
for
Iesus
sake
onelye
,
but
also
that
they
myght
se
Lazarus
,
whome
he
had
raysed
from
the
deade
.
But
the
hygh
priestes
were
aduysed
to
put
Lazarus
to
deathe
also
,
because
that
for
his
sake
,
many
of
the
Iewes
wente
awaye
,
and
beleued
on
Iesus
.
¶
Of
the
syttynge
vpon
the
Asse
.
Math.
xii
.
Mark
.
xi
.
Luc.
xix
.
Iohn
.
xxi
.
Cap.
C
,
xvi
.
UPon
the
nexte
day
,
(
Mat
)
when
they
came
nye
Ierusalem
,
to
Bethphage
,
(
Luk
)
and
a●●one
as
ye
are
come
in
,
(
Mat.
)
anone
ye
shall
fynde
an
Asse
bound
,
(
Luk
)
and
a
foale
of
an
Asse
tyed
(
Math
)
with
her
,
(
Luke
)
where
on
yet
neuer
man
sat
,
lowse
it
,
and
bringe
it
hether
,
and
yf
anye
man
aske
you
wherfore
ye
louse
it
,
say
thus
vnto
hym
:
because
(
Math
)
the
Lorde
hath
nede
of
them
.
And
strayte
way
he
wyll
let
them
go
:
but
al
this
was
done
,
that
the
thynge
myghte
bee
fulfylled
whiche
was
spoken
by
the
prophet
,
sayinge
:
Tell
the
doughter
Sion
,
(
Iohn
)
*
(
Math
)
vnto
thee
,
meke
syttynge
[
successiuelye
]
vpon
an
Asse
,
&
a
coalte
(
Iohn
.
)
of
an
Asse
(
Math.
)
vsed
to
the
yoke
.
(
Iohn
.
)
Neuerthelesse
his
disciples
vnderstod
not
these
thynges
at
the
fyrste
:
but
whan
Iesus
was
gloryfyed
then
remembred
they
that
suche
thynges
were
wrytten
of
hym
:
and
that
they
hadde
done
suche
thynges
to
hym
.
(
Math.
)
The
disciples
wente
,
and
dyd
as
Iesus
commaunded
them
,
(
Mark
)
and
found
the
foale
tyed
by
the
dore
without
at
the
partynge
of
the
waye
,
and
loused
it
.
(
Luke
)
But
whan
they
lowsed
the
foale
,
the
owners
thereof
sayde
vnto
them
,
why
l●use
ye
the
foale
?
They
sayde
:
(
Marke
)
lyke
as
Iesus
had
commaunded
them
,
(
Luke
)
the
Lorde
hathe
nede
therof
(
marke
)
and
so
they
let
them
alone
,
(
Math
)
and
broughte
the
Asse
,
and
the
foale
,
and
layed
their
clothes
vpon
them
,
and
set
hym
thereon
.
¶
Of
the
glorious
rec●auynge
of
Christe
vpon
Palme
sondaye
.
Math.
xxi
.
Marke
.
xi
.
Luke
.
xix
.
Ioan.
xii
.
Capi.
Cxvii
.
NOwe
as
he
went
,
(
Math.
)
many
of
the
people
(
Ioan
)
whyche
were
come
vnto
the
feast
.
When
they
hearde
that
Iesus
came
towarde
Ierusalem
,
wente
to
mete
hym
,
(
Math.
)
and
sprede
theyr
garmentes
in
the
waye
,
other
cut
downe
braunches
(
Ioan
)
of
Palme
,
(
marke
)
and
bowes
,
(
Math.
)
from
the
trees
,
and
strowed
them
in
the
waye
.
As
for
the
people
that
went
before
,
and
that
came
after
,
they
cryed
and
sayd
.
Osanna
vnto
the
sonne
of
Dauid
.
Blessed
is
he
that
commeth
in
the
name
of
the
Lord
.
(
Marke
.
)
Blessed
be
the
kyngedome
of
our
father
Dauid
,
whiche
commeth
in
the
name
of
the
Lorde
.
Osanna
in
the
heyghte
.
(
Luke
.
)
And
whan
he
wente
downe
from
mounte
Oliuete
,
all
the
multytude
that
came
downe
,
beganne
ioyfully
to
prayse
GOD
wyth
loude
voyce
,
ouer
all
the
myracles
that
they
had
sene
,
and
said
:
blessed
be
he
that
commeth
a
kynge
in
the
name
of
the
Lord
,
peace
be
in
heauen
,
and
prayse
in
the
heyghte
.
(
Ioan
)
Blessed
be
he
that
in
the
name
of
the
Lorde
commeth
kynge
of
Israel
.
The
people
that
was
with
hym
whan
he
called
Lazarus
out
of
the
graue
,
and
raysed
hym
from
the
deade
,
bare
wytnesse
.
Therfore
the
people
met
hym
,
because
they
hearde
that
he
had
done
suche
a
myracle
.
But
the
Pharises
said
amonge
them selues
,
ye
se
that
we
preuayle
nothynge
,
beholde
:
all
the
world
runneth
after
hym
.
(
Luke
)
And
some
of
the
Pharises
amonge
the
people
sayde
vnto
him
.
Master
,
rebuke
thy
dyscyples
.
He
sayde
vnto
them
:
I
tell
you
yf
these
holde
their
peace
,
yet
shall
the
stones
crye
.
How
Iesus
wepte
vpon
Ierusalem
,
and
of
the
castynge
oute
of
those
that
solde
.
Mat.
xxi
.
Mar.
xi
.
Luke
.
xix
.
Capi.
Cxviii
.
ANd
whan
he
was
come
nere
he
behelde
the
cytie
,
(
Mar
)
And
he
went
into
Ierusalem
,
(
Math.
)
and
whan
he
was
come
in
,
all
the
citye
was
moued
,
and
said
:
Who
is
this
?
and
the
people
said
.
This
is
Iesus
the
Prophete
of
Nazareth
,
out
of
Galyle
.
And
Iesus
went
into
the
temple
of
God
,
&
cast
out
al
them
that
boughte
&
soulde
in
the
temple
,
and
ouerthrewe
the
tables
of
the
money
chaungers
,
and
the
seates
of
them
that
solde
doues
,
and
sayde
vnto
them
.
It
is
wrytten
:
(
Luke
)
my
house
,
is
an
house
of
prayer
,
but
ye
haue
made
it
a
denne
of
theues
.
(
mathe.
)
The
blynde
,
Iesus
sayde
vnto
them
.
Yea
,
haue
ye
neuer
red
.
Out
of
the
mouthe
of
verye
babes
and
suckelynges
thou
haste
ordayned
praise
,
(
Luk
)
and
he
taught
daily
in
the
temple
.
But
the
hyghe
Priestes
and
the
Scrybes
,
and
the
chefest
of
the
people
wente
aboute
to
destroye
them
,
and
founde
not
what
to
do
vnto
hym
.
For
all
the
people
stacke
to
hym
,
and
gaue
hym
audience
.
Of
the
heathen
whyche
sought
to
se
Christ
.
Ioan.
xii
.
mat
.
xxi
.
mar
.
xi
.
Luke
.
xxi
.
Capi.
Cxix
.
THere
were
certayne
Gentyles
amonge
them
,
(
Mathe.
)
And
he
lefte
them
there
,
(
Marke
)
and
loked
vpon
all
,
and
at
euen
(
Math.
)
he
wente
out
of
the
cytye
vnto
Bethany
.
(
Mar.
)
with
the
twelue
,
(
math.
)
and
abode
●here
.
(
Luke
)
And
an
the
daye
tyme
he
taught
in
the
temple
,
but
in
the
nyghte
season
he
went
oute
,
and
abode
vpon
mount
Dliuete
.
And
all
the
people
gat
them
vp
early
vnto
hym
in
the
temple
,
for
to
heare
hym
.
Of
the
cursynge
of
the
fygge
tre
,
and
of
the
thirde
election
of
those
that
solde
.
And
of
the
Pharise
and
the
Publicane
.
Mat.
xxi
.
Mar.
xi
Luke
.
xviii
.
Capi.
Cxx.
ANd
on
the
morow
[
the
thyrde
day
]
whan
he
departed
from
Bethany
(
Math.
)
(
Marke
)
And
they
came
again
to
Ierusalem
,
and
whan
she
went
into
the
temple
,
and
began
to
driue
out
the
sellers
&
biers
in
the
temple
,
&
ouerthrew
the
tables
of
the
mony
chaungers
,
&
the
stooles
of
doue
sellers
,
and
suffered
not
any
manne
to
carye
a
vessell
thorowe
the
temple
.
And
he
taughte
and
sayde
vnto
them
.
Is
it
not
wrytten
.
My
house
shal
be
called
a
house
of
prayer
for
all
people●
But
ye
haue
made
it
a
denne
of
theues
.
And
the
Scrybes
and
hye
Priestes
hearde
of
it
,
and
sought
howe
they
myght
destroye
hym
:
but
they
were
afrayed
of
hym
.
For
all
the
people
maruayled
of
hys
doctryne
.
(
Luk.
)
A●d
vnto
certayne
whyche
trusted
in
th●m
selues
that
they
were
perfecte
,
and
d●spised
other
,
he
spake
this
parable
.
There
went
vp
two
menne
into
the
temple
to
praye
.
The
one
a
Pharise
,
the
other
a
Publicane
.
The
Pharise
stode
&
praied
by
hym selfe
after
this
maner
.
I
thanke
God
that
I
am
not
as
other
menne
,
robbers
,
vnryghteous
,
aduouterours
,
or
as
this
Publicane
.
I
faste
twyce
in
the
weke
.
I
geue
the
tythes
of
all
that
I
haue
.
And
the
Publicane
stode
a
farre
of
,
and
woulde
not
lyfte
vp
his
eyes
to
heauen
,
but
smote
vpon
hys
breste
,
and
sayde
.
God
be
thou
mercyfull
vnto
me
synner
.
I
tell
you
.
This
man
went
downe
into
hys
house
,
iustifyed
more
then
the
other
.
For
who
so
eralteth
him self
,
shal
be
brought
lowe
,
and
he
that
humbleth
hym selfe
,
shal
be
●ralted
.
(
Marke
)
And
at
euen
he
wente
out
of
the
cytye
.
¶
Of
the
disciples
admiracion
vpon
the
wythering
of
the
fygge
tree
.
mat.
21.
mar
.
11.
Capit.
Cxxi
.
ANd
on
the
morow
they
passed
by
,
(
Mat
)
they
maruayled
,
and
said
:
Howe
is
it
wythered
away
so
sone
?
(
Marke
)
And
Peter
thought
thereon
,
and
sayde
vnto
hym
.
Master
,
beholde
the
fyg
tree
that
thou
coursedest
is
withered
away
.
Iesus
aunswered
and
said
vnto
them
.
Haue
fayth
in
God
.
(
Math
)
Uerelye
I
say
vnto
you
,
yf
ye
haue
faythe
&
doute
not
,
ye
shall
not
onely
do
this
with
the
fygge
tree
,
but
yf
ye
shall
say
vnto
thys
mountayne
auoyde
,
and
caste
thy selfe
into
the
sea
it
shal
be
done
.
And
therfore
I
say
vnto
you
,
that
what
soeuer
ye
axe
in
prayer
,
yf
ye
beleue
ye
shall
receaue
it
.
(
Mark
)
And
whan
ye
stande
and
pray
,
forgeue
yf
ye
haue
oughte
against
any
man
,
that
your
father
also
in
heauen
maye
forgeue
you
youre
trespasses
.
¶
Of
the
question
of
Iohns
baptime
.
Mat.
xxi
.
Marke
.
xi
.
Luke
xx
.
Capi.
Cxxii
.
ANd
they
came
againe
to
Ierusalem
.
(
Luke
)
And
it
for●uned
one
of
those
dayes
,
whan
he
taught
the
people
in
the
●emple
,
and
preached
the
ghospel
.
(
mathe.
)
The
chiefe
priestes
came
vnto
hym
as
he
was
teachynge
,
(
Luke
)
and
the
Scribes
,
with
the
elders
(
Mat
)
of
the
people
,
and
sayd
:
by
what
authoritie
doest
thou
these
thinges●
and
who
gaue
the
this
authoritie
(
marke
)
to
do
suche
?
(
Luke
)
tel
vs
.
(
Math.
)
Iesus
answered
,
and
said
vnto
them
:
I
wyll
axe
a
worde
of
you
also
,
which
yf
ye
tell
me
,
I
in
lykewyse
wyl
tel
you
,
by
what
authoritie
I
do
these
thinges
.
The
baptime
of
Iohn
,
whence
was
it
,
from
heauen
or
of
menne
?
(
Mar
)
Aunswere
me
,
(
Math.
)
then
thought
they
(
Luke
)
in
them selues
,
and
sayde
.
(
marke
)
Yf
we
saye
it
was
from
heauen
,
then
shal
he
say
,
why
dyd
ye
not
then
beleue
hym
?
but
yf
we
saye
,
it
was
of
menne
,
then
feare
we
(
Math.
)
the
people
.
For
euery
man
helde
Iohn
for
a
prophete
.
And
they
aunswered
Iesus
,
and
said
:
we
can
not
tel
.
Then
said
he
vnto
them
,
nether
tell
I
you
,
by
what
authoritie
I
do
these
thynges
.
☞
Of
two
sonnes
,
of
the
whiche
the
one
accomplyshed
his
fathers
wil.
Mat.
xxi
.
Capi.
Cxxiii
.
But
what
thinke
ye
?
A
certayne
man
had
two
sonnes
,
¶
Of
the
vyneyarde
which
was
let
out
to
the
husbandemen
.
mat.
21.
mar
.
xii
.
Luk.
xx
.
Cap.
Cxxiiii
.
HEare
another
parable
.
(
Luke
)
A
certayne
man
,
(
Mat.
)
was
an
householder
,
planted
a
vyneyarde
,
and
hedged
it
rounde
aboute
,
and
dygged
a
vynepresse
in
it
,
and
a
poole
,
and
buylte
a
tower
,
and
let
it
out
vnto
husbandemen
,
and
went
in
to
a
straunge
countrey
(
Luke
)
for
a
longe
season●
(
Mat
)
Now
whan
the
time
of
the
frute
drewe
nere
,
he
sent
his
sernauntes
to
the
husbandemen
(
Luke
)
to
geue
hym
of
the
fruite
of
the
vineyard
.
(
mat
)
Then
the
husbandemen
caught
his
seruauntes
,
one
they
bet
,
(
Mark
)
&
sente
hym
away
empty
,
(
Mat.
)
another
they
kylled
,
another
they
stoned
.
Agayne
he
sent
other
seruauntes
mo
then
the
fyrst
,
and
they
dyd
vnto
them
in
like
maner
,
(
Marke
)
and
brake
their
heddes
,
&
sent
them
away
shamefully
dealte
wythal
.
(
Luk
)
And
besydes
this
he
sent
another
but
thei
wounded
him
,
&
thrust
him
out
.
(
Mat
)
At
the
last
(
Marke
)
hauynge
as
yet
one
derely
beloued
sonne
,
(
Luk
)
the
Lord
of
the
vyneyarde
said
?
What
shal
I
do
?
I
wil
sende
my
deare
sonne
.
(
Mar
)
Hym
he
sent
also
vnto
them
at
the
last
,
&
saied
:
parauenture
they
wyll
stande
in
aw●
of
my
sonne
,
(
Luke
)
whan
they
se
him
.
But
whan
the
husbādmensaw
him
,
they
thought
in
them selues
,
(
Mar
)
and
said
one
to
another
.
(
Mat
)
This
is
the
heire
:
come
,
let
vs
kyll
hym
,
and
take
hys
enheri●aunce
vnto
our selues
.
And
they
toke
hym
,
and
thruste
hym
oute
of
the
vineyarde
,
and
slew
him
.
Now
whan
the
Lorde
of
the
vyneyarde
commeth
,
what
shal
he
do
with
those
husbandmen
?
(
Luke
)
He
shal
come
and
destroye
these
husbandemen
,
&
let
out
hys
vyneyarde
vnto
other
.
(
mat
.
)
They
said
:
he
wyll
cruelly
destroy
those
euell
personnes
,
and
let
out
hys
vyneyarde
vnto
other
husbandemen
,
whyche
shall
delyuer
hym
the
frute
in
tymes
conuenyente
(
Luke
)
whan
they
hearde
that
,
they
said
vnto
him
,
God
forbid
.
But
he
behelde
them
&
said
,
what
is
this
then
that
is
written
:
(
mar
.
)
haue
ye
not
red
this
scripture
?
The
same
stone
which
the
builders
refused
,
is
become
the
heade
stone
in
the
corner
?
This
was
the
lordes
doynge
,
(
Mat
)
Therfore
I
saye
vnto
you
,
the
kyngedome
of
God
shal
be
taken
from
you
,
and
shal
be
geuen
vnto
the
heithen
,
which
shal
bring
forth
the
fruites
of
it
.
(
Luke
)
Whoso
euer
falleth
vpon
thys
stone
,
(
Mar.
)
And
whan
the
high
priestes
and
Pharises
hearde
his
parables
,
they
perceaued
he
spake
of
them
.
And
they
went
about
to
take
hym
,
(
Luke
)
and
to
laye
handes
vpon
hym
,
the
same
houre
,
and
they
feared
the
people
,
(
mat
)
because
thei
helde
him
for
a
Prophete
.
(
Marke
)
And
they
lefte
hym
,
and
wente
theyr
wayes
.
¶
Of
the
weddynge
garmente
Math.
xxii
.
Luke
.
xiiii
.
Capitulo
.
Cxxv.
ANd
Iesus
aunswered
,
and
spake
vnto
them
agayne
in
parables
,
And
he
was
euen
specheles
.
Then
said
the
kynge
vnto
his
seruauntes
.
Take
and
bynde
hym
hande
and
fote
,
&
caste
him
into
vtter
darknesse
,
there
shal
be
waylynge
,
and
gnasshynge
of
teth
,
for
many
are
called
,
but
fewe
are
chosen
.
¶
Of
payinge
trybute
vnto
Cesar
.
Mat.
xxii
.
Marke
.
xii
.
Luke
.
xx
.
Capi.
Cxxvi.
THen
went
the
Pharises
,
(
Luk
)
And
they
watched
him
,
&
sente
forthe
spiers
,
(
Marke
)
certayne
of
the
Pharises
,
(
Mat
)
their
disciples
with
Herodes
officers
,
(
Luk
)
which
shuld
fayne
them selues
perfect
(
Mrke
)
to
take
him
in
his
wordes
(
Luk
)
to
deliuer
him
vnto
the
power
and
authoritie
of
the
debite
.
(
Mark
)
and
they
came
,
(
Luke
)
and
axed
him
,
&
said
:
(
Math
)
Master
,
we
know
y●
y●
art
true
,
(
Luke
)
&
saiest
,
and
teacheste
right
(
mat
)
nor
carest
for
no
man
.
For
thou
regardest
not
the
outwarde
appearaunce
of
menne
(
Mar.
)
nor
the
face
of
man
,
but
teachest
the
waye
of
GOD
trulye
.
(
Luke
)
Is
it
lawefull
that
we
geue
tribute
vnto
the
Emperour
,
or
not
?
But
he
considerynge
their
craftynes
,
sayde
vnto
them
.
(
Math
)
O
ye
ypocrites
,
why
tempte
ye
me
?
Shewe
me
the
tribute
money
,
(
Marke
)
that
I
may
se
it
.
(
Math
)
And
they
toke
hym
a
penye
:
and
Iesus
sayde
vnto
them
,
whose
is
this
image
and
superscripcion
?
(
Luke
,
)
They
aunswered
and
sayde
,
the
Emperours
,
(
mat
)
then
sayd
he
vnto
them
.
Geue
therefore
vnto
the
Emperoure
,
that
whiche
is
the
Emperours
,
and
geue
vnto
God
,
that
whiche
is
Gods
.
(
Luke
)
And
they
could
not
reproue
his
worde
before
the
people
.
(
Mat
)
Whan
they
hearde
that
,
(
Luk
)
they
maruayled
at
his
aunswere
,
and
helde
theyr
peace
,
(
Mat.
)
and
lefte
him
,
and
wente
theyr
waye
.
Of
the
woman
whiche
had
seuen
husbandes
.
Mathew
.
xxii
.
Mar.
xii
.
Luc.
xx
.
Cap.
C.
xxvii
THe
same
daye
there
came
vnto
him
the
Saduces
whiche
holde
that
ther
is
no
resurrection
,
(
Marke
)
and
wrote
vnto
vs
,
if
any
mans
brother
dye
,
and
leaue
a
wife
,
(
Math
)
his
brother
shall
marye
his
wife
,
and
rayse
vp
sede
vnto
his
brother
.
Nowe
were
there
seuen
brethren
.
The
firste
maryed
a
wyfe
,
and
dyed
,
(
Luk
)
wyth
oute
chyldren
.
(
Math
)
Lykewise
the
seconde
,
and
thyrde
vnto
the
seuenth
,
(
Mark
)
toke
her
to
wyfe
,
(
Luke
)
and
left
no
children
behinde
them
,
and
dyed
.
At
the
laste
after
all
,
the
woman
dyed
also
:
Nowe
in
the
resurrection
whose
wyfe
shall
she
be
of
them
?
For
seuen
had
her
to
wife
.
(
Mar
)
Iesus
answered
and
sayde
vnto
them
:
ye
erre
and
vnderstande
not
the
scriptures
nor
the
power
of
God
(
Luk
)
The
children
of
this
worlde
mary
and
are
maried
,
but
they
that
shal
be
worthye
to
enioy
that
worlde
,
and
the
resurrection
from
the
deade
,
shall
nother
mary
nor
be
maryed
,
for
they
can
dye
nomore
,
for
they
are
lyke
vnto
the
aungels
,
and
are
the
chyldren
of
God
,
in
so
muche
as
they
are
children
of
the
resurreccion
.
But
that
the
deade
rise
againe
hath
Moses
also
signified
besydes
the
bushe
,
when
he
called
the
Lorde
the
God
of
Abraham
,
(
marke
)
Therfore
ye
erre
greatly
.
(
Math
)
And
whan
the
people
hearde
that
,
they
were
astonyed
at
his
doctrine
.
(
Luc
)
Then
aunswered
certayne
of
the
Scribes
,
and
sayde
:
Master
,
thou
haste
sayde
well
,
and
from
that
time
fourthe
,
they
durst
aske
hym
no
more
questions
.
¶
Of
the
firste
commaundement
that
is
,
of
the
loue
of
God
.
mat
xxii
.
Marke
xii
.
Luke
.
x.
xvii
.
Cap.
Cxxviii
.
WHan
the
Pharises
hearde
that
he
hadde
put
the
Saduces
to
silence
,
(
Mar
)
one
of
the
scribes
came
vnto
hym
,
(
Math
)
a
doctor
of
the
lawe
,
(
mar
)
that
had
herkened
vnto
them
how
they
disputed
together
,
and
sawe
that
he
had
answered
them
wel
,
(
Mat
)
tempted
hym
and
sayd
:
Master
,
which
is
the
chiefest
commaundement
,
(
mar
)
of
all
?
Iesus
answered
him
,
the
fyrst
&
chiefest
commaundement
of
al
commaundementes
is
this
:
heare
o
Israel
,
the
Lord
our
God
,
(
Math
)
and
the
greatest
commaundement
:
as
for
the
seconde
,
is
lyke
vnto
it
.
Thou
shalte
loue
thy
neyghbour
as
thy selfe
,
(
mark
)
there
is
none
other
greater
commaundement
,
then
these
,
(
Mathe
)
in
these
two
commaundementes
hange
all
the
lawe
and
the
prophetes
.
(
Mar
)
And
the
Scribe
sayde
vnto
him
:
Master
,
verely
thou
haste
sayde
ryghte
.
For
there
is
but
one
God
,
and
there
is
none
other
without
him
,
and
to
loue
hym
with
all
the
hearte
.
(
Mat
)
with
all
thy
soule
,
(
Mark
)
with
all
thy
mynde
,
(
Lue
)
with
all
thy
strengthe
,
(
Mar
)
and
to
loue
a
mans
neyghboure
as
him selfe
,
is
more
then
brente
sacrifices
,
and
all
offringes
.
But
whan
Iesus
sawe
that
he
answered
discretelye
,
he
sayde
vnto
him
.
Thou
arte
not
far
from
the
kingdome
of
God
.
(
Luk
)
But
whan
he
was
demaunded
of
the
pharises
:
whan
commeth
the
kyngdome
of
God
?
He
answered
them
and
sayde
:
The
kingdome
of
God
commeth
not
with
outewarde
apperaunce
,
nother
shall
it
bee
sayde
:
loo
here
or
there
is
it
.
For
beholde
,
the
kyngdome
of
God
is
inwarde
in
you
.
(
Mar
)
And
no
man
now
durste
aske
him
any
mo
question
.
☞
Of
the
interrogation
,
whose
sonne
Christe
is
.
Math.
xxii
.
Mar.
xii
.
Luc.
xx
.
Capi.
C.
xxix
.
NOwe
while
the
pharises
were
gathered
together
,
Iesus
asked
them
,
(
Mar
)
And
Iesus
answered
and
sayde
whan
he
taught
in
the
temple
?
Now
say
the
Scribes
that
Christe
is
the
sonne
of
Dauid
?
But
Dauid
him selfe
sayeth
thorowe
the
holye
gooste
,
(
Math
)
how
then
dothe
Dauid
in
spirite
,
(
Luke
)
in
the
booke
of
the
Psalmes
(
Math
)
call
hym
lorde
.
(
Luke
)
Howe
is
he
then
hys
lorde
?
(
Math
)
And
no
man
coulde
aunswere
him
one
word
,
(
Marke
)
and
many
people
herde
hym
gladlye
,
(
Mathe
)
nother
durste
any
man
aske
hym
anye
mo
questions
from
that
daye
fourthe
.
☞
Of
hearinge
the
Pharyses
doctrines
.
Mat.
xxiii
.
Mat
xii
Luk.
xxiiii
.
Cap.
C.
xxx
.
THen
spake
Iesus
vnto
the
people
,
(
Mar
)
in
his
doctrine
.
(
math
)
The
Scribes
and
the
pharises
are
set
downe
vpon
Moses
seat
:
whatsoeuer
they
byd
you
doo
and
obserue
,
that
obserue
and
doo
:
but
after
theyr
workes
,
shall
ye
not
do
:
for
they
saye
and
do
not
.
They
bynde
heuye
and
intollerable
burthens
,
and
lay
them
vpon
mens
shoulders
:
but
they
them
selues
heaue
not
at
them
with
one
of
their
fyngers
.
All
their
workes
do
they
to
be
sene
of
menne
,
(
Luc
)
take
hede
,
(
marke
)
and
beware
of
the
Scribes
.
(
math
)
They
set
abroade
their
Philacteries
,
and
make
large
borders
vpon
theyr
garmentes
.
(
marke
)
They
loue
to
goo
in
longe
garmentes
,
(
math
)
and
loue
to
syt
vppermost
at
the
table
(
Luc
)
and
at
bankettes
.
(
marke
)
and
to
haue
the
fyrste
seates
in
the
Synagoges
,
and
to
be
saluted
in
the
market
:
they
deuoure
wyddowes
houses
vnder
a
coulour
of
longe
prayers
,
(
Luc
)
dessemblynge
longe
prayer
:
these
shall
receaue
the
greater
damnacion
,
(
Mark
)
more
longer
and
paynefull
iuogemente
.
(
math
)
they
loue
to
be
called
of
men
Rabby
.
But
ye
shall
not
suffer
youre selues
to
be
called
Rabby
,
for
one
is
youre
master
euen
Christe
,
and
all
ye
are
brethren
:
and
call
no
manne
father
vpon
earthe
,
for
one
is
youre
father
,
whiche
is
in
heauen
.
Nor
ye
shall
not
suffer
your selues
to
be
called
maysters
:
for
one
is
youre
master
,
namely
Christe
.
He
that
is
greatest
amonge
you
,
shal
be
youre
seruaunte
,
for
whoso
exalteth
hym selfe
,
shal
be
broughte
lowe
,
and
he
that
humbleth
him self
,
shal
be
exalted
.
¶
Of
dyuers
and
many
vowes
Math.
xxiii
.
Luc.
xi
.
xiii
.
Capit.
C.
xxxi
.
WO
vnto
you
Scribes
and
pharises
,
(
Luke
)
Rewe
,
(
mat
.
)
and
Commin
,
(
Luke
)
and
al
maner
of
herbes
,
(
Math.
)
and
leaue
the
wayghtier
matters
of
the
lawe
behynde
,
namely
iudgement
,
mercy
,
and
faythe
,
(
Luke
)
and
the
loue
of
God
.
These
oughte
to
haue
bene
done
,
and
not
to
leaue
the
other
vndone
.
(
Mathe.
)
Oye
blynde
gydes
,
which
straine
out
a
gnat
,
but
swallow
vp
a
Camel
.
(
Luk
)
Wo
vnto
you
Pharises
,
for
ye
loue
to
syt
vppermost
in
the
Sinagogges
,
and
to
be
saluted
in
the
market
.
Wo
vnto
you
Scribes
and
Pharises
,
ye
ypocrytes
,
for
ye
are
lyke
couered
sepulchres
,
where
ouer
men
walke
,
and
are
not
a
ware
of
them
.
Then
answered
one
of
the
Scribes
,
and
sayde
vnto
him
:
Master
,
with
these
wordes
thou
puttest
vs
to
rebuke
also
.
But
he
said
.
And
wo
be
to
you
Scribes
and
lawers
also
.
For
ye
lade
men
with
vntollerable
burthens
,
&
ye
your selues
touche
them
not
with
one
of
youre
fyngers
.
(
Math.
)
Wo
vnto
you
Scribes
and
Pharises
,
ye
ypocrites
,
which
make
clene
the
vtter
syde
of
the
cup
,
and
platter
,
but
within
ye
are
full
of
robbery
,
and
vnclennesse
.
Thou
blynde
Pharise
,
clense
fyrste
the
insyde
of
the
cup
&
platter
,
that
the
inside
may
be
clene
also
.
Wo
vnto
you
Scribes
&
Pharises
,
ye
ypocrites
,
whiche
be
lyke
vnto
paynted
Sepulchres
,
that
appeare
beautiful
outward
,
but
within
they
are
full
of
dead
mens
bones
,
and
al
fylthynesse
,
euen
so
are
ye
also
.
Outewarde
ye
appeare
righteous
vnto
men
,
but
within
ye
are
ful
of
ypocrisy
and
iniquite
.
Wo
be
to
you
Scribes
and
Pharises
,
ye
ypocrites
,
which
builde
the
tombes
of
the
Prophetes
.
(
Luk
)
But
your
fathers
put
them
to
death
,
(
Mat.
)
and
garnish
the
sepulchres
of
the
righteous
,
and
say
:
yf
we
had
bene
in
our
fathers
time
,
we
would
not
haue
bene
partakers
with
them
in
the
bloude
of
the
Prophetes
.
Therfore
ye
be
witnesses
vnto
your selues
,
(
Luke
)
and
douteles
ye
beare
wytnesse
,
&
consent
vnto
the
dedes
of
your
fathers
,
(
mat
.
)
that
ye
are
the
children
of
them
,
which
slew
the
Prophetes
.
(
Luke
)
For
ye
build
the
sepulchres
of
the
Prophetes
,
but
your
fathers
put
them
to
death
.
(
mat
.
)
Go
to
,
fulfyl
ye
also
the
measure
of
your
fathers
.
O
ye
serpentes
.
O
ye
generacion
of
vipers
,
how
wil
ye
escape
the
damnacion
of
hell
?
(
Luke
)
Therfore
said
y●
wysedē
of
God
.
(
mat
.
)
Behold
,
I
sende
vnto
you
Prophetes
,
(
Luke
)
&
Apostles
,
(
Mat
)
and
wyse
men
,
&
Scribes
,
&
some
of
them
ye
shal
kil
,
and
crucifie
,
&
some
of
them
shal
ye
scourge
in
your
sinagoges
,
&
persecute
them
from
city
to
citie
,
that
vpon
you
may
come
,
(
Luk
)
and
be
required
(
mat
)
all
the
righteous
bloud
(
Luk
)
of
al
the
Prophetes
,
(
Mat
)
which
hath
bene
shed
vpon
the
earthe
,
(
Luk
)
sence
the
foundacion
of
the
worlde
,
of
this
generacion
,
(
Mat.
)
from
the
bloud
of
righteous
Abell
,
(
Luk
)
whyche
peryshed
,
(
Mat
)
betwene
the
temple
and
the
aultare
.
Uerelye
I
saye
vnto
you
,
all
th●
thynges
shal
lyght
vpon
this
generacion
.
(
Luke
)
Wo
vnto
you
lawers
,
for
ye
haue
receaued
the
keye
of
knowledge
,
ye
are
not
come
in
youre selues
,
and
haue
forbydden
them
that
would
haue
bene
in
,
whan
he
spake
thus
vnto
them
,
the
Scribes
and
Pharises
beganne
to
preasse
sore
vpon
hym
,
and
to
stoppe
hys
mouthe
wyth
manye
questions
,
and
layed
wayte
for
hym
,
and
soughte
to
hunte
oute
some
thynge
oute
of
hys
mouthe
,
that
they
myghte
accuse
hym
.
Mathew
)
O
Ierusalem
,
Ierusalem
,
thou
that
slaiest
the
Prophetes
,
and
stonest
them
that
are
sent
vnto
thee
:
(
Luke
)
Blessed
be
he
that
commeth
in
the
name
of
the
Lord
.
Of
the
Iewes
obstinacie
,
&
of
the
wyddow
which
offred
two
mytes
.
●●un
.
12.
mar.
12.
luk.
21.
Cap.
132
ANd
though
he
had
done
such
sygnes
before
them
,
(
Marke
)
And
Iesus
sat
ouer
against
gods
chest
,
and
behelde
(
Luke
)
then
,
that
caste
in
their
offeringes
into
the
cheste
,
(
Mar
)
and
how
the
people
cast
in
monye
,
and
many
that
were
riche
put
in
much
.
And
there
came
a
poore
wedow
,
&
put
in
two
mites
,
which
make
a
farthinge
.
(
Luke
)
He
sawe
also
a
poore
wedowe
which
put
in
two
mytes
.
(
Mat.
)
And
he
called
vnto
hym
his
dyscyples
,
and
said
vnto
them
Uerely
I
saye
vnto
you
,
this
poore
wedow
hathe
put
more
into
the
chest
,
then
al
they
that
haue
put
in
:
they
all
haue
put
in
of
their
superfluitie
(
Luke
)
vnto
the
offering
of
God
.
But
she
of
her
pouertie
hath
put
in
,
(
Marke
)
al
that
she
had
,
euen
her
whole
lyuynge
.
Of
the
building
of
the
temple
,
and
of
the
threatening
of
the
destruccion
of
the
same
.
Mat.
24.
Marke
.
xiii
.
Luke
.
xxi
.
Capi.
Cxxxiii
.
ANd
Iesus
went
out
and
departed
from
the
temple
:
(
Luke
)
And
whan
some
spake
of
the
temple
,
that
it
was
garnyshed
wyth
goodly
stones
&
Iewels
.
(
Mat.
)
Iesus
answered
&
said
vnto
them
.
S●
ye
not
all
these
thynges
?
(
Mark
.
)
And
what
a
buyldynge
is
this
?
(
Math.
)
Uerely
I
say
vnto
you
,
(
Luke
)
the
time
shal
come
wherein
of
all
thys
that
ye
see
,
there
shal
not
be
left
one
stone
vpon
another
,
which
shal
not
be
broken
downe
.
(
Math.
)
And
as
he
sat
vpon
the
mounte
Oliuet
,
(
Marke
)
ouer
agaynst
the
temple
,
(
Math.
)
hys
discyples
came
vnto
him
secretlye
,
(
Mar.
)
namely
Peter
,
Iames
,
Iohn
,
and
Andrew
,
asking
him
,
(
Mat.
)
and
sayinge
:
Te
●vs
whan
shal
these
thinges
come
to
passe
,
&
what
sygne
shal
there
be
of
thy
cominge
,
and
of
the
ende
of
the
worlde
?
Iesus
answered
&
sayde
vnto
them
.
Take
hede
that
no
man
deceaue
you
,
for
there
shal
many
come
in
my
name
,
&
saye
I
am
Christ
,
and
shal
deceaue
many
,
(
Luke
)
and
the
tyme
shal
drawe
nye
,
folowe
them
not
.
(
Math.
)
Ye
shal
heare
of
warres
,
and
of
the
noyse
of
warre
.
(
Luk
)
But
whan
ye
heare
of
warres
,
and
insurreccions
,
be
not
ye
afraied
.
For
suche
must
come
to
passe
,
but
the
ende
is
not
yet
thereof
so
sone
.
Then
said
he
vnto
them
.
One
nacion
shal
rise
against
another
,
&
one
realme
against
another
.
And
there
shal
be
great
earthquake
here
&
there
,
pestilence
,
and
dearth
,
and
fearfull
thinges
,
and
great
tokens
shal
there
be
from
heauen
.
(
Math
)
All
these
are
the
begynnynge
of
sorowes
.
(
Marke
.
)
But
take
ye
hede
to
your selues
.
(
Luke
)
But
before
al
these
,
they
shall
laye
handes
vpon
you
,
and
persecute
you
,
(
Mat
)
they
shall
put
you
to
trouble
,
and
shal
kyl
you
,
(
Mar
)
they
shal
deliuer
you
vp
to
the
councels
,
and
synagoges
,
and
ye
shal
be
beaten
,
and
brought
before
Princes
&
kynges
for
my
sake
.
(
Luk
)
But
this
shal
happen
vnto
you
for
a
witnesse
.
(
Mat.
)
Then
shal
many
be
offended
,
&
shal
betray
,
&
hate
one
another
.
And
many
false
prophetes
shall
arise
,
&
shall
deceaue
many
,
&
because
iniquite
shal
haue
the
vpper
hand
,
the
loue
of
many
shal
waxe
cold
,
&
abate
.
But
who
so
endureth
vnto
the
ende
,
the
same
shal
be
saued
.
And
this
gospell
of
the
kyngedome
shal
be
preached
in
all
the
worlde
for
a
witnesse
to
all
people
,
and
then
shall
the
ende
come
.
(
Marke
)
Now
whan
they
shal
lede
you
,
&
deliuer
you
vp
.
(
Luke
)
Be
at
a
point
therfore
in
your
heartes
,
that
ye
take
no
thought
how
ye
shal
answere
.
(
Marke
.
)
For
it
is
not
yr
that
speake
,
but
the
holy
gost
.
(
Luke
)
For
I
(
Mar●
)
in
the
same
houre
(
Luke
)
wil
geue
you
mouth
&
wysedom
,
against
the
which
al
your
aduersaries
shal
not
be
able
to
resist
.
(
Mar
)
One
brother
shal
delyuer
another
to
death
,
and
the
father
the
sonne
,
&
the
children
shal
ryse
against
theyr
fathers
,
and
mothers
,
and
shall
helpe
them
to
deathe
,
(
Luke
)
ye
shal
be
delyuered
vp
,
euen
of
your
elders
,
brethren
,
kynsfolkes
,
and
frendes
:
and
ye
shal
be
hated
of
euerye
manne
for
my
names
sake
,
and
yet
shal
not
one
heere
of
your
heade
peryshe
,
holde
faste
youre
soules
with
paryence
.
¶
Of
the
commynge
,
and
persecucion
of
Antechrist
.
Math.
xxiiii
.
Marke
,
xiii
.
Luke
.
xxi
.
Capitu.
C.
xxxiiii
.
WHen
ye
therefore
shall
se
the
abhominacion
&
desolation
,
(
marke
)
where
it
ought
not
,
(
Mat
)
whoso
readeth
it
,
let
hym
marke
it
well
,
(
Luke
)
that
the
desolation
of
Ierusalem
is
at
hande
.
(
math
)
Then
lette
them
,
which
be
in
Iewry
,
flye
vnto
the
mountaynes
,
and
lette
him
whiche
is
in
the
house
toppe
,
not
come
doune
to
●et
any
thinge
oute
of
his
house
,
and
let
hym
which
is
in
the
felde
not
turne
backe
to
fetche
his
clothes
.
(
Luke
)
And
let
suche
as
be
in
the
middest
therof
,
depart
out
:
and
lette
suche
as
be
in
the
countreys
,
not
come
therin
:
for
those
are
the
daies
of
vengeaunce
,
that
euery
thing
which
is
wrytten
,
maye
be
fulfylled
.
But
wo
vnto
them
that
are
with
chylde
:
and
to
them
,
that
geue
sucke
in
those
dayes
,
(
Math
)
but
praye
ye
that
youre
fiyghte
be
not
in
the
wynter
,
nor
in
the
Sabboth
.
(
Luke
)
For
there
shal
be
greate
trouble
vpon
earthe
,
and
wrathe
ouer
thys
people
,
and
they
shall
fall
thorow
the
edge
of
the
sweard
,
and
he
led
captiue
amonge
all
nations
.
And
Ierusalem
shal
be
troden
downe
of
the
Heythen
,
vntyll
the
tyme
of
the
Heythen
be
fulfylled
.
¶
Of
the
signes
of
the
consumation
of
the
worlde
.
Math.
xxiiii
.
mar
.
xiii
.
Luc.
xviii
.
Ca.
C.
xxxv
ANd
he
said
to
his
disciples
,
the
tyme
shal
come
,
(
Math
)
Then
shall
there
be
greate
trouble
,
(
Marke
)
for
in
those
dayes
there
shal
be
suche
trouble
as
was
not
from
the
begynnynge
of
the
creatures
whiche
God
created
,
vnto
this
tyme
,
nother
shal
be
.
And
yf
the
Lorde
had
not
shortened
those
dayes
,
there
should
no
man
be
saued
.
But
for
the
electes
sake
,
whome
he
hath
chosen
,
he
hath
shortened
those
dayes
:
then
yf
anye
manne
shall
saye
vnto
you
:
lo
,
here
is
Christe
,
or
there
,
beleue
it
not
,
(
Luk
)
goo
not
you
,
nother
folow
,
(
Mat
)
for
there
shal
aryse
false
Chrystes
,
and
false
prophetes
,
and
shall
do
great
tokens
and
wonders
,
(
Marke
)
to
deceaue
euen
the
verye
chosen
,
yf
it
were
possible
:
but
take
ye
hede
,
beholde
,
I
haue
tolde
you
all
before
.
(
Math
)
Wherfore
,
yf
they
shall
say
vnto
you
:
beholde
,
he
is
in
the
wyldernesse
,
go
not
ye
fourth
:
heholde
,
he
is
in
the
chamber
,
beleue
it
not
,
(
Luke
)
for
as
the
lyghtenynge
shyneth
aboue
from
the
heauen
:
and
lighteth
ouer
all
that
is
vnder
heauen
,
(
Mat
)
so
shal
the
commyng
of
the
sonne
of
man
be
in
his
day
:
for
wher
soeuer
a
dead
carcase
is
,
ther
will
the
Aegles
be
gathered
together
.
(
Luke
)
But
fyrste
muste
he
suffer
manye
thynges
,
and
be
refused
of
thys
generacion
.
Of
the
laste
signes
of
the
consumation
of
the
worlde
.
Mat.
xxiiii
.
Luc.
xxi
.
Capi.
C.
xxxvi
.
IMmediatlye
after
the
trouble
of
the
same
tyme
,
(
Luke
)
And
there
shal
be
tokens
in
the
sunne
and
moone
,
and
starres
:
&
the
people
shal
be
in
perplexite
through
the
confusion
and
roring
of
the
sea
and
waters
,
that
men
shall
pyne
awaye
for
feare
,
and
for
loking
after
the
thinges
whyche
shall
come
vpon
earthe
.
(
math
)
And
the
powers
of
heauen
shal
moue
.
¶
Of
the
comminge
of
Christe
the
iudge
,
diuerselye
sygnified
Math.
xxiiii
.
Luke
.
xvii
.
xxi
.
Mar.
xiii
.
Cap.
C.
xxxvii
.
ANd
then
shall
appeare
the
sygne
of
the
sonne
of
man
in
heauen
,
(
mar
)
from
one
ende
of
the
earth
to
the
other
.
(
math
)
Learne
a
similitude
of
the
fygge
tree
:
whan
his
braunch
is
yet
tender
,
and
his
leaues
sprong
,
(
mar
)
ye
know
that
the
sommer
is
nie
,
(
Luke
)
but
when
these
thinges
beginne
to
come
to
passe
,
then
loke
vp
,
and
lyft
vp
your
heades
:
For
youre
redempcion
draweth
nye
:
and
he
tolde
them
a
similitude
.
Behold
the
figge
tree
,
and
all
the
trees
,
whan
they
nowe
shute
forthe
theyr
buddes
,
ye
se
by
them
,
and
perceaue
that
sommer
is
now
at
hande
.
(
mar
)
So
in
lyke
wise
whan
ye
se
all
these
thinges
come
to
passe
,
(
math
)
be
ye
sure
,
that
it
is
nye
euen
at
the
dores
:
(
Luke
)
the
kingdome
of
God
.
Uerely
I
saye
vnto
you
,
thys
generation
shall
not
passe
,
tyll
all
be
fulfilled
,
heauen
and
earthe
shal
passe
,
but
my
wordes
shall
not
passe
.
But
take
hede
to
youre selues
,
that
youre
heartes
be
not
ouerladen
wyth
excess●
of
eatinge
and
with
dronkennesse
,
and
with
takynge
of
thought
for
lyuynge
,
and
so
thys
daye
come
vpon
you
vnwares
.
For
as
a
snare
shall
it
come
on
all
them
that
dwel
vpon
earth
,
(
Math
)
yet
of
that
daye
and
houre
knoweth
no
man
,
no
not
the
aungels
of
heauen
,
(
Mark
)
nor
the
sonne
hymselfe
,
(
Math
)
but
onely
the
father
,
euen
as
it
was
in
the
tyme
of
Noe
,
so
shall
the
comming
of
the
sonne
of
man
be
also
:
for
as
they
were
in
the
dayes
before
the
floude
,
they
dyd
eate
,
they
dranke
,
maried
and
were
maried
,
euen
vnto
the
daye
that
Noe
entred
into
the
shyppe
,
and
they
regarded
it
not
tyll
the
floud
came
and
toke
them
al
away
,
(
Luke
)
and
destroyed
them
all
,
(
Mat
)
so
shal
also
the
commynge
of
the
sonne
of
man
be
.
(
Luk
)
Lykewise
also
as
it
came
to
passe
in
the
tyme
of
Lotte
:
they
dyd
eate
,
they
dranke
,
they
bought
,
they
solde
,
they
planted
,
they
buylded
:
but
euen
the
same
day
that
Lot
went
out
of
Sodom
,
it
rayned
fire
&
brimstone
from
heauen
,
and
destroyed
them
all
.
After
this
maner
also
shall
it
go
in
the
day
whan
the
sonne
of
man
shal
appeare
.
In
the
daye
whoso
is
vpon
the
roofe
,
&
his
stufe
in
the
house
,
let
him
not
come
downe
to
fetch
it
:
like
wise
he
that
is
in
the
felde
,
let
hym
not
turne
backe
for
it
,
that
is
behinde
him
.
Remember
Lottes
wife
:
Whosoeuer
goeth
about
to
saue
his
life
,
shal
lose
it
,
&
whosoeuer
lose
it
,
shall
saue
it
.
I
say
vnto
you
:
In
the
night
shal
two
lie
vpon
one
bed
,
the
one
shal
be
receiued
,
that
other
shal
be
forsaken
:
two
shal
be
gryndyng
together
,
(
Mar
)
at
the
myl
,
(
Luke
)
y●
one
sha●be
receaued
,
that
other
shal
be
forsaken
,
(
Math
)
two
shal
be
in
the
felde
,
the
one
sha●be
receaued
,
and
the
other
refused
,
(
Luk
)
and
they
answered
,
and
said
vnto
him
:
where
Lord
?
he
sayde
vnto
them
.
Whersoeuer
the
dead
carcase
is
,
there
wyl
the
Aegles
bee
gathered
together
:
watch
continually
therfore
&
pray
,
Of
watch
and
prayer
.
Luc.
xxi
xviii
.
math.
xxiiii
.
marke
.
xiii
.
Capit.
C.
xxxviii
.
HE
tolde
them
a
similitude
,
(
Marke
)
Take
hede
,
watche
,
and
praye
,
for
ye
knowe
not
whan
the
tyme
is
.
Lyke
as
a
man
that
wente
into
a
straunge
countrey
,
&
left
hys
house
,
and
gaue
his
seruauntes
authorite
vnto
euery
one
hys
worke
,
and
commaunded
the
porter
that
he
shoulde
watche
.
Watche
ye
therefore
,
for
ye
knowe
not
whan
the
master
of
the
house
commeth
:
whether
he
commeth
in
the
euening
,
or
at
mydnyght
,
or
aboute
the
cocke
crowynge
,
or
in
the
morninge
:
that
he
cum
not
sodenly
and
fynde
you
sleping
.
Loke
what
I
say
vnto
you
,
that
I
say
vnto
al
,
watche
.
(
Luk
)
Let
your
loynes
be
gyrded
aboute
,
and
your
lyghtes
burnynge
,
and
be
ye
lyke
vnto
men
,
that
waite
for
their
Lorde
againste
he
returne
from
the
mariage
,
that
whan
he
commeth
,
and
knocketh
,
they
may
straight
way
open
vnto
him
.
Blessed
are
these
seruauntes
,
whome
the
Lord
(
whan
he
commeth
)
shal
finde
wakynge
.
Uerely
I
saye
vnto
you
,
he
shall
girde
vp
him selfe
,
and
make
them
syt
downe
at
the
table
,
and
shall
go
by
them
,
and
minister
vnto
them
.
And
yf
he
come
in
the
seconde
watche
,
&
in
the
third
watch
,
&
finde
them
so
,
blessed
are
those
seruauntes
.
(
math.
)
Watche
ye
therfore
,
for
ye
know
not
what
houre
your
Lord
wil
come
.
(
Luke
)
But
be
ye
sure
of
this
,
that
if
the
good
man
of
the
house
knew
,
what
houre
the
thefe
woulde
come
:
he
woulde
suerly
watch
,
and
not
suffer
his
house
to
be
broken
vp
.
Therefore
be
ye
readye
also
,
for
at
an
houre
whan
ye
thynke
not
,
shal
the
sonne
of
man
come
.
But
Peter
sayde
vnto
hym
:
Lord
,
tellest
thou
this
symylytude
vnto
vs
,
or
to
al
men
also
?
The
Lorde
sayde
:
how
great
a
thing
is
a
faithful
and
wise
stewarde
,
whome
hys
Lorde
s●tteth
ouer
hys
householde
,
to
geue
them
their
dutie
in
due
season
?
Blessed
is
that
seruaunte
whome
hys
Lord
(
whan
he
commeth
)
shal
fynde
so
doynge
.
(
Mat.
)
Uerely
I
say
vnto
you
,
ouer
al
his
goodes
(
Luk
)
that
he
possesseth
,
shal
he
set
him
.
(
Math.
)
But
and
yf
the
euell
shall
saye
in
hys
harte
.
Tushe
,
it
wyl
be
longe
or
my
Lorde
come
,
and
begynne
to
smite
hys
felowes
,
(
Luke
)
and
the
maydens
,
and
to
eate
and
drynke
,
and
be
dronken
,
(
Mat.
)
to
eate
and
drinke
with
the
dronken
,
(
Luke
)
the
same
seruauntes
Lorde
shall
come
in
a
daye
,
whan
he
looketh
not
for
hym
,
and
in
an
houre
that
he
is
notaware
of
,
and
shall
hewe
hym
in
peces
,
and
geue
hym
his
rewarde
with
the
vnbeleuers
.
(
Math.
)
With
ipocrytes
,
there
shal
be
waylynge
and
gnasshynge
of
teeth
.
(
Luke
)
The
seruaunte
that
knoweth
hys
Lordes
wyll
,
and
prepareth
not
hym selfe
,
nother
dyd
accordynge
to
hys
wyll
,
shal
be
beaten
wyth
many
strypes
.
But
he
that
knoweth
not
,
and
yet
dothe
thynges
worthye
of
strypes
,
shal
be
beaten
with
fewe
strypes
.
For
loke
vnto
whome
much
is
geuen
,
of
hym
shal
muche
be
sought
:
and
loke
to
whome
muche
is
commuted
,
of
hym
shall
muche
be
required
,
I
am
come
to
kindle
fyer
vpon
earth
,
&
what
would
I
rather
,
then
that
it
were
kind
led
already
?
Notwithstandinge
I
must
fyrste
be
baptysed
wyth
a
baptime
,
and
howe
am
I
payned
tyll
it
be
ended
?
Thynke
ye
that
I
am
come
to
brynge
peace
vpon
earthe
?
I
tell
you
nay
,
but
rather
debate
;
for
from
hence
forthe
there
shal
be
at
variaunce
in
one
house
,
three
agaynste
two
,
and
two
agaynste
three
.
The
father
shal
be
deuyded
agaynste
the
sonne
,
and
the
sonne
against
the
father
,
the
mother
agaynste
the
doughter
,
and
the
doughter
agaynste
the
mother
,
the
mother
in
lawe
agaynste
the
doughter
in
lawe
,
and
the
doughter
in
lawe
,
agaynste
the
mother
in
lawe
.
☞
Of
the
ten
virgins
,
and
tenne
talentes
.
Math.
xxv
.
Luke
.
xix
.
Capi.
Cxxxix
.
THen
shal
the
kyngedome
of
heauen
be
lyke
vnto
tenne
virgins
,
But
fyue
of
them
were
folyshe
,
&
fyue
very
wyse
.
The
folyshe
toke
their
lampes
,
but
toke
non●
oyle
with
them
.
But
the
wyse
toke
oyle
in
their
vessels
,
with
their
lampes
.
Nowe
whyle
the
brydegrome
taryed
,
they
slumbred
al
&
slept
.
But
at
mydnyghte
there
was
a
crye
made
,
behold
the
brydegrome
commeth
,
go
youre
waye
oute
for
to
meete
hym
?
Then
arose
all
those
virgins
,
and
prepared
theyr
lampes
.
But
the
foolyshe
sayde
vnto
the
wyse
,
geue
vs
of
youre
oyle
,
for
our
lampes
are
gone
oute
.
Then
aunswered
the
wyse
,
and
sayde
.
Not
so
,
leste
there
be
not
ynoughe
for
vs
and
you
:
but
go
rather
vnto
them
that
sell
and
by
for
youre selues
?
And
whyle
they
wente
to
bye
,
the
brydegrome
came
,
and
they
that
wer
ready
,
went
in
wyth
hym
vnto
the
mariage
,
and
the
gate
was
shut
vp
.
At
the
laste
came
the
other
virgins
also
,
and
sayde
:
Lorde
,
Lorde
,
open
vnto
vs
.
But
be
answered
and
sayde
.
Uerely
I
saye
vnto
you
,
I
knowe
ye
not
.
Watche
ye
therefore
,
for
ye
knowe
nother
the
daye
,
nor
the
houre
,
whan
the
sonne
of
manne
shall
come
.
Lykewyse
as
a
certayne
manne
readye
to
take
hys
iourney
into
a
straunge
contrey
,
called
his
seruauntes
,
and
delyuered
his
goodes
vnto
them
.
And
to
one
he
gaue
fyue
talentes
,
to
another
two
,
and
to
another
one
,
vnto
euery
man
after
his
abilitie
,
&
stra●ghte
waye
he
departed
.
Then
he
that
had
receaued
the
fyue
talentes
,
wente
and
occupyed
with
the
same
,
and
wanne
other
fyue
talentes
.
Lykewyse
he
that
receaued
two
talentes
,
wan
other
two
also
.
But
he
that
receaued
the
one
,
wente
and
dygged
a
pytte
in
the
earth
,
and
hyd
hys
Lordes
money
.
After
a
longe
season
came
the
Lorde
of
those
seruauntes
,
and
rekened
wyth
them
.
Then
came
he
that
had
receaued
fyue
talentes
,
and
sayde
.
Syr
,
thou
delyueredeft
vnto
me
fyue
talentes
.
Beholde
with
them
haue
I
wonne
fyue
talentes
mo
.
Then
sayde
hys
Lorde
vnto
hym
.
Wel
,
thou
good
and
faithful
seruaunt
,
thou
haste
bene
faythfull
ouer
lytle
,
I
wyll
set
the
ouer
muche
:
enter
thou
in
to
the
ioye
of
thy
Lorde
.
Then
came
he
also
that
had
receaued
two
talentes
,
and
sayde
:
Syr
,
thou
delyueredest
vnto
me
two
talentes
,
beholde
,
I
haue
wonne
two
other
talentes
wyth
them
:
his
Lorde
sayde
vnto
hym
.
Well
thou
good
and
faythfull
seruaunte
,
thou
haste
bene
faythfull
ouer
lytle
,
I
wyll
set
the
ouer
muche
,
entre
thou
into
the
ioye
of
thy
Lorde
.
Then
he
that
had
receaued
the
one
talente
,
came
and
sayde
.
Syr
,
I
knewe
that
thou
arte
an
harde
manne
,
thou
reapest
where
thou
haste
not
sowen
,
and
gatherest
where
thou
haste
not
strowed
,
and
so
I
was
afrayed
,
and
went
and
hydde
thy
talente
in
the
earthe
:
Lo
,
here
thou
haste
thyne
owne
.
But
hys
Lorde
answered
and
sayde
vnto
hym
.
Thou
euell
and
slouthfull
seruaunte
,
knowest
thou
that
I
reape
where
I
sowed
not
,
and
gather
where
I
strowed
not
?
Thou
shouldest
therfore
haue
had
my
money
to
the
chaungers●
and
then
at
my
commynge
shoulde
I
haue
receaued
myne
owne
wyth
vauntage
.
Therefore
take
the
talente
from
hym
,
and
geue
it
vnto
hym
that
hath
ten
talentes
.
For
who
so
hathe
,
to
hym
shal
be
geuen
,
and
he
shall
haue
abundaunce
.
But
who
so
hathe
not
,
from
hym
shal
be
taken
awaye
,
euen
that
he
hathe
.
And
caste
the
vnprofytable
seruaunte
into
vtter
darcknes
,
there
shal
be
waylynge
,
and
gnashynge
of
teethe
.
¶
Of
the
purgynge
of
the
floore
in
the
laste
iudgemente
.
Math.
xxv
.
Capi.
Cxl.
BUt
whan
the
sonne
of
man
shall
come
in
hys
glorye
,
I
was
thyrstye
,
and
ye
gaue
me
no
dryncke
.
I
was
harbourlesse
,
and
ye
lodged
me
not
.
I
was
naked
,
and
ye
clothed
me
not
.
I
was
sycke
,
and
in
pryson
,
and
ye
vysyted
me
not
.
Then
shal
they
also
answere
hym
,
and
saye
:
Lorde
,
when
sawe
we
the
hongry
or
thrystie
,
or
herbourlesse
,
or
naked
,
or
sycke
,
or
in
prison
,
and
haue
not
ministred
vnto
the
?
Then
shall
he
answere
them
,
and
saye
.
Uerelye
I
saye
vnto
you
:
loke
what
ye
haue
not
done
vnto
one
of
the
least
of
these
,
that
same
haue
ye
not
done
to
me
.
And
these
shal
go
in
to
euerlastinge
payne
:
but
the
ryghteous
in
to
euerlastynge
lyfe
.
¶
Of
Christes
last
returning
from
mounte
Oliuet
vnto
Bethani
.
Luke
.
xxii
.
Math.
xxvi
.
Mar.
xi
.
Cap.
C
xli
.
THe
feast
of
swete
bread
,
which
is
called
Easter
,
drewe
nye
.
(
Math
)
And
it
came
to
passe
,
whan
Iesus
had
finished
all
these
wordes
,
he
sayde
vnto
his
disciples
.
Ye
knowe
that
after
two
dayes
shal
be
Easter
,
and
the
sonne
of
manne
shal
be
deliuered
to
be
crucified
.
(
Mark
)
And
at
euen
he
went
oute
of
Bethani
with
the
twelue
.
¶
Of
the
Alablaster
boxe
of
ointment
.
Iohn
.
xii
.
Marke
.
xiiii
.
Math.
xvi
.
Cap.
C.
xlii
.
THere
they
made
hym
a
supper
(
Mar
)
in
the
house
of
Simon
the
Leper
,
(
Iohn
)
and
Martha
serued
:
but
Lazarus
was
one
of
hem
that
satte
at
the
table
with
hym
(
Marke
)
and
as
he
sat
at
the
table
,
(
Ioh
)
Mary
toke
a
pounde
of
pure
and
costelye
Nardus
,
and
anoynted
Iesus
fete
,
and
dried
his
fete
with
hir
heere
,
(
mar
)
and
she
brake
the
boxe
,
and
poured
it
vpon
his
heade
,
(
Math
)
syttynge
at
the
table
,
(
Iohn
)
and
the
house
was
full
of
the
sauoure
of
the
oyntemens
.
(
Marke
)
There
were
some
that
disdayned
and
sayde
amonge
them selues
:
(
Iohn
)
then
sayde
one
of
his
disciples
,
Iudas
Iscarioth
Simons
sonne
,
whiche
afterwarde
betrayed
hym
.
Why
was
not
this
oyntment
solde
for
thre
hundreth
pens
,
and
geuen
to
the
poore
?
Thys
sayd
he
,
not
that
he
cared
for
the
poore
,
But
because
he
was
a
thefe
,
and
had
the
bagge
,
and
bare
that
which
was
geuen
,
(
marke
)
&
they
grudged
against
her
.
(
Math.
)
Whan
Iesus
perceaued
that
,
he
fayde
,
vnto
them
.
(
marke
)
Let
her
in
reaste
,
(
Iohn
)
this
hathe
she
kept
against
the
day
of
my
burying
,
(
math
)
why
trouble
ye
her
?
she
hathe
done
a
good
worke
vpon
me
,
(
Mar
)
ye
haue
al
waye
the
poore
with
you
,
and
whansoeuer
ye
wyll
ye
maye
do
them
good
,
but
me
haue
ye
not
alwaye
.
She
hathe
done
what
she
could
,
she
is
come
before
to
anoynie
my
bodye
for
my
buriall
,
(
math
)
where
as
she
hathe
poured
thy
?
oyntment
vpon
my
bodye
,
she
dyd
it
to
burye
me
.
Uerelye
I
saye
vnto
you
,
whersoeuer
thys
gospell
shal
be
preached
thorowe
oute
all
the
worlde
,
and
that
she
hath
done
,
(
mark
)
shal
be
tolde
,
for
a
remembraunce
of
her
.
¶
Howe
Christe
was
solde
by
Iudas
.
Mat.
xxvi
.
Mar.
xiiii
.
Luc.
xxii
.
cap.
C.
xliii
.
THen
assembled
together
the
hie
prieestes
,
(
mar
)
&
sought
how
thy
mighte
take
him
with
deceate
,
&
put
him
to
deathe
,
(
Luk
)
and
were
afrayde
of
the
people
.
But
they
sayde
,
not
on
the
holye
daye
,
leste
there
be
an
vprore
in
the
people
.
(
Luc
)
But
Sathan
was
entred
into
Iudas
named
Iscarioth
,
whyche
was
one
of
the
number
of
the
twelue
,
and
he
went
his
waye
,
(
math
)
vnto
the
hye
priestes
,
(
Mar
)
to
betraye
hym
vnto
them
(
Luc
)
And
he
talked
with
the
hye
priestes
,
and
with
the
hie
officers
how
he
would
betray
hym
vnto
them
.
(
mat
)
And
he
sayde
,
what
wyll
ye
geue
me
,
and
I
shall
delyuer
hym
vnto
you
?
(
Mark
)
whan
they
hearde
that
they
were
glad
,
and
promised
,
to
geue
hym
money
,
(
math
)
and
they
offred
hym
thyrty
siluer
pens
,
(
Luc
)
and
he
consented
,
(
Math
)
and
from
that
tyme
fourthe
,
he
sought
oportunite
to
betray
him
(
Luc
)
without
anye
rumoure
.
Finis
.